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By A. Berriedale Keith
p. 221
In a well-known article(1) Dr. Satis Chandra
Vidyabhusana expressed the view that Uddyotakara, the
famous Nyaya commentator, knew the Vadanyaya of
Dharmakirti which he cited in his Nyayavarttika on i,
1, 33 as Vadavidhi. He reinforced this view by
holding
that
Uddyotakara
knew
also
the
vadavidhanatika, which he cites (on i,1, 33 and 41)
in respect of the definition of paksa and vada
respectively, and that the Tibetan translation of the
vadanyayatika
of Vinitadeva
proves
to contain
passages substantially identical with those cited by
Uddyotakara. The result of this argument
is, of
course, important in that it establishes, when taken
in conjunction with the fact that Uddyotakara seems
to be known to Dharmakirti, the contemporaneity of
the two writers, who may be referred to in immediate
proximity
in
a
pun
of
Subandhu's
in
his
Vasavadatta.(2)
To this view exception is taken in an interesting
articles(3) by H.R. Rangaswamy Iyengar, who contends
or possibly
of that name.
one
fact
emerges
from
this
mass
of
for Bhartrhari, or