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c. legal rules were consciously fashioned and rulemaking was relatively free of direct
interference from religious influences and from other sources of traditional values.
d. specific decisions are based on the application of universal rules
Thus, the basis for legal decision making was 'formal rationality'.
Other civilizations (i.e., China) lacked the legal heritage (Roman law tradition), aspects of feudal
organization, the religious background, political structures, and economic interests particular to
Europe.
Weber argues that explains, in part, why Europe was the cradle of capitalism.
Capitalism requires a legal order that is rational.
Class struggle generated the legal order of Western capitalism.
A description of the commonwealths: A rising middle-class (third estate) which had to confront
the reality of a more-or-less absolute state that was controlled by the feudal land strata. This
political impotence of the third estate led them to stress formal and logical, rather than
substantive techniques to constrain arbitrary state action.
Weber argues that law has four central concepts:
a. organized coercion
b. Legitimacy
c. Normativeness
d. rationality
a. coercion - an order is called law if it is externally guaranteed by the probability that
physical or psychological coercion will be applied by a staff of people to bring about
compliance or avenge violation.
b & c. legitimate orders are:
1. socially structured systems which contain:
b. bodies of normative perceptions
c. to some degree are subjectively accepted by members of society as
bonding for their own sake without regard for purely utilitarian
The purpose of Weber's typology is to differentiate the dimensions of legal organization of the
law-society relationship. The different types chart differences among the way in which legal
systems handle the problems of formulating authoritative norms [law making] and applying such
norms to specific instances [law finding].
Weber analyzes the structure of law making to show the differences between consciously
constructed law and sacred law. Consciously constructed law can be seen as the instrument to
achieve some set of extrinsic set of goals. And this is obeyed only to the extent that the goals are
met. Sacred law can be seen as a specific set of social purposes and should be obeyed for their
own sake.
Analyzing structures of law-finding shows the different ways laws are applied. According to
Weber's typology, law finding can be rendered in many ways. Decisions can be rendered through
soothsayers and followed because people believe in their magical powers. Decisions can be
based on secular grounds. Decisions can result from a resolution of specific conflicts.
So, Weber was primarily concerned with the extent to which decisions are:
1) Determined by prior existing general rules of universal application,
2) Established by differentiated legal organs.
Logical Formal Rational (1,1): states that all human action is ordered by law. Whatever
cannot be constructed rationally is legally irrelevant. The law is or must be perceived as a
gapless system. Every concrete legal decision is the application of an abstract proposition
to a concrete factual situation. It must be possible in every case to derive the decision
from abstract propositions by means of legal logic. These decisions are not based on
political, economical, and social factors (PES) and like cases get like decisions. An
example of this is the U.S. Constitution.
Substantive Rational (2,1): employs a set of general rules, but these are of some body of
thought extrinsic to the legal system (religion and or political ideology). To the extent to
which the external ideology is understood, it is possible to understand how the legal order
generates decisions. But, this is problematic. These decisions are based (PES) and like
cases get like outcomes. An example of this would be Iran. [Puritan use of Biblical
commandment.]
Formal Irrational (1,2): would indicate prophetic decisions or revelation decisions which
does not reference any standard, or even the parties disputing (e.g., poison oracle). The
criteria of decision making is intrinsic to the legal system but mysterious or unknowable
with no possibility of prediction (poison chickens). This legal system would not be based
on PES forces and the same situation in one case may not get the same outcome. Like
cases do not get like decisions. A good example of this would be a shaman.
Substantive Irrational (2,2): would apply observable criteria (PES) but the decisions are
not based on case precedent, but rather on individual cases. This is known as
revolutionary justice. It is meant to meet the welfare of the citizens. Like cases do not get
like decisions. This is an example of true communism. [Solomon's wisdom]
Discussion topic:
For Weber, the capitalist legal order facilitated the expansion of the growth of capitalism
as an economic order--why and how? Use Weber's analysis of the laws surrounding
contracts to show why and how capitalism needs a formal rational legal order. Compare
and contrast Weber and Durkheim's analysis [Inverarity Ch. 4] of contracts. Again, it can
be argued that an analysis of law is a means by which one can understand how social
order is created and maintained--explain. That is, through Weber's analysis of contracts he
develops a very critical approach of the consequences of a formal legal order and
capitalism as an economic system--explain. Is this perspective similar or different from
Durkheim--why or why not? [Must read Durkheim to answer]
The rise of the Western legal order
Under what conditions did European law arise? Why only in Europe?
Its existence was intimately linked to the rise of the modern bureaucratic state. Yet, the
state itself was dependant on the rise of a new legal order. A dialectic relationship.
To understand this historical transition, Weber created another typology (besides the
formal rational one). This typology measures political systems or forms of domination
(legitimate authority). That is, how different societies justified their power to command.
There are 3 ideal or pure forms of legitimization:
a. Traditional - commands are legitimate because they are issued in accordance with
custom.
b. Charismatic - because they are issued by and individual with extraordinary or
exemplary characteristics (David Koresh).
c. Legal enactment - when law becomes rational law it becomes its own legitimizing
principle and the basis of all legitimate domination. This is the nature of "modern" law
and thus the "modern state". The modern state created formal rational legalism and vice
versa. [Focus on state, not economy.]
Legal domination occurs under the following conditions:
1. there are established norms of general application
2. there exists a belief that a body of law is a consistent system of abstract rules that
administration of law consists in the application of these rules to particular cases and is
limited to these rules.
3. the 'superior' is subjected to this impersonal order.
4. obedience is to the law and not to some other form of social ordering.
5. obedience is owed only within rationally determined spheres (jurisdiction).
The ultimate justification for 'formal rationality' is a clear differentiation of law from
other sources of normative ordering. It must be supersede other systems that might dictate
policy. Law must be autonomous and supreme.
Law must separate itself from power and religion. Rulers will constantly be tempted to
sacrifice universal principles for particular substantive goals. Similarly, where law is
mixed with religion, pressure will emerge to sacrifice generality for concrete ethical ends.
Such legal autonomy entails a differentiated legal structure. Unique skills, roles, and
modes of thought are necessary if a society is to create and maintain rules. A highly
specialized profession must exist to maintain these qualities (lawyers & judges).
Conditions which specifically caused the rise of legalism in the West are:
1. religious and secular law were separated thus allowing a divorce of legal and ethical
norms.
2. bureaucratization of the Roman Catholic Church and its Roman law heritage led canon
law to become significantly more rational than most theocratic legal orders.
3. European kings in their struggles for power found it necessary to create bureaucratic
staffs.
4. the emergence of a merchant class.
5. the argument of 'natural law'.
6. (created by 2) universities trained individuals on the science of law.
Weber emphasizes the importance of the creation of separate 'status groups' - lawyers as
an essential condition for the growth of legal realism.
A status group is an organization founded on the basis of formal education, prestige, and
style of life.
[Insulated from political, economic, and social concerns] Since law is autonomous, it
then can be perceived as a medium to resolve social conflict and since the legal
profession is also autonomous, they are the status group looked to become responsible for
the resolution of social conflict. Any group that is self-policing is a status group.
?Why does capitalism and legal realism need each other?