10/21/2014

DVH Session Eight

9th divisional chart

Divisional charts amsha division

Give details and deeper insight on each house/area of life

Derived mathematically from rashi birth chart.
Navamsha (9th divisional chart) is most important, relates to 9th house
Rashi is tree, Navamsha is fruit
Blessings from our past life that will reach fruition in this life
Atma karaka is most important in this chart, one of the first things to look at
In every divisional chart, see house significator, sign ruler from rashi, house in that chart
For navamsha chart this would be Jupiter (significator), 9th lord from Rashi, and 9th
house.
Vargottama
Important charts for health include D-3, D-6, D-8, D-30.
Past life D-60, career/karma/work D-10
Useful for rectification

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Navamsa Degree

Navamsha formation
each navamsa measures 3 degrees and 20
minutes in longitude (same as one pada of
a Nakshatra,)so there are 108 navamshas
in the horoscope. (30 degrees divided by
9)
To form the Navamsha, you must start
counting the divisions from the moveable
sign of the same element as the sign itself.
Fire
Water
Air
Earth

1st

0-00 to 3-20

2nd

3-20 to 6-40

3rd

6-40 to 10

4th

10 to 13-20

5th

13-20 to 16-40

6th

16-40 to 20

7th

20 to 23-20

8th

23-20 to 26-40

9th

26-40 to 30

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Navamsa Degree

Navamsha formation

1st

0-00 to 3-20

2nd

3-20 to 6-40

3rd

6-40 to 10

4th

10 to 13-20

5th

13-20 to 16-40

6th

16-40 to 20

7th

20 to 23-20

8th

23-20 to 26-40

9th

26-40 to 30

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How to study Navamsha chart

Position of AK (house, sign, aspects/conjunctions) for the journey of the
consciousness/soul
From Navamsha lagna for talents/abilities
From 7th house for partners/marriage
Position of lagna lord from rashi
9th lord from rashi
Jupiter (significator of Navamsha)
Vargottama planets (same sign in rashi/navamsha) blesses you with skills. Karma that is
waiting to sprout.
Navakkari chakra is reversed in Namvamsha (Shreem is 1st house, Om is 7th from AK)
TRINES If in lagna = natural ability
If in 5th house = has to work at it
If in 9th house = need a teachers guidance
.

Upadea
1. Troubles are seen from the dusthna from kraka,
especially the eighth house more so if the lagna lord
associates with tmakraka
2. The houses from kraka show experiences we are to face
in this planet that will affect us at a very deep level
3. The fourth house from Moon must also be considered while
examining serious life threatening troubles
64th nava
4. Consider AT LEAST (1) Ri (2) Nava and (3) Drekka
before declaring results

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See from Navamsha lagna

Lagna- any planet in Navamsha lagna the blessing of Vishnu will fructify. You will get the highest knowledge
of that planet. Inborn abilities.
2nd house money
3rd house: the rishis will test you. You are not to hate the 12th from the 4th, heart chakra will not open if you
fail (8th from 8th, minor dustana) bravery, soul level problems with God for doing the wrong things.
4th house health, see lord and sign only
5th house is like lagna, even one benefic here will make plans succeed. Abilities that will be learned naturally
over time. If the 5th lord conjoins any planet you will have devotion for that deity.
6th house what we covet, secretly desire. Troubles come from secret desires. From AK, to what you extent
you work hard to remove sin.
7th house what we love, nature of spouse
8th what we cause hurt to, health issues
9th whom we protect. We will sacrifice our life for this house. Skills from guru.
10th gives wealth. Planets in this house feed you.
11 skills of spouse, sexuality (kama trine)
12 hospitals, retreats, liberation, distant travel.

H Terminology Comments

H Terminology Comments

1 Lagna

We Belong

7 Dra

2 Dhana

We Feed

8 Nidhana We Hurt

We Love

3 Vikrama Attack, Suffer 9 Dharma We Protect

4 Sukha

Our Delight

10 Rajya

We Respect

5 Putra

Our Dreams

11 Lbha

Always Friends

6 Roga

Our Troubles 12 Vyaya

To Pay

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Parara on Sva
karka<ze zu iv la<ze c zu he, zus<vIi]te jatae raja vit init>.
Sva<zaeCDuha> keNe kae[e va papvijRta>, xn-iv*ayutae jatae imEimR)l< vedt!.
krake ubha vipra lagne ca ubha grahe|
ubhasavkite jto rj bhavati nicita||
svocchubhagrah kendre koe v ppavarjit|
dhana-vidyyuto jto mirairmiraphala vedat||

If benefic planets occupy the Kraka and Lagna, then they will
definitely cause rjayoga.
If benefic planets are in the quadrants or trines, then they give wealth
or knowledge respectively.
If both benefic and malefic planets are present then the results are
mixed

Stra 1.2.14-16 see planets in trines as well

tatra ravau rjakryapara||14
The Sun in Sva makes the native a keen government/political worker and good
at social service. [ta=6, ra=2, 26 12
2]
Some astrologers have interpreted tatra as the second house. However, tatra also
means as per the preceding stanza which already refers to Sva . Besides, I
have relied on Parara who has expressed a similar view.
prenduukrayo bhog vidyjv ca||15
The full Moon and Venus is sva give all luxuries of life or an educationist is
produced [respectively]
Parara: The Full Moon makes for a fortune (luxuriant) knowledgeable person and
the aspect of Venus confirms this.
dhturvd kauntyudho vahminajvca bhaume ||16
Mars in sva gives expertise in metallurgy or in arms and warfare or in matters
related to fire.

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Stra 1.2.17-20
vaijastantuvy ilpino vyavahravidaca saumye||17
Mercury in sva gives business acumen and produces a skilled
trader or a weaver, sculptor or one well versed in social and legal
norms (lawyer, counselor)
karma jna nih vedavidaca jve||18
Jupiter in sva makes a karma-yogi who will excel in any field due
to his intelligence or one interested in philosophy and religious or a
priest.
rjaky kmina atendriyca ukre||19
Venus in sva indicates a government or political official or a
passionate person who virile up to a hundred years.
prasiddha karmjva anau||20
Saturn in sva gives success in any line of activity and
consequential fame due to skill & perfection.

Stra 1.2.21-22
dhnukcaurca jagalik lohayantriaca rhau ||21
Rahu in sva produces a bowman or a thief. He may earn by
stealing or by cheating or he maybe capable of handling very
poisonous and dangerous chemicals, medicines etc or an expert in
metals/manufacturing activities.
gajavyavahriacaurca ketau||22
Ketu in sva indicates one who will earn through elephants or
maybe a thief or a swindler.
Separately Parara gives mathematics and computing to the nodes which gives
ability of jyotia (see beyond border). Prefer Nava Lagna to Kraka in this
estimation as Lagna is the seat of fame or how one is known

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Parara
me;e xnui; va ketaE karka<zat! Vyye iste,
zuoeqeq sNe sayuJypadmaNyuyat!.
mee dhanui v ketau krakt vyaye site|
ubhakheea sande syujyapdamnyuyt||
If Ketu is in the twelfth house from kraka in Aries or Sagittarius conjoined or aspected by
benefics, the native is led towards emancipation (of the soul).
12th house from Karakamsha shows where one will spend energy and where you will go after death
Shows the ishta devata, the form of deity which leads one to liberation, like the sun.
9th house from Karakamsa shows dharma devata, the form of deity that protects, guides, keeps us
on the right path.
6th house from Amk is Palana devata, sustains, nourishes, protects. (form of mother) like the moon.
4th house from AK shows form of Devi that protects you
BK and its relation to AK are also very important for understanding Guru and relationship to guru.
BK is like Jupiter.

Stra 1.2.82-53 abilities for tantra- channeling

intense wrathful energies for transformation.
amtya dse caivam||82
These results (religiosity) are also to be examined from the sixth from
the Amatyakaraka.
trikoe ppadveye mntrika||83
If two malefics are in trines (1st, 5th or 9th houses) the native gains
expertise in spells (mantra) and occult knowledge.
ppadte nigrhaka||84
The malefic in trines when aspected by other malefics gives expertise
in black magic.
ubha de anu grhaka||85
The malefics in trines when aspected by benefics gives expertise in
white magic

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BK in Navamsha
Giver of enlightenment
The planet which will pick up the sword against Rahu inside you
See from 5th house
No gem stone is better than BK
Bhakti (devotion) is based on 12 house from BK (count different ways)
Bhakti is based on nature of BK planet and placement from AK
Trine is best you will imbibe the knowledge completely

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4th house from KK

Take care of the 4th house from
karakamsa it is the house of shakti
You need to worship the divine
mother in this form to control the
negativities of the planet
This is the primary Shakti in your life
Take the lord if no planets, take
weakest planet if more than one.

Shakti mantras Das Mahavidya

Sun Om hrim klim hum matangyai namah (Matangi)

Moon - Hrim bhuvaneshvari svaha (Bhuvaneshvari)
Mars- Om hrim bagalambikayai namah (Bagalamukhi)
Mercury Om aim klim sauh tripurayai swaha (Tripura Sundari)
Jupiter Om hrim strim hum ugratare hum phat (wrathful Tara)
Venus Om aim hrim srim klim sauh jagaprasutyai namah (Kamalasundari)
Saturn Om hrim srim krim kalike swaha (Kali)
Rahu Om aim hrim klim hum hsauh vajravairocaniye swaha (Chinamasta)
Ketu Dhum dhumavati thatha (Dhumavati)
Also consider 21 forms of Tara
See Tantric Visions of the Divine Feminine by David Kingsley
Tantric Yoga and the Wisdom Goddesses by Dr. David Frawley

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Ishta devata, Dharma devata, Palana Devata,

and form of Devi

Stra 1.2.70
iya capyaeiviz;e[.
kriy cpayoviiea||
Ketu in the fourth and twelfth (from AK) is specifically indicative of
kaivalyam (liberation)
The moka trikoa are the fourth, eighth and twelfth houses
Natural fourth is Cancer showing the river or flow and indicates
the spiritual path
Natural twelfth is Pisces and shows the goal or final objective of
the river/spiritual path. (the feet, lotus feet, Param padam)
Eighth house shows nija doa (own failings) and Rudra which is
the suffering and forgiveness we seek. Therefore eighth house is
excluded from list

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12th from AK
12 hospitals, retreats, liberation, distant travel.
every planet is welcome, even a debilitated Rahu. The path is clear. If 12th from AK is the same in D-9 and D60, you have continued worship from past life.
Shows where the soul is going, how many strings that need to be cut to become liberated. Ketu is best here.
The sound for cutting the string is strim (if married) and trim (if not married) OM aim klim strim
Om ensures you are taken to satya loka
Aim knowledge (saraswati bija)
Klim (ishta bija)
See grahas aspecting 12th from AK chara karakas you need to finish those karmas.
If Ketu aspects 12th from AK it can cut the bonds
See planets conjoined Ketu. They can guide you to spirituality. If no planets conjoining, see aspects (planet
sight)
If BK is involved with Ketu, you will bow to the guru, follow what guru says
If 12 lord from AK influences Ketu, it is this devotion that can lead to liberation. Ketu shows the spiritual path
that will lead to moksha. Rahu can give egotism

Parara
krkda vyayasthne svabhnyasthe ubhagrahe|
sadgatirjyate tasya ubhalokamavpnuyt||
krakda vyaye ketau ubhakheayutekhite|
tad tu jtate mukti syujyapadampnuyt||
If exalted planets or planets in own sign (i.e. 12th Lord itself) or
natural benefics are placed in the 12th house from Kraka,
the soul transmigrates to beneficial world after death. If Ketu is
so placed and only aspected or joined benefics, final
emancipation (from the cycle of rebirth) shall be obtained.

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Devat
Stra 1.2.72
raviketubhy ive bhakti||
The Sun & Ketu in the 12th house indicates a devote of
Siva.
Stra 1.2.73
candrea gaurym||
Moon shows devotion towards Gauri (the fair lady who is
the consort of Lord Siva and the Divine Mother).
iva Pura states that Kali did sadhana to become
Gour and during sdhan was guarded by Tiger and
later got a Lion as Vahana from Brahma. However, iva
gave her the bull Va as He had Nandi.

Devat
Stra 1.2.74
ukrea lakym||
Venus shows devotion for Lakm the Goddess of wealth &
corn and consort of Viu).
Parasara adds that the native will be prosperous.
Stra 1.2.75
kujena skande||
Mars shows devotion towards Skanda (Kartikeya).
Stra 1.2.76
budhasnibhy viau||
Mercury or Saturn indicates devotion towards Lord Viu
[and Nryaa].

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Devat
Stra 1.2.77
guru smbaive ||
Jupiter indicates devotion towards
Samba Siva.
Samba iva is Guru, self created or
absolute truth seeker
Stra 1.2.78
rhua tmasy durgpca||
Rahu shows devotion towards Tamasi
(destroyer of darkness) or Durga
(destroyer of all evils).
Stra 1.2.79
ketun gaee skande ca ||
Ketu shows devotion towards Ganapati
or Skanda. {Skanda is not warrior form
here but Subrahmanya}

Mantras
Sun Namah Sivaya
Moon Namah Gaurikayai
Mars Namah Skandaya
Mercury Namah Vishnave
Jupiter Namah Sambashivaya
Venus Namah Lakshmai
Saturn Namah Vishnave
Rahu - Om Durgayei Namah*
Ketu Om Gam Ganapataye Namah *

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dispositor of ketu aspect lagna by sign in D-60

Tulku

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Chod practitioner

Louis Armstrong rectified to 21:52

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Bill Cosby Vargottama

Lifelong suicidal depression

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Divination
based on your connections through
meditation and spiritual practice
Many methods
Prashna/horary astrology
Omens
Tarot
Mo, I Ching

Wisdom Deity
Manjushri is always depicted
holding a flaming sword in
his right hand and a lotus
flower in his left hand that
supports the Prajnaparamita text. The flaming
sword is likewise symbolic of
wisdom cutting through
ignorance, while its flames
represent the radiance of
wisdom that lights up the
darkness of ignorance.

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OM AH RA PA TSA NA DHI
1.
2.
3.
4.
5.
6.

AH space - ear sound - pervades all

activities
RA fire - eye form - power, subduing
PA water tongue taste peace,
purification
TSA air body touch violence,
destruction
NA earth nose smell increasing,
prosperity
DHI- wisdom mind thoughts activities
of excellence

Tarot of the Holy Light

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Six Paramitas (perfections)

Bodhichitta in Practice
GENEROSITY- If you wish for enlightenment, you
must give of your own body, not to mention other
things such as wealth and material possessions. You
should give with unceasing generosity, without any
hope of repayment. This is the way of Bodhisattva
practice.
DISCIPLINE - If, lacking moral discipline (shila) you
cannot achieve even your own benefit, to think of
benefiting others is simply a joke. Therefore guard
your moral discipline, staying free from worldly
purpose. This is the way of Bodhisattva practice.

PATIENCE - For the Bodhisattva who desires the wealth of

virtue, those who harm him are like a precious treasure.
Therefore, meditate on forbearance without hating anyone.
This is the way of Bodhisattva practice.
DILIGENCE - Acting only in their own self-interest, the
Sravakas and Pratyeka-Buddhas exert themselves as though
extinguishing fires on their own heads. How much more
then should the Bodhisattva undertake to practice diligence,
the source of all qualities which serve to benefit others.
This is the way of Bodhisattva practice.

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CONCENTRATION -Understand that through higher

insight (lhag-thong), founded on tranquility (shinay), conflicting emotions are utterly destroyed.
For this reason, you should practice concentration
that transcends even the four formless realms. This
is the way of Bodhisattva practice.

WISDOM - In the absence of discriminating wisdom

(the sixth perfection), the remaining five
perfections, cannot bring one to enlightenment.
Using skillful methods, and remaining free of the
concepts of subject, object, and action, meditate
on the perfection of wisdom. This is the way of
Bodhisattva practice.

Pema Lungtok Gyatso on Tonglen

For the daily practice, imagine that you are surrounded by all sentient
beings of the six classes, who are gathered in human form, tormented
by their suffering in a pitiful state. Think that your happiness and
virtue is sent to them along with your breath just as before. Once
again, receive their negativity and misery just like before. In your
heart, the self-cherishing attitude abides in the aspect of a scorpion,
and all of their suffering then strikes it. Like a feather incinerated by
fire, think that the scorpion is completely removed.
(Tonglen) also constitutes being the practice of the six paramitas
because sending happiness and virtue amounts to generosity;
receiving negativity and suffering, to patience; when doing so,
guarding from self -cherishing and personal interests is discipline;
taking joy in these deeds is diligence; single pointedly concentrating
upon this is concentration; and precisely knowing how to engage in
this practice is prajna (wisdom)
Chenrezig practice

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aspiration
To release the suffering of all
countless sentient beings,
I dedicate that merit of all the
positive virtue from everything I
have done so far,
Without subject, object or
interaction,
to the attainment of
enlightenment: this is the
practice of the bodhisattva.

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