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OFNIGERIA
OFTHEHISTORICAL
SOCIETY
JOURNAL
THE DEVELOPMENT
VOL.m NO.4
JUNE
1967
, University
of Geography
of Ibadan
Department
I N the last fewyearsa greatdeal of researchhas been done on marketsand
a wide rangeof
market-place
exchangein Africa,a subjectwhichhas interested
marketsprovidea venue forthe
social scientists.In theireconomicfunctions,
meetingof buyersand sellers; face-to-facetransactionsbeing the principal
means of exchangein a developingsociety.The market-placesystemis very
sensitiveto change,changein historicaland economic conditionswithinthe
systemrelative
system,and in theimportanceof themarket-place
market-place
to othersystemsof economicchange.This paper attemptsto tracethe pattern
oftradeand marketing
in Iboland,EasternNigeria.
of development
TheSociologicalBackground
unit of social controlin Iboland is the
Traditionallythe largesteffective
villagegroup,whichhas a populationrangingfroma few hundredto a few
thousandpersonsand mayextendin area froma fewsquare milesto thirtyor
more.In topographicaltermsthevillagegroupconsistsof "a clusterof villages
centre."1
sharinga marketplace,whichis at oncea ritual,politicaland marketing
But thevillagegroupis morea sociologicalthana topographicalunit; it is the
"largestlocal unit, named, and based on a patrilineageor segmentof one,
whosemembersclaim to be regardedas independentof othergroups,even of
thosesharinga commonancestry;thisclaimbeingrecognisedbyothercomparable groups,but not beingnecessarilyconnectedwithany trueindependenceof
function".2Operationallydefined,the villagegroupis a workingarrangement
whichis by no meansstatic.Fission
of its constituent
villages,an arrangement
of groupsand adhesion of constituentvillagesto new groupsis a common
featureof Ibo social dynamics.
it is
The villagegroupmay be regardedas a corporateentity.Pre-eminently
unit. Althoughland normallybelongs to the consthe land-administering
tituentvillages,some of it,usuallyin thecentreor on theborders,may be held
intheland and mayrequisition
incommon.Also thegrouphas a suzeraininterest
it withoutcompensation,for purposes of common interest.Social life is
1 Forde,D. andJones,
G. I. : TheIboandIbibio-Speaking
Nigeria
Peoples
ofSouth-Eastern
,
1950.
London,
2 Ardener,
theMbaiseIbo , Africa
andLocality
E. W.: "Lineage
, 1954.
among
647
of thevillagegroup.Ritualsand reciprocative
organisedwithintheframework
giftexchanges,redistributive
sharing,periodicmeetingsand commonfestivals
keep alive the solidarityof the group. The economyis organisedwithinthe
same context.The farming
to thedate
calendar,fromthedate of bush-burning
of the yam harvestfestival,is set forthe group. So are the locationof group
marketsand theirperiodicity.The membersof the group have contactswith
personsin neighbouring
villagegroupsand beyond,butthegreaterpartoftheir
activitiesare carriedout withinthevillagegroupcommunity
and theirstrongest
is givenphysicalform
tiesare withothermembersof it. Territorialsovereignty
- formalboundariesguaranteedby covenant
in theinstitution
of Ogbugbandu
- which exist onlybetweencontiguousvillagegroupsand not betweentheir
constituent
villages.
The villageis a morebasic unitthanthevillagegroupand is topographically
which
muchmoreobvious.It is made up of a numberoflocalisedpatrilineages,
live in compact
constitute
theprimarylocal group.Whetherthesepatrilineages
or in individualhomesteads,the congregationof settlement
units
settlements
the complexphysicallyfromothervillages.Strucabout a pointdistinguishes
the
turallythereis a greatercohesion betweenthe patrilineagesconstituting
village,whichare usuallyverycloselyrelated,thanbetweenthevillagesin the
villagegroup.The villageis the principalland-owningunit and usuallydeletherightsto allocateitsuse. Reciprocalgiftexchanges
gatesto thepatrilineages
are an importantelementof economicrelationshipswithinthe village.They
becomemoreprominentas theweb of kinshipbecomesmorecloselyknit,but
commercialexchangeswerealso significant
and remainso down to the family
- a man,his wivesand unmarriedchildren
- may be
level. The parentalfamily
consideredthebasiceconomicunit.Much of itseconomylies on the redistributivesector,dependingon internaldivisionof labour,mainlyaccordingto sex,
and on socially prescribedcontributionsby its members.But commercial
exchangesare by no meansruledout. Thus it is normalforwivesto buyfrom
theirhusbandsthe palm-wineand yam theyneed for theirsocial and ritual
obligations.
Tradeand Marketin TraditionalIbo Society
is theprincipalvenueforcommercialexchange.Typicallya
The market-place
traditionalmarketis held once in everyfouror eightdays. The orderingof the
is embeddedin Ibo cultureand derivesfromIbo conceptsof time.
periodicity
lifein Iboland, theunitsof time were theyearAfo, Aro; the
For day-to-day
moon Onwa; the week Izu and theday Ubochi, Mbosi. The year is ecolIt is theperiodfromone yamharvestto the
ogical ratherthanchronological.1
next,frommid-dryseason to mid-dryseason, and lasts betweentwelveand
to thelunarcycle,beingtheperiod
moons.The moonis relateddirectly
thirteen
betweenthebeginningofthefirstquarterand theend of thelast. Operationally,
thedurationis ratherimprecisesinceit dependson the abilityto spotthe new
i cf.Evans-Pritchard,
E. E. : Nuer:A Description
andPolitical
oftheModesofLivelihood
Institutions
People,London,1940.
ofa Nilotic
648
moon; sometimes,as betweendebtorand creditor,luminescencecan be subjective! The basic unit of time,the week Izu, is chronologicaland is not
relatedto eithertheyearor themoon.The Izu is a four-dayperiod; the
strictly
are
known as Eke, Orie ( Olie), Afo ( Aho) and Nkwo, succeeding
days
in thatorder.Onlyin two smallareas in Iboland,in theNgbo enclavein Abakaliki Division, and in part of lkwerreland- both as a resultof non-Ibo
influences-are therefive-day
marketcycles.
Periodicmarketsin Iboland are widelybelievedto have developedout of the
Ibo customof therestday. By thiscustomdifferent
segmentsor villagesin the
within
the
have
different
four-dayweekor a periodof two
days
villagegroups
- big week) on whichtheyabstainfromfarmwork.
weeks(knownas izu ukwu
The people stayat home and do householdchores,practisecraftsor hobbies,
relaxand entertainone anotheras well as visitors.Most of the local festivals
and ceremoniesalso fallon restdays.A marketsytemthusfounda ready-made
each villagecontrollingthe marketdevelopedon its
institutional
framework,
land usuallyin the village square- and held on its rest day. Most village
groupshave a centralmarket,usuallyclaimedto date fromthe originof the
and
settlement,
havingbeing 'carriedover' fromthe abandoned settlement,
locatedin and controlledby the seniorvillage.Not all marketsare, of course,
restdays.But thehabitofallocatingvisitingdays
associatedwiththetraditional
to thatof fixingtheperiodicityof
on thebasis of fairnesshas been transferred
of existingmartheperiodicity
themarket,whichmusttakeintoconsideration
of tradof thegroup.The locationand periodicity
ketsin thearea of authority
itionalgroupmarketsin each villagegroupthusdependon factorsinternalto
that village group. Hence the group marketconstitutesindependentsets of
and we mayconsidertraditionalIboland as coveredbya basic orderof
markets,
ringsmoreorlessas numerousas therearevillagegroups.
marketing
independent
Althoughthe group marketingrings were independentof each other in
organisationand control,theywerenot independentin function.As has been
showntherewas considerabletradebetweenvillagegroups.Typicallyno new
marketswerecreatedto caterfor the inter-group
trade,but throughgeneral
or specialadvantagescertainmarketsin each villagegroupemerged
competition
marketsservingnotonlytheirvillagegroupbutlargenumbersof
as inter-group
personsfromoutsideit. Usually the seniormarketin the village group,the
marketat the centreof the groupand controlledby the seniorvillage,would
market,but it need not do so. The seniormarketsof
emergeas theinter-group
two contiguousvillage groupsmightbe held on the same day and a minor
role. Also wherea
marketin one of themmightwell take up the inter-group
villagegroupsprawledovera widearea,no one marketmightbe centralenough
marketfortradewithall theneighbouring
to act as inter-group
districts;several
each specialising
marketsin one groupmightthenemergeas inter-group
markets,
markets
communities.Thus the statusof inter-group
in tradewithdifferent
nor was theiremergenceconsciouslyplanned for.
was not institutionalised;
Marketswaxedand wanedwiththestateof externaltrade.
Some qualifications
maybe madeto thepatternoutlinedabove. Firstly,under
conditionsof unstablerelationsbetweenvillage groups,marketsowned and
649
- NINETEENTHCENTURY
THE IBO TRADINGSYSTEM
1
Figure
Awka. In thisarea theArochukupeopleformedself-contained
communities.
In
otherareas whileretainingtheiridentitytheyusuallysoughtto be adopted by
and eventuallyto dominatethelocal groups.The functionallinksbetweenthe
coloniesand Arochukuwereverystrong.The colonistsacted locallyas agents
fromthe authoritiesat home.Theyrelayed
of the oracle and took instructions
back to Arochuku.They conductedclients,
intelligencefromtheirterritories
to Arochukuand broughtback pronouncements
litigantsand ritualoffenders
and charmsand medicinesto local peoples.
A certainamount of commercewas always associated withthe Arochuku
system,but at firstthisdid not necessarilygiveriseto markets.Much of it was
tradein luxuryitems- slaves,horsesand cattleforritualpurposes,
administered
and beads and did not commanda mass market.Hence the colonies themselvesratherthanthelocal marketswerethemainvenuesforlongdistancetrade.
The groupand inter-group
markets,wheretheyexisted,operatedlargelyoutside
the Arochukunetwork.Naturallythe presenceof an Arochukucolony and
the attendantcommerceenhancedtheimportanceof nearbymarkets.The rise
652
.
(Aro) fairsinlate19thcentury
Figure2. Thetrade
cycleoftheAgbagwu
Theouter
tosuccessive
shows
wheel
themarketing
Thenumerals
cycle.
daysinthe24-day
refer
wheel
thesequence
at UZUAKOLI
intheUBURUfairandtheinner
; thus:
sequence
OgeUkwu
OgeNta
season
season
Casualevening
marketing A
B
market
D
day
Subsidiary
E
Mainseason
( Agbagwu
proper) C
administrative
centre,as betweenEnugu and Udi or betweenUmuahia and
Bende, the commercialcentreprevailed,eventuallytakingoverthe political
functionsofthevanquishedtown.
Up to the end of the twenties,the waterwaysand the railwayline bore the
was stillconsidering
In 1926the Government
bulk of thelong distancetraffic.
of buildingfeederrailwaylines fromOguta to Aba or Port
the practicability
Harcourt.1By the beginningof the thirties,however,it had become evident
in road transportwas necessaryto increaseproductionand
thatimprovement
awayfromboththewatertrade,thebulkofthepopulationbeingconcentrated
werepreparedbut had to be
waysand therailway.Plans forroad development
shelvedduringthewar.The post-warera saw a hugeroad buildingprogramme,
theroad mileagemore than doublingbetween1937 and I960.2 At the same
time the numberof motorvehiclesregisteredannuallyincreasedmore than
eleventimes.Road developmentled not only to a greaterintegrationof the
regionbutalso to a changein orientationof theinteriorareas fromthewaterwaysand railwayto the road system.The motorroad networktoday reflects
linksinIboland.The principalnodesareat thechief
theweaknessof centralising
urbanadministrative
centres,the nucleiof the system.In additionto thesea
centreson
as transportation
numberofruralcrossroadshavebecomeimportant
themoreheavilyused roads. Most oftheseare foundin theCentralIbo upland
ofroad junctionson theUdi
areas.Thereis also a relatively
highconcentration
River
and Ozalla, wherethe eastbetween
Nwollo,
Oji
Enugu Ngwo,
plateau
westrouteson thedip slopecrossthenorth-south
plateauroutes,butelsewhere
roadjunctionsare fewerand morewidelyspaced.Wherethedensityof theroad
- usually
networkis low and roadjunctionsfewthelocationof road junctions
thehead of a valley,a pass or interdetermined
bytopographicconsiderations,
sectionof ridges- tendsto developinto a ruralcentre.But the relationshipis
not alwaysthata road junctiondevelopsinto a ruralcentre.Thus Inyi is the
focusof a greatmanyroutesfromtheAwgu plateauas wellas fromacrossthe
Mamu valleylargelybecauseit alreadywas an importantruralmarket.On the
other hand Ngwo, Angara and Akeze are examples of centresdeveloping
because of the cross-roads.In places wherethe road alignmentis dominantly
linear- particularlyin the riverainand coastal plains area- cross-roadsare
as centres.The newroad
fewand farbetweenand are notnecessarily
significant
so that thereare two
routes
the
traditional
to
transverse
often
alignmentis
traditional
trade between
side:
the
side
of
movement
main types
by
existing
tradefocussed
the
distance
routes
and
the
traditional
long
nearbyregionsusing
the
are
thus
at
locations
The
road.
on themain
crossingpointsof the
important
routes.
of
twosystems
The pull of theroad has meantlocal changesin orientation.In areas of diswherethereis greaterfreedomto build the tendencyfornew
persedsettlement
on to themainroad hasbeen muchmorepronouncedthan
built
to
be
buildings
in EnuguArchives
is preserved
firms
withEuropean
i Thevoluminous
correspondence
Ref.C. 10/27.
2 Annual
Abstract
, I960, Lagos1903.
ofStatistics
661
662