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STUDY BUDDY
Kitas
Life
1. BORN
- Kita
Ikki
was
born
Terujiro
- April
3rd
1883
- Island
of
Sado,
off
northwest
coast
of
Sea
of
Japan
2. BIRTHPLACE
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3. FAMILY
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4. EARLY
BEHAVIOUR
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5. EDUCATION
-
7. RETURN
TO
SADO
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Context:
o Dissatisfaction
over
limited
gains
in
Treaty
of
Portsmouth
o Violent
Hibiya
riots
Kita
was
supportive
of
the
war
aims
against
Russia
Sympathised
with
rioters
and
believed
they
were
protesting
for
the
right
things
but
the
wrong
reasons
o The
thought
the
root
of
their
discontent
was
in
their
faith
in
the
emperor
system
(which
had
let
them
down)
o Kita
saw
the
emperor
system
as
a
tool
in
hands
of
genro
to
manipulate
o Influenced
him
to
write
a
book
spelling
out
this
lesson
10.
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11.
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12.
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13.
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-
BACK
TO
TOKYO
Kita
returned
to
Tokyo
with
his
new
wife
Suzuko
who
he
met
in
Shanghai
Changed
his
name
to
Ikki
(meaning
Single
Brilliance)
Wore
Chinese
clothing,
W
calls
him
a
Sinophiles
Wrote
Private
History
of
the
Chinese
Revolution
in
1915
upon
his
return
(published
1921)
***see
other
notes
for
details
14.
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15.
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16.
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-
YUZONSHA
Okawa
Shumei
and
associates
wanted
to
create
a
political
vehicle
for
the
emerging
taisho
nationalism
Kita
Ikki
was
encouraged
to
join
the
group.
o Members
impressed
by
Plan
for
the
Reorganisation
of
Japan
Wilson:
their
activities
often
inconsequential
o Lacked
a
large
membership
and
had
few
financial
resources.
o Yuzonsha
is
seen
by
Wilson
as
a
failure.
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17.
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-
Yuzonsha
may
have
infiltrated
the
military
and
had
some
influence
on
young
soldiers
In
1923
the
Yuzonsha
broke
up
Differences
between
Okawa
and
Kita
Ikki
were
cited
as
the
cause
The
most
problematic
issue
was
Japanese
relations
with
the
Soviet
Union
Yuzonsha
fundamentally
weak
because
of
its
inability
to
unify
o Reflected
the
wider
Japanese
nationalist
movement
of
the
1920s
-
- Attraction
to
Nichiren
o Wilson:
Kita
saw
parallels
between
Nichiren
and
himself
o Nichiren
a
nationalist
would
have
appealed
to
Kita
- Kita
became
devoted
to
the
wonderful
law
of
the
Lotus
Sutra
(Wilson)
maintained
until
his
death
- Szpilman:
By
the
mid
thirties,
with
the
rapid
political
changes
taking
place
in
Japan,
Kita,
increasingly
moderate
and
isolated,
had
become
a
political
irrelevancy
18.
-
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19.
-
FEBRUARY
26
MUTINY
1936
Kita
became
involved
in
the
drama
of
the
Ninoruku
Jiken!
The
Reorganisation
Plan
had
been
read
eagerly
by
young
officers
o A
Sort
of
Bible
for
some
(Masaki)
o The
extent
of
the
influence
of
Kitas
ideas
over
these
young
offers
is
a
subject
of
historical
debate.
Spzilman:
Kitas
hold
over
them
was
weaker
than
it
is
generally
believed...
[he]
admittedly
had
impact
on
some
of
the
young
officers,
but
even
that
tends
to
be
exaggerated.
o Ideas
didnt
resonate
with
everybody...
they
werent
even
properly
understood
by
a
lot
of
those
who
were
influenced
o **See
other
notes
for
evaluation
of
influence
Why
were
they
influenced??
o They
resented
the
privileged
position
of
General
Staff
senior
officers
o They
sought
ways
to
better
their
position
o Many
came
from
the
countryside;
they
were
aware
of
inequities
o They
blamed
elites
who
operated
in
the
name
of
the
Emperor
for
improper
government
o They
proposed
the
destruction
of
these
elites
so
that
the
emperor
could
rule
Little
evidence
to
show
he
was
involved
in
the
plot
He
believed
it
would
fail
Only
found
out
about
it
on
the
day
it
occurred
Arrested
on
February
28
and
was
never
released
THE
END
A
year
and
a
half
later,
after
incarceration
and
trials,
he
was
executed
by
an
army
firing
squad
D:
o civillian
ringleader
for
the
conspiracy!
o Deemed
guilty
by
ideological
association
o *Despite
lack
of
clear
evidence
he
was
even
involved
Kita
Ikki
was
prosecuted
as
a
civilian
under
military
jurisdiction
bad
-
-
He
adamantly
stated
during
his
trial
that
he
had
taken
no
part
in
planning
or
executing
coup
He
received
a
death
sentence
BECAUSE
OF:
o His
role
as
a
source
of
inflammation
among
officers
o His
reputation
as
a
communist
had
grown
significantly
o The
Army
wanted
him
out
of
the
way
o The
public
thought
he
was
a
fascist,
army
thought
he
was
a
communist
o As
a
precaution
against
future
plots
Executed
August
1937
Kitas
Writings
-
-
-
-
-
-
-
Reception
o Evoked
strong
praise
and
criticism
o Angered
the
authorities
banned
by
Home
Ministry
within
10
days
o This
would
have
caused
Kita
great
frutstration
Expected
it
to
be
widely
read
and
provoke
controversy
o Hoped
to
fight
the
banning
of
the
book
in
court
(even
bought
clothes
lol)
but
this
never
happened
Even
denied
the
satisfaction
of
notoriety!
(that
Szpilman
states
he
wanted)
A
PRIVATE
HISTORY
OF
THE
CHINESE
REVOLUTION
-
-
A
PLAN
FOR
THE
REORGANISATION
OF
JAPAN
-
-
-
-
-
-
-
-
-
-
-
-
o
o
o
o
o
o
KITAS
WRITINGS
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-
Wilsons
Interpretation
(Contrary
to
fascist):
-
-
-
-
Kita
did
not
convert
from
socialism
to
fascism.
Nor
did
he
support
the
fascist
regime
of
the
1930s
He
was
an
iconoclast
permanently
at
odds
with
the
status
quo
The
main
feature
of
Kitas
life
is
not
change
from
one
position
to
another,
but
rather
continuity
and
consistency
of
outlook
and
ideas
Throughout
his
career
he
maintained
two
chief
preoccupations:
o 1.
Belief
in
the
desirability
of
change
and
modernisation
based
on
not
only
Western
ideas
but
also
on
traditional
Japanese
attitudes
o 2.
Intense
faith
in
Japans
national
mission
to
regenerate
an
Asia
inundated
by
imperialist
power
politics
KITA
AS
A
THINKER
- WILSON
+
MASAKI
KITAS
WRITINGS
-
Small
readership
No
perceptible
impact
on
policy
in
China
*A
small
contribution
CAN
be
seen
in
the
value
it
provides
the
historian
as
an
account
of
the
Chinese
Revolution
BUT
no
influence
o Plan
for
the
Reorganisation
of
Japan
Most
successful
Did
contribute
to
Ninoruku
Jiken
ROLE
IN
HISTORY
KITA
WAS
A
PERSON
WHO
WAS
NOT
OUTSTANDING
-
-
-
-
-
The
meaning
of
his
life...
has
eluded
the
historians
who
have
striven
to
understand
him
S
Kita
proved
an
outstanding
failure
at
every
stage
of
his
life
S
By
the
mid
thirties...
Kita
had
become
a
political
irrelevancy
S
An
advocate
of
change
who
failed
to
achieve
Not
a
great
man
valued
by
historians
(eg.
not
like
other
20th
century
personalities)
As
a
failed
inconoclast
who
faded
into
the
History
books
with
political
irrelevancy,
his
main
role
is
to:
-
-
o
Kita
was
amongst
the
vast
majority
of
his
fellow
countrymen
for
whom
tradition
played
a
role
at
least
equally
decisive
as
Western
ideas
in
shaping
attitudes
towards
modernisation
W
o He,
like
other
Japanese
nationalists,
believed
in
Japans
national
identity,
the
justice
of
its
national
mission
and
the
promise
of
progress
through
national
effort
W
o Some
Japanese
called
in
the
name
of
nationalism
for
radical
reform
of
domestic
institutions
on
a
grounds
that
a
great
modern
nation
ought
to
be
doing
more
for
its
people.
One
such
radical
nationalist
was
Kita
Ikki.
W
***This
can
be
discovered
through
BIOGRAPHY,
esp
Wilsons
1960s
SOCIAL
bio
Davies:
when
studying
the
life
of
an
ordinary
person,
the
significance
for
the
historian
lies
in
the
extent
to
which
it
is
representative
of
the
experience
of
a
large
class
Kita
Ikki
thought
of
the
total
reconstruction
of
Japan.
We
should
be
able
to
catch
a
glimpse
of
the
image
of
another
Japan
through
his
works
and
acitivities
o Builds
up
out
picture
of
political
history
o Historian
forms
an
image
of
a
given
time
(the
political
idea
reflects
the
situatoion)
WHY
IS
HE
STILL
KNOWN
AND
DISCUSSED?
-
-
-
-
-
Japanese
admire
those
who
have
failed
but
have
failed
with
their
principles
pure
Continued
popularity
because
of
the
Japanese
admiration
of
heroes
whose
failure
is
enobled
o Thus
widely
covered
in
Eastern
History
o Epitome
of
a
failure
executed
on
the
verge
of
success
Not
covered
widely
in
Western
History
Execution
saved
him
from
obscurity
Kita
had
a
legion
of
followers
on
both
sides
of
the
political
spectrum:
o Acceptable
to
the
left:
victim
of
Militarism
o Acceptable
to
the
right:
nationalism
and
pan-Asianism
Kita
Ikki
thought
of
the
total
reconstruction
of
Japan.
We
should
be
able
to
catch
a
glimpse
of
the
image
of
another
Japan
through
his
works
and
acitivities
had
caused
a
change
in
his
thinking,
and
led
to
his
belief
in
a
military
dictatorship
and
to
his
conviction
that
a
military
confrontation
with
the
British
Empire
and
Russia
was
unavoidable.
that
Japan
needed
to
be
re-organised
internally.
His
third
and
best
known
work,
A
Plan
for
the
Reorganisation
of
Japan,
was
thus
published
in
1923
as
a
plan
of
action
to
reform
Japan
so
that
it
could
reach
its
destined
place
on
the
scale
of
historical
evolution3.
After
1923
Kita
withdrew
from
the
public
sphere
and
immersed
himself
in
Nichiren
Buddhism
whilst
living
off
payments
from
the
Mitsui
Zaibatsu.
During
this
time,
The
Reorganisation
became
a
sort
of
Bible4
for
some
young
army
officers5
who
partook
in
the
26
February
1936
mutiny.
Despite
a
lack
of
evidence
that
he
was
involved
in
the
uprising,
Kita
was
deemed
guilty
for
the
mutiny
by
ideological
association
and
was
executed
on
19
August
1937.
3
Wilson,
Radical
Nationalist,
p66
4
Miyake,
Kita
Ikkis
Political
Ideas
and
the
Revolution
of
February
1936
5
The
extent
of
the
influence
of
Kitas
ideas
over
these
young
offers
is
a
subject
of
historical
debate.
Spzilman,
Kita
Ikki
and
the
Politics
of
Coercion,
p488:
Kitas
hold
over
them
was
weaker
than
it
is
generally
believed...
[he]
admittedly
had
impact
on
some
of
the
young
officers,
but
even
that
tends
to
be
exaggerated.