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I've always found this interesting: this is during the Lord's Supper.
First off they are supposed to be partaking of the Passover meal;
remembering how God rescued them from slavery. At the same
time Jesus is trying to prepare them for his crucifixion. This should
be a very holy, worshipful scene. Instead what are the apostles
doing?
Jockeying for political power!
A. Christian Leadership is not a political power play.
Leadership is neither obtained nor maintained through political
means.
1. "Dispute" is from the Greek philoneika, literally rivalry. It
indicates campaigning for office. Think of a typical campaign
for a federal office such as President or Congress. The
mudslinging, dirty tricks, wheeling and dealing, and so on. That
is what this philoneika means.
2. This is not the only time this sort of thing happened.
Matthew 20:20-21
Then the mother of Zebedees sons came to Jesus with her
sons and, kneeling down, asked a favor of him.
20
21
She said, Grant that one of these two sons of mine may sit at
your right and the other at your left in your kingdom.
3. When we choose leaders in the church we are not to engage
in politicking, either for our own benefit or others.
B. Leadership is Not an Authoritarian Attitude (reread vs 2526). Control is the key thought here. Leaders are not to control
but lead and be an example in humility and service.
1. Gentile rulers - exercise authority, lord it over their subjects
and wear titles like "benefactor" (good ruler). The ones who do
this are good rulers, not tyrants.
2. Spiritual leaders: a US president must be 35 to be elected.
Youngest: Teddie Roosevelt at 42 (VP, president after
McKinnely's assasination). Youngest elected: JFK at 43.
Average: 54 years & 11 months.
Why don't we pick 18 year olds? How do we generally tell the
young to act around the older?
Jesus says in vs 46: but the one who is the greatest among you
must become like the youngest
So if you want to be the greatest spiritually you must humble
yourself like the youngest.
Who is greater: the king or the person who cleans the palace;
mops the floors, scrubs the toilets, washes the windows, etc. But
Jesus says 27 For who is greater, the one who reclines at the table
or the one who serves? Is it not the one who reclines at the table?
But I am among you as the one who serves.
John 13:12-17 right before the Last Supper... & the dispute over
greatness
When he had finished washing their feet, he put on his
clothes and returned to his place. Do you understand what I
have done for you? he asked them. 13 You call me Teacher
and Lord, and rightly so, for that is what I am. 14 Now that I,
your Lord and Teacher, have washed your feet, you also should
wash one anothers feet. 15 I have set you an example that you
should do as I have done for you. 16 Very truly I tell you, no
servant is greater than his master, nor is a messenger greater
than the one who sent him. 17 Now that you know these things,
you will be blessed if you do them.
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You know, brothers and sisters, that our visit to you was not
without results. 2 We had previously suffered and been treated
outrageously in Philippi, as you know, but with the help of our
God we dared to tell you his gospel in the face of strong
opposition. 3 For the appeal we make does not spring from error
or impure motives, nor are we trying to trick you. 4 On the
contrary, we speak as those approved by God to be entrusted
with the gospel. We are not trying to please people but God,
who tests our hearts. 5 You know we never used flattery, nor did
we put on a mask to cover up greedGod is our witness. 6 We
were not looking for praise from people, not from you or
anyone else, even though as apostles of Christ we could have
asserted our authority.
Surely you remember, brothers and sisters, our toil and
hardship; we worked night and day in order not to be a burden
to anyone while we preached the gospel of God to you. 10 You
are witnesses, and so is God, of how holy, righteous and
blameless we were among you who believed.
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you to live lives worthy of God, who calls you into his kingdom
and glory.
The Greek word translated encouraging here means "to call to
one's side, to encourage". Paul isn't lording it over the
Thessalonians, instead he is encouraging, comforting, and
urging.
He says he does this like a Father. He wants the Thessalonians
to do better, and is doing this out of love.
Combine this with the other ways, and it shows how Paul lead.
In a loving, gentle, caring way.
Final words - this should give you some idea of what we are
going to be studying. If you want to learn how to be a
successful worldly then this isn't the class to be in. We all want
to be the servant leader that Jesus describes, and hopefully this
is what we will learn together.