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Instructor:
Prof. Sienna Craig
Email:
sienna.craig@dartmouth.edu
Tel:
646-9356
Course Time: MWF 10 hour (10:00-11:05)
X-hours:
Thurs. 12-12:50
Office hrs:
M 3-5; Th. 10-11:30
COURSE OVERVIEW
This course investigates several different systems of healing practiced in, and derived from,
Asia. Using Asian medical systems as our lens, we will strive to understand how all medical
systems are based on ways of knowing that are not only biologically but also culturally
determined embedded in the symbols and worldviews that characterize the historical,
linguistic, ecological, and political differences between and among civilizations. We will focus
specifically on three Asian medical systems: Chinese medicine, Ayurveda, and Tibetan medicine.
We will examine elements of change and continuity within these medical systems over time,
discuss how knowledge is transmitted, and how these medical systems fit within a model of
medical pluralism, meaning the existence of more than one healing system within a population
or society. We will analyze how Asian medical knowledge and practices are being used in
increasingly globalized contexts, including how they are being used by, and adapted to,
practitioners and patients the world over. We will explore and challenge the idea that a neat
division can be drawn between conventional western medicine, often called biomedicine,' and
so-called 'complementary', 'alternative', and 'traditional' medicines. We will investigate points
of plurality, synthesis, and translation within and between these medical systems. We will also
discuss how Asian medicines have give expression to nationalist ideas and ideals in the shaping
of modern India, China, and Nepal. We will consider how practitioners have negotiated a place
for their practices and medicines within contemporary state health care systems and health
development agendas. We will also consider the relationship between global interest in
complementary and alternative medicine and the current state of these medical systems in
Asian nations, communities, and families.
COURSE GOALS
I hope students will emerge from this course with an appreciation of the relationship between
medicine and culture, and a sense of the diversity of human responses to, and explanations of,
suffering, health, and illness. Beyond this, I hope students will gain a sense of how medicine and
medical practices are embedded within larger social, historical, and political contexts. Finally,
this course asks students to challenge and complicate their understandings of the 'West' and
the 'East'. What makes this division of the world's human communities and cultures a powerful
ideological tool, and, at the same time, a vast simplification?
2. Langford, Jean M., 2002. Fluent Bodies: Ayurvedic Remedies for Postcolonial Imbalance.
Durham, NC: Duke University Press.
3. Prost, Audrey, 2008. Precious Pills: Medicine and Social Change among Tibetan Refugees in
India. London and New York: Berghahn Books.
**All other readings and required resources are available on the course Blackboard site.
FILMS
Throughout the term, we will use course X hours and some class time to screen several films.
Students are expected to attend the screenings, or to watch films on your own time. Some of
the films will be streamed. All of the films are available on reserve at Jones Media Center.
ATTENDANCE
I will be passing around a sign in sheet at the beginning of each class. If you miss more than a
week of class total (e.g. 3 class meetings) your final evaluation will be dropped by half a letter
grade. Out of respect for your fellow students and me, I expect you will only be absent if you
are sick or have some other legitimate, unanticipated extenuating circumstance. It is also
important to note that, since we will not be using a textbook for this course, lectures will
provide the thematic continuity and the structural skeleton for what I expect you to learn this
term. I will make powerpoint slides available on Blackboard, but these are only guidelines for
the material covered in a given lecture. You will not be able to do well on exams if you do not
attend class on a regular basis.
GRADES AND ASSIGNMENTS
Your grade in this class will be based on the following:
1.
2.
3.
4.
Midterm Exam
Final Exam
Critical Summary
Clinical Trial Paper
30%
30%
15%
25%
Exams will consist of definitions, short answers, diagrams, matching, and essays.
Questions will be drawn from readings, lectures, and films. If you complete the readings
but do not attend class it will not be possible to do well on the exams. The midterm
exam will cover material from the first half of the course. The final exam will be
weighted toward material covered in the second half of the course, but the essays
questions will ask you to consider material from the entire term. Both exams are worth
30% of your grade.
Critical Summary: At the beginning of the term, I will pass around a sign-up sheet that
lists all class meetings. Each of you is expected to help facilitate class discussion one
time during the term. Depending on course enrollments, you may end up co-facilitating
with a fellow student. When it is your turn to facilitate discussion, you are expected to
write a brief (750 word) critical summary on one of the assigned readings for that day.
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This does not mean a book report-type summary. Rather, I expect you to recount and
critically reflect on the authors main argument, key questions, and conclusions in your
own words. You are encouraged to think about the data the author uses to present
his/her argument. What evidence does the author use? Is this evidence convincing? You
should close your critical summary with one thoughtful discussion question, which you
will share with the class. The summaries will be turned in to me and also posted to
Blackboard, to help facilitate review for examinations.
Clinical Trial Paper: This assignment requires that you consider an Asian healing
method/therapy/medicine in the context of a clinical trial. By 'clinical trial' I include
randomized controlled trials (RCTs), as well as observational trials carried out in a clinical
setting. I do not mean strictly lab-based analyses, such as tests of organic material used
in Asian medicines to determine base levels of toxicity or active ingredients. You must
find 1-2 scientific articles that discuss a particular research project, including its methods
and outcomes, as the basis for your essay. In your 1500-word essay, you are expected
to provide a close anthropological reading of these scientific articles, in the light of what
we've learned about Asian medicines and their interactions with biomedicine and
conventional science over time. You do not have to limit your topic to the three main
Asian medical systems we have encountered through course readings. For example, you
could choose to focus on Korean medicine, Reiki therapy from Japan, or a clinical trial
conducted with human subjects about a specific Chinese medicinal plant, e.g. ginseng, or
a practice such as yoga. We will have one library session with Anthropology librarian
Amy Witzel, in which you will receive guidance about how to find relevant scientific
articles.
LATE SUBMISSIONS AND RESCHEDULED EXAMS
Assignments are due on their indicated due date. Requests for extensions should be made prior
to the due date. Unless there is a documented illness or emergency, late assignments will not
be accepted. If you know in advance that an examination for this course will conflict with
another exam, you must notify me at least one week before the scheduled exam so we can
arrange a suitable exam time.
ACADEMIC INTEGRITY
You are here at Dartmouth to expand your knowledge of yourself and the world around you, to
foster intellectual engagement with your instructors and your fellow students, and to push your
creative and analytic abilities through whichever disciplines in which you choose to
concentrate. As such, maintaining your academic integrity and protecting the intellectual
property of both yourself and others is paramount. You are here to collaborate and also to
develop original ideas and arguments, particularly in your written assignments. Plagiarism
means the use of other peoples intellectual property their ideas and words without
properly acknowledging such sources, instead claiming the ideas as your own. I take the
issue of academic integrity seriously, and expect you to do the same, and to abide by the
Dartmouth Honor Code. If you have questions about how to reference sources, please see
Sources, Their Use, and Acknowledgement, available at: http://www.dartmouth.edu/~sources/.
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CLASS SCHEDULE
Part 1 - What is Asian Medicine?
Week 1:
Mar. 30
Readings
Apr. 1
Anthropology and Asian Medicine: A Brief History
Readings
Young, Allan and Charles Leslie, 1992. Introduction IN Paths to Asian
Medical Knowledge, pp. 1-14
Kaptchuk, Ted and Michael Croucher, 1986. The Healing Arts: A Journey
through the Faces of Medicine, pp. 6-25
Apr. 3
Readings
Apr. 6
Readings
Film
Ways of Learning
Hsu, Introduction and Ch. 1
To Taste a Hundred Herbs - Watch in Class
Apr. 8
Readings
Qigong and Qi
Hsu, Ch. 2
Week 3:
Apr. 13
Readings
Apr. 17
Readings
Part 3 - Ayurveda
Week 4:
Apr. 20
Readings
Orienting to Ayurveda
Langford, Ch. 1
Film
Trawick, Margaret, 1995. "Writing the Body and Ruling the Land: Western
Reflections on Chinese and Indian Medicine" in D. Bates, ed. Knowledge and
the Scholarly Medical Traditions. Cambridge: Cambridge University Press, pp.
279-296.
Ayurveda: The Art of Being - Begin in class; finish viewing on your own
Apr. 22
Readings
Apr. 23 x-hr
MIDTERM REVIEW
Optional review session
Apr. 24
Readings
MIDTERM EXAMINATION
NONE
Week 5:
Apr. 27
Readings
Apr. 29
Readings
May 1
Readings
Week 6:
May 4
What is Tibetan Medicine, and What is "Tibetan" About It?
Readings
Meyer, Fernand, 1995. "Theory and Practice in Tibetan Medicine" in van
Alphen and Aris, eds. Oriental Medicine: An Illustrated Guide to the Asian Arts
of Healing. London: Serindia Publications, pp. 109-141 (this includes
pictures).
May 6
Tibetan Medicine and Buddhism
Readings
Samuel, G. 1999. "Religion, Health and Suffering among Contemporary
Tibetans," in Religion, Health and Suffering. Edited by J. R. Hinnells and R.
Porter, pp. 85-110. London and New York: Kegan Paul International.
May 7 x-hr
May 8
Readings
Film
**May 8 - 10 Special Seminar: Comparing Tibetan and Japanese Buddhist Traditions through
the Vimalakirti Sutra. You are strongly urged to go to one event related to this special seminar.
More details forthcoming.
Week 7:
May 11
Readings
May 13
Readings
May 15
Readings
Week 8:
May 18
Readings
May 20
Readings
May 22
Readings
Film
Week 9:
Translational Science
May 25
Readings
May 27
Readings
Assignment
Week 10:
Wrap Up
FINAL EXAMINATION
8:00am
10