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Books of the
New Testament
Gospels
Acts
Epistles
Romans
1 Corinthians 2 Corinthians
Galatians Ephesians
Philippians Colossians
1 Thessalonians 2 Thessalonians
1 Timothy 2 Timothy
Titus Philemon
Hebrews James
1 Peter 2 Peter
Det
aile
d
con
tent
Jude
of
Joh
Apocalypse
n
Revelation
Signs
Gospel of John
Chapters [show]
God[1:2934]
First disciples of
Jesus[1:3551]
first sign[2:112]
Changers [2:1325]
3:121]
again[3:16]
Johannine literature
Jesus surpasses John[3:22
4:4]
Gospel
Epistles
Samaritan woman at the
First
well: Jesus as the Water
Second
of Life [4:542]
Third
sign[4:4354]
Revelation
Authorship
Apostle
Evangelist
Patmos
Presbyter
Communities
Twelve Apostles
Early Church
Related literature
Apocryphon
Acts
Signs Gospel
See also
Johannine Christianity
Logos
The Gospel According to John (also referred to as the Gospel of John, the Fourth Gospel, or simply John; Greek: , to kata Ioannen euangelion) is one of the four canonical
gospels in theChristian Bible. In the New Testament it traditionally appears fourth, after the synoptic gospels of Matthew, Mark, and Luke. John begins with the witness and affirmation of John the Baptist and
concludes with the death,burial, resurrection, and post-resurrection appearances of Jesus.
Chapter 21 states that the book derives from the testimony of the "disciple whom Jesus loved" and early church tradition identified him as John the Apostle, one of Jesus' Twelve Apostles. The gospel is closely
related in style and content to the three surviving Epistles of John such that commentators treat the four books, [1] along with the Book of Revelation, as a single body of Johannine literature. According to most
modern scholars, however, the apostle John was not the author of any of these books. [2]
Raymond E. Brown has proposed the development of a tradition from which the gospel arose. [3] The discourses seem to be concerned with issues of the church-and-synagogue debate at the time when the
Gospel was written.[4] It is notable that, in the gospel, the community appears to define itself primarily in contrast to Judaism, rather than as part of a wider Christian community. [5] Though Christianity started as a
movement within Judaism, Christians and Jews gradually became bitterly opposed.[6]
Contents
[hide]
1 Composition
1.1 Authorship
2 Sources
2.3 Discourses
2.4 Inspiration
2.6 Date
4 Characteristics
4.1 Christology
4.1.2 Logos
4.3 Jews
4.6 Development
6 History
7 Representations
8 See also
9 Notes
10 References
11 External links