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without believing in the actual words they were regurgitating. Speech has now become a tool for
them to survive and to obtain resources (food, shelter, etc.).
By Lina Chhun
Abstract:
In clinical models of trauma, silence and its various manifestations are read as pathology, as
barriers to healing and recovery. Psychosomatic symptoms and experiences especially, are
diagnosed as disorderas physical falsehoods malingering women tell about their bodies.
Narratives of violence and trauma are pushed into narrow categories of experience, a result of the
demand for the construction of empowered identities founded upon the breaking of such
pathologically-marked silences. These clinical as well as liberal discoursesespecially in the
U.S.have largely come to define the experiences of not just individual, inter-personal violence,
but also historical and collective experiences of violence.
The following paper proposes a feminist intervention into this framing of violence, silence, and
pathology. Building upon and speaking back to previous narrative work I have done with family
members, I use feminist frameworks to re-read the affective archives of the psychosomatic and
hauntings in the afterlife of the Cambodian genocide. Using Jacqui Alexanders notion of
palimpsestic time and VeenaDas approach to voice and the everyday, this paper tentatively
engages the potentialities of such re-readings for expanded discussions of healing after historical
violence.
Coordinating team:
Youk Sopheak with
Pascale Hancart Petitet, Gabriel Fauveaud, Colleen McGinn, Lo Mariani & Clmence
Schantz .