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Understanding Genders
Science explained people, but could not understand them. After
long centuries among the bones and muscles it might be
advancing to knowledge of the nerves, but this would never give
understanding, poignantly put by E.M Forester, these words
stand true, especially when it comes to the general
understanding and attitudes of most of us towards accepting the
presence of the third gender.
Our innate predisposition to shun the oddities of nature can be
one reason, but cannot be an excuse for this lack of
understanding and an overall insensitivity and unacceptability of
a person's non-conformity to the established traditional gender
continuum. The fact of the matter is that the binary division of
genders is so deeply embedded in our minds that a person can
only be a man or a woman to demand his share of respect and
rights as a human being.
Gender non-conformity is relentlessly punished through
marginalization and by pushing the non-conformists to the
fringes of the society; thus, making these stigmatized beings
vulnerable to the unthinkable psychological and physical
violence.
The dominant discourse on human rights in Pakistan has yet to
discern gender non-conformists human rights abuses as an
issue.
Sensational and vague stories surrounding the third gender
roles, sexuality, and their secretive customs and culture make it
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about eight months ago. About eight months ago, when I was
walking back to my house, a group of local hustlers kidnapped
me. They took all the money I had, and raped me. Later, after
beating the hell out of me, they cut my long hair off with a knife,
threw me in the street and ran away.
None of my neighbors came to my rescue, said Pathani, her
eyes welling up with hurt and disgrace. Even when I was lying
half dead in the street no one came to help.
This is not an unusual incidence of violence and disgrace in a
khawaja sara's life.
But what makes Hina's case extraordinary is her courage and
Bindya Rana's support. Rana, president of Gender Interactive
Alliance (GIA), a non-governmental organization (NGO) working
for the protection of the rights of khawaja saras' is also the
official spokesperson for the khawaja sara community in Sindh.
It was Rana who heard about the unpleasant incident and took
Hina to a nearby hospital and registered a case against the
kidnappers. She not only reported the case in the police station,
but also pursued it in the Sindh High Court.
Sharing her disgruntlement, Rana said: This shocking instance
of brutal violence portrays the ever-present fear under which a
khawaja sara leads her life, explained Rana.
Hina was lucky, because many a times the violence is inflicted by
the police itself, and such cases mostly go unreported, said Rana.
In many instances, the police is found to either be the direct
source of violence, or protecting the assailants belonging to
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Inhospitable Hospitals
The night Pathani was raped, Rana tried to call several
ambulance services to take her to the hospital, but to no avail. I
tried to call many free ambulance services, but none of them
came. With much difficulty we hired a car and took her to the
hospital for medical care. Hina could have died that night had we
not decided to rent a vehicle, said Rana. Khawaja saras are
treated worse than animals, continued Rana. A simple task like
going from one place to another becomes an ordeal if one is
neither male nor female.
The disgrace continued even inside the hospital, the medical
staff refused to treat Pathani as they thought it was a police case.
Only when Rana lodged a First Information Report (FIR) with the
local police station that Pathani was treated. Her registration as
a patient, and the hospital staff's confusion, about which ward
she should be put into, and their sneering contempt of our
presence in the hospital, are other painful stories that I don't
want to get into, said Rana. Men or women can never
understand this puzzling world in which a transgender leads his
life. It is hell on earth, not only due to our psychological or
physical state, but more because of the indifference and
intolerance of the so called 'normal' people around us. The
medical establishment discriminates khawaja saras at various
levels, whether they go in for treatment of common ailments, or
sexually transmitted diseases (STDs), HIV (Human
Immunodeficiency Virus) and AIDS (Acquired Immunodeficiency
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Syndrome).
Sex reassignment or castrations are other serious concerns that
need to be looked into with care. In the west, there are strict
regulations and legal frameworks governing surgeries related to
sex reassignment. Sex reassignment surgery is an extremely
complex surgery that requires strict protocols and guidelines. It
precedes and follows hormonal treatments and extensive
psychological counseling without which it is highly probable that
it can result in serious psychological and physical impairment.
But, unfortunately in Pakistan most of the khawaja saras
undergo these operations, in extremely hazardous and
A Derisive Media
Transgender appear in mass media only as objects of ridicule
and derision. As far as the portrayal of the real life dilemmas of
the transgender community is concerned, there is a resounding
silence. While depicting a transgender, the vernacular media, in
particular, strictly follows the heterosexist point of view and
exposes them as lurid, sleazy and evil.
It has also been observed that the local media liberally uses a
wide range of derogatory epithets to refer to khawaja sara; for
instance, khusra, hijra, chukka etc. All these labels are based on
the outdated patriarchal perception of gender identity, hailing
from the idea of masculinity and sexual potency as the norm.
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This case study has been authored by Ms. Gulnaz Nisar Bhutta. During its compilation expert opinion on the subject was sought from
Ms. Nargis N. D. Khan, Minister for Social Welfare; and Ms. Nuzhat Kidvai, Convenor, Women Action Forum.
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