The Parish Book of Chant PDF

The Parish
Book of Chant
Expanded Second Edition
The Parish
Book of Chant
Expanded Second Edition
A Manual of Gregorian Chant
and a Liturgical Resource
for Scholas and Congregations
including
Order of Sung Mass for both
Ordinary and Extraordinary Forms of the Roman Rite
with a complete Kyriale, along with
Chants and Hymns for Occasional and Seasonal Use
and their literal English translations
Prepared for the
The Church Music Association of America
Copyright 2012 CMAA

Creative Commons Attribution 3.0
http://creativecommons.org/licenses/by/3.0/
Excerpts from the English translation of The Roman Missal 2010
International Commission on English in the Liturgy Corporation.
All rights reserved.
Dedicated to His Holiness, Pope Benedict XVI,

in thanksgiving for his motu proprio, Summorum Pontificum
and to Msgr. Andrew Wadsworth,
Executive Director, ICEL Secretariat, Washington, D.C.
TABLE OF CONTENTS
ORDER OF SUNG MASS, ORDINARY FORM
1.
2.
3.
4.
5.
6.
7.
8.
9.
10.
11.
12.
13.
14.
15.
16.
17.
18.
19.
20.
21.
Introductory Rite................................................................... 2
Penitential Act ...................................................................... 3
Confiteor ................................................................................ 3
Miserere nostri....................................................................... 4
Petitions with Kyrie............................................................... 5
Kyrie, Missa XVI.................................................................... 5
Gloria, Missa VIII .................................................................. 6
Liturgy of the Word .............................................................. 7
Alleluia, simple melody............................................................. 8
Gospel Acclamation, simple melody ........................................ 8
Miserere mei, Deus, psalm and response ................................. 8
Credo.................................................................................... 10
Prayer of the Faithful .......................................................... 11
Kyrie, Response ................................................................... 11
Ut nos exaudire, petition and response ................................... 11
Liturgy of the Eucharist....................................................... 12
Preface Dialogue ............................................................ 1314
Solemn Tone, Sundays and Feasts ........................................ 13
Ferial Tone, Weekdays .......................................................... 13
Most Solemn Tone, Solemnities ........................................... 14
Sanctus, Missa XVIII ........................................................... 14
Eucharistic Prayer I, Roman Canon...................................... 15
Memorial Acclamation ........................................................ 17
Eucharistic Prayer II ............................................................ 19
Eucharistic Prayer III........................................................... 21
Eucharistic Prayer IV........................................................... 23
Communion Rite ................................................................. 26
Pater noster.......................................................................... 26
Agnus Dei, Missa XVIII....................................................... 28
Concluding Rite................................................................... 30
Pontifical Blessing................................................................ 30
Dismissal, Mass XI............................................................... 31
Dismissal, simple................................................................... 31
Dismissal, with alleluias ........................................................ 31
ORDER OF SUNG MASS, EXTRAORDINARY FORM

22.
23.
24.
25.
page no.
Asperges me ......................................................................... 34
Asperges me, ad libitum I ..................................................... 35
Vidi aquam .......................................................................... 35
Mass of the Catechumens ................................................... 36
Mass of the Faithful ............................................................ 42
Preface Dialogue, Solemn Tone ............................................. 45
Preface of the Most Holy Trinity, Sundays......................... 46
Common Preface, weekdays .................................................. 46
Canon of the Mass .............................................................. 47
viii
The Parish Book of Chant
26.
27.
Holy Communion ................................................................51

Prayers After Communion ...................................................54
Dismissal, Missa XI ..............................................................55
Dismissal, Holy Saturday to Easter Saturday .........................55
Last Gospel ...........................................................................56
Prayers After Low Mass .......................................................57
CHANTS FOR THE ORDINARY OF THE MASS

Mass I, Lux et origo, in Paschal Time .............................................60
28. Kyrie 29. Gloria 30. Sanctus 31. Agnus 32. Ite 33. Ite, Alleluia
Mass II, Kyrie fons bonitatis, for Solemn Feasts ..............................63

34. Kyrie 35. Gloria 36. Sanctus 37. Agnus 38. Ite 39. Ite, alternate
Mass III, Kyrie Deus sempiterne, for Feasts....................................66

40. Kyrie 41. Gloria 42. Sanctus 43. Agnus
Mass IV, Cunctipotens Genitor Deus............................................69

44. Kyrie 45. Gloria 46. Sanctus 47. Agnus 48. Ite
Mass V, Kyrie magn Deus potenti............................................72

Mass VI, Kyrie Rex Genitor ...........................................................75

Mass VII, Kyrie Rex splendens.......................................................79

Mass VIII, De Angelis.....................................................................82

Mass IX, Cum jubilo, Feasts of the Blessed Virgin Mary...................85

Mass X, Alme Pater, Feasts of the Blessed Virgin Mary.....................88

74. Kyrie 75. Gloria 76. Sanctus 77. Agnus
Mass XI, Orbis factor......................................................................91

Mass XII, Pater cuncta....................................................................94

Mass XIII, Stelliferi Conditor orbis................................................97

Mass XIV, Jesu Redemptor.......................................................... 100

Mass XV, Dominator Deus ......................................................... 103

Mass XVI, Weekdays throughout the Year ...................................... 106

103. Kyrie 104. Gloria 105. Sanctus 106. Ite
Mass XVII, Sundays of Advent and Lent ........................................ 107

Mass XVIII, Deus Genitor, Weekdays of Advent and Lent ............ 108
115, 116. Dismissal during Advent and Lent, older practice ........ 109
Table of Contents
117.
118.
119.
120.
121.
122.
ix
Credo I ............................................................................... 110

Credo II.............................................................................. 112
Credo III ............................................................................ 114
Credo IV ............................................................................ 117
Credo V.............................................................................. 119
Credo VI ............................................................................ 121
Ordinary Chants ad libitum

123. Ambrosian Gloria .............................................................. 124
124. Kyrie I, Clemens Rector .................................................... 125
125. Kyrie II, Summe Deus....................................................... 126
126. Kyrie III, Rector cosmi pie ................................................ 126
127. Kyrie IV, Kyrie altissime ................................................... 127
128. Kyrie V, Conditor Kyrie omnium ..................................... 128
129. Kyrie VI, Te Christe Rex supplices ................................... 128
130. Kyrie VII, Splendor terne ............................................... 129
131. Kyrie VIII, Firmator sancte ............................................... 130
132. Kyrie IX, O Pater excelse................................................... 130
133. Kyrie X, [Orbis factor, alt.], Sundays ................................ 130
134. Kyrie XI, [Kyrie Salve], Sundays of Advent and Lent ........... 131
135. Gloria I ............................................................................... 131
136. Gloria II.............................................................................. 133
137. Gloria III ............................................................................ 134
138. Sanctus I ............................................................................ 136
139. Sanctus II ........................................................................... 136
140. Sanctus III.......................................................................... 137
141. Agnus Dei I ....................................................................... 137
142. Agnus Dei II...................................................................... 138
143. Pater noster, B ................................................................... 138
144. Pater noster, C ................................................................... 139
145. Asperges me, ad libitum, II ................................................. 140
Settings of the Alleluia......................................................................... 141
Simple: 146. Mode VI 147. Mode II 148. Mode VIII
Melismatic: 149. Mode II 150. Mode IV 151. Mode VIII
SEQUENCES
152. Victim paschali laudes, Easter......................................... 142
153. Veni Sancte Spiritus, Pentecost .......................................... 143
154. Lauda Sion, Corpus Christi................................................. 145
MISSA PRO DEFUNCTIS

155. Responsory on entering the church, Subvenite .................. 151
156. Introit, Requiem ternam .................................................... 152
157. Kyrie................................................................................... 153
Collect ................................................................................ 153
158. Gradual, Requiem ternam .................................................. 153
159. Tract, Absolve Domine ......................................................... 154

160. Sequence, Dies Ir............................................................. 156
161. Offertory, Domine Jesu Christe............................................ 160
Secret ................................................................................. 162
Preface ............................................................................... 162
162. Agnus Dei .......................................................................... 162
163. Communion, Lux terna.................................................... 163
Postcommunion ................................................................ 163
Absolution ......................................................................... 163
164. Responsory, Libera me........................................................ 164
165. Kyrie, before the Pater noster................................................ 165
Final Prayer ....................................................................... 166
166. In paradisum ..................................................................... 166
167. Chorus Angelorum ............................................................ 166
168. Ego sum resurrectio, at Graveside ...................................... 166
169. Si iniquitates, Antiphon at the Meeting of the Body.............. 167
170. Exultabunt, Antiphon while Entering the Church ................. 167
HYMNS AND CHANTS

Communion Chants ad libitum ........................................................... 170
171. Ego sum vitis vera ............................................................. 170
172. Gustate et videte ............................................................... 170
173. Hoc corpus......................................................................... 170
174. Manducaverunt ................................................................. 171
175. Panem de clo................................................................... 171
176. Panis quem ego dedero ..................................................... 172
177. Qui manducat carnem meam............................................ 172
General
178.
179.
180.
181.
182.
183.
184.
185.
186.
187.
188.
189.
190.
191.
192.
193.
194.
195.
196.
Hymns and Chants

Adoremus in ternum ...................................................... 173
Adoro te devote ................................................................. 174
Anima Christi .................................................................... 176
Anima Christi, another tune................................................ 177
Ave verum Corpus............................................................. 178
Christus vincit ................................................................... 179
Confirma hoc..................................................................... 185
Cor Jesu sacratissimum ..................................................... 185
Cor Jesu sacratissimum, another tune................................. 185
Da pacem Domine ............................................................ 186
Ecce panis Angelorum ....................................................... 186
Jesu dulcis memoria .......................................................... 187
O panis dulcissime ............................................................ 189
O salutaris Hostia.............................................................. 191
Verbum supernum ............................................................ 191
O salutaris Hostia, another tune ......................................... 192
Oremus pro Pontifice ........................................................ 193
Pange lingua ...................................................................... 194
Tantum ergo ...................................................................... 195
Table of Contents
197.
198.
199.
200.
201.
202.
203.
204.
205.
206.
207.
xi
Panis angelicus................................................................... 196

Sacris solemniis.................................................................. 197
Panis angelicus, another tune .............................................. 199
Sacerdos et Pontifex .......................................................... 200
Te decet laus ...................................................................... 200
Te decet laus, another tune.................................................. 200
Te Deum laudamus, solemn tone ........................................ 201
Te Deum laudamus, simple tone ......................................... 205
Veni Creator Spiritus ........................................................ 208
Veni Sancte Spiritus.......................................................... 210
Venite adoremus................................................................ 210
HYMNS AND CHANTS IN HONOR OF THE BLESSED VIRGIN MARY

208.
209.
210.
211.
212.
213.
214.
215.
216.
217.
218.
219.
220.
221.
222.
223.
224.
225.
226.
Salve Regina, solemn tone.................................................... 211

Salve Regina, simple tone .................................................... 212
Salve Regina, solemn tone, monastic use ............................... 213
Alma Redemptoris Mater, solemn tone ............................... 214
Alma Redemptoris Mater, simple tone................................ 216
Ave Regina clorum, solemn tone ....................................... 216
Ave Regina clorum, simple tone........................................ 217
Regina cli, solemn tone ...................................................... 218
Regina cli, simple tone....................................................... 219
Regina cli, ad lib. Office antiphon ..................................... 219
Ave Maria........................................................................... 220
Ave maris stella.................................................................. 220
Inviolata ............................................................................. 222
Maria Mater grati ........................................................... 223
O Sanctissima .................................................................... 224
Salve Mater misericordi.................................................. 224
Sub tuum prsidium ......................................................... 226
Tota pulchra es .................................................................. 226
Tota pulchra es, another version (Dom Pothier) ................... 227
SEASONAL HYMNS AND CHANTS

Advent
227.
228.
229.
230.
Creator alme siderum ........................................................ 230

Conditor alme siderum...................................................... 231
Rorate cli desuper ........................................................... 232
Veni, veni Emmanuel ........................................................ 234
Christmas
231. Adeste fideles .................................................................... 237
232. Corde natus ex Parentis..................................................... 237
233. Ecce nomen Domini .......................................................... 240
234. Hodie Christus natus est ................................................... 241
235. Puer natus in Bethlehem ................................................... 241
236. Resonet in laudibus ........................................................... 245
237. Salve Virgo singularis ........................................................ 247
xii
Epiphany
238. Verbum bonum et suave ................................................... 248
Candlemas (Feb. 2)
239. Lumen ad revelationem, ant. blessing of candles ................. 249
Lent
240.
241.
242.
243.
Attende Domine................................................................ 250

Parce Domine .................................................................... 252
Stabat Mater, sequence ....................................................... 254
Stabat Mater, simple tone ................................................... 257
Palm Sunday
244. Hosanna filio David .......................................................... 261
245. Pueri Hebrorum.............................................................. 261
246. Versicle and Response before the Procession................... 261
247. Gloria, laus et honor ......................................................... 262
Holy Thursday
248. Ubi caritas et amor............................................................ 264
Good Friday
249. Ecce lignum ....................................................................... 265
250. Ecce lignum, simplified (Graduale Simplex)......................... 265
251. Improperia, Responses ...................................................... 266
252. Crucem tuam..................................................................... 267
253. Crux fidelis ........................................................................ 267
254. Vexilla Regis ...................................................................... 272
Easter
255.
256.
257.
258.
259.
260.
261.
262.
Lumen Christi, at the Easter Vigil ...................................... 275

Alleluia, at the Easter Vigil.................................................. 275
Concordi ltitia ................................................................ 275
Exsultemus et ltemur...................................................... 277
Lapis revolutus est............................................................. 279
O filii et fili ..................................................................... 280
Regina cli jubila .............................................................. 283
Salve festa dies .................................................................. 284
Sacred Heart
263. Cor Jesu amantissimum .................................................... 287
GOSPEL CANTICLES AND LITANY OF SAINTS

264.
265.
266.
267.
268.
269.
270.
Benedictus, at Lauds .......................................................... 289

Magnificat, at Vespers, solemn tone ..................................... 290
Magnificat, at Vespers, simple tone...................................... 292
Salva nos / Nunc dimittis, at Compline ............................. 293
Salva nos / Nunc dimittis, Liber usualis............................. 294
Litany of Saints, Ordinary Form ........................................ 295
Litany of Saints, Extraordinary Form ................................. 297
Complete List of Saints..................................................... 303
Table of Contents
xiii
GUIDE TO SINGING CHANT............................................................. 305

Notes and Groups of Notes ......................................................... 305
Staff and Clef Signs...................................................................... 306
Rhythmic Markings and Expressed Notes .................................. 307
Barlines ........................................................................................ 309
Plainsong Rhythm ........................................................................ 310
Repercussions ............................................................................... 311
Modal Melodies............................................................................ 312
Table of Neums ............................................................................ 313
GUIDE TO PRONOUNCING LITURGICAL LATIN ............................ 314

INDEX .................................................................................................. 316
BENEDICTION OF THE BLESSED SACRAMENT .............................. 320
FOREWORD TO THE SECOND EDITION

As a composer, I have learned over the years that, as exciting as premiere performances may be, what really matters is a second performance. And while the vast majority of my favorite works await that validating experience, I am no less gratified to see The Parish Book of Chant
enter its next phase.
This expanded edition is the result of much user feedback (which
points to many actual usersgratifying in itself). But it also comes out
of personal indulgence, the opportunity not only to correct first-run
omissions, but to make the book better. It is, in fact, the book we
should have published in 2008 (which seems an age ago now). I only
hope that ratty bindings and dog-eared pages, the result of frequent
use, may sufficiently justify replacement copies a mere four years later.
Principally, this edition includes all hymn verses fully notated. It includes the Sequences, and all four Eucharistic Prayers for the Ordinary
Form. It provides a complete Kyriale, including all 18 chant Masses, all
six Credos, and all the ad libitum Ordinary chants. To acknowledge
growing interest in the Mass Propers, it includes the ad libitum Communion chants listed in the Graduale Romanum. For the Extraordinary
Form, it includes the complete Requiem Mass, as well as the Litany of
Saints for the Easter Vigil in both Forms. All of which makes the book
twice as big, and hopefully several times more useful.
The other significant change was compelled by events, and by yet
another significant development in the greater world of liturgy. The
promulgation of the Third Edition of the Roman Missal in English may
not be as obvious an impetus as Summorum Pontificum was to the original PBC. Nevertheless, like all Catholic hymnographers in the English
speaking world, I can hardly ignore the event. It was with utter joy that
I replaced our literal-but-not-for-liturgical-use translation of the Ordinary Form of the Roman Rite with ICELs new English translation,
which comes so much closer to giving us the Latin verbatim. It is a
great aesthetic improvement, for sure. But I would suggest it also goes
a long way toward vindicating the Latin itself, in the ears of the leery,
who never quite believed the chant represented their Roman Rite. As
they absorb the new translation, they will begin to see in the Latin of
the chant a real and ready reference, and realize that the Churchs liturgy, like her faith, comes from somewhere far beyond any one language, culture, or personality.
xv
xvi
With that in mind, I dedicate the Second Edition of The Parish Book
of Chant to Msgr. Andrew Wadsworth, Executive Director of the ICEL
Secretariat in Washington, D.C., and a leading architect of the new
English translation of the Roman Missal.
* * *
For this second edition, I am especially indebted to Professor Peter
Kwasniewski, Wyoming Catholic College, who provided several muchimproved translations and other helpful editorial suggestions. His proficiency in both the music and language of the Latin liturgy never ceases
to amaze and inspire me. Thanks also to Greg Bennett, with his eye for
detail, and Kathy Pluth, always ready with a pertinent comment.
Richard Rice, Editor
www.RiceScores.com
FOREWORD TO THE FIRST EDITION

Therefore if any man be in Christ, he is a new creature:
old things are passed away; behold, all things are become new.
(2 Cor. 5: 17, KJV)
What justifies a new collection of Gregorian chant for todays Church?

Based on the interest and activity generated by organizations such as
the Church Music Association of America, we are witnessing a true
renaissance of traditional music for the Catholic liturgy. Leading the
way is Gregorian chant, to which the Second Vatican Council gave
pride of place among the many forms of liturgical music.
This pride of place belongs to chant by its very nature, having been
born of and for the Churchs liturgy, having served her for a millennium or more, having nourished her saints, catechized her people, comforted those who mourn, given voice to those who rejoice.
More than any other form of music, chant fulfills the Councils
vision that sacred music be considered the more holy in proportion as
it is more closely connected with the liturgical action, whether it adds
delight to prayer, fosters unity of minds, or confers greater solemnity
upon the sacred rites. To this end, Gregorian chant is specially suited
to the Roman liturgy.
With his motu proprio, Summorum Pontificum, Pope Benedict XVI has
given new impetus for a re-appropriation of chant in the liturgical life
of the modern Church. By expanding the use of the traditional form of
the Roman Rite (now known as the Extraordinary Form), the Holy
Father provides for the mutual coexistence of this form, along with its
modern expression (the Ordinary Form). Beyond mere coexistence,
however, he envisions that the proximity of the two forms can be
mutually enriching, the inherent sacrality of the old influencing the
reverent celebration of the new. Constitutive of that sacrality has
always been the sacred chant.
The present collection is offered, then, as a direct response to the
Holy Fathers call for this mutual enrichment. We have included the
Order of Mass for both Ordinary and Extraordinary Forms of the
Roman Rite, with their musical settings. Rather than reproducing the
official English version of the modern Roman Rite, we have instead
provided English translations that render the Latin as faithfully and
as elegantly as possible. [This new edition uses the recently published
English translation of the Roman Missal, Third Edition.] For the Ordinary Form, we have selected Eucharistic Prayer I, the Roman Canon, to
cf. Constitution on the Sacred Liturgy 112, 116.
xvii
xviii
show as clearly as possible the concordance between the two Forms of

Mass. [All four EPs are included in the new edition.]
Our Order of Mass is necessarily limited to the ordinary (unvarying)
texts, and congregations that celebrate Mass in Latin regularly, under
either Form, will need to supplement this collection with the texts
proper to each celebration (prayers, readings, prefaces, proper chants).
Following the Orders of Mass, we include a dozen settings of the
Mass Ordinary (Kyrie, Gloria, Sanctus, Agnus Dei), four settings of the
Credo, and various other ordinary chants. [The complete Kyriale is included in the new edition.] We have given only minimal directions for
specific uses of the various Mass Ordinaries. Indeed, congregations are
free to choose the settings that best serve their needs, and may even
mix and match movements from a variety of Ordinaries.
A collection of about six dozen chants of various styles follows,
which are arranged by genre and liturgical season. These chants were
collated from a variety of sources, including Liber Cantualis (Solesmes,
1978), Chants of the Church (Gregorian Institute of America, 1953), and
several traditional hymnals. We hope the selections are extensive
enough to provide for the needs of most congregations, without overwhelming them. Nor have we limited our selections to authentic chant,
and have included a few popular Latin hymns (Adeste fideles; O Sanctissima) that work well in the context of sung Latin Mass.
In the course of preparing this collection, it became obvious that
differences abound in even the most well-known chants. The editor
begs indulgence for the choices he has made.
The occasional and seasonal chants included in this collection are intended for use at Mass as supplementary chants only. They should not
impinge on the prerogatives of the Proper chants of the Mass, as found
in the Graduale Romanum, and should in no way be allowed to impede
the scholas progress toward realizing a fully chanted Missa cantata, in
either Ordinary or Extraordinary Form. That goal remains the ideal.
In the Extraordinary Form, the supplementary chants provide music
for congregational singing at Low Mass. They can serve as processional
and recessional chants, as well as additional music for the offertory and
communion rites for more solemn Masses.
Those intending to use this collection in the context of the Ordinary
Form have the luxury, when introducing (or re-introducing) chant into
the parish repertoire, of taking a gradualist approach, inserting chants
at various points during the Mass as their congregations can absorb
them. Occasional and seasonal chants provide a good starting point.
Nevertheless, the goal of the liturgical movement has always been, and
remains, the full, conscious, and active participation of the faithful
in the Mass itself.
Foreword to the First Edition
xix
That means, first and foremost, singing the parts of the Massthe
responses and chants from the Order of Mass itselfand not relying
exclusively on extra-liturgical hymnody (whether in Latin or English)
to foster participation. To this end, the priest must lead with his own
chant. Never forget that a fully-chanted Mass, as prescribed by the
modern Graduale Romanum, remains the ideal for the new Mass, no less
than for the old.
Summorum Pontificum in no way consigns the Churchs treasure of
Gregorian chant exclusively to the Extraordinary Form of the Roman
Rite, just as it does not sequester the lovers of liturgical tradition,
including Latin, to the Extraordinary Form. A collection such as this
can serve to encourage mutual enrichment, but only if congregations
and liturgical musicians are willing to reevaluate their commitment to
the Churchs treasure of sacred chant, and follow Pope Benedicts
admonition, in the words of St. Paul, to widen your hearts also!
(2 Cor 6:11-13)
* * *
In addition to the officers and associates of the Church Music Association of America, I am grateful for the editorial assistance provided
by Gregory Bennett, Jane Errera, Dennis Nilsen, Marion Smedburg,
and David Sullivan. Thanks also to the Catholic Liturgical Library
(www.catholicliturgy.com), whose resources proved invaluable.
Richard Rice, Editor
ORDER OF SUNG MASS

Ordinary Form of the Roman Rite
with Missa Jubilate Deo
Introductory Rite
I NTROIT (Entrance Chant), proper to the day
S IGN OF THE C ROSS
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N nmi-ne Patris, et F- li- i,
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Sancti. R. Amen.
V. In the name of the Father, and of the Son, and of the Holy Spirit.
R. Amen.
G REETING
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mni-bus vobis. R. Et cum sp- ri- tu tu- o.
V. The grace of our Lord Jesus Christ, and the love of God, and the
communion of the Holy Spirit be with you all. R. And with your spirit.
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or:
mi-nus vobscum. R. Et cum sp- ri-tu tu- o.

Pax vo-bis. (If the celebrant is a bishop)
The Lord be with you. [Peace be with you.] R. And with your spirit.
Translations of liturgical texts are taken from the English translation of The Roman
Missal, Third Edition 2011, International Committee on English in the Liturgy,
Inc. All rights reserved.
Order of Sung Mass Ordinary Form of the Roman Rite
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D
or:
Omi-nus vo-bscum. R. Et cum sp- ri-tu tu- o.
P ENITENTIAL A CT
The priest invites the faithful, saying:

Fratres, agnoscmus peccta nostra,
ut apti simus ad sacra mystria celebrnda.
Brethren, let us acknowledge our

sins, and so prepare ourselves to
celebrate the sacred mysteries.
1. The Confiteor is recited by all:

Confteor Deo omnipotnti et vobis, fratres, quia peccvi nimis cogitatine, verbo, pere et omissine:
[strike breast three times] mea culpa,
mea culpa, mea mxima culpa. Ideo
precor betam Maram semper Vrginem, omnes Angelos et Sanctos,
et vos, fratres, orre pro me ad Dminum Deum nostrum.
and may be sung:
I confess to almighty God and to

you, my brothers and sisters, that
I have greatly sinned, in my
thoughts and in my words, in
what I have done and in what I
have failed to do, through my
fault, through my fault, through
my most grievous fault; therefore
I ask blessed Mary ever-Virgin, all
the Angels and Saints, and you,
my brothers and sisters, to pray
for me to the Lord our God.
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Onf-te- or De- o omnipotnti
et vobis, fratres,
qui- a peccvi nimis cogi-ta-ti- ne, verbo, pe-re et omis-
si- ne: me- a culpa, me- a culpa, me- a m-xima culpa.
Ide- o precor betam Ma-r- am semper Vrginem, omnes
Three forms are given in the Missale Romanum. When the Sprinkling Rite is celebrated, the Penitential Act is omitted, and the Asperges me (p. 34) is sung (with
Gloria Patri ad lib.).
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Ange-los et Sanctos, et vos, fratres,
o-r-re pro me ad
Dminum De- um nostrum.
After which, the priest concludes with the Absolution:

Miseretur nostri omnpotens Deus
et, dimssis pecctis nostris, perdcat nos ad vitam trnam.
May almighty God have mercy on

us, forgive us our sins, and bring
us to everlasting life.
R. Amen.
R. Amen.
2. Alternatively, this dialogue may be sung in place of the Confiteor:
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I-se-r-re nostri, Dmi-ne. R. Qui- a pecc-vimus
ti-bi. V. Ostnde no-bis Dmi-ne, mi-se-ri-crdi- am tuam.
R. Et sa-lu-t-re tuum da no-bis. V. Mi-se-re- -tur nostri
omn-po-tens De- us
et, dimissis pecctis nostris, per-
d-cat nos ad vi-tam -trnam. R. Amen.
V. Have mercy on us, O Lord. R. For we have sinned against you.

V. Show us, O Lord, your mercy. R. And grant us your salvation.
V. May almighty God have mercy on us, forgive us our sins, and bring
us to everlasting life. R. Amen.

3. Or, these petitions and responses may be said or sung:
Qui missus es sanre contrtos
corde:
You were sent to heal the contrite of heart:
Vvvzb zhv bfv zfvbvzfvbvbfv zdv bfbv, vz}v v zbhv bfv bfvbvzfvbvbfv zdv bfbv, }
V. K-ri- e e- l- i-son. R. K-ri- e e- l- i-son.

Lord, have mercy.
Qui peccatres vocre vensti:
You came to call sinners:
Vvvzb zv bhv zbgvbvbzhvbvbfv zgv bhbv. vz}v vzbv vbhv zbgvbvbzhvbvbfv zgv bhbv. zb}
V. Christe e- l- i-son. R. Christe e- l- i-son.
Christ, have mercy.
Qui ad dxteram Patris sedes, ad interpellndum pro nobis:
You are seated at the right hand

of the Father to intercede for us:
Vvvzb zhv bfv zfvbvzfvbvbfv zdv bfbv, vz}v v zbhv bfv bfvbvzfvbvbfv zdv bfbv, }
V. K-ri- e e- l- i-son. R. K-ri- e e- l- i-son.
Lord, have mercy.
K YRIE
Absolution, as above.
Missa XVI
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Bvvzb zgbv zbHUvbvbjzjv vgbvz hvbvjv b jb.v z }vz b vzgbv zbHUvbvbjzjv vgb v IH vbvbhzv ugz6z%$#bvm }cvvb
III
Y- ri- e
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V. Christe e- l- i- son. R. Christe e- l- i- son.
V. K- ri- e
e- l- i- son. R. K- ri- e
e- l- i- son.
Lord, have mercy. Christ, have mercy. Lord, have mercy.

Other settings, pp. 60, 63, 66, 69, 72, 75, 79, 82, 85, 88, 91, 94,
97, 100, 103, 107, 108, 125 ff.
The Kyrie follows the first and second option for the Penitential Act, but is omitted if the third option is used. In the Ordinary Form of the Roman Rite, the six-fold
Kyrie is sung. Settings that use the same music for each petition (traditionally
marked iij.) are repeated only once. When using a through-composed setting, the
triple invocation may be sung.
G LORIA
Missa VIII
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V
L-ri- a in exclsis De- o.
Et in terra pax hom-
ni-bus bon vo-lunt- tis. Laud- mus te. Bene-d-cimus
te.
Ado-r-mus te. Glo-ri-fi-cmus te. Gr-ti- as -gimus
tibi propter magnam gl- ri- am tuam. Dmi-ne De- us,
Rex c-l-stis, De- us Pa-ter omnpot- ens. Dmi-ne Fi- li
u-ni-g-ni-te,
Je-su Chri-ste.
Dmi-ne De- us, Agnus
De- i, F- li- us Pa- tris. Qui tollis pecc-ta mun-di, mi-se-
r- re nobis. Qui tollis pecc-ta mundi,
ssci-pe depre-
ca-ti- nem no-stram. Qui sedes ad dxte-ram Pa-tris, mi-
se-r-re no-bis. Qu-ni- am tu so-lus sanctus. Tu so-lus
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Dmi- nus. Tu so-lus Altssimus, Je-su Chri-ste. Cum San-
cto Sp- ri-tu,
in gl- ri- a De- i Pa- tris.
A-
men.
Glory to God in the highest, and on earth peace to people of good will.
We praise you, we bless you, we adore you, we glorify you, we give you
thanks for your great glory, Lord God, heavenly King, O God, almighty
Father. Lord Jesus Christ, Only Begotten Son, Lord God, Lamb of God,
Son of the Father, you take away the sins of the world, have mercy on
us; you take away the sins of the world, receive our prayer; you are
seated at the right hand of the Father, have mercy on us. For you alone
are the Holy One, you alone are the Lord, you alone are the Most High,
Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen.
100, 103, 124, 131 ff.
C OLLECT (Opening Prayer), proper to the day
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- rmus Per mni- a s
cu-la scu-l-rum. R. Amen.
Let us pray [Through our Lord Jesus Christ, your Son, who lives and
reigns with you in the unity of the Holy Spirit, one God,] for ever and
ever. R. Amen.
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or:
- rmus Per mni- a s

Liturgy of the Word
A FTER THE F IRST R EADING
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Erbum Dmi-ni. R. De- o gr- ti- as.
The word of the Lord. R. Thanks be to God.
G RADUAL C HANT (or Responsorial Psalm), proper to the day

A FTER THE S ECOND R EADING
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Erbum Dmi-ni. R. De- o gr- ti- as.
A LLELUIA C HANT , proper to the day

or using a simple melody with psalm tone (for other settings, see p. 141):
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VI
L-le-l-ia,
alle-l-ia,
alle-l-ia.
On Easter, Pentecost, and Corpus Christi, the SEQUENCE precedes the Alleluia
(see p. 142 ff.)
During Lent, in place of the Alleluia, the T RACT is sung,
which may be replaced by the GOSPEL ACCLAMATION, using a simple melody:
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Aus tibi, Christe,
Rex -trn gl- ri- .
Praise to you, [Lord Jesus] Christ, King of endless glory.
Bvvfv YG v hv hv hv \vxjv v hv xgv v hbv. ]v hv hv hv gv fv xgv v hbv. z}ccvbczb

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or by the following PSALM AND RESPONSE
Ps (50)51: 14
I-se-r-re me- i De- us: * secndum mi-se-ri-cr-
di- am tuam. R. Mi-se-r- re me- i.
V. Have mercy on me, O God, according to your great mercy.

R. Have mercy on me.
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2.
Et secndum multi-tdinem mi-se-ra-ti- num tu- -rum:*
de-le in-iqui-t-tem meam. R. Mi-se-r- re me- i.
And according to the multitude of your mercies blot out my iniquity.
3.
Ampli- us lava me ab in-iqui-t-te me- a: * et a pecc-
to me- o munda me. R. Mi-se-r- re me- i.
Wash me yet more from my iniquity, and cleanse me from my sin.
4.
Quni- am in-iqui-t-tem meam ego cognsco: * et pecc-
tum meum contra me est semper. R. Mi-se-r- re me- i.
For I know my iniquity, and my sin is always before me.
A T THE G OSPEL
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V. ! Lcti- o sancti Evang-li- i
R. Gl-ri- a ti-bi Dmine.
secndum Matth
- um.
Marcum Lu-cam Jo- nnem.
The Lord be with you. R. And with your spirit. V. ! A reading from the
holy Gospel according to N. R. Glory to you, O Lord.
10
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or:
Omi-nus vobscum. R. Et cum sp-ri-tu tu- o.
V. ! Lcti- o sancti Evang-li- i secndum Matth- um.
A FTER THE G OSPEL
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ti-bi, Chri-ste.
The Gospel of the Lord. R. Praise to you, Lord Jesus Christ.
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or:
Erbum Dmi-ni. R. Laus ti-bi, Christe.
C REDO (Credo III, p. 114)

Credo in unum Deum, Patrem
omnipotntem, factrem cli et
terr, visiblium mnium et invisiblium. Et in unum Dminum
Jesum Christum, Flium Dei unignitum. Et ex Patre natum ante
mnia s
cula. Deum de Deo,
lumen de lmine, Deum verum de
Deo vero. Gnitum, non factum,
consubstantilem Patri: per quem
mnia facta sunt. Qui propter nos
hmines et propter nostram saltem descndit de clis.
Stand
I believe in one God, the Father
almighty, maker of heaven and
earth, of all things visible and invisible. I believe in one Lord Jesus
Christ, the Only Begotten Son of
God, born of the Father before all
ages. God from God, Light from
Light, true God from true God,
begotten, not made, consubstantial
with the Father; through him all
things were made. For us men and
for our salvation he came down
from heaven,
11
Here all bow

E T INCARNTUS EST DE S PRITU
S ANCTO EX M ARA V RGINE : ET
HOMO FACTUS EST .
AND BY THE
HOLY S PIRIT WAS

VIRGIN MARY,
AND BECAME MAN.
Crucifxus tiam pro nobis: sub

Pntio Pilto passus, et sepltus
est. Et resurrxit trtia die, secndum Scriptras. Et ascndit in clum: sedet ad dxteram Patris. Et
terum ventrus est cum glria judicre vivos et mrtuos: cujus
regni non erit finis. Et in Spritum
Sanctum, Dminum et vivificntem: qui ex Patre, Filique procdit. Qui cum Patre, et Flio
simul adortur, et conglorifcatur:
qui loctus est per Prophtas. Et
unam, sanctam, cathlicam et
apostlicam Ecclsiam. Confteor
unum baptsma in remissinem
peccatorum. Et expecto resurrectinem mortuorum. Et vitam ventri s
culi. Amen.
For our sake he was crucified

under Pontius Pilate, he suffered
death and was buried, and rose
again on the third day in accordance with the Scriptures. He
ascended into heaven and is seated at the right hand of the Father.
He will come again in glory to
judge the living and the dead and
his kingdom will have no end. I
believe in the Holy Spirit, the
Lord, the giver of life, who proceeds from the Father and the Son,
who with the Father and the Son
is adored and glorified, who has
spoken through the prophets. I
believe in one, holy, catholic and
apostolic Church. I confess one
Baptism for the forgiveness of sins
and I look forward to the resurrection of the dead and the life of the
world to come. Amen.
INCARNATE OF THE
Other settings, pp. 110, 112, 117, 119, 121
P RAYER OF THE F AITHFUL , to which a response may be sung following

each petition, using these or other formulas
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Y-ri- e e-l- i-son. R. K-ri- e e-l- i-son.
Lord, have mercy.
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or:
T nos exaud-re dign-ris. R. Te rogmus, audi nos.
That you would deign to hear us. R. We beseech you, hear us.
10
12
Liturgy of the Eucharist

O FFERTORY C HANT , proper to the day
O FFERTORY P RAYERS
Benedctus es, Dmine, Deus univrsi, quia de tua largitte accpimus panem, quem tibi offrimus,
fructum terr et peris mnuum
hminum, ex quo nobis fiet panis
vit.
Blessed are you, Lord God of all

creation, for through your goodness we have received the bread
we offer you: fruit of the earth
and work of human hands, it will
become for us the bread of life.
When the Offertory chant is not sung, the prayers are audible, and all respond:
R. Benedctus Deus in s
cula.
R. Blessed be God for ever.
Per hujus aqu et vini mystrium

ejus efficimur divinittis consrtes, qui humanittis nostr feri
digntus est prticeps.
By the mystery of this water and

wine may we come to share in the
divinity of Christ who humbled
himself to share in our humanity.
Benedctus es, Dmine, Deus univrsi, quia de tua largitte accpimus vinum, quod tibi offrimus,
fructum vitis et peris mnuum
hminum, ex quo nobis fiet potus
spiritlis.
Blessed are you, Lord God of all

creation, for through your goodness we have received the wine we
offer you: fruit of the vine and
work of human hands, it will
become our spiritual drink.
R. Benedctus Deus in s
cula.
R. Blessed be God for ever.
In spritu humilittis et in nimo

contrto suscipimur a te, Dmine;
et sic fiat sacrifcium nostrum in
conspctu tuo hdie, ut plceat tibi, Domine Deus.
With humble spirit and contrite

heart may we be accepted by you,
O Lord, and may our sacrifice in
your sight this day be pleasing to
you, Lord God.
Lava me, Dmine, ab iniquitte

mea, et a peccto meo munda me.
Wash me, O Lord, from my iniquity and cleanse me from my sin.
V. Orte, fratres, ut meum ac vestrum sacrifcium acceptbile fiat

apud Deum Patrem omnipotntem.
V. Pray, brethren, that my sacrifice

and yours may be acceptable to
God, the almighty Father.
R. Suscpiat Dminus sacrifcium

de mnibus tuis ad laudem et glriam nminis sui, ad utilittem
quoque nostram totisque Ecclsi su sanct.
R. May the Lord accept the sacrifice at your hands for the praise
and glory of his name, for our
good and the good of all his holy
Church.
13
P RAYER O VER THE O FFERINGS , proper to the day, which concludes:
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We ask this (Grant this) through Christ our Lord. R. Amen.
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P REFACE D IALOGUE , S OLEMN T ONE (Sundays and Feasts)
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11
V. Sur-sum corda. R. Hab-mus ad Dmi-num. V. Gr- ti- as
agmus Dmino De- o nostro. R. Dignum et justum est.
V. The Lord be with you. R. And with your spirit. V. Lift up your hearts.
R. We lift them up to the Lord. V. Let us give thanks to the Lord our
God. R. It is right and just.
P REFACE D IALOGUE , F ERIAL T ONE (Weekdays)
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12
14
P REFACE D IALOGUE , M OST S OLEMN T ONE (Solemnities)
13
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P REFACE , proper to the season or occasion

S ANCTUS
14
Missa XVIII
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Anctus, * Sanctus, Sanctus Dmi-nus De- us S-
ba- oth. Ple-ni sunt c-li et terra gl-ri- a tu- a. Ho-snna
in exclsis. Bene-dctus qui ve-nit in nmi-ne Dmi-ni.
Ho-snna in excl-sis.
Holy, Holy, Holy Lord God of hosts. Heaven and earth are full of your
glory. Hosanna in the highest. Blessed is he who comes in the name of
the Lord. Hosanna in the highest.
102, 105, 106, 107, 136 ff.
15
Eucharistic Prayer
E UCHARISTIC P RAYER I, Roman Canon (II p. 19; III p. 21; IV p. 23)
T E IGITUR , clementssime Pater,
per Jesum Christum, Flium tuum,
Dminum nostrum, spplices rogmus ac ptimus, uti accpta hbeas
et benedcas hc dona, hc mnera, hc sancta sacrifcia illibta, in
primis, qu tibi offrimus pro
Ecclsia tua sancta cathlica: quam
pacificre, custodre, adunre et
rgere dignris toto orbe terrrum:
una cum fmulo tuo Papa nostro
N. [Benedcto] et Antstite nostro
N. et mnibus orthodxis atque
cathlic et apostlic fdei cultribus.
To you, therefore, most merciful

Father, we make humble prayer
and petition through Jesus Christ,
your Son, our Lord: that you
accept and bless these gifts, these
offerings, these holy and unblemished sacrifices, which we offer
you firstly for your holy catholic
Church. Be pleased to grant her
peace, to guard, unite and govern
her throughout the whole world,
together with your servant N.
our Pope and N. our Bishop, and
all those who, holding to the
truth, hand on the catholic and
apostolic faith.
Memnto, Dmine, famulrum

famularmque turum N. et N. et
mnium circumstntium, quorum
tibi fides cgnita est et nota devtio, pro quibus tibi offrimus: vel
qui tibi fferunt hoc sacrifcium laudis, pro se susque mnibus: pro redemptine animrum surum, pro
spe saltis et incolumittis su: tibque reddunt vota sua trno Deo,
vivo et vero.
Remember, Lord, your servants

N. and N. and all gathered here,
whose faith and devotion are
known to you. For them, we offer
you this sacrifice of praise or they
offer it for themselves and all who
are dear to them: for the redemption of their souls, in hope of
health and well-being, and paying
their homage to you, the eternal
God, living and true.
The beginning of the following prayer varies on major feast days:

Communicntes, et memriam venerntes, in primis gloris semper
Vrginis Mar, Genetrcis Dei et
Dmini nostri Jesu Christi: sed et
beti Joseph, ejsdem Vrginis
Sponsi, et beatrum Apostolrum
ac Mrtyrum turum, Petri et Pauli,
Andr, (Jacbi, Jonnis, Thom,
Jacbi, Philppi, Bartholom
i, Matth
i, Simnis et Thadd
i: Lini,
Cleti, Clemntis, Xysti, Cornlii,
Cyprini, Laurntii, Chrysgoni, Jo-
In communion with those whose

memory we venerate, especially
the glorious ever-Virgin Mary,
Mother of our God and Lord,
Jesus Christ, and blessed Joseph,
her Spouse, your blessed Apostles
and Martyrs, Peter and Paul,
Andrew, (James, John, Thomas,
James, Philip, Bartholomew, Matthew, Simon and Jude; Linus, Cletus, Clement, Sixtus, Cornelius,
Cyprian, Lawrence, Chrysogonus,
16
nnis et Pauli, Cosm et Damini)

et mnium Sanctrum turum; quorum mritis precibsque concdas,
ut in mnibus protectinis tu munimur auxlio. (Per Christum Dminum nostrum. Amen.)
John and Paul, Cosmas and Damian) and all your Saints; we ask
that through their merits and
prayers, in all things we may be
defended by your protecting help.
(Through Christ our Lord. Amen.)
Hanc gitur oblatinem servittis

nostr, sed et cunct famli tu,
qu
sumus, Dmine, ut plactus accpias: disque nostros in tua pace
dispnas, atque ab trna damnatine nos ripi et in electrum turum jbeas grege numerri. (Per
Christum Dminum nostrum.
Amen.)
Therefore, Lord, we pray: graciously accept this oblation of

our service, that of your whole
family; order our days in your
peace, and command that we be
delivered from eternal damnation
and counted among the flock of
those you have chosen. (Through
Christ our Lord. Amen.)
Quam oblatinem tu, Deus, in

mnibus, qu
sumus, benedctam,
adscrptam, ratam, rationbilem, acceptabilmque fcere dignris: ut
nobis Corpus et Sanguis fiat dilectssimi Flii tui, Dmini nostri
Jesu Christi.
Be pleased, O God, we pray, to

bless, acknowledge, and approve
this offering in every respect;
make it spiritual and acceptable,
so that it may become for us the
Body and Blood of your most beloved Son, our Lord Jesus Christ.
Qui, prdie quam patertur, accpit

panem in sanctas ac venerbiles manus suas, et elevtis culis in clum
ad te Deum Patrem suum omnipotntem, tibi grtias agens benedxit, fregit, dedtque discpulis suis
dicens:
On the day before he was to

suffer, he took bread in his holy
and venerable hands, and with
eyes raised to heaven to you, O
God, his almighty Father, giving
you thanks, he said the blessing,
broke the bread and gave it to
his disciples, saying:
A CCPITE
TAKE THIS, ALL OF YOU, AND EAT

OF IT, FOR THIS IS MY BODY,
HOC
ET
OMNES:
C ORPUS
MANDUCTE
HOC
M EUM ,
VOBIS TRADTUR .
EST
QUOD
EX
ENIM
PRO
Smili modo, postquam centum

est, accpiens et hunc prclrum
clicem in sanctas ac venerbiles
manus suas, item tibi grtias agens
benedxit, dedtque discpulis suis,
dicens:
WHICH WILL BE GIVEN UP FOR

YOU.
In a similar way, when supper

was ended, he took this precious
chalice in his holy and venerable
hands, and once more giving you
thanks, he said the blessing and
gave the chalice to his disciples,
saying:
17

ACCPITE ET BBITE EX EO
OMNES : HIC EST ENIM CALIX
S NGUINIS M EI , NOVI ET TR NI TESTAMNTI , QUI PRO VOBIS
T AKE THIS , ALL OF YOU , AND

DRINK FROM IT , FOR THIS IS
THE C HALICE OF MY B LOOD ,
ET PRO MULTIS EFFUNDTUR
ETERNAL
IN REMISSINEM
PECCATRUM.
H OC FCITE IN MEAM COMMEM ORATINEM .
AND FOR MANY FOR THE FOR -
THE BLOOD OF THE NEW AND

COVENANT ,
WHICH
WILL BE POURED OUT FOR YOU

GIVENESS OF SINS . DO THIS IN
MEMORY OF ME .
M EMORIAL A CCLAMATION following the consecration
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R. Mortem tuam annuntimus, D- mi-ne,
et tuam
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The mystery of faith. R. We proclaim your Death, O Lord, and profess

your Resurrection until you come again.
or: Quotiescmque manducmus
panem hunc et clicem bbimus,
mortem tuam annuntimus, Dmine, donec vnias.
When we eat this Bread and

drink this Cup, we proclaim your
Death, O Lord, until you come
again.
or: Salvtor mundi, salva nos, qui

per crucem et resurrectinem tuam
libersti nos.
Save us, Savior of the world, for

by your Cross and Resurrection
you have set us free.
Unde et mmores, Dmine, nos

servi tui, sed et plebs tua sancta,
ejsdem Christi, Flii tui, Dmini
nostri, tam bet passinis, necnon et ab nferis resurrectinis, sed
et in clos gloris ascensinis: offrimus prclr majestti tu de
tuis donis ac datis hstiam puram,
Therefore, O Lord, as we celebrate the memorial of the blessed

Passion, the Resurrection from
the dead, and the glorious Ascension into heaven of Christ, your
Son, our Lord, we, your servants
and your holy people, offer to
your glorious majesty from the
15
18
hstiam sanctam, hstiam immacultam, panem sanctum vit trn et clicem saltis perptu.
gifts that you have given us, this

pure victim, this holy victim, this
spotless victim, the holy Bread of
eternal life and the Chalice of
everlasting salvation.
Supra qu proptio ac serno vultu

respcere dignris: et accpta habre, scuti accpta habre digntus
es mnera peri tui justi Abel, et
sacrifcium Patrirch nostri Abrah, et quod tibi btulit summus sacrdos tuus Melchsedech, sanctum
sacrifcium, immacultam hstiam.
Be pleased to look upon these

offerings with a serene and kindly countenance, and to accept
them, as once you were pleased to
accept the gifts of your servant
Abel the just, the sacrifice of
Abraham, our father in faith, and
the offering of your high priest
Melchizedek, a holy sacrifice, a
spotless victim.
Spplices te rogmus, omnpotens

Deus: jube hc perfrri per manus
sancti Angeli tui in sublme altre
tuum, in conspctu divn majesttis tu; ut, quotquot ex hac altris participatine sacrosnctum Flii tui Corpus et Snguinem sumpsrimus, omni benedictine clsti
et grtia replemur. (Per Christum
Dminum nostrum. Amen.)
In humble prayer we ask you,

almighty God: command that
these gifts be borne by the hands
of your holy Angel to your altar
on high in the sight of your
divine majesty, so that all of us,
who through this participation at
the altar receive the most holy
Body and Blood of your Son,
may be filled with every grace
and heavenly blessing. (Through
Christ our Lord. Amen.)
Memnto tiam, Dmine, famulrum famularmque turum N. et

N., qui nos prcessrunt cum signo
fdei, et drmiunt in somno pacis.
Ipsis, Dmine, et mnibus in Christo quiescntibus, locum refrigrii,
lucis et pacis, ut indlgeas, deprecmur. (Per Christum Dminum
nostrum. Amen.)
Remember also, Lord, your servants N. and N., who have gone
before us with the sign of faith
and rest in the sleep of peace.
Grant them, O Lord, we pray, and
all who sleep in Christ, a place of
refreshment, light and peace.
(Through Christ our Lord. Amen.)
Nobis quoque peccatribus fmulis

tuis, de multitdine miseratinum
turum sperntibus, partem liquam
et societtem donre dignris cum
tuis sanctis Apstolis et Martribus: cum Jonne, Stphano, Mat-
To us, also, your servants, who,

though sinners, hope in your
abundant mercies, graciously
grant some share and fellowship
with your holy Apostles and Martyrs: with John the Baptist, Ste-
19
tha, Brnaba, (Igntio, Alexndro,

Marcellno, Petro, Felicitte, Perptua, Agatha, Lcia, Agnte, Cclia, Anastsia) et mnibus Sanctis
tuis: intra quorum nos consrtium,
non stimtor mriti, sed vni,
qu
sumus, largtor admtte. Per
phen, Matthias, Barnabas, (Ignatius, Alexander, Marcellinus, Peter,

Felicity, Perpetua, Agatha, Lucy,
Agnes, Cecilia, Anastasia) and all
your Saints; admit us, we beseech
you, into their company, not
weighing our merits, but granting
us your pardon, through Christ
our Lord.
Per quem hc mnia, Dmine,

semper bona creas, sanctficas, vivficas, benedcis, et prstas nobis.
Through whom you continue to

make all these good things, O
Lord; you sanctify them, fill them
with life, bless them, and bestow
them upon us.
A FTER THE C ANON (the Great Amen)

Per ipsum, et cum ipso, et in ipso,
est tibi Deo Patri omnipotnti, in
unitte Spritus Sancti, omnis honor et glria
Through him, and with him, and

in him, O God, almighty Father,
in the unity of the Holy Spirit,
all glory and honor is yours,
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Er mni- a s cu-la scu-l-rum. R. Amen.
For ever and ever. R. Amen.

Communion Rite: p. 26
E UCHARISTIC P RAYER II
Vere Sanctus es, Dmine, fons
omnis sanctittis.
You are indeed Holy, O Lord,

the fount of all holiness.
Hc ergo dona, qu
sumus, Spritus
tui rore sanctfica, ut nobis Corpus
et Sanguis fiant Dmini nostri Jesu
Christi.
Make holy, therefore, these gifts,

we pray, by sending down your
Spirit upon them like the dewfall, so that they may become for
us the Body and Blood of our
Lord Jesus Christ.
Qui cum Passini voluntrie tradertur, accpit panem et grtias agens fregit, dedtque discpulis suis,
dicens:
At the time he was betrayed and

entered willingly into his Passion,
he took bread and, giving thanks,
broke it, and gave it to his disciples, saying:
20
A CCPITE
HOC
ET
OMNES :
MANDUCTE
HOC
C ORPUS
M EUM ,
VOBIS TRADTUR .
EST
QUOD
EX
ENIM
PRO

YOU.

est, accpiens et clicem, terum
grtias agens dedit discpulis suis,
dicens:

was ended, he took the chalice
and, once more giving thanks, he
gave it to his disciples, saying:

ETERNAL

COVENANT ,
WHICH
PECCATRUM.
IN REMISSINEM
MEMORY OF ME .
Mystrium fdei (p. 17)
The mystery of faith
Mmores gitur mortis et resurrectinis ejus, tibi, Dmine, panem vit et clicem saltis offrimus, grtias agntes qui nos dignos habusti
astre coram te et tibi ministrre.
Therefore, as we celebrate the

memorial of his Death and Resurrection, we offer you, Lord, the
Bread of life and the Chalice of
salvation, giving thanks that you
have held us worthy to be in your
presence and minister to you.
Et spplices deprecmur ut Crporis et Snguinis Christi partcipes

a Spritu Sancto congregmur in
unum.
Humbly we pray that, partaking

of the Body and Blood of Christ,
we may be gathered into one by
the Holy Spirit.
Recordre, Dmine, Ecclsi tu

toto orbe diffs, ut eam in caritte perfcias una cum Papa nostro N.
[Benedcto] et Epscopo nostro N.
et univrso clero.
Remember, Lord, your Church,

spread throughout the world, and
bring her to the fullness of charity, together with N. our Pope and
N. our Bishop and all the clergy.
Memnto tiam fratrum nostrrum,

qui in spe resurrectinis dormirunt, omnimque in tua miseratine defunctrum, et eos in lumen
vultus tui admtte. Omnium nostrum, qu
sumus, miserre, ut cum
beta Dei Genetrce Vrgine Mara,
betis Apstolis et mnibus Sanctis,
qui tibi a s
culo placurunt, tr-
Remember also our brothers and

sisters who have fallen asleep in
the hope of the resurrection, and
all who have died in your mercy:
welcome them into the light of
your face. Have mercy on us all,
we pray, that with the Blessed
Virgin Mary, Mother of God,
with the blessed Apostles, and all
21
n vit meremur esse consrtes,

et te laudmus et glorificmus, per
Flium tuum Jesum Christum.
the Saints who have pleased you

throughout the ages, we may
merit to be coheirs to eternal life,
and may praise and glorify you
through your Son, Jesus Christ.

unitte Spritus Sancti, omnis honor
et glria per mnia s
cula sculrum. Amen.

all glory and honor is yours, for
ever and ever. Amen.
E UCHARISTIC P RAYER III

Vere Sanctus es, Dmine, et mrito
te laudat omnis a te cndita creatra, quia per Flium tuum, Dminum nostrum Jesum Christum, Spritus Sancti opernte virtte, vivficas et sanctficas univrsa, et ppulum tibi congregre non dsinis, ut
a solis ortu usque ad occsum obltio munda offertur nmini tuo.
You are indeed Holy, O Lord,

and all you have created rightly
gives you praise, for through
your Son our Lord Jesus Christ,
by the power and working of the
Holy Spirit, you give life to all
things and make them holy, and
you never cease to gather a people to yourself, so that from the
rising of the sun to its setting a
pure sacrifice may be offered to
your name.
Spplices ergo te, Dmine, deprecmur, ut hc mnera, qu tibi

sacrnda detlimus, edem Spritu
sanctificre dignris, ut Corpus et
Sanguis fiant Flii tui Dmini nostri Jesu Christi, cujus mandto hc
mystria celebrmus.
Therefore, O Lord, we humbly

implore you: by the same Spirit
graciously make holy these gifts
we have brought to you for consecration, that they may become
the Body and Blood of your Son
our Lord Jesus Christ, at whose
command we celebrate these
mysteries.
Ipse enim in qua nocte tradebtur

accpit panem et tibi grtias agens
benedxit, fregit, dedtque discpulis
suis, dicens:
For on the night he was betrayed

he himself took bread, and, giving
you thanks, he said the blessing,
broke the bread and gave it to
his disciples, saying:
A CCPITE
HOC
ET
OMNES :
C ORPUS
MANDUCTE
HOC
M EUM ,
VOBIS TRADTUR .
EST
QUOD
EX
ENIM
PRO

BODY,
OF IT, FOR THIS IS MY

YOU.
22

est, accpiens clicem, et tibi grtias
agens benedxit, dedtque discpulis
suis, dicens:

was ended, he took the chalice,
and, giving you thanks, he said
the blessing, and gave the chalice
to his disciples, saying:
ACCPITE

OMNES :
ET
HIC
BBITE
EST
ENIM
EX
EO
CALIX


ETERNAL
COVENANT ,
WHICH
PECCATRUM.
IN REMISSINEM

MEMORY OF ME .
Mysterium fidei (p. 17)
Mmores gitur, Dmine, ejsdem

Flii tui salutfer passinis necnon
mirbilis resurrectinis et ascensinis in clum, sed et prstolntes
lterum ejus advntum, offrimus
tibi, grtias referntes, hoc sacrifcium vivum et sanctum.
Therefore, O Lord, as we celebrate the memorial of the saving

Passion of your Son, his wondrous Resurrection and Ascension
into heaven, and as we look forward to his second coming, we
offer you in thanksgiving this
holy and living sacrifice.
Rspice, qu
sumus, in oblatinem
Ecclsi tu et, agnscens Hstiam, cujus volusti immolatine placri, concde, ut qui Crpore et
Snguine Flii tui refcimur, Spritu
ejus Sancto replti, unum corpus et
unus spritus invenimur in Christo.
Look, we pray, upon the oblation

of your Church and, recognizing
the sacrificial Victim by whose
death you willed to reconcile us
to yourself, grant that we, who
are nourished by the Body and
Blood of your Son and filled with
his Holy Spirit, may become one
body, one spirit in Christ.
Ipse nos tibi perfciat munus trnum, ut cum elctis tuis heredittem cnsequi valemus, in primis
cum beatssima Vrgine, Dei Genetrce, Mara, cum betis Apstolis
tuis et glorisis Martribus (cum
Sancto N.) et mnibus Sanctis, quorum intercessine perptuo apud te
confdimus adjuvri.
May he make of us an eternal

offering to you, so that we may
obtain an inheritance with your
elect, especially with the most
Blessed Virgin Mary, Mother of
God, with your blessed Apostles
and glorious Martyrs (with Saint
N.) and with all the Saints, on
whose constant intercession in
your presence we rely for unfailing help.
23
Hc Hstia nostr reconciliatinis

profciat, qu
sumus, Dmine, ad
totus mundi pacem atque saltem.
Ecclsiam tuam, peregrinntem in
terra, in fide et caritte firmre dignris cum fmulo tuo Papa nostro
N. [Benedcto], et Epscopo nostro
N., cum episcopli rdine et univrso clero et omni ppulo acquisitinis tu.
May this Sacrifice of our reconciliation, we pray, O Lord, advance the peace and salvation of
all the world. Be pleased to confirm in faith and charity your pilgrim Church on earth, with your
servant N. our Pope and N. our
Bishop, the Order of Bishops, all
the clergy, and the entire people
you have gained for your own.
Votis hujus famli, quam tibi astre volusti, adsto proptius. Omnes
flios tuos ubque disprsos tibi, clemens Pater, misertus conjnge.
Listen graciously to the prayers

of this family, whom you have
summoned before you: in your
compassion, O merciful Father,
gather to yourself all your children
scattered throughout the world.
Fratres nostros defnctos et omnes

qui, tibi placntes, ex hoc s
culo
transirunt, in regnum tuum bengnus admtte, ubi fore spermus, ut
simul glria tua pernniter satimur, per Christum Dminum nostrum, per quem mundo bona cuncta largris.
To our departed brothers and sisters and to all who were pleasing
to you at their passing from this
life, give kind admittance to your
kingdom. There we hope to enjoy
for ever the fullness of your glory
through Christ our Lord, through
whom you bestow on the world
all that is good.

et glria per mnia s
cula sculrum. Amen.

E UCHARISTIC P RAYER IV
Confitmur tibi, Pater sancte, quia
magnus es et mnia opera tua in
sapintia et caritte fecsti. Hminem ad tuam imginem condidsti,
eque commissti mundi curam univrsi, ut, tibi soli Creatri srviens,
creatris mnibus imperret. Et
cum amictiam tuam, non ob
diens, amissset, non eum dereliqusti
in mortis imprio. Omnibus enim
misericrditer subvensti, ut te qurntes invenrent. Sed et f
dera
We give you praise, Father most

holy, for you are great and you
have fashioned all your works in
wisdom and in love. You formed
man in your own image and entrusted the whole world to his
care, so that in serving you alone,
the Creator, he might have dominion over all creatures. And when
through disobedience he had lost
your friendship, you did not abandon him to the domain of death.
24
pluries homnibus obtulsti esque

per prophtas erudsti in exspectatine saltis.
For you came in mercy to the aid

of all, so that those who seek
might find you. Time and again
you offered them covenants and
through the prophets taught them
to look forward to salvation.
Et sic, Pater sancte, mundum dilexsti, ut complta plenitdine tmporum, Unignitum tuum nobis
mtteres Salvatrem. Qui, incarntus de Spritu Sancto et natus ex
Mara Vrgine, in nostra condicinis
forma est converstus per mnia
absque peccto; saltem evangelizvit paupribus, redemptinem captvis, mstis corde lttiam. Ut tuam vero dispensatinem implret,
in mortem trdidit semetpsum ac,
resrgens a mrtuis, mortem destrxit vitmque renovvit.
And you so loved the world, Father most holy, that in the fullness of time you sent your Only
Begotten Son to be our Savior.
Made incarnate by the Holy
Spirit and born of the Virgin
Mary, he shared our human nature in all things but sin. To the
poor he proclaimed the good
news of salvation, to prisoners,
freedom, and to the sorrowful of
heart, joy. To accomplish your
plan, he gave himself up to death,
and, rising from the dead, he destroyed death and restored life.
Et, ut non mplius nobismetpsis

vivermus, sed sibi qui pro nobis
mrtuus est atque surrxit, a te,
Pater, misit Spritum Sanctum primtias credntibus, qui, opus suum
in mundo perfciens, omnem sanctificatinem complret.
And that we might live no longer

for ourselves but for him who
died and rose again for us, he sent
the Holy Spirit from you, Father,
as the first fruits for those who
believe, so that, bringing to perfection his work in the world, he
might sanctify creation to the full.
Qu
sumus gitur, Dmine, ut idem
Spritus Sanctus hc mnera sanctificre digntur, ut Corpus et
Sanguis fiant Dmini nostri Jesu
Christi ad hoc magnum mystrium
celebrndum, quod ipse nobis relquit in fdus trnum.
Therefore, O Lord, we pray: may

this same Holy Spirit graciously
sanctify these offerings, that they
may become the Body and Blood
of our Lord Jesus Christ for the
celebration of this great mystery,
which he himself left us as an
eternal covenant.
Ipse enim, cum hora vensset ut

glorificartur a te, Pater Sancte, ac
dilexsset suos qui erant in mundo,
in finem dilxit eos: et cenntibus
illis accpit panem, benedxit ac fregit, dedtque discpulis suis, dicens:
For when the hour had come for

him to be glorified by you, Father
most holy, having loved his own
who were in the world, he loved
them to the end: and while they
were at supper, he took bread,
blessed and broke it, and gave it
to his disciples, saying,

A CCPITE
HOC
ET
OMNES:
MANDUCTE
HOC
CORPUS
MEUM,
VOBIS TRADTUR .
EST
QUOD
EX
ENIM
PRO
25

YOU.
Smili modo, accpiens clicem, ex

genmine vitis repltum, grtias egit,
dedtque discpulis suis, dicens:
In a similar way, taking the chalice filled with the fruit of the
vine, he gave thanks, and gave
the chalice to his disciples, saying:


ETERNAL
COVENANT ,
WHICH
PECCATRUM.
IN REMISSINEM

MEMORY OF ME .
Mysterium fidei (p. 17)
Unde et nos, Dmine, redemptinis

nostr memorile nunc celebrntes,
mortem Christi ejsque descnsum
ad nferos reclimus, ejus resurrectinem et ascensinem ad tuam
dxteram profitmur, et, exspectntes ipsus advntum in glria, offrimus tibi ejus Corpus et Snguinem,
sacrifcium tibi acceptbile et toti
mundo salutre.
Therefore, O Lord, as we now

celebrate the memorial of our redemption, we remember Christs
Death and his descent to the
realm of the dead, we proclaim
his Resurrection and his Ascension to your right hand, and, as
we await his coming in glory, we
offer you his Body and Blood,
the sacrifice acceptable to you
which brings salvation to the
whole world.
Rspice, Dmine, in Hstiam, quam

Ecclsi tu ipse parsti, et concde bengnus mnibus qui ex hoc
uno pane participbunt et clice,
ut, in unum corpus a Sancto Spritu congregti, in Christo hstia viva
perficintur, ad laudem glri tu.
Look, O Lord, upon the Sacrifice

which you yourself have provided for your Church, and grant in
your loving kindness to all who
partake of this one Bread and one
Chalice that, gathered into one
body by the Holy Spirit, they may
truly become a living sacrifice in
Christ to the praise of your glory.
Nunc ergo, Dmine, mnium recordre, pro quibus tibi hanc oblatinem offrimus: in primis fmuli tui,
Pap nostri N. [Benedcti], Epscopi nostri N. et Episcoprum rdinis
Therefore, Lord, remember now

all for whom we offer this sacrifice: especially your servant N.
our Pope, N. our Bishop, and the
whole Order of Bishops, all the
26
univrsi, sed et ttius cleri, et offerntium, et circumstntium, et cuncti ppuli tui, et mnium, qui te
qurunt corde sincro.
clergy, those who take part in this

offering, those gathered here before
you, your entire people, and all
who seek you with a sincere heart.
Memnto tiam illrum, qui obirunt in pace Christi tui, et mnium

defunctrum, quorum fidem tu
solus cognovsti.
Remember also those who have

died in the peace of your Christ
and all the dead, whose faith you
alone have known.
Nobis mnibus, fliis tuis, clemens

Pater, concde, ut clstem heredittem cnsequi valemus cum beta
Vrgine, Dei Genetrce, Mara, cum
Apstolis et Sanctis tuis in regno
tuo, ubi cum univrsa creatra, a
corruptine peccti et mortis liberta, te glorificmus per Christum
Dminum nostrum, per quem mundo bona cuncta largris.
To all of us, your children, grant,

O merciful Father, that we may
enter into a heavenly inheritance
with the Blessed Virgin Mary,
Mother of God, and with your
Apostles and Saints in your kingdom. There, with the whole of
creation, freed from the corruption of sin and death, may we
glorify you through Christ our
Lord, through whom you bestow
on the world all that is good.

et glria per mnia s
cula sculrum. Amen.

P ATER NOSTER
Communion Rite
Prcptis salutribus mniti, et divna institutine formti, audmus

dcere:
16
At the Saviors command and

formed by divine teaching, we
dare to say:
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A-ter noster, qui es in c-lis:
nomen tuum;
tas tu- a,
sancti- fi-c-tur
adv-ni- at regnum tuum; fiat vo-ln-
sic-ut in c-lo,
et in terra.
Panem nostrum
27
Vbzbvbgbv zbfv zbgbv bhbcg v z[v bgcbfvbvzgcz fcdvzb zbdzvM z z ]z vzbfcbzdv zfv zbgzbcbhcg vb
Vvbzgv zfbzvz bgcbfzczdzvM zb{vbvfvbvzdvbvzbfczbgczbfbv z gv z fvz bfcvbdv bfv zgv bfcdzb
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co- ti-di- -num da no-bis h-di- e;
d-bi-ta nostra,
nostris;
et dimtte no-bis
sic-ut et nos di-mt-timus de-bi-t-ri-bus
et ne nos ind-cas in tenta- ti- - nem;
l-be-ra nos a malo.
sed
Other settings, pp. 138, 139
Our Father, who art in heaven, hallowed be thy name; thy kingdom
come, thy will be done on earth as it is in heaven. Give us this day our
daily bread, and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil.
Lbera nos, qu
sumus, Dmine, ab
mnibus malis, da proptius pacem
in dibus nostris, ut, ope misericrdi tu adjti, et a peccto simus
semper lberi et ab omni perturbatine secri: exspectntes betam
spem et advntum Salvatris nostri
Jesu Christi.
Deliver us, Lord, we pray, from

every evil, graciously grant peace
in our days, that, by the help of
your mercy, we may be always free
from sin and safe from all distress,
as we await the blessed hope and
the coming of our Savior, Jesus
Christ.
Vbv vzbfv zfv zfv zfv v zfbv vzdv vzbfv zgv v vz dzdvzb zabvn bvzb }v vzbvzbabv RD vzb bfv zbfzbcbfb zb
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Salva-t-ris nostri Je-su Chri- sti.
regnum, et po-tstas,
R. Qui- a tuum est
et gl-ri- a in scu-la.
R. For the kingdom, the power and the glory are yours now and for ever.
In the EF, the traditional quotidianum is used.
28
A T THE S IGN OF P EACE (before the Agnus Dei)

Dmine Jesu Christe, qui dixsti
Apstolis tuis: Pacem relnquo
vobis, pacem meam do vobis: ne
respcias peccta nostra, sed fidem
Ecclsi tu; emque secndum
volunttem tuam pacificre et coadunre dignris.
Lord Jesus Christ, who said to

your Apostles: Peace I leave you,
my peace I give you; look not on
our sins, but on the faith of your
Church, and graciously grant her
peace and unity in accordance
with your will.
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Qui vi-vis et regnas in s
cu-la scu-l- rum. R. Amen.
Who live and reign for ever and ever. R. Amen.
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V. Pax Dmi-ni sit semper vobscum. R. Et cum sp-ri-tu tu- o.
The peace of the Lord be with you always. R. And with your spirit.
Offrte vobis pacem.
Let us offer each other the sign

of peace.
A GNUS D EI
17
Missa XVIII
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- gnus De- i, * qui tollis pecc- ta mundi: mi- se-
r- re nobis.
Agnus De- i, * qui tollis pecc-ta mundi:
mi- se-r-re nobis.
mundi:
Agnus De- i, * qui tollis pecc- ta
dona no-bis pacem.
29
Lamb of God, you take away the sins of the world, have mercy on us.
Lamb of God, you take away the sins of the world, have mercy on us.
Lamb of God, you take away the sins of the world, grant us peace.
99, 102, 105, 106, 108, 137 ff.
At the elevation:
V. Ecce Agnus Dei, ecce qui tollit
peccta mundi. Beti qui ad cenam
Agni vocti sunt.
V. Behold the Lamb of God, behold him who takes away the sins
of the world. Blessed are those
called to the supper of the Lamb.
R. Dmine, non sum dignus, ut intres sub tectum meum, sed tantum
dic verbo et sanbitur nima mea.
R. Lord, I am not worthy that you

should enter under my roof, but
only say the word and my soul
shall be healed.
C OMMUNION C HANT , proper to the day

(for Communion Chants ad libitum, see p. 170)
P RAYER AFTER C OMMUNION , proper to the day, which concludes:
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We ask this (Grant this) through Christ our Lord. R. Amen.
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or:
30
Concluding Rite
F INAL B LESSING
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V. Bene-d-cat vos omn-po-tens De- us, Pa-ter, et F- li- us,
et Sp- ri-tus Sanctus. R. Amen.
The Lord be with you. R. And with your spirit. V. May almighty God
bless you, the Father, and the Son, and the Holy Spirit. R. Amen.
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or:
V. Bene-d-cat vos omn-po-tens De- us, Pa-ter, et F- li- us,
et Sp- ri-tus Sanctus. R. Amen.
P ONTIFICAL B LESSING
18
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V. Sit nomen Dmi-ni bene-dctum. R. Ex hoc nunc et usque
31
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in scu- lum. V. Adju-t- ri- um nostrum in nmi-ne
Dmi- ni. R. Qui fe-cit clum et terram.
Blessed be the name of the Lord. R. Now and for ever. V. Our help is in
the name of the Lord. R. Who made heaven and earth.
Benedicat vos, as above
D ISMISSAL (Mass XI for Sundays)

I
I
or:
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- te,
R. De- o
misgr-
19
sa est.
ti- as.
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20
- te, mis-sa est. R. De- o gr- ti- as.
Go forth, the Mass is ended. R. Thanks be to God.

Other settings, pp. 62, 72, 84, 87, 96, 99
or: Ite, ad Evanglium Dmini annuntindum.
Go and announce the Gospel of

the Lord.
or: Ite in pace, glorificndo vita

vestra Dminum.
Go in peace, glorifying the Lord

by your life.
or: Ite in pace.
Go in peace.
From the Easter Vigil to the Second Sunday of Easter, and on the
day of Pentecost:
VIII
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- te, missa est, alle-l-ia,

R. De- o grati- as, alle-l-ia,
allealle-
l- ia.
l- ia.
21
ORDER OF SUNG MASS

Extraordinary Form of the Roman Rite
34
A SPERGES ME , Principal Sunday Mass, outside Paschal Time V. Ps 50: 1
22
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VII
-sperges me, * D-mi- ne, hyss-po, et mund-
bor: lav- bis me,
et
su-per ni-vem de-
alb- bor.
Ps. Mi- se-r-re me- i, De- us, * secndum magnam mi-
se-ri-crdi- am tu-
am. Gl- ri- a Patri, et F- li- o,
et
Spi-r-tu- i Sancto. * Sic- ut e-rat in princ-pi- o, et nunc,
et semper,
et in scu-la scu- l-rum. A- men.
Asperges.
Thou shalt sprinkle me, O Lord, with hyssop, and I shall be cleansed; Thou
shalt wash me, and I shall become whiter than snow. Ps. Have mercy on me, O
God, according to Thy great mercy. Glory be to the Father, and to the Son,
and to the Holy Spirit: as it was in the beginning, is now, and ever shall be,
world without end. Amen.
Versicles, Responses, and Prayer following the Asperges
V. Ostnde nobis, Dmine, misericrdiam tuam. (P.T. Allelia.)
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R. Et sa-lu-t-re tuum da no- |bis. P.T. da no-bis. Alle-l-ia.
V. Dmine exudi oratinem meam.
R. Et clamor me-us ad te v-|ni- at.
On Passion Sunday and Palm Sunday, the Gloria Patri is not said, but the antiphon Asperges me is repeated immediately after the Psalm.
35
Order of Sung Mass Extraordinary Form of the Roman Rite
V. Dminus vobscum.
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R. Et cum sp-ri-tu tu- o. V. Ormusnostrum. R. A-men.
V. Show us, O Lord, Thy mercy. R. And grant us Thy salvation. V. O Lord, hear
my prayer. R. And let my cry come unto Thee. V. The Lord be with you. R. And
with thy spirit. V. Let us pray: Hear us, O holy Lord, Almighty Father, everlasting God, and vouchsafe to send Thy holy Angel from heaven, to guard, cherish,
protect, visit, and defend all that are assembled in this place. Through Christ
our Lord. R. Amen.
Another tune: ad libitum I (see also p. 140)
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VII
23
-sperges me, * D-mine, hyss-po, et mund-bor:
lav- bis me,
et super ni-vem de- alb-bor. V. Miserre.
as above
V IDI AQUAM , Sundays in Paschal Time

(Easter Sunday through Pentecost Sunday)
Ezek 47: 1, 9 V. Ps 117: 1
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VIII
I-di
aquam * egre- di- ntem de tem-plo,
a l- te-re dex- tro,
alle-
l-
quos perv-nit a- qua i-sta,
et di-
cent,
alle-l- ia, alle-
ia:
sal-
et omnes, ad
vi facti
sunt,
l- ia. Ps. Confi- t-
24
36
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Vbbvz HUv zbvb hb.v [bz yfbv YF v v hv bhv bhbv b hv bhzygvb RD v b ygv v fv vbdbvm b}zxxcb
mi-ni Dmino quni- am bonus: * quni- am in scu-lum
mi-se-ri-crdi- a
e-jus. Gl- ri- a Patri, et F- li- o,
Spi-r- tu- i Sancto. * Sic- ut e-rat in princ-pi- o,
semper,
et
et nunc, et
et in scu-la scu- l-rum. Amen. Vidi aquam.
I saw water flowing from the right side of the temple; and all they to whom
that water came were saved, and they shall say: alleluia. Ps. Give thanks to the
Lord, for He is good, for His mercy endureth forever.
Versicles and Responses as for Asperges me above, with alleluias.
Mass of the Catechumens

P. In
Kneel
nmine Patris, ! et Flii, et

Spritus Sancti. Amen.
the Name of the Father, ! and

of the Son, and of the Holy Spirit.
Amen.
P. Introbo
P.
ad altre Dei.
P. In
I will go in unto the Altar of

God.
S.
Ad Deum qui ltficat juventtem meam.
S. To God, Who giveth joy to my

youth.
P.
Jdica me, Deus, et discrne causam meam de gente non sancta: ab

hmine inquo, et dolso rue me.
P. Judge
S. Quia
tu es, Deus, fortitdo mea:

quare me repulsti, et quare tristis
incdo, dum afflgit me inimcus?
For Thou, O God, art my

strength: why hast Thou cast me
off? and why do I go sorrowful
whilst the enemy afflicteth me?
P. Emtte
P. Send
lucem tuam, et verittem

tuam: ipsa me deduxrunt, et adduxrunt in montem sanctum tuum, et in taberncula tua.
me, O God, and distinguish my cause from the nation

that is not holy: deliver me from
the unjust and deceitful man.
S.
forth Thy light and Thy

truth: they have led me and
brought me unto Thy holy hill,
and into Thy tabernacles.
37
S.
Et introbo ad altre Dei: ad

Deum qui ltficat juventtem
meam.
S. And I will go in unto the Altar

of God: unto God, Who giveth joy
to my youth.
P.
Confitbor tibi in cthara, Deus,

Deus meus: quare tristis es, nima
mea, et quare contrbas me?
P. I
S. Spera
in Deo, quniam adhuc

confitbor illi: salutre vultus mei,
et Deus meus.
S. Hope
P. Glria
P. Glory
Patri, et Flio, et Spirtui
Sancto.
S. Sicut
will praise Thee upon the harp,

O God, my God: why art thou sad,
O my soul? and why dost thou disquiet me?
thou in God, for I will yet
praise Him: Who is the salvation
of my countenance, and my God.
be to the Father, and to
the Son, and to the Holy Spirit.
erat in princpio et nunc,

et semper, et in s
cula sculrum.
Amen.
S. As it was in the beginning, is

now, and ever shall be, world without end. Amen.
P. Introbo
P. I
ad altre Dei.
will go in unto the Altar of God.
S. Ad Deum qui ltficat juventtem meam.
S. Unto
P. Adjutrium
P.
nostrum ! in nmi-
God, Who giveth joy to

my youth.
ne Dmini.
Our help ! is in the Name of the

Lord.
S. Qui
S. Who
fecit clum et terram.
hath made heaven and
earth.
Confiteor
P.
Confiteor Deo omnipotnti, etc.
P. I
confess to Almighty God, etc.
S. Miseretur
tui omnpotens Deus,

et dimssis pecctis tuis, perdcat
te ad vitam trnam.
S. May
P. Amen.
P. Amen.
Confteor Deo omnipotnti, bet Mar semper Vrgini, beto

Michali Archngelo, beto Joanni
Baptst, sanctis Apstolis Petro et
Paulo, mnibus Sanctis, et tibi, pater: quia peccvi nimis cogitatine,
verbo et pere: [strike breast three
times] mea culpa, mea culpa, mea
mxima culpa. Ideo precor betam
Maram semper Vrginem, betum
Michalem Archngelum, betum
Jonnem Baptstam, sanctos Ap-
S. I
S.
Almighty God have mercy

upon you, forgive you your sins,
and bring you to life everlasting.
confess to Almighty God, to
blessed Mary ever Virgin, to blessed Michael the Archangel, to blessed John the Baptist, to the holy
Apostles Peter and Paul, to all the
Saints, and to you, father, that I
have sinned exceedingly, in thought,
word and deed: through my fault,
through my fault, through my
most grievous fault. Therefore I
beseech blessed Mary ever Virgin,
blessed Michael the Archangel,
38
stolos Petrum et Paulum, omnes

Sanctos, et te, pater, orre pro me
ad Dminum Deum nostrum.
blessed John the Baptist, the holy

Apostles Peter and Paul, all the
Saints, and you father, to pray for
me to the Lord our God.
P. Miseretur
vestri omnpotens
Deus, et dimssis pecctis vestris,
perdcat vos ad vitam trnam.
P. May
S. Amen.
S. Amen.
P. Indulgntiam,
! absolutinem,
et remissinem peccatrum nostrrum trbuat nobis omnpotens et
misricors Dminus.
P. May
S. Amen.
S. Amen.
P. Deus,
tu convrsus vivificbis
nos.
S. Et
plebs tua ltbitur in te.

upon you, forgive you your sins,
and bring you to life everlasting.
the Almighty and merciful
Lord grant us pardon, ! absolution, and remission of our sins.
P. Thou
wilt turn, O God, and

bring us to life.
S. And
Thy people shall rejoice in
Thee.
P. Ostnde
nobis, Dmine, misericrdiam tuam.
P. Show
S. Et
S. And
salutre tuum da nobis.
us, O Lord, Thy mercy.
grant us Thy salvation.
Dmine, exudi oratinem meam.
P. O
S. Et
S. And
let my cry come unto Thee.
P. The
Lord be with you.
S. And
with thy spirit.
P.
clamor meus ad te vniat.
P. Dminus
S. Et
vobscum.
cum spritu tuo.
Lord, hear my prayer.
P. Ormus.
P. Let
Aufer a nobis, qu
sumus, Dmine,
iniquittes nostras: ut ad Sancta
sanctrum puris meremur mntibus introre. Per Christum Dminum nostrum. Amen.
Take away from us our iniquities,

we entreat Thee, O Lord, that with
pure minds we may worthily enter
into the Holy of Holies. Through
Christ our Lord. Amen.
Ormus te, Dmine, per mrita

Sanctrum turum, quorum relqui hic sunt, et mnium Sanctrum: ut indulgre dignris mnia
peccta mea. Amen.
We beseech Thee, O Lord, by the

merits of Thy Saints, whose relics
are here, and of all the Saints, that
Thou wilt deign to pardon me all
my sins. Amen.
I NTROIT C HANT , proper to the day
us pray.
39
K YRIE , priest and server alternating

Krie, elison. iij.
Lord, have mercy.
Christe, elison. iij.
Christ, have mercy.
Krie, elison. iij.
Lord, have mercy.
Mass Ordinary settings: I p. 60, II p. 63, III p. 66, IV p. 69, V p. 72, VI p. 75,
VII p. 79, VIII p. 82, IX p. 85, X p. 88, XI p. 91, XII p. 94, XIII p. 97,
XIV p. 100, XV p. 103, XVI p. 106, XVII p. 107, XVIII p. 108, ad lib. pp.125 ff.
G LORIA
Stand (High Mass)
Glria in exclsis Deo, et in terra

pax homnibus bon volunttis.
Laudmus te. Benedcimus te.
Adormus te. Glorificmus te.
Grtias gimus tibi propter
magnam glriam tuam. Dmine
Deus, Rex clstis, Deus Pater
omnpotens. Dmine Fili unignite, Jesu Christe. Dmine Deus,
Agnus Dei, Flius Patris. Qui tollis peccta mundi, miserre nobis.
Qui tollis peccta mundi, sscipe
deprecatinem nostram. Qui sedes ad dxteram Patris, miserre
nobis. Quniam tu solus Sanctus.
Tu solus Dminus. Tu solus Altssimus, Jesu Christe. Cum Sancto
Spritu, ! in glria Dei Patris.
Amen.
Glory be to God on high. And on

earth peace to men of good will.
We praise Thee. We bless Thee.
We adore Thee. We glorify Thee.
We give Thee thanks for Thy great
glory. Lord God, heavenly King,
God the Father Almighty. Lord
Jesus Christ, Only-begotten Son,
Lord God, Lamb of God, Son of
the Father. Thou Who takest away
the sins of the world, have mercy on
us. Thou Who takest away the sins
of the world, receive our prayer.
Thou Who sittest at the right hand
of the Father, have mercy on us.
For Thou alone art holy. Thou
alone art Lord. Thou alone, O Jesus
Christ, art most high. With the
Holy Spirit, ! in the glory of God
the Father. Amen.
C OLLECT , proper to the day
Vv
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Ominus vobscum. R. Et cum sp-ri-tu tu- o.
V. Ormus Per mni- a s

The Lord be with you. R. And with thy spirit. V. Let us pray
[Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth
with Thee in the unity of the Holy Spirit, God,] world without end.
R. Amen.
40
Bv
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or:
Ominus vobscum. R. Et cum sp-ri-tu tu- o.
V. Ormus Per mni- a s

cu-la scu-l- rum. R. Amen.
E PISTLE
S. Deo
Sit (High Mass)
grtias.
S. Thanks
be to God.
G RADUAL AND A LLELUIA , proper to the day

During Lent, in place of the Alleluia, the T RACT is sung
During Easter, in place of the Gradual, a second A LLELUIA is sung
On Easter, Pentecost, and Corpus Christi, and at the Mass for the Dead,
the SEQUENCE follows the Alleluia.
G OSPEL
Stand
P. Munda
cor meum ac lbia mea,

omnpotens Deus, qui lbia Isa
Propht clculo mundsti ignto:
ita me tua grata miseratine dignre mundre, ut sanctum Evanglium tuum digne vleam nuntire.
Per Christum Dminum nostrum.
Amen.
P. Cleanse my heart and my lips,

Almighty God, Who didst cleanse
the lips of the prophet Isaias with
a burning coal: through Thy gracious mercy so purify me that I
may worthily proclaim Thy holy
Gospel. Through Christ our Lord.
Amen.
Jube, Dmine, benedcere.
Grant, O Lord, Thy blessing.
Dminus sit in corde meo, et in

lbiis meis: ut digne et competnter annntiem Evanglium suum.
Amen.
May the Lord be in my heart and

on my lips that I may worthily
and fittingly proclaim His Gospel.
Amen.
Vz
b
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h
v
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Omi-nus vobscum. R. Et cum sp-ri-tu tu- o.
V. ! Sequnti- a sancti Evang-li- i secndum Matth- um.
41
Vvvzvzhvz bhvzb hzbv hz vzfzbv vbhbv hv hb.z b}v z b z bz hbv. zhbv. zb}zb bzhbv. bzhb.vzb }zvz bhb vbhb.v zb zhb.v }
The Lord be with you. R. And with thy spirit. V. ! The continuation of
the Holy Gospel according to N. R. Glory be to Thee, O Lord.
Bz
b
z
g
v
b
v
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b
h
b
v
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v
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Bvvzvzhvz bhvzb hzbv hz vzhzbv bvbgbv gv bgb,z b}zbvz b z bz gb,v zgb,vzb}zb bz gb,v bzgb,vzb }zvz bhb vbgbv, zb zgbv, }
or:
V. ! Sequnti- a sancti Evang-li- i
secndum Matth- um.
At the end of the Gospel:

S. Laus
tibi, Christe.
Per evanglica dicta, delentur

nostra delcta.
P.
S. Praise
be to Thee, O Christ.
P. By
the words of the Gospel, may

our sins be blotted out.
C REDO (chant settings begin on p. 110)
Stand
Credo in unum Deum, Patrem

omnipotntem, factrem cli et
terr, visiblium mnium et invisiblium. Et in unum Dminum
Jesum Christum, Flium Dei unignitum. Et ex Patre natum ante
mnia s
cula. Deum de Deo,
lumen de lmine, Deum verum de
Deo vero. Gnitum, non factum,
consubstantilem Patri: per quem
mnia facta sunt. Qui propter nos
hmines et propter nostram saltem descndit de clis.
I believe in one God, the Father

Almighty, Maker of heaven and
earth, and of all things visible and
invisible. And in one Lord Jesus
Christ, the Only-begotten Son of
God. Born of the Father before all
ages. God of God, Light of Light,
true God of true God. Begotten,
not made, consubstantial with the
Father; by Whom all things were
made. Who for us men and for
our salvation came down from
heaven.
Kneel
E T INCARNTUS EST DE S PRITU

S ANCTO EX M ARA V RGINE : ET
HOMO FACTUS EST .
A ND WAS INCARNATE BY THE

H OLY S PIRIT OF THE V IRGIN
M ARY : AND WAS MADE MAN .
42

Stand
Crucifxus tiam pro nobis: sub

Pntio Pilto passus, et sepltus
est. Et resurrxit trtia die, secndum Scriptras. Et ascndit in clum: sedet ad dxteram Patris. Et
terum ventrus est cum glria judicre vivos et mrtuos: cujus regni
non erit finis.
He was crucified also for us: suffered under Pontius Pilate, and
was buried. And on the third day
He rose again according to the
Scriptures. And He ascended into
heaven: and sitteth at the right
hand of the Father. And He shall
come again with glory to judge the
living and the dead: of Whose
kingdom there shall be no end.
Et in Spritum Sanctum, Dminum et vivificntem: qui ex Patre,

Filique procdit. Qui cum Patre,
et Flio simul adortur, et conglorifcatur: qui loctus est per Prophtas. Et unam, sanctam, cathlicam et apostlicam Ecclsiam.
Confteor unum baptsma in remissinem peccatorum. Et expcto resurrectinem morturum. Et
vitam ! ventri s
culi. Amen.
And in the Holy Spirit, the Lord

and Giver of Life: Who proceedeth from the Father and the Son.
Who together with the Father and
the Son is adored and glorified:
Who spoke through the Prophets.
And in One, Holy, Catholic and
Apostolic Church. I confess one
Baptism for the remission of sins.
And I look for the resurrection of
the dead, and the life ! of the
world to come. Amen.
Sung as for the Collect, p. 39

P. Dminus
S. Et
vobscum.
cum spritu tuo.
P. Ormus.
P. The
Lord be with you.
S. And
with thy spirit.
P. Let
us pray.
Mass of the Faithful

O FFERTORY C HANT , proper to the day
Sit
P. Sscipe,
sancte Pater, omnpotens trne Deus, hanc immacultam hstiam, quam ego indgnus
fmulus tuus ffero tibi Deo meo
vivo et vero, pro innumerablibus
pecctis, et offensinibus, et negligntiis meis, et pro mnibus circumstntibus, sed et pro mnibus
fidlibus christinis vivis atque defnctis: ut mihi et illis profciat ad
saltem in vitam trnam. Amen.
P. Accept,
O Holy father, Almighty

and Eternal God, this spotless
Host, which I, Thine unworthy
servant, offer unto Thee, my living
and true God, for my numberless
sins, offenses, and negligences; on
behalf of all here present and
likewise for all faithful Christians
living and dead, that it may profit
me and them as a means of salvation to life everlasting. Amen.
Deus, ! qui humn substnti

dignittem mirabliter condidsti
O God, ! Who in creating man

didst exalt his nature very won-
43
et mirablius reformsti: da nobis,

per hujus aqu et vini mystrium,
ejus divinittis esse consrtes, qui
humanittis nostr feri digntus
est prticeps, Jesus Christus, Flius
tuus, Dminus noster: Qui tecum
vivit et regnat in unitte Spritus
Sancti Deus: per mnia s
cula sculrum. Amen.
derfully and yet more wonderfully

didst establish it anew: by the
Mystery of this water and wine,
grant us to have part in the Godhead of Him Who hath deigned
to become a partaker of our humanity, Jesus Christ, Thy Son our
Lord: Who liveth and reigneth
with Thee, in the unity of the
Holy Spirit, God: world without
end. Amen.
Offrimus tib, Dmine, clicem

salutris, tuam deprecntes clemntiam: ut in conspctu divn
majesttis tu, pro nostra et totus mundi salte, cum odre suavittis ascndat. Amen.
We offer unto Thee, O Lord,

the chalice of salvation, entreating
Thy mercy that it may ascend
with a sweet fragrance in the sight
of Thy divine Majesty, for our
own salvation, and for that of the
whole world. Amen.
In spritu humilittis, et in nimo

contrto suscipimur a te, Dmine: et sic fiat sacrifcium nostrum in conspctu tuo hdie, ut
plceat tibi, Dmine Deus.
Humbled in spirit and contrite of

heart, may we find favor with
Thee, O Lord: and may our sacrifice be so offered this day in Thy
sight as to be pleasing to Thee, O
Lord God.
Veni, Sanctifictor omnpotens

trne Deus: et bnedic ! hoc sacrifcium, tuo sancto nmini prpartum.
Come Thou, the Sanctifier, Almighty and Everlasting God, and

bless ! this sacrifice which is prepared for the glory of Thy holy
Name.
Incensation
Per intercessinem beti Michalis Archngeli, stantis a dextris altris incnsi, et mnium electrum
surum, incnsum istud digntur
Dminus bene!dcere, et in odrem suavittis accpere. Per Christum Dminum nostrum. Amen.
Through the intercession of

Blessed Michael the Archangel,
standing at the right hand of the altar of incense, and of all His elect,
may the Lord vouchsafe to bless !
this incense and to receive it in the
odor of sweetness. Through Christ
our Lord. Amen.
Incnsum istud a te benedctum,

ascndat ad te, Dmine: et descndat super nos misericrdia tua.
May this incense which Thou

hast blessed, O Lord, ascend to
Thee: and may Thy mercy descend
upon us.
Dirigtur, Dmine, ortio mea,

sicut incnsum, in conspctu tuo:
elevtio mnuum merum sacrif-
Let my prayer, O Lord, come like

incense before Thee: the lifting up
of my hands, like the evening
44
cium vespertnum. Pone, Dmine,

custdiam ori meo, et stium circumstnti lbiis meis: ut non
declnet cor meum in verba malti, ad excusndas excusatines in
pecctis.
sacrifice. O Lord, set a watch

before my mouth, a guard at the
door of my lips. Let not my heart
incline to thoughts of evil, to
make excuses for sins.
Accndat in nobis Dminus ignem

sui amris, et flmmam trn
carittis. Amen.
May the Lord enkindle in us the

fire of His love and the flame of
everlasting charity. Amen.
Lavabo
Lavbo inter innocntes manus
meas: et circmdabo altre tuum,
Dmine. Ut udiam vocem laudis:
et enrrem univrsa mirablia tua.
Dmine, dilxi decrem domus
tu: et locum habitatinis glri
tu. Ne perdas cum mpiis, Deus:
nimam meam, et cum viris snguinum vitam meam. In quorum
mnibus iniquittes sunt: dxtera
erum replta est munribus.
I will wash my hands among the

innocent: and I will encompass
Thine Altar, O Lord. That I may
hear the voice of praise: and tell
of all Thy wondrous works. I have
loved, O Lord, the beauty of Thy
house: and the place where Thy
glory dwelleth. Take not away my
soul, O God, with the wicked, nor
my life with men of blood. In
whose hands are iniquities: their
right hand is filled with gifts.
Ego autem in innocntia mea ingrssus sum: rdime me, et miserre mei. Pes meus stetit in dircto: in ecclsiis benedcam te,
Dmine.
But as for me, I have walked in

my innocence: redeem me, and
have mercy on me. My foot hath
stood in the right way: in the
churches I will bless Thee, O Lord.
Glria Patri, et Flio, et Spirtui

Sancto. Sicut erat in princpio, et
nunc, et semper, et in s
cula sculrum. Amen.
Glory be to the Father, and to the

Son, and to the Holy Spirit. As it
was in the beginning, is now, and
ever shall be, world without end.
Amen.
Sscipe, Sancta Trnitas, hanc

oblatinem, quam tibi offrimus
ob memriam passinis, resurrectinis, et ascensinis Jesu Christi,
Dmini nostri, et in honrem bet Mar semper Vrginis, et beti
Jonnis Baptst, et sanctrum
Apostolrum Petri et Pauli, et
istrum, et mnium Sanctrum: ut
illis profciat ad honrem, nobis
autem ad saltem: et illi pro nobis
Receive, O Holy Trinity, this

oblation which we make to Thee
in memory of the Passion, Resurrection and Ascension of our Lord
Jesus Christ, and in honor of Blessed Mary ever Virgin, of blessed
John the Baptist, the holy Apostles
Peter and Paul, of these and of all
the Saints. To them let it bring
honor, and to us salvation: and
may they whom we are commem-
45
intercdere dignntur in clis, quorum memriam gimus in terris.

Per emdem Christum Dminum
nostrum. Amen.
orating here on earth deign to

plead for us in heaven. Through
the same Christ our Lord. Amen.
P. Orte
fratres: ut meum ac vestrum sacrifcium acceptbile fiat apud Deum Patrem omnipotntem.
P.
S. Suscpiat
Dminus sacrifcium
de mnibus tuis ad laudem et
glriam nminis sui, ad utilittem
quoque nostram, totisque Ecclsi su sanct.
S. May
P. Amen.
P. Amen.
Pray, brethren, that my Sacrifice

and yours may be acceptable to
God the Father Almighty.
the Lord accept the Sacrifice from thy hands, to the praise
and glory of His Name, for our
benefit and for that of all His holy
Church.
S ECRET P RAYER , proper to the day
Vv
b
a
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b
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Er mni- a s
World without end. R. Amen.
P REFACE D IALOGUE , Solemn Tone (Sundays and Feasts; for Ferial and
Most Solemn Tones, see p. 1314)
Stand (High Mass)
Vbzbv zdzbv fbv zbgczb RD v ztfv bfbv, b}vbvzbdz z bvbfxbgbvbvdbv fzvzvztfzbvzfb,vz }z b z zfY vbvzgvb
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V. Dmi-nus vo-bscum. R. Et cum sp- ri-tu tu- o. V. Sur-sum
corda. R. Hab-mus ad Dmi-num. V. Gr- ti- as a-g-
mus Dmi-no De- o nostro. R. Dignum et justum est.
V. The Lord be with you. R. And with thy spirit. V. Lift up your hearts.
R. We have lifted them up to the Lord. V. Let us give thanks to the
Lord, our God. R. It is fitting and just.
25
46
P REFACE
The following Preface of the Most Holy Trinity is said on all Sundays,
except during seasons and on Feasts that have a proper Preface:
P. Vere
dignum et justum est,

quum et salutre, nos tibi semper, et ubque grtias gere: Dmine sancte, Pater omnpotens, trne Deus: Qui cum unignito Flio
tuo, et Spritu Sancto, unus es
Deus, unus es Dminus: non in
unus singularitte persn, sed in
unus Trinitte substnti. Quod
enim de tua glria, revelnte te,
crdimus, hoc de Flio tuo, hoc de
Spritu Sancto, sine differntia
discretinis sentmus. Ut in confessine ver sempitern
que Deittis, et in persnis propretas, et
in essntia nitas, et in majestte
adortur qulitas. Quam laudant
Angeli atque Archngeli, Chrubim quoque ac Sraphim: qui non
cessant clamre quotdie, una voce dicntes:
P. It
is truly meet and just, right

and availing unto salvation, that
we should at all times and in all
places give thanks unto Thee, O
holy Lord, Father almighty and
everlasting God; who with Thine
only begotten Son and the Holy
Ghost art one God, one Lord: not
in the unity of a single person, but
in the Trinity of a single nature.
For that which we believe on Thy
revelation concerning Thy glory,
that same we believe of Thy Son,
that same of the Holy Ghost, without difference or discrimination.
So that in confessing the true and
everlasting Godhead, we shall adore
distinction in persons, oneness in
being, and equality in majesty.
This the angels and archangels,
the cherubim too, and the seraphim do praise; day by day they
cease not to cry out, saying as with
one voice:
The following Common Preface is said on all weekdays that do not have
a proper Preface:
P. Vere
dignum et justum est,

quum et salutre, nos tibi semper, et ubque grtias gere: Dmine sancte, Pater omnpotens, trne Deus: per Christum Dminum nostrum. Per quem majesttem tuam laudant Angeli, adrant
Dominatines, tremunt Potesttes.
Cli, clormque Virttes, ac beta Sraphim, scia exultatine conclebrant. Cum quibus et nostras
voces, ut admtti jbeas, deprecmur, spplici confessine dicntes.
P. It
is truly meet and just, right

and availing unto salvation, that
we should at all times and in all
places give thanks unto Thee, O
holy Lord, Father almighty and everlasting God, through Christ our
Lord. Through whom the angels
praise Thy majesty, the dominations adore, the powers are in awe,
the virtues of highest heaven and
the blessed seraphim unite in
blissful exultation. With them we
praise Thee; grant that our voices
too may blend, saying in adoring
praise:
S ANCTUS
47
Kneel
Sanctus, Sanctus, Sanctus, Dminus Deus Sbaoth. Pleni sunt cli

et terra glria tua. Hosnna in
exclsis.
Holy, holy, holy, Lord God of

Hosts. Heaven and earth are full
of Thy Glory. Hosanna in the
highest.
! Benedctus qui venit in nmine

Dmini. Hosnna in exclsis.
! Blessed is He Who cometh in

the Name of the Lord. Hosanna
in the highest.
C ANON OF THE M ASS

P. TE IGITUR,
clementssime Pater,
per Jesum Christum Flium tuum,
Dminum nostrum, spplices
rogmus, ac ptimus, uti accpta
hbeas, et benedcas, hc ! dona,
hc ! mnera, hc ! sancta sacrifcia illibta, in primis, qu tibi
offrimus pro Ecclsia tua sancta
cathlica: quam pacificre, custodre, adunre, et rgere dignris
toto orbe terrrum: una cum fmulo tuo Papa nostro N. (Benedcto)
et Antstite nostro N. et mnibus
orthodxis, atque cathlic et apostlic fdei cultribus.
P. Most
merciful Father, we humbly pray and beseech Thee, through

Jesus Christ Thy Son, Our Lord,
to accept and to bless these ! gifts,
these ! presents, these ! holy unspotted Sacrifices, which we offer
up to Thee, in the first place, for
Thy Holy Catholic Church: that it
may please Thee to grant her peace,
to preserve, unite, and govern her
throughout the world: as also for
Thy servant N. (Benedict), our
Pope, and N. our Bishop, and for
all orthodox believers, and all who
profess the Catholic and Apostolic
faith.
Memnto, Dmine, famulrum

famularmque turum N. et N. et
mnium circumstntium, quorum
tibi fides cgnita est, et nota devtio, pro quibus tibi offrimus: vel
qui tibi fferunt hoc sacrifcium
laudis, pro se, susque mnibus:
pro redemptine animrum surum, pro spe saltis et incolumittis su: tibque reddunt vota sua
trno Deo, vivo et vero.
Be mindful, O Lord, of Thy servants and handmaids N. and N.

and of all here present, whose faith
and devotion are known to Thee,
for whom we offer, or who offer
up to Thee this Sacrifice of praise
for themselves and all those dear
to them: for the redemption of
their souls and the hope of their
safety and salvation: who now pay
their vows to Thee, the everlasting, living and true God.
Communicntes, et memriam
venerntes, in primis gloris semper Vrginis Mar, Genitrcis Dei
et Dmini nostri Jesu Christi: sed
et beti Joseph ejsdem Vrginis
In communion with, and honoring the memory in the first place

of the glorious ever Virgin Mary,
Mother of our God and Lord Jesus
Christ: also of blessed Joseph, her
48
Sponsi, et beatrum Apostolrum
ac Mrtyrum turum, Petri et
Pauli, Andr, Jacbi, Jonnis,
Thom, Jacbi, Philppi, Bartholom
i, Matth
i, Simnis et Thadd
i: Lini, Cleti, Clemntis, Xysti,
Cornlii, Cyprini, Laurntii, Chrysgoni, Jonnis et Pauli, Cosm et
Damini: et mnium Sanctrum
turum; quorum mritis precibsque concdas, ut in mnibus protectinis tu munimur auxlio.
nostrum. Amen.

Spouse, and likewise of Thy blessed Apostles and Martyrs, Peter
and Paul, Andrew, James, John,
Thomas, James, Philip, Bartholomew, Matthew, Simon and Thaddeus: Linus, Cletus, Clement, Sixtus, Cornelius, Cyprian, Lawrence,
Chrysogonus, John and Paul, Cosmas and Damian: and of all Thy
Saints; grant for the sake of their
merits and prayers that in all things
we may be guarded and helped by
Thy protection. Through the same
Prayers at the Consecration

Hanc gitur oblatinem servittis
nostr, sed et cunct famli tu,
qu
sumus, Dmine, ut plactus
accpias: disque nostros in tua
pace dispnas, atque ab trna
damnatine nos ripi, et in electrum turum jbeas grege numerri.
Per Christum Dminum nostrum.
Amen.
O Lord, we beseech Thee, graciously to accept this oblation of

our service and that of Thy whole
household. Order our days in Thy
peace, and command that we be
rescued from eternal damnation
and numbered in the flock of
Thine elect. Through Christ our
Lord. Amen.
Quam oblatinem tu, Deus, in

mnibus, qu
sumus, bene!dctam, adscrp!tam, ra!tam, rationbilem, acceptabilmque fcere
dignris: ut nobis Cor!pus, et
San!guis fiat dilectssimi Flii tui
Dmini nostri Jesu Christi.
Humbly we pray Thee, O God, be

pleased to make this same offering
wholly blessed !, to consecrate !
it and approve ! it, making it reasonable and acceptable, so that it
may become for us the Body !
and Blood ! of Thy dearly beloved
Son, our Lord Jesus Christ.
Qui prdie quam patertur, accpit panem in sanctas ac venerbiles manus suas, et elevtis culis
in clum ad te Deum Patrem
suum omnipotntem, tibi grtias
agens, bene!dxit, fregit, dedtque
discpulis suis, dicens: Accpite, et
manducte ex hoc omnes:
Who, the day before He suffered,

took bread into His Holy and venerable hands, and having lifted up
His eyes to heaven, to Thee, O
God, His Almighty Father, giving
thanks to Thee, blessed it !, broke
it, and gave it to His disciples, saying: Take and eat of this, all of
you:
H OC EST ENIM C ORPUS M EUM .
F OR THIS IS M Y B ODY .
49
Smili modo postquam cntum

est, accpiens et hunc prclrum
Clicem in sanctas ac venerbiles
manus suas: item tibi grtias agens,
bene!dxit, dedtque discpulis suis,
dicens:
In like manner, after He had

supped, taking also into His holy
and venerable hands this goodly
Chalice, again giving thanks to
Thee, He blessed it !, and gave it
to His disciples, saying:
Accpite, et bbite ex eo omnes:
Take and drink of this, all of you:
H IC EST ENIM CALIX S ANGUINIS

M EI , NOVI ET TERNI TESTA MENTI : M YSTERIUM F IDEI : QUI
MULTIS
F OR THIS IS THE C HALICE OF

M Y B LOOD , OF THE NEW AND
ETERNAL TESTAMENT : THE MYS TERY OF F AITH : WHICH SHALL
EFFUNDETUR IN REMISSIONEM
BE SHED FOR YOU AND FOR MANY
PECCATORUM .
UNTO THE REMISSION OF SINS .
Hc quotiescmque fecritis, in
mei memriam facitis.
As often as ye shall do these

things, ye shall do them in remembrance of me.
PRO
VOBIS
ET
PRO
Prayers after the Consecration

Unde et mmores, Dmine, nos
servi tui, sed et plebs tua sancta,
ejsdem Christi Flii tui Dmini
nostri tam bet passinis nec non
et ab nferis resurrectinis, sed et
in clos gloris ascensinis: offrimus prclr majestti tu de
tuis donis, ac datis, hstiam ! puram, hstiam ! sanctam, hstiam
! immacultam, Panem ! sanctum
vit trn, et Clicem ! saltis
perptu.
And now, O Lord, we, Thy servants, and with us all Thy holy
people, calling to mind the blessed
Passion of this same Christ, Thy
Son, our Lord, likewise His Resurrection from the grave, and also
His glorious Ascension into heaven, do offer unto Thy most sovereign Majesty out of the gifts Thou
hast bestowed upon us, a Victim
! which is pure, a Victim ! which
is holy, a Victim ! which is spotless, the holy Bread ! of life eternal, and the Chalice ! of everlasting Salvation.
Supra qu proptio ac serno vultu respcere dignris: et accpta habre, scuti accpta habre digntus es mnera peri tui justi Abel,
et sacrifcium Patrirch nostri
Abrah: et quod tibi btulit summus sacrdos tuus Melchsedech,
sanctum sacrifcium, immacultam
hstiam.
Deign to look upon them with a favorable and gracious countenance:

and to accept them as Thou didst
accept the offerings of Thy just
servant Abel, and the sacrifice of
our Patriarch Abraham: and that
which Thy high priest Melchisedech offered up to Thee, a holy
Sacrifice, an immaculate Victim.
Spplices te rogmus, omnpotens

Deus: jube hc perfrri per manus
sancti Angeli tui in sublme altre
Humbly we beseech Thee, almighty

God: to command that these our
offerings be carried by the hands
50
tuum, in conspctu divn majesttis tu: ut quotquot ex hac altris participatine sacrosnctum
Flii tui, Cor!pus, et Sn!guinem
sumpsrimus, omni benedictine
clsti et grtia replemur. Per
emdem Christum Dminum nostrum. Amen.
of Thy holy Angel to Thine Altar

on high, in the sight of Thy divine
Majesty: so that those of us who
shall receive the most sacred Body
! and Blood ! of Thy Son by partaking thereof from this Altar may
be filled with every grace and heavenly blessing. Through the same
Memnto tiam, Dmine, famulrum famularmque turum N. et

N. qui nos prcessrunt cum signo
fdei, et drmiunt in somno pacis.
Be mindful, also, O Lord, of Thy

servants and handmaids N. and N.
who are gone before us with the
sign of faith, and who sleep the
sleep of peace.
Ipsis, Dmine, et mnibus in Christo quiescntibus, locum refrigrii,

lucis et pacis, ut indlgeas, deprecmur. Per emdem Christum Dminum nostrum. Amen.
To these, O Lord, and to all who

rest in Christ, grant, we beseech
Thee, a place of refreshment, light
and peace. Through the same
Nobis quoque peccatribus fmulis tuis, de multitdine miseratinum turum sperntibus, partem
liquam, et societtem donre dignris, cum tuis sanctis Apstolis
et Martribus: cum Jonne, Stphano, Mattha, Brnaba, Igntio,
Alexndro, Marcellno, Petro, Felicitte, Perptua, Agatha, Lcia,
Agnte, Cclia, Anastsia, et
mnibus Sanctis tuis: intra quorum nos consrtium, non stimtor mriti, sed vni, qu
sumus,
largtor admtte. Per Christum
Dminum nostrum.
To us also Thy sinful servants,

who put our trust in the multitude of Thy mercies, vouchsafe to
grant some part and fellowship
with Thy holy Apostles and Martyrs: with John, Stephen, Matthias, Barnabas, Ignatius, Alexander,
Marcellinus, Peter, Felicity, Perpetua, Agatha, Lucy, Agnes, Cecilia,
Anastasia, and all Thy Saints: into
their company we beseech Thee
admit us, not considering our
merits, but freely pardoning our
offenses. Through Christ our Lord.
Per quem hc mnia, Dmine,

semper bona creas, sanct!ficas,
viv!ficas, bene!dcas, et prstas
nobis.
By whom, O Lord, Thou dost always create, sanctify !, quicken !,

bless !, and bestow upon us all
these good things.
P ER IP ! SUM , ET CUM IP ! SO , ET
IN IP ! SO , est tibi Deo Patri
! omnipotnti, in unitte Spritus
! Sancti, omnis honor, et glria.
T HROUGH H IM !, AND WITH

H IM !, AND IN H IM !, is unto
Thee, God the Father ! Almighty,
in the unity of the Holy ! Spirit,
all honor and glory.
51
Vv
b
a
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}
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b
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P
Er mni- a s
World without end. R. Amen.
Holy Communion
P ATER N OSTER (music for the entire Pater is on p. 26)
Stand (High Mass)
P. Ormus.
P. Let
us pray.
Prcptis salutribus mniti, et

divna institutine formti, audmus dcere:
Admonished by saving precepts,

and following divine instruction,
we make bold to say:
Pater noster, qui es in clis: Sanctifictur nomen tuum: Advniat

regnum tuum: Fiat volntas tua,
sicut in clo, et in terra. Panem
nostrum quotidinum da nobis
hdie: Et dimtte nobis dbita nostra, sicut et nos dimttimus debitribus nostris. Et ne nos indcas
in tentatinem.
Our Father, Who art in heaven,

hallowed be Thy Name: Thy kingdom come: Thy will be done on
earth, as it is in heaven. Give us
this day our daily bread: and forgive us our trespasses, as we forgive those who trespass against us.
And lead us not into temptation.
Vzvzvzdb z b bzfv zfv zbfcbfcbgczrdzvz dzMv }xxxxxxzz z b

R. Sed l-be-ra nos a malo.
R. But deliver us from evil.
P. Amen.
P. Amen.
Lbera nos, qu
sumus, Dmine, ab
mnibus malis, prtritis, prsntibus, et futris: et intercednte beta et glorisa semper Vrgine Dei
Genitrce Mara, cum betis Apstolis tuis Petro et Paulo, atque
Andra, et mnibus sanctis, ! da
proptius pacem in dibus nostris:
ut ope misericrdi tu adjti, et
a peccto simus semper lberi, et
ab omni perturbatine secri.
Deliver us, we beseech Thee, O

Lord, from all evils, past, present,
and to come, and by the intercession of the blessed and glorious
ever Virgin Mary, Mother of God,
together with Thy blessed apostles
Peter and Paul, and Andrew, and
all the Saints, ! mercifully grant
peace in our days: that through
the bounteous help of Thy mercy,
we may be always free from sin,
and safe from all disquiet.
52
Per emdem Dminum nostrum

Jesum Christum Flium tuum, Qui
tecum vivit et regnat in unitte
Spritus Sancti, Deus.
Through the same Jesus Christ,

Thy Son our Lord, Who liveth
and reigneth with Thee in the
unity of the Holy Spirit, God.
Vv
b
a
v
z
b
v
b
d
v
v
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b
f
v
b
f
z
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v
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b
v
,
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z
b
}
z
b
v
z
f
b
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b
P
Vzbz RD v zbfb vzfz bv zgv vbfv zbvz dv vzfzv brdbz bz dbvm z}vbz vdbzv vzfv vbv vfb z b dz bvzdbv z fvzb fb, z b}
Er mni- a s
cu-la scu-l-rum. R. Amen. V. Pax
Dmi-ni sit semper vobs-cum. R. Et cum sp-ri-tu tu- o.
World without end. R. Amen. May the peace ! of the Lord be ! always
! with you. R. And with thy spirit.
Kneel
P. Hc
commxtio et consecrtio
Crporis et Snguinis Dmini nostri Jesu Christi, fiat accipintibus
nobis in vitam trnam. Amen.
P. May
this mingling and hallowing of the Body and Blood of our

Lord Jesus Christ, be for us who
receive it a source of eternal life.
Amen.
A GNUS D EI
Agnus Dei, qui tollis peccta
mundi: miserre nobis.
Lamb of God, Who takest away

the sins of the world: have mercy
on us.

mundi: miserre nobis.

the sins of the world: have mercy
on us.

mundi: dona nobis pacem.

the sins of the world: grant us
peace.
P. Dmine Jesu Christe, qui dixsti

Apstolis tuis: Pacem relnquo
vobis, pacem meam do vobis: ne
respcias peccta mea, sed fidem
Ecclsi tu; emque secndum
volunttem tuam pacificre et coadunre dignris: Qui vivis et regnas Deus per mnia s
cula sculrum. Amen.
P. O
Lord, Jesus Christ, Who didst

say to Thine Apostles: Peace I
leave you, My peace I give to you:
look not upon my sins, but upon
the faith of Thy Church; and
deign to give her that peace and
unity which is agreeable to Thy
will: God Who livest and reignest
53
Dmine Jesu Christe, Fili Dei

vivi, qui ex voluntte Patris, coopernte Spritu Sancto, per mortem tuam mundum vivificsti:
lbera me per hoc sacrosnctum
Corpus et Snguinem tuum ab
mnibus iniquittibus meis, et univrsis malis: et fac me tuis semper
inhrre mandtis, et a te numquam separri permttas: Qui cum
edem Deo Patre, et Spritu Sancto vivis et regnas Deus in s
cula
sculrum. Amen.
O Lord Jesus Christ, Son of the

living God, Who, by the will of
the Father and the co-operation of
the Holy Spirit, hast by Thy death
given life to the world: deliver me
by this, Thy most sacred Body and
Blood, from all my iniquities, and
from every evil: make me cling
always to Thy commandments,
and permit me never to be separated from Thee. Who with the same
God the Father, and the Holy
Spirit livest and reignest God
Percptio Crporis tui, Dmine

Jesu Christe, quod ego indgnus smere prsmo, non mihi provniat in judcium et condemnatinem:
sed pro tua piette prosit mihi ad
tutamntum mentis et crporis, et
ad medlam percipindam: Qui
vivis et regnas cum Deo Patre in
unitte Spritus Sancti Deus, per
mnia s
cula sculrum. Amen.
Let not the partaking of Thy

Body, O Lord Jesus Christ, which
I, though unworthy, presume to
receive, turn to my judgment and
condemnation: but through Thy
mercy may it be unto me a safeguard and a healing remedy both
of soul and body: Who livest and
reignest with God the Father in
the unity of the Holy Spirit God,
Panem clstem accpiam, et nomen Dmini invocbo.
I will take the Bread of Heaven,

and will call upon the name of the
Lord.
Dmine, non sum dignus, ut intres sub tectum meum: sed tantum dic verbo, et sanbitur nima
mea. iij.
Lord, I am not worthy that Thou

shouldst enter under my roof: but
only say the word, and my soul
shall be healed. iij.
Corpus Dmini nostri Jesu Christi

custdiat nimam meam in vitam
trnam. Amen.
May the Body of Our Lord Jesus

Christ preserve my soul unto life
everlasting. Amen.
Quid retrbuam Dmino pro

mnibus qu retrbuit mihi? Clicem salutris accpiam, et nomen
Dmini invocbo. Laudans invocbo Dminum, et ab inimcis
meis salvus ero.
What return shall I make to the

Lord for all the things that He
hath given unto me? I will take
the Chalice of salvation, and call
upon the Name of the Lord. I will
call upon the Lord and give praise,
and I shall be saved from mine
enemies.
54
Sanguis Dmini nostri Jesu Christi custdiat nimam meam in vitam trnam. Amen.
May the Blood of Our Lord

Jesus Christ preserve my soul unto
life everlasting. Amen.
If the Confiteor (p. 37) is said again:

P. Miseretur
vestri omnpotens
Deus, et dimssis pecctis vestris,
perdcat vos ad vitam trnam.
P. May
S. Amen.
S. Amen.
P.
Indulgntiam, ! absolutinem
et remissinem peccatrum vestrrum trbuat vobis omnpotens,
et misricors Dminus.
P. May
S. Amen.
S. Amen.
P. Ecce
Agnus Dei, ecce qui tollit

peccta mundi.
P. Behold
S. Dmine,
S. Lord,
non sum dignus, ut intres sub tectum meum: sed tantum dic verbo, et sanbitur nima
mea. iij.

on you, forgive you your sins, and
bring you to life everlasting.
the Almighty and merciful

Lord grant you pardon, ! absolution, and remission of your sins.
the Lamb of God, behold Him Who taketh away the

sins of the world.
I am not worthy that
Thou shouldst enter under my
roof: but only say the word, and
my soul shall be healed. iij.
As Communion is distributed:
Corpus Dmini nostri Jesu Christi custdiat nimam tuam in vitam trnam. Amen.
P.
P. May
the Body of Our Lord Jesus

Christ preserve your soul unto life
everlasting. Amen.
Prayers After Communion

P. Quod
ore smpsimus, Dmine,

pura mente capimus: et de mnere temporli fiat nobis remdium sempitrnum.
P. Grant,
O Lord, that what we

have taken with our mouth, we
may receive with a pure mind:
and that from a temporal gift it
may become for us an everlasting
remedy.
Corpus tuum, Dmine, quod sumpsi, et Sanguis, quem potvi, adh

reat viscribus meis: et prsta;
ut in me non remneat sclerum
mcula, quem pura et sancta refecrunt sacramnta: Qui vivis et regnas in s
cula sculrum. Amen.
May Thy Body, O Lord, which I

have received, and Thy Blood,
which I have drunk, cleave to my
inmost parts: and grant that no
stain of sin remain in me, whom
these pure and holy Sacraments
have refreshed: Who livest and
reignest world without end. Amen.
55
C OMMUNION C HANT , proper to the day

P. Dminus
S. Et
vobscum.
cum spritu tuo.
P. Ormus.
P. The
Lord be with you.
S. And
with thy spirit.
P. Let
us pray.
P OSTCOMMUNION P RAYER , proper to the day

(sung as for the Collect, p. 39)
P. per
mnia s
cula sculrum.
S. Amen.
P. Dminus
S. Et
P. world
without end.
S. Amen.
vobscum.
cum spritu tuo.
Stand
P. The
Lord be with you.
S. And
with thy spirit.
D ISMISSAL (Mass XI for Sundays)

I
Bz\vHUvbvzygzysbm.vbz [bz \zfYG 7z^%z4z#@vz WA vzvsbvm z}bxxxxcvb bvb b
- te,
R. De- o
misgr-
26
sa est.
ti- as.
Go, the Mass is ended. R. Thanks be to God.

or according to the melody given for each setting of the Mass Ordinary.
From Holy Saturday to Easter Saturday, inclusive:
VIII
Bbvgv bgv vbvbgbv bgzbvbhz. v v bgv bfbv bG^v bhbv. b[vzhv bIG z&^ %vb fYG v bygbv., }b bccv

F INAL B LESSING
allealle-
l- ia.
l- ia.
Kneel
P.
Plceat tibi, sancta Trnitas, obsquium servittis me: et prsta;

ut sacrifcium, quod culis tu
majesttis indgnus btuli, tibi sit
acceptbile, mihque, et mnibus,
pro quibus illud btuli, sit, te misernte, propitibile. Per Christum
Dminum nostrum. Amen.
P. May
the tribute of my homage

be pleasing to Thee, O most holy
Trinity. Grant that the Sacrifice
which I, unworthy as I am, have
offered in the presence of Thy
Majesty, may be acceptable to
Thee. Through Thy mercy may it
bring forgiveness to me and to all
for whom I have offered it.
Through Christ our Lord. Amen.
P. Benedcat
vos omnpotens Deus,

Pater, et Flius, ! et Spritus Sanctus.
P. May
S. Amen.
S. Amen.
Almighty God bless you,

the Father, the Son, ! and the
Holy Spirit.
27
56
L AST G OSPEL
P. Dminus
S. Et
vobscum.
cum spritu tuo.
Stand
P. The
Lord be with you.
S. And
with thy spirit.
Intium sancti Evanglii secndum Jonnem.
P. !
S. Glria
S. Glory
P. !
tibi, Dmine.
The beginning of the holy

Gospel according to Saint John.
be to Thee, O Lord.
P. In
princpio erat Verbum, et

Verbum erat apud Deum, et Deus
erat Verbum. Hoc erat in princpio apud Deum. Omnia per ipsum
facta sunt: et sine ipso factum est
nihil, quod factum est: in ipso vita
erat, et vita erat lux hminum: et
lux in tnebris lucet, et tnebr
eam non comprehendrunt.
P. In
the beginning was the Word,

and the Word was with God, and
the Word was God. The same was
in the beginning with God. All
things were made by Him: and
without Him was made nothing
that was made: in Him was life,
and the life was the Light of men:
and the Light shineth in darkness,
and the darkness did not comprehend it.
Fuit homo missus a Deo, cui nomen erat Jonnes. Hic venit in
testimnium, ut testimnium perhibret de lmine, ut omnes crderent per illum. Non erat ille lux,
sed ut testimnium perhibret de
lmine. Erat lux vera, qu illminat omnem hminem venintem
in hunc mundum.
There was a man sent from God,

whose name was John. This man
came for a witness, to bear witness
of the Light, that all men might
believe through Him. He was not
the Light, but was to bear witness
of the Light. That was the true
Light, which enlighteneth every
man that cometh into this world.
In mundo erat, et mundus per ipsum factus est, et mundus eum

non cognvit. In prpria venit, et
sui eum non receprunt. Quotquot autem receprunt eum, dedit
eis potesttem flios Dei feri, his
qui credunt in nmine ejus: qui
non ex sangunibus, neque ex voluntte carnis, neque ex voluntte
viri, sed ex Deo nati sunt.
He was in the world, and the world

was made by Him, and the world
knew Him not. He came unto His
own, and His own received Him not.
But as many as received Him, to
them He gave power to become the
sons of God, to them that believe
in His name: who are born, not of
blood, nor of the will of the flesh,
nor of the will of man, but of God.
Genuflect
V ERBUM CARO FACTUM EST ,

et habitvit in nobis: et vdimus
glriam ejus, glriam quasi Unigniti a Patre, plenum grti et
verittis.
AND THE
S. Deo
S. Thanks
ET
grtias.
WORD WAS MADE FLESH,

and dwelt among us: and we saw
His glory, the glory as of the Onlybegotten of the Father, full of
grace and truth.
be to God.
57
Prayers After Low Mass

Customarily recited in English, but some congregations may prefer Latin
P.
Ave Mara, grtia plena, Dminus tecum, benedcta tu in muliribus, et benedctus fructis ventris
tui, Jesus.
P.
Hail Mary, full of grace, the

Lord is with thee; blessed art thou
among women, and blessed is the
fruit of thy womb, Jesus.
R. Sancta Mara, Mater Dei, ora
R. Holy Mary, Mother of God,
pro nobis peccatribus, nunc et in

hora mortis nostr. Amen. iij.
pray for us sinners, now and at

the hour of our death. Amen. iij.
Salve Regna, mater misericrdi,

vita, dulcdo, et spes nostra, salve.
Ad te clammus, xsules flii Hev.
Ad te suspirmus, gemntes et flentes in hac lacrimrum valle. Eia
ergo, Advocta nostra, illos tuos
misericrdes culos ad nos convrte. Et Jesum, benedctum fructum ventris tui, nobis post hoc
exlium ostnde. O clemens: o pia:
o dulcis Virgo Mara.
Hail, Holy Queen, Mother of Mercy, our life, our sweetness, and
our hope. To thee do we cry, poor
banished children of Eve. To thee
do we send up our sighs, mourning and weeping in this vale of
tears. Turn then, most gracious
Advocate, thine eyes of mercy
towards us. And after this our exile, show unto us the blessed Fruit
of thy womb, Jesus. O clement, O
loving, O sweet Virgin Mary.
P.
Ora pro nobis, sancta Dei Gnitrix.
P.
R. Ut digni efficimur promissi-
R. That we may be made worthy
nibus Christi.
of the promises of Christ.
P.
Ormus. Deus, refgium nostrum

et virtus, ppulum ad te clamntem proptius rspice; et intercednte glorisa, et immaculta Vrgine Dei Genitrce Mara, cum beto Joseph, ejus Sponso, ac betis
Apstolis tuis Petro et Paulo, et
mnibus Sanctis, quas pro conversine peccatrum, pro libertte et
exaltatine sanct Matris Ecclsi, preces effndimus, misricors
et bengnus exudi. Per endum
P.
R. Amen.
R. Amen.
Pray for us, O holy Mother of

God.
Let us pray: O God, our refuge

and our strength, look down with
favor upon Thy people who cry to
Thee; and by the intercession of
the glorious and Immaculate Virgin
Mary, Mother of God, of St. Joseph her Spouse, of Thy blessed
Apostles Peter and Paul, and of all
the Saints, mercifully and graciously hear the prayers which we pour
forth for the conversion of sinners,
and for the liberty and exaltation
of our holy Mother the Church.
Through the same Christ our Lord.
58
P.
Sancte Mchael Archngele:

P.
Saint Michael, the Archangel:
R. Defnde nos in pr
lio; contra
R. Defend us in battle; be our pro-
nequtiam et insdias diboli esto

prsdium. Imperet illi Deus, spplices deprecmur: tuque, Princeps milti Clstis, stanam alisque spritus malgnos, qui ad
perditinem animrum pervagntur in mundo, divna virtte in
infrnum detrde. Amen.
tection against the wickedness and

snares of the devil. May God rebuke him, we humbly pray: and
do thou, O Prince of the heavenly
host, by the power of God, thrust
down to hell Satan and all the evil
spirits who roam through the
world seeking the ruin of souls.
Amen.
P.
Cor Jesu sacratssimum.
R. Miserre nobis. iij.
P.
Most Sacred Heart of Jesus.
R. Have mercy on us. iij.
CHANTS FOR THE

ORDINARY OF THE MASS
60
M ASS I , Lux et origo
28
in Paschal Time
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VIII
Y- ri- e
* e- l- i-son. iij. Chri- ste
l- i-son. iij. K- ri- e
e-
29
l-
e-
l-
e-
i-son. ij. K-ri- e
i-son.
IV
L- ri- a in exclsis De- o.
Et in terra pax ho-
m-nibus bon vo-lunt- tis. Laudmus te. Bened-cimus
te.
Adormus te. Glo-ri-fi-cmus te.
Gr-ti- as -gimus
tibi propter magnam gl- ri- am tuam. D-mi-ne De- us,
Rex c- l-stis, De- us Pa- ter omnpot-ens. Dmine Fi-li
The traditional designations are suggestive, not prescriptive. Mass settings, and even
individual movements, may be used throughout the year. One should bear in mind
the relative solemnity of a given Mass and choose accordingly.
Phrases (marked by double bars) may be sung alternatim between two halves of the
choir. An asterisk (*) in the last phrase indicates where the full choir joins the half
choir (see also note p. 63).
61
Chants for the Ordinary of the Mass
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uni-gni-te
Je- su Chri-ste. D- mi-ne De- us, Agnus
De- i, F- li- us Pa-tris. Qui tollis pecc-ta mundi, mi-se-
r-re nobis. Qui tollis pecc-ta mundi, sscipe depreca-
ti- nem nostram. Qui sedes ad dxte-ram Pa-tris, mi-se-
r-re nobis. Quni- am tu so-lus sanctus. Tu so-lus D-
minus. Tu so-lus Altssimus, Je- su Chri-ste.
Sp-ri- tu,
in gl-ri- a De- i
Pa- tris.
Cum Sancto
A-
men.
Alternate intonation
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Gl- ri- a in exclsis De- o.
Et in terra pax.
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IV
Anctus, * Sanctus,
Sanctus Dmi-nus De- us S-
30
62
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I
ba-
oth. Ple- ni sunt c- li et ter-ra gl-
Ho-snna
in ex-cl-sis. Bene- dctus qui ve-nit
mi-ne D-mi-ni.
31
ri- a tu- a.
Ho-
snna
in n-
in exclsis.
IV
- gnus De- i, * qui tollis pecc- ta mun-di: mi-se-
r-
re nobis.
mun-di: mi-se-r-
tollis pecc- ta mun-di:
32
re nobis.
Agnus De- i, * qui
dona no-
bis pacem.
VII
te,
missa est. R. De- o
gr- ti- as.
Dismissal for the Octave of Easter (EF: through Easter Saturday)
33
VIII
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allealle-
l- ia.
l- ia.
63
M ASS II , Kyrie fons bonitatis
for Solemn Feasts
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III
Y-ri- e
ste
e-l-
i-son. iij. Chri-
e-l-
i-son. iij. K- ri-
e-l-
i-son. ij. K- ri- e
e-l-
i-son.
**
Et in terra pax ho-
m- nibus bon vo- lunt-tis. Laudmus te. Benedci-
mus te.
Ado- rmus te.
Glo-ri-fi-c-mus te. Gr-ti- as
gimus tibi propter magnam gl- ri- am tuam. D-
mine De- us, Rex c-lstis, De- us Pater
34
omnpotens.
Here, the single asterisk in the last phrase indicates where the half choirs alternate;
the double asterisk (**) indicates where the full choir joins the half choir.
35
64
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D-
mine Fi- li uni- g- ni-te
Je- su Christe.
De- us, Agnus De- i, F- li- us Pa-tris. Qui
cta mundi, mi-se- r- re nobis. Qui
mundi,
tol-
Dmine
tollis pec-
lis peccta
sscipe depre-ca-ti- nem nostram. Qui sedes
ad dxte-ram Pa-tris, mi-se-r- re no-bis. Quni- am tu
so- lus sanctus. Tu so-lus Dminus. Tu solus Al- tssi-
mus, Je-
su Chri- ste.
ri- a De- i Pa- tris.
Cum Sancto Sp-ri- tu,
A-
in gl-
men.
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Et in terra pax.
65
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I
An-
minus De-
gl-
ctus, * San-
ctus,
us Sba- oth. Pleni
ri- a tu- a.
qui ve- nit
San-
sunt c-li
Hosnna
36
ctus D-
et terra
in excl-sis. Bene-dctus
in n- mine Dmi-ni.
Hosnna
in
ex-cl- sis.
I
-gnus
mun-di:
De-
mi-se-r-
qui tol-lis pecc-ta
Agnus
dona no-
De-
i,
* qui tol-
re no-
bis.
mundi: mi-se-r-
i, * qui tol-
bis pa-
lis
cem.
lis
pecc-ta
Agnus De-
i, *
re no-
bis.
pecc-ta
mun-di:
37
66
38
BvbgHUvb7b.vIH b&^%,vbhz6z%$#@Nvz[zvS6zygzIH z&^%$vbvbghgv bgvbvbdbmv v}xxxvb
III
- te,
R. De- o
missa est.
gr- ti- as.
Or, more usually:
39
Bvb8z&z% zhvzb5bv, RD 5z5zES z@!vn [v8z&z% zhvzb5bv, RD 5z5z SEz@!nvz[vzbaSEzrdv zwabvbz abnv v}xvvzb
R. De-
te,
o
misgr-
sa est.
ti- as.
M ASS III , Kyrie Deus sempiterne
40
for Feasts
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IV
Y-
ri- e *
e-l- i- son. K- ri- e
e-l- i- son.
son. Chri-
K-
ste
e-l- i-
e-l- i- son. Christe
e-l- i- son. Chri-
son.
ri- e
K- ri- e
ste
e-l- i-
e- l- i- son.
K- ri-
e-l- i- son. K- ri- e
**
e- l- i- son.
67
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VIII
L- ri- a
in exclsis De-
o.
Et in terra pax
hom-ni-bus bo- n vo-lunt- tis. Lau-dmus te.
d- cimus te.
Ado- r-mus te.
Bene-
Glo-ri- fi- c- mus te.
Gr-ti- as -gimus ti-bi propter ma-gnam gl-ri- am tuam.
Dmi-ne De- us, Rex c-lstis, De- us Pa- ter omnpot-ens.
Dmi-ne Fi- li
u-ni- g-ni- te
Je- su Chri-ste. Dmi-ne
De- us, Agnus De- i, F- li- us Patris. Qui tol-lis pec- c-ta
mundi, mi-se-r- re no-bis. Qui tol-lis pec- c-ta mundi,
ssci-pe depre-ca- ti- -nem nostram. Qui sedes ad dxte-ram
Pa- tris, mi- se- r- re nobis. Qu-ni- am tu so-lus sanctus.
41
68
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Bbbz gbv, zb}bzvzh v vb v gv bv f v vb vgzbv YG zbvzbhbv. [vzfv v vIH v bkbv k vzbv kbv uhzbv OK z*z^ %v gbv, b}z
BzbvIH z^ %$ zgv bgbv, z}xxxxxxxxxxcbb
Tu so-lus Dmi-nus. Tu so-lus Altssimus, Je- su Chri-
ste. Cum Sancto Sp- ri-tu,
A-
in gl-ri- a De- i Pa-
tris.
men.
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Et in terra pax.
IV
An-
ctus, * Sanctus, San-
ctus D-mi-nus
De- us S-ba- oth. Ple-ni sunt c-li et terra gl-
tu- a. Ho-
snna in excl-sis. Bene-dctus qui ve-nit
in nmi-ne D-mi-ni.
43
ri- a
Ho-
snna
in excl-sis.
IV
- gnus De-
i,
* qui tol-
lis
pecc-
ta
69
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mundi:
mi- se- r-re nobis.
tol-
lis
bis.
A-gnus De-
mundi:
pecc-
ta
Agnus De-
mundi:
i, * qui tol-
i, * qui
mi- se- r-re no-
lis
pecc-
ta
dona no-bis pacem.
Ite Missa est: see Mass II, p.66
M ASS IV , Cunctipotens Genitor Deus
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I
Y-ri- e
ste
* e-
e- l- i-son. iij. K- ri-
l- i- son. ij. K- ri- e
l- i- son.
l- i-son. iij. Chri-
e-
** e-
44
70
45
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IV
L- ri- a in exclsis De-
o.
Et in terra pax ho-
mni-bus bon vo-lunt- tis. Laudmus te. Bene-d-cimus
te.
Ado-r- mus te. Glo-ri-fi-c- mus te.
Gr-ti- as
-gimus ti-bi propter magnam gl- ri- am tuam. Dmi-ne
De- us, Rex c- lstis, De-
Dmi-ne Fi- li
us Pa-
u-ni- g-ni- te
ter omnpot-ens.
Je- su Chri-
Dmi-ne De- us, Agnus De- i, F- li- us Pa-
ste.
tris. Qui
tollis pecc-ta mundi, mi-se- r-re nobis. Qui tollis pec-
c-ta mundi, sscipe depreca-ti- nem nostram. Qui se-
71
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des ad dxte-ram Patris, mi-se- r-re nobis. Qu-ni- am
tu so-lus sanctus. Tu so-lus D-mi-nus. Tu so-lus Altssi-
mus, Je- su Chri-
ste.
Cum San-cto Sp-
tris.
A-
ri- tu,
men.
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VIII
An- ctus, * Sanctus, San- ctus Dmi-nus De- us
S- ba- oth. Ple-ni sunt c-li et terra gl- ri- a tu- a.
Ho- snna
in excl-
in nmi-ne D-
cl-
sis.
mi-ni.
sis. Be-ne-dctus qui ve- nit
Ho-
snna
in ex-
46
72
47
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VI
- gnus De-
r- re nobis.
i, * qui tol-lis pecc-ta mundi: mi-se-
Agnus De- i, * qui tol-lis pecc-ta mun-
di: mi-se-r- re nobis.
pecc-ta mundi:
48
Agnus De-
i, * qui tol-lis
dona nobis pacem.
- te,
R. De- o
missa est.
gr- ti- as.
M ASS V , Kyrie magn Deus potenti
49
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VIII
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l- i-son. iij.
* e-
l- i-son. iij. K-ri- e
* e-
73
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VIII
L- ri-
ho-
in excl-sis De- o.
m-nibus bon vo-lun- t- tis.
Be-ne- d- cimus te.
te.
gl-
Gr-
ti- as
- gimus tibi
ri- am tuam. D- mi- ne
stis, De- us Pa-ter
u-ni-g-ni-te
gnus De- i,
di,
Ado-rmus te.
Et in terra pax
Laudmus te.
Glo-ri- fi- cmus
propter magnam
De- us
Rex c-l-
o- mn-pot-ens. D- mi- ne
Je- su Chri-ste.
Fi- li
Dmi-ne De- us
A-
F- li- us Pa- tris. Qui tollis pecc-ta mun-
mi- se- r-
re
nobis. Qui
mundi, ssci-pe depreca-ti-
tollis
pecc- ta
-nem nostram. Qui
se-
50
74
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des
ad dxte- ram Pa-tris, mi-se- r-
re nobis.
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Tu so- lus
Sp- ri- tu,
Al-
tssi-mus, Je- su Chri- ste.
in gl-ri- a De- i
Pa-
tris.
Cum Sancto
A-
men.
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51
Et in terra pax.
IV
An-
S- ba-
a. Ho-
ctus, * San- ctus, San-
ctus Dminus De- us
oth. Ple-ni sunt c-li et ter-ra gl-ri- a tu-
snna
in excl-
in nmi- ne Dmi- ni. Ho-
sis. Bene-dctus qui ve- nit
snna
in excl-
sis.
75
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gnus De- i, *qui tol-
di: mi-se-r-
re no-
bis.
lis pec-c- ta mun-
A-
gnus De- i, * qui
tol-
lis pec-c- ta mundi: mi-se-r-
A-
gnus De- i, * qui tol-
dona no-
bis pa-
52
re no-
bis.
lis pec- c- ta mundi:
cem.
VII
- te,
R. De- o
53
missa est.
gr- ti- as.
M ASS VI , Kyrie Rex Genitor
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VII
Y-ri- e
* e-
l- i-son. K-ri- e
e-
l- i-son. K-ri- e
e-
l- i-son. Chri- ste
e-
e-
l- i-son. Chri- ste
l- i-son. Chri- ste
54
76
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l- i-son. K-ri- e
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l- i-son. K-ri- e
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55
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l- i-son.
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VIII
Et in terra pax ho-
m- nibus bon vo-lunt- tis. Laudmus te. Bene-d-cimus
te.
Ado-rmus te. Glo-ri- fi- cmus te.
Gr-ti- as
-gimus ti-bi propter magnam gl-ri- am tuam. Dmi-
ne De- us, Rex c-l-stis, De- us Pa- ter omnpot-ens.
Dmi-ne
Fi- li uni-gni-te Je- su Christe. Dmine De- us,
77
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Agnus De- i, F- li- us Pa- tris. Qui tollis pec- c-ta mun-
di, mi-se- r- re nobis. Qui tollis pecc- ta mun-di,
ssci-pe depreca-ti- nem nostram. Qui sedes ad d-
xte- ram Pa- tris, mi-se- r- re no-bis. Qu-ni- am tu so-lus
sanctus.
Tu so-lus D- minus.
Tu so-lus Altssimus,
Je- su Christe.
Cum San-cto Sp- ri-tu,
De- i
A-
Pa-tris.
in gl- ri- a
men.
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Anctus, * Sanctus, Sanctus Dminus De- us S-
56
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snna
in n-
cl-
57
et ter-ra
gl- ri- a tu-
a.
in ex-cl- sis. Bene- dctus qui ve- nit
mi-ne Dmi-ni.
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snna
in ex-
sis.
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VIII
- gnus De-
di: mi-se-
i, * qui tol-
r- re nobis.
A- gnus De-
lis pec- c- ta mundi: mi-se-
De-
i, * qui tol-
bis pa-cem.
lis pec- c- ta mun-
i, * qui tol-
r- re no-bis.
lis pec- c- ta mundi:
A- gnus
do-na
no-
79

VII
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- te,
R. De- o
58
missa est.
gr- ti- as.
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VIII
Y-ri- e
ste
e-
e-
l- i-son. iij. K-ri-
* e-
l- i-son. iij.
VI
L-ri-
a in exclsis De- o.
nibus bon vo-lunt- tis. Laudmus te.
te.
59
Bened- cimus
Ado- rmus te. Glo-ri-fi-cmus te. Gr-ti- as -gimus
ti-bi propter magnam gl-ri- am tuam. Dmine De- us
Rex c- l-stis, De- us Pa- ter omn-pot-ens. Dmine Fi- li
60
80
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uni-g-ni- te
De-
Je-su Chri-ste.
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us, Agnus
i, F-li- us Pa-tris. Qui tol-lis peccta mundi, mi-se-
r-re nobis. Qui
tollis peccta mundi, ssci-pe depreca-
ti- nem nostram. Qui
sedes ad dxteram Pa-tris, mi-se-
r-re no-bis. Quni- am tu so-lus sanctus. Tu so-lus Dmi-
nus. Tu so-lus Altssimus, Je-su Chri- ste. Cum San- cto
Sp- ri-tu,
in gl-ri- a De- i Pa-tris.
A- men.
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De-
us S-
ba- oth. Ple-ni sunt
ra gl-ri- a tu-
a. Ho-
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Ho-
snna
in
snna
ve-
nit
excl-
c- li
et
in excl-
ter-
sis.
in nmi-ne Dmi-ni.
sis.
VIII
- gnus De-
se-r-
i, * qui
re nobis.
c-ta mundi: mi-se-r-
tollis pecc-ta mundi: mi-
Agnus De-
i, * qui
re nobis.
qui tol-lis pecc- ta mundi: dona no-
tollis pec-
Agnus De-
i, *
bis pacem.
VIII
- te,
R. De- o
62
missa est.
gr- ti- as.
63
82
M ASS VIII , De Angelis
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Y-ri- e
e-
l- i-son. iij. Christe
l- i-son. ij. K-ri- e
65
e-
e-
** e-
l- i-son.
ni-bus bon vo-lunt- tis. Laud- mus te. Bene-d-cimus
te.
Ado-r-mus te. Glo-ri-fi-cmus te. Gr-ti- as -gimus
tibi propter magnam gl- ri- am tuam. Dmi-ne De- us,
Rex c-l-stis, De- us Pa-ter omnpot- ens. Dmi-ne Fi- li
u-ni-g-ni-te,
Je-su Chri-ste.
83
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r- re nobis. Qui tollis pecc-ta mundi,
ssci-pe depre-
ca-ti- nem no-stram. Qui sedes ad dxte-ram Pa-tris, mi-
Dmi- nus. Tu so-lus Altssimus, Je-su Chri-ste. Cum San-
cto Sp- ri-tu,
in gl- ri- a De- i Pa- tris.
A-
men.
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An- ctus, * Sanctus,
De- us S-
terra
San-
ctus
D- mi-nus
gl- ri- a tu- a. Ho-snna
in excl-
sis.
et
66
84
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67
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ctus qui ve-
Ho- sn-
na
in excl-
in nmi-ne D- mi-ni.
sis.
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- gnus De-
r- re
68
nit
nobis.
i, * qui tol-lis pecc-ta mun-di: mi-se-
Agnus De-
mun-di: mi-se-r- re
nobis.
pecc-ta mun-di:
dona nobis
i, * qui tollis pecc-ta
Agnus De-
i, * qui tol-lis
pacem.
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- te,
R. De- o
missa est.
gr- ti- as.
85
M ASS IX , Cum jubilo
Feasts of the Blessed Virgin Mary
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Y- ri- e *
K- ri- e
ste
e-l- i-son. K-ri- e
e-l- i-son. Christe
e-l- i-son. Christe
e-l- i-son.
e- l- i-son. Chri-
e- l- i-son. K-ri- e
e- l- i-son. K- ri- e
**
e-l- i-son. K-ri- e
e-l- i-son.
VII
Et in ter-ra pax ho-
m- nibus bon vo-lunt- tis. Laud-mus te. Bene-
cimus te.
Ado-
69
d-
r- mus te. Glo-ri-fi-c- mus te. Gr-
ti- as -gimus tibi propter magnam gl- ri- am tuam.
70
86
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Dmine De- us, Rex c- lstis, De- us Pa-ter omnpotens.
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Agnus De- i, F- li- us Patris. Qui tollis peccta mundi,
mise-r- re nobis. Qui tollis pecc-ta mundi,
sscipe
depreca-ti- -nem nostram. Qui sedes ad dxteram Patris,
mi-se-r- re nobis. Quni- am tu so-lus sanctus. Tu so-lus D-
minus. Tu so-lus
cto Sp-ri-tu,
Altssimus, Je-su Chri- ste.
in gl-ri- a De- i Pa- tris. A-
Cum San-
men.
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Et in ter-ra pax.
87
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V
An-
De-
ctus, * Sanctus, San-
us S-
ri- a
tu-
Dmi-nus
ba- oth. Ple-ni sunt c-li et terra gl-
a. Ho-snna
qui ve- nit
snna
ctus
in exclsis. Be-
in n- mi- ne D-
in excl-
mi- ni.
ne-dctus
Ho-
sis.
- gnus De-
i, * qui tol-
mi- se- r- re nobis.
Agnus De-
lis pecc-ta mundi:
i, * qui tollis pec-
Agnus De-
i,
do-na no-bis pacem.
te,
72
lis pecc-ta mundi:
c- ta mundi: mi- se- r- re nobis.
* qui tol-
71
missa est. R. De-
gr-ti- as.
73
88
M ASS X , Alme Pater
74
Feasts of the Blessed Virgin Mary
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I
Y- ri- e * e-
K- ri- e
ste
e-
e-
l- i-son. K- ri- e e-
l- i-son. Christe
l- i-son. Christe
**
75
e-
e-
e-
e-
l- i-son.
l- i-son. Chri-
l- i-son. K- ri- e
l- i-son. K- ri- e
l- i-son.
VIII
L- ri- a
in exclsis De- o.
Et in terra pax ho-
m-ni-bus bon vo-lunt- tis. Laudmus te.
te.
Bene-d-cimus
Ado-rmus te. Glo-ri- fi-cmus te. Gr-ti- as -gimus
tibi propter magnam gl-ri- am tuam. Dmi- ne De- us,
89
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Bbbh vbvkvb vj vb vhvbvgbv, b[vd vbvfvb b b bgbv, bgbv, }vbgb vzbrdv s v vb dbv sbmv z dv bv SEvz zbvabnv babn[b
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Rex c-lstis, De- us Pa-ter omnpot-ens. Dmi-ne Fi- li
u-ni-g-ni-te Je-su Christe. Dmi-ne De- us, Agnus De- i,
F- li- us Patris. Qui tol-lis pecc-ta mun-di, mi-se- r- re
nobis. Qui tol-lis pecc-ta mun-di, ssci-pe depre-ca-ti- -
nem nostram. Qui se-des ad dxte-ram Patris, mi-se- r- re
no-bis. Quni- am tu so- lus sanctus. Tu so-lus D-mi-nus.
Tu so-lus Altssimus,
tu,
Je- su Chri-ste. Cum Sancto Sp- ri-
in gl- ri- a De- i Pa-tris.
A-
men.
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Et in terra pax.
90
76
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IV
Anctus, * San-ctus, Sanctus Dmi-nus De- us S-
ba- oth. Ple-ni sunt c-li et terra gl-ri- a tu- a. Ho-sn-
na in exclsis. Be-ne-dctus qui ve- nit
mi- ni.
77
in nmi-ne D-
Ho-snna in exclsis.
IV
- gnus De- i, * qui tol-lis pecc-ta mundi: mi-se-
r-re nobis. Agnus De- i, * qui tol-lis pecc-ta mundi:
mi- se-r- re no-bis.
Agnus De- i, * qui tol-lis pecc-ta
mundi: do-na no-bis pacem.
Ite Missa est: see Mass IX, p. 87
91
M ASS XI , Orbis factor
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K- ri- e
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l- i-son.
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II
L- ri- a
in exclsis De- o.
hom-ni-bus bon vo- lunt- tis.
d- cimus te.
Et in terra pax
Laudmus te.
Be-ne-
Ado-rmus te. Glo- ri-fi-cmus te.
Gr-ti- as -gimus tibi propter magnam gl- ri- am tuam.
Dmi- ne De- us, Rex c-l-stis, De- us Pa-ter omnpot-
ens. Dmi- ne Fi- li
78
u-ni-g-ni-te
Je- su Chri-ste.
79
92
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Dmi- ne De- us,
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F- li- us Pa-tris. Qui
tol-lis pecc-ta mun-di, mi- se- r- re nobis. Qui tol-lis
pecc-ta mun-di, ssci-pe depreca-ti- -nem nostram. Qui
se-des ad dx-te-ram Pa-tris, mi-se- r-re no-bis. Quni- am
tu so-lus sanctus. Tu so-lus Dmi-nus. Tu so- lus Alts-
simus, Je- su Chri-ste. Cum Sancto Sp- ri-tu,
ri- a De-
i Pa-
tris.
in gl-
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S-ba- oth. Ple- ni
sunt c- li
tu- a. Ho-snna
ve- nit
et terra gl- ri- a
in excl-sis. Be-ne-dctus qui
in n- mi-ne D-mi-ni.
Ho-snna
in excl-sis.
- gnus De- i, * qui tol-lis pec-c- ta mundi:
se-r- re
no-bis.
Agnus De- i, * qui
mun-di: mi-se-r- re no-bis.
pec- c- ta mundi:
misgr-
mi-
tollis pecc-ta
Agnus De- i, * qui tol-lis
do-na no-bis pa-cem.
- te,
R. De- o
81
sa est.
ti- as.
82
94
M ASS XII , Pater cuncta
83
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VIII
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e-l- i-
i-son. ij. K-ri- e
e-l- i-son.
84
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IV
L-ri- a
in exclsis De-
o.
Et in terra pax ho-
m-nibus bon vo-lunt- tis. Laudmus te. Bened-cimus
te.
Ado-rmus te. Glo-ri-fi-cmus te. Gr- ti- as -gimus
ti-bi propter magnam gl-ri- am tuam. Dmine De- us,
Rex c-lstis, De- us Pa-ter omn-pot- ens. Dmi-ne Fi- li
u-ni-g-ni-te,
Je-su Chri-ste.
Dmi-ne De- us,
Agnus
95
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r-re nobis. Qui tollis pecc-ta mundi, ssci-pe depreca-
ti- nem nostram. Qui sedes ad dxte-ram Patris, mi-se-
r-re nobis. Qu-ni- am tu so- lus sanctus. Tu so-lus D-
mi-nus. Tu so-lus Altssimus, Je-su Christe. Cum Sancto
Sp- ri- tu
in gl-ri- a De- i Patris.
A-
men.
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et ter-ra gl-ri- a tu- a.
85
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i, * qui tollis pecc- ta mundi: mi-
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di: mi-se- r-re nobis.
c- ta mundi:
87
in excl-
in
VIII
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i, * qui tollis pec-
dona nobis pacem.
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Et in terra pax ho-
m-nibus bon vo-lunt- tis. Laudmus te. Bene-d-cimus
te.
Ado- rmus te. Glo-ri-fi-cmus te. Gr-ti- as -gimus
tibi propter magnam gl- ri- am tuam. Dmine De- us,
Rex c- l-stis, De- us Pa-ter omn-pot-ens. Dmine Fi- li
uni- g-ni- te
88
Je- su Chri-ste. Dmine De- us,
Agnus
89
98
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r- re no-bis. Qui
tollis pecc-ta mundi, mi-se-
tollis pecc-ta mundi,
sscipe de-
preca-ti- -nem nostram. Qui sedes ad dxte- ram Pa- tris,
mi-se-r- re nobis. Qu-ni- am tu so-lus sanctus. Tu so-lus
Dminus. Tu so-lus Altssimus, Je- su Chri-ste. Cum San-
cto Sp- ri-tu,
in gl-ri- a De-
i Pa-tris.
A-
men.
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VIII
Anctus, * Sanctus, Sanctus Dminus De- us Sba-
oth. Ple-ni sunt c-li et terra gl- ri- a tu- a. Ho-snna
99
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-gnus De- i, * qui tollis pec-c-ta mundi:
se-r-re
nobis.
ta mundi:
Agnus De-
mi-se-r- re no-
qui tollis pec-c-ta mundi:

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i, * qui
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dona nobis
tol-
mi-
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pacem.
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Y-
e-
K-
94
ri- e
* e-
l- i-son. iij. K-
ri- e
l- i-son. iij. Chri- ste
ri- e
e-
* e-
l- i-son. ij.
l- i-son.
III
L- ri- a
ho-m-ni-bus
d- cimus te.
in exclsis De- o.
Et in ter-ra pax
bon vo-lunt- tis. Laudmus te.
Ado-rmus te.
Bene-
Glo- ri- fi- cmus te.
Gr-ti- as -gimus tibi propter magnam gl-ri- am tuam.
Dmi-ne De- us, Rex c- l- stis, De- us Pa-ter omnpot-
ens. Dmi- ne Fi- li
u-ni-g-ni- te
Je-su Chri-ste. D-
101
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mi-ne De- us,
Agnus De-
tol-lis pecc-ta mundi,
i,
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mi-se- r- re
nobis. Qui
tol-lis pecc-ta mundi, ss-ci-pe depre-ca-ti- -nem no-
stram. Qui se-des ad dxte- ram Pa- tris, mi-se- r- re
no-bis. Quni- am tu so-lus sanctus. Tu so-lus Dmi-nus.
Tu so-lus Altssi-mus, Je- su Chri- ste. Cum Sancto Sp-
ri-tu,
A-
men.
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ba- oth. Ple-ni sunt c-
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ve- nit
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snna
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96
ctus, * San-
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- gnus De- i, * qui tollis pecc- ta mundi: mi-
se-r- re nobis.
di:
Agnus De- i, * qui tol-lis pecc- ta mun-
mi-se-r- re nobis.
c- ta mundi:
Agnus De- i, * qui tollis pec-
do-na nobis pacem.
103

VIII
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R. De-
te,
o
misgr-
97
sa est.
ti- as.
M ASS XV , Dominator Deus
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IV
Y-ri- e * e- l- i-son. K- ri- e
ri- e e- l- i-son. Christe
l- i-son. Christe
i-son. K- ri- e
e- l- i-son. K-
e- l- i-son. Chri- ste
e- l- i-son. K-ri- e
e-
l- i-son. K- ri- e * e-
e-
e- l-
l- i- son.
IV
nibus bon vo-lunt-tis. Laudmus te.
te.
98
Bene-d-cimus
Ado-rmus te. Glo-ri-fi-cmus te. Gr-ti- as -gimus
ti-bi propter magnam gl-ri- am tuam. Dmi-ne De- us,
99
104
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Rex c-lstis, De- us Pa-ter omn-pot-ens. Dmi-ne Fi- li
u-ni-g-ni-te
De- i,
Je-su Christe.
F- li- us Patris. Qui tollis pecc-ta mundi, mi-se-
r-re no-bis. Qui tollis pecc-ta mundi, ssci-pe depre-
ca-ti- nem nostram. Qui sedes ad dxte-ram Patris, mi-
Dmi-nus. Tu so-lus Altssimus, Je- su Chri- ste.
Sancto Sp-ri-tu,
tris.
Cum
A- men.
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Gl- ri- a in exclsis De-
o.
Et in terra pax.
105
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II
100
Ho- snna
et ter-ra gl- ri- a tu- a.
in exclsis. Be-ne-dctus qui ve- nit
nmi-ne Dmi-ni. Ho- snna
in
in exclsis.
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I
- gnus De-
r- re nobis.
di: mi-se-r-
i, * qui tol-lis pecc-ta mundi: mi-se-
Agnus De- i, * qui tollis pecc-ta mun-
re no-
pecc-ta mundi:
IV
101
bis.
Agnus De-
i, * qui tollis
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102
106
M ASS XVI
103
Weekdays throughout the Year
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III
Y-ri- e * e-l- i-son. iij. Christe e-l- i-son. iij. K-
ri- e
104
e-l- i-son. ij. K-ri- e * e-l- i-son.
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II
ba- oth. Ple-ni sunt c-li et terra gl-ri- a tu- a. Ho-sn-
na
in excl-sis. Benedctus qui ve- nit
Dmi-ni. Ho-snna
105
in nmi- ne
in exclsis.
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I
- gnus De- i,
r- re nobis.
* qui tollis pecc-ta mundi: mi-se-
mi-se- r-re no-bis.
Agnus De- i, * qui tollis pecc-ta
107
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I
mundi: dona no-bis pacem.
IV
106
M ASS XVII
Sundays of Advent and Lent
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VI
Y-ri-
l-
e * e-
l-
i-son. iij. K-ri- e
e-
i-son. iij. Christe
e-
l-
l-
e-
i-son. ij. K- ri-
i-son.
An- ctus, * San-ctus, San- ctus Dmi-nus De- us
S-
ba- oth. Ple- ni sunt c- li
tu- a. Ho-
nit
snna
et terra
gl- ri- a
in exclsis. Be-ne- dctus qui ve-
in n-mi-ne Dmi-ni. Ho-
107
snna
in exclsis.
108
108
109
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V
- gnus De-
se-r-re nobis.
i, * qui tollis pecc- ta mundi: mi-
Agnus De-
mundi: mi-se-r-re nobis.
pecc- ta mundi:
110
i, * qui tollis pecc- ta
Agnus De-
i, * qui tol-lis
do-na no-bis pacem.
IV
M ASS XVIII , Deus Genitor alme
111
Weekdays of Advent and Lent
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IV
Y- ri- e * e- l- i-son. iij. Chrste e- l- i-son. iij.
K- ri- e e- l- i-son. ij. K- ri- e * e-
112
l- i-son.
ba- oth. Ple-ni sunt c-li et terra gl-ri- a tu- a. Ho-snna
109
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in exclsis. Bene-dctus qui ve-nit in nmi-ne Dmi-ni.
Ho-snna in excl-sis.
113
- gnus De- i, * qui tollis pecc- ta mundi: mi- se-
r- re nobis.
mi- se-r-re nobis.
mundi:
IV
114
Dismissal during Advent and Lent, according to the older practice:
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Enedi-cmus D-
mi-no. R. De-
115
o gr-
ti- as.
IV
Ene-di-cmus Dmi-no.
R. De- o gr-ti- as.
116
110
Settings of the Credo

C REDO I
117
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Bvzgvbvf v zbhv ztfbvzgbv, z}v d v bzfvbvzgzbvzbgxzgv zbfzvz dfdzdzb[vsv zbd xv zgbv zbhbv. b {b
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Bvbzsvzbd cbv gv zhbc. vzh cbzgvzbfbv zgv gbv, z}vzbd v bfbv gbc, vbvzb h czb gvzb dbvm z[v bf v vbsb
Bvzd v zbfv bgvz bd cv zgv bhbv. z{z\z bHUcv zh cz hczb gv zfvbvbhv ztfvbvgb,v zb}czbdb z zbvfb b
Bzbgbczbh cvbgv zfbv zdbvm [vbsczvzd czfczgczd cvzbfv bgv zgbv, bz[bv g v zgcbf czhvb
Bzbgbv, zgbv, b}bvzsv zbd cfcbg v zfv zbdbcm bz dcvzf bv bsbzvzd v zgcvbhb.vb {b\b UH cvbzh v bgbvzf b
IV
Redo
in unum De- um, Patrem omnipot-ntem, fa-
ct-rem c-li et terr,
vi-si-b- li- um mnium,
et in-
vi-si-b- li- um. Et in unum Dmi-num Je-sum Christum,
F-li- um De- i u-ni-g-ni- tum. Et ex Patre na-tum ante
mni- a scu- la. De- um de De- o, lumen de lmi-ne,
De- um ve-rum de De- o ve-ro. G-ni-tum, non factum, consub-
stanti- -lem Patri: per quem mni- a facta sunt. Qui pro-
pter nos hmi-nes, et propter nostram sa-l-tem descndit de
c- lis. Et incarn-tus est de Sp- ri-tu Sancto
ex Ma-r- a
111
Bzbzhv zbtfzb zgbv, zb {z\vUH cvzbhcf bv zhv vtfv bgb,v }vbvz dvbvfv gv z dv zbfvbvdv bsxzdb b
Bzzgzbvz hbv. z b{b\vUH cv bh z z bhv bgbcf bv bgv zbgbv, zb {b\vUH z zb h czbgczfv bhz z tfbvzb gbv, z b}vbz svb
Bbbzd bv zbfv zgvb zd cbfvzbsv bd vbvzgbz vzhbv. z b{b\bz UH zbvzbh vzb vgbv vz z vz bf vbvzbgbv zbgbv, b}zb d vbvfvzbvgb b
Bbbz f vbvdcvgbv hbv. {z\vUH v z h vb vzhczvh v zgv zbf cv zgv zgbv, bz}bvzbRD bv g v zgbv zg cv zgvb
Bvzbg v zgcg cvzhxg v bfvz dfdzdvb[vsvzb zd vz gv zhbv. z b\vUH bvzbhv zf cvzbhz z btfv gbv, b {b
Bvzd v zbfcbzgz z b g czbgcf vbvhvbvzgbc, zgbv, }v bd vbvzfcv zbg v bgv zbg cv zgcvzhbv. b
Bzbz g v zfzbv esbvNm z[z\vbUH v zb h zbvzgbv f v zgz z gb,c{z z bd v bfcvbgv bg vzvzgv gv bgz bz bvf v v zhb
Bzzgbv, vbgbv, b}v zd zv zfcv zgv zg vbvzhczg v bfbv dbvm zb[zvfv zd vbvzbsbv zbd v zgv zbhb.vz b[b \vUH b
Bbzhb cz h v bgbvz bf v bgv zgbv, zb{vbvzd v zbfvz b zg vbz bgv zbgczbvzf cvzb hbczgbv, bzgbv, b}vbz RD v bvgvb
Bvgb, v b zbgbcvbfbc, v bhcbg v bfv zesbzmN [b\b UH vb vzhcbhv zbh bv bhv bgcz f czb hvbvtfvbzgbz, }z
Vrgi- ne:
Et homo factus est. Cru-ci-f-xus t- i- am pro
no-bis: sub Pnti- o Pi- l-to
re-surr-xit trti- a di- e,
passus, et sepltus est. Et
secndum Script-ras. Et ascn-
dit in clum: se-det ad dxte-ram Patris.
t-rus est cum gl-ri- a,
Et -te-rum ven-
ju-di-c-re vivos et mrtuos:
cu-jus regni non e-rit finis.
Et in Sp-ri-tum Sanctum,
Dmi-num, et vi-vi-fi-cntem: qui ex Patre Fi- li- que pro-
c- dit. Qui cum Patre et F- li- o
simul ad-o-r-tur,
conglo-ri-fi-c-tur: qui lo-c-tus est per Proph- tas.
et
Et u-
nam sanctam cath- li-cam et a-post- li-cam Eccl-si- am.
112
Bzbz RD vzb zg v zbgvbz bg vb vzgvbvzf cv zhcbgbczdbvm zb [b vbfcbzd vbvzsvbvd bv bgbvbz bhcbv zf cbhvbz
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Conf-te- or unum baptsma
t- rum. Et exspcto
in remissi- -nem pecca-
re-surrecti- -nem mortu- - rum.
Et vitam vent- ri s -culi.
A-
men.
C REDO II
118
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IV
Redo
in unum De- um, Patrem omnipot-ntem, fa-
vi-si-b- li- um mnium, et in-
vi-si-b- li- um. Et in unum Dmi-num Je-sum Christum,
F- li- um De- i u-ni-g-ni- tum. Et ex Patre na-tum ante
mni- a scu-la.
De- um de De- o, lumen de lmi-ne,
De- um ve-rum de De- o ve-ro. G-ni-tum, non factum, consub-
113
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Bzzgbczbg cbvgv zfbv zdbvm b [b sczvzd czbfcz bgbcbd cvzbfv bgv zgbv, bz [bvz g v zbgcbf czbhb
Bzzgbv, zgbv, b}bvzsv zbd cfbcbg v zfv zbdbcm b fcvbzd bvzbsbz vzd v zb gcvbhbv. b [bz hcvbz hv bgzb zfb
BzbzYG v zgzb z dbvm zb {zv h cvbgcfbv zYG v vgv bz dbvm b}vbvzd vbvfbv gv zd v bz fbvbvdbv bs xbdb
Bzbgzbvz hbv. z b[bv hcv bh z z bhv bgbcf bv bgv bfbv, zb [zb vhz z b h czbgczfvbvbYG z zgbvz bzdbvm z b}b bz svb
Bbbzd bv zfv zgvb zd cbfvzbsv bd vbvzgbz vzhbv. z [b zhzbvzbh vzb vgbv vzb z vzbf vbvzbgvb zfbv, b}z b zd vb vfvzbvbgb b
Bbbz f vbvdcvgbv hbv. b{bzvhvz h vb vzhczvh v zbgv zbf cv zbgv zfbv, zb}bzvbzdbvbvfv zgbv zg cv zgvb
Bvzg v zgcg cvzbgxbg v bfvz dbvm bz[zbvsvzb zd vz gv zhbv. z bv h bvzb gvbvz fbcvzbYG z zbgv bdbvm b zb{z
Bvbd v zbfcbzgz z b g czhcbgvbvf vbvzgbz bzfbv, b}bv bd vbvzfcv zbg bv bgv zbg cv zgcvzgbv, b
Bbb zg v zbfzbv dbvm zb[z vbhv zb h zbvzgbv f v zgz z bzfb,v zb]bz z bd vbvbfcvzgv bg vzvzgvbvgvbvbgzb z bvf v v hb
stanti- -lem Patri:
per quem mni- a facta sunt. Qui pro-
pter nos hmi-nes, et propter nostram sa-l-tem descndit de
c- lis.
Vrgi-ne:
Et incarn-tus est de Sp- ri-tu Sancto
ex Ma-r- a
Et homo factus est. Cru-ci- f-xus t- i- am pro
no-bis: sub Pnti- o Pi- l-to
passus, et sepltus est.
re-surr-xit trti- a di- e, secndum Script-ras.
dit in clum: sedet ad dxte-ram Patris.
Et
Et ascn-
Et -te-rum ven-
t-rus est cum gl-ri- a, ju-di-c-re vi-vos et mrtuos:
cu-jus regni non e-rit fi-nis.
Et in Sp- ri-tum Sanctum,
Dmi-num, et vi-vi- fi-cntem: qui ex Patre Fi- li- que pro-
114
Bzbgbv, vbgbv, b}v zd zv zfcv zgv zg vbvzgczb gv bfbv dbvm zb[bzvfv zd vbvzbsbvzb d vbvzgv zb hbv. z b[b vzhb b
Bbzbhb czbh v bgbvzbf v bgv zfbv, zb]z b zd v zbfvzb zg vbz bgv zbgczbvzf cvzb hbczgbv, bzgbv, b}vbz d v bvfbv
Bvgb, v b z gbcvgbc, v bgcbg v bfv bdbmz b[bz bhvbvzh cbhv zbh bv bhv bgcz fczb YG vbvbgbvb zdbzm b}z
Bvd vbz b fv bzgbz zbg vb vzgvbvzg cv zgcbgbczdbvm zb [b vbfcbzd vbvzsvbvd bv bgbvb z bh cbv zgcf vzb
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Bbbz gbz b d vbz vbvzfv vbd vzb svbz\vUH vbzhz zbhbz. vz}vzvb6z%$vYG z% $#zb z ES bvmN zb}xxcvccv
c- dit. Qui cum Patre et F- li- o
simul ad-o-r-tur,
conglo-ri- fi-c-tur: qui lo-c-tus est per Proph- tas.
et
Et u-
nam sanctam cath- li-cam et a-post- li-cam Eccl-si- am.
Conf- te- or unum baptsma
in remissi- -nem pecca-
t-rum. Et exspcto re-surrecti- -nem mortu- -rum. Et
vitam vent-ri s culi.
A-
men.
C REDO III
119
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V
Redo in unum De-
um, Patrem omnipot-ntem,
factrem c-li et terr,
vi- si-b- li- um -mnium, et
invi- si-b-
li- um. Et in unum Dminum Je- sum Chri-
115
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Vvbf v vbfbv bh v v bjv bhvzb 4Evbvdvzbsbvm zb}v h v bhv v vbh v vb fvbvbsbvm zb[vbsv vbd v v zdbv bf b
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Vvf v v v |vgv bvdbvm zb sbvm z}vbzs vzbvbfv vUH v vbkvbvblv vb8 Uvb hbv. zb{zbvhvbvzbh v b hv v zf vb zbfb
stum, F- li- um De- i uni-gni-tum. Et ex Patre na- tum
ante mni- a s- cu-la. De- um de De- o, lumen de l-
mi-ne, De- um ve-rum de De- o ve-ro. Gni-tum, non fa-
ctum, consubstanti- -lem Patri: per quem mni- a fa-cta
sunt. Qui propter nos hmi-nes, et propter nostram sa- l-
tem descndit de clis.
Sancto
Et incarn-tus est de Sp- ri-tu
ex Ma-r- a Vrgi-ne:
Et homo factus est. Cru-
ci- f- xus t- i- am pro nobis: sub Pnti- o Pi-l-to
pas-
sus, et sepltus est. Et re-surr-xit trti- a di- e, se-cn-
dum Script- ras.
Et ascndit in c- lum: se-det ad dxte-
116
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Vzz hbv bh b bz jzbvbvh v v b|vgzbvb f zbvbz gvbvfbv, b }vz blvbv bijvzb h v v zb fv vbj v bhv b f vb|vgvbzhbz. }z
Vbbz b6zb$z@zdzesbmz|z 9z*z^zjzuhvFTzyszdzesbzvzsbvm b}xxcvb xxxxvb
ram Pat- ris. Et -te-rum vent-rus est cum gl- ri- a, ju-
di-c-re vi-vos et mrtuos: cu-jus regni non e-rit finis.
Et in Sp-ri-tum Sanctum, Dminum, et vi-vi-fi-cntem:
qui
ex Patre Fi- li- que pro- c-dit.
F- li- o
Qui cum Patre et
simul ado-r-tur, et conglo-ri- fi-c-tur: qui lo-
c-tus est per Proph-tas. Et unam sanctam cath- li-cam
et a-post- li-cam Eccl-si- am. Conf-te- or unum bapt-
sma
in remissinem pecca-t- rum. Et exspcto re-sur-
recti- -nem mortu- -rum. Et vitam vent-ri s-culi.
A-
men.
117
C REDO IV
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I
Redo
in unum De- um, Patrem omni-pot-n- tem,
fact-rem c-li et ter- r, vi-si-b-li- um mnium, et in-
vi-si- b- li- um. Et in unum Dminum Je-sum Chri-stum,
F- li- um De- i u-ni-g- ni-tum. Et ex Patre na-tum ante
mni- a scu- la. De- um de De- o, lumen de lmi-ne,
De- um ve-rum de De- o vero.
G-ni-tum, non factum,
consubstanti- - lem Pa-tri: per quem mni- a facta sunt.
Qui propter nos hmi-nes,
descndit de c- lis.
et propter nostram sa-l-tem
Et incarn-tus est de Sp- ri-tu San-
120
118
Bvhb. vb{bvzbh v bv zhbv zg vbzhb v bzg v zbfb zvdbvm z b{vb dv bv g v vbdvb vzrdv dv bzsbvm bvb}v bvs vbvzaz b
Bbbsrdzb zbs vbzvzfvzbvgbv h v bvbv zkvbv 7z^%zb zbhbv. z b{vzhzbvbv vs v bzdbv bf v zbgvbv4z#@bz zabvn z[bz f v zdbvb
Bvzbf v vzbsv besvb zav bzsbvm zb}zb zblbvbv zk vb z hb bvzk z bvzlvbvbvk bv bjbv h bv zgv bhbv. z b[bvbg vbvhvbv zg vb
Bvbzfvbv 3z@!bvbsbvm b}zb zs vb vzdvbvbfv bz gvb zbfvbz b zYG zb vhbv. z{vbzhbv j vbz bkvbv vzbj vb zbhvbvzjvbv vzbYG b
Bzzbhbv. z}vz lbz zvk v bjv zbh v v vzgvbv f vzbvgvb vbh zv z bzgv bv vb k v bjv bhbv. [z gvbzhb vz5z$#bzvsbvm b
Bbz bazb vzbs vbzb zdv bv zbf vzb zbsbv bdbmv z {zb z hbvzb gv bvzbhvbzvbjbz b vkvbv j v bhbv zbgbv, z b zhbv. z}bz b zh v zb svb
Bzbzd bvzbfbz vzg v v vzgv v zbhbv. vbv vzg v zfbzv dbvm v zsvb zb d bvbvbfb vb g bv bdbv z sbvm vb{bv zs v b dbz
Bvfv zd v zbfb zsz bvbdv vbzf v v dbvbzwaz bzsbvm z b}bvzbhv zbf v vzbvbgbvz bh v bzjv vzk bvzjbv hbv. zb[vzhv bzg b
Bzbzhv bk v zbjv zhbv. [vzlv bz k v bv zjv bh zbvzgzb z TF v zdbvm z b z{bzvs vzb avbz s vzb dvbvzbfv bv vgv v vbdb b
cto
ex Ma- r- a Vrgi-ne:
Et homo factus est. Cru-ci-
f- xus t- i- am pro nobis: sub Pnti- o Pi-l- to passus,
et sepl-tus est. Et re-surr-xit trti- a di- e,
secndum
Script- ras. Et ascndit in clum: sedet ad dxte-ram Pa-
tris. Et -te-rum vent-rus est cum gl-ri- a, judi-c- re
vi-vos et mrtuos: cu-jus regni non e-rit finis.
Et in
Sp- ri-tum Sanctum, Dmi-num, et vi- vi- fi- cntem: qui ex
Patre Fi- li- que procdit. Qui cum Patre et F- li- o
simul
ado-r-tur, et conglo-ri- fi-c-tur: qui loc-tus est per Pro-
119
Bzzrdvbvbsbvm bz}vz b l vzvzblbvz kbv/ v zjv zv bhbv. v zbhvbv j vb kb bz lbv/ zb [zvbzlbvbvbkv bjbzvz hbv gbzvzhvb
Bzbgv bvzf v bgbvz bdbvm }vbvzsv bzh bv bgzb b h vbvzbkv zj v v bvzhb z bzgz b bz bfv, b [z s bv vzbavbvs v fvzvbg b b
Bvfbv b zvzd vzbvzfvzb 3z@!bvzsbvm b}bvbzhvzbvbj v bvbvbkvbvblbv/ b v l vbz~ b;b~vzvl vbvbkvzbj v zhv v v k v zjzb
Bbz7z^%vzhbv. b}vzbhv zbtfb vbd v v vbfvzvbdbv svbvesb z babvzbsbmz b}bz bFTzysbmvFT6z%$#bmvz5z$#@z3z@!zb bsbm b}
ph- tas.
Et unam sanctam cath- li-cam
Eccl-si- am. Conf- te- or unum baptsma
nem pecca-t- rum. Et exspcto
et apost- li-cam
in remissi- -
re-surrecti- nem mortu-
- rum. Et vitam vent-ri scu- li.
A-
men.
C REDO V
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Bvzbgv bf v zbgv ztfvzesbvMN }v bd v zfv zgv zbYG xzg v zfv z dbvm bz[zvd v zbfxv zbgv zbhbv. b [
Bzz\vUH v hv zh cczhv h v bgv zfbv zbg vzbfv bdbmvz}v d v zfcvzbgv zbRD v zgv zb hbv. z[z\vUH v z hzb
Bvzhcvzgvz f v zbgv ztfvbzesbvMN z}vzbfv zbd cv bfczgvbvzgbv, zb[bzvgv z gcvzYG vz bg v zfvzdbmzvzb[
IV
Redo in unum De- um, Patrem omnipot-ntem, fa-
vi-si-b- li- um.
vi-si-b- li- um mnium,
et in-
Et in unum Dmi-num Je-sum Christum,
F-li- um De- i u-ni-gni-tum. Et ex Patre na-tum ante
mni- a s
cula.
De- um de De- o,
lumen de lmine,
121
120
Bzbd vzfcv gv zhbc. v h czbgvzbfv ztfv esbvMN zb}vzb d zb fbv gbc, v z YG czgbv, z bdbvm z[vzbfv vfbz
Bzzd v zfv zgv zbRD cv zgv zhbv. z[z\zbHUcv zh cz hcvzbgv zf v bgv ztfv esbvMN zb}zb z zfcvbd z z
BzzfczbYG cvbg v zfv zdbvm [vzbfcvzd czfczg czgcvz YG v bgbv, bvdbvm [v f v zgcg czhbvb
Bbtfv besbNMv}bz fv bdcfczgvz bgbv zbgcv gcvbzgv bd v zfcbgcvbhbv. b[z\vUH cvzh vbzgvbvf zb
Bvgv ztfv zesbvMN z{z\vUH cvzygb z f v bzgv vtfv esbNMv }vzb dv zfv bgv z gv zbgv bgv bdxzfb
Bzzbgv z hbv. z [bz\vUH cv bh chv bgcf v bgv zbdbvm [zb\vUH czh czb gczfv zgcztfv esbvMN b}zb fz b
Bzbd v zbfcgvzbg czgv zd v bfv zgv zhbv. zb[zb\bz HUv zbhcvgxvzbfv zbtfvbzesbNMz }vb svbvzscfvb
Bzbd vbvfcvgv hbv. {v\vUH v z h v zhcv h v zb gv zbf cv zgv zdbvm zb}vzb fbv g v zgv zg cv zgv b
Bvzbg v zgcgcv YG xzg v zbfvz dbvm [vbd v zfv zgv zhbv. zbv h vzbgv vf cvzbgctfv esbzMN vzb{
Bvvd v zbfczbgcbhbv. vzbh cbgv fv zbtfv zesbvMN }v bd v zfcv zbg v gv zbg cv bgv vb gbv, vb
Gni-tum, non factum, consub-
stanti- -lem Patri: per quem mni- a facta sunt. Qui pro-
pter nos hmi-nes, et propter nostram sa-l- tem descndit de
c- lis.
Et incarntus est de Sp-ri-tu Sancto
Vrgi- ne:
ex Mar- a
Et homo factus est. Cru-ci-f-xus t-i- am pro
no-bis: sub Pnti- o Pi-l-to
re-surrxit trti- a di- e,
passus, et sepl-tus est. Et
se-cndum Script-ras.
dit in clum: se-det ad dxte-ram Patris.
Et ascn-
Et -te-rum ven-
t-rus est cum gl-ri- a, ju-di-c-re vivos et mrtuos:
cu-jus regni non e-rit finis.
Et in Sp-ri-tum Sanctum,
121
Bzb\vbUH v zhv zhbv. v zhv vbzh v bgv fv z tcf vesbNMv zb{bzvzbdv fcbvgv zbgv zgv gv zgcvgv vbzhb z
Bvtfvb esbvMN }v zbd v zbfcv zg v zbgv zYG czg v bfv dbvm zb[zvfv zfv zbd v zbfv zgv zhbv. b[z \vUH vbz
Bzbhcz h v zgvzbfv tfvzesbvMN zb{bz d vbvzfv z gv zbgv zbgcvzgcv hczbtfv esbNMvbz}vz fbvzbvdv bfzb
Bzgcvbgbc, v YG czg v bfv zbdbvm [zb\vUH v zhcbhch v bhvbvzgcz f cvgv ztfvz esbvMN b}vzvfv b
Bzfv zd vz bfv zg v zgcv bzYG v zbgbc, zdbvm z[vbfcvfv zbd v zfv zgv zbh cv zgcfv zbtfvzbesbMNz b}z
Bzzd v zbfcvzgcbg z bz gv zbgv zgv zgv vgczhxgbcf vzvbgv zbdbmv zb}vbvzfczbgv zbd vbv
Bbbzfv vbgzbvzhbv. zvb\vUH zbvzhz zbhbv. z}v b6z%$vtb<fv6z%$#bv SEbNmc}xxxcvzb v zv b
Dminum, et vi-vi-fi-cntem: qui ex Patre Fi-li- que pro-
c-dit. Qui cum Patre et F-li- o
simul ad-o-r-tur,
conglo-ri-fi-c-tur: qui lo-c-tus est per Proph- tas.
sanctam cath-li-cam
in remissinem pecca-t-rum.
Et exspcto re-surrecti- -nem mortu- -rum.
s
cu-li.
Et unam
et a-post-li-cam Eccl-si- am. Con-
f-te- or unum baptsma
vent- ri
et
A-
Et vi-tam
men.
C REDO VI
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IV
Redo in unum De- um, Patrem omnipot-n- tem,
fact-rem c- li
et ter- r,
vi-si-b-li- um mnium, et
122
122
Bvbh v zbhbv hvzbvbYG vbztfvbzRD z#@vN }vzszv RD v z tfbvzRD v v vzvgv zfbv RD v vbvzsvbzRD v v v v tfbvzesb[
Bbbz YS vbzhzvz h v v v zhvz h vbvhv hv YG vbztfv zRD z#@Nvz}bvzsv zbRD v v ztfvbzRD v vtfzvesvb[b zSY v vbh zb
Bvzbhv z zhv zhv bz YG v tfvzRD z#@vN }vb4z#@bvdv v vzfvbv ztfv zRD v vtfv zd v v zbfbvbvg v zfbv RD b [
Bvzbsv zbRD v v vztfv esv vzbvYS v vbzhv zhv vYG z%$vbvRD z#@vN }v f v sv bd v v v zbfv v vztfvbvdbvm zb
Bzzfv vzbsv v zbdv zfv ztfbvzRD v vzbvztfzbvzesv[vzYS v vbv zbh vbv zhv v hbv bhbv zYG v ztfbv DRz#@bN }b
Bvz4z#@b vz d v vzfv vzvg v v zbgv zbfvz dbvm zb[vzsv v vd v vzfv v ztfv z d v v vbfbv zbtfbz z esz b[bz
BvvbYS vbv hv vzh v v hv bvYG z%$v RD z#@vN z}zb z4z#@bvbvd v vzfv vzg v zbfv zbd vbv vzbfbv v bg v zfvbvRD zb
Bzz btfv bvzesvbz[bzvbYS v v vzhvbvbhv bhvbvbvYG vbvtfvbvRD z#@Nvzb {bz z SYv vbvbhv zbhv vYG v ztfv vRD z#@Nz b}zb
Bbvbszb vzRD v btfvb zRD v bvg v bfvbvd v v v zbfv vztfv dbmvzb[z vfv v bz gv zbfbv bdvbvz fv tfvzbesv[b zYS b
Bzz h v zb hv zb hv zYG v ztfv RD z#@zN }zb z4z#@bvzdv zbfv btfvbzesvbvYS v hbvzb hv zhvzhb.vb[z hvbz hv vzbhz b
invi-si-b-li- um.
Et in unum Dminum Jesum Christum,
F-li- um De- i unignitum.
mni- a scu-la.
Et ex Patre na-tum ante
De- um de De- o, lumen de lmine,
Gni-tum, non factum,
consubstanti- - lem Pa-tri: per quem mni- a facta sunt.
Qui propter nos hmines,
descndit de c- lis.
Sancto
et propter nostram sa- l- tem
Et
incarn-tus est de Sp- ri-tu
ex Ma-r- a Vrgi-ne:
Et homo factus est.
Cru-ci-f- xus t-i- am pro no-bis: sub Pnti- o Pi-l-to pas-
sus, et sepltus est. Et re-surr-xit trti- a di- e, secndum
123
Bvvhbvbv YG z%$v RD z#@vN z}vbzsvbvzRD v vtfv zd vbvbfv v btfbvbzesv [vbvzYS v bhvbvzhv v zhv zhvbz hvzb
BvbYG z%$v RD z#@vN }zb zRD vbvbg v bfvzbd v v z bfbv vg v bzfv zbd v v zbfv v vbz g v bfvzvRD vzb[bsbv RD v btfb
BbbzRD vbvzYS zbvbzh vbvzbhv v zbYG v bztfbvz RD z#@Nvb{zbsv bzRD v vztfv esvbvbYS v zbhv zhvbvbz YG z%$bvbRD z#@bN }vzszb
BvzRD v v vzg v zfv zRD v v v tvf v v RD v v v bvgv zbfbv RD v b[b zvYS vbv bzhbv h bv hbv zYG z%$bv RD z#@vN z{b
Bzzsv zbRD v vbvtfv RD v bzsbvzbRD v ztfv zRD v vzvYS v YG z%$vzRD z#@Nv}vzbsvbvbRD v v vztfv dv bzfv vzg vzbfzb
Bbzdbmvbvzfvbvzbsvbvzbdv bfv btfbvzesv[vzYS v vzbhv vz bh v bhv hv YG z%$vzbRD z#@vN z {vzsb v RD v bgzbvb fv vRD b z
BvzYS v vbv bhv v YG z%$v RD z#@vN z}bzvzDRvzbvztfzbvbzRD v v vtfv vzb dv v vbfv vbgv bfv besvz[z bYS vbvbhbz
Bvbhv zh v hv zh v v hvbv vYG v btfvzbRD z#@zN b}zvbzRD v bzg vzbfv zRD vbvzbtfzbvbzd v v vbfv zbtfv b dbmvz bvfbz
Bzsvzb dvbz fvbztfbvzesv v zYS v bhvbvbYG z%$b zRD z#@bN }vbzsvbvbRD v bzvbtfvzdbvm bvfvzb szvzb dv bfb vztfz bzeszb
BzbYS v zbhvbvbYG z%$bvzRD z#@zN }vz RD v bvbtfbvbzdv v vzfv vbgbv zd bv zfv zdvbvsbm }zb zYS v vygztfvhgz5z$#mzb}
Script- ras.
Pa- tris.
Et ascndit in c-lum: sedet ad dxte-ram
Et -terum vent-rus est cum gl-ri- a, judi-c-
re vi-vos et mrtuos: cu-jus regni non e-rit finis.
Et
in Sp-ri-tum Sanctum, Dminum, et vi-vi- fi-cn-tem:
qui ex Patre Fi-li- que procdit. Qui cum Patre et F-li-
o simul ado-r-tur, et conglo-ri-fi-c- tur: qui loc-tus est
per Proph- tas.
Et u-nam sanctam cath-li-cam et a-
post-li-cam Eccl-si- am. Conf-te- or u-num baptsma
remissi- -nem pecca-t- rum.
mortu- - rum.
in
Et exspcto re-surrecti- -nem
Et vitam vent-ri scu-li.
Amen.
124
Ordinary Chants ad libitum

A MBROSIAN G LORIA
123
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Bzzgbv, }bvbhvbvbhvbvh v zhbvzbvz gbv, zb}vz bhvzb hv hbvzbh vzbvzhv vzbgb,z b}v gv bgzbvzg bv bgvzb gzbv g v zb gb
Bvz7z^%zkzOK z*& zkzUH z^%bv, z[bvzhv vzhv bv zhv vz hv v v bjb vzhbv bhv v zbhbv. vbgbv, b}bv zhv vhvbvhzb
Bvbhvbvzgbv, v zbhv v hv zhv zbgbv, zb[vzbhv zbhv v hv zbhv bvhv vzbh v bhbv gbv, b}v bzhv zhvbvhb b
Bzbzhv hbv hvb zhb vzbh vbvhv bgbv, bvz bjv zj v v vbzkbzvz UH z^ %zkzOK z*& zkzUH z^%bv, b}vbhv zhb vz hvbv zhb vbgbv, b
Bbz hv v hv v vzhv vbgbv, v vhvzvhv zhv v zbhbv. vbgbv, zb }v zbhv zb hbvz bhv v bhv vjvzb h vbvz bgb b
Bvz7z^%zkzOK z*& zkzUH z^%bv, z b[vzb hv bhv zhv zbhv vbhbv. zbgbv, zb}vzvzbhbv zb hbvzbhv v bhv vjvzb zh v z bgz b
Bbvb7z^%zkzOK z*& zkzUH z^%bv, z b[bzvhv zhbvb vhvbv hv vbhvbzhv bhv zhv bhbv v bvhbv. vb gbv, vb}v vzgv zbhbvb
Bvzhzbv hv v zhvbvzhzb vzbhv v vzhvb zgbv, vzvzhv zbhv zhv zhv vzhbv. vgbv, b}v bhbvzbhv hvbv zbvhb b
IV
L-ri- a
in excl-sis De- o.
Et in terra pax ho-
m-ni-bus bon vo-lunt- tis. Laudmus te. Bened-cimus
te.
bi
Ado-rmus te. Glo-ri-fi-cmus te. Gr-ti- as -gimus ti-
propter magnam gl-ri- am tuam. Dmi-ne
De- us, Rex c-lstis, De- us Pa-ter omnpot-ens. Dmi-ne
Fi-li u-ni-gni-te, Je-su Christe.
Agnus De- i,
Dmi-ne De- us,
F- li- us Pa-tris. Qui tollis pecc-ta mun-
di,
mi-se-r-re nobis. Qui tollis pecc-ta mun-
di,
ssci-pe depreca-ti- nem nostram. Qui se-
des ad dxte-ram Patris, mi-se-r-re nobis. Quni- am tu
125
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Bbvjvbvzj v v v bkv zUH z^ %zkzOK z*& zkzUH z^%bv, b}vzhv v vzbhv v zbhv v bhv bhv zhb.v vbhv v vuhvzvgvb
Bvbhvbv vjbv hv vbhvz b hb.v b[vzbhbv vbghgzHUz^%z6z%$# zFTvg zgv5 z$#zdv}b xxvv v b cv b
so-lus sanctus. Tu so-lus Dmi-nus. Tu so-lus Altssimus,
Je-su Christe.
a De- i Patris.
Cum Sancto Sp-ri-tu, in gl- ri-
Amen.
K YRIE I , Clemens Rector
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K
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I
Y- ri- e
e-
K-
e-
l- i-son. K- ri-
l- i-son. K- ri- e
Chri- ste
e-
e-
e-
l- i-son.
l- i-son. Chri-ste
l- i-son. Chri- ste
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l- i-son.
ri- e
l- i- son. K-
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ri-
124
126
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e
e-
**
l- i- son.
K YRIE II , Summe Deus
125
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K YRIE IV , Kyrie altissime
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132
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Y-ri- e
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K YRIE X , [Orbis factor, alt.]
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Sundays of Advent and Lent
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VIII
L-ri- a in excl-
sis De- o.
Et in terra pax ho-
m-ni-bus bon vo-lunt-tis. Laudmus te.
cimus te.
Bene-d-
Ado-rmus te. Glo-ri- fi- cmus te.
Gr-
ti- as - gimus ti-bi propter magnam gl- ri- am tuam.
Dmine De- us, Rex c-lstis, De- us Pa-ter o-mnpot-ens.
135
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Dmine Fi- li u-ni-g-ni- te Je- su Christe. Dmine De- us,
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mi- se-r-re nobis. Qui tol-lis pecc-ta mundi, ssci-pe de-
pre-ca-ti- nem nostram. Qui sedes
ad d-xte-ram Patris,
mi- se-r-re nobis. Quni- am tu so- lus sanctus. Tu so-
lus Dmi-nus. Tu so-lus Al-tssimus, Je- su Chri-ste.
Cum Sancto Sp- ri- tu,
A-
men.
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133
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II
Et in terra pax ho-
m-nibus bon vo-lunt- tis. Laudmus te.
mus te.
Gr-ti- as
ri- am tu-
Ado-rmus te.
-gimus ti-
Bene-d- ci-
Glo-ri- fi-cmus te.
bi
propter magnam gl-
am. Dmine De- us, Rex c-lstis, De- us
Pa- ter omnpot-ens. Dmine Fi- li u-ni-g-ni-te Je- su
Christe.
Dmine De- us,
Agnus De- i,
Pa- tris. Qui tol-lis pecc-ta mundi,
bis. Qui tol-lis pecc-ta mundi,
F- li- us
mi-se- r-re no-
ssci-pe depreca-ti- -
136
134
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nem nostram. Qui
sedes ad dxte-ram Patris, mi-
se- r-re nobis. Qu-ni- am tu so-lus sanctus. Tu so-lus
Dmi-nus. Tu so-lus Alts-simus,
Cum Sancto Sp- ri-tu,
Je- su Christe.
in gl-ri- a De-
i Pa- tris.
A- men.
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Et in terra pax.
G LORIA III
137
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II
L-ri- a in exclsis De- o.
hom-nibus
te.
bon
vo- lunt-
Bene-d- cimus te.
Et in terra pax
tis.
Laudmus
Ado-
135
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r- mus te.
Glo-ri-fi-c- mus te.
Gr-ti- as - gi-mus ti-bi
tu-
Pa-
pro-pter magnam gl- ri- am
am. Dmi- ne De- us,
ter
omn-
u-ni-g-ni- te
De- us,
Rex c- lstis, De-
pot-ens. D-
mi-ne Fi- li
Je- su Chri- ste.
Agnus De- i,
F-
li-
us
us
D-
mi-ne
Patris. Qui tol-lis
pecc- ta mundi, mi-se-r- re no-bis. Qui tol-lis pecc-
ta mundi,
Qui se-
des
ssci-pe
depreca- ti- -
ad dxte- ram
nem nostram.
Patris, mi-se-r- re no-
bis. Qu-ni- am tu so-lus sanctus. Tu so-lus Dmi-nus.
136
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Tu so- lus
San- cto Sp-
Al- tssimus,
ri- tu,
Je- su Chri- ste.
in gl-
Pa-
tris.
A-
ri- a
Cum
De- i
men.
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Et in terra pax.
S ANCTUS I
138
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I
Anctus, * Sanctus, Sanctus Dminus De- us S-
Ho-snna
in exclsis.
mi-ne Dmi-ni.
et terra
gl- ri- a
Bene-dctus qui ve-nit
Ho-snna
tu- a.
in n-
in excl- sis.
S ANCTUS II
139
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IV
Anctus,
* Sanctus, Sanctus
Dmi-nus De- us
137
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S-ba-
oth. Ple-ni sunt c- li et terra gl-ri- a tu- a.
Ho-snna
in excl-
mi-ne Dmi- ni.
Ho-snna in excl-
in n-
sis.
S ANCTUS III
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VIII
An-
S-
ctus, * Sanctus, Sanctus Dmi- nus De- us
tu- a. Ho-snna
nit
140
et terra gl- ri- a
in excl-sis. Be- nedctus qui
in nmi-ne Dmi- ni. Ho-snna
ve-
in excl-sis.
A GNUS D EI I
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VIII
di:
gnus De-
mi-se-r- re
no-
i, * qui
tol-
lis pecc- ta mun-
bis. A-
gnus De-
i, * qui
141
138
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tollis pecc-ta mundi:
gnus De-
nobis
i, * qui
pa-
tol-
mi-se-r- re
no-
bis.
lis pecc- ta mundi:
A-
dona
cem.
A GNUS D EI II
142
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VI
- gnus De- i, * qui tollis pecc- ta mundi: mi-se-
r-re nobis.
Agnus De- i, * qui tollis pecc- ta mundi:
mi-se-r-re nobis.
mundi:
dona nobis pacem.
P ATER NOSTER , B
143
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A-ter noster, qui es in c- lis:
sancti- fi-c-tur
nomen tuum; adv-ni- at regnum tuum; fiat vo-ln-
139
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tas tu- a,
sic-ut in c-lo, et in ter-ra.
d-bi-ta nostra,
nostris;
Panem nostrum
et dimtte no-bis
et ne nos ind-cas
in tenta- ti- - nem; sed
l-be-ra nos a ma-lo.
P ATER NOSTER , C
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A-ter noster, qui es in c- lis:
nomen tu-
tas tu- a,
sancti- fi-c-tur
um; adv-ni- at regnum tuum; fiat vo-ln-
sic-ut in c-lo, et in terra.
Panem nostrum
et dimtte no-bis
144
140
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d-bi-ta nostra,
no-stris;
et ne nos indcas in tenta- ti- -nem; sed
l-be-ra nos a malo.
A SPERGES ME , ad libitum, II
145
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IV
-sperges me, * Dmi-ne, hyss-po, et mund-bor:
lav- bis me,
et super ni-vem de- alb-bor. Ps. Mi-se-r-re
me- i, De- us, * secndum magnam mi-se-ri-crdi- am tuam.
Gl-ri- a Patri et F- li- o,
e-rat in princ-pi- o,
et Spi-r-tu- i Sancto. * Sic-ut
et nunc, et semper,
scu-l-rum. Amen. Asperges me.
et in s
cu-la
141
S ETTINGS OF THE A LLELUIA with simple Psalm Tones

Simple Settings
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VI
L-le-l-ia,
alle-l-ia,
alle-l-ia.
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146
148
alle-l-ia, alle- l-ia.
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Common Melismatic Settings
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151
SEQUENCES
V ICTIM PASCHALI LAUDES , Easter
152
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I
Ictim pasch-li laudes * mmo-lent Christi- ni.
To the Paschal Victim, Christians, offer a sacrifice of praise.
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2.
Agnus re-dmit oves: Chrstus nnocens Patri
ci-li- -vit pecca-t-res. 3. Mors et vita du- llo
recon-
confli-
x-re mi-rndo: dux vi-t mrtuus, regnat vi-vus.

The Lamb has ransomed his sheep; the innocent Christ has reconciled sinners
with the Father. Death and life confronted each other in a prodigious battle;
the Prince of life who died, now reigns living.
BbvbZv b vazbv bsv v b fvzb gbvb e szb zb[z vbav vzbfvzb dbv bsvzb dv vb av bsbvm z }vz bz fvbvhvzbv bgv
Bvvbhv bfbv bgvzb vrd bz b sbvm zb {bvzsv v b gv bfvb bgv v vhvzb gzbv bfvzb gv bvrd vzb bsbvm bz}zvccvvb
4.
Dic no-bis Ma-r- a, quid vi-dsti in vi- a? 5. Seplcrum
Christi vi-vntis,
et gl-ri- am vi-di re-surgntis:
Tell us, Mary, what did you see upon the way? I saw the sepulcher of the living
Christ; I saw the glory of the Risen One.
In the Ordinary Form, the Sequence precedes, rather than follows, the Alleluia
chant, in which case the Amen. Alleluia. at the end of the Sequence is omitted.
The translations given are literal, and are not intended for liturgical use.
142
143
Sequences
Bbb Zv vzabv sbvbz fcbvbgvbvbe sz b z[bzvbavbz b fbv bdbzvbsv v b dzb z vav zbsbvm z }z bvb fv zhzb vgv
Bzbv bhv bfvcvzbgv v b rdb zb sbvm bz b{bzvzsv b gv bfv b bgvb zbhvbvzbgv bv bfb vgvbz rdvbvsbvm z}zcvb
Ang- li- cos testes, su-d- ri- um, et vestes. 7. Surr-xit
6.
Christus spes me- a: pr-cdet suos in Ga-li-l

- am.
I saw the angels, his witnesses, the shroud and the garments. Christ, my Hope,
is risen; he will go before his own into Galilee.
Bvbzhv b kv v v vblbv bhv v bvhv bzgvzb hv bhbv. zb [bz hv vb kv vgvbvbfvzb b dvbz bsbvm bz{bvbav bvfzb
Bbbvbdv v bgv b hv v b hbv. bz[v fv bgv brdv zsbvm zb}b vbsdsv bWA bnvm zb[bvbav bfv b evs b z bsbvm bz }xb
8.
Scimus Christum surre-xsse
a mrtuis ve-re:
bis, victor Rex, mi-se-r- re.
A-men.
tu no-
Alle- l- ia.
We know that Christ is truly risen from the dead; O Victorious King, have
mercy on us.
V ENI S ANCTE S PIRITUS , Pentecost
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I
E-ni Sancte Sp- ri-tus,
Et emt-te c
- li-tus
Lu-cis tu- r- di- um. 2. Ve-ni pa-ter pupe-rum, Ve-ni
da-tor m- ne-rum, Ve-ni lumen crdi- um.
Come, Holy Spirit, and send forth from heaven the rays of thy light. 2. Come,
Father of the poor; come, giver of gifts; come, light of hearts.
153
144
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Bzbabvn zb {bvbzgv v zbfbvzb YG vzbvbgvzb 4z#@z bvbav bsbvm }zxxxxxxvvb
3.
Conso-l-tor ptime, Dulcis hospes - nim, Dulce re-
fri-g- ri- um. 4. In lab-re rqui- es,
es,
In stu temp- ri-
In fle-tu so-l- ti- um.
O best Comforter, sweet guest of the soul, sweet refreshment. 4. Rest amidst
labor; temperateness amidst heat; solace amidst tears.
Bzz blvzvzlv v zbijv bkv zokvbz jv z hbv. z{bzvbfbv zbsb v zazv bsvzvbfv zbgv bfbv, bv{bvzbYG zb\z jzbv hzb b
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5.
O lux be- a-ts-sima, Reple cordis ntima Tu- -rum
fi-d-
mi-ne,
li- um. 6. Si-ne tu- o nmi-ne,
Ni-hil est in h-
Ni- hil est inn- xi- um.
O most blessed Light, fill the inmost heart of thy faithful. 6. Without thy
divinity, there is nothing in man, nothing is harmless.
Bvhvzbvkv v zuhbvbvbjv v bzijv hbv gbv, z b{zb z hvzb zhvz bv zbrdvbvzfv vztfvz dv zsbvm zb{v zdv gv b
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7.
La-va quod est srdidum, Ri-ga quod est - ridum, Sana
quod est suci- um. 8. Flecte quod est r- gidum, Fove quod
145
Sequences
Bbzb fv bv vbtfbvzbdbv bsbvm zb {v zdvz b gvzv vzhv vbzgv vz zbkzbvzbjbv bhbv. }zxxxvb
est fr- gidum, Re-ge quod est d-vi- um.
Wash what is filthy, water what is dry, heal what is wounded. 8. Bend what is
rigid, warm what is cold, direct what is deviant.
Bzzlvzbvzblvbvbgvbvzhvb vkbv jvbvhbv. {zvbhvz\z jv zbygv zhvb vfzvzgbv zfbv, bz {vbvbdv z gvbv vzbhvzb
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Bzzbdzv zgb vzbhbv vbszb zvz fbv zdv bsbvm }bz vbsdszvbWA bvmn z b [bvzbav bfvzb evs bz bsbmvb}xxcvb
9.
Da tuis fi-d-li-bus, In te confi-dntibus, Sacrum sep-
ten-ri- um. 10. Da virt-tis m-ri-tum, Da sa-l- tis xi-tum,
da pe-rnne gudi- um. A-men. Alle-l- ia.
Give to thy faithful, who trust in thee, the sacred sevenfold [gift]. 10. Grant
[us] the merit of virtue, grant [us] salvation at our going forth, grant [us] perpetual joy.
L AUDA S ION , Corpus Christi (Body and Blood of Christ)
154
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VII
Auda Si- on Salvatrem, Lauda ducem et pastrem,
In hymnis et cnti-cis. 2. Quantum potes, tantum aude:
Qui- a major omni laude, Nec laudre sffi-cis.
Sion, praise the Savior, praise the leader and the shepherd, in hymns and
songs. 2. Dare as much as you can: because He is greater than any praise, nor
can you praise [Him] enough.
146
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Vzzbfv v bhvbv dv vbz zav bsv bavb`v=b`vn {zbvzfz bvbgv v vzfv b vbdv v sv bdzbvbdbmv b}z cvbcv b
3.
Laudis thema speci- -
lis, Panis vivus et vi-t-lis H-
di- e prop-ni-tur. 4. Quem in sacr mensa c- n, Tur-
b fratrum du- odn Da-tum non amb-gi-tur.
A theme of special praise, living and life-giving bread is proposed today. 4. That
this was given at table of the sacred dinner, to the group of the twelve brothers,
there is no doubt.
Vbvdv zb bjvzv vz bkvzbhvbv jv zbtfzvzbhzb vbjbv. zb{bzvzjvbv hv bgv vzfzbv zhv vbvjvzb jbvbz dbvm bvb{zb
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5.
Sit laus plena, sit so-no-ra,
Sit jucnda, sit dec- ra
Mentis jubi- l-ti- o. 6. Di- es e- nim so-lmnis -gi-tur,
In
qua mens prima rec-li-tur Hu-jus insti-t-ti- o.
Let praise be full, let it be sonorous, let it be a joyful, let it be a fitting jubilation of the mind. 6. For a solemn day is celebrated, in which the first institution of this meal is recalled.
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7.
In hac mensa no-vi Re-gis, Novum Pascha nov le-gis,
Pha-se ve-tus trminat. 8. Ve-tust- tem n-vi-tas, Umbram
147
Sequences
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fu-gat v-ri-tas, Noctem lux e- lminat.
At this meal of the new King, the new Pasch of the new law ends the old Passover. 8. Newness chases old age away, truth [chases] shadow [away], daylight
eliminates night.
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9. Quod
sit
in c-na Christus gessit, Fa-ci- ndum hoc exprs-
In su- i mem-ri- am. 10. Docti sacris insti-t-tis,
Panem, vi-num in sa-l-tis Consecrmus hstiam.
What Christ performed at the supper, He urged that it be done in His memory. 10. Instructed by the sacred precepts, we consecrate the bread, the wine into
the victim of salvation.
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11. Dogma
da-tur christi- -nis, Quod in carnem transit pa-
nis, Et vinum in sngui-nem. 12. Quod non ca-pis, quod non
vi-des, Anim-sa firmat fi-des, Prter re-rum rdi-nem.
A dogma is given to Christians: that bread passes into flesh, and wine into
blood. 12. What you do not grasp, what you do not see, courageous faith confirms, beyond the order of things.
148
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13.
Sub di-vrsis spe-cibus, Signis tantum, et non rebus,
La-tent res ex-mi- . 14. Ca-ro ci-bus, sanguis po-tus:
Manet tamen Christus to-tus
Sub utrque sp-ci- e.
Under the different species, signs only, and not things themselves, extraordinary things lie hidden. 14. Flesh is food, blood is drink: however, Christ entire
remains under either species.
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15.
A sumnte non conc-sus, Non confrctus, non di-v-sus:
Inte-ger acc-pi-tur. 16. Sumit unus, sumunt mille: Quan-
tum isti, tantum ille: Nec sumptus consmi-tur.
[Christ] is not severed by the partaker, nor broken, nor divided: He is received
entire. 16. One partakes [of Him], a thousand partake: these as much as that
one: nor, when partaken of, is He consumed.
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17.
Sumunt boni, sumunt ma- li: Sorte tamen inqu-li,
Vi-t vel intr-i-tus. 18. Mors est ma-lis, vi-ta bo- nis:
149
Sequences
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Vi-de pa-ris sumpti- -nis Quam sit dispar -xi-tus.
The good partake, the bad partake: with, however, an unequal share of life and
death. 18. It is death to the bad, life to the good: behold how unlike is the result of like partaking.
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Vvvbv zbhv zgv zfbv dvbz fv v zbsv zdvbz bdbmvzb zb{zbvzb dbv zbgz b zb bjzbv z jvzbvzvbvkzbv vhv zbjzbvzbjbz.vb {bz
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19. Fracto
demum sacramnto, Ne va-clles, sed memnto
Tantum esse sub fragmnto, Quantum to-to t-gi-tur.
20. Nulla
re- i fit sciss-ra:
Signi tantum fit fract-ra,
Qua nec sta-tus, nec sta-t-ra
Sign-ti mi-n- i-tur.
Finally the sacrament having been broken, you should not waver, but remember that under the fragment there is as much as there is covered by the whole.
20. There is no rending of the thing: there is only a breaking of the sign, through
which neither the status nor the stature of the signified is diminished.
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Vbbvjvbvgzb v v zhvbz bfzv vsb vzbdbvm bvzb{bzv dv bvzbgvbz jbv bjv bz kv vzvbhvbz bjb vzjbv. bz{zbvbkv v blzb vb
21.
E CCE PANIS A NGE - LRUM , Factus cibus vi- a- t-rum:
Ve-re panis fili- -rum, Non mittndus cnibus. 22. In fi-
g-ris pr-sign-tur, Cum I-sa- ac immo-l-tur,
Agnus
150
Vzzb~vb;~v v zlzbv zijvb bhbvz jbv jbv. zb {bzvzbjzbvzbgv v vhvbv zrdzbvbzsvz bzdbvzbvdbvm }zxxbb
Pasch de- pu-t-tur, Da-tur manna ptri-bus.
Behold the Bread of Angels, become the food of the pilgrims: truly the bread of
the sons, which cannot be thrown to the dogs. 22. It is pre-signified in types,
when Isaac is brought to be sacrificed, the Paschal lamb is chosen, manna is
given to the fathers.
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23.
Bone pastor, pa-nis ve-re,
Jesu, nostri mi-se- r-re: Tu
nos pasce, nos tu- -re, Tu nos bona fac vid-re
In terra
vi-vnti- um. 24. Tu qui cuncta scis et va-les, Qui nos pa-
scis his mor-t-les: Tu- os i-bi commens-les, Cohe-rdes
et sod-les Fac sanct-rum c-vi- um. A-men. Alle-l-ia.
Good shepherd, true bread, Jesus, have mercy on us: feed us, protect us, make
us see good things in the land of the living. 24. You Who know and can do all
things, You who feed us mortals here, make us there your table companions,
coheirs and comrades of the holy citizens.
STABAT MATER
Feast of the Seven Dolors of the BVM (Passiontide hymn, ad lib.), p. 254
Simple Tone for the Stations of the Cross, p. 257
DIES IR, Mass for the Dead, p. 156
MISSA P RO DEFUNCTIS
Chants for the Traditional Requiem Mass
Responsory on entering the church
(see also the Antiphons on p. 167)
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IV
Ubve-n-te * Sancti De- i,
ge- li
Dmi-
Offe-rntes e-
occr- ri-te
An-
ni: * Susci-pi- ntes -nimam e- jus:
am
in conspctu Al-
V. Susc-pi- at te
tssi- mi.
Christus, qui vo- c-vit
in si-num Abrah
Ange-li
de-d-
te:
et
cant te.
* Suscipintes. Offerntes.
V. Rqui- em
lux perp-tu- a
trnam dona
l-
ce- at
e-
e- i Dmi- ne:
i.
et
Offerntes.
Come to his (her) assistance, ye Saints of God; meet him (her), ye Angels of the
Lord, receive his (her) soul, offering it in the sight of the Most High. V. May
Christ, Who has called you, receive you, and may the Angels conduct you into
Abrahams bosom. Receive his (her) soul V. Eternal rest grant unto him (her),
O Lord, and let perpetual light shine upon him (her). Offering it
For the Extraordinary Form; however, the Introit (with caveat noted), Gradual,
Tract, Offertory, and Communion chants may be used in the Ordinary Form as well.
151
155
152
Simplified verses
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V. Susc-pi- at te Christus, qui voc-vit te:
et in si-num
Abrah Ange-li de-d-cant te: * Suscipintes. Offerntes.
V. Rqui- em trnam dona
p-tu- a l-ce- at e- i.
e- i Dmi-ne:
Offerntes.
Introit
156
et lux per-
4 Esd 2: 34, 35 V. Ps 64: 2, 3
VI
Equi- em * - trnam
mi-
ne:
et lux perp-tu- a
dona
e- is
l-ce- at
e-
Ps. Te decet hymnus De- us in Si- on,
D-
is.
et ti-bi redd-tur
vo-tum in Je-r-sa-lem: * exudi o-ra-ti- nem meam,
ad te omnis ca-ro v-ni- et. Rquiem.
Eternal rest grant unto them, O Lord; and let perpetual light shine upon them.
Ps. A hymn, O God, becometh Thee in Sion; and a vow shall be paid to Thee
in Jerusalem: hear my prayer; all flesh shall come to Thee.
In the Ordinary Form, a different tone is used for multiple verses.
153
Missa Pro Defunctis
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VI
Y- ri- e
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i-son. iij. K- ri- e
* e-
l- i-son.
l- i-son. iij. Chr-ste
e-
e-
157
l-
Collect
O God, whose property is ever to have mercy and to spare, we humbly
entreat Thee on behalf of the soul of Thy servant N., whom Thou hast
bidden this day to pass out of this world: that Thou wouldst not
deliver him/her into the hands of the enemy nor forget him/her for
ever, but command him/her to be taken up by the holy Angels, and to
be borne to our home in paradise, that as he/she had put his/her faith
and hope in Thee he/she may not undergo the pains of hell but may
possess everlasting joys. Through our Lord Jesus Christ
Gradual
IV Esdr 2: 34, 35 V. Ps 111: 7
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II
Equi- em * tr-
D-
tu- a
mi- ne:
nam
dona
e- is
et lux perp-
l-
ce- at e-
is.
V. In mem-ri- a tr-
In the Ordinary Form, the Kyrie, along with the rest of the Penitential Act, is
omitted when the body is present.
158
154
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na
stus:
* non
e-
rit ju-
ab audi-ti- ne ma-
la
tim- bit.
Eternal rest grant unto them, O Lord; and let perpetual light shine upon them.
V. The just shall be in everlasting remembrance; he shall not fear the evil hearing.
Simplified verse
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V. In mem-ri- a trna
ma- la
* non
e-rit justus:
ab audi-ti- -ne
tim- bit.
Tract
159
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VIII
Bsl- ve,
* D-mi-ne,
fi-d-li- um de-funct-
cu-lo de-li- ct- rum.
rum
-nimas mnium
ab omni
V. Et gr-ti- a tu- a
vn-
il-lis
155
Missa Pro Defunctis
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succurrn-
te,
d-cium ulti-
me-re- ntur
- nis.
be- a-ti-t-
e-vde-re
V. Et lu-cis
ju-
-tr-
di- ne * prfru- i.
Absolve, O Lord, the souls of the faithful departed from every bond of sin.
V. And by the help of Thy grace may they be enabled to escape the avenging
judgment. V. And enjoy the bliss of everlasting light.
Simplified verses
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VIII
Bslve, Dmine, nimas mnium fid-li- um de-
functrum * ab omni vncu-lo de-lictrum. V. Et gr- ti-
a tu- a il-lis succurrnte, * me-re- ntur evde-re judci-
um ulti- nis. V. Et lu-cis -trn * be-
prfru- i.
a-ti- tdi-ne
156
Sequence, D IES I R
160
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I- es i-r, dies illa, Solvet sclum in favlla:
Teste David cum Siblla. 2. Quntus tremor est futrus,
Quando ju-dex est ventrus, Cuncta stricte discussrus!
The day of wrath, that awful day, shall reduce the world to ashes, as David and
the Sibyl prophesied. 2. How great will be the terror, when the Judge shall
come to examine all things rigorously!
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3.
Tuba mi-rum spar-gens sonum Per seplcra re-gi- num,
Coget omnes
ante thronum. 4. Mors stup-bit
ra, Cum resrget cre- a-tra,
Judi-cn-ti
et nat-
responsra.
The trumpet, with astounding blast, echoing over the sepulchers of the whole
world, shall compel all before the throne. 4. Death and nature will stand aghast,
when the creature shall rise again, to answer before his Judge.
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5.
Liber scriptus pro-fe-r-tur, In quo to-tum contin-tur,
Unde mundus judi-c-tur. 6. Judex ergo cum sedbit,
157
Missa Pro Defunctis
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Qudquid la-tet appa-rbit:
Nil in-ltum reman-bit.
The written book shall be brought forth, containing all for which the world
must be judged. 6. When, therefore, the Judge shall be seated, whatsoever is
hidden shall be brought to light, naught shall remain unpunished.
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7.
Quid sum mi-ser tunc dictrus? Quem patr-num roga-t-rus?
Cum vix justus sit se-c-rus. 8. Rex tremnd ma- jest-tis,
Qui salvndos salvas gra-tis, Salva me, fons pi- e- t-tis.
What then shall I, unhappy man, allege? Whom shall I invoke as protector?
When even the just shall hardly be secure. 8. O King of awful majesty, who of
thy free gift savest them that are to be saved, save me, O fount of mercy!
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9.
Record-re
Ne me perdas
Je- su pi- e, Quod sum causa tu- vi- :
illa di- e. 10. Qu-rens me, se- d- sti lassus:
Redemsti crucem passus: Tantus labor non sit cassus.
Remember, O loving Jesus, twas for my sake thou camest on earth, let me not
then be lost on that day. 10. Seeking me thou didst sit weary, thou didst redeem me by dying on the cross, let not such suffering be all in vain.
158
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11.
Juste judex ul-ti- nis, Do-num fac remissi- -nis,
Ante
di- em ra-ti- -nis. 12. Ingemsco, tamquam re- us: Cul-pa
rubet vultus meus:
Suppli-cnti parce De- us.
O righteous Awarder of retribution, grant me the gift of pardon before the day
of reckoning. 12. I groan as one guilty, while my countenance blushes for my
fault: O spare thy supplicant, O God!
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13.
Qui Ma- r- am absolvsti,
Et latr-nem exaudsti,
Mi- hi quoque spem dedsti. 14. Preces me- non sunt dign:
Sed tu bo-nus fac bengne, Ne per-nni cremer igne.

Thou who didst absolve Mary [Magdalene], and didst hear the prayer of the
thief, to me also thou hast given hope. 14. My prayers are not worthy, but
thou who art good, grant in thy kindness that I may not burn in the everlasting
fire.
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15.
Inter oves locum prsta,
Et ab hdis me sequstra,
159
Missa Pro Defunctis
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St-tu- ens in parte dextra. 16. Confu-t-tis ma- ledctis,
Flammis cri-bus addctis, Voca me cum benedctis.
Give me a place among thy sheep and separate me from the goats, setting me on
thy right side. 16. When the reprobate, covered with confusion, shall have been
sentenced to the cruel flames, call me with the blessed.
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Bzzbd vbvbgv zbhbv. vzRS z#@ !vzbfv vzbdvbvzsbvm zb}zxxxxxxxvb
17.
O-ro supplex et accl-nis, Cor contr-tum qua-si ci-nis:
Ge-re cu-ram me- i fi-nis. 18. Lacrimsa dies illa, Qua
re-srget ex
fa-vlla, 19. Ju-di-cndus homo re- us: Hu-
ic ergo parce De- us.
Prostrate in supplication I implore thee, with a heart contrite as though

crushed to ashes, O have a care of my last hour! 18. A mournful day that day
shall be, when from the dust shall arise 19. guilty man, that he may be judged;
therefore, spare him, O God!
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20.
Pi- e Je-su Dmine, dona e- is rquiem.
O tender Lord Jesus, grant them eternal rest.
A- men.
160
Offertory
161
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II
Omi-ne Je-su Christe,
lbe-ra -nimas
mnium fi-d- li-
rum de pnis infr- ni,
ra e- as de o-re le- -
ta-rus,
* Rex gl-
nis,
rum: sed sgni- fer san-
as
ctam: Quam o- lim Abrah promi- ssti,
e- jus.
l-be-
ne absrbe- at e- as tr-
repr-sntet e-
mi- ni
um de- funct-
et de pro-fndo la- cu:
ne cadant in obsc-
ctus M-cha- el
ri- ,
in lucem san-
et s-
V. Hostias.
O Lord Jesus Christ, King of glory, deliver the souls of all the faithful departed
from the pains of hell and from the bottomless pit: deliver them from the lions
mouth, that hell swallow them not up, that they fall not into darkness, but let
the standard-bearer, holy Michael, lead them into that holy light; which
Thou didst promise of old to Abraham and to his seed.
161
Missa Pro Defunctis
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V. Hsti- as
et pre-ces
tibi Dmi- ne
rimus: tu ssci-pe pro a-nim-bus
di- e
mem- ri- am f-cimus:
morte trans- re
mi- ssti,
laudis off-
il-lis, qua- rum h-
fac e- as, Dmi-ne, de
ad vitam. Quam o- lim Abrah pro-
et s-
mi- ni
e- jus.
V. We offer to Thee, O Lord, sacrifices and prayers of praise: do Thou receive

them in behalf of those souls of whom we make memorial this day. Grant
them, O Lord, to pass from death to that life which Thou didst promise of
old to Abraham and to his seed.
Simplified verse
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V. Hsti- as et preces ti-bi Dmine laudis off-rimus: tu s-
scipe pro animbus illis, qua-rum hdi- e mem- ri- am f-
cimus: fac e- as, Dmine, de morte trans-re ad vitam.
Quam olim Abrah.
162
Secret
Be merciful, we beseech Thee, O Lord, to the soul of Thy servant N.,
for whom we offer to Thee the sacrifice of praise, humbly entreating
Thy Majesty: that by this service of pious atonement, he/she may
deserve to attain to eternal rest. Through our Lord Jesus Christ
Preface (Preface Dialogue, Ferial Tone, p. 13)
It is truly meet and just, right and for our salvation, that we should at
all times, and in all places, give thanks unto Thee, O holy Lord, Father
almighty, everlasting God, through Christ our Lord. In whom the hope
of a blessed resurrection hath shone forth unto us; so that those who
are saddened by the certain lot of dying, may be consoled by the
promise of a future deathless life. For to Thy faithful people, O Lord,
life is changed, not taken away: and when the home of this earthly
sojourn is dissolved, an eternal dwelling place is being prepared in the
heavens. And therefore with Angels and Archangels
Sanctus, Mass XVIII, p. 108
162
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-gnus De- i, * qui tollis pecc-ta mundi: dona e-
is rquiem. Agnus De- i, * qui tollis pecc-ta mundi:
dona e- is rquiem.
mundi:
Agnus De- i, * qui tollis pecc-ta
dona e- is rquiem ** sempi-trnam.
Lamb of God, Who takest away the sins of the world, grant them rest. Lamb of
God, Who takest away the sins of the world, grant them rest. Lamb of God,
Who takest away the sins of the world, grant them rest eternal.
In the Ordinary Form, the standard Agnus Dei is sung (Mass XVIII, p. 109).
163
Missa Pro Defunctis

Communion
4 Esd 2: 35, 34
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VIII
UX - trna * l-ce- at e- is, Dmi-ne:
Cum san-
ctis tuis in -trnum, qui- a pi- us es. V. Rqui- em tr-
nam dona e- is, Dmine,
et lux perp-tu- a l-ce- at
e- is. * Cum sanctis tuis in -trnum, qui- a pi- us es.
May eternal light shine upon them, O Lord: With Thy Saints for evermore, for
Thou art gracious. V. Eternal rest grant unto them, O Lord; and let perpetual
light shine upon them * with Thy Saints for evermore, for Thou art gracious.
Postcommunion
Grant, we beseech Thee, almighty God, that the soul of Thy servant
N., who this day has departed out of this world, being purified by this
sacrifice, and delivered from his/her sins, may receive both pardon and
everlasting rest. Through our Lord Jesus Christ
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R
Equi- scat in pace. R. Amen.
May he (she) rest in peace. R. Amen. [Requiscant in pace: May they rest in peace.]
Absolution
Enter not into judgment with Thy servant, O Lord; for, save Thou
grant him forgiveness of all his sins, no man shall be justified in Thy
sight. Wherefore suffer not, we beseech Thee, the sentence Thou pronounce in judgment upon one whom the faithful prayer of Christian
people commends to Thee, to be a doom which shall crush him utterly.
Rather succor him by Thy gracious favor, that he may escape Thine
avenging justice who, in his lifetime, was signed with the seal of the
holy Trinity. Who livest and reignest world without end.
163
164
Responsory
164
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I
I-be- ra me, D-
in di- e illa
mi-ne, * de morte tr-
tremn- da: Quando c- li
sunt et ter-ra: Dum v-
s-
cu-lum per
na,
mo- vndi
ne- ris ju-di- c- re
i- gnem.
Deliver me, O Lord, from eternal death in that awful day. When the heavens
and the earth shall be moved: When Thou shalt come to judge the world by fire.
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V. Tremens factus sum ego,
vne- rit,
at-que vent- ra
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i- ra. Quandoterra.
V. Dread and trembling have laid hold on me, and I fear exceedingly because of
the judgment and of the wrath to come. When the heavens
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V. Di- es illa, dies i-r, ca-lami-t-tis et mi-s-ri- ,
dies magna
et am-ra valde. Dum vnerisignem.
V. O that day, that day of wrath, of sore distress and of all wretchedness, that
great day and exceeding bitter. When Thou shalt
165
Missa Pro Defunctis
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V. Rqui- em -trnam dona e- is D-mi-ne:
p-tu- a
et lux per-
l-ce- at e- is. * Libera meper ignem.
V. Eternal rest grant unto him (her or them), O Lord, and let perpetual light
shine upon him (her or them). Deliver me, O Lord
The Kyrie is sung by the schola alone; otherwise, it is recited in alternation

by the priest and server
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Bzz bhv bgv zrdbz,m }xxxxxxxxxxcvb
K-ri- e e-l- i-son. * Christe e-l- i-son. K-ri- e
e-
l- i-son.
Lord, have mercy on us. Christ, have mercy on us. Lord, have mercy on us.
Pater noster (recited silently)
Our Father
V. Et ne nos indcas in tentatinem.
And lead us not into temptation.
R. Sed lbera nos a malo.
But deliver us from evil.
V. A porta nferi.
From the gates of hell.
R. Erue, Dmine, nimam ejus

(nimas erum).
Deliver his (her) soul (their souls),

O Lord.
V. Requisca(n)t in pace.
May he (she, they) rest in peace.
R. Amen.
Amen.
V. Dmine, exudi oratinem meam.
O Lord, hear my prayer.
R. Et clamor meus ad te vniat.
And let my cry come unto Thee.
V. Dminus vobscum.
The Lord be with you.
R. Et cum spritu tuo.
And with thy spirit.
165
166
Final Prayer, when the body is present

O God, whose property is ever to have mercy and to spare, we humbly
entreat Thee on behalf of the soul of Thy servant N., whom Thou hast
bidden this day to pass out of this world: that Thou wouldst not
deliver him/her into the hands of the enemy nor forget him/her for
ever, but command him/her to be taken up by the holy Angels, and to
be borne to our home in paradise, that as he/she had put his/her faith
and hope in Thee he/she may not undergo the pains of hell but may
possess everlasting joys. Through Christ our Lord. R. Amen.
Final Commendation (or at the Burial)
166
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VII
N pa-ra-d-sum * dedcant te Ange-li:
advntu
susc-pi- ant te Mrty-res,
in tu- o
et perdcant te
in ci-vi-t-tem sanctam Je- r-sa-lem.
May the Angels lead you into paradise: may the martyrs receive you at your
coming, and lead you into the holy city, Jerusalem.
167
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VIII
Ho-rus Ange-l-rum te sus- c-pi- at,
ro quondam pupe-re
et cum Lza-
-trnam hbeas rquiem.
May the choir of Angels receive you, and with Lazarus, who once was poor,
may you have everlasting rest.
Antiphon and Canticle at Graveside
168
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II
- go sum * re-surrcti- o et vi-ta:
qui cre-dit in
167
Missa Pro Defunctis
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me,
t-i- am si mrtuus f- e-rit, vi-vet:
vi-vit et credit in me,
et mnis qui
non mo-ri- -tur in -trnum.
I am the resurrection and the life; he who believes in Me, even if he die, shall
live; and whoever lives and believes in Me, shall never die.
Canticle: Benedictus, p. 289; in place of the Gloria Patri:
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13.
Rqui- em -|tternam * dona e-|is D-mi-ne. 14. Et lux
per-|p
p-tu- a * lce-|at e- is. A. Ego sum.
______________________
Antiphon at the Meeting of the Body before Mass
Ps 129, De profundis
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VIII G
169
I in-iqui-t-tes * observve-ris Dmine: Dmine,
quis sustin- bit?
If Thou, O Lord, wilt mark iniquities, Lord, who shall endure it?
Antiphon while Entering the Church
Ps 50, Miserere
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Xsultbunt Dmino
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They shall rejoice in the Lord, the bones that have been humbled.
170
HYMNS AND CHANTS
COMMUNION CHANTS AD LIBITUM

Suitable for any occasion
when the Proper chant is not sung
E GO SUM VITIS VERA
171
Jo 15: 5 V. Ps (79)80
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VIII
- go sum * vitis ve-
qui ma-net in me,
ctum mul- tum,
et ego
alle-
ra
et vos plmi- tes,
in e- o,
l- ia,
hic fert
alle-
l-
fru-
ia.
I am the vine, and you the branches; he that abideth in me, and I in him, the
same beareth much fruit. (Not suitable for Lent)
G USTATE ET VIDETE
172
Ps (33)34: 9 V. Ps (33)34
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III
Ust-te
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e-
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nus: be- -tus
ni-
vir, qui
am su- - vis
spe-rat in
o.
O taste and see that the Lord is sweet: blessed is the man that hopeth in him.
H OC CORPUS
173
1 Cor 11: 24, 25 V. Ps (22)23
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OC corpus, * quod pro

170
vo-bis tra- d- tur:
171
Communion Chants ad libitum
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hic calix novi testamnti est
in me-
o sngui-
ne, di- cit Dmi- nus: hoc f- ci-te, quo-ti- escmque
smi-
tis,
in me-
am commemo- ra- ti- - nem.
This is my body, which shall be delivered for you: this chalice is the new testament in my blood: do this, as often as you shall drink, in commemoration of
me.
M ANDUCAVERUNT
Ps (77)78: 29, 30 V. Ps (77)78
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Andu-cav-runt, * et sa- tu- r-ti sunt nimis,
de- si-d-ri- um e- - rum
nus: non sunt fraud- ti
ttu-lit e- is
de-sid-ri- o
174
et
Dmi-
su-
o.
They did eat, and were filled exceedingly, and he gave them their desire: they
were not defrauded of that which they craved.
P ANEM DE CLO
Sap 16: 20 V. Ps (77)78
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V
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habntem omne
lo * de-dsti
nobis, D- mi-
de- le-cta- mn- tum, et omnem
175
172
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sa-p-
rem su-
a- vi-
t-
tis.
Thou hast bestowed on us bread from heaven, O Lord, having in it all that is
delicious and the sweetness of every taste.
P ANIS QUEM EGO DEDERO
176
Jo 6: 52 V. Ps (110)111
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The bread that I will give is my flesh for the life of the world.
Q UI MANDUCAT CARNEM MEAM
177
Jo 6: 57 V. Ps (118)119
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VI
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He that eateth my flesh and drinketh my blood abideth in me: and I in him,
saith the Lord.
173
General Hymns and Chants
GENERAL HYMNS AND CHANTS

A DOREMUS IN TERNUM , post Benediction
V. Ps (116)117
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V
D- o- rmus
in -trnum
sanctssimum Sacra-
mntum. Ps. Laud-te Dmi-num omnes gentes: * laud-te
e- um omnes ppu-li. Qu-ni- am confirm-ta est super
nos mi-se-ri-crdi- a e-jus: * et v-ri-tas Dmi-ni manet
in -trnum. Adormus.
Gl- ri- a Patri
et F- li- o, * et Spi- r-tu- i Sancto.
Sic-ut e-rat in princ-pi- o, et nunc, et semper: * et in
s cu-la scu-l-rum. Amen. Adormus.
Let us worship forever the most holy Sacrament. Ps. O praise the Lord, all ye
nations: praise Him, all ye people. For His mercy is confirmed upon us: and the
truth of the Lord remaineth for ever. Glory be to the Father, and to the Son,
and to the Holy Spirit: as it was in the beginning, is now, and ever shall be,
178
174
A DORO TE DEVOTE , Hymn of St. Thomas Aquinas
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V
- d-ro te dev-te, la-tens D- i-tas, Qu sub his
fi-g-ris
ve-re l- ti- tas:
Ti-bi se cor meum
to-tum
sbji-cit Qui- a te contmplans to-tum d- fi-cit.
Devoutly I adore thee, hidden Godhead, who truly stayest hidden under these
forms: to thee doth my whole heart subject itself, because, in contemplating
thee, everything [else] is found lacking.
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2.
Vi-sus, tactus, gustus
in te fl-li-tur, Sed aud-tu so-
lo tu-to cr-di-tur: Credo quidquid di- xit De- i F- li-
us: Nil hoc verbo ver- i- t-tis v- ri- us.
Sight, touch, taste fail with regard to thee, but only by hearing does one
believe surely; I believe whatever Gods Son said: nothing is truer than the
word of Truth.
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3.
In cru-ce la-tbat so-la D- i-tas,
et hum-ni-tas:
At hic la-tet simul
Ambo tamen cre-dens
atque cnfi-
179
175
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tens, Pe-to quod pe-t- vit
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On the Cross the Godhead alone was hidden, but here, hidden too is the humanity. However, believing and confessing both, I ask what the penitent thief asked.
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4.
Pla-gas, sic-ut Thomas, non int- e- or
De- um tamen
meum te conf-te- or: Fac me ti-bi semper ma-gis cr-
de-re,
In te spem habre, te di- l-ge-re.
I do not immediately gaze on wounds, as Thomas did; yet nonetheless I confess thee my God. Make me believe in thee more and more, [make me] put my
hope in thee, love thee.
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5.
O memo-ri- -le mortis Dmi-ni,
Pa-nis vi-vus vi-tam
prstans hmi-ni, Prsta me- menti
de te v-ve-re,
Et te il-li semper dulce spe-re.
O memorial of the Lords death! Living bread, granting life to man! Grant to
me always to live from thee and that thou mayest always taste sweet to me.
6.
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Pi- e pelli-cne
Je-su Dmi-ne, Me immndum mun-
176
V|zb vhb. z [b zg vbz fbvbvzd zbv vb sbvb zsbvm b]bz hbzv hbvb vIJ vbzlv vokzb vhbv. [b vj z bz hzb zb z bvzg bz bfv dbzm {z
V|bzvbf vb zhbv v bvzb g vzvbvbfvbv v bz besvzb dv bz bfz b zb vsbvz b zbdv bsvzb sbvm }zxxbb v v
da tu- o sngui-ne, Cu-jus una stil-la
salvum fce-re
To-tum mundum quit ab omni sc-le-re.
Kindly pelican, Lord Jesus, cleanse me, the unclean one, in thy blood, of which
[just] one drop can save the entire world of all crime.
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7.
Je-su, quem ve- l-tum nunc asp- ci- o,
lud quod tam s- ti- o:
O-ro fiat il-
Ut te re-ve-l- ta cernens f-ci-
e, Vi-su sim be- - tus tu- gl-ri- .
A- men.
Jesus, whom now I behold under a veil, I pray that that for which I so thirst
may come to pass: that, looking intently upon thy unveiled face, I may be
blessed with the sight of thy glory.
A NIMA C HRISTI , Thanksgiving after Mass
180
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VIII
- nima Christi, sanctfica me:
salva
me. 2. Sanguis Christi,
te-ris Christi, la-va
Corpus Christi,
inbri- a me:
aqua l-
me. 3. Pssi- o Christi, confrta me:
177
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Bvvg v bvzdv vzbsbvm zb z{bvz gv v bgv vzbgbv gv v z gvbvz gvzbvbgz bv d vbz bfzvzb z5z$#zfvzb gbv, z }bzvzbgvb
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Bvzb5z$#zfbvzb gbv, zb}vbz bgv vzgv zgv vbzgbv, bvzdvzb fbz bzg vbz dvbv zbsbvm zb {b zbgbv v gv v vzgzv zbvgvzb
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O bone Je-su,
cnde me:
exudi
me.
Intra tu- a vlne-ra abs-
ne permttas me se-pa- r- ri
hoste ma- lgno de-fnde me:
ca
4.
te. 5. Ab
in ho-ra mortis me- vo-
me. 6. Et jube me ve-n-re ad te:
tuis laudem te
ut cum Sanctis
in s cu-la scu-l-rum. A- men.
Soul of Christ, sanctify me: Body of Christ, save me. 2. Blood of Christ, inebriate me: water from the side of Christ, wash me. 3. Passion of Christ, strengthen
me: O good Jesus, hear me. 4. Within Thy wounds hide me: nor permit me to
be separated from Thee. 5. From the foe malign defend me: in the hour of my
death call me. 6. And bid me come to Thee: that with Thy Saints I may praise
Thee world without end. Amen.
Another tune:
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I
- nima Christi, sanct- fi-ca me. Corpus Christi,
salva me.
ris Christi,
Sanguis Christi,
lava me.
inbri- a me.
Aqua l-te-
Pssi- o Christi, confrta me.
181
178
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Bvzbgv zhv vzhvzb [zbvzjvbvzKOvzvzijv zbhb. v}vbz YS vbv z hI vzbvjbvzb vzbhvz gvz zv zhbv zhvzb[bz bjKOv zijb
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O bone Je-su, exudi me.
de me.
Ne permttas me sepa-r- ri a te.
ma-lgno
me.
lau-
Intra tu- a vlne-ra abscn-
de-fnde me.
In hora mortis me- vo- ca
Et ju-be me ve-n- re ad te,
dem te
Ab ho-ste
ut cum Sanctis tuis
in scu-la scu-l- rum. Amen.
A VE VERUM C ORPUS , in Honor of the Blessed Sacrament
182
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VI
- ve ve-rum Corpus na-tum de Ma-r- a Vrgi-ne:
Ve- re passum, immo-l-tum in cruce pro hmi-ne: Cu-jus
la-tus perfo-r- tum flu-xit
no-bis prgust- tum mortis
aqua
et sngui-ne:
in ex-mi-ne.
Esto
O Je- su
179
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dulcis! O Je- su
pi- e!
Je- su fi-li Ma-r- .
Hail, true Body, born of the Virgin Mary: truly having suffered, immolated on
the cross for man: from whose pierced side flowed water and blood, be unto us
a foretaste [of glory] in the trial of death. O sweet Jesus, O loving Jesus, O
Jesus, Son of Mary.
C HRISTUS VINCIT , in Honor of Christ the King
Cantor:
All:
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Christus vincit, Christus regnat, Christus mpe-rat. ij.

Christ conquers, Christ reigns, Christ commands.
Cantor:
Bbvzbgvbvz IH v zb j v v v zbkv zbgbv, zv}zv vzbvzgvbvz IH v zb j v v v zbkv zbgbv, zv}zcv v b

Exu-di, Christe.
All:
Exu-di, Christe.
Give ear, O Christ.
Cantor:
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Bvvbhv vg v zhvzb vbj v vbhbvz hbv. b {bvzhbv zh v v zgvbvbzh v bzdv zdbvm }zxxbb
Eccl-si- sanct De- i,
nectnti
supra regn-rum fi-nes
-nimas: sa-lus perp-tu- a!
For the holy Church of God, uniting the faithful beyond the limits
of kingdoms, may there be everlasting weal!
Cantor:
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Redmptor mundi.
Redeemer of the world.
All:
Tu illam dju-va.
Grant her assistance.
183
180
Cantor:
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Bbbvzbhv bv gvzv ygbvbzrdb,zmvz v v vb b}v zbvz bvzb hvzbvbh vbvgv vzh v vbdb v dbvm }zv v b
Bbvzb hv bvzgv z vbvhv vbgvbz rdbzm,v zvb }v zbvz bvzb hvzbvbh vbvgv vzh v vbdb v dbvm }zv v b
Sancta Ma- r- a.
All:
Holy Mary.
Cantor:
Sancte Jo- seph.
All:
Holy Joseph.
Cantor:
Sancte Mcha- el.
Tu illam dju-va.
All:
Holy Michael.
All:
Tu illam dju-va.
Tu illam dju-va.
Christus vincit, Christus regnat, Christus mpe-rat.
II
Cantor:

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Bbb z hbv z[zbvzhv vzbhb v hbzvb zhvbv vzhvzbvjvzbvzh v vbhb z vg vzb zhbvbvzdbvm zb{b zvbdv zgvzvhvb
Bbbvzjbv hbv h vzb [bvzbhvbvhvb vhv vzgvbz bvh v zbdbvbvdbvm z}bzxxxcvb
Exu-di, Christe.
All:
Exu-di, Christe.
Give ear, O Christ.
Cantor:
Be-ne-dcto Summo Pont- fi-ci,
in unum ppu-
los doctr-na congre-gnti, ca- ri-t- te:
Past-ri
gr- ti- a, gre-gi obsequnti- a.
For the Supreme Pontiff [Benedict], who gathereth into one all peoples by [his] teaching, in charity: let there be dignity for the Shepherd, and obedience from the flock.
181
Cantor:
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Salv-tor mundi.
All:
O Savior of the word.
Cantor:
Grant him assistance.
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Sancta Ma- r- a.
All:
Holy Mary.
Cantor:
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Sancte Pe-tre.
All:
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Sancte Pau- le.
All:
Tu illum dju-va.
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Sancte Be-ne-d-cte.
All:
Holy Benedict.
All:
Tu illum dju-va.
Holy Paul.
Cantor:
Tu illum dju-va.
Holy Peter.
Cantor:
Tu illum dju-va.
Tu illum dju-va.

Christ conquers, Christ reigns, Christ commands,
III
Cantor:

Exu-di, Christe.
Give ear, O Christ.
All:
Exu-di, Christe.
182
Cantor:
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N.
(archi-) e-pscopo
bi commsso
et omni cle-ro si-
pax et virtus, pl-rima merces.
For N. our (Arch)bishop and for every cleric committed to him: let
there be peace and strength, and a great bounty of good.
Cantor:
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Sancte [Jo- nnes.]
All:
Holy N.
Cantor:
Bzbvzbhv bv gzvbz b z bvhv z gb zbzrdbzm, b v b}v zbvz bvzb hvzbvbh vbvgvbv zh v vdb v dbvm }zv vb
Sancte [Math- .]
All:
Holy N.
All:
Tu illum dju-va.
Tu illum dju-va.
Cantor:
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Rex re-gum. All: Rex noster .
King of kings.
Cantor:
Our King.
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Spes nostra.
Our Hope.
All:
Gl- ri- a nostra.

Our Glory.
183
IV
Cantor:

Exu-di, Christe.
All:
Exu-di, Christe.
Give ear, O Christ.
Cantor:
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Bzbgv zhvbvzdvbvdbzm bz{vzbdv zbYG v vzgbv zhv vzb jv zh v [bvbhzb zvhv zhv v gvbvzhv zbdbm b}b
Ma-gistr-tibus et mni-bus conc-vi-bus no-bscum
o-rntibus: cordis ve-ra qui- es, vo-t-rum effctus.
To the magistrates and all fellow citizens praying with us: let the
effect of their devotions be true rest for the heart.
Cantor:
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Aux-li- um christian- rum. All: Tu illos dju-va.
O Help of Christians:
Cantor:
Grant them assistance.
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Sancte Mcha- el.
All:
Holy Michael.
Cantor:
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Sancte Be-ne-d-cte.
Holy Benedict.
All:
Tu illos dju-va.
All:
Tu illos dju-va.

184
Cantor:
Bbbzgb vz h v bz jvbvzh v zb gv vzb h vbvzhbv h v bv[bv zgv vzhvbv bjv bygbv hvbvhv zh v zbvbgb b
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Ipsi soli
imp- ri- um, laus et jubi- l-ti- o, per
inf-ni- ta s cu-la scu-l- rum. All: Amen.
To Him alone be empire, praise, and jubilation for endless ages of

ages.
Cantor:
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Bvbvkv bhbvz hv z[v zgbvzbvhv vbv hb v zb jv v z hbvzbvgv v vbz hbv bhb.v}zxzbv v b
Tmpo- ra bona hbe- ant! All: Tmpo- ra bona
hbe- ant red-mpti sngui-ne Christi!
May they have prosperous times! May they, redeemed by the blood
of Christ, have prosperous times!
Cantor:
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Fe- l-ci-ter! All: Fe- l-ci-ter!
Fe- l-ci-ter!
Joyously!
Cantor:
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Bbbhb. zb}bz vzhbv bgbv vzhv zbjvzbvbijvbz [v hvY vzb zbhbv. b}xxxxzzb
Pax Christi v-ni- at!
at! De- o gr-ti- as.
All:
Regnum Christi v-ni-
A- men.
Let the Peace of Christ come! Let the reign of Christ come! Thanks
be to God. Amen.
185
C ONFIRMA HOC , Antiphon for Confirmation
Ps (67)68: 29, 30
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Vbvzhv zhv zhv z bhbv hvbvfv vhv v vbjv z bhb.v z}zxxxxxx
VIIIc
184
Onfrma hoc De- us * quod o-pe-r-tus es in no-
bis,
a templo sancto tu- o, quod est in Je-r-sa- lem.
V. Gl-ri- a Patri, et F- li- o,
et Spi- r-tu- i Sancto.
R. Sic-ut e- rat in princ-pi- o, et nunc, et semper,
s cu-la scu-l-rum. Amen.
et in
Confrma.
Confirm, O God, what Thou hast wrought in us, from Thy holy temple, which
is in Jerusalem. Glory be to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and ever shall be, world without end. Amen.
C OR J ESU AMANTISSIMUM : p. 287

C OR J ESU SACRATISSIMUM , post Benediction
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I
185
Or Je-su sacra-ts-simum, mi-se-r- re no-bis.
Most sacred Heart of Jesus, have mercy on us.
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IV
Or Je-su sacra-tssi- mum, mi-se-r-re nobis.
186
186
D A PACEM D OMINE , Antiphon to Beg for Peace
187
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II
A pacem Dmi-ne
non est - li- us
in dibus nostris: qui- a
qui pugnet pro no-bis,
ni- si tu
De- us noster.
V. Fiat pax in virtte tua.

R. Et abundntia in trribus tuis.
Grant us, O Lord, peace in our day: for there is none other who fights for us
but Thee, our God. V. May peace reign in thy walls. R. And abundance in thy
towers.
E CCE PANIS A NGELORUM , in Honor of the Blessed Sacrament
188
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VII
Cce panis Ange-l-rum, Factus cibus vi- a-t-rum:
Ve-re pa-nis fili- -rum, Non mittndus cni-bus.
In fi-
g-ris pr-sign-tur, Cum I-sa- ac immo-l-tur,
Agnus
Pasch de-pu-t-tur, Da-tur manna ptri-bus. Bone pa-
Ecce panis angelorum is taken from the last four verses of Lauda Sion Salvatorem, the
Sequence for the Feast of Corpus Christi (p. 145). It is included here for votive use
at the adoration of the Blessed Sacrament, and is not intended as an abbreviated
substitute for the Sequence.
187
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stor, pa-nis ve-re, Je-su, nostri mi-se- r-re: Tu nos pasce,
nos tu- -re, Tu nos bo-na fac vid-re
In terra vi-vn-
ti- um. Tu qui cuncta scis et va-les, Qui nos pascis hic
mor-t-les: Tu- os i-bi commens-les, Cohe-rdes et so-
d-les
Fac sanct-rum c-vi- um.
A-men.
Behold the Bread of Angels, become the food of the pilgrims: truly the bread of
the sons, which cannot be thrown to the dogs. V. It is pre-signified in types,
when Isaac is brought to be sacrificed, the Paschal lamb is chosen, manna is
given to the fathers. V. Good shepherd, true bread, Jesus, have mercy on us:
feed us, protect us, make us see good things in the land of the living. V. You
Who know and can do all things, You who feed us mortals here, make us there
your table companions, coheirs and comrades of the holy citizens.
J ESU DULCIS MEMORIA , in Honor of the Holy Name of Jesus
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I
Esu dulcis mem-ri- a, Dans ve-ra cordis gudi- a:
Sed super mel et mni- a,
E-jus dulcis pr-snti- a.
How sweet the memory of Jesus, giving joy to true hearts; but beyond honey
and all else, is the sweetness of His presence.
189
188
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2.
Nil c-ni-tur su- -vi- us, Nil aud-tur ju-cndi- us, Nil
co-gi-t-tur dlci- us, Quam Je-sus De- i F- li- us.
Nothing is sung more agreeably, nothing heard more delightfully, nothing

thought more sweetly, than Jesus the Son of God.
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3.
Je-su spes pni-tnti-bus, Quam pi- us es pe-tnti-bus!
Quam bonus te qu-rntibus! Sed quid inveni- ntibus?
Jesus, hope of penitents, how kind to those who beg, how good to those who
seek: but what art Thou to those who find Thee!
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4.
Nec lingua va- let d-ce-re, Nec ltte-ra exprme-re:
prtus pot-est crde-re,
Ex-
Quid sit Je-sum di- l-ge-re.
Tongue cannot speak, pen cannot write; experience alone can believe, what it is
to love Jesus.
5.
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Sis Je-su nostrum gudi- um, Qui es fu-t-rus pr
mi-
189
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Sit nostra
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in te gl- ri- a,
Per cuncta semper
A- men.
Be thou, O Jesus, our joy, Who shall be our future reward: may our glory be in
Thee, through everlasting ages.
O PANIS DULCISSIME , Sequence in Honor of the Blessed Sacrament
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I
pa-nis dulcssime,
O fid- lis -nim Vi-t-lis
refcti- o! 2. O Pasch-lis vctim, Agne mansuetssime,
Leg- lis obl-ti- o! 3. Je-su di- lectssime, Qu sub pa-nis
sp-ci- e Ve-l-ris di- v-ni-tus! 4. Victu multi-f-ri- e
cre- a nos gr-ti-
R-
Septi-frmis Sp- ri-tus! 5. Sumntem,
cum sme-ris, Qui- a non consme-ris, trne vi-v- fi-
190
190
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cas. 6. Nam re- -tum sc- le-ris Dono tanti mne-ris Cle-
mnter pu-r- fi-cas. 7. In te nos ut -ni- as, Et virt-te m-
ni- as, Da te digne sme-re. 8. Ut carn-les f- ri- as Pro-
pllens, nos f-ci- as Tecum pi- e v-ve-re. 9. Sic re-fcti
p-culis Sngui-nis, et -pu-lis Tu- carnis ptimis.
10. Scu-l-rum
-zymis.
s
culis, Epu-lmur s-du-lis
Invi-t-ti
A-men.
O sweetest Bread, O life-giving food of the faithful soul! 2. O paschal Victim,

meekest Lamb, lawful oblation! 3. O Jesus, most loved, you are divinely concealed under the appearance of bread! 4. Create us anew in every way by the
nourishment of the sevenfold grace of the Holy Spirit! 5. Because Thou art not
consumed when Thou art received, Thou dost eternally vivify the receiver.
6. For by so great a gift Thou dost mercifully cleanse the guilty one of crime.
7. In order to unite us in Thee and fortify us in good, grant us to receive Thee
worthily, 8. that driving away fleshly frenzy, you may make us live in holiness
with Thee. 9. Thus restored by the cup of Thy Blood, by the noble banquet of
Thy flesh, 10. let us, who are invited to the Pasch, feast for ever and ever.
191
O SALUTARIS H OSTIA , in Honor of the Blessed Sacrament
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VIII
Sa-
lu- t- ris Hsti- a,
191
Qu c- li pandis
-stium, Bel-la premunt host- li- a,
Da ro-bur, fer
au-x- li- um.
O saving victim Who open the gate of heaven, hostile wars are pressing; give
strength, grant help.
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2.
Uni
tri- nque Dmi-no
Sit sempi-trna gl- ri- a,
Qui vi-tam si-ne trmi-no No-bis donet in ptri- a.
A-men.
To the One and Triune Lord may there be eternal glory: may He give us in the
fatherland life without end.
Additional verses: V ERBUM SUPERNUM , Hymn for Corpus Christi
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1.
Verbum su-prnum pr-diens, Nec Patris linquens dxte-
ram, Ad opus suum - xi- ens, Ven-it ad vi- t vspe-ram.
The celestial Word going out, but not relinquishing the right hand of the
Father, leaving for His work, came to the evening of life.
192
192
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2.
In mortem a di- scpu-lo
Pri- us in vi-t frcu-lo
Su- is tradndus
mu-lis,
Se tr- di-dit di-scpu-lis.
He who, unto death, by the disciple was going to be given to his enemies, First
as a dish of life gave Himself to the disciples.
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3.
Quibus sub bi-na sp-ci- e
Ut dpli-cis substnti-
Carnem dedit et sngui-nem:
To-tum ci-b- ret hminem.
To whom under the two species gave He flesh and blood; so that from the
double substance He would nourish the whole man.
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4.
Se na- scens dedit s-cium, Convscens in e-d- li- um,
Se m-riens in prti- um, Se regnans dat in pr

mi- um.
Being born, He gave Himself as a companion; sharing a meal, as food; dying,

Himself as price; reigning, He gives Himself as reward.
5.
O Salutris Hostia p. 191
Another tune:
193
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VII
Sa- lu-t- ris H- sti- a,
Qu c- li pandis
193
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stium, Bel-la premunt host- li- a,
aux-
Da ro- bur, fer
li- um. 2. U-ni tri-nque D- mino Sit sempi-
trna gl-ri- a, Qui vi-tam si-ne trmino
in p- tri- a.
No-bis donet
A-men.
O REMUS PRO P ONTIFICE , Prayer for the Holy Father the Pope
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I
- rmus pro Pont- fi-ce nostro Bene-dcto.
R. Dmi-nus consrvet e- um, et vi-v-fi-cet e- um, et be-
-tum f-ci- at e- um in ter-ra,
et non tra-dat e- um
in -nimam in-imi-c- rum e-jus.
V. Fiat manus tua super virum dxter tu.

R. Et super flium hminis quem confirmsti tibi.
Let us pray for [Benedict] our Pope, that the Lord may preserve him, give him
life, make him blessed upon the earth, and hand not his soul over to his enemies. V. May Thy hand be upon the man of Thy right hand. R. And upon the
son of man whom Thou hast confirmed.
194
194
P ANGE LINGUA / T ANTUM ERGO , at the Eucharistic Procession
195
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III
Ange lingua glo-ri- -si
Sangui-nsque pre-ti- -si,
Fructus ventris gene-r-si
Crpo-ris myst-ri- um,
Quem in mundi prti- um
Rex eff-dit gnti- um.
O tongue, sing the mystery of the glorious body, and of the precious blood,
which, as price for the world, the Fruit of the generous womb, the King of the
peoples shed.
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2.
Nobis da-tus, nobis na-tus Ex intcta Vrgi-ne,
mundo convers-tus, Sparso verbi smi-ne,
Et in
Su- i mo-ras
inco-l-tus Mi-ro clausit r-di-ne.
The One given to us, born to us from the untouched Virgin, and Who lived in
the world, the seed of the word having been spread, the time of his dwelling He
closed in an admirable order.
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3.
In suprm nocte cn Re-cmbens cum frtri-bus,
Observ-ta le-ge ple-ne
Ci-bis in le-g- libus,
Ci-bum
195
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turb du- odn
Se dat suis m- ni-bus.
In the final night at the supper, reclining with [His] brethren, with the law
having been fully observed in foods according to the law, He gave himself as
food to the group of Twelve with his own hands.
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4.
Verbum ca-ro, panem ve-rum Verbo carnem ffi-cit:
Fitque sanguis Christi me-rum, Et si sensus d-fi-cit,
Ad
firmndum cor sinc-rum So-la fi-des sffi-cit.
The Word-made-flesh makes, by a word, true bread flesh: and the [pure] wine
becomes the blood of Christ; and if perception falls short, for the strengthening
of the sincere heart faith alone suffices.
Hymn before Benediction
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5.
T ANTUM ERGO Sacramntum Vene-rmur crnu- i:
Et antquum do-cumntum Novo cedat r-tu- i:
Prstet
fi-des supplemntum Sensu- um de- fctu- i.
Therefore such a great Sacrament let us venerate with bowed heads: and let the
ancient teaching give way to the new rite: let faith supplement the incapacity
of the senses.
196
196
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Ge-ni-t-ri, Ge-ni-tque Laus et ju-bi-l-ti- o,
6.
ho-nor, virtus quoque
ab utrque
Sa- lus,
Sit et bene-dcti- o: Procednti
Compar sit lau-d- ti- o.
A- men.
To the Begetter and to the Begotten praise and jubilation, salvation, honor,
and virtue and also benediction let there be; to the One proceeding from both
let there be an equal praising.
P ANIS ANGELICUS , in Honor of the Blessed Sacrament
197
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IV
A-nis ang- li- cus fit pa-nis hmi-num; Dat pa-
nis c -li-cus
fi-g-ris trmi-num:
O res mi- r-bi- lis!
mand-cat Dmi-num Pau-per, servus, et hmi- lis.
The angelic bread becomes the bread of men; the celestial bread puts an end to
figures; O wondrous thing! The poor, the slave and the humble one eats the Lord.
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2.
Te tri-na D- i- tas
-naque pscimus: Sic nos tu
v-si-ta, sic-ut te c- limus; Per tu- as smi-tas duc nos
197
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quo tndimus,
Ad lu-cem quam inh-bi-tas.
A-men.
You, Deity triune and one, we urgently ask: thus [please] visit us, as we worship you; along your paths lead us to where we long [to be], to the light which
you inhabit.
Additional verses: S ACRIS SOLEMNIIS , Hymn for Corpus Christi
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1.
Sa- cris so- lmni-
is
juncta sint gudi- a,
pr- crdi- is sonent prcni- a:
va sint mni- a,
Cor-da, voces
Et ex
Recdant v-te-ra, no-
et pe-ra.
May joys be joined to sacred solemnities, and may praises resound from the
bottom of hearts; let old things step back, let all things be new, hearts, voices,
and deeds.
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2.
No-ctis re- c- li- tur c-na no-vssima, Qua Christus
cr-di-tur
le- g-tima
agnum et zyma
De-dsse frtri-bus, ju-xta
Pri- scis indl- ta ptri-bus.
That nights Last Supper is recalled, when Christ is believed to have given the
lamb and unleavened bread to the brethren according to the laws granted to
the ancient fathers.
198
198
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3.
Post agnum t- pi- cum, expl-tis pu-lis, Corpus Do-
m-ni-cum da-tum disc-pu-lis, Sic to-tum mnibus, quod
to-tum sngu-lis,
E- jus fa-t- mur m-ni-bus.
After the typological lamb, the banquet having been fulfilled, we confess that
the Body of the Lord was given to the disciples, thus entire to all as entire to
each one, from His hands.
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4.
De- dit fra- g- li- bus crporis frcu-lum, De-dit et
trsti-bus sngui-nis p-cu-lum, Di-cens: Acc-pi-te quod
tra-do vscu-lum, Omnes ex e-
o b-bite.
He gave to the weak the dish [or course] of his body, He also gave to the sad
the cup of blood, saying: Take the vessel I hand over; all drink from it.
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5.
Sic sacri- f- ci-
um istud inst-tu- it, Cu-jus of-f-ci-
um commtti v-lu- it
So-lis presb-te-ris, quibus sic
199
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cngru- it.
Ut sumant, et dent c-te-ris.
That sacrifice thus He instituted, the responsibility for which He wanted to be

committed to priests alone, to whom it is thus fitting that they partake and
[then] give to others.
6.
Panis anglicus p. 196
Another tune:
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I
Anis ang- li- cus fit pa-nis h- minum; Dat panis
c-li- cus fig-ris tr-minum: O res mi-r-bi- lis! mand-
cat Dmi-num Pauper, servus, et hmi-
D- i- tas
naque p- scimus: Sic nos tu v-si- ta, sic-ut
te c- limus; Per tu- as smi-tas
mus,
lis. 2. Te tri-na
Ad lucem quam inhbi-
tas.
duc nos quo tndi-
A-men.
199
200
S ACERDOS ET P ONTIFEX , Antiphon at the reception of a bishop
200
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I
Acrdos et Pnti-fex
pastor bone in p-pu-lo,
* et virt-tum -pi- fex,
sic placu- sti Dmi-no.
Priest and bishop, and worker of virtues, good shepherd among the people,
thus hast thou pleased the Lord.
T E DECET LAUS , post Benediction
201
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I
E decet laus,
De- o Patri
* te decet hymnus, ti-bi gl- ri- a
et F- li- o, cum Sancto Sp- ri-tu,
cula scu-l- rum. A-
in s -
men.
Praise becometh Thee, a hymn becometh Thee, to Thee be glory, God the
Father and the Son, with the Holy Spirit, world without end. Amen.
Another tune:
202
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II
E decet laus,
De- o Patri
la scu-l-
* te decet hymnus, ti-bi gl- ri- a
et F- li- o, cum Sancto Sp- ri-tu,
rum. A- men.
in s cu-
201
T E D EUM LAUDAMUS , Hymn of Thanksgiving (Solemn Tone)
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III
E De- um laud-mus: * te Dmi-num confi-t-
mur. Te trnum Patrem omnis terra vene-r- tur. Ti-bi
omnes Ange- li,
ti-bi C-li et univrs Potest- tes:
Ti-bi Ch-ru-bim et S-raphim incess-bi- li vo-ce procl-
mant: Sanctus:
Sanctus:
Sanctus
Dminus De- us S-
ba- oth. Ple-ni sunt c-li et terra ma-jest-tis gl-ri-
tu- . Te glo-ri- -sus Aposto-l-rum chorus: Te Pro-
phe-t-rum laud-bi-lis nmerus: Te Mrty-rum candid-
We praise Thee, O God, we acknowledge Thee to be the Lord. All the earth doth
worship Thee, the Father everlasting. To Thee all angels cry aloud, the heavens
and all the powers therein. To Thee cherubim and seraphim continually do cry:
Holy, holy, holy, Lord God of hosts. Heaven and earth are full of the majesty of
Thy glory. The glorious choir of the apostles praise Thee. The admirable company of the prophets praise Thee. The white-robed army of martyrs praise Thee.
203
202
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tus laudat exrci- tus. Te per orbem terr-rum sancta con-
fi-t-tur Eccl-si- a:
Pa-trem
immns ma-jest- tis:
Vene-rndum tuum ve-rum, et -nicum F- li- um: Sanctum
quoque Pa-rcli-tum Sp-ri- tum. Tu Rex gl- ri- , Christe.
Tu Patris
sempi-trnus es F- li- us.
Tu ad li-be-rndum
suscept-rus h-mi- nem, non horru- sti Vr-gi-nis -te-
rum. Tu devcto mortis a-c- le- o,
ape-ru- sti credn-
ti-bus regna c-l- rum. Tu ad dxte-ram De- i sedes,
in gl- ri- a Pa-tris.
Judex crde-ris
esse ventrus.
The holy Church throughout all the world doth acknowledge Thee, the Father
of infinite majesty, Thy adorable, true, and only Son. And the Holy Spirit, the
Comforter. Thou art the King of glory, O Christ. Thou art the everlasting Son of
the Father. Thou, having taken upon thee to deliver man, didst not disdain the
Virgins womb. When Thou hadst overcome the sting of death, Thou didst open
the kingdom of heaven to all believers. Thou sittest at the right hand of God,
in the glory of the Father. We believe that Thou shalt come to be our Judge.
203

All kneel during the singing of this verse
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Te ergo qusumus, tuis fmu-lis sbve- ni, quos pre-ti-
-so sngui-ne redemsti.
-trna fac
cum sanctis
tuis in gl-ri- a nume-r- ri. Salvum fac ppu-lum tuum
Dmi-ne,
e- os,
et bne-dic he-re-di-t-ti tu- .
Et re-ge
et extl-le illos usque in trnum. Per sngu-
los dies, bene-d-cimus te.
Et laudmus nomen tuum
in s-cu- lum, et in s-cu-lum scu- li. Dign-re Dmi-
ne di- e i-sto
si-ne pecc-to nos custo-d- re. Mi-se-r-
We pray Thee, therefore, help Thy servants, whom Thou hast redeemed with
Thy precious blood. Make them to be numbered with Thy saints in glory everlasting. O Lord, save Thy people, and bless Thine inheritance. Govern them
and lift them up for ever. Day by day we bless Thee. And we praise Thy Name
for ever, yea for ever and ever. Vouchsafe, O Lord, this day to keep us without sin.
O Lord, have mercy upon us, have mercy upon us. O Lord, let Thy mercy be
204
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BzvfvzvbYG vzb tfz5z$#b zvdbvm b z}xxxxxxxxxvb
re nostri Dmi- ne, mi-se- r-re nostri.
Fi- at mi-se-ri-cr-
di- a tu- a Dmi-ne su-per nos, quemdmodum spe-r- vi-
mus in te.
In te Dmi-ne spe-r-
vi:
non confndar
in -trnum.
upon us, as we have hoped in Thee. O Lord, in Thee have I hoped, let me not
be confounded for ever.
Versicles, Responses, and Prayer, ad lib.

V. Benedicmus Patrem et Flium
cum Sancto Spritu.
V. Let us bless the Father and the

Son with the Holy Spirit.
R. Laudmus et superexaltmus
eum in s
cula.
R. Let us praise and exalt Him

above all for ever.
V. Benedctus es Dmine in firmamnto cli.
V. Blessed be the Lord in the

firmament of heaven.
R. Et laudbilis, et glorisus, et superexalttus in s

cula.
R. To be praised, and glorified,

and exalted above all for ever.
V. Dmine exudi oratinem meam.
V. Lord hear my prayer.
R. Et clamor meus ad te vniat.
R. And let my cry come unto Thee.
V. Dminus vobscum.
V. The Lord be with you.
R. Et cum spritu tuo.
R. And with thy spirit.
Ormus: Deus, cujus misericrdi

non est nmerus, et bonittis infintus est thesurus: pissim
majestti tu pro colltis donis
grtias gimus, tuam semper clemntiam exorntes; * ut qui petntibus postulta concdis, esdem non dserens, ad pr
mia futra dispnas. Per Christum Dminum nostrum. R. Amen.
Let us pray: O God, whose mercies

are numberless and the treasure of
whose goodness has no end, we
give thanks to Thy most gracious
Majesty for the gifts Thou hast
bestowed, beseeching Thy mercy,
that as Thou grantest the petitions
of those who ask, so not forsaking
them, Thou wilt prepare them for
rewards to come. Through Christ
our Lord. R. Amen.
205
T E D EUM LAUDAMUS , Hymn of Thanksgiving (Simple Tone)
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III
E De- um laud-mus: * te Dmi-num confi-t-mur.
Te -trnum Patrem omnis terra vene-r- tur. Ti-bi omnes
Ange-li,
ti-bi C-li et u-ni-vrs Pot-est- tes: Ti-bi
Ch-ru-bim et S-raphim
Sanctus:
Sanctus:
incess-bi- li vo-ce procl-mant:
San-ctus Dminus De- us Sba- oth.
Ple-ni sunt c-li et terra ma-jest-tis gl-ri- tu- .
Te glo-ri- -sus Aposto-l-rum chorus: Te Prophe-t-rum
laud-bi-lis nme-rus: Te Mrty-rum candi-d-tus laudat
ex-rci-tus. Te per orbem terr-rum sancta confi-t-tur
204
206
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Eccl-si- a: Pa-trem immns ma-jest- tis: Ve-ne-rndum
tuum ve-rum, et -ni-cum F- li- um: Sanctum quoque
Pa-rcli-tum Sp-ri-tum. Tu Rex gl-ri-, Chri-ste. Tu Patris
sempi-trnus es F- li- us. Tu ad li-be-rndum suscept-rus
hmi-nem, non horru- sti Vrgi-nis -te-rum. Tu de-vcto
mortis a-c-le- o,
ape-ru- sti crednti-bus regna c-l-rum.
Tu ad dxte-ram De- i se-des,
in gl- ri- a Pa-tris. Judex
All kneel during the singing of this verse
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crde-ris
esse ventrus. Te ergo qu

-sumus, tuis fmu-
lis sbve-ni, quos pre-ti- -so sngui-ne redem-sti.
-tr-
na fac cum sanctis tuis in gl-ri- a nume-r- ri. Salvum
207
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fac ppu-lum tuum Dmi-ne,
tu- .
Et re- ge e- os,
et bne-dic he-re-di-t-ti
et extl-le
illos
usque in
trnum. Per sngu-los dies, bene-d-cimus te.
Et lau-
dmus nomen tuum in scu-lum, et in scu-lum scu-li.
Dign-re Dmine di- e
isto
si-ne pecc-to nos custo-
d- re. Mi-se-r-re nostri Dmi-ne, mi-se-r-re nostri.
Fi- at mi-se-ri-crdi- a tu- a Dmi-ne super nos, quemdmo-
dum spe-r-vimus in te.
In te D-mi-ne spe- r-
vi:
non confndar in -trnum.
Translation begins on p. 201. For versicles and prayer, see p. 204.
208
V ENI C REATOR S PIRITUS , in Honor of the Holy Spirit
205
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VIII
E-ni Cre- -tor Sp- ri-tus, Mentes tu- -rum v- si-
ta:
Imple su-prna gr-ti- a Qu tu cre- sti pcto-ra.
Come Creator Spirit, visit the minds of Thy people, fill with grace from on
high the hearts which Thou hast created.
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2.
Qui d-ce- ris Pa- rcli-tus,
Altssimi do-num De- i,
Fons vi-vus, i-gnis, c-ri- tas, Et spi-ri- t-lis
ncti- o.
Thou Who art called the Comforter, gift of the most high God, living fountain,
fire, charity, and spiritual anointing.
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3.
Tu septi- frmis mne-re, Dgitus pa-trn dxte-r,
Tu ri-te pro-mssum Patris, Sermne di-tans gttu-ra.
Thou sevenfold gift, finger of the Fathers right hand, Thou promised truly of
the Father, giving speech to tongues.
4.
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Accnde lumen snsibus,
Infnde am-rem crdibus,
Here and elsewhere, italicized text indicates vowels that may be elided. I have
avoided the practice of adding extra notes, but have occasionally split a neum.
209
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Infrma nostri crpo-ris
Virt-te firmans prpe-ti.
Enkindle light in our senses, pour Thy love into our hearts, strengthen our
weak bodies with lasting power.
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5.
Hostem re-pllas lngi- us, Pa-cmque dones pr-ti-nus:
Duct-re sic te pr-vi- o
Vi-tmus omne n-xi- um.
You drive the enemy far away and grant peace at once: thus with Thee as
leader going before, may we shun every harmful thing.
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6.
Per te scimus da Patrem, Noscmus atque F- li- um,
Teque utri- sque Sp-ri-tum Credmus omni tmpo-re.
Give us to know the Father through Thee, and also to come to know the Son,
and Thee, Spirit of both, may we believe at all times.
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7.
De- o Pa-tri sit gl-ri- a,
Surr-xit, ac Pa-rcli-to,
Et F-li- o, qui a mrtuis
In scu-l-rum scu-la.
A-men.
To God the Father be glory, and to the Son Who rose from the dead, and to
the Comforter, for ever and ever.
Versicle and Response, ad libitum, see Veni sancte Spiritus, p. 210.
210
V ENI S ANCTE S PIRITUS , Invocation of the Holy Spirit
206
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VIII
E-ni Sancte Sp- ri-tus, * reple tu- -rum corda fi-
d-li- um, et tu- i am- ris
in e- is ignem accnde:
qui per di-versi-t- tem lingu-rum cunct-rum, gentes in
u-ni-t- te f-de- i congre-g-sti.
Versicle and Response, ad libitum
V. Emtte Spritum tuum, et creabntur.

R. Et renovbis fciem terr.
Come Holy Spirit, fill the hearts of Thy faithful, and enkindle in them the fire
of Thy love, Who, through a diversity of all the tongues, hast gathered together the nations in the unity of faith. V. Send forth Thy Spirit, and they shall
be created. R. And Thou shalt renew the face of the earth.
V ENITE ADOREMUS , post Benediction
207
Ps (94)95
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En- te * ado-rmus e- um: qui- a ipse est Dmi-
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Come let us adore him: for he is the Lord our God.
HYMNS AND CHANTS IN HONOR OF

THE BLESSED VIRGIN MARY
S ALVE R EGINA , Solemn Tone
Votive Antiphon post Pentecost (OF: Ordinary Time)
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clam-mus, xsu-les,
na, mater mi- se-ri-crdi- :
et spes nostra, salve.
f- li- i He-v.
mus, gemntes et flentes
E- ia ergo,
ad nos convrte.
ctum fructum ventris tu- i,
ostnde.
Ad te suspi-r-
in hac lacrimrum valle.
Advoc- ta nostra,
crdes cu-los
Ad te
illos tu-
os mi-se-ri-
Et Je-sum, bene-d-
nobis post hoc exs- li- um
cle-mens:
211
pi- a:
208
212
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dulcis * Virgo Ma-r-
a.
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To
thee do we cry, poor banished children of Eve; to thee do we send up our sighs,
mourning and weeping in this valley of tears. Turn then, O most gracious advocate, thine eyes of mercy toward us, and after this our exile, show unto us the
blessed fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary!
Versicle, Response, and Prayer, ad lib.

V. Ora pro nbis sncta Di Gnitrix.
V. Pray for us, O holy Mother of

God.
R. Ut dgni efficimur promissinibus Chrsti.
R. That we may be made worthy

of the promises of Christ.
Ormus. Omnpotens sempitrne

Deus, qui gloris Vrginis Matris
Mar corpus et nimam, ut dignum Flii tui habitculum ffici
merertur, Spritu Sancto coopernte prparsti: da, ut cujus
commemoratine ltmur, * ejus
pia intercessine ab instntibus
malis et a morte perptua libermur. Per emdem Christum Dminum nostrum. R. Amen.
Let us pray. Almighty and everlasting God, who by the cooperation

of the Holy Spirit didst make
ready the body and soul of the
glorious Virgin and Mother Mary
to be a fit dwelling for thy Son,
grant that we, who rejoice in her
memory, may be freed from present ills and from eternal death by
her prayers. Through the same
Christ our Lord. R. Amen.
S ALVE R EGINA , Simple Tone
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les, f- li- i Hev.
Ad te clammus,
xsu-
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213
Hymns and Chants in Honor of the Blessed Virgin Mary
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nostra,
vr-te.
E-ia ergo, Advo-c-ta
illos tuos mi-se-ri-crdes -cu- los
Et Je-sum, be-ne-dctum fructum ventris tu- i,
no-bis post hoc exs- li- um ostnde.
ad nos con-
pi- a:
dulcis
O clemens:
Virgo Ma- r- a.
S ALVE R EGINA , Solemn Tone, Monastic Use
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xsu-les, f- li- i
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He-v.
Ad te
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in hac lacrimrum val-le.
210
214
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A LMA R EDEMPTORIS M ATER , Solemn Tone

Votive Antiphon Advent Feb. 2 (OF: Advent and Christmas)
211
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Vir- go pri-
us
ac post- ri- us, Gabri- - lis ab o-
re sumens illud Ave, * pecca-t-rum mi-se-r- re.
Kind mother of the Redeemer, who remain the open gate of heaven and the
star of the sea: help your falling people who want to rise, you who bore your
holy Parent, while nature marveled: a Virgin before and after, receiving that
Ave from Gabriels mouth, have mercy on [us] sinners.
Versicle, Response, and Prayer, ad lib., During Advent:

V. Angelus Dmini nuntivit Mar.
V. The angel of the Lord declared

unto Mary.
R. Et concpit de Spritu Sncto.
R. And she conceived of the Holy

Spirit.
Ormus. Grtiam tuam, qu

sumus
Dmine, mntibus nostris infnde:
ut qui, Angelo nuntinte, Christi
Flii tui incarnatinem cognvimus, * per passinem ejus et crucem ad resurrectinis glriam perducmur. Per emdem Christum
Dminum nostrum. R. Amen.
Let us pray. Pour forth, we beseech

thee, O Lord, thy grace into our
hearts, that we to whom the incarnation of Christ thy Son was
made known by the message of an
angel, may be his passion and cross
be brought to the glory of his
resurrection. Through the same
Christ our Lord. R. Amen.
From 1st Vespers of Christmas to 2nd Vespers of the Purification:

V. Post prtum Vrgo inviolta permanssti.
V. After childbirth thou didst remain a pure virgin.
R. Di Gnitrix intercde pro nbis.
R. Mother of God, pray for us.
Ormus. Deus, qui saltis trn,

bet Mar virginitte fcnda,
humno gneri pr
mia prstitsti:
trbue, qu
sumus; ut ipsam pro
nobis intercdere sentimus, * per
quam merimus auctrem vit suscpere, Dminum nostrum Jesum
Christum Flium tuum. R. Amen.
Let us pray. O God, who by the fruitful virginity of blessed Mary hast
given to mankind the rewards of
eternal salvation; grant, we beseech
the, that we may experience her intercession for us, through whom we
received the author of life, our Lord
Jesus Christ, thy Son. R. Amen.
216
A LMA R EDEMPTORIS M ATER , Simple Tone
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Et stella ma-ris,
re qui cu-rat ppu-lo:
succrre cadnti
Tu qu genu- sti,
srge-
na-t-ra mi-
rnte, tuum sanctum Ge-ni-t-rem: Virgo pri- us ac po-
stri- us, Gabri- - lis ab o-re
sumens illud Ave, pecca-
t-rum mi-se-r- re.
A VE R EGINA CLORUM , Solemn Tone

Votive Antiphon Feb. 3 Holy Week (OF: Lent)
213
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217
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mundo
lux est orta: Gaude Virgo glo-ri- - sa, Su-per
o- mnes spe-ci- -
sa: Va-
le
Et pro n- bis Chr- stum * ex-
o valde de-c-ra,
ra.
Hail, Queen of heaven, hail Lady of the angels. Hail root and gate from which
the Light of the world was born. Rejoice glorious Virgin, fairest of all. Fare thee
well, most beautiful, and pray for us to Christ.

V. Dignre me laudre te Vrgo sacrta.
V. Grant that I may praise thee, O

holy Virgin.
R. Da mhi virttem contra hstes

tos.
R. Give me strength against thine

enemies.
Ormus. Concde, misricors Deus, fragilitte nostr prsdium:

ut qui sanct Dei Genetrcis memriam gimus, * intercessinis
ejus auxlio a nostris iniquittibus
resurgmus. Per emdem Christum
Dminum nostrum. R. Amen.
Let us pray. Grant, O merciful God,

help to our weakness, that we who
commemorate the holy Mother of
God, may by the help of her intercession rise from our sins. Through
the same Christ our Lord. R. Amen.
A VE R EGINA CLORUM , Simple Tone
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R EGINA CLI , Solemn Tone

Votive Antiphon Easter Pentecost Sunday
215
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VI
E-gna c-li * lt-
re,
alle- l-ia:
Qui- a quem me- ru- sti por-
alle-
t- re,
l-ia: Resurr- xit, sic-ut di-xit, alle-
O- ra pro no-bis De- um, alle-
**
l-ia:
l- ia.
Queen of heaven, rejoice, for He whom thou didst merit to bear, hath risen,
even as He said: pray God for us.

V. Gude et ltre Vrgo Mara,
allelia.
V. Rejoice and be glad, O Virgin

Mary, alleluia.
R. Quia surrxit Dminus vere,

allelia.
R. For the Lord hath risen indeed,

alleluia.
219

Ormus. Deus, qui per resurrectinem Flii tui Dmini nostri Jesu
Christi mundum ltificre digntus es: prsta, qu
sumus; ut per
ejus Genitrcem Vrginem Maram
* perptu capimus gudia vit.
nostrum. R. Amen.
Let us pray. O God, who didst

vouchsafe to give joy to the world
through the resurrection of thy Son
our Lord Jesus Christ; grant, we
beseech thee, that, through his
mother the Virgin Mary, we may
obtain the joys of everlasting life.
Through the same Christ our Lord.
R. Amen.
R EGINA CLI , Simple Tone
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VI
E-gna c-li * lt-re,
ru- sti port-re,
alle- l-ia:
alle-l-ia:
216
alle-l-ia: Qui- a quem me-
Re-surr-xit, sic-ut di-xit,
O- ra pro no-bis De- um, alle-l- ia.
R EGINA CLI , ad lib. (from the Office of the Blessed Virgin Mary on
Saturdays in Paschal Time, Benedictus and Magnificat antiphon)
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ID
E- gna c- li * l-t-re, alle- l- ia: Qui-
a quem
me-ru- -sti port-re, alle- l- ia: Re-surr-xit, sic-ut di-xit,
alle- l-ia:
O- ra pro nobis De- um, alle- l- ia.
217
220
A VE M ARIA
218
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I
- ve Ma- r- a, * gr-ti- a ple-na, Dmi-nus te-cum,
benedcta tu
in mu- li- - ribus,
et bene-dctus fructus
ventris tu- i, Je-sus. Sancta Ma-r- a, Ma-ter De- i,
o-ra
pro no-bis pecca- t-ribus, nunc et in hora mortis nostr.
Amen.
Hail Mary, full of grace! the Lord is with thee; blessed art thou among women,
and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray
for us sinners, now and at the hour of our death. Amen.
A VE MARIS STELLA
219
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I
- ve ma-ris stel-la,
semper Virgo,
De- i Ma-ter alma,
Atque
Fe- lix c- li porta.
Hail, star of the sea, kindly Mother of God and ever Virgin, happy gate of heaven.
2.
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Su-mens il-lud A-ve
Gabri- - lis o- re, Funda nos
221
Bzb hbvz bz bzhbvb zsv4z#@!nvb [zb zdbvbvg v zb v zb zdb b vf zv b zbdbvzvbsbmvz }zxxxvb cb

in pa-ce,
Mu-tans He-v nomen.
Receiving that Ave from the mouth of Gabriel, establish us in peace, changing
the name of Eva [Eve].
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Bbbz hbz bz bzhb bz sv4z#@!nvb [zb zbdb vg v b zdbz b b vf z vzb bdbvzvbsbvm bz }zxxxxvvb b
3.
Sol-ve vincla reis,
stra pelle,
Pro-fer lumen c-cis: Ma-la no-
Bona cuncta posce.
Loosen the chains of the guilty, bring light to the blind, dispel our evils, obtain
for us all good things.
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Bbbvdz bvz gvzb vhvz vzb hz bvz sv4z#@!nvb[bz db v gv z bdb bvfz vzb dvzvbsbmvbz }zxvzxxvvzb
4.
Monstra te esse matrem:
pro no-bis na-tus,
Sumat per te preces, Qui
Tu- lit esse tuus.
Show thyself a Mother: may he who, being born for us, was willing to be thine,
receive [our] prayers through thee.
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Bzbvhvbz bhz bvz sv4z#@!nvb [b z db v gv z bdb zb vf zvzb dvbzvbsbvm bz }zxvzxxvvzbxv b
5.
Virgo singu- l-ris,
so-l-tos,
Inter omnes mi- tis, Nos culpis
Mi-tes fac et castos.
O singular Virgin, meek above all others, make us free from fault, meek and chaste.
6.
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Vi- tam prsta pu-ram,
I-ter pa-ra tu- tum: Ut vidn-
222
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tes Je-sum,
Semper coll-tmur.
Bestow a pure life, prepare a safe path, that seeing Jesus we may rejoice for ever.
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7.
Sit laus De- o Patri,
tu- i Sancto,
Summo Christo de- cus, Spi-r-
Tri-bus honor unus.
A- men.
Be praise to God the Father, glory to the Most High Christ [and] to the Holy
Spirit, one honor to the Three.
I NVIOLATA
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VI
N-vi- o- l-ta, * ntegra, et casta es Ma- r- a:
Qu es effcta flgi-da c- li porta.
O Ma-ter alma
Christi ca- rssima: Ssci-pe pi- a laudum prc-ni- a.
Te nunc fl-gi-tant dev- ta corda et o- ra:
pu-ra pcto-ra sint et crpo- ra.
dulc-sona:
Nostra ut
Tu- a per pre-c- ta
No-bis concedas v-ni- am per s

-cu-la.
220
223
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O be-ngna!
invi- o- l-
O Re-g- na!
ta perman- s-
O Ma-r- a! Qu so- la
sti.
Inviolate, whole, and chaste are thou, Mary, who wast made the radiant gate of
heaven. O kind Mother of Christ most precious, receive the dutiful proclamation of [our] praises. Our devoted hearts and speech now entreat thee that our
souls and bodies may be pure. By thy sweet-sounding prayers, allow us pardon
forever. O gracious one! O Queen! O Mary! Thou alone remainest inviolate.
M ARIA M ATER GRATI
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II
A-r- a Ma-ter gr- ti- , Dulcis Pa-rens clemn-
ti- ,
Tu nos ab hoste pr- te-ge,
susc-pe. 2. Je-su
Vr-gi-ne,
Et mortis hora
tibi sit gl- ri- a, Qui na-tus es de
Cum Patre et almo Sp- ri-tu,
trna s -cu-la.
In sempi-
A-men.
Mary, mother of grace, sweet mother of mercy, protect us from the enemy, and
receive us at the hour of death. 2. Jesus, to Thee be glory, Who was born of the
Virgin, with the Father and the loving Spirit, unto everlasting ages. Amen.
221
224
O S ANCTISSIMA
222
O sanctssima, O pissima,
Dulcis Virgo Mara!
Mater amta, intemerta,
Ora, ora pro nobis!
O most holy, O most loving, O

sweet Virgin Mary! Mother best
beloved, undefiled: Pray, O pray
for us!
2.
Tu, soltium et refgium,

Virgo Mater Mara!
Quidquid optmus, per te spermus;
Ora, ora pro nobis!
2.
3.
Tota pulchra es, O Mara, et

Mcula non est in te;
Mater amta, intemerta,
Ora, ora pro nobis.
3. Thou art all fair, O Mary, and

no stain of sin is in thee; Mother best beloved, undefiled: Pray,
O pray for us.
4.
In misria, in angstia,
Ora, Virgo, pro nobis;
Pro nobis ora in mortis hora,
Ora, ora pro nobis.
4. In misery, in anguish, pray

for us, O Virgin; pray for us in
the hour of death: Pray, O pray
for us.
5.
Ecce dbiles, perquam flbiles,

Salva nos, O Mara!
Tolle langures, sana dolres,
Ora, ora pro nobis!
5.
Virgo, rspice, Mater, spice,

Audi nos, O Mara!
Tu, medicnam, portas divnam,
Ora, ora pro nobis!
6.
Thou art our comfort, and our

refuge, Virgin Mother Mary! All
that we long for, through thee we
hope for: Pray, O pray for us!
See how weak we are, lost in

tears; save us, O Mary! Lighten
our anguish; soothe our sorrows:
Pray, O pray for us!
Virgin, turn and look; Mother
behold us; hear us, O Mary!
Thou art the bearer of health
divine: Pray, O pray for us!
6.
S ALVE M ATER MISERICORDI
223
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V
Alve ma-ter mi-se-ri-crdi- , Ma-ter De- i,
et
ma-ter v-ni- , Ma-ter spe- i, et ma-ter gr-ti- , Ma-ter
plena sanct lt- ti- ,
O Ma- r-
a!
Repeat:
Salve mater.
R. Hail, Mother of mercy, Mother of God, and Mother of pardon, Mother of

hope, and Mother of grace, Mother full of holy joy, O Mary!
225
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1.
Salve de- cus hum-ni gne-ris, Salve Virgo dgni- or
c-te-ris, Qu vrgines omnes transgrde-ris, Et lti- us
sedes in spe-ris,
O Ma-r-
a!
R. Salve, mater.
Hail, honor of mankind; hail, Virgin worthier than others, who surpass all virgins and in heaven occupy the highest seat of honor, O Mary!
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2.
Salve fe- lix Virgo pu- rpe-ra: Nam qui sedet in Pa-
tris dxte-ra, C-lum regens, terram et

the-ra,
tu- a se clau-sit vsce-ra,
O Ma-r-
a!
Intra
R. Salve, mater.
Hail, happy child-bearing Mother, for He Who sits at the right hand of the
Father, ruling heaven, earth, and sky, didst enclose Himself within Thy womb,
O Mary!
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3.
Esto, Ma- ter, nostrum so-l-ti- um; Nostrum esto, tu
Virgo, gu-di- um;
Et nos tandem post hoc exs- li- um,
226
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Ltos junge cho-ris clsti- um, O Ma-r- a!
R. Salve, mater.
O Mother, be our solace; thou Virgin, be our joy; at last, after this exile, join
us, rejoicing, to the heavenly choirs, O Mary!
S UB TUUM PRSIDIUM
224
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Vbbvzhv v bjkjbzv ygzhjhbv< z b{vzbf vbvzdbv v fbv zhvbvbHUv zbygvzb [bvzrdbv bvfv6fvzvtfvbvzdbvm zb vdbmz b }
VII
Ub tuum pr- s- di- um conf- gimus, * sancta
De- i G-nitrix: nostras depre-ca-ti- nes
ne desp- ci- as
in neccessi-t-tibus: sed a per- -cu-lis cunctis
nos semper,
Virgo glo- ri- -sa
et be-
l-be-ra
ne- d-cta.
We fly to thy patronage, O holy Mother of God; despise not our petitions in
our necessities, but deliver us always from all dangers, O glorious and blessed
Virgin.
T OTA PULCHRA ES
225
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I
O-ta pulchra es, Ma- r- a!
Ma- r- a!
To-ta pulchra es,
Et mcu-la o-ri-gi-n- lis non est in te!
Et
mcu-la o- ri-gi-n- lis non est in te! Tu, gl- ri- a Je-r-
227
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B\v gvz bhbz v jb.v v zbgvbvzhv v vzv vzsrdvbvzsbvm zb}cvzbxxxxxvb
sa-lem! Tu, l-t-ti- a Isra- el! Tu, hono-ri-fi-cnti- a p-
pu-li nostri! Tu, advoc-ta pecca-t-rum! O Ma- r- a!
O Ma- r- a!
sima!
Virgo pru-dentssima! Ma-ter clements-
O-ra pro no-bis,
Intercde pro nobis
ad
Dmi-num Je-sum Chri- stum.
Thou art all fair, O Mary! Thou art all fair, O Mary! And the original stain is
not in thee! And the original stain is not in thee! Thou art the glory of Jerusalem! Thou, the joy of Israel! Thou art the honor of our people! Thou art the
advocate of sinners! O Mary! O Mary! Virgin most prudent! Mother most
merciful! Pray for us, intercede for us with our Lord Jesus Christ.
T OTA PULCHRA ES , Another version (Dom Pothier)
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V
O-ta pulchra es, O Ma- r- a,
Et m-cula non est in te.
su- -vis
to-ta pulchra es,
Quam spe- ci- - sa,
in de- l-ci- is Concpti- o
quam
il-li-b- ta.
226
228
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R. Ve-ni, veni de L-bano,
ve-ni, ve-ni
ve-ni, ve-ni de L-bano,
co-ronbe-ris.
Thou art all fair, O Mary, thou art all fair, and no stain is in thee. How lovely,
how sweet in its delights, thy Conception unstained. R. Come from Mount
Lebanon, come from Mount Lebanon; come, thou shalt be crowned.
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2.
Tu progrde-ris
ut au-r- ra
valde r-ti- lans, Affers
gudi- a sa-l-tis, Per te ortus est Christus De- us, sol
ju-st-ti- .
O flgi-da porta lucis.
R. Veni.
Thou goest forth like the rose-tinted dawn; Thou bringest the joys of salvation;
Through thee is risen Christ God, the sun of justice. O gleaming portal of light.
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3.
Sic-ut l- li- um inter spi-nas:
Virgo benedcta.
Tu- um re-flget
inter f- li- as
Sic tu
vestimntum ut nix
cndi-dum, Sic-ut sol f-ci- es tu- a.
R. Veni.
Like a lily among thorns, so art thou blest among the daughters, O Virgin. Thy
raiment shines white as snow, thy face like the sun.
229
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In te spes vi- t
4.
et vir-t- tis,
omnis gr-ti- a
vi- et ve-ri-t-tis. Post te currmus
Et
in o-d-rem su- a-
vssimum Trahnti- um unguent- rum. R. Veni.
In thee is the hope of life and of virtue, every grace of the way and of the truth.
We shall run behind thee in the sweetest odor of enticing ointments.
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5.
Hortus concl-sus, fons sign-tus, De- i G-ni-trix, Et
gr-ti- pa-rad- sus;
trnsi- it,
Imber -bi- it
et re-cssit, hi- ems
Jam flo-res appa-ru- - runt. R. Veni.
A garden enclosed, a fountain sealed, bearer of God, and a paradise of grace.

The rain is over and gone, the winter is past, now the flowers have appeared.
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In terra nostra, vox au-d- ta,
6.
trtu-ris, vox co- lmb;
ba
formo- sssima!
vox dul-cssima, Vox
Assme pennas, O co- lm-
Surge, prpe-ra et veni.
R. Veni.
A voice is heard in our land, a voice most sweet, the voice of the dove and the
turtledove: take wing, O dove most fair! Arise, hasten, and come.
SEASONAL HYMNS AND CHANTS

ADVENT
C REATOR ALME SIDERUM
227
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IV
Re- -tor alme sde-rum, trna lux credntium,
Je-su, Re-dmptor mnium, Intnde vo-tis sppli-cum.
2.
Qui d
mo-nis ne fradi-bus Per-- ret orbis, mpe-tu
Am- ris actus, lngui-di Mundi med-la factus es.
Propitious Creator of the stars, eternal light of believers, Jesus, Redeemer of all,
hearken to the prayers of suppliants. 2. Who, lest the world should perish
through deceits of demons, urged by the vigor of love, becamest the healing of
a sickly world.
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3.
Comm-ne qui mundi ne-fas
cem
4.
E Vrgi-nis sacr-ri- o
Ut expi- - res, ad cru-
Intcta pro-dis vctima.
Cu-jus po-tstas gl-ri- , Nomnque cum primum sonat,
Et c
-li-tes et nferi Tremnte curvntur genu.
230
231
Seasonal Hymns and Chants Advent
Who, to expiate the common sin of the world, camest forth a spotless victim
from the sanctuary of the Virgin. 4. When the power of whose glory and whose
name is first sounded, the inhabitants both of heaven and hell are bent on
trembling knee.
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5.
Te depre-cmur, ltim Magnum di- - i Jdi-cem, Ar-
mis suprn gr-ti- De- fnde nos ab hsti-bus.
6.
Virtus, honor, laus, gl- ri- a De- o Patri cum F- li- o,
Sancto simul Pa-rcli-to, In scu-l-rum s

cu-la.
A-men.
We beseech thee, Great Judge of the last day, defend us from our enemies with
arms of grace from above. 6. Power, honor, praise, glory to God the Father
with the Son, together with the Holy Paraclete, unto ages of ages.
C ONDITOR ALME SIDERUM , Alternate text to the same tune

Cnditor alme sderum,
trna lux credntium,
Christe, redmptor mnium,
Exudi preces spplicum.
Loving Creator of the stars, eternal

light of believers; Christ, redeemer of
all, hear the prayers of Thy suppliants.
2.
Qui cndolens intritu

Mortis perre s
culum,
Salvsti mundum lnguidum,
Donans reis remdium.
2. Thou who, grieving that creation

was perishing through the destructive
power of death, didst save the suffering world, and didst bestow a cure on
sinners.
3.
Vergnte mundi vspere,

Uti sponsus de thlamo,
Egrssus honestssima
Vrginis matris clusula.
3. In the worlds eventide, like a bridegroom from the bridal chamber, thou
didst come forth from the most noble
cloister of the Virgin Mothers womb.
Cujus forti potnti

Genu curvntur mnia:
Clstia, terrstria
Nutu fatntur sbdita.
4. Before whose mighty power, all creation bends the knee, all things heavenly and earthly confess themselves
subject to thy nod [of command].
4.
cont.
228
232
5.
Te, Sancte, fide qu

sumus,
Ventre judex s
culi,
Consrva nos in tmpore
Hostis a telo prfidi.
5. In faith we pray Thee, Holy One,

Who shalt come as creations judge:
guard us in this life from the dart of
the perfidious enemy.
Sit, Christe, rex pissime,

Tibi Patrque glria
Cum Spritu Parclito,
In sempitrna s
cula.
6. To thee, O Christ, most gracious

King, and to the Father be glory, with
the Holy Paraclete, for ages unending.
6.
R ORATE CLI DESUPER
229
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Or-te c-li d-super,
et nubes plu- ant justum.

Repeat:
Rorte.
Drop down dew, ye heavens, from above, and let the clouds rain down the Just One.
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1.
Ne i-rasc- ris Dmi-ne, ne ultra mem-ne-ris in-iqui-
t- tis:
ecce c-vi-tas Sancti facta est de-srta: Si- on
de-srta facta est: Je-r-sa-lem de-so-l- ta est: domus
sancti-fi-ca-ti- -nis tu-
da-v-runt te patres nostri.
et gl- ri- tu- ,
u-bi lau-
R. Rorte.
Be not angry, O Lord, and remember no longer our iniquity: behold the city of the
Holy One is become a desert: Sion is become a desert: Jerusalem is desolate:
the house of thy sanctification and of thy glory, where our fathers praised thee.
233
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2.
Pecc-vimus, et facti sumus tamquam immndus nos,
et ce-c-dimus qua-si f-li- um uni-vr-si:
et in-iqui-t-
tes nostr qua-si ventus abstu-l- runt nos: abscondsti
f-ci- em tuam a nobis,
iqui-t- tis nostr.
et alli-ssti nos in manu in-
R. Rorte.
We have sinned and are become as one that is unclean: and we have all fallen
as a leaf, and our iniquities like the wind have carried us away: thou hast
hidden thy face from us, and hast crushed us in the hold of our iniquity.
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3.
Vi-de Domi-ne
quem miss-rus es:
de Petra de-srti
afflicti- nem ppuli tu- i,
et mitte
emtte Agnum domina-t-rem terr,
ad montem f- li- Si- on:
ipse jugum capti-vi-t- tis nostr.
ut ufe-rat
R. Rorte.
Behold, O Lord, the affliction of thy people, and send forth Him Who is to
come: send forth the Lamb, the ruler of the earth, from the Rock of the desert,
to the mount of daughter Sion: that he may take away the yoke of our captivity.
234
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4.
Conso- lmi- ni, conso- lmi- ni, ppu-le meus: ci-to
v-ni- et sa-lus tu- a: qua-re mr-re consme-ris, qui-
a innov-vit te do-lor? Salv- bo te, no- li tim-re,
ego e-nim sum Dmi-nus De- us tuus, Sanctus Is-ra-
el, Red-mptor tuus. R. Rorte.
Be comforted, be comforted, my people: thy salvation cometh quickly: why art

thou consumed with grief: for sorrow hath estranged thee: I will save thee: fear
not, for I am the Lord thy God, the Holy One of Israel, thy Redeemer.
V ENI , VENI E MMANUEL
230
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I
Eni, veni, Emm-nu- el, Captvum solve Is- ra- el,
Qui gemit in exs- li- o Pri-v-tus De- i F- li- o.
R. Gaude, gaude, Emm- nu- el Nasc-tur pro te, Is- ra- el.
Come, O come, Emmanuel, release captive Israel, who mourns in exile deprived
of Gods Son. R. Rejoice, rejoice! Emmanuel shall be born for you, O Israel.
235
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2.
Ve-ni, ve-ni, Rex gnti- um, Ve-ni, Redmptor -mni-
um: Ut salvas tuos fmu-los Pecc-ti si-bi cnsci- os.

R. Gaude.
Come, O come, King of the nations, come, Redeemer of all: that Thou mayst
save Thy servants from the guilt of their sins.
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3.
Ve-ni, ve-ni, O O- riens, So-l-re nos ad-v- ni- ens:
Noctis deplle n- bu-las, Di-rsque noctis t- nebras.

R. Gaude.
Come, O come, rising star, comfort us as you come, dispel the clouds of night
and the horrible shadow of death.
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4.
Ve-ni, Cla-vis Da-v- di-ca, Regna reclde c - li-ca;
Fac i-ter tu-tum su-p-rum, Et claude vi- as n- fe-rum.

R. Gaude.
Come, Key of David, open the kingdom of heaven; make safe the heavenly
way, and shut up the infernal way.
5.
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Ve-ni, O Jesse Vr- gu-la:
Ex hostis tuos n- gu- la,
236
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De spe-cu tuos tr-ta- ri
Educ, et antro b- rathri.

R. Gaude.
Come, O Rod of Jesse: from the clutches of the enemy, from the snares of hell,
and from the depths of the netherworld lead forth thine own.
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6.
Ve-ni, ve-ni, Ad- na- i, Qui ppu-lo in S- na- i, Le-
gem de-dsti vr-ti-ce,
In ma-jest-te gl- ri- .
R. Gaude.
Come, O come, O Adonai [Lord], Who to thy people on Sinais summit didst
give the law in glorious majesty.
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7.
Ve-ni, O Sa-pi- n- ti- a, Qu hic disp-nis -mni- a:
Ve-ni, vi- am prudnti-
Ut d-ce- as et gl- ri- .
R. Gaude, gaude, Emm- nu- el Nasc-tur pro te, Is- ra- el.
Come, O Wisdom, Who arrangest all things: come, that thou mayest teach us
the way of prudence and of glory. R. Rejoice, rejoice! Emmanuel shall be born
for you, O Israel.
NB: The verses of Veni, veni Emmanuel are poetic adaptations of the O Antiphons,
sung at Vespers during the week preceding Christmas. The hymn verses are in
reverse chronological order; a true liturgical order would be:
Dec. 17: Verse 7
Dec. 21: Verse 3
Dec. 18: Verse 6

Dec. 22: Verse 2
Dec. 19: Verse 5

Dec. 23: Verse 1
Dec. 20: Verse 4
237
Seasonal Hymns and Chants Christmas

CHRISTMAS
A DESTE FIDELES
Adste, fidles, lti triumphntes;

Vente, ven
nte in Bthlehem:
Natum vidte Regem angellrum:
O come, all ye faithful, joyful and

triumphant, O come ye, O come ye
to Bethlehem; Come and behold
Him, Born the King of angels:
R. Vente adormus,
Vente adormus,
mus Dminum.
Vente adorm
R. O come, let us adore Him, O

come, let us adore Him, O come,
let us adore Him, Christ the Lord.
2. Deum
de Deo, lumen de lmine,

l-ll vscera;
Gestant pu
um verum, gnitum, non factum: R.
Deu
2. God of God, Light of Light, Lo!
3. En
grege relcto, hmiles ad cunas,

stres app
prperant.
Vocti pas
nmus: R.
Et nos ovnti gradu festin
3. See how the shepherds, summoned

to His cradle, leaving their flocks,
draw nigh to gaze. We too will
thither bend our joyful footsteps:
4. Stella
duce, Magi, Christum adorntes,

Aurum, thus, et myrrham dant mnera.
Jesu infnti corda prbe-
mus: R.
4. Lo! Star-led chieftains, Magi,

Christ adoring, offer Him incense,
gold and myrrh. We to the Christchild, bring our hearts oblations:
5. Pro
nobis egnum et fno cubntem,

Pi-is fove-
mus amp
plexibus.
mret? R.
Sic nos amntem quis non redam
5. Child, for us sinners, poor and in

the manger, fair we embrace thee,
with awe and love; Who would not
love Thee, loving us so dearly?
6. Cantet
nunc I-o! Chorus angelrum:

Cantet nunc aula cllstium:
Glria, glria, in exclsis Deo! R.
6. Sing, choirs of angels, Sing in

exultation, Sing, all ye citizens of
heavn above: Glory to God in the
highest:
7. Ergo
7. Yea, Lord, we greet Thee, Born

this happy morning; Jesus, to Thee
be glory givn; Word of the Father,
Now in flesh appearing:
qui natus Die hodirna,

Jesu tibi sit glria:
Patris trni Verbum caro factum! R.
231
He abhors not the Virgins womb;

Very God, Begotten, not created:
C ORDE NATUS EX P ARENTIS
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V
Orde natus ex Pa-rntis Ante mundi ex-r- di- um
Alpha et O cogno-mi-n- tus
Ipse fons et clusu-la
The rhythm of the Latin is somewhat irregular. Syllables that receive two notes are
bold; those that require an extra note are italicized.
232
238
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mnium qu sunt, fu- -
runt Quque post fu-t-ra sunt:
R. Scu- l-rum s culis.
Begotten of the Fathers love before the world was made, called Alpha and
Omega, he the source and end of all things that are, that were, and that shall
be: for ever and ever.
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2.
O be- - tus ortus ille Virgo cum pu- r-pe-ra
dit nostram sa-l- tem Fe-ta sancto Sp- ri-tu,
redmptor orbis
E-di-
Et puer
Os sacr-tum pr-tu- lit:
O blessed birth, when the Virgin conceiving of the Holy Spirit brought forth
our salvation, and when the Child, redeemer of the world, lifted his sacred face:
for ever and ever.
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3.
Psallat al-ti-tdo c- li, Psal-lant omnes n-ge- li, Quid-
quid est vrtu- tis unquam Psallant in laudem De- i;
239
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Nulla lingu-rum si- l-
scat Vox et omnis cnsonet:
Let the height of heaven sing; sing, all ye angels; whatever has any power, sing
unto the praise of God. Let no tongue fall silent, and let every voice sound
forth: for ever and ever.
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4.
Te senes et te juvntus, Parvu-l-rum te cho-rus, Turba
matrum virgi-nmque
crdes pu- d-
cis
Smpli-ces pu- l-lu-l Vo-ce con-
Prstrepent concnti-bus:
Harmonious in voice, old men and young men, a choir of children, the throng
of mothers and virgins, simple lasses resound in modest concerts: for ever and
ever.
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5.
Ti-bi, Christe, sit cum Pa-tre Ha- gi- que Pnuma-te
Hymnus, de-cus, laus pe-rnnis, Gra- ti- -rum -cti- o,
240
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Honor, virtus, vict- ri-
a,
Regnum -tern- li-ter:
A-men.
To thee, O Christ, with the Father and the Holy Spirit, be hymns, glory,
perennial praise, giving of thanks, honor, virtue, victory, and eternal kingship:
for ever and ever.
E CCE NOMEN D OMINI
233
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V
C-ce nomen Dmi- ni
nunti- -tum est per Gbri- el,
Emm-nu- el, * quod an-
h-di- e
app-ru- it in
Isra- el: per Ma-r- am Vrgi-nem est na-tus Rex. E- ia!
Virgo De- um gnu- it,
ut di-v-na v-lu- it clemnti- a.
In Bthle-hem na-tus est, et in Je-r-sa-lem vi-sus est,
et in omnem terram hono-ri- fi-c-tus est Rex Isra- el.
E-ia! (ad lib.)
241
Behold, the name of the Lord Emmanuel, which was announced by Gabriel,
today has appeared in Israel: of the Virgin Mary was born the King. O joy! A
Virgin has brought forth God, as the divine clemency has willed. Born in
Bethlehem, seen in Jerusalem, and honored in all the earth is the king of Israel.
H ODIE C HRISTUS NATUS EST
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I
O-di- e * Chri- stus na-tus est: h-di- e
app-ru- it:
h-di- e
tn-tur Archnge- li:
cntes: Gl-ri- a
in terra
h-di- e
234
Salv-tor
canunt Ange- li,
l-
exsl- tant justi,
di-
in exclsis De- o, alle- l- ia.
Today Christ is born; today the Savior appears; today on earth the angels sing,
archangels rejoice; today the just exult, saying: Glory to God in the highest,
alleluia.
P UER NATUS IN B ETHLEHEM
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U- er na-tus in Bthlehem, al-le-l- ia:
det Je-r-sa-lem, al-le-l- ia, al-le-l- ia.
Unde gau-
235
242
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R. In cordis j- bi- lo
Christum na- tum a-do- rmus,
Cum no-vo cnti-co.
A child is born in Bethlehem; wherefore Jerusalem rejoices.

R. In jubilation of heart, let us adore the newborn Christ with a new song.
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2.
Assmpsit carnem F- li- us, al-le-l- ia, De- i Patris al-
tssimus,
al-le-l- ia, al-le-l- ia. R. In cordis.
The Son hath assumed flesh, the Most High of God the Father.
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3.
Per Gabri- -lem nnti- um, al-le-l- ia, Virgo conc-pit
F- li- um, al-le-l- ia, al-le-l- ia. R. In cordis.
Through the messenger Gabriel, the Virgin conceived a Son.
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4.
Tamquam sponsus de th-lamo, al-le-l- ia,
Matris -te-ro,
Pro-cssit
Like a bridegroom from his chamber, he came forth from his Mothers womb.
243
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Bzbz h vbz b bgb bvzfbv, z{vzbfb zbvf bv bfbvzvfvbvzbhvzb zg vbvbfv zbdbvm b}zxxxxcbb
5.
Hic jacet in pr-s-pi- o, al-le-l- ia, Qui regnat si-ne
trmi-no,
He lies in the manger, Who reigns without end.
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Bzbz h vbz b gb bvzfbv, z{vzbfb zbvf bv bfbvzvfvbvzbhvzb zg vbvbfv zbdbvm b}zxxxxcbb
6.
Et Ange-lus past-ribus, al-le-l- ia, Re-v-lat quod sit
Dmi-nus, al-le-l- ia, al-le-l- ia. R. In cordis.
And the Angel reveals to the shepherds that this is the Lord.
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Bbvzbhbvbz vzgzbvb zb h vbz bgb vzfbv, bz{vzbfb zbvf bv bfbvzvf vbvzhvz b zg vbvbfv zbdbvm b}zxxcvvb
7.
Re-ges de Sa-ba v-ni- unt, al-le-l- ia,
Au-rum, thus,
myrrham ffe-runt, al-le-l- ia, al-le-l- ia. R. In cordis.
Kings from Saba come, offering gold, incense, and myrrh.
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8.
Intrntes domum nvi-cem, al-le-l- ia, No-vum sa-l-
tant prnci-pem, al-le-l- ia, al-le-l- ia. R. In cordis.
Entering the house, in turn they greet the newborn Prince.
244
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Bbbzh vbz bgb bvzfbv, z{z bfb zbvf bv bfbvzvf vbvzhvbz bg vbvbfv zbdbvm b}zxxxxcvv
9.
De Matre na-tus Vrgi-ne, al-le-l- ia: Qui lumen est de
lmi-ne,
Of a Virgin Mother born, [Him] Who is Light of Light.
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Bbbz h vbz b b bgb bvzfbv, z{z bfb zbvf bv bfbvzvf vbvzhvbz bg vbvbfv zbdbvm b}zxxxxvvb
10.
Si-ne serpntis vlne-re, al-le-l- ia, De nostro ve-nit
sngui-ne,
Without the serpents wound, he came of our blood.
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Bbbz h b b gb b zfbv, z{z bfb zbvfbv bfbvzvfvbvzhvbz bgvbvbfv zbdbmv b}zxxxxcvvb
11.
In carne no-bis smi- lis, al-le-l- ia,
smi- lis,
Pecc-to sed dis-
Like unto us in flesh, yet unlike us as to sin.
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Bbbz h b b gb bzfbv, z{z b fb zbvfbv bfbvzvfvbvzhvbz bgvbvbfv zbdbmv b}zxxxxcvvb
12.
Ut rdde-ret nos hmi-nes, al-le-l- ia, De- o et si-bi
smi-les,
In order to render us men like unto God and Himself.
245
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Bbb zbh b b bgzb b zfbv, z{z b fb zbvfbv bfbvzvfvbvzhvbz bgvbvbfv zbdbmv b}zxxxxcvb
In hoc na-t- li gudi- o, al-le-l- ia,
13.
Dmi-no,
Bene-di-cmus
On this joyous natal day, let us bless the Lord.
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Bzzb gv zb zb zbh b b bgzb bzfbv, bz{z b fb zbvf bv bfbvzvf vbvzhvbz bg vbvbfv zbdbvm b}zxxxvv vb
Laud-tur sancta Tr-ni- tas, al-le-l- ia,
14.
mus gr- ti- as,
De- o di-c-
Praised be the Holy Trinity; let us give thanks to God.
R ESONET IN LAUDIBUS
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V
Esonet in ludi-bus Cum ju-cndis plusi-bus,
Si- on cum fid- li-bus: R. App-ru- it quem g-nu- it Ma-
r- a.
Gaud-te, gaud-te, Christus na-tus h-di- e!
Gaud-te, gaud-te,
ex Ma- r- a Vrgi-ne.
Let Zion resound in praises with the joyful acclaim of the faithful:
R. He whom Mary bore has appeared. Rejoice, rejoice, Christ is born today!
Rejoice, rejoice, born of the Virgin Mary.
236
246
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Vz|vb gv bzhv bz bgvbvfb vz dbvm bz z[zbvbvfv v bh v zfbv zsvz}xxxxxvv b
2.
Si- on lauda Dmi-num, Salva-t-rem mnium, Virgo
pa- rit F- li- um. R. App-ru- itVrgine.
Zion, laud your Lord, the Savior of all; the Virgin bears a son.
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Vz|vb gvbvfb vz dbmz z[bvbvfv bvbh v zbfbv zsvz}xxxxxvv bxcvb
3.
P- e- ri concrri-te, Na-to Re-gi pslli-te, Vo-ce pi- a
d-ci-te. R. App-ru- it.
Gather round, ye children; sing to the newborn King; tell it with devout voice.
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4.
Na-tus est Emmnu- el, Quem pr-d- xit Gbri- el
Testis est Ezchi- el. R. App-ru- it.
Emmanuel is born, whom Gabriel prophesied and Ezekiel testified.
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Vz|bvbzgvz z bv hb z b gb bvfzb vzdbmz z b[b vbvfv bvbh v zbfbv zsvz}xxxxxvb
5.
Juda cum cant-ri-bus, Grde-re de f-ri-bus
Et dic
cum past-ri-bus. R. App-ru- it.
O Judah, with the singers go out the gate and sing with the shepherds.
6.
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Qui regnat in the-re, Ve-nit o-vem qu -re-re, No-lens
247
Vz|vbzgvzbvhb v zb zb gb b vfzb vzdbmz zb[vbvfv bvbh v zbfbv zsvz}xxxxxcbb

e- am prde-re. R. App-ru- it.
Who reigns in heaven, has come to seek the sheep, not wishing their ruin.
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Vz|vbzgvzbvb hbz b gb bvfzb vzdbmz vz[zbvbvfv bvbh v zbfbv zsvz}xxxxxcvvb
Sancta ti-bi Tr-ni-tas,
7.
Os mnium gr-ti- as R-so-
net altssimas. R. App-ru- it.
To Thee, holy Trinity, may highest thanks ring out from the mouth of all.
S ALVE V IRGO SINGULARIS
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VI
Alve Virgo singu- l- ris: Virgo manens De- um
pa- ris,
Ante scla gene- r-tum Corde Patris:
Ado-r-
mus nunc cre- -tum Carne Matris. 2. Nos Ma- r- a tu- a
prece
A peccti purga fce: Nostri cursum inco- l-tus
Sic dispne,
Ut det su- a fru- i Na-tus vi- si- ne.
Hail, singular Virgin! While remaining a virgin thou didst beget God, who was
generated before all ages from the heart of the Father. Let us adore now the
One created from the flesh of the Mother. 2. O Mary, purge us, by thy prayer,
from the filth of sin, and so dispose the course of our dwelling-time that thy
Son may grant us to enjoy His vision.
237
248

EPIPHANY
V ERBUM BONUM ET SUAVE , Sequence in honor of the BVM
238
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Bvzgv z z gv vh v z hzbvz gbv, b{bvbzh vbvzbjvzv vzhvz gvbv f v gv bgbv, b}vbzgv zijvbvzbk v blv vijbvzygzb
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Bvzg v b hbv v zvsbv zbfbvbz bh v bgv bgbv, zvz}v zgbv zijvbz k vzvblv zv zbijb vzygvzb hv gbv, {vzgvzvbzijb
Bzbzk v bvblzbv vbijbz vygzb vbhbvzgbv, zb]bz HUvbz ijvbvbhvbvg v v vb vdvzbvf v bdbvzsbzm b{bz g vz bhvbzvzsvzbvfz b
Bbbvzbh zb vgbv bgbv, z}vzbvzgv bd vzbv vzfv vzszv vz dv vgv b zhv vz vzgb,v zb{vz gv bdv vzbfzv sv v dbvb
Bbb g v v z zhvzbvgbv, b]zb kbvzbvj v zhvz bzgv v z dv bzf zbv zbdv zbsbvm zb{z bh vbvz bjv bhvzbvgv vzv f vzb gzb
VIII
Erbum bonum et su- ve, Personmus illud Ave,
Per quod Christi fit conclve
Virgo, ma-ter f- li- a. 2. Per
quod Ave sa-lu-t-ta Mox concpit fcund-ta Virgo Da-
vid stirpe na-ta,
Inter spinas l-li- a. 3. Ave ve-ri Sa-lo-
mnis Ma-ter, vellus Ge-de- nis, Cu-jus Magi tribus donis
Laudant pu- erp-ri- um. 4. Ave, so-lem ge-nu- sti, Mundo
lapso contu- lsti,
Ave, so-lem pro-tu-lsti, Vi-tam et im-
p-ri- um. 5. Ave sponsa Verbi summi, Ma-ris portus, si-
gnum dumi,
A-rma-tum virga fumi,
Ange-l-rum dmi-
Seasonal Hymns and Chants Candlemas (Feb. 2)
249
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Bzzb hv vzgbv, bz ]vb kbzv j vbv zhvbvzgbv zbdvbz vbz f v zdv vzbsbvm z {z bzh vbvz bjvbvbhvzbvgvzv f vzb gbz vgbz, b}z
Bbzb ghgzvzb TF bMz< }xxxxxxxxxxxbb
na. 6. Suppli-cmus, nos emnda,
mnda Tu- o Na-to, ad habnda
Emend-tos nos com-
Sempi-trna gudi- a.
A-men.
Let us sound forth that Ave, the good and pleasing Word, through which the
Virgin, mother and daughter, was made the chamber of Christ. 2. Greeted by
that Ave, the Virgin made fruitful then conceived, who was born of the root of
David, a lily among thorns. 3. Hail, thou Mother of the true Solomon, fleece of
Gideon, whose childbirth the Magi praise with three gifts. 4. Hail, thou who
hast begotten the sun, and brought it to a fallen world. Hail, thou who hast
brought forth the sun, life, and empire. 5. Hail, thou spouse of the Word most
high; haven from the raging sea; sign of the bush: a burning, aromatic shoot;
Lady of the angels. 6. We beg you, correct us, and once we are corrected,
commend us to thy Son, that we may have everlasting joy. Amen.
CANDLEMAS (Feb. 2)
L UMEN AD REVELATIONEM , Antiphon at the Blessing of Candles
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VIII G
Umen * ad reve-la- ti- nem gnti- um: et gl-ri- am
ple-bis tu- Isra- el.
A light of revelation to the Gentiles, and the glory of Thy people Israel.
Vvzvdv fv hv hv hv jx v v hb.v ]v hv hv hv gv hv fx v v dbmv }
Canticle Nunc dimittis, p. 293, using Tone VIII G above
239
250

LENT
A TTENDE D OMINE
240
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T-tnde Dmi-ne,
c- vimus tibi.
Repeat:
et mi-se- r- re,
qui- a pec-
Attnde.
Look down, O Lord, and have mercy, for we have sinned against thee.
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Bzb gz bvzb dbM b v bzf vbvzgbz b z h v b zgv zb b rdbvbzsvm zb {b bz g vbvhzb b j vbv bz v kb vbzgbv< bvbz bg v b vzsvb b f zb b
Bbbz dv z b z bvz eszb vabN z }bxxxxxxxxcvvbcvb
1.
Ad te Rex summe, mnium red-mptor,
nostros suble-vmus flentes:
-cu-los
exudi, Christe, suppli-cn-
tum preces. R. Attnde.
To thee, high King, Redeemer of all, weeping we lift our eyes; hear, Christ, the
prayers of thy servants.
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2.
Dxte-ra Patris, lapis angu-l- ris, vi- a sa-l-tis, jnu- a
cl-stis,
blu- e nostri m-cu-las de- lcti.
R. Attnde.
Right hand of the Father, cornerstone, path of salvation and gate of heaven,
cleanse the stains of our sins.
251
Seasonal Hymns and Chants Lent
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3.
Rogmus, De- us, tuam ma-jest- tem: u-ribus sacris
gmi-tus exu-di: cr-mi-na nostra pl-ci-dus indlge.
R. Attnde.
O God, we pray thy majesty, lend thy holy ears to our sighs, mercifully forgive
our offenses.
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4.
Ti-bi fa-tmur crmi-na adms-sa:
dimus occl-ta:
contr-to corde pn-
tu- a, Redmptor, p- e- tas ignscat.
R. Attnde.
To thee we confess committed sin, with contrite heart we unveil hidden faults;
may thy mercy, Redeemer, forgive.
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5.
Inno-cens cptus, nec repgnans ductus;
tsti-bus fal-
sis pro mpiis damn- tus: quos redemsti, tu consrva,
Chri-ste. R. Attnde.
Seized though innocent, led away unresisting, condemned by false witness in

place of the guilty, Christ keep those whom thou hast redeemed.
252
P ARCE D OMINE
241
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I
Arce Dmi-ne, * parce ppu- lo tu- o:
-trnum i- rasc- ris no-bis.
Repeat:
ne in
Parce Dmine.
Spare, O Lord, spare Thy people, lest Thou be angry with us forever.
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1.
Flectmus i- ram vndi-cem, Plo-rmus ante J-di-cem;
Clammus o-re sppli-ci, Di-cmus omnes crnu- i:

R. Parce Dmine.
Let us bow down before the avenging wrath; let us weep before the Judge; let
us cry forth in prayer of supplication, and all fall prostrate in prayer.
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2.
Nostris malis offndimus Tu- am De- us clemntiam
Effnde nobis d-super Remssor indulgntiam.
R. Parce Dmine.
By our sins we have offended thy clemency, O God; pour out on us thy pardon
from on high, Thou Who dost forgive.
3.
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Dans tempus acceptbile, Da lacrimrum r-vu- lis
253
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La-v-re cordis vctimam, Quam lta a-d-rat c-ri- tas.
R. Parce Dmine.
Offering an acceptable time, give streams of tears to wash the sacrifice of our
heart, which joyful charity enkindles.
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4.
Audi, be-ngne Cndi- tor, Nostras preces cum fl-tibus
In hoc sacro je-j-ni- o
Fu-sas quadra-ge-n-ri- o.
R. Parce Dmine.
Hear, thou merciful Creator, the tearful prayers poured forth during this holy
fast of forty days.
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5.
Scru-t-tor alme crdi- um, Infrma tu scis v- ri- um;
Ad te re-vrsis xhi-be
Remissi- -nis gr-tiam.
R. Parce Dmine.
Beloved searcher of hearts, thou knowest the infirmities of men; show pardoning grace to those who return to thee.
254
S TABAT M ATER , Sequence, Feast of the Seven Dolors, Sept. 15

(Passiontide hymn, ad lib.)
242
translation begins on p. 257
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II
Tabat Ma-ter do-lo-r-sa Juxta crucem lacrim-sa,
Dum pendbat F- li- us. 2. Cu-jus -nimam gemntem, Con-
trist-tam et do-lntem, Pertrans-vit gl-di- us. 3. O quam
tristis et afflcta
Fu- it il-la bene-dcta Ma-ter Uni-g-
ni- ti! 4. Qu mrbat et do-lbat, Pi- a Ma-ter, dum vi-
dbat Na-ti pnas ncly-ti. 5. Quis est homo qui non fle-
ret, Matrem Christi si vi-d-ret In tanto suppl-ci- o?
6. Quis
non posset contrist-ri, Christi Matrem contempl-ri
Do-lntem cum F- li- o? 7. Pro pecctis su- gntis V-dit
Je-sum in tormntis, Et flagllis sbdi-tum. 8. Vi-dit suum
255
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dulcem na-tum Mo-ri- ndo de-so-l-tum, Dum em-sit sp-
ri-tum. 9. E-ia Ma-ter, fons am-ris, Me sent-re vim do-l-
ris Fac, ut tecum lge- am. 10. Fac ut rde- at cor meum
In amndo Christum De- um, Ut si-bi complce- am.
11. Sancta
Ma-ter, istud agas, Cru-ci- f-xi fi-ge plagas Cor-
di me- o v-lide. 12. Tu- i na-ti vulne-r-ti, Tam dign-ti
pro me pa-ti, Pnas mecum d-vi-de. 13. Fac me tecum pi- e
fle-re, Cru-ci-f-xo condo-l-re, Donec ego vxe-ro. 14. Juxta
crucem tecum sta-re,
Et me ti-bi so-ci- - re
In plan-
ctu de-sde-ro. 15. Virgo vrgi-num prcl-ra, Mi-hi jam non
256
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sis am-ra:
Fac me tecum plnge-re. 16. Fac ut portem
Christi mortem, Passi- -nis fac consrtem, Et plagas re-
c-le-re. 17. Fac me pla-gis vulne-r-ri, Fac me cruce in- e-
bri- -ri, Et cru- -re F- li- i. 18. Flammis ne u- rar succn-
sus, Per te Virgo, sim de-fnsus
19.
In di- e judci- i.
Christe, cum sit hinc ex--re, Da per Matrem me ven-re
Ad palmam vict-ri- . 20. Quando corpus mo-ri- -tur,
Fac ut nim don-tur Pa-ra-d- si gl-ri- a.
outside Lent (EF: Septuagesima)
A-men.
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Alle-l-ia.
257
S TABAT M ATER , Simple Tone for the Stations of the Cross
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VI
Ta-bat Ma-ter do-lo- r-sa
Juxta cru-cem lacri-
m-sa, Dum pend-bat F- li- us. 2. Cu-jus -nimam gemn-
tem, Contrist-tam et do-lntem Pertrans-vit gl-di- us.
Sorrowful, weeping stood the Mother by the cross on which hung her Son.
2. Whose soul, mournful, sad, lamenting, was pierced by a sword.
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3.
O quam tristis et af-flcta
Fu- it illa bene-dcta
Ma-ter Uni-g-ni-ti! 4. Qu m-rbat et do- lbat, Pi- a
Ma-ter, dum vi-dbat
Na-ti pnas ncly-ti.
Oh how sad, how afflicted was that blessed Mother of the Only-begotten.
4. How did she mourn and lament, loving Mother, while she saw the torment
of her divine Son.
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5.
Quis est homo qui non fle-ret, Matrem Chri-sti si vi-
d-ret
In tanto suppl-ci- o? 6. Quis non posset contrist-
243
258
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ri, Christi matrem contempl-ri Do-lntem cum F- li- o?
What man would not weep if he saw the mother of Christ in such sorrow?
6. Who would not mourn with her, beholding Christs mother mourning with
her Son?
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7.
Pro pecc-tis su- gentis, Vi-dit Je-sum in tormntis,
Et fla-gl-lis sbdi-tum. 8. Vi-dit suum dulcem na-tum
Mo- ri- ndo de-so-l-tum, Dum em- sit sp- ri-tum.
For the sins of her race, she sees Jesus in torments and subjected to scourges.
8. She sees her dear Son dying in anguish, as he gives up the ghost.
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9.
E- ia Ma-ter, fons am-ris, Me sent- re vim do-l-ris
Fac, ut tecum l-ge- am. 10. Fac ut rde- at cor meum
In amndo Christum De- um, Ut si- bi compl-ce- am.
O Mother, fount of love, make me feel the strength of thy sorrow, that I may
mourn with thee. 10. Make my heart burn with love for Christ my God, that I
may please him.
259
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11.
Sancta Ma-ter, istud a-gas, Cru-ci- f- xi fi-ge pla-gas
Cordi me- o v- li-de. 12. Tu- i nati vulne- r- ti, Tam di-
gnti pro me pa- ti, Pnas me-cum d-vi-de.
Holy Mother, do this: fix the wounds of the Crucified firmly in my heart.
12. Share with me the pain of thy wounded Son, Who deigns to bear so much
for me.
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13.
Fac me tecum pi- e fle-re, Cruci- f-xo condo- l-re, Do-
nec e-go v-xe-ro. 14. Juxta crucem te-cum sta-re,
ti-bi so-ci- - re
Et me
In planctu de-s-de-ro.
While I shall live, make me dutifully weep with thee, [make me] suffer with
the Crucified. 14. I desire to stand beside the cross with thee, and to unite
myself with thee in lamentation.
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15.
Virgo vrgi-num prcl-ra, Mi-hi jam non sis am-ra:
Fac me tecum plnge-re. 16. Fac ut portem Christi mortem,
260
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Passi- -nis fac consrtem, Et pla-gas re-c-le-re.
Foremost virgin of virgins, be not harsh to me now: make me weep with thee.
16. Make me a bearer of the death of Christ, make me a sharer in [his] Passion
and to ponder his wounds.
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17.
Fac me pla-gis vulne- r-ri, Fac me cruce in-ebri- - ri,
Et cru- - re F- li- i. 18. Flammis ne u- rar succnsus,
Per te, Virgo, sim de-fnsus
In di- e ju-d- ci- i.
Make me be wounded by [his] wounds, make me be inebriated with the cross

and the blood of [thy] Son. 18. That I may not burn in flames, may I be protected by thee, holy Virgin, at the day of judgment.
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19.
re
Christe, cum sit hinc ex- - re, Da per Matrem me ve-n-
Ad palmam vict-ri-. 20. Quando corpus mo-ri- -tur,
Fac ut -nim don-tur Pa-ra-d- si gl- ri- a.
A-men.
Christ, when I depart from here, grant that through Thy Mother, I may gain the
palm of victory. 20. When the body dies, grant that my soul may enter the
glory of paradise.
261
Seasonal Hymns and Chants Palm Sunday

PALM SUNDAY
H OSANNA FILIO D AVID , Antiphon at the Blessing of Palms
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VII
O-snna * f- li- o Da-vid:
244
bened-ctus qui ve-nit
in no-mi-ne Dmi-ni. Rex Is- ra-
el: Ho-snna
in
excl-sis.
Hosanna to the Son of David! Blessed is He Who comes in the name of the
Lord. O King of Israel: Hosanna in the highest.
P UERI H EBRORUM , Antiphon at the Distribution of Palms
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245
U-e-ri Hebr--rum, * portntes ramos o- li-v-rum,
obvi- a-v-runt Dmi- no,
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in excl-sis.
The Hebrew children, bearing olive branches, went forth to meet the Lord,
crying out and saying: Hosanna in the highest. V. Ps (23)24
P ROCEDAMUS IN PACE , Versicle and Response before the Procession
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Rocedmus in pace. R. In nmine Christi. Amen.
Let us go forth in peace R. In the name of Christ. Amen.
246
262
G LORIA LAUS , Hymn during the Palm Sunday Procession
247
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L- ri- a, laus et honor tibi sit,
Rex Chri-ste
Red-mptor: Cu- i pu- e- r- le de- cus prompsit Ho-sn-
na pi- um. Repeat: Glria, laus.
R. Glory, praise and honor to Thee, O Christ, our King and Redeemer: to
Whom children sang their glad and sweet hosannas.
Bzz bhvz gbz zbhvzb hI vzb ijzv bzy gvzb [bz b YG vzb kbvb bOK vbvbkzbv ijz bzvz zbhzb zb gvbz bvbhzb z b hbv. bz ]bvzhvb z bhzb
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1.
Isra- el es tu Rex, Da-v-dis et ncli- ta pro-les: Nmi-
ne qui in Dmi- ni, Rex bene-dcte, ve-nis. R. Glria, laus.
Hail, King of Israel! Davids Son of royal fame! Thou who comest in the name
of the Lord, O blessed King.
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2.
Ctus in ex-cl-sis
mort- lis homo,
te ludat c - li-cus omnis,
Et
et cuncta cre- - ta simul. R. Glria, laus.
All the heavenly host on high praise thee, and mortal man, together with all
created things.
263
Seasonal Hymns and Chants Palm Sunday
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3.
Plebs Hebr - a tibi
pre-ce, vo-to, hymnis,
cum palmis bvi- a ve-nit: Cum
dsumus ecce ti-bi.
Glria, laus.
With palms the Hebrew people went forth to meet thee. We greet thee now
with prayers, vows, and hymns.
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4.
Hi ti-bi pass- ro
regnnti
solvbant m- ni- a ludis: Nos ti-bi
pngimus ecce me-los. R. Glria, laus.
As thou didst go forth to die, they crowned thee with praise; now we raise our
song unto thee, O King on high.
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5.
Hi placu- -re tibi, pl-ce-at de-v- ti- o nostra: Rex
bone, Rex clemens, cui bona cuncta pla-cent. R. Glria, laus.
These ones pleased thee; let our devotion please thee, O gracious King, O clement King, to whom all good things are pleasing.
264

HOLY THURSDAY
U BI CARITAS ET AMOR , Hymn for Holy Thursday
248
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- bi c-ri- tas et a-mor, De- us i-bi est.
Where charity and love are found, God is there.
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1.
Congre-g-vit nos in u-num Christi amor.
et in ipso
Exsultmus,
jucundmur. Time- mus, et am-mus De- um
vi-vum. Et ex corde di- li-gmus nos sin-c- ro. R. Ubi critas.
The love of Christ has gathered us together into one. Let us rejoice and be glad
in Him. Let us fear and love the living God, and love each other from the
depths of our heart.
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2.
Simul ergo cum in u-num congre-gmur: Ne nos mente
di-vi-dmur cave- mus. Cessent jrgi- a ma-lgna, cessent
li-tes. Et in m-di- o nostri sit Christus De-
us.
R. Ubi.
Therefore when we are gathered into one, let us take heed not to be divided in
mind. Let there be an end to bitterness and quarrels, an end to strife, and in
our midst be Christ God.
EF: at the Washing of Feat (or ad lib.); OF: in place of the Offertory. Modern
sources have: Ubi critas est vera (Where love is found to be authentic)
265
Seasonal Hymns and Chants Good Friday
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3.
Simul quoque cum be- - tis
vi-de- mus
Glo- ri- n-
ter vultum tuum, Christe De- us: Gudi- um, quod est
immnsum, atque probum, Scu-la per infi-n- ta scu-
l- rum. A-men.
And, in company with the blessed, may we

see thy face in glory, O Christ God: pure and
unbounded joy for infinite ages of ages.
GOOD FRIDAY
E CCE LIGNUM , Procession at the Adoration of the Cross
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VI
Cce lignum Cru-
pe-pn-
dit. R. Ve- n- te,
cis,
249
in quo sa- lus mun-di
ad- o-r- mus. iij.
Behold the wood of the Cross, on which hung the Savior of the world. R. Come,
let us adore. (Repeated a step higher each time.)
Simplified (Graduale Simplex, p.140, with added rhythmic markings)
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V. Ecce lignum Cru-cis,
in quo sa-lus mundi pepndit.
R. Ve-n-te, ado-rmus. iij.
250
266
I MPROPERIA , Responses
251
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O-pu- le
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ci tibi?
Aut in
Respnde mi-hi.
O my people, what have I done to you, or in what have I offended you?

Answer Me.
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1
Agi- os
o The- s.
Anctus
De- us.
Anctus
Fortis.
Agi- os
Ischy-rs.
Agi- os
Athna-tos,
e-l-
i- son
Anctus
hy-ms.
mi-se-
r- re
Immort-lis,
no-bis.
O Holy God! O Holy Strong One! O Holy, immortal One, have mercy on us.
Sung alternately by two halves of the choir. Basic Greek pronunciation would
include: Hgios with a hard g ; o as an aspirate, i.e. ho; Theos and Athnatos with a soft th ; and Ischyros with a hard ch (k).
267
C RUCEM TUAM , Antiphon in Honor of the Holy Cross
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IV
Ru-cem tuam * ado-rmus, D-mine:
252
et sanctam
re-surrecti- -nem tuam laudmus et glo-ri- fi-cmus:
ecce e-nim propter lignum ve-
nit gudi- um in u-ni-
vrso mundo. Ps. De- us mi-se-re- -tur nostri,
et bene-
d-cat nobis: * illmi-net vultum suum super nos,
mi-se-re- - tur nostri.
et
Crucem.
We adore thy Cross, O Lord, and we praise and glorify thy holy Resurrection,
for behold by that wood joy came into the whole world. Ps. May God have mercy on us and bless us; may he let his face shine upon us, and have mercy on us.
C RUX FIDELIS , Hymn for Good Friday
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I
Rux fi-d-lis, inter omnes
Nulla
Arbor una n-bi- lis:
silva ta-lem pro-fert, Fronde, flo- re, grmi- ne:
253
268
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* Dulce
lignum, dulces clavos, Dulce pondus ssti-net.
R. O faithful Cross, incomparable Tree, the noblest of all; no forest hath ere
put forth the likes of thine own leaves, thy flowers, thy fruits;
* Sweet the wood, sweet the nails, that bear so sweet a burden.
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1.
Pange, lingua, glo-ri- - si
super cru-cis troph - o
Lure- am certmi- nis,
Et
Dic tri- mphum n-bi- lem:
Qu-li- ter Re-dmptor orbis
Immo-l- tus v-ce- rit.

Cruxgrmine.
Sing, O my tongue, of the battle, of the glorious struggle; and over the trophy
of the Cross, proclaim the noble triumph; tell how the Redeemer of the world
won victory through his sacrifice.
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Bzb hb v hijvb zgvzvbztdz v b z fv zb zvbvzwab vbES vb b dfdbvm z [b svz zb z YS vbvygvzv bzesbvz bfvzb zbeszb vsbmz }z
2.
De pa-rntis pro-topl-sti Fraude Factor cndolens,
Quando pomi no-xi- - lis
Ipse
In necem morsu ru- it:
lignum tunc no- t-vit, Damna ligni ut slve- ret.
* Dulce.
The Creator looked on sadly as the first man, our forefather, was deceived, and
as he fell into the snare of death, taking a bite of a lethal fruit; it was then that
God chose this blessed piece of wood to destroy the other trees curse.
269
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Bzz bhvzb hijzb bgvzbvbztdvb z bzfvzb wavb ES vz b dfdbvm z b[bz svbz v YS vzb vygvbz esvzvzb fz b esbvbzsbvm bvz]zvzhvb
Bbvbhijbvbzgbvb ztdzvzb zb fvbvzwavb SEvbvb dfdbvm [b sbz z SY vbvb ygbvzb esv b fvb zbeszb vsbzm b}zxcbb
3.
Hoc o-pus nostr sa-l- tis
Multi- frmis prodi- t-ris
me- d-lam ferret inde,
Ordo de-po-psce- rat:
Ars ut ar-tem flle- ret:
Et
Hostis unde l -se- rat.

Cruxgrmine.
Such was the act called for by the economy of our salvation: to outwit the
resourceful craftiness of the Traitor and to obtain our remedy from the very
weapon with which our enemy struck.
Bzz bz bsb bz vzbdvb bvYG vzb zygvb zb hb b vkvb bzijb z zby gbvz[bz b jb vbkb ~vzbPL ~vbvb ygz bz b kvbz zb zbuhzb zhb. zvz]zvb
Bzz bhvzb bhijzb b gvz bvbztdvb zb fvbz bwavb b ES vzb dfdbvm z b[bz svb vSY vz b zygvbzesvzvzb fz bz b esbzb sbmvbvz]vzb hvb
Bzb hijvb zgvz bzvbztdzvbz fvbvzwab vbSEvb bdfdbvm z [b szb v vbz YS vb vygb vbzesbv vz bfvbz eszb vbsbmz z}zv v v b
4.
Quando ve-nit
ergo sa-cri
Missus est ab arce Patris
que ventre virgi- n- li
Ple-ni-t-do tmpo- ris,
Na-tus, orbis Cndi- tor,
Carne am-ctus prdi- it.
At-
* Dulce.
And so, when the fullness of that blessed time had come, the Son, the Creator
of the world, was sent from the throne of the Father, and having become flesh,
he came forth from the womb of a virgin.
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5.
Va-git infans inter arcta
Membra pannis invo- l-ta
Cndi-tus pr-s-pi- a:
Virgo Ma- ter l-li- gat:
270
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Et De-
i ma-nus pe-dsque
Stricta cingit fsci- a.
Cruxgrmine.
The infant cried as he was placed in the narrow manger; his Virgin Mother
wrapped his limbs in swaddling clothes, encircling Gods hands and feet with
tight bands.
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6.
Lustra sex qui jam pe-r- git, Tempus implens crpo-
ris, Sponte
l-be- ra Re-dmptor Passi- - ni d-di- tus,
Agnus in Cru-cis le-v-tur
Immo-lndus st-pi- te.
* Dulce.
When more than thirty years had past, at the end of his earthly life, he willingly
gave himself up to the Passion; it was for this that he was born. The Lamb was
lifted up onto a Cross, offered in sacrifice on wood.
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7.
Felle po-tus ecce languet: Spi-na, cla- vi, lnce- a, Mi-
te corpus perfo- r-runt,
Unda ma-nat et cru- or:
Ter-
ra, pontus, astra, mundus, Quo la-vntur flmi- ne!
Cruxgrmine.
271
Behold the vinegar, the gall, the reed, the spittle, the nails and spear! His
precious body is torn open, water and blood rush forth. This great and mighty
river washes land, sea, starsthe entire world!
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8.
Flecte ramos, arbor al-ta,
ri- gor lentscat
ille,
Tensa la- xa vscera,
Quem de-dit na- t-vi- tas:
su- prni membra Re-gis
Et
Et
Tende mi- ti st-pi- te.
* Dulce.
Bend thy branches, tallest of trees, relax thy hold on his tightly stretched body;
soften up the hardness which nature hath given thee, and present to the body
of the Heavenly King a more bearable support.
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9.
So- la digna tu fu- - sti
que pro-tum prpa- r-re
sa- cer cru- or per- nxit,
Ferre mundi Vcti-mam: At-
Arca mundo nufra-go: Quam
Fusus Agni crpore.
Cruxgrmine.
Thou alone hast been worthy to carry the ransom of the world; mankinds ship
had gone down beneath the waves, but thou openest the way to our port of
rescue. For thou art anointed with the sacred blood which sprung forth from
the body of the Lamb.
272
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10.
Sempi-trna sit be- - t Tri-ni-t- ti gl-ri- a: qua
Patri
Fi- li- que;
Par de-cus Pa- rcli- to:
Tri- nque nomen Laudet u- ni-vrsi- tas.
* Dulce
Un-
us
A-men.
lignum, dulces clavos, Dulce pondus ssti- net.
Equal and eternal glory to the Father and to the Son and to the Illustrious
Paraclete, the Blessed Trinity whose divine grace redeems and conserves us
always. Amen. * Sweet the wood, sweet the nails, that bear so sweet a burden.
V EXILLA R EGIS , Hymn in Honor of the Holy Cross
254
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I
E- xl- la Re- gis prd- e- unt: Fulget Cru-cis my-
stri- um, Qua vita mortem pr-tu- lit,
Et morte
vitam pr-tu- lit.
The banners of the King go forth, the mystery of the Cross shines, by which
life overcame death and by death gave birth to life.
273
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2.
Qu vulne-r- ta ln-ce- Mucrne di- ro, crmi-num
Ut nos lav-ret sr-dibus, Man- vit unda et snguine.
Which was pierced by the sharp point of the lance, from the stain of sin to
wash us, shedding water and blood.
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3.
Impl-ta sunt qu cn-ci-nit Da-vid fi-d- li crmi-ne,
Di-cndo nati- - nibus:
Regn- vit a ligno De- us.
Now is fulfilled what was foretold by David in his faithful hymn, saying to the
nations: God has reigned from a tree.
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4.
Arbor dec- ra et flgi-da,
E-lcta digno st-pi-te
Orn-ta Re-gis prpu-ra,
Tam san-cta membra tnge-re.
O tree, fair and radiant, with royal purple adorned, chosen with thy worthy
boughs to touch such sacred limbs.
5.
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Be- - ta, cujus br-chi- is Prti- um pepndit scu-li:
274
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Sta-t-ra facta crpo-ris, Tu- ltque prdam trta-ri.
O blessed tree, from whose branches hung the redemption of the world; thou,
from whom his body hangs, dost snatch from hell its prey.
6.
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O CRUX AVE, spes - ni-ca, Hoc Pas- si- -
Exaltation of the Holy Cross, Sept 14:
nis tmpo-re:
In hac tri- umphi glo- ri- a:
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Pi- is adu-ge gr- ti- am, Re- sque de- le crmi-na.
Hail, O Cross, our only hope! At this Passiontide, [In this thy triumphant
glory,] increase grace to the just and blot out the sin of the wicked.
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7.
Te, fons sa-l- tis Tr- ni-tas,
Colludet omnis sp-
ri-tus: Qui-bus Cru-cis vict- ri- am
prmi- um.
Larg-
ris, adde
A-men.
Thee, holy Trinity, fount of salvation, let every spirit praise. To whom the
victory of the Cross thou givest, give also its prize.
275
Seasonal Hymns and Chants Easter

EASTER
L UMEN C HRISTI , at the Easter Vigil (Holy Saturday)
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255
Umen Chri- sti. R. De- o gr-ti- as. iij.
Light of Christ. R. Thanks be to God. (Repeat a step higher each time.)
Litany of Saints for the Easter Vigil (Holy Saturday)

Ordinary Form, p. 295
Extraordinary Form, p. 297
A LLELUIA , at the Easter Vigil (Holy Saturday)
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VIII
Lle-
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256
iij. Repeat a step higher each time
C ONCORDI LTITIA , in Honor of the Blessed Virgin Mary
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VI
Oncrdi l-t-ti- a, Proplsa mst-ti- a, Ma-r-
prcni- a
Rco-lat Eccl-si- a: Virgo Ma- r- a!
With harmonious joy, with sadness repelled, the Church recalls Marys praise:
O Virgin Mary!
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2.
Qu fe-l-ci gadi- o, Re-surgnte Dmi-no, Fl-ru- it ut
l- li- um, Vi-vum cernens F- li- um: Virgo Ma- r- a!
Who, with happy joythe Lord having risenflowered like a lily, beholding
her Son alive.
257
276
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3.
Quam concntu p- ri- li
Cho- ri ludant c
-li- ci,
Et
nos cum c-lsti-bus No-vum me- los pngimus: Virgo
Ma- r- a!
O how the celestial choruses sing praise with equal concert, and we, together
with the dwellers in heaven, compose a new melody: O Virgin Mary!
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4.
O Re-g-na vrgi-num, Vo-tis fa-ve sppli-cum, Et post
mortis st-di- um, Vi-t confer pr

mi- um: Virgo Ma-
r- a!
O Queen of virgins, be favorable to the prayers of your suppliants, and after

the circuit of death, confer the prize of life: O Virgin Mary!
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5.
Glo-ri- -sa Tr-ni-tas, Indi-v- sa Uni-tas, Ob Ma-r-
me-r- ta, Nos salva per s -cu-la:
Virgo Ma- r- a!
O glorious Trinity, indivisible Unity, on account of Marys merits, save us

throughout the ages: O Virgin Mary!
277
E XSULTEMUS ET LTEMUR
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III
X-sultmus et ltmur h-di- e, Di- es iste, dies
est l-t- ti- : R. Alle-l- ia,
re-surrxit Dmi- nus.
Let us exalt today and be joyful; This day is a day of joy. R. Alleluia, the Lord
is risen.
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2.
Exsultndi et l-tndi tempus est: Pascha nostrum im-
mo- l-tus Agnus est. R. Alle-l-ia,
re-surrxit Dmi-nus.
It is the time for exulting and rejoicing: the Lamb, our Passover, is sacrificed.
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3.
Timor absit, absit despe- r-ti- o:
re-surrcti- o. R. Alle-l- ia,
Jam ill-xit Christi
Put away fear and despair; Christs resurrection has already dawned.
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4.
Ad seplcrum mu-l- e-res v-ni- unt,
spnsum rec-pi- unt. R. Alle-l-ia,
Ab Ange-lo re-
re-surrxit Dmi-nus.
The women come to the tomb; they receive the Angels message.
258
278
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5.
In seplcro quem do-lntes qu

-ri- tis? Surre- xsse d-
ci- te disc-pu- lis. R. Alle-l-ia,
Whom, sorrowing, do you seek in the tomb? Tell his disciples that he is risen.
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6.
Ce- lebrntes hoc Pascha sanctssimum, Epu- lmur ve-
ri- t-tis zymum. R. Alle-l- ia,
As we celebrate this most holy Passover, let us feast on the unleavened bread of
truth.
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7.
Ferment-tum expurgmus n-xi- um: Victor surgit, ve-ra
vi-ta mnium. R. Alle-l- ia,
Let us expel the harmful leaven; the Conqueror is risen, true life of all.
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8.
In hoc ergo ve-tust-tis trmi-no, Servus li-ber B ENE -
DCAT
D MI - NO . R. Alle-l- ia,
Therefore, in this ending of oldness, let the free slave bless the Lord.
279
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Bzbgzb bvYG vz zb zbv bfz b rsb zb dbmvzb }zbvb svbz hv zgbvbv8z&^%bv, b[bz hbvbzgv zrdb z bsvzbv zbfvbz bghgb vbdbvm zb}
Ab nfe-ris nunc re-dit capt-vi-tas: Omnes DE- O re-fe-
9.
rmus GR- TI- AS. R. Alle-l- ia,
Captivity has now returned from hell; let us all return thanks to the Lord.
L APIS REVOLUTUS EST
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V
L-le-l- ia,
La-pis revo-l-tus est, alle- l- ia,
ab sti- o monumnti,
alle-l- ia,
alle- l- ia.
The stone is rolled away from the mouth of the tomb.
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2.
Alle-l- ia, Quem qu-ris m-li- er? alle-l- ia, vi-vn-
tem cum mrtuis,
alle-l- ia,
alle- l- ia.
Whom do you seek, O woman? The living among the dead?
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3.
Alle-l- ia, No- li fle-re, Ma-r- a, alle-l- ia:
r-xit Dmi-nus, alle-l- ia,
Do not weep, Mary: the Lord is risen.
alle- l- ia.
re-sur-
259
280
O FILII ET FILI
260
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II
L-le-l-ia, alle- l- ia,
1.
O f- li- i
et f- li- ,
alle-l-ia.
Repeat: Allelia.
Rex c-lstis, Rex gl- ri- ,
Morte surrxit h- di- e,
alle-l-ia.
R. Allelia.
O sons and daughters, the celestial King, the glorious King, from death arose
today.
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2.
Et mane pri-ma sbba-ti,
Access-runt disc- pu- li,
Ad stium monumnti
alle-l-ia.
R. Allelia.
Early on the first day of the week, the disciples approached the entrance of the
tomb.
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3.
Et Ma-r- a Magda- lne,
Ven-runt corpus nge- re,
Et Ja-co-bi
alle-l-ia.
et Sa- lme,
R. Allelia.
Mary Magdalene, and Mary of James, and Salome, came to anoint the body.
4.
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In albis se-dens Ange-lus Pr-d-xit mu- li- - ri-bus:
281
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In Ga-li-l- a est D-mi-nus,
alle-l-ia.
R. Allelia.
A white-robed Angel sitting there, foretold unto the women: The Lord is in
Galilee.
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5.
Et Jo- nnes Ap-sto-lus
Monumnto ve-nit pri- us,
Cu-crrit Pe-tro c- ti- us,
alle-l-ia.
R.
The Apostle John quickly outran Peter, and came first to the tomb.
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6.
Disc-pu-lis astn-tibus,
In m-di- o st-tit Christus,
Di-cens: Pax vobis mni-bus,
alle-l-ia.
R. Allelia.
As the disciples stood together, in their midst stood Christ, and said: Peace be
to all of you.
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7.
Ut intell- xit D-dymus Qui- a surr- xe-rat Je-sus,
Remnsit fe- re d-bi- us,
alle-l-ia.
R. Allelia.
When word reached the Twin that Jesus had risen, he persisted in his doubt.
8.
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Vi-de, Thoma, vi-de la-tus, Vi-de pedes, vi-de manus,
282
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No-li esse
incr-du-lus,
alle-l-ia.
R. Allelia.
Behold, Thomas, see my side, see my feet, see my hands; be unbelieving no more.
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9.
Quando Thomas Christi la-tus, Pe-des vi-dit atque ma-
nus, Di-xit: Tu es De- us meus,
alle-l-ia.
R. Allelia.
When Thomas beheld Christs side, his feet, his hands, he proclaimed: Thou
art my God.
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10.
Be- -ti qui non vi-d-runt, Et frmi-ter cre-di- d-runt,
Vi-tam -trnam ha-bbunt, alle-l-ia.
R. Allelia.
Blessed are they who have not seen, yet firmly believed; they shall have life
eternal.
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11.
In hoc festo sancts-simo
BENE-DI-CMUS D-MINO,
Sit laus et jubi- l- ti- o,
alle-l-ia.
R. Allelia.
On this most holy feast, let there be praise and jubilation, and let us bless the
Lord.
283
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12.
De qui-bus nos huml-limas De-v-tas atque d-bi-tas
D E - O di-cmus G R - TI - AS ,
alle-l-ia.
R. Allelia.
For these things, let us most humbly, devoutly and dutifully, render thanks to
God.
R EGINA CLI JUBILA
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V
E-g-na c-li, jbi-la; Gaude, Ma-r- a! Jam pulsa
cedunt n-bi-la,
Alle-l- ia!
L-t-re, O Ma-r- a.
Queen of heaven, rejoice; Be joyful, Mary! Now the clouds yield to sunlight,
Alleluia! Rejoice, O Mary.
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2.
Quem digna terris ggne-re; Gaude, Ma-r- a!
srgit f-ne-re,
Alle-l- ia!
Vi-vus re-
L-t-re, O Ma-r- a.
He whom thou wast worthy to bring forth upon earth, has risen to life from
the tomb.
3.
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Sunt fracta mortis spcu-la; Gaude, Ma-r- a! Je-su jacet
261
284
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mors sbdi-ta,
Alle-l- ia!
L-t-re, O Ma-r- a.
The pains of death are broken; Jesus has subdued death.
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Ergo Ma-r- a pludi-to; Gaude, Ma-r- a! Cli- ntibus
4.
succ- ri-to,
Alle-l- ia!
L-t-re, O Ma-r- a.
Therefore we praise Mary and depend upon her aid.
S ALVE FESTA DIES , Processional Hymn
262
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IV
Al-ve festa dies, to- to ve-ne-r-bi- lis -vo,
Qua De- us infrnum vi- cit et astra te-net.
Hail, thou festive, ever venerable day, whereon hell is conquered, and heaven is
won by Christ.
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1.
Ecce renascntis test-tur gr-ti- a mundi
cum Dmi-no dona redsse su- o.
Omni- a
R. Salve.
Lo! our earth is in her spring, bearing thus her witness that, with her Lord, she
has all her gifts restored.
285
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2.
Namque tri- umphnti
post trsti- a trta-ra Christo
Undique fronde nemus, grmina flo-re favent. R. Salve.
For now the woods with their leaves and the meadows with their flowers, pay
homage to Jesus triumph over the gloomy tomb.
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3.
Qui genus hum-num cernes merssse pro-fndo,
hmi-nem e-r-pe-res, es quoque factus homo.
Ut
R. Salve.
Seeing the human race was sunk in misery deep, thou wast made Man, that
thou mightest rescue man.
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4.
Redde tuam f-ci- em, v- de- ant ut s cula lumen.
Redde di- em qui nos, te mo- ri- nte, fu-git. R. Salve.
Show us once more thy face, that all ages may see the light! Bring back the day
which fled when thou didst die.
5.
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Rex sa-cer, ecce tu- i r-di- at pars magna tri- mphi,
286
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Cum pu-ras
-nimas
sacra la-vcra be- ant. R. Salve.
O King divine! lo! here a bright ray of thy triumph, the souls made pure by the
holy font.
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6.
Cndi-dus egr-di-tur n- ti-dis ex-rci- tus undis,
que ve-tus v- ti- um pergat in amne no-vo.
At-
R. Salve.
The white robed troop comes from the limpid waters; and the old iniquity is
cleansed in the new stream.
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7.
Fulgntes -nimas vestis quoque cndi-da signat, Et gre-
ge de n-ve- o
A-men. R. Salve.
gudi- a pastor habet.
The white garments symbolize unspotted souls, and the Shepherd rejoices in
his snow-like flock.
PENTECOST
Veni Creator Spiritus, p. 208
Veni Sancte Spiritus, p. 210
CORPUS CHRISTI
Anima Christi, p. 176
Ave verum Corpus, p. 178
O panis dulcissime, p. 189
Ecce panis Angelorum, p. 186
O salutaris Hostia, p.191
Panis angelicus, p. 196
Additional verses are available in Cantus selecti, Solesmes (Descle), 1949, p. 59;
and in Processionale monasticum, Solesmes, 1983 (reprint), p. 62.
287
Seasonal Hymns and Chants Sacred Heart

SACRED HEART
C OR J ESU AMANTISSIMUM , Hymn to the Sacred Heart
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I
Or Je-su a-mantssimum! * fons in- exhustus
bon-rum mnium, vi- a
et vita nostra, Pax nostra,
reconci- li- - ti- o nostra,
exmplar nostrum, ref-gi- um
nostrum, gudi- um nostrum, ex-- li- i nostri so- l-
ti- um. Ti- bi laus, tibi gl-ri- a,
cti- o:
ti-bi
tibi grati- - rum
imp- ri- um crdi- um in - trnum,
alle- l- ia. Outside Lent: in - trnum.
Heart of Jesus, most loving! Inexhaustible fount of all goodness, our way and
our life, our peace, our reconciliation, our ideal, our refuge, our joy, comfort for
our weakness. To Thee be praise, to Thee be glory, to Thee be thanksgiving: to
Thee be the empire of hearts forever.
263
GOSPEL CANTICLES AND LITANY OF SAINTS

B ENEDICTUS , at Lauds
Luke 1:6879, Canticle of Zechariah
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II
Ene-dctus Dmi-nus De- us | I s ra- el: * qui- a
vi-si-t-vit, et fe-cit redemptinem ple-|bis s u -
Blessed be the Lord God of Israel: because he hath visited and wrought the
redemption of his people:
And hath raised up an horn of
salvation to us, in the house of
David his servant:
2. Et
erxit cornu saltis

n o -bis, * in domo David
|n
pe-|ri s u -i:
2.
3.
Sicut loctus est per os

c t o -rum, * qui a s culo
san-|c
sunt, prophet-|rum e -jus:
3. As he spoke by the mouth of

his holy prophets, who are from
the beginning:
4.
Saltem ex inimcis
n o -stris, * et de manu
|n
mnium qui |o-d
d e -runt nos:
4. Salvation from our enemies,

and from the hand of all that
hate us:
5.
Ad facindam misericrdiam
no-stris: * et mecum ptribus |n
morri testamnti su-|i s a n -cti.
5.
6.
Jusjurndum, quod jurvit ad

n o -strum, *
Abraham patrem |n
datrum |se n o -bis:
6. The oath, which he swore to

Abraham our father, that he
would grant to us,
7.
Ut sine timre, de manu

inimicrum nostrrum
libe-|rra -ti, * servi-|mus i l -li:
7. That being delivered from the

hand of our enemies, we may
serve him without fear,
8.
In sanctitte et justtia
coram |ii-pso, * mnibus
di-|bus n o -stris.
8. In holiness and justice before

him, all our days.
Et tu puer, prophta Altssimi

c a -be-ris: * prbis enim
vo-|c
ante fciem Dmini parre
vi-|as e -jus:
9. And thou, child, shalt be called

the prophet of the Highest: for
thou shalt go before the face of
the Lord to prepare his ways:
9.
To perform mercy to our fathers, and to remember his holy

testament.
The hollow punctum is sung only for the extra italicized syllable.
289
264
290
10.
Ad dandam scintiam sae -jus, * in remisltis plebi |e

sinem peccatrum |e-o
o -rum:
10. To give knowledge of salvation

to his people, unto the remission
of their sins:
11.
Per vscera misericrdi Dei

n o -stri: * in quibus visitvit
|n
nos, riens |ex a l -to:
11. Through the bowels of the

mercy of our God, in which the
Dawn from on high hath visited
us:
12.
Illuminre his qui in

tnebris et in umbra mortis
|s
s e -dent: * ad dirigndos pedes
nostros in vi-|am p a -cis.
12. To enlighten them that sit in

darkness, and in the shadow of
death: to direct our feet into the
way of peace.
13.
Glria Patri, et |F
F -li-o, *
et Spirtu-|i S a n -cto.
13. Glory be to the Father, and to

Sicut erat in princpio, et

nunc, et |s
s e m -per, * et in
s cula scul-|rum. A -men.
14. As it was in the beginning, is

now, and ever shall be, world
without end. Amen.
14.
M AGNIFICAT , at Vespers
265
Luke 1: 4655, Canticle of Mary

Solemn Tone 8G (translation p. 292)
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VIII
Agn- fi- cat * -nima |me- a Dmi-num.
2.
Et exsult-vit |sp- ri-tus meus * in De- o sa-lu-|t-ri
me- o. 3. Qui- a resp-xit humi-li-t-tem |ancll su- :
ecce e-nim ex hoc be- -tam me di-cent omnes gene-|ra-
ti- nes. 4. Qui- a fe-cit mi-hi |magna qui pot-ens est: et
291
Gospel Canticles and Litany of Saints
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sanctum |nomen e- jus. 5. Et mi- se-ri-crdi- a e-jus a pro-
g-ni-|e
in prog-ni- es
timn-|ti-bus e- um. 6. Fe-cit po-
tnti- am in |brchi- o su- o:
disprsit suprbos mente
|cordis su- i. 7. Dep- suit po-|tntes de se-de,
et exal-
|t-vit hmi-les. 8. E-su- ri- ntes |impl-vit bo-nis
et d-
vi-tes dim-|sit in-nes. 9. Susc- pit Isra- el |p- e-rum
suum, record-tus mi-se-ri-cr-|di- su- . 10. Sic-ut lo-
c-tus est |ad patres nostros,
Abra-ham et smi-ni e-|jus
in s
cu-la. 11. Gl- ri- a |Pa-tri, et F- li- o,
et Spi-r-
|tu- i Sancto. 12. Sic-ut e-rat in princ-pi- o, |et nunc, et
semper,
et in s
cu-la scu-|l-rum. Amen.
292
M AGNIFICAT , Simple Tone 8 G
266
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VIIIG
Agn- fi-cat * -nima me- a Dminum. 2. Et exsul-
t-vit sp-ri-tus |m
me -
us * in De- o sa-lu-|t- ri me-
o.
My soul doth magnify the Lord: and my spirit hath rejoiced in God my Savior.
3. Qui-a
respxit humilittem
ancll |s
su-: * Ecce enim ex hoc
betam me dicent omnes
-nes.
gene-|ra-ti-
3. Because he hath regarded the

humility of his handmaid; for behold from henceforth all generations shall call me blessed.
4. Qui-a
fecit mihi ma-gna qui

pot-ens est: * et sanctum
|p
|no-men e-jus.
4. Because he that is mighty, hath

done great things to me; and
holy is his name.
5. Et
mi-sericrdia ejus a prognie

g-ni-es * timn-|ti-bus
in pro-|g
e-um.
5.
6. Fe-cit
potntiam in brchio
|s
su-o: * disprsit suprbos mente
|cor-dis su-i.
6. He hath showed might in his

arm: he hath scattered the proud
in the conceit of their heart.
7. De-p-suit
potn-tes de |s
se-de,
* et exal-|t-vit h-mi-les.
7. He hath put down the mighty

from their seat, and hath exalted
the humble.
8. E-su-rintes
implvit |b
bo-nis: *
-nes.
et dvites dim-|sit in-
8. He hath filled the hungry with

good things; and the rich he hath
sent empty away.
9. Su-sc-pit
Israel perum |s
su-um,
* recordtus misericr-|di- su-.
9. He hath received Israel his servant, being mindful of his mercy:
10.
Sic-ut loctus est ad patres

no-stros: * Abraham et smini
|n
e-|jus in s
-cu-la.
10. As he spoke to our fathers, to

Abraham and to his seed for ever.
11. Gl-ri-a Patri, et |F

F-li-o, * et
Spir-|tu-i San-cto.
11. Glory be to the Father, and to

Sic-ut erat in princpio,

et nunc, et |s
sem-per, * et in
s
cula scu-|l-rum. A-men.
12. As it was in the beginning, is

now, and ever shall be, world
without end. Amen.
12.
And his mercy is from generation unto generations, to them

that fear him.
293
N UNC DIMITTIS , at Compline
Luke 2: 2932, Canticle of Simeon
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A. III
Alva nos, * Dmi-ne, vi-gi- lntes,
dormi- ntes:
cust-di nos
ut vi-gi- lmus cum Christo
et requi-
esc-mus in pace. T.P. in pace, alle- l- ia.
Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we
may keep watch with Christ, and asleep, rest in his peace.
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IIIa
Unc dimttis servum |tuum Dmi- ne,
secndum
verbum |tuum in pa-ce: 2. Qui- a vid-runt |cu-li me- i
sa-lu-|t-re tuum: 3. |Quod pa- r-sti
ante f-ci- em
mnium |popu-l-rum: 4. Lumen ad re-ve- la- ti-|-nem
gnti- um, et gl-ri- am plebis |tu- Isra- el. 5. Gl-ri- a
|Patri, et F- li- o,
et Spi-|r-tu- i Sancto. 6. Sic-ut e-rat
267
294
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Now thou dost dismiss thy servant, O Lord, according to thy word in peace:
Because my eyes have seen thy salvation, 3. Which thou hast prepared before
the face of all peoples: 4. A light to the revelation of the Gentiles, and the glory
of thy people Israel. 5. Glory be to the Father, and to the Son, and to the Holy
Spirit. 6. As it was in the beginning, is now, and ever shall be, world without
end. Amen.
2.
N UNC DIMITTIS , according to the Liber usualis
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268 A. IIIa
Alva nos, * Dmi-ne, vi-gi- lntes,
dormi- ntes:
ut vi-gi- lmus cum Christo
cust-di nos
et requi-
esc-mus in pace. T.P. Alle- l- ia.
V. Nunc dimttis servum |ttu-
bum tuum | in pace.
um Dm
mi- ne, secndum ver-
2. Quia vidrunt |
-cu-li me-i *
salut-|re tu-um:
3. |Q
Quod pa-rr-sti * ante fciem mnium po-|pu-ll-rum:
-nem gn-tti-um, * et glriam plebis tu-| Is-ra-el.

4. Lumen ad revelati-|
5. Glria |P
Pa-tri, et F-lli-o, * et Spirtu-|i San-cto.
6. Sicut erat in princpio, et |n
nunc, et sem-per, * et in s
cula
scul-|rum. A-men. A. Salva nos.
295
L ITANY OF S AINTS , at the Easter Vigil (Ordinary Form)
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V. Ky-ri- e, e-l- i-son.
R. Ky-ri- e, e-l- i-son.
V. Christe, e-l- i-son.
R. Christe, e-l- i-son.
V. Ky-ri- e, e-l- i-son.
R. Ky-ri- e, e-l- i-son.
Lord, have mercy. Christ, have mercy. Lord, have mercy.
Vvbv hvzv vhv v bhvbvhbzvzhv zbvz hvzbvhbv zbv zbvbjvbz gbv, zb}vbv v zbvbgvb vbfvb z bz gvbv hv zbhbv. b}z
V. Sancta Ma-r- a, Ma-ter |De- i,
R. O-ra pro no-bis.
Holy Mary, Mother of God, R. Pray for us.
Vvbv hvzv vhvz bv vbjvzb zbgvbvgbv, zb }vbv vxxccvzbvbgvb vbfvb z bz gvbv hv zbhbv. b}z
V. Sancte |Mcha- el,
R. O-ra pro no-bis.
Saint Michael, R. Pray for us.
Vvv hv v zhvzvhv vzbhzv hvz bvbvbjzvzb vbvzgb,vzb}vxv b v b vbgbvbvbgbvzb fbz bv gvbv hvz hbv. b}z
V. Sancti Ange- li |De-
i,
Holy Angels of God, R. Pray for us.
V. Sancte Jonnes Bap-|tsta,

V. Sancte |Joseph,
V. Sancti Petre et |Paule,
V. Sancte An-|dra,
V. Sancte Jo-|nnes,
V. Sancta Mara Magda-|lna,
V. Sancte |St-pha-ne,
V. Sancte Ignti Antio-|chne,
V. Sanct Perptua et Fe-|l-ci-tas,
V. Sancta |Agnes,
R. O-ra-te pro nobis.
[for all plural saints]
R. Ora pro nobis.

R. Ora pro nobis.
R. Orate pro nobis.
R. Ora pro nobis.
R. Ora pro nobis.
R. Ora pro nobis.
R. Ora pro nobis.
R. Ora pro nobis.
R. Orate pro nobis.
R. Ora pro nobis.
269
296
V. Sancte Gre-|gri,
V. Sancte Augu-|stne,
V. Sancte Atha-|nsi,
V. Sancte Ba-|sli,
V. Sancte Mar-|tne,
V. Sancte Bene-|dcte,
V. Sancti Francsce et Do-|m-ni-ce,
V. Sancte Fran-|csce [Xavier],
V. Sancte Jonnes Ma-|ra [Vianney],
V. Sancta Catha-|rna [of Siena],
V. Sancta Te-|r-si-a [of Avila],
V. Omnes Sancti et Sanct |De-i,
R. Ora pro nobis.

R. Ora pro nobis.
R. Ora pro nobis.
R. Ora pro nobis.
R. Ora pro nobis.
R. Ora pro nobis.
R. Orate pro nobis.
R. Ora pro nobis.
R. Ora pro nobis.
R. Ora pro nobis.
R. Ora pro nobis.
R. Orate pro nobis.
All holy men and women, Saints of God, R. Pray for us.
Vzb v zbhvz b zbhzb vbzgbv fvzbvbhzvzbvz jb.v b}vb zxv zb bgb zvhvz b fb z vzbdvbv bv bfv zbdbv zsbmvz}z
V. Pro-p-|ti- us e- sto,
R. L-be-ra nos, Dmi-ne.
[Lord,] be merciful; R. Lord, deliver us.
V. Ab |omni malo,
V. Ab om-|ni peccto,
V. A mor-|te perp-tu-a,
V. Per incarnati-|nem tuam,
V. Per mortem et resurrecti-|nem tuam,
V. Per effusinem Sp-|ritus Sancti,
R. Lbera nos, Dmine.

From all evil. From every sin. From everlasting death. By your
Incarnation. By your Death and Resurrection. By the outpouring
of the Holy Spirit.
Vvzbvhvz bb vzgvz jv z kbv/ z}v zb xxxbbhzb v bgvbvzfbv zdv vzvfvbvbgbvbvz hbv. zb}z
V. Pec-|ca-t-res,
R. Te ro-gmus, audi nos.
[Be merciful to] us sinners, R. [Lord,] we ask you, hear our prayer.
If there are candidates to be baptized:
V. Ut hos elctos per grtiam Baptsmi

regenerre |dign-ris,
R. Te rogmus, audi nos.
Bring these chosen ones to new birth through the grace of Baptism.
297

If there is no one to be baptized:
V. Ut hunc fontem, regenerndis tibi fliis, grtia tua

sanctificre |dign-ris,
Make this font holy by your grace for the new birth of your children.
V. Jesu, Fili De-|i vivi,
Jesus, Son of the living God.
Vvv z vzhbvzvzYG vzbvz fvbvgb v zbhbv. zbvz}v vzxxxvzbvbz vzhbvzvzYG vzbvzfvbvgb v zbhbv. b}z
Vvv z vzhv bzgbvb vhbvbv fvbvbgbzv zbhb.vz b}vz z zb xxbbzvzhv bzgbvb vhbvbv fvbvbgb v zbhbv. b}zv
V. Christe, audi nos.
R. Christe, audi nos.
V. Christe, ex-udi nos.
R. Christe, ex-udi nos.
Christ, hear us. Christ, graciously hear us.
L ITANY OF S AINTS , at the Easter Vigil (Extraordinary Form)

PART I
Vvz b zhvbzfbv fv zbfbvzfvbvdbvzbfbv, zvz}zvbz bzv v bhzvbz fzbv zfvbvfvzbdv bfbv, z }v vbzvzhbzvbfbv fvbz b
Vbbfbvz fvzbdvbvfbv, z}z bv vbvzhb v YG vbv fvbvbgvbvbzhbv. zb}vz zbv vz hzbvbzgbv b hv bvfv zbgvbvzhbv. z }z
V. Ky-ri- e, e-l- i-son. R. Christe, e-l- i-son. V. K-ri- e,
e-l- i-son. V. Christe, audi nos. R. Christe, ex-udi nos.

Lord, have mercy. Christ, have mercy. Lord, have mercy. Christ,
hear us. Christ, graciously hear us.
Vbbzvz hvbvzbhbv vzhvbvbzhbv bhvbvbv zbvzjv b gbv, z b}bxv v zbvb v gvb vgv bfbv gb v zbhv zhbv. zb }z
V. Pa-ter de c-lis, |De- us,
R. Mi-se-r-re no-bis.
God, the Father of heaven, R. Have mercy on us.
V. Fili Redmptor mundi, |De-us,

V. Spritus Sancte, |De-us,
V. Sancta Trnitas, unus |De-us,
R. Miserre nobis.
R. Miserre nobis.
R. Miserre nobis.
God, the Son, Redeemer of the world. God, the Holy Spirit. Holy
Trinity, one God.
270
298
Vvbv hv zv hv zbv hbzvz bjzb vbz z gbv, zb}bv v bvbvxxvv bvb gzvbvzfvzb v gvzv hbv zhbv. b }z
V. Sancta Ma-|r-
a,
R. O-ra pro no-bis.
Holy Mary, R. Pray for us.
V. Sancta Dei |G-ni-trix,

V. Sancta Virgo |vr-gi-num,
R. Ora pro nobis.

R. Ora pro nobis.
Holy Mother of God. Holy Virgin of virgins.
V. Sancte |M-cha-el,
V. Sancte |G-bri-el,
V. Sancte |R-pha-el,
R. Ora pro nobis.

R. Ora pro nobis.
R. Ora pro nobis.
Vvvhzbvbv hv vzhv vzhv zhv vhvzhvbz bhv bhv zv z bjv zvzgbz, }vzvgv zbgzbvbfvzbvzbgvzbvhv bzhb. zb}z
V. Omnes sancti Ange-li et Arch-|nge-li, R. O-ra-te pro no-bis.
All holy Angels and Archangels, R. Pray for us. [for all plural saints]
V. Omnes sancti beatrum

Spirtuum |r-di-nes,
R. Orate pro nobis.
All you holy orders of blessed Spirits.
V. Sancte Jonnes Bap-|tsta,

V. Sancte |Joseph,
V. Omnes sancti Patrirch et Pro-|pht,
R. Ora pro nobis.

R. Ora pro nobis.
R. Orate pro nobis.
All you holy Patriarchs and Prophets.
V. Sancte |Petre,
V. Sancte |Paule,
V. Sancte An-|dra,
V. Sancte Jo-|nnes,
V. Omnes sancti Apstoli et Evange-|lst,
V. Omnes sancti Discpuli |D-mi-ni,
R. Ora pro nobis.

R. Ora pro nobis.
R. Ora pro nobis.
R. Ora pro nobis.
R. Orate pro nobis.
R. Orate pro nobis.
All you holy apostles and Evangelists. All you holy Disciples of the Lord.
V. Sancte |St-pha-ne,
V. Sancte Lau-|rnti,
V. Sancte Vin-|cnti,
V. Omnes sancti |Mr-ty-res,
All you holy Martyrs.
R. Ora pro nobis.

R. Ora pro nobis.
R. Ora pro nobis.
R. Orate pro nobis.
299
V. Sancte Sil-|vster,
V. Sancte Gre-|gri,
V. Sancte Augu-|stne,
V. Omnes sancti Pontfices et Confes-|sres,
V. Omnes sancti Doc-|tres,
R. Ora pro nobis.

R. Ora pro nobis.
R. Ora pro nobis.
R. Orate pro nobis.
R. Orate pro nobis.
All you holy Bishops and Confessors. All you holy Doctors.
V. Sancte An-|tni,
V. Sancte Bene-|dcte,
V. Sancte Do-|m-ni-ce,
V. Sancte Fran-|csce,
V. Omnes sancti Sacerdtes et Le-|vt,
V. Omnes sancti Mnachi et Ere-|mt,
R. Ora pro nobis.

R. Ora pro nobis.
R. Ora pro nobis.
R. Ora pro nobis.
R. Orate pro nobis.
R. Orate pro nobis.
All you holy Priests and Levites. All you holy Monks and Hermits.
V. Sancta Mara Magda-|lna,

V. Sancta |Agnes,
V. Sancta C-|c-li-a,
V. Sancta |A-ga-tha,
V. Sancta Ana-|st-si-a,
V. Omnes sanct Vrgines et |V-du-,
R. Ora pro nobis.

R. Ora pro nobis.
R. Ora pro nobis.
R. Ora pro nobis.
R. Ora pro nobis.
R. Orate pro nobis.
All you holy Virgins and Widows.
Vvvhbvzv hv v hv bzhbvbz hv vzhv zvzhvzv bz jzb vgbv, zb}vbz gzvzbgvbvgbz zgz b zvfbv vbgzbv hv bzhb. b}z
V. Omnes Sancti et Sanct |De- i, R. Interc-di-|te pro no-bis.
All you holy men and women, Saints of God, R. Intercede for us.
PART II
Vzbv vbhvzbz bhz vzgbv fvzbvzhzbv jbv. }v v v v v v bvzv zbgzbv hv vbfzbvz bdvbv v bfvbvzbdbv zsbvm zb}z
V. Pro-p- ti- us esto,
R. Parce no-bis, Dmi-ne.
Be merciful to us, R. Spare us, O Lord.
Vzbv vzbhvz b zhzvz gbv fvzbvzhzbv jbv. }v zbv v v v v v vbgzbv hzbv bfzbvzb dvbv bv bfbv zbdbv zbsbvm zb}z
V. Pro-p- ti- us esto,
R. Exudi nos, Dmi-ne.
Be merciful to us, R. Graciously hear us, O Lord.
300
Vvb hvzvzbvz vgv vz fzb v zhvz bb vbz jb.v }vzbxv vzb zgbz vhvzb fb z vzbdvbv bv bfv bz db v zsbmvzb}z
V. Ab
|omni ma-
lo,
R. Lbe-ra nos, Dmi-ne.
From all evil, R. Deliver us, O Lord.
V. Ab o-|mni peccto,
From all sin.
V. A mor-|te perp-tu-a,
From everlasting death.
V. Per mystrium sanct

incarnati-|nis tu,
Through the mystery of your holy incarnation.
V. Per ad-|vntum tuum,
Through your advent.
V. Per nativi-|ttem tuam,
Through your nativity.
V. Per baptsmum et
sanctum jej-|nium tuum,
Through your baptism and holy fasting.
V. Per crucem et passi-|nem tuam,
Through your cross and passion.
V. Per mortem et sepul-|tram tuam,
Through your death and burial.
V. Per sanctam resurrecti-|nem tuam,
Through your holy resurrection.
V. Per admirbilem ascensi-|nem tuam, R. Lbera nos, Dmine.

Through your admirable ascension.
V. Per advntum Spritus

San-|cti Par-cli-ti,
Through the coming of the Holy Spirit, the Comforter.
V. In di-|e jud-ci-i,
In the day of judgment.
301
Vvv bhvzb zv gvz jv bv zkbv/ }vccccvv zbv vbhzv bgvbvzbfzv zdv zv fv b gbz bvz hbv. z}z
V. Pec- |ca-t-
res,
R. Te ro-gmus, audi nos.
We sinners, R. We beseech you, hear us.
V. Ut no-|bis parcas,
That you spare us.
V. Ut Ecclsiam tuam sanctam

rgere et conservre |dignris,
That you be pleased to rule and preserve your holy Church.
V. Ut Dmnum Apostlicum et omnes Ecclesisticos rdines in sancta

religine conservre |dignris,
That you be pleased to preserve your apostolic prelate, and all
ecclesiastical orders in holy religion.
V. Ut inimcos sanct Ecclsi

humilire |dignris,
That you be pleased to humble the enemies of your holy Church.
V. Ut rgibus et princpibus christinis pacem et veram

concrdiam donre |dignris, R. Te rogmus, audi nos.
That you be pleased to grant peace and true concord to Christian
kings and princes.
V. Ut nosmetpsos in tuo sancto servtio confortre

et conservre |dignris,
That you be pleased to confirm and preserve us in your holy service.
V. Ut mnibus benefactribus nostris

sempitrna bona |retr-bu-as,
That you render eternal good things to all our benefactors.
V. Ut fructus terr dare et

conservre |dignris,
That you be pleased to give and preserve the fruits of the earth.
V. Ut mnibus fidlibus defnctis

donre |dignris,
, rquiem trnam
That you be pleased to give eternal rest to all the faithful departed.
V. Ut nos exaudre |dignris,

That you be pleased graciously to hear us.
302
Vzbvzbhvbv zhv v vUH vbvjb.vz b[bz vjb v jvzb jv vzbhvzvzjvb|vgvzbv zbhv vzjbv. b}bz v vhv zbjvzbvzbkv zhvzb
Vvvjvzb hbv zhbv. }bv hvbv zhv v vUH vbvjb.vzb[bzvjb v jvzb jv vzbhvzvzjvb|vgvzbv zbhv vzjbv. z}zcvb
Vzvbhv vjv b kzbv zhv vzv zbjv zbhvbz hbv. z}v hvbv zhv v vUH vbvjb.vzb[bzvjb v jvzb jv vzbhvzvzjbvb|vgzv
Vbvzbhv vzjbv. z }vz bzhbvbz jbvb kbvzbhvzbvbzjv zbhbv. zv}zxxxxxxvb
V. Agnus De- i, qui tollis pecc- ta mundi, R. Parce no-bis,
Dmi-ne. V. Agnus De- i, qui tollis pecc- ta mundi,
R. Exudi nos, Dmi-ne. V. Agnus De- i, qui tollis pecc- ta
mundi, R. Mi-se-r-re no-bis.
Lamb of God, who takest away the sins of the world. R. Spare us,
O Lord. R. Graciously hear us, O Lord. R. Have mercy on us.
Vvv z vzjvzvzUH vzb|vgvbvhb v zbjbv. z}vz zbv vbjv bzhbvbvjbv|vgvbvbhb v zbjbv. z }zxxvv v b
V. Christe, audi nos. R. Christe, ex-udi nos.
Christ, hear us. R. Christ, graciously hear us.
Kyrie I, p. 60
303
C OMPLETE L IST OF S AINTS from the Graduale Romanum

(* Orate pro nobis.)
Patriarchs and Prophets
Sancte |A-bra-ham
Sancte |M-y-ses
Sancte E-|la
Sancte Jonnes Bap-|tsta
Sancte |Joseph
*Omnes sancti patrirch
et pro-|pht
Apostles and Disciples

*Sancti Petre et |Paule
Sancte An-|dra
*Sancti Jonnes et Ja-|cbe
Sancte |Thoma
Sancte Mat-|th
-e
*Omnes sancti A-|p-sto-li
Sancte |Luca
Sancte |Marce
Sancte |Br-na-ba
Sancta Mara Magda-|lna
*Omnes sancti discpuli |D-mi-ni
Martyrs
Sancte |St-pha-ne
Sancte I-|gnti [of Antioch]
Sancte Poly-|crpe
Sancte Ju-|stne
Sancte Lau-|rnti
Sancte Cypri-|ne
Sancte Boni-|fti
Sancte Stanis-|l-e
Sancte |Thoma [Becket]
*Sancti Jonnes [Fisher]
et |Thoma [More]
Sancte |Paule [Miki]

*Sancte Jonnes [de Brbeuf]
et |I-sa-ac [Jogues]
Sancte |Petre [Chanel],
Sancte |C-ro-le [Lwanga],
*Sanct Perptua et Fe-|l-ci-tas
Sancta |Agnes
Sancta Ma-|ra [Goretti],
*Omnes sancti |mr-ty-res
Bishops and Doctors

Sancte Jonnes Chry-|s-sto-me
Sancte Mar-|tne
Sancte Pa-|trci
*Sancti Cyrlle et Me-|thdi
Sancte |C-ro-le [Borromeo]
Sancte Fran-|csce [de Sales]
Sancte |Pi-e [the Tenth]
*Sancti Leo et Gre-|gri

Sancte Am-|brsi
Sancte Hie-|r-ny-me
Sancte Augu-|stne
Sancte Atha-|nsi
*Sancti Basli et Gre-|gri
[Nazianzen]
Priests and Religious

Sancte An-|tni
Sancte Bene-|dcte
Sancte Ber-|nrde
*Sancti Francsce et Do-|m-ni-ce
Sancte |Thoma [Aquinas]
Sancte I-|gnti [of Loyola]
Sancte Fran-|csce [Xavier]
Sancte Vin-|cnti [de Paul]

Sancte Jonnes Ma-|ria [Vianney]
Sancte Jo-|nnes [Bosco]
Sancta Catha-|rna [of Siena]
Sancta Te-|r-si-a [of Avila]
Sancta |Rosa [of Lima]
Laity
Sancte Ludo-|vce
Sancta |M-ni-ca
Sancta E-|l-sa-beth [of Hungary]

*Omnes Sancti et Sanct |De-i
GUIDE TO SINGING CHANT

This collection uses the traditional square notation, and includes the
rhythmic markings of the classic Solesmes editions. For a detailed
explanation, consult the introduction to the Liber usualis or any one of
several chant textbooks. The following guide, which follows the classic
Solesmes interpretation, is necessarily brief.1
Notes and Groups of Notes
Traditional chant notation uses various types of individual notes and
groups of notes. Each note, either alone or in a group, receives a single,
equal pulse, regardless of its shape. The classic Solesmes method does
not recognize different proportionate note values (half-notes, sixteenthnotes, etc.) among the different shapes.2 The basic individual pulse can
be considered the equivalent of an eighth note in modern music. It
may be stretched by the use of various rhythmic markings (see below).
Of the individual notes, the most basic are the punctum . and virga N .
These are combined to form groups of notes, called neums, which are
sung in consecutive order. For the clivis ,, the first and higher note is
sung first, followed by the second, lower note. For the podatus <, the
bottom note is sung first, followed by the top note. These two-note
groups may describe an interval of a second, third, fourth, or fifth.
The three-note groups include the torculus ], for which the three notes
are sung consecutively, the middle note always being the highest. For
the porrectus v, the extended diagonal element represents the progression of two descending pitches from one end to the other, while the
higher single note at the end is sung third in the series. The climacus c
uses a series of smaller notes. Each rhombus receives the same standard
pulse, and the shape merely indicates the downward progression of the
notes. For groups of three or more notes, any of the constitutive intervals may describe a second, third, or fourth (rarely larger).
Repeated single notes in proximity are customarily rendered as a single
note of proportionate value: two punctums . . (bistropha) equal a note
two pulses in length; three punctums . . . (tristropha) equal three pulses.
The same applies to neums that contain repeated notes, like the pressus
. . Though repeated notes are treated as a single composite tone, the
,
passage of the individual notes may be marked by a slight swelling of
the voice (crescendo).
The final note in a two- or three-note group may sometimes appear
smaller than normal x. This small note is a liquescent, and is used for
1
For this guide, I have borrowed freely from the work of Dr. Lila Collamore.
This method follows the classic Solesmes interpretation, which is equalist. Some
theorists do recognize proportionate values in the manuscript notation.
305
306
Latin syllables whose final consonant is voiced (l, m, n, j, etc.) or whose

vowels are treated as a diphthong (au). It is rendered by singing the
regular notes of the group on the vowel (a, in the case of au), and closing to the voiced consonant or auxiliary vowel on the liquescent note.
Some conductors advocate closing to the auxiliary for the entire value
of the liquescent note, and an unusually warm acoustic might call for
this. Others may find it excessive, and will prefer to wait until roughly
halfway through the note before closing to the auxiliary. When the
liquescent takes the consonant t, it is best to treat it as a normal note.
The liquescent note receives the same rhythmic pulse as any other note.
Additional neums with special rhythmic properties appear below.
Beginning singers need not be overwhelmed by the terminology, but
they should learn to recognize the basic shapes and how to sing them.
(See the Table of Neums, p. 313)
Staff and Clef Signs
Chant is notated on a four-line staff. Notes fall on lines and spaces, as
they do on the modern five-line staff, and moving from a line to a
space represents the movement of one degree in the scale, at the interval of either a whole step or a half step. The staff can be extended by
the use of ledger lines.
The chant staff accommodates melodies of varying range by using two
types of moveable clefs:
BvvVv Cv
XvvZv
Do-clef
marks do on the staff
Fa-clef
marks fa on the staff
Clef signs are placed first on every line of chant. They mark the position
of either do m or fa, M on the staff (and thus the position of the semitones, or half-steps, in a diatonic scale), and from these the singer
determines the relative positions of all the other degrees in the scale. In
longer pieces, the range might shift part way through the piece, and
may require a clef change. The new clef appears following a double bar,
and do (or fa) is repositioned accordingly. The various placements of
the different clefs can be confusing, but they are necessary to keep the
majority of notes for a given melody on the staff. In time, with consistent use of solfeggio (do-re-mi), finding the relative position of notes on
the different clefs will become second nature.
Bbb zczbcvb cbxvbcbvbzcvbzcvbzczcv\c}vVbzczbcvbcbxvbcvbzcb }

Xxbcvb cbxvbcvbzcvbzcvbzczb v vb }vZzczbcvbcbxvbcvbzcb}
DO
TI
LA
SOL
|half-step|
DO
TI
TE
FA
MI
RE
SOL
FA
LA
SOL
|half-step|
DO
MI
TI
DO
|half-step|
LA
DO
RE
DO
TI
FA
MI
|half-step|
LA
SOL
FA
MI
307
Guide to Singing Chant

Other notational signs include the flat, natural, and custos:
flat sign
Bvv
vv
natural sign
Bvvjv
creates te (ti-flat)
lasts for word or incise,
whichever is smaller
cancels
Bv\vjv
custos
cue to the first pitch of the
next line
The only accidental in chant is the one flat on ti, which lowers that tone
a half step (to te). The flat remains in effect until the end of the word
or until the next barline, whichever comes first. The natural sign is
used to cancel the flat, if necessary.
The custos (or guide) appears at the end of every line of chant. It is not a
note, but a visual cue for the first pitch on the next line.
Rhythmic Markings and Expressed Notes
Most characteristic of the classic Solesmes method is its use of special
rhythmic markings. These markings are not present in the chant manuscripts (though they are sometimes inferred), but are added as an aid
to singers in order to achieve an artful and coherent rendering of the
chant melodies.
As we have said, individual notes receive the same rhythmic value,
irrespective of their shape. However, notes can be expressed in several
different ways, which may affect their relative length:
1.
by the addition of a dot:
2.
by the addition of a
horizontal episema:
3.
in the context of a
special neum:
cfb,c cfzfc
cfc cYG c ctfc cfgfc
cfYcv cfYG cv
cfGYcv cfYG cv
=
i.e. two pulses
quilisma
sung as
salicus
sung as
The most fundamental rhythmic marking is the dot, which doubles the
length of the note it follows (whether punctum, virga, or rhombus),
giving it two pulses instead of one. Dotted notes often precede a
barline, in which case they receive a slight relaxation (ritardando and
diminuendo). Those that appear in the middle of the phrase may mark
the end of a sub-phrase, and also may receive a slight relaxation of the
tone; however, this is followed by a re-energizing of the tone on the
dot, to propel the voice into the rest of the phrase.
308
The horizontal episema _ affects the sound of the note by adding expression. Such expression is best understood as a slight pressure and lengthening (as in the description of the quilisma and salicus below). It is not
an accent, as understood in modern music. It is not a doubling of the
note value. It is much more nuanced and subtle, and should never
affect the overall rhythmic flow of the melody. Often, beginning singers adopt too rigorous an interpretation that does, in effect, double all
the notes marked with a horizontal episema. It might be more fruitful
for beginners to wait to include episemas until the melody itself, in its
rhythmic integrity, has been well absorbed.
The amount of expression given by the horizontal episema depends on
its context. It chiefly affects the note it is over (in the case of a podatus,
the first note of the group). However, as with the quilisma and salicus,
the horizontal episema should never be rendered rigorously or mechanically. Expressed notes of all types may need to be prepared by a slight
anticipation, and their effect may need to linger by a slight reluctance
to return to tempo. The musical and textual context, the shape of the
phrase, and rules of good taste will, with practice, guide their ultimate
interpretation.
Longer episemas extending over two or more notes affect all the notes,
but with decreasing strength. The first note receives the most obvious
expression, and each subsequent note less expression. Long episemas at
the ends of phrases are most marked; those in the middle of the phrase
less so, and in this case, the final note of the group generally should
return to the regular tempo.
is a special note; as customarily rendered, it gives exThe quilisma

pression to the note preceding it (a slight pressure and lengthening).
Otherwise, the quilisma itself is sung like any other note. Despite
appearances, it is not treated as a vocal trill.3
The salicus b is a special neum; it can be recognized by the vertical
stroke that marks the middle note of the group (the same as an ictus
mark, described below, but in this context, it is called a vertical episema).
Like the quilisma, the salicus is rhythmically modified, with expression
given to the note marked with the vertical episema.
Except as part of a salicus, the vertical episema (ictus mark) + does not
affect the rendering of the notes to which it is attached, either through
length or stress. As discussed below, it is added purely as a guide to
ensure proper grouping of musical pulses into two- and three-note
rhythms.
3
The Liber usualis, in its guide to interpretation, hints at the possibility of a trill,
but recommends this more practical rendering if one has not learnt how to execute
these tremolo or shaken notes, or, knowing how to render them, has nevertheless to
sing with others. Most conductors consider this very good advice.
309

Barlines
Chant is not measured; its notes fall into unequal groups of twos and
threes. Barlines in chant mark the ends of various types of phrases:
quarter bar
half bar
full bar
double bar
Bzcccvvcc[v ccczcc{cczv ccc]cv cbccc}cv

Full and double bars mark the end of a significant phrase. They are
treated as full stops and preceded by a slight ritardando. Half bars mark
less significant sections; breath may be taken, but the rhythm should
not be significantly interrupted. Quarter bars mark shorter musical
phrases. The rhythm should not be interrupted, and breathing, if
needed, should steal time from the note preceding the barline.
Full barlines also serve as musical rests. Following the barline, time is
added using rests that are equal in value to either a single or double
pulse (where the punctum receives a single pulse, equivalent to an
eighth note). The value of the rest depends on the rhythm of the
phrase following the barline. If the first note of the next phrase receives
an ictus, it is treated as a downbeat, and is prepared by two pulses
(quarter rest). If the first note of the next phrase does not receive an
ictus, it is treated as an upbeat, and is prepared by one pulse (eighth
rest). This affects counting as follows:
if the note following
a full or double bar
is ictic:
if the note following
a full or double bar
is not ictic:
v vbfzc, b ]v vzTF cbz fbvz bfv z cbfz,bcv z ]v zTF vzb fbvz bfv z
cbbfz,cbz]v z fcbtfv zbfbz zfc cbfz,cz]zv z fvbvtfvzvfvzvfv
12 12 12 1 2
(downbeat)
12 1 2 12 1 2
(upbeat)
In a psalm recitation, the next known ictus following the full or double
bar may be many notes away. Counting back (described below) may
yield a result that seems especially counterintuitive, or that contradicts
the textual rhythm in a particularly unnatural way. In this case, the
conductor is free to add the value of rest that seems most natural.
It is important that the note before a full or double bar (invariably a
dotted note) be given its full value. Singers can enhance the sense of
cadence at these points by singing into the barline, placing any final
consonant on it, or even slightly after it.
310
The asterisk * is generally used to signal the end of an intonation (the

opening phrase of a piece, usually sung by a cantor) and the entrance
of all the singers. Some conductors treat the asterisk as a full or double
bar, always adding a rest after it. However, in cases where the note
before the asterisk is not dotted or lengthened in some other way (e.g.,
the first Kyrie from Mass I, page 60), it may be better not to add time,
but to keep the rhythm flowing, and have the singers enter as if they
had already been singing. Experience will judge whether this is practical.
Plainsong Rhythm
Nothing is more characteristic of the classic Solesmes method, nor has
been the source of more scholarly controversy, than the topic of plainsong rhythm. Even a cursory discussion is beyond the scope of this
guide, but a thorough understanding of the Solesmes rhythmic method
is essential for the proper and artful singing of chant.4
Of basic consideration is the proper arrangement of notes into twoand three-note groups, which form the basic pattern of beats in chant
rhythm. The beginning of each group receives the rhythmic ictus, or
touching point. Of itself, the ictus is purely organizational, and indicates
no qualitative change in the rendering of the notenot emphasis, not
lengthening. The basic rhythmic groups of twos and threes are further
combined to form larger groups that either tend to rise (arsis) or fall
(thesis). It is up to the conductor to expresses this pattern of rise and
fall. See a more detailed method for a complete discussion of chant
conducting (chironomy).
The musical ictus may or may not correspond to a textual ictus, the
strong syllable of the word. This subtle interweaving of the musical and
textual ictus is the defining characteristic of classic Solesmes rhythm,
and once grasped, it is the key that unlocks the magic of plainsong.
As a practical matter, the proper marking of the rhythmic ictus is
invaluable for keeping a schola together and moving forward at a
steady, deliberate pace. Within this firm, ictic framework, the rhythmic
markings (horizontal episemas and special neums) provide subtle,
supple points of relaxation and expression to the melody. Conductors
and singers both need to know the exact placement of the ictus and
how to find it, when it is not marked.
4
Consult one of the following:
Gajard, Joseph. The Rhythm of Plainsong According to the Solesmes School. New York:
J. Fischer and Bro., 1945; reprint ed., Richmond, VA: Church Music Association of
America, 2007.
Mocquereau, Dom Andre. A Study of Gregorian Musical Rhythm (Le Nombre Musical
Gregorien). Volume 1. Solesmes, trans. Aileen Tone, 1989; reprint ed., Church Music
Association of America, 2007.
311
There are four ways to find the musical ictus, which are presented in
order of precedence:
1.
as indicated by the
ictus mark:
2.
as it falls at the beginning

of a long or doubled note:
3.
as it falls on the first note

of a neum:
cfc
z z ygbtfz vbzfbfbz vzszmvbv z z yg btfz bvzfbfbz vzs bmvbv
z z fYG vbz rdv fb,vbv z z fYG vbz r dv fb,vbv
=
4. by counting backward by twos from next known ictus:

written:
Bzz fYG vbz fv zbgv fbv, bv z b\vjv vzhvbv vgbv z hb.v {v gv vz fbv bdv bfv bvGYv bgv tfb<M z }
Bzz f YG vbz fv zbgv fb,vbv bz\vjv vzhvbv vgbv z hb.v b{v gv vz fbv bdv bfv bvYG v bgv t fb<M z}
Bzz f YG vbz f v zbgv f bv, bv bz\vjv vzh vbv vgbv z hb.v b{v gv vz fbv bdv bfv bvGYv bgv t fb<M zb}
A-ve verum Corpus na-tum de Ma-r- a Vrgine:
known, using
rules 13:
added,
counting back
by twos:
Conductors may need to modify this rule for the sake of musical sense,
or to preserve a good ensemble. They must also determine how much
of this information they want to provide to their schola, or how much
they want to rely on conducting alone to communicate the rhythm.
Order of precedence means, for instance, that a note marked with an ictus
takes precedence over the first note of a neum; the first note of a
double note also takes precedence over the first note of a neum; etc.
Marking all the ictuses helps the conductor and singers see the groups
of twos and threes that form the basis of chant rhythm. This is further
reinforced by counting out the resulting patterns, beginning with one on
the ictus, followed by two and, as necessary, three on the non-ictic
notes. Just as solfeggio reinforces the relative pitches of a melody,
counting instills a clear sense of its underlying rhythm.
Repercussions
For groups of repeated notes that appear consecutively and slightly
separated, the second group receives a fresh impetus, called a repercussion, which should mark, but not interrupt, the flow of the sound.
312
The same effect applies when a group of repeated notes precedes a

neum, or when it precedes the same note marked with a vertical episema. Some cases of repercussion follow:
1.
on a new ictus:
2.
before a new neum:
cfzfr dc[cfzfzffzffzfc}
cfzfrdc
The repercussion is best rendered subtly. Should the effect prove too
strong when sung by the whole group, the conductor might want to
assign the task of rendering the repercussions to only a few singers.
Modal Melodies
Chant melodies are modal, and each is given a modal classification
(which appears as a Roman numeral on the first line of each chant),
based on one of the eight ecclesiastical modes.5 These eight modes correspond to the first four modes in the ancient Greek system, with each
of the four appearing in two forms, either authentic or plagal, depending
on the range of the melody (higher or lower, respectively) and the prevailing dominant (or tenor) of the scale. The final (or tonic) of the mode
is usually the last note of the chant, and gives the mode its tonality.
Ecclesiastical mode
I
and II
III
V
and IV
and VI
VII
and VIII
Greek mode
Final
Dorian
RE
Phrygian
MI
Lydian
FA
Mixolydian
SOL
Dominant
I: LA
III: TI (DO)
V: DO
VII: RE
II: FA
IV: LA
VI: LA
VIII: DO
Modes are most easily understood as they correspond to scales played

on the white keys of a piano, starting on D (Dorian), E (Phrygian),
F (Lydian), and G (Mixolydian). This exercise shows how modal scales
are characterized by their arrangement of whole steps and half steps,
which fall in different places depending on the starting note, but it is
only for demonstration. In practice, modal scales can be sung starting
on any pitch. Chant does not have key signatures like those of modern
music.6 The modal classification, and the pattern of whole and half
steps it implies, is the only tonal information given. Chant notation
represents relative pitch only, not absolute pitch.
For this reason, it is essential that beginning students of chant use the
classic solfeggio system (do-re-mi) when learning a new melody, always
5
The corpus of Gregorian chant employs additional modes, but they do not appear
in this collection.
6
A few chants use a flatted ti throughout, and are written with a key signature of
one flat.
313
remembering that do is moveable, and corresponds to whatever pitch is

chosen. It is up to the conductor to choose the absolute pitch for do (or
for the final of the mode), based on the melodic range of the piece, and
how it falls within the vocal range of the singers.
Although the eight ecclesiastical modes do not correspond to the major
and minor scales of modern music, each features either a major or minor
third, and can be described as major (VVIII) or minor (IIV). With practice, singers can begin to recognize the special character of each of the
modes, including certain characteristic melodic gestures.
Table of Neums
The following table lists the most basic notes and groups:
v gv
vTF v FYv
bghgv fhfb
v 6b%$v
v gbgv
v gbtdv
vYF 7v fGUv
vyg v vF^v
punctum
podatus (pes)
bottom note sung first
torculus
all notes are of equal
value, sung consecutively
v 7v
v yfv
bhYv6Y b
virga
clivis
higher note sung first
porrectus
three notes, the first two at
either end of the diagonal
climacus
all notes, including the small rhombus, are

of equal value, and are sung consecutively
bistropha (distropha)
repeated notes sung as a

single note of double length
pressus
single note of double length
scandicus
all notes are of equal value
liquescent notes
pronounce a diphthong
(a-u) or voiced consonant
( l, m, n, j, etc.) on the
small note
zvgbgzgvz
v fY v
vdYF v AEFY v
v SY 7v
tristropha
single note of triple length
quilisma
middle note of a three-note
group; the note before is
expressed
salicus
the last two notes form a
podatus; the note marked
with the ictus is lengthened
when the first interval of
the salicus is a 5th, the first
two notes form the podatus;
the note marked with the
ictus is lengthened
GUIDE TO PRONOUNCING LITURGICAL LATIN

Successful singing of plainsong requires attention to the proper pronunciation
of traditional liturgical Latin, which differs from that of classical Latin in
several ways. In the first place, vowels follow the Italianate model, and are
sung as purely as possible (within the bounds of vocal taste), with no hint of
diphthongthe elision of vowel sounds common in vernacular languages. The
following table gives equivalents, which hold true no matter the position of the
vowel in the word:
A
as in father (never as in add)
as in mellow, with no elision to the i, as in obey; singers who

chronically make diphthongs of es are encouraged to add an h
(Domin-eh D-eh-us)
as in pizza; it is always sung with a long e sound, as in feet; this holds

true even when it is followed by a voiced consonant (in = een;
dimittimus = dee-meet-tee-mus)
[Obviously, this can be overdone, and should be modified for
grateful singing, especially on high notes.]
Note: In this edition, I is always used as a vowel; in some editions, I
is used as a consonant in place of J, following classical usage, and is
equivalent in sound to the English consonant y (iubilate = jubilate =
yoo-bee-lah-teh)
as in motion or for, with never a hint of diphthong to u (as in mowing);

adding an h might help (n- oh-mine D- oh-mini)
as in truth; it is always sung like a long oo sound (as in boot, not as in

foot), and is never shortened (but or put); it should never be preceded
by a diphthong (as in cute)
is always treated as a vowel, equivalent to I above
and , in sung Latin, are treated as E above; they are often written as
separate letters (ae, oe), but are always treated as a single vowel sound
AU is a true diphthong, with A receiving the majority of the pitch, and U
added just before the next syllable; especially in melismatic passages
where the syllable with au receives several notes, singers should maintain a pure ah sound for as long as possible (ca--usam, la--udate)
NGU , when the U is followed by a vowel, creates another true diphthong, in which the second vowel receives the majority of the pitch
(san-guIs, san-guI-ne, lin-guA, un-guEn-tum, pin-guI-um, etc.)
Otherwise, consecutive vowels are almost always pronounced separately and more or less equally (De- i, meus, tuum, tu- o, Evangeli- i)
Pay special attention to words that look like English words, but which nevertheless are sung using pure Latin vowels:
Immaculati = ee-mah-coo-lah-tee
In liturgical Latin, certain consonants receive special pronunciation:
C
is hard, like k before hard vowels (a, o, u); but

is soft, like ch before soft vowels (e, i, , , y)
CC becomes t-ch before soft vowels (ecce = et-che)

CH is always hard, like k, before all vowels and consonants
314
Guide to Pronouncing Liturgical Latin

G
315
is hard, as in got, before hard vowels (a, o, u); but

is soft, as in gentle, before soft vowels (e, i, , , y)
GN is pronounced as in Italian (signor), it sounds like n-(i), with a soft

diphthong before the vowel (Agnus = an-(i)us)
H
is always silent, never aspirant; when sung at the beginning of a

word, it may modify the vowel slightly to prevent a glottal
sounds like the English consonant y; in some editions, it is replaced

by I (see note above)
is a troublesome consonant generally, as sung by Americans, and can
be excruciating when applied to Latin; great pains must be taken to
see that it is never significantly voiced (even when it falls on a
liquescent); it should receive a quick flip with the tip of the tongue,
nothing more; it should never modify or interrupt the vowel it
follows; beginning singers may need to draw a line through all
problematic rs
PH is always pronounced like F

S
is always hard, as in pass (never soft or z-like, as in was); however,
when it falls between two vowels, it may be softened somewhat
(miserere)
SC
becomes sh before soft vowels (e, i, , , y) (ascendit = a-shen-dit);

before hard vowels (a, o, u), it is sk (scandalum, sculptus)
TH is always hard, as in Thomas
TI
becomes tsi when followed by any vowel (ltitia = leh-tee-tsee-ah); the

rule does not apply when it is preceded by S, X, or T (hostiam)
is always hard, like ks; however, when it falls between two vowels, it
may be softened somewhat (exercitus = ek-ze-rchi-tus)
XC becomes k-sh before a soft vowel (e, i, y) (excelsis = ek-shel-sis), but not
before a hard vowel (a, o, u) (excubo = eks-ku-bo)
Z
is softened and dental, like dz (azymus = a-dzy-mus)
Finally, in order to achieve the sort of rhythmic fluidity within solidity
demanded by plainsong, care must be taken when executing the Latin accent.
For two-syllable words, the accent always falls on the first syllable; for longer
words, the accent is marked (Laudte Dminum). Unlike vernacular languages,
Latin employs a quality accent, rather than one of quantity, either of weight
or volume. Because this quality mostly involves lifting the pitch, it is difficult
to apply to a text that has a fixed melody. Howeverand especially in cases of
recitation, such as in Psalm verses and other passages with a single repeated
note on several syllablesthe sense of a lifted accent can be achieved through a
slight heightening of the voice, both in strength and, to a lesser degree, duration.
But this can never sound mechanical, and is best achieved when thought, more
than sung.
Plainsong, following the classic Solesmes model, respects the rhythmic impulse
of the music in equal degree to that of the text; the seamless integration of these
two rhythmic elements is the ultimate goal in singing the chant, even in cases
where the two may seem at odds. A gently flowing, steady musical rhythm
need not be disrupted in an effort to convey the Latin accent; but neither
should the music obscure the meaning of the text, which is, after all, the
essence of the prayer it seeks to enliven.
INDEX
page no.
page no.
Absolve Domine, tract.............. 154

Adeste fideles............................ 237
Adoremus in ternum............... 173
Adoro te devote......................... 174
Alleluia, settings ....................... 141
Alleluia, at the Easter Vigil ...... 275
Alma Redemptoris, solemn....... 214
Alma Redemptoris, simple........ 216
Ambrosian Gloria ..................... 124
Anima Christi............................ 176
Asperges me........................ 34, 140
Attende Domine........................ 250
Ave Maria ................................. 220
Ave maris stella ........................ 220
Ave Regina clorum, solemn ... 216
Ave Regina clorum, simple .... 217
Ave verum Corpus .................... 178
Benedicamus Domino............... 109
Benediction ............................... 320
Benedictus, canticle .................. 289
BVM Antiphons
Salve Regina, solemn ............ 211
Salve Regina, simple ............. 212
Alma Redemptoris, solemn ... 214
Alma Redemptoris, simple .... 216
Ave Regina clorum, slmn ... 216
Ave Regina clorum, smpl ... 217
Regina cli, solemn .............. 218
Regina cli, simple ............... 219
Chant, Guide to Singing............ 305
Christus vincit ........................... 179
Communion chants ad libitum .. 170
Ego sum vitis vera ................. 170
Gustate et videte .................... 170
Hoc corpus ............................ 170
Manducaverunt...................... 171
Panem de clo....................... 171
Panis quem ego ..................... 172
Qui manducat ........................ 172
Concordi ltitia ........................ 275
Conditor alme siderum.............. 231
Confirma hoc ............................ 185
Confiteor ....................................... 3
Cor Jesu amantissimum............ 287

Cor Jesu sacratissimum ............ 185
Corde natus ex Parentis ............ 237
Creator alme siderum .............. 230
Credo I...................................... 110
Credo II .................................... 112
Credo III ................................... 114
Credo IV................................... 117
Credo V .................................... 119
Credo VI................................... 121
Crucem tuam ............................ 267
Crux fidelis............................... 267
Da pacem Domine .................... 186
Dies ir, sequence.................... 156
Domine Jesu Christe, offertory . 160
Ecce lignum.............................. 265
Ecce nomen Domini ................. 240
Ecce panis Angelorum.............. 186
Ego sum resurrectio, antiphon .. 166
Ego sum vitis vera, antiphon.... 170
Eucharistic Prayers, OF
I................. 15
III.............. 21
II ............... 19
IV.............. 23
Exsultabunt, antiphon............... 167
Exsultemus et ltemur ............. 277
Gloria laus ................................ 262
Gosp. Accl. Psalm, OF ................. 8
Gospel Canticles
Benedictus, Lauds................. 289
Magnificat, Vespers .......290, 292
Nunc dimittis, Compline ....... 293
Guide to Singing Chant ............ 305
Guide to Liturgical Latin .......... 314
Gustate et videte, antiphon....... 170
Hagios o Theos, Improperia..... 266
Hoc corpus, antiphon ............... 170
Hodie Christus natus est ........... 241
Hosanna filio David.................. 261
Improperia ................................ 266
In paradisum, antiphon............. 166
Inviolata.................................... 222
Jesu dulcis memoria ................. 187
Lapis revolutus est.................... 279
316
Index
Latin, Guide to Liturgical..........314
Lauda Sion ................................145
Libera me, responsory ..............164
Litany of Saints
A. Easter Vigil, OF................295
B. Easter Vigil, EF ................297
C. List of Saints .....................303
Lumen ad revelationem.............249
Lumen Christi, Easter Vigil ......275
Lux terna, communion............163
Magnificat, canticle .......... 290, 292
Manducaverunt, antiphon .........171
Maria Mater grati ...................223
Mass I..........................................60
Mass II ........................................63
Mass III .......................................66
Mass IV.......................................69
Mass V ........................................72
Mass VI.......................................75
Mass VII .....................................79
Mass VIII ....................................82
Mass IX.......................................85
Mass X ........................................88
Mass XI.......................................91
Mass XII .....................................94
Mass XIII ....................................97
Mass XIV..................................100
Mass XV ...................................103
Mass XVI..................................106
Mass XVII.................................107
Mass XVIII ...............................108
Masses by Title:
Alme Pater...............................88
Cum jubilo...............................85
Cunctipotens Genitor Deus......69
De Angelis...............................82
Deus Genitor alme.................108
Dominator Deus ....................103
Jesu Redemptor .....................100
Lux et origo .............................60
Kyrie Deus sempiterne ............66
Kyrie fons bonitatis .................63
Kyrie magn Deus potenti ...72
Kyrie Rex Genitor ...................75
Kyrie Rex splendens................79
Orbis factor..............................91
317
Pater cuncta............................. 94
Stelliferi Conditor orbis .......... 97
Mass Ordinary Chants ad libitum:
Kyrie I, Clemens Rector ....... 125
Kyrie II, Summe Deus .......... 126
Kyrie III, Rector cosmi pie ... 126
Kyrie IV, Kyrie altissime ...... 127
Kyrie V, Conditor omnium ... 128
Kyrie VI, Te Christe Rex ...... 128
Kyrie VII, Splendor terne... 129
Kyrie VIII, Firmator sancte... 130
Kyrie IX, O Pater excelse ..... 130
Kyrie X, [Orbis factor, alt.]... 130
Kyrie XI, [Kyrie Salve]......... 131
Kyrie, requiem ...................... 153
Gloria, Ambrosian................. 124
Gloria I.................................. 131
Gloria II................................. 133
Gloria III ............................... 134
Sanctus I................................ 136
Sanctus II .............................. 136
Sanctus III ............................. 137
Agnus Dei I........................... 137
Agnus Dei II.......................... 138
Agnus Dei, requiem, EF ....... 162
Memorial Acclamation, OF........ 17
Miserere mei, Gosp. Accl. OF ...... 8
Miserere nostri, Penit. Rite OF..... 4
Missa pro defunctis, EF............ 151
Subvenite, responsory........... 151
Requiem ternam, introit ..... 152
Kyrie, requiem ...................... 153
Requiem ternam, gradual... 153
Absolve Domine, tract.......... 154
Dies ir, sequence ................ 156
Domine Jesu Christe, offer.... 160
Agnus Dei, requiem .............. 162
Lux terna, communion........ 163
Requiescat in pace................. 163
Libera me, responsory .......... 164
Kyrie, Christe, Kyrie............. 165
In paradisum, antiphon ......... 166
Ego sum, antiphon ................ 166
Si iniquitates, antiphon ......... 167
Exsultabunt, antiphon ........... 167
Mortem tuam, Mem. Accl. OF .... 17
318
Nunc dimittis, canticle...... 293, 294
O filii et fili ............................ 280
O panis dulcissime .................... 189
O salutaris Hostia...................... 191
O Sanctissima ........................... 224
Order of Mass
Ordinary Form........................... 1
Extraordinary Form................. 33
Oremus pro Pontifice ................ 193
Panem de clo, antiphon .......... 171
Pange lingua.............................. 194
Panis angelicus.......................... 196
Panis quem ego, antiphon......... 172
Parce Domine............................ 252
Pater noster ................................. 26
B, alternate tune 1 ................. 138
C, alternate tune 2 ................. 139
Penitential Act, OF ....................... 3
Pontifical Blessing ...................... 30
Popule meus, Improperia.......... 266
Prayer of the Faithful, resp. ........ 11
Preface Dialogue,
Ferial ....................................... 13
Solemn (Sundays) ................... 13
Most Solemn ........................... 14
Puer natus in Bethlehem ........... 241
Pueri Hebrorum...................... 261
Qui manducat, antiphon............ 172
Regina cli, solemn .................. 218
Regina cli, simple ................... 219
Regina cli, ofc. ant. ad lib. ..... 219
Regina cli jubila ..................... 283
Requiem ternam, introit ......... 152
Requiem ternam, gradual....... 153
Requiem chants......................... 151
see also Missa pro defunctis
Requiescat in pace, dismissal.... 163
Resonet in laudibus................... 245
Roman Canon, EF ...................... 47
Rorate cli desuper................... 232

Sacerdos et Pontifex ................. 200
Sacris solemniis........................ 197
Salva nos, antiphon ...........293, 294
Salve festa dies ......................... 284
Salve Mater misericordi......... 224
Salve Regina, solemn ............... 211
Salve Regina, simple ................ 212
Salve Regina, monastic ............ 213
Salve Virgo singularis .............. 247
Sequences
Victim Paschali Laudes...... 142
Veni Sancte Spiritus.............. 143
Lauda Sion ............................ 145
Stabat Mater
sequence ............................ 254
simple tone ........................ 257
Dies ir................................. 156
Si iniquitates, antiphon............. 167
Stabat Mater ......................254, 257
Sub tuum prsidium................. 226
Subvenite, responsory. ............. 151
Tantum ergo ............................. 195
Te decet laus............................. 200
Te Deum laudamus
solemn................................... 201
simple.................................... 205
Tota pulchra es ......................... 226
Tota pulchra es, Dom Pothier... 227
Ubi caritas et amor ................... 264
Veni Creator Spiritus................ 208
Veni Sancte Spiritus, sequ........ 143
Veni Sancte Spiritus, ant. ......... 210
Veni, veni Emmanuel ............... 234
Venite adoremus....................... 210
Verbum bonum, sequence ........ 248
Verbum supernum .................... 191
Vexilla Regis ............................ 272
Victim paschali laudes ........... 142
Vidi aquam ................................. 35
BENEDICTION OF THE BLESSED SACRAMENT

Opening Hymn:
O salutaris Hostia................................................................ p. 191
Other Hymns in Honor of the Blessed Sacrament:
Adoro te devote ................................................................... p. 174
Ave verum Corpus ............................................................... p. 178
Ecce panis Angelorum ......................................................... p. 186
O panis dulcissime............................................................... p. 189
Panis angelicus..................................................................... p. 196
Hymn before the Blessing:
Tantum ergo ........................................................................ p. 195
V. Panem de clo prstitsti eis. (Allelia.)
R. Omne delectamntum in se habntem. (Allelia.)
Ormus: Deus, qui nobis sub Sacramnto mirbili passinis tu
memriam reliqusti: trbue, qu
sumus, ita nos crporis et snguinis tui sacra mystria venerri; ut redemptinis tu fructum in
nobis jgiter sentimus. Qui vivis et regnas in s
cula sculrum.
R. Amen.
V. Thou hast given them bread from heaven. R. Containing in itself all sweetness. Let us pray: O God, under a marvelous sacrament Thou hast left us the
memorial of Thy Passion; grant us, we beseech Thee, so to venerate the sacred
mysteries of Thy body and blood, that we may ever perceive within us the fruit
of Thy redemption. Who liveth and reigneth, world without end. Amen.
The Divine Praises

Blessed be God.
Blessed be his Holy Name.
Blessed be Jesus Christ, true God
and true Man.
Blessed be the Name of Jesus.
Blessed be his most Sacred Heart.
Blessed be his most Precious
Blood.
Blessed be Jesus in the most holy
Sacrament of the Altar.
Blessed be the Holy Spirit, the
Paraclete.
Blessed be the great Mother

of God, Mary most holy.
Blessed be her holy and
Immaculate Conception.
Blessed be her glorious
Assumption.
Blessed be the name of
Mary, Virgin and Mother.
Blessed be St. Joseph, her
most chaste spouse.
Blessed be God in his Angels
and in his Saints.
Hymns after the Blessing:

Cor Jesu sacratissimum ....................................................... p. 185
Adoremus in ternum, Ps. Laudate Dominum ................. p. 173
Te decet laus ........................................................................ p. 200
Christus vincit ..................................................................... p. 179
320

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The Parish

Prepared for the

The Church Music Association of America

Copyright 2012 CMAA

Dedicated to His Holiness, Pope Benedict XVI,

ORDER OF SUNG MASS, EXTRAORDINARY FORM

The Parish Book of Chant

Holy Communion ................................................................51

CHANTS FOR THE ORDINARY OF THE MASS

Mass II, Kyrie fons bonitatis, for Solemn Feasts ..............................63

Mass III, Kyrie Deus sempiterne, for Feasts....................................66

Mass IV, Cunctipotens Genitor Deus............................................69

Mass V, Kyrie magn Deus potenti............................................72

Mass VI, Kyrie Rex Genitor ...........................................................75

Mass VII, Kyrie Rex splendens.......................................................79

Mass VIII, De Angelis.....................................................................82

Mass IX, Cum jubilo, Feasts of the Blessed Virgin Mary...................85

Mass X, Alme Pater, Feasts of the Blessed Virgin Mary.....................88

Mass XI, Orbis factor......................................................................91

Mass XII, Pater cuncta....................................................................94

Mass XIII, Stelliferi Conditor orbis................................................97

Mass XIV, Jesu Redemptor.......................................................... 100

Mass XV, Dominator Deus ......................................................... 103

Mass XVI, Weekdays throughout the Year ...................................... 106

Mass XVII, Sundays of Advent and Lent ........................................ 107

Credo I ............................................................................... 110

Ordinary Chants ad libitum

MISSA PRO DEFUNCTIS

The Parish Book of Chant

HYMNS AND CHANTS

Hymns and Chants

Panis angelicus................................................................... 196

HYMNS AND CHANTS IN HONOR OF THE BLESSED VIRGIN MARY

Salve Regina, solemn tone.................................................... 211

SEASONAL HYMNS AND CHANTS

Creator alme siderum ........................................................ 230

The Parish Book of Chant

Attende Domine................................................................ 250

Lumen Christi, at the Easter Vigil ...................................... 275

GOSPEL CANTICLES AND LITANY OF SAINTS

Benedictus, at Lauds .......................................................... 289

GUIDE TO SINGING CHANT............................................................. 305

GUIDE TO PRONOUNCING LITURGICAL LATIN ............................ 314

FOREWORD TO THE SECOND EDITION

The Parish Book of Chant

FOREWORD TO THE FIRST EDITION

What justifies a new collection of Gregorian chant for todays Church?

cf. Constitution on the Sacred Liturgy 112, 116.

The Parish Book of Chant

show as clearly as possible the concordance between the two Forms of

Foreword to the First Edition

ORDER OF SUNG MASS

The Parish Book of Chant

et commu-ni-c-ti- o Sancti Sp- ri-tus

mni-bus vo- bis. R. Et cum sp- ri- tu tu- o.

mi-nus vo- bscum. R. Et cum sp- ri-tu tu- o.

Order of Sung Mass Ordinary Form of the Roman Rite

Omi-nus vo-bscum. R. Et cum sp- ri-tu tu- o.

The priest invites the faithful, saying:

Brethren, let us acknowledge our

1. The Confiteor is recited by all:

and may be sung: