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EDITORIAL
THE CHRISTIANS
ATTITUDE TOWARD
SATAN
Johnie Scaggs, Jr.
What should be the attitude Christians have toward
Satan? It is imperative for every Christian to understand
who Satan is and what he is capable of doing. For one to
not have a good understanding of Satan would be foolish. He is our enemy; he is not our friend and those who
befriend him are likewise our enemies. We are introduced to Satan in the third chapter of the book of Genesis when he enticed Eve to sin. She, along with Adam,
gave into temptation and thus sin entered into the world.
Satans whole purpose has been, and is, to overthrow
man as Gods crowning creation and destroy his happiness.
The Christian needs to understand Satan is real. He
is not some scary bed time story told by someone; he is
not like the boogeyman. The pictures men have printed
to describe to us who Satan is are unreal. These pictures
do not come close in helping us understand how ugly
and evil Satan truly is. If one were to see Satan in his
true form, he/she would stay as far away from him as
possible. The book of Job describes Satan as one who
goes to and fro in the earth, and from walking up and
down in it (Job 2:2). Peter describes him as a roaring
lion, Be sober, be vigilant; because your adversary the
devil, as a roaring lion, walketh about, seeking whom he
may devour: (1 Pet. 5:8). Satan is the very opposite of
God; whatever God is, Satan is not. God is love; Satan is
not love. God is merciful; Satan is not. God wants the
very best for mankind; Satan wants the very worst for
mankind and works daily to ensure mans doom. Hence,
the first thing we need to know about Satan is he is real.
The Christian should also recognize the nature and
devices of Satan. We are told by Paul, Lest Satan
should get an advantage of us: for we are not ignorant of
his devices (2 Cor. 2:11). Paul informs us we can know
the devices Satan uses to try and get an advantage over
us. If we can know these things, then we can fight
against any and all things Satan would use against us. As
one reads about the different times when Satan is at
work trying to deceive Gods elect, we learn he is cunning and crafty. In the Garden of Eden as Satan was deceiving Eve, he was cunning and very crafty about how
he went about to deceive her. He used Gods Word
against her by changing it ever so slightly. Likewise,
July 2014
A SENIORS MOMENT
BELIEVING THE
PROPHETS
Keith A. Mosher, Sr.
On one occasion Jesus challenged the ecclesiastical
leaders of that time with: Search the scriptures; for in
them ye think ye have eternal life: and they are they which
testify of me (John 5:39; KJV). In possessing the scrolls
of the Old Testament, those Jews of Jesus day thought that
salvation was a certainty, for God had not entrusted those
writings to anyone else. Jeremiah had warned the Jews of
his time not to put such trust in the material (Jer. 7:4); and
the emphasis by Jesus was that the possession of the ancient texts was not salvation, but that they pointed to Him,
the only One who could bring remission of sins to the Jews
and to the rest of the world (cf. John 3:16). [Yet, some
brethren, today, have taken it upon themselves to insist that
there is no prophecy concerning the Christ and His mission
in the Old Testament and have written a commentary to
that end. See The Transforming Word: A One Volume
Commentary on the Bible, General Editor, Mark Hamilton, Abilene Christian University.] Is Jesus, as He said, the
center-point of the scriptures? Note the following Old Testament verses.
Jesus is the seed of woman and is Shiloh, Who
will come when Judaism no longer is in force (Gen. 3:15;
49:10). Both the virgin conception of the Christ and His
mission to fulfill the law of Moses were predicted nearly
1500 years before their occurrence! Jesus is also the antitype of the passover lamb (Ex. 12:1-51; cf. I Cor. 5:7).
John the baptizer was fully aware of Jesus coming to be
the perfect sacrifice for sin and said: Behold the lamb of
God which taketh away the sin of the world (John 1:29).
Jesus is now the High Priest of the Christian faith as was
the Aaronic family under Judaism (Lev. 4:3; Heb. 4:14).
He is the antitype of the rock in Horeb (Num. 20: 10; 1
Cor. 10:4) and is the fulfillment of Moses prophecy of a
new lawgiver Who would take Moses place (Deut. 18:15;
Acts 3:22).
Joshua met Him (Jos. 5:13-15) and Jesus is the Savior
as were the Judges, (Hebrew saviors) who were called on
by God every time the Jews were oppressed (cf. Jud. 3:9).
Ruth, of course, is in the lineage of Jesus (Ruth 4:22; Mat.
1:5). Jesus is the full antitype of the mercy seat emphasized in Samuels history of the troubles of the Jewish
priests (cf. Rom. 3:25) and He is the king of all kings, espe-
cially of those mentioned in 1 Kings through the Chronicles (cf. Rev. 1:5). Jesus is a ready scribe as was Ezra
(Ezra 7:10) and overcame all opposition as Nehemiah did
(Neh. 6:16; cf. Rev. 1:18). Jesus is the light of the
world (John 8:12) and had Esther not interfered to save
the Jews (Est. 4:14), no Messiah would have come, for
the promise of His coming would have to be in Palestine
and not in Persia (Gen. 12:3). The Jews celebrate Purim
or the feast of lights to celebrate Esthers triumph (John
5:1) and the Christ is all the light.
Job wished for Him (Job 19:25) and the psalmist described Him and His death (Psa. 23 and Psa. 22). He is the
antitype of wisdom (Prov. 8:1ff.; 1 Cor. 1:30) and of the
preacher of Ecclesiastes (Eccl. 1:1; Matt. 4:17). He is a
groom married to a bride (the church of Christ), as was
the groom of the Song of Solomon, although this latter
book does not seem to be describing any antitype (Eph.
5:25).
Isaiah mentions the Christ and His mission often,
and Isaiah is known as the Messianic Prophet. Note
Isaiah 2:1-4; 7:14; 11:1-2; 53:1ff., etcetera. Isaiah insisted that Jesus would start a new kingdom after being conceived by a virgin and would arise from the tribe of Judah
as a Suffering Servant. Jeremiah prophesied of a New
Covenant that would be initiated in the Messianic era (Jer.
31:31) and Ezekiel, as Joshua before him, saw the glory
of the Second Person of the Godhead who would come as
the Savior (Eze. 1:26). Daniel saw Him as a stone cut
out of a mountain whose kingdom would never end (Dan.
2:44).
Hosea said He would come out of Egypt (Hos. 11:1,
cf. Matt. 2:19). Joel prophesied of an outpouring of the
miraculous when Messiah began to reign (Joel 2:28-32)
and Peter insisted that Joels vision was fulfilled on Pentecost when the church of Christ started (Acts 2:17).
July 2014
Studies In The
Book Of Revelation
By Robert R. Taylor, Jr.
July 2014
THE ORIGIN
OF SATAN
Bill Goring
The Bible does not provide any specific and detailed information relative to the origin of Satan. In the
oldest book of the Bible, Satan appears along with "the
sons of God" (Job 1:6). He is present in the Garden of
Eden (Gen. 3:1ff). From "the beginning" the devil was
a murderer, a liar, and "abode not in the truth" (Jn. 8:
44). It appears to be a necessary inference that Satan
was created (Col. 1: 16). Since God manifestly did not
create Satan innately evil, Satan must have chosen to
oppose rather than serve God. There are actually three
views as to the devil's origin.
The devil was created either as man or some life
form and phenomenally evolved to almost possess God
-like abilities. There is no intimation of such in the
scriptures to even allow this view as being perceived as
plausible. A necessary inference to suggest such a view
is precluded because this view presents contradictions
as far as the Genesis account of creation (Gen. 1-3).
How anyone could even entertain such a view is beyond me.
The devil was one of the Godhead who went bad.
This view is blasphemy. God inherently and innately is
good and cannot "go bad". God not only knows the
past and the present, but the future as well (Acts
15:18). Indeed, how unsearchable are his judgments,
and his ways past tracing out (Rom. 11:33). Satan, by
comparison, does not possess these qualities. For example, he is not omnipotent. Scripture affirms:
greater is he [God] that is in you than he [Satan] that is
in the world (1 John 4:4). When he sought to sift
the apostles as wheat, he first had to ask for them
(Luke 22:31). Satan is not omnipresent. His position as
god of this world (2 Cor. 4:4) was delivered unto
him (Luke 4:6). When he eventually is cast permanently into his place of eternal torment, the devil will be
powerless to resist (Rev. 20:10). In discussing the
apocalyptic literature of the book of Revelation which
speaks of Satans being bound (20:2), Hardeman
Nichols observed: The binding of Satan, we conclude,
equally means that his work will be restrained in a certain realm... Omnipresence, by definition, is not restrained. Further, Satan is not omniscient. If we are
July 2014
THE POWER
OF SATAN
Andy Cates
OUR ARCHENEMY
Our archenemy is Satan. It is his mission to see
that our souls are destroyed eternally in hell fire. For
this reason, Peter wrote, Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour (1 Pet. 5:8).
Let us never underestimate our enemy. To be forewarned is to be forearmed.
SATANS POWER
The Devil was an angel. Angels have always been
subject to God (Psa. 103:21). However, Satan rebelled
against God, along with his followers, and they were
cast down from heaven (2 Pet. 2:4; Jude 6).
Satan was allowed to roam, to go to and fro in the
earth (Job 1:7). He was able to access the ear of God
(Job 1:6). Various passages speak of Satan as a prince
denoting rulership. The realm of his rule is the world.
Now is the judgment of this world: now shall the
prince of this world be cast out. (John 12:31). Of
judgment, because the prince of this world is
judged. (John 16:11). Wherein in time past ye
walked according to the course of this world, according
to the prince of the power of the air, the spirit that now
worketh in the children of disobedience: (Eph. 2:2).
In the world, Satan disguises himself. He did so
before Eve in the Garden of Eden, (Gen. 3:1). Job did
not recognize that it was Satan demonstrating such evil
against him (Job 1:21). Also in Job, it is impressed upon the reader how quickly Satan can operate (Job 1:1219).
Satan tempts man (1 Thess. 3:5), and because his
influence is so powerful, few will be saved. Enter ye
in at the strait gate: for wide is the gate, and broad is
the way, that leadeth to destruction, and many there be
which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there
be that find it (Matt. 7: 13, 14).
Satan does not work on the heart of man directly,
but through mediums. Some of his resources include
wicked people, filthy and lewd movies, internet sites,
television programming, magazines, and books; some
types of music; the advertising of sinful products; doctrines of men; etc. Satan works to tempt, deceive, and
lead men using those devices. Lest Satan should get
an advantage of us: for we are not ignorant of his devices (2 Cor. 2:11). The wicked one hates the Word of
God, and if allowed, snatches it from human hearts
(Matt. 13:19), and blinds the minds of men to the Gospels saving message (2 Cor. 4:4). Satan hates the
church that was bought with the blood of Christ and
sows tares therein (Matt. 13:38, 39 cf; Acts 20:28).
Paul compares false teachers coming into the midst, to
the serpent entering Eden. But I fear, lest by any
means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ (2 Cor. 11:3). In this same letter, Paul wrote that Satan pretends to be an angel of
light and his servants are falsely fashioned as ministers
of righteousness. For such are false apostles, deceitful
workers, transforming themselves into the apostles of
Christ. And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great
thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to
their works (2 Cor. 11:13-15).
LIMITATIONS TO SATANS POWER
Satan was created by God (Col. 1:15-17 cf).
Though very powerful, our adversary is not omnipotent. Though he has vast knowledge, he is not omniscient. Though he has a wide area of circulation, he is not
omnipresent. There are very definite limitations to Satans power. Only with Gods permission was he able
to directly afflict Job, but was not allowed to take Jobs
life (Job 2:6). In the garden, he could not force Eve to
eat of the forbidden fruit (Gen. 2:1-6). He cannot force
us to do that which God has forbidden today. Jesus resisted Satans temptations in the wilderness. Then the
devil leaveth him, and, behold, angels came and ministered unto him (Matt. 4:11). Submit yourselves
therefore to God. Resist the
Continued on page 28
July 2014
July 2014
THE CHARACTER
OF SATAN
Stan A. Stockton
A centuries-old impression regarding Satan is that
of a terrifying man-like creature with a red body,
horns, pointed ears and tail, giant bat-like wings, and
who possesses irresistible powers. Part of that view
includes an army of hideous, mean-spirited demons
scurrying about with instruments of torture, gleefully
tormenting the damned in a giant underground cavern filled with flames and smoke. Medieval and Renaissance painterscommissioned or influenced by the
Roman Catholic Church selected written descriptions
from the Bible and applied their vivid imaginations to
portray biblical scenes of Satan and hell in graphic
and horrifying detail. They used visual means to teach
illiterate believers (who could not read the word of
God for themselves) of the awful sufferings in hell, and
to thus convince them of the need to obey the doctrines
of the Catholic Church. On the other hand, modern caricatures depict a powerful, scheming, occasionally
comical manifestation sporting a pointed black beard
and wearing a red-and-black satin cloak that uses
clever lies to trick people into selling their soul to the
devil.
Such erroneous representations distort the truth
about Satan and diminish the facts of his existence and
his character. They fail to acknowledge that the Scriptures teach the deadly and serious reality of a place of
eternal, fiery punishment prepared for the devil and
his angels into which God will also discard
whosoever was not found written in the book of
life (Matt. 25:41; Rev. 20:15, 21:8). Therefore, it is
sometimes necessary to study what a thing is not, before learning what a thing is. One must first unravel the
myths and dispel false ideas surrounding Satan (no
doubt promulgated and encouraged by him), to better
understand his true character.
Satan is not eternal. God created Satan as one of
the angels, not as a physical creature in the fashion of
man, whom God created from the dust of the
ground (Gen. 2:7). Satan had a beginning, and therefore cannot be an eternal being.
Satan is not omniscient. He cannot and does not
know all things, though he is a thinking, rational being.
He had the free will to obey or disobey God and chose
July 2014
Fundamental Principles
Stephen Wiggins
#1
Sometimes questions can cause us to reflect on
matters that we ordinarily would never think about.
This happened to me not long ago. A person asked me
the following questions: Do you study Gods word
because you believe? Or, do you believe because you
study? The answer is as follows: There is a sense in
which one may answer yes to both questions without
fear of contradiction. There is a sense in which one
studies the scriptures because one already believes
them to be Gods inspired word. There is another sense
in which one may study the scriptures and through that
study are led to become believers. For example, study
of the scriptures often precedes one coming to faith.
The Bible says that faith comes by hearing, and hearing by the word of God (Rom. 10:17). In this sense
one hears the gospel, or studies it from the written
word, and comes to faith in God and his Son. They are
now obedient believers because they studied. This
seemingly is what took place concerning the noble Bereans. The text says they examined the Scriptures every day to see if what Paul said was true (Acts 17:11).
Thus, they studied to see if the apostle was telling the
truth. Once they discovered he was true to Gods inspired revelation they became believers in what he was
preaching, the gospel. In this sense the study or hearing
of Gods word precedes faith; and actually initiates
faith within a persons heart.
In another sense, however, ones faith may precede a study of the scriptures. One studies because they
are already believers. I know this is now true for me
personally. There is not a day that goes by that I do not
study and reflect on Gods word for direction in my
own life and the preparation of lessons in order to
preach the gospel to others. I engage in this study of
Gods word because I am already a believer and desire
to grow in the knowledge of the Savior; and to help
others mature as well as I teach the wonderful truths of
Gods word. The fact that I already am a believer in
God and his word serves as motivation for me to study
that Divine revelation all the more. In this sense, I
study because I believe. May God give us the desire to
know more about his precious word that we may become the type of people he wants us to be.
10
#2
Question: Brother Wiggins, some of my family
have questions about a situation concerning divorce. If
a man and woman are married, then they divorce because she leaves him for another man. What are the
circumstances for the left man?
Answer: Gods general rule is that divorce is sinful; and whoever divorces their spouse and remarries
enters an adulterous state. Hear the Savior: Anyone
who divorces his wife and marries another woman
commits adultery, and the man who marries a divorced
woman commits adultery (Luke 16:18). This general
rule is true whether it is the man or the woman. Read
from the Master again: Anyone who divorces his wife
and marries another woman commits adultery against
her. And if she divorces her husband and marries another, she commits adultery (Mark 10:11-12). The
idea is that, generally speaking, anyone who divorces
their spouse and remarries is guilty of adultery. There
is, however, an exception to this general rule. Read
from the Lord again: I tell you that anyone who divorces his wife, except for fornication, and marries another woman commits adultery (Matt. 19:9; cf. 5:32).
From this statement we learn there is an exception to
the general rule. Remember the general rule is that is
anyone who divorces their spouse and remarries is
guilty of adultery. But now we learn that one may divorce their spouse and remarry with Gods approval IF
one divorces their spouse for fornication. In other
words, if ones spouse is guilty of illicit sexual activity
with another person God allows that guilty person to be
divorced and the innocent spouse the right to remarry.
In the question above the woman left her husband
and committed fornication with her new lover. The
husband, who had remained faithful, now has the right
to remarry without the fear of committing adultery in
Gods sight. I might also mention that the best thing
that could happen is that the two be restored in their
marriage relationship. The innocent husband, in this
case, could forgive his errant wife, and the marriage be
restored. One does not have to divorce their unfaithful
spouse. On the other hand this might not be possible
because of her unwillingness to do remain in the mar-
July 2014
riage. Another alternative is that he remain single following his divorce. The third option is that he later remarries. If he should do so he can remarry with the assurance that he has Gods approval in the second marriage; provided he marries someone who also has a
God-given right to marry.
#3
Question: Mr. Wiggins, could Jesus really have
yielded to the temptations of Satan? Since there would
be no sin in being tempted, and sin only comes when
one yields to a temptation, I have a hard time embracing the idea that Jesus could have succumbed to the
temptations of Satan. I would appreciate your opinion
on this. If he had succumbed, it seems to me that
God's plans for man would have been totally thwarted
and He would not have been sinless.
Answer: This is a good question and I will offer
my thoughts. I take the references to Jesus being
tempted at face value. This does not mean that Jesus
desired to sin, that Jesus had a proclivity to sin, or that
Jesus even wanted to sin. But it does present the concept that Satan presented real "offers" for Jesus to go
contrary to God's divine plan for him. This seems to be
presented in Matthew 4:1-11. The devil was trying to
get Jesus to do something against God but Jesus did
not yield. Consider Hebrews 4:15. The point here is
that we have a high priest who knows exactly what we
go through as human beings. Why? Because Jesus was
tempted in all points like we are. The writer then underscores that this happened without sin on Jesus part.
Why bring up that Jesus was tempted but did not sin if
sin was not a real possibility? As far as Satan offering a
threat to the divine scheme of redemption by tempting
Jesus that is exactly what the Devil wanted to accomplish. He wanted to "thwart" God's plan and gave it his
best shot. This does not mean that Jesus almost fell into
sin; or that he thought about it and later decided against
it; or that Jesus was weak and he barely made it
through the test in order to be proven. But it does suggest that the real presentation of choice was available
to go against the scheme that God had in place for him.
If not, it is difficult to see how what Jesus did could be
called resisting "temptations" presented to him. I believe that in some way the "temptation" of Jesus needs
to be taken at face value in order for there to be a real
threat from Satan. In some sense Jesus was "tempted
like as we are." Otherwise it makes no sense for the
Bible to say that Jesus was tempted like we are tempted.
11
July 2014
THE WORK
OF SATAN
John Moore
Satan is as real as God. While some see the
devil as nothing more than the figurative embodiment of evil, according to the Bible he is an actual
being that has power, wisdom, and superior intelligence to man (Gen. 1: 1; 3: 1, 2; 2 Cor. 11: 3, Rev.
12: 9). The devil is the archenemy of man, seeking
man's spiritual destruction (1 Pet. 5: 6-9) and desires
to have souls that he might sift them as wheat
(Luke 22:31). In the book of Revelation he is portrayed as a serpent and dragon that once made war
with the angels in heaven and now has come to the
earth to fight against the church and her children
(Rev. 12:17). His title reveals much of what we
need to know about him, for the name Satan means
one who is an adversary and opposes another in
purpose or act. The title of Satan is given to this
prince of evil spirits, the incorrigible adversary of
God and Christ whose goal is to create havoc and
make men turn from God to sin. For those seeking
joy and peace in their life, and for those who want
to make heaven their home, it is imperative that they
know and understand what Satan aims to do, and
how and in what ways he seeks to operate. In sum,
his work involves the following three objectives.
First, Satan seeks to devour and destroy. While
Jesus came not to destroy mans soul, but save it
(Luke 9:56), the devil, as the antithesis of good,
wants nothing more than to wreak havoc among the
righteous. In the vivid imagery of 1 Peter 5:8, Satan
is described as a roaring lion walking about seeking
to devour. Both animals and humans become very
driven when hunger strikes. The need to lessen the
pains of hunger can be intense, causing a person or
animal to do or eat most anything to quiet the
sounds of hunger rumbling inside the body. While
humans have the capacity to be discriminate in their
choices, a lion doesnt appear to have such inhibitions. It walks about indiscriminately seeking to devour whatever may cross its path. Souls must likewise take heed to know that Satan is on the prowl.
He aims to devour mens souls, and his roar of hunger ought to produce fear and healthy respect for
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July 2014
braced by others. Every day, friends of ours are being deceived by the lies of secular humanism and
the religious doctrines of men. Whether it is an attempt to pervert the simple plan of salvation through
the false doctrine of faith alone (see Jam. 2:14- 26 ),
or the lies of classical liberalism which attacks the
inspiration of scripture, the devil as the father of all
lies is doing all he can to pervert and undermine the
truth that saves mens souls. It never ceases to
amaze me to know of the kinds of lies being told by
others about God, the Bible, or His church, for the
devil is skilled at misapplying scripture (Matt. 4:67) and adept at getting others to twist its meaning (2
Pet. 3:16).
Third, Satan seeks to deter us through the work
of others. In Acts 13 Luke records the story of a
man named Sergius Paulus who desired to hear the
word of God from the mouths of Paul and Barnabas,
two great missionaries of the Lord. However, his
efforts to hear the word were being interrupted by a
sorcerer named Elymas who sought to turn away
the deputy from the faith (Acts 13:8). Likewise
today, there are many who are playing the role of
Elymas by turning their friends and family away
from the truth. Either through their willful ignorance
of Gods word, or through their selfish and rebellious actions, they are keeping their friends and family from hearing and obeying the soul saving message of the Gospel. When any one of us plays the
role of a modern day Elymas by deterring one from
hearing the word, we need to know that we are involved in the work of Satan and could be properly
identified as a child of the devil and enemy of
righteousness (Acts 13:10). While Satans work is
through the spread of falsehoods, may none of us be
guilty of either spreading a lie or living in such a
way that would deter others from knowing truth.
The devil should not ever be underestimated.
He is a crafty chameleon, and diabolical demon, and
subtle serpent. He is also without pity and compassion. He wants you and he will do whatever he can
to have you! Let none of us therefore be ignorant of
his devices, lest he gain the advantage over us (2
Cor. 2:11). With Gods help we can conquer the
devil and defeat his evil ways. By knowing truth we
can defeat the devil just as Jesus resisted the devils
temptation by quoting scripture (Matt. 4:1-11).
Truth exposes error and light is exposes darkness,
so let each of quench all the fiery darts of the wicked one by arming ourselves with the gospel armor
and go to war with the sword of the Spirit, which is
the word of God (Eph. 6:10-12).
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July 2014
DO DEMONS POSSESS
PEOPLE TODAY?
Don Walker
Though one familiar with the teaching of the
New Testament might be tempted to simply answer
in the negative (and in the end a resounding NO!
will be the answer this writer will present), it would
be of greater value to consider not only the above
question, but other questions that are associated with
the question posed in our title. What are demons?
may be a question some would ask. If we answer the
above question in the negative, we could follow with
the following question. Have demons ever
possessed people in this world? Ultimately our
question should be What does the Bible say about
these matters? Though our space is limited, we will
attempt to give a b biblical answer with the hope that
what is presented will be of benefit for all who take
the time to read this article.
Let us begin by addressing the question, What
are demons? In the KJV the first reference we
encounter concerning our question is Matthew 4:24.
Of Jesus this passage says, And his fame went
throughout all Syria: and they brought unto him all
sick people that were taken with divers diseases and
torments, and those which were possessed with
devils, and those which were lunatick, and those that
had the palsy; and he healed them. The ASV has
the word demons in the place of devils. The
Greek word for devils as stated in the KJV is not
diabolos, which should be translated devil, but
rather it is a form of the word daimonizomai. This
word and other forms are found over seventy-five
times in the New Testament. It means to be
possessed by a demonto be demon possessed.
In Matthew 7:22 we read of exactly who it was that
was possessing individuals in the first century.
Many will say to me in that day, Lord, Lord, have
we not prophesied in thy name? and in thy name
have cast out devils? The word translated devils
is the Greek word daimonion and it means an evil
supernatural being or spiritdemon, evil spirit.
We must recognize that Satan is the devil and
the demons are ones that appear to do his bidding.
In secular writings there are attempts in describing
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July 2014
exercised such powers to cast out demons. Mark
16:20 and Hebrews 2:4 tell us it was for the purpose
of confirming the w Word as being from Heaven and
not from men. Just as clearly, the Bible teaches that
the miracles would cease at the close of the first
century
when
completed
revelation
was
accomplished (1 Cor. 13:8-13; Eph. 4:8-16). It is
only reasonable that with the cessation of the
miraculous abilities of Christs servants so too
would the broadened arena of Satan and his demons
activated, which was allowed by God, be narrowed
and the ability demons had to possess individuals
would be removed. The claims today that are made
concerning such things are out of line and evidence
of the fact that Satan is a great deceiver (Rev. 12:9).
When men love not the truth (2 Thess. 2:10), they
present themselves as prime candidates for such
deception.
As we consider these things, may we study our
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doers of the word to the glory of our God.
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July 2014
Continued from page 9Stockton
3:1-5). He twisted Gods commands and altered the
truth to make the lie sound reasonable. A successful
liar and deceiver must know facts well enough to twist
them, use techniques to manipulate people, and exercise a good memory; Satan is certainly the author of
these methods!
Satan is opportunistic. Satan cannot override
mans free will, but uses many devices to distract the
lost from obeying the gospel. Jesus described Satans
opportunism in the Parable of the Sower: The seed
is the word of God. Those by the way side are they that
hear; then cometh the devil, and taketh away the word
out of their hearts, lest they should believe and be
saved (Luke 8:11-12). Peter warned of Satans incessant search for increasing the number of lost souls:
Be sober, be vigilant; because your adversary the devil,
as a roaring lion, walketh about, seeking whom he may
devour (1 Pet. 5:8). A hungry lion does not attack
the strongest, but the weakest prey. Satan actively targets our weaknesses and vulnerabilities with worldly,
fleshly temptations (1 John 2:16-17)which we can
resist!
Satan is enraged. He knows from the word of God
his inescapable eternal destiny (Matt. 25:41-46). Satan
hates with spiteful indignation the one, true God, but
like the devils, he also trembles (Jam. 2:19). He is
maddened that he failed to defeat Gods plan to redeem
mankind through His Son (Col. 1:12-13). He is furious
that Jesus Christ, through His death and resurrection,
destroyed him that had the power of death, that is,
the devil (Heb. 2:14) and that For this purpose
the Son of God was manifested, that he might destroy
the works of the devil (1 John 3:8). All he can do until
Jesus returns is to lash out at God in his rage by cheating as many people from a heavenly reward as he possibly can. Brethren, be warned and be vigilant!
16
July 2014
God Is Worthy of
Praise
By June Smith
When you come to the end of the day,
and you bow your head to pray,
You thank the Lord for his
watch and care, and for the
goodness He did share.
You know that it was He who
stood by your side,
when the waves of life were at high tide.
You thank Him and praise his name,
you know without him life wouldn't
be the same.
Your life, your love, your
trust you fully give,
when day by day with him you live.
No one is greater and more
worthy than He,
to serve Him is the best that you can be.
He is your protector, counselor
and friend,
and you give your pledge to serve
Him to the end.
You know deep in your heart for
all your days
He is worthy of your devotion
and your praise.
17
July 2014
18
July 2014
made correct predictions about key people. Consider the
rule and benevolence of Persias Cyrus the Great. Isaiah,
whom most scholars agree wrote in the early 7th century
BC, called him by name and announced his instrumental
role in restoring Jerusalem and the temple (Isa. 44:2445:6). Later texts confirm that he, in fact, allowed Jews to
return in the first year of his reign. He even returned the
sacred vessels Nebuchadnezzar had taken from the
temple when he sacked the city (2 Chron. 36:22-23; Ezra
1). Of course, Isaiah was right. The Cyrus Cylinder,
which toured the United States in 2013, records Cyrus
decree freeing deported people after he captured Babylon
in 538 or 539 BC.
The collection of predictive prophecies concerning
the Christ, which some number above three hundred, are
the most important and impressive concerning
individuals. Among other things, the Scriptures presented
Him as the seed of a woman (Gen. 3:15), born of a virgin
(Isa. 7:14) in the city of Bethlehem (Mic. 5:2), similar to
Moses (Deut. 18:15), and a descendent of Abraham (Gen.
12:3), Judah (Gen. 49:10), and David (1 Sam. 7:12-14).
Beyond such details, though, there is a larger sense in
which all of the Old Testament Scriptures collectively
presented a mosaic image of the Messiah which only
came into sharp focus once they were all fulfilled in the
person of Jesus hundreds of years after they were penned
(Luke 24:25-27, 24:44; Acts 3:24).
Concluding Observations
The Scriptures confirm what we naturally deduce
regarding the significance of these and other fulfillments,
i.e., that accurate foretelling is indicative of divine
activity while inaccurate predictions would conclusively
disprove it. For example, Moses wrote, And if thou say
in thy heart, How shall we know the word which Jehovah
hath not spoken? when a prophet speaketh in the name of
Jehovah, if the thing follow not, nor come to pass, that is
the thing which Jehovah hath not spoken: the prophet
hath spoken it presumptuously, thou shalt not be afraid of
him (Deut. 18:21-22). Similarly, Jeremiah 28:9 says,
The prophet that prophesieth of peace, when the word of
the prophet shall come to pass, then shall the prophet be
known, that Jehovah hath truly sent him.
Superhuman influence is required for consistent,
accurate forecasts of future events. Hence, the collection
of fulfilled predictive prophecies is corroborative of its
inspiration, and Christian faith rests upon the testimony
of unique writings derived from a source who clearly
knows the future as well as the past. The inspired
writings themselves identify this source as God. Indeed,
He is the only possible source for reliable information
regarding the future. He alone confirmeth the word of
his servant, and performeth the counsel of his
messengers (Isa. 44:26). He alone declared the former
things from the beginning . . . and they came to
pass (Isa. 48:3).
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19
July 2014
THE HISTORIANS OF
HIS STORY
Part V: Juvenal
Daniel F. Cates
Decimus Junius Juvenalis, commonly called Juvenal, was
born, traditionally, around A.D. 55-60 and died sometime
after A.D. 138 probably in Aquinum near modern MonteCassino, Italy. He was a writer of satires--sixteen of
which are extant. Not much is known of Juvenal, for he
did not reveal much about himself and neither did others-until the fourth century--have much to say about him. Due
to an inscription in Aquinum which mentioned the name
__nius Juvenalis, it is thought by some that he served at
various times as commander of a Dalmatian Roman
cohort in Britain, as mayor of Aquinum, and even as
priest of Vespasian's imperial cult; however, another
could have shared the name. It is likewise thought by
some that Juvenal spent some time in exile, perhaps in
Egypt, but proof or particulars of such an exile are
unavailable. What is certain of Juvenal is that he was a
Roman who lived during the first century A.D., and that
he was neither Jewish nor Christian. The latter things are
sure given his unfavorable references to Jewish law
(XIV.100-106)1, shortcomings (III.15), and stereotypes
(VI.159-161,542-548) and his speaking of the burning of
Rome so as to allege that Christians were responsible
(VIII.232-239; cf I.155).
When one reads the satires of Juvenal, he finds a
writer who is practically if not actually stoic. Juvenal did
not care for pretense, matters of business, or
governmental corruption. On the other hand, Juvenal was
more cynical than the typical stoic might be, and that
cynicism comes out in his writing as anger, or disgust, at
Rome ("for who could endure this monstrous city" [I
30,31]), and at Roman society in general. Apparently, that
anger drove him to write; as he said, "Though talent be
wanting, yet indignation will drive me to verse, such as I-or any scribbler--may still command. All human
endeavours, men's prayers, fears, angers, pleasures, joys
and pursuits, these make the mixed mash of my
verse" (I.79-83).
What did Juvenal write? He wrote satires which
presented a bleak picture of human existence (X.169174); he wrote satires that hinted at Roman pride and
ethnocentricity (X.148-188) while addressing such
characters as Hannibal who was the bane of Rome (X.148
20
July 2014
21
July 2014
WHO WILL BE
VICTORIOUS?
Annette B. Cates
Who will be victorious? is a rhetorical
question; we already know the answer. The
righteous followers of God will defeat Satan. And I
will put enmity between thee and the woman, and
between thy seed and her seed; it shall bruise thy
head, and thou shalt bruise his heed (Gen. 3:15).
However, no victory is won without some
skirmishes and outright battles that must be fought.
The only time Satan can win is when our defenses
weaken and we allow him to forge ahead. What are
some areas Satan uses to defeat us, and how can we
fortify to gain the victory?
Satan wins when we fall to temptation. We can
overcome. Blessed is the man that endureth
temptation: for when he is tried, he shall receive the
crown of life which the Lord hath promised to them
that love him (Jam. 1:12). Our temptations come
through the lust of the flesh, lust of the eyes, and the
pride of life. These avenues lead one into immorality
and into doing whatever it takes to acquire anything
we want.
Temptation begins with a thought which is
allowed to grow. We know it is wrong, but we begin
to rationalize: it may be sin but; I deserve to
have; no one will know. Soon we are in fullblown sin. Temptation can be stopped at any point,
the sooner the better and easier. Can a man take fire
in his bosom, and his clothes not be burned? (Pro.
6:27). Christian, stay away from the fire! Do not let
Satan win this battle.
Satan wins when we fail to do that which we
know to do, or when we simply do not care enough
to be involved in the work of the church. Therefore
to him that knoweth to do good and doeth it not, to
him it is sin (Jam. 4:17). For example, we may have
obeyed the first principles, but not understand the
importance of regular worship. In this case, Satan
wins in two ways: 1) God does not receive the glory
and praise due Him; 2) we do not receive the
edification and fellowship with others of likeminded faith, thus stunting our own personal
22
spiritual growth.
There are many tools in Satans war chest. One
of these is apathy or indifference. If he can convince
Christians merely to give lip-service to God instead
of the heart, he has won a battle. We are to be a
living sacrifice, holy, acceptable unto God... (Rom.
12:1). According to Peter, we are lively [living]
stones, and a holy priesthood (1 Pet. 2:5). Jesus
told the Pharisees, Woe unto you, scribes and
Pharisees, hypocrites! Woe unto you, for ye pay
tithe of mint and anise and cummin, and have
omitted the weightier matters of the law, judgment,
mercy, and faith: these ought ye to have done, and
not to leave the other undone (Mat. 23:23). These
Jews were doing as little as possible, and were proud
of their obedience. They were letting Satan have
the victory.
None of us can do everything. We have varying
abilities, but we are winning over Satan when we are
active in the service of the Lord. It may seem to be
little, but the widows two mites were little
compared to the much cast into the treasury by the
wealthy people. Observing this, Jesus taught His
disciples (and all of us) the lesson that it is not the
amount, but the motive and attitude of heart in the
obedient that matters (Mark 12:41-44).
Satan wins when we allow him to ruin our
influence for good. We have influence in practically
every area of life: our attitude, our conduct, the
ethics of our dealings with others, and our
faithfulness to the church. We influence everyone
we meet: acquaintances, friends, co-workers,
neighbors, and family. What is the impact of our
influence?
Solomon said, The path of the just is as the
shining light (Pro. 4:18). In the Sermon on the
Mount, Jesus expressed the same thought. Ye are
the salt of the earth the light of the worldLet
your light so shine before men, that they may see
your good works, and glorify your Father which is in
heaven (Mat. 5:13-16). The impression we make
before others should be such that God gets the
July 2014
victory, not Satan.
For Christians to have the victory, we must
never let our defenses down. We must be vigilant,
aware that Satan as a roaring lion, walketh about,
seeking whom he may devour (1 Pet. 5:8). We do
this by staying as far away as possible from sin, and
putting God first in our daily life (Mat. 6:33).
How do we put God first? We lay the
foundation by learning Gods Word and applying
its principles. When Jesus was tempted, He
responded to the devil with Scripture, it is written
and quoted from the Old Testament. If one does not
know the Word, he/she cannot go to that resource
to rebuke Satan. Such verses as Philippians
3:13,14; 4:13, and Romans 8:38,39give the believer
comfort and strength. The Bible has the answer we
just need to apply its words on a daily basis.
Next, we need to commune with God through
regular prayer and worship. Yes, God is
omniscient; He knows our needs even before we
ask. In prayer we have the privilege of praising
Him. We can ask for Gods protection and
guidance. We ask Him to meet our needs. Through
prayer we ask for Gods forgiveness when we sin.
In prayer, we yield ourselves to God. These simple
guidelines were given by Jesus in His Sermon on
the Mount (Mat. 6:8-13). When His disciples asked
Him to teach us to pray (Luke 11:1).
Worship also allows us to commune with God.
Some seem to expect worship to be a spectator
sport. No, no, no. Worship brings us closer to God
and to our fellow Christians. Worship is a solemn
occasion. We should approach it as such. Through
the elements of worship we sing praise to God; we
give of our means; we learn through the sermon;
we pray to God; we observe the Lords Supper
commemorating the death, burial, and resurrection
of our Lord by partaking of the Lords Supper. The
Bible shows the importance of our worship, God
is a spirit: and they that worship him must worship
him in spirit and in truth (John 4:24).
Bible knowledge, prayer, and worship would
be in vain if we neglect living as Christians. We
treat others s we would like to be treated (Mat.
7:12). In Micah 6:8, we read that God has showed
thee, O man, what is good; and what doth the Lord
require of thee, but to do justly, and to love mercy,
and to walk humbly with thy God (Micah 6:8).
At the end Satan and his followers will be the
losers. The victory will go to those who remain
faithful to Him. We won!
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23
July 2014
EXPOSITORY PREACHING
Donald Z. Underwood
In 1 Peter 5:6-11 we read, Therefore humble
yourselves under the mighty hand of God, that He may
exalt you in due time, casting all your care upon Him, for
He cares for you. Be sober, be vigilant; because your
adversary the devil walks about like a roaring lion,
seeking whom he may devour. Resist him, steadfast in the
faith, knowing that the same sufferings are experienced by
your brotherhood in the world. But may the God of all
grace, who called us to His eternal glory by Christ Jesus,
after you have suffered a while, perfect, establish,
strengthen, and settle you. To Him be the glory and the
dominion forever and ever. Amen.
The God of all grace is the God of mercy and
comfort. Our Lord will provide for all things in life. In
Christ we are thankful for all
God has done for us,
we are grateful for the church of Christ, our jobs, homes
and families, and so much more that our heavenly Father
has provided for us.
Within the context of 1 Peter 5:6-11 we read of
several truths. We are encouraged to humble ourselves
before God. Also, God cares for us in this world, that He
has provided a pathway to our home in heaven. Life in
this world is challenging and filled with trials and
tribulations, and on top of all of these events in our lives
we are to resist the devil. Finally, we read where we must
praise and glorify our Lord and this we must do.
We learn from the text to humble ourselves
before the throne of our heavenly Father
We must humble ourselves before the throne of our
heavenly Father and when we do, He will lift us up. In
Matthew 23:12 Jesus spoke to the multitudes and His
disciples and taught them the following words, And
whoever exalts himself will be humbled, and he who
humbles himself will be exalted. Within our text of study,
Peter would echo the same teaching after our Lords
death, burial and resurrection. God will resist the proud
of this world, but He will give the greater or more grace
unto the humble. Therefore we must humble ourselves
before the Creator of our world and He will lift us up.
24
July 2014
July 2014
NO, NOT TO
EAT!
Wayne Price
In 1 Corinthians 5:11, the apostle Paul
delivers an edict that brothers in Christ who
live certain types of sinful lifestyles are to
judged (see v. 12). These comments are not
directed to non-Christians, but rather to those
who are Christians (i.e., a brother, etc.). The
apostle has been dealing with the issue of
sexual immorality since the beginning of this
5th chapter (see verses 1-5, 7, 9, and 10-12).
We expect to see fornicators in the world (i.e.
without), but not in the church (i.e. within).
In Ephesians 5:3, the same inspired writer
penned these words: "But fornication, and all
uncleanness, or covetousness, let it not be
once named among you, as becometh saints."
Obviously, Paul is not condemning the verbal
pronouncing of these sins (i.e., "the naming of
them"), but rather the practice of such sins.
Oddly enough, we seem to be more eager
to withdraw from a brother who is a fornicator
than one who is guilty of covetousness! Have
you ever experienced the withdrawing of
fellowship from a brother who was greedy or
covetous (vss. 1 Cor. 5:11)? How is
covetousness gauged? Where is the line
drawn when a brother is guilty and when he is
not guilty?
But the question arises regarding what is
to be done when relatives are involved in
these matters. Bro. Guy N. Woods writes in
Questions and Answers, Vol. 2 (p. 33-34)
these words: "It seems clear that Paul was not
alluding to a relationship involving husband
and wife in the passage (1 Cor. 5:11). The
laws of God are never in conflict; all truth is
harmonious with itself, and the principles
26
July 2014
27
July 2014
Continued from page 6Goring
to confirm that such a revolt did take place. In
two separate passages, reference is made to just
such a revolt. The apostle Peter said that God
spared not angels when they sinned, but cast
them down to hell, and committed them to pits
of darkness, to be reserved unto judgment (2
Pet. 2:4). Another inspired New Testament
writer wrote: And angels that kept not their
own principality, but left their proper habitation,
he hath kept in everlasting bonds under darkness
unto the judgment of the great day (Jude 6).
Since the Bible also refers to Satan as the
prince of demons (Matt. 12:24), and speaks of
the devil and his angels (Matt. 25:41, emp.
added), the only possible conclusion is that the
devil is the leader of a group of angels who
rebelled against God and were therefore expelled
from heaven to eventually spend eternity in hell.
It should also be observed that correctly
speaking, there is only one devil. The devil is the
very epitome of evil and is responsible for all
temptation (Eph. 6:11, John 8:44). The Bible
presents Satan as a real spiritual being who is
opposed to all that is good and is tremendously
powerful (but not as powerful as God). We first
encounter him in the third chapter of Genesis as
he takes the form of a serpent to tempt Eve.
Matthew 4:1-10 calls him the devil, the tempter,
and Satan as he tempts Jesus. In neither of these
places is there the least indication that Satan is
some kind of metaphorical character, or that
these passages should be considered as allegory.
Jesus Himself said that Satan had asked to have
the apostles that he might sift them as wheat
(Luke 22:31). How does a metaphorical
character do that? Jesus also referred to Hell as a
place prepared for the devil and his angels. What
sort of place would be prepared for an
allegorical character? Inspired writers and
speakers mention Satan in over 30 New
Testament passages; in not one of them is there
any indication he is anything but a real being.
The Devil is mentioned in 36 verses, and
again, not once is there any reason to say he is
an allegorical or metaphorical character, just
there to illustrate evil in some abstract way.
The apostle Peter warned: Be sober, be
vigilant; because your adversary the devil, as a
roaring lion, walketh about, seeking whom he
may devour. Whom resist steadfast in the faith . .
. (1 Pet. 5:8, 9). We would do well to heed the
apostles warning. Fortunately, we have the
assurance that we can indeed, resist Satan, and
that he cannot sift us like wheat. The apostle
28
July 2014
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CHURCH LISTINGS
ALABAMA
BrantleySasser Church of Christ, 4 miles south on Hwy. 29. Sun.
10, 11 a.m., 5 p.m.; Wed. 7 p.m, Jeff Grimes, preacher, email:
ttbeagles@centurytel.net.
BridgeportRocky Springs Church of Christ, 209 County Road
574, (just off Hwy 72). 256-495-2460, Sun. 9, 10 a.m., 6 p.m.
Alabama's oldest congregation. Henry Camp, preacher.
BryantGlendale Church of Christ, 532 Co. Rd. 308, 35958 (near
Chattanooga, TN). Sun. 9, 10 a.m., 5 p.m.; Wed. 6:30 p.m. (CT).
Daryel Haynes, preacher, 256-597-2207.
Fairhope890 North Greeno Rd. (Hwy. 98), POB 1525, 36533,
251-928-9053, Fax: 251-928-9033. Sun. 9, 10 a.m., 6:30 p.m.;
Wed. 7 p.m. Mike Ray, preacher.
Jacksonville-Church of Christ, 321 Nesbit St.. 36265, 256-4359356. Sun. 9:30,10:30 a.m., 6 p.m. Wed. 7 p.m. Allen Webster,
preacher, www.housetohouse.com.
TuscaloosaEast Pointe Church of Christ, 1 block from exit 76, off
I-20,1-59. Sun. 9,10, 6 p.m.; Wed. 7 p.m. Abiding in God's Word
the Old Paths. LJ of A student, visitor, resident? Welcome! 205-5563062.
ARKANSAS
Crossett-Church of Christ, 301 Pine St. 71635. 870-364-2721. Sun.
9:30, 10:30 a.m., 6:00 p.m.; Wed. 7:00 p.m.
MabelvaleChurch of Christ, 10820 Mabelvale West Rd., PO Box
345, 72103, 501-455-2548. Sun. 9:30,10:30 a.m., 5 p.m. Wed, 7:00
p.m. Dennis Gulledge, Cliff Boyd and Wayne Brewer, preachers,
email mabelvalecoc@sbc global. net
SwiftonChurch of Christ, 313Ashley, Swifton, Arkansas 72471.
870-485-2472. Sun. 9:30, 10:30 a.m. and 6:00 p.m. Mac Ballard,
evangelist.
CALIFORNIA
Galt --330 N. Lincoln Way 95632, Sun. 9, 10 a.m. 6 p.m.
(12:302nd Sun): Wed 7 p.m. http-//homepage.mac.com/
dan22/Menu17. Html; Dan Morris, preacher 209-7453512. email dan22@mac. com (cong. sub. given by Dan
and Sheri Morris)
Norwalk -- Church of Christ, 15333 Pioneer Blvd. 90651,
562-664-2204, Sun. 9:30 10:30, 6 p.m. Thurs. 7p.m.
Visalia -- West Visalia Church of Christ, 4525 W Caldwell
Ave, 93277. Sun. 9:45 a.m. 10:45 a.m. 6 p.m. Wed. 7
p.m.
Cliff
Sabroe,
preacher
Website;
www.westvisaliachurchofchrist.com
COLORADO
Aurora -- East Alameda Church of Christ 13605 E. Alameda 303-344-4050, Sun 9,10 a.m. 6 p.m. Wed 7p.m.
Nathan Liddell, preacher.
FLORIDA
Kissimmee -- Kissimmee Church of Christ, 921 W. Vine
St. 34741. Sun 9:00 10:00 a.m. 6 p.m. Wed 7:30 p.m.
Nathan Franson. Preacher, 407-847-5749
Milton -- Margaret St. Church of Christ, 6745 Margaret St.
KENTUCKY
Hickory -- Spring Creek Church of Christ, 970 State Rt.
1684, 42051, 270-658-3381 Sun 9:30, 10:30 a.m. 6:00
p.m., DST (5:00 p.m. CST), Wed 7:00 p.m. Ty Barnette
preacher. www.springcreekcoc.org
30
LOUISIANA
Chalmette -- Chalmette Church of Christ, 200 Delaronde
St. 70043, 504-279-9438, Sun 9,10 a.m. 6 p.m. Wed 7
p.m. Mark Lance, preacher
New Orleans -- DeGaulle Drive Church of Christ, 4700
DeGaulle Dr. 70131. 504-392-4110 Sun 9:00,10:00 a.m.
and 6:00 p.m. Wed 7:00 p.m. www.degaulledrivecoc.com
Scott Cain preacher, email office@degaulledrivecoc.com
Springhill -- 902 N Arkansas St., Po Box 201, 71075, 318
-539-5880 Sun 9:45,10:30 a.m. 6 p.m. Wed 7 p.m.
www.sprhill.net/nascoc, Please visit us.
West Monroe -- Bawcomville church of Christ, P.O. Box
3057, 2325 Jonesboro Rd 71294, 318-323-2945, Sun
9:45, 10:30 a.m. 6 p.m. Wed 7 p.m. Bill Schooley elder
318-396-7296, email schoofeb@bellsouth.net.
MISSISSIPPI
Coldwater -- Coldwater Church of Christ, P.0. Box 321.
2006 Hwy 306 @ Golden Way. 38618 Sun 9:30 10:30
a.m. 5 p.m. Wed. 7 p.m. Clifton Angel, preacher, www
Coldwatercofc.com
Courtland -- Church of Christ, Hwy 51 N. 38620, 662-563
-5100 Sun 9:30 10:30 a.m. 5:00 p.m. Wed 7:00 p.m.
Southaven -- Southaven Church of Christ, 1483 Brookhaven Dr @ Hwy 51, 662-393-2690 Sun 9:30 10:30 a.m.
6 p.m. Wed 7:00 p.m. www.southavencoc.org Wade
Webster and Robert Jeffries, preachers
MISSOURI
Farmington -- Sunnyview Church of Christ, 2801 Hwy H,
2 miles south of town. 573-756-5925 Sun 10:00 10:45
a.m. 6 p.m. Wed 7 p.m.
NEVADA
Las Vegas -- Boulevard Church of Christ, 4000 W Oakey
Blvd. 69102, 702-877-9629 Sun 9.10 a.m. Wed 7 p.m.
Preacher, Randy L. Mabe, Home of Southwestern School
of Religion www.churchofchristlasvegas.com
NEW MEXICO
Albuquerque -- Northeast Church of Christ 11000 Paseo
del Norte NE, 87122, 505-797-3025 or 292-3856,
www.giftofeternallife.org Sun 9:30, 10:30 a.m. 5 p.m. Wed
7 p.m. John Phillis, preacher
Jal -- Jal Church of Christ, 200 E Utah Ave, PO. Box
Drawer N. 88252, 575-395-3010, fax 575-395-2303, Sun
9, 10 a.m. 6 p.m., Wed 9:30 a.m. (Ladies) 6:30 p.m. email jalcofc@valomet.com, Daryl Micham, minister
NEW YORK
Syracuse -- Kimber Road Church of Christ, 408 Kimber
Road, Syracuse NY 315-446-5732
NORTH CAROLINA
Rocky Mount -- 3309 Sheffield Dr. 27801 (take S. Winstead
2 mi from US Highway 64, turn night on Sheffield Dr.) 252-937
-7997 Sun 10. 11 a.m. 6 p.m. Wed 7:30 p.m. Jack Tittle,
preacher, email jacktittle@hotmail.com