Philosophy -> Philos/Sophia (Love/Wisdom). Eros erotic love.

. Agape humanly love -> love your neighbor, unconditional love. Socrates the
unexamined life is not worth living. Aristotle philosophical life -> pursuit of truth and wisdom, passionate moral and intellectual integrity. John Lock
love truth for truths sake. B. Russell (1912) Philosophy breaks no bread, but humans do not live on bread alone, (1957) Philosophy can cure the worlds
ills. William James squirrel around the tree analogy. Definitions are very important. Fallacy of Equivocation all rivers have banks, all banks have
money, therefore, all rivers have money -> depends on definition of banks. Abortion Argument it is morally wrong to kill innocent human beings,
abortion is an act of killing an innocent human being, therefore abortion is morally wrong. ->> it is morally wrong to kill to intentionally kill innocent
human beings, abortion is an act of intentionally killing an innocent human being. Terry Schiavo (potential person) brain dead or not? Argument: it is
morally wrong to intentionally kill potential persons -> same as abortion argument. Branches of Philosophy: Metaphysics what is real, a human being, a
person, a potential person; Epistemology how do you know that, why is that the right account, justification, definition; Axiology (Value Theory) What
is good, right, just, beautiful, valuable; Logic what is a good argument. Chapter 1: Minimum Conception of Reality what would the minimum be;
Baby Theresa Anencephaly, has no autonomic function -> Benefits argument produce the most benefits BUT people are ends themselves and not
means, wrongfulness of killing; Jodie and Mary conjoined twins, save Jodie by killing Mary ->Benefits argument (same); Tracy Lattimer cerebral
palsy, father kills her to end suffering -> Benefits argument (same); Benefits Argument = Utilitarianism, People as ends = Kantianism, both provide
plausible theories of morality. Chapter 2 (C. Relativism): Descriptive vs. Normative Ethics -> Descriptive describing things, different cultures have
different moral codes, factual claims, is statements -> Texas is supportive of the death penalty; Normative every culture has a moral code we ought to
accept in full (b.s.) -> Texas ought to be supportive of the death penalty; Enthymeme second premise is left out; Syllogism two premises and a
conclusion; Why C. Relativism cant be correct if it is true, we are unable to legitimately criticize others, not even ourselves, also makes the notion of
moral progress impossible (slavery), no cultural homogeny (president, abortion, etc), fluid cultures. Chapter 3 (Subjectivism): Simple Subjectivism
ethical opinions are your own personal preference (ice cream); next step from c. relativism; two objections -> 1) Doesnt account for disagreements, 2) SS
makes one infallible; Logical Positivism two meaningful sorts of statements -> 1) Analytic (all triangles have 3 sides predicate is included in subject
all three sided figures have three sides) 2) Synthetic (not definitional claims, empirical investigational clams); Emotivism there are moral facts in the
same way that there are facts about stars, our values are nothing more than the expression of our subjective feelings -> these create a false dichotomy, third
choice -> moral truths are truths of reason, that is, a moral judgment is true if it is backed by better reasons than the alternative; Are there proofs in ethics ->
any facts based on theory (age of the earth). Chapter 4 (Morality and Religion): Divine Command Theory X is morally correct mean God commands
X, X is morally wrong means God forbids X -> lot of interpretation; Socrates viewpoint Euthyphro -> early version of DCT, What is pious -> what is
dear to all the gods; Two responses to DCT 1) Gods universe response -> our universe is unique and our moral rules follow from that 2) Epistemic access
->how can we gain moral knowledge, God gives access to moral knowledge, morality cant be found on ones own; Natural Law Theory All living things
have a purpose, Since we naturally are a certain kind of living thing, we ought to live a life consistent with that purpose, We can discern this purpose
through the dictates of reason (Aquinas), Rejections to NLT -> 1) Natural can be bad (disease), 2) it confuses is and ought 3) largely rejected now
because of science. Chapter 5 (Psychological Egoism): 2 parts of PE 1) Descriptive Claim -> PE is a psychological (descriptive) theory that states that
as a matter of psychological fact, people will always act in their perceived best interest 2) Ethical Egoism is a normative ethical theory that states people
should always act in their rational self interest; Invisible Hand/ Wealth of Nations (Adam Smith) unintended social benefits resulting from individual
actions; Kant ought implies can principle; Ethical vs Psychological Egoism EE claims that each person ought to pursue his own self interest
exclusively, PE by contrast, asserts that each person does in fact pursue his own self interest exclusively. Social Contract Theory: Thomas Hobbes (1651)
Leviathan (sea monster, modern word means whale); a government like a Leviathan (State of Nature) Equality of need, Scarcity of resources
(economics is the study of allocation of scarce resources, scarcity typically determines value), Rough equality of power, Limited altruism -> people are
mainly egoistic, War of all against all (life is a solitary, poor, nasty, brutish, and short), we escape the state of nature by agreeing to a social contract; SCT
I wont steal from you if you dont steal from me, Two types of liberty -> 1) Negative Liberty (freedom from interference, the right to be left alone,
property rights, libertarians) 2) Positive Liberty (freedom to accomplish reasonable ends, the right to be provided with certain opportunities, welfare rights,
socialists); Prisoners Dilemna rat or stay mum to affect prison sentence; Egoist and Altruist (4 scenarios -> everyone else + me = x) 1) Egoist +Egoist =
state of nature 2) Egoist + Altruist = suckers world 3) Altruist + Egoist = best of all worlds 4) Altruist + Altruist = SCT, only stable world; Morality
consists in the set of rules governing behavior that rational people will accept on the condition that others accept them as well -> according to SCT, people
who cant make the SC have no moral rights; John Rawls -> Theory of Justice (1971) has a version of SCT, viewed as an improvement over Hobbes, not
only rational but fair, justice as fairness, original position (behind the veil of ignorance). Utilitarianism: Classical U (3 components) 1)
Consequentialist component (determines if an action is morally correct by judging the ends NOT the means) 2) Utility component (something counts as a
utility in determining what a good end is -> what counts as a good result) 3) Equal consideration component (most often downplayed when people look at
the theory, ethical egoism has no equal consideration component); Jeremy Bentham (1780s) everyone should have a benefit to equal consideration,
Offenses Against Ones Self; Whats the right thing to do (Sandel Video) Categorical -> locates morality in certain absolute moral truths, rights and
duties -> positive and negative rights will always be in conflict with each other, government tries to balance p and n rights; McCloskey Argument
innocent persons vs victims of the mob (rape->riots->utilitarian bears false witness to end riots); Objections to Utilitarianism McCloskey Argument,
Murderer looking for your brother argument (if you lie, you are morally wrong), Good vs Right argument (pleasure vs happiness), are consequences all that
matter -> no, Angeline York case (made to take lewd picture after complaining of assault to police, if the officers pleasure outweighed Yorks displeasure
then it is morally acceptable according to utilitarianism), peeping tom argument, utilitarianism as too demanding (tribal egoism -> basically cultural
egoism, if all human lives are equally valuable, why do we live our lives the way we do (cars, luxuries, movies,etc)); Act vs Rule Utilitarianism Act is
very demanding -> must gain tremendous amounts of info and details to make any decision, Rule -> make rules instead of taking it on an act-by-act basis,
leading to perhaps better results; Trolley car problem flip a switch and kill one instead of five ->requires calculation, not so emotional/ Toss a fat man off
of the bridge -> still killing one instead of five (considered murder by 95%, emotional yuck factor, if the example is made yucky enough, almost no one
makes the utilitarian calculations, which leads to a completely different answer); Richard Brandt what would happen if 95% of the population mirrored
my actions -> my fair share -> kids will still die, not everyone will pull their weight. Kant/ Deontology: Kant radical anti-consequentialist, worried about
his own morality like Socrates; Absolute moral rules Elizabeth Anscomb -> protested Trumans honorary degree because he killed so many by dropping
atomic bomb, wrong is wrong no matter what according to her, torture and war crimes -> always wrong?, Trumans Defense -> Truman had to end the war
to stop Japanese from killing more people including noncombatants (army in Japan and abroad), drop the bomb -> 100k-200k Japanese deaths, Invade
mainland ->200k-1mil Japanese deaths, Do Nothing -> 20000 deaths/week; Hypothetical Imperative if you want x you ought to do y; Categorical
Imperative do y (ought is implied); 2 versions of Kant (part of categorical imperative) 1)Universal law 2) People are ends in themselves; Punishment
Kant (retribution) -> punish the guilty because the guilty deserve it (proportionality), Utilitarians (deterrence) -> punish the guilty to deter others, punish

the guilty to prevent them from harming others (Incapacitation), rehabilitation to fix the guilty and rehabilitate them (Kant would oppose all of these); Billy
Ochoa received 326 years to life without parole for $1200 welfare fraud because of three strike law in CA; WD Ross moderate deontologist, prima
facie duties (at first glance) i.e. fidelity, reparation, beneficence, non-maleficence, Ross was an intuitionist -> moral intuitions will guide you; James
Rachels multiple strategies utilitarianism aka indirect utilitarianism, 3 types of utilitarianism -> Act (act-by-act basis), Rule (absolute moral rules),
Indirect (general principles of morality, Ross+virtue+utility, dont use the principle of utility unless there is a conflict; Deontological theories 1)Kant ->
Categorical Imperative, absolute moral rules 2) Ross prima facie duties 3) Ross + Kantian respect for persons 4)Ross and human autonomy (Alan
Gewirth); Carol Giligan (feminism) In a Different Voice, Liberals = Similarity vs Radicals = Difference; Kohlberg worked with Piaget on
developmental stages, we have moral stages that we progress through; Gilligan stages of ethical care -> not utilitarian. Aristotle and Ethics: Aristotle
wrote N. Ethics for Nicomachus -> very common Greek name, wrote straight works and dialogues but all are lost, exist only as unpolished notes; Problems
with Greek translations Eudaimonia (happiness not pleasure) -> may be better translated as a successful life (not money) or living well (a life of human
flourishing and deep satisfaction), Arete (virtue or excellence) ->character traits that allow one to live well (benevolence, kindness, honesty, loyalty,
courage, etc); Rachels on Aristotle Ethics of virtue (what kind of person do I want to be/ what character traits do I wish to acquire) vs Ethics of Right
Action (what is the right action to perform -> Ethical Egoism, Utilitarian, Kantianism, Social Contract Theory); Cowardice->Courage->Foolhardy too
much or too little, therefore virtue is a means between two extremes; Rachels incompleteness problem Ethics of virtue is incomplete (C. Murray work is
a necessary evil); Aristotle the philosopher student of Plato at the Academy, Aristotle formed the Lyceum after Platos death; Platos theory was a bit
nutty Heraclitus and Cratylus -> physical world is in a state of flux, Parminedes and Zeno -> change is an illusion (Zenos paradox -> shoot an arrow at a
wall, always has half way to go), Plato -> physical world is unknowable (can only know the forms), Aristotle tried to remedy these with common sense
physics and science (the world that WE live in) and change is between two extremes from a to b; The Categories/ 4 Causes 1) Material (what is it made
of) 2)Efficienc (how did it come into being) 3)Formal (what is its structure) 4)Final (telos); Potentiality/Actuality first potentiality (acorn), second
potentiality/first actuality (seedling), second actuality (oak tree); Telos of humans is rationality live in accordance with its purpose. Nicomachean Ethics:
Background in book 1 Aristotle endorses a life of political or practical activity; in book 10 he endorses a life of philosophical contemplation; 5 Positions
-> 1)actually endorses book 1 2) actually endorses book 10 3)dominant end -> practical activity/ politics (political scientists) 4) dominant end -> life of
philosophical contemplation (philosophers) 5) inclusivist view -> incorporate multiple ends into eudaimonia. Book 1/10 endoxa -> opinion of the wise or
many, aporia -> puzzles these views create, completeness -> no holes in eudaimonia, telos -> finality; Function Argument human good turns out to be an
activity of the soul (psyche) in accordance with virtue (arte); humans = rational animals; moral luck -> getting dealt a good hand. Book 10 (Ch 6-9)
Aspects of happiness -> 1) contemplative life 2) political life 3) pleasure 4) external goods (moral luck) 5) friendship 6) self-sufficient/ complete; Aristotle
believed animals could not contemplate ->not eudaimonia; Inclusivist view multiple ends (see aspects of happiness). Book 3 2 kinds of virtue ->
intellectual and moral; virtue is a habit; Virtuous vs Vicious -> knows, does (chart); Virtuous vs Temperate vs Intemperate vs Vicious -> knows, wants, does
(chart); Virtue takes action but it must be habitual action; What is virtue -> passions (anger, fear, appetite), Faculties (becoming angry), States of Character
(violently angry or weakly angry ->too much or too little), virtues are not passions or faculties, must be states of character; to be truly good you must do the
right thing, to the right person, to the right extent, at the right time, with the right motive, and in the right way; Mike McQueary story; Involuntary vs
Voluntary Actions involuntary (compulsion -> external (not responsible), internal (responsible); Ignorance (must be sorry, ignorance of universals is no
excuse, ignorance of particulars may be an excuse; McNaughton Rule (crazy people law -> not responsible if you dont know what you are doing); Andrea
Yates (baby Killer). Kant and Kants Ethics: Kant overall Most fertile writing period in the 1780s, Empiricists (a posteriori -> Locke, Hume, Berkeley),
Uilitarians (Bentham, J. Mill, J.S. Mill ->falls under empiricism), all knowledge is derived from sense perception -> born a blank slate and we experience
things, Rationalists (Descartes, Spinoza, Leibniz -> perhaps some knowledge-if not most or all- is NOT derived from sense perception but rather through
reason alone, very strongly believed in reason as a process to knowledge, A priori -> innate ideas); Influenced by Hume Humes fork (all meaningful
claims are either -> 1) relations of ideas (triangles have three sides -> meaning of words) 2) Matters of fact (the door is open -> require empirical
investigation)), Definitions -> 1) all effects have a cause (true relation of ideas but..) 2) all events have a cause (not a true relation of ideas, not a true matter
of fact) 3) adultery is wrong (not a true relation of ideas, not a true matter of fact); Kants Copernican Revolution (analytic and synthetic a priori and a
posterioi) Analytic -> predicate adds nothing new, Synthetic -> predicate adds something new, A priori -> known before experience, A posteriori ->
known after experience; Rationalists are wrong because concepts without sensible intuitions are empty, Empiricists are wrong because sensible intuitions
without concepts are blind; Groundwork for the Metaphysics of Morals: Categorical Theory establishment of the supreme principle of morality;
Synthetic A priori, Categorical Imperative and an a priori part; Only thing that is intrinsically good is good will -> courage is only good if it is done with a
good will (a courageous terrorist is bad), Only thing that matters is trying to do the right thing. Part One (Concept of Duty) Good will and duty -> For the
sake of duty vs in conformity with duty (praise but not esteem); Three General Propositions 1)A moral action has moral worth, not when done form
inclination or self-interest, but from duty alone 2) An action from duty has moral worth not from aim but from maxim or principle 3) Duty is a necessity of
an action from respect for the moral law or Duty is the necessity to act out of reverence for the law (not trying to accomplish something). Part Two
Hypothetical (not necessity, maybe true, true now, problematically -> not true right now but could be in the future) vs Categorical (necessity, true as a
matter of necessity, synthetic a priori); Self/ Perfect -> suicide, Self/ Imperfect -> Slacker, Others/ Perfect -> lie for a loan, Others/ Imperfect -> Charity;
Moral decision Should I do x, should everyone in my situation do x, can I will that everyone in my situation does x, if no then I cannot do x; Aristotle has
in influence in #3 virtue must be active (slackers cannot be active); Humans are ends in themselves; Autonomous self (acting out of moral duty, free will
towards moral duty) vs Heteronomous self (reacting to desires, inclinations). John Stuart Mill: Bentham radical, Mill utilitarian, WD Ross
Intuitionist, Locke empiricist; Mill on Bentham second principles (privacy vs terrorism) conflict, must find a first principle; Utilitarianism So act that
the rule on which thou actest would admit of being adopted as a law by all rational beings; Chapter 2 Swine argument (Mill), South Sea Islanders (Kant);
Bentham quantitative hedonism, Mill qualitative eudaimonism, Rawls Aristotelean principle -> tic tac toe or chess, Human being dissatisfied vs pig
satisfied, Socrates dissatisfied vs fool satisfied; On Liberty the Harm Principle -> Only allowed to interfere with peoples lives to prevent harm,
Utilitarianism as a defense of negative liberty, Paternalism -> government should interfere to protect you (children), You can harm people by action or
inaction, Permanent interests of man as a progressive being -> sometimes you have to take the short term hit (integration of military), freedom of thought,
speech, and assembly -> these should be unqualified and absolute, the truth of an opinion is part of its utility.