Documente Academic
Documente Profesional
Documente Cultură
Recorded on the 6th of Jumaadaa Al-Oolaa, 1434, Hijri Calendar, which corresponds to
17th March, 2013, Gregorian Calendar, between Maghrib and Ishaa at Darul-Hadith,
Dammaj, Yemen.
All praise and thanks are due to Allaah and I testify that there is no
deity worthy of worship except Allaah, He is alone without partners,
and that Muhammad is His Slave and Messenger.
Verily Allaah says in His Noble Book:
1 Page
l k j i h g fe d c b a M
: L { z y x wv u t sr q p o n m
O you who believe! Whoever from among you turns back from
his religion (Islam), then Allaah will bring a people whom He
loves and they love Him, humble towards the believers, stern
towards the disbelievers, fighting in the way of Allaah, and never
fearing of the blame of the blamers
(Al-Maaidah 5:54)
2 Page
3 Page
And along the same lines, with regards to loving good for the
believers and loving sincerity towards them, is the guidance of the
Prophets -may Peace and Blessings be upon them.
In Surat Al-Araaf many Prophets are mentioned, all of them are
described by Allaah with Nus-h (sincerity to Allaah with Tawheed and
to the people they call with good advice) for nations.
: L c b M
And I advise you sincerely
(Al-Araf 7:62)
: L ' & % $ M
And I am to you a sincere trustworthy advisor.
(Araf 7:68)
And so on, -may Allaah bless you- sincerity is from this great
religion, as has been narrated in Sahih Muslim on the authority of
Tamim Ad-Daari that the Prophet said:
The religion is naseeha (sincerity and sincere advice) We said,
To whom O Messenger of Allaah? He said, To Allaah, His
Book, His Messenger, the leaders of the Muslims, and their
common folk.
Al-Bukhari reported it without an Isnad 1.
P0F
4 Page
And it has been reported in the two Sahihs on the authority of Jarir
Bin `Abdillaah that he said:
We gave the oath of allegiance to the Messenger of Allaah to
establish the prayer, pay the zakaat, and to be sincere to every
Muslim.
That includes sincerity to every Muslim, whether he be old, young, a
commoner, ruler, scholar, layman, male or female; he is to be
advised, for it is deen (religion).
(After that), of those things for which we thank Allaah, is His
lifting and removing from us and this institute the plots of the
Raafidhees, after their transgression against us, as is known to all.
It was a severe transgression, against men and women, old and young,
as well as children, without provisions; seventy days under siege. As a
result the Muslims rose to defend this good -may Allaah reward them
with good- whether from inside Yemen or outside. From that which
led the best of people to defend this good is the right of the Muslim
upon (his brother) Muslim. From the best of those whom protected
this institute are Ahlul-us-Sunnah -may Allaah show them His
Gratitude and reward them with good- for that which they
undertook and continue to undertake, during, before, and after that
situation. Much good happened and Allaah defeated the evil.
: L M
And any bounty you have is from Allaah [An-Nahl 16: 53]
And this institute is considered an institute for all the Muslims, an
institute of knowledge, by Allaah, an institute of good. In it are
lessons known by all those who attend and perhaps even by those
who are absent; (lessons) throughout the day and the night. Many of
5 Page
its students have memorized the Quran -and all thanks and praise are
due to Allaah. Most of them (have memorized the Quran),
particularly those who have spent an appropriate period of time.
They memorize from the Sunnah, and their foundation in this affair
is the Book of Allaah. They give it special care as is known by those
present and those absent, especially those who follow the news of
this institute. We ask Allaah to bless it.
(As well as memorizing) Sahih al-Bukhari and Sahih Muslim, we have
not ceased to study them, from the time of Ash-Sheikh (Muqbil) may Allaah have mercy on him- until the present day. And they are
the most authentic of authored books, containing much good. Many
of the students memorize them; they memorize the hadith and recite
it, then we take another lesson, and some of them memorize by
themselves. They memorize Sahih al-Bukhari and Sahih Muslim and
Riyadhus-Saliheen, which are of the good books to memorize, (as well
as) An-Nawawis forty and many other books. And in fiqh and in
`aqeedah the book Kitaab At-Tawheed is not completed except
another lesson is started therein. Kitaab At-Tawheed by the revivalist,
An-Najdi -may Allaah have Mercy on him- the Imam Muhammad ibn
Abdul-Wahhaab an-Najdi -may Allaah have Mercy on him- the lesson
is not finished except another lesson is begun, year round. Likewise
Al-Usoolath-Thalaathah, Al-Waasitiyah, these books, the lessons
therein do not end. Calligraphy, reading and writing, Tajweed
(recitation of) the Quran, as well as grammar and (lessons) in
morphology. All types of books in these sciences and others, some
which I have mentioned and others which I have not mentioned. I
am mentioning all this from the aspect of recognizing good.
: L M
6 Page
Khawaarij, and they transgressed against him and that which befell
him befell him, there ensued due to that, great evil.
The Prophet has said:
Verily this good has doors and the doors have keys, so Toobah (a
tree in Jannah, or an excellent life) for whoever is a key of good
and a preventer of evil, and woe to whoever be a preventer of
good, a key to evil.
When they killed him (`Uthmaan) in transgression and oppression, it
occasioned much evil to befall the Muslims, as is well known in the
(books of) Seerah (biographies of the Salaf).
The believer is such that people hope for good from him and feel
secure from his harm. As has been authentically narrated from the
Prophet from the Hadith of Abu Hurairah; he said:
O Messenger of Allaah, inform us of the best of us and the worst
of us. He said,
The best of you is he whose good is to be hoped for and whose
evil one feels secure from. And the worst of you he whos good is
not to be hoped for, nor is his evil felt secure from.
So the believer is held in high expectations, expectations of his
good yes and of security from his evil. And the evil person is the
opposite of that.
And this da`wah has always believed in these hadiths and has not
ceased (to believe in them) as do its students and Sheikh (Muqbil) may Allaah have Mercy on him- and so do I, By Allaah.
8 Page
9 Page
It has been reported in a hadith you all know where the Prophet
clarifies that when Allaah wants good for a leader he grants him
truthful company.
This even applies to those greater than us, and this hadith is known.
Certain statements have been issued by the Noble Sheikh (Rabee`
ibn Hadee). By Allaah, they contain clear mistakes and exaggerated
claims. I dont know whether they have come from him or from
those who reported them to him. They necessitate a clarification
from us in order that no suspicions be held about the good and its
people. Refuting mistakes is from our `aqeedah and our da`wah, as
(found) in the books of knowledge and none can deny it, be they old
or young, in the past or present; constructive academic criticism,
delivered with good decorum in addition to making clear the
wrongdoers mistakes.
It is better for him and the Muslims. If it is delivered as sincere
advice and bearing in mind (the preservation of good will) in our
hearts, how many benefits have the Muslims derived in their deen due
to advising one another as well as rejecting mistakes.
If the mistake is not refuted it may spread amongst many of the
people; either amongst the ignorant who cannot differentiate, or the
spiteful who lie in wait for it, awaiting that apparent mistake, or
those who only Allaah is aware of.
So this paper in front us which our brother will begin to read from,
even its introduction we will comment on it -In-Shaa Allaah- with a
commentary; the intention behind it, by Allaah, is to advise myself as
well as my brothers and the most erudite Rabee` -may Allaah
preserve him and this Salafi Da`wah and its men and all those who
support this good.
10 P a g e
Reader:
Taken from the sitting of Darus-sunnah with Al-`Alaamah AshSheikh Rabee ibn Haadi Al-Madhkhali on 13th March which
corresponds to the Wednesday night...
Sheikh Yahya ibn `Ali Al-Hajoori: Even this dating of March
(from the Gregorian calendar) it is befitting to employ the Hijri
dating (Islamic calendar). This is advice to the writer -may Allaah
give him tawfeeq- for indeed, the Hijri dating is agreed upon by the
majority of the `Ulemaa, and `Umar gathered the people together
upon it, so this type of dating, March and so forth, if one is in need
of it one may utilise it; if not then it is to be avoided, especially in the
likes of these papers which are circulated amongst Ahlus-Sunnah who
love to use the Hijri dating, yes, we have the Hijri dating so there is
no need to utilise March, April and February etc., theres no need.
well-being for him and we all like to be spared from trials and
tribulations (fitnahs). He is of advanced years. Sickness is common
amongst the elderly. By Allaah, it is beloved to us that the likes of
this man and other than him, that his lifespan is extended upon the
obedience of Allaah, that is, those from Ahlus-Sunnah; that he aids
and is aided and loves and is loved for Allaahs sake and also upon
that which is present from good Baarak Allaahu feekum.
Reader: [May Allaah cure him from his sickness, and grant him a
long life upon the obedience of Allaah]- we made great exertions and
hoped to receive the Sheikh at the Masjid adjacent to his house, in
order to give him salaams before our final journey back to London.
By the grace of Allaah, the Sheikh attended the congregation in good
health [May Allaah preserve him]. We, along with other Salafis from
around the world received the Sheikh. He then invited us all to his
house for a sitting between Maghrib and Esha.
As we patiently waited, the Sheikh descended into his library where
we sat. He requested one of his workers to host us with tea and then
asked about the well being of the students. There were around 15
people present, including brothers from Iraq, Libya, Malaysia and
two students from Dammaj, Yemen.
The Sheikh sat, gave his salutations of peace to the students, asked
about their wellbeing and supplicated for them. He then asked where
they had arrived from and how their affairs were. He then asked us
[brothers from DuSunnah] if they needed anything, to which we
replied in the negative except that we only came to give him the
greetings of peace and to visit him for the sake of Allaah.
The Sheikh then turned towards Abu Aisha Ahmed Jamaa from
Masjid Darus-Sunnah and asked:
12 P a g e
And now no one remains upon Salafiyyah except for me?! No one
remains upon Salafiyyah except my brothers?! From where, exactly,
has this originated? And who is it, from the people of the Sunnah,
that utters such statements? If he is from our students we shall advise
him, and say, This statement is wrong; it is from extremism, and if
it is from other than our students then;
: L M
No soul bears except that which he has earned.
(Surah an-An`aam 6: 164)
I have no knowledge of this statement; All of them are innovators
with the exception of Yahya, and the sheikhs are all innovators, and
he has all the callers underfoot. I seek refuge in Allaah from such a
thing! I honour the sheikhs and love and esteem them for the sake of
Allaah. Here are their books being taught; the books of the callers
and sheikhs and the people of knowledge from the past and present. I
do not know how it is that the Sheikh deems it feasible to say and
accuse us of such things, and Allaahs aid is sought. No doubt this
speech was uttered at a time of anger and volatility. You all know
that some people misrepresent and machinate. They call from here
and there; this one says, The da`wah is going well, O Sheikh,
however, so and so has done this. Then another one phones from
another place saying, The da`wah is going well, O Sheikh, however,
so and so is up to that (affair). He hears this and thinks that the sky
has fallen upon the earth, and that there is no one left upon
Salafiyyah except for those who are complaining and they are the
ones suffering and fearing for the da`wah from that which is taking
place, and he does not know them. What is their situation? Who are
they? What are their intentions? And what are their goals?
Sheikh Rabee ibn Haadi Al-Madhkhali: And his followers are
waging a war against the Salafis and Salafiyyah.....
14 P a g e
Sheikh Yahya ibn `Ali al-Hajoori: That which we know very well
and is famous and widely known in the books of the biographies (of
the Salaf) is that they say: He and his companions, and He and his
pupils. They also say: He and his students, but as for the word
followers, then we all follow the Messenger of Allaah. Allaah
says:
: L ? > = <; : 9 8 7 6 5 4 3 2 1 M
Follow that which been revealed unto from your Lord and do
not follow besides it any Auliya (protectors, helpers, allies). Little
do you reflect.
(Surah Al-Araaf 7: 3)
Yes, we are all -I mean by that the Salafis- followers of the Book of
Allaah, followers of the Book of Allaah and the Sunnah of the
Prophet, he is our example, he is our role model, upon the
understanding of the pious predecessors -may Allaah pleased be with
them all.
And who are these Salafis that we have waged war against?! Perhaps
Sheikh (Rabee) -may Allaah grant him success- came across some
Salafis from (the sect) of Al-`Adani; those that used to be here from
the students (of Dammaj) and from their allies and those that have a
strong fanaticism for them, such as `Ubaid. This is incorrect. This is
an exaggeration. These are people who studied with us and they were
in this institute previously, with Sheikh Muqbil. After the Sheikhs
death they remained in this institute. They perpetrated that which
was condemned by everyone; those now present and listening, and
those who are absent now but witnessed and heard.
Students would come, loving this good, from a distant place after
having undergone numerous hardships and adversities, then, when
they finally arrived -due to the severity of these peoples transgression
against me, this good, and their ardent love of tribulations for methey would instigate them (with hatred and fitnah), instigate them,
instigate them, and fill them with fitnah until they would leave (here)
without any background of knowledge, in fact, without any
manners. They left as insulting, abusive, harmful individuals.
Would the Sheikh be pleased with this for himself? Would the Sheikh
or anybody else besides him from the people of knowledge be pleased
with this in their circles of knowledge?
The evidence for respecting ones teacher is known. The respect that
a brother should have for his brother is also known. Likewise, the
assiduousness that one should have when it comes to deriving benefit
is well known. All of this, of course, should be within the guidelines
of the Sharia (of Allaah), without sanctification, and within the
guidelines of the Sharia (of Allaah).
I said to those who were once here taking down names of (the
students) from my circle, Whoever wishes to go to this place or that,
16 P a g e
17 P a g e
But as for this commotion, and playing truant -which was the case
with many of them (then it is unacceptable). Some would say:
Hajoori has no religious piety, and another would say: Hajoori is
such and such, using foul words; nothing but cursing and swearing!
This is something which nobody is pleased with, not Sheikh (Rabee`)
and not anybody else.
The Prophet said:
Do unto others as you would they do unto you
These people caused fitnah from the first day, and this has been
affirmed in different treatises and books in which we have proven
them guilty and clarified their mistakes, uprising, and Hizbiyyah
(partisanship) against us and this good and their fitnah. (The likes of
that which they perpetrated) was not even perpetrated even by
Jam`iyyatul-Hikmah (the organization of Hikmah) who were given
this exact same ruling by the Sheikh and he expelled them and also
the people of Jam`iyyatul-Ihsaan, who were with us; they caused
fitnah and he also expelled them.
So when it was like that, they declared their hostility against us and
caused fitnah. They were incited by whoever incited them and
motivated by whoever motivated them. By Allaah, many of them
are idle loiterers. (Cruising around) in their cars, and then, off to the
scholars! (Driving around) from scholar to scholar, by Allaah, sowing
dissention and fitnah!
At that time some statements were made by Sheikh `Ubaid, so I
drew his attention to it and said: Oh Sheikh, these people are such
and such, these people have caused fitnah and wrought this and that.
(I wrote this) in (several) pages, review them; they were from a
correspondence between me and Sheikh `Ubaid which was
18 P a g e
consequently released back when they first started their sittings with
him. They would appear to him as mild-mannered, meek individuals
(saying), `O Sheikh this and that occurred. They sway a scholar
perhaps even more than sorcerers can. As has been reported in the
narration about tale-bearing (nameemah); it (tale-bearing) can do that
which not even a sorcerer can.
So these people spread fitnah inside the da`wah.
Then after that we said, Perhaps the other sheikhs can influence
them. Ill invite them Inshaa Allaah. I said, Communicate with
them and invite them, you (the sheikhs) can advise them. So the
sheikhs were invited and came and we appreciated that.
They sat with them in the guest room and rebuked them for this
registration. They ordered that the registration be stopped, but Al`Adani (`Abdur-Rahmaan) failed to comply.
They (the sheikhs) wrote a document (the purport of which was) that
the centre of Fuyoosh would be under the (supervision of) the
scholars, so-and-so and so-and-so; from them they mentioned me. So
they themselves found him guilty of having caused fitnah, yes, and he
was even requested to apologize for some of his doings.
So they departed as did we; but they went to work, by Allaah,
agitating the people and spreading fitnah and dissension amongst the
people. That which is occurring right now from Sheikh Rabee` in
this severe attack -that is, this severe speech which one is astonished
by- all of this is a product of the fomentation of (`Abdur-Rahman Al`Adani), nothing more. The Salafi Da`wah is upon good, however,
there are agitators in this affair (spreading the fitnah), so it is a must
that we clarify their status so that the people beware of what they are
upon.
19 P a g e
By Allaah, this fitnah and this evil are not permissible. I am not, at
the moment, able to fully enumerate every single thing that took
place in the fitnah, but it has been written in treatises. There was a
treatise written making a clarification of all that took place in their
uprising and harm. This treatise was entitled Mukhtasarul-Bayaan;
refer back to it, that this evil which they carried out and the fitnah in
which they rose up against us at that time should be made clear.
So, this is what is intended by saying that we speak about the Salafis;
as for other than them, never, by Allaah.
As for these (those that spread dissension and fitnah), yes indeed, for
they rose against us and spread fitnah. We condemned them, clarified
their Hizbiyyah, and clarified the evils they wrought. It is like this; we
have been oppressed, and they are the ones who perpetrated fitnah.
I personally taught many of them, wrote forewords for their books,
and used to encourage them, but now many of them are forsaken.
Some of the masjids which they took, they did not establish these
masjids as Ahlus-Sunnah do. This affair is well known to the Salafis.
Some of them were busied away from knowledge. Now most of the
burden has had to be borne by those who were granted patience and
remoteness from this fitnah by Allaah. These are the facts. I mention
them and they are known by those present and those who are
absent.
20 P a g e
Sheikh Yahya ibn `Ali Al-Hajoori: The fact that they are relaxing
is not from me. If they are relaxed then they are upon their affair and
we condemn them. They find no rest from me or from my students.
You know what was recently perpetrated by the people of
innovation, by the Raafidhees, and other than them, against us. By
Allaah, they did not attack us due to us making them be at relaxation
and ease, but rather, because of our condemnations against them.
22 P a g e
These callers are unknowns. They may be from those who are biased
and envious against me and this da`wah. Everyone is familiar with
envy. Whenever any good occurs, be it big or small, envy is
commonly found. They may, to boot, be spreaders of fitnah or not
understand certain matters, and so forth. One should follow that
which is clearly known.
Darul-Hadith in Dammaaj is considered a fount of good; wellknown, in the past and present. How is it that you believe someone
calling from such and such country concerning me? Some are nonArabs, some are unknowns, and so forth; and they call from around
the world. It is not correct (i.e. for you to base a ruling on what they
say without full awareness of what really took place), -may Allaah
bless you.
Sheikh Yahya ibn `Ali al-Haajoori: May Allaah reward youanyone who leaves here, having come from Russia, for example, to
this place possessing good with him, we can but judge them by what
is apparent. Let us suppose they stay for a day or two and leave in
ignorance, not having obtained much knowledge; such people
deserve to be taught and deserve to be advised. If he makes a mistake
he should be told, Leave the mistake and adhere to the truth. If he is
correct, then he should be told, May Allaah reward you- keep
learning!
23 P a g e
So, when we saw that we had the right to speak, and were oppressed
and transgressed against, and that `Ubaid clung fanatically to Al`Adani and his fanatical sect, this sect of fitnah-mongers, (we spoke).
Indeed, by Allaah! He clung to them fanatically. Here is an example
of that harshness and fanaticism. He went so far as to denigrate
Shubah (the renowned Imam of hadith) for his cause! He (also) went
so far as to say, Foreigners must not go to Dammaaj, and whoever is
in Dammaaj must leave! The locals should take such and such
measures (to remove me) and request government assistance in doing
so! This was in a pamphlet of his entitled My recommendations to the
different groups! It was released on the internet. (So I ask), Is this
permissible? (It has been narrated in hadith) From the perfection of
ones Islam is to leave off that which does not concern one.
Neither `Ubaid nor anybody else has any right to make this type of
statement.
From the perfection of ones Islam is to leave off that which does
not concern one.
When these circumstances arose, and he was insulting, cursing, and
swearing at us, (I wrote a refutation, so) look at my refutation on his
attack upon us and his erroneous statement concerning the issue of
one who says, Ahlus-Sunnah are the closest of the groups to the
truth (i.e. they are the real ones upon the truth). I wrote on the issue
in a treatise entitled: The Gentleness of Allaah with His Creation
Regarding the Erroneous Statement of Sheikh Ubaid in Falsely Accusing
of Atrocities those who say Ahlus-Sunnah are the Closest Group to the
Truth, (i.e. that Ahlus-Sunnah are the ones actually upon the Truth,
and it is permissible to say this statement, this being the meaning of
it).
26 P a g e
Many of the Scholars (have said this), from them is Imam Ibn Baz may Allaah have mercy upon him- along with the Permanent
Committee of the Scholars (of the Kingdom of Saudi Arabia) led by
Ibn Baz; his statement is quoted in my treatise. Ubaid launched a
vicious attack on the statement, berated me, and spoke with the most
repulsive speech.
Now, I do but appeal to whomsoever has the Salafi methodology as
their criterion for advice and sincerity, and that the (specious)
principle of Hasan Al-Banna not be implemented in our midst (i.e.):
Let us cooperate on that which we agree upon and overlook each
others differences. Ubaid, he spoke ill of these quotes from the
scholars with harsh speech; the Permanent Committee, amongst
whom is the great scholar, Ibn Baaz -may Allaah have mercy upon
him- and others whom I have mentioned (in my treatise).
He was under the impression that he was denigrating only us, but in
reality, all were the butt of his speech. Why was he not advised?
Perchance he might have retracted his statement. Ubayd also spoke
ill of Kaab ibn Maalik, (he said): Had he died in that state, he
would have died misguided and a misguider of others! Ubaid has
perpetrated much, and behaved with ill-conduct towards us. We
merely defend ourselves. Then he (Sheikh Rabee`) is silent about
Sheikh Ubaid as well as the other fitnah-mongers, but launches this
barrage upon me and my brothers heads!? We want integrity, this is
the Salafi methodology!
It is obligatory to uphold the Religion of Allaah without (biased)
favouritism for `Ubaid, or anybody else. When Ubaid transgressed
against and oppressed us -and whatever happened took place- by
Allaah, we did but defend ourselves, O brother.
27 P a g e
callers not call to Tawheed? Do they not call to the Sunnah? Do they
not teach academic books on a myriad of subjects? They have no
other da`wah but Ubaid and Yahya? This is not correct, by Allaah.
(If you want to know about) those that go for dawah to numerous
places around the world, ask those they went to. Do not ask the
biased and envious, those who are against them and affected by this
(fitnah). Ask those they went to, and you will find they go to them
and, in a month they finish several classes. Abridged books in
Tawheed; either Kitaab at-Tawheed, Al-Usool Ath-Thalaathah or (Al`Aqeedatul) Al-Waasityah, or other books, applying themselves with
their students until they finish these lessons, also giving lectures, then
they return. How can it be said that all they are about is `Ubaid and
Yahya and that is their only dawah?
O you who believe, fear Allaah, and say a word which is clear
and correct.
(Surah al-Ahzaab 33:70)
However, let us say for example, that one was asked about the case of
an individual who oppresses and commits other such actions, then he
responds by alerting them and clarifying his mistakes, then there is
nothing upon him for doing so. The door of refutation remains open.
How many people have you yourself refuted? Never did we say,
He is refuting As-Salafiyyah. Rather, we said, He warns against this
one and that ones mistakes and clarified so-and-sos condition. We
never said, He is refuting all of As-Salafiyyah. What is this?!!
30 P a g e
I have been oppressed, oppressed for seven years. All of these seven
years, by Allaah, I remained patient. From those wrongs -if (what he
said) was established and true- is that which Sheikh Muhammad ibn
`Abdil-Wahhaab relates; that he sat with (Sheikh Rabee) -and Allaah
is Witness. The other Sheikhs were present and hurt by this
statement. He (Sheikh Muhammad ibn `Abdil-Wahhaab) reported
that Sheikh Rabee said: Drag Al-Hajooree from the chair and let a
standby be ready! Subhaanallaah! my brother! I am carrying out the
wasiyyah ( bequest, will and testament) of the one in charge of this
affair (Imam Muqbil). Allaah says:
: L M
So whoever changes it (the bequest) after hearing it, the sin shall
be on those who make the change.
(Surah Al-Baqarah 1:181)
32 P a g e
Sheikh Rabee: Whilst letters and complaints have reached us. And
now you have to force him to change his ways.
- : L M
So remind them, you are only one who reminds. You are not a
dictator over them.
(Surah Al-Ghaashiyah 88: 21-22)
(The Sheikh repeated the last verse twice)
own son, you are not able to impose yourself upon him, so how
myself, whilst I am engaged in dawah? Neither you, nor anybody
else can deny that. How can you contemplate forcing me while I
have thousands of men behind me -and all praise belongs to Allaahall of them upon the Sunnah? If you issue a statement they shall issue
many more, by Allaah. I am at present withholding a number of
refutations (they have written on this affair). How can you force me?
This is incorrect -may Allaah bless you and give you success
(tawfeeq).
- : L M
So remind them, you are only one who reminds. You are not a
dictator over them.
(Surah Al-Ghaashiyah 88: 21-22)
: L 0 / . - M
And recommend one another to the truth, and recommend one
another to patience.
(Surah Al-Asr 103: 3)
(As for your saying): It is incumbent to force him to such & such,
then this is not correct. Now suppose you caused a group of my
brothers to rise up against me -I ask Allaah to protect us and you
from this. Whether they be from those who used to be here, or from
those influenced by those who used to be here and this is not
34 P a g e
: L VU T S R Q P M
And say to My slaves that they should only say those words that
are the best.
(Surah Al-Israa 17: 53)
As for forcing, then this speech can only come from one in a state of
agitation. O Sheikh, may Allaah pardon you.
35 P a g e
36 P a g e
: L 6 5 4 3 M
And Allaah will see your deeds and His Messenger
(Surah At-Tawbah 9: 94)
: L J I H G F E D C B A @ ? > M
As for this fierce attack against me, because I am causing fitnah, then
I am not the one who caused it (the fitnah). I free myself in front of
Allaah from fitnah. However, I have to defend myself to the best of
my ability, and I seek refuge with Allaah from fitnah, both apparent
and hidden. So if we are put to trial with any fitnah that comes
against us, such as these accusations, then it is obligatory upon me
that I clarify (any) mistake. The fitnah is not from me and I seek
refuge with Allaah. Add to that, these accusations that you are
hearing and other things, as well as the fitnah against me. You
maintain silent about these matters, then after all of that, launch an
attack on Yahya.
O Brothers look, this is one thing. The second thing being, that he
should be advised about these mistakes that have been brought
against him. They are being written down and recorded in a volume
37 P a g e
in which his mistakes -being of various kinds- have been made clear
by the people. How is it that you lie in wait for any mistake of mine
with students gathering them while you remain quiet about them?
They have been gathering them since the time of Abu Hasan; each
one handing them down to the next, and so on. From the time of AlAthary website (i.e. the website of Faalih al-Harbee) they did the
same, from treatise to treatise, book to book, and tape to tape,
hoping to find some error to attack me with. But you do not debate
with or advise them regarding mistakes which are clear, evident, and
manifest? By Allaah, this harms the Salafi Da`wah.
(In the book Al-Qawl Al-Mufeed by Sheikh Muhammed ibn `AbdilWahaab Al-Wasaabi) there still remain various introductions (from
the people of innovation), from them is the introduction of AlAmraani, still in his book. He (i.e. Al-`Amraani) is a Mutazilite, he
remains neutral as to whether or not the Quran is created or not. He
also holds the view of the Mutazilites in regards to the viewing;
meaning the viewing of the believers of their Lord on the Day of
Judgement. Also, some of the Sufis have written introductions to his
book, from them At-Tussi (a known Sufi), and to this day it remains
in his book. He attacks us, the people of Sunnah, while the
aforementioned are fine. He gives lectures for the Hizbees whilst
bashing us? He goes and accuses the scholars of spying, then after all
of that O my brothers after accusing them of spying, -and, by
Allaah, we were hurt by that- he goes and makes an agreement with
them (the scholars that he accused of spying) in order that they
collaborate against me! We have never known this to be (from the
Religion)! What we know is that every Muslim should be advised.
Maintaining silence about ones mistake in order that he should arise
with you against someone else? (this is wrong). Rather, you should
38 P a g e
criticise whoever you deem to have erred for the sake of helping the
religion of Allaah, and as sincere advice to the religion of Allaah.
does not fulfill his promise. I do not know of this, this is not
correct.
And say to My slaves that they should (only) say those words
that are the best. (Because) verily the Shaytaan sows disagreement
among them...
(Suratul-Israa 17: 53)
: L | { z y x w v u M
O you who believe! Keep your duty to Allaah and fear him, and
speak (always) the truth.
(Suratul Ahzaab 33: 70)
been here (seeking knowledge) for ten years; some for less than that
and others for more. My students as well, you are well aware -alhamdulillah- of the good that is with them, and of their hate,
collectively, for fanaticism. If an individual is extreme and
exaggerates or commits a sharia infraction, then he is to be advised by
myself, you, and the rest of the upright people, whether it occurs
here or elsewhere. The (common) good is not to be held accountable
for the error of an individual.
I do not say that none of them commit errors, but to accuse the
students; men, women and sheikhs, of an entire dawah? There are
thousands in Dammaj and thousands outside Dammaj from my
students and the students of Sheikh (Muqbil) from before. All of
them; those who are here, they are all fanatics?
The truth is that this statement is itself fanatical. The truth must be
spoken, by Allaah. To accuse (innocent) people of this is, by Allaah,
in and of itself extreme.
Yes, unfathomable extremism. A sweeping, unqualified accusation of
innovation!
And amongst the severest of innovations is extremism. By Allaah,
we dissociate ourselves before Allaah from extremism, and are then
accused of it? When Abul-Hasan accused me of being a Haddaadi
extremist Sheikh (Rabee) himself said, Bring your proof! These
people are such-and-such, and they are such-and-such. But (now)
when these rabble-rousers narrate to him whatever they want, he
does a complete turnaround, uttering statements that he himself used
to defend me against (in the fitnah of) Abul-Hasan! Thats it, and by
Allaah, this statement is itself extreme, this sweeping, unqualified
accusation of innovation! Amongst the prerequisites for declaring
41 P a g e
Sheikh Yahya: I tell you -may Allaah bless you- I am not to be held
accountable for this particular statement, Imam Ath-Thaqalain. I
personally, have never and do not believe or approve of it, not in the
past or present, and those present listen (and bear witness). A poet
happened to err, and has already repented to Allaah; repentance
from sins is recognized even amongst the Khawaarij let alone others!
But despite this, they (the rabble-rousers) continue repeating it,
Imam Ath-Thaqalain. I have clarified this (before), and it has been
released on the web. It was a mistake and I do not like exaggeration
about me or others, and I seek refuge with Allaah. I believe in the
saying of the Prophet:
Do not overpraise me as the (Christians) overpraised Isa son of
Maryam, for I am only Allaahs slave and Messenger so say,
Allaahs slave and Messenger.
42 P a g e
Sheikh Rabee Bin Hadee Al-Madkhalee: and An-Naasih alAmeen (the trustworthy adviser), fanaticism, fanaticism, fanaticism!
Sheikh Rabee: The dawah of Sheikh Ibn Baz and Sheikh al-Albani
was not like this
Sheikh Yahya: And our dawah, by Allaah, is not like this, in times
gone by or now. And a mistake that occurs from one or two people,
then they repent (from it), is not to be continuously broadcasted,
may Allaah grant you success.
Sheikh Rabee: Go advise him, do not drum for him, do not clap for
him, and take the stance of men in front of him
military officer accept this from his soldiers. It was said to a military
officer, Al-Adani perpetrated such and such so he was told, Go, and
if Allaah grant you success to good (then that is good) or stay and
everyone goes about his business, without any fitnah.
The officer said, By Allaah, Al-Hajoori is right. Were that to occur
from one of my troops in my barracks I would expel him, discharge
him.
So what about one who causes corruption in the dawah?
Are you pleased that they should rise up to overthrow me? I have
been suffering from this fomentation for more than seven years. For
more than seven years this fomentation has been going on against
me. By Allaah, it is impermissible, O Sheikh, and I will hold it
against you before Allaah, it (this undermining) and other than it. I
call to the Sunnah, by Allaah, and I am harmed for its sake and I am
patient upon it. I think you know that I am neither working for the
sake of worldly gain, nor (do I labour) to attain high status in the
land, nor do I seek to spread corruption.
Then after all that (you say), Stand up against him!, Do not roll the
drums for him. They do not beat drums! These (brothers) are callers
to Allaah! They refuted Sheikh Rabee, let alone Yahya. I have
several treatises on hold now, and they are saying, We will respond.
How can we not? This is an error. Let alone (their refutation of)
Yahya (were I to be guilty of which you accuse me).The call for me
being overthrown is not permissible may Allaah bless you.
Sheikh Yahya: I seek Allaahs refuge from this. Behold (the dawah
in) Aden! Behold (the dawah in) Lahj! Behold (the dawah in)
Hadhramawt! Behold (the dawah in) Maharah! Behold the South and
North of Yemen, Tanzania, Ethiopia. Many countries contain
students of mine, calling to Tawheed, Allaahs Book and the Sunnah
of His Messenger. How can they all be abandoned while they have
such goodness present in them? And others besides them,
establishing good in various countries. When I am informed of those
who establish goodness, I praise and speak highly of them.
I do not speak against anyone, by Allaah, unless he does evil,
oppresses and fabricates lies against this dawah. (In that case) I have
the right, as does every Muslim, to defend this good. It is the
(common) good of the Muslims, (including) yourself, O Sheikh, and
other than you.
and this is not from the Salafi Manhaj. He has left nobody, and now
there are only a few Salafis.
48 P a g e
O you who believe fear Allaah and let one look at what one has
sent forth for the morrow; so fear Allaah, for verily, Allaah is
Aware of what you do.
(Al- Hashr 59: 18)
49 P a g e
Sheikh Yahya: This confirms -O Sheikh- that you only hear evil
about me, yet you hear not any of my merits. If that is all you hear
about me, then know that they report about me nothing but evil.
They have not related to you the good, or the knowledge that is to
be found here. If that is all you hear, then that shows you that they
do not relate except that which brings about friction and fitnah.
Who says that O brothers? That I am not except Imam of men and
jinn and all I have is fanaticism?
Student from Dammaj: O Sheikh, that is not from Sheikh Yahya
al-Hajoori, he does not hold that. It is from (some of) the students, it
is from (some of) the poets.
Sheikh Yahya: Not only was this the speech of a poet, but he has
already repented. I (reiterate), repentance from sins is recognized
even amongst the Khawaarij! And Allaah says,
: L f e d c b a ` _ ^ ] \ M
He is the one that accepts repentance from His servants and
forgives sins: and He knows all that you do.
(Surah Ash-Shoora 42:25)
Constant repetition of this (is incorrect). The narration about Musa
and Adam is well known (in which Musa -alayhi salaam- mentioned a
sin which Aadam had previously committed, and which Allaah had
already forgiven him for). The man (i.e. the poet) made a mistake and
has retracted and repented from his statement. Exaggeration occurred
in it. Poets try to exaggerate, and the like of that. Some say, The
most untruthful poetry is best, but I say that the best of poetry is
that which is most sound, correct and so forth. By Allaah, I believe
in the Truth and I worship (Allaah) and seek nearness to him by
means of it. This is wrong (i.e. constant repetition of this issue).
51 P a g e
: L | { z y x w v u M
O you who believe! Fear Allaah and speak the truth.
(Surah Al-Ahzaab 33: 70)
The wounded are still in different countries around the world seeking
treatment. I am pleased with all of this and consider it to be a
blessing?! I consider this to be a trial!
: L M
And we will try you with evil and good and to Us you shall be
returned.
(Surah Al-Anbiyaa 21: 35)
56 P a g e
: L & % $ # " ! M
that Allaah may test (or purify) the believers (from sins) and
destroy the disbelievers.
(Al- Imran 3: 141)
And it has been authentically reported by Abu Yala, on the
authority of Abu Hurairah that the Prophet said:
A slave may indeed have a (lofty) position in Paradise, and it is
not with many (good) actions that he attains it. So Allaah will
not cease to put him to trial [meaning in his family, wealth, and
self] until he makes him reach that position.
Hopefully this may be applicable to me. As for this being a
punishment of the same type (inflicted upon) the disbelievers - : L ? > = <; : 8 7 6 5 4 M
We shall punish them gradually from directions they perceive
not. And I will grant them respite. Verily my plot is strong.
(Surah Al-Qalam 68: 45)
-(i.e. this being a punishment of the same type (inflicted upon) the
disbelievers.) No, but perhaps Allaah will expiate our sins, if indeed
that is the case (i.e. a punishment).
60 P a g e
Sheikh Yahya ibn `Ali al-Hajooree: No, not at all. The fitnah
which occurred was due to the incitement (of the people against me),
O Shiekh -may Allaah grant you success- not from my extremism.
This (fitnah) was because of this incitement. For example: visitors and
groups would come and some of them were for this incitement and
some of them were not. They (i.e. those who wanted to incite) would
say, attempting to provoke a reaction: Stand up against so and so!
Do this to so and so! O men, arise! This fitnah occurred against me.
My students, brothers, and companions in many places (attempted
to) prevent this evil and advised with distancing from it, as well as
warning against those who incite fitnah. This was the cause of the
fitnah.
As for this (fitnah) being caused by my extremism, then no! I do not
have extremism, I do not believe in it nor do I worship Allaah by
way of it, and I seek refuge in Allaah from it.
may have occurred), (I hope that they) pardon me. I only desire
reconciliation (and attempted this) to the best of my ability, and my
success is not except by way of Allaah. In Him I trust and to Him I
repent.
63 P a g e