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ACTA ARCHAEOLOGICA
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Acta Archaeologica
The term polis is, in its essence, a purely constitutional one, since the Greeks did not distinguish between a city and its countryside. Membership of a
particular state was defined exclusively on citizenrights and obligations, including military ones (Hanson 1991). In the highly important religious sphere
of the polis, however, both the citizens and the noncitizens, men and women, slaves, even children, could
participate. The political and military struggles between the colonial poleis remained much the same as
between the states of Greece itself, competition being
the key. Economically, the motherland was a net importer of food-stuffs and raw-materials from the colonies, in addition to other goods.
Kephallenia in Western Greece, on Corinths searoute to Corfu and to Southern Italy, although not a
colonial situation per se, beautifully stresses the geographical parametres of the city-states (cf. Polignac
1984) (Fig. 2). The four poleis (five with Ithaca) display sanctuaries, including sixth century BC temples
of the colonial period, both in and at the cities, on
prominent sites in the landscape, at the coast, on
mountain-tops, in caves, etc., and, not least, at the
Fig. 3. Colonial Greek cities on Sicily, Italy. After Hoepfner & Schwandner 1994. Cf. Fig. 4.
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Fig. 4. Colonial Greek cities on Sicily, Italy. House-plots and city-blocks. After Hoepfner & Schwandner 1994. Cf. Fig. 3.
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ninth century AD on. In this phase Norway, under
King Harald Fairhair, was involved in creating centralized royal control, at least over important regions
comprising the Scottish Isles (e.g., Gurevich 1978). In
Ireland the Viking military camps were turned into
flourishing towns. In Normandy a Viking fief of the
King of France was created. Thus, by 900 AD, a
measure of stability was induced into Norse politics.
Although relatively isolated from the grand commerce, Norway could exploit the riches of its British
neighbours to the southwest through military expeditions which brought back, e.g., substantial
amounts of Insular eighth and ninth century AD
metal-work, some of it likely from plundered monasteries, victims of piracy and, to the Christians, of
scorn (Wamers 1985). Booty, in fact, seems to be the
reason for the wave of Norse attacks on Scotland and
Ireland during the decades around and after 800 AD,
when the grand international trading systems were
still at their highest (Fig. 6). In the mid-third of the
ninth century AD, the Norwegian and Danish attacks
on Ireland merge with the main wave of Danish assaults on France and England in the post-trading
phase of the mentioned international system (cf. Hill
1981; Musset 1971; Randsborg 1981).
King Alfreds English fortified military bases or
burhs, several already towns, prevented a conquest
of all of England. An English re-conquest followed in
the early tenth century AD, when no fresh attacks
were launched from Denmark and eastern Scandinavia, at that time basking in the second wave of Islamic
silver, arriving in the North from the close of the
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general, Jones 1968). Colonization in Southern England (as well as in Normandy) is part of an old controversy (e.g., Hill 1981). The place-name evidence
points to a dense Norse settlement (only broadly dated), from the late ninth century AD on in the Danelaw and various other regions.
The Viking armies were probably quite modest in
size, the ships only holding 30 oarsmen cum warriors each. Thus, the armies cannot have provided
the necessary man-power for the Norse settlement,
only the lordship and its military following. Other
settlers may have arrived from Denmark in an anonymous second wave, but there is no firm evidence. Archaeology has only little to offer as to a Norse identity
and presence in England. Even at York and Lincoln
only a modest number of items are unequivocally
Norse. The final colonial phase in the early eleventh century AD, following the Danish conquest of
all of England, is even more difficult to detect by archaeological and related means. But so are other successful colonial endeavours by secondary cultures. Incidentally, as the term the Danelaw implies, the Norsemen were highly conscious of maintaining their
own laws in much the same way as the Greeks carried
theirs with them to the colonies (Worsaae 1851). Unlike the Greeks, no strict concept of citizenship was,
however, applied, the social relationships being negotiable, as cultural ones certainly were.
The reasons for the colonization in England (and
Normandy) seem to rest with the military expeditions,
in turn probably stemming from internal political
problems, the results of the decline in trade and international commerce in the mid-ninth century AD. The
expeditions turned into increasingly political affairs
and gave ample opportunity for acquisition of estates,
a phenomenon in the making in Denmark, too.
Private fortified sites, such as archaeological Goltho
at Lincoln (Hodges 1988, with references), point to
a significant transformation of settlement during the
Viking period in eastern and northern England, however few the Norse lords, warriors and landowners
probably were during the initial phase of settling. In
fact, the main impact of the Danes in England may
well stem from their creation of many new estates and
villages on, for instance, huge blocks of old royal and
church land (R. Hall, personal comm.). Such settlements would receive a series of novel, that is Norse,
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V. VIKING ESTATES
A striking feature of the main and central farm structures in Norway, on the Orkneys, the Shetlands, the
Faroes, etc. of the tenth century AD is their similarity
in size and lay-out (S. Stummann Hansen, personal
comm.; cf. Mller-Wille 1994). This recalls the colonial and other Greek standardization in lay-out of
house-plots, cities and fields, being in character both
elitist and egalitarian. Also here the standardization
seems to have been a cultural phenomenon, with military organization perhaps the motor. The manning
of but one warship would call for close cooperation
between a minimum of 30 farms, each providing
one fully equipped fighter. On the Shetlands, as well
as in the other far northern regions all devoid of
wood the problem of acquiring timber for ships, or
even new ships, must in itself have called for high
organization and integration with other areas.
Highly important, a quasi-manorial system (with
dependent farmers) is suggested for early colonial Iceland on the grounds of the Sagas (cf. Herschend 1994)
(Fig. 7). In this system, sometimes termed chiefly (with
allusions to a relatively simple society and economy),
but in fact compatible with the manorial world known
from the written sources of the High Middle Ages in
Denmark, the estate is worked directly by dependent
larger and smaller farms (cf. Ulsig 1996). The manor
per se is no doubt older, as indicated by the abovementioned Tiss centre, incidentally property of the
powerful Hvide family, the greatest land-owners in
Denmark in the 12th Century (Jrgensen 1999;
Jrgensen & Srensen 1995; Randsborg 1998; cf.
Callmer 1992). Runic and other written evidence for
Fig. 7. Icelandic colonial estates of Hwammr (owner Aud, a woman) and Borg (owner Skalagrim), respectively. Black manypointed starestate centre/farmstead. Big white many-pointed
starsecondary farmstead under Borg. White star in black dot
farmstead of dependent free-born fellow. White star with five
pointsFarmstead of dependent free or freed man. White star with
four pointsproduction unit. After Herschend 1994.
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square kilometre, a magnificent hall, extensive production of golden artefacts, surrounding shrines (to
judge from place-names), and a huge coastal emporium (and production site) at nearby Lundeborg.
Gudme was obviously established to control the seaborne traffic in the Greater Belt area and no doubt
had military connotations. But the economic realities,
including the interest in craft production and commerce, makes it look much like a very early example
of the above type of estate founded on a grand scale
around 700 AD. In fact, estate-like control of settlements and subsistence production may also be reflected in other regulated villages of the Late Roman
and Migration periods, for instance the locus classicus
of Vorbasse, Central Jutland.
VI. CONCLUSIONS
A final world of caution should ring at the end of this
brief survey. Greece is not Scandinavia, and Hellenic
culture was different indeed from that of the Norse.
A Greek polis (or city-state) type of organization of
society did not exist in the Viking Age. The Greek
colonies were independent of the motherland, the
Norse ones only to a certain extent. Also, the Greeks
rarely faced strong opposition abroad. Furthermore,
the central role of religious practices in the great
Greek colonization is missing with the Vikings (although the whole issue of religion deserves to be
scrutinized anew).
Nevertheless, both archaeologically and historically
we may also note certain similarities in the scholarly
research on Greece and on the Vikings in the follow-
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Authors address:
Institut for Arkologi og Etnologi
Kbenhavns Universitet
Vandkunsten 5
DK-1467 Kbenhavn
Denmark
randsb/gw.hum.ku.dk