Dinosaurs and Wooly Mammoths - is there a Torah Viewpoint?

by
H. Babich, Ph.D.
Biology Department/SCW
Dinosaurs and, to a lesser extent, wooly mammoths are exciting and appealing to, and stimulate
the imagination of, young minds. The Museum of Natural History in Manhattan, NYC, is visited
by many Jewish day schools, yeshivas, and seminaries In Spring, 2016, the Museum introduced a
new exhibit - the Titanosaur, a gigantic dinosaur with a length of 122 feet and neck length of 39
feet [1]. What is the Orthodox Jewish viewpoint towards these long extinct creatures? In the
Ask the Rabbi section of the on-line site, Ohr Somayach [2], the following question was asked.
A friend recently asked me how Orthodox Judaism deals with the issue of scientific proof of
dinosaurs existence. Is there an explanation to be found in Torah? Your answer or explanation
would be greatly appreciated as we are both teachers in a Hebrew day school and the children
argue amongst themselves about whether dinosaurs did or did not really exist. This article
discusses, within a Torah framework, the occurrence of these creatures. In the Torah, there is no
mention of these creatures, nor should there be, as these animals are extinct (i.e., kashrus is not
an issue), have no relevance to halachic Judaism and the performance of mitzvos, and their
mention could not have been understood by earlier generations, as the fossilized skeletons of
these gigantic creatures were found only within the past 200 years.
Current scientific thinking is that dinosaurs appeared on this planet about 230 million years ago,
were the dominant animal life form for 135 million years, and abruptly disappeared about 66
million years ago. [Note, there are no anti-Torah comments in this article and the number of
years noted above do not refer to life on our present world, which began 5,776 years ago, but
rather to life on a prior, earlier form of this planet; do not panic; be patient, as this will be
explained, as it is based on a midrash]. Dinosaurs inhabited every continent (terrestrial
dinosaurs), the air (flying dinosaurs), and the oceans (marine dinosaurs); some were herbivores
and others were carnivores. Biologically, dinosaurs are classified as reptiles, exhibiting egg
laying and nest building. Some dinosaurs were bipedal, others were quadrupeds, and still others
were able to shift between these stances. Size varied, some dinosaurs were very small, about 20
inches in length, and others were huge, reaching lengths of 130 feet and heights of 59 feet [3].
Dinosaurs, and most other species of that epoch, suddenly and abruptly disappeared and became
extinct. The dominant hypothesis is that a mass extinction was triggered by a giant, extremely
bright meteorite (i.e., a fireball), 5 to 15 km in diameter, impacting upon the planet in the vicinity
of the Yucatan Peninsula in southeastern Mexico, creating the Chicxulub Crater, approximately
180 km in diameter (known as the impact theory). Death was caused by extreme heat followed
by extreme cold. First, impaction of the meteorite directly generated an unusual heat wave.
Secondly, impaction caused the ejection of much particulate matter into the atmosphere, which
reflected thermal solar radiation and lead to a world-wide rapid cooling. Dinosaur extinction was
quick, occurring within hours [3]. Recently, it was suggested that dinosaurs were already
suffering from climate changes triggered by volcanic eruptions and impaction by the meteorite
was the coup de grace leading to their mass extinction [4].

Yet, planet Earth, although affected by volcanic eruptions and impaction of a giant asteroid was
still intact, albeit greatly modified. HaShem was preparing this planet eventually for mammalian
inhabitation and thereafter for human inhabitation. As long as dinosaurs dominated the Earth,
there was no possibility for large mammals or human beings to exist. Only after the dinosaurs
were wiped out could mammals flourish to become the dominant species. Dr. Luis Alvarez, who
proposed the impact theory, stated, From our human point of view, that impact was one of the
most important events in the history of our planet. Had it not taken place, the largest mammals
alive today might still be the rat-like creatures that were then scurrying around trying to avoid
being devoured by dinosaurs [5].
Following the extinction of dinosaurs, large mammals became the dominant species. Of interest
to this article are the mammoths, close relatives of modern-day elephants. Mammoths are quite
large, reaching heights to 13 feet, with extremely long tusks with a characteristic curve; the tusk
length was usually the same length as their height. During the last ice age, mammoths lived in
northern Eurasia and North America. One of the last species of mammoth was the wooly
mammoth, adapted to live in cold climates by a layer of fur covering all parts of the body. The
last habitats for wooly mammoths included Siberia and Alaska. Interestingly, many frozen
specimens of wooly mammoths with their soft tissue have been discovered. Cave paintings
depicting wooly mammoths were found and were attributed to prehistoric man. Whereas
dinosaurs and prehistoric men were not together in the same epoch, there is evidence that wooly
mammoths and prehistoric men were contemporaries [6, 7].
Mammoths existed about 55 million years ago and became extinct before 10,000 years from
today. The reasons accounting for extinction of mammoths vary and include a warming trend,
accompanied by glacial retreat and rising sea levels, shrinkage of habitat, susceptibility to
infectious disease, and drowning (e.g., in Siberia, while traveling to the Northern River, many
mammoths broke through the ice and drowned). Lastly, mammoths may have been hunted by
Neanderthal prehistoric men [6, 7].
Our knowledge of dinosaurs and mammoths comes from findings of their remains, which for
dinosaurs include their fossilized skeletons, eggs, and footprints and for mammoths include their
fossilized skeletons, tusks, and frozen specimens. A brief discussion of fossil formation is
needed, as it will help elucidate the concept of the existence of worlds prior to our present world.
Fossils are found in the outermost and thinnest layer of the Earth, termed the crust. The Earths
crust is composed primarily of sedimentary rock, formed when sand and silt collect and harden.
Over geological time, thick layers of sedimentary rock are formed, termed strata. Lets assume
that many, many years ago a dinosaur died in an environment that had lots of moving sediment.
The soft tissues of the dinosaur decomposed, leaving the harder parts, such as the skeleton. The
organic constituents of the skeleton eventually decomposed, leaving the inorganic constituents
composed primarily of calcium salts. Water carried iron and calcium phosphate into the
dinosaurs porous and fragile bones, causing some minerals to precipitate. Gradually, the
dinosaur bone became rocklike. Over the course of time, sediment around these reinforced bones
became sedimentary rock, thereby preserving the fossilized skeleton. Sedimentary rock may also
hold trace fossils, or evidence than a creature once existed. Dinosaur footprints are a type of
trace fossil, formed when the animal left its prints in soft, but sturdy, soil, creating a mold.
Sediment filled the mold and, over geological time, both the mold and its filling hardened. When

erosion removed the upper layers of rock, the preserved footprint was revealed [8]. Animals
living in a common era would be found in common strata. None of the thousands of locations in
which dinosaur fossils and footprints have been found have ever included human fossils or the
remains of human civilizations. Similarly, none of the countless archeological excavations of
ancient human civilization have ever included traces or records of dinosaurs. Dinosaurs clearly
lived in a different era than humans [9].
No fossils of mammoths have ever been found in the same strata as the dinosaurs. It is clear that
there was an age of dinosaurs distinct from an age of mammoths [9]. Preserved mammoths have
been found in tar, e.g., the La Brea Tar Pits in Los Angeles, CA. No remnants of dinosaurs are
found in the Tar Pits. Another form of fossilization applicable to mammoths, is freezing, which
can preserve the entire body. Well-preserved mammoths, still with their hair, skin, and intact
organs, have been found in frozen tundra and icy crevasses of Siberia [8]. As an aside, it is
interesting to note that the bodies of mammoths found in the permafrost are well preserved, with
identifiable cell nuclei. Currently, competing scientific teams in Japan, South Korea, and Russia
are engaged in research to clone a mammoth [10].
Essentially, there are three major theories to explain the past occurrence of dinosaurs and
mammoths on this planet. Based on the findings of fossilized bones of dinosaurs, Rabbi
Menachem Schneersohn, the past Lubavitch Rebbe, presented two thoughts. Perhaps, dinosaurs
existed over the past 5,776 years, died, and because of environmental conditions that differ from
today, their skeletal remains underwent a rapid fossilization process. The second thought is that
living dinosaurs never existed. Perhaps, G-d created ready fossils, bones, or skeletons (for
reasons best known to Him). If so, why did G-d have to create fossils in the first place? The
answer is simple: we cannot know the reason why G-d chose this manner of creation in
preference to another, and whatever theory of creation is accepted, the question will always
remain unanswered. The question, Why create a fossil? Is no more valid than the question, Why
create an atom? [11].
Rabbi Naftali Berlin (Netziv) in parshas Noach (HaAmek Davar; 7:23) suggested that dinosaurs
roamed the world in the pre-mabul period. According to Chazal, animals in the antediluvian premabul era mated outside their species, leading to the birth of different types of hybrid creatures,
including the dinosaurs. The flood waters destroyed the dinosaurs and it was HaShems intent
that their bones remain buried for centuries, as a warning to future generations not to mate with
different species. Rabbi Meir Leibush ben Yechiel Michel (Malbim commentary to Genesis
7:23) also suggested that dinosaurs lived in the era prior to the flood. Accordingly, although
they (i.e., the dinosaurs) may have survived the action of the water, they were nevertheless
eliminated from the face of the earth by the strong currents which carried them into the chasms
that had been formed when the ground was split. They were absorbed and deposited thousands of
cubits deep - and so completely that when Noach later left the ark, he found no traces of any
animal remains, not even of those giant creatures which existed before the Flood. A weakness
with the theory presented by the Netziv and the Malbim is that if dinosaurs died along with other
animals and with human beings, then fossilized bones of dinosaurs would be found in the same
sedimentary rock layers as fossils of other creatures. The fact that we do not find this is a strong
indication that dinosaurs, large mammals, and human beings lived in different epochs [9]. Rabbi
Brown [12] noted that the mabul cannot explain the numerous geological strata, each containing

its unique blend of fossilized animals. As pointed out by Rabbi Slifkin [9], both the Malbim
(1809-1879) and the Netziv (1817-1893) lived when fossilized dinosaur bones were just being
discovered. If they were alive today, with the abundance of fossilized dinosaur bones found,
perhaps they would have presented a different explanation for the occurrence of dinosaurs on this
planet.
The third approach is based on a midrash (Bereshis Rabbah, 3:7; 9:2; Koheles Rabbah 3:1.11;
Yalkut Shimoni Koheles Rabbah 968:3) that, according to Rabbi Avahu, prior to this world,
HaShem created many other words and destroyed them, saying, This one pleases Me, those did
not please Me. According to this thought, dinosaurs and wooly mammoths lived, independent of
each other, in two of these prior worlds. The concept of prior worlds eliminates a controversy
between Torah and science of the age of the universe. The Torahs viewpoint is that, as of
September, 2016, our world is 5,776 years old, calculated from the creation of Adom HaRishon.
However, according to the scientific viewpoint, our universe dates back 13.8 billion years,
calculated from Bereshis (i.e., the Big Bang) and progressing through all the prior worlds that
were created and destroyed (boneh olamos umachrivon) subsequent to the world that we now
inhabit. Thus, depending upon your point of reference, both calculations are correct.
The concept of boneh olamos umachrivon was promulgated by Rabbi Israel Lipschitz (author of
the commentary Teferes Yisrael on the Mishnah) in his Drush Or HaHayyim, printed in the
Yachin u-Boaz edition of the Mishnah, after Sanhedrin). Rabbi Joseph B. Soloveitchik [13],
2010), Rabbi Isaac Elchanan Theological Seminary, Yeshiva University, Rabbi Shlomo Aviner
[14], Yeshivat Ateret Yerushalayim, Rabbi Yisroel Belsky [15], Mesivta Torah Vodaath, Rabbi
Dovid Brown [12], Ner Yisrael, and according to Rabbi Natan Slifkin [9], Rabbi Shalom
Mordechai Schwadron (the Maharsham), Rabbi Samson Raphael Hirsch, and Rabbi Yehudah
Yudel Rosenberg (author of the Talmudic work, Yados Nedarim) agreed with the approach of
boneh olamos umachrivon.
Every Orthodox Jewish child is aware of the initial two verses in the Torah - In the beginning
G-d created the heaven and the earth. The earth was without form and empty Although there
are some variations, basically most biblical commentators begin with this statement. However,
Targum Onkelos, who comprised an Aramaic translation of the Torah, added the word bkadmon (translated as previously or earlier) to the beginning of the sentence. Perhaps,
Targum Onkelos addition of bkadmon was a subtle hint to the midrash of Rabbi Avahu.
Based on this Targum Onkelos, Rabbi Joseph B. Soloveitchik [13], translated the initial
sentences of the Torah as follows. In the very beginning, long, long, long ago, HaShem created
matter yesh meiayin, and from this He made many worlds and destroyed them. These worlds
had physical and spiritual life (shamayim vaaretz), but then there was tohu vavohu - desolation
and confusion - when these worlds were destroyed and other worlds were created. After this
introductory statement, the Torah then continued with the creation and description of our present
world.
It should be noted, however, that not all Torah scholars concurred with the above-noted
interpretation of the midrash. For example, the Netziv (HaAmek Davar; Bereishis 7:23)
concluded that dinosaurs could not have roamed in prior worlds, as according his interpretation
of the midrash, these prior worlds were totally destroyed, leaving no remnants. Thus, according

to the Netziv, the fossilized dinosaur bones must have been from creatures that lived in our
current world. Rabbi Slifkin [9] cited Rabbi Yaakov Yisrael Kanievsky, who suggested that,
perhaps, the prior worlds were entirely spiritual in nature and even if they were physical, there
would be no remnant in our universe. Rabbi Chaim Eliezar Shapira (the Rebbe of Munkatch)
noted that Drush Or HaHayyim contained statements that were damaging views that tend
towards heresy, and suggested that this essay was forged by the son of Rabbi Lipschitz, yet
published in his name. Citing Shemos Rabbah 1:2, ... that He created worlds and looked at them
and they were not endearing to him, and He returned them to chaos and emptiness, the Netziv
stated that if neither vestige nor trace remained from these worlds, then dinosaur fossils could not
be remnants from prior worlds.
The article will follow the thoughts of Teferes Yisrael and the concept of boneh olamos
umachrivon as elucidated by Rabbi Belsky [15]. An English translation of the document
composed by Rabbi Lipschitz is printed in Immortality, Resurrection, and the Age of the
Universe: a Kabbalistic View, authored by Rabbi Aryeh Kaplan [16]. According to Rabbi
Lipschitz, the scientific discoveries of fossilized dinosaur bones and of frozen mammoths were
confirmatory of Jewish tradition, as these discoveries were proofs of the existence of the prior
worlds that were created and destroyed. It is worthwhile to quote a few paragraphs authored by
Teferes Yisrael.
The spirit in man which yearns, which desires to uncover all hidden matters, to search out, like
a weasel, the innards of the earth in the high mountains - the Pyrenees and the Carpathians, the
Rocky Mountains in America, the Himalayas on the border of China - discovering that these
mountains were formed by gigantic layers of rock which lie helter-skelter on one another with
great and terrible force, hanging cliff-like one on another by a hairsbreadth, to the point at which
it is impossible to imagine that this could come to pass except by a world-overturning revolution
which once occurred by His hand, may He be blessed, Who reproves the earth and turns it over
in a moment.
Not satisfied with this, they dug several hundreds of fathoms into the deeps of the earth. They
found four layers of earth, each above the other, each made up of a different sort of mineral, and
between these layers they found fossils which indicate that the earth has been overturned and
changed its surface four times. The creatures found between these layers are arranged in such a
way that those which lie farthest from the surface are fashioned in a larger measure than those
which lie in the next layer, and so to those which lie in the second layer are larger than those
which are to be found in the upper, most recent, layer, Moreover the diminution in size
corresponds to a greater degree of perfection in the structures of the creatures found in the upper
layers as compared to those in the lower layers. Natural scientists also write that evidence exists
that the earth received a terrible blow from the southwest to the northeast, and that by this blow
the earth was blasted and made desolate (i.e., the impact theory).
Likewise, in the year 1807, according to their reckoning, they found in Siberia, in the northern
part of the earth, under the terrible ice which is ever present there, a great elephant (i.e., the
wooly mammoth (Fig. 1, 2), three or four times the size of those found today, and whose
skeleton now stands in the Zoological Museum in Petersburg. Moreover, inasmuch as elephants
cannot live in the extreme cold which dominates that region, this carcass indicates that by the

blow which the earth received and by which it was blasted and disordered, this elephant, which
once lived in a warm climate that could support elephant life, was carried to its current location
by the mighty waves (i.e., a cosmic upheaval), or that at one time the climate there was warm
enough to support such animals. So too they have found in the depths of the highest mountains
on earth, creatures of the sea which have fossilized and become stone.

Fig. 1. A wooly mammoth, illustration

Fig. 2 Mammoth, skeleton

We already know of the bones of a giant creature found in the depths of the earth around the
city of Baltimore in America, whose length is 17 feet, and whose height from the soles of its
forelegs to its shoulders is 11 feet, and from its hindlegs to its back is 9 feet. Bones of this
creature have been found in Europe too, and in the Harz Mountains scattered all around. This
species has been named a mammoth.
They have also found fossilized remnants of a creature they call iguanodon (Fig. 2), whose
height was 15 feet and whose length was as much as 90 feet; from the character of its limbs,
scientists have judged that it ate only grass. There is yet another species of animal called a
megalosaurus (Fig. 3), which was only a little smaller that the iguanodon, but which was a hunter
and carnivorous.

Fig 3. An iguanodon, illustration

Fig. 4. A megalosaurus, illustration

From all this it is clear that the teaching of the Kabbalists hundreds of years old, that the world
has been destroyed and renewed over and over again, as many as four times, each time in a more
perfect form, is shown in our own times to be just and true. We are now in the fourth world.
(Note, many paleontologists consider there to have been four eras, the Precambrian (unicellular
organisms; simple multicellular organisms), Paleozoic (plants; amphibians, insects; reptiles),
Mesozoic (dinosaurs, small mammals), and Cenozoic (wooly mammoths (ice age occurs);
mammals; humans) [2]).

It is interesting to note that in the epoch just prior to our world, scientific research has indicated
that there was an overlap between mammoths and prehistoric man (Neanderthals). These
findings were unknown to the Teferes Yisrael. Yet, the Teferes Yisrael noted that prehistoric man
(pre-Adamites) lived in epoch immediately prior to our own world, specifically during the 974
pre-Adam HaRishon generations noted in the Talmud (Chagigah 13b, 14a; Shabbas 88b). He
explained that these pre-Adamites behaved egregiously and were banished from the world
like thorns in the vineyard. Thereafter, the world was recreated in a more perfect fashion, it
was fitting that the Torah be given to Adam of this cycle, for the world had matured to that
point.
Although the concept of boneh olamos umachrivon is accepted by past and present Torah
scholars, there is little elucidation of the ramifications of that concept. Rabbi Belsky [15],
however, provided several examples to elucidate the meaning of what was meant that HaShem
built and destroyed many worlds prior to this one. He noted that according both to Ramban
(Bereishis 1:1) and to current scientific thought, the universe originated from an infinitesimally
small speck, called tohu, consisting of an unimaginable concentration of pure potential energy,
maintained at an extremely high temperature. The speck contained all the potential, formless
elements of shamayim vaaretz, Heaven and earth. HaShem further imbued the primordial speck
with an elemental structure, called bohu. This primeval fireball, suddenly appeared out of
nothing (yesh meiayin) and marked the beginning of the universe, as before its appearance,
nothing at all existed. Ramban referred to this primary substance as hule and it represented
creation ex nihilo. Ramban explained that HaShem brought into being, absolute nihility, an
exceedingly fine primary essence with practically no substance. But this essence had the
potential for bringing forth other things, ready to receive form and to emerge from the potential
to the actual. After this hule HaShem did not create anything out of nothing. Rather, He
formed and made things, for He brought all things into being from this hule, endowed them with
forms and perfected them.
The connection between this intense concentrated form of potential energy and the formation of
the universe is represented by Einsteins formula, E = mc2, to explain his Theory of Relativity. E
denotes energy, m denotes matter, and c denotes the speed of light. Accordingly, energy can be
converted to matter. Although this conversion required a vast amount of energy to produce a
small amount of matter, the potential energy content in this primeval fireball was so huge that is
would be the source of all matter that now exists in the entire universe. Subsequent explosion of
this primordial speck of energy, i.e., Bereishis or the so-called Big Bang, created plasma
(particles having ether positive or negative electric charges) mixed with the light of the fireball.
Rapid cooling of the universe allowed the charged particles of the plasma to form atoms - i.e.,
the basic constituents of matter [5]. Giant clouds of these primordial atoms subsequently
coalesced through gravity to form stars and galaxies. Massive stars, called Red Giants, thousands
of times larger than our Sun, eventually depleted their fuel and collapsed, to form massive
nuclear fireballs, termed supernova, which produced all the types of atomic elements, including
oxygen and carbon. Rabbi Belsky explained that these destructions followed by creations
ultimately lead to the creation of our universe and are examples of boneh olamos umachrivon.
The end-product of these processes was the formation of our universe and, in particular, of planet
Earth, earmarked for Torah and for Bnei Yisrael to perform mitzvos (kiyum hamitzvos) [15].

With regard to the Earth and under the rubric of boneh olamos umachrivon, Rabbi Belsky [15]
noted that this planet was remodeled and rebuilt several times. Specifically, he noted the ice age,
when vast sheets of ice covered large regions of the Earth, with their accompanying geological
movements which ultimately made this planet more suitable for human habitation. For example,
the slow advancement and retreat of the ice sheets and glaciers pulverized the rocky surfaces
beneath them into a fine powder that formed the basis for soil of today. The ice age is interesting
in itself, as supposedly we are now in the midst of an ice age, despite the rhetoric of global
warming. Ice ages are times when the entire Earth experiences colder climate conditions. During
an ice age, the polar regions are cold, there are large differences in temperature from the pole to
the equator, and large, continental-size glaciers cover enormous areas of the Earth. Our climate
today is actually a warm interval between these many periods of glaciations. During our present
ice age, glaciers have advanced and retreated over 20 times [17]. It is the destructive movements
of glaciers that affected the topology of the Earth and that enhanced the planet for human
inhabitation. Examples of ice age benefits from the destructive movements of glaciers include:
(a) nutrient rich silt brought to the plains by ice fields; (b) wind-blown dust delivered nutrients to
the plains; (c) melting glaciers watered the plains; (d) formation of lakes and connecting rivers
transformed barren deserts into productive land regions; (e) retreating ice sheets formed land
bridges warm enough to facilitate human migration; (f) glacial retreat formed many safe harbors;
and (g) retreating ice sheets, ice fields, and glaciers made possible enhanced abundance of plants
and animals during warm interglacial episodes [18].
Another example of boneh olamos umachrivon presented by Rabbi Belsky was the origin of
fossil fuels, including oil, natural gas, and coal. Apparently, specific regions of the Earth were
covered with massive forests, which captured solar energy by photosynthesis. According to the
impact theory, a large meteorite impacted upon the Earth, destroying most life forms. Over time,
this dead biotic matter underwent anaerobic decomposition as it was compressed into deep
subterranean layers. Subsequently, fossil fuels formed from the fossilized remains of these dead
plants by their exposure to heat and pressure in the Earths crust [19]. Both soil formation during
the ice age and fossil fuel formation are examples of boneh olamos umachrivon for the purpose
of remodeling planet Earth.
From these examples, the following generalizations can be developed: (a) at times, destruction
means a total oblivion (e.g., the Big Bang) and at other times it means the remodeling of a prior
world (e.g., the ice age); (b) after a specific destruction/remodeling event, HaShem continued in
the subsequent world from where He left off in the prior world (e.g., if a meteorite impaction led
to the extinction of 90% of the existing species, thereafter life continued through proliferation of
the remaining 10%); and (c) every destruction/remodeling event ultimately was positive, in that,
it gradually led to an enhancement, culminating in our present world. Rabbi Aryeh Kaplan [16],
citing Rabbenu Bachya, noted that after each remodeling event, the world was in a greater state
of perfection than in the proceeding world. Each prior world was a preparation for the following
world and each world was more highly perfected than the one before. Rabbi Belsky cited the first
Rashi that the word Bereishis was understood by Chazal as Beis reishis - the world was
created for two firsts, for the Torah and for Bnei Yisrael. The universe and the planet Earth
was designed and redesigned to allow Bnei Yisrael to observe the Torah and fulfill the
commandments (kiyum hamitzvos) [15].

The Malbim (Bereishis 1:4) wrote that the destruction of earlier creations and their replacement
by more advanced successors was described as good by the Torah. Everywhere in the creation
narrative, it concludes with, And G-d saw that it was good. This was meant to emphasize that
although each successive stage of creation was yesh miyesh, i.e., it came about at the expense
of the destruction of what had been before, yet it was good. All annihilation is evil for that
which was annihilated, nevertheless, since its purpose was to effect an improvement, a higher
stage in Creation, it was seen by G-d as good.
The remodeling concept apparently coincides with a gemora (Chagigah 16a) and a midrash
(Bereishis Rabbah 1:5): If a human king built a palace on a site that previously served as a
rubbish heap, anybody who mentions the prior use of the site of the palace insults the king. The
same is true of this world (i.e., the concept of boneh olamos umachrivon). Whoever reveals the
fact that this world was built on tohu and bovu insults its Creator. The Mishnah (Chagigah 11b)
even goes so far as to state that whoever scrutinizes what existed in the past, prior to Creation,
has no heed for the honor of his Creator and it would have been better for him that he had never
come into the world.
If so, how can one delve into the prior worlds that were created and destroyed? It appears that
Rabbi Belsky [15] was hesitant to discuss Maaseh Bereishis, noting that our Sages therefore
warn us that the human mind does not have the ability to fully grasp the depth of this area of
knowledge. He continued, We have witnessed an unprecedented explosion of scientific
research and discovery over the last two hundred years. Much of this new research focuses on
the universe and its formation, or more specifically on the development of our world. .
Anyone who is well versed in Torah can attest to the fact that every facet of our physical
universe is discussed by our Sages. The explanations given by scientists for natural phenomena
can help us understand the relevant passages in Chazal more deeply. In the interest of Torah,
therefore, all empirical data relating to the origins of the world should be examined in light of the
knowledge of Maaseh Bereishis that our Sages have revealed to us. This information, and
sometimes even the theories based upon it, may be used to help provide a clearer understanding
of the pertinent maamarei Chazal. After these introductory remarks, Rabbi Belsky then
proceeded to elucidate Rabbi Avahus midrash that HaShem created and destroyed worlds prior
to our current world, designated for the Torah and for Klal Yisrael to use this world for kiyum
hamitzvos.
The question of whether one can delve into Maaseh Bereishis was tackled differently by Rabbi
Dovid Brown [12]. He also connected the Rabbi Avahus midrash (Bereishis Rabbah 3:7) to the
concept of boneh olamos umachrivon, but expounded that today, it is necessary for the honor of
the Creator to reveal this secret. To quote Rabbi Brown, We live today at a time when the
theory of evolution is accepted as obvious and indisputable. The basic evidence for the theory of
evolution is the finding by geologists in the bowels of the earth of fossils of creatures that do not
exist in life today. These fossils are disposed in various strata of rock, which themselves are
jumbled, distorted, and broken. Fossils of certain types tend to be found in certain strata of rock
and fossils of other types occur in other strata. This led those who desired to show that There is
no Divine judge; we may do what we wish, to conclude that species were not directly created
but evolved from other species over millions of years. Rabbi Brown continued that the
creatures represented by the fossils existed in a world that refused the Torah, and their world was

turned upside down from the thomos. Similar upheavals occurred during the many remodeling
events of planet Earth, explaining the occurrence of shellfish fossils even on the highest
mountains, which were, at one time, under water.
Concerning Rabbi Avahus midrash that HaShem created many words and destroyed them,
Rabbi Soloveitchik [13] posed the obvious question, How could HaShem not get it right the first
time? G-d is omnipotent, omniscient. The Ein Sof, did He have to experiment? Why did He
have to create worlds and destroy worlds, create worlds that disintegrated into nihility until He
created this world? The Rav answered that the purpose was to present a moral challenge to
Bnei Yisrael, to be creative and not to feel anything is impossible to accomplish. He presented
some examples, such as education of Jewish children not affiliated with or not knowledgeable of
Orthodox Judaism. Or, the seemingly impossibility of a Holocaust survivor to rebuild a family,
of Rabbi Akiva to reestablish a vibrant Torah community after the death of his students, or of a
business man to restart a business after bankruptcy. To quote, The message of creating and
destroying worlds: strength to start again - in life, business, and Torah.
Acknowledgment
Appreciation is expressed to Rabbi Yisrael Reisman, Rav, Agudath Yisrael of Madison,
Brooklyn, NY and Rosh HaYeshivah, Mesivta Torah Vodaath, Brooklyn, NY, for reviewing the
Torah content of this article.
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