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STUDIES
HARVARD
IN
COMPARATIVE
LITERATURE
FOUNDED
BY
WILLIAM
THE
GENERAL
HENRY
OF
PROFESSOR
IN
EDITOR
SCHOFIELD
COMPARATIVE
LITERATURE
UNIVERSITY
HARVARD
THREE
PHILOSOPHICAL
POETS
DANTE,
LUCRETIUS,
GOETHE
AND
IN
STUDIES
HARVARD
LITERATURE
COMPARATIVE
VOLUME
THREE
PHILOSOPHICAL
POETS
AND
DANTE,
LUCRETIUS,
GOETHE
BY
SANTAYANA
GEORGE
PROFESSOR
OF
IN
PHILOSOPHY
HARVARD
UNIVERSITY
ii
CAMBRIDGE
HARVARD
UNIVERSITY
1910
COPYRIGHT,
1910,
BY
HARVARD
UNIVERSITY
1671
D.
B.
UPDIKE,
THE
MERRYMOUNT
PRESS,
BOSTON
PREFACE
THE
is
volume
present
read
Universityin February,
of the
same
These
lectures, in
course
which
learned
furnish
actuallyhave
lifetime,and
university
I
memory.
I
am
these
about
My
poet
attracted
they
and
which
are
for
not
at
they
the
revealed
express,
to
me
which
if
moved
certain
I
am
anybody
scholar.
upon
which
They
spring.
to
miliar
fa-
standing,
notwith-
them,
every
have
reflection;
aspects
of nature
prompted by
seems
their
in their
hand
me
of
hypotheses
no
excuse
least
of Lucretius
commentaries
human
have
to
Goethe
propose
writingabout
philosophy
to
sincerity
nor
cerning
con-
studies
study
writing about
the
merely
me;
the
in well-known
or
has for
have
of
and
excuse
is
new
facts
men
works,
them.
no
at
teur,
ama-
libraries,and
academies,
scholar
Dante
claims
an
whom
for the
in
specialist
no
not
report
can
of
especiallyconsecrated
chairs
am
great
no
at
such
under
ordinary reader,
an
enough
matter
time
impressionsof
the
three
might
make
regular
some
produced
can
appreciationsof
the
book
contains
Wisconsin.
on
for
giving
been
auspices,my
learning.It
based
were
College. Though
Harvard
to
had
Columbia
at
University of
turn,
few
repeated in April
and
1910,
the
at
year,
with
composed,
mere
interested
or
PREFACE
vi
listen.
willing
to
reader,
therefore,
only
first
piece
lesson
broad
in
perhaps,
of
What
is
no
literary
in
philosophy
the
can
offer
learned
benevolent
It
investigation.
criticism,
history
the
of
together
philosophy
with
and,
"
itself.
Cr.
O.
Harvard
June,
College
1910
is
CONTENTS
INTRODUCTION
Page
Goethe
sum
the
up
chiefphases of European
and
philosophy, naturalism,supernaturalism,
romanticism
"
Ideal
lation
re-
and poetry.
philosophy
between
II
LUCRETIUS
Page
Changes inspiredby it in
of materialism
alliance
The
Lucretian
cretian
and
the
the
or
fear of life:
Shelleyand
it :
Wordsworth
he
Things
and
worth of his insight
Indefeasible
Accidental
Lu-
The
Preponderantmelancholy,
soul
poet of
true
in nature
movement
propitious
of the
Materiality
Lucretius
ment
senti-
Epicureanmoral
value of naturalism
Imaginative
for
reason
the
system of Democritus
the
with hedonism
Venus, or
Mars,
Democritus
19
The
fear of death
nature
might
have
and
with
Comparison
added
:
consistently
sentiment.
Ill
DANTE
Page
Character
with
of Platonism
Hebraic
Dante
Beatrice
the
His
judgement on
the
woman,
the
Papacy
Florence
symbol,and
the
of the
Divine
Comedy
theoryof rewards
even
The
execution
The
of
scheme
punishments:
punishment intrinsic
:
the
and
to
Comedy
type of a supreme
His
poet.
His
and
Esoteric view
the sins
of virtues
of this
Combination
cosmologya parable :
: Theory of
of history
philosophy
Empire adopted by
lyricpoet
Its
73
and
Dante
the
as
: Love,
reality
universe
vices
Idea
Retributive
of this,which
makes
graphy
Examples : Dantesquecosmo-
universal scope
in spiteof
defects,
His
which
triumphant
he remains
viii
CONTENTS
IV
FAUST
GOETHE'S
The
both
Faust
the
Modifications
Helen
in
fitted
:
The
ambition
Moral
The
of
series
ambition
eternal
and
conflict
the
his
over
liv'mg
theory of life
judgement
soul
and
his
tion
dissatisfacThe
and
ascent
The
of
story
rejuvenation
classicism
on
of
vindicate
to
Magician"
in
139
Expression
Tendency
and
of experiments
naturalistic
manner
the
version
Wonder-working
"
universal
Goethe's
classic
Renaissance
"
The
the
Marlowe's
Calderons
of Goethe,
of
ideals
Faust
with
Faust
Gretchen
The
legendary
Contrast
original
last
spirit
romantic
in
Page
to
Faust's
heaven
bolical
sym-
whole.
CONCLUSION
Page
Comparison
or
of
the
three
comprehensive
poets
poet
Their
Untried
relative
rank
possibilities of
Ideal
art.
of
203
sophic
philo-
INTRODUCTION
INTRODUCTION
sole
THE
themselves,
In
truth
day. We
can
value
inherent
or
they
as
that
neither
take
add
the
to
present
for
reinterpreted
each
naturalness
natural
in
Even
native
classics
every
reader.
It
insightsof
and
for the
the
Regarded
be
the
from
shall
Goethe
and
only they, in
we
value
and
dignityof
retranslated
be
and
of
(though
that
their
human
nial
peren-
in the
may
year
the
renders
present
ciation,
appre-
to year
on
genius.
substances
as
to
of Lucretius, Dante,
it is his
genius they
and
assimilation.
alone
from
point of view,
rather
our
digestion of
potent
draw
us,
reapprehended by
past
still
far
their old
render
keep
be
to
capitalof
this
past
so
doctrine
their
to
poison for
to
the
our
not
and
add
capable
have
past
interest
unrecoverable
their
is this continual
future.
is the
of
none
and
way,
supplied by
the
their
generation,to
substance
is
have
classics
Foreign
performed by
nor
away
dignity.It
to
us
perished before
had
they
appropriate food
are
can
minds.
if
greatness
or
help
can
forfeited
have
they
feats
as
works
possessinggreat
lies in what
of literature
become.
in
advantage
Faust
varied
seem
only
that
feast. In
to
be
too
their
much
PHILOSOPHICAL
THREE
opposed
be
to
perhaps,of
whether
other
these
Yet
I venture
the
one
makes
any
system in one's
ness
vaguemay
in turn
philosophy,
lack of definition
them
one
of each
essential
accept the
may
speak;
to
without
the
nating
discrimi-
mean
that in what
the poetry
enthusiastically
that
hope
that I
in turn
doubt
learn from
to
in
for one,
care
disposedto
"
compatible;that
doubleness
admire
and
be
pupil
maintain
to
as
of each
"
and
anything vital
it is
combinable
or
know
poets, may
have
pupil
and
who
Some,
they
two.
all convergent
at
their wisdom.
POETS
thinking.
own
Hegelian dialect,into
the
use
higherkind.
Each
they sum
another
birth and
these
which
are
to
motion,
are
all
out
he
geniusof
all its
growing
the
of
composition,
elements, which
the
to
be
acting
parts re-
of
out
one
generalpervasiveprocess
describes
compounded
gether
to-
correct
the world
sees
another, and
poem
the most
great machine,
in obedience
life. His
they
one
He
devised.
had
great edifice,one
upon
or
radical and
most
age. Taken
an
cretius
LuEuropean philosophy.
cosmologicalsystems
earlyGreece
one
typicalof
all
up
adoptsthe
of those
is
unity of
nature,
things.It
shows
how
and
how
of elements,
thinks
are
is,the
that
atoms
in perpetual
being constantlyredistributed,
INTRODUCTION
things perishand
that old
so
ought
it
is
materialism
for to-morrow
be
lest
we
This
Such
is
was
art
moderately
natural
the
gistof
all Greek
the
towards
movement
in
reasonableness
is the
Such
Greek
manners,
libertyin
to science
of
called
men
on
philosophy,
"
in
naturalism
ethics.
which
movement
crates,
So-
duced
pro-
simplicity,
autonomy,
may
dress to
and
religion.
be called the
losophy
phi-
of science
that looks
to the
and
terialism
ma-
trulyHellenic
was
of the facts,and
earth
mire,
ad-
art,
philosophybefore
contemporary
and
of what
modern
the whole
by
of
the
repeat
much
once
to-day.
from
everything,
gistalso
His
eat, drink,
with
and
philosophywhich
correspondedwith
"
die
look
science, humanism
in
Greek
is to
should
we
complete system
one
to look
should
we
miserably,and
of that
and
conditions.
towards
aspiration
an
die;
we
but
merry,
die
such
to
In-
of human
view
which
spectacle,
for ever,
and
fits
completed by
wonderful
the
upon
he
be led under
to
things arise.
new
Allowed
quietnessof spirit.
and
freedom
world
of the
this view
life as
ness
happi-
system is
of this Lucretius
is the
rivalled
un-
poet.
Skip a
thousand
years
spectacleis before
us.
and
more,
All
and
ing
contrast-
THREE
dominated
are
as
PHILOSOPHICAL
by
the
pilgrimupon
to
POETS
is fallen and
poverty
in
only
pleasuresof
Meantime
the
the
he
and
wonderful
the
which
on
the heaven
of Jacob's
his
before
become
him
Catholic
pagans,
and
down
to
This
or
widespread
to
the
such
of
a
in Asia
is
with
Europe
chiefly
by
and
quity
anti-
remote
Little
as
America
the
may
mentary
mo-
now
of the
between
opposition,
is fitted to
Him,
supernatural-
from
present time.
in the solitude
the
sad,
be
mity
perfectconfor-
of union
and
figured
trans-
are
ceasingto
raptures of
in his prayers.
temper
incline
stories,
his destiny;
cending
as-
will be his
overtake
into
sees
partlyunderstands
and, without
The
beautiful.
with
He
him
head
beautiful
earth, of what
on
historyand
own
from
comfortingrites. Through
even
partakes,
heavenly existence.
stretches
angels he
it are
descending upon
theories, and
he
the
and
snares
wayfarerlays his
hopes for;and
hoped
entrapped us.
not
ladder
be
to
life,provided the
sort
stone
these
future
ject
sub-
considered
are
soul
do, and
to return
and
spirit
what
to it. Its
in the
the
sources
disparity,
feels
spirit
con-
it
INTRODUCTION
demned
The
itself upon.
waste
to
unmatched
is Dante.
supernaturalism
of this
another
of
change
The
scene.
Teutonic
Protestants,
for
begun
to
have
come
be-
They
protestersagainstthe
of life
their bosom.
within
to the
or
infinite fountain
An
world.
themselves.
understand
and
They
Roman
be
to
seems
love
objects to
but
have
they
maturity, to
rest
drives them
successively
turn
much
too
worlds
to
quer;
con-
little
too
or
vitality,
of these
this demon,
; and
on
fresh
and
in any
in its apparent
things.A
divine
and
waywardness, is their
demon
tal
immor-
inmost
self.
though
this be
hard
of all those
Their
will
of
all
nothingto
attained,thingsare
remains
conquests
It is an
baffled,but
over
attitude
new
it is
never
and
opportunities
to
are
be
and
Once
reality.
Like
smiled
always strong
which
transcended.
new
sometimes
objectsby
summons
Nay,
the uninitiated,their
saying to
amused, and
dangers out
of
locked
un-
to industry,
Bible, to learning,to patriotism,
new
and
is
that
races
have
previouslyconquered Europe
dominate
there
years, and
five hundred
poet
the
episodes
gotten;
for-
at and
discarded
them
undefiled; it aches
fictions. This
often found
in
for
cism.
is romanti-
English poetry,
PHILOSOPHICAL
THREE
characteristic
and
German
of
Emerson
adopted by
to Americans
POETS
and
philosophy.It
ought
it expresses
; for
monument
greatest
Goethe's
Can
to
in will and
this
it be
accident
an
search
If
the
philosophy,in
think
we
truth, or
as
of
philosophyas
is
discovered, there
Epicurus,or
is
some
the form
of
"
As
as
when
loathsome
first moisten
by
philosophy?
poetry?
the
into
investigation
an
truths
nothing in philosophyakin
to
supposed
the works
where
in Dante
and
selves
them-
except
nothingis poetical
incidental
In such
ornament.
poetry is thrown
over
the substance
himself
confesses
would
physicians
contrive
Lucretius
wormwood
rim
of
Lucretius
or
of prose,
:
made
be
St. Thomas
the metre,
he says
three
to
find passages
passages
of
nothing poeticabout
leafless forests. In
we
been
reasoning upon
poetry. There
these
the situation.
consider
us
sweet
is
adequate and
lastingexpositionof
most
have
Let
romanticism
philosophyshould
of
schools
is
action.
Faust.
probablythe
Or
sympathetic
buildingyouth,and mysticalfaith
The
be
to
was
to
of the cup
little
round
where
minister
to ad-
boys they
about
with
pecting
golden honey, that the children's,unsusbut no
youth may be beguiled to the lips,
and
"
further
"
while
they
drink
down
the
bitter
potion,
PHILOSOPHICAL
THREE
10
truths
and
knots
forth
if
...
mind
intent
dark
so
means
theme
might keep
until
verses,
my
thine
of nature, and
eye
the fixed
it beautiful."1
the solution
have
if poetry is to be linked
arduous, and
be
only,and
artificially
world
in the
In
or
is
to
doubt.
our
on
bad
grace. But
The
order
justwhat
servile
parts,means
922-34, 948-50:
Percussit
thyrso
simul
incussit
Musarum,
Pieridum
Trita
solo
haurire
Atque
Insignemque
Unde
;
meo
meum
magna
mi
in
instinctus
peragro
iuvat
spes
suavem
nunc
quo
Avia
laudis
cor
pectus amorem
vigenti
mente
Primum,
tempora musae.
quod magnis doceo de rebus,
Religionum
musaeo
exsolvere
nodis
animum
de
re
tarn
contingens
cuncta
tali ratione
in nostris
Naturam
rerum,
possem,
qua
constet
dum
et artis
pergo
lucida
pango
lepore.
tenere
perspicisomnem
compta figura.
catch.
reasoning
Acri
Et
it reveals
the
poet, on
every
and
philosophyitself investigation
Lucretius,
them, it
with
to
small
with
philosophyis sublime.
vision of
on
strangling
of philosophyare
reasoningsand investigations
The
are
such
structure
Here, I think, we
can
the
song,
upon
makes
that
haply by
the whole
fathoms
form
clear
so
beauty,
thy
that
superstition
; then, in
of
I pour
to
come
POETS
to
an
INTRODUCTION
end.
word
of the
sense
in
terminate
They
or
insight,
worth.
one
can
it who
his heart. A
tamed
the moment,
and
if we
even
poet
the order
is a
of all
the whole, is
poet, we
the
pher,
philoso-
may
suspect
when
moments
or
rather,when
philosopher,
he
Philosophy is something
one.
his practised
turns
that
grant
being
who
lightof
the
and
philosopher.
Nevertheless,
poet
mind
attains it is,for
who
philosopher
poet ; and
be
enlargedhis
has not
anything in
on
their order
thingsin
passionate
imaginationon
things,or
that the
theory,tfew/na,"
contemplationis imaginative.No
Such
reach
all
in the noblest
what
called
be
may
steady contemplationof
and
to
11
he tries
succeeds
reasoned
in
and
almost
than
better
few
togethera
longishpoem,
any
the
words,
image. He
of
keen
But
is relaxed, the
succeeds
from
poet
cadence
renders
or
the
parts of
is able
two,
in that way
to
it
put
terestin
singleinsome
ment
mo-
comparatively
hightension, of comparatively
sentiment.
or
whole.
and
is
at
what
at
the
next
sentiment
has
it had
what
thought
fore,
be-
went
drifts away
of versification. As
brief is almost
what
faded, and
usuallyincongruouswith
least inferior. The
the tension
moment
man
condition
is
now
of
constituted,
to
being inspired.
be
THREE
12
Shall
which
PHILOSOPHICAL
say, then,
we
I set
store,
some
short-winded, that
moment,
fleeting
poetry
writingsof poets,
the
unfit for
I cannot
often is,that
thingsarid
in
of
and
in
This
himself
lack
excel
in what
the
who
or
vision,a scope,
it
deep
intense
moment.
at all must
always
the
come
repellentto
poets
to lack
simply due
of
great
better
are
it
fact,as
imaginationand
discipline.
stares?
Is it that
in that he
symbolicsomething
and
and
he
feels
of intuition,though
a
abstract
unimaginativeperson
common
thinks
more
be
about
it that
Yes, everythingthat
us
at
fleetingmoment
some
mentary
mo-
ports
expressedat all,com-
suggestioncompressedinto
to
has
fleeting,
even
Intensity,
expressive.
if it can
intensity,
fullness
and
as
objects
relyon something so
to
renders
life
cared
talks
is
all to lack of
debatable. For
who
even
be
might
so
poet
part,
above
if we
analysis,
and
epic,that
an
our
and
while
If it be
if we
formless, and
facultyon
memory,
be rapturously
destinyare
on,
so.
only the
we
line than
dwell
think
by
essentially
that
rapturouslyrendered,
imaginationto
poeticart?
is
can
episode,
whole, history,
character, and
idea
an
termitt
inpoetic is necessarily
is
the mood,
felt,or
broach
now
that
"
what
in the
and
"
POETS
time
in which
or
comes
that
to
us
other. It is
we
live. To
INTRODUCTION
the
moment
fleeting
this
as
philosopher,
Each
poet, is actuallyconfined.
here
a
be disclosed
to
and
passionsof
that
which
carries us,
we
of
jewel? And
If
with
suggestionof
grows
how,
in
in them
mountain-
to
by
us
long experience?
is it not
poeticthrill,
and
of
lights
is
depth in
the
that
the clear,
in the water
sea
philosophic
thought but
and
is poetical
because
a
makes
poeticalought
with
give
poeticqualityof phrases
concise
all the
short passage
attention
more
more
epitome?
an
have
concentratingand liberating
feel the
what
between
momentum
not
the
not
in the
might find
such
know
we
we
find sweep
as
magic
promptings left
When
we
it with
vulgar moment
poeticmoment
to their
images due
the confused
the
they have
tops of intuition. Is
and
the difference
the short-winded
Even
perspective.
so
makes
poeticinsightand
of
moment
words
enrich
must
the
as
at
What
now.
is that the
well
focused, if they
vistas,vistas necessarily
his endless
are
13
all we
some
care
scope
and
few
us
things,which
rapt and
all
serious,how
for? Focus
depth
it
to
more
experiencewithin
was
our
much
nant
preg-
little experience,
your
stretches
vision to be which
imaginative;give
depth, focus
it is pregnant
and
feeling,
scope
it,make
and
it
it will grow
superlative
degree,and
be
it
more
a
losophe
phiginative
ima-
supremely
PHILOSOPHICAL
THREE
14
POETS
The
poetical.
to
to
hold
suspend it in
and
verbal
maybe
by
wind
thought; and
that
expression
decipherit,and
be stirred
to
suggestionsweeping the
of
further
to
others
by
whole
it
as
forest
of their memories.
ed
Poetry, then, is not poeticalfor beingshort-wind-
and
renders
it
of the
If too
range.
outstretched
this
render
same
and
the littleone
present,and
and
shaping our
poet
the whole
cry,
it would
he is
he
never
of
much
the
acme
poet
has
understand
as
of
supreme
focused
in
consciousness
philosophic
when,
in
affinityto
the
single
him
in
destiny.It
life. The
enough
be
unity
gatheredtogether;
of life to
in
for each
is
man
be flatter
much
as
As
to
seems
grasp
er
contrary,deep-
colouringour
all that
summons
is to
in
world
universe, and
But
quicker
picturethat
not
possess
decisions,so
the
poetry
life
our
used
so
the
on
greatervolume.
with
crisis all
the
and
The
largersubjectwould
stronger,since
dramatic
matter
poet'sweak
world.
ease.
and
much
the
largersubjectwith
would
prehensive
contrary,for being com-
syntheticimagination,might
more
eye,
having
heavy,that
intellect,not
as
the
incidental,but, on
or
is
height of
gods.
and
analysis
psychological
of
rea-
INTRODUCTION
soning
prove
in
my
the
point
void.
more
Three
15
historical
clearly
and
illustrations
more
will
conclusively.
II
LUCRETIUS
is
THERE
perhaps
of which
antecedents
as
those
can
Natura.
Rerum
lie in the
able
to
These
poet
himself.
them,
trace
nothing,about
to
B.C.
philtrehad
the
the
too
the
of
story
nothing, or
his
of the
end
are
noted
we
read
year,
of his
this
by
and
atheist
and
poem
the
where
means
should
we
and
been
year
love-
which
hand
own
in
at
some
attributes
Epicurean
to
of the
poet
strange
the
not
story
feel between
may
find
that
apocryphal;
colour
we
and
incredible
have
curred
oc-
written, in
suicide
genius
strange vehemence,
no
which
for the
sounds
report
which
consonance
next
age."
madness
an
his
by
be
chronicon,
books
insanity,several
not
Suetonius,
he had
and
mad,
to
in his work,
a
of
largely out
him
tragic incidents
love,
In
man.
it is a certain
the
successive
turned
edifyingan
It is
know
we
events
in
love-philtre
to be
its
not
should
they did, we
since
forty-fourthyear
and
If
The
Lucretius, De
intervals
Cicero
of
do
Lucretius
each
"Titus
work
tively
exhaus-
so
antecedents, however,
miscellaneous
in
94
the
the
poem
be traced
can
St. Jerome
compiled by
in which
of
important
no
as
scorn
vealed
re-
of
high melancholy.
the
author
time
the
of such
slave
of
PHILOSOPHICAL
THREE
20
that
pathological
passion,
should
should
have
taken
have
what
whether
his
fact
think, much
to be
him
which
part of
worthy
untrust-
cannot
the
assure
us
founded
life of Lucretius
he himself
To
work
on
is not, I
that
preserves
would
have
wished
to
ignoresitself,
ing
proclaim-
reach
this
doubt
no
is attained,the
intelligence
where
to
scaffolding
like the
irrelevant.
We
do
not
finished
wish
it to
if he
"
requires
not
the
in
poured
own
by
were
us
shabby
person.
chance
but
part of
vision
that
to
to
us
not
that
the
to posterity,
precededthat
if
incidents, even
into which
which
by
was
down
could
interesting,
his faculties,and
view
intended
was
hand
These
the vision
is communicable
vigils,
Since
incidents
man,
interceptour
intellectual
to
becomes
building,
alone
wishes
particular
in his
vision
they
in
rest of
buildingfor others,and
was
is his
It
coxcomb.
naturalist
that he
the
tradition
His
regretted.
publictruth.
and
spirati
in-
for intellige
geniuswhich is called intelligence;
peculiar
is quicknessin seeingthingsas they are.
But
"**"
Perfect conviction
preserve.
the
St. Jerome
repeats is
ignoranceof
Our
life. But
own
and
ingeniousfiction.
an
or
he
his vehemence
authorityof
POETS
he
not
be
peated
re-
the thinker
devoted
also,and may
his
become
ourselves.
Lucretius
is thus
identical for
us
with
his
LUCRETIUS
of Lucretius
first
To
the
are
blind
subjectmay
us
the
to
very
thingsis
up
the
into
dramatic
imagination,"
moral
or
is
cried, "The
and
a
logically
truism
thought of the
have
So, in
registers.
the truism
an
thingsis logically
the most
be
sense,
to
and
unity.Yet
cast
the eye
called
one
it
was
any
stone
sum
such
or
of many
It
doubtless
was
some
fore
be-
worlds
all
unityof
would
so,
in
for
still
some
great imaginativefeat
round
deliberately
realitymakes
; as
the
aggregate,and
an
mentally the
to draw
that
so
unrelated
be,
one
and
disparate
multitude, and
no
is
analogywhich
obvious
this case,
All
often
may
because
a great discovery,
imaginatively,
may
logy
mytho-
that he looked
Xenophanes
heaven
round
What
One."
of
ception
con-
it.
inspire
are
audacity
able to
We
of the
triteness
it is
in the
and
great work
any
of them
naturalistic
ception
con-
human
some
grandeur and
his
itself in the
shaped
stages is easy;
these
retrace
antecedents
which
are
of nature
mind.
the
philosophy,
is lost in his
and
poem,
21
of all
a
ering
discovreality,
sum,
and
may
be
in
common
prehistoricman
parlance.
of
genius,
PHILOSOPHICAL
THREE
22
long
to
way
which
wholeness
everybody
thingssingly,and
of
ask
how
notion
of
gained by
who
first ventured
is to
so
philosophy,and
solution
vation
obser-
the
set
in
to
blem
pro-
certain
of that
problem
that
unity and
had
do
the
anticipate
for it is to
assume
To
world."
"the
measure
thingstogetherthat
all
speak of
who
Xenophanes,
before
POETS
one
to
or
way
another.
thingsare
in
in natural
to
and
see
and
knows
thingsform
all pass
them
wisdom
farther,
go
a
of the
far
deeper
first things,
of feeling
man
spiteof
death
placeof
not
succeed
remains
at work
what
the
of
place there-
other
they vanish,
thingsarise
and
always young
everywhere;and
what
is
continually
disappears
with
incompatible
that while
that
Yet, when
more.
like it in character.
was
to
unityin
One
and
away,
no
so
beginningof
all
system by
impressesthe poet,the
nothingness does
is not
form
it is easy
philosophy.But
that
perceivethat
the world
the
rude
mysteriousway.
more
to
landscapeand
one
for instance,that
in
is One," and
is the
juxtaposition,
their
and
All
cry "The
To
Heraclitus
Universal
great monotony
lamented
in flux,Ecclesiastes,who
was
that
also
in
whole
takes
often
markably
re-
instability
in
things;
everything
entirelycon-
LUCRETIUS
23
t
truth, could
of that
vinced
under
nothing new
double
This
the
and
which
it a very
also,may
all
be
This
substance.
in
same
has
about
selves
our-
and
us,
in inward
of
aggregates which
find
call
we
to dust
eternallyfertile,and
into
notion
the
new,
of substance
outspreadworld;
pass into
one
from
which
they
return.
The
it
we
All
reappearing.
;a
destined
fall
to
ever,
dust, how-
ally
perpetu-
beautiful,forms.
much
have
This
greater unity to
persuadesus
another, and
which
that all
things
ground
common
and
they springsuccessively,
to
which
of time, or
a
lends
stantly
con-
it forms
they return
doubtless
and
manent
per-
quality,is
things,and
constantly disappearingand
remaining
hit
ever
cretius.
Lu-
substance, while
quantity and
tific,
scien-
of
inspiration
passingforms
many
rence,
recur-
and
mankind
observe
we
so
was
great thought,perhaps
chief
the
was
and
sentimental
once
greatestthought that
It is that
the
mutation
experienceof
brought with
soon
there
that
sun.
experienceat
an
upon,
the
lament
whatever
favourite theme
we
for
religiousmeditation.
to
may
call it,has
been
lyricand tragicpoetry,and
To
perceiveuniversal
beginningof
always
seriousness.
tion,
muta-
always been
It is the condition
for
the
for any
'
PHILOSOPHICAL
THREE
24
beautiful,measured,
or
POETS
tender
Prior
philosophy.
poetry; for
mankind
until then
anything,has
renounce
not
the
removed
To
life of reason,
as
negatively
that
term
and
moments
has
and
animal,
of its faith,
great step in
be
conceived
the
quite
merely to mark, by
serves
the vanity,of
unsubstantiality,
contrast, the
to
imagination.
if substance
even
in
the instinctive
being,or
substance, then, is
discover
and
learned
not
outgrown
of its
centre
from
has
the young
egotismand optimism of
not
in morals
to
things.That
all particular
in which
is the way
philosophyconceived substance.
and by the
But the step taken
by Greek physics,
and
poetry of Lucretius, passes beyond. Lucretius
Indian
the
poetry
and
Greeks, in observinguniversal
vanityof life,conceived
behind
intelligible
process,
evolution
an
and
mutation
in
realitybecame
as
interesting,
well
Physicsbecame
which
scientific,
had
as
great
appearance
the
The
nature.
illusion.
the
been
previously
merely spectacular.
Here
was
much
launched
who
was
philosopher,
of the ground and secret causes
flux. The
to
no
discover
Indian
these
the
upon
causes
himself
poet
and
discovery
of this gay
understanding that
mystic,what
anywhere, suffers
for the
richer theme
ancholy
mel-
or
him
enabled
European
what
despiserof understanding
to
do ;
namely, to
domi-
THREE
26
the
that
systems
like water,
had
have
to
only
should
be
the
should
find
other
only,and
mind.
to
was
by
their
space
their
convention
of
Light,colour,
causes.
such
imputed
and
space
no
was
nature, because
ent
appar-
mythologist,and
born
qualities;
only
empty
changed
matter
atoms
changes
could
take
positionmight change
real space.
Unlike
substance
the
useless
substance
of Democritus
them
Consequently,althoughthe
placein
in
sharp enough, we
beauty,excellence,were
real. But
never
things.It
of thingswere
qualities
mind
conventional
matter.
all
and solidity;
in
figure,
looked
we
imputed
The
taste,warmth,
were
in others; it ought
Materiality,
accordingto
into
projectedits feelings
and
qualities
All
properties.
the
of the
any
absent
the world
the substance
qualities
present in
ether, if
thinnest
have
of extension,
him, consisted
the
tried to make
to
merelymatter.
substance,
substances, as
thought that
thingsand
some
obvious
one
done, and
everythingought not
presentin
POETS
Democritus
of them.
out
selected
collected
or
Anaxagoras
of
PHILOSOPHICAL
of the
could
flux of appearances;
distributed
unequally in
moving. Every
correspondedto
offer
Indians, the
a
appearance,
calculable,
however
was
stantly
con-
fleeting,
of substance;
preciseconfiguration
LUCRETIUS
it
configurationand
perished with
substance, accordingly,was
physical,not
that
with
arose
it. This
27
It
metaphysical.
was
dialectical term,
no
to what
a prophecy as
anticipation,
should
who
be
Materialism
metaphysics; it is
physiology,to
deep enough,
it would
homogeneous,
and
Though
the
ultimate
the
not,
the
as
been
sundry objectsin
formed
eternal
vortices
with
and
sense
as
as
to
to
of them
of
stituted
con-
Motion
simplicity.
Only
moral
some
to the
was
cause
atoms.
mechanical
On
rents
cur-
occasioned
contacts
studded.
was
motion, atomism
as
substance, that
It is
for the
as
understanding,
boldest
forms
of Democritus.
in its
the
Democritus,
to
nature.
the
and
these
infinite space
Mechanism
materialism
was
regular.
was
native
was
which
multitude
which
go
tural,
vulgar(and Aristotle)supposed,unna-
striking,
they rebounded;
or
system
all substance
sundry combinations
produced magicallyby
and
it had
find that
according
particles,
various; and
were
analysiscould
homogeneous,
was
ver
obser-
in chemistryand
speculation
matter
entific
sci-
discover
is not
effect that, if
the
an
properlyequippedwould
of
but
as
wonderful
strange
the most
prophet,could
and
it
tem
sys-
in its insight,
of method
audacious
convinced
embrace
structure,
is the whole
ideal demands
it is
to
and
in its
rationalist,the
dogmatically;yet
time
has
he
largelygiven
look
could
down
would
of his
There
this
partlyat
is her
maxim
will
of fools. Nature
no
lighton
hope
and
for
if she
Ibid., i.
sed
in
far
so
Nox
iter
Pervideas
quod
us
as
alio clarescet,
ita
we
res
nee
ultima
accendent
us
may
tibi
usura.
caeca
natural
lumina
scorner
id procreat
natumst
eripiet,quin
:
to
merely descriptive
1115-18:
ex
things."2
minds.
our
ut uti
in corpora,
Alid
carding
dis-
thingsof
seems
Possemus,
2
says,
thing will
thingsthrow
laughingat
natumst
.
One
in science
aristocratic observer, a
an
was
834, 835
.
"
ultimate
standard
was
Nil
is that
the
iv.
This
is
it,but
use
may
runs
of Democritus,
satirical.He
who
own
ethics
that suffice,
all progress
which
other
unnatural, there is
Lucretius,
portions
thinker
its use."1
on
much
Nature
doing,
that
stupidity
our
that"we
thoroughlyscanned
so
or
of
"Nothing,"he
is not.
causes
not
nature;
The
habit
in Lucretius
brings forth
plainwhen
hast
of science,
state
furnish to
can
in order
body
depends. The
night shall
we
who
one
of final
thou
in the
a
day, to distinguish
from
arises
grow
was
maxims
two
"arises in the
what
present
Democritus
the rest.
are
naturalist
proof.If
the
the confirmation
guess
to
it the
he
philosophy,and
cannot
even
upon
laugh,as
partlyat
POETS
PHILOSOPHICAL
THREE
28
rebus.
man
LUCRETIUS
his fate and,
considered
in
above
measure
29
it.All
livingthingspursued
they
but
business
philosopherwas
rough a world,
abstention
it
was
probablethat
more
It
you.
it
was
very
The
but not
asked
the event
would
because
faith
to
minute,
should
same
on
been
been
the
moral
defended
moral
an
faith,
inward
grounds,deemed
at
sophy
philo-
knowledge.
an
exigenciesof
adopted
sary
neces-
that
grounds
that materialism
juncture on
which
on
any
the
it has
ally
usu-
those
who
rejected.
Epicurus, strange
have
of
inconsistent,he gathered
and
It is instructive
weapon.
irrelevant
in his natural
miscellanywith
acceptedon
have
fool,but
any keenness
second-hand
vague
salvation,and
available
curus,
adopted by Epi-
Epicurushad
encyclopaediaof
nature, but
"a
be
appoint
dis-
not
bert
the contrary, Epicurus,
the Her-
his scientific
on
to
was
was
Spencer of antiquity,
and
for little,
If you
of Democritus
scientific vision. On
Prolix
sue
pur-
hard.
system
an
the
in
chiefly
be found
importantnot
was
and
to;
reallypossible.
was
to
was
retrenchment.
and
foresee
to
happinessthat
the greatest
so
their way
see
and
marvellouslyshort-sighted;
were
of the
This, in
self
him-
by knowing it,raised
heard, with
sty, Epicurus
was
as
horror
a
it may
or
envy,
saint. The
sound
of
to
wallowing
ways
of the
in his
world
THREE
30
filled him
which
PHILOSOPHICAL
with
of
some
all its
but
nothing
Theatres,
dismay. The
would
us
splendour amid
there
interested
he
the
to exercise
it in
swimming
influence
by
few
friends
and
he lived abstemious
alms
gave
to
the
such
too
wild
with
He
the
an
too
There
in due
was
not
quieting
dis-
many
no
be distorted
with
as
the human
unhappy
happiness; he
man
was
tuous
volup-
pleasantto
was
in the spaces
gods were
form.
Their
gazed at them,
refreshed
like
earthly things.
calls their"
Nevertheless, it
wore
; the
happy, secluded
too
meddle
of nature
course
Wordsworth
between
beautiful,and
denied
have
render
momentous.
frequenttheir temples.There,
they dwelt
current.
belief in it would
and
what
unconcern."
he
imaginings.
remote
Nothing ruffled
free-will because
livingwiselymust
good Epicureans,to
of
all the
the world,
thingshappened
gods were
him
on
when
above
withdrawingfrom
thingscompulsory and
and
and
tired
Revanityand folly.
defended
since
supernatural,
All
tained
re-
decay;
political
of peace;
ways
see,
preachedagainstwealth, againstambition,
in not
future
to
pleasedEpicurus.
or
spoke gently;he
against passion.He
and
its
with
of his time,
eyes
privategarden, with
he sought the
disciples,
wished
our
porches,gymnasiums,
in his
he
Athens
give
poor;
POETS
and
where
silent
ues,
stat-
reminded
weaned
for
LUCRETIUS
the senseless tumult
from
moment
returned
wisdom,
his
to
herbs, fruits,and
bears
decadence,
His
so
in
for its
science
Although
the
life of
"full of
was
hush
philosophy of
monkish
it.
Epicurus
that
of
in
the
flight
and
"
of Democritus
the
any
other
the madness
adopted
these
imperative.The
wholly regularand
that Fate
notion.
It
be
and
atoms
nounce
re-
and
to
by
at
need
least
not
must
Fate
the
since
pragmatic
must
Chance
of
that
to
men
did not
be removed.
spoken
losophy
phi-
Better
edifying.
change
mechanical.
was
the
he found
enjoyed.But,
external
of the
might
from
be renounced
fact,one
motion
ful
use-
natural
persuade
of Democritus
entire. In
be
"
may
might
terest
in-
that must
on
for
legion
it would
not
tions
removing objec-
helpfuland
most
adopted
looked
they were
could
departed
extant
than
in
therefore
of Socrates, and
reserve
was
sake
own
buttressingthe faith,or
to
be
Thus
There
was
his
and
friendly
philosophyof negation,and
losophe
phi-
the world.
from
it
the
witness, was
abstinences."
of bereavement.
it,as
sanctuaries
to
affairs.
garden strengthenedin
St. Jerome
Epicurus,as
of human
his isolation,more
happier in
indifferent
more
hallowed
and
those groves
From
31
was
to
was
be
mitted,
be ada
rifying
ter-
peoplewith
Chance
unction.
superstitious
only the
atoms
then
and
to
their courses,
from
the
that
of nature
as
downpour
and
and
aspirations
to
have
of his own;
express,
but
his human
may
the
to
be
declares certain
constituted
constituted
as
as
to
to
embrace
pursue
refers all
man,
even
science,
con-
his science,
and
Any system
with
ence
experiof ethics
materialism; for if
things(likeimmortality)
declare
cannot
vice.
ad-
no
shaped them.
it
impossible,
sophy,
philo-
world, includingthe
instincts,as inheritance
have
on.
and
and
preferences,
Nevertheless, it is
so
pass
materialist,being a
might accordinglycoexist
materialism
us
of mortals, and
but his
ganization
or-
original
parallel
of
logicalimplications
the
not
in the
of the atoms,
commandments
consciences
fail to
to show
added
aid
flected,
de-
yieldedto vortices,
Let
ground. The
material
will not
it no
describes
merely
atoms
main
re-
saved.
system of natural
It
the
the
have
might
carries with
be
organizedbodies.
to
so
of them
might
would
explainhow
it is called,would
little now
might
were
If
street.
future
that
arguments
of chance
this intrusion
deflect
free-will
and
unpredictable,
and
in the
man
allowed
were
bler,
hum-
something
was
the
congenialto
more
POETS
PHILOSOPHICAL
THREE
32
not
them
to
likelythat
materialism
thingswhich
be
a
desirable.
un-
man
will be
so
he considers
THREE
34
has
PHILOSOPHICAL
excitement
no
modest, and
and
horror
utter
are
not
be
apt
were
of war,
sentiments
that
share.
Pity and
vain
and
evil; what
will believe
in
his
to
cost
imperialist,
rapt
an
In
formative
age,
aristocratic and
in
or
in
or
certain scorn,
He
of what
in the
have
genius
about
this
of the
he
poetry
us
not
because
because
Lucretius
achieves;he
hue
of materialism
on
its power
about
poet
That
of what
of their
proves
too
will be
of
thing.
achievingsome-
in
we
and
in
would
decadent
be
age,
timidlysensual.
The
of
ponents
com-
remains
greatest thing
losingitself in
seem
to be
but
things,
thingshave
make
and
There
nature.
himself.
poet
things themselves.
count
the antecedents
poem
genius is
of
laughter
joy
We
object,its impersonality.
the
the
it would
renouncingeverything,
of Lucretius'
the
Nietzsche
as
as
power
ist
natural-
aggressivemind,
an
before
now
The
will not
be, as in Epicurus,humanitarian
We
would
man's
hardness,
imaginative
; but
soul that is
These
suffering.
goodnessalso.
his
friendliness,
increased
scornful.
was
the
scrupulously
vital. Epicurus
certain
his
ideal is
genuine naturalist
to
of Democritus
it.This
of sacrifice,
of
and
risk about
no
chaste,but it is not
even
remarkable
was
POETS
them
its
readingnot
the poetry of
their
poetry,
symbols of,but
and
own
movement
once
life,is what
LUCRETIUS
Of
the
course,
might be
nature
it would
be
stirred
by
dreams, draw
out
her full
taut
the
of nature
nature
the
into
and
naturalism
is
substance
behind
those
behind
sights and
that connects
has
as
an
well
and
depth as
as
sensuous
for
music.
of
to
the
and
faculties,
stuffy
or
bring
is
losophy
phi-
imagination that
sightsand
sounds
:-
it their directness,
At
the
same
time,
divines
continuitybehind
It therefore
explainsthem.
as
merely
philosophy;it
appearance,
well
discerned
an
stress.
intellectual
sounds
what
persons
Naturalism
lend
fortune.
It
ever.
own
moodiness
our
it,and
be
nature
employs. These
of
strings
coercive
our
be
may
it awakens
pungency,
change,law
for
be
may
it
and
vitality
enter
were
fancy.
self-indulgent
our
of observation, and
extends
chose,
to
what
will do
and
suggest to
say, than
should
it
as
selfish preoccupation
with
understanding which
more,
with
to
the life of
emotion
our
of intuition which
the power
in ourselves
realities involve
be used to
us
if there
us
concerned
by
to
romantic
be
may
immense
may
ashes
is due
sublime
and
sympathy. But
arise from
not
these
and
it to
reallyis and
romantic
and
dust
ingenuous ; it
need
as
sublime
nothing
in nature
see
we
produces in
spectacle
the
the emotion
or
poetry
35
hidden
attaches
all
background
So understood,
ture
na-
variety.Before
the
sublimityof
THREE
36
this
PHILOSOPHICAL
all
insight,
cheap
mind
and
of the
in
comparison.The
the
history,
actual
has reached
best
childish
like bad
he
has
passionsof
discovered
His
man.
nature,
imagination
dominate,
to
play.
to
Poetic
~~
to
fairyland, because
not
patheticfallacyseem
artificial.Mythology, that
is the
rhetoric
forms
POETS
dominion
in
over
Shakespearefor
for the
Lucretius
is
the
and
of men,
ways
of nature.
ways
seen
in
Unapproachably
grand
serious in his
us
the
by
to be
him
convinced
nature.
our
its
there
His
is
no
it is
composed
day
to
them
fact,
with
one
would
tenable
then
he
as
in his science,
lose its
could
describes.
a
Democritus
tion,
supposi-
substance, and
no
space,
lived in such
when
the
thingafter thing,
quite wrong
imaginativegrandeur. We
the
of
by
or
not
lose
stillconceive
Fancy
world
no
pertinenceto
personalconvictions; it would
those who
on
is
poem
lives and
world
sobered
along.He
bearingwitness
and
"
that Lucretius
that
facts. It is
of the world.
Suppose,however,
and
the
carries him
and
all
us,
upon
the nature
to
"
and
overwhelming evidence
rainingdown
voice
grouping of
what
would
a
have
Lucretius
tions
emo-
felt
vealed
re-
great the
LUCRETIUS
blindness
the
or
the vision
What
the
every
nook
here
with
and
about
who
It would
have
And
out
task
been
the
to
foundations
mankind
follies to
refute
life of
troubles,more
our
and
than
ideals. Yet
to attain
of his hexameters
in
in
his own,
our
to
was
enough
Greek
to
the
sure
summon
passionsand
as
was
self
him-
it is often
mine
attainments, that deter-
heraldingthe
paintingthat
an
"
to
perstition,
dispelsu-
He
peace.
that
unwieldy
lay
its cruel
soaringupon
into
was
things,as
of wisdom,
distracted
and
happiness,
was
He
and
simplicity
and
but
antagonists,to
of science
combative
our
of all
them.
He
him.
sonorous
nature
compellinglyfrom
a
the
his poem
to make
overwhelmed
discerned
to
tius,
Lucre-
Epicurus,the greatness of
subtletyhad
its poetry.
world, heard
himself
unfold
ing
play-
it down.
he set
have
had
of naturalism.
poetry
wrote
of the system of
resemble,
of life
smile
have
lived in such
yet, when
seems
would
lived in it,would
of it,and
swarming
starrynight,that
of nature
constellations.
thinking he
music
on
eyes
cranny
those
for those
our
and
the
marvellous
unintentional, perpetualfertility!
is to
sky
derful
won-
gained ! How
their
in
how
and
dissipated,
madness
37
of human
advent
of the
gods,he
the strong
wings
ecstasy of contemplation
THREE
38
and
PHILOSOPHICAL
these
read
if
of nature,
forces
the
only
succeed
of
seeds
been
? Could
if
and
back
for
could
To
be
suspended
fortunate
his first
being. To
Conscious
his
he
give him
at
breath
and
these
once
powers
There
distinguishin
creative
movement,
values, and
is moral
No
as
one
only,or
else has
he that
knows
send
him
universal
his
as
of
nothing arises
upon
these
well
may
them.
Empedocles.
the
moralist
the
"
moralist
abolishingthe
that
this distinction
say,
often
and
in this world
not
so
they
drift of atoms,
people now
pointed out
success.
happy inspiration,
movement,
very
owes
phere,
atmos-
to describe
producing what
destructive
Lucretius
same.
and
describe, that
reminiscence
the
wrote.
child
which
great perspectives
two
are
be blown
beginsby invoking
geniusenough
perhaps a happy
may
of atoms,
undertaking hangs
to
spirit
;
and
thought
and
inspiration
is about
always
of civil conflicts
propitiousseason
his
owes
that
powers
And
he
din
conjunctions,Lucretius
chance
the
while
conjunction
poet
if the
and
the
madness, which
pose
com-
great
into his
corruptionand
to
only
infinite and
always
were
to
such
they might,
pass
emotion
an
it have
to
hand, could
at
he
great
so
must
could
? Yet
things fall
creative
what
verses,
them
it is
When
enthusiasm.
POETS
subjective.
so
clearly
helped to
LUCRETIUS
of
from
all-important.To
mechanical
it is not
to you,
or
the
to
but
he
will
regard
the
him
doubtless
things present
the
one
the
but
in order
265
Alid
An
double
show
how
me
ex
to
that
before
stage,
principlein
had
which
forces
teresting
in-
aspect which
Empedocles
these
spoken
of
respectively
so
Penelope'slabour
as
to
carry
of the world,
fresh forms
perpetuallyundoing
Rem
2
two
as
them
Lucretius, i. 264,
chanical
me-
hostile to
so
disruptedthe elements,
and
It needed
to
the mechanical
dual
perpetuallyweaving
the other
rhetoric
as
So
Strife
between
on
to
themselves.
gathered
much
so
philosopher;
has reached
and
the
livingproducts.
physicalscience
Love
is real and
morally, how
friendlyor
are
his
things
only
of any
between
deny
to
ment
move-
double
This
force
is fruitful
structure
it
of view
distinction
make
outlying parts of
the
creative
point
destructive
of nature,
structure
this
the
and
force
creative
the
interest, the
or
thing;1so
and
creates
destroys.Yet
other
some
movement
particularlife
39
of life,
and
them.2
slightconcession
exchange these
to
traditional
names,
Love
and
morte
ullam
nee
adiuta
aliena.
Plato
186-88.
into the
mouth
of the
THREE
40
PHILOSOPHICAL
Strife,which
designateddivine
cles,into the
the
Mars
of Venus
names
Venus
destroyslife,or
now
of
other
some
or
happierin itself,
is
she
her
woos
the
fields
floods the
Lucretius,
1-13
times
the
arises is
than
what
that
prevails,
it is springon
with
earth ; the
flowers, the
Venus
in their hearts.
Quae
mare
Concelebras
Adventumque
tuum
Submittit flores
Placatumque
reserata
tibi
genus
nubila
aequora
volucres
caeli,
tellus
ponti,
caelum.
speciespatefactastverna
aura
viget genitabilis
primum
soils
daedala
ac
animantum
omne
lumina
suaves
tibi rident
signa
frugiferentis
terras
navigerum, quae
; per te quoniam
Concipitur,
visitqueexortum
Te, dea, te fugiuntventi, te
simul
divomque voluptas,
labentia
caeli subter
favoni
diei,
;
corda
initum, perculsae
Significant
tua
sunshine
tribes of animals
all the
genetrix,hominum
Venus,
Ae'riae
by
to
sky, and
Alma
Et
us,
jEneadum
Nam
what
when
rule
arms,
save
covered
are
serene
i.
other's
congenialto
mighty impulse of
feel the
produces
recede
storms
in each
more
such
they are
captivelover
raging.At
forces,
preciousenterprise,
thing.Yet
the poet
destroyed,
now
together;nothing arises
universe
death
it
as
any
Venus, linked
and
the
in
moral
not
of atoms
far
nated
desig-
mythology. The
are
so
Empedo-
Mars, which
the mechanism
in
itself,
this mechanism
and
and
of Lucretius
incompatiblewith
in
powers
influences in Roman
same
and
POETS
vi.
THREE
42
This
PHILOSOPHICAL
impersonation in
the
whatever
makes
it would
really contradict
nature
if it
"
The
These
by
blandishments
sides
two
of
and
of Venus
had
wished
to
terras
ac
Nam
stand
for
make
in rebus
Sed
me
tua
Suavis
virtus tamen,
et inducit
Quaerentem,
tuae
noctes
dictis
chime
,the end
it were,
one
saluti
.
et
sperata voluptas
sufferre laborem
vigilareserenas,
quibus
et quo
clara propago
Memmi
desse
communi
amicitiae, quemvis
Suadet,
and
finished,
nee
carmine
and
described
are
sopitaquiescant.
patriaitempore iniquo
hoc
Talibus
tendency.
militiai
omnes
nos
"
is,for any
drop out,
been
ever
moenera
agere
neque
Possumus
animo,
aequo
Clara
this
being essential
not
to
had
poem
death
victorious
beginning,and represent,as
Per
and
their motion,
allowed
they
processes
nakedly;yet,ifthe
the
raging in
transmutation,
and
Mars,
poet'sthought,are
Lucretius
irrepressible
fury.
tendencytowards
The
actual
for
"
final and
the
subdued
thingdestroysanother;
particular
thing,the
the
less universal
no
able
beingperpetual, nothingbeingdur-
to
of
view
figurerepresenting
every
names
"
of love, is
in his
poem
one
creating,
transmutation
of
legitimate
mechanical
opening passage,
of the
the
Venus
death.
the
rest
are
that in
be
not
balanced
not
were
of the
by
all the
towards
Mars
moment
figure of
oppositetendency,the
the
tendency
POETS
demum
menti.
with
great
LUCRETIUS
cycle of
the
world, it
have
placedat
that
at
Mars
the
43
is conceivable
the close
his luxurious
from
his immortal
and
nature,
have
might
we
rushing,firebrand
the
palace of
throughout
the
and
fiercely,
be consumed
and
desirable
than
into
sink
world
new
would
These
endless
exactlybalance
arise than
Besides,
; and
that
nature
given,and
to
think
not
am
sadder
this world
from
would
slaughter;
the
scattered
it would
of her
as
the
should
be
from
not
in
but
solelyin
interest
destructive
form, and
(ifwe
to
us
beneath.
matter;
continue.
she
thankless
in
destructive
create, and
express
should
than
more
only,or
may
the movement
not
always
unspeculativefashion
particularthings,nor
worlds
new
captiousand
She destroysto
pessimists.
destroy,her
in themselves,
that, impartially
sure
that
take
cannot
after
essentially,
to
with
revolutions, taken
considered, it is any
us
of War
drunk
arise
stinctiv
beauty. In-
of the old.
atoms
has
and
weary
God
divine
more
averted
the
bosom
burn
quiteall ;
not
remain,
in her
in
spread destruction
Yet
together.
ever
her
again,when
and
love to
herself would
goddess
seen
ing
lethargy,reassert-
hand, from
for the
might
to match
mythical passage
beginning; and
aroused
that he
of modern
creates
it so)
to
being
in their continuance,
that
underlies
them, in
in the
language
of
THREE
44
PHILOSOPHICAL
Lucretius, life is
of matter;
a
the
as
makes
game
of dice, so
in
the
viewed
by
chance
has taken
reflect
or
acme
of atoms
; and
he
the
and
as
into
being,all
the
wave.
prospect
a
is
all. The
prophecy
after,when
of death.
the
atoms
Of
Lucretius, who
throbbingas
of ambition, of
are
his
in
or
morally,
is
happy
can
we
the
top
rollingtempest
knows
he
is the
by
is
and
almost
bursts
fall of
is the
only
be
come
may
can
shares,all
spent.
nothing if
not
est,
hon-
budding culture,of
the vivid
paintsthe approachof
lassitude
point
profoundmelancholy.Vigorous
the
until that
life that
and
possible
together again,he
come
waning
and
of
philosophymust
the
this
as
process
risen before
his whole
life he
is possessed
by
whole
of all he lives
imagine nothing;the
Therefore
the
lives to witness
decadence
him
best
it is from
in the
have
that he
Yet,
philosopheris at
foam
must
before
and
exist
we
eventum,
an
possibleissue
judged. Not
is the
wave
The
that
do
place,
judge at
of the wave,
best
tion
equilibra-
sionally
aspect,occa-
dice-box.
life is the
and
us,
in the
incidental
and
of this eventum
ideal product
of sixes is
shaking a
acme
throw
productor
involved
throw
redundant
aspect,involved
ideal
redundant
eventum,
an
incidental
or
POETS
death
"
intellectual victory,
strokes
with
fatigueof
pleasure,corruptionand
which
the will,
disintegration
LUCRETIUS
in
the
society,
hand
of
dissipation
universal
thing
flkw..Nothing
falls back
back
nothingif we
into
of
of love and
on
the
void ; but
and
In
by
inspired
liberate
tepidenjoyment
Lucretius,
of
1139-41,
n.
Omnia
Et
debet
Et
cum
quassans
incassum
Nee
Ad
tenet, omnia
sons,
per-
arbitrary
for the
There
sustentare.
circura
moenia
mundi
putrisque ruinas.
grandis suspiratarator
cecidisse
manuum
fortunas
paulatim
tempora temporibus
Praeteritis,laudat
mind
integrarenovando,
orania
igiturmagni quoque
Expugnata dabunt labem
Crebrius
over
of future
Sic
lamque caput
an
1164-74:
cibus
Nequidquam,
the
of this world.
1148-49,
enim
in the
tius
immortalityLucre-
dispelall fear
to
to
is itself
zeal to prove
so
objects
of atoms
is absolute
falls
sion
impres-
no
nay, time
motion
the wish
and
make
imperfectpsychologistand
an
the
"
can
time
stance;
sub-
nothingand
things
atoms
the
nothing,no-
worlds.1
nations, and
moralist. His
and
by
triumph of
treatingof
is
the
on
or
created
even-turn
an
consider
in the
consider
we
from
Time
experience.
the void
of
out
comes
everythingcomes
but
the final
at once,
lose themselves
and
nothing, if
into
at
of his soul,escapingfrom
the atoms
body, to mingle
relaxed
tamed
famine
and
poverty, pestilence,
exterminated,
or
45
laborem
praesentia confert
saepe
parentis,
tabescere
defessa
et ire
vetusto.
is
is
ishments,
puncalm
some-
THREE
46
thing
be
to
used
in this
gained
if
especially
are
tales about
sanction
to
direction,undoubtedly,
divine
irrational
people from
poor
POETS
PHILOSOPHICAL
the
open
of
any
that
threaten
the
deterrent
and,
at
while
age,
that human
any
He
being
were
was
so
afraid of
he wished
the
sided
one-
and
afraid
running
to prove
subjectto
capableof
animals
racterist
cha-
element
pure
that
taught accordingly
produce,for though
were
so
been
achievements.
had
life was
very
ideal. This
He
moralist,but pusillanimous.
or
the mind.
betrays a
tender
being hurt,
life
polemic against
risks
evil-doing
and
highlyinteresting
decadent
of
part,symbols
experienceof
in this
bottom, untenable
hurtingand
serve
ob-
to
is the
of
hell is
religiousfables
degradation which
element
immortalitywhich,
of
the
clearly
brought before
is another
There
lot. At
than
repressive
be if it were
would
are,
so
living;
or
vent
pre-
with
actual
the
bringsupon
to
that
assume
come
immortalitycould possibly
and
to
punishments which
the dead
for the
more
us
and
practices,
improving their
same
to
vengeance
any
great
the atoms
they
the
could
atoms
sorts
Consequently the possible
finite and
soon
of
LUCRETIUS
though
The
the
on
could
not
the
suns
new
under
it is
of destruction,was
eve
around
worlds
it,or
much
them.
We
little
garden, six
in. If
people rage
there
because
because
need
make
and
be
morally comfortable
after death
atomic
to
any
prove
across
in
not
arguments
true
perfectly
lines of
Bough,
and
"
Thou
"
enow!
this sunny
awake
theoryto
by
world
which
what
now
if
What
to which
the
serve
apply? Ob-
in the least
opposed
science
be correct.
the universe
of it ; but
ties
possibili-
retreat?
in the least
not
world
physically
poor
of incalculable
suggestionis
the atomic
inhabits
the Wilderness
Paradise
were
should
of the
thought
well-known
Loaf of Bread
shadow
taught about
be
The
philosophymight
that this
who
small, and
singing in
me
if the
we
be mad,
not
is not
fear,but
to
the
Jug of Wine,
fall
much
Verses underneath
should
great noise, it
or
stretch
to
man
perfectly:
Book
what
home,
"
this sentiment
Oh, Wilderness
But
me
mortal
Beside
for
Let
and
All
ments
reasonable, cultivatingsenti-
appropriateto
of
future,
nothing
was
scene,
win,
to
mad.
me
Fitzgeraldecho
date.
feet of earth
peopleare
there
domestic
is much
Epicurus; let
in
produced
alike,and
explored and
an
be
to
of recent
different.
anything essentially
afford
were
47
All
before
if to-morrow
might
that
us
curus
Epi-
might
a
new
THREE
48
PHILOSOPHICAL
should
universe
have
is doubtless
be much
troubled
left
great void;
shall
we
"
illusions,or
tendencies
of Plato
had
the
barbarous
and
such
dogmas
might
are
than
zeal. With
taught the
her
about
to
incapacity
to
We
ears.
world
has
that the
to
strange and
usage
gave
The
call consciousness
warm,
of the soul
the word
essence
as
soul
of the soul
of white.
rather
the formation
and
it. And
guide
in
exclusively
even
this
seem
light,it
a
ferent
dif-
not
was
to govern
move,
paradox,it may
of the
essence
to be conscious
better
myths
was
to modern
meaning.
seem
hopes and
body.
would
body,
fresh
seem
may
the
as
this end
nature
ancient
think
fled
muf-
actuallyrushed
life with
consciousness; and
was
much
The
long supernatu-
anxiouslyall thought of
sound
who
the
before
material
will
man
Epicurusconceived
fanatical
and
betrayed,it
death. To
survive
But
and
alreadyafoot
the material
soul
dreams.
as
(what
terrors
to banish
To
tion
sugges-
it in Dante"
see
least
at
nothing)with
follow
when
busy
no
attenuated
in to
place?The
were
ralism
its
by it;yet
such
of
pleasures
They
taken
and
gratuitous,
it fillsitself with
him,
POETS
if
so
of
we
will not
truism,
to
say
THREE
50
To
PHILOSOPHICAL
convince
is not
changes
ends ; mental
fortunes
of the
bodily life
and
to
they
begins,
and
(not demonstrably
relevant
different mask
future
enforced
of
scientifically
by such
death
is
of
which
many
death
an
the model; he
on
is
it.
upon
painting
can
and
the
distress
of extinction; and
to
idea
after it, we
of
stuck
says
to
us,
touch
you? While
when
you
are
still fear
pig.Against this
has many
dying Lucretius
he
may
why
you
do
if
for the
may
arguments. Fools,
never
succeed in banishingthe
feel at the
like
instinctively,
is absent
loftyjudgment
remains
horror
what
passes
ence
experi-
there
after-life,
ceased
that
dreams
proved
considerations
dread
have
we
the life.
to
If these
we
if
his usual
with
reality.
Nothing
new
should
impressive,
are
Lucretius
by
smack
in
or
existence, we
reflections
to
should
previousexistence
no
in
togetherand
the
earthlysituation;we
an
this. These
are
vividness
whole
under
so,
remember
and
as
remember
and
one,
:
probability
setting
; we
not
inherent
he has to
what
indestructible;
body
be ourselves
had
death
growth,health, sanity,
accompany
those of the
not
perishat
we
vulgarexperienceand
relyon
what
that
us
POETS
stinctiv
in-
brave
you
fear
stilllive,death
dead, you
are
so
dead
LUCRETIUS
that you
will be
You
will
you
fear
fear it,you
but
the
not
was
the
if
even
enteringthis world,
of
shudder
the
at
makes
no
should
be ; and
is
no
fault of his
death
is
were
if
show
to
by
you
our
of
way
nor
of his
merely
in
he shrank
being dead,
is
thing
some-
Dante's
offende,
"
the
philosophy.If
fear of
medicine
There
an
and
willingly,
dying painlessly,
partingswhich
Attic
the
dying, it
than
art
of
in
it
this life
that
leavingit pitiful,
dealt
by
into
"I
part,
everythingis as
coming
quittingor
of
way
calcitrant
re-
something ridiculous
that
better
those noble
is
our
with
of
involved
might
we
way
attempt
ignoble,and
where;
no-
other
some
dying. Dying
Francesca
or
metaphysicalstate
pain were
no
be
If
experience.
that what
retort
as
being born
ghastly,
and,
"
word.
real agony
very
some
exist. Death
excludes
that
soul
yourselfwill
you
reader, might
from
being
dancing in
all this,perhaps,Memmius,
To
fear of
of your
be
absolutelynot
state
will
"
and
far away,
definition
childish
born.
were
you
unconscious
themselves
sunbeam
the
regret it.
nor
will not
you
before
as
ease
you
dead,
are
you
at
troubles
cold in the
But
much
as
is what
Or
know
cannot
51
is
fear of
would
be
by argument.
dying well, of
season,
"
as
in
gravestones depict,
THREE
52
PHILOSOPHICAL
if we
especially
"
allow
is
the
feared
primordialand
he
against.Had
been
from
the
it in
meet
founded
fauna.
which
its mate,
and
flyfrom
from
threatened
which
good
from
marshal
have
and
by
attack
an
something
life.It is
tional,
ra-
thing
some-
earth
animal
every
the
injuryto
death.
with
to
body, and
It is the
is discriminated
could
tendency
another
to
premises,and
some
be
and
also to resist
of all
most
impulse by
original
from
evil,and
hope
futile,therefore,than
more
againstthat
arguments
merely
name
-these
premises,in
not
of life,or
is not
the
involve
given case,
press
ex-
conclude
at
the
to
which
self-preservation.
Arguments
impossibleto
dreaded
fear of death
form
particular
evil and
most
would
fear.
Nothing
it is
fighting
was
as
protect its offspring;
to
all
it were,
of life is not
covers
It teaches
here
radical way,
experience of
and
of life.
missed
he
more
as
love
on
antecedent
Genetrix
force
think,
to
love
to have
colossal
The
rear.
or
is
seems
life,
envelopingmovement,
an
It is the
perceivedthat force,he
obligedto
would
time.
own
Epicurus,who
or
our
the
But
allowed, as Lucretius
were
to choose
us,
POETS
all to
that
be
the agony
death
feared.
of
is in
For
dying,nor
no
what
gree
deis
yet the
LUCRETIUS
53
that when
strange impossibility
the defeat
of
present will
various
undertakings.Such
argued
away,
it may
but
directed
be
ascetic
by
or
To
discipline.
bring out
to
the
of
means
risingfrom
that fire,would
introduce
of life.His
madness
lifethat is ardent, on
end
and
have
vanished
the
was
ground
ignominious.To
againstthe
Epicurus,who
the saviour
of mankind.
lifeand what
have
of the
the
delivered
it retained
that
and
science,friendship,
long step
that it is
painfulin
from
it all is
be ardent
genius must
out
pours
brought this
of salvation,and
further would
of Lucretius,
surrenderingall in
escape
since
something, Lucretius
on
also.
pictureit draws
of life,by
about
if the love
philosophydeprecatescovetous-
the surrender
towards
expose
it takes
ambition, love,and religion;
ness,
the
the
pline,
disci-
be the true
chieflyfrom
comes
dictions
contra-
ascetic
be
irony of experience,
love of life;and
the
extinguished,
of lifewere
by
of the will,would
mitigatingthe
its
cannot
irony of experience,to
the self-contradictions
is
life and
upon
weakened
the
we
is dreaded
present will
arisingwithin it,by
exist
not
What
existing.
should
do
we
Yet
deliverance
this
only a
was
and
ginning
be-
carried
principles
same
us
asm
his enthusi-
from
was
the
Greek
the
Epicurean
and
istic:
natural-
healthy pleasures
PHILOSOPHICAL
THREE
54
of the
it renounced
body. Had
have
would
To
of elaborate
being nothing
loved
be
can
it is
because
One
that
culture
it must
to
at
I have
"
disillusioned
or
rather
and
feared
done
carry
the
who
men
care
for the
interested
in
or
criticize
orator
may
who
go
of
not
can-
does it
pened
hapafter
on
puts
such
proud of
the
their ancestors,
the
securinglegally
What
men
What
testament.
One
debate, what
what
of human
applaudare
future
in
the audience
the expense
very
that
witness.
say
born,
were
? And
buried
laugh at
may
to
in
muster
inexcusablyfalse.
be
they cannot
we
this subject.
pass
stop
we
you,
challengemay
with
rhetorical. It abounded
was
to
once
before you
are
spiteof
nothing
hated
be
case
should
in
it is
because
and
verballyplausible,
are
much
nothing;for
publicspeech,but that, if
matter
death
"
point,and
more
these rhetorical
that
in that
fatiguedand
"
them, prove
you
by
nothing
Ancient
death, death
vigorous animal.
every
ideas
it is
pursuit of
in
spirit,
just as
the
need
prove
rather
or
"
death
to
arguments
feared, because
be
not
in
ascetic, a
altogether
is no
by
become
thingsalso,Epicureani
sincerelypursue
who
those
these
of mortification,or
thorough system
death.
POETS
may
are
very
execution
go
on
of
after
LUCRETIUS
their death
but
the
watch
because
is not
the
observing,or
his emotion.
excites
the whole
incubus
passion.The
of
and
superstition,
imagination,and
that
it.
nature, in
his tears
the
by
for
hope
having observed,
in its true
mankind
sees
vision kindles
what
forgetshimself.
spread out
he
proportions;
and
the
universe
He
heaven,
or
moved
of
memory
they
to witness
never
enlightenment, in
sees
hell
ideallyin
what
from
event
Lucretius
of
because
deeply,not
interested
they are
shall be,
event
them
concerns
to
expect
55
from
He
ment
move-
freed from
the
havoc
of
swells his
into unmistakable
verse
earnestness.
If
the
we
sum
follow
of
personal fortunes
our
partialglimpse of earth, we
we
need
at all the
narrow
On
the
strengthen the
we
direct
time
sphereof
and
and
as
every
all
or
and
and
moral
our
ests.
inter-
sentimental
in what
our
may
even
hopes,and
which
shall
wish
there,
on
go
philosophical
poet, we
he did, and
spise
de-
we
primitiveconcern
beyond
existence, we
that
suppose
shall
we
self-forgetful,
imagination becomes
our
not
must
brief and
one
terrors
superstitious
as
to
range
forgetour
them
to
be
over
own
all
sons,
per-
forgotten,
THREE
56
if
PHILOSOPHICAL
He
that
should
God
served
would
be
it would
ourselves
of
each
stages of
than
us
not,
that have
fit to
reproduce
animate
have
unlike
are
is unlike
another,
one
himself
more
the
at
or
various
his life.
in the elements
that, if a
elements, is transitory
; so
for what
happens to
or
young
what
other men,
of it,is then,
;
only the
for
principle,
what
finitude and
be
broken
be
and
dissipated;
down;
care,
may
go
the
he
his
nature
has
when
old, he
imaginative
same
for
ever.
personallife would
might
many
himself, I have
say to
word
care
befell him
in the world
on
of
injustice
him
the
on
could
man
for what
overtake
may
well
might perfectly
The
tius,
Lucre-
accordingto
human
The
later
somewhat
when
is but
we
soul of nature,
The
would
lives
concerned
atoms
life remain
new
totally
wish
who
much
The
ours.
and
one,
career,
of
be
new
different
than
be
One
it;and
unlike
of
arise.
or
produce
to
in return.
cannot
extension
universe
subsist
Spinoza,cannot
says
love him
After
own.
for may
care
trulyloves God,
POETS
is real is alien to
senses
but
if we
me.
pre-
THREE
58
chance
PHILOSOPHICAL
of consciousness.
overtones
them
Hence
symbolists,
mixing perhapssome
in the
of
POETS
an
term,
if they
as
or
empty, super-subtle,
shade
sort. For
making
play with thingsluxuriously,
for their
to render
intelligently,
be
poet might
the
to
in order
different
nature,
they reveal
which
to
would
they
that
then
better
The
reason.
made
were
might
be led in that
landscape poet
Francis
his
wove
fancy
took
them
into
gossamer
for new-born
habitation
was
the musician
in this
of
the
things he
idealization
it
of his wild
and
was
scape
landof
of them
out
in
that
of landscape,
recombined
for this
for the
To
sense.
ideal life
world,
bolic
sym-
Shelley,as
toy-shop;
was
of the
landscapeand
brightethereal
Shelley
irresponsible
spirits.
landscape; he
suggestions
; transformed
into
"
elements
Shelleyis a
paradise.
materials
the
sense,
elements
has said,nature
Thompson
things.
world, than
suggest,and
to
for
these sensations
symbols for
be
thoughts
to the
build
to
chosen, emphasized,and
purpose,
their
another
associate
to
in order
but
together,
lazily
symbols
objectsuggestedby
reverted
they
them
symbols
symbolistin
mind, and
not
landscape,
mending
them
up nature, the
if he broke
fancy a
of
thoughts,instead
of disparageme
symbolists
were
fatuous
call
we
would
traced
the
fain have
out
its
thingshe
seen.
In
the
he
realized
unsaw
this
bent
fan-
LUCRETIUS
that the
cied sometimes
of
of
earthlylandscape seemed
earth
verse,
with
which
his
in which
fevered
symbol
of the
crystallandscapesof
his
in
symbols
images
expressed,
was
spirit
passionrested.
his
Another
the
their
own
him
this sense,
In
power.
to
starlit
the
as
spirit,
earth
stress,
half-spiritual
some
dreaming
restlessly
some
landscapesof
grosser
the work
likewise
were
59
of
sort
landscapepoetry
for whom
in Wordsworth,
is to
be found
poet
of nature
the title of
WMOMMMMHt
claimed.
might perhapsbe
touches
language
as
which
the
is not
inspiration
which
of nature
aspect and
for
the method
matter, not
of
capableof, is
at all from
drawn
the
landscapeto
would
have
manifestations.
Only
his interest,or
of
for
as
part of
touches
chasteningof
or
wine
the
animal
of
the contrary,
the cosmic
influences
keeps the
of the
is no
force in its
purposes
been
poetry
He
"
some
aginativ
passedim-
sources
on
his soul
human
These
landscape.
food
the
in
have
have
matters.
natural
moral
This
would
disclosed
human
spiratio
in-
Wordsworth,
spirit.
evolution,and
genesis,
or
Such
pictorial
moral
landscapemanifests
moment.
one
the
him.
bringsto
scene
adventitious
on
landscapeis
the
of Lucretius; he would
landscape;he
of
is
every
from
dwells
him
he renders,beyond such
influence. What
an
To
myriad
process
the
gages
en-
ening
strengthences
the influ-
by
are
poet
very
heart
real ;
beating,
THREE
60
PHILOSOPHICAL
POETS
or
stretches
solitary
dells,or
or
of calm
the breast,disperse
the obsessions
dailyexistence,and
the moment,
all
to
expand
that cramp
Wordsworth,
friend
tains,
moun-
of water,
if he be less
even
than
less virtuous
and
sky,or
man's
contemplative
make
things,and
him, for
friend
to
himself.
Yet
influences
these
are
Wordsworth
part fleeting.
them
a
and
distinctly
so
Such
life. Every
human
with
the sort
the
no
country
was
key
fitted into
to
the French
"
in
constantly
he
so
was
of
scene
in that
men
and
age
seldom
without
At least,
figures.
of
guided
the
man
meditation.
the
it,was
far,however,
so
was
as
he
life was
it
march
not
far
as
he
of
was
still fundamentally a
poet
poet
ciety
so-
were
"
trulya poet
was
of
present
revolutions
thoughts.In
set
landscapewas;
while
conceived
and
poet
Country
than
life,Wordsworth
of human
In
his
found
is associated
falls to
the
imagination,
to Wordsworth's
felt
sentiment.
the
season,
picture;and
Lucretius
things,as
moral
for Wordsworth's
Wordsworth
every
he not
landscapeis
which
most
hardly have
landscapeto
spot, every
less dear
for the
had
constantly
Landscape
visible trace
some
so
of existence
environment.
in his
would
exists. The
link
and
vague
poet
of
ture.
na-
of landscape,
of human
When
life,or merely of his personalexperience.
he
LUCRETIUS
talked
he
of nature
61
generallymoralizing,and
was
altogethersubjectto
the
he talked
of himself, he
part of
of man,
or
uprighthuman
the
nature,
when
but
patheticfallacy;
unfoldinga
was
heart,and
ing
study-
it in its truth.
better understood
did, was
for
view
it
small
as
and
as
part
of the world.
small
and
facultyof
familiar
as
idealization
of
presence
view
in the world.
power
sees
taken
and
human
has
setting,
life and
a
has Wordsworth,
for the
fears her, as
by
her creatures.
torrent
it is the
and
of
universal
of both
view
greater refinement.
to
it be
be loved
a
wind
or
war,
or
than
ture,
Na-
He
loves
and
feared
blowing, a
the magic
bleating,
geniusachievingits purpose,
ruin
in their natural
poet, is reallynature.
lamb
of what
idealism
she deserves
rushing,a
moral
Lucretius, who
maturer
Whether
men.
reason
Latin
and
human
and
saner
this
part
it. It is
as
image
an
do
ing
habit of liv-
of the central
For
is a
in the life of
they
dependent part of
taken
him
fault of
Idealism
in the
is
It
setting.
by
sung
misrepresentidealism, because
of the world,
a
Wordsworth
better
and
in its natural
being seen
idealists to
not
coldlythan
narrowly and
more
life,
though he felt it
of love,
pestilence,
THREE
62
Lucretius
total
POETS
everything in
sees
One
career.
of
law
PHILOSOPHICAL
breath
change,runs
its causes,
and
in its
of lavish creation,one
the whole,
through
thingskin
in their inmost
end.
Here
is the touch
and
Here
eternity.
elements
of nature
iron
all
making
in their last
and
is the true
echo
of the life
of matter.
Any comprehensive
pictureof
if the
in
picturebe credited,must
reflective and
for what
the
vivid mind
which
objectsfrom
draw
poet might
Lucretius
rich in
poetry, the
It
friendship.
to
speak
denied
take
did not
of the
the world.
livingin
the
any
form
had
Yet
which
one
but
the
sickly
naturally
are
the
strain of
legitimate
sense,
atheists,since they
government
between
the various
those
worlds.
in
of God
the existence
the human
In
strains which
pietyand
and, in
quiet spaces
whirlpoolswhich
life to which
up, and
they admitted
Yet
doubt.
two
were
Epicureans as
providenceand
losophi
poeticalof phi-
which
strain of
is usual
poem
materialism.
from
materialism, there
on
"
exhaustingthe inspiration
far from
was
least
sublime
point beyond
of Epicurus,even,
philosophy
hold
inspire
poetry
must
it springs?
The
this
proves
emotion, and
arouse
which
destiny,
is
Lucretius
and
nature
of
gods,
celestial
these
To
serene
Epicurushimself
Epicurusaspired.
was
LUCRETIUS
63
so
that he used
frequentthe temples,keep
to
of the
gods,
images
in
often
and
the
of Hellenism.
essence
other
there
religions,
Survivals
rational
in Greek
what
and
and
revivals
it
and
a
its
was
religionits
rendered
and
worship,
rhetoric
objectified
end; yet if we
characteristic
To
the
Greek, in
sider
con-
tendency,
we
far
so
to
aspiration
an
that
see
he
as
was
like
grow
ing
gods by invokingtheir companionship,rehearsthe glow
story,feelingvicariously
and placingthem,
splendidprerogatives,
of beautiful
and
took
of any
it made
vivid
such
the
place,in
hope
gods;
other.
and
the
Imagine
of Homer,
simplicity
mortals
im-
mind,
immortality;perhaps
superfluousand
seem
one
in the
typicalGreek
the
Mortalitybelongedto
the
fore
constantlybe-
statues,
of human
of their
in the form
sympatheticinterest
hope
a
human
very
the
in all
disinterestedness,
unprecedentedideality,
aestheticism.
their
to
reforming
of totem-
it distinctively
Greek,
Greek, religionwas
the
carryingout
perstition.
background of vulgar su-
in it to the very
be found
to
their
as
religion,
was
the feasts
prayer.
Greek
In
by it,
before
else,Epicurus was
logicalconclusion
its
hours
spend
contemplationand
In this,as in much
to
affected
much
so
the
was
poet who,
should
man,
to
have
as
propriat
inap-
immortality
complement
the
freedom
added
the
of
and
more
THREE
64
PHILOSOPHICAL
idealism
reverent
of
fund
found
a
in this
human
POETS
of
he
might
poetry
conceptionof
life,without
what
the
have
not
immortals
leading
contrarieties
its sordid
limitations, eternallyyoung,
exhausti
in-
an
and
ferent
dif-
frank, and
and
!
Hints
of such
poetry
myths
that
life in
These
pictures.
and
present the
ideal
he
them
pale,calling
embodies
them
by
franker
some
was,
wine
tended
or
into
the
in
been
our
for
chosen,
the
the
the
world
poets
later
to make
this ideal
ancients
immortal
of
other
the mock-scientific,and
of
theless,
Neverancient
logy
mythohave
themselves, had
they
of their
dying
Epicurus do
the
on
religion;
uses
then
it would
easy
poetry out
denials
use
how
the
of classic
echoes
irrepressible
his
diverted
was
to
Plato
was
channel.
Hebrew
tonic
Pla-
turned
years
whole
the
show
literature,
the
imaginary
reactionary
poet than
as
he
carried further
been
of modern
hymns
The
superstitions.
moral
have
become,
into
general
Republic.This
Imaginationflagged,or
Greek
the
gods, and
to,
vinegar.But
gettingsour.
from
might
human
times
at other
in detailed
of his
and less
leaves
sometimes
in deities,or
of mind
in Plato,
found
suggestionsof
ideas ; but
be
to
are
of it
not
clude
ex-
contrary, by
the commercial,
"
the selfish
"
they
leave the
standingalone,
interpretative
aspectof religion
THREE
66
PHILOSOPHICAL
the green
on
by
grass
word
"together"is
what
must
flowingbrook
all he
the
be
POETS
chief
but
vouchsafes
the little
ingredientin
mark
to
us
such
rural
happiness.
Horace, usuallyso much
is less cursory
oftener
and
the
here. Not
of
note
agreement.
mutual
the sweet
is to
in
believe
to
he should
in
have
which
without
are
for
austere, he
of
in
at
"
bubble
once
or
from
up
feels
twice
vague
Perhaps
to
then
and
always
be
noted
where
friendship,
bodies
again we
life may
even
that
was
serious
the
us
be
possible
imand
choly
melan-
nature
has
he lets the
the heart
shown
fear. Yet, if it
least have
for
and
pleasuresof
and
need
sympathy, and
that
isolated and
melancholy. This
where
he
might
on
uncompromising fervour
care
not
gence
intelli-
be
now
him
assume
it would
those
friendship
minds
made
unbent
detail what
some
the
In Lucretius,
friendship.
of his
much
askingtoo
is to
mutual
assume
humour.
mightierthan
artifice of
of human
savour
expected
and
gentlyironical
and
intelligence;
mind
joy in tastingwith
pungent
or
be brief and
things.To
and
There
few
his whole
of friendliness
kindred
he strike much
does
only
but
friendship,
breathe
temper
than Lucretius,
slighter
find in Horace,
"something bitter"
of this flower, when
survives
and
satiety,
LUCRETIUS
perverselyfor
yearns
when
to be
the
could
they
carried
but
other
the
his system. To
historyof
To
materialism
all
the
of all the
beauties
pageantry of
is calculated
the
by
of
of
is not
in its
bodies.
for
1
iv.
lam
Sed
Manat
beautiful
of the
human
in
animus
meas
poet
should
to
half he is aware
by
all the
credula
rara
illusions
imagination,superstition
spes animi
!
the
surrounded
but
heu
refine
half,and makes
meaner
comedy,
cur,
The
blinds him
it reinforces
nee
and
but
superstition,
naturalistic
and
totality,
only moving
Horace, Odes,
vigorous
dramas, with
animal
studies
the
its more
products of
tragedy and
whole
suggested to Epicurus
nothing.His
other
and
thingsand by
and
object,to
of. Seen
abstention
enemy;
be the enemy
half the
the
less natural
no
or
Lucretius
vulgarpassion.
an
are
sketches
of material
flux
only as
us
arts,
into
philosophyof
the
add
national
days
our
weave
Lucretius
consistent
flowers
are
in
to
might
personaland
than
interesting
Epicurusmight
poeticthemes
picturewhich
mankind.
of
materialist
we
primitivecivilization,
moral
reans,
Epicu-
not
materialism
poet;
find many
might
of
Poor
impossible.1
saints !
67
mutui
Ligurine, cur
lacrima
per genas?
the
ma-
THREE
68
PHILOSOPHICAL
terialistic way
be
extended
spheresof
lesson
the
to
The
have
and
which
from
involved
action,
place of
serious,and
are
rather
a
than
not
he
with
the
mechanism
believed
trying to
explainthem.
to
more
"
escape
his
and
his
though
case,
doctrines
we
in,
with
necessarily
that which
associated
emotions
are
whatever
standing,
curean
Epi-
fortified.
this
remain
and
denials
religious
necessarilyassociated
which
the
to
imagination would
Lucretius
his
Epicurean
opened
his maxims
and
void, with
abstentions
independence
of nature
dimension
new
emotions
atoms
bringshome
transform
enlargeand
enriched
been
not
facts
His
spectacleof folly.
varied
emotional
contradictingEpicurean principles,
much
poet
it may
time, a naturalism
same
moral
History would
sentiment.
in
the
that
and
of tolerance,scepticism,
and
very
have
At
shows
complex
most
existence.
which, without
would
thinking,and
over
impartially
extended
a
of
POETS
If the ideas
will
They
put
that
from
by
in the
is, if we
the facts
embodied
philosophyrepresenta comprehensivesurvey
of
in the presence
of
will have
to
the facts,and
them, any
acquirethe
mature
ideas
new
same
morally except
sentiment
adopted instead
language
or
euphony
of
the
mind.
Of
course
one
theory of
the
world
must
be
true
LUCRETIUS
applicableto reality
; but
theory are
false resides in
like the
it which
of
there
are
nature,
the
of
we
powers
at least there
life. If
to
intrusions
equally external
must
bow,
of
and
Lucretius
chance;
groundless
bowed
always be importantand
surrounds
between
us;
and
materialism
is that
and
other
has
inevitable
method
of
if
soul
our
is not;
Lucretius
are
one.
are,
to
its
was
Emerson
deaths, as if
what
lously
scrupu-
the
and
lives
much
we
are
we
are
mortal
which
ciled
recon-
needed
if
to
have
we
face
only
been
and
says:
losingis
This is
This
Star
maxim
as
spect
re-
steadilychanging
sentiment
is
gradual losingof
This
The
death
to
face many
The
the
more
wrong,
Our
possessions.
and
ates
gener-
dependence.
our
to
systems in this
studied
if Lucretius
even
Similarly,
his
to
materialism
of
dialectics of progress,
truth
be habits
must
these
as
theory
the
is its truth
grasps
providence,or
It will
atoms.
the true
imagination,and
laws of evolution, or
or
before
and
poet
atoms,
no
decrees
or
the rest
and
69
true
dying;
lordlyman's
down-lying.
his slow but sure
reclining.
by star his world resigning.
of Lucretius, that
nothing
arises
save
THREE
70
the
by
PHILOSOPHICAL
of
death
immortality.
enjoying
what
will
tell
that
gives
of
the
perennial
us
of
doctrines
literal
and
from
alike
flux
evil,
and
is
man.
tell
of
which
are
or
the
ways
images,
will
complete
hearts
of
visit
of
meeting
same
all
the
nounce,
re-
The
parables.
they
the
about
another
thoughts
poets.
poet
clothes
where
one
will
must
wisdom
guesses
faith,
the
we
cosmic
many
symbolic,
the
that
us
disagree
or
in
Goethe,
Thus
mere
"
agree
expressive
are
in
philosophers
they
experience
same
truths
arbitrary,
but
they
will
also
of
poet
Then
and
are
known;
un-
where
by
wrung
all
sophies
philothe
recording
vicissitudes
generations,
our
and
afford
peace
portion.
perpetually.
moral
the
our
in
accepting
being
our
find
experience,
same
of
Dante,
must
still
us
art
of
limited
renounce
meets
his
conditions
we
our
romantic
the
And
application.
that
us
else,
something
crawling
has
POETS
of
while
good
man
THREE
74
PHILOSOPHICAL
this
plainthat
other
any
the
things,he
I would
he
other
read
them
the
was
formed
I
These
hopes
of money,
and
fast
as
better
As
disappointed!
of their
largesum
know
I could,
as
and
the
and
how
other
Thus
one
instead
and
the world
who
of
yet this
is the
would
if anyone
vovs
from
'*
mind
"to
'*
as
trough.
they
into
another
are
their
good; of
Atlas
of
and
everlasting
more
the
good they
which
principle
to discover
the
teach
findingany superior
strength
of the
containingpower
as
enters
never
strongerand
containingthan
air
is a sort of broad
best
expect
is
air,
steadies
gives the
arrangingthem
in
any
to
vortex
for the
them
in it,they rather
and
or
eccentricities.
heaven; another
which
power
arranges
more
found
support to
minds
the
by
other
water, and
makes
man
the earth
Any
ously
griev-
ether, and
and
worse.
proceeded,I
forsakingReason
philosopheraltogether
my
agine
im-
disposer
account
be
want
not
the
as
best.
I had
expectations
"What
give any
was
not
I could
Reason
and
to
eagerness
spoke of
sold for
that this
have
not
For
cause.
would
being,except
I should
explanationgiven,and
of
sort
that when
of
the best,and
was
position
satisfied with
POETS
and
obligatory
think
I would
nothing;
fain learn
me."1
translation.
reason."
I have
changed
ing
the render-
DANTE
Here
Things
have
might
his
by
duty
himself
and
compositionof
the
move
The
is
world
motives.
work
And
these
had
the
would
not
instance, the
be
to the
to
ground. Now,
front
of the
nobler
"
if he
man
obviate
the
side
the
poets of
study
of
our
of
own
had
to
con-
its
nose
of
study
mouth
eat-
(
JV
\r
would
not
side) had
sophy.
philoin the
are
(saysPlato) the
front
be
useful ; therefore
are
and
if the back
(and the
this
necessityof
is the
eyes, nose,
as
as
its
by
not
guess,
head, because
side,
by
man,
philosophy;but
intestines
the nobler
the
of
of
Again, the
such
preted,
inter-
ing
highestoccupation,accord-
long intestines
long
of nature.
conscientious
the time,
cause
that, are
be
must
we
might
as
It must
of
the
reasons
or
in the conduct
possiblefor
a
the
Such
order
actions
study
like
tinually
feeding,
ing all
by
worse
Plato, is the
to
the
mythology,
invented, but
he
by
not
this
decree
reason.
motives
fanciful dramatic
old
of
the
interpret
we
as
muscles.
publicassembly to
as
is best,of his
actions,such grounds
our
or
prison,when
of what
and
uses
is to be understood
given in explanationof
be
to
his bones
give for
we
as
their
to
phy.
philoso-
new
antecedents;
or
escapedto Euboea,
his notion
by
sits in his
Socrates
to
allegiance
to
understood
their elements
by
fact that
the
of
programme
be
to
are
not
purposes,
the
have
we
75
front is
have
been
the
eyes,
"
PHILOSOPHICAL
THREE
76
and
nose,
mouth
chorus
Malade
the
All
the
physicsenough;
though he forgotsometimes
"
What
playful.
were
it is
is rather
remember
all,the
of
use
is
And
it
say
that
make
they
them
are
What
possible.
Its
is true
is to
use
virtue
and
happiness,
Plato
parables,
the
in your
the
these
of the
you
of
of the
whole
good
"
says
with
rulingforce
will have
his whole
in the
many
must
be.
to
uses
that
organs
particular
frame
make
to
understood
hundred
years
you
of
why
and
is fertile,
yieldto
school
of
life,
supreme
spheres
mankind
yieldto
T"
aspiration.
must
Dis-
Evoke
the
why
will have
universe.
essence
exists. Observation
art
political
may
Therefore, speaking
possible.
or
body
organs
is true
the
rapt aspiration
good,and
It took
vindicate
of action,and
rightprinciple
\discovered
of the
use
body
the
serve
now
morality.
the
"causes"
the
substances
or
nature.
dignifyand
to
seems
The
originof
the
us
is that it is a narcotic;no
opium
sics
phy-
this childish
serious
Plato
that his
"
that, under
it is one.
why, physically,
matter
is to
but
important for
there
metaphoricalphysics,
After
of which
nature
slumber.
senses
this is ridiculous
knew
| cover
is what
when
Imaginaire,
virtue,the
dormitive
make
in
method
it has
to
there 1 This
been
ridicules in Le
Moliere
POETS
tic;
dialec-
to
DANTE
looked
mankind
of civilization. In
intellectually
long before,
Fathers
of the
and
in that
poetically,
world, and
them.
inert
host of
and
was
the
environment
Having
mankind
and
essence
task
; a
in almost
They
battle-groundbetween
legion of
So
demons.
as
"
better
Socrates
de-
thinking part
grades,and
Dante
moral
of
fining
to dein their
brings to
distinctions
visible
shapes,as
materialized
the terms
Plato
philosophyinto existingobjectsand
highestgood
The
did
earnestlyand exclusively
and
sin and
perfectconclusion.
them
cleavagefor
of ideal purposes
Socratic, the
become
good
saw
lines of
the
of understanding.
principles
devoted
ultimate
cleavage in
conflict betwreen
was
and
assimilated
been
actually become,
had
worse
complete morally
lines of
compound
angels and
completed
reinterpret
everything,
to
Life^wasa
matter.
grace. The
a
time
moral
substituting
Nature
complete,
natural
the
obliterating
is
been
publiclife had
been
cycle
and
Neoplatonists
Church), but
of
had
in the
Greek)
next
the revolution
Dante
the
was
in the
(forit had
merely intellectually
not
to
(forhe
was
become
to
was
propheticgenius,and
he
what
from
away
what
to
had
work
77
in Plato
stillchiefly
a
that
had
they
seen
of their moral
powers.
The
ideal,
political
THREE
78
of
the aim
PHILOSOPHICAL
policyand
of the world.
The
became
art
became
"
various
POETS
stages or
in the
persons
soul. Evil
of
stages
smothered
This
the
of perfection
lower
or
The
rious
va-
to
the
weighted
that
sparkof divinity
be
of the
types
ascribed
bodies, which
animated
and
them.
released; then
flyup againto
angelic
or
matter.
imperfectionwere
would
elements
identified with
was
of various
grossness
creator
Godhead,
aerial demons,
or
intelligences,
animal
God, the
it
soul would
be saved.
This
nature
philosophywas
evolution
or
them.
upon
discerned
these
of and
The
and
is
then
but it
was
in.
Plato, and
In this way
forces
for the
ideal of excellence
pinefor
were
and
this
when
it
can
to
came
But
pass
if
be
they
of evil
exist outside:
must
The
man
compound
beckons
not.
are
values
in nature.
perfectform, they
ing
symboliz-
another
long ago,
was
been
firsttalked
been
when
moral
working
and
nature
judgement
serious
history
; and
has lived
matter
in
of
description
of powers,
Myth,
pass for
in nature, which
we
mythicalbevy
it,can
regarded as
what
serious
believed
for revelation.
worked
degreesof excellence,had
has invented
man
not
from
afar ; it is
accordinglysupernaturalvirtues,
; each
supernaturalincubus,
guardian angel,or
natural
thing had
its
devil
DANTE
possessedit. The
that
moral
was
effect of
an
in life
Into
it
was
miraculous
earth.
The
for which
action
had
the
that
life.
en-
cosmos
shalled
beings,mar-
this vile
but
supplieda
rably
admi-
stage seemed
the whole
stages.There
lower
be
might
salvation. In
of descent
it again,was
from
Platonic.
the
good eternallyshed
and
received
of love and
to
human
race,
perpetual.The
had
double
this
even
ascent
the
and
was
towards
without
light,
increase
to it from
monotonous
of
this
the Platonist
movement
fountain
ception
con-
Platonists,
diation
ra-
both
eternal. The
was
or
rather
significant
history,but only
like that of
fall,and
were
focusingof aspiration
the world
no
sense,
accordingto
of life and
been
According to
reflected
itself)
But
had
good, and
thought,reverted
the universe.
of
history
the
(thoughunawares
of excellence
world
; everything
through these
singlesoul, passedsuccessively
higher and
there
lower
Christians
conceived
circles,around
in concentric
dramatic
the world
historyto symbolic
higher and
were
of
istence
ex-
the world
something beyond
Platonists
there
an
fitted easily.
It
Christianity
by adding
pivotallump
to
and
power
Everything in
us.
step
cosmology. The
in which
something beyond
this system
riched
"
all about
was
"
that is,something
supernatural
regardedas
ideal
or
79
playingfor
ever,
the
ment
moveor
like
THREE
80
the
PHILOSOPHICAL
circulation
the clouds
This
in rain and
fall,or
the
was
of water
in
merely
from
God.
had
to be
If
the
and
the
was
of the
being,fixed
God
return
conflict
deity,
sisted
con-
to
creature
of
revert
sential
es-
the
on
aspiration
various
types which
an
types
of
the ineffable
temple,to
were
its source;
to
expressedin
was
exist, it
Salvation, on
current
"
the
to
was
to existence.
in the eternal,
steps of
from
vapour.
Platonists; evil
anything besides
which
aspiration
the
of the world
and
imperfect; instability
hand,
part
from
always falling
otherness
finitude,materiality,
or
to finitude
other
that is
always risingagain in
emanation
originof
POETS
good
the
at
top.
In
the
became
Christian
only
creation, the
this
system
true
only
a
scene,
fall,and
The
once.
the
historical drama,
material
play; and
of mankind,
of
especially
The
and
persons
events
import ; each
plan.Each
in
some
Jews
material; even
this
world
playwas
Israel and
of this
be
the
of the
part
in
never
some
propriat
ap-
Church.
a
sophic
philodential
provivation
sal-
level.
particular
felt uncomfortable
history
illustrated creation,sin,and
on
curring
oc-
only
was
historyhad
played some
degree,and
had
true
salvation;all
true
stage-setting,
designedexpresslyto
for the
The
circulation
being reallyepisodesin
three
cosmic
at
they hoped
being
to
re-
THREE
82
PHILOSOPHICAL
POETS
corporate and
bad
which
conduct
With
desolation.
in mind,
and
they
framed
far
so
to
as
casual sin of
with
not
was
of conduct
of
continually
all
of sin.
suffering,
Finallythey
and
the
to
to
; thus
the suffering
passingover
of all creatures
indifference
an
that
abomination
theory that
attribute
first man,
death
the
the wages
to his descendants
and
and
the
abhor
It
prosperity.
the lessons
death, were
even
went
defeated
wickedness
but
folly,
mere
them
made
their
that
that would
are
have
man
hu-
not
astonished
the Hindoos.
of things,
in
imperfection
The
due
was
accidents
to
the Platonic
view,
their
and
source
in their
their
Just
so,
like the
the Jews
had
by
existence
the
harmony
by
come
conceived
in
as
virtue of
with
some
or^death of
Christ.
salvation
and
as
val
revi-
greatness,to be
patienceand
miracles
tremendous
elect,with
of
fidelity
the
superveningto
ward
re-
fall and
demption
re-
virtues.
these
Thus
should
view,
from
separation
It is in
incarnation
of their national
brought about
end.
Hebraic
operation;not,
their essential
to
specialact,
the
their
historical. And
was
to
conceptionof
man
of
the
this
was
of the
a
vantage
great ad-
their
imaginationinheriting
and
the
miracles
that
DANTE
figuredin
for
their sacred
histories afforded
work
fancy to
83
from
patriarchs
The
and
upon,
Adam
deliverance
the
tradition
livingin
draw,
he drew
was
the Church,
at the
rich fund,
which
on
time
same
from
Dante
could
the
parallel
he also inherited. To
these
and
dignityhe
Church
had
the Fathers
as
of his
time
own
doing, into
were
importance besides
have
to
soul
the
Israel
to
for
moral
some
that
to
upon
rear
foundation
'*
Est
pro
was
state
or
sense
fundamento
of
Thomas
which
to
veritas
it
the
to
moral
some
as
he
peated
re-
vited
in-
day, was
interpretations
spiritual
of the narrative,which
always
tenenda
the
gospelof
hold
positionesfabricandae."
conclusio.
the
structure
the literal
he
on
losophe
phi-
came
Every episodebe-
the
in exile, or
of sin.
conscious
symbol
his
of the
ethics.
new
seemed
Christian
all
philosophical
sacred historyacquiredfor
interpreted,
a
had
lend
the Aristotelian
So
fit them,
only to
the doctors
as
or,
had
incidents
much
familiar
the law
and
"
kings
deluge, the
thunders
exile
fillsthe Bible
that
as
Egypt, the
temple, the
of Sinai, the
more
of
out
the
down,
and
rich subject
and
world
historiae
Aquinas,
Summa
theless
never-
preserve
as
made
God
by
exdesuper spirituales
i. quaest. 102,
Theologiae,
et
THREE
84
for the
PHILOSOPHICAL
illustration
of his
intention
the
and
them.
The
flames
of fire and
people;it
with
was
the
the order
of moral
of the
life
on
for which
all her
embodied
were
the
in the
Hebrew
hope.The
generationto generation,
"
Greek
tradition
brought him
These
philosophy.
moral
had
Although
this
and
imagination,
only interest; or
his own,
fusing all
enthusiasm.
poetical
personaland
the
and
natural
and
Dante's
it
rather
the
The
great
generaltheme, yet
into
vidential
pro-
be transmitted
guide to
he
put
theology theories
of orthodox
theology.
theology was
his
types
gether,
contributions, joined to-
Christian
made
of
to
"
in
tradition
the consciousness
a great earthlytask,
history,
from
fight.
channels
they were
and
heavenlyspheres,
mind
dren
chil-
mysteriesand
were
that
earth. Thus
all
chosen
the
they should
facts
graces
Dante's
brought to
Ghost
institution,
political
privatesoul
moral
same
heir to
was
all those
for the
rection
resur-
Church
is
creation,
Holy
time
sacraments
for the
the
share, and
same
of the
coming
historic and
an
destiny in
should
the
there
deluge,the incarnation,crucifixion,and
with
his
events,
symbolical;for
proprietybehind
of Christ, the
At
glory,things and
also
be
POETS
one
moral
fusion
the traditional
was
into
and
not
was
work
frame-
visions
unity and
of
one
perfectbetween
elements.
He
threw
DANTE
love into the
and
politics
melting-pot,and they,too,
impuritiesand
lost their
85
refined
were
Theology became,
religion.
in
and,
guardian of patriotism,
angel of
the
sense,
The
one.
largelyoriginal
that
last for
ever.
different
same
so
far
his
like
own.
sex
country
rational
Very
him
right,or
want
the
must
is
ging
constantlychan-
of
cal
geographi-
diversities between
right,to
reasonable
rivals and
of them
its
ities.
peculiar-
must
of his
enemies
inevitable
an
and
days,
nowa-
irrational
man's
patriotismhas
to
allegiance
such
different
the
to
the
try,
coun-
pathetic as
accident,
to
allegiance
conditional,at least if he is
was
that
something
product
of
thing
some-
imaginationpermits,share
complexion,a
be
has caused
irrational;each
Nationalitybeing
or
is
The
is just and
patriotismas
His
For
It is the
his
its extreme
sense,
its ideals; it is
are
as
patriotismof
"
only from
and
it deserves.
nations
who
man
sublime
and
inapplicable,
historical accidents.
has the
is
yesterday,that
arose
and
and
our
it
less than
its limits
cannot
strangelyliteral
man's
sophic
philo-
to
of Dante
It suffers
makes
it to be studied
love.
theory
political
which
ideality,
into
be
subordinated
thingsas justiceand
situation
in Dante's
be
his
losophe
phito
manity.
hu-
case.
something ab-
THREE
86
PHILOSOPHICAL
at the
solute,and
moral.
was
allegiance
were,
by
pope
different
should
of the
lands
and
should
the
on
"
He
to
the
be
other
An
commissions.
in them,
betray or
them,
The
was
the
should
bear
though
end, al-
same
spheres.
and
earth
on
that. The
guard
two
peace
emperor,
and
princesthe
had
powers
divine
resist these
accordinglya
evils from
which
of such
been
and
or
rights,
to
found
con-
societysuffered
were
The
transgressions.
acquiredtemporalpower,
which
was
the emperor,
and
pope
alien to his
lation
regu-
had
war
justice
nating
providential
design,culmi-
consequence
at
was
through specialmiracles
the
be)
pline
disci-
witness, in all
life
free cities or
evident
ran
both
existence
preparationfor
God
the
and
faith
fact that
hand, should
by
Rome;
in different
over
two
and
pope
to the
and
watch
everywhere,leavingto
To
in
seat
means
to
merely a preliminary
and
the
eagle,
had
by right,universal potentates;
Church.
ages,
claiminghis
political
body
should
The
This
their
have
should
both
he found
political
body quite ideal,providential,
heraldic
Both
something reasonable,
What
universal.
and
emperor.
time
same
deliberate,and
POETS
rebellious
tool
should
against
DANTE
indeed, the
imperialauthority;
the supreme
actuallybeen
was
sign of
outward
Caesar, and
and
Romans
native
Germany,
if the whole
as
the
and
here
Dante,
as
Catholic
Had
Florence
of its
been
the
and
stock, and
?
thought, for
the
that
the world
taint
then
moral
budding
age
ruin. He
walls
"Then
in the
held
the
one
of
when
to
the
the
one-fifth
city abided
try,
its indus-
decadence
his ancestor,
only
manners.
historyof
literature. But
time
its
contaminated
"
Cacciaguida,
praisethe
of the
its Roman
onlyjustbeginning,
makes
Roman
austerityin
had
great
seemed
the
Dante
responsible,
was
Florence
worthy
purity of
immigrants
was
prevalentcorruptionof
has made
was
Florence
the
and
authorityof
double
and
simplicity
this
the
his
passed into
its duties
to
Empire?
Alas, Etruscan
All
true
Roman
patriotismof
Roman,
it maintained
colony.Had
princelings,
patriotismas_a_Florejjtine.
under
privileges,
Church
laws
and
actual
and
narrower
his
by righthis country,
not
larger,theoretical
the
of the
in
loitering
were
emperor,
King
was
the
his solicitude.
objectof
And
Avignon,
sacrament,
of
fond
was
among
world
he
had
pope
disgrace.The
inward
forgottenthat
for
of satanic
sort
an
Rome
abandon
to
seen
which
act
"an
87
Dante
and
crusader
narrow
cuit
cir-
habitant
of its later in-
in peace,
sober
THREE
88
and
PHILOSOPHICAL
chaste."1 The
the cradle,and
POETS
or
pliedthe distaff,
women
their children
to
prattled
girdlefar
no
own
person.
birth of
The
would
was
great
was
greater.Florence,
in
assisting
Paradiso,
houses
none
97, 99
xv.
not
of the
dalla cerchia
dentro
Si stava
sobria
in pace,
to
emperors
antica
Non
catenella, non
avea
Non
donne
Che
Non
fosse
faceva
corona,
veder
piu
nascendo
che
ancor
al padre, che
figlia
La
cintura
contigiate,non
la persona.
paura
il tempo
la dote
la misura.
Non
Non
O fortunate
Delia
Era
L'
una
cio che
mostrar
! Ciascuna
Che
vegghiava
prima
studio
padri e
Favoleggiava
certa
ancor
nulla
alia
con
della culla,
1' idioma
usava
De'
era
puote.
Francia
consolando
si
camera
sepoltura,ed
sua
per
in
le madri
rocca
la
sua
were
graced
disall ;
trastulla ;
la chioma,
famiglia
from
their
traitorously,
pudica.
cessive,
ex-
Florence, faction
Fiorenza
Ibid.,100-26
were
was
had foughtagainstthem
rights,
universal
to be
imperialcity,far
an
restitution
the
to
curse
her
frighten
not
This
orgies.2
wore
than
have
not
in exile ;
being
unmentionable
for if luxury
admiration
daughterdid
could
woman
marriagepremature. No
her
by
of the heroic
unpainted; she
deservingof
more
their masters
empty,
her face
glasswith
her
from
Rome.
rocked
THREE
90
sustained
PHILOSOPHICAL
and
the
Italyas
cumulative.
Hebrew
make
there
be
the
and
their
for
philosophy,
any
missed
human
of
than
the great
of their
or
Behind
he
history,
he had
should
to
be
the
and
in his
true
trade
be sure,
are
universal
the
narrow
of
ceptions
con-
the
insight
good
political
"
and
that mankind
obvious
the merchant.
socialist,
Science
"
theory,that
outsider
different
very
to that
of the
that
might
see
idea. And
Catholic
church
form,
the
Church,
itself to
in that
to
this
ideal of
rightof
or
great aims
is now
literally
by
the
phets,
pro-
A
well-being.
our
dream
realization
practical
is maintained
and
political
Hebrew
nothingfrom
day seemed
giving,in
day;
subtract
the
idealist,
powering.
quite over-
sense
great commonwealth
one
woe
the
evil.What
strong,and
Dante's
and
that reallycondition
principles
better science need
judgements,
mythicaland
had
of soul,
very
that of the
causes
their
part of either,
that at bottom
more
progress.
the
on
impending weal
does it seem
signsof
criticaljudgement
facts
particular
on
contemporary
the
our
propheticabsoluteness
sense
Nor
read
illusions
doubt
no
their hold
made
allowance
for generous
can
Dante
prophetsread
POETS
the mind
of the
common
to freedom
from
sions,
legalcompul-
of honest
allegiance
minds
to
DANTE
science, and
their
to
91
spiritual
heritageand
common
destiny.
the
On
of his
wrongs,
warmth
wonderful
other
imagination.We
of his
them
the
to
little
Dante
keenly and sincerely.
art of
his
lover
Platonic
diminished.
rentinus
had
He
of power
want
feel
we
enlargethe objectof
and
ardour
banished
of it unFlo-
unjustly
"
it did not
but
all wrong,
indignationspreadto
in that
Dante
corrupt and perfidious.
loved.
of that
memory
not
love had
and
largerobjectand
been
spark of
that "love
comfort,
Paradiso,
and
143-45
xxxin.
L'
come
amor
had
known,
The
henceforth
rota
che
move
il mio
disiro
il velle,
egualmente
il sole
moves
in that
His
the
velation,
re-
full of sweetness,
ch'
it did
spheres,the
light.
Volgeva
Si
The
his adoration
which
of the universe.
angels,the sciences,were
they
less accidental.
one
also, but
for
degenerateinto sentimentality;
passedto
sun
had
passion remained
thundered
and
to
rankled,
injustice
for his
kept from
warmth
been
often
jects
great ob-
thingswhich
he could
the
to
too
are
privateloves, lent
clearness
and
private
raossa,
1'altre stelle.
THREE
92
PHILOSOPHICAL
Of this Platonic
expansionof emotion,
the
to
younger
of another
eighteen; of
to
feigned another
no
meeting
the
keep
poet
had
and
he could
been
ever
clear
absolutely
work
of
and
mystical,
and
The
learned
death
to
praiseher
little
of
that he
so
quent
conse-
of Beatrice,
speak publicly
in such wise
of the most
and in versification.
veiled
perfectin
tender.
meaning
stained
problem.It
glass,
geometrical,
of
singular
limpidity
is
in
is a matter
It
imagination.
for
must
accent
combined
strangely
and
light
de-
charade.
ever
of these confessions
those
but
disputefor
perhaps not
tations,
medi-
meanings,
scholastic distinctions
will
as
praisedbefore.]
in sentiment
traceryand
learned
are
even
blind ; of
not
as
hiding and hinting,
basis and
meeting,at
much
so
of the
in their
and
pieceswith
in
the
as
naivete,
image, a singular
in these
book,
musical
dreamlike, allegorical,
are
ambiguous
secret,
resolved
both
exquisitedelicacy,
They
derful
won-
with poems
story is interspersed
This
like
with
This
of Dante's
attachment
again,until
woman
Nuova.
have
Beatrice, a child
estrangement;
of her
Vita
tillit suffuses
overwhelming mysticpassionwhich
an
whereupon
it,we
account
an
of nine, with
age
kindle
in Dante's
the surface,is
on
POETS
best
on
the
of Dante.
fitted to
tact
literary
and
exact
The
solve
pathetic
sym-
DANTE
of
intelligence
His
does
not, Dante
wish
not
to
criticism,I think
we
mediaeval
in the
of what
this matter
there
but
is
which
above
This
the
hobbies
peculiar
before
the
after the
is that universal
eternallyin
how
his mind
the
to
in
or
to
which, in
be restored, either
force of nature,
or
by
by
case
the
stractio
ab-
all. Now,
disputedabout;
orthodox
mind
the
or
of the
tion,
soluage,
to
natures
exist
and
particulars,
he
before
notions
the
particulars,
them
terms
intended
he
such
heresies of individuals.
or
for God,
particulars:
world, knew
modelled,
much
true
and
particulars,
the
by
particulars,
comprehensive and
one
represents the
solution
the
that
was
natures,
or
to
undoubtedly
was
days
before
common
was
read
may
those
after the
or
particulars,
in
instance, in any
terms
humanity, existed
pretations,
inter-
time, and
philosophyyou
universal
question whether
learned
the various
For
or
him.
mutually exclusive.
not
are
simultaneous.
are
practice,
man,
sphere of
literalness,in Dante's
and
Symbolism
as
to
againstthe
protection
say this
may
in this matter,
his heart
the
passingbeyond
historyof
if he has
uncongenialminds.
of
Without
his
it;and
open
is his
manner
enigmatical
intrusion
93
make
of
made
the
it,and
had
perfectman,
were
particulars
of accident,
healing and
the ministrations
to
be
they were
tive
recuperaof grace.
PHILOSOPHICAL
THREE
94
universal
But
terms
since
particulars,
shared
mind
of man,
could
not
deny
: for
particulars
often
in them;
recur
mind, is
three
of the
any
of Beatrice.
We
such
this
lady,as easilyas
have
Vita
donne,
Nuova,
e
s' adunaro
of
" 22
uomini
cola,
con
ove
Secondo
questa
Also, Purgatorio,xxxi.
Beatrice
50, 51
and
fui,e
no
person,
pecially
es-
Dante
reason
why
should
our
not
poet.
tristizia; molte
belle membra
sono
in the
terpreta
inallegorical
Le
Rinchiusa
there
; and
passionof
della
si adunino
actually
occasion
see
can
dreamful
1' usanza
uomini
in the
of Beatrice, and
other
any
an
which
sympatheticpoem.1 1
see
Catholic.
there
Nuova
the death
as
to
point of
was
Portinari
hardlyadmit
time
Vita
in the
not
natural
me
also.
term
mentary
independentdocu-
on
Bice
certain
which
Commedia
it
common
mediaeval
to
seems
have
incidents
many
the
things,
postfacto
ex
universal
that in Dante's
lived in Florence
writes
discursive
natural
of the word,
sense
solution
evidence
are
the
this
and
virtue
universals
theories,and
miss
is to
consistency,
Just
by
the
case
they were
the
helpnoticingand abstracting
types that
their
what
were
existed
also in the
illustrated them,
particulars
the
Nevertheless,
participation.
of that
To
existed
natures
or
in them, and
POETS
in terra
in ch' io
sparte.
con
donne
DANTE
That
he had
loved
should
and
why
found
the
language
is certain. Most
one
some
have;
95
of love
love is
and
no
; but
the
love
Dante
and
their
easilybe
and
troubadours
to vibrate
The
disposition.
in the
and
influence
deserve
than
this
him;
if they
they
are
shapeof
seem
"
the fashion
he shared
to
if real
and
in themselves.
some
of
their
visible form
this vision
the actual
to
come
and
"
came
hardly deserve
and
only physically,
His
would
one
sounds
tinuously,
con-
divine
deserves
it more
never
pressed
im-
it either,
for what
creates
sensibility
his
ideal.
If to
deny
the
existence
of
an
once
Beatrice,or
poet. No
who
sightsand
he would
impressed him
in
shapethrough which
of poet
name
Dante?
whether
in every
may
man
beautiful,the unapproachable,the
nothing
only,and
sponsive
re-
that which
and
the average
because
the most
on
in their hearers.
if he followed
mystics,it was
crossed
harped
it was
natures,
own
made
generation;and
minstrels
the
Dante's
commonly
are
not
was
of his
language of
poetry of
simply because
stringin
most
The
love
of mystics,
allegories
mystics themselves
stringof
could
in the
language of
in the conventional
lovers
potential
or
the
mother-tongue?
usual
doubt
current
was
time
his
been
not
have
particular,
natural
in
Dante,
people
historical Beatrice
PHILOSOPHICAL
96
THREE
seems
violent
it
gratuitous,
misunderstanding not
worse
is also
in
and
POETS
the
symbol. On
Vita
inevitablyfixed
his
found
profound passionfrom
he chose
another
lady,who
her to Beatrice.
became
gentile,
and
the
to
the
greet him
Schermo
della veritade,
Convito,
ii.
"
cap.
16
sue
ragiona ! Veraraente
guarda, e salvo dalla
secondo
appresso
Imperadore
lo
che
they
them,
with
not
an
ing
refus-
real and
sounds
when
surprise
we
gentile,
If the
love,is philosophy.3
philosophy.
gli occhi
libera
rubatori
della
in voi
drudi
namorai
that
by
displeasure
our
d1 esta Donna
dimostrazioni, le
occhi
negli
questo
is
true
I* anima,
innaraorano
ineffabili sembianti,
fine di
far and
passed.This
natural
Faccia
le
sono
dimostrazioni
love.2 But
herself observed
her
what
donna
v.
"
Donna
intelletto
he
to Dante's
Nuova,
Beatrice, and
and
the Convito,t\\at
the donna
Vita
questa
showed
but
in
expressly,
screen
ceal
con-
stand in the
assiduous
so
going too
as
vi
were
was
purpose,
earthlyenough
read
to
gossipingcrowd,
his true
to
screen
her
to
thinkinghe
honourable
were
eyes
interveninglady,la
This
Beatrice
misinterpreted.
were
him
yond
looking begazing at her, in reality
be
his attentions
His
happened to
pretended to
the
read
we
he wished
as
trice
Bea-
himself, in
of Beatrice.
her ; but
upon
much
occasion, as
one
be
perceive that
to
Dante
Nuova,1
would
morte
dell' universe,
alia
nelle condizioni.
negli occhi
Oh
della
Filosofia
apparite,quando
mente
la
la salute, per
della
ignoranza
e
affermo
fu la bellissima
che
e
la Donna,
onestissima
nome
alii suoi
essa
ed
nelle
si fa beato
delli vizi.
che
umana,
quale
dello
dolcissimi
subitani
Trattato, dico
priraoamore,
quali
dritte
chi
cosi, in
di cui io in-
figliadello
Filosofia.
THREE
98
PHILOSOPHICAL
POETS
be the
and
reason
the
of
end
make
can
happy
us
loves and
our
our
pilgrimages.
A
ideal of peace
supreme
moves
easilynamed
than
which
beatific vision, he
our
notion
value
does not
the attitude
real
it
to
it contains
him
causes
an
in the
image
any
articulate,but rather
towards
all the
coordinate
of
goods
not
by
and
to
an
evils,and
ultimate
no
ideal is
but
condemning
stood
him
more
or
moral
less
titude
at-
judge
hierarchy
and
persons,
or
in
tendency. So
mere
derstood,
un-
vision of the
powerfuland passionate
the orator.
sorrow,
lenging,
chalidealizing,
the world.
events
and
value
to
to have
this world, to
much
personalimpressionor instinct,but
dreamer,
philosophical
love
so
consistent
thingsof
in
be better to say
Utopia
a
pher
philosotowards
assume
interests,to establish
our
casual
accordingto
to take
but
positively,
mean
fancy,any
quate.
inade-
and
poet or
that
over
vague
that to have
and
be
of the notion
which
times
many
says
lie in what
of
last canto
the
In
The
sky, is more
is attempting to describe
Dante
the
the
moves
understood.
perfectionwhich
and
of the
sensibility
good stead; it
gave
an
young
unpre-
DANTE
vigour and
cedented
the
time, it helped
same
everybody
him,
in his
instance
vision,an
of the
day
wholly due
to
the
of love; it was
earth.
in
Everything
generationbecame
pride,to
to
of
background
and
the
tated
merely irri-
starting-point
Dante
everythingin
the
Para-
whole
by
sentment,
re-
figureslike
Manfred, and
evoked
was
the discipline
to
of devilish
of soul
But
prejudices.
and
to
his inward
loyaltyto
part also
At
upright
an
graciousnessor
di Rimini
of Francesca
that
him
giftof loving,or
due
vision;it
of heaven.
this keenness
theoretical
to
and
of divine
Doubtless
perversity.
not
make
of his intense
account
on
his moral
to
to
terrible accuser,
judge, a
and
clearness
him
made
99
the
renius of love.
Everybody
love makes
traced
round
go
as
we
saw
beginning,that
and
to
in
we
by
ideal which
aspireto,
and
any
should
moving
not
cedents,
ante-
should
their purpose
and
or
ing
liv-
be said to love.
may
fact
It
means.
We
infinitum.
life rather
itself is not
justifies
it
have
in Aristotle
back
run
thingsseem
of what
in the
and
who
source
notion
for these
explain motion
its
to
that
and
those
and
back
is love
some
try to explainmotion
What
that God
heard
the world
may
means,
has
or
100
THREE
should
these
not
itself is what
is
PHILOSOPHICAL
have
that
some
different
which
is
motion
condition.
life,could
consist in
its different
the purpose
of
is that which
Such
unmoved
But
the
fulfilment
lapsing
activityis
how,
measured:
we
for
But
their natural
not
being.It
by
since
causes,
call this
may
changing
un-
and
tual
even-
will be their
we
how
ask,
may
"
the
can
unchanging,
lives and
of
word
The
moves?
givingan
:
magic. It
is credited
the
I should
with
is magic when
it would
to
are
hungry,and
thingssuitable
prove
marshallingthe
beingsthat
be
be
may
for
me
sharpenough, should
of what
actually
bility
impossi-
expressedin
a
good
good
or
interesting,
or
conditions
natural
"
if my
and evoking
for otherwise
hunger, in
be able of itself to
gle
sin-
ing
interest-
to eat
mine
deter-
or
rather the
or
answer,
answer,
result,because
be
the
life advances
stages are
explainsthem,
inwardlyonly ;
mover.
the
not
to
be in
to
never
activity,
which
reason
ought
them
an
things,and
their
activity
be. But
to
fulfilment,if it included
include
goal towards
which
look
They
sustained
ought
justifies
conceived, declare,as it
as
it
as
and
satisfied,
not
sufferingchange.
nor
is
Aristotle
they are
and
it would
different? What
good, what
thingsin motion,
were,
been
POETS
that
be
I should
case
it is
produce the
DANTE
101
food
be evoked
I do
him,
by
of the will.
the incantations
not
life is
goal of
the
that
asserts
mind
namely, the
alreadyexisting,
what
realizing
the world
than
its
would
be that
is
it; it does
leaves
Plotinus,
know
even
as
will pursue
they
nowhere
has
an
actual
it exists elsewhere
in its
capacityof
works
frame
its presence,
image, as
the
and
of the
waves
person.
catches
world
accordinglyis
fibre
by magic, by
moved
the
magic
less if at
no
It works
goal to
flect
re-
The
moon.
vivified
of its
and
receive
the
by
of the
only
feels the
something
and
it
if it exists,it
might
pursue
beneath
matter
sea
and
if by chance
ideal ; therefore,even
spellof
their ideal
own
virtue
and
disposition,
this
existence,than
in its
physical.
No
disposed to
things keep
and
or
Indeed, it works
it works.
things are
cal
magi-
Aristotle
to
of
ideal. For
working.
according
that
other
because
only
not,
less
no
transitive
in
eternally
influence
non-existent
change
not
of God,
the world
of
after
separate being
The
operationis admittedlynot
It itself does
Dante
aspiresto.
would
magic. Nature
be
in
every
which
it
aspires.
But
The
this
earth, bore
magic, on
magic
attraction
of
was
good
the
name
of love.
never
possessed
PHILOSOPHICAL
THREE
102
and,
long
so
it remains
as
Actual
possessing.
what
the
to be:
they were
be
corrupted,but
be
manifested
causes
like
we,
merits
should
and
garments
the power
rarer
above.
In the world
accidental
divine
had
created
they
use,
energy,
which
by
in their
mind
like words,
the intercession
the miracle,
saint's bones
thingsexerted
its
flowed
to
magic
things,in
were
originand
to
us
mere
assimilation
order
like the
"
to
persuadedthat
are
of
superstitious
substance, but
they
symbols altogethernot
were
but
of values
channels
these
the
of
capacity.
Similarly,
"
existed to express.
sort
and
they existed by expressing,
saint's relics
to
denser
or
it will
vulgarattribution
reallywork
it instead
mere
of the idea
power
forgetthat
in their material
to the
us, not
over
should
of the saint
attribute
should
we
was
Anaxagoras,resemble
attribute
and
In the
acorn
the miraculous
who
relic-worshipper
and
place.The
enshrined.
was
good ground
in its
somehow
was
acorn
ought
"
falls into
acorn
which
reliquaryin
symbols.The
existingsymbol
the
when
because
only suggestionsof
ulterior existence
in that
mere
an
"
world, is incapableof
things were
elements
prophecy
POETS
from
bols,
sym-
and
since
of matter,
express
merely
itself,
in their
nature.
it lives among
and
significant,
essentially
thingsthat,
that what
DANTE
103
even
philosophyof
and
in order
verse
did not
become
to
in their
they
into
launched
take the
The
authority.
illusion
degree; and
their
one
no
than
spell
ever
keep
the
is safe to
than
and
to
cease
be
should
which
defended
obscure
to Platonism
been
wisdom
Dante
minute
with
his bad
theology.These
; and
Paganism
to
of them
should
one
surd
the abin
science, and
will not
integralparts of
years after Homer,
seem
bad
of
it
more
envy
passionsthat
will
will
alive; and
generationswill
factious
no
and
Dante
scientifically,
the nature
passed away,
high
thoroughly under
When
they will despisehis philosophy.
measure
to
losingits
was
like Paganism,
Christianity,
and
stop
begin,
philosophersin
more
had
and
mythology,
new
became
Homer
poetry and
controversies
He
Dante.
what
Christianity
if Platonism
ever
was
Plato
should
nature
one
these
possessedby
was
When
the
power
poetry
were
rates,
precept of Soc-
Homeric
science
be put into
to
of nature
the world
placeof the
have
momentous
of
interpretation
moral
prose. The
essence.
that observation
decreed
tuition,
its in-
poetic in
poetry: they
Aristotle, followingthe
be
language
Dante
fundamentallyand
and
mind
all
draws
some
pletely
com-
ing
reproach-
and
history,
blemishes
in
it.
Alexandrian
critics
THREE
104
POETS
were
a
PHILOSOPHICAL
revealed
treatise of
physicsand
after Dante
years
vision
we
of the
poetry. So
high
Plato's
dialoguesmark
thousand
in that
which
the
moral
of
with
during a rainyday
for his years,
books
middle
The
the
new
ideal
age
In
of Verona
Divine
taken
his
the
"
own
at
and
home
literal
out
romance
of
infantile
in
vision. It is for
to
delightful
symbols in-
assignsto Dante,
The
are
these
subject of
is understood
demerits
those
Vicenza,
Comedy:
subjectof
hard
too
good
tradition
boy, kept
protector,Cangrande
and
merely
ing
dur-
of manhood.
letter which
to
of two
of itself
out
might define,with
to translate
the purposes
of which
battles,and kingdoms.
lady-love,
saw
age
Comedy
political
reason,
his
precision,
sively
exclu-
pause
imaginationspun
allegorical
philosophy,as
an
mankind
beginning:a
in the work
years
scientious
con-
all is love,
long day-dream
the
sand
thou-
his
marks
noon
charm
that
universe, where
morals.
hope
may
if they were
as
it is man,
in the
use
in its
della Scala,lord
words
the
about
whole
is the state
simply as
dressed
ad-
fact. But
the
work,
of souls
if the
intention, the
allegorical
accordingas, by
THREE
106
PHILOSOPHICAL
landscapeof
the poem,
for
general,
in
for whatever
life may
king of
robbed
faith and
the Divine
rewards
dramatic
and
prideor
France
in
and
particular,
of
from
of
pictures
; and
the poem,
the
other
out
intervenes
to
miracle
of the
moral
the
work
of
graphicway,
of divine
body, and
To
such
give
a
in
and
an
the
he
favourable
is
Comedy
"
cordingly
ac-
mantic,
ro-
these
moral
poet performed a
double
he
chose
historical
some
each
picturedthis
person
of mind
tion
condiin
some
of
and
symbolic environment.
appropriate,
would
embodiment
nowadays
; but
perhapsimpossible
was
that
symbolicattitude
material
method
the
grace
illustrate
might plausibly
that
Church
lover, conscious
the Divine
universe
First
imagination.
personage
tory
his-
exile; and
To present
political,
religious.
facts in
souls, is
him.
save
of
subject-matter
The
of the
this life;
an
neath
be-
besides
theory of
of
Christian,and
to
passionsin
;
lurk
world, and
meted
of the world
distracted
meaning
confessions
personal
and
of human
Italyand
power
piety.Thus, throughout
punishment
view
in Dante's
happinessor
and
of
him
descriptionof
for
Comedy meaning
the luminous
being
symbol
ambitions
political
have
from
him
the
is a
POETS
to the
to
moral
ideas
by
and
be very artificial,
in Dante's
attempt.We
time
are
everything
accustomed
DANTE
to think
of
life,sparks struck
with
a
of
matter
discerned,
chance
another.
one
that moral
course
merely
not
functions
as
in the
out
with
things or
evils
and
goods
107
For
they
the
displayed in
are
of
men
was
be
might
in
incidentally
genuinely,as
more
order
natural
Dante, it
arise
experience,but also,and
human
shock
distinctions
they
as
of
creation/The
of
Creator
himself
material
world
in
a
ordered
natural
been
The
be
to
enacted.
of
symbols
or
things and
devised
for
he had
parablewhich
great charade.
words
The
poet producing allegories.
was
and
space,
was
earthlypoets
of
as
to show
Koran, too, declares,had been precisely
In Platonic
bodies
cosmology,the
formed
and
orders. The
and
is in God's
outward,
whence
the
animated
nobler
or
an
concentric
the
intelligence,
higher,was
identification
the
of
and
purpose
better,
while Dante
heaven, he believed
swift
more
"higher"with
not
hell,purgatory, and
ous
vari-
sphere it moved;
could
attribute
sphereswere
of
by intelligences
to this day.And
survives,absurdly,
God
forth
sightbetween
which
by
the
evil.
and
good
there
had
They
men.
are
poet were
this purpose,
and
purpose;
History was
the divine
fortunes
the
built out
to
complexion ;
hell had
receive
so
souls
that while
that
been
of
an
tual
ac-
fashioned
serts
varying de-
the
poet'sim-
THREE
108
PHILOSOPHICAL
unless
agination,
only human
and
POETS
it reechoed
and
divine
prophetic,
yet
not
plausibleimagination,
moving
nature, and
such
anticipating
might
well
very
morality,his
habitations
a
of
thoroughlyserious
had
created
The
nature
poet's method
ii
; it
laboured
This
was
and
that very
on
the
i
in
fit
this
which
made
and
render
were
has
curious
in the
moral
nil ii
mmii
symbolical
mere
on
systematic
"
as
palpablethose
eternal,and
he had
as
qualities,
"
it
moral
and
to express
if Aristotle
the
great poet.Aristotle
and
purpose
ably
Prob-
historyof
by
out
the vision of
varieties ; and
in
consequence.
last time
in
allegory.
But observe:
virtues,with their opposites.
was
principle.
of fact,no
anticipation
named,
distinguished,
world
God
of Genesis.
magic
'
ii
first and
guided
for him
life
classification worked
moralist
had
wilful
local
and
sincere
situation
for the
world
and
vices,was
symbolicalimaginationmirrored
world
experience
exercise.
philosophical
'
--
His
lines of
and
'
_-
the
on
of
objectification
and
repeated
"*"
genuine
visible forms
giving
ideal virtues
to
it was
things as
realize. Dante's
art
revelation,was
all their
had
then
ifthe other
was
"
to
press
ex-
distinctions
render
them
possibletints
classified
correctly
it follows that Aris*""""
totle
ground-plan,as
was
Dante's
it
were,
have
of hell and
thought.With
suppliedthe
of heaven.
Aristotle's Ethics
Such
open
him, with
before
there, drawn
DANTE
109
and
the
from
catechism, and
preference(piousand
three and
the number
without
voyage
almost
soberness
be
a
and
be
It
treated
to be
was
not
visionaryof
This
deep sincerity.
dream.
wanton
no
for
philosophic)
most
with
to
jects,
sub-
tific
scien-
vision
to
was
sober meditation,
philosophical
prophecy, a probable drama,
poignant,terrible,and consolingof
most
grained
in-
an
its multiples,
he needed
chart. The
with
all
"
the
possible
truths.
The
good
Aristotle
end
No
not
at
hate
would
the
Since
it
that
1
that
see
good,
our
for if that
God;
God
goal
faculties should
Purgatorio, xvn.
perche
Amor
mai
del
Ball' odio
perch6
E
Da
per
suo
non
emotions.
knew
man
of his actual
be
pu6
dalla salute
le
tute
cose
si puo
quello odiare
Nor
could
himself, he
natural
aspirations.1
this
insight,
evil,all evil
intrinsically
proprio son
non
hate
intender
judgesof
says, could
106-11:
Or
the
impossible,
according to
was
is the
of life cannot
by definition,his
was,
ultimate
they are
once
demands
Dante
as
man,
soul;he could
own
"
since
radically
perverse,
thought of
aims. The
nature
excellence.
every
the fundamental
was
of all Greek
and
at which
be
his
this
"
diviso,
esser
o^niaffetto
dal primo,
e
deciso.
110
THREE
PHILOSOPHICAL
had
to arise from
the disorder
fall,their
to
strong for
too
that
into which
great weakness
too
another.
one
POETS
If the
his reason,
aims
from
came
excessive
an
natural
goods.
most
excusable
those
who
have
of
round
Below
place his
misers,
ill-timed
because
in another
than
crimes
way.
lack
of the
the senses,
be
odious
harm
there
on
is malice
pride,because
faculties
gluttons,"
been
obligedto
again
the
to
the
are
of
excuse
arise,however,
or
out
element,
spirited
of hand, and
lead
if it did
others ;
not
so
and
inflict,
that
besides
topmost
the
may
get
may
of violence.
spontaneous enough
puts
of self-control.
combative
The
Dante
earthlyparadise.
these
less open
character
in the
have
Beneath
nature
are
case,
would
poet
childish
odious.
the
to
pride.
accordinglythe
are
sunlight,or
nearest
drunkards.
was
or
of what
part
through love
lovers, in each
disorder
rather
least
the
to
worse
"
merely
The
the
sinned
northern
sins
purgatory,
the
where
These
and
of hell, nearest
not
man
or
are
to
of
tion
rela-
part
Incontinence
ties
facul-
strengthin
or
animal
these
loves to be
intend
would
to
flict,
in-
incontinence,
may
arise from
superiorto them,
or
DANTE
from
because
envy,
111
that
abhors
one
they
feels less
he
who
those
have
of
joy
in
gladlylash
would
and
justice,
divine
them:
by
malefactors
sort
petual,
per-
hateful.
are
suffer
these
sufferings
themselves
the
pity for
the
remembers
they
more;
They
crimes.
self-propagating
Dante
world
moral
tinence
incon-
oppositionof interests,and
endless
introduce
of these
of foolish
those
they complicatethe
seem
for vengeance,
injury.Sins
some
than
serious
more
are
under
smarts
one
should
ing
jointhem
himself.
sin of those
or
violence, however, is
still than
Worse
in the
who
their malice
establishes
disorder, is
into
an
and
this
Dante
ten
distinguishes
fraud,
as
Besides
of
This
as
these
three
hope,but
organizing
it turns
sorts
of
with
puts
the
outside
the
evil
of
dishonestyor simple
treachery.
there
transgressions
positive
Dante,
faculty
has stages;and
perversity
sorts
general moral
hates. He
the
of
means
Cor-
reason.
reason,
perversitytruly satanic
even
intemperance
giftof
to turn
order, into
art. But
well
of their
the
abused
have
ruptiooptimipessima ;
that
service
guile: the
sluggishnessand
his
fervid
Laodiceans
gate, that
nature,
in the
they
of limbo, that
may
they
is a possibility
ence.
indiffer-
larly
particufringeof
be
out
with-
may
have
THREE
112
torments
to
hornets
into
To
these
moralist
PHILOSOPHICAL
endure, and
be
stung by
to
add
obligedto
Aristotle,the Catholic
others
two
disbelief is
spontaneous
heresy,or misbelief,after
and
one
privationof
mere
revelation
has been
the
paganism
nothing worse,
to
excellence
sin,
original
consequence,
and
wasps
activity.1
vices,known
was
of which
belated
POETS
and
involve
are
in eternity
the
This
and
There
experiencehere.
Inferno,in.
Dante
Erano
Da
iv.
da
vespe
fur vivi,
non
molto
stimolati
ignudi e
raosconi
mai
ch'
ivi.
erano
41, 42:
Semo
Che
Purgatorio,in.
perduti,e
senza
contenti,
Che
se
Virgilsays
non
aveste
eternalmente
di molti
piu non
veder
tutto,
;
frutto
senza
in disio.
partorirMaria
era
disiar vedeste
offesi
gente, al quia;
umana
potuto
Mestier
vivemo
speme
37-45, where
"State
sol di tanto
altri." E
di Plato,
qui chino
disse, e rimase
often
justerthan
never
Quest! sciaurati,che
2/6tU,
it is so
Heresy,on
64-66
was
hope.
to the noble
appropriately
imputed
in the hereafter,since
clear-sighted
this stroke.2
Cf.
lamentation,
no
only sorrow
fate is most
their
heard, but
sighsare
la fronte
turbato.
kind
in
of
THREE
114
the tree
as
have
falleth
further
no
The
PHILOSOPHICAL
POETS
it lieth,and
so
souls
after death
initiative.
theory Dante
earlier views; in
mediates
adopts
far
so
between
it is Greek, it conceives
as
as something timeless
immortalityideally,
far
it is Hebraic, it conceives
as
second, different
and
of
second
sums
of this
purpose
entered
is
do) the
Were
Dante's
merely
fashion
than
the
excellence
of
was
Nothing
Moral
no
would
make
least
there may
they
Dante, however,
excellence
he
was
of the
logue
epi-
able
unmistak-
more
also
misery of
they might
up with
good
men.
difference.
simplelover
none
of
ness,
good-
prizewhat
to
Wordsworth
praiseand
not
that
boast
largelyimpertinentand
am
be
vice.
might laugh.
that of many
be
make
was
the
overwhelming
an
perhapsput
Lucy
(in a
play
immortality
purpose
the wicked
than
worse
remarkablyjumbled. If
of his
of
it. The
the
on
carry
goodnessand
distinctions would
I may
episodein
play,beingillacted, itselfcould
wholly happy, at
their lot
thinks
epiloguewhich
an
to
The
vindicate
to
existence
new
notion
mind.
If not
is
is the last
romantic
so
one
epilogueis not
: such
indefinitely
never
of
It
changeless.
play,and
the
up
of
in
; but
of life. Dante
taste
experience,but
and
two
says
few to
to
me.
merely a simplelover
keen
hater
of
of wickedness,
DANTE
that took
one
the moral
heightenthe
to
absolute
in his
115
world
he felt into
distinctions
infinite. Now
and
and
tragically
something
who
man
any
wished
is enrage
with
med,
Moham-
if those
of their
repent
the
consequences
the
presence
the
of
of
be
the
universe.
it
convinced
established
of that
shine
the
This
at
the world
and
that
of the damned
that there
is
the
as
the
the
placesover
well
in
perfectharmony
in
principle,
torture-house
famous
scription
in-
gate of hell,
justiceand
power,
sun.
The
damned
are
damned
for
human
cannot
nature.
It shows
an
how
desperate,
or
egotistic
anthropocen-
needs; it then
serves
our
God.
doctrine, I
ideals;and
tric
us
like the
disgraceto
tolerable
more
primal love,as
scorn
gloryof
horrible
more
contortions
never
possiblefor
good which, by
those who
to
and
Dante
that
the
the
evil-doing,
this
On
which
read that
scot-free,and
go
is in
evil-doing
will make
and
can
negligence;that
shrieks
everlasting
alone
we
it
contemn
in
maintains
the
blind
that
everythingserves
end, it reveals
hatreds
and
that
our
everything
superstitious
qualms.
THREE
116
Because
PHILOSOPHICAL
instinct
my
POETS
taboos
something,the
whole
infatuation
Nevertheless, he
other
Christian
esoteric
makes
of
of
them
good
rewards
evil ways.
itself pursues
For
it is
that desired
there
an
punishments,which
The
the intrinsic
quality
punishment, he
;
it is what
the
then
passion
the soul
fulfilment,horrifying
instance, spirits
newly arrived in hell require
his prong
devil with
accord.1
their
and
many
it.
own
external
the
Similarly,
will at
it
souls in
the
purgatory
penance
able,because
not
themselves.2
to absolve
124-26
their
The
doing.No
they
are
until
they are
they
whole
pronti sono
not
are
la divina
Si che la tema
si
volge in
disio.
61-69:
Delia
mondizia
Che,
tutta
L' alma
Ed
io che
mutar
Cinquecento
giaciuto
anni
Libera volonta
di
convento,
di voler le
sorprende, e
son
giova.
doglia
questa
sentii
piti,
pur mo
migliorsoglia.
e
quite
ing,
will-
mountain,
trapassarlo rio,
giustiziaglisprona
own
kept by
are
Che
Purgatorio,xxi.
to their punishment.
eagerly,of
Inferno,in.
drive them
to
flit towards
They
and
simplysymbols for
and
it was
intemperatespleen.
betrayshere
to say, is nothingadded
seems
he
and
it at times. Like
beyond
saw
seers,
view
by Dante,
uncongenialto
not
no
inherited
was
ever.
we
DANTE
told, trembles
are
frees himself
one
any
and
much
of
bursts
they change
state
of soul is its
proclaimsthe
Dante
in express
He
says: "Such
and
is not
mortified,thou
other than
alive,such
was
to
match
art
thy
which
men
world.
If
scenes
in the
have
we
to
were
Inferno,we
Pisa
one,
Inferno,xiv.
and
be
may
63-66
No
tion
imaginahorrors
in this
fearful of the
most
should
ture,
tor-
enough
woe
have
to
choose
the
interestinginstance, if a
found
in the
of
Capaneo,
tua
in ci6 che
superbia,se' tu
Nullo
Sarebbe
s'
piiipunito
non
la tua
furor dolor
less
punishment
"O
La
thy pride
more.
be
had
actuallywitnessed.
subtle
more
obvious
had
the
this is
dead."
am
themselves
upon
choose
of Jupiter.
equal,the
even
brought
certain
punishment
indeed, Dante's
cannot
rate,
punishment
punished the
ferior
in-
mines
deter-
any
that
"In
their
an
force Dante
rage, would
own
outdo, it
before:
thy fury."1And
cannot
of
indifferent to his
in his voice
found
that
thunderbolts
change
blasphemersis a
defied the
as
Is it too
place,at
one
the
himself
shows
souls
intrinsic nature
of Thebes, who
king
heaven.
purgatory, and
In
Among
terms.
when
psalmody
their ideal,and
own
duration?
own
reaches
and
prisonwhen
its
into
glossto
117
ammorza
:
rabbia,
compito."
of
PHILOSOPHICAL
THREE
118
Paolo
and
lovers
so
is
arms,
be
their
passion,if
left to
It is what
chosen.
have
would
gladlyprolongfor
This
by renunciation,
won
be
poet, Alfred
romantic
for not
Dante
he
not
has
the
overlook
Alfred
Paolo
and
de
the
to
seems
souvenir
Cette
Ce
.
Un
blaspheme
souvenir
Plus
Et
c'est
Que
Elle
ta
au
vante*
ne
instinct
jours de
est
vrai que
le bonheur.
eternel baiser
ton
ange
mots
center
!
de ton
pas
peut-etre
Francoise, a
douleur?
vient
be
did Dante
parole amere,
heureux
ces
pouvais
qui s'interrompt,pour
D'un
great
perfectfulfilment
true; but
malheur
donner
tu
les
dans
dicte" cette
offense
if it
would
heureux
be
destinyas
Francesca
be very
dis-tu
pourquoi
to
Nouvelles, Souvenir:
Musset, Poesies
QiTun
heaven
eternal
an
truth
Dante,
Musset, actuallyupbraids
de
such
last
has
for himself
fancies. And
of it.This
and
what
precisely
even
possession,
and
seeingthat
assignedto
not
"
the
but
wind, in
judgement
tale,wishes
he loves
in hell,of what
the
fate is
Nicolette,
his sweetheart
still together.
are
Divine
ever.
it at its word.
these
They
punishment
would
only taken
makes
on
eternityof floating
an
just what
What
Inferno
in the
wretched
other's
each
di Rimini.
Francesca
Can
POETS
sur
coeur.
terre
de
gloire,
prononcer,
son
histoire,
guided
DANTE
him
to choose
would
There
is
Musset
of life
the
He
he had
and
to
the ideal of
He
had
discovered
to
reason
the
he
other
no
soul
to
be
shared
which
activities,
is
varied
shall be
Paolo
and
and
other
of all else
"
one
any
mere
conceive
ideal bonds
tween
be-
pass out
to
they might
life
and
events
love cannot
love among
of
sion;
posses-
It is condemned
this
precisely
Francesca
must
little
hopes in abey-
than
and
new
"
absolute
our
world, full of
public fulfilment.
it is
of
for this
possessedby
possession possessionin
ruins. And
And
furniture
unlawful
environment, without
peace.
fulfilments
that
of them
happinessand
it
happiness,
in
manticist;
ro-
nature,
renounce.
passionsnevertheless has
ance^Love itself dreams of more
conceive
any
of human
rest
these
to
or
thingsthrough,he
was
ally
necessityof saying continushalt
needed
youngster,
ultimate
an
Alfred
the
to
tices
appren-
and
impossibleissue
oneself: Thou
passions.The
they
apprentices
; Dante
any
the
the
Aucassin
"
lived these
possibleand
their relation
saw
between
could
keenly as
as
but
knew
the
among
of the masters.
one
he
the masters,
were
lovers that
for themselves?
great difference
in life,
and
de
justthe
chosen
have
119
be
an
the
of
had
to
give to
THREE
120
PHILOSOPHICAL
anotheraAbandon
one
us,
abandon
"
Dante
yourself,
inspiredpoet
sound
little moral
these
could
Creator
be the
fit theatre
and
had
each
him
is successful. Mankind,
conceived
dark
Dante, with
before
him, turned
symbolic
poet
hideous
chart
windy
vague
demons.
of the vices
into
caverns
concentric
terraces
step by step,towards
the waters
of the
in turn
of Dis,
or
Pluto.
led down
"
perhapsa
pitof
the
to
the brazen
Within
the
thousand
hell. At
towards
encircled
of
miles
deep
were
of the
walls,two
edge
the bottom
centre,
these
walls
by
had
Seven
symmetricallabyrinth.
which
who
had
antiquity,
by
to
Virgil
hell,inhabited
the Aristotelian
those
world
and
in this
remotest
become
butes
attri-
gination
Popular ima-
always carries
Christian
in
set. The
he
Homer
subterranean
In
unhappy ghosts.
But
attitudes.
from
Only
appear
material
halfway
moralist.
feat which
precedentsof
carried
is
Only
already.
episodeis
he evokes
for moral
the
indeed
that
poet actuallyaccomplishesthe
to the
love
feelingthat
appear
which
say to
tragica poet.
so
fine
dramas
landscapein
subtle
so
be
and
tact
same
be
in hell
are
you
could
moralist
The
would
yourselfaltogetherto
POETS
more
scended,
de-
Styx,
City
races
ter-
prodigiousprecipice
"
which
formed
the
of this,stillsinkinggently
ten
concentric
furrows
THREE
122
the mountain
of
and
it carries,
is back
the
on
When
high as
so
ledge above,
the
above
moon,
top, which
Eunoe,
watered
heal
to
one
the
is easy
upward flight
poetictask.
firmament
that would
posthumous
heaven
spheresof
their centre.
The
system
mind.
sun
is
by
He
were
from
of Dante's
his
the
mountain
sphere of
day
rivers Lethe
and
and
and
risingor setting,
and
the
heaven,
measured
identified
had
night
in what
what
with
the
visible
whirlinginthe
of
complexities
us
the
clearness. From
saints. The
and
the
tempests. The
the lowest
that astronomy
sublime
guilty
sphereto sphere.
day fell in beautifully
still be
of the
at
purged, and
plain,contains
It described
loves to tell
mountain
the
touches
literally
place,which
astronomy
stay upon
painfulmemories,
all
this
with
the
to
The
must
passed
if he has been
into
circular
broad
of Eden,
Garden
other
is
he has
of terrestrial
reach
slope soon
to
the
of his sins is
gatory.
pur-
encircle
one
again
approach to
repentance, he
ledges that
the next
upon
for the
but
spreading,
until
heights,
various
of the Tiber
When
precipitous.
of
gate
of the
then
much
and
and
hard
narrow
each
at the mouth
lands
spirit
broad
becomes
the
the spirits
purgatory,there deposits
day. So
same
mountain
POETS
PHILOSOPHICAL
earth
for
this Ptolemaic
before
Dante's
constellation
portionof
the
the
sky
DANTE
orrery
the
that
shows
positionof
Such
him,
to
of
lore
the
of
unveiled
the
secrets
of nature.
imagination,but
too
feeble to conceive
too
cowardly to
cheap fictions
poetry
empty
real
him
or
him
the
this
There
as
reason
these
kind
shows,
who
from
to
fine
us
the
of nature,
enough
fancy
the
on
of
an
course
and
is not
study of
divines their
jsense,
anticipation
into his
or
verse.
of
simplicity
images,which
interesting
of sensualism
or
for
details of science
curious
matter
are
it to those
Greek
is,in the original
the mysteriesof
clarify
is
us
away
Dante
faith
straightforward
he devours
to
art
rehearsal
or
theology enter
With
of
For
Jjate.
age
In
religion.
than
arbitrary
; it is serious,fed
imitation
fin
is those
seem
as
imaginativepower
true
run
or
more
in this he
master
face it,that
destiny.His
true
of
for
or
and
that alone
hard-
see
imaginativematurity.It
and
lights
charm
to
straight,
of
want
scape,
land-
the
not
of
wonderful
most
for Dante
it also had
discoverythat
think
of astronomical
the charm
had
situation
shadows; and
To
the
us
full
literally
won
an
moment,
given
any
dragging in
the astronomical
and
at
star.
every
constant
seem
may
antipodes; he
over
is then
123
his
help
this world.
or
aestheticism
that
THREE
124
has
in
decreed
if all the
as
PHILOSOPHICAL
images and
mind
alone
The
such
theory is
than
human
the
and
justas
pure
sort
and
common
ing
the howlthis
mindless,
reason
enters
it has entered
his verse,
throw
over
of
evitably
in-
into his
vision of
Never
connections
arm's
before
since has
or
of little
object
words
the
suous
sen-
for ; and
which
yet
words
that
poetry
attenuation, a rehandling,
an
thingsat
landscapeas Dante;
are
without
thingsthey stand
new
alike lie
to
objecting
experience; it is
of crude
both
his ideal. To
them,
things,in recalling
to
symbols
are
of the
when
be like
is not
path that
character
an
of cities.For
poetry,since
in retirement,
intense than
more
poet
equallyinto
ideas pass
to
music, heard
life is,
or
in the
experiencethan
and
when
philosophy,
life;
typically
more
of
the rumble
into his
tional
emo-
Philosophyis a
subtle
or
arts.
less
or
it is
the
keenly emotional.
is somethingkeener
of storms
theory.The
less human
not
vated
culti-
aestheticism would
or
life of sense;
more
intense
more
with
saturated
sensualism
that enter
explainthe impotence of
suffice to
life of
emotions
not
were
prevalenceof
that
day
our
POETS
itself a
theoretic
length.
for
our
poet
lived in
infinite times
poeticvalue
while
we
so
large
and
have
tances
disno
DANTE
graphicimage of
what
125
fillthem.
may
Dante's
spaces
were
habitations
imagination,the
the
the empyrean
but
spheres,
could
be
which
was
saints did
the
Although
manifested
spirits
appear
to
his
also
flow
than
reportingtheir
sometimes,
words
tells
He
the
and
of
Deity
rainbow,
triple
midst.
this is
But
with
his
help us
to
not
pure
the
rise
accordingto
real seat
through
the
velocity,
eyes
which
of
want
of any
them
with
they come
nearer
of Beatrice
him
"
What
and
theatre,
amphi-
an
in the form
of
in the
man
what
some-
has
Dante
better
course
re-
image
to
perhaps
may
is the fact,justmentioned,
the
celestial
human
spheres
soul ; that
to
the
and
increasingease
the revelation
of God
are
them.
symbol, a
mere
mystical intention.
that
are
in
them
semblance
pictureto
unwillingly,for
render
Further
celestial rose
as
overarches
avowedly
conventional
vision of
seated
are
voices
little about
us
of
usuallyabout
(which are
thingsof earth)Dante
tier of saints
spirit
vision
which
radiance.
as
the
tier upon
each
In Dante's
own.
well
as
kind.
man-
pointsof light,from
as
of
inhabit
literally
not
beyond,yet
in that
akin
most
destinies
and
to
man
"
reflected
beauty
that the
goal of
light.
These
THREE
126
PHILOSOPHICAL
existence,however
of God;
landscape is borrowed;
after she
been
because
her earlier
for
higher station
share
carry
him.
the
the order
Paradiso,
in.
The
inconstant
prompting
her if she
wish
to be
soul farther
"Se
disiassimo
God
since
away,
Dal
E
la
be
would
it would
superne,
volontate
sua
Cio
Chiaro
quel mare
In cielo
sommo
al
e
che
d'
un
ne
cerne,
pace
qual
Paradiso,
ben
qui
nostra
fu allor com'
e
disiri
li nostri
Ella
Del
piu
esser
discord!
to
tutto
si
move
face."
natura
ogni
dove
si la
grazia
modo
non
vi
piove.
God,
that
has established
nearer
renew
longs
answers
Foran
to
never
he has established.1
73-90
moon,
nearer
She
aspiration.
who
morable
me-
her convent
in his house, is to
mansions
the
is in the lowest
She
one
paradise,
all
mystics
pointin
stolen from
asks
different
with
goal of
in
mained
always re-
not
of Piccarda,
spirit
of the
felt no
Dante
vows.
the natural
had
married, she
forcibly
and
the
of the Paradiso.
that
that
reservations
this very
sphere of heaven,
heavenly
of Christian
he has with
So the Neo-
all this
the
minds
broaches
interview
to
the
to
poets.Dante
and
whom
and
of
tion
completeabsorp-
orthodoxy requireshave
present
finite form
any
the Godhead.
had thought,from
platonists
Christian
not
excellent,but
in
disappearance
and
POETS
many
trulyone
actually
oppose
DANTE
Even
in
keep
his essential
to
He
happy only in
holding him
was
that
she
would
shares
it,as Dante
her moral
she
dare
not
For
thoughts are
forbidden
inconstant
it.The
the
Piccarda
not
means
to
**
it. She
demands
nature
perfectly
ceived;
per-
"
mention
ness.
lowli-
angel of
submits
Platonist
incorrigible
"
but
hand.
she
that
it,but
higher,for
fain go
that the
the
by
was
lost in himself,
she
say that
to
saint
and
fidelity,
separation,
and
to feel still helpless
was
127
not
her
sphereof
thoughts,has
the
does^"f(
moon
not
afford her
she
that
to
broken
hope
Such
and
heart
contrite
the
are
of the
Paradiso.
that
was
traditions.
The
conflicts of his
left behind
upon
in other
with
Col
viso
Le
the
ritornai
sette
per
spere,
men
quante
vidi questo
io sorrisi del
1' ha per
Chiamar
only his
suo
si
meno
puote
; e
globo
vil sembiante
veramente
been
threshing-floor
was
height of heaven,
tutte
the
not
had
spirit
that
regions; on
the
was
Tal, ch'
E
own
that
wonder,1 surprised
133-39
xxn.
It
in conflict here ; it
Paradiso,
courage
beneath
conflicting
inspirations
poet'ssoul
the
for.
lovely harmonies
back
has
as
probo.
he looked
should
THREE
128
take
PHILOSOPHICAL
this
passionately
so
as
poet.He
often
and
; for
with
wrote
is
much
the
does
Ugolino that
an
figuresare
into the
mosaic
of Platonic
forgetsit. The
transmuted
bits in the
become
himself
reader, accustomed
modern
this lack
of
thoughts,may
or
perspective,
if he is judicious,
he will not
Bonifaces
the
and
the
the Divine
trulylovelyfiguresof
relative sense,
are,
in
too
much, in these
or
dips for
not
stop
forgetsthat
the
moment
or
market-place,
factious
about
to
is not
think,
into
into the
and
Comedy. They
of the
just,as
as
he
feel
poet'sprejudice
he
usually
almost
always
condottiere. The
Boniface
trulydeep,
in it.We
vulgarities
the heat
cases,
He
indignation.
is;he does
does. He
the
it. But,
long. The
it
the
not
notice
not
in
rejoice
Ugolinos are
nificant
insig-
be entertained
rejoicein
may
almost
to
and expectingto
wayward fictions,
by images without
face
Boni-
these historical
been
Dante
essences.
of
read
we
have
have
to
time,
own
clarified into
forgetthat
we
purelypersonaland
as
us
supposed to
eternal, and
of his
man
of
even
perfect,
passion not
interest dominate
or
far from
a
he
least of it.
perhaps conscious
was
much
too
of ants, which
thinks
who
Dante
was
judgement. So
dramatic
trouble
sayingthe poet
personalfault
POETS
brawl
in
council-chamber
passages
Ugolino
"
which
"
Italian
some
such
Dante
of
as
some
those
writes in
PHILOSOPHICAL
THREE
130
offered
for
and
poet)
complete
Faust
could
it
In the
next
There
merit, or
at least
Dante
would
element
lost
of
of the
his
experience,or
Dante's
as
of his
rather
It
philosophy.
the shadow
of his person
of
purgatory (as he
his
poetry
made
to
himself
than
was
insightmight
so
only
But
quisite,
re-
not
over
is careful to tell
in
everythingas
further
extended
not
philosophy
personalsalvation.
fail in his
being egotistical
His
described
losophy
phi-
placed himself
revelation
egotism goes
In
depth,and
he not
stage,and
so
of
moderns
us
of modern
of his time.
pathos,had
centre
made
of interest for
element
an
about
egotism is a
this
sentiment.
ahead
the
and
ground
of romantic
was
have
in which
sense
progress.
much
too
distinctive attitude
egotismis the
and
an
is
genuine
only
not
ought to inspire
talks
place,Dante
himself.
for
had
Had
only was
not
loved, which
be
have
Faust,
passages.
but which
life,
should
we
more
even
to
a whole
inspire
then
"
Dante.
something which
deserved
loved, but
his
and
to
made
and
gress
pro-
hearty
like Goethe
like Plato
led to
of them
natural
accordinglybe
Gretchen
Goethe
again; and
seems
lover
"
than
rather
"
any
that
should
lover
from
convincingly
to pass
philosophy(and
to
tion.
transforma-
mysticala
so
wishes
poet who
The
love
resistance to
more
POETS
us
the terraces
repeatedly),
DANTE
but
the
over
he
and
saw
judged
Dante
sometimes
his
of his
he is under
magician
even
hell with
upon
far is this
the
des Pudels
days
poet who
Perhaps
into
and
sage and
looked
have
How
were
in those
have
midst
poodle
cloud, and
finally
once:
Das
Dante
was
says at
fear of the
the
days ; but
clusion
con-
spokesman
we
his
sees
Doubtless
Kern!
come
peopled Dante's
if
who
man
confidence.
more
the
ultimate
into the
tears, of
contrition,humility,and
must
we
that
then
great virtues
were
of those
tire
may
guide,might
and
Mephistopheles,
mediaeval, and
devil
one
has such
of Faust, who
monster,
into
war
and
swell into
also
who
little
laughingcourage
change
of God,
special
protection
the
Virgilfor
as
of contemplation.
bitter ; at the
and
very
trusivel
ob-
so
perpetualtremblings and
fits and
fainting
knows
an
and
proud
is very
forward
respect worthy
in every
time, he is curiouslytimid
same
of
influence
resentments.
thrust
Moreover, the personality
is not
which
Europe,
evident
the
under
privatepassionsand
of
Italy and
of
whole
131
for
be
cannot
that
fair
nor
humanity.
the
chief
objects
the
imagination,
chief
objects
now
of which
reviewed
his poetry
poet'sgenius avails
to
transports us
transport us
into his
PHILOSOPHICAL
THREE
132
enchanted
the
with
atmosphereof
unmistakable
visionarylove
of his
conversion, affected
divine
grace
which
his conversion
and
these
of
and
the
history,in
where
poet'stime,
or
back
of
the
is
expressed
among
revealed
religion
brevityof
danse
carnival,no
confused
prominent
before
us
dramatist
macabre:
These
yet
it is
no
pathy
symmere
throughout,above
for
we
partiesand passions,
strife of
hear
of the prophet
judges them.
Dante,
Thus
thering
in fur-
the
with
Italyin
ideal of Christendom.
set
are
the
crimes, the
the
survey
of
its great
of
the panorama
of those
sorrows
persons
and
colour, and
whole
the
ideal to
supreme
is embodied
and
we
thwartingthe
numerous
the
history
by
into
particularly
virtues,and
the
firstinto the
panorama
,men;
poetry.Dante
this love, or
brought him
institution
will determine
into the
; then
it.The
by universal nature,
his
power,
by
identified with
in the double
men
of that world
qualityand dignityof
transportsus,
for him
POETS
world
giftedwith
the
into
firmest
his
art
canvas.
tenderest
the
of
design,has put
Seen
of
sense
his
truthful
in its
in its detail,sublime
harmony.
This
is not
is
in its march
poetry
where
the
DANTE
parts
the whole.
than
better
are
133
Here,
in
as
is cumulative:
great symphony, everything
the
some
ments
move-
the volume
the tension grows,
doubles,
reconspire,
the keen melody soars
higher and higher;
with
and
revelation
to
love
What
and
nature
he found
as
ultimate
the
them.
goal
the
became
to say that he
of
merit
The
type
is the
poets
is
critic appears
poet
can
But
always
a
Dante
His
we
world.
He
which
which
poetry
may
be
poet. This
opened
of
is not
when
we
may
that
say
or
be confident
successful
of the
the whole
fetched, and
applied,from
task of
new
of the opposite.
example
be
poetry may
the
greater
no
inmost
bounds
destiny.If to giveimaginativevalue
is the minimum
pire;
as-
relative
anew,
temperament
can
fresh
givesa
be
life
thereby
poet
minated
imagination do-
supreme
less need
arise ;
ever
of
barren
with
criterion. Even
worship.
to
poetizedall
which
to
taught us
"greatest"of poets.The
questioncan
and
totality,
do? Dante
the whole
focused
and
touched
poet
It has
ever.
that
sense
in its
us
judge
to
renounce,
could
by
for
resource
to
more
and
remains
ended, but
it has not
casual
some
in the
reflection,
in sustained
incident,but
with
bang, not
to
cesses
re-
of nature
to
thing
some-
poet, to giveimagina-
THREE
134
tive value
PHILOSOPHICAL
all
to
things,and
is
thingscompose,
conditions
and
poetry.Even
and
lifeand
Homer,
one-sidedness.
as
we
from
intentional
spreadan
in Dante
; he
loves, and
the
in the
It
ignored.
associate with
now
to the
and
conquerors;
their
glamour over
was
sort of pervasive
paintswhat
in all
If any
similar
poet, it
will not
he hates
it
ities
past brutal-
franklyas
as
is
adequacy
is attained
be, presumably,by
in the
conceive
the
insightof this
expectedto
age, not
the
the unrivalled
phase of thought
part
to
be
express
however,
remain
"
would
it otherwise
To
it. Dante,
mind,
human
and
supreme
or
and
to
an
natural.
of
complete
may
be
of the supernatural,
feelingin
of
est
hon-
fall short
reason,
poet
poet
figureas
of the
to
cere.
sin-
again by
wide
for any
Henceforth,
supernatural.
what
complete and
thingshe
must
the supernatural
imagination,
idea
tionality
conven-
No
such partiality
present self-deceptions.
and
any
beginning
poetry addressed
was
state, to the
in the
rulingcaste
he
It
sermon.
we
conditions
much
was
a euphemistic
art; it had
flattering,
fashionable
social;but
are
of his time
religion
special
certain
There
under
course
therebyfulfilled the
he
nowadays, suffered
perceive
to
system which
limitations,personaland
he fulfilled it,and
of supreme
the
to
Dante
POETS
of that
which^he
super-
DANTE
natural
to
seems
ness.^This
is
unitynas
been
we
the
have
Dante
is
the
to
hypothesis
the
best
most
of
key
the
be
135
attained
in
complete
achieved
things
type
on
of
consummate
and
nature
which,
this
as
world.
idealization
by
to
yet,
Here,
and
mankind
poet.
happimoral
then,
prehension
com-
hitherto.
IV
FAUST
GOETHE'S
INpoets,
Lucretius
whole
a
as
is
there
is devoted
poem
of
fable; yet
Divine
the
philosophical,but
the
of moral
poet. But
Faust
If
we
is
and
attitude
sense,
of
is almost
and
personal
explicitly
inspiredand
trolled
con-
and
religioussystems
unmistakably
Goethe
sophical
philo-
philosopher?And
be
is
the
was
to
or
try
to
without
a
of
of
It
fundamental
in his
naturalist
did not
own
by Spinoza.He
kind
man-
to
the
exclude
views,
world
he
was
he may
in
the
be
phy
philosogeneral
great
on
the
not
mit
ad-
even
Goethe
did
interpretationof
nature
cated
advo-
least to
privi-
points.Thus
mechanical
that
that
adherence
Spinoza, however,
of
this wild
is true
Spinoza, and
pantheist.His
wisest
philosopherin
harness
hesitation, a
freedom
tude
lati-
certain
by giving a
Goethe
follower
and
plasticity
the
defending
passages
is
brain-spun terminology.
termed,
moral
wise, perhaps, to be
most
case
many
it must
terms.
our
technical
a
so,
say
; too
in
the
Dante
too, is
was
his
philosophicalpoem?
to
and
whole
Dante,
the mind.
cross
may
expounding
definite
most
codes.
are
philosophical
our
philosophicalpoet;
Comedy
only
not
by
to
philosophy.In
plain.The
of
scruplethat
undoubtedly
was
system
third
the
approaching
also
assigned,at
PHILOSOPHICAL
THREE
140
his own,
harboured
generous
explanationsof
Germany
and
the
the world
making
was
infinite
absolutely
was
for the
march
not
of
did not
great
men
can
ideas
firm
than
Goethe
to other
times
this
the situation
the young
is not
Goethe
less
it appeared
there, and
we
"
They
and
and persons.
advantage over
organic,
They
nun
and
scatter
it is as the
shall consider
ambiguous.
first wrote
Hob
his age.
beingmore
to Faust
turn
only that
of Faust
scientific.
seeds.
more
we
sophical
philo-
miscellaneous.
easilypropagate themselves.
less influence,but
author
an
word,
attitude,radical
personal
If from
In
indeed
was
fresh and
life were
after all,have
philosophers,
more
dent
resi-
sparksin
of
geniusand learning
express
spiritual
of
significance
for the
romantic
unified,and transmissible
For
themselves
thingsand
and
the
ism,
ideal-
are
energies
world.
purposeless
and
thoughtsupon
voiced
in the
transcendental
all moral
although more
They
dramatic
His feeling
systematic
philosopher.
great personages
His
the
expressionof
creatures,
particular
Goethe
with
profound in Spinoza,that
in
he
Moreover,
historycurrent
such
day. Yet
of his
endeavour,
sympathy
nature
of
personal sort
more
Spinoza allowed.
immortality
a
POETS
In the
him
"
play,as
it,philosophy
appeared
ach die
but
Philosophey;
merely
throughoutthe piece,
GOETHE'S
human
of
images or
ambitious
an
fashion
spellof
in heaven,
This
with
indicated
left
Frankly, it
having
was
the
been
that
moral
vent
to
heart,to bewilder
to
vivid
pregnant and
to
amuse,
the mind
with
there
speak of philosophy,
in the
that
exceeded
official moral
in
warned
Faust
is, then,
or
Eckermann,
manches
zen
deliberate
the
to
moral
Conversation
not
zugrunde liege."
even
pressing
ex-
Faust
mained
re-
of
to
fashion
problem
of
May
images,
must
we
ims
max-
express
the
belated
affixed to it,
and
take
too
of existence
6, 1827
aber
es
"
Das
ist
ist keine
which
after
yet it offers
and
and
seriously.1
philosophical
poem,
no
the
touch
and, if
many
give
to
half betrayed,
insights,
many
erkla'render,guter Gedanke,
.
were
the author
us
out
tale,with-
written
carnival
philosophicvalue
which
he himself
open
and
poem,
satirical
without
genius,to
humanize
thrill,to
the
poem,
his
the earlier.
it breathes.
romantic
essentially
he
the whole
less than
adorned
which
the spirit
fairly
an
all that
which
of it,and
seed
that
straying finds
with
poem
in which
namely,
standing
Mephistophelianwisdom
and
rounded
sur-
of Faust,
apotheosis
life was
idea
illusion,
a fund
Schiller, Goethe
strives
salvation.
the
or
philosophyof
who
of
and
an
art.
scenes
original
his
141
a passion
or
experience,
as
the
FAUST
Idee
tion
solu-
truly as
as
zwar
an
ein
wirksamer,
die dem
Gan-
THREE
142
PHILOSOPHICAL
of Lucretius
do the poems
be
may
unmixed
more
and
Heard
sophies
philo-
be sweeter.
may
profoundfor
more
rather
than
might
taught.This
is not
said of every
object,that
work
it could
say what
merely to
of art
be
chain of inferences
the
made
that
for
starting-point
should
flower
in
the
natural
of every
and
the whole
reveal
wall. It
crannied
towards
straining
it dominates
life,may
Now
Faust
themselves
is the
from
be
read
of
wave
then
Faust
into
return
that nature,
there, will
as
Dante
not
could
and
the
drama.
;a
to
and
philosophies
not
are
critic ;
they
It is the
are
sions
pasof
drama
tion;
againstconven-
tenderness,
convention
heaping
traditions
rebellion
to
great
paganism coming
new
the
of two
of romanticism
northern
by
flight to nature,
a
top
wave
Italy.These
over
adventure
philosophical
and
the
depths of
seethingin
the
on
"
the
Greece
foam
together,
the
genius,and
whole
fullythan
more
aspiration,
merging
up
risingfrom
ideal
an
words.
of human
waves
to
that
express
the best-chosen
Dante.
be
and
are
They
POETS
to
again, with
beauty ;
a
ing
feel-
at all. Goethe
never
depicts,
satisfied with
Like Lessing,in
depictingthe pursuit.
FAUST
GOETHE'S
143
sake
for-
beginning to
realizingit,were
in
interest
the
him.
The
have
is somewhat
case
of
if,instead
been
as
to
from
passed
donna
have
been
be
goal,and
Goethe
gives us
divine
Goethe
verse.
to the
He
have
we
is
is
the
in turn.
or
Now
and
comedy
for
be
to
came
and
more
cal
philosophithe
retrace
ney;
jour-
philosophic
journey,and
we
goal.
poet;
the
he
is
novelist
zest
it
in
comes
soliloquymay
the
without
momentum
givesus
recall and
to
yet it
mation
consum-
very
philosopherof experienceas
individual
memory,
Dante
romantic
Divine
human
our
of
eyes
The
deeply felt
more
adequatelyunderstood.
to
them.
that consummation
would
expressed,it
the
and
Comedy depicts;
materials
furnished
have
for
only human,
expressingthis consummation,
have
gentile
donna
love, from
meeting
might
suggestedand requiredthe
have
would
ordered, Dante
perfectly
to
ever
then
would
Comedy
always longing
gentile,
without
Beatrice
might
love
of Dante
and lovingBeatrice
recognizing
into
rising
at first sightand
had
that
of romanticism
of
consists
us
in
THREE
144
PHILOSOPHICAL
taking what
world
if it
as
know
you
The
of nature
aware
about
them,
and
be
take
conscious
a
with
them
about
rich
The
be
mantic
ro-
would
be
his
primitiveness
something paradoxicaland
; and
so
his reflection
and
experience,
same
He
be
romanticist,then,
that
so
man,
have
egotism may
not
not
everythingquiteunsuspectingly
in him.
it was
civilized
should
himself.
about
nor
ancient
tions.
privateemo-
historyat all,could
and
blandlyidiotic,
should
for your
or
or
for what
and
independent
is an
material
were
savage
POETS
may
thought.At
and
genius,he
should
tain
con-
play
the
be
him
to
seem
unforeseeable.
unforeseen, and
or
with
earth
new
Faust, Part
Act
375-82
v.
durch
Ich
bin
Ein
jed'Gelust
nur
Was
nicht
Was
mir
Ich habe
Und
Mein
Nun
revolution
heaven
new
in his moods
seeks
to
ignore,
perhapsby livinghe
ence,
Faust, he flouts sci-
Like
trial of
make
of his inspirati
magic, which
die Welt
ergriffich
gerannt ;
bei den
Haaren,
entwischte,
nur
abermals
Leben
aber
to
part
creates
or
ignores,
them.1
is minded
IT.
It is
of life,until
discovers
personally
he
each
He
in his purposes.
and
that
believe
to
and
fresh,self-determined,
absolutely
geht es
weise,
vollbracht
so
erst
mit
Macht
gross
und
geht bedachtig.
machtig,
THREE
146
his
PHILOSOPHICAL
It
name.
his soul to
This
publishedabroad
was
the
of wild
years
POETS
earth.
pleasures
'upon
offer
legendpurportedto
of science, of
snares
These
thingshad
upon
that
even
Doctor
the
at
Faustus
here
into hell-fire;
could
be turned
not
we
suspect
may
brother, a somewhat
had
dared
relish
to
the sad
able
envi-
the
might
religionor worldlylife
well doubt
that
unlovely.Doubtless
more
Lutheran
felt
fine
things which
Faustus
and
gelical,
pagan,
altogetherto
revival had
had
beginning in
Faustus
time
to
the
the
were
covet
of
authors
those
unevan-
not
cease
them,
pecially
es-
of the Old-Christian
few
rehabilitation
is still damned,
was
cool.
only a
wrote
to
even
Marlowe, who
a
and
the
it
that
rightly,
admire
when
gift;and
whether
the
tempted
valued
thereby made
was
the
good
in the devil's
representedas
in the street
man
avoid
to
fying
edi-
of ambition.
Faustus
Nevertheless,
reprobatewho
thingsof
and
pleasure,
face downward,
its back.
terrible and
all Christians
Doctor
sent
sold
example, a warning to
the
that he had
but
years later,made
of the
hero.
he is transformed
that Aristotle
approves
His
into
of for
FAUST
GOETHE'S
the
hero
but
led
astray by
far
too
by
ambition
conscienceless
affections. A
in his
it is in
damned
which
often
bad
part.This
devil
had
signedaway
in
lies almost
taste
this sort
moment
damnation.
despairand
solution
and
thereby heightened;we
because
at
The
pering
whis-
overheard
angel finally
prevails,
tion
hesita-
and
Faustus
to
is
see
clusion
con-
essentially
an
of infatuation
againsthis
it is
is
repent
of the
terror
alternative
hand; and
of melodrama,
all those
spontaneous
forbidden
reallyrepented.The
man,
is
he
by predestination";
or
When
good
his
excellent
by
is
bit
typicalvillain
remorse
brow-beaten
he has
mate
express
continual
spiteof
the
error.
Faustus
manfully to
if the
and
accident
by
holds
good angel is
ear
or
and
the Doctor's
on
natural
no
On
creed
of the
noble,
He
pleasure.
and
good Protestant,
parts
the love of
and
of the Renaissance.
a
vice
Doctor
in
see
and
Christian
radical unbeliever,
no
excusable
some
publicwould
and
man
human
tragedy,essentially
of
Marlowe's
147
of
he
will to
happy
only a lingering
the horrible,ingrainedin
that sends
him
shriekingto
hell.
What
makes
and
to any
the
one
more
not
Marlowe's
conclusion
unphilosophicalis
dominated
lent
vio-
the
more
the
fact that,
by convention,
the
good
PHILOSOPHICAL
THREE
148
the
angel,in
dialogue,seems
of the
worse
admonition
argument.
he has
All
external
and
And
gaze
not
And
heap
God's
book
There
thou
can
earth
on
and
be
and
commander
doubt
no
Renaissance
he
of
the world.
In other
good,and
beauty. He
Even
pope,
of these
elements.
the
no
us
but
make
healthy
trial of
Faustus
like him
for his
And
burnt
towers
topless
he cries:
all when
him
vague
Was
endear
child of the
if the honest
wonder
speaksfor
his irreverent
represents
of any
We
suggestions.
the
sky,
it is
resist his
is contained.
is in the
Jove
art,
soul,that would
young
of wealth.
famous
treasure
appealsto
ambitions
cannot
as
in that
ideal of Faustus,
the natural
true
place:
all nature's
Wherein
Lord
angelreplies:
forward,Faustus,
Be
aside,
in another
Go
sour
offer is
the evil
which
to
the
much
Read, read,the
Sweet
so
warnings:
it lest it
on
have
to
To
POETS
thousand
of Ilium
ships
more
to
an
anti-clerical
pub-
FAUST
GOETHE'S
lie ; and
he
is
"
wealth, and
curious
power,
word, Marlowe's
the
sance
Renais-
beauty.
and
be
if
seen
we
Goethe
Christian
reversingthe
towards
life may
his
knowledge,enterprise,
thoroughlyMarlowe
How
by
as
professions
everythingthat
to
martyr
prized,
way
theology.In
or
cavaliers
crabbed
for such
loftypoeticalscorn
and
courtiers
appealsto
149
for
moment
The
done) with
of Calderon.
Wonder-working Magician
the
on
philosophyof
Faust
compare
are
This
lier
ear-
and
Here
being ultimatelysaved.
Cyprian,far
from
with theology,is
particularly
and
his power,
all
working his
Christian
same
reason
of the
but
Christian
magic
lady
The
devil
of her person,
can
and
orthodoxy.
about
in the
loves
the
hope
of
the freewill
(a modern
adorn
supply only a
as
with
way,
overrule
Antioch).
pher
philoso-
magic chieflyfor
cannot
he
theory,
goodness. He
merely
studies
beauty,
analogyends.
pagan
wisdom, and
his passion.
He
satisfying
very
of
unity of God,
the
ghost
the
the devil,
to
being disgustedwith
eagerlyseekingGod,
He
the
in
and
ancient
false
tasm
phan-
Cyprian approachesher
and
can
magician,and
can
; for
Thunderstruck
miracles
work
beat
death's-head
own
game.
for
goodness
of the
power,
God;
true
one
and,
he is
of Decius
is then going on,
persecution
sentenced
away to martyrdom. His lady,
since the
hurried
for the
same
Their
words.
and
their souls
In this drama
their
with
is
dramas
which
they are
philosophyin
in
poets
supposedto
disillusion and
that
which
"
the
tells
to the
to
render
so
their
respective
ages
in
glorifies
The
Christianity.
culminated"
movement
but
ties
greatestliber-
Calderon
occur.
be
not
spiritof
the
stilldominates
perfunctoryway,
could
Faust
take
paganism
from
imagination,and
all the
air.
chronology,yet
orthodoxy
Catholic
Goethe's
remarkably true
the movement
not
with
contrast
complete.Both
more
but
cles,
mira-
are
nothing,the poet
glories
The
by
zeal, and
before
collapsing
the world
asceticism. These
but
titude
at-
immortality.
checkmated
into
passiontransformed
us,
her heroic
tation,
tempyieldingto faith,purityresisting
doubt
of
glories
in
and
magic
see
we
by
also
earthlypassionis dead;
in death
united
are
him
encourages
cause,
madman,
to the
loudlyand persistently
he bears witness
and
those of any
to cap
devil at his
the
neath
be-
this
at
hideous
taken
Half-naked, ecstatic,
Christian.
wisdom,
POETS
PHILOSOPHICAL
THREE
150
the
as
his personages
mind,
poet's
to
kindle
sublime
his
and
FAUST
GOETHE'S
his
rapturous. Goethe's
verses
the
glorifies
return
traditional
faith and
Renaissance
seemed
during the
world
to
in
continued
lend
to
head
in many
freed
the
itself from
that
had
years. Goethe's
emancipation of
pupil of
Christian
for all
an
the
the
In
naissance
ReThe
men.
gathering
was
romantic
ment
move-
politic
compromises and
been
hero
it
in the French
and
stractly
only ab-
second
the souls of
adventurous,
individual.
an
acters
char-
pseudo-classic
or
time, however,
love of life,
primal and
great
to
allegiance
survived
classic
takingplacein
was
the
the
certain
Goethe's
elegance.In
in
their old
reaffirmed
or
scholarship
festing
mani-
century. Men's
the Renaissance
and
Christianity,
ing
liberat-
of the historical
time
seventeenth
laws had
and
ism.
pagan-
after
spirit,
smothered
be
trary,
con-
of traditional
bonds
This
morals.
itself brilliantly
at the
Faust, had
the
on
to
Christianity
bursting the
soul, and
the
Faust,
the
of
spirit
the
It shows
from
151
it
stifling
hundred
embodies
mind,
for two
ventions
con-
too
tradition. He
long
an
unwilling
experience.Cyprian,on
the other
ture,
na-
hand,
for solitude,and
Such
was
the
of mankind,
took
root
in his
for heaven.
legend that, to
fascinated
the
great good
the young
fancy.Around
it
Goethe,
gathered the
tune
forand
ex-
PHILOSOPHICAL
THREE
152
POETS
of sixtywell-filled
and insights
periences
poetical
autobiographyand
the
became
of Goethe.
testament
He
stuffed
that
diversified
his
great alternative
of romantic
or
enthusiasm
ism
Lord
the
in
geology,and
in
Byron. Yet
the
legend,and
in its historical
him
to
national
the
spellof
and
he had
he gave
in externals,amid
classic
was
as
had
lines,and
later to
was
humanitarian
craze,
idealizingthe
of
who,
others,the poor girl
with
her
seducer
new-born
and
infinite
lyricand
for
sense
with
we*
mortal
im-
Helena,
own
he had
physical
meta-
caught
the
for defendingand
prevalent,
then
victims
mirth, in
and
inspirehis
instead
but
yet dormant;
him
on
multitudinous
inspiredMario
beauty which
municated
com-
manners;
The
passions.
the
outpouringsof
diaeval
me-
Shakespearethe
realism
humble
the
fallen
life
had
imaginativecult
had
with
His
made
fancy;Herder
to feel in
learned
for
it,nothing
escaped him.
architecture
Gothic
glimpses,in
Vulcan-
and
and
the
Strassburghad
an
every
life,from
own
personalturn
in
it with
familiar to his
scene
was
spiteof
phic
philoso-
fatherlyadmiration
associations
and
in Frankfort
his
to
the
Neptunism
controversy between
to the
years: Faust
law
and
to escape
child. Such
Pharisaical
society,among
did
disgrace,
victim
publicwas
to
of
add
away
selfish
a
de-
THREE
154
fame
air
or
was
PHILOSOPHICAL
riches.
full of
spirits
they be
; could
aid, possiblythe
our
POETS
We
reach
might
it undreamt-of
secrets
of nature
better. The
summoned
might
to
be
locked.
un-
science,and through
true
the
material
world.
For
has
Nature, accordingto Goethe, really
secrets.
She
is not
to eventual
all open
mechanism
over
power
of minute
last view
of her, like
; from
the
she
inspection;
parts and
and
of
magic,has
makes
it,there is
no
faith and
Goethe's
Faust
he
is
point of
alreadyas
the bolder
hoping
view
to
find
His
magic
him
into his
turns
to
arts
Christian
of
spirits
in
are
universal
of the
age
of Goethe
sense,
than
longsfor grandiosesolitudes.
nature,
the
Christian
law.
sacrament
also in another
other
an-
from
escape
and
in
the Renaissance,
the religion
of
religion,
new
nature
the
doctrine
of the
unbeliever; but,
an
infinite,placid,
non-censorious, an
of
prison-house
of
even
an
quarter.Like
He
unveilingher,
the truth.
as
spirits,
fear. From
no
cal
rhetori-
or
questionof selling,
no
he is damned
church
as
of
soul. This
the
risking,
of
bringingus
this invocation
In
chance
Our
must
we
onlya poeticand
any
mere
be interpreted
of her manifestations
sum
no
statable laws.
first glimpse,must
our
art, like
is
He
nature.
more
He
teristic
charac-
of that of Faust.
feels that
moon-
FAUST
GOETHE'S
Byron,
They
Giordano
and
there
with
and
of all romantic
wild
cosmic
hopes,Faust
Full of these
at the
law
and
and
he
magic
helpshim
signof
his book
opens
the Macrocosm
it shows
another
one
and
him; he
of his dearest
ambitions.
one
once
upon
the
other
the other
of the
moment,
what
Thus
we
attain,our
the vision
has before
universe, which
who
renders
lives and
Faust, Part
i.,
call it,
No
be
mantic
ro-
matter
perpetual.
Faust
now
renderingof
it is
the
Shakespeare,for instance,
it
it. Experience,as
to
comes
him
Studierzimmer,
Welch
Wo
as
is not
at
comes
feels and
attained
life. Every
dissatisfaction must
of the
chanism
me-
playing
Hegel would
romantic
It
theory or conception.1
inner
he
realized,disenchants.
ideal,once
magic
the
have
here
But
as
him
events
to
seems
half,or,
of
forming an
spectacleentrances
rebellions.
exploitthem.
to
souls of
of nature,
aspects
renew
mysteriesof
the
The
The
Bruno.
be his
in
pre-incarnate
Shelley are
epitome
and
best medicine
Rousseau,
drivingclouds, would
mountains,
light,
caves,
155
i. :
Schauspiel! aber,
ach ! ein
Euch, Briiste,wo?
Schauspielnur
Natur
THREE
156
PHILOSOPHICAL
POETS
events, the
through so
\|
image
or
and
become
to
the
present wish.
This
to
undertake
done.
for
experiencethat
horror.
bursts
the
for any
all bounds
of
Faust, Part
i.,
him
Geist
Du,
Schon
ich
gliih'
Erde
Mit
Sturmen
Und
in des
Weh,
mich
der
mich
von
man
may
Erde
zu
wagen,
zu
tragen,
Gliick
herumzuschlagen
Schiffbruchs
Knirschen
nicht
zu
similate
as-
his understanding,
thingswear
Wein
in die Welt
it. This
rehearse; it
to
hoher,
neuem
to
finite
flux, the in-
falls within
naher
its
criminate
furious,indis-
is the
individual
Krafte
sees
is turned
inconstancy of
fiihl'ich meine
wie
he
Schon
have
may
red flame
Each
personality.
Studierzimmer
is ready
is his yearning
mighty
mortal
thing
no-
is softened
Earth-Spirit
that
from
; he
his enthusiasm
absolute
generallife is not
experience.
shrinks
of life,the merciless
variety,the
his
Outspread before
cataract
any
bidding.In
visage,and
monstrous
all
endured
die.1 So
to
at his
enact
sign of
the
on
to
he
have
may
he would
content
appears
an
to
propitious
mortal
In all nien
to
yearns
more
everythingthat
he will be
and
seems
experiencetempts Faust;
that any
substance
new
many
itself.
reality
which
Earth-Spirit,
All
Faust
But
so
much
so
he
of reality;
description
In this
the
forms.
many
of
passage
into
zagen.
from
his
FAUST
157
interests.
particular
Du
GOETHE'S
angle,and
particular
his
to
cries
the Earth-Spirit
gleichst,
Geist
dem
This
\ man
\ a
that the
saying
"
is the
hard
U Faust.
life of reason,
the whole
with
from
he
scope
by
attain
His
representation.
universal ; his life
from
sentence
under
it. He
accept
a
the
feels
All
scarcelysuffice
in the two
Faust
vanity of
had
to
truth.
his purposes
Any great
purposes.
to
Faust,
impotent
his
the
the
nearer
be due
can.
his powers
render
as
he
to
hears
gainsaywhat
of
him
this
unwelcome
and
long experience to
convince
him
student
of Goethe's
is
he will
ing
chastenwill
come
of it.
ideas
philosophical
Fragment.
the tumult
but
thundering at him,
earlier versions
Urfaust and
akin
departingEarth- Spirit,
collapses
the chief
are
be
understandingmay
is
to
of experience,
sum
stations,and
must
authorityso
on
truth.
These
is
"
of
philosopher
part of the
all other
never
of the world
not
for
all other
amongst
can
oppositeis far
in fact the
contrasted
chosen
another
experienceshould
of
is constituted
Man
good
not
since his is
that
feeling,
his. But
gleichst
mir.
life possible
and
thinks,like many
He
du
"
to
one
nicht
begreifst,
du
den
him,
to
What
only a
that appear
Faust,
"
the
Mephistopheles
clever
expansion
science
and
of the learned
professions.
THREE
158
PHILOSOPHICAL
too,
Mephistopheles,
of life green
full of
and
experiencethan
more
that this
the mouth,
or
of life ?
When
we
the
to
that
to the
drama,
than
of art
and
if
bought
its total
The
world.
Faust
as
gave
touches
centre
the
of the
pression
ex-
tions
addi-
ancient
the intention
moral
is justthe
be
them
from
character
beginning.It
centre, and
thors.
au-
dearly
what
to the
the
rious
va-
sult
re-
moral
of Goethe's
world
placewhich
at
of their
would
by
and individual
the
ligently
intel-
more
what,
accurately
historical and
old
ture
picin
more
analyzethem
to
distracted
it in the
is the
shape,
rounded
substance, and
been
place in
more
are
us
its place in
idiosyncrasy,
whole
science
the romantic
bits of information
were
we
Science
changes and
to offer
and
in
have
givespoeticvalue
"
transform
reproducemore
these
Yet
find many
we
illustrations
help us
times, may
ashes
to
in ultimate
Critics who
chanting
disen-
he foresees
dialectic,
changes,however,
chieflynew
of works
scene
to
seem
philosophy.The
theme.
second
opening scene,
are
of the
garden of Eden.
turn
of the
Faust
it did in the
entire
additions
golden fruit;only,having
is folly,
but life is no
the tree
and
golden fruit
as
part
theoryashen,
in the romantic
moment
finds
POETS
the
fillsmore
opening
space, it
poeticmatters;
but
old
its
re-
GOETHE'S
suit. It remains
FAUST
in its
romantic
159
picturesand
in its
philosophy.
lighton
the
Heaven.
In
the
that
first addition
The
of the
idea
morning
stars
together;and
then
the
"
that the
of Faust's
soul. But
being the
what
his disembodied
observes, do
a
subterranean
to
increase
the
of earth ; he knows
the life of
is not
dwells
of
overtake
or
atmosphere
the worlds,
remains
"
Fatist,Prolog im Himmel:
Mit
Hab'
ich mich
Am
meisten
Fur
einen
Mir
geht
Von
Ich
Leichnam
und
nur,
Toten
befangen.
gern
der Katze
es, wie
Sonn'
sehe
niemals
den
mit
zu
Haus
.
Welten
wie
weiss
ich nichts
zu
Wangen.
der Maus.
sageh,
plagen.
bition1,
am-
shades
tortured
suns
He
devil from
pique or
in the
the
ing
dur-
Mephistopheles
out
is his element.1
man
is far
sense,
questionis what
men,
nothingof
us
the salvation
was
populationof
region.He
lead
might
He
morous
hu-
mediaeval
will maintain
hell,concerned,
in that fabulous
"
mortal
interest him.
find
Me-
and
styleof
issue
Dead
spirit.
not
Lord
in Job, the
tempted
this life,
not
the
we
agreeableand
very
point at
case.
the
sentiments
of Job,
this circumstance
suppose
Prologue in
"
is in the
scene
religious
plays,and
from
new
archangels singing
between
conversation
to
Book
three
follows
The
phistopheles.
is the
drama
of The
imitation
throw
promises to
what
THREE
160
he
in the
was
the
PHILOSOPHICAL
first versions
one
Earth-Spirit,
as
office,
that
which
renewal
of life.He
Faust
demand
everythingand
his wager
nothing;and
to demand
throws
in his way,
lick it with
that
cular
partiin the
foolish of
satisfied with
be
be
may
brought
that
pleasure,1
dignityof willingwhat
crawl
His
finds it very
is that Faust
nothingand
part of
"
is involved
continual
to
play
is to precipitate
presently,
see
destruction
continual
of the
of its embodiments.
shall
we
POETS
he
shall
is not
and
chance
dust, and
the
renounce
be, and
cannot
of the moment.
Against this,the
his servant,
Lord
"
declares
that
needs
astray; yet in
man
go
to
have
to
be
does
some
ideal
an
his necessary
rightroad.2
and
concrete
violent
ideal,
an
"
ideal
an
errors,
In
this. He
ultimate
of
soil
er
Lust.
mit
Ibid.:
Es
Ein
irrt der
Mensch,
guter Mensch
there
and
in his dissatisfaction;
but
fressen, und
rechten
so
lang'er
in seinem
Weges
strebt.
dunkeln
wohl
Drange
bewusst.
never
Faust
half believes
good
words,
man.
good beyond,
and
must
the
other
be
to
yet know
not
Staub
2
the
to
after
strives
bitter and
whoever
misses
never
Faust
pronounces
so
is
is
in due
THREE
162
PHILOSOPHICAL
the
surprise
to
learned.1 The
were
religion
devils of
cut
not
with
the
chthonic
gods of Olympus
deities,blackened
by
these pagan
and
and
coarse
elemental
irresponsible,
whole
dartingthrough
They
not
were
were
Often
swarmed
they
in Faust
and
and
not
if at
like
One
1
Faust, Part
Wald
i.,
Erhabner
Warum
Dein
earth
the
and
subterranean
tormented.
nor
as
they
blithely,
sang
Empfind' ich
Die
mich
Mir
den
im
they
croaked
hooted,
or
than
hast
Du
Gottern
mich
sich letzt?
atmo-
Herz
umsonst
zugewendet.
nichts
gabst
nah
wird,
Vollkommnes
dieser
Wonne,
naher
bringt,
zu
und
alles,
mir
"c.
the
of
spirits
nicht
mir
Feuer
Gefahrten,
du
less natural.
not
Menschen
nun.
den
do
cian;
Wonder-working Magi-
Angesicht
in
Hohle:
und
O, dass dem
derben
in
less amiable
ich bat. Du
der
wiirdigtest,
Schandgesellen
malice
of these
of
"
dwellers
times
humming-birds,but
ture
na-
tormentors
other
of
dreams
without
the
in the
even
aspects of
all the
between
and
graded
de-
originally
ish
imp-
all the
they were
space
hell; they
was
been
not
their
as
ancient
more
Many
imagination.
indeed, had
sprites,
But
they
sectarian zeal,and
timid
men.
moon.
the
nor
lovelyor propitious,
are
cloth:
of the air,together
and
by
mischievous, since
aeval
popularmedi-
of whole
out
simplythe Neoplatonicdemons
were
it
POETS
Geist, der du
herrlicher
kennest
und
am
meine
Schaden
mir
Seele,
zu
erscheinen
warum
weidet
und
an
am
den
Ver-
GOETHE'S
its ambient
of
sphere,especially
Goethe.
tophelesof
than
in
alone
darkness
his mind,
and
which
privation
exists
be
can
therefore
wish
in
one
deny
is the
might
has
great power
of its
Part
with
compare
being
Nothing that
to
of whatever
is the
change
is the
Studierzimmer,
das
Recht
mit
1st wert,
dass
besser
es
zu
denn
alles,was
Grunde
geht
change,
of its
one
of
Teil der
anfangs alles
Nichts
Wie
viele hab'
Und
immer
geht
es
Das
Ich wusste
entsteht,
war,
gebar.
unternommen,
ich schon
fort,man
Licht
entgegenstellt,
ihr beizukommen.
cirkuliert
ein
begraben
neues,
mochte
frisches
rasend
Blut.
werden
thing.
some-
it wills
sich dem
So
of Lucretius
it,since in
verneint
tinually,
con-
"
destruction
Was
So
Mars
only
spirit
n.:
Drum
This
aspects,expresses
be;
is,and
is always willingevil,for
spirit
i.,
Und
the
to
if nothing had
better
the value
of
it deserve
does
been
and,
mixture
of that
everlastingNo.
we
This
Faust,
fundamental
call existence.
have
says,
light.
Nothingness
aspects, every
profound and
to
he
"
the
part
we
it would
rational
which
of
nor
preserved,
existed.1 To
ever
to
better
evil rather
nothingness,he
or
still remains
the
explainsin
the birth
before
163
delightedin
Darkness
ingeniousfashion.
or
he
Why
he himself
good
existed
FAUST
PHILOSOPHICAL
THREE
164
death, with
minister
all the
death.
to
folly,crime,
in
But
good;
and
despairthat
complishing
willingevil,it is always ac-
for these
evils make
nothingness is the
and
POETS
for
The
good.
true
ness,
nothingfamous
couplet
"
Em
Die
stets das
will,und
Bose
Teil
stets das
vonjenerKraft
Gute schafft"
is far from
with
it is usuallyidentified. It does
that
which
destruction
serves
it clears the
because
not
who
and
change
He
aiming
does
contributes
He
cures.
all
those
philosophers
selves.
in them-
good
his
while
activity,
to
unintentionally
the
cause
begood intentionally,
that
the
to
after
purpose
evolution
admit
not
mean
"something higher."
of
one
evil, contributes
at
good. It
for
way
Mephistopheles is
think
good
not
is the
cruel surgeon
to
the disease
of life.
If he admitted
be
the
own
ipsofacto converted
and
the view
to
eyes,
needful
service
of life being
might
then
yet be
continue
adopt
sanctioned
the
smile
in the
reallyvital
witticisms, without
and
he would
interpretation,
of the
Prologue.His naughtinesswould
condition
He
other
the
his
one
in
cause
and
of life,
"
worth
drop more
of the
living.
slyoperationsand
halo
in
become, in his
everythingby
and
Lord
ing
bit-
of kindness,
the Absolute,
He
optimist.
GOETHE'S
would
FAUST
perceivedthat
have
of the
the
was
of the
red pepper
he
165
world, necessary
the
perfectsavour
As
his victims
these
what
the bud.
acknowledge, the
to
trary
con-
dictor,
contra-
he does
good,
young
follyof livingin
He
he wills is
hopes.Yet
to
modest.
to
providentialconcoction.
spiceof life,
contradiction
To
be sure,
destructive
nipsthe
he goes
as
on
wins
never
power
lead
decisive
While
victory.
everythingfalls successively
beneath
his sickle,the
seeds
perpetuallybehind
Ve/iushas
The
her
as
innings,
eternal see-saw,
end
and
Thus
well
without
consistent
moods.
All
Goethe
tered
being scat-
are
The
Lucretian
the Lucretian
Mars.
flux,continues
out
with-
abatement.
he
own
he says and
Mephistopheleshad
been
does
the
masks
it.The
in the
and
has
of his mind,
dramatic
long
is
be made
cannot
essence
fixed
yet
eyes;
various
wears
conceived
finally
philosophy,and
in his
altogethercompatiblewith
as
as
the ancient
of the drama
various
his back.
Mephistopheleshas
and
justified
course
of life
figureof
before
in
its
for instance,
graphiccharacteristics. Mephistopheles,
is
extremely old;
There
His
is
nothing
feelingfor
he
new
anyone
feels older
than
for him
he
is
sees
he
has
the
illusions.
no
choked,
universe.
as
happens
THREE
166
old
to
people,by
of persons
is
PHILOSOPHICAL
He
has
he
often
the
assumes
He
obscenity.
thrice,and
Dogs
not
Earth-
is
the tastes
nor
of
"
good-naturedlywith
the
observes
spirit-world,
much
as
air
than
has
enamoured
the other
not
he
is not
thoroughly.
cause
beimpartial,
thize
sympa-
which
Earth-Spirit,
half of the
"
keys.
mon-
self;
himdespises
of death; he cannot
represent,
are
the
creative, propulsive,
the world
ingenuous soul
what
special
no
of other
himself
know
to
he is the advocate
an
and
however,
understanding,
does
of the
despiseshis cousin,
he
understands
time
he
prejudiceagainstthe
no
and
all
respect.Man's
the conventions
snake; he understands
he
forms
are
man
man;
Mephistopheleshas
with
should
less absurd
the
in blood, knocking
of the
demons
moralityis one
His
is not
up
puts
dignitythat Mephistophelesshould
not
He
respecting
pentagrams. Why
Spiritas
man.
signingcontracts
and
of
it is his favourite
dog,
he
inhuman
altogether
earthlycarnival.
of
grotesque etiquette
the rules about
He
form
in this
is heartless,because
universal.
to the witches'
averse
He
the shames
not
mask
and
for
feelings
he remembers.
impersonaland
;
his
POETS
torments
it
can
go round.
only amuse
gives him
What
enchants
Mephistopheles;
sardonic satisfaction.
FAUST
GOETHE'S
Thus
he
devil. At
and
in fact
be
to
comes
of Faust, he
romanticism
of all experienceand
Faust
that
be
to
Yet
particular.
and
truth, when
sentimental
that
spite of
in
various
says
unwelcome,
diabolical
as
be
must
the
by
passionfor
Faust's
man
spokes-
he
warns
of checking
way
cynicallie ;
mask,
recognizehis
think
we
is the
Such
him
and
spirit,
tone
and, under
villain and
such
are
find him
the
for all
experience,includingall experienceof
he fears
hell ; and
no
in
undertakes
magic
his adventures.
he
hopes for
by
nature
experience it
His
by
covets
with
for neither
believes
or
such
earth
torments
faith. It is
such
nor
cost
willingto
evoke
can
force
and
an
of torments
are
pleasures
surance.
as-
pression
ex-
bargain to
no
Faust,
possible.
evil ;
settled conditions
its sheer
at the
Goethe,
that
thirsts
Mephistophelesis
of this romantic
on
buy pleasures
is
God, personalwill
or
bond
any
He
He
happiness.
laid down
no
lightful
de-
conditions,in
Faust
the
his
ever
what-
which
make
so
matic
sentiments, Mephistophelesretains his dra-
unity.We
trusts
the
to
seem
may
unequal justness of
very
in
something
the most
as
the silliness
when
; as
reason
this he
mocking
to be the
seems
all you
even
denying
soberest
at
and
sour
he opposes
times, when
other
167
nor
after
here-
topheles
Mephis-
worth
ing,
hav-
THREE
168
The
PHILOSOPHICAL
Auerbach's
amused
that
is without
find
Brander,
drunken
"pathosof
distance
ideal
nothing,like
in
youth
mirror.
the
beauty, and
forth
comes
he
has
view
he
He
is henceforth
being
seen
youth
orgy.
for
love
His
mouth
sees
of
of
the
little red
nymph
inclination
he
turns
the
points
is
to
mouse
image
he
is able
to
sees.
follows ; and
with
of
with
in love
her
when
brother) to
Walpurgisnacht,his
contagion of
the
beauty, which
of ideal
him, however,
saves
He
duel
catches
moment
; here
two
again,he
young
Gretchen
revels
wild
the
its,
vis-
the
and
(afterthe
her
leaves
next
great episodeof
The
of
fancy more
with
*/
he
shallow
ugly and
in his romantic
Helen
which
;"he is acutelyconscious
nonsensical, and
Faust
Yet
elixir of
the
know
kitchen, which
witches'
more
even
gained
heartiness
must
there. He
sees
follies,
one
the
In
is
be
cannot
of
din
table.
unpala-
like Mephistopheles.
Faust
everything,
or
stillfeels the
reach.
simplicityand
even
such
with
he
in
is
once
mind
merriment
the sodden
world
finds it at
disdainful
and
mature
by
might
he
the
of
gets
cellar,and
His
up
Faust
first taste
POETS
from
remains
running
aversion.
satisfied,
un-
sion.
lastingillu-
any
pursuing,and
that
out
his
When
of the
tary
momen-
he
goes
THREE
170
stanzas,
PHILOSOPHICAL
for each
one
invokes
of
of
is incidental
;
The
the
up
watch
untried
the
fresh
Forces
in repose
renewed
is open
of
by
down
n.
Act
i.,
whole
scene
kann
versteht
will repay
study.
of
full;
grow
a
der,
ten-
tempt
his eyes.
new
career.
all
intelligent;
be so.1
He
watches
awakes
with
mountain-topsand
When
valleys.
der Edle
und
division.
Faust
Alles
Der
the
tion
circula-
petalsand
ambition.
the
with
sea
and
individuality
should
to
buds
these ministrations,Faust
graduallyinto
ture.
na-
plasticstress
sunlighttouch
Faust, Part
The
their
dare
strengthand
new
the
to
be noble, who
Soothed
the
the song
will. Finally,
open
the
permanent
thawing branches,
a
soul
reassert
may
no
of
In this universal
find
we
everythingrecovers
Nature
has
unhappy
and
peace,
privatewill,no
no
beginningto
mounts
vain ; failure
little,
twinklingor pure, fill
their ordered
next
nature
to
seem
Nature
the
merges
tremblingreflection.
the
evil and
healing
substance
incorruptible
stars, great or
there is
In
watch
infinite
sky with
their
they
is innocent.
error
to the
first
the
again in
night.The
remorse,
Spinoza,are
of the second
song
of the
and
sleep.Pity
memory
watch
surrender
forgetfulness,
peace,
influence
POETS
leisten,
rasch
ergreift.
full
ture
rapcreep
it reaches
GOETHE'S
him, he
dazzled. He
had
to
turns
look
kindle
says, to
hate. Let
medley
our
turn
us
our
image
wish, he
produce
we
joy and
sorrow,
upon
the sun,
over
againstit,the
torrent
of
into
always vanishing,but
true
of
We
for
it the
he is
Fitter
broken
affairs,
human
but
that
Earth-Spirit
backs
our
infinite existence.
upon
the
sun
of life,
and
torch
a monstrous
conflagration,
love and
the
rejectedhim.
then
our
171
directlyat
to remember
seems
allured and
once
FAUST
rills.Upon
myriad
sunlightpaintsa rainbow,
always
restored.
is the
This
achievement.
of rational human
have
We
the
Shelley
as
Life,like a
dome
Stains
by reshapingour
down,
1
and
Faust, Part
the
Act
i.,
mists
is
Feuermeer
wollten
die Sonne
wir
uns,
mir
Der
Wassersturz,
das
Felsenriff
Ihn
schau'
mit
wachsendem
ich
herrlich, diesem
Allein
wie
Wolbt
sich des
Der
Am
an
bunten
instincts,
rainbow
the wind
again or
Sturm
entziinden,
welch
im
ein
Feuer
!
.
Riicken
durchbrausend,
Entziicken.
erspriessend,
Bogens Wechseldauer,
Bestreben.
das
dies
on
Gegend:
umschlingt
So bleibe denn
Lucre-
The
more.
gloriousas
The
and
senses
once
rise
Anmutige
Fackel
Lebens
Des
Ein
as
dome
creation
n.
of eternity,
is itself unstable.
death, however,
tian Venus,
glass,
tramplesit to fragments.
Until death
This
-coloured
of many
Leben.
THREE
172
PHILOSOPHICAL
is Goethe's
This
(.
It
7 mortality.
1
is
theory of rejuvenationand
thoroughly naturalistic.
onlyfor
reproduce.A deep
mind
has
times
over.
many
carries
over
and
remains
so
"
washed
are
that
deep
after the
When,
thought
deep
It
his
another.
deep mind,
and
was
if a
as
Such
presumption,this
a
new
and
to
means
begin a
to
and
known.
un-
life,disgusted
it to
take
up
is serious. It expresses
adventure
risk he is
lifted the
as
abandon
resolution
to
it
in middle
man
should
profession,
that, too, is
Faust
Earth-Spirit,
wholly different
conditions
it also expresses
dawn,
ries.
memo-
again imply
may
regarded
he
merits
baptism.What
oppressiveconditions
as
mind
perhaps in
"
in that
with the
scene
of suicide,he
from
escape
an
in its new
was
deep
its sordid
or
to
it.
admit
with
which
its conventional
remorse,
enough
forms
what
But
situations
new
is
in nature,"
incarnation
away
only what
is
those
deep roots
is not
sphere
remote
with
There
have
as
im-
oscillations,
always tends
itwill bloom
some
such souls
themselves
identify
to
scope
POETS
should
willingto
poisonto
if,contrary to his
his
springtimeof
the
prove
run.
he
lips,
last,
Accordingly,
drank
existence.
It
to
was
the
by
FAUST
GOETHE'S
no
the saddest
means
the
nor
173
weakest
of
moment
his life.1
of
sound
the
Although
he
he looked
for
difference
and
only postponed.There
was
dying
between
he
livingas
as
about
was
brewed,
artificially
bring him
to
without
suicidal
wilfulness
of
discipline
first
art
part, he
of itself into
or
like
or
Faust, Part
i.,
Meer
at the
Hier
ist
Dass
Manneswiirde
Zu
Und
es
diesem
ich
war'
reiner
Zeit, durch
Schritt
es
rait
tering
en-
sionate
pas-
close of the
poisoned
life to
the
grown
ter
bet-
simply startingafresh,
ever,
tains,howhis
^iiafacter;
hL
will
his achievements
he will henceforth
werd'
Spharen
neuen
to
acceptingthe
hinausgewiesen,
.
Zu
sences,
es-
to strive
was
person.
Only
was
die
be
Studierzimmer
Ins hohe
he
indomitable, and
broader
is
he
proceed by
to
He
part of
fruitless.
remain
on
this
he
new
but
wayward,
romantic
hardlynecessary
Now,
existence.
new
much
thought to
enough,for
drained
the fundamental
remains
live. Venomous
day
new
to
were
reason.
reasonable
more
or
has
the
dregs,and
is not
had
magic, without
or
scene
he
of attainment, and
hope
in
religion
life;the adventures
new
were
upon
of
transformation
longerbelieved, the
no
checked
hymn
memories
Easter
an
Thatigkeit.
Thaten
nicht
der
sich heiter
zu
beweisen,
Gotterhohe
zu
weicht,
entschliessen
dahin
zu
fliessen.
THREE
174
PHILOSOPHICAL
like the
dreamlike
to
the
his
among
had
or
of
he
more
found
be
of
this ideal. He
took
beauty
alone
for
pecially
second
into
the
as
of the
from
Troy. And
simply
a
"
woman
She
is the
Helen
attracted
for all
love,
"
more
placein
of feminine
beauty, and
of Hellas.
passionfor
by
Later, also,
to her
symbol
man,
Ger-
true
tenderer
senses.
was
young
legendagainin
symbol
not
highestbeauty, that
love of Faust
beauty
legend,was
restored
her
of
poet and
up the old
and
spirit,
antiquarian
it,he transformed
Helen
his soul,was
well
as
of the
vulgarthing.The
his Faust
gave
real
beautiful. Pedantic
women.
ravishing
was
lovefl with
devil, one
noticed
never
Tannhauser,
to
other
instance
Goethe
forth
recluse,grown
thought
of the
Goethe, ho\yever,who
when
he
Faust
than
ravishing
and
only a
goes
the
to
poor
them
when
might
the supreme
The
thought only of
the
Venus
over,
with
he
errors,
of
woman.
not
of woman,
what
past
parchments,had
he was,
to
sions
illu-
blown
and
year;
to
child that
Helen,
bygone
allurements
beauty
women,
of his
Faust
prompted
him
day.
new
the
Among
gray
His
memory
meet
was
of
storms
before
summon
intellectual,counterfeits
more
of power.
beauty and
POETS
es-
The
classicism.
GOETHE'S
This
passionin
romantic
also
poetry and
the charm
everythingwas
in those
statues, how
romantic
was
It
sentimental
ruined
the
thing in
Iliad
of Rousseau
historyof
same
marble
mankind.
ruined
The
temple
choice.
more
heroes
of the
the savages
as
the
as
The
feel before
could
way
idealized,or
were
of
eyes
vision,the
fascinating
marble.
in the
idealized
were
blind
elegantand
more
perience
ex-
noble, serene,
folds of the
anything one
sentimentalityin
was
the
felt before
one
as
castle,but
white
the
was
dignified
days ! How
pure
philo-
for them,
How
antiquity.
remote,
It
that made,
"
heroic
the
chaste
drapery!Greece
of
How
abstracted!
and
as
the
"
of the ancients
was
cal
paradoxi-
so
and
romantic
most
is not
restoringsomething ancient.
logianswere
the
age
175
Winckelmann
sound.
it may
as
FAUST
robbers
of
Schiller.
The
romantic
between
the
classicism of the
politeclassicism
lies
Napoleonicera
of the
French
teenth
seven-
classicism
century and the archaeological
our
present Grecians.
French
classicism
had
of
been
^"MM^BBMMBMMHM|||HMpMH"MBM*lMB*aM'
quiteindifferent
life ; it could
periwig and
adopted from
standard
taste.
of
They
"
to the
tolerate
picturesqueaspectsof
laces. What
the
the
on
studied
an
the French
ancients
character
stage
and
was
"/
Achilles
in
and
tragedianshad
something inward,
motive,
harmony
ancient
or
criterion
restraint,not
of
be-
THREE
176
PHILOSOPHICAL
these
cause
had
POETS
Greek
been
but
qualities,
reasonable
essentially
qualities
they were
cultivated
societyand
cultivated
which
admiration
for
time
peopleof judgement
among
Goethe
and
expressionof
know
by
Greece
life in
ancient
that these
spiteof
that
less
than
and
livingidea, a
he
gestures;he
them
off. His
human,
verftucht
Helena
is an
The
For
in the
and
of
feudal
this Helen
present dream
and
by
as
like theatrical
are
as
he rounds
dream"
feel ; and
to
story,but
castle,are
is not
of art
his
of
apparent incongruities
surrounded
was
romantic
so
came
essentially
so,
and
ghostlysemi-consciousness
she appears,
court
of
forms
new
sentimental
very
scientifically
of his toga
he himself
evocation
accident
her
as
possible
remained
never
distich
Iphigeniais
made
studied
was
we
sculpture,
Byron, Greece
to
classical.His
was
artistic
impure.
summons
Goethe
of sentiment.
when
by
be
to
past civilization,
our
that of
the
or
art
for
as
and that,in
discipline,
ancient
discipline,
Goethe, however,
differs from
were
in
common
poetry
moral
times, to
admire
we
ful,
beauti-
poet.Again, the
is
manifestations
and
long political
and
in modern
even
naturallybelonging,
because
the
glassybeauty.
scenes
German
thing of
affectation
the
of
in which
knightsin
real
not
in
the
incongruities.
past; she
is the
things classical
in
THREE
178
belongsto
PHILOSOPHICAL
distant
POETS
if our
past;and
enthusiasm,like
actually
persuadethe Queen
Helen
that
we
faithful imitation
our
philosophy,
actuallyrender
literature,
may
to
Yet
us.
her. Our
wed
may
the
; itwill
yieldup
to
and
scholarship
of Greek
the Greek
of
setting
and
art
miliar
fa-
scene
this recovered
genius
half modern
become
we
of the Dead
may
itself;
rhyme.The product
to
of this
will be a romantic
soul
hybridinspiration
wild thing,fated
a lovely
garb of classicism,
in
the
to
againstthe
hard
Greece, that
our
this enthusiasm
When
die young.
was
to the realm
garment, the
of irrevocable
to raise us, if we
in
vulgarity
It is an
taste
evidence
and
Gretcheii
to
Germany
was
his true
turn
re-
its
thought,will
all
allegiance.
greatwisdom
classicism must
must
to let it
in moral
of Goethe's
have
pale before
Only
pastthings.
monuments
itself
beauty of
of life,
the
eyes. We
remain
conditions
has dashed
that he
be subordinated
or
evaporate,while Faust
and to the
love.1 At
that
feeling
the
after all
time
same
the
ing.
episodeis a littledisappointof Helen
in a mirthejvjsion
Atjjifi
beginning,
Faust
rorJiadiBspired
1
Faust, Part
n.
Act
iv.,
with renewed
The
Hochgebirg:
enthusiasm/The
firstmonologue.
'
FAUST
GOETHE'S
sightof
her
again,in
had
he
resolved
but
first,
the
to
rather
the
incomparable and
the very
move
follow
on
his
within
Arcadia
would
have
Helen,
which
to
heart
that
to
the
found, Faust
leaves
mind
and
the
would
freedom, but
have
our
hero
boon.
But
is also
Du, Erde,
Zum
and
some
provemen
im-
should
to
live
Phyllis
relics behind,
some
that
influence
the
wish
also
hochsten
to
n.,
.
an
he
establish not
the
And
is about
Dasein
immerfort
zu
to
only dykes
Greek
and
lyreof Euphorion,
signifythat
riihrst ein
of
stillavail
poems
Anmutige Gegend:
regst und
by
air of distinction.
of
professorships
Act
give it
commonwealth
museums.
archaeological
i.
it could
needed; any
not
understand
may
Faust, Part
of this
mercy
and sculpture
literature,
history,
may
which
was,
permanent
of
rare
was
sure,
Perhaps in
There
all this,we
obtaining so
be
to
cultivate
and
life and
that
expected
were
and
at
served.
we
Greek
will
the dead
great
Helen
hint
infinite need
an
remember
we
in the
experience,as
symbolic Helen,
expect that
to
reason
such
tion
inspira-
of Gretchen,
real progress.
guardians of
When
to tears.
death
"
of Faust's
mortals
indeed, among
this
and
experience,1 a
best
constitute
to
all
not
pursue
transformations
somehow
him
come
had
the
overwhelmed
enraptured and
179
kraftigesBeschliessen
streben.
like
THREE
180
PHILOSOPHICAL
Griechenlands
classical
pieceswill
This
Faust's
is
and
nature
to
of
queen
hand
had
nothing
Homer,
yet taken
accident
built her
those
an
in
only.For
things,those
with
Helen
Sparta
beauty
ancient
that had
and
of
other
and
not
of
well-bred
speaks,
poets
body
and which
classicist,
of
one
Plato
of mind
was
have
become
men,
shapers of
nor
sentimentality,
activity
; it was
have
and
poets themselves,
of
happiest
would
would
Homer
much
in
perfection
laws, of which
wise
course
Sparta,the type
of
queen
city;he
forced
the
of Greek
understood
the
have
Wagner.
is the
master
a
dvag di/S/Da)*',
poets
idleness
type
been
Hellenic
an
contrastingthem
the
with
do
little
something
was
symbolicallyit
and
generationsand
words
to
to be
would
A Faust
in discipline.
perfection
truly deserved
himself
in
to
over
according to
Sparta;and althoughof
later,and
have
above
ended
her
Spartaof Lycurgus
of Greek
lived
have
the Doric
beauty,should
Helen
erature.
litlift
to
perfectbeauty
be
to
enough
little pedantry.Faust
in order
was
of
would
reason,
Helen
Helen
dream
own
European
not
for
Urn, Die
Goethe's
enrich
to
enthusiasm
and
scholarship
won
of Schiller,and
perfectlife
Grecian
something, but
immense
achieved, of
Keats's
continue
illusion. That
crass
POETS
in
that
inspired
product of
material
product of orderlywar,
and
re-
GOETHE'S
FAUST
gymnastics,and
ligion,
deliberate
The
him
next
trader, a
if such
statesman,
expect
to
"aesthetic
in the
lap
We
should
of absolute
be abolished
beauty.In
moral
or
his state
the worse,
obscured
other words, he
might reallycome
But
find
we
down
nothing
kingdom
because
he
only ideal
of what
he
is that
his
must
and
had
who
in eager
lain
its
search
distinction
who
one
might have
so
that the
and
dwell
of the
must
after
has
never
loved
established
hopes to
and
highestbeauty
within
that
city.
founds
his
something; and
his
sort.
do
ture.
na-
on
for
Helen
understand
"
Faust
secure
for his
by
we
enlightenedheroisms,
on
moss,
which
expect Faust,
expect him,
any
"
of mankind
beauty, to
to establish
perfection,
to
gather
and
see
should
actuallyfinds
empire-builder;
an
education
We
represented.
self-government.
fortunes
could
rollingstone
should
that
in Faust's
turn
181
subjects
do. Thus
among
those
it
of age ;
ous
fatu-
new
of the absolute
romantic
something it must
spirit
vent
in-
THREE
182
PHILOSOPHICAL
it is
always on
now
that Helen
the
to
the verge
of
being utterlybored.
like
amiable
an
described, with
might
has
difficile,
the
afford ; but
been
more
Helen's
However,
the
After
This
others. He
as
The
notion
of
leavingfor
human
1
be
has
Act
n.
prosperous
iv.,
ulation.
pop-
prompting towards
love
this
but
or
beauty.1
his will,of
and
upon
passionfor
Hochgebirg:
fiihle Kraft
Herrschaft
Die
^hat
Da
wagt
Hier
_2 Ibid., Act
v.,
Es
kann
Nicht
kiihnem
Fleiss.
ich
kampfen,
Vorhof des
die
der
Spur
in Aeonen
von
Ruhm.
mein
mocht'
Grosser
zu
zu
iiberfliegen
;
ich besiegen.
dies mocht'
Palasts:
meinen
untergehn.
Erdetagen
the
art,
political
nature
upon
as
claim
re-
vision of Holland.
prompting towards
his mark
ish
brack-
thingto
transforming things by
ages
the
see
is as romantic
fascinates him;2
society,
FaiisttPart
fine
plantthere
of Faust's
feels the
can
renderingthem
Greece, Faust
last ambition
his recent
dailycoveringgreat
It would
wastes, to
always
mountain-topto
him, he
its tides
that
denly
impulse sud-
new
has borne
mantle
Ocean, with
and
propose
was
by
so
German
come
entertainments
Faust, who
rendered
splendidadventures.
which
and
nurse,
So
sailles,
pastimes.Frankfort, Leipzig,Paris,Ver-
are
life there
of
is flown, Mephistophelesmust
rescue,
all sorts
POETS
GOETHE'S
and
activity
FAUST
which
power,
livingfor others,
about
it.1 Goethe
prove
this
has
mentators
simple-mindedcom-
some
the
dignifywith
of altruism
name
steady purpose
no
especiallylavish
is
instrument.
in
emperor
which
desperatewar
insurrection.
againsta justifiable
aid
The
the
unteach-
an
triumph of
he is
As
canals
and
dykes
necessary
in details to
for the
reward
built
are
in fief.
by magic ;
that Mephistophelescommands
spirits
build them
that
with
springsup
strange incantations.
is also
the
carryingon
rendered, Faust
of
Mephistopheles,
the
and
standard
or
of
the exercise
point.Magic,
by
183
dig and
The
commerce
illegitimate:
piracyis involved
in it.
Nor
the
is this all.On
originalbeach,
and
and
some
his
and
mon
his wife, Phile-
man
improvements.On
disturbed
Faust
in his
and
n.
Act
iv.,
im
Befehlen
with
chapel,
built
newly
partlyby
was
er
palace,partlyby
itsChristian
that he
and
altogether,
befehlen
that
will, es
hohem
darf
'
soil
Willen
kein
voll,
Mensch
tions,
suggeswas
not
something
empfinden.
Seligkeit
von
their
bell which
Hochgebirg:
Wer
Muss
of Faust
advent
partlyby remindinghim
of the country
Faust, Part
the
the hillock,besides
small
its importunatesound,
that diversified
old
an
cottage,there stood
master
sand-dunes
ergriinden.
THREE
184
in it not
existed
old
PHILOSOPHICAL
the
peoplewould
Faust
POETS
product of
that
force,and transferred
to
in
they should
a
better
fit of
be
tience
impa-
evicted
execute
Philemon
fire,and
and
buried
flames, or
Baucis
by
these orders
somewhat
The
dwellingelsewhere.
his minions
Mephistophelesand
magical will.
not
orders
his
set
in the
consumed
are
on
in the ruins.
Ml
regretsthis
Faust
inevitable
accident
in the
same
way
soon
the
as
is romantic
life.His
if life could
respect,he
would
that
have
but
missed
and
7^
It is
on
shared
of
have
He
possible.
the
man
had
Euphorion; but
He
misadventures.
the
gretted
re-
such
would
be
whole
tinguished
ex-
tinue,
con-
some
would
new
ing
regret hav-
not
Otherwise, he would
experienceof mankind,
importantexperienceof
tion
self-accusa-
self-recovery.
impossibleto
have
given
reallyhave
brave
last,doing thingsthat, in
behind
establishing
always
of
obligedto regretthem.
not
interest,and,
been
which
of those
such
by
it is one
unhappinessofGretchen,
banish
but
developmentsof action
face,and forgetas
must
suppose
leaky dykes,so
something to keep
him
unmixed
foreseen
their
that
them
satisfaction
career
they
may
busy, would
if he
in its concrete
could
de-
THREE
186
PHILOSOPHICAL
POETS
The
Meantime, his end is approaching.
that
little
poor
turns
conflagration
into
shapes of
want,
guilt,
care,
and
and
about
him.
is kept off
hover
and
guiltis
But
care
transcended
the
blinds
see
the
old
man
him; while
Faust
"
undaunted, and
orders the
the
that
spirits
has stormed
equalthanks
life or
deserves
man
them
up
of wisdom
He
anew.
againstthe
;
consist in
Faust, Part
has
he
Act
v.,
who
does
dykes
protectthe
Ich bin
nur
Mitternacht
durch
has
of fortune
one
Ein
ich
jed' Geliist ergriff
freedom
Was
Was
mi^fe
Haaren,
ich fahren,
must
indomitable
gerannt :
bei den
dailywin
he has established
die Welt
no
he has thrown
nation
and
;*and
is that
not
againstan
perpetualstriving
n.
are
takingwith
learned
symbol
him
instead.
says,
rewards
freedom
to
obey
of self-assertion. He
the
on
his hand.
him, Faust
upon
is
"
the canals he is
grave
splendidmoments
last word
upon
year
set
to
of his most
the
courage.
intent
has
seem
dig his
feels death
he
When
he
which
of hand, and
gettingout
his wealth,
thoughts are
to
come
diggingto proceed on
building; but
by
is in his hundredth
all his
the work
future, on
death, which
keyhole,breathes
not
from
shadowy
his romantic
by
slipsthrough
him, and
He
Want
smoke
GOETHE'S
thought of
foe. The
wholesome
thou
art
mock
challengeand
with
has
and
making
Faust
idealism.
the
any further
of
pleasures
moment.
He
for
has been
He
to
is therefore
again in
soul when
Faust, Part
n.
Act
Solch
Auf
Zum
ein
freiem
"
has
Grosser
Gewimmel
Grund
of the
Vorhof
his
endless
angelsthat
life.
and
tion
salvasently
pre-
receive his
is unflagging
in his
ich sehn,
freiem
so
chance
in which
sense
Volke
doch, du bist
take
maintained
des Palasts:
mocht
mit
tained,
main-
philosophy.
Whosoever
Augenblicke
Verweile
be
Prologue in Heaven,
the song
v.,
Faust
saved, in the
they say
merelythe
in the
aspiration,
his romantic
in the
in
colonists he has
and
stormy, difficult,
true
is defined
is
ever
comfort, without
enthusiasm
of them
succeeded
not
the
he, nor
has
give
to
were
sense
satisfies Faust
that neither
and
last
"
Mephistopheles"
that
consciousness
"Stay,
eye,
surrender
what
in which
words
which
words
Mephistopheles
Since
faction
satis-
that
at his feet.
open
quite,pronounced the
not
to
wager? Faust
the
won
these
surrender
his mind's
before
fair."1 And
so
with
could almost
prospect opens
fills him
labour
and
187
generationslivingin
many
danger
; he
that
FAUST
schon
stehn.
:
THREE
188
PHILOSOPHICAL
for
striving
does
he
"
on
from
it lie in any
revolution
he
earth. He
is going to teach
boys,who
have
any
the very
to be
had
been
beginning,
"
in his fortunes,as
differently
employed
died too
tion
salva-
in Faust's
improvement
any
in heaven
persons
This
was
were
redeem."1
can
we
unwitting servant
does
nor
hang
not
character,
God's
him
ever,
POETS
if
than
on
soon
had
in their
own
these
exactlyin
driven
him
magic
to
he had
escaped
outside.
with
Certainly,
in heaven.
him
the
his
regionof
No, Faust
or
Faust, Part
Ibid.
n.
Act
v.,
to
he will throw
his
day
of the window,
forth
to
Den
konnen
in the
Er
sense
final,eternal
strebend
wir
wurden
friih entfernt
Lebechoren;
dieser
wird
uns
hat
gelernt,
lehren.
of
state
has been
sich bemiiht,
erlosen.
Doch
and
life in
taste
Himmel:
immer
Von
be
sake
for-
in his nature
Wer
Wir
will not
saved
only improvement
1
of adventure
with
some
the clouds.
is not
brought
go
what
suicide,until
to
pupilshe
new
out
pupilsafter him,
windier
his
Faustus'
of it was
great world
Some
celestial school-books
almost
and
his romantic
content;
more
into
Doctor
the weariness
original
profession
; and
had
been
tified
being sanc-
of bliss. The
that he has
FAUST
GOETHE'S
the
passed,at
189
of the
beginning
part, from
second
among
wish
remains
in the
men,
visited Goethe
often
part of wisdom
is the
conditions
rather
it held
were
of the
nature
the sake
of
anything
of
under
natural
vicissitudes
of
an
endless
and
there
be
no
questionof
nor
of
even
endless
an
The
life is
is essential to romantic
The
of what
secret
is to be looked
is serious
an
1
in the
admirable
Faust, Part
n.
Noch
hab'
Konnt
Die
or
"
source
Goethe.
rather
ich mich
ins
Freie
ich
war's
the
"
der Miihe
vor
dir ein
pluck.
of Faust
of what
Spinoza
insight,which
nicht
Pfad
gar
goal,
its vitality, it
to romantic
Spinoza,
many;
rection.
diparticular
Mitternacht:
part of
philosophyof
v.,
be
doctrine,
Act
in any
ironyand
for in
ing
attain-
ultimate
an
gekampft
entfernen,
verlernen,
Mann
allein,
zu
for
conditions,
life would
progress
veering of
It lives spontaneously,
enjoyingor
the
could
But
premeditation,and
than
final. And
vance
ad-
an
naturalism.
is itself romantic.
livingrather
ditions
con-
thought,
constitute
to
bravely,without
natural
the
live. This
will to
transcendentalism
spiritof
that it
evoke
pretend to
that
thought that
life under
accept
to
to live like
long career,
would
steadfastly,
from
the
to
than
of life out
It is
his
during
part,
of real nature,
bosom
Platonic.1
merely
of this
sein.
has
he
THREE
190
calls
PHILOSOPHICAL
perceptionand
when
endowed
is seen
are
conceived
of
of
with
be saved
be. The
led such
it was
blots
blots ; the
have
it
is the
were
been
your
to
is your
true
established
The
be
the
play, in
here; but
Goethe
see
insight,
was
spirit,
man
to
should
man
necessary
creative
and
have
ing
stoppedliv-
process. Your
That
pronounce
destiny
God
and
this sentence
is
worthiness
of
ence
experiin that
saved
are
of God.
should
its
of
after you
the form
under
seen
salvation. Your
under
Faust
perpetualdissatisfaction
servant
conscience
own
of
rightexperience.You
not
Now
eternity.
necessary
felt such
of
helpfuland
by
relations,and there-
life,in such
trulysatisfactory
; such
thing
moment
on
contrary,
be the sort
to
passionsof
To
passions.
are
complete biographyof
Faust
the
its fruits. A
the form
under
seen
ordinary
issues,we
eternitywhen
shows
eternity,
that to have
you
ultimate
in their true
of it. Therefore,
the form
This
eternity.
mind
cases
together.The
is Caesar
of
but, on
experience,
the form
under
Caesar
is
human
experienceand
conceived
and
in the
memory
from
with
stagesare
the
form
it to deal with
use
we
alienated
not
the
seeingthingsunder
facultyis fundamental
POETS
thereby
eternity.
philosophicdevelopment, ends
added
several
more
details and
GOETHE'S
with
scenes,
FAUST
191
that
part.As
second
he does so,
demons
soul
time
same
red
slipout
a
if they touch
to
of
bevy
of love and
roses
element, they
at their
thus
and
it away
this
justifies
Grace
new
form
and
stratagem
the
in time.
the salvation
Ecker-
sort
of
Christian
chanical
me-
trine.
doc-
the intercession
like that
Beatrice, in Dante's
of salvation.
of grace
of
eternity,
The
of
of
with
Virgin Mary,
and
determines
really
condition
intervention
symbol
of
be what
analogy of
little boys
of Gretchen
and
fightof
and
intervention
accident, by the
case,
soul of Faust
mann,
of the
the
The
away.
triumphantly.
this
turn
is their familiar
scared
catch
to
saying that
but
the
roses,
his demons,
although fire
bear
Faust;
These
singingits praises.
cannot
fluttering
butterfly
of his little
enabled
leisure,and
fore
be-
being caught.At
scorched
are
It goes without
over
without
Mephistophelesand
balls of fire;and
angelsare
the hero's
aperture of
the
rather
or
expires,
Mephistophelesposts one
at each
should
Faust
characterizes
what
chequered
the
is imperfectand insufficient
and
wilful
life of Faust
is
THREE
192
righteousin
not
is
PHILOSOPHICAL
it
imputed to
of its
any
as
whole
parts;yet righteousness
; divine
sufficient ; speculative
reason
life which,
possible
best
of his
new
wonderful
and
being!The
follies
it not
him.
viewed
justas
purpose
the
and
that isthe
is to
be
game
the game
own
are
crimes
and
and
cepted
ac-
not
der
ren-
of?
poem
of
risingout
insightis
all? This
love, superveningto
imperfectin
time
is,
live,to live
only realize
We
living.
appointedattitude,the
are
its
they
make
be
in time
must
be dissatisfied with
must
we
to
be
To
eternity.
could
of
crown
ball
playour
to
of
if we
"
keep the
Even
deserve
when
there,perfect
imperfection
the form
do, that
at
divine
ought
; we
we
the
What
under
we
fit to
the
must
more
His
eternity.
Faust
was
of its very
because
in
into them,
by falling
higher reason,
save
much
proclaimedto
and
interesting
distance,the dying
in disguise.
Did
blessings
were
his life
Was
faults of Faust
againsthim
counted
not
that to be the
understanding,
himself
envied, and
for
excuse
of Faust
career
as
how
satisfaction,
with
Faust
declares
from
fills,
Holland
love accepts it
to humdrum
seems
POETS
But
rolling.
it
"
is the
seek
provemen
im-
ourselves
while
we
satisfac
feel this dis-
and
satisfactory,
perfectly
while
constantlylose it,we
ning
win-
and
are
for God.
this scene,
however, did
not
the
satisfy
pro-
THREE
194
But
that
PHILOSOPHICAL
destinyis
his salvation
not
repeats,with
contrast
view
we
here
seen
and
that
the
says
becomes
of
of
draws
"
life
form
is
of
from
sorrow
and
of
charm
had
of woman,
lovingwhat
image;
an
and
complete;
endless
and
ficient
insuf-
pursuit
The
ideal
exhaust
inessentially
Goethe
calls
symbols
of this
as
stage to stage.
Helen
and
same
point of
eternity)the
feminine,
been
ideaTTGoethe's
greerToldage
last, the
the
only
experiencean
eternal
on
very
sitory,
eternity.Everything tran-
attractive
something infinitely
Gretchen
had
the
and
sweetness
could
he
not
hope
to
the
possess,
eludes
what, in its ideal perfection,
necessarily
He
possession.
had
reconciled
between
something actual
in
the
tinuance
con-
at the
fulfilment.
a perfect
speculation
"
it
into
seemed
to
before
the
(thatis,under
what
it is the
chorus
mystic chorus,1
is turned
and
famous
variation,the
interesting
an
have
of time
POETS
Faust, Part
n.
Act
v.,
himself, not
hope, and,
blessed
the hand
Himmel:
Alles
1st
Vergangliche
ein
nur
Das
Gleichnis
Hier
Unzulangliche,
wird's Ereignis ;
Das
Unbeschreibliche,
Hier
gethan ;
Ewig-Weibliche
Das
Zieht
ist es
uns
hinan.
without
like Piccarda
that gave
the
GOETHE'S
of
of another
satisfaction
Faust
kind.
level
philosophical
same
in
renouncing it,he
satisfaction and
one
195
Thus,
happiness.1
the
denied
passionand
FAUST
which
on
dreaming
had
on
the
began,
the
ends
it
found
"
level of romanticism.
not
sjiit,
in
enHless
destinyitself
is the official moral
Such
this moral
now,
is
from
exhausting
poem
contains.
it
experience,in filling
and
the inns he
for. And
Faust
and
than
philosophically,
Da
Und
Dass
Da
Das
to
ter
mind, often bet-
my
first
Trilogieder Leidenschaft,1823
Mich
ing
shrine he is mak-
of
scene
second
Cf.
landscape
philosophyor philosophies
are,
the
vistas ;
pilgrimand
the whole
The
philosophy.
its ultimate
the
higher things
of the
the true
incidental
the
of Goethe's
than
path
neither
are
he travels,nor
as
sees
stops at
is far
many
up
deeper and
experienceitself. The
than
he
reveal
of these
some
just
saw
experience;but
for
out, opens
we
which
philosophicideas
is a scheme
Here
we
as
and
afterthought,
only an
the
what
of Faust, and
generalphilosophy.But,
call its
may
this^
save
"
treibt umher
bleibt kein
so
es
das
Rat
Herz
noch
fuhlte sich
als
"
o,
merkt
schlagt und
dass
Doppelgliick der
Sehnen
grenzenlose Thriinen.
erleichtert
lebt und
deeper
unbezwinglich
ein
es
Tone
ewig
wie
behende
mochte
bliebe!
der
;
.
"
Liebe.
schlagen,
THREE
196
PHILOSOPHICAL
for the
sense
it is
realities of nature
with
Spinoza; he
borg, nor
of
philosophy,is
that
is not
without
as
into
This
but
as
us,
obvious
for two
such
much
us
would
reasons:
one
as
The
is the
other
reason
important for
conventional
world
is too
our
not
we
might
it would
out
of his
have
not
need
that
have
to be
of science
existed.
insisted
and
and
as
isted
ex-
worlds
on
ledge,
know-
conventional
morality
imposes
"
on
our
or
counterpart of
often
parts of experienceno
us
born,
indeed
not
true
been
undiscoverable
knowledge
knowledge
narrow
is the
seem,
experiencewarrants,
our
is
and
ning
begin-
perceptionand
top-heavy;asserts
than
more
to
in
confused, and
notions
our
experience,which
seems
at the
and
thousand
truth
afford, is often
us
attitude
method
back
us
it would
world
exist;but for
now
Sweden-
romantic
transcendental
cumbrous
this
eggshell,
persoiial
may
of the
Had
starting-point.
peeped
not
we
ture
nainterpreting
ourselves,to immediate
inevitable
had
is
dreaming with
they put
is often
to
us
the
primordialwill. That,
and
of the soul,and
convenexperience.They disintegratetion,
our
which
restore
there
great merit
and
poetry,
of
and
talkingequivocalparadoxeswith Hegel.
In fact,the
in
Goethe
sincere.
more
POETS
those
parts
on
itself is reared.
for the
soul,
as
ignoresand
less actual
which
The
well
the
public
as
too
FAUST
GOETHE'S
mythical
labour
is
and
reawakening
good for,
the
starvingshoots.
is
cathartic: it is
to
make
He
has
mind,
follows
who
has
this has
and
be
said,
right.
start
Faust
who
one
he
wisdom;
no
with such
has
nothing is
to be used
has
can
achievement.
have
sophy
philo-
no
nothing
him
is
Faust, and
pecially
es-
philosophies
for this is
reachingconclusions
in
hand
first-
soul. It
say
other
;
son.
pera
everythingin
carryingaway;
method,
feed
Kant
sympathy
no
mind.
do
Mephistopheles,
on
and
trulyfree,sincere,courageous
is worth
attitude
branches
comparativelyconventional
that
dead
as
philosophy,
second-hand
reflection
romantic
afresh and
start
one
philosophyis
critical
it is intended
purgativeand liberating;
us
It follows that
This
double
the
which
off the
cut
to
"
Hence
fabulous.
and
197
only a
that shall
critically
safeguardedand empiricallygrounded.
Such
through
liberally
the
this
diversify
fillthis tortuous
has
become
pages
of
career
and
free and
of Faust.
scattered
are
Words
of wisdom
as
folly,
exquisitescenes
overloaded
sincere, but
drama.
it has
The
mind
remained
bewildered.
The
merits
literary
accuratelywith
prologue in
them
; much
its
of Goethe's
correspond
excellences.
philosophical
Faust
much
himself
wisdom,
some
In
the
has described
folly,
great
198
THREE
wealth
of incident
the soul of
PHILOSOPHICAL
and
POETS
characterization
poet singingwith
the visions
all
of nature,
of curious
Goethe
work, says
but
epilogue,
this work
has
(in
here
experiencethat
without
it,and
all
the
is the
goals in
it will be
part
dominate
determine
to
do
experiencecan
or
collection
less
of what
which
have
we
be
1
Aus
is to
present
re-
prolonged;
or
to
we
do with
may
episodeswe
been
and
larger,
foresight
enough to
happen
to
the beginning.
surveyed would
had
have
lived
the
attribute
include
in
altogether
parts of experiencediffering
the
dently
Evi-
of snatches,and
of it will have
character
Any
the whole
infinite
an
prolongedthe experiencerepresented
more
more
whole.1
it terminates?
of it,more
an
play),"
one
of
sum
conditions
which
of pure
snatches
some
the
draw
we
as
beginning,it
it is not
totality,
is without
poet
sortment
as-
fancies. This
in the
life: it has
no
indeed, should
varied
quatrain intended
is like human
the most
are
grotesque
inserted
ultimately
not
an
How,
and
lore and
vour
fer-
inwardnes
profundity,
the most
and
behind,
and
sincerity
is
honesty,waywardness;
touchingaccents
; and
kind
to
fail to
if we
other
from
through. To
Nachlass, Abkiindigung:
Des
Es
Menschen
hat wohl
Allein
Leben
einen
ein Ganzes
Anfang,
ist
es
Gedicht
nicht.
FAUST
GOETHE'S
is
essential
the
to
life.
romantic
199
May
not
we
that
say
"..
it
essential
is
only
and
only
may
its
immediacy;
is
not
life
objects,
to
be
cannot
conceived
be
progressive
life
can
inalienable
of
any
to
be
Herein
experienced
become
rational
limitations,
its
ideals,
always
wayward
experience.
and
and
that
it
itself,
will
so
its
through
never
its
Herein,
that
the
It
or
verse
uni-
and
nature
fingers.
learn
too,
fix
cannot
believes
blindly
as
slipping
empirical,
in
cal
radi-
romanticism;
infinity.
and
the
see
may
of
richness,
its
as
we
excellence
freedom,
see
may
are
that
that
and
"
truly
trust
from
what
to
unanimities
and
sincerity,
art
in
life,
"
and
we
all
reference
in
ideals,
but
to
is
stinately
ob-
anything
CONCLUSION
IT
them.
discussion
To
in his way,
man's
to
By
have
analysiswe
imagination
poets,
to
and
differ,or what
points of
order
view.
in his Faust,
they
Thus
an
is meant
of the
type
in each
of
of the
how
they
different
that
just seen
guage
lan-
review
common,
to
most
was
episode,before
it
conceived
Lucretius,
and
more
to
is the
life,the
Goethe,
that
groundlessness; and
from
episodes,differing
to
each
presents it as
Turn
in
have
we
apparent
be
have
question
from
that
made
icism
crit-
according
of
doctrine
already
they
variety,and
may
the
in every
differ
best. Each
much
were
period
losophi
phi-
meant
best
If it
philosophy embodied
what
see
is the
so
comparison
not
might get
man
his
best, and
him.
is
not
pleasure would
temperament,
three
comparison
is the
none
pleasure a
he knew
of the
and
preferenceis
this
in turn,
familiar
poets
our
personal confession.
relative
of the
of
these
some
comparison
which
express
as
the
By
to
as
best
is the
poet
establish
poets, to
between
way.
after studying
possible,
be
may
the
and
is
no
difference
poet of substance.
as
more
There
come.
there
other
after which
and
The
is
known
is
he
you
no
cede,
re-
sible
pos-
ground.
Lucretius
striking.
ground
is what
THREE
204
he
PHILOSOPHICAL
also the
sees
and
everywhere;
sees
person, but
own
it from
operationsof
of
experiencehave
experiencealso
in
reference
the
the
poet
Goethe
tentative
and
and
we
the cry
Dante,
wisdom
is
on
above
external
what
of
view
and,
point of
interests
processes
sort
of salvation.
poet
fundamental,
of the
the
magic
carries
Lucretius
to be
ceases
"
us
or
one
impressionistic
understanding of things,so
to
us
does
dignityand
not
deceive
ledge
peace. Know-
ness.
possibleis the beginningof happi-
however,
impossible.He
from
science,which
hit upon.
possess it in
of what
the
is most
happinessremains
can
have
we
the
of art and
casual. It rests
that what
us,
Our
the limits
poet of life;Lucretius
Dante
of sense,
might
step farther.
and
in
together.
and
physical,
what
notions
shrewdness
hand,
but
evitable
natural,in-
involved
feelings,
ground
is the
Goethe
of nature;
flux
views
self-justifying,
indestructible
gives us
turbid
is
it
upon
supreme,
of existence.
comes
him
also
totality,
outside
is what
man
evident
other
is moral, not
poet
lead to
become
in its
from
sense,
The
nature.
the
on
of
round
the
it. Experienceappears
Experiencefor
without.
Dante,
each
as
as
monotonous
In
by seeingthe ground, he
possible
productsof
in Lucretius, not
in his
POETS
carries
knowledge
has
us
of what
collected
farther than
much
the
is
and
possible
precepts of old
CONCLUSION
205
saints,and
philosophersand
the
patent in societyaround
the second
scope
in the detail
as
less than
is
from
may
those
be
which
it is
makes
only that
not
such
it sketches
in
issue of life,
but that it paints
and
detail of what
the
"
(more
familiar to
is
possible
tragicpoets)of
attainable
or
with
superstition,
that
secure
cheap
that
impossible.
worth
may
by
sin. What
follyand
well,
that
Lucretius'
as
their
and
"
generalthe
what
ambitions
knowledge preciousis
no
him,
amples
ex-
to
pietyand
recent
more
is very meagre
us,
natural
much
so
animal
No
pleasures.
Lucretius
sees
dom
free-
science
few
love, no
no
no
So, too,
patriotism,
religion.
enterprise,
is forbidden
tively
posi-
and
freedom, friendship,
healthful
and
is
in what
the
onlygeneralities,
"
Dante,
follyof passion,the blightof superstition.
on
tense
in-
the various
distinctness ; and
fatal each
is,he
the dream
that leads
of those
what
we
goods
and
so
us
to
men
are
why
men
fall into
stars
how
them,
the sweetness
astray,and
Feeling,even
impossible.
soul of
in
good
variety.Where,
many
also
life with
and
clearly,
ultimatelycall evil,the
must
that attracts
seeingthem
sees
that
of
pitfalls
that
except in Dante,
differ from
other
can
stars
we
in
find
glory;
THREE
206
so
PHILOSOPHICAL
intention;
so
delicacies and
many
of those
master
know
who
thought,and
heroisms?
Dante
by experiencewhat
he
knowing by experience;
is worth
excellences; so
of form, accent,
distinct beauties
is the
for
delightfulhabitations
many
many
POETS
of
is the master
distinction.
three
our
poets and
life in its
human
romantically
; Lucretius, with
and
life,
You
what
calls
one
higheranother
feels to
man
of
one
of
good
It is true
their
type
of
dwells
he
bringsup
does
cannot
intellectual
had
we
to
Goethe.
not
But
drop
in
the
with
very
know
him
plane on
of. Not
naturalistic
of
is on
on
Goethe
which
depends
great deal, in
other
respectto
Lucretius
everything;much
the
to
be satisfied with
and
formally,
Lucretius, and
is not
great deal, a
Lucretius
not
rank
Dante
philosophyand imagination,
higherplane than
what
if
what
man
should
that taken
poet
important; for
strength smells
be
we
poets
our
two.
is
tery
masspiritual
will,according
stage you
is real and
In the end,
another.
any
at what
of what
sense
man
one
stop
may
to your
and
evil.
and
vision of nature
perfectknowledge
immediacy, treated
their messages
on
there
that
cretius
knowing of it,Lu-
experienceup
level;he
cannot
to the
trans-
CONCLUSION
substance
this abundant
mute
Lucretius
hard
in
that while
So
to
his
by
woven
so
nature,
see
as
sees
romantic
exalted
more
of Goethe's
higherinsightand
much
207
than
poem
magical medley,
memories,
yet this medley is full of images,passions,
and
wisdom
introspective
have
dreamed
but rises
as
of. The
little of them
in their
their birdlike
knows
he is
quite deaf
multiform
all the
these
natural
more
volume
may
view
which
more
even
fixingthe
the
path
we
being
very
Goethe
natural
sometimes
dull.
and
to Goethe
It
to
is
get
afford to lose.
cannot
have
of
ture
na-
that of Lucretius;
materialism
destinyand marking
there
is not
view
efficacious than
But
happiness.
nature
Dante, there
to
clear than
limits of human
Dante's. idea of
is a view
for
Lucretius
completeand
for
to
makes
at first sightto
seem
less
not
sees
to
intricacy,
he
Lucretius
rise from
left behind
Dante
things
sees
of life.
So, too, if we
is much
their
to
overloaded
from
to revert
necessary
vision
not
rises,
discordant, sometimes
at the
; his
rightplaces,but
admirably; with
concert,
could
intellect of Lucretius
comparativelyempty
whole, and
that Lucretius
is
an
illusion here.
genuine; it
of reasoned
is not
cerely
sin-
observation.
interceptedby myths
and
worked
It
THREE
208
PHILOSOPHICAL
POETS
by dialectic. Consequently,he
out
either of the
His
the
moral
the
sky. It
notion
of nature
world,
cast
is
like
inverted
an
know
to
giganticshadow
evil,and
inward
and
thing than
know
the
conditions
yet
the
higher philosophyis
in space
safe
not
is wanting or is false. Of
philosophy
but it is not safe
safe practically;
attenuated
an
end, is
to
This
naivetd
nambulism.
hypnotizedby
his moral
are
be
cosmic
verbal
at the
individual
poet, and
and
It
philosophy.
to
an
excess
and
man
of the universe.
the divine
believes
order
in
of history
controlling
soul ;
so
have
escaped the
escapedit.For,
have
we
in the
wonder
that
centre
of romanticism.
his soul
imagery
singsit,from beginning
conceit
thropocentric
which
poetically.
even
delusion
fond
spheres;he
as
lower
always thinking of
of the
time,
it is not
enough, by
curiously
the
chasteningthe
and
to
by
good
m^^jrfJMe
legendaryand
nature
is
and
unmanned,
of humanism;
Dante
reason
and
if the
all
boy-treble,
dosiot
art
The
has been
thin
that
of
course
and
texture
voice
Comedy. The
Divine
upon
especially
good, in
natural
is
of
is a fargreater
implications
and
There
image
mirage.
to
is
idea
true
no
path to happinessor
while
Now,
has
seen,
this
singsis artificial; it is
that he
But
seems
an-
he has not
golden
cage
constructed
in
on
210
THREE
Throw
open
let him
to the young
feel the
stimulus
a
divine
him
the
trace
and
philosophy,
of such
comedy
comedy
in
as
their
is
follies
tions
perpetualresurrec-
Faust.
much
If,under the
day
some
richness
it will
as
lie with
and magnificent,
but
inviting
haltinggenius that
pose
com-
surpassingDante's
sublimityand
it in truth, the
which
subject,
this
upon
triumpjisand
he does not
scene,
natural
surpass
of nature
infinity
even
religions
"
the
the
of life,
the varietyof
precariousness
planet;let
of art and
POETS
poet
and
civilizations,
purposes,
little
PHILOSOPHICAL
render
cannot
that
the
with
subject
worthily.
Undoubtedly,the
be without
That
have
their
be
lightsand
so
displayedwould
and
of
not
that. It would
as
cosmos,
false
so
not
as
with
rollingspheres,
central
not
its perpetual
dies.
trage-
things.Dante's
mythicalidealism,was
Perhaps in
to
so
shadows
is in the nature
its dark
universe
about
ever
evil may
not
to be
seem
all
hell.
prove
rather
/
a
sort of inevitable
being diminished
known
and
of
is
core
our
could
of them
be
and
no
are
world
educated.
discord
eternal
was
physicsdiscords
only tentative
friction,
capableof
the
as
indefinitely,
spheresthere
the
but incidental
In
is better
Dante's
whatever; but
woe.
In the
at
star-dust
everywhere,and harmony
approximate,as
it is in the best
CONCLUSION
at the
earthlylife; but
wish
we
have
to
false,we
which
the
be
three
our
The
impossible.
on
the
as
of
still leave
would
a
libertyto
any
recover
of
sense
form
of
the
an
and
the
the
him
none
sublime
widest
done,
we
He
limbo
;
But
would
to
we
interpretations
offer for
worthless
in
rear
be
at
would
ties
beau-
no
it is
up,
very
like
that has
; whatever
experiencewill
if the
us,
be
art
summon
our
of
potentiality
and
For
prescribed.
thing
leaves
would
of
poetry
; there
impertinentand
what
survey
is
all sorts
Goethe
infinity
beyond.
earlyfreedom
liberatingand
union
superposed one
and
possible
poet, where
that interested
forbidden
gifts
thought,
from
summon
their
comprehensive
be at the foundation.
of worlds
habits
and
senses
would
infinite,
as
experienceis potentially
all sorts
are
in
cretius.
Lu-
to
insightsand
be
insightsmay
represents,should
there
Dante
This
possessed.
Experience
other.
the extent
with
of the
have
mentally
funda-
not
desirable,what
be
union
poets
not
Goethe
from
or
truly philosophical
poet, would
possibilities
may
of nature
revert
would
possibilities
vision
must
Obviously,what
constitute
describe
to
nothing sinister,
inexhaustible
happiness.These
of
there is
core
211
become
experiencewe
work
PHILOSOPHICAL
THREE
212
is no
upon
however
broadly based,
as
With
in
conceive,
to
yet
knowledge, and
partial
soul, or
always
the
goes
remain
are
to
has succeeded
in
place.A poet
who
real
orderingof
an
that of Lucretius
There
are
two
that rational
a
limited
buttress
express
art
should
conditions
for life; it
to
be
and
lays out
in which
give
would
not
must
add
our
adjustsus
it seems
may
come
to
it may
come
to
ness,
industry,science, busilife; it informs
to
ground
about
us
them; it equips us
fitting
it.Art
of life,or
call
we
the
of
terials
bring ma-
he
Goethe
proceed,on
morality,buttresses
our
sea
and
Dante.
directions
that
of art; he
geniusof
form
particular
it. All
into the
out
workshop
and
civilized arts ;
are
inhuman, would
experience can
a
lar
particu-
pictureall possiblethings,
or
the
artist. To
time
particular
merely swam
the
only to
be
floweringat
unreal, human
or
both
particulargenius,which
some
tried to
and
sensibility,
standing.
civilization.
city,or
proper
man
can
however,
Poetry and philosophy,
they
of
of reason,
modesty
the
to
to be new,
in morals, that
physicsand
authority;
of life to be more,
must
that freedom
construction,
absolute
an
entered
it has not
be what
will any
have
freedom
the indomitable
to
Nor
hand.
longerat
POETS
do it is also to exercise
our
we
need
are
not
faculties;
CONCLUSION
and
as
in that
of the
of
have
we
is involved
might
be
course
congenially.
most
soars
in the
be
tion
direc-
the
and
would
over
come
us
is the
satisfying,
and
poet,like Homer,
He
There
expressingthe
these
manifest
an
and
us
taste
view
form
beautiful,how
cal,
economi-
be
which
that
the direction
For
the world.
the inner;
is for
discipline
The
of
outer
the
as
we
move
react
that
own
we
action.
re-
tion,
direc-
practicalarts
shall
of freedom,
This
self-possession.
art, that
would
we
selects its
in which
in
of it.
principle,
expressed in
nature
poet
of rational
conditions.
transform
more
how
see
ideal towards
inward
priate;
appro-
It would
wrote.
would
Shakespeare,
second
or
being observant,
clean
improved
have
We
read
we
have
would
remains
by being
or
philosophical
comprehensive
like
he lived,and
but
come
be-
of
sincere. The
of business.
as
art
of art. It would
ornate,
make
it would
delightus;
work
of
sense
particular
science, affairs)
politics,
history,
in
by being
not
in
Literature
do.
to
throughout
so
much
tracingthe
then, would
of art,
(which
under
in
free,"
grow
joyfully,sympathetically,
doing artistically,
whatever
of
and
dances
atoms,
extension
which
faculties may
our
imaginationof Lucretius,
the
One
exercise
213
there
and
inner
is,namely, very
consciousness
of those
acts
THREE
214
which
by
Am
PHILOSOPHICAL
the
body adjustsitself to
haben
farbigenAbglanz
has its
sense
which
secret
might
prosody;
soul
well
wo'rking
art
of
playingwell.
To
it decorative, to
them
das
has
of it,and
the
art
our
dreams
and
the
religionof
in Dante, have
be
art, based
never
is time
the
and
liberty
poet
some
continual
presence
it ; he should
at the
dreams
on
we
error.
our
a
it fantastic,
ously
conspicuTo
correct^"
a
new
insight? He
nevertheless.
the world.
He
It
reconstitute
should
experience,and
time
part
moraLcourage.
to
same
know
for
see
appear
of all
of
sort
The
obligatory.
of this double
genius should
pictureof
do not
never
religionand
new
shattered
in the
moral
make
the other
them
past,as
the
it will
by making
establish
to
shall be the
Who
has
on
the
we
our
by making
add
of life and
of art, but
science
the
sort
shall mistake
and
it would
play
To
and
nature
overtones
state ; for if
spoilour
so
of
world.
would
race
play with
artistic sort
we
its
tions
reverbera-
margin
in the
civilized
play with
backward
environment,
each
has
game
tender
so
successfully
practised
long as
a
Leben;
every
own
Life
is a
delightful,
the most
art is in
surroundings.
nucleus
broader, if the sustaining
grow
of
be
its
dreams.
art
make
wir
firmly established
more
were
and
laws, every
and
its
bitrary
arbitraryquality,each language its ar-
euphony
creative
POETS
understand
live
spect
re-
na-
CONCLUSION
the
ture,
have
also
in
task,
this
exhaust
him,
most
But
and
Virgil
high
this
supreme
We
the
poet
them,
the
is
hail
in
poets
raltissimo
honour
this
may
in
contained
task
would
this
needed
Honour
possible
still.
his
possible
may
poeta.
limbo
of
Dante's
we
highest
his
is
poet
should
he
echoes
of
than
among
Quorate
poet,
less
inspiration.
returns
saying:
inspire
nothing
Like
ideal
colours
the
all
can
afar.
from
genius
when
that
poet's
for
and
the
for
sense
and
All
happiness.
experience
that
delicate
passions,
own
of
ground
215
limbo,
salute
the
poet.