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84Philosophy of theUnconscious.
Attempt
decided
at a Theory
step has been
of'the
is more
or less known
and
a
[Weltanschauung],
"
new
towards
Welt
entirely
as a
of the Unconscious
anschauung"
by the introduction
"
"
This
how
into
Unconscious
itself,
philosophy.
principle
rather is it the oldest, that which
ever, is not an37thing new;
Universe1'
an
taken
current
the world;
throughout
it
the earliest
of wonder,
numerous
veils
from
itself under
adequate?withdrawn
a
as
connected whole.
The develop
thoughtful consideration,
ment of organic
the instinct of animals,
the law
structures,
in the formation
of political
the
communities,
and
rise
of
social
the
of
crimes,
healing
physical
spontaneous
rule
art
fixed
for
the
talent
and
the
native
science,
languages,
the recurrence of crimes, births, deaths and suicides
governing
have in
in human
other phenomena,
these, and many
society;
his
the attention
of natural
all times occupied
investigators,
that prevails
statisticians,
educators,
torians, philologists,
physiologists,
have placed
the Uncon
and philosophers.
These,
however,
in opposition
reveals
scious which
itself in such phenomena,
as a Natural
to a Spiritual.
At the
to a conscious
opjposed
same time there were not lacking monistic
views of the sub
having
and had
refer
point
springs. So
work {"Psyche?A
also, in very recent times, a comprehensive
to the History
of the Soul)"
of the Development
Contribution
to
devoted
of
the
that
the
demonstration
has been
proposition,
*
des Unbevvussten:
Philosophic
Hartmann.
1868.
Berlin,
Versuch
einer Weltanschauung,
von E.
v.
Philosophy of theUnconscious. 85
the soul
This
work
can
properly
and
to have
cial philosophic
province,
nence a new principle
for philosophy
in general.
The non
as
a
have
all
themselves
in
exact
rule,
sciences,
occupied
?
indeed with
the Unconscious,
with
strik
manifold
ways
The
ing, and frequently with hostile, irrelevancy.
work has caused
them
ment which Von Hartmann's
as the process by which he
brings
greater, inasmuch
into unconstrained
harmony
rently Heterogeneous
ple.
He
draws
consideration?pulls
with one stroke)
astonish
is all
the
th appa
is so sim
the Unconscious
it with
at once
Present
(for which
the material)
pared
been caused
the
inductive
science
of nature
has
is possible.
A similar astonishment
in the first half of the century
in a much
namely, of productive
set free?sometimes
by
region?that,
tangible
not steam as it was
on the surface,
of temperature
sometimes
pre
had
more
Was
industry.
cosmical
changes
by volcanic
activity
different
telligible
forms?although
to every body,
it was
known,
uncomprehended
and, so to speak, in
for long centuries ?
in which
the author opens with gene
After an introduction,
to his problem, method
in regard
ral remarks
and predeces
answers
we
come
the
how
to the assumption
sors, and
question
in nature, the subject
is discussed
of design
to its
according
internal
self-divisions
follows:
and
genetic
order,
in three
sections,
"The Unconscious
in the mind.
as
86Philosophy of theUnconscious.
The proposition of theKantian Anthropology, thatwe have
ideas
point
without
conscious
being
of the introduction.
For
of them,
the reason
the starting
that it is otherwise
forms
to explain
in the region
certain phenomena
of
impossible
uncon
to
to
existence
it
is
the
back
of
go
necessary
spirit,
scious ideas as their cause.
"
all these phenomena,
and
in each
To combine
separate
case to make
of unconscious
the existence
ideas and
probable
the principle
in
unconscious
will, and by their sum to raise
the antitheses
and
contradictions
are
in the principle
of the
resolved
a
becomes
united whole
[All-Einheif]
of former
systems
which
here
.Unconscious,
and embraces
the uni
verse.
substance,
Spinoza's
great
philosophies
absolute
Ego,
Schelling's
subject-object,
&c."
absolute
Idea,
Will,
Schopenhauer's
results
and
of empirical
investigation;
and,
he
Philosophy of theUnconscious. 87
false which contradicts the strict results of a purely logical
speculation.
Of his predecessors
in the
gives prominence,
to
Leibnitz.
in
the
first
place,
philosophy,
region
of unconscious
he attributes
the discovery
To that philosopher
Von
Hartmann
of modern
he was
first incited
to his
own
investigations.
Kant
appears
Unconscious
clearness,
and
" depth.
Schopenhauer's Will"
It appears
falls partly
Finally,
special
old
under
the philosophy
of Herbart
passes
to the ideas under
reference
the thresh
do not stand on the
which,
however,
of consciousness,
ground of the truly Unconscious.
At
introduc
him
of the question
in nature, not only
When,
however,
how we
come
to the admission
of design
one.
to be new, but to be the only possible
he expresses
his opinion
that the chapters
the existence
of the Unconscious,
and
that
prove
vidually,
their intelligibility
and power of carrying conviction mutually
support and strengthen each other, he can scarcely have meant
that might be made,
of Mosaic
by this to ward off the reproach
For the manner
construction.
and mode
of the internal devel
opment of his investigations
inductive procedure,
which
with the
corresponds
essentially
his free movement
cannot allow to
On
specially
philosophic
who takes
pleasantly;
standing
that philosophy
such
88Philosophy of theUnconscious.
an abstract
is, rather,
bugbear
attractive
as people
each other;
it
try to persuade
in the highest degree?a
charming
study.
feel himself
rewarded
spent
upon
the universe
glorifies
of society,
and
our actions,
the animals
lives
in the consciousness
of
also will;
that, moreover,
no brain necessary;
is absolutely
will. And that the
as the brainless
animal, has his ganglionic
consciousness
cerebral
the
has
it
whether
gone through
will,
essence
or
its
in
remains
and become
unchanged.
not,
volition,
idea in the production
The unconscious
of voluntary move
idea in in
of the unconscious
ment leads to the consideration
one
of the
stinct, which constitutes, both in form and matter,
of the book, and closes with these recapitu
brilliant passages
latory words:
called
is not
"Instinct
the mere consequence
of conscious
the result
of physical
organization,
reflection, not
not the result
of a dead mechanism
attached
to the mind
externally,
character."
Philosophy of theUnconscious. 89
cism have
been
nsed
and
explanation
will and idea
far beyond
the halfness
of Schopen
is carried
so
will
that
unconscious
that really
every
philosophy,
ideas.
Moreover
also
exists must be united with unconscious
as
are
not
to
considered
reflex
actions
be
the
produced
by the
hauer's
unconscious
The
show essentially
reaction.
similar
motives,
a
of
the
be
considered
refu
Unconscious
doctrine
whole
may
so
or radical materialism?in
^coarse"
tation of the so-called
of an immaterial
the existence
stand
far as it proves
principle
ments
and
dead causality
chemical
laws
ideas
of material
events, the .gene
come into effect according
to
as the heal
reveal themselves
which
are designated
by the author as In
a
consid
Hereupon,
preliminary
eration of the indirect influence of the conscious activity of the
soul on organic functions,
he closes
this first division with an
and
after
of the unconscious
exposition
structures,
inorganic
alluding
first to the design
in organic
then
structures, and
apparent
how
unites
succession
it
itself
with
the
showing
by gradual
ex
considered
modes
in
which
the
Unconscious
previously
"
itself.
words:
presses
Schopenhauer's
Thus,
empirically
stands before us as its own work,"
form
even, every being
the transition
The
content
in the mind,"
above
ganic
recent
traversed, which
formations
below
times, been
comprehends
man.
That
so far elaborated
mainly
the series
region has
by natural
of or
only, in very
science as to
subjects
The
physiology.
mainly
lie
elaboration of the
in the physical
of the Unconscious
appearance
of our author
merits
For
system.
moved
beaten
him, more
upon
awaiting
paths,
or less
where
was
there
and
arranged,
rich material
In
accessible.
the
instincts
are more
which
connected
closely
with
the
prevails
the word
more
particularly
human
regarding
in
instinct
given.
the
The
hollow
often
dignity,
expressions
conceit
refuses
of
which
to admit
the Unconscious
in other
mit
animal.
conscious
in Sexual
Love,
in Feeling,
in Character
and Moral
in History;
in Mysticism,
and, at the close, com
Perception,
as regards
their
the
Conscious
and
the
Unconscious
pares
value for human
life.
The task which was here before the author?that,
namely, of
the roots of spiritual
life?was,
notwithstanding
laying bare
work
had
been
valuable
that much
done, by no
preliminary
so much
not
an easy one.
means
The principal
difficulty lay,
for his
render available
he could
in the sifting out of what
ma
mass
of
from
the
great
spiritual-philosophical
purposes
a
new
from
time
that
as
field
with
in fructifying
germs
terial,
same
uniform weari
had been
exhausted
immemorial
by the
soil
reclaimed
from empiricism
by
careful
fostering,
con
which
sciences
those branches
into new
The
paths.
that have
of science
way, however,
hitherto been
in
in
and the
the objective,
in the spheres of the subjective,
out by
has
been
be
absolute
pointed
rejuvenated,
spirit, may
in this connection
in more than one place;
the author
special
cluded
Philosophy of theUnconscious. 91
is given to the state, art, religion, and history; while,
are
science and social commnnism
time, medical
of an
In this we may find indications
not sent empty away.
come
sooner
or later;
treatment, which must
encyclopaedic
is going to face, with
that is, if the new theory of the universe
attention
at
the same
the inevitable
weapons,
worthy
combat
against
the attacks
of
For
trate
as is observed
: The
in the introduction
conscious,
principle
extends
itself unobserved
of the Unconscious
the
beyond
and physical
and solutions
spheres to questions,
physiological
in common
which
of questions,
would be spoken of
language
as belonging
to the region of metaphysics
; and these results
out so simply and naturally
from considera
spin themselves
and physiology,
science
tions of natural
that one would not
to another
at all observe
the transition
sphere, if the subject
were not otherwise known
to him."
of these questions
the different determinations
of concepts
Nevertheless,
to
conscious
and
the
unconscious
action
longing
of Mind
and
taken up, their difference
to
adduced
shown,
proof
idea is connected
monstrate
that every unconscious
with
be
are
de
un
that both,
in direct
will, and
therefore,
existing
unity, form a common ground; while, at the same time, a view
is opened
which
up to us at the close, how consciousness,
conscious
means
from affection
til it
and
is subjected
its gradual
interest) attains
extension,
to the sway of the conscious
reason.
un
At
time, throughout
the whole
series
of investigations
rea
to show that the conscious
adduced
proof is continually
son which
admirable
such
administrative
power,
displays
never
if al
and would,
shows
itself creatively
productive,
circles
of universal
and
particular,
inclosing
each
other
and
draw
siderations,
which
gressively.
Among
themselves
develop
gradually,
other things, the author takes
and Ganglia
as
the Condition
and
pro
into closer
of Animal
and its
of the brain
Consciousness,
gives a physiology
an
him
the
Consciousness
affords
oppor
functions;
Origin of
the difference between
and
consciousness
tunity of examining
and
the Unconscious
self-consciousness;
Vegetable World
and
Conscious
in
the
as the plant, as
and, inasmuch
animals,
to assume
is credited with a consciousness,
are on the whole
and animal kingdoms
less
that the vegetable
In
them.
than we are in the habit of thinking
subordinate
as Will
to
he devotes himself
and Idea,
the chapter, Matter
between
well as
and
plants
the animal,
considerations
the mystery
of the Idea
ration between
a sepa
and
that a
distinction
and uncon
the
relation
between
individual
and
genus,
demands
and material
individuals,
spiritual
be made between
spiritual
consciously
Philosophy of theUnconscious.
93
spect,
the ground
occupies
sci
to a demon
and has been almost proved
many new discoveries,
stration.
In his treatment of the Ascending
of Or
Development
made
in the darkness
of the primeval
world,
and
and
he
does
not
considerations
on The World
hesitate
to show
on the All-Wisdom
as the Best Possible,
its deficiencies.
of the Uncon
as well
as on
behind
to understand
Pessimism.
Behind
aims
of consciousness.
the Unconscious.
With
them glad
than ever any one has done before him, to make
the world.
we have
to Von Hartmann's
work
said in regard
What
than as a concise
less as a criticism
intended
exposition,
in
is
to
in circles where
it may not yet be
gain readers for the work
of those who give it more than a pass
The majority
known.
to submit it to a
constrained
ing glance, will feel themselves
more
criticisms will
then be
Thorough-going
study.
all
Like
books
that mark an era,
in abundance.
forthcoming
a
and
number of defenses
it will, no doubt, call into existence
to
of
criticism.
brave
the
have
will
and
purgatory
attacks,
The
serious
author may
fairly desire
the application
of such
a clear
him
to aid
where
"
gretted in the author of The World
well
as
as Will
and Idea," as
of the dia
in his criticism
Von Hartmann,
on that sub
closes the preface to his Monograph
in others.
lectic method,
of science
care
than
than
their produc
of examining
and in these
of other persons,
career
tone of his whole
polemical
that
those
account
of the Unconscious."
of the development
of the Unconscious
from
reason, which
continually
society under the sway of conscious
and new birth in the Unconscious.
seeks for self-invigoration
THE FREEDOM
OF THE WILL.*
for himself
before
it becomes
Ms
solution.
dom of theWill
intellect.
To
speculate
on the Free