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Mesaro Anghel Vasile

Ancient Moses Social Laws


Documentary Essay / 2011

to my mother,
Thaci Raisa Gherschovici

AMV Dessign / April 2011

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SUMMARY:

Hermes Trismegistus (-10.000 BCE) ......................................................................................... 3 Ancient Egypt (- 3150 , - 30 BCE) ........................................................................................... 4 Social Laws of Moses (XIV-XIII BCE) ..................................................................................... 5 FACE FOR THOSE WHO TAKE BRIBE................................................................................. 5 HELPING THOSE IN NEED (THE ORPHAN, THE WIDOW, THE STRANGER) ................ 6 'FORGIVENESS' IN THE SEVENTH YEAR. (2) ..................................................................... 8 TO HELP HEBREW BROTHER ............................................................................................. 9 USURY AND LENDING .......................................................................................................... 9 PAYMENT OF WORKERS .................................................................................................... 10 SLAVES .................................................................................................................................. 11 GREED .................................................................................................................................... 11 TAXATION ('tithe') ................................................................................................................. 12 AUTHOR NOTES ................................................................................................................... 12 Bibliography - Reference Texts................................................................................................ 14 Reference Videos ..................................................................................................................... 14 ABOUT AUTHOR .................................................................................................................. 15

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" Ancient laws, which regulated property and social behavior evolves on a time interval of about ten thousand years. Each of them have a point more or less just, more or less favorable to the ruling class of that civilization. All applicable laws distinguish between slaves and free people applied1. As one possible scheme (non exhaustive) I mention some essential moments of Ancient Social Codes of Law:

Hermes Trismegistus (-10.000 BCE)


"Commented that the first Visionary and Ruler known, 10,000 years ago. In Egyptian mythology the god Thoth assimilated. "The Hermetic tradition was both moderate and flexible, offering a tolerant philosophical religion, a religion of the (omnipresent) mind, a purified perception of God, the cosmos, and the self, and much positive encouragement for the spiritual seeker, all of which the student could take anywhere Tobias Churton. " Hermeticists commonly accept there to have been forty two books to his credit. However, most of these books are reported to have been destroyed when the Great Library of Alexandria was destroied2.
1

Except 'Law of Moses' which explicitly denies slavery in 'Deuteronomy': "Remember that you were a slave in Egypt and delivered you to the Lord your God." 2 Ptolemy I built in 288 BC, a palace, which housed a university, an academy and a library. At first the library size amounted to 400,000 volumes (papyrus), as Caesar's time to reach 700,000. Its destruction was done in four stages: civil war between Caesar and Pompey (48 BC), co nflict for power between pagans and Christians (250 - 350); Teofilus's decree of 391, around the Arab conquest of 650.

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Memphis Sfinx

Memphis

Hatchesup Temple

Theba

Ancient Egypt (- 3150 , - 30 BCE)


" Civilization Founded in North Africa by joining the Upper Egypt and Lower Egypt (-3150 BCE). Save on 3,000 years of Egyptian culture is explained by three vectors of action: " The ability of technology - implemented as the Egyptian culture, building irrigation technologies hydrotechnic (), which are controlled and used for periodic flooding of the Nile River, providing a regular surplus of food. This led to the dev elopment of the mining industry, construction, military equipment. Distribution losses, the Egyptian state government corruption for three hundred years before Christ, had weakened the economic and military power, and eventually crash - conquest of Egypt by the Romans, and decline to extinction of the flourishing civilizations of Egypt. " Egypt was a theocracy: Pharaoh should be authorized by the high priests of Thebes. They were able to change the sequence, if the Pharaoh did not define the best solution, with other survivors of the Pharaoh's family. This is also why Moshe (Horshaship named by the sister of Rameses II), initiated in Thebes, is called - "a great writer" by Ramesses II - a choice not to endanger his son Merneptah election 1. " Moses achieve, in 40 years road of Jews in the desert, a people on the faith in ONE GOD.

to be See work CHRISTIANS AND HEBREWS - Documentary Facts - June 2011at link:

http://www.scribd.com/doc/32507453/CHRISTIANS-AND-HEBREWS-Documentary-Facts-June-2010

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" Egypt Theology effect, by the expulsion of priests in Babylon (Ashurbanipal, 669627 BCE), Greek theology Roman theology indirectly. Pythagoras, initiated in Egypt will, by reviving the cult of Delphi (Greece) and his School in Island Crotone (Italy ) seeds of the "golden four century " of Greek culture. " Pyramidal organization of Egyptian society's codification of laws, would inspire Moses social organization of Jews tribes. Zamolxe, his envoy in Thrace will lead Dacic ritual.

Social Laws of Moses (XIV-XIII BCE)


" I start by mention a few quotes from - the Bible text. There are commands (rules) that determine the relationship of "the people of God" of Israel. Are the basis of what he later called "Social Laws of Moses" No doubt, these are the highlights of the first laws respecting the value of human life. Murder is a crime not only a person but against God.

FACE FOR THOSE WHO TAKE BRIBE


Chapter 10 Paragraph 17 'For the LORD your God is God of gods and Lord of lords, great and powerful and awesome God, at the front, nor take a bribe'. Chapter 15 Paragraph 19 'Do not destroy the law, not to look at and not take bribes, the bribe blinds the eyes of the wise and just because crooked'. Chapter 26 Paragraph 25 'Cursed be he will take bribes, to kill the soul and to shed innocent blood! And all the people shall say, Amen.'

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Comment:
" God tell us not to take bribes. What, many "masters" of People do not obey. " A more clearly expressed can not be! Clearly indicates the "bribes" very serious sin - damned. Unfortunately the Bible to ask, people do not obey ...

HELPING THOSE IN NEED (THE ORPHAN, THE WIDOW, THE STRANGER)


Chapter 10 Paragraph 18 'What do justice orphan and widow and loves the wanderer and give him bread and food. Chapter 10 Paragraph 19 'Do you love and the fugitive, that ye wanderers in Egypt. Chapter 24 Paragraph 17 'Do not judge the stranger crooked, the orphans and widows, and widowers should not get bail clothes. Chapter 24 Paragraph 19 When you reap the the fruits of the earth you forget any knock the dust, not to take him back, but let him remain the stranger, the poor, orphans and widows, the Lord your God bless you all things hands full Your. Chapter 24 Paragraph 20 'When you shake your olive tree, do not go back to collect the remains, but leaves them alien, the orphan and widow. Chapter 24 Paragraph 21 'When you gather the fruits of your vineyard, do not collect debris, but leaves them alien, the orphan and widow.
Comment: The text states explicitly that we must gives food to 'orphan, widow, wandering'. " If only people, especially those leaderships states and local communities should repeat this Command before taking decisions on the budgets of states and communities. " The Command was first observed by Essenes and Christian communities. He was associated with a progressive community engagement activity in order not to remain on life, a pariah. Several times in 'Deuteronomy' i s the text of Cap.10/19, a reminder - do not forget where Jews left and deprivation that they have suffered.

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'FORGIVENESS' IN THE SEVENTH YEAR. '(1)


Chapter 15 Paragraph 2 'Forgiveness, however, is this: all the lender who gives loan his neighbor, to forgive debt and no longer ask of his neighbor or his brother, to preach forgiveness in honor of the Lord thy God. " Chapter 15 Paragraph 3 'From the other people asking the debt, and what you have in your brother to forgive. " Chapter 15 Paragraph 4 'But it will not be poor among you, that you will bless the Lord in the land that the Lord thy God giveth thee possession, as it's legacy. " Chapter 15 Paragraph 6 'For the Lord your God will bless you as you give credit has spoken and other peoples, and you will not get credit, and thou shalt reign over many nations, and those will reign over you. " Chapter 15 Paragraph 7 'And you will be poor any of your brothers in any of your cities in your land which the Lord your God gives you, do not harden your heart nor close your hand before your brother that you poor. " Chapter 15 Paragraph 8 'But to open your hand and give him loans suited to your needs and lack of suffering. " Chapter 15 Paragraph 9 'Watch out do not come into your heart and mind wicked say approaching the seventh year, the year of forgiveness, and not make it because your eye to your brother nemilostiv the poor and ignore it, that he shall cry unto the Lord against you and will be on your great sin. " Chapter 15 Paragraph 10 'Give him, give him and how many loans you will require and how it will be, and when you give them, not to grieve your heart, because for the Lord your God will bless you in all your stuff and all one will work for your hands. " Chapter 15 Paragraph 11 "For not deprive poor of your land, and therefore I command you: Open your hand to your brother, your poor and the deprived of your land."
Comment: 'FORGIVENESS' IN THE SEVENTH YEAR. '(1) governing the Hebrew loan and other people - how, after seven years, dies DEBT. " Command which require Hebrew to borrow other nations but would not require the loan from other nations - as a condition of 'the rule over other peoples' - not as a tool to DOMINATE and SUBJUGATE them. To 'reign' in the Biblical sense means to drive GOOD MANAGEMENT.

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'FORGIVENESS' IN THE SEVENTH YEAR. (2)


Chapter 15 Paragraph 12 'It will sell to you and your brother, Jew or Hebrew, six years to be a slave to you, and in the seventh to give him the road from you, loose. Chapter 15 Paragraph 13 'And when you let them to be loose, not to cut loose with his bare hands,' Chapter 15 Paragraph 14 'But endow it from your flocks, from your area, from your presses, giving him and his with you in the blessed Lord your God. " Chapter 15 Paragraph 18 'Do not counted a weight for you when you should give him journey from you to be loose, because in six years and has worked twice as a foreign payment and you will bless the Lord your God in all that you Make. " Chapter 16 Paragraph 20 Search and justice and righteousness, to live and to conquer the land which the LORD thy God giveth to you.
Comment: 'FORGIVENESS' in seventh year. "(2) regulate 'sale' (actually engaging work) during the seven years of a Jew or Hebrew. " Indicates the special status of who served seven years. The requirement is to not let him leave without equip it with goods to remain a free man, living with their resources. " Interesting note is the 15/18 - that poor Jew in the seven years he worked twice as a stranger. Here we find the concept that Jews should be able to use the first Jewish work. We respect this Command has repeatedly harm Jews (and other nations where labor practice foreigners / migrants 'cheaper' than the population of the same people) in terms of numerical population growth of foreign / migrant. The Law of Moses was not observed by small landowners in Palestine in Early Hebrew Alia (XIX). It led to massive increases in emerging Arab population in Egypt, Arabian Peninsula, Syria and Lebanon at the expense of Hebrew immigrants. This phenomenon was partly countered by the emergence of agricultural settlements type Kibbutz, Moshav, after 1905. But he remained a long time - 30 years - a demographic advance the Arab population. 1

See and HEBREWS AND CHRISTIANS DOCUMENTARY FACTS at the Adress: http://www.scribd.com/doc/35654281/Hebrews -and-Christians-Documentary-Facts-July-2010-DOC

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TO HELP HEBREW BROTHER


Chapter 22 Paragraph 1 'When you see your brother's ox or his sheep stray field, do not get attached to them, but back to your brother. " Chapter 22 Paragraph 2 'But if your brother is not near you or do not know, to go to your house and sit on them until you find your brother and then to give them. " Chapter 22 Paragraph 3 'So to do with his ass, so to do with his clothes, so to do with any lost thing of your brother that he will lose and you will find, for this you can not sidestep . ' Chapter 22 Paragraph 4 'When you see your brother's ass or his ox fallen on the road, not to leave, but to stand up with him. "
Commentary: Aid another Hebrew to preserve his property. " Any object or animal found to be given the right holder. It is sought to be behind the property. " Given for the direct aid in difficulty to return home. " Commands are firmly rooted in Hebrew - and now applied in most practical situations in Mosaic Communities. In other nations as well, the human communities of small and medium sized (up to ten thousand) inhabitants. But in large communities they are inapplicable.

USURY AND LENDING


Chapter 23 Paragraph 19 'Do not give your brother or silver at interest, nor bread, nor anything one can give at interest. " Chapter 23 Paragraph 20 'That of another nation to give him at interest, and your brother not to give in usury, that the Lord your God bless you all things are full of hands in the earth are going to take him in possession . ' Chapter 24 Paragraph 6 'Nobody takes pawn stone above or below that of wheat mill , that would mean that the pledge itself get a life.

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Chapter 24 Paragraph 10 'It will give your neighbor some credit, do not go to his house to get bail for him. Chapter 24 Paragraph 11 'Stay in the lane, and one to whom you gave your loan to bail out into the road. Chapter 24 Paragraph 12 'And if he shall be poor man does not sleep, having to pledge you. Chapter 24 Paragraph 13 'But to pawn back at sunset, to sleep in clothes you and bless you, and it will be seen as a good deed before the Lord your God. Chapter 25 Paragraph 13 'You shall have in your bag two kinds of weights for scales: some higher and others lower. Chapter 25 Paragraph 14 'In your house does not have two kinds of measurement units: one more and another less. Chapter 25 Paragraph 15 'Weights for your turn to be true and straight and your measurement unit is true and right to multiply your days in the land which the Lord your God give you to inherit. Chapter 25 Paragraph 16 'That is abomination before the Lord your God is whoever injustice.
Comment: There are clearly exposed. I do not think I have anything to add. " Note to Cap.24 / 6: that relates directly to the resource not to take someone there (take the pledge itself would mean that someone's life). Unemployment, excessive taxation, bank interest excessive, poor free health care, are some examples of direct deprivation of the right to life.

PAYMENT OF WORKERS
Chapter 24 Paragraph 14 'Let no one who works injustice on pay, the poor and the needy of thy brethren or of thy strangers that are in earth and in your cities. " Chapter 24 Paragraph 15 'But you pay the same day and not the sun go down before it, that he is poor and soul of the expected payment, as he does not cry over you by God and not of sin. "
Comment: It regulates the payment which gives a Jew to be correctly terms.

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SLAVES
Chapter 23 Paragraph 15 'Do not give the prisoner in the hands of his master, when he shall flee from his master to you. Chapter 23 Paragraph 16 'Let him live in you, let him live among you, instead of what he would choose one of your cities where he would like, but do not straits. Chapter 24 Paragraph 7 'It will be that someone has stolen any of his brothers, the sons of Israel and making it a slave, sold to be killed and that thief to eliminate evil from among you.
Comment: This law is in conflict with applicable laws servants and citizens (subjects of some totalitarian state or the missing fundamental rights subject). But the essence is that Jews slaves in Egypt, were freed by the will and power of God. Therefore any slave, wherever it comes, is for a Jew, a free man. " Seizure of Hebrew murderer must be punished with death ... really hard for our times. Paradoxically or not this law to apply in some Islamic communities - the law of retaliation. But in modern democratic societies, where 'long' trial and the facts as they rarely convicted.

GREED
Chapter 17 Paragraph 17 'You do not multiply women, not to rebel's heart, and no silver or gold and it's not growing out of proportion. Chapter 23 Paragraph 24 'It will come in via your neighbor, you can eat until you get tire rep, but in your basket to not chicken. Chapter 23 Paragraph 25 'And when you take your neighbor's wheat, broken ears with your hands and no chicken in his field to mow your neighbor.
Comment: Unfortunately we overlooked in many communities, from the humble to the site managers, be they 'believers' or not.

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TAXATION ('tithe')
Chapter 26 Paragraph 11 And to enjoy all the wealth the Lord your God gave you and your home, but to rejoice and the Levite and the alien will be in you Chapter 26 Paragraph 12 And when you gather all the thites of the fruits of your ground in the third, since tithing is and you will give Levite, the alien, the orphan and widow, as they eat into your slots and to be feed.
Comment: Applies to local communities in the country. The problem is more or less than the unfairness of those who give it (tax at source) and take it (exc essive taxation). " The problem is really for those who do not redistribution of income resulting from the "Ten" - the existence of adequate resources or people, or, more often for the benefit of key local leaders or group of interest. " Note: The Zionist Jews made a systematic distribution of income, embodied in the organization and functioning of contemporary common site. Basically I think the problem is not about "how we collect," but on "how to divide." " Who is jealous of the Jews must, ordinary clothes, shoes and has a roof that receive food aid will be over their heads in life such as "copy" the model for a thousand years of Jewish tradition in their communities. In the current level of media today, households Serbian human community, for example, can communicate with members of Kibbutz and Moshav in Israel, just as an example, the experience of the distribution of 'ten'.

AUTHOR NOTES
These traditions are applied in Mosaic communities. " Rabbi Jonathan Sacks (Chief Rabbi of the British Comenwealt) observed: "In time the priority was life community, the nation, the Empire, Jews were put to the fore dignity" ... " Regarding Ethics, mosaism was the first religion that stresses the dignity and sanctity of human life. For the first time, the individual can not be sacrificed for survival of a community without it voluntarily assume this move. To kill a person is not only a crime against a man, but a sin against God.

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" 'Torah' refers to the creation of man by saying "God created man as His own image, to emphasize that every human is divine germ. If each person has the spark of God in him, anyone should be treated with respect and dignity. " 'Talmud' tells us that God created the first man to teach us that: who saves a man save a world, who destroys a life destroy a world! According to the Talmud concepts in Hebrew, the individual is a microcosm of the world. The individual, in Hebrew law is important in itself, manifested in a variety of situations. " For example, an innocent man can never be sacrificed to save someone else or a group of people. If there are more people in the situation between life and death and we can only save one, for example an earthquake or a shipwreck, who save a person, and others may die, he have not directly caused their deaths but he fulfill the command: he saved a micro universe. If you do so, and God gives us more power we save perhaps even a human being... not the number of counts in that time but your involvement, under the commands of God. " Another example is the abortion issue, Halaka and Mishna accepted that only if the mother lives there directly amena fetus. We see here Command stated above in respect of words quoted Rabbi Jonathan Sacks. Ethics God sent us, through the prophets is the Good Works. 'Human Rights' were more or less explicitly stated in the post-feudal state constitutions. The last document that I mention is the "Declaration of Human Rights in San Francisco" (December 10, 1948).

Vasile Mesaro Anghel 11.10.2009 - 15.03.2010

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Bibliography - Reference Texts


1. *** Wikipedia Deuteronomy 2. *** Wikipedia Hermes Trismegistu 3. *** Wikipedia Torah 4. *** Wikipedia Talmud 5. Hebrew Christians Fight Beginings for the Gospel of Jesus - Jehosuah Mesaros Anghel / 2009 6. Hebrews, Christians, Muslims in Jerusalem - Compendium of Historical Facts Mesaros Anghel / 2009 7. Daniel Eisenberg, M.D Wikipedia The traditional Jewish view of abortion does not fit conveniently into any of the major "camps" in the current debate over abortion.

Reference Videos
1 Mesaro Anghel Vasile " HEBREW CHRISTIANS FIGHT BEGININGS FOR THE GOSPEL OF JESUS - Documentary Essay Link Adress: http://www.youtube.com/watch?v=JerGTHdcsAc 2 Mesaro Anghel Vasile " ZIONISM APOSTLES - MOMENT OF ZIONISM (I) - Documentary Essay Link Adress: http://www.youtube.com/watch?v=GCjWIEsYQ1I Mesaro Anghel Vasile " THE BEGINNING OF HEBREW FIGHT FOR THE RETURN IN ERETZ ISRAEL - MOMENT OF ZIONISM (II)" - Documentary Essay Link Adress: http://www.youtube.com/watch?v=hi0jPzA_aFA Mesaro Anghel Vasile "SAN REMO CHART 1920 HOPE MISSED AN SEMITIC ALLIANCE MOMENT OF ZIONISM (III) - Documentary Essay Link Adress: http://www.youtube.com/watch?v=vm8jiRDCBE4 Mesaro Anghel Vasile "HEBREW ORGANIZATION FOR SELF DEFENCE IN PALESTINE (YISHUV) - MOMENTS OF ZIONISM (IV) - Documentary Essay Link Adress: http://www.youtube.com/watch?v=VJZal1-MGb4 Mesaro Anghel Vasile " HEBREWS, CHRISTIANS, MUSLIMS IN JERUSALEM COMPENDIUM OF HISTORICAL FACTS - Documentary Essay Link Adress: http://www.youtube.com/watch?v=PFvWHuseZ2c Mesaro Anghel Vasile " ANCIENT MOSES SOCIAL LAWS - Documentary Essay Link Adress: http://www.youtube.com/watch?v=jEsLBw6mi1c Mesaro Anghel Vasile "ANGELO RONCALLI - POPE JOHN AL XXIII LIFE MOMENTS Documentary Essay Link Adress: http://www.youtube.com/watch?v=BshDOnkB6wY Mesaro Anghel Vasile "TWO KNIGHTS OF REVELATION TWENTIETH CENTURY: NICOLAE BALAN AND ALEXANDRU SCHAFRAN - Documentary Essay Link Adress: http://www.youtube.com/watch?v=ghbFMay75KU Mesaros Anghel Vasile Volumul I LUPTA EVREILOR CRE TINI PENTRU EVANGHELIA LUI IISUS' / 2011 Adresa Video Text Audio Integral: http://www.youtube.com/watch?v=rkIVOmEJA5g Mesaros Anghel Vasile Volumul II

15 / 15 EVREI, CRE TINI I MUSULMANI LA IERUSALIM / 2011 Adresa Video Text Audio Integral: http://www.youtube.com/watch?v=hTxIAZh0p0Y Mesaros Anghel Vasile Volumul III EVREI I CRE TINI FAPTE / 2011 Adresa Video Text Audio Integral: http://www.youtube.com/watch?v=O4QvaSJAL_Y

God is ONE; mankind made him many: One Mosaic, one Christian, one Muslim.

ABOUT AUTHOR
PROFILE: Name: Vasile Mesaro Anghel Age: 64 Proffesion: IT Trainer Studies: " University of Bucharest - Faculty of Mathematics and Mechanics (1971) " System Analyst Postgraduate - C.E.P.E.C.A. (1975) Work Motivation: " Documentation of issues that concerned me in recent years.

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