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The document discusses the three gunas - sattva, rajas, and tamas - which are fundamental psychophysical energies that constitute material existence according to Indian philosophy. Sattva guna represents intelligence, goodness, and purity; rajas guna represents desire, activity, and expansion; and tamas guna represents dullness, inertia, and negativity. Understanding the three gunas is central to understanding Indian philosophy of leadership as it provides insights into human motivations, competencies, and excellence.
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Leadership Excellence
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Leadership Excellence and the Three Gunas - Introduction [Compatibility Mode]
The document discusses the three gunas - sattva, rajas, and tamas - which are fundamental psychophysical energies that constitute material existence according to Indian philosophy. Sattva guna represents intelligence, goodness, and purity; rajas guna represents desire, activity, and expansion; and tamas guna represents dullness, inertia, and negativity. Understanding the three gunas is central to understanding Indian philosophy of leadership as it provides insights into human motivations, competencies, and excellence.
The document discusses the three gunas - sattva, rajas, and tamas - which are fundamental psychophysical energies that constitute material existence according to Indian philosophy. Sattva guna represents intelligence, goodness, and purity; rajas guna represents desire, activity, and expansion; and tamas guna represents dullness, inertia, and negativity. Understanding the three gunas is central to understanding Indian philosophy of leadership as it provides insights into human motivations, competencies, and excellence.
Understanding the gunas is central to understanding Indian philosophy of leadership and management. The gunas help us understand what makes us what we are, our drives and motivations, how to motivate others, our aptitudes and competencies, performance excellence, and many other aspects about is.
Satya Chaitanya
Leadership Excellence and the Gunas
The Bhagavad Gita, following Sankhya, divides the world into three gunas. Prakriti, from which the universe evolves into being, consists of three gunas: sattva, rajas and tamas. Since Prakriti itself consists of the three gunas, everything in creation is made of the three gunas; the whole universe is a play of the three gunas.
Leadership Excellence and the Gunas
The Gita discusses in detail the three gunas, or psychophysical energy forms, that constitute material existence. Sattva guna is intelligence and goodness. Rajas guna is the fire of desire or drive. Tamas guna is dullness or inertia.
05-Oct-15
Leadership Excellence and the Gunas
Sattva is the upward tendency which is conformity to the pure essence of being light, knowledge and purity. Rajas, the outward tendency, which constitutes the natural urge to expansion on any given plane of being. Tamas, the downward tendency, which is darkness or ignorance.
Leadership Excellence and the Gunas
Sattva means balance, order, or purity. This typically implies that a person with more of sattva has a positive or even orderly state of mind. Such a person is psychologically kind, calm, alert and thoughtful.
Leadership Excellence and the Gunas
From the human point of view: Sattva is that tendency which leads us to higher states. Rajas is that which urges us to expansion on the worldly and human plane. Tamas is that tendency which makes us remain where we are or sink into lower existences.
Leadership Excellence and the Gunas
Rajas leads one to activity. Rajas is the force that creates desires for acquiring new things. These desires lead one to activity. Apraptasya prapti yoga.
05-Oct-15
Leadership Excellence and the Gunas
Tamas means inactivity, negativity, lethargy, dullness, or slowness. Usually it is associated with darkness, delusion, or ignorance. The quality of tamas also can imply that a person has a self-destructive or entropic state of mind. That person is constantly pursuing destructive activities.
Leadership Excellence and the Gunas
Tamasic people, when they become active, it is out of fear of losing things they already have: praptasya rakshanam kshema. Formore details see: Gita Chapter XIV [guna-trayavibhaga-yoga], XVII and XVII.