Buddhism is a nontheistic religion based on the teachings of
Siddhartha Gautama, a young prince born in Lumbini (modern day Nepal), around the year 563 BCE, who abandoned royal life at the age of 29 and took up a spiritual quest to discover enlightenment (boddhi/nirvana). He practiced meditation and sat under a tree until he became Buddha (enlightened) and went on to teach his insights to others. Buddhism consists of two main branches: Theravada (Sri Lanka & Southeast Asia Cambodia, Laos, Thailand) and Mahayana (East Asia China, Korea, Japan, Vietnam, Singapore, Taiwan). Their views are similar, however they differ in a few major points: in the first doctrine, a person may awaken from the sleep of ignorance and become an arahant, occasionally a Buddha, whereas in the second doctrine, the Buddha is not viewed as merely human, but as an earthly projection of beginning and ending, an omnipresent entity. In the Buddhist view, an individual is captive in a repetitive cycle of birth and death (samsara), characterized by dukkha (suffering, dissatisfaction, anxiety, hatred). The characteristics of cyclic existence are the Twelve Nidanas the first is avidya (the spiritual ignorance of the true nature of reality). Karma is the force that drives samsara and it refers to the principle of causality, to the way in which our actions influence or determine our future. In the Theravada doctrine, there is no divine salvation from ones karma, whereas in the Mahayana doctrine, negative karma can be expulsed or diminished (for example, through the recitation of mantras). Under the influence of karma, each individual is entrapped in the cyclic existence. Each rebirth takes place in on of the five realms: naraka (creatures belonging to hell they suffer continuously have no chance of freeing themselves from samsara), preta (hungry ghosts suffer from hunger and thirst), animals, human beings, asuras (demi-gods, lowly deities, envious of the gods) and devas (including Brahmas; gods, spirits, angels they are blissful and powerful and they do not work or strive to achieve enlightenment). Human beings are considered to be the most likely to achieve Nirvana. When one achieves Boddhi he is no longer reborn. A central part of the Buddhist doctrine is the Four Noble Truths, taught by Buddha dukkha, the origin of dukkha (craving tanha, conditioned by ignorance), the cessation of dukkha and the path to this cessation. The Noble Eightfold path consists of right view, right intention [wisdom - panna], right speech, right action, right
livelihood [ethical conduct sila], right effort, right mindfulness, right
concentration [concentration samadhi]. Essential to Buddhism is the Middle Way path of non-extremism and moderation between self-indulgence and self-mortification, explanation of Nirvana (perfect enlightenment) and of sunyata (emptiness lack of inherent existence, the ultimate nature of all phenomena according to the Mahayana doctrine). There are Three Marks of Existence: anicca (impermanence everything is ephemeral, everything changes), dukkha (suffering, pain, dissatisfaction) and anatta (not-self, the illusory I or me/mine). An individual is reborn in one of the five realms depending on his karma and he will continue to be reborn into the cycle of suffering until he achieves enlightenment. If one becomes aharant, he is no longer reborn in any of the five realms. Only in the Mahayana belief, one may become enlightened and continue being reborn until all other sentient beings can be enlightened as well (bodhisattvas). Other Key-Notions: The Four Immeasurables, Dependent Origination, Buddhahood, Anagami, Anapanasati, Amitabha, Pure Land, The Three Jewels (Buddha, Dharma, Sangha) The Eight Precepts, The Three Baskets, Vinaya, Samatha and Vipassana Meditation, Zen, Vajrayana and Tantra, Sanskrit