WHAT IS OUR MAIN PURPOSE?

We are envoys spreading the word of restoration to favor.

Our highest purpose for being here is not sitting in a pew believing
something. We are to be used as vessels to plead with the lost to be
restored to favor. What does it involve, and what were we told to do?
We were commissioned as envoys to all men everywhere:
And all matters are from Alahim, who has restored us to favor
with Himself through Yahusha Mashiak, and has given us the
service of restoration to favor, that is, that Alahim was in Mashiak
restoring the world to favor to Himself, not reckoning their
trespasses to them, and has committed to us the word of
restoration to favor.
Therefore we are envoys on behalf of Mashiak, as though Alahim
were pleading through us. We beg, on behalf of Mashiak:
Be restored to favour with Alahim. -2Cor 5:18-20
Yahusha gave His highest orders to His Natsarim as He left them.
These orders are what we call the Great Commission, and involve
the two highest subjects of all; His Name and His Word (Ps 138:2).
And Yahusha came up and spoke to them, saying,
All authority has been given to Me in shamayim and on arets.
Therefore, go (make haste, run) and make taught ones of all the
nations, immersing them in the Name of the Father and of the Son

and of the Set-apart Spirit, teaching them to guard all that I have
commanded you. And see, I am with you always, until the end of
the age. Aman (truly). Mt 28:18-20
As time passed, the original meaning of those orders became watereddown by traditions. We are not seeing everything He commanded
them being taught, because Constantine made sure Christians would
have nothing in common with the hostile rabble of the Yahudim.
Yahusha intended the nations to be taught to guard every Word that
proceeds from the mouth of Yahuah in order to live.
Does the context at Mt. 28 imply that this message was only for His
Natsarim of that time, or did Yahusha intend for all of us to be found
doing what He said when He comes? After giving the orders Yahusha
said, And see, I am with you always, until the end of the age. v 20
If the orders He gave were only for the Natsarim He was speaking
with, and not to be continued to be taught to all nations throughout the
time He is away, many parables would lose their meaning for us, such
as the parable of the mina, the sowing of the seed, and others.
If Yahusha was intending the orders to be only for those first followers
and not us, then His comment I am with you always was also only
for those first followers.
But context will not allow this interpretation, since He is with us, and will
be to the end of the age.
KEFA (Peter) ASKS IF IT WAS FOR THEM, OR ALL:
And Kefa said to Him, Master, do You speak this parable to us,
or also to all? And the Master said, Who then is the trustworthy
and wise manager, whom his master shall appoint over his
household, to give the portion of food in due season? Blessed is
that servant whom his master shall find so doing when he
comes. Luke 12:41-43
Yahushas followers are to perform His orders to the end of the age.
Teaching the Name and the Word is our purpose for being Natsarim in
the end of days.
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