Collection of Hadiths

The Merit of looking at the face of Allah's Apostle (May Allah's Pease
and Blessings be upon him) and longing for it

Hadith #1
Abu Huraira reported so many 'ahadith from Allah's Messenger (may peace
be upon him) and one among them was that Allah's Messenger (may peace
be upon him) is reported to have said: By Him in Whose Hand is the life of
Muhammad, a day would come to you when you would not be able to
see me, and the glimpse of my face would be dearer to one than
one's own family, one's property and in fact everything. This hadith
has been transmitted on the authority of Ishaq with a slight variation of
wording.
Reference
Book 030, Number 5833: Sahih Muslim

Kissing of Hands and Feet

Hadith #2

Suhayb said, "I saw 'Ali kiss the hands and feet of al-'Abbas."
Reference
Al-Adab al-Mufrad Al-Bukhari by Imam Bukhari XDI. Greetings Chapter

445 Hadith No 976

Imam Dhahabi said in his As Siyar al Alam an Nabula

It has Hassan chain [As Siyar, Volume No. 2 #94]

Hadith #3
Al-Wazi' ibn 'Amir said, "We came and were told, 'That is the Messenger of
Allah.' We took his hands and feet and kissed them."
Reference
Al-Adab al-Mufrad Al-Bukhari by Imam Bukhari XDI. Greetings Chapter
445 Hadith No 975

Hadith #4
Ibn 'Umar said, "We were on a raid and the people fled. We said, 'How can
we meet the Prophet, may Allah bless him and grant him peace, when we
have run away? It has been revealed, "unless he is withdrawing to rejoin the
fight" (8:16)." We said, 'We will not go to Madina and then no one will see
us.' Then we said, 'Perhaps we should go.' The Prophet, may Allah bless
him and grant him peace, came from the Fajr prayer and we said, 'We
fled.' He said, 'You are those rejoining the fight."' We kissed his hand. He
said, 'I am your group.....'"
Reference
Al-Adab al-Mufrad Al-Bukhari by Imam Bukhari XDI. Greetings Chapter
445 Hadith No 972

Hadith #5
'Abdu'r-Rahman ibn Razin said, "We passed by az-Zubda and were told,
'There is Salama ibn al-Akwa'. I went to him and he greeted us. Then he
brought out his hands and stated, 'With these two hands I offered
allegiance to the Messenger of Allah, may Allah bless him and grant
him peace.' He held out his palm which was as huge as a camel's foot, and
we got up and kissed it."
Reference
Al-Adab al-Mufrad Al-Bukhari by Imam Bukhari XDI. Greetings Chapter
445 Hadith No 973

Hadith #6
Anas was asked, "Did you touch the Prophet, may Allah bless him and
grant him peace, with your hand?" He replied, "Yes," so they kissed it.
Reference
Al-Adab al-Mufrad Al-Bukhari by Imam Bukhari XDI. Greetings Chapter
445 Hadith No 974

Hadith #7
Umm Aban, quoting his grandfather said: When we came to Medina, we
raced to be first to dismount and kiss the hand and foot of the
Apostle of Allah (SAW). But al-Mundhir al-Ashajj waited until he came to
the bundle of his clothes. He put on his two garments and then he went to
the Prophet (SAW).

References
Abu Dawud Book 36, No. 5206
Ibn al-Muqri' narrates it in his Kitab al-rukhsa (p. 80 #20),
al-Tayalisi in his Musnad, al-Bazzar in his Musnad (3:278),
Bayhaqi in the Sunan (7:102),
Ibn Hajar in Fath al-Bari (1989 ed. 11:67 Isti'dhan ch. 28 #6265) said:
"Among the good narrations in Ibn al-Muqri's book is the hadith of al-Zari`
al-`Abdi."
Is declared (hasan) hadith by Ibn `Abd al-Barr,
al-Mundhiri confirmed it in Mukhtasar al-sunan (8:86) declaired it Hasan

Hadith #8



} {

Sayyidina Safwan ibn Assal al-Muradi reported that of two Jews one said to
the other, Come let us go to this Prophet that we may question him. The
other said, Do not call him a Prophet, for, if he hears you say Prophet he
will be overjoyed. So they came to him and asked him about the words of
Allah the Exalted: "And certainly we gave Musa nine manifest signs."
(17:101).Shubah was unsure if this was included: And particularly for you,
O Jews, that you do not contravene (the injunctions on) the Sabbath
(Saturday). So, they kissed his hand and his feet, saying, We bear
testimony that you are a Prophet. He asked. Then what prevents you
from submitting (in Islam)? They said, Dawood had prayed that Prophets
should not cease to come in his offspring and we fear that if we submit the
Jews will kill us.

Trimdhi chapter 18, Hadith 3155,), (Book of Adab) who declared it hasan
sahih
Ahmed bin Hambel -18814
Narrated by Ibn Abi Shayba (Book of Adab, Chapter entitled A Man Kissing
Another Man's Hand When He greets Him,
al-Nasa'i, who declared it sahih.
Ibn Maja (Book of Adab), who declared it sahih.
al-Hakim who declared it sahih.

Hadith #9
Narrated Abdullah ibn Umar:
Ibn Umar told a story and said: We then came near the Prophet
(peace_be_upon_him) and kissed his hand.
Reference
Abu Dawud Book 41, No. 5204

Hadith #9(A)

Chapter 16. A Man Kissing Another Man's Hand

Translation: It was narrated that Ibn 'Umar said: "We kissed the hand of
the Prophet(Peace Be Upon Him)

Reference
Sunan Ibn Majah, Vol 5, Page 34, Chapter 16, Hadith No: 3704, Published
by Durassalam Saudia Arabia

Hadith #9(B)

It was narrated from Safwaan bin Assal, that some people among the Jews
kissed the hands and feet of the Prophet(Peace Be Upon Him)

Reference
Sunan Ibn Majah, Vol 5, Page 34, Chapter 16, Hadith No: 3705, Published
by Durassalam Saudia Arabia

Imam Muslim Seeking Permission to Kiss the Feet of Imam Bukhari

Translation: Ahmed bin Hamdan al-Qasaar said that he saw Muslim bin
Hajjaj (rah) i.e Imam Muslim R.A coming in the court of Imam Bukhari (rah)
and kissed his forehead, "THEN HE ASKED HIS PERMISSION TO KISS
HIS FEET" he then said: O Teacher of Teachers master of traditionalists and
grand scholar on hadith weaknesses. [Al Bidayah wan Nihayah (11/33),
Published by Maktaba al Ma'rif, Beirut, Lebanon]

2) Imam Dahabi r.a, Book: Sayyir Al Alaam An Nubala, Volume: 3, Page No:
3343, Under Biography of Imam Bukhari, Biography No: 4969, Published
by : Bait Al Afkaar Ad Dawliya, lebanon Year: 2004 Click Here for
Scanned Page (109)

Raqs in Love of Allah and His Messenger( )

Imam Jalal al-Din Suyuti (rah) was asked for a Question a group of Sufis
who had gathered for a session of dhikr, and he replied: How can one
condemn making dhikr while standing, or standing while making dhikr, when
Allah Most High says, . . . those who invoke Allah standing, sitting, and
upon their sides (Qur'an 3:191). And A'isha (Allah be well pleased with her)
said, The Prophet (Peace Be Upon Him) used to invoke Allah at all of his
times [Sahih Muslim, 1.282: 373]. And if dancing is added to this standing,
it may not be condemned, as it is of the joy of spiritual vision and ecstasy,
and the hadith exists [in many sources, such as [Musnad al-Imam Ahmad,

1.108, with a sound (hasan) chain of transmission] that Jafar ibn Abi Talib
danced in front of the Prophet (Peace Be Upon Him) when the
Prophet told him, You resemble me in looks and in character,
dancing from the happiness he felt from being thus
addressed.......and the Prophet (Peace Be Upon Him) did not
condemn him for doing so, this being a basis for the legal
acceptability of the Sufis dancing from the joys of the ecstasies they
experience, Hence it is correct to stand and dance during gatherings of
Dhikr and Sama according to a group of Majority of Scholars, among them
being Shaykh ul-Islam Iz udin bin Abd al-Salaam.
Reference:
Imam Jalal ud din Suyuti (Rahimuhullah) in Al Hawi lil Fatawi, Volume No. 2,
Page No. 234 Published by Maktaba al Asriyyah, Beirut, Lebanon.
Click Here for Scanned Page (18)

Hadith #10
: :
: : : :

Translation: It is narrated by Anas (R.A) that the Habashis were present in
front of the Prophet ( ) and THEY WERE DANCING
(Yarqasun) and saying: Muhammadun Abdun Salih (i.e. Muhammad
the righteous slave). The Prophet ( ) asked: What
are they saying? They said: Muhammadun Abdun Salih [Musnad Ahmed bin
Hanbal, Volume No.3, Page no. 152]
Shuyb al Aranut said after this hadith:

Translation: The Chain is SAHIH on the criteria of MUSLIM [ibid]

1. Shaykh ul Islam Ibn Hajr Haythami (rah) said: All narrators are those of
Sahih ([ ) Majma Az-Zawaid, Volume 005, Page No. 157]

2. It is also stated by Salafis leading Muhadith Shaykh Ahmad Shaakir in his

Tahqiq of Musnad Ahmad where he said: Its chain is sound ()
[Musnad Ahmad Volume 001, Page No. 537, Hadith Number 857, FN: 2]

3. Imam Bayhaqi made a whole chapter on permissibility of Raqs and after

citing this hadith he said: In this (hadith) is SAHIH PROOF and
"PERMISSIBILITY" of hoping (dancing) which includes RISING UP OR
JUMPING IN STATE OF JOY and also that of doing RAQS which is
similar to it [Sunnan al Baihaqi al Kubra (15/333)]
Imam Bayhaqi also states in Shuyb ul Imaan:



Translation: As regarding Raqs If it does not include going wild and one
does not act like the women then THERE IS NO HARM IN IT as the
Prophet (Peace be upon him) said to Zayd (ra): You are my freedman (anta
Mawlay), at this Zayd began to hop on one leg (hajala) around the Prophet
(Peace be upon him), and he did this in joy, then the Prophet (Peace be upon
him) said to Jafar (ra): You resemble me in my creation and my manners, at
this Jafar also began to hop behind Zayd [Shuyb ul Imaan, Volume No.4,
Page No. 483-484]

Reading of Sura Fatiha, as a Source of Shafat

Hadith #11
Narrated Abu Said Al-Khudri:
Some of the companions of the Prophet came across a tribe amongst the
tribes of the Arabs, and that tribe did not entertain them. While they were in
that state, the chief of that tribe was bitten by a snake (or stung by a
scorpion). They said, (to the companions of the Prophet ), "Have you got
any medicine with you or anybody who can treat with Ruqya?" The Prophet's
companions said, "You refuse to entertain us, so we will not treat (your
chief) unless you pay us for it." So they agreed to pay them a flock of sheep.
One of them (the Prophet's companions) started reciting Surat-alFatiha and gathering his saliva and spitting it (at the snake-bite).
The patient got cured and his people presented the sheep to them, but
they said, "We will not take it unless we ask the Prophet (whether it is
lawful)." When they asked him, he smiled and said, "How do you know that
Surat-al-Fatiha is a Ruqya? Take it (flock of sheep) and assign a share for
me."
Reference
Sahih Bukhari: Volume 7, Book 71, Number 632

Hadith #12
Narrated Ibn 'Abbas:
Some of the companions of the Prophet passed by some people staying at a
place where there was water, and one of those people had been stung
by a scorpion. A man from those staying near the water, came and said to
the companions of the Prophet, "Is there anyone among you who can do
Ruqya as near the water there is a person who has been stung by a
scorpion." So one of the Prophet's companions went to him and
recited Surat-al-Fatiha for a sheep as his fees. The patient got cured and
the man brought the sheep to his companions who disliked that and said,

"You have taken wages for reciting Allah's Book." When they arrived at
Medina, they said, ' O Allah's Apostle! (This person) has taken wages for
reciting Allah's Book" On that Allah's Apostle said, "You are most entitled to
take wages for doing a Ruqya with Allah's Book."
Reference
Sahih Bukhari: Volume 7, Book 71, Number 633

TRAITS OF KHAWARIJ AND THEIR FOLLOWERS

Hadith #13
Narrated Abu Sa'id:
While the Prophet was distributing (something, 'Abdullah bin Dhil
Khawaisira At-Tamimi came and said, "Be just, O Allah's Apostle!" The
Prophet said, "Woe to you ! Who would be just if I were not?" 'Umar bin AlKhattab said, "Allow me to cut off his neck ! " The Prophet said, " Leave
him, for he has companions, and if you compare your prayers with their
prayers and your fasting with theirs, you will look down upon your
prayers and fasting, in comparison to theirs. Yet they will go out of the
religion as an arrow darts through the game's body in which case, if the
Qudhadh of the arrow is examined, nothing will be found on it, and when its
Nasl is examined, nothing will be found on it; and then its Nadiyi is
examined, nothing will be found on it. The arrow has been too fast to be
smeared by dung and blood. The sign by which these people will be
recognized will be a man whose one hand (or breast) will be like the breast
of a woman (or like a moving piece of flesh). These people will appear
when there will be differences among the people (Muslims)." Abu
Sa'id added: I testify that I heard this from the Prophet and also testify that
'Ali killed those people while I was with him. The man with the description

given by the Prophet was brought to 'Ali. The following Verses were revealed
in connection with that very person (i.e., 'Abdullah bin Dhil-Khawaisira AtTarnimi): 'And among them are men who accuse you (O Muhammad) in the
matter of (the distribution of) the alms.' (9.58)
Reference
Volume 9, Book 84, Number 67: Sahih Bukhari

Hadith #14
'Ubaidullah b. Abu Rafi', the freed slave of the Messenger of Allah (may
peace be upon him), said: When Haruria (the Khwarij) set out and as he was
with 'Ali b. Abu Talib (Allah be pleased with him) they said," There is no
command but that of Allah." Upon this 'Ali said: The statement is
true but it is intentionally applied (to support) a wrong (cause). The
Messenger of Allah (may peace be upon him described their
characteristics and I found these characteristics in them. They state
the truth with their tongue, but it does not go beyond this part of
their bodies (and the narrator pointed towards his throat). The most
hateful among the creation of Allah us one black man among them
(Khwarij). One of his hand is like the teat of a goat or the nipple of the
breast. When 'Ali b. Abu Talib (Allah be pleased with him) killed them, he
said: Search (for his dead body). They searched for him, but they did not
find it (his dead body). Upon this he said: Go (and search for him). By Allah,
neither I have spoken a lie nor has the lie been spoken to me. 'Ali said this
twice and thrice. They then found him (the dead body) in a rain. They
brought (his dead) body till they placed it before him (Hadrat 'Ali).
'Ubaidullah said: And, I was present at (that place) when this happened and
when 'Ali said about them. A person narrated to me from Ibn Hanain that he
said: I saw that black man.
Reference
Book 005, Number 2334: Sahih Muslim

Hadith #15
Zaid b. Wahb Jahani reported and he was among the squadron which wall
under the command of Ali (Allah be pleased with him) and which set out (to
curb the activities) of the Khwarij. 'Ali (Allah be pleased with him) said: 0
people, I heard the Messeinger of Allah (may peace be upon him)
say: There would arise from my Ummah a people who would recite
the Qur'an, and your recital would seem insignificant as compared
with their recital, your prayer as compared with their prayer, arid
your fast, as compared with their fast. They would recite the Qur'an
thinking that it sup- ports them, whereas it is an evidence against
them. Their prayer does not get beyond their collar bone; they would
swerve through Islam just as the arrow passes through the prey. If
the squadron which is to encounter them were to know (what great boon)
has been assured to them by their Apostle (may peace be upon him) they
would completely rely upon this deed (alone and cease to do other good
deeds), and their (that of the Khwarij) distinctive mark is that there would
be (among them) a person whose wrist would be without the arm, and the
end of his wrist would be fleshy like the nipple of the breast on which there
would be white hair. You would be marching towards Muawiya and the
people of Syria and you would leave them behind among your children and
your property (to do harm).By Allah, I believe that these are the people
(against whom you have been commanded to fight and get reward) for they
have shed forbidden blood, and raided the animals of the people. So go forth
in the name of Allah (to fight against them). Salama b. Kuhail mentioned
that Zaid b. Wahb made me alight at every stage, till we crossed a bridge.
'Abdullah b. Wahb al-Rasibi was at the head of the Khwarij when we
encountered them. He ('Abdullah) said to his army: Throw the spears and
draw out your swords from their sheaths, for I fear that they would attack
you as they attacked you on the day of Harura. They went back and threw
their spears and drew out their swords, and people fought against them with
spears and they were killed one after another. Only two persons were killed
among the people (among the army led by Hadrat 'Ali) on that day.'Ali (Allah
be pleased with him) said: Find out from among them (the dead bodies of
the Khwarij) (the maimed). They searched but did not find him. 'Ali (Allah be
pleased with him) then himself stood up and (walked) till he came to the
people who had been killed one after another. He ('Ali) said: Search them to
the last, and then ('Ali's companions) found him (the dead body of the
maimed) near the earth. He (Hadrat 'Ali) then pronounced Allah-O-Akbar
(Allah is the Greatest) and then said, Allah told the Truth and His Messenger
(may peace be upon him) conveyed it. Then there stood before him 'Abida
Salmani who said: Commander of the Believers, by Allah, besides Whom
there is no god but He, (tell me) whether you heard this hadith from the
Messenger of Allah (may peace be upon him). He said: Yes, by Allah, besides

Whom there is no god but He. He asked him to take an oath thrice and he
took the oath.
Reference
Book 005, Number 2333: Sahih Muslim

Hadith #16
Yusair b. 'Amr reported that he inquired of Sahl b. Hunaif: Did you hear the
Apostle of Allah (may peace be upon him) making a mention of the Khwarij?
He said: I heard him say (and he pointed with his hand towards the east)
that these would be a people who would recite the Qur'an with their
tongues and it would not go beyond their collar bones. They would
pass clean through their religion just as the arrow passes through
the prey.
Reference
Book 005, Number 2336: Sahih Muslim

Hadith #17

"Ibn Umar considered the Khawarij and the heretics as the worst beings in
creation, and he said: They went to verses which were revealed about
the disbelievers and applied them to the Believers.

[Sahih Bukhari Volume 9, Page No 49-50, Chapter on killing Khawarjites and

Mulhidin]
Click Here for Scanned Page (82)

Khawarij apply ayahs revealed for Disbelievers upon Muslims as

done by their new counter-parts called "Wahabiyyah"

Imam Bukhari mentions in Sahih:

Allah azza Wajjal said (in Quran): And Allah will not mislead a people after
He hath guided them, in order that He may make clear to them what to fear
(and avoid)- for Allah hath knowledge of all things. 9:115) It has come from
Abdullah ibn Umar (Allah be well pleased with him) that he considered the
Khawarij and heretics as the worst beings in creation, and he said: They
went to verses which were revealed about the disbelievers and
applied them to the Believers.[Sahih Bukhari, Chapter of Killing the
Khawarjites and Mulhideen, as mentioned in Fath ul Bari, Volume No. 16,
Page No. 168=169]

In Commentory of Chapter Imam Ibn Hajr al Asqalani (Rahimuhullah) writes

in Fath ul Bari under this hadith: Imam Tabri (rah) has mentioned this hadith
in Musnad of Ali with the chain of Bakeer bin Abdullah in Tahdhib al Athaar,
He asked Nafi that what was the opinion of Abdullah Ibn Umar (ra)
regarding Haruriya (Khawarij), he replied that he (Ibn Umar) used to
consider them worst creations of Allah because they applied ayahs revealed
for disbelievers on believers.

(Imam Ibn Hajr al Asqalani) said: This Hadith has SAHIH chain. It is
also proven from the Sahih Marfu hadith of Imam Muslim which he narrated
from Abu Dhar (ra) in characteristics of Khawarij, the hadith states: They are
a creation of worst kind, and Imam Ahmed has also narrated a similar hadith
from Anas bin Malik (ra) with a strong chain. Imam Bazzar (rah) has

narrated the hadith from Aisha (ra) who narrates from Prophet (saw) that he
said: They will be the worst of my ummah and they will be killed by the best
of my ummah, The chain of this hadith is Hassan[Fath ul Bari, Sharh Sahih
ul Bukhari, Volume No. 16, Page No. 168-9, Published by Dar Taybah, Beirut,
Lebanon] Click Here for Scanned Page (79)

When Entering the Empty house

Hadith #18
(If nobody is present in the house then one should say: Peace be upon you
O Messenger of Allah and Allah's Mercy and blessings) while doing Sharh of
this Mullah Ali Qari (rah) writes: Meaning, because his (Peace Be Upon Him)
soul, is present in the house of the Muslims. [Mullah Ali Qari, Sharah ushShifah, Volume 002, Page No. 117] Click Here for Scanned Page (75)

Accusation of Shirk
:

Hudhaifa i.e. Ibn al Yaman (ra) said that the Prophet (saw) said: Verily, I
fear about a man from you who will read the Qur'an so much that his face
will become enlightened and he will come to personify Islam. This will
continue until Allah desires. Then these things will be taken away from him
when he will disregard them by putting them all behind his back and will
attack his neighbor with the sword accusing him of Shirk. The Prophet was
asked - which of the two will be deserving of such an accusation? - The
attacker or the attacked? The Prophet replied - the attacker (the one
accusing the other of Shirk) [Narrated by Ibn Hibban in his Sahih, Tahqiq
Nasir Albani, Volume 001, Page No. 200, Hadith Number 81] Nasir Albani
said: 'this hadith is hasan' also see [Silsilat al-ahadith al-sahihah - Albani
Volume 007-A, Page No. 605, Hadith Number 3201] Click Here for
Scanned Page (80)

Virtues of Sahih Bukhari

Imam al-Hafidh Ibn Kathir (rah) mentions in Biography of Imam al-Bukhari

(rah):

Translation: (This book Bukhari is so famous in sight of Allah) that during
drought It was read (till end i.e. Khatm-e-Bukhari) to have rain and there is
consensus of Ulama that It (Bukhari Shareef) is accepted and Sahih. [AlBidayah wan Nihayah, Volume # 11, Page No. 63, Published by Dar ul
Ishaat]

Saying Jummah(Friday) Mubarak

In recent times it has been observed that, some sects have put the fatwa of
Bidaah on people who say "Jummah Mubarak". This shows the ignorance of
the people who are not aware of the basic knowledge. Let us first see the
Hadith where it is mentioned "Jummah is Eid"

{
}

Translation: A Jew who was with Ibn Abbas when he recited, "Today I have
perfected for you your religion..." (5:3) remarked, "If this verse had been
revealed to us we would have made it a festival." Ibn Abbas replied, "It was
revealed on a day which contained two festivals(Eids), on Friday and on
the day of Arafah."
Reference: Sunan Tirmidhi 50- BOOK OF EXEGESIS OF THE QURAN Chapter
6 About surah al-Maidah, Hadith no 415
So it very clear now that Friday is also Eid for Momin and everyone say Eid
Mubarak on Eid day. Hence Jummah Mubarak
Now let us see what scholars have said in this regard
-Mullah Ali Qari (rah) said:

Translation: Written the content on "JUMMAH TUL MUBARAK" [Maraqi alFalah (1/381)]
-Imam Badr-ud-din Ayni (rah) said:


Translation: The morning of "JUMMAH TUL MUBARAK" [aqd al Jamaan]
And Finally here is the "COMPLETE BOOK" written on the topic of
"Jummahtul Mubarak" from their leading Salafi Scholar of Saudi Arabia i.e.
Salih Mun-Najd [Owner of Islamqa website]

Raising the Hands for Dua and Wiping the Face after Dua

Today people with zero knowledge about Quran and Hadith have started
giving out absurd fatwas and there by misleading the Muslim ummah.

Translation: Umar R.A Narrated that : When Prophet "RAISED HIS HAND IN
SUPPLICATION, HE DIDN'T LOWER THEM TILL HE WIPED HIS FACE WITH
THEM" Related by Al-Tirmidhi.
Reference: Hadith No- 1596, Page 570, Book: Bulugh Al-Maram Min Adillat
Al-Ahkam By Ibn Hajar Asqalani R.A Published by Dar Al Manarah Egypt]
Click Here for Scanned Page (90)

-There are other traditions, which support this narration, of which are

:

. : .

Translation: The hadith narrated by Ibn Abbas R.A related by Abu dawood
and others "Put together, they confirm that it is HASAN"

Reference: Hadith No- 1597, Page 570, Book: Bulugh Al-Maram Min Adillat
Al-Ahkam By Ibn Hajar Asqalani R.A Published by Dar Al Manarah Egypt]
Click Here for Scanned Page (90)

Proof# 2
:


Translation: Wahb (ra) said: I saw Ibn Umar (ra) and Ibn Zubayr (ra)
supplicating together and after it rubbing their hands "ON THE FACE"
[Imam Bukhari in Al Adab ul Mufrad, Volume No. 1, Page No. 214, Hadith #
619]

Proof# 3


It was narrated from Ibn 'Abbas that the Messenger of Allah(Peace Be Upon
Him) said: "when you supplicate to Allah, supplicate with your palms
uppermost, not with the backs of your hands uppermost, and when you
finish WIPE YOUR FACE WITH THEM" [Sunan Ibn Majah, Volume 4,
Chapter 16, Page 122, Hadith No: 3866, Published by Darussalam]

Regarding raising hands after Prayer

1) Narrated Muttalib: The Prophet (peace_be_upon_him) said: Prayer is to
be offered in two rak'ahs; and you should recite the tashahhud at the end of
two rak'ahs, and express your distress and humility and raise your hands
and say praying: O Allah, O Allah. He who does not do so does not offer a
perfect prayer. (Book #4, Hadith #1291, Sunan Abu Dawood)

2) Malik ibn Yasar (Allah be pleased with him) narrates that the Messenger
of Allah (Allah bless him & give him peace) said: When you ask Allah, ask
Him with the palm of your hands, and dont ask Him with the back of the
hands. (Sunan Abu Dawud, 2/104)

Aadab(Manners) of Friday Khutbah-Prayer

How we often come across, where people literally hover over our shoulders
and going in front rows during the Jummah Khutbah? If that is not enough
we find people causally discussing their day to day issues, even when Imam
is delivering the Khutbah. Our Nabi Kareem( ) has forbidden such
actions.

1) Stepping over People's Neck

Translation: Chapter 20: The Prohibition of Stepping over the People's Neck
When the Imam is on the Minbar on Friday
It was narrated from Abu Az- Zahiriyah about Abdullah bin Busr, he said: "I
was sitting beside him on Friday and he said: 'A man came, stepping over
the people's necks, and the Messenger of Allah(Peace Be Upon Him) said:
SIT DOWN YOU ARE DISTURBING PEOPLE"
Reference:Sunan Nasai, Volume 2, Book of Friday, Hadith No: 1400, Page
328, Published by Darussalam

2) Listening Attentively

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Translation: Chapter 22: Listening Attentively to the Khutbah on Friday
It was narrated from Abu Hurairah that Messenger of Allah(Peace Be Upon
Him) said: "Whoever says to his companion on friday, when the Imam is
delivering the Khutbah: "LISTEN ATTENTIVELY, has engaged in IDLE
TALK"
Reference: Sunan Nasai, Volume 2, Book of Friday, Hadith No: 1402, Page
329, Published by Darussalam

3)Benefits Of Listening Attentively

Translation: Chapter 23: The virtue of Listening Attentively And Not
Engaging in Idle Talk on Firday
It was narrated that Salman said: "The Messenger of Allah(Peace Be Upon
Him) said to me: There is no man who purifies himself on friday as he is
commanded, then comes out of his house to the friday prayer, and LISTENS
ATTENTIVELY untill he finishes his prayer it will be an expiation for what
came before it the week before"
Reference: Sunan Nasai, Volume 2, Book of Friday, Hadith No: 1404, Page
330, Published by Darussalam