The vast majority of men are atheists... Who wants God? That is the question.

Do you think that all this mass of people in the world want God, and cannot
get Him?
That cannot be. What want is there without its object outside? Man wants to
breathe, and there is air for him to breathe. Man wants to eat, and there is
food to eat... A disciple went to his master and said to him, "Sir, I want
religion." The master looked at the young man, and did not speak, but only
smiled. The young man came every day, and insisted that he wanted religion.
But the old man knew better than the young man. One day, when it was very
hot, he asked the young man to go to the river with him and take a plunge.
The young man plunged in, and the old man followed him and held the young
man down under the water by force. After the young man had struggled for a
while, he let him go and asked him what he wanted most while he was under
the water. "A breath of air", the disciple answered. "Do you want God in that
way? If you do, you will get Him in a moment," said the master. Until you
have that thirst, that desire, you cannot get religion, however you may
struggle with your intellect, or your books, or your forms. Until that thirst is
awakened in you, you are no better than any atheist; only the atheist is
sincere, and you are not...
A great sage used to say, "Suppose there is a thief in a room, and somehow
he comes to know that there is a vast mass of gold in the next room, and that
there is only a thin partition between the two rooms What would be the
condition of that thief? He would be sleepless, he would not be able to eat or
do anything. His whole mind would be on getting that gold. Do you mean to
say that, if all these people really believed that the Mine of Happiness, of
Blessedness, of Glory were here, they would act as they do in the world,
without trying to get God?" As soon as a man begins to believe there is a
God, he becomes mad with longing to get to Him. Others may go their way,
but as soon as a man is sure that there is a much higher life than that which
he is leading here, as soon as he feels sure that the senses are not all, that
this limited, material body is as nothing compared with the immortal, eternal,
undying bliss of the Self, he becomes mad until he finds out this bliss for
himself.
Nowadays it is asserted that man is infinitely progressing, forward and
forward, and there is no goal of perfection to attain to. Ever approaching,
never attaining, whatever that may mean and however wonderful it may be,
it is absurd on the face of it. Is there any motion in a straight line? A straight
line infinitely projected becomes a circle, it returns to the starting point. You
must end where you begin; and as you began in God, you must go back to
God.
Such questions as, "Why did God create the universe?" "Why did the All perfect create the imperfect?" etc., can never be answered, because such

questions are logical absurdities. Reason exists in nature; beyond nature it

has no existence. God is omnipotent, hence to ask why He did so and so is to
limit Him; for it implies that there is a purpose in His creating the universe. If
He has a purpose, it must be a means to an end, and this would mean that
He could not have the end without the means. The questions, why and
wherefore, can only be asked of something which depends upon something
else.

The conception of God, therefore, is as essential and as fundamental a part of

mind as is the idea of bondage. Both are the outcome of the idea of freedom.
There cannot be life, even in the plant, without the idea of freedom. In the
plant or in the worm, life has to rise to the individual concept. It is there,
unconsciously working, the plant living its life to preserve the variety,
principle, or form, not nature. The idea of nature controlling every step
onward overrules the idea of freedom. Onward goes the idea of the material
world, onward moves the idea of freedom. Still the fight goes on. We are
hearing about all the quarrels of creeds and sects, yet creeds and sects are
just and proper, they must be there. The chain is lengthening and naturally
the struggle increases, but there need be no quarrels if we only knew that we
are all striving to reach the same goal.

So long as man thinks of God as a Being sitting above the clouds, with
rewards in one hand and punishments in the other, there can be no love. Can
you frighten one into love? Does the lamb love the lion? The mouse, the cat?
The slave, the master? Slaves sometimes simulate love, but is it love? Where
do you ever see love in fear? It is always a sham. With love never comes the
idea of fear.
In our miseries and struggles the world seems to us a very dreadful place.
But just as when we watch two puppies playing and biting we do not concern
ourselves at all, realising that it is only fun and that even a sharp nip now and
then will do no actual harm, so all our struggles are but play in God's eyes.
This world is all for play and only amuses God; nothing in it can make God
angry.
It is creation in the human soul that covers up God; that is why there is so
much difference in God-ideals. Only when creation stops can we find the
Absolute. The Absolute is in the soul, not in creation. So by stopping creation,
we come to know the Absolute. When we think of ourselves, we think of the
body; and when we think of God, we think of Him as body. To stop the
gyrations of the mind, so that the soul may become manifested, is the work.
Training begins with the body. Breathing trains the body, gets it into a
harmonious condition. The object of the breathing exercises is to attain
meditation and concentration. If you can get absolutely still for just one

moment, you have reached the goal. The mind may go on working after that;
but it will never be the same mind again. You will know yourself as you are
your true Self. Still the mind but for one moment, and the truth of your real
nature will flash upon you, and freedom is at hand: no more bondage after
that. This follows from the theory that if you can know an instant of time, you
know all time, as the whole is the rapid succession of one. Master the one,
know thoroughly one instantand freedom is reached
I have been asked many times, "Why do you use that old word, God? "
Because it is the best word for our purpose; you cannot find a better word
than that, because all the hopes, aspirations, and happiness of humanity
have been centred in that word. It is impossible now to change the word.
Words like these were first coined by great saints who realised their import
and understood their meaning. But as they become current in society,
ignorant people take these words, and the result is that they lose their spirit
and glory. The word God has been used from time immemorial, and the idea
of this cosmic intelligence, and all that is great and holy, is associated with it.
Do you mean to say that because some fool says it is not all right, we should
throw it away? Another man may come and say, "Take my word," and another
again, "Take my word." So there will be no end to foolish words. Use the old
word, only use it in the true spirit, cleanse it of superstition, and realise fully
what this great ancient word means. If you understand the power of the laws
of association, you will know that these words are associated with
innumerable majestic and powerful ideas; they have been used and
worshipped by millions of human souls and associated by them with all that is
highest and best, all that is rational, all that is lovable, and all that is great
and grand in human nature. And they come as suggestions of these
associations, and cannot be given up.
In our miseries and struggles the world seems to us a very dreadful place.
But just as when we watch two puppies playing and biting we do not concern
ourselves at all, realising that it is only fun and that even a sharp nip now and
then will do no actual harm, so all our struggles are but play in God's eyes.
This world is all for play and only amuses God; nothing in it can make God
angry.
Man does not manufacture God out of his own brain; but he can only see God
in the light of his own capacity, and he attributes to Him the best of all he
knows. Each attribute is the whole of God, and this signifying the whole by
one quality is the metaphysical explanation of the personal God. Ishvara is
without form yet has all forms, is without qualities yet has all qualities. As
human beings, we have to see the trinity of existence God, man, nature;
and we cannot do otherwise.
Our first duty is not to hate ourselves, because to advance we must have
faith in ourselves first and then in God. Those who have no faith in

themselves can never have faith in God. Thank God for giving you this world
as a moral gymnasium to help your development, but never imagine you can
help the world.
We have not faith, we have not patience to see this. We trust the man in the
street; but there is one being in the universe we never trust and that is God.
We trust Him when He works just our way. But the time will come when,
getting blow after blow, the self - sufficient mind will die. In everything we do,
the serpent ego is rising up. We are glad that there are so many thorns on the
path. They strike the hood of the cobra.
Why are people so afraid? The answer is that they have made themselves helpless and dependent
on others. We are so lazy, we do not want to do anything ourselves. We want a Personal God, a
Saviour or a Prophet to do everything for us.
We want everything but God, because our ordinary desires are fulfilled by the external world. So
long as our needs are confined within the limits of the physical universe, we do not feel any need
for God; it is only when we have had hard blows in our lives and are disappointed with
everything here that we feel the need for something higher; then we seek God. [Source]
Where should you go to seek for God are not all the poor, the miserable, the weak, god? Why
not worship them first? Why go dig a well on the shores of the Ganga? Believe in the omnipotent
power of love. Who cares for these tinsel puffs of name? I never keep watch of what the
newspapers are saying. Have you love? You are omnipotent. Are you perfectly unselfish? If so,
you are irresistible. It is character that prays everywhere. It is the Lord who protects His children
in the depths of the sea. Your country requires heroes; be heroes!

Who is Ishvara? Janmdyasya yatah "From whom is the birth, continuation,

and dissolution of the universe," He is Ishvara "the Eternal, the Pure, the
Ever-Free, the Almighty, the All-Knowing, the All-Merciful, the Teacher of all
teachers"; and above all, Sa Ishvarah anirvachaniya-premasvarupah "He
the Lord is, of His own nature, inexpressible Love."
You cannot believe in God until you believe in yourself. You have to see God yourself.
The best scenery in the world can be seen on the sublime heights of the Himalayas. If one lives
there for a time, he is sure to have mental calmness, however restless he might have been before.
God is the highest form of generalised law. When once this law is known, all others can be
explained as being subordinate to it. God is to religion what Newton's law of gravity is to falling
bodies.
Loving only the good in God and natureeven a child does that. You should love the terrible and
the painful as well. A father loves the child, even when he is giving him trouble.Virtue is that
which tends to our improvement, and vice to our degeneration. Man is made up of three qualities
brutal, human, and godly. That which tends to increase the divinity in you is virtue, and that
which tends to increase brutality in you is vice. You must kill the brutal nature and become
human, that is, loving and charitable. You must transcend that too and become pure bliss,
Sachchidananda, fire without burning, wonderfully loving, but without the weakness of human
love, without the feeling of misery.

You cannot injure anybody and sit quietly. It is a wonderful machineryyou cannot escape God's
vengeance. God is cruel and not cruel. He is all being and not being at the same time. Hence He is
all contradictions. Nature also is nothing but a mass of contradictions.

In the same man the mother sees a son, while the wife at the same time sees differently with
different results. The wicked see in God wickedness. The virtuous see in Him virtue. He admits
of all forms. He can be moulded according to the imagination of each person. Water assumes
various shapes in various vessels. But water is in all of them. Hence all religions are true.
If you wish to become a saint, you should renounce all kinds of pleasures. Ordinarily, you may
enjoy all, but pray to God for guidance, and He will lead you on.