PEOPLE OF THE VICTORY:

The Seventh-day Adventists Reform Movement

fazem, ou em minha opinio eles so uma seita.

Cuidado com eles!.
Para muitas pessoas desinformadas essas
podem ser possveis respostas. Mas elas no
apresentam a realidade sobre os adventistas do
Movimento de Reforma. No podemos condenar as
pessoas que do tais respostas. Provavelmente elas
nunca tiraram tempo para ler algo srio a respeito ou
jamais conheceram um cristo adventista do
movimento de reforma de perto.
Os adventistas do stimo dia movimento de
reforma so pessoas estranhas com idias fanticas e
doutrinas erradas? No que eles acreditam? Como eles
vivem e se comportam? O que eles oferecem para a
sociedade? Quem de fato so? O que faz esse povo
ser o povo da vitria?

Quem so os adventistas do stimo dia

movimento de reforma? Quem so os adventistas
reformistas? Se estas perguntas fossem feitas a
pessoas numa rede social na internet ou a pessoas
passando por uma movimentada praa, possvel que
algumas respondessem com frases parecidas com
estas: Eles so um movimento de reforma poltica?,
so membros de uma sociedade secreta?, no so
aquele grupo que s come verduras?. Algumas
pessoas talvez diriam: acho que so aquelas pessoas
que seguem a lei de Moiss e o Velho Testamento.,
eles acham que so salvos pelas boas obras que

Where Did the Seventh-day Adventists Reform

Movement Come From?

Os adventistas da reforma so uma famlia

culturalmente diversificada de crentes que fazem parte
de um movimento mundial presente em 130 pases ao
redor do globo. Por cem anos eles tem tido lutas e
vitrias e declaram ter uma misso especial.
O nome Adventista do Stimo Dia - Movimento

de Reforma inclui trs crenas vitais. Adventista reflete

sua convico na proximidade do retorno de Jesus.
Stimo Dia se refere ao Sbado bblico que desde a
criao tem sido o memorial do poder criador de Deus.
Movimento de Reforma reflete o fato de serem um
movimento de pessoas que, pela graa de Deus,
trabalha pelo retorno pureza das doutrinas bblicas e
por um melhoramento de si mesmos e do mundo.

believers was disappointed. This episode became

known in America as the Great Disappointment, and
caused most of Miller followers to abandon him.
Factions developed, but one little and faithful group
survived. A group formed by eleven people that
including Ellen G. White, James White and Hiran
Edson, after a deep study of the Bible in comparison
with Millers calculations discovered that October 22
was a correct date. They found that Millers mistake
wasnt the date but the interpretation about the event.

Abbreviated history of the Adventism Origin

As the group of those who believed the

Sabbath and the Second Coming grew, it became
apparent that they could carry out their mission more
efficiently if they would organize. The first organizational
step would be to pick a name for this growing
movement. After many names were discussed, the
appellation Seventh-day Adventist was chosen. It
clearly described the denominationthose who keep
the seventh-day Sabbath and look forward to Jesus
soon coming. In 1860, they formally inaugurated the
Seventh-Day Adventist Church.

The Seventh-Day Adventism have it origin in

the United States of America with a little group that
studied the preaching of William Miller (1782-1849).
Miller was born in Pittsfield, Massachusetts on February
15, 1782. At the age of 34, he abandoned Deism to join
the Baptist Church. After some time he begun to
proclaim the soon retur of Jesus. His preaching caused
great excitement. Its calculated that only in America
there was between 50 thousand and 100 thousand of
people waiting for Jesus Christ Second Coming. Miller
revised his calculations and after examined a Hebrew
calendar he finally came until October 22, 1844 as the
correct date to that event.
But Miller commited a mistake in his
interpretation. All the believers that are studying the
prophecies with Miller waited the day 22 anxiously.
Then the day come, but nothing happened and the

The Seventh Day Adventist denomination was

organized at Battle Creek, Michigan in 1863. Some
years ago started send missionaries to all continents of
the world. This is an abbreviated history of the
Adventism formation. From its formation in 1863, would
begin in Europe 51 years after, in 1914, a religious
movement knowing by Seventh Day Adventist Reform
Movement.

Origin of the Seventh Day Adventist Reform

Movement

From the beginning, the Seventh-day Adventist

denomination announced its stand as follows: "We, the
undersigned, hereby associate ourselves together as a
church, taking the name of Seventh-day Adventists,
covenanting to keep the commandments of God, and
the faith of Jesus." J. Loughborough: The Great
Second Advent Movement, p. 352.
The same position was confirmed by the
Seventh-day Adventist Church in the United States
during the American Civil War.
In 1865, the General Conference of Seventhday Adventists reaffirmed their original stand:
"Resolved that we recognize civil government
as ordained of God, that order, justice, and quiet may
be maintained in the land; and that the people of God
may lead quiet and peaceable lives in all godliness and
honesty. In accordance with this fact we acknowledge
the justice of rendering tribute, custom, honor, and
reverence to the civil power, as enjoined in the New
Testament. While we thus cheerfully render to Caesar
the things which the Scriptures show to be his, we are
compelled to decline all participation in acts of war and
bloodshed as being inconsistent with the duties

enjoined upon us by our divine Master toward our

enemies and toward all mankind." The Review and
Herald, May 23, 1865.
As this position of total obedience to the
commandments of God was not practiced during World
War I (1914-1918), a great crisis came upon the
Seventh-day Adventist Church. While 98% of the
members decided to obey the instruction of the officers
of the denomination, taking part in the war, 2% decided
to remain faithful to the law of God, upholding the
original position, as taught and practiced up to that time.
These faithful believers were disfellowshipped from the
Seventh-day Adventist Church in Europe because they
chose to uphold the church's original position in regard
to keeping the Law of God (all Ten Commandments).
In a booklet published by the Seventh-day
Adventist Church in Germany, they announced the
following:
"In all that we have said we have shown that
the Bible teaches, firstly, that taking part in the war is no
transgression of the sixth commandment, likewise, that
war service on the Sabbath is not a transgression of the
fourth commandment." Protokoll, p.12.
In the Seventh day Adventist Encyclopedia,
Commentary
Reference
Series,
the
following
explanation is given:
"On the German mobilization, in August, 1914,
the SDA's of that country were faced with the necessity

of making an immediate decision concerning their duty

to God and country when called into the armed service
(see Germany, V; Noncombatancy). After counseling
with the few SDA leaders locally available at that time,
the president of the East German Union Conference
informed the German War Ministry in writing, dated Aug.
4, 1914, that conscripted SDA's would bear arms as
combatants and would render service on the Sabbath in
defense of their country. . . . Admittedly, the three SDA
leaders in Germany took a stand concerning the duty of
SDA's in military service that was contrary to the historic
stand officially maintained by the denomination ever
since the American Civil War (1861-1865)." The
Seventh-day Adventist Encyclopedia, Commentary
Reference Series, Vol. 10, p. 1183, Edition of 1966.
The adventist writer Gerhard Pfandl declare:
From the beginning, Seventh day Adventists in Europe
experienced a number of difficulties, especially in the
realm of Sabbath observance and military service.
Children were required by law to attend school on
Sabbath, and the work-week ended on Saturday
afternoon. Adventist young men who complied with the
required military service frequently went to prison for
their refusal to work and fulfill their duty on Sabbath.
At the beginning of World War I, when the
government placed additional pressure on our leaders,
church leaders in Germany buckled and instructed
church members to fulfill their military duties on
Sabbath as other soldiers do on Sunday. This position
on combatant service, as well as doing duty on

Sabbath, stood clearly in opposition to the traditional

position taken by Adventists in the past. When the
German members were confronted with this new
position, many began to protest vigorously. Particularly
in the city of Bremen the opposition became very vocal
against the churchs leadership. This situation caused
the leadership to react with further actions and they
disfellowshipped the protesters.
The reformers, or the seventh day adventist
reformers, suffering several persecutions and a lots of
them died as martyrs during the I and II World Wars for
defend the original bible principles and the original faith
of the first adventists, including the Gods
commandments not murder and keep the holy
Sabbath. A lots of them was took and put in authorities
hands, or in prisons as enemies by his own brethren
and leaders of the main adventist denomination. But the
reformers never denied their faith and survive until
today. For this reason, we can call them people of the
victory.
In 2014, a century after the I World War, the
Seventh Day Adventist German Unions wrote officially a
formal apologize directed to the reformers pioneers,
their sons and grandsons, recognized that the church in
1914 committed serious mistakes. Unfortunately today
the same position of combatancy and a liberal theology
continues in the main SDA denomination in opposition
of the adventist historic doctrines.
The Reform Movement of the adventists as a

spiritual movement, was born at Europe in 1914. In

2014 the SDARM celebrated its 100th anniversary as
movement and its church as an international
organization has been in existence for over 80 years.
Actually its present in all continents. The Reform
Movement was organized in a global level as a General
Conference in July 1925 in Gotha, Germany. The main
objective of this church was and is still to continue with
the original teachings of the Seventh Day Adventism.
The Seventh Day Adventist Reform Movement
General
Conference,
its
main
administrative
organization, first operated from Isernhagen, Germany,
and then Basel, Switzerland. After World War II, the
headquarters was moved to the United States of
America, and in 1949 was incorporated in Sacramento,
California. Because it was deemed more advantageous
for a worldwide work to be situated on the eastern side
of the U.S.A., the headquarters was temporarily
relocated to Blackwood, New Jersey, before moving to
its permanent location in Roanoke, Virginia, U.S.A. If
you desire to know more about the history and the
martyrs and pioneers of Reform Movement, read the
books The history of Seventh Day Adventist Reform
Movement by Alfons Balbach, and And Follow Their
Faith
Why are the seventh day adventist reform
movement the people of the victory? Because during
the last 100 years they have faced a lot of persecutions,
troubles, two world wars but never lost their faith in
Jesus promisses. They coud be disapeared during the I

and II World Wars but God has protect them and guide
them untill the present. Their history is a special and
blessed history. So it should be presented to their sons
and to the world.

What Do Seventh Day Adventists Reform Movement

Believe?
A denominao dos adventistas do stimo dia
movimento de reforma se compe de pessoas. Cada
pessoa tem seu modo peculiar e nico de pensar. Cada
indivduo, segundo sua cultura e formao, expressa
ideias diferentes e tem diferentes maneiras de
expressar pensamentos e de agir em questes
individuais ou coletivas. Porm em meio a toda essa
diversidade humana existe um fio uniforme de crena
que une cada adventista reformista em uma s f. Por
isso a sua igreja tem uma identidade peculiar. Desde
um ao outro polo geogrfico, do Brasil China, dos
Estados Unidos ao Congo, da Romnia frica do Sul,
do Peru s Filipinas, da Ucrnia Austrlia esse fio
comum unifica a igreja mundial.
Em harmonia com seu nome os adventistas do
stimo dia movimento de reforma so cristos que
creem na Bblia, adorando a Deus, especialmente no
stimo dia da semana e que se preparam para o breve
retorno do Senhor Jesus Cristo.
Como cristos eles acreditam e proclamam as
grandes verdades fundamentais da Bblia defendidas

pelo cristianismo ao longo dos sculos. Entre elas a

Divindade revelada nas pessoas do Pai, do Filho e do
Esprito Santo; a autoridade, infalibilidade e inerrncia
da Bblia como nica regra de f e prtica do cristo; a
salvao unicamente pela graa; os meios de graa
que so o batismo, a orao, a comunho na ceia do
Senhor, o estudo e meditao na Palavra de Deus; o
retorno visvel de Jesus Cristo a esse mundo para
buscar a Sua igreja, e a crena na Nova Terra como
morada eterna dos salvos.
Entendendo que tem um chamado proftico
(conforme Apocalipse 14:12, 12:17 e 18:1) como povo
remanescente e uma mensagem especial para esse
tempo, os adventistas do stimo dia movimento de
reforma, buscam restaurar e apresentar ao mundo
importantes verdades bblicas que foram esquecidas ou
modificadas ao longo da histria da igreja crist. Assim
sendo eles acreditam e proclamam de modo peculiar:
o grande conflito entre o bem e o mal, o santurio
celestial e o juzo investigativo, a volta de Jesus, o
milnio, o sbado do stimo dia, o dia do Senhor, a
separao entre a lei cerimonial e a lei moral de Deus,
a igreja remanescente e o selamento dos 144.00, o
dom proftico, estilo de vida cristo, o casamento
original como estabelecido por Deus no den, o estado
do homem na morte dentre outras doutrinas
fundamentais.

What Are the People Like?

If I ask you whats the rainbows color you

probably answer me that a rainbow dont have only one
color but several colors. In fact in a similar way the
adventists of Reform Movement as a people arent of a
unique color or they dont speak only one idiom, and
dont have only a unique culture. They dont come from
of one nation but from all continents of the world
including little or great territories, islands, isolated tribes
or exotic places. And in all this diversity we can affirm
that the adventist reform movement are a happy
people.
The seventh day adventists reform movement
are formed by a great variety of cultures, countries,
peoples and different ethnic groups. They spoke
different idioms around the 130 countries where they
are represented.
From a humble and little beginning with tears
and blood of theirs martyrs, the SDARM groused up
from a group of 4.000 people in 16 countries of Europe
to several thousand of friends, sympathized and
baptized members spread around the world. These
people worship in little or great churches and study their
sabbath bible lessons in different idioms each week
According to SDARM General Conference
website the SDA Reform Movement (www.sdarm.org)
has already reached 130 countries and territories. The
countries where the SDARM had the largest

membership are: Brazil, Romania, Peru, Ukraine,

Philippines, China, Moldova, United States of America,
Congo, Angola and India.
In present, their world church is geographic
divided in eight regions: African Region, Asian Region,
Central American Region, Eurasian Region, European
Region, North American Region, Pacific Region, South
American Region. The world administrative structure is
organized in 14 unions, 24 fields and 20 missions.
Counting the baptized members with all
children, teenagers sabbath schools students
subscripted and not subscripted in local churches and
groups around the globe, they register over 100.000
people in each sabbath service all weeks.
In 04/21/2015 Their world headquarters
registered the following estatistic informations: Sababth School Students: 66.677. - Worldwide baptized
membership: Almost 40.000. - Churches and groups:
2.713. Total of workers: 1.576 (Ministros: 303, Pastores:
367, Obreiros: 906)
The SDARM Church conduct some institutions
as ministries and tools to help the mankind and to
proclam the gospel of our Lord Jesus Christ to all
people around the world. These instituitions are of
different areas as Education, Welfare / Social Work,
Health, and Vegetarian Food

What Is the Seventh Day Adventist Reform

Movement Church Like?

The services in the Seventh Day Adventist

Reform Movement Church can change a little in its
program from continent to continent or from country to
country. But in general lines they have three services
per week. A prayer service (generally on Wednesdays),
an worship and evangelistic service (generally in
Sundays), and the main service, the service of worship,
praise and doctrine (on Saturday), the Sabbath Service.
All the services are public and the entrance is
free. They are opened to all, without distinction of age,
sex, culture, social level, economic level, racial,
religious or cultural differences. Everybody is free to
worship with the seventh day adventists reform
movement. At church there are a lot of songs, the Bible
study and moments of prayer. The music is so special.
They dont use rocks or pop rhythms, neither drums and
dances is present in their worship with sacred music,
but, there are a lots of harmonious solos singers, duets,
quartets, vocal groups, choirs, instrumental bands,
orchestras and in each country you can feel and listen
its cultural marks, but always with a sacred identity that
brings you to a calm and peaceful adoration.
After some period of music and prayer the
minister or a lay preacher conduct the congregation in
the Bible study that can vary from 30 to 40 minutes. The

sermon is the main part of the service, when the Gods

Word is opened and His message is listened with
attention.
In Sabbath service, generally in Saturday
morning, they have a special division of the service in
two times. The first time is reserved to collective study
of the Bible in the Sabbath School. The Sabbath School
is a world bible school present in 130 countries. One of
the greatest schools around the planet where the
students can study in their local language the same
bible lessons during a week and in Sabbath can review
and discuss freely about the matters of the lesson in
little or great classes in their local churches. This way,
all Bible, from Genesis to Revelation has been study
since 1925 for several times. Each quarterly a new
series of themes are detailed studied. The doctrines,
histories and prophecies of the Bible are studied by all
students in their special classes. And all age (children,
teenagers and adults) has its specific lessons and
classes. Since babies until the old people have specific
supporting. In fact the Sabbath school lessons are an
important food for the spiritual health of the church.
In the second time of the Sabbath service the
congregation studied the Bible together listened the
minister or a lay preacher proclaim a sermon based on
Bible.
All church members are invited to serve the
Lord and help society around them with their gifts that
are received freely from God. So, all years during the

churches reorganization lay members are elected to

assume officials positions in leadership and
administration of their local churches. There are
different departments and ministries int the church as:
elders, deacons, preachers, Sabbath school teachers,
churchs director, church secretary, churchs treasurer,
Sabbath school director, music director, missionary
director, media director, youth director, welfare director,
health director, children director, family director and etc.
So be part of the Seventh Day Adventist
Reform Movement Church as a member, never is
monotone for who like activities and work using they
talents and gifts to help the next one and Lords work.

What Is the Seventh-day Adventist Reform

Movement Mission?

A misso dos Adventistas do Stimo Dia Movimento de Reforma anunciar o evangelho e a

mensagem da breve volta de Jesus a todo mundo
atravs de evangelismo com diferentes meios como a
pregao, a educao, o cuidado da sade e auxlio
humanitrio aos mais necessitados. sua misso
tambm viver como um corpo de crentes cujo amor por
Cristo leva preparao de si mesmos, suas famlias,
sua igreja e suas comunidades para a breve volta do
Senhor Jesus Cristo. Mediante uma diversidade de
dons e pelo testemunho de vida, motivados pelo

evangelho da graa pregam a todos a salvao que

vem unicamente atravs da f em Jesus e proclamam
o evangelho eterno no contexto das trs mensagens de
Apocalipse 14:9-12 e de Apocalipse 18:1-4. Convidam
todas as pessoas a aceitarem Jesus Cristo como
Salvador pessoal e unir-se Sua igreja, educando-os
na preparao para Seu breve retorno.

Alm disso, sua misso consiste em:

Amar a Deus sobre todas as coisas e ao prximo

como a si mesmos.
Demonstrar o fruto do Esprito conforme descrio de
Glatas 5:22;
Descobrir seus dons espirituais e us-los no servio
abnegado em favor da igreja e da comunidade;
Fortalecer as famlias e incentivar o relacionamento
social;
Promover a oportunidade para a educao crist e
preparar sua juventude para uma vida de servio
cristo;
Alcanar as pessoas no evangelizadas, com as boas
novas do evangelho eterno.
Este compromisso refletido em uma vida

disciplinada que inclui:

Estudo pessoal da Bblia e orao;
Adorao em congregao;
Administrao do tempo e dos recursos materiais;
Vida saudvel;
Cooperao mtua e responsabilidade pessoal;
. Participao em pequenos grupos.

Seu mago de valores consiste em:

Conhecer plenamente a Jesus Cristo;

Refletir o carter de Cristo em sua vida diria. 2
Corintios 4:6;
Partilhar alegremente Sua mensagem;
Viver de acordo com a autoridade das Escrituras
Sagradas - base para a sua doutrina. 2 Timteo 3:1617;
Dedicar-se orao e adorao reverente. Efsios
6:18 e Salmos 95:1-7;
Alcanar a sociedade com as mensagens dos trs
anjos. Apocalipse 14:6-12 e Apocalipse 18:1-4;

 Ajudar outros a desenvolverem um relacionamento

pessoal com Jesus. Joo 17:3;
Aceitar outras pessoas sejam quem forem, sem
comprometer suas crenas. Lucas 15:1-7;
Suprir continuamente as necessidades de outros.
Glatas 6:9-10 e Mateus 25:31-46.
Desenvolver os talentos e dons de todas as pessoas
pertencentes ao corpo de Cristo. Efsios 4:11-16;

Seus Mtodos

Os adventistas do stimo dia movimento de reforma

trabalham para cumprir sua misso com os mtodos de
Cristo (curar e ensinar, e ento pregar) sob a guia do
Esprito Santo mediante:
Afirmar o princpio bblico do bem estar da pessoa no
seu todo, fazendo da preservao da sade fsica,
mental e espiritual e a cura das enfermidades fsicas e
espirituais a prioridade do seu ministrio em favor dos
pobres e oprimidos, cooperando com o Criador em Sua
obra de restaurao;
Reconhecer que o desenvolvimento harmnico da
mente e do carter essencial ao plano de redeno
divino. Advogam e promovem o crescimento de uma
compreenso e relacionamento maduro com Deus, Sua

Palavra, e o Universo criado;

Aceitam a comisso evanglica de Mateus 28:18-20,
proclamando a todo o mundo a mensagem de um Deus
amoroso,
plenamente
revelado
no
ministrio
reconciliador da vida e morte expiatria de Seu Filho
Jesus.
Sua Viso

Em harmonia com as grandes profecias da Bblia,

vem como cumprimento do plano de Deus de
restaurao de todas as coisas, a plena harmonia com
Sua perfeita vontade e justia.
Crem que o cumprimento da sua misso mediante o
poder do Esprito Santo resultar em uma igreja
espiritualmente forte e progressiva que exemplifica o
apelo do Salvador: "Assim brilhe tambm a vossa luz
diante dos homens, para que vejam as vossas boas
obras, e glorifiquem o vosso Pai que est nos cus."
Se voc deseja conhecer mais sobre o povo da
vitria, acesse: www.sdrm.org
Para receber gratuitamente um curso bblico,
escreva para:

ANEXOS FOTOGRFICOS

Cenope

O Centro Naturista Osis Pernambucano tem ambiente climatizado e loja de produtos naturais (Onde so comercializados extrato de soja, aveia,
shakes, mel de abelha e prpolis). O cardpio de almoo conta com oito cubas de salada, tortas, molhos e farofas, todos naturais. Entre as opes
interessantes, o macarro integral, a carne de soja, a feijoada, a quiabada, o chuchu com leite de coco, as tortas (tomate, pizza, abobrinha,
berinjela, batata e brcolis) e as sopas (lentilha, abbora, feijo de legumes e ervilha). O restaurante no utiliza leite e derivados.
Endereo: Avenida Norte, 3028 - Rosarinho

Horrio de Funcionamento: Seg sexta das 11:00 s 15:00

Algumas opes do cardpio: Na lista figuram panqueca de batata, lasanha de jaca e pizza de tofu. Alm dos
pratos, h tambm salgados. O enroladinho de ricota com cenoura e a esfiha de legumes com soja custam R$
2,50 cada um. Para beber, prepara sucos de abacaxi e de laranja (R$ 3,00, com 500 mililitros). Batida com leite
de soja, cada bebida sai por R$ 4,00.

RESTAURANTE VEGETARIANO BOA SADE BRASLIA

ENDEREO Srtvn Cj P Qd 702 E Br Rdio Center s/n lj 33, Braslia , DF - Brasil

Este natural pertence Igreja Adventista do Stimo Dia, por isso no abre aos sbados, no serve bebida alcolica e a nica protena animal permitida o leite. No buf de almoo
dirio (R$ 30,90 o quilo), sempre h arroz integral, refogado de legumes e muitas saladas. Entre os quentes, eventualmente pode ter bolinhos de glten recheados de azeitona,
almndegas de soja, estrogonofe vegetariano e torta de tofu. A partir das 17 horas, a casa monta mesa de sopas e massas (R$ 22,90 o quilo). A refeio pode ser acompanhada pelo
suco de abacaxi com hortel, couve e limo (R$ 6,00 a jarra de 500 mililitros). Para encerrar, musse de maracuj (R$ 2,90).

Instalado na regio central de Braslia, no Setor de Rdio e TV

Norte, nosso restaurante ao longo de 21 anos, tem cumprido seu
papel, que o plano de Deus: apresentar uma alimentao
natural e saudvel ao povo.

De domingo a sexta-feira, apresenta um cardpio rico e variado, o

qual sempre atrai no s a muitos do nosso povo, dos irmos
adventistas, dos curiosos, dos enfermos, daqueles que primam
por uma alimentao saudvel, e tambm de grupos filosficos
que no aceitam usar de nenhuma forma, produtos de origem
animal.
H clientes que esto almoando diariamente conosco 15 anos a
fio.
Boa sade de SP

Boa Sade
R. Tobias Barreto, 809, Mooca
tel.(0xx11) 6605-6452.
Uma das poucas opes na zona leste, apresenta uma balana logo na entrada. Os clientes entram, pesam-se e depois se servem no buf de pratos
vegetarianos, po feito na casa, saladas, sopa e massas. Nenhum tipo de carne servido na casa, que pertence igreja Adventista, mas
freqentada por um pblico diversificado. 90 lugares. Seg..a sex. e dom.: 11h s 15h. Prato principal: carne de soja.

Escola Missionria

3/44 Edward Street

Riverstone, NSW 2765
AUSTRALIA

Editora Missionria EMVP

Nossa empresa encontra-se no mercado de publicaes desde a dcada de 1940, trabalhando num segmento especfico do mercado livreiro: orientando
leitores a manter hbitos saudveis de vida.

No Brasil, a obra de publicaes comeou logo depois de uma

conferncia realizada na Lapa, SP Capital, em 1928
Em 1932 foram impressos dois livros, os quais trouxeram ricas
bnos para muitas almas. Eram: "O Caminho Sade", dos
escritos de E.G.White, e "O que nos Trar o Futuro?", um estudo
sobre as profecias relacionadas com a segunda vinda de Cristo.
Em 1934 surgiu outra revista, intitulada: "Por que est abalada a

Terra em toda a parte?", e, com esse material dois livros e duas

revistas , iniciou-se, em 1937, a obra de colportagem na cidade
do Rio de Janeiro.
Com a publicao do livro "A Sade Depende da Cozinha", em
1942, ficou completa uma bonita coleo de trs volumes, tanto
encadernados como em brochura, e com isso a colportagem
ganhou grande impulso.
Como os livros eram impressos em grficas particulares, deu-se
os primeiros passos para iniciar uma oficina grfica, e, em julho
de 1946, foi comprado um terreno no Belenzinho, em So Paulo
- SP, onde comeou uma pequena oficina de encadernao. A
guilhotina para cortar os livros era manual, e o lombo deles era
feito a martelo. Em 1947 foi impresso um novo livro: "Bebe para
Curar-te". Foi um sucesso na colportagem!
Centro de Sade den - Breaza Romnia

The SDARM has approximately 40,000 members worldwide and are represented in 130 countries.