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the saints enter into any carnal reasonings, and contentious disputations,
either at their public or private meetings, but do all they do decently, and in
order, and in the exercise of brotherly love.
Jamieson-Fausset-Brown Bible Commentary
14. murmuringssecret murmurings and complaints against your fellow men
arising from selfishness: opposed to the example of Jesus just mentioned
(compare the use of the word, Joh 7:12, 13; Ac 6:1; 1Pe 4:9; Jude 16).
disputingsThe Greek is translated "doubting" in 1Ti 2:8. But here referring to
profitless "disputings" with our fellow men, in relation to whom we are called
on to be "blameless and harmless" (Php 2:15): so the Greek is translated, Mr
9:33, 34. These disputings flow from "vain glory" reprobated (Php 2:3); and
abounded among the Aristotelian philosophers in Macedon, where Philippi
was.
EXPOSITORY (ENGLISH BIBLE)
Philippians
COPIES OF JESUS
Php 2:14-16 {R.V.}.
We are told by some superfine modern moralists, that to regard ones own
salvation as the great work of our lives is a kind of selfishness, and no doubt
there may be a colour of truth in the charge. At least the meaning of the
injunction to work out our own salvation may have been sometimes so
misunderstood, and there have been types of Christian character, such as the
ascetic and monastic, which have made the representation plausible. I do not
think that there is much danger of anybody so misunderstanding the precept
now. But it is worthy of notice that there stand here side by side two
paragraphs, in the former of which the effort to work out ones own salvation is
urged in the strongest terms, and in the other of which the regard for others is
predominant. We shall see that the connection between these two is not
accidental, but that one great reason for working out our salvation is here set
forth as being the good we may thereby do to others.
I. We note the one great duty of cheerful yielding to Gods will.
It is clear, I think, that the precept to do all things without murmurings and
disputings stands in the closest connection with what goes before. It is, in
fact, the explanation of how salvation is to be wrought out. It presents the
human side which corresponds to the divine activity, which has just been so
earnestly insisted on. God works in us willing and doing, let us on our parts
do with ready submission all the things which He so inspires to will and to do.
The murmurings are not against men but against God. The disputings are
not wrangling with others but the division of mind in ones self-questionings,
hesitations, and the like. So the one are more moral, the other more
intellectual, and together they represent the ways in which Christian men may
resist the action on their spirits of Gods Spirit, willing, or the action of Gods
providence on their circumstances, doing. Have we never known what it was
to have some course manifestly prescribed to us as right, from which we have
shrunk with reluctance of will? If some course has all at once struck us as
wrong which we had been long accustomed to do without hesitation, has there
been no murmuring before we yielded? A voice has said to us, Give up such
and such a habit, or such and such a pursuit is becoming too engrossing: do
we not all know what it is not only to feel obedience an effort, but even to
would try to meet the expectations which the man in the street forms of us.
Harmless is more correctly pure, all of a piece, homogeneous and entire. It
expresses what the Christian life should be in itself, whilst the former
designation describes it more as it appears. The piece of cloth is to be so
evenly and carefully woven that if held up against the light it will show no flaws
nor knots. Many a professing Christian life has a veneer of godliness nailed
thinly over a solid bulk of selfishness. There are many goods in the market
finely dressed so as to hide that the warp is cotton and only the weft silk. No
Christian man who has memory and self-knowledge can for a moment claim
to have reached the height of his ideal; the best of us, at the best, are like
Nebuchadnezzars image, whose feet were iron and clay, but we ought to
strain after it and to remember that a stain shows most on the whitest robe.
What made Davids sin glaring and memorable was its contradiction of his
habitual nobler self. One spot more matters little on a robe already covered
with many. The world is fully warranted in pointing gleefully or contemptuously
at Christians inconsistencies, and we have no right to find fault with their most
pointed sarcasms, or their severest judgments. It is those that bear the
vessels of the Lord whose burden imposes on them the duty be ye clean,
and makes any uncleanness more foul in them than in any other.
The Apostle sets forth the place and function of Christians in the world, by
bringing together in the sharpest contrast the children of God and a crooked
and perverse generation. He is thinking of the old description in Deuteronomy,
where the ancient Israel is charged with forgetting Thy Father that hath
bought thee, and as showing by their corruption that they are a perverse and
crooked generation. The ancient Israel had been the Son of God, and yet had
corrupted itself; the Christian Israel are sons of God set among a world all
deformed, twisted, perverted. Perverse is a stronger word than crooked,
which latter may be a metaphor for moral obliquity, like our own right and
wrong, or perhaps points to personal deformity. Be that as it may, the position
which the Apostle takes is plain enough. He regards the two classes as
broadly separated in antagonism in the very roots of their being. Because the
sons of God are set in the midst of that crooked and perverse generation
constant watchfulness is needed lest they should conform, constant resort to
their Father lest they should lose the sense of sonship, and constant effort
that they may witness of Him.
III. The solemn reason for this aim.
That is drawn from a consideration of the office and function of Christian men.
as he came down from the mountain, or like Stephens in the council chamber,
men will take knowledge of us that we have been with Jesus.
Benson Commentary
Php 2:14-16. Do all things Especially all good offices to each other, not
only without contention, (Php 2:3,) but even without murmurings At your
duty, or at one another; and disputings With each other, or altercations,
which are real, though smaller, hinderances of love. It seems the apostle had
in his eye not so much obedience in general, as those particular instances
thereof, recommendedPhp 2:3-5. That ye may be blameless In
yourselves; and harmless Toward others: the sons of God The God of
advantages, we should come short. Work out your salvation, for it is God who
worketh in you. This encourages us to do our utmost, because our labour shall
not be in vain: we must still depend on the grace of God. The working of God's
grace in us, is to quicken and engage our endeavours. God's good-will to us,
is the cause of his good work in us. Do your duty without murmurings. Do it,
and do not find fault with it. Mind your work, and do not quarrel with it. By
peaceableness; give no just occasion of offence. The children of God should
differ from the sons of men. The more perverse others are, the more careful
we should be to keep ourselves blameless and harmless. The doctrine and
example of consistent believers will enlighten others, and direct their way to
Christ and holiness, even as the light-house warns mariners to avoid rocks,
and directs their course into the harbour. Let us try thus to shine. The gospel
is the word of life, it makes known to us eternal life through Jesus Christ.
Running, denotes earnestness and vigour, continual pressing forward;
labouring, denotes constancy, and close application. It is the will of God that
believers should be much in rejoicing; and those who are so happy as to have
good ministers, have great reason to rejoice with them.
Barnes' Notes on the Bible
Do all things without murmurings and disputings - In a quiet, peaceful,
inoffensive manner. Let there be no brawls, strifes, or contentions. The object
of the apostle here is, probably, to illustrate the sentiment which he had
expressed in Philippians 2:3-5, where he had inculcated the general duties of
humbleness of mind, and of esteeming others better than themselves, in order
that that spirit might be fully manifested, he now enjoins the duty of doing
everything in a quiet and gentle manner, and of avoiding any species of strife;
see the notes at Ephesians 4:31-32.
Jamieson-Fausset-Brown Bible Commentary
14. murmuringssecret murmurings and complaints against your fellow men
arising from selfishness: opposed to the example of Jesus just mentioned
(compare the use of the word, Joh 7:12, 13; Ac 6:1; 1Pe 4:9; Jude 16).
disputingsThe Greek is translated "doubting" in 1Ti 2:8. But here referring to
profitless "disputings" with our fellow men, in relation to whom we are called
on to be "blameless and harmless" (Php 2:15): so the Greek is translated, Mr
9:33, 34. These disputings flow from "vain glory" reprobated (Php 2:3); and
abounded among the Aristotelian philosophers in Macedon, where Philippi
was.
Matthew Poole's Commentary
superior enjoyment in nature, providence, and grace; but all things, both of a
moral, civil, and religious nature, with respect to God, and one another, should
be done readily, freely, cheerfully, and heartily; and also without
disputings; or "without hesitations", as the Vulgate Latin, Arabic, and Ethiopic
versions render it. Whatever appears to be agreeable to the will of God,
should be done at once without dispute upon it, or hesitation about it, however
disagreeable it may be to carnal sense and reason; the will of God is not to be
disputed, nor flesh and blood to be consulted, in opposition to it; nor should
the saints enter into any carnal reasonings, and contentious disputations,
either at their public or private meetings, but do all they do decently, and in
order, and in the exercise of brotherly love.
Geneva Study Bible
Meyer's NT Commentary
Php 2:14. With Php 2:13 Paul has closed his exhortations, so far as
the matter is concerned. He now adds a requisition in respect to the mode
of carrying out these admonitions, namely, that they shall
do everything (which, according to the admonitions previously given, and
summarily comprised in Php 2:12, they have to do, 1 Corinthians
10:31) willingly and without hesitation,an injunction for which, amidst the
temptations of the present (Php 1:27-30), there was sufficient cause.
,Tim. p. 59 C:
. Sir 40:2. The Vulgate renders it
rightly, according to the essential sense: haesitationibus.
Thewould presuppose aversion towards God;
the ,uncertainty in the consciousness of duty.
Expositor's Greek Testament
.
On . see esp[8]. H. Anz, Dissertationes Halenses, vol. xii., pars 2, pp.
368369.. Probably = disputes. Common in this sense in later
Greek. Cf. Luke 9:46. Originally = thoughts, with the idea of doubt or
hesitation gradually implied. See Hatch, Essays in Bibl. Greek, p. 8.
[7]omm. Commentators.
[8] especially.
Cambridge Bible for Schools and Colleges
14. Do &c.] The general principle of holiness of life in the power of the Divine
Indweller is now carried into details, with a view to the special temptations and
failings of the Philippians. See above, on Php 2:2.
all things] Observe the characteristic totality of the precept. Cp. Ephesians
4:15;Ephesians 4:31; and see 2 Corinthians 9:8.
without murmurings and disputings] amongst and against one another. For the
word murmuring in a similar connexion cp. Acts 6:1; 1 Peter 4:9; and for
disputing, James 2:4. This reference suits the context, and the indications of
the whole Epistle as to the besetting sins of Philippi, better than the reference
to murmurs and doubts as towards God. And such sins against one another
would be prevented by nothing so much as by the felt presence of God
working in them. See below, on Php 4:5.
Disputings:for example, about the duties of others and the rights of self.
The older Latin versions render detractiones.
Bengel's Gnomen
Php 2:14. , do) with His good pleasure. Sons ought to imitate their
father,Php 2:15.
Verse 14. - Do all things without murmurings and disputings. Obedience must
be willing and cheerful. The word rendered "murmurings" () is that
constantly used in the Septuagint of the murmurings of the Israelites during
their wanderings. may mean, as here rendered, "dis-putings," or
more probably, in accordance with the New Testament use of the word,
questionings, doubtings. Submission to God's will must be inward as well as
outward.
Vincent's Word Studies
Murmurings ()
See on Jde 1:16; see on John 6:41. Compare 1 Corinthians 10:10.
Disputings ()
See on Mark 7:21. It is doubtful whether disputings is a legitimate meaning.
The kindred verb is invariably used in the sense of to reason or
discuss, either with another or in one's own mind, Matthew 16:7; Matthew
21:25; Mark 2:6;Luke 12:17. The noun is sometimes rendered thoughts,
as Matthew 15:19; Mark 7:21; but with the same idea underlying it, of a
suspicion or doubt, causing inward discussion. See 1 Timothy 2:8. Better here
questionings or doubtings. See onRomans 14:1. The murmuring is the moral,
the doubting the intellectual rebellion against God.