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WomenMystics
AllaretranslatedfromHinditalks.
Ihavespokenonenlightenedmen.ForthefirsttimeIstartdiscussionson
enlightenedwomen.Itwaseasytospeakonenlightenedmen.Icanunderstandthem
theyarealike.Itwillbealittlebitdifficulttospeakonenlightenedwomenitisa
littlestrangerpath.Althoughmanandwomanareoneintheirinnermostcore,their
expressionsareverydifferent.Theirwaysofbeing,theirappearances,their
statements,theirthoughtprocessesarenotonlydifferentbutopposite.
SecurityManagerAVDefender

Thispageissafe
ItalkedonKabir,onFarid,onNanak,Buddha,Mahaviraandhundredsof
enlightenedmen,butthatwasjustonedimensional.TodayIaddthesecond
dimension.Thatfirstdimensionhaspreparedyoutounderstandthissecond
dimension,becauseawonderfulphenomenonhappens:wheneveramanreachesto
thelaststepofliberation,hebecomeslikeawoman,hebecomesfeminine.

TranslatedfromBINGHANPARATPHUHARMeeraMeeraisalaunchingplacefor
yourpilgrimage.Herscriptureisthescriptureoflove.Perhapscallingitscriptureis
notright.TakeNarada'sBHAKTISUTRASsutrasofdevotionthatisscripture.
Thereonefindsreasoning,method,fixedprecepts.Itisasystemofdevotion.
MeeraherselfISdevotion.Youwon'tfindsystematicargument.Fixedlogicisnot
foundthere.Therelightninghasstrucktheheart.
InMeera,foundnowhereelse,isanaturalexpressionoflove.Therehavebeenother
devotees,buttheyallpalebeforeMeeratheybecomethebackground.Meera'sstaris
averybright,shiningstar.
Come,letusgotowardthisstar.IfjustafewdropsofMeera'sjuicerainonyourlife,
flowerswillbloominyourdesert.Ifinyourheartjustafewtearsmakerainclouds
likeMeera'srainclouds,andinyourheartamelodybeginsplayingasitplayedto
Meera,itisenough.Onedropwillcoloryouandmakeyounew.
Sodon'tlistentoMeeralogically,intellectually.Meerahasnothingtodowithlogic
andintellect.
ListentoMeerawithfeeling,withdevotion.Lookwiththeeyeoftrust.Pushaside
logic,leaveittocrawlalongthebank.Foralittlewhile,letyourselfgocompletelymad
withMeera.Thisistheworldofthemad.Thisistheworldoflovers.Onlythencan
youunderstand,otherwiseyouwillmiss.
First,afewthingsaboutMeera.Meera'sloveforKrishnadidnotbeginwithMeera.
Sucharareexpressionoflovecannotbeginjustlikethat.Thestorygoesback.This
MeeraisoneoftheGOPISdevoteeswhowaswithKrishna.Meeraherselfhas
declaredit,butthescholarscan'tacceptit,asthereisnohistoricalproofforit.
IacceptwhatMeerasays.Iamnotinterestedinmeasuringtrueandfalse.Tomeitis

pointlesswhetheritishistoryornot.Meera'sstatementmyagreementwhenMeera
herselfsaysit,thematterisfinished.Thequestiondoesnotariseofsomeoneelse
raisingfurtherdoubtsaboutit.Andthosewhoraisedoubtslikethis,theywon'tever
beabletounderstandMeera.
Meerasays,"IwasLalita.IdancedwithKrishnainVrindavan,IsangwithKrishna.
Thisloveisancient."Meerainsists,"thisloveisnotnew."AnditenteredMeera'slife
insuchawaythatitisclearfromtheverybeginningthatthepunditswerewrongand
Meerawasright.
Meerawaslittle,somefourorfiveyearsold,whenaSADHUwasaguestatherhouse.
Whenthismonkgotupinthemorning,takingouthisidolastatueofKrishna
hiddenawayinhisbagtosetituptoworship,Meerawentcompletelymad.
DEJAVUhappened.Amemoryfromapreviousexistencecame.Thatstatuewassuch
thatpictureafterpicturebeganopening.Thatstatuebecameacatalystandonce
againthestorybegan.Itshockedher.Krishna'sformreturnedtohermemory.Again
thatdarkface,thosewideeyes,thatcrownofpeacockfeathers,thefluteplaying
KrishnaMeerawentbackthousandsofyearsinhermemory.
Shestartedtocry.Shebeganbeggingthesadhuforthestatue.Butthesadhualsohad
greataffectionforhisidol.Herefusedtogiveithetraveledon.
Awholedaypassed.Sheatenofood,anddranknowater.Fromhereyestearsflowed
onandonshecried.Herfamilywasalarmed,nowwhatcanbedone?Thesadhuhas
gone,wherecanhebefound?Andwillhegiveitup?Veryunlikely.
AndthisstatueofKrishnawascertainlyverylovelytherestofthefamilyfeltittoo.
Theyhadseenmanyidols,butinthisonetherewassomethingalive,therewas
somethingalert,theauraofthisstatuewassomethingmore.
Certainlysomeonehadcarveditwithlove,notjustfortrade.Someonehadcarvedit
withfeeling.
Someonehadputhistotalprayer,hisfullworshipintoitorsomeonewhohadonce
seenKrishnahadcarvedit.ButthestatuewassuchthatMeerawasgone,shesimply
forgotthisworld.Forhertheidolmustbebroughtbacktostay,ifnotshewilldie.
ThisisthebeginningofVIRAHdeeplongingforGodattheageoffour.
Thatnightthesadhusawadream.Farawayinthenextvillageheslept.Adreamin
thenightandKrishnawasstandingthere.Hesaid,"Returnthestatuetowhomit
belongs.Youhavekeptitformanyyears,thiswasaguardianship,butitisnotyours.
Nowdon'tcarryitonunnecessarily.Yougobackandgivethestatuetothatgirl.Itis
hers,giveitback.Itishers,yourcaretakingisovernow.Youhavearrivedwhereyou
weretodeliverit,nowthematterisfinished."Theidolisfortheonewhoseheart
containsloveforit.Whoelse?
Thesadhuwasscared.Krishnahadnevershownhimselftohimbefore.Foryearshe
hadbeenprayingandworshippingtothissameidolflowerswereoffered,bellswere
rung.Krishnahadneverappeared.Hebecameveryfrightened.Hefledbackinthe
middleofthenight.Arrivingatmidnighthewokeeveryoneupandsaid,"Youmust
forgiveme,Ihavecommittedagreatwrong."Hefellatthefeetofthatlittlegirl,gave
herthestatueandwentback.
Thisevent,happeningattheageoffourorfive,reopenedhervision.Againthelove
flowed,againthejourneybegan.ThusadeeprelationshipwithKrishnawasstarted
againbythisMeerainthislifetime.
Thissmall,accidentalevent,happeningwhenshewasfourorfiveyearsold...anda
revolutionhappened.Meeraremainedecstatic,asifshe'ddrunkliquor.Bythetime
Meerawasthirtytwoorthirtythreeyearsold,allthosewhohadbeenimportantin
herlifeuntilthenhaddied.Everyonethatheraffectionwentoutto,thatshehad
loved,theyalldied.
ThosewhohavewrittenbooksaboutMeera,theyallsay,"unfortunately."Ican'tsay
that.Iwillsay,"mostfortunately,"becauseformethereisnosuchfeelingtoward
deaththatitisnecessarilysomeformofcurse.Italldependsonyou.Meerausedit
rightly.Whereverlovewastornout,eachandeveryvesseloflovegone,sheoffered
thisloveofhersuptoGod.
Thelaststagewasstayingwithherfather.Hermotherdied,herhusbanddied,her
fatherdied.

Therewerefivedeathspassinginacontinuum.Allherattachmentsintheworldwere
broken.
Shemadegooduseofit.Sheturnedbrokenworldlyattachmentsintodetachment
towardstheworld.Andthelovethatbecamefreedfromtheworld,sheofferedupto
thefeetofGod.ShesubmergedherselfinthepassionsongforKrishna.
Andthesedeathsdidonemorefortunatetaskshewasshownonething,that
everythinginthisuniverseismomentary.Ifthebelovedistobesought,seekinthe
eternal.Herenothingisyours.
Don'tgoastrayhere,don'tleadyourselfastray.Hereeverythingtouchedwillgoaway.
Heredeath,anddeathonly,increases.Thisisagraveyard.Don'tgetanyideaof
dwellinghere.Noonehaseverremainedhere.
Allthatshe'dseenwithherowneyes...
Thirtythreeyearsoldisnotveryold.Shewasyoung.Somanydeathshappenedinher
youththatthethornofdeathshowedhertotally,clearly,thatlifeismomentary.And
thenhermindturnedawayfromallthis.Turningawayfromthisonecanturn
towardsthedivine.
FirstMeeradancedonlyathome,beforeherKrishnastatue.Thenlovebegantorise
likeaflood,andthehousecouldnotcontainit.Thenshedancedinthevillage
temples,inthesadhu'sSATSANGS.
Thenlovestartedrushinginsuchafloodthatshewasnomoreconscious.She
drowned,shebecameabsorbed,shebecamefilledwithKrishna.
Naturally,asshewasaladyoftheroyalhousehold,ofarespectedfamily,trouble
cametothefamily.
Thefamilyalwaysbecomestroubled.Athousandkindsofrumorsbegantospreadin
thecommunity,becausethematterwentbeyondthetradition.
YoucanimagineRajasthanoffivehundredyearsagowomendidn'tcomeoutfrom
behindtheirveilstheirfaceswereneverseeninpublic.Andintheroyalhousehold,
evenmoredifficult.Andshebegandancinginthestreets,shebegandancinginthe
midstofthecommonpeople.EventhoughthedancewasforGod,toherrelatives
dancewasstilldancetherewasnodifferenceforthem.
Andthosewhohadbeentheclosesttoherwereallgone.
Herbrotherinlawwasonthethrone.WhereverMeerasingsthatthekingsent
poison,thatthekingsentasnakeinabasket,thatthekinghadthornsscatteredinher
bed,itindicatesherhusband'syoungerbrother.Herhusbandhadpassedaway.
HerbrotherinlawwasVikramajitSingh.Hewasanangryyouth,anillnatured
youth.Andthiswastoomuchtohear...Meera'sfamewasinsufferabletohim.Meera
wassofamous,peoplebegancomingfromfaraway.Ordinarypeoplecameforher
darshansaints,monks,respectablepeoplecametoo.HearingthenewsofMeerathey
camefromafar.Thefragrancebegantospread.Theperfumewaslikethemuskdeer
everyonewhosenostrilsgotawhiffofmuskhadtocome.
Thisisaverysurprisingthing.Fromeverypartofthecountrypeoplecame,butthe
blindfamilymemberscouldn'tsee.Thosepeoplecomingbecamethecauseofmore
difficultyforthefamilybecauseMeera'sfamewasashocktotheiregos.Thekingon
histhronethought,"Someoneinmyownfamilyhigherthanme?Thisisunbearable."
Thenhefoundathousandexcuses,andalltheexcuseslogicalfaultcanneverbe
foundinthem:"Sheismixingwiththecommonfolk,withherveilaside.Sheis
dancinginthestreetssometimeswhiledancingshedoesn'tpayattentiontoher
clothes.Thisisunbecoming.Itisnotproperforaladyoftheroyalhousehold."
Butconsiderthestories:poisonwassentandinKrishna'snameMeeradrankitandit
issaidthatthepoisonbecamenectar.Itmusthavebecome!It'sboundto.Withso
muchlove,somuchwelcomingifsomeonedrinksevenpoisonitmustturninto
divinenectar.Andifinanger,inviolence,inhate,inenmityyoudrinkambrosiaittoo
willbecomepoison.
Intheseeventsthathavetakenplaceinthelivesofenlightenedones,Ilookfor
demonstrationofthispsychologicaltruth.Meerareceivesthepoisonasnectarthenit
becomesnectar.Howyouaccepttheworldishowtheworldbecomes.Thisworldis

createdfromyouracceptance.Thisworldistheextensionofyourvision.
ItbecamedifficultforMeeratoremaininhervillage,sosheleftRajasthan.Shewent
toVrindavan.
"I'llgotomybeloved'stown,"shethought.ShewenttoKrishna'svillage,butthesame
troublesstartedup.Becausehewasnottherenow,Krishna'svillagewasunderthe
yokeofpunditsbrahminscholarpriests.
Thereisalovelyepisode.WhenMeeraarrivedatVrindavan'smostfamoustemple,an
attemptwasmadetostopheratthedoor,becauseentrytothetemplewasforbidden
towomen.Thehighpriestofthetemplehadneverseenwomen.Meerawasawoman,
soarrangementsweremadetostopher.
Butthosepeoplewhowerestandingbythedoortostopher,theywerestruckdumb.
WhenMeeracamedancing,holdingherEKTARAinherhand,playingmusicanda
crowdofdevoteesbehindher,spreadingwineinalldirections,andalldrunkinthat
drunkennessthosewhostoodguardwerealsostunned.Theyforgottheyweremeant
tostopheruntilMeerahadenteredinside.
Thebreezewasasonewaveitwentrightinandreachedtheinnersanctum.The
priestfreakedout.HehadbeenworshippingKrishnathetrayfellfromhishands.He
hadnotseenawomanforyears.Womenwerenotadmittedtothattemple.Howhad
thiswomancomeinsidehere?
Nowthinkalittle...theguardsatthedoorbecameimmersedinfeeling,butthepriest
couldnotdivein!No,thepriestsarethemostblindpeopleintheworld.Andtofinda
moreunintelligentpersonthanascholarisdifficult.Theguardstooweredrownedin
thisjuice.Thisdrunkenwoman,thisecstaticMeeracame,cameasawavetheytoo
forgotforamoment,forgotcompletelywhattheirjobwas.Theyrememberedonly
whenMeerahadgonepast.
Itwasathunderbolt.OncetheEKTARAwasplayinginsideandthecrowdhadgone
in,thentheybecamealerttowhathadhappened.Butthepunditdidnotplungein.
MeeracamedancinginfrontofKrishna,butthepunditwasnotimmersed.Hesaid,
"Heywoman,doyouunderstandthatwomenarenotpermittedinthistemple?"
Meeralistened.Meeraspoke,"IhadthoughtthatbesidesKrishnanootherman
existed.Areyoualsoaman?IhadunderstoodKrishnawastheonlymanandtherest
oftheworldwerehisbeloveds,thatallwerecelebratingwithhim.Soyou,too,area
man?Ihadn'tthoughtthatthereweretwo.Soyouareincompetition?"
Hewasshaken.Thepunditdidn'tunderstandhowtoanswernow.Scholarshave
answerstofixedquestions,butthisquestionhadneverbeenraisedbefore.Noone
hadaskeditbeforeMeera,noonehadeverasked,"Doesthereexistsomeotherman?
Ihaveneverheardofthis.Youaresayingverystrangethings.Wheredidyougetsuch
arrogance?Krishnaistheoneman,therestareallhisbeloveds."
Buttroubleswerebeginning,afterthisevent.MeerawasunabletostayinVrindavan.
Wehavealwaysgivenilltreatmenttoenlightenedpeople.Afterdeathweworship
themlivingwemisusethem.MeerahadtoleaveVrindavan.ShewenttoDvarika.
YearslaterthepoliticalsituationchangedinRajasthanthekingshipchangedandthe
youngestsonofKingSangaascendedthethrone,UdaysinghMevar.HewasKing
Sanga'ssonandthefatherofKingPratap.UdaysinghhadgreatfeelingforMeera.He
sentinnumerablemessengerstoMeeratobringherback:"Thisisourdisgrace.Thisis
Rajasthan'sdisgracethatMeerawandersfromvillagetovillage,movinghereand
there.Thisstainwillalwaysremainonus.Lethercomeback.Bringherback.Weask
forgivenessforourmistakes.Thatwhichhashappenedinthepastisgone."
Peoplewent,punditsweresent,priestsweresenttoexplainandconvince,butMeera
alwaysgavetheexplanation,"Nowwheretocomeorgo?WhereshouldIgonow,
givingupthistempleofmylife'slove?"ShewasecstaticintheRanchhordasjitemple.
StillUdaysinghtriedveryhard.Hesentagroupofonehundredmenandsaid,"Bring
herbacknomatterwhat.Ifshedoesn'tcome,giveherathreat.Tellheryou'llfast
sittingatthedoorofthesametemple."Andtheygavethethreat.Theyinsisted,"You
mustcome,ifnotthenwe'lldierighthere."
ThenMeerasaid,"ThisagainifIamtogo,thenIwillgoandaskmylove.Withouthis
givingpermission,Icannotgo.SoI'llaskRanchhordasji."Shewentinsideandthe
storyisverylovely,verysurprising,verysignificant.Shewentinsideanditissaidshe

nevercameoutagain.ShedisappearedintoKrishna'sstatue.
Thistoocouldn'tbehistorical,butitshouldbe,becauseifMeeracannotmergeinto
Krishna'sstatue,thenwhocan?AndshehaddissolvedKrishnasodeeplyintoherself,
couldn'tKrishnaatleastletherbemergedintohimself?Ifnotthenthewhole
foundationofdevotionwillbebroken.Thenthetrustofthedevoteewillbebroken.
MeerahasdissolvedKrishnasodeeplyintoherself,thenKrishnatoohasa
responsibility.
Beaware,don'ttakethisasafactandsitthinkingoverit.Thisistruthandtruthis
verydifferentfromfact.Truthisfarabovefacts.Justwhatisthereinfacts?Notworth
twocents.Factisnotthelimitoftruth.Factisthatwhichman'ssmallintelligencecan
understand.Itisafragmentoftruthtruthisvast.
Ifyouaskme,Isayitisso.Ishastobe.Ifnot,thedevotee'strustiswrong.
Meeramusthavesaid,"Nowwhat'syourfeeling,shallIgonow?WherewillIgo?
Eithercomewithmeortakemeintoyou."Ultimatelythatwhichyoulove,you
become.
Lovewithcareandunderstanding.Makeyourfriendshipswithawareness.Because
thisfriendshipisnoordinarymatter.Meera'sfriendshipwaswithKrishna,andif
finallyshemergedintohisimagethentomethisseemstobecompletelyright.Itmust
beso.Itisjustso.
TranslatedfromMAINERAMRATANDHANPAYOSahajoInSahajo,woman
appearsinutterpurity.Manandwomanaretwodimensions.Andifyouclearly
understandthedifferencebetweenthetwo,thesongsofSahajowillbecleartoyou.
Don'ttrytounderstandthemasaman.Justforgetwhoyouare,otherwiseyour
conditioningwillcreatethebarrier.
Sahajowasasannyasin,acelibate.Shedidn'thaveafamily.Theworlddidn'tattract
her.Shelefteverythingatthemaster'sfeet.Thosefeetwereherhome,thosefeetwere
herfamily.HereishertotalacceptanceofGod.
AndIwouldnotaskofSahajothatsheshouldbeinafamily,shouldbecomeawife,a
mother.Ifshehadaskedme,Iwouldhavesaid,"Dowhateveryoufeellike.Don't
forceanythingonyourself."
Hercelibacywasnotforced...becausenobodyeversawSahajoinmisery.Shewas
alwayshappy,everblossominglikeaflower.Nobodycouldfindareasonforthereto
beanyotherdirectiontoherlifethanwhatshehadchosen.Thatwasherdirection.
Itissaidthatthefruitsaretheproofofthetreethentheachievementofalifeisproof
ofthelife.IfSahajoattainedtheultimateblissinherlife,itmeansshelivedlifeasshe
shouldhave.Ifshecouldbeecstatic,ifherlotuscouldblossom,thenitistheproof
thatthewayshelivedwasrightotherwisetheflowercouldnothaveblossomed.
Sahajosings:
IOFFEREVERYTHINGTOCHARANDAS.ICANLEAVEGODBUTNOTTHE
MASTER.
Godhasbeenfoundinthefeetofthemaster,Charandas.Everythingisofferedtohim.
"IcanleaveGodbutnotthemaster"asGodhastakenforminCharandas.
Charandaswasaverysimpleman.Sosimplethattheordinarymancouldnot
differentiatebetweenhimselfandCharandas.Hewasveryordinary.
Andremember,youcanbesavedonlyifyoucancatchtheglimpseofthe
extraordinaryintheordinary.Onlythendoyouknowthatthereissomeonewhoisso
closebutisstillfarawaywhoissoclosesometimesthatyoustartdoubtingthatthere
isanydifferencebetweenyouandhimperhapsheisalsodrowningwithus.
SoCharandaswasaverysimpleman.HesavedSahajo.ThatiswhySahajogoeson
singinghissongs.Shesays,"EvenifIhavetodropGod,Iwilldrophim,butIwill
neverleavethemaster.
BecauseGodthrewmeintothemidstreamanddrownedme,themastersavedmeand
broughtmebacktothebank."Hence,"IcanleaveGod,butcannotforgetthemaster."
NobodywouldhaveknownaboutCharandas.Sahajo'ssongsbroughthisnametothe

masses.HehadtwodisciplesSahajoandDaya,liketwoeyesofaman,liketwowings
ofabird.BothsungthesongsofCharandas.Sopeoplecametoknow.
SoonwewilltalkaboutDaya.Andhersongsaresosimilar.Theyareboundtobe,
becausethesamemasterhassavedthem,theyhavefoundshelterunderthesame
master,andthesamemaster'sheartwasbeatinginthem.Theirsongscomefromthe
samesource.ThatiswhyIhavenamedtheseriesofdiscussionsonSahajo,"BIN
GHANPARATPHUHAR,RainingWithoutClouds"thesearethewordsofDaya.
WhenIspeakonDaya,thentheserieswillhavethewordsofSahajo,"JAGAT
TARAIYABHORKI,World:TheMorningStar."Asthesettingstarofthedawn,just
abouttodisappear,suchisthisworld"World:themorningstar."
Itisasiftheyareboththebeatingsofthesameheart.ThatiswhyforSahajoIused
Daya'swords,andforDayaIwilluseSahajo'swords.
TranslatedfromBINGHANPARATPHUHARHOWDOYOUKNOWTHAT
SAHAJOWASENLIGHTENED?AREJUSTHERWORDSPROOFENOUGH?
Thequestionisalittledifficult.Wordscannotbeproofenough,becausewordscanbe
borrowed.
Whateverhasbeensaidcanbetherepetitionofwhathasbeensaidbysomeoneelse.
Hencewordscannotbeasufficientproof,buttheycanbeaninsufficientproof.They
cangiveahintthatperhapsthispersonhasknown.
Anenlightenedperson'swordswillbespontaneous.Theyarejustcomingfromthe
sourcefreshandnew.Thesecoinsarejustbeingminted,theyhavenotbeenusedin
themarket.
ThewordsofSahajohavejustcomefromthemint.Sahajoisnotascholar,norisshe
apoet.Herwordsaresimpleandstraightthereisnotmuchfuss,nothinghasbeen
hidden.Andshehasspokeninsuchawayasnooneelsehasbefore.Sotherewasno
waytoborrow.
WheneverGoddescendsintosomeone,hedescendsinanewwayeachtimeGoddoes
notlikerepetition.EverysingleverseofSahajoisunique.Neverbeforeandnever
afterhavetherebeensuchverses.Sowordsareinsufficientproof.Nothingbecomes
certainbythem,theyarejustpossibilities,hints.Then,howdoIsaythatSahajowas
enlightened?
Theemptyspacesbetweenthewordshavetoberead,theemptyspacesbetweenthe
lineshavetoberead.Thelineswillgivetheinsufficientproof,inthatemptyspacethe
sufficientproofwillbefound.
ButyouwillbeabletoreadtheemptyspacebetweenSahajo'swordsifyouhaveread
theemptyspaceinsideyou.ThatiswhyIsaidthatthequestionisalittledifficult.It
willnotbesolvedbymyanswering.Itwillbesolvedwhentheanswercomesfrom
yourownlife.
Sahajoisenlightenedthisyouwillunderstandonlywhenyoubecomeenlightened.
Theonewhoisenlightened,willimmediatelyrecognizewhetheranotherpersonis
enlightenedornot.
TranslatedfromBINGHANPARATPHUHARDayahastroddenthepathandis
acquaintedwithit.Shehasleftnostoneunturnedonthatpath.
Shehasdiedinthedustofthepath.Treadingonthepath,travelingonthepathshe
hasbecomeemptyineveryway.Nowjustthefragranceofthepathisthere.Thatvery
fragrancehasappearedinhersmallverses.
Dayabelongstothosedevoteeswhohaveleftnoinformationaboutthemselves.They
drownedsomuchinsingingsongsofthedivinethatnotimewasleftforleaving
information.Justthenameisknown.
Nowwhatisspecialaboutaname?Anynamewoulddo.Butonethingiscertain,she
hasrememberedthenameofhermastershehassungsongsofthedivineand
rememberedthenameofhermaster.HermasterwasCharandashistwodisciples
SahajoandDaya.Charandashascalledthemhistwoeyes.
Bothremainedinhisservicetheirwholelife.Whenyouhavefoundthemaster,
serviceisthedisciplinejusttobecloseisenough.Whethertheypractisedanything

elseisnotknown.Butthisisenough.Ifsomeonehasachieved,itisenoughtobewith
him.Whenyoupassthroughagarden,yourclothescatchthefragranceoftheflowers.
Ifyouarewiththeonewhohasknown,yourbeingcatchesthefragrance.The
fragranceflows,spreads.Sotheymusthavebeenmassaginghisfeet,preparingfood
forthemaster,fetchingwater,doingjustsmallerrands.
Thereisnotmuchofadifferencebetweentheirverseseither.Themasteristhesame,
sowhateverhasflownthroughthemcannotbeverydifferent.Bothdrankfromthe
samecupthesametaste.
Andtheycomefromthesamevillage,inthesameregionthatMeeracamefrom.
Blessedisthatregion,becausenootherregionhastheprerogativeofgivingbirthto
threewomenmysticstogether.
TRANSLATEDFROM:JAGATTARAIYABHORKI
GeneratedbyPreciseInfo

"InTorah,thepeopleofIsraelwerecalledanarmy

onlyonce,inexodusfromtheEgypt.

Atthisjunction,weexistinthesamesituation.

Wearestandingatthedoorstepsfromexadustoreleaf,

and,therefore,thepeopleofIsrael,everyoneofus
islikeasoldier,you,me,theyoungmansittingin

thenextroom.

Themostimportantthinginthearmyisdiscipline.

Therefore,whatisdemandedofusallnowadaysisalso

discipline.

Oursupremeobligationistosubmittotheorders.

Onlylateronwecanaskforexplanations.

AswassaidattheSinaimountain,wewilldoand

thenlisten.

Butfirst,wewillneedtodo,andonlythen,

those,whoneedtoknow,willbegiventheexplanations.

Wearesoldiers,andeachofusisrequiredtodoashe

istoldinthebestwayhecan.Thegoalistoignite

thespark.

How?Notviameansofpropagandaandexplanations.

Thereistoolittletimeforthat.

Today,weshouldinstistanddemandandnottoaskand

trytoconvinceornegotiate,butdemand.

Demandasmuchasitispossibletoobtain,

andthemostdifficultpartis,everythingthatispossible

toobtain,themorethebetter.

Idonotwanttosaythatitisunnecessarytodiscuss

andexplainattimes.Buttoday,wearenotallowedto
wastetoomuchtimeondebatesandexplanations.

Weliveduringthetimesofactions,andwemustdemand

actions,lotsofactions."

LubavitcherRebbe

Fromthebooktitled"TheManandCentury"

[LubavitchRebbeispresentedasmanifestationofmessiah.
Hediedin1994andrecently,theannouncementwasmade

that"heisherewithusagain".Thatpossiblyimplies

thathewasclonedusinggeneticsmeans,justlikeDolly.

Allthepreparationshavebeenmadetorestorethetemple

inIsraelwhich,accordingtovariousmyths,istobelocated
inthesamephysicallocationasthemostsacredplacefor

Muslims,whichimpliesdestructionofit.]