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Introduction
In 1913-14 the eminent historian of the Marathas
Vishvanath Kasinath Rajwade published a historical essay on
the social history of Chitpavan Brahmins of Konkan. 1 Rajwade
appended a number of documents he had found in Konkan
region to his essay. One of these documents was a karina of
chitpavan deshkulkarnis of Chiplun, a document which narrates
in some detail the story of the efforts of a woman called
Gotmai and later her heirs to retain the deshkulkarni watan of
Chiplun in the face of six disputes.2 The case is interesting not
because it is representative, but because it is unique. First, the
dispute over the Chiplun deshkulkarni watan took place in the
later half of the 17th Century, a period straddling the Adilshahi ,
Maratha and Mughal rules in Konkan. Secondly, the
protagonists of the dispute- Gotmai and her heirs- were
seemingly helpless to defend their watan against the
aggressive efforts of other individuals scheming to usurp their
watan. Since they were accountants or record keepers of the
pargana, they did not have martial traditions as the
deshmukhs and therefore there is no recourse to violence to
settle the disputes over their watan.
1 V. K. Rajwade, Chitpavananchi Samajik Mulpitika: Madya va Sadya
Stiti, Bharata Itihasa Samshodhana Mandala Dvitiya Sammelan
should have put forward your claim when the mutaliki of the
deshkulkarni watan was given to Krishnaji. To protest against
this stand Pandurang went around the village for three days
asking for undressed corn as bhiksha (Korann Bhiksha).
However, the inhabitants of the village did not entertain him
and drove him away from their doors. Finding that he was
fighting for a lost cause, Pandurang ultimately left the village.
Fifth Dispute
After Chh. Sambhaji had censured Annaji Datto and Rahuji
Somnath and imprisoned them, the responsibility of managing
the affairs fell on Khanderao Pansambhal. He sent two mutaliks
to the parganas of Sangmeshwar and Chiplun. To protest
against this action Krishnaji went and told the whole story
(karina) and argued for four months. After he had narrated the
genealogy of the family, an agreement was done and Krishnaji
was sent back to Chiplun to his watan.
Sixth Dispute
The sixth dispute which the karina narrates is the effort
of the wife and two sons of Rahuji Somnath to obtain a share of
the deshkulkarni watan. After the death of Rahuji Somnath , his
wife and two sons went to Ramchandrapant Amatya at
Vishalgad to ask for a decision on the watan. Ramchandrapant
Amatya made a settlement which gave two portions of the
watan to the wife and sons of Rahuji Somnath and one portion
to Krishnaji. Krishnaji however did not agree to this. He started
a dharna until death to protest against the decision.
Ramchandrapant Amatya got angry and sent him outside the
Vishalgarh fort. Krishnaji sat with nothing on his head (bodke
doke) in a yogic body posture at the door of the fort.
Ramchandrapant saw him when he had come to the door to
receive his father Naro Nilakanth. Ramchandrapant took pity
on him and assured him that he will get him the whole
deshkulkarni watan later if he agrees to the settlement put
forward to him. Krishnaji reluctantly agreed. However precisely
at this time the Mughal army attacked . Sarf Khan attacked
Satara and Sheikh Nizam laid seige to the fort of Vishalgad.
The whole Konkan fell to the Mughals and the whole watandari
system was disturbed.
After a number of days things calmed down and people
started returning to their homes. Chh. Rajaram had established
his court at Satara. Haripant , son of Krishnaji , went to Satara ,
to get the documents of the watan in his name. He met Chh.
Rajaram. Rajaram sent him to Nyayadish Konerepant, who
heard the story from him. However, Konerepant said that the
deshkulkarni watan will be in the name of the sons of Vinaji
Balal; his name cannot be written in the papers unless he
produced a document which showed his right to the watan.
Haripant produced the written letter of Vinaji Balal which said
that the watan will be inherited by Haripant along with his two
sons. After examining the letter the name of Haripant was
written in the papers along with the two sons of Vinaji Balal. At
this time, the Maratha state was in acute need of money and
therefore Konerepant took 200 rupees from Haripant and gave
him the papers for the watan. As Haripant was leaving, the two
sons of Rahuji Somnath reached there and pushed him back
into the Kings chamber. Sons of Rahuji claimed in front of
Chh. Rajaram that Chh. Sambhaji had granted the
deshkulkarni watan to them and therefore they should be given
the watan. In his reply Chh. Rajaram said How did Daji (Chh.
Sambhaji) take a watan from one and give it to another. Chh.
Rajaram mentioned clearly that it was not necessary to discuss
the deshkulkarni watan and sent Haripant to his watan with the
papers.
The End
After narrating the various obstructions to the truth, the karina
says that ultimately it is truth that had triumphed. After the
death of Krishnaji, it was his son Haripant who managed the
watan of the deshkulkarni. At the end of the karina , the writer
tells us the story narrated in the karina to have been told by
Gotmai and that the writer himself knows that it is true. Only
the reality has been written and that the writer has not used
his imagination in writing the karina. At the very end it is
mentioned that Gotmai, and the family of Vinaji Balal lived