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used to help illustrate how small and far removed we are in reality despite our natural sense of
self importance and entitlement.
To Nietzsche truth is the ultimate illusion. He feels this way because to him humans not
only have little to know knowledge of how the universe let alone their own bodies work that how
could we possibly grasp what truth really is, and on top of that, the way we communicate is a
system of metaphors we made up in the first place. There is so little to base our preconceived
notions on that nothing is certain and that is at the root of what Nietzsche is getting at. Nietzsche
describes humans as artistically creating subjects. What he is trying to say is that humans can
pick up on many kinds of stimuli and gather information from it, whether it be a sight, smell,
texture. The problem is that all of this information we gather is subjective. You could raise a
child teaching that a yellow ball is a purple. If you reinforce with repetition the word purple, over
time the child would accept the ball to be purple when in reality it is actually yellow. Nietzsche
explains about how we group similar objects. Every object is different but as humans we look for
similar characteristics and then categorize them. Because we categorize them and derive truth
from these categories; we dont look at each individual thing, therefore we are missing out.
Nietzsches argues that in nature there are no categories because everything is unique. Nietzsche
sought to prove that because we as humans have created a manmade language none of these
truths or lies is guaranteed to truly exist in nature. Instead we use the language as a way to
categorize our surroundings and interact with each other.
Bibliography
Cheong, Liz. " Nietzsche's On Truth and Lies in a Nonmoral Sense." Digication E-Portfolio.
Digication E-Portfolio, n.d. Web. 23 May 2014.
Weiss, Dennis M. "Some Themes of On Truth and Lies." Some of the Themes: (n.d.): n. pag.
Web.
"Nietzsche's On Truth and Lying in a Non-Moral Sense: Summary." Timlshorts Blog. N.p., n.d.
Web. 23 May 2014.