The term "Novus Ordo Seclorum," A New Order of the Ages, was adapted by Charles

Thomson in 1782 who, while designing the Great Seal of the United States, was in
spired by a line in Virgil’s Ecologue IV from the first century: Now the last ag
e by Cumae’ Sibyl has come and gone, And the majestic roll of circling centuries
begins anew: Justice returns, old Saturn’s reign With a new breed of men sent d
own from heaven. On do thou, at the boy’s birth in whom The iron shall cease, th
e golden race arise, Befriend him, chaste Lucina: ‘this thine own Apollo reigns…
. He shall receive the life of gods, And see Heroes and gods commingling, And hi
mself be seen of them, And with his father’s worth.
Saturn & the Cross
Saturn was a symbol of the Sun in the form of a Sun-cross. "The cross, according
to the alchemist, stands for Light..." - 1124:231
"Of the Babylonian star-worshippers the chronicler Diodorus writes: To the one
we call Saturn they give a special name, Sun-Star ." - 93:39
"...Franz Cumont offered... Saturn-Chronus ... the strange god Ninub, of whom li
ttle more is known and that he was sometimes regarded as the nightly representat
ive of the sun and was therefore, in spite of Marduk, considered the mightiest
of the five planets ." - 54:29
"Four primary streams of light appeared to radiate from Saturn, dividing the Sat
urnian band into quarters. The symbols of these four streams are the sun-cross Å
and enclosed sun-cross. Mythically, these are the four rivers of the lost parad
ise, the four winds, and the four pillars of Saturn s cosmos. The enclosed sun-c
ross is thus the universal image of the unified state on our earth, for every
terrestrial holy land was a copy of the ideal kingdom above." - 93:330
"Many...ancient towns, villages and cities have been built on the principles of
the Celtic Cross or the Solar Wheel. With the spread of the Sun religion, temple
s and palaces conformed to solar principles. Says Michell, A palace retains the
solar power of the emperor and like all centers of
government throughout the world, is approached by long straight avenues which co
nduct the power throughout the kingdom. Thus Versailles, the seat of the French
Sun King, was laid out like a wheel to function as a solar center." - 167:54 The
Sun-cross symbolized Satan s rebellion against God. "Thus, we are dealing with
a very serious form of idolatry in the symbolism of the cross as a representatio
n here of sun worship. It must also be recalled that this process of the four di
visions of the celestial system is represented not only by the division of Israe
l into the four groups of three tribes around the tabernacle as typified by Numb
ers 10. It must also be understood that the very symbols used to denote these tr
ibes, such as the Bull (of Ephraim), the Lion (of Judah), the Serpent/Eagle (of
Dan) and the Aquarian Man of Reuben, are themselves representative of the divisi
onal symbols of the Covering Cherubs of God’s Government, represented in Revelat
ion 4:79. These Lion-headed, Bull-headed, Eagle-headed and Man-headed creatures
are the four archangels, the Seraphim or Covering Cherubs of God’s Government. T
hus, by the appropriation of the symbolism to sun worship, we are seeking to tra
nsfer the centrality of the authority of God the Father to the Man-headed Cherub
who was Azazel, now Satan. The sun cross is, thus, the symbol of the rebellion.
This cross symbolism is then transferred into various aspects of idolatry and i
s then imported into Christianity with further idolatrous consequence." - 1123 1
123. "The Cross: Its Origin and Significance," Christian Churches of God: The Sy
mbolism of the Rose-Cross The basic rose cross symbol is that of a rose appended
to the junction of the two lines of the cross - the center point. But the tradi
tional Rosicrucian symbol is a cross of 6 squares whereon is a red rose of five
petals. The cross is of 6 squares for a number of reasons. It relates the cross
to the number six which is the number of the Tree of rife Sphere to which it cor
responds, (See the Tree of Life diagram in the appendix) that is, the Sphere of
Tiphareth (Beauty) also known as the Sphere of the Sun. The cross of six squares
is also the unfolded cube of six faces. The perfect cube has been used to repre
sent the Holy of Holies since Old Testament times. We know the tabernacle was 10
cubits in length, breadth, and height. The Sanctum Sanctorum of Solomon s Templ
e likewise was cubically shaped using the measure of 20 cubits (666). In Revelat
ion (21:17-18) the New Jerusalem is likened to a perfect cube of pure gold. Gold
is related to the cube, cross, and Sun sphere for a number of reasons. Gold is
the metal associated with the sun. But also Qabalistically, the cube unfolds to
a cross of six; this means that the units around the cross (the perimeter) add u
p to 14. The Hebrew word zahab means gold and the letters of the word add up to
14 (Zain + Heh + Beth or 7 + 5 + 2 = 14). In addition, all these symbols that co
rrespond to six correspond geometrically to the hexagram.
Genesis of the Cosmos Paul A. LaViolette pg 177 “Several key aspects of this phy
sics of cosmogenic process are summarized in the Rose Cross, an emblem consistin
g of a single circular rose at the center of an equal-armed cross. During a lect
ure in 1785, Alessandro Cagliostro, a renowned Sicilian scholar of the esoteric,
reportedly stated that the ancient magi wore the Rose Cross around their necks
on a golden chain. Its origin was attributed to the god Hermes-Thoth, founder of
the Order of the Magi. It was said that four letters were written between the b
ranches of the cross, each letter expressing a mystery of nature. According to C
agliostro, these letters, taken from the 22 character “Alphabet of the Magi are
as follows:
So as not to reveal this sacred word to the profane, the magi replaced these let
ters on the Rose Cross with the four zodiac figures that compose the sphinx. The
bull (Taurus), lion (Leo), eagle (Scorpio) and water bearer (Aquarius). The mea
nings ascribed to these four sacred letters of the magi alphabet correspond to t
he four sacred Hebrew letters yod he vav he. According to Sefer Bereshit, these
four letters designated the divinity and were said to contain the key to all the
sciences, divine as well as human. Yod signified the masculine unity principle;
he, the femine duality principle; vav, the dynamic linking or uniting of these
active and passive principles; and the second he signified the transition from o
ne world to the next. The Rose Cross also relate to this creation theme. The cro
ss signifies the implicit order, yod-he-vav. Like the Egyptian ankh and Tibetan
dorjes, it symbolizes the crossing and coupling of the two primary ether transmu
tation streams, that unique juncture in the ether transmutation network that giv
e birth to our physical universe. The rose, which is superimposed on the cross,
apparently signifies the higher-level manifestation represented by the second he
. Like the blooming cosmic lotus of Egyptian and Hindu mythology, it represents
the physical creation. Applies to spiritual evolution, the Rose Cross also signi
fies the rebirth of the spirit into the afterlife. The crown of the magi is the
sign which the magus decorated himself when he reached the highest degree of ini
tiation.
Talismans of the Magi "Theophrastus Paracelsus revived, in the XVIth century, th
e ancient doctrine of Talismans, which he claimed to be able to use successfully
in the treatment of illnesses and accidents. This medical doctrine, derived fro
m the Cabala, or secret tradition of the Jewish rabbis, was said to be borrowed
from the ancient occult sciences of Chaldea and Egypt. The talisman (tsilmenaia)
signifies an image, a figure, and was engraved in the form of an emblem or symb
ol on metals consecrated to the genii of the seven planets. This magical task ha
d to be carried out at a fixed time of a certain day, with the firm intention of
attracting to the talisman the beneficent influence of the genius which was inv
oked, whether for health or any other protective measures... The Talisman of Sat
urn Talisman of Jupiter The Talisman of Mars Talisman of the Sun Talisman of Ven
us The Talisman of Mercury The Talisman of the Moon "These are the principal Tal
ismans whose traditions have been preserved for us by the most ancient monuments
of the highest magical art and by the most reliable archaeologists in this type
of research. These talismans are recommended under the name of Teraphim by the
Hebrew Qabalists of the Middle Ages, who replace the names of the planetary Geni
i of Egypt by those of: Oriphiel (REMPHA), Zachariel (Pi-Zeus), Samael (Ertosill
), Michael (Pi-Rh3), Anabel (Suroth), Raphael (Pi-Hermes) and Gabriel (Pi-Ioh).
These Cabalists add another seven talismans to which they attribute the power of
conjuring the influence of seven demons who, according to their doctrine, share
with the seven planetary angels the government of the divine creation. Against
the angel of Saturn they set the demon Nabam; against the angel of Jupiter the d
emon Acham; against the angel of Mars the demon Nambroth; against the angel of V
enus the demon Lilith or Naemah; against the angel of Mercury the demon Astaroth
or Tharthac; and against the
angel of the Moon the demon Sathan, See Judges xvii and xviii in the Bible. The
Teraphim appear to correspond to the serpent images or seraphim. which in turn a
re said to derive from the Kabeiri Assyrian divinities worshipped at Hebron (Ben
i Anak). The Daimons or male spirits of the planets are now given by esoteric st
udents of the Qabala as: Adonai=sun, Evoe=Moon. Saba=Mars, Astaphoi=Mercury, Elo
i=Jupiter. Ouraioa=Venus and Ilde-baoth, or according to the Orphites JAHWEH=SAT
URN." "Now, the name SATURN in Chaldee is pronounced Satur; but, as every Chalde
e scholar knows, consists only of four letters, thus - Stur [ed. Star?]. This na
me contains exactly the Apocalyptic number." (Hislop, p. 269) S = 060 T = 400 U
= 006 R = 200 = 666
The Cross is connected with the Star of David
The Kenites who claim to have descended from Cain wore the mark of the Tau Cross
, the letter of Saturn, on their foreheads. "In this overlapping form [the Star
of David] is the mark of the double messiah: the priestly ... messiah and the ki
ngly...messiah. As such it is the only true sign of Jesus, and it carries the ex
tra meaning as being the representative of the BRIGHT STAR OF DAVID S LINE THAT
AROSE IN THE MORNING. If the Star of David is a symbol of the unified messiah-sh
ip of Jesus, it should be the mark of Christianity. Then the question has to be,
what is the symbol of Judaism? The answer is the cross. This is the mark of the
TAU and it is this shape of cross upon which Jesus was crucified. The TAU was
the mark of Yahweh...the Kenites bore ON THEIR FOREHEADS long before Moses came
across them in the wilderness... " - The Hiram Key (162:140-141) “TAU... [is th
e] letter of Saturn...” Israel Regardie, The Golden Dawn (153:215) The Chaldean
number for Saturn is 666, suggesting that the mark of Cain was a prototype of th
e mark of the beast—the six-pointed star received by those who will worship the
god Saturn during the Golden Age of Saturn , the occult millennium (which will b
e shortened to 3 1/2 years). Some Jewish sources also say the mark of Cain was t
he Seal of Solomon or Star of David.
Hexagram
Every man and woman is a star.
— Aleister Crowley The Book of the Law
Vitruvian man
Shape, sound, number "It is in the work of Dr. Hans Jenny that we can begin to s
ee the relationship of form and sound in the physical world. Jenny’s experiments
have shown that sound frequencies have the propensity to call into arrangement
random, suspended particles, or to organize emulsions in hydro dynamic dispersio
n into orderly, formal, periodic patterns. In other words, sound is an instrumen
t through which temporal frequency patterns can become formal spatial and geomet
ric patterns." From Sacred Geometry by Robert Lawlor. Dr. Hans Jenny extensively
studied the relationship between waveforms and matter, how sound vibrations aff
ect and create physical form. He would send constant pitches into materials such
as a droplet of water, and a thin surface covered with licopodium powder, as we
ll as others. When the pitch sounded it would create incredible geometric patter
ns in the substances. They would look like pentagonal stars, hexagonal cells, sp
irals, leaves, and complex Mandalas. One interesting fact related to Dr. Hans Je
nny s work are the Yantras used in ancient Vedic and Tantric practices. A Yantra
is a type of Mandala that corresponds to a particular sound, (Mantra) which in
turn relates to a particular energy (symbolized by a deity or aspect of god). Wh
en these sounds were put to similar tests as Dr. Hans Jenny s they were found to
create their corresponding Yantra exactly. One example is that of the sound OM
and its corresponding Yantra, the Shri Yantra. Modern biochemists, astrophysicis
ts and yogis all agree that at the molecular level of reality, our bodies are sy
stems of vibrating atomic particles. Each part of our body, each cell, gland and
organ resonate with different frequencies and hence can be said to have its own
particular keynote. In a very real sense then, at the very core of our being, w
e are composed of sound. Being composed at our core of vibration it would make s
ense that the vibrations around us would have impact on us, but how? Through the
principle of resonance and entrainment, two objects containing similar vibratio
nal makeup are said to be in sympathetic vibration, or resonance. The body as a
total system vibrates at a rate of approximately 7.8 to 8 cycles per
second when it is most natural and relaxed. The alpha brain waves, which corresp
ond to a state of relaxation, are also in the 8 per cycle range. The Earth itsel
f vibrates at the same vibrational frequency of 8 cycles per second. The nervous
system of each life form is attuned to this fundamental frequency. We vibrate a
t a certain frequency, the earth vibrates at a certain frequency, sacred geometr
ic patterns vibrate at a certain frequency, so does it follow that the crop form
ations are created by specific sound frequencies? As Dr. Jenny discovered in his
experiments, as the pitch went higher in frequency the patterns became more and
more complex, much in the way that crop formations have grown more complex over
the years. The basis of Yantra operation is something called "shape energy" or
"form energy". The idea is that every shape emits a very specific frequency and
energy pattern. Examples of old beliefs in shape energy are the Yantras and Mand
alas of eastern philosophies, the star of David, the five pointed star (pentagon
), the Christian and Celtic crosses, the pyramids and so on. Certain powers ar
e also ascribed to the various shapes. Basically Yantras are secret keys for est
ablishing resonance with the benefic energies of the macrocosm. Very often the Y
antras can put us in contact with extremely elevated energies and entities, bein
g of invaluable help on the spiritual path. Are the crop circles “Yantras in the
fields”? And are they a tool for planetary healing? Cymatic patterns, Dr. Emoto
’s frozen water and numerous natural geometries tantalisingly demonstrate the mo
rphology of the cosmos and that consciousness can re-mould the material world. T
he Star of David is an Alchemical representation of the Quintessence [i] the for
ce that controls the essence of organic life. This would lend Solomon’s Seal (th
e Star of David) a more profound level of meaning. Is it a deliberate geometric
description of the life force? first and foremost as a general symbol [i] The al
chemists of the Middle Ages used water and fire. representing the art of alchemy
and secondly as a sign for combinations of Combined these two triangles formed
the symbol for fire water, the essence or spiritus of wine: alcohol. It was also
used as a sign for quintessence, the fifth element. Available at http://fusiona
nomaly.net/alchemy.html The Star of David is used by occultists to represent “wi
ne”. Who was the god of wine? Bacchus/Dionysus. His ivy mark was branded on Jews
during the time of Maccabees.
666 - "Star of David?"
Occult sources reveal the Mark of the Beast (Lucifer). a. The great seal (mark)
of Lucifer is the six-pointed star.
"I" Sail with the Seal by John M. Tapia *I*am that I am the *I* as I am in you a
s I am in all things. *I*give you my peace to mankind my peace the peace of *I*
*I* made heaven for those who are worthy to be aware of all of light *I* made yo
u because of love, you are my family of the greater whole of the universe.
MY SYMBOL IN LIGHT IS THE SIX POINTED STAR THE STAR OF HEAVEN THIS IS MY GREAT S
EAL. Did the star of David originate with King David? Or perhaps a false Messiah
? The Thirteenth Tribe Arthur Koestler pg 136
Pg 137
Pg 137
Yahshua is the lily of the valley Son 2:1 I am a rose of Sharon, a lily of the v
alleys.
H7799
Strongs #7799: AHLB#: 1481-J (m) 1481) Ss% (Ss% ShSh) ac: ? co: White ab: ?: The
pictograph s is a picture of the two front teeth. The whiteness of the teeth. T
he white hair of the older men. (eng: six - with the exchange of the x and sh, s
es is Spanish) A) Ss% (Ss% ShSh) ac: ? co: Linen ab: ? Nm/f) Ss% (Ss% ShSh) - I.
Linen: As white. [df: yss] II. Marble: As white. III. Six: [Unknown connection
to rootAlso meaning sixty when written in the plual form - miss or nits in Arama
ic] [freq. 322] |kjv: linen, six, sixth, sixty, threescore| {str: 8336, 8337, 83
46, 8353, 8361} fm/f) Iss% (Iss% Sh-ShY) - Sixth: [freq. 28] |kjv: sixth| {str:
8345} jm) Nfss% (Nfss% Sh-ShWN) - Joy: As bright with cheer. [df: NwVV] [freq. 2
2] |kjv: joy, gladness, mirth, rejoicing| {str: 8342} E) Ass% (Ass% ShShA) ac: ?
co: Sixth ab: ? V) Ass% (Ass% Sh-ShA) - Sixth: To give a sixth. [freq. 1] (vf:
Piel) |kjv: sixth| {str: 8338} H) Ess% (Ess% ShShH) ac: ? co: Sixth ab: ? V) Ess
% (Ess% Sh-ShH) - Sixth: To give a sixth. [freq. 1] (vf: Piel) |kjv: sixth| {str
: 8341} J) Sfs% (Sfs% ShWSh) ac: ? co: White ab: ? mm) Nsfs% (Nsfs% ShW-ShN) - L
illy: A white flower. [freq. 15] |kjv: lily| {str: 7799} L) Ssi% (Ssi% YShSh) ac
: ? co: Old ab: ?: The white hair of the older men. Nm) Ssi% (Ssi% Y-ShSh) - Old
: [freq. 1] |kjv: age| {str: 3486} bm) Sisi% (Sisi% Y-ShYSh) - Old: [freq. 4] |k
jv: ancient, aged, old| {str: 3453} M) Sis% (Sis% ShYSh) ac: ? co: Marble ab: ?:
A white stone. m N ) Sis% (Sis% ShYSh) - Marble: [freq. 1] |kjv: marble| {str:
7893}
Yeshua says, "I am come in my Father s name, and ye receive me not: if another s
hall come in his own name, him ye will receive"(JOHN 5:43). Num 24:17 I shall se
e him, but not now; I shall behold him, but not near. A star marches out of Jaco
b, and a scepter shall rise out of Israel and shall dash the corners of Moab, an
d break down all the sons of tumult. Mat 24:30 And then the sign of the Son of M
an will appear in the heavens. And then all the tribes of the land will wail. An
d they will see the Son of Man coming on the clouds of heaven with power and muc
h glory. Dan. 7:13 Mat 24:31 And He will send His angels with a great sound of a
trumpet, and they will gather His elect from the four winds, from the ends of t
he heavens to their ends. Is the Star of David a counterfeit sign of the true Mo
shiach? The Hexagram or six-pointed star, is a potent symbol of the interaction
of the Divine with the mortal, of God with Humankind. It has particular signific
ance in Judaism as the Star of David. The Star of David, or magen David ( Shield
of David ), is a strong symbol of Jewish identity, and as a hexagram it represe
nts the interaction of the Divine with the mortal. It gets its name from the tra
dition that David carried a hexagram-shaped shield during his defeat of the gian
t Goliath. It has strong links with the Kabbalah, and is sometimes known as the
Seal of Solomon or the Creator s Star. When the Star of David is called the Crea
tor s Star, the six points each represents a day of the week and the center corr
esponds to the Sabbath.
The Hexagram is commonly called the star of David. David in ancient hebrew The m
eaning of the dalet is door, the meaning of the vav is nail. The meaning of this
symbol when it is combined is the door to heaven and the door to earth is combi
ned by the "Messiah" who comes to rule the earth as the king of mankind with a r
od of iron, just as David did. The "Star of David" is a symbol that represents t
hat the adversary is going to try to counterfeit the following prophecy of Isaia
h Isa 22:21 And I will clothe him with your robe and will fasten your sash on hi
m. And I will give your authority into his hand. And he shall be a father to the
ones living in Jerusalem and to the house of Judah. Isa 22:22 And the key of th
e house of David I will lay on his shoulder, so that he opens, and no one shuts;
and he shuts, and no one opens. Isa 22:23 And I will drive him as a nail in a s
ure place; and he shall be for a throne of glory to his father s house. Isa 22:2
4 And they shall hang on him all the glory of his father s house, the offspring
and the offshoots, all small vessels, from vessels of cups even to all vessels o
f jars. Isa 22:25 In that day, says Jehovah of Hosts, the nail that is driven in
the sure place shall be removed, and be cut down, and fall. And the burden that
was on it shall be cut off. Jehovah has spoken. “In retrospect, the six-pointed
star was an Egyptian occult symbol which King Solomon adopted when he went into
idolatry and witchcraft and built an altar for Ashteroth (star). It was seen in
Arab associations with Jews (and these were obviously cabalists) till the 16th
century and the influence of the Cabalist Isaac Luria to the 17th century when M
ayer Amschel Bauer used it on his door. Then he changed his family name to Roths
child, meaning red shield, incorporating it into his family’s coat of arms. Fina
lly, it became the insignia for Zionism.” – The Six-Pointed Star, 211:51-2
dwd
“This Chosen One of God is chosen from above to demolish the senseless forces mo
ved by instinct and not reason, by brutishness and not humanness. These forces..
.have overthrown all forms of social order to erect on the ruins the throne of t
he King of the Jews; but their part will be played out the moment he enters into
his kingdom...
“Then will it be possible for us to say to the peoples of the world: ‘Give thank
s to God and bow the knee before him who bears on his front the seal of the pred
estination of man, to which God Himself has led his star that none other but He
might free us from all the beforementioned forces and evils.’” – Protocols of th
e Learned Elders of Sion (Protocol 23), 799 1. The 6-pointed star is not a Jewis
h symbol, but an Egyptian symbol which Israel adopted in the wilderness due to t
heir apostasy
MARK of SATURN
TALISMAN OF SATURN "On the first face is engraved...a pentagram or a star with f
ive points. On the other side is engraved a bull s head enclosed in a SIX-POINTE
D STAR, and surrounded by letters composing the
name REMPHA, THE PLANETARY GENIUS OF SATURN, according to the alphabet of the Ma
gi." (Christian, p. 304-5)
The most important of the Titans was Cronus, in Latin Saturn. The Roman god of a
griculture concerned with the sowing of the seeds. Saturn is named after the Rom
an god Saturnus (that became the namesake of Saturday), equated to the Greek Kro
nos (the Titan father of Zeus) the Babylonian Ninurta and to the Hindu Shani. Sa
turn s symbol represents the god s sickel.
In memory of the Golden Age of man, a mythical age when Saturn was said to have
ruled, a great feast called Saturnalia was held during the winter months around
the time of the winter solstice. In Babylon he was called Ninib and was an agric
ultural deity. Saturn, called Cronus by the Greeks, was, at the dawn of the Ages
of the Gods, the Protector and Sower of the Seed and his wife, Ops, (called Rhe
a by the Greeks) was a Harvest Helper. Saturn was one of the Seven Titans or Num
ina and with them, reigned supreme in the Universe. The Titans were of incredibl
e size and strength and held power for untold ages, until they were deposed by J
upiter. The Romans said that when Saturn’s son, Jupiter (go Zeus) ascended to th
e throne, Saturn fled to Italy and brought in the Golden Age, a time of perfect
peact and happiness, which lasted as long as he reigned. In memory of the Golden
Age, when Saturn reigned in Italy, the great feast of Saturnalia was held every
year during the winter. The idea of it was that the Golden Age returned to the
earth during the days it lasted. Cronus The giants sprang forth from his blood.
Cronus was lord of the universe, with his sisterqueen, Rhea (lat. Ops). His son,
the future ruler of heaven and earth, whose name in Greek is Zeus and in Latin
Jupiter, rebelled against him. Zeus punished his conquered enemies by bounding t
hem in bitter chains beneath the wide-wayed earth, as far below the earth as ove
r earth is heaven, for even so far down lies Tartarus. Ninurta-pg 326 Probably p
ronounced Nimrod and Enurta at times…Sumerian warrior-god, heroic winner of many
famous victories, god of agricultural and pastoral fertility. Son of Ellil. Ass
imilated with Ningirsu. Temple E-padun-tila, chief shrine perhaps in Nippur. Lea
der of the Anunnaki in Anzu. Epithet: ‘avenger/champion of Ellil’.
Acts 7:37-43 This is that Moses...to whom our fathers wold not obey, but thrust
him from them, and IN THEIR HEARTS TURNED BACK AGAIN INTO EGYPT... And they made
a calf in those days, and offered sacrifices unto the idol, and rejoiced in the
works of their own hands. Then God turned, and gave them up to worship the HOST
OF HEAVEN: as it is written in the book of the prophets, O ye house of Israel,
have ye offered to Me slain beasts and sacrifices by the space of FORTY YEARS IN
THE WILDERNESS? Yea, ye took up the tabernacle of Moloch, and the STAR OF YOUR
GOD REMPHAN, figures which ye made to worship them: and I will carry you away be
yond Babylon. Amos 5:26-27 But ye have born the tabernacle of your Moloch, and C
hiun (Remphan) your images, the STAR OF YOUR GOD, which ye made to yourselves. T
herefore, will I cause you to go into captivity beyond Damascus, saith the Lord.
..
Brown Driver s Briggs
H3594 ‫ ן‬ki^yu^n BDB Definition: Chiun = “an image” or “pillar” 1) probably a st
atue of the Assyrian-Babylonian god of the planet Saturn and used to symbolise I
sraelite apostasy Part of Speech: noun proper deity A Related Word by BDB/Strong
’s Number: from H3559 Footnote in the JPS pocket edition of the Tanakh on Amos 5
:26 "astral deity Saturn-R. Isaac Caro says all the astrologers represented Satu
rn as the star of Israel."
Encyclopedia of Freemasonry vol 1 pg 132 "Sabaism, or the worship of the stars,
was one of the earliest deviations from the true system of religion. One of its
causes was the universally established doctrine among the idolatrous nations of
antiquity, that each star was animated by the soul of a hero god, who had once d
welt incarnate upon earth. Hence, in the hieroglyphical system, the star denoted
a god. To this signification, allusion is made by the prophet Amos, when he say
s to the Israelites, while reproaching them for their idolatrous habits: "But ye
have borne the tabernacle of your Moloch and Chiun your images, the star of you
r god, which ye made to yourselves." (Amos v. 26) This idolatry was early learne
d by the Israelites from their Egyptian taskmasters; and so unwilling were they
to abandon it, that Moses found it necessary strictly to forbid the worship of a
nything "that is heaven above"; notwithstanding which we find the Jews repeatedl
y committing the sin which had been so expressly forbidden. Saturn was the star
to whose worship they were
more particularly addicted under the names of Moloch and Chiun, already mentione
d in the passage quoted from Amos. The planet Saturn was worshipped under the na
mes of Moloch, Malcom or Milcom by the Ammonites, the Canaanites, the Phoenician
s, and the Carthaginians, and under that of Chium by the Israelites in the deser
t. Saturn was worshipped among the Egyptians under the name Raiphan, or, as it i
s called in the Septuagint, Remphan. Stephen, quoting the passage of Amos, says,
"ye took up the tabernacle of Moloch and the star of your god Remphan." (Acts v
ii.43) Alexander Hislop Two Babylon s Chapter 7 The name of the system is "Myste
ry" (Rev 17:5). Here, then, we have the key that at once unlocks the enigma. We
have now only to inquire what was the name by which Nimrod was known as the god
of the Chaldean Masteries. That name, as we have seen, was Saturn. Saturn and My
stery are both Chaldean words, and they are correlative terms. As Mystery signif
ies the Hidden system, so Saturn signifies the Hidden god. * * In the Litany of
the Mass, the worshippers are taught thus to pray: "God Hidden, and my Saviour,
have mercy upon us." (M GAVIN S Protestant) Whence can this invocation of the "G
od Hidden" have come, but from the ancient worship of Saturn, the "Hidden God"?
As the Papacy has canonised the Babylonian god by the name of St. Dionysius, and
St. Bacchus, the "martyr," so by this very name of "Satur" is he also enrolled
in the calendar; for March 29th is the festival of "St. Satur," the martyr. (CHA
MBER S Book of Days) To those who were initiated the god was revealed; to all el
se he was hidden. Now, the name Saturn in Chaldee is pronounced Satur; but, as e
very Chaldee scholar knows, consists only of four letters, thus--Stur. This name
contains exactly the Apocalyptic number 666:-S = 060 T = 400 U = 006 R = 200 If
the Pope is, as we have seen, the legitimate representative of Saturn, the numb
er of the Pope, as head of the Mystery of Iniquity, is just 666. But still furth
er it turns out, as shown above, that the original name of Rome itself was Satur
nia, "the city of Saturn." The reader cannot have forgotten the lines of Virgil,
which showed that Lateinos, to whom the Romans or Latin race traced back their
lineage, was represented with a glory around his head, to show that he was a "ch
ild of the Sun." Thus, then, it is evident that, in popular opinion, the origina
l Lateinos had occupied the very same position as Saturn did in the Mysteries, w
ho was equally worshipped as the "offspring of the Sun." Moreover, it is evident
that the Romans knew that the name "Lateinos" signifies the "Hidden One," for t
heir antiquarians invariably affirm that Latium received its name from Saturn "l
ying hid" there. On etymological grounds, then, even on the testimony of the Rom
ans, Lateinos is equivalent to the "Hidden One"; that is, to Saturn, the "god of
Mystery." * Number of a man Saturn, the hidden god,--the god of the Mysteries,
whom the Pope represents, whose secrets were revealed only to the initiated,--wa
s identical with Janus, who was publicly known to all Rome, to the uninitiated a
nd initiated alike, as the grand Mediator, the opener and the shutter, who had t
he key of the invisible world. Now, what means the name Janus? That name, as Cor
nificius in Macrobius shows, was properly Eanus; and in ancient Chaldee, E-anush
signifies "the Man." By that very name was the Babylonian beast from the sea ca
lled, when it first made its appearance. * * The name, as given in Greek by Bero
sus, is O-annes; but this is just the very way we might expect "He-anesth," "the
man," to appear in Greek. He-siri, in Greek, becomes Osiris; and Hesarsiphon, O
sarsiphon; and, in like manner, He-anesh naturally becomes Oannes. In the sense
of
a "Man-god," the name Oannes is taken by Barker (Lares and Penates). We find the
conversion of the H into O among our own immediate neighbours, the Irish; wha
t is now O Brien and O Connell was originally H Brien and H Connell (Sketches of
Irish History).
Titans
It was long ago noticed by Irenaeus, about the end of the second century, that t
he name Teitan contained the Mystic number 666; and he gave it as his opinion th
at Teitan was "by far the most probable name" of the beast from the sea. * * IRE
NAEUS. Though the name Teitan was originally derived from Chaldee, yet it became
thoroughly naturalised in the Greek language. Therefore, to give the more abund
ant evidence on this important subject, the Spirit of God seems to have ordered
it, that the number of Teitan should be found according to the Greek computation
, while that of Satur is found by the Chaldee. The grounds of his opinion, as st
ated by him, do not carry much weight; but the opinion itself he may have derive
d from others who had better and more valid reasons for their belief on this sub
ject. Now, on inquiry, it will actually be found, that while Saturn was the name
of the visible head, Teitan was the name of the invisible head of the beast. Te
itan is just the Chaldean form of Sheitan, * the very name by which Satan has be
en called from time immemorial by the Devilworshippers of Kurdistan; and from Ar
menia or Kurdistan, this Devil-worship embodied in the Chaldean Mysteries came w
estward to Asia Minor, and thence to Etruria and Rome. * The learned reader has
no need of examples in proof of this frequent Chaldean transformation of the Sh
or S into T; but for the common reader, the following may be adduced: Hebrew, Sh
ekel, to weigh, becomes Tekel in Chaldee; Hebrew, Shabar, to break--Chaldee, Tab
ar; Hebrew, Seraphim--Chaldee, Teraphim, the Babylonian counterfeit of the Divin
e Cherubim or Seraphim; Hebrew, Asar, to be rich--Chaldee, Atar; Hebrew, Shani,
second--Chaldee, Tanin, &c. That Teitan was actually known by the classic nation
s of antiquity to be Satan, or the spirit of wickedness, and originator of moral
evil, we have the following proofs: The history of Teitan and his brethren, as
given in Homer and Hesiod, the two earliest of all the Greek writers, although l
ater legends are obviously mixed up with it, is evidently the exact counterpart
of the Scriptural account of Satan and his angels. Homer says, that "all the god
s of Tartarus," or Hell, "were called Teitans." Hesiod tells us how these Teitan
s, or "gods of hell," came to have their dwelling there. The chief of them havin
g committed a certain act of wickedness against his father, the supreme god of h
eaven, with the sympathy of many others of the "sons of heaven," that father "ca
lled them all by an opprobrious name, Teitans," pronounced a curse upon them, an
d then, in consequence of that curse, they were "cast down to hell," and "bound
in chains of darkness" in the abyss. While this is the earliest account of Teita
n and his followers among the Greeks, we find that, in the Chaldean system, Teit
an was just a synonym for Typhon, the malignant Serpent or Dragon, who was unive
rsally regarded as the Devil, or author of all wickedness. It was Typhon, accord
ing to the Pagan version of the story, that killed Tammuz, and cut him in pieces
; but Lactantius, who was thoroughly acquainted with the subject, upbraids his P
agan countrymen for "worshipping a child torn in pieces by the Teitans." It is u
ndeniable, then, that Teitan, in Pagan belief, was identical with the Dragon, or
Satan. * * We have seen that Shem was the actual slayer of Tammuz. As the grand
adversary of the Pagan Messiah, those who hated him for his deed called him for
that very deed by the name of the Grand Adversary of all, Typhon, or the Devil.
"If they called the Master of the house Beelzebub," no wonder that his servant
was called by a similar name. "The Universal Jewish Encyclopedia declares that t
he SIX-POINTED STAR...according to the Rosicrucians...was known to the ancient E
gyptians." (Graham, p. 13)
Hexagram found on North pole of planet Saturn
NASA s Voyager 1 and 2 spacecraft imaged the feature over two decades ago. The f
act that it has appeared in Cassini images indicates that it is a long-lived fea
ture. A second hexagon, significantly darker than the brighter historical featur
e, is also visible in the Cassini pictures. The spacecraft s visual and infrared
mapping spectrometer is the first instrument to capture the entire hexagon feat
ure in one image. The hexagon is nearly 15,000 miles across. Nearly four Earth s
could fit inside. Richard Hoagland states that this hexagonal figure is one hex
agon within another that is made of ammonia clouds. He states that it is hyper-d
imensional
"SIX TRIANGLES...is the Egyptian hieroglyphic for the ...Land of the Spirits." (
Churchward, p. 177) "Ancient Egyptian Seal of Solomon" (Churchward, p. 188) "In
the Astro-Mythology of the Egyptians, we find belief in the first man-god (Horus
I) ...and his death and resurrection as Amsu" "This (6-pointed star) was the fi
rst sign or hieroglyphic of Amsu" "Amsu - the risen Horus - was the first man-go
d risen in spiritual form." (Churchward, p. 3, 65, 38) King Solomon reintroduced
the 6-Pointed Star to the Kingdom of Israel. ISBE
1. Chiun, Certainly the Planet Saturn One planet is certainly mentioned in Old T
estament, and we may safely infer that the other four were known, since this par
ticular planet is the least conspicuous both in brightness and in motion, and wa
s therefore probably the last to be discovered. The reference to Saturn occurs i
n Amo_5:25, Amo_5:26 : “Did ye bring unto me sacrifices and offerings in the wil
derness forty
years, O house of Israel? Yea, ye have borne the tabernacle of your king (the Ki
ng James Version Moloch) and the shrine of (the King James Version Chiun) your i
mages, the star of your god, which ye made to yourselves.” This passage was quit
ed from Septuagint by Stephen in his defense, “And they made a calf in those day
s, and brought a sacrifice unto the idol, and rejoiced in the works of their han
ds. But God turned, and gave them up to serve the host of heaven; as it is writt
en in the book of the prophets, “Did ye offer unto me slain beasts and sacrifice
s Forty years in the wilderness, O house of Israel? And ye took up the tabernacl
e of Moloch, And the star of the god Rephan, The figures which ye made to worshi
p them” (Act_7:41-43). The difference between the names Chiun and Rephan, is due
either to Rephan being local Egyptian name for the planet Saturn, and therefore
used by the Septuagint as its equivalent, or to an actual error of transcriptio
n in the text from which they were translating: the initial of the word being ta
ken as rē sh ( )‫ ר‬when it should have been kā ph ( ,)‫ כ‬r instead of k. The word sh
ould therefore be transliterated Kaivan, which was the name of the planet Saturn
amongst the ancient Arabs and Syrians, while kaimanu, “constant” or “regular,”
was its name with the Assyrians. The English Revised Version in Amo_5:26 adopts
the reading of the King James Version margin, “Siccuth your king,” Moloch meanin
g king; but the authority of the Septuagint and the parallelism of the text and
its general line of thought support the reading given by some of the ancient ver
sions and followed by the King James Version. 2. Saturn or Moloch Worship The di
fficulty of the passage is that both Amos and Stephen appear to represent the wo
rship of the golden calf as identical with the worship of Moloch and of the plan
et Saturn; yet though Kaivan is only mentioned here, the nature of the reference
would imply that this deity was one familiar both to speaker and hearers. The d
ifficulty vanishes at once, if the plain statement of Stephen be accepted, that
when God permitted Israel to “go after the stubbornness of their heart, that the
y might walk in their own counsels” (Psa_81:12) He “gave them up to serve the ho
st of heaven.” The worship of the golden calf was star worship; it was the solar
bull, the constellation Taurus, in which the sun was at the time of the spring
equinox, that was thus represented. The golden calf was therefore analogous to t
he familiar symbol of the Mithraic cult, the bull slain by Mithra, Sol Invictus,
if indeed the latter did not take its origin from this apostasy of Israel. See
CALF, GOLDEN. And Moloch the king, the idol of the Ammonites and Phoenicians, wa
s intimately connected both with the solar bull and the planet Saturn. According
to the rabbins, his statue was of brass, with a human body but the head of an o
x. On the Carthaginian worship of Moloch or Saturn, Diodorus (book xx, chapter i
) writes: “Among the Carthaginians there was a brazen statue of Saturn putting f
orth the palms of his hands bending in such a manner toward the earth, as that t
he boy who was laid upon them, in order to be sacrificed, should slip off, and s
o fall down headlong into a deep fiery furnace. Hence it is probable that Euripi
des took what he fabulously relates concerning the sacrifice in Taurus, where he
introduces Iphigenia asking Orestes this question: But what sepulchre will me
dead receive, shall the gulf of sacred fire me have? The ancient fable likewise
that is common among all the Grecians, that Saturn devoured his own children, s
eems to be confirmed by this law among the Carthaginians.” The parallelism of th
e text
therefore is very complete. The Israelites professed to be carrying the tabernac
le of Yahweh upon which rested the Shekinah glory; but in spirit they were carry
ing the tabernacle of the cruelest and most malignant of all the deities of the
heathen, and the light in which they were rejoicing was the star of the planet a
ssigned to that deity. Moloch then was the sun as king, and especially the sun a
s he entered upon what might be considered his peculiar kingdom, the zodiac from
Taurus to Serpens and Scorpio, the period of the six summer months. The connect
ion of the sun with Saturn may seem to us somewhat forced, but we have the most
direct testimony that such a connection was believed in by the Babylonians. In T
hompson s Reports, obverse of No. 176 reads: “When the sun stands in the place o
f the moon, the king of the land will be secure on his throne. When the sun stan
ds above or below the moon, the foundation of the throne will be secure.” The “s
un” in this inscription clearly cannot be the actual sun, and it is explained on
the reverse as being “the star of the sun,” the planet Saturn. No. 176 rev. rea
ds: “Last night Saturn drew near to the moon. Saturn is the star of the sun. Thi
s is the interpretation: it is lucky for the king. The sun is the king s star.”
The connection between the sun and Saturn probably arose from both being taken a
s symbols of Time. The return of the sun to the beginning of the zodiac marked t
he completion of the year. Saturn, the slowest moving of all the heavenly bodies
, accomplished its revolution through the signs of the zodiac in about 30 years,
a complete generation of men. Saturn therefore was in a peculiar sense the symb
ol of Time, and because of Time, of Destiny. 3. Mazzaloth, or Planet Worship The
connection between the worship of the golden calves, of the heavenly host and o
f Moloch, and of these with divination and enchantments, is brought out very cle
arly in the judgment which the writer of the Book of Ki pronounces upon the apos
tate ten tribes: “They forsook all the commandments of Yahweh their God, and mad
e them molten images, even two calves, and made an Asherah, and worshipped all t
he host of heaven, and served Baal. And they caused their sons and their daughte
rs to pass through the fire, and used divination and enchantments” (2Ki_17:16, 2
Ki_17:17). The sin of apostate Judah was akin to the sin of apostate Israel. In
the reformation of Josiah, he put down the idolatrous priests that “burned incen
se unto Baal, to the sun, and to the moon, and to the planets (mazzā lō th), and
to all the host of heaven” (2Ki_23:5). He also destroyed the ă shē rā h and he
“defiled Topheth ... that no man might make his son or his daughter to pass thr
ough the fire to Molech” (2Ki_23:10). “Moreover them that had familiar spirits,
and the wizards, and the teraphim, and the idols, and all the abominations that
were seen in the land of Judah and in Jerusalem, did Josiah put away” (2Ki_23:24
). The idolatries to which the Israelites of both kingdoms were especially prone
were those of the heavenly bodies, and inextricably woven with them was the pas
sion for employing those heavenly bodies as omens, and in consequence for every
kind of divination and witchcraft. The word translated “planets” in 2Ki_23:5 is
mazzā lō th, closely akin to the mazzā rō th of Job_38:32. This rendering probab
ly reproduces correctly the meaning of the original. R. C. Thompson in his intro
duction to the Reports writes (xxvii): “The places where the gods stood in the z
odiac were called manzalti, a word which means literally stations, and we are
probably right in assuming that it is the equivalent of the mazzā lō th mentione
d in 2Ki_23:5. The use of the word in late Hebrew is, however, somewhat more vag
ue, for mazzā l, though literally meaning a constellation of the zodiac, is also
applied to any or every star, and in the Berē shī th Rabbā , cx, it is said
One mazzā l completeth its circuit in thirty days, another completeth it in thir
ty years. ” The two bodies referred to are evidently the moon with its lunation
of about 30 days, and Saturn with its revolution of about 30 years; these being
the two planets with the shortest and
longest periods respectively. By a natural metonymy, mazzā lō th, the complete c
ircuit of the zodiac, came also to mean mazzā lō th, the bodies that performed t
hat circuit, just as in the present day we speak of a railway, which means liter
ally the “permanent way,” when we really mean the trains that travel upon it. 4.
Gadh and Meni or Star Worship The references in Old Testament to the planets ot
her than Saturn are not so clear. In Isa_65:11 two deities are apparently referr
ed to: “Ye that forsake Yahweh, that forget my holy mountain, that prepare a tab
le for Fortune (Gad), and that fill up mingled wine unto Destiny (Meni); I will
destine you to the sword, and ye shall all bow down to the slaughter.” It is cle
ar that Gad and Meni are the titles of two closely associated deities, and Gesen
ius identifies them with Jupiter and Venus, the Greater and Lesser Good Fortunes
of the astrologers; But as I have suggested in the Astronomy of the Bible (133,
217), if any of the heavenly bodies are here intended (which cannot as yet be c
onsidered certain), it is more probable that they are the two beautiful starclus
ters that stand on the head and the shoulder of the Bull at the old commencement
of the zodiac, as if they marked the gateway of the year - the Hyades and Pleia
des. Both groups were considered traditionally as composed of seven stars; and t
he two names Gadh (the Hyades) and Menī (the Pleiades) taken together give the m
eaning of the “Fortunate Number,” i.e. seven. The lectisternia - the spreading t
he table and mingling the wine to Gadh and Menī - at the beginning of the year t
o secure good fortune throughout its course, were therefore held about the time
of the Passover, as if in parody, if indeed they were not a desecration of it: h
eathen rites added to one of the most solemn services of Yahweh.