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University of Illinois Press, American Folklore Society are collaborating with JSTOR to digitize,
preserve and extend access to The Journal of American Folklore
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THE JOURNAL OF
AMERICAN FOLK-LORE
VOL. 33.--JANUARY-MARCH, 1920.-No. 127.
UN MUCHACHO PEREZOSO.
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tu me I acabaste mi carne.
Respondi6 el rat6n:I si no nos
chihuas tlen tinequi oquito pil80o tontli pos tan solo de mochihuas
tlen ninequi namechhuicas oquin-
eso les I compondr6 sus camas. Dijo la viejecita: - I mejor hubieras matado a los ratones. - I
i Ya los meti6! - ianda! ya I los
voy a matar. - Dijo: -- a que
no 11 (95) sabe Ud. lo que l1los van a
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ocalac ihuan opehui quin cocoyotzihuan oquin cencahui mientras ocualicac ce pero sanima
oquito quimichti oquilhui pil-
ta yo quin monacacohuiliaya yo
quin motlamaquiliaya piltontli
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viejos.
LOS HECHICEROS
el I de mediana edad: de madrugada iremos al monte, y le decimos 11 (20) a nuestro padre que
nos acompafie nuestro hermano,
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que ipan icuahutlatli campa teo35 can campa ayohuili inon piltontli
55 tlania ipapa ihuan xococatl oquitoque pos otipoloto aticahuitehuaque tehuaque itlacui totlaquehuan
ihuan icuac otacico ayamo aompa
yeya otineque titemoa pero ayamo
ni la lefia. Inmediatamente II
buscaremos. I Comenzaron a
llorar mucho nuestros padres
y les I echaban la culpa a los
mayores; pero ellos 11 (65) se
tapan las orejas y no I oyeron lo
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un corderito; lo I mataron y,
envolvi6ndolo I con el capote
Ioo enimeques xenolatin oyeque quimachtia icuac oqui tlatlani tlaniaya omochihuaya de amo quimati-
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se reconvirti6 I en cristiano.
El rico inmediatamente I sali6
prontamente a buscarlo; pero ya
no I parecia: solo un hombrecillo
un I hacendado; le gan6. Y . . .
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totatita tinequi tinamacas in caballo omitalhui nineque oquimo25 tlanilique quexquich timo nequil-
Entonces le preguntaron I al
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pocaton inon gavilan otemoc omo65 cuep tlacatl ihuan oyac itlacui rey
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EL PUERCO Y EL BURRO.
un pobre, tienes tus lomos matados todos los dias 11 (5) te hacen
trabajar y jamis I tienes descanso;
EL ERMITANO Y EL ASESINO.
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ica iletrero entonces oquito sobri120 notli pos tlaon nicuiquilis sehias pos
exan nitequis cente xochtetl para
tetique ihuan san que oqui cen45 caque ixpa todavia sobrinotli omotemoique angelis ihuan omomaololhuiqui nochis nacal ihuan yestli
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panoto
enteramente en pedacitos, y se
fu6 a confesar; [1 (165) y asilo hice,
el ermitafio lo I pas6. I
LOS TRES MUCHACHOS FLOJOS.
YEI TLATZICA COCONE
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mirad, I ya no puede mantenernos 11 (15) nuestro padre. Dijeron los dos I menores: pues
ahora haremos lo I que tui nos
digas. Dijo el mayor, I les pregunt6 a sus hermanos: ? Pues I
tlatli oquimolhuilique impapa pa30 pan huatzinco cualcan titechmaquilis to vendicion para tiasque
huisque como ayohueli motequi35 tilia pos omitalhuique pos huatzinco tinechmacasque in mo-
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mundo omomauhti ayomo oquinequia yas pero ledn oquito tla amo
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ihuan icuac tlatinequis san tiquitos Dios ihuan le6n inin piltontli
te I manifestar6 mi gratitud?
mAs que arranca I mi patita
(manita). Vinieron los gavilanes
(y) I tambi6n dijeron como los
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nequiltisquia tinechmotitilitihui
campa ca texcalapan xilotl oquito
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inon xenola oquitac itic texcalapantli (den) cuahutla campa o5 cochque entonces oquito xenola
campa tiahui oquito piltontli como
otinechilhui nimitzmocihuahuitis
me he de divertir? Le dijo: I si
tu las quieres, dimelo. Dijo el
I[ (Igo) gavildn: pues si quiero.
Empez6 el aire I a desnudar su
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