Documente Academic
Documente Profesional
Documente Cultură
O what does the term "eidetic" refer? What is "eidetic space"? Why
AURIC PERCEPTION
Auric emanations are the primary agents of perception. Light is
not the primary sense connective agency. Totally sense blocked
percipients are able to avoid obstacles by this agency. Sensitive persons
can discover lost or well hidden objects through auric sense. Absolute
blackened room observations reveal the natural auric radiance of
percipients and objects (Reichenbach). Certain special arrangements
involving iron plates and organic matter produce heightened
illuminations among percipients and objects (Reich, Theroux).
There are volumes in the indelible historic bibliography which
readers may obtain and study for themselves in ascertaining these
realities. The main theme of all qualitative research centers upon
subjective perception. What they each teach us is that perception is an
auric phenomenon.
The aura supplies the outward sense organs with their receptive
potential. Consciousness, vitality, expanded awareness, heightened
sensation, and bi-locational experience is auric in nature. The aura is not
simply a glowing, thready structure which can be observed and studied;
it is the experiencing essence. The aura is being. All things evidence their
own auric structure. All auric structures evidence consciousness and
sensual interactivity.
The auric anatomy differs completely from physiology. Research
evidences prove that auric anatomy supports physiological process
(Reichenbach, Starr White, Abrams, Kilner, Drown, Reich). Physiology
warps and resists auric anatomy, distorting pure auric projectivity. Auric
projectivity extends individual identity among the ordained auric world
distributions, extending experience beyond self.
Most persons are unschooled in comprehending their own
impressions. Difficulty is encountered because our world is a flood of
impressions, moods, thoughts, conceptions, tones, and forms. We are
wholly immersed in sensual floods from our first waking instant and
have never been properly instructed to recognize our identity apart from
suffusive environmental projections.
Externally projected permeations accrete to our physiologies and
remain with us for extended periods of time. We gradually and
erroneously assume these accretions to be our identities. Such familiar
experiential "enclosures" are often the source of much personal woe,
especially when suddenly and traumatically removed.
Grounding the body by simply grasping deep sunk iron poles
removes most of these emotional "familiars". It is during this time period
that we recognize our identity among all the incoming perceptual floods.
We begin to become fully functioning human beings when the "eye" of
identity finally recognizes perceptions as external projections; and itself
as distinct from the external flood.
Inertial space resists all auric projectivity. Inertialization
permeates physiologies and promotes illness. Illness increasingly blocks
and abnormally distends auric projectivity; generally reorganizing and
deranging normal physiological sensation. When physiological
derangements are severe then auric distortions are equally distorted and
focused in specific strange ways. Ill persons may suddenly see auric
rainbows and experience synaesthesial phenomena (Reichenbach).
Severe physiological damage does effect auric derangements. The
effects are quasi-optical in nature. Auric projections are occluded,
retracted, and pattern deranged in damaged tissues. Auric derangements
reveals the separability of physiological sensors and auric perception.
Unfortunate stroke victims may see objects, and not recognize what they
see. This contrast evidences the difference between light, the eye, and
comprehension. The aura is perception and comprehension. Sense organs
are subservient to the aura.
Inertial blockages do increase with age, requiring successive and
continual dissolutions. There are radionic apparatus by which the inertial
accretive process is disannulled. Unfortunately, physiologically accreted
inertial blocks have successfully submerged the fundamental eidetic
perceptive mode in most adults. The eidetic flood is submerged because
adult percipients are forced by their blocks to focus more strongly on the
inertia limited perception. Adults are completely occupied with the
surficial world of limited perception which no experiential penetration
dissolves.
The submerged eidetic flood is viewed as if through a muted
multi-colored glass. Eidetic imagery is dimly viewed as dark imagery.
When some individuals are ill their misperception of orderly eidetic
imagery produces uncomfortable flights. Such "dark" imagery is referred
to as "hallucinatory". The background eidetic flood informs, guides,
comforts, and warns the individual of things to come.
The eidetic flood suffuses normal vision at times of physical
weakness, indicating the dominance of inertial perceptions during the
day. The "dark veil" which sometimes covers our normal vision during
exertions is part of the eidetic flood. When people grow weary and faint
they "black out". Eidetic visions often flood the blackness of the "black
out" phenomenon and exhilarate the individual. There are those who,
remembering this eidetic vibrance, forever seek ways to enjoin it again.
Normal perception blocks the secret for which such persons thirst forever
afterward. They have seen a deeper world and are its devoted prisoners.
The aura is fundamental connectivity with the environment,
giving connectivity at such a fundamental level that we recognize a
world structure which is aurically composed. Examination of the aura
and its content does not proceed very long before translations occur
between strict quantitative measurement and experiential reception.
Quantitative science never recognizes the perceptual content of
the energies which it so precisely measures. Quantitative science treats
perception in inertial terms; with thoughts and emotions becoming mere
energetic exchanges, lacking meaningful content This singular clue
AURIC CONTENT
Ideations permeate the physical world and are inseparably fused
with each perception. Matter is infused with ideations. The astonishing
truth is that ideations do not vary among their objects with time. This
ideational space was once called "dream space, fantasy world, or
mythological space". We have referred to ideational space as eidetic
space. Any academe who asserts success in ripping the ideational space
away from physical space is a liar. To maintain dogmatic superiority of
physical space over eidetic space is a lie. The two spaces co-exist.
Experience is the measure of world reality. Simple consideration
of one's own experience highlights the ever presence of ideations which
accompany every perception. There are no perceptions without their
attendant ideations. It is remarkable that modernists, eager to expand
their mentality, fail to recognize and realize the startling importance of
this perception-attendant conscious flood. Ideational energy permeates
the physical world structure.
Modernists have satisfied themselves that ideation is simply an
"internal" reverberation among externally stimulated experiential
associations. Modernists view the "internality" of experience as a
reverberation of all previous experiences under external activation. They
carelessly and conveniently fail to cite the unexpected instances in which
our "internal reverberations" are absolutely new, distinct, and alien to all
previous experience!
The ideational suffusion represents the "forgotten" eidetic space.
The realization of these truths demands that scientific investigation
become increasingly more qualitative. The attempt to eradicate the
eidetic space experience from consciousness requires the eradication of
the greater portion of consciousness. The complete eradication of
ideational space is impossible. Consciousness is a continual focusing
among various eidetic spaces which permeate the physical world.
It is possible to condition individuals into accepting an nonexperiential science but only when sufficient dogmatic consent is
socially achieved among a consortium. The driving force behind this
"consent" is all too often bureaucratic-authoritarian with the element of
money providing the final decisive thrust. The limited "science" which
then develops among these sense-blind individuals is progressively less
deeply hidden realities"? Where does our attention "go" when perceiving
abstractly?
Not much time is required when gazing at any object before
thoughts begin their corresponding "chorale" in our experience. Sense
perception does not occur in a thoughtless vacuum. Sense perception is
forever accompanied by a chorale of thoughts, moods, associations,
memories, and visions. Objects not only have surficial appearance, but
also project equally experiential streams of thought, vision, and mood.
[41]