Documente Academic
Documente Profesional
Documente Cultură
Durkheim
Durkheim structuralist and consensus approach, focus on the bonds that hold us,
the society, together, and says the self is a product of social structures. Different
types of structures produce different personalities, and different selves. The fact
that you have a
personality is due to the structure of society (cult of the
individual) only because organic forms of solidarity allow it. A product of the division
of labour. The highly specialised lead to different personalities in 1 society they are
collective and structurally produced.
MICRO-SOCIOLOGIST
Bourdieu
How do the actions of individuals produce social structures, and vis versa? fixed way of being (Marx).
[Bourdieu] draws on different aspects of Marx and Weber, ie through economic, but also cultural and
symbolic capital.
Cultural capital Not just economic capital, but cultural and symbolic. You do/ don't
count because of your likes/dislikes, or associations We show who we are in
consumption patterns, and these operate as hierarchies of inequality, that is, as
forms of cultural capital. Those groups who have the most success in developing
good taste impose their ideas of good taste on other groups. Thereby, inequality is
not only economic but also cultural and psychological, with poorer groups being
seen as having not as good taste (cue Jersey Shore)
example -> High brow people in society go to fancy art museums. Therefore old fancy art stored in
museums = good, gives more cultural capital in that by liking/supporting, it you are high up on the social
ladder.
Symbolic capital move through social life by reference to exclusive symbols ie
logos.
Habitus Bourdieu's concept describing settled, class specific ways of representing the
body. He argued the body is a form of physical capital that enhances or limits access to scarce social
resources and marks the individual's social location. (ie body shape, type is all due to social groups ie
elite will be toned, well maintained and (relatively) healthy, showing self-control and worthiness to
others, etc)
Cultural tastes and social preferences are habitus and an expression of social power and class position.
Physique given to you by class system. So in Bourdieu, our spontaneous interactions are linked to wider
social forms which we are aware of in only a semi-conscious reflexive way.
Bourdieu's work attempts to reconcile structure and agency, as external structures are internalised into
the habitus while the actions of the agent externalise interactions between actors into the social
relationships in the field. Bourdieu's theory, therefore, is a dialectic between "externalising the internal",
and "internalising the external." - Wikipedia (structure and agency)
Foucault
Theory of knowledge and power
Social institutions and the control they have even though they dont directly discipline.
e.g. Cameras have power over peoples driving even though they arent on.
Our desires are given to us by technologies of the self. Objects, concepts, language, procedures.
- Self regulation by factors external but coercive of the self
The development of the modern social and medical sciences is the development of sophisticated
power/knowledge of social control
- knowledges work through professional groups and are internalised by us as
subjective realities
- Administrative power of the state is central to modern society
The practices whereby individuals in modern societies constitute themselves as subjects, internalising the
discourses of the psy-professions, through self appraisal monitoring their feelings and emotions and
constructing their bodies. The technologies of the self are complemented by and reinforced through the
discourse of the modern helping professions. In their dividing practices they sort the population into
groups and categories (the sane/the insane; the sick/the healthy; the normal/ the deviant) based on a
claimed scientific understanding of individuals and their actions.
Internalization of these desires is biopower which become linked to definitions of health and normality.
But they are actually external and induced by class.
e.g. Go to the psychologist that they will tell you how to feel.
- Biopower - The internalisation of scientific concepts of health and normality which are
administered by professional groups on the basis of their claim to scientific knowledge
It is in this sense that Foucaults argues that we live in a carceral society.
It is a prison in the sense that the psy-professions induce us to be our own agents of social control, so that
we willingly comply with their definition of normality.
Our subjectivity and sense of self is produced for us by examples like psy professions and we regulate,
internalise and make it come to life. (Rose)
Foucault says that we have no agency, we merely express what the social structure gives us.
ALOT of things are psy-professions, really anything that manages your psyche and returns it to a norm
as defined by the society we live in
For example parents, teachers, authority figures. Teacher: dont stand on tables Kid: ok...
Now the kid knows what is unacceptable.
Individual vs. Society
Emotions
Durkheim - social facts produce emotions, they are not the product of the individual,
rituals - our emotions and connections to a certain group are socially produced
Marx - class, gender and social conflict influence emotions
Weber - rationalisation - emotions
Macro - large scale processes and stability in change
Micro - group dynamics on an everyday scale
Gender
Explain what youre talking about subjectivity- the way we experience ourselves,
character is, what our desires are, our beliefs, norms such as not telling lies, or giving money to
the homeless, its seen as good, and what your values are
Social Production
Gender
Product of ritual
Cult of individual
(Durkheim)
Rationalisation and
classification of people
Appealing ideology to
patriarchal and capitalist societies
Need to do gender
successfully
Assumptions and
expectations about roles and
responsibilities
Deeply embedded in
culture as natural
- basis of most passionate
feelings and commitments
(emotions)
Normal/abnormal,
natural/unnatural; heterosexuality/
homosexuality
Social production of
Power structures
(surrounding class, gender, ethnicity
Rationalised enchantment
Emotional labour
Alienation - Hochschild
(emotions readings) argues that people
who work by managing their emotions
(ie service industry) experience
alienation, and are (emotionally)
exploited (Marx)
Anomie - Durkheim
In managing emotions, we
contribute to the creation of it
- reproducing structures
Feeling rules
- form parts of conversation,
relations, impression management
Different expectations of
emotional expressions for men and
women
Product of :
- Ritual
- Rationalisation and
classification of people (Weber)
> Origins of ethnic identity in the
maintenance of economic
resources and construction of
identity to exclude outsiders
(external economic competitor
groups)
> bureaucratisation of
death: soulless, official,
emotionless halfway to
legitimisation of death
(ordered to do it,
diminished responsibility
and morality)
> dehumanisation - the other
> social (ethnic) groups mobilise to
protect access to resources
- False consciousness
- Marx - class positions of
the actors involved and the effect of
the economic structures
Human nature is
inseparably intertwined with ethnicity
- Race - biological type
existing outside of society which
are unchangeable and irredeemable
(Eysenck)
Ethnicity - imaginary
condition, cultural practices and
outlooks of a given community that set
them apart from others
- enacting individuality i.e.
otherness for out-groups, by
enacting ethnicity
- dependent on perception of
belonging to a particular group
> self-identified
> use of symbols to project ethnic
identity
- experienced as
malleable/contextual BUT also
highly restrictive e.g. in terms of
gender and emotions
- significant role in
othering/subordination
Stereotypes and
prejudices derive from the
group i.e. structure (not
individual) (lack of this
anomie), enacted by
individuals (agency)
Social Interaction
Situational salience of each aspect e.g. race is more important than gender in an airport
But all aspects are structurally determined/influenced
Predetermined expectations
Relationships of power
Emotions
Ethnicity
Specific emotions
attributed to specific ethnicities (and
vice versa)
interactio
n between one another
and the environment (the
meanings behind that)
Legitimacy of emotions
determined by ethnicity
Different ethnicities
express different emotions in certain
situations
Permission to express
anger against inferiors/subordinate
migrant groups identified as
other/outsider/foreign/less worthy
- symbolic interactionism clash of contextual definitions
(e.g. beach) and interactions (e.g.
behaviours) leads to
miscommunication and
resentment
Gender
Experience of gender
determined by ethnicity and vice versa
No single experience of
woman and no single experience of
black
Different combinations of
ethnicity and gender lead to different
accesses of power
The importance of
identifying yourself in a particular
gender differs depending on your
ethnicity e.g. important for many
western countries to identify yourself
as one or the other, however in thailand
and india the importance to define
yourself into one gender is less
important
Ethnicity is prescribed to
race in the same way gender is
prescribed to sex
Specific emotions
available to specific genders
Gender seen as
determining natural force which
emotions adhere to
Essential part of
successfully doing gender
ESSAY PLAN
Question 1- Pick one
(d) How are our gender and ethnicity socially produced and how do they interact
a) how are they socially produced ( macro-/micro-approaches)?
b) how do they interact?
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Macro
Product of ritual
Cult of the individual (Durkheim)
Rationalisation and classification of people (Marx)
Sex is a determinant of false consciousness (Marx)
Used to assist in class distinction (Marx)
- Superior = white, male, caucasian (for western capitalist societies)
Appealing gender hierarchy ideology (patriarchal and capitalist society)
Micro
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Macro
Product of ritual
- Rationalisation and classification of people (Weber)
> Origins of ethnic identity in the maintenance of economic resources and construction of
identity to exclude outsiders (external economic competitor groups)
> Dehumanisation of the other (those who arent part of your ethnicity)
> Social (ethnic) groups mobilse to protect access to resources
False consciousness (Marx)
Class position of the actors involved and the economic structure affect ethnicity (Marx)
Social solidarity (Durkheim)
Race marks individuals as different, which undermines social
solidarity on the basis of the stranger
When an outside group enters a new society, they take longer to
integrate causing dysfunctions during the transition -> until appearance and customs
become familiar
Micro
(From the P3 ethnicity lecture slide ->) Ethnicity is necessarily subjective/social. Ethnicity is dependent
on the perception of belonging to a particular group self-identified. Symbols are used to project that
ethnic identity.
Ethnicity can be (experienced as) malleable/contextual, but it can also be tightly constraining - can limit
what you are allowed to do and what is expected of you. ie boys playing with dolls.
Ethnicity frames situations (constrains boundaries within which situation can be defined)
Set recipes on how ethnicity can/should be done
Symbolic Interaction - depending on your clothing you reinforce your stereotype
- E.g. Cronulla riots
Allport: Stereotypes and prejudices derive from the group i.e. structure
(not individual) (lack of this anomie), enacted by individuals (agency)
Linguistic accountability - racism and ethnic tensions are due to the linguistic
achievements of particular groups doing ethnicity
- identity (and actions of doing identity) are flexible/temporal/contextual
- emphasises importance of language and symbols
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Different combinations of ethnicity and gender give rise to different accesses to power
and may influence class distinctions
- e.g. Male, white, middle-class - often associated with most access to power
> Connotations of success AND normality
Both gender and ethnicity are constraining in the way they define us HOWEVER they are
also contextual
- e.g. you can somewhat choose your ethnic group and gender identity, however these
groups restrict us
Allport - Stereotypes of both gender and ethnicity are taught behaviours, e.g.:
- gender beliefs surrounding masculinity/feminity, associations of normality/naturalness
given to heterosexuality and abnormality/unnaturalness given to homosexuality
(predominantly in western cultures)
13
Durkheim: Social facts determine every aspect of social life, therefore emotions are
completely dependent on society and context
Rationalised enchantment
Emotional labour
Alienation - Hochschild (emotions readings) argues that people who work by managing
their emotions (ie service industry) experience alienation, and are (emotionally) exploited - related to
Marx and alienation
Durkheim: Anomie - the idea that the lack of social integration in organic (modern)
societies leads to a reduction in social norms and values and, in turn, a lack of moral guidance
previously filled by common beliefs in mechanical (feudal) societies. This brings about brings about
a lack of social identity and a general derangement towards society
Marx - capitalism and bureaucratisation define roles, access to emotions and display
Micro:
Emotions are managed through:
- Trust (in shared definition of situation)
- Recipes (how emotions can/should be done) - Schutz
- Impression management (essential e.g. manipulation)
- Dramaturgy (Goffman);
- Sincere/cynical
- Daily human interaction is a performance influenced by the immediate
situation in which an individual is found
- Management of impression is a constant concern
- Backstage and Front stage: Front stage is when the self is presented
through performance, backstage is where one prepares for performance
- Role expectation: social performance is defined by perceived social roles
(e.g. American college girls - interviewed woman admit she would dumb down around
her boyfriend)
Feeling rules
- form parts of conversation, relations, impression management
Emotion work - emotional labour sold for a wage, therefore has exchange value
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- Mental detachment
- Feeling rules - managed by corporations; obligation to display and promote certain
feelings
- Instrumental approach to emotions while also giving off natural feeling
- Surface feeling (display; frontstage) vs. deep feeling (conjuring real feeling from within;
backstage)
Q3 - Discuss how (Foucault/Rose (counts as 1), Bourdieu, or Giddens - pick 1) explain the paradox
(contradiction) between the role of social structure and agency in producing the self.
Foucault
Theory of knowledge/power
Social institutions and the control they have even though they dont directly discipline.
e.g. Cameras have power over peoples driving even though they arent on. Power of self-regulating and
surveillance. - they (structure) control our behaviour by making us modify our behaviour (agency). (see
psy-professions bit)
Our desires are given to us by technologies of the self -> Objects, concepts, language, procedures.
- Self regulation by factors external but coercive of the self
The development of the modern social and medical sciences is the development of sophisticated
power/knowledge of social control
- knowledges work through professional groups and are internalised by us as
subjective realities
- Administrative power of the state is central to modern society
The practices whereby individuals in modern societies constitute themselves as subjects, internalising the
discourses of the psy-professions, through self appraisal monitoring their feelings and emotions and
constructing their bodies. The technologies of the self are complemented by and reinforced through the
discourse of the modern helping professions. In their dividing practices they sort the population into
groups and categories (the sane/the insane; the sick/the healthy; the normal/ the deviant) based on a
claimed scientific understanding of individuals and their actions.
Internalization of these desires is biopower which become linked to definitions of health and normality.
But they are actually external and induced by class.
e.g. Go to the psychologist that they will tell you how to feel.
- Biopower - The internalisation of scientific concepts of health and normality which are
administered by professional groups on the basis of their claim to scientific knowledge
It is in this sense that Foucaults argues that we live in a carceral society.
It is a prison in the sense that the psy-professions induce us to be our own agents of social control, so that
we willingly comply with their definition of normality.
Our subjectivity and sense of self is produced for us by examples like psy professions and we regulate,
internalise and make it come to life. (Rose)
15
Foucault says that we have no agency, we merely express what the social structure gives us.
A LOT of things are psy-professions, really anything that manages your psyche and returns it to a norm
as defined by the society we live in
For example parents, teachers, authority figures. Teacher: dont stand on tables
Kid: ok... Now the kid knows what is unacceptable.
Psy professions include: psychiatrists, prison wardens/guards (maybe?), counselors, teachers,
parents, etc - institutions/people that monitor and mould behaviour of others
Power is everywhere and comes from everywhere so in this sense is neither an agency nor a structure
- power - metapower or regime of truth which pervades society
> constantly in flux and negotiation
- power/knowledge - signifies that power is constituted through accepted forms of
knowledge, scientific understanding and truth
Individual vs. Society
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unrest
Work also given wider non-economic significance - psychological
healthy, family & social stability
Work no longer imposed obligation or undertaken for instrumental
reasons > now a means of self-fulfilment & self-actualisation
Linking of private sphere of family with gvmts objectives - rearing & well-being of
children with general welfare of society
Since WWII psychology provides language by which to identify
problems and concerns with rearing of children
Psych has established norms of desirable childhood development &
behaviour
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generally
In gap between ideals and reality - anxiety and
disappointment generated in adults > seek professional guidance to manage
discrepancy
Nature and implication of therapeutic culture of the self
Free, rational, autonomous self = creation of western capitalist
democracies
Psychological theories also play key roles in birth of new concept of the
self
Selves are constructed & governed in psychological terms - subject to
self-inspection & examining
Management of contemporary self distinctive
1.
Personal & subjective capacities of citizens incorporated in to scope of public powers
Manifested in complex gvmt apparatus concerning child
2.
Management of subjectivity has become central task for the modern organisation
Statistics - transcribes attributes of population into form which could be used in political
arguments and administrative decisions
Used to draw conclusion about changing rates of pathology -capacities of
subjects becoming available to gvmt in new way
Psychological sciences enabled human powers to be transformed in to material that could
provide the basis for calculation
Expertise of subjectivity has become fundamental to contemporary governing of
individuals and self-governing - not through collusion with state in controlling/conditioning
subjects - but through persuasion inherent in its truths, anxieties stimulated by its norms &
attraction of images of self it offers
Gvmt works by acting at a distance upon individuals life choices - forging symmetry
between individual attempts to make life worthwhile & political values of profitability, efficiency
and social order
Delicate & minute infiltration of ambitions of regulation into persons
experience as subjects
Irony - we believe that in making subjectivity central in our personal
lives, we are choosing our freedom
18
Garvey
Article - somewhat dated - presenting his ideas on the role and perception of Indigenous
people as new and alternative - instead they are fairly widely held across population and taught in
school
Origins of racism
'Terra nullius - notion that Australia was devoid of civilised life
Protection Policy (1890s - mid 1900s) - Aborginal people seen as dying race
Lasting repercussions of policies of that era
Segregationist > assimilationist policies
attaining a manner of living similar to that of Austraians
legal pressure to assimilate enforced through bureaucratic structures
Attitudinal remnants seen in opposition to native title
Many still hold stereotypes of passive, simple, unsophisticated people
Questioning of contemporary Indigenous identity
19
though??
Question of debate - existence of races - push to eradicate race from public terminology
Racist and prejudiced thought learn in school environments
20