A Course For New Muslim

1 The New Muslim Course
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M. Al-Toom
The New Muslim Course 2
M. Al-Toom
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1- Wudu ( washing- Ablution)@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@HŠìè @ Ìi@ñý–@ÝjÔŽm@ü@I õìšìÛa@MQ
1- Make intention for wudu and say 9 : ; 87
Bissmillah ( In the Name Of Allah)
2- Wash the hands up to the wrists, rinse A = > ?> > @ 8<
the mouth with water sniff the water into
the nose 3 times each. B !%1 C D D
3- Wash the face . FG ? @ 8E
( min: 1 time , max: 3 times)
4- wash the hands : IJ = > ? @ 8H
( First right hand up to the elbow, and
left hand up to the elbow ) K#'
5-Wipe over the head once and clean the 3M N 8L
fold of the ears.
4- Wash the feet : IJ K G > ? @ 8O
( first right foot up to the ankle (above)
and left foot up to the ankle (above). KP
7- Order and consecutive. C 2 / 1 8Q
2- Prayers times HbènÓë@ÝjÓ@ñý–@ÝjÔŽm@ü@I@paìÜ—Ûa@pbÓëc@MR
Fajr 1- Early morning prayer (2) Rak-ah (<) 1 T RS 87
( )am.
Thuhur 2- Noon prayer (4) Rak-ah - T (H) 5* 8<
( ) pm.
Asr 3- Afternoon prayer (4)Rak-ah - T (H) W 8E
( ) pm.
Maghrib 4- Sunset prayer (3) Rak-ah - T (E)X Y 8H
( ) pm.
Isha 5- Evening prayer (4) Rak-ah - T (H)Z ! 8L
( ) pm.
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M. Al-Toom
3- How to pray (*) ñý—Ûa@áîÜÈm@M@S

1- Face the Qiblah (Makkah) and wait for the Imam Leader) to
say (Allahu Akbar) (Allah is the Greatest) . Then say (Allahu Akbar)
Raise hands up to the shoulder. Then put the right hand over
the left hand on the chest.
2- Keeps listening to the Imam (leader).
( But if you are praying alone ) just say :
(Subhan Allah ) ( Glorified be Allah ) .
3- Leader says : (Allahu Akbar) Bow and place hands on the
knees and say (Subhan Allah) (Glorified be Allah) .
4- Stand up again - while standing up say (Subhan Allah )
(Glorified be Allah ) .
5- Say (Allahu Akbar) Then prostrate (Head, palms, toes, and
nose on the ground) repeat (Subhan Allah) (Glorified be Allah) .
6- Say (Allahu Akbar ) Sit down hands on the thigh repeating
7- Say (Allahu Akbar ) Do the second prostration repeating
8- Stand up again and say (Allahu Akbar ) .
======== By this you finished One Rak-ah ========
9- Do the same for the second Rak-ah.
10- After second prostration of the second Rak-ah.
Sit down and Say ( Subhan Allah ) ( Glorified be Allah ) .
If the Salah is two Rak-ah the Imam (Leader) will conclude
Salah by turning the face to the right saying :(Assalamu
Alaikom wa Rahmatullah) ( Peace and the mercy of Allah be on you )
then Turn Face to the left saying : (Assalamu Alaikom wa
Rahmatullah) Do the same .
M. Al-Toom
But if the Salah Three Rak-ah :
11- Stand up for the third Rak-ah. And do the same
procedure of the first Rak-ah.
12- Stand up for the fourth Rak-ah. And do the same
procedure of the first Rak-ah.
13- Sit down before concluding the Salah repeating
14- Wait until the Imam (leader) concludes salah by
Turning the face to the right saying: (Assalamu Alaikom wa
Rahmatullah) ( Peace and the mercy of Allah be on you ) Then turn
face to the left saying : (Assalamu Alaikom wa
Rahmatullah) Do the same .
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Notice: .
Dear brother you should practice this temporary until
you know the way of praying. You should pray all prayers
in the Masjid (mosque) so that it will be easy for you to
pray perfectly. You have to follow the leader step by step
keeping your eyes on the ground where you prostrate
while standing on the line.
M. Al-Toom
@ @
4- Invalidating the Wudu @@@@@@@@@@@@@Hdšìní@óny@t‡yc@aˆg@á×‡yc@ñý–@Ba@ÝjÔí@ü@I@õìšìÛa@8Óaìã@MT@
1-Natural discharge (urine-stool-wind) K P = } ~ 87

2- Deep sleep or unconsciousness. Z @ M p % 8<
3- Eating camel meat. ? :{ ?TM 8E
4-Touching the private parts directly = } S u 8H

with hands. ( 5! )?) r o@
If one of the above happened Wudu is lost.
* For wet dreams , and sexual & . M p 1rC % *
intercourse one MUST take a bath . F>P% .? Y 2m Fn6'
Wudu won't be enough for these
K/ ] h Z q M `
cases.
. aS C K1 {
5- Teaching SURAT AL FATIHAH ( ]M # c = ^ NW/ C)@ò¥bÐÛa@áîÜÈm@MU
1- "BISMILLAHI ARAHMANI RRAHEEM"
"In the name of Allah, the most Beneficent, the
most Merciful" .
2- "ALHAMDU LIL-LAHI RAB-BIL ALAMEEN" X 9 {
"All the Praise and thank be to Allah, The
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Lord of the Alamin ( mankind, jinns and all
that exists )".
3- "AR RAHMAN NIR-RAHEEM" : r =•
" The most Beneficent, the most merciful".
M. Al-Toom
4- "MALIKI YAWMID- DEEN” p k

" The only owner (and the only Ruling Judge)
=
of the day of the recompense(i.e. the day of
Resurrection "
5- IYYAKA NA’BUDU WA IYYAKA
Pn‚ J
NASTA’EEN
"You (Alone) we worship, and to You (Alone) K1 n‚ J
we ask for help (for each and everything)"
6- "IHDINAS SIRATAL MUSTAQEEM" ƒ W n ]J
"Guide us to the Straight way" : #1
7- "SIRATAL LATHEENA AN’AMTA =\ ƒ ^
‘ALAYHIM GHAYRIL MAGHDUBI ‘ALAYHIM :5 d nM
WALAD DAL-LEEN"
" The way of those whom you have blessed the
X DY o@
way of those on Whom You have bestowed C :5 >>
Your Grace, not (the way) of those who earned
KD
Your Anger , nor of those who went astray".
"AMEEN" ( May it be so) K„
There is no prayer acceptable without reciting

SURAT AL FATIHAH
M. Al-Toom
@ @ïãbrÛa@‘Š‡Ûa
1- Revision ÕîjGnÛa@Éß@ÕjI@bß@òÈua‹ß@MQ
2- Complete the description of Salah @ñý—Ûa@áîÜÈm@òÜàØm@MR
3- How to pray
1- Start Salah saying (Allahu Akbar ) ( Allah is the Greatest).
Raise hands up to the shoulder. Then put the right
over the left hand on the chest.
2- Keep listening to the Imam (leader):
(After saying Ameen, recite ALFATIHAH secretly )
Then keep listening to the Imam (leader).
3- Imam (Leader) say: (Allahu Akbar) ( Allah is the Greatest)
Bow and hands on the knees and say :
"Subhana rab-bi yal-A' atheem" … +P
Glory be to my Lord who is the very greatest :*
4- Stand up again (during raising to stand up Imam
(leader) says :
" Sami allah hu liman hamida " = 9 i†
( Verily Allah listens to one who praises him ) [ •
You stand up and say:
" Rab-bana lakal hamd " k %
(Oh, our Lord, all the praises be to you ) {
M. Al-Toom
5- Following he Imam (Leader) Say (Allahu Akbar) Then
prostrate Head and nose on the ground) Say:
"Subhana Rabbiyal-A' ala" … +P
(Oh Allah , glory be to you , the most high). `
6- Imam say ( Allahu Akbar ). Sit down hands on the thigh
Saying :
"Allah hum maghfirlee" ‡ S@ :5
(oh Allah, forgive all of my sins)
7- Imam Say (Allahu Akbar). Then do the same for
second prostration.
8- Imam (leader) say ( Allahu Akbar ). Stand up again and
say ( Allahu Akbar ).
9- Do the same for the second Rak-ah.
10- After second prostration of the second Rak-ah. Sit
down and Say : ( the first tashahhud)
"At-tahiy-yatu lil-lahi was salawatu wat-tay 9 - +1
yibat" - W
(All compliments, all physical prayer and all
-P$
monitory worship are for Allah)
k p
"As-salamu alayka ay-yuhan-nabiy, wa
rahma tullahi wa barakatuh" f ˆ%> 5 M
(Peace be upon you ,Oh Prophet and Allah’s 9 >>>•
mercy and blessings) F/ T
"As-salamu alayna wa ala ibadil-la his-saliheen" % p
(Peace be on us and on all righteous slaves of
M. Al-Toom
Allah) 9 P `
K{ W
"Ash hadu anla ilaha illal lah" F J CM 5 M
(I bear witness that no one is worthy of
worship except Allah) 9 CJ
"wa ash hadu an-na muhammadan ab-duhu M 5 M
wa rasuluh" [ P ‰
(And I bear witness that Muhammad is His
slave and Messenger) F
If the Salah is two Rak-ah so you have to read this
before conclude the Salah : (Second Tashahhud )
"Allah humma sal-li ala Muhammad" ?^ :5
(Oh Allah, send grace and honour on
Mouhammad) ‰`
"wa ala ali Muhammad" ;„ `
(And on the family and true followers of
Mohammad) ‰
"Kama sal-layta ala ibraheem" d ^ T
(Just as you sent Grace and Honour on
Ibrahim) :] J`
"Wa ala ali ibraheem" ;„ `
(And on the family and true followers of
Ibrahim) :] J
"Innaka hameedum majeed" • knJ
(Surely you are praise worthy, the Great) Š
M. Al-Toom
"Allah humma barik ala Muhammad" ‚ :5

(Oh Allah, send your blessing on Muhammad) ‰`
"wa ala ali Muhammad"
‰ ;„ `
(And on the family and true followers of Mohammad)
"Kama barakta ala Ibraheem" dT T

(Just as you send blessing on Ibrahim) :] J`
"Wa ala ali Ibrahim" ;„ `
( And on the family and true followers of
Ibrahim) :] J
"innaka hameedum majeed" • knJ
(Surely, you are praise worthy, the great) Š
11- Wait until the leader Say :

"Assalamu Alaykom wa Rahmatullah" : p
( Peace and the mercy of Allah be on you ) 9 •
Then repeat after the Imam.Turning your face to the right

first and then turn face to the left .
But if the Salah is three or four Rak-ah so you have to
stand up after the first part of (Atashahud Alawall).
12- Stand up for the third Rak-ah. Do the same
procedure.
13- Stand up for the fourth Rak-ah. Do the same
procedure.
14- Sit down before concluding the Sallah Saying first
Tashahhud, and second Tashahhud.
M. Al-Toom
15- wait until the leader say :

"Assalamu Alaykom wa Rahmatullah" : p
( Peace and the mercy of Allah be on you ) 9 •
Then say it. Turn face to the right first. And turn face to
the left.
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IMPORTANT NOTE:
The acceptance of the righteous deeds is stipulated
with the following two basic conditions which must be
fulfilled :
M. Al-Toom
1- The intentions while doing such deeds must be totally
for Allah’s sake only without any showing off or gaining
praise or fame, etc.
2- Such a deed must be performed in accordance with the
Sunna ( legal ways, orders, acts of worship. statements,
etc.) of Allah's Messenger Muhammad bin Abdullah, the
last (end) of all Prophets and the Messengers.
%S r • R% T N +^ ? ! 5) %#'“ lŽ' %/ r h ‹M ” W
Salah is important in our lives, So when we succeed in
performing it perfectly we will be successful .
M. Al-Toom
@ @@sÛbrÛa@‘Š‡Ûa
1- REVISION ÕîjGnÛa@Éß@ÕjI@bß@òÈua‹ß@MQ
2- CONDITIONS OF PRAYER ñý—Ûa@Âë‹’@MR
1- ISLAM p 87
Belief in Islam. Salah, as well as other acts of
worship, is not accepted from a person unless
he believes that Allah as his Lord, Muhammad
is a last final Messenger, and Islam is his
religion .
2- SOUND MIND ?# 8<
There is no obligation upon the insane to
perform Salah.
3- SOUND OF JUDGMENT – 1 8E
The Prophet said : (Order your children to
pray at the age of seven, punish him to do so at
the age of ten).
4- PURIFICATION i' 8H
( Salah is not accepted from one who breaks — {
his state of Tahaarah until he makes Wudu
again)
5- REMOVAL OF IMPURITIES "J 8L
It is required that the body, the clothing, and R%
the area upon which one will pray be free
from impurities.
6- COVERING OF THE AWRAH 1 8O
(Awrah) refers to the parts of the body which
must be concealed.
M. Al-Toom
7- ENTRANCE OF TIME ; _ 8Q
Each of the five prayers has a specific time in which
it is to be performed :
d
1. Fajr: from the break of dawn until just before
sunrise.
2. Dhuhr: just after midday until mid-afternoon.
3. Assr: from mid-afternoon until before sunset.
4. Maghrib: from after sunset until daylight ends.
5. Ishaa: night until midnight.
8- FACING THE QIBLAH ; P#1 8˜
The Qiblah is the Sacred House (mosque) in Makkah P#
9- INTENTION % 8™
A person is required to have the intention to
perform the prayer in that his heart and his mind is
directed toward and conscious of the prayer at
hand.
3- NULLIFICATION'S OF SALAH@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@ñý—Ûa@pýGjß@MS
1- Intentional eating or drinking . š X ! ?T 87
2- Talking. š p 8<
3- Excessive movements for no oY ) – T { 8E
need . D
4- Laughter. k+D 8H
5- Omitting one Rukn. =T ›#n 8L
6- Loss of Taharah (ablution). Z q œ#n 8O
@ @
@ @
M. Al-Toom
4- Teach Surat Al-Ikhlas@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@™ý‚Pa@ñŠìI@@áîÜÈm@MT

"QUL HUWA L-LAHU AHAD" 9 ]?
( Say : He is Allah, the One and the Only) rM
"AL-LAHU S-SAMAD" W 9
( Allah, the Eternal, the Absolute)
"LAM YALID WA LAM YULAD" c c

( He begets not, nor is He begotten )
"WA LAM YAKUN LAHU KUFUWAN AHAD" F = c

( And there is none like unto Him) rM ST
@ @
5- Practice Salah@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@ñý—ÜÛ@ïÜàÇ@ÕîjGm@MU
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M. Al-Toom
@ @Éia‹Ûa@‘Š‡Ûa
1- REVISION ÕjI@bß@òÈua‹ß@MQ
2- CATEGORIES OF WATER@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@êbî¾a@âb Óc@MR
1-PURE WATER: 5Œ 87
This includes all water in its naturally created
state such as rain, well, river, stream or ocean
water.
2- IMPURE WATER: u• 8<
Any water whose appearance smell or taste has
been altered by any impurity cannot be used for
purification.
3- CONDITIONS OF WUDU@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@õìšìÛa@Âë‹’@MS
1- SOUND OF JUDGMENT – 1 87
2- INTENTION % 8<
One’s intention should be to attain Wudu
for the purpose of prayer. BUT remember,
intention is not voiced but is in one’s heart.
3- PURE WATER : (Clean water). ] $ Z 8E
4-EXPOSED SKIN : P 8H
There should be nothing on the body parts
which prevents the water from reaching it .
!P
M. Al-Toom
4- PURIFICATION WITH DUST áàînÛaMT

: 5% ^ _ ; rM h ? Y Z q = C : 1 & !
Tayammum is done instead of Wudu or Ghusl, under
the following situations :
1- There is NO WATER available Z #' % 87
for use .
2- One fears harm in using water Z p x1 \ / % 8<
5- CONDITIONS OF TAYAMMUM áàînÛa@Âë‹’@MU

1-INTENTION : % 87
Must be for the attainment of Tahaarah.
2-ENTRANCE OF TIME OF PRAYER. d ; _ 8<
3-EXCUSE : \ 8E
You must met one of the stipulations of
permission to perform Tayammum.
4- The earth you are using is free from 5Œ8H
impurities.
6- PRACTICE OF TAYAMMUM áàînÜÛ@ïÜàÇ@ÕîjGm@MV
1- Strike the two palms upon ‘ ` KS X D/ 87
clean earth.
2- Wipe the face. .FG ž N Ÿ 8<
3- Wipe over two hands. .KS ] ž N Ÿ 8E
M. Al-Toom
@ @
7- SUJOOD AS-SAHU ìè Ûa@†ìvI@MW
Is the prostration of forgetfulness. Two prostrations are
required at the end of the prayer. It is performed in four
situation:
1. When an additional action is made in the prayer .
2. When a Rukn action is forgotten.
3. When a waajib action is forgotten.
4. When there is doubt.
M. Al-Toom
@ @ ßb©a@‘Š‡Ûa
1- REVISION ÕjI@bß@òÈua‹ß@MQ
2-GHUSL (WHEN) Ý ÌÛa@pbjuìß@MR
1-ISLAM : h ; _ 87
Upon acceptance of Islam . p
2-AFTER SEXUAL INTERCOURSE : & . 8<
Ghusl is required even if ejaculation has
not occurred .
3- DISCHARGE OF SEMEN : p 1rC 8E
This includes intentional and unintentional
discharge .
4- AFTER MENSTRUAL BLEEDING PERIOD. œ { 8H
3- THE PERFORMANCE OF GHUSL Ý ÌÛa@òÐ–@MS
1- Make intention in your heart. .FP # 4 % 87
2- Wash your hands three times. .F ? Y 8<
3- Wash your private parts with your left ? Y 8E
hand . .¡
4- Wash your hands with cleanser. .= ? Y 8H
5- Perform Wudu. .6q 1 8L
6- Wash your hair. .[ ? Y 8O
Z > 2W 8Q
7- Pour water over your body.
.: . `
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@ @
4- WIPING OVER SHOES OR SOCKS µÐ©a@óÜÇ@| ¾a@MT

@ @
5- CONDITIONS OF WIPING@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@| ¾a@Âë‹’@MU

1- Wear socks after wudu 5Œ ` 5 P 87
2- Shoes or socks should be free from K/ ] Œ n / M8<
impurities.
3- Wiping for wudu only •#' Z q N 8E
4- Wiping over the shoes or the ]> ` N 8H

socks. p #
@ @
6- PRACTICE THE WIPING@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@ | ¾a@ÕîjGm@MV

7- DISLIKED ACTIONS IN SALAH@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@ñý—Ûa@pbçë‹Øß@MW
1- Performing the Sunnah prayer ‘ S d ?S%1 87
while obligatory is being performed.
2- Raising one’s eyes to the sky, or MZ IJ *% 8<
closing them or looking around. K% ‘ @J
3- Praying while needing to urinate KzP_ ' 8E
or defecate
4- Wiping the ground, removing ‘ N 8H
stones.
5- Praying at the time food has been p Œ D¢ W 8L
served and one desires to eat. @ @
@ @
@ @
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8- FRIDAY PRAYER òÈà§a@ñý–@MX

Friday prayer is very important in Islam. It has got
its own moral social benefits. It is obligatory for every
Muslim except women, children, slaves, seriously ill
people and travelers.
1- Khutbah (speech). P$~ 87
2- Listening to the Khutbah. - Wn 8<
3- Jumah prayer is ( 2 ) Rak-ah. K1 T 8E
@ @
8- WITR PRAYER ‹mìÛa@ñý–@MY
Witr prayer is Sunnah Mu’akkadah (emphasized)
and is a separate prayer which can be offered after
Isha prayer right up to break of dawn. It is 1,3,5,7…12
Rak-ahs.
@ @
10- EID PRAYER åí‡îÈÛa@ñý–@MQP
Eid prayer is 2 Rak-ah. There is no nafl Prayer
before or after Eid Prayer. There is no Iqamah or
athan.
@ @
11- FUNERAL PRAYER ñŒbä§a@ñý–@MQQ
It is a right of a Muslim that when he passes away
other Muslims should pray Janazah prayer for him. It
has to be prayed in a standing position only.
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@ @‘†b Ûa@‘Š‡Ûa
WHAT IS ISLAM? âý IPa
Saying - belief - Doing ? –} #1 – X ; – M
A- Utterance the Shahaadah into two parts : ; 8M
1- LAA ILAAHA ILLALLAAH 5!
(There is no God but Allah)
2- MUHAMMAD RASOOLULLAAH
( Muhammad is the messenger of Allah)
B- Faith is to belief in Allah, the angels, The #1 J8X
Scriptures, Prophets, the last day, and belief
in Al-Qadar.
C- Deeds : ? 8}
1- Ibadat : Means (Salah, Zakah, Siyam, and .
Hajj) .
2- Mu’amalat : Means ( All life activities )
@ @æbºPa@æb×Šc
1- FAITH IN ALLAH Bbi@æbºPa@M7
We believe that Allah is ONE God our Lord and
the Lord of everything. The Creator of everything.
Allah is the Living, self-Subsisting, Eternal, the first
without beginning and the Last without end. He hears
everything and sees everything. He is Most Gracious,
Most Merciful. All-dominating. He has the Most
beautiful Names and the Noblest Attributes. We are not
permitted to worship or submit to any other than Him.
Who ever directs his prayer, bows or prostrates, offers
sacrifice to any other than Allah, he is an infidel , and
not a Muslim even if he declares that he is a Muslim.
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2- FAITH IN ANGELS@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@òØöý¾bi@æbºPa@M<
Allah has created angels to worship Him, To carry
out His commands and to be His messengers to His
human Prophets. One of the angel is Gabriel who used
to bring down Revelation. Another angel is Michael
who is in charge of rain-falling. A third one is the Angel
of Death. Angels are but servants honored by Allah.
Their number is uncountable.
SCRIPTURES
3- FAITH IN HOLY SCRIPTURE S knØÛbi@æbºPa@M@E
Allah has sent down to His Messengers Books in
order to proclaim them to mankind. These Books
contain The words of Allah. Among them are The
Sheets of Ibrahim, Taurat revealed to Mosa , Az-Zabour
revealed to Dawood, Ingeel revealed to Isa, and Al-
Quran sent down to Muhammad Peace be upon them
all.
4- FAITH IN PROPHETS ÝI‹Ûbi@æbºPa@MT
We believe that Allah chose from among mankind
some Prophets to guide people to the straight path. From
among those Prophets He selected Some Messengers.
He sent laws to the Messengers and commanded them
to proclaim and to clarify them to their people.
Embracing Islam means to believe in all Prophets.
5- FAITH IN THE LAST DAY ‹‚ea@âìîÛbi@æbºPa@M@L
We believe that there will be another life after this
life, When the determined term of this life comes to an
end. Allah will command an angel to sound the Trumpet
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and all other creatures will die. Then he (The angel) will
sound it again, then all the dead since Adam will stand
out of their graves.
Then, Allah will gather all people to account them
for what they did. Those who believed in Allah,
accepted the Messengers as truthful and did good deeds
(commanded by Allah) Allah will put them in Paradise.
In Paradise, they will enjoy eternal bliss. But those who
rejected the Messengers and disobeyed Allah’s
commands, will be put in Hell.
6- FAITH IN AL
AL--QADA & AL-
AL-QADAR Š‡ÔÛaë@õb›ÔÛbi@æbºPa@MV
Al-Qadar is decreeing things by Allah before their
occurrence, and recording them in the Allawh Ul-
Mahfooth (Preserved Tablet). Allah foreordained
everything fifty thousand years before He created the
heavens and the earth. Belief in Al-Qadar is the firm
attestation to the fact that all general and particular
decrees have been prerecorded, and that every event has
its course by the decree of Allah. He has created
everything, and has ordained for it its proper measure.
The belief in Divine Predestination includes belief
in four things:
1. Allah knows everything. He knows what has
happened and what will happen.
2. Allah has recorded all that has happened and all what
will happen.
3. Whatever Allah wills to happen happens, and
whatever He wills not to happen does not happen.
4. Allah is the creator of everything.
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@Éib Ûa@‘Š‡Ûa
@ @
AL-
AL- IBADAT pa†bjÈÛa
A- Salah W –M
Why we pray ?
1- Muslim pray to show devotion and obedience to
Allah .
2- To Thank Allah for creating us in the best form.
3- Because Allah has guided us and shown us the
straightway.
4- To ask Allah for Jannah and forgiveness.
5- To strengthen Love and fear of Allah in our hearts.
6- To gain rewards from Allah.
B- Zakat T– – X
It is a financial act of worship, which is due on the
wealth kept in possession for one year. A certain
percentage is taken form every kind of property to be
given out to the poor to enable them meet their needs.
Why we pay Zakat ?
1- To show obedience to Allah who commanded us to
do so.
2- To be grateful to Allah Who provided us with wealth
and helped us to earn.
3- To purify our properties and to be blessed by Allah.
4- To be rewarded by Allah.
5- To keep our needy fellows away from envy and
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hatred.
Siyaam p W –}
The worship of Allah, by abstaining from food ,
drink and sex from the break of dawn until sunset.
Why we fast ?
1- We fast in obedience to Allah’s command.
2- To control our desires and ourselves.
3- Fast makes feel the suffering of the needy.
4- To increase our share of sincerity, conscience,
discipline, as well as many healthful benefits.
5- Above all these, the great reward that Allah has
promised to give us on Last Day which Jannah
(Paradise) .
Hajj ¤>{ –
Al-Hajj is a journey to the Sacred House of Allah
in Makkah With intention of obeying Allah’s command
and performing certain prescribed rites there.
Why we perform Hajj ?
1- Responding in obedience to Allah’s commands.
2- To glorify Allah by visiting and making Tawaf circling
(circumambulating) His Sacred House Al-Ka’bah and pray.
3- To meet our Muslim brothers coming from all
countries, and to see the actualization of brotherhood,
equality, cooperation and love among Muslims regardless
of their differences in nationality, color, standard of
living and other worldly matters. To see the universality
of Islam.
4- To practice patience, sacrifice, endurance.
5- To come back cleaned of our sins, so as to start anew
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life.
Al-
Al-Muaamalat pýßbÈ¾a
: M F : ' { ¥ i g ? !/
These include all life activities so a Muslim should strive
to be :
1- Truthful. B ^ 87
2- Trustworthy. K M 8<
3- Just. ; 8E
4- Chaste. ( S 8H
5- Modest and merciful. : r iq 1 8L
6- Courageous . & R 8O
7- Enduring. P^ 8Q
8- Doing good deeds and enjoins it . F S 6 8˜
9- Abstaining from evil and bad C >! = `5% 8™
deeds and forbids it. F S
10- Protecting his tongue from vain => Fn §S• 87¦
talk, abuse, lying, backbiting. .?Œ P p
11- He does his work perfectly. .F =#1 877
12- He never earns and eats except C 2>
>> C 87<
lawful. .C r CJ ?T6
13- He fears Allah much (abstain ?T h 9 2 87E
from all kinds of sins and evil deeds .F/ r ¥
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which Allah has forbidden) and love
Allah much (perform all kinds of good
deeds which Allah has ordained).
THE FORBIDDEN THINGS pbß‹ga
A- Forbidden foods ¨ Œ –M
1- Dead meat: these are the dead 1 87
bodies of animals which died naturally,
(without being Islamically slaughtered),
or by being straggled.
2- Blood poured forth. •S p 8<
3- Flesh of the Pig (pork). ©~ :{8E
4- Meat which has, when slaughtered, 9 oY N l 8H
had the name of anything or anyone
other than Allah invoked upon it.
5- The meat of beast . 1S - n { 8L
6- Wine and all kinds of intoxicants, - x ~ 8O
and any harmful to our bodies.
B- Forbidden deeds +> ; 8X
1- To associate in worship anything or 9 ‚ ! 87
anyone with Allah.
2- To be disobedient to our parents. = B # 8<
3- To give false testimony . – 5 8E
4- To kill a person whom Allah has p r ª uS% ?1 8H
made forbidden to kill. .9
5- Adultery and fornication . n– 8L
6- To steal. 8O
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7- To take anything, unjustly, from the 3 >% ; M ?TM 8Q

property of people especially orphan. ?Œ P ` 1
8- To marry your mother, daughter, p ¨ } – 8˜
sister, paternal aunt , maternal aunt,
brother’s daughter, sister’s daughter,
were they of blood or foster
relationship. Your father’s wife. Your
son’s wife. Your wife’s mother or
daughter.
9- To falsely accuse with adultery or - %W¨ \ 8™
fornication a chaste Muslim woman or
man.
10- To bribe in order to take others’ 87¦
properties illegally.
:I /9 ; # « a_M
* C :] dP T uSn ?T ¬ / A 9 IJ F ' G/ #/
(<˜7 8 #P )
Dear brother: Allah said :
"AND BE AFRAID OF THE DAY WHEN YOU SHALL BE
BROUGHT BACK TO ALLAH . THEN EVERY PERSON
SHALL BE PAID WHAT HE EARNED , AND THEY SHALL
NOT BE DEALT WITH UNJUSTLY" (2-281)
M. Al-Toom
:3 « n _M T\n
9 Z> J 5> M NPW i P^ F1 h Za ?T 6 87
.I /
Fn ) 21 h % ‚ n M n ? k 2r n 21 h kn _J =- 8<
. k GM = CJ N1S c
= > k1' – j t f 21 h3 Dr ` P k+W%n 8E
.9
:I /; k J B ^ ¡o k%+1b ‚®1¯ 9 M: / Mk 8H
(< f - P % ) %1S C :] % „ # M T 1 M 3 % 2 rM f c
" DO PEOPLE THINK THAT THEY WILL BE LEFT ALONE
BECAUSE THEY SAY : "WE BELIEVE," AND WILL NOT BE
TESTED" (29-2)
K gM FP+^ F „ ` ‰ % Pn ` : 9 `^
M. Al-Toom
3 e+
. 4 15 61
The Supplement to the
New Muslim Course
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The Meaning of (Laa Ilaha Illa Allah) the Two

Testimonies of Faith:-
It is that a person should confess orally and heartily
that there is no true god worthy of being worshipped
except Allah, the Almighty; and that all other deities are
false. The testimony includes a negation and an
affirmation as well. There is no true god worthy of being
worshipped (Laa Ilaha), negates "the truth of" all the other
deities worshipped besides Allah. Except Allah (Illa
Allah) affirms the worship of Allah, Alone, without setting
any partners with Him; either in worship or in His
Dominion.
The Importance of the Testimony of Faith:-

Abdullahi Ibn Amr ibn Al-Aas narrated that the
Messenger of Allah said:-
-12*3 (, -. / .) * !"#$% & ' ( !"#$% ): }
! ( , -. /* . ) &6 3 789: ! ;< = 7 >( ? 5 ">:@ ( ? 5 ( 45
1 8 D( !, . / . &6#4C 46 A B &< ? 5 ">:@ ( ? 5 ( 45 1 (
{ ..S* ( T & ' ( . M N OP Q R ( ! EFG H< I '23 ! JK4L( ,
. ;V W @ = X: Y ( KZ [ \ /9 ] ^QK_
{ I shall tell you about the recommendation: I order you
(to say) two things, and forbid you ( to do) two things. I
order you (to say) " La Ilaha Illa Allah" (There is no god
except Allah); for, verily, if the seven heavens and the
seven earths were all put in one side of a scale and " La
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Ilaha Illa Allah" put in the other, the latter would over
weigh them. And if the seven heavens and the seven earths
were 'an obscure ring' a thick barrier between the word of
monotheism and Allah' it will break them and penetrate
through them until it reaches Allah the Exalted '. And
"Subhanallah Wa Bihamdihi" which means: Glorified and
Exalted be Allah". For it is the prayer (invocation) for
everything and by them all the creatures are provided with
their sustenance. And I forbid you (to join others in
worship with Allah) the Shirk and arrogance and self
conceit.
Obligatory Bathing (total ablution):- (Ghusl):-

To, wholly, cover the body with water in a special way.
And this is of the merits of Islam; the religion of
cleanliness and of fairness.
Things Obligating (Ghusl) total ablution:-

1-Islam: (when a disbeliever embraces Islam)
2- Ejaculation of semen.
3- When the head of the penis disappears inside the
vagina, even without ejaculation.
4- Menstruation.
5- Postnatal (i.e. when the period after childbirth comes to
an end).
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What the Junub (i.e. those who are in a state after
sexual discharge) are prohibited from:-
1- Prayer.
2- Tawaf , circuiting the Ka'ba.
3- Touching the Book of Allah (Qur'an).
4- Sitting in the Mosque ; but if one performed ablution
(Wudu), then he can sit in it.
The One on a Journey Prayer:-

Traveling : it is the departure from one's residential place.
From among the merits of Islam is the permissibility of
shortening and joining of the prayers when one is
traveling, because usually there is hardship in it (i.e.
traveling); And Islam is the religion of mercy and
easiness.
The Rule of (Al-Qasr) the Shortening of Prayer:-

The shortening (of prayer) while on a journey is an
authenticated sunnah, either in the state of security or of
fear.
* Al- Qasr (the shortening of prayer): it is to shorten the
(four rakaats) fourfold prayer
into two rakaats " They are:- Zuhr (Noon) Prayer, Asr
(Late-Afternoon) Prayer and Isha' (Evening) Prayer. And
this (shortening) is not permissible except, only, on-
journey. Yet Maghrib (Sunset) and Fajr (Dawn) Prayers
are never shortened.
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But joining (Prayers) is permissible when one is

residing or on-journey on certain conditions.
* If a Muslim traveled on foot or riding, on land , in the
sea or by air; it is sunnah- for him- to shorten the four
Rakaats Prayer into a two Rakaats Prayer. And he can join
the two Prayers in the prescribed time for anyone of them
if he needed that; until he ends his journey.
The evidence of the above is derived from the hadith
narrated by Aisha (R.A.A) that the Messenger of Allah
said:
I * c*3 b"# <: 7> 3 a( I C } : D ( / , ` , a D: a
/ M;# { d_ I 7e ( ! 3 5V
{ Prayer was only two Rakaats when it was first imposed,
then the traveler's prayer was confirmed and that of the
residing one was completed} agreed upon.
The starting point of Al-Qasr (shortening of Prayer) : The
traveler starts shortening and joining (his Prayers) when he
reaches the outskirts of his residential town ; and there is
no limited traveling distance, and that's just referred to as
conventional. So whenever someone travels while he is
not planning for absolute residence or habitation, then he
is a traveler and the rulings of traveling are applicable to
him until he returns to his place.
Shortening (Prayers) while on-journey is sunnah. And it
(i.e. Prayer) is shortened in everything called on-journey
(travel). Yet if one completes his prayer, then its quite
correct due to the Hadeeth :
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. 5 /9 ] {/# K 3 R , OKCf K } : -D ( / , ` a
{It’s a charity which Allah Has bestowed upon you, so
accept His Charity.}R. by Muslim
If one on a journey is lead in prayer by a resident, then the
later should complete his Prayer. But if the resident is lead
by (a traveler) one on a journey, then it is Sunnah for the
traveler to shorten his Prayer; yet, the resident should
complete his Prayer.
And if the one on a journey lead (in Prayer) some
residents in their own native town, he can pray only two
Rakaats; but then he should say to them: " Complete your
Prayer, for we are on a journey (people)."
It is prescribed as Sunnah to leave out the Rawatib ( the
twelve authenticated Sunnah Rakaats prayed before and
after Fard ' Obligatory Prayers' ); except Tahajjud (late-
night prayers) and Al-Witr ( Last odd Rakaats) and the
(two Rakaats )before Dawn Prayer.
The Description of Al-Masbouq's Prayer (the one who

arrive late for the congregational prayer):-
1- Whoever catches the last rak'ah ( of Duhr, 'Noon
Prayer, Asr ' Late-Afternoon Prayer' or Isha 'Evening
Prayer' with the Imam, should perform the three missing
Rakaats (units of prayer after the Imam finishes the
prayer(saying: As-Salamu Alaikum Wa rahmatullah). So,
first he should perform one Rak'ah reciting Al-Fatihah(the
opening of the Qur'an) and some other Qur'anic verses.
Then he sits for (reading) the first Tashahhud.Then he
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performs two Rakaats reciting Al-Fatihah only; except

Duhr Prayer where he may recite Al-Fatihah and any other
Surah . Then he sits for the Last Tashahhud and says As-
Salamu Alaikum Wa Rahmatullah. Or he can confine his
reciting to Al-Fatihah only. Any parts of the Prayer one
catches with the Imam shall be regarded as the first (part)
of his Prayer.
2- Whoever catches one Rak'ah of Maghrib (Sunset)
Prayer with the Imam, is obliged to get one Rak'ah after
the Imam says " As-Salamu Alaikum Wa Rahmatullah". In
it he should recite Al-Fatihah and any other Surah, and sit
for the first Tashahhud. Then he should stand to perform
one Rak'ah with Al-Fatihah only. Then he reads the last
Tashahhud and says As-Salamu Alaikum as mentioned
before.
3- Whoever catches one Rak'ah with the Imam, of Al-Fajr
(Dawn) Prayer or of Al-Jumu'a
Friday Prayer; he is to stand after the Salam of the Imam
to perform one Rak'ah in which he recites Al-Fatihah and
another Surah. Then he sits for the Tashahhud and says:
"As-Salamu Alaikum", as mentioned before.
4- If someone enters (into the mosque) while the Imam is
sitting for the last Tashahhud; it is prescribed as Sunnah to
enter (into the Prayer) with him and then completes his
Prayer after the Imam says the Tasleem.
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How to Join (on-Journey) Prayers:-
It is prescribed as Sunnah for someone who is on a
journey to combine (i.e. to join) two prayers together and
perform them respectively at the time specified for anyone
of them, or the time between them. If he has dismounted
he does what may seem easier for him; yet if he is riding,
then it is (of) Sunnah for him to join between Maghrib and
Isha prayers if the sun has set before he leaves. And this is
known as the (advance joining). But if he has left before
the sun sets, he delays the Maghrib Prayer until the time
for Isha Prayer when he joins them in a (delay joining).
If someone embarks or rides after midday, he joins the Asr
Prayer, in advance, to the Duhr Prayer and if he rides
before noon (i.e. midday), he delays Duhr Prayer to Asr
Prayer time when he performs them together in a (delay
joining).
The evidences:-
1- Ibn Abbas narrated that :{ The Messenger of
Allah used to join the Duhr Prayer to the Asr
Prayer when he was riding on- journey; and he also
used to join between Maghrib and Isha Prayers.}
Related by: Al-Bukhari.
2- Anas Ibn Malik said:-{ The Messenger of Allah
used to delay the Duhr Prayer to the time of Asr
Prayer if he started riding on a journey before noon;
but if the time was already after midday (noon)
before he started riding for a journey, he used to pray
them before he leaves.} Agreed upon.
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The Rule of Joining Prayers (while) in Residence:-

Joining between Duhr and Asr or between Maghrib and
Isha Prayers is permissible for someone who is in
residency on the following conditions: If he is sick and
finds great difficulty in leaving that (joining); or in a rainy
night, or a cold night or mud, or severe cold wind; or a
woman in a menstruation period, or someone suffering
from urine incontinence or anyone who fears an
impending danger, of being harmed, or befalling his
family or his money, and the like.
The Rules of Foodstuffs :-

Food is the main source of nutrition for the human body,
and its effect is reflected on his morals and conduct. So the
good kinds of food will have a good effect on the human
being and the bad kinds of food will have a bad effect on
him. So, that's why Allah the Almighty ordered His slaves
(i.e. all mankind) to eat from the good (food)and
prohibited them from eating from the bad (food) according
to the following evidences which we shall mention as
examples, not to limit them.
1- The Almighty says:-
. wx Qv & :I A .hijkl h. iB mn:o@ Fp3 q4p rr< st q$ 6uQ iQ b:g f a b
O mankind! Eat of that which is lawful and good on the
earth.. Q. 2:168.
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{ s#*{$r< |1m p/zp (s r {G i( { r< $| iP:i i p jkl &p rr< s$i ) i&Qyz i6uQ iQ b:g f a b
. } :I A .k1(sKs{ if sJ qQm
2- O you who believe (in the oneness of Allah- Islamic
Monotheism)! Eat of the lawful things that We have
provided you with, and be grateful to Allah, if it is indeed
He Whom you worship. Q. 2:172.
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3- O (you) Messengers! Eat of the Tayyibat [all kinds of
Halal foods which Allah has made lawful (meat of
slaughtered eatable animals, milk products, fats,
vegetables, fruits, etc] and do righteous deeds… Q.23: 51.
The Origin of Food Stuffs:-

The origin of all kinds of food is the lawfulness (i.e.
Halal) according to His Saying, Exalted be His Name:-
. „: Qv & I A ƒh p4i9 mn{:o@ Fp3 i { r k iMki] Xpyz i s‚ b:g f a
He it is Who created for you all that is on earth. Q.2: 29.
And there are other Qur'anic verses, and authentic Hadeeth

which confirm that the origin in all kinds of food is that
they are (halal) lawful; except what has been regarded as
an exception to the rule. Shaikh Al-Islam Ibn Taimia once
said, "The origin in them [food(s)] is that they are (halal)
lawful for a Muslim who has done righteous good deeds,
because Allah the Almighty has made the good and lawful
kinds of food (halal) lawful for him who uses them in
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order to help him in the obedience of Allah not in His

disobedience according to what the Almighty says:
.„~ Qv : IKˆ V . s4p kl i4 p3 …† $s9 p 8p qC rp4i i( s$i ) i&Qpyz `ki i‡{k
Those who believe and righteous good deeds, there is no
sin on them for what they ate (in the past). Q. 5: 93.
So it is not permissible to seek the help of the lawful
(food) for disobedience; like giving meat and bread to a
person who will drink wine over them, seeking their help
(i.e. of the food and wine) to do Al-Fawahish (illegal
sexual intercourse). And whoever eats the good and lawful
(food) and does not thank Allah for them, shall be
dispraised. The Almighty says:-
.x : % # .m p q$ m&i ‰ypŠi { iQ q&rkc{5s#k r% b: g f a
Then on that Day you shall be asked about the delights
(you indulged in, in this world) .
The Explanation of Al-Ma'oudhatein :- Al- Falaq (The

Daybreak):-
No. The Verse The Explanation
jWi r‹ |Hr ) Say:" I seek refuge with (Allah),
1. the Lord of the daybreak.
(mMkk;|
2. (iMki] j G &p ) From the evil of what He has

created.
‹ ŒMpD • iG &p i( ) And from the evil of the
3. (iŽki( darkening (night) as it comes
with its darkness ; (or the moon
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as it sets or goes away).

p % z;$ j G &p () And from the evil of those who
4. (pKkAs = practice witchcraft when they
blow in the knots.
‹ ‰KpD B j iG &p i( ) And from the evil of the envier
5. when he envies.
(iKi5Bi
Surat An-Nas (Mankind):-
No. The Verse The Explanation
Say: "I seek refuge with (Allah)
1 (mt q$ jWi r‹ s H )
the Lord of mankind.
2 (mt q$ p•pi ) The King of mankind.
3 (mt q$ p/ ) The Ilah (God) of mankind.
From the evil of the whisperer
mt {Di j iG &p ) (devil who whispers evil in the
4 hearts of men) who withdraws
(mt q$kN (from his whispering in one's
heart after one remembers Allah).
Fp3 stm {Di sQ Xpyz ) Who whispers in the breast of
5
mt $q m:(sKs mankind.
6 (mt q$ ( p q$p• i&p ) Of jinn and men.
Following the Steps of the Messenger :-
The Meaning of The Following: It is to follow the
guidance of the Messenger closely and his traditions
and to try and copy his examples.
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Allah has chosen Muhammad for His Prophet hood

and His Message; and He has sent down (revealed) to him
the book and the wisdom. And He ordered him to follow
what has been revealed to him, and to convey what has
been sent down to him. So whoever believes in him
believes in Allah and whoever obeys him obeys Allah, and
whoever accepts from him is accepting from Allah. So,
because of this Allah ordered His slaves to obey him (i.e.
Muhammad) and obliged them to obey his order and
believe in his information. And He warned them not to
dissent or disobey him. And He (Allah, the Almighty)
made his (i.e. Muhammad's) obedience obligatory on
everyone who believes in Allah. He (Allah) did not leave
the choice (i.e. option in the decision), in any matter, for
the believers after Allah and His Messenger have decreed
it. Many Qur'anic verses have flooded in manifesting the
importance of this matter and emphasizing its obligation.
From among the verses is His saying-Exalted be Him-
k1 s i4{5if { s#‘ i( s/$i { - if . ( s/k sD: ( o, s l $ ) i&Qpy- i6uQ Q :g f / 6$
. ’ :a ;‘@
O you who believe! Obey Allah and His Messenger, and
turn not away from him (i.e. the Messenger Muhammad
) while you are hearing. Q. 8: 20.
{ r k *4{ *rp•{sf . ( ka Ds q s pl ( o, s pl s$ ) i&Qy- 6uQ Q : g f a (
~~:K4“
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And Exalted be He Who said: O you who believe! Obey
Allah, and obey the Messenger (Muhammad ) and
render not vain your deeds.
~ :1 4 a) .k1 s4iB{ sf r zi k ka sDq ( o, s pl ( :g f a (
And the Almighty said: And obey Allah and the
Messenger (Muhammad ) that you may obtain mercy.
Q. 3: 132.
.••: Q. : $ .s" rV r” | z. ma sDq `k i( (sKi#{6if sJ s p•sf |1 ( :g f a (
And He, Exalted be He, said: If you obey him, you shall
be on the right guidance. The Messenger's duty is only to
convey (the message) in a clear way (i.e. to preach in a
plain way).Q. 24: 54.
So, Allah made it clear after He had ordered the
obedience of His Messenger that his (i.e. Muhammad's
)obedience is the cause of guidance and of mercy as
well. And Allah the Almighty has also clarified that there
is neither happiness, for His slaves, nor salvation on the
day of Judgment except through following the Messenger
and obeying him. He, Exalted be He, said:
.} Qv : W —B@ .h4 –p i hP k3 iP 3 {KkAk3 s/k sD: ( o, m?p•sQ {&i ( :g f a A3
And whosoever obeys Allah and His Messenger , he
has indeed achieved a great achievement (i.e. he will be
saved from the Hell- Fire and will be admitted to
Paradise.) Q. 33: 71.
The Conditions for Following (the steps of the

Messenger ):
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The following of the Messenger is compulsory and an

individual duty for everyone of the Islamic Ummah
(Nation); in times of hardships or of leniency , in happy
times or in distress. And the Muslim will not become a
true one until he follow the Messenger in his sayings
and his deeds according to one's knowledge and ability.
1- To take a good example in the (guidance of the)
Prophet to follow.
2- To take the Sunnah (the traditions of the Prophet)
as a judge and accept its judgment .
3- To accept, with full submission, the judgment of
the Messenger of Allah and his teachings.
4- To stop at (i.e. to be aware of) the limits of the
Islamic laws ( jurisprudence ).
Fraternity (Brotherhood) in Islamic Faith:-

Brotherhood in religion is the highest, largest and
greatest level of brotherhood. And it is a social bond
unlike any other bonds; not even the one between a father
and his son, a person and his own brother. And the bond
between a man and his wife, without conformity in Islam,
is considered unsubstantial if compared with a religious
bond.
So, the Holy Qur'an mentioned the brotherhood between
the believers as (being) a natural matter from among the
requirements of Faith. And there is no direct order in the
Holy Qur'an of brotherhood between the believers;
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because the order implies that Faith alone is not enough to
create the bond of brotherhood between them and that is
not true.
Allah, the Almighty says:-
. ’ Qv & : ™_ .Ĩi {]m k1 $p €rV 4q‘ b:g f , a
The believers are nothing else than brothers (in Islamic
Religion). Q. 49: 10.
The Arabic word ( 4q‘ ) Innama' is a limiting article, so the
meaning will be: The believer shall not be but a brother to
another believer. So if the brotherhood became weak, this
(weakness) will be from the weakness of Faith; and its
strength will be from the strength of Faith as well.
And he said:-
.[ 5V ] 5V ] : a (
[ The Muslim is (just like) a brother to another Muslim.]
But his saying:-
[.‘ ] , ‘ <(]: / (
[ And be nothing else, O slaves of Allah! But brothers (to
each other).]
The meaning of the above hadeeth can be as such: O
slaves of Allah! Adhere to your brotherhood by purifying
yourselves (i.e. from hatred), by purifying your hearts and
by strengthening your Faith.
Verily, from among the requirements for that (mentioned
above) is: to love for your brother what you love for
yourself; and to hate (for him) what you hate for yourself.
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And to do or give him all the rights imposed on you by

Islam.
The true brotherhood in Faith - when a family, a society or
a nation is saturated (i.e. satisfied) with it - will cause a
social change with a deep effect, great danger and
extended range in its effects and its results. Allah the
Almighty said:-
{ s#*{$r< |‹m { r {*ki œ, k i4{ m‘ (s r<|‹ ( rq ;k f . ( h p4i9 œ, mH i8m s4pCi#{ ( :g f a
{ r<yk kA{‘kc3 m: q$ i&p ‰Ii ;| sB ;iG `ki s#{$r< i( h‘ {] p/p#i4{ m$m { s#{8i{ kc3 r m rr i&{i i•zkc3 ƒE K{
’~:1 4 a) .k1(sKi#{6if { r zi k p/pf Q) { r k ž, s&jisQ i•pkyk< 6{$p
And hold fast, all of you together, to the rope of Allah
(i.e. this Qur'an), and be not divided among yourselves,
and remember Allah's Favour on you, for you were
enemies one to another but He joined your hearts together,
so that, by His Grace, you became brethren (in Islamic
Faith), and you were on the brink of a pit of fire, and He
saved you from it. Thus Allah makes His Ayat (proofs,
evidences, verses, lessons, signs, revelations, etc.) clear to
you, that you may be guided. Q. 3: 103.
The Qur'an gave evidence that enmity was originally
existing in the Arabian society, an evil spirit ruling them.
So, when the Qur'an was revealed; and believed in Allah
and His Messenger and the Last Day, whomsoever Allah
wanted him to believe; the enemies became beloved ones,
and those fighting each other turned into brethren, and the
misers and the greedy turned into people who give (the
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others) preference over themselves even though they were
in need of that (i.e. which they had given).
Good Manners in Islam: As-Salam (Islamic Greeting):-

As-Salam is the greeting which Allah has legislated (i.e.
made lawful) for His Believing Slaves since Adam and
until the Day of Judgment . Allah The Almighty said:
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œ r;{‘ `ki s4Ÿi5k3 hf s s#| i]i ‹m2k3 :g f , a
.w : Qv & : $
But when you enter the houses, greet one another with a
greeting from Allah (i.e. say [ 5 As-Salamu Alaikum
– peace be upon you), blessed and good. Q.24: 61
.xw Qv & :E 5$ . ‚(u :s {( 6{$p i&i5{Bcm ui8k3 ‰ qp8i#m { s# jsB ‹mi( :g f a (
And the Almighty said: When you are greeted with a
greeting, greet in return with what is better than it, or (at
least) return it equally. Q. 4: 86
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7 4*Tf ( !I K* 9 ( !—ˆ $• ¢ f ( !£Q V I ( ![ 5 : :‡¡ 5V
{.‡l
Abu Hurairah related that the Messenger of Allah said:{
The Muslim's rights on the other Muslim, are five: To
return the greeting, visit the sick, follow the funerals,
answer (i.e. to accept and go to) the invitation, and when a
Muslim sneezes and hence says Al Hamdu Lillah (All
Praise is due toAllah), the other should answer him by
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saying, "Yarhamuk Allah- May Allah be merciful to

you".}
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M*;# { ¦ f § & ( 73 & ` [ 5 Af ( ![ • •f }:a ¤¥] [ D\
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Abdullahi ibn Amr ibn Al-As (R.A.A) related that a man
asked the messenger of Allah :
Which (part of) Islam is good? He said: { To give food
(to the others), and to greet (say As-Salamu Alaikum: the
Islamic greeting, to) everyone; those whom you know and
those whom you do not know.} agreed upon.
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. 5 J (: {. $ [ 5 T3 ¤ # © J 4# 3 ‹ ªEFG ` .( ! © ¨B
Abu Hurairah , narrated that the Messenger of Allah
said: { you will not enter Paradise until you believe, and
you will not believe until you love each other; shall I not
tell you about a thing that if you do, you will love each
other? Spread peace (i.e. say: As-Salamu Alaikum-peace
be upon you), among yourselves.} Related by Muslim.
There are many cases during which the peace 'greeting'
(saying: As-Salamu Alaikum) is hated. From among them
is that: If the one who is greeted is occupied by answering
the call of nature, or indulged in having sexual intercourse
or any privacy of the like with his wife. And one should
not greet anyone who is fast asleep, or who is in the
bathroom, the lavatory or any other place where there is
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impurity. And the rule for a woman to another woman (in
greeting), is just the same as that of a man to another (i.e.
holds the same rules as a man).
Asking Permission (to enter houses):-
Islam has always taken great care of all the affairs of the
human being; and of all his matters, the small ones as well
as the great ones. And its concern increases for making
various types of correlations between Muslims; and to
create the causes for being merciful to each other and for
getting along with each other harmoniously, until a society
cooperating to do pious good deeds is constituted . Allah
the Almighty said:-
s4Ÿ*i5sfi( s5m‘c#{5if `q#iB { r pf ss i {k• hf ss rs]{Kif . s$i ) i&Qpyz 6uQ Q :g f , a
. } Qv & : : $ .k1(s z<kyf { r zi k r k … {i] { r p‹ 6p{‚- `ki
O you who believe! Enter not houses other than your
own, until you have asked permission and greeted those in
them; that is better for you, in order that you may
remember. Q. 24: 27.
The meaning is: do not enter other people's houses until
you have asked permission and it has been given to you;
hence greet those therein and enter. These verses showed
clearly the rules and the religious manners required of a
Muslim when entering someone else's private place, and
not a common place. These rules and manners can be
summarized as follows:-
1- It is strictly forbidden for anyone to enter someone
else's house without his permission.
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2- A person should ask permission three consecutive

times; so, if he is given permission, he enters;
otherwise, he ought to get back. He said:-
./ M;# {.?9: 3 . ( • 1‹ 123 !« % 1 yŠ#D. } : / A
{ Asking permission is for three (times); so if permission
has been given you enter. Otherwise you go back.
3-He should not look at someone else's house until
permission has been given to him; and he is not to stand
facing the door, but he should stand either to the right or to
the left of the door; according to the Hadeeth related in the
Two Authentic Collections of Hadeeth (by Al-Bukhari and
Muslim) : { Surely, asking permission is only made for the
( lowering of the) sight.}
4- It is hateful of someone when he asks permission (to
enter a house) and being asked, "Who is it?" to say, "It's
me!" Because the word: 'me' does not show exactly who
said it. Rather, he should say, " So and so! " Mentioning
his name, or even his surname if he is well known with it.
5-Asking permission when entering the place of a mother,
a sister or anyone with whom marriage is forbidden ( by
Islamic Laws); so that he may not see her naked, or in a
condition that she does not want anyone to see her in it.
So, when the children reaches the stage of puberty, they
will be obliged to ask permission in any case.
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Responding to a Sneezer (who has expressed his praise
of Allah):- uŒ d !/
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^QK_ .{ ", •Z Q " / a AQ 1 / ° 5 H< ` hAB 1 < , KZ ( <KB
Abu Hurairah narrated that the Prophet said:{ Surely,
Allah likes sneezing and hates yawning; so if anyone of
you sneezes and then praises Allah, then every Muslim
who hears him will be obliged to answer him by saying,
"May Allah bestow His mercy on you! " Hadeeth.
£;] ( !/43 ` / % ( JKQ ?>( ‡• ‹ , a D: 1 < :a IQ‚ &
./f R £• (
Abu Hurairah said: [ Whenever the Messenger of Allah
sneezed, he used to put his hand or his garment on his
mouth, so he reduced or lowered his voice with it.
Whoever sneezes and does not praise Allah with an
audible praise, then he does not deserve the Tashmeet (i.e.
the response with: May Allah bestow His mercy on you!),
according to the Hadeeth narrated by Abu Musa Al-Ash'ari
;
§ 12*3 !J #4*T3 g f , K483 <KB ‡• ‹ ":a AQ , a D: 7 ° }:a
. 5 J (: {.J #4Tf 3 , K4¯
He said: " I heard the Messenger of Allah saying: { If
someone of you sneezes and then praises Allah the
Almighty, fashammitouh (i.e. respond to him by saying:
May Allah Have mercy on you which is equivalent to the
M. Al-Toom
English formula: 'God bless you') But if he does not praise

Allah, do not respond to him.} Related by Muslim.
And if someone is praying and hears another praising
Allah (after sneezing), he should not respond to him (with
Tashmeet ); is not a suitable place for that. And if the
sneezing is repeated continuously from a person, then it is
prescribed as Sunnah to respond to him every time until
the third time. Then the one who responds should say on
the third or the fourth time to the sneezer, "You have
caught cold!" But he should not respond to him. But if he
likes, he can invoke Allah to grant the sneezer good
health.
(Tashmeet Al- Atis), or, Responding to the sneezer should
be with the words: "Yarhamuka Allah" which is equivalent
to the English formula,( God bless you). You, here, stands
for 2nd. person singular. Or with the words: "Yarhamukum
Allah" which holds the same meaning as: (God bless you);
except that the pronoun (you) is used for
the plural. The sneezer himself answers by saying, "
Yahdeekum Allah Wa Yuslih Ba'lakum" which means:
(May Allah guide you and set right your state!).
If a person yawns, it is prescribed as Sunnah, that he
should try-as hard as he can-to stifle his yawn; according
to the Hadeeth:- The Messenger of Allah said:
{.H]KQ 1 • T -123 /43 ` JK •54 3 <KB WE ®f ‹ } : , a D: a
{If someone of you yawns, let him put his hand on his
mouth, for the devil will enter.}
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The Good manners for Eating:-
There are some good manners and recommended deeds
which any person is required to behave in accordance with
them.
1- At-Tasmiah ( Saying Bismillahi, which means: In the
name of Allah).
5 " HA 3 h l <KB H< ‹ } : , a D: a 7 6$ , F>: Tˆ &
{.J ]) ( / ( , 5 :HA 3 / ( = F5‘ 123 ",
Aisha 6$ , F>: narrated that the Messenger of Allah said:
{ If someone of you eats some food, let him say, "In the
Name of Allah". If he forgets (to say so) at the beginning,
then he should say, "In the Name of Allah, on its (the
food's) first and its last."
{./ , D <yQ § Xy [ • H8#5 1 • T -1 } : 5 ^QKB = (
{ Surely, the Satan 'the Devil' considers the food on whish
(in the Name of Allah) is not mentioned as permitted (for
him).} Related by Muslim.
2- To eat with the right (hand): Jabir narrated that the
Messenger of Allah said:-
H*<cQ 1 • T 123 a 4T <cf . }: , a D: a :a /$ , F>: 9 &
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{Do not eat with your left (hand), for the Devil eats with
his left (hand).} Related by Muslim.
3- To eat from what is (directly) in front of him: and this is
particularly important; Ibn Abbas narrated that the
Prophet said:-
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&* * 3 [ • ²D( = a³f <S } :a ¬$ 1 /$ , F>: t & &

{./•D( & <cf . ( !/ #3 B
{ The blessing comes down upon the middle of the food,
so eat from its borders, and do not eat from the middle (of
the dish).}
4-To show modesty when one is sitting for a meal. Abu
Juhaifa narrated that the Messenger of Allah said:-
{.hc # H<) 3 ‘ } : , a D: a :a ; 89 &
{ But as for me, I do not eat meals while leaning; (i.e. on
my side).}
5- Not to criticize the food:- Abu Hurairah said:-
(./*< f . ( / < J 6#G 1 !² h l , a D: W ): IQ‚ &
/ M;#
{The Messenger of Allah never criticized any food at all;
if he had an appetite for it, he would eat it, or if he disliked
it, he would leave it.} Agreed upon.
6- Licking one's fingers clean:- Ka'ab ibn Malik narrated
that his father said :-
H JKQ M Q ( !? % ® H<cQ , a D: 1 < ) :a / & • & Ž < &
(. 685´ 1
[ The Messenger of Allah used to eat food with three
fingers, and he used to lick his hand before wiping it.]
7- To avoid breathing into the food or blowing into it.
8- To wash the (two) hands after eating.
9- To thank Allah and praise Him after eating.
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10- To leave (another person's place), without any delay,
after one has taken his meal unless there is a cause for
that. Allah the Almighty said:-
&* :W —*B@ .‰^QpK*i8p i"*œ5m‘ci#{5s . ( (s pTi#{‘ k3 s#{4p kl ‹m23 b:g f , a
.•~: Qv
And when you have taken your meal, disperse without
sitting for a talk. Q. 33: 53.
The Good Manners for Drinking:-

1- At-Tasmiah ( To say: Bismillah 'In the Name of Allah' )
at the beginning and to praise Allah for it at the end.
2- To hold the vessel with the right hand: Ibn Omar
narrated that the Prophet said:
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. 5 J (: {./ 4T W TQ ( / 4T H<cQ 1 • T
{ Anyone of you should neither eat with his left (hand),
nor drink with his left; for the Devil eats with his left and
drinks with his left.} Related by Muslim.
3-To drink (while) sitting : because it is easier, healthier
for the body and nearer to its comfort.
4- To breath thrice (while drinking) out of a vessel . Anas
said that:-
./ M;# (.h% % œE ‘\ = s‡-;$#Q 1 < ¬$ 1 ): /$ , F>: ‡‘ &
{ The Prophet used to take three breaths while
drinking.} Agreed upon.
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[(N.B. The breathing , here, is (done) away from the

drinking utensil; and not in it as it may seem to the reader.
Look up the verdict in the following hadeeth:-
= ‡;$#Q 3 <KB W G ‹ }: , a D: a :a /$ , F>: J # &
.X: Y J (: {.E ‘\
Allah's Messenger said:-{ Whenever anyone of you
drinks water, he should not breathe in the drinking
utensil.} Related by Al-Bukhari.
5- To give the one on the right to drink (first), even if he is
the youngest.
6- Eating or drinking from a gold or silver utensil is
strictly forbidden.
7- It is permissible for anyone to eat or drink from the
utensil of a disbeliever after washing it, if he could not
find anything other than it.
Death:-
Death is the departure of man from his world, his
relatives and his friends.
m& i†m—BsP {&i4k3 p i pA| i[{ iQ { r<i: 9r k1{ z3i sf 4‘ i( p i4| r kAp̂ ‹ Œ‡|;i‘ µHr< :g f , a
. x•: Qv :1 4 a) .m:(s s¶| s¢ #i -. {‘sK rI 8| i( !iP 3 {KkAk3 k q$i™| kHp]{ ( m: q$
Everyone shall taste death. And only on the Day of
Resurrection shall you be paid your wages in full. And
whoever is removed away from the Fire and admitted to
Paradise, he indeed is successful. The life of this world is
only the enjoyment of deception (a deceiving thing).
M. Al-Toom
:&Z .m[ <| œ\ ( ma • (r‹ i•ji: s/{9i( À{iQ i( .‰1 k3 6{ki {&i µHr< :g f a (
. } ! w: Qv
And the Almighty said: Whatsoever is on it (the earth)
will perish. And the Face of your Lord full of Majesty and
Honour will remain for ever. Q. 55: 26&27.
.xx :·CA .k1 s i9{ sf p/{km i( s | s8| s/k s/i6{9i( -. …•p i‚ ªEFiG µHr< :g f a (
And the Almighty said: Everything will perish save His
Face. His is the decision, and to Him you (all) shall be
returned. Q. 28: 55.
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Anas (R.A.A.) narrated that the Prophet said:{ Three
(things) will follow the deceased (to his grave). Two of
them will return while one will remain. He will be
followed by his relatives, his wealth and his deeds. His
relatives and his wealth shall return while his deeds shall
remain (with him in his grave).}
The Resurrection and the Gathering (of all mankind

and the Jinn together):-
The homes are three:-
The home of this world, then the home of the Hereafter
and then the Home that will remain forever; either (in)
Paradise or Hell Fire. And Allah has made for every Home
certain judgments pertaining to it. And He created man
from a combination of body and soul. And He made the
M. Al-Toom
judgments in this world life ( befall) on the bodies, and

the souls are subordinates. And He made the judgments in
the Barzakh (the Barrier) on the souls; with the bodies as
subordinates. And He made the judgments (of either
Everlasting Delights or of the Torment on the Day of
Resurrection) on the souls and the bodies together.
The Resurrection:- It means to bring the dead to life when
the Trumpet is blown for the second time; then all
mankind will stand before the Lord of the 'Alameen'
(mankind, jinn and all that exists) barefooted, naked and
uncircumcised. And every slave will be resurrected
according to the state in which he died.
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. • !• :&5Q .k1 riD{ s4| iOiKi ( &i4{Bq iKi i( yi‚ ! ‘pKk{ i {&i $k®i i {&i
And the Trumpet will be blown (i.e. the second blowing)
and behold from the graves they will come out quickly to
their Lord. They will say: " Woe to us! Who has raised us
from our place of sleep?" (It will be said to them): "This is
what the Most Gracious (Allah) had promised, and the
Messengers spoke truth!" Q. 36: 51, 52.
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After that, surely, you will die. Then (again), surely, you
will be resurrected on the Day of Resurrection. Q. 23:
15,16.
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The Description of the Resurrection:-
Allah shall send down water (rain) from the sky, and He
shall cause people to grow (i.e. come out from the graves)
just as the legumes 'beans, green pees, chicken pees.. Etc.)
Grow. Allah the Almighty said:-
h. kAp% h i8iD {7zk ‹m `q#iB p/p#i4{Bi: {XiKiQ i" h T{ s i† Qj rHpD{ sQ Xpyz i s‚ i( :g f , a
{ r zi k ìf{ kV sºm Y
{ s‘ i•pkyk< !p 4i k® ŸHr< {&i p/ ${9i {]ck3 oE 4| p/ $|i—{‘ck3 ‰7ji ‰Kkip sJ $|AsD
.•} :¦ @ .k1(s z<kyif
And it is He Who sends the winds as heralds of glad
tidings, going before His Mercy (rain). Till when they
have carried a heavy- laden cloud, We drive it to a land
that is dead, then We cause water (rain) to descend
thereon. Then We produce every kind of fruit therewith.
Similarly, We shall raise up the dead, so that you may
remember or take heed. Q. 7: 57.
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Narrated Abu Hurairah : {The Prophet : said:
(Between the two blowing of the Trumpet there will be
forty). The people said, "O Abu Hurairah! Forty days?" I
refused to reply. They said, "forty years?" I refused to
reply. They said, "forty years?" I refused to reply and
added: " Everything of a human body will waste away or
perish or decay except the last coccyx bone (of the tail)
M. Al-Toom
and from that bone Allah will reconstruct the whole

body.} Agreed upon.
The Description of the Gathering of the Creation (i.e.

mankind, the jinn and all that exists) on the Day of
Resurrection:
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Aisha (R.A.A) narrated that the Messenger said: { The
people will (all) be gathered together on the Day of
Resurrection barefooted, naked and uncircumcised. Aisha
said: "O Messenger of Allah! And all the men will be,
there, looking at each other?" He replied: "O Aisha!
The affair is so fearful (for them) that they cannot take
notice of each other when they look at each other.}Agreed
upon .
.x• :½ . hK|3i( m&i4{Bq `km i"pAq#s4| s sT{8i‘ i[{ iQ :g f , a
Allah the Almighty said: The Day when We shall gather
the Muttaquin (the pious) unto the Most Gracious (Allah),
like a delegation ( presented before a king for honour).
And the Mujrimun (criminals, polytheists, sinners) will
be gathered together, blind, dumb and deaf; They will be
blue or blind-eyed with thirst. Their first shall be dragged
along with their last; and they (all) shall be driven to Hell.
M. Al-Toom
s q$*i6i9 { s‚ (ci !h4s i( h4| si( h {4s { m6p‚ s9s( `ki p ipA i[{ iQ { s‚s sT{8i‘i( :g f , a
.„} :E D\ .h¥p iD { s‚ ‘{ mP {7ii] 4zr<
And We shall gather them together on the Day of
Resurrection on their faces, blind dumb and deaf; their
abode will be Hell; whenever it abates, We shall increase
for them the fierceness of the Fire. Q. 17: 97.
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Narrated Anas Ibn Malik : A man said, "O Allah's
Messenger! Will Allah gather a disbeliever (prone) on his
face on the Day of Resurrection?" He said, "Will not the
One Who made him walk on his feet in this world, be able
to make him walk on his face on the Day of
Resurrection?" Agreed upon.
The (Hell) Fire:-

The Fire: It is the Home of Torment, in the Hereafter,
which Allah has already prepared for the disbelievers and
the disobedient.
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Allah the Almighty said:- Surely, Allah Will collect the
hypocrites and the disbelievers all together in Hell. Q. 4:
140.
M. Al-Toom
. ’:IKˆ V .m p8i™| sW 8{ k i•pŠ (r i$pf Q¾ szyk<i( (s k;k< i&Qpyz i( :g f a

And He, Glorified be He, also said: And those who
disbelieve and deny our Ayat (proofs, evidences, verses,
lessons, signs, revelations, etc.) are those who will be the
dwellers of the Hell-Fire. Q. 5: 10.
The Fire is wide and spacious; its bottom is very deep
and its borders are wide apart. The following items will
prove this:-
1- Those who will enter the (Hell) Fire are innumerable.
Nevertheless, their creation will be enlarged in it, so that
the size of his (i.e. the disbeliever's) big tooth will be as
big as Mount Uhud; and (the distance) between his two
shoulders will be equal to a three days journey.
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Narrated Abu Hurairah that the Messenger of Allah
said: {The molar of the believer or his canine tooth is like
Uhud (i.e. in size.); and the thickness of his skin is like a
three days journey.} Related by Muslim.
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Abu Hurairah that the Prophet said: {The width
between the two shoulders of a disbeliever, in the (Hell)
Fire, will be equal to the distance covered by a fast rider in
three days.} Agreed upon.
M. Al-Toom
2- And the evidence of the deepness of its (i.e. the Fire's)
bottom is that if a stone is dropped into it. It will need a
very long time to reach the bottom. Its fuel is (of) stones,
and of Al-kafaratu Al-Fajarah (the disbelievers and the
wicked evil doers), as the Almighty said:-
rIi: *i™p_ ( st q$ ‚s r( h: ‘ r {‚ ( i5r;‘ r s$i ) i&Qyz 6uQ Q :g f a 4<
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O you who believe! Ward off yourselves and your
families against a Fire (Hell) whose fuel is men and
stones, over which are (appointed) angels stern (and)
severe, who disobey not, (from executing) the Commands
they receive from Allah, but do that which they are
commanded.
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And He, Exalted be He, said: Then fear the Fire (Hell)
whose fuel is men and stones, prepared for the
disbelievers. Q. 2: 24.
The people with whom the Fire (Hell) will be kindled , are
the disbelievers and the polytheists.
And from among those with whom the Fire will be
kindled are the false deities, which were worshipped
besides Allah. Allah the Almighty said:-
.k1(s m: i( 6k { s#{‘k i q$i69i sŽiCiB œ, p1(s &p k1(sKs{ if i( { r q‘m :g f , a
.„x:E ‘@
Certainly you (disbelievers) and that which you are,
worshipping now besides Allah, are (but) fuel for Hell!
Surely you will enter it. Q. 21: 98.
M. Al-Toom
.„„ :E ‘@ .k1(sKp i] i6 p3 H̃r<i( ‚(s i:i( h i6p) œE.s€i‚ k1 < { k

Had these (idols) been alihah (gods), they would not
have entered there (Hell), and all of them will abide
therein. Q.21: 99.
3- The intensity of its heat and the greatness of its (black)
smoke and its (kind of) drink.
{&p ÂHÃi( .Œ 4iBi( Œ[ s4iD = .ma 4jT sW 8{ k i ma 4jT sW i8{ i( :g f , a
.•~ (• !• : .Œ[ s4{8iQ
And those on the Left Hand- how (unfortunate) will be
those on the Left Hand? In fierce hot wind and boiling
water. And shadow of black smoke. Q. 56: 41,42 and 43
The above Qu'anic verses implied the things which
people use when they try to cool themselves from the heat;
and they are three types:- water, air and shadow. But the
verse mentioned that these things will not help the people
of the Fire (Hell), because the air of the Fire is fierce hot
wind; and its water is a severe hot (boiling) water and its
shadow is of the black smoke (coming out) of the Fire.
Paradise:-
Paradise is the Home of Peace which Allah prepared for
the believers, men and women, in the Hereafter.
The most famous of its names are: Paradise, The Garden
of Al-Firdous (Paradise), Garden of Eden, Garden of
Eternity, Gardens of Delight, Paradise of Abode and
M. Al-Toom
Home of Peace. Paradise is the great recompense and the
abundant reward which Allah Has prepared for His Aulia'
(i.e. those who believe in the Oneness of Allah and fear
Allah much); and for the people of His obedience. And it
is the Complete Delight which is not spoiled by any
decrease; and its Serenity will not be disturbed. And what
Allah the Almighty has revealed to us about it, and what
He has told His Messenger about it is very wonderful
and bewildering to the mind. Because it is beyond the
power of the mind to imagine or understand the greatness
of that Delight. Allah the Almighty said in the Holy
Hadeeth: [( I have prepared for My righteous slaves, what
no eye has seen, no ear has heard and has never occurred
to (the heart of) anyone.) Then the Allah's Messenger
said: "Read, if you like, what the Almighty said:
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. }:IK™5
No person knows what is kept hidden for them of joy as a
reward for what they used to do. Q. 32: 17."] The Holy
Hadeeth.
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M. Al-Toom
Narrated Abu Hurairah : Allah's Messenger said:

{ The first group (of people) who will enter Paradise will
be (glittering) like the moon on a full- moon night. They
will neither spit therein nor blow their noses nor relieve
nature (i.e. defecate). Their utensils therein will be of gold
and their combs of gold and silver; in their censers the
aloes wood will be used, and their sweat will be like musk.
Everyone of them will have two wives; the marrow of the
bones of the wives' legs will be seen through the flesh out
of excessive beauty. They (i.e. the people of Paradise) will
neither have differences nor hatred among themselves;
their hearts will be as if one heart, and they will be
glorifying Allah in the morning and in the afternoon.}
Agreed upon.
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Narrated Anas Ibn Malik: the Prophet said:{ Whoever
said, " La Ilaha Illa Allah – There is no god but Allah";
and there is a weight of barley grain of good in his heart
will get out of Fire (Hell). Then whoever said, "La Ilaha
Illa Allah – There is no god but Allah"; and there is a
weight of wheat grain of good, in his heart, will get out of
the Fire (Hell). And then whoever said, "La Ilaha Illa
Allah"; and there is a weight of an atom of good in his
heart, will also get out of Fire (Hell).} Related by Muslim.
M. Al-Toom
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Narrated Abu Hurairah : The Prophet said:
{ Whoever believes in Allah and His Messenger, performs
Iqamat-as-Salat, prayers and observes Saum (fast) of the
month of Ramadan, then it will be a promise binding upon
Allah to admit him to Paradise, no matter whether he
fights in Allah's cause or remains in the land where he is
born. The people said, " O Allah's Messenger! Shall we
not acquaint the people with this good news?" He said:
Paradise has one hundred grades which Allah has reserved
for the Mujahideen who fight in His Cause, and the
distance between each of two grades is like the distance
between the heaven and the earth. So, when you ask Allah
(for something), ask for Al-Firdaus which is the middle
(best) and the highest part of Paradise. And above it (Al-
Firdaus Paradise) is the Throne of the Beneficent (i.e.
Allah), and from it gush forth the rivers of Paradise.}
Related by Al-Bukhari.
This is the end of the Complement
M. Al-Toom
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M. Al-Toom
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M. Al-Toom
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M. Al-Toom
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M. Al-Toom
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M. Al-Toom

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1 The New Muslim Course

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K '()$ & *+ & /> J % +

3- How to pray (*) ñý—Ûa@áîÜÈm@M@S

1-Natural discharge (urine-stool-wind) K P = } ~ 87

4-Touching the private parts directly = } S u 8H

4- "MALIKI YAWMID- DEEN” p k

"AMEEN" ( May it be so) K„

There is no prayer acceptable without reciting

"Allah humma barik ala Muhammad" ‚ :5

"Kama barakta ala Ibraheem" dT T

11- Wait until the leader Say :

Then repeat after the Imam.Turning your face to the right

15- wait until the leader say :

4- Teach Surat Al-Ikhlas@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@™ý‚Pa@ñŠìI@@áîÜÈm@MT

"LAM YALID WA LAM YULAD" c c

"WA LAM YAKUN LAHU KUFUWAN AHAD" F = c

2- CATEGORIES OF WATER@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@êbî¾a@âb Óc@MR

4- PURIFICATION WITH DUST áàînÛaMT

5- CONDITIONS OF TAYAMMUM áàînÛa@Âë‹’@MU

4- WIPING OVER SHOES OR SOCKS µÐ©a@óÜÇ@| ¾a@MT

5- CONDITIONS OF WIPING@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@| ¾a@Âë‹’@MU

4- Wiping over the shoes or the ]> ` N 8H

6- PRACTICE THE WIPING@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@ | ¾a@ÕîjGm@MV

8- FRIDAY PRAYER òÈà§a@ñý–@MX

7- To take anything, unjustly, from the 3 >% ; M ?TM 8Q

The Supplement to the

New Muslim Course

The Meaning of (Laa Ilaha Illa Allah) the Two

The Importance of the Testimony of Faith:-

Obligatory Bathing (total ablution):- (Ghusl):-

Things Obligating (Ghusl) total ablution:-

The One on a Journey Prayer:-

The Rule of (Al-Qasr) the Shortening of Prayer:-

But joining (Prayers) is permissible when one is

The Description of Al-Masbouq's Prayer (the one who

performs two Rakaats reciting Al-Fatihah only; except

The Rule of Joining Prayers (while) in Residence:-

The Rules of Foodstuffs :-

The Origin of Food Stuffs:-

And there are other Qur'anic verses, and authentic Hadeeth

order to help him in the obedience of Allah not in His

The Explanation of Al-Ma'oudhatein :- Al- Falaq (The

2. (iMki] j G &p ) From the evil of what He has

as it sets or goes away).

Allah has chosen Muhammad for His Prophet hood

The Conditions for Following (the steps of the

The following of the Messenger is compulsory and an

Fraternity (Brotherhood) in Islamic Faith:-

And to do or give him all the rights imposed on you by

Good Manners in Islam: As-Salam (Islamic Greeting):-

saying, "Yarhamuk Allah- May Allah be merciful to

2- A person should ask permission three consecutive

English formula: 'God bless you') But if he does not praise

&* * 3 [ • ²D( = a³f <S } :a ¬$ 1 /$ , F>: t & &

The Good Manners for Drinking:-

[(N.B. The breathing , here, is (done) away from the

The Resurrection and the Gathering (of all mankind

judgments in this world life ( befall) on the bodies, and

and from that bone Allah will reconstruct the whole

The Description of the Gathering of the Creation (i.e.

The (Hell) Fire:-

‫اﻟﺨﻄﻮات اﺟﺮاﺋﻴﺔ ﻟﺮﻋﺎﻳﺔ اﻟﻤﺴﻠﻢ اﻟﺠﺪﻳﺪ‬