Documente Academic
Documente Profesional
Documente Cultură
org
http://www.daimonologia.org/2014/10/orthodoxy-and-halloween-separating-fact.html
When I wrote this article in 2009 pretty much every Orthodox website was spreading false information and gross
fabrications about Halloween based on highly unreliable sources, but after this introductory article was published
in Mystagogy (johnsanidopoulos.com), things slowly began to change, though not entirely, which is why this
information should still be shared. And more information is available from my Halloween Resource Page.
Orthodoxy and Halloween:
Separating Fact From Fiction
By John Sanidopoulos
"Man should not be upset about the blasphemies of the devil, but only about his personal sins, and to
hope in God's boundless mercy, for where hope in God is absent, the devil's tail is present."
- Elder Paisios the Athonite
Below are some quotes from various Orthodox Christian websites concerning the "satanic panic" over Halloween,
though they all pretty much say the same thing and offer the same distorted information:
From the website of the Russian Orthodox Cathedral of St. John the Baptist :
"Orthodox Christians cannot participate in this event at any level."
"Halloween has its roots in paganism, and it continues as a form of idolatry to worship Satan, the angel of death."
"The Orthodox Christian must understand that taking part in these practices at any level is an idolatrous betrayal
of our God and our Holy Faith. For if we imitate the dead by dressing up in or wandering about in the dark, or by
begging with them, then we have willfully sought fellowship with the dead, whose Lord is not a Celtic Samhain,
but is Satan the Evil One, who stands against God. Further, if we submit to the dialogue of "trick-or-treat," our
offering goes not to innocent children, but rather to Samhain, the Lord of Death whom they have come to serve as
imitators of the dead, wandering in the darkness."
"The Halloween festival was the proper night for sorcery, fortune telling, divination, games of chance, and Satan
worship and witchcraft in the later Middle Ages."
Ok, I think you get the picture how many Orthodox Christians
unfortunately view Halloween. What is unfortunate is that they
base their beliefs on a bunch of distorted information that have no
basis in fact. If it does, I challenge anyone to present the
historical evidence that Halloween is indeed an ancient pagan
festival that was celebrated by sacrifices of humans to Satan
(Samhain) and honored demons with treats. And these are only a
few of the many distortions popularized in the "christian" tracts of
fundamentalists and of multimillionaire publisher Jack Chick.
This smear campaign against Halloween, in which it has been
scapegoated among Christians as the ultimate manifestation of
secularism and satanism in contemporary culture, only goes back
to farely recent modern times when certain Christian groups
resorted to any fanciful tale to counter the emerging counterculture of the 60's and 70's that was corrupting the youth.
Christian leaders since then have clutched us in a guilt trip ever
since about a holiday which prior to this extreme reaction was
indeed harmless for the most part like any other holiday and had
no connection with satanic rituals. It was a cultural festival which,
though mischievous at times, really posed no threat to society
until we were forced to believe that it did.
Personal Testimony
The fact is that I also once opposed Halloween for religious reasons, being convinced by fundamentalist literature
that it was the "devil's holiday", a conspiracy of Neopagans and Satanists to corrupt our youth. Later when I
researched the background of the holiday I came to different conclusions. I realized in the impurity and evil of my
egotistical heart I was choosing a much easier enemy to fight rather than the much more difficult enemy within,
the enemy of my ego which easily saw scandal elsewhere rather than in the impurity and scandal within my own
heart and mind.
As a child born and raised in the suburbs of Boston, Halloween was one of my favorite holidays like the majority of
American youth. It was a fun and innocent time to watch Halloween specials on TV like It's the Great Pumpkin
Charlie Brown and maybe play with my fright-meter with some mild horror films, to carve pumpkins and eat the
toasted seeds, to order an extra batch of Scholastic books in school dealing with stories of the holiday, to dress up
like a favorite cartoon or pop culture character, to have a Halloween party at school with candy, to color pictures of
witches and vampires and ghosts which are a part of the folk-lore surrounding the holiday taming children's deepseated fears of them, to go trick or treating around the neighborhood giving us the one chance in the year to
actually meet our neighbors and receive a friendly gesture of candy, and when we got home we would eat our
candy after they were carefully checked by parents. I was a child of the 1980's, so the initial signs of fear about
the holiday which started in the 1960's were beginning to spread at the time also. Rumors were circulating that
razor blades were being placed in apples and poison in candy by evil neighbors trying to harm us. Of course,
none of these reports were actually traced to actuality and this was the first myth I was exposed to about
Halloween that had no basis in reality. When people realized that such crimes were never reported, they still
checked "just in case", since now the media gave crazy people an idea of how to get media coverage by harming
a child on Halloween. In fact, this is exactly what the rumors did in a few not too serious cases. The innocence
and fun was slowly but surely being lost.
As I entered my teenage years I continued to enjoy Halloween in mostly the same ways, but stopped trick or
treating. I can remember a few years being a little mischievous on Halloween with my friends, but it was mainly
within our own circle in which we would have egg and whip cream fights all in fun. I still very much loved the
holiday and the atmosphere it brought to the autumn season, especially in the midst of a New England autumn
with the reality of death surrounding us in nature. Being a child of many fears about the supernatural, this was a
time in which those fears were dealt with in an entertaining and humorous way and it helped me think more
deeply on supernatural issues as well.
Like most Greek youth in America of my time, my involvement in the Church was limited to certain Sundays and
ecclesiastical holidays where I had served as an altar boy since the age of seven and of course attended Greek
school twice a week for six years. Because I loved holidays such as Halloween (as well as Christmas and Easter),
from a young age I wanted to learn the story behind them to celebrate them on a deeper level. This thirst for
knowledge led me at a young age to contemplate deeper matters than most of my peers. In fact, the first time I
opened my Bible was after watching the horror movie The Seventh Sign in 1988 which starred Demi Moore to
fact-check apocalyptic events described in the film. I was twelve years old and this was one of my first Rated-R
movies, but when I got home I looked anxiously in the Bible for the Book of Revelation and have hardly put my
Bible down since.
My first in-depth research about the origins of Halloween stemmed from a bad grade in my seventh grade Social
Studies class. I think I got a "B" on a test and since I wanted to maintain my "A" I had asked my teacher for some
extra credit. Since it was a few weeks before Halloween my teacher recommended that I write a two-page paper
on the origins of Halloween. I was actually excited about this assignment and began to study the origins. After
reading through all the books dealing with the subject in my school library as well as articles in the Encyclopedia
Britannica, I wrote my paper and received my "A". But this was also the first school assignment I ever had that I
not only got excited for, but learned a great deal.
When I was about eighteen years old I was involved in the youth ministry of my diocese (now metropolis) and was
asked to write a session teaching the youth about Halloween. By this time I was already exposed to the Protestant
literature exposing the "dangers" of Halloween and was a bit conflicted on how to present all this contradictory
information that in essence began to confuse me about the holiday. Even though I felt somewhat positive about
the holiday, I felt obligated to react negatively lest the youth be infested by the "demonic allurements" of
Halloween. Though I tried to be somewhat moderate in my approach, it was more on the negative side of
moderate, and this caused the majority of youth to be skeptical of what I was teaching since they had not been
exposed to my literature and saw no harm in the holiday. To them, all I was doing was depriving them of some
innocent fun and candy and calling it "demonic". If I were in their position, I would be skeptical too, so I fully
understood why they could not accept it.
The confusion I felt that day prompted me to do further research into the subject, because it seemed to me that all
the negative reactions against Halloween were based on myths and propaganda. I felt like Halloween, like pop
culture, was being used as a scapegoat among Christians to attribute the failure of our churches to the "demonic
allurements" of society with a particular event or person, when in reality it was the shallowness and
unreasonableness of the churches that in many ways were the cause of the real evils that Christians needed to
fear and avoid. And when I did my research, I realized how much I had been lied to and regretted the lies I spread
by focusing on problems that were not problems at all, and covering up instead the real problems.
become a widespread practice until the 1930's, with the first U.S. appearances of the term in 1934. The term trick
or treat, finally appeared in print around 1939!
When explaining these things to people, I'm often asked: How can these evil things never happen if so many
people preach that it does? Where would Christians get these ideas if they werent fact? The short answer, of
course, is that preachers are people and (1) all people make mistakes, (2) some people are ignorant, and (3)
others just tell lies out of fear or something else. Of course, I'm not advocating on behalf of paganism when I say
this, but just good ol' plain honesty. For all I know the Druids may have sacrificed children or did other horrific
things, but this is not supported by any evidence and even if it did there is still no actual relationship between that
and anything we do on Halloween, and for this reason the propaganda against Halloween and human reason is
unsound and improper. If someone decides Halloween is inappropriate for them, there is no need to bear false
witness (that is to say, tell lies) about Halloween, Neopagans, Satanists or indeed any other religious topic, in
order to make a spiritual decision for him or herself, or their children the only people for whom they may have
the right to make that decision.
Conclusion
I wonder today if my interest in Halloween and the macabre stems from my New England roots. After all, New
England gave us the master's of American gothic and horror literature like Edgar Allen Poe, Nathaniel Hawthorn,
H.P. Lovecraft and Stephen King, among others. Our history in New England is deeply rooted in the folk-lore of
Europe, as is evidenced in the Salem and Boston witch trials and the tales of "true" vampire legends in Rhode
Island and Maine. Our tales of the paranormal are unlike anywhere else in the United States, and everywhere you
go you are surrounded by these legends. Though these are all things that interest me and have made me proud to
be a New Englander, I think my love for Halloween stems a bit deeper. Demons, evil, death, fear, vice, pain and
suffering do exist and are a part of human existence. As Christians we have the weapons and the answers to
overcome these and they go hand in hand with the hope which our faith brings us. Apart from this reality, I don't
think I would enjoy Halloween as much. It is the connection between faith and fear that is even behind all the great
classic monster stories we hear about on Halloween, like Dracula, Frankenstein, Dr. Jekyll and Mr. Hyde, the
Headless Horseman, and so on, and in these romanticized gothic tales vice is always spoken against and
demoted while virtue and selflessness is promoted.
As an Orthodox Christian, I do not want to come out as a proponent of Halloween since it is not an Orthodox feast
I feel the need to defend. The reason I am trying to bring some awareness of the truth about Halloween is
because as an Orthodox Christian I believe it is my duty to speak the truth and expose error in a spirit of love and
concern, especially when other Orthodox pastors and people are spreading these lies out of ignorance. Halloween
is a part of our society and especially of our children's lives, and an answer from an Orthodox Christian
perspective is needed. It does not help our Christian witness in the world to distort information to make our
message sound better. In fact, it does just the opposite and I believe those capable of discovering the truth will be
judged for disseminating lies which are unfounded. We have not been given a spirit of fear, but of power and truth
to be above propagating errors. It is the proclamation of the truth which brings freedom and respect, and a pure
heart which makes all things pure.