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Sam.Schuler@du.edu
WRIT 1633
John Tiedemann
If the popularity of the epistolary novel and realist portraiture were responsible for the
evolution of the modern social order, then how are contemporary cultural artifacts affecting who
we are becoming today? Consider Google Glass: the computer that you wear like a pair of
glasses. Google Glass captures everything you see, hear, and say, projecting your thoughts and
perceptions to the world, while also sending to you what others are recording and allowing you
to gather still more information from the web. To wear Google Glass, then, is to turn yourself
into a global transmitter and receiver of information. As such, this technology is teaching users a
new way of being human: what I will call iHumanism. Whereas, per Hunt, the Enlightenment
notion of the human understood selves to be fundamentally individualistic and private,
iHumans see the self as fundamentally social, i.e., a source and destination for shared
information, and mediating, i.e., a public broadcasting and archiving service. On the one hand,
iHumanism may lead to positive, potentially revolutionary changes in the social order, as
artifacts such as Google Glass teach us to see ourselves not as isolated individuals but as nodes
in an open-ended, interconnected human web. On the other hand, however, iHumanism threatens
equally revolutionary, but potentially very negative changes, too, potentially trapping us in a
world where no experience is truly our own, and the twin Big Brothers of government and the
market are always watching us.
Works Cited
Hunt, Lynn. Inventing Human Rights. Online video clip. YouTube. YouTube, 7 March 2008.
Web. 24 March 2015. <https://www.youtube.com/watch?v=YZVD1G4q0bA>