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Copyright Oct. 1983 by JOURNALOF THE HISTORYOF IDEAS, INC.
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EDWARD ROSEN
losopher."5 Ficino's repeated expressions of esteem for Marescalchi as a philosopher holding opinions akin to his own show this thinker to have been "a
close associate of the Florentine Neoplatonists." But Francesco Marescalchi was
not Copernicus' "friend and teacher at Bologna," Domenico Maria Novara.
Why was Marescalchi misidentified with Novara? Marescalchi, as we have
learned from Ficino's letters to him, lived in Ferrara. Copernicus' teacher was
descended from a family residing in Novara, whence one of his ancestors had
moved to Ferrara. In that city Copernicus' teacher was born in 1454. In his
numerous publications he usually styled himself "Domenico Maria da Novara
of Ferrara."6He began to teach astronomy at the University of Bologna in 1483,
a year after the Ferrarese Neoplatonist Marescalchi died on 15 September 1482.7
Fourteen years later Copernicus entered the University of Bologna. He never
had any contact with the Neoplatonist philosopher Marescalchi. On the other
hand, "at Bologna ... he was not so much the pupil as the assistant and witness
of observations of the learned Domenico Maria"8 Novara, professor of astronomy.
Novara, we are told, was "among the first to criticize the Ptolemaic planetary
theory ... believing that no system so complex and cumbersome could represent
the true mathematical order of nature";9he "held that no system so cumbersome
and inaccurate as the Ptolemaic had become could possibly be true of nature."1
Novara's alleged condemnation of Ptolemy's planetary theory is not, however,
supported by any reference to the Bolognese astronomer's writings. On the
contrary, a student who visited the University of Bologna reported that Novara
was "lecturing on Ptolemy's Almagest,"" as his Syntaxis was then miscalled. A
university professor who lectured on the Syntaxis in Novara's time accepted the
Ptolemaic system and planetary theory as true to nature. Novara's tombstone,
erected by an heir, lauded his familiarity with the "travels of the sun."'2 In the
Ptolemaic system the sun traveled, like the other planets with which it was then
grouped. After Novara's death his former pupil, Copernicus, developed his own
cosmology, deplanetizing the sun and making it stationary. Copernicus did not
5
Ficino, Opera, 644, 738, 776; English translations in The Letters of Marsilio Ficino
(London, 1975-81), I, 125-27; II, 50; III, 63-64.
6 Edward Rosen,
"Copernicus and his Relation to Italian Science," Accademia nazionale dei Lincei (Problemi Attuali di Scienza e di Cultura), Convegno Internazionale
sul Tema: Copernicoe la cosmologia moderna (Rome, 1975), 29.
7
Phyllis W. G. Gordan, Two Renaissance Book Hunters (New York and London,
1974), 217. Marescalchi's death in 1482, coupled with the dates of Ficino's letters to
him, distinguishes him from Francisc(h)us de Ferraria, author of an unpublished manuscript dated 10 December 1352; Lynn Thorndike and Pearl Kibre, A Catalogue of
Incipits of Mediaeval Scientific Writings in Latin, 2nd ed. (Cambridge, Mass., 1963),
1284; Marshall Clagett, Archimedes in the Middle Ages, I (Madison, 1964), 445, n. 20.
8 Edward Rosen, Three Copernican Treatises, 3rd ed. (New York, 1971), 111.
9 Kuhn, CopernicanRevolution (op. cit., n. 1 above), 128.
'0 T. S. Kuhn, The Structure of Scientific Revolutions, 2nd ed. (Chicago, 1970), 69.
" Der Briefwechseldes Konrad Celtis, ed. Hans Rupprich, 438/51-53 (Munich, 1934;
Veroffentlichungen der Kommission zur Erforschung der Reformation und Gegenreformation, Humanistenbriefe, III).
12 Carlo Malagola, Monografie storiche sullo Studio Bolognese (Bologna, 1888), 417:
phoebi... meatus.
669
continue his teacher's adherence to the Ptolemaic theory. Had Novara been a
Neoplatonist, would Copernicus have followed meekly in his footsteps?
Neither Novara nor Copernicus was a Neoplatonist. Yet we are told that
When Novara's pupil Copernicus complained that the Ptolemaic astronomers "seem to violate the first principle of uniformity in motion" and
that they have been unable to "deduce the principal thing-namely
the
the
its
of
the
Universe
and
of
symmetry
shape
unchangeable
parts," he
was participating in the same Neoplatonic tradition.13
But we are not told whether Novara or Copernicus was familiar with any
Neoplatonic anti-Ptolemaist.
In his Revolutions Copernicus eulogized the sun.'4 "His authorities are immediately Neoplatonic," we are told."5The authorities named are two in number.
One of them, Sophocles, wrote all his plays before Plato composed his earliest
dialog, so that this dramatist was pre-Platonic rather than "immediately Neoplatonic." The other authority is a collection of non-scientific and anti-rationalist
writings attributed to a divinity whose name Copernicus did not get quite right,
and to whom he ascribed a saying not to be found in that strange jumble.16
Copernicus' astronomy teacher at the University of Bologna was not a
Neoplatonist. The sources of Copernicus' eulogy of the sun were not "immediately Neoplatonic." Since his own philosophical outlook was not Neoplatonist,
what was it?'7 Demonstrably familiar with some of Plato's dialogs, he was still
not a confirmed Platonist. Better acquainted with Aristotle's writings,18 he
dreaded the unswerving Aristotelians of his own time as potential adversaries,
because he converted Aristotle's motionless earth into a solar planet, revolving
in the heavens. The resulting abolition of the traditional distinction between
heaven and earth made him fear the hostility of the theologians. Neither a
Platonist nor a Neoplatonist nor an Aristotelian, he was a Copernican.
To his only disciple "lofty metaphysical dithyrambs, resonating with their
deeply rooted Neoplatonic assumptions" have been ascribed,'9without any supporting evidence. Like master, like pupil: if Copernicus was a Neoplatonist
because his teacher Novara was, by simian logic why should not Copernicus'
disciple Rheticus be a Neoplatonist too? Like master, like pupil: neither Novara
nor Copernicus nor Rheticus was a Neoplatonist.
City University of New York, Graduate Center.
3