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Key Points
Hinduism is diverse; no single doctrine (or set of beliefs) can represent its numerous
traditions.
Nonetheless, the various schools share several basic concepts, which help us to understand
how most Hindus see and respond to the world.
The concepts we discuss here are largely based on Vedanta, and accepted by most modern
traditions (but, keep in mind, not all!).
Hinduism begins simply by differentiating between matter and spirit. Spirit is understood
within two main categories, namely
the individual self, or soul (the atman)
the Supreme Self, or God (the paramatman).
Hence, there are these three main truths (see below), which form the basis for theological
discussion.
These three truths have been expanded in this section into twelve concepts. These twelve
are interwoven into a useful overview of Hindu thought (given below).
Kala: Time
Creation
Core Values
between them.
Practice
Lifestyle
Tradition
Extras
Two Main Schools of Vedanta
Within Vedanta there are several doctrines. The main contention is about the nature of the
Supreme, and in defining the relationship between God and the soul.
1. The advaita (monist) schools entirely equate the soul with God.
2. The dvaita (monotheistic) schools tend to emphasise the distinction.
Many theologies synthesise these two elements. In this section, where relevant, we present the
opinions of both these schools.
moves throughout the creation, sometimes going to higher planets, sometimes moving in
human society, and at other times entering the lower species.
The goal of most Hindus is moksha, liberation from this perpetual cycle, through reidentification with the eternal brahman (Supreme). Hinduism accepts different paths towards
this common goal (union with God). Nonetheless, it stresses strict adherence to universal
principles through the practice of one's dharma (ordained duty) as revealed through authorised
holy books and usually received through the guru (spiritual mentor).
Key Concept
Key Questions
5. Maya (Illusion)
6. moksha (Liberation)
7. God (Brahman/Ishvara)
11 .Time
12. Creation