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S.N.Goenka's Vipassana Meditation technique, both the principles and philosophy and the rules and
practice , 93, 176);" target="_blank" href="/a/sn-goenkas-vipassana-meditation-technque-a252083"rules and practice have come under fire from former students and practitioners, with
accusations of cult-like tendencies and inaccurate information abound.Goenka, His Retreats,
Methods and Meditation
S.N. Goenka's methods are to teach via CDs and video in every worldwide retreat. The technique is
from the outset known to be his unique technique which has been passed down from his own teacher
Sayagyi U Ba Khin. Goenka's claim is that this particular strand of Vipassana has been passed from
Siddhartha Gotama to the disciples Ashoka the Great (304 BC - 232 BC) the Indian emperor of the
Maurya. During his video conferences, he claims that Ashoka sent out his disciples to various parts
of the world to teach Buddhism.
Goenka takes this Indian myth one stage further and states that during the 10 day course, one such
disciple went to Burma and taught Vipassana. It's said that this particular technique was then
Goenka's videos that contain these claims, can be seen at his dhamma centres during the course or
you can buy them from his website.
Goenka's personal approach to teaching the technique does have an impact on the students. The
teachers on the course speak very little and answer only very simple and short questions which are
directly related to the practice of technique. The students however are unable to question Goenka
himself or have longer questions answered regarding philosophy behind the technique. No other
teacher from the organisation will offer their interpretations.
Contradictions in S.N. Goenka's Statements and Theories
In an interview conducted by Norman Fischer and published in the Shambala newspaper, S.N.
Goenka claims to maintain a close relationship with the Dali Lama. However, the facts surrounding
this relationship, and in particular the claim to have taught several of the Dali Lama's monks, have
reportedly been denied by the Dali Lama's secretary. Whether or not this is true however, does not
discount from the meditation itself.
There is also contradiction with Goenka's claim that there is no ritual. The three refuges, the
precepts, request of teaching and the chanting which is not translated, are, in fact, ritualistic.