iva-Stra (iva's aphorisms)

Part 1: mbhopaya (The means of iva)

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1. Caitanyamtm.
1. Awareness is the self.
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2. Jna bandha.
2. Knowledge is the bond/ bondage.
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3. Yonivarga kalarram.
3. The class of the "vulva", is the body of "activity" (and hence, subject to transmigration).
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4. Jndhihna mtk.
4. The basis of knowledge is the "mater" (or the alphabet).
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5. Udyamo bhairava.
5. The upsurge (of kundalini) is Bhairava.
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6. akticakrasandhne vivasahra.
6. Through union with the wheel of energy, is the dissolution of the universe (phenomenal world).
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7. Jgratsvapnasuuptabhede turybhogasambhava.
7. The differentiation of the states of waking, dreaming, and dreamless sleep, make possible the
enjoyment of the fourth state.
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8. Jna jgrat.
8. Knowledge is wakefulness.
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9. Svapno vikalp.
9. The dream-state is thought-constructs.
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10. Aviveko mysauuptam.
10. Non-discernment is the sleep, of the nature of "Mya".
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11. Tritayabhokt vrea.
11. The enjoyer of the three, is the "God of heroes"(established in the fourth state).
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12. Vismayo yogabhmik.
12. Fascination is the "subject" of yoga.
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13. Icchaktirum kumr.
13. "Icch akti" (Power of will) is "Uma", the virgin.
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14. Dya arram.
14. That which is observed, is the body.
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15. Hdaye cittasaghaddyasvpadaranam.
15. In the heart, through the union of awareness, is the appearance of that which is observed, and the
sleep (void)
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16. uddhatattvasandhndvpauakti.
16. or through power from the union with the "pure-essence", in the limited being.
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17. Vitarka tmajnam.
17. Argument/ Counter-argument, is the knowledge of the self.
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18. Loknanda samdhisukham.
18. The joy of the realm, is the comfort of "Samdhi".
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19. aktisandhne arrotpatti.
19. Through union with the energy, is the creation of the body.
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20. Bhtasandhnabhtapthaktvavivasagha.
20. The universe, an assemblage, is the union and separation of the elements.
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21. uddhavidyodayccakreatvasiddhi.
21. Through the dawning of pure knowledge, is the perfection of the god of the wheel.
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22. Mahhradnusandhnnmantravrynubhava.
22. Through union with the great lake (of consciousness), is the experience of the potency of mantra.

Part 2: ktopaya (the means of akti)

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1. Citta mantra.
1. The aware-mind is mantra.
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2. Prayatna sdhaka.
2. Effort is the bringer of accomplishment.
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3. Vidyarrasatt mantrarahasyam.
3. The realm of the body of "knowledge" (i.e. awareness), is the secret of the mantra.
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4. Garbhe cittavikso'viiavidysvapna.
4. In the womb, is the expansion of the mind, which is the "dream-state" of inferior knowledge.
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5. Vidysamutthne svbhvike khecar ivvasth.
5. On the emergence of knowledge, naturally, is the "Sky-faring" state of iva.
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6. Gururupya.
6. The Guru, is the means.
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7. Mtkcakrasambodha.
7. The wheel of energies (circle of letters), is the perfect understanding.
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8. arra havi.
8. The body is the oblation.
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9. Jnamannam.
9. Knowledge is food.
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10. Vidysahre tadutthasvapnadaranam.
10. In the dissolution of knowledge, is the arousal of the vision of dream.
Part 3: avopaya (the means of the limited entity)
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1. tm cittam.
1. The self is the aware-mind.
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2. Jna bandha.
2. Knowledge (of the phonemenal world) is the bondage.
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3. Kaldn tattvnmaviveko my.
3. Activity etc., the non-discrimination of essences is Mya.
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4. arre sahra kalnm.
4. In the body (of the enlightened one), is the dissolution of activities.

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5. Nsahrabhtajayabhtakaivalyabhtapthaktvni.
5. The dissolution of the subtle channels (through the arousal of kundalini) is the victory over the
elements, the joy (absolute unity) of the elements, and the separation (differentiation) of the elements.
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6. Mohvaratsiddhi.
6. Accomplishment is from the perplexity of the veil.
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7. Mohajaydanantbhogtsahajavidyjaya.
7. From the victory over perplexity, from the unending enjoyment, is the natural victory over limited
knowledge.
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8. Jgraddvityakara.
8. Wakefulness is the second ray of light (of consciousness, in the duality of the objective world).

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9. Nartaka tm.
9. Dancer is the self.
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10. Rago'ntartm.
10. The stage is the inner self.
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11. Prekakndriyi.
11. The spectators are the senses.
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12. Dhvatsattvasiddhi.
12. Through the control of intelligence, is the establishment of purity.
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13. Siddha svatantrabhva.
13. Perfection is the feeling of self-regulation.
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14. Yath tatra tathnyatra.
14. As is there, so is elsewhere.

15. Bjvadhnam.
15. Mindfulness is the seed.
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16. sanastha sukha hrade nimajjati.
16. Established in the seat, is the comfort of plunging into the lake (of consciousness).
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17. Svamtrnirmampdayati.
17. The measure of the self, produces the construction.

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18. Vidyvine janmavina.
18. In the non-destruction of knowledge, is the destruction of birth (i.e. the end of transmigration).
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19. Kavargdiu mhevarydy paumtara.
19. In the class of "ka", etc. consonants, is Mahevari and other mothers of the limited beings.
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20. Triu caturtha tailavadsecyam.
20. In the three, the fourth should be poured like oil.
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21. Magna svacittena praviet.
21. Being immersed, through awareness of the self, (the phonemes) should be entered onto.
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22. Prasamcre samadaranam.
22. In the equalization of vital force, is the vision of equilibrium.
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23. Madhye'varaprasava.
23. In the middle (of the utterance of a phoneme), is the lower emergence.
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24. Mtrsvapratyayasandhne naasya punarutthnam.
24. In the degree of union of the I-consciousness, is the destruction's revival.
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25. ivatulyo jyate.
25. (He) becomes equal to iva.
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26. arravttirvratam.
26. The state of being of the body, is the vow.

27. Kath japa.
27. (His) spoken words is the "Japa".
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28. Dnamtmajnam.
28. The gift is knowledge of the self.
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29. Yo'vipastho jhetuca.
29. He who is established (in the akti Cakra), is the knowledge and cause.
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30. Svaaktipracayo'sya vivam.
30. The expansion of energy of the self, is this universe (i.e. manifestation).

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31. Sthitilayau.
31. (And) both maintenance and absorption.
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32. Tatpravttvapyanirsa savettbhvt.
32. Even those occurrences (manifestation, maintenance and absorption) are refuted, from the manner of
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33. Sukhadukhayorbahirmananam.
33. Pleasure and pain are considered as external.
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34. Tadvimuktastu keval.
34. Only that is liberated (as in verses 32, 33).
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35. Mohapratisahatastu karmtm.
35. A compact mass tending towards perplexity, is the self, operant in the field of action.
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36. Bhedatiraskre sargntarakarmatvam.

36. In the renunciation of differentiation, is the ability to perform another creation.
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37. Karaaakti svato'nubhavt.
37. Creative energy from (one's) own experience.
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38. Tripaddyanupranam.
38. Preceded by the three stages etc., is the animating force.
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39. Cittasthitivaccharrakaraabhyeu.
39. The stability of awareness is in the body, senses, and external world.
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40. Abhildbahirgati savhyasya.
40. Because of desire, is the tendency towards the external, of the limited being.
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41. Tadrhapramitestatkayjjvasakaya.
41. That, mounted on awareness, from the removal (of desires), is the dissolution of the limited being.
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42. Bhtakacuk tad vimukto bhya patisama para.
42. Then, liberated from the elements and coverings, may become equal to iva i.e. Supreme.
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43. Naisargika prasambandha.
43. Natural is the link to the vital force.
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44. Nsikntarmadhyasayamt kimatra savypasavyasauumneu.
44. After the control of the centre of interior of the nose, what here, are in the right and left channels, and
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45. Bhya sytpratimlanam.
45. May there be reunion (with iva).