Documente Academic
Documente Profesional
Documente Cultură
1927
Vol
5,
Nc
WITNESS.
TESTIMONY
A N D
ns from
T H E HONOR O A K C H R I S T I A N F E L L O W S H I P C E N T R E ,
Honor Oak Road, London, S.E.23.
Meetings for S p i r i t u a l Edification, the Proclamation of the Gospel, Prayer and Fellowship.
S U N D A Y S : 1 1 a.m. and i\M) p.m.
MONDAYS : 8 ( P r a y e r M e e t i n g ) .
,..
jMimstcrs:
All
WKD.NKSIIAYS : S ( B i h l c School).
S A T U R D A Y S : 7 . 3 0 (Prayer Meeting).
T . AUSTIN--SPANKS
.
I . IMAIHIC JKI'I-'KKVS
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1 "73
A WITNESS
MINISTER'S
LETTER
January,
BELOVED
or
AND A
1927.
THE LORD,
I s n o t t h e L o r d H i m s e l f o u r L i g h t a n d our
S a l v a t i o n , a n d t h e v e r y S t r e n g t h of our l i f e ?
W h o m s h a l l w e fear, a n d of w h a t shall we be
a f r a i d ? H i s might is ours. T h i n k of i t ! I f
God be t h u s f o r us, l e t us measure t h e t h i n g
t h a t can be against us : " He u t t e r e d H i s voice :
t h e e a r t h m e l t e d . " N o t h i n g can s t a n d before
t h e confession of o u r G o d . H i s Voice is h e a r d
i n t h e h e a r t - t e s t i m o n y of t h e weakest s a i n t ,
f o r none can say, Jesus is L o r d ! " b u t b y t h e
H o l y Ghost. I t is therefore t h e H o l y S p i r i t
t h a t t h e n speaks. T h i s is *' T h e T e s t i m o n y of
Jesus " before w h i c h S a t a n is o v e r t h r o w n .
A n d t h e S t r e n g t h is within:
" I in y o u " J
H e s h a l l be in y o u . I t was t h i s i n d w e l l i n g
of G o d b y t h e H o l y S p i r i t t h a t enabled P a u l
t o s p i r i t u a l l y boast, " I c a n do a l l t h i n g s
t h r o u g h C h r i s t W h o in-strengtheneth me ! "
H i s m i n i s t r y also waB a c c o r d i n g t o t h e inw o r k i n g of t h i s S t r e n g t h : " according t o H i s
power w h i c h w o r k e t h i n m e m i g h t i l y . " T h e
resources of G o d t h e r e f o r e w a i t a t t h e heart of
those w h o dare believe.
S t r e n g t h was w o n t t o come o u t of Z i o n , f r o m
t h e s a n c t u a r y . T h e r e t h e g l o r y of t h e L o r d
was revealed : " 0 T h o u , W h o dwellest between
the c h e r u b i m , shine f o r t h ! "
B u t n o w i t is
as f r o m w i t h i n t h e s p i r i t of H i s o w n redeemed,
w h o m H e h a t h chosen f o r H i s h a b i t a t i o n ,
w o u l d God r e v e a l H i m s e l f ; a n d s t r e n g t h , a u t h o r i t y , a n d p o w e r are w i t h i n t h e believing
h e a r t , as we open i t o n t h e h e a v e n w a r d side t o
H i m W h o m o u r soul l o v e t h . T h e resources of
heaven w a i t a t t h y d o o r , b e l i e v i n g c h i l d of G o d !
So i n t h e darkness, here is t h e L i g h t , f o r i t is
the l i g h t of a n i n d w e l l i n g L i f e according t o H i s
promise : " H e t h a t f o l l o w e t h M e , s h a l l n o t w a l k
i n darkness ; b u t s h a l l have t h e l i g h t of L i f e . "
A n d , again, i n o u r weakness (so r e a d i l y
acknowledged^ L o r d !) here i s our S t r e n g t h .
T h e v e r y M i g h t of G o d is i n these feeble b u t
believing hearts. W e w i l l n o t be i n t i m i d a t e d
' b y a l l t h e w r a t h a n d f u r y of t h e adversary ;
n e i t h e r are w e dismayed b y t h e palpable i n effectiveness of o u r o w n resources, f o r H e W h o
is stronger t h a n t h e s t r o n g , lias come i n t o
abide w i t h us." Our weakness b u t affords a
richer o p p o r t u n i t y f o r God's grace, and t h e
occasion s h a l l enhance H i s g l o r y .
T h e key-stronghold t o a l l t h e l a n d of promise,
J e r i c h o , collapses t o t h e mere shout of a
TESTIMONY
41
MINISTRY
THE
AND F E L L O W S H I P
j
I
j
]
44
44
44
I t was necessary t o m a k e
i t clear t h a t w i t h o u r r e m o v a l f r o m t h e f o r m e r
premises we h a d come o u t u p o n t h e clear basis
of a f e l l o w s h i p i n t h e S p i r i t t h r o u g h t h e
redeeming grace of our God i n t h e Christ,
c r u c i f i e d . A l l o r g a n i s a t i o n , as such, has been
l e f t b e h i n d . T h e old church membership r o l l
has ceased t o e x i s t , a n d a l l t h e a d m i n i s t r a t i o n
w h i c h depended u p o n t h a t system of " c h u r c h
g o v e r n m e n t , " i n c l u d i n g the'deaconate, has i n
like manner concluded its t e r m .
B u t t h e r e w i l l be ordcrings of fellowship i n
l i f e a n d service a n d i t is f o r t h e coming f o r t h
T H E FELLOWSHIP.
i THE
HOSTEL.
44
WITNESS
AND A
T h e H o s t e l w i l l be a guest-bouse f o r servants
of G o d f r o m a l l p a r t s of t h e w o r l d w h o r e t u r n
f r o m strenuous labours a n d c o n f l i c t , needing
t h e rest a n d r e i n f o r c e m e n t we t r u s t t h e i r f e l l o w ship w i t h us w i l l p r o v i d e . T h e possibilities of
t h i s m i n i s t r y are v e r y g r e a t .
TESTIMONY
A PERSONAL L E T T E R
BELOVED I N T H E LORD,
T h e b u r d e n of indebtedness and g r a t i t u d e
has become so great t h a t I m u s t m a k e a n
' o u t l e t t h o u g h so i n a d e q u a t e b y t h i s brief
T R A I N I N G C E N T R E : T h e t i m e has c o m e f o r
: personal n o t e . F o r a l l t h e w o n d e r f u l kindness
a d e f i n i t e c o m m e n c i n g of t h i s w o r k . A l r e a d y
; shown i n so m a n y ways d u r i n g t h i s t i m e of
there are several a p p l i c a n t s w a i t i n g f o r t h i s
! sicknessboth i n s p i r i t u a l u p h o l d i n g and i n
announcement.
G o d has b r o u g h t i n t o our
l i f t i n g a l l t h e t e m p o r a l concern f r o m us b y
F e l l o w s h i p a sufficient n u m b e r of those " a p t
! so m a n y a n d generous g i f t s f o r a l l t h e tokens
t o teach " u n d e r H i s a n o i n t i n g , a n d we are able
| of t h o u g h t a n d care f r o m numerous friends
t o go r i g h t ahead. W e do n o t specify here a n y
near a n d f a r , I do tender a g r a t i t u d e w h i c h
details of o u r p r o s p e c t i v e course. W e m u s t obcan never be expressed i n w o r d s . T h i s t r u l y
t a i n a l l such m a t t e r f r o m t h e L o r d , b u t a l l w h o
is t h e Grace of G o d r e s t i n g u p o n y o u , for I
are interested i n t h i s " d e p a r t m e n t , " i f i t m a y
: a m the leaBt of a l l i n worthiness of t h i s great
be so t e r m e d , of o u r F e l l o w s h i p a n d M i n i s t r y
j kindness, I do t r u s t t h a t i n some w a y a
are requested t o w r i t e n o w t o
! m i n i s t r y enriched b y t h i s t i m e of going i n t o
t h e depths w i t h t h e L o r d w i l l w o r k out t o
M r . G. P A T E R S O N ,
! y o u r u p b u t t d i n g a n d blessing.
H o n o r O a k C h r i s t i a n F e l l o w s h i p Centre,
"Undoubtedly t h e r e was some v e r y great
H o n o r O a k R o a d , S.E.23.
purpose i n t h e m i n d of God i n t a k i n g one
PRESENT.
t h r o u g h t h i s , a n d I t h i n k m a n y of us here i n
W e rejoice a t t h e s e t t l e m e n t o f o u r dear b r o t h e r ,
t h e local fellowship are already able t o discern
t h e R e v . D o u g l a s W o o d , l a t e of M a t l o c k , i n our
something of t h i s .
M a y i t a l l be realised and
near v i c i n i t y . M r . W o o d has n o w a free i t i n e r n o t h i n g be l o s t . T h e t e s t i m o n y t o t h e Resura n t m i n i s t r y w i t h i n h i s o w n " c h u r c h , " b u t he
r e c t i o n iB g r e a t l y strengthened, a n d our witness
belongs t o t h a t One C h u r c h , w h i c h is H i s B o d y .
t o H i s L i f e as o u t of d e a t h is c o n f i r m e d . There
A n d t h e L o r d haB b r o u g h t his dear w i f e a n d
were e v i d e n t l y some t h i n g s w h i c h could n o t
himself i n t o close a n d affectionate f e l l o w s h i p
be b r o u g h t a b o u t i n a n y other w a y . a n d f o r
w i t h ourselves. W e are l o o k i n g f o r w a r d t o a n t h e accomplishment of w h i c h t h e L o r d d i d n o t
increasing blessing as t h i s f r e e i n g of o u r b r o t h e r
esteem t h i s t o be t o o great a price. L o o k i n g
f o r t h e p r o c l a m a t i o n of t h e whole counsel of
back over i t a l l one is fascinated w i t h t h e m a n y
G o d becomes m o r e a n d m o r e m a n i f e s t .
revelations of t h e h o l d i n g of H i s h a n d . T h e
ABSENT.
f u l l s t o r y m a y or m a y never be t o l d , b u t one
feels t h a t , f o r t h e Bake of t h e " T e s t i m o n y " one
A n o t h e r s e r v a n t of God, w h o h a d also come
should r e c o r d t h a t , i n t h e i r different ways,
i n t o close f e l l o w s h i p w i t h i i s , t h e R e v . T . A .
i n d e p e n d e n t l y of one another, and q u i t e imH o m e , V i c a r of H a d d o n , near P e t e r b o r o u g h ,
i
solicited, Burgeons a n d nurses, a n d others i n a
was called suddenly, i n t o t h e G l o r y of H i s
I
p
o s i t i o n t o j u d g e , h a v e declared w i t h emphasis
Presence a week ago. H i s was a p u r e s p i r i t .
l i f e is n o t t h e i r OAVII.
Y o u r s i n t h e one L i f e a n d Witness,
T . AUSTIN-SPARKS.
A
44
WITNESS AND A
PARABLES OF T H E CROSS"
D E A T H I S T H E G A T E OF L I F E .
44
41
.5
TESTIMONY
44
D E A T H TO S I N ' S P E N A L T Y I S T H E W A Y O U T I N T O
A L I F E OF J U S T I F I C A T I O N .
44
ACKNOWLEDGMENT
T h e following gifts, as a p a r t f r o m local c o n t r i b u tions, were received for the m a i n t e n a n c e of t h i s
paper d u r i n g D e c e m b e r :
R e d Cliff G a r d e n s , 1 8 s . ; D o v e r , 7s. 9 d . ; P a l m e r ' s
G r e e n , 1 0 s . ; A s h f o r d , 1 0 s . ; Cardiff, 1 0 s . ; Golders
Green, 4s. 8 d . ; S t o k e N e w i n g t o n , 4s. 6 d . ; W e s t
E a l i n g , 2s.-; Glasgow, 2s. 6d..; W o k i n g , 5 s . ; Cardiff,
4s. 6 d . ; W o r t h i n g , 2s. 6 d . ; I p s w i c h , 5 s . ; Carlisle,
5 s . ; Chichester, 2s. 6 d . ; B u c k s . , 2s. 6 d . ; D e n m a r k
H i l l , I s . ; B l a c k p o o l , 2s. 6 d . ; P a l m e r ' s Green, 10s.;
H o r n s e y R i s e , 5s. T o t a l 5 14 11. T h e L o r d be
thanked.
FEBRUARY CONFERENCE
T h i s w i l l be h e l d ( D . Y . ) u p o n the first week-end
i n the m o n t h .
F r i d a y to M o n d a y , inclusive,
F e b i u a r y 4 to 7.
T h e Conference w i l l m a r k . the p r a c t i c a l beginnings of - our extension i n ministry,- for by t h a t date
.we hope to h a v e L a d y Ogle a n d Mrs. B r a n d i n our
m i d s t ; and our.brother
also.
A SIGN
W h a t does i t m e a n to b e g i v e n to t h e L o r d 1
has
come to m e a n to be Messed a n d to be m a d e a
.blessing. T h a t is n o t a t r u e c o n c e p t i o n i f j u s t
left there. These p a s s a g e s w h i c h w e h a v e
read c o n t a i n a p r o p o s i t i o n w h i c h is t h e central
a n d basic p r i n c i p l e of consecration t o t h e L o r d ,
of being g i v e n t o t h e L o r d . ' A n d w h a t is i t ?
T h a t H e m i g h t m a k e us a sign: T h e y c o n t a i n
t h i s l a w , w h i c h w e have o f t e n p o i n t e d o u t , t h a t
God i n H i s e t e r n a l purpose determines t h a t t h e
m e t h o d of H i s r e a l i s a t i o n shuold be b y a n
i n c a r n a t i o n of H i m s e l f , t h a t i s , a manifestation,
of H i m s e l f i n t h e flesh ; a n d t h a t H e should do
something i n t h a t i n c a r n a t i o n w h i c h w o u l d
be a sign t o t h e universe, t h a t should signify
something of t h e i n f i n i t e W i s d o m , Power, a n d
Sovereignty of G o d t h a t H e should t a k e
h o l d of t h e f o r m of a m a n , a n d i n t h a t f o r m do
things and s a y : " L o o k at t h a t and learn."
B y w h a t H e does i n such a n i n s t r u m e n t , H e is
m a k i n g t h a t i n s t r u m e n t a sign a n d signification
n o t o n l y t o m a n , b u t t o angels of t h e t w o
hierarchies, t h e d i v i n e a n d t h e satanic.
As
exampled i n J o b , t h a t H e m i g h t do a t h i n g
t h a t t h e whole hosts of angels a n d demons
should l o o k a t a n d l e a r n , a n d be m a d e w i s e ;
so t h a t i n e v e r y r e a l m , amongst m e n a n d i n t h e
heavenlies, t h e lower a n d t h e super heavenlies,
G o d s h o u l d be able t o do a t h i n g i n those w h o
are H i s , w h i c h m i g h t be t h e means of i n s t r u c t i n g , m a k i n g aware, i n f o r m i n g a n d demonstrating.
Moses was a sign t o t h e Children of Israel.
H e disobeyed G o d a n d G o d h a d a t once t o . act,
a n d because Moses s t o o d i n such a p r o m i n e n t
p o s i t i o n before t h e people, his disobedience* was
p u b l i c l y punished. I n t h a t j u d g m e n t he became
a sign t o t h e Israelites, lest t h e y should come
t o l i g h t l y regard t h e s i n of disobedience.
A n d w i t h us, t h e r e w i l l o f t e n have t o be a
p u b l i c d e m o n s t r a t i o n a n d j u d g m e n t of t h e
flesh, f o r t h e w a r n i n g of others, as w e l l as t h e
v i n d i c a t i o n of t h e T r u t h i n i t s l i v i n g o u t w o r k i n g .
Moses was God's s i g n . I t costs t o be G o d s
s i g n : A r e we w i l l i n g ? H o w great t h e cost
t o Moses ! b u t t h e a f t e r w a r d !
:
T h a t t h i s is a p r i n c i p l e of D i v i n e dealing i s
i l l u s t r a t e d i n t h e f o l l o w i n g scriptures :
E z e k . x i i . 6. " I have set thee f o r a B i g n . "
44
44
t h e ministers of C h r i B t . "
A WtTNfcSS
AND
4 4
_7
A TEsTllVlOiSY
4 4
I t a k e i t t h a t we w h o are gathered i n
this place to-night are a l l t h e L o r d s people.
N e a r l y a l l of us are i n t h i s f e l l o w s h i p , of t h e
S p i r i t , h a v i n g abandoned ourselves t o go w i t h
t h e L o r d a l l t h e w a y . I t seems t o me t h a t t h i s
m o m e n t is a m o m e n t w h e n we s h o u l d face the
i m p l i c a t i o n of t h i s w o r d ; as t o whether, we- are
going t h e p o p u l a r w a y , or w h e t h e r w e are going
t h e u n p o p u l a r w a y ; as t o w h e t h e r w e are going
t o be the. L o r d ' s S i g n . W h e n P a u l u t t e r e d
these-words : G o d has made us l a s t of a l l a
spectacle," he was t a k i n g account of t h e h o l i days of t h e R o m a n s , w h e n t h e y gathered f o r a
d a y s s p o r t ; w h e n a l l t h e o t h e r t h i n g s h a d been
g o t t h r o u g h , t h e last t h i n g was t h e t u r n i n g i n t o
t h e arena of c r i m i n a l s w h o were made s p o r t of
t o c r o w n t h i s h o l i d a y , f o r people t o l a u g h a t ,
jeer a t , r i d i c u l e , make f u n o f ; a n d P a u l s a y s :
L a s t of a l l , we are made a spectacle ' " t h e
w o r l d laughs. J u s t as t h e w o r l d laughed a t
Nehemiah i n t h e b u i l d i n g of t h e walls of
Jerusalem.
God has made us a spectacle." A r e we
ready t o be made a " S i g n " ?
The thing
w h i c h t h e w o r l d laughs a t ? T h e croBB of t h e
L o r d Jesus has p r o v e d ever a n d always t o h a v e
been t h e superlative wisdom and p o w e r of G o d .
F o r t h e t i m e being the sharing of t h e CTOBB is
t h e real t e s t . T h e Master e n d u r e d t h e cross,
and despised t h e shame, i n order t o be made a
sign. W a s . t h e r e ever a Sign m o r e gloriouB a n d
44
44
44
ANfr A
m i g h t y t h a n t h a t cross ?
So o u r M a s t e r came t o t h e e n d , a n d s a i d :
" F o r t h e i r sakes I consecrate M y s e l f , f o r t h e i r
sakes I give M y s e l f u n t o t h e f u l l c o n s e c r a t i o n ;
a n d t h a t consecration is t h e cross ; a n d I a m
w i l l i n g t o be m a d e a
spectacle' to men,
demons a n d angels, f o r t h e i r sakes." T h e L o r d
w a n t s us t o be Signs. One says t h i s w i t h b a t e d
b r e a t h , k n o w i n g l i t t l e of w h a t i t means, b u t
k n o w i n g also t h a t H i s Grace is sufficient.
B e l o v e d , H e is j u s t Beeking t o g a t h e r a c o m p a n y
of people t o g e t h e r w i t h w h o m H e c a n m a k e a
Sign, n o t o n l y of suffering a n d a f f l i c t i o n , b u t of
Power a n d G l o r y , t o show t o others H i s W i s d o m , H i s A l i g h t , H i s S o v e r e i g n t y , H i s Grace.
W i l l y o u say o n those t e r m s , o n t h a t g r o u n d :
" I a m the* L o r d ' s . A t T h y feet I f a l l ; t o
suffer, l i v e o r d i e , f o r m y L o r d c r u c i f i e d " ?
T h i s is w h a t i t means t o be H i s witnesses..
" Y e are m y witnesses " i t does n o t m e a n
going o u t a n d t a l k i n g ; i t means t h e L o r d
w o r k i n g o u t i n o u r l i v e s , a n d others l o o k i n g o n ,
a n d Baying : T h a t is t h e M i n d of G o d ; t h a t is
t h e W a y of G o d ; t h a t is t h e W i l l of G o d . "
And
aB H e does i t , so demons l e a r n w h a t G o d is, t h e
G l o r y of G o d , t h e S o v e r e i g n t y of G o d ; angels
b o w because of H i s doings i n t h e C h u r c h , a n d
g l o r i f y H i m o n o u r behalf.
M a y H e l e a d us t o g i v e o u r assent a n d consent i n a n e w , f r e s h a c t of a b a n d o n m e n t a n d
consecration i n d i v i d u a l l y , a n d as a people, f o r
these c o m i n g d a y s .
T . A . S.
4
44
T H E SECKET OF
FRUITFULNESS
E z e k i e l x l v i i . 12.
A n d b y t h e r i v e r , u p o n t h e b a n k thereof, o n
t h i s side a n d o n t h a t side s h a l l g r o w a l l trees
f o r m e a t whose l i f e s h a l l n o t f a d e , n e i t h e r shall
t h e f r u i t thereof be consumed. I t shall b r i n g
f o r t h new f r u i t a c c o r d i n g t o his m o n t h s , because t h e i r w a t e r s h a v e issued o u t of t h e sanct u a r y , a n d t h e f r u i t thereof s h a l l be f o r m e a t ,
a n d t h e l i f e thereof f o r m e d i c i n e . "
T h a t is a p i c t u r e of w h a t L i f e i s , w h e n H e
W h o is t h e L i f e has H i s w a y .
W h e n Christ
W h o iB our l i f e fills a n d possesses, t h i s is w h a t
happens. T h e l i f e m u s t c u l m i n a t e i n f r u i t ; no
m a n l i v e t h u n t o himself.
Y o u c a n n o t have
t h e L i f e of C h r i s t i n possession a n d l i v e u n t o
yourself. T h a t l i f e flows t h r o u g h f o r others,
f o r t h e r e p r o d u c t i o n of t h a t L i f e i n others. T h i s
is according t o t h e w o r d of t h e L o r d H i m s e l f .
There is t h e p u r g i n g of t h e v i n e , f o r t h e t h i n g
44
TESTIMONY
t h e L o r d H i m s e l f has eyes u p o n is f r u i t ; a n d i f
t h e r e is f r u i t , t h e n m o r e f r u i t .
A n d so w i t h
y o u a n d m e t h e L o r d has t h i s before H i m ; n o t
suffering f o r s u f f e r i n g s sake, n o t a n experience
of life j u s t f o r i t s o w n e n j o y m e n t . H e has a n
end i n v i e w , a n d t h e e n d i n v i e w is f r u i t , fruit.
F r u i t o n t h i s side a n d o n t h a t side. I l i k e t h a t .
N o t j u s t inside here, a n d none outsidethis
Bide a n d t h a t side. O n t h e s o u t h side where i t
is sunny a n d p l e a s a n t ; o n the n o r t h side where
i t is bleak a n d c o l d .
I n y o u r p r i v a t e life,
f r u i t ; i n your public life, f r u i t .
A n d the
f r u i t s h a l l n o t f a d e , n e i t h e r shall i t be cons u m e d n o t dependent u p o n
circumstances,
nor u p o n environment.
N o matter what
t h e days m a y be l i k e , no m a t t e r w h a t the
d r o u g h t m a y be, t h e f r u i t is n o t affected. The
life
is n o t affected, therefore t h e f r u i t is
n o t affected.
A n d a l l t h r o u g h t h e year, acc o r d i n g t o t h e m o n t h s , i t w o u l d seem every
m o n t h , new f r u i t . Y o u cannot h a v e t h a t i n
n a t u r e . N o , i t is n o t n a t u r e , i t is t h e supern a t u r a l c o n t i n u a l f r u i t - b e a r i n g ; when m a n
w o u l d l o o k f o r i t , a n d w h e n he w o u l d n o t look
f o r i t ; w h e n i t is expected, w h e n i t is e n t i r e l y
unexpected. T h e end of t h i s f r u i t means t h e
feeding of souls.
I t is f r u i t f o r m e a t O h !
t h e r e are h u n g r y souls a l l r o u n d .
O n l y one
t h i n g w i l l m e e t t h e i r need, a n d t h a t is L I F E ,
H I S L I F E . W o r d s w o n ' t do i t . H I S L I F E
w i l l do i t . A n d H I S L I F E is i n t h e f r u i t , H i s
f r u i t satisfies. A n d t h e r e a r j diseased souls, a n d
t h e medicine is t h e L I F E , t h e all-conquering
L i f e , l i f e t h a t conquers d e a t h .
N o w t h a t is n o t Bimply a p r e t t y p i c t u r e .
T h a t is a f a c t of G o d . F u l f i l t h e c o n d i t i o n s ,
t h a t w i l l b e ; f o r t h a t is H i s p u r p o s e ; t h a t is t h e
end i n v i e w ; H e m u s t have f r u i t .
A n d so
someone sayBwe w i l l j u s t get i n t o t h a t verse
r i g h t a w a y . W e l l y o u c a n ' t . N o , y o u can*t.
Y o u can become a c a n d i d a t e f o r t h a t verso r i g h t
a w a y ; b u t y o u cannot j u m p f r o m barrenness
t o f r u i t f u l n e s s i n five m i n u t e s . God wants t o
get y o u i n t o t h a t verse, i n t o t h a t l i v i n g w o r d
of H i s ; a n d i f y o u w a n t t o get t h o r c w i l h God,
t h e n y o u w i l l have t o goGod'B w a y ; a n d God's
w a y is i n d i c a t e d r i g h t i n t h e verse. T h o secret
of t h e f r u i t f u l n e s s is t h e r e . T h o secret is there
because there is revealed t h e cause; a n d y o u r
l i f e w i l l never he f r u i t f u l w i t h o u t , an adequate
cause. G o t t h e cause, and y o u w i l l have t h e
effect. I t is n o use t i n k e r i n g w i t h t h e effect.
God is dealing w i t h t h e cause. God takes y o n
r i g h t t o t h e cause.
T h e r e is b o u n d t o issue
such fruittulnesB because i t says their waters
( t h e y a p p r o p r i a t e these waters) t h e i r l i f e , t h e y
A WITNESS
AND A
TESTIMONY
T h e w a y f o r t h e p u b l i c , ( t h e y c a n o n l y go
were t h e i r s t h e i r w a t e r s , t h e y issued out of
i n w h e n t h s p r i e s t goeB i n , b u t w h e n t h e prieBl
t he s a n c t u a r y ; a n d t h a t is t h e secret of t h e
goes i n t h e y c a n c h o o s e ) :
f r u i t f u l n e s s ; so i f y o u w a n t t h e f r u i t f u l n e s s y o u
" H e t h a t c n t e r e t h b y t h e way of t h e n o r t h
have got t o get back t o t h e s o u r c e ; a n d y o u
gate t o w o r s h i p shall go f o r t h b y t h s way. of
have g o t t o b e g i n w i t h God, where the r i v e r
t h o south g a t e ; and he t h a t c n t e r e t h b y w a y
begins, a n d t h e n f o l l o w w i t h h i n i . s t e p b y step,
of t h e s o u t h gate shall go f o r t h b y t h o w a y
stage b y stage, u n t i l H e , i n H i s o w n t i m e a n d
w a y , b r i n g s y o u i n t o t h a t f r u i t f u l n e s s . I t is
of t h e n o r t h g a t e "
n o t done i n .five m i n u t e s .
G o d has patience
b u t t h r o u g h t h a t n o r t h gate t h e y have got t o
w i t h y o u a n d w i t h m e . I r . i t us h a v e patience
go, some t i m e , a n d t h e S p i r i t of t h e L o r d
w i t h G o d . L e t us corns back t h e n , a n d t r a c e j emphasizes t h a t n o r t h a n d s o u t h , i f we are
the r i v e r b a n k , a w a y f r o m t h ? ssenes of f r u i t - j i n quest of f r u i t , a n d t h e l i f e t h a t gives f r u i t .
fulness, r i g h t b a c k t o t h e source., t o t h e sancT u r n t o t h a t w o r d i n t h e 4 t h chap. Song of
t u a r y , a n d S3c where t h o r i v e r rises. W e go
Solomon. T h e v e r y same t h i n g is m e n t i o n e d ,
back to, t h e f i r s t v e r s e :
i n r e l a t i o n t o t h e f r u i t of L i f e
" A n d H e b r o u g h t me back u n t o t h e door of
" A garden s h u t u p is m y Bister, m y b r i d e ;
t h e house, a n d b e h o l d , w a t e r s issued o u t
A s p r i n g s h u t u p , a f o u n t a i n sealed.
f r o m under t h e t h r e s h o l d of t h e house eastT h y shoots are a n o r c h a r d of pomegranates,
ward...."
w i t h precious f r u i t s ;
and t h e 4 6 t h chapter, f i r s t v e r s e :
H e n n a w i t h spikenard plants,
" T h u s s a i t h t h e L o r d G o d : T h e gate of t h e
S p i k e n a r d a n d saffron,
inner c o u r t t h a t l o o k e t h t o w a r d t h e east shall
Calamus a n d c i n n a m o n , , w i t h a l l trees; of
be s h u t t h e s i x w o r k i n g d a y s ; b u t o n t h e
frankincense;
' s a b b a t h d a y i t shall be opened, a n d i n t h e
M y r r h a n d aloes, w i t h a l l t h e chief spices.
d a y of t h e n e w m o o n i t shall be o p e n e d . "
T h o u art- a f o u n t a i n of gardens,
N o w y o u h a v e come t o t h e source. Y o u cannot
A w e l l of l i v i n g w a t e r s ,
get i n t h e r e ! I t is a s h u t d o o r ! Y o u c a n ' t
A n d flowing streams f r o m L e b a n o n .
push i t o p e n ! W h a t is i t s h u t f o r ?To keep
A w a k e , 0 north w i n d ; a n d come t h o u south ;
B l o w u p o n m y garden, t h a t t h e spices thereof
c e r t a i n people o u t ! W h a t people o u t ? Men !
B u t i t is t h e man w h o w a n t s t o get i n ! B u t
m a y flow o u t .
L e t m y beloved come i n t o H i s garden,
the m a n can't.
E v e n before t h i s door t h e r e
A n d eat H i s precious f r u i t s . "
was a n o u t e r d o o r . Y o u r e a d of t h a t outer door
I t is H i s g a r d e n n o w ; w h e n t h e n o r t h w i n d
i n a n earlier chapter, t h e 4 4 t h , t h e door of t h e
has
b l o w n u p o n i t , as w e l l as t h e south. T h e
outer s a n c t u a r y ; a n d i t is j u s t t h e same, i t iB a
n
o
r
t
h
w i n d blowB and t h e s o u t h ; b u t t h e north
shut door.
w
i
n
d
s t r i p s , lays bare, pierces t h r o u g h and
" T h e n said t h e L o r d u n t o m e , ' T h i s gate
t
h
r
o
u
g
h ; T h o u cutting n o r t h w i n d , blow upon
s h a l l be s h u t , i t s h a l l n o t be opened, i t shall
M
y
g
a
r d e n ! Y o u k n o w w h a t we c a n
*
n o t be opened, a n d n o m a n shall enter i n by
t
h
r
o
u
g
h
t
h
e
p
a
r
a
b
l
e
i
t
is
as
i
f
t
h
e
L
o
r
d
says
i t because t h e L o r d , t h e God of I s r a e l I n s
Y o u can come t o t h e source of L i f e , b u t t h e
entered i n b y i t ; therefore i t shall be s h u t . ' "
w a y is t h e w a y of t h e Cross, t h e w a y of stripT o keep man o u t ! I t is j u s t t h e same w h e n
p
i n g , t h e w a y of p i e r c i n g t h r o u g h and t h r o u g h ,
y o u come t o t h e N e w T e s t a m e n t : t h e W o r d of
t
h
e w a y of deep repentancs, t h e w a y of death
God I B a l w a y s t h e same. T h e r e y o u have our
is
t h r o u g h t h e n o r t h gate. Y o u prefer t o s t a r t
L o r d JeBus speaking t o a m a n w h o is d o i n g t h e
w
i
t h t h e s o u t h gate, a n d sometimeB t h e L o r d
v e r y same t h i n g t h a t we are d o i n g , w h o was i n
IOIB
y o u ; b u t y o u m u s t go o u t b y t h e n o r t h
quest of Li?e, a n d t h e source of l i f e , a n d t h e
gate.
A n d i f y o u s t a r t a t t h e n o r t h gate, y o u
L o r d shows h i m a s h u t door.
can
go
o u t a t t h e s o u t h gate.
Y o u think
Jesus a n s w e r e d :
y
o
u
can
a
v
o
i
d
t
h
e
fire,
t
h
e
r
e
f
i n i n g fire,
" V e r i l y , v e r i l y I say u n t o theo, except a
y
o
u
t
h
i
n
k
t
h
a
t
y
o
u
c
a
n
a
v
o
i
d
t
h
a
t purging.
m a n be b o r n of w a t e r a*id of t h o S p i r i t
Y
o
u
cannot.
I
t
has
g
o
t
t
o
come.
W e must
he c a n n o t i n t e r i n t o t h o K i n g d o m of G o d . "
pasB
t
h
r
o
u
g
h
t
h
e
fire.
W
e
l
l
i
t
is
i
f
we elect
R u l e o u t t h e S p i r i t a n d m a n cannot enter
t
o
go
t
h
r
o
u
g
h
t
h
o
n
o
r
t
h
gate
f
o
r
a
Btart.
_ Go
i n : n o t something in m a n c a n n o t enter i n ;
t
h
r
o
u
g
h
i
t
n
o
w
,
i
t
will
lead
o
u
t
of
t
h
e
south
man c a n n o t enter i n , A n d y e t there is a w a y .
gate ; b u t t h a t h t h e o u t e r gata !
T h e r e U a n o r t h gate a n d a south gate,
in
I t is j u s t t h e same w h e n y o u come t o t h e
t he 4 f i t h c h a p t e r y o u read :
:
r e a a
10
AND A TESTIMONY
inner gate.
W e w a n t t o get i n t o t h e i n n e r
c o u r t j a n d i t is o u t of t h e i n n e r c o u r t t h a t t h e
r i v e r comes. W c w a n t t o see where i t comes
f r o m ! W c w a n t t o g e t i n , a n d i n order t o get
i n , the one w h o has t o be d e a l t w i t h is t h i s
inan.
He cannot!
A n d i f y o u come t o t h e
inner c o u r t t h e lesson is j u s t t h e same. R e a d
i t a g a i n 4 6 t h E z . 1st v e r s e :
" T h u s s a i t h t h e L o r d G o d : T h e gate of t h e
inner c o u r t t h a t l o o k e t h t o w a r d s t h e east
shall be s h u t t h e s i x w o r k i n g d a y s . "
Man's w o r k i n g d a y s t h a t gate is B h u t y o u r
endeavour, y o u r p u s h , y o u w o n ' t get l i f e t h a t
w a y . I t is s h u t ! T h e n w h e n is i t open ?
On
t h e s a b b a t h d a y i t s h a l l be opened. O n t h a t
d a y of rest w h e n G o d ceased f r o m H i s o w n
w o r k s , a n d w e w h o believe m u s t enter i n t o
rest b y ceasing f r o m o u r o w n w o r k s , seeing
t h a t , i n G o d , i n t h e r e s t of G c d , we are t a k e n u p
a n d Gcd takes us i n , Y o u c a n ' t p u s h yourself
i n t h r o u g h t h a t door. A n d t h a t is borne o u t
r i g h t t h r o u g h as y o u r e a d of those w h o are
p e r m i t t e d t o enter i n t o t h e i n n e r c o u r t . Y o u
get i t again a n d a g a i n i n t h e 4 4 t h c h a p , beginn i n g w i t h " N o m a n s h a l l enter i n , " (note t h e
fifth verse, see w h e r e G o d p u t s H i s emphasis
here), a n d t h e same emphasis is p u t a g a i n a n d
a g a i n as y o u r e a d these chapters t h r o u g h
" A n d t h e L o r d s a i d u n t o m e , Son of m a n ,
m a r k w e l l , a n d b e h o l d w i t h t h i n e eyes a n d
hear w i t h t h i n e ears a l l t h a t I say u n t o thee
concerning a l l t h e ordinances of t h e house
of t h e L o r d , a n d a l l t h e l a w s t h e r e o f ; a n d
m a r k w e l l t h e e n t e r i n g i n of t h e house, w i t h
e v e r y g o i n g f o r t h of t h e s a n c t u a r y . "
O h ! j u s t t o h a v e t h a t s t r e a m of L i f e , t o have
t h a t f r u i t f u l n e s s , a n d t o k n o w t h a t G o d is using
u s ! B u t , " S o n of m a n , m a r k w e l l t h e e n t e r i n g
i n , w i t h e v e r y g o i n g f o r t h . " N o t j u s t once, b u t
always, m a r k w e l l t h e e n t e r i n g i n ; a n d t h e
e n t e r i n g i n is a l w a y s t h e same ! N o m a n !
No
m a n ! As m a n , disqualified! M a n brought t o
death 1 I n the 9 t h verse:
' T h u s s a i t h t h e L o r d G o d , N o stranger,
u n c i r c u m c i s e d i n h e a r t , a n d uncircumcised i n
flesh, shall e n t e r i n t o M y s a n c t u a r y "
N o stranger s h a l l enter i n t o M y s a n c t u a r y . N o w
y o u k n o w t h e H o l y S p i r i t ' s i n t e r p r e t a t i o n of
that.
L e t us n o t s p o i l i t , l e t us r e a d i t .
Colossians 2 , 1 0 :
" A n d i n H i m y e are m a d e f u l l , W h o is t h e
H e a d of a l l p r i n c i p a l i t y a n d p o w e r ; i n W h o m
y e were also circumcised w i t h a c i r c u m c i s i o n
n o t m a d e w i t h hands, i n t h e p u t t i n g off of
t h e b o d y of t h e flesh." .
Conybeare t r a n s l a t e s i t :.
" T h e y s h a l l h a v e l i n e n tires u p o n t h e i r
headB, a n d shall have l i n e n brccche B upon
t h e i r loins ; t h e v shall n o t g i r d themselves
w i t h a n y t h i n g t h a t causoth s w e a t . "
T h e heat of t h e flesh, t h e y muBt bo purified
from that.
" N e i t h e r shall a n y priest d r i n k w i n e , w h e n
t h e y enter i n t o t h e i n n e r c o u r t . "
N o e x c i t e m e n t of t h e flesh, no g e t t i n g excited
WITNESS
AND
about t h e t h i n g s of G o d , n o , n o t h i n g of t h e
flesh. A h ! b u t i t a l l heads u p i n one t h i n g w h i c h
you find i n t h e end of t h e c h a p t e r 2 7 t h verse
" A n d i n t h e d a y t h a t he goeth i n t o the
sanctuary, i n t o t h e i n n e r c o u r t , t o m i n i s t e r i n
the s a n c t u a r y , he Bhall offer his sin offering,
saith t h e L o r d G o d . "
" H i s sin o f f e r i n g , saith t h e L o r d God " ; n o t
his trespass
o f f e r i n g , not dealing w i t h sins,
dealing w i t h sin, dealing w i t h t h e m a n who
sinned, t h e l i f e w h i c h s i n s ; a n d there y o u
see t h e s i n o f f e r i n g , a n d . t h a t whole carcase of
the sin o f f e r i n g t a k e n o u t , outside t h e c a m p ,
i n t o the place of j u d g m e n t , i n t o t h e place of
death. W h y t a k e n o u t unclean ? W h y u n clean ? B y reason of t h a t w h i c h is on i t .
W h a t is on i t ? M y l i f e , rav s i n f u l l i f e , v o u r
sinful l i f e ! T h a t l i f e H e takes o u t !
Ah!
h u t n o t before another L i f e has been poured o u t
a t t h e f o o t of t h e a l t a r ! T h e blood is u p o n
the a l t a r , a n d t h e blood is p o u r e d f o r t h a t t h e
foot of t h e a l t a r ; a n d H i s L i f e is there
for me t h a t I m a y become t h e righteousness
of God. B u t y o u see H i m going as t h e sin
offering, a n d i t is yourself t h a t has made H i m
t h a t . N o w y o u w a n t t o go i n a n d get t h a t
L i f e i n t h e r e ; i t is i n there i n t h e inner c o u r t ;
b u t except t h i s sin o f f e r i n g is a c c e p t e d G o d s
j u d g m e n t n o t o n l y u p o n y o u r deeds, b u t upon
y o u r l i f e , y o u c a n n o t enter i n . H e a r Christ
saying,
H a t e }'6ur l i f e . " T h a t means a l l
t h a t y o u are, t h i s m a n ! T h i s o l d m a n ! H o w
can 1 h a t e i t enough u n t i l t h e S p i r i t of God
shows me m y L o r d g o i n g o u t t h u s w i t h H i s L i f e ,
unclean because of m y l i f e ? A n d y o u w o n ' t
s u b m i t t o t h a t W o r d of God ? T h e n y o u w i l l
stay outside t h i s door. Y o u w o n ' t go i n .
Y o u c a n ' t go i n . Y i e l d t o i t ! A n d look, t h i s
door is blood s p r i n k l e d , t h e b l o o d offering is
r o u n d a b o u t t h e door ! Y o u w o u l d enter i n t o
t h e inner t h i n g ? T h e n enter i n t h r o u g h t h e
" blood, through His L i f e , making t h a t L i f e your
o w n , b y f a i t h . W h a t happens i f y o u take t h a t
sin offering ? Read o n
14
A n d t h e y shall h a v e an inheritance ; I
am t h e i r inheritance : and y e shall give t h e m
no possession in Israel ; I am t h e i r possesion."
T h a t is the w a y .
O h , t o get i n ! A w a y which
humbles, as we assent u n t o d e a t h . T h e o n l y
w a y ! B u t go t h a t w a y , t h e n H e gives y o u
n o t h i n g less t h a n H i m s e l f . T h e n y o u can say
i n a l l t h e d e p t h of i t s m e a n i n g M y God ! M y
G o d ! M y inheritance ! N o t o n l y s o m e t h i n g ,
Someone p u t before me t o i n h e r i t , and 1 possess
Him.
M y possession ! A n d t h u s y o u enter i n ,
a n d y o u k n o w i n t o w h a t y o u "enter. 43rd
11
11
TESTIMONY
chapter, 7 t h v e r s e
" A n d H e said u n t o m e . Son of m a n , t h i s
is t h e place of M y t h r o n e . "
H i s power, H i s almightiness. T h i s is t h e secret
place of t h e M o s t H i g h , under t h e shadow of
the A l m i g h t y . A n d n o w t h e n w h a t is there ?
Read t h e 5 t h verse of t h e 4 3 r d chapter, so
j u s t i n t h e w a y i n w h i c h we h a v e been describing,
so t h e S p i r i t t o o k me u p a n d b r o u g h t me i n .
So. W i l l H e d o i t i n a n y o t h e r w a y ? N o ,
no other w a y . I f y o u w o u l d h a v e t h i s prize
there comes a disturbance. Y o u cannot p i c k
and choose.
A n d t h e S p i r i t t o o k me u p , and b r o u g h t
me i n t o t h e inner c o u r t : a n d behold t h e
glory of t h e L o r d filled t h e house."
N o flesh shall g l o r y i n t h i s g l o r y of t h e L o r d .
I n our last Conference w a s n ' t t h a t w ord g i v e n ?
L i f t u p y o u r heads O y e g a t e s ! Be y e
l i f t u p y e everlasting doors, a n d the. K i n g
of G l o r y s h a l l come i n . W h o is t h i s K i n g of
G l o r y ? T h e L o r d s t r o n g a n d m i g h t y , H e is
t h e K i n g of G l o r y . "
H e is c o m i n g i n . H o w d i d y o u expect t h e
K i n g of G l o r y t o come i n ? W i t h p o m p , w i t h
show, w i t h g l a m o u r , a n d a l l t h a t w h i c h appeals
t o the n a t u r a l m a n ? T h a t was n o t how t h e
L o r d allowed us t o look f o r t h e g l o r y . A n d
how does t h e p r o p h e t l o o k f o r t h e g l o r y ?
Read t h i s t h i r d verse of t h e 4 3 r d c h a p t e r :
A n d i t was according t o t h e appearance
of the v i s i o n w h i c h I saw, even according t o
the vision t h a t I saw w h e n I came t o destroy
the c i t y , a n d t h e , visions were l i k e the vision
t h a t I Baw b y t h e r i v e r C h e b a r : a n d I fell
upon m y f a c e . "
T h a t was w h e n t h e g l o r y of t h e G o d of Israel
came f r o m t h e w a y of t h e east. T h e g l o r y ' of
the God of I s r a e l had gone t h r o u g h t h e eastern
g a t e a n d no m a n can come t h r o u g h t h a t gate.
A n d now t h e house, t h i s g l o r y fills t h e house.
B u t how does t h e g l o r y come i n ? T h e prophet
Bays i t was l i k e t h e v i s i o n t h a t I h a d a t the
r i v e r Chebar w h e n I f e l l o n m y face. T u r n back
t o i t . 3 r d chapter 2 3 r d v e r s e :
T h e n I arose a n d w e n t f o r t h i n t o t h e
plain : a n d b e h o l d , t h e glory of the L o r d
stood t h e r e , as the g l o r y w h i c h I saw b y t h e
r i v e r Chebar. and 1 fell on m y f a c e . "
W h a t he Baw by the R i v e r Chebar a n d w h a t
iH here described, is t h e g l o r y of t h e L o r d .
H o w does i t come ? I n the 1st c h a p t e r , 4 t h
verse :
A n d ] looked, a n d behold, a s t o r m y w i n d
came o u t of the n o r t h , a great c l o u d , "
a w h i r l w i n d came out of the n o r t h , devastating
%
44
44
44
44
44
b e h i n d w h i c h is a p a t h of wreckage, r u i n !
Y o u p r a y f o r t h e g l o r y , a n d y o u get the w h i r l w i n d . Y o u d o n ' t expect H i m t o come t h a t w a y .
Y o u m i g h t h a v e expected H i m i f y o u p a i d m o r e
heed t o t h e message t h a t was g i v e n .
A w h i r l w i n d w h i c h came o u t of t h e
n o r t h , a great c l o u d . "
One has seen these clouds b a n k i n g u p , t h e
breaking of t h e monsoon i n t h e east, flashing
w i t h f i r e ! T h a t is t h e p i c t u r e . T h i s i n k y
blackness, a n d t h e r a g i n g s t o r m ! B u t t h e n
a d d t h e fire !
A n d o u t of t h e m i d s t thereof came t h e
likeness of f o u r l i v i n g creatures. A n d t h i s
was t h e i r appearance : t h e y h a d t h e likeness
of a m a n . "
enshrined i n t h e w h i r l w i n d , i n t h e t h i c k c l o u d
o f darkness,
One l i k e u n t o t h e Son of
m a n " a n d He is t h a t v i s i o n . A n d a g a i n a t t h e
e n d of t h e d e s c r i p t i o n , i n t h e l a s t v e r s e
T h i s was t h e appearance of t h e likeness
of t h e g l o r y of t h e L o r d . A n d w h e n I saw
i t , I f e l l u p o n m y face, a n d I heard a voice
of One t h a t s p a k e ; "
a n d so here, r i g h t i n t h e i n n e r c o u r t t h e r e is
t h i s g l o r y ; b u t t h e g l o r y is of such a n a t u r e t h a t
m a n c a n n o t s t a n d . H e is k e p t l o w u p o n his face.
44
44
44
44
A n d n o w t h a t w e are t h e r e r i g h t a t t h e door, a n d
w i t h i n t h e i n n e r c o u r t , w h a t do y o u expect t o
see ? S o m e t h i n g v e r y o r n a t e , s o m e t h i n g v e r y
o r n a m e n t a l ! Neither, no ornaments i n this
i n n e r c o u r t . I n t h e 41st c h a p t e r y o u get t h e
d e s c r i p t i o n of t h e inside of t h i s house.
I t iH j u s t
w o o d , n o g o l d : here, no silver, n o drapings of blue,
purple, scarlet; j u s t wood. The 18th v e r s e :
A n d i t was m a d e w i t h c h e r u b i m a n d
p a l m trees : a n d a p a l m t r e e was between
cherub a n d c h e r u b , a n d e v e r y cherub h a d
t w o faces : so t h a t t h e r e was t h e face of a
m a n t o w a r d t h e p a l m t r e e o n t h e one side,
a n d t h e face of a y o u n g l i o n t o w a r d t h e
p a l m tree o n t h e o t h e r s i d e : t h u s was i t
made t h r o u g h a l l t h e house r o u n d a b o u t . "
Everywhere y o u looked, a l l round the walls,
a n d t h e y were o n t h e d o o r itself as y o u came
t h r o u g h c h e r u b i m , p a l m tree : c h e r u b i m , p a l m
tree. These, I a m persuaded, s t a n d f o r those
w h o are i n l i v i n g u n i o n w i t h G o d .
H e r e is
w h a t y o u are t o be i n t h e t h r o n e r o o m , i n t h e
source of l i f e i n t o w h i c h H e has b r o u g h t y o u ,
a n d i n l i v i n g u n i o n there is t h e c h e r u b i m
bearing H i s l i k e n e s s t h e c h e r u b i m a n d t h e
p a l m tree ; t h e c h e r u b i m and v i c t o r y !
And
t h e r e is no o t h e r message a l l t h e w a y r o u n d
everywhere. Y o u come t o t h e place of v i c t o r y !
Y o u have come t o t h e place of t h e t h r o n e !
44
I n y o u r v i c t o r y n o w there is v i c t o r y .
A n d w h a t is t o be done t h e r e , n o w we have
g o t t o t h e v e r y source, t o t h e v e r y centre ?
I s there a n y f u r n i t u r e ? O n l y one l i t t l e b i t of
f u r n i t u r e , a n d i t looks v e r y
commonplace.
I f m a n c o u l d get i n he w o u l d t a k e v e r y l i t t l e
note of i t n o t h i n g m u c h t o look a t ! A n d i f i t
is m u c h t o l o o k a t , i t i s n ' t t h e r i g h t t h i n g .
Here i t is i n t h e 2 2 n d verse :
T h e a l t a r was of w o o d , three cubits h i g h ,
and t h e l e n g t h thereof t w o cubits : a n d the
corners thereof, a n d t h e l e n g t h thereof, and the
walls thereof were of w o o d ; and he said u n t o
me, T h i s is t h e t a b l e t h a t is before t h e L o r d . "
J u s t a n a l t a r of wood; a n a l t a r n o t f o r b u r n t
offering ; a n a l t a r f o r incense, a n a l t a r f o r prayer,
a n a l t a r f r o m w h i c h there ascends t h a t incense
w h i c h speaks of t h e v i c t o r y of Calvary, t h a t
N a m e w h i c h is above every N a m e ; j u s t a wooden
a l t a r ! W h e n o u r prayers seem most wooden,
t h e n t h e efficacy of t h a t N a m e is m o s t i n e v i dence. D o n ' t be discouraged w h e n i t seems
so wooden, as y o u k n o w t h a t t h r o u g h death the
L o r d has b r o u g h t y o u i n t o t h a t place of L i f e ,
t h e inner c o u r t . H e r e is t h e t a b l e of t h e L o r d .
I t is the t a b l e of t h e Lord.
T h e table of w h i c h
He says:
L o ! I s t a n d a t t h e door a n d k n o c k , a n d i f
a n y m a n hear m y voice a n d open t h e door I
w i l l come i n u n t o h i m , a n d sup w i t h h i m . "
A n d b y t h i s t i m e y o u h a v e learned t o p u t H i m
first;
i n o u r blessings first, a n d i n o u r needs.
H i s need is satisfied : H i s j o y , and H e comes
t o t h i s t a b l e , t h e t a b l e of t h e L o r d , a n d sups
w i t h me, a n d H e w i t h H i m . H a v e y o u g i v e n
a l l t o H i m ? A l l t h a t H e asks, and no reserve,
a n d is H e satisfied ? N o w y o u have come t o
the source of L i f e . N o w H e feeds me a l s o :
Open t h o u t h y m o u t h a n d 1 w i l l fill i t ! "
T h e B r e a d of l i f e ; t h e W a t e r of L i f e !
You
have come t o t h e ^ e r y source, and somehow I
feel sure t h a t s t a n d i n g b y t h a t a l t a r , b u b b l i n g
u p a l l the t i m e , was t h a t r i v e r w h i c h flowed
o u t under t h o s h u t door, a n d a w a y o u t r i g h t
t h r o u g h t h e l a n d u n t i l i t reaches t h e Dead Sea
and t r a n s f o r m s i t and turnH a l l t h e barrenness
i n t o a* r d e n of t h e L o r d , and there is fm i l f u l ness there. B u t we have got t o get i n first.
/ , and there m u s t be t h e going o u t . We have
nottCime n o w t o HCC t h e going o u t . Let us Insure of yetting in ! T h e S p i r i t of the JjorH look
me i n . W e w i l l go t h i s w a y , t h e w a y w h i c h
leaves the flesh n o t h i n g whatsoever t o g l o r y i n ,
because i t is t h e S p i r i t of the L o r d ; anl o n l y the
S p i r i t of t h e Jx>rd w i l l t a k e us i n ; w i l l t a k e von
44
44
44
in.
44
He took
wv in / "
A . S. f\
Vol.
1927
S,
No.
2.
A WITNESS
A TESTIMONY
A N D
as from
T H E HONOR O A K C H R I S T I A N F E L L O W S H I P C E N T R E ,
Honor Oak Road, London, S.E.23.
Meetings for S j i r i i n ! Ei:ffcali:a, the k-oc!iir.r.ti;a of the Gsrpc!, Piaycr anJ Fellowship.
S U N D A Y S : 1 1 a.m. a n d 6 . 3 0 p.m.
W&D.VCSDAYS:8 ( B i b l e School).
MONDAYS :S ( P r a y e r M e e t i n g ) .
SATCKDAYS :7.30 ( P r a y e r M e e t i n g ) .
\*imVer
<
l.
All
ACSTIK-SPARKS"
MADOC OESTREYS
p a r t i c u l a r s m a y be o b t a i n e d f r o m M r . G. PATERSON, 27 T i n t n g e l C r e s c e n t
London, S.E.22. the Secretary of the " F e l l o w s h i p . "
14
MINISTERS'
LETTER
February,
B E L O V E D OF orR
AND A
COMING L O R D ,
!
1927.
;
T a k e heed t o t h e m i n i s t r y w h i c h t h o u hast j
received i n t h e L o r d , t h a t t h o u f u l f i l i t ; f o r t o
each one of us is g i v e n grace according t o t h e
measure of t h e g i f t of t h e C h r i s t . A n d lest
a n y should f a i n t under t h i s charge, observe i t
is * i n t h e L o r d . " T a k e b u t yoxxr place i n H i m , j
y o u r inheritance i n H i s B o d y , a n d t h e A n o i n t i n g I
u p o n t h e H e a d w i l l flow d o w n t o such as seem |
t h e m o s t h u m b l e a n d r e m o t e of H i s members, j
T h a n k God, all o u r s a l v a t i o n is i n C h r i s t ,
oven o u r s a l v a t i o n i n service. E v e r y b r a n c h
t h a t beareth b u t a l i t t l e f r u i t H e p u r g e t h i t
t h a t i t may bring f o r t h more f r u i t .
Perhaps
" s a l v a t i o n i n service " m a y meet a challenge ;
b u t we are u n d o u b t e d l y saved t o serve, a n d i n
o u r serving are being saved. Wherefore w o r k
o u t y o u r s a l v a t i o n w i t h fear a n d t r e m b l i n g , f o r
i t is G o d t h a t energizeth y o u b o t h t o w i l l a n d
t o do of H i s good p l e a s u r e w o r k i n g i n y o u
t h a t w h i c h is w e l l pleasing i n H i s s i g h t .
L e t t h i s m a t t e r of service i n God's H o u s e H i s
T e m p l e - B o d y n o w become of great concern
t o y o u . C r y , '* L o r d , w h a t w i l t T h o u have me
t o do " ; a n d whatsoever H e s a i t h u n t o y o u , do
i t . I t is o n l y obedience H e requires of y o u .
T h e gracious m i r a c l e - w o r k i n g power is H i s .
Y o u r s b u t t o obey v e r y simple c o m m a n d s :
H i s t o transform, the water unto wine, the
dead t h i n g s i n t o t h e l i v i n g m a n i f e s t a t i o n of
H i s Grace.
I t is i n , a n d t h u s t h r o u g h , t h e Spirit-life of
H i s B o d y H e seeks t o use y o u . A s k n o t , A m
I a n apostle, a p r o p h e t , a teacher, an evangelist ?
b u t i n q u i r e of H i m w h e t h e r t h o u a r t a s a i n t ,
f o r t o t h e m i n i s t r y of t h e saints are wc a l l
c a l l e d : " called s a i n t s . "
A n d w h a t is t h e m i n i s t r y of every saint %
I t is t o build-up, t o e d i f y t h e B o d y . I t is t o
become a l i v i n g s p i r i t u a l organ i n t h i s i n creasing Spirit-organism (but it has an end, a
fulfilment)
of G o d , t h e C h r i s t . I t is t o see t o
i t t h a t b y obedience d a i l y t o t h e S p i r i t there is
t h e effectual-working i n y o u r measure as an
i n d i v i d u a l p a r t of t h e B o d y , f o r so t h e B o d y
m a k e t h increase of itself i n L o v e . B u t God is
t h i s L o v e , a n d such increase t h e r e f o r e is t h e
increase of God. N o w t h i s m a y seem m y s t i c a l
t o a c a r n a l m i n d , b u t v e r y p r a c t i c a l is i t t o t h e
heavenly c a l l i n g , t o t h e e t e r n a l d e s t i n y of each
member, a n d t o t h e g r e a t Purpose a n d W i l l of
God in the church.
TESTIMONY
THE
MINISTRY
AND
FELLOWSHIP
A WITNESS
AND A TESTIMONY
44
15
!
I
]
|
44
44
T H E EASTER CONFERENCE.
16
A WITNESS
AND
4 4
WITNESS
AND
TESTIMONY."
TESTIMONY
41
44
THANKSGIVING.
F E B R U A R Y C O N F E R E N C E , 4 T H TO
7TH.
WITNESS
AND
MARCH CONFERENCE
Dates, M a r c h 4th to 7th inclusive, and the meetings
at the usual times. T h e T h e m e given is :--" T h e
Cross, and the believers' conformity to the image of
the Son of God." Further particulars on application.
There has been an unusual addition of gifts as
from outside the regular contributions received from
the members of the fellowship resident locally, and
we take this as another timely
indication of the
Divine approval for the enlargement of the paper.
Will contributors please notice that gifts for this
ministry are to be sent, or handed to, Miss SACH, 29
iMundania Road, S . E . 2 2 . Miss HAWES, 24 Rye Dale,
S.E.22, will be glad to send copies to any who desire
them.
Italy, 1 0 ; Philadelphia. \ os. 7 d . ; Tipperary,
\ ; Derby, \ : Matlock, 7s. 6 d . ; Cornwall, 5 s . ;
Cornwall, 2s. 6 d . ; Aberdare, 5 s . ; Belfast, 4 s . ; Forest
Hill, 2s. 6 d . ; Chichester, 2s. 8 d . ; Hampstead, i s . ;
Eastbourne, i s . ; Clapham, \ ; Birkenhead, 2s.6d. ;
Blackpool, 3s. 6s. ; Fazakerley, 5s. ; Palmers' Green,
2s. 6 d . ; Green Lanes, 2s, 6 d . ; Donaghadee, 5 s . ;
Boscombe, 2s. 6 d . ; Eastbourne, 2s. 6 d . ; Wandsworth, 2 s . : Hoylake, 5 s . : Cardiff. 5 s . ; R e b a t e ,
2s.6d*; Sandown, 2s. 6 d . ; Wembley, 2s. 6 d . ; Philadelphia, 4 s . ; Friern Road, 6d. ; Minneapolis, 4 s . ;
Muswell Hill, 3s. 6 d . ; Hampstead, 5 s . ; Blackheath,
4s. 2ftd.; Dublin, 5s.Total, JJ8 9s. 5^d.
B o o k l e t s (by T . A . - S . ) : N o s . 1 and 2, Incorporation into Christ,' 2d. each.
No. 7 , ' T h e Inner
Man of the H e a r t ' (with diagram), 4d. each.
Particulars as to these from the Secretary.
4
17
TESTIMONY
INTRODUCTION
TO A N
ADDRESS
Given by T . Austin-Sparks at
December Conference.
the
T h e C r o s s , a n d t h e E t e r n a l G l o r y of G o d
is our general t h e m e , a n d t h e b u r d e n of t h e
w o r d f o r t h i s evening is r e l a t e d , I t h i n k , t o the
whole syllabus ; b u t a t a n y r a t e s t a r t i n g w i t h
t h e emphasis o n t h a t t h i r d section i n t h e syllabus
" t h e Glory* Post-Incarnate " t h e cross v i n dicated i n t h e R e s u r r e c t i o n a n d Ascension,
I have also t o go on i n t o t h e other, f o r
t h i s is t h e b u r d e n i n these d a y s t h e a b i d i n g
m a n i f e s t a t i o n of t h e G l o r y i n t h e C h u r c h , t h e
B o d y of C h r i s t .
There are seven manifestations of the G l o r y
i n t h e W o r d of G o d , a n d we shall m e n t i o n
t h e m because t h e y are t h e basis of t h i s m e d i t a t i o n . Seven t i m e s b o t h i n t y p e a n d i n t h a t
t y p i f i e d we are t o l d of t h e m a n i f e s t a t i o n of
t h e g l o r y , o r t h e g l o r i f i c a t i o n . These are as
follows:
1. I n t h e case of t h e Tabernacle as m e n t i o n e d
i n t h o 4 0 t h chapter of E x o d u s . W h e n a l l
t h i n g s h a d been p u t i n order a n d completed
according t o t h e p a t t e r n i n t h e m o u n t , t h e
G l o r y of t h e L o r d filled t h e H o u s e f i l l e d
the T e n t .
2. T h e n e x t is i n t h e case of t h e T e m p l e aB recorded i n I I C h r o n . 7 . A g a i n w h e n a l l
t h i n g s h a d been Bet i n order a n d made
according t o t h e r e v e l a t i o n of t h e p a t t e r n
of t h e heavenlies, we read t h e G l o r y of t h e
L o r d filled t h e House.
3. T h e t h i r d iB i n t h e
6th
chapter
o*
I s a i a h . I saw t h e L o r d h i g h a n d l i f t e d u p ,
H i s t r a i n filled t h e T e m p l e . H e r e is a
b r e a k i n g f o r t h , a m a n i f e s t a t i o n of t h e
G l o r y , a n d s t i l l f i l l i n g t h e HouBe of G o d ,
as over a n d u p o n a n d w i t h i n t h a t House
of G o d , t h e g l o r y was revealed.
4. A n d t h e n w e come i n t o t h e days of our L o r d
o n t h e t r a n s f i g u r a t i o n m o u n t , as i n M a t t h e w
x v i i . , & there iB a m a n i f e s t a t i o n of t h e G l o r y
of C h r i s t , a b r e a k i n g f o r t h , a g l o r i f i c a t i o n .
5. T h e n i n H i s Ascension we read, (and i t is
interesting t o notice t h i s w o r d i n t h e B o o k
of t h e A c t s i n t h e first chapter. T h r e e times
t h i s phrase is m e n t i o n e d " Received u p . " )
T h e A u t h o r i s e d Version does n o t give t h e
significance. I t p u t s i t i n another w a y .
B u t H o was received u p , a n d received u p
i n t o t h o G l o r y , a n d i n t h a t connection y o u
18
WITNESS
AND
b r i n g those w o r d s f r o m t h e 2 4 t h Psalm :
" L i f t u p y o u r heads 0 y e gates, a n d be y e
l i f t u p y e everlasting d o o r s : a n d t h e K i n g
of G l o r y shall come i n . " T h e K i n g of
G l o r y . H e r e is t h e g l o r i f i c a t i o n i n t h e
Ascension, w h e n t h e K i n g of G l o r y enters
into His Glory.
C. A n d t h e n a t Pentecost, as i n A c t s i i . , t h e r e is
a m a n i f e s t a t i o n of t h i s G l o r y i n t h e Church.
I t is t h e g l o r i f i e d C h r i s t c o m i n g i n t h e
Person of t h e H o l y S p i r i t a n d revealing
and manifesting H i s Glory i n the midst
of t h a t s p i r i t u a l c o u n t e r p a r t of t h e O l d
T e s t a m e n t Tabernacle a n d T e m p l e , the
C h u r c h , w h i c h is H i s B o d y . A t Pentecost
H e comes i n t o H i s T e m p l e s u d d e n l y , a n d
t h e r e is a b r e a k i n g f o r t h of H i s G l o r y .
W e shall see t h e n a t u r e of t h a t b r e a k i n g
f o r t h l a t e r as t h e m a n i f e s t a t i o n of H i s
sovereignty over s i n a n d d e a t h a n d a l l
flesh.
" T h o u hast g i v e n H i m a u t h o r i t y ,
or j u r i s d i c t i o n , over a l l flesh " was H i s
W o r d earlier, a n d y o u remember Joel's
prophesy concerning Pentecost. " I w i l l
p o u r o u t m y S p i r i t u p o n a l l flesh." T h i s
is t h a t , the m a n i f e s t a t i o n of H i s sovereignty,
His Glory, w i t h i n and upon and through
this spiritual temple.
7. T h e n A n a l l y there is t h a t u l t i m a t e , t h a t
c o n s u m m a t i o n of t h e G l o r y i n t h e s p i r i t u a l
house as m e n t i o n e d b y P a u l i n I I Thessalonians c h a p t e r 1 : " W h e n H e s h a l l come
t o be g l o r i f i e d i n H i s s a i n t s . " H e r e is t h e
f i n a l c o n s u m m a t e m a n i f e s t a t i o n of H i s
Glory i n the Church, i n the Spiritual House,
i n H i s B o d y . H i s corporate B o d y .
T . A.-S,.
(To
be
Continued).
T H E CROSS, AND T H E
E T E R N A L GLORY OF GOD
(An
Verses : R o m a n s v i i i . 17, 18 ; P h i l i p p i a r s i . 29 ;
I Peter i v . 12-14.
SUFFERING A N D GLORY.
T H E whole r e l a t i o n of these t w o is b r o u g h t
t o i t s e x p l i c i t declaration i n t h i s last verse :
** I f y e are reproached f o r t h e N a m e of t h e
Christ blessed are y e , because t h e s p i r i t of g l o r y
and of God r e s t e t h upon y o u . " T h u s t h e g l o r y
of God i n t h e c h u r c h is a t present evidenced b y
t h e f a c t of t h e s a i n t s ' suffering together w i t h
Christ.
TESTIMONY
W e remember h o w t h e L o r d said t h a t we
were t o exceedingly rejoice, t o be exuberantly
j o y f u l , when w e were persecuted f o r righteousness' sake. W h y ? ** Because so persecuted
t h e y t h e p r o p h e t s w h i c h were before y o u , "
H e adds. I t is an evidence of " T h e testimony
of Jesus." W e are i n t h e prophetic succession.
T h e S p i r i t of t h e C h r i s t was in t h e m t o t e s t i f y
beforehand. T h e S p i r i t of t h e I n c a r n a t e Christ
is in us as members of H i s B o d y . B u t in b o t h
cases ** t h e t e s t i m o n y of Jesus is t h e s p i r i t of
p r o p h e c y " a n d i n an anti-Christ w o r l d i t w i l l
p r o v o k e persecution. I f we are f a i t h f u l i n our
t e s t i m o n y persecution w i l l be t h e inevitable
r e s u l t : suffering of some character m u s t i n e v i t a b l y f o l l o w . Therefore, when i t ensues, Christi a n ! R e j o i c e . I t is e v i d e n t y o u are c o u n t i n g
for God i n a n anti-godly w o r l d . " T h e s p i r i t
of g l o r y a n d of God t a k e t h rest upon y o u . "
I t strikes a lower n o t e t o say, L e t us be
reconciled t o t h i s present i n e v i t a b l e experience.
B u t we m u s t n o t e t h e f a c t t h a t t h e g l o r y of
God i n t h e C h r i s t does n o t a t t h i s present t i m e
w i n t h e w o r l d t o an a d m i r a t i o n , m u c h less t o a
consent a n d a w o r s h i p . I t is r a t h e r provocat i v e of a strange antagonism, of a s t i r r i n g u p of
strife. T h e challenge of God t h r o u g h the Cross
provokes t h e e n m i t y of t h e flesh, a n d agitates
t h e hidden forces b e h i n d t h e flesh, p r e c i p i t a t i n g
t h e m t o a c t i o n , causing t h e " m y s t e r y of i n i q u i t y " t o w o r k , a n d w e need t o n o t e
c o n s t i t u t i n g a process w h e r e b y there shall be a
heading-up of t h e satanic s y s t e m in "its opposit i o n t o " t h e o n l v t r u e G o d " as revealed in
Jesus C h r i s t , W h o m H e has sent. So t h a t i f
we are f u n c t i o n i n g a r i g h t as l i v i n g members of
t h e B o d y of C h r i s t we are bound t o provoke
t h i s antagonism, a n d especially of t h e hidden
e v i l forces. Suffering,
of a k i n d , is bound t o
ensue. C o u n t i t a l l j o y , f o r i t is an evidence
of a s p i r i t - a c t i v i t y i n y o u ; i t is b r o u g h t about
b y t h e v e r y f a c t t h a t t h e One H o l y S p i r i t is
resting upon y o u , t h e s p i r i t of g l o r y a n d of God.
N o w t h i s r a t h e r changes t h e direction of our
v i s i o n . T h e horizons of f a i t h i n t h i s aspect,
m a y . seem somewhat i n t i m i d a t i n g . Such declarations are calculated t o make t h e t i m i d
s h r i n k . One has n o t i c e d , indeed, t h a t the
present emphasis of t r u t h has tended t o quench
a certain k i n d of praise. W e l l , there is a certain
aoulish exuberance, a mere enthusiasm of the
fleBh, w h i c h i t was t h e L o r d ' s practice t o always
check and c h i l l .
N o , H e ever confronted t h e m w i t h the Cross.
H o spoke t o t h e m about t h e need of meeting a
challenge of D i v i n e obedience t h a t w o u l d bring
WITNESS
AND
19
TESTIMONY
41
44
44
44
4 4
Austin-Sparks.Net
- AWAT Volume
5 - Searchable
A WITNESS AND A
TESTIMONY
g r a c e ; a n d i t is t h e m a n i f e s t a t i o n of t h i s g l o r y
t h a t H e desires s h o u l d be g i v e n to t h e p r i n c i palities a n d powers i n t h e heavenly places now.
I t is t h e CROSS t h a t glorifies God. T h i B o u r
L o r d recognises as H e t u r n s f r o m t h e prospect
of p o p u l a r acceptance i n J o h n x i i . 2 1 - 2 8 , faces
t h e Cross, lays d o w n i t s basic principles i n
those well-known w o r d s a b o u t t h e c o r n of
w h e a t , a n d finally declares, " F a t h e r , g l o r i f y
Thy Name."
possible persecutions. T h i s is n o t w h a t i .
m e a n t . Such t h i n g s m a y c o m e o r t h o y m a y nots
! T h e i m p o r t a n t t h i n g IB t o k n o w t h e S p i r i t , the
| S p i r i t of H i m W h o suffered. I s H e w i t h i n y o u ?
T h e n , w h e n t h e pressure comes, t h e
fight
begins, t h e c o n f l i c t t h i c k e n s , t r i b u l a t i o n s a r i s e
and a l l because of t h e Word, t h e n i t is for y o u
; t o k n o w t h a t as y o u s t a n d w i t h t h e L o r d i n
H i s meekness, a n d y e t i n H i s s t r e n g t h , k n o w i n g
j t h e power of H i s resurrection i n y o u r c o n f o r m i t y
t o H i s d e a t h , G O D is g l o r i f i e d , a n d t h e Spirit of
T h a t Cross stands t o t h e e t e r n a l g l o r y of ; g l o r y a n d of G o d r e s t e t h , d e l i g h t e t h t o take
G o d . " T h e L a m b i n t h e m i d s t of t h e T h r o n e , " j rest, u p o n y o u . G o d can e x h i b i t y o u as a
newly-slain, a n d y e t s l a i n before t h e f o u n d a t i o n I t r o p h y of H i s grace before principalities and
of t h e w o r l d , t h e m y s t e r y of t h e D i v i n e Passion i powers a n d say, H a s t t h o u considered My
i n t h e C h r i s t . T h i s is t h e language of t h e S p i r i t j child ?
T. M. J.
t o t e l l us t h a t t h e G l o r y of G o d is v i n d i c a t e d i n I
T H E SECRET OF FRUITFULNESS
the suffering of H i s l o v e .
Continued.
W e are saved b y t h i s , as w e believe. A n d j
Notes
of
the
2nd
Address upon this subject
there cannot be t h e shadow of a d o u b t a b o u t j
(Ezekiel
xlvii.)
at
the
JANUARY CONFERENCE
o u r s a l v a t i o n , sealed as i t is i n t h a t B l o o d . ;
W E are seeking t o find h o w t h e L i f e of God
B u t n o w , being saved, w h a t are w e , i f n o t t h e j
i n t h i s p i c t u r e of f r u i t f u l n e s s m a y be realised
c h i l d r e n of G o d , joint-heirs w i t h o u r Risen
i n experience, k n o w i n g t h a t t h i s is God's w i l l
L o r d ? A n d i f so, are n o t H i s interests our
interests ? H i s K i n g d o m o u r K i n g d o m ? H i s ; f o r us ; t h e e n d t o w h i c h God is w o r k i n g i n a l l
enemies o u r enemies ? " I s t h i s v i l e w o r l d a j H i s dealings w i t h u s f o r n o t h i n g b u t f r u i t w i l l
f r i e n d of grace ? " T h e n t h e v e r y f a c t of our ; satisfy, t h e h e a r t of G o d . I n o u r quest there
i d e n t i f i c a t i o n w i t h H I M i n L i f e because w e have j are some w o r d s i n t h e beginning of the 4 7 t h
accepted H i s d e a t h , means a sharing of t h e I chapter, a clause i n each of t h e 1st, 2 n d a n d
i m p a c t of t h a t h o s t i l i t y against H i m , a n d a j 3 r d verses w h i c h give t o us t h e innermost
bearing also o n o u r hearts of t h e B u r d e n of I secret of L i f e ,
H i s Purpose. N a y m o r e , t h a t v e r y love of j
I n t h e f i r s t v e r s e " H e b r o u g h t me unto."
G o d t h a t gave t h e Son is n o w shed a b r o a d i n j
I n t h e second v e r s e " H e b r o u g h t me out."
o u r hearts b y t h e H o l y S p i r i t , W e suffer t o - I
I n t h e t h i r d v e r s e " H e b r o u g h t me through."
gether w i t h H i m . W e p r a y t o g e t h e r w i t h H i m . I
" H e b r o u g h t m e unto."
Y o u m u s t rememW e y e a r n together w i t h H i m f o r t h e f u l f i l m e n t ! ber t h a t o t h e r w o r d w e read last n i g h t .
of H i s purpose, t h e building-up of t h e B o d y , '
" T h e n t h e S p i r i t t o o k me u p and b r o u g h t
a n d t h e b r i n g i n g of Satan d o w n i n t o t h i s e a r t h , j
me i n . " " H e
brought me o u t . "
"He
t h e arena where t h e age-long c o n f l i c t shall be <
b r o u g h t me t h r o u g h . "
finally ended. T h i s is t h e cosmic v i s i o n ; b u t i A n d a t t h e outset l e t us get help i n these t w o
i t requires a S p i r i t W h o k n o w s t h e passion of ! pronouns, " H e " a n d " m e " : m y personal
t h e Cross.
| r e l a t i o n s h i p w i t h H i m . T h a t is t h e r o o t of
N o t t h e a b s o r p t i o n o f some
Flesh a n d b l o o d c a n n o t s t a n d here. TheBe j e v e r y t h i n g .
elements c a n n o t e n t e r i n t o f e l l o w s h i p w i t h H i m . i teaching, n o t t h e accepting some d o c t r i n e , b u t
H o w t h e y f a i l e d a t Gethsemane ! H o w f a r j a deep personal, i n t i m a t e , l i v i n g relationship
f r o m apprehending t h e i n v i t a t i o n of t h e L o r d , \w i t h H i m s e l f . T h e n H e w i l l have H i s way
*' T a r r y y e here, a n d w a t c h w i t h M e . " I m - ; w i t h me ; H e w i l l get me a t t h o place H e w a n t s
possible f o r flesh a n d b l o o d t o i n h e r i t t h e king- ; mo t o be i n . H e w i l l b r i n g me i n . H e w i l l
d o m of G o d , t o become joint-heirs w i t h t h o : b r i n g me o u t and t h r o u g h each succeeding exC h r i s t . N o , G o d does n o t expect o u r flesh to j perience, t i m e a f t e r t i m e . H o w i l l b r i n g me
meet t h i s c o n f l i c t . H e w e l l k n o w s i t cannot, j t h r o u g h .
T h i s is t h e f i r s t question. W h a t iK JONIIH
A n d flesh m u s t n o t visualise t h o c o n f l i c t c i t h e r .
I t is s o m e t h i n g belonging t o t h e " new m a n . " ; C h r i s t , t h e L o r d , a f t e r ? N o t w h a t do y o u
I t is a b u r d e n of spirit.
Beware of m a k i n g a ! k n o w a b o u t H i m : n o t w h a t are y o u r theories
catalogue of sufferings, of l e t t i n g t h o d e v i l play j a b o u t H i m : w h a t is H o t o y o u '( A l l hangs
w i t h y o u r i m a g i n a t i o n s a n d i n v e n t i n g a l i s t of j on t h a t . T h i s is a t h i n g of t h o h e a r t . " H e
;
AND
TESTIMONY
21
A WITNESS
AND
thing, depends u p o n o u r a t t i t u d e t o t h i s a l t a r .
Stand a t t h o a l t a r a n d l o o k b a c k . T h e r e goes
t h e s t r e a m of L i f e , t h e r i v e r w h i c h is flowing
f r o m t h e t h r o n e t o t h e a l t a r , a n d one cannot
help b u t t h i n k t h a t because i t is a r i v e r of L i f e ,
there is t h e ebb and t h e flow a l l t h e t i m e , a n d i t
is f r o m the t h r o n e t o t h e cross, a n d back f r o m
t h e cross t o t h e t h r o n e , a n d again, f r o m t h e
t h r o n e t o t h e cross. T h e r e is t h a t r e l a t i o n of
L i f e between t h e t h r o n e a n d t h e cross ; t h a t
L i f e w h i c h makes t h e t h r o n e r e a l , a n d t h a t
L i f e w h i c h makes t h e Cross r e a l .
One is i n t h a t t h r o n e r o o m , i n t h a t t h r o n e
r o o m a n a l t a r , a n d on t h a t a l t a r , w r i t t e n i n
t h e 4 4 t h c h . 1 6 t h verse :
" T h e y shall enter i n t o m y s a n c t u a r y , a n d
t h e y shall come near t o m y t a b l e . "
What
for ? " T o minister u n t o m e . "
H o w a m 1 t o minister unto H i m there i n t h a t
inner c o u r t ? L e t us t u r n t o t h a t passage we
k n o w so w e l l a n d r e a d i t once m o r e , a n d get the
answer f r o m t h e L o r d . H o w can I m i n i s t e r
t o m y L o r d ? W a i t on H i m hand and f o o t !
H o w can I serve H i m l i k e t h a t a t H i s t a b l e ?
I f anyone else h a d said i t , w e m i g h t saj* i n our
unbelief, i t is n o t f o r m e . B u t n o w H e says :
" I f any man ! " A n y man ! A n d the " I f "
is n o t o n God's side, i t is o n y o u r side.
" li a n y m a n serve m e , l e t h i m f o l l o w m e ,
a n d where I a m there shall also m y servant
be."
Where a r t t h o u L o r d ?
" V e r i l y , v e r i l y , 1 say u n t o thee, except a
c o m of w h e a t f a l l i n t o t h e g r o u n d a n d die, i t
a b i d e t h alone, b u t i f i t die ( I f i t d i e ! ) i t
bringeth forth much f r u i t . "
A n d says H e , I w e n t t h a t w a y " I f a n y m a n
serve m e , l e t H i m f o l l o w m e . " A n d f o r a life of
f r u i t f u l n e s s such as w i l l satisfy t h e h e a r t of
God, t h i s is t h e w a y t o i t , past t h i s a l t a r ;
a n d l e t t h e a l t a r do i t s w o r k ; d o n ' t h u r r y t h e
a l t a r ; t a k e God's t i m e a t t h e a l t a r , a n d stay
t h e r e ; H e is speaking t o y o u . Any
man!
A c o r n of w h e a t , j u s t one c o r n ! One b y one.
T h e cross was o n l y m a d e f o r one, i t is going t o
bring y o u i n t o fellowship w i t h " the b o d y , "
a l i v i n g b o d y where y o u arc k n i t together
t h e one w i t h t h e o t h e r . B u t t h e r e has t o be
t h e i n d i v i d u a l dealing first w i t h H i m , as a c o r n ,
a single c o r n of w h e a t ! W i l l y o u f o l l o w ?
" W h a t s h a l l t h i s m a n d o ? " " W h a t iR t h a t
t o thee, follow t h o u Me ! " W i l l you follow ?
A c o r n , such a l i t t l e t h i n g ! Yes, a n d y o u are
just a little thing. Do you know i t ? Well,
stay i n H i s h a n d s t i l l y o u d o ; y o u w o n ' t get
a n y f u r t h e r u n t i l y o u d o . A l i t t l e c o r n , so
TESTIMONY
A sower w e n t f o r t h t o sow. T h a t is H i s
business, t o sow, a n d i f I a m i n H i s hands, a n d
a m w i l l i n g f o r t h e process t h e n H e w i l l do i t .
There is a l i t t l e c r a n n y there i n t h e soil a n d H i s
business is t o get me i n t o i t . H i s great secret,
as 1 said a t t h e b e g i n n i n g , is H e i n me. N o w
before y o u c o n t e m p l a t e t h i s d e a t h , l o o k a t i t
i t is C h r i s t W h o loves y o u , W h o liveR f o r y o u ,
as w e l l as died f o r y o u , a n d H e holds y o u i n H i s
h a n d s a n d H e is going t o accomplish i t i f
you s a y " Yes," w i t h all y o u r heart. H o w i l l
do i t . I t is going t o he i n a w a y d o w n . H o w ?
A w a y of h u m i l i t y , of h u m b l i n g even u n t o
death. B u t how
T h a t w o r d has boon spoken
once or t w i c e i n our meetings, a w o r d ono
l o a t h e s " H u m b l e yourselves ! " H o w ? T h a t
is the d i f l i c u l t p a r t . H u m b l e yoursolf ! Oh 1
I t is d i f f i c u l t , so d i f l i c u l t . A g a i n , you cannot
do i t . So d i f f i c u l t t h a t o n l y t h o m i g h t y h a n d
of God can b r i n g y o u d o w n , ovon if y o u seo
yourself as a l i t t l e one, and y o u t h i n k y o u are
l i t t l e . S t a r t going d o w n ! God can do i t i n
everyone of us h e r e d o w n , d o w n , b y the
m i g h t y h a n d of G o d I A n d i t takes t h e h a n d
WITNESS
AND
of t h e A l m i g h t y t o b r i n g mc t o d e a t h a n d t o
b r i n g y o u t o d e a t h ! B u t y o u w o n ' t t e l l me
t h a t i t is more t h a n t h e A l m i g h t y c a n do, w i l l
y o u n o w ? A r e y o u there, under t h e a l m i g h t y
hand of God '{ A n d w h a t , if a c o m of w h e a t
f a l l ! F a l l ! W h a t is f a i l i n g ?
Well, just
going d o w n , a n d j u s t as q u i c k l y a n d s t r a i g h t
a n d as f a r as y o u c a n . T h a t is f a l l i n g . " H e
humbled H i m s e l f a n d became obedient u n t o
d e a t h , even t h e death of t h e Cross."
Right
f r o m t h e t h r o n e t o t h e cross ! D o w n ! D o w n 1
A n d H e s a y s " W i l l y o u serve M e ; w o u l d y o u
minister t o M c ; w o u l d y o u please Me ; t h e n
y o u go d o w n a n d d o w n , a n d juBt as f a r d o w n as
1 tell you, much farther than you think, but I
w i l l do i t , under M y m i g h t y H a n d . W i l l y o u
f a l l ? 1 c a n n o t f a l l . Can't y o u ? W h a t are
y o u h o l d i n g o n t o i f y o u w o n ' t f a l l ? L e t go !
L e t g o ! W h a t of \ I do n o t k n o w .
You
do. W h e n e v e r t h i s question comes u p of a
deeper knowledge of t h e d e a t h of t h e L o r d H e
fixes on s o m e t h i n g . H o makes t h a t H i s b a t t l e
g r o u n d , t h a t is going t o be t h e t e s t . I f i t is
victor}*, i t w i l l be v i c t o r y a l l t h r o u g h ; i f i t is
defeat i t w i l l be defeat a l l t h r o u g h . H y o u
let H i m have H i s w a y there, then for the time
being he has got his w a y a l l t h r o u g h H e
selects t h e b a t t l e g r o u n d . H e has picked o u t
t h a t . I w i l l meet H i m somewhere else. N o ,
y o u w i l l n o t ! Y o u obey H i m j u s t t h e r e . T h a t
one t h i n g ! L e t go, l e t go. Y o u f a l l q u i c k l y
enough i f y o u m e e t G o d t h e r e , i n t h a t t h i n g H e
is b r i n g i n g u p before y o u again a n d again.
Whenever y o u w a n t t o go a step f o r w a r d , H e
brings y o u b a c k t o t h a t p o i n t . Y o u k n o w
w h a t i t i s , I c a n n o t t e l l y o u . Perhaps i t iB t h e
most t r i v i a l t h i n g possible, b u t G o d is calling
you there.
I f y o u w o n ' t die, stop t a l k i n g
about death. I f y o u w o n ' t die, y o u won't
have f r u i t . M e e t H i m there ! F a l l , l e t g o !
A n d y o u k n o w w h a t G o d is t a l k i n g a b o u t ,
d o n ' t y o u ? W h a t are y o u g o i n g t o Bay t o H i m ?
E v e r y t h i n g hangs o n t h a t , BO m u c h hangB o n
t h a t ! A n d t h e n t o die i n y o u r o w n e s t i m a t i o n ,
a n d p r o b a b l y i n o t h e r people's e s t i m a t i o n , t o
be of n o r e p u t a t i o n , t o die i n t o t h e g r o u n d .
W e l l , c a n ' t I stop on t h e g r o u n d ? N o , t h a t
w o n ' t please H i m . N o t o n l y d o w n , b u t o u t of
sight. O u t of s i g h t ! O h ! t h a t is d e a t h .
T h a t is where we preachers h a v e t o die, a n d
o n l y God can do i t . A n d G o d aayB, n o w I w a n t
y o u n o t o n l y t o d i e , b u t I w a n t y o u o u t of
sight 1 B u r i e d 1 D o y o u oonsent t o t h a t ?
A g a i n , I c a n n o t do i t . T h e m i g h t y h a n d of God
can d o i t . H o w i l l d o i t . A n d n o w die. B u t
w h a t does t h a t m e a n ? W e l l , give u p y o u r
23
TESTIMONY
life.
Surely, H e doesn't m e a n t h a t !
" H e t h a t l o v e t h his l i f e s h a l l lose i t , a n d
he t h a t h a t e t h his l i f e i n t h i s w o r l d shall
keep i t u n t o L i f e E t e r n a l . "
N o w y o u w a n t t h e L i f e t h a t brings f o r t h f r u i t
u n t o G o d t h a t is t h e L i f e E t e r n a l w h i c h is i n
H i m , H i s life ; a n d y o u w a n t t o k n o w t h a t L i f e
i n a l l i t s fulness ? T h e n die !
Give u p a l l t h e p r i d e i n y o u r l i f e , y o u r t r u s t
i n y o u r l i f e , a n d t h e m i g h t y h a n d of God w i l l
t a k e y o u a l l t h e w a y t h r o u g h as f a r as y o u are
concerned. W i t h m a n i t is impossible, b u t w i t h
G o d a l l t h i n g s are p o s s i b l e : t h i s f a l l i n g is
possible, t h i s b u r i a l is p o s s i b l e ; t h i s d y i n g is
possible w i t h G o d . T h a t is w h a t i t means t o
s t a n d a t t h a t a l t a r . D o y o u hear w h a t t h e
L o r d says as H e s t o o d b y t h a t a l t a r ? W h a t
shall I say ? T w o t h i n g s y o u c o u l d do ! T w o
t h i n g s t h e L o r d c o u l d do ! One was t o m a k e
a big detour r o u n d t h a t altar and pick up the
r i v e r a l i t t l e w a y d o w n i t s course. B u t t h e
Lord says:
" H e t h a t entereth n o t i n b y t h e door, t h e
same is a t h i e f a n d a r o b b e r . "
a n d do y o u t h i n k y o u can * burgle " H i m 1
Get t h e power, get t h e blessing, get a l l t h e f r u i t ,
a n d a l l t h e c r e d i t of i t , a n d n o t b y t h a t door ?
I s t h a t w h a t is i n y o u r h e a r t % T h e n y o u are
a t h i e f a n d a r o b b e r , t r y i n g t o r o b God of t h e
f r u i t s of H i B o w n life w i t h o u t going God's
a p p o i n t e d w a y . N o , t h a t is t h e w a y . T h e
a l t a r ! H e r e t h e L o r d s a y s : "* I come t o do
T h y w i l l . " A n d n o w H e says : W i l l y o u serve
me ? F o l l o w me, j u s t here, y o u t o o , so shall
y o u be w i t h M e a n d w i t h M y F a t h e r :
" A b o d y T h o u hast a p p o i n t e d M e I come
t o do T h y w i l l . "
A n d T h y w i l l is m y d e a t h ? T h e n I agree,
L o r d ! P u t me t o d e a t h . Y o u cannot do more
t h a n t h a t . H e w i l l do t h e rest.
N o w s t a n d b y y o u r a l t a r a n d l o o k back.
H e r e is a stream of L i f e , b u t n o development,
so f a r no broadening.
A n d now f r o m this altar
<look o n f r o m t h i s p o i n t , a n d f r o m t h i s p o i n t
f u l l development, g r o w t h , deepening, w i d e n i n g ,
an ever-growing fulness, a n d t h a t is h o w t h e
g r o w t h comes. I n t h e development of L i f e
y o u c a n n o t evade t h e Cross, even i f y o u have
L i f e . T h o Corinthians d i d i t ; m a n y are doing
i t t o - d a y ; b u t y o u cannot grow i f y o u evade
t h e Cross. A n d y o u cannot k n o w t h e blessedness of t h e w i l l of God i f y o u evade t h e Cross ;
a n d y o u c a n n o t h a v e f r u i t i f y o u evade t h e
CroBB. " W h a t shall I say ? " W h a t d o you
say ? T h e L o r d was t a l k i n g t o H i s God, and
before t h e Cross t h e r e iB j u s t y o u a n d God.
k
24
WITNESS
AND
TESTIMONY
H
a
s
t
t
h
o
u
seen
t
h
i
s
1
I
y o u ; i t is t o develop, t o increase t h e L i f e ; t o
H
a
v
e
y
o
u
seen
i
t
?
T
h
e
in-flow
a
n
d
t
h
e
outm a k e a s p i r i t u a l m a n of y o u i n t h e s t a t u r e of
C h r i s t . B u t outside a n d alone where y o u can .flow ! J u s t these t w o t h i n g s , t h e Cross, a n d >
t h e L i f e o u t of d e a t h ; a n d t h e more of t h e
only live b y f a i t h . A n d then presently, H e
Cross t h e more of t h e L i f e .
s a y s B e h o l d ! there's t h e eastern gate, a n d
there's m y r i v e r I I a m a l i v e ! C h r i s t is m y
H a s t t h o u seen, t h i s 1 T h e n there is some
l i f e . H e is r e a l a n d H e is m i n e , H e is i n me and
t h i n g y o u have n o t seen. N o w . I w i l l b r i n g
I am in H i m . I n His own timeSpring,
y o u t o t h e b a n k of t h e r i v e r . I w i l l show y o u .
Summer, A u t u m n , W i n t e r . T h a t is. h o w H e
w h a t has been g o i n g o n . L o o k a t t h e r i v e r .
gets H i s f r u i t . Y o u w a n t i t a l l Summer.
You
n o w ! These trees ! I never saw t h e m growcannot get f r u i t t h a t w a y . . Y o u m u s t have i t
i n g . Of course y o u d i d n ' t . Y o u t h o u g h t y o u
i n W i n t e r . I f y o u have a n e w h a r v e s t t h e n y o u
were d r o w n i n g ; b u t G o d was w o r k i n g o u t H i s
go t h r o u g h S p r i n g , Summer,
A u t u m n and
purpose, a n d when we get t h e r e H e - w i l l t a k e <
W i n t e r . So H e b r o u g h t me o u t , a n d t h e n H e . us t o t h e banks of t h e r i v e r . N o w sec these :1
b r o u g h t me through.,
T h r o u g h again a n d again
trees of f r u i t , t h a t is w h a t happens t h r o u g h t h e :
i n t o thiB r i v e r , a n d each crisiB moans something . L i f e . T h a t was w h a t I was w o r k i n g o u t t h r o u g h j
newa fuller development, a fuller L i f e . M i n d
t h i s strange process of d e a t h . L i f e o u t of *
y o u , t h e r i v e r is f u l l a l l t h e time.- Some of
d e a t h ! I t is f o r y o u . H a v e y o u see i t % H e '
y o u are full,* b u t y o u d o n ' t h o l d v e r y m u c h ;
a n d me. T h e L o r d a n d . I . J ust meet H i m n o w .
a n d w h a t t h e L o r d w a n t s is t h a t w o shall h o l d
W h a t I have been saying t o y o u are j u s t scrappy
more, t h a t t h e r e Bhall be a bigger o u t f l o w .
words ; b u t come t o t e r m s , drastic as t h e t e r m s
m a y scorn t o be. Come t o H i s t e r m s . 1 y i e l d , ;
H o w is t h a t t o come ? O n l y b y deepening t h o
I agree, I accept. I p u t m y name t o t h e . d e a t h ,
bed, m a k i n g y o u go l o w e r d o w n , s t i l l e x c a v a t i n g
m y d e a t h I T h y L i f e ! H o a n d m e . Shall lower a n d l o w e r , a n d t h a t means m o r e r o o m
wo closo here. Y o u settle t h i s t h i n g w i t h H i m .
f o r H i m . T h a t is w h a t t h e Cross d o e s ; i t is
A . S. 0 .
|
t h e Cross t h a t develops ; a n d t h a t is so wonder- Settle i t n o w .
u
I'M runt h> 1'be Attientfuin Prwuti, H a n d 13, Jiroatn'a Buildings, Uiianc*r> Lauo JLondon, K.i; i.
Vol.
1927
5,
No. 3,
A WITNESS
A TESTIMONY
A N D
as from
T H E HONOR O A K C H R I S T I A N F E L L O W S H I P C E N T R E ,
Honor Oak Road, London, S.E.23.
Meetings for Spiriiual Edifics'.icn, the Proc!a::uticr. cf the Gospel, Prayer and Fellowship.
S U N D A Y S : 1 1 a.m. and P.30 p.m.
MONDAYS:S (Prayer Meeting}.
...
. ,
Ministers:
All
WI-UXKSDA'.S :8 ( I 3 i b l e S c h o o l ) .
SATURDAYS : 7 . o ( ) ( P r a y e r M e e t i n g ) .
T . AUSTIN-SPARKS
r p
p a r t i c u l a r s may be o b t a i n e d f r o m M r . G . PATKRSOX, 2 7 T i n t n g e l C r e s c e n t
London, S.E.22, the Secretary of the " F e l l o w s h i p "
WITNESS
AND
TESTIMONY
t h e p i l l a r of H i s S t r e n g t h w i t h i n supports i t , an
u p w a r d pressure of t h e Sovereign L o v e .
B u t now w e l a b o u r , and rejoice t o labour.
MINISTERS' L E T T E R .
There is t o i l a n d there m a y be g l a d weariness,
Honor Oak
I M M M p H M I )
b u t no s t r a i n .
M a r c h , 1927.
A n d t o conclude, here is the secret contained
BELOVED OF OUR L O R D ,
i n a n e x u l t a n t e x p e r i e n c e , " I laboured more
a b u n d a n t l y t h a n t h e y a l l , yet not I, but the
H i s first so-welcome w o r d t o us was " Come
yrace of God that was with me."
P a u l heavily
u n t o M E , a l l y e t h a t labour".
T h a t t o i l of
u n d e r l i n e d these l a t t e r w o r d s a l l his l i f e t h r o u g h ,
the f u t i l e A d a m was u p o n us, b o t h i n sin and
for i t is the last subtle t o u c h of t h e " o l d m a n "
weariness of w o r k s .
t h a t he seeks t o serve G o d , and t o say " I " i n
H a v e w e l e f t i t a t H i s Cross, or are we s t i l l
t h e t e m p l e of His G l o r y ; a n d as A n d r e w M u r bearing i t , i n p a r t ? M a r t h a was cumbered i n
her m u c h s e r v i n g , t h o u g h she were serving her ' r a y said, " W h e r e t h e flesh seeks t o serve God,
t h e r e is t h e s t r e n g t h of s i n . "
L o r d , as she t h o u g h t ! Strange t h a t such a service s h o u l d b r i n g s t r a i n a n d i r r i t a t i o n , jangled
A r i s e , T H O U , a n d t h e A r k of T h y S t r e n g t h ,
nerves, a n d w r o n g j u d g m e n t of others ; b u t t h a t
w i t h i n T h y saints;
d u a l i t y i n B e t h a n y is n o t y e t passed ; i t is s t i l l
Y o u r s i n t h e weakness t h a t affords
f o u n d i n t h e service of G o d .
A n d so m a n y
H I M Triumph,
" break-downs " are due t o i t , a n d m u c h is the ;
T.
AUSTIN-SPARKS,
p e r p l e x i t y of t h a t other w o r d a b o u t H i s su- j
T. MADOC JEFFREYS.
preme s e r v i c e , M y y o k e is easy, a n d M y b u r den is l i g h t . " I n t h e face of some experiences ,
T H E MINISTRY AND
t h e s t a t e m e n t sounds i r o n i c a l .
F o r t h e L o r d calls us n o t i n t o such labour, j
FELLOWSHIP
b u t i n t o r e s t : " T h e y t h a t believe do enter i n t o
RELEASE!
r e s t : " a n d , " I w i l l give y o u rest.'* N o t only
W c rejoice t o be able t o announce t h a t our
f r o m s i n , b u t f r o m useless a n d d i s a p p o i n t i n g
lease has n o w been endorsed b y t h e C o u r t of
labour does H e promise r e s t . A d a m ' s cursed
Chancery, a n d w e aTe free t o go f o r w a r d . T h e
labour i n a l l i t s phases engenders b u t a fruitless . h a n d of t h e L o r d u p o n t h e e n t i r e s i t u a t i o n
weariness, a n exhaustion of effort w i t h o u t re- . has again been made singularly manifest, for
compense, a n d surely " t h e sweat of t h e brow."
the deed was signed b y t h e trustees on the
T h e energies of t h e " flesh," t h e mere i n t e n s i t y
same d a y t h a t our sisters. L a d y Ogle and
of soul, t h e heats of a self-created passion, a l l
M r s . B r a n d , t o o k u p t h e i r quarters i n the
these cause t h e fever, o f t e n a great fever, t h a t
Hostel.
renders us u n e q u a l t o serving our L o r d w h e n R E S I D E N C E :
Our sisters f e l t w i t h us t h a t t n e L o r d h a d
H e comes t r u l y needing our m i n i s t r y .
n o t b r o u g h t t h e m across land a n d sea s i m p l y
So i n s i s t e n t l y does t h e Saviour say t o fleshly
t o " m a r k t i m e , " a n d HO a l l the necessary
earnestness and i m p u l s e , " one t h i n g is needful,
arrangements were made t o move i n as q u i c k l y
t h a t y o u be s t i l l , a n d l i s t e n t o M y counsel, for
as possible, in faith that the release would come
I a m y o u r L o r d . " S t u d y t o be q u i e t .
as we acted.
So t h e hostesses of t h e Hostel
F o r t h e w o r k s are finished f r o m t h e f o u n d a arc i n , a n d already a l i t t l e household of f a i t h
t i o n of t h e w o r l d , a n d we can d o n o t h i n g t o
is gathered a t t h e Centre, a n d p r a y e r has
m a k e t h e m m o r e perfect, or a d d one t h i n g t o
them.
A p a r t f r o m H i m was n o t one t h i n g j commenced t o g r i p t h e place f o r t h e growing
ministry.
made t h a t was m a d e .
Our sister Miss Florence Green
(Sister
W h a t t h e n ? There is t h e good p a r t , w h i c h I
Florence)
has
been
b
r
o
u
g
h
t
i
n
as
a
s
p
i
ritual
is also t h e good p a r t n e r s h i p . H e and we are
help
;
a
n
d
our
b
r
o
t
h
e
r
George
A
s
h
b
y
has
taken
now t o w o r k together b y HiB i n d w e l l i n g S p i r i t ,
u
p
service
i
n
the
house.
There
w
i
l
l
be
other
j u s t as H e a n d t h e F a t h e r w o r k e d together on
nccesHary
members
of
t
h
e
s
t
a
l
l
added
as
e a r t h b y t h e I n d w e l l i n g . I t iB t h e Great Y o k e ,
prayer
brings
t
h
r
o
u
g
h
t
h
e
leading
as
t
o
persons
God's E t e r n a l P u r p o s e ; b u t i t is caBy and l i g h t ,
and a p p o i n t m e n t s . * A l l t h e m i n i s t r y must be
f o r t h e b u r d e n is u p o n the S p i r i t , w i t h i n our
considered
d i r e c t l y s p i r i t u a l , a n d taken u p
s p i r i t , a n d is n o t a pressure a n y w h e r e u p o n t h e j
upon
a
clear
s p i r i t u a l basis ; we are finding t h a t
s o u l : neither t h e nerves n o r t h e b r a i n are t r i e d !
t
h
i
s
basis
is
e m i n e n t l y p r a c t i c a l also, and t i a t
b y i t , n o r does a n y flesh k n o w i t s w e i g h t . B u t
11
WITNESS
AND
TESTIMONY
CONFERENCE
Our vision f o r t h i s is c r y s t a l l i z i n g .
appear t h a t the m a i n theme w i l l be,
THE
I t would
CROSS, A N D T H E P A T T E R N
IN
THE
HEAVENLIES.
W e t r u s t j t h a t thiB means t h e u n f o l d i n g i n
measure of t h e p a t t e r n of t h e S p i r i t ' s m i n i s t r y
i n our m i d s t , and t h r o u g h our f e l l o w s h i p t h u s
i n a l l the e a r t h . T h e H o s t e l p a t t e r n has become
f a i r l y clear. W e w a i t f o r H i s w o r d concerning
the T r a i n i n g Centre. B u t i t is obvious t h a t the
whole " F e l l o w s h i p " needs t o share t h e vision
of God for t h i s place, a n d t h i s w i l l only be
f o r t h c o m i n g as w c jealously guard our corporate
life i n p r a y e r . I t is n o t the coming t o meetings,
b u t the c o m i n g together i n t h e H o l y S p i r i t t h a t
counts. B u t there must be t h i s l a t t e r assembl i n g , and each gathering should be regarded as
p r o v i d i n g the H o l y S p i r i t w i t h H i s o p p o r t u n i t y
of u n v e i l i n g t h e g l o r y and purpose of t h e Son
of God i n H i s Church for a l l t h o w o r l d .
Jt may also be needful t o say t h a t d u r i n g
this testinsr and t r a n s i t i o n t i m e those of us w h o
have had t h e responsibility f o r t h e leadership
and guidance of t h i s w o r k have been obliged t o
keep clone counsel, f o r there are m a n y adversaries, and we have f o u n d i t t r u e t h a t the last
member t o come under the complete Sovereignty
of H i s grace is t h a t member t h a t is used for t h e
confession of H i s fire t and h o l y N a m e .
We
have been compelled t o guard the secrets of t h e
Lord.
B u t now t h a t t h e p a t t e r n is c o m i n g t h r o u g h
we are looking f o r w a r d t o the closer co- operat i o n of the whole fellowship i n all t h e w o r k .
WITNESS
AND
T h e weather at Easter w i l l , we t r u s t , be
sufficiently m i l d t o m a k e our gatherings i n a
large Marquee i n t h e grounds a comfortable
experience. W e are s t i l l h o p i n g t o e n t e r t a i n
some of our guests i n t h e H o s t e l , b u t whether
housed so, or i n p r i v a t e homes, we are m a k i n g
arrangements u p o n one basis of charge, the
lowest w e can estimate f o r t h e 5.1 d a y s . T h u r s day t o Tuesday, a n d we especially advise a l l
w h o feel led of t h e L o r d t o come t o make
a p p l i c a t i o n i m m e d i a t e l y t o our secretary, M r .
Paterson, w h o w i l l also deal w i t h a l l m a t t e r s
r e l a t i n g t o t h e i r accomodation.
LARGER
ISSUE
OF
THIS
PAPER
MARCH
CONFERENCE:
TESTIMONY
AND A TESTIMONY
B O O K L E T S (By T . A.-S.).
X o s 1 and 2.
" I n c o r p o r a t i o n into C h r i s t . "
Price. 2d.
No. 7. " T i n : I n n e r M a n of tho H e a r t " (with
diagram). P r i c e 4d.
H o n o r O a k C h r i s t i a n Fellowship Centre. H o n o r O a k R o a d , S . E . 2 3 .
Apply Secretary :
ACKNOWLEDGMENTS
T l i e L o r d continues to stir up the hearts of
His peo]>le to m a i n t a i n this message, and we have
to indicate gratefully tlm following g i f t s :
Hephzihah House. 2 : 8 : 0 ; D u b l i n . ] 0 s . : Newcastle, I P s . ; S o u t h e n d , 10s.: Philadelphia, 8 s . ;
Philadelphia, 4s. 2 d . : A s h v i l l c , U . S . A . , 4s. 2 d . :
Teuderden, 4 s . ; E d i n b u r g h , 3 s . ; B r i g h t o n , 3 s . ;
New J e r s e y , I s . 8 d . ; S w i t z e r l a n d , 2 s . ; A n e r l e y ,
2s. (id.;
A n e r l e y , 13s.;
Paddington, 2s. Od.;
Hrixton, 2s. (id.; B a r k i n g . 2s. Od.;
Highgate,
2s. (id.: D o r k i n g , 2s. 6 d . ; D u b l i n , I s . 9 d . ; Norwood, I s . (id.; N o r w o o d , 1 3 s . ; E a l i n g , 2s. Od.;
Tenterdon, 5 s . ; C r a w l e y , 2s. 6 d . T o t a l , 0 18s. 3d.
T o avoid confusion w i l l readers note t h a t remittances for this paper s h o u l d be sent t o Miss S a c h ,
A l l mailing is
29 M u n d a n i a Road. S . E . 2 2 .
attended t o b y Miss Hawes, 24 R y e D a l e , S . E . 2 2 .
T H E CROSS, AND
THE E T E R N A L GLORY OF GOD
NOTES
OF AN ADDRESS D E L I V E R E D
DECEMBER CONFERENCE.
AT T H E
Christ, is f o u n d w i t h i n H i s a t o n i n g w o r k ,
H i s m e d i a t o r i a l w o r k as Saviour, t h e One w h o
doals w i t h sin. D o y o u notice t h a t couplet
which we have o f t e n m e n t i o n e d i n t h i s f e l l o w ship. I t runs r i g h t t h r o u g h the W o r d of God
u n i t i n g Grace a n d G l o r y : T h e L o r d is a Sun
and a Shield, H e w i l l give grace and g l o r y . "
The sun is t h e g l o r y , b u t grace is t h e shield
w h i c h makes i t possible f o r s i n f u l m a n t o dwell
i n the g l o r y . I f t h a t full-orbed g l o r y of God
were t o blaze suddenly u p o n one of us here wc
should die i n s t a n t l y . " N o m a n h a t h seen
God and l i v e d . " I t is n o t possible t o s t a n d i n
the f u l l blaze of t h e g l o r y of God unless y o u
have something t o shield t h a t g l o r y , a n d the
i n c a r n a t i o n is t h e g l o r y of G o d shielded b y
grace, so t h a t w c can enter i n t o t h e g l o r y of
God w i t h o u t being consumed.
Y o u have o f t e n
looked a t t h e sunset a n d y o u have said
" H o w glorious."
N o w w h a t is a sunset ?
I t is s i m p l y t h e r i s i n g of t h e mists of earth
l a y i n g h o l d of t h e sun rays a n d breaking
t h e m u p so t h a t the f u l l blaze of t h e sun is
arrested b y these mists of e a r t h , a n d y o u look
t h r o u g h t h e shield of mists a n d see t h e glory
of t h e sunset, w h i c h is s i m p l y t h e f u l l blaze
arrested so t h a t y o u can enjoy i t , so t h a t y o u
can look a t i t i n its v a r i e d hues a n d shades.
So H e t o o k our flesh ; H e was made i n our
likeness i n order t h a t being one of us H e m i g h t ,
y e t being G o d , reveal t o us i n grace t h e glory
of God, so t h a t we could e n j o y i t w i t h o u t being
consumed.
H e w i l l give grace a n d g l o r y . T h e
mediatorial w o r k of grace, t h e a t o n i n g w o r k ,
the w o r k b y reason of H i s sacrifice, as H e was
t h e L a m b slain, as H e was t h e m e d i a t o r f o r o u i
sins, t h i s is the grace of G o d in C h r i s t b y w h i c h
the g l o r y is revealed ; a n d , beloved, y o u ce<n
never understand the g l o r y , or k n o w a n y t h i n g
about t h e g l o r y , u n t i l y o u have been led t o t h o
apprehension of grace, a n d w h e n y o u k n o w
the meaning of grace, t h e n y o u k n o w t h e meani n g of g l o r y ; and I t h i n k of a l l w h o o u g h t t o bo
able t o appreciate grace, we hero o u g h t t o be
able t o appreciate i t t h e m o s t . F o r has there
n o t been disclosed t o us t h e r e v e l a t i o n of the
awfulncss of flesh, t h e i m p o s s i b i l i t y of flesh
entering i n t o t h e presence of God. H a v e wc
n o t scon the flesh l a i d bare, exposed, and have
wc n o t come t o stand i n h o r r o r and dread of
a n y t h i n g t h a t is flesh % W e loathe i t !
Wo
know what havoc t h o d e v i l can do . i f o n l y he
can got hold of a l i t t l e b i t of flesh ! So wc have
come t o halo find loathe and s t a n d i n fear of
flesh ; ami w i t h t h i s revelation of t h e awfulnesB,
the i m p o s s i b i l i t y of flesh, o h , h o w m u c h wo
H
WITNESS
AND
TESTIMONY
41
WITNESS
AND
TESTIMONY
31
t o carry i t o u t , i n order t h a t t h e G l o r y of t h e
house t o create a n d t o establish t h i s p r o p h e t i c
m i n i s t r y . N o w t h e L o r d Jesus is here fore- ! L o r d m i g h t be revealed, before he ascended t h a t
shadowed in H i s prophesorial m i n i s t r y or office, i m o u n t he b u i l t an al'ar a t i t s f o o t , a n d offered a
the " Sent O n e , " t h e A p o s t l e , God's A p o s t l e , and i sacrifice before he went u p . H e r e is C a l v a r y in
in t h i s enming f o r t h o u t f r o m t h e F a t h e r of ; the Ascension, i n t h e heavens, t h a t the p a t t e r n
which we read so m u c h and so often speak. * * I
of the Church m i g h t be revealed. T h e cross is
(tame f o r t h o u t f r o m G o d . "
" 1 came o u t f r o m
basic t o t h e m a n i f e s t a t i o n of t h e heavenly
flic F a t h e r . "
God so l o v e d
t h a t H e gave "
p a t t e r n , a n d t h e b r e a k i n g f o r t h of t h e heavenly
here is t h e G i f t , t h e Sent One of God. On t h e
glory.
ground of H i s h a v i n g come f o r t h f r o m God t o
W h e n Solomon dedicated t h e temple the altar
declare t h e counsel of God, a n d t o reveal t h e
WAS there. Y o u remember, t h e sacrifice was
m i n d of God, a n d t o d r a w men back t o God,
offered, a n d he k n e l t b y t h e a l t a r a n d presented
as w e l l as t o w a r n men of t h e j u d g m e n t s of
i t t o God. and t h e g l o r y broke t h r o u g h , b u t the
Cod, upon t h i s w o r k of a p r o p h e t t h e g l o r y
revelation had come f r o m t h e heavenlies. T h e
of the L o r d is seen filling t h e House. N o w y o u
three t h i n g s are always t h e r e t h e Cross, the
see t h i s three-fold phase when y o u get to the
Resurrection, t h e Ascension. I n I s a i a h i t is
New T e s t a m e n t , w h i c h is t h e c o u n t e r p a r t of t h i s
a l l too p a t e n t . " W o e is me, f o r I a m u n d o n e , "
Old T e s t a m e n t t y p e .
then t h e c h e r u b i m t o o k a l i v e coal f r o m t h e
altar;
here is t h i s coal soaked i n blood a n d
Y o u notice t h a t i n t h e m o u n t of transfigura
permeated
w i t h fire. T h i s is t h e cross t h a t alone
t i o n the Saviour is i n t h e presence of H i s a t o n i n g
makes
t
h
i
s
m i n i s t r y possible, a n d t h r o u g h t h i s
and m e d i a t o r i a l w o r k ; f o r w h y was H e there
m
i
n
i
s
t
r
y
makes
possible t h e manifestation of
in t h e m o u n t ? W e l l H e was being spoken t o ,
the
g
l
o
r
y
of
God.
I n t h e N e w Testament we
and h a v i n g c o m m u n i o n concerning H i s exodus,
see
t
h
a
t
t
h
e
cross
is associated i m m e d i a t e l y
H i s going o u t , w h i c h he was s h o r t l y t o accomw
i
t
h
t
h
e
m
o
u
n
t
of
t
r
a
n s f i g u r a t i o n . T h e cross is
plish a t J e r u s a l e m .
H e was i n the m o u n t
also
at
Pentecost.
L
i
s
t e n t o Peter's sermon and
concerning t h i s g r e a t w o r k w h i c h H e was going
see
i
f
i
t
is
n
o
t
t
h
e
r
e
;
a
n d we shall recognise t h a t
t o accomplish b y t h e exodus of t h e Cross, a n d
i
t
was
upon
t
h
i
s
s
p
i
r
i
t
ual recognition and entry
t h e passion, t a k e n i n t o t h e Ascension, a i d
into
t
h
e
meaning
of
t
h e cross t h a t the g l o r y
through t h e Ascension i n t o t h e g l o r y . A n d when
f
o
r
t
h
a
t
Pentecost.
T h e crucified Christ
broke
t h i s w o r k of t h e cross is nearest a n d most real
had
now
been
revealed
t
o
t
h
e
m in a l l t h e meaning
and accepted anew b y H i m i n t h e m o u n t , conof
H
i
s
C
a
l
v
a
r
y
w
o
r
k
.
There
was a t i m e when
firmed a n d r a t i f i e d by H i m before God and
t
h
e
y
could
n
o
t
understand
a
n
d
appreciate t h a t .
the heavenly witnesses, t h e g l o r y of t h e L o r d
T
h
e
y
said,
F
a
r
be
i
t
f
r
o
m
thee
Lord. This
breaks f o r t h upon H i m a m i is manifested in
shall
never
come
t
o
thee.
I
f
t
h
i
s
happens
then
H i m and t h r o u g h H i m . There i t is. W e need
t
h
a
t
is
a
n
end
of
e
v
e
r
y
t
h
i
n
g
.
There
is
no
hope
not stay, f o r we have already said w h a t is t o be
a t a l l i f vou go u p t o Jerusalem and f a l l i n t o
said a b o u t t h e m e d i a t o r i a l g l o r y of the Saviour.
the hands of w i c k e d m e n . "
T h e y could see
T h u s t h e second i n t h e N e w Testament is t h e
n
o
t
h
i
n
g
beyond
t
h
a
t
;
b
u
t
n
o
w
t h e y had got
AsccnBion, t h e K i n g of G l o r y entering i n ; t h i s
beyond
t
h
a
t
,
and
t
h
e
y
saw
t
h
e
cross
was everyis the sovereign, t l i e m o n a r c h i c a l . T h e n Pentet
h
i
n
g
i
n
t
h
e
risen
C
h
r
i
s
t
.
A
n
d
t
h
e
n
i n union
cost is t h e p r o p h e t i c a l , or a p o s t o l i c t h e sending
w
i
t
h
t
h
e
ascended
Christ
W
h
o
was
received
up
of those i n l i k e manner as H e was sent. " As
i
n
t
o
g
l
o
r
y
,
t
h
e
n
,
on
t
h
e
g
r
o
u
n
d
of
t
h
e
cross,
the F a t h e r h a t h sent me, oven so ( i n l i k e manner)
and all its outcome, t h e g l o r y broke t h r o u g h .
Tsend y o u . " A n d as H e is now t h r u s t i n g o u t H i s
I
Y o u see t h a t these three t h i n g s are there a l l
church, H i s B o d y , C h r i s t corporate, Christ repre|
the way through.
sentative, t h e going o u t i n t o t h e apostolic,
the p r o p h e t i c a l m i n i s t r y , t o speak of H i m and
Beloved, i n t h a t c o m i n g again t o be glorified
for H i m , t o e x h o r t , and t o w a r n , a n d t o entreat ! in H i s saints i t w i l l s t i l l be the cross, i t w i l l
t h e G l o r y of God is t h e r e .
s t i l l be o n t h e ground of t h e cross. B u t t h i s
N o w , beloved, t h i s is all so clear and p a t e n t ,
is the p o i n t w e can o n l y share the g l o r y as we
Wo see the u n d e r l y i n g t r u t h or ground-work j have shared t h e cross. The cross is t h e r e , a n d
of t h e G l o r y of God. B u t w h a t I w a n t y o u t o j we can o n l y share the g l o r y as we k n o w H i m
notice is that in (Mich of these cases there is t he I in t h e power of H i s resurrection. W e can o n l y
relationship t o the crossthe d e a t h , the resur- , k n o w the g l o r y as we have already been made
rection a n d the ascension. W h e n Moses went
t o sit w i t h H i m in the heavenlies. These three
i n t o t h e m o u n t t o recoivo t h e p a t t e r n , i n order I things, u n i o n w i t h t h o crucified L o r d , union
11
,%
WITNESS
AND
w i t h , t h e risen L o r d , u n i o n w i t h t h e ascended
L o r d , t l i i s is union w i t h a glorified L o r d . A n d i f
there is t o he a n y b r e a k i n g f o r t h of t h e glory
of God i n us i n d i v i d u a l l y i t m u s t be as, f i r s t l y ,
the cross docs i t s w o r k ; t h e n as H e is Sovereign,
and n o t o n l y M e d i a t o r ; a n d t h e n as we go o u t
to f u l f i l H i s apostolic m i n i s t r y , as " sent f o r t h "
m e n o n l y so can t h e S p i r i t of G l o r y rest
upon us. T h e ascension g l o r y is t h e i n d w e l l i n g
of Christ b y t h e H o l y S p i r i t . H e has come
f o r t h in t h e person, of H i s H o l y S p i r i t t o i n d w e l l ,
and H e is t h e glory i n t h e m i d s t . O n l y on these
simple, b u t f u n d a m e n t a l realities of union w i t h
Christ can t h e g l o r y be. I f H e is t o be g l o r i fied i n t h e m i d s t of us c o r p o r a t e l v , i t w i l l be as
we arc separated b y t h e cross f r o m a l l t h a t
which the cross condemns a n d rules o u t ; as we
are j o i n e d i n a personal t e s t i m o n y e x p e r i m e n t a l l y t o t h e resurrection of t h e L o r d Jesus; and
as we k n o w w h a t i t is w i t h H i m j o i n t l y t o
reign i n life i n t h e ascension power b y t h e H o l y
Ghost c o m i n g a n d i n d w e l l i n g us. W e have made
i t our supreme a m b i t i o n a n d p r a y e r t h a t " I
m i g h t k n o w H i m a n d t h e power of H i s resurrect i o n , a n d t h e f e l l o w s h i p of H i s sufferings, being
made comformable t o H i s d e a t h . " A n d t h u s
we shall k n o w H i m n o w i n H i s g l o r y .
r
TESTIMONY
is the i n s t r u m e n t a n d sphere of t h i s m i n i s t r y .
Christ continues t o manifest H i m s e l f as Mediator,
Sovereign and A p o s t l e i n a n d t h r o u g h H i s B o d y ,
a n d even so H i s g l o r y rests u p o n a n d breaks
f o r t h in t h i s T e m p l e as H e is allowed so t o do
f u l l y b y each member becoming incorporated i n
Himself as Saviour, Sovereign a n d Sent One.
T . A.-S.
T H E A L M I G H T I N E S S OF T H E
RISEN LORD IN HIS CHURCH
Notes of an address given at the
Sunday morning, 'llih February,
CENTRE,
11)27.
M a t t h e w x v i i i . , 20.
" For where t w o or three are gathered
together i n M y name, there am I i n the
midst of them. *
H e m u s t be i n t h e m i d s t of each before H e
is i n t h e midst of t h e m . H e m u s t be i n m y
m i d s t , i n m y s p i r i t . I m u s t be b o r n again,
o u t f r o m H i m , a n d therefore share w i t h H i m
one L i f e . Where t w o or three such, sharing
w i t h H i m one l i f e , are gathered together,
there perforce H e is i n t h e m i d s t , being i n the
m i d s t of each i n t h e i r s p i r i t , G o d d w e l l i n g i n
and u p o n t h e m i n d i v i d u a l l y t h r o u g h the
C h r i s t ; a n d therefore w hen t w o or three such
come together H e s u r e l y is i n the m i d s t of t h ? m .
T h e verse is a n e x p l a n a t i o n . H e iB explaini n g w h y almightiness belongs t o t h e c h u r c h .
W h y the a u t h o r i t y of t h e T h r o n e a b o u t w h i c h
wc have been speaking m u c h i n recent years
is vested i n the c h u r c h of God. H e has g i v e n
t h e . m a z i n g promises f i a t " Whatsoaver t h i n g s
y e shall b i n d o n e a r t h s h a l l be b o u n d i n
heaven, and whatsoever t h i n g s y e shall loose
on earth shall be loosed i n heavenWhosoever sins y e f o r g i v e t h e y arc f o r g i v e n , & c . " B u t
i t is w h e n we t h u s come t o g e t h e r ; a n d i t m u s t
be such a c o m i n g t o g e t h e r , f o r i t is a unique
c o m i n g together, t h e l i k e of w h i c h has never
been k n o w n i n heaven or e a r t h . I t is a c o m i n g
together of t h e members of t h e body of
Christ, a w o n d e r f u l assemblage i n t h e H o l y
Ghost of an incarnate L i f e of God i n m e n t h r o u g h
Christ. 1 have n o t touched, t h e f r i n g e of t h i s
" m y s t e r y of Godliness,** much less exhausted i t ,
and w h i l e these w o r d s are a m o n g t h e best k n o w n
i n t h e scriptures we cannot understand t h e m
w i t h the n a t u r a l m i n d , and need t h e r e v e l a t i o n
t h a t i t is n o t f o r flesh and blood t o i n h e r i t
the k i n g d o m . Oh ! we do need r e v e l a t i o n t o
understand every t e x t of s c r i p t u r e . I t is our
peculiar danger t h a t w e have come t o t h i n k
r
WITNESS
AND
33
TESTIMONY
" SCORCHED."
Xo!t s oft'n
Address
a' January
Conference.
b y M r . A . S. Crowe
T H E w o r d t h e L o r d gave me t h i s m o r n i n g was
j u s t this w o r d . " S c o r c h e d , " a n d i t is n o t a w o r d
one w o u l l choose t o give f o r t h . One w o u l d
prefer t o go f o r w a r d i n t h e f a i t h t h a t there is
none w h o is i n a n y w a y r e j e c t i n g the w o r d of
t h e L o r d , a n d y e t one cannot do other t h a n
give f o r t h t h e ' w o r d t h a t H e g i v e s Y o u
remember where i t c o m e s y o u find i t i n t h e
4 t h chapter of t h e Gospel according t o M a r k ,
i n t h e 3 r d verse :
" There went out a sower to sow."
and t h e n i n t h e 5 t h v e r s e :
* A n d some foil on stony ground, where it had
not much e a r t h ; and immediately i t sprang up
because i t had no depth of earth. B u t when the
sun was up. i t was scorclied; a:vl because i t had
no rDOt it withered away."
W c w i l l read the L o r d ' s o w n i n t e r p r e t a t ' o n of
the W o r d , 16th verse:
" A n d these are they likewise which are sown
on stony g r o u n d : who, when they have hoard the
W o r d immediately receive i t w i t h gladness, and
have no root i n themselves, and so endure but for
a time : afterward, when affliction or persecution
ariseth for the Word's sake, immediately they are
offended."
" W h e n t h e sun was u p i t was scorched." T h e
Son, W h o t o us is t h e Centre of a l l things, our
L i f e , our L i g h t , our L o r d of L o v e ; and w h e n
t h e d i v i n e heat of t h a t L o v e shines f o r t h i n a l l
I t s g l o r y , t h e n t h i s seeming w o r k of grace
shrivels u p ! W h e n we begin our w a l k w i t h t h e
L o r d i t is l i k e early m o r n i n g , freshness, beauty
and a gladness as wc w a l k w i t h H i m and t a l k
w i t h H i m ; h u t as we w a l k on w i t h H i m t h e Sun
gets up. t h a t L o v e w h i c h has b e m a cheering
r a y , w h i m has been something t h a t has enlighten d and i l l u m i n a t e d , a n d we enjoyed i t ,
becomes somehoA- unbearable.
T h e figure is
t h a t of the oriental sun, the. mid-day sun. Some
of us k n o w w h a t i t is, especially when i t is
i i i the heat of t h e h o t t e s t season of the year,
l i k e a blast o u t of the oven, and y o u have t o
shut yourself i n t h e house away f r o m i t ; and
y o u r garden is s i m p l y w i t h e r e d u p , and t h e l i t t l e
water t h a t y o i f r boy p u t s on the flowcrB is j u s t
enough t o b o i l t h e m ; and y o u come back a t
the end of a h o t season l i k e t h a t t o find everyt h i n g w i t h e r e d , scorched : " Scorched."
N o w , do y o u k n o w where t h e f u l l r e v e l a t i o n
of the Love*of God is t o be f o u n d ? W h e r e do
34
AND A
y o u have t o go t o f i n d t h e S u n u p a l l the
f u l n e s s a l l tlie a r d o u r a i l t h e fierce heat of
Divine L o v e shining f o r t h w h e r e is t h a t ? W e
know : t h a t is a t C a l v a r y ; t h a t is a t the Cross.
A n d a l l of i t is L o v e , t h e v e r y perfection of
IJOVO. W e begin our w a l k w i t h t h e L o r d , and
because i t is a w a l k w i t h H i m H e must lead us
here ; and because H e is L o v e , H e must take
And
us on t o t h e f u l l r e v e l a t i o n of H i m s e l f .
then i t is t h e test comes.
Oh, the m u l t i t u d e of souls w h o w i l l w a l k w i t h
Jesus u p t o a p o i n t , b u t w h e n t h i s fierce heat
comes, t h e i r soul draws b a c k ; t h e y are s t u m b l e d ;
and t h e stone of s t u m b l i n g a n d t h e rock of
offence is t h e crucified L o r d , a n d the Cross t o
which H e brings t h e m ; a n d t h e y begin t o have
a quarrel w i t h t h e i r G o d ; t h e y are offended
w i t h H i m . H e is n o t t r e a t i n g t h e m as t h e y
t h i n k H e o u g h t ; H e is n o t d o i n g f o r t h e m
w h a t t h e y expected H e w o u l d d o ; a t least, H e
is n o t d o i n g i t i n t h e w a y t h a t H e should be
expected t o do i t ; a n d so t h e r e is a q u a r r e l ,
and a suppression i n s p i r i t , a n d t h e l i f e t h a t was
so f u l l of promise, t h e response, t h e gladness
and j o y , i t a l l seems t o die o u t a n d w i t h e r , a n d
there is n o t h i n g l e f t b u t a w t h e r e d l i f e , a
scorched, blackened, c h a r r e d l i f e .
B u t the
L o r d is showing here h o w one reason f o r i t a l l
is, t h a t t h e great desire of H i s h e a r t f o r f r u i t
is n o t realised. I n s t e a d of t h e f r u i t there is
j u s t t h i s blackened l i f e , a l l t h e promise t a k e n
away. W h a t has done i t ? T h i s W o r d , t h e W o r d
of H i s T e s t i m o n y , t h e W o r d of H i s L i f e has
been received, b u t t h e soul is n o t w i l l i n g t h a t
i t should go o n u n t o p e r f e c t i o n . W h e n i t comes
t o t h e Cross i t dies a w a y ; i t says : " N o ! " T h e
L o r d says i t is " t r i b u l a t i o n " because of t h e
W o r d , t r i b u l a t i o n f o r t h e W o r d ' s sake. I f t h e
W o r d g i v e n i n t h e power of t h e S p i r i t comes t o
f u l l perfection, t h i s w o r d " t r i b u l a t i o n " is i n i t . I t
s the same t h o u g h t of pressure " n o t t h e same
w o r d b u t i t is v e r y m u c h a k i n t o a w o r d w h i c h
the Apostle P a u l useB: "Constraineth"
2 Cor.v.14.
Here was a m a n w h o y i e l d e d t o t h e pressure;
he f o u n d himself held i n p o s i t i o n b y t h e L o v e
of C h r i s t ; pressed i n t o one place b y t h e L o v e
of Christ. I t is t h e w o r d t h e L o r d H i m s e l f uses
of Jerusalem, where Jerusalem is surrounded b y
armies, a n d hemmed i n o n e v e r y side, a n d there
is n o escape f r o m t h e armies. N o w , t h e L o r d
seems t o say t h a t i t is n o t t h e armies of m a n
t h e persecutions of m a n y o u have g o t t o f e a r ;
i t is M y L o v e , M y h e m m i n g y o u i n t h e r e is no
escape; I a m pressing y o u i n .
TESTIMONY
H i m , t h e y seized H i m and k e p t H i m . w i t h a
d e t e r m i n a t i o n t o hold H i m . A n d y o u j u s t t u r n
i t r o u n d i t is n o t w e arresting t h e L o r d , i t is
the L o r d a r r e s t i n g us, t h e L o v e t h a t w i l l n o t
let us g o ; b u t t h a t L o v e f o r c i n g us i n t o one
place, f r o m w h i c h there is no escape; a n d
D i v i n e L o v e presses y o u i n t o t h a t one place
C a l v a r y ; t h a t one placethe Cross ; t h a t is
the t r i b u l a t i o n . Those of y o u who need the
power, here is t h e secret of p o w e r : w h e n God
brings pressure t o bear, y i e l d t o i t . N o , b u t
the soul s a y s : " N o t t h a t w a y ! W e are i n for
all t h e delights, f o r a l l t h e j o y s , a n d a l l the
gladness t h a t Jesus can b r i n g i n t o our lives,
and a l l the peace a n d t h e r e v e l a t i o n even of
t h e L o r d ' s love f o r us, b u t we are n o t w i l l i n g
t o go o n t o a l l t h e f r u i t a g e . " T h a t means t h e y
are not w i l l i n g t o go t h r o u g h p a i n , a n d t h e y
are not w i l l i n g t o go t h r o u g h t r a v a i l , and f r u i t
can come no o t h e r w a y .
" N o , we w i l l n o t
" have t h a t Cross.''
N o w w h a t is t h e reason f o r t h e " scorching ? "
T h e L o r d gives t h r e e reasons. F i r s t H e s a y s :
,
" Because t h e y had no depth of e a r t h . "
44
44
W I T N E S 5
AND
heathen d o :
for they t h i n k
t h a t they s h a l l be
speaking."
There is a r e p e t i t i o n w h i c h is n o t v a i n r e p e t i tion.
Some of y o u have r e a d t h a t
book:
"Praying Hyde."
I was p e r m i t t e d t o see
Hyde's p r a y e r l i f e , t o be w i t h h i m i n p r a y e r ,
and t h a t was one of t h e characteristics a b o u t
his p r a y i n g , t h e y w ere n o t w o r d y p r a y e r s ; b u t
he w o u l d j u s t lie o n his face before God w i t h
one w o r d perhaps, a n d he w o u l d repeat t h a t
w o r d , and repeat, a n d repeat, a n d repeat. Some
people w o u l d n o t c a l l t h a t a p r a y e r . There he
was, j u s t h o l d i n g one t h i n g before t h e L o r d .
W e t h i n k i t is t h e w o r d s we use, a n d i f t h e
words do n o t come, t h e n i t is n o t p r a y e r . I t
is very'simple ; t h e L o r d does n o t say a n y t h i n g
about n h a t he hzars i n t h e secret p l a c e ; i t iB
w h a t H e sees.
I t is t h e a t t i t u d e of h e a r t
t o w a r d H i m s e l f , t h a t soul i n t h e secret place
j u s t standing there w i t h t h e L o r d , standing o n
the promises, m a i n t a i n i n g t h a t a t t i t u d o of
S p i r i t t o w a r d s H i m , a n d H e is l o o k i n g f o r i t .
Of course t h e t i m e comes w h e n w o r d s come
f o r t h o u t of t h a t , b u t t h e L o r d looks f o r t h a t ;
and i t does n o t m a t t e r i f t h e w o r d s do n o t
come.
T h e L o r d is l o o k i n g f o r something i n
the secret place. H e is l o o k i n g f o r t h e secret
life behind t h e S h u t D o o r .
A n d t h e n comes t h e pressure. W h a t is t h e
pressure but H i m s e l f ? J t is Jesus f r o m above
pressing i n u p o n me b e h i n d circumstances, and
even behind t h e power of t h e d e v i l , H e uses
a l l of t h i B : and t h e soul t h a t has g o t no r o o t
dies been use i t has n o means of g e t t i n g i n t o
r
TESTIMONY
35
I
1
!
!
|
j
c o n t a c t w i t h t h e T h r o n e , even i f i t k n o w s there
is a T h r o n e t o get i n t o c o n t a c t w i t h . T h e soul
is d r y , and I am n o t g e t t i n g t h a t w h i c h I m u s t
have i n m y i m m e d i a t e surroundings. I cannot
find w h a t I m u s t h a v e I m u s t h a v e w a t e r , t h e
m o i s t u r e i f i t is n o t here, t h e n I m u s t go
where I can get i t , a n d o u t go l i t t l e fresh r o o t l e t s ,
' pushing t h e i r w a y here, and p u s h i n g t h e i r w a y
i there, and t h e y go d o w n a n d d o w n u n t i l t h e y
! begin t o suck i n m o i s t u r e , a n d w h e n t h e y have
f o u n d i t t h e unexpected happens, a n d instead
: of t h a t l i t t l e p l a n t w i t h e r i n g u p i n t h e fierce
j rays of t h e sun, as y o u w o u l d expect i t t o do,
j i t l i f t s u p i t s head, s t r o n g i n t h e L o r d a n d i n
! t h e power of H i s m i g h t , a n d i t is f u l l of L i f e ,
i I t has d r a w n i n t h e L i f e . T h e pressure of Jesus
! f r o m w i t h o u t , and t h e l e t t i n g go of a l l t h i n g s
\ i n search of Jesus i n t h e h i d d e n p l a c e ; t h e soul
meets t h e c a l l of t h e L o r d w i t h o u t , a n d finds
t h e L o r d w i t h i n . T h a t is t h e second reason,
i W h y scorched ? " N o R o o t , N o R o o t !
!
T h e n comes t h e q u e s t i o n : W h y no R o o t %
N o D e p t h ; so a w f u l l y s u p e r f i c i a l ; a l l u p o n the
j surface, g l i b , p l e n t y f o r show, b u t n o d e p t h .
! W h y no d e p t h ? I t is n o t so m u c h stony ground
I t h i s , as r o c k y g r o u n d ; y o u l o o k across t h e field
i and y o u cannot see t h a t there is a n y r o c k
there,' i t looks good g r o u n d ; i t looks j u s t l i k e
I t h a t p a t c h f r o m w h i c h t h e L o r d is going t o
i get a good h a r v e s t , t h i r t y , s i x t y , a n hundredj f o l d ; in f a c t , i t looks m u c h b e t t e r ; b u t i t is
i n o t going t o l a s t . W h a t is i t t h a t prevents the
j r o o t going d o w n ? R o c k : a h a r d h e a r t , t h e
i flesh. W e do n o t p r a y , we cannot p r a y , we
cannot r e a l l y pray.
W h a t is i t t h a t has t o be
; dealt w i t h ? T h e flesh. T h a t is t h e secret of
, our f a i l u r e i n p r a y e r f l e s h , flesh. T h e L o r d
! speaks of t h a t h a r d h e a r t so o f t e n . There is
i t h a t w o r d i n the 3 r d H e b r e w s , 8 t h verse:
<;
I
Harden not your hearts, as i n the provocation,
l in the day of temptation i n the wilderness."
44
! B u t if ye w i l l hear H i s voice, t h i s W o r d of H i s ,
j t h i s l i v i n g W o r d , t h i s W o r d w h i c h is S p i r i t
a n d L i f e , t h i s W o r d w i l l , i f i t is received,
bring forth f r u i t an hundredfold unto God
if God can have H i s o w n w a y , i f H e does n o t
| f i n d a h a r d l i f e . A h , w h o can break t h i s h a r d
j h e a r t ? H e alone can break t h e h e a r t .
He
can ! L e t us t u r n back t o t h e 9 5 t h P s a l m :
O eomo, let us sing unto the L o r d : let us
m a k e a joyful noiHe to tho rock of our salvation,
i L e t UHcemo before H i s presence w i t h thanksgiving
I . . . for tho L o r d is a great G o d . a n d a great K i n g
abovo all gods. I n H i s h a n d are the deep places
! of tho earth : the strength of the hills is H i s also.
T h o sea is His, and Wo made i t : and H i s hands
44
WITNESS
AND
T h i s is t h e r e v e l a t i o n of t h e L o r d , w h a t H e
is, w h a t H i s p o w e r i s ; a n d as t h e r e v e l a t i o n
comes, kneel d o w n , n o t m e r e l y w i t h t h e knee,
b u t w i t h t h e w h o l e b e i n g , d o w n i n H i s Presence.
And then this w o r d : " Harden not your h e a r t "
as i n c o n t e n t i o n t h i s c o n t e n t i o n w i t h G o d !
W h y ? T h e y h a d g o t i n t o one of those h a r d
places, those places of pressure, those places
of t r i a l i n t h e wilderness, d r y b u r n i n g heat, no
w a t e r . G o d h a d H i s o w n p r o v i s i o n , H e was
able t o g i v e t h e m w a t e r , b u t i n s t e a d of believing
t h a t , t h e y s a i d : " L e t us h a v e a q u a r r e l w i t h
G o d ; l e t us c a l l G o d n a m e s . " A n d t h e y
s t u m b l e d t h a t is t h e h a r d h e a r t . A n d t h i s
flesh m u s t be d e a l t w i t h .
O h , t h e r e m u s t be a c o m i n g t o t h e Cross, i f
there is t o be t h e f r u i t , a n d i f t h e r e is t o be
t h e l i f e i n p r a y e r ; a n d is i t n o t so t h a t i t is
j u s t i n t h a t place t h a t H e teaches us t o p r a y %
We s a y : " L o r d , t e a c h us t o p r a y . " B u t how is
He going t o d o i t % B y s h o w i n g us t h e pattern
of p r a y e r . T h e man w h o p r a y s *, t h e m a n w h o
is j u s t i n t h i s p o s i t i o n , w h o is feebng t h e
pressure ; t h e pressure of m i d n i g h t . I t is d a r k ,
t h e m i d n i g h t h o u r . H e is feeling t h e pressure
of another's need, a n d he k n o w s e x a c t l y w h a t
t h a t need i s , a n d t h a t need is w e i g h i n g u p o n
h i m ; a n d he is feelnig t h e pressure of his o w n
absolute p o v e r t y ; he can d o n o t h i n g .
Now t h e n , w h a t are y o u g o i n g t o do i n a
case l i k e t h a t ? J u s t t h i s : a m a n w*ho has g o t
no r o o t s , a n d n o t m u c h e a r t h , a v e r y poor
conception of t h e L o r d of G l o r y , a n d n o contact
w i t h t h a t L o r d of G l o r y because there is no
r o o t , i t is t h e r e he is g o i n g t o f a i l G o d . B u t a
m a n w h o has g o t r o o t , t h e r e is o n l y one t h i n g
t o dosearch after G o d . B u t t h e door is shut,
a n d H e does n o t a n s w e r ; a n d t h a t brings fresh
pressure s t i l l ; b u t he p r a y s , a n d he stays t h e r e ;
i t is n o t t h a t he comes n i g h t a f t e r n i g h t t o
t h e L o r d ; he stays j u s t t h e r e ; i t is a p e r p e t u a l
b u r d e n o n his s p i r i t ; a n d he does n o t l e t go
u n t i l he gets t h r o u g h . A n d i t is n o t a b u r d e n
for h i m s e l f ; he is a f t e r s o m e t h i n g f o r another ;
a n d t h e V e r y pressure drives h i m t o G o d , a n d
he w a i t s t h e r e u n t i l H e does arise, a n d does give
t o h i m w h a t he needs.
The
107th
Psalm.
T h a t is w h e r e t h e L o r d b r i n g s y o u , w h e n y o u
ask t o be t a u g h t t o p r a y u n t o distresses.
M o s t of these distresses i n t h e 107th Psalm are
distresses b r o u g h t u p o n t h e soul b y i t s o w n
TESTIMONY
foolishness a n d t h e i r sins, b u t n o t a l l of t h e m .
A n d there is one phase of t h i s , a n d I do p r a y
t h a t t h e L o r d m a y b r i n g us i n t o t h e meaning
of i t , verse 2 3 :
" T h e y t h a t go d o w n to the sea i n ships, t h a t do
(Business in great waters
business i n great waters.
" I m u s t be a b o u t m y F a t h e r ' s business.*') These
see the works of the L o r d , a n d H i s wonders in the
deep."
A n d t h a t desired h a v e n is n o t s i m p l y a haven
t h a t t h e y d e s i r e ; H e desires i t f o r t h e m , and
H e creates t h e s t o r m i n order t h a t H e m a y get
H i s w a y , t o get t h e m i n t o t h i s haven t h a t H e
desires t o get t h e m i n t o .
T h e business of G o d , t h a t is w h a t we w a n t .
A s l o n g a s we are juBt p r a y i n g l i t t l e prayers
a b o u t our o w n l i t t l e needs, and w e are n o t
concerned a b o u t t h e great business of G o d , we
arc i n t h e c o n d i t i o n of robtlessness, and theref o r e dryness a n d hardness.
" I m u s t be about m y F a t h e r ' s business."
do
not
think we
can
really
learn
to
pray
A . S . C.
Vol
1927
S,
No. 4.
A WITNESS
A TESTIMONY
3
A*-
as from
Meetings for Spiritual Edification, the Proclamation of the Gospel, Prayer and
SUNDAYS i 1 1 a.m. and G.oO p.m.
MONDAYS:S (Prayer Meeting).
......
Ministers:
All
\VISXKSI>AYS :8
SATURDAYS:7.30
T.
N
(Bible
Fellowship.
School).
(Prayer Meeting).
AUSTIN-SPARKS
M . .
i.
MADOC
JEFFREYS
p a r t i c u l a r s m a y be o b t a i n e d f r o m M r . G. PATERSON*, 27 T i n t a g e l C r e s c e n t
London. S..22. the Secretary of the
Fellow s h i p . "
11
38
A W1TNES5 AND A
MINISTERS'
LETTER
B E L O V E D OF OUR L O R D ,
CENTRE.
April,
1927.
44
44
44
44
44
44
TESTIMONY
D i d n o t H e e n j o y so i n t i m a t e a fellowship
w i t h t h e F a t h e r here o n e a r t h t h a t i n the face
of H i s anguish H e was able t o pass on t h e
inheritance of H i s j o y t o H i s disciples, saying,
These things h a v e I spoken u n t o y o u , t h a t
M.Y j o y m i g h t r e m a i n i n y o u , and t h a t y o u r j o y
m i g h t be c o m p l e t e . "
I t is therefore His j o y . N o t h i n g else can
sustain the Cross. W e do n o t go t h r o u g h upon
d e t e r m i n a t i o n , stoicism. Between t h e upper
and t h e nether millstones of God's w i l l and
Satan's a l l flesh w o u l d be i n t o l e r a b l y crushed.
I t is n o t i n us t o stand the pressure of the
Cross.
T h e j o y of t h e L o r d , I T is our s t r e n g t h . "
So H e calls,
Rejoice w i t h M e . " H e has
t r i u m p h e d , and H e is t r i u m p h i n g .
Rejoice!
H e has f o u n d , a n d H e is finding: H e is calling,
and H e is g a t h e r i n g : H e is leading H i s flock
l i k e a Shepherd, a n d the Gateway of t h a t
E t e r n a l F o l d is close a t h a n d , l l e j o i c e !
J o y therefore n o t our o w n : n o t selfish,
springing f r o m personal motives or achievements ; b u t i n c a p t i v i t i e s , straitenings, afflictions, sorrows, suspenses, delays,
postponements, a n d seeming present defeats, J O Y , t h a t
springs u p i n o u r s p i r i t f r o m the E t e r n a l
H e a r t , because our life is i n t h a t stream of
t h e L o v e of H i s Purpose, w h i c h t h e Cross has
already accomplished i n t h e unseen, a n d w h i c h
t h e S p i r i t is w o r k i n g t o w a r d s i n t h e saints i n a l l
the world.
As we seek t o co-operate w i t h H i m i n the
building-up of t h e House m a y i t be said of us,
The L o r d made t h e m j o y f u l t o strengthen
t h e i r hands for t h e w o r k . "
Rejoice, and again I say u n t o y o u , l l e j o i c e . "
Yours i n this hidden Life,
44
44
4f
44
44
T.
T.
AUSTIN-SPARKS.
MADOC-JEFFREYS.
ACKNOWLEDGMENTS
F R O M our w i d e r fellowship w e h a v e received
t h e f o l l o w i n g g i f t s , as denoted, t o w a r d s the
p r i n t i n g a n d c i r c u l a t i o n of t h i s paper d u r i n g
t h e past m o n t h : H e p h z i b a h , N o w Y o r k C i t y ,
1 ; Palmer's Green, 1 0 s . ; H o n g K o n g , 1 0 s . ;
F u k i e n , 6s. ; E g y p t , 5 s . ; N i g e r i a , Ss..; Jerusalem,
5 s . ; China, 5s. ; H e i g h t s i d e , 5 s . ; E p s o m , 5 s . ;
C l a p t o n , 3 s . ; D u n d e e , 2s. Qd. ; C l a p h a m ,
2s. (>d.; Cardiff, 2s. Od. ; D o l l i s H i l l , 2s. G d . ;
W a l t h a m Cross, 2s. (\d. ; Penge, 2s. O d . ; W i m bledon, 2s. Od. ; Manchester, 2s. Od. ; Cardiff,
2s. ; Belfast, 2s. ; C o r n w a l l , 2s. ; Willesden
Green, 2 a . T o t a l , 5 0s.
Will friends note thai all cotnmunicaUonH rnlatltiR to tha
ANI T E S T I M O N Y
should bo add reined to T . Madoc*
Jeffreys at tha "Ooniro."
WITNBAH
THE
WITNESS
AND
MINISTRY AND
FELLOWSHIP
PREPARATIONS
44
44
44
44
44
44
44
OUR
FINANCIAL
STEWARDSHIP:
T h e L o r d has m i n i s t e r e d l i b e r a l l y t h r o u g h
some of H i s stewards t o w a r d t l i e e q u i p m e n t of
the Centre, and t h u s continues t o reveal H i s
good pleasure i n t h e w o r k . D u r i n g t h e past
4*
TESTIMONY
44
44
14
WITNESS
AND
THE
EASTER
CONFERENCE
W E believe t h e L o r d purposes t o m a k e t h i s
t i m e of g a t h e r i n g t o g e t h e r u n t o H i m s e l f one
of v e r y special a n d v i t a l significance even u n t o
t h e ends of t h e e a r t h .
W e are l o o k i n g t o t h e L o r d , as H e a d of the
C h u r c h , t o call b y H i s S p i r i t such as shall thus
be gathered. W e do l i t t l e m o r e t h a n m a k e
the m a t t e r k n o w n , a n d c o n t i n u e i n p r a y e r t h a t
there shall be t h e L o r d ' s o r d e r i n g . T h i s is n o t
our p r o v i n c e , a n d we keep m u c h before H i m
t h a t , i n accord w i t h t h e Conference t h e m e , all
things shall be according t o t h e p a t t e r n i n t h e
heavenlies. H i s i t is t o u n f o l d , and t o take t h e
i n i t i a t i v e : ours t o be obedient u n t o the heavenly
v i s i o n and d i r e c t i o n .
There w i l l be three sessions d a i l y w i t h times for
open conference and personal m i n i s t r i e s between.
I t w o u l d seem as i f t h e L o r d is leading us t o
devote t h e m o r n i n g and a f t e r n o o n sessions t o
consecutive ministry along definite lines, and
t h a t these w i l l be t a k e n b y M r . S p a r k B and M r .
Jeffreys respectively, w h i l e t h e evening sessions
m a y be held f o r general m i n i s t r y as t h e L o r d
indicates H i s i n s t r u m e n t s . B u t we are ready
t o go f r o m h o u r t o h o u r as led b y t h e H o l y
S p i r i t , and consequently do n o t publish a set
order i n advance.
W e t r u s t t h a t t h e i n a u g u r a l g a t h e r i n g on t h e
T h u r s d a y evening w i l l be one of great j o y and
praise,, and w o u l d ask o u r f r i e n d s 1o p r e p a r e
themselves t o regard i t as h a v i n g a place of
v e r y definite i m p o r t a n c e , and t h u s t o enter i n t o
the m i n d of t h e L o r d f o r t h e Conference.
7
TESTIMONY
| t h r o u g h these resources.
These
lie
i
n
m
a
n
y
directions,
and
there
are
\
I
m
a
n
y
needs.
O
u
r
friends
w
h
o
are
thus
led
t
o
J
\
j shave our m i n i s t r y by placing at our disposal
j any resources, can d o so w i t h t h e confidence t h a t ^
(Continued on\ page 45).
|
r
WITNESS
AND
41
TESTIMONY
T H E H O U S E T H E N A M E T H E GLORY.
of an Address- given by Mr. Sparks at the !
December
Conference.
" The zeal of t h i n e house h a t h eaten me u p , "
St. J o h n x v i i . 1.** CilorifV t h y Son, t h a t t h e j said The One W h o was t o b u i l d a more glorious
Son m a y g l o r i f y t h e e . "
' house t h a n t h a t of Solomon, a more w o n d e r f u l
St. J o h n x v i i . 2 4 . T h a t t h e y m a y behold m y
temple t h a n t h a t w h i c h a l m o s t stunned t h e
g l o r y , w h i c h t h o u hast given me : f o r t h o u , Queen of Sheba w i t h i t s a m a z i n g b e a u t y ,
lovedst me before t h e f o u n d a t i o n of t h e j Christ " a s a Son over H i s o w n house, whose
. world."
house are w c , if we h o l d f a s t t h e confession of
St. J o h n x v i i . 1 0 . " A l l t h i n g s t h a t are mine j our f a i t h , " and over t h a t house, w h i c h is more
are t h i n e , a n d t h i n e are m i n e : a n d I a m ! f a m i l i a r l y k n o w n t o us as t h e C h u r c h w h i c h is
glorified i n t h e m . "
I H i s B o d v . is H i s N a m e : a n d t h e N a m e is t h e
St. J o h n x i i . 2 8 . " F a t h e r , g l o r i f y t h y n a m e .
object of t h e g l o r y F a t h e r g l o r i f y T h y
There came therefore a voice o u t of heaven,
Name."
These things y o u m a y more f u l l y
saying, I have b o t h glorified i t , a n d w i l l
connect, b u t we take up t h e inclusive suggestion
glorify i t again."
of t h e m i n t h i s w o r d t h i s evening t h a t f r o m
St. J o h n i i . 1 7 . " T h e zeal of t h i n e house h a t h ! e t e r n i t y t o e t e r n i t y t h e object a n d basis of
eaten me u p . "
God's g l o r y is H i s N a m e .
A n d t h a t glory,
St. M a t t h e w i . 1. Jesus Christ, t h e son of
because of t h e N a m e , is t o be revealed a n d
David."
manifested i n the House u p o n w h i c h t h e N a m e
I Chronicles x v i i . 1 1 , 1 2 , 13.** 1 w i l l set u p
rests. Y o u notice our syllabus :
t h y seed after thee, w h i c h shall be of t h y
T H E GLORY BEFORE T I M E S E T E R N A L ;
sons ; a n d 1 w i l l establish his k i n g d o m .
T H E GLORY INCARNATE ;
H e shall b u i l d me an house, a n d I
now
p
u
t
these
t w o t h i n g s t o g e t h e r T h e zeal
w i l l establish his t h r o n e for ever.
of
T
h
y
House
h a t h eaten me u p . " I s n ' t i t
" I w i l l be his f a t h e r , and he shall be
remarkable
t
h
a
t
i m m e d i a t e l y associated w i t h ,
ray son : and 1 w i l l n o t t a k e m y mercy
t
h
a
t
p
r
a
y
e
r
G
l
o
r
i f y . " t h a t declaration The
away f r o m h i m . as 1 t o o k i t f r o m h i m t h a t
zeal
of
T
h
y
House
h a t h eaten me u p , " t h e
was before t h e e . "
Pharisees
s
a
y
G
i
v
e
us a sign ; show us
Hebrews i . 5 . F o r u n t o w h i c h of t h e angels
y
o
u
r
credentials,
w
h
a t is y o u r a u t h o r i t y
said he a t a n y t i m e , T h o u art m y Son,
:
f
o
r
doing
t
h
i
s
u
s
i
n
g
these k n o t t e d cords
t h i s d a y have 1 begotten thee ? and again,
and
d
r
i
v
i
n
g
out
of
t
h
e
temple them t h a t
I w i l l be t o h i m a F a t h e r , and he shall be
.
bought
and
sold
?
Give
us
a sign of a u t h o r i t y
t o me a Son ? "
for doing t h i s . T h a t was asked o n t h e g r o u n d
SOLOMON became a t y p e of C h r i s t , b u i l d i n g of t h i s s a y i n g T h e zeal of T h i n e House h a t h
Destroy
the house and h a v i n g a t h r o n e . Remember ; eaten me u p . " H i s answer was,
t
h
i
s
temple
and
i
n
three
days
1
w
i
l
l
raise
i t up ;
always t h a t t h e house a n d t h e t h r o n e are c o m .Vfrfwr
44
4 4
44
44
44
44
44
44
44
44
bined i n C h r i s t .
T h e , s p i r i t u a l temple or
thiB Baid H e concerning H i s B o d y . "
The
church, and t h e sovereignty of t h e Christ j v i n d i c a t i o n of t h e sovereignty of ChriBt is i n
t h r o n e d and eternalthese t w o t h i n g s always
t h e Resurrection B o d y , i n t h e t r i u m p h over
go together. N o w y o u have heard
read
death i n t h e B o d y of t h e Resurrection, and
already t h i s evening t h a t p o r t i o n f r o m the
when y o u get on t o resurrection ground and
I I Chronicles v i . where Solomon has b u i l t his
t a l k about the B o d y y o u always remember
Temple and dedicated it- t o t h e L o r d and i n his
t h a t , so far as t h i s w o r l d is concerned f o r
prayer he asks t h a t (the L o r d had said H i s
present purposes, and beyond t h a t of course,
name should be there) whenever p r a y e r was
b u t i m m e d i a t e l y f o r present purposes, t h a t
directed t o w a r d t h a t House and a n y m a n in
B o d y iH a corporate B o d y . Composed of a l l
any p a r t of t h e e a r t h looked t h i t h e r w i t h eyes w h o have been u n i t e d w i t h Christ- i n resurrecof l o n g i n g and s p i r i t u a l hunger because the
t i o n life. Y o u have no need t h a t 1 r e m i n d y o u
name of the L o r d was there such a m a n should
of 1 Corinthians x . 1 1 .
realise t h e L o r d ' s loving-kindness and experi- i
F i r s t l y , i n x . 1 0 T h e loaf w h i c h we break
ence t h e L o r d ' s p o w e r a n d deliverance.
You
is it not the c o m m u n i o n of t h e B o d y of Christ,
w i l l have, w i t h o u t m y p o i n t i n g i t o u t , q u i t e
! seeing t h a t we are one loaf, one B o d y . " There
4 4
WITNESS
AND
TESTIMONY
WITNESS
AND
TESTIMONY
43
WITNESS
AND
N a m e t h a t is amongst y o u .
Be s a n c t i f i e d !
Sanctify yourselves, and there is only one means
of sanetitication, and t h a t is t h e cross.
The cross is the means of s a n c t i l i c a t i o n , and
therefore the means of the h a l l o w i n g of t h e
..Name and therefore t h e means of the g l o r i f y i n g
of God i n Christ, ' t h i s t h e n is t h e emphasis
upon t h e necessity ui the Cross being accepted
and planted deep i n our lives t o the c u t t i n g off
of a l l t h a t upon w h i c h t h e enemy can t o the
slightest degree achieve t h e ends w h i c h he had
in view f r o m e t e r n i t y t o t a k e the g l o r y f r o m
the Son of God.
T n e cross m u s t c u t off all
flesh. So the L o r d is glorified i n us, b u t there
is the o t h e r side, more p o s i t i v e a n d p r a c t i c a l i n
the o u t w o r k i n g t h a t t h e L o r d m i g h t be glorified
t h r o u g h us, by our m o v i n g out as i n H i m s e l f b y
the S p i r i t f o r t h e sake of t h e N a m e .
T h i s is
one's confidence a n d one's hope. W h a t is our
assurance t h a t , as we go f o r t h , something w i l l
happen, something w i l l be done, something w i l l
be accomplished i W h a t assurance have we
t h a t w hen we move o u t t h e r e m u s t be a n issue \
W e i l , we have no assurance i n ourselves. I t is
n o t t h e value e i t h e r of our p r a y i n g i n itself, nor
of our preaching i n itself, n o r of a l l our labours
i n themselves. I t is n o t h i n g t h a t we can do i n
any w a y w h a t e v e r t h a t can give us a n assurance of any effectiveness, b u t i t is i n T E E N A M E :
T h a t is a sound enough basis : T h a t is a t h i n g
w h i c h is recognised i n heaven, e a r t h a n d h e l l ,
i n t h e t h i n g s above a n d under t h e e a r t h .
We
have o f t e n q u o t e d t h a t passage v e r y usefully,
always c o m i n g i n a n d h e l p i n g us, concerning
the A p o s t l e m e e t i n g t h a t s i t u a t i o n i n t h e N a m e ,
and effectively m e e t i n g i t , b u t someone else
came along and t o o k i t i n a secondhand w a y
" I n t h e N a m e of Jesus w h o m P a u l preaches,"
and t h e issue was v e r y d i f f e r e n t i n d e e d !
i n s t e a d of success, u t t e r f a i l u r e , a n d more t h a n
f a i l u r e a n a w f u l w r e c k ! B u t t o move o u t i n
the N a m e , n o t j u s t using i t i n a secondhand w a y ,
a d o p t i n g i t as phraseology, b u t m o v i n g o u t
e x p e r i m e n t a l l y i n t h e N a m e because we stand
cut off b y t h e Cross f r o m t h e t h i n g w h i c h dishonours t h e N a m e m o v e o u t i n t h a t N a m e
t h i s is the g r o u n d of our assurance that, somet h i n g must Happen., God is jealous of H i s N a m e ,
very jealous, a n d God w i l l always g l o r i f y H i s
N a m e where i t is t r u l y and soundly
proclaimed i n t h e S p i r i t and acted upon under the
leading of t h e S p i r i t . T h a t is our assurance.
Beloved, y o u t a k e t h e N a m e of .Jesus, everyone of y o u , and y o u see t h a t i t is a tremendous
t h i n g t o bear t h e N a m e , t o t a k e t h e N a m e ,
it
links y o u u p w i t h a t h i n g of i n f i n i t e significance
TESTIMONY
WITNESS
AND
T H E A L M I Q H T I N E S S OF
T H E RISEN LORD IN HIS
k,"CHURCH ON E A R T H "
(Continued.)
Xotes
45
TESTIMONY
WITNESS
AND
14
44
41
TESTIMONY
WITNESS
A N D A
would n o t w e a r y y o u . B u t i t is t h e Spirit's
burden. T h e r e is so m u c h individualism
among
the children of G o d to-day, indeed as always.
A n d the d e v i l seeks h a r d t o keep t h i s t r u t h of
the B o d y of Christ obscured, or he allows us t o
hold i t as a mere m y s t i c a l a b s t r a c t i o n . Whereas
the H o l y S p i r i t has p u t i t w i t h t h e Cross i n t h e
forefront of o u r ** T e s t i m o n y . " I t cannot v e r y
w e l l be otherwise, i f we arc f a i t h f u l t o G o d a n d
t o H i s w o r d . A n d as w c have said i t is v e r y
p r a c t i c a l : f o r i t is i n t h e " House of G o d , " i t is
i n our service a n d fellowship as redeemed
priests as w e l l as sinners, t h a t t h e t r u t h of t h e
Cross is worked-out b y t h e H o l y S p i r i t experimentally
i n us. T h e B o d y " is n o t a n
abstraction conceived of as " i n t h e heavenlies "
only. I t is here o n e a r t h as w e l l i n a fellowship
i n the H o l y S p i r i t . W e m u s t n o t forsake t h e
assembling of ourselves together as t h e manner
of some is, a n d so m u c h t h e more as w e see t h e
D a y approaching. I t is so easy t o p u s h a l l these
things over t h e horizon i n t o another w o r l d .
B u t t h e L o r d has ordained t h a t there should
always be a t e s t i m o n y here o n e a r t h t o t h e
f a c t of H i s Cross, a n d t o t h e f a c t of H i s B o d y ,
till He come. A n d w e believe i t is n o t o n l y a
testimony t o H i s V i c t o r y , b u t a mode of operation of H i s V i c t o r y u n t o H i s Purpose. A n d so
when H e s a y s , L o , I a m w i t h y o u a l l t h e days
even u n t o t h e c o n s u m m a t i o n of t h e age," H e
is speaking t o H i s c h u r c h . W e k n o w H e is
w i t h (being w i t h i n ) us as H i s c h i l d r e n , i n d i v i d u a l l y ; b u t H e is w i t h us as t h e representatives a n d members of H i s B o d y unto t h e cons u m m a t i o n of t h e age. I t is t h e consummation
of the age H e is set u p o n . H e has delivered
us put of i t , t h i s present e v i l age ; b u t H e
desires t o consummate i t , t o b r i n g i t t o a head,
t o e n d i t . W e l l , t h e church t h r o u g h t h e H o l y
S p i r i t is H i s i n s t r u m e n t t o b r i n g t h i s about, as
w e l l as being t h e r e s t r a i n i n g f a c t o r against t h e
p r e c i p i t a t i o n of t h e rage of t h e anti-Christ.
O h , h o w w c have f a i l e d H i m ; b u t H e is with
us f o r t h i s end, nevertheless.
N o w , w h a t is t h i s gathering-together t h e n ,
b u t t h e gathering-together of t h e members of
the B o d y of Christ ? A s Buch, a n d b y t h e H o l y
Ghost. L o v e , as w e have seen is t h e basis of
our . fellowship, c o n d i t i o n a l t o f u n c t i o n i n g .
A n d t h e eyes of t h e L o r d t r y t h i s n a r r o w l y .
I t must be no make-believe. I t m u s t be t h e
v e r y love i n o u r hearts w h e r e w i t h o u r L o r d
W e d and loves us. A n d so J o h n says quite
b l u n t l y , " I f a m a n Bay, I love G o d , and h a t e t h
bis brother (Christian) he is a l i a r : f o r ho t h a t
loveth n o t his b r o t h e r (Christian) w h o m he
4i
47
TESTIMONY
'MAN'
f o r t h i s purpose.
The
S p i r i t of G o d came u p o n H i m w i t h o u t measure,
a n d as M A N H e was G O D manifest o n e a r t h .
F a t h e r , Son, a n d H o l y S p i r i t , t h e T r i u n i t y of t h e
Godhead, was thus able t o tabernacle i n H i m .
T h i s iB t h e great m y s t e r y of " GodlinesB " or
" Godinness."
B u t BO i t was, A N D I S .
W o k n o w w h a t H e has achieved. H e w e n t
f o r w a r d b y reason of t h a t A n o i n t i n g t o accomplish t h e w o r k of t h e F a t h e r . N o t t h e i n c i dental w o r k s of H i s words a n d miracles are
here t h o u g h t of, b u t t h a t stupendous w o r k of
s t r i p p i n g off f r o m H i m s e l f , as M a n i n o u r like-
WITNESS
AND A
It
is t h e R e s u r r e c t i o n of t h e A N O I N T E D , b u t
TESTIMONY
the B o d y , as t h e y d w e l l together i n U N I T Y .
So t h i s f u n c t i o n i n g of 4he twos a n d threes,
or more, is n o n e o t h e r t h a n t h e f u n c t i o n i n g of
the
ANOINTING.
I t is t h e p o w e r of t h e C H R I S T
of God. T h e K I N G , O m n i p o t e n t , is n o w set i n
Sion, t h e H e a v e n l y Sion, t h e C i t y of the L i v i n g
God. H e became so i n t h e h o u r of H i s Resurr e c t i o n i n t o t h e power o f . t h a t A n o i n t i n g .
" G o d h a t h m a d e t h a t same Jesus
both
Lord and CHRIST." " Thou a r t M Y SON, this
day (this r e s u r r e c t i o n ' d a y ) have I begotten
T H E E . " A c t s i i . 36, x i i i . 33* I t is on H i s T h r o n e ,
as t h u s set, t h a t i t is also announced, " A s k of
M e , a n d I w i l l give TJ-: E E t h e nations f o r T h i n e
inheritance ; a n d t h e u t t e r m o s t p a r t s of t h e
e a r t h f o r T H Y possession."
B u t i t is t h e
" C h u r c h " t h a t is t o ask. I t is b y means of
t h e A n o i n t i n g i n t h e T h r o n e descending i n
power u p o n t h e members here on e a r t h t h a t
t h e a u t h o r i t y of t h a t T h r o n e is t o be v i n d i c a t e d .
T h i s is t h e w o n d e r of o u r " calling " under t h e
A n o i n t i n g . T h e H o l y S p i r i t , as we claim t h e
B l o o d of t h a t Cross a n d t h a t T h r o n e (For t h e
B l o o d is i n t h e T h r o n e : J o h n beheld a
" BLEEDING
LAMB "a
L a m b as i t h a d
been
now i n t h e i l l i m i t a b l e p o w e r a n d m a j e s t y of t h a t
A N O I N T I N G . " I n H i m d w e l l e t h t h e fulness o f
the Godhead b o d i l y . "
B u t t h e evidence of H i s R e s u r r e c t i o n i n t h e
]lower of t h e A n o i n t i n g is t h e g i f t of t h e H o l y
S p i r i t , t h e T h i r d Person i n t h e T r i n i t y . H e
has received t h e Promise of t h e F a t h e r . T h e
H o l y S p i r i t is g i v e n t o H i m as t h e G O D - M A N i n
a n d is s o : e x a l t e d . , I t is t h e N A M E of G O D i n
the T h r o n e t h a t H e m a y baptise H i s C h u r c h
the M A N .
i n t o H i s B o d y , t o become i n c o r p o r a t e d i n t o
.
A n d w e come together t o transact
public
H i m s e l f . T h i s is t h e f u r t h e r m y s t e r y of " G o d l i affairs.
W
c
meet
i
n
t
h
e
K
I
N
G
'
S
business.
We
ness." t h a t those w h o t r u l y come t o G o d t h r o u g h
are
set
on
e
a
r
t
h
t
o
be
H
i
s
v
i
n
d
i
c
a
t
i
o
n
a
n
d
His
t he Cross under t h e c o n v i n c c m c n t concerning sin,
mouth-piece.
H
i
s
W
I
L
L
is
t
o
f
u
n
c
t
i
o
n
i
n
UB,
and are bora-out-from t h a t H e a v e n l y One; are
a n d w c arc t o u t t e r i t b y t h e H o l y S p i r i t i n
also made One w i t h H i m i n H i s B o d y . I n
p r a y e r , p r a y i n g I N t h e H o l y S p i r i t . * W h a t is
other w o r d s t h e y come under H i s A n o i n t i n g .
this b u t the C H R I S T praying'( T H E I A M "
T h e y become together w i t h H i m , t h e C H R I S T .
i n t h e m i d s t of H i s people. T h e k i n g d o m s of
1 CorinFnians x i i . 12. " T h i s is tEe~true a n d
t
h i s w o r l d , t h e sovereignty of Satan, compelled
safe conception of t h e b a p t i s m i n t h e H o l y .
t
o bow d o w n , t o surrender t h e i r spoils, t o t h e
S p i r i t . I t is n o t a n experience f o r t h e " self,"
utterance of t h e H o l y S p i r i t i n t h e saints.
b u t a n experience f o r t h e B o d y . I t is n o t a
W h a t a m i n i s t r y ! W h a t an
ecclesia" 1
baptism of " t h e flesh," b u t a b a p t i s m of t h e
Citizens of H e a v e n , of t h e N e w Jerusalem,
s p i r i t (regenerate) i n t h e S p i r i t of t h e C h r i s t
p r o c l a i m i n g a n d d e m a n d i n g t h e F A C T of Calof G o d . H i s A n o i n t i n g rests upon t h e B o d y .
B u t u p o n the Body, n o t e . I t is o n l y as wc arc v a r y ' s V i c t o r y t o be made m a n i f e s t here o n
earth t o t h e gathering-out f r o m every n a t i o n
members of t h e B o d y t h a t t h e A n o i n t i n g so
of t h a t " T e s t i m o n y " t o H i s Sovereign grace,:
rests. Psalm
exxxiii.
again
supplies t h e
t h e completed church of t h e Redeemer. So we^
s p i r i t u a l p i c t u r e of t h e S p i r i t w h o rests upon t h e
l a b o u r unto the consummation of this age. T . M . J , j
H e a d descending t o t h e l o w l i e s t members of
m
r u i n * ! ! liy I i m A t h e i i f m n u l'r*>H. ] 1 m i d
MI>-RIII'M H I I I I I U H R N . U t i a i u w y
l.onilor>. K . C 4.
Vol.
1927
S,
So.
5.
A WITNESS
A TESTIMONY
A N D
as from
T H E HONOR O A K C H R I S T I A N F E L L O W S H I P C E N T R E ,
Honor Oak Road, London, S.E.23.
Meetings for S p i n i e r ! Edification, the Prccl.vnatien of the Gospel, Pray<?r and Fellowship.
Sundays: I I a.m. and 6.30 p.m. Mondays: 7.3C p.m. Wednesdays: 8 p.m. Saturdays: 7 30 p.m.
' ''iifftvnrivi n i v h e l d i*very w e e k - e n d ( S a t i n d a y a m i S u n d a y ) , a n d a l s o a l o n g e r w e e k - e n d a t t h e
.'"'Sinning oi e a c h m o n t h . Ibis
lixnl
ly i 1st- lh>t S u n d a y .
( F r i d a y to M o n d a y e v e n i n g s ,
"K-hisive.) A l l p a r t i c u l a r s m a y he o b t a i n e d from I.!. P a t e r s o n . IToiuir O a k C h r i s t i a n F e l l o w s h i p
Centre. I f o m . r O a k \U;u\. S . K . i : ; .
MINISTERS'
WITNESS
AND
LETTER
H o n o r Oak C h r i s t i a n F e l l o w s h i p Centre.
M a y , 1927.
BELOVED
OF OUR
LORD,
TESTIMONY
Y o u r s i n t h e j o y of the W a r r i o r ,
T. AUSTIN-SPARKS.
T . M A D O C JEFFREY'S,
J
5
jf
THE
THE
F E L L O W S H I P AND
MINISTRY
PATTERN
f
|
-|
WITNESS
AND
I t had been b o r n e i n u p o n us t h a t t h e
responsibility l a y w i t h t h e F e l l o w s h i p , and t h a t
wc had t o call " our b r o t h e r t o specific m i n i s t r y , under the a n o i n t i n g , i n t h e house of God.'
But i t was n o t expected t h a t t h e S p i r i t w o u l d
give so clear a witness t o our brother's separation as H e d i d . A n assembly of all w h o felt
that they shared w i t h us a s p i r i t u a l fellowship
14
44
in t h i s W I T N E S S A N D T E S T I M O N Y of the
Lord
44
TESTIMONY
51
44
44
44
44
44
44
44
44
52
WITNESS
AND
TESTIMONY
44
44
44
44
W I T N E S S
A N D
44
44
14
44
41
44
14
53
T E S T I M O N Y
44
44
44
44
44
44
44
44
44
44
THE
PAPER
I t w i l l be n o t e d t h a t t h e issue is increased i n
size, a n d we are also compelled t o increase
t h e number issued t o 2,000 per m o n t h . T h e
W I T N E S S
A N D
N o w t h a t we h a v e t a k e n our w i d e r fellowship
i n t o o u r confidence w c leave these questions
of a d m i n i s t r a t i o n a n d finance. W e have r e f e r r e d t o t h e m p u r e l y as m a t t e r s o f ' o u r stewardship a n d of o u r o b l i g a t i o n t o those w h o share
w i t h us t h e v i s i o n , a n d we m e n t i o n t h e m t h a t i n
spending as i n g i v i n g t h e L o r d m a y be glorified.
A n d i t w i l l be u n d e r s t o o d t h a t these references
have n o t h i n g i n t h e m of t h e n a t u r e of a n appeal
for m o n e t a r y h e l p . W e leave t h e maintenance
of t h e w o r k i n t h e hands of H i m W h o has p r e p a r e d these m i n i s t r i e s t h a t w c m i g h t ' e n t e r i n t o
t h e m , a n d serve H i m i n t h e S j i i r i t t o H i s g l o r y .
"THE
W E E K L Y
HOUSE AND T H E
GARDEN "
BOOKLETS
CONFERENCES
TESTIMONY
(WITNESS ANIJ
TESTIMONY).
No.
111. of
* Incorporation
into
Christ.'
is
now in proof, mid .will bo ready for issuo
iit tho end of the m o n t h : Partie.ulni'H w i t h
regard to further booklets b y Mr. S p a r k s *
a n d also M r . Jeffreys will bo given in our J
noxt issuo.
\
WHITSUNTIDE
WITNESS
AND A
CONFERENCE
T h e p r o c l a m a t i o n of t h e message goes o n
f r o m m o n t h t o m o n t h here.
T h e interest i n
the Conferences is w e l l sustained, a n d there is
much hunger f o r t h e w o r d of G o d as g i v e n i n t h e
power of t h e S p i r i t .
T h e three d a y s ' Conference i n w h i c h b o t h
Mr. Sparks a n d M r . Jeffreys w i l l ( D . V . ) be
God's messengers
has been a r r a n g e d f o r
June O t h 1 1 t h ( T h u r s d a y t o S a t u r d a y ) a n d
there iB promise of i n t e r e s t i n g developments i n
the s u r r o u n d i n g d i s t r i c t .
AND
ELSEWHERE
SUMMARY OF
T H E MAY CONFERENCE
(April
55
TESTIMONY
G o d , f a i t h being a p r i n c i p l e of t h e D i v i n e L i f e .
T h e believer as p r i e s t was already assured of
his s a l v a t i o n . F o r h i m t h e finished w o r k o f
C a l v a r y registered a complete confidence i n
H i s L o r d s saving a n d keeping power. H e was
indeed k e p t alive i n t h e w o r l d b y t h e power of
H i s L o r d ' s intercession i n t h e T h r o n e i n order
t h a t he m i g h t f u n c t i o n o n t h e e a r t h w i t h a l l
o t h e r believers t o b r i n g a b o u t t h e consummat i o n of t h e age, i n t h e c o m p l e t i n g of t h e c h u r c h ,
w h i c h is b o u n d u p w i t h t h e " c o m i n g " of t h e
Lord.
A s a n opening address t l u s p r o v e d t o be a
survey of t h e t h e m e as i t a f t e r w a r d s u n f o l d e d ,
f o r t h e f o l l o w i n g gatherings were l a r g e l y t a k e n
up w i t h
F A I T H " based u p o n i t s r e v e l a t i o n
i n Hebrews x i . , as a p r i n c i p l e of D i v i n e
activity
among
men.
This
being
so
because i t manifested a dependence u p o n t h e
14
unseen
TRUTH
of
God
as
against
the
principle
of
" RIGHTEOUSNESS."
It
was p u r e , w i t h o u t p o s s i b i l i t y of corruptness,
because i t depended n o t u p o n t a n g i b l e a n d
visible rewards, being w h a t i t is c a l l e d f a i t h .
Therefore i t was a n a b i d i n g p r i n c i p l e of p u r e
s p i r i t u a l l i f e , t h e a c t i v i t y of t h e D i v i n e l o v e :
" F a i t h t h a t i s energised b y l o v e " Galatians v .
G. Bub t h i s f a i t h i n us as t h e c h i l d r e n of G o d
was t h e f a i t h of t h e S o n of G o d , a n d therefore
m e a n t a n ASCENSION l i f e , a life t h a t h a d conquered d e a t h a n d t h e I x m l of d e a t h , t h r o u g h
t h e p u t t i n g away of siti. I t was a L i f e h i d
w i t h Christ i n G o d , a n d therefore i t was n o t t o
be f o u n d i n t h e " FLESH " o r t h e psychical
n a t u r e of m a n . T h u s there is stated w h a t
seems t o bo a t w o - f o l d c o n d i t i o n of i n a b i l i t y
t o please G o d . R o m a n s v i i i . 8 declares t h a t
" t h e y t h a t are i n t h e flesh cannot please G o d " ;
WITNESS
AND
TESTIMONY
j
I
i
j
;
| T H E N E X T STEP !
i
NOTES OF ADDRESS AT
EASTER CONFERENCE
41
THE
PATTERN
IN THE
HEAVENLIES"
April
19th,
1927.
1 W A N T t o read t h e statement of a v e r y
humble m a n i n t h e P h i l i p p i a n Epistle i i i . 13 :
" B r e t h r e n (speaking t o t h e brotherhood
i n Christ) 1 c o u n t n o t myself t o have apprehended ; b u t t h i s one t h i n g I do, f o r g e t t i n g
those things w h i c h are b e h i n d , and reaching
f o r t h u n t o those t h i n g s w h i c h are before, I
prcBs t o w a r d t h e m a r k f o r the prize of t h o
h i g h calling of God i n Christ Jesus."
Or " the calling f r o m on h i g h of God i n ClvriBt
J e s u s " : ( i o d calling i n Christ Jesus t o
us His sons on e a r t h t h a t we m i g h t come up
t o Himself and
Jim! our abode in H i m
and realise in H i m t h a t L i f e E t e r n a l . - A n d
| thiB n o t i n d i v i d u a l l y , b u t c o r p o r a t c l y . T h i s
WITNESS
AND
is the confession
of
one
with
a
true
spirit of h u m i l i t y , w h o . counts himself n o t
to have apprehended ; a n d y e t he speaks as a
" perfect " m a n , and i t is t h i s t h o u g h t of t h e
" Perfection " of t h e C h r i s t i a n t h a t one wishes
to d w e l l u p o n t h i s evening, because each one
of us as w e go f r o m t h i s series of gatherings
should be
perfect " Christians, c h i l d r e n of
God w h o arc made perfect.
r
44
H e says i n t h e f o l l o w i n g verse.
L e t us therefore as m a n y as be perfect*
be t h u s m i n d e d t h a t is, a l l w h o are perfect
w i t h t h e Apostle b o t h i n t h i s h u m i l i t y ,
and i n t h i s unquenchable desire t o apprehend,
and t o press o n " A c c o r d i n g t o t h e m a r k for the
prize of t h e h i g h c a l l i n g L e t us be t h u s m i n d e d . "
41
N o w i t was t h e c o n t i n u a l b u r d e n of t h e H o l y
S p i r i t i n t h e A p o s t l e t h a t t h e c h i l d r e n of
God were so o f t e n n o t f o u n d i n t h i s state of
perfection. Y o u f i n d i n a l l H i s epistles t h a t
he is ever pressing t h i s c r y of t h e S p i r i t home,
calling t o t h e c h i l d r e n of God t o be perfect.
B u t we m u s t k n o w w h a t he means b y t h i s w o r d
" P e r f e c t . " T h i s is essential. H e does n o t
mean " sinless perfection."
I t is v e r y easy t o
discern t h a t . H e is n o t speaking of such a
t h i n g , neither has he i t i n m i n d , because he
speaks of n o t h a v i n g y e t apprehended, of
n o t h a v i n g a t t a i n e d ; he is t h e chiefest of sinners
i n his o w n s i g h t : he is t h e less t h a n t h e least
of a l l saints ( i n his o w n estimation) ; a n d is n o t
w o r t h y t o be called a n apostle, as f a r as he is
concerned. There is a constant deep h u m i l i t y
of heart i n t h i s m a n ; and y e t he accounts himself
t o be ' perfect " i n a n o t h e r sense of t h e w o r d .
A n d there are others w h o are perfect, f o r as
such he exhorts t h e m As m a n y as be
perfect, be t h u s m i n d e d . " N o w t h i s w o r d
P e r f e c t " s i m p l y means t o have a t t a i n e d
the c o n d i t i o n of a n o r m a l C h r i s t i a n ,
to
have come t o t h a t stage w h i c h is t h e i n i t i a l
stage u p o n w h i c h there can be progress i n t h e
div ine life. T h a t is t o say u n t i l t h i s stage has been
reached there can be no p o s s i b i l i t y of progress i n
the d i v i n e life. W e shall be for ever m o v i n g i n
circles and c o m i n g back t o t h e same place.
M a n y of y o u here to-night w i l l bear t h i s
out. T h a t was our experience, a c o n t i n u a l
wandering a r o u n d i n circles, never g e t t i n g
t h r o u g h . Y o u h a v e t h e i l l u s t r a t i o n of t h i s
anomalous life of a professing f a i t h i n t h e
wanderings of t h e c h i l d r e n of I s r a e l . T h e y
had come o u t of K g y p t . l i n t y o u remember
how, despite t h e m a n i f e s t a t i o n t o t h e m of the
m i g h t y h a n d of G o d , t h o y never
passed
4
4 4
14
57
TESTIMONY
through Jordan.
W h e n i t came t o passing
t h r o u g h J o r d a n t h e y f a i l e d , there was s h r i n k i n g a n d fear, a n d lack of f a i t h i n t h e i r
hearts, so t l i a t t h e y failed t o cross i n t o t h e
l a n d , or t h e r e a l m where
the
purposes
of God i n t h e m could be achieved. T h e n
follows t h e h i s t o r y oi t h e i r wandering i n t h e
wilderness, a c o m i n g back t o t h e same altars,
the same camps, t h e same places, t h e same
historic remembrances, anniversaries a n d a l l
sorts of recollections, b u t never g e t t i n g t h r o u g h .
They ne\ er came t o t h e basis of a life i n w h i c h
God could t a k e t h e m i n t o H i s purpose a n d
w o r k i n t h e m t h a t w h i c h H e desired. T h e y
h a d n o t been made
perfect." A n d you
remember how i n t h e Epistle t o t h e Hebrews
t h e H o l y S p i r i t stresses t h i s , a n d warns us as
t h e c h i l d r e n of G o d , s a y i n g
44
44
W I T N E S S
A N D
f o r y o u f r o m t h e f o u n d a t i o n of t h e w o r l d . A
coming t o perfection, a coming t o m a t u r i t y ,
a c o m i n g of age, a c o m i n g t o f u l l - g r o w t h , t h i s
iH God's i n t e n t i o n f o r every one of H i s
c h i l d r e n . A n d t h i s n o t a t t h e end of a
C h r i s t i a n experience l a s t i n g as we so o f t e n
describe i t f o r t y , fifty or s i x t y years i n t h i s
w o r l d . I t is H i s purpose a n d i n t e n t i o n t h a t
every c h i l d of G o d should come as s w i f t l y
and as q u i c k l y as possible t o t h i s stage. The
H o l y S p i r i t is ever stressing t h e necessity of
t h i s , a n d i t is one of t h e griefs of t h e S p i r i t ,
as expressed i n t h e e x h o r t a t i o n s of t h e apostle,
t h a t so m a n y
of t h e c h i l d r e n of
God
r e m a i n babes, c a r n a l , i n a stage of i m perfect d e v e l o p m e n t . Perhaps t h a t brings
us t o t h e best d e f i n i t i o n of w h a t t h e Apostle
means b y " P e r f e c t i o n . " H e means a perfect
development, a n o r m a l i t y , a stage of life
where we can f u n c t i o n , where we begin t o l i v e
t r u l y i n C h r i s t , a n d k n o w t h a t t h i s salvation of
H i s is a r e a l s a l v a t i o n w h i c h gives t o us a
perfect rest f r o m a l l those t h i n g s w h i c h
otherwise t r o u b l e , harass a n d hamper our
C h r i s t i a n progress. I t is u p o n t h e basis of this
L i f e w e begin t o harmonise
w i t h God's
purpose, a n d w o r k t o g e t h e r w i t h H i m as
priests i n H i s House, a n d f u n c t i o n i n t h e church,
w h i c h is H i s B o d y . " A s m a n y as be perfect,
let us be t h u s m i n d e d . " M i n d e d t o t h i s
tremendous urge of t h e H o l y S p i r i t , to* realise
t h e purpose of God i n t h i s age. N o w so often
w h e n one has t o speak of t h i s purpose of God,
t h i s c o n s u m m a t i o n of G o d , one finds m a n y of t h e
c h i l d r e n of G o d becoming depressed
and
bewildered and saying, " T h i s is f a r beyond
me, t h i s is impossible t o me, t h i s is some other
gospel f a r b e y o n d t h e horizons of m y v i s i o n , "
" G i v e me t h e simple G o s p e l , " a i i d thus t h e y
s u p p l y t h e v e r y evidence t o t h e necessity of
w h a t t h e A p o s t l e iB here stressingthe need
of our c o m i n g t o perfection.
N o w i f y o u t u r n t o t h e H e b r e w Epistle y o u
w i l l recognise t h a t t h e subject m a t t e r of t h a t
epistle gathers l a r g e l y a r o u n d t h i s v i t a l f a c t i n
the C h r i s t i a n experience. T h e L o r d , t h r o u g h
H i s S p i r i t , a n d t h r o u g h H i s Bervant, is seeking
t o b r i n g h o m e t o t h e hearts of those t o w h o m
. H e is w r i t i n g t h e necessity of going o n t o
perfection. H e says i n t h e ( i t h chapter, after
h a v i n g a l r e a d y spoken v e r y b l u n t words i n t h e
5 t h chapter. ( A n d do n o t , m y friends, become
depressed when the H o l y S p i r i t says hard
things t o you : " For whom tlie L o r d lovcth
H e c h a B t c n c t h . " I f y o u are being pressed by
t h e w o r d of G o d , w e l l t h a n k God for i t ; and
T E S T I M O N Y
WITNESS
AND A
TESTIMONY
59
44
60
WITNESS
AND
TESTIMONY
44
44
44
44
44
WITNESS
AND
44
61
TESTIMONY
44
44
44
1
;
44
44
siVoiibeimee nf t h e r e v e l a t i o n .
The transmission
W I T N E S S
A N D
TESTIMONY
WITNESS
AND
44
44
4 4
63
TESTIMONY
These t h i n g s , however, do n o t t o u c h a l l t h a t
H i s g l o r y means. Perfection of character,
capacity, and service, b r i n g perfection of
satisfaction, t h i s is b u t t h e basis of H i s G l o r y .
Here we have t o stop s h o r t . T h i s g l o r y can
o n l y be k n o w n i n s p i r i t and n o t p o r t r a y e d i n
words. W e r e m i n d ourselves t h a t i t is w r i t t e n
t h a t wc have been
called u n t o H i s E t e r n a l
G l o r v , " a n d t h a t our s a l v a t i o n is w i t h eternal
g l o r y " and that
the l i g h t affliction worketh
an exceeding w e i g h t of G l o r y . "
44
44
44
So as wc have been
crucified together w i t h
H i m , " buried w i t h H i m , V raised w i t h H i m , "
so we are ascended a n d glorified together w i t h
Him.
M a y wc have grace t h a t every movement of
God b y w h i c h H e w o u l d m a k e our ascension
union "manifest and e x p e r i m e n t a l l y real m a y
find a n
A m e n " i n our h e a r t , cost w h a t i t
may i n the u p r o o t i n g of our lives f r o m e a r t h .
44
4 4
4 4
44
T , A.-ST
A VV 1TN ESS
A N D _ A _ T R 5 T I M ON Y_
THIS MINISTRY
(Kciumwr. htisrter.KS.)
Tin-: H o n o r O a k (.'hristian Kollowship C e n t r e is, ns its n a m e p l a i n l y i m p l i e s , n o t h i n g uwm?
a n d n o t h i n g less t h a n a centro it fellowship in the H o l y S p i r i t far s u c h of the c h i l d r e n of C o i l
t h r o u g h f a i t h in J e s u s C h r i s t o u r L o r d as shnll ho led to g a t h e r w i t h us f r o m t i m e to t i m e .
I t is e n t i r e l y free in s u c h s e n s e from d e n o m i n a t i o n a l a s s o c i a t i o n s of a n y k i n d .
T h i s h e i u g so it s h o u l d not h e n e c e s s a r y to s t a t e f u r t h e r t h a t wo do n o t c o n s i d e r ourselves
to h e a n y o t h e r t h a n a fellowship of the L o r d ' s pcoplo : wo a r e n o t a n e w h o d y or s e c t .
O n t h e c o n t r a r y w e a r e open t o fellowship, ns g i v e n b y tho S p i r i t , w i t h nil m e m b e r s of tho
O n e B o d y of C h r i s t , H i s C h u r c h , i n a l l the w o r l d .
N e v e r t h e l e s s w o realise t h e L o r d h a s c a l l e d us i n t o t h i s l i b e r t y a s o u t f r o m s y s t e m a t i s e d
a n d o r g a n i s e d " c h u r c h e s '' for a specific m i n i s t r y of t e s t i m o n y i n a n d to t h e B o d y of C h r i s t ,
a n d to t h i s t r u s t w e m u s t bo f a i t h f u l .
O u r b a s i s is n o n e o t h e r t h a n the r e v e l a t i o n of G o d i n J e s u s t h e C h r i s t a s g i v e n b y the
S p i r i t i n t h e u n d i v i d e d w o r d of G o d . the h o l y s c r i p t u r e s , b o t h O l d a n d N e w T e s t a m e n t s .
W e p r o c l a i m J e s u s as the C h r i s t of G o d , O n l y B e g o t t e n f r o m a l l e t e r n i t y , b u t b e c o m e
MAX f o r u s : H i m , crucified, r i s e n , ascended, glorified i n t h e G o d h e a d , a n d the G o d h e a d i n
H i m , Father, Son, and Holy Spirit.
W e recognise t h e w o r k of t h e H o l y S p i r i t in t h i s age a s f o i m i n g t h e B o d y of C h r i s t i n a
c a l l i n g a n d e l e c t i o n out from a m o n g the nations, a n d t h a t tho c o m p l e t i o n a n d perfection of
t h i s B o d y is b o u n d u p i n the S p i r i t w i t h the " c o m i n g " of o u r L o r d J e s u s , t h e H e a d of this
c h u r c h , w h i c h w i l l t h e n be glorified together w i t h H i m , b o t h t h o s e w h o sleep t h r o u g h J e s u s ,
a n d t h e s e w h o s h a l l be a l i v e o n the e a r t h , h a v i n g r e m a i n e d u n t o H i s " c o m i n g . "
We
recognise o n l y O n e B o d y .
T h e unities of E p h e s i a n s i v . 4 a n d 5 b e i n g o u r s a f e g u a r d f r o m
s c h i s m a n d error in this direction.
T o t h i s e n d w e behove i t i s t h e c a l l of the s a i n t s t h a t t h i s gospel of t h e S o v e r e i g n t y
o f J e s u s a s L o r d , b y r e a s o n of H i s Cross, s h o u l d be p r e a c h e d for a w i t n e s s a m o n g a l l n a t i o n s .
W e e m p h a s i s e t h e C r o s s therefore a s the m e a n s t h a t t h e S p i r i t u s e s t o a c c o m p l i s h t h e
e n d s of G o d : b y t h e Cross w e include all t h a t m i g h t y w o r k of G o d t h r o u g h t h e E t e r n a l
S p i r i t w h e r e b y o u r S a v i o u r p u t a w a y s i n , j u d g e d t h e w o r l d , nullified d e a t h , a n d v a n q u i s h e d
S a t a n , i n t h e s a c r i f i c e of H i m s e l f ; it embraces c o n s e q u e n t l y H i s d e a t h , b u r i a l , a n d r e s u r r e c t i o n
i n t o t h e T h r o n e of G o d . T h i s V i c t o r y i s sealed to u s i n t h e B l o o d of t h e N e w C o v e n a n t .
A s " o b e d i e n t c h i l d r e n " w o bear specific testimonies to t h e d e a t h of our L o r d a n d t o
t l i e u n i t y of H i s b o d y a s these a r e revealed in t h e N e w T e s t a m e n t , n a m e l y , tlie one b a p t i s m
of i d e n t i f i c a t i o n w i t h o u r L o r d i n H i s d e a t h , b u r i a l , r e s u r r e c t i o n ( R o m a n s v i . 3, Colossians i i .
1 2 ) : t h e L o r d ' s t a b l e as p r o c l a i m i n g H i s d e a t h u n t i l H e c o m e a n d a s a d i s c e r n i n g of the
c o r p o r a t e n a t u r e of t h e B o d y o f C h r i s t , the C h u r c h |T. C o r i n t h i a n s x i . 2 9 , x . 10, 17, Jfcc).
W e a l s o recognise t h e D i v i n e a u t h o r i t y of J a m e s v . 14, 15, a n d r e s p o n d to the call of tho
s i c k m e m b e r s of C h r i s t , p r a y i n g w i t h t h e m a n d a n o i n t i n g t h e m w i t h oil in the N a m e of the
L o r d , t h i s p r i v a t e l y , a n d o n l y i n s u c h cases as those i n w h o m w e d i s c e r n a s p i r i t u a l recognition
of t h e s i g n i f i c a n c e of t h i s t e s t i m o n y , v i z . , a n a c k n o w l e d g m e n t of t h e A n o i n t i n g S p i r i t W h o
r e s t s i n a n d u p o n t h e B o d y of C h r i s t because of t h e A n o i n t e d H e a d , u n d e r w h i c h anointing
t h e b e l i e v e r c a n c l a i m c o v e r i n g through the B l o o d . W e also p r a y , w i t h t h e laying-on of
h a n d s of tho p r e s b y t e r y , over s u c h as in the a s s e m b l y of t h e L o r d ' s people h a v e borne
w i t n e s s to t h e i r i d e n t i f i c a t i o n w i t h their L o n l in b a p t i s m , a n d also o v e r s u c h a s the H o l y S p i r i t
h a s c a l l e d to s p e c i f i c m i n i s t r y .
I n a l l s u c h cases it is k e p t i n m i n d t h a t these are c orpora te
a c t s of f a i t h in p r n y c r on the p a r t of the a s s e m b l y in w h i c h t h e elders a r e b u t representative.
F o r i n nil these m n t t e r s of t h e L o r d ' s H o u s e w c c l a i m no p e c u l i a r a u t h o r i t y , nor do wo
m a k e o u r s e l v e s o t h e r t h a n t h a t w h i c h should he e v e r f o u n d w h e r e the L o r d ' s peoplo are
gathered i n the H o l y Spirit unto H i s Name,
'J here lie it.
W e tlo not r e g a r d those testimonies ns o r d i n a n c e s in tho e c c l e s i a s t i c a l sense, neither
do w e regard t h e m ns c o n d i t i o n a l to s a l v a t i o n : h u t wo h a v e p r o v e d t h e m to he m e a n s of
grace, p l e a s i n g to t h e L o r d as a c t s of obedience, testimonies to tho faith once for all delivered
u n t o t h e s a i n t s , a n d revealed a s s u c h in the s c r i p t u r e s . W e therefore cannot but choose to
h o n o u r I h e m e v e n as wo h o n o u r the L o r d l ho Sjiril W h o g a v e thorn.
O u r financial b a s i s is one of faith, relying s i m p l y u p o n t h e L o r d ' s provision for H i s o w n
w o r k t h r o u g h the s t e w a r d s h i p of H i s people.
(race he w i t h all t h e m t h a t lovu our L o r d J e s u s C h r i s t in s i n c e r i t y .
P r i m e d by T b u A l b e i u o u m
l'tw,
Hand
1927
Vol.
5,
No.
6.
A WITNESS
A TESTIMONY
A N D
as from
T H E HONOR O A K C H R I S T I A N F E L L O W S H I P
Honor Oak Road, London, S.E.23.
CENTRE,
Meetings for S p i r i t u a l Edification, the Proclamation of the Gospel, Prayer and Fellowship.
Sundayt: 11 a.m. 3 p.m. & 6.30 p m. Mondays: 7.30 p.m. Wednesdays: 3 p.m. Saturdays: 3.30 p.m.& 7 p.m.
Conferences arc held every week-end (Saturday and S u n d a y ) , and also a longer week-end at the
beginning of each month, this fixed by the first S u n d a y . ( F r i d a y to Monday evenings,
inclusive.) A l l particulars may be obtained from G . Paterson, Honor O a k C h r i s t i a n Fellowship
Centre, Honor Oak R o a d , S . E . 2 3 .
M i n i s t e r s : T . Austin S p a r k e s ; T . Madoc J e f f r e y s ;
O. Paterson (Qencral S e c r e t a r y ) .
Q u est H o u s e H o s t e s s e s : L a d y Ogle ; M r s . A\. B r a n d .
Telephone: Sydenham 5216.
A WITNESS
66
MINISTERS'
AND
LETTER
I N OUR
LORD,
June, 192". . j
TESTIMONY
!
j
j
Yours, counting i t j o y ,
T.
T.
THE
AUSTIN-SPARKS,
MADOC
JEFFREYS.
FELLOWSHIP
AND
MINISTRY
INAUGURATIONS
A WITNESS
AND
TESTIMONY
67
OF
T H E
TESTIMONY
FROM
WlTIIIK.
68
AND
e n c o u r a g e m e n t to r e c o g n i s e t h e h a n d of C o d
u p o n s o m e of o u r b r e t h r e n .
W e can only trust
t h a t a s t h e y abide under H i s S h a d o w in true
h u m i l i t y of h e a r t t h i s m i n i s t r y s h a l l i n c r e a s e
a n d t h a t the t i m e w i l l c o m e w h e n t h e L o r d
s h a l l m a n i f e s t l y s e p a r a t e t h e m u n t o t h e vrt>rk.
T h e r e arc already indications that w c shall
b e s h o r t l y o b l i g e d to m e e t t h e d e m a n d s of s o m e
centres for a more continuous ministry. T h e
p r e s e n t v i s i t s to s u c h p l a c e s a r c too f e w a n d f a r
b e t w e e n to satisfy the need. S o m a n y children
of G o d a r e c r y i n g o u t for c o r p o r a t e f e l l o w s h i p
i n p r a y e r u p o n t h e b a s i s of C a l v a r y ' s f u l l
v i n d i c a t i o n , a n d i t w o u l d s e e m that it is almost
i m p o s s i b l e to h a v e i t h i s n e e d m e t i n t h e c h u r c h e s ,
so n a m e d .
I t therefore becomes a n imperative
c h a l l e n g e to t h i s " T e s t i m o n y of J e s u s " a s h i
a n d t o t h e B o d y o f C h r i s t to m e e t these s c a t t e r e d
c h i l d r e n of G o d , h u n g r y n o t o n l y for t h e W o r d ,
b u t s t a r v i n g for t h a t fellowship i n the H o l y
S p i r i t w h i c h is a l a w of life i n t h e C h r i s t .
B u t t h i s w o r k n e e d s to b e f r e e , w i t h o u t s u s p i c i o n o f a n y a t t e m p t to o r g a n i s e a n e w d e n o m i n a t i o n ( t h e L o r d f o r b i d !) a n d so e a c h s t e p m u s t
b e t a k e n a l o n g a w a y o p e n e d b y t h e S p i r i t of
God, and in His wisdom.
. A t J e r s e y , Newcastle, and Jarrow, this crying
n e e d of the L o r d ' s o w n people became a l m o s t
tragically evident.
I n e a c h case there w a s
great liberty i n message-giving, the hungry
were f e d , a n d a situation has developed that
w o u l d s e e m to r e q u i r e f u r t h e r m i n i s t r y .
May
t h e L o r d w a t c h o v e r the seed sown, a n d over
the g r o u n d also, for we k n o w that the enemy
is b u s y .
THE GUEST
HOUSE
CONFERENCE
W e h a v e felt t h a t t h e A u g u s t B a n k H o l i d a y
w e e k a f f o r d s a n o p p o r t u n i t y for a H o l i d a y t'oiifcrencc.
TESTIMONY
T h e t i m e for g a t h e r i n g is s u g g e s t e d to bo
from
F r i d a y e v e n i n g . J u l y 2 0 , to t h a t
of
August 5th.
T h e s y l l a b u s will he issued in
full i n o u r n e x t i s s u e .
M e a n w h i l e i t w o u l d he
wise a n d desirable for friends w h o would like
to j o i n us to s e n d i n t h e i r a p p l i c a t i o n s i m m e diately.
O u r w e e k - e n d c o n f e r e n c e s n o w m a k e the
ministry almost continuous, but w c shall have
t h e l o n g e r w e e k - e n d s e a s o n , J u l y 1st to t h e 4 t h
( F r i d a y to M o n d a y ) .
NEWCASTLE
T h e next Monthly Conference, 3rd F r i d a y in
the month, will be held J u l y 15th. J a r r o w will
be visited 13th a n d 14th.
THINGS
THAT
DIFFER
LACK of s p i r i t u a l p e r c e p t i o n a n d d i s c e r n m e n t
is a c c o u n t a b l e f o r m o r e c o n f u s i o n , p a r a l y s i s ,
i n e f f e c t i v e n e s s , a n d f a i l u r e i n C h r i s t i a n life
a n d service t h a n w e realise.
T h i s l a c k is i t s e l f a n i n d i c a t i o n of m a n y
t h i n g s , b u t p r i m a r i l y of f a i l u r e t o m a t u r e or
develop i n spirit. I n other words it implies
spiritual infancy.
T h e r e a r e v e r y m a n y of
the L o r d ' s children, truly born again, who,
while they have become mature m e n
and
women, rich i n experience so far as Christian
work and works are concerned; a n d more or
l e s s m e l l o w e d b y y e a r s , m a d e s t e a d y b y disi l l u s i o n i n e n t s a n d t h e v a n i s h i n g of f a n c i e s ,
d r e a m s , idealisms, r o m a n c e s , before the chilly
w i n d s of f r i g i d f a c t s ; w h o s e s y m p a t h i e s a r e
e n l a r g e d b e c a u s e of a n e x p a n d e d k n o w l e d g e o f
h u m a n weakness and sunering, and who, in
m a n y other w a y s h a v e become good a n d k i n d l y
a n d f u l l of t h a t k n o w l e d g e w h i c h r e s t r a i n s
from extremes a n d
checks preponderances,
are, nevertheless, still v e r y immature in those
spiritual faculties w h i c h discriminate in things
t h a t differ.
I t w o u l d s e e m a l m o s t i m p o s s i b l e to l a y too
great a n e m p h a s i s upon the fact t h a t to fully
s a t i s f y t h e m i n d of G o d i n i t s e t e r n a l c o n c e p t i o n
a n d p u r p o s e i n i t i a l c o n v e r s i o n is n o t e n o u g h ,
a n d at l e a s t t w e n t y of t h e N e w T e s t a m e n t h o o k s
w e r e w r i t t e n for
T h e p e r f e c t i n g of tho s a i n t *
u n t o tin* w o r k of m i n i s t e r i n g . ' *
It is n o t o n e of t h e l*ast i m p o r t a n t of t h e s e
vital discriminations that the laying
mulct
g r a c e of o u r n a t u r a l life, it< t e . n p e r a m e u t .
disposition, and constitution, so t h a ! our soul
is p u r g e d a n d s w e e t e n e d is n o t t h e s a m e a t
having our spirit quickened, energised, endowed
WITNESS
AND
with spiritual gifts, and exercised unto essentially spiritual service. There are many benevolent and benign old saints who arc pathetically
lacking in this latter sense.
The first may be passive in temper, though
active i n ' good w o r k s , " but the second will
sec through and beyond and know by spiritual
discernment (not shrewd natural judgment)
whether a t h i n g bo of CJod or not, and what
are the limits of the Lord's acceptance, approval,
and seal.
There arc " many mighty works " i n His
Name which stand i n no relation t o H i m , and
only t h a t which tho Father is doing can carry
His resource. The knowledge of such things
is spiritual discernment. N o t a l l work F O R
God is service T O God. A child's sincere desire
to help its mother may only result i n more mess.
So i n the matter of service there is the great
difference between engaging i n w o r k i n His
Name which seems t o us to be good and right
and necessary and even scriptural but which
fails t o achieve His end even while i t seems t o
be successful: and on the other hand there is
that which springs firstly out of a revelation of
self which brings one t o an end of their own
works for God, and then a revelation of the
Lord which makes spiritual m i n i s t r y possible.
We must be constituted ministers b y the things
wherein the L o r d has appeared unto us, and
will yet appear unto us (Acts x x v i . 16).
4
TESTIMONY
69
BOOKLETS
(WlT.VKSS AND
TESTIMONY).
T h e r e a r c new n u m b e r s o f these
available.
T w o b y M r . S p a r k s , a n d one b y M r J e f f r e y s , a s
d e s c r i b e d b e l o w . T h o series is n o w e x t e n d e d t o :
' Incorporated into C h r i s t . '
N o . I . P r i c o 2d.
' I n c o r p o r a t i o n into C h r i s t . ' N o . 2. P r i c o 2d.
I n c o r p o r a t i o n i n t o C h r i s t . ' N o . 3. P r i c o 2d.
Vision and Vocation.'
P r i c o 3rf.
' T h o I n n e r M a n of tho H e a r t , ' b y T . A u s t i n Sparks.
P r i c o -id.
1
*The Divine
Price 2d.
THE
Unities,' by
SENTENCE
T . Madoc Jeffroys.
OF
DEATH
I I . Cor. i . 9, i v . 10.
" Yea, we ourselves have had the sentence
of death w i t h i n ourselves t h a t we should not
t r u s t i n ourselves b u t i n God w h i c h raiseth
tho d e a d . . . .Always bearing about i n the body
the deadness of Jesus t h a t the L i f e also of
Jesus may be manifest i n our m o r t a l b o d y . " J
T H E burden of the L o r d ' s w o r d is mainly t o
His o w n people, b u t there may be j u s t a t the
outset a simple w o r d w h i c h may t a k e us r i g h t
back t o the beginning of things and reach any
who are not quite sure t h a t they are the Lord's,
or are quite certain t h a t they are n o t , b u t who
may nevertheless be reaching out to find H i m ;
and t o such I would l i k e t o say again, w i t h
renewed emphasis t h a t t o belong t o the L o r d ,
to know the secret of H i s fellowship, and to
have the realisation t h a t y o u have passed from
death i n t o life, to be a child of God, is not to
enter i n t o any system of religion, though y o u
might call i t " Christianity " ; and i t is not to
j o i n a company of religious or Christian people
whom y o u may call the Lord's people, or " the
c h u r c h , " wherever they may be f o u n d or under
whatever name they may go. T o bo the
L o r d ' s is to receive into the centre of your very
being a g i f t of God which i s called L I F E : a
L I F E which we by nature do not possess : a
L I K E which is God's own L I F E , ami which alone
can bring n s into a place where s i n no longer
has dominion over u s . where we arc saved
from s i n . and where we have the assurance of
that salvation.
There are s o many who arc struggling to be
Christians, t o be good, to be better, or the best
they can be ; struggling to be the Lord's and
70
WITNESS
AND A
LIFETRIUMPHANT
LIFEPERSONIFIED
AND " I
RESURRECTION A N D T H E
AM THE
LIFE."
TESTIMONY
LIFK.
COMPLEMENTARY
AND
DEATH
ANTAGONISTIC.
WITNESS
AND
TESTIMONY
71
72
A" W I T N E S S
AND A
TESTIMONY
A WITNESS
AND
,l,f
TESTIMONY
73
74
A WITNESS
AND
TESTIMONY
NOTES
OF
EASTER
WITNESS
ADDRESS
AND
AT
CONFERENCE
upon
" THE
PATTERN
IN
THE
HEAVENLIES."
" C H R I S T I A N M A T U R I T Y OR F U L L - G R O W T H . '
1
(Continued.)
matter of " perfection " is a very simple
one, as we have seen, when once the heart is
laid bare.
The first thing necessary is the realisation
of the Person of Jesus Christ. This may seem
very elementary, b u t wc shall never exhaust
that revelation. We must see Jesus, and Jesus
in terms of God. I t is this qualification t h a t
bars the way t o the " flesh." He t h a t thus
sees the Son hath life : Jesus, as the very image
of the living G o d : Jesus, not i n the denominators of our own thought about H i m , b u t
Jesus, as revealed by the H o l y Ghost: Jesus,
as coming out f r o m the F a t h e r : and Jesus, as
Regnant by means of His Cross in t h e Father.
Jesus i n terms of God !
This is the first and essential basis of all
revelation, and we must remember t h a t revelation is essential to realisation.
And when once y o u have realised the Person
of Jesus you discover t h a t y o u are not dealing
merely w i t h something i n human history, something that has come along the level of anything
that has been wrought out i n the earth only,
but that you have come into touch w i t h something t h a t has come f o r t h from eternity and
goes on into eternity, b u t which has been
manifested i n time and upon this earth for our
sakes. I t is the I n c a r n a t i o n ! God, manifest
in the flesh.
You are now i n touch w i t h the living God,
and the realisation oi this comes as a tremendous
blaze of L i g h t upon your spirit. There is an
amazement, a wonder, and an awe now upon
our heart. Y o u echo the apostle's w o r d , L e t
us have grace, whereby we may servo (this)
God acceptably w i t h reverence and godly fear."
t is thus you get the first element of perfection,
r maturity, coming into your heart, for i t is
J l true t h a t
the fear "of the L o r d is the
'^ginning of wisdom." Have you noticed t h a t
Ii
^ l . Spirit tises eight chapters of this
Hthrew Epistle simply to establish this revcla the Person of Jesus in terms of Infinite
' V before He passes on the irorA'of the Divine
j . o u r , the full and eternal character of His
* , , as revealed i n the Blood of the New
tenant ?
THIS
14
,4
r,(
ilv,
ross
TESTIMONY
75
76
WITNE5S
AND
TESTIMONY
WITNESS
AND
TESTIMONY
77
of H i s blood. H i s Life and Nature and Subi stance are t o T i p imparted " to us. A l l true
; TK'Tlevcrs. 1**5" H i s One S p i r i t , arc to be incorporated i n t o the Christ of God, so t h a t at last,
when H e " is' manifested they also shall he manifested as^Oue..Christ of God i n One Body that
Jms.-lJCC" . P I P . r ^ before the foundations of
the world.
Now i t is obvious t h a t y o u and I can never
hope to a t t a i n b y merit unto t h a t consummation, and so this 2^rfcclion
as a matter of
acceptance and standing w i t h God must be
finally settled i n our conscience, and this is
what we are assured of i n the following words :
" For b y one offering H e h a t h 2>crfccted for ever
them t h a t are sanctified."
T h a t is t o say, we m u s t come t o a final and
settled conclusion about our salvation. You
cannot enter i n t o spiritual service as long as
y o u are troubled about the matter of your
personal salvation. Y o u d o n ' t l a y again the
foundations t h a t lead u p to t h a t blessed state
of absolute assurance. One is often led. to say
this, and I hope i t is n o t misunderstood, viz.,
t h a t one is no longer concerned about one's own
salvation, i n the sense of w o r r y i n g about i t .
I cannot save myself. I cannot add a single
thing to w h a t God Himself has accomplished
on my behalf. H e has completed a glorious
work of salvation for me : H e has m e t sin in its
depth for me ; H e descended into Hades. And
so as I discover the depths of sin i n my carnal
human nature, as the H o l y Spirit shall, for my
own humbling and means of grace, unveil the
iniquity of the human heart i n me, I am not
going to allow the devil, the false accuser, to
take advantage of God's grace i n m y chastisements, but I w i l l look again at t h a t marvellous
! settled in heaven.
Be thou therefore perfect,
| even as t h y F a t h e r in h e a v e n is perfect.
Your
: Saviour s a y s that : not I .
Y o u sec. if this be not so, you a r c not ready
to go into H i s Presence this moment ; and you
have no gospel of assurance of salvation to
proclaim.
Y o u cannot go
to the world
to
proclaim a n uncertainty, a doubt.
Y o u cannot
tell desperate and needy sinners t h a t you arc
not quite sure about things. N o , the Christian
ls
WITNESS
AND
T h u s w e see our p r i e s t h o o d , t h e f u n d a m e n t a l
o r d e r i n g of t h e House. T h e basis of the
ordered H o u s e is t h e p r i e s t h o o d of all believers,
t h a t is, true believers. Y o u cannot become
a n y t h i n g i n God's House u n t i l y o u become a
priest. Y o u need n o t w o r r y y o u r h e a r t a b o u t
a n y o t h e r service, apostleship, the prophetic
m i n i s t r y , p a s t o r h o o d , teaching, evangelising.
Y o u are none of these t h i n g s , whatever men
m a y call y o u , unless y o u arc first a priest i n
the m i n i s t r y of t h e S p i r i t W h o intercedes i n
t h e saints. T h i s is to be a s a i n t ; a n d y o u m u s t
be a Baint before y o u can be a n y t h i n g else.
Our m i n i s t r y is t o come c o n t i n u a l l y i n t o the
Presence of G o d t h r o u g h t h e V a i l , there t o
w o r s h i p and t o m a k e intercession before God,
i n t)v N A M K
TSJol for ourselves dn wo. make
TESTIMONY
WITNESS
AND
TESTIMONY
79
wc were w a i t i n g f o r a c o n s u m m a t i o n t o o u r
t o t h e h e a r t of t h i n g s . Cease lingering i n these
own personal experience, a n i n d i v i d u a l t r a n s stages of i m m a t u r i t } , as i n f a n t s , perambulated
lation. N o , t h e r e d e m p t i o n of our b o d y is
b y every changing d o c t r i n e . Come i n t o t h e
incidental t o t h e m a n i f e s t a t i o n of the B o d y .
H o l y of H o l i e s . God w a n t s t o b u r n i n y o u
Our desire is t o sec our C h r i s t receiving H i s
w i t h t h e burnings of H i s o w n passion.
He
fulness, t h o c h u r c h , a n d t h e g l o r y a n d t h e
w a n t s t o fill y o u w i t h H i s H o l y S p i r i t .
blessing. Our l o n g i n g is t o sec t h e L a m b of
N o w are we prepared t o be filled w i t h the
God, of C a l v a r y a n d of t h e T h r o n e , m e e t i n g . H o l y S p i r i t ? Y o u can o n l y be filled w i t h the
H i s f u l l r e w a r d . W e p r a y t h a t He m a y see of
H o l y S p i r i t as y o u are e m p t i e d of yourself.
the t r a v a i l of H i s Soul, a n d be satisfied.
I t is
T h i s o i l does n o t come u p o n flesh.
such longings t h a t m a r k t h e i n d w e l l i n g of t h e
T h e b a p t i s m i n t h e H o l y S p i r i t is t h e b a p t i s m
Holy Spirit.
of y o u r born-again s p i r i t i n t o t h e S p i r i t of t h e
H a v e y o u received t h e Holy S p i r i t , dear
E t e r n a l God i n C h r i s t . I f y o u are filled w i t h
friends * T h e Holy S p i r i t , m a r k . T h i s t h a t
t h e H o l y Ghost, y o u w i l l be filled w i t h t h e love
we have i n d i c a t e d , is t h e true sign of t h e b a p t i s m
of G o d , t h o passion of God, t h e longings of
i n t h e H o l y S p i r i t of God i n t h e Christ. A
God, t h e t r a v a i l of God ; and y o u w i l l underbaptism t h a t is n o t m e r e l y a blessing, a n exstand something of C a l v a r y w r o u g h t o u t i n
perience, something t o t a l k a b o u t , t o p u t i n t o
y o u r o w n h e a r t . T h i s is w h a t G o d is after i n
the papers as a sensation, t o discuss w i t h y o u r
H i s c h u r c h . T h e B o d y of C h r i s t means t h i s .
friends.
H a v e we received t h i s Holy S p i r i t ,
I t is n o t a n academic d o c t r i n a l t r u t h , some
the S p i r i t W h o speaks i n t h e b l o o d of Jesus,
t h i n g pushed u p o n y o u r m e n t a l h o r i z o n , so
the S p i r i t of t r a v a i l i n g 1 " U n t o y o u i t is
t h a t y o u say, Yes, I believe t h a t .
Wonderful
given in the behalf of the Christ, n o t o n l y t o
vision ! ! T h e L o r d deliver us f r o m t h e t h e o believe on H i m , b u t also t o suffer f o r H i s sake."
r e t i c a l . I have seen people w h o preached t h i s
Our flesh w o u l d l i k e t o stay i n t h e beginning
t r u t h f a i l i n g l a m e n t a b l y i n t h e mere discerning
of t h a t verse, a n d proceed n o f a r t h e r . W e are
of t h e B o d y w h e n t h e y were c o n f r o n t e d w i t h
prone t o stay a t E l i m where there are m a n y
t h e p r a c t i c a l d e m o n s t r a t i o n of t h e i r o w n
comforts of f o u n t a i n s a n d p a l m trees, a n d
theories. T h e B o d y is n o t o n l y a f a c t i n t h e
forget t h a t t h e p i l g r i m a g e of f a i t h means n o t
heavenlies ; i t is a f a c t i n t h e e a r t h . There is
only a n escape f r o m E g y p t b u t an adventure
t h a t of t h e B o d y of t h e Christ i n t h e w o r l d
i n t h e w o r s h i p of G o d t o t h e conquest of a
to-day, a n d our service is i n i t a n d f o r i t .
Canaan. W e t a k e such w o r d s as " L e t n o t
B u t y o u cannot m a n u f a c t u r e t h i s m i n i s t r y .
your heart be t r o u b l e d ; y c believe i n God,
I t is God-given. A n d BO H e says t o H i s
believe also i n M o " a n d a p p l y t h e m t o our
disciples, " Receive y c t h e H o l y S p i r i t . " H e
personal c o m f o r t a n d consolation (for w h i c h ,
breathed i n t o t h e m . D o w c believe H e is s t i l l
of course, t h e y a r c ) , b u t f o r g e t t h a t t h e y were
able t o breathe i n t o us ? I n t o our s p i r i t ?
addressed t o t h o disciples i n t h e face of the
Surely. I t is t h e l i v i n g G o d i n t h e Risen Christ
great Conflict w i t h t h e enemy.
O h , the f a i t h
W h o so comes i n H i s finished w o r k f o r us, and
of t h e Son. of G o d , b y w h i c h we n o w l i v e , is
says, Receive y e My S p i r i t , t h e Holy S p i r i t .
something f a r more t h a n a w a y of escape f r o m
A n d we no longer rejoice o n l y because of a
personal d i s e l i n a t i o n t o faco t h e real issues of
personal s a l v a t i o n , b u t are sent i n t o t h e w o r l d
life. I t is a fighting f a i t h : " N o t o n l y t o
as H e was, out from G o d ; b u t t o G o d w a r d are
believebut to suffer."
j o i n e d t o t h e L o r d , one S p i r i t . O m a y H e
cause us t o see t h e n a t u r e of our heavenly
I t is t h o sufferings of t h e C h r i s t t h a t y o u and
calling, t h e character of t h i s L i f e , h i d w i t h t h e
I are called t o i n t h e m i n i s t r y of intercession.
Christ
in G o d , t h a t i t iB something wrapped
The beginning of m i n i s t r y is t h i s . T h e H o l y
u
p
w
i
t
h
t h e E t e r n a l Purpose a n d W i l l of God.
Spirit iB calling y o u t o thiB, a n d t h a t is w h y
Name's sake, A m e n .
F
o
r
H
i
s
ereat
the w r i t e r here, and t h o apostle P a u l especially
T.M.J.
in all bin opintleB, iB over e n t r e a t i n g t h e children
of God t o ceaao being mere c h i l d r e n , babes ;
THE
BLOOD
to leave t h o m i n d i n g of childish thingH, the
I t s atoning v i r t u e lies not i n its m a t e r i a l
toys and ] day things of s p i r i t u a l l i f e , if t h e y may
substance but in tho life of w h i c h it is the vehicle.
be BO calledtho discussions of elementary
Moreover the B l o o d a l r e a d y shed is distinctly
treated as living. W h e n it is sprinkled - u p o n the
doctrines and testimonies of f a i t h a n d t o
a l t a r it m a k e s atonement i n v i r t u e of the
life'
como t o t h e conclusion of t h e whole m a t t e r , the
w
h
i
c
h
is
in
it.
W
E
S
T
C
O
T
T,
central i l y of t h o Christian experience. Conic*
7
A WITNESS
AND A
TESTIMONY
H E A V E N L Y CITIZENSHIP
A MAN'S (1 welling i n one country, and holding citizenship i n another and far rcmoto
is not an unknown circumstance. In such a case, wo may have the singular anomaly
of one being most a stranger in the land in which he is present, and most at home i n the
land from which he is absent. Our blessed Lord was the first perfectly to realise this
idea respecting the heavenly country. For He speaks of himself as " He t h a t came
down from heaven, even the Son of man who is i n heaven." So t r u l y a citizen of the
other world was He t h a t even while walking with men and talking w i t h men He regarded
Himself as there, not here. And this saying of His occurs i n t h a t discourse where, w i t h
an emphatic " verily, v e r i l y , " H e declares that " except a man be born from above ho
cannot see the kingdom of God."
Here is the key t o the whole mystery. As the only begotten of the Father, Christ's
native country was a b o v e ; and during all the days of His flesh He neither relinquished
H i s heavenly citizenship nor acquired an earthly residence. " Blessed be the L o r d God
of Israel: for H e hath visited and redeemed His people," is a significant note in the prophecy
of His birth. A n d four times i n the Gospels is our Lord's advent to earth spoken of as
a visit. B u t i t was a visit which never for a moment looked toward a permanent abiding.
A t His birth H e was laid i n a borrowed manger, because there was no room for H i m i n
t h e i n n ; at H i s burial He was l a i d in a borrowed tomb, because H e owned no foot of
e a r t h : and between the cradle and the grave was a sojourn i n which " the Son of man
had not where to lay His head."
The mountain top whither H e constantly withdrew
t o commune w i t h His Father was the nearest to His home. A n d hence there is a strange
pathetic meaning i n t h a t saying, " And every man went unto his own house; Jesus
went unto t h e Mount of Olives."
Now, as i t was w i t h the L o r d , so i t is to be w i t h H i s disciples. " For our citizenship
is in heaven," says t h e apostle. Herein is the saying of L a d y Powerscourt true : " The
Christian is n o t one who looks u p from earth to heaven, b u t one who looks down f r o m
heaven to e a r t h . " A celestial n a t i v i t y implies a celestial residence; and w i t h a certain
divine condescension may the Christian contemplate the sordid, self-seeking children
of this present evil age and say, w i t h his L o r d : " Y e are f r o m beneath ; I am f r o m above:
ye are of this w o r l d ; I am not of this w o r l d . " L e t us be admonished, however, t h a t t o
say this t r u l y and t o live i t really may subject us to the experience indicated by the
apostle: " Therefore the world knoweth us not because i t knew H i m n o t . " There is a
certain quaint beauty i n the apology which an old reformer made for the hard treatment
which he and his friends received from the men of this world. " W h y , brethren," he
would say, " they do not understand court manners or the etiquette of heaven, never
having been, i n that country from, whence we come; therefore i t is t h a t our ways seem
strange to t h e m . " W o u l d that i n the Christians of to-day celestial traits were so conspicuous as t o occasion like remark ! Perhaps i t is because there are so few high saints
i n the Church that there are so many low sinners outside the Church, since the ungodly
can never be powerfully lifted up except by a Church t h a t reaches down from an exalted
spiritual plane.
What means t h a t lofty address of the apostle, " Wherefore, holy brethren, jxiriakers
of the hsavenly calling " ? (Hebrew iii. I ) . The reference is not merely to our final destiny
as those who arc to be called u p to heaven, but to our present service as those who have
come down from heaven ; sons of God rejoicing in a celestial b i r t h , bringing the air and
manners of glory into a world that knows not God. As such we are exhorted to " consider
the Aj'O-stle and High Priest of our profession, Christ Jesus " ; an apostle being one who
come? forth from God. and an high priest one who goes i n unto God. And Christ Jesus
not only fulfils both these ofhees in Himself, a s he says, ** I came forth from the Father
and am come into the world ; again I leave the world and go to the Father," but He
make.* us partakers w i t h Him of the same heavenly calling, sending u s into the world,
as the Father hath sent H i m . and permitting u s " to enter into the holiest by the blood
of Jesus." as He has entered i n by His own blood.
A. J. GOKDON.
P r i m e d by T b a A t h c t i K u a P r * M , 11 u d
Un,
L o u d u t i , K . C 4.
1927
Vol
5,
No. 7
A WITNESS
A TESTIMONY
A N D
as from
T H E HONOR O A K C H R I S T I A N F E L L O W S H I P C E N T R E ,
Honor Oak Road, London, S.E.23.
Actings for Spiritual Edification, the Proclamation of the Gospel, Prayer and Fellowship.
Sundays: 11 a.m. 3 p.m. 6 6.30 p m. Mondays: 7.30 p.m. Wednesdays : 8 p.m. Saturday*: 3.30 p.m. & 7 p.m.
{'inferences arc held every week-end (Saturday and S u n d a y ) , a n d also a longer week-end nt the
Spinning of each month, this fixed hy the first S u n d a y .
( F r i d a y to Monday evenings,
E l u s i v e ) A l l particulars m a v be obtained from O. Taterson, H o n o r Oak Christian Fellowship
"Centre, Honor Oak K o a d , S.U.:13.
M i n i s t e r s : T . A u s t l n S p a r k e s ; T . Madoc J e f f r e y s ; G. P a t e r s o n ( d e n e r a l S e c r e t a r y ) .
M**t* Hntese5: L a d y Ojjle ; M r s . At. B r a n d .
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82
MINISTER'S
WITNESS
AND
July, 1 9 2 7 .
O F OUR
TESTIMONY
LETTER
LORD,
WITNESS
AND
HOUSE
TESTIMONY
83
TO
GUEST
FUND
A WITNESS
84
AND A
HOLIDAY
CONFERENCE, AUGUST
TESTIMONY
PERSONAL
It
THINGS THAT
DIFFER
II.
WITNESS AND
TESTIMONY
8S
all too simple and easy w i t h disastrous conse- a birth from the dead of such as arc dead in
quences in after life.
trespasses and sins. The inwrought faith of
"Vhilc i t is true that in many notable cases
God Himself is the only adequate faith and the
t3 linal touch by which the new birth has essential principle of resurrection. Apply this
ta."ii place has been very gentle and undemonto the scriptures and you w i l l find i t is true.
strative, this docs not by any means weaken When wc believe wc t u r n w i t h willingness and
the case or take from the terrific nature of the sincerity toward the L o r d and come to H i m ,
entire new b i r t h . Precautions must be taken thus opening our hearts t h a t His Spirit may give
against such contingencies as arc commonly unto us the extra essential requisite, even
met w i t h amongst those who have professed saving f a i t h .
faith in the L o r d Jesus.
So often there has been quoted to the unFor instance, there are many who come to a converted as a simple basis of salvation the
time when the whole question as to whether familiar words " W i t h the heart man belicveth
they are really born again children of God unto righteousness and w i t h the mouth conarises and they are tossed about i n uncertainty, fession is made unto salvation," b u t ' w e must
darkness and helpless impotence. Then there remember t h a t f a i t h i n the heart which is
are many who after a time of seeming reality justifying f a i t h follows upon a previous work
drop back into the old life and are carried away of the H o l ) Spirit i n the deep conviction of sin,
into greater excesses of sin and worldliness than and such f a i t h is by the H o l y Spirit's energising.
ever. Further, the Master spoke of many who I n ourselves we have no saving faithour life
in that day w i l l say " L o r d , i n T h y Name we i n Christ f r o m start to finish is " b y the faith
have prophesied and done many mighty works " of the Son of God."
and that He would answer " Ye stand i n no
Then also we must remember t h a t " no man
relationship to M e . "
can say t h a t Jesus is the Christ b u t by the
Now while i n the two first instances there may H o l y S p i r i t . " This carries w i t h i t the law that,
have been a real transaction w i t h God at some n o t by a n y mere mental assent t o certain protime and i n their case doubts have arisen under posed t r u t h s about the person and work of the
extreme pressure f r o m the Enemy, and i n the L o r d Jesus, n o t by any mere mental appreother instance a pure case of backsliding, hension of the terms of the Gospel can man be
experience goes to prove t h a t i n all too many saved, b u t b y nothing less t h a n the mighty work
cases the origin of this " Christian L i f e " (?) of the H o l y Ghost upon and w i t h i n them.
was doubtful or inadequate.
We have n o t sufficiently measured the force
I n view of the tremendous sifting which must of spiritual death, the authority of Satan, the
take place and of the words, " I f the righteous awful nature of sin, and the real change in the
scarcely be saved where w i l l the sinner and nature and level of man's life through the Fall.
the ungodly appear " i t behoves us t o be very To apprehend b y revelation b u t a little of all
clear and certain as to the nature of salvation. this would enable us t o see t h a t souls are not
I t is a tremendous thing to be born out of as easily born and cheaply w o n as we have
God. The resurrection of the L o r d Jesus is been prone to think. Sooner or later i n our
set throughout the scriptures as an example of relationship to Christ we shall be forced experia new b i r t h . The divine attestation to His mentally t o recognise the infinite measure of
Sonship is always reserved for His resurrection,
the resurrection of Christ w r o u g h t n o t only
both hi type, prediction, and fact. The Bible f b u t i n every true child of God.
is written from Genesis to Revelation i n the
The L o r d make us very sure for ourselves,
terms of the resurrection of Christ. When the and to make very sure i n the case of every one
Father says " Thou a r t M y Son, this day have w i t h whose salvation we have anything to do.
1 begotten Thee " i t refers and relates to His
T . A.-S.
resurrection by winch He was the first begotten
from among the death
THE
BLOOD
Now the Apostle says, " The exceeding
W H I M S tho t h o u g h t of C h r i s t ' s B l o o d (as shed)
Neatness of His power to us ward who believe i n c l u d u s a l l t h a t is i n v o l v e d i n C h r i s t ' s doath ; tho
^cording to the energy of His might which He d e a t h of C h r i s t , on tho o t h e r h a n d , e x p r e s s e s only
'Jicrgised in Christ when He raised H i m from a p a r t , tho i n i t i a l p a r t , of tho w h o l o conception
V'c dead/' This energy of the might of God of C h r i s t ' s JJlood. Tlte Mood tUivay.i include*
resurrection is " t o us ward who believe " the thought of the life preserved and active beyond
""d represents the nature and requirement of death.WKSTCOTT.
r
o r
1,1
86
WITNESS
AND
morning,
SPEAKING of Jesus in His absence of selfsufficiency, there was always i n His life an
uprising of Divine strength as He depended
upon i t ; and wc arc to walk in no other fashion
t h a n He walked. He could not vindicate H i m self, for H e had no power as from Himself.
T h a t was the taunt of His enemies; and
through their lips the Avenger spoke" He
saved others, ^Himself He cannot save." His,
verily, was a life of faith, and these words could
be found on H i s l i p s " The L o r d is the strength
of M y l i f e . "
Perhaps for the realisation of this law of the
Spirit of L i f e i n Christ Jesus i t is necessary to
say t h a t the inner man is not formed u n t i l
y o u are b o r n again. The natural man is one
m a n , and has no inner man as distinguished from
himself. H e is the " p s y c h i c a l " man, the
m a n of s o u l ; b u t the man born from above
is t w o men, BO to speak, and y o u find the
d u a l i t y coming out i n Romans v i i . Remember
Romans
vii.
comes after Romans
vi.
In
Romans v i i . he finds he is a d u a l i t y ; he finds
there is an outer man and an inner man.
A n d here starts the real trouble, and a ploughing
through a v e r y difficult period of spiritual
experience. B u t i t is only the spiritual man
who has this experience. The natural man
has i t n o t ; and very often the natural man who
touches these spiritual things, and is found
among the Church of the L o r d Jesus says
I do not understand, I never have the experiences y o u have. No, for this two-foldness
belongs t o the spiritual man.
<
TESTIMONY
A WtTNfiSS
AND A
87
TESTIMONY
B E N E
88
T H E PRISONER
WITNESS
AND
O F T H E LORD
TESTIMONY
A.W-TNE55
AND
TESTIMONY
8$
W1TNE5S
AND
TESTIMONY
THE
HEADSHIP
OF
CHRIST
" A n d H e is t h e H e a d of t h e B o d y , t h e
Church*; W h o is t h e B e g i n n i n g , t h e F i r s t - b o r n
f r o m among the d e a d ; t h a t i n a l l things He
m i g h t become pre-eminent."Colossians i . 18.
(Newberry.)
H a v i n g made k n o w n u n t o us t h e m y s t e r y
of H i s w i l l , according t o H i s good pleasure,
w h i c h H e purposed i n H i m s e l f , u n t o a dispensat i o n of t h e fulness of t i m e s , t h a t H e might
gather together in one (these l a s t f o u r words are
best translated as " H E A D - U P " ) a l l things i n
Christ, b o t h w h i c h are i n t h e heavens, and
w h i c h are o n e a r t h , even i n H i m . " E p h e s i a n s
i . 9 a n d 10.
14
WITNESS
AND
91
TESTIMONY
92
A WITNESS
AND
TESTIMONY
WITNESS
AND
TESTIMONY
93
WITNESS
AND
TESTIMONY
hail
J accept the entire programme. T h e y
world desires, a limited salvation a n d e\.
. pericnee. " Bring us not o v e r . " M o s e s uxr,|
t h e words, " b a s e not
w h o l l y followed the
Lonl."
T h a t is I he point oi' the d i v i s i o n ;
THAT is the* request of two-aiul-a-half tribes,
t h a t is the mark w h i c h r u n s between the two
the tribes of Reuben, the tribe of Gad, ami half
the tribe of Manosseh. I t takes you right to I and-a-half tribes a n d the remainder; t h a t is
the heart of this extraordinary phase of Israel's the lino drawn between those w h o lived o n the
history. I t is quite impossible to study the j edge of the wilderness a n d those w h o hail gone
whole subject of Cod's plan for Israel without ! over Jordan, the question ais to whether they
would or would not wholly follow t h e Lord.
seeing beyond a shadow of a doubt that Cod's
Now the meaning as regards the rest of
purpose for Israel was that they should as a
Israel: the position was parallel with the posiwhole, i n entirety go over Jordan and possess
tion of a proceeding generation, when they
the l a n d . T h a t was His covenant with Araham,
rejected the report of Joshua and Caleb.
confirmed t o Isaac and Jacob. The whole
Moses says " this is rebellion against the
programme of God for Israel lay inside of
purpose of God, a reservation i n your acceptCanaan, over Jordan. We have already seen
ance of the divine programme. I t is not only
i n our previous studies in the Book of Joshua
in yourselves, b u t see what i t means to the
and t h e letter t o the Ephesians the spiritual
rest. They w i l l lose heart, they w i l l say,
significance of this history. Canaan, bounded
" Here is Reuben, Gad, and half Manosseh
b y Jordan, clearly represents the life of fulness
having a good time without any fighting." I f
i n Christ, and Jordan represents the Cross of
they had followed their example, Canaan would
Christ, as i t invariably through the Bible
never have been conquered. Canaan would
marks t h a t clear, distinct division between the
never have become the land by which the
old life, where self, the flesh, the world are s t i l l
revelation of God would be given to the world.
uncrucified, characterised b y defeat; and the
Moses saw the peril for all the people of God
new l i f e , where God Himself is supreme i n the
and all the purposes of God. " No man liveth
midst of His people, characterising their life by
unto himself and no man dieth unto himself."
v i c t o r y and enrichment. Now, t h a t being the
Bound up i n your attitude t o the revealed w i l l
historical event w i t h its spiritual interpretation,
of God is the life of another or many others.
we come up against thisthat the two and a
half tribes decided not to go over Jordan into
Then there was a compromise made. I t
Canaan. " B r i n g us not over Jordan " is their
looks as if i t was a perfectly satisfactory one,
request t o Moses and the other leaders of the
but you have got to read the story i n the light
people. I n effect they were saying, " We
of later history. " Well, we w i l l leave our
don't w a n t absolute separation unto God.
We
cattle, our flocks, our possessions, our wives
don't w a n t a l l t h a t is involved i n this aggressive
and children here. We w i l l arm ourselves and
programme. We are not prepared to risk all
go over before Israel and help them, and help
t h a t is implied b y going over i n t o the land and
them into the land, and then we will go back
subdue i t for God. We are n o t prepared for
again." Y o u see the distinction between
t h a t programme, t h a t aggressive life, that life
certain things. " We w i l l help you, but we
which y o u call fulness of life. We have found
w i l l not identify ourselves w i t h you. We w i l l
a certain satisfaction this side of Jordan, wc
recognise your programme, b u t we w i l l not
have found here a good deal t h a t is good, a
identify ourselves w i t h i t . N o t that we would
great deal t h a t satisfies us. We are quite condo i t ourselves, b u t we w i l l do i t for you. Our
tent w i t h the life we have this side of Jordan,
hearts are not i n this thing, wc are not abanw i t h o u t d r i v i n g this distinct barrier of the
doned to i t , but we are prepared to stand by,
Cross between. There are risks involved,
place our services at your disposal, but we are
possessions, children, & c . " So they would
not w i t h y o u . " So they would do everything
live their lives there and not risk the dangers
to help, but for the rest of their lives they were
and the sacrifice which seemed clearly to he
back there with their flocks and their children.
involved in this aggressive programme.
Their heart was w i t h their treasure, not in the
real purpose of God.
W h a t d i d i t all amount to i W e l l , i t amounted
to thisthey were prepared t o go so far but
There arc plenty of people like that to-day,
no further. They were prepared to be reckoned
prepared to help i n the work of G o d , associate
i n w i t h Israel but they were not prepared t o
themselves i n the programme of the Kingdom.
' B R I N G U S NOT O V E R
JORDAN."Numbers 32-5
AND
TESTIMONY
95
96
" THE
UNITY
OF
THE
SPIRIT"
P r i o n J by T b
AlhcnKum
Prm,
\\ a n d
13, B T M U ' I B u i l d i n g s , C t t a u c c r y L * n , L o n d o n , K . C . 4 .
1927
Vol.
5,
No. 8.
A WITNESS
A TESTIMONY
A N D
as from
T H E HONOR O A K C H R I S T I A N F E L L O W S H I P C E N T R E ,
Honor Oak Road, London, S.E.23.
%H$*U
f. .
for Spiritual Edification, the Proclamation of the Gospel, Prayer and Fellowship.
t l a.m. 3 p.m.A 6.30p.m. Mondays: 7.30 p.m. Wednesdays: 8 p.m. Saturdays: 3.30 p.m.&7p.ra
nccs arc held cverv week-end (Saturday and S u n d a y ) , and also a longer week-end a t the
filing of each month, this fixed by the first S u n d a y .
( F r i d a y to Monday evenings,
" c)
A l l j>articulars mav be obtained from G . Paterson, H o n o r O a k C h r i s t i a n F e l l o w s h i p
'Centre, Honor Oak R o a d , S . F . 2 3 .
^ b l i s t e r s : - A u s t i n - S p a r k s ; T . Madoc J e f f r e y s ; O. P a c e r s o o (Genera! S e c r e t a r y ) .
? s t House Hostesses : Ladv O g l e ; M r s . M . B r a n d .
Telephone : Sydenham 5216.
Toi
~ . . . . . . .
r (
M v
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LETTER
LORD,
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eP
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,
;
;
j
j
j
THE
THE
WITNESS
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F E L L O W S H I P AND
MINISTRY
HUNGRY
SHEEP"
HOLIDAY
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TESTIMONY
99
OF
MINISTRY
PENN-LEWIS
100
WITNESS
AND
FURTHER
WORD
TESTIMONY
THINGS THAT D I F F E R
HI.SERVICE.
I F i t is difficult to avoid misunderstanding
when w r i t i n g to discriminate i n the matter of
salvation, i t is even more so i n the matter of
service. There is so much, and there are so
many ways which claim to be God's service "
and
m i g h t y works i n the Name of Jesus."
Thank God, however, t h a t we have not to judge
and decide what is and what is not true service
to God. I t is, nevertheless, given to us to recognise and emphasise basic principles b y which,
all who claim to serve H i m must judge them...
selves i n this matter. I t must be observed at'
the outset that, while the L o r d makes even?
antagonistic elements and personseven the
wrath of manadversity of circumstances;
and while there is even such a thing as irreligious
solicitude for God, H i s direct and elect means *
and method is by chosen and consecrated
members of His spiritual household. Now, of
this service there must never be a judging after ~
the seeing of the eyes or the hearing of t h e '
ear!
This is a matter into which the senses
cannot come w i t h o u t the peril of deceiving
and misleading the whole life. The service of
God like every other thing i n relation to Him
is essentially an unmixedly spiritual thing. There
are two things at least which are basically
wrong and inevitably disastrous from the
standpoint of true spiritual value: one is the
regarding of the work of God as a set system,
just as any other commercial, industrial, or
professional system is a vocation or calling.
So much is heard a b o u t entering the ministry,"
" t a k i n g up Christian w o r k , " "becoming a
missionary," &c., and this as static, organised,
systcmatiscd. The other is going into service
on tho basis of an external appeal to tho senses;
the intellect, tho emotions, the volition, by
or reason of a presentation to tho ears of the
eyos. Wo do not say that theso means have
never been overruled by God to something
more, b u t i n themselves as such they aro both
inadequate and perilous. B o t h of theso thing*
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106
THE
(Introduction
SPIRIT
OF
WITNESS
AND
SONSHIP
TESTIMONY
J.
(To be continued.)
T H E C E N T R A L I T Y AND
U N I V E R S A L I T Y O F T H E CROSS
(Notes of an Address given by Mr. Austin-Sparks
at the August Conference, 1927.) ..
N o w beloved, the reason we are gathered i n
this place this morning is because we believe
that the L o r d has called us t o bear witness and
testimony t o a revelation which He has given
us upon the basis of His dealings w i t h us and
i n us, which is of very v i t a l account and import
for these days. This is not said i n any religious
conceit, or spiritual pride, for i t represents a
great cost and a considerable conflict and
travail and anguish not to be coveted for an
instant by the flesh, b u t rather ever and always
to be shunned f r o m that side, but accepted
as a stewardship, so that we find ourselves i n
this, i n the presence of the L o r d , unable, though
the flesh shrink, to be or do otherwise.
Now t h a t revelation, which is not, let me
emphasize, a mental apprehension of t r u t h ,
but that which has sprung out from deep and
drastic handling of us, and is basic to this
testimony, is summed up, I t h i n k , almost entirely
in its outlines i n this diagram that is before
you (see back 2>age). I think I need not say how
the L o r d brought that to one, other than this
that i t was in the hour of tlie deepest anguish
of spirit, and tho hour of deepest death to all
but Himself; but i t came, and i t made all the
other well worth while. How far wo shall bo
ablo to deal w i t h the content of this i n these
days I do not know. I t will be entirely i n the
Lord's hands, and by His leading, but if you
should bo ablo i n your spirit to apprehend,
M ?
A
WITNESS
AND
CENTRALITY
AND
UNIVERSALITY
OF
TIIE
CROSS,
TESTIMONY
107
line, tut a
and everylight d i t ,
these* hner
for ties is
Jesus B at
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A WITNESS
AND
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WITNESS
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110
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Ho
is
there
to
ad-
the
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TESTIMONY
III
us to t h i s fr.vjmcr.! : His r e v e l a t i o n a n d o p e n t h e
e y e s of o u r i;r.*!ers:. -. l i n g .
T . A-S.
T H E SEPTFMBER CONFERENCE
T u t s "will he 1- . a s fi<-in F r i d a y e v e n i n g ,
S e p t e m b e r M1 to .'. :.day e\vnii*_r. the M b .
The
T l i r m o tha* l.iis > '" c o m e to u- i s " T h e C i t o s s
utid tho O w v e u i i i i :
Life.*'
I***-
L o n U o n . L C 4.
SEPTEMBER,
1927.
Vol
5,
No. 9.
A WITNESS
A TESTIMONY
A N D
at from
Sundays: 1 1 a.m. 3 p.m.A 6.30 p.m. Mondays: 7.30 p.m. Wednesdays: B p.m. Saturdays: 3.30 p.m. & 7 p.m.
Conferences arc held every week-end (Saturday and S u n d a y ) , and also a longer week-end at the
beginning of each m o n t h , this fixed by the first S u n d a y . ( F r i d a y to Monday evenings,
inclusive.) A l l particulars mav be obtained from G . Paterson, Honor Oak Christian Fellowship
'Centre, Honor Oak R o a d , S . E . 2 3 .
M i n i s t e r s : T . A u s t i n - S p a r k s ; T . Madoc J e f f r e y s ; Q. P a t e r s o n (General S e c r e t a r y ) .
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T h e u s u a l A l o n t h l y Conference i s due as
from F r i d a y , S e p t e m b e r 30, to
Monday,
October, 3. T h e m e : - " T h e C r o s s a n d the
Hidden Life."
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B y T . Austin-Sparks :
' Incorporation into C h r i s t . '
No. 1. Prico
' Incorporation into C h r i s t . *
N o . 2.
Prico
' Incorporation into C h r i s t . '
N o , 3.
Prico
2d.
2d.
2d.
I t is one of the descriptions given to Melchizedek, who i n his person, is K i n g of Righteousness ; and i n the realm of His jurisdiction, as
i n Salem, is K i n g of Peace.
Y o u do n o t need to be told he is a type of
the L o r d Jesus. He is the K i n g of Righteousness ; "Who, i n virtue of being i n H i s own person
K i n g of Righteousness, has also become K i n g
of a universal peace. A peace which you and
I , if we be the children of God, are already
experiencing i n our hearts. I f H e is sovereign
L o r d i n our hearts we know the blessed power
of t h a t sovereignty i n peace,
The peace of God, which surpasseth our
understanding, and keeps our-hearts i n the
knowledge of Christ Jesus our . Lord.'
A n d out of that peace we are able to give H i m
the t r u e ascription of L o r d . " W h e n we give
back t o H i m t h a t ascription of Lord,-we are
t r u l y sayingKing o f Righteousness.
We.
are giving to H i m the acclamation t h a t is His
due f r o m our hearts.- I wonder i f t h a t is bur.'
happy experience this evening! One' felt- i t
was the experience of many as. we sang the
hymn
O, Thou Exalted Son of God "
D i d we have t h a t i n our spirit ? D i d we have
t h a t direct revelation of Jesus Christ i n the.
throne of G o d K i n g of Righteousness ! Were
we filled w i t h t h a t profound obeisance and
praise of spirit which belongs to the childrenof God, so t h a t there was this coronation song
i n our hearts
0 , K i n g , live for ever."
Now j-ou know .whether t h a t is so, or not. B u t
i t is impossible apart f r o m the peace of God
reigning i n your heart. I f the realm of His
sovereignty in peace has extended to you and
now includes you, in and out of t h a t God-given
peace you arc able to praise H i m as you should,
for none of us can say t h a t Jesus is L o r d , but
in and by the Holy Ghost, for y o u recognize
that t h a t is not a lip homage, but heart homage.
I t is out of His peace wc arc ablo to acclaim
H i m K i n g of Righteousness. T h a t is the
experience, of course, of a Holy S p i r i t indwelt
heart, and there is no other k i n d of Christian
heart, but the H o l y Spirit indwelt heart. I
44
44
44
116
WITNESS
AND
TESTIMONY
make a h a s t y u t t e r a n c e ; b u t his h e a r t is
t h i n k w c are i n danger of becoming too tcchnicul i n our t h o u g h t s a b o u t Christian experience.
f e r v e n t and i t cannot be contained, a n d o u t
W e have a l l k i n d s of gradations w i t h regard t o
of the abundance of t h e h e a r t , as b y t h e H o l y
acceptance Of d o c t r i n e and measures of f a i t h ,
S p i r i t , he speaks, a n d t h u s s a y s :
n o t perceiving t h a t t h e f o u n d a t i o n of God
" I speak of t h e t h i n g s w h i c h 1 have made
standeth sure, a n d t h a t there is only one basis
touching the k i n g :
of s a l v a t i o n , a n d t h a t is a f u l l acceptance of
M y tongue is t h e pen of a r e a d y w r i t e r . "
a l l t h a t t h e Person of t h e L o r d Jesus Christ
T h e n y o u f i n d i n t h e f o l l o w i n g verse t h e three
means i n t h e effective w o r k w h i c h o n l y H e ,
phases of t h e Person of t h e L o r d Jesus w h i c h
i n H i s Person, c o u l d b r i n g a b o u t i n H i s cross.
he sees b y t h e H o l y S p i r i t . W e recognize
T h a t is t h e R o c k u p o n w h i c h t h e ecclesia of | f r o m t h e i n t e r p r e t a t i o n s g i v e n t o us of t h i s and
God is b e i n g b u i l t , a n d there is n o o t h e r founda- j other passages of t h e O l d T e s t a m e n t , as i n the
t i o n . I t h i n k i t is w e l l we m a k e t h a t v e r y . N e w , w h a t are t h e meanings of t h e H o l y S p i r i t
clear, lest t h e r e be some t e r r i b l e delusions, a n d
i n such words as t h e s e ; a n d t h e L o r d Jesus,
we f i n d a t t h e end of our l i f e here t h a t We are
i f we ask H i m , w o u l d s p i r i t u a l l y open our
m e t w i t h t h e a n s w e r " I never k n e w y o u , "
understanding t h a t we m i g h t u n d e r s t a n d t h e
T h o u g h we m a y say
L o r d , L o r d " w i t h the
scriptures, t h a t as we read such passages as
l i p , i t is o u t of a h e a r t confession, o u t of a
t h i s we, t o o , m i g h t have t h e fire b i n n i n g i n
f e r v e n t h e a r t , n o t a n effervescing of soul, b u t
our hearts as we read t h e w o r d of God. F i r s t
o u t of a h e a r t t h a t has w i t h i n i t t h e fires of t h e
of a l l he surveys t h e loveliness of t h e Person
H o l y S p i r i t are we able t o give t h i s acclamation
of Jesus as i n t h e days of H i s flesh (second
of p r a i s e :
verse).
K I N G OF RIGHTEOUSNESS 1
T h o u a r t f a i r e r t h a n t h e sons of men ;
I n P s a l m 45 t h e r e is t h i s confession :
My
( T h a t is a g l o r y u p o n Thee i n character
h e a r t is i n d i t i n g a good m a t t e r , " t h e w o r d i n
t h a t surpasses t h e sons of men)
t h e m a r g i n is
bubbling u p . "
M y h e a r t is
Grace is poured i n t o T h y lips.
b u b b l i n g u p w i t h a good m a t t e r . " T h a t is n o t
Therefore God h a t h blessed Thee f o r e v e r . "
a superficial feeling m e r e l y , b u t i t comes f r o m
There i n brief sentences y o u have t h e p o r t r a i t
a m u s i n g of t h e s p i r i t u p o n t h e t h i n g s of God.
of t h e loveliness of t h e L o r d Jesus as H e is
I n Psalm 39 is a s i m i l a r experience.
revealed w a l k i n g among t h e sons of m e n , as H e
1 said I w i l l t a k e heed u n t o m y w a y s ,
is seen b y t h e H o l y S p i r i t . T h o u g h b y us, as
T h a t I sin n o t w i t h m y tongue,
m e n t h e r e is no comeliness a b o u t H i m t h a t
I w i l l keep m y tongue w i t h a b r i d l e
we should desire H i m , a n d H e is h i d i n g , as i t
W h i l e t h e lawless one (the D e v i l ) is before
were, H i s face f r o m us, a n d we despised H i m
me."
a n d esteemed H i m n o t . " Y e t here is t h e
revelation of t h e H o l y S p i r i t made centuries
A n d y o u k n o w where t h e D e v i l does stand.
before as H e w a l k s among t h e sons of men.
H e Btands a t h w a r t t h e p a t h of t h e sain;t. t h e
T h a t is how heaven regardH H i m . T h i s is t h e
c h i l d of G o d , a n d we do w e l l t o p a y heed t o
language of the F a t h e r T h i s is M y Beloved
t h e w o r d s of o u r m o u t h , a n d as t o w h a t
Son i n W h o m I am well pleased."
m a y be u p o n o u r lips.
1 w i l l keep m y l i p s w i t h a b r i d l e w h i l e t h e
T h o u a r t fairer t h a n the sons of men ;
lawless one is before me
Grace is poured i n t o T h y lips.
I was d u m b w i t h silence,
Therefore God h a t h blessed Thee for e v e r . "
I held m y peace even f r o m g o o d ;
N o w v e r y often t h e gospel is n o t preached
A n d m y s o r r o w was Btirred.
by the H o l y S p i i i t sent d o w n f r o m heaven..
M y h e a r t was h o t w i t h i n me,
There is a great dcul to-day of w h a t seems t o
W h i l e I was musing t h e fire b u r n e d :
be a lovely evangelism t h a t has the regard of
T h e n spake 1 w i t h n r y t o n g u e . "
m a n y , is listened t o b y thousands, good
N o w t h a t is t h e e x p l a n a t i o n of Psalm 45,
sermon tasters w h o appreciate all the beauty
where t h e pKulmist is b u b b l i n g u p i n his heart
of phrasing and glory of description t h a t can
w i t h a goodly m a t t e r . There is a revelation.
be p a i d t o t h e person of JCHUH of Nazareth*. I
A t h i n g t o o deep f o r words. A t h i n g too
t h i n k we may Hay there are hundreds of thouw o n d e r f u l f o r u t t e r a n c e , and lie is musing.
Hands of people gathered around a B i b l e t h a t
H e is i n t h e presence of G o d , i n t h e presence of
only gocH UN far UH t h i s . I t can never of course
t h e great facta of God and H e ifi n o t going
come u p t o t h e standard of t h e H o l y Ghost's
t o be l i g h t a n d s u p e r f i c i a l ; H e is not going t o
description of t h e L o r d Jesus, b u t even i f i t
44
44
41
44
44
4 4
44
4 4
44
A WITNESS
AND A
117
TESTIMONY
be
continued.)
44
o r v
44
ADOPTION
a n (
The S p i r i t of Sonship
(Continued.)
Notes of addresses given al the August
Conference.
S c r i p t u r e s : R o m a n s v i i i . 15, 2 3 ; G a l . i r . 3 ;
E p h . i . 3 t o 5.
" W E discern f r o m a careful r e a d i n g of these
passages t h a t i t is r e q u i r e d i n t h e h e a r t of t h e
c h i l d of G o d t h a t he s h o u l d h a v e a r e v e l a t i o n
of t h e S p i r i t i n h i m as t h e S p i r i t of S o n s h i p :
i t pleased G o d t o r e v e a l H i s Son in m e . "
W i t h o u t t h i s essential r e v e l a t i o n b o t h as t o
t h e n a t u r e a n d scope of our salvation t h e r e w i l l
be a n ever-recurring declension i n l i f e a n d
m i n i s t r y , a f a l l i n g back of one k i n d or another
t o lesser t h i n g s , or an e n t r a p p i n g i n some
f u r t h e r s u b t l e t y of b o n d a g e a l l t h i s arising
f r o m our f a i l u r e t o enter i n t o t h a t Bupreme
Purpose f o r w h i c h G o d has saved us in
His
Son.
E v e n a t best we shall pursue an i n d i v i d u a l l i n e of personal experience a n d service,
m i n d i n g our o w n t h i n g s , instead of t h e things
of t h e C h r i s t , " a n d so becoming n a r r o w e d
d o w n , a n d i n r e a l i t y Belf-ccntred, w e shall
cease t o f u n c t i o n as cosmic factors. W e shall
n o t bo engaged a b o u t our F a t h e r ' s business,
t h o u g h we call i t H i s . A n d l e t n o one be a f r a i d
of t h i s w o r d cosmic, i t s i m p l y means w o r l d " ;
a n d i t is t i m e w c Were n o t c h i l d r e n i n understanding.
G o d has a w o r l d purpose i n H i s
C h u r c h , a n d i f H i s S p i r i t be i n us, a n d we l i v e
b y H i m , we c a n n o t escape n o r w i s h t o escape
that
w o r l d " purpose.
.
One docs n o t need t o m a k e p l a i n t h e i d e n t i t y
of t h o
Sonship " a n d " t h e B o d y of C h r i s t , "
t h a t t h e y are one a n d t h e same corporate L i f e
of H i s S p i r i t . T h e " sons of God " a n d t h e
44
44
44
44
44
A WITNESS
AND A
TESTIMONY
44
44
44
44
44
WITNESS
AND
TESTIMONY
110
WITNESS
AND
TESTIMONY
W I L L , 0 My God
! "
WITNESS
AND
121
TESTIMONY
CONCERNING
" M I N D "
OR
T H A T
IS,
" U N D E R S T A N D I N G "
spiritual
.... t*2
WITNESS
AND
44
44
TESTIMONY
such a f a c u l t y t h a t m a n can n o w k n o w or
understand a n y t h i n g a r i g h t i n r e l a t i o n t o G o d
or t o himself. T h u s E l i h u says " T h e r e is a
s p i r i t i n m a n " (this is t h e unregenerate s p i r i t ) ,
" and the b r e a t h of t h e A l m i g h t y g i v e t h h i m
understanding."
Observe i t is t h e breath or
inspiration
of t h e A l m i g h t y t h a t gives h i m
understanding.
T h e f a l l e n s p i r i t has n o t the
power t o exercise t h i s f a c u l t y of t h e heart as
f r o m itself. T h e grace of G o d m u s t come t o
quicken i t . I n t h i s sense also i t is said,
The
s p i r i t i n m a n is t h e candle of t l i e L o r d . "
Yes,
b u t t h e L o r d m u s t use t h e candle. T h e m a n
cannot do t h i s a r i g h t . E v e n i n r e l a t i o n t o
himself t h e s p i r i t i n m a n is unable t o discern
his t r u e n a t u r e a n d c o n d i t i o n . T h u s the
Psalmist a s k s : " W h o can understand
his
errors ? Cleanse t h o u me f r o m secret f a u l t s , "
t h a t is, f a u l t s h i d d e n f r o m myself. A n d w h e n
t h e apostle enquires w h o k n o w e t h t h e things
of a m a n , save the s p i r i t of m a n t h a t is i n h i m % "
(1 Cor. i i . 11) he does n o t i m p l y t h a t a n y m a n
has a perfect knowledge of himself, b u t t h a t he
possesses t h e f a c u l t y w h e r e b y alone he can k n o w
t h e secrets of his o w n h e a r t . T h u s as t o t h e
d e p r a v i t y of his n a t u r e , t h e c o n v i c t i o n concerni n g sin he needs t h e convincement of t h e
Holy Spirit.
44
44
Nevertheless, t h e f a c u l t y of t h e n o u s " is
there. A n d b y means of
conscience " and
t h i s m o r a l reasoning " God is able t o register
H i m s e l f u p o n t h e consciousness of a l l men,
leaving t h e m n o t w i t h o u t witness either as t o
Himself or t o t h e i r m o r a l obligations, and t h u s
j u d g m e n t has its basis i n t h e h u m a n h e a r t
(Romans i i . 14-16).
4 4
44
44
, l u
44
44
(To
be
continued.)
WITNESS
AND
THE
CENTRALITY
AND
UNIVERSALITY OF T H E CROSS
(Continued.)
going over t h e g r o u n d again, m a y
I j u s t pause one m o m e n t f o r a re-emphasis u p o n
t h e c e n t r a l i t y of t h e cross. I t h i n k w c were
able t o see i n some s m a l l w a y h o w c e n t r a l t h e
cross iB i n t h e e t e r n a l d e t e r m i n a t i o n of God i n
a l l m a t t e r s , a n d h o w i t has been made t h e hub
of a l l r e v e l a t i o n a n d of a l l experience ; a n d i t is
j u s t t h a t last w o r d w h i c h one feels m u s t be
stressed. W i t h t h e cross as c e n t r a l , i t s cent r a l i t y has got t o be so b y experience.
It
w o u l d be q u i t e i n t e r e s t i n g a n d i n f o r m i n g t o go
t h r o u g h t h e B i b l e a n d see stage b y stage of t h e
historic u n f o l d i n g h o w t h e cross is a t t h e
c e n t r e ; a n d as t h e result of such a n investigat i o n a n d such a search, we m i g h t easily l a u n c h
o u t u p o n a spoken m i n i s t r y , teaching t h e cent r a l i t y of t h e cross. I t m i g h t b o t h g r i p us
w i t h i t s fascination a n d g r i p our hearers i n t h e
same w a y , a n d y e t t h e i m p a c t of i t m i g h t be
u t t e r l y l a c k i n g . * Y o u w i l l p a r d o n t h i s reflex
u p o n one's o w n experience i n w h i c h t h a t has
been e x a c t l y t r u e . One is n o t saying a v e r y
great deal m o r e , or d i f f e r e n t l y , f r o m w h a t one
d i d say i n t h e f i r s t decade a n d more of o n e s
m i n i s t r y , b u t one is s a y i n g t h a t same t h i n g
w i t h a n altogether new r e a l i s a t i o n , a n d , one
t r u s t s , w i t h a new i m p a c t . One came t o see
t h e place of t h e cross, a n d m u c h of t h e m e a n i n g
of t h e cross as i n t h e B i b l e a n d i n t h e o l o g y ,
a n d one spoke a b o u t i t c o n t i n u o u s l y .
The
language of C a l v a r y was t h e r e i n speech, i n
preaching a n d t e a c h i n g , a n d Calvary's cent r a l i t y t o a l l t h e other doctrines of t h e B i b l e ;
b u t , beloved, t h e difference is
enormous
between t h a t a n d t h i s i n one's o w n knowledge
a n d experience. T h e d a y came w h e n a l l t h a t
rose u p l i k e an enormous pole-axe a n d Braote
one between t h e eyes i n i t s c u m u l a t i v e effect,
and one was as good as dead.
One was b r o u g h t
t o t h e place where t h e k e y was t u r n e d u p o n a l l
t h e past, a n d f a i l u r e was w r i t t e n i n a c o m p a r a t i v e sense w i t h w h a t one saw o u g h t t o be,
and m u s t be, i f a l l t h a t one h a d been saying f o r
years was t o h a v e any adequate j u s t i f i c a t i o n
and v i n d i c a t i o n ; a n d i n t h a t deepest a n d d a r k e s t
and most anguished h o u r one came t o see the
beginnings of w h a t t h e cross m e a n s and h o w
the crosH is central a n d all t h e theology a n d ull
the boasted B i b l e knowledge as Hindi ( t h a t is,
the mere d i a g r a m m a t i c
comprehension,
or
apprehension of t h e books of t h e B i b l e and t h e
ninin l i r e * of leaching, nod HO on) nil floored and
WITHOUT
TESTIMONY
123
44
A WITNESS
AND
TESTIMONY
A WITNESS
AND
;,
TESTIMONY
125
A WITNESS
126
AND
TESTIMONY
44
14
44
WITNESS
AND
TESTIMONY
127
128
WITNESS
AND
T H E RELIGION OF MAN
(From a reported sermon of Dr.
Tauter.)
T H E w o r k of the H o l y Ghost i n the souls of
men is hindered i n various, ways.... .one hindrance is, t h a t even. good, men look at divine
and spiritual things i n a; carnal waythey have
natural and fleshly thoughts about.' the Lord
Jesus, and t h i n k much of visions, and represent
t o themselves the L o r d Jesus, or the angels, in
some bodily shape,of their own imaginings, and
work themselves up.to t h i n k they are especially
favoured by. God because of these workings of
their imagination," and a love for Christ which
is the excitement of natural feeling. Therefore
the L o r d said to His disciples, I t is good for you
t h a t I go away, for they knew H i m after the
flesh, and thus even the presence of His blessed
manhood had become a hindrance to them.
People arc, notwithstanding, satisfied and
proud when the)* have let their natural hearts
occupy themselves w i t h the things of God.
Dear children, whoever you may be who arc
thus taken up with your natural feelings,
remember that He of Whom you speak is not a
man only, but the great and mighty God, who
created all things, and upholds them w i t h tlie
P r i n t e d by T b o
AOienwuia
Praa, U a.ud
TESTIMONY
1927.
Vol
5,
No.
10.
A WITNESS
A TESTIMONY
A N D
as f r o m
^ t i n g s for S p i r i t u a l
n d a y a : 11 a.ra., 3 p-ni. (Young People's K e e l i n g ) , and 6.30 p m. Mondays: 7.30 p.m. Wednesdays: 8 p.m.
V,
v. .
Saturdays :j7.30j p.m.
.
[inferences arc held e v e r y week-end ( S a t u r d a y and S u n d a v ) , and also a longer week-end at tne
g i n n i n g of each m o n t h , this fixed by the first S u n d a y . ( F r i d a y to Monday evenings,
E l u s i v e . ) A l l p a r t i c u l a r s u i a v be o b t a i n e d from G . T a t c r s o n , Honor Oak Christian Fellowship
'Centre, H o n o r Oak R o a d , S . E . 2 3 .
M l n U t e r s : T . A u s t i n - S p a r k s ; T . M a d o c J e f f r e y s ; 0 . P a t e r s o n (Oeneral S e c r e t a r y ) .
Quest House H o s t e s s e s : L a d y Ogle ; M r s . M , B r a n d .
Telephone: Sydenham 5216.
Telegram* 1 Bjndeamoa, F o w l . London."
C*ble Syndesmos, London."
Su
130
A' WITNESS
AND A
MINISTERS' LETTER
(Honor
Oak
Christian
Fellowship
Centre.)
October, 1927.
BELOVED
O U F OR L O R D ,
TESTIMONY
T.
AUSTIN-SPARKS.
'
T . MADOC-JEFFREYS.
ACKNOWLEDGMENTS
T H E f o l l o w i n g list represents t h e gifts of two
months, A u g u s t and September, a n d Teflects the
result of a.statement made t o the fellowship as
i t meets locally, t h a t the increased cost of publicat i o n a n d d i s t r i b u t i o n n o w a m o u n t i n g t o about
15 per m o n t h , required a closer co-operation i n
p r a y e r f u l interest, so t h a t t h e financial obligation
'should be met as each issue is due. W e have
always h a d the Lord's seal of money i n h a n d , and
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THE
WITNESS
FELLOWSHIP
MINISTRY
AND
AND
A
THE
TESTIMONY
131
HOUSE.
WITNESS
AND
TESTIMONY
41
, p
A WITNESS
AND
TESTIMONY
153
WITNESS
ANb
JERSEY.
ESTIMONV
*' * :
; " \*]\
FUTURE MINISTRY.
. . - . . -J
F R A G M E N T FROM A M E S S A G E
G I V E N ON J U L Y 2, 1 9 3 7
JESUS, K I N O OF RIUIITEOUSXESS.
H e c a m e to w a r f a r e .
H e c a m e to
light.
H e c a m e to g r a p p l e i n the d a r k n e s s .
H
c a m e to
deal with something t h a t
is a
d e e p a s h e l l itself.
I t is w a r f a r e ,
ami
t h e r e c a n be no A s c e n d a n c y of H i s
Person
6 0
A WITNESS
AND
TESTIMONY
135
of an
A WITNESS
AND
TESTIMONY
WITNESS
AND A
%
TESTIMONY,
137
find t h a t there i t is. I t is there a l l t h e way There God is, as God s a i d " I w i l l dwell i n
through, and i t is a v e r y blessed t h i n g to them a n d walk i n t h e m . " N o w when y o u
remember. Of course i t does, I k n o w , make recognise and realise t h a t i t is God w h o has
possible to our finite understanding many pro- come o u t of eternity, first incarnating Himself
blems, b u t these things are n o t revealed* i n all i n a separate i n d i v i d u a l historic body, and
their meaning i n the w o r d of God, and we are, accomplishing t h a t immense w o r k of the Cross,
I take i t , not supposed t o understand. yet. who has changed the f o r m of H i s incarnation
There are those historic, or theological problems after t h a t accomplishment and become, as the
which we have not y e t been able t o f u l l y
factor i n Calvary, incarnate i n the Body and
explain. For instance, the election according in all i t s members. There y o u have the eternal
to the foreknowledge of God over and against secret of God's v i c t o r y , which is Christ's victhe absolute free w i l l of man. H o w do y o u
torious resident b y the H o l y S p i r i t w i t h i n the
reconcile the t w o . B u t there they are, and
believerwithin the House of God. The great
the working out of the election is on the ground difference between the t w o dispensations of t h e
of f a i t h on the p a r t of the elect. N o w h o w . B i b l e t h e Old and the Newis t h a t the one is
do y o u p u t these things together ? There are always objective, and the other is subjective.
many others; b u t we are n o t staying w i t h t h a t . The Old, up to Calvary, including t h e experience,
The basic fact is this. T h a t God has, before was objective. E v e r y t h i n g was objective. Y o u
times eternal, chosen a B o d y i n Christ w i t h the get back i n the wilderness, t h e Cross i n the
same k i n d of choice as H e d i d choose Christ figure of the serpent l i f t e d u p i t is objective,
as the Head of the Body ; and this B o d y being and he t h a t looked, l i v e d 1 W h e n we sing these
one, many members holding the Head, i t is hymns about " L o o k and live I " we must n o t
one i n its ultimate inevitable t r i u m p h which get an objective materialistic m e n t a l i t y and
cannot be destroyed. N o w how is t q a t going have t h i s conception of looking a t something
to be brought about % W e l l , t h e method of God looking o u t to somethingwe have got t o look
is next-revealed, and t h a t is by .incarnation.* .fori t h a t spiritual reality .to be made real and
We are' familiar w i t h certain passages.. Y o u experimental w i t h i n our own s p i r i t . , The great
- might remember such a passage, for instance, difference is between the objective i n the old
as thisColossians i : 27, " T h e mystery which \ dispensation, and a l l becoming subjective i n the
h a t h been h i d f r o m a l l ages and generations,- New. Calvary is n o t objective n o w ; Calvary
which is Christ i n y o u , the hope of g l o r y . " ! is. subjective. - God - as i n t h e blood is n o t
Ephesians v . 3 0 , We are members of H i s body, objective, but subjective. E v e r y t h i n g is subof HI'B flesh and of H i s b o n e s . . . . T h i s mystery jective. I t is w i t h i n , because H e is w i t h i n the
is great." Now passages l i k e t h a t , w h i c h are centre of a l l things ; and H e is t h e sum t o t a l of
' eternal i n their sweep, take y o u r i g h t back, all things.
and r i g h t on. We shall add others t o t h e m as
Now, beloved, do y o u get t h a t far ? H a v e
we go along, b u t the method of God is b y in
you really had a spiritual quickening t o t h a t
' carnation. Christ as God incarnate. " Whereas basic fact. I t would make the biggest differthe children are partakers of flesh and blood, ence possible i n your experience. One spoke
so He also partook of the same." The whole of how t h e blaster was always referring t o this
theme of the incarnation of Christ is so frevery t h i n g . Y o u remember h o w frequently
quently dealt w i t h here t h a t I t h i n k I need not He was speaking of i t . Take H i s parable of the
stay w i t h i t . We accept i t , b u t we must vine and the branches. I t h i n k Hudson
recognise this, t h a t the u l t i m a t e purpose of God Taylor's discovery of the reality of corporate
is not incarnation merely i n an i n d i v i d u a l life w i t h Christ through t h a t parable is one of the
entity known as Jesus of Nazareth. The u l t i most beautiful expositions of the t r u t h t h a t we
mate" and f u l l intention of God w i t h regard
could have. I would like j u s t to give i t to y o u :
to the incarnation is t h a t He should incarnate " As I thought of the vine and the branches, of
Himself i n t h a t Body, t h a t elect Body, so t h a t the L o r d , the blessed Spirit poured direct i n t o
i t becomes the shrine of God in which He mc, how great seemed my mistake i n having
dwellsthe temple of God i n which H e dwells, wished to get the sap, the fulness out of H i m .
and all what was true i n type of the tabernacle I saw not oiily that Jesus would never leave me,
in the wilderness and the temple, and inbut t h a t I was a member of H i s bod}*, of H i s
finitely more, is true of the House of God, the llesh, and of His bones. The vine now I sec is
Body of Christ, the sphere, centre and vehicle not the root merely, but a l l r o o t , stem,
of His self-manifestation and of H i s glory. branches, twigs, leaves, flowers, f r u i t a n d
11
A'-WITNESS
138
AND
TESTIMONY
Jesus is n o t only t h a t He is soil, and sunshine w i t h i n u s ; and t h a t is why one said a t ' the
and showers and ten thousand times more than beginning we shall never be overcomers i n that
we have ever dreamed, wished, or needed."
detached, or separate sense. H e is the o n l j
0 , the j o y of seeing t h a t t r u t h , the oneness, Overcomer, and He w i l l have t o do all the
t h a t the one L i f e iB i n a l l , i n every part to the overcoming i n us, and for us. H e w i l l have to
uttermost leaf or t w i g or b i t ! A n d that Life, work out H i s overcoming, work b u t H i s victory,
simply sharing w i t h us t h a t which H e has
beloved, is the L i f e whereby Jesus conquered
d e a t h ! T h a t is the L i f e of H i s resurrection. w i t h i n , and this is how " He prepares a table
i n the presence of our enemies." He shares
. N o w our mistake has j u s t been t o t r y and
achieve v i c t o r y on the outside, t o fight, to w i t h us the fruit of H i s v i c t o r y r i g h t i n the
middle, and what is more central to the situa'struggle, t o be overcomers and t o wage a
terrific warfare,. without recognising t h a t the t i o n than your own spirit. Your Bpirit,
beloved, and m y spirit, they are the very centre
only t r i u m p h and the only warfare is t h a t which
of
the conflict.
This conflict -only arises
Christ, Himself, wages and achieves. One has
because
Christ
is
i
n
the spirit, because He is
found such tremendous help i n the recognition
there.
This
k
i
n
d
of
warfare, this conflict is
of this wonderful'feality, and since one has come
the
challenge
of
the
enemy,
n o t to us as such,
t o appeal to the L o r d as w i t h i n , this is to meet
he may well snap his fingers a t u s ! L e t us
t h e s i t u a t i o n ! ' 0 , the difference f r o m appealing
never t h i n k t h a t we can meet h i m 1 The Lord
t o . H i m as somewhere objectively, outside, to
deliver f r o m any v a i n confidence of being
- come i n and deal w i t h the situation ! Nothing
able to meet the enemy, he w o u l d snuff us out
ever happens along t h a t line, b u t t o recognise
very quickly, b u t i t is because the L o r d is there,
: t h a t H e dwells, w i t h i n t h e realisation and
-'fulfilment of that.eternal intention i n the mys- and he is the sworn enemy of Christ and he wants
" t e r y of God " -That Christ may-dwell i n your
t o destroy the manifestation of Christ i n us; and
;hearts b y f a i t h " 1 ~ W h a t do y o u mean by t h a t BO i t is i n the nature of a battle t h a t cannot be
- last clause " by' f a i t h V ? '' B o y o u mean; to aay helped, ^ o u have seen some people* who: cahV
' t h a t H e dwells b y f a i t h ? No) t h a t would be as never cross each other's p a t h b u t w h a t t h e y j *
good as Baying t h a t faith makes but t o be what fight, and l i k e some animals i n the streets, they'*
i t ' is not. " T h i s is t h e ' v i c t o r y t h a t over- are sworn enemies, they can never see each
cometh,-"even-our f a i t h . " B u t w h a t is the other w i t h o u t getting their backs up and showing
direction,.or the nature of t h a t f a i t h t h a t over- their teeth." Forgive the v e r y low '.level'of
cometh' 1 The f a i t h t h a t believes, and believing the illustration, b u t i t is like t h a t , the enemy
; counts upon " Greater is H e t h a t is i n you than cannot come anywhere w i t h i n the range of the
h e t h a t is i n the w o r l d . " You see this is the L o r d Jesus Christ, b u t what he shows his teeth,
victory t h a t overcometh the world. " Greater he snarls, and i t is because Christ is i n you that
is H e t h a t is i n you than he t h a t is i n the the battle rages. Now the L o r d has got to
w p r l d . " - N o w p u t t h a t fact i n t h a t " Christ meet the enemy, .has got to share-right i n the
may dwell i n your-heart by f a i t h . " T h a t is, presence of the enemy the fruits of His victory.
f a i t h reckons upon the fact t h a t i f you have B u t , of course, we are not going to lie down and
received the H o l y Spirit into your spirit, you sayNow, L o r d , I simply sit down and you
have received God into your spirit. You have meet the enemy. T h a t is not i t . He is in our
received the triumphant Christ r i g h t into the spirit, and H e has given us i n the first place, a'
centre of your being, and i n f a i t h , appealing to spirit and made us distinct f r o m all other
t h a t , H e manifests Himself, and you discover results of H i s creative activity by giving us a
t h a t this is the secret of overcoming. This is the spirit, because He is a Spirit, and only spirit
victory t h a t overcometh, the f a i t h which turns can have fellowship w i t h spirit, or understand
t o the L o r d not. as objectively, b u t as within spirit, or know spirit. He has given us a spirit
and says" Now, L o r d , as w i t h i n me, I appeal in the first place in order t h a t there might be
t o you to rise up and meet this situation." on the level of His own nature and likeness coThere is a vast deal of difference between that, operation as well as communion, and by His
and our calling upou the t o r d and going out resurrection, and our apprehension i n faith of
the meaning of His resurrection for us through
ourselves to meet the situation. T h a t is Old
Testament, that is not New Testament. Tlie Calvary, He has quickened and raised from the
New Testament is the Lord rising up within our dead our spirit which was slain in the fall, and
spirit to meet the situation, He who already brought i t up out of its sepulchre, out
has the victory, who possesses i t , and dwells of its place of death, quickening i t w i t h His own
:
(To be continued.)
1.40
'.
r;
::
Xi
WITNESS
AND
i n the So Great Salvation. Y o u have the outworking of t h a t through all the. stages, and
phases and meanings of the So Great Salvation
i n the Church, the Elect Body ; b u t i t is to be
revealed i n all its wonder as the infinite wisdom
of God, far beyond the ranges of the Church ;
and so, i n t h a t fourth section, the Second
Coming of Christ, as we saw i t , y o u w i l l have
the consummation of the gospel b y the H o l y
Ghost i n the Person of Christ as i n the Body, of
Christ. The Body of Christ is the Person of
Christ revealed. A l l t h a t Christ is i n His
Person and all t h a t He possesses is brought into
action and expression i n the Body of Christ i n
the Church. " T h a t carries you a tremendously
long wayeven to take a fragment; and a
familiar fragmentas the exceeding greatness
of the power of God was manifested and expressed i n raising H i m , the Head, f r o m the
dead, even so, that same exceeding greatness
of .His power has got t o bring the B o d y into
resurrection union w i t h Christ, and there you
get .the .exceeding greatness of the power of
Tery'.God wrought i n t h e .experience .of the
Body of Christ, and. w h a t is true of t h a t , is true
'of e v e i ^ h i n g "else i n t h e Person! I s "He l i f e
so H e is' L i g h t ; and i f H e is L i f e and Light; so
H e is .Power; and i f H e iB Power,'He is also
Glory- and you may expand t h a t unto a l l Ihe
ranges arid realms of the content'of the Divine
'Person* and find that - t h a t content is being
mediated b y the H o l y Ghost t o , and through the
Church, which is His B o d y , unto t h a t timeless,
day when all t h a t Christ is w i l l be revealed i n ,
and through His Body for ever; so t h a t we may
t r u l y say t h a t the Church and Christ, the Body
and the Head are One i n content and expression.
"The Person of Christ is bound up w i t h this
elect instrument of H i s manifestation. Wc
have often put i t in t h i s way,- t h a t He* has
chosen t h a t this new f o r m of H i s incarnation
is the B o d y , and He, i n essence, is at the very
centre of t h a t Body, and i f you touch the Body
you touch Christif y o u touch a member of
the B o d y you touch Christ. " H e that
toucheth y o u , toucheth the apple of Gcd's ej'e "
is an Old Testament w o r d w i t h a New Testament significance of v e r y great importance.
We have so often pointed t h a t out. I t was here
that Paul, the Apostle, got His first glimmer of
revelation concerning the Body of Christ when
the voice said to h i m " W h y persecutcst thou
Me," and but for some perception and insight
which probably came b y that action of the
Spirit upon him he might have answered " B u t
I am n o t persecuting y o u , I am persecuting
v
TESTIMONY
141
WITNESS
AND
TESTIMONY
WITNESS
AND
TESTIMONY
143
14
A WITNESS AND A
144
TESTIMONY
,1
P i i n U d by T b
AtheoKun
P r u , 11 Mid
Chaaciy
LAO*. London, E . C . 4 .
1927.
Vol. S,
No.
//,
A WITNESS
A TESTIMONY
A N D
as from
T H E HONOR O A K C H R I S T I A N F E L L O W S H I P C E N T R E ,
Honor Oak Road, London, S.E.23.
Meetings for Spiritual Edification, the Proclamation cf the Gospel, Prayer and Fellowship.
Sunday!: 11 a.m., 3 p.m. (Young People's Keeling), and 6.30 p in. Mondays: 7.30 p.m. Wednesdays: 8 p.m.
Saturdays: 7.30 p.m.
Conferences arc held every week-end (Saturday and S u n d a y ) , a n d also a longer week-end a t the
.beginning of each month, this fixed by the first S u n d a y . ( F r i d a y to Monday evenings,
inclusive.) All particulars m a v be obtained from G . Paterson, Honor Oak Christian Fellowship
'Centre, Honor Oak R o a d . S . E . 2 3 .
Ministers : T . A u s t i n - S p a r k s ; T . Madoc J e f f r e y s ; G. P a t e r s o n (General S e c r e t a r y ) .
Guest House Hostesses : L a d y Ogle ; M r s . M Rr->r,<*
-
146
MINISTERS
WITNESS
AND
LETTER
TESTIMONY
Him,
AUSTIN-SPARES.
T . MADOO JEFFREYS.
^BOOKLETS
*
WITNESS
AND
TESTIMONY
147
THE
FELLOWSHIP
MINISTRY
AND
44
41
WITNESS
AND
O U R BROTHER, M R . SPARKES.
TESTIMONY
WITNESS
AND
TEStlMONV
J i t
T H E C E N T R A L I T Y AND
UNIVERSALITY OF T H E CROSS
(Continued.)
\
N o . 5. (SEFTEMBER CONFERENCE.)
'
1N our consideration of the main theme of t h i s
| ConferenceThe Centrality and Universality
! of the Crossthose of y o u who have keen
present w i l l remember t h a t we concluded, so f a r
as our present consideration is concerned, w i t h
t h a t phase which specifically relates t o t h e
church which is the body of Christ i n itself, as
to i t s n a t u r e ; and the one all-inclusive statement which we gathered t h a t up into was t h a t
the church w h i c h is the body of Christ is t h e
sphere and the vehicle of a l l the content * n d
issues of Christ, crucified, risen, ascended,
exalted. I n other words, a l l t h a t Calvary
means f r o m i t s acceptance on the p a r t of Christ
through its experience, leading r i g h t up t o t h e
throne of H i s transcendent exaltation, t h a i i s
for, and i n , and t h r o u g h , and b y .the church,
which is H i s body,unto the knowledge and
the revelation and demonstration of a l l t h a t the
church was eternally elected t o be for H i m , the
medium of H i s expression, or of His fullest expressionthat Christ needs, requires, demands,
according t o the eternal ordering of God, His
body for H i s self-manifestation.
1
D E C E M B E R C O N F E R E N C E . F r i d a y , Dec.
2nd, to M o n d a y , the 5 t h . T h e m e : T h e Cross,
and i t s Y i c t o r y / o r ' T h e Gospel o f t h e
Sovereignty.' P a r t i c u l a r s f r o m M r . Paterson.
CHRISTMASTIDE.Christmas D a y falls on the
Lord's day this year, a most f i t t i n g coincidence.
We have had a number of applications as to
whether the Hostel is open f o r guests a t this
time. Most, surely. We t r u s t t o spend t h a t
season i n true worship and praise of H i m Who
came into this w o r l d to die, t h a t H e having
tasted death f o r every m a n , m i g h t i n t h e power
of H i s resurrection live for us. We shall gather
around the Lord's table on Christmas D a y
and thus keep t h e feast.
J A N U A R Y CONFERENCE. W e
would
take a d v a n t a g e here t o m a k e a p r e l i m i n a r y
announcement as t o t h e d a t e o f t h e f i r s t
N E W YEAR g a t h e r i n g s . W e h a v e f i x e d t h e
dates as f r o m F r i d a y , Dec. 3 0 t h t o M o n d a y ,
Jan. 2nd, as these f a c i l i t i e s w i l l be g i v e n t o
those whose h o l i d a y t i m e w i l l n o t h a v e ended.
MOTTO CARDS ; 1928 :These are being prepared, and can be obtained on application f r o m
the Secretary.
M o t t o Card.
1
2.
I f eh. x i i .
D E L A Y OF I S S U E . O u r friends will h a v e
realised the extreme riiCcully of preparing this
paper month by mouth in view of the pressure
of ministry. Wo hope to overtake the time
during the" next weeks, so as to issue it earlier
in the month.
150
WITNESS
AND
TESTIMONY
W1YN5 A N D A
TESTIMONY
isi
issue of a sin of presumption. W e have preof course, of ministry, is t o , and i n , and among
sumed upon the rights and privileges and
the nations of this w o r l d , as the next circle
resources of the body of Christ and been disindicates, which requires one further w o r d t o
obedient t o the testimonies thereof. T h a t
define its nature ; and the H o l y Spirit, through
issues in the H o l y S p i r i t , by reason of His
Peter, says of the church, " Ye are a holy
obligations, bringing us up w i t h a start. I t
n a t i o n . " I t is a nation w i t h i n the nations
is a thing which well-nigh wrecks our whole
but super-national; not denominational, or
career, and i n the meantime we are on a second
undenominational, or interdenominational but
line of spiritual service and effectiveness, when supcrdenominational, a nation apart f r o m the
wc might be on a first.
nations and above the nations, and y e t i n the
A t an early point we cited the case of Moses nations. Concerning the nucleus of t h a t church
the Master prayed, " I pray n o t t h a t Thou
and saw t h a t the Lord met h i m and sought to
k i l l h i m because of his failure to discern the shouldst take them out of the world, but t h a t
Thou shouldst keep them from the evil one," and
testimony t o the covenant, and Paul distinctly
the man w h o wrote those words b y inspiration
says t h a t baptism is a testimony t o a
later wrote, " The whole world lieth. in the evil
corporate union w i t h Christ (Col. i i . 1 1 , 1 2 ;
one." " I p r a y not t h a t Thou shouldst take them
Romans v i . 4, & c ) .
out of the w o r l d , but t h a t Thou shouldst keep
When the L o r d speaks t o us about anything
them
f r o m the evil one." They are n o t i n the
and we go on and count on the Lord's cover
lap
of
the enemy, although they are i n the world.
and protection i n and through H i s body which
I n a sense t h e y are apart f r o m i t ; though i n i t ,
is His instrument, be sure t h a t cannot be,
not of i t " translated out of the kingdom of
unlesB we are absolutely obedient to every
darkness
i n t o the kingdom of the Son of His
means of discernment. N o w I speak out of a
love
"a
h o l y nation. W h a t is a nation ?
good deal of experience i n this matter. I have
seen spiritual lives wrecked on t h a t , n o t because Well, a nation is t h a t which is of common blood
w i t h an i d e n t i t y of l i f e ; and t h a t is t r u e i n
anybody.has said anything of t h a t t o them.
a peculiar sense-*of the church as a nation.'
Whatever .has been said b y men Has been subA
n i d e n t i t y of life, a life which is unique and.
sequent to something w h i c h was said i n them
peculiar,
which is the L i f e of God Himself-
by the H o l y S p i r i t , and then they began t o
a common seed, the seed of God. A n d a nation
equivocate.. The Spirit of the L o r d led them
is not only one i n identity of life, a common
to a discerning of their identification w i t h
seed,
b u t i t is one i n its identity of purpose
Christ' and a testimony thereto i n the waters
and
i
n
its u n i t y of effort. These things are
of baptism, and they were disobedient. The
specifically
true of His holy nation.
L o r d pressed i t , and t h e y - discussed i t , and
argued and debated i t , and consulted unsymNow the church, as a nation, is called t o bear
pathetic people about i t , and were very glad
a testimony w i t h i n the nations, the strength
when they found someone who d i d n o t agree of which testimony is found i n its separation
w i t h i t , and 60 they let i t go. 0 beloved, the from the nations, and i n its difference of life.
wreckage of such is strewn on the face of the A n d what is its testimony unto ? I t s testimony
earth. Their spiritual lives have f r o m t h a t
is t h a t which has the effect j } f the magnet to
time been narrowed i n their range of usefulness the steel, and the steel to the magnetall the
and serviceableness to the L o r d . I could tell fragments i n the church w i t h the magnetic
you some tragic stories about them, and other force of the cross, in which the drawing power
forms of testimonytestimony o n l y t o spiritual of the love of God is resident to gather out from
facts which the L o r d requires and a failure to the nations to itself, to complete itself out of
face the issue through disobedience; and yet
the nations. The church is out of every
these, all the time, still claiming the rights and
nation and tribe and kindred and tongue, a
privileges and resources and means of Christ
great multitude which no man can number.
in the Body of Christ. B u t disobedience!
Now, beloved, there are one or two specifically
and sooner or later the H o l y Ghost has had to v i t a l matters in this connection I want to hand
, come in and judge.
on. Let us recognise and settle i t once and
Now we come to say a l i t t l e , as the L o r d [ for all t h a t the church, the body of Christ, or
members thereof are not here i n this world
enables us, about the church, the Body of
to have anything to do w i t h the systems of
Christ in its instrumentality beyond itself.
Wc see its nature, i.s content, its intent i n the \this world, as such, and in so far as wc become
mind and purpose of Cod, and its lirst sphere j involved i n the matters of the kingdoms of this
1
1S2
WITNESS
AND A
for and i n t e r e s t i n a l l t h a t is n o t
i n its concept.
W e h a v e tried to
b u i l d u p , t o o r g a n i s e , a n d to i n c r e a s e " t h e
Church."
A d v e r t i s e m e n t , policy, attract inns,
s c h e m e s , d e v i c e s , a p p e a l s , to d r a w a n d to hold t o
" the Church."
T i t l e s , names, a m ! special
i t e m s ; w h o c a n e x h a u s t the r e s o u r c e to realise
t h i n g s w h i c h a f t e r a l l is a c a r i c a t u r e of t h e
heavenly
TESTIMONY
A WITNESS
AND
TESTIMONY
153
OR
" N O U S , "
T H A T
IS.
"UNDERSTANUING"
154
WITNESS
ANb
44
4 4
44
44
44
14
TESTIMONY
44
44
44
44
4
44
44
44
44
44
WlTNfiSS
AND
A TESTIMONY
155
A D D R E S S G I V E N ON S U N D A Y
E V E N I N G , N O V E M B E R 6, 1 9 2 7
"A
C O M M I T K I O N O F T:-E B O D Y
OF CHRIST."
156
WITNESS
AND
TESTIMONY
WITNESS
AND
TESTIMONY
157
A WITNESS
AND A
TESTIMONY
WITNESS AND
church is completed.
B u t the Jews made
their discussion upon the manna,the bread
t h a t was t y p i c a l and w h o l l y material.
And
He answered Moses gave not that bread, but
m y Father givetb, the true Bread, the actual
Bread that comcth down o u t of heaven; then
He goes on to point out t h a t H e is the Bread
that cometh down out of heaven, b u t n o t y e t ,
'He is limited y e t , H i s glory is veiled, He has
imprisoned Himself w i t h i n the likeness (effigy)
of sinful flesh for our sakes.
H e is i m prisoned w i t h i n a form l i k e yours and mine.
N o one can know H i m , for " no one knoweth
the Son, but the F a t h e r , " and t h a t is the
wonder of the revelation when we see H i m ;
i t is the very g i f t of God t o behold H i m . B u t
here H e is n o t y e t unveiled b y the Holy Ghost,
b u t hidden, anointed by the H o l y Ghost, God
incarnate, b u t no one seeing H i s glory, except a
few. A n d w h a t is happening ? 0 , He is
taking away the sin of the W o r l d , and H e is
meeting the mystery of i n i q u i t y behind the
scenes, He is meeting the problem of evil and
pain i n the universe, He is meeting t h a t t h i n g
behind t h a t no man can measure, the v e i l t h a t
wraps itself around us, and prevents us f r o m
recognising the nature of the drama t h a t is
being fought o u t i n this w o r l d , this t h i n g t h a t ,
while i t has i t s issue imprisoned. here,only
down here, because t h a t was the strategy of
God t h a t when Lucifer, the son of the morning,
the archangel of light, i n his lust of pride and
power sought t o frustrate t h e purpose of God
i n t h a t first man A d a m , he was fastened down
to a single issue on this l i t t l e planet, otherwise
he would have ranged the heavens. Y o u and I
are teaching a tremendous gospel. Many
people t h i n k t h i s is a shallow superficial
credulity which some poor benighted people
called " Christians " have, who possess no intelligence and no scientific perspective, b u t when
God has anointed your eyes w i t h eye-salve, you
See t h a t the drama of the Eternal has been
enacted upon this l i t t l e planet, upon the earth ;
and the Archangel of L i g h t , the first created
being who was the anointed cherub that
covered, next to God's throne, with all those
principalities and powers t h a t arrayed themselves against the eternal purpose of C o d , has
been nailed down to an issue here on this earth ;
and that is why God I n c a r n a t e came this w a y to
do this thing. H e wrought it out in .Van form,
and the weakness of Cod triumphed, and stripped
oh*from Himself principalities ami powers; but
when you and I see C a l v a r y we see a man called
' Jesus of X a z a r c l h '' being stricken, broken
TESTIMONY
159
When
WITNESS
AND A
TESTIMONY
1927.
Vol. S,
No.
12.
A WITNESS
A TESTIMONY
A N D
as from
T H E HONOR O A K CHRISTIAN F E L L O W S H I P C E N T R E ,
Honor Oak Road, London, S.E.23.
Meetings for Spiritual Edification, the Proclamation of the Gospel, Prayer and Fellowship.
Sundayi: 11 a.m., 3 p.m. (Young People's Meeting), and 6.30pm. Mondays: 7.30 p.m.
Saturdays: 7.30 p.m.
Wednesdays: 8 p.m
Conferences are held every week-end (Saturday and Sunday), and also a longer week-end at the
beginning of each month, this fixed by the first Sunday. (Friday to Monday evenings,
inclusive.) A l l particulars may be obtained from G. Paterson, Honor Oak Christian Fellowship
Centre, Honor Oak Road, S.E.23.
M i n i s t e r s : T . A u s t i n - S p a r k s ; T . M a d o c J e f f r e y s ; Q. P a t e r s o n (Ocneraf S e c r e t a r y ) .
Cluest House Hostesses : L a d y Ogle ; M r s . M . B r a n d .
Telephone : Sydenham 5216.
Telegrams: fiyndeitnoa, Forott. London."
Cablet J* H > " M J ondon."
M
162
MINISTERS'
WITNESS
AND
LETTER
TESTIMONY
'
T.
AUSTIN-SPARKS.
T . MADOC-JEFFREYS.
A C K N O W L E D G M E N T S
O U R m o n t h l y receipts t o w a r d s t h e cost of t h i s
p a p e r a r e g r a t e f u l l y recorded b e l o w . T h e y m e e t
the c u r r e n t charges, but n o t t h a t of t h i s issue.
D u r i n g the p a s t y e a r t h e c o s t of p r i n t i n g a n d
of postage h a s almost d o u b l e d , b u t so f a r t h e
L o r d h a s p r o m p t e d H i s peoplo to m e e t the increased
d e m a n d . I f t h e r e are a n y o n o u r m a i l i n g l i s t
who do not w i s h to receive t h e p a p e r a n y m o r e ,
w e s h o u l d bo g l a d if t h e y w o u l d i n t i m a t e this to
our secretary b y postcard, a s wo do not w i s h to
w a s t e a n y copies. W e now p r i n t 1,750 a m o n t h ,
a n d of theso n e a r l y 1,000 a r e m a i l e d .
L o c a l , 3 ; W i m b l e d o n , 1 10*. j B c r m o n d s e y , 1 ;
H e x h a m , 1 ; N e w Y o r k . 1 ; Southend-on-Sea, 10*. ;
P a l m e r ' s G r e e n , 10$. ; H e a t o u . 10*. ; W o l v e r h a m p ton, T>s. ; l i o g n o r , &$. : l l r o x b o u r i i c , Twr. ; T i d w o r t h ,
i).t. :.Shnld<m, JO*.; Seal muses, lU.s. ; N e w c a s t l e , us. ;
Jielt'ast, 4.. IW/. : S w i n d o n , 3*. tit/. ; B r i d g e n d ,
L.v. Oil. : M u s w e l l Htl!. -V. l/. : M a n i a V a l e , 2s. lUt. ;
Paddiiuzton. 2s. lit/.: W . K i r h y , 2.<. fit/. ; C l a p h u m ,
2Jt. lit/. : Ncwiiuitoii Cu-en, 2.v. ; l l o m s e y Ki.*e, 2s. :
G u e r n s e y . 2s.
2d.:
I h i c h t o n , \s.
Ut/. ; E d i n b u r g h ,
1*. 7t/. : X e a l l i , 1*. 37.; U o s e o m b e , Ik/.
Total,
13 ^ . 3</.
THE
W I T N E S S AND
FELLOWSHIP
MINISTRY
A TESTIMONY
AND
THANKSGIVING.
Our December Conference was given t o much
rejoicing, for wc were celebrating the first anniversary of our settlement a t the " Centre."
One finds t h a t the H o l y Spirit honours remembrance when i t is tho vision and visitations of
God that.we would recall.
! So looking back over a year of constant uncertainties, storms and trials of f a i t h , we saw
not these so much, except as the surface of a
troubled sea upon which He has walked i n
t r i u m p h , and we w i t h H i m . His deliverances,
His mercies, His hidden and strong consolations, His compensations f o r all t h a t m i g h t have
seemed l i k e suffering or t r i a l , have been so
manifold and wonderful, t h a t we need an
" instrument of ten strings " a heart attuned t o
God, t o sing His praise. Never d i d we so realise
the t r u t h of those words, " Streams of mercy,
never ceasing, call for songs of loudest p r a i s e ! "
The year therefore had prepared us for the
emphasis of the Conference which-while dealing
w i t h the " V i c t o r y of C a l v a r y " seemed t o
gather round the Victor rather t h a n t o be
concerned w i t h the V i c t o r y . B u t t h i s is healthf u l , and t r u l y the hall m a r k of the S p i r i t . T h a t
H o l y Name of Jesus is becoming more and more
" W o n d e r f u l " t o us. T r u l y i t is an " Enigma "
to the natural m i n d ; b u t God, by H i s Spirit,
is unfolding its riches,the Infinite Grandeur,
Honour, and Glory of t h a t Name of the Godhead i n the Man, Jesus !
Name of Jesus ! Highest Name !
Name t h a t heaven and earth adore.
From the heart of God it came,
Leads me to God's heart once more.
So all the theme of the Conference was i l lumined by the preciousness, the costliness of
His Name : His exaltation into the Godhead,
only made possible through that deep descent
into hades. The humilitation of the Incarnation alone should be sufficient to provoke our
wondering praise,that God should so unclothe
and limit Himself in the abasement of our likeness !
MINISTRIES.
These are becoming too manifold for announcement, but there are c -rliiin matter* that m a y
he mentioned for prais and prayer.
T h e report from the Newcastle area is full
of cheer and significance. T h e pattern of the
Lord is seen in the openings for ministry among
163
j
i
|
[
| 3rd to o t h .
preceding
Dublin, 1 0 t h .
164
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AND A
.TESTIMONY
44
4 4
44
14
41
44
WITNESS
AMD A
TESTIMONY
165
166
WITNESS
AND
TESTIMONY
A WITNESS A N D A TESTIMONY
when thpu numbcrest them " (Exodus x x x .
11-15). I t was for no prompting of pride or
power that Israel was ever to be numbered,
but as a redeemed people. They were to
remember the Blood of their redemption, and
-make their acknowledgment i n the half-shekel,
a pure remembrance of the sanctuary before
G o d ; and i n this they were all alike, w i t h no
superiorities or inferioritiessinners redeemed
by costly blood, who had thus become members
of a holy nation. Thus t w o things should
come to the heart of the true believer, nay
threeRedemption, realisation of their membership of a holy nation, and also of their
pilgrimage towards a speedy destination.
Are
not these embodied i n the Lord's Supper:
(a) We remember His d e a t h ; (6) we should
discern the Body, the church, especially t h a t
of i t present i n the members gathered w i t h us ;
(c) we labour and wait i n the Spirit unto H i s
Coming.
Such are the numberings of chapters i . and i i . ,
and also of chapter x x v i . B u t when D a v i d
was provoked by Satan t o v a i n glory and selfexaltation, and ordered the numbering of
Israel for mere statistical purposes, see what
disaster 1 2 Samuel x x i v . H o w does this
reflect upon church statistics ?
2." The second principle i n numbering, as we
have already seen, was t h a t of " pedigree"
b i r t h . Thus the phrases (a) B y t h e i r generations,* (6) after their families (c) b y the house
of their fathers, (d) and these, according t o the
number of namesare repeated w i t h regard to
every tribe. These references m i g h t be considered redundant were i t not obvious that the
H o l y Spirit is emphasising w i t h great particularity the necessity t h a t each individual should
be able to establish his i d e n t i t y , verse 18. I t
is literally then a counting of heads," by their
polls," but " according t o b i r t h . "
Church membership must be established then
not only upon a basis of redemption, but upon
the fact t h a t those who claim this can also
substantiate their birth-right.
The " new
birth " is as essential as redemption. They
are complementary, and one is not manifest
without the other. B u t the " b i r t l i " must not
only be avowed but proven, A n d h o w ? B\
the witness of the Spirit. God leaves us not
without witness. " Hereby know we that we
abide in H i m and He in us, because He hath
given us of His Spirit (1 John i v . 15, also i i i .
24 : Romans viii. ] ; , 17.)
No one who is not *' born-from-above can
serve in the heavenly army of thy L o r d . "
f
16*7
WITNESS
AND
TESTIMONY
WITNESS
AND
TESTIMONY
169
t70
A WITNESS. AND A
TESTIMONY
A- W t t N f e S S
A N D A TESTIMONY
i?i
WITNESS
AND
N o w beloved, t h a t might be very good in prospcct, b u t t h a t is not good enough. David sang :
" He h a t h p u t . a. new song into my m o u t h , "
and unless we are able to sing this song now,
we had better abandon hope of singing i t then,
because Calvary i n all its meaning is now
effective, and all its f r u i t is now available, and
the whole of the word of God brings i t emphasis
to bear upon this, t h a t the full meaning of the
Cross of the L o r d Jesus is to be the present
experience of H i s own. I n other and familiar
words,the secret of victory and the song of
victory is knowing our union with H i m i n His
death, i n His burial, i n His resurrection. 0 ,
you have heard t h a t , I know, thousands of times!
I t does n o t matter, do you know i t ? Do y o u
really .know i t ? Can you sing now the song
of Moses and the song of the Lamb. To begin
w i t h , can y o u sing b y reason of a spiritual
emancipation f r o m the tyranny and dominion
of sin.?. -I do not mean t h a t you never fail,
t h a t y o u never break down, b u t have you got
i n your possession the secret of spiritual ascendency ? Shall T p u t i t another way. Do y o u
know w h a t i t is to have a new life mdwelling
y o u w h i c h rises up and gives you the . enablement, even i f y o u do fail, to get up and go ,on,
instead of succumbing to the tyranny and
dominion of sin ? Do you know w h a t i t is
t o have t h a t continuous uprising of resurrection
life t h a t makes you say, " Though I fail, y e t
" w i l l T rise." N o t t h a t your life should be one
continual succession of falling and rising, being
floored and getting up and . going . on again,
'but t h a t you are progressively and certainly
going on i n ascension life, and gaining the
ascendency i n your, spirit over your flesh.
That is the course, t h a t this " old man " f r o m
day t o day, is being brought into the captivity
and control of t h a t " new man " which is i n
us. This outer man of the soul, with the sinful
principle i n him, is being' reduced to tho
authority and power and dominion of t h a t
" new man " w i t h the Spirit of holiness as His
principle. That is, the course of spiritual
experience. There is a progressive and continuous rising and taking ascendency on tho
part of the inner man, renewed in God by the
energising of the Holy Spirit, over the outer
man, the " old man/* Do you know the
'ominiou o* ..hrist i** your surit, or are
vou just where you were twelve months ago, j
or nunc 1 is the law of sin being broken by
the law of Christ's resurrection life i n your
spirit t h a t you do not abide in the bondage of
sin. 1 do not know why the Lord is keeping us .
f
TESTIMONY
back at the beginnings. Perhaps the foundat i o n has got t o be renewed, and i n many cases
laid, even' in cases who know all about this as
a t r u t h . Now, beloved, is this true i n your
experience. T h a t is the thing t h a t is i n my
heart. 0 , the danger of being familiar, with
teaching of this k i n d , and yet not to be abreast
of i t i n experience! Unless y o u are learning
progressively t o sing of victory over sin hero,
there is no hope of your singing t h a t song there.
Are you . afraid of death, to start w i t h 1
A r e you afraid of physical death ? 0 , I ask
t h a t question deliberately, for I know somet h i n g i n a w a y , on this matter.
There
are people who have for many years been
preaching Romans v i . , and have been considered authorities on the subject of the Gross
of Christ, who dread death as they dread
nothing else. Now, beloved, what about i t ,
t h a t form? B u t that is nothing compared
w i t h what death . really is. . Do y o u know
victory in your spirit already over death in
all its forms, t h a t death over you is swallowed
up i n v i c t o r y ? Of course I know t h a t i t
requires test cases.-and test experiences to
prove this i n many instances, and i t is n o t u n t i l
y o u really come up against i t t h a t y o u discover
what peace there is, h o w wonderful is the t r u t j i
of this thing. . Some of us have proved that
i n recent months, t h a t whereas i n years gone
by there was
an
apprehensiveness, we
have discovered i n the time when the earth,
and things of earth were slipping away, - a
marvellous peace. The thing was proved up
to the h i l t . I know i t wants test cases, but
here we begin t o interrogate our hearts. . Are
we sure t h a t the bitterness of death is passed
for us i n our spirit, not i n our. emotions and
imagination,- b u t really t h a t we have passed
already from death into life. For us there is
no such thing as death. Now i n as much as
the test case may be necessary, to prove the
reality, beloved, you must lay the foundation
of i t by your identification w i t h His death, the
death that swallows up death. Victory over
death in all its forms. Well, there is the sure
ground of i t .
A WITNESS
AND
TESTIMONY
173?
174
WITNESS
AND
TESTIMONY
I upon you shall build you up with all such heavenj born ones into my very IJody .' Oh. the marvels
of this Sovereign grace of tlod. What things are
\)u^
that the Saviour-Cod of mankind and of
J*raol is saying to these future members of His
! llody ? And, beloved, He is saying them to us
also." He shall ho in you. I will not leave you
ns orphans, as theso who aro cut off from the Presence and Sustenance of Parenthood, as desolate,
soparato in lifo-ossonco from Cod tho Father.
Cod in heaven, far away : ami you on earth trying
to nourish a desperate faith. Y e t how often is
this tho character of what is called " Christian
experience " ? Children of God, desperately
lonely, cut off from all spiritual resources apparently, trying to hold on to some mental assent,
and all the while having a very hard and lonely
time of it. No, this is not what the L o r d declared
shoidd be our state. The Spirit-Comforter shall
come, as really as Jesus the Christ came as Comforter i n . H i s . flesh, and the-same Presence of
God as was in and upon H i m shall be in and upon
us, in measure, for H e was. i n and upon H i m
without measure.
Notice how the interchangings of the Persons,
i n the Tri-Unity. come in these words, " / will
c o m e : We will come (The Father and the Son)
H e (the Spirit) shall come." Y o u cannot dissociate the Persons in the Trinity, for God is One.
B u t this coming of the Fulness as out from the
Ascended L o r d is to be the consequence of Calvary's
Triumph, the result of the Glorification of the Son
of Man i n the Godhead through the Passion of
the Cross. " What and if ye shall see the Son of
Man ascend-up where H e was before ? " B u t not
.as Son of Man i n H i s self-imposed limitation but
the Son of Man Who is Son of God in the Infinite
Power and Glory of Deity, a .Man baptising in the
Divine Spirit, baptising H i s church into His own
Life and Being, and therefore providing proof
of H i s Deity, proof of His Triumph, ." I come
unto you. I , Jesus, with the Father, and in the
Spirit, as One God' with them, come! " Marvellous words!
Previous to these chapters H e had been Baying
what seemed to H i s disciples to be a strange and
mystic thing, for in reply to Peter's earnest protestations of utter devotion even unto death, He
had said, " Whither I go thou canst not follow
Me n o w ; but thou shalt follow afterwards.".
Whither was He "going ? Not only to the Cross,
but back to the Godhead through the Cross, and
this as Man, He was going to meet in H i s lonely
and God-forsaken soul, for it was in H i s soul, H i *
self-consciousness as man, that there in the gardon
and upon the treo, as the representative Sinner,
as the Lamb of God, that Ho met both tho accusation and power of the enemy and the judgment
of the Divino Nature upon sin. Ho tasted a
spiritual death for all men, nainoly that essential'
separation from God in His soul. B u t that havingbeen* met and overcome He dismissed His pure
Spirit to take its everlasting Home in the Bosom
of the Father.
WITNESS
AND
this day
Jehovah,"
TESTIMONY
175
less
Unity.
176
WITNESS
AND A
corporate
self
consequence
corporate
consummation
from on
P r i V . t d 1r Tta A t h a U M
TESTIMONY
L*itt, Lo*d, B . C . i .