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INTRODUCTION
The English philosopher (and former British Academy president) Sir Anthony Kenny once wrote,
Aristotle, more than any other thinker, determined the orientation and the content of
Western intellectual history. He was the author of a philosophical and scientific system
that through the centuries became the support and vehicle for both medieval Christian
th
and Islamic scholastic thought: until the end of the 17 century, Western culture was
Aristotelian. And, even after the intellectual revolutions of centuries to follow,
Aristotelian concepts and ideas remained embedded in Western thinking.
Such praise is not unwarranted; the last of the three great philosophers contributed
meaningfully to nearly every branch of knowledge available in his time, including physics,
metaphysics, biology, zoology, logic, ethics, aesthetics, poetry, theater, music, rhetoric,
linguistics, and politics. Medieval Muslim intellectuals referred to him as The First Teacher,
Encyclopedia Brittanica describes him as the first genuine scientist in history, and to say the
least, he is one of historys most important empiricists.
During our trip, we will have the chance to visit a place that symbolizes the midway point of Aristotles life, and his transition from
an exemplary student to a legendary teacher.
The exact reason for Aristotles departure from the Academy remains a matter of debate,
but two theories prevail. 347 BC marked the end of Platos life, and leadership of the
Academy passed to his nephew, Speusippus. Aristotle and Speusippus are not known to
have seen eye-to-eye on many things, and therefore one possibility is that Aristotle left
either due to academic discord or out of jealousy. An alternate explanation has to do
more with regional politics: in 348, King Philip II of Macedon invaded Olynthus and
Chalcidice (the region containing Aristotles hometown of Stagira), prompting fear within
Athens regarding the threatening force of Macedonia. Despite living his entire adult life
in Athens, Aristotle had grown up in the Court of Macedonia, and possibly still retained
his friendship with Philip. Naturally, this made him an unpopular figure socially, and at
the very least contributed to his departure from the Academy in Athens. Regardless of
his motivations, in 348 BC Aristotle left Athens and embarked on a journey around the
Aegean Sea that would occupy the rest of his life. His first destination was Assos.
ARISTOTLES
LATER YEARS
343/2 B.C. King Philip
II of Macedon invites
Aristotle, so he moves
to Pella, the ancient
capital of Macedonia.
There he tutors Philips
son Alexander (the notyet-Great).
335/4 B.C. Aristotle
returns to Athens and
opens
his
second
philosophical
school,
the Lyceum.
The
students of this school
were called Peripatetics
(Greek for "walking
around") because they
were best known for
walking around in the
Zappeion Gardens while
discussing philosophy.
323 B.C. Fearing antiMacedonian sentiment
in Athens after the
death of Alexander,
Aristotle flees to the
island of Euboia. He
dies there a year later.
A map of Aristotles travels: Stagira - Athens - Assos - Lesbos - Pella - Athens - Euboia. http://www.marshallfarrier.com/aristotle/map.jpg.
ASSOS ITSELF
Assos is a surprisingly misused name, or at least a name that means different things to different people. To some it indicates the
handful of stone houses lined up along the harbor; to those aware of the sites history, it refers to the ruins of the ancient city; and
perhaps in its contemporary usage, it encompasses both of these plus Behramkale, the modern village higher up on the trachyte hill.
(above) A Google Earth photo showing the harbor, the ancient city, and the modern town of Assos.
(below) The ruins of the Temple of Athena at Assos, overlooking the Island of Lesbos.
The most striking reminder of the Aeolian settlers who built the first Assos is the Temple of Athena, which stands proudly on the
cliff top overlooking the island its builders hailed from. A simple Doric temple built out of the local volcanic andesite in 530 B.C., it
once boasted a decorative frieze that is now housed in the Istanbul Archeology Museum. For most visitors, Athena is all that is seen
of Assos as they drive down the road to the harbor. However, if you care to walk down the hill, there is much more to explore, from
th
the 4 -century B.C. city walls to a modest amphitheater with a breathtaking view.
Diagram / map of the layout of ancient Assos. The bouleuterion housed the council of citizens; the stoa was a covered walkway or portico, open for public use;
the agora was a marketplace that functioned as the center of athletic, artistic, political, and spiritual life; the iskele was a pier.
FURTHER READING
Anatolia's oldest Parliament unveiled in Assos at cross paths of Plato and Aristotle. Hurriyet Daily News, Jan 2014.
Barnes, J. (2000) Aristotle: A Very Short Introduction. Oxford University Press.
Chroust, A.H. Aristotle's Sojourn in Assos. Historia: Zeitschrift fr Alte Geschichte, Bd. 21, H. 2 (2nd Qtr., 1972), pp. 170-176
Wescoat, B.D. (2012) The Temple of Athena at Assos. Oxford University Press.
Yale, P. (Sept. 2008) Aristotles Turkish hideaway Assos. "Today's Zaman."