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AMERICAN
NUMISMATIC
MUSEUM
SOCIETY
NOTES
XI
Vaaeri
'STW
THE
AMERICAN
NUMISMATIC
NEW
SOCIETY
YORK
1964
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CONTENTS
ANCIENT
R. Ross Holloway.
Damarete's Lion
13
21
Alfred R. Bellinger.
Philippi in Macedonia
Otto M0rkholm. Seleucid Coins fromCilicia ca. 220-150 b.c.
53
63
77
81
29
151
207
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CONTENTS
ORIENTAL
George e. Miles. A Portrait of the Buyid Prince Rukn alDawlah
283
307
311
iv
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DAMARETE'S
(See Plates
LION
I-II)
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A. N. S. MUSEUM NOTES
Gelon's wife,who, at theirrequest, had been of the greatest
assistance in the conclusion of the peace. Rewarded with a
crown of one hundred talents gold, she caused a coin to be
struckwhichwas called afterher the Damareteion. The coin
weighed ten Attic drachms, and among the Sicilians it
passed as a fiftylitra piece on account of its weight.
11:26:3
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DAMARETE'S
LION
with the Syracusan Artemis-Arethousa head type was cut with the
legend AEONTINON (Plate 1, 2). The chariot obverse employed with
this die shares with the Damareteion group obverses the symbol of a
lion added in the exergue.The same obverse type with the lion in the
exergue is also found in conjunction with two Leontinoi Apollo head
reverses(Plate I, 3, 4). At Leontinoi the symbol seems particularly
significantsince another runninglion appears below the Apollo head
of these two reverses.The reverselion accompanyingthe Apollo head
is surelythe parasemonof the city, the canting badge also employed
as a fulltype in the Leontinoi coinage. But why two lions ? Surely the
lion of the obverse exergue must have the same meaning as its double
at Syracuse.
Head's idea that the lion ofthe Damareteion mighthave symbolized
defeated Africa no longer seems satisfactory.6Evans saw the lion as
the symbol of Pythian Apollo, whom Gelon honored, among other
gods, afterHimera.7 At Syracuse, however, Gelon's principal victory
monumentwas the new temple of Athene,8and Evans' interpretation
does not clarify Damarete's relation to the coin which came to be
called by her name.
In emphasizing the political importance of the lion symbol which
connectsSyracuse and Leontinoi,Chantraineraises the question of its
relation to the governingtyranniesof the two cities.9The Syracusan
tyrant Gelon, son of Deinomenes, began his career as an officerof
Hippokrates of Gela in the 490's. After serving as Hippokrates'
lieutenant duringthe reductionof all of eastern Sicily save Syracuse,
Gelon succeeded him in 487 and two years later added Syracuse
to his domains. Gelon's brother Hieron remained as governor of
Gela, and both married daughters of Theron, the new tyrant of
Akragas. Consequently, Gelon's wife Damarete held a dynastic
link between the Deinomenids of Syracuse and the Emmenids of
Akragas.
6 B. V. Head, "On the Chronological
Sequenceof the Coins of Syracuse,"
NC (1874),p. 10.
7 A. J.Evans, "Syracusan'Medallions'and theirEngravers,"NC (1891),
PP-325-334.
8Cf.B. Pace, Artee CiviltdellaSiciliaAntica2 (Milanetalibi, 1938),p. 2300.
Op.cit.,to whichthe readeris again referred
forthe pertinent
sourcesand
discussions.
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A. N. S. MUSEUM
NOTES
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DAMARETE'S
LION
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A. N. S. MUSEUM NOTES
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D AMARETE' S LION
satyr head of the Aitna coin to the Dionysos head of the Naxos
tetradrachm apparently struck to commemorate the return of the
exiled citizen body in 461 (Plate I, 6). 16The renderingof the neck
muscles and the curving line of the lower edge of the bust are the
same in both dies. I would take these mannerisms,togetherwith the
minute etching of the beard, to be the diagnostic traits pointing to
the common authorship of the two dies.
The Aitna tetradrachmin Brussels is unique, and all the recorded
specimensofthe Naxian tetradrachmcome froma singlepair of dies.17
This circumstance would suggest that on both occasions the Aitna
master was commissioned to cut one set of dies for a special issue.
At firstglance the reverseshardly seem the work of the same hand
or even of the same quarter century. The satyr of the Naxos coin
is drawn with remarkablecommand of the principlesof foreshortening and with a knowledge of anatomy equal to the most advanced
contemporary sculpture. By comparison the Zeus of the Aitna
tetradrachmis a stiffarchaic figure.The radiating pattern of his robe
and the combination of profileand frontalrenderingsbelong to the
world of late sixth-centuryvase painting. An instructiveparallel is
provided by the seated Zeus and Athene which decorate a red-figure
kylixby Oltos now in the Tarquinia museum and dated about 510 b.c.
18
(Plate II, 7). Yet the numismatic argumentsin favor of the common authorship of these dies are so strong that we may venture an
explanation of the differenceof style.
Zeus Aitnaios was not a god invented forHieron's new city; he was
the ancient deityofthe toweringvolcano ofAitna.19For thisreason the
prototypeof the Aitna master's die could have been a painting of the
late sixth century. A painting it must have been, not a statue, for
sculptural prototypes were easily brought abreast of contemporary
16Loc.cit.,footnote
15,and acceptedby H. A. Cahn,Die Mnzendersizilischen
StadtNaxos" (Basel, 1944),49, note18.
17Ibid., to no. 45.
18J.D. Beazley,AtticRed-Figure
Vase Painters(Oxford,1942),p. 38, no. 50,
mostrecentlyillustrated
by P. E. Ariasand M. Hirmer,TausendJahreGriechischeVasenkunst
(Munich,i960), p. 63, pl. 100-104.
18A. B. Cook, Zeus, vol. 2, pt. 2 (Cambridge,
1925) 908-909,findsno eviofCatane
dence of the cult ofZeusAitnaiosbeforeHieron'snewfoundation
as Aitna.The cultmaynotbe an extremely
earlyone,but thereis no reason
ofHieron's.
to considerit an invention
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A. N. S. MUSEUM NOTES
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DAMARETE'S
LION
The Damareteion master did not take part in the creation of the important Sicilian commemorativeissues of the 47o's and 460's. Nevertheless,the search forhis workoutside Syracuse need not be a fruitless
undertaking.
As we have seen, 480 was a year of close cooperation between the
mints of Syracuse and Leontinoi. Rizzo's collection of Leontinoi
material shows the two obverse dies in the Apollo head tetradrachm
series which uses the Emmenid lion as a reverse symbol.23In one,
the head of Apollo is represented in a gross and unrefinedstyle
(Plate I, 3). The other,however, is a die by a finerhand (Plate I,
4). When placed beside the dies of the Damareteion master it exhibits the same mannerismsof style. The thin ridged eyebrow, the
eye, markedby a chevron-likeupper lid, are the same. Like the Aitna
master, the Damareteion master included or omitted detailed treatment of the eyeball depending on the emphasis desired. The nose of
both heads is composed of a thin ridge along the top with a deep hollow below and an accentuated nostril,above which thereis a secondary swelling. Also alike are the puffylips, slightlyseparated in the
Damareteion head, set in a cheek which rises to give a slight indication of the cheekbone,the chin, and the slantingstraightline of the
sterno-mastoidmuscle. We may compare the treatmentof the lower
edge of the bust, the linear, yet not minute handling of the hair, and
finally,the formof the skull. In view of the close ties in the production
ofthe coinages of Leontinoi and Syracuse in 480, so close as to suggest
the work of a single mint, it is hardly surprisingto finda Leontinoi
die made by the Damareteion master.
The styleofthe Damareteion master appears suddenlyat Syracuse,
dominates the coinage of 480, and disappears. One looks in vain for
some trace of his hand in Gelon's abundant war coinage (485-480) or
in the issues of the precedingregime. Aftera single tetradrachmfollowing the Damareteion series his hand is not seen again. His use of
the frontaleye at a time when artists of less talent, such as his colleague in the Leontinoi Apollo head group (Plate I, 3), had learned
is useless.The
usedwithhis reversescannotbe clarified.
Stylisticcomparison
rev.at Leontinoiis signedSIA,A. J.
obv.die usedwiththeArtemis-Arethousa
Evans,NC (1894),p. 207,no. 1, pl. 7:7.
28Op.cit.,footnote
20, p. 134,nos. 14 and 15.
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A. N. S. MUSEUM NOTES
IO
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D AMARETE' S LION
ii
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DAMARETE'S
LION
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II
DAMARETE'S
LION
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