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What is the (Omega) (1) ? is the absolute infinity that is not limited from
any constraint. Equivalently, the is what human beings are thinking when
they speak for the notion of infinity. The nature of infinity does not allow us to
rationally, objectively, and completely understand the Absolute. Therefore, the
Absolute can be comprehended only subjectively. In return, this leads to an
identification of our shelf with the Absolute, which is equivalent with
abandonment of our personal identity, and to a deconstruction of our egoistic
Ego.
To this point, a brief reference on the Reflection Principle will be provided, the
way it is described in Set Theory. In particular, according to this principle, any
property that characterizes the absolute set of Cantor V (the Absolute Infinite,
the class of all sets) characterizes also any set. The equivalent philosophical
version of the principle could be: Any property that can characterize the
Absolute is also a property of a smaller entity. The motivation behind the
Reflection Principle has its roots on the idea that the Absolute has to be totally
inconceivable. Therefore, if there exists a property A that it is only a property
of the Absolute, then we could conceive it as the unique thing with the
property A. But, the Reflection Principle does not allow such a thing. In
particular, it states that any time that someone strongly thinks a very powerful
property A, then the first thing that he can find that is characterized by this
property, will not be the Absolute, but some smaller rational thought that just
reflects this part of the Absolute which is expressed by the property A.
..The Invisible
The Reflection Principle points out the necessary vertical order: finite <
transfinite < infinite. Those who study set theory see V as a fan that opens
and expands above. The several levels of this fan are called individual
universes or Va. Therefore, at the base of the cone (V) there is the empty set
(V0). Moving upwards, the level V6 includes almost googol^200 elements,
that is 10^100^200 since a googol equals 10^100.(2). The set V contains
any finite figure that a human being can conceive. In the set V+ are
objectively included all the standard mathematic theories. Finally, the set V is
the universe of the classic Set Theory. Apart from the above, there exists , ,
until finally we reach Va. Nowadays; those who are occupied with Set
Theory are occupied with a universe of a size (Va) more or less. Upwards and
downwards, like a pick of a cloud, stands proudly the absolute , the Absolute
Infinite. From the above, arises that the complexity of any set x can be
specified by an ordinal number that is called class of x. In general, the set Va
is the set that includes the sum of all the sets with a class smaller than a, and
it is the eminent irrational.
only physical frame can be encoded into a set, it is expected that V can be as
large as U or even larger. The Exuberant Principle requires that U is equally
large or larger than V leading to the conclusion that the sets U and V are
equally large.
Sets, Noosphere, Good etc., are different facets of the unique and ultimate
One? (4) Indeed this problem is analogous to Set Theory.
In Set Theory there is a distinction between two different absolutes: a) The
infinite that can be represented with and b) the universe that can be
represented with V. On the one hand, the can be considered as the class of
all ordinals, on the other hand the V is the class of all sets. Since any ordinal
can be represented as a set, then in a simpler level, V can be considered
larger than . Though, the desire is to identify all the absolutes. Therefore, it
can be conjectured that any set is also represented by an ordinal and thus
according with the approach of cardinality this results to V= . That is that the
Absolute Infinite is as equally large as the Universe. The statement that =V
means that there exists one-to-one correspondence between the class of
ordinal numbers and the class of sets. But since such a correspondence is by
itself a proper class it is difficult to be sure it exists. (5)
..