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Documente Profesional
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CHILDREN'S BOOK
COLLECTION
^
*
LIBRARY OF THE
jfc
UNIVERSITY OF CALIFORNIA
J|
LOS ANGELES
THE
PHILOSOPHICAL
WANDERERS;
OR,
THE HISTORY OF
PRIESTESS OF MINERVA:
EXHIBITING
BY JOHN BIGL4XD,
Author of " The Historical and Geographical View of the World
" Letters on Ancient and Modern
History," &c. &c.
;'
LONDON.-
181L
LONDON.
PREFACE.
DIVINES and Philosophers have long
inveighed against Novels as the bane of
the youthful
mind ; and
the
charge
is
The Au~
the
Though
Heroine are
scenes
the
Hero and
to exhibit,
in a striking point
of view,
and the
historical
and geographical
a 2
a I la-
PREPACK.
iv
which
countries
are brought
consideration.
important revolution in
AS well as in
here exhibited,
human
may
human
ideas,
affairs,
which
is
and
tn
his
iionn
mind
the
to
Europe
impress
memory of transac-
a lasting celebrity.
The whole
is
in-
This
reasoning.
is
the
grand
object
his
phin
His
is
view,
to
sole
and
to
be regarded as subservient.
to
excite
just
rcflce
PREFACE.
reflections on
a variety of subjects
to
matters of importance
incline
fortitude,
the
and
heart to
ta
from
;
to
mind ; and
resignation,
On
these considerations, he
presumes that
this
to
mo-
* 2
CON-
C>
::
v,
'
p
'
CONTENTS.
CHAP.
I.
CHARACTER
and of
his
commencement of the
fourth Century
Thoughts
en Persecution and Toleration
1
CHAP.
II.
CHAP.
jects
16
III.
ana
Various pro-
24
CHAP.
CHAP.
IV.
Thoughts
Despondency of ClaudiusMag-
cal situation
nanimity of
JulianaThey
3S
Byzantiuan
CHAP.
V.
Mode
Persia
of travelling
Reflections of the
Fugitives
Roman domini-
----------.-4?
ons
CHAP. -VL
.
Reflections
cited
by the view
of
Chaldea
fall
of nations
new
ex-
Fatal effects
situation
of the
Arrival
of their
affairs
Faults of Govern-
Their view
-
56
CHAP. VH.
Gradual enlargement of the mind
by the extinction
of prejudice Agreeable situation of the Roman
fugitives- at
Ctesiphon-
~^~5i
CHAP.
CHAP.
Gurious history of a Bramin
and of reason Scenes of
yience
VIII.
-----CHAP.
Progress of prejudice
Effects of inexpe-
life
SO
IX.
Equa110
CHAP. X.
detail of the
CHAP,
12$
XI,
Their
Waa-
uncertainty
*.,.-..-
CHAP.
J34
XII.
On
the ideas
tory
On
On
national vicissitudes
of defensive
war
the legality
of
our country compatible with the doctrines
Christianity
Objections answered
Advantages
144
of Christianity
CHAP.
XIII.
on their new
.---
Origin and
1 05
situation
progress of civilization
CHAP. XIV.
Transactions during their residence in Scythia-^
of the respective advantages of a.
Comparison
life
119
CHAP. XV.
Death of the only son of the Scythian chief
mentations of his father
probability of past events
and of
friends
existence
La-
disquisition on the
being remembered,
in another state of
meeting again
-.-..--.-
204
CHAP. XVI.
detail of the
commence
new
peregrina-
218
CHAP..
CONTENTS.
CHAP. XVII.
Claudius and Juliana again become wanderers
Their doubts concerning the choice ef a resi-
dence
CHAP.
221
XVIII.
recess ia
Claudius and Juliana retire to a solitary
Manner of passing their time in that
Sarmatia
retreat
bais
238
CHAP. XIX.
Emotions of Claudius on once more viewing tht
Bosphorus His surprize at the sight of Constantinople instead of
Byzantium
27
CHAP. XX.
Further surprize of Claudius on entering Constantinople, and on being informed ot the wonderful
revolution that had taken place since the reign of
Galerius
264
----...._
CHAP.
CHAP. XXI.
Astonishment of Juliana on the
first
sight of
Con-
conclusion of their
Happy
.-.-...--
377
THE
THE
PHILOSOPHICAL
WANDERERS.
CHAP.
I.
You
who
an
gions of contemplation and form
scenes
of
ideal picture
those shifting
which diversify the state of nations, or
determine the
lot
of individuals
and
despondency,
will find
subjects
PHILOSOPHICAL WANDERERS.
Minerva.
Juliana was the daughter of Caliar-
chus the
philosopher, whose
learning
The
noble youth of
Greece resorted
to
all
the cities of
that
seat of the
her crowds of
literati
to listen to the
and
The
imbibe
his lessons
and add
to his celebrity.
High
as his
name
of philosophers and
literati,
the honours
to
him
The
Pro-consul was his kinsman and professed himself his friend, until interest-
ed
PHILOSOPHICAL WANDERERS.
enemy.
influences
men
con-
rice,
Gain was
his
The
Bythinia.
best claim,
but
The
estate situ-
latter
the former
had the
had the
greatest
expences
B2
Ca-
PHILOSOPHICAL WANDERERS.
Caliarchus, although
'
a philosopher,
He
little
assistance or consolation
Overawed by
fessions of friendship.
the power of the pro-consul, or supposing that something might be lost but
nothing gained, by any connection with
a man whose
some blamed
affairs
seemed desperate,
his obstinacy in
standing
and
all
declined
vince.
lities will
S*HlLOSOPHigAL
sitions.
If the
WAN DERERS.
*$
his power
press Caliarchus at Athens,
extended no farther than the limits of
tium.*
The
literati
of that ancient
Athenian colony requested the philosopher to bring among them the accumulated treasures of his
knowledge, and
An
invitation at
once so honourable
and so pleasing, could not fail of meeting with acceptance by one, whose fortune seemed desperate ; and Caliarchus
hastened to illumine Byzantium with
the brightest rays of Athenian philosophy. His reception was such as at once
did honour to the sage and to his munificent patrons; and he regained at By*
in the place
its
by
the Seraglio.
B 3
zantium
PHILOSOPHICAL WANDERERS.
wife
his
whom
in
life
as desirable,
Her
and
docility
wit,
to all
admiration
who were
The
PHILOSOPHICAL WANDERERS.
splendid accomof
Juliana, could not fail of
plishments
all
who had the pleasure of
captivating
seeing her and enjoying her conversaIn her the most striking beauty
tion.
more conspicuous
by the unanimous voice of the Byzantines she was raised to the dignity of
Priestess of Minerva.
which gently rising from the beach render the banks of the Bosphorus on the
JEuropean, as well as on the Asiatic side,
one of the most delightful and pictu-
B4
day
PHILOSOPHICAL WANREREttS.
day want nothing but the hand of industry and taste to exhibit all the beauIt was
ties of a terrestrial paradise.*
of
model
the
celebrated
the
after
built
temple of Minerva at Athens, so revered throughout Greece for its sanctity,
and admired throughout the world for
Superb gardens on
magnificence.
the declivity of the eminence regaled
its
down
almost
to the strand,
swelling
forming impenetrable shades, and magnificent vistas, commanded from a thousand different points of view, a most
enchanting prospect
of the coast of
tiful
PHILOSOPHICAL WANDERERS.
tiful
and picturesque, corresponded
with the charming scenes, which luxuriant nature, embellished by art, displayed on the European side of the
s
freights.
tion,
the variety of scenery which the combined powers of nature and art could
produce; the priestesses of Minerva used
all
to
amuse
all its
perplex-
ing cares.
air,
the luxuri-
every where adorned the inclosed gardens and the adjacent fields, with the
grandeur of the distant landscapes, diverted the mind from every ignoble pur-
B 5
suit,
PHILOSOPHICAL WANDERERS.
1Q
suit,
disagreeable idea.
,
and
opinions.
Her
leisure
To
vated mind like that of Juliana, the important and extraordinary revolution
that
clesian
PHILOSOPHICAL WANDERERS.
11
only into all the provinces of the empire, but also to Rome itself, had sometimes been regarded with indifference ;
its professors had been the
sometimes
of cruel persecution.
Under all this
variety of treatment the system had
gradually gained ground, and the influ-
diminished.
who were
make an open
profession,
and tor-
to racks
B 6
tures
PHILOSOPHICAL WANDERERS.
32
turesin
its
persecution,
those,
But
cause.
in times of tran-
when preceded by
and when the examples of
especially
quillity,
who
had
suffered
martyrdom
a rapid
Its
progress.
was
known and
excellency
generally
priests
of paganism, with
different classes of
in the construction
artisans
the
employed
and embellishment
and
in its pomwith
saw
pous ceremonies,
regret the
decrease of their emoluments, their influence and credit.
These interested
all
order to support
its
tottering
impending ruin.
They adopted every method of exciting
its
those
whom
they
PHILOSOPHICAL WANDERERS.
15
of
they styled the impious contemners
religion
attributing
every
calamity,
which befel the empire, to the remissness of the seriate and still more of the
;
in suffering
emperors,
a set of
men
to
who
exist,
being enemies of the gods
of Rome, drew vengeance on the em-
pire
pulse,
norance to act in
its
favour.
ig-
The gene-
ral
The
priests
ganism,
after
work upon
the ignorance
stitious fears of
PHILOSOPHICAL WANDERERS.
14
thought
of the innocent blood which would be
shed
in
all
the
countries
subject to
was
to
make a
slaughter-house of
dominions.
While the
deluged
all
was of
that liberal
His philosophy
and
enlightened
man
the free
thinking powers.
province of
human
legislation,
The
said he,
is
PHILOSOPHICAL WANDERERS.
is
15-
doubt of the
two systems,
and while her mind was thus in suspense, an incident happened, which was
fatigably to investigate the
to
and
CHAP.
16
PHILOSOPHICAL WANDERERS.
CHAP
II.
IN
where every thing was calculated to induce mental composure. Having walked sometime in those silent retreats, she
seated herself in an alcove,
where the
in
her mind a
variety of sub-
and unsuspicious of
any intrusion,
she was under no apprehension of hav-
jects,
con-
!>JnOSOPHICAL
WANDERERS
17
time
The
stranger,
who had
thus
unin-
bune.
His father had long filled an
eminent station in the army under the
emperor Dioclesian,
which he had
in
most unequivocal
His son inherited
all his virtues ; and
having by him been
trained to arms, had so far attracted the
honored
with
marks of
his favor.
the
him
pellation of Jovians.
embraced
As
Christianity,
cated
18
PHILOSOPHICAL WANDERERS,
was impossible
that
their
it
profession
ity
this interval
Rome,
During
me-
PHILOSOPHICAL WANDERERS.
19
him
Curiosity excited
dence.
to take
him
to extend his
fantile
first
saw
memory.
Indulging an inclination
moment of leisure, he
so natural in a
made
the
and as his
;
Nicomedia was not urgent,
a tour to Byzantium
business at
pleasure
his
child-
tO
PHILOSOPHICAL WANDERERS.
childhood, as
him to prolong
more than he had originally inHe frequently amused himself
tended.
the situation, induced
his stay
charming district.
It was in one of those delightful rarrp
bles that Claudius having wandered into
the groves consecrated to the Goddess
of Wisdom, there met with Juliana.
The unexpected
Clau-
PHILOSOPHICAL WANDERERS.
the
Claudius approached
21
priestess
first
compliments with
dest freedom
of
her discourse,
the
of her expressions rivetted on the tribune the fetters which her beauty had
first imposed.
They discoursed on a
variety of subjects until the approach of
night warned Juliana that it was time to
retire.
Jn this situation
uneasiness.
wonder
meet again
rally
it
is
no
and
natu-
this desire as
impelled them
to seek for
an op-
diffi-
cult
22
cult
PHILOSOPHICAL WANDERERS.
to
find.
was
chiefly at her
own
presence in
disposal, except
which required her
the per-
si-
It
still
more
delight-
out any previous appointment, but impelled by a mutual and irresistible impulse, repaired almost at the same mo-
ment
known
regions
was
first,
still more
pleasing
and every subsequent
in
aug-
menting
?HILOSOPH1CAL WANDERERS.
meriting
their
mutual esteem.
23
Fre-
the
bril-
rates contempt,"
distinguish
it
Thus
Juliana.
scarcely
commands from
of appreciating
those
its
who
are capable
worth.
CHAP.
PHILOSOPHICAL WANDERERS.
C4
CHAP.
III.
IF
and the
which were too obvious to be overlooked, must have banished the idea
lovers.
but
in
while Juliana,
filling
obscurity
an honorable
office
PHILOSOPHICAL tVANDERERS.
25
as priestess of Minerva, saw all her future hopes depending on her comportThe
ment in that dignified station.
monstrous
of pagan preju-
in the eye
fail
of
as a
involving the ruin of both parties
necessary consequence.
than they
consequences,
began to reflect
which appeared
equally
perceiv.ed,
on
26
'PHILOSOPHICAL WANDERERS.
them
by each without communicating
come
not
had
to the other.
yet
They
that purpose
; for
Alindeed words were unnecessary.
Claudius had not made any ex-
to any explanation
though
Both of
when too
late,
was
illu-
sory.
PHILOSOPHICAL WANDERERS.
They ransacked
sory.
all
27
the regions
all the
and exhausted
of possibility,
mised
they
success,
turned
and
their
whatever side
to
view,
no prospect
ro-
In consequence
of this
separately
decision, they
and
no
peared
28
PHILOSOPHICAL WANDERERS.
He
he now thought above all others delightful, without once more seeing Juliana;
impulse
first
met with
the object
had received
its
PHILOSOPHICAL WANDERERS.
0Q
convincing.
Fully sensible of
everlasting
ever
they
tree
bis
much absorbed
by
PHILOSOPHICAL WANDERERS.
30
rending sigh in observing Byzantium recede more and more from his view.
restrained by an irresistible
found himself unable to pro-
ceed.
was
when, as
if
in vain that
he attempted
which domi-
It
more
He measured back
try
only a few hours, he retired to his lodgwhere, during some days, he re-
ings,
mained
his
in solitude,
imagination.
full scope to
formed a thousand
giving
He
dif-
PHILOSOPHICAL WANDERERS.
31
different projects,
hope.
less in
and anxiety. A
thousand times she blamed herself for
having consented to his departure a
state of perturbation
"
"
By what
fatality/
his return.
What wretched
difficulty.
to suffer the
cowardice,
appearance of danger
consummate happiness
added
she,
too late.
But
to
and
alas !"
now
and
PHILOSOPHICAL WANDEfcEKS.
32
Con-
merely
ideal,
a thing
is
by pusillanimity
and action."
Thus
useless
anxiety
of self-reproach,
for
irretrievable.
Fancy,
indeed, sometimes came to her aid, and
presented a flattering hope that some
fortunate accident might bring Claudius back to
reflection
of improbalities.
Consolation,
however, was fled, and she perceived
class
no
prey to despondency.
CHAP.
rHILOSOPHICAL WANDERERS.
CHAP.
33
IV.
Further devcloperaent
They
Juliana,
lover
was
still
in
Byzantium, indulged
flections,
He
repaired to the
Their emotions
may be more
than expressed.
A mixture of
sorrow and joy agitated their minds.
They flew to each others arms, and after an unreserved declaration of their
gined
some
decisive
measures
PHILOSOPHICAL WANDERERS*
34
They
arrangements.
regular
parted,
be the most
eligible,
sepa-
might
and to communi-
A
was
The
circumstance
father of Juliana
priest
was
honour
crisis.
constituted
at
Byzantium
of a Flamen united
still
greater
the character
new
lustre
all
common
mankind
as children of
one
appro-
PHILOSOPHICAL WANDERERS.
approbation of
ral-minded,
gans
and
all
3.5
greatest
affability
understanding,
and
to
superiority of his
the extent of his
commanded
of
and
their esteem.
means
chus,
Byzantium, found
difficult.
The
its
tions
mo-
difications
cidental,
Although affaand condescending to all, the company and conversation of men of genius
ble
to
him an
intellectual
feast.
c 6
With
PHILOSOPHICAL WANDERERS.
36
not
dif-
Roman
Tri-
it is
friendship,
two sentiments
al-
and human circumstances, we too frequently have the mortification of observing that general theories often
fail,
when
experiment,
Such was,
found
tion of Claudius,
which
it
to
visionary.
obliged him
Caliarchus
Christian
be
knew
this,
to
make.
that Claudius
was a
PHILOSOPHICAL WANDERERS.
nish his regard for a
37
ventitious,
worth as
his
that,
So important a
however, was not to be made
without her concurrence, and when
Unbiassed by prejudice, he
is
not insen-
He
fills
an
PHILOSOPHICAL WANDERERS.
38
an
office at
Your knowledge of
able.
his assent,
as
it
To
request
be absurd,
in difficulties,
and,
obtained, would procure us no
Whatever step I take, it
advantages.
shall be at my own risk, and I think I
if
affair,
could only
gave
dauntless
fortitude.
He
resolved
to
follow
PHILOSOPHICAL WANDERERS.
39
new
expedient.
What
and the
officious attention of
levolence.
of the
busy ma-
Some
sacred
Caliarchus received
state
of
affairs,
and
painted in glowing colours the inevitable ruin which it must infallibly bring
upon both her and her lover. He reminded her that even should he himself
suffer his parental tenderness so far to
be-
PHILOSOPHICAL WANDERERS.
40
all his
credit
by assuring her
that,
as he could not
by his indulgence,
he would so far consult his own safety
diately
turn.
fa-
his
this
awful ex-
"
"
pression
Daughter," said he,
you
know the unalterable firmness of my
:
resolutions.
If
PHILOSOPHICAL WANDERERS.
41
own
lover,
duct."
left
With
this
menacing farewel, he
Juliana bathed in
tears,
lamenting
means of extrication. Love, duty, regard for the interest of her parent, for
the safety of her lover, for the honour
of her family, for present tranquillity,
senti-
Unable
to
calm
the
PHILOSOPHICAL WANDERERS.
42
ly desired
sures to be taken in so pressing an emerOf thi she was not long disapgency.
Claudius,
pointed.
but
composure in her
disposed
absence, deferred not to repair to their
usual rendezvous, where Juliana was
to
little
She
waiting in anxious expectation.
had now summoned all her fortitude,
and revolved in her mind the worst
that could
happen
in
consequence of
Claudius no sooner
made
his
appear-
by her father ;
and expatiated on the consequences that
would ensue, unless they altered their
" Decisive meamode of
proceeding.
PHILOSOPHICAL WANDERERS.
This
ration.
moment must
destiny.
seal
43
our
last inter-
An
lightful groves.
lution
unalterable reso-
must now be
finally separating,
uniting, to expose
taken,
or
either of
of
inseparably
ourselves to dan-
Death
the
is
You
pro-
"an
impossibility.
worst that can happen in
moments
leaving
my
gaged
PHILOSOPHICAL WANDEttERS.
44
if
ture prospects."
" Your
supposition," said Juliana*
death the
Among
last
remedy
for incurable
ills.
to
expectation,
disentangle
us
of
particular region.
is
impossible
Is
You
it
so
accompany
your
PHILOSOPHICAL WANDERERS.
your
flight?
45
me
am
"
Claudius,
less
and accomplishments.
courage
to severe trials
to
the
test,
>
by
tomed
fatigues."
"These
"
things,'* said
Juliana,
my
as
you
shall
think
46
PHILOSOPHICAL WANDERERS.
think necessary.
this
place,
Return
where we
at
first
midnight to
met,
and
CHAP.
PHILOSOPHICAL WANDERERS,
CHAP
Fligfet
47
V.
Difficulty of choos-
liana,
temple,
and repaired
to
the
The
adventurers,
youthful
without losing a moment, seized a boat
which was moored to the shore of the
place.
they
48
PHILOSOPHICAL WANDERERS.
an all-ruling and
unerring Providence the direction of
they committed
to
their journey.
The barbarous
nations around
asylum
to
Roman
arts of civilization
conveniences enjoyed.
natural enemy of the
Roman empire,
and was scarcely ever overawed by the
Roman arms. The religion of the Magi
was diametrically opposite to the Roidolatry, which by the Persians
man
was held
in
admitted no representations of the divinity, except the sacred fire, which they
revered
PHILOSOPHICAL WANDERERS.
49
Romans.
And
worship was
would have been deemed unpardonable, was not accounted a criminal circumstance by the followers of Zoroaster.
eligible
asylum.
To
tier
PHILOSOPHICAL WANDERERS.
-30
Their eyes
of the two empires.
of
the counthe
were regaled by
beauty
tier
try,
its
peculiar powers of
and
new
new
delights
The
tedious lan-
That Claudius,
who
vigorous, accustomed to
action,
PHILOSOPHICAL WANDERERS.
action,
51
life,
should have
accustomed
and re-
continued
PHILOSOPHICAL WANDERERS,
fore experienced.
Pier vivacity
and
vi-
whom
all his
With such
a companion,
by nature and education so accomplished, the youthful tribune, animated by
concentrated.
love,
be
little
regrination.
The
sun-shine
Each
day, while
it
of hope
and'exhili-
carried
them
far-
ther
empire, their prospect of security became every moment less dubious. Their
only care was then to avoid the military
posts
PHILOSOPHICAL WANDERERS.
53
was expected to
and Persia,
Rome
quences.
to a fatal discovery.
They had every
reason to assure themselves that their
In any case,
their passage from the Roman territories, at a time when the recommencement
hostilities between the two empires
was daily expected, might therefore have
excited suspicion, and subjected them
of
PHILOSOPHICAL WANDERERS.
54
till
their designs
and
their persons
-detained
were
rives*
recognized,
of being immediately recon~
dueled to Nicomedia, which was then
the imperial residence. In each of these
tigated,
or else
both
to
it
was
equal.
public,
must have
emperor.
He knew mankind
of
the*
too well
would
depended on privately
effect-
ing their entrance into the Persian dominions. This desirable object was
happily
all
possible
PHILOSOPHICAL WANOERK-RS.
5,5
perceived,
entered
frontiers
the
un-
country
CHAP
PHILOSOPHICAL WANDERERS.
56
CHAP.
Kefleotions on the vicissitudes of
the
fall
of nations
VI.
humau
Faults of
Fatul effects
affairs excited
by
Governments occasion
of the passions.
Re-
tuation.
BEING now
difficulties
after
a series of
toils,
in
of
a ha-
ven of
wards continued
sure,
their
their
cape, and
gratitude
to
dence
PHILOSOPHICAL WANDERERS.
57
to contemplate,
subjects
of
refleftion,
in
travelling
traversing those
coun-
splendor, where
idolatry
originated,
where
debauchery, an inglorious life
himself
Cyrus distinguished
by military
;
PHILOSOPHICAL WANDERERS.
58
like the
former, degenerating
through maladministration, fell an easy
prey to the Greeks under Alexander,
which,
who
transferred to
nion
of Asia.
man
The
vicissitudes of hu-
rienced, in traversing the plains of Babylonia, the same sensations that a mo-
"
Rome.
Here,
" is
my
men happy
but
own
warmth of
abundance of a
fertile soil,
when men
PHILOSOPHICAL WANDERERS.
$9
This, however,
of
or oppressed by
with corrup-
filled
human
peace,
affairs
luxury,
discipline.
is
and
War,
conquest,
next effeminacy
out by
revolutions
fatal
marked
human
" The
passions."
vicissitudes of
individuals,"
"
banks of the
" must
Bosphorus. You," said she,
sometimes recal to your mind the
ing a sigh towards the
D 6
ed
PHILOSOPHICAL WANDERERS.
60
ed
streets,
her monuments of
traces of fond
flect
an
that
regards
all
remembrance, however,
be painful,
will cease to
when we
re-
-gracious Providence
places with an impartial
all
"
Yes," said
eye, and equal attention."
Claudius, "in this Christianity and
Philosophy
agree ; and if
place, without some
perfectly
mere change of
happy, the fault is our own. The Omnipresence of the Deity is a consideration sufficient to
remove
all
uneasiness
by shewing us that we
are every where under his protection."
on
this subject,
on mundane revolutions,
was necessary to revert to their
reflections
it
own
circumstances
ordinate
ever
considerations,
trifling
in
the
which how-
detail,
are im-
portant
PHILOSOPHICAL WANDERERS.
61
must
attract
part of every one's attention, now began to operate on the minds of the wanderers.
They
upon a foreign
saw
themselves
cast
country, where
they
had no resources, and could not expect to find any friends; every thing
therefore depended upon personal ex-
some employment.
ject of that
it was
necessary to study the
Persian language.
Claudius, indeed,
effect,
had
the
the
already acquired
af-
fairs
6&
PHILOSOPHICAL WANDERERS.
destitute
even of
ledge, which
this
rendered
know-
ed, before they could acquire any emolument, or even live comfortably in the
country, which they expected to be the
theatre of their future transactions.
To
directing all
no obstacle
its
efforts
is
insur-
mountable.
abode
They
me-
in Ctesiphon, the
tropolis of Persia,
made
PHILOSOPHICAL WANUERERS,
natives.
GS
the Persians,
CHAP.
PHILOSOPHICAL WANDERERS.
64
CHAP.
VII.
Roman
fugitives at
and the
judice
Ctesiphou.
BY
and the
intellectual
into regions
view
is
extended
before unexplored.
The
Roman
They conceived
ened.
other
countries
reason, and
were not
that this
that
men
in
destitute of
seemed
much of
so
its
dreadful,
at first
began
to
had
lose
disagreeable appearance
and
PHILOSOPHICAL WANDERERS.
65
They found
familiar.
the Persians to
be a people more social, more civilized, and more learned than they had
expected, and soon began to explode
the prejudices of the Greeks and the
tranquillity
selves
amidst
trifling
if
in respect of comfort,
they
They had
lived for
city of Ctesiphon,
some time
in the
among
their constant or
dence.
it
think
PHILOSOPHICAL WANDERERS*
66
think of
redound
A life of indolence
of the community.
did not appear
to
man was
which
him
as the
created.
He
end
for
consi-
emolument
and
it
seemed
to
by any sentiments of
patriotism.
To
this consideration
Qf
PHILOSOPHICAL WANDERERS.
These
induced him
to
67
reflections
He
men.
undertook
a school of Grecian
to
open
philosophy, .which
among
was
little
therefore
understood
sole
arbiters
For
this
task Claudius
was
perfectly
qualified,
him
assist
employment which
to
her was
an
rather
Magi,
their
distinctio'n
and the
own
to
63
PHILOSOPHICAL WANDERERS.
who
who
to that bril-
united strength of underStanding and solidity of judgment, without which, indeed, the former being alliant faculty,
nation,
vagancies.
The
difference of prejii*
dices and general ideas which they perceived to exist between their new associates,
their
is
sual circumstances..
which
PHILOSOPHICAL WANDERERS.
which gave
proving
the
up
fugitives
exile,
be-
of the in-
number of im-
the
less sensible
conveniences of
they
to
rise
reflection s f
$)
its
their
ing power,
last
learning.
court,
of the
The Roman
and introduced
monarch,
witii
v\as
to
invited to
the presence
whom
he Jiad
repeated
tO
PHILOSOPHICAL WANDERERS.
and defects of
in
Magi
and took
observing the
merits
and the influence which established opinions have on thought and action.
The king one day sent for Claudius,
at the pa-
duced
to a private audience.
"
the business
monarch,
on which I am now about to consult
you is, what I consider to be an affair
of the utmost importance. It is
nothing
than the education of the
prince,
-my son, the presumptive heir of my
less
crown.
PHILOSOPHICAL \TANDEKERS.
This
crown.
7l
of
my kingdom,
as well as of
my
to
who
is
and
to
will
to
occupy
his representative,
world,
death
his
To aim
economy preserved, or
private condition,
surable in those on
whom
nations depends."
"
in
cen-
the welfare of
1'
Mighty
prince,
your sentiments on
important subject are such as are
replied Claudius,
this
much more
perfect
PHILOSOPHICAL WANDERERS.
72
nasties overturned,
lies
brought to ruin,
ment of
although
rulers;
it
may sometimes
"
is just,
observation,"
king,
fully
first
inde-
Xenophon's Cyropaeclia.
as
PHILOSOPHICAL WANDERERS.
7$
their
their
assert-
country
domineered
over
The subsequent
neglect of this
occasioned
Persia
to fall an
discipline
to
with
his handAlexander,
easy prey
Asia.
ful
of Greeks.
And
in
who
"
is
the
sets these
examples before
his eyes, and gains experience from the
events- of past ages; and happy the
prince,
people
PHILOSOPHICAL WANDERERS.
74
people
who
are governed by
It is
sovereign.
such a
"
have as
much
the
monarch,
as possible endea-
For inculcating
piness of his people.
these important considerations, I know
none
and
better
qualified
for this
than yourself;
have required
purpose
your attendance at court.
I*
desire
whether
you
to
consider,
therefore
it
would
PHILOSOPHICAL WANDERERS.
/^
under-
my
liberality."
" In
regard to these particulars/
answered the Roman, *' I have suffici-
ently experienced
to
be convinced
to
that
am
to
my
will
merit
be far
;
but
talents,
own
subjects are
much
better qualified
tion.
PHILOSOPHICAL WANDERERS.
76
"
tion.
"
How much
may be
interested in the
conduct of the
my
subjects
who
is
pacity of parent,
interested in the
of
off-
my
of
my
To
successor.
I consider as
my
most substantial
provide for
this,
interest.
In you, phi-
have come
to a decision,
when you
give
me your
answer."
Claudius, after taking leave of the
king, communicated the matter to Juliana.
PHILOSOPHICAL WANDERERS.
liana.
They
eubject
77
they carefully
On one
future possibilities.
hand they contemplated honours and
emoluments; on the other, the jea-
lanced
fugitives.
view.
tible
to their country.
On the
Claudius
himself,
contrary,
persuaded
that by inspiring the young prince witn
they
owed
78
PHILOSOPHICAL WANDERERS.
Persia and
Rome; and by
contributing
emhu-
mixed
the Grecian
and
Roman
philo-
For
urging his acquiescence.
Claudius
was
a
sincere
Chrisalthough
ously
tian, he
had
riot
sive principles,
which
in almost every
age have crept into the church ; and he
well knew that a
religion, inculcated
merely by
human
persuasion, would
be
PHILOSOPHICAL WANDERERS.
-TO
might
In placing Christihis
before
anity fairly
eyes, -he considered himself as having done all that
instil
into the
mind
of the
mankind than an
intolerant
theoretical truth.
The
out
between
raged
with
Persia and
broke
Rome,
unrernitted fury.
still
Diocle-
to Ctesiphon.
E 4
Some
Of
PHILOSOPHICAL \YANDERERS.
80
dence
lie
in Persia,
and of the
resi-
office that
Nicomedia.
Galerius,
whose bigotry
He had
persecutors of Christianity.
a personal enmity against Clau-
also
whom
dius,
be his
sian
rival
to indulge
vengeance, by the
solicitations of the priests of Nicomedia,
and Byzantium,
who persuaded
him
that his reign could never be prosperous, unless he should oblige the
king
of Persia to deliver up the sacrilegious
contemners of the gods of Rome.
was made a
tion of peace.
principal condi-
PHILOSOPHICAL WANDERERS.
narch regarding
this
demand
81
as an in-
neither
enmity
nence,
it
remains in obscurity,
nor creates
excites jealousy,
but whenever
it
rises to
becomes exposed
it
to the
emi-
ma-
" The
general,"
" who
who
gains
obtains
have
rivals
who acquires no
little
and
reputation,
but
when
military
;
when
companied
there
is
by public approbation,
reason to apprehend the in* Dr. Johnson;
E 5
trigues
PHILOSOPHICAL WANDERERS.
82
and the
strictures
adventurer
was now
trigues of rivalry
of criticism."
Roman
The
in
the
zenith of
his
prosperity,
beloved
ho-
and
in
that
community of philoso-
or family connections.
The
all
royal fa-
murmurs,
PHILOSOPHICAL WANDERERS.
83
lesson,
adviseahle
to
it is
make preparations
for
many
reflections
on these sub-
jects,
only counsellor.
in the
He
had been
initiated
E6
might
PHILOSOPHICAL WANDERERS.
84
might be found
National pride had prevented the government from complying with the de-
mand
of Galerius
some
some
Dewhen sti-
specious
mode
of argumentation.
rest
measure.
hav
PHILOSOPHICAL WANDERERS.
85
Amongst the
who at different
variety of
strangers,
were equally charmed with his erudiand with the politeness^ vivacity,
tion,
They
fre-
men of
talent
PHILOSOPHICAL WANDERERS.
S6
talent
Asia
principles of the
Orientals,
religious
and
arts.
sequestered situation.
By the information
received from
these sages of the east, Claudius and Juliana found their minds expanded, and
their ideas
compared
PHILOSOPHICAL UFANDERERS.
8?
earth,
mans,
tenders,
the
who arrogated
exclusive
assuming preto
possession
themselves
of
all
that
comfort among
the
people of other
lands
throughout
PHILOSOPHICAL WANDERERS.
88
mence
of the
ners
attractive than
tion
and hospitable, they did not patronize strangers, nor honour them with
sive
offices
of emolument or
The most
distinction.
among
In
their
require
'
them to
some
as
regard
employment
necessary
to these purposes
and the attachment
affection,
therefore, induced
their
own
own
casts
arts and
and cus-
toms,
PHILOSOPHICAL WANDERERS,
S$
random
in countries
un-
scenes, a
apprehensions,
and determined
their
future destiny.
CHAP.
00
PHILOSOPHICAL WANDERER*,
CHAP, vi i r.
jCurtous History of a
of Reason
Bramin
Scenes of Life
Progress of Prejudice an
Effects of iuexpericncer
AMONG
gion in
and
legisla-
state of expatriation,
and attached
in
to
somewhat ex-
The circumstance
traordinary.
ed the attention of Claudius
attract-
and Juli-
ana.
him
to his house.
The
^PHILOSOPHICAL WANDERERS.
The Indian
invitation, and
was received with every mark of attention and respect Claudius and Juliana
soon perceived that they had met with
man of
being partial to
man
lified to
ners,
This
its peculiarities.
all others,
qua-
and
gratifying
curiosity.
institutions
tions," said
he,
political,
" are
important
and
of different natraits
PHILOSOPHICAL WANDERERS.
4)2
lusions
his
mels of education and custom. His minute delineations verified the sketches
curacy of his details rendered the picture of men and manners more complete,
With
it
is
scarcely needful
Roman
highly delighted.
to
fugitives
re-
were
versation,
and
a just
PHILOSOPHICAL WANDERERS.
93
know what
in
strange adventures
a situation, in which
to
this respect, as
sume
ated
my conduct; and
stances determined
singular circum-
my
drama
of life.
But
you may perhaps be disappointed of
the entertainment you expect from the
recital of adventures, which however
important to myself, may seem little
nitely variegated
If, however,
interesting to others.
will afford you the smallest
I cannot
it
satisfaction,
surely refuse such a tribute to
I will, as concisely
as
PH1LOSOFH1CALWANDEUERS.
$4
my
life.
India the
different
only distinctions
casts
are
the
which
\ve
are
acquainted
without
;
\*ith
mitted
mixture or pollution
lienable
forfeit-
this
scription,
held sacred by the people, they are regarded as conducive to the peace and
good order of
society.
The Bramins,
therefore*.
pHiLosornrcAL WANDERERS.
05
fices
say,
dence placed
enume:
it
suf-
my
first
existence in that
away
my
in the
sures peculiar to
the
mind
when
new
plaything
lively
com-
and unmix-
ed
PHILOSOPHICAL WANDERBRS.
96
good and
evil
how
often,
amidst the
and
lection
sentimental
regret,
that
peaceful
toy, I
care
form
*
felicity.
ever,
which
in his dispensations.
The calm
is
wise
tranquil*
when
PHILOSOPHICAL WANDERERS.
97
This
ence.
is
order of
the uniform
human
those offices and labours, which have devolved upon us from the generation im-
done
for
human
inheritance
with
As
us.
the
society have
its
to
patrimonial
benefits,
of
property,
obligations,
Divine
cumbrances,
regulations
annexed individual
and
Providence
in-
has
heritance, by
human
patri-
mony
of the
from
race
is
transmitted
" In
proportion as the mind begins to
acquire strength, it has need of cultivation, in order to prepare
rious functions of
life.
it
It is then that
of
PHILOSOPHICAL WANDERERS.
98
From my
among
that
tate
scenes
of
Jife.
Wholly occupied
my
in
educa-
tion
and
PHILOSOPHICAL WANDEHERS.
all
99
the various
My
I contemplate with rapture the celestial joys prepared for the votaries of
Bruinma
and especially
favoured
of which I was a
tribe,
mem-
mind, that
down
ferior
casts,
those
nations
and more
to
especially
whom
on
our sublime
doctrines
tion,
however,
some of
the principles in
been educated
which
had
100
PHILOSOPHICAL WANDERERS.
cate.
discovered
my
of thinking.
All
my
reason-
his doctrine,
had forbidden
to investigate;
and
to
examine
PHILOSOPHICAL WANDERERS.
IQl
deemed
truth.
company,
therefore, with
many
others,
who were
the sacred
with the
fertile apDelighted
pearance of the beautiful plains, which
stretch to an immense extent in the
river.
vicinity of the
to pass
Ganges,
some time
in
was resolved
contemplating the
During
enamoured
my
subsequent
I became
colouring.
of a beautiful young woman
has taken
its
F 3
Of
102
PHILOSOPHICAL WANDERERS.
It incurs
from society.
Resolving, therefore, to
subdue a passion, which threatened
such disagreeable consequences, I suddenly returned to my former place of
residence, imagining that in meditation
and solitude,
and
my
thoughts
affections.
found
mind
more
than
ever
my
occupied with
the image of which it had received the
impression and while rny abode was
at Hyderabad,
my imagination was
arrival at the sacred college, I
PHILOSOPHICAL WANDERERS.
For some time
flattered
I0!3
myself with
sellor,
I set
my
and considered
in
what manner I
"
love
is
sessed
every
had
Youth, however,
is
sanguine, and
possible
now
freed
vicissitude
of
life.
calculated
only
iO'l
PiriLOhOPHICAL WANDERERS.
it
seemed iden-
tified.
My
determination was
De-
fixed.
informed
my
lover of the
steps I in-
me what
little I
possessed,
and bidding
N. E.
Jill
we
we entered
tra-
the
Here
I lived in tranquillity,
my
Hysparis happy,
* China.
while
PHILOSOPHICAL WANDERERS.
105
mine.
without apprehension
forward
and
that fortune
would
refuse
alike
life
are
of fortune, however,
the frowns
The
inconstant.
vicissitudes of
He
all
human
day in the
of
exaltation,
may, tohighest degree
morrow, be in the most pitiable state
foresight.
that
is
to
of depression.
These fluctuations neither I nor my Hysparis expected.
were not the pupils of experience.
We
My
education
in a cloister uf
Bramins, re-
ed with
its
its
bright
and
and equally
its
gloomy
free from-
its
from
prospects,-
hopes and
its
cares.
F 5
Thus
106
PHILOSOPHICAL WANDERERS.
" Thus
imperfect had been our survey
of the world.
months,
we imagined
stream,
tended
PHILOSOPHICAL WANDERERS.
107
tended conspiracy.
I was, therefore,
nor was rny
arrested as an accomplice
beloved Hysparis suffered to escape
;
prehensions of timidity.
plicated in the charge,
merited calamity,
My
perturbed ima-
gracious
distress
PHILOSOPHICAL WANBERER3.
108
rage
which conscious
innocence
in-
the
spired, extinguished suspicion, and'
In
ness
gloom
The
my
as
still
in-
my
present
PHILOSOPHICAL WANDERERS.
return
gave
me
continual
1O9
delight.
CHAP;
PHILOSOPHICAL WANDERERS*
110
CHAP, IX.
Continuation of the History of the Bramin
the Basis of Happiness.
Equanimity
"
were employed
little
This
history.
range indeed
transactions of our
its
Braminical
is
confined
own and
colleges,
to the
the neigh-
mundane
which
vicissitudes.
history
human
life
and
Hi
PHILOSOPHICAL WANDERERS.
we accustom
therefore
to ourselves
nation
and seldom
place us
to
in
suffer imagi-
a situation in
placed
we
two persons
scarcely any
be
however,
If,
that
considered,
duly
to
although
ever meet
the
mind are
situations,
lessons
same
requisite in
history
would
qualities of
a variety of
afford
of
useful
life,
and
prove
tion.
If
reflection,
supply
many unavoidable
of the writer;
introduce a
deficiencies
variety of
and construct a
regular
of theoretical and practical know-
observations,
series
ledge.
Such a reader
suffers
nothing
to
PHILOSOPHICAL WANDERERS'.
112
to pass without
He
learns to
when
66
In
experienced
its effects.
this situation I
remained almost
gloomy
interval, I
examinations
underwent various
but
gan to wear
off
distrust
cence,
PHILOSOPHICAL WANDERERS.
115
my
interest
was ruined.
restored to liberty,
nor protector
Although
had no friend
my
late
my
con-
son
"
at
I now saw
myself once more throwa
random on the world, like a mariner
ill
PHILOSOPHICAL WANDERERS.
114
in the midst
skies,
and
to
another
but
all
Fancy delineated
ideal.
eligible,
cable.
slight in*
Rome, where
in my
sity of the learned might operate
favour 9 and my imagination often pre-
known
in
meet
PHILOSOPHICAL WANDERERS.
meet with
in
western world.
would
have
115
been
realized,
or
have
illusory,
The extraordinary length, and enormous expences of the journey, constituted an obstacle, that in
my
circum-
For
amused myself
some
time, however, I
is
till
at length I
found
it
Ilysparis inspired
began.
me
The
idea of
with cautious
ti-
my spirits on
difficult
or dangerous enterprize.
" In
PHILOSOPHICAL WANDERER*.
116
*'
In
midst
the
of
this
dilemma,
formed
and relinquished,
occupied
my
whom
made an acquaintance.
Pie
me
imagined
some merit; and being informed of
the difficulties which I had met with,
that
he
discovered
in
of his father,
their
who was
chief of one of
where he
assured
the
40 be rejected,
I accepted
proposal
it
reception
In rny
was not
with plea-
* China,
sure
PHILOSOPHICAL WANDERERS.
sure
and, with
my
the prince
panied
117
Hysparis, accom-
danger,
in
and
having flattering
view,
we performed it
and on our arrival
prospects
without difficulty
Among
Their
demonstrations of respect were not tinctured with Oriental politeness but they
bore the impression of sincerity.
;
My
skill in
many
me
as
an extraordinary person
and had I
been inclined to impose on their simI might have successfully arroplicity,
;
to
118
The
chief consulted
me
daily
on the
ostentation.
"
The manners of this Scythian court,
if such it may be called, was to me a
'
contemplated
delights
distant
PHILOSOPHICAL WANDERERS.
distant region beloved
honored by the
prince,
119
and esteemed,
and revered by
number of new
my
chief happiness
that
my
labours
acquainted.
me
they
As soon
wre
as
it
120
PHILOSOPHICAL WANDERERS.
dominions.
my
was
desirous of accompanying me in
lie had visited the
long journey.
this
indifferent countries
and communities.
is the
great
school of knowledge, I encouraged his
curiosity; and his design was favoured
Persia, therefore,
jects, the
The
our
ed
arrival,
PHILOSOPHICAL WANDEREBS.
131
suffi-
of
my
which
I often revolve in
the recital
my mind
life,
with
By experiencing
pleasing recollection.
the smiles and the frowns of fortune,
I
have
an
imbibed
My
both.
mind
fantastic hopes,
is
indifference
for
and
nation
to
narrative,
various
observations
history,
which
in
on
his
eventful
some measure
re-
and resolved to
by the lessons which it afforded.
CHAP.
PHILOSOPHICAL WANBEREHS.
CHAP. X.
A detail
A SHORT space
of time produced an
occasion of putting in practice the lessons which they had learned from their
own
followed
monarch.
The young
ing counsellors,
affairs,
kingdom
in his
name.
Paranis was he
whose
PHILOSOPHICAL WANDERERS.
123
and a hand
to execute,
every mischief.*
and of insinuating
;
himself into the favour of those whom
of his observation
to his
tion.
Sallust.
c--2
rently
1'24
PHILOSOPHICAL WANDERERS.
ma-
fit
opportunity for acof the young
the
mind
over
quiring
monarch such an ascendancy, as might
perpetuate his own power, and render
title,
in case
He was sufficiently
skilled in the arts of intrigue to knouy
views of ambition.
morals
is
one of
the
understanding; and
5
in
this
view
PHILOSOPHICAL V/ANDERERb.
view
lie
12>
to
licen-
so lon<or as be
Claudius,
who
to instil into
The
answer
his purpose,
by ridding him of
a formidable rival; while he should
G3
secure
126
PHILOSOPHICAL WANDERERS.
Magi and
empire, you
Roman
are
The
as-
on foreign principles.
Under the pretext of introducing the Grecian philosophy, he is preparing to introduce the
Christian theology, and striking at the
root of all that the Persians have ever
held sacred.
This
design
he masks
with
PHILOSOPHICAL WANDERERS.
J'27
Grandees of
Persia,
will
you
flagrant a violation of
your privileges to pass without animadVenerable Magi, expositors
version.
suffer
so
of the Jaws, and regulators of the opinions and manners of the people, will
you suffer the religion of Zoroaster thus
to fall into
contempt.
Is
it
thus that
you regard with indifference the downfal of a system, tuat constitutes the
basis of
tional glory
till
this
ambitious
Roman
feel the
importance.
If
G 4
fluence,
J58
PHILOSOPHICAL
\VA1S7
DERERS.
fluence, and
contempt,
you
your most
serious consideration."
fail
Even during
The
fertile
mind
of
PHILOSOPHICAL WANDERERS.
129
sovereign, and
Claudius,
who had
so well deserved,
his favour.
He
man-
His
first
aim
was
to
alienate the
He
also represented to him the disgraceimpropriety of a Persian prince, being under the tutorage of a Roman fugi-
ful
G^
tive,
ISO
PHILOSOPHICAL WANDERERS.
tive,
at
some
and
the
wrought so effectually on
mind of the young and inexperihis party
a number of
efforts,
others, at-
all
At
last,
after
they prevailed on
little
difficulty in
pose.
ened
to
hostilities
PHILOSOPHICAL WANDERERS.
ranis dexterously
131
would be impossible,
pires
em-
as long as
Romans
of pacific intentions.
was
The
artful
a season of peace
it
war; but
that
would bear a
but in the
fear
the
Romans
The
as
latter be regarded by
a mark of friendship.
o6
the
PHILOSOPHICAL WANDERERS.
132
<aJh
them
and
into
execu-
He
In this state
much
He
therefore endeavoured, as
as possible,
few
in
whose informa-
Impelled by the
dssire of
ingratiating themselves with
the
PHILOSOPHICAL WANDERERS.
the ruling party, or
of their
awed by the
resentment, almost
whom
all
133
fear
con-
The Bramin
he had formed a
him
and
which he had
was 100 urgent
admit of hesitation.
'
CHAP.
PHILOSOPHICAL WANDERERS.'
134
CHAP.
XL
Their ReHec-
AT
on the
last
View
this critical
accompany them
regions of Scythia.
sage,
The
who dreaded no
disinterested
rival,
could view
and see
He
it
re-
mentioned
liana
as a valuable
PHILOSOPHICAL WANDERERS.
155
so greatly in
This
improvement.
favorable
repre-
their worth,
reach
of
Rome
whither
could
never
and where her name was al-
influence
most unknown.
After some deliberation, both ClauJuliana concluded that this
dius and
was the
retreat
fairest
life
in
calm
forgetfulness
of
perplexed
136
PHILOSOPHICAL WANDERERS.
difficulties in
presented
If
the execution.
it
dient.
revolved in
have,"
my mind
he,
already
PHILOSOPHICAL WANDERERS.
J37
Lose no time
in
making preparations
If
for
your flight.
out to-morrow.
it
be possible, set
I shall
endeavour
to
Armenia.
I will give
of the route.
Media and
you an itinerary
When you
are at a suffici-
We
easy journeys.
haps, before you
and
me
They expedited
their prepara-
tions
138
PHILOSOPHICAL WANDERERS.
such a manner, that
lions in
de-
thfey
As
required fur their arrangements.
was
not
could
secrecy
necessary, they
dispose of any thing that they possessed,
and
their
in-
money
been
and
difficulty
took their
distress,
final
far,
become
native
prospects.
as
to them,
country
and
it
Ctesiphon had
were, a second
their
departure
from
PHILOSOPHICAL WANDERERS.
from
its
139
minds
Almost
their flight from Byzantium.
at every step they looked hack with
emotion towards the
peeped
from
above
the
horizon.
"
How
" have I
often," said Claudius,
thought
that those places, of which I am now
for ever losing sight, would have proved
the theatre on which I should have comthe tragi-comic opera
pleted
The
of
life*
difficulties
exist,
except
in
How
recollection.
sorrow.
liana,
are
Let us
not,
however,
my
Ju-
which
has
PHILOSOPHICAL ^YANDRER3.
140
has always directed our steps in secufor us in every emerrity, and provided
r
gency. ihat Supreme Being, who con-
in the deserts
fortitude
to assure yourself, that neither the fatigue of travel, nor the appearance of danger, will ever intimi-
date
my
mind, or depress
I retain the
my
spirits.
lie
heavy on
sive
my
moment, when
eternal adieu
to all that
could gratify
The luxu-
over
my
affections, as to
cause
me
to
PHILOSOPHICAL WANDERERS.
loss.
These appendages
141
to social life
in Persia,
of change.
Why
common
lot of humanity ?
Fortune
at
least
it is our
smile
once
may
again
consolation that we have learnt not to
This is the grand sofear her frowns.
;
in
These
the
way
smoothed
and dispelled
reflections, indeed,
to the travellers,
which
had
142
PHILOSOPHICAL WANDERERS.
Chief and
The
of the Scythian
his suite.
leisure
which
this interruption
minds
the peaceful joys of infancy, the pleasures of youth, the tenderness of parents.
PHILOSOPHICAL WANDERERS.
rents,
145
flat-
ing
in
suspense and
leisure
to
amuse
uncertainty,
itself
and at
derers
interrupted
these reveries,
by
CHAP.
144
PHILOSOPHICAL WANDERERS.
CHAP. XII.
Description of a District at the foot of the mountains ol
Armenia, which Tournefort imagines to have been the
seat of the terrestrial Paradise
Attachments
On
the Ideas
Reflections ou Local
War
Resistance to the
THE
relieve
The pr'mce,
pense, at length arrived.
with their friend the Bramin, made his
appearance, and both congratulated
them on
from
the cruelty of
Persia. The
that their
it took
and that
place
was discovered, they were supposed to have gone toward India; a
when
it
conjecture,
PHILOSOPHICAL WANDERERS.
conjecture, which he had at
145
first
that Paranis, in
consequence of
dispatched persons in
of
in
them
all the roads leading
pursuit
to that country, without ever suspecting
this intimation,
Armenia.
sibility,
is
I felt myself,
indeed, highly delighted, to see the activity of pursuit directed to almost every
make
ed
is
that
"
the
foolishness."
145
PHILOSOPHICAL WANDERERS.
Bramin,
acknowledged the justness of the remark and animated the hopes of the
;
fugitives,
by repeating
his
promises of
kindness.
at
The fields
delightful meanders.
were adorned with all the luxuriance
lies in
self in
ers of
the
finest
hue,
amidst
14?
PHILOSOPHICAL WANDERER'S.
tmidst the
in
Juliana,
ture
is
tries or districts
was a
time,
land of
my
when attachment
nativity,
a particular system,
There
to the
and adherence
* Mr.
Tournefort imagines the garden of
to have been situated on the borders of
to
made me imagine
district
Eden
Armenia
of
human
existence in Chaldea.
that
148
PHILOSOPHICAL WANDERERS.
ceived
the country which Brumma had vouchsafed lo illuminate with his doctrines,
very different
ideas.
Your
and
our
"
happiness.
re-
"
government
country,
PHILOSOPHICAL WANDERERS.
149
triotism,
no solitude,
region, however remote
however secluded from the bustle of the
world, and the peopled haunts of men, is
excluded from the protection of that Be-
ing,
combinations
harmony and
dius and
the
universal good."
prince added
Clau-
their
re-,
marks
H 3
After
150
PHILOSOPHICAL WANDERERS.
After some days thus pleasingly employed in repose of body, and recreation of mind, they resumed their journey.
They crossed
mans by
and Pompey.* Claudius, whose former days had been passed in camps,
and in whose mind military ideas had
been early and deeply impressed, could
not suppress his emotions on viewing
the theatre, on which his countrymen
had fought for the glory of
those illustrious
unfading laurels.
*aid he,
In
this
"
Rome
and
are
"
How
the destinies of
* Vide Plutarch
'
different,
in Vit. Cuculli et
men
I
am
Pompeii.
wandering
PHI LOSOFHICA L
wandering as an
W A N DE RERf.
Romans were
exile,
"
am
my
dia.
cast out
former
is
Those
generally of
political
es-
in
H 4
being
PHILOSOPHICAL WANDERERS.
J32
you
exemption?
An
all-wise
Providence or-
concomitants,
all its
dread-
is
of human depravity.
It is
necessary,
meet with
but a benevolent
merited punishment
will never rejoice, when c-ircum;
man
.
tion.
and if I have not mistaken the representation which you have given of your
religion, it appears to be also that of
Christianity,"
" You
PHILOSOPHICAL WANDERERS.
"
153
You
have,"
replied Claudius,
narightly estimated the benevolent
ture of our religion, and formed just
"
notions of
its
pacific tendency.
its
If all
doctrines,
would enable us
"
subsist
in
vert their
swords into
ploughshares.
"
be
"
must
Aggression," said Claudius,
Self preservation is the
repelled.
H 5
iaw
154
PHILOSOPHICAL WANDERERS.
and extends
fications,
to
every thing
it is
tion of
to resist the
enemy
that
would invade
who
on your recommendahave perused, not with opt admiration of their sublimity, teach us
religion, which,
tion, I
that evil
is
we must
How
do yoi reconcile
this doctrine
with resistance
PHILOSOPHICAL WANDERERS.
sistance
to
hostile
155
aggression, or the
punishment of crimes."
" The
expressions," said Claudius,
" to which
you allude, are either
merely figurative, or applicable only to
particular persons in particular situations.
The
medy but
temporal
nature.
They were
to
be
J$6
PHILOSOPHICAL WANDERERS.
be acted,
will
would tend
all
and
good men
at
In such a
the mercy of the wicked.
<:ase a handful of banditti might tyran-
cumstances of
tries,
and
bid us to resist
sion,
men
in
evil,
by every means
all
ages,
coun-
They do not
situations.
for-
or to repel aggresin
only
PHILOSOPHICAL WANDERERS.
only enjoin patience and
157
resignation
means of avoiding."
exposition
which
Claudius
that
had
Juliana,
have
little
fame.
tion
tions,
Can
the
can
158
PHILOSOPHICAL WANDERERS.
can the splendor of Rome, or the elegance of Athens, bear any comparison
with the benefits resulting from the
knowledge
nity.
and
grelia,
known by
famed
in
Circassia,
the
being anciently
name of
the
histories
Colchis, and
of early anti-
quity for the expedition of the Argonauts, recalled to the mind of the Ro-
man wanderers
youth
classic ground.
Juliana
to tread
now
upon
recollectliterature,
excited
various sensations
and she
The
PHILOSOPHICAL >YANDERERS.
The sympathies of
159
when
them
them
when
indulged
melancholy
in
kind
of agreeable
the retrospect of past
remembrance by the
view of countries celebrated in Grecian fable, and Claudius felt a similar
But however imagination
impression.
wander
amidst past or distant
may
scenes, recalled to
scenes,
necessity
recalls
the
attention
to present exigencies.
Associations of
ideas formed at an early period of life,
160
PHILOSOPHICAL WANDERERS.
from China
and from the Euxine
the
gions, extending
to
Baltic,
to the
Arctic ecean.f
No other alternation
of prospect than that of immense forests
and extensive
upon the
sight.
plains,
Neither
now
burst
the pictu-
fertile
Mesopo-
fix
their
bounda-
ries.
tamia;
PHILOSOPHICAL^*' ANDERERS.
tamia, nor the variegated
l6l
mountains
mal regions
lation
In these dis-
was a
in
therto resided
hi-
to
those
forts
of
Rome and
Athens.
The Indian
are
pect
PHILOSOPHICAL WANDERERS.
152
pect to find
Italy
and Greece
in
the
nor to
meet with
different country
now
presents itself to
see
ments of a
will find
among them
civilized
more
virtue
the
people
and
refine-
but you
less duplicity.
To
occupation to
philosophy: to instruct
will exercise your
Far
now
PHILOSOPHICAL WANDERERS.
now
called
the place
Moscow
103
continuous deserts, which they had traversed since their entrance into Scythia.
In
this
them under
his protection.
This was to
bles,
fortune.
The village, or, as it might
have been called, the metropolis of this
Scythian horde, consisted of three or
four hundred wooden houses of the
many of which
were appropriated to the chief and his
and one of the best and
attendants
most commodious was assigned to the
simplest construction,
Roman
PHILOSOPHICAL WANDERERS.
164
Roman
was
exiles.
The country
all
around
and
desert.
CHAP.
PHILOSOPHICAL
CHAP.
WAN
DERERS.
XIII.
165
new
situa-
of Civilization.
CLAUDIUS
sure to
and Juliana
now had
lei*
to
their
future destiny.
In dis-
come
to reside,
afraid," said
that we shall
Claudius,
constantly
have cause to regret that we did not
attempt to reach India, where the
'*
manners of a mild and polished, although a superstitious and singular people, would have been more congenial
to our habits than
" The
Scythians"
166
PHILOSOPHICAL WAN0EKE1U;
" have
always
been accounted barbarians ; but we do
thians'' replied Juliana,
was, like
to
this,
The journey
long and
India
to
difficult,
and to
more dan-
We
we
the
same
We
difficulties to
surmount,
which pressed so hard on us at our first
arrival in Persia ; and might perhaps
have met with the same embarrassall
ments from the intrigues of the Bramins that we experienced from those
of the Magi.
infinitely
Human
diversified
nature, although
by the influence
of adventitious circumstances,
is
every
where
PHILOSOPHICAL WANDERERS.
167
is,
action."
and regard,
is not a
savage rover
His principal aim is
improvement and civilization of
of the debert.
the
jects
few
in
number,
he can
boast
is
arm
The
168
PHILOSOPHICAL WANDERERS.
to be
formed.
the
agriculture,
districts
bestowed more labour on the cultivation of the ground than is requisite for
the production
indispensable articles.
Many of them
are contented to live wholly without
5
agriculture,
FHILOSOPHICAL WANDERERS.
!69
independence
fields,
edifices,
out to
as so
the
many
ambition
Indeed, there
powerful neighbours.
little
to
the
allure
temptations held
and avarice of
is
hand of rapine,
pence the
toils
of the invader.
The
The
all
earth
is
the nourishing
fuses
170
PHILOSOPHICAL WANDERERS.
fuses to yield her productions to indo'and those who neglect her are
;
lence
by her neglected. It is only by cultivation that The soil can support a numerous people. Every country is capable
of sustaining a certain number of inhaby agriculture; and whenever
are
increased beyond that proporthey
recourse
must be had to some
tion,
bitants
other expedient.
In India, manufac-
of
its
grate,
the want of
at
home.
fore be
fertility
is a
position, which requires no extraordinary powers of the
the inhabitants,
On my
arrival in this
barbarous region,
PHILOSOPHICAL WANDERERS.
171
gion, I found the whole horde established in this place in a sort of en-
campment,
entirely
The
uncultivated.
sirous
countries of the
east;
and extremely
ed
to find
was somewhat
such a
in the chief of a
thirst for
astonish-
information
wanderingjribe in the
voured to
satisfy his
enquiries
but I
soon perceived that they had some farther aim than the gratification of curiosity.
to
my
said,
"
am
regions,
sensible that the power
and
his
i
happiness
2
less in
the
pleasure
PHILOSOPHICAL WANDERERS.
172
that of
in
should
esteem
ment
it
the
my
number of
their inhabitants/'
life," said
ported by vegetation.
I,
The
"
is
first
sup-
steps,
therefore,
try
evidently demonstrates that the cultivation of the ground is the first and
noblest of the sciences.
Agriculture
has therefore been assiduously studied,
industriously practised, and highly respected by every nation that has risen
to
opulence,
Nomadic
tribes
barbarism.
The
and
cul-
Indus-
and
encou-
PHILOSOPHICAL WANDERERS.
}?3
Leave
soil
among your people by a regular distribution, and confirm the right of posby a judicious legislation. Industry will then be excited, agriculture
will flourish, plenty will succeed, popusession
building
The
hitherto
*
composed one
vast
common,
is
without
174
PHILOSOPHICAL WANDERERS.
without
any
boundaries, were
fixed
such the
a Sclavonian tribe.
The
involved in deep obscurity ; but they appear to have left off the nomadic
life at least as early as this period.
See Tooke's
is
clearly
I.
is
known.
Of
PHILOSOPHICAL WANDERERS.
of
and exhibit
civil polity,
of.human industry
fects
all
175
the ef-
in all their
com-
binations.
"
perseverance,
is
efforts
of
converted
am
I
pidly passing away.
sulated in the world.
me
prived
tions
one
of
all
my
and comforts
to assist
in their
me
reward.
in
already in-
domestic connec-
and
my
The
have
toils,
now no
or to share
consciousness of
age, shews
me
and admo-
176
PHILOSOPHICAL WANDERERS.
life shall
dius, supply
my
place.
We
"
Perhaps
we may
of Persia.
Time may
assimilate our
all
our
wanderings."
The barbarism of Scythian manners,
however, was not perfectly agreeable to
their
PHILOSOPHICAL WANDERERS.
their taste
17?
diffi-
opposite to
to Per-
On
sian
the Tigris,
ciently striking,
Roman empire,
regular society had long been establishIn the vicinity of the Tigris and
ed.
sian,
as
well as the
the Euphrates,
lization
had
many of
first
revolutions.
whom
were
178
PHILOSOPHICAL WANDERERS.
CHAP.
PHILOSOPHICAL \VA.NDEBERS.
THE
who had
friendly Bramin,
intro-
into those
and invariable
but they soon
perceived that a mixture of enthusiasm
that his
entered into all his schemes
active
not justly
estimated
I 6
the
magnitude
but
;
130
PHILOSOPHICAL WANDE11EAS.
but which often impeded, and sometimes totally prevented the execution of
his most favorite designs. Amongst the
of these obstacles, might be
reckoned the laxity of the government,
which was diametrically opposite to the
greatest
immemorial among
Among
tion for
European ear, the term may seem somewhat uncouth but every nation has
had its philosophers. In every country some individuals have distinguished
;
* Tacit de Morib.
Germanorum, cap.
Amm.
Marcetl.
lib.
7.
&
11.
31. p. 474.
themselves
PHILOSOPHICAL WANDERERS.
181
patriots
being wholly
confined to a few moral observations
lated
The
esteem.
mode
discipline,
tation
cussed,
\$%
PHILOSOPHICAL WANDERERS.
who
ei>
joyed the greatest reputation for political and moral sagacity, he proposed the
question, and required a thorough explanation. Claudius described the man-
gers of
of India
Rome, and
world
and comforts of
a civilized
life.
The
pendence of the savage state and deit to be his opinion, that even
their nomadic hordes, by being united
;
clared
had too
far der
parted'
PHILOSOPHICAL WANDERERS.
183
you
he,
misery
of
:
Ixasis
the greatest
part of
human
human
thians have
is
the
laces, constructed
of
184
PHILOSOPHICAL WANDERERS.
" The
life
which you
call civilized,"
to
enumewhich
more than
much
I
for their supply.
" into
said he,
India,
have
1'
travelled,
* Darius
That
Hystaspes invaded Scythia.
monarch passed with an immense army over the
Bosphorus into Europe, and having crossed the
Danube, penetrated through that part of Scythia which is now known by the name of Moldavia.
Then
directing
his
march
towards the
N.
is
of
PHILOSOPHICAL WANDERERS.
185
fication
toils,
of the
rich.
refrain
dainties
ture
of those
of luxury
selves to the
tivate the
try
earth,
pHixosopHicAL W
XB6
earth,
s,o
much
so
exorbitant a value.
Till
this
ba-
lance can be fairly stated, I cannot rerecede from my opinion, that the condition
of
u*hich
life
nearest to nature,
is
approaches the
the most condu-
them erroneous.
You
opulent.
tem that
have undertaken
to defend.
manner
most conducive
PHILOSOPHICAL WANDERERS.
ducive
to
bis
own
advantage.
community so constructed,
who
lie,
the
In a
the poor
do
1ST
rich,
diamond from
expectation of his
without
caring who wears the
wages,
gem.
It
is
pomp and
for the
share of
its
188
PHILOSOPHICAL WANDERERS.
of thousands, and contributing
efforts
to their
"
thian,
of
all
civilized
to labour at various
employ-
society
or with very
either spontaneously,
little
culture,
all
that is
for
their milk
our food
and
and
for flocks
their flesh
their
all
that
skins
These
nature requires;
would
PHILOSOPHICAL WANDERERS.
189
we
proach
" If
we ap-
to happiness."
field,
it some
But
weight.
more evident than that man
is
formed for
ties,
society.
The
propensi-
and
takes place, he
that without
ture,
is
that in proportion as
is
happy;
some degree of cul-
able."
it
could
convincing
lam
PHILOSOPHICAL WANDERERS.
190
I
not
do
it
by
demonstration/'
"
who
from
the
greatly
tune
of his
rest
species,
desire to be re-admitted to
how
would he
readily
restraints
and
enjoying
its
and
the
how
in
all
its
bosom
submit
to
its
its toils,
In
all
ages,
countries, expulsion
from
privileges
losopher,''
solute
to
Scythian phi-
sequestration, of ininterrupted
a case which rarely happens,
solitude,
circumstances,
It is
families of
in
some
extraor-
no instance
is
men
should, on multiplying,
adhere
PHILOSOPHICAL WANDERERS.
1<JI
adhere together, so long as their numbers are not incommodious, by rendering difficult the means of subsistence.
After this, reason will prompt them to
'separate
huo
smaller divisions.
Dis-
tinct tribes will then spread into different regions ; and confining their desires
to the supply
will
have
little
need of
stale
legal restraints
Is not this the
or laborious exertions.
most conformable
to nature
Is
can procure, or
all
the refinements of
" That
this
mode
of
life,"
said Clau-
the parallel, and directly apply the remarks that I have just made to the state
of society, which you regard as the es-
sence of unmixed
9
felicity.
Letamember
PHILOSOPHICAL WANDERERS.
19$
among
those
savage tribes, of
find
sole rule
civilized
Would he not
happy
restrictions,
lized
to
its
its
advantages."
" The
case here proposed," said the
" does not
determine the
Scythian,
*
point,
PHILOSOPHICAL WANDERERS.
point, as
it
seems rather
to
19$
demonstrate
good and
Custom
evil
reconciles
condition."
The
I
have heard
it
frequently asserted,
condition,
so in
his
is
happy
own
in reality,
if
he be
If this be the
opinion.
case,
may
possess
all
1'
" If that be
a right position," said
the Bramin, " all attempts to ameliorate the condition of mankind must be
It
must,
however,
194
PHILOSOPHICAL WANDERERS.
ever, be regarded as
dangerous,
since
an axiom
it
tends
infinitely
to
repress
think/'
"you
said he,
turning to Claudius,
ous refutation."
"
it
may, by
mode
a parallel
may
enjoy as
much
happiness as one
Let
rfllLOSOPHICAL WANDERERS.
chirurgical operation.
In his
first
1$5
con-
sion.
In
complete gratification.
such a case, he must consequently have
been in full possession of all the happireceived
idea;
his
condition was
conception
196
PHILOSOPHICAL WANDERERS.
on account of
less real
their novelty.
No sophistry of reasoning
him
could induce
change
would
in
His feelings
his condition.
sufficiently
and conveniences of
all
the
com-
civilized
life,
be in possession of all the happiness of which his mind can form any
may
conception
but when
his
ideas are
he finds
his
felicity
proportionably in-
creased.
ment."
" Your
reasoning on
this particular
" is liapoint," said the Scythian sage,
The power of
ble to some objections.
PHILOSOPHICAL WANDERERS.
1Q7
have been
brought to Ctesiphon,
although they lived in all the
splendor and luxury of the capital of
who,
new
situation.
Amidst
all
the
e'egance with which they were surrounded, and the officious indulgence
with which they were treated, they
sighed for their former condition, and
preferred the liberty of roving in the
immense
"In
* This
is
well
known
to
brought
PHILOSOPHICAL WANDERERS.
198
" In
this
Clau-
replied
position/'
amidst
all
is
with
ments.
from
their
connections
however splendid
however replete with
and
their situation
which Ctesiphon or
brought
ples
to
its
Exam-
frequent
among
Several, however,
any theory.
It is also
impos-
parti-
ford.
PHILOSOPHICAL WANDERERS.
The
ford.
19Q
rians,
strong affections.
They were
suffici-
bosom of
own
their families,
country, in the
and the neigh*
*20O
PHILOSOPHICAL WANDERERS.
such means, new habits will be insenformed without the use of com-
sibly
Such
pulsion.
of
men
is
in regard to agriculture,
manu-
formed
move with
corresponding harmony.
" The conduct of barbarous
nations,"
" exhibits a
continued Claudius,
proof
that they are not insensible of the conveniences and comforts produced by the
arts of civilized
life.
Ignorant of the
The
Scythians, in times of
remote
PHILOSOPHICAL WANDERERS.
201
ed some of the
And of late years the different barbarous nations of the north have made
frequent inroads into the richest provinces of the Roman empire.
Since
their first acquaintance with the wealth
which
their
own wide
and
it
wilderhas often
and prevent
You, who
region,
their depredations.*
are shut up in this distant
remote from
all
dominions of
communica-
Rome
hear
and
2.
their
202
PHILOSOPHICAL MANBERERS.
their
own
a state of
that they
lives, in or-
felicity,
subsistence,
increases both
the
num-
The
prince,
chiefs,
clearly
of
this
every endeavor to
The
sented vast tracts of land, but contained few inhabitants. This was a defect
which
PHILOSOPHICAL WANDERERS.
still
human
art,
was
to
203
remedy
always
in
The novelty of
the plan, the prospect which it afforded ; and daily experience of the compolitical establishment.
forts resulting
who,
its
from
this
new mode
life,
population
promoted
its
by
their
of
tribes,
increased
numbers, and
* 6
CHAP.
204
PHILOSOPHICAL WANDERERS.
CHAP. XV.
Lamenta-
.....
HUMAN
affairs
are
with
chequered
Jn
permanency.
only son and sole hope of his aged parent, was, by an accident equally un-
expected and
fatal,
the forests,
vyith
summoned
to
pay
While hunting
which
where abounds,
the
in
country
his horse
ously
PHILOSOPHICAL WANDERERS.
ously
The
205
may
and
for
all
consola-
tion.
His two
Ro-
man and
ture
lively regret at
most sanguine
In this situation, neither Clauhopes.
dius nor the Bramin were capable of
rendered
affording
abortive the
late parent.
ings
knew
been
too
its first
much
206
PHILOSOPHICAL WANDERERS.
much humanity
tion
extreme
afflic-
Be-
moaning
their
to insult
own and
of his grief
calm reason
now
beginning to subside,
You
esteem.
be considered
as
the
most pungent
Nature
PHILOSOPHICAL WANDERERS.
Nature
dictates
this
conclusion
20?
;
but
you may
long survive.
Translated into
another, and
shall then
misfortune
loss.
I shall
a son
friend.
but you
And when
that
fastens on
my
strong presentiment
mind, which suggests
meet with difficulties
you will
which you would never have experienced, had not this fatal accident
that
blasted
all
feli-
consequences,
PHILOSOPHICAL WANDERERS.
208
rather
to
my
all
engross
attention.
lessens
jects
on the mind,"
display,
short-lived
ness and
in
colours,
striking
the
temporal
brilliant prospects
evils,
which
as also
the
lie
beyond
the grave, and support the drooping
" These
aged
considerations,"
chieftain,
said
" have
already
sented themselves to
my
mind.
the
preIn the
sub-
PHILOSOPHICAL WANDERERS.
209
Reason is overwhelmed by
losophy.
a deluge of sorrow ; and every attempt
to administer consolation by argument,
appears like an insult to misery.
when
is
the
It
are
first
transports
only
passed, that the mind begins to exercise the powers of reflection. The mis-
fortunes of
human
life are,
in their
na-
ture and
consequences, infinitely varied, and each admits of its proper remedy, or at least its appropriate consolation.
Such
own
Loss of
remedy.
wealth requires an increase of industry diminution of power demands more
vigorous exertion ; and disappointment
point out their
which religion
affords.
To
210
PHILOSOPHICAL WANDERERS.
To
am
over-
no
if
The
alleviation.
human
pursuit
they were in
now no
have
the post
holy religion,
trial
remedies
"
possession
and
occupy
must soon leave. That
in which you have inI
is
wound
heal a
my
representative to
which
structed me,
greatest objects of
"
is
the
which
all
mankind are
liable,
and from
us,
that
be restored
most
If
does
little
what we have
;
brilliant
more than
lost
cannot
number of
those
who
under
resig-
evils that
nation
to
whom
the
the
will
of that Being by
universe
is
governed.
It
ideas of infinite
as well as of uncontrolable
goodness,
power
and
but a
earthly
happy termination of
evils.
unavoidable and
tune, the
all
Under
the pressure of
irremediable misfor-
itself to
$1
PHILOSOPHICAL WANDERERS.
this tran-
the floating
appear,
sitory life,
mists of the morning, vanishing in the
air, and leaving no traces of their exlike
istence.
vale of
While the mental eye surveys the enrapturing scene, a rational hope is sugthat
gested,
amidst the
with
whom
triumphant
we
shall meet
friends
and
companions
we have once held so dear, and
crowds of happy
spirits,
those
evil will
membered
PHILOSOPHICAL WANDERERS.
213
membered only
to heighten enjoyment
by contrast."
Here the mournful parent suddenly
"
"
Imagination," said he,
wandering
at random in the immense fields of
conjecture,
and
amusing
itself
with
might perhaps
whom
ber their former attachments, and perfect that union, of which death had
Does
Christianity allow
me
to
Christianity/'
said
Claudius,
PHILOSOPHICAL WANDERERS.
214
" do not
expressly authorize, it does
not in any respect discountenance a
probable.
state of existence.
But as
it
has
why no
explicit description
is
given.
Reasoning, however, from all the analogies of things, it seems extremely probable that relatives and friends will
there
world,
meet
we
again
shall
that
enjoy the
in
another
company and
will
PHILOSOPHICAL WANDERERS.
216
will
dered perpetual.
As we
are
its
conjugal
love
affection
of
all
of parental and
sincere friendship,
filial
and
those regions,
where inor-
not,
PHILOSOPHICAL WANDERERS.
216
happiness,
celestial
world."
of these circum-
shew
be probable,
to
renders
desirable,
and religion
and sentiment
affords,
the
said
al-
This
others,
my mind
in pious resignation."
interview
in
was followed
which similar
by
arguments
all
terrestrial
good and
evil,
the
Philosophy is not
nor
was
able,
religion intended to ex-
empt
PHILOSOPHICAL WANDERERS.
empt
21?
is to rectify, not to
extinguish
the affections; to improve, but not to
change human nature. Perfection is a
Their use
is
only probationary.
CHAP.
218
PHILOSOPHICAL WAICBERERS,
CHAP. XVI.
A
THE
cils
the general, but tardy progress of civiHis time and his talents were
lization.
foresee.
The grandfather
of this Scythian
prince had usurped the government,
and expelled the family, whidfi, from
time immemorial, had ruled the horde.
of the ancient dynasty
The descendants
4
were
FHILOSOPMICAL WANDEREftS.
2J9
in execration
conceive
little
by voluntary
suffrage.
Being apprized,
however, of the premature death of the
young
prince,
and thinking
to derive
great advantages from the age and infirmities of the reigning chief, Antemir,
the lineal representative of the ancient
dynasty, assiduously employed himself
in collecting
neighbouring hordes.
no great
divide
difficulty,
among
as he promised to
already
mode
PHILOSOPHICAL WANDEHERS.
2'JO
Antemir im-
had been
dynasty
had acquired
its
power by
of those
Scythian
tribes,
whose
whole of raeir
his-
tory
thorized to call in question those rights
;
which
PHILOSOPHICAL WANDERERS.
which
he
*<il
it as his
duty to endeavour to ward off the blow.
aware
that the
horde could
full
and perma-
222
PHILOSOPHICAL \VANDEREHS.
table a footing, as to be
the attacks
of barbarous
able to repel
neighbours.
Among
most
zen and soldier had ever been synonymous. In every military expedition,
the whole effective population was generally called out, and the campaign,
for the most part, terminated with the
subjugation, or sometimes the total
extermination of one of the contending
tribes.
Claudius had, on the contrar}^
established a well regulated militia, to
be ever in readiness for repelling hosti-
lity,
among
had
The
chief
;
and
views
held
this
JHlLOSOrHICAL WANDERERS.
this respecti a " irreparable loss.
in
effect,
sisted
This,
difficult parts
litary
223
The mi-
of the reform.
tory attacks.
different
from
no wonder
however,
tive, was
difficulty.
Its
adoption,
Antemir
superiority over the enemy
was repulsed with great loss and the
country was restored to tranquillity.
Peace was no sooner re-established,
-
who had
long
soon
PHILOSOPHICAL WANDERERS*
224
tinct
In
put
in their claim,
them the
affections
PHILOSOPHICAL WANDERERS.
peared
deluge,
225
civilization.
benefactor
means
of
in his
civil
commotion.
conduct rendered
time successful.
his
some
Antemir, who,
since his
late
defeat,
tered into a
tents
PHILOSOPHICAL WANDERERS.
326
to those
liver
who should
Claudius,
to
seize him,
and de-
him up as a prisoner.
some
for
time,
was able
make head
mass
contend.
inclined
Those
to regular subordination.
troops, in
whom
he placed the
he soon found
nished.
Seeing
PHILOSOPHICAL WANDERERS.
reflecting on the destiny
in that case await Juliana
dren,
which must
and his chil-
by a precipitate
from
those
evils, which
escape
he
to
flight,
227
he deemed
resolved,
it
impossible to
i,
resist.
CHAP.
PHILOSOPHICAL WANDERLKS.
CHAP. XVII.
Claudius and Juliana again become wanderers Their
Doubts concerning the choice of a Residence Reasons
which determined them They direct their course towards Dacia Description of the Country of the Cossacks.
a conclusion on an
mentous importance,
their
own
safety,
in
for
affair
coming
of so mo-
of their conjugal affections, was completely involved ; nor was much preparation either practicable or necessary.
where no luxuries
were
PHILOSOPHICAL WANDERERS.
22$
in
advantage
opulent country, to
was
on their
sufficient to
cri-
convince
difficulty to fix
treat.
eyes, the
230
PHILOSOPHICAL WANDERERS.
With
appeared.
respect to themselves,
so fully experienced the
of fortune, and were so
now
they had
vicissitudes
of the most
promising expectations,
that any part of the globe, however
rude or solitary, in which they could
have peaceably passed the jremainder
of their days free from the cares, and
from the tumult and bustle of life,
far
would
abode.
to
themselves to
the
their descendants,
thought of leaving
perhaps to the latest
where
would
If,
extinguished.
they advanced still farther
into the immeasurable wilds of Scythia,
religion
therefore,
PHILOSOPHICAL WANDERERS.
231
Roman
empire,
been directed.
made
their education
assiduity
in
the
Greek
and
Roman
philosophy.
leisure
tages
as
if
they
had
studied
at the
Rome.
Determined
solely
by considerations
of Rome, from
which
232
PHILOSOPHICAL WANDERERS.
during the
Being
northern
lative to
and of regulating
empire
measures according
;
Toward
in the
their future
to circumstances.
that country,
therefore,
they
Their
p.
387 to 397.
ren-
PHILOSOPHICAL WANDERERS*
rendered their peregrination
233
less diffi-
cult; but they experienced great inconveniences from the length of the jour-
ney, and
many
ler.*
seemed
tude,
where
trees of
* For
enormous
size
and vari-
sacks,
see Tookes's
Trav.
vol. 2. p. 378,
Russ.
Emp.
vol.
J.
Bell's
&e.
CHU
ture's productions,
an immense
level,
while here
rizon,
of
some
peasants,
cattle,
for a long
time
From
these
motions
try so
abode
circumstanced as an unpromising
for strangers in quest of peace
and
PHILOSOPHICAL WANDERERS.
235
and protection, were not long in resolving on a change of measures, and determined to seek a place where solitude
might afford them
security.
CHAP.
236
PHILOSOPHICAL WANDERERS,
CHAP. XVIII.
Claudius and J til tana retire to a
solitary recess in Sarrhn
tia
Manner of passing their time in that retreatReflections on the Hermits of the Thebais
Comparison
Of voluntary with
involuntary suffering Reflections ott
the compatibility of human
agency with the irrevocabl
decree* of Providence
I*?
the
country that
between the
lias
rivers,
ce
a comfortable re-
where
soli-
felt
the effects of
*
human
Epist. ex Ponto,
industry,
lib. 4.
was
abode
to
for
Here they
some time their
fertile.
and
to
treat,
fix
cissitudes,
more contrary
to their
former habits
Here
tables
game.
Except
238
PHILOSOPHICAL WANDERERS.
Except the time occupied in procuring the necessary subsistence, the paemployed every moment in givand the children in imbibing inHere they renewed those
struction.
of
literature and philosophy,
pursuits
with which Juliana had exercised their
rents
ing,
tue.
Sometimes
in reflecting
the inconveniences
on their sepa-
mankind, and
of their situation,
rility,
theirs, in
soil
rounded
PHILOSOPHICAL WANDERERS.
239
subsistsolitary
life
but of choice.
Does not
this
conside-
Are not
rious circumstances impose, more difficult to support than such as are optional ?"
;c
If
what
proceeds
from
"
ence
ills
to the
of necessity.
When we
ail
the
voluntarily
we
In
may
selves
PHILOSOPHICAL WANDERERS.
<240
we
treat,
on
they
made a
variety of reflections
said
tc
Claudius,
"
Ambition,"
and
to
attach
we might have
myself to the
lived undisturbed
and
literature, I might
have remained without exciting envy.
It was solely the splendor of an exalted
in philosophy
we
scarcely
PHILOSOPHICAL WANDERERS.
scarcely had the liberty of choice
241
:
im-
"
liana,
how do we know
Ju-
that another
we
recognized by some
Roman
prisoners,
different turn,
to the
by Paranis
and his party, that measure could not
be carried into effect, without those
nity of escape.
Mankind, continued
she,
PHILOSOPHICAL WANDERERS.
*42
she,
"
management.
affairs, this
examining
But whatever
sue,
we
tives,
ration,
decision.
that
what seems
choice,
is
to
be
the result of
which they
produce, are so many links in that endless chain of causes and effects which
constitutes the history of human affairs.
If, therefore, our intentions be upright,
condemnation
PHILOSOPHICAL WANDERERS.
tion
may be
projects
243
success our
ill
we cannot
attended,
beet)
more prosperous."
" If
this
'*
if
son,
left for
why should we
tion
Why
should
we
so
conjectural powers,
sequences,
when
carefully
all
our
in Calculating
con-
is
so
little
of an eminent philosopher, whose writings you have read, but which seem
not to be present to your
'If
*
memory."
am
pilot,
that
and wait
my
allow.
circumstances and
my duty
will
24i
PHILOSOPHICAL WANDERERS.
me
more
vessel,
nor the
withstand,
skill
I give
of the
pilot,
myself no
can
trouble
result,
calm
ment.
Had
.have
PHILOSOPHICAL WANDEREBS.
245
have spent, with satisfaction, the remainder of their days, if their lives had
been prolonged
The
to
an antidiluvian age.
views.
their ad-
were
particularly
extent of the
to
afford
known.
Roman
And
the vast
empire, seemed
them a hope of
finding, in
for
dren,
PHILOSOPHICAL WANDERERS.
46
dren
who would
not be under
fri?7iilar
ject,
the
of those
deliberations', in
contemplating
frain
darken
his prospects.
them
sup-
PHILOSOPHICAL WANDERERS.
24?
and
through the
life,
and
protection,
excite us to
such signal
place confi-
dence
all
in
ness.
Both these
luminaries,
she,
"
that
48
PHILOSOPHICAL WANDERERS.
amused
their
solitude,
and
life
In
this
of their
syl-
busy haunts
PHILOSOPHICAL WANDERERS.
2-H)
their southern
sometimes for that of peaceable commerce. Claudius and Juliana had seen
some of them
at
Byzantium
and the
of such
gested the idea of making use
*
now
the chief
markets
f For an account
Jater period, see
vol.
of these wicker
boats at a
I.
means
PHILOSOPHICAL WANDERERS.
230
means
to
Smyrna.
Roman
the
empire,
a thou-
excited
The
succession.
ture had
zon,
prospect which
bounded by the
Na-
distant hori-
trans-
and Byzantium
ed themselves
in
seem
The
to
rise
idea,
life
rushed
on
his
mind
his
natal
.,
soil
PHILOSOPHICAL WANDERERS.
soil
fc$l
difficult
than he expected.
But
although several of the natives had visited the opposite shores, none of them
could give him any account of the state
of things
in the
Roman
in
empire.
He
engaging one
succeeded, however,
of their rudely constructed vessels to
began
to pre-
themselves, would
now
afford the
flattered
means of
Having made
M6
their
way
to the
coast,
252
PHILOSOPHICAL WANDERERS,
gaged
passed,
where a sylvan
a thick
forest,
most as
free
been well
recess,
acquainted,
in the midst of
offered a retreat
al-
Sarmatia.
In
all
their
caution seemed
proceedings
extreme
necessary.
On
this
PHILOSOPHICAL WANDERERS.
2o3
judged
it
Roman
imprudent
origin,
to confide the
but
im-
imprudence.
fore to the
It
After their
landing on the coast of Natolia, Claudius judged that the surest plan for
escaping detection was, to leave his
and to
family in that sequestered spot,
proceed
PHILOSOPHICAL WANDERERS.
254
their persons
the
Archipelago,
first
of,
and circum-
the
supreme
satis-
many
years since
imagined that in
would not be
his
Scythian dress, it
enter the city
difficult to
any
PHILOSOPHICAL WANDERERS.
255
any of the inhabitants. Juliana, however, could not avoid trembling for his
safety ; and although no danger threat-
the
by the thought that she could not enter them without the greatest danger
of discovery, as she had resided there
much longer, and had been much better
known
Her
in that city
desire of seeing
almost
irresistible
than Claudius.
her father was
but
its
gratifica-
tion
had
suf-
256
PHILOSOPHICAL WANDERERS.
suffered so
many
years of expatriation,
and taken such' long and fatiguing journeys, in distant countries, and various
climes.
CHAP.
I'HILOSOPJilCAL
WANDERERS*
257
CHAP. XIX.
at once more viewing (he BosphcHis surprise at the sight of Constantinople instead
of ]5yzamiu:u,
Emotions of Claudius
r'.s
the
agi-
and
and melancholy
of which imperious circumstances seemed to prohibit
fear, of pleasing
reflection, by desires,
and by apprehen;
which
no
considerations
could
sions,
of
was
more
that
Claudius
still
repress,
affected by the objects, which at every
the gratification
district,
which
tomed.
his
to
every landscape
of
258
PHILOSOPHICAL WANDERERS.
seemed
to
transmutation.
Where
their lofty
superb gardens
now
displayed
and
brilliant
parterres.
it
of amazement
refrain
known towers of
itself to
his
view.
PHILOSOPHICAL WANDERERS.
259
city
swelling
striking
of
hills,
marks
afraid
of
might lead
making any
to
inquiries
that
and
60
and
into
PHILOSOPHICAL WANDERERS.
carefully refrained from entering
conversation with the numerous
order to give himself more the appearance of a stranger, he asked him the
name of that immense city, which presented
itself to
his view.
The young
degree of surprize at
came, and
if this
was
his first
visit
by
PHILOSOPHICAL WANDERERS.
Clfil
first
time,
come
into their
make none
remove
the impres-
was
PHILOSOPHICAL WANDERERS.
6'^
was
situated.
shewed
At
this the
young man
still
him how
heard the
men.
with his finger,) you may plainly observe making the south eastern extre-
mity of the city, formerly stood Byzantium, which now magnificently rebuilt,
vastly enlarged, and splendidly orna-
mented with the most curious masterpieces of art, collected from all the
of Greece, has, from its imperial
cities
founder,
PHILOSOPHICAL WANDERERS.
founder, assumed the august
S63
name of
Constantinople** Here the imperial residence is fixed, and Rome is for ever
augment
his curiosity.
In
his
to
critical
ries
which
the
Grecian
cities
contributed
embellishment of Constantinople,
for
the
vide Gibbon's
vol. 3.
CHAP.
264
rniLosopuieAL WANDERERS*
CHAP. xx.
Further surprise of Claudius ou entering Constantinople,
and on being informed of the wonderful revolution that
CURIOSITY now
to
irresisti-
rately those
on
him
his view,
On the beach
surprize indescribable.
he found crowds of people constantly
going to, and returning from the new
metropolis of the world
ed,
among
the
in
and embark-
promiscuous throng of
one of the boats which
passengers,
constantly plied on the strait, he soon
arrived in that quarter of Constanti-
nople which
occupied.
no longer be recognized ;
and
PHILOSOPHICAL WANDERERS.
and the
vate,
edifices,
2G5
pri-
tion.
Claudius, more careful to avoid,
than attract, attention, durst not at-
of wonders.
On
passing a structure of
some
anity.
in
must
revolution
extraordinary
favour of Christi-
further
built
by Constantine
till
that
the reign of
.Tustinian,
appro-
2G6
PHILOSOPHICAL WANDERERS,
company and
who
ans,
make any
But notprofession.
these favorable appear-
secret of their
withstanding
be on
he thought
his
state
of uncer-
requisite to
for although Christiit
still
guard ;
might have received the most
ample toleration, his adventure in carrying off Juliana, was of a nature that
anity
and absorbed
in rejection
on the
conversation.
rest
PHILOSOPHICAL WANDERERS.
26?
He had
sit.
The
state of religion,
" has
ism," said his host,
into a state of degradation.
of
Rome
ror
in
the
number of
their
is
anity
is
now sunk
The gods
by
con-
Christi-
professors are
imperial favor and
triumphant
distinguished
votaries.
now
its
who, from long and dangerous experience, had learned circumspection, caresupported his assumed character,
and mentioning the accounts, wLich he
said he had heard iti his own country,
fully
N2
Of
PHILOSOPHICAL WANDERERS.
t68
Romans,
name
host,
in being."
*c
to adorn
"
He
" That
"
1
lives,'
is
philoso-
then
still
of
all
philosophy
out these, indeed, he would be super-
He
gan
which had
and
of Claudius
given to the history
Juliana
PHILOSOPHICAL WANDERERS.
Juliana
parental
its
singular colouring.
said he,
" has
affection,"
prompted him
to
make
26$
" His
the most
dili-
in
Persia
bat he was
in that
coun-
and to
departure
what part of the world they afterwards
directed their course, has ever been a
after their
try only
vered, they
270
PHILOSOPHICAL WANDERERS.
Victims of accumulated
and
sorrows, they have long
hardships
released
from the perplexities
been
ago
of this life, and translated to happier
is
romantic.
regions.
can
now
of enjoyment."
Claudius could
now
scarcely refrain
from divulging
O the secret of his p rson
e?
and adventures. To a mind endowed
,
with only a
it
common
share of prudence,
possible to con-
ceal
its
emotions
PHILOSOPHICAL WANDERERS.
271
more
attempted
he retired to
dulge
his
and hope
rest,
or rather to in-
In this situa-
and solitude
were necessary to give scope to reflection, and to reduce into some kind of
order the chaos of tumultuous ideas excited by the view of objects so novel, so
digesting his
the
of
agitation of
calming
thoughts,
his mind, and arranging the plan of
his future proceedings.
Having given up
PHILOSOPHICAL WANDERERS.
272
to lose
in
his precipi-
tate flight.
suaded
to
accompany him
easily
in
per-
an excur-
and
"
him
to the
Here," said
"
most solemn preparations for the celebration of public worship were made ;
and the appearance of the imperial
guards announced the arrival of the
emperor of the Romans. They remained during the whole time of the service ;
and while Claudius recognized the imperial
PHILOSOPHICAL WANDERERS.
perial Constantino,
known
out to
whom
2?3
he had well
at
At
flecting
interview.
and
Claudius
*
A Roman
Claudius
is
in
which
slantinople,
274
PHILOSOPHICAL WANDERERS.
ed to the
little river
Lycee, forming the
harbour and the northern extremity of
the city." " Here," said his host, "
you
see another monument of the downfal
of paganism*
See yonder directly op-
posite, the
now
superstition
The
priestesses,
who
officiated
in
the
How
it
be,
tury
could
name and
bered
and
pa-
rent."
At
these words,
the sight of the
^and
known fame
well
of Minerva, Clau-
companion,
mind
order
to
indulge
in silent meditation,
his
complained
way
to
where he
still
first
amusement of
the citizens.
for the
The day
was pleasant
whom
N 6
tO
2?6
from the
were
several
Bosphorus,
persons, whom
to enjoy the
refreshing breeze
means to join in convert uion, and having judiciously introduced his subject,
obtained from them a full confirmation
of all that his host had related concerning every thing that to
him was
inte-
resting.
CHAP,
PHILOSOPHICAL WANDERERS.
277
CHAP. XXI.
Astonishment of Juliana on the
nople, and
first
sight of Constanti-
place during
her absence
alive
IN
Happy
ants
com-
PHILOSOPHICAL WANDERERS.
$78
in the
acquisition of happiness.
In the middle of the afternoon he
arrived
at
ceived
with
and was
congratulations on
their
retreat,
rehis
rise to
swer
and de-
o^ly informing
her that he had without difficulty pro;
no doubt
coulr
be enieitained of find-
ing a secure retreat in one of the remote provinces of the empire. This
being the most pleasing intelligence
that
PHILOSOPHICAL WANDERERS.
that circumstances
279
tion
its
continuance.
informed
Claudius,
his family,
however,
morning they must proceed to Byzantium, and silenced the further inquiries
of Juliana, by telling her, that before
next evening she should have an
the
opportunity of acquiring
more informa-
Juliana was
now
in
the country, which had been the theatre of the most important transactions
in her
imaginathan
acquainted
Although
Claudius with the landscape scenery of
danced
tion.
like
phantoms
less
280
PHILOSOPHICAL WANDERERS.
had produced.
well
tinople,
all its
magnificence
when
his eyes
were
first
felt
assailed by so
wonderful a spectacle.
Claudius, unable any longer to resist her inquiries,
informed her of the translation of the
imperial residence,
of Constantinople.
gratified,
curiosity,
he
by
still
further excited
her
her that
the
telling
all
PHILOSOPHICAL WANDERERS.
S$l
to
more extraordinary and
more interesting scenes. This intima-
prelude
tion
left
She remarked
his
conduct,
of concealment
till
the time of
embarkation, which so large and populous a city might afford, and which
could not have been found within the
narrow
tium.
limits
This
air
backwardness
in
however, appeared to
her an enigma, which baffled all her
sant
inquiries,
283
PHILOSOPHICAL WANDERERS.
first arrival.
After
The
new objects
as attracted their attention, time passed
over unperceived and late in the even;
listened
ture
nilLOSOl'HICAL WANDERERS.
283
ture
to the
subject of Caliarchus, and informed her that her father was not
dis-
all,
me
is it thus that
thy
the favour of once
goodness grants
more embracing my earthly parent ? Is
it thus that after protecting us through
numberless dangers and difficulties, thou
overwhelmest us with a deluge of
city
thou
who
hast given
me
feli-
forti-
far
advanced on the
eleva-
84
PHILOSOPHICAL WANDERERS.
them
The
description.
As soon
the parties.
as the
first
trans-
and requested
lively interest,
voured with a
to
be fa-
Claudius gave a
clear,
succinct, and
circumstantial account of
grinations
and animated
tucles of fortune,
*
Virg. Eneid,
lib. 2.
&
3.
pros-
'*
The emperor
listened to the
affecting
with wonder and delight ; and assured them, that as far as human efforts
could go, their happiness should be
tale
fixed
reverse
or
disturb.
They
to
received
ment.
of their day
and
travel
and experience
PHILOSOPHICAL WANDERERS.
286
diversified
human
affairs.
THE END.