Sherut haRitztzuy

(the ministry of reconcilliation)

by whom we have now received the reconcilliation
( Atonement)
Let this day be a day of reconcilliation and regeneration)

A servant of the sanctuary,

and of the true tabernacle,
which the Master pitched, and not man.

2 Korínthios 5:1
For we know that if our earthly house of [this] mishkan were dissolved, we have a
building of Elohim (‫)אלהים‬, the house not made with hands, eternal in the heavens

What is death, as an object of fear, compared with being absent from the Yëshuå!

Kórinthos Bet 2:3

And such trust have we through Moshiach toward Elohim ( ‫)אלהים‬:

who made you or I servants of the most high?

Kórinthos Bet 3:1b

or need we, as some [others], letters of commendation to you, or [letters] of
 commendation from you?

My witness to the testimony I give is of Yëshuå, which Heigrants us understanding in

the Ruakh

Kórinthos Bet 3:3

[Forasmuch as ye are] manifestly declared to be the letter of Moshiach ministered
by us, written not with ink, but with the Ruach of the living Elohim ( ‫ ;)אלהים‬not in
tables of stone, but in fleshy tables of the heart.

I did not choose the way, nor you, it is written on your heart by YHWH, in the word
Yëshuå, and written on with the ink of the Ruakh HaQodesh

Ivrim 8:10
For this [is] the Brit (covenant)that I will make with the beit Y'Isra'EL after
those days, saith the Master; I will put My Torah into their mind, and write
them in their hearts: and I will be to them a Elohim, and they shall be to Me a
people:

This gift and it is a gift of grace of YHWH, is not a crown of pride, but a crown of
humility, love, understanding, why is that so hard to understand, I see not joy in man
who because of sin, cuts of himself from YHWH, my heart cries tears of pain for my
fellowman,

Renewed covenant

Kórinthos Bet 3:6

He has also qualified us to be servant of a renewed covenant, a spiritual promise,
not a written one. Clearly, what was written brings death, but the ruakh brings life.

Yes the ten commandments teach us how to love Him ( YHWH) and this is manifest in
our love of our fellow being

10 commandments written on 2 stones of saphire, seen from both sides, the first 4
held in the right hand of mosheh, and the 2nd filled with the last six held in his left
hand
we are Commanded to peform those commandments he ( YHWH) has commanded
us, for in them is his Covenant ( old and renewed)

READ IT FOR YOURSELF; AND BELIEVE UNTO REPENTANCE

Devarim 4:13
And He declared unto you His Brit, which he commanded you to perform, [even] ten
mitzvot; and he wrote them upon two tables of stone.

this is not law but instruction from the handbook of YHWH, bringing to perfection
his product

YOU
Wake up and heed the call, test the ruakh and know it is he who whispered your name

HERE IS THE TRUE LIVING YHWH

Mattiyahu 22:32
I am the Elohim of Avraham, and the Elohim of Yitzchak, and the Elohim of Yaakov?
Elohim (‫ )אלהים‬is not the Elohim ( ‫ )אלהים‬of the dead, but of the living.

There is only one true Rabbi

I qouted from
http://www.Nätzräya.org/

Only One Nätzräya Rabbi

None of Yëshuå's emmissaries, nor his disciples in the New Covenant writings, nor
any Nätzräya over the past 2000 years were ever called or referred to as "Rabbi".
Except one, and that is

Rabbi Yëshuå Nätzräya

Matay (Matthew) 8:19

And a scribe drew near and said to him, O my teacher, I will follow you wherever you
go.
 The reason for this is straight forward. Rabbi Yëshuå prohibited the use of the title,
which he reserved exclusively for himself among his followers.

Matay (Matthew) 23:8

"But you are not to be called Rabbi, for only one is your Rabbi, rather you are all
brothers."
In Aramaic and Hebrew rab is a title meaning "great / great one" and in the
possessive form Rabi means "my great one". Contrary to popular belief, rabbi does
not mean "teacher".
The common words for teacher in Hebrew are yarah or moreh, and in Aramaic
malpana.Some erroneously teach that rabbi has changed it's meaning to "teacher",
and since teacher is not prohibited, it is okay now to bear the title "Rabbi". This is
simply untrue. The confusion comes from the perception that Jewish teachers are all
rabbis, however that is no actually so. Rabbis are typically teachers, great teachers
to be precise. However teaching is only one component of being a Rabbi, and being a
teacher only one of several roles for him. Even the priests are divided between the
greater and lesser in the scriptures, the former being called
rabi kohena.
Matay (Matthew) 2:4
So he gathered together all the high priests and the scribes of the people, and he
kept asking them, where the anointed one would be born?

Today, the Hebrew expression of gratitude todah rabbah literally means "thanks
greatly" not "thanks teacher". Likewise, Midrashic literature such as Bereshit
Rabbah refers to it's "greatness", not it's "teachiness". In modern Hebrew the term
for "best-seller" is rab-makar. So rabbi still means the same today as it did 2000
years ago.

Those who claim to follow Rabbi Yëshuå and yet encourage others to refer to them as
Rabbi also tend to refer to Pulos (Paul) a.k.a. Shaul, the emissary of Yëshuå, as
"Rab/Rav Shaul" to legitimize their own vanity. However, nowhere in any historical
document was Pulos ever referred to as Rab, it is only a modern invention. Even
more strangely the same ones rarely if ever refer to Yëshuå as Rabbi.
They also attempt to justify their say that Pulos endorsed the position of teacher, and
thus rabbi. While it is true that Pulos acknowledged that the Ruakh encourages
teachers

1 corinthians 12:28
For YHWH has set in his assembly. First apostles; after them, prophets; then
 teachers, then performers of miracles, then those who have the gift of healing,
helpers, leaders, and speakers in diverse languages.

Ephesians 4:11
and HE has assigned some as apostles and some has prophets and some as
evangelists and some as pastors and some as teachers;
that is malpana in Aramaic, he never mentions rabbis. It would be curious if Pulos
was not in fact a rabbi as Shaul before his encounter with Yëshuå, being above all his
peers in knowledge and customs of Judaism
Yet he must have dropped this title along with the name Shaul when he entered into
the kingdom of heaven.
Galatians 1:14
And how that I was far more advanced in the Jews’
religion than many of my age among the people of my race; for above all, I was
especially zealous for the doctrines of my forefathers.

Some who take the title of Rabbi claim that other titles are just as conducive to
inflating the ego. First of all, "just as"? Are they admitting that Rabbi is a title that
inflates the ego? But other titles such as Elder, which essentially means old man, or
Pastor meaning shepherd, don't really lend themselves to megalomania like Rabbi;
the great one, do they?

ENOUGH SAID; LETS PUT THIS OLD CHESTNUT TO BED

Redemption, deliverance and freedom

Ten utterances of YHWH Elohim

Mattiyahu 22:36
Rabbi, which [is] the great commandment in the Torah?
22:37
Yëshuå (‫ )ישוע‬said unto him, "Thou shalt love the YHWH thy Elohim with all thy
heart, and with all thy soul, and with all thy mind.

and written on the right hand stone of saphire in mosheh,s hand

 And Elohim ( ‫ )אלהים‬spake all these Dvar, saying: ( ‫ )יהוה‬Eloheicha, which haveANI
YHWH (‫ )יהוה‬brought thee out of the eretz Mitzrayim, outof the bayit avadim
(bondage).Thou shalt have no other elohim (YHWHs) before Me.Thou shalt not make
unto thee any pesel (graven image), or any temunah (likeness)[of anything] that [is]
in Shamayim above, or that [is] in the earth beneath, or that [is] in the mayim under
ha eretz :And shewing mercy unto thousands of them that love Me, and shomrei My
mitzvot.thou shalt not take the name YHWH Eloheicha la shav(in Vain)for YHWH
will not hold him guiltless that taketh His name in vain: Remember the shabbat day,
to keep it sacred, six days shalt thou labour and do all thy work:But the yom hashevii
(7th day)(is)ha shabbat YHWH Eloheicha:(in it) thou shalt do no work, thou , nor thy
son,nor thy daughter,thy manservant, nor thy maidservant,nor thy cattle,nor thy
stranger that is within your gates.For in six days YHWH made shamayim and earth,
and sea, and all that in them is,and rested the yom hashevii (7th day), wherefore
YHWH barak (blessed) ha Yom Shabbat, and set apart it
Mattiyahu 22:38
This is the first and great commandment

Mattiyahu 22:39
And the second [is] like unto it, "Thou shalt love thy neighbour as thyself."

and written on the left hand stone of saphire in mosheh,s hand

"Honor thy father and thy mother, that thy days may be long upon the eretz which
YHWH your Eloheicha giveth. "Thou shalt not kill :"You shall not commit adultery.
Thou shalt bear false witness against thy neighbor."You shall not covet your
neighbor's house; you shalt not covet thy neighbor's wife nor his manservant nor his
maidservant nor his ox, nor his ass, nor anything that belongs to your neighbor."

On these two commandments hang all the Torah and the Neviim.
In our belief we are well assured by faith that there is another and a happy life after
this is ended, in good hope, through grace, of kingdom as a dwelling-place, In our
Father's house there are many mansions, whose Builder and Maker is YHWH. The
happiness of the future state is what YHWH has prepared for us who love him:
everlasting habitations, not like the earthly tabernacles, the poor cottages of clay, in
which our souls now dwell; that are mouldering and decaying, whose foundations
are in the dust.
The body of flesh is a heavy burden, the calamities of life are a heavy load. But
 believers groan, being burdened with a body of sin, and because of the many
corruptions remaining and raging within them.
Death will strip us of the clothing of flesh,
and all the comforts of life
, as well as end all our troubles here below.

Let His ruakh clothed us with garments of praise, with robes of righteousness and
glory. The present graces and comforts of the Ruakh are earnests of everlasting grace
and comfort. And though YHWH is with us here, by his Ruakh, and in his ordinances,
yet we are not with him as we hope to be. Faith is for this world, and sight is for the
other world. It is our duty, and it will be our interest, to walk by faith, till we live by
sight. This shows clearly the happiness to be enjoyed by the souls of believers when
absent from the body, and where Yëshuå makes known his glorious presence. We are
related to the body and to the Yëshuå; each claims a part in us. But how much more
powerfully the Yëshuå pleads for having the soul of the believer closely united with
himself! Thou art one of the souls I have loved and chosen; one of those given to me.
What is death, as an object of fear, compared with being absent from the Yëshuå!

Yëshuå;
His servant and yours
Shalom in Righteousness
by the GRACE of YHWH

keiYAH
nätzräya

remember me and pray for me that YHWH will be gracious unto me and be merciful
unto my sins which i have sinned against him. Peace be to them that read and that
hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard, though
worthy of his Comfortable support while in the work. Should never preach for hire,
or make a secular traffic of the Ruakh ( spiritual work): what a scandal is it for a
man to traffic with gifs which he pretends, at least, to have received from the Ruakh
HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a
living, or make a fortue, is guilty of the most infamous sacrilege