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13 November
St John Chrysostom
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SUNRIDGE PARK
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REPUBLIC OF SOUTH AFRICA
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KATAVASIAS ENTRY
20.
OF THE
2.
OF
KRONSTADT
19.
THE EPISTLE
OF
ST PAUL
TO THE
HEBREWS 7 : 26 8 : 2
Osios,
Akakos,
Amiantos,
kehorismenos apo ton amartonlon ke
Ipsiloteros ton Ouranon genomenos,
os ouk ehi kath imeran anagkin,
osper i Arhieris - proteron iper ton
idion amartion Thisias anaferin,
epita ton tou Laou.
Touto
Eafton
This
The
gar epiisen
anenegkas.
efapax
Tiouton
We
IS THE
DOOR &
THE
TO
ST JOHN 10: 9 16
GOOD SHEPHERD
he will be
Saved, and will go in and will go
out, and will find Pasture.
I have come that they may have Life and more abundantly.
18.
3.
methodology of interpreting and analysing the Divine Truth the Divine Word
of God.
Among St Johns Exegetical Works are his Commentaries on entire books of Holy
Scripture such as Genesis, the Psalter, the Gospels of St Matthew and St John,
the Epistles of St Paul, etc - and also many Homilies on individual texts of Holy
Scripture, Instructions on the Feastdays, Laudations of the Saints, and
Apologetic (i.e. defensive) Homilies - against Anomoeans, Judaizers and
pagans.
As a Priest, St John Chrysostom zealously fulfilled our Lords Commandment to
care for the needy, and under his supervision the Antiochian Church provided
sustenance each day to as many as 3,000 Virgins and Widows. They also fed,
cared for, and fulfilled the many needs of those who were bed-ridden or who
were unable to leave their homes for a variety of reasons, those who
wandered about from place to place, those who were homeless and those
who were sick, injured or malnourished.
St John Chrysostom began his Commentary on Genesis at the beginning of Great
Lent in 388, preaching thirty-two Homilies during the Forty Day period.
During Holy Week he spoke of how our Lord Jesus Christ was betrayed, and about
His Holy, Life-giving Cross.
During Bright Week, his Pastoral Discourse was devoted to our Saviours Glorious
Resurrection and what it means to us.
His Exegesis of the Book of Genesis was finally concluded at the end of October
388.
At Pascha in the following year, St John Chrysostom began his Homilies on the
Gospel of St John, and toward the end of 389 he began with the Gospel of St
Matthew.
In 391 the Antioch Christian Community listened to his Commentary on the Epistles
of the Holy Apostle, St Paul, to the Romans and to the Corinthians.
In 393 he explained St Pauls Epistles to the Galatians, the Ephesians, St Timothy
and St Titos, as well as the Psalms.
In his Homily on the Epistle to the Ephesians, St John denounced a schism in
Antioch: I tell you, and I witness before you, that to tear asunder the Church
means nothing less than to fall into heresy. The Church is the House of the
Heavenly Father - one Body and one Spirit!
The fame of this Inspired Holy Preacher grew, and in 397, after the Repose of
Archbishop Nectariuos of Constantinople - successor to St Gregory the
Theologian - St John Chrysostom was summoned from Antioch, and elected to
the See of Constantinople.
However, in Constantinople, St John Chrysostom was unable to preach as often as
he had in Antioch, for far too many matters demanded his attention.
He began with the most important -- the Spiritual Perfection of the Priesthood, of
which he, himself, was the best example.
The finances that were apportioned for him were used by St John Chrysostom for
the maintainance of several hospices for sick and terminal patients, and two
hostels for Pilgrims.
St John Chrysostom had always Fasted strictly and ate very little, so he usually
refused all invitations to dine.
The Saints Zeal in spreading the Christian Faith extended not only to the
inhabitants of Constantinople, but also to Thrace - to include Slavs and Goths
as well as to Asia Minor and the Pontine region. He established a Bishop for
the Bosphoros Church in the Crimea, and he sent off zealous Missionaries to
Phoenicia, Persia, and to the Scythians, to convert pagans to Christ.
He also wrote letters to the Marcionites in Syria, encouraging them to return to the
Holy Church of Christ, which he eventually accomplished.
In order to preserve the Holy Unity and Divine Truth of Christs Holy Church, St John
Chrysostom refused to permit an Arian (heretical) church to be established in
4.
Ek
The
Thou
The
To
My mouth
17.
estefanose,
Ioanni
Hrisostome,
presventa ton psihon imon.
Ke
Amin.
Now
Amen
FESTAL THEOTOKION
Despina prosdexe, tas deisis ton doulon O Lady, receive the Supplications of
Sou, ke litrose imas, apo pasis anagkis
ke thlipseos.
16.
OF
VITOVNICA
5.
In the winter of 406, St John Chrysostom was confined to bed due to severe illness,
yet his enemies remained unappeased. Orders from Constantinople were
issued to transfer St John to the desolate Pityos in Abkhazia on the Black Sea.
Despite being exhausted, extremely frail and seriously ill, St John Chrysostom
began his final journey on foot, escorted by a merciless military contigent.
For three excruciating, extremely difficult months St John Chrysostom managed to
slowly trudge along in freezing rain, sleet and frost, but never reaching the
designated place of exile, for his physical endurance reached a sudden end
at Comana.
At the crypt of St Basiliscos, St John Chrysostom was comforted by a Vision of the
Holy Martyr, who encouraged him by saying: Despair not, Brother John!
Tomorrow we shall be together.
And so it was, for immediately after receiving the Holy Mystery of Eucharist, our
beloved Hierarch, St John Chrysostom, fell asleep in our Lord It was 14
September 407, (the Feast of the Exaltation/Elevation of the Holy Life-giving Cross of our
Lord and Saviour) and His last words were, Glory to God for all things!
Many years later, in 438, the Holy Relics of St John Chrysostom were solemnly
transferred to Constantinople, and a Faithful Disciple of St John Chrysostom,
the Venerable St Isidore of Pelusium, wrote: The House of David is grown
strong, and the House of Saul enfeebled. He is Victor over the Storms of Life,
and has Entered into Heavenly Repose.
Although St John Chrysostom Reposed in Christ on 14 September, his annual
Commemoration has been transferred to 13 November because of the Great
HolyFeast of the Exaltation or Elevation of the Holy Cross.
St John Chrysostom is also Commemorated on 27 January - the Translation of His
Holy Relics from Comana to Constantinople - and on 30 January the Synaxis
of the Three Holy Hierarchs - together with St Basil the Great and St Gregory of
Nazianzos, the Theologian.
May his memory be Eternal, and may St John Chrysostom ceaselessly continue to
Intercede with our Lord for the sake of our immortal soul and our Eternal
Salvation.
ADAPTED AND EDITED BY MP
HTTPS://OCA.ORG/SAINTS/LIVES/2009
Enite
Thou
Enite
Praise
Enite
Praise
Adikos
Hrisou
6.
Praise
15.
THE MAGNIFICAT
THE C
FESTAL KATAVASIA
Apas
ONGREGATION MUST
OF THE
to pnevmati
lampadouhoumenos.
Panigirizeto de
ailon noon fisis, gererousa TA IERA
ISODIA tis Theomitoros ke voato:
Heris, pammakariste Theotoke Agni,
Aiparthene!
SMA
LL
gigenis skiratato
LITA
NY
STAND
INTO
TEMPLE
Tis
Ton
Since
THEOTOKION
Parthene
TO GOD
- PSALM
ALL CREATION PRAISES THE LORD OUR GOD
Pasa
Enite
14.
148
Kindly use the Matins Service Book up until this point, then
carefully follow the instructions regarding these Hymns &
Readings.
PSALM 117 /118
PRAISE TO GOD FOR HIS EVERLASTING MERCY
*Theos
STIHO S
Let
*The
Ke
Amin
7.
SMA
LL
LITA
NY
Born
Ke
Amin
8.
Mnimi
Tes
Amin
By
Amen
KATAVASIE
OF THE
1
Anixo to stoma mou ke
plirothisete Pnevmatos ke logon
erevxome ti Vasilidi Mitri.
Ke
ofthisome fedros Panigirizon ke aso
gnothomenos TAFTIS TIN ISODON.
ODI
ODE 1
IN HER ENTRANCE.
ODI 3
ODI
ODE
AND
ODE
8 Enoumen, Evlogoumen
Proskinoumen ton Kyrios.
Pedas
ke
ENTRANCE
ODE 5
he whole world was amazed at
THY HOLY ENTRANCE for Thou, O
Virgin, WENT INTO THE INTERIOR OF
THE TEMPLE AS AN ALL PURE TEMPLE,
7 Ouk
elatrefsan ti ktisi i
Theoforones para ton ktisanta. Alla
piros apilin andrios patisantes,
herontes
epsallon. Iperimnite, O
ton Pateron Kyrios ke Theos,
Evlogitos I.
ODI
SOLEMN
ODE 6
ODI
THY
ODE
ODI
IN
ODE
The
13.
Eleimon
Have
THEOTOKION
YERS
OF
SA
LVATION
Skevos
To
SYNAXARION
Ti
12.
OF
On
Ton limona ton logon ton theopnevston To that Meadow of God-Inspired Words
Grafon, ton imas odigounta pros tin
metanian,
ton
tous
pikilous
perasmous
ipominanta,
ton
Hrisostom Pisti, os didahthentes ip
aftou, timisomen kata hreos. Presvevi
gar to Kyrio, eleithine tas psihas
imon.
Ke
Amin
Now
Amen
THEOTOKION
9.
Tis
Watered
Oute
The
Ke
Amin
unauthorised
Synods
overt
hostility and the furious Empress
animosity were unable to extinguish
the Virtue in Thee; but in the fire of
the trials being tested like gold, Thou
now Entreat without ceasing the All
Holy Trinity, for the sake of which
Thou ardently Struggled.
Amen
To
STIHO S:
Thy
VER SE:
Ke
SMALL
LITANY
ALMIGHTY GOD
PRAISES
Ipen
Sothisete,
ke
iselevsete
exelefsete, ke nomin evrisi.
PSA
LM
ke
Then
50/51
HYMNS
OF
Simeron
skirtosin
en
pnevmati,
Arhiereon dimi, Sin imin timontes
Sou tin mnimin Ierarha, Hrisostome
Osie, fostir tis Ekklisias.
Today,
Ke
Now
And
Taftin
Amin
Tes
10.
Yet
de ou mi akolouthisosin, alla
fevxonte ap aftou, oti ouk idasi ton
allotrion tin fonin.
TO
Allotrio
ST JOHN 10 : 1 - 9
FESTAL PROKEIMENON
TO
O de iserhomenos dia tis Thiras Piimin But He Who enters by the Door is the
FESTAL THEOTOKION
Amen
Through
11.