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This poem compares modern economic conditions like unemployment to slavery. It notes that people are dictated to and moved around by economic forces outside of their control, working in factories just to survive without true freedom. Modern slavery is perpetuated through institutions like television and policies that tax people to pay for wars while some live in mansions and others in poverty. The poem calls for bravely fighting against this modern form of slavery.
This poem compares modern economic conditions like unemployment to slavery. It notes that people are dictated to and moved around by economic forces outside of their control, working in factories just to survive without true freedom. Modern slavery is perpetuated through institutions like television and policies that tax people to pay for wars while some live in mansions and others in poverty. The poem calls for bravely fighting against this modern form of slavery.
This poem compares modern economic conditions like unemployment to slavery. It notes that people are dictated to and moved around by economic forces outside of their control, working in factories just to survive without true freedom. Modern slavery is perpetuated through institutions like television and policies that tax people to pay for wars while some live in mansions and others in poverty. The poem calls for bravely fighting against this modern form of slavery.
You love it because it pulls gentle enough to call you master, strong enough to call you fool; because it lives like a desperate trained falcon in the high sweet air, and you can always haul it down to tame it in your drawer. A kite is a fish you have already caught in a pool where no fish come, so you play him carefully and long, and hope he won't give up, or the wind die down. A kite is the last poem you've written so you give it to the wind, but you don't let it go until someone finds you something else to do. A kite is a contract of glory that must be made with the sun, so you make friends with the field the river and the wind, then you pray the whole cold night before, under the travelling cordless moon, to make you worthy and lyric and pure. Journey to the Interior by Margaret Atwood There are similarities I notice: that the hills which the eyes make flat as a wall, welded together, open as I move to let me through; become endless as prairies; that the trees grow spindly, have their roots often in swamps; that this is a poor country; that a cliff is not known as rough except by hand, and is therefore inaccessible. Mostly that travel is not the easy going
from point to point, a dotted
line on a map, location plotted on a square surface but that I move surrounded by a tangle of branches, a net of air and alternate light and dark, at all times; that there are no destinations apart from this. There are differences of course: the lack of reliable charts; more important, the distraction of small details: your shoe among the brambles under the chair where it shouldnt be; lucent white mushrooms and a paring knife on the kitchen table; a sentence crossing my path, sodden as a fallen log Im sure I passed yesterday (have l been walking in circles again?) but mostly the danger: many have been here, but only some have returned safely. A compass is useless; also trying to take directions from the movements of the sun, which are erratic; and words here are as pointless as calling in a vacant wilderness. Whatever I do I must keep my head. I know it is easier for me to lose my way forever here, than in other landscapes
Standardization by Alec Derwent Hope
When, darkly brooding on this Modern Age, The journalist with his marketable woes Fills up once more the inevitable page Of fatuous, flatulent, Sunday-paper prose; Whenever the green aesthete starts to whoop With horror at the house not made with hands And when from vacuum cleaners and tinned soup Another pure theosophist demands
Rebirth in other, less industrial stars
Where huge towns thrust up in synthetic stone And films and sleek miraculous motor cars And celluloid and rubber are unknown; When from his vegetable Sunday School Emerges with the neatly maudlin phrase Still one more Nature poet, to rant or drool About the "Standardization of the Race"; I see, stooping among her orchard trees, The old, sound Earth, gathering her windfalls in, Broad in the hams and stiffening at the knees, Pause and I see her grave malicious grin. For there is no manufacturer competes With her in the mass production of shapes and things. Over and over she gathers and repeats The cast of a face, a million butterfly wings. She does not tire of the pattern of a rose. Her oldest tricks still catch us with surprise. She cannot recall how long ago she chose The streamlined hulls of fish, the snail's long eyes, Love, which still pours into its ancient mould The lashing seed that grows to a man again, From whom by the same processes unfold Unending generations of living men. She has standardized his ultimate needs and pains. Lost tribes in a lost language mutter in His dreams: his science is tethered to their brains, His guilt merely repeats Original Sin. And beauty standing motionless before Her mirror sees behind her, mile on mile, A long queue in an unknown corridor, Anonymous faces plastered with her smile.
House and land.
Wasnt this the site, asked the historian, Of the original homestead? Couldnt tell you, said the cowman; I just live here, he said, Working for old Miss Wilson Since the old mans been dead. Moping under the bluegums The dog trailed his chain
From the privy as far as the fowlhouse
And back to the privy again, Feeling the stagnant afternoon Quicken with the smell of rain. There sat old Miss Wilson, With her pictures on the wall, The baronet uncle, mothers side, And one she called The Hall; Taking tea from a silver pot For fear the house might fall. People in the colonies, she said, Cant quite understand Why, from Waiau to the mountains It was all fathers land. Shes all of eighty said the cowman, Down at the milking-shed. Im leaving here next winter. Too bloody quiet, he said. The spirit of exile, wrote the historian, Is strong in the people still. He reminds me rather, said Miss Wilson, Of Harriets youngest, Will. The cowman, home from the shed, went drinking With the rabbiter home from the hill. The sensitive norwest afternoon Collapsed, and the rain came; The dog crept into his barrel Looking lost and lame. But you cant attribute to either Awareness of what great gloom Stands in a land of settlers With never a soul at home. Africa Africa my Africa Africa of proud warriors in ancestral savannahs Africa of whom my grandmother sings
On the banks of the distant river
I have never known you But your blood flows in my veins Your beautiful black blood that irrigates the fields The blood of your sweat The sweat of your work The work of your slavery Africa, tell me Africa Is this your back that is unbent This back that never breaks under the weight of humilation This back trembling with red scars And saying no to the whip under the midday sun But a grave voice answers me Impetuous child that tree, young and strong That tree over there Splendidly alone amidst white and faded flowers That is your Africa springing up anew springing up patiently, obstinately Whose fruit bit by bit acquires The bitter taste of liberty. The Missing link I will remember then the great river that turned, turning with the fire of the first sun, away from the old land of red robed men and poisonous ritual, when the seven brothers fled south disturbing the hornbills in their summer nests. Remember the flying dust and the wind like a long echo snapping the flight of the river beetle, venomous in the caves where men and women dwelt facing the night guarding the hooded poison. There are no records. The river was the green and white vein of our lives
linking new terrain,
in a lust for land brother and brother claiming the sunrise and the sunset, in a dispute settled by the rocks engraved in a vanished land. I will remember then the fading voices of deaf women framing the root of light in the first stories to the children of the tribe. Remember the river's voice: Where else could we be born where else could we belong if not of memory divining life and form out of silence. Water and mist, the twin gods, water and mist, and the cloud woman always calling from the sanctuary of the gorge Remember, because nothing is ended but it is changed. And memory is a changing shape showing with these fading possessions in lands beyond the great ocean that all is changed but not ended. And in the villages the silent hill men still await the long promised letters, and the meaning of words. Of Mothers Among Other Things by A. K. Ramanujan I smell upon this twisted
blackbone tree the silk and white
petal of my mother's youth. From her ear-rings three diamonds splash a handful of needles,
and I see my mother run back
from rain to the crying cradles The rains tack and sew with broken thread the rags of the tree-tasselled light.
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But her hands are a wet eagle's
two black pink-crinkled feet,
one talon crippled in a gardentrap set for a mouse. Her saris
do not cling: they hang, loose
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feather of a onetime wing.
My cold parchment tongue licks bark in the mouth when I see her four still sensible fingers slowly flex to pick a grain of rice from the kitchen floor.
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TO THE CHINESE RESTAURANT
for Daisy We come in here from the long afternoon stretched over the towns sloping roofs, its greasy garages and ice-cream parlours, its melancholic second-hand bookshops with their many missing pages. Lifes not moving. We sit at a red table, among the dragons, near the curtained-off street-facing windows with their months old orangeade. Out in the streets there are schoolboys with their ties askew and the garish fruit-sellers. We eat more than we need to. We eat so that our boredoms no longer dangerous, so that from the comfort of soup, with the minor pleasures of chopsuey, we can fend off the memory of cities unvisited, unknown and unknowable affairs, people with never-fading lipstick and confident gestures who we will never be. One day soon well be running, our lives will be like the blur seen from a bus, and we wont read each others letters thrice. But right there were young, we count
our money carefully, we laugh so hard
and drop our forks. We are plucked from sadness there in that little plastic place with the lights turned low, the waiters stoned from doing nothing, the smells of ketchup and eternally frying onions. Modern Slavery Benjamin Zephaniah Who says where who say when who says stop to start again who dictates where to go moves you round to and fro, you might work ina factory de unemployed will never free de situation look to me just like slavery, modern slavery it mek you militant modern slavery it mek you rave and rant modern slavery you do not need tuition to learn dad dis slave driving is done by television, fight it bravely, modern slavery. Every time you sign at the dole office dem tax us and tek de money pay fe rockets we pay fe wars their civilization is hig some house have fifty bedrooms some house is like pig sty, and they have many millions and they give us a share, health workers will riot to keep welfare, and in high court de circle is complete, de judge is a rapist and de jury is asleep, you want to shout for justice but you cannot advertise, starving faces on a poster don't make you any wise to cover up hypocrisy they setting up a charity they'll make a documentary, modern slavery, slavery here we go again modern slavery
I want to see an end to modern slavery
hear it every time, sellout on de radio, check it out here we go slavery, fight it fight it bravely. Well if you try to fight it like Nicaragua dem say you have a contact in Russia, America have contact wid de Mafia but dem kill you if you talk wid Cuba, see, freedom of speech is a burning illusion and as you work you die from pollution, what I want see is a free Chile, until den I fight bravely. Who says where who says when who say stop to start again who dictates where to go moves you around to and fro, some might slave in a factory de unemployed are never free dis is de documentary called modern slavery.