A SANSKRIT-ENGLISH

DICTIONARY
ETYMOLOGICALLY AND PHILOLOGICALLY ARRANGED
WITH SPECIAL REFERENCE TO

GREEK, LATIN, GOTHIC, GERMAN, ANGLO-SAXON,

AND OTHER COGNATE INDO-EUROPEAN LANGUAGES

BY

MONIER WILLIAMS,
BODEN PROFESSOR OF SANSKRIT

IN

M.A.

THE UNIVERSITY OF OXFORD.

AT THE CLARENDON PRESS.

SOLD BY HENRY FROWDE,
AT THE OXFORD UNIVERSITY PRESS. WAREHOUSE,

AND BY W.
13,

II.

7,

PATERNOSTER ROW, LONDON;

ALLEN AND

WATERLOO PLACE, LONDON.

M DCC

LXXII.

[All rights reserved]

CO.

PK
333

IMt

PREFACE.
A WORK
its

usefulness

here submitted

of the kind

by

actual experiment.

to

the students of Sanskrit must be

left

to prove

Nevertheless the plan of the present Dictionary

is

so

must crave permission to introduce it with a longer explanation than might

To conduce to greater clearness I propose distributing my prefatory
otherwise be needed.
novel that

statements under the following separate heads

1.
2.
3.

4.
5.
6.
7.

for undertaking a New Sanskrit Dictionary.

Plan and Arrangement of the Present Work.
Extent of Sanskrit Literature comprehended.

Reasons

Alphabet -and System of Transliteration employed.

Principal Sources drawn upon in the Process of Compilation.
Aids and Encouragements received.
Defects and Inconsistencies acknowledged.

SECTION
Reasons for under-taking a

1.

New

Sanskrit Dictionary.

In the forefront must be placed the growing importance assigned by philologists to the
which English is a modern offshoot.

oldest branch of the great Indo-European speech-stem, of

An

language destined to occupy the foremost rank throughout Europe as an instrument

of linguistic training needs greater facilities for its acquisition.
Some may smile at the idea of
Oriental
an
of training among Occidental
as
instrument
any
language acquiring greater weight
intricate

peoples whose vigorous mental faculties require a more suitable discipline for their development.
Be it remembered, however, that Sanskrit is, in one sense, the property of Europe as well as of

some of our own languages is as close as to some of the Hindu dialects.

It is a better guide than either Greek or Latin to the structure, historical connection, and correlation
of the whole Indo-European family. It is a more trustworthy authority in the solution of recondite
India.

Its relationship to

study involves a mental discipline not to be surpassed.

Not even the most superficial observer can possibly be blind to the educational movement

philological problems.

Its

now spreading everywhere.

Perhaps, however, some of us, trained under the old system, are
which are at work for infusing new blood (if I may be allowed

scarcely yet alive to the forces

the phrase) into the whole body of our teaching.

Not only must Greek and Latin be taught
more thoroughly and scientifically, if they are to hold their own as the best trainers of thought

and enforcers of accuracy

but modern languages and modern literature can no longer be thrust

aside or only employed to fill up the gaps in our system of instruction.
All the nations of the
*,

*
Thoroughness in our teaching of Greek and Latin will never
be effected until we lead our pupils to look more into the inti-

mate

internal constitution of these languages in their correlation

to each other and to the other

To

members of

the Aryan family.

this end Sanskrit is indispensable.

French again will never
be taught as it ought to be till our boys are made to under-

stand

its

connection with Latin

structure.

Grammar

hail

in every part of its grammatical

such an excellent work as the ' Historical

of the French Tongue by Auguste Brachet,' trans-

lated by the Rev. G. W. Kitchin, as an evidence that we are

beginning to realize the defects in our present system of linguistic
training.

PREFACE.

VI

The rapid advance of science in

world are being drawn into closer intercommunion.
has forced natural science upon us as a necessary element
England, Germany, France, and Italy

civilized

mental culture, making also an interchange of thought between these countries indispensable.
Eastern languages too, both Semitic and Aryan, are pressing peremptorily on the attention of
our Universities*. Hebrew and Aramaic must now be studied by all our younger clergy, if they

of

all

are to hold their

assailants.

and

in the conflict of theological parties or present a bold front

own

knowledge

of Arabic

is

towards sceptical

essential to a right understanding of the literature, religion,

our Muslim fellow-subjects. Some of the dialects of India

have communication with the tens of millions of our Hindu brethren.

social institutions of the millions of

must be mastered by

all

who

the branches of the two great stems of speech are now proved to be so closely interLastly,
the varying organs of varying types
dependent, and the permutations of sounds in passing through
of the human family are shewn to obey such curiously definite laws, that a new science has been
all

established

This science has for

t-

of investigation not

field

its

the whole area of human speech, and as

any one

particular language, but

inquires into the laws governing the living organs of

utterance as well as the living organic growth of the actual sounds themselves, may be said to
trench not only on Ethnology, but even on Biology. This science of language' might with more
it

'

'

In its method of investigation it has much in

propriety be called Glossology than Philology.
common with the natural sciences, and though its analogy to these ought not to be strained beyond
'

a mere analogy, yet as a veritable science dealing with one of the grandest distinctive attributes
of human nature, it can no more be left out of any modern educational programme than any of

With the

the natural sciences properly so called.

or animal in the hands of a Biologist

its birth,

accounted for

its

'

'

Glossologist

every spoken word

is

like a plant

growth, transformations, and decay must

whole structure dissected limb by limb

every appendage

traced

all

be

to

its

its deepest internal constitution analyzed.

appropriate use and function
Will it be denied, then, that Sanskrit is destined to increasing cultivation, as the one typical
scientific language whose structure is a master-key to the structure of all languages, whose very
;

name

implies 'Synthesis,' and whose literature,

extends

commencing with the Rig-veda about 1500 B.C.,

3000 years, throwing a flood of light on the operation

in a continuous line for nearly

of linguistic laws ?
In point of fact the Hindus

may be

said to be the original inventors of the

Like the Greeks, they are the only nation who have worked out

and of grammar independently.

If their

system of logic

for

'

science of language.'

themselves the laws of thought

is inferior

to that of Aristotle, they are

unequalled in their examination into the constitution of speech. The name Vyakarana, which they
give to their grammar, implies decomposition' or 'resolution of a compound into its parts,' just as
Sanskarana implies the re-composition or re-construction of the same decomposed elements.
'

Every

single

word

in their classical

is

language

referred to a

Dhatu or Root, which

is

also a

name
we
we

any constituent elementary substance, whether of rocks or living organisms. In short, when
follow out their grammatical system in all the detail of its curious subtleties and technicalities,

for

seem to be engaged,

like

a Geologist,

in

splitting solid substances, or, like a Chemist, in

some

elaborate process of analysis.

tic

ix

notes on the Semitic and Aryan

languages at pp.

of this Preface.

Cambridge

is

at this

moment engaged

viii,

in esta-

blishmg both a Semitic and Indian languages Tripos. Although

our system of Schools' at Oxford is somewhat different,
yet,
I
hope, we shall not be behind the Sister
in our
University

encouragement of these languages.

The debt which we English scholars owe to Professor
Mullcr for having

first

known

lectures, is too universally

If they are not, I here

stu d y O f language,

Max

introduced us to this science by his well-

acknowledged to require notice

am

not sure whether twelve lectures on the principles

of linguistic science by William Dwight Whitney, Professor of
Sanskrit in Yale College, are quite so well known in this country.
here.

commend them

to all interested in the

merely remarking that their excellence

obvious to require any praise from me.

is

too

PREFACE.
Having
I

said so

have now to state

Vll

much

my

in support of an effort to facilitate and generalize the study of Sanskrit,

reasons for having addressed myself to a task like the present.

not be generally known that the late Professor H. H. Wilson once intended the
compilation of a Dictionary not wholly dissimilar in character and plan to that here offered to
the students of Sanskrit and its cognate languages. This I have heard from himself was what he

may

It

intended by the last words of the Preface to his second edition, in which he stated that it
would be his wish as Boden Professor to offer to the cultivators of Sanskrit 'other and better
assistance.'

perhaps also not known that he actually made some progress in carrying out this
though eventually debarred from its prosecution by his other numerous literary labours.
therefore, about the year 1852, when I had completed the printing of the English-Sanskrit
It

is

intention,

He

Dictionary compiled by me for the East-India Company, made over a large manuscript volume,
containing the commencement of his new work, to me, with a request that I would continue it on
the plan sketched out by himself. At the same time he generously presented me with a copious
selection of examples and quotations made by Pandits at Calcutta, under his direction, from
It has become necessary for me to state these
a considerable range of Sanskrit literature.
circumstances at the risk of being charged with egotism, because the publication of the first part
of Professor Goldstiicker's Dictionary has made Orientalists aware that Professor Wilson entrusted

the printing of a third edition of his Dictionary to that learned scholar, whose recent death
all

Sanskritists to be an irreparable loss

*.

From what

have now

notified,

however,

is felt

it will, I

by

trust,

be quite understood that the work committed to me by one who was first my master, and
afterwards my wisest guide and truest friend, was not a new edition of his Dictionary, but an
entire remodelling of his

scheme of lexicography, consisting of a re-arrangement of

all

the words

under Roots, according to native principles of etymology, with addition of the examples collected
Having already completed the English-Sanskrit part of a Dictionary of my

as above described.

naturally undertook as a sequel the

own,

work thus assigned me,

especially as the plan

com-

mended itself to my own judgment and predilections. Moreover, I actually carried on the task for
a considerable period between the intervals of other undertakings. Soon, however, it began to be
manifest that the third edition of Professor Wilson's Dictionary was assuming, under Professor
Goldstiicker's editorship, almost interminable proportions, so as to

of a previous Lexicon, but rather a

many-volumed

become no longer a new

edition

Encyclopaedia of Sanskrit learning, which no one

At the same time the

hope to carry beyond the letter A.
Sanskrit-German Worterbuch of Professors Bohtlingk and Roth, though conducted by two of the
most energetic scholars of the day, and put forth with singular perseverance, appeared to be
however

scholar,

persistent, could

expanding into vast dimensions, so as to be quite beyond the compass of ordinary English
students.
These circumstances having forced themselves upon my observation, I suddenly deter-

mined

abandon the design of a wholly Root-arranged Dictionary which could only be useful,
works above-named, to the highest class of scholars and to commence a work on a more

to

like the
* It
life,

is

stated in a notice of the late Professor Goldstiicker's

which appeared

a recent number of a well-known scientific

thousands of notes and references for the

in

needed most, were doing good service at the house of Professor

Goldstiicker, aiding him day by day in the elaboration of his

periodical, that many

new edition of Wilson's Sanskrit Dictionary and other works, the
result of an unremitting study of the MSS. treasures at the India

Dictionary, I did not feel justified in interrupting the prosecution

of so large a work for the sake of any advantage that might have

House

that I could not in justice interrupt the continuity of Professor

Goldstiicker's labours, when I had the use of the Wilsonian Col-

are left behind by Professor Goldstlicker. With reference to this matter, I ought in justice to the present learned and
courteous librarian of the India Office, as well as in justice to
Sec.,

my

own

on

record, that soon after his appointment, Dr. Rost offered to allow me also the use of any of these

MSS.

Dictionary, to put

would name any

be useful to myself.
Knowing, however, that about eighty MSS., including those I
treasures if I

likely to

accrued to

my own

less

weighty performance.

Moreover,

I felt

lection belonging to the Bodleian, which, however inferior to

those at the India Office in the departments required by a lexi-

cographer, were still freely placed at my command by our

learned and obliging librarian, the Rev. H. O. Coxe.

own

PREFACE.

Vlll

practical plan, which, although raised as far as

my

powers went, to the

level of

modern

scholarship,

so as to be a sufficiently trustworthy aid in studying the chief departments of literature, including

the Veda, should yet be procurable at a moderate cost, and not extend beyond the limits of one
compact volume. This leads me therefore to

SECTION

2.

Plan and Arrangement of

Work.

the Present

bearing on the philosophy of language will

understand my motive in endeavouring so to arrange this lexicon as to exhibit most effectively that
line of
peculiarity of construction which distinguishes the highest type of the great Indo-European

Those who appreciate the value of Sanskrit

Such persons

speech.

will

throughout these pages

in

in its

comprehend without much explanation the plan pursued by me

For the
the collocation of words connected by mutual affinities.

benefit, however, of younger students, I now proceed briefly to point out the one grand distinctive
peculiarity of the Aryan dialects which the arrangement of the present Dictionary is intended to

a peculiarity separating them by a sharp line of demarcation from the other great
usually called Semitic *.

demonstrate

human speech
Happily it is now a

family of

most educated persons that the Indo-European or Aryan

languages (of which Sanskrit is the eldest sister f, and English one of the youngest) proceeded from
a common but nameless and unknown parent, whose very home in Asia cannot be absolutely fixed,
familiar fact to

though the locality may conjecturally be placed somewhere in the region of Bokhara, near the
river Oxus.
From this centre radiated, as it were, eight principal lines of speech first, the two
;

Asiatic lines,

modern

I.

Indian,

2.

Iranian, (the former eventually comprising Sanskrit, Pali, Prakrit,

and the

Prakrits or spoken languages of the Hindus, such as Hindi, MarathI, Gujarat!, Bengali, &c.

the latter comprising (a) Zand, old Persian, Pahlavl, modern Persian, and Pushtu ; (b) Armenian)
and then the six European lines, viz. i. Keltic, 2. Hellenic, 3. Italic, 4. Teutonic, 5. Slavonic,
6. Lithuanian, each branching into various sub-lines or ramifications as exhibited in the
present
languages of Europe J. Now, if the question be asked, What most striking feature distinguishes all
;

use the term

'

Semitic' out of deference to established

usage, though it leads to some confusion of ideas, because if

Semitic,' or more properly Shemitic,' be used for the languages
of the descendants of Shem, then 'Japhetic' (instead of
'Aryan')
'

connected with the Semitic, as derived through the ancient

Arabic of South Arabia (Yaman).

'

should be used for the descendants of Japhet.

We

Him-

yaritic

\ Though
J As

the younger sisters sometimes preserve older forms,

forth by any

this is the first Oriental Dictionary put

cannot, how-

English scholar which attempts to introduce abundant corn-

ever, give up the epithet Aryan (from the Sanskrit arya, 'noble')
for our own Indo-European
languages, suited as it certainly is to
that noblest of all families of speech.
The Rev. F. W. Farrar

parisons between the various members of the Indo European

family, I here append a brief account of the Aryan cognate

suggests adopting the term 'Syro-Arabian' as well as Semitic for

the other family.
Still the name Semitic
may well be applied
to

Hebrew, Aramaic [including perhaps one set of cuneiform

Chaldee and Syriac]. and Arabic, because in the tenth

inscriptions,

chapter of Genesis,

Shem

is

represented as father of

Elam (who

peopled Elymais), Assur (Assyria), Lud (Lydia), Aram (Syria),

and of Arphaxad, grandfather of Eber, from whom came the
s

or Trans-Euphratian race, the

neaning 'one
eba,

father

who

lives

beyond a

of Himyar,

river'

name Hebrew

really

and Joktan, father of

Mr.

whence came the Arabians.

Karrar states in his useful lectures that the Semitic nations

number about 40

milli.,,,,.

may

compared with about 400 millions of

ido-Europeans. Among Semitic races come the people of

c have
special languages of tluir own, viz. the
thiopic or Geez, which is their sacred and literary language
dialects called
Tigr^, Tigrina, for the
.rth-east, and Amharic, for the centre and south
cmg nearer to Ethiopic than the latter, and all being
;

I. By Pali or Pall is meant

languages beginning with the Indian.
one of the oldest forms of the ancient provincial HindO-i language of which Sanskrit is the learned form, (see p. xiii of
It must have been spoken either in Magadha or in
Preface.)

some

not far from Oude. where

district

Buddha

flourished,

and

being carried by the Buddhists into Ceylon became their sacred

language, and is preserved in their canonical scriptures called
Tri-pitaka.

Prakrit

is

the

vincial forms of Sanskrit,

Hindu

of the present

name given

to other

and

later pro-

which were the precursors and parents

dialects, Hindi, MarathI, &c., see

note,

modern Prakrits. 2. Now

as to the Iranian: (a) Zand or Zend (old Bactrian) is to old
Persian and Pahlavl what Sanskrit is to Pali and Prakrit.
It
p. xvii.

is

These

latter

may be

called

that ancient
language of Persia in

written, called

which the sacred books are

Zand AvastS, belonging to the ParsTs lor fugitives

from Persia scattered on the coast of India, and still believers in the
religion founded by Zardusht or Zoroaster). Old Persian is a name
given to the dialect preserved in one
about contemporaneous with Zand.

set of

cuneiform inscriptions,

Pahlavl (sometimes written

PREFACE.

IX

My

answer is, that the main distinction lies in the character of

these languages from the Semitic ?
for although both Aryan and Semitic forms of speech are called
their roots or radical sounds
;

'

inflective

*,' it

should be well understood that the inflectiveness of the root in the two cases implies

two wholly different processes.

Let me first briefly advert

A Semitic

to the Semitic form.

root then

may be

described as a

kind of hard frame-work consisting generally of three consonants which resemble three sliding but
inflexible upright limbs, moveable hither and thither to admit on either side the intervenient vowels

and certain merely ancillary consonants, usually called

'

These subservient

servile.'

letters are,

it is

utmost importance to the diverse colouring of the radical idea, and the perfect precision
is noteworthy, but their presence within and without the rigid frame of the
In illustraso to speak, almost overpowered by the ever prominent consonantal skeleton.

true, of the

of their operation
root

is,

we may take

tion of this

the Arabic

to indicate their prominence

triliteral

root

KTB,

using capitals for these radical consonants

is KaTaBa,
he wrote,' and from the

same three consonants, by means of various vowels and

of other forms, of which the following are specimens

written

causing to write

taKTlB,

taKaTuB, writing

is

KaTB,

developed a number

servile letters, are

writing

KaTiB, a writer

letter

a later Iranian dialect, which once possessed an extenA more recent Iranian dialect is ParsI or Pszand,

fixed their

language by translating nearly all the Bible a remnant

been preserved, otherwise this dialect,
;

sive literature.

of his translation has

leading to the modern Persian which sprang up in Persia not long

after the Muhammadan conquest (about A. D. 1000), the earliest

sometimes called Mceso-Gothic, would have been

it a most important key to Teutonic philology:

form of which, as represented in the Shah-namah of FirdausI, has

little admixture of Arabic, while the later is flooded with it. Pushtu
the present language of Afghanistan, (fc) Armenian is of course
the language of Armenia it has two forms, the old Armenian or
literary language, which is dead, and the modem Armenian, said
is

to be split into four dialects containing many Turkish words.

Connected with these is the Ossetic of the Ossetes, a Caucasian

We now

come

to the six European lines I. The Keltic or

Celtic (of the KcXrot, Herod. II. 33) is the oldest of the Aryan
family in Europe, and as it has had the longest life, so it presents
it has been driven into
the greatest divergence from Sanskrit
tribe.

by Romanic French, and

and the Highlands of Scotland by Germanic English it has two lines, (a) the
a corner of the continent,

maKTuB,

muKaTaBat, corresponding by
iKTaB, dictating
mutaKaTiB, one who keeps up a correspondence maKTaB,
a writing-school KiTaB, a book KiTBat or KiTaBat, inscriptionf.

to one another

the place of writing,

PehlevI)

'

the third pers. sing, past tense

viz. Brittany,

into the extremities of Cornwall, Wales, Ireland,

:

principal Keltic or Gaelic (of the Galli), comprising the Irish,

Highland-Scotch, and Manx, of which the Irish is most interest-

lost,

and with

German,
two branches, viz. 1st, Low German, which is subdivided into four, viz. Saxon (sometimes called Old Saxon), leading
to Anglo-Saxon and English Frisian, once largely spoken by the
(b)

divided into

Frisian tribes (Lat. Frisii)

who

dwelt on the north-west coast of

Germany, and closely connected with English Dutch, current of

course in Holland Flemish, spoken in that part of Belgium called
Flanders 2ndly, High German, subdivided into old, middle, and
new, the last bringing us to modern German : (c) Scandinavian,
divided into four, viz. Norse, i. e. old and new Icelandic (nearly
alike and most valuable as preserving the original structure of the
whole Scandinavian group), Swedish, Norwegian, and Danish,
the two latter only differing in pronunciation.
5. The Slavonic
;

comprises (a) old Slavonic or old Bulgarian, being to the Slavonic

what Gothic is to the Teutonic, and similarly preserved in a translation of the Bible

made by

Cyril

(b) Russian, divided into

Keltic, in-

Russian proper, Little Russian (c) Polish, with other less noticeable Slavonic dialects, viz. Polabian, Bohemian, Serbian, Servian,

cluding Welsh, Cornish (now extinct), and Armorican, which last

is the name given to the language of Brittany.
2. The Hellenic

Kroatian, and Slovenian. 6. The Lithuanian is sometimes regarded

as a branch of the Slavonic line, to which it is more nearly

comprises ancient Greek with

its dialects (most

interesting in its
and most important in its bearing on
the original of the New Testament, though far less remarkable
in its bearing on other European languages than Latin), and

related than to the Teutonic

close affinity to

Sanskrit in

modern Greek, usually called Romaic (infinitely nearer to the

ancient Greek than the Romanic languages are to Latin). 3. The
Italic comprises, of course, Latin with its Romanic (or Romance)

vinces on the coast of the Baltic, but

is disappearing before
Russian and German; a more modern form of it is Lettish,
spoken in Livonia: another kindred dialect is <>ld Prussian, once

offspring, viz. Italian, French, Spanish, Portuguese, Wallachian,

and Proveii9al ; and includes some old Italian dialects, such as

spoken

the Oscan of the Samnites in southern Italy, Umbrian spoken in

north-eastern Italy and Sabine.
4. The Teutonic comprises (4)

and

Gothic, which is the Sanskrit of the Teutonic languages, especially

of Low German it was spoken by the ancient Gothic peoples who

is

easily separable

is

referred to a chapter

ing in relation to Sanskrit

(6) the

Kymric form of

Sanskrit,

belonged to the Germanic race, and were divided into eastern and
western Goths a part of the latter being allowed by the Romans
;

to settle in the province of Mccsia, near the mouth of the Danube,

became converts to Christianity, and happily their bishop Ulfilas

it is

interesting as

coming nearer

to

forms than any other member of the Aryan

family, and as having a dual, like the Gothic, and seven cases it
is still spoken by a limited number in Russian and Prussian pro-

some

of

its

in north-eastern Prussia,

but

now

extinct.

As
'

distinguished from 'monosyllabic,' like the Chinese;

agglutinative,' like the Dravidian, Turkish, and other mem-

immense

class of languages in which the termination

from the body of the word. These are still
called by some Turanian (from Tur, eldest son of Farldun, to
whom he assigned Turkistan, thence called Tiiran).
t For a further insight into these Arabic formations, the student

bers of an

tifcal

on the use of Arabic words

Hindustani Grammar,' published by

in

Longman

&

my

'

Co.

Prac-

PREFACE.

An Aryan

root on the other hand, as best typified

by a Sanskrit

radical, is generally a single

to a malleable substance capable of being drawn out to

monosyllable, which may be compared
And this malleability, as it were, arises
express every modification of an original conception.
from the circumstance that the vowel is recognized as a constituent part of the radical,

chiefly

alone as itself the only root.

very substance, and even sometimes standing
line of speech this characteristic
Sanskrit exhibits better than any other member of the Aryan
More than this, it exemplifies better than any other that excessive rootroot-expansibility.

blending with

accrctivcncss

its

may

(if I

use the term)

by which not only terminations and

prefixes are grafted

upon

is prefixed to
or welded into the original monosyllabic stock, but affix is affixed to affix, prefix
derived from derivative, compound is compounded with compound in an almost
prefix, derivative is

interminable chain.
i.

In illustration of this the student

is

referred to such roots as i.kri, p. 245

p. 1145 of this volume.

sru, p.
bhu, p. 714;
that
the
evident
Hence it becomes
original plan of Professor Wilson,

1026;

i.

i. sttta,

by which every

single

word would have been represented in regular sequence, growing, as it were, from its own parent stem,
Verily if Greek
would have realized the true conception of a perfect Sanskrit Dictionary.
the
has
much
more
so
been
Sanskrit,
great type of linguistic
treated,
occasionally
lexicography has
constructiveness, a right so to be.

have now to show how

far the present

work

satisfies this ideal.

It is

sometimes calculated,

If it be supposed that there are

that there are about two thousand distinct roots in this language.
about eighty thousand distinct words growing out of these two thousand roots, a Dictionary on the
each
usual
plan must have consisted of a series of eighty thousand monographs,

alphabetical

and, indeed, such a Dictionary might have been thought most agreeable
notion of a really practical work. It seemed to me, however, that a Dictionary so

independent of the other

to the

common

planned would have afforded

comparative philology.

On

little effective

the other hand,

aid to the study of Sanskrit, in

it

its

connection with

must be confessed that the idea of taking root by

were, two thousand biographies, each giving a connected history of a distinct

family allied together by a common pedigree was a philological dream too unpractical to be wholly
realized.
Some middle course, therefore, satisfying the requirements both of philology and of

root,

and

writing, as

it

ordinary practice seemed most to be desired, and the following publication, though not answering
the perfect philological ideal, is intended as an attempt at combining a partial root-arrangement
with a convenient alphabetical order suited to ready reference.
In unison with this design, the roots of the language always brought prominently before the
eye by large Nagari type will be found treated more exhaustively in the present work, both as
regards the meanings given and the forms exhibited, than in any other Sanskrit-English Dictionary
It is evident that a great many of these roots, or Dhatus, as they are called by
yet published *.
native lexicographers, are not really elementary radicals, but compounds or developments of simpler
elements. I have not always ventured to pronounce categorically as to which of two or more roots
is

the simplest form, but

in

the following pages.

when roots are evidently allied, their connection is conspicuously indicated

Thus I hope to have drawn attention to a point which English scholars

have hitherto greatly overlooked

f.

I cannot sufficiently

acknowledge my debt to \Vestergaard 's

have had for about thirty years tells
of constant reference.
Indeed we have to thank Danish,

roots, and the number is thereby swelled to 2490.

Probably, the real number of elementary radicals in Sanskrit
Some
'aight be reduced to a comparatively small catalogue.

much as German scholars, for what they have done

towards promoting linguistic culture.
f The number of distinct radical forms in Wilkins' collection
is 1750, but as many forms
having the same sound have different

roots containing dentals have been cerebralized or vice versjl, and

both forms are allowed to co-exist, as bhan and bhan, dhan and
dhan; others whose initials are aspirated consonants have passed

Radices.
a tale

The copy

quite as

meanings, and are conjugated differently, they are held to ]>e

distinct

into other aspirated consonants or retained only the aspirate; and

all forms co-exist in bhfi, dtiri, dhvri, hvj-i, &c.
Again, such a

PREFACE.
Furthermore, the plan now

first

xi

carried out of arranging all verbs formed from roots

own

prepositions in their proper alphabetical order and at the head of their

by prefixing

derivatives, will

be

The

noted as a marked feature of originality and individuality.

labour entailed by the simple

of
thus
in
a
so
rich
in
the
verbs
process
re-arranging
language
prepositions, can only be understood
by other lexicographers *. But even this re-arrangement has not caused so much difficulty as
the attempt to exhibit what may be termed the kinship of words, by distributing the greater part of

the vocabulary of the language in families, or rather,

if I

may

so express myself, in family-groups

t.

These groups are, as far as possible, collected under roots or leading words, which stand, as it were,
at the head of the family, and are always distinguished from the rest by Nagari type in the manner
more fully explained in the table of directions at the end of the Preface. Such a re-distribution of
the vocabulary has often necessitated the separation of roots and homonyms under two, three, or
more heads, each with its train of derivatives, subderivatives, and associated words, which in other
Dictionaries would be brought together under one article

reaped,

if

philological precision has been thus promoted,

An

{.

and

abundant

return, however, has

facility afforded for

and comparing together the etymological history of the words so

been

viewing synoptically

collocated.

Besides the obvious advantage of this arrangement to the philologically-minded student, great
all necessity for repeating derivations under each head
saving of space has been thus effected
thus
and
the
avoided,
being
power gained of leaving many meanings to be inferred from one or
;

other
that

member

all

of a group, instead of constantly reiterating them. For it must be borne in mind

the series included under the same heading in Nagari type are to be regarded as cohering
;

that all derivatives, whether primary or secondary, and all compound words following in
regular sequence, may be studied in their mutual bearing and correlation both as illustrating each
so

other and as contributing to throw light on the modifications of meaning evolved from the radical
These meanings, too, have not been thrown together in a heap, as they have been hitherto in
idea.
some Oriental Dictionaries, but an attempt has been made to set them forth according to their

The further advantage gained in space by the free use of Roman type
development.
be explained under Section 4.
Conspicuously, again, in an enumeration of the more noteworthy features of the present publica-

logical
will

should certainly be placed the introduction of abundant comparisons from cognate languages,
which no other Lexicon published by English scholars has,' I believe, hitherto attempted to the
same extent. I must at once distinctly notify that for these comparisons I have not trusted to my
tion,

own judgment, but have

will

followed the authority of the eminent

German

scholars

whose names

be mentioned subsequently.

Another

on mythology,
scattered
be
found
literature, religion,
everywhere throughout its pages.
By consulting Professor Aufrecht's catalogues, Dr. Ballantyne's works, Dr. Fitz-Edward Hall's
distinctive characteristic of this Dictionary consists in the articles

and philosophy, which

will

writings, Dr. Muir's Sanskrit Texts, Professor

M.

Miiller's

Ancient Sanskrit Literature, Dr. Weber's

Indische Studien, Wilson'sVishnu-Purana, some Oriental Articles in Chambers' Encyclopaedia

I believe,

by the

late Professor Goldstiicker,

furnish the student with

much

and

my own

valuable information on

is probably nothing but a compound of su and root

and such roots as slubh, stumbh, stambh are plainly mere modifications of each other.
*
Why should not Sanskrit lexicons have been brought into
harmony with Greek in this respect long ere this ? Greek is
almost as free in its use of prepositions, e.g. <rv/iirapa/3aAAiu,

root as svad

collection of notes, I

many

example,

it

written,

have been able to

subjects not hitherto treated of in

would be very

instructive to see such

words as

any
share,

&c. arranged under ' shear,' to cut off, separate,

Richardson in his great Dictionary has to a certain extent carried

ad,

shire, shore, shears,

ov/iimpaitaOffr/iai.

See on this subject Archbishop Trench on the

Study of Words."
J See, for example, the roots i.su, 2.su,j.su, 4. si/, at p. in?,
and i.ltala, 2. to/a, at pp. 324, 225.

t Even

in

English this might advantageously be done,

as, for

out this idea.

'

REFAC E.

XII

Dictionary.

Let him observe,

for instance,

what

is

written under the words Vishnu, Siva, Veda,

be doubtless said that too many names

Manas, Saman, Soma, San-khya, Sauptika-parvan.
of persons, places, and books are introduced. In excuse I have to plead that greater liberty ought
to be allowed to a Sanskrit Dictionary in this respect than to Greek and Latin Lexicons, because
have no capital letters. As to the names of books, it may often be useful to
Oriental
It will

alphabets

have attention drawn to works, still unprinted, ascertained to exist either in Europe or India.
but again it may be
It may perhaps be objected that there are too many compound words
;

laws in this respect, for here again

urged that a Sanskrit Dictionary must not be tried by ordinary
Sanskrit stands eminently forth as the grand typical representative of the whole Aryan line of
which is throughout distinguished by its love of composition. To exclude compounds from
speech,

a Sanskrit Lexicon, would be, so to speak, to 'Unsanskritize' it. Not only are there certain comalmost takes the place of
pounds quite peculiar to Sanskrit, but in the grammar composition
defined with greater subtlety and
syntax, and the various kinds of compound words are classified and
the world. When a student is
of
minuteness than would be possible in any other known language

doubt whether to translate compounds like Indra-batru as Bahuvrihis or Tatpurushas, the

Dictionary is surely bound to aid in clearing up his perplexities. Moreover, as few examples are
given or passages quoted in the present work, a limited admission of compounds, under certain
in

restrictions, serves to illustrate

the use of a leading word for to such words, let it be observed,

After I had formulated my plan, and a large portion of the
;

they have always been subordinated.

the Sanskrit Dictionary of Professor Benfey appeared *, and I was glad to find
that, working independently, I had devised a system supported in some of these particulars by that
philologist. All must agree that as Sanskrit exceeds every other language in its infinite capacity for

work was

in type,

composition, no Sanskrit Lexicon,

were independent
Nevertheless

if it

admits compounds at

ought to treat them as

own.

all,

entities entitled to a separate existence of their

could never have followed Professor Benfey in placing

if

they

compound words under

member. This method, however philosophical, seems to sacrifice at the shrine of logical
propriety what I have set before myself as a paramount consideration in arranging my own
Dictionary facility of reference. For a further explanation of points of detail the student is

their last

referred to the table of directions at the

end of the Preface.

now

therefore pass on to

my

third point.

SECTION

3.

Extent of Sanskrit Literature comprehended.

have sometimes been gravely asked by men learned in all the classical lore of
Europe,
?
Such a question proves the urgent need for a work like the present,
which aims at facilitating and making more general the
study of a language closely allied
I

Has

Sanskrit any literature

to our own, and

still more
closely connected with the spoken dialects of our great Indian
a language, therefore, about whose history
every well-educated Englishman ought surely
to know something.
Conscious, then, as my present office has made me of the general ignorance prevalent on
Indian subjects, I may be excused if I
preface this part of my Introduction by stating precisely
what I conceive to me implied by the words Sanskrit and Sanskrit literature.

Empire

By

not meant any really

spoken language of India or even,
language. What the word Sanskrit properly represents is,
s

The Sanskrit-French Dictionary of M. Emile

Burnouf, which also appeared
pendent working out of some ideas similar to my own.

I
I

Sanskrit, then,

hold, any once generally spoken

conceive, a certain form of the

after

much

of

my work was

in type, is

an inde-

PREFACE.

xiii

ancient spoken language

language brought by the Indian branch of the great Aryan race into India, the
of the Hindus being

Hindi*.

For

more suitably styled Hindu-T,

in fact that

happened

in

India which has

spoken vernacular of the people has separated into

'

just as

two

is called
principal later development
to pass in all civilized countries. The

its

come

the one elaborated

lines,

by the

learned, the

In India, however, from the

other popularized and variously provincialized by the unlearned tmasses and the desire of
greater exclusiveness of the educated few, the greater ignorance of the

a bigoted priesthood to keep the key of knowledge

in their

own

became

possession, this separation

more marked, more diversified, and progressively intensified. Hence, the very grammar which with
other nations was regarded only as a means to an end, came to be treated by Indian Pandits as
the end

and was

itself,

subtilized into an intricate science, fenced round

by a

of
bristling barrier

the natural
language, too, elaborated part passii with the grammar, rejected
name of Hindu-I, or 'the speech of the Hindus,' and adopted an artificial designation, viz. Sanskrita,
or 'the perfectly constructed speech,' to denote its complete severance from the common

The

technicalities.

tongue (called by contrast Prakrita), and its exclusive dedication to literary and religious purposes.
for although something similar has happened in
This of itself is a remarkable circumstance
;

Europe, yet

we do

became the language of the learned, any more than we have

and literary languages of modern nations. These remarks
ciation of the nature of a literature
real

literature

when they

not find that Latin and Greek ceased to be called Latin and Greek

of the

Hindu

race,

at present

two names

common

for the

perhaps conduce to a right apprewhich, although elaborated by a learned caste, is still the only
the vernaculars having hitherto produced little worthy of
will

consideration.

should be remembered, embraces two distinct periods, Vedic and postformer, beginning with the Rig-veda, and extending through the other three Vedas

Sanskrit literature,

The

Vedic.

it

the Yajur-veda, Sama-veda, and Atharva-veda), with their Brahmanas, Upanishads, and Sutras,
most valuable to philologists as presenting them with the nearest approach to the original Aryan

(viz.
is

language, its earlier works being composed in an ancient form of Sanskrit, which
what Chaucer's writings are to modern English. The latter commencing with the

with

its

train of subsequent

is

to the later

Code

of

Manu,

important law-books, and extending through the six systems of

philosophy!, the vast grammatical literature, the immense epics ||, the lyric, erotic, and didactic poems,
the Niti-s"astras, moral tales and apothegms, the dramas, the various treatises on mathematics, rhetoric,
prosody, music, medicine, &c., brings us at last to the eighteen Puranas with their succeeding UpaPuranas, and the more recent Tantras, all of which are worthy of study as the great repositories
of the modern mythologies and popular creeds of India. No one person, indeed, with limited

powers of mind and body, can hope to master more than one or two departments of so vast a range,
not
in which scarcely a subject can be named, with the single
exception of Historiography,
some
In
furnishing a greater number of treatises than any other language of the ancient world.
* I use the word Hindn-I as a convenient term for the ancient
Bhashaof the Aryan settlers in the neighbourhood of the Sindhu or
rather of the Hapta Hendu = so/>/a sindhavas. It maybe thought
that this Bhashfi was identical with the language of the Vedic
hymns. But even Vedic Sanskrit represents a considerable amount

of elaboration scarcely compatible with the notion of a vernacular

dialect (as, for example, in the use of complicated grammatical
forms like Intensives). Pinini, in distinguishing between the com-

mon

language and the Vedic, uses the terms BhashS and Loka.

t Of course the

provincialized Prakrits, though not, as I

conceive, derived directly from the learned language, borrowed
largely from the Sanskrit after it was thus elaborated.

The systems of philosophy are properly only three: I. the

NySya by Gautama, which is the most practical, and contains

the Hindi! system of logic; 2. the San-khya by Kapila, which is

dualistic, asserting the separate existence of soul and matter;
3.

of

the Vedanta by VySsa or Badarayana, which asserts the unity

all being
but of each of these respectively there are branches,
;

viz. (a)

(c)
||

the Vaiseshika

by Kanada;

(6) the

Yoga by

the Purva-mTmansa by Jaimini.

Some idea of the extent of Sanskrit literature

Patanjali;

may be

gained

by comparing the two great epic or heroic poems called the

MahJ-bh5rata and Rimayana with the Iliad and Odyssey, as I
have attempted to do in the small volume called Indian Epic
The
Poetry,' published by Messrs. Williams and Norgate.
'

Maha-bhSrata, printed at Calcutta, contains 107.389 verses, each

verse being supposed to consist of two lines.
See also my edi-.
lion of the 'Story of Nala,' published at the Clarendon Press.

PREFACE.

xiv

of nature and domestic affection, Indian works do

subjects too, especially in poetical descriptions
not suffer by a comparison with the best specimens of Greece and Rome, while in the wisdom, depth,

moral apothegms they are unrivalled. More than this, the learned Hindus
had probably made great advances in astronomy, algebra, arithmetic, botany, and medicine, not
in
to mention their admitted
long before any of these sciences were cultivated

and shrewdness of

their

grammar,

superiority

has happened that I have been painfully

reminded during the progress of this Dictionary that a Sanskrit lexicographer ought to aim at
a kind of quasi omniscience. Nor will any previous classical education, such at least as has been
not borrowed from
hitherto usual, enable him to explain correctly the scientific expressions which
the Greeks are liable to be brought before him. To pretend therefore that the present work,
other Sanskrit Dictionary
although probably containing nearly three times as much matter as any
Professors
Bohtlingk and Roth, and that of
yet published (excepting of course the great Thesaurus of

by the most ancient

Radhakanta-deva),

is

nations of Europe.

Hence

satisfy the student in every

competent to

manifestly display either ignorance or conceit.

admitted to be weakest are those of the Veda

mentaries.

Still

it

branch of Sanskrit

literature,

would

Perhaps the departments in which it must be

and philosophy with their respective native com-

an attempt has been made to supply what has hitherto been almost entirely

by English lexicographers.
I have felt that no modern Lexicon ought to exclude Vedic words, important as
I must nevertheless plainly confess that the interpretation
these are in their philological bearings.
neglected

In truth,

of these words

is

often so doubtful

that

often so purely tentative

have been sorely perplexed

student with trustworthy renderings. Of course with the Veda, as with

every other profoundly obscure subject, there is a natural craving for an infallible guide. At the
same time no priestly infallibility is here thought to be attainable for although the great Brahman
and Acarya, Sayana, lived about five hundred years ago at Vijaya-nagara, an ancient Indian
in

my

efforts to furnish the

and seat of learning, yet

capital

by modern

critics.

philological

eminent authority has been altogether put out of court

When, however, it is found that modern scholars themselves
this

frequently differ as much from each other as they do from that once trusted and certainly most
learned Brahman, it seems hopeless to expect security from error in any particular sect or section
of modern critics and philologists. Notwithstanding these perplexities, I cannot express too
strongly

my appreciation of what German scholars have effected in this difficult field of research,
gratitude for the aid received from the interpretations of Professors Bohtlingk and Roth.

and

my

The

authority of these scholars has been generally followed

to give, in addition, the renderings of

Sayana (according

by me, though

to

feeling, as I do, rather enthusiastically that this great native

Professor

will, I trust,

of covering

It will also

into

my pages

H. H.Wilson.
size, if

vast area

by any Dictionary

in

one volume.

Max

commentator, even

misleads, ought never to be ignored.

The foregoing sketch of the nature of Sanskrit literature
its

have been careful

Miiller's edition*),
if

he occasionally

explain the impossibility

explain my non-admission

of the ample store of examples made over to me by my predecessor, the late Professor
These would, at least, have swelled out my one compact volume to an inconvenient

they had not expanded

forego authenticating

my

For the same reason I have been obliged, as a rule, to

more
than a few scattered references either to passages in
meanings by
it

into two.

* It

should be mentioned however, that for the latter

part of
the Rig-veda I have not had the
advantage of Professor Max
Muller's editorial skill.
The first volume of his edition of this

work, with Sayana's commentary, was

brought out under the
patronage of the East India Company in 1849. Three other
volumes have since appeared,
completing as far as the end of the
For the remainder I have been obliged to
eighth Matidala.

to an imperfect MS. of Sayana's commentary in the

Wilsonian Collection belonging to the Bodleian Library. This
is the only
Rig-veda MS. of any value that I have had it in my
trust

power

to employ, as I

MSS. belonging

have not been able to consult the excellent

which others had a

to the India Office Library,

greater right to use than myself. I am informed that a fifth

of the Rig-veda is about to appear.

volume

'

PREFACE.

xv

In this I had
for guidance.
of Professors
work
the
my predecessor, seeing
great
a
few
the
of
which
be
in
looked for
years, will provide
completion
may
Bohtlingk and Roth,
advanced scholars with abundant examples and references to every department of the literature.
the literature or to the

modern

authorities

on which

have depended

abstention than

for

better ground

that

main object has been to facilitate and generalize the study of a

have of course abstained from complicating the typography of this volume
difficult language,
by placing accents on Vedic words *. For a knowledge of these the scholar must again apply to
should add that as

my

German Worterbuch.
come in the next place

the great
I

ments of India have

Govern-

to a feature in the present publication which, as the four

liberally patronized this work,

demands an ample explanation.

SECTION

4.

Alphabet and System of Transliteration employed.

if they deem this Dictionary worthy of their notice, will be
a
work
intended
as an aid to the study of their literature should exhibit
somewhat surprised that
Let me then crave leave to remind
their venerable Sanskrit clothed in a modern European dress f.

fear the great Indian Pandits,

Romanized character employed in these pages will be found, if its history be investigated, to be neither modern nor European, and may possibly turn out to be even more ancient
than their sacred Nagari, and even more suited to the expression of their sacred Sanskrit.
them

that the

we English are not only Eastern in our origin, but in many of our most important
surroundings. First, we have received our religion and our Bible through an Eastern people next,
our
our language is certainly Asiatic in its affinities
thirdly, we are known to have derived
invaluable decimal notation, commonly called the ten Arabic numerals, from India through the
Arabs lastly, the written symbols which I am now employing, and by which this useful vernacular
After

all,

of ours

is,

as

it

were, materialized and sent to the ends of the earth, are certainly Asiatic too.

The East

is,

we must candidly own,

the

first

source of

all

our

light.

We

cannot, indeed,

localize in Asia the precise spot whence issued the springs of that grand flow of speech which
spread in successive waves commencing with the Keltic over the whole area of Europe but the
;

which each of these waves of speech must have been in

The great
successor, is well known to have been Phoenicia.

local source of the first alphabet, without

the end swallowed up and lost in its

commerce of antiquity naturally gave birth to what was felt to be indispensable to
the intercommunion of national as well as individual life.
By the very necessities of trade Phoenicia
invented the first, so to speak, locomotive power which enabled language, embodied in a kind
centre of the

of material form, to be in a

manner exported

for

commodity,

to distant countries

and bartered,

like

any other

in return.

language imported
Probably the first Phoenician graphic signs were, like the Chinese, of an ideographic character,
but of this there is said to be no certain evidence. However that may be, it is tolerably clear that
the

first

Phoenician graphic system, about which

See the note on Vedic accents, p. xix of this Preface.

Sanskrit books such as Professor Aufrecht's

t Though some
Rig-veda

European

printed in the Roman character are much used by

it is doubtful whether these have obtained even

scholars,

a limited circulation

volume

falls into

in India.

trust, therefore, that

when

this

the hands of any great Pandit, to whom one

may present it, he will not consider

of our Indian Governments

that I

am

degrading Sanskrit like the

milk by putting

it

iva-drilmt d/iritam
97.

Of

course

into a dog's skin.

;

cf.

know

man who

NaTii

putam

pollutes cow's
tyiid go-kshiram

Muir's Sanskrit Texts, vol.

that

many

ii.

p. 53,

note

native books are printed in

we know

anything, had not advanced beyond

which Sanskrit words are transliterated by Roman letters, but

my desire is to see some standard texts accurately printed in this
At piescnt the loose
character and circulated throughout India.
and careless way in which the Roman alphabet is applied tends
This is exemplified
to bring the whole system into disrepute.
A
in writing the names of places and persons as well as in books.
little work called the Durga-puja [sic] by Pratupachandra Ghosha
has just been received by me from Calcutta. It contains much
useful information, but here we have Sanskrit words transliterated

without any attempt at exactness, e.g. Devi, Durgn, puja, Pnrana,

aslucimi, Krskna, Savi/ri, and numberless others.

PREFACE.

XVI

the second stage of alphabetic progress.

Semitic alphabets coming immediately

this day the

was, in fact, essentially syllabic, and even to
from it viz. the Hebrew, Syriac, and Arabic are very little
It

then, though well suited to Eastern calligraphicIt provided chiefly for consonants, as if they were the lords of
tastes, was manifestly imperfect.
The real want for civilized nations,
sound, instead of its dependents, and often its impediments.
neither ideas nor consonants, but
which
eager for intercommunication, was a phonetic alphabet, by
As therefore vowels are the only real representatives of
rather sounds should be

Such an alphabet

better than syllabic systems.

symbolized.
indeed the very life of the word which without them would be a mere hard and
an effective phonetic system of graphic symbols that vowels
helpless skeleton, it was essential to
in a written word as their attendant consonants.
a
should have at least as

sound, and

position
prominent
This was very soon felt by the Greeks, who no sooner received a consonantal alphabet from
Phoenicia than they began to remedy its defects, and forthwith invented a system by which the
vowel sounds were properly symbolized and distributed side by side with their consonantal fellows
not as mere appendages, but as close companions. The Greek expansion of the Phoenician
more practical Romans, and by them spread everyalphabet was still further developed by the

where throughout Europe*.

been satisfactorily proved,
origin of Indian alphabets has not yet
down in India, derived
it is still probable that the Eastern branch of the Aryan stock which settled
their first idea of symbolizing language by written marks indirectly from Phoenicia through some

Now, although the Semitic

models f. They appear also, like

neighbouring country whose system was borrowed from Semitic
the Greeks, to have felt the defects of a syllabic or merely consonantal method, and just as they
of grammar, so they elaborated for themselves their
own vowelized system of writing. Note, however, how the subtle-minded Hindus, working out
their own ideas in their own philosophical way, have produced an alphabet, not only free from the

worked out

for

themselves their

own theory

'

'

defects of the Semitic, but so overdone in

its

abundance of vowel symbols and its theory of

this very elaboration becomes practically

the mutual relationship of vowels and consonants, that

a serious hindrance.

me

who may

use this Dictionary for philological purposes, without

with
the Nagari letters, briefly point out the most conhaving acquired a complete familiarity
spicuous merits and demerits of the European and Indian systems.

Let

for the benefit of those

From what

it ought to be a fixed rule in

be
all good alphabets, ist, That every vowel, short and long, should
properly symbolized and
admitted to close companionship with its consonant, no vowel symbol being ever allowed to stand

have before advanced,

will, I think,

it

be clear that

For example, the

'

'

should be properly
should
not
be
inhere
in
'k
nor should it be represented by a mere dot
;'
symbolized
supposed to
or stroke, above or below the k,' as if it were a simple appendage to the consonant, as in Semitic
Nor should the symbol a be allowed to stand for different vowel sounds short and
alphabets.
for

any other vowel sound but

;

its

own.

'

sound of

'

ka

it

'

'

'

'

'

'

ought to be variously
symbolized.
2ndly, That every simple consonant should have one single fixed symbol, and never
more than one. For example, the symbol k should not be interchangeable with c to express the
long, as in

tape,'

tap,'

'

'

tall,'

tar,'

mortar,' in every one of which the vowel

'

same consonantal power

as in 'cap'

and

'

'keep.'

'

3rdly,

The Romans, however, having no proper aspirated consonantal sounds, rejected the Greek 9, <f>, x, and to
represent these
unhappily originated the clumsy tli. fh, cli, writing also fs for \fi.
t According to Mr. Edward Thomas (Prinscp's Indian Antithe theory by which Professor Weber has
sought to establish a I'hirnician origin for the Indian alphabets
is untenable.
There are, however, two sets of Buddhist inscripquities, vol.

ii.

p. 42),

tions,

That modifications of any

and

that

of

Kapurdigiri

is

'

particular simple

decidedly

traceable

to

Those on the rock of Girnar (Giri-nagara)

Kattywar, Gujarat, which are said to be most important

Phoenician source.
in
in

their

relation

to the

present Indian alphabets, are not so

Mr. Thomas appears to have good ground

thinking that many of the Nagari letters were derived from

clearly traceable.
for

the Dravidians of the South.

PREFACE.

xvii

vowel or consonantal power should not be represented by two

For example, the long form of the vowels
of a single symbol.

letters,
,

i,

tt

but by some modification

should not be denoted by

word hoop/ but by some mark or stroke placed over these vowels (so that
written
Similarly, the aspiration of k, t, p, ought not to be represented
'hup').
'hoop' should be
by two letters as in kh, f/i, ph, but by some mark attached to k, t, p ; thus such a word asp/iala
two

'

letters, as in our

should be written

p'ala,

and

Anglo-Saxon method with

dh sound of the.
the Nagari alphabet shows itself in many respects superior to the old
dliana, d'ana ; or perhaps according to the

a horizontal stroke above, as in

Tried by these

rules,

d"

for the

alphabet, and certainly to our use or abuse of the Roman symbols commonly called the
English alphabet. But tried by the same rules, it will be found, I believe, inferior to the IndoRomanic system, by which name I call the modification of Sir William Jones' method of

Roman

Roman

alphabet to the languages of India, adopted in the present Dictionary.

The fact of the matter is, that Hindu grammarians have so overdone the true theory
of the necessary vocalization of consonants, that they declare it impossible for any consonant to

applying the

associated vowel, not only in a single word, but in a whole sentence, unless,
indeed, the consonant come at the end of all, when the mark N called a Virama or stop, must be

stand alone without

its

employed. Moreover, the dependent position of a consonant is so insisted on that every simple
consonant must perforce possess an inherent vowel by a necessary condition of its own existence,

when

'

'

must always be pronounced after

have
to
be
would
such
a
word
as
'bind,'
Hence,
pronounced 'binada,' unless a conjunct
d
into one letter, the use of the Virama or stop, except at
symbol be employed, compounding n and
so that

it

is

written without vowel or stop the vowel

it.

end of a sentence, being an infraction of orthographic laws. Thus it arises that an immense
assortment of conjunct consonants is needed. More than this, the excessive elaboration of their
vowel-system by the Hindus necessitates the introduction of two new vowels, ri and Iri. Again, each

'the

of the fourteen vowels (except a) has

two symbols, according as

it

is

initial

or non-initial, and the

form of some of these obliges them to be printed before the letter after which they are pronounced
and in various awkward places, thereby exposing them to fracture, and increasing the general

So that with unusually numerous vowel-symbols, with thirty-five consonants and an

complication.
almost indefinite number of intricate conjunct consonants, the number of distinct types necessary
amounts to about SCXD (see the table opposite to page i).
in these days of railroads, electric telegraphs, cheap printing,
that
one
maintain,
any
and the Suez canal, such an overstraining of alphabetical precision can be maintained much longer
to equip a perfect Sanskrit fount

Now

will

any language belonging to the same family as our own, and in any country
an
Indeed Sanskrit ought to be made a potent
forming
integral part of the British Empire ?
instrument for uniting England more closely with India, and a powerful means for exciting more
for the expression of

sympathy and

real

fellow-feeling

between Englishmen and

their Indian fellow-subjects

but on

very account it requires every facility to be conceded to its acquisition, and every contrivance
to be adopted for harmonizing it with those kindred European tongues whose structure it is
this

above

all

Be

it

so foolish

On

capable of illustrating.

remembered that we are not expecting either absurdities or impossibilities. We are not
as to suppose that the Hindus will ever abandon their own national forms of speech.

the contrary,

Wales hold

we expect that they will tenaciously adhere to them, even as

own separate and distinct branch of the same speech-stem.

to their

their brethren of

But because we

cannot change the organs of speech or fuse the twenty-two languages* of India into one
*

common

Viz. Sanskrit, with its kindred Hindi, Marathi, Gujarat!, Bengali, Uriya, Asamese, Panjabl, Gurumukhl, SindhI, Nepalese,
Kasmirl, the Singhalese of Ceylon the Pushtu of Afghanistan the five Dravidian languages, Tamil, Malayalam, Telugu, Kanarese,
Tulu the half Dravidian Brahu-I the composite Urdu or Hindustani current throughout India and lastly Burmese.
;

PREFACE.

xviii

can to promote intercourse and comfrom the same

munion between kindred races united under one government and descended
our
with
graphic systems, will they not
If our great Indian Pandits are made familiar
ancestors ?
and to use our
be more likely to study our language and literature, to benefit by our knowledge,
fatuous to expect
numerous appliances for economizing time, labour, and money ? In short, is it
a
common line of
for
of
symbols
our fellow-subjects to imitate us in adopting a common system
not to be confounded with our
cognate languages? a system, be it thoroughly understood,
but
in our treatment of the Roman alphabet
English 'free and easy' abandonment of all system
whether
of
Roman,
Aryan sounds,
a system capable of complete adjustment to the expression
different in form from the present
more
little
and
or
Indian,
probably
Greek, Welsh, English,
when Sanskrit was first
is from the characters prevalent in India
that
than
Nagari
Nagari
we
that the further
go back, the more plainly
For since the fact is
*.
to

tongue,

are

we

committed

therefore

not to do what

we

really

patent,
of ancient and sacred association
a
to
do the Indian alphabets point
foreign origin, the power
of
the
present Nagari.
cannot certainly be pleaded for the maintenance
Nor can our Indian brethren shelter themselves under any plea of impossibility, when all the

writing

any nation more tenacious of everything national than

the Jews ? and yet have they not abandoned their ancient character for a more modern form ? Have
not also the Arabs and Persians, not to mention the Keltic and Teutonic races, done the same ?
logic of historical facts is against them.

Is

Have not the Hindus themselves renounced many

of their most ancient usages,

of steam and other European forces.

rigidity of caste to relax under the pressure
matter of alphabets the facts of their own history are also against them, for

and allowed the

Even
if

in the

very
they deny the

the modern Persianized

foreign origin of their venerated Nagari, they have confessedly adopted
to
a consonantal, if not a purely syllabic system
Arabic
express Hindustani. Now,

alphabet

Hindustani, notwithstanding

its

flood of Arabic

and Persian words,

is

as

much

a form of Hindi

the

is of Anglo-Saxon.
language of 'pakka' Hindustan as English with its flood of Norman French
the Indo-Romanic
to
a
far better right
Surely then all must admit that Hindustani, at least, has

alphabet derived from kindred British rulers, than it has to be saddled with the consonantal system
of foreign Muslim invaders. For that system, be it noted, is wholly Semitic in its essential features,
and therefore quite unsuited to the fundamental Aryan structure of a Persianized Aryan dialect.
If after
will,

whaf

unconvinced,

not derive

let

much

I fear some of them

work say whether they do

have thus advanced, our great Indian Pandits remain, as

any

ordinary scholar

who

consults the pages of this

of their typographical clearness from

important contrivances, possible

in

certain apparently trifling,

our Indo-Romanic, impossible

but really

the usual Nagari type.

in

One

the power of leaving spaces between the words of the Sanskrit examples given.
Will any student say that such an example as sadlm-niitrany akuSalad varayanti does not gain in
clearness by being properly spaced t ?
Again, the power of using capitals and what are called

of these, of course,

is

manifestly an advantage
will deny the gain in clearness by

say nothing of Egyptian' and other forms of European type)

'

italics (to

to be placed to the credit of

make a

the ability to

And

will

Indo-Romanic typography. Who

between smith and Smith brown and Brown

distinction

any one examine the pages of

this Dictionary,

druma, without admitting the advantage gained

in the

* It
iscertainly remarkable that the whole Vyakarana of Panini.
unlike the Greek grammar or ypamta,
appears to ignore written
symbols, as if Sanskrit was never intended to have any peculiar

gnphic system of

its

diffcrcnt characters

in 1'ali

and

I'rakrit,

Jiuddhist sovereigns

own.
and the

In South India Sanskrit

first

inscriptions

not in Sanskrit.

who

is

is

written in

found on rocks are

They are

referred to the

possessed political power in India about

bath and Bath

and then compare those of the S'abda-kalpa-

power of employing

italic

type

Lastly, the

The present form of Nagari is thought to

older than the tenth or eleventh century of our era.

three centuries B.C.

be

little

\ What should we think of an English Dictionary which, disdaining to aid our overtried vision by any typographical contrivances at the supposed sacrifice of euphonic propriety, should
insist

on presenting the corresponding example in proper pho-

netic conjunction thus

'

goodfriendsguardfromevil

?'

PREFACE.

xix

power of applying the hyphen to separate long compounds in a language where compounds prevail
more than simple words *, will surely be appreciated by all. I can only say, that without that
most useful little mark, the present volume must have lost much of its clearness, and probably half
compactness, for besides the obvious advantage of being able to indicate the difference between
such compounds as su-tapa and suta-pa, which could not be done in Nagari type, it is manifest that
even the simplest compounds, like sad-asad-vivcka, sv-alpa-kesin, would have required without its
its

use an extra line to explain their analysis f.

Notwithstanding all my advocacy of the Indo-Romanic graphic system,

own

to point out that so long as the natives of India continue to use their

it

is

my

still

duty

alphabets, so long

is

incumbent upon us Englishmen who study Sanskrit in its bearing upon the Indian vernaculars,
Under any circumstances there must be a long transition period
to master the Nagari character.
Indian
and
Romanic
which
the
systems will co-exist, and however the struggle between
during
it

not likely to be witnessed by the existing generation. For this

reason the Nagari alphabet is by no means ignored in these pages. On the contrary, it is pressed
into the service of the Romanic, and made to minister to a most useful purpose, being employed
to distinguish the leading word of a group in a manner best calculated to strike the eye and

them may

terminate, the end

is

arrest the attention.

demands

that a few of the obvious defects of the system of transliteration

be
In certain cases it confessedly offends against philospecified.
adopted in this volume should
nor does it always consistently observe the rules stated in a preceding
sophical exactness
Fairness, moreover,

paragraph. The vowels ri and rl ought to be represented by some one symbol such
by many German scholars though r, T seem to me somewhat unsuitable for vowel

as that used

So

sounds.

again the aspirated consonants ought not to be represented by a second letter attached to them.
the inconvenience appeared
In the case of ch employed by Sir W. Jones for ^ and chh for

me

so great that in the third edition of my Sanskrit Grammar, I ventured to adopt t for ^, the
pronunciation, however, being the same as ch in church, which might therefore be written turt.
to

Had

dared to innovate further,

should have written

the other aspirated consonants, c being then employed for ^.

for kh,

The

t'

for th, p' for pit;

of course,

fact,

is

and so with

that an aspirated

merely a consonant pronounced with an emphatic emission of the breath, much as

an Irishman would pronounce/
penny, and to indicate this, a stroke placed on one side or over the
consonant

is

letter

may

seems more appropriate than the mark of the Greek hard breathing adopted by Bopp, which
is
scarcely suitable to emphasize a consonant J.

well be used alone to utter a vowel, but

I

also prefer the

be ever called
letter w, I

for,

symbol

some of

have discarded

it,

for the labial semivowel, viz.

s for

Should a second edition of

the cerebral sibilant.

these improvements

may

possibly be adopted.

this

Dictionary
to the

With regard

and retained only v, because the Nagari only possesses one character
"5, and to transliterate this or any other single Oriental character by

two Roman representatives must certainly lead to confusion.

* Forster
gives an

As

to the

German method

of using

in his Parliamentary

compounds,

example of one compound word consisting

might be matched by even
longer specimens from Campu composition.
t At any rate, it is to be hoped that the hyphen will not be

tating the practical

denied to Sanskrit for the better understanding of the more coin-

A
be used for long vowels. The
observed, especially if
perhaps too much like that required for accentuation.

of 152 syllables.

plex words, such,

I rather think this

foi

example, as vaidHa-manv-adi-pranita-smri-

li!vat,knrma-phala-rupa-i!arira-(lhriri-jiva-nirmi!atvabhava-matrena.

taken at hap-hazard from Dr. Muir's Texts. We may even express

a hope that German scholars and other Europeans, who speak

forms of Aryan speech, all of them equally delighting in composition, may condescend more frequently to the employment of the

hyphen

for

some

of their

own

Sesquipedalia Verba, thereby imi-

Knglishman

such, for example, as habeas-corpus-suspension-act-continuanceIreland-bill.

hint might

be taken from Anglo-Saxon

A,

as before

mark
I

'

is

hope.

however, that the system of accentuating classical Sansktit will

never be allowed.
Why complicate a subject already sufficiently
intricate by introducing another element of perplexity which

be kept for the Veda; and

do not sanction 1 Let accentuation

in Vedic words a more upright and

conspicuous stroke might,

my

native scholars themselves

in

opinion, be used with advantage.

PREFACE.

xx

the

phonetic
by thus exhibiting
and/,/// forjJA, the philological advantage gained
the
disadvantage
to me outweighed by
truth of the interchange of gutturals and palatals, appears
similar symbols.
by
in
actual
pronunciation
of representing sounds differing so greatly
I have no
inconsistencies thus fairly acknowledged,
and
the
shortcomings
Notwithstanding
now
and
marks
the
generally
signs
hesitation in asserting that the Romanic system expanded by
to the Aryan languages
adapted
further to be improved hereafter, maybe
agreed upon and still
as to the Aryan languages of Europe.
and
as

K Kh

for t tA,

of India quite

appropriately
completely
in which this Dictionary
form
the
obliged by

printed to dwell thus at length

of Sanskrit and the diffusion of
on a point of vast importance both to the general cultivation
record my sense of the great
I must now beg permission to
in our Eastern

Having

felt

is

Empire,

knowledge

efforts of one
assistance this cause has received from the energetic

natives of India, Sir Charles E. Trevelyan.

friend to the

eminence who appreciated the

who

writer

in his able minute,

real bearing of this

He was

who has

ever been a true

the

Indian officer of

first

native education, and the

matter upon

dated Calcutta, January 1834*, cleared away

first

the confusion of ideas

and even by some scholars.

with which the subject was then perplexed by many prejudiced persons
about thirteen
He also was the first to awaken an interest in the question throughout England
and to 'the
him
To
the able advocacy of 'the Times' newspaper.
years ago, aided as he was by
Since then, many Oriental
Times I owe the first impressions which corrected my own prejudices.
Indo-Romanic
system have been
books printed on a plan substantially agreeing with Sir W. Jones'
missionaries in India t, and the form in
and
eminent scholars in
'

by
Europe
published, both by
which the present Sanskrit Dictionary is now put forth affords,
and of its gradual advance.
reality of the movement

SECTION

trust,

another evidence of the

5.

Principal Sources drawn upon in the Process of Compilation.

have now

to

My

only reason for not

have been written, has
originally fixed

would

me

compiling this Dictionary.

the various articles as they
indicating these authorities in the body of
been that the volume which even* now has outgrown the dimensions
have thereby lost much of its convenient compactness, and could not
a moderate cost. The eye, too, would have been confused in passing

enumerate the various works consulted by

have been produced at

from one meaning to another.

Justice, however, requires that before

in

commencing

my

enumeration,

I should specially record my debt to particular authorities most frequently consulted and relied
I do so with a deep consciousness that nothing I am about to state can add to the
upon.
Indeed, it is impossible for
celebrity of any one of the eminent scholars to whom I owe most.

me

sense of obligation to the great work of Professors Bohtlingk and

have referred to every other dictionary, glossary, and vocabulary, including

to express adequately

Roth.

Although

my

those of Professor Benfey and Westergaard and the eight-volumed Encyclopaedia of RadhakantaThis will be found at p. 3 of the Original Papers illustrating the History of the Application of the Roman Alphabet to the
Languages of India,' edited by me at the request of Sir Charles
'

Trevelyan

mend

this

education

in 1859,

volume

and published by Messrs. Longman. I comto every one interested in the diffusion of

among the natives of our Indian Empire.

t Amongst other publications the Rig-veda itself, edited by
Professor Aufrecht, has been punted and published in the Roman
character; also part of the Katha-sarit-sagara by Dr. Hermann
Brockhaus. Dr. Muir in his Sanskrit Texts has also extensively
used the Indo-Romanic system, as well as Dr. Weber in the
Indische Studien, where some of the Upanishads are so trans-

literated.

Let any one compare Professor Aufrecht's one corn-

pact and cheap octavo volume with the six massive quartos to
which the Rig-veda will extend, now being edited in the native

Even if the Romanized edition had the commentary,

would probably not extend beyond two moderate octavo
volumes. With regard to the series of valuable Hindustani
works printed in the Anglo-Hindustani character by missionaries
in India, a full account of them will be found in Sir Charles
character.

it

Trevelyan's 'Original Papers' referred to in a previous note.

The whole Bible has been beautifully printed in this form, and
carried through the press by the Rev. R. Cotton Mather; also
a glossary to part of the Bible by his son Mr. Cotton Mather.

P R E

FAC

E.

xxi

called the Sabda-kalpa-druma *, and although I have striven to weigh and verify
fhe
words and meanings given by my fellow lexicographers, yet I have always
myself
considered an appeal to the St. Petersburg Worterbuch as the most satisfactory available means

deva,

commonly

for

all

for deciding doubtful questions.

H. H. Wilson's Dictionary on my working-table, and have

Indeed, I must own that I commenced by looking to my
And let me here assert most emphatically, not
authority.

Naturally, I have kept Professor

constantly had
predecessor's labours as

recourse to its pages.

my

chief

only that, considering the condition of Sanskrit scholarship when it was compiled, Professor
Wilson's was a wonderful production, but that, like many other scholars, I could never have
learnt Sanskrit at all without its aid.

Nevertheless, sincerity obliges

me

to confess,

what other

lexi-

cographers may perhaps admit to be not without a parallel in their own mental history, that my
mind has had to pass through a kind of painful discipline involving a gradual weakening of

performances of my fellow men, not excepting those of my own venerated teacher.

began, indeed, with much confidence in the thought that one man existed on whom I could
but as the work grew under my hands and my sensitiveness
lean as an almost infallible guide
faith in the
I

to error sharpened, I discovered to

my

that

surprise

was compelled to reject much of his

I advanced further my trustful-

teaching as doubtful.

Moreover, the truth must be told, that as

ness in others, besides

my old

the

master, began to experience occasional disagreeable and unexpected

left with my confidence in

now that I am arrived at the end of my work, I find myself

accuracy of human beings generally certainly not excepting myself

shocks

till

Nevertheless,

am bound

ness of the great

German

thankfully to acknowledge that

my

rather painfully disturbed.

faith in the general scholarlike exact-

named has never been

materially shaken. I ought also

mention
of
Dr.
have been constantly referred
Muir's
Sanskrit
which
Texts,'
John
particular
to by me, and have been found by experience to be invaluable, both for their general accuracy and
for the judgment the author has displayed in his interpretation of Vedic words.
to

authorities already

make

To

'

the principal works (not including of course

me, or

any way drawn upon

in

Andrew's (E. A.) Latin-English Dic-

during the progress of

Aufrecht's (Th.) Catalogue of Sanskrit

MSS. in the Bodleian Library,

Oxford.
Library of Trinity College,

in

sagara.

the

Sama-veda (with vocabulary).

Sanskrit-English Dictionary.
Sanskrit Grammar.
Bohtlingk's

(and
Worterbuch.

Cam-

Roth's)

Sanskrit-

edition of Vopa-deva's

Rig-veda-samhita.
Unadi-sutras.

Grammar.

(and Rieu's) Hemacandra's Glossary.

edition of the Maha-bharata.

Bombay
(James) various lectures

of the Ramayana.

on Hindu Philosophy, and transla- Bopp's Glossary

some of the Aphorisms.
tions).

tions of

Laghu-kaumudl.

fine

copy of

Hindu Philosophy.
this valuable

work,

Calcutta and most kindly presented to

of

and second edi-

translation of the Sahitya-darpana.

Banerjea's (K. M.)

(first

of

the

Burnouf s (Eugene) Bhagavata-Purana

(books I-III, translated by Burnouf).

Burnouf 's

(Emile)

Sanskrit -French

Chambers' Encyclopaedia.
Colebrooke's Amara-kosha.
Indian Algebra.
Essays on the Religion and
losophy of the Hindus.

difficult

friend

Lord Lawrence and Lord Mayo, and Vice-Chancellor

Phi-

Daya-bhaga.

Mitakshara.
Comparative Grammar (Eastwick).
Bosworth's (Dr. J.) Anglo-Saxon Dic- Cowell's (E. B.) Kusumaiijali
translation).
tionary and Grammar.

now very
me by my

Surya-

Dictionary.

Bohtlingk's Indische Spruche.

edition of Panini's Grammar.

bridge.

Halayudha's Vocabulary.

Ballantyne's

labours.

Benfey's Chrestomathie (with vocabu- Burgess' translation

siddhanta.
lary).

Asiatic Society's (Royal) Journal.

Catalogue of Sanskrit MSS.

my

all

by

Kumara-sambhava (with Brockhaus* (Hermann) Katha-sarit-

notes).

tionary.
Asiatic Researches.

all

for information,
Banerjea's

now

subjoin an alphabetical list of

the mere texts and manuscripts) consulted

these acknowledgments of special obligations I

(with

to procure in its perfect state, was searched for, some years ago, at
Mr. Walter Scott Seton-Karr, Foreign Secretary to the Governments

of the Calcutta University.

PREFACE.

XXII

Sanskrit Anthology (with glosCowell's (E. B.) translation of the Vi- Lassen's
sary).
kramorvasl.
and Scott's Greek-English
edition of Elphinstone's History of Liddell's

Lexicon.

India.

Curtius'

der

Grundziige

(Georg)

Infinitiv

Ludvig's

W.) Families of Speech.

Foucaux's (Ph. Ed.) Episodes of the
Maha-bharata.

Farrar's (F.

(James

T.)

Murathee

Hymns

English Dictionary (parts I-VI).

T. H.) Specimens of
Griffith's

(Fitz-Edward) edition of the

Surya-siddhanta.
Contribution towards an Index to

Philosophical Systems.

Hindu

Philoso-

phical Systems.

San-khya-pravacana-bhashya.
edition of Wilson's Vishnu-Purana.

Haughton's (Graves C.) Bengali DicHaug's

(Martin)

Aitareya-Brahtnana

(with translation.)

German

Hilpert's (J. D.)

Indische Streifen.

volumes).

Westergaard's Radices
(James) Indian Antiquities
(edited with notes and addenda by

Radhakanta
druma.

deva's

Linguae

San-

scritae.

Whitney's (W. D.) Atharva-veda-pra-

Edward Thomas).

tisakhya.

S'abda

(and Roth's) Atharva-veda-samhita.

Language and the Study of Language

kalpa-

Rajendralala-Mitra's notices of Sanskrit

MSS.
Rigveda-pratisakhya.
Rieu's (and Bohtlingk's)

(twelve lectures).

Wilson's (H. H.) Glossary of Indian

Terms.
Sanskrit-English Dictionary.
Sanskrit Grammar.

Hemacandra.

Rder's (E.) Upanishads (with transla-

Dictionary.

Vajasaneyi-sam-

Katyayana-srauta-sutra.
Indische Studien.

Regnier's Etude sur 1'idiome des Vedas.

tionary.

(Albrecht)

S'atapatha-Brahmana.

Grammar.

Prinsep's

translation of NTlakantha's Rational

Icelandic

hita.

Indian

the

Bibliography of

Refutation of the

Weber's

Muir's (John) Original Sanskrit Texts

(five

Cleasby's

to the Maruts.

Rig-veda-pratisakhya.
Sanskrit

(G.)

Dictionary.

Rig-veda-samhita.

Old Indian Poetry.

the

German Workshop.

Lectures on the Science of Language.

(Ralph

Bhagavad-glta (with

Troyer's Raja-taran-ginT.
Vigfusson's

Chips from a

(J. C.)

translation).

Thornton's Gazetteer.

Dictionary.

Moor's Hindu Pantheon.

Miiller's (Max) Ancient Sanskrit Litera-

Sanskrit -

Dhatu-

Tarkavac'aspati's

rupadarsa.

ture.

Hall's

Taranatha

Thompson's
Molesworth's

(Theodor)

Yajnavalkya.

im Veda.

Griechischen Etymologic.

Goldstucker's

Stenzler's edition of the Raghu-vansa.

San-khya-karika.
Theatre of the Hindus.

tions).

Johnson's (Francis) Hitopadesa (first

and second editions, with translation and vocabulary).
Selections from the Maha-bharata

(with vocabulary).

Megha-duta

(ist

and 2nd

editions,

translation

(and Montriou's) Hindu Law.

Roth's (and Bohtlingk's) Sanskrit-W6r-

Atharva-veda-

Sanskrit Dictionary with addenda

(partly edited

William)

(Sir

(vols.

Yates' (W.) octavo edition of Wilson's

with vocabulary).
Jones'

Rig-veda

translation of the Vishnu-Purana.

terbuch).
Roth's Nirukta.

Whitney's)
(and
samhita.

of the

I-IV).

by

J.

Wenger).

of Schlegel's (A. G.) Ramayana.

translation

Manu.

Scott's

Journal of the Royal Asiatic Society.

and

Liddell's

Greek-English

Zeitschrift der

Deutschen morgenland-

ischen Gesellschaft.

Lexicon.

SECTION

6.

Aids and Encouragements

received.

acknowledgments are due to the Delegates of the Clarendon Press, without

whose kind patronage this work could never have been published.
It does not become me

My

to

first

commend

the efforts these gentlemen are making for the furtherance of education, except
they fitly represent the mind and wishes of the University of Ox-

so far as to say that

ford.

who

Nor does

the

Clarendon Press

itself

need any monument of

my

rearing.

Let those

efficiency look around and note the series of valuable educational

books constantly issuing from its founts, models of clear and accurate typography, in almost

desire

proofs of

its

every department of science.

Perhaps, however, I
recently

left

us,

but

may

be permitted to mention specially the name of one who has

who was a member

of the Press-Delegacy

when

the

publication

of this

PREFACE.

xxiii

Dictionary was undertaken, the late Master of Balliol and now Dean of Rochester, Dr. Robert
He has been one of my kindest friends and wisest counsellors ever since the day
Scott.
I

for advice during my first undergraduate days at Balliol, on receiving an

It is not too much, I think, to aver that without
the Indian Civil Service.

went to him

appointment

in

and sympathy, all the more prized as coming from an experienced

estimate the difficulties of a less experienced disciple, I could not
in this work to its termination.

his support, encouragement,

fellow-labourer, able to

have persevered
My next acknowledgments must be tendered to the Representatives of the Governments
of Bengal, Madras, Bombay, and the North-West Provinces of India, as well as of the India
from them

Office, for the substantial aid received

in the

patronage they have accorded to this

undertaking.
I

all

have

in the third place to express in the

of the gentlemen

No

who have aided

me

in the

one but those who have taken part

of tedious

toil

in

might almost say drudgery

such as verifying references and

most cordial manner

my

thanks to each and

compilation of this Dictionary.

similar labours can at all realize the

amount

involved in the daily routine of small details,

meanings, making indices and

lists

of

and

words, sorting

sifting an ever-increasing store of materials, revising old work, arranging and re-arranging
new, correcting and re-correcting proofs, writing and re-writing and interlineating copy,' till
'

reams upon reams of paper have been filled, putting the eye-sight, patience, and temper of
I mention these matters, not to magnify
compilers, readers, and compositors to a severe trial.
the labours undergone, but to show that I could not have prosecuted them persistently singlehanded. This statement may also give an idea of what I owe to the persevering co-operation
of my kind assistants, whose names in the chronological order of their services are as follow
the Rev. J. Wenger, who is now I believe engaged in valuable literary work connected with the
:

Baptist Mission in Calcutta

Dr. Franz Kielhorn,

who

is

now Superintendant

of Sanskrit Studies

Deccan College, Poona Dr. Hermann Brunnhofer (whose assistance was not -of very long
Mr. A. E. Gough, M.A., of Lincoln College, Oxford, now Professor of Sanskrit at
duration)
the Government College, Benares; lastly, Mr. E. L. Hogarth, M.A., of Brasenose College, and

in

formerly Head Master of the Government Provincial School at Calicut, who has been my
constant and painstaking assistant for about three years and a half, continuing with me to the
I
must also thank my old friend Professor Francis Johnson, who
termination of the work.

was one of

my

first

instructors in Sanskrit

when a student at Haileybury, and afterwards my

shown in my labours, and the aid I have

colleague as Professor, for the kind interest he has

him at various times, including recently a list

new volume of Selections from the Maha-bharata,

received from

preparing a

Finally, I

must express

my

gratitude for

often intricate manuscript has been conducted

by the

SECTION

When some
is

and

by himself

be published.
the extreme care with which the reading of

in

shortly to

my

Oriental Reader, and the printing of the

whole book executed by the Managers of the Clarendon

Defects

of words collected

Press.

7.

Inconsistencies acknowledged.

one pointed out to Dr. Johnson the imperfections of his great Dictionary, he
on his critics that mere fault-finding was often an indication of ignorance.

said to have retorted

His work was too large, he affirmed, not to take in errors, and the quicksightedness to these
was a symptom of the dulness which could not comprehend the merit of the performance as
a whole.

Without imitating

this

convenient

way

of disposing of criticism

in

my own

case,

PREFACE.

xxiv

mere Chidranvcs/iin, of whom it may be said cliidrain

yet request leave to inform any
that no one can be more keenly alive to the flaws and defects of this
iiirupya sahasa pnrcisati,
No one, indeed, can be more desirous to criticize it, with a view
volume than I am

may

myself.

to its

improvement

a future edition.

in

having had practical

will aid me in my efforts to attain greater accuracy, I shall be
experience of lexicography,
thankful- From them I do not fear but rather court criticism. Such critics will quite undersense of responsibility may grow with the growth of a work like this,
stand how a
If

any

always considerate and temperate even

real scholars

if

severe

compiler's

him out of conceit with his own performance, and filling him with earnest cravings
Such critics will appreciate the difficulties besetting the
after an accuracy more than human.
with countless dots and diacritical
production of so many closely printed pages abounding
and occasional inconsistencies
of
execution
at
be
will
Nor
marks.
inequalities
surprised
they
putting

a work representing efforts spread over numerous years. Nor will they need to be reminded
that occasional distractions, trials of health and weariness of spirit, are incident not only to

in

human compiler but

to his

human

assistants.

have contributed to the detail of this work

through many different hands must reflect the

to

for its errors

be attempted
door of any one but myself,

and inadvertencies

who

am

Indeed it is no disparagement to those who

assume that a compilation which has passed

infirmities of
;

nor do

No

all.

other apology will here

ask that the blame be laid at the

Some

explanation, however, of a few

here appended.
In the first place, there has not been absolute consistency in the collocation of words
I have not bound myself in this respect by any fixed
connected by a common etymology.

intentional inconsistencies

rules.

alone

and almost unavoidable defects

Hence some words

in

is

are given in the usual alphabetical order of the Nagari type which
classification in the Indo-Romanic order.
Facility of

under a previous

might be expected to
reference has been my only guide
fall

responsible.

in this matter.

the arranging of a whole chain of words etymologically allied, some formations

Again,
have been placed under compounds which ought properly to have a separate line assigned
Others again have separate lines which ought more consistently to come under
to them.

compounds. For example, abstract nouns formed with the affixes fa and fva, and possessive
adjectives formed with vaf, mat, &c. are placed in the order of the compounds, when they are
Still it is plain that such a word as svami-ta,
ownership,' is
really not compounds at all.
'

my

motive

for

and such a word as srt-maf,

possessed of fortune,' to srl-ynkta.

absolute
sacrificing
consistency has rather been to gain space.

really equivalent to svami-bhava,

In these cases

'

indulged in with regard to the use of the hyphen are noticed in the table of
directions following the Preface.

Other

liberties

With regard

to the nominative cases of adjectives

of Parasmai-pada

Intensives

and even of a few

and of a few

substantives,

participles

such as those

fear this Dictionary

cannot

may perhaps be conceded that I have improved upon my

though
In
respect.
point of fact it has not been possible to settle with certainty

always be quite trusted

it

predecessor in this
the nominative cases, especially in the feminine forms, of all
The German Worterbuch
adjectives.
avoids exhibiting the nominative cases of adjectives and
participles, and rarely gives their
also
of
the
nominative
cases
feminincs, leaving
substantives to be inferred from their gender.

Although

studied Panini's chapter on feminine formations with great care, I was unable to
Grammar or in any other Grammar or Dictionary a solution of all my

discover cither in his

difficulties.

in

all

their

My

rule has

been to give the nominative cases both of substantives and adjectives

genders wherever there was ground for certainty or for a reasonable inference,

PREFACE.

xxv

Sometimes I have merely given

in other rare cases to exhibit only the crude base.
the nominative case masculine of adjectives, omitting the feminine when that alone appeared
but throughout the Dictionary the omission
doubtful, and leaving the neuter to be inferred
of a nominative case has been quite an exception. Thus I have endeavoured to increase the
and

usefulness of this publication even at the risk of occasionally misleading.

Another point requires a few words of explanation. I shall probably be told that

ings
this

but before the book is

and synonyms are needlessly multiplied
and
a
extended application
let
it
be
tested
score,
repeated
by
fairly
;

of the literature.

trial

can with truth

affirm

during their progress through the

late,

synonym, when

that
this

mean-

censured on

to various

branches

that having myself constantly put these pages

to

from having to regret any superfluity

of omission, and have frequently discovered,

press, so far

or surplusage, I have too often had to lament sins

when too

hastily

some one meaning has been rejected, because thought to be a mere

very apparent synonym was really the precise word required to suit a

particular passage.

With

reference to the philological comparisons given throughout this work,

and

For indeed

fear that occa-

do not pretend
to even a limited knowledge of some of the numerous languages compared, and my private
It should be noted that I have
library has not furnished the means of verifying all the words.
sional inconsistencies

violations of orthography will be found.

not generally indicated the cognate English words with the Anglo-Saxon, because these are selfAs to other comparisons, I can only say
evident, and will generally be found among the meanings.
that when I commenced my compilation, Bopp was considered the chief authority in comparative
I have not generally
philology.
adopted what more modern scholars substitute for his teaching,
because some of these later writers have themselves yet to undergo the full test of an extended
Besides trusting to Bopp, I have generally
criticism, which may not always support their opinions.

followed Professors Benfey and Curtius, and I request that the comparisons given be accepted
on the authority of these three scholars, subject to the understanding that more recent views

have been propounded on many points.

Most of the errors and omissions hitherto discovered, whether typographical or caused by
own
want of knowledge, have, I trust, been corrected and supplied in the supplementary
my
matter at the end of the volume.

With these explanations

close

fection, but full of thankfulness that

to a completion.

my present
my life has

labours, profoundly conscious of their imper-

been spared to bring them, such as they

MONIER WILLIAMS.
OXFORD, May

1872.

are,

DIRECTIONS TO BE STUDIED BEFORE USING THIS DICTIONARY.

THERE

are

two

alphabetical orders:
in large Sanskrit type.
i.

that in the Nagari;

2.

that in the

Indo-Romanic type.

Roots are always

in the alphabetical order of the prepositionVerbs formed by prefixing prepositions to roots are arranged
but in its own alphabe
for under the root kri, as in other Sanskrit Dictionaries,
be
looked
must
not
anu-kri
e.
affixed,
g.
i.
col.
See
derivatives.
of
32,
its
own
p.
the head of
group
order, 'as in Greek lexicons, and at
in alphabetical order under a leading wordAll the Sanskrit words in Indo-Romanic type arranged
other word in small Nagari type-must be regarde
some
root in large Nagari type or
leading word is always either a
must be supposed to form a family of words bound together by a common origin

They

as mutually connected.

or dependent on each other by some

after the leading

word

of relationship.

tie

in Sanskrit type,

and

this

The

etymology

is

derivation or etymology is generally given in a parenthesi*

the group which follows, unl
supposed to apply to all

new classification of words is introduced by a new word in Nagari

when authorities differ in explaining the etymology of particular words.

The

Nagari type

is

thus employed to strike the eye and direct

etymology is avoided.

type.

it

Other derivations are sometimes noticed

to the leading

word

in

each group.

By

tl

also a repetition of the

means

in full, if they may be manifestly

meanings of a word belonging to a group are not always given
and
to
formations, e. g. the meaning
this
members
other
participles
applies especially
participial^
gathered from its
it in
col. 3, may readily be inferred from a-ropa, which stands above
to
which
128,
belongs
p.
a-rofita,
'charged with,'

All the

the same classification.

when they may

the derivatives from a Radical or Verb at the head of a family are not always given
at the head
under
-vi-hins
e.
to
verbal
nouns,
g.
be readily supplied this applies especially to participles, and occasionally
of
act
n.
the
to
it
is
injuring.
of a group, p. 952,
supply -vi-hinsana, am,
easy
of preceding meanings are separated by a comma,
Observe, that meanings which appear to be mere amplifications
divided
are
run
into
each
other
by a semicolon. All remarks upon meanings and
whereas those which do not clearly
Again,

all

all

are given between ( ); comparisons, between [

descriptive and explanatory statements
in the
Compound words are always arranged in alphabetical order under the first <word

the division of each

of the compound, and

member

when the

final

and

initial

].

compounds, a hyphen marking

vowel of two members of a compound

denoted by a hyphen in brackets, (see, for example, kritodaka for krita-udaka,

For greater clearness, some words are thus treated, which are formed by Taddhita affixes, supposed
p. 248, col. i, line 4.)
to be added to the whole word, and which therefore ought not strictly to have a hyphen at all.
of the
Compound words divided by a hyphen or hyphens have no etymology given because the employment
members
the
to
refer
it
is
to
so
that
manifest
at
elements
their
several
separate
once,
always easy
hyphen makes
e. g. an-oka-sayin is manifestly separable into an + oka + sayin, to each of
for the several
of the

blend, the separation of these vowels

is

compound

etymologies,
easy to refer for an explanation of the several etymologies.
When no etymology of a simple word is exhibited its derivation

which

it is

is

either

unknown or too doubtful

to deserve

recording.
all nouns, substantive and adjective, and of all participles, are given immediately after the
the cases explained at the end of the preceding Preface. Thus guru, us, -vi, u, means that the
at
adjective guru makes in its nominative case masc. fern, and neut., gurus, gur-vt, guru; similarly -vi-vid-vas, an, usKl,
co
'- 2 )> stands for nom. masc. fern, and neut., vivid-van, -vi-viduslii, -vivid-vat.
(P- 9'9>

The

nominative cases of

crude base, except

in

roots and verbs the 3rd pers. singular of the various tenses is given, other forms being noticed in parentheses.
of the tenses are generally left to be inferred, except when an unusual tense, like the Precative, is given,
and the form of the ist Future can always be inferred from the Infinitive thus the Infinitive being -veditum, the

Under

The names

ist

Future jrd pers. sing, will be vcdita; similarly from dagdhum will be inferred ist Future 3rd pers. sing, dagdha.
When words really dissimilar appear similar either in Roman or Nagari type, the figures i 2, 3, &c. are placed before
,

them;
i.

see, for

sv-ap,

example,

sa, 2. sa,

3. sa, 4. sa, 5.

sa;

\.

suta-pa, 2. su-tapa;

I.

sam-ana,

2.

samana;

i.

saha,

2.

saha;

2. s-vap.

It is believed that

omitted

i.

few

common words

or meanings likely to be

met with

in the classical literature

have been

nevertheless the Supplement at the end of the volume should occasionally be consulted thus
in the two pages, 623, 624, one or two words and the common meaning
'affix,' belonging to praty-aya, have accidently
dropped out, but are supplied in the supplementary pages.
in this

work

ABBREVIATIONS AND SYMBOLS USED IN THIS DICTIONARY.

[In the progress of a work extending over several years
the use

= Atmane-pada

A.

of symbols, but

the long

mark over the A.

has been

omitted

for

convenience

in printing.
or abl. c.

= ablative

tbl.

or

ace.

ace.

c.

case.

accusative

case.

= according.
= Adi-pacvan
Adi-p.
accord.

= adjective.

= JEo\ic.

JEol.

= algebra.
= Anglo-Saxon.
Angl. Sax.
alg.

anom.

anomalous, irregu-

lar.

Aor. = Aorist.
Arab. = Arabic.
arithm. = arithmetic.
Arm. or Armor. = Armorican
or the language of Brittany .

Armen. = Armenian.
astrol.

= astrology.

= Classical.
tol., cols. = column, columns.
comm. = commentator or
commentary.
comp., comps. = compound,
compounds.
compar. = comparative degree.

Cond. or Condit.

ney.

Bhagavata-P.
BhagavataPurana, Burnouf 's edition,
or Bombay edition for the
later books.
Bhatti-k. = Bhatti-kavya,

Calcutta edition.

Boh. or Bohem. = Bohemian.

B. R. = Bohtlingk and Roth.

= Brahmana.
Bret. = Breton.
Buddh. = Buddhist.
c. = case.
Cambro- Brit. = the language
Br.

of Wales.
Cans.
cf

= Causal,

= confer,

chap.

compare,

= chapter.

= Condi-

e.

= consonant.
dat. c. = dative
defect. = defective.
Desid. = Desiderative.
dimin. = diminutive.
Dor. = Doric.
du. = dual number.
ed. or edit. = edition.
= exempli gratia.
e.
g.
= English.
Eng.
= Epic, e.
Ep. or ep.
i.

Nir.

= Imperfect

Impf.

Impv.

participle

an
or

infin.

Infinitive

or

inst. c.

= instrumental

case.

Intens. = Intensive.
Ion. = Ionic.
Island. = the German

of
such

form

Kirat.

or Kiratarj.

= KirS-

tarjuntya.

Kumara-s.

Kumara-sam-

bhava.

= Latin.
= latitude.
Lett. = Lettish.
= literally.
Lith. = Lithuanian.
loc. or loc. c. = locative case.
= longitude.
long.
m, or masc. = masculine genLat.

lat.

fern. = feminine,
= from.
Fut. = Future.
Gael. = Gaelic.
= genitive case.
gen. orgen.c.
= gender.
gend.
geom. = geometry.
Germ. = German or High-

or

fr.

German.

lit.

der.

Maha-bh. &c.

= Maha-bha-

rata, Calcutta edition.

= mathematics.
= medicine.

mathem.

Goth. = Gothic.
Gr. = Greek.

= A Practical

medic.

=
Megh. Megha-duta,
Sanskrit

John-

son's second edition.

Grammar by Monier Wil- Mod. = Modern.

pub- MS., MSS.
manuscript,

liams, third edition,

Press.

at

the Clarendon

manuscripts.

N. = Name.

c.

= nomina-

= number.
= obsolete.
occ. = occasionally.
Osc. or Osk. = Oscan or Os-

kalpa-

Sax.

= Sama-veda.

Sanskrit.

= Saxon.
=

S5y.
Sayana or according
to Sayana.
Scholiast or ComSchol.

mentator,
scil.

= scilicet.
= Scotch

Scot.

Osset. = Ossetic (see p. ix).

P. = Parasmai-pada.
= page.
p.
= parvan or section of
-p.

the Maha-bhSrata.
Pan. = Pamni.
Part, or part. = Participle.

= Passive

Sabda

Italic dialect).

Sama-v.
Sans.

obs.

Pass.

Icelandic.

druma.
(old

Nominal

tive case.

mood.
inst.

kan.

adverbially.

or

negative.

num. or numb.

either

Sabda-k.

= Nirukta.

nom. or nom.

tense.

an adverb or a case used

= epithet.
epith.
= especially.
esp.
etym. = etymology.
= expletive.
explet.

lished

preserve uniformity in

Sabin.--Sabine or Sabellian

verb.

i. e.

Imperative.

= indeclinable,

Inf.

= neuter gender.
= Naighantuka.

Nom. or nom.

est.

ind.

Naigh.

=
neg.

impers.
impersonal,
used impersonally.

case.

works as the Maha-bharata, Ramayana, &c.

Gram.

= id

indeclinable

or

Irish.

Icelandic.

Icel.
i.

cons.

f.

to

or neut.

n.

gram.
grammar.
Hib. = Hibernian or
Hind. = Hindi.

tional.

astron.

astronomy.
Atharva-v. = Atharva-veda,
edited by Roth and Whit-

= class.

dat.

has been found almost impossible

it

hoped that most of the inconsistencies are noticed in the following table.]

Class.

of the

Maha-bharata.
adj.

cl.

it is

voice.

or Highland-

Scotch.

= singular number.
sing.
Slav. = Slavonic or Slavonian,
subst. = substantive,
= superlative degree,
super!.
s. v. = sub voce.
Them. =Thema or
Umbr. = Umbrian.

base.

= patronymic.
Unsdi-s. = Unadi-sutras (Aupatron.
frecht's
Perf. = Perfect tense.
edition),
usu. = usually.
Pers. = Persian.
=
= Vajasaneyiperson.
pers.
Vajasaneyi-s.
= philosophy.
samhita.
phil.
= plural number. Vart.' or Vartt. = Varttika.
pi. or plur.
= poetry, poetic license. Ved. = VedicorVeda.
poet.
Pol. = Polish.
Vish.-Pur. = Vishnu-PurSna.
Pot. = Potential.
voc. or voc. c. = vocative
Pr. = proper.
case.
= equal, equivalent to, the
PrSk. = Prakrit.
same as, explained by.
Prep. = Preposition.
Pres. = Present tense.
+ plus.
= privative.
&c. = et cetera,
priv.
o denotes that a vowel or
pronom. = pronominal.
Pruss. = Prussian.
to be noted as
syllable
= quod vide.
short.
q. v.
=
that a vowel or syllable is
Raghu-v.
Raghu-vans'a.
Reflex. = Reflexive or used
long.
,

is

reflexively.

= Rig-veda.
rts. = root, roots.

Rig-v.
rt.,

Russ.

Russian.

that the rest of a

to

in

word

be supplied, e.g.
after

karindra

kari-indra.

is

is

rifor

THE DICTIONARY ORDER OF THE NAGARI LETTERS

WITH THEIR INDO-ROMANIC EQUIVALENTS AND THEIR PRONUNCIATION EXEMPLIFIED BY
ENGLISH WORDS.

VOWELS.

a-kava6a.

a.

^f
first

as,

i . a, the first letter of the alphabet ; the

A-kdra
short vowel inherent in consonants.

an interjection of pity (Ah !).

a (before a vowel an), a prefix corind.

2. a,

^T 3.

and Germ, un,

responding to Gr. d, a.v, Lat. in, Goth,
or privative or
Eng. in or un, and having a negative
not one ;
depreciative sense ; e. g. eka one, an-eka

anta
not

end,

an-anta endless; patyat seeing, a-patyat

Sometimes this prefix denotes com-

seeing.

occasionally an expletive.

It is

parison.

^4. a, the base of some pronouns and pronom. forms (substituted for idam. in asya, atra, Sec.)
;

g. a,

the augment prefixed to the root

in the formation of the imperfect, aorist, and con

ditional tenses, by some considered as connected with

and by others as connected with 4. a.

3. a,

^T6. a,as,m.,N. of Vishnu (especially asthe

of the three sounds in the sacred syllable om), also
of BrahrnS, Siva, and VaisvSnara; (am), n. Brahma.

a-rinin,

_ui
\

i, irii, i,

from debt.

free

ens', cl.

divide,

10. P. ansayati, -yitum, to

distribute

also

A.

occasionally

part,

party;

partition, inheritance; a share of booty;

money ; a fraction ; the denominator of

earnest

one

N. of an Aditya ; the
degree of !at. or long.
shoulder or shoulder-blade, more usually spelt ansa,
;

Old Germ, ahsala; Mod. Germ, ached;

Lat. axilla].
Ans'a-karana, am, n. act of dividing.
Antia-bhaj, k,k, k, one who has a share, an heir, a
co-heir.
AnSa-v at, an, m. a species of the Soma plant.
[cf.

Anta-eavarnana, am, n. reduction of fractions.

Am'a-srara, as, m. the key-note.
Anda-Jiara,
as, d or i, am, or an&i-hdrin, i, ini, i, one who
takes a share, a sharer.
Ans"dn3a (i!a-an), an, m.
part of a portion (of a deity), a secondary incarnation.
"Anianii, ind. share by share. AnSmatarana
n. descent of parts
incarnation ; title of sections

(4a-av), am,
partial

of the

deities

of the

64-67

book of the Maha-bharata.

first

am,

divisible.

IO.P. ansayati, &c.,

cl.

m.

= ans.

firm ; (as),
Tirtha-kara.

A-kampya,

am), the shoulder,

king; a share, see ania;

an, m.,

N. of a

Rishi.

a-kampita, as, d, am, unshaken,

m., N. of a Jaina saint, a pupil of the last

rT

as, d,

not to be shaken.

am,

(fr. rt.

shoulder-blade; N. of a
(aw), m. du. the two shoulders or angles of an altar
Lat. humerutt,
Gr. &trt\\a
[cf. Goth, amsa ;
ansa].^Ansa-kuta, as, m. a bull's hump, the pro-

exempt from tax or duty, privileged not acting (a),

f. Emblic
Myrobalan, Phyllanthus Emblica.

tuberance between the shoulders of the Indian ox.

(.
non-accomplishment, failure, disappointment (used in imprecations, e. g. tasyakaranir
evdstu, may he experience a failure !).
A-karaniya, as, d, am, not to be done.

Ansa-tra, am, n. armour to protect the shoulder

a bow.
Ansa-dhri, f. a cooking vessel (?). Anmphalaka, as, m. upper part of the spine. Ansa~
bhdra or anse-bhdra, as, m. a yoke or burden put
;

Ansa-bhdrika

upon the shoulder.

as,

i,

anm-bhdrin

or

am,

or anse-bhdrika,

or anse-bhdrin,

i,

Anmla,

d,

anh

vc*^tl a-karuna,

am, merciless, ren. harshness, cruelty.

a-karkasa, as,

victieji^l

soft,

am, not hard,

a,

tender.

^Toinu a-karna or a-karnaka, as, d, am,

shoulder.

(allied to angh), cl. I.

as, d,

Akaruna-tva, am,

lentless.

not rugged,

am, lusty, strong.

am, belonging to the

as, d,

Ansya, us,

a-karana, am, n. absence of action;

'5T=tK.<ij

A-karani, is,

ini,

bearing a yoke.

A. anhate,

-hitum, to go, set out, commence; to apIO.P. anhayati, to send; to speak; to

proach:
shine.
[The rt. anh seems to have had originally

without ears, deaf.

as, d,

A-karnya,

am, not

fit

for the ears

not in

the ears.

cl.

aniayate; also anddpayati.

Ansa, as, m. a share, portion,

q. v.

H <*Ml M W akapwat,

N. of the

'* <*(**(

~^m ans,
^W ansa, as,

i,

first

(<M), m.,

Canakya.

Ani!ya, as. d,

the letter or sound a.

m.

^t

radiant

am,

Aiiiu,l<{, as, d,

sage

Ansaka, a*, or ika, am, having a share

co-heir, a relative ; m. a share ; n. a day.

m.

f.

Aniala. See ansala next col.

Anilta, as, d, am, divided, shared.
Aniin, i, ini, i, a sharer, co-heir.
;

of a Rishi or of a prince.
Aniu-jdla, am, n. a collection of rays, a blaze of light.
An^n-dhara, o,m.the
bearer of
the sun.
Antu-patta, am, n. a kind
rays,

m. the
of cloth.
An.lu-patl, i", or -bhartri, td,
lord of rays, the sun.
Aniu-mat, an, oti, at, fibrous,
rich in filaments
radiant, luminous
(an),
pointed
the sun, the moon; N. of various persons, especially
of a prince of the solar race, son of A-samanjas, grandson of Sagara ; (tl), (. the celestial river Yamuna ; a

Antfumut-pliala, f.
Hedysarum Gangeticum.
a plant, Musa Paradisiaca.
Antu-mald, f. a garland
of
AniuAnifu-mdlin, i, m. the sun.
light, halo.
vdna, at, m. having rays for arrows, the sun. Aniu,Itasta, as, m. having rays in his hand, the sun.
plant,

Anmka, am,

n.

a leaf;

.cloth
;

fine or

the preceding

fr.

rt.,

han), anxiety,

anyo]

Anhasas-pati,

Annan-

the perplexity, i.e. an intercalary month.

ArJw-mut,

vat, an, atl, at, sinful.

delivering from distress.

Anhiti, is, f. a gift, donation.

us, us, u, Ved.

Anhu,

N. of an Asura
Muliebre

(;(),

Gr.

[cf.

i; k, k,

Ved.

See anhati.
narrow
((is), m.,

strait,

n. anxiety, distress

Pudendum

Goth, aggvus ; Lat.

Anhu-bhedi, f. having

iyyJis;

angustus, anxim,8cc."].
a narrow slit, having the pudendum divided.

Anhura, as, d, am, straitened, distressed

Anhurana, as, a, am, distressing, sinful

(am),

white cloth

P. akati, akitum, to
like

a snake

tortuously,
07*01, o.-vK(av, Lat. anyuht>i\.

Alia, as, d,

[cf.

Compare

rt.

move
<ry4
ag.

tortuously (am), n. pain,

from a, not +Jca, happiness).

am, moving

trouble, sin (also derived

Gr.

a-kantaka, as,

am, free from

a,

thorns, troubles, difficulties, or enemies.

a-katliya, as, d, am,

not to be uttered or mentioned.

a-kanishtha, as,

unspeakable

d,

am, not the

f.

**
l~.-

./

f. i/.'

m, a dwarf (?).

m. not an agent; an

inferior agent.
Akartri-tva, am, n. condition of an
inferior agent, a subordinate station.

a-karman,

'31ori*i*r
idle

inefficient

rites, destitute

without work,

d, d, a,

disqualified for

of good works

performing essential

(in grammar)

intransitive

of essential observ(a), n. absence of work ; absence

ances; improper vrork,crime.~Akarma-bIioya,as,ni.
renunciation of self-righteousness ; enjoyment of free-

A-karmdnvita( maan), as, d, am, unoccupied, disqualified criminal.

A-karmaka, as, d, am, (in grammar) intransitive.
A-karmanya, as, d, am, improper to be done

dom from the fruits of action.

work

inefficient.

-kala, as, d, am, not in parts, entire.

a-kalka, as, d, am, free from sediment; pure; sinless; (a), f. moonlight. Akalkata,

f.

honesty.

ui=(!<?i1
free

from

>ilchc*J

a-kalkana or a-kalkala,

as, d,

am,

pride, modest, honest.

a-kalpa, as,

d,

am, not subject to

incomparable unable, weak.

not artiA-kalpita, as, d, am, not manufactured,
natural, genuine.
ficial, not pretended
rules,

uncontrolled

no

*t

as,

am, sinless,

^ToF<-HIR a-kalmdsha, as, m., N. of a son

of the fourth Manu.
^Soti t*( a-kalya, as, d, am, unwell, ill, sick.
A-kalydna, as, a, am, not prosperous, inauspicious
(am), n. adversity.

as, a,

am

is+fa>

(fr. I. kit, q. v.),

A-kavdri (vaVed. not contemptible, not bad.

as an enemy,
ari), is, is, i, Ved. not contemptible
or to his enemies, or in his enemies; not having
weak enemies.

4|oh=H a-kava6a,

as, d,

B
i

d,

faultless.

a coat of mail.

virgin.
.

^nK^T1! a-kalmasha,

iHcM a-kava,
;

youngest elder, superior; (ftx), m. a deified Buddhist

saint, Buddha.
Akanishtha-ija, as, m. Buddha.

a-kunyd,

am, without

a-kutthana, as, d, am, not boastful.

a mantle.

d,

pilot.

a-kaca, as, a, am, destitute of hair,

Dald
or descend(ns), m., N. of Ketu, the dragon's tail
ng node, the symbol of which is a headless trunk.
>a<*<.iecti

of a

a-kartri, td,

sinful.

destitute

a-kartana, as,
rt

unfit for

n. sin, distress.

helmsman,

distress,

a gift, (in this sense

aotuDvi^ a-karnadhdra, as,

a

said

Anhas, n. (said to be connected with rt. am),

Gr. t^vvfiai,
anxiety, trouble ; sin [cf. agha, Sgas ;
is, m., Ved. lord of
&Xos, &yos].

m.

muslin, an upper garment

trouble, illness [cf. Lat.

also anhati, f. )

ak, cl.

(probably

the ancle and the heel.

Ans"u, us, m. a filament, especially of the Soma

a minute particle a point or
plant ; end of a thread
end a garment, decoration a ray, light, the sun N.

f.

is,

Aniayltri, td, tri, tri, a divider, sharer.

Anhati,

to be here a substitute for

Anhoyu, us, us, ,Ved. troublesome freed from sin.

Anhri, is, m. a foot, the root of a tree [cf.
aitgliri].
Anhri-pa, an, m. a tree (foot-drinker).
Anhri-Kkandha, as, m. a part of the foot between

Aniana, am, n. the act of sharing or dividing.

Anfaniya or antayitavya, as, d, am, divisible.

another meaning, viz. to press together, strangle

Gr. o-xxw.]

am, Ved. without

<s^ aksh.

a-kavi.
a-toci, w, w,

i,

dhri (orkudha

Ved. unwise.

coming

rhere,

a-kasmat, ind. without a

or

why

^TaKTO a-kdma, as,

luctant

grammar)

(in

am, without desire

a,

intention; unintentional, rethe Sandhi which causes the

a succeeding r; (as), m.
dropping of a final r before
A-kdma-kariana,
absence of desire or affection.
m, m., Ved. not disappointing desires. Akdma-tas,
ind.

Akdma-td,
unwillingly.
Adesire or affection or intention.
or
a, am, not smitten with desire

freedom from

kdma-hata,
affection

from

im,

i,

i,

the same as

or interest or gain

(also

as, a,

ranotpanna (na-ut),

am, produced spon-

taneously.
ipi, i, inactive, not performing.

a-kusuma,

a-ku&da.)

lowers or blossoms.

a-kuha, as, m. no deceiver.

d,

am

(probably

fr.

akii for u-ku, not bad, not contemptible, and para,

issue or effect
opposite shore or limit), having a good
unbounded (as), m. the sea ; the sun the king of
or turtle.
tortoises, who upholds the world any tortoise
;

A-kuvdra^a-ktir-para above.

m. Buddha.

evil [cf.

of difficulty;

facility.

A-kriMhnn,

i,

akkd,

neglects

his duty.

^S^iTT

as,

^Ifi akna, as, d,

akra, as,

Aunseasonable.
inauspicious time; (as, a, am),
kald-kushm&nda, as, m. a pumpkin produced out
of season; a useless birth.
Akala-kuswna, am,
out of season.
n. a flower
Akdla-ja or
blossoming

akdla-jdta or a-kdlotpanna (la-uf), as, a, am,

born or produced at a wrong time, unseasonable.
Akala-jaladodaya (da-urf) or akdla-meyho-

daya Cgha-ucT), as, m. unseasonable

rise

of clouds; a

Akdla-veld, (. unseasonable or unusual time.

Akala-sa]M,as, d, am, unable to bide one's time.

mist.

A-kalya, as,

d,

am,

unseasonable.

not prepared, not

performed ; not made, uncreated
who has done no works
ready, incomplete ; one
(am), n. an unperformed act an unheard-of action
or crime (d), f. a daughter not placed on a level with
sons.
Akrita-kdram, ind. as has not been done beAkritafore.
Akrita-jna, as, a, am, ungrateful.

or energy

(fr. rt.

and), bent.

violent [Lat. acer f].

and

rt.

I.

powerless, foolish ; (Say.) without sacrifices.

a-krama,

as,

m. want of order,

confusion.

nRr a-kram-hasta, as, n. am, Ved.

anything, utterly destitute, poor disinterested ; (am),

An. that which is nothing, or worth nothing.
;

kin(ana-td,

f.

voluntary poverty (as the duty of a

Akrita-fntddtii,

ingratitude.

A-kiiiianiman,

d,

m.

destitution, poverty.

a-kitava, as, in.

is,

i,

Akrita-vrarfa, as, m., N. of

am,
Akritatman ("taan expounder of the Puranas.
dt),d,d, a, having an unformed mind; not yet identin. ignorance.

fied

with the supreme

as, d,

am, having

cessful.

in arms.

as, d, am, unmarried.

ini, i, unfit for work, clumsy.
Akriti-tva, am, n. unfitness for work.
A-kfitya, as, d, am, not to be done, criminal ;

A-kritin,

(am),

a ("<*(%<(<( a-kihisha,

Akritya-kdrin,

I,

ini,

i,

am,

'ST^rf^H a-krltrima, as,

sinless,

7i, is, f.

am,

bad repute. -Aklrtti-

A-kunthita, an,

d,

vigorous, fixed.

am, = akunlha

a-krisa, as, d,

A-hnitlmemaciated

strong,

full.

agricultural.

or threatened from any quarter, secure.

unfilled; not dr*wn.

nowhere,

i.e.

am, not miserly.

am, not slender or
d,

A-krif>a-lakskmi, w,

iHrt a-krishivala,
(JIH

composition), not from anywhere or any cause.

kutOJf-^ala, as, m. not moveable from any cause
a title of Siva.
A-kntn-bltaya, an, a, am, not afraic
ind., Ved.

astray

^jiF

as,

n-krishta, as, d, am,

ak

is, i,

(ku-

not

unploughed,
as, d, am,

Akrhhta-pafya,

ripening in unploughed land, growing wild.

,

dhrtfi,

am,

d,

aa-kutsita, ns,d,am, unreproachcd

a-kudhryuM, an,

surpassed, unconquered

'Sffltl a-kriya, as,

inactive, torpid ; abstaining from religious rites ;

for nothing ; (a), f. inactivity ; neglect of duty.

from black deeds,

good

a-kridat, an, anil, at, not playing.

am, not cruel, gentle ;

N. of Krishna's paternal uncle and friend.

a-kriira, as, d,
(as), m.,

m. suppression of

of the chief virtues

anger, one

among Hindus

am), free from anger.

A-krodhana, ax, d, am, free from anger
m., N. of a prince, son of Ayutayu.

(as,

d,

T aklikd,

f.

(as),

the Indigo plant.

a-klishta, as, d, am,

guiltless, virtuous.

d, d,a, free

untroubled

unwearied.
Akluhta-karman, d, d,u ,
undisturbed ;
or aklislita-I;ari, i, ini, i, unwearied in action.

AldiMa-vrata,

as, d,

am, unwearied

in keeping

religious vows.

A-klesa, as, m. freedom from trouble.

in

flesh.

am, unpassed, unthe Egg plant.

(a), f.
without works ;
am,
d,

am, incomplete.

enjoying full prosperity.

A-l-risdsva(sa-at),ai!,
m., N. of a king of Ayodhya.

above.

ind. (usually found

ijrlt^ a-kutas,

A-kutraoT a-kutfd,

d,

a-kripana, as,

n. heaven.

inartificial,

am, or a-kra-

a-krduta, as, d,

a-kripa, as, d, am, merciless, unkind.

disreputable.

fresh,

am,

d,

not carnivorous, not eating

s,Ta. freedom from fatigue.

'SPSII3 a-kunlha, as, a, am, not blunted

worn out;

d,

t,

'SraftV a-krodha, as,

unfeigned, natural.

a-kritsna, as,

am,

t,

evil-doer.

Akritta-riu!J;,k,k, possessing unimpaired splendor.

no gambler.

as, d,

t,

i,

n. crime.

a-kravydda, as,

<5

vydd,

Akritdrtha (ta-ar),

spirit.

one's object unaccomplished, unsuc-

A-kritdstraCta-ai), as,d,am, unpractised

A-kritainas (ta-en), as, dx,as, innocent.

faultless.

d,

is,

A kritabuddhi-tva,

an unformed mind.

having

^^rW a-kritta, as, a,om,uncut, unimpaired.

Jaina ascetic).

'afctifl 5!

f.

jtia-td,

not having bloody hands; (Say.) not having nignot close-fisted.

gardly hands,

Akritodvdha (ta-ud),

without

^rfcfn^PT a-kih(ana, as, d, am,

<I/ti*Jtnifa,

am

am, Ved.

^Tai 2. a-kra, as, d, am (fr. 3. a

fcrf?),Ved. inactive, bootless.

m. a wrong or bad or

^lofclrf a-kdla, as,

or

a,

blackness.

kara, as,

ah6 or anj

^I^i 2. akta, as, d, am (part, of rt. anj),

smeared over; diffused; bedaubed, tinged, characterized.
Itis often thelast part of acompound word; as, raMatta,
tinged with red or blood ; (am), n. oil, ointment.
Aktd, f., Ved. night.
Aktu, M,f.(m.?), Ved. ointment; tinge, ray, light,
star(?); dark tinge, darkness, night.
Aktos, aktubhis, ind., Ved. at night.
Aktvd (ind. part, of rt. anj}, having besmeared.

M <* I "*!M a-kdrshnya, am, n. absence of

rt.

tu,us,us,u, Ved. destitute of will

undone, un-

am,

d,

[Supposed to be

Lat. Acm.~\

cf.

'

from trouble.

ini, i, free

a-ku^ald].

a mother.

^Hfi I akta, as, d, am (part, of

n the sense to go'), gone.

a-krita,

f.

a term of foreign origin

i.

a-kriMhra, as, am, m. n. absence

See karna-vexhtaka.

a-kdrya, as, a, am, not to be done,

(am), n. a criminal action.
impracticable, improper
one who
Akdrya-kdrin, i, ini, i, an evil-doer;

irascible.

'aotimfi a-kauMa, am, n. want of dextety or skill

am, destitute of

as, d,

SHcjri a-kiirda, as, d, am, guileless; (as),

TH<*HlN?f^i a-kdrnaveshtakika,as,i,am,
not adapted for ear-rings.

am, not wishing

as, d,

am, not

gnorant.

am, inauspicious,

<3;l

^ a-kusida,

d,

a-kovida, as, d, am, unwise, stupid,

n. evil, an inauspicious or

(am),

Ved. shapeless,

m. the Areca or Betel-

a-kopana, as,

N. of

of a good family.

a-ku-pdra, as,

a-kdrana, as, a, am, causeless ;

A-kdind. causelessly.

f.,

ti,

without a bend.')

('

of family.

a-kdma.

am, incorporeal.

a,

n. absence of a cause

I,

(a),

palm,

word.

evil

desire, calm.

a-kdya, as,

A-kdrin,

not clever

at,

free

A-kdmin,

(am),

(.

unintentionally,

am, not

as, d,

am, houseless.

d,

us,

(Say.) unconscious.

a-kota, as,
iut

"SToK^T?? a-kusala, as, d,

evil

us,

a-kesa, as, d, am, destitute of hair.

an

am, not of a good

arnily, low ; (as), m.,

Srvati.
Akula-td, f. lowness

A-kuKna,

hearted, cheerful, hearty.

inrecognisable

epithet of Vishnu.

N. of Siva

down-

%Nc(ilrK a-kdtara, as, a, am, not

a-ketana, as,
a-ketu,

m. not a boy

as,

a-kula, as, d,

A-ltaitde, ind. causelessly, unexpectedly.

going no-

fruitless, worthless.

not base metal,'

a at end.)
(see 3.

any base metal,

a-kumdra,

colic.

or affection, without

(Say.)
'

'old or silver;

causeless, unexpected.
Akdtida-pdta-jdtu, as, d,
am, dying as soon as born. Akdnda-iula, am,
u.

n.
WiJTOI a-ktipya, am,

3 wherefore, accidentally, suddenly.

sudden attack of

kuha = kittra), Ved.

for

to nothing

Hsjitl a-kledya, as, d,

moisture, not to be wetted.

^iljUJ
*
I. o.<),

am, incapable of

aksh (probably not a simple

rt.,

x perhaps a kind of old Desid. form of rt.

cl. I. P. akshati, d. 5. akshnoti, dnaksha,

or aslitum,
alishishyati, atohyati, dksliU, akshitum
to reach; to pass through, penetrate, pervade, embrace ;
to accumulate (to form the cube?) : Cans, akpkayali,

akshauhini.

aksha.
yitum, atikshat, to cause to pervade
lahishati or afikxhati.
\

m.

aksha, as,

i.

(fr. rt. i.

i. e. one who sees lawsuits

also akshaAksha-pa/ala, am, n. court of law; deAksha-pdta, as, m. an
pository of legal document.

m.

Desid. a(i-

as or aj ?),

an

axle, axis, pivot, (in this sense also

wheel, car, cart ; pole of a car ; the beam

am,

n.)

pdtaka

of a balance

axis; Gr. &tav

Lat.

Germ. Achse;

Lith. assis^.

mond

N. of Vishnu.

a thunderbolt ; a

Aks/ia-vdta, see aksha-pdla.

t, t,

t,

versed in law.

am, n. the eye, especially

4. aksha,

akshi

end of adjective com[cf. Gr. unao, OKKO,

at the

pounds, the fern, being akshi

Aksha-dhur,

for

uo

Germ. Auge; Russ.

Lat. oculus ;

(.

a-kshana, as,

a plant.

the anterior end of the pole of a car

an

Akshdgra-klla or -kllaka, as, m. a linchpin; the pin which fastens the yoke to the pole.
Akshd-nah, t, t, t, Ved. tied to a cart or its pole.

axle.

yoni,

weakest

cases, see

Akshan-vat, an,

ksha, Rudraksha); ashrubproducingthatseed(EIeoa weight called karstia, equal to 16

carpus Ganitrus)
mashas; Beleric Myrobalan (Terminalia Belerica), the
seed of which is used as a die ; (am), n. sochal salt

WEp?

Gram.

22

[cf.

Goth, awj/on]

all, at, having eyes.

a-kshama,

am, unable to enA-kshamd or aksha-

as, d,

dure, impatient; incompetent.

blue vitriol (from

kufala, as, a, am,

as,

ma-td,

Akshacrystallized shape).
skilled in dice.
Aksha-ijlaha,

its

m. gambling, playing

at dice.

n.

skilled

Aksha-devin,

i,

m.

Akshaya-muti, is, m., N. of a Bodhi-sattva.

Akshaya-lnka, as, m. the undecaying world, heaven.
Akshayd-lalitd, f. festival observed by women
on the seventh day of the second half of BhSdra.
A-kshayin, t, inl, i, undecaying (inl), f., N. of
Siva.

Aksha-naipuna or
gambler, i.e. adice-rogue.
naip unya, am, n. skill in gambling. Aksha-pardm.

gambling.
Aksha-pdta, as,
Aksha-pdtana, am, n. act of casting Jice.
of dice, or (perhaps)
fond
Aksha-priya, as, a, am,
favoured by the dice, lucky.
Aksha-mada, as, m.
Aksha-mdtra, am, n.
intoxicating passion for dice.

A-kshayya,

from her wearing a rosary (as, a, am), or akshamdlin, i, int, i, wearing a rosary of seeds. Akshardja, as, m. the king of dice, the die called Kali.
AksliM-vat, an, art, at, having dice, relating to
Akshndice, gambling ; (it), {. a game of dice.
vdma, as, m. an unfair gambler. I. aksha-vid,

justice

t,t,t, skilful in

Aksha-vritta, us, a, am,

gambling.
what has occurred in gambling.
Aksha-iaunda, as,
d, am, fond of gambling.
Aksha-sutra, am, n. a

Akuha-stusha,
string or rosary of Eleocarpus seeds.
as, m. Beleric Myrobalan.
Alisha-hridaya, am, n.
gambling.

Akshahridaya-jna,as,d,am, perfectly skilled in

Akxhdrapana (sha-dv),am, n. a diceboard.
Akfhdvdpa or akshdtivdpa (sha-at),
as, m. the keeper of the dice, or of a gambling table.

gambling.

m.

as, d,

the tree Dalbergia

Oujeinensis.

(as),

of sense, an object of sense

ledge,

religious

knowledge

(ds),
;

as?), an organ
m. the soul know-

rt. I.

the

law

lawsuit

a person bom blind

N. of Garuda, of a son of
KSvana, of a son of Nara, &c.
Aksha-darSaka, as,
;

m.

d,
a sword

n. a syllable; the syllable

sound ; a word ; speech ;

the eyeball, the pupil of the eye.

Akshi-gata, as,
hated.
Akshi-gola,
d, am, visibly present, seen
m. the
Akshi-jdha, am, n. the root
eyeball.

as,

of the eye.

Akshi-tdrd,

t,

eyelash.

the eye.

Akfhi-

Akshi-pat,

t, t,

into the eyes), hurtful; (t), ind. as

Akshias could fall into the eyes, a little.

Ved.

much

the pupil of the eye.

f.

n. the

Akshi-pakshman, a,
patala, am, n. a coat of
(falling

l>hu, us, us, u, visible, perceptible, manifest, present.

am, n. a medicament for the

Red Lodh.
(as), m. a tree,
Akshi-bhruva, am, n. the eyes and eyebrows toAkshi-mat, dn, all, at, provided with eyes.
gether.
Akshi-laman, a, n. the eyelash. Akshi-mkunita,

eyes, collyrium, &c.;

am, n. a glance, a look with the eyelids partially closed.

Akehika or akshilea, as, m. the tree Dalbergia
See akshaka.

Oujeinensis.
1

flftsmfi akshini, f. (fr. 3. aksha f), one of

the eight conditions or privileges attached to landed
property.

afgja a-kshita, as, d, am, undecayed, unAkuhita-vanu,

injured; undecaying; (am), n. water.
us, m.,

Ved. epithet of Indra (possessed of undecaying

- Akshitoti (ta-uti), is, m., Ved. epithet of

wealth).

Indra (granting permanent help).

A-kshiti, is, f. imperishableness

(is, is, i),

im-

perishable.

not

at, Ved.
^Hfujtlr^ a-kshiyat, an, atl,
unsettled ; (S5y.)
inhabiting, destitute of a dwelling,

not decreasing

(in riches).

1
^ifSJ ^ akshiva or akshiva, as,

m. a

plant,

GuilandinaorHyperantheraMoringa; (nm),n.sea

akshika, as, m.

salt.

See akshika.

am, imperishable
Siva

om;

Vishnu

a letter; a vowel, a
final beatitude ;
;

ra-tfana or akskara-^ana, as, m. a writer, scribe.

Akshara-d<.!tuindas,as, n. metre regulated by the

number and quantity of syllables.

Akshara-janam,
f. a reed or
pen.
Akshara-jivaJia or aksharaAkshajlvika,ae, or akshara-jirin, i, m. a scribe.
ra-jnr, ur, m. a sage, one who knows and enjoys
Brahma.

Akshara-tulikd, f. a reed or pen.

or akshara-vinydsa, as, m. array

Akxhara-nyasa
of syllables or

letters,

writing

scripture

the alphabet.

containing five syllables;

(is), (., N. of a metre of four lines, each containing
one dactyl and one spondee also called paitkti or

Aktfhara-paitkti,

is, is, i,

hansa.

AkeJtara-lihaj, k, k, k, Ved. entitled to a

share in the syllables (of a prayer).
Akshara-mukha,
as, m. having the mouth full of syllables, a student,
scholar.

see

akflMra-mjd
AkshaAksharara-itunya, as, d, am, inarticulate.
saisthdna,am,n, scripture, writing. ~ AkstMraitga
(ra-anga), am, n. part of a syllable.
Akskaraka, am, n. a vowel.
Akiharya, as, a, am, relating to syllables or letters.

Akshara-mnydsa,

ind. syllable

by

syllable.

akshu, us, m., Ved. a kind of net.

(am),

Brahma

am, not intoxicated,

a-kshiva, as, d,
See also akshiva.

sober.

abiding merit, religious austerity ; sacrifice ; right,

; the sky; water; a plant (Achyranthes Aspera).
Akshara-ilaiii'ti or aksJiara-<!u,n<!ii, its, or aksha-

Akukara-das,

^.aksha,am, n.(fr.

am, undecaying.

^TBJt a-kshara, as,

unalterable

Akthalfit or aJtshika, as,

Siva's wife.

anything as big as dice the twinkling of an eye, a

moment of time. - Aksha-mdld, f. a rosary, a string
or necklace of beads, especially of the seeds of the
Eleocarpus a N. of Arundhati, wife of Vasishtha,

in

may be

castofdice.

skill

n. imperish-

Akstiaya-tritiyd, f. a festival, the third

day of the bright half of Vaisikha, which is the first
day of the Satya-yuga, and secures permanency to actions then performed.
Akshaya-^puruhuta, as, m.

ster, a

innermost nature of dice, perfect

as,
(as),m. Siva.

Ak&haya-guna,

ableness.

dice,

on Wednesday.

fall

jaya, as,

am, exempt from

as, d,

(as),

d,am, possessing imperishable qualities

Aksftaya-td, f. or akshaya-tva, am,

Aksha-dyu, us, m. a gambler, a diceAksha-dyuta, as, m. a gambler, a diceplayer.

player; (am), n. gambling.
Aksha-dyiitika, am,
n. dispute at play.
Akxha-drugdha, as, a, am,
hated by, i. e. unlucky at dice.
Aksha-dhara, as, &
or I, am, one who has dice (as), m. a plant, Trophis
Aksha-dhurta,as, m. agameAspera see sakhota.

loss in

fourth, if it

gamester.

m.

incompetence.

m., N. of the twentieth year

in the cycle of Jupiter; (a), f. the seventh day of
a lunar month, if it fall on Sunday or Monday
the

in

gambling, dice-playing.

impatience, envy

decay, undecaying

Aksha-tattva, am, n.
gambling.
science of dice.
Akshatattva-i'id, t, t, t, skilled in
the principles of gambling.
Aksha-d,emna, am,

am,

f.

W55fl a-kshaya,

Aksha-jila, as, a,

food that

Akshi-bheshaja,

^^*[akshan, substituted foraisAi,the eye,

in the

aksha is substituted, see 4. aksha), the eye the

number two (i), du., Ved. the sun and moon [cf.
Akshi-kuta or akshi-kiitaka, am, n.
Lith. aki-s\.

a virgin, an unblemished maiden.

is, f.

n. natural salt

eaten at a season unfit for performing religious duties.

^HJJcT a-kshatra, as, a, am, destitute of the

Kshatriya caste, apart from the Kshatriya caste.

^H!f 2. aksha, as, m. (said to be from rt. I.

of), a die for playing with ; a cube ; a seed of which
rosaries are made (in compound words, like litdra-

a-kshdra, as, d, am, free from factinatural salt.

Akshara-lavana or
(as), m.

latitude.

an axle

i)ko].

am, inopportune.

d,

a-kshata, as, a, am, not crushed;

uninjured, unbroken, whole (as), m. Siva thrashed
and winnowed rice which has been dried in the sun ;
barley (as, am), m. n. an eunuch (d), f. a virgin
N. of a plant, Karkatasrin-gT or Kankadasrin-gi ; (am),
n. and (as), m. pi. whole grain, fried grain.
Akshata-

Aksha-bhdga, ax, m. a degree of

Aksha-bhdra, as, m. cart-load, carriageload. - Akxhan&a (sha-an), as, m. a degree of
latitude.
Akshdijra (iha-ag), am, n. the end of
N. of

akshi, n. (fr. rt. I. as or anj f Instr.

akshnd, Dat. akshne &c., fr. akshan, substituted for
akshi in the weakest cases. At the end of comp.

aksha-vid,

substituted for

the yoke attached to the fore part of the pole of

a car.
Alisha-dtturtila, as, m. a bull, an ox, i. e.
yoked to the pole of a cart. Aksha-pidd, (,,
ur,

tious salt

the Rishi Gotama.

2.

dia-

impatience,

akshdrdlaratia, am,

Aksha~ja, as, m. a

latitude.

e. ar-

the hypotenuse, especially of the triangle formed with

the gnomon of a dial and its shadow ; (in astronomy)

argument of the

Akshai.

f.

is,

intolerance.

jealousy,

Aksha-pdda, as, m. a follower

ranger of a lawsuit.
of the NySya or logical system of philosophy N. of

Mod.
Aksha-karna, as, m.

Old Germ, iihsa

a-kshdnti,

arena, a wrestling ground, place of contest.

or aksha-jidlika, as, m. a judge,

or string which holds the pivot of the beam ; a snake ;

terrestrial latitude; the lower part of the temples
[cf.

a judge,

drii!, k.

a-kshunna, as,

am, unbroken, un-

d,

^4unconquered ; inexperienced, inexpert.

Icshunna-td, f. uncurtailed condition inexperience.

curtailed,

a-kshudra, as,

a-kshudh,
A-kshiulliya, as, a,

t,

am, not small.

d,

f.,Ved. satiety.

am,

not liable to hunger.

a-kshetra, as, a, am, destitute of

.HVSJef

n. not a proper field, a bad

; (am),
Aksketraproper geometrical figure.
or akshetra-md, t, t, t, destitute of
jila, as, d, am,
spiritual knowledge.
A-ksketrin, I, inl, i, having no fields.
Akxha.it rajnya, am, n. spiritual ignorance.
fields,

uncultivated

field; not a

akshota, as, m. a walnut (Pistacio

N. of a tree, PTlu of another tree, Aleurites
Also spelt aks/ioda, akshodaka, akshota,
Triloba.
dkshodaka, dkhota.
vieji

nut ?)

^refW
unmoved
tied

a-kshobha, as,
m. the post

(as),

freedom from

d,
to

am, unagitated,
which an elephant

is

agitation, imperturbability.

A-kshdbhya, as, d, am, immoveable, imperturbaan immense number,

(as), m., N. of a Buddha ;
said by Buddhists to be 100 vivaras.
ble

fl BJl fjjllft akshauhini, f .

an army consisting

akshna.
often antkiuls, or 11,870 elephants, 21,870 chariots,
anlkinl con65,610 horse, and 109,350 foot. (The
<.
sists of 27 vihinls; and 27 being the cube,
of 3, it is probable that akshatthini is a compound
from aksha and rah int.)

TS&Q akshnn. am,

time

= a-khanda
(

n. (fr. rt. I. a/),

Ved.

Schol. to Un-sGtras).

O^til7r nkshiuiyd

probably the Instr. of

an obs, word aJmltaa, fr. aiU), ind., Vcd. circuitously

in a tortuous way; wrongly.
Akthya(like a wheel),
to injure in a
Ji. -dliruk, I;, k, Ved. seeking
tortuous manner.
vUWtwt-yw fan, d, art, rt, Ved.
going aaoss

akhatta,

^n?J5

sort or

or a-gatika, a, a, am,
of resources.
Agalika-gati,

of one

who

A-gaUka

N. of a

m.,

as,

tree,

m.

is,

a-khanda,

childish

am, not fragment-

l:unt, as,

m. f. a physician, (' who makes

nom. P. agadyati, to have good

i,
,

go

be walked

ing to

am, of unsurpassed form, nature,

Agamy d-gamana, am, n. illicit sexual
Agamydgamaniya, as, a, am, relatintercourse.
Agamyd-gdmin, i, ini,

every season.
ditartuf'ta-ritu),u, j>,,bearing
Alihaaditotsara (ta-ut), as, a, am, ever fesrive.

illicit

W*TCt

illicit

am, not short, not

^TJIOjfrl a-gavyuti,

lake, a pool before a temple.

a-khadya,

good pasturage

a-khidra, as, a, am, unwearied. Aa, a, a, Ved. unwearied in course.

^f^rt

without a gap,

a-khila, as, a, am,

MMlatman

^la-af), a, m. the

universal spirit, Brahma.

AkhUaut, ind. completely.

akhetika or akhetika, as,

not wearisome

Akhedi-tva, am, n. continuous flow (of

one of the vaggunas of the Jainas.

W5>c>

nkhkhala, ind., Ved. an exclama-

of joy.
tum, Ved. to
tion

d. 8. P. -karoti, -karutter the exclamation akhkhala.

Alilil;liali-kri,

^u J

ay,

cl.

i.

a,

am,

disreputable.

Caus. agayatt,
tortuously, wind
-yitvm, to cause to move tortuously [cf. rt. ang].
I. aya, an, m. a snake ; the sun ; a
water-jar.

wi

2.

to walk

a-ga, as, a,

am

unapproachable

(fr. rt.

(as),

gam), unable

m.

a mountain, a

tree; (in arithni.) seven.

Aga-ja, as, a,
duced on a mountain, or from a tree;

am,

Sesbana

plant,

2. as, thrower),

f.

jEschynomene)

(or

a-ga,
N. of a

a-ganita, as, a, am, uncounted.

Aganitarlajja an, d, am, disregarding shame.
fi-y/itii.

quented; (am),
A-gati,

is,

f.

ns,a, am, not

n., Ved.

want of

gone; unfre-

as> a

>

unconcealed smell

(am), n.

^PTrhT

am

unconcealed,
am, having an
Asa Fcetida. Ag&dha-

>

>

d,

a-gribhita, as, a, am,

Ved. not

Agribhlta-fo&s,

Ved. having inconceivable splendor

unsubdued splendor.
is,

ii, is,

(S5y.) of

^TT? a-griha or a-graha, as, m. a houseless

man, a VSnaprastha or Brahman of the third order.
i*riil a-godara, as, a, am, not obvious,
imperceptible by the senses ; (am), n. anything that
Brahma
is beyond the cognizance of the senses ;

^TnfaT a-gopa,

as, as,

am, Ved. without a

^?*iftsV a-go-rudha, as, a, am, Ved. not

cow

repulsing the

(SSy.) not repelling or disdaining

3r*fl'?l

a-gohya, as,

See

agaukas.

Agastyodaya (ya-ud), as, m. the rise of

Canopus the seventh day of the second half of Bhadra.

am, Ved. uncon2.

See p.

agnayi.

(of law).

a,

be covered, bright.

cealable, not to

agn i, is, m. (fr.

Agasttya, as, a, am, relating to Agasti.

Agastya,afa. = agasti,N.o! Siva. Agaetya-gtta,
as, f.pl. Agastya's hymns, forming part of the Adivaraha-Purana.
Agaetya-fara, as, m.the course of
Canopus.
Agnstya-aam/i itd, f. Agastya's collection

rt.

a-ga, col.

i.

6, col. I.

ang or ag or aiij ?),

of three kinds, GSrhapatya, Ahathe god of

vanlya, and Dakshina the number three
fire
the fire of the stomach, the digestive faculty ; the
N. of various plants, Semifluid
bile
gold
gastric
carpus Anacardium, Plumbago Zeylanica and Rosca,
fire

sacrificial fire

;
mystical substitute for the letter iLat. igni-s; Lith. iigni-s; Slav, ognj; Goth.
auhri- ; aty^ri and ay\a6s may be related to inju i

Citrus Acida
[cf.

'

m.

a-ga, as,

a-gadha,

f.,

as,

Ved. not going.

am

a,

(see giidha),

(ax, am), m.
very deep, unfathomable, bottomless
n. a hole, chasm
(ox), m., N. of one of the five fires
at fhe SvShSkara [cf. Gr. iya06s and Goth, gtithe,
;

fr.

the crude form gfida].

having deep water

^JmX a-gara,
ment

[cf.

Agadha-jala,

(as),

as,

m.

as, a,

am,

a deep lake.

am, m. n. house, apart-

sun(:). See agira.

m.

(fr. rt. ag),

the sun

a Rakshasa.

as, as, as (fr. a -f

ifirii, Instr. of gir and okas), Ved. not to be stopped
by threatening shouts (lit. 'having no station by

^rfnttSr^ a-glraukas,

HA-,

(fr. jo with a), Ved. desti-

of rays; poor; destitute of hymns,

m., N.of RShu or the ascending node.

tute of cows, or

wicked
f.

(us),

am, "

clarified

kindling or ieeding the

butter,

&c.

sacrificial fire

Agni~kdt<ktha,

am,

n.

Agni-lcukkuta, as, m. a lighted wisp of

straw, firebrand.
Aijni-kunda, am.n.ahole or enclosed space for the consecrated fire.
Agni-l'iimdra,
in. a particular preparation of various drugs.

A-go,avs, aw>, u, Ved.

want of cows.

destitute of cows.

Agni-krita, as,

Ago-td,

d,

am, made by fire, offered by fire.

Agnl-ltona,as,
,4f/Ti{-A-et,u*,m.,N.ofaRakshas.
m. the south-east quarter, ruled over by Agni. Agnior any other religious act performed
kriyii, f. obsequies
by means of fire. Agni-l:r~tdd, f. firework, illumination ,8cc.
Agni-garbha,as,d,am, pregnant with fire;
a gem supposed to contain and give out solar
(as), m.

N.of a plant, Agnijara; (a),f.,N.ofa

Mahajyotishmatl.
Agni-griha, am, n. house
or place for keeping the sacred fire.
Agni-grantha,
ax, m., N. of a work.
Agni-faya, as, m. a heap of
or
n.
fire.
am,
agni-fiti, if, f. or
heat, sflryakanta

speech'), epithet of the Maruts.

i!PJa-pw, us,

l-arya,

with

m. the

agira, as,
fire

Agna-marntntt, m. du. Agni and Marut. AgndI'ishnii, m. du. Agni and Vishnu.
Agni-kana, as,
m. a spark. Agni-Tiarman, a, n. action of fire or
of Agni; cauterization.
Agni-kariJid, (. and agnl-

Agallochum.

d-gdra"].

tigina, as,

not coming, non-return(?).

resort or resource, necessity.

n -y"dh a

~ Agudha-gandlta, as,

Grandiflora.

a female descendant of Agastya.

'M'ln

"

I
I?'
manifest.

(.

n.

bitumen.
Agatmnja (atja-at), (., N. of PSrvatI,
the daughter of Himalaya.
Agdvaha (aya-dv"), at,
N.
of
a
son
of Krishna and of others.
m.,
Ai/auka*
m.
a
lion; a bird; the Sarabha, a
(a;/n-oA), as,
fabulous animal with eight
legs.
A-gaffJia, at, a, am, not going ; (a*), m. a tree.

Agiirn-iin.'lapd, f. the Siia tree, (probably distinct

words, iiniapd being added to explain agnru.)

a plant, Sesbana Grandiflora.

pi. the descendants of Agastya.

Agasti-dru, us,

pro-

(am),

the not being seen, absence.

P. agati, ago, agitum, to

N move

Aloe wood and tree, Aquiluria Agallocha the Siia

tree; the tree which yields Bdellium, Amyris Agallocha.

praise.

AJthySH-kara, as,

prosody) short as a short vowel alone or

(us, u), m. n. the fragrant

(in

before a single consonant

fr. 2.

w*qtrl a-khyata, as, a, am, not famous,

unknown, obscure; infamous.
A-khydti, is, (. want of fame infamy, bad repute.

light

not keeping a secret.

and compelled the Vindhya mountains to prostrate

themselves before him ; to have conquered and civilized the South ; to have written on medicine, &c.) ;
the star Canopus, of which Agastya is the regent ;

Agasti,
;

Ved. without

Agastayas, m.
i, ini, i,

a-guru, us, u or vi, u, not heavy,

seized or taken, unsubdued.

Agallochum,

(said to be

fr. rt.

um, of

m. a dog

unwearied.
speech)

is,

unprotected

^PT^

cowherd, not tended by one.

trained to the chase.

a-khedin,

oari].

am, undespised,

is, is, i,

m.

ini, i, fault-

^PTJT a-gupta, as, a, am, unhidden, uncon-

Rishi, author of several Vedic hymns, (he is said to

have been the son of both Mitra and Varui.ia by
UrvasI ; to have been born in a water-jar to have
been of short stature to have swallowed the ocean,

flf<!4

n.

commonly

for cattle, barren.

fl'lfw agasti,

a mountain, and asti,

am, uneatable.

khidra-ydman,

complete, whole.

m.

[cf.

unreproached, blameless.

as, a,

Scrratus

a-garhita, as, d,

xHWIrl a-khatn, as, a, am, not dug (by

unburied
(at, am), m. n. a natural pond or
;

a kind of grass,

a-garva, as, a, am, free from pride.

stunted, not small, not dwarfish.

i,

as, d,

bhava,as,d, am, having a transparent disposition.

Amyris Agallocha.

a-khara, as, a, am, not hard, soft.

man)

f.

Andropogon

fl'l^ agaru, us, a,

a,

intercourse.

a-gari,

called Deotar,

Ai'han-

fruit

a-kharva, as,

2. a-ga].
[cf.
or a-ganlavya, as, a, am, unfit to
inaccessible
in, or to be approached;

as, a,

or beauty.

qualities, especially

Aguna-vadin,

censorious. * Aguna-s'ila,

cealed

as, a,
a mountain, a tree

m.

(as),

health.

am, not going, unable

a-gama,
to

na-vat, an, ati, at, destitute of

well.')

am, untold.

a-gadita, as, a,

practising

unrefuted.

free from judicial affliction; (as),

;
medidisease, health ; a medicine,
the science of antidotes.
Agadan-

finding,
worthless character.

month MSrgasirsha.
A-khandana,am, n. not breaking leaving entire;
m. time.
non-refutation, admission
(as),
A-l-handita,as, a, am, not reduced to pieces, un;

last resource.

am, free from disease,

cament, drug;

intercourse.

lunar

a-guna, as, a, am, destitute of quaor attributes (sometimes said of the supreme
m. a fault.
being) ; destitute of good qualities; (at),
AIJUAgitna-td, f. absence of good qualities.
lities

of good qualities.

A-khanda
n. time(?).
ary, entire, whole ; (am),
si is the twelfth day of the first half of the

broken, undivided, unimpaired

the resort

un(physically or metaphorically), inapproachable;

Agaattainable, incomprehensible, unsurpassable.

whim.

agni-fit.

re-

m. freedom from

mya-rnpa,
as, a,

a,

(.

is,

of

healthy, salubrious

A-gamya

liuchanania Lau'fblia.

akhatti,

has no resort, a

a-gada, as,

fl'lc;

(Say.) going through, penetrating.

r
destitute

plant,

Agni-tayana,

agni-tttya,

f.

arranging or preparing the sacred or

sacrificial fire-place.

AgnA-tit, ind., Ved. like Agni

agny-alaya.
m. one who

(I),

has arranged

sacred fire-place.

householders or inAynii'it-rat, dn,at~i, at, having

habitants that have prepared a sacred fire-place.
Agni-

ja Of agni-jdta,
of or in

fire

digestive

born
m., N. of Vishnu a

am, produced by

an, a,

(as),

fire,

m.

m.

?s,

the sun-stone or suryakaata.

at, having a

nil,

Agni-mat, an,
maintaining a

it;

enjoying

fire,

fire,
having a good digestion.
Agnimantha, as, d, am, producing fire by friction (to),
N.ofa
m.,
plant,Premna Spinosa.
Ayin-manthana,

sacrificial

medicinal plant, Agnijara.

Agnl-janman, d,
Skanda, the god of war.
Agni-jdra or agni-jd/a, as,

am, n. production of fire by friction. Agnimanthaniya, as. d, am, referring to such friction.
Agni-

m.

Ayni-jihva, as, d, am, having

a fiery tongue; (a), f. a tongue or flame of fire; a
is said to have seven
of
tongues) ;
Agni (who
tongue
a medicinal plant, LangalT.
Aynijralita-tfjana, as,
". mil, having a point hardened in fire.
Ayni-jvdld,
with red blossoms,
(.
glow or flame of fire a plant
used by dyers, Grislea Tomentosa; another plant with

maya,

red blossoms, JalapippalT.

Agni-tap, p,Ved. enjoyAgni-tapas, as, as, as,
ing the warmth of a fire.
hot as lire, glowing.
Agni-tapta, as, d, am, heated

two

a medicinal plant.

AgniAgni-ta, f. the state of fire.

having the power of fire or of Agni ;
the eleventh
(ox), m., N. of one of the seven Rishis of
Manvantara.
Agni-traya,am, n. or agni-tretd, f.
the three sacred fires, called respectively Garhapatya,

by

fire,

glowing.

tfjas, as, a*,

o-s,

Ahavamya.andDakshina. Agni-trd,ds,de,am,,VeA.
protected by Agni.
Agni-da or agni-ddyaka, as,
stomachic, tonic, incenas, a, am, burnt with fire ;
burnt on the funeral pile; burnt at once, without

am, supplying with

diary.
Agni-dagdka,
d,

fire,

fire put into the mouth, because destitute of

(a), m. pi. a class of Pitris or those who on
earth maintained the sacred fire.
Agni-datta, as,
m., N. of a prince.
Agni-damani, f. a narcotic

having
issue

plant,

Solanum Jacquini.

Agni-ddha,
f.

k,

Agni's

Agni-ddyaka, see agm'da.

N. of a disease. Agni-ditf,

as, m.,

quarter,

the

i.e.

south-east.

AgniAgniN. of a

^ifunia, an, i, am, stimulating digestion.

dlpta, as, a, am, blazing, glowing ; (a), f.,
plant, MahajyoU'shmatt.
Agni-dlpti, if, f. active
state of
Agni-dMa, as, a, am, Ved.
digestion.
for

having Agni
d, am, branded.

a messenger.

Agni-dushita, as,
Agni-deva, as, m. Agni; a

worshipper of Agni; (a),

i.

e.

the third lunar mansion,

Agni-deratd, f. the deity Agni.

the Pleiades.

f.

Agni-deratya or agni-daivata, or agni-daivatya, as, d, am, referring to Agni or to his divinity.

Agnidh or agnidh, t, m. (fr. agni-idh), Ved.
the priest who kindles the sacred fire.
Agni-rlkdna,
am, n. the receptacle for keeping the sacred fire.

Agni-nakshatra, am, n. the third lunar mansion,

the Pleiades.
Agni-nayana. or (tgni-praiifiyana,
n.

am,

m.

fix,

Agni-nnnna,

the

out

bringing

n{ryiat,

am,

as, d,

fire.

sacrificial

medicinal

Agni-

AgnijSra.
Ved. struck by Agni or

Agni-pada,

m3i\.

care of the sacred

f.

Agni-parikritjd,

m. the whole

Agni-pai'i<'< '-1'tiflfi, nx,

used in a sacrifice with fire.

'i*,

m. a

{.

volcano.

ordeal

Aipii-purdna, run,
j'l'i'iigama, as,

d,

with a kind of screen.

by

6re.

Ayni-pan'ata,
as, am, m. n.

Agni-puMJia,

end or extinction of the

n.,

fire,

lit.

N. of a

fire.

am, having Agni

am, n. bringing

to

ferring

/irntlsjtflta,
fire.

nuptial

Agni-pranayaniya,
the
f.

bringing out
consecration of

Agni-prarexa,

pnmfena, mn,

n.

widow on

tion of a

of the

tail

Puraiia.

Ayi>i-/u-iiiiinjiina,
ficial

apparatus
inn,

Agni-paridhdnn,

n. enclosing the sacrificial fire

Af/i/i-/ifirU-fhd,

fire.

as,
that
fire,

as,

fire.

^jnja leader.

for

out the

sacri-

am,

d,
fire.

especially

m.

or

re-

Agnithe

ayni-

entering the fire; self-immolathe funeral pile of her husband.

Agni-prastara, as, rn. stone producing fire ; flint.

Agni-bdhu or agni-vdfm, it*, m. smoke; N. of
a son of the first Manu
N. of a son of Priyavrata
and Kamya.
like fire),
inn, n.
;

Agni-h/in,

(shining

Agni-bhu, u, n. water. Agni-bhu,

Skanda N. of a teacher, Kasyapa, who was
by Agni (in arithm.) six. Agni-bhuti, is,
of a pupil of the last
Tirthakara, being one

gold.

eleven chiefs of the

Jaina Rishis.

us,

taught
m., N.
of the

Agni-bhrdjas,

as, as, Ved. possessing fiery splendour.

m.

as,

Agni-mani,

neglected the sacrificial fire.

Aijn i-sanskdra, as, m.
the consecration of fire ; performance of any rite in

which the application of

Agni-mdlhara, as, m.,

N.of an expounder of the Rig-veda. Agni-mdndya,
n.
am,
dyspepsia.
Agni-marut!, is, m., N. of
Agastya.
Agni-mitra, as, m., N. of a prince of the
S'unga dynasty.
Agnim-indha, as, m. the priest

of the dead body.

who

result

m.

as,

am,

i,

Stiy.

kindles the sacrificial

fire.

Agni-mwkha,

as,

N. of
and Plumbago
Zeylanica.
Agni-m ukh i, f. Semicarpus Anacardium
Gloriosa Superba.
Agni-mudha, as, d, am, Ved.

Brahmana; a

a deity; a

tonic medicine;

Semicarpus Anacardium

plants,

made

insane

by Agni or lightning.

m., N. of the author of a

Agni-yuta,

hymn

in

as,

the Rig-veda.

splendent like
the sacrificial

the burning

fire is essential, as

Agni-mntada,

re-

am,

as, d,

Agni-sfin^aya, as, m. preparing

fire.

fire-place,

see

agiMayana.

Agni-

sakha, as, m. the wind.

Agni-stwribhara, as, d,
am, sprung from fire ; (as), m. wild safflower the
;

Agni-sahdya, as, m.
Agni-sdkshika, as, d,

of digestion, lymph.

the wind; a wild pigeon.

taking Agni, or the domestic or nuptial fire, for
a witness.
Agnisdkshika-marydda, as, d, am.
one who, taking Agni for a witness, gives a solemn

am,

promise of conjugal fidelity.

Agni-sdra, am, n. a
medicine for the eyes, a collyrium.
Agni-sdvartii.
m., N. of a Manu.

Agni-ycyana, am, n. causing the sacrificial fire to

blaze up.
Agni-rakshana, am, n. preservation of
the sacred (especially the domestic) fire.
Agni-raja,
as, or agni-rajas, as, m. a scarlet insect.
Agni-

Agni-sinha, as, m., N. of the

Agnisinhanandana, as, m. the son of Agru'sinha. Ayni-s&tra

rahasya, am, n. mystery of Agni, the title of the

book of the Satapatha Brahmana. Agni-raii,
is, m. a heap of fire, a burning pile.
Agni-mhd, f.
a plant, Mansarohim.
Agni-rupa, as, i, am, &Kshzped.
Agni-retasa, as, d, am, sprung from the
seed of Agni.
Agni-rohim, I. a hard inflammatory
swelling in the arm-pit.
Agni-loka, as, m. the

upon a young Brahman at his investiture. Agnistambha, as, m. the (magical) quenching of fire.
Agni-stoka, as, m. a spark.
Agni-svatta, see
agni-skrdttft.
Ayni-hut, t, t, t, or agni-huta, as,
d,am, sacrificed byfire. Agni-hotri,td,m., Ved. sacrisee agnificing to Agni, or having Agni for a priest
hotrin.
Agni-hotra, as, m., Ved. oblation to Agni

world of Agni.

the sacred

tenth

enjoying a

fire,

Agni-vat, an,

atl, at,

having or

sacrificial fire,

having a

ind. like Agni, fire.

Agni-

maintaining a

good digestion; (rat),

m., N. of a teacher of the Puranas.

Agni-varna, as, d, am, having the colour of

varfas,
fire

as,

(an), m., N.
(a), f. a kind of

closely related to fire, hot, fiery

of a prince, the son of Sudarsana

Agni-rardhaka, as, d or I, am,

feeding or exciting fire; tonic; (as), m. a tonic,
stomachic.
Agni-vallahha, as, m. a tree, Shorea
Robusta ; the resinous juice of it.
Agni-rdna, as,
strong

m.

liquor.

a fiery arrow, a rocket.

Agnl-vdsas, as, as, as,

Agni-vdha, an, m.

wearing a fiery or red garment.

the vehicle of fire, i. e. smoke.

= preceding

Agnwdhu,

us,

m.

N.of two men, see agni-bdhu, Agniam, m. the ceremony of lowering the
fire.
Agni-visarpa, as, m. spread of in;

riniiti'niiii,

sacrificial

flammation, pain arising from an inflamed tumour.

Agni-riharetna, am, n. removing the sacrificial

fire from
the Agnidhra to the Sadas Mandapa.
Agni-rljii or agni-virya,

plant,

lightning.
Agni-netra, as, a, am, Ved. having
Agni for a guide. Agni-pakm, as, d, am, cooked
with fire.
am, n., N. of a plant or a

(d), f. the corner of the sacrificial post which, of all

the eight, is nearest the fire.
Agni-shvdtta or agnisrattu, as, a, am, tasted by the funeral fire ; (as).
m. pi. Manes, especially of those who on earth

rriiliJId, Is,

f.

n. gp\d.

am,

improved digestion.

Agni-

Agni-ve3a, as,

m., N. of an early medical authority.

as, a, am, descended from AgniveSa.

A(/niva,i*!/i(,

Agni-farana

or agnt-s'dld, am, n. or
agni-ftdld, f. house or place
for
keeping the sacrificial fire.
Aijni-Okha, as, d,
a crest of

am, having

a fiery arrow, rocket

fire, fiery

(s), m. a lamp

an arrow ; the Saffiower plant

saffron; N. of VararacTs father; (am), n. saffron,
gold.
Agni-ttiklta, f. a flame; N. of two plants,
;

is,

father of the seventh black Vasudeva.

am,

n. thread of fire

a girdle of

sacrificial

grass put

of milk,

(an*), n. an oblation to Agni, chiefly

and sour gruel ; there are two kinds of

fire

oil,

Agnihotra, ohe is nitya, i. e. of constant obligation

the other kdmya, i. e. optional
the sacred fire ; the
;

maintenance of

the placing the sacrificial fire

on the ground prepared for it, see agny-ddhdna. ;
(as, I, am), Ved. sacrificing to Agni; destined for
it

the Agnihotra, or connected with it.

Agnihotruhavani, f. a ladle used for sacrificial libations.
Agni-

hotra-hid, t, Ved. offering the Agnihotra.

Agnihotrdhuti (tra-dh), is, (. invocation connected
with the Agnihotra.
ini,
i, pracAgni-hotrin, I,
tising

the Agnihotra

maintaining the

sacrificial fire

one who has prepared the sacred fire-place, or conveyed the sacrificial fire to it.*-AgnikotroM!iishta
(tra-uf), am, n. that which is left of the Agnihotra.
Agnidh (ni-idh), t, m. the priest who
the precedkindles the fire.
Agnldhra, as, m.
Agnidhri,
ing; N. of two men, see agni-bdkn.

f.

feeding the

Agnindra (ni-in)

sacrificial fire.

aw, m. du., Ved. Agni and Indra.

Agnindhaim
Cni-indhf), am, n. kindling or feeding the fire.
Agnl-parjanya, au, m. du., Ved. Agni and
Parjanya.
Agrii-varuna, an, m. du., Ved. Agni

and Varuna. f Agni-sJwma, au, m. du. Agni and

Soma. - Agnlshoma-pranayana, am, n. bringing
out the fire and the Soma, a ceremony in the Jyotishtoma sacrifice, Agni-shomiya or agnl-fhomya,
and Soma.
as, d, am, relating or sacred to Agni

Menispermum Cordifolium.

AgnlsTiomlyn-nin'd'pa, as, m. making

with the cake sacred to Agni and Soma, a ceremony

Agni-intrusha, f. careful atteritipn to the sacrifire.

"Agni-iekliara, am, n. saffron.
Agnix'cx/ui, us, m. appendix to the chapter on Agni in the
Taittiriya Sarnhita.
Agm-in, is, Is, i, Ved. visiting
Agni or fire.
Agni-shtut. t, m. (laudatory of Agni),
the first day of the
Agnishtoma sacrifice ; one day of
the Sattra Pancadasaratra.
Agni-shhibh, p, m. son
of the sixth Manu, C'.ikshusha,
by Nadvala see the

in the
AgnlshomlyaDarsapurnamasa sacrifice.
padu, us, m. a victim, generally a sheep or goat,
sacred to Agni and Soma.
Agntsltomlyapaiiv-anushthdna, am, n. the proceedings with that victim, at
the Jyotishtoma sa&ifice.-'Agnish&miya-puroddda,
as, m. cake sacred to Agni and Soma, which must be
baked in eleven bowls.
Agnishomiya-ydga, as, m.
one of the three sacrifices of the Pfirnam5sa.
Agni-

of Agni), N. of
extending over

shomiyaikddaiia-kapdla Cya-eJc"), as, m. cake sacred

to Agni and Soma, see above.
Afjnl-shomya see

and forming an essential part of

the Jyotishtoma ; a
passage of the Sama-veda chanted
at the
Agnishtoma ; the first day of the Sattra Pancadasaratra ; a species of the Soma
plant ; N. of the son

agni-shotmya.
Agny-agdra or agny-agdrn, .-.
m. house or place for keeping the sacred fire. Agny-

Gloriosa

Superba and

ficial

next.

Agni-Moma,

protracted

as,

ceremony or

m.

(praise

sacrifice,

several days in
spring,

of the sixth

Manu

see

Hgnishtwlih.Agnifhtoma,-

yajin, i, inl, i, one who has performed the Agnishtoma.

Agni-xhlha, as, d, am, placed in, or over,
or near the fire ;
in the
(as), m. an iron frying-pan
;

Asvamedha

sacrifice,

post which, of

all

the eleventh

the twenty-one,

Yupa
is

or

sacrificial

nearest the fire

libations

alihava, as,
appetite.

m.

lack or loss of the sacred

Agny-astra, am,

weapon, a rocket, fire-arms

agny-agdrn.

n.

(?).

Agny-dtmaka,

fire

fire

serving

loss

as

Agny-dgdra,
as,

d,

of
a

see

am; Ved.

having Agni's nature.

Agny-ddhdtM or agnyddlieya, am, n. or agny-dMti, is, f. placing the fire
on the sacrificial fire-place or ground previously prepared.

A gny-dlaya,

as,

m. a house

or place for

anka.

agny-ahita.
keeping the sacred

fire

a cavity with several com-

~ Aijmj-altitn,

several sacred fires.

pertinents, for the
<i,,

m. one who has performed the AgnySdhina.

m. a fiery portent, meteor, a
Aiiini-iit/iatii. >u.

comet.

n. taking the
Aijiuj-uMhuritiiK, urn.

cred

from

fire

usuil place, previous to

its

sa-

sacrifice.

of Agni, at the
Ayny-ujxifthdiia, tun, n. worship
conclusion of the Agnihotra, &c.
Aijinj-edha, as,

m. an

incendiary.

the wife of Agni, and goddess of

f.

Agnayl,

fire

the Tretl-yuga.

Agnika. as, m. an

insect

of scarlet colour, Coccinella.

state of fire, used in composiAyiiisdt, ind. to the

tion with l-rt and bhu, as aynuat kri, to reduce to

to subject to

fire,

Agnlya,

fire.

referring to

am,

as, a,

fire

or to Agni,

fiery.

a, n. conflict, battle

W*l*^ agman,
njmati, with which

it is

see

(said to be

any,

the nasal being dropped), foremost; anterior,

first;

agra, as, a,

projecting, supernumerary,
or part ; tip ;
(nni), o. foremost point
surface ; point,
part, top, summit,

prominent, best;

chief;

excessive

much

front

;
uppermost
and hence, figuratively, sharpness

the nearest end, the

; the climax or best part ; goal, aim, restingto a

place; multitude, assemblage; a weight, equal
pala ; a measure of food given as alms ; (in astronomy)
the sun's amplitude ; (am), ind. in front, before, a-

beginning

head of, chiefly in answer to the question whither ?

Gr. Sitfor].
[cf.
Agra-lcara, as, m. the fore part
of the hand or arm the right hand ; the fore part of
rays, the focal point.
Agra-tdya, as, m. the fore
;

Agra-ga, as, m. a

part of the body.

as, a,

t/nttiffi,

am, that

Agra-gamin, i. ini,
Agm-jn, as, a, am,

(as),

m.

the

first-

am, Ved. born

bom

Agra-

should be counted or regarded

as the foremost, best, principal.

i
preceding, taking the lead.

or ayra-jd, as, as,

leader.

first

an elder brother

or earlier

Brahman

f. an elder sister.
Ayra-jaitgiid, (.
the fore part of the thigh.
Agra-janman, d, m.
the first-bora; an elder brother; a Brahman; a

Vishnu; (a),

member of one

of the three highest castes Brahma.

Agra-jdtaka, tut, or agra-jdti, is, m. a Brahman.
Agra-jihva, am, n. the tip of the tongue.
Agra(in astron.) the sine of the amplitude.

(.

jyd,
nl,

it,

is,

the

taking

i,

Ved. the

(.,

first.

foremost,

lead,

Agra-nUi,
offering.
Brahman who
i, m. a degraded
is,

Agra-

first

iluiilii,

Agrareceives

presents from ?Qdras, or takes things previously

offered to the dead.
Agra-naJcha, as, m. the tip
of the nail.
Agra-ndsikd, f. the tip of the nose.

Agra-nirupana, am,

n.

Agra-parm,

predestination, prophecy.

CarpopogonPruriens.

m.

Of,

the fore part

determining beforehand,
f.

cowage,

Agra-pdni, is.or agra-hasta,

of the hand or arm ; the right

band. - Agra-puja, f. the first or

highest mark or
act of reverence.
Agra-pet/a, am, n. precedence in

Agru-bhdya

drinking.

m.

part

at,

Agra-bhumi, in, (. the

A gra-mahishl, f. the

Ayra-mdnsa, am,

queen.

morbid protuberance of the

ydyin,

m.

\ijm

the

place
prin-

heart;

Agra-ydna, am,

liver.

front

t,

n.

to defy the enemy.

A gragoing before, taking the lead (i),
Agra-yaran, a, d, a, Ved. going

in

ini,
a leader.

before.

(in astron.) degree

goal, object.

n. stepping

as,

Agra-bhuj, i, k, k, baring the prece-

eating.

cipal

agrania ("ra-an"),

of the top, &c., fore part

of amplitude.
dence in

aimed

or

f,

;,

m.

the foremost

man

hero.

notions.

Agrn-rl,;i.
Agra-satvl/idnl, f. the

the principal
register of human

in.

by Yama. - Agra-sanakyd, (. early

i, am, going in front, taking
Ayrn-tara,

actions, kept

dawn.

the

lead;

(in

"Agra-sdnn,

Ayha-itinsin, I, inl, i, Ved.

Agha-luu-<(iM, inn, n. removal of
Aglia-hdra, as, m., Ved. remover of guilt,
juilt.
pious (?) or, a wicked (notorious) robber (?).
Aghdva (gha-af), as, m. a bad or vicious horse ; N. of

reporting <,m.

snake.

or principally supplied.
in the presence
cl.

Agratah-kri,

8. P.

iara, as,

m.

(a*},

A.

relative,

Agrima,
elder, eldest

Agriya,

f.

ripe; further; (o),

am,

as, d,

elder brother

fruit,

Annona

Ayhdya, nom.

Reticulata.

m. a

a-ghana,

Bengill), going ahead, advancing

the front part of a table land

us,

a,

am, not dense or

as, a,

am, not hot, cool.

as,

solid, liquid.

flUH a-gharma,

Agharma-dhdman,

leader.
is

m.

d,

moon, whose

the

not

inl, i,

i,

a-gharin,

best, proficient

(as),

m. an

am,

pointed,

e. intent, closely attentive

elder or eldest brother

a-grabhana,
old form of

as, d,

(am),

am

A-gkriiiin,
compassion.
not disdainful.

inl,

i,

unfit

received, accepted, perceived, obtained, admitted,

trusted ; deserving to be rejected or refused.

flillMl a-grdmya, as, a, am, not rustic,

town-made ; not tame, wild.

'^J

iiyrit,

finger; a river

us,

(it),

f.

agh,

x go

A i/ha, am,
deed, a fault

[cf.

Zend ayhru].

cl.

10. P. aghayati. -yitum, to

wrong,
n. a
going wrong; mishap,
sin

pi.

S'iva.

Aijhnrii-

having a form

('

mis-

the constellation usually called Magha.

Aghat,
I,
t,
doing evil or harm, an eviWoer.

ki'it.

A</ka-ihfshta,as,d,am, Ved. hated by the wicked.

Ayha-nds'aka,as,a,am, oiay}ia-yhna,as, i,am,
or aqJia-naiana, as, i, am,
sin-destroying, expiatory
;

n. a terrific oath.

(in

(tit,

a,

grammar) the
am), hard-sound-

vocative

particle

'ajjrt a-ghnat,

at

ant't,

an,

/;/;>.

rt.

(fr.

not killing, not injurious.

A-yhnya, as, d, am, improper to be killed ; (*).
m. Brahmi ; a bull ; (d), (. a cow ; a cloud (?).

to

cl.

is

mark;

in a curve

cl.

to

(fr.

rt.

glird).

at.

I.

(tnkislti/idc,

curve;

am

as, n,

improper to be smelled

move
evil;

rat, q. v.

ank,

sin.

m.

ind.

>$VH a-ghreya,

passion
impurity pain, suffering ;
(as, d, am), evil, bad, sinful, subject to passion,
miserable, unclean ; (-<), m., N. of an Asura, the
general of Kansa ; (a), f. the goddess of sin ; (as), f.
;

S'iva

properly another form for nijluiraii, voc. of ni/lin-

or improper to be

m. unmarried

of

Aghora-pramafia, >nn,

S'iva.

*|litas aghos,

not taking, (said of a leech)

am,

terrific

a worshipper
the fourteenth day of the

WtflM a-ghosha, as,

hard sound of a consonant;
ing ; destitute of cowherds.

not holding.
A-grdh>/<i, as, d,

not

am,

d,

title

euphemistic

of

grabh,

A-graha, ax, m. non-acceptance. A-gralui or

a-grilia, as, m. a houseless man, i. e. a VSnaprastha,
a Brahman of the third class.
I,

not contemptuous,

or nature both not terrific and terrific').

Aglicmm. a follower
/Kit/un, -ntlias, or aghoni-inan/u,

can be grasped.

A-grdhin,

m. a

////, /,

',

not anointing.

i,

of Siva and Durga ; (o), f.

dark half of BhSdra, which is sacred to
ghora-rupa, as, m. a name of S'iva

grah), Ved. having nothing which

rt.

not

am, destitute of

a,

a-ghora, as,
(as),

n. a roof.

(fr.

inl,

i,

as,

a-ghrina,

foremost, topmost, principal,

i.

fatal,

injurious, harmless.

belonging to

d,

light

supposed to be cool.

vniirnT a-ghatin,

Agre-didhishu, us, m. a man

one of the first three classes, who at his
first
marriage takes a wife that was married before
(us or u, us), f. a married woman whose elder sister
is still unmarried.
Agre-pd, as, as, or agre-pu, fix,
Agreis, m. f. having the precedence in drinking.
bhru, us, m. roaming in front.
Agre-rana, am, n.
m.
the border of a forest.
hitting
Ayre-vutlha, as,
or killing whatever is in front.
Ayre-sara, as, dot
the
lead.
in
front,
i, am, going
preceding, taking
Agre-sara or agre-sarika, Of, m. a leader.
in front or before.

as,

am, incon-

as, a,

gruous, incoherent.

~ Agre-ga, as, or ayre-gu, us, or ayre-nl, is, m.

a leader. - Agretmn (gra-lf), d, art, a, Ved. going

Agrya,

n.

!>*.

Aijlnl //f, nx,

a-ghatamana,

foremost, oldest, best ; (as), m.

n. the first fruits, the best part.

in front or before; (as),

Ved. aghdyati, -yitum, to be

P.,

malicious, wicked.

; (am),
Agriya, as, d, am, Ved. same as the preceding.
in the
Agre, ind. (loc. of agra), in front; before;
presence of; at the head; first; ahead, beyond,
further on, i.e. subsequently to.
Agre-ga, as, d,

am, going

Ayhattyha-marshana (~gha-ogha-),

malicious, to sin, to threaten.

am,

foremost; prior, preceding;

first
principal, best ; furthest advanced,

&c.

destroying the mass or whole of sin.

Ag)tala, as, d, am, Ved. evil, sinful.

a leader.
as, d,

m. Agha,

n*,

am,

as, a,

am, going

i,

Aghdsura (gha-as),

Kansa's general.
Aghdha (gha-ak), as, m. an
inauspicious day, time of impurity from the death of a

ind. in front of, before,

in front or at
-karotl, -kuriUe, -kartum, to place
the head, to consider most important.
Agratahin front, taking the lead;

or

A gm-loltitd, f. a
fight
champion.
kind of pot-herb, red
pepper (?).
Ayfii-nja, as, d,
am, (said of a plant) propagating itself by means of
the top; (<(), m. a
viviparous plant, according to
Hindu

slaying the wicked.

first.

Agha-

as, d,
usually applied to a particular prayer

if,

first

Aylta-

guilt.

Agha-mamltaija,

oldest Jaina books.

Agropaharana fra-up"), am,
n. first or principal supply.
Agropaharamya, as, d,

which has to be

from

freed

sinful.

Idpaha (fa-a/>), as, d, am, removing the filth of

Aylta-mdra, as, d, am, Ved. fearfully fatal.
Agka-rud, t, t, t, fearfully howling. Aglin-cat.
an, all, at, sinful [voc. ayharan or ag/tas, see s. v.]
Ayha-risha, as, d, am, Ved. fearfully venomous.
Aglui-fama, as, d, am, wicked; sin-destroying;
Aghus'ansa-huu, d, m.
(as), m. a wicked mzn.

Agrdilvan ^ra-af), d, d, a, having precedence in eating.

Ayrdntka (ra-an), as, am,
m. n. the front of an army, vanguard. Agrdyaniya,
c
the fourteen
Cra-ay ), am, n. title of the second of

that

am,

am,

daily ottered by BrShmans ; (as), m., N. of the author

of that prayer, son of Madhutchandas.
Aghu-ma-

finger.

am,

i,

-./"//./'/,.

leader in a

maya,
am, expiatory,

ofjight,
},
focal point.
Agrdkshan, a, or agrdkslti (ra-nlf
of vision.
of
the
n. the fore part
i,
eye, sharpness
m. the tip of the

Agrdttguli (ra-a>ty),

expiator; an cpith. of Vishnu.

m. an
as,

Agra-hdyana, as,
N. of a Hindu month,
commencing about the 12th of November. Ayraland to BrShmans;
harti, as, m. royal donation of
and thus given.
AgraAyranita, see ayra-bhiga.
the
ns'u (ra-an"), us, m. the end of a ray

of; at the head,

am

fr. rt.

VJJ

'as),

nishkrita, ax, d,

mejaya's son.
the tip of an elephant's trunk.
m. commencement of the year ;

Agratas,

connected.

compendious method of counting

N. of JanaAyra-sena, as, m.,
= agra-pdni,
Agra-hasta, as, m.
a

(.

Agra-Hard,

mmense numbers.

A.

dnairke,

aitkate,

iiitkiluni,

to

move

in

10. P. nitknitnt!, -i/itinu, to

mark, stamp, brand

(this rt.

related to aAC.)

'&$ anka,as, m.
with preceding

rt.

anc, but connected

(fr. rt.

ank), a hook

a curve or

bend

the

human, especially the female, figure above

where infants (sitting astride) are carried by

curve in the

the hip,

or nurses (hence often equivalent to

the English breast or lap); the side or flank; the
;
proximity, place ; the bend in the arm ; any

Hindu mothers
body

hook

or crooked instrument

a curved line

a mi-

anka-karana.
merical figure, cipher

an animal, &c.

a figure or

any mark,

line,

mark branded on

Angana, am,
see

ornament,

stroke,

number the number nine a coefficient

stigma
a drama
a military show or
an act of a drama
a

angarya.
n.

walking

and sometimes impatience

am,

figures.

'ZTj? 2.

a plant

or

sing,

Ankati,

is,

fire

Aitga-kartana, am,

who maintains the sacred

Ankana, am, n. the

its

Ankaam, n.,

Ankuta,

m.

a hair

blood

Ankuraka,
Ankurita,

Ankufa,

numbered,

plant,

an

i,

Ankuyat, an,
related to

having a hook, laying hold of

anil, at, Ved.

(ft.

anka), moving tortuously

&c.

nom. ankuya,

(to escape).

ankolikfi, f. (a corruption of
unka-jidtikd, q. v.), an embrace.

vigjircoi*!

(part.

anj),

i.

e.

a coat of

mail,

f.

is,

Anga-rdj,

t,

or

written character of An-ga.

is,

f.

change of bodily appearance,

Anga-mdyd,

f.

knowledge of lucky or

Angya,

Anga-sanga, ax, m.
Anga-skandha, as, m. a
Anga-spars'a, as, m.

bodily
subdi-

bodily

limb and limb), jointly or reciprocally,

in consequence of
being related, as one limb to another

ang, cl. I. P. angati, dnanga,

angitum, to walk, go round (connected

(lit.

or to the body.
Angdngi-td, f. intimate relation,
as between the limbs, or a limb and the body, or
the subordinate and the principal.
Angdngi-bhdva,

as,
J

m.

existence or

working of such intimate

Angddhipa (ga-adh),

as,

m. Karna,

relation.

the king

An-ga country.

v(jj-u angana, am, n. (a place to

a yard, court, area

T^fw

see

angati,

Brahman who

is,

m.

walk

in),

below.

angana

(fr. rt.

ag), fire;

a sacred

maintains

fire

Brahma

Vishnu.

anga-da,

m.

as,

Rama

N. of a brother of

(fr.

anga

da),

-f

of a son of Gada of an
ape son of Bili
(d), f. the female elephant of the
south (or the north?) ; (am), n. a bracelet worn on
the upper arm.
;

angana, am, n. (fr. rt. ang, q. v.),

the act of walking ; place to walk in, yard, court,
area ; (a), f. a woman with well-rounded limbs ; any

woman

or female ; (in astronomy) Virgo

the female elephant of the north. Angand-gana, as, m.
;

number of women. Artgand-jana, as, m. a female person.

Angand-priya, as, m. (lit. dear to
a

women), N. of the

tree Jonesia Asoca.

angava,

as,

m.

angu?, a cor-

(fr.

ruption of agni), dried or withered

,

as, n.

angara,
(said to be

fr.

rt.

(fr. rt.

as,

heated or not heated

fruit.

anj ?), a bird.

(rarely am), n.

m.;

ag or ang,

agni), charcoal, either

N.
(as), m. the planet Mars
cf.

of a prince oftheMaruts; a plant, Hitavali (as), m.

N. of a people and country [cf. Lith. angll-s ;
pi.,
Russ. ugolj ; also Germ. Jfohle ; Old Germ, col
and colo ; Engl. coat].
Angdra-kushtJtaka, as,
;

m.

a plant, HitSvalT.
Angdra-dhdnl or rtngdraf.
a portable fire-place.
Angdra-pari-

dhdnikd,

pafita, am, n. roasted food.

Angdra-parna, as,
m. an epith. of C'itraratha, the chief of the Gandhar-

Angara-pdtrl, f. a portable fire-place. Angdra-pushpa, as, m. a plant, In-gudi; Vulg. Ingua.

Angdra-manjarl or angdra-manjl, (. a shrub,
Cesalpinia Banducella.
Angdra-vallarl or angdravalll, (., N. of various plants
Galedupa Arborea
vas.

OviedaVerticallata;BhargI;Gunja.

Angdra-s'akatt,

a portable fire-place or wheels.

Angdra-setu, us,
m., N. of a prince, father of Gandhara.
Angdrdf.

rakshayana (ra-ai;), am,

n. vessel or receptacle

for

extinguishing coals.
Angdraka, as, m. charcoal

sina)

heated charcoal

the

Mars
N. of a prince of Sauvira
Tuesday
Rudra N. of two plants, Eclipta (or VerbeProstrata, and white or yellow Amaranth
(am).

planet

dina,as,am, m. n.a

of a science.

as, d, am, referring to the

see s. v.

ance, as bathing, perfuming, and adorning the body.

Anga-samnati, is, f. compactness, symmetry or

o), ind.

member, body; (ikd),

having limbs, corporeal, having

having expedients.

i,

unlucky marks on the body.

Anga-i'aikrita, am,
n. a wink, nod,
Anga-sanskdra, as, m. or
sign.
(inga-sanskriyd, f. embellishment of person, doing
what is needed to secure a fine personal appear-

Anga-hdra, as, or anga-Jidri, is, fn.

gesticulation.
Anga-hlna, as, d, am, mutilated
incorporeal
(as), m. Kamadeva.
Angdngi (ga-

ankh, cl. 10. P. ankhayati, -yitum,

to move slowly, to crawl
to cling to, to

ini,

also of a

contact.

rt.
ag) cl. 10. P. angayati, -yitum, to walk,
go round ; to mark (in the last sense connected with
rt.
ank) [cf. Gr. iyyts, iyyifa ?].
;

scented cosmetic.

Anga-lipi,

vision

with

a body-protector,

contact, coition.

hold back"

Anga-ydga, as, m.
Anga-rakta, as, m. a
Anga-rakshanl or anga-

strength of the body.

having besmeared.

the arms.

Ankolla-sdra, as, m. a poison, probably prepared

from the plant called An-kola, &c.

rt.

I,

Anglya,

fainting, apoplexy.
Anga-vikshepa, as,
gesticulation ; a kind of dance with movement of

m.

ankota or ankotha or ankola or

ankolaka, as, m. a plant, Alangium Hexapetalum.

fr.

f.

Anga-rikriti,

ind.

Attgin,

subordinate parts, principal

collapse;

ankara,as, m. diminution in music.

anktva,

n. alleviation of,

A>tga-hka, as, m. the country called An-ga.

Anga-lodya, as, m. a sort of grass, ginger, or
its root,
commonly 6enc5ra. Anga-vdk-pdni-mat,
an, att, at, possessing mind (?), speech, and hands.

Ankura, as, m. a sprout. See ankura.

Ankusha, as, am, m. n. a hook an ichneumon.
Ankya, as, d, am, fit or proper to be marked
or counted (as), m. a small drum [cf. an-Jti].

'JtS'iijiT

of bodily impurity, especially that arising

angardja, as, m., N. of Kama, the king of An-ga.

Angathe
of
n.
rdjya, am,
kingdom
An-ga.
Anga-ruha,
as, d, am, what grows on the body, as hair, wool, down,
bathing

with a hook.
a

minor Dvipus.

cloak, garment.
Anga-rdga, as, m. application of
scented unguents or cosmetics to the body, especiallyafter

inl,

Anga-jvara,
Anga-dvlpa, as, m.
Anga-nydsa, as, m.

causing fever.

Gundaroc'anT.

mkshinl,

Ankuia-grahn, as, m. an elephant-driver.

Ankuda-durdhara, as, m. a restive elephant.
Ankurita, as, a, am, urged on by the hook.
I,

pro-

or medicine for, rheumatism.

a subordinate sacrificial act.

hook; (d) or (I), f. one of the

twenty-fourjaina goddesses [cf. Gr. &yKiffrpof, Germ.

Ankuiin,

mardaka, as, m. or anga-mardin, I, m. a servant

who has to shampoo his master's body. Angamarsha, as, m. pain in the limbs, rheumatism.

as,

especially

(am), n.
Anga-jata, as,

daughter

AngamarsJia-pras'amana, am,
shoot, blade

passion

intoxicating
a

n. a limb,

a bodice, a jacket.

from death in a family. Anga-bheda, as, a, am,

Ved. causing rheumatism.
Anga-marda or anga-

elephant-driver's

Angel]

six

n. expiation

as, d,

as,

am, Ved.

one of the

a swelling, a tumour.

m. a nest.
am, sprouted.
am, m. n. a hook,

f.

ceremonyof touching certain parts of the body. Angapdli, is, f. an embrace.

Anga-prdyafKitta, am,

a key.

water

Aitga-janus, us, m, a son.

am, produced from or on the body, ornamental,

as, d,

inl, i, having

as,

duced by a supplementary ceremony.

n. the flanks (?) or the trappings of

Ankupa, am, n.,Ved. water.

Ankura or ankura, as, m. a sprout,

blood.

an anka, q. v. ; (I), m. a
; (inl), f. a number of marks, &c.
a small drum.

f.

head
love personified
drunkenness a disease (d),
the

Brahman

counted, calculated.

Ankl,

a supplementary

a,

f.

m. the

a horse.

Ankin, I,
small drum

anga-kriyd,

Anga-

Anga-graka, as, m. seizure of a

limb, i. e. spasm.
Anga-ja, as, d, am, produced
from or on the body ornamental produced by a
hair of
supplementary ceremony
(as), m. a son

fire.

Ankita, as, d, am, marked, branded

Angaka, am,
f.

or divisions, contiguous.

n. cutting ofTa limb.

act.

sacrificial

act of
marking, stamping,
branding, ciphering, wilting ; (as, d, am), marking.
tortuous
n.
Ankas, as,
motion, a mark ; the body.

Ankasa, am,

a, n. or

karman,

in the

inhabitants;

name of a king of An-ga

am), having members

Brahma

its

the king of An-ga.

Ange-shthd,
situated in a member or in the

am, Ved.

as,

body.

mind; the number six;

m. pi., N. of Bengal

organ, the
or (as),

denote the

may

it

(as, d,

closing part of a dramatic scene.

m. wind

sing,

proper, near Bhagalpur, or

an infant carried on the hip ; forced fruit,

ripe, earlv
ripe.
Aitka--mukha, am, n.
of a drama which gives a clue to the whole

N. of

m.

(ae),

k, k, k,

as, m.,

a mental

ent;

{^tfa-adh?), as, m. the study or use of that

concatenation.
Anka-bandha, as, m. branding with
a mark that resembles a headless body.
Anka-bhdj,

Cincotaka.
C'inc'oda
or
ginger,
Anlcdnka (ka-an),
ridya, f. arithmetic.
Ved. water.
Ankdratdra (ka-av), as,

as,

m.

as,

(ga-if),

division

dhydya

Anka-lodya,

Aitgdnulepana (ga-an), am, n.

An-ga.
anointing the body.
Angdpun-n (ga-ap), am,
n. effect of a secondary sacrificial act.
Angefoam

[cf.

grammar)
word (in rhetoric) an illustration ; (in the drama)
the whole of the subordinate characters ; an expedi-

of numerals or numbers.
Ankapds'a-ryarahdra,
nx, m. the use of that concatenation.
Ankapdid-

plot.

of

or department, especially of
body;
a science, as the six Vedan-gas; science; a subdithe base of a
vision, a supplement ; (in

root,

angl-kartum, to

the

embracing, an embrace,
Anka-pdll, f. an ema nurse
a plant, Firing or Medicago Esculenta.
Anka-pdia, as, m. a peculiar concatenation

nearly
the act

S^x ]anga, am, n. (said to be fr. rt. am,

fr. rt.
ang), a round limb a member

but rather

f.

as

body, figure.
Anka-parivartana, am, n. turning
the body, turning on the other side.
Anka-pddatrakt, am, n. title of a chapter in the Bhavishyottara Purana.
Anka-pdli, is, f. or dnka-pdUkd,
brace

q. v.) to form compound words,

see under
assent, promise
angl

of a book treating of magical marks or

Anka-dhdrand, f. manner of holding the

be rendered by well ; indeed, true

please
It is often used
quick.
(changed to angl,

may

rather;

n. title

anga, ind. a particle implying at-

i.

tention, assent or desire,

it

v.

s.

a misdeed, a sin ; moving in a curve [cf.

sham-fight
Gr. oyKos and Lat. 7mcws].
Anka-karana, am,
n. the act of marking or stamping.
Anka-tantra,

place to walk in, yard

a medicated

oil

in

which

turmeric

vegetable substances have been boiled.

of the

festival

and

other

Angdraka-

of Mars on the fourteenth

latter half of C'aitra.

Angdraka-mani, is, m.
coral (amber).
Angdraka-vdra, as, m. Tuesday.
Angdrakita, as, d, am, charred, roasted, burnt.
Angdri, is, f. a portable fire-place.
Angdrikd, f. the stalk of the sugar-cane

the bud

of the Kinsuka or Butea Frondosa.

Angdrinl, f. a small fire-place the region heated

by the sun, though no longer exposed to its rays;
;

N. of a

creeper.

as, d, am, charred, roasted, burnt;

(a), f. a portable fire-place ; a bud ; N. of a creeper ;
of a river ; (am), n. the early blossom of the KinSuka.

Attgdrita,

Angdriya, as, d, am, fit for making

Angdryd, C a heap of charcoal.

charcoal of.

^K aftha.

angika.
{.

iinyikd,

See

a bodice, a jacket.

the finger,

nwjir,
Rishi,,

who

m.

ir,

any

m.

to

on astronomy; he is said by some to have

been bom from Brahma's mouth, and to have been
the husband of Smriti, of Sraddha, of two daughters
of Maitreya, of several daughters of Daksha, &c. ; he
first
is considered as one of the seven Rishis of the
as a teacher of the BrahmaManvantara, as a

a-<frw, us,

...._,

thumb ; the great toe ; a thumb's

to an aiti/"ln.
regarded as equal
n*, I, am, or uitijuMha-

usually

Aitgushtha-matm,

.\i.:/,'-lilliyii,

as,

m.

thumb

the

hymns, protect

against

- A ngiras-tama,

inauspicious accidents.

am,

as, a,

very rapid, especially (like Agni) in devouring food.

ind. like An-giras;

"Angiras-vat,

(on, all, at),

connected with or accompanied by the An-girasas.

Anglrasa, as, m. an enemy of Vishnu

in his

incarnation of Parasurama.

Angirasim-ayana, am,

-kurute,

Angi-kriti,

is,

(.

aitguri, is, or anguri,

f.

(for mtyiili,

m.

attgula, as,

thumb

(for rt.

ag or

aitg),

a finger's breadth, a measure

njual to eight barley-corns, twelve arrgulas making

.1
vitasti or span, and twenty-four a hasta or cubit;
(in astron.) a digit, or twelfth part;

N. of

C'Jnakya,
Angula-pramana or angula-mana,
n. the measure or length of an an-gula
(as, a,
nm), having the length of an an-gula.

am,

-o

(an enemy to sin or evil),

a particular altar.
Anghi, or better ainjhri, is,

Angulaka at the end of compounds = angula,

many arrgulas or fingers long.

mark on

sisting of three fingers or lines

cow-dung.

or

See

(V),

11.

finger

from

ringer-protector.
n.

shaped

like

an arch or

run, n. or im/jiili-trana,
a finger-protector, a contrivance

the tip

""!/'

being injured by the

bow-string.
provided with such a

Ain/nli-mvlcha or ninjuli-m uilm,

of the finger.
A ngiili-miulra or
.

f.

seal-ring.

Anijuli-iiiiiliiini,

'i,n, n.

snapping or cracking the fingers.

Ainjnl i'luimjn, at. m. contact of the fingers; act of fingerto
the
a,
(as,
ing;
am), sticking
/l/n////,'fingers

m. snapping

or cracking the fingers as

a rign.
Airyuli-]>hotana, am, n. snapping or
cracking the fingers.
Angull-panfaka, am, n. the

wmdtia,

an,

to request, ask;
atXta, atishtu.

a-fanda, as, d or
hot temper, gentle, tractable (?),
;

to

speak

in-

less

having

d,

f.

a-cintii,

(fr. rt.

ac),

gone.

am

(not variegated),

thoughtlessness, disnot thought

am,

of,

unexpected,

or
A-fintya, as, d, am, surpassing all thought
conception; (as), m., N. of Sin.Atntya>Jcarman, d, d, a, having or performing inconceivable
actions.
Atintya-rupa, us, d or I, am, possessing

inconceivable beauty.

a-fira, as, d, am, not of

not of long date, recent.

if,

long dura-

or atira-prabha,

f.

f.

lightning.

Afim-praxuta

a cow that has

(having recently brought forth),
Afira-lihds, as, f. lightning.
recently calved.
f.

f.

(ra~dbha),

lightning.

Adrnm

a tractable cow.

f.

am

Ai'lnideceased.
Afira-mrita, as, d, am, recently
c
"
roils, is, f. or afiranin (ra-an ), us, f. or afiralili

am, not of a

J,

tion, brief ;

q. v.), cl.

or afirdt or afirenu, ind. not long,

for long ; not long ago ; soon, speedily.
Attra, (. the mother of the Jaina-saint Santi.

atishtu,

as,

See under

Ved.

than four; not cunning, not dexterous.

not

2. atita.

a-detana, as, d, am, or a-6etas, as,

as, destitute of consciousness, inanimate (of men)
;

inconsdous, insensible, senseless, fainting, &c.

A-detdna,as,d,am, Ved.

a-6atura, as, d, am, destitute of

^,

thoughtless,

A-t'<iitiu/rt,am, n. unconsciousness

infatuated.

insensibility;
that which
senselessness, ignorance in spiritual things ;
is destitute of consciousness, i. e. the material world
;

a-fandra, as, d, am, moonless.

matter.

a-fapala, as, d, am, not oscillating

or vibrating

unmoveable, steady.
freedom from
A-6apalya, am,
;

unsteadiness,
ing,

a-iara, as, d, am, or a-farat, an,

anil,

(it,

imraoveable.

a-(arama,

as, d,

-.JJ^g a-deshta, as, d,

am, not

last,

not

moving, immoveable; (as), m. a mountain or rock;

a

bolt

or

and of the
'

the

pin;
first

white Balas'

number seven; N. of Siva

of the nine deified persons,

among

the Jainas

(a),

f.

called

the earth

one of the ten earths of the Buddhists. Afala<

ki/a, (. the eirth.~A< aln-trish, t, m. the Kokila or
Indian cuckoo.
Ai'nlit-iUiriti, is, f. a metre of four
lines,

of sixteen short

syllables

each,

also

'SH^R a-codas,

Jainas.

Adala-mati,

is,

fr.

Ved.

from

as, as, as,

free

it

clear;

crystal.
(as),
UK, d, am, having clear
of a river; a covering or garment

transparent,

AtVlii/'l"

(m'r/iii-iiilii),

water; (a), f., N.

of Vishnu (?) (am),
;

formed by the

A-tthdya,

river

as, d,

n.,

N. of

a lake in the

AWhoda.
am, without shadow,

Himalaya

casting

no

shadow.
^Tfl3 2. attha,as,
a bear.

called

m., N.

mofaint-

a-66ha, as, d, am (not shaded in+ fha for fhatl or Miayii, rt. vliml),

i.

'STflS

m. (corruption ofriksha),

Affhn-lihfiUa,

itself

means

ind.,

Ved.

ASala-bhrdtrl, td, m., N. of a Brahman

Glty3ry5.
from Oude, who became one of the eleven heads of

Ganas among the

effortless,

of motion from

am,

compulsion or external stimulus, spontaneous.

pellucid,

am, not staggering or

a-cala, as, d,

loss

&c.

covered,

least.

1.

Ai'eslita-td,

tionless.

firmness.

by archers to protect the thumb

~'l"

:.

a pile

indistinct

A-finttta, as, d,

P. A. afati, anfati, -te, dnanfa, -e,

move, tend ; to honour ; to make

carved;

fill,

disregarded.

n. a bad or miserBJH a-fakshus, us,

A-tukthurable eye, no eye; (us, us, us), blind.
i-i*i(<i 'in. as, d, am, not or no longer within reach of
the eyes, invisible.
Afakshvsh-tra, am, n. blindness.
A-fakshushka, as, a, am, destitute of eyes, blind.

the forehead con-

Atfjiili'-trri,

m.

n,

or

I.

or

regard.

to go,

drawn with sandal or the ashes of

like a thimble, used

the root

or aiighri-vnUikd, f. a plant, Hedysarum LagoAnghri-pdna, as, d, am, sucking his

podioides.
foot or toes (as an infant).
Anyhri-skandha, as,
m. the ancle.

i.e.

or angull, f. a finger ; a toe ; the

Anguli,
thumb ; the great toe ; the finger -like tip of an elephant's trunk; the measure an-gula. * Amjuli-to-

(toraiia),

Atighri-ndmaka, as, m.
[cf. anhrt].
or aitghri-ndman, a, n. a synonym of anghri, a
with the foot
roat.-AiH/hri-pa, as, m. (drinking
or root), a tree.
Anghri-parnl or aiighri-valli,

ifi,

doorway

foot

(fr. fit

us, us, u, Ved. going everywhere.

'ilftl'rll

m. a

t, t, t

2. afita, as, d,

undistinguishable,

of a tree

four,

knowing,

Ved. want of sense, infatuation; an

flp^fj a-citra, as,

epith. of Soma, and of

m.

n. a sectarial

in use, but equivalent to agha), evil,

n. sin.
Anghdri ("gha-ari), is,

Aitghas, as,

the sage

not

(?).

2. a- fit,

At'iMu,

>!<<<

a finger; a toe.
Anguriya or angurlyaka,
UK, am, m. n. a finger-ring ; the ring-finger (?).

the

a-fakra, as, d, am, having no wheels ;

immoveable; not vacillating ; automatous (?).

agreement, promise.

ij.v.),

to hasten

Aitghn (not

round

without

Ci), neglecting the Agnicayana, irreligious.

i. a-Mta, as, d, am, not collected.

'Sf^K

to go, set out, set about, comto speak hastily, scold, blame.

N anghitum,

m. agreement, promise.
Attgl-krita, as, a, am, agreed to, promised.

wjfrt

>

A. anghate, ananghe,

cl. i.

? angh,

distinctly.

as,

a finger

corporeal,

(.,

man

'flfVrl
rt.

&c.

in'ii'itinu,

of assenting, agreeing,

n. act

fit),

as, Ved.

wshl,

an,

is,

A-fltti,

am

-kar-

promising.

t, t (fr. rt.

t,

or sense.

re-

infatuated

af (connected with ant,

Angi-kfi, cl. 8. P. A. -karoti,

titm, to agree to, promise, confess.

Angl-kdra,

Ved.

i,

(fr. anga), beangya, as, d,

with the limbs of the body,
longing to or connected

assent.

A>tgi-karana, am,

inl,

i,

aitgoshin,

sin.

am, not smooth,

ignorant of.
A-dilta, as, d, am, unnoticed, unexpected ; not an
of intellect
object of thought ; inconceivable ; destitute

motion,

is,

n. a Sattra sacrifice.

angl (substituted for anga in compound words) implies

in

rt."a7; or ag), an ichneumon; an arrow.

a- fit,

A-tikitnt*,

nail.

m. (rapid

attgiisha, as,

mence

star in

d,

understanding.

Ursa Major, (<wa), m. pi. descendants of An-giras or of Agni, mostly personifications

of luminous objects ; the hymns of the Atharva-veda
formulas of those
priests who, by using the magical
the effects of
the sacrifice

and a

a-tikkana, as,

i.

iNp|(^

niiitmka, ux, ikd, am, having the length or size of

sonant (?), praiseworthy (?).

Jupiter,

fl P<< Jftll

rough.

a thumb.

fr.

not pretty, in-

n,

rl,

smallest

or limb?), the

..

breadth,

a descendvidyi, which he had learnt from Satyavaha,

ant of Bharadvaja, &c.
Among his sons, the chief is
and Brihaspati
Agni, others are Samvarta, Utathya,
among his daughters are mentioned Sinlvill, Kuhu,
RIkJ, and Anumati ; but the Rita (or Vedic hymns),
the manes of Havishmat, and mankind itself are
In astronomy he is the planet
styled his offspring.
;

m. (the

aitgushtha, as,

treatise

Prajipati,

am.

n. a finger-ring.

An-giras.

m. (related
Aitgira, a*, or usually nitijirn*. tit,
celebrated mythological name,
4-TXf Aos or iy7<voj?),a
the author of a number of
usually ascribed to a Rishi,
and of a
hymns in the Rig-veda, of a code of laws,

nail.

nitijidiya or airgullyaka, as,

<>r

teacher of

to Satyavaha, the

it

a finger

e.

i.

N. of a

/),

BrahmavidyS from Athar-

the

received

van, and imparted

(fr. rt.

of a R&Attt.A&llar-iresklka, an, m. chief of

mountains.
A&tladhipa (l<i-adh), UK, m. (king
of mountains), the HimSlaya. ~A<*ald-8fi]tt<unt, t.
title of a book in the Bhavishyottara Purana.

Angidt-jMrran, a, n. a finger-joint.
fingers.
m. produced from or on
Artijuli-faii(Jilnitn, //.,

five

'

fix,

m.

a bear;

(liliiil/'i

a bear.')

afcha or usually offha, rarely atiham,

to,

towards (governing the accusative and

a66ka.
It is a kind of separable prerarely the locative).
and verbal derivatives, as in
position or prefix to verbs

the following.

Addha-i,

P.

2.

cl.

or

addhd-gam,
attain, go towards.

-eti, -turn,

P. -gadd/Mti, -gantum, to
Addha-naksh, cl. i. P. A., Ved. -nakshati,
kshitum, to go towards, approach.

I.

Addha-^nai,

come

I.

cl.

cl.

near.

Addlia-ni, cl. I. P., Ved. -nayati, -netum, to lead

towards or to.

Addha-nu,
-nuvitum, to
Addka-pat,

3.

cl.

Ved. -nauti, -navitum or

P.,

out to, to cheer.

call

I.

cl.

Caus. P. -patayati, -yitttm, to

fly towards.

Addha-vad, cl. l.P.,Ved.-mrfa(j, -ditam, to salute.

Addhd-vad, d. 2. P., Ved. -vakti, -ktum, to invite.
Addhd-vdka, as, m. 'the inviter,' title of a particular priest or Ritvij, one of the sixteen required to
the

with

sacrifices

Soma

the

juice.
great
as, d, am, referring to the AcchSthe
word
addhdvdka.
containing

perform

Addhdvdklya,
vaka

Addhfta (dha-ita),

as, a,

am,

Ved. approached,

is,

(.,

flfisifj a-6Ckldra,as, a,

Ved.

invitation.

am (free from clefts

or flaws), unbroken, uninterrupted, uninjured ; (am),

n. unbroken or uninjured condition, an action free

from defect or flaw

first

to

chapter

(etia), ind. uninterruptedly,

Addhidra-kdnda, am, n. title

last.

of the

(dra-uti),

is,

is,

i,

protection.

perfect

affording

from
of a

(a

cow) having

a faultless udder.

A-ddhidyamdna,

as, d,

am,

uncut, uncurtailed;

fragile.

A-ddhinna, as,

d,

am, uncut, uncurtailed, uninjured

inseparable.
Addhinna-pattra, as, d,
(of a bird, or, in the Vedas, of an altar shaped

undivided,

am

like a bird),

having the wings uncurtailed, uninjured

having uninjured leaves.

Addhinna-parna, as, i,
am, having uninjured leaves.
or
A-ddhedika
a-ddhaidika, as, d or j, am, not
fit or
needing to be cut.

A-ddhedya, as,
be

N. of a

the Vedas

d,

or impossible to

am, improper

cut, indivisible.

aKhotana, am, n. hunting.

t, m. f Ved. having solid ground, an epithet of

Soma.
Adyuta-dyut, t, t, t, Ved. throwing down
that which is fixed.
Adyuta-ja, as, m. pi. a class of

kshit,

jaina deities produced by Vishnu.

Adyuta-jall akin,
i, m., N. of a commentator of the Amara-Kosha.
as, m., N. of the
called Acyutadanti or

Adyuta-danta or adyutanta,
ancestor

of a

warrior tribe

Acyutanti, though possibly the names refer to two

distinct persons and tribes.
Adywta-murti, is, m.,
N. of Vishnu. Adyuta-rusli., t, f. inveterate hatred.

Ady uta-i'dsa,

as,

m.

m.

(as),

of a people mentioned in

Aja-karnakn, as, m. the S'al-tree,

Aja-kuld, (., N. of a town of the

Tomentosa.

Shorea Robusta.
Bodhis.

am,

Aja-kshira,

n.,

Ved.

milk.

goat's

Aja-gandha, as, m. smell of a he-goat (an, d,

am), smelling like a goat. Aja-gandhd or ajagandhikd, f. shrubby basil, Ocymum Gratissimum.
Aja-yandhim, f. a plant, also called ajairingl,
q. v.Aja-gara, as, m. (that swallows a goat), a
huge serpent, probably boa constrictor (i), f., N. of a
;

*
Aja-yallikd, f. goat's cheek,' an infantile
Aja-jiva or aja-jivika, as, m. 'who lives
by goats,' a goat-herd.
Aja-td, (. a multitude of
the being a goat.
goats
Aja-tva or ajd-tva, am,
n. the
Aja-dandi, !. a plant, also
being a goat.

plant.
disease.

the sacred

Ficus

fig-tree,

am, n., N. of
Adyutdgrajn ("ta-ag"),

Religiosa.
Adyuta-sthala,
in the Panjab.

a place

brahmadandi.

as,

Aja-devatd,

f.

pi.

pddhydya ( ta-up),

as,

m.

as,

m.

Adyulo-

= adyuta-jallakin.q. v.

P. (defect, verb, supple-

x mented fr. rt. vi), ajati, djlt, ajitum, to

go, to drive, propel, throw, cast : Desid. ajijixliati, to
be desirous of driving [cf. Gr. tyu ; Lat.
ago].

I. aja,

a, m.

a drove; a driver,

mover,

in>tigstor,

leader; epithet given in the Vedas to Indra. Rudra,

one of the Maruts,
and the sun ; in later works

Agni,

to Brahma.Vishnu, Siva,
the leader of a flock ; a

and

Ajakd-jdta, am, n. the same disease of the eyes.

Ajana, ajani,

?HT
from

Kama

he-goat or

see also 2 a-jn);

ram

[cf.

Gr. olj,

all

see

ajma, &c.,

aji,

2. a-ja, as, d,

MSyS

(d),

also I. a/a,
(see

s.

v.

v.

s.

am, not born, existing

m. Brahma, Vishnu, S'iva,

eternity; (as),
f. Prakriti or Nature,

Kama;

aj and

I.

or Illusion

ajana).

ajakava, as, m. (etymology unbow.

Ajakdia, as, am, m. n. S'iva's
m. a venomous kind of vermin, cen-

xiTicti^

S'iva's

known),

bow;

(as),
tipede or scorpion

(am), n. sacrificial vessel dedicated

Mitra and Varuna.
Ajagara. or ajagdra, am,
n. S'iva's bow ; the southern portion of the path of
the sun, moon, and planets ; N. of a snake priest.
;

to

4{>11M a-jaghanya,
not

am, not last;

as, d,

least.

m.

a goat-herd.

Aja-patha,

as,

m.

'

goat's road,'

probably synonymous with aja-vithl, q. v.

Ajaor aja-pdda, as, d, am, goat-footed. *-Aj(ipad, t, m., Ved. epithet of the divinity called Aja.

pada

m. (having black

as,

Aja-^pdrsva,

of S'vetakarna's

sides like

'goat's
plant, Varvura.
Aja-mdyu, us, m., Ved. bleating
like a
goat.
Aja-mdra, as, m., N. of a tribe or a
prince.
Aja-mldha or aja-milha, as, m., N. of a
son of Suhotra, the author of some Vedic hymns ; of
a grandson of

Suhotra;

~Aja-mukha,

as,

I,

surname of Yudhishthira.

am,

place,

or

a-jada, as, d, am, not torpid or

see Ajafa and
f., N. of two
plants

(a),

^T1*M1 ajathyd,

Carroway, the species called Ajwaen (Ligusticum

Ajwaen), and especially a species of Parsley, Apium

Ajarshabha ("ja-risK"), as, m. the

Aja-lambana, am, n. antimony. Ajam. or aja-laml, f., N. of a plant, Cowage,
;

tribe.
Aja-vdha, as, m., N. of a district.
'
Aja-rithl, f. goat's road,' N. of one of the three
divisions of the southern
path, or one of the three
paths in which the sun, moon, and planets move,

comprehending the asterisms muld, purvdshddha,

'
and uttardshadJui.
Aja-s"ringi, f.
goat's horn,'
N. of a shrub, Odina Wodier, used as a charm and as

f.

Cowage, Carpopogon

am,

d,

Pruriens.

Ajd-kripdniya,

goat and shears in the fable.

n. goat's milk. - Ajd-gala, as,

like the

Ajd-kehira, am,
goat's neck.

Ajfifjala-stana, as, m. nipple or

on the neck of some Indian goats,

fleshy protuberance

and an emblem of any useless or worthless object or

person. i-Aja-jira, us, m. (who lives by goats), a
goat-herd.
Aja-tau/ni/i, is, m., N.of a Muni who
lived on the milk of
as
goats; (given by grammarians
an example of compounds in which the middle term
is left
out).
Ajiida (iija-ada), a- , m. 'goat-eater,'
the ancestor of a warrior Inbe.
Ajddanl ( ja-ad ),

a species of
ptickly night-shade.

an "\

Ajantri

ja-

a pot-herb, Convolvulus Argenteus

Ajdas, n. goat's mi:k.
Ajd-pdtai'a, as, d, am,

{.

f>n'f/ns,

ending goats (as), m. a goat -herd.

.d/'ariirt (nja\ am, n. goats and sheep small caitle.
Ajds'ra
n
and
horses; (CM), m. Pushan
lo/a-a< ), am,
goats
or the Sun who has
for
horses
-Ajfrikiiix/d
goats

m. an

(aja-ek \

t,

Rudras.
and rams.

tli-vcn

of one of the

epi'het of Vishnu;

Ajai/laka (aja-cif

),

am,

n. goats

for

f.

a path, road

see also aji.

am

a-jana, as, d,

A-janani,
ajananir
A-janya, as,
is,

ence

born

(rt. jari),
desert
;

men

desti(as),

insignificant person.

privation of birth, cessation of exist'

astu tasya, may he cease to exist !'

f.

d, am, improper to be produced or

unfit or unfavourable for mankind ; (am), n.

any portent or natural phenomenon unfavourable to

mankind, as an earthquake.

who

^Tni i. a-japa, as, m. (rt.jap), one

does not repeat prayers a reader of heterodox works ;
the mantra or formula called hansa, which con(d), f.
;

sists

only of a

^JlM
s.

v. i.

2.

number of

inhalations and exhalations.

aja-pa, as,

m. a goat-herd. See

aja.

aja-midha, as, m.

a-jambha,

as,

m.

See

s. v. I.

aja.

(toothless), a frog.

a-jaya, as, m. non-victory, defeat;

am}, unconquered, unsurpassed, invincible; (as),
m., N. of Vishnu of a lexicographer of a liver (a),
f.
hemp N. of a friend of DurgS Maya or Illusion.
(as, d,

A-jayya,

won

as,

d,

am,

invincible,

improper to be

at play.

'SiR

a-jara, as, d,

am

(rt.jrl),

not subject

to old age, undecaying, ever young ; (a), f., N. of two

and Jirnapahjhl.
Ajardmaraplants. Aloe Perfoliata
rat ("ra-am), ind. as if undecaying and immortal.

A-jarat, an, anti, at, not suffering from old age,

not decaying.
A-jarayu, its, its, u, not subject to old age or
decay.

ai'

(fit

i.

a remedy for sore eyes,

the fruit resembles a goat's
horn.
Aja-hd,
Aja-stunda, am, a., N. of a town.
as,

yellow jasmin

tute of living beings, especially of

Involucratum.

loman, d,
Carpopogon Pruriens (a ), n. goat's hair. Aja-va*ti,
is, m., N. of a tribe ; (ayas), m. pi. the members of

f.

the agitator

2.

common

is,

ajana, as, m. (fr. rt. aj.), Brahma

;'
(am), n. act of instigating or movAjana-yoni-ja, as, m. (born fr. Ajana, i.e.
ing.
Brahma); N. of Daksha.

suirf

'

is,

plants,

Ajada-dhi,

goats?).

ViHi

aja-modikd,

Pruriens.

of a vigorous mind, energetic, bold.

Ajani,

f.,

Kapikaddhu, Carpopogon

N. of

'

f.

^*\$
stupid

(. a
plant, Flacourtia Cataajadd and ajjhatd.

a-jatd,

also

Ajmir(?).

goat-faced; (i),

Aja-meru, N. of a
Aja-moda, as, m. or aja-modd
goat's delight,' N. of various

a Rakshasi.

^niTT
phracta

is, i,

son

Rajivalocana.
Aja-pdla, as, m. a goat-herd; N. of Dasaratha's
father.
food,' N. of a
Aja-lhakslta, as, m.
epithet

goat),

a-jaghnivas, an, ushl, at (perf.

han), not having killed.

fr. rt.

part.

25th lunar mansion.

Aja-ndmaka, as, m. (named
Aja or Vishnu), a mineral substance.
Aja-ya, as,

f.

aj, cl.

small reddish tumours (compared to kids), protruding

through the transparent cornea and discharging pus.

the

(Vishnu's elder brother), Balarama; Indri.

that

has not
^T^riT a-fyuta, as, d, am, what
given way or fallen firm, solid imperishable, permanent; not leaking or dripping; (as), m., N. of
Vishnu or Krishna also of a physician N. of a plant,
Morinda Tinctoria; N. of a gift to Agni.
Adyuta;

of Rishis

a mineral

us, m., N. of a descendant of Pururavas

of a king of Magadha ; ajakd or ajikd, f. a
a disease of the pupil of the eye,
young she-goat

Ajaka,

also

best goat.

WflaJTT a-66hupta, f. (not touched by sin),

N. of one of the sixteen Vidyadevis of the Jainas.
"Suss 15*1

class

N. of

moon

(a), f., N. of Prakriti or Nature, of Maya

or Illusion ; a she-goat ; N. of a plant whose bulbs
resemble the udder of a
Aja-kara, as, ID.
goat.
a goat's ear; a plant or tree, Teimiualia Alata

Addhidroti

Taitiinya-iirahmana.

Addhidrodhni (ra-udh), f.,Ved.

not

Dasaratha's or
Dirghabahu's father ;
of a kind of rice ; of the
;

substance

called

attained.

Addhokti (6ha-uk),

Ved. -patati, -titum, and

P.,

Lith. o:ys] ; the

vehicle of
sign Aries ; the
N. of a descendant of Visvamitra, and of

the sun

pi.,

-te,

Ved. -naJati, -iitum, to

P.,

alyds

?riT=n^ a-javas.

A-jara.*,

some

another form for ajara, used only in

cases.

A-jarya, as, a, am, not

friable,

not subject to old age or decay

i

a-javas, us, as,

not digestible;

(am),

n. friendship.

as, Ved. not quick,

10

an(a.

Or-jasra.
'

to injure'
a-jasra, as, a, am (ri.jas,
not to be killed or interrupted), perpetual.
Ajatram

not dropping or losing (used in compounds).

N. of a rhetorical figure, an
AjaJiat-nvdrthd, f.,
words in which their original meaning
elliptical use of
" white ones" for " white horses,"
is not dropped, as
n),

"men

with lances."
Ajahnl-liitija,
a noun not dropping its
as, m. (in grammar) said of
when used like an adjective.
"lances" for

original gender,

Maya. Sees.v.
will also

be found.

not
^n{\T\T.a-jdgara, as, a, am, not awake,
wakeful ; (us), a plant, Edipta or Verbesina Prostrata.

?nnf3T
;/

Cyminum

ajd-ji, is,

Ficus Oppositifolia

not yet developed.

f.

whose hump (kakiul) yet undeveloped. Ajatapaksha, as, a or i, am, having undeveloped wings.
an undeAjata-vyaAjana, as, a, am, having
Ajdta-ryatahdra, as, m. having
veloped beard.
his majority unattaiued, a minor, a youth under fifteen.
having no enemy
Ajata-iatru, us, *,
no adversary of equal standing (MS), m., N. of
is

temporary of Sikyamani.Ajatiinuitaya( ta-anv?),

Ajdtdri (ta-ar),ts,
as, a, am, having no regret.
m. (having no enemy), Yudhishthira.
atl, at (pres. part, of
knowing, unaware.

^nTPTt^ a-jdnat, an,

a), not

ilHlfH a-jdni,
having no wife.

iHjiMI

or a-jdnika,

is,

as,

iMlfo a-jami,

is, is, i,

unfriendly;

Ajami-td,

(.,

(in

Ved. absence of connection,

f.

ajd),

(fr.

am

(rt.

jan),

& young goat

am, not conquered,

a-jita, as, a,
unsubdued, unsurpassed, invincible, irresistible ; (as),
m.. N. of an antidote, a poisonous sort of rat ; N. of
Siva ; one of the Saptarvarious persons, viz. Vishnu

death.
agile emperor, epithet of
to be
Ajirdya, nom. A. ajirdyate, -yitum, Ved.

or quick.

agile

connected (by proximity or

ajira or court

Manvantara

Mailreya or a future

the second of the Arhats or saints of the

present (Jaina) Avasarpim, a descendant of IkshvSku ;

the attendant of Suvidhi, who is the ninth of those
Arhats ; (as), m. pi. a class of deified beings in the

Manvantara.
Ajita-keda-kambala, ax, m., N.
of a Brahman.
Ajita-bala, f., N. of a Jaina deity,
who acts under the direction of the Arhat Ajita.
Aiilii-rikrama, as, m. (having invincible power),
ofkingCandragupta the second. AjiHifninn
it. ",
(ta-dt
having an unsubdued self or spirit.
Aji'
lip'), as, m. having an unsurpassed
crown N. of a king. Ajitiuilr ii/n (' tn-im/'), nx,
a, am, having an unsubdued sensuous nature, whose
passions are not controlled.

epithet

a-jihma, as,

a,

am, not crooked,

a

Ajihma-ya, as, d, am, going straight on; (as),

m. an arrow. Ajihmdgra (hma-ag), as, d, am,
having a straight point.
as,

a-jihva,
(at),

m.

am, tongueless;

d,

<'i,

iijiini, inn,

n.

(probably at

(fr.

a and

(?).

rt.

jnd),

unconscious ;
not knowing ignorant, inexperienced
unwise, stupid.
Ajha-tva, am, n. or ajna-td, f.
;

bow.

ajikava, am, n. Siva's

See

ajalcara.

eijflin a-jigarta, as, m. (that has nothing

to swallow), N. of a Rishi, Sunahsepha's father.

Wrfaf

a-jlta, as,

a,

am

(rt.

v)Tflu a-jirna, as,

is,

A-firnin,

WrfN

Ajnaka or ajnikd,
an ignorant woman.

diminutive form for ajnd,

(.

d,am, unknown; unexpected; unaware.

Ajnata-kula-fda, as, d, am, whose lineage and
character are unknown.
Ajiiatii-keta, as, d, am,
Ved. having unknown or secret designs. AjnatuA-jiiata, as,

as, a, am, eaten unawares.

Ajndtayakshma, as, m., Ved. (insidious consumption ?),
N. of a disease. Ajndta-vdfa,
d, am, whose
Ajnata-6ila, as, d, am,
dwelling is unknown.
whose character is unknown.
Ajiidtaka, as, d, am, unknown, unaware.
A-jndti, iV, m. not a kinsman, not related.

bhukta,

A-jndtva,

ind. not

having

known

jya usually

or ascertained.

am, n. non-cognisance

^HjTTtT a-jndna,

ignorance, especially (in philosophy) spiritual ignorance ; not merely a negative, but an active principle,
(fetters

or qualities)

sattva, rajas, and tamas, and preventing the soul

from realizing its identity with Brahma, causes self to

a
appear a distinct personality, and matter to appear
to Prakriti or Nature, and
reality; hence equivalent
termed a divine Sakti (power), synonymous with
aya,

Illusion; (as, a, am), ignorant, unwise.

Ajndna-tas
or ajiidndt, ind. unawares, ignorantly, inadvertently.

d, am, done inadvertently.

am, n. or ajnana-ta, f. ignorance.
Ajnana-bandhana, am, n. the bond of ignorance.

Ajiidna-krita, as,
Ajna.na.-tva,

A-jndnin,

ini,

i,

ignorant, unwise.

i,

kinsman.
A~jnds, as, m., Ved. not a
a,

am

f.

I,

not de-

(rt. jfi),

composed ; unimpaired ; undigested

dom from decay, indigestion.
A-jirni,

ignorance.

which consisting of the three Gunas

a frog.

(am),

n. free-

inl,

suflering

i,

A-jneya, as, d, am, baffling or passing knowledge,

be known.

unfit to

m.

ajma, as,

indigestion.

march, battle

from indigestion.

non-exa-jiva, as, m. (non-life),

istence, death ; (as, d, am), lifeless.
A-fivat, an, anti, at, not living, destitute of a
;

(as,

(fr. rt. aj),

Ved.

career,

[cf. 07/1*0$].

Ajman, a, n., Ved. career, passage, battle

a habitation [Lat. aymeri].
^Ttilfrl a-jydni,

is,

f.,

a house,

Ved. undecaying

nature.

A-jttani, is,
'
tasya bhuydt,
A-jlrita,

f.

may

or best

death befal

a-jugupsita,

him

ajlmnis

am,

a,

as,

not behaving as the eldest brother ought to

behave, or (ajyeshtha-vritti) behaving like one

has no elder brother.

!'

as,

i .

is, is, i,

not

^HiT ajra, as, m., Ved. a

(as, a,

a-jura or a-jurya,

^RJT

death;

n. non-existence, death.

am,

^r3JJjf"?TrT
blamed.

non-existence,

>J)i^H a-jyeshfha, as, d, am, not the oldest

A-jyeshtha-rrifl
having no elder brother.

a,

am),

am

d,

cf.

(rt.

am), Ved.

first

the

skin of a goat, njn, with the hair on, then any skin
which would answer the same purpose); the hairy
skin of an antelope, especially a black antelope,
which serves the religious student for a couch, scat

agile,

field,

who

a plain

Gr. ayp6s
quick [Lat. ayer ;

;
:

ajira].

Ajrya,

or decay.
jiir),Ved. not subject to old age

am, Ved. being

as, d,

in or connected

with

a field or plain.

Ved. not enjoyed,

flTjg a-jushta, as, d, am,

^Tftl'JT ajvin,

inl,

i,

rt.

(fr.

aj),

Ved.

unsatisfactory.

A-jushti,

is,

f., Ved. non-enjoyment,

feeling of dis-

active, agile.

appointment.

i.

ant (connected with

ajTri 3^

d,

I.

a-jftavya, as, d, am, invincible,

insuperable, irresistible.

A-jei/a, as, a,
antidote.

am,

invincible; (am), n.,

N. of an

P. A. an&itl,

a6, q. v.),

-te, niimi/'ii, -f,

/i'V-

to bend, airve, incline, airl ;

nhyati, -te, aMitnm,
to reverence (with inclined body), to honour ; to tend,
wander about ; to request cl. 10. or Caus.
move,
:

go,

make clear, produce:

-yitum, to unfold,
Desid. P. A. anfifishati, -te, to be desirous of bendPass, anfyate or afyatc, to be bent.

in'ii'iiiinti,

'

9 fill

(am), n. a shield

am

a-jha, as, d,

first

-',

&c.

m. a frog,
straight, straightforward, upright ; (as),
fish ; see a-jihva, of which this may be a corruption.

m. (corruption of

as,

ajjhala,

a burning coal

A-jivana, am, n. non-existence, death

destitute of a livelihood.

aja].

flfiH

shis of the fourteenth

(a),

Flacourtia

plant,

livelihood.

a road.

aji, f. (fr. aj, q. v.),

o/i*o,

prosperity.

Ved. not of kin,

grammar) not corres-

a-jayamana, as, a,
not being born, not subject to birth.

Buddha

river

am

friendliness, or similarity.

i.

a snake priest

f.

(Also ajatd and ujaila.)

N. of DurgS, and of a

m.

[cf.

N. of

(as), m.,

(am), n. place to run

the body ; any
or fight in, area, court [Lat. ager ?]
a frog (am), ind. quickly.
object of sense, air, wind
the town
Ajira-rati, (., N. of the river on which
Sravasti was situated.
Ajira-Mis, is, m., Ved.
of Agni and
having a quick light, glittering, epithet
an
SoauL.
Ajirdilhir5ja ("ra-adk"), as, m., Ved.
f.,

the drama) a cour-

(in

ajjhatii,

Cataphracta.

07), agile,

makes jlna), not faded, not faint. Ajita-pwnarvaa

nya, am, n., Ved. (unfaded and recoverable), N. of
twofold rite to be performed by Kshatriyas.
A-jttt, is, {., Ved. unfadingness freedom from decay,

of high breed
(from djdna, djdni, birth, descent),
undaunted, fearless (as), m. a horse of high breed.

ponding.

quick, rapid

(fr. rt.

f.

ajjukd,

(corruption of arjuka.)

iijjai/it ?),

ajaneya, hetter djdneya, as, a,

not related;

am

ajira, as, a,

having
of a king of Kast, of a son of
Siva, of Yudhishthira,
Samika, of a son of Vidmisara or Bimbisara, and con-

jnd with

joins or prepares skins), a furrier.

Ajiriya, as, d, am,

ownership &c.) with an

Nigella Indica.

- Ajdta-kakud, t, m. a young

bull

rt.

m. (who

am, unborn, not yet

xSi]lrl a-jdta, as, a,

bom,

(a/a with rt.

Cumin seed, Cuminurr.

or ajd-ji,

that overcomes goats)

.',

Of,

W3Uo/'a,f. agoat; Prakriti;

I. a/a, where the compounds of nja

(as),

Ajina-pattra or
a bat.
f.
Ajinait/iu-/i<ittri or ajina-jHiltrikn,
m.
phald, (., N. of a plant (t). Ajina-yon{,
an antelope, deer. Ajina(origin of the skin),
cdfin, 7, 4 ill, i, clad in a skin.
Ajina-tan/Uia,
,

ha with

fr. rt.

the hairy skin of a tiger, &c.

m., N. of a descendant of Prithu.

or ajanrena, ind. perpetually, for ever, ever.

a-jahat (pres. part.

&c.

covering,

<SH<*m<I ajaikapad

(aja-eka"),

1-apaiJa, ax, m. an epithet of Vishnu

of the eleven Rudras.

or ajaiN. of one

t,
;

flits* ajaidaka (aja-edeka), am, n. goats

and sheep.

ing

2.

ant1

(at

the end of compounds), turned to, going

or directed towards

dcradryanf, &c.

see
It

akwlhryanf, m<dn(, udanf,

also mean honouring, see

may

ftfiii'ii'.

am, Ved. not gratified,

A-jonhya, as, a, am, Ved. not

iH-Wla-josJia, as,
not yet

satisfied.

easily gratified,

never

d,

satisfied.

Anita, as,

m.

pound words),
the hairs of the

the
(only used as

curling, as in

body

last

part of comsensation of

romdnta,

curling, thrill of rapture.

m. or anfati, f. wind
AMana, am, n. act of bending or
Anfati,

is,

kudava.

m.

as,

Aiii'ita-pattra,

distinguished.

curved leaves.

lotus eyes.
AMita-Wvrit,
I, am, having
man with arched or handsome eyebrows.
a curved
tdnyula, as, a, am, having

us,

Mimosa Natans.

with

lotus

Andtapattraksha ^ra-aksTia),

(as

seeJfarna-pana^'jSS;

arrows;

anj, cl. 7. P. A. anakti, ankte,

dnanja, arijishyati or ankshyati, diijlt,
or piganjitum or anktum, to apply an ointment
ment, smear with, anoint to decorate, prepare to

^TycR

ft

to cause to appear, to make clear,

be beautiful ; to go : Caus.
distinguish, represent ; to
to speak,
-yiturn, dnjijat, to smear with ;

go [cf. Lat. ungn\.

N. of a son of Vipracitti

as, m.,

m.

a kind of domestic lizard

as,

anjt,

of a tree

MJ

or

kind or material of this pigment, as

lamp-black. Antimony, an extract of Ammonium,
Xanthorrhiza, &c. ; paint, especially as a cosmetic
ointment ; ink ; night ; fire.
(In rhetoric)
alluded to in an exsuggesting the special meaning
Anjana-keil, f., N. of a
pression, as in a pVn, &c.
Arijana-ndmikd, f. a swelling
vegetable perfume.
of the eyelid, stye.
Aitjana-rat, ind. like collyrium.
Anjanddhikd ("na-adh"), f. a species of lizard.

(a),

f.

am,

a species of lizard ;
f. a woman fit

Anjani,

At atyd,

Atyd,

n.,

ointment,
a good

smoothness, sliding, speed (?)

(according to

as,

right.

others,

a.s,

preparation

(?)

adaptation (?)

level,

pi.,

1.

Anjah-sata, as, m. rapid preparation

Oirf

(habit of) roaming.

as a religious

Ved., N. of
Aiijasd or anjas, ind. straight on,

see

jl, &c.,

>H<JI<J2

a-tala, as, d,

alt, cl. i.

right, truly, justly ;

quickly, soon, instantly.

Anjasdyana (sd-ay),

as,

i,

am, having a straight

course, going straight on.

Anjasina,

as,

d,

am, Ved. going

straight on,

straightforward.

Anji, is, is, i, applying an ointment or pigment ;

ointment, brilliancy, unctuous, slimy
shining, bril;

m. n. the sexual organ, i. e. distinguishing

m. a sender, commander. -4/i/V-///"'.

liant; (iV, i},

(is),

under

am, not shaky, firm,

Anjian, all, at, Ved. coloured, bright, adorned.

saktha, as, m. (a victim) that has coloured thighs.
Anjin, i, ini, i, Ved. making clear or manifest.
Anjiva, as, d, am, Ved. slippery, smooth.
Anjinhtha, an, m., Ved. (highly brilliant), the sun
also anjishnu,
us, m.

uhjala (only at the

m.

(fr. rt.

anj), the

- AHarpatirltkagikhya-grihn-kntya.
n.

open

(fia-akh' ),
market-

business of the house called the

Attamaster's department (an office in Kashmir).

a mme.
of an
Atta-hasita,
fthalt, (.

atta),
Attn-lniMi
horse-laugh.
idem; a name of 3\va. Atta-kastik<t, n,
of a shrub, Jasminum Multiflorum or Hirsutum.
(site

n.

m.

m., N.

loud

laughter, a

Atla-hami,

am,

i,

m.

epithet of

Sm.

n. loud laughter; a horse-laugh.

(tta-att), as, m. very loud laughter.

Attaka, as, m. an apartment on the

pounds), another form for anjali, q. v.

anjali, is,

(corruption of hutta), a market, a market-place ;

of
(a), f. overbearing conduct?; (am), n. (corruption
anna ?), boiled rice, food ; (as, d, am), dried, dry.

o.s,

end of com-

attate, dnatte, attitnm,

Atfa, ind. high, lofty, loud ; (as), m. top-heavy (?),

a Yaksha; (ow,
exceeding; shaking; injuring; N. of
inn), m. n. addition to a building, apartment on the
back
of a building
roof, upper story
tower, buttress,

am,
;

A.

to exceed, kill; cl. 10. P. attayati,-yitum,

to contemn, lessen, diminish.

am,

to

n. a shield.

an,

P. anati, ana, anitum, to

cl. i.

A. anyate, to breathe

another form of

Aitaka, as. d, am,

Anaklya,

as,

insignificant,

&c.

d,

rt.

an,

q.

v.

insignificant, small, contemptible.

am,

connected

with what

is

MiliaAnarya, am, n. a field of (anu) Panicum

ceum see anu.
the
needle
Anl, is, m. or am, f. the point of a
;

end of the pole of

linch-pin ; the pin or bolt at the
a carriage; the corner or part of a house which serves
for slaughtering; a bound, boundary, limit.
said to have been
mdnrlarya, as, m., N. of a Rishi
impaled on an ani or linch-pin.

Am-

Animan, d,
ness, thinness ;

m.

(fr.

anu,

fineq. v.), minuteness,

atomic nature the superhuman power

of becoming as small as an atom ; (a), n., Ved. the
;

am (fr. anu, q. v.), most minute.

or amyaska,
Anlyas, an, asi, as (fr. anu, q. v.),
as, d, am, more minute than usual.
atomic
fine, minute,
(us),
Anu, iis, us or rt,
m. an atom of matter; an atom of time; the
;
54,675,000111 part of a muhurta (of 48 minutes)
N. of a grain, Panicum Miliaceum; N. of Siva;
Aniiihtlia, as, d,

(u),

(i), f.,

P. addati, anadda, additum,

smallest particle.

"Hif^,

solid.

straight, straightforward, honest;

a heavenly river.

as, m.,

Soma

cl. I

sound.

N. of a people or

roaming about

N.of afabulous palace

also of a city.

Addana, am,

iHZICtl atarusha or atarusha or atarushaka,

N. of the shrub Justicia Adhatoda.

Anjasa,as,a, am,

mendicant:

of Soma.

the sex

m.

to endeavour.

vade, attain

2. an, cl. 4.

act or habit of

I.

^ifn,

straight,

Anjas-pd, as, as, am.Ved.'drinking the

preparation.

religious

at above.
fit,

as),

mendicant.

anjali, see s.v. below.

Ved.

f.

i>

attack.

Ataya, nom. A. atdyate, to enter upon a roaming

life, to become a religious mendicant.

connected with collyrium ;

a small mouse.
for the application of oint-

N. of a Prakrit metre.

a(f'

add,

Atamka,\>elterdtamka,as,m. a woodman, forester.

Atdtd, f. (habit of) roaming or wandering about.
Atatyamana, as, d, am, roaming excessively.

of Pravara-

ments, pigments, sandal, &c. N. of two medicinal plants.

Anjala,
Anjas, as,

as

especially

Atavi-s'ikkara, de,

moun-

as, d,

to go.

to join; to infer, argue, meditate, discern

country.

north-east (or the west ?) quarter.

Anjanika,

habitually,

f.,

adakavati,
on Meru

P. A. atati,-te, ata,atishyati,

as, a, am, roaming about, vagabond.

a forest.
Afai'i, is, or atom, f. (place to roam in),

Anjand-giri, if, m., N. of a

Aiijand-mti, f. the female elephant of the

tain.

at, cl. i.

Atamdna,

a medicinal

sena's mother.

fig.

a bow.

plant.

N. of Hanumat's mother

-te,

2. ad, cl. 5. P., Ved. adnoti, to perfor ah (?).

; various reading

(In Bengali) a guava.

Ataka, as, I, am, roaming.

Atana, am, n. act or habit of wandering about
Atani, is, f. or atani, f. the notched extremity of

Anjandmbhas (na-am), as, n. eye-water.

Anjanaka, as, m. portion of the Vedas containing

f.,

as a religious mendicant.

magic

Anjana,

-wj

am, n. a species of fig-tree

Ata, as, d, am, roaming, wandering; (a), f. the

act or habit of roaming or wandering about, especially

N. of

Kos'ala.

(?).

Desid. atitishati, to be desirous of roaming.

special

f.,

P. A. athati,

cl. i.

athilld,

rt.

Aitjanakl,

Desid. of

about (somedtlt, atitum, to roam, wander

times with ace.), frequently used of religious mendicants :
Intens. atdtyate, to roam or wander about zealously

the word anjana.

ath,

a Persian word.)

is

(Anjira

N. of a

of a king
; of a mountain
of Mithila of the elephant of the west or south-west
n. act of applying an ointment or pigquarter (am),
ment, embellishing, &c. ; black pigment or collyrium
inner coat of the eyeapplied to the eye-lashes or the
fabulous serpent

m. a king of
see under rt. at.
as,

f. ;

atyd,

a blessing

f.

anjira,

oC a son

a young mouse.

N. of a son of Yadu.
f. ( fr.

anjihisha,

(Ficus Oppositifolia)

AAjana,

(a),

m. an

N. of a town.

attilika, f.,

7*nK atnara,

anh), desire of going.

of Yadu.

lids;

ahjika, as, m.,

fy f^Tt

anjayati,

Anjaka,

See anjnl-a.

shine, to cause to

n. cavity

toAnjall-krita, as, d, am, (hands) placed

gether to form the anjali.
Anjalika, as, am, m. n., N. of one of Arjuna's

am, m.

(meaning

or attalaka, as,

as,

g Q$ attain,

head.

monkey).

honour, celebrate

Aiijali-puta, as,

making the anjali.

Anjali-bandliana,
salutation with the anjali raised to the fore-

n.

am,

AMltatail

in

produced

as,

wo-

f.

41

apartment on the roof, an upper story; (ikd), f.

a house of two or more stories, a lofty house, palace ;
N. of a country. Attdlikd-kdra, as, m. a bricklayer,
mason. Attdlikd-ixmdha, as, m. (in architecture)
a kind of base.

an earthen

or respectful salutation.
Arijali-kdrikd,
doll, making the anjali ; N. of a plant, probably

fr.
a//a), A. attdyate
to be overbearing (?).

At/aya (nom.

making the anjali

f.

AnCita, as, a, am, bent, curved, curled, arched,

gone, walked in reverenced, honoured,
;

a, n.

Anjali-karman,

n. a weapon shaped like a discus.

overbearing conduct (?), excess (?).

f.

doubtful)

district.)

handsome

Attd,

Anfala, as, m. (perhaps also am),

corner of a garment, especially of a woman's garment,
a strip of country,
of a veil, shawl.
(In Bengali,

Attana, am,

hands placed side by side and slightly hollowed, as if

by a beggar to receive food hence when raised to the
forehead, a mark of supplication, reverence, salutation
or benediction; a libation a measure of corn, sufficient
to fill both hands when placed side by side, equal to a

fire.

curving.
n. the border or

anvt.

an6ati.

Attatta, ind. very high, very loud.

A/ta-hdsya,
Attdt/a-ltdsa

n.

of a matra.
prosody) the fourth part

(in

Anu-tani, as, d, am, very fine or minute, gentle.

-Aim-taila, am, n., N. of a medical oil-Aiili-n,

urn, n. or aim-td,

minuteness, atomic nature.

Anu-remiatomic dust (as seen in sun-beams).

am, n. an aggregate of such atomic dust.
Anu-recntl, f., N. of a plant, Croton Polyandrum.
Aiiu-veddnta, am, n. title of a book. Annrrihi, is, m., N. of a fine sort of rice. -*Aiiu-$ax,

m.

f.

jd/a,

minute particles.
Anu-lihfi, cl. I. P.
-vitum, to become minute or atomic.
AnvAnu-l>/idra,as, m.the becoming an atom.

ind. into or in

-Ithavati,

anta, as, m. a hair-splitting question.

Anuka, as, d, am, fine, minute, atomic; acute,
clever, subtle.

Ama, am,
roof.

f.

Anu-maflhya-vijn, mn,
Anu-l)hd, {. \\ghtmng.
n. title of a hymn.
Anu-mitra, as, I, am, having
the size of an atom.
Anu-mdtrika, as, a, am,
an atom containing the atomic
having the size of
.<,
elements (mutra) of the body.
Atm-renu,

n.,

Ved.

strainer used for the

Anm,

f.,

Ved. a

fine interstice or hole in the

Soma

finger.

juice.

6
* fan fag

anuha.
am, not

A-tapta, as, d,
whose
Bl, in., Ved.
m. whose
Alii/ilii-tiiiins, ii",

anuha, as,m.,N.of a son of Vibhraja.

or

until
.

cl.

nth,

A.

I.

iinnntlir. ,1,,1/ii/iim. in go,

move,

a, as,

am, m.

n. (fr. rt. am),

an egg,

musk bag; Semen

the

Virile

a-tamisra, as,

m.

mundane eg&. Anda-kvtaraa plant. Convolvulus Argenteus (?).

or iiiii!<i-kii"/ni or aiidii-knthata,

Anil't-kiisit

m. the scrotum.

<ix.

from an egg

Anda-ja,
m. a bird

(as),

d,
a fish ;

as,

lizard

am, bora
a snake

m. an

ellipsis.-

egg-shaped, oval,

Andaka,

egg-shaped, oval, elliptical;

am,

Aaddkriti (da-dk), is,

(. an ellipsis.
elliptical ; (is),

m.

as,

the scrotum;

(am),

ii-lii/ii,

i,

^TrT

of eggs).

fish (full

male, a

full

man

ind. a prefix said to imply 'surprobably a contraction of ati, meaning extrai. at,

'

prise,'

Ad-bhuta,

ordinary.'

mysterious, wonderful

_n j

am,

as, d,
see s. v.

extraordinary,

m. a

precipice;

a-tattva-vid,

(i, ill

m)

WrtMl a-tatha,

not

saying a-tathd,

'

m.

d,

(fr.

Ved. a

rt. ^TrT),

am, Ved.

to be got

by begging.

[probably neut.of an obsolete

;

nouns, expresses beyond, over

too

far past

as ati-

to overstep.
Ati-krama, transgression.
prefixed to nouns, not derived from verbs,

kramitum,

When

as ati-kaia, past the

ati-mdntisha, superhuman, &c. ; see s. v.
As a separable adverb or preposition (with ace.),
Ved. beyond.
Ati is often prefixed to nouns and adjectives, and

refusing

expresses beyond, surpassing

whip

untrue, unreal, not really so.

a-tad-arha, as,

a,

am, not deserv-

ing that; (am), ind. undeservedly, unjustly.

A-tad-guna, as, m. ( in rhetoric) the use of predicates not
descriptive of the essential nature of the

Ati-kdnta,

object.

or

am, having no ropes

a-tantra, as, i,
no (musical) strings ; unrestrained ; (am), n. not
the object of a rule or of the rule under consideration.

a*, a,

a-tandra, as, a, am, or a-tandrita,

am, or a-tmulrin, >, ini, t, free from lassi-

tude, alert, unwearied.

a-tapa, as, ii,

excited, not eager

unemployed

(<M),

cool

m.

am (rt.

tap),

not hot, not

pi.

a class of deities

among

the Buddhists.

A-tafxm,

as, at, as, or

is,

tice

of ascetic

a-tapaska, as, i, am, or

m. one who neglects tap<v> or

austerities

an

the prac-

irreligious character.

as,
as,

am,
am, of

d,
a,

beloved.

excessively

extraordinary body
N. of a Rakshasa.

gigantic; (as), m.,

AtiAti-kntslta, as, d, am, greatly despised.
-n ! fi, as, d, am, Ved. too bald.~ Ati-kriMhra,
as,

m.

size,

extraordinary pain or hardship

extraordinary
Ati-kriti i. u, d, am, overdone, exagge;

penance.
rated.

Ati-kritta, as, d,

am,

very thin, emaciated.

inn, very or too dark, very or

Ati-kniiliHni. us, d, am, excessively

Ati-kiislinii, us,

too deep blue.

impassible, unostentatious

I,

too; exceedingly, very

excessively,

Ati-kdya,

or

very

practice.
n. extraordinary mobiliiy or
unsteadiness. ^Ati-fhfiltra or <iti-t*k(ittrak(t, as, m.
(extraordinary parasol), a mushroom ; (d), {. Anise,

Anethum Sowa

Anisum or
principally
plant, Barleria Longifolia.
(as a

aged.

Ati-jara, as, d,

another
am, or

supplementary fonn) ati-jaras, as, as, an, very

AtiAti-jala, as, d, am, well watered.

(as, d, am), very

jara, as, m. extraordinary speed
fleet.
Ati-jdgara, as, d, am, very wakeful (as),
;

m. the

black curlew.

aged.

Atijinia-td,

am,

Ati-Jirna, as, d,

very

extreme old age

f.

Ati-jlra,
<~Ati-dni(t, am,

TO, u, very

us,

excessive thirst, rapacity; (as, d,

Ati-trasnu,

rapacious.
thirsty,
timid, over timid.

~ Ati-dagdlid

(am), n. (in medicine) N.

as, d, am, badly burnt
of a bad kind of burn.
Ati-darpa, as, m. excessive
conceit; N. of a snake;
a, am), excessively conAticeited.
Ati-daritin, i, ini, f, very far-sighted.
;

(,

a very liberal man.

m.

ddtri, td,
munificence.

A ti-daruna,

Ati-ddna, am,

n.

very terrible.
Ati-ddha, as, m. great heat; violent inflammation.
Ati-dlraiia, as, d, am, very long, too long.

am,

as, d,

or ati-dus/ikhita, as, d, am,

Ati-tlnksaha, as, d, am,
very sad.
Ati-durgata,
very hard to bear, qui.e unbetrable.
Ati-durdhamha, as, a,
as, d, am, very badly off.
am, very hard to approach, very haughty. Atidarlambha, as, d, am, very hard to attain or obtain.

Att-duhkhita
afflicted,

Ati-dusMcara, as, d, am, very difficult. Atidura, as, d, am, very distant; (am), n. a great
distance.

Ati-dosha, as, m. a great

dhavala,

as, d,

am,

MS, n, distinguished
excessive sleep; (as,

very white.
for his cows.

Ati-

fault.

Ati-dhmu,

us,

Ati-nidra,

am), given
sleep
(am),
Att-nipuna,

a,

f.

to (or over-

ind. past (or

;
am,
as,
d,
sleeping time.
Ati^nlfa, as, a, am, excesvery able or skilful.
\ov/.
nnthds, m. a better road

powered by) excessive

after)

AI/-iint/iiii.

sively

Atiparoksha-vritti, is, is, i, (in grammar)

i.e.
having a nature that is no longer discernible,
A ti-pataka, am, n. a very heinous sin,
obsolete.
m. a firstincest.
Ati-piiriixha or ati-purviha, as,

intense;

am,

d,
excessive

n.

am,

Ati -

used to this (with gen.).

a,

am,

Ati-fanda, as,

katkora, as, d, am, very hard, too hard. Ati-kathd,

(. an
exaggerated tale ; (as, a, am), exaggerated ;
see also s. v.
Ati-karshana, am, n. excessive
exertion. - Ati-kalyam, ind. very early, too early.

rarely to verbs, in the sense excessive, extraordinary,

A-tathya, as,

sacrifice.

Ati-nifitna,

Ati-jiada, as, d, am, (in prosody)

too long by one pada or foot.
Ati-paroksha, as, d,
am, far out of sight, i. e. no longer discernible.

A-tathottta (tha-uf), as, d, am, not

deserving of such (a fate), not thus deserving, not
careless.

violent.

greatly

the

not such,
no/

Sana,

see rt. at and cf.

atin, passing, going, beyond
Old Germ, anti, unti, inti, unde, indi, Sec. Eng.
and; Germ, vmd; Gr. tn, a.vrl; Lat. ante ; Lith.
ant; Arm. ti ; Zend aiti]. As a prefix to verbs and

it

so,'

wind, air;

LinumUsitatissimum

flax,

adj.

ati, at, not con-

m., Ved.

as,

*
;

common

Atasdyya, as,

formable with the nature of truth.

different

(.

atasi, is,
wandering mendicant.

the soul's identity with Brahma.

A-tativdrtka-vat (tra-ar), an,

ind. for this object

Atn-ii.

ignorant of

t, t, t,

),

(fr. rt. ^TrT),

Bengal sun used as hemp, Crotolatia Juncea.

third hell.

Ati-

n.

a (missile) weapon ; a garment made of the

fibre of (atasi ) flax ; (am), n., Ved. shrubs.

am, having no beach

(as),

u, very

(a*), N. ot
f/rdhya, as, d, am, very acceptable
three successive libations made (or cups filled) at the

as, d,

Ato-rtham ffas-ar

aft, ind.

Ati-ijo,

Att-tnshnd, f.
am), excessively

it.

or shore, precipituous

extraordinary

closely concealed,

Ati-yitru, us, us or vi,

aiif, f. an excellent cow

Ata-et-a, ind. for this very

reason; therefore.
Atah-param, ind. henceforth, further on.
Ato-nimittam, ind. on this ground, for this
reason.
Ato-nya( tas-an), as, d, a*, differing from

the soul

s. v.

as, a,

heavy

am,

Ati-t'irra, as, d, am. very sharp, pungent

sharp.
or acid; (a), f. dub grass
Ati-trimia, a., a, nm,
seriously hurt.
Ali-tripti, is, f. too great satiety.

a-taj-jna (for a-tad-jfta), as, a, am,

Brahma and the soul's
i. e.

vine a-tata,

Ati-ijupta, as, d,

qualities.

very impenetrable.

having

pronom.

ignorant of (tat) that,

identity with

am.

ii,

am,

d,

base a, synonymous with asmat ), from this, than this ;

hence ; henceforth, from that time ; from this (or
from that) cause or reason. Ata-urdhvam, ind.

WiTBf atasa, as, m.

P. at ati, ata, atishyati,

\ itlt, atitum, sometimes A. uttite, &c., to
go constantly, walk, run ; to obtain.
Atana, as, m. a passer on; (am), n, act of
Atawt-rat, an, m. one who wanders.
passing on.

as,

am, quite alive, very lively.

*
extraordinary flight (of birds).
Ati-tapnsrin, i,
Ati-tlkshna, as, d, am, very
ini, i, very ascetic

this.

2. at, cl. i.

Atasi, atka, see

not

henceforth, afterwards.

strong.

Ved.

atas, ind. (ablative of the

have like an Andara.

m. a
m. a

as,

stronger, not very strong.

am, N. or epithet of a tribe.

i,
Andardya, nom. A. andardyatf, -yitum, to beus,

am, n.

a-tavyas, an, asi,

n. a small

Atidara, as,

as,

bottomless; N. of

Atii/ita hell beneath the earth; (o), m. Sm.

1
sparfa, as, d, am, or ataJa-spris , k, k, k, touching
the atnla; bottomless ; (or it may be a-tala-sparsa,
whose bottom cannot be touched or reached.)

egg. an egg.

Anddlu,
Andlra,

<i*.

J?/->/<//<"m(,

Ati-yuna,

~Ati-fdpalya, am,

comprehensibly

(as),
is,

n. (compar. of atiiju.ni),
Ati-ijui'iini", <<-.
a higher price.
Ati-<iurn't<t. "-', ", '((, very con-

tradatr!.

Jyotishtoma
unconsidered, unthought of;

am,

A-tarkya, as, d, am, baffling or surpassing thought

inor reasoning.
Alarkya-mhasra-sakti, is, m.
endowed with a thousand powers.

aiida-rnddhi, is, f. swelling of the scrotum, hydroAada-su, us, f. oviparous. Anddkarshana

Cda-dk\, am, n. castration. Aiiddkdra (dad,

illogical reasoner;

unexpected; (am), ind. unexpectedly.

cde.

dk), as,

m. an

logic.

A-tarkita, as, d,

f.

us,,Ved. not languid.

us,

a-tarka, ox,
bad

musk.-Andajeirara (ja-i<r),
(a),
Anda-dhara, as,
as, m. Garudi, the king of birds.
m. epithet of Sm. Anda-rardhana, am, n. or
a

flower (Michelia Champaca) ; a kind of

s m.. N. of a creeper, Pu-

Ati-;/<iitd/niln.

N. of

(.,

Champac

very mysterious.
;,

the shell of the

puthpi,

am, not dark,

a,

the

jasmin.

ceited.

not benighted.

; the scrotum ;
from his being identified with the
epithet of Siva,
Brahmanda or mundane egg. Aiidit-kiitiilni. us,

a testicle

ascetic austerity has

not been (fully or properly) endured.

not suffering.
A-t'tjii/iniidita, us, d, am,

tend.

nut, gone; pained.

ii,

unthiiti:

ati-prasiddha.

heated, coo\.
Atni'>nbody or mass is cool.

ii,

extraordinary cry or
angry
Ati-khara, as, d, am, very pungent or
wailing.
ii".
nut, having large
ii,
piercing.
Ati-ijniiifa.
cheeks or temples; (as), m., N. of the yoga (or

Ati-knishta, am,

n.

index), star of the 6th lunar mansion.

as, d,

nm, having an overpowering

sulphur;

lemon-grass

(Andropogon

Ati-gandha,
smell

(as),

m.

Schsetiunth.es);

than

rate

common.

man

purified

or

hero.

refined to

as,

Ati-piita,

am,

d,

t\cess.Ati-pe*ala, at,

quite

d,

am,

Ati-)ir<iktii<, as, d, am,

Ved. very manifest, notorious.
Ati-praye, ind. very
Ati-pranaya, an, m. excessive kindness,
early.

very dexterous or clever.

Ali-/>i-ii>nidi/n,

partiality.

forward.
tinuity.

ind.

far

having pushed

m.

con-

complete
Ati-)irtd>andha,, as,
in IKI. inn. n. excess in choosing.
Ati-/irfi,;i
(.
is,
issuing abundantly or too

Ati-pnn-iini,
.

excess,

Ati-)irarridil/ia,

overbearing.

as,

am,

d,

enlarged

to

m. an

ex-

Ati-pra$na, ax,

a question regarding transcendental

travagant question,
be asked
its, d, am, fit to
objects.

Ati-iiniiSni/ii,

such an extravagant question.

Ati-prasakti, is, f.
or ati-prasamia, an, m. excessive attachment ; unwarrantable

prasiddha,

stretch

as,

d,

of a

am,

rule

very

or

principle.

famous,

Ati-

notorious.

ati-praudha.
of,

Ati-praudha,

am, full-grown. Atiam, being in the

Ati-bala, as, a, am, very
m. an active soldier N. of

a,

a,

as,

praudha-yauvana,

enjoyment of youth.
strong or powerful ; (as),
full

a king

N. of

f.,

(d),

a medicinal

plant

(Sidonia

Cordifolia and Rhombifolia, or Annona Squamosa) ;

N. of a powerful charm; N. of one of Daksha's

Ati-bdlaka, as, m. an infant; (as, a,

am), childish. Att-bd hu, us, m. 'having extraordinary arms ;' N.of a Rishi of the fourteenth Manvantara.
AtiAti-bibhatsa, as, m. excessive aversion.

daughters.

n. excessive abstinence or con-

brahmatarya, din,

m. an

tinence.

Ati-bJtara, usually ati-bhdra, as,

excessive obscurity (of a sentence)

excessive burden

N. of
bhi,

a king.

Atibhdra-ga, as,

m. (very

Is,

m.

terrific),

Ati-

a mule.

Ati-bhishana,

lightning.

am, very terrific or formidable. Atl-bhrita,

am, well filled. Ati-bhojana, am, n. eating
much morbid voracity. Ati-bhru, Us, us, u,

as, a,

as, a,

too

having extraordinary eyebrows.

Ati-mangalya, as,
d, am, very auspicious ; (as), m. a fruit, -^Egle or
Crataeva Marmelos. - Ati-mati, is, f. haughtiness.
Ati-madhyandina, am, n. the height of noon.

Ati-maria, as, m.

m.

close contact.

Ati-mdna,

Ati-mdnin,

great haughtiness.

i,

ini,

as,

very

i,

Atigreat haughtiness.
mdruta, as, a, am, very windy ; (as), m. a hurricane.
Ati-mukta, as, a, am, entirely liberated ; quite

Atimani-ti,

haughty.

free

f.

from sensual or worldly desire

seedless, barren

N. of a tree, Dalbergia Oujeinensis ; of a

(as), m.,
creeper, Gzrtnera Racemosa.
Ati-mttktaka, as, m.
the preceding; mountain ebony; a tree called

Harimantha.

Ati-mukti,

death). *-Ati-murti, is,

'highest shape,'

Ati-maitftuna,

ceremony.

final liberation

f.

is,

f.

am,

(from

N. of

n. excess of sexual

Ati-mokska, as, m. final liberation

Ati-modd, f. extraordinary fragrance ;
Jasminum Arboreum. Ati-yam, as, m.

intercourse.

(from death).

N. of a

tree,

a sort of barley.

Ati-yada, as, d, am, or ati-yas'as,

as, as, as, very celebrated or illustrious.
Ali-ydja,
m.
as,
'great sacrificer,' N. of a Rishi.
Ati-yitvan,
ra,

tati,

as,

m.

or uni, ra, very

youthful.
Ati-yoga,
excessive
excess.
union,

medicine)
AtiAti-ranhas, as, as, as, extremely rapid.
rakta, as, d, am, very red (a), f. one of Agni's
seven tongues.
Ati-ratha, as, m. a very great
warrior fighting from a car.
Ati-rabhasa, as, m.
(in

excessive or extraordinary speed.

Ati-raaa, f. (very
succulent) ; N. of various plants, as MurvS, RSsna,
KHtanaka. Ati-rdjan, d, m. an extraordinary or
excellent king
s.
f.,

one who surpasses a king

Ati-ru<!ira,

v.].

[cf.

also

am,

as, d,

very lovely; (a),

a variety of the Ati-

N. of two metres, one

jagatl, the other also called C'udikd or Culikd.

Ati-rush, t, t, t, very angry.
Ati-rupa, as, d
or i, am, very beautiful; (am), n. extraordinary
AtiAti-roga, an, m. consumption.
romas'a, as, d, am, very hairy, too hairy (as), m.
a wild goat, or a kind of monkey.
Ati-lakshml,
beauty.

is,

u,

i,

very

prosperous;

(is),

(.

extraordinary

Ati-lanyhana, am, n. excessive fasting.

Ati-lamba, as, d, am, very extensive. - Ati-

prosperity.

lubdha or ati-lobha,
covetous.

Ati-lulita, ax,

or adhering.
f.

excessive

am,
am,

as, d,
d,

m.

Ati-lobha, as,
greediness

very greedy or
closely attached
or

atilobha-td,

or covetousness.

Ati-loma

or ati-lomatia, as, d, am, very hairy, too hairy.

Ati-lomadd, f. a pot-herb, Convolvulus

Argenteus.
Atl-lauli/a, am,

Ati-lohita, as, a, am, very red.

n. excessive eagerness or desire.
Ati-raktri, d,

n,

loquacious.
Ati-rakra, OK, d, am, very
crooked or curved (a), f. one of the eight descriptions of planetary motion.
Ati-vartula, as, d, am,
very or quite round
(as), m., N. of a grain or
m.
pot-herb.
Ali-vdta, as,
high wind, a storm.
Ali-vdda, as, m. extraordinary, i. e. abusive language (reproof) N. of a Vedic verse recited on certain
ri, very

occasions.

Ati-vddin,

i,

ini,

i,

talkative.

Ati-

am, childish (as), m. an infant.

Ati-vdhana, am, n. excessive toiling. Ativikata, as, d, am, very fierce (as), m. a vicious ele-

vd/akfi, as,

d,

Atl-vipina, as, a, am, having many forests.

AtiAti-vilambin, t, ini, i, very dilatory.
i-iirabdha-navodha (va-udhd), f. a fond but pert

phant.

wife.

Ati-nsha, as, a, am, exceedingly poicounteracting poison ; (a), f. a very poisonous

Ati-Vfiddhi,
yet medicinal plant, Aconitum Ferox.
Ali-vrifhti,
is, f. extraordinary growth or increase.
is, f. excessive rain.
Ativrishti-hata, as, d, am,

young

sonous

tremor

sive

Ati-vepathu, us, m. excesu), or ativepathu-mat, an, all,

rain.

by heavy

injured

#,

(us,

Ati-vaidakshanya, am,

at, trembling excessively.

n. great proficiency.
Ati-mifysa, as, d, am, very
adverse or destructive.
am, n. in-

Ati-ryathana,

of (or giving) excessive pain.

Ati-ryathd,
excessive pain.
Ati-vyaya, as, m. lavish expentoo far
diture.
stretched
Ati-vt/dpta, as, d, am,
fliction

ction.

ion

(as a rule or principle).

Ati-vydpti, is, f. unwarrantable stretch (of a rule or principle). * Ati-s"akta, as,

or ati-iakti, is, is,

d, am,
or atitfakti-td,

f,

/;, k, k, possessing great power.

AM^anJca, f.
excessive timidity.
Aii-sanara, am, n., Ved. the

bhdj,

dead of night.
Ati-gatta, as, d, am, very excellent.
Ati-iukla,
Ati-iukra, as, d, am, too bright.
Ati-s'obhana,
as, d, am, very white, too white.

am,

Ati-s"ri,
very handsome, distinguished.
Ati-sanskrita, as, d,
very prosperous.
Atihighly finished or adorned or educated.

if,

is,

am,

i,

xttkti,

excessive attachment.

Atisakti-mat,
an, afi, at, excessively attached.
Ati-sanfaya, as,
m. excessive accumulation, a hoard. Ati-santapta,
as, d, am, greatly afflicted.
Ati-sandheya, as, d,
am, easy to be settled or conciliated. - Ati-samartha,
as, d,

f.

it,

am,

Ati-samlpa, as, d, am,

Ati-samparka, as, m. excessive sexual

very competent.

very near.
intercourse.

Ati-satlhrasa,

or alarm.

n.

am,

excessive fear

of severe
penance, inflicted especially for eating unclean animal
food.
Ati-sdyam, ind.very late or in the dusk. Ati-

siddM,

n. a species

Ati-sdntapana, am,

fe,

great perfection or proficiency.

f.

Ati-

sujana, as, d, am, very moral, very friendly, very

respectable.
Ati-sundara, as, d or i, am, very handsome, very beautiful (as, d), m. f. a metre belonging
;

to the class Ashti, also called

Citra or Caidald.

am, very easily obtainable.

am, excessively kind, over-

Ati-sulabha, as, d,
Ati-suhita, as, d,
kind.

Ati-srixhti,

lent creation.

an extraordinary or

(.

is,

f.

Ati-seed,

excel-

excessive indulgence (of a

Ati-saitrabha, as, d, am, very fragrant;

n. extraordinary fragrance.
Ati-sauhitya, am,
n. excessive fondness, or the effect of it, e.
g. being

habit).

(am),

spoiled, stuffed

with food, &c.

ordinary praise.

Ati-stuti, is,

am,

Ati-sthira, as, d,

(.

extra-

very stable

or durable.
Ati-sthula, as, a, am, excessively thick,
or stout, or big, or clumsy ; excessively stupid.
Atias,
d, am, very smooth, very nice, very
snigdha,
affectionate.
Ati-spars'a, a*, m. too marked contact
Ati(of the tongue and palate) in pronunciation.

xphira, as, d,

am,

very tremulous.

enjoying
cellent health.
Ati-hasita, am, n. or ati-hdsa, as,
m. excessive laughter. Ati-hrasra, as, d, am, ex-

or tree, Hastikanda.

Aty-agni, is, m. morbidly rapid diAti/-adhhuta, as, d, am, very wonderful.

- Aty-adhran,

d,

sive travelling.

Aty-amarshin,

m.

a long

or journey, excesi, ini, i, quite out

way

of temper.

Attj-amla, as, d, am, very acid ; (as I,

in. a tree,
Spondias Mangifera ; (d), f. a tree, a species
of citron.
Atyamla-parni, (. having very acid leaves,

N. of a medicinal
am, very \Me.

plant or creeper.

Aty-alpa, as, d,
Aty-as"ana, am, n. immoderate
eating.
Aty-afaat, an, atl, at, eating too much.
Aty-asama, as, d, am, very uneven, very rough.

Aty-ddara,

as,

m.

excessive

deference.

.'!

dddna,am, n, taking away too much.

Complete attainment.
high.
as,

m.

Aty-aid,

f.

Aty-dpti, iff, f.
Aty-druilki,is,\,moa\\\mgtoo
Aty-dhdra,
extravagant hope.

excess in eating.

Aty-ahdrin,

immoderately, gluttonous.
calamity

great danger

ati-kasa, as, d, am, past the whip,

rfTfTcR'^r
i.

e.

unmanageable.
ffir<S'lT

P. -kupyati, -kopi-

cl. 4.

ati-kup,

tum, to become very angry.

cl. I.

ati-kurd,

rfrT^
:o

P. -kurdati, -ditum,

about.

jump

ati-kriti or abhikriti, is, f ., N. of a

Prr<J(iPrr
metre of four lines, each containing twenty-five syllables.
91

Cn <*H

-karshtum

i,

I.

ati-kram,cl.

P.A..,4.P.-kramati,

-krdmyati, -kramitum, to step or go or get

beyond or over or across ; to pass, cross ; to surpass,
to overstep,
to pass by, neglect
excel, overcome
to step out ;
transgress, violate ; to pass on or away
-te,

to part from, lose : Caus. -krdmayati or -kramayati,

-yitum, to allow to pass, to leave unnoticed.

Ati-krama, as, m.

act of passing or overstepping

lapse (of time) ; overcoming, surpassing, conquering

excess, imposition, transgression, violation ; neglect

Aty-dhita,

i,

am,

n. great
a daring

determined onset.

Ati-kramana, am,
excess

n.

surpassing, over-

passing,

spending (time).
Ati-kramaniya, a*, d, am, proper or practicable
to be passed by or neglected or overcome.
stepping

Ati-kramin,
Ati-kramya,

ini, i, exceeding, violating, &c.

ind. having passed beyond, behind,

i,

&c.
Ati-krdnta, as, d, am, having passed or transAtikrdntagressed; exceeded, surpassed, overcome.

nishedha, as, d, am, guilty of neglecting a prohibition.

Ati-krdmaka,
&c.

am,

exceeding, transgress-

cl. i.

P.,Ved. -ksharati,

as, d,

ing,

ffwE^

ati-kshar,

-rltum, to overflow.

ati-kship,

ksheptum,

P.

6.

cl.

-kshipati,

to throw beyond.

thrown beyond ; (am), n.

Ati-kshipta, as, d, am,
a
kind.
medicine) sprain or dislocation of particular

(in

past the

ati-khatva, as, a, am,

bedstead, able to

do without a bedstead.

ati-khya,

-khydtum,

to survey,

cl.

2.

P.,

overlook,

Ved. -khyati,

neglect,

abandon,

repudiate,

ati-gam, cl.
tum, or ati-gd, cl. 3. P.
overcome, succeed
neglect

I.

P. -gatchati, -gan-

-jigdti, -gatnm, to pass,

to escape ; to pass by, pass over,

to pass away, die.

am

Ati-ga, as, d,
(used at the close of compounds),
exceeding, overcoming, surpassing; as dokatiya (ka-

at), overcoming

grief.

Ati-gata, as, d,

am, having

passed

being

past.

eating

ini,

facing great danger

-karshati,

m. an aquatic

ati-kesara, as,
Trapa Bipinosa.

PrTa)*?

P.

I.

cl.

ati-krish,

or -krashjum, to drag over or beyond.

lf^ni
plant,

cessively short.

gestion.

N. of a

Tf(i<*m=!i ati-kandaka, as, m.,

)lant

Atl-majma,

as, m. excessive sleep ; (am), n. excessive tendency

to dreaming. * Ati-m-aatlia, as, d, am,
ex-

exaggera-

fn <w^ ati-katha or iti-katha, as, a, am,

or law, deviating from the rules of his
caste, lawless; (see also under ati.)

(is),
very powerful
Ati^aktivalour.

i,

)ast tradition

power or

great

excessive talking

f.

Aty-uyra, as, d, am, very tierce;

rery pungent; (am), n. Asa Foetida.
Aty-uMais,
nd. very loudly.
Atyuffair-dhrani, is, m. a very
a
sound
oud
;
very high note.
Aty-iMata, as, d,
am, very imposing, immense, extraordinary. Atym.
utgdha, as,
(in medicine) excessive vigour or
activity.
Aty-uddra, as, d, am, very liberal. Atyilbana or aty-ulvana, as, d, am, very conspicuous,
mmense, excessive. Aty-ufhya, as, d, am, very hot.

f.

Aty-uTcti, is,

hyperbole.

f.

as, d,

13

ati-ffava.

aifri'm ati-gava, as, d, am, having passed

or surpassed a cow.

14

ati-para.

ati-ffuh.
ati-guh,

A.

cl. i.

IT -gadhiiHi, to emerge over

-yiihate, -hittim,

to rise upon.

more

above

in rank (with ace.)

abl.)

very much, exceedingly, excessively.

better, higher,

ati-dris, cl. i. P.,

(wilh

cl. 7 P. -trinatti, -tarditum,

iSfrTrt^ ati-trid,
.

?lPrT'K nti-ynr,

6.

cl.

P.,

Ved. -yurati,

-ritum, to shout, exclaim

^PringT ati-yuha,

a plant, Hemionites

f.

Cordifolia.

^frTrTTT ati-lrij),

P. -tripyati, -tarp-

el. 4.

or -traptum, to be or

become

satisfied, satiated

or glutted.

9. P., Ved. -gribhnati

or over
r
-iriluinti, -ijrah'ttum, to take beyond
the usual measure ; to overtake, surpass.
of overtaking or surpassing ;
Ati-graha, at, m. act
one who takes or seizes to an extraordinary extent
*JiPrlJJ*! ati-fjrnh, cl.

P. -tarati, -taritum or

overcome, escape;
Desid. -titirshati, to be desirous of crossing

-tiif'itum, to pass, cross, get over,

:

or overcoming.

a, m.

Ati-graha,

as atigralta.

object of a

i.e.

graha,

of an

Ati-tarin,

ini, i, crossing.

i.

or practicable to be
Ati-tarya, ag, a, am, proper
got over or overcome.

tongue

these have

or

ati-gralias

corresponding

eight
'

'

form

;'

action

;'

sap or taste ;' rupa,

desire

;'

.s.

made

libations
sacrifice

'

karman,

Ati-<jraliya,

(or

'

sound

ialtda,

and sparfa,

'

;'

kama,

touch.'

m., Ved., N. of three successive

cups filled) at the Jyotishtoma

(very acceptable

^PrlWI

viz.

objects,

naman, 'name;' rasa,

apana, 'exhaling substance;'
'

see under ati.)

rt. han,
ati-gha, as, m. (fr. ati and
wrath.
very destructive'), a weapon, a bludgeon ;
or utterly deAti-ghna, a*, I, am, Ved. very
structive ; (F), f., Ved. a happy state of utter oblivion

Ati-ghnya, as,
coming (?).

all

that

is

disagreeable

a,

am, Ved. overpowering, over-

TSiPrl'M^afi-c'amii, us, us,

victorious over

armies.

Nfrl'Ml. ati-(ar, cl. I. P. -tarati, ~ritum, to

pass or pass by ; to overtake, surpass
offend, be unfaithful to.

to transgress,

Ati-dara, a*,
passing

t,

(ace. sing,

them

that surpass thee.

',

tvarate,

cl. I.

P. -(artati, -titum,

as,

a,

am,

past

worldly desires, free from them.

Ati-iVliandas, as, as, as, Ved. past worldly desires,

from them (as, as), f. n., N. of two extensive
classes of metres ; (as), n., N. of a particular brick in
the

atitvdm, ati-

that surpasses

thee,

A., occasionally P.,

-ritum, to hasten greatly.

1, i,

m.

n.

f.

(etymology

fr. rt. at,

according to native authorities,
'
would then first mean a traveller ;' if fr. a and
'
the first idea would be one who has no fixed

it/it,

ime for coming or staying ;' if from ati and sthd,

one who has the pre-eminence over the members of
a guest, entitled to hospitality ; (is),
lie household
'),

m. wrath

N. of Agni or an attendant of Soma N.

AyodhyS, and grandson of RSma.
;

of Suhotra, king of

f.,

N. of a genus

WnTf

ati-jana, as, a,

am

past

:ondition of a guest, hospitality.

a or

am,

i,

uninhabited.

title

ati-jiita,

wfrtPn

ali-ji, cl. i.

P. -jayati, -jetum, to

conquer.

Atithi-pati,

is,

m.

the host

Atithi-pujana, am, n. or
honourable and religious reception of

ati-jin, cl. I.

to survive; to
surpass in the

i Print!
stretched,

ati-tata, as, a,

making

mode

of living.

am (fr. ati-tan), far-

one's self very

big, conceited.

waa^titi-tap,
to be very hot

P. -fivati, -vitum

cl. I.

to heat

ati-datta, as, m.,

of Datta and son of Rajadhideya.

'turn, to heat

Caus

. i

ati]

ati-nashtra, as, a, am, past danger,

SJ

Pi

*{

ati-ni&rit or ati-nivrit,

rl^

to pass over or neglect in giving.

m., N. of a prince

to play high, lose at play.

P^ 51 ati-dis, cl. 6. P. -disati,

-deshtum

make

over, transfer: Pass, -dist/ate, (ii

to be overruled or attracted or assimilated.

Ati-dishfa, as, a, am, overruled, attracted, in

fluenced, inferred, substituted.

m.

transfer,

"M

deda, such a rule

a,

am),

substitution

as affecting the

rufxlti

form of a word

overruling, previously stated.

^rfinft'Ol ati-dipya, as,

Plumbago Rosea.

See

v. ati.

s.

^frlP'iB'T ati-nish-tan (-nis-tan),

X

-da-rptiim or

ati-drip,

-draptum,

cl.

cl. 8.

P.,

Ved. -tanoti, -nitum, to penetrate.

ati-rii, cl. i.

P. -nayati, -netum, to

ead over or beyond, to help a person over anything ;

o allow to pass away: Intens. A. -neniyate, to bring

orward.
'

ati-nu, Caus. -navayati, -yitum, to

urn away.

m. (very

-nottum, to drive by.

^rfK^

P.

I.

cl.

ati-ned,

fl Prl

P.,

over, to

ditum, to stream or flow

ati-nau, aus, aus, u,

Ved. -nedati,
foam

over.

disembarked.

ati-pahta, f a girl who

.

is

past five.

or a-patikshepa.
as,

m. omission of removing
ati-path,

named

the theatrical curtain.

-pathyate, to be

Pass,

or celebrated.
cl.

P. -patati, -titum,

i.

or fly by, past, beyond, over ; to neglect : Caus.

to drag
-yitum, to cause to fly by;

fall

-)n~ttcii/<tti,
;

to

make

effectless.

Ati-jmtana, am,

n. act of falling or flying

beyond,

passing, missing, transgressing.

Ati-patita, as, a, am, missed, transgressed, past.
m. passing away, lapse; neglect,
Ati-pata, as,

transgression

ill-usage, opposition, contrariety.

or broken
Ati-patita, as, a, am, quite displaced
fracture of a bone.
(am), n. (in medicine) complete
in speed
Att-patln, i, ini, i, overtaking, excelling

acute.
running a rapid course,
fit or proper to be neglected.
Ati-patya, an, a, am,
xSfrlMrT ati-pattra, as, m. the Teak tree ;

(in medicine)

another

tree,

Hastikanda.

ati-pad,
to

cl. 4.

A. -padyate, -pattum,
jump over, neglect, trans-

go beyond
Caus. -padayati, -yitum, to allow to
(with ace.),

gress

Ati-pntti,
l-riyatipatti,

brilliant)

Ati-ynnna,
missed;

4.

P. A., Ved. -nudati.

cl. 6.

ati-mtd,
te,

/*.

f.

pass by.

going beyond, passing, lapse;

by of an action unaccom-

the passing

plished.

a plant,

Pn e IT

N.

ri <JH ati-nidram, ind. past sleeping

Prl

ne.

extended

application
inference, analogy, overruling influence, assimilation
a rule providing for more than the usual rule ; purlin]

one thing instead of another,

t, f.,

Vedic metre of three pSdas, containing respecively seven, six and seven syllables.

proclaimed,

ati-die, cl. 4. P. -d'wyati, -devitum,

a*,

N. of a

m.,

a,

f a

away

much.

^ ati-taram, ind. (compar. of

PrH

N. of a brother

ati-da, cl. 3. P. -dadati, -datum, to

xi Pn n

*H

Burn or distress greatly.

to assign,

side.

ati-naman,

ati-pat,

ati-diinta, as,

P. -namati, -nantum,

ut of danger.

to

cl. i

keep on one

aside,

aptarshi of the sixth Manvantara.

ati-dah, cl. i. P., poet, also A.,

to
-dahati, -te, -dagdhmn, to burn or blaze across ;

(as,

P. -tapati, -taptum
to affect greatly

bend

atithi-pujd, f.
Atithia guest.
Atitki-tat, ind. like a guest.
satkdra, as, m. honourable treatment of a guest.
Atithi-sevd, (. attention paid to a guest.

Ati-defa,

^rfinTfa

P. -dhavati, -vitum,

Atithi-

Atithi-dharma, as,
Atithi-dharmin, i, ini, i,

to hospitality.
to hospitality.

grammar)

parentage.

wPffl'^ ati-nam,
3

or entertainer of a guest.

J) Prl

as, a, am, superior to

n arithm.) nineteen.

Atithi-deva, as,

as a divinity.
treating the guest

of

men

cl. I

due to

as

(religiously)
Atithi-kriyd, f. hospitality,
whom guests should
Atithi-gva, as, m. ('to
guest.
DivodSsa.
of
an
Atithi-tva,
am, n.
epithet
o'),

surpass in giving

<ifrlH J lrfl ati-jagati,

m., N. of a

a,

fffir ati-dhriti, is, f., N. of a genus of

metres belonging to the class AtiMhcnila*, and connineteen syllables
sting of four lines, each containing

Prl

cl. i.

if,

metres (belonging to the class AtiMluindas), of four

lines, each containing thirteen syllables.

his

last)

him

sacrificial fire-place.

Prl'Vf^ ati-dhav,
o run or rush over.

flfrHIIT

ati-Mhanda,

free

(a

(i),
Atithin, i, ini, i (fr. rt. at), Ved. travelling
m., N. of a king, also called Suhotra and Atithi, q. v.

wfrT^n? ati-6esht, cl. i. A..-(eshtate, -titum,

to make extraordinary or excessive efforts.
flPiiflS,'^

-ti,

atithi, is,
ncertain

ititled

surpassing, transgressing.

<HPrl-Jrl ati-crit,
to stick on, fasten together.

surpassing thee;

pi.),

^ ati-tvar,

i.

act of passing, overtaking, sur-

ini,

and

tran

(a),

accelerated motion, especially of planets.

Ati-farin,

ati-tvam,

fcesha, as, m. inhospitality.

Ati-Atra, at, a, am, transient, changeable;

f., N. of the shrub Hibiscus Mutabilis.
Ati-Sarana. See s. v. ati.

m.

(a

see the
grammatical compound,

flfrltl

or profound sleep obliterating

in the past.

compound coined by grammarians.)

fictitious

'mind;' haata, 'hand;' ttaf, 'skin:

that

surpassing

ati-tyad,
'

ati-dhanvan,

same

the
(in philosophy)

escendant of S'unaka.

ati-trl, cl. I.

to attain

m. a superior god

ati-deva, as,
urpassing the gods.

to pierce, penetrate.

tum

Ved. -posy ati,

look through.
IrittlituiH^lo look beyond,

-dripyati

to be excessively conceitei

as, a,

am, gone beyond,

transgressed,

past.

^jPrf^^ ati-para, as,

come his enemy or enemies

a,
;

am, having over-

(as),

m.

a great

enemy.

Caus. P. -payayati, -yitum,

ati-pa,

to give to drink in great quantity.

ii

'Sfrmi^rn'Mfl ati-pddanicrit or ati-pddathree padas, conirrit, t, (., N. of a Vedic metre of

and seven

taining respectively six, eight

iHrrlfilri

own
own

his

Ati-pitdmaka, as, m. surpassing

-jiaritinn, to purify

by overflowing.

^rfinT ati-prl, P., Ved. -prindti(?),

-parayati, -yitum, to convey across.

or

^rfrTHftfi"rT ati-pra-kit
-i-ekile, to

be

Caus.

distinct or distinguishable.

^ati-rdjan,

m. an extraordinary

a,

irt

a king.
Ati-rajakumdri, is, it
superior to
to a princess.
i, superior

class

f.

(a

woman)

a fn

<"yotum, to pass by : Caus. -tydvayati, -yitum, to

cause or allow to pass by.

ini,

(rt.

ati-sakkari or ati-sakvari,
each containing

lines,

has eighteen varieties.

It

so ati-sakra, as, a,

f.

fifteen

am, superior to

Indra.

superior to a king.

^rfrT^II; at>-sank, cl. i A. -sankate, -kitum,

v
to be concerned about.
;

am, Ved. pre-

a,

S$0

ai

of metres of four

syllables.

Atirajaya, nom. P. atirajayati, -yitum, to surAti-rajni,

i,

vycuJh), piercing, wounding.

Ati-ryadhya, as, a, am, vulnerable.

iHfcHlef ati-rdtra, as,

A. -iyavate,

i.

cl.

wfint^T ati-pra-6yu,

ei frl 4.1

king
or I,

*ifn4lfil^ ati-vyddhin,

of ati-tvam,

jl*^ ati-yiiyam (nom, pi.

persons surpassing thee.

a king.
pass

A., Ved.

-tit, cl. 3.

v)Pnq^ ati-vela, as, d, am, passing its

proper boundary, excessive ; (am), ind. excessively.

to

-turn,

pass by.

his

Ved. -pundti,

P.,

9.

P. -ydti,

2.

cl.

meaning

Att^critti, is, (. surpassing; hyperbolical

excessive action.
(in medicine)

overcoming

ati-mrityu, us, us, u,

death.

q. v.),

cl.

ati-pii,

ind. part, having dismissed or given up.

ati-ya,

paternal grandfather.

^TrrftJ

is,

Ati-mnfya,

f.

Ati-vartin, i, ini, i, crossing, passing ; guilty of a

pardonable offence or of pardonable irregularity.

See under ati.

final liberation.

Ati-muTdi,

syllables.

m. surpassing

ati-pitri, -td,

hther.

15

ati-sandham.

ati-pa.

pared or performed over-night ; (as), m. an optional

sacrifice ; commencement
part of the Jyotishtoma

to suspect

and conclusion of certain sacrificial acts ; concluding

Vedic verse chanted on such occasions N. of a son

See under ati-si

atisaya, &c.

'8 frl 31 <4

below.

^rfrnror^T ati-pra-nas
J
\

nas),

(rt.

cl. 4.

P.

ofCakshusha the

-nadyati, -nas"ttum or -nanshtum, to be deprived

of (with ace.).

vMrimiM ati-pra-ni (rt. ni), cl.

-netum, to lead

m.

us,

ati-ri,

P. -nay ati,

past.

Manu.

sixth

vi fn ^np| ati-sastra, as, d, am, superior to

weapons or missiles.

Atiratra-savamya-

the victim sacrificed at the Atiratra.

neut. of ati-rai, q. v.

sirn^iia\< atisdkvara, as, d, am, written in

Pass, -riiyate, to be left

surpass (in a good or bad sense

with a surplus, to

flfrlHTrn* ati-pra-nud (rt. nud], cl. 6. P.

OV

-nudati,

-tf,

A.

-nottum, to press a person very strongly.

w Pit HI iHI

as,

ati-pramdna,

am, past

d,

measure, immense.

^rfrlHTCjH

with

abl. or ace.).

Ati-rikta, an, a, am, left with or as a surplus, left

redundant, unequalled.
Atirikta-ta, f. re-

apart;

dundancy, &c.
Atiriktanga (ta-an), as, a, am,
having a redundant limb or finger or toe
(am), n. a
redundant limb or finger or toe.
Ati-reka or ati-reka, as, m. surplus, excess ; redundancy; difference; (as, a, am), redundant.
;

ind.

ati-prdnam,

Atiprdna-priya, as,

dearer than

am,

d,

above

life.

life.

^rfinrfTrT ati-preshita, am, n. the time

after the ceremony in which the Praisha Mantras are

AH-rekin,

i,

ini,

surpassing.

i,

ati-ruf, cl.

used.

stPn

o w *i^ati-brahman,
f^ati-bru,

m., N. of a king.

a,

to insult, abuse.
1

5ffinT^a<t-6Ai(, cl.
to excel, overcome.

Ati-bham,

as,

m,

I.

P. -bhavati, -vitum,

superiority

^TfrT>jfT ati-bhumi,

overcoming.

extensive land

is, f.

culmination, eminence, superiority

excess.

^rn*iii'=ra ati-manushya-buddhi,
having a superhuman
\

is, is,

intellect.

ati-martya,as,

a,

wfrT*TT3 ati-mdtra,

as, d,

am, exceeding

(am), ind. or atimdtra-iai,

the proper measure;

ind.

am, exceeding

as, d,

(am), ind. beyond bounds.

beyond measure.

human,

i,

am, super-

divine.

(ace. of

aty-aham,

q. v.),

aPriii-M ati-mdya, as, d, am, emancipated

from

Maya

or Illusion

finally liberated.

^rfrTTIT ati-mdra or ati-bhdra, as, m.,

N.

of a prince.

TirTWrT
sured,

i.

ati-mita, as, d, am, over

mea-

beyond measure, exceeding.

^TrrTwrT

2.

a-timita, as, d, am, not moist-

Ati-idyana, am,

^rfrT^R ati-vayam(nom.

"fa^R ut*- mu kta

(rt.

and ati-muktaka,

mail), N. of certain shrubs or trees

ati (surpassing pearls in

whiteness).

as,

m.

see under

pi.

cl. i.

viCn^a

n. excessive toiling or enduring.

(according to Carey) of the Preta-Sarira, or

misery-enduring body, which is of the size of a
;

(as),

a-*,

inhabitant of the lower world.

practicable or proper to be
(m), n. the passing of time.

>,

a,
;

Ati-vodM, dha, m. one who

=(

ati-vtisa, as,

m.

carries

over or across.

fast

on the day

excellent

ati-visva, as, m. ('superior to all

or to the universe'), N. of a Muni.

wrnfqig

rt^

ati-vrit, cl. i.
;

A. -vartate, -titum,

to get over, overcome

transgress, violate, offend, especially

to pass

away

to

by unfaithfulness

to delay.
n. a pardonable offence or mis-

Ati-vartana, am,
demeanour.

AtifresJitha-tva,

am,

n.

m.

is,

man

superior to the

most

^rfrrfe^ ati-slish, cl. 4.

-Sleshtum, to fasten or tie over.

P.

-slishyati,

wfina ati-sva, as, i, am, superior to, or

worse than, a dog (a), m., N. of a tribe.
;

wfciHrt ati-shel

(rt. sel

or

sel),

Caus. P.

-yitum, to make one go to a

-shelayati,

great

distance.

ati-shkadvari,
(transgressor),

a dissolute

f.

(rt.

skand),

woman.

a-tishthat, an, antl, at, not stand-

ati-viddha, as, a, am (rt. vyadh),

transfixed, badly wounded.
Atividdha-liheshaja,
as, i, am, curing deep wounds.

=1

all.

woman.

before performing the S'raddha.

vt in

m. remainder, rem-

ati-sreshtha, as, d, am, superior

Ati-ireyasi,

sarlra, also

Ati-rahya,

superior.

pre-eminence.

P. -vahati, -vodhum,

Ati-vaJiita, as, a, am, swifter than the wind ;

(according to Colebrooke) an epithet of the Sfikshma-

m. an

the winter.

to the best, best of

time pass, spend.

Ati-vahana, am,

excessive.

nant, especially of time.

ati-vrit.

Caus. -rahayati, -yitum, to

abounding

excelling, exceeding

ati-sesha, as,

See under

^tin^rfon ati-valita, as, a, am, well surrounded or covered (?), full of folds (?), well supplied (?).
to carry over or across

am,

^rnT^rTrTH ati-sitam, ind. past the cold,

after

of aty-aham,

superior.

i,

ini, i, excelling,

i,

Ati-teta, as, d,

me.

*irnqrllf ati-vartana.

to pass, surpass, cross

ened, not wet.

am,

excelling, abounding.
n. act of excelling ; excessiveness.

ini,

I,

Ati-3ayin,

vi in

or her that surpasses me.

Ati-iayin,

atiliha or athilla, f. (etymology

uncertain), N. of a Prikrit metre of four lines, each
containing sixteen Matras.

passed (as time, &c.)

strnm*^ ati-mdm
him

as,

income'), extravagant.

thumb

stlri^T^M ati-mdmisha,

Atifayokti (ya-uk), is, f. hyperbolical language extreme assertion verbosity.

Ati-iayana, as, a, am, eminent, abundant (am),
ind. excessively.
Ati-iayam, f., N. of a metre of
very.

Ati-iayita, as, d,

let

i-marydda,
the proper limit

Jaina Arhats ; (as, a, am), pre-eminent, superior,

abundant.
Atiiayam or atiiayma, ind. eminently,

four lines, also called Citralekhd.

exceeding one's

ati-rai, as, as, i ('

^ffinr? ati-vah,

am, superhuman.

Ati-iaya, as, m. pre-eminence, eminence ; superinumbers ; advantageous

result ; one of the superhuman qualities attributed to
ority in quality or quantity or

a horse's fetlock or knee.

q. v.), persons surpassing

cl. 10. A.
-bhushayate,
^!lfrT*T^ ati-bhush,
-yitum, to precede in adorning oneself.

i,

m.

Ati-ru6, k,

P. -braviti, -vaktum,

cl. 2.

ati-si, cl. 2. A. -s"ete, -sayitum, to

precede in lying down ; to surpass, excel, exceed ;
to act as an incubus, annoy.

P. -ro6ati, -fitum, to

outshine.

vt Tn

or connected with the Ati-sakvarl metre.

ati-rti,

ing, unstable.
4) frl

B ati-shthd
(

(rt. stha), cl.

i.V.-tishthati,

-slilTiatum, to excel.

Ati-shtha,

f.

precedence, superiority; (<J), m. f.,

d, m. or atishthd-vat, an,

Ved. or ati-shlhdvan,

ati, at, superior in standing, surpassing.

^yT ati-san-dhd (-sam-dhu), cl. 3. P.

A. -dadhdti, -dhutte, -dhdtum, to overreach, deceive.

Ati-sandham,

ind. in violation of an

or of the settled order.

agreement

ati-san-dhdna.

16
n. overreaching, cheating.

Ati-san-dhana, am,

a-tunda, as,

m, overreached, cheated.
a, am, easy to be conciliated

Ati-Nin-tlliitii, an, a,

Ati-san-dhrya, cm,

atyashti-samagrl.
am, not stout, thin,

d,

am, Ved. not

'ant. a-tura, as, a

or settled.

all

(), m.

the supreme.

^ffrlttiqrw*.

ati-stimralsara,

as,

A-tuJya, at,

extending over more (han a year.

THfrfUI*-HI ati-samya,

the sweet juice of

f.

Ati-tara, as, m., Ved. effort, exertion.

Ati-tara or ati-sira, as, m. violent straining

tushti,is,f. displeasure, discontent.

compounds, thus atuhina-dJiaman, a, or atuhina-

Ati-tarntin or afi-earakin or ati-earin or attvariit,

1,

ini,

with dysentery.

i, afflicted

a-tutuji,

to give away.
;
Ati-sarga, (u, m. act of parting with, dismissal,
giving away, granting permission.
Ati-earjana, am, n. liberality, granting, engaging,
a gift ; sending out of the world, killing.
forgive

iji/ii,

having dismissed, &c.

ind. part,

mPnwi

ofrlf^cl ati-stri,
;

is, is

or

The

173.6.

i,

or the

may end

in

hands;

(fr.

ind. after the cold

(ati-i),

2.

cl.

P. aty-eti,

-turn,

to pass, elapse, pass over, overflow ; to pass on ; to

get over ; to defer ; to enter ; to overcome, overtake,

outdo; to pass by, neglect; to overstep, violate; to

be redundant ; to die : Intens. atlyate, to overcome.
Afita, at, a, am, gone by, past, passed away,
dead ; having gone through, having got over or beyond, having passed by, having neglected ; negligent ;
excessive ; (at), m. modem N.
passed, left behind
;

of a particular !?aiva sect ; (am), n. the past.

Atllakata, at, m. the past time or tense.
Atita-nauka,
at, a,

am,

AtUvan
woman.

landed.

ftl-if),

A-tripti,

Ved.

Aty-aya, aty-aya,

mlnB

am,

(transgressor),
see s. r.

a bad

a-tikshna, as, a, am, not sharp,

blunt, dull.

am, Ved,

a,

not

holes.'

in,

unsatisfied,
Ic,

insatiable, eager.

looking with eagerness.

unsatisfied condition, insatiability.

f.

a-trishita,

^TrjfoiT
not greedy.

a,

as,

am, Ved, not

thirsty,

A-trishnaj, k, k, k, Ved. not

thirsty.

A-trishya, as, a, am, Ved. beyond the reach of

thirst.'

A-trishyat, an, antl, at, Ved. not thirsting after,

not greedy, not eager.

a-tejas, n.
;

wrflUrjq atindriya (ati-in), as, a, am, beyond the cognisance o((indriya) the senses ; (cm), m.
in the Slnkhya phil. the soul or
punifha ; (am), n.
in the Slnkhya phil. nature or
pradhdna ; in the
Vedanta phil. the mind or manoi.

*utla-<osAamya, as, a, am,

or improper to be pleased or appeased.
atka, as,
(ax),

m.
;

a traveller
lightning

ii,
;

am

(fr. rt. at),

a limb or

member

armour, mail

impossible

See

under

ati-ri(,

all *ri.

wito

ind.

(ati-ita),
exceedingly,
very; excessively, too; quite; surpassing (with the
ace.).

wrilH

a-t'ivra, as, a,
not pungent

WJf
dwarfish.

a-tunga,

am, not sharp, blunt

as, a,

as,

d,

am, past the

a,

am, exceeding
P. -kramati,

cl. I.

for sexual intercourse.

^Ti*lf*trt aty-anila, as, a,

am, surpassing

the wind.

N. of an

)rt atklla or utk'da, as, m., N. of the

author of some Vedic hymns, a descendant of Visva-

dm, very passionate, outrageous. Atyanta-ga, as,

d, am, going or walking very much or very fast.
Atyanta-gata, as, d, am, completely pertinent;

~ Atyanta-gati, is,

am

(fr. rt.

ad),

fit

or

m., Ved. an eater;

m. an eater.

f.,

see also s.v. atta.

'

extraordinary qualities.

Atyanta-tiraikrita-vafya-

(in rhetoric) a metaphoric or hyperof depreciating language.

Atyantapldana, am, n. act of giving excessive pain. Atyanta-vdsin, i, m. a Brahman who perpetually lodges as a
student with his teacher.
Atyanta-samyoga, as, m.

dhvant,

bolical

is,

f.

use

Atyanta-sam(in grammar) immediate proximity.

parka, as, m. excessive sexual intercourse. Atyanlasukumdra, as, I, am, very tender; (as), m. a kind
of grain, Panicum Italicum. - Atyantdbhdra ("taabh), as, m. absolute non-existence.
i.

much

alyantika or atyantlna,
or

fast

or

2.

aty-antika, as, d, am, too close,

(am), n. too great nearness.

too near, very close

wm< aty-aya, as, m.

(fr. rt. i
;

with

short,

attra, &c.

at, m.,

Ved.

see

class.

rary, occasional.

Atyayin,

i,

ini, i, passing, surpassing.

is,

m., N. of a son of

Janantapa.
Sii^'lj aty-artha, as, d, am
proper worth), exorbitant, excessive.

wrqc

aty-ard,

cl.

(beyond

its

Atyartham.

i.

P. -ardati, -ditum, to

'3T?rfw aty-avi,

is,

m., Ved. passing over

or through the strainer, which consisted of sheep's

wool or a sheep's tail (an epithet of Soma).

^Tiinjl aty-as, cl.

See ^T^,

^a( ulna, as, oratnu,us, m. (fr. a),the sun.

Atya,

ati,

passing away, perishing,

death; danger, risk, evil, suffering ; transgression, guilt,

vice; getting at, attacking; overcoming, mastering

<).

P. -asndti, -asitum, to

precede in eating.

aty-ashti, is, f. a metre of four

each containing seventeen syllables the number
seventeen.
Atyathti-edmayri, f. title of a particular
lines,

tall,

am, going

a,

^TiTf? aty-arh, cl. I. P. -arhati, -hitum, to

See ajcka.
(in Prakrit) a mother-in-law.
Mti, in, or itllikii, f. elder sister.

as,

far.

excel in worth.

?raT atta, f. (etym. uncertain, probably

word borrowed from the Deccan, occurring chiefly
a mother
in dramas)
mother's sister elder sister
;

complete ac-

to distress greatly.
press hard,

proper to be eaten.
ii,

f.

grammar) the sense of completely.'

Atyanta-gdmin, I, ini, i, going or walking very
much or very fast. Atyanta-gunin, I, ini, i, having
(in

ind. excessively, exceedingly.

m., N. of a man.

attavya, as, d,

AM,

ind. excessively, exceedingly; in perpetuity; absolutely,

completely; to the end.
Atyanta-kopana, as, d,

ilKKlfrT aty-a.ra.ti,

Asura.

nttali, is,

proper

excessive, very great or strong, &c. ;

endless, unbroken, perpetual ; absolute, perfect ; (am),
;

Atyaylka, better dlyayika, at, d, am, tempo-

(Ved.) water,

garment

its

aty-anta, as, d, am, past

end or limit

HrUrB

am, not

m., N. of

atlva

as,

wCn s^ aty-ati-kram,

-kramititm, to approach

(mentally)

travelling

Attrl, ta,

*nftT^,

),

(finger's breadth).

all), passing, lapse, passage

vigorous.

mitra.

wrftn;.

surpassing fire.
as, d, am, brighter

i),

hook, unmanageable.

aty-angula, as,

9ii*4j*rt

an an-gula

absenpe of brightness

dimness, shade, shadow ; feebleness, dulness, insignificance ; (as, as, as), or a-tejaska, as, d,
am, or a-tfjasvin, i, ini, i, not bright, dim, not
or vigour

liquid
(.,

as,

having no

Atripta-drif, k, k,

j.

frost.

Wrft alt

or

'

A-tripta, as, a,

an elephant.
atihastin), to overtake on

w fn f)fi^ ati-himam,

is,

or the sun.

^TWIf?! aty-ankusa,

always applicable.

Ved. not satisfied.

wijvi a-tripa, as, d, am,
Atripnuvat, an, all, at, Ved. insatiable.

surpassing a

stretch out the

moon

(elephant-driver's)

complishment

arir^rt a-tridila,

prince,

wPnpWM ati-hastaya, Nom.ffr. ati-hasta),

P.atlhastayati.-yitum, to

a small quantity or

'JlrJJWl a-trinya, f.
short supply of grass.

am, superior

feminine

m. (not an

a-trinada (na-ada), as,

TNjJUII^

fragile, solid,

I,

or the

fire

(is,

ma-ar

having a path that cannot be obstructed.

to Supama's or Garuda's (vision, &c.).

woman Gram.

a-turta, as, a, am, Ved. not in a

unhurt ;
not outrun or outdone or obstructed

eater of grass), a newly-born calf.

a son of STambara.

ati-sauparna, as,

v. all ;

mony.

the sun.

Ved. not quick,

(am), n. illimited space. Aturta-dakalui, as, m.,

Ved. having designs that cannot be obstructed (epithet
of the AsvinsJ.
Aturta-pathin, anthas, m., Ved.

-sarptum

N. of a

ati-sena, as, m.,

hurry

ex-

cessively.

wfinr^afi-snp, cl. I. P. -sarpati,

ar"-eraptum, to glide over, get over.

than

v<

is, is, i,

s.

Aty-agni-nomdrka

evil.

m. morbidly rapid

is,

slow.

P. -srijati, -srashtum,
leave as a remnant ; to remit,

cl. 6.

'^rfinpT ati-srij,
to dismiss, abandon
to

Ati-fi

m.

raiimi, is, or atuJiina-riuH, is,

stool, dysentery.

aty-agni,

the optional second part of the Jyotishtoma sacrifice ;

the Vedic verse chanted at the dose of that cere-

a-tuhina, Ved. not cold; used in

at

'!

vitMT'iKln aty-agnishtoma,

unequalled.

a-tushara-kara, as, m. (having

to exert (?).

am,

not cold rays), the sun.

Caus. P. -sdrayati, -yitum,

flfrlW ati-sri,
to extend

a,

a-tusha, as, a, am, without husks.

the Bengal Madder, Rubia Manjith.

ViiqP

digestion, see

a-tula, as, a, am, unequalled ; (as),

m. (destitute of weight), the Sesamum seed and plant.

am,

i,

aty-anhas, as, as, as, Ved. beyond

liberal,

not rich.

ati-sarva, as, a, am, superior to

the reach of (or emancipated from) sin or

lank.

a courser, steed.

book.

i.

P. -srfi, to

cl. 2.

aty-as (a/i-as),

often

being

^THW

2.

beyond or

shoot

P. -asyati,

cl. 4.

shot beyond, having

^fiH^M aty-aham, surpassing me, (a

ficti-

as ;
^TUTjr aty-ahna,

am, exceeding a day

a,

in duration.

m.

*J)tt|l<*K aty-d-kdra, as,

tempt, blame.

aty-d-kran

sfcW

cl.

(ati-d"),

-kramati, -kramitum, to walk

con-

(rt. kri),

P.

i.

performance of

am, surpassing

as, d,

the sun.

-MrlllMR aty-d-dhdna, am, n. act of imposing or placing upon

^rUM^I

imposition, deception.

morbid

f.

aty-dnandd,

am (rt. trai),
enjoying (or not affording) protection.

^SrUm aty-dya,

as,

excess;

transgression,

Atri-driy-ja, atri-netra-ja or atri-netraatri-netrasuta, as, or atri-netra-bhu, us, m. the moon ; (in

Atri-bhdradvdjikd, f.
arithm.) the number one.
Atri-vat, ind.
marriage of Atri and Bharadvaji.
below.

Atrin,

A.-yatate,

I,

plant,

m. (superior to

I,

act of allowing to

two days.

lines,

each containing two

syllables.
'

I.

%7$Qaty-uksh(ati-uksh),c\.
-kshitum, to

P.-ukshati,

31

cl.

^TrJTV aty-upadha,
test, tried,

as, d,

P.

i.

a-tvard,

^T

of abuse, used in comp. with a*,

^SfflfH aty-urmi, is, is,

i,

Ved. overflowing,

bubbling over.
^TrtrfT

aty-uh

(ati-uh),

-hitum, to convey

across.

I.

cl.

Spelt

P. uhati,
in some

aty-uh

forms.

io^ aty-nha, as, m. close meditation

gallinule, a peacock; (a), f. a plant, Jasminum
vi

losum or Nyctanthes

Vft^aty-rij

Vil-

Tristis.

P. A. -arjati,

(ati-rij), cl. I.

-jitum, to convey across, admit

'^^aty-esh,

cl.

I.

to remove.

P. -eshati, -shitum, to

glide over.

*9f

I.

Atha-kim,

ind.

certainly, assuredly, sure

how much more

so

a-tra or Ved. a-trd, ind.

for

fr.

particle,

now

then

what ? how
how else? what else?
;

Atlia-kimu, ind.
Atha-^a, ind.
Atha-tu, ind. but, on the

enough.

much the more.

Atha-vd, ind. or ; (when repeated) either

contrary.
or ; or rather ; or perhaps ; what ? is it not so ? &c.

Athdtax

Athdnantaram (tha-an),
At hdpi (tha-api), ind. so much the

now.
more moreover ; therefore thus.
Atho, ind. (has much the same meaning as atha, and
probably the same etymology), now; likewise next
therefore.
Atho-vd, ind. the same as atha-vd.
;

rq(V. athari,

(fr.

pro-

etad; the word atra

speaking

strictly

not a Veda at

is

all,

like the

Rig,

Yajur, and Sama-vedas, but a collection of formulas

to avert the consequences of mistakes or mishaps in

Atharva-ittkhd, f. title of an Upanishad.

Atharva-s'lras, n.
preceding ; (as), m. an epithet
of Mahapurusha.
Athana-hridaya, am, n. title of
a Paris'ishta.
sacrifices.

Atharoa, as, m., N. of Brahma's eldest son, to

he revealed the Brahma-vidyS. See atharvan
Atharvana, as, m., N. of S'iva.

whom

atharvani, m. a BrShman

is, better

Atharrdttgiras

a family priest.

(OT-a),

m. a member of the
Athandngirasas, m.

as,

sacerdotal race or class called

the descendants of Atharvan and of An-giras ;

word is also a name of the hymns of the

Atharva-veda.
as,

am (ft. the preceding), con-

I,

nected with the sacerdotal

(am),

work or

n. the

m.

the

hymns
Atharvana, am, n.

(as),

pi.

Atharva-veda.

class called

Atharvan-giras

office of the
Atharvan-giras
of the Atharva-veda.

the work,

Atharvdna-vid,

i.

t,

e.

ritual

m. one

of the

versed in

is,

cl. 2.

or atharl,

f.

adat, an, ati, at, eating. (For a-dat, see below.)

n. act of eating ; food.
Adanlya, as, a, am, to be eaten, what may be eaten
i.

Adana, am,

atti, attri,

Attavya,
see

s.

as,

a-daksha, as,

<si^rB|<!.t

not right,

those of a lance.

Atharya, nom. P. atharyatt, Ved.

to

move

con-

^^^
obsolete

us, m., Ved.

= atharya,

as.

atharvan, d, m. (said to be fr. an

word atliar, fire), a priest who has to do with

am, not handy,

d,

am, not handy;

not giving or bringing in a dakshina

Adakshina-tva, am,

or present to the priest.

or

adakshinya, as, d, am, not

a-dagdHa,

as, d,

am, not burnt, not

a-danrla, as, d, am, free

ment

(am),

A-dandya

n.

from punish-

impunity.

or

a-dandaniya, as,
exempt from it.

deserving punishment

am,

n.

a
peculiarity of not bringing in dakshina.

AdakxMmya

2.
stantly.

a,

a-dakshina, as,

left

awkwardness

moving con-

m., Ved. lambent;

or (according to some) pointed like a lance ;

or (according to some) shooting forth points like
;

Sec.,

awkward.

unskilful,

scorched.

Atharya,

adman, adya, advan.

v.

fl^Uj

(according to others) the point of a lance

to others) a finger.

(according

dda, atsyati, attum,

entitled to a dakshina.

atti,

rt. AT,
pres. ita,; Germ, esten ; Eng. to eat;
Arm. utem\
Ad, t, t, t, at the end of compounds, eating as
matsyad, t, t, t, eating fish.
Ada or adaka, as, a, am, eating.

(generally in

P.

to eat, devour ; to destroy [cf. Lith. edmi ;

Slav, jam] for jadmj ; Gr. jfBoi ; Lat. edo ; Goth,

the plural ; etymology doubtful ; said to be fr. rt. at,

to go, or fr. an obsolete rt. ath), meaning doubtful,
probably spark or flame having a pointed shape ;

Atharyu,

nominal base a substituted

ind. (probably

often not easily expressed in English ;

moreover ; rather ; certainly ; but ; else

stantly

-te,

at/id,

bhii, kri.

become Atharvans),
Atharva-mt, ind.
Atharva-nd, t, m.

one versed in the Atharva-veda (a qualification essential to the

special class of priests called Brahmanas).
Athana-i'eda,as, m., N. of the fourth Veda, which

ad,

AtJiai'dpi (va-api), ind; or, rather.

unknown),

as, m. pi. (who have

epithet of the twelve Maharshis.
like Atharvan or his descendants.
bhiita,

Atharvl, f., Ved. (doubtful) not moving (?); pierced

by a lance (?); surrounded by fire (?).

( tjia-at), ind. now.

aty-umasd, ind. (etym.

Atharvdnas,

sacrifice.

freedom from or absence

atha or Ved.

ind.

particle

f.

pronom. base a), an auspicious and inceptive

See aty-uh.

incident attending the performance of

of
pi. m. descendants
Atharvan, often coupled with those of An-giras and
AtharvaBhrigu ; the hymns of the Atharva-veda.

that ritual.
/

a-tvat, k, k, k, skinless.

trustworthy.

aty-uh.
I

(not born

spot.

moreover, and likewise.

am, superior to

or untoward

Athandngirasa,

am

atraiva (atra-eva), ind. on this very

else? &c.

surpass.

^ITJraiT aty-ut-kram (ati-uf),

-kramati, -kramitum, to surpass, excel.

any

us, us, u, or a-trdsa, as, d,

".ifflJiin a-tri-jdta, as, d,

N. of a

f.,

Agni,

epithet of S'iva, Vasishtha, Soma, Prana ; (d, a), m. n.

the fourth or Atharva-veda, consisting chiefly of formulas intended to obviate the effects of any mistake

this latter

of haste.

aty-uktd or aty-ukthd,

first learner and earliest teacher of

the Brahma-vidyS, as the author of the Atharva-veda,
as identical with
&c. :
An-giras, as the father of

e.
pi., i.

last.

thrice, but twice); a

belonging to one of the
first three classes
[for alri-jdta, see s. v. atri].
si

eldest son, as the

Atharvani,

a Rakshasa.

man

m.

of metres of four

class

demon

fearless.

only used in the ace. as the concluding part of

compound words, thus dvyahdtydsam, after an in-

>HHJ=til

a devourer,

and Soma; a Brahman ; N. of the priest who is said

to have been the first to obtain fire and offer Soma and
prayers he is represented as a Prajapati, as Brahma's
fire

versed in the Atharva-veda

terval of

m.

'ScT^ a-trasnu,
am,

N. of a

m.,

aty-dsramin,

^trMlfl aty-dsa, as,

f.

the code ascribed to Atri.

the four Asramas), an ascetic of the highest degree.

elapse

is,

I atravas, ind. (a doubtful word),

cl. I.

>y rH

Atri-samhitd, d, or atri-smriti,

am), going beyond,

'JlrHHIr^ aty-d-yat (ati-d),

-titum, to make extraordinary efforts.

*y IH

the descendants of

prasuta or atri-netra-prabJiava or

the year before

aty-dla, as,
Plumbago Rosea.

m.

m.

(the four days of Atri),

N. of a sacrifice. Atri-jdta, as, m. the moon, said to
have been produced by Atri's look ; for a-tri-jdta, see

Atri-t!aturaha, as,

ati),

with

transgressing.

'HrMIc*

pi.

of

stars

a-trapa, as, d, am, destitute of shame.

rt. i

(fir.

a,

(as,

one of the seven

(in astronomy)

Atri.

ence (of a wife) to the pleasure of sexual intercourse.

m.

if, m. (etymologically at-tri, fr. rt. ati), a deN. of a great Rishi, author of a number of Vedic

Atri,
vourer ;

like Atri.

indiffer-

Ved. not

^IW 3- atra, as, m. (for at-tra, fr. rt. ad),

Ved. a devourer, demon; a Rakshasa; (am), n.,
Ved. food.

the Great Bear. - Atrayas,

past.

works of supererogation ; (cut, d, am), negligent of

or departing from the established customs.

lf?W aty-dditya,

am,

2. a-tra, as, d,

hymns

^T?rmT afy-5<?ara, as, m.

connected with this place,

produced or found here.

!<:(

word coined by grammarians.)

fl

present).

Atratya, as, a,

surpassed.

>J)

etasmin),

at, honourable (used chiefly

language, to indicate a person who is

dramatic

in

in

Atra-bhavat, an, ati,

overpower (with

at,

am, having

Aty-asta, as, a,

H ft

case

time; there; then.

Atra-daghna, as, I, am,
reaching so far up, having this (or that) stature.

arrows).

tious

the loc.

for

this

aty-as (ati-as),

to

-situm,

used

in this respect; in this place, here; at

this matter,

excel, surpass.

17

a-datta.

aty-as.

a,

am,

not

a-dat, an, ati, at, or adatka, as, a,

toothless.

(For adat, see above.)

a-datta, as,

d,

am, not given

given

unjustly; not given in marriage; having given nothing:

18

a-datti'u.
an unmarried
and void.

(a), f.
is null

(am), n. a donation which

girl

A-dattra,
given.

A-datrayd,

ad-adi,
head,

ind. not having given, without having

Ved. not through a present.

ind.,

'wq.Cj^ adudry-ah6, an,

coined by grammarians,

fr.

ak (a word

idi,

adtus

(a>),

A-dantya,
not dental

m.

A-ddnya,

am, n.
(as, a,

am,

(rt.

am), not

ending in at,

i.

am,

(in gram.)
in the short inherent vowel a.

ad-anta, as,
e.

a-dabdha,

a,

am

as, d,

dambh or

(rt.

Ved. not deceived or tampered with, unimpaired, unbroken, pure. "Adaltdha-dhUi, is, i, t,
Ved. whose works are unimpaired. Adabdha-vrata,
as, m., Ved. whose devotions or religious observances
),

impaired vigour or pure food

man who

the
leaving uninjured
Adalalham (dha-asu), us,

sacrifices.

us, u, Ved. having a pure

A-dablta, as, d,

2.

from

deceit,

Ved. escaping unhurt.

t,

t,

a-ddhya, as,

unim-

a,

A-dabhra, as,

A-dambka,
forward

am,
am,

m. an

(as),

a,

as, d,

or absence of deceit

A-dambM-tra,

free

from

slave),

epithet of Siva

deceit, straight;

a free

am, incombustible.

adamudry-an<!, an, t6i, ale, in(Like adadryant, coined

clining or going to that.
by grammarians from ados + and.)

or a(7mfij/-ari(5

a-damya,

as, d,

a-daya, as,

d,

am

= the

preceding.

am, untameable.
(rt.

day), merciless,

(am), ind. ardently.

A-ddyalu, us, us, u, unkind.

a-dara, as, d, am, not

Adaraka, as, m., N. of a man.
!<;,

little,

f.

freedom, security, safety

boundlessness, immensity ;
unimpaired condition, perfection ; creative power ; Aditi, the mother of the
a wife ; milk ; the
Adityas, or of the gods ; a cow
earth speech (as symbols of the above ideas).
Aditi,
heaven
Ved.
and
earth.
du.,
Aditi-ja or aditia
m.
son
of
an
nandana, as,
Aditi,
Aditya, a divine
inexhaustible abundance

much.

Aditi-tra, am, n. the condition of Aditi, or

being.
of freedom, unbrokenness, &c.

non-appearance,

latent

condition,

a, am), invisible, latent.

n. a path beyond the reach

(as,

AdarHana-patJm, am,
of vision.

(Desid.

fr. rt.

as,
invisible condition.

a,

am,

invisible;

(am),

n.

(as),

m.

at,

or a-ditsu,

c;

has not

who

TBJ n a-dlkshita, as, a, am, one

performed the consecrating ceremony (dlkshd)

Soma

sacrifice;

concerned in that ceremony one

ceived Brahmanical consecration.
;

one who

who

not of a

MS, HS, u.

is

not

has not re-

am,

n.

Ved. dilatory, without

not worshipping.

"5T a-duna, as,

a,

am (rt.

du), uninjured,

unimpaired.
stfii.

a-diira, as, d,

am, not distant, near ;

n. vicinity.
Adure or adurdt or aduratait,
ind. (with abl. or gen.) not far, near ; soon.
Adura-

(am),

bhai'a, as, d,

am,

no great

situated at

distance.

vifiJHn a-dushita, as, d, am, unvitiated ;

unspotted, irreproachable.
Adushita-dhl, is, m. possessing an uncorrupted

ff

S a-dridha,

mind.
as, d,

am, not firm

not

decided, irresolute.

not treated haughtily

(?),

am (rt. drip), Ved.

not thoughtless.
Ved. not conceited, not vain.
as, d,

Adripta, as, a, am,

Adripta-kratu, us, us, u, having not vain designs; sober-minded.
Adripyat, an, anil, at, Ved. not conceited.

^T^31^ a-dris,

k, k,

(rt. dris),

sightless,

blind.

A-dritya, as, a, am, invisible, latent; not fit to

Adrlfya-karana, am, n. act of rendering
invisible ; title of a part of a treatise on
magic.
be seen.

A-drifyat, an, anti, at, invisible;

Vasishtha's daughter-in-law.

(?),

f.,

N. of

A-drishta, as, d, am, unseen, unforeseen invisible :

not experienced unobserved, unknown unsanctioned ; (as), m., Ved , N. of some venomous substance or
vermin (am), n. unforeseen danger or calamity ; that
which is beyond the reach of observation or conscious;

da), not inclined to give.

adi-prab/iriti, is, m., ad &c., i. e.

belonging to the second class of roots [cf. ad-adi],

connected with the

A-dartaniya,

and,

a-ditsat, an,

2. a-darta, as, m.
day of new moon.
Ailariana, am, n. non-vision, not seeing; dis-

neglect;

a-durvritta, as, d, am,

^ fwn a-dripita,

^TP^nT 3. a-diti, is, is, i (rt. 4. da or do,

dyati; for i. a-diti, see above), not tied, free; boundless; unbroken, entire, unimpaired; happy; pious; (is),

US, us,

regard,

Ved.

ad),

disappearance;

rt.

(fr.

am, Ved.

^R^o-rf,

devourer, i.e. death; for I. a-dill, see above.

Adamuy-anf

no

^Kj^-fl

m.

^rfJffrT 2. aditi, is,

freedom from

straightforwardness.
am, n. sincerity.

d,

a-diirmanyala, as,

^T<n? a-dushta, as, d, am, not vitiated, not

share in the horizon, banished from beneath the sky.

plentiful.

am, Ved. not

bad, not guilty; innocent.

Adushta-tm,
the being not vitiated ; innocence.

zeal,

a-dikka, as, a, am, Ved. having

not scanty,

aci 5yc3

am, not entitled

m. (not a

life.

free

N. of

man.

paired.

unkind

t,

a-ddsa, as,

*i^l

as, d,

of

Adurga-

not inauspicious.

^Hf|^

a-dara, as, m. having no wife.

a-dara, as, m. (rt. dri), non-in-

Addra-srit,

juring.

difficult

bad character or disposition.

A-ddyika, as, i, am, unclaimed from want of

persons entitled to inherit ; not relating to inheritance.

am, Ved.

a-durmakha,

am, Ved. free from

as, a,

xi<;it|i<; a-ddyada, as, a,

to be an heir ; destitute of heirs.

am, not

d,

of a strong hold or fort.

risliaya, as, m. an unfortifi ed country.

m. or

is,

(),

are unbroken.

Adabdfia-rrata-pramati, is, m.,

Ved. of unbroken observances and superior mind of
superior mind from having unbroken observances.
<-Adabdlidyu(d/ta-<iyu.),Ui, m., Ved. having un-

a-durga, as,

reluctant, unremitting, cheerful.

deceit, trusty ; not to be trifled with ;

m.,
a libation (graka) in the Jyotishtoma sacrifice.

1.

am, Ved. free

destitute

liberal, miserly.

a-danta, as, a, am, unsubdued.

a-ddbhya,
2.

giving.

a,

evil, propitious.

access

for 2. aditi, 3. a-diti, sec below.

lessness.

*;fl

sciwsrt u-ducfhuna, &s,

from

not giving, miserly.

Ved. not

a, a, a,

da), not giving,

a-datoas, an, m. not giving, not sacrificing, impious.

I. a-diti, is, f., Ved. having nothing to give, desti

(am), n. tooth-

as, d,

A-ddman,

tution

not suitable for the teeth

am,

injurious to the teeth

am,

at the

of roots headec

class

A-ddyln, 7, in't, i, not giving.

A-dd^u, UK, us, u, Ved. or a-dauri,

a leech.

as, d,

having ad

is, is, i,

belonging to the second

at; II a-diina,
act of
withholding

going to that.

toothless

e.

by ml.

or
<!<'), inclining

a >:1 adana, adaniya. See under ad.

me II i. a-danta or a-dantaka, as, a,

i.

adrishtusruta-pitrvatva.

ness
especially the merit or demerit attaching to a
man's conduct in one state of existence (such as a
former birth), and the corresponding (apparently arbitrary) reward or punishment with which he is visited
in another (which may be either the present life or a
future birth) destiny, fate ; luck, bad luck.
Adrixli InL-iirmnn, d, d, a, one who has not seen practice.
;

a-dala, as, a, am, leafless

a plant, Eugenia (or

Bam'rigtonia) Acutangula
{. Socotorine
Aloe, a Perfoliata or Indica.

WT5R
masya,

am,

a, not ten.-A-das'anot ten months old.

a sun,

(.

having done

that.

nom. P.

in,
141

"5

2.

compound

made of that, containam, rooted in that.

iiilii-i/nt!, to

become

that.

adas, eating, (only at the close of

words.)

TMCiftsiw u-dakshinya, am, n. unkindness,

rudeness.

J a-diitri, la, tri, tri, not giving ; not

not giving (a
liberal, miserly
daughter) in marriage ;
not
paying, not liable to payment.
;

AdtiiH-i-iittni, as, a,

possessing undepressed (or unimpaired) goodness

or mettle.
Ailnnltuiaii ( nit-fit), d, d, a, unde;

high-spirited.

Ai/rif!ilii-l:tliiui. it---, m. passionate attachment to

an object that has never been seen.
Adrish fa-ja, as,
Adrisktad, am, produced or resulting from fzte.

nanior ail>'i*lit<t-puruha, a#, m. (no third person

or mediator being seen), a treaty concluded by the
parties peTsonally.

a-dlpita, as, a, am, not illumin-

AI/H/I-

-.! i/.,-l,l,,,ntti, he becomes

Ailo-iniii/it. <w, ?, am,

that.
Ado-mula, at, a,

Ahma.

am,

(mini, n. arfas,pron.

Aihix, ind. thus, so; ever.

that.

a prince, also called

sressed in spirit

^1*^ i.'/s,m.

ing

(a),

n-dasan,

as, a,

that; a certain.
'.

a-dlna, as, d, am, not depressed ;

not low; noble-minded; rich, happy (a*), m., N. of

ated.

vir;

m. one who
enemy.

iv a-dirgha,

Adtriiha-xutra, as,
tedious,

as,
d,

a,

am,

am, not

not

long.

dilatory,

not

prompt.

^fj;^? a-duhltha,

am

., a,

(free

from

evil

pada, when the women worship Devi to avert evil for

the ensuing year.

*''*' a-dugdha,
out, not sucked out.

Ailrisk/ii-purva, as, d,

x/tta-pliala, as, d,
sequences that are not yet visible ;

consequence which

as,

d,

am, not milked

is

not yet

am, never seen

am, having con-

(am),

visible,

Adrltti /n-rfijMi, as, d,

the future.

or trouble), propitious.
Adiihkha-naraml, f. the
propitious ninth day in the first fortnight of Bhadra-

Ailnnhta-pfmi-ydmart-hya, an,
power of an

has not experienced the

i.

e.

n. result or

hidden in

am, having an in-

Ailnshta-vat, an, atl, at, connected

from destiny ; lucky or unlucky
Adri*hta-han, d, IB., Ved. destroyer

visible shape.

with or coming
fortunate.

AdriMdrtha (ta-ar ), as,

a transcendental object, metaphysical,
object not evident to the senses (as a

af

venomous vermin.

d,

am, having

laving

an

n. quality

of never having been seen or heard before.

advaitdnanda.

a-drishti.
A-drishti,

or a-drishtikd,

is,

(.

a displeased or

malicious look, an evil eye.

^T^l a-deya,
be given

to

am, improper or unfit

as, a,

an object which, in law,

n.

(am),

it is

either not right or not necessary to give or surrender.

Adtya-ddna, am, n. an illegal gift.

(=( a-deva, as, a, am (rt. div), not divine,

not of divine origin, not referring to any deity; godless,
Ailevaimpious ; (as), m. one who is not a god.
mdtrika, as, a, am, not having the gods as mothers,
not suckled by any deity,

not rained upon.

not referring to or intended
e.

i.

A-deraka, as, a, am,

for any deity.
A-derata, f. one who is not a deity.
A-daatra or a-demtra, ind., Ved. not towards
the gods.

A-derayat, an, antl, at, or adevayit, us, us, u,

Ved. indifferent to the gods, irreligious.
A-daira, as, i, am, not referring to or connected
with the gods or with their action not predetermined
;

by them or by

fate.

a-devri-olmi,

"J^Wl

{.,

Ved. not de-

structive to her brother-in-law.

m.

a<;3l a-des'a, as,

(rt. dis), a wrong place,
an improper place.
A-des"a-kdla, am, n. wrong
Adefa-ja, as, a, am, grown in a
place and time.
wrong place. Adeia-silia, as, a, am, out of place,
in the

wrong

one absent from

place,

an

his country,

or

a wonderful shape.
Atlbhuta(?), N. of the sixty-seventh ParisMshta

am, having

I,

danti, is, m. or f.
of the Atharva-veda.

resembling a wonder.
wonderful resin (of

Catechu)

Ramayana.

a-doha, as, m.
milking

is

duh), season

when

impracticable.

'STsT

considerate.

m.

adoa, as,

(fr. rt.

cake, also called purodas'a ;

oblation of clarified butter.

a house.

meal;

Ved.

ad), a

sacrificial

(according to others) an

WffS

See

add.

s.

dhd-tamdm,

Ved. most

ind.,

certainly.

Addkd-

purusha, as, m., Ved. a veritable or true man.

Addhd-bodheya, as, m. pi. adherents of a particular Sakha or recension of the white Yajur-veda.
Addhati, is, m., Ved. a wise man, a seer.

addhyd-loha-karna,
I,

am, Ved. having ears quite

wsrl adbhuta, as, a,
*

rupted from
see

I.

ati-bliilta,

transcendental,

at),

marvellous

wonderful,
(in style)

Manvantara

surprise

as,

admasad.

m.

is,

to be

fit

fire.

am, gluttonous.
am, fit or proper

as, d,

I.

adya, as, a,
(am), n. food, anything
^TtJ

2.

to be eaten

eatable.

a-dya or Ved.

pronom. base a, this, with

;

day

down

the present time

to

henceforth.

am

(perhaps cor-

exceeding that

which

over or referring
to to-day
occurring or current to-day or now-a-days,
modern ; (as), m. the period of a current day, either
as,

I,

from midnight to midnight, or from dawn to dark;

f.
(in gram.) the aorist tense from its relating
what has occurred on the same day. Adyatanabhuta, as,

m.

the

m.

the

marvellous

N. of the Indra of the ninth

ta-kratu, us, UK, u, Ved. possessing wonderful intelligence.

Adbhuta-rjandha, as, d, am, having a
wonderful smell.
Adli/iuta-tdma, am, n. an extra-

Adbhuta-tva, am,

n.

wonderful-

ness.

Adbhuta-dartana, as, d, am, having

wonderful aspect.
AMhuta-dltarma, as, m.

a
a

Adlihutasystem or series of marvels or prodigies.

brdJtmana, am, title of a portion of a Br3hmana
Sama-veda.
Adbhuta-bhimaa, performing wonderrul and fearful

the

kar/nan, d, d,
works.
Adbhuta-rasa, as, m. the marvellous
(of poetry).
Adbhuta-rdmdyana,
a work ascribed to VSlmTki.

am,

as, a, am, extending over or refercurrent now-a-days.

us, us, u,

*sj a-dyu,
'SreTff

aorist.

a-dyut,

t,

t,

style

n. tide of

- Adbhuta-rupa,

Ved. blunt.
t,

Ved. destitute of

brightness.

iS^W
gambling
the

summit of a mountain.

m. Himalaya

as,

t'dja,

Ailri-vat, an, voc.

stones or thunderbolts.
or in a

Adri-rdj, t, or adriking of mountains.

as, m., Ved. armed with
as the

Adri-vahni,

mountain or rock.

the mountain for his couch,

am, n. a mountain-peak.

m.

if,

fire

on

Adri-s"ayya,as, m. having
i. e. S'iva.
Adri-tfringa,

Adri-shuta, as, d, am,

Ved. prepared with stones.
Adri-samhaia, as, d,
Ved.
with
stones.
am,
expressed
Adri-sdnu, us,
Ved.
on
the
mountains.
Adrius, u,
lingering

Adrisdra, as, m. essence of stones, i. e. iron.

Adrlndra
as, I, am, made of iron.
sdra-maya,
J
(dri-in' ) or adrlsa ^dri-if), as, m. the lord of
Adrfkd,

i.

e.

a-druh, dhruk, k,

^5T^
a

Himalaya.

N. of an Apsaras.

(.,

k,

or adruhvan,

d,

from malice or treachery.

A-drogha, as, d, am, Ved. free from falsehood,
true
(am), ind. without falsehood. Adrogha-vd(,
k, k, k, Ved. free from malice or treachery in speech.
d,

druh), Ved.

(it.

free

Adroghavtta (gka-av), as, d, am, Ved. loving

freedom from malice or treachery.
A-droJia, as, m. freedom from malice or treachery.
Adroha-vritti, is, f. conduct free from malice or
treachery.

A-drohin,

'ari

i,

d,

d,

(used at the end of

from malice or treachery.

i, free

inl,

advan,

(fr. rt.

ad), eating;

compound words.)

^TgTl a-dvaya, as, d, am, not two, without

a second, only, unique
(as), m., N. of Buddha ;
;

n. non-duality, unity

(am),

identity of

Brahma with

identity, especially the

the universe or with the

or of spirit and matter;

soul,

the ultimate

truth.

Advaya-vddin or adraita-vddin, I, m. Buddha

one who teaches advaya or identity.
Jaina

Advayananda ("ya-dn'), as, m., N. of an

author, and of a founder of the Vaishnava sect in
Bengal, who lived at the close of the fifteenth century.
A-di'ayat, an, or a-dvayas, as, m.,Ved. free from

n., Ved. unlucky

(according to others) the watch just before
(as, d, am), not derived from gambling,

am,

a-dyutya,

dawn

a plant, probably Salvinia Cuculiata.

Adrimdtri, to., tri, tri, Ved. having a rock or mountain for a mother.
Adri-murdhan, d, m. the head
f.

(ug),

am, extending

(i),

m., N. of Indra.
Adri-bhu, us, us,
found or living among mountains

(t),

u, mountain-born,

honestly obtained.

duplicity.

A-dvaydvin,

am, not liquid.

am,

a-dravya,

n.

door

a nothing, a

a-dvayu,

m., Ved. free

us,

duplicity.

a-dvdra, am, n. a place without a

''SflTC
d,

or

i,

from double dealing or

an entrance which

^TiVsT a-dvija,

is

as,

not the proper door.

am, destitute of

d,

Brahmans.

worthless thing.

is;'

supernatural, prodigious,

(as),

or clouds

eva), ind. this very day.

Adyatana,

as,

as,

(fr.

after to-day.
Adya-folna, as, d, am,
happen to-day or (<ras) to-morrow ; (a), f.
a female near delivery.
Adya-sutyd, f. preparation
and consecration of the Soma on the same day.
Adi/dpi (ya-api), ind. even now, just now; to

Parvatl. -. Adri-pati, is,

as the lord

mountains,

ind.

adya,

N. of

f.,

m. the
Adrim. the

of mountains.
A dri-barhas,
Ved. mountain-high.
Adri-budfina,
as, d, am, Ved. rooted in or produced on a rock or
mountain.
Adri-bhid, t,t,t, Ved. splitting mountains
as,

for

to-day; now-a-days
divasa, as, am, m. n. the present day.
Adya/liirnim, ind. before nov/.Adya-prabhriti, ind.

this

nandinl,
Himalaya

dya
dyu, Lat. ho-die),
novt.^Adya-dina or adya-

a-drava, as,

to

a, a, a, Ved.

Admasadi'an,

Admani,
Admara,

red (?).

belonging

m., Ved. seated

a companion at a meal.

d or

(am), n. a marvel, a wonder, a prodigy.

Adljftuta-ktirman, d, d, a, performing wonderful
works exhibiting wonderful workmanship.
Ailliltii-

ordinary wonder.

t,

(with others) at a meal (?) ; seated at or busy in the

preparation of a meal (?); acook(?); a mother (?).
Admasadya, am, n., Ved. the condition of an

ring to to-day

v. att.

ad-dhd, ind. (fr. ad or a, this),

way manifestly certainly, truly. Ad-

in this

Adma-sad,

Ved. eating;

Adri-di-ish, t,
of mountains or clouds, i.e. Indra.

enemy

or

a, n. (fr. it. ad),

'Mj( adman,

Adyataniya,

adt or

am,

A-dugdhri, dhd, dhrl, dhri (not milking), not

exacting

an, d,

Adydiiadhi (ya-av), is, is, i, beginning or

ending to-day; from or till to-day.
Adyaiva (adya-

See adas.

(rt.

Adbhutopama (ta-up),

resembling a wonder.

likely to

ado-maya, &c.

the

work, an appendix to or rather an imitation of the

from and

not occasioning inconvenience.

m. the
Mimosa

Adbhuta-sruna, as, m. (having a wonderful

sound or voice), a N. of S'iva.
Adbfattainas (taen), as, as, as, Ved. one in whom no fault is visible.
Adbhiitottarakdnda ("faujfl"), am, n., N. of a

A-des'ya, as, a, am, improper or unfit to be ordered or advised or indicated ; not on the spot, not
present on the occasion referred to.

'Wtfin^ a-doma-da or a-doma-dha, as, a,

as,

Khadira tree,
of a book on the " Essence of Prodi-

title

A<Whata-tidm,

am,

gies."

absentee.

am, Ved.

Adbli uta-sankdia, as, a,

19

with stones.

i.e. expressed

ae, a

^Pj adri,

is,

m.

(said to he

fr. rt.

ad,

but

perhaps from a, not, and drt, to split, not liable to be

a stone, a rock, a mountain a stone for poundsplit),
;

a stone for a sling,

ing Soma with or grinding it on
a thunderbolt ; a mountain-shaped mass of clouds ; a
;

cloud (the mountains are the clouds personified, and

regarded as the enemies of Indra) ; a tree ; the sun ;

N. of

a measure

of Prithu.

the

number seven; N. of a grandson

Adri-karni,

f.

a plant, Clitoria Ternatea

Lin.

Ailri-krita-stliali,
Adri-kild, (. the earth.
N. of an Apsaras.
f.,
Adri-ja, as, d, am, produced
from or found among rocks or mountains
(d),
f., N. of a plant, Sainhall ; N. of ParvatI or DurgS
(am), n. red chalk. Ad-Ti-jd, as, m., Ved. produced
from (the friction of) stones. Adri-juta, as, a,
am, Ved. excited by (the friction of) stones. Adri-

*a

PS

rll *<

a-dvitlya, as, d, am, without a

second, sole, unique

matchless.

"SffV'^'Pr a-dvishenya, as, d, am (rt. dvish),

Ved. not to be disliked not malevolent.
A-dvesha, as, a, am, Ved. not malevolent. A;

dveslia-ragin,

i,

iyi,

i,

free

from malevolence and

passionate desire.

Adreshas,

ind.,

Ved. without malevolence, without

opposition.

AdvesKin, t, inl, i, free from malevolence.

Adveshtri, d, m. not an enemy ; a friend.

tanayd,

f.

the mountain-daughter,

of a metre of four
syllables.

i.

e.

PSrvatl

N.

each containing twenty-three

Adri-dugdha, as, a, am, Ved. milked,
lines,

visri

a-dvaita,

as,

d,

am, destitute of

having no duplicate peerless sole, unique ;

epithet of Vishnu
(am), n. non-duality identity,
especially the identity of Brahma with the universe
or with the
soul, or of spirit and matter ; the
ultimate truth ; title of an Upanishad.
Advaitena,
duality,

ind. solely.

Advaitdnanda (ta-an),

as,

m.

20

>:id(ta-up),

advayananda, q.v.-Aii
N. of an Upanishad.

t, f.,

*TV adha or
same

now

as

Ved. (much the

adhii, ind.,

atha, used chiefly as an inceptive particle),

moreover, so much the more

then, therefore

- Adha-adha,

and, 'partly.
_.(,/,

-.

a,

as well

as,

if, is, t,

as, a,

Adl<armi/a,'a,

a,

a,

adhas, ind. (said to

adhara), below, down; in

am

as, a,

of
(see etymology

low or vile or
adhara), lowest, vilest, worst; very
bad ; often used at the dose of comp., as in narathe

blushing paramour

[cf.

Lat.

- Adhamnrna

class,

porter.

adkamarnikn,
("ma-ri"), as,
a, m. one reduced to inferiority by debt, a debtor.
m.
or n.(?), N.
or
an
am
Adhama-ialcha,
(1),
or

Adhamatdra ('mo-ad ),
Adhamdrdha
conduct.

lowest member), the foot.

vile
guilty of
n. the lower half, the lower part.

am,

at, a,

n. (the

Adhamdttga (ma-an), am,

of a region.

Cma-ar*), am,

Adhamdrdhya, as, a,
tower part.
referring to the

am,

connected with or

See above, under

adhara, as, a, am (said to come

from adhas or from a base adh, whence ndhrt*
may be derived), lower, inferior; tending downworsted, silenced; prior; (as),
m. the lower lip, the lip; (a), f. the lower relower part; a reply;
gion, nadir; (am), n. the

low, vile;

Pudendum

Muliebre [Ossetic, dalag

Goth, dalaor adha.ru-

Adhara-tas
adhardt or adharena, ind.
Adharabelow, beneath; in the lower region.
Adharakaiilha, as, ant, m. n. the lower neck.
taya, as, m. the lower part of the body. Adharapana, am, n. drinking the lower lip, kissing.
thr6

Lat.

stdt or

inferus].
or

adharaamdt

Adhara-madhu,

u, n. the moisture of the lips.

n. the nadir.
Adhard-

Adhara-svastika, am,

(ra-am), am, n. the nectar of the lips.

Adhardruni (ra-ar), is, f., Ved. the lower of
the two pieces of wood used in producing fire by
friction.
Adltardvalopa (ra-av), as, m. biting
the lip.Adharottara (ra-ut), as, d, am, lower
i

and higher ; worse and better ; question and answer ;

nearer and further sooner and later
upside down,
;

topsy-turvy.

Adharoshtha or adharaushfha (ra-

osh), as, m. the lower

upper

lip;

(am),

n. the lower

and

lip.

A'llinrdk, ind. beneath, in the lower region.

Adharddina or ndhardfya, an, a, am,

adharanf, an,

dfi, dk,

or

Ved. tending downwards, to

the nadir or the lower region,

tending towards the
south (or west?).

AdharattSt,

ind.,

Ved. below, beneath.

Adli'ir:-i-r!/,i, nx, d,

am,

Atlharina, an, a, am,

Adlniri-l>l,iitii, <if, u,

Adl,,i,;-,l,,,u,, ind. the

worsted

invalidated.

vilified.

am, worsted;

invalidated.

day before yesterday; on a

previous day.

A'l/uin

ifti, <is,

d,

am,

*ili a-dharma,

inferior in
quality or

as,

worth.

m. unrighteousness,

injustice, irreligion, wickedness; demerit, guilt; N. of

a PrajJpati, son of Brahma, husband of Hirjsa or
Mrisha ; N. of an attendant of the sun ;
(a), f. un-

righteousness personified and represented as the bride

of death.
Adharma-tdrin, 1, im, {,

practising

wickedness. ~ Adharma-tas, ind. unrighteously, unjustly.

Adharma-dandana, am, n. unjust punish-

as, as, as, powerful in the lower

Ad/io-vato, as, m. the bottom. Pudendum

Adho-vdyu, us, m. vital air

vluliebre.

Muliebre

[cf.

as,

adh,

^IVT adha, Ved.

from under (with ace., gen., and abl.)

lower region and to the Pudendum
n.

- Adhah-khanana,

am,

Adhah-yadma,
ing.
tain part of the cupola.

under the
n. undermin-

ind.

Adhah-kriskiiajinam (a-of),

am,

- Adhah-pushpl, f. (having flowers looking

Anisum
downwards), 'N. of two plants, Pimpinella
Adhahand Elephantopus Scaber (or Hieracium?).
Adhaha downward current.
prai'dha, as, m.
seat or bed of turf or grass for
prastara, as, m.
Adhah-prdn-s'dyin,
persons in a state of impurity.
towards the

east.

sleeping on the ground,

as, m. a thief ('creeping

1 Adhai-fara,

a-dhdranaka,

Adhah-s'aya, as, a,
a pecuAdhah-s'ayya, as, d, am, having
ground.
on
liar couch on the ground
(a), f. act of sleeping
Adhah-iiras,
the ground and on a peculiar couch.
head foreas, as, as, holding the head downward ;
;

Adhas-tala, am, n.
most; (as), n., N. of a hell.
the room below anything.
Adhas-pada, am, n.
the place under the feet.
Adhaspadam, ind. under
foot.
Adhah-stha, as, d, am, placed low or below
inferior. - Adhah-sthita, as, d, am, standing below
situated below.

a-dhdrmika,

->MVJ|

to

Adhah-svastika, am,

Krishna

SWanS.

the sign

Adho-gantd,

f.

m.

or

adho-gamana, am, n.

a plant,

descent, downward

move-

Adho-gdmin, t, ml, ^precedAdho-ghanid, f. a plant, Achyranthes Aspera.

Adho-'nga, am, n. the anus. Pudendum Muliebre.
Adho-jdnu, ind. below the knee. Adho-

wards, descending.
ing.

jihmkd,

f.

the uvula.

u, n. the under

Adho-ddm,

AdTio-dU, k, f. the lower region, the nadir.

Adho-drishli, is, f. a downcast look; (is, is, i),
Adho-defa, as, m. the
having a downcast look.
timber.

lower or lowest part, especially of the body.

Adho-

am, n. the anus, Pudendum Muliebre.

Adho-ndbham, ind. below the navel. Adho'para, am, n. the anus.<Adhopakd8a( dhas-up),
Adho-bandhana,
as, m., Ved. sexual intercourse.
am, n. an under girth. Adho-bhakta, am, n. a
Adhodose of medicine to be taken after eating.
ilrdi-n,

bhara,as,

d,

am, lower. - Adho-bhfiga, as, m. the

lower or lowest part, especially of the body.

Adhobhdga-dosha-hara, as, d, am, airing or strengthen-

Adho-bhurana,
ing the lower part of the body.
Adho-hhiimi , in, f. lower
din, n. the lower world.
ground

land at the foot of a

a, n. the anus.

Adho-rnukha,

n.

f.

headlong

(a),
a division of hell.
;

as,

Adho-marman
d or

i,

am, having

upside down
a plant, Premna Esculenta ;

the face downwards

m. Vishnu

\u\\.

Adho-yantra, am,

(as),

(am)
n. the

lower part of an apparatus

a still.
AdJio-rakta
pitta, am, n. discharge of blood from the anus and th(
;

urethra.

Adho-rdma,

as, m.,

Ved.

(a

adhi,

m.

is,
;

f.

goat) having

(better

woman

q. v.),

in her courses.

2. adhi, ind., as a prefix to verbs and

nouns, expresses above, over and above, besides.
As a separable adverb or preposition; (with abl.)
Ved. over from above from ; from the presence of;
;

(with loc.) Ved.

(with gen.) Ved. among
over; on; at; subject to; (with ace.) over, upon,
Adhy-adhl, ind. on high, just above.
concerning.
for

Adhika,

am, additional subsequent, later

number or quantity or quality), superior,

as, d,

surpassing (in

more numerous abundant

;

redundant

excellent

secondary, inferior

abundance

supernumerary,

intercalated

(am),

redundancy hyperbole ind.

Adhikam-tii, moreexceedingly; too much; more.
n. surplus

excessive

Adho-gati, is,is,i, going down-

ment, degradation.

i.

anxiety, perplexity

ovtT.

Adho-gata, as, d, am, gone

Achyranthes Aspera.
down,descended.
Adho-gati,is,l. oradho-gama,as,

am, unjust,

I,

9 a-dhdrya, as, a, am, unfit or improper

Adho-'nfuka, am, n. a lower garment. Adho'ksha or adho-aksha, as, d, am, Ved. (situated) below
the axle or under a car; (am), ind. under the axle.
-Adho-'ksha-ja, as, m. an epithet of Vishnu or

as,

be held or carried or kept up.

n. the nadir.

am, unable

as, d,

unrighteous, wicked.

on the
am, sleeping on the

plant,

to support, unremunerative.

n. (in architecture) a cer-

Adhah-pdta, as, m. a down-

m. a

as,

Achyranthes Aspera.

fall.

i,

nadir.

See adha.

adhdmdrgava,

ind. very
sexual inter-

Adhas-ta ram,

Lat. infra] .

- Adhah-Tcara, as, m. the lower part of the

hand. - .-l(Mrt/i-/[-o?/a,as,m.the lower part ofthebody.
- Adhah-krita, as, a, am, put down, cast down.

int,

lower, being underneath.

am,

I,

Adhastdt, ind. the same as adhas, q. v.

Adhastdd-dli, k, f. the lower region, the

course.

black skin.

down-

flatulency.

Adhastana,

the lower region;

Adha-updnana, am,

down.

far

passing

Adho-'r<k*hi (itilhas + ava +

down.
Adho-'i'ra^pitia, seeadho'kshin), looking
Adho-'s'cam, ind. under the horse.
raklapitta.
wards;

ground').

adhama.

also applied to the

i,

&c.

wards;

beneath, under

adhama-bhritaka,

of the lowest

servant

(a*),

low or bad mistress

(a), a

ita or

m. a

men

or worst of

vilest

an un-

see

come from

Adho-ldmba, as, m. a plummet; the

Adho
(as), m. the lower world.
as, d, am, the same as adlw-mukha.

>erpendicular

Adho-varfas,

dhavd, without a husband).

TVS

with corn
A-dhanya, as, a, am, not richly supplied
or other produce not prosperous unhappy, wretched.

he body.

regions.

a widow (usually vi-

f.

a-dhavu,
of

am, destitute

white or black marks on the lower part ot

>eculiar

iidniui,

or religion, wicked.

a-dhana, as,

adhama,

the

am, most wicked, impious.

law
am, unlawful, contrary to

AdhnrmiMha,

wealth or property.

dhama,

m.

Adliiirm<i*fikdya (nia-as), as,

of ad/inriiin.
category (iixfikdi/n)
Adluirniiii, /,'I'HI, i, unrighteous, wicked, impious.
\t\oii.

See

adhah, &c.

ment. -Adharma-mmja, ag, t, am, made up of

Adharmdtmati
wickedness; downright wicked.
a
a wicked spirit or dhiini-at), a, d, a, having
(

partly-partly.

or adha-prl.

am,

Ved. pleased or glad then.

at,

adhi-karana.

advaitopanisfiad.

Adhika-kshaya-kdrin,
waste.
Adhika-td,

im,

t,
I.

or

i,

causing

adhika-tva,

n. addition, excess, redundancy, preponderance.

is, m. f. an intercalary lunar day.

am,

- Adhika-tithi,

Adhtka-danta, or adhi-danta, as, m. a redunAdtiika-diiut

dant tooth which grows over another.
Adhikaor adhi-dina, am, n. an intercalated day.

mdnsdrman (sa-ar),

a, n. proud flesh in the eye

Adhika-mdsa, as, m. an interAdhikarddhi (ka-rld), is, is, i,

calated month.
Adliika-i-akyokti (kyaabundantly prosperous.
Adhika-shduk"), is, f. exaggeration, hyperbole.
more than
shtika, as, i, am, (containing or costing)
Adhika-samratsara, *, m. an intercalated

see

adhimdnsa.

sixty.

month.

Adhika-sdiitatikn,

a,i,am

(containing or

more than seventy. Adhikdnga (ka-an),

some redundant member or
i, am, having
members; (am), n. belt worn over the coat of mail.

costing)
as, d or

Ailhikddhika (kha-adh ), as, d, am, outdoing

Adhikdrtha (ka-ar), as, d, am,
one another.
Adhikdrtha-ra/ana, am, n. exaggerexaggerated.
ation, hyperbole,

adhi-karmakara,
ndlii-karntakrit,

t,

m. an

as,

overseer of

^rftnirf^P^ adhi-kalpin,

t,

m. or

workmen.

m., Ved.

sharp gambler.
7lfk|c|i|H

adhi-kdrma, am,

n.,

N. of some

unknown.

place

^srftr^

adhi-krl,

el. 8.

P. -karoti, -kartum,

to place at the head, appoint ; to aim at, regard ;

to refer or allude to ; to superintend, be at the head
of: A. -kurute, to be or become entitled to; to be

or

become superior to.

Adhi-karana, am,

n.

the act of placing at the

head or of subordinating government, supremacy,

a receptacle, supcourt of justice
magistracy,
a
a
a claim
subject ;
philosophy)
;

port

topic,

(in

adhikarana-bhojaka.
substratum

dtmd is

a subject (e. g.

the

adki-karana

of knowledge); a category; a relation; (in grammar)

regimen, government, comprehension, location, the
sense of the locative case
relationship of words in a
;

which agree together, either as adjective and

substantive, or as subject and predicate, or as two sub-

,vj

Adhi-gantarya, as, d, am, attainable.

Adhi-gantri, t, d, m. one who attains or

Adhi-gama,
tion

as,

m.

acquires.

the act of attaining, acquisi-

acquirement, mastery, study, knowledge

cantile return, profit,

stantives in apposition ; (in rhetoric) a topic ; a paragraph or minor section ; (as, i), m. f. one who has to

AdM-gamana, am, n. acquisition finding

quirement, reading, study marriage, copulation.
Adhl-gamaniya or adhi-ijamya, as, d,

Adhikarana-bhojaka,

Adhikarana-mandapa,

m.

a judge.
n. the hall

as,

am, m.

as,

Adhikarana-siililhdnta, as, m. a sylAdhilogism or conclusion which involves others.

karanaitdvattva ^na-ei^), am, n. fixed quantity of
a substratum.

of

justice.

Ad/it-karanika or
a government

official

a judge or magistrate.

Adhi-karanya, am,

n. authority, power.
n. superintendence. -

Adhi-karman, a,
karmakrit or adhi-karmakara, see s.
karma-krita, as, m. person appointed

AdhiAdhi-

v.

to superin-

tend an establishment.

Adhikarmika,

as,

Adhi'kdra,

m.

as,

m. the

authority

office

Adhikdrddhya ("ra-ddh"),

invested with authority.

Adhi-kdrin,

inl, i, possessing authority

I,

fit

for

ficient in the

(i),

man

Vedanta;

Adhikdri-tva, am,

as,

am, Ved.

d,

^rftPTT adhi-gd,

P. A. or

2.

cl.

f.

go over or teach Desid. of the Caus.

adhl-jigapayishati, to be desirous of teaching.
to cause to

4)

am, possessing

d,

wftnjH adhi-gupta,

adhi-fankrama, as,

d,

am, Ved.

walking or creeping over something.

^TnrTr

adhi-(ar, cl. i. P. -6arati, -ritum,

walk or move on or over something.

k, k, k,

Ved. veiled.

i.

P. -vasati,

cl.

-vaslum, to dwell.

fMl') adhi-m, cl.

away from (with

to lead

P. -nayati, -netum,

I.

to raise above the

abl.);

ordinary measure, enhance.

cl.

adhi-nrit,
to dance

nartitum,

P.

4.

upon (with

-nrityati,

ace.).

n. the act of

Adhi-darana, am,

walking or mov-

regent, king.

Adhi-paii, is, m. same as adhi-pa, (in medic.)

a particular part of the head, where a wound proves
instantly fatal.
AdMpati-rati, f., Ved., N. given to
certain female divinities.
Adhi-patm, f. a female sovereign or ruler.
Adlti-pd, as, m., Ved. a

ing or being on or over something.

5. P. -finoti,

cl.

adhi-'S,

ruler, king, sovereign.

* fcmvjH^adhi-patham,

-Mum,

ind. over or across

a road.

to pile or build upon.

become

^rftnjtsj'p? adhi-pdnsula,as, d, am,

Also adht-pdnsula.
;
dusty.

fa*{*{adhi-jan, cl. 4. A. -jay ate, -janitum,

dusty from above

be bom.

to

wfVr adhi-pa, as, m. a ruler, commander,

^ffWjH

^f^r^

W^f^'^adhi-nirnij

wfvftr^^T adhi-ni-vas,

guarded.

to

P. -dadhdti,

cl. 3.

to deposit, impart.

*iifVjn

am, protected,

as, d,

m., N. of the

as,

^rfvftTVT adhi-ni-dhd,

^STVPpIT adhi-guna, as,

Adhi-ja, as, d, am, bom, superior by

Adhi-kriti,

adhi-ji, cl. I

a right, privilege ; possession.

ind. having placed at the head, having

is, f.

Adhi-krityn,

chief subject

regarding

concerning

with

reference to.

win

^rftrj^
preme

on the knees.

adhi-jdnu, ind.

in or occupied with.

birth.

n. birth.

Adhi-janana, am,

appointed ; ruled, administered claimed ; (as), m.

a superintendent, especially a comptroller of public
accounts.
Adhikrita-tva, am, n. the being engaged

made the

Caus. P. -dhdrayati,
across.

wftrartT adhi-ndtha,

P.

author-

;
ownership, &c.
rightful claim
Adhi-krita, as, d, am, placed at the head of;

ity

cl. 3.

-ydti, -te, -jiijati, -gatum, to fall in with, obtain ; to

notice, to go over, learn, read, study, remember ;
to attempt, resolve Caus. P. adhi-gdpayatl, -yitum,

st

adhikdri-td,

A. -dhatte, to acquire additionally.

adhi-dhri,

-dhatum,

as the lord of creation.

n. or

spiritual.

"MiiHiq adhi-gava, as, i, am, Ved. (found)

on or in a cow, derived from a cow.

en-

m.

a superintendent, governor ;
an official ; a rightful claimant ; a proprietor, master ;
one possessing the right of sacrificing ; a man pro-

titled to

am,

-yitum, to carry over or

am,

^rfVjV

superior qualities.

a paragraph or minor section ; (in grammar)

subject
government ; a heading-rule ; (as, ), m. f. having
much to superintend, Adhikdra-stha, as, d, am,

I,

author of the Kalayoga-sastra.

as, d,

to give, present

am,

as,

ac-

learnt.

adhi-yartya,

established in an office.

Adhi-duinka,

(found) on the driver's seat.

government,

royalty, prerogative

rank claim, right, especially to perform sacrifices with benefit ; privilege

ownership ; possession ;
property; reference, relation; exertion, effort a topic,
;

be

attainable, practicable to

overseer of a market.

rule, administration, jurisdiction

title

ddhlkaranika, as, m.

better

the deity or the divine agent.

&c.

sentence,

superintend.

Adhidivine agent operating in material objects.

daivam or adhidaivatam, ind. on the subject of

mer-

21

adhi-mantha.

P. -jayati, -jetum, to

in addition, conquer.

Ved.
5rftl^iTTinT adhi-puta-bhritam, ind.,
full of purified Soma.

sifvntitjf adhi-jihva, as, m. or adhijihnkd, {. a peculiar swelling of the tongue or

or

cl. 6.

^rfvftj adhi-kshi,

cl. 2.

P.,

Ved.

or -ksheti, -kshetum, to be settled in or

over, rest upon ; to inhabit, to obtain
(occasionally

^fvi** adhi-jya,

am, having the

as, d,

bowstring (Jyd) up or stretched,

i.

e.

over the (vessel)

w(Vim!I

mundane

on the

^rfvfafrT adhi-kshit,
ruler (fr. rt. 2.

kshi and not

by mistake.)

'WfVtT adhitya, as,

t,

m., Ved. a lord,

fr.

adhl-kshi above).

See

^rftrfrTirfiT adhi-tishthati.

for this rt.

am

d,

(fr.

adhi-kship,

to lay upon; to bespatter; to insult, abuse,

,
to superinduce (disease) ; (occasionally this rt.
;
appears to be used by mistake for adki-kshi, q.v.)

Adhikshipail-aliju-nftra, as, d or
eyes which eclipse the lotus.

am, having

i,

Atlhi-kxMpta, ax, d, am, insulted

thrown down ; placed, fixed despatched.

scolded

Adfii-kahepa, as, m. abuse, contempt

IMIVI*!!

adhi-yan,

cl.

10.

i(ViEri.

adhi), being

f.

land

on the upper

part of a

flfa^tT adhi-danta, as,

tooth which grows over another.
^rfvri^nT adhi-ddrva, as,
wooden.

^rfVT^T adhi-dina, am,

sexual intercourse

with

find, discover, obtain

to

fall

in with

(as),

t,

am

(fr.

cl.

adhi-bddh,

m. the

fourth horse

A. -bddhate,

I.

P. -brav'tti, -vaktum,

cl. 2.

^lftnj5^ adhi-bhuj,
-bhoktum,

cl.

7.

A.

-bhunkte,

to enjoy.

ddru),

hu, us,

m.

(rt.

bhu with adhi),

a master, a superior.

n.

an intercalated

Adhi-bhuta, am,

n. the spiritual or fine substratum

of material or gross objects the all-penetrating influence of the supreme spirit; the supreme spirit
;

m. or adhi-devatd,
AdM-devam or
deity.

as,

presiding or tutelary

>.a(V<;<=ii

adhi-devana, am, n.,Ved. part of

the house allotted to

gambling; the table or board
for

yoke

to vex, annoy.

^TfVnjx adhi-bru,

himself; nature.

Adhi-lihutam,

of material objects

(a

inl/ii-ileratam, ind. concerning the gods or the deity.

to meet,

to accomplish ; to study, read :

Dcsid. P.
adhi-jigamisliati, to seek; A. adhito
be
desirous
of
or
jifjdnxtite,
;

studying

f.

n.

to give orders to.

m. a redundant

day.

^rftlf^ adhi-deva,

stfvi*^ adhi-yam, cl. I. P. -gadhati,

gantum, to go up to, approach, overtake to have

^rftm^
-dhttum,

wftr^JTTTTf adhi-danda-netri, td, m. (ruler

Yama.

-yitum, to enumerate, to value highly.

horse could be attached

moun-

appointed to punish), epithet of

dismissal.

P. -ganayati,

^rfinrfirn adhi-prashti-yuya, am,

thus attached (?).

Adhityakd,

scold

chapter in the Upanishads).

upon the prashli or foremost of three horses,

used on certain sacrificial occasions, to which a fourth

above.

P. -kshipati,

6.

THf>414jHx adhi-prajam, ind. on the subject

as a means of preserving the world (a

laid

tain, table land.

cl.

adhi-peshana, as, d, am, serving

pound or grind upon.

of procreation

luminaries (a chapter

l.'f/tii/iiti

adki-kship occurs

to

strung.

^ffVj*flfrtH1N adhi-jyotisham, ind.

subject of light or the
in the Upanishads).

m. the su-

adhi-purnslia, as,

spirit.

cl. 9. P., Ved. -pundti,

^fftr^ adhi-pu,
-pavitum, to besprinkle, to sprinkle.

epiglottis.

adhi-kram, cl. I. P. -krdmati,

-kramitum, to ascend, mount up to to attack, scale.
Adhi-krama, as, m. an invasion, attack.
Adhi-kramana, am, n. act of invading or scaling.

TI

AdM-lihautlka
I,

am,

ind.

on the

subject
'

chapter in the Upanishads).

(better diUtibliantika, q. v.), as,

natural (?).

^rnWTrT'T adhi-bhojana, am,

n.

an addi-

tional gift.

gambling.

reading.

Adhi-gata, as, d, am, found, obtained, acquired

gone over, studied, learnt.

f(V<irq

adhi-dawa or adhi-daivata, am,

presiding or tutelary deity

the supreme deity

n.
the

^fvHrt!} adhi-mantha or adhi-mantha,

m. (churning of

the eyes), severe ophthalmia.

as,

Adhi-manthana, am, n., Ved.

fire; (as, a, am), suitable

ducing
(as

adhi&vara.

adhi-manthana.

2-1

friction for pro-

for such

friction

Adhi-

of the universe (a chapter in the Upanishads).

laku-natha, as, m. lord of the universe.

Aillti-iii'intkltii,

am,

a,

a,',

^lf*WTH adhi-miiBsa or adhi-mansnka,

as,

or cancer, especially in the eyes or

flesh

the back part of the gums.

AdhimiiHfi~iriiian(sar
ophthalmic disease produced by proud

n.

inn. to speak in favour of; to advocate

afyHId

adhi-mdtra, as,

am, past or

a,

above measure, excessive (am), ind. on the subject

of prosody.
Adhintiitrn-kSrunika, Of, m. (exceedingly merciful), N. of a MahS-brahmana among

to side with.

Adlii-vaktri, ta, m., Ved. an advocate; a coman oraior.

forter
;

Adhl-i-ai'aiKi, imt, n. advocacy; speaking in favour

of; an appellation, epithet.

^rf*T=nT adhl-vap,
-rapt um, to put on

-SPMMM adhi-masa,

m. an

as,

intercalary

month.

wfvi^fa adhi-mukti,
intuition (?)

faith

implicit

(!).Adliiinidii-sdra,

given to intuition or to implicit

am, wholly

UK, a,

(with Buddhists)

is,f.

Adhi-muktika,

m. (with

as,

Buddhists) an epi-

thet of Mahi-kala.

N. of S'akya^rfvJp?! adlii-muhya, as, m.,

muni in one of his thirty-four former births.
as, m. the chief or
or agency affecting a

iSfVIst adhi-yajna,
principal
sacrifice

ind.

V|[\i4?x

sacrifice

influence

relating to a sacrifice

am),

(aj, a,

on the

(am),

subject of sacrifices.

^TrVTr^ adhi-yat,

A., Ved. -yatate,

I.

cl.

-tit am, to fasten, fix, stick.

cl.

adhi-vas,

to inhabit

in.

I.

P.

-vasati,

ment, site; sitting before a person's house without

taking food till he ceases to oppose or refuse a demand,

commonly
a. 3.

dham5 :' pertinacity ; (for

sitting in
see below.)
Adhivasa-bhumi, is,

adhi-rasa,

adld-vasana, am, n. act of causing the divinity

to take up its abode in an image
sitting in dharnH
s. v. adhi-rasa
[cf.
above].
(For a. adhl^casana,
;

see below.)

Adhi-rasin,

S^UTT adhi-ya,

v.

s.

limb; (better odk&k&ngaJ)

m. a warrior who

*rf*l*JYv adlii-yodha, as,

in the

lines (?).

first

^sfVf.^adhi-rajju,us, us, u, Ved. carrying

a rope, fastening, fettering.

>r.<4

adhi-ratha, as,
or over a car; (at), m. a

a,

to ascend,

country

invested with, clothed

am,

adhi-vas below.

v.

am,

adhi-vajya,

the

Adlti-rittlii. vs.
;

m.

'HfWl n

ind.

adhi-raj,

(,

road.

a supreme king,

emperor.
Ail/ii-rajn,

fif,

or udl<!-rfijun, a,

m. an emperor.

10. P.

cl.

-viisayati,

a'lhi-vasita,

^Tf*MI?1
man,

said to

Scented.

am,

a,

o*t,

adhi-riihana, as, m.,

N. of a

Adhi-shthana, am, n. standing by, being at hand,

approach; standing or resting upon; a basis, base;
a wheel (as the basis of a car) ; a position, site, residence, abode, seat a settlement, town ; government,
;

power, dominion; a precedent, rule; a

benediction.
Adhixh!haiia-&ir'ira, am, n. (in
San-khya phil.) a body which forms the medium
between the subtle and the gross body.
authority,

Ailhi-g/ithita, as, a,

intended

of cutting

off.

nity.

^fftlftj^ adhi-vid, cl. 6. P. -rindati,

-crdllnm, to obtain to marry in addition to.
Adhi-vinna, f. a wife whose husband has married
again

as, a,

am, wearing

a wife in addition to

Adhi-nttri,

?rfv?;? adhi-ruh,
nillii-roluitl, -tc,

cl.

-rojn<

Adlii-riiil/ui,

*,

P. or poet. A.

I.

-roilhum, to

ta,

am,

ascended,

Afl/iii-r<i!//it-*<i/ii~nl!ii-yofja, as, a,

in profound meditation.
Adhi-rn/tai.Hi, nm, n. the act

mounted.

Adhi-redana, am,

^nVr^aT
ject

am, engaged

of raising or causing

?'.

on the subject

or a wife.

lie

AdM-fayarui,

a superior or distin-

f.

Adhi-strt,

adhi-hari, ind. concerning Hari.

cl. 2.

P. adhy-eti, -tum,

meet

with, attain, notice, observe, understand ; to

mind, remember, care for, long for ; to know, know
by heart ; to go over ; study, learn, read, recite, de-

A. adhite, to study, learn by heart, read,

Caus. P. adliy-apayati, -yitum, to
make one read or study, teach, instruct ; Desid. of the
Caus.
(Mtf-SftpayUtaU, to be desirous of teaching
Desid. ail/i ixli ieitati, to be desirous of teaching.

clare;

recite, declare:

Ail/Ma, as, S, am, attained ; studied, read ; well

Adh'itn-ridn. us, m. one who has
read, learned.
studied the Vedas or whose studies are finished.
f.

perusal, study;

Ved.

desire, recollection.

ini, i t well read, proficient.

ind. having gone over, having studied.

i.

Ailhityu,

ind. concerning the

to

cl.

lie

as, a,

Aillii-isayita, as, a,
for Ivini; or sleeping

2.

A.

Veda

the

either as a student or a teacher.

inl/ii/-ctri,
1

-sayitum,

am, lying on, sleeping on.

am, recumbent upon; used

upon.

^Tftrf^?T adhi-sri, cl. I. P. -srayati, -yitum,

Ved. -drayitavaf, to ascend to put on fire, make hot.
receptacle.

&c., see

5IVrcKIX adhi-kara

s.

v.

= adhi-kara, q. v.
cl.

I.

A. adhl-

ksliate, -lahitiiM, to discover.

lvT*f adhlna, as, a,

am

(fr.

adhi), subject,

subservient (generally forming the last member of a

Ailhinu-ta, f. or (ifl/ttna-tru. tun. n.
compound).
subjection, dependence.

adhi-mantha=adhi-mantha,
a-dhlra, us,
able

confused
foolish

licose mistress.

upon, to sleep upon.

Adhl-iraya, as, m. a

Adhy-aijana, adhy-ipajca, adhy-dpana, adliy-

minded,
-sete,

remembering, proficient in study

A<lhii/ana, ax, m. a student; one who goes over

cited, excitable

down upon,

inhabited; super-

woman.

guished

of science (a chapter in the Upanishads).

vi f4 n\
<^adfii-lo/cam, ind.

proper to marry

marrying an additional wife.

n.

"afv^fl adhi-st,

Adhi-rohtntft am, n. act of ascending or mounting

or rising above ; (f ), f. a ladder, flight of steps.
A'l/ii-i'iJiit/ 7, ini,
rising above, ascending, &c.;
(/HI), f. a ladder, flight of steps.

is

Veda.

to

superintending.

adM-stri, ind. concerning a wo-

^TrVr^

adhi-vidyam, ind. on the sub-

^rfV^'T adhi-vedam,

to mount.

Adhi-ropita, Of, a, am, raised, placed above.

Adhi-roha, as, m. ascent, mounting, overtopping.

it

m. a husband who marries an

rise
,,

a,

whom

additional wife.

above, to ascend,
to raise, place above.

settled

^nft^T adluksh (adhi-lksli),

aillti-ralija,

another.

gold.

mount: Caus.

a neglected or superseded wife.

or ml/i
i-mJnniyS or

Adhi-rettavyH
f.

^rPjjtH adhi-rukma,

am,

appointed

super-

Ai}li"iiint,aii,atl,iit,

^ff*lfTJ5;*I adJii-vi-kram, cl. I. A. -kramate,

-milum, to step forth towards or for some one.

regulated

Ailhitiit.

Adhi-raj ya or adhi-rashtra, am, n. supremacy,

an empire
N. of a country.
imperial dignity
Adhirajtja-iihi'ij, I; m. possessor of imperial dig-

a chief; a protector.

Adliiti.fa,

be a son of Aiga.

^TrVfqoarii adhi-vi-kartana, am, n. the

act

on the high

ta, tri, tri, superintending, presid;

(a), m. a ruler ; especially

adhi (adhi-i),

(various reading for nda-ratld),

the sea (?).

Adlii-rathyam,

^SrfV^TH adhi-ras,

P. or

supreme ruler, or Providence personified and

with one or another of the Hindu gods

N. of a

n.,

-yitum. lo scent, perfume.

3. adhi-vasa, a*, m. application of perfumes or
fragrant cosmetics. (For I. 2. adhi-rasa, see above.)
a. adhi-vasana, am, n. application of perfumes,
&c. touching a vessel containing fragrant objects, that
have been presented to an idol, as a ceremony preliminary purification of the image.
a.

cl. i.

identified

adhi-vajya.

correctly

extracting

Adhi-shfhayaka, as, a, am, governing,

atlhi-rasita, as, a,
s.

for

juice.

ing, governing, tutelary

man

see also

a pot).

mount.

Adhl-shthatri,

ment, mantle.

am), used

(as, a,

stfVriTrf/it-AMn (adhi-stha),

intending, guarding.

am, being upon

charioteer; N. of a
prince of An-ga and Kama's
foster-father: (am), n. a cart-load.

who was

adhi-vas, cl. 2. A. -vaste,

sfvq*^
-vasitum, to put on or over (as clothes &c.).
Adhi-tastra, Of, a, am, clothed.
a. adhi-vana or adhi-vasa, as, m. an
upper gar-

with

fire (as

poet. A. -tlflif/iufi, -te, -hthatnm,\o stand upon,

depend ; to inhabit, abide ; to be, stand ; to superintend, govern ; to step over or across ; to overcome ;

to

adhiyanga, am, n. a redundant

the sun (?)

in.

2.

escape.

charioteer

settled

inhabiting,

i,

settled residence.

f.

A'l/iy-ushita, see

'SrfV'-ITTif

P. -yatl, -turn, to

2.

cl.

-ya(6hati,

ini,

i,

Ad/iirast-ta,

Soma juice

ing the

'

called

a dwelling-place, settlement.

f.

I.

P.

I.

'Sihj*<*lN adhi-yam, cl.

-yantum, to give, present.

fights

i.

to settle or perch upon.

I. adhi-vasa, as, m. an inhabitant, a neighbour;
one who dwells above; a habitation, abode, settle-

-rust n

I.

faith (?).

relating to or con-

put on the

am,

Adhi-irita, as, a,

A., Ved. -vapate,

i.

cl.

to shatter.

the Buddhists.

a fire-place, oven.

am,

^ffVTr^ltr adhi-shatana, am, n. (fr. rt. su

with adhl), Ved. hand-press for extracting and strainand straining the Soma

as, m., Ved. advocacy, protection.

Adhi-vaka,

or cancer.

rlesh

ceremony of putting

f.

(i),

nected with the Adhi-sVayana.

from oph-

suffering

thalmia.

ii.

fire;

AiUii-^rni/iniiifii, a*', a,

wood).

m. proud

on the

kettle)

n. act or

am,

Adhi-s'ratjana,
(a

*il

<m

<i,

deficient in

fitful,

(J.

v.

nm, not fixed, movecalm self-command exweakquerulous

capricious

(a),
lightning a capricious or belAdhira-ta, f. want of confidence.
f.

adkl-vasa

= adhi-rasa, q. v.

Adhl-i'utHS, ind. over the garment

^TVlhjT adhisa (adhi-lsa),

a master over (others).

as,

m. a

lord,

Adldwara (adhi-'if), as, m. a supreme lord or

king, an emperor ; (among the Jainas) an Arhat.

adhishta.
adhiskta
honorary

solicited,

panya,

(adhi-ishta), as, d, am,

(am), n. solicitation ; honorary

iiVMl a-dhund, ind.

a, substituted for

Adhundtana,

as,

(fr.

now.

am, belonging

I,

a-dhura, as,

to or extend-

am, not laden.

d,

a-dhiimaka, as,

'.

am, smokeless.

a,

a-dhrita, as, d, am, not held, un(as), m. an epithet of Vishnu.

A-dhriti, i<, f. want of firmness or fortitude laxity,

restrained, uncontrolled

incontinence; (ts,

is,

or

am

Nua

a-dhrishta, as, a,
not put down,
bold, modest
;

^VT

am,

f.,

N. of a

bility

(as,

d,

paroxysm of excitement excitaam), deficient in self-command

;

effort, exertion

losophy)

am, (placed) on

d,

as,

am

d,

(rt.

am,

to

attempt,

(in rhetoric)

all

syllables (as the mystic

preceding (in phiapprehension.

Adliyam-

effort,

or

am,

Ad/iy-ava-Kita, as, d,
ascertained, determined.

adhyacasdyin,

I,

inl,

i,

am, attempted.
am, mentally apprehended,

adhy-avahanana,
serving as an implement

soon

om).

as, a,

on which anything

^TUWf adhy-as,

adhy-agni, ind. over or by the

^TUJ^T adhy-ani!,

ait, let,

am,

n.

peeled.

meal

last

is

digested.

P. -asyati, -situm, to

cl. 4.

Aillty-asta, as, d,

placed over;

am,

disguised;

supposed.

property

adhy-asthi,

n. a

i,

bone growing

tending up-

^Vfl^

adhy-ah,

Defect.

address

*ajsi adhyandd, f., N. of two plants,

Cowage (Carpopogon Pruriens) and Flacourtia Cata-

-Jcramitum, to attack; to

Perf.

-aha,,

to

cessive censure

as,

^TWTrsRT adhy-d-kram,
fix

cl.

I.

P. -krdmati,

upon, occupy.

^Vfmf^adhy-d-r/rirn, cl. I. Y.-gaMhati,

-f/antum, to fall in with, meet with.

m. ex-

gross abuse.

'SflqiM*.

^CUpjfa adhy-adhlna,

as, d,

am, completely
as,

vtuiKjSl

m.

nom. du. study and penance.

am,

fit

<~itina-(?etrts,

as,

d^

i. e. one and a half;

(in compounds
synonymous with) ntlliy-ardhaka, a", ikd, am,
amounting to or worth one and a half. AdJiyafdhar
a halfkansa; (as, I,
l-'-in.<:i, as, am, m. n. one and
am), amounting to or worth one and a half kansa.

additional half,

Aahyardha-khdt'tkii. as, d,

am, amountAdhyardha-

supreme

spirit

m. one who meditates on the suAdhy-dtma-jndna, am, n. or cutty-

m.

Adhydtma-iSdstra, am,

n.,

N. of a wwk. Adhydtinottftrd-kdiitla (ma-uf),

am, n., N. of the last book of the Adhyfitmaramayana.
Adhy-dtmika or better dii/iydtmika, as, I, am,

kdrshdpana

ing to or worth one and a half kharl.

n. the

as,

the Brahmanda-Purana.

Ailkyardha-kdkinlk't, an, d, am, amounting to

one and a half kSkim.
Adhyardha-

nm,

plant.

ut iiui-i'diitai/anci, am, n. a Ramayana, in which everything is referred to the universal spirit ; it forms part of

or worth

pana.

N. of a

a sage proficient in that knowledge.

Adhijdtiait-mti, is, m. a man delighting in the contemAiU/ifplation of the supreme spirits or of dtman.
t,

am, having an

or adliyrtrdha-kdrshdpanika, as, I,
amounting to or worth one and a half kSrshfi-

-6arati,

dtmii-ridya, f. knowledge of the supreme spirit or

of dtman.
Adhy-utma-drU, k, or ad/tydtma-rid,

or proper to be

read or studied.

^HflV adhy-ardha,

P.

am), own, belonging

preme
d,

f.,

I.

seat.

to self; (am),
(as, d,
- Adliyind.
concerning self or individual personality.

quired

as,

^TWTTW adhy-dtma, am,

spirit

Adlii/aijima-punya, am, n. religious merit ac-

by studying.
Adhy-ayanlya,

occupy

adliy-diidd,

as

See atUtyandd.

see ad/a), a lesson, lecture, chapter.

(fr. arlhi-i,
Adfiy-ayana, am, n. reading, studying, especially
the Vedas (one of the six duties of a Brahman).

Adhyayana-tapasi, n.

cl.

adhy-d-car,

-ritum, to bestride,

subject or dependent, as a slave.

'STWT adhy-aya or better adhy-aya,

lecturing,

sacred knowledge.
t, d, m. a teacher.

Adhy-dpita, as, d, am, instructed.

Adliy-dpya,as, d, am, fit or proper to be instructed.
Adliy-dya,as, m. a lesson, lecture, chapter; reading;
the close
proper time for reading or fora lesson; (at
of comp. words) a reader, student, as Vfdddftydya, a
reader or student of the Vedas.
Adhydya-ialapdtha, as, m. an index of the One Hundred Chapters,

N. of a work.
AdJiydyin,

inl, i, studious,

I,

engaged

in reading

or study.
i.

cl.

adhy-d-ruh,
-rodhum, to

^IflT^

A.

P., poet.

ascend, mount: Caus.

-ropayati, -yitum, to cause or order to mount.

-rohati,

-te,

Adhy-drudha,

as,

am, mounted,

d,

ascended

(with the instr.) above, superior; (with the abl.)

below, inferior.
Adhy-aropa, as, m. or adhy-dropana, am, n.
one mount or of raising ; act of
act of

making

through mistake.

Adhy-dropita, as,

d,

falsely attributed

am,

hy-

perbolical.

P.

I.

cl.

-vasati,

to inhabit, dwell in (with ace. or loc.).

Dostum,

'SWRT1! adhy-d-vdpa, as, m. (rt. vap), the

act of

vi

sowing or

upon.

scattering

q 5 Pi 4\ adhy-d-vdhanika, am, n. that

of a wife's property which she receives when on
4

part
a visit to her parents.

^TWWs
to

cl.

2.

or (of beasts)

lie

adhy-ds,

down

sit

A.

-dste, -situm,

down upon,

to settle

upon ; to occupy as one's seat or habitation ; to get

to
into, enter upon; to be directed to or upon;
with :
affect, concern ; to influence, rule ; to cohabit
Caus. P. adhy-dsayali, -yitum, to make (one)
sit down :
Des. adhy-dslsishate, to be about to

upon (a seat &c.).

Adhy-dsana, am,

get

presiding over

down upon

n. act of sitting

a seat, settlement.

connected with or relating to the soul or the supreme

i

'

Adhy-dsita, as,
presidential chair

to bless.

phracta.

adhy-adhikshepa,

professor.

or

instruction

n.

as,

m. (with Buddhists) a kind of

meditation(?).

wards, eminent, superior.

^nflfvjgJTT

an adhydpaka, styled a

Ad/ii/-apayitri,

Adhydsa-yoga,

over another.

ak,

entitled

on

especially

am, Ved.
is

throw or place over or upon.

property given to the bride.

AdJiyatjnln. property given to the wife at the

Ad/ti/ngny-upagafa,
vtidding.
received by a wife at the wedding.

meal, before the

after a

m.

i)U4N^[ adhy-d-vas,

= the

m.

as,

^n*njTT adhy-asana, am, n. eating too

above

as,

),

Adhy-dpana, am,

Ail/i y-atia-fiayita, aft, d,

anj),

adhy-aksharam, ind. on the sub-

of syllables

fire,

mental

sdya-yitkta, as, a,

Kauki (Kshlrikd).

krita,

n. determining

energy, perseverance

Adhy-ava-sdya,

^HflTiJ adhy-aksha, as, d, am', observable ;

m. an eye-witness ; an
exercising supervision ; (as),
a plant, Mimusops
inspector, superintendent ; N. of

nuptial

-syati,

ud

concise and forcible language.

equipped, prepared.

^rmfrT

birth).

resolute.

adhy-akta,

?5TUT5!JT:*T

P.

4.

adhl), a teacher or professor, especially of sacred knowc

N. of a priest (1). Adhytipakodita ( kaledge

attributing, especially

Adhy-ava-sdna, am,

adhy-ansa, as,

ject

cl.

the shoulder.

^toj^l

from the time of

determine, consider.

See under adhas.

adho.

worth one and a half suvarna.

adhy-arbuda or adhy-arvuda, am,

-satum, to undertake, grapple with, attempt

swayed by excitement or violent feeling.

f

i,

^nfl^HT adhy-ava-so,

'SWOt a-dhairya, am, n. want or loss of

calm self-command

as,

n. a tumour, goitre (dating

not nourishing.

to or

tTWJ^

river.

a-dhenu, us, us, n, Ved. yielding no

milk or advantage

am, amounting to
Adhyardhaadhyardlta-sauvarnika, as, i, am,

or

amounting

unassailable, invincible;

(a),

as, a,

one and a half sana.

to or worth

adhyardha-sdhasra,

surarnn

invincible, irresistible.

A-dlirishya, as, d,
unapproachable proud

am,

a,

or worth one thousand five hundred.

dhrish), not

(rt.

as,

Adhyardha-,<urpa, as, I, am, amounting to or

worth one and a half surpa.
Adhyardha-sahasra

unsteady.

i),

Adhyardliaone and a half

I,

am, amounting

am,

a,

as,

Adkyardha-fldna or adhyanlha-ifdnya,

absence of control or restraint

one and

to or worth

amounting to or worth one and a half masha. Adltyard/ia-i-infatikina, as, a, am, amounting to or worth
one and a half score or thirty. - Adhyardha-s'ata
or adhyardha-iatya, as, a, am, amounting to or
bought wilh one hundred and fifty. Adhyardhatfatamdna or adhyardha-idiamdna, as, i, am,
amounting to or worth one and a half satamana.

ing over the present time.

;

am, amounting

am, amounting to
Adhyardha-mdshya,

pratika, as,
karshspana.

the pronom. base

at this time,

{dam),

as, a,

half

pana.
Adhyardha-padyrt.,
amounting to one foot and a hn\i.

office.

23

adhy-udhnl.

spirit.

^nflfT^r adhy-dpaka,

as,

m.

(fr.

adhi-i, see

d,

am,

seated

on

seated in the

settled, inhabited.

Adhy-dsin, i, in'i, i, sitting down or seated upon.

Adhy-dslna, as, d, am, seated upon.
THIflTO adlnj-dsa, as, m.(rt. 2. as), imposan appendage.
erroneously attributing

ing

n. or

WMnjTTIT adhy-d-harana, am,

adhy-

d-hdra, as, m. (rt. hrf), act of supplying (elliptical

or arguing.
language); supplement; act of inferring
or adhyAfl/ii/-dharamya or adhy-dhartarya
dhdrya, as, d, am, proper to be supplied; proper
to be argued.

Ailhy-ahrita, as, a,

am,

supplied, argued.

'STMTf'nr adhy-ushita, as, d,

am

(rt.

vas,

see I. adhi-vas), inhabited; obtained (?).

Adhyushitdxra or ailli yiiiMtaiva (ta-as^), as, m., N.

of a prince descended from Dasaratha.

WUHT

adhy-ushta,

vi'-flt >),

coiled

as, d,

am

(rt.

up three and a half times.

nxli/ii-ralaya, of,

m. (snake) forming

ush

Adhy-

a ring coiled

up three and a half times.

^TUJg adhy-ushtra,

as,

m. conveyance

borne or drawn by camels.

'ITUR? adlnj-iidha, as, d,

part. fr. rt.

am

(past pass,

vah with atlhi), raised, exalted affluent

(a), f. a wife whose hus(as), m. Siva
;

abundant
band has married an additional wife.
;

adhy-iidhnl,

f.

(fr.

udhan or udhas,

24

of the
Is, m.,Ved. glory (i.e. patron)
of
Ad/tram-samishta-yajtis, us, n., N.
an aggregate of nine libations connected with the
Adhvara.
Adhrara-stlta, as, d, am, or adhvareehthd, as, as, am, Ved. standing at (or engaged in)
an Adhvara.

the udder,
udder, with adhi), a tubular vessel above
or above the scrotum, i. e. urethra (?).

of

part,

lay on, overlay

\,lli

Adhi-ara-iri,

fidhviLT3i.

as (perf.
i tnlli
y-iishitas, an, ushl,
tas with wild), having inhabited.

rt.

^TUT? atlhy-uh,
'.

I.

cl.

P. -Aa/i, -hitum, to

to place upon, to raise above.

ii-iiha'na, mil, n. putting

on

adhraru.

P.
Ailhrarii/a or ailhmrya, nom. (fr. adhrara),
desirous of
adJtvariyati or adhraryati, P. to be
having an Adhvara performed to institute one(?).
Adliraryu, us, m. one who institutes an Adhvara;
technical name of a priest of a
;

a layer (of ashes

cl.

adhy-ndh,

P.

5.

-fidhnoti,

any

-ardhituin, to expand.

officiating priest
particular class (as distinguished

from the Jlotri, the

Udgatri, and the Brahman classes). The Adhvarya"
vas
had to measure the ground, to build the altar,
to prepare the sacrificial vessels, to fetch wood and
the fire, to bring the animal and
to

adhy-etarya or adhy-eya, as,

(ft.

substitute for

Adhvarayu, etymological

or cinders).

am

an-atyudya.

adhy-ushivas.

with adld, see adhi),

rt.

a,
or proper to

fit

be studied or read.
Ailhy-dri,

a,

t,

m.

Adhy-eshyamana,

a student, reader.

as, a,

water,

am (fat. part.), intending

hence that Veda itself is also

Adhvaryu or Adhvaryavas, and the latter word
means adherents of the Yajur-veda. Adhraryu-

hymns of the Yajur-veda

A. -edhate, -dhitum,

-edh, cl. I.

also

SIM mil adhy-eshana, am,

3. ish with

adhi),

-dhri,

a, n. f. (fr. rt.

kaatln, am, n. title of a book of mantras or prayers

intended for Adhvaryavas.
Adhvaryu-kratit, us,
m. sacrificial act performed by the Adhvaryu.

solicitation, entreaty.

is, is, i (rt.

dhrf), unrestrained,

Adhvaryu-veda,

Ved.
Adliri-gu, m, plur. dvas, m.,
irresistible ; N. of a heavenly killer of victims ; N. of
a formula concluding with an invocation of Agni.
irresistible.

a-dhruva, as, a, am, not fixed, not

of severance without disastrous

^TT

effects.

41

UH

adhvan,

a,

m.

am,

from

(said to be

end of some compounds.

travelling

the sun; (a),

m. a traveller.

(as),

m.

a traveller

Adhva-ga,
a camel, a

2.

Adhva -gamin,

ini, i, portionless
inheritance.

adhvanya,

as, a,

am,

ini,
called

i,

1 lira

fa,

crookedness,

(fr. a,

not,

in

the

of

Krishna's

better

grandfather.

is,

as,

m. a name

Anaka-dimdulthi or
m. a name given to

an-akasmat, ind. not without a

;

am.

k, k, k,

uttered

vi

word Adhvara.

i K)

Ved. or an-aksha,

aji-akshara, as, d, am, unfit to be

as, m. (houseless), an
has adopted a houseless or vagrant con-

an-ankusa,

as, d,

(.

the houseless

l1'< a-nagna,
Anagtia-td,

f.

as,

d,

life

of such an ascetic.

am, not naked.

the not being naked.

an-agni,

is,

Ana-

fifty-fifth

am, unrestrained,

ungovernable.
as,

an-anga,
(as), m.
t>ecause

d,

am, incorporeal

Love, N. of Kama, the god of love, so called

he was reduced to ashes by a flash from the

eye of Siva, for having attempted to disturb his penance

by filling him with love for Parvati ; (am), n. the
ether, air, sky; the mind, manas; that which is not
the anga, q.v.
Ananga-kridd, f., N. of a metre
of two verses, the first containing sixteen long syllables,
the second thirty-two short ones.
Ananga-devi, f.,
N. of a queen-consort of Kashmir. Ana>tga-[iala,
as, m., N. of a king's chamberlain at Kashmir.
An-angam-ejaya, as, d, am, not shaking the
Ananga-ranga, N. of an erotic work.
body(?).
Ananga-lekhd, f. a love letter ; N. of a queen of
Kashmir. Ananga-iSekhara, as, m., N. of a metre

Anof four verses, each containing fifteen iambi.

Ananga-send, (., N. of a dramatic personage.
Kash(ga-dp), as, m., N. of a king of
angdpida
mir.

Anaitgdsuhrid (ga-as),
enemy, i. e. Siva.
An-attgaka, am, n. the mind.

an-anguri,

is,

is,

t,

m. Kama's

destitute of

i,

fingers.

an-a6cha, as,

d,

am, not pellucid,

turbid.

little

f.

a miser-

goat.

an-anjana, as,

d,

am, free from

(am), n. the sky,

atmosphere; Vishnu.

cart, q. v.,

dvdn,

m.

anas, a

(fr.

and vah, to drag), an ox bull the sign

Anaduj-jihvd, f. a plant, also called Gojihva,
Scaber.
Anudiul-da, as, m. donor of
;

Elephantopus

Anaduhl or anadvdlu, f.
am, having oxen (?).

a bull or ox.

Anadutka,
Anaduha,

a cow.

as, d,
as,

m., N. of the chief of a certain

Gotra.

Sf^4U an-anu,
or fine, coarse

sr|ri

MS, ws or vT, n,

(w*),

a-nata,

bowed down

past-.

m.

as,

not minute

coarse grain, peas,

a,

&c.

am, not bent, not

erect; stiff; haughty.

(Words commencing with an-ati are so

m. non-fire; substance

easily

few need be
analysed by referring to ati, Sec., that

m. moderation,
d, am, not to

An-atikraiiianlya, as,
be avoided, not to be transgressed, inviolable. ~AnVed. not transparent, opaque;
iiliilfix'i/a, as, d, own,
propriety.

to aty-adris'i/a), quite indiscernible.

(or equivalent
An-atidbhata, as, m., Ved. unsurpassed. Aniitirril/i,

ii-nijiirikS,

Siva.

persons, especially

enumerated). ~An-itti-kriniia, us,

**TTx an-aksha-stambham, ind. so

Jt*ilH nn-agdra,
who

agni-dagdha

^Hfrl- an-ati-, not very-, not too-, not

unable to articulate.
rl

see

ghdshtami Cghd-ash), f., N. of the

AdhySya of the Bhavishyottara-Purana.

bad eye.

as not to interfere with the axle-tree.

dition.

at, containing the

epithet of various

sightless, blind.

An-aksltl, n. a

THI*< an-ayha,as, n, am, sinless, innocent;

handsome (as), m. white mustard N. or

Faultless

not accidentally, not suddenly.

,

i,

m. performing an
.-li/Arm-u-ib-iV,
t,
Adhvara. ~ Adhram-ga, an, a, am, intended for
an Adhvara. Adhritr<i-<lil'*lniH'iiid, f. consecration
connected with the Adhvara.
AiUi rnrn-jn -ui/mSfitti,
is, (. expiation connected with the Adhvara.
AdhraAdhvaras.

ati,

preceding

'SMi^ anad-uh,

inferior =anaka,

am,

a,

dnakadundiibhi,

ascetic

ratat, an,

a plan-

Krishna's father, Vasudeva ; (a name said to be derived

from the beating of drums at his birth.)

to

refers

pi.

aniumat-phald).

anaka-dundubha,

Adlie<irn-kiiiiitn, nut, n. title of the

S'atapatha-Brahnuna which

not enjoying Agni's prod, am, not burnt

agni-shvdtta under agni.

able

of a family; (am), n. sky or air.

Adhnim-kanuuii
a, n. performance of the Adhvara or connected with
N.
of
an
\t.Ad!uafa-kalpS, (.,
optional sacrifice

(KSmyeshti).

pi.,

Taurus.

an,

Ved. not crooked,

durable
sound ; intent ;

f.

i), re-

is,

not burnt on the funeral pile (but buried) ;

N. of a class of manes. Anagni-

m.

shvdtta, as, m.

md

(?)

collyrium or pigment or paint;

anaka, as,

and

(as), ra. a religious or liturgical service, a sacrifice,

especially the Soma sacrifice ; N. of a Vasu ; of the chief

book

as

cause or an object

injury),

unbroken, uninterrupted

fire

(as),

q.v.

speeding on

;
(at), a traveller.
mi/Hi, an, anti, at, Ved. running, quick.

am

same

(is,

an-ajakd or an-ajikd,

an-ansumat-phala,
tain (the

a journey

i*^v. a-dhvara, as, d,

with

not entitled to a share in an

fire

- An-wjid-dafjdha, as,

breath, spiration.
n. breathing, living.

an-ansa, as, a, am, or an-ansn,

ranthes Aspera.
A dhvddhipa l^va-adh' ) or adhveiSa
(ra-iV), at, m. officer in charge of the police on

the public roads.

AdJimnina or

(_?).

P. aniti or Ved. anati,

cl. 2.

an,

Ana, as, m.
Anana, am,

-ddAra-ja, (. a plant, also

wayfaring.
Svamull.
Adhva-pati, is, m. (lord of the orbits or
of the zodiac), the sun.
Adhva-ratha, as, m. a
Aillir/i-xnli/n, IM, m. a plant, Achytravelling oi.

i,

fire, irreligious

tection

vya, as, m.
Adhi-aga-bhogya, at, m. (traveller's delight), N.
of a tree (Spondias Mangifera).
jl(Mra-(;amTOa,

.\illi

pronominal base a, as in anena

f.

n. act of travelling.

ana-, (before

ana, anishyatt, driit, anitum, to breathe,

live [cf. Gr. &ve/*of ; Lat. am mug]
gasp, move, go,
Caus. dnayati, -yitum : Desid. aninishati.

of, a,

mule

^fT

(ana-ina).

ad,

Gang5 (the river). Adhi'a-gat, t,

Ad/ica-gaty-.antii or adhv a-gantameasure of length applicable to roads.

am,

an-, occasionally

a
being changed to dh, or fr. rt. at),
road, way, orbit ; a journey, course ; distance ; time ;
means, method, resource; the zodiac (?), sky, air;
a place ; a recension of the Vedas and the school upholding it ; assault (?). Adhvan becomes adhva, as,
at the

i.

substitute for the

sore throat (etymology doubtful).

to eat,'

open

a vowel) the substitute for 3. a, or a privative.

the
(Before terminations commencing with vowels)

adhrusha, as, m. quinsy, a kind of

'

Ved. im-

unveiled,

the shade).

separable, admitting

a,

(?)

a-dhvdnta, am, n. (not positive

dead.
forthcoming, not surviving or existing,

uncertain, doubtful

a, a,
fall

Adhvdnta-s'ddarkness), twilight, gloom, shade.

trava, as, m. a plant, Cassia Fistula or Bignonia
India (not an enemy to darkness, i. e. blossoming in

the Yajur-veda.

perishable (?) ; not causing to

to the light (?).

Adhri-ja, as, a, am, Ved. irresistible. AdhriBetel.

pwhpalikd, (. a species of the Pan plant. Piper
A-dhriyamdna, as, a, am (pres. pass. part, of rt.
dhri with a), not held not to be got hold of, not

permanent

m.

as,

a-dhvasman,

absence of

sacred

called

to increase, prosper.

fire

not maintaining the

fire or fire-place ;
quiring no
acred fire, irreligious ; unmarried ; dispensing with
the use of fire ; dyspeptic.
An-Higni-tra, as, d, am,
or an-agni-trd, ds, as, am, not maintaining the

light

immolate it." Whilst engaged in these duties, they

had to repeat, without interruption or mistake, the

to study.

from

differing

the

f.
congruity.
invulnerable.

is,

am, Ved.

d,

An-aticyddhya, as,
An-atyanta-gati,

is,

f.

seme of " not exceedingly," sense of diminutive

An-atyat/a, as, d, am, unperishable, unAn-atymdija, as, a, am, Ved. (equivalent

to aty-an-udya), quite unfit to be mentioned.

words.

broken.

an-adat.
T an-adat, an, ati, at, not eating, not

an-apatrapa.

the letter

a; a periodic decimal fraction?; (a),

the number one
f. the earth
N. of various females,
N. of various (perennial ?)
especially of ParvatI
plants, particularly one also called S'ariva, Periploca
festival

consuming.

part. Pass, of antar-dha, q. v., with an), not concealed, manifest ; not separated by a break.

an-addha or (with

Ved. not

ind.,

not really

truly,

an-addho,
Anclearly.

part.

not

addhd-jmrwha, as, m., Ved. one who is

man, one who is of no use either to gods

not a true
or

men

or

the manes.

eaten

un-adya, as, a, am, not

(an), m. white mustard.

>x 1

a n *1

an-adyatana,

as,

fit

to be

an-adhika, as,
being enlarged or excelled

a,

am, incapable of

boundless

An-adhikdrin,
An-adhikrita,

head

as, a,

not appointed.

of,

an-adliigata, as, a, am, not obnot

tained,

not studied.

acquired;

~Anadhigata-

am, disappointed. Anadhigatas"dstra, as, a, am, unacquainted with the Sastras.

An-adhigamya, as, a, am, unattainable.
manoratha,

as, a,

a 1 ftf JJTT an-adhishthdna, am,

n.

want of

An-adhlshthUa,

as, a,

am,

not appointed

not

present.

WTVTTn-aa'Ama oran-adhinaka, as, a, am,

works on

m. an independent carpenter
account, see kaula-taksha.

(as),

own

his

an-adhyaksha,

Tilr(U|!<f

t,

full

Ananta is worshipped. Ananta-ddrltra, a, m.,N.

of a Bodhisattva.
Ananta-jit, t, m. t N. of the
fourteenth Jaina Arhat of the present Avasarpim.
f.

or ananta-tva,

am,

n.

Ananta-tdna, as, d, am,

Ananta-tlrtha, as, m. N. of an author.
tlrtha-krit, t, m. the same as Anantajit.
infinity.

eternity,

who

am, not ob-

as, a,

servable; destitute of a superintendent.

an-adhyayana, am,

Ananta-mdyin, i, ini, i,
Anantaendlessly illusory or delusive or deceitful.
mula, as, m. a medicinal plant, also called S'a'riva.
as, m.,

N. of a man. Anantaan infinite quantity; a

periodic decimal fraction (?).

Ananta-rupa, as, d
or 1, am, having innumerable forms or shapes.
An-

auta-vat, an, ati, at, eternal, infinite;

in the
Upanishads) one of Brahma's four
intermediate space, heaven, and ocean.

(an),

n. not study-

m.

Ananta-

as, d,

am, joyless, cheer-

N. of

Ved.,

a purgatory.

'ST'T^ an-anna, am, n. rice or food

serving of

WT3I

its

am, no other, not

as, d,

an-anya,

sole resort or resource.

f.

Ananya-yati,

am,

or

loc.).
Ananya-dodita,
Ananya-ja, as, m. epiAnanya-td, f. or ananyatra, am, n. identity.
Ananya-diisiti, is, is, i,
An-anya-dera, as, d, am, having
gazing intently.
no other god. Ananya-nfshpddya, as, d, am,
An(requiring) to be accomplished by no other.
to,

(with

as, d, am, self-impelled.

thet of Kama or Love.

who

female

f.

anya-piirvd,

another, a virgin.
having no other

as, d, am, originating in or with

Ananya-bhdva, as, d, am, thinking of

other.

the only one,

or the

e.

i.

supreme

carried off by
An-anya-hrita, as, a, am, not
c
Ananydnubhara ( ya-an), as, m.,

another, safe.

n. (fr. rt. an), breathing,

Jaina Arhat of a future age.

Ananta-frata, am, n.
ceremony or festival in honour of Ananta or Vishnu

ananu, am,
living.

an-anangamejaya,
not leaving the body unshaken
'W

agreed

SJ I IT

to,

as,

am,

an-anga.

am, not

a,

an-anubhdvaka,

to comprehend. -

comprehension

Ananta-tfayana, am,

king.

as,

I,

am, un-

Ananubkdvaka-td,

f.

non-

unintelligibility.

n. Travancore,

An-

N. of the snake king Vasuki's wife.

Ananta-iushma, as, d, am, Ved. possessing bound-

antii-iTirshd,

not permitted, denied.

i

able

an-amtjnfita,

as, a,

see under

on the day of the full moon in Bhadra ; title of the

IO2nd Adhyaya of the Bhavishyottara-PurSna. Antintn-iakti, it, is, i, omnipotent ; (is), m., N. of a

less

strength

f.,

(?)

endlessly blowing

repeating (for the sake of challenging) a proposition

tacit assent.

4fr(

Anantaka, as, d, am,

infinite; (am), n. (among

ceived,

^T'T'JMil an-anumata, as, a,. am,

honoured, not liked, disagreeable, unfit.
T

an-anushangin,

ini,

i,

i,

impropriety.

^HT^^i an-anukta,

as, a,

am, not recited

not responded to.

space).

A/uintya, as, d, am,

or

not

infinite, eternal

(am),

n.

an-antara, as, a, am, having no

having (or leaving) no interstice or interval

pause

uninterrupted,

unbroken

continuous

immediately adjoining, contiguous next of kin, &c. ;

compact, close; (am), n. contiguousness ; Brahma,
the supreme soul, as being of one entire essence ; (am),
;

ind. immediately after

after

^TlTl an-anta,

as, a,
;

am, endless, boundN. of many persons,

(as), m.,

Vishnu of Vishnu's couch, the snake

king Sesha of Sesha's brother Vasuki of Krishna ;
of his brother Baladeva
of Siva, Rudra, one of the
Visva-devas, the 141(1 Arhat, &c. ; a plant, Sinduvara,
particularly of

VitexTiifolia; Talc; the 23rd lunar asterism, Sravai.ia;

silken corJ tied round the
right arm at a particular

a-

having resorted to another; independent; (am),

(in law)

unencumbered property.

An-anyddris'a, as,

S'udra

mother by a Vaiiya

An-antardyam,
;

nexion

own

its

a,

as, d,

to) the next of kin,

not like others, singular.

m. want of con-

as,

an object wiih

(in rhetoric) comparison of

ideal, (as, a lady-like lady.)

An-annta, as, d, am, unconnected, inconsecutive,

desultory, incoherent, irrelevant, irregular; not attended
with, destitute of.
an-apa, as,

d,

am, destitute of water.

an-apakarana, am, n.
not

(in

injuring;

(rt. kri),

non- de-

non-payment,

law)

livery.

An-apakarman,

a, n. or anapakriyu,,

f.

= pre-

am, not

An-apakdra, as, ID. harmlessness.

An-apakdrin, t, in'i, i, innocuous.
An-apalcrita, as, d, am, unharmed.

>iHl|oh

an-apakarsha,

m. non-degradation,

as,

m.

(rt. krish),

superiority.

"SHU'l an-apaga,

as, d,

am, not departing

fiom.

not fallen

off,

not declined

vj-IHItM an-apujayya,
Ved. impossible to have

as,

am, Ved.

d,

not displaced.

as, d,

am

(rt.ji).

victorious character re-

its

versed or neutralized.

father.

'^nTTm un-apalya,

separated

by any

unbroken.

Anantariya,

am,

>Srmiri an-apacyuta,

ind. without a break.

An-antarita, as,
interstice

i,

'^1r^M an-amaya,

afterwards.

Aiumttira-ja, as, m. (next-born), the son of a

KshatriyS or Vaisya mother by a father belonging to
the caste immediately above the mother's.
Anantara-jdta, as, m. =. preceding also the son of a
;

less, eternal, infinite

n.

ceding.

infinity, eternity.

interior

''HI^ISII an-anushthdna, am, n. non-observance, neglect

e. infinite

not

attached to, indifferent to.

or studied

the Jainas) the eternal

infinite
(i.e. the aggregate of spirit and matter); the
(i.

an-anubhu.ta, as, a, am, not pernot experienced, unknown.

3f?

Ananydrtlia(yaam, not subservient to another object

- Ananydtrita Cya-df), as, d, am, not

as, d,

('ta-dt'), d,

endless, boundless, eternal,

^TJTrpTnnn an-anubhdshana, am, n. not

ar),

Anantdtman

(?).

m. the infinite spirit. Anantdsrama,

ananteflvara, &c., names of persons unknown.

Ananya-

spirit,

manas, da, ds, as, or ananya-mamaska, as, d, am,

or ananya-mdnasa, as, i, am, exercising undivided
attention.
Ananya-yoga, as, m. not suitable to any
ofaKK.
Ananya-i'ishaya, as, a, am, exclusively
applicable.
Ananya-nshaydtman (ya-df), d, a,
a, having the mind fixed upon one (or the sole)
object.
Ananya-vritti, is, is, i, closely attentive.

principal.

i,

d, am,
redress.

Ananya-bJiara,

no

m., N. of a Bodhisattva.
Ananta-vijaya, as, m.,N. of Yudhishthira's conchshell.
Ananta-rirya, as, m., N. of the twenty-third

Ananta-nkramin,

never belonged to

Anamja-pratikriya, as,
means of resistance or

N.oftheteacherofPrakasatman.

intermission of study.

i<, i ,

as, as, as, giving one's

ananya-Mas,

rarman, d, m., N. of a king. Ananta-vdta, as,

m. a disease of the head, somewhat like tetanus.

is,

or ananya-gatika, as, d, am, having only one (or

no other) resort or resource left. Ananya-gdmin,
no other. Ananya-tinta, as,
7, ini, t, going to

An-adhydya, as, m. =the preceding; time when

there is or ought to be an intermission of study.
^Anadkydya-divasa, as, m. a vacation day.

ing

unde-

name.

another, not different, identical; self; not having a

second, unique ; not more than one, sole ; having
no other (object), undistracted. Ananj/a-gati, is,

feet, earth,

pi.,

d,

m., N. of various persons, especially of a king of

Kashmir. * Ananta-nemi, is, m., N. of a king of
AnantaMalava, a contemporary of Sakyamuni,
pdra, as, d, am, of boundless width. Ananta-pdla,
Anantaas, m., N. of a warrior chief in Kashmir.
Ananta-maU, is,
bhatta, as, m., N. ofi a man.

arithm.)

m.

(ds),

undivided thought

Adhyaya of the Bhavishyottara-Purana. AnantaAnanta-deva, as,

drishti, is, m. epithet of Siva.

Ananta-rdma,
m. (in

AnantaAnanta-

the third day of Bhadra, said to be sacred

trit'iyd,
to Vishnu.
Anantatritlya-vrata, the twenty-fourth

raii, is,

'Hl*^ a-nanda,
less

extensive.

m., N. of a Bodhisattva.

superintendence.

independent

as,

f.

ini, i, not entitled to.

am, not placed at the

i,

Ananta-kara,

Ananta-iaturdaiTi, f. the
moon) of Bh:idra. when

excellencies.

fourteenth lunar day (or

Ananta-t d,

intermeddling, officiousness.

Talc.

am, rendering endless, magnifying indefinitely.

Ananta-ga, as, d, am, going or moving for ever
or indefinitely.
Ananta-guna, as, d, am, having

perfect.

an-adhikdra, as, m. absence of

Anadhikdra- far/id, {.
right or claim.

authority or

the sky, atmosphere;

boundless

m. tense which

not applicable to the current day.

is

Indica or Asclepias Pseudosarsa (or Asthmatica), the

root of which supplies a valuable medicine; (am), n.

Ved. causing
childlessness.

am, concerning

(or belonging

&c.

an-antar-hita, as, a,

(past

all, at,

as,

d or

f.

Ved.
i,

am, childless

unpropitious

Anapatya-td,

apatya-vat, an,

Amipatyaka,

am

as, d,

childlessness,

(am),

childlessness.

n.

An-

childless.

am,

childless.

an-apatrapa, as, a, am, shameless,

26

anala.

an-apanihita.
an-apanihita, as, d, am, Ved.

an-apta, as,

am, Ved. not watery.

d,

not curtailed or mutilated.

an-apnas,
an-apayati, ind., Ved. (before the
sun makes a start); very early. (Apayatl is said to
be fr. rt. t with a/xi, perhaps the loc. of the pres.
part.)

am, without an-

an-apara, as, d,
having no follower; sole (as an epithet
Brahma).

other;

01

as, d, am, having

sustained no injury
(am), ind. without injury.
m.
innocence, innocuousness ;
An-aparailha, .<,
;

innocent, faultless; free from defects.

am),

am,

-tiuijainJil/iii-tra,

Anaparailhiit,

iul,

I,

n.

freedom from

isilrtlJJ* an-apaldshuka,

an-apavrijya, as,
clear

4 <4 ri

an, anfi,

an-apavyayat

an-apasara, as,

d,

in.

(H*(

unac-

am,

d,

an-abhidruh, dhruk,

k, k,

Ved.

rt

am, not

d,

as,

d,

am, not to

An-abhimldna,

as,

m.

vi i IH

^M

n. absence

of an outlet

an-apaspris, k, k, k, Ved. not

ITJT

tute

refusing, not obstinate.

am, not

I,

m. non-relish

viiM$if an-apahrita,
off,

of the

evil (epithet

law)

(in

i,

not desirous.

am, in-

d,

d, am, or
or an-abhiiastya, of, d,

abUdasti, is, it, i,

Ved. blameless, faultless. Anabhitfaste-ni,
Ved. leading to perfection or to heaven.

Pitris).

vi

an-apdkarana, am, n. or ann.

ini,

*I1 f*i3l*rt an-abhisasta, as,

not stolen.

apaJcarman, a,

I,

an-abhivyakta, as,

am, not carried

as, a,

IHM ff

shvaitga, as,

non-payment, non-

an-

am,

is, is, i,

HI,

an-abhishanga or an-abhim. absence of connection or atlach-

not transient, imperishable;

',

a an-apdvril,

ind.,

an-abhisambandha,

am, not de-

named; (Ved.) not

an-apuplya or an-apupya,
caket.

nn-apeksha,

as, d,

am, regardless,

am, not

as,

d,

fastened; (ax), m.,

am,

carelessly,

Anapektha-tru, am,

N. of the

unheeded

an-abhydsa,

i,

{m,

i,

regardless,

in-

careless;

different,

An-apekshya,

N. of a
ind.

disregarding, irrespective of.

an-apeta, as,
not separated,

d,

am, not gone

faithful to, possessed of.

n. uselessness, Stc.

m.

i,

is,

as,

an-abhraka, as, m. 'cloudless;'

of Bauddha divinities
(generally in m.

pi.).

off,
i

an-abhri, ia, is, i, Ved. (requiring)

no shovel or scraper epithet of rain-water.
;

I,

ini, i,

Anartha-na^in,

(destroyer of evil), $\vz.

Aiiiirt]ia-lul/Uii,
Anarthahaving a nonsensical intellect.

bhava, as,

am,

<iiiif:<ii/a,

from

Anartha-lupta, as,
An-arthaof one's money safety of

that

all

m. not

as,

money

malicious.

am,

d,

freed'

is

a risk

worthless.

or wealth.
as, d,

am,

useless, vain, worthless

meaningless, nonsensical.

rendering,

i,

am,

as, d,

not giving up.

Ved. not

liable

who

one

demon
'H'l

slain

am, or an-arvan,

as, d,

d, d,

be stayed or limited; unobpermanent.

to

annr-ris,

2.
ri),

worthless, useless.

an-arpana, am, n., Ved. non-sur-

'SJ'IMUi

t,

fails

m., Ved. seated on

a driver.

an-ar-vis,

t,

m.

(ar for ararn,

to reach his destination.

an-arsani, is, m., Ved.,

by Indra (etym. doubtful.)

N. of a

3K iFff an-arsa-rdti, is, is, i, Ved. giving

f uninjurious

things,

^r?T? an-arha,

class

A nartha-'m,

is, i,

as, d,

m. want of prac-

as,

unprofit-

Anartha-/lari!in,

minding useless or worthless things.

rt.

as, d,

^Anartha-kara,

useless or worthless

is

able; producing evil or misfortune.

am, not

tice or skill.

unexpected.

nonsensical.

the car (anas) or cart

non-permission.

am, doing what

i,

structed; irresistible;

an-abhydsa or an-abhydsa,
am, not near, distant. AnaMiyamm-itya,
am, improper to be approached.

n. disregard; irrele-

An-apekshita, as, d, am, disregarded

vii5 an-arva,

d,

m. non-value ; a worth-

or useless object disappointing occurrence, reverse,

evil; nonsense; (as, a, am), worthless, useless; unfortunate having no meaning ; having not that (but

not

ascended, not mounted.

vance irrespectiveness (-tvat), from

having no reference to, since (it) has no reference to.

d,

an-abliyarudha, as,

indifferent; impartial; irrespective; irrelevant; (a), f. disregard, carelessness, indifference; (am),

ind. without
acciregard to; regardlessly,

An-apekshin,
&c.

>ai<( an-arlha,as,

an-abhyanujiid (abhy-anu-jnd),

careless;

not past

am,

epithet of the sun.

as, d,

See apupa.
{.

dentally.

as, d,

an-abhlsu, us, us, a, Ved. unbridled;

(apupa)

(as),

n. pricelessness.

am,

chief of a Gotra.

not a neuter.

unfit for

an-argha, as, d, am, priceless, inm. wrong value. Anargha-rdghava,

am, n. title of a drama by Murari, treating of Rama.
An-arghya, as, d, am, priceless, not to be had at
any price; anything but valuable. Anarghya-tva,
;

An-arlhya,

an-abhihita,

a-napujisaka, am, n. (in gram.)

m H MHI M

^TM

valuable

one's

an-abhisneha, as,

pendent.

am,

from

bars, free, licentious.

affectionate, impassible.

d,

an-aranya, as, m., N. of a king of

by some to have been Prithu's father.

said

An-artkaka,

Ved. not turned

away, unremittingly.

an-apdsraya, as,

d,

or wounded, healed, well, sound.

a,

unconnected.
<(

ill

done nndesignedly.

unfailing.

iM

Ayodhya,

i,

bad management;

an-aya, as, m. evil course,

Anayan-gata, as,

2.

another) meaning

an-abhisandhdna, am, n. or
an-dbhisandhi, is, m. absence of a (latent) design
disinterestedness.
Anabhisandhi-krita, as, d, am,

permanence, imperishable nature; epithet of Siva.

vi

W'm

am, wearing no

luck; misfortune, adversity.

am, unfortunate.

am,

an-apdya, as, d, am, free from

undiminished
not passing away, imperishable;
(as), m. freedom from loss or from wear and tear;

Anapa i/in,

as, d,

I.
a-naya, as, m.
bad conduct (gambling, &c.).

less

delivery.

loss,

m. a Buddhist mendicant.

(as),

distinct.

an-apahata-pdpman,d,d,a,
Ved. not freed from

naked

"w^l'ipS an-argala, as, d, am, free

an-abhilakshita, as, m. destiof (masonic ?) matks ,or symbols, an impostor.

An-abhMaMn,

am,

sinless

comfort, pros-

state,

^TTHj^I an-arus, us, us, us, Ved. not sore

an-abhiriipa, as, d or

an-abhilasha, as,
want of appetite want of desire.

or an-apasphurat, an, antl, at, Ved.

(a cow) not withdrawing, i. e. not refusing to be
milked.
as, a,

am, Ved. free from

happy

iigv. an-ambara,
clothing,

handsome, not pleasing.

an usurper.

An-apanarana, am,

health,

good

d,

salubrious, salutary

perity.

chief of a Gotra.

(as),

n.

'i)1<.*SM

N. of the

(non-fading),

am,

am, having no

as, d,

<lllT( an-amwa, as,

disease, well, comfortable

unfaded colour or brightness.

able,

d,

W1M

not beset, unobstructed.

an-abhimata, as,

as,

(aw), n. condition of having no enemies ;

(as), m., N. of various persons, particularly a king of
AyodhyS.

(am),

an-abhi-mldta, as, d, am, unAnabhimldta-varna, as, d, am, Ved. of

faded.

am (having no

hole to creep out of), inexcusable, unjustifiable

^11*1 c( an-amitra,

one's mind, disliked.

(apa-vy-ayat),

Ved. unremitting, not letting go,

fit,

am, Ved.

of objects that should be shunned as impure.

1M

vi

d,

as,

an-abhibhuta,

v)

'l[lrt^l^ an-amitam-paca,

(the same as milam-pai'a), not cooking what has

not first been weighed, niggardly, miserly.

enemies

aca^.]

overcome, unsurpassed

impossible to

an

from (or the reverse of) what was intended.

am, not

an-apavdilana, as, d, am, Ved.

be talked away or wished away.

a particular configuration

f.

an-abhijna,

1M M q rf
(

unlike

f.

quainted with, ignorant.

"TW^"?
"' N
inot malicious.

a-nama, as, m. one who needs not

make a salutation to others a Brahman.
A-namasya, a, a, am, unworthy of a salutation.

Lat. inopa.]

[cf.

as,

an-abhipreta, am, n. something

thirsty.

Bi

WTIJT anaphd,
of the planets. [Gr.

different

as, d,

merit (?), shape (?),

Apsaras, unworthy of an Apsaras.

fault.

innocent.

i,

(?),

^Tl^i.*^ an-apsaras,

^T*jfiT$r

>S1H*J3 an-apardddha,

(as, d,

of means

Ved. destitute

as, as, as,

one whose
as, d,

gifts

do not hurt.

am, or an-arhat, an,

anlt, at, undeserving of punishment or of reward

unworthy ; inadequate, unsuitable.

Anarhya-id, f. condition of not being properly
estimated

inadequacy, unsuitableness.

anala, as,

m.

(fr. rt.

an, q. v.), fire;

Agni, the god of

fire

digestive power, gastric juice,

wind; N. or epithet of Vasudeva; of a certain

Muni ; of one of the eight Vasus ; of a certain monkey
N. of various plants, as Plumbago Zeylanica and
the letter r;
Rosea, and Semicarpus Anacardium

bile;

ta, as,

victorious banners unlowered, ever

m. (having

prosperous

Buddhist term

HH MHO
>4

an-avahita, as,

for) a future universe.

an-avaprigna, as,

a,

am

closely united, but spreading

Ved. not

(rt.

the fiftieth year of Bri;

(in astron.)
the third lunar mansion or Krittika(?).
Anala-dlpana, as, I, am, stomachic. Anala-

number

the

three
;

prabhd, (. a plant, Halicacabum Cardiospermum.

Anala-priyd, f. Agni's wife. A na l<t-vdta, x,
Anala-sdda, as, m.
in., N. of ancient Pattana.
Analananda ("la-dn"), as, m., N. of

ooked, straightforward.

dyspepsia.

a Vedantic writer, author of the Vedantakalpataru.

^Hci^'fXuil an-alankarishnu,
not given to the use of ornaments

us,

not ornamented.

ie

^H'-lcN an-avabrava,

^H=fI

an-alasa, as,

a,

as,

as,

an-avama,

Ved. having undi-

as,

able to give a lasting

m. a

is,

Sesbana

tree,

Analpa-manyu,

clamorous, very noisy.

as,

not low;

am,

d,

man

an-avakdsa, as,

'^H'-)=tilS1

am, having

a,

no " occa-

uncalled for (there being

i
I, irii,

c^ an-avagdhin,

(rt.

yah),

Madhu and

'^HMil^ an-avagraha,

AnawiffMnna-hasa,

undefined, undiscriminated.
as, m. continuous or im-

moderate laughter.
'JI'HrT ana-vat, an, atl, at (fr. ana, see under
Anavat-tva,
an), endowed with breath or life.
am, n. condition of being endowed with life.

an-avatapta, as, m. t
N. of a serpent king N. of

(iqn^

(among
a lake,

RSvana-hrada.

^TT7?r an-avadya,

am, irreproach-

as, d,

unobjectionable;

(a),

f.,

N. of

ar

Anavailya-ta, f. or anavadya-tva, am,

n. faultlessness.
Anavatlya-riipa, as, d or I, am,
of faultless form or beauty.
Anararlydttga (ya
art ), as, d or I, am, having faultless body or limbs.

Apsaras.

1*4$nu an-avadrdna,

as, d,

am

(rt.

drd)

am,

Ved

sleep, not sleepy.

an-avadharshya,

am, not propped

d,

am, free from

an-avalobhana, am, n.
pregnant

non-

to be observed by a
of a particular treatise in an

title

am, Ved.

an-avasa, as, d,
eat by the way.

stopping to

an-aeadhdna, am, n. inattention

(as,

Anarailhdna-td,

am),

d,
f.

inattentive,

careless

inadvertency.

nol

an-avasara, as, d, am, having no

busy; coming when there is no
o:"
such interval, inopportune
(as), m. absence
fl

possible to

an-avadhi,

is, is, i,

unlimited.

an-avadhrishya, as,
be put down or injured.

d,

am, im

ll an-avasddya, ind. (part, of Caus

ofava-iad with

3. a), without

annoying.

^HT^*<I1 an-avasdna, as, d, am (rt. so)

having no setting, free from death ; endless.
An-avasita, as, d, am, not set, not terminated
of the Trishtubh metre, con
(a), f., N. of a species
of four lines with eleven feet in each.

An-avasyat, an, antl,

at, unceasing.

2iit*r an-avaskara,
dirt, clean,

as, d,

an-avana,

as, d,

am, affording n

help or protection.

H ^ n ii n M *\'4'i(an-avandmita-vaijayan
i

(a),

;
f.

n. regardlessness.

d,

am, not (wholly)

(as),

m.

a Jaina

an-asana, am, n. abstinence from

An-asnat, an,

ail, at, not eating,

in the Sabha (which

is

not enjoying.

as, m., Ved. the sacrificial

Anadnant-sdngamana,

approached before break-

fast).

An-as~ndna, as,

d,

am, not

eating.

an-asru, us, us, u, tearless.

horse
d, am, having no
m. something that is not a horse.
An-aiva-dd, as, as, am, Ved. one who does
an-asva, as,
(as),

not give horses.

an-asvan,

d,

m., N. of Parlkshit's

father.

cleansed.

(.

(d),

unsettled

finality

condition or character

unsteady or loose conduct; (in phil.) non

(of a proposition), endless series of statements

An-avasthdna as, d, am,

m. wind (am), n. instability

unstable, fickle
;

;
(<z'
unsteadiness or loose

am, imperishable.

>i|r|*(

anas, as, n. (said to be

fr. rt.

an),

a cart; a mother; birth; offspring, living creature;

boiled nee. -Anas-vat, an, atl, at, Ved. yoked to

Anad-uh, anar-vis, see s.

v. (s

an-asiiya, as, d,

changed to

d and r).

am, not spiteful,

from spite ; absence of

;
(d), f. freedom
or envy ; N. of a daughter of Daksha, and of
one of Sakuntala's friends.
not envious
ill-will

An-axuyaka,
not

spiteful

as, d,
or envious.

am,

or an-asuyu, us, us, u,

i,

Ved. not un-

wise, wise.

i, transient.

unsettled, unsteady, loos

Anavasthita-fitta, as, d, am, or an

arasthitdtman Ctu-dt), d, d, a, unsteady-minded
o
Anavantldtai'itta-tva, am, n. unsteadiness

mind.

i,

^TfffffiC an-a-suri, is, is,

ness of conduct.

An-avasthdyin, i, im,
An-araathiia, as, d, am,

a-nasvara, as,

having his property unimpaired.

SiHH^

il'**A4 an-avastha, as, d, am, unsettled

unstable;

JH VJ^

A-nashta, as, d, am, undestroyed, unimpaired.

cattle
Anashta-patu, us, us, u, Ved. having his
Anashta-vedas, as, as, as, Ved.
unimpaired.

a cart.

am, free from

Anavasthita-tra, am, n. unsteadiness, in

^J^wtHrl au-astam-ita,
gone down

as, d, am,
not subject to setting or declining.

not

5HW
is, i,

an-astha, as, d, am, or an-asthi, is,

or anasthika, ax, d, am, or anastfii-mat, an,

atl, at, boneless.

stability.

^"IfT

unseasonableness.

l'<f

sisting

am,

am, regardless

d,

bod, fasting, especially as a form of suicide adopted

"rom vindictive motives;
(as, d, am), fasting.
Aua^ana-td, f. not eating.
An-adandya, as, d, am, Ved. not hungry.
An-aAita, am, n. condition of not having eaten,

interval of leisure,

leisure

avi,

(fr.

without regard to

an-avrata, as,

or horses

in conduct.
f

ind. irrespectively

or an-aveksltanO:,

fire
(

N. of a ceremony

woman

am

lasting.

inadvertence

up, not

instability,

as, d,

not to be defied.
('1'-4>jrT

am, having

rt.

14

as, d,

n. independence.

a,

am),

d,

not suited to sheep.

chief,

[moral) veneer, unvarnished, unassuming.

Ved. not going to

am,

Upanishad.

unlimited, immoderate

v.),

destitute of ascetic performances;

as, d,

an-avalepa, as,

an-avacchinna, as, a, am, not

uninterrupted not marked off, unbounded,

an-avdyam, ind., Ved. uninter-

devotee of that description.

made

not growing remiss.

N. of a son

of Kuruvatsa.

no prop or support.

longing'),

faultless;

supported, not dependent.

TrT an-avayldyat,an, anti, at,Ved.

Buddhists)

am, incessant

a,

^nT^TTlfl an-avarardhya,

am, resistless;

as, a,

irincipal.

not to be intercepted.

intersected,

father

An-avalambita, as,

'H'MiftTf an-avagita, as, a, am, not

an object of a contemptuous song, not blamed

am, not obtained.

non-attainment.

uptedly, unyieldingly.

am, not inferior

ind. incessantly.

An-avalambana, am,

not dipping into, not studying.

An-avagdhya, as, a, am, unfathomable.

f.

an-aveksha, as,
an-avarata, as,

'i1 ctrt'if an-avalamba,

inapplicable.

it),

a,

iH'Hl.'H an-avaratha, ps, m.,

f

no opportunity

H^

is,

an-avithya, as,

an-avara, as,

.rl

or a

= anu.

*il

An-at'dpti,

xcellent.

am),

anava, as, m., N. of a

without

an-avamarsam, ind.

not inclining

guity.

touching.

us, us, u,

greatly enraged.

act, ok,

without hreathi an-avdnam, ind.

ng (between), in one breath, without interruption, uno
enore.
AiiavdiM-td, f. uninterruptedness, con-

>.H

am, not lazy, active.

^rlc-M an-alpa, as, a, am, not a little,

much, numerous.
Analpa-ghosha, as, a, am, very

ui f -^

am, Ved. not

Anenduring ( ?).

an-avdh6, an,

ownwards, looking up or straightforward.

^HH'-IIH an-avdpta, as, d,

able,

or

a,

undiminished (?)

minished (or durable) wealth

Grandiflora.

sion" for

exalted.

anali,

tribe,

mabhra-radkas,

reverse of speechless.

am, Ved. not

reward.

sufficiently.

<IH

as, a,

speaking authoritatively

an-avabhra, as,

inJHcJ*^ an-alam, ind. not enough;

effect

irreproachable (?).

carried off(?)

us, u,

an-avdd, k, k, k, not speechless,

*HfH!Jlti*iii un-avabudhyamdna, as, a, am,

deranged.

speaking without

am, Ved. not

sifi^oj!^ an-avahvara, as, d,

prii),

around.

all

am, heedless,

d,

[attentive.

haspati's cycle

27

'MHg j,-K an-ahankara.

anala-dipana.

An-avastUti, is,

(.

instability

unsteadiness

loose

ness of character.

an-ava-syat.

See an-avasdna.

^H^3;lt

an-ahan-kdra, as,

m. (non-ego-

of or freedom from self-conceit, or

tism), absence
the tendency to regard self as something distinct from

an-ahankrita.

28
the supreme spirit

fax from

freedom from pride

(at, a,

am),

self-conceit or pride.

am,

a, am, or an-akam-radin,
self-conceit or pride.

An-akankrita, as,
ini,

I,

from

free

t,

is, t.

An-<ituittl-nti,

from

free

an-ahankara;

(,

it, i),

self-conceit or pride.

day which

as, n. a

'SM^r^ an-ahan,
day,

^T?n ana, ind.,Ved.

d,

as,

AnajAnpta-kdrin,
what has not been commanded.

an-ddhya,

vSHI<*ISi| an-dkdsa, as, a,

am, having no

from it; opaque.

transparent atmosphere, differing
dark ; (as, am), m. n. air or atmosphere undeserving

name.

<MIfcpJ an-dkula,

as, d,

am, not beset

unperplexed, calm, consistent, regular.

an-dkrita, as, d, am, Ved. unre-

^HI4rl

claimed, unreclaimable.

4H!dil>ri an-dkrdnta, as, d, am, unassailed,

unassailable

(a),

f.

a plant, Prickly Nightshade, So-

lanum Jacquini.
S8MIH|l(l.t1 an-dkshdrita, as, d,

am, unre-

^HTri5JHx an-dkMt,

t,

t,

t,

Ved. not

re-

siding or resting.

an-dga, as, d, am, Ved. sinless

an-dgas; (a), f., N. of a river.

'iHIJI

'"HHI'lr!

arrived

unknown

(am),

am

an-dgata, as, d,

come, not

future

(rt.

yam), not

not attained, not leamt

n. the future.

future trouble.

who

Andgatdrtara (la-ar

),

blaze of the sun

accession.

shade

an-dtman,

at,

m.

non-arrival, non-attainment;

am), not come, not

present;

(in law) not

constituting an accession to previous property, but

therefore withpossessed from time immemorial, and

A itagam n/iabltoga (ma-

out documentary proof.

p), as, m. enjoyment of such property.

An-agamwhyat, an, anti, at, one who

d,

am, Ved. free

well.

d,

not

approach.

An-agamya,
'

am,

at, d,

unapproachable, unattain-

self,

an-

i,

ini,

i,

not coming, not arriving;

not future, not subject to returning (i), m. epithet

of the third among the four Buddhist orders.
;

An-dijiinkn,
coming, not

"1I'I

am,

</.<,

likely to

not

in

come.

nn-iiyns, as, as, as, sinless,

Ved.

sinlcssness.

knowledge or true wisdom.

Andtma-pratya-

is
(with Buddhists) reflection that there
no spirit or self. An-atma-*at, an, ati, at, not
self-possessed
(rat), ind. unlike one's self.

rekshd,

An-dtmaka, at, d, am, (with Buddhists)

An-dtmanina, as, d, am, not adapted

to self;

ae, d,

'3 1

W ITI

=ti

am,
own

impersonal

(ant), n.

An-dfara,
improper

in

priety or law

n*.

or better

nm,

or

from

anatatin, i, ini, ',

behaviour; regardless of custom or pro;

<i,

unprincipled.

(rt.

am

dd with

(rt.
.j^ an-dnuda, as, d,
ann), Ved. not giving way, unyielding,

am

(rt.

dls

TT^? an-dmtpiirvya,am,r\. separation

of the different parts of a compound word by the
intervention of others; the not coming in regular
order,

tmesis.

An-dnupurrya-gamhita,

the

(.

with the above

constructing a sentence

manner of

family.

final

J,

am, not

helplessness.

Andtha-pinda-da or a-ndtha-

to the poor'),
plnrlika, as, m. ('giver of cakes or food
N. of a merchant, in whose garden SSkyamuni used
to instruct his disciples.
Andtha-sabhd, f. a poor-

pronouncing aspirated

A-nddin,

i,

ini,

i,

tention, neglect

(tayaa),

is,

f.,

pi. neglectful

Ved. inator irreligious

people.

intermittent, recurrent.

m. absence of sound

*!HI<J a-ndda, as,

an-dnubhuti,

an-dtyantika, as,

'STJTT'ST
a-ndtha, as, d, am, having no
master or natural protector ; widowed ; fatherless ;
of a protechelpless, poor; (am), n., Ved. want
tor,

kri

want

(in

>.!HIM<[ an-dpad,

absence of misfor-

f.

t,

tune or calamity.

milM an-dpanna, as, d, am, not realized,

unattained.

sitrmi au-dpdna,

tHiilftl un-dpi, is, is, i, Ved.

kindred or friends (epithet of Indra).

as, d,

iHIMjijH an-dpuyita,

not sounding.

m., N. of a prince,

as,

son of An-ga.

letters).

having no

am, Ved. not

stinking.

"2ill<;r;il

an-ddaddna,

as,

d,

am,

not

^l !!<;*.

an-ddara, as, m. disrespect, con-

temptuous neglect; (as, d, am), Ved. not aweindifferent.

struck, calm

-A-<KJarana,am, n. disrespectful behaviour, neglect.

An-ddarin,

i,

ini,

aHlfi; an-ddi,

i,

disrespectful, irreverent.

is, is, i,

ning, existing from eternity.

having no beginAnadi-tva, am, n.

An-udi-nifltxtna, at,
d, am, having neither beginning nor end, eternal.
Anddi-mat, an, ati, at, having no beginning.

An-ddi-mudhydiita (<Utya-ari),

at,

d,

am,

beginning, middle or end.

Anddyananta, ax, d, am, without beginning and without
without
end.
An-ddi/anta, as, d, am,
beginning
;

d,

am, faultless.

an-ddrita, as, d, am, not respected,

of.

ecmM

ini-ddeya, as, d, am, unfit or

improper to be received, unacceptable, inadmissible.
st1l<;^l<*<. anddesa-kara, as, d,
is

not

commanded

or not allowed.

am, doing

d,

am, unattained, un-

unsuccessful in the effort to attain or obtain

not apt, unfit

(as),

is,

An-dpti,

f.

m.

a stranger.

non-attainment.

aa, d,

An-dpya,

am,

unattainable, unobtainable.

an-dpluta, as, d, am, unbathed,

(ta-a>t), at, d or I,
am, having an umvashen body.
an-dbddha, as, d, am, free fi-om
->!HlA(r1

An -ajilutattga

^HKIV

obstacles or troubles.

^Tffprftj'T an-dbhayin,
less (epithet

^PTW

Ved.

fear-

i,

ini,

u,

Ved. neglectful,

i,

of Indra).

an-dbhii,

its, iis,

disobliging, irreligious.

an-iibhyudayika, as,

1,

am, in-

auspicious, ill-omened, unlucky.

'^Him

a-naman,

d, d, a,

famous; (a), m. the ring-finger.

nameless; in-

Andma-tm, am,

n. namelessness.

Andmaka,
m.

An-fidrilya, ind. without respecting, regardless

>

cm-apt a, as,

^I7!T3q^fi)<=ti

(<), m., N. of Siva.

vi>iifr;K an-ddishta, as, d, am, not indinot commanded or instructed ; not allowed.

what

unwashed.

of having no beginning.

and end

iHIH
obtained

accepting.

disrespected, despised.

n.

am

tmesis.

An-dtmya,

of affection for one's

an-ddinava, as,

an-di'drrt, as, m. improper behaviour; departure

that which is customary or right.

d,

for

unreal.

disinterested.

murder

of an innocent person.

w1l'i.a an-d(aruna, am,

r(

(.

Anaydx-ti-ii,

Anaiju-luttyd,

an-dnukritya, as,

aim), Ved. inimitable, unparalleled.

for

ritual

blame-

f.

dnu

dnu

si 1 1 ft^? an-dnudishta, as, d,

with dnu, for anu), Ved. unsolicited.

cated

conferring sinlessncss or Uus.

'..,

habit of

the

am, Ved. unbent,

obstinate; unaided (?), unsurpassed in giving (?).

;
something different from spirit or soul ; (a,
of spirit or
d, a), not spiritual, corporeal; destitute
taind.
An-dtma-jAa, as, d, am, destitute of spi-

having no

able.

Ait-agimin,

with
vi

m. not

as, d,

not humbled; (at), m., N. of a Rishi.

other

state

will

be meddled with.

|t|

as,

from suffering or weariness

H r| rH H

An-ddhrinhti, is, m. ('superior to any check'), N.

of a son of Sura ; also of a son of Ugrasena and
general of the Yadava.
An-adhrishya, as, d, am, Ved. invincible, not to

coolness.

An-agama,

less;

an-ddhrish, k, k, k (rt. dhrish),

Ved. not checking.
An-adhrithta, as, d, am, Ved. unchecked, unim-

'iHMrl an-dnata,

an-dtura,

= an-adyti,

am,

d,

not eatable.

f.

An-

has not yet attained to puberty.

dgatdvelcthana (ra-au), am, n. act of looking at

that which is to come next.
Ai<-agati, is, f. non-arrival; non-attainment, non-

(at, d,

am, not stretched

or strung (as a bow).

house.

m.

girl

or relating to the future.

Andgata-vidhatri, a, m. (disposer of the future),
Andgatabad/ia ( ta-db),
provident; N. of a fish.

us,

not be-

Andgata-vat, an,

ail, at, connected with

at,

d,

an-ddya, as,

= an-ddi,

am,

d,

paired, invincible, perfect.

perpetual, not

proached.

see

doing

an-dtapa, as, m. freedom from the

xHHI4ilr4 an-dkdla, as, m. unseasonable

famine.
Anikala-bhrita, as, m. a slave
who became one voluntarily to avoid starvation in a
time of scarcity ; also spelt annakdla-btiHta.

not confused

i,

am, unknown,

An-ddhyam-bhai'iflinu, ut,
coming wealthy becoming poor (?).

time;

its

ini,

7,

am, not wealthy,

as, d,

an-dtata, as,

not

d,

(rt.jnd), not

been known.

that has ever

all

claimed, not exacted.

of

am

commanded.

an-djAdta, as,

am,

an-ddya, as,

having no beginning.
2.

am, shapeless.

as, d,

an-dkdrita,

as, d,

for a spiritual teacher to eat or

nsT5T an-djfiapta, as, d,

of pronom. base

(inst.

improper

enjoy.

surpassing

to be a substitute
a), hereby, thus, indeed ; also said
'
for an or ana, not,' in one or two words.

-aara,

unfit or

no

is

or unlucky day.

aii evil

an-amayat.
!
T aii-d< drya-bhogina,

at, d,

the intercalary

A-namikd,

(.

nameless, infamous
(*),
(ant), n. piles, hemorrhoids.

am,

month

the ring-finger.

^SHIH*< an-dmaya, as,

d,

disease, healthy, salubrious; (as),

am, free from

m. Siva; (am),

n.

health.

An-amayat, an,
not hurting

Ved. not causing pain,

Ved. health.

unt'i, at,

(t), n.,

TftsJ an-amayitnu

,w, * u,

Ved.

a-na
'.(tmin.i..
i,

A-ndmya,

as, d,

am,

jnt

ini,

7
i,

salubrious, curative.

Vorl inX>,i:~ _
Ved.
unbending.

an-ikshu.
i

derful.

- Andrya-td

an-dsramin,

"^
flesh

am
^"/T^?'
(Aquila Agallocha

t-dmrina, as, d, am, Ved. having

no enemy

that can injure.

injure
f

a,

"

-nmmkn
a

wood

or Aloe

Rox).

an-dmrita, as,

periods of

am, not referring or

i,

enuine text of a Vedic

m a religious

retreat.

m. absence or want
-',, as,
of any person or
thing to depend upon; defencelessness, self-dependence, isolation;
(as, d,
; unprotected ; isolated.

less

tinuous, unseparated

unextended, having no lengtfT

An-alambl,
an

i:

^SR^m

f.

dependence.

taciturn

n-ayasagra (sa-ag),

having no iron point

1011,

ra

(as),

'

an-dyushd,

f.

if Piln ,iJ T7-.'<

the mother of
Bala and Vritra.

latal to

long

as, d,

final

non-return,
a,

_,*.7^j,~

i.

am, eternal; (am),

an-dsthd,

i.

in

an-drabhya, as, d, am, improper

commenced or. undertaken.
^ta*wcn.
am, n. impossibility of being
commencing:

am,

itti >

^'1^

an-dvrishti,

-detached;' thus, are-

<T

S5L

m. absence of
beginning, non-

f.

unfixedness, want of

d,

am,

an-dhata,

untasted.

as,

d,

am, unbeaten,

intact; new and unbleached

(as doth)
otherwise than by
beating; not multiplied

unrounded,

*1

am, uncovered

(possible to

f.

want of

duced otherwise

rain,

^^

5'

"*

as,

d,

beating rtiie'soun dom.

^ ^ - ^ ^^^^-' -t^on;
^HI*IC

S>

ian by

am, Ved.

be broken or forced
open.

an-dhdra, as, m. abstinence not

(as, ,

am), one who abstains from food.

An-dhdrln, I, ini, i, not taking (food)
fasting.
An-akarya, as, d, am, not to be seized or taken
;

not producible

not to be eaten.

non-sacrificing

j?T an-drithya, ind.

not having sur-

mounted.

A-nd/lya, as, a,

*"il<W an-drogya,

am, n. sickness ; (as,

a, am), unhealthy. Anarogya-kara as a or i
am, unwholesome, unhealthy,
sickness.

*'11

am,

am,
to

an-drjava, am, n. crookedness,

;

disease.

a, as,

i,

an-drtvijlna, as, d, am, unfit

an -arya,

17

.I*-M,H

unworthy,

inferior,

bad,

vile;

destitute

Sn^rt^T

(am ),

Agallochun,, being a

p^

n. 3 course

(?),

an-dsir-dd, as,

not
3-

d,

am,

not exhilarated.

T a-nihsasta,
as,
;

d,

am, unpraised.

rfWx a-nikdmatas, ind. involun-

hopeless (?).

m. not giving

tanly, unintentionally.

houseless.

a-niketa or
a-niketana, as, d, am,

an-dtu, us, us, u, not quick, slow.

^,2. an-dsu, us, us, u

diffusive,

an uninvited
guest!

an-dhldda, as, m. absence of

joy ;

An-ahladita, as,

ungrateful.

of

-^;

I.

(ax),

unworthy ongin

citti-

an-dsasta, as, d, am, not praised

am, not respectable

m. not an
kryz.-Andrya-karmin,
doing work
unbecoming an Arya or becoming
n
A ^rya-ja, as, d, am, of vile of
nr,r
,

ij

:mg (as a penance).

a blessing

as, d,

ab-

,, 1^,

mmendable(?), inglorious

.m.

fasting,
:d

am, unseasonable.

or unsuitable for a
priest.

uncal_led-for boaster.
am, seated as

as, a,

death.

causing

moral or physical

Jlgar,

n.

(rt.

vnmnted.-Andhutopajalpfn (ta-up), i, m an"

_ Anahutopav&hta
(ta-up')

indestructible.

an-dsaka,

'

is,

an-dvyddha,

treatise)

as,

'

as, d,

Ved. without a

an-dsvada, as, m. want of taste

am), without taste, insipid.

An-asvadita, as,

not chosen.

f non-return; final
emancipation.

'

wjiiyuLwiiia ( i/a-adri) as a
taught or studied or read as a detached
subject
(not as part of a regular or authoritative

An-arnmMa,

*'*'

having no mouth or

undressed, uninclosed, open.

am, free from

insipidity; (as, d,

t,Ved. not returning.

'

^ '*J^ an-dvrita,

this is

^:5^^S 2?
/

not

not

JT^_*7_

t, t,

f.

vat,

confidence; disrespect; want of consideration

want
if faith or
devotedness ; unconcern, indifference
An-asthdna, as, d, am, having or
yielding no
basis or fulcrum ; without a
fixed seat or site.

!,, a, am, not turned about or round;;not

m.

a-ndsa, as, d, am,

ose (epithet of
demons).
A-nasika, as, d, am, noseless.

not marshy.

:,

ushi,

ace.

e.

>

treating; not frequented or approached

an-drabhya, ind. without

compounds in the sense

am,

f.

is,

van,

_ a-ndshtra, as, d,
dangers or dangerous opponents.

See an-avrit below.

an-dvrit,
as, d,

un-

.ynii(^ff an-dsddita, as, a, am, not met

with, not found or obtained, not encountered
or attack
d ; not occurred ; not
having happened ; non-existent
as, a, am, unused to war.

Ved. un-

an-dvila, as, d, am, not turbid,

clear.

!,

/j*>

SUrfl t'rf^X
life

impracticable to be

2.

am, unseen

"g-

emancipation.

'

eternally.

^RTCttl

deslsti

an-dviddha, as,
wounded unhurt unmoved
by

N. of

not imparting long

woman

an-dvarti,

-HHIId
11M=IS!

f.,

N an-dsvas,
having eaten, fasting.

life.

'niKff an-drata,
md.

am,

nOt

gl

^TRfrt

ifnr es/^'fi^
(for sacrifice).

or an-dyus,

am), defence-

An-dirita, as, d, am, detached disengaged

connected with,
independent; non-inherent.

N <ZB-S, as,

i-avaya, as, as, am,

an-dyudha, as, d, am, Ved. weapon-

to imolempnfc
having no
implements

desponding.

f.

nin nn
m-alapa, as, a, am, reserved,
m. reserve, taciturnity.

VJ HI JUT

temporaneously (in medicine).

An-aywshya,

an-dlambhukd

as, a,

(as a am)
(ma), md.ezsity.-Andydsa-krita as
am, done readily or easily; (am), n. an infusion

less;

am,

as, d,

uty, ease, idleness, neglect;

m. want of support;

ar,

easy, ready;
a,

or

dunn g menstruation,

is,
having
- Anayattamitti-ta,
inis,

(as),

Siva's lute.

f.

An-dlambukd

am, independent,

Anayatta-vritti,
independent livelihood.

am, unsupported,

An-dlambana, as, a, am, unsupported

'

as, d,

as, d,

last.

is not
really a resting-place or an altar;
am),
hiring no resting-place or altar.- AnSvatawi-i-at
the last.
an, all, at,

(,

the same as the

i,

WTIMrTST an-dyatana, am, n that which

^an-ayatta,
ontioUed.

at different

are

bound to attach themselves

An-dirama-vasa or
as
one
who does not belong toan-dirame-^dsa,
the Ananias;
non-residence
life

an-drsha, as,

am, immortal

m. one who

Brahmans

A gaU d>um

"'

'

I,

does not
belong to or follow any of the four A^ramas
or religious orders to which

of Gentian (Gentiana
Cherayta Rox)

bootless, profitless.

won-

an-asdarya, as, a, am, not

impossible to be bent.

gQ

-n

duce of the
country of MIecchas or barbarians.
rans
An
di"ua-iuxh.tfr. ns n ft**, .
ar
*:
_i
ya-jushta, as, a, am, practised,
observed, or po
sessed
men who ar not Aryas.

at),

^ftfisrjnij: a-nikshipta-dhura, as, m.,

of a Bodhisattva or deified
Buddhist

pervading.

o-nasM, us, us, u, Ved. indestruc-

an-ikshu, us,

m. not

lenote

N.

saint.

(true) sugar-

'comparison,' see 3. a.)

30

a-nlgirna, as, d, am, not swallowed, not supplied

an

as

ellipsis).

a-nibhrisltta,

an-ingya, as,

word not

am, not divisible;

d,

divisible.

or

an-Mhaka,

as, d,

am,

or an-tcVAo/, on, anil or all, at, or an-idfhu, us,

w, u, or an-itfhuka, as, d, am, undesirous, averse,
not intending.
unwilling
;

An-Wha,

(.

absence of wish or design, indifference.

"^PH'SK a-nijaka,

as,

am, not one's

d,

own, belonging to another.

wfTrT

Anita-bha,

N. of a

splendor,

(.,

(etym. doubtful),
Ved. not endowed with

am, uneating

i,

am, Ved. un-

d,

am, having no

'rlf*lt a-nimitta, as, a,

adequate occasion, causeless, groundless (am), n.absence
Aniof an adequate cause or occasion, groundlessness.
A-nimitta-nirdkrila,
mitta-tas, ind. groundlessly.
;

am,

ndtfa, an,

groundlessly rejected.

m. (unaccountable

N. of an ophthalmic

d,

fl

am, not everlasting,

occasional, incidental;

irregular,

unusual;

Aniunstable; uncertain; (am), ind. occasionally.

a, n. or anitya-kriyd, f. an occasional

disease,

loss

Animitta-liitgaof distinct vision) ;

ending in

total blindness,

Ved. absence

f.,

of

and inst. cases).

Animijtham or animishd or animesham, ind., Ved.

winking (only used in

ace.

tya-td,

without winking, i.e. vigilantly or incessantly.

A-nimisha or a-nimeska, as, d, am, not winkas eyes or flowers;
ing, looking steadily, vigilant ; open

Anitya-datta or anitya-dattaka or anitya-datrima, as, m. a son surrendered by his parents

to another for temporary or preliminary adoption.

Csha-aK ), as, I, m. f. one whose eyes are fixed.

Animiihadarya (Aa-d<f ), as, m., N. of Vrihas-

existence.

Anit ya-pratyavekshd,
that

is

all

aLvny.*mAnitya-bhara, as, m.

passing

transitoriness.

(Buddhist) consciousness

f.

Anitya-sama, as,

consisting in generalizing

what

m.

d,

f.

sophism,

NySya discussing that sophism. Anitya*amata, at, m. a compound, the sense of which may
be equally expressed by resolving

it

into

its

constituent

parts.

as,

d,

am, causeless,

laPi 5; a-nidra,
(d),

as, d,

am, sleepless, awake;

sleeplessness.

unsubdued.

siflMrr a-niyata, as,

as, d,

as, d,

Ammishaksha

fish.

to those

who do

d,

am, not regulated,

uncontrolled, not fixed, uncertain, unrestricted, irregular, casual.

A-niyata-punskd, f. a woman irregular or unchaste in conduct.
Aniyata-vritti, is, is,

having no fixed or regular employment or income.

Aniyatdnka
indeterminate

as,

<^ta-art),

m.

m.

a*,

am, having or

absence of control or rule or

uncertainty, doubt

mister.

indecorous or

(as, a,

am),

am, having no

rule or

law

preceding,

vi Pi fia-nirdishta, as, d,
(rt. dis),
unexplained, undefined.
absence
or
unsatisfactoriness of
A-nirdeia, as, m.
rule or direction.

A-nir-deHya or a-ninlis'ya, as, d, am, undefinable, inexplicable, incomparable.

viPH^iPvri a-uirdhdrita, as, d,

termined, unascertained, undefined.

am,

as, a,

as, d,

irregular.

am, unde-

undeterminable, not to

be agreed upon.

*JiriTC. a-nirbhara, as, d, am,

light

little,

slight,

aPrtJiRJ a-nirbheda, as,

m.

(the act of not

blurting out), not revealing.

^tffpTO a-nirmala,

as, d,

am, dirty, foul,

turbid.

A-nirmdlyd,
i

f.

aplant(Mendicago Esculenta, Rox).

rtTr^ rl a-nirlotita, as,

not

am,

d,

carefully looked at, not considered.

vifriq-qriln a-ninatanlya or a-nirvu(ya,

as, d,

unutterable, indescribable

am,

improper to

be mentioned.

^rftTTi*NTT a-nircartyamdna,

am,

as, d,

not being brought to a close.

riqi<ii a-nirvdna, as, d, am, unextinguished.

m. non-accom-

as,

plishment, non-completion ; incondusiveness ; insufficiency of income, the state of being straitened in

means.

A-nin'dhya, as,

rule, irregular.

wfrff *ST

d,

am,

difficult to

be managed.

a-nirvinna, as, d, am, not

down-

cast.

wflMsfi a-niyukta,
am, Ved. having no

(am), ind.

s)Pi5l? a-nirvdha,

proper control.

having no

a death

used adverbially.

an

(in arithm.)

digit.
A-niyatdtman (ta-at), d,
self or spirit is not
regulated or under

A-niyamita,

ini-iiiii.

Animishiya, as, a, am, relating

not wink (i. e. to the gods).

improper conduct

a-nidhrishta, at, d, am, unchecked,

fixed order or obligation, unsettledness

A-nidrita, as, d, am, not asleep, awake.

wPffj^l a-nirdasa or a-nir-dasdha (saah), as, d, am, within the ten days of impurity

vi

A-niyama,

xiPiifl an-idhma,
requiring no fuel.

a god

pati.

m. one whose

groundless.

f.

not winking
3

i,

"sPl^il a-niddna,

m.

is

exceptional (as perishAnitya-sama-prakarana, am, n. a sec-

ableness).
tion in the

(an),

decision.

A-nirnlla, as, d, am, unascertained, undetermined.

A-ninicya, as, d, am, not to be decided.

A-nirdharya,

fa PM MX a-nimish,

Aniact of worship, sacrifice for a special purpose.

f. or
anitya-tra, am, n. transient or limited

tya-karman,

want of

am

bounded, immense.

perhaps amaurosis.

river (?).

"sfHiM a-nitya, as,

transient;

a,
inl,

I,

^rf?TfnrT a-nirjita, as, d, am, unconquered,

after childbirth or

flfirfHIH a-nimdna, as

at, a,

am

anita, as, d,

destitute of.

A-niinantrita-lihojin,

without being invited.

an-Mha

invited.

am, not de-

^Pl^u'T a-nirnaya, as, m. uncertainty,

a-nimantrita, as,

THPr|<*PMrt a-niriipita, as, d,

termined, undefined.

unvanquished.

a>i-ibliya, as, d, am, not wealthy.

d, m. a mote. See anlman.

a-niyhdteshu (ta-ishu), us, m.,

man (having arrows that strike no one).
t

am, Ved.

d,

as,

unabated; unimpaired; undefeated.

tavi'hi, i*, m.,Ved. having unabated power.

of non-refutation.
philosophy) occasion

N. of a

am, not private,

*JlfH>JrT a-nibkrita, as, a,

not reserved, immodest, bold, public.

flPHil^ u-nir/raha, as, d, am, unrestrained;

(a), m. non-restraint non-refutation not owning
one's self refuted.
Aniyrahn-sthdna, am, n. (in

anila-vyadhi.

a-nifftrna.

as,

am, not ap-

d,

pointed, not authoritative ; (as), m. an assessor at a

court who has not been formally appointed and is not

A-nirvid,

t, t, t,

from causes of depression.

free

A-nirceda, as, m. non-depression,

(

fV|

self-reliance.

n a-nirvrita or a-nirvritta, as, d,

am,

entitled to vote.

a-nindita, as, d, am, irreproach-

able, not despised, pious, virtuous, free.

or ii-ninilniilyn, as, d,

A-nindya

am, unblam-

able, faultless.

an-indra, as, d, am, deprived of

Indra
ist

is

11 P^

an-indriya, am, n. that which

*i

rnf

d,

am, not

(to sleep), untiring.

n a-nipdta, as, ID. (not a

fall),

con-

life.

PrjM*i|

a-nipuna, as,

d,

AnVhaibUia-pral&irin,

I,

inl,

i,

chattering

incoherently, talking at random.

TMf^TV

a-nibddha, as, d,
(as), m. liberty.

structed, unlimited

sacrificial

discontent, misery.

offering; (d),

a-nirdkarishnu,

us,

us,

f.

u,

am,

unob-

^CrN^l a-nirvesa, as, d, am, destitute of

employment, wretched.

humming (of hymns), a particular

chanting the Sama-veda.
;

a-nintddha,

Kama, and husband of Usha

contemporary of Sakyamuni

mode of

ruddha's wife.

an,

cf.

Irish

wind, as one of the humors or rasas of

the body
rheumatism, paralysis, or any affection reN. of a Rishi and
ferred to disorder of the wind

called Vasus

other persons

am, unob-

the letter

y;

the

number

forty-nine

a spy, a

Pradyumna, a form of
Siva N. of an Arhat
N. of a descendant of

as, i,ani, 01 anila-han, hd,-ffhni, ha, or anila-hrit,

j
t, t, t, or anilapaha (la-ap ), as, d, am, curing disorders arising from wind.
Aiiila-ghnaka, as, m. a

d,
;

(tut),

m.

Vrishni; (am), n. the rope for fastening cattle.

niruddha-patha, am, n. an unobstructed path

atmosphere, ether.

rt.

fifteenth Nakshatra(?).
Anila-kumara, as,
m.pl. amongthe Jainas.a class ofdeities.
Anila-ghna,

as,

secret emissary (?); the son of

(fr.

anal), air or wind, considered also as a deity one of

the subordinate deities, forty-nine of whom form the
one of the eight demi-gods,
class of Anilas or winds
;

a-nirukta, as, d, am, unuttered,

not articulated, not clearly explained, unspeakable,
not plain, vague. "Anirukta-gdna, am, n. indistinct
singing

m.

anila, as,

structed, ungovernable, self-willed

am, not tied

d,

down, not bound, unattached, incoherent, unconnected.

am, Ved. destitute of

not obstructive, not censorious.

am, unskilled,

not clever or conversant.

a-nibaddha, as,

i,

as, d,
food (or vigour?), or of a
want of food (languor?).

A-nirdkfita, as, a, am, unobstructed.

WM Mil ill (i-nipadyamdna, as,

tinuance of

inl,

!i

not the senses, the soul, the reason.

down

I,

wPtn. an-ira,

dispensing with or disregarding Indra.

falling

A-niyoffin,

unaccomplished, unfulfilled; discontented; unhappy,

ill at
ease, unquiet, discomposed.
A-nirrriti or a-m'rvritti, is, f. incompleteness,

not attached or
clinging to.

A*niruddha-bharini,

(.

A;

the

Am-

(J),f.the

large tree (Terminalia Belerica).

Anila-paryaya or

anila-paryaya, a, m. pain and swelling of the eyelids and outer parts of the eye.
Anila-prakriti, it,
it, i, having an airy or windy nature.
Anila-vyadhi,

anila-sakha.
of the (internal) wind.
Anilais, m. derangement
takha, O, m., N. of fire (the friend of wind).
Anildtmaja Cla-dt), as, m. the son of the wind,
Hanuniat or Bhima.
Amldntaka, ("Za-aw ), as, m.,
N. of a plant, In-gud! or An-gara-pushpa (wind-deAnildmaya (la~dm), as, m. morbid
stroying).
rheumatism.

affection of the wind, flatulence,

yana (la-ay), am,

n.

Anilds'in (la-ds"'),
on the wind.
'3 f*i rt*H *t*i
e.

(i.

i,

Anild-

or course of the wind.

way
ini,

fasting,

i,

lit.

feeding

unpropped meditation), N. of a peculiar kind of

meditation

(fixed)

a-nilayana, as,

a,

am, having no

home.

See anirlofita.

^rr1rttr<ifi a-nilodita.

SiMc^lfTiT a-nilodita,

as,

am, inex-

a,

ri

a-nivartana, as, a, am, notturning

away, firm, steadfast; improper to be abandoned, right.

A-nivartin, i, ini, i, not turning back, brave, not
Anirarti-tva, am, n. not turning back,
returning.
brave resistance.

indicating or boding evl\.

AnisJitotprekihana
(la-uf), am, n. expectation of evil.

i,

an-ishta, as, d, am (rt. yaj), not

honoured with a sacrifice.
An-ishtin, I, m. one who does not sacrifice or

in If

2.

offered in sacrifice, not

wf^nnftlT a-niedrita, as, a, am, unchecked,

unimpeded, unopposed, unforbidden.
A-nivdrya, as, a, am, not to be warded off, inavertible, unavoidable, irresistible.

a-nivisamdna, as,

aTi^n

a,

am, Ved.

rest, restless.

a-nivrita, as, d, am,

unchecked,

not impeded.

vjfn^fHn

a-nivedita, as, d, am, untold,

mentioned.
Anivedftorvijndta, as, d, am,
without being told.
A-nivedya, ind. not having announced.

no place of

i.

e.

known

am, Ved. nightless,

Aniiam,
uninterrupted, incessant.

sleepless,

ind. incessantly.

A-ni&ta,

as,

a,

am, Ved.

incessant.

AnitSita-

sarya, ax, d, am, Ved. having an incessant flow.

'SlCnnar!

a-nistita,

am, unascer-

as, d,

tained, not certain.

A-niMtya, ind. not having ascertained.

"a in ixa TM a-nisdintya, as, a, am, not to
be comprehended (by thought), inconceivable.

fn'H 8' a-nishanya, as, a, am, Ved.

no quiver, unarmed.
141

wfiHsq
be

having

a-nishavya, as, d, am, Ved. not to

killed.

as, d,

am, unpro-

hibited, unforbidden.

A-nisheddhra, as,

d,

am, Ved. unimpeded, un-

checked.
vtfrlij an-ishu, us, us, u,
having bad arrows.
'a

in 'oR'rT a-nishkrita,

having no arrows,
am, not done
r

Anishkritainas ( tawith, unfinished, not settled.

fn"), as, da, as, having one's guilt not settled, i. e.

a-nishpatti,

wmK

am

i. an-ishta, as, d,
(rt. ish), unwished, undesirable, disadvantageous, disagreeable, unfavourable ; bad,
wrong, evil, unlucky, ominous ; (a),
f.

a plant, Sida Alba

(am), n.

vantage, calamity, crime.

evil,

detriment, disad-

Anhhta-yraha,

as,

m. an

Anishta-dttshta-dhi, is, is, i, having an

corrupt mind.
Anishta-prasanya, as, m.
connection with a wrong object or a
wrong argument

evil planet.
evil and

or a

wrong rule.

Anishta-pltala,

am,

n. evil result.

d,

who has not

powerless, unable

m. Vishnu; (a), f. powerlessness, helplessness.

Aniia-tva, am, n. powerlessness.
unAn-l^i'ara, as, d, am, without a superior
;

checked, uncontrolled, paramount ; without power,

not belonging to the deity athepowerless, unable
;

or

anlivara-tm, am, n.
absence of a supreme ruler.
An-idrara-vadin, I, m.
an atheist, one who denies a supreme ruler of the

Aniivam-ta,

istical.

f.

an-iha, as,

d,

listless, indifferent

am,

N. of a king of Ayodhya.

An-lhd,

indifference, apathy, disinclination.

f.

An-ihita, as, d, am, disagreeable, displeasing, unwished (aw), n. displeasure.

is,

non-accom-

f.

^f

Aryan

imperfect, incomplete.

M "f^ff^a-nish-pattram, ind. so that the

come

arrow does not

out (on the other side),

i.

e.

not

with excessive force.

m frit) Tf

a-nisarga, as, d, am, unnatural,

unnaturally affected.

dered immoveable or

Villon

as, d, am, not rennot paralysed ; not fixed.

stiff;

a-nistirna, as, d, am, not

set aside
not rid of; unanswered,

IJ5T

not

A nistirndbhiyoga (a-oW),

unrefuted.

who

as,

m.

has not yet (by refutation) got

of a charge.

am, m. n.

(fr. rt.

armies),

N. of a man.

Anlka- fas,

ind. in

rows or

Anikinl,

a military drum.

f.

an army, a

host, forces

a certain force

three

Camus or one-tenth of an Akshauhint, i.e. a com-

plete

army; 2187 elephants and

horses,

and 10935 foot

as

many cars, 6561

a lotus.

'sii1s(ii an-ikshana,
looking

am, n. not seeing or

as, d,

am, not low, decent,

pronounced with the Anudatta accent.

Irr

having no nest

a-nida, as, d, am,

or settled abode,
of Agni or fire.

i.

e.

incorporeal

(as),

m. an

epithet

and

^T?T 3. anu, ind. as a prefix to verbs

nouns, expresses after, along, alongside, lengthwise,

near to, under, subordinate to, with.

(When

to nouns, especially in adverbial

prefixed

compounds)

implies repetition, according to, seve-

it

each by each, orderly, methodically.

(As a separable preposition, with accusative)

after,

along, over, near to, through, to, towards, at, according

to, in order, agreeably to, in regard to.
(As a separable adverb) after, afterwards, thereupon,
again, further, then, next.

lustful (fr. anu^Tpfi anu-ka, as, d, am,

kam, q. v. or, according to others, fr. 3. anu, with

'gfjjciix^

10. P. -kathayati,

cl.

anu-kath,

-yitum, to relate after (some one

(what has been heard).
n.

am,

Anu-kathana,

else)

to repeat

narration,

orderly

dis-

course, conversation.

Anu-kathita, as,
vi

cutT

*(

*i^

d,

am,

related, repeated.

anu-kaniyas, an,

asi, as,

the

next youngest.

Caus. P.

i*1<**^ anu-kam,
yitum, to desire.

-kdmayati,

as, d, am, libidinous ; see s. v. above.

as, m., Ved. desire ; (a*, a, am),
to
one's desire, agreeable ; (am), ind. as
according
desired, at pleasure ; wish after wish (?), after one's

Anu-ka,

Anu-kdma,

Anukdma-knt, t,

t,

t,Ved.

fulfilling

one's

Anukamina,

as,

m. one who

JHofc^ anu-kamp,

cl.

acts as

I.

he

pleases.

A. -kampate,

-jritum, to sympathize with, compassionate: Caus.

the same.
-kampayati, -yitum,

m. (sympathizer), N. of a king ;
the dose of compounds) sympathizing

Anu-kampaka,
(as, a,

am),

(at

as,

with, compassionating.

Anu-kampana, am,

n. or

anu-kampa,

f.

sym-

pathy, compassion.

i. a-niti,

is,

f.

impropriety, im-

impolicy, foolish conduct, indiscretion.

Anlti-jna, as, d, am, or aniti-vid, t,t,t,
clever in immoral conduct or (fr. a and nitijna)

Anu-kampdyin,
Anu-kampita, as,

i,

ignorant of morality or policy, not politic or discreet.

^tlici 2. an-iti, is,

calamitous season.

f.

^T?ft"^I an-idrisa, as,

freedom from a

11 0*1 71 an-ipsita,

kampitdtman

i,

as, d,

ini, i, condoling.

Anud, am, compassionated.

("ta-dt), d, d, a, having a compas-

sionate spirit.

Anu-kampin,

i,

ini, i, sympathizing with,

com-

passionating.

Anu-kampya
pitiable,

or

anu-kampaniya, as, d, am,

(a), m. an ascetic a

worthy of sympathy

am, unlike, disanv-karsha.

similar.
(

a non-

desire.

A-riUanm-artin <6a-an), I, ini, i, not keeping

low company (i), m. a faithful lover or husband.
A-nifi.-dars'in, I, m., N. of a Bauddha saint (?).
Anidals, ind. not in a low voice, loudly.

N. of a

N. of

tribe.

wish(?).

at.

respectable; not

mf

man

(possibly)

an),

forces

marching columns. Anika-stha, as, m. a warrior or

combatant an armed or royal
the
guard, a sentinel
trainer of an elephant, an
elephant-driver ; a mark,
a sign, signal

anu, us,

affix lea).

edge, point ; front, row,

Anlka;
war, combat.
array,
army,
Ved.
a
vat, an, m.,
face, or constituting the
having
face, or occupying the front or foremost rank (epithet
of Agni).
Anika-viddrana, as, m. (shatterer of
appearance, splendor

march

See ami.

m., Ved.

"sini^i anika, as,

;

See a-nida.

anu, us, vi, u.

rally,

sunW'*! a-nistabdha,

crossed over

^"T

2.

a-n?/a,Ved.

king, one of YaySti's sons

am,

as, d,

i.

am, unskilled.

plishment, incompletion.

morality, injustice

unexpiated.

am, not harsh,

d,

a-nishndta, as,

itiS

as, d,

paramount

ing*; a-nishthura, as,

'siniM a-nida,

'alirH^ a-nishiddha,

am, one

as, d,

(as),

not scurrilous.

face

a-nisa, as, d,

unsteadfastness, un-

f.

a-nishthd,

(a defendant)

rest.

^?ft5t an-isa,
a lord or superior,

(as), m.,

steadiness.

rid

i a-nivesana, as, d, am, Ved. having

u) fi=i ai

wf^^l

un-

not destitute of a waistband.

am, Ved. un-

a-nishtrita, as, d,
hurt, unchecked.

wfnBT

am,

universe.

vMiin

A-niihpanna,

not retiring to

An-ishtdpti( ta-dp),
Anishtds'ansin (ta-af), I, ini,

(.= preceding.

a-nirasana (a-nir-rasana), as, d,

or

not desired.

is

obtainingwhat

vi

perienced.

-a f1 =j

evil

has not sacrificed.

Buddhists.

among

siftwMi

foreboding or fear of

f.

Anishta-sui'aka, as, ikd, am, forebodAnishta-hetu, us, m. an evil

ing evil, ominous.
omen. An-ishtdpddana (ta-dp), am, n. not obis desired or
what
(fr. anishta and dpadana)
taining

fl

TV a-nilarnbha-samddhi, is, m.

Anishia-s'aitkd,
misfortune.

is,

31

anu-kalpa.

am, undesired.

anu-kalpa.

See under anu-krish.

See under

\
anu-glti.

'SH+lff anu -kdnksh.

32

qHM%

anu-kanksh,

f.

Anu-kdnkthin,

tM4l<4

i,

ini,

i,

am, crowded.

longing

for.

^lTJIH anu-gam,

: Caus. -kalpa-kalptum, to follow duly

to follow or mutate
-yttum, to get (others)
,

,/nti,

See anu-kjit.

anu-kirtana.

duly.

at,

Anu-kalpa,

cl.

anu-kush,

P.

9.

3H

anu-kiila, as, d,

an-ukta, as,

uttered, unsaid,

to follow in cooing or singing or groaning.

ntrniitta,

am,

heard of or extraordinary

am, following the

An-ukti,

in an ironical sense).
(am), n. favour, kindness (often
Anukula-td, f. concord, good-will, favour, con-

cl. 8.

Anu-kara, a,

am,

d,

imitating;

(as),

m. an

am, fit to be imitated or

(am), n, subsequent business

^MHJUW

imitated or

cl.

I.

P.

^JKJ^

-karshati,

*>"J<!f%)

;
including a subsequent in a
lagging behind in a ceremony ; delayed performance of a duty.
Anu-knrshan, d, m. the bottom of a carriage.

d,

momentarily

m. the door-

td,

am,

attracted;

cl. 6.

proper

included or

P.

I.

cl.

-ksharati

anu-khanja,

in Orissa.

as,

or death

ini,

>,

n. fol-

postcremation of

to be followed or imifollowing, a

t,

follower,

cl.

'

MH

P. anu-garjati,

I.

after.

n. roaring echo.

Anu-garjita, am,
"H

habitually or constantly

am,

anu-garj,

anu-gavam, ind. so as to suit the

ten.

anu-ga,

cl. 3.

P.

-jiffdti,

-gatum, to

seek, be guided by.

after, follow,

anu-gadin,

ini, i,

i,

following

in speaking, echoing.
I

A. -gdhate, -gahitum,

to plunge after, be immersed in.

-gddhum,

An-u-gddha, as,

d,

am,

plunged, immersed.

ind. on the
5Sr|ftli*^ anu-giram,

moun-

anu-guna,as,

m.,

N. of

cl. 2.

P.,

^P^ni
tum,

in,

f.

act of descrying or revealing

td,

m.

a discoverer, revealer,

anu-gup,

ind.

along

th

cl. I.

P. -gopdyati, -gop-

conAiiH-gupta, of, d, am, protected, sheltered,

cealed.

^IIH

cl.

anu-gridh,
to

be greedy
cl. 9.

4.

P. -gridhyati,

after.

P. -grinati, -garitvm,

in praising;

to rejoin, answer,

repeat.
cl.
'WrJTt anu-gai,

P. -gayati, -gatum, to

or to (a person or a tune) ;
sing after
:
Caus.
-yitum, to

song

re

am, having similar

to protect.

^T*pt anu-grl,

Ved. -khyati

a,

with ; according or suitable to

qualities, congenial
ind. naturally ; (as), m. natural peculiarity.
(am),

-ritum, Ved. to join

^^J'lfl'H. anu-gangam,
Ganges.

anu-gamana, am,

am,

as, d,

Anu-gdmuka, as, d,
"ollowing or attending.

-r/aril/titum,

porter.

or

anu-gu, ind. behind the oxen or

reporting,

Pass, -kiryate,

m.

imitating, approaching.

Anu-gdmin,

mate or attendant.

anu-kshar,

Anu-khydtH,

am,

worthy of being

anu-kshapam, ind. night after

Anu-khydti,

P. -kirati, -karitum,

-rititm, to scatter along, to crowd

to become crowded or filled.

tain.

-turn, to descry.

implied in a subsequent rule.

^TTlf anu-kri,

ann-kshanam, ind.

HOHI anu-khyn,

(IK,

as,

? anu-gdh, cl.

country.

grammatical attraction

Anu-krM-fn,

as, d,

in death)

companion.

tenderness, compassion.

ment) given to temple-servants

anu-karfhaaa, am, n.
invoking, summoning by incanor

the bottom or the axle-tree of a carriage

preceding rule

anu-gamya,

after in life

-krosati,

iHH^jc^ anu-kshetra, am, n. stipend (in

commutation probably of the proceeds of an endow

subject.

P.

I.

cl.

Caus. -kroiayati, -yitum,

^nrftij anu-kshi, cl. 6. P., Ved. -kshiyati

-kehetum, to overspread, reach Pass, -kthiyate, to
decay or vanish gradually.

or -krashtum, to drag after one's self,

attract: Caus. -karshuyati, -yi'twm, =the same; to
as,

by

anu-gavina, as, m. a cowherd.

-ritum, to flow into or upon.

karehtum

drawing

or

(especially

Anu-gamya,

A. -kridate, -ditum,

anu-krish,

widow

night.

passionate, condole with.

m.

keeper's or charioteer's

A., Ved. -kripate,

nom. A. -kripdytite, -yitum, to com-

Anu-karsha,

as,

anu-kshattri,

'Sl'TBjT)

cl. 6.

m.

done

instant.
perpetually, every

imitation,

YTrlf^ anu-krip,

cl. I.

show sympathy.

^PpinT anu-krit, cl. 6. P. -krintati, -kartitum, to go on shattering or destroying.

tation

Anu-gama,
owing, going

go

Anu-krofa,

doing anything subserite.

quently or in like manner ; a subsequent
Anu-kri, (. a subsequent rite or ceremony.
f.

over, read, or

am, gone

as, d,

to join in lamenting,

represented.

attraction,

o be followed

due order.

at

imitation, a copy, compliance.

to be

as

atdrtha (ta-ar), as, a, am, having a corresponding

meaning.
Anu-gatika, as, m. a follower, an imitator.

or roar
-jitwm, to shout

-krothtum, to shout

(?).

fit

fig.),

easily discoverable)

n. proceeding methodically or

fl^tJS^ anu-krus,

am,

go through

to play.

d,

d,

or

acting,

Anu-krita, as, d, am, copied, imitated, made or

done like.
(.

to

following.

>5MiJ)3 anu-krid,

mimicing.

is,

Anu-krdnta,
in

or ceremony.

Anu-krilya, as,

(lit.

tated.
after, follow

Anu-kramanikd or anu-kramdni, f. a table or

collection ol
chapter of contents, especially of the
hymns &c. in Vedic books.

resemblance, similarity.

in order

Anu-kartH, td, trl, tri, an imitator, imitating;

m. a mimic, actor, performer.
(td),
Anu-karman, a, n. imitation; a subsequent rite

Anu-kdrya, as,
(dramatically) acted

followed

am,

d,

P. -krdmati,

i.

cl.

anu-kram,

ttf?

Anu-kramana, am,

Anu-kdra, at, m. imitation, resemblance.

Anu-kdrin, i, ini, i, imitating, an imitator,

A. -krandate,

i.

cl.

anu-krand,

Anu-krama, as, m. succession, arrangement, order,

method; an index showing the successive contents
of a book ; (am), ind. in due order.

n. imitation, following an ex-

Anu-karana, am,

fl^am

Anu-gata, as,

dependant ; covered (as by a dress hanging behind);

ollowing a follower acquired extinguished ; tallyng with ; (am), n. moderate time in music. Anu-

Anu-gantavya

in order, enumerate, supply with an abstract or index.

assistant.

am, Ved. hymn-

as, d,

-kramitum, to go on, go

P. or poet. A. -karoti,

equal,

mourn

the not speaking, improper speech.

-<litum, to shout or cry after one.

to

*H

-yitum, to cause one to imitate.

to

f.

psaras.

not singing hymns.

^H A'^

way.

WT^ anu-kri,

Anu-kriyd,

nw-ga, as, d, am, going after, following, coresponding with, adapted to ; a companion ; a follower,
servant ; (at the close of compounds) having folowers, as baldnuga, having a force following him,
N. of an
e. leader of a force or army ;
(a), f.,

mitated.

in do-kwrute, -kartum, to do afterwards, to follow

imitate,
requite, adopt : Caus. -kdrayati,

Anu-kriti,

such
(as, a, am), having

dentated like a saw.

a favourable wind.

subsequent day

un-

over.

P. -ga66hati, -gan-

cl. I.

im, to go after, follow, seek, approach, visit, arrive ;

o practise, observe, obey, imitate ; to enter into ; to
Caus. -gamayati, -yitum,
ie out, be extinguished
o imitate, cause to die out.

Anukulaya, nom. P. anukiilayati, -yitum,

vat),

(rt.

anu-krflka(a, af, a, am, serrated,

Anukula-ndyaka, as,
prosperity.
a land husband or lover.
Anukula-vdyu, u*,

ample

is,

^JJ<+) an-uktha,
less,

(a),

ing,

am

d,

a reason.

or declivity, according to the current,

(kula), slope
to ; friendly, land,
favourable, agreeable ; conformable
a faithful or kind and obliging
well-disposed ; (a), m.
N. of a metre ;
f. Croton Polyandrum ;
husband ;

act in a friendly

followed, attended.

Anuktaunheard of, extraordinary.

n. a reason which is unuttered or un-

bank

formity, consent

am,

a,

Anu-kalpita, at,

P. -kujati, -jitttm,

cl. I.

use DOrba."

may

-kvshnati,

to pull or drag along (to lift?).

anu-kuj,

m.
m.

to adopt an alter
" instead of Kula
grass you

m. permission

native or substitute, as

made crooked.

*H<*t4

A. -kalpale,

I.

cl.

ami-klrip,

-ganayati,

Anu-ganita, as, d, am, counted over.

Anu-gauitin, i, ini, i, one who has counted

lishing.

opportunely,

nit,

-kirtayati,

to relate after (or in order), to narrate.

or pubAnu-kirtana, am, n. act of proclaiming

anu-kunfita, as, d, am, bent,

3

P.

10.

cl.

P.

lo.

cl.

anu-gan,
J'HII
fitum, to count over.

ytiwrn,

proper occasion.
f

a,

anu-krit,

desire after.

(am),

Anu-kirna, as,

anu-kdla, as, a, am, opportune,

ind.
occasionally, on a

<

occasional

-*-

for, desire, seek.

k'hati, -te^-konitum, to long

Anu-kaitkshd,

P- A.

I.

cl.

-gdpayati,

to celebrate in

make one

sing

after or to.

N. of a metre of two verses, the

Anu-giti, is, f.,
second thirty-two
containing twenty-seven, the
m&tras.

first

an-uttamambhas.

an-ugra.
an-ugra, as,

am, not harsh or

d,

down

that part of the lower garment which hangs

in front from the waist to the feet.

<stiy? anu-grah,

Anu-graha,

am,

d,

favoured, obliged.

m. or anu-grahana, am,

as,

as,

m.

fhid with ud), not cutting

(rt.

non-destruction,

tirpation,

off,

indestructibility.

non-ex-

AnuS-

foster.

Anu-grihlta, as,

an-u6-(hitti, is,f. oian-uf-iheda,

P. -grihndti or Ved.

cl. 9.

n.

showing favour, conferring benefits,

promoting or furthering a good object; assistance;
incantations
rear-guard ; (in the Purafacilitating by
favour, kindness,

dhltti-dharman,

possessing the virtue (or

a, a, a,

law) of being indestructible.

1. an-ud-d/iindat, an, alt, at, not
destroying.
An-ud-dhinna, as, a, am, not cut off, unextirpated,
undestroyed.

An-ud-dhedya,

as,

severable.

am,

a,

not

indestructible,

N. of the eighth

or fifth creation.

as, ika, am, favouring, furthering,

favourable, kind, gracious.

Anu-grdhaka,
facilitating
,

Anu-grdhita or anu-grahita

(?),

d,

as,

am,

favoured.

Anu-grahin,
Anu-grdhya,

i,

inl,

am,

2.

Anu^ighrikshd, f. desire to show favour or kindness.

iHHym'R anu-grdmam,

anu-ddhindat, an,

^Sl[ig

ind. village after

P.

7.

am

a,

?M_JJ|Ho(i anu-grdsaka, as, m. a mouthful

(of boiled

rice),

the equivalent of a mouthful.

anu-Mho

cl.

(arm-Clio),

P.

4.

-ihyati, -dhdtum, to cut open or cut up.

bom

to follow in being

-yitum, to stroke, rub lengthwise.

" 3 3 *i anu -9 nusn

-sJiitum, to

name

>

c l-

A. -jdyate, -janitum,

or produced or arising

to

Anu-ja, as, a, am, bora after, later, younger; (as),

m. a younger brother, a cadet N. of a plant, also
called TrayamSna
(am), n., N. of a plant, also called
;

(a),

Anu-janman,

a younger

f.

m.

a,

as, a,

sister.

Ved.

at or

after-born, later,

younger;
teething (?) ; born

taking after (the parents) ; after

again, i. e. invested with the sacred cordj (as),
younger brother ; (a), f, a younger sister.

ir(ifr(*

ind.

anii-janam,

move

^PrpnT anu-jap,

or along, to follow, pursue,

to follow out, adhere to, attend,
traverse, seek after
to behave
Caus. -ddrayati, -yitum, to let or cause
to traverse.
after
;

P. -japati, -pitum,

cl. I.

Anv.-6a.rdka, as, m. a follower, attendant

a female follower or attendant.

Anu-ddrin,

t,

f.

^tlf <S^ anu-jalp, cl.

to follow in talking
conversation.

P. -jalpati, -pitum,

A. -jalpate,

to entertain

is, is, i,

by

wif-M

i.

cl.

anu-di,

P. -finoti, -Return,

5.

to set or place along or in regular order.

am,

anw-fita, as, d,

or placed along or

set

lengthwise or in rows.
fl *l

2.

anu-ti,

cl. 3.

P.,

Ved.

-fiketi,

to

remember.
si 1

Pin

2.

an-utita, as, d, am, improper,

wrong, unusual, strange.

m. an unusual meaning.

jrMrT

Anuditdrtha (ta-ar"),as,
10.

cl.

anu-fint,

Anu-dinta,

f.

or anu-dintana,

P. -fintayati,

am,

mind

thought

as,

d,

am,

Caus.

n. thinking

anxiety.

recalled,

recollected,

of.

WTW

an-u6a,

as, d,

am, not high, low,

humble.

^f*pTH;

an-uMdra,

skipping words.

in a

low voice.

non-pronunciation,

See ud-dar.

m.

(fr.

rt.

thad

with anu), a garment which

hangs down, or probably

cl.

i.

P. -Jlvati, -vitum,
to live for any one ; to

Anu-jivin, i, ini, i, living by or upon dependent ;

(I), m. a dependent, follower.
Antytm-sdt-krita,
as, d, am, made wholly subservient.
Anu-jivya, as, d, am, to be followed in living.
;

^T^jM

anu-jush,

cl. 6.

A., Ved. -jushate,

-joshitum, t* seek.

3'5 anu-jrt,

cl. 4.

P. -jiryati, or

Ved. -jarati, -jaritum, -ritum, to follow

cl. I.

P.,

in getting

old or decaying.

am, grown

old or decayed after

an-yjjhat, an, anil or ati, at, not

(am), ind.

the

after

>X*t<i'El^ami-taksh,

cl. i.

d,

am,

undiminished, unimpaired,

-jdnlte, -jnatum, to permit, grant, allow, consent;

to excuse, forgive ; to authorize ; to allow one to take
leave, dismiss, bid farewell

to entreat

to behave

Caus. -jndpayati, -yitum, to request, ask

ask for leave, to take leave : Desid.

permission,

-jijndsati or

-te,

author-

am, next

d,

eldest,

according

to

P., Ved. -takshati,

by

offerings.
cl.

w^n^anu-tan,

8. P. -tanoti, -tanitum,

cl. i.

w^n^anu-tap,

P. -tapati, -taptum,

to vex, annoy: Pass, -tapyate or poet.

-tapyati, to suffer afterwards, repent ; to desiderate,
to heat,

miss

Caus. -tdpayatt, -yitum, to

distress.

Anu-tapta, as, d, am, heated filled with

Anu-tapa, as, m. repentance, heat.

regret.

as,

am,

i,

occasioning

remorse,

repentance or sorrow.

Anu-tdpin,

int, i, penitent, regretting.

i,

See anu-tri below.

anu-tara.

-tarkayati,

'ij'Hrl^
a

cl.

10. P. or poet.

-yitum, to follow

-te,

in

A.

thought, to

m.

anu-tarsha, as,
drinking

wish,

thirst,

one used

vessel,

for

drinking

spirituous liquors.

Anu-tarahana, am,
rituous liquor

is

(of Sesamum),

drunk

from which

n. a vessel

spi-

distributing liquor.

anu-tilam, ind. grain after grain

i.

e.

very minutely or by grains.

See anu-

shthd.

anu-tunna,

as,

Ved. depressed or repressed

am

d,

tad),

(rt.

(in sound), muffled.

uom. P. -tulayati,
^TJ'iT<'5*t anu-tulaya,
-yitum, to rub lengthwise (with a brush or cotton?).

W^rJ?
tum,

anu-trid,

to let go, let out

'HI gtj anu-trip,

cl. 7.
;

P. -trinatti, -tardi-

split, sever,

cl. 4.

tum, -tarptum, -traptum,

open.

A. -tripyate, -tarpito

take one's

fill

(or

refreshment) after or later than another.

!Hrl anu-tri, cl. I. P. -tarati, -ritum or

-ritum, to follow across or to the end ; to stretch
Pass, -tiryate, to be laid or
lengthwise or prostrate
lay one's self lengthwise.
Anu-tara, am, n. fare, freight.

to be willing to grant.

from

regret,

not regretting, self-complacent, not repenting of.

an-utkarsha, as,

m.

inferiority,

non-elevation.

^T^W

a-nutta, as,

d,

am, Ved. not cast

not moistened,
an-utta f).
Anutta-munyu, us, m. of invincible wrath, i. e.

down,

anu-jna,c\. 9. P. rarely A. -jdndti,

I.

f.

sharpen or stimulate

to

-tasJiinm,

quitting, not leaving.

An-ujjhita, as,
not left or lost.

as,

anu-jyeshtha,

W^STTT

ei'tr* an-utka, as, d, am, free

a,

or in consequence of.

^T^i*^

is,

'

kindly:

anu-6chdda, as,

See under

to follow or imitate in
living ;
by or upon something ; to live submissively under : Caus. -jivayati, -yitum, to restore to life.

^1$tl

An-uddais, ind. not aloud,

anu-jlghrikshd.

live

Anu-jlrna, as,

meditating upon, recalling, recollecting

Anu-dintita,

or

^TTnnnrrT anu-tishthamana.

anu-ji, cl. I. P. -jay ati, -jetum, to

Desid. -jigishate, to be desirous of subduing.

^PTSifa anu-jlv,

SI

-yitum, to meditate, consider, recal to

to make to consider.

of,

-jagarti,

anu-grah.

Ved. reciting

or repeating (in a chorus).

I.

anu-jdgri, cl. 2. P.
-jdgaritum, to watch as an attendant.

subdue

m. one who commands

as,

Anu-jiidpana, am, n. or anu-jnapti,

issuing an order or permission.

ization

^Tut co'T

VIIIIMI

WfjfjiMBfl

inl, i, following, attending.

anu-torti,

>!{tjx|p

(a),

Anu-jndpaka,
enjoins.

desire

fljfW

attendant.

anu-tark,

according to

Anu-dara, as, I, am, following, attending (as),

m. companion, follower, servant ; (a or 5), f. a female

asking permission,

m. a

to follow or imitate in muttering.

P. -darati, -ritum,

I.

cl.

anu-far,

f.

regard as or take for.

-dashte,

to.

up

),

Aiia-jaata, as, d, am, assented to, permitted,

allowed
ordered, directed, instructed
accepted
authorized, honoured ; allowed to depart, dismissed.

Anu-tdpana,

a younger brother, younger.

am,

people, popularly.

-dashtum, to look

".NH^

aloud.

ifi^isi anu-(aksh, cl. 2. A.,

to walk or

PrapaundarTka

P-,Ved.-ghoshati,

anujAaishand ("jna-esK

taking leave.

to extend along, to carry on, continue, develop.

take after (one's parents).

Anu-jdta,

P. -ghattayati,

10.

cl.

MJII5 anu-ghatt,

or

-kshitum,

with ud), not rejected, pure (by austerity and devotion).

iHtjdl

for

Anujna-prdrthand

seniority.

sish

(rt.

made

allowance

eldest;

village.

an order or command.

n. assent, assent-

am,

leave to depart

ati, at, cutting lengthwise.

an-uMhishta, as,

m'T anu-jan, cl. 4.

or deserving to be

fit

cl.

-ddhinatti, -ddhettum, to cut along or lengthwise.

gracious, favourable.

i,

as, d,
favoured or furthered.

anu-6(hid (anu-6hid),

Anugraha-

kdtara, as, d, am, anxious to please or for favour.

Anugraha-sarga, as, m. (in Sin-khya phil.) creation of the feelings or mental conditions.
Anu-grahin, i, m., Ved. proficient in magic skill.

or anu-jnana,

f.

nas)

anu-jna,

faults

A. -grihmte, -grahitum, to
-gribhndti, or cl. 9.
follow in taking or plundering ; to support
uphold
to receive, welcome ; treat with kindness, favour,
oblige

2.

ing, permission

violent, mild, gentle.

invincible

(or,

Indra.

^TT ^T an-uttama,

as, d,

am, unsurpassed,

incomparably the best or chief, excellent; not the

best ; (in gram.) not used in the uttama or first
person.

An- iittamdmbhas (ma-am),

as, n. (in

SSn-khya phil.) indifference to and consequent

absti-

34

anuttamambhasika.

nence from sensual enjoyment, as fatiguing.

An
uttnitidiiili/uiitikii, n m, n. indifference to and absti
nenoe from sensual enjoyment as involving injury to
external objects.

^T!J?RnH-M//i/n/, us,
excellent;

best,
silent

without a reply, unable to answer

south
;
low, inferior, base

firm

fixed,

(am), n. a reply which is coherent or

evasive and therefore held to be no answer; (tie),
a class of gods
among the jzmzs. Anuttara-yogatantra, am, n. title of the last of the four Bauddhasouthern;

tantras. **

An-uttaropapdtika ("ra-up"),

as,

m.

pi.

the same class of j>o&.

.!ii<it/ar<jj)aj)atfka-dasa,
at, f. pi. title of a book treating of those gods.

vij^|rf an-uttdna,

the face towards the ground

not supine.

n. (rt. sthd),

an-utthdna, am,

w^rMll

am, lying with

as, o,

the

not rising, want of exertion.

not risen, not grown up

am,

utthlta, at, a,
(as grain).

failure,

non-proor an-utpattlka, as, t, am, not

(if, is, f),

Anutpattika-dharma-ksfianti,

by him

Anutj>atti-sama, as, a, m.

a future state.

f.

(in

arguing against a thing by trying to

nothing exists from which it could

that

spring.

An-tttpanna, as, a, am, unborn, unproduced

uneffectcd, unaccomplished.

An-ulpadn,

OK,

the not taking

in

acquiescence

m.

the not

coming into existence

Anutpdda-kshanti, it, f.

effect.

not

active, idle, destitute

to

An-utpadana, am,

not producing, non-pro-

n.

An-utpddya,

not to be produced or

am,

OK, a,

e. eternal.

s,m.want of adequate
want of energy or determination
(at, a, am), deficient in determination.
ta, f. want of determination.

an-utsuka, as,

calm, retiring; moderate.

a,

listlessness

Anutsdha-

am, not eager,

Anutsuka-td,

f.

a,

am, not ano-

m. absence of

an-utseka, as,

arro-

gance or highmindedness.
An-iUsckin, i, inl, i, not arrogant or puffed up.
f

an-udaka, as,

a,

am, not

lofty,

not rising (of a luminary).

as, a,

bum

over again, to

^rg-fT anu-da,

bum

cl. 3.

I.

^J^TT
mean

liberal,

2.
or followed

an-udara, as,

2.

d,

am, niggardly,

Anu-tla, a*,

a,

am, Ved.

yielding,

anu-ddra, as,

a,

am, adhered to

wife.

an-udita, as, a, am, unsaid, un(see I. an-uilita under an-

Anurdatla, at,

a,

am,

emulating

*i*{anu-dinam

vtrjls'l an-udvigna,

back.

Anu^ltya,
Anu-dtyi,

an, a,
f.,

am,

Ved.

to be given back or restored.

a female follower

restitution;

or companion.

I,

am,

^nTMT anu-dhd,

^JVT^

P. -dadhdti, -dhdtum,

cl. 3.

something

after;

ning

dose

up

anu-dris,

at, running after.

n. chasing, pursuing, runpursuit of any object, going after

am,

Anu-dhdi'ita,

as, a,
or figuratively.

2.

P. -pasyati, -drakeep in view or in mind,

to

Caus. P. -dardayati, -yitum, to show,

Pass. -drUyate, to become or be visible.

Anurdarfona, am, n. consideration, regard, reference.
:

Anu-dars"in,

Anu-drishti,

I,

int, i, considering, foreseeing.

is,

f.,

N. of the

ancestress of

-le,

pursued,

Anu-

2.

anu-dhd rann, am,

capable of being ob-

Anu-dhydyin,

brth, not disdained

am, not vomited

as, a,

not spurned.

i,

inl,

contemplating, meditating.

i,

P. -nadati, -ditum,

cl. I.

>Jil1<j anu-nad,
to sound towards, (with

ace.)

Caus. P. -nddatjati,

-yttum, to make resonant or musical.

as,

m. sound,

vibration, reverberation,

echo.

Anu-nddin,

I,

as, d,
inl,

i,

am, made

to resound.

resounding, echoing, resonant.

iH1*^an-nam, cl.

P. -namati, -nantum,

to indine to.

>s*i<iti

anu-naya,

anu-nayin,

a,

am (rt.

han), not

humble, unsurpassed, unequalled, unopposed.

S V<u an-uddharana, am,

n. (rt. Art),
not offering, not establishing or
proving.
An-iuldhara, an, m. non-partition, not taking a
hare; non-removal.
;

An-iuldhrita, a*,

away

a,

am, non-removed,

uninjured, undestroyed

unotfered

not taken
undivided,

An-iulilintalikyaetamaya fta-abh"), as, m. sunset (ahhy;

unestablished,

unproved.

See

anu-nasika, as,

d,

am, nasal,

uttered through the nose (as one of the five nasal

consonants, or a vowel, or the three semivowels y,

under certain circumstances;

I,
vowels and semivowels, the mark'>i/

in

r,

un-uddhata, as,

&c.

anu-ni.

SiT1iroh
lu an-udyirna,

-dhydyati,

templation, solicitude.

anu-deham, ind. behind the body.

am, longi-

P.

I.

cl.

to consider attentively, to think of, to

muse, to be anxious.
Anu-dhydna, am, n. meditation, religious con-

-diryate, to break

a,

P. A. -dhaeati,

cl. i.

-dhydtum,

Anu-nddita,

Pass,

through after (another) ; to be scattered or confused

in consequence of the confusion of
othe/s).

*1

after,

n. deansing, purification.

WHlSt anu-dhyai,

served, visible.

run

-vitum, to cleanse.

Anu-ndda,

am,

as, a,

anu-dhdv,

I.

cl.

to survey, behold

ifted up,

P. -dhdvati,

to.

a mistress.

u-dribh, cl. 6. P., Ved. -dribhati,

-darbhitum, to make into bundles or chains.

teach

to run

I.

cl.

anu-dhdv,
after,

prior.

Anu-detfin, t, inl, i, pointing back, referring back

being the object of an Anudesa.

foresee

i.

Anu-dhdvat, an, antl,

1. anu-dhdrana, am,

anu-dis', cl. 6. P. -disati, -deshtum,

tell,

am, free from

as, d,

not causing apprehension, not overawing.

-ritum, to run

to point out, to
assign.
Anu-di$"am, ind. in every quarter.
Anu-desa, as, m. a rule or injunction, especially
one that points back to a previous rule ; reference to

unpaititioned

an-ndatta, as, a, am, not raised,

m. non-marriage,

An-udvega, as, d, am, free from anxiety (as),

m. freedom from uneasiness. An-udveya-kara, as,

or anu-divasam, ind.

daily, every day.

,on-removal

granted, remitted, given

as,

to welcome, receive kindly.

udaya).

to

others in giving, a follower.

to pursue.

am,

as, d,

apprehension or perplexity, easy in mind.

interdicted

^^n

give back, restore, give way, yield, grant, remit

pay one out ('?).

P. -dravati, -drotum,

cl.

accompany

vtisT5 an-udvdha,

munificent.

by a

am, thin, lank.

up.

i.

celibacy.

anu-dairghya, as,

P. -dadati, -datum, to

anu-dru,

followed, pursued ; (am),

n. a measure of time in music, half a Druta, or onefourth of a Matra or of the time taken to articulate a

udinal.

to

inactive, lazy, indifferent.

i,

am, waterless.

Anu-druta,

immediately preceding the Anudatta accent.

l. an-udita, at, a,
am, not risen, not appeared.
(For 2. an-iulita, see next column.)

an-udara,

inl,

d,

short vowel.

anu-dfi,

m. non-rising, the

as,

i,

Atmane-pada terminations only also anuddttopaAnuddttodaya, (ta-ud'), am, n. a syllable

not projecting.

WI<^M an-udaya,

yam), in-

an-udra, as,

to run after, follow

An-udrashtarya,

an-udagra, as,
low

An-udyogin,

drishtineya.

am, waterless.

a,

(rt.

8iiai'l an-udyoga, as, m. absence of ex-

uddttadi (ta-dd), n. (in gram.) a nominal base

of which the first syllable is Anudatta.
Anudattet
(ta-it), t, m. a verbal root having for its Anubandha
the Anudatta accent to indicate that it takes the

:o

an-utsutra, as,

am

d,

of perseverance.

ertion or effort, inactivity, laziness.

the Udatta or Svarita accent, and is therefore

more depressed than the ordinary Anudatta. An-

shtum,

'wgrti

am, not exalted,

d,

am, unutterable.

as, a,

ing

mode-

malous.

an-udya,

w^iart an-udyata, as,

literally

gr<*

w^S

the very Anudatta accent (or a syllable having this

accent) which immediately precedes a syllable hav-

another

undergo

duction.

the

having

vtrtss an-udbhata, as,

which im-

of syllables in a sentence (an), m. one of the three

accents to be observed in reading the Vedas, the
Anitddtta-tara, as, m. more than
grave accent.
Anudatta, still lower in sound .than Anudatta, i. e.

birth.

effort

q. v.)

unassuming.

uttered,

i.

sannatara,

Udatta, and also for the

general accentless, neutral tone, neither high nor low,
as
explained
eka-ilruti, i. e. the one monotonous
ordinary intonation which belongs to the generality

phil.)

created,

as

precedes

mediately

is,

(with Buddhists) acquiescence in the state (and

moral condition) which is still future, preparation for
(.

show

hapatya.

deia.

is, f.

an-utpatti,

(yet) produced.

NyJya

neither high nor low : the term Anudatta is used

by Panini both for the grave or non-elevated accent

wirMPs
duction

astamaya), taking place whilst the Ahavanlya fire

continues (au-uddhrita) unremoved from the Gar-

(explained

aw, chief, principal

a,

anunasikopadha.

not elevated, not pronounced with the Udatta accent,

grave; accentless, having the neutral general tone

the case of

used to denote
(am), n. a nasal

is

mark &;
"Anunasika-tra, am, n. nasality. Annnam. dropping of a nasal sound or letter.
sika-lopa,
f
Anunasikdtva ( ka-dt), am, n. nasal pronunciac
Anuntisikadi ( ka-ddi), is, m. a comtion of d,
this nasalization); the nasal

twang.

Annndletter commencing with a nasal.

M-anta (ka-an), as, m. a radical ending in a nasal.
Anunafikopadha ('ka^up'-), as, a, am, having a
pound

nasal penultimate ; succeeding a syllable with a nasal

sound.

anu-ni-kram.

w *i fl ai*T

anu-ni-kram,

cl. I

^J^llVicI anu-niksh,

P. -krdmati,

P., Ved. -nikshati,

to pierce along.

am,

-kfJt it

I.

cl.

to follow in the steps.

kramitum,

wound with

lie

P.

6.

cl.

down by

cl.

4.

A. -padyate,
as, a,

am

(rt.

cl. I. P. -daliati,
W'jfVfi'^ anu-nir-dah,
-dagdhum, to burn down in succession.

m. description

M1

M anu-nirvdpa,

as,

f.

ceremony connected with

this

subsequent libation.

annl

anu-ni,

cl.

I.

P. -nayati, -netum,
win

to bring near, to lead after ; to persuade, induce,

over, conciliate, to coax, pacify, supplicate.

Anu-naya, a, m.
civility,

deity;
d,

(as,

Anunaya-pratigha-pruhdna,

am,

Buddhists) abandoning the obstacles to

Anunaydmantrana ("yaconciliatory behaviour.
n.

(with

dm), am, n. conciliatory address.

Anu-nayamdna, as, d, am, conciliating, honouring,

showing

I,

Irii,

courteous, humble, suppli-

i,

cating.

Anu-ndyaka, as, ikd, am, submissive, humble.

Anu-ndyikd, f. a female character, subordinate to
ndyika or leading female character in a drama.
us, us, u, desirous of conciliating

Anu-ninishu,
or gratifying.

d,

am,

trained, disciplined, obtained,

acquired, taught, respected

humbly entreated.

Anu-niti,

is,

f.

m. (one who has read through

I,

pleased, pacified, appeased,

conciliation, courtesy, supplication.

or

P. -patati, -titum,

cl. I.

d,

am,

fallen,

having favourable roads

(am),

(as),

m. a road

vt
j

i ruzHK-nnYjCl. 4. F.-nrityati,-nartitum,

dance

after (with ace.)

i.

cl.

anu-pad,

A. -padyate,

4.

vitj^in an-unnata, as, d,

not

lifted

up.

am, not elevated,

as, a, am, (with

Buddhists) having limbs that are not too stout, pro-

Anunnatdnata (ta-dn),

as, d,

not raised nor lowered,

am,

st^H anupa,
see

anupa.

ginger (in

its

as, d,

Anupa-ja
undried

^T^MilfVT

am, watery, marshy;

am, n.

or better anupa-ja,

state).
~t,

ini,

assisting, disobliging, ungrateful, not making

for benefits received ; unserviceable, useless.

An-upakrita, as,
'si'JHfSTrt

d,

am,

i,

not

a return

as, d,

am,

tribe

following closely ; (as), m.,

n. a chorus, burden of

(am),

a song or words sung again after regular intervals ;

(am), ind. step by step, word for word ; on the heels

behind or after.
Anupada-sutra, am,
of a commentary explaining the text
(of a

close

of,

title

Brahmana) word for word.

Anu-padavl, f. a way.
Anu-padin, i, m. a searcher, an

Anupadind,

inquirer,

one who

d,

am, un-

injured, undestroyed.

f'J'JnnT an-upagita, as,

an-upadasvat, an,

am, not praised

as, a,

W?fMl5f an-upamardana,

am, n. non-

unsuitable, improper

as, d,

am, unsuited,

useless, unserviceable.

unserviceableness, uselessness.
i,

unsuitable, useless,

am, uninter-

as, d,

rupted, not stopped.

fly

Ved.

at,

not drying up, not decaying (?).

virjiir^g

or hasten by the side of another.

^njTfXejf anu-pari-krl,

cl.

sitjufcai*^ anu-pari-kram,

^TlftTTT anu-pari-gd,
-gdtum, to make the round of,

d,

am, un-

td,

an-upadha, ae, m.

point

no

(having

penultimate), a letter or syllable (as a sibilant or A)

when not preceded by another.

that
iijn(VTjni an-upadhi-sesha, as, m.
which there is no longer a condition of indivi-

^t

^H^Hll? an-upanaha,

as,

m. (with Bud-

want of dose attachment or adherence

an-upanyasta,

clearly,

An-upanydsa,

as, a,

wHm!)

not established.

m.

as,

failure

of proof or deter-

I.

P.

sacrificial fire.

anu-pari (-pari-i),

cl. 2.

P. -pary-

make

the

of.

-turn, to follow in walking off.

^HMtJmT anu-pary-d-ga,
-gdtum,

^nrmi ann-parye
'M

cl. 3.

P.

-jiffdti,

to revolve, accomplish a revolution.

-paryaiti, -turn, to

1M rtTBJTf

(-pari-d-i), cl. 2.
the whole round of.

P.

make

an-upalakshita, as,

d,

am, un-

unmarked, undiscriminated.
An-upalakshya, as, d, am, not to be traced.
Amipalakshya-vartman, a, a, a, having ways

an-upapatti,

is, f.

non-accom;

irre-

An-wpapanna,

or celebrated (?) ; not

accompanied in singing (?);
(am), ind. so that no other person accompanies in

plished, uneftected

singing.

quately supported.

inconclusive,

d,

am,

inapplicable,

impossible, inade-

am, unob-

f.

non-perception, non-recognias, d, m. f. sophism,

and eternity
trying to establish a fart (e. g. the reality
of sound) from the impossibility of perceiving the
is,

Anupalabdhi-samct,

non-perception of

it.

An-upalal)hyamana,

not done, unaccomirreunproved, undemonstrated

as,

d,

tained, unperceived, unascertained.

An-upalal>dhi,

inconclusive argumentation

failure,

a way) that cannot be traced.

'J)^MriJW an-upalabdha, as,

tion.

levancy, inapplicability, impossibility, insufficiency of

levant,

cl.

(-ni),

-turn, to follow in going round, to

round

(?).

am, not

mination, uncertainty, doubt.

plishment,

P. -jigdti,

3.

traverse.

3 H (V.<uft anu-pari-m

the three Paridhis of the

(or

down

cl.

traced, unperceived,

duality (?).

laid

P. -kra-

IM; anu-pare (-pard-i),c\. 2. P. -paraiti,

m. one who does not

out or teach.

dhists)

cl. I.

-nayati, -netum, to lead or carry about.

taught, uninstructed.

in

P. -kirati,

6.

scatter alongside, to bestrew.

mati, -kramitum, to walk round in order, to make

eti,

as,

an-upadishta,

An-upadeshtri,

P. -patati,

cl. I.

^WWm{anu-pard-pat,

the surrounding fence.

at'i,

means, penury, adversity.

d,

am, uncompared, matchless.

am, incomparable.

as, d,

^nriTPJirrr anu-parisrit, ind. along or at

a boot, a buskin.

f.

Anupama-

m., N. of a contemporary of S'akya-muni.

or at
'SftjvdVtV anu-paridhi, ind. along

follows or seeks for.

^pnTfe

unassisted.

an-upakshita, as,

the female elephant

the circuit of, visit in a regular round.

v)jMqrt

an-upakdrin,

is,

An-upamita,
An-upameya,

Anu-pada,

level.

THj*i r< an-unmatta or an-unmadita or anunmdda, as, d, am, sane, sober, not wild, not mad.

f.

food(>).

Anunnata-gdtra,

minent or protuberant.

(d),

of the south-east or of the north-east.

-karitum, -rltum, to

N. of a man or

not being en-

am, incomparable,

as, a,

excellent, best

-pattum, to follow, attend, be fond of; to enter; to

enter upon
to notice, understand
to handle.
2. anu-pad, t, t, t, Ved.
coming to pass ; or (t), f.

to dance before (with ace.).

W*njT an-upama,

-titum, to

ind. along the road.

^njtl^

am,

as, d,

iHrjH<n an-uparata,

husband.

to

An-upabhujyamdna,
joyed.

An-upayoga, as, m.
An-upayoyin, i, irit,

the
virjM<4 anu-patha, as, d, am, following
road

am, unen-

as, d,

^^T>J3> an-upabhukta,

WIJMV^I an-upayukta,
fol-

descended;

anu-pati, ind. after the

^in

am, Ved. un-

as, d,

follow-

v.

s.

an-upabddha,

demolition or refutation of a charge.

lowed.
see

not overwhelmed (with

am,

as, d,

obstructed, unimpaired.

ing; (in mathem.) proportion.

as, d, am, easily conciliated.

unn-nu
or -nit, cl. 6. and cl. 2. P.,Ved.
*J3

-nuvati or -nauti, -navitum oi-nuvitum, to praise

again and again Intens. -nonaviti, to cheer after.

An-upapluta,

mati,

down together with oneself.

Anu-patana, am, n. falling on or upon;

Anu-neya,
13

P. -pathati, -thitum,

a person

Ann-pata,

am, free from

calamity) .

matchless

^Tfniir anu-pat,

n.

Anu-nita, as,

cl. I.

respect.

Anu-^iayin,

live-

to fly to (with ace.) ; fly after, run after,

go after,
follow : Caus. -patayati,
-yitum, to fly to ; to throw

becomingly.

having no

recited), proficient.

regulation of conduct, discipline, tuition ;

am), conciliatory, kind; (am), ind. fitly,

deportment

Anu-pathita, o, d, am, read through (aloud),

Anu-patita, as,

conciliation, salutation, courtesy,

livelihood

recited.

showing respect or adoration to a guest or a

humble entreaty or supplication, reverential

d,

joyed, unpossessed.

libation (with clarified butter).

Ann-niredpyd,

am,

to say after, repeat.

Anu-pathitin,

m. subsequent

an-upaplava, as,

>iiJ<4=niT

no

yielding (or granting)

lihood.

or relation following a previous model.

n1

ripe by degrees
by degrees.

Pass, -padyate, to

an-upajivaniya, as, d,

hd), proceeding out of (?).

anu-nirdesa, as,

P. -patati, -paktum,
become

cl. I.

make

ripe

buddhas.

all, at, not detrimental (to the

=s(T\'4-^anu-pa/!,
to

An-npapddaka, as, m. pi. (having no material

N. of a class of Buddhas, called Dhyani-

parent),

any overwhelming calamity.

the side of.

^Mfiii^m anu-nir-jahdna,

W^ftr^f

an-upayhdtdrjita (ta-arj),

An-upaghnat, an,

-tudati,

a stab, to goad.

SIIMIH^ anu-ni-pad,
-pattum, to

rr

as, a, am, acquired without detriment (to the paternal estate).

paternal estate).

^nTMTTrr anu-ni-tud,
-tottuin, to

35

an-upalambhana.

as,

d,

am, not being

per-

ceived.

An-upalambJia,

as,

m. non-perception.

An-upalambhana, am,
or knowledge.

n.

want of apprehension

^
m. one who

"SfjlMlfri '^ an-upacitin, I,

docs not wear the sacred cord, uninvested with the

Ami-patin,

WH^II

m.

as,

an-upasaya,

increases

that

circumstance

or

an-upasdnta, as, a, am,

(o), m., N. of a Buddhist mendicant.

*JH MS^I anu-pusya,

with his looks, keeping

not

M *^

along or by the

side.

m.

as,

N. of a

pi.,

an-updsana, am,

'31'T'Tni'T

want of

n.

is

An-updsita, as,

WHMM-^H

an-upasefana, as,

no sauce)

(e. g.

less;

not cooked,

mentioned man, a

a,

as,

an-vpaskrita,

VSHM^rT

finished, unpolished

a,

for moistening.

i.

e.

am, un-

genuine, blame-

n. not
producing, not
not having ready or at hand.
an, anti, at, not presenting,

An-upasthapana, am,
not placing

offering,

An-upasthdpayat,
Dot having

hand.

at

An-upastMpita,

as,

a,

am,

not ready, not at

hand, not offered or produced.

An-upasthayin,

inl, i, absent, distant.

I,

not
An-upanthita, as, a, am, not come near,
n. a word
present, not at hand, not current; (am},
not upasthita (q. v.) in the grammatical sense of that

attended to, neglected.

m. a kind of reed

as,

anu-purva,

is,

Anudanxktra, as, d, am, having regular teeth.

purm-nSbhi, is, m. having a regularly shaped navel.
Anupun-a-pdni-leklia, as, d, am, having regular
which

hands.

>JMM^rl an-upahata,

as,

as, a,

affected

by

injury nor

wil^tT
upon or

by anger.

an-upahuta, as,

invited

d,

am, not called

not called upon aloud

not accom-

panied with invitations.

)lHr

i.

anu-pa,

P. -pibati, -pdtum,

to drink after or thereupon, follow in drinking, drink

at : Caus. -payayati, -yitum, to cause to drink after-

wards.

Anu-pana, am,

n. a fluid vehicle in medicine;

drink taken with or after medicine

drink close at

hand.

Anu-pdniya, am, n. drink close

am), fit to be drunk after serving
;

at

hand

(as, a,

as a liquid vehicle

of medicine.

ijm
-te,

anu-pa, Caus. P. A. -pdlayati,

2.

-yitum,

to preserve, keep.

Anu-palaua, am, n. preserving, keeping up.

Anvrpalayat, an, and, at, keeping, maintaining.
Anti-palln,

Anu-pdlu,

vi^mcjn
dered

am,

fit

i,

n.,

keeping up.
N. of a plant, wild Calladium(?).

fnl, i, preserving,

an-updkrita, as, a, am, not ren-

fur sacrificial

purposes.

Anupdkrita-mansa,

n. flesh of an animal not

prepared for sacrifice.

vniMnoq

an-updkhya,

as,

a,

am,

not

clearly discernible.

'SPTTnr anu-pdta,

as,

m.

falling subse-

given, the Anted (?); proportion (in arithrn.)

metical progression, rule of three.

Anu-pdtaka, am,

arith-

n. a heinous crime, as falsehood,

fraud, theft, adultery.

Anu-patam,

WTO anu-pri,
to

fill?

ind. in succession.

am, mixed with.

(held or

Caus. P. -purayati, -yitum,

endowed

an-upeta, as, d, am, not

Ml 4u an-uposhana, am, n. not fasting.

am

Anupta-fanya,

seed).

(as

(rt.

nap),
d,

as,

unsown

am,

fallow,

am, grown without being sown.

An-uptrima,
Caus. A. -kampanu-pra-kamp,
'SiH=!i+*^
ayate, -yitum, to follow in swinging or agitating.
cl.

xirtms^ anu-prafh,
-prashtum (with two ace.

P. -pri6(hati,
of the person and

6.

cases

thing), to ask, to inquire after.

Annpraina, see s. v.

4.

A. -jdyate,

subsequently.
cl.

^^THsTT anu-pra-jnd,

9.

-jdndti,

anu-pra-nud (-nud),

cl. 6.

P. A.

-nnttiim, to push away from one's self;

to frighten away, put to flight.

'!)

ati.

H U fd &l{anu-prati-kram, cl.

P. -krdm-

Anu-prayujyamdna,

cl.

i.

A. -prathate,

-tJiitum, to praise, celebrate.

ri

-datum,

anu-pra-dd,
make

to surrender,

Anu-pradana, um,

am, employed

d,

as,

in

Arm-prayoktarya,

am, proper

as, d,

to be joined

or employed in addition.

Anu-prayoga,

m.

as,

additional use.

'ii^iHCy? anu-praroha, as, d, am,

up or growing

^WH^j!

coming

in accordance with.
cl.

anu-pra-vah,

-vodhum, to drag (or

P. -vahati,

i.

carry) about.
cl.

virtHrqar^ anu-pra-vis,

6.

P. -visati,

-veshtum, to follow in entering, to attack, enter;

ind. having entered.
Anu-pmi'es'a, as, m. or anu-pravefana,

Anu-pravifya,

am,

n.

imitation.

Anu-prarefanlya,

as, d,

connected with re-

am,

cl.

3.

P.

over.

n. a gift, donation.

cl.

isirtH^^ amt-pra-su<!,
1

to regret or

mourn

i.

P. -Mati,

deeply.

fiH'a anu-prasna, as, m.(fr. anu-prafh),

what has

a subsequent question having reference to

been previously said by the teacher.

'KHHW* anu-prasakta,

as, d,

am, strongly

attached, closely connected.

is, f. close connection with.

anu-prastha, as,

-daddti,

d,

am, latitudinal ;

according to width, following the breadth or latitude.

n. knock-HJll^<!J anu-praharana, am,

ing into or throwing into.
cl.

'fl'TBr*!^ anu-prdn (-pra-an),

to breathe after.
-praniti, -nitum,

anu-prdp (-pra-dp),

cl.

2.

P.

5.

P.

come or go up to, reach, attain,

-dpnoti, -aptum, to
overtake (?) ; to arrive, to get, obtain; to get back;
to imitate.
Anu-prdpta, as, d, am, arrived, returned ; ob;

having reached, having got.

(-pra-as), cl. 4. P.-asyati,

-asitum, to throw or shoot after.
Anu-prasa, as, m. alliteration, repetition of similar
letters, syllables,

and words.

<<*MU anu-pre (-pra-i),

cl.

2.

P. -praiti,

to seek after.
turn, to follow; to follow in death;

^niTS

-kramituin, to return.

'^1H'Hx anu-prath,
vi

A. -yunkte,

7.

addition.

tained

P.

-jiiatum, to track, trace, discover.

Aini-prajndna, aim, n. tracking, tracing.

-te,

am, having

as, d,

cl.

^TTJnpT anu-pra-yuj,

sitlHm
cl.

anu-pra-jan,

-janitum, to be born after; to procreate again and

again Caus. -janayati, -yitum, to cause to be born

^T5nTflJ<r

P. A. -pibati,

I.

anu-pramdna,

.H^JH*<H!J

as, d,

cl.

P. to drink one after the other; A. to

drink after another (with ace.).

Anu-prasakti,

(ground, &c.).

aiHni

going in succession.

-patum;

-Mtum,

^TfTJT an-upta, as, d,

meadow

ind.

v)iHMI anu-pra-pd,

turning or with entering.

fulfil.

wi4n
1

to.

return, entrance

am

with, not invested with (the sacred cord).

-Hiuluti,

quently upon, alighting or descending upon in succession ; following ; going,

proceeding in order, or as a
consequence ; a degree of latitude opposite to one

cow

extended), lengthwise.

vi
cl. I.

regular, orderly, successive.

anu-prishthya, as, d,

to

formed

to sleep with.

am,

anu-prikta, as, d,

am, unim-

a,

rendered impure.
An-ufiapaired. unvitiated ; not
hata-krufhta, at, a, am, (with Buddhists) neither

(.

Anupurva-wUsd,

calves regularly.

Anupun-ya,

absence, not being at hand.

(.

regular,

Anupurra-gdtra, as,
regular hair.
has regularly shaped limbs.
Anupurva-ja, as, d,
in a regular line.
descended
AnupHrvaam,

term.

An-upasthiti,

am,

d,

as,

m. one who

the

A.

-yoktum, to employ, apply.

from the preceding. Anupunena

or anupurva-das, ind. in regular order or succession,
from the first, from the beginning, from above downhas
wards.
Anupurva-keda, as, m. one who

in

going in succession.

a suitable size or length.

orderly, successive,

lines

ind.

4.
-padyate,
^nTlTI'^ anu-pra-pad,
-pattum, to follow.
Anu-prapanna, as, d, am, following after, con-

m. the before-

as,

follower.

^tlT"4 anu-pushpa,
win ^5

an-upasthdna, am, n. absence,

am, not

(Saccharum Sara Roxb.).

unrequited.

the not being at hand.

d,

^*33^ H anu-purusha,

P. -patati,

i.

towards.

fly

Anu-prapdlam,

-te,

attention to.

nothing

-titum, to

hurried, eager.

cl.

anu-pra-pat,

Anu-prapddam,

people.

am, having

iMnHHns

cl.

lateral

am,

as, a,

"Btgmi^S an-updvritta,

or supplements (as a divine being).

am,

Anu-prailftdrita, as, d,

not using

inl, i,

an-ii/>iiyiii

flnm>d anu-pdrsva,

not an Upasarga, that has not the force of one,

that is destitute of one that which needs no additions

P. -dhdvati,

cl. I.

anu-pra-dhdv,

expedients.

am, following

as, a,

Ml

means or

view or in mind.

in

v. I. anu-pa.

s.

a word that
an-upasarga, as, m.

SHHim^

See

an-updnatka, as, d, am, shoeless.

IM

V1rilJ$llii
;

following as a consequence

<-itu,m, to rush after.

any ag-

disease.

calm

i,

in'i,

anu-pana.

thing

gravating

i,

or result.

thread.

sacrificial

anu-plava.

an-upavitin.

cl.

anu-preksh (-pra-lksh),

I.

A.

to follow with the eyes.

-prckshate, -kshltum,

^TTII

anu-presh

(-pra-ish),

to send forth
-preshayati, -yitum,

flrJiH anu-plava,
panion or follower.

as,

m.

(rt.

Caus.

P.

after.

plu),

a com-

37

anuyaja-prasava.
anu-bandh,
to attach, tie

-banddhum,
tion)

9. P. -badhnati,
to bind (by an
obliga-

cl.
;

as, a, am, bound to, obliged to,

connected with, related to, belonging to.

Anu-ban*lha, as, m. binding, connection, attachment, the encumbrance or clog of a family

rupted succession

uninter-

sequence, consequence, result ; intention, design, motive or cause of an action ; obstacle;

the inseparable adjunct or sign of anything, secondary
;

or symptomatic affection, supervening on the principal

disease ; an indicatory letter or syllable, marking some

word to which

peculiarity in the inflection of the

it

attached (for instance, an t attached to roots, de-

is

notes the insertion of a nasal before their final consoset

nant) ; a child or pupil, who imitates an

example
by the parent or preceptor ; commencement, beginning

anything small or

little,

a part, a small part

of fractions; (in phil.)

an indispensable element of the Vedanta ; (i), f.
hickup; thirst.
(in arithm.) the

junction

Anu-bandhaka,

am,

as, ikd,

connected, allied

related.

Anu-bandhana, am,
cession,

unbroken

n. binding, connection, suc-

t, irii, i,

having in its
Aniibandht-tva,

of being accom-

n. the state

am,

as, a, am, principal, primary, what

receive an adjunct, as a root, a disease ; (as), m.
of the three principal sacrificial animals at the

Anu-bandhya,
one

Jyotishtoma

sacrifice.

iM'llf? anu-bala, am, n. rear-guard, or an

auxiliary army following another.

sil"!!^ anu-bddh,
-dhitum, to

cl.

A.

I.

cl.

4.

leam (by

in-

Anu-bodha,

m.

as,

Anu-bodhana, am,
Anu-bodhila, as,
by recollection.

vijimj
resembling a

cl. 3.

A. -mimlte, -mdtum,

2.

anu-md,

f.

inference, a conclusion

n. the act

of indicating feelings

judged, experienced, apprehended ; resulted, followed

as a consequence ; that has experienced, tasted, tried
or enjoyed.

reflection

to the San-khya or
to the Vedanta.

Anumdna-khanda, am,

premises.

Anu-mdpaka,
as

an

Arm-bhuyamdna,

as,

am, under

a,

trial,

cl.

to praise

-bhartum,
throw into.

am, informed

a,

or convinced

as, ikd,

I.

Ved. -bharati,

P.,

conformably

commit

(?), to

to,

a work

n.

Anu-bkartri,td,tri,trt, Ved. praising conformably,

cl.

anu-bhrdj,

P.

I.

-bhrdjati,

to illuminate.

vTlITrT

anu-bhratri,

td,

m. a younger

wis^anu-bru,
1!

P. -braviti, -vaktum,

vow.

to pronounce, utter,

cl.

anu-bltdsh,

^HpTf

-shitum, to pronounce

I.

A. -bhdshate,

clearly, to confess.

Anu-bhashana, am,

n. repeating

what has been

repeating a proposition in order to refute

it.

anu-bhdsa, as, m. a species

S^JHI

anu-bhid,

^nrfa^

split,

of

cl.

7.

P.

-bhinatti,

break.

^HJ^pl anu-bhuj,

A. -bhuttkte, -bhok-

hereditary land in return for service.

cl.

Ved. -madati,

I.

P. -bhavati, -vitum,

after, to notice, perceive,

understand

to expe-

rience, to attempt.

Aim-bhava, ax, m. perception, apprehension, fruition; understanding; impression on the mind not

memory experience, knowledge derived

from personal observation or
experiment ; result, con-

proved or conjectured.

See under anu-mad.

anu-madya.

like a

kidney

bean.

anu-masa,

i^*ll

m. the following

as,

arm-mud,

wgg^

cl.

A. -modate, -ditum,

i.

to join in rejoicing, to sympathize with, to rejoice ; to

allow with pleasure, to express approval, applaud, permit.

Anu-moda, as, m. a subsequent pleasure, the feeling of pleasure from sympathy.

Anu-modaka, as, ikd, am, assenting, showing

am,

ind.

next

oldest to the middle.

WTTT^a-num,

A. -manyate, -man:

Caus. P.

to ask for permission, to honour.

Anu-mata, as, d, am, approved, assented to, permitted, allowed ; agreeable, pleasant ; loved, beloved ;
concurred with, being of one opinion ;
(am), n. consent, permission, approbation. Anumate, loc. c. with
consent of.
j, inl, i,
Antimata-karma-kdrin,
doing
allowed, acting according to an agreement.
f.
assent, permission, approbation;
Anu-mati, la,
the fifteenth day of the moon's
age, on which it
rises one
less
than
full, when the gods or manes
digit
is

receive oblations with favour

and worshipped

made

to this goddess.

Rajasuya

Anumati-

Anu-mantH, td, tri, tri, consenting to, permitting.

Anii-manyamdna, as, a, am, minding, assenting.
v<jjnnj anu-mantr, cl. 10. A. (P. ?) -mantrayate, -ti, -yitum, to accompany with or consecrate
by magic formulas ; to dismiss with a blessing.

Ami-mantrana, am, n. consecration by hymns

Anumantrana-mantra, as, m. a

and prayers.

used in consecrating.
d, am, so consecrated.
unu-marana. See anu-mri.

AitH-mantrita, an,

v(

n. pleasing, causing pleasure,

assent, acceptance

as, d,

am,

sympathetic joy.

pleased, delighted, ap-

agreeable, acceptable.

anu-muh,

^35

dfium or -mod/mm,

P. -muhyati, -mog-

cl. 4.

to feel distressed at, to

be trou-

bled about.

anu-mri,

cl. 6.

A. -mriyate, -martum,

to follow in death.

Anu-marana, am, n. following in death ; postcremation of a widow whose husband's

corpse is not
on the spot, and with part of whose dress she therefore ascends the pile
women: it is often

this is prohibited to

Brahman

synonymous with the opposite

term saha-marana, con-cremation or burning with

the body.

Anu-marishyat, an, atl or antl, at, about to follow

in death.

Amt-mritd, f. the woman

of her husband's dress.

the former personified

especially in the

pattra, am, n. (in law) a deed expressing assent.

Anu-manana, am, n. assenting; independance.

hymn

plauded

*Jfltj
cl. 4.

turn, to approve, assent to, permit, grant

-mdnayati, -yitum,

Anu-modana, am,
Anu-modita,

joy,

to be praised ia succession,
to be granted with acclamation or
praise.
as, d,

Anubhava-eidd/ia, as, a, am, established

causing an inference,

am,

Anu-mimdna, as, d, am, concluding, inferring.

Anu-miyamdna, as, d, am, being inferred.
Amt-meya, as, d, am, inferable, to be inferred,

applauding

praise.

as,

sacrifice; oblation

cleft.

cl. 7.

tnm, to suffer the due consequence of one's actions.

Anu-bhoya, a,*, m. (in law) enjoyment, a grant of

wi^anu-bhu,

P.,

d, am, intoxicated (with

recovered from intoxication (?).

as a goddess

Anu-bhitti, ind. along a

derived from

&c.)

what

crow.

-bhetlum, to

I.

cl.

anu-madhyamam,

cl. 2.

rea-

(.

sympathetic joy.

anu-mad,

Brahmana.

knower of an anu-brahmana.

work by

is,

Anu-mita, as, d, am, inferred, conjectured.

Anu-miti, is, f. inference, conclusion from given

under

imitating.

Anu-mddya,

arm-brahmana, am,

a similar

month.

Anu-matta,

n. recollecting.

(.

anu-mdsham, ind.

^Trpf anu-bhri,

N.

n.,

effect.

enjoyment.

-jit nut,

is,

Anumdnokti (na-uk),

metric paraphrase of the twelve principal

Upanishads,

having perceived, having experi-

Nyaya

Anumdna-mani-didhiti,

ind.

systems, but not according

of a work on inference, by Cintamani.

Anumdnaprakd^a, as, m. a similar work by Rulidatta.

soning, logic.

Sarasvatl-prakriyS.

means of obtaining knowledge (pramdna) according

Anu-bhuti, is, f. perception, apprehension knowledge from any source but memory (in phil.) knowledge from four sources, viz. perception by the senses,
inference, comparison, and verbal knowledge ; dignity,
consequence.
Anubhuti-prakdto, as, m. title of a
Vidyaranya-muni.
Anubhuti-svariipdddrya
("pa-d('), as, m., N. of the author of the grammar

of inferring or drawing

n. the act

from given premises; inference, consione of the

guess, conjecture

a conclusion

deration,

Raghunatha.
;

from given

premises.

Anu-mdna, am,

Anu-bhdvana, am,

by sign or gesture.
Anu-bhdvin, I, inl, i, perceiving, knowing, an
eye-witness ; showing signs of feeling.
Anu-bhu, us, us, u, perceiving, understanding.
Anu-bhuta, as, a, am, perceived, understood,

-ditum, to rejoice over, to gladden, to

Anu-brdhmanika (or perhaps more correctly dnubrdhmanika\ as, or anu-brdhmanin, I, m. a

sequence.

i.anu-ma,

to infer, conclude,
guess, conjecture ; to reconcile, to
equal : Pass, -miyate, to be inferred or supposed.

standing.

an

after-thought

be

Anu-bhdvaka, as, ikd, am, causing to apprehend,

making to understand. Anub/idvaka-ta, f. under-

reviving the scent of a faded

perfume, replacing perfumes removed by bathing

to

tion, belief.

brother.

formation).

good

^njaT^
A. -budhyate,

to awake, to recollect, to

-bodhitum,

-badhate,

press closely, pursue.

anu-budh,

'SPT^V

said

m. a country next

feeling

(b/idva) by look or gesture ; dignity, authority, conresolusequence; firm opinion, ascertainment,

Anu-bhuya,

us,

anu-maru,
to a desert.

enced.

panied.

may

subjected to trial or experiment.

as, m. a sign or indication of a

am,

as, d,

),

by

series.

connected with, attached ;

train or as a
consequence, resulting.

Anu-bandhin,

ar

Anu-bhdva,

to stick, adhere, follow, endure.

Anu-baddha,

Anubhavdrudha ("ro-

by experience or perception.

mrig and

who

burns with a part

anumrioya-dasu, us, m.

dd), granting

all

that

is

(rt.

sought.

'SnHs^aHK-mri/, cl. 2. P. -marshti, -marjitum or -mdrshtum, to purify.

3*j1 anu-mris, cl. 6. P. -mrisati, -marshtum or -mrashtum, to consider, think of, reflect.
Anu-mar^am, ind. having repeatedly considered.
^TSJIfT'Tt

anu-mlo6a or anu-mlodanti,

f.,

N. of an Apsaras.

^TT*I5pr anu-yajits, ind.

(rt.

yaj), accord-

ing to the Yajur-veda.

Anu-ydga, as, m. a subsequent or after-sacrifice.
Anti-yaja, as, m. a secondary or final sacrifice or
offering.

An uydja-pratava,

as,

m. permission

to

anu-vdkya.
m.

pi.
AnuifSja-praieha, as,
perform an AnuySja.
the formulas belonging to the AnuySja.
AnuyajauAn
sacrifices.
rat, an, ati, at, having secondary

n. reciting those
yijaiiumantrana (ja-an), am,
formulas. * Anuyajartha (ja-ar), at, i, am, bean Anuyaja.
longing to or used at

*M41v anu-yam,

cl. I. P.,

Ved. -yaMhati,

musical note.

ove with.

food.

a. anu-yi,a*,as,am, following; (as), f.,Ved.

Anu-yata, as, a, am, followed, pursued, practised.
followed.
Anu-yitarya, as, a, am, to be
Anu-yatri, to, m. a follower, companion.
a, n.

Anu-yitra, am,

retinue, attendance, that

f.

required for a journey.

as attendant.
Anu-ydtrika, as, a, am, following

which

or anuyayi-tra,

am,

<HHIJ>^ anu-yuj,

cl. 7.

am,

to order

ordered, enjoined

en-

asked,

examined, questioned, reprehended, cen-

Anu-1/nktin,
amined.

m. one who has

i,

Anu-yugam,

ind. according to the

anu-raddha,

four

m. an examiner, inquirer, teacher.

m. a question, examination, asking,

ta,

Ann-yoga,

spiritual

at,
censure,

union.

reproof;

religious

Anuyoga-krit,

t,

meditation,
or

m. an A5rya

question,

questioning, ex-

amining.

Anu-yojya, as, a, am, to be examined or questioned; to be enjoined or, ordered; censurable; a

servant, agent, delegate.

fHUqiT anu-yupam,

ind. along the

Yupa

cl. 4.

anu-ri,

anu-raksh,

cl.

P. -rakshati,

I.

-fhitum, to preserve.
n. the act

Anu-rakshana, am,

of preserving.

anu-rajju, ind. along the rope.

cl. 4.

arm-ran;,

A. -rajyate, -rank-

tum,~to be attached or devoted

P. -rnjyati, to

blush, be deeply affected Caus. P. -raiijayati, -yitum,

to win, conciliate,
gratify.
".-rakta, at, a, am, fond of, attached or devoted
:

to, pleased

beloved.

Anurakta-praja,

as, a,

beloved by his subjects.

Anurakta-loka, as,
person to whom every one is attached.

Anu-rakti, <,

f.

am,
m. a

affection, attachment, love, de-

Ann-ranjaka, as, ika, am, attaching, conciliating,

causing affection, gratifying, pleasing.
Anu-ranjana, am, n. attachment, the act of attaching or conciliating affection, love ;
giving
pleasing,

delight to.

radh),

A.

-riyate, -return, to

vl,

u,

not great,

not large.

a,

am,

conciliated, inspired with

Caus. P. -ro(ayati, -yitum,

^ anu-ru6,

JeT

cl. 2.

P. -roditi, -turn, to

lament.

ini,

i,
;

impassioned, attached, enaf. personification of a

(ini),

am, in a natural

i.

whom

she

is

anu-rudh,

cl.

7.

P. -runaddhi,

connected

Anidoma-kalpa,

as,

(ds), pi.

m. the

mixed

thirty-fourth of

Annthe Parisishtas belonging to the Atharva-veda.

loma-krishta, as, d, am, ploughed in the regular
direction (with the grain).
Anuloma-ja, as, d, ant,
produced or bora in due gradation applied especially
or offspring of a mother inferior
to the mixed tribes
in caste to the father, as the Murdhavasikta of a
BrShman father and KshatriyS mother, and so on
;

with the Ambashtha, NishJda or Pirasava, Mihishya,

Anuloma-parinitd, (. married in
Ugra, Karana.

Anulomdya
regular gradation.
am, having fortune favourable.

(ma-aya),

as, d,

due regulation, sending or

n.

putting in the right direction ; (in medicine) carrying

off by the right channels, purging.
Anu-lomaya, nom. P. anu-lomayati, -yitum, to
stroke or rub with the hair or the grain, to go with

to retain, keep back ; cl. 4. A. -rudhyate

or poet. P. -rudhyati, to love, to be fond of or to
entreat (especially in Benspare; to coax, soothe,

the grain, to send in the right direction or carrying

off by the right channels.

gall).

not excessive, not prominent, smooth (?), free from

Anu-ruddha, as, a, am, checked, restrained, opposed ; soothed, coaxed, pacified ; (as), m., N. of a
anu-rudh,

t,

t,

an-ulbana or an-uhana,

Ved. loving, adhering

to,

Anu-rodhaka,

as, ika,

am,

or anu-rodhin,

I,

i, complying with, compliant, obliging, conformto.

Anurodhi-ta,
ing to, having respect or regard
f. the state of
being so.

ini,

uiHi-ruha,

(JtjFi

N. of a

f.,

grass

(Cyperus Pertenius).

^!HKM

anu-riipa, as, a, am, following the

form, conformable, corresponding,

like,

resembling;
adapted to, agreeable to, according to ;
fit, suitable
m. the Ann'strophe which has the same metre
(as),
as the Stotriya or Strophe (understand pragdtha or
the second of three verses recited together;
trii'u);
(am), n. conformity, suitability.
or annrupatas, ind.
i-i~</i(ii<i

Armrupam

or

anu-

conformably, agree-

Anuntpa-feshta, as,

a,

am,

endeavouring to act becomingly.

anu-revati,

f.,

anu-lagna, as,
followed

plant.

am, attached to;

intent on, pursuing after.

^l^TcTT anula,
Buddhist saint

f.,

also

am,

m. a genealogical

new

or family,
(am), ind. according to race

family.

Anuvaniya,
list

anu-vakra,

as,

a,

am, somewhat

Anurakra-ga,as,d, am, having

crooked or oblique.
a

a genealogical
relating to

am,

as, d,

or table.

somewhat oblique course

^M<|^l anu-va6,

(as a planet, &c.).

cl. 2.

repeat, reiterate, recite,

speak

P. -vakti, -turn, to
after, reply.

Anu-raktarya, as, d, am, to be repeated.

Anu-vaktri, td, trl, tri, speaking after, repeating,
replying.

n. or

Anu-vafana, am,

after, repetition, reciting,

anu-vdf,

reading

f.

k,

lecture

speaking
a chapter,

of certain texts (mantra) in

or conformity with
consequence of and in connection
other priests.
injunctions (prraisha) spoken by
as, d, am, referring to the ann-

a section

recitation

Anu-vaianiya,
vafana.
An'i-mka, as, m. saying

after, reciting, repeating,

a chapter of the Vedas, a subdivision or
section ; a compilation from the Rig or Yajur-vedas.
Anuraka-iankltiia, the fourth of the eighteen

reading;

N. of a

a,

or table

list

Anu-rodha, as, m. or anu-rodhana, am, n.

obliging another or fulfilling his wishes ; obligingness,
compliance, gratification, satisfaction, conformity, consideration, respect ; reference or bearing of a rule.

as, a,

disturbing circumstances.

anu-vansa, as,
t,

favouring.

a*,

moured, causing love

as, a,

-roddhum,

sion, goodwill.

i,

man's with
castes.

Anu-lomana, am,

anu-rud,

affection, pleased, delighted.

m. attachment, affection, love, pas

."l7ir;/a-rat, on, ati, at, affeo
tionate, attached, in love with.
AnurSijenyitn ( ,ju
n. gesture expressive of passion.
i'ffj/), am,

(?).

in regular order, regular, successive, with

the hair (loman) or grain (opposed to prati-lomi) ;
a lower caste than that of the
(d), f. a woman of

to choose, prefer.

ably to, according.

Anu-ranjita, at,

Anu-ragin,

(rt.

votion.

Anu-rdga,

am

go astray

anu-loma,

flow after.

2.

anu-lubh, Caus. -lobhayati, -yitum,

to

cousin of i?Skya-muni.

or sacrificial post.

*m^

Anu-lepaJca, an, ikd, am, or anu-lcpin, i, ini, i,

who or what anoints.
anointing the body with unguents,
Anu-lepana, am, n. anointing the body ; unguent
so used
oily or emollient application.

to entice

Anuradha-grdma, as, m. or anurddha-pura, am, n. the ancient capital of Ceylon

founded by a man named Anuradha.

JV
n.

solitary,

of oblations.

tioning, examining.

Anu-yojana, am,

bedaubing.

am,

the seventeenth of the twenty-eight Nakshatras or

lunar mansions, a constellation described as a row

teacher.

Anu-yogin, i, ini, i, what combines or unites;

connected or combined with, situated in or on, ques-

(ta-an),

Anu-lepa, as, m. unction, anointing, smearing,

Anu-radha, as, a, am, causing welfare see anurddha; born under the asterism Anuradha; (d), f.

an-uru, us, us or

solicitation
spiritual

as, a,

direction,

enjoined, ex-

Yugas or

Caus.
bathing) ; to bathe
one anointed.
-lepayati, -yttum, to get
AnuAnu-lipta, us, d, am, smeared, anointed.
as, d, am, having the limbs
jilii/tga

anu-ratram, ind. every night.

ages.

Anu-yoktrl,

a,

self (previous to or after

anointed.

trial

1 anu-lip, cl. 6. P. -limpati, -leptum,

besmear cl. 6. A. -limpate, to anoint one's

ind. in secret, apart.

(am),

at,

effected, accomplished.

A. -yunkte, -yoktum,

to examine, question, put upon

join ; to select (a husband).
a,

m., N. of a son'of

as,

anu-rahasa, as,
private

n. the state

of being a follower, succession.

inquired
sured.

attachment, good-

ordinate feeling or passion ; (in medic.) a secondary

in a sour fruit, &c.
Javour, as a little sweetness

going after, following.

a follower, a
An&ydyin, i, ini, i, going after;
dependant or attendant; following, consequent upon.

Anu-yukta, as,

love, affection

ilt.i anu-rasa, as, m. (in poetry) a sub-

n.

Anu-ydna, am,

Anuyayi-td,

of, at-

Kuruvatsa and father of Puruhotra.

Anu-rathyd, (. a path along the margin of a road
a side road, the margin of a street.

is

f.

f.

is,

m. or anu-lasya,

a peacock.

to anoint,

tTTT anu-ratha,

P. -yati, -turn, to

2.

cl.

to take (off) seriatim.

am, fond

a,

lap), repeti-

(rt.

said, tautology.

anu-lasa, as,

m.

anu-rata, as,

what has been

sounding

will.

anu-ya,

follow^ attend

n.

am,

tached, devoted to.

aiiii-yaram, ind. like barley.

I.

anu-ranana,
to.

conformably

m.

anu-lapa, as,
tion of

Anu-rati,

yantutn, to covet.

the state of being in

f.

Anuragi-ta,

N. of a female Arhat or

of a queen of Ceylon.

Parisishtas

of the Yajur-veda.

manl (ka-an),

(.

work

Anuvdkdnukra-

referring

to the Rig-veda,

attributed to Sfaunaka,

Anu-vakyd,
priest,

in

f.

the verse to be recited by the Hotri

is invoked to partake of the

which the god

Anuvdkya-vat or ami-

intended for him.

offering

furnished or accompanied with

i-dkya-vat, an, all, at,

an Anuvikya.
Anu-va<iana, am, n. the act of causing to recite
the recitation of mantras or passages of the Rig-veda
by the Hotri in obedience to the injunction (praitha)
;

of the Adhvaryu priest.

Anui'dHana-praisha, as,
m. an injunction to recite as above.
before-mentioned, before-

Anu-vatita, as, a, am,

named.
Anukta, &c. See s. v.,

m. a year

*!H=lrtH. anu-uatsara, as,

as, d, am, or anusvdsaniya, as, a,

to be scented or fumigated, requiring an enema.

fifth

(in

the Vrihaspati

cycle.

Anusvatsaram,

ind.

every

anu-ti-kas,

<Hjfae)i anu-vi-kri,
tum, to foUow in shaping.

tum,

Anit-vdda, as, m. saying

after or again, repeating

repetition or reiter-

ation with corroboration or illustration, explanatory

an injunction (vidhi) previously

itself propound rules
propounded, and which does not
called anmada-va(such a passage is sometimes
plains or illustrates

fana)

confirmation

rumour, on dit ;

report,

slan-

name of any one of

masculine of the last is also the

the three notes of the gamut.

an
as, a, am, to be explained by
be made the subject of one (am), n.

Anu-vddya,

the subject of a predicate.

Anuvddya-tva, am, n.
the state of requiring to be explained by an Anuvada.

See

s.

v., p.

42.

Pl f^ anu-vi-tint,

to extend

^^cjr|*j anu-vanam, ind. along side of

^5 **"\

IO

cl-

&c.

T,

P- -varnayati,

-veditum, to find, discover to deem

Anu-vtita, as, a, am, found.
Anu-vitti, is, f. finding, obtaining.
;

*)fjf^'?ST anu-vi-dris,
-drashtum, to perceive, view.

(as, a,

am), obedient

am,

be performed

to

cl. i.

P.

-vasati,
fltj<4*lx anu-eas,
to dwell near to ; to inhabit along with.

n.

obedience,

ini,

i,

conforming

Anu-vd>tin,

I,

"Mrj^r+iri

ini,

i,

acting

am (fr.

rt.

vas,

to put on), dressed up, wrapped.

rt.

ii^

2.

anu-vaha,

the seven tongues of

anu-va,

fire

as,
;

cl. 2.

('

m.

(rt.

bearing

vah), one ol

cl. i.

anu-m-nard,
-ditum, to answer with

P. -nardati,

cl. 4.

P. -nasyati,

-ruvSiium or -nanshtum, to disappear, perish, vanish

after or with another.

P. -vati, -turn, to blow

wind blowing in the same

with the wind from behind, to windward.
ind. with the

st^mon anu-vdka. See under ami-vat.

^"J *"**! anu vaTam ind. time after time
>

cl.
fl^rNUrl^ anu-vi-pat,
-titum, to fly away towards (with

yjfVlH3 N anu-vi-mris,
^T|fa3I anu-vis,

P. -patati

i.

ace.).

P. -mrisati

cl. 6.

to consider, think over.

cl. 6.

P. -visati, -veshtum

m. or anu-vasana

Ved. increasing

(as

in

ground

Anu-vedy-anlam, ind. along

prepared for sacrifice.
the edge of this sacrificial ground.

anu-vellita, am, n. (rt. vel or

or veld), bandaging, securing with bandages (in
a kind of bandage applied to the extremisurgery) ;

mil

ties;

am), bent

(as, d,

in conformity with, bent

anuvaineya, N. of a country.

anu-vyanjana, am, n. a seconor token.

,

dhum,
to

cl. 4.

to follow in striking

P.-vidhyati,-vyad-

to hit again and again

n. enterinj

^T^fq^g anu-visva,

as,

m.

N. of a

pi.,

people in the north-east.

as,

the being

as,

checked, variegated

d,

am,

full of,

pierced;

abounding in

obstructed,
set (as a
;

jewel).

Anu-vedha

or

anu-vyddha,

as,

m.

piercing

ob-

structing; blending.

^fajfil anu-vyam, ind.

Ved. behind,

(rt. vi

with anv),

after, following.

^Trraj^Tn anu-vy-ava-ga (-vi-ava-ga),

cl.

to come between successively

3. P. -jigati, -gdtum,
or in succession to another.

>MH*H

anu-vy-ave (-vi-ava-i),

cl.

in intervening or
-avaiti, -turn, to follow

2.

P.

coming

between.
3.

A. -vyas-

nute, -iitum, to overtake, reach.

anu-vy-a-khya (-vi-a-khya),

cl.

further.
-khydti, -lain, to explain

2. P.

of a BrahAnu-vydkhydna, am, n. that portion

mana which explains or illustrates difficult Sutras,
texts,

in consequence of.

wound.

after, following.

impeded

i,

clearness or emphasis) in regular ratio.

or obscure statements

occurring

in

another

position.

am,

n. (rt. vdg),
perfuming the clothes, especially
dipping the ends of the clothes in perfumes ; per

fuming, scenting in general

ministering oily enemata.

tum, to grow, increase.

Anu-rriddhi, is, is,

manner.

A. -vardhate, -dhi-

\, cl. i.

^M^SIana-cy-os' (-m-a&), cl.

Anu-ve4a, as, m. or anu-vedana, am,

^jf^g**? amt-vishtambha,

repeatedly.

anu-vasa, as,

in like
imitating, doing or acting

after.

N. of a king
i>jr<im anu-vinda, as, m.,

to follow.

w^jim

is, f. following, acting suitably to,

the act
laving regard or respect to, complying with,
of continuance, continued course or influence of a prewhat follows; reverting
ceding rule or assertion on

Anu-viddJta,

roars.

-marshtum, -mrashtum,

after.')

fan.

Ann-rate,

compliance.
Anu-vfitti,

compliant,

to,

of Oujein.

anu-va-sita, as, a^am (for anvfastened to, bound to, attached.

si),

^l^fan

d, d, a, following, attending.

Anu-vritta, as, d, am, following, obeying, comJying; rounded off; (am), n. obedience, conformity,

con-

T^ anu-vi-nad, Caus. P. -nadayati,

make resonant or musical.

Anu-vi-nds'a, as, m. perishing

residing, resident.

anu-vasita, as, a,

so.

Anu-vartman,

dary mark

anu-vi-nas,

-vastum,

ini, i, following, compliant, obeAnuvarti-tra, am, n. the state

under.

obedient.

to a deity.

i,

dient, resembling.

nu-velam, ind. constantly.

according to an order.

to the will of

a secondary exclamation of

n.

vashat, on making an oblation

Devious rule.

P. -dadhati,

3.

am,

d,

as,

anu-vedi, ind. along the

-yitum, to

rashatkrita,

direction,

to marry.

to regulate, lay down a rule : Pass, -dhlyate,

to be trained to follow rules ; to obey.

u-vashatkara, as, m. or anu-

upon,

P. -pasyati,

cl. I.

cl.

anu-vi-dha,

I,

-vetti,

P. A. -vindati,

cl. 6.

te,

Anu-vidhdyin,

obedience to the

continuance ;
consequence, result
concurring
upplying from a previous rule.
Anu-vartaniya, as, d, am, to be supplied from a

ng

;o

Ved.

2. P.,

thoroughly.

anu-vid,

Anu-vidhdna, am,

another.

^T^T

know

2.

or forward

formably to order.

See anu-vrit.

anu-vasa, as, m.
of another

ava-tita,

to

over.

all

cl.

anu-vid,

A. -tanute,

8.

cl.

along or

Anu-mdhdtavya,

anu - varn >

-yitum, to mention, describe, recount.

will

veditum,

all

10. P. -6inta-

cl.

mind.

anu-vi-tan,

nitum,

to follow up, carry out.

n. obliging, serving or gratifying
.nother; compliance, obedience; following, attend-

oil after

of being

(akafiti, to penetrate with one's vision.

-yitum,

Anu-vartin,

-dhdtum,

the wood.
C

to.

P. -falati,

I.

cl.

Antidita.

-tarati,

anu-vi-6akas, Intens., Ved.

1.

Anu-nddaka, as, ikd, am, or anu-vadin, I, inl,

and explanation, corroborai, repeating with comment
in harmony with. The
tive, concurrent, conformable,

Anuvada,

P.

i.

cl.

litum, to follow in changing place.

der, reviling.

to

A., Ved.

i.

cl.

after, follow.

anu-vi-Cal,

/ati,

A. -vartate, poet.

i.

-i-artati,

Anu-vartana, am,

walk up
ritum, to walk or pass through, to

to recal to

cl.

-titum, to go after to follow, pursue

o attend obey, respect, imitate to resemble to
Caus. P. -vartayati, -yitJhi, to
assent, to expect
.

P. -kirati, -kari-

cl. 6.

anu-vi-kram,

reference to anything already said, translation; any

which comments on, exportion of the Brahmanas

lo.P. -vljayati, -yitum,

kramate, -mitum, to walk

by way of explanation, explanatory

cl.

fan.

^j'jrl anu-vrit,

to repeat.

mock,

in speaking, to

A.

i.

cl.

-kasati,

P. -karoti, -kar-

cl. 8.

arm-vi-(ar,

anu-vad, cl. i. P. -vadati (with

A. -vadate, -ditum (with gen.), to imitate

*5H=I<J

frT anu-vlj,
o

P.

I.

-ntitm, to bestrew.

year, yearly.

ace.), or

cl.

a flower.
-gitum, to blow, expand, as

of five cycles of twelve years in

astronomy) the

anu-vlksh (-vi-lksh),

vikshute, -ksliitum, to survey, examine.

Anu-vdsya,

am,

'S.jfa* anu-vi-kri,

42.

p.

as, a, am, scented, perfumed, fumiprepared or administered as an enema.

Anu-vasita,
gated

39

anu-vyuhara.

anuvakya-vat.

an oily enema

ad

anu-vishnu, ind. after Vishnu.

anu-vi

(-vi-i), cl. 2.

P. -vyeti, -turn

to follow or join in going off or separating.

^TH^n^WI
am,

n. or

anu-vyaharana (-n-a-harana),

anu-i-yahdra, as, m. cursing, execration;

utterance.
repeating, repeated

40

anu-sam-sn.

anu-vyaharin.

Anu-rydkdrin,

ini,

i,

a particular land of heroine or female cha-

f.

(a),

execrating, cuning.

i,

anu-ry-ui':-(ar (-vi-ud-far),cl.

^cTtpmiT

^Jfjttj^ anu-vy-ih (-vi-iih),

-hitum, to distribute.

i.

cl.

P. -ry-

Aiiii-iai/in,

an

^T^H

Anu-vrajana, am,

or

-vrajati

follow, especially a deof respect ; to visit seriatim ;

parting guest, as a mark

to obey, do homage.

f.

anu-vrajyd,

Anu-vrdjya, as, d, am, to be followed, as by the

relatives of a dead person to the cemetery.

anu-vrata, as,

am, devoted to,

m. a particular

d,

faithful to, ardently attached to

(as),

kind of Jaina devotee.

adhering

i,

to, lying

along or

am, n. constant

anu-silana,

uirt^ilrtH

and
study or pursuit (of a science, &c.), repeated

I.

m. sorrow, repentance, regret.

Anu-Maka, as, ikd, am, grieving, one who
repents

Anu-totita, as, d, am, regretted, repented

Anu-s"ot<in,

accom<HJ5irrt<* anu-satika, as, a, am,

panied with or bought for a hundred (the derivative
dnuddtika has Vriddhi in both members).
anu-saya,

See under anu-si.

Sec.

anu-sara, as, m.
RJkshasa, a sort of demon.

(rt. srl

with ana),

I,

ini,

i,

% i ?i\fifT\ anu-sobhin,
**

cl. 5.

anu-sru,

of.

penitent, regretful, sorrowful.

i,

shining.

ini, i,

P. -srinoti, -srotum,

<er1'sj
to hear repeatedly, especially from a sacred authority
Desid. A. -s'us'rushate, to obey.

repeated hearing).

unu-sastra, am, n. anything used

*Ml*T3

teach,

-situm, to

-te,

rule,

govern
to

address;

advise,

direct,

P. or poet. A.

2.

cl.

T(I^II X anu-sds,
-sdsti,

to order

to

am,

or anu-4dstri, ta, tri, tri,

directs or punishes.

Aim-idsat,

t, ti, t,

or anu-fdtln,

one

i,

who governs,

ini, i,

instructs,

Anu-thak or anu-shat,

para, as, d, am, obedient.

Anu-idsaniya or anu-idsya,

as,

ii,

am,

to

be

one

after the other

[cf.

nection of

Anu-sishti,

at a certain sacrifice officiated as Potri

priest.

lowed by

its

young

>aj3(T ana-si,

(as

by a

cl. 2.

f.

foal,

A.

(an animal) fol-

dose connection as with a consequence, dose attachment to any object; (in phil.)
the consequence itself, the evil result of an act which
dings to it and causes the soul after enjoying the
temporary freedom from transmigration, which is the
reward

of

11*,

d,

am,

what

good deeds, to enter other bodies;

repentance. regret ; hatred; ancient or intense eumity;
(f), f. a disease of the feet, a boil or abscess on the
upper part; also one on the btA.
Antl(aya-vat,

an, atl,at; sec -anu-Aiyin,

at,

a,

am,

repenting, regretting

m. or

ligious ceremonies.

act.

Anu-shtkayin,

i,

ini,

doing, performing an

i,

act.

only used in

(.,

it,

inst.

Ved. proper order, succession

Anu-shthita, as, d, am, done, practised

accomplished
conformably.
only used in

its, (.,

inst.

done

Ved. proper order, succession

to be observed

(u), ind. in proper

anu-shthuyd ;

Anu-shtheya,
;

effected,

observed

followed,

order, in regular succession, properly.

at, d, am, to be effected,

accomplished

ami-shthyd.

an-ushna, as,
chilly,

apathetic

lazy,

done or

to be proved or es-

am, not hot, cold,

d,

sluggish

(am), n. a blue

(d), f., N. of a river.

Anushna-gu, us, m. (having cold rays), the moon.
Amushna-i-allikd, (., N. of a plant, Nlla-durba.

lotus,

Nymphza

Camilea;

Anuihndfita (7ia-arf),

as, a,

am,

neither hot

nor cold.

An-ushnaka, as, d, am, not

flHUjnJ ana-shyanda,

hot, cold, chilly,

m.

as,

(rt.

&c.

syand),

anu-shvadha,

am, accom-

as, d,

ind. according to food, through

panied by food ; (a?/i),
after every sacrifice ; according to
food ; after food

anu-sam-yd,

cl. 2.

anu-samrakta,

P. -ydti, -turn,

one

after the other.

as, d,

am, attached

to advance against seriatim, attack

or devoted to.
T

s/), praise.
cl.

i.

P.,

to praise after, to follow

following in praise or invocation ;

a kind of metre
consisting of four
Padas or quarter-verses of eight syllables each (so
2. anu-fhliiJj/i
,/>.(.
;

called because

it anmlitobliati follows with its

praise
the Gayatrl, which consists of three PSdas) ; in later
metrical systems, the Anushtubh constitutes a whole

class

n. the causing to perform

Anu-ththdpana, am,
an

anu-samvatsaram, ind. year

after year.

anu-shtubh (-stubh),

Sarasvali

performance,
the order of

n praising.
;

m.

one's will, voluntary.

anu-shidh (-sidh), Ved., Intens.

speech

(i),

as,

sukshma-farlra and the tthula-iar Ira. Anuehthana-smaraka, as, ika, am, reminding of re-

-xntltidhiti, to bring back.

Ved. -nhtoWiati, -lihitum,

performing religious ceremonies. ^Anusht hana-s'arlra, am, n. ^in SSn-khya phil.) a body presumed
to be intermediate between the linga-tarira or

See anu-sit.

is, f. (rt.

f.

a hind-wheel.

Anu-shikta, as, d, am, re-watered or sprinkled.

Aim-theka, as, m. or anu-shefana, am, n. re-

i.

commencing, undertaking

Anuththdna-krama,

to be connected,

place or country (?).

anu-shtuti,

n.

acting in conformity to

prevailing.

anushanda, as or am(i),

N. of a

am,

the undertaker of any work.

tablished.

in.

its

Anu-faydna,

?JI
n. (?),

-sayitum, to

sleep or spend the night with, to lie along or dose, to

adhere closely to.
Anu-iliiyii,

common,

in

doing or engaging in any work, performance, religious

watering or sprinkling over again.

&c.).

-sete,

e.

to be done or ac-

trimph) ; tender-

ini, i, addicted or attached to

^I'JTftr^ anu-shit.

anu-sivam, ind. after S'iva.

nnii-xisu, us,

connected with

i,

ta,

Anu-shthdna, am,

supplied.

anu-sikha, as, m., N. of a serpent

which

with causes

as, t, am, consequent, following

a necessary result; connected with, adhering to,
inherent, concomitant.

Anu-shaitjaniya, as,

See anu-sak.

anu-sikshin.

commixture ; con-

Anu-shftiijana, am, n. connection with

follows, concord ; grammatical relation.

having ruled or ordered.

ind. part,

Anu-ikthdtri,

Anu-sht/iu,

close adherence, connection,

effect

i.

standing after,

as, d,

m.

executed,

Anu-shangika,

Anu-ihamjin,

instruction, teaching, ordering.

f.

in,

Ami-s4shya,

m.

as,

roots ending in consonants (such as

as

adjudged,

adhere,

dnu-ehaJc\.

word with word, or

Anu-tdtita, as, d, am, directed, governed, defined

by rule.
Anu-ddxitri, td, tri, tri, ruling, governing, com;

Anu-shthdtavya,

necessary consequence, the connection of a subsequent

with a previous act ; the nasals connected with certain
ness, compassion.

manding, directing, a ruler.

Anu-fithta, as, d, am, taught, revealed
done conformably to law.

to,

Anu-shakta, ox, d, am, dosely connected with,

supplied from something preceding.

instructed.
.

A. or Pass.

ind. in continuous or close

association, conjunction, coalition,

comAnuidsana-

precept, law.

cl. i.

-shajjate, -shajyate, -shanktum, to ding

be attached to.

Anu-ihanga,

instructing, ruling.
n. instruction, direction,

Amt-Jisanu, am,
mand, giving rules, order,

(-son;),

am,

following, per-

complished.

Anu-shthi,

<HjH^ara-sAaB;

order

Ana-tiittika, as, ikd,

am, handed down by Vedic

tradition.

punish, chastise,

correct.

d,

Anu-sruta, as,

am,

a,

as,

Anu-shtlidpaka, at, ika, am, causing to perform.

Anu-irafd, as, m., Vedic tradition (acquired by

in place of a regular surgical instrument, as a fingernail or bambu ; any subsidiary weapon or instrument.

Desid. -tishlhdsati, to be

succession.

practice
action.

Anu-Ajfana, am,

practising.

be done, to be followed
desirous of doing, &c.

as,

occasioning repentance.
n. sorrow, repentance.

carry out, attend to, perform, do, practise ; to govern,

rule, superintend ; to appoint : Pass, -shthiyate, to

Anu-tishthamana,

-yitum,
Anu-iufikd, f. any ceremony enjoined by the Vedas ?. (This word, given by Wilson, is very doubtful.)

e.

(-stha), cl. I. P. -tishthati,

forming, attending to.

Anu-Mha, at, d,

P. -iofayati,
over, regret, bewail: Caus.
to mourn over.

Anu-doka,

to teach, instruct.
yati, -yitum,
Anii-iHvkdi, i, ini, i, exercising one's self in,

cl.

jsr^ anu-suf,

i.

to stand near or by, to follow out, to

attended to.

carefully,

mourn

to

5MBI anu-shtha
-shthitum,

P. -so6ati, -titwm,

Anu-filita, as, a, am, studied

WT5I=I> anu-sak, Desid. Caus. P. -siksha-

ini,

I,

upon,

following

iHtJg an-ushtra, as,

after.

no camel,

ID.

bad camel.

repentant, penitent, regretful,

devoted service.

n. or

Ushnih.

Anu-shtob/iana, am, n. praising

i,

hating deeply.

Anu-iayin,

as above.

W^drl

connected as

act,

sorry for

P.

I.

anu-traj, cl.
A. -vrajate, -jititm, to

ini,

i,

attached to, faithful

iihnti,

poet.

am, to be regretted.
having the consequence of
with a consequence ; devotedly

.\iin-xayitarya, a#, d,

P. -(arnti, -ritum, to follow in going forth or stepping forward.

a metre in the Vedas of the

f.

Anitfhtub-garbkd,
class

racter.

of metres, consisting of four times

eight

syllables.

MHWf^'MJ. anu-sam-vi-ar,

cl.

successively,

'H

P4

I.

P. -far-

Ved. -radhyai, -ritare, -rase, to

make the round of.

all, -ritum, or

31^

anu-sam-vis,

-rcsfcum, to follow

cl.

visit

6. P. -visati,

in retiring for sleep.

SrJTjfa^T anu-samsarpam, ind. at each

occasion of approaching.

>SJtW

anu-sam-sri, Caus.

-yitum, to dismiss.

P. -sdrayati,

anu-sam-smri.
anu-sam-smri,
to

amartum,

i.

cl.

remember, to long

P. -smarati,

for (the dead or

absent).

anu-samhitam, ind. according

^prffHW

to the SarnhitS text.

anu-sam-d-dhd,

<<

anu-sam-dp, Caus. P. -dpayati,

-yitum, to complete or accomplish further or sub-

ally addicted.

VIJHIM

anu-san-kram (-sam-kram),

cl. I.
to,

?T1*i(l anu-sam-i,

^Hs*.s anu-san-far (-sam-car),"

cl.

>

to

side, to follow, join

to visit

to pursue,
seek after; to penetrate, traverse, cross; to become
assimilated : Caus. P. -fdrayaU, -yUmn, to join,
;

strtr=ai\ anu-sah-tint (-sam-6int),

cl.

10.

ii

TI

be troubled, become envious.

H" anu-san-tan

(-sam-tan).

cl. 8.

flHHfl ami-san-tn

I.

cl.

(-sam-trf),

Anu-aamprdpta,

'aigs

(-sam-dah),cl. i.P.

bum up

cl. 5.

along the

-disSati,

am,

arrived,

am

*ilfr anu-san-dhd

(-sam-dhd),

to

^nTHTT

anu-sdra,

anu-sdrin,

See

&c.

under anu-sri below.

whizzing

t^*J anu-smri,
to

Anw-smrita,
Anu-smriti,

some

am

Anu-sandhdna,

am,

Anu-sandhdnin
investigating,

searching,
or continuing schemes.

Anu-sandheya,

i.

e.

the application.

or anu-sandhdyin,

as,

skilful at

i,

ini,

i,

concerting plans

to be investigated,

am,

worthy of inquiry or scrutiny, &c.

^nTWaqiT
*
\ anu-sandhyam.
v3
after evening,

or

anu-sam-as',

-axhtum,

"HI, to

See under anu-

add

cl.

5.

A. -asnute,

to overtake, reach.

^TJpnTW anu-sam-as,
it

(rt. su6),

n. pointing out, indication.

P. -sarati, -sartum, to

cl. I.

(in

n. following,

going

after

con-

received or established authority,

conespecially of codes of law ; conformity to usage ;
;

Annsdra-tas or anitsdrena,

ind.

to.

Anu-sdraka, as, d, am, or anu-sdrin, i, ini, i,

to ;
following, attendant on, according or conformable
penetrating, scrutinizing, investigating.
Anu-sdryaka, am, n. a fragrant substance.

Ann-irita, as, a, am, followed, conformed

rj

cl.

4.

P. -asyati,

!li*u-t<; anu-sam-d-tar,

after, following,

tum

M anu-srip,

cl.

cl. I

P. -6arati,

(rt. svri), after-

as, m. an augment consisting

of an Anusvara.

anuha,

m., N.

as,

of

a son of

Vibhratra and father of Brahma-datta.

tj<< anu-hava,

as,

m.

(rt.

hod for hve),

inviting, stirring up.

Wg^T
-hdtum,

cl.

anu-hd,

A., Ved.

3.

-jihite,

to grant.

WT?1;
-kartum,

anu-hun-kri,

A. -kurute,

8.

cl.

to roar in imitation of.

^5TJ^ anu-hri,

cl.

to imitate, to exhibit

I.

A.

P. -harati, -hartum,

-Jiarate, to take after (one's

parents) .

Anu-harana, am,
tation

n. or

anu-hara,

as,

m.

imi-

resemblance.
;

conforming

both members.)

Anu-haramdna,

as, a,

am,

imitating.

Anu-Jidraka, as, ikd, am, imitating.

I.

P. -sarpati, -sarp-

Anu-hdrya,

as, a,

am,

to be imitated

(as),

m.

monthly obsequies on the day of the new moon.

anu-hoda, as, m. a cart (?) ; (the

dnuhaudika takes Vriddhi in both members.)

flJ^i

proach.

-ritum, Ved. -radhyai, -ritave, -rase, to carry

m.

or -sraptum, to glide after or towards, to ap-

Anu-zarpa,

m., Ved.

a,

Amir-karat, an, anti, at, imitating (an), m., N.

of a man (?) (the deriv. dnuhdrati takes Vriddhi in
to.

>*

further.

out, accomplish.

Anu-sriti, is, f. going

N. of a woman (?).

to

a,

anu-svdna, as, m. sounding con-

in the addition

Ved.

formity to, consequence of; custom, habit, usage.

Anu-sdra, an, m. going after, following ; custom,
usage ; nature, natural state or condition of anything ;

result.

others.

a waggon drawn) by oxen.

anu-svdra, as,

>H

Caus. P. -sarayati, -yitum, to pursue.

Anu-sara, as, m. a companion.

conformably

all

sound, the nasal sound which is marked by a dot

above the line, and which always belongs to a precedAnusvara-vat, an, afi, at, having the
ing vowel.
Anusvara.
Anusvdra-vyavdya, as, m. separation
between two sounds caused by an Anusvara. Anu-

prevalence, currency

as, a,
(. cherished recollection,
recalling

is,

an-usra-ydman,

WJ5

Arm-sarana, am,

remembering, repeated

am, remembered.

mdragama (ra-dg),

aBM-siipam, ind. in every con-

col.

1*|13I

-aMtum

evening

every twilight.

anu-samaya.
sam-i next

ind.

am

diment.

sequence,
d,

ind. along the plough.

anu-sufaka, as, ikd,

ranging, planning, aiming at, plan, scheme, congruous

or suitable connection ; (in the Vaiseshika phil.) the
fourth step in a syllogism,

^ *J1 .^nu-slram,

indicative of, pointing out.

investigation, inquiry,
searching into, close inspection, setting in order, ar-

n.

sewed consecutively, strung together or

connected regularly and uninterruptedly.

SfHSin

anu-sri,

Caus. P. -smarayati

sin),

(rt.

formably.

^1*c^*v

P. -smarati, -smar-

idea to the exclusion of

cl. 6.

q. v.)

Anu-sitfana, am,

am, Ved.

a,

or -smarayati, -yitum, to remind (painfully).

^aitflnf anu-sitam, ind. along the furrow.

follow

cl. I

recollect:

remember,

not going

to water or sprinkle

n.

as,

an arrow).

(as

P. -sihtati, -sektum,
consecutively ; (better spelt anu-

'3ITftr^ anu-si6,

P.

anu-sphura,

am, plain,

d,

or anu-shyuta, as,
"g**Jfl anu-syula

evening, every evening.

et

as,

Anin-smarana, am,

am, conciliated,

^PTWITT'T anu-sdyam, ind. evening after

shii,

anu-spashta,

recollection.

as, d,

anu-su, MS, m., N. of a work.

cl. 3.

manifest.

ind. according

cl. I.

A. -dadhdti, -dhatte, -dhatum, to explore, ascertain,

in order,
inspect, plan, arrange, calm, compose, set
aim at.
Amt-sandhdtavya, as, d, am, to be explored, to
be investigated, to be looked after, &c.

after

(rt.

anu-savanam, ind.,Ved. at every

^tTHTR anu-sdma,

wh|e

P. -patyati, -drathtum, to consider successively.

at the

anu-sneham, ind. after (adding)

come.

as, d,

delight.

n^9i^anu-san-di (-sam-dis),
-deshtum, to assign, to make over.

^tj^'^'l anu san -dris (-sam-dris),

(rt. stri),

sacrificed

oil.

tum,

cl.6. P.

am

t,

cow

a treatise relating to the Sfima-veda.

length.
it

as,

the

f.

(i),

^iwW anu-stotra, am, n. praising

N. of

sacrifice.

end.

-dahati, -dagdhum, to

as, d,

anu-sambaddha,

^T^'t't

-tarati, -ritum, Ved. -taradhyai, to follow to the

^HHnJ^I anu-san-dah

having gone

ceremony.

bandh), connected with, accompanied by.

P.

P.

strewing round;
funeral

appeased, friendly.

-tanoti, -nitum, to overspread, diffuse, extend everywhere, to join on, continue.

ind.

^J*?* **<*r anu-skandam,

P. -prdpnoti, -prdptum, to arrive, reach, get.

P. -ji-arati, -ritum, to take after (another) in feeling

distressed, to

\.-llcshate,

anu-sam-prdp (-pra-dp),

(^*)in*iN anu-sdtam,
cl. i

with the Soma.

as

P. -dintayati, -yitum, to meditate.

^Ilt>Ti<, anu-san-jvar (-sam-jvar),

cl. I.

anu-samudram, ind. along the

become identified or assimilated with.

Anu-sanc'aranam, ind. at each occasion of coming.

art*Tli^ anu-somam, ind. near the Soma,

to

have in view.

in view,

keep

P.

-farati, -ritum, Ved. -radhyai, -ritave, -rase, to

walk along

^f 1*tM anu-saitiya, am, n. the rear of an

regular connection (as of

anu-sam-lksh,

cl. 9.

i.

practising, observing, habitu-

i,

into in succession.

m.

as,

ini,

I,

^?tiw<!< anu-starana,

tnwfaj

^1

to salute

-eti, -turn,

words).

-kshitum,
P. -grihndti, -graTiitnm, to obb'ge, favour
one by laying hold of the feet.

P.

with.

one to observe.

anu-san-grah (-sam-grah),

cl. 2.

conjointly or successively ; to join in following

or being guided by; to join, become assimilated

P., Ved. -khydpayati, -yitum, to show, to cause

w1H"f.

Anu-sevin,

A. -sevate, -vitum,

i.

army.

visit

Anu-samaya,

anu-san-khyd (-sam-khyd), Caus.

n. regular completion.

Anu-samdpana, am,

cl.

anu-sev,
to practise, observe.

to reach.

P. A.

3.

sequently.

P. -krdmati, -kramitum, to walk or go up

cl.

-dadhdti, -dhatte, -dhdtum, to calm, compose.

anu-san-kal (-sam-iaZ),cl. 10. P.

itji!jrt
-kdlayati, -yitum, to follow in driving.
TS^I

41

anu-hldda.

as,

m.

deriv.

a serpent-like being.

anu-srishta, as,
Ved. created in succession.

d,

am

(rt.

sry),

^Tfn? anu-hrdda or anu-hldda, as, m.,

N. of a son of Hiranya-kasipu.

anuddesa (anu-ud"), as, m.

n. (fr. nnc' with

the back part of the

M, am, m.

Hni/ita,

altar;

family

peculiarity

N. of an

of race, disposition, character

Apsaras.
n.

Anukya, am,

backbone;

<NJ+I5I anii-kdsa,
flection

on

flesh

m.

as,

(of light), clearness

WJW

s
an-udhas,

hole, entire

kds), re-

(rt.

A.

I.

aniiksh (anu-uksh), c\.

bedew.
sprinkle,

full

having

power

not

am,

as,

d,

less,

not infe-

M
-

anii-

or.

-kfhitum, to

Mafe,
'STTfrT anufina,

after, successive

coming

am

as, a,

am, bom

^nuctna-jarfcAa, CM, a,
lowing day.
successive order.

^J\anun-ni(anu-ud-ni),c\.

anv-ant),
on the fol-

(fr.

MfldMioMi

rut mil, to take out and

in

I.

the side of a
anufya, am, n., Ved. the board on
couch. (For 2. aniWya, see below.)
of anuanufyate ('nu-u6), Pass,

itle

am, spoken
;

(am),

n.

Anupya,

>>HM

Anukti, M, f. mentioning after, repeted mention,

of explanation ; study of the Veda.
repetition by way
- Anukti-tva, am, n. state of requiring repetition
devoted to study; one so
Anufdna, as, a,
well versed in the Veda* and Vedin-gas as to be able

one who repeats

anufya,

cl. I.

P. -jayati,

in being victorious.
-jetum, to follow

is, f.,

Ved. not helping, not

to follow in

anutta, as, a,

am

going up or

out,

(for anu-datta,

rt,

I.

aniitthd

WJrTT

(anu-ud-sthd),

nnnttifltthtiti, aniitthatum,
Ved. to approach.

to

cl.

follow in

rising

cl.

I.

WtirMi mtut-pd (anu-ud-pd),

-pdtum,

-pO>ati,
other.

to

cl. I.

after

empty by drinking

an

anlid-as

(anu-ud-as),

riniid-i

(anu-ud-i),

cl.

4.

rise,

not fluctuating

rod), spoken
1.

after,

nnndya,

(nu-ud),

as, d,

"SHUt
with 3.

cording

am

as

coming up

P. aniid

or rising.

falsehood,

am, not true, false

cheating;

lying,

m.

f,

river in Kas'mlra
f. (?),

Ved. a part

an-Tishara, as, d, am (fr. ushar,

an expletive or denoting comparison}

Anrita-deva, as, m., Ved. one whose gods are

Annta-di*tsh, t^ t,

Anrita-maya, as, I,
m, full of untruth, false. Anrita-mdana, am, n.
n.
or
r anrUa-bhdsfiana, am,
anritdkhydna (toAnritakh ), am, n. speaking falsehood, lying.
,

ddin,

i,

in?, i, or anrita-i-a6,

k, k, k, speaking
false to vows or

Anrita-vrata, as, a, am,

ntruth.

engagements.

Anritin,

i,

inl,

one

i,

who

tells

untruths, lying, a

ar.

^?Jff an-ritu,us,
nnya, f. a girl before

m. unfit season.

an-iishara, as, d,

am, not saline

am

(rt.

cos with

(in-iisliiiia-para,

an-uha,

as,

a,

am,

(in

AnrUansa-ta,

f.

mildness, kindness.

an-eka, as, d, am, not one, many,

- Aneka-kdlam, ind. a long time,
AnekakdlaradM (la-av ), ind.
or a long time.
ong since. Aneka-krit, t, m. doing much, epithet
of Siva.
Aneka-gotra, os, m. having more families
ban one, i. e. two, belonging to two families (or to
Aneka-fara, as, d, am,
one as an adopted son).
AncTca-fitta-manlra, as, m. one whose

much;

separated.

;regarious.

>orn

are many-minded. ~Aneku-ja,

more than once; (as), m. a bird.

or aneka-tva,

am.

Aneka-tra,
dharma-katlid, f.

Aneka-dhd,
dhd-prayoga, as, m. using several times. Anekathan once; (as, d),
JM, as, d, am, drinking oftener
in. f. an elephant, because he drinks with his trunk
and with his mouth. Anfka-bhdrya, as, d, am,
thin one.
Aneka^niiikha, a.*, d,
tiaving more wives
several

having

faces,

having different

compounded with

known

quantities

various words to denote) many un(colours representing x, y, z, &c.).

away the middle term,' ry<irnkalana

tsankalana addition,' other algebraical
be expressed).
Aneka-rdram, ind.
processes may

rana

as,

d,

am,

thoughtless

See an-rid below.

k, k, k,

'

many times, repeatedly. Aneka-ridli<i, as, a, <im,

Antkaof many kinds, in different ways, various.
doven-hoofed.
Aneka-dabda,
dapha, as, a, am,
several words, synonymous.
as, d, am, expressed by
ind. in great
large

numbers, several times,

numbers or

quantities.

~Aneka-

kdra (ka-dk"), as, d, am, multiform. Anekdc

having
kshara ( i-a-oF), of, d, am, polysyllabic,
c
more than one syllable. Anekayra ( ka-ag), as,

am, engaged

of), having

in various pursuits.

more than one vowel

Anekat

kit-

or syllable (of in

Ancthe technical term for vowel).

gram, being
more than one
(ka-ar), as, d, am, having

kdrtfia

or an-rida, as, d,

am

not containing a verse from the Rig-veda, hymnless

not conversant with the Rig-veda.

an-rUka,

'taking

subtraction,'

repeatedly,

a path or a couch).

or

ways.

Aneka-yuddha^cyayin, I, m. victorious in many

battles.
Aneka-randhra, as, d, am, having many
Antka-rupa, as, d,
holes, weaknesses or troubles.
am, multiform of various kinds or sorts fickle, of
ariable mind.
Aneka-lofana, as, m. having seveN. of Suva. Aneka-va<?aa, am,
ral
(three) eyes,
Antka-varna, (in arithmetic
n. the plural number.

d,

An-rikka

as, d, am,
Anel:<i-ta.

n. muchness, manifold condi-

Anekaind. in many places.

different exposition of the law.
Anekaind. in various ways, often.

tion.

~-AndsOrtat,
by

sibilant.

an-rikshara, as, d, am, Ved. thorn

Ric.

Anritu-

menstruation.

a-nrisansa, as, a, am, not cruel,

'

^Rff^an-rid,

agriculture.

ribs.

an-rikka.

less (as

in reply to, ac

cl. 2.

N. of a

careless.

to.

-turn, to follow in

fires.

(r\

having said in reply.

wj. ! anud-e (anu-ud-d-i),

'lili,

f.,

a
gram.) not followed by

spoken according
am, to be spoken to afterwarc

am, spoken

sacred

Ved. not waving.

ami), living near another.

to.

as, d,

no

amishita, as, d,

or in reply to.

Anwlytimdna,

am, not strong,

inviolable.

of the body near the

at, a,

t. nnHilyii, ind.

lights

is, is, i,

S-ry,

Wf?

to follow in going up or out.

nnfnlita

who

unindebted, free from debt.

*TTiJniT

P. -eti,-tum

cl. 2.

p. 38.

saline.

-atyati, -titum, to toss up behind or after.

^(rtfrjrT

= amirrddhd, q. v.,

n. freedom

ot true; playing unfairly (t).

Ved. persecuting untruth.

<ni>,

an-urmi,

n. (for an-udaka)
'HtJ^ik an-udaka, am,
want of water, aridity.

^njfif

(a),

f.

an-iirdhva, as, d, am, not high, low.

Anurdhva-bMs, as, m., Ved. one whose splen-

2.

*y:JT

am, Ved. causing

as, d,

weak; not proud.

P., Ved

animal); see also

an-uru, us, vs. u, thighless; (MS), m.

the charioteer of the sun, the dawn. ~ Anuru-gdrais AnOrn, i. e. the sun.
thi, is, m. whose charioteer

anuld,

W^JrTrT anut-pat (anu-ud-pat),

-patati, -tUum, to fly up after another (with ace.)
raise one's self into the air, jump up afterwards.

I, irii, i,

an-rita, as, d,

n.

am),

'.

dor does not

ild), given back.

sirln*

rouiisels

an-urjita, as, d,

-krdmati, -kramitum,

HH

in

See anu-ydja, p. 37.

anu-rddha,

to aid.

^TrBW rinut-kram(anu-ud-kram),c\. l. P.
*4|

sacrificial

anu-ydja.

welfare, happiness
;

the brother of the concubine of a king.

an-uti,

extinct)

anu -bandhya, as,d,am(ri.bandh),

Ved. to be fastened (as a
anu-bandhya, p. 37-

bashful.

am,

an, a,

Anudhd
n- fornication.
Anudlti'i-ijiiiiiniiii. ""I,
hhrdtri, td, m. the brother of an unmarried woman

WjfrT

become

(or

coming

fail

aniipasadam (anu-up), ind. at

an-iidha, as, d, am (rt. vah), not

unmarunmarried
(a), f. an
borne, not carried

Anudha-mdna,

An-ri n(n,

mild.

P.

from debt.

am,

om debt.

an-rap),Ved.

x>nsequence.

VT?

woman.

(fr.

aniipa, see above.)

to be studied.

tltjOnt anuj-ji (anu-ud-ji),

ried

I.

very Upasad (a kind of religious ceremony).

am,

as, d,

am

(For

-dasyati, -situm, to

his lesson after his

master; well-behaved.
2.

d,

anvpa, as,

W aniipa-das (anu-upa-das), cl. 4.

am,

them

2.

estowing in order.

or explanation.

to repeat

ponds or bogs (ai

in

am, being

as, d,

water).

the next.

or anrina-tva,

f.

of a work.

recited after;

after,

studied

with
ap, q.v.,

Anupa-ja, am, n. moist ginger.

An&pa-deia, as, m. a marshy country. Atii'iiitm.
irdya, as, d, am, nunby.Anujxi-vildsa, a,

38.

at, a,

text
occurring in the (sacred)

(fr.

pond,

country (as),
M. of a king.

T^r^

Anukla,

P. -nayati,

the water, watery, wet, a watery

nit), situated near
bank of a river ; a buffalo ;
m.
;

1.

roc", q. v., p.

am

aniipa, as, d,

I.

after another.

fill

an-rina, as, d, am, free

i <!it

Anrina-td,

Aiiiinu-i/iiru, it*,
or; (a), f., N. of an Apsaras.
or 01, u, of undiminished weight, very heavy.
Anuna-vartas, as, m., Ved. having full splen-

reference.

regard,

or an-unaka,

an-iina

the skull.

Ved. udderless.

as, f.,

not straight,

u,

an-riju, us, us,

ooked, perverse, wicked.

ith.

(a),

(rt. dis),

to or conformably
escribing, mentioning according

the backbone, spine;

a former state of existence; (am), n. race,

rt/iu),

(.,

aneka&raya.

anuka.

42

as, d,

am,

containing n

Anekdrtha-dhrani-man(as a word).
and anekartlia-sangm/ia, as, m. titles of
Anekdl (ka-al), contwo works on such words.
more than one al or letter (in the technical
sisting of
Anekadraya (ka-ds"), as, m. or
phras. of gram.).

meaning
jarl,

(.

antah-stha.

anckasrita.
c

ka-af), as, d, am, (in Vaiseshika

than one.
dwelling, abiding in more

anekdifrita
phi!.}

an-aupamya,

Anekdnta-vdda,
Anekdnta-vddin, t, m. a

m.

as,

certainty.

^i

avj
^

scepticism.

n.

Aneki-Wuii'at, an, anil, at, being manifold,

divided in two.

Anekiya,

d,

am, having

i.

e.

blind

inside

a-nedya, as,

am

d,

am

as, d,

a-nedya,

nedyas, a contraction of nedlyas

?),

(fr.

Ved. not near,

infinite.

^TJf'f

i.

an-ena, as,

am, Ved. (according

d,

authorities) sinless, faultless ; (according to

scholars) without a variegated set (of horses).

I,

Germ, ent, e. g. in entsagen]. Anta-kara, as,

am, or anta-karana, as, I, am, or anta-kdrin,

I,

inl,

AntQ,causing death, mortal, destructive.

m. time of death, death. Anta-krit, t, t,

making an end
f.

pi.

a sacred

anena, as, m.

3.

and ana

ina

(fr.

word may signify one who has

see ina
sovereign or paramount lord

this doubtful
'

no superior, a
and ana for an.

;'

(t), m. death. ~Antakrid-das'd,

book of the Jainas, containing ten

am, going

as, d,

Anta-ga,

chapters.

W11
an)

i,

kdla, as,
as,

for

to the end,

thoroughly conversant with.

Anta-gati, is, in, i,

or anta-gdmin, I, inl, i, going to the end, perishing
Anta-gamana, am, n. the going to the
end of something, finishing the going ,o the end,
Anta-fara, as, I, am, going to the frondying.
tiers, walking about the frontiers.
Anta-ja, as, d,
am, last born. Anta-jdti, see antija-jdti. Antatas, ind. from the end, from the term
lastly, finally
;

si

tjH Hx
',

a-neman,

d, d, a,

Ved. to be praised.

an-ehas, d,
Ved. without a

rival,

d,

as

(fr. rt. Ih

with an),

incomparable, unattainable

menaced, unobstructed

m.

(a),

un-

time.
(fr.

ekdnta),

as a cause
variable, unsteady; (in logic) occasional,
not invariably attended by the same effects.
An-aikdntika, as, I, am, unsteady, variable, hav-

objects or purposes.
n. unsteadiness, uncertainty.

many

Anaikdntika-ti'a,

4H-W

an-aikya, am, n. (eka), want of

oneness, plurality, the existence of

many

want of

union, anarchy.

IH*I

mu

a-naipuna or a-naipunya, am, n.

See dnaipuna.

unskilfulness.

n.

weakness.

anaUvaryo.

Anta-dlpaka,

^Anta-pdla, as, m. a
Anta-bhava, as, d, am, being at

last.

~Anta-lopa,

as,

m. the dropping of the

final

of a word (in grammar).

Anta-rat, an, atl, at,
having an end or term, limited, perishable (^vat),
;

ind. like the end.

limited

Antavat-tva, am,

n.

Anta-vahn i,

is,

existence, perishableness.

m.

the

of the end, by which the world is to be burnt.

Anta-vdsin or ante-vdsin, I, ini, i, dwelling
near the boundaries, dwelling close by
m. a
(/),

fire

pupil

who

dwells near or in the house of his teacher

a C'andala (who lives at the end of the town).

Anta-veld, f. hour of death.
Anta-dayya, f. a
bed or mat on the ground ; death
the place for
;

burial or burning

*ai*3M an-aisvarya, am,

See

in part; within.

Anta-bhaj, k, k, k, standing at the

end (of a word).
Anta-rata, as, d, am, delighting
in destruction.
Anta-lina, as, d, am, hidden, conthe end,

cealed.

am

^'toKT'rT an-aikdnta, as, d,

ing

way;

n. a figure in rhetoric.

frontier-guard.

'

am,

in the lowest

am,

an-eva, ind. otherwise (?), or(?).

Goth.

the

t,

liable

[cf.

water

German

An-enas, as, as, as, blameless, sinless, not

to error ; N. of various personages.
An-enasya, am, n. freedom from fault, sin.

handsome, agreeable

near,

am),

d,

as far as the

udakdntam,

mule!*, Theme andja; Germ. Ende; Eng. end:

with anta are also compared the Greek tuna, avrl ;
Lat. ante; the Goth, anda in anda-raurd, &c. and

to native

See eta.

as far as," thus

(as,

and

Ved.

id),

(rt.

ante, loc. c. in the end, at last ; in the

antam at the end of a compound means

dition, nature
'

neighbourhood of the

not to be blamed.
2.

proximity, presence (e. g. grdmdnte, in the

convillage) inner part, inside ;

ness,

wicked, fraudulent.

WTO

with

ano,

ind.

(An unusual

not.

ho,

form of no.)

wiWsjirMl

an-oka-sdyin,

i,

m. not

sleep-

ing in a house (as a beggar).

An-oka-ha, as, m. not

(oka is for okas, q. v.)

quitting the house, a tree

'W'll^frT an-on-krita,

companied by the holy

as, d,

syllable

am, not ac-

addressed
MMUCBBCU

\l
(?).
).

^pSfrwui an-aufitya, am, n. unfitness.

^JTtMW|

an-aujasya,

am,

n.

want of

Ved. offending or provoking destructive demons,

Yama.
m. wind(?).
as, d,

am,

an-auddhatya, am, n. freedom

from haughtiness.

end

next, nearest, intimate (as a

-yiturn,

to

make an

an-

or

feet

a ring

ancle<l

*.

* n-

q-

of,

ii

the mind, the thinking faculty, the heart,

the conscience, the soul.
Antafi-kalpa, as, m. a
Antahcertain number of years (in Buddhism).
kutila, as, a, am, internally crooked ; fraudulent ;
feeling,

m. a couch.

(as),

Anta/i-krimt,

is,

m.

a disease

caused by worms in the body.

Antah-kolara-piishv.
pl, a various reading for (iiida-kofara-pushpi, q.
inner
comer.
Antahm.
the
AntaJi-kona, as,

Autah-kosa, am, n.,

kopa, as, m. inward wrath.
Ved. the interior of a store-room.
Antah-pata, as,
two persons who
held
between
a
cloth
m.
n.
am,
are to be united (as biide and bridegroom, or pupil
and teacher) until the right moment of union is
arrived.
Aictah-padam, ind. in the middle of an

Antah-paridhdna, am,

inflected word.

nermost garment.
of an enclosure.

Antah-paridhi,

n. the in-

ind. in the inside

Antah-pardavya or antah-param, being between the ribs (as flesh).

in the strainingAida/i-pavitra, the Soma when

s'vya, as, a,
vessel (?).

Antah-paiu,

ind.

from evening

morn-

till

in the stables).
Antah-pata
ing (while the cattle is
or antah-pdtya, as, m. (in gram.) insertion of a
letter ; a post fixed in the middle of the place of

Antah-patita, as, a, am, or antah-patin,

Antah-patra, am,
inl, i, inserted, included in.
Antah-pddam,
n., Ved. the interior of a vessel.

sacrifice.
I,

Psda of a verse. Antahydla, as,

m. one who watches the inner apartments of a palace.

ind. within the

Antah-pura, am,

n. the king's palace, the female

those who live in the female
;

apartments, gynseceum
apartments; a queen.

Antahpura-tara,

as,

m.

Antalipuraguardian of the women's apartments.

jana, as, m. the women of the palace. Antahpurathe
women's
of
apartas, m. the gossip

praddra,

Antahpura-rakshaka, as, m. or anta/im. or antahpurddhyaksJia (raI,

adh), as, m. superintendent of the gynaeceum, chamberlain.
Antah-pura-sahdya, as, m. belonging to
ments.

pura-vartin,

an eunuch, 8cc.}.
Anta/f-purika,
(as
f. a
superintendent of the gynaeceum ; (a),
in the gynasceum.
Antah-piiya, as, a, am,

the gynaeceum

m.

woman

Antah-peya, am,
Antah-prakriti,

ulcerous.

drinking.
soul, the

internal

nature

Antah-prajna, as,
ing one's

self.

a,

n.,
is,

Ved. supping up,

f.

the

heart,

the

man.
know-

or constitution of a

am,

internally wise,

Anta/i-pratishthtlna,

am,

n. resi-

Antii/t-pratishthita, a-', d,
am, residing inside. Antah-fara, as, m. an internal
arrow or disease.
Antah-ianra, am, n. the intera,

as,

interior.

part of man.
Antah-ialya, as,
a pin or extraneous body sticking inAntah-iila, f., N. of a river.
Antati-dleshu,

and

spiritual

dm, having
m.

or antali-tleshana,

am,

n.,

Ved. internal sup-

Anta/i-sanjna, as, a, am, internally conscious.

Antah-tattva, f. a pregnant woman the markAntr</i-x<i<I<i
ing nut (Semecarpus Anacardium L.).
Antahsain, ind. in the middle of the assembly.
port.

am, having

internal essence; (as), ru.

or contents.
Anta{t-

Antdh-senam,
sitkka, a*, a, am, internally happy.
ind. into the midst of the armies.
Antah-stha, Of,
a term apin
midst
or
between
the
;
a, am,
being

plied to the semivowels, as standing

of.

Antika, antima, antya, &c.

anduka

or

{.

internal treasure, inner store

last.

Antai/a, nom. P. antayati,

to

nndolayati,
Sometimes awtar is compounded with
word like an adjective, meaning interior,
intermediate.
Antah-karana, am, n. the in.
and spiritual part of man, the seat of thought and

narn, as, a,

ts,

Ved.

between, u u .
Zend antarS; Lat. infer ; Goth,

side.

Antama,

,-

anau, m,

with^

middle

in the

on the last syllable (as, d,

am), having the acute accent on the last syllable.
Antaka, as, m. border, boundary; (as, d, am),
making an end, causing death (as), m. death Yama, king or lord of death.
Antaka-druh, -dftruk,

Antaki,

p_ andati> ,

(with ace.) be:

(When used at'"theV(f<

nal

k, k,
or death, or

lf

companion, a pupil.
Antc^vdsi, ind. in statu pupillari
see anta-vdsin above.
Antoddtta (ta-ud),

friend)
vigour.

to

dence in the

tltfNltST ano-vdhya, as, a, am, to be carried

on a carriage.
carriage

(As a prep,

Antdi-asdi/in or antdmtdyin ('ta-av '), I, m. a

barber; a Candala; N. of a Muni or saint; see
antydnasdyin. Ante-vdsa, as, m. a neighbour, a

as, rn. the acute accent

om.

WTtfijW anodita (ana-ud), as, d, am, un-

in the intes-

middle or i^;,, for an

elephant's

as,

bier.

i\

in the

Anta-satkriyd, f. the funeral ceremonies.

Anta-sad, t, m. a pupil (who
dwells near his teacher).
Anta-stha, as, a, am,
see also antah-stha.
Antastanding at the end
svarita, as, m. the Svarita accent on the last syllable
of a word; (am), n. a word thus accentuated.
Antddi Cta-adi), i, du. m. end and beginning.
;

m. worms

us,

to
.

or denoting comparison), stupid, foolish.

An-eda-muka, as, d, am, deaf and dumb

r|il i.

-titum,

m. (an being an expletive

as,

antatl,

int~\.

immoveable.
tin), not moving,

flHi an-eda,

and,

[cf.

anta, as, m. (fr. rt. am ?), end, limit,

boundary, term end of a texture end, conclusion ;
end of life, death, destruction (in these latter senses
sometimes neut.) a final syllable, termination last
word of a compound pause, settlement, definite ascertainment, certainty whole amount border near-

several.

anti, at (rt. ej

JHifif an-ejat, an,

Mt&.-khydti,-tmn^
antama.

Wff

manifold.

making

P.

i.

cl.

ant,

\bind

Arhat of the Jainas.

Anekl-karana, am,

m. not one's own

<*J an-aurasa, as,

r(\

son, adopted.

a Jaina, an

sceptic;

tWr antah-kr

ralleled.

An-ekdkin, I, inl, i, not alone, accompanied by.

An-ekdnta, as, a, am, not alone and excluding
every other, uncertain. -*Anckdnta-tva, am, n. un-

45
See'

anta//.

am, unpa-

a,

as,

See antika,

p.

45.

sonants and vowels

(a),

f.

the

between the congod of the vital

42

j aniika, as, am,i( the Rig-veda mantras.

<". (' n anatomy) the
aim), the backbone, spine;
", ">. an elealtar; a former state of odif*Wi

of
family;
peculiarity
'
f
J
I'., N. of an Apsaras.
'

M,
'

race,

backbone;

n.

am,

("rd-an), as,
dispd*"
*
L .._
_ .U- ,U*,..l
between the shoulfl

n.

es

the interior fire,

am,

a,

anu-kasa, as,
(of light), clearness

flection

_,

m.^ O r
nguwga

L\

iin,

*"W
("""-"fevond'or
lahate, -tAium tg,^
^M^ 6 a~ Antar-aeayava, a,
" n " ksh

t|

coming

ow

nr

interior,

external to

rent

supreme

m. an

such a libation.

Aut<tr-

the internal feelings, the heart

ind.

between one's

in the space

self

and the

(sacrificial)

Antar-dpana, as, m. a market inside (a

Antardya, see antar-i. Antar-drdma,

bricks.

town).

am, rejoicing in one's self (not in the exterior

world). "Antar-ala or tmtOT-SlaJta, am, n. intermediate space ; antardlc in the midst, in midway ;
at, a,

is

(ala

an

n.

for

probably

dlaya).Antar-intKya,ai*,
of which there are

internal org-in,

mannit, buddhi,
ipa, as,

am, m.

ahankdra, and
ap), an

four,

v-z.

Antar-

titta.

a promontory.
n. (rt.ffo),Ved. asecret abode.

n. (fr.

Soma

of

inner

additional

spirit;

Antar-ydma, as, m.
a Soma libam.
Antar-ydma-graha, as,

island,

Antar-ushya, am,
Antar-gangd, f. the Ganges,

as supposed to communicate under-ground with a sacred spring in Mysore.

still-born.

act.

during this

the

Antar-dtmcshtakam (man-ish),

or mind.

mrlta, as, a, am,

it.

augment between two

letters (in gram.).
Antar-agara, as, m. the interior
of a house
Antar-itmaa, a, m. the soul, the inhe-

m. an

as,

as, a, am, being

Antarin the interior of the earth; subterranean.
manas, as, as, as, sad, perplexed. Antar-m id'/m,
n. a kind
Of, a, am, going into the mouth ; (aw),
of scissors used in surgery.
Antar-miulmt?), sealed
Anlarinside; N. of a certain form of devotion.

tion

essential

n. hidden intention.

am,

siitt ar-ukuta,

is,

not

rnnia in the

dgama,

Antar-lhumi,

the inner

f.

A ntar-tihu uma,

the suppression of the breath and voice

Aniar-dkdia, ax, m. the sacred ether

inteiior part or soul of man.

art '

of the products.
part of the earth.

having referor base of a

state or condition

,j, e

rt

antarikshya.

anta/istha-mudgara.

ol
Antar-yama the performing
or
Antar-ydmin, t, m. checking

libation

the soul ; providence ;

regulating the internal feelings ;
the supreme spirit as regulating and guiding mankind ;
Brahma. Antar-tjoga, Of, m. deep thought, ab-

Aiitar-lamba, as, d, am, acute-angular;

falls
(as), m. a triangle in which the perpendicular
Antar-llna, as, 5,
within, an acute-angled triangle.
am, inherent. Antar-loma, as, d, am, covered
straction.

Antar-rans"a, as, m.

with hair on the inner side.

the gynseceum; see antah-pura.

Anlar-mnHka,
as, m. superintendent of the women's apartments.
Antar-vana, as, a, am, situated in a forest;
(am), ind. within a forest. Antar-vat, an, att, at,
in the interior.
Antar-rati, Ved. or antar-

being

f.

ratnl,

a pregnant

woman.

Antar-vami,

Antur-rnrlin,

flatulence, indigestion.

is,

m.

ini, {, or

i,

anlar-rasat, an, antl, at, internal, included, dwelling

in.
Antar-vasu, us, m., N. of a Soma sacrifice.
AntarAntar-vastra, am, n. an under garment.

vdni,

is,

is, i,

Antar-

skilled in sacred sciences.

rarnt, an, antl or ail, at, Ved. abounding internally with precious things, hidden ; (raf), ind. in-

Antar-gadu, us, its, u, unprofitable, useless (filled

with worms).
Antar-gata, &c. see unaer antargam. Antar-garbha, as, a, am, inclosing young;
pregnant.
Antur-giram or antar-giri, ind. among
the mountains.
Antar-guda-valaya, at, m. (in
medicine) the sphincter muscle.
Antar-giidha-

Antar-vdshpa, as, m. suppressed tears;

am), containing tears. Antar-vdsas, as, n.
an inner or under garment. Antar-vigdhana, am,
n. entering within.
Antar-vidvas, van, usht,
ras, Ved. knowing (the paths) between (earth and
heaven) knowing exactly.
Antar-vega, as, m. internal uneasiness or anxiety ; inward fever.
Antar-

am, having hidden poison within.

Antar-yriha, am, n. an inner apartment of the

vedi, is, is, i, belonging to the inside of the sacrificial

ground ; (i), ind. within this ground ; (is or i),

as,

visjta,

house

a,

aiitar-griham or aniar-geham,

interior of a house.

ind. in the

antarghana, as, m. a place between the entrance-door and

the house; N. of a village. ~Antar-<jhdta, as, m.
striking in the middle.
Antar-ja, as, a, am, bred
in the interior (of the body, as a worm).
Antarjathara, am, n. the stomach. * Antar-janman, a,
inward birth.
part of the jaws.
n.

Antar-ghana,

Antar-jambha,

as, or

as,

m. the inner
I, am, going

Antar-jala-dara, as,
Antar-jdta, as, a, am, inborn, inbred,
innate
Antar-jdnu, ind. between the knees; (us,
,1 iitur-juiina, am,
us, a), being between the knees.
n. inward knowledge.
Antar-jyotis, is, is, is, having
in the water.

the soul enlightened, illuminated.

Antur-jralana,
am, n. internal heat, inflammation. Antar-da//' lit u
burnt
as, a, am,
inwardly.
Antiiriliulh/ina, am,
,

n. the distillation

of spirituous

used to cause fermentation.

a,

am,

liquor, or a substance

Anhir-dadhdna,

vanishing, disappearing,

hiding one's

at,
self

Antar-daia, f. a technical term

Antar-daddka, am, n. an interval of
antar-daidhdt, before the end of ten

antar-dha].

[cf.

in

astrology.
ten days ; so

days.

.\ntiir-'li'tra,

as,

a,

containing
internal heat, or fever.

Antar-<laka, as, m.
"Antar-iIiM-lin, an, a, am,

fire.

Antiir-iliixhin,

o,

vile.-.</,<iir-,/,,Vi?<,

own

5,

am, Ved.

afflicted in

mind, sad.

am,

internally bad, wicked,

if t f looking into one's

{s t

soul.-

M> m., Ved. an interme-

diate region of the

compass.
Antar-ilcdra,
a private or secret door within [he

house.

//../, \

am,

-.

n.

we

s.v. niitnr-illi

a,y. 45.

am,

n.

Aiilm'-

-. 1, iti^-il/n/ii'itH.

profound inward meditation.

itlar-utujam,
the palace of a
king.-.,!,,/,,,--,,;,
. I

ii.

-t-hla, an,

at, a,

gone within, being wiiliin.-yl,,/,;r-/ ,;,/////,

am, engaged in internal reflection. Antar-

bto&CMUZj din, n. the interior of a house.

i,&c.;xeantar-bhu,y.4$.

Antar-

Ant(ir-l'/,

meditation or anxiety; a technical term in

arithmetic ; rectification of numbers
by the differences
ird

immediate, intimate, internal; like, analogous ; (as),

m. a congenial letter, one of the same class. Antara-

am,

tara, as, d,

am

da, at, d,

(rt.

interior or heart.

Antaranearer, more intimate.

dd for do), cutting or hurting the
Antara-did, f. or antard-dii,

Antara-stha, as,
ini,

i,

ternal, situated inside,

inward

Doab or
rivets.

district

between the Garrga and Ya-

Antar-veitman, a,

n. the inner apart-

menTs, the interior of a building.

Antar-vedmika,
Of, m. superintendent of the women's apartments.

Antar-hanana, am, n. striking in the middle

Antar-hanana, as, m., N. of a village. AntarAo-<ram, ind. in the hand, within reach of the hand.
Antar-Jiastina, as, d, am, being in the hand or
within reach.
Antar-hdsa, as, m. laughing inwardly;

with suppressed laugh.

Antar-hriAntar-hita, see aittar-dhd, p. 45.
daya, am, n. the interior of the heart. Antat-tapta,
suppressed laughter;

ind.

internally heated or harassed.

am,

as, d,

(am),

Antas-

tdpa, as, m. inward heat; (as, a, am}, burning

inwardly, burning with passion.
Antas-titxhara, as,
d, am, having dew in the interior.
Antas-toya, as,

separate, apart.

i,

interposed, in-

am,

An-

taking away intervals

(if fr. antara and bhara)
bringing into the midst or near procuring.
;

Antara, ind. in the middle, in the interior, inside,

on the way, by the way
within, among, between
;

in the

in the
neighbourhood, near, nearly, almost
meantime, now and then ; for some time
(with
ace. and loc. ) between, during, without.
Antaransa,
see under antar.
Antwd-bhava-deha, as, m. or
;

antard-bhava-sattra, am, n. the soul in its middle

existence between death and regeneration.
Antardndi, is or f, f. a veranda resting on columns.
ind.
between
the
horns.
Antard-Mngam,
Antariya, am, n. an under or lower garment.

Antare, ind. amidst, among, between.

Antarena, ind. amidst, between; (with

ace.)

within,

between, amidst, during except, without, with regard to, with reference to, on account of.
;

am,

wfl<,?J antar-anj,

the

or antara-sthdyin,

Antaturdiiutya ( ra-ap ), f. a pregnant woman.

rdbhara, as, m., Ved. (if fr. antara and abhara)

Autarya,

muna

am,

d,

or antara-sthita, as, d,

(as, d,

f.

intermediate region or

Antara-puruska, as, m.
the internal man, the soul.
Antara^prabhava, flw.
d, am, of mixed origin or caste.
Antara-prasna,
as, m. an inner question a question which is contained
in and arises from what has been previously stated.

wardly.

m. an

f. or antar-desa, as,
quarter of the compass.

k,

as, d,

-anktum, -anjitum,

wrioi,
vi

THJ rt

inteiior.

cl. 7.

wm.N,

&c.

antar-i,
;

cl.

Ved. -anakti,

i.

cl.

upon

one's

self.

See antar-i.
See under antar.

antar-ala.

come between

P.,

to assume, take

P. -ayati, -etum, to
any

a. P. -eti, -turn, to stand in

one's way, to separate ; to exclude from (with abl.) ;

to pass over, omit ; to disappear: Ved., Intens. or Pass.
to and fro between (as a
-lyate, to walk
mediator).

Antar-aya, as, m. impediment, hindrance.

Antar-ayana, am, n. going under, disappearing.
Antar-dya, as, d, am, going between (as), m.
;

intervention, obstacle, impediment.

Antar-ita, as, d, am, gone within, interior,

hidden, concealed, screened, shielded ; departed, retired, withdrawn, disappeared, vanished, perished, dead ;
separated, detached ; impeded, hindered ; (am), n. (?)
remainder (in arithmetic)

a technical term in archi-

tecture.

I\BJ antariksha or antarlksha, am, n.

to see," or fr.
fr. antar,
within,' and ikeh,
antari, loc., and fo/ia,
dwelling within bodies','
iH

rl

'

'

(either

'

containing water.
Antas-patha, as, d, am,
Ved. going within the clefts or hollows (of mound,

am,

tains),

being on the way.

Antaxtya, am,

ksha being

fr.

antara, as, a, am, being in the ininterior;

near, proximate, related, intimate;

lying adjacent to ; distant ; different from ; exterior ;
u. the interior; a hole,
the interior

opening;

part of a thing, the contents ; soul, heart,

soul ; interval, in'emicdiate space or time ;

term

opportunity, occasion

ference, remainder

weak

side

period

dif-

weakness,

surety, guaranty

respect,

regard ; (at the end of compounds) different, other,

another, e. g. deidnlaram, another country [cf.
Goth, anthar, Theme anthara; Lith. antra-s,
the second;' Lat.
Antaramot nntura-tas,
alter].
ind. in the interior, v/lmin.
a technical term in

Antara-t'akrii,

lagary.Antara-jiia, an,

knowing the

in'erior, prudent, provident, foreseeing.

Antara-tdl,
destruction.

am. n.
d, am,

I,

t.

(n. tan), spreading death or

as, d, am, nearest;

Antara-tama,

firmament; travelling through the

Aiitarikttia-iirnt, t. t, t (rt.
over the atmosphere.

supreme

distance, absence

property, peculiarity

representation

kehi), the intermediate space be;

n. intestines, bowels, entrails.

terior,

rt.

tween heaven and earth (in the Veda) the middle

of the three spheres or regions of life the atmo- Antarikiska-kehlt, I,
sphere or sky the air talc.
in the atmosphere.
t, t, dwelling
Antarikuha-ga or
antarOciha-fara, as, m. a bird.
Antarikka-prd,
the sky, irradiating the
dx,
., m. f., Ved. filling

floating

as,

atmosphere (?).
for plu), Ved.
Antarikeha-loku

pni

m. the intermediate region or sky

as a peculiar

woi\d.**Anlarilceli<i-8anis'ita, as, d, am, sharpened

in the atmosphere.
Antarikfha-sa<l, t, t, t, Ved.
in the atmosphere.
Antariksha-sadya,
Ved. residence in the atmosphere.
Antariknlnal'ini ( />/(-(/ ), <i*,
am, having an in-

dwelling

am,

n.,

Antarcomprehensive as the atmosphere.

tksha-ga, an, a, am, going in the a;mosphere ; (as),

terior as

m.

a 'bird.
Atitnnkshii-i'ara, as, i, am, moving
AnturU-xliri-jula or anthrough the atmosphere.
the water of the atmosphere.
ttir!l.-xlin-jal<t, am, n.

Antarlkthya, as, a, am, atmospheric,

aerial.

andhra.

antar-upati.
antar-upati (-upa-ati-i), cl. 2.
P. -npdtyetl, -turn, to enter over a threshold or
boundary.

wil'lff

cl.

antar-gam,

-gantum, to go between

P. -ga6thati,

I.

(so as to exclude from,

with

abl.); to disappear.

Antar-gata, as,
gone between or

a,

am,

or

antar-gdmin,

I,

ini,

being in, included in being

in the interior, internal, hidden, secret ; disappeared,
perished ; slipped out of the memory, forgotten.
i,

into,

Antaryata-manas,

as,

at,

whose mind

as,

is

turned inwards, engaged in deep thought, sad, perc

plexed.
Antargatopamd ( ta-up), f. a concealed
simile (the particle of comparison being omitted).

vctl'll antar-ga, cl. 3. P. -jiodti, -gatum,

to go between, separate (so as to exclude from ; with

I. antika, as, a, am, (with gen. or abl.) near, proximate compar. nediyas, superl. nedishtha ; (am), n.
;

vicinity, proximity, near, e.g.

(dtj,

the presence of; (e), ind. (with gen. or as last member of a compound) near, close by, in the proximity
or presence of; (ena), ind. (with gen.) near.
Antika-td, f.
Antika-gati, is, f. going near.

m. contiguous support

as"), as,

cl. i. P.,

t^^antar-dris,
-drashtum, to look between or
:

3nfl"T

i.

into.

cl.

antar-dha,

Ved. -pasyati,

'

am, immediately following (in

member of a compound, e. g.

dusdiitima,

the eleventh')

Antiya, as,
mate place.

am, Ved.

d,

^rfjfT 2.

A. -dhatte,

3.

to place within, deposit ; to receive within ;

to hide, conceal, obscure ; to hide one's self: Pass.
-dhiyate, to be received within, to be absorbed ; to

be rendered

invisible; to disappear, vanish; to cease:

Caus. -dhdpayati, -yitum, to render invisible, to

cause to disappear.

invisibly.

Antar-dhdpita, as, d, am, rendered invisible.

Antar-dhdyaka, an, ikd, am, rendering invisible,
concealing.

m.

concealment, covering, disap-

Antar-hita, as, a, am, placed between, separated

made

covered, concealed, hidden,

cl. I

^if^antar-bhu,

P. -bhavati, -vitum,

to be (contained or inherent or implied) in.

as, d,

am,

being within, inward,

internal, generated internally.

Antar-bltavana, antar-bhdvand. See

s.

v.

antar.

m.

the being included by, internal or inherent nature or

disposition.
as,

Antar-bhdvita, as, a, am, included, involved, im-

Antar-bhuta, as,

am, being within,

see
Antarbhuta-tva, am, n.

internal,

d,

antar-

bhdva.

-farati,

tween, to

See under antar.

antas-far (antar-6ar),

-te,

an oven.

am

1. antima, as, d, am, final, ultimate,

mditka ("ma-art"), as, m. the last unit,

Anti-

I.

cl.

P. A.

move

be-

within.

antas-(hid (antar-(hid),

-fMnalti, -(Outturn, to cut

Antya,
order

am,

as, d,

in

last

place, in time, or in
as the last

mem-

immediately following (used

*
ber of a compound,
g. asJitamdntya, the ninth') ;
lowest in place or condition, undermost, inferior, be-

e.

longing to the lowest caste

m., N. of the plant

(an),

Communis ; (am}, n. the numthe twelfth sign of the zodiac ;

;
of a mathematical series.
Antya-

Cyperus Hexastachyus
ber

1000

billions

member
karman, a, n.
last

or antya-kriyd, f. funeral rites.

Antya-ja, as, d, am, younger, latest born of the
lowest caste
a man of one of
(as), m. a S'udra
;

seven inferior tribes

a washerman, currier, mimic,

Varuda, fisherman, Meda or attendant on women, and

mountaineer or forester.
Antyaja-gamana, am,

(between a woman of the higher caste)

with a man of the lowest caste.
Antya-janman, d,
d, a, or antya-jdti, is, is, i, or antya-jdtiya, as,
n. intercourse

am, of the lowest caste. Antyajd-gamana,

am, n. intercourse (between a man of the higher
caste) with a woman of the lowest caste.
Antyadhana, am, n.last member of an arithmetical series.
Antyarpada or antya-mula, am, n. (in arithm.)
d,

the

or greatest root (in the square).

Antya-bha,
n. the last Nakshatra (Revati) ; the last
of

last

sign
the zodiac, the sign Pisces.
Antya-yuga, as, m.
the last or Kali age.
Antya-yoni, is, f. the lowest
is,

(is,

tribe, a

i),

m.

d,

S'udra.

of the lowest

man

f.

or

origin.

Antya-

woman

-Antya-i'ipuld,
J

{.,

of the last
N. of a metre.

f. a man or
i, ini, m.
of low caste, the son of a Cindala by a NiCsnshadl, especially one of the following classes
dala, SVapaca or executioner, Kshattri, Suta, Vaide-

Antydvasdyin (ya-av' ),

woman

off,

cl. 7.

P.

to intercept.

haka,

See antar.

anti, ind. before, in the presence

of, near; (with gen.) within the proximity of, to
Lat. ante, Gr. acrt].
f_cf.
Anti-fjriha, am, n., Ved.
a house near one's own
dwelling ; a place before the
i.

house, the neighbourhood of the house.

Anti-tama,
a*, a, am, very near.
Anti-tas, ind., Ved. from near.

or bard, and Ayogava.

Antydhitti
funeral oblation or sacrifice.
An-

Magadha

("ya-dh),
antas.

is,

f.

tycshti

Cya-isK

eehti-kriyd,

Antyaka,

^I3
or

f.

),

is,

funeral

f.

sacrifice.

Anty-

funeral ceremonies.

as,

m.

man

of the lowest

agitated,

swung.

N. of a king.

as, m.,

ing

the

(am), n. darkness; turbid

N. of a people. Aitdhapi.,

dark;

sight,

m.

n. darkness.
Andhakdra-maya,
am, daik.Andhakdra-sandaya, as, m.
of
darkness.
Andha-kdrita, as, d, am,
intensity
made dark, dark. And/ia-kupa, as, m. a well of
I,

which the mouth is hidden ; a.well over-grown with

a particular hell.
Andhan-karana, as,
plants, &c.

antra, am, n. (contraction ofantara;

am ?;

Gr. evrfpov), entrail, intestine

(i),
(., N. of a plant, either Convolvolus Argenteus or
Pes
Caprx Roth(?). Antra-ktija, as, m.
Ipomoea
ft. rt.

Ved. sitting near.

Antixhumna, an, d, am, Ved. near with happiness or
kindness.
Anty-utl, is, if, i, Ved. near with help.

entrails.

t,

t,

tra-pdfaka, as, m.,

N.

Sfaj, k,

;
(am), n. a division of Tartarus, the second
or eighteenth of the twenty-one hells ; doctrine of
annihilation after death.
Andha-dlii, is, is, i,

the soul

- Andlia-putand,
mentally blind.

of a plant, ^Eschynomene

f.

a female

demon

Andha-mushd, f.
causing diseases in children.
a small covered crucible with a hole in the side.
Andha-mushikd, {., N. of a
Andham-bhdvitka, as,

grass,

Lepeocercis

d, am, or andhabecoming blind. Andha-

Serrata.

bliMrishnu, us, us, u,

rdtri, {., Ved. dark night.
Andhdlajl (dha-aF),
Anf. a blind boi),
one that does not suppurate.

dhdhi (dha-ahi),

is,

snake, not poisonous

commonly

called

or

andhdhika, as, m. a blind

m. f., N. of a fish,

(is, is),

kufika.

an
as, d, am, blind , (as), m., N. of
Asura, a son of Kasyapa and Diti ; N. of a descendant of Yadu and ancestor of Krishna and his descenor
dants ; N. of a Muni.
i, m.

Attdhaka,

Andkaka-ghdtin,
c
andliakdri ( ka-ari), in,
andhaka-ripu, us, m. or
:
m. or andhakasuhrid ( ka-as), m. epithet of Siva,
Andhathe slayer or enemy of the Asura Andhaka.
Andhakaka-varta, as, m., N. of a mountain.
vrishni, ayas,

pi.

m.

Andhaka and

descendants of

Vrishni.
I. andhas, as, n., Ved. darkness, obscurity.
Andhikd, f. night a kind of game, blindman's
;

woman of a
of women a

buff; a
classes

particular character;

one of the

disease of the eye; another dis-

ease; see sarshapi.

Andhi-kri, cl. 8. P. -karoti, -kartum, to make
blind, to blind.
Andhi-krita, as, d, am, made or

become

Amllakritdtman (ta-dt~),

blind.

d,

d,

a, blinded in mind.

N. of a Rishi.
P. -bhavati, -vitum, to

us, m.,

Andhi-gu,

cl. i.

Andhi-Wiuta,

*j|**i

2.

as, d,

andhas, as, n.

am, become
(fr. rt.

become

blind.

ad, to eat

? ;

Gr. &v8os), food, Soma, ghee, boiled rice; herb in

general, herb of the Soma plant, Soma juice, juice

grassy ground.

(For

^I^J andhu,

us,

andhas, see above.)

m.

(fr. rt.

am

or andh f),

a well.

'*<

andhula, as, m.,

N. of a

tree,

Anlra-maya, as, i, am, consisting of

Antra-rriMhi, is, f. inguinal hernia,

Acacia

AntraAntra-tild, f., N. of a river.

a kind of garland worn by Nara-sinha.

andhra, as, m., N. of a people, probably modern Telingana; N. of a dynasty ; a man of

Grandifiora.

rupture.

am, making blind. Andha-tamasa or andhatdmasa or andhd-tamasa, am, n. great darkness.

"AndJui-td, {. or andha-tva, am, n. blindness.
Andha-tdmiSra, as, m. complete darkness of

blind.

or antra-kujana, am, n. or antra-rikujana, am,

n. rumbling of the bowels.
Antran-dhami, is, f.
Anindigestion, inflation of the bowels from v/ind.

t,

P. andolayati,

andh, cl. 10. P. andhayati, -yitum,

\to be or become blind.
Andha, as, d, am, blind making blind, prevent-

Andhl-bliii,
tribe.

Anti-dfi'a, aft, d, am, Ved. being in the presence

of the gods, near the
gods playing against another,
an adversary (at
dice).
Anti-mitra, as, a, am,
Ved. near or at hand with
Anti-vdma,
friendship.
an, a, am, Ved. near with wealth or loveliness.

Anti-siiad,

nom.

i,

nine.

fl-n^e^

am,

as, d,

andraka,

>^r;oir

as,

^rfarai 2. antika, as, d,

(fr. anta),
reaching to the end of, reaching to (e. g. ndsdntika,
to
the
until.
till,
reaching
nose), lasting

varna, as,

-ritum, Ved. -radkyai, to

move

Andolita,

kdra, as, am, m.

Anti,

source;

andolaya,

agitate, to swing.
Andolana, am, n. swinging, oscillating.

water, water; (as),

am,

plied.

Antar-bfiiimi.

^T*tfrc5Tl

Echites Scholaris.
f.

(for antika, q. v.), fire-

f.

-yitum, to

(in

f.

invisible, vanished,

hidden from (with abl.).

Antar-hitdtman ("ta-df), d, m. epithet of Siva ('of concealed mind').

inner.

>afV^!iI andika,
place.

^CTtW

sister

invisible;

Antar-bhdm,

f.

For I. anti, see last col.

an elder sister (in theatrical language;
perhaps a corruption ofattikd) a fire-place ; a plant,

the

pearance.

Antar-bhava,

wi,

Antar-dkdna, am, n. disappearance, invisibility;

i or gam, to disappear;
(as); m.,
N. of a son of Prithu. Antardhdna-gata, as, a,
am, disappeared. Antardhdna-dara, as,' I, am,

is,

m.

as,

an elder

f.

is,

in the intes-

binding.
or amlu, us, f. or anduka or andiika, as, m. the chain for an elephant's feet ; a ring
or chain worn on the ancle.

theatrical language).

antardhdnam

Antar-dhi,

Anda,
Andu,

very near.
near ; (am), n. a proxi-

last.

i.antar-<lhd, f.concealment,covering,disappearing.

going

anti,

m. worms

P. andati, -ditum, to

I.

cl.

and,

by a

(as that given

as,

bind.

this sense as the last

Antika,

-dhdtum,

(a-

Antikds'raya

nearness, vicinity, contiguity.

abl.).

si-fl

ant{ka-stha, remaining

near; (a?), ind. (with abl., gen., or as last member

of a compound) until, near to, into the presence of;
ind. from the proximity ; near, close by ; within

tree to a creeper).
I. antima, as, d,

Antrdda (ra-ad),
tines.

f.

Sirissa,

Wy

46

low caste, the offspring of a Vaideha father and

AnKSrivara mother, who lives by killing game.

(no-or

(.

illirn-jdti, it,

the

Andhra

tribe.

to

this

am, belonging

a.

at,

m.

lihritj/a, as,

W3

Andhra-

at or

rt.

(fr.

^T^

anna, as,

a,

am

(fr. rt.

am?),

ad), eaten

Ani>dliaiin

soul

base
last

Anna-koshthaka,

eating.

granary ; Vishnu ; the

the cesophagus, gullet.
sentery, diarrhoea.

at,

t,

or

anna-prada,

trt, tri, or

am,

a>, a,

giving food

i,

iiti, i,

n. putting rice into a child's mouth for the first

time, after oblations to fire, a ceremony performed

am,

and eighth month it is one of the

sixteen Sanskaras mentioned in the second book of
Manu. Anna-Jiubhitkshu, us, us, u, desirous of
between the

fifth

Anna-lirahman, a, n. or anndtman
m. Brahma as represented by food.
Anna-bhtikiika, as, m. or anna-bhafajiana, am,

eating food.

a,

(na-dt^),

anna-bhnkti, is, f. eating of food. Annabhdga, as, m., Ved. a share of food. - Anna-bhuj,
I; I, k, eating food; (t), m. an epithet of Siva.
Anna-maya, as, i, am, made from food, composed of food or of boiled rice
(ant), n. plenty of
n. or

at

food.

Annamaya-ko<a

m. the

gross material body, that which

food (the sthflla-Sarrra).

annamaya-kosha,
is

sustained

as,

by

Anna-mala, am,

n. ex-

Anna-rakha,
spirituous liquor.
in eating food.
Anna-rasa, as, m. essence

caution

crement

f.

of food,

meat and drink, nutriment, taste in distinchyle

guishing food. i. Anna-lipud, f. desire for food, appetite.
Anna-vat, an, all, at, possessed of food.
Anna-vastra, am, n. food and clothing, the necessaries of life.
Anna-vdhi-srotas, as, n. the
oesophagus, gullet.
Anna-vikara, as, m. transform;

ation of food

disorder of the stomach from indices;

the seminal secretion.
Ved.
t,
Anna-rid,

make
or

reading,
f
( ya-ar), as, d,

&c.

Anyad-artha
having another

am,
Anya-dunaha,

meaning, purpose, sense.

am, difficult to be borne by another.
or
j
I

as,

d,

Anya-devata

anya-devatya or anya-daivata,

having another divinity,

e.

i.

as, d, am,
addressed to another

possessed of foo&.

Anna-homa,

*,

m.

a sacrifice con-

with the Asva-mcdha. Anndkdla, see

anataln.
Annaffhadttna ('na-aiVh'), am, n.
food and doming.- Anndttri
(~na-at'), ta, m. or
nected

I'm

na-S<F),

mi-ad

),

Anna-

inl, i, eating food.

1,

as, a,

of Vishnu.
.!/,,/,,
of food.
.!/,,/,/"

am,
,/
f

eating food; (as), m.,

( i,,i-nip),
am,
na-af), nm. n.

n. eating
food in

general, proper food.

Annddya-kdma, as,
sirous of food.
Annayit or

m. de-

anndyus ('na-sy),

living

by food, desirous of

food.

N.

its,

- Annartliin

an inheritance).
going to another (as

n.

common

not

as,

i/<i-df),

d,

to another, peculiar.

Anyodhd (ya-

married to another, another's wife.

Alt'
yotpanna ("ya-ut"), as, d, am, begotten by another.
bora
from
as,
d,
Anyudarya ("ya-ud'),
am,
another womb (an), m. a step-mother's son.

adh),

f.

Avyaka, as, m.
Anya-tama, as,

another, other.

am, any one

<i,

of many, either,

any.

of two, other,

d, at, either

Anya-tara, as,
ent

place.

Anyata-eta, etas, enl,

on one
on one

side.

ra. f.,

AnyataJf-kshtiut,

Ved. variegated
t, Ved. sharp

t, t,

Anyatah-plakskd, (., N. of a Lotus

Anyatoghdtin, i, m., Ved.
one direction
Anyato-'ranya(^tas-ar),
a
land
Ved.
which
is
am, n.,
woody here and there,
or only on one side(?).
Anyato-vdta, as, m. a
side.

in Kurukshetra.

pond

striking in

certain disease of the eye.

Aiiyatastya,
Aiiijii-ira,

a, m.

ind.

opponent, adversary.
to

(equivalent

to another place; except, without

[cf.

Goth, aljat/irv].

as, as, as, whose

else, inattentive.

Anyatra-manas,

mind

(with atas, itas or

Anya-bhrit, t, m. a crow ('nourishing another;'

the crow being supposed to sit upon the eggs of the

Anya-manas, as, as, as, or anya-manaska or anya-mdnasa, as, d, am, one whose mind
is fixed on
something else, absent, fickle, versatile;
having another mind in one's self, possessed by a
demon. Anya-mdtri-ja, as, m. a half-brother, who
has the same father but another mother.
Anyakokila).

rdjan, d, d, a, having another for king, subject to

another.
Anya-rdsktrlya, as, d, am, from another
kingdom, belonging to another kingdom. Anyarui>it, am, n, another form; (ena), in another form,
altered.

(as, d, am), changed,

Anyarupin, i, inl, i, having another shape.
Anijn
or
limjn
anya-Hngaka, as, d, am, having the
gender of another (word, viz. of the substantive), an

disguised;

adjective.
Anya-rarna, as, d, am, having another
colour.
Anya-vdpa, as, m. the kokila or Indian

cuckoo

as,

(than Vedic) observances

unbelieving.
BrShman who has
.\iiijti-fiiitiiiiniii,

adulterous

am,

left

as,

intercourse.

common

to

devoted to other (gods),

as, m. a
his school
an apostate.

Anya-idkhaka,

infidel,

m.

intercourse with another,

Anya-fdd/idrana, as,

d,

others.

as,
Anyn,-nt i'i-ga,
m. going to another's wife, an adulterer. Anydili il,fha, as,
d, am, or anya-tlnf, k, k, k, or anyadfida, as, I, am, of another kind, like another.

Aiiyddhlna (ya-adh), as, d, am, subject to

dependent.
Anydsrayana, (ya-dd ), am,

others,

loc.

anyatmin,

of anya), elsewhere, in another place (with abl.)

on another occasion (as last member of a comp.) at
another time than
otherwise, in another manner ;

Anya-dhi, is, is, i, one whose

mind is alienated (from God). Anya-ndbhi, is, is,
i, of another family.
Anya-para, as, d, am, devoted to something else, zealous in something else.
Anya-pushla or anya-bhrita, as, d, m. f. the
kokila or Indian cuckoo, supposed to be reared by
the crow.
Anya-purra, f. a woman previously promised or betrothed to one and married to another.

differ-

anyatara anyatara, the one, the other

iinyatarayam, loc. f. either way. Anyatarata, ind. on one of two iidet. Anyatdrato-dimta,
ax, d, am, having teeth on one side (only).
Anyafare-dyus, ind. on either of two days.
Anya-tas, ind. from another; from another motive
on one side (anyataA anyataA, on the one,
on the other side) elsewhere on the other side, on
the contrary, in one direction
towards some other
;

rected to something
Anya-thd, ind. otherwise, in a different

ferent characteristics.

Anya-

am,- gone to another.

Anyrimkta (ya-ds), as, a, am, intent on someelse.
thing
Anydiddhdrai.ia (ya-as), as, i, am,
xi-ilii

divinity.
Anya-dharma, as, m. different characteristic ; characteristic of another; (a*, a, am), having dif-

m. ('born from the seed of another"), an adopted

son.
Anya-rrata, as, m., Ved. following other

crating
away food.

m.

anydrtha

in

Anna-i'eaha, as,

t,

leavings, offal.

mistake

Anna-sanxkara, as, m. conseof

(ood.-Anna-hariri, td, trt, tri, taking

knowing food

"'"

for others,' i. e,
(' sowing
leaving his eggs in
the nests of other birds).
Anya-vija-ja or unijarija-mnnudbhava or anya-vijolprmnn (ja-ut),

t,

m.

as, a,

f.

a, n. another birth, being born again, metempsyAnya-td, f. difference. Anyat-kdma, as,

a, am, desirous of something else.
Anyat-kri, to

sacrifice.
Anna^pralaya, as, a, am, being resolved into food or the primitive substance after
death.
Anna-praita, as, m. or anna-pratana,

Anya-kdma,

chosis.

a fault

Vaja-peya

(according to native

a, at

on.but more probably from a pronom.

Anyarja or anya-jdta, as, a, am, bom of another

of a different origin.
Anya-janman,
(family, &c.),

epithet of

Siva and DurgS.

Anna-ddna, am, n. the giving
of food.
Anna-detail, (. the divinity supposed to
articles
of food.
Anna-dosha, as, m.
preside over

committed by eating prohibited food. Annadresha, as, m. want of appetite, dislike of food.
Anna-pati, is, m. possessor of food, an epithet of
Savitri, Agni, Siva.
Anna-pu, Us, m., Ved. purithe sun.
Anna-purna, as, a,
fying food, epithet of
am, filled with or possessed of food (a), I. a goddess,
a form of DurgS.
Anna-puna (i), f., N. of DurgS.
Anna-peya, am, n., Ved. another name for the

i,

anya-gdjnin, i, inl, i, going to another, adulterous.

Anya-gotra, as, d, am, of a different family.
Anya-fitta, as, a, am, whose mind is fixed on
some one or something else. Anya-fodita, at, d,
am, moved by another. AnyaA-(a ("yad-fa), ind.
and another, besides, moreover, on the contrary.

Ved. ob-

anna-ddyi'n,

inl,

eating food.

am, loving another.

worm bred in excrement.
Anya-krita, as, a, am, or anya-kdrita, as, d,
am, done by another. Anya-ksketra, am, n. another territory or sphere.
Anya-ga, as, d, am, or

Anna-jivana, as, i(?),

taining food by conquest.
am, living by food. Aniia-tejas, as, at, at, Ved.
the vigour of food.
Anna-da, as, a, am,
having
or anna-datri, td,

fr. rt.

Anya-kdrukd,

food and

n.

Anna-

Zend anya ; Armen. ait ; Lat. alias ; Goth.

Them, alja; Gr. &\\os for t\jo-s; cf. also

(ru>i\.

food as the
springing from or occasioned by

am,

food.

Ved. increasing

[cf.

aljif.

Anna-gat i is, f.
Anna-gandM. is, m. dyAnna-ja or anna-jdta, as, a,

Anna-jala, am,
primitive substance.
water, bare subsistence.
Anna-jit, t, t,

i,

t,

a or an), other, different; (with abl. or as the

member of a compound) other than, different

other

m. cupboard,

sun.

t,

Anna-kama, at, a, am, desirous

Anna-kdla, as, m. meal-time, proper hour

earth.

of food.

(,

from, opposed to; another; another person; one of

a number anya anya or eka anya, the one, the

manifested, the coarsest envelope of the surice ; bread com ; Ved. water ;
spirit ; boiled

preme
Vishnu;

asking

>iu-dh),

anya, as,

authorities

is

t,

lengthened),

philosophy, especially the Vaiieshika branch.

NySya

food in a mysn. food or victuals in general

tical sense, or the lowest form in which the supreme

(am),

inl,

(ood.

WSI

2.

(final

for

Sfl**TJ annambhatta, as, m., N. of the

author of the Tarka-san-graha, or compendium of the

a dynasty of the Andhras.

pi.

aima, as, m.

i.

AndJtra-jatiyn,
tribe.

I,

),

vridli

the sun.

for

anyonya.

andhra-jfiti.

from

this

tota=in

anyathd anyathd,

in

manner

one way,

is

di-

manner
different

in another

inaccurately, untruly, falsely, erroneously ; from

another motive ; in the contrary case, otherwise [cf.

way)

Lat aliuta"]. Anyatkd-kdra, as, m. doing otherwise, changing; (am), ind. otherwise, in a different
manner.
Anyathd-leri, to act otherwise, alter, violate (a law), destroy
(a

as, d,

am, changed.

hope), &c.

Anyathd-kritii.

Anyathd-khydti,

is,

f.

erro-

neous conception of spirit

title of a
philosophical
work.
Anyathd-tva, am, n. an opposite state of the
;

case, difference.

Anyathd-bhdra, a*, m.

alteration,

difference.

A>/<ithd-bhuta, as, d, am, changed.

Anyathd-vddin or anya-radin, i, inl, i, speak-

ing differently; (i), m. speaking inconsistently; (in

law) prevaricatine; or a prevaricator.
Anynthavritti, is, is, i, altered, disturbed by strong emotion.

Anyathd-sidiJJia, ax, d, am, wrongly defined,

wrongly proved or established effected otherwise, unessential.
Anynthdfiddha-ti'a, am, n. or anyathd;

ulilillii. is,

(.

wrong arguing, wrong demonstration;

which arguments are referred

Anyathd-stotra,
am, n. irony. (From anyathd comes the nom. verb
P.
inii/iillinijrt,
anyathayati, -yitum, to alter.)
Anya-dd, ind. at another time; sometimes; one
day, once; in another case [cf. Old Slav, inogda,

that demonstration in

to which are not the true causes.

InCda].

Anyadlya, a, d, am, belonging

Anyarhi, ind. at another time.

to another.

Anye-dyuti, ind. on the other day, on the following

day;

am,
m. a

the other day, oace.Anycdyusltka, ae, d,

occurring every other day, daily, diurnal ; (as),
quotidian fever.

Ani/mii/n or anyo-nya, as, d, am, one another,

mutual [this word is said to be fr. anyas, nom. sing,
In most cases, acm., and anya; cf. paraspara.
be found that the first anya may be
cordingly, it will
regarded as the subject of the sentence, while the
latter assumes the ace., inst, gen., or loc. cases as required by the verb ; there are many instances, however,
in which the first anya, originally a nominative, must

be regarded as equivalent to an oblique case] anyonyam of anyonya-tas, ind. mutually. Anyonyakalaha, as, m. mutual quarrel.
Anyonya-yhata, as,
m. mutual conflict, killing one another. Anyonyapaksha-nayana,am, n. transposing (of numbers) from
one side to another.
Anyonya-bhe/la, an, m. mutual

a connection (as a consequence),

following, agreeing
with; belonging to race or family.

Anyonya-mithuna, am, n. muunited mutually.

Anyonya-vibhaga,as,m. mutual partition (of an inheritance). A-

nection.

division or enmity.
tual

union

m.
((is),

nyonya-vritti, is,m.mutual

effect of one

Anyonya-vyatikara, as, m.
or

lation

influence.

Anvaya-vat,

ind. in connection with, in the sight of.

affirmative

upon another.

Anyonya-ttams'raya, as,

m.

and effect). Anyonyaam, mutually relating. Anyonyasdpekeha,

hdrdbhihata (ra-abh), as, a, am, (two quantities)

Anvaya-vyatirekin, t, ini, i, (in phil.)

and negative. A nvaya-vydpti, is, f. an

Anvayfa,

Anyomutually multiplied by their denominators.

(ya-ap), as, a, am, taken or secreted
nydpahritu,
from one another, taken secretly. Anyonydbhdva
^ya-abK~), as, m. mutual non-existence, mutual

Anyonydfraya (ya-

negation, relative difference.

m. mutual

d$'), as,

or reciprocal support, connec-

Anyomutually depending.
nyairita (ya-df), as, a, am, mutually supported
or depending.
Anyonyokti (ya-uk), is, f. conversation.

a-nyanga,
A-nyamja-fceta,
without spot (as a

as, d,

of,

a,

sacrificial

am, Ved. spotless.

am, Ved. white and

connected

(as a consequence).
of being a necessary

state

one-art! (ami-art), cl. I. P. -artati,

honour with shouts or songs of jubilee.

-Mum,

to

let

go.

a-nyd,
?),

anya,

f.

f.,

Ved. (nya contracted

am, having the

a,

intelligible, dear.

meaning obvious,

a-nydya, as, m. unjust or unlawful

action

impropriety, indecorum

disor-

irregularity,

" Anydya-vartin,

i, ini, i, or anyaya-vritta,
acting unjustly; following evil courses.
or
a-nydyya, as, a, am, unjust,
A-nydyin, I, ini, i,

der.

as, a,

in

Sec.).

a-nyuna, as, a,
A-nyunddhika ("na-adh"), as,
am, not too little and not too much neither denor excessive.

own (okas)

scatter

immediately

about

am

a,

(am),

(ft.

Anv-avakirana, am,
sively.

anv-ava-kram (anu-ava),

ind. afterwards

is,

ind.

anv-angam,

after

ind. afterwards;

vitnl

becoming

(fr. rt. aii6

friendly disposed.

after,

cl. 2.

<<( *f anv-aya, as, am,

P. -atyeti)

Veda), according to

sentence, syntax, construing

logical

P.

i.

m.

n.

logi

connection of cause.

position and conclusion

drift,

Ved.

permission to do as one likes.

fastened to,

visit

am

bound

(fr. rt. si

to,

attached

cl. I.

P.

with anything.

'qq anv-ave (ami-ava-i),

walk up to or get

cl. 2.

Inf. -falcshase, to

i
(fr. rt.

with

connection^ of
effect, or

tenor, purport

prode-

into.

anv-aveksh (anu-ava-iJcsh],
A. -avekshate, -kshitum, to look at, inspect.

scendants, race, lineage, family.

Anraya-jiia, as,
m. a genealogist, Anvaya-iiat, am, ati, at, having

-nutc, -aitium or -ashtum,

<Hr-^|-MH anv-ddaya, as,

a *t{ gnu anv-ashtaka,

latter

in

cl.

P.

i.

cl. I.

5. P. A. -asnoti,
reach, come up to,

cl.

to

half of the three

m.

(rt. 6i),

laying

a rule of secondary importance after that which

pradhana or primary ; connecting of a secondary

is

main

action (e. g. the conjunction

fa

sometimes used anvd<?aye). Anvdt!aya-i8hta,

or matter of seconas, d, am, propounded as a rule
is

dary importance.

Anv-dttta, as,

d,

secondary, inferior.

am,

P.

I.

cl.

(ann-d),

-taratl, -ritum, to follow or imitate in doing.

anvdje

in connection with

anu and

(fr.
rt.

kri,

e. g.

aj ?), only

used

anvaje kri, to sup-

port, aid, assist.

anv-d-dd (anu-d),

=(

P.

8.

cl.

(anu-d),

-tanoti, -nitum, to extend, spread;

extend over.

to overspread,

cl. 3.

A.

-datte,

to resume.

H;

(anu-d), cl. 6. P.
name or mention afresh to

anv-d-dis

3^

-diiati, -deshtum, to

employ again.
Anv-ddishta, as, d, am, mentioned
cording to, employed again ; inferior.

after or ac-

Anii-ddcia, as, m. mentioning after, a repeated

mention, referring to what has been stated previously,
a subsequent
re-employment of the same word in
of the same
part of a sentence, the employment again

>H

1|

the ninth day in

months following the full
f.

Agrahayana, Pausha, Magha, PhSlguna.

Anvashtakya, am, a. a Sraddha or funeral ceremony performed on the Anvashtakas.

anv-ddhana, am, n.

anu and

fires),

d), putting

fuel

(fr.

rt.

dhd

(on the three sacred

depositing.

is, m. a bail or deposit delivered to

a third person, see anv-dhita below ; a second deposit.
Anv-ddfieya, or anv-ddheyaka, am, n. property

I.

anv-adhi,

presented after marriage to the wife by her husband's

family.

Anv-dhita, as, a, am, deposited with a person to

be delivered ultimately to the right owner.
2.

equal.

moon

A.

cl. 2.

after.

down

with

regard, consideration.

^r^fS^ anv-as (anu-as),

the

name

thing to perform a subsequent operation.

P. -avaiti,

Anv-avdya, as, m. race, lineage.

Anv-avayana, am, n., Ved. descending and going

(.

Ved.

cl. 3. P.,

anv-a-6am (anu-d),

-datum,

(anu-ava-arj),
to

P.

I.

cl.

^rs^T^KT anv-d-6aksh (ami-d),

-pibati,

-avdrjati, -jitum, to cause to go after or in a particular direction

Anv-ankshd,

the natural order or connection of words in

P.

after.

anil, see anv-i), following, succession ; (ai), 6v connection, association, being linked to or concerned

words

cl.

f*in anv-avasita, as, a,

-turn, to follow,

ind. according

anv-adhydyam,
to the chapters (especially of the
the sacred texts.

ami and ava),

with

Anvarj-

-turn, to follow in crossing or passing.

with

cl. i.

to drink after others.

friendly invitation

to follow,

anv-d-tan

with

friendly disposed,

anv-ati (anu-ati-i),

-gatum,

ia<ui

anv-ava-dar (anu-ava),

anv-avasarga, as, m. (fr. rt. srij

anu and ava), letting down, slackening;

with

=(=

bhiiya, ind.

3. P.

see anuvasita.

an, utl, ok

^Tr^TOT anv-d-gd (anu-d"),

-jifjdti,

stealthily.

m.

lying lengthwise ; anutZi, loc. c. in the

rear, behind; (ak), ind. afterwards.
Anvag-bhd-

vam,

anv-ava-pa,

every

anu), following the direction of another, going

following

cl.

go and join another.

to

-gatum,

section

-gaCfhati, -gantum, to follow, come after: Desid.

-jigdnsati, to wish or intend to follow,

or part.

enumeration

n.

am,

Anv-akhydna,
chapter.

anv-a-6ar

anv-ava-ga (anu-ava],
-jigStt,

-pdtum,

anv-akshara-sandhi,

i^^ anvant,

cl. i.

P. -krdmati, -kramitum, to descend or enter in

aksha,

a kind of Sandhi in the Vedas, euphonic conjunction

of a vowel and consonant.

member

P.

cl.

anv-d-khyd (anu-d),

^r;J|.(pl||

action with the

n. scattering about succes-

Anv-ava^ara, as, m., Ved. descending and going

directly.

make one

after.

the eye, with anu), following

after

notremaining

habitation.

anv-aksha, as,

2.

cl.

-(dmati, -iamitum, to follow in rinsing the mouth.

-farati, -ritum, to insinuate one's self into, enter

<if\<tfla-ny-okas, as, as, as,

in one's

P.

P. -avati,

i.

Caus. P. -kirayati, -yitum, to

si

cl.

i-qq<* anv-ava-krl (anu-ava), cl. 6. P.

-karitum or -ritum, to scatter or strew

am, not defective,

ficient

A.

-<Sashte,

-kirati,

about:

day
i.

anv-d-kram (anu-d),

succession.

entire, complete.

ind.

every day.

-kramate, -mitum, to ascend towards or to;

-krdmati, to visit in succession.

(opposed to such technical terms as bha,

itself

am,

improper, indecorous, unbecoming.

a,

Anvarlha-gra'

liana, am, n. the literal acceptation of the meaning

of a word (as opposed to the conventional).
Anvartha-Sdnjnd, f. a term whose meaning is intelligible

fr.

not drying up (as the milk of a cow ?) ; or

of anya, other (the accent being altered ?).

anv-aham (anu-aham),
after day,

anv-d-gam (anu-d),
anv-artha, as,

anv-av (anu-av),

niya

i -<*lj anv-ah
(anu-ah), perf. -aha, to pronounce, especially a ceremonial formula (Gram. 384.;)).

take.

-vitum, to encourage.

See under anya.

chequered.

-khydti, -turn, to enumerate.

anv-artitri, ta, m. (fr. anu-art

anu-artk), Ved. an inviter, one who allows to

for

P., Ved. -asti,

am

P. -arjati,

I.

cl.

anv-arj (anu-arj),
-jiium, to

ghu,

animal).

i,

cl. 2.

anv-asta, as, a,
(fr. rt. 2. as,
aayati), shot along, shot ; interwoven (as in silk),

consequence.

or dependance;

tion

ini,

I,

Anvayi-tva, am, n. the

reciprocal relation (of cause

as, a,

affirmative argument.

reciprocal action, re-

anv-as (anu-as),
to be at hand, to reach.

Anvaya-

n. a positive and
negative proposition
agreement and contrariety; species and difference;
rule and exception; logical connection and discon-

am,

vyatireka,

47

anv-a-ni.

anyonyam.

anv-ddhi,

is,

m.

(rt.

dhyai),

repentance, remorse, melancholy reflection after (the

commission of a bad act).

Anv-adhya,

as,

m.

a kind of divinity.

sc^ill anv-d-nl,

cl. i.

to lead to, to lead along.

P. -nayati, -netum,

48

anv-a-nu.
anr-d-nu, Intens., Ved.

to

-nonnviti,

sound through.

apakrishta-tva.

vir=HrtM anc-antrya,as,a, am, Ved. being

aim

anv-dyatana, as,

lati-

am,

a,

am

anv-ayatta, as, a,

a and anu), Ved.

(fr. rt.

ya<

^T^TT*^ anv-d-rabh (anu-d),

commence

-rabhate, -rabdhum, to

A.

I.

cl.

to receive

to

Anv-arambhaniyd,

Wf=nt^

I.

cl.

(anu-d'),

Am-drohamya,
Anvarohana, or

=(

rite

a,

of,

am, belonging

of cremation.

wrmfaanr-ii-sri (anu-d), cl.

Anv-ikshana, am,

w*qi

n. or

f.

anv-ikshd,

anvipa, as, d,

am

anu), near the water; or

A.

-14-

reflection,

(fr.

(fr.

rt.

ap, q.v., with

dp with anu),

attainable; friendly (?).

anv-ri (anu-ri), cl. 3. P. -iyarti,

-art um or -aritum or -arifan(?), to follow; to

P. -vis-

cl. 6.

anv-ds (aim-as),

A.

2.

cl.

-aste,

cl. 6.

P.,

Ved.

-ridhati, -ardhitum, to carry out, accomplish.

anv-e (anu-d-i),

come

to

-situm, to follow in taking a seat to be seated at or

near or round to be engaged in (especially in a reli-

Wl

after, to

ap

cl. 2. P. -aiti, -turn,

follow as an adherent or attendant

(in the

Vedas used

and

in sing,

plur.,

gious act).

am,

Ano-dsatta,
service

n. sitting

regret, affliction

down

after

work

a place where

a manufactory, a house of industry

cooling enema.
Anv-asita, at, a, am, made to
;

f.

(another),

done,
an unctuous or

sit

is

down

after

or alongside.

Anv-dsina,

am,

as, a,

sitting

down

after, seated

alongside of.

Anv-dsyamdna,

am, being accompanied by,

as, a,

attended by.

w-^i**!!
tishlttati,

anv-d-sthd (anu-d),

I.

cl.

P.

-Kthdtum, to go towards, to meet

is-m6lM anv-dhdrya,
am,

anv-aluiryaka,

n.

as,

am, m. n. or

Art),
(am or

(rt.

a certain

gift

but in the

water

air,

language only in plur.), dpas,

the intermediate region the star J
Virgiclassical

particularly in the Vedas, the

are considered as divinities.
As the last member
nis.

Sometimes,

Apah
of a

compound, ap may become apa, ipa, upa. [Cf.

Lat. aqua; Goth, ahva, ' a river ;' Old Germ, aha,
'
and affa at the end of compounds ; Lith.
uppi, a
river;'

perhaps Lat. amnis, 'a

also Iupp6s].

Apa-vat, an,

river,' for

ati,

apnis;

cf.

Ved. watery.

at,

m. (Buddh.) destruction (of

Apdm-mtsa, as, m., N. of a
star ('calf of the
waters').
Apdm-napdt, t, or
apam-naptri, ta, or apdm-garbha, as, or apdnApaA-samrarta,
the world) by water.

as,

napdt, or apo-wtpdt, t, &c., m., Ved., N. of Agni

or fire as sprung from water.
Apam-naptnya or
apam^naptriya or apo-naptriya or
aptMiaptriya,

as, d, am, Ved. relating to Agni.

Apdm^ndtha,

presented to the priests;

akam), n. the
monthly SVaddha or funeral repast in honour of the
manes, held on the day of new moon ; according
to Manu, it should be of meat eaten after the

Apdm-nidhi, Is, m. die ocean.

Apdm-pati or ap-pati, is, m. the ocean ; N. of
Varuna. Apdm-pttta or ap-jiitta, am, n. fire; a

sentation of a Pinda or ball of rice.

plant.

pre-

m.

paiana, as,
the Anvaharya
si

'-4

the southern

Anrdhdrya-

sacrificial fire,

used in

am, daily,diurnal.

15 n anv-dhita. Seeanv-ddhdnajp.tf.
Tfr=T anv-i (anu-i), cl. 2. P., Ved.
<

=!

-eh',

-turn, -fun; -lin-ai,

follow ; to seek ; to be

p. 47, col. I

Ap-kritsna, am, n. deep meditation performed by means of water. Ap-fara, as, m. an

at, a,

am,

itdrtha (ta-<ir"), a*, a, am,

having a
understood from the context,

clear

meaning

perspicuous.

following after; food (as the

panion of the body

Anv-iyamdna,

See

v.

com-

?).

rT <ipa, ind. (as a prefix to nouns

and

expresses) away, off, back (opposed to

film, pra), down (opposed to tul).

pa,

as, a,

am,

neg. particle a, e. g.

^Tq^i apa-kri, cl. 8. P. A. -karoti, -kurute,

-kartum, to carry away, remove, drag away (with
;

gen. or ace.) to hurt, wrong, injure (any one)

-kdrayati, -yitum, to hurt, wrong.

Apa-karana, am, n. acting improperly;

press deterioration, inferiority, &c., e. g.

apa-pdtha,

[.V.

(As a separable preposition or adverb, with

abl.)

away from, on

the outside of, without, with the exception of. It is separated only in the Vedas [cf. Gr.
iird; Lat. all; Goth. /; Eng. of}.

apa-kantna,

a, n. discharge (of a debt)

Apa-karman,

as, d,

apa-kalanka,
deep

slain.

as,

evil

doing,

rite.

Apa-kara, as,
(as), m. wrong,

d, am, acting wrong, offending

offence, injury, hurt ; wickedness

enmity.
Apakdra-gir, is, f. or apakara-tabija, as, m. an offending or menacing speech.
oppression,

Apakdra-td, f. wrong, offence. Apakdrdrthin

(ra-ar), i, frii, {, malicious, malevolent.
Apa-kdraka, as, ikd, am, or apa-kdrin, i, ini, i,
(with gen.) acting wrong, doing ill (to any one),
offending, injuring.

Apa-krita, as,
offensively or
practised as a

committed

degrading or impure

&c.

duties, funeral rites,

Apa-kriti,

am, done wrong,

d,

wickedly

is,

mity, opposition;

(am),

maliciously,

observed
act,

as

or

servile

n. injury, offence.

oppression, wrong, injury; enany degrading or impure act or

f.

rite.

Apa-kritya, am,

n. damage, injury, hurt.

Apa-kriyd, f. delivery, clearing off (debts); offence;
any impure act or rite.

apa-krit, cl. 6. P. -krintati, -kartitum, to cut off.

rish, cl.

i.

and 6. P.A.-karsh-

ati, -te, -krishati, -te, -karshtum or -kraslt/um,

to draw off or aside, drag down,
carry away, take
to
away, remove ; to omit, diminish ; to put
;

away

something which occurs later (as a word of

to bend
a sentence)
to detract, debase,
(a bow)
anticipate

dishonour

Caus. -karsliayati, -yitum, to remove,

diminish, detract.

ering, deterioration, depression

infamy;

inferiority,

am, cruel.

m. an

indelible

anticipated

decline, degradation,

performance of a

word occurring
as, d, m. f. a sophism
in the Nyaya, e. g.
sound has not the quality of
shape as a jar has, therefore sound and a jar have no
duty

(in poetry) anlicipation of a

Apakarsha-mma,
'

in

common.'
-n,

us, ikd,

am, drawing down,

de-

tracting (with gen.).

Apfi-karshaiia, as, I, am, taking away, forcing

away, removing, diminishing ; (am), n. taking
away, depriving of; drawing down ; abolishing, denying.
Ajnt-krislila,

removed,
iressed

lost

low,

*, d, am, drawn away, taken away,

dragged down, brought down, de-

(as), m. a crow.
am, mentally debased.

vile, inferior;

'crishla-fetana, ax, d,
disgrace, a

doing

improper conduct, wickedness ; oppression, violence ;

laziness, incompetence ; any impure or degrading act

the
ex-

being followed.

Caus.

wrong; ill-treating, offending, injuring.

Apa-kartri, ta, trl, tri, injurious, offensive, hostile, inimical, an enemy.

qualities

may sometimes
apa-bhi, fearless or may
it

iafWv

anv-i/lh or anv-indh
(anu-indh), cl.
7. or cl. I . A. -inildht or -indhate, -dhitwm, to kindle.

apa-kunja, as, m., N. of a younger

brother of the serpent king SVsha.

later.

prefixed to nouns,

ill-

as a

Apa-karilui, as, m. drawing or dragging off or

detraction, deficiency, diminution, decay ; low-

Sec.

When

infamy, disgrace.

apa-kukshi, is, m. a bad or

shaped belly (?). This word may also be used
i and as an
Avyayi-bhdva.

down,
s. v.

for words
See apsu-.
beginning thus.
Ab-, for words beginning thus. See al>-indhana,

joined, attended,

possessed of, possessing;

acquired, reached by the mind, understood ; following ; connected as in grammar or construe!! on.
Ain'-

f.

s.

Apsu,

;,

Ap-saras, see

Aptya, apya. See s. v.

A i ^ ura, apsarya, apud.

verbs,

connected with, linked to

having as an essential or
inherent part, endowed with,

.\nr-ii;.

the ocean.

to

go after or alongside, to
guided by ; to fall to one's share.

Anv-aya. See s. v.,

Anv-ita or anr-ita,

m.

aqualic animal.

sacrifice.

rpqiamj-oAiia, as,

as,

is, f.

apa-klrti,

or

anv-rifam, ind. verse after verse.

anv-ridh (anu-ridh),

V.-srayati,
go (or come) up to.

resort to, repair, to

cl. I.

ihate, -shitum, to follow with one's looks, to keep

looking or gazing, to keep in view.

ati, -vesfitum, to enter, occupy, possess, engross.

-yitum, to

ini,

i,

follow in rising.

anv-d-vis (anu-d),
i^

Pq

the

to

as, m., Ved. aversion,

abominable-ness ; deprivation of what is
dear; (am), ind. against one's liking, unwillingly.

searched, to be investigated.

P.

-rohati, -rodhum, to follow or join by ascending.

Anv-drokana, am, n. (a widow's) ascending the
funeral pile after or with the body of a husband.

P. -kashati, -shitum,

f.

meditation, searching.

an initiatory ceremony.

{.

anv-d-ruh

a, n.

i, or anr-eshtri, (d, (ri, tri, searching, enquiring.

Anv-eshtavya or anv-eshya, as, d, am, to be

anv-iksh (anu-iksh),

n. touching, contact.

sought,

for,

touch.

Anv-arabdha, as, a, am, in contact with.

Anv-arabhya, as, a, am, to be touched, tangible.
Anv-drambha, as, m. or anv-drambhana, am,

am,

searching, investigating.
Anv-cshaka, as, ikd, am, or anoeshin,

a deity invoked

by the verb anv-d-yd.

as, a,

l et>i*i apa-kdma,

abhorrence

Anv-esha, a, m. or anr-inhonn, am,

seeking

f.

Caus.

search:

seek,

after,

cl. I

to scrape off.

required.

following after, in accordance

anv-ayatya,

go

Anv-ishta or anv-iehyamdna,

with.

w* =11 MI iii

to

-e-liitinn,

yati,

P. -ish-

cl. 4.

am, stain-

as, d,

less.

apa-kash,
anv-ish (anu-ish),

-eshayaii, -yitum, to seek.

tudinal.

w^lMrl

smcD-MM" apa-kalmasha,

-ii

at.
.

w--=<iMti1

P.

cl. i.

-c,i!iitiim,-eslitum, to desire, seek, seek after, search,

in the entrails.

with

anv-ish (anu-ish),

1 1.

ApaApa-

krish<a-jdti, is, is, i, of a low liibe.

Apukrishtattl, f. or apakrishta-tca, am, n. inferiority, vileness.

P. -kirati, -karitum,

cl. 6.

apa-kn,

-ritum, to spout out, spurt, scatter

to scrape with the feet.
f.

apa-kausalt,

to throw

down

is, f. (it.

-grahltum, to take away,

pat), immaturity

indigestion.

undiA-pakva, as, a, am, umipe, immature

Apakva-td, f. immaturity ; incompleteness.
Apakva-buddhi, is, Is, i, of immature underApakvaiin (va-df), i, inl, i, eating
standing.
raw, uncooked food.
;

inl,

I,

M sM^ apa-kram,

P. -kramati, poet.

cl. I.

Apa-krama,
away

m. going away

an,

passing off or

or

n.

Apa-kramana, am,

m.

as,

apa-krama,

passing off or away, retiring.

Apa-kramin,

inl, i, going away, retiring.

I,

A. -krindti,

si H Jftl
apa-kri, cl. 9. P.
-kretum, to buy, purchase.

cl. I.

*m~!3{apa-krus,

-nite,

P. -krosati, -krosh-

to revile.

tum,
Apa-krofa,

as,

m.

opposition, hostility.

Apakxha-td,
pdta, as, m. impartiality.

A-paksha-

wane

bring to an end
(as the moon).
;

Apa-kshaya,

m.

as,

Pass, -kshiyate, to decline,

decline, decay,

wane.
di-

-te, -ksheptmn, to
remove.

Apa-kshipta, as,

cl. 6.

d,

am,

am, thrown

a,

or cast

n. casting

Apa-kshepana, am,
down.

^HTTT apa-gam,

down

or

away, throwing

P. -gafthati, -gan-

lum, to go away, depart to give way, vanish.

Apa-ya, as, a, am, going away, turning away;
;

river.

away

giving

as,

way

m.
;

or

n. going
separation, departure, death.

apa-gamana, am,

*m'lt. apa-gara, as, m.

vm<ii>in apa-yarjita,
(as

(rt. grl), reviler.

as, a,

am, thunder-

a cloud).
as, m., Ved. failing in
being on the side (not in the
separated from the oldest by one.

stM'1^4 apa-galbha,
boldness;

middle

?)

abortive;
;

sm'll apa-ga,
go away, vanish,

cl. 3.

P. -jigati, -gdtum, to

retire.

vtM'j^ apa-gur,

cl.

apa-di, cl. 3. P., Ved. -diketi,

-detum, to pay attention to, to respect; to invite
i.

respectfully.

A. -gurate, some-

P. -gurati, -ritum, to reject, disapprove,

threaten; to inveigh against any one; to deprive
of (?) : part, of the Intens. apa-jargnrdna, as, a,
times

am, Ved.

rejecting,

Apa-yaram

&c.

or afxi-goram, ind. having raised.

^M'je. iipa-guh, cl. I. P. A. -guhati,

-guhitum, -godhum, to conceal, hide.
Apa-goha, as, m., Ved. hiding place; secret.

^npftgt apa-gopura,
gates (as a town).

as,

a,

-te,

am, without

(fr.

apa-

off or take

away.

-janlte, -jiiatum,
to cause

denying, concealing.

am, n. simple

substance,

*iH5lii^ a-patantara (ta-ant),

not separated by a curtain

as, d,

am,

adjoining, contiguous.

vtv^l apafi, f. a screen or wall of cloth,

kandt or screen surrounding a tent.
Apatl-kshepa or apatd-ksfiepa, as, m. tossing

especially the

apatl-kskepena, with a

on the

the curtain, precipitate entrance

toss

of

stage, indi-

a-patu, us, us or m, n, not clever,

^TOJ

Jawkward, uncouth; ineloquent; sick, diseased.

patu-ta, f. or apattirtva, am, n. awkwardness ;
sickness.

apa-fita, as, a, am, honoured, respected, saluted

(am), n. honouring, esteeming.
I.

a-patha, as, m. unable to read, not

-i)M<J

honouring, worship, reverence.

Apaditi-mat, an, atl, at, honoured.
apa-fiti,

stMPM

2.

f.

is,

apa-di,

cl. 5.

P. A. -dinoti, -nute,

-detum, to gather, collect : Pass, -dlyate, to be injured in health or prosperity ; to grow less ; to wane ;
as, m. diminution, decay, decrease,
decline ; N. of several planetary man-

Apa-daya,

2. apa-dita, as, d, am, diminished, expended,

wasted emaciated, thin.

reading.

wsiijsn a-pandita,

am, unlearned,

as, d,

illiterate.

*m<W
fit

a-panya,

as, d,

am, unsaleable, un-

for sale.

snirt'Er apa-taksh, cl. i. P.,

or -tashtum, to chip off.

Ved.

-takshati,

-sMtum

%4Hri-r:44 apa-tantraka, as, m. spasmodic

body or stomach, emprosthotonos.

contraction of the

(.

loss

pensation; punishing;

expense

exclusion

N. of a daughter of

com-

MarTc^i.

WMPMrr

f.

apa-diktrshd,
of hurting any one.

apa-dit,

(rt.

kri

in

Caus. P. A. -delay ati,

-te,

any one.
apa-dit,

t, {.,

Ved. a noxious flying

'HV'oa^fapa-ddhattra, as,

Apa-tdnakin,

I,

inl,

affected with spasmodic

i,

contraction.

or master

is,

m., Ved. not a husband

(is, is, i),

without a husband or master,

A-pati-ghnl, f. not killing the husband.

Apati-td, f. state of being without a husband.
Apati-jmtra, as, d, am, without a husband and
children.
A-pati-vratd, (. an unfaithful or unchaste
unmarried.

or Ved. -fitayati, -te, -yitum, to become faithless

Desid. -tikitsati, -te, to wish to leave or to abandon
2.

apa-tdnaka, as, m. spasmodic

'S^rVr a-pati,

stHiVeti'HtT
Desid.), desire

Mfl|tic
contraction.

Apa-di, f. a disease consisting in an enlargement

of the glands of the neck.

d,

wife.

A-pattka, as,

insect.

am, not having

a parasol.

d,

without a husband.

am,

^HTrft^ apa-firtha,

as,

am, m. n. a bad or

q. v.

improper Tirtha,
1

^nrff
a, am, shadowless,
having no shadow, as a deity or celestial being ; having a bad or unlucky shadow ; (d), f. an unlucky

^T*1*mapa-ddhdya,as,

shadow, a phantom, apparition.

^ apa-trip,

Caus. P. -tarpayati, -yi-

to starve, cause to

tum,
Apa-tarpana, am,

fast.

n. fasting (in sickness).

"^Tfjf a-pattra, as,

utMija^ apa-dcheda,as, m.OTapa-ddhedana,

am, n. (rt. chid), cutting off or away loss inter;

N. of a

d,

am,

leafless

(a), f.,

plant.

'SfHstioli a-patnlka, as, d,

am, without a

wife.

ruption.

vim*j apa-dyu,
6.

am,

as, d,

apa-

cating hurry and agitation.

Apa-gata, as, a, am, gone, departed, remote,

gone off; dead, diseased. Apagata-ryddhi, is, is,
recovered from a disease.
i, one who has

Apa-gama,

A.

(fr.

not compounded of the five

(pan/fan) gross elements ; the five subtle elements.
elementary

honoured, respected.

Apa-detri, la, m. a spendthrift.

cl. i.

9.

a-pandi-krita,

aside the curtain

-te,

to respect, honour.

2. apa-fiti, is,

away.

less

fear

Apa-ddyita, as,

Apa-jdnana,
(f

sions.

P. A. -kshipati,
throw away or down, take away,

^nrffSpT apa-kship,

-yitum, to

loss, privation,

minished.

f.

m. not

P. A. -ddyati,

cl. I.

cl.

cany

(with abl.) to lose anything.

Apa-kshita, as, a, am, waned.

Apa-kshltia, as, a, am, declined, decayed,

(a),

sm^l^T apa- fay,

1.

^nfSf apa-kshi, cl. 5. 9. or I. P. -kshinoti,

-kshindti, -kshayati, -ksketum, to destroy, annihilate

as,

to act wrongly.

hri, q.v., in Desid.), wishing to

a bad cook.

P. -darati, -ritum,

I.

cl.

de-

wishing to

off,

to deny, repudiate ; to dissemble, conceal

not to be recognized.

Apa-darita, as, d, am, gone away, departed,

dead (am), n. fault, offence.
Apa-ddra, as, m. want, absence; defect; fault,
improper conduct, offence ; unwholesome or improper
regimen.
Apa-ddrin, I, inl, i, doing wrong, wicked, bad.

"HnTtf

reviling, abusing.

*ms{ a-paksha, as, a, am, without wings ;

not on the same side or party adverse, opposed to.
(.

WI^ apa-dar,
to depart

See

killing.

flight, retreat.

not being able to cook

of keeping

in Desid.), desirous

viss^l apa-jna,

a-pada or a-padamdna,
;

off.

See apanktya.

apanktya.

cooking
A. -kramate, -mitum, to go away, fly, retreat, retire from ; to glide away ; to measure off by steps.

murderous,

i,

conquerable, to be

am,

a,

apa-jihirshu, us, us, u

ing off; killing; a violent death.

Apa-ghataka, as, ikd, am, warding

Apa-ghatin,
apa-han.

as,

mnnmW apa-jighajisu, us, us, u

apa-ghana, as, m. (fr. rt. han with

apa), a limb or member, as a hand or foot.
Apa-ghata, as, m. striking or cutting off; ward-

gested.

fl

Apa-jayya,
feated.

disjoin, tear off.

^Timn

news, informa-

tion.

a-pakti,

A. -orihndti,

9. P.

cl.

apa-grah,
-nite,

49

apatya-batru.

apa-kri.

A. -dyavate, poet. P.

cl. i.

sriiq apatya, am, n.

(fr.

apa or according

-fyamtl, -dyotum, to fall off, to perish, to go off,

Caus. -dyavayati, to expel.
desert, withdraw
Apa-dyara, as, m., Ved. going or coming out

etym. fr. rt.pai with a, because a family is by

offspring prevented from falling into decay) ; offspring,

moving down

kima,

(as

a pestle?).

Apit-fyuta, as, d,
away, perished.

am,

fallen off, departed,

at^Jillrt apa-jdta, as,

has turned out

^niftr

m. a bad son who

ill.

(ipa-ji, cl. I.

defeat, conquer, to

Apa-jaya,

gone

as,

ward

m.

P. -jay ati, -jetum, to

off,

keep

off or out.

defeat, discomfiture, overthrow.

to native

child,

descendant
as, a,

am,

a patronymical affix.
desirous of offspring.

ApatyaApatya-

Apatya-td, f. state of
jlva, as, m., N. of a plant.
childhood.
Apatya-da, as, a, am, giving offspring ;
Apatya-patha, as,
(a), f., N. of various plants.
m. the vuha. Apatya-pratyaya, as, m. a patro-

Apatya-vat, an, atl, at, possessed

nymical affix.
of offspring.
Apatya-vikrayin, I, m. a seller of his
father who receives a gratuity from his
offspring ; a
son-in-law.
Apatya-s'atnt, us, m. 'having his de-

apama.
scendants for enemies,' a

ar),

m.

as,

to

(said

Apat^a-sat

producing young).

companied with

crab

k,

perish

n. or

Apa-trapana, am,

??qa

apa-tras, cl. 1.4.?. -trasati, -syati,

of, to flee from
fleeabl.) afraid of,

^jTJ\rra

ing

TtijVJ a-patha, am, n. not a way, absence

a road, pathless state, irregularity, deviation ;
the vulva; (as, a, am), pathheresy, heterodoxy;
various plants.
f., N. of
Apathaless roadless ;

bad

practices,

Apatka-prapanna,

i-pad,
o escape, run away.

'.MM

-dhdvati,

a,

as,

A-pathya,

am,

unsuitable

^H^

a-pad,

t,

footless,

do

not exist or

is

a,

as,

or

t,

having no

Ved.

A-pada,

t,

feet

or adi,

at, df

at,

going on a road which

unknown (?).
am, footless; having no

office;

no abode

n. no place,
;
(as), m. a reptile ; (am),
the wrong place or time; ether.
A^pada-ruha
or a-pada-rohini, (., N. of a parasitical plant, Epidendron Tesselloides. A-pada-st ha, as, d, am,

out of

(am),

A-jiadantara (da-an), as, a,

by 2 foot, adjoining, contiguous

office.

am, not

separated

am, free from

as, d,

person

to blow

away or

cl. I

the right, to the

off.

or imapa-pdna, am, n. a bad

>roper drink.

... apa-pitva, am, n. (for apa-apitva,

or ap with apa), Ved. severance ; turning

restraint

d,

am, without

as,

- Ajmtlarapad

a,

free

am,

fra-ap"),

t,

t,

from
t,

-situm, to

apa-das, cL 4. P., Ved. -dasyati,

fail, i. e. become dry.

flUfJ^ npa-dah,

bum

(rt. ilai),

pleteiy

cl.

Apa-dhvanstn,

inl, i, causing to

t,

correct or pure conduct, approved occupa

work ; work well or com

done

avadana,

(for

q. v.).

cursed
abanApa-dhrasta, as, a, am, reviled,
m. a vile
doned, pounded or pounded badly ; (as),

m. non-

as,

entity, nothing.
cl. 6.

P. -disati, -deshtum

to assign, to point out, indicate, betray, to pretend

hold out as a pretext or disguise.
Apa-<liifam, ind. in an intermediate region (o
the cornpass), half a point.

Apa-dishta,

am,

as, a,

assigned

as

a reason o

pretext.

Apa-defa,

as,

m. turning away,

feint, pretext, disguise,

contrivance

refusal
;

pretence
the second ste
;

in a syllogism, according to the Vaiseshikas,

i.

e.

Afiri-destn,

semblance

of.

t,

in?,

i,

assuming the appearance o

3. P.,

-piparti, to

Ved.

a female that

f.

apa-prajdtd,

n. a bribe.
apa-praddna, am,

wretch

lost to all

sense of right.

^f^apa-pre(-pra-i), cl.
:o

(rt.

dhvan),

go away,

^TUjflPMri apa-proshita (-pra-ush, rt. vas),

the having departed, a wrong departure
n., Ved.

or evil caused thereby.

am, bulging out.

d,

P. -nasyati, -nasi-

cl. 4.

^ apa-nas,
tum and -nanshtum,

to disappear,

as, d,

go away.

cl. 4.

luiddltum, to unbind

P. A. -nahyati,

-te,

tf

-dhitum, to drive away,

a bad name

as, d,

am, sleepless.

apa-nirvdna, as,

d,

am, not

yei

cl. I.

to extract, take
garments, ornaments, or fetters)
from; to deny; to except, exclude from a rule Desid
lin'inhati, to wish to remove.

A. -bddhate,

I.

cl.
repel,

remove.

the arm.

apa-bhaya, as,
is, i, fearless,

is,

d,

am, or apa-bhi,

undaunted.
f. (fr. rt.

apa-bharani,

P. -nayati, -netum, to
lead away or off; to rob, steal, take or drag away
to remove, frighten away; to put oft' or away (as
apa-nl,

not having

apa-bdhuka, as, m. a bad arm,

stiffness in

M Pi 5 apa-nidra,

is, is, is,

apa-barhis,

apa-bddh,

to loosen.

a, n.

apa-vadh (defect.

the portion constituting the Barhis.

bad name,

a
(a, a, a), having

am, without a nose.

or

apa-badh
avert.
verb), to repel,
IT

IH-II HUH.

vi

2. P.-praiti, -turn,

to withdraw.

am,

iounding wrong.

ao), the last lunar mansion.

Apa-Uartn, ta, tri, M, Ved.

bhri with

taking away, de-

stroying.
cl.

^nj*TT^ apa-bhdsh,

A. -bhdshate,

I.

Apa-naya,

as,

m.

Apa-nayana, am,
;

n. abuse, bad words,

Apa-bhasliana, am,

n. taking away, withdrawing

;
acquittance of a deb

destroying, healing

Apa-nita, as,

d,

am, taken away, removed

led

paid

Apa-netri,

apa-nud,

cl. 6.

P. A. -nudati, -te

-nottum,, to remove.
Apa-nutti, it, f. or apa-noda or apa-noddka
m. removing, taking or sending away ; expiation

cl. I.

apa-bhti,

Apa-lhiiti,
;

away from, contradictory badl)

discharged ;
executed, spoiled; (am), n. imprudent or bad be
haviour.
ta, m. a remover, taking away.

as,

vitu-

P. -bhavati, -titum,

to be absent.

or obligation.

<J

revile.

peration.

bad policy.

removing

-shitum, to

away

leading away, taking

th

statement of the reason, adducing a reason or cause

a butt or mark ; place, quarter ; fame, reputation.

cl.

had a miscarriage.

ias

a-paddrtha (da-ar),

YWfiJSI apa-dis,

destroy-

fall,

*<rni apa-prl,
take away, remove.

extinct.

apa-ddna or apa-ddnaka, am, n

a great or noble

VHM<;|VJ

ocks.

ng, abolishing.

P. -dahati, -dagdhum,

drive out.
up, to burn out so as to

ii(r;i1

of a mixed or impure caste (whose father behis mother's).

ongs to a lower caste than

man

em*i'iii apa-ndman,

?W^H

tion

apa-nah,

off ten.

du. badly formed

apa-puta, au, m.
badly formed buthaving
(on, a, am),

buttocks;

fall

free

number)

ap

ration.
away, separation

to
-te, -sitam, to scold, revile, repel
away, be degraded.
Apa-dhransa, as, m. filling away, degradation,
Apadhvansa-ja, as, m. a
disgrace; concealment.

-dhvansati,

fire.

'SI"? 51 apa-dasa, as, d, am, (any

fr. rt.

P., better A.,

i.

cl.

apa-dhvans,

self-

of wavering fortune.

from the calamity of

to

^Rufa

apa-nata, as,

^ITTW apa-dava,
forest-fire.

P. -dhydyati,-dhyd-

cl. I.

apa-dhyai,

um, to have a bad opinion of, to curse mentally.

wickedness.
Apa-dhydna, am, n. evil thoughts,

left side.

^HMfJM apa-dama, as,

am, having

d,

protection for the feet, shoeless.

10

P. -dhamati, -dhma-

-dhvdnta, as, a, am

/)a-datsAJnam, ind. away from

has lost his caste.

off.

a-dhma,
um,

who

apa-pddatra, as,

?PTW apa-dhri, Caus. P. -dhdrayati, -yitum,

n. proximity.

fl^ CtmilH

not allowed by his

Apa-patrita, as, m. a person
tindred to eat or drink from a common vessel ; a

incon-

or drink
sistent; (in medic.) unwholesome as food
in particular complaints.
Apathya-nimitta, as, a,
am, caused by unfit food or drink. Apathya-bhuj,
1- t, k, eating what is forbidden.
I;

seupa-pdtra, as, d, am, using

\(mm which no one else will eat) of

caste.

state.
;

in

aricaie.

am,

unfit

MM

m. a mistake

as,

in a text.

wrong reading

ow

o carry

out of place, in the wrong place, misapplied.

m. absence of road, pathless
A-pathin, -nthds,

arate vessels

as, a,

am, Ved.

A. -padyate, -pattum,

cl. 4.

"MMMIi npa-pdtha,
eading

moke.

going by a wrong road, pursuing

heretical.

as, d,

ritum, to depart (from a previous statement), pre-

apa-dhuma,

(a),

t, in't, i,

P.

I.

cl.

apa-dhdv,

of

gamin,

HMTJ'I? a-panna-griha,

^PWTo^a-rfAa,f.,Ved.hiding, shutting up.

in terror.

house.
laving an indestructible

not the regular door).

afraid
-titum, to be deterred, to be

Apa-trasta, as, a, am, (with

or retiring from in terror.

am^

bad thing.
apa-drarya, am, n. any
a
side-entrance
n.
apa-dvdra, am,

u, bashful.

Apa-trapishnu, us, us,

d,

from

free

lame.

bashful-

n.

Apa-nodya,

apa-dosha, as,

f.

apa-trapa,

as, t, am, removing, driving away

removing, destroying.
as, a, am, to be removed.

Apa-nodana,
am),

oblin.

embarrassment.

xpiating.

evil spirit,

ashamed

to be
-trnjiilni/i, -tni/itum,
-trapatr.
or bashful, turn away the face.
-li.

Apa-nuda, as, a, am, removing, driving away.

of removing,
AjKi-mmutm, us, us, u, desirous

of Intens.,Ved.

an

f.

apa-devatd,

A. or poet. P.

I.

cl.

in part,

at, aft, at, tearing open.

pOrdardrat,

a patronymic.

>Mi4dH apa-trap,

ness

^njf apii-ilri, used

- Aputijiirlhii-Sdbila ("ya-

offspring.

am,

Aiia-deslya, as, a,

in

Ved. ac-

1;

k,

to be shown, to be stated.

is,

f.,

Ved.

damage.

defect,

m.
^TOtf^T (ipa-bhrama or apa-bhransa,as,
a corrupted word,
a bad fall
or away
down
falling
;

the most
corruption ; ungrammatical language,
Prakrit dialects. (The spelling apacorrupt of the
lihransa is incorrect according to some grammarians.)
a

Apa-lhrashta, as,
(as

d,

am,

fallen

away, corrupted

a Prakrit dialect).

apama,

as, d,

am

(fr.

apa), Ved. the

apama-kshetra.
most

the last;

distant,

astronomy

the

m.

(as),

krdnti-kshetra.

or

Apama-mandala

ecliptic.

ic

ter,

or

apa-mandala

est.

n. the ecliptic.

apama-rritta, am,
sm*l-*(

Maha-meru. - Apara-ja, as, m., Ved. born

or at the end of the world (the destroying
re).
Apara-jana, as, m. an inhabitant of the

the declination in

Apama-kshelra, see
Apama-jyd, f. the sine of the
ecliptic.

us, us, u, free

apa-manyu,

or apara-tva,

f.

Apara-td,

osteriority (in place or time)

ety, relativeness ; nearness.

from

51

tt-paritosha.

am,

n. distance

opposition, contraApara-tra, ind. in

nother place
ekatra, aparatra, in one place, in
ic other place.
Apara-daktihinam, ind. south-

bania ./Egyptiaca ; a species of the SatkarT metre of

four lines, each containing fourteen syllables.
Aparajitd-dis, k, f. the north-east quarter.

A-pardjifhnu, us, us, u, or a-pardjeya, as,

d,

unconquerable, invincible.

am,

flmjV

apa-rddh,

or

cl. 4.

5.

P. -rddhyati,

grief.

^m*^
is

apa-marda,

swept away,

m.

as,

mrid),

(rt.

what

Apara-nidayha, as, m. the latter part of

Apa'm-paksha, as, m. the latter half

west.

summer.

dirt.

flMH5I apa-marsa,

as,

m.

(rt.

morith, the other or opposing side, the defendApara-pakshiya, as, a, am, belonging to the

f the

mris), touch-

nt.

ing, grazing.

month. Apara-pantdla, as, m. pi.

Pane alas. Apara-para, as or e, as, dni,

alter half of the

4)l|HH apa-mana,

am, m. n.

as,

(rt.

le western

man),

Apa-mdnin, i, ini, i, dishonouring, despising.

Apa-mdnya,as, d, am, disreputable, dishonourable.
snf*l!'l

apa-mdrga,

^STWW

le night, the last watch.

Apara- loka, am, n. anther world, paradise.
Apara-vaktrd, f. a kind of

m. a by-way.

as,

one and the other, various.

Apara-praneya, as,
am, easily led by others, tractable. Apara-bhdra,
is, m. existingafter, succession, continuation.
Aparadtra, as, m. the latter half of the night, the end of
1.

disrespect, contempt, disgrace.

Apa-mdnita, ax, d, am, dishonoured, disgraced.

apa-mitya, as, d, am (rt. mi?),

Ved. to be thrown away see under apa-me below.
'snT'nf apa-mukha, as, d, am, having the

metre of four

having an ill-formed face or mouth

(am), ind. except or without the face, &c.

I
aktha, am, n. the hind thigh.
aparas-para,
a, am, one after another; continued, unintern.
the
western point
rupted.
Apara-svastika, am,

i-

apa-murdhan,

d, d, a,

apa-mrij,
jitum, -mdrshtum, to wipe

Apa-mdrjana, am,

'arad,

off,

headless.

shaving, paring,

he

latter

am,

the

what comes

latter part

after.

AparaAparaApara-

of the rains.

Apara-hemanta, as, am, m. n.

Apara-haimana, as,

cleansed.

m. sudden death,

of winter.

part

am, belonging to the latter half of the winter

Apardgni (ra-a<7), I, m. du. the daJ:-

season.

and gdrhapatya,

e. southern,

shina,
fire (of a

chips.

as, d,

pi.

the same.

the latter part of the autumn.

f.

t,

i.

Apa-mrishta,

f.

n the horizon.

remove.

n. cleansing

as,

lines

P. -mdrshti, -mar-

cl. 2.

>T

arAd,

having every two

ind. like

Apara-rat,

face averted

lines,

e.

western

Apardnta (Va-a), as, a,

m. the west(as),

sacrifice).

living at the western border

am,

i.

ern extremity, the country or the inhabitants of the

western border ; the extreme end or term ; death.

to expectation, recovers.

of a song

^nTTTTrT apa-mrishita,

as,

d,

am, unin-

a speech).
telligible (as

flMH apa-me,

cl.

to change.
3. apa-mitya or

A. -may ate, -mdtum,

apa-mityaka, am,

n. debt.

^fmm^apa-yasas, as, n. disgrace, infamy.

Apayatas-kara,

as,

am,

i,

occasioning infamy,

disgraceful.

P. -ydti, -turn, to go

cl. 2.

fall off,
go over to.
Apa-ydta, as, d, am, gone away, having retired
Apa-ydtavya, am, n. to be gone away (used im-

away, to depart,

personally).

Apa-ydna, am,

cl.

3. P.,

rdrka (ra-ar), as, m.

Ved.

to or produced in the

posterior

i.

Aparetard (ra-it),

opposite to or other than

the west, the east.

ind.

on the following

(opposed to purva and oftei

of a comp.) ; following
occurring
western
inferior, lower (opposed to para) ; other
another (opposed to sva) different (with abl.) dis
latter

as the first

member

Sometimes apara is used as a con

junction to connect words or sentences, e. g. apnranfa
moreover, (as), m. the hind foot of an elephant
the hind quarter of an elephant
(a), f. the west
the womb; (I), f., Ved. the future times, future
(am), n. the future ; the hind quarter of an elephan!
(am), ind. in future, for the future; again, more
over ; (ena), ind. (with ace.) behind, west, to the wes
of [cf. Goth, and Old Germ,
afar; and the Mod
Germ, aber, in such words as Aber-mal, Aber

day.

is, f. (rt.

ram), stopping,

SH<.<( apa-rava, as, m. contest, dispute ;

Aparavojj hita ("ra-uf), as, d, am, free
from dispute, undisturbed, undisputed.

i,am, situated
Apara-kdya, as
Apara-kdla, as
Apara-goddna, am

Apara-kdnyakidy'a, as,
the western part of
KJnyakubja.
m. the hind part of the body.
m. another or later period.
Buddhist

cosmogony)

country

west

am, not re-

2.

a-paraspara, as, d,
not one (by) the other.
A-parasparaxambhuta, as, d, am, not produced one by the

ciprocal,

other; or

I.

(fr.

an uninterrupted

^nWT

aparas-para above), produced by

series

(?).

one.

of

sin, epithet

n. a

am,

(rt. raiij),

aver-

enmity.

i,

of Siva.

poem

d6i, ok, not averted,

Ayiardn-miikha, ait, d or
am, with unaverted face, not turned away ; pre-

criminal
i, offending
guilty.
or aparddhi-tva, am, n. crimi-

ini,
f.

^TOfsTrT

nality, guilt.

stM<jm^u a-pardparana,as,m. not having

descendants or offspring.

a-pardmrishta,

as,

am, not

d,

ouched.

un-

oFfc?rf a-parikalita, as, d, am,

oiown, unseen.

a-parikrama,

am, unable

as, d,

to walk round.
ind. without going about, standing

A-parikrdrnam,
still.

TTTTUfsT a-pariklinna,

am, not

as, d,

moist, not liquid, dry.

as,

a-pariganya,

am,

d,

in-

calculable.

a-parigata, as, d, am, unobtained,

unknown.

T? a-parigraha,

as,

m. non-accept-

deprivation, destitution, poverty

destitute of or without attendants.

ance, renouncing

am),
A-parigrdhya,

(as, d,

as, a,

am,

improper to

unfit or

vm(V-M(*il a-paridayin,

known

i,

ini, i (rt. 6i),

to.

41

M f^fld.^

am,

unsociable.

am

(rt.

or a-parid<!hddita, as, d,

am,

a-parMhada,

as,

d,

retinue, not wealthy, poor.

A-jtarWhanna

uncovered, unclothed.
^IMtXf'iA.'el a-parit6hmna, as, d, am, without interval or division, continuous, connected, undistinguished.

of distinction or
A-pari&'heda, as, m. want
want of arrangement or order ; want of
discrimination or discernment ; want of judgment

division

iH

is,

H (Vj4J IH a-parijydni,
I

am

(rt. ji),

unconquered, unsurpassed ; (as), m. a poisonous insect

Vishnu Siva ; one of the eleven Rudras
class of divinities, constituting one portion of the soN. of a
called Anuttara divinities of the Jainas
;

not growing
(ya-ap),

a-parinayana, am, n.

(rt.

m),

celibacy.

A-panmtd,

a-pardjita, as, d,

is, f.

not losing ixhtdpurtasyaparijydni

of a sacrificial ceremony.
f., N.
;

in front.

senting a firm front.

Aparddhabharijana-stotra,

of S'arckarSc'Srya, in praise of Siva.

Apa-rddhin, i,
Aparddki-td,

old

^Tmj^a-^ararf, an,
i.e. fronting,

transgression, fault; mis-

(with gen.) to offend any

Aparddha-b/tarijana, as, m. the destro)'er

aparddham kri,

continuance.

apa-rdga, as, m.

sion, antipathy,

witz~\.

e. g.

having no acquaintances, misanthropic.

unA-pariMta, as, d, am, unacquainted with,

discord.

tant, opposite.

A2ia-rddka,as m. offence,
take

thad), without

m*HT!

an

offending,

offender.

A-rparitnya, as, d,

TT^fir apa-rati,

*s

be accepted, not to be taken.

close of the day.

Apare-dyus,

sinned; criminal, guilty

Apa-rdddhi, is, f. wrong, mistake.

Apa-rdddhri, dhd, dhri, dhri,

|rt'

ceasing.

mm, 2. apara, as, d, am (fr. apa),

(in

am, belonging

i,

am,

>

com-

Aparahna (ra-ak), as, m. afternoon, the last

watch of the day. - Apardhnatana or aparah-

-yuyoti, to

si^K i. a-para, as, d, am, having nothing

beyond or after, having no rival or superior. A
para-vat, an, atl, at, having nothing following.

n.

Apa-

bloodless, pale.

repel, disjoin.

later,

another, various.
the oldest known

^mt.;ti apa-rakta, as, d, am, colourless,

n. retreat,
flight.

*<<<j apa-yu,

another and

mentator of Ysjnavalkya's law-book.

Apardrkafandrika, f. the name of his comment.
Apardrdha (ra-ar"), as, m. the latter, the second half.

netana, as,

^m^TI apa-yd,

hinder,

as, m. the same as aparanta; N.

(ikd), f. a metre consisting of four times
sixteen mstras.
Apardnta-jndna, am, n. prescience
of one's latter end.
Apardpara (ra-ap ), as or e,
;

pi.

as, d,

Aparddd/ia-pr{ihatka, as, or apardddkahu, (dha-isK ), MS, m. an archer whose arrows

always miss the mark.

Apardntaka,

as, dni,
i.

Apa-rdddha,
erring.

^HJHTJ apa-mrityu, us,

or decay
a
dying by some accident, not of sickness
or illness, from which a person, contrary
great danger
;

-rddhnoti, -rdddhum, to wrong (with gen.), to

offend, sin ; to annoy, prohibit.

4m(UUW

f.

an unmarried woman.

a-parindma,

as,

m.

(rt.

A-parindma-darsin,
unchangeableness.
not providing for a change, improvident.

A-parindmin,

i,

ini,

i,

i,

nam),
ini, i,

unchanging.

f.

Durg5

name

to

severa'

applied
plants, Clitoria Ternatea, Marsilea Quadrifolia, Ses-

sage

(d),

^TtjftiTta a-paritosha, as, d, am, unsatisfied, discontented.

52

apa-varjita.

a-paripakva.

^ M ft H 3i a-paripakva, as, a, am,

not quite

a-paryanta, as,

isiMiVMt. a-paripara, as, a, am,

Ved. not

going by a tortuous course.

as, d, am (rt. dp), incomplete, unable, insufficient ; not enough unlimited,

^M

l| II

H a-paryapta,

am, without

as, a,

a,

am, unmeasured,

unlimited,

unbounded.
Aparimita-guna-gana, as, a, am,
of unbounded excellences.

A-parimeya, at,

d,

am,

immeasurable, illimitable.

*m(VjHli a-parimlana,
withering, not decaying;

as,

am, not

a,

N. of

(as), m.,

a plant,

Gomphrena Globosa.

^mfOJIUO

not walking

is, f.

a-pariydni,

about (used in execrations only)

has a-]>ttripani.

MM

measure, immeasurable, immense.

A-parimita, a,

T a-parean, a, n. no joint or point of

a day which is not a parran, i. e. a certain
of
day in the lunar month, as the full and change
the moon, and the eighth and fourteenth of each
;

month.; (a, d, a), without a joint.

landa, as, m. a kind of sugar-cane.

a-parivartaniya, as, a, am,

not to be exchanged.

am (rt. vad),

^HUfVMIfcl a-parivadya, as, d,

not to be reprimanded.

a-parivishta, as, d, am, Ved. not

enclosed, unbounded.

uninclosed,
flH(X<|rl a-parivrita, as, d, am,
unsurrounded.

A-parraka,

2.

a-pala, as, d, am, fleshless.

polish or finish, moral or physical

regard; (in medic.) the part between the shoulder

and the ribs.
Apaldpa-danda, as, m. (in law) a
fine laid

on one who denies

coarseness, rude-

Apa-lapin,

"flMlMiiirMeft a-parisamaptika, as, a,

with part and sawi), not ending, endless.
(rt. ip

or of a

Naga

a-parisara, as,

am

i|

inl,

i,

('

i,

a-pariskanda, as,

am, not

a,

a-parihvrita, as, d,

not endangered

thirsty

'MMOn' a-parita,

as,

d,

as,

am

d,

a-parusha, as,

rf%^

from

Ved.

as

inf.

nation.

am, not rough,

d,

^TM"KTT apa-riipa, as, d or

I,

(am),

See under apara.

aparedyus.

a-paroksha, as,

d,

am, not

in-

perceptible; (am), ind. (with gen.) in the

sight of; (at), ind. perceptibly, manifestly.

visible;

nom. P. aparokshayoti, -yitum,

perceptible.

opa-rotlha, as,

m.

(rt.

rudh), ex-

a-parna, as,
N. of DurgJ or Parvatl

a,
;

am,

leafless

(the goddess

;
(n), f.
not having

during her performance of

reli-

gious austerities.)

Some

i.

e.

warning

untimely, unseasonable.

us,

us,

u,

Ved

d,

am, free from

Mono-

a species of grass, Kyllingia

HI%U.M apa-vishnu, ind. except or with-

no

or

lute

d,

a bad lute

f.

(d),

am, having a bad

;

(am), ind. without

substances.

a-pavira-vat, an,

ati, at,

Ved.

not armed with a lance.

apa-vri, cl. 5. P. -vrinoti, -varitum,

-rltum, to open, uncover, exhibit.

Apa-raraka,

am,

as,

m. an

inner apartment, the lying-

chamber.

in

read

Apa-varana, am,

ta,

m., Ved. speaking

averting.
n. the act of speaking

n.

covering,

screening;

gar-

away

or

P. A. -vadati,

a&, a, am, (with

See ajHi-raklri.

Apa-vadamana,
Apa-raditri.

Apa-varita, as, a, am, covered, concealed,

dis-

appeared.
cl. i.

apa-vad,

Apa-varana, am,

n. covering, concealment, dis-

appearance.

off,

removing.

off,

-te,

Apa-viritata, am, n. concealed, secret manner;

theatrical language) apart, aside
apavaritakena, (in
that only the addressed person may
(speaking so
hear opposed to prakds'am).
ind. apart, aside ; having concealed.
;

Apa-rarya,

dat.) reviling.

Apa-mita,
Apartriti,

as, a,
is, (.

am,

uncovered, opened.

uncovering

concealing (?).

Apa-vada, a*, m. evil speaking, reviling, blaming (with the gen.) ; denial, refutation, contradiction ;
a special rule setting aside a general one ; exception

tum, to

(opposed to utfarya) ; order, command.

as, m. an exceptional affix.

Apa-rarga, as, m. completion, end (e. g. panCato an end in five days)

exception
pdi'ttt'ijfi, coming

pratyaya,
sthala,

i,

am,

Ajia Ka

A/tavdda-

n. case for a special rule or exception.

excepting, excluding.

A/in-rnilita, as, a,
objected to.

Apa-rddya,

censured

opposed,

apa-vrtj, Caus. P. -varjayati, -yi-

VI

quit, get

rid of, to pay, to fulfil.

a rule)

soul

donation

gift,

the emancipation of the

from the body and exemption from

transmigration;

am,

final beatitude.

conferring

further

Apararga-da,

as,

final beatitude.

Apa-i'urjana, am, n. abandoning, abandonment;

or donation, making good a promise, discharging
a debt or obligation; final emancipation or beati-

gift

am,

to

be censured, to be

tude.

excepted.

TTTU
'eiHii
sheltered

1| c(

a,

am, blamed,

as, a,

41

(to

Ajut-rddaka, as, ika, am, or apa-vddiii, 1, inl,

reviling, blaming, defaming
opposing, objecting

tenses, see

(npn-ritu),

f.

(a),

fKcJrl

of the verb apa-lup, to

as, d,

w^^.

to

clusion, prohibition.

poison

a lute.

-flitum, to revile, abuse ; (A. only) to disown, deny,

contradict: Caus. -vadayati, -yitnm, to oppose as
unadvisable.

am, deformed,
;

See

apa-vedha.

apa-vyatlh, p. 53.

f.

desire.

cleaned by cleansing

Apa-vdfana, am,

i),Ved.

(rt.

N. of a

a-pavitra, as, d, am, impure, un-

out Vishnu.

as, d,

4 <^PJ 1 ^H a-palyulana-krita,

warning

ugly, ill-looking, ill-made, strange, odd-shaped

n. monstrosity, deformity.

iSttft npnrtti

free

from obstruc-

clean.

leafless.

or apa-ldshuka,

i,

unob-

am,

d,

ind. free

ment.

(rt.

not harsh.

for food

Jf

(am),

cephala.

?').

am, Ved.

apa-lup, used in the ace. case

apa-lupam

away,

untried, unproved.

unobstructed, irresistible; (as), m.,

ifanMafO,

inl,

apa-vaktri,

a-parikshita,

iksh), inconsiderate

as, d,

am, Ved. un-

am

am, un-

tion.

a-palita, as, d, am, not grey.

iTT

not

as,

apa-vighna,

II

unimpeded

structed,

apa-vina, as,

going straightforward.

apa-vikshata, as, d,

1^ apa-visha, as,

N. of a Rakshas

cutoff.

-MM(V?i<!j"l<4 a-pariharaniya or a-parihdrya, as, d, am, not to be avoided, inevitable;

not to be abandoned or lost ; not to be degraded.

unviolated.

f%5 apa-viddha and

denies, evades;

apa-ldshikd or apa-ldsikd,
I,

Apa-lashin,

am,

moving, motionless.

w MCtffcfrT

one who

not fond of flesh

mrtlfHm

am, non-con-

a,

|q BI fl

thirst.

tiguous, distant.

even leaves

v\

wounded

vos),Ved. disN. of a plant.

(rt.

appearance, going away, vanishing

his conviction.

a-palala, as, m.,

A-pariehJerita, ae, a, am, unpolished, unadorned,

coarse, rude, morally or physically.

make

Apa-rdha, <w, m. or apa-vdhaita, am, n. deduction, subtraction (of fractions) ; N. of a metre ;

of a people.

apa-lapa, as, m. denial

n. or

Apa-lapana, am,

or concealment of knowledge, evasion, turning off

the truth, detraction ; concealing, hiding ; affection,

'SlHrtm a-palasa,

to outwit.
-la/Miyate, -yitum,

ness.

IM>H

o cany off; to deduct Caus. P. -vdhaynti, -yitum,

o have (something) carried off or taken away.

apa-vdsa, as, m.

or poet. A.

to explain away, to deny, re-lapati, -te, -pitum,

use, conceal ; to detract from slander : Caus. A.

m. want of

a-parishkdra, as,

wnfVjin

P.

i.

P. -vahati, -vodhum,

Apa-vdhya, as, d, am, to be carried away.

Apodha. See s. v., p. 56.
apa-vdda, &c. See apa-vad above.

jointless.

apula, am, n. a pin or bolt.

cl.

1.

apa-lap,

cl. I

apa-vah,

concealing (with the object in the gen. case).

a remainder, all-surrounding, all-enclosing.

to

am,

as, ika,

See under apa-vrit.

apa-varta, &c.

Apa-lapita, as, d, am, denied, concealed.

flijfV^T^ a-parisesha,as, a,am ? not leaving

*m(V*n.

Aparra-

ialf

a various reading

a-parydya, as, m. want of order or

*l

method.

unction

See opa-

apa-varga, apa-varjita.
vrij below.

\a-parilopa, as, m.non- violation.

WMfXfMB

See apa-fri below.

*)M(XHmi a-parimdna,

apa-varana, apa-

apa-varaka,

mbounded.

affncted,

apa-vana, am, n. a grove.

2.

am, unbounded,

d,

nlimited.

mature.

apa-vadh (defective in most of

vadh),
i.

its

to repel, avert.

a-pavana,

from wind.

as, a,

am, without

air

Apa-rtirjiniii/ft

or apa-rrljyti, an, a,

nm,

to be

abandoned, to be avoided.

Apa-varjita, as, a, am, abandoned, quitted, got

given or cast away ; made good as a promise,

rid of,

discharged as a debt.

apa-sraya, as, m., Ved. a bolster;

Apa-varjya, ind. excepting, except.

Apa-vrikta, as, d, am, finished, completed.
in, (. fulfilment,

Apa-vrikti,

^njTrT apa-vrit,

see

completion.

come

to turn away, depart; to turn back, to

vital airs

m. taking away;

as,

Apa-varta,

arithmetic

(in

common

measure ; the
the
applied to both or either of

reduction to a

divisor, which is
quantities of an equation.

abridging

reduction of a fraction to

division without remainder

lowest terms

its

overApa-vritta, as, a, am, reversed, inverted,

turned ; ended (am), n. ecliptic (in astronomy).
;

end.

is, f.

Apa-vritti,

cl.

>HH=t|>J

P.

4.

-vidhyati,
apa-vyadh,
-vyaddhum, to pierce badly, to throw away, to
neglect.

Apa-viddha,

as, a,

jected, dismissed,

am,

pierced

removed.

thrown away,

Apaviddha^putra,

m. a son rejected by his natural parents and adopted

by a stranger one of the twelve objects of filiation in
;

dead.

Apamddha-loka, as, a, am,

Apa-vedha, as, m. piercing anything

lim.

manner

direction or

a jewel
(spoiling

in the

wrong

by

(rt. i

with apa

left

contrary,

handsomely

Apa-skthura
site,

ind.

(n),

welt, properly

badly

perversely,

^fi|mi apa-vyaya,
and

tit),

as,

m.

prodigality.

Apa-vyayat, an, antl, at, going away.

Apa^vytiyamdna, as, a, am, squandering ; denying a debt.

Apa-vyaytn,

ini, i, squandering, wasting, pro-

i,

digal.

WMm^<

apa-vy-a-da (-vi-d-dd),

cl.

or apa-shthula, as, a,

am, oppo-

contrary.

^m*l apas,
work, action

Ved.

as, n. (fr. obs. rt. ap),

sacred act, sacrificial act

water

(as),
active, skilful in any art:

m.

f.
(aso), m. f. pi., Ved.
apasas, f. pi., is a name of the hands and fingers
which are busy in kindling the sacred fire and in
performing the sacrifices ; also a name of the three
goddesses of sacred speech, or of the three divinities,
also of the active or running
fire, wind, and sun ;

waters

[cf.

am

as, d,

Ved. most

(superl.),

active

apasya, as, a, am, active, fit for an act, running

away watery (a), f. a kind of brick (twenty are
1.

used in building the

sacrificial altar)

activity

apasya, nom. P. apasyati, to be

Apasyu, us, us, u, Ved. active.

water.

apa-vrata, as, d, am, Vecl. dis-

4<Mdr!

obedient, unfaithful

not performing holy

acts, irre-

ligious; perverse.

si ><^l 5;

having no

apa-sanka, as,

fear or hesitation

n. a

a,

bad omen.

am,

or apa-sada, as,

viM^m apa-sada

m. a

low man.
as,

apa-sabda,
a bad word

vulgar speech
not Sanskrit ;

m. common or

any form of language

nngrammatical language.

See apa-

bhrans'a.

m.

apa-6"ama, as,

us,

m. not cattle

deprived of cattle, poor.

not killing cattle.

a.

apa-M,

k,

m.
d,

(without sorrow), the soul.

sorrowless ; (as), m. a tree,

am,

of the sou!

apa-vrij]

[cf.

a-pas(a-daghvan or a-pastad-

daghvan, d, m., Ved. not staying behind

coming short of, not being a loser.

^MPsjti a-pasfima, as,

another in the rear,

last

a,

not

am, not having

am Ved.,

an, anil, at, not seeing.

I.

having no end.

'ei'iyfa-pas'ya, as, d,

not teeing

donation;

ora-pafyat,

e.

apa-savya,
savyaka,

(rt.

(?).

srij),

emancipation

^njfefiT apa-sphiga,
has badly formed buttocks

as,

d,

am, or apaleft

side, right

Apa-smarim,

to

ward

cl. I

off,

remove, drive away.

off,

us,

us,

or apa-

is,

ini,

i,

m.

as,

or apa-smriti,

epilepsy, falling sickness.

i, epileptic,

convulsed.

is, is, i, forgetful.

See under apas.

m. an unmusical

note or sound.

"XMF1 apa-han,
beat

off,

ward

Apa-ha,

cl. 2.

P. -hanti, -turn, to

off,

repel, destroy.

as, d,

am, keeping

moving, destroying
removing sorrow).

(e. g.

back, repelling, reas, d, am,

iokdpaha,

Apa-hata, as, d, am, destroyed, warded

Apa-hati, is, f. removing, destroying.

Apa-hanana, am,
P. -sedhati, -sed-

who

(am), ind. except the

apa-svara, as,

(rt. I.

ing

n. or

apa-ghdta

off, killed.

(q. v.),

ward-

off.

m.

td,

rhantri,
ghatim,

P. -sarati, -sartum, to

go away Cans, -sdrayati, -yitum, to make

one go away, to remove.
Apa-sara, as, m. excuse, apology.
Apa-sarana, am, n. going away, retreating ;

walk

am, one

as, d,
;

apasya, apasyu.

sidh), an erroneous conclusion.

cl. i.

apa-smdra,

forgetfulness

right shoulder.
Apamvya-vat, an, ati, at,
having the sacred thread worn on the right shoulder,
a SVaddha, &c.)
(as during

^nTftr*^ apa-sidh,

f.

is,

on the

m.

Ved. not

sphura, as, a, am, or apa-sphurat, an, antl, at,

Ved. bounding or bursting forth, swelling, increasing.
According to native authorities, both apa-sphura,
and apa-sphurat may mean ' injured.'

Apa-smriti,

the

as,

letting one's self

buttocks.

am

apa-sri,

Ved. not

Manes).

opposite, contrary; (am), ind. to the right; the

same as apa-salavi. Apasavy
kri=pradakehinam kri, to circumambulate a person keeping
the right side towards him ; to put the sacred cord

i)M

Te,

Tc,

MtMS^ 3. a-paspris, k, k, k,
touching, not hurting.

the space between the

am, not on

as, ika,

Ic,

g.

Ved. to the

ind.,

forefinger (sacred to the

'VH'iI^rf

beating

off,

destroying.

See

apa-jighdnsu.

s.

v.

apa-hala, as, d, am, having a bad

let

plough.

flMgH^ apa-has,
to deride

cl. I.

P. -hasati, -situm,

Caus. P. -hdsayati, -yitum, to deride,

ridicule.

egress.

Apa-sara, at, m. going out ;

;

Apa-xarana, am,
Apa-sdrita, as,
thrown aside.

n.

a,

removing to a distance.
am, removed, put away,

sary or agent, spy.

is,

f.

n. or

apa-hdsa, as, m.

silly

or

causeless laughter.

^njfl^ apa-srip, cl. I. P. -sarpati, -sarptum, -sraptum, to glide or move off.

Apa-sarpa or apa-earpaka, as, m. a secret emis-

Apa-sripti,

Apa-hatita, am,

egress, passage for

escape.

Apa-sarpana, am,
(?).

a comp.,

final

m., N. of a son of

is,

sible.

^HJWl.

(opposed to pro-solan}

thumb and the

apas-pati,

vni^3^ i. apa-spris, cl. 6. P. -spris'ati,

-sparshtum, -sprashtum, to touch.
Apa-spar^a, as, d, am, having no touch, insen-

^TM^rtfa apa-salavi,

going forth

Jonesia ASoka.

A-paiyana,

gift or

or

sokti, to disappear, vanish.

Apa-foka, ax,

abandonment;

(us, ns, u),

apa-sut, Intens. P., Ved. -60-

i.

smtMfn
UttSnapada.

vmtHjc apa-sphur,

vmfasifl apa-siddhdnta,

A-pas"u-Kan, ha, ghni, ha,

bathing, or bathing in water in which a person has

previously washed.

2. apa-spris",

outcast (in this

ind. last year

dhum, -sedhitum,
;

apa-samam,
viMT|r| apa-sarjana, am, n.

cessation.

apa-s'iras, as, as, as, or apa-firsha, an, a, am, or apa-firshan, a, a, a, headless.

^TlSf a-pasu,

last

wnWT

fearless,

(am.), ind. fearlessly.

vtmairi apa-sndta, as, d, am, bathed or

bathing after death or mourning, or upon the death of
a connection, preparatory to other ceremonies.
Apa-sndna, am, n. funeral bathing, upon the
death of a connection, after mourning, &c.; impure

brdhmandpasada).

left

lf^f*l apa-sakuna, am,

man an
member of

a low

as

See under apas.

be touched.

as, m. the children of

degrading connections, viz. of a Brahman with
the women of the three lower classes, of a Kshatriya
with women of the two lower, and of a Vailya with

one of the S'udra

off,

(?).

apa-stambha, as, m. a vessel in

the side of the breast containing vital air.
Apa-stambhini, f., N. of a plant.

active.

six

sense generally

m. leaping

of a threshing floor

apas-tama.

Lat. opus].

or rapid.

3. P.

-dadati, -datum, to open.

faeces; anus; vulva.

the root or under part of the

apa-skhala, as,
off; outside

jumping

(a), m. time.

vtM*m apa-sada,

it).

m.

as,

knee.

2.

so piercing

&c.

carriage, a wheel,

Apa-skdra,

apana.

Apas-tama,
re-

as,

five

Apa-skthv, us, us, u, contrary, opposite; per-

as,

m. one of the

m., Ved. fasten-

as,

firm.

iH*Sl. apa-skara, as, m. any part of a

deprived of beauty.

^nTff apa-shtha, am, n. (rt. sthd), the end

hook for driving an elephant.

divisor.

Apa-varttta, as, a, am, taken away ; removed

divided by a common measure without remainder.

is, is, i,

or point of the
verse

Apa-vartaka, as, m. a common measure.

Apa-vartana, am, n. taking away ; removal
one place to another abbreviation,
transferring from

see

making

ing,

*iMdlti apa-svdsa,

to an

end.
or algebra)

upa-fraya.

>sifsff apa-sri,

A. -vartate, -titum,

cl. I.

53

apa-hd.

apa-wrjya.

n.

Apa-hdsya, as,

4M^W

am,

to be laughed

apa-hasta, am, n.

at.

taking or throw-

ing away or off; stealing, plundering.

Apa-hastaya, nom. P. apa-hastayati, -yitum,
to throw away, lose.

Apa-hastita, as, a, am, thrown away,

lost,

parted

with,

^nr?T

going back, retreating.

going away.

a,

to

go

off,

i.

apa-hd,

come

to

cl. 3.

an end.

A.

-jihite,

-hdtum,

64
2.

cl.

apa-ha,

mtk^apd-krish

P. -jahdti, -hdtum,

3.

am

at, a,
(or ft. I. apa-ha
also written apa-hayana.

Apa-hdna,
abandoning

.'),

leaving,

TTRf apd-kri (apa-d),

karitum, -ritum, to throw any one
o contemn.

except, besides.

the syllable Aim, which

Sima

pronounced in singing the

is

apdksha (apa-ak),

S!(I41)SJ

VtH$

apa-hri,

-hartum,

ent, perceptible;

P. A.

(?) -harati, -te,

to throw

away, carrying off;

stealing.

Apa-haraniya or apa-Jiartavya
carried
of, a, am, to be taken away,

off, stolen,

&c.;

m. taking away,

spending
another person's property; secreting, concealment;
e. g. atmapaharam kri, to conceal one's real chastealing

racter.

Apa-haraJca, as, ika, am, or apa-harin, t, inl,

one who takes away, seizes, steals, Sec. ; a plun-

derer, a thief.

away, spoiling.
Apa-hrita, at, a, am, taken away, carried off,
stolen, &c. ; taken back, resumed.
Apahrita-vibereft of sense.

jnana, as, a, am,

<Ht-f*l apa-hela,

wij^

to conceal, disguise

A. -hnute, -hnotum,

cl. 2.

apa-hnu,

to refuse, deny, disown.

appeasing, satisfying

Apa-hnuta,
Apa-hnuti,

as, a,

of know-

a figure of rhetoric, applying a description or

;
simile to other than its obvious application.
concealing, denying.
tri,' one who conceals or

Apa-hnatri, ta,

trl,

or i) ; a sectarial mark
KSma, the god of love

wink.

am, having

southward

ApaM,

Apd/Hna, as,
western

distant

apa), situated
coming from a distant

incomparable.
Apdka-dakshas, as, m., Ved
looking or shining far ; of incomparable brightness.
Apakd or apdkdt, ind., Ved. aside, distant. Apa-

am, Ved.

standing behind.
Apdktdt, ind., Ved. from behind, from the west.

wmn

2.

am

a,

a-pdka, as,

(rt.

pa6), im-

mature, raw, unripe, undigested ; (as), m. immaturity,

indigestion.
A-paka-ja, as, a, am, not produced

by cooking or ripening
x'dka,

- Apafttara

am,

a,

turned back

^nn^

am,

A-pikin,

original

natural.

Apdka-

am,

as, a,

-&tum,

inelegance

wmy apd-kri (apa-d),

or Ved.

-Tcurute, -kartum,
drive away, keep

away

cl. 8.

P. A. -karoti,

to desist from, to drop

pay.

Apa-karana, am,

n. driving

away, removal

pay

ment, liquidation.

Apa-kariehnu,

us, us,

driving

away ;

ii,

excelling

a, n. payment, liquidation.
a,

am,

taken away, removed, de

stroyed, void of; paid.

Apa-kriti,

the

behind

i.

apajati,

I.

P. A. apahf-

to push away, to drive away.

d,

am,

f.

a,

am,

ximfl a-pdtra, am,

common utensil an inferior,

feet.

a worthless or

n.

;
undeserving or worthless
person, unfit as a recipient, unworthy to receive gifts.
A-patra-kritya, f. or a-patrl-karana, am, n.

for

acting unbecomingly, doing degrading offices (as

a Brahman to receive wealth improperly acquired,
to trade, to serve a J?Qdra,

excommunication,
inl,

t, t, t,

and to

utter

an untruth)

See under ape.

cl. 5. P. apdrnoti,
or -ritum (?), to remove ; to open.

aP ar (op-ri)j

apartum, -ritum

apdra, am, n. the opposite

para, q. v.

i.

of a river

a-pdra, am, n. (in the San-khya)

2.

e. a

i.

quiescence ; (as, d,
less, interminable ;

kind of mental indifference or acmay also mean the reverse of

i. e. the reverse of mental acam), shoreless, unbounded, boundan epithet of heaven and earth ;

inexhaustible.

taking away, removal.

A-padya,

as, a,

am,

A-paraka,

as, ika,

A-pdrarilya, as, d,

am,
am,

iHHI^I apd-da (apa-d

apdr(h (apa-rifh),
to
ati, -cTiitum,

go away,

),

cl.

A.

3.

-datte.

flMliJir^MI^ a-padddi-bhdj (da-ad), k

k, k, not standing at the beginning of a

A-padanttya,

ofaPidt.

as, a,

am, not

Plda.

am,

cl. 6.

P. apdrtth-

retire.

apdrjita, as, d,

am

(rt.

ry with

d,

am

(rt.

ard), distant,

far.

*?mivj

apdrtha (apa-ar), as,

d,

am, or

without any object, useless,

aparthaka, as, ikd, am,
unmeaning (am), n. incoherent arguunprofitable
ment.
Apdrtha-karana, am, n. a false plea in a
;

Apa-dana, am, n. taking away, removal, ablation

a thing from which another thing is removed ; the
sense of the fifth or ablative case.

i,

flung away.

apdrna, as,

off or away, to remove.

out of reach.

not concerned about the highest truth.

the feet.

-datum, to take

or a-parayat, an, antl,

a-pdramarthika, as,

li

anything (as water) unfit for

c

n.

at, incompetent, impotent.

Apatra-bhrit
giving to the undeserving.
supporting the unworthy, cherishing the un-

p. 50.

A-pdrapdra, am,

non-acquiescence.

i,

See apad,

bank

the same as

a bad shore,

Apatra-dayin,

disqualification.

evils).

m. sudden death ;

it
quiescence (tushli) ;
para or ofparapdra,

illegible.

without hands and

N.

apa-mrityu.

out of reach

A-pdni-pdda, as,

i,

see

flUIC

sickness, disease.

p. 48.
(rt. mrij),

n. cleansing, keeping back,

Apd-marjana, am,

removing (of diseases and other

apdya.

P.

A-pdpa-

evil.

sacrifices.

western, southern.

a-pad, footless.

-kartos, to remove
to take away ; to reject (ar

opinion) to cast off, reject

to free one's self from ; to

Apa-krita, as,

f.

a-pdnigrahana, am, n. ce-

inl, i, unripe, undigested.

Apa-karman,

(<!Mt),

situated backwards,

^nrrax apan( (apa-ahf), cl.

ati, -te,

See under ap,

apd-mrityu, us,

cl.

with

afflicted

of a plant (Achyranthes Aspera), employed very often

in incantations, in medicine, in washing linen, and in

southern.

apaj (apa-aj),

health, prosperity.

deserving.

n. ginger.
i,

ah6 with

-jitum, to drive away.

(ft.

ke-stha, as, a,

(ft.

libacy.

vimc i.apdka,as,d,am

am, free

A-papa-kaJin, t, ini, t, not

evil.
A-papa-krit, t, t, t,
A-papa-vasyasa, am, n., Ved.

(M 1*11*1 apd-mdrga, as, m.

other than the south.

e.

i.

the south.

f.

see apai! next col.

place

ft,

pure.

viMi*( apdm.

as, d,

western
apa), going or situated backwards, behind
to udani) ;
[opposed to prdnd) ; southern (opposed
ind. behind, westward, southward.
[k),

a-pdthya, as,
ind. westward,

d,

not revealing

vtddha, as, d, am, not

eyes with beautiful outer angles

apai or apdM, n,

reducing.

aside or behind

apdnrita (pa-an), as,

not committing sin.

non-increase of evil

am, n. a side glance, a

as, m. the place round

a-pdtava, am, n. awkwardness,

'>ir^ apdk,

P. A.

6.

cl.

repel, repudiate.

falsehood, true.

ill-looking

a plant, Achyranthes

Apanga-deia,
comer of the eye. Apdnga-netra,

denies or disowns.

apa-hrdsa, as, m. diminishing,

WHIM a-pdpa, as, a, am, or a-papin, t, inl, i,

feminine comp. ending

or circlet on the forehead ;

~ Apdnga-dars'ana,
Aspera.

am,

as, a,

-nottum, to remove,

sinless, virtuous,

member of a

last

^. of

Apdfya,

ledge

Apa-hnuvdna,

'sometimes as

concealed, denied.

denial, concealment

f.

Is,

a sacri-

Apana

See under op, p. 48.

as,

affection, love.

am,

iom

in
wanting or deformed
d, am, maimed, crippled
some limb; (as), m. the outer corner of the eye

eer, a

the air

apdn-napdt or apam-napdt, &c.

apdnga (apa-an) or apdngaka,

rTTJf

na

vital air,

m.

us,

apa-nud (apa-d),

-te,

WMiin

or

contaminated by the presence of impure or improper

north,

Apa-hnava, as, m. concealment of knowledge;

denial of or turning off of the truth ; dissimulation ;
;

Apdna-vdyu,

iHif<;
-nudati,

disrespect, contempt.

f.

defiled

am,

d,

at,

cherishing the

t, f.

ventris crepitus.

he same degree or class, unworthy, inadmissible into

Aoutcast.
society, ejected from caste, excluded,

the outer

n. causing to take

Apa-harana, am,

or aa-pdnkta or a-pdnkteya
not in
line or row
pdnktya, as, d, am, not in a

brick.

m., Ved. protecting the Apana.

as,

Apana-bhrit,

persons.

or ace.) taking
Apa-hartri, ta, m. (with gen.
away; expiating.
as,

"Apana-pa,

having bad

icial

panktyopahata (ya-up),

or apa-hdrya,

to be taken back or resumed.

Apa-hdra,

am, pre-

as, d,

eyeless,

off.

n. taking

Apa-harana, am,

am),

I,

entris crepitus.
Apana-da, as, m., Ved. giving
the vita! air Apana.
Apana-di'dra, am, n. the
anus.
Apdna-pavana, as, m. the vital air Apana.

PHT1[

Caus. -hdrayatt, -yitum,

away:
move,
to have (anything) carried

as, m. expiration, breathing out (opposed

that of the five vital airs which goes
praya)
downwards and out at the anus ; (am), n. the anus ;
to

yes.

to re-

to snatch away, carry off, plunder;

(as,

A. apdniti,

2.

cl.

apdn (apa-an),

to breathe out or away, to expire, respire.

Apana,

abandon,

m A*

verses.
cl. i.

it)l|fT

nitum,

apd-kram (apa-d'), cl. i. P. poet.

from.
-krdmati, -kramate, -kramitum, to retire

fl

am, without

as, a,

off; to

m. a bad

a,

oad.

P. -kirati,

cl. 6.

Apa-hdni, is, !. leaving; leaving off, abandonment,

exclusion.
stopping, vanishing ; exception,
of view, excepting,
Apa-haya, ind. leaving out

Wlliy^-H. apa-hin-kara,

"WTnUTH apadhvan (apa-adh),

1.6. P. A.

cl.

(apa-d"),

karshati, -te, -kruhati, -te, -kanhium, -krashtum,

o turn off or away, to avert.

to leave, abandon.

i,

WMlr-HI apa-lamba.

apa-ha.

lawsuit.

>JJi|lc4
d,

a-pdla or a-pdlana or a-pdlita, as,

am, unguarded,

unprotected, undefended.

'flmrti apdlanka,

as,

m., N. of a plant,

Cassia Fistula.

standing at the en<

apd-lamba,

as,

m., Ved.

the

part of a carriage

hinder

mechanism to

stop

assuredly, surely

^rmfoJ

apali (apa-ali),

is, is, i,

free

from

ali or bees, &c.

cl.

vmiij apd-vri (apa-d),

5.

Ved.

P.,

-vrinoti,-varitum,-ritum, to open; to cover; (in the

first sense apavri is said to be for apa-rri, the final
of

apa being

lengthened.)
open, laid

open covered,
Apd-vrita, as, d, am,
concealed, enclosed ; unrestrained, self-willed.
f. or
is,
apa-varaiia, am, n. laying
Apd-vrtti,
open, enclosing, surrounding

covering, concealing,

screening.

'Mmqrt apd-vrit (apa-d),

cl. I

A. -vartate,

-titum, to turn away, to return, to abstain from, to

come to nought.

Apa-vartana, am,
treat,

(As a separable adv.) and,

carriage (?).

returning

n. turning

or from

away

re-

repulse.

Ved. returning.

Apd-vrit, t, t, t,
Apa-vritta, as, a, am, (with abl.) turned away
from ; averted abstaining from, rejecting, despising
;

reversed, repelled

(am),

on the ground

n. the rolling

Apd-vritti,

retreat, returning

Hi34l a-pdsyd,
nooses or fetters

SHMI 1*!*!

i.

a few).

e.

(i.

no great number of

f.

apdsraya (apa-as"),

am,

as, a,

helpless, destitute.

VmiPM

i.

apd-sri (apa-d),

yati, -yitum, to resort to

2.

apd-draya,

m.

as,

P. -sra-

cl. i.

of even,

refuge, recourse, the person

or thing to which recourse is had for refuge

ing spread over a court or yard.

Apd-irita, as, a,

am,

^THrfi? apashti,

is, f.,

resting

on

an awn-

after it

apd-shtha, as, m., Ved. barb of an

(am), n. what remains of the Soma plant
has been pressed out.
Apashtha-vat, an,
like the re-

(apa-as), cl. 4. P. apasyati,

-titum, to fling away, throw away or off, to discard
to scare, drive away ; leave behind, leave in a deserted
condition ; to desert, to take no notice of,
disregard ;

muhurtam api, only

Api may be affixed

to an interrogative to

indefinite, e. g. Tea 'pi,

any one ; kutrdpi, anywhere.

n. throwing

Apdsita, as,

quitting, fore-

away ;

killing, slaughter.

am, thrown

a,

or cut down, injured,

Apdsta,

away, expelled
contemned.

am, thrown

off, set aside

abandoned, discarded

driven

disregarded,

ind.
having thrown away or discarded,
having disregarded, having excepted.
Apdsyat, an, anil, at, discarding, throwing off, &c.

*iMla> apd-sanga,
quiver

also

^mii.u

m.

as,

sanj),

(rt.

a.

updsanga.

Api

apd-sarana, am, n.

(rt. sri),

de-

Apd-srita, as, d, am, gone, departed, gone away.

wMifVi apdsi (apa-asi),

is, is, i,

apd-hd (apa-d),

cl. 3.

lifeless.

P. -jahdti,

-hdtum, to leave, omit, reject.

Apa-kaya, ind. excepting; except

this

all

Api-dhi,

clothed, accoutred.

P. -krintati, -kar-

N api-gam,

i.

P. -ga6fhati, -gan-

into, enter, approach, join

go

^rq^opi-pnV, cl. 7
-prinkte, -parttttum, to

wPsHKU

enter, get into,

P. -jigdti, -gdtum, to

cl. 3.

mingle with.

wTMia

api, or

sometimes pi

(as a particle or

M;

prefix be]

frequently supplied

in later Sanskrit its

place

by abhi.

seems

api-baddha, as,

am, praised,

a,

Api-grihya Ved., or api-grdhya,

as, a,

am,

fNi^
te,

PM vti api-ghas,

cl. i.

sun

aPi~T*>

-!

1'

5-

Api-vrita, as, a,

same

am, concealed,
as,

viPM^iw
m.

(as),

pi.

am,

api-sas,

after,

born

t,

t,

(rt. pi),

t,

t,

(in

a-pitri, td,

father.

not ancestral or paternal,

uninherited; fatherless.

A-pitrya, as,

d,

uninherited, not ancestral or

-dagdhum,

api-dah,
to singe.

cl.

I.

stu),

See api-dhd.
2.

P. apy-eti, -turn,

upon ; to come near,

to partake, have a share in ; to suffer ; to
to pour out (as a river) ; to dissolve ; to enter

approach
join

cl.

in or near, to enter into or

Api-yat, an,
i.

ing

is, f.,

coming near.
am, gone into, entered, approached.

atl, at,

aplta, at, d,

Ved. entering

battle, junction

Apy-aya, coming

paternal.

*(V<^

go

Aptti,

am,

(rt.

the other world, to die.

m. not a

am,

am

api-si6, cl. 6. P. -siMati, -sektum,

apt (api-i),
to

t,

d,

to sprinkle with.

Ved. not

gram.) not

as,

api-shtuta,

praised.

*ir(rc^

am, without funeral

Anu-bandha p.

A-pitrika, as, d,

man;

am, unmalicious,

as, d,

clear, free

waterless.

a-pit,

of a

(only used in abl.),

f.

api-hita.

it or

in the

ripping up.

slitting,

wCs^n

m. born

a-pinda, as, d,

having the

covered.

m. sharing

apis'ala, as, m., N.

the descendants of ApiSala.

vifM^n^

cakes.

2.

-varitum,

by blood.

religious acts, related

^rnr3JT a-pisuna,

api-ja, as,

>sf^nx

-t>T*90<t,

IH 31 5 *. api-sarvara, as, a, am, Ved. contiguous to the night ; being at the beginning or end
of the night ; (am), n. evening-time or morningtime.

epithet of several divinities.

a-pit,

P-

to conceal.

upright, honest.

r<gar9 a-pifhila, as, d,

from sediment or soil.

am, Ved. having

to forget, neglect.

P. -ghasati, -ghas-

<(<<

swelling, dry

am, fastened;

P. A. -mrishyati,

cl. 4.

api-mrish,

-marshitum,

to

urn, to eat off or away.

i.

a,

part in, sharing in.

be received.

*umss

am, Ved. breath-

as,

api-grah, cl. 9. P. A. -grihndti,

-grahitum, to receive ; to stop ; to dose (the
mouth, nose, &c.).

with.
i,

connected with.

come

celebrated.

again

P. A., Ved. -prinakti,

api-prdna, as,

^THari api-vrata,

^rM<n<5 api-girna,

mix

ing upon, vivifying, animating (?).

-ntwm,
into, entered,

from

a-pipdsa, as, a, am, free

thirst; satisfied.

near, approached, joined.

in, enter.

etPMHl*!

to approach

woman.

siCs'iT api-gd,

P. -nayati, -netum,

i.

wifV*!!'! api-bhdga, as, d,

wfMfftj api-kshi, Caus. -kshdpayati, -yitum, to annihilate, to make away with.

tum, to go

api-ni, cl.

to lead towards or to, bring to a state or condition.

tO CUt Off.

cl.

shut, covered,

wfnti^ api-nah orpi-nah, cl. 4. P.-nahyati,

-naddhum, to tie on, fasten.
Api-naddha or pi-naddka, as a, am, tied on

ears.

(Vi

am,

d,

vtfsM^ api-pad, cl. 4. A. -padyate, -pattum,

flPMoWD api-karna, am, n., Ved. the region

ef

m. concealment.

is,

concealed.

probability.

cl. 6.

Ved. having a cover ; con-

atl, at,

Api-hita or pi-hita, as,

TcaksTia.

of the

pi-dhdna, am, n. covering, conlid, a doth for covering.

Api-

a cover, a

dhdna-vat, an,

man.

^fan

preposition prefixed to verbs and nouns), expresses

placing near or over, uniting to, annexing, reaching
to, proximity, &c. [cf. Gr.
Zend api ; Germ,

and Eng.

perhaps, in

or

Api-dhdna
cealment

wPMil
Api-

Api-Tcakihya, as, a, am, Ved. connected with

the region of the arm-pits, or that which binds to the

siCn^

apdsu (apa-asu), us, us, u,

(V

ceal.

cealed.

*)fi4i*B| api-kaksha, as, m., Ved. the region of the arm-pits and shoulder-blades, especially in
animals ; N. of a man ; (df), m. pi. the descendants

of

off.

TOfTTOT api-dhd, cl. 3. P. A. -dadhdti,

-dhattt, -dhdtum, to put to, shut, dose, cover, con-

but, but yet.

having a

bad or no sword.

161

tit,

Api-tva, am, n., Ved. having part, share.

tvin, i, inl, i, Ved. having part, sharing.

wPmi

parting, departure, removal.

Ved. -dribhati

fliMe^opz-rfo, cl-4. P.,Ved. -dyati, -datum,

to cut

Ved.

left,

P.,

it

Api may strengthen the original force of the potential, or may soften the imperative, like the English
'
be pleased to ;' sometimes it is a mere expletive.

Apdsya,
having

cl. 6.

api-dnbh,

or -drimbhati, -darbhitum, to rely upon.

rate,

destroyed.
as, a,

make

sentence.

reject.

moment.

Api imparts to numerals the notion of totality, e. g.

daturndm api varridnam, of all the four castes.
Api may be interrogative at the beginning of a

Apdsana, am,

anyad

Api-gata, as, a, am, gone

^nTTR apds

going, discarding

e. g.

very ;

titlllll,

Ved. the heel.

atl, at, Ved. having barbs ; (vat), ind.

mainder of the Soma plant (?).

na

api, also another,

adydpi, this very day, even now ;

also,

wPMejri api-krit,

resorting to.

*ims
arrow

something more ;
tathdpi, even thus, notwithstanding; yady api,
even if, although; yadyapi tathdpi, although,
na kadddid api, never at any time :
nevertheless
sometimes in the sense of but, only, at least, e. g.

to use, practice.

as well as

to

repulse.

moreover, besides,

or na apivd or na naddpi, neither, nor ; 6dpi,

(and at the beginning of a sentence) api-da, moreover.
Api is often used to express emphasis, in the sense

Api-ndma,
f.

also,

api api or api-fa,

vapi

(of a horse).
if,

55

apttya.

apali.

P.,

Ved. -dahati,

near, union.

VIM! -04 apl6ya, as, d,

secret,

into, encountering, join-

dissolving.

hidden (incorrectly

am
for

See

s.

v.

api-an6), Ved.
apivya, q.v.).
(fr.

apobh.

apl-ju.
pi-ju, us, vs, u,

Ved.

stirring up,

impelling.

'HMli'1 a-pidaiui, am, n. or a-pidd,

cake of flour, meal, &c.;

4JIJM apt pa, as,m.
a sort of bread; wheat; honey-comb (?).
ApupaVed. having a navel which consists of
i, it, m.,
decorated with cake.
Ajmpa-maya, as, I, am,

nilbli
f.

or

is

not giving pain, gentleness, kindness.

not
A-pidayat, an, anti, at, without distressing,

cake.
consisting of
panied with a\ce.

paining.

am,

wfrrT

am, not drunk.

2. a-pita, as, a,

A-pitvd,

m. (apt
api-nasa or pi-nasa, as,
of the nose,
api and nasa for nasifeZ), dryness

want of the

pituitary secretion

^jqT<jif api-vrita

and

of smell, cold.

loss

am,

api-vrita, as, a,

covered.

excellent (?).

^ipf
eunuch.

a
a-puys, -pitman, m. not a man,
of a eunuch.
Apuns-tva, am, n. the state

A-punskd,

f.

without a husband.

I.

tailless

bad.

pure, wicked,

Apuyya-krit,

t,

t,

t,

acting

wickedly, wicked, bad.

WIef a-puira, as, m. not a son

or a-putraka, as, tied,

Aputra-td,

f.

(as, a, am),

am, having no

son, sonless.

sonlessness.

of a sonless father, who

A-ptitrikd, (. the daughter
herself has no male offspring ; (as), m. the rather of
such a daughter.

ind. not again, once for

<4(J}T^ a-punar,
ever.
A-pitnah-prapya, at, a, am, irrecorerable.
A-punar-anvaya, a, a, am, not returning, dead.
exemption from life
A-pintar-diyamdna, a, a, am,

A-punar-arritti,

it,

or transmigration.
not being given back,

f.

final

transmigration, final beatitude.

at, m. not being bora again.

w^M*U a-purdna, as, a, am,

J,

am,

not old,

*M^N

at,

A-punar-bhava,

m. not

exemption of the loul from further

being again;

a,

as

Artocarpus Integrifolia, the

fig tree.

the same

irreverence, disrespect.

at, d,

pati,

who

one

f.

is,

had no husband before.

has

ind. singularly, unlike anything else.

Apuna-vat,

A-purcena, ind. never before.

or
A-puniiya, as, d, am, referring to the remote
unforeseen consequence of an act.
as, d, am, Ved. unpreceded, first;
having nothing similar before one's self, incompar-

A-purvya,

able,

unheard

of.

am,

not to be worshipped or

'S'JTTa-puf a, aj,5, am, impure; not having

received the
invocatory

rite.

Apekshita, as, d, am, considered, regarded, referred to, looked for, expected ; wished, hoped, required ;
(am), n. consideration, reference, regard.

Apekshin,

i,

the preceding

ini,

i,

member

(with the object in gen. or as

of a compound) considering,

respecting, regarding, looking to

looking

ing, hoping, requiring.

Apekshya, ind. having considered,
to, with regard or reference to.

w'n^apej (apa-ej), cl.

to remove, drive away.

(See

A. apejate, -jitum,

Gram. 784. a.)

apendra (pa-in),

siM'ij

expect-

for,

having regard

am, without

as, a,

Indra.

a-peya, as, S, am, unfit for drinking,

undrinkable.

a-pesala, as, a, am, not clever, inexpert.

a-pesas, as, as, as,

Ved. formless,

shapeless.

vi<4<

apesh (apa-ish), cl-4. A. apeshyate,

I.

-shitum, to

WiTT

strive after, aspire to.

A. apeshate,

cl. i.

2.

apesh (apa-ish),
-shitum, to withdraw from, to

retire.

^Sjf^ apehi (imperative of

with opa),

rt. t

means

at the

am, unmixed, un-

particle u.

Ved. not
'^WUl^a-prinat, an, all, at,
stingy.
ing, not propitiating by gifts

fill-

VIMVJ*

not separately,

ind.

a-prithak,

is, it, i,

^nre

regarding

God

a-prishta, as, d,

dressed, not

spoken

^HT ape

in

all

things.

P., cl. I.

wind

A. apaiti,

start.

as, m. going away, departure ; destruction,

death, annihilation ; injury, detriment, loss ; misfortune, evil, ill, calamity, danger ; end (of a
ini, i,

word).
going away, departing, vanish-

ing, perishable.

flaccid

of a comp.).*-Apeta-bhi,
is
Apeta-rdkthasi,
gone.
Sanctum.

Apeya,

as, d,

See

s.

is,
f.,

is, t,

having

member

one whose

N. of a

plant,

fear

Ocimum

next

apotdhad (apa-ud-(had),

P. A. -ifhadayati,

'flM\ r+M^

to respect;

10.

-yitum, to uncover.
a,

am

(fr. rt.

vah with

removed, taken away.

off,

apot-krish (apa-ud-krish), cl. 1.6.

-te, -krishati, -te, -kwsJkfum,

-kroihtum, to separate,

disjoin.

d, am, waternot watery, not fluid ; (ika), f. a

Rubra or Lucida.

"'S^i^npodaka (pa-ud),as,
water-tight ;
Basella
pot-herb,
less,

apod-i (apa-ud-i),

turn, to go

away

2.

cl.

altogether, to give

P.

-eh',

way, to with-

draw.
to be completely gone
Apod-ilya, as, a, am,

away from

or

left.

0^0 and

am

(fr. rt. hri

as, d,
ud), liable to have something taken

away.
el.

I.

A. ape-

to,

cl.

P. A. -karshatl,

with

kshate, -ehitum, to look away, to look round, to

look about for something to have some design ; to

have regard

-te,

apodha, as,

apa), carried

col.

ApeM.
^nrST npeksh (apa-iksh),

'Wlldl5 apod-dhdrya,

am, removed (?).

v.

am, not under

a child or infant ; timid, fearful

having a limb too many or too few.

fllTlf^
;

am, n. integrity, honesty,

^T'ft'Uii a-poganda, as, a,

sixteen years of age

Apdya,

i,

(Poederia).

f a-paisuna,

Hlfl<!
cl. 2.

apdyate, apaitum, to go away, withdraw, retire, run

away, escape, vanish ; to be wanting, to be omitted ;
to

M 51

'Slfl-oiiJ

am, unasked, unad-

to.

(apa-i),

'>H

uprightness.

d, am, escaped, departed, gone

retired from, free from (with abl. or as last

A-pujita, at, d, am, not reverenced or worshipped,

contemned, disregarded.
A-/iiljya,
revered.

to

am,

Apurva-karman,

Apeta, as,

v.

'W'jn'* a-piijaka, as, ika, am, irreverent,

{.

or apeksJiitavya or apekshya, as,

be considered or regarded, to be looked for
or expected, to be wished, desired, or required ; desirable.
d,

n. the being unpreceded, not hav&c.

A-purvaing existed before, incomparableness,

Apdyin,
;

irreligious.

A-pajd,

apuna-tva, am,

am, unnourished,

aput, us, n., Ved. shape

rapus, q.

a consequence not im-

cause.

the power of which

a, n. a religious rite or sacrifice,
on the future is not before seen. Apuna-td, f. or

dkl,

^J*T

rites
its

Aprithag-dharmawith.together with, collectively.

sTla, as, d, am, of the same religion.
Aprithag-

m. the glomerous fig tree. A-pttshpa-phala

or Orpushpa-phala-da, an, a, am, bearing fruits
without (lowering ; having neither flowers nor fruits
glomerous

heaven of religious
mediately preceded by

as,

(at),

tree,

am, unpreceded, un-

existed before, quite new;

precedented; not having
unparalleled, incomparable, wonderful, extraordinary ;
not first; (in Panini) preceded by a or a; (am),
n. the remote or unforeseen consequence of an act,
as

Vaiseshika philosophy, the faculty of arranging and

methodising clearness of understanding.

in expelling

soft

m. the jack

A-puryamana,as,d,am,aot being full, incomplete.

a,

of individual with species ; expectation, hope, desire,

need, requirement.
Apekshayd, with reference to.
Apekshd-buddhi, is, f. a mental process in the

d and the

not flowering;
'ajJ'H a-pushpa, as, a, am,

(CM),

incompleteness.

f.

member

am, unmanly.

not emi<MlJMic4 a-pushkula, as, a, am,

nent; mean, low.
lean

time.
Apurnapremature ; (as), m. incomplete
aborkdla-ja, as, d, am, bom before the proper time,

- Apurna-td,

looking round

f.

apekthd,

(with the object either in loc. or as the

of a compound) consideration,
preceding
reference, regard ; connection of cause with effect or
;

a word or an affix
(a*), m. (in Panini)
one not combined
consisting of a single letter, i. e. of
with another ; (in the PrStiiakhyas) the preposition

am, without a PuronuvSkyi.

A-purorakka, at, a, am, without a Puroruc".

a,

or entire,

full

n. or

Apekshana, am,
or about

Apekfhaniya

deficient ; (am), n. an incomimperfect, incomplete,

ApSnfa-kdla, as, d, am,
plete number, a fraction.

flH?ti a-prikta, as, a,

or ikd,

a-pushta, as,

am, not

d,

with

combined

^HTtt SH^I-W* a-puro-'nuvakyaka,

WIS

a-purna, as,

or a-puratana,

* A-purushdrtha (sha-ar), as, m. a rite which

is not for the benefit of the sacrificer; not the chief
object of the soul.

oka

to require, to have an eye to

mi, not to like.

excludbeginning of several compounds,

e. g. apchi-praing, expelling, denying admission;
kasd, f. a ceremony where people are not admitted.
a
from which merchants
Apehf-batiijd, f. ceremony
are excluded.
Apehi-vdta, (., N. of a plant useful

A-punar-bhdva,

modem, new.

a-purusha, as,

tree,

*njs? a-purva, as,

%jH<fl a-punya, as, a, am, unclean, im-

at,

(a),

n. flour, meal.

fll|<\M a-purusha, as, d, am, lifeless, inanimate soulless unpeopled.

A-purutha-ghna, as,
m., Ved. not killing men.

tive.

am,

as, a,
Tfij'cd. a-pu6(ha,
the tree Dalbergia Silu.

to cake.

^TmXlft
apurani, f. the silk cotton
c^
Bombax Heptaphyllum.

am, very handsome,

>MMT*<1 aplvya, as, a,

most

am, belonging

A/ia/ilya, as, d,

Wi|"M
for

covered with cake.

Apiipya, am,

having drank, without drinking.

ind. not

Apupa-rat, an, ati, at, accomApupapihita (pa-ap), at, d,

hope

expect,

to look for, wait

for.

apo-napdt, &c.
(apa-ubh),

See under ap.

cl. 6.

to bind,
bhati, -ombhati, -bhitum,

P.,Ved. apofetter.

aporyu.
apornu (apa-urnu),

apornauti, -noti, -nute, -navitum, -nuvitum, to

uncover, to unveil, to open ; A. to uncover one's self.

Ved.

P.,

to dispel darkness
(said of the

apoUKati,

aposftati,

I.

cl.

WM!"^ aposh (apa-ush),

wMl[ apoh

(apa-uh),

cl. I.

P. A. apohati,

-hitum, to strip off, to push away, to frighten

away; to remove, to heal (sickness); A. to keep
away from one's self, to avoid, to give up ; (in dis-te,

putation) to object, to deny, to reason, argue.

Apoha, as, m. or apokana, am, n.

removing

pushing away,
removal of doubt by the exercise of the

Apoklta, as, a, am, taken away, removed

by reason.

estab-

lished

WMI^ a-paurusha,

am,

cowardice; superhuman power

n.

unmanliness,

aprajas-tva,

IHC|IH a-prakampa,
and metaphorically

literally

ed, unrefuted.

am, unshaken

as, d,

firm, steady

Aprakampa-td,

f.

am

apta, as, a, am (fr. obs. rt. ap for later

dp), Ved. obtained ; watery (I).
Aptas, as, n. a sacrificial act.
the
Aptu, us, m., Ved. busy, active, diligent
;

body Soma a sacrificial animal.

Aptnr, us, m., Ved. active, busy; giving water;
;

running as water.

Apturya, am,

zeal, activity

the giving

of water.

Aptor-ydma. as, or aptor-ydman,

N. of a sacrificial ceremony, and of a
SJma-veda closing that ceremony

Aptya,

Apna,

as, a,

m.

as,

am,

a, m., Ved.,
verse in the

or apnas, as, n., Ved. possession,

through work.

Apnas-vat, an,

ati, at,

Ved. productive, having sacrificial acts or work.

Apnavdna, as, m., Ved. having progeny; the
arm ; N. of a Rishi ; poor (1).

Apya,

as,

A-prakarana, am, n. not the principal topic

not relevant to the main subject.
A-prakrita, as, d, am, not principal, not relevan

am,

d,

obtainable,

to be

reached

belonging to or connected with work or

watery.

siHctifinr a-prakarshita, as, d,

ceeded, not more than ; unsurpassed.

am, not ex-

A-prakrishta, as, d, am, low,

(as),

vile;

n=n?H<* a-prakalpaka,

as, ikd,

sacri-

viM*K!S a-prakdnda,

am, not

W^

is,

m.

am, stemless ;

as, d,

indistinctness, secresy, a secret.

A-prakdiaka, as, ikd, am, not rendering bright

making dark.
A-prakds'amdna or a^prakds'ita, as, a, am, not
manifested, undivulged, unrevealed, not evident or

vinnv a-prat,
affluent

vi

ap-pitta, am, n. fire

apy-ad,
reaching,

gone

WMIM^

yan,

tfi,

see

yak

under ap.

n in

a-prati,

apy-aty-arj (api-atf),

cl.

I.

apt), approach, meeting, joining

ing, vanishing ; junction ; (e. g.
into one's

self,

absorption.)

N. of a Dravida

saint

and

pouring out

dull,

enter-

svdpyaya, entering
Apyaya-dHcshita,as,m.,

writer, the author of various

works, celebrated as a Sfaiva, and thought to be an

incarnation of Siva
(also apydya or apyaV, &c.)
n. union,
joining

^HIVT apy-ardham,

ind.,

as,

d,

am, going too

others to follow, not to be

surpassed.

am, not arro-

as, d,

gant, modest.

as, d,

mediable, helpless, defenceless.

A-pratikirin,

Ved. within

181

"^

apy-as (api-as], cl.2. P. -asti, (with

or with an adv. of
place) to be in anything ; to
be closely connected
with, to belong to.
loc.

apy-uta

= api and uta, q. v.

i,

irii,

not remedying,

f,

3lnrrlM?I a-pratigrihya, as, d, am, one

whom one must not accept anything.

A-pratigrdJtaka, as, ikd, am, not accepting.

A-pratigrdhya, as, d, am, not to be taken, un-

a-pratigha, as,
In

off,

d,

am (rt.

s T S a-pratidvandva,

irresistible.

battle

as, d, am, not

not to be vanquished

Apratidvandva-td,

f.

unrivalledness.

a-pratidhura, as, d, am, Ved.

without a match in carrying burdens or the yoke
(said of a horse).
a-pratidhrishta, as, d, am, not

as, d,

am, confounded,

Apratidhrishta-s'avas,
power.
A-praiidhrishya, as, d, am, Ved. irresistible.

Ved. of

irresistible

perplexed.
I

a-pragrdha,

as,

am, unre-

d,

strained, unbridled.

a-pratankasa,

as, 'd,

not beautiful

a-pradura, as,

ficient in

han), not

not to be vanquished.

to be opposed, irresistible.

a-praguna,

" Mil

not

counteracting.

am, not chaunted

d,

am,

am, Ved.

(1).

little,

few.

understanding, foolish.

A-pratetita, as, d,

THH^I fi; n a-pratodita,

not bidden or
said; unasked.
sired,

"SUfn^Bj a-pratipaksha, as,

d,

am, without

a rival or opponent.

a-pratipanya, as,

d,

am, not to

se bartered or exchanged.

nn^fltf^a-pratipatti, is, f. non-ascertainment; non-performance, failure ; neglect, disregard.

A-jiratipad,
depended on.

t,

A-pratipanna,

am, unknown.

(,

t,

as, d,

not stopping;

am,

not to

be

unascertained, unac-

complished, neglected.

am, unde-

as, d,

commanded;

undeclared, not

fTrfrT^'y a-pratibandha, as, m. absence

(as, d, am), unimpeded, undisputed,

of obstruction

direct (inheritance), not collateral or

presumptive.

a-pra6(hedya, as,

d,

am, inscru-

iHfnirt a-pratibala,

table.

copulating.

proximity, near.

( i), ind. irresistibly.

A-pratikarman, d, d, a, of unparalleled deeds.

A-pratikdra or a-pratikdra, as, m. not remedying, non-requital, non-retaliation
(as, d, am), irre-

having an adversary in

m'ii a-pragama,

Apy-ayana, am,

Ved. without op-

unequalled

a-pratikara, as, d, am, trusted,

(*(!<* t.

obtuse ;

a-pra6etas, as, as, as, Ved. de-

is, is, i,

trusting, confidential.

to be kept

< a-prakhara, as, d, am,

P.,

with api, see

acceptable.

bland, mild.

Ved. -arjatt, -jitum, to add over and above.

^Mt apy-aya, as, m. (fr. rt.

am, not to be

d,

nipa-iatAa.f.incomparableorunanswerablediscourse.
Aprati-mrya, as, d, am, of irresistible power.

am, Ved. un-

d,

diminished, undecayed.

without power of seeing

into, hidden.

prd), Ved. not

incomprehensible by reason, undefinable.

ponents, irresistible

am, Ved. indis-

VIH (\Sfrr a-prakshita, as,

and),

(rt.

t (rt.

without wealth.

M a-pratdpa, as, m. want of brilliancy,

meanness, want of dignity.

as, ds, as,

sixteenth century.

ti,

from

criminate, unrecognizable.

^H'iln a-pragita,

am (rt. nad),not

viMn-ri a-pratarkya, as,

to be manifested or

vtn<ifl a-praketa, as, d,

appadlkshita or apyadikshita
or apyayadlkMta, as, m., N. of an author of the

n,

inst. c.

apratd,

discussed

public.

aloud.

See under ap.

as, d,

aprati-rupa, as, d, am, of unequalled form,

incomparable [cf. 2. a-pratirupa, p. 58].
Aprati-

explicitly enjoined.

a bush, a shrub.

^nPT5*T a-pragalbha,

appa, as, m., N. of an author of a

book on prosody.

n<uta a-pranodya,

dulness

^Tn*il?l a-prakdsa, as, d, am, not shining,

dark ; self-illuminated
not visible, hidden, secret ,
not manifest or evident (am), ind. in secret ;
(as),

fast for

(rt.jna),Ved.

i.

A-praklripta, as, d, am, not

m.

having no progeny.

is, is, i

be turned away.

"a H n

a crow.

ficial acts,

appati,

to

property, accidental property or nature; spiritual being

m.

a-prajajni,

am

main

topic under discussion, not chief; occasional or incidental, not natural.

A-prakriti, is, (. not the inherent or inseparable

(as),

2.

vfiiWIii a-pramta, as, d,

(rt. ni), unconsecrated, profane, common; (am), n. the act of
frying clarified butter without consecrated water.

divulged.

property; work, sacrificial act; progeny; shape [cf.

Lat. ops].
Apnah-stha, as, m., Ved. superintending
work. Apna-rdj, (, m., Ved. possessing property ;
illustrious

v(j(<*^ a-prakara, as, d, am, not acting

A-prakdfya, as, d, am, not

vairija],
active, spacious; watery (1).
[cf.

viMJif?

childless,

inexperienced, inexpert.

Ved.

n.,

A-prajdta, as, d, am,

firmness, stability

prescribing as obligatory.

H wi <?< a-paushkalya, am, n immaturity.

n. childlessness.

am,

unanswer

excellentiy.

am), unmanly,

(as, a,

cowardly; superhuman.

active,

d,

A-prajas, as, as, as, without progeny, childless.

Aprajas-td, f. or aprajas-tva or

unapparent, obscure.

to the

reasoning faculty ; reasoning, arguing.

Apohaniya or apohya, as, a, am, to be taken
away, or removed, or expiated.

a-prakata, as,

am, unmanifested

unanswerableness.

dawn).

57

a-pratibha.

P. A.

2.

cl.

as, d,

am, of un-

equalled power.

unmoved

a-pratyuta, as, d, am,

;
(with abl.) not fallen or deviating from, observing,
following.

am

a-praja, as, d,

(rt.

jan), without

progeny, childless; unborn; unpeopled; (d),

[waring, unprolific, having
I.

a-prajajni,

no

{.

not

lot

without progeny.

afi, at,

TClfirsJTrT a-pratibruvat, an, afi, at,

speaking against, not contradicting.

Tiffin?

child.

is, is, i (it jan),

)rn=rta<inx a-pratibodhavat, an,

without the sense of personal consciousness.

>ashful

(d),

a-pratibha, as, d, am,

f.

shyness, timidity.

Ved.

modest,

58

a-pratyaya, as, m.
doubt; not an affix; (as, a, am), distrustful
ith loc.) ; having no affix.
A-praty ay a-stha, as,
am, (in gram.) not pertaining to an affix.
distrust, dis-

am, unequalled,

a,

a-pratima, as,

a match.
incomparable, without

elief,

*H4TrlHi*UWM a-pratimanyuyamdna,
a,

a-prasahya.

a-pratima.

am, Ved. being unable

show

to

as,

one's resentment

vmwusMnf a-pratydkhydta,

to ano^er, or to retaliate anger for anger.

with-

not opposed (to one another), baring

attacked.
a-pratyrita,as,d,am, not

flUfrUt^ a-pratiyatna,

as,

condition.
spontaneous state or
I,

TT^ a-pratiyogin,
out advenary

ini, i,

->HHi<Jrl

no opposite.

flUfvjd a-prathita, as, d, am, unpublished

no

m.

^HfrU^

having
a-pratiratha, as,
N. of a Rishi
an invincible warrior
antagonist,
(am), n., N. of a hymn composed by Apratiratha.
;

H a-pradlptdgni (ta-ag),is, is, i,

VUlfri^M

2.

not
a-pratirupa, as, d, am,

corresponding with,

unfit.

(For

i.

see under a-prati.)

as, d,

%(lird<4<UM1 a-pratilabdha-kdma,
j) 14 fr|

CUS

a-pratishiddha, as, d,

am (rt.

2.

unforbidden.

m. non-prohibition, non-neA-pratishedha, as,

gation.

d,

^HfrlMjrl a-pratishkuta, as,

not to be kept
not refused.

off,

not to be resisted, not contradicted,

absence of reputation, ill-fame, dis-

Ved. without
A-pratishthdna, as, a, am,
n. instability.
;' (am),

solid or

A-pratishthita, at, d,

unsettled, unfixed;

am,

as,

d,

unobserved nullity or annihilation of an object.

a-pratihata, as, d,

irresistible
rupted, unobstructed,

uninjured;

Ajtratihata-netra, as, m.,

(whose eyes are unimpeded).

N.

unaffected,

unim-

a-pratlta, as, d,

am

(rt.

with

unattackable
unopposed un
prati), unapproached,
understood.
Apratlta-td, f. unin
intelligible, not
;

telligibleness.
f.

the state of not being understood

luhUta,

fr. rt.

a-prafitta, as, d, am (for a-pra

da with prati), Ved. not given back.

a-pratlpa, as, m.,

N. of a king o

Magadha.

m. want of weight

want, necessity.

fr.

rt.

A-pramdda,
cautious,

carefully

in marriage, a
girl.

WMHIBI a-pratyakska,

Aprabhu-tva,am,

insufficient, inadequate.

little effort.

m.

d,

jined, careful.

m.

a-praydsa, as,

care, vigilance ; (as, a, am),

(am), ind. attentively,

i,

a-prayooa, as, m. npn-applicabad application.

ijlity,

am, not slow,

as, d,

not exciting to action.

n. the act of refraining from,

exciting to any action.

A-pravartana, am,

not
;
A-pravrttta, as, d, am, not acting, not engaged
n, not commenced, not instigated.

A-pravritti,

not proceeding; abstaining

non-excitement; (in medic.)

f.

is,

action, inertion

of the natural evacuations, constipation,

suppression

&c.

a-pravina, as,

am, unskilful.

d,

proached

as,

not approaching (to impregnate)

a-pravriddha, as,

am, without

d,

am, Ved. un-

as, d, am, immeasuror proof, without auable, unlimited ; without weight

of action
thority ; (am), n. a rule which is no standard

A-pramdna-vid,

t,

t, t,

incapable of weighing

Apramdna-s'iibha,

N. of a

as,

m.

pi.

cessively

to be found or obtained

for

am, not ex-

d,

d,

i. a-prasasta, as, d, am (rt. sans),

not praised, worthless, contemptible; not approved,

forbidden.

A-prafasya, as,

unauthorized

properly

2.

Ved.

at, a,

inscrutable

am, immeasurable

not

ydtman (ya-dt),

d,

be

to

m. of

proved.
inscrutable

spirit,

Aprameyanubhdm (ya-an),

am, of unlimited

an
as

energy.

a-pramdyuka,

as, d,

am, Ved. no

dying suddenly (?), immeasurably Iong(?).

M a-pramiya,

as, d,

am, Ved. not

a-prasakta, as,

killed.

am

(rt. sds),

is,

f.

d,

am

(rt.

sanj),

not

moderate, temperate.

or a-prasanga, as,

m. non-

addiction, non-attachment, moderation.

quiet,

a-prasanna, as,
muddy

not clear, turbid,

d,
;

am

(rt.

sad), not

displeased, dissatisfied,

unfavourable.

A-prasdda, as, m. disfavour, disapprobation.

not to be propitiated
A-prasddya, as, d, am,

unappeasable, implacable.

a-prasava, as, d, am (rt. su or su),

the not being born.
(as), m.
barA-prasutn, at, d, am, not having offspring,

not being
t

not praiseworthy, not

a-prasasta, as, d,

addicted, not attached to

unfathom

Aprame

am,

indocile, disobedient.

A-prazakti,

as, d, am, unbounded, unmeasured

not proved, not established by authority.

A-pramita,

d,

good.

class

am,

silent (?).

a-pras'akta, a-prasakti, probably

a-prasakta, a-prasakti, q. v. below.

A-pramdnika, as,
a-prdmdnika, q. v.

epithet afSiva.

not im-

grown.

of immea-

of Buddhist divinities
Apramdndbha (na-dbha),ds, m. pi. of unlimitei
N. of a class of divinities in Buddhism.
splendor

A-prameya,

a-praveda, as, d, am, Ved. difficult

as, d,

a-pramd, f. a rule which is no

incorrect knowledge.
(see a-pramdna)

am, Ved. unap-

as, d,

a-pramta,
pregnated.

a-pramdna,

be

inapplicable,

a-pravartaka, as, ikd, am, abtaining from action, inert

ini, i, careful, attentive.

a-pramaya,

n*fl

ease, absence

)f trouble.

Measure, joyless.

fl

am, not pre

sent to the sight, invisible, imperceptible
unknown
Apratyaksha-td, f. imperceptibility. A-praty
aksha-Ofhta, at, d, am, not distinctly taught.
as, d,

Ved.

A-prayuta, as, d, am, Ved. unaltered, continual.

A-prayutvan, d, d, a, Ved. not separate, com-

am, not careless,

steady;

a-pramada,

surable virtue

yu),

(rt.

A-prayw!i.<hat, an, antl, at, Ved. unceasing, care-

rom

without interruption.

evidence.

not causing

(.

ul, attentive.

schury,

as,

careful,

d,

a-pratta, as, d, am (for a-pradatta

da with pro), not given away ; (a), f. no

given away

am,

d,

f.

it,

a-pramatta, as,

able,

a-pratula, as,

ind.

not engaging in

wanting power,

insufficiency.

A-prabhuta, as,

See under a-pra-

ing backward.

is,

want of power,

not disappointed.
of a Buddhist deity

is,

( a-praydvam,
without interruption, attentively.

am, inefficacious,

d,

unable, incompetent (with loc.).

authority

want of confidence.

a-praydpani,

a-pralamba,

sbscure; dull; mean.

A-pramddin,

H H dl Bj Ha-pratiksham, ind. without look-

A-pratiti,

or

not allowing to progress.

quick, expeditious.

WJW a-prabha, as, d, am, without radiance,

am, uninter-

tibini, p. 57.

mistrust,

A-prayapani

imited, imperishable.

>NHrf)<*K a-pratlkdra.

HHrflrI

not going, not

is, f.

a-praydni,
moving.

careful, attentive, vigilant, sober.

a-pratisankhya, as, d, am, unthe

Apratisankhya-nirodha, as, m.

paired, indestructible,

oc-).

Ved. a bad

weak.

am,

having no intermixture.

rl

n.,

of refuge.

A-prabJaiti,

^ufrl^i-H a-pratisankrama,

apathetic,

causeless, irrelevant.

a-prapadana, am,
lace

am), not enernot devoted to (with

(as, a,

A-prayojaka, as, ikd or akd, am,

e vanquished, invincible.

uncelebrated, obscure.

am, not to

as, d,

a-prabhu, us, us, u,

firm ground

H frl 5!

tHR a-pradhrishya,

indifferent,

etic,

m. absence of

as,

a-prayatna,
indifference, laziness

effort,

am, not princi-

d,

Apradhdna-td, f. or
al, subordinate, secondary.
pradhdna-tva, am, n. subordination, inferiority.

a-prabala, as,

(d), (. instability,
honour.

*5(

Ved. not
a-pradripita, as, d, am,
roud, not arrogant ; not humbled, not careless (?).

am, Ved.

>HHfrlH a-pratishtha, as, d, am, having no

solid ground, fluctuating; thrown away, unprofitof a hell
able
(as), m., N.
infamous, disreputable

unconsecrated

end.

a-pradhdna, as,

desires.
tim, unsatiated in one's

sidh), unprohibited,

lilked to the

am, Ved. not

as, d,

a-pradugdha,

tested, undisputed.

a-pramoda, am, n. inability to re-

o go on

yspeptic.

uncona-pratirava, as, d, am,

'HHfrlV'4

nnoted, unknown, not celebrated.

am, not to

as, d,

love pain.

am, un-

as, d,

mtradicted, unrefuted, assented to.

A-pratydkhydna, am, n. non-refutation.
not to be contraA-itratydkhyeya, as, d, am,
.cted, undeniable.

m. natural or

U< a-pramrishya,

'-MH*<

e destroyed, indestructible.

prolific

ren, childless.

as, d,

a-pramura, Ved. or a-pramur66hita

am, not foolish, prudent.

41 1144 41

insufferable.

a-prasahya, as,

d,

am, intolerable,

tgi

a-prasiddha.
a-prasiddha, as, a, am, not settled
unknown, uncelebrated unusual, uncommon, of no real existence, not current or generally
known. Apraeiddha-pada, am, n. an obsolete
;

word.

stHwTT a-prastuta,

with, irrelevant, unsuitable to the time or subject ; not

the chief subject-matter ; acciprincipal, not being

dental or extraneous

not ready.

A-prastdvika, as,

irrelevant to the subject-

am,

i,

matter.

?ll|^rl a-prahata, as, a, am, unhurt, intact

untilled, waste

A-prahan,
tri,

a, a, or

a,

a-prahantri,

(rt.

ta,

an unmarried girl, or one very

recently married and not come to womanhood.

timid, gentle

j(S^ a-plava, as, d, am, without a ship ;

not swimming.
A-plcmia ("va-is'a), as, a, am,

disease

special, particular

^TO

a-prdgrya, as,

4J1IIJJ4

a,

2.

am, secondary,

subordinate.

^nrNfa a-prddma, as,

am, modern, re-

5,

as,

a-prdjna,

unconscious.
ignorant ;
unconsciousness.

am, unlearned,

a,

f.

Aprdjna-td,

ignorance,

inanimate,

i,

i,

lifeless.

j(Ulill"4 a-prddhdnya, am, n. inferiority,

subordination.

xSMIH a-prdpta,

as, d,

am

(rt.

yauvana,

A-

not arrived at puberty.

am,

as, a,

in law or public business.

av),

as, d,

am,

A-prdpti,

is,

Aprdptdvasara

unseasonable, inopportune.
non-attainment, non-acquisition,

an Apsaras.

wwq

d, am, Ved. (if from

apsas) possessed of form or shape ; (if from ap)
giving water.
,

ind. not having found

(at, d,

a-prdmdnika,

apsas, as, n.

as,

I,

am, un-

unworthy of

am
;

(rt.

ml

unalter-

ably true.

siHiMiM a-prdyatya, am, n. impurity, un-

^T"W

a-prdyu, us, us, u, Ved. assiduous,

A-prdyus, us, m., Ved. not ceasing; with undewith unimpaired or ever

a-priya, as,

d,

unkind, unfriendly ;
enemy; N. of a Yaksha; (a),
;

or apriya-kdrin,

ness;

ml,

brilliant vigour.

am, disagreeable,
(as), m. a foe, an
f.

a sort of skeat

Apriya-kara, as, d

Silurus Pungentissimus.

am,

fish,

or

I,

ini, *, doing an unkind-

Apriya-bhdgin, I,
Apriya-vddin, i, ini, i, or

unfriendly, ill-disposed.

unhiturute.

i,

npriyam-rada, as,

d,

am,

speaking unkindly or

harshly.

A-priti,

is,

mity; pain.
verse

ikd,

am,

f.

rt.

ap),

Ved.

and rt.

son), Ved.

^TO

2.

apsu

of ap, q. v.), in the

This word forms the first member

of various compounds, thus
apsu-kshit, t, m.,
Ved. dwelling within the clouds, in the region between heaven and earth. Apsu-dara, as, I, am,
:

Ved. going in the waters.

or apsurja, as, as,

dislike, aversion, unfriendliness, en-

Apriti-kara, as,

disagreeable, offensive.

I,

am,

unkind, ad-

Aprlty-dtmaka, as,

consisting of pain.

THHrKiojtfl apreta-rdkshasi, f., N. of a

plant, Ocimum Sanctum ; see apeta-rdkshail, p. 56.

t,

t,

Apsu-ja, as, d, am,

m.

t,

f., Ved. born in the waters.

Ved. vanquishing between the

waters or in the region of the clouds.

Apiu-mat,
an, atl, at, possessed of what is in the waters ; not

word apeu.

Apsu-yoga,

as,

m.

3.

a-bad/iya, as, d,
see also

a cup filled with water.

Apsu-samtita, as, a,
Ved. raised or excited in the waters.

^njfrS

a-phala,

as,

d,

am,

am,

barren; vain, unproductive ; deprived of virility ; (as),

m., N. of a plant, Tamarix Indica ; (a), f. the Aloe
plant, Aloes Perfoliata

another plant, Flacourtia Cata-

A-jiJiala-kdnkshin, i, ini, i, disinterested,

not looking to beneficial consequences.
Aphala-td,
phracta.

f.

or aphala-tva,

am,

n. barrenness, unprofitableness.

A-phala-prepsu, us, us,

recompense.

v,,

one who

desires

no

not to be killed, invio-

a-vadhya.

vi(*tJ a-bandhu, us, us, u, without kindred,

without companions, friendless.
Abandhu-krit,
t, t, Ved. causing want of companions.

t,

A-bdndhava, as, d, am, having no relation or

kindred, lone, unacknowledged, unowned.
istirUl a-bandhya, as, d, am, not barren,
fruitful,

productive.

^T^c5 a-bala,

as, d, am, weak, feeble, infirm ; (as), m., N. of a plant, Tapia Crataeva N. of
a king of Magadha ; (d), f. a woman ; one of the
;

earths ; (am), n. want of strength,

weakness [with abala have been compared, Goth.
ubils, Them, ubila; Mod. Germ, uebel ; Eng.

ten Buddhist

'

ful

Abala-dhanran, d,
Abaldbala (la-ab' ),

d, a, possessing a weak
m. ' neither power-

>

nor powerless

;'

as,

an epithet of Siva.

A-baldsa, as, d, am, not consumptive.

Abaliyas, an, asi, as, weaker.
A-bahja, am, n. weakness, sickness.

fevr.

t, (,

is: a-bahu, us, us, or vi, u, not

many,

Abahv-aksJtara, as, d, am, or abahv-at,

(, having not more than two syllables.

ili! a-bddha,
unrestrained

free

base of a triangle

A-bddhaka,

am, unobstructed,

as, d,

from pain

as,
unobstructed

A-bddhya, as,

segment of the

f.

(d),

a-badhd under a-badha above].

ikd, am, or a-bddhita, as, d,

[cf.

am, unimpeded,

d,

unrefuted.

am, improper

to be opposed or

pained.

See a-bandhu.

a-bdndhava.

a-bdlisa, as, d,

am, not childish.

a-bdlendu (la-in), us, m.

full-

moon.
>.!HI^I a-bdhya, as, d,
without an exterior.
;

am, not exterior,

internal

flr<!l**H

unfruitful,

am,

Abadhya-bhdva, as,
sacredness of character, as that of an

m. immunity,

the

connecting power in water.

Apsu-yoni, is, m.,
Ved. bora from the waters. Apsu-vdh, t, m., Ved.
driving in water.
Apsu-s had, t, t, t, Ved. dwelling
in the waters.
Apsa-shoma, as, m. Soma in water ;

a segment of the base of a triangle, see avadha. Abadhdrha (dha-ar), as, d, am, not
worthy of death.
(.

losing one's nature in the water (e. g. the lightning

does not lose his fiery nature in the clouds); con-

taining the

or

^RV a-badha, as, m. (rt. badh), not killing

vi

(loc. pi.

m.

(as),

ligatures, falling asunder.

bow.

a-psu, us, us, u, Ved. without food ;

Apsu-jit,

unceasing, not going forth (?).

disliked

obs.

not beautiful (?).

governableness.

VUHM

(fr.

(?).

water or waters.
d,

with pra), Ved. of unimpaired truthfulness

parted

shape, beauty

'iimi ap-sd, ds,m.(fi.ap

n. absence or insufficiency of

a-prdmi-satya, as,

life,

being in the

not binding; (as),

pi. the descendants of this

am,

as, tkd,
;

nonsensical.

am, unmeaning,

A-bandkana, as, d, am, without fetters, free.

A-bandhya. See s. v. below.
A-bandhra, as, a, am, Ved. without bonds

evil'].

cheek

am),

proof or authority.

WHlM

for water,

fit

giving water.

authentic, unwarranted, unauthoritative,

being trusted or believed.

A-prdmdnya, am,

am,

as, d,

as, d,

man.

not unfruitful,

apsava, as,

f.

unobtainable, unattainable, scarce.

A-bandhaka,
m., N. of a man

Apsardya, nom.A.apsardyate,-yitum,to behave

like

ta-

a-badhya,

ambassador.

they have the

opium.

am, or a-baddhaka,

I.

(d),

as, or apsard, f. (fr. ap,

going in the waters or between

?),

d,

as, {kd, am (rt. bundh), unbound, at liberty ; unAbaddha-mttkha, as, d,

meaning, nonsensical.
am, foul-mouthed, scurrilous mendacious.

faculty of changing their

shapes, are very fond of bathing, and are said to have
been produced at the churning of the ocean.
Apsarah-pati, is, m. Indra, lord of the Apsarasas.
Apeaa
in
which
the
n.
Apsarasas
ras-tirtha, am,
pool
m.
of
the
bathe.
lord
;
is,
Apsarasas
Apsard-pati,
N. of the Gandharva Sikhandin.

scarcity.

A-prapya,

sri,

a-baddha, as,

lable;

2)rdpta-vyavahdra or aprdpta-vayas, ds, as, as,

a minor in law ; under age, not of years to engage

Ved. not destroying.

m. water-goer, any

am, frothless,

d,

a-phena, am, n. (corruption of

2.

the waters of the clouds') ; certain female divinities,

who reside in the sky and are the wives of the Gan-

dp vvith^ra),

unobtained; unarrived; unproved.

Aprdpta-kdla,
unas, a, am, out of season, inopportune, ill-timed
der age; (am), n. an irregular debate.
Aprdpta-

'

rt.

^HS

ap-sd below],

[cf.

a-psa, as, m.,

and

dharvas

a-prdna, as, a, am, or a-prdnin,

ini,

^nfiT

m., Ved. giving or

vitK.*^ apsaras,
q. v.,

HUlsf

as,

ap-sa,

ap-sara, as,
aquatic animal (see etym. of next).

not eastern, western.

i.

apa or fr. obs. rt. ap ?),

the region of the throat or neck.

f. (ft.
;

yielding (ap) water

not vulgar.

danger

a-phena, as,

ahi-phena, foam of a snake

f.

(d),

viTi apvd,

not original

trl,

a-prakrita, as, a, am, not princi-

v(14l<j|irl

am, not arrogant,

i.

without scum or foam.

ras, perf. part.), Ved. not gone away, staying.

as, d,

am, unblown.

TM^ist a-phulla, as, d,

*1

unable to swim.

am, Ved. not

as, a,

a-prahita,

am, not invoked

a-proshivas, -van, -shushz, -vat

stHIC a-praudha,

not sent out, unassailed (by foes).

stirred up,

cent

^nJVP^H

a-phalgu, us, us, u, not vain, pro-

ductive, profitable.

'Stlfa a-praisha, as, d,

with a praifha (q. v.) mantra.

not hurting.

'HJliV'rT

pal

uncultivated.

aversion

(a, d, a), unfriendly.

am, unconnected

as, a,

a, n. dislike,

a-preman,

or established

59

a-buddhi-purvaka.

water for

ab-indhana, as, m.

fuel,'

submarine

'

having

'JfrH"N^l a-bibhivas, an, bhyushl,

a-bibhyat, at, atl, at, Ved.

sriS a-buddha,

as, d,

purva

or

(is, is, i),

at,

or

fearless, confident.

am, unwise, foolish.

A-buddha-tva, am, n. foolishness.

A-buddhi, is, f. want of understanding
stupidity

(a^?)

fire.

ignorant, stupid.

a-buddhi-purvaka,

as,

ignorance

A-buddMd,

am,

not

60
telligence;

an, ati, at, unwise, ignorant, foolish.

A4>udh, bhut, t, t, or a-Jiudha, ae, d,

am,

stu-

(as), m. a fool.
A-budkya, ae, d, am, Ved. not to be perceived
not to be awakened.

pid, foolish

ae, d,

puzzled, perplexed.

(as, d, am),
A-bodha-ga-

am,

incomprehensible.
mya,
A-bodhaniya, as, a, am, unintelligible;
be awakened or aroused.
as, d,

having no

*fijr a-budhna, am, n., Ved.

wsn

root,'

the air or intermediate region.

am

ab-ja, as, d,

in water

m.

(as),

not to

the

ap and rt.jan),
conch the moon the

ww<M

knowing Brahma

A-brdhmana,

or the supreme spirit.

m. not a Brahman;

am), without Brahmans.

A-brdhmanya, am,

Brahma (sprung

ing, silent.

m. Brahma,

Abja-bhava, ae,
bhoga, as, m. the root of a

Abjalotus.
Abja-yont, is,
m. epithet of Brahma [cf. abja-ja]. Abja-vdhana,
ae, m. epithet of Siva, carrying the moon' on his

pati,

a multitude of lotus flowers.

f.

m.

is,

Abjinl-

the sun.

making

indistinctness of speech caused

(dbru)

by shutting

or verse addressed to the waters.

m.

ab-vindu, us,

abjas, as,

n. shape,

beauty

A-bhakti,
unbelief,

^ ab-jit, t, t,Ved. conquering waters.

v*e^ ab-da, as,

giving water

a,

rt. ji),

am

ap and

(fr.
;

a year

rt.

Abda-tata, am,

clouds).

the grass

n. a century.

Abda-

sahasra, am, n. a thousand yena. Abild-sdrii,

Abddrdka fda-ar ),
at, m. a kind of camphor.

am, n. a half year.

Abdaya, ind., Ved.

out of desire of
giving water.
m., Ved. a cloud.
Abdi-mat, an,
all, at, Ved. possessed of clouds, giving water, im-

Ab-di,

T^n ab-durya, am, n. (see ap), a fortress

(ni<* ab-devataka or ab-daivata, as,

am (see

ap), having the waters as

want of

Abhakti-mat, an,

atl,

at,

am, not eaten.

a-bhakta, as,

1T55f a-bhaksha,

d,
as, n. or a-bhakta-ru<!,

m. or a-bhakshana,

as,

am, n. not eating anything, fasting.

A-bhakshya, as, d, am, not to be eaten.

bidden food.

a-bhaga, as,

d,

am, without enjoy-

ment, unfortunate.

ab-dhi,

is,

m.
;

(fr.

ap and

rt.

dha), &

sometimes used to denote the

(i)f.-Abd/ii-kapha,

a, m.

cuttle

fish

bone, being considered as the froth of the sea.

Abdhi-ja, u, a, am, born in the ocean; (ott),
m. the Asvins; (a), f.
Abdhispirituous liquor.
fcuAo, CM, m. a sea-fish. Alidki-dmpd, f, earth;
an island surrounded
the ocean.

by

-AMM-nagari,

N. of Dvaraka, the capital of Krishna. - Abdhi-tuivamtatn, ae, m. the moon. - Abdhi-phena, as, m.
f.,

cuttle fish

bone.

- Abdhi-maj}duki,(. the

-AbdU-flayana, u,
on the ocean

m.,

pearl oyster.

N. of Vishnu,

sleeping

at the periods of the

destruction

and
renovation of the
vioAd.-Abdhi-sdra, as, m. a
gpm. Alnihy-uyni, to, m. submarine fire.

WTET

ab-bhaksha, as,

lihakth), living upon water

Ab-lihakshana, am,
of tasting.

a-bhagna, as,

d,

am, unbroken,

A-bhaitgura, as, d, am, unbroken

a,
;

n. living

am

fac),

(fr.

m.

ap and

a snake.

upon water, a kind

firm

un-

disturbed.

A-bhajyamdna,

as, a,

am,

not being detached,

associated, attended with.

SIHJ a-bhadra,
;

(am),

am,

wn<{Xa-bhastra,as, d, am, without bellows.

A-bhastrakd or a-bhastrikd or a-bhastrdkd, f.

a badly made or inferior

pair of bellows. The former
two are said to mean also, ' a small woman who has
bellows.'

a-bhaga, as, d, am, or a-bhdgin,

not sharing or dividing.
A-bhagya, as, a, am, unfortunate, wretched.

1*TT^ a-bhdva,

I,

as,

m. non-existence, ab-

am, not good, bad,

n. badness, sin, wickedness.

f.
n. absence of judgment or
absence of religious meditation or

A-bhavand, am,
right perception

contemplation.

A-bhdvamya,

as, a,

am,

not to be inferred or

contemplated, inconceivable.

A-bhavayitri, td, tri, tri, not perceiving, not

comprehending.
A-bhdvin, I, inl, i, or a-lihavya, as, d, am,
what is not to be or will not be, not destined to be.
inferring, not

mi

a-bhdshana, am, n. not speaking,

<ll

silence.

i!rfT abhi,

ind. (a prefix to verbs

and

nouns, expressing) to, towards, into, over, upon.

(As a prefix to verbs of motion) it expresses the
notion of moving or going towards, approaching, &c.
(As a prefix to nouns not derived from verbs) it expresses superiority, intensity,

&c.

e.

abhi-tdmra,

g.

abhi-nava, q.v.
(As a separable adverb or preposition)

it
expresses
(with ace.) to, towards, in the direction of, against ;
in, into, to ; for, for the sake of; on account of; on,
apon, with regard to ; by, before, in front of; over.

It

may even

express one after the other, severally

rriksham vrtksham abhi, tree after tree [cf.

Gr. biupl; Lat. ob; Zend aibi; Goth. U; Old
High Germ. M].
Abkika, as, a, am, lustful, libidinous (as), m. a
Some regard tliis as derived from
lover, a husband.
abhi-kam [cf. anuka],
Abhi-tardm, abhi-tas. See s. v.
e.

as, a,

not to be, not predestined

what ought not to be, improper,

inauspicious.

A-

bhakshya-bhakshaya, am, n. eating of prohibited

food.
Abhakshya-bhakshin, I, im, i, eating for-

'SWT

faith,

want of appetite.

wicked

pond, lake ; the ocean

numerals 4 or

rt.

k,

divinities, prais-

ing the waters.

Tfoj

f.

to,

entire; uninterrupted.

surrounded by a moat or lake.

a,

want of devotion

A-bhakta-Mhandas,

am, what

non-entity, negation, nullity, the seventh category in Kanada's system ; annihilation, death.

to, unbelieving.

2.

as, d,

not to be, what will not be.

sence

is,

pregnating (?).

i^

undevoted

da),

Cypenis Rotundus ; N. of a mountain. Abda-ta ntra,

am, n., N. of an astronomical work. - Abda^vahana,
ae, m., N. of ?iva (f borne on a cloud or bearing the

f.

incredulity.

WHSI

m. a cloud

(as),

ap and

(fr.

is,

de-

A-bhavan-mata-yoga or a-bhavan-mato-sambandha, as, m. (in rhetoric) a defect in composition

want of harmony between the ideas, which are to be
expressed, and the words by which they are expressed.

(see ap), a tear.

i. a-bhakta, as, d, am,

unbelieving,
not devoted, not worshipping; not attached to, deunconnected
with
not
tached,
accepted.

[cf.

A-bhavanlya or a-bhavitavya,
is

end of the world.

irii, i,

See ambh.

abh.

an unmarried wo-

f.

a-bhava, as, m. non-existence

struction,

Sukta

*f

a-bhartrikd,

no
n. (see ap), a

<*rrt ft ab-linga, am,

forehead.

Abjini,

-Abhaydnanda (ya-

a widow.

A-bhat'ya, as, d,

abru-krita, am, n.

wsj*n
a growling
the lips.

'

Abja-hasta, ae, m. the sun (represented

as holding a lotus in one
hand).
Abyd, as, m., Ved. bom in water.

of

n. violation of sanctity, or

viaqr^ a-bruvat, an, all, at, not speak-

Brahman.

(UK, d,

ae,

the duty of a Brahman.

k, k, k, or abja-nayana, as, d, am, or abja-netra,

as, d, am, lotus-eyed, having large fine eyes.
Abjabdndhava, ae, m. the sun (friend of the lotus).

is, is, i, Ved. giving safety.

an"), as, m., N. of a man.

man

A-braliman, a, a, a, Ved. unaccompanied by devotion or devotional hymns, wanting in knowledge

or divine wisdom; separated from the BrShmans.
Abrahma-td, {., Ved. want of devotion or true
divine knowledge.
A-brahma-vid, t, t, t, not

of the gods, produced at the churning of the ocean

N. of a son of ViSala ; (am), n. a lotus ; a large
number of millions. Abja-ja, as, m. an epithet of
at the creation from the lotus,
which arose from the navel of Vishnu). Abja-dri:!,

Abhaya-vatana, am, n. or abhaya-vdd, k, f.

assurance of safety, encouragement.
Abhaya-sani,

disgraceful

I'

perpetrated

n. giv-

of safety or protection.
Abhayapattra, am, n. (a modem term), a written document
or paper granting assurance of safety, a safe conduct.
assurance

ing

'

is

tree Barringtonia Acutangula; Dhanvantari, physician

;

not

act

n.

a-brahmanya, am,

proper for a Brahman; an unbrahmanical or sacrilegious act; in theatrical language an exclamation,

*
*
deed
meaning help 1* to the rescue 1' a

(fr.

as, d,

n. incontinence, coition.

A-brahma-i!aryaka, am,
;

not being awake.

am,

A-bodha, as, m. ignorance, stupidity

ignorant, stupid

bottom or

a-brahmafarya,

am, un-

chaste.

A-budhyamdmi,

Abhaya-ildna or abJtaya-pradana, am,

See abhra, &c.

ab-bhra.

intelligence; beginning with non-inAbud'l/'

(am), iud. ignorantly.

preceded by

bom

abhi-kankshita.

abuddhi-mat.

g.

3WTI a-bhaya,

as, d,

am, unfearful, not

dangerous, secure; fearless, undaunted; (as), m., N.

of Siva ; a son of Dharrna ;
(d), f. a plant, Terminalia Citrina
(am), n. absence or removal of fear,
the
peace, safety, security N. of a sacrificial hymn
root of a fragrant grass,
Muricatum.
;

Andropogon

Abhaya-yiri-vdsin, I, m. dwelling on the mountain of safety

N. of a division of KatySyana's pupils.
;

m. Buddhist monastery
Abhayan-kara, as, d, am,

Ablt'tyn-giri-vi/mra, as,

on

the Abhayagiri.
or abhayatt-krit, t,

causing peace or safety.

Abhaya-jdta, as, m., N. of a man. Abltayaa
war-drum. A-bhaya-da or
iliiiilliitn,
<u, m.
abhayan-datla or abhayam-prada, ae, d, am,
fearlessness
or
giving
safety; (as), m. an Arhat of
the Jainas ; N. of a king, the son of
Manasyu and
father of Su-dhanvan.

t,

t,

Abhaya-dakshind, f. promise

or present of protection from

danger

Brahman, which he may

receive

a gift to a

even from a Sudra.

(H <*f\abhi-kam, perf. -6akame, -kamitum,

to desire, love.

Abhi-kdma,

m.

as,

affection, desire

affectionate, loving, desirous,

ind. with desire.

(am),
Abhi-kdmika, as,

d,

am,

^rfTcP*^ abhi-kamp,

(as, d,

abhi-kanksh,

I.

A. -kampate,

f.

Abhi-kdnksMtu,
desired.

cl. I.

Caus.

P.-kdnkshati,

to ask, request, long for, desire

Abhi-kdttkshd,

voluntary.

cl.

-pitum, to tremble vehemently, to shake:

-kampayati, -yilum, to stir, allure.

-sMtum,

am),

with obj. in ace. or gen.

to strive.

longing, wish, desire.

an, d,

am,

longed

for,

wished,

Abhi-kdnkshin,

inl,

i,

for,

longing

i,

wishing,

^rf>ici

RSmayana

see

N. of a town

abhi-kdla, as, m.,

II.

:o

cl. 6. P.
-kshipati,
T^ abhi-kship,
-ksheptum, to fling at (as the lash of a whip at a

perceive.

-te,

-yitum, to

^rfH^TN

P. A. -kutsayati,

cl. 10.

^(fayn^abhi-kuts,
revile, to

inveigh against.
cl.

abhi-kush,

lorse),

9.

iH fi)

pull, to tear.

<*H

^Tfrnjji
effect

do

to

Abhi-karana, am,
Abhi-kriti,

n. effecting ; incantation.
a metre, containing

N. of

is, i,

the

Desid. -diklrshati, to wish

magician, a

spirit

^rftrtnrar

t
-te, -krishnti, -te, -karshtum or
overpower, to pull down.

4lfH4i abhi-kri,

to, to

answer

to

Caus. -kalpayati, -yitum,

am,

prepared, produced.

cl.

I.

^rfTj|i^ abhi-knuy,
yitum, to bemoisten, bedew.

WJ

-ditum, to shout

A. -knuyate,

shout.

^rf^Ta^ abhi-kram,

cl.

I.

P. A.,

attack;

ascending,

mounting ; undertaking, attempt, beginning.

krama-ndda, as, m. unsuccessful effort.

Abhi-kramana, am, n. or abhi-krdnti,

Abhi(.

Abhi-krdnta, as, d, am, approached; attacked,

begun.
I,

tni,

i,

one who has undertaken

ind.

having stepped near.

cl. 9. P. A. -krmdti, -nite,

for a certain purpose.

^i(*ijl abhi-kri,
to

buy

^ffaTjH^abhi-krudh, cl. 4. P. -krudhyati,

-kroddhum, to be angry with (with ace.).
^rfTsR3f

cl.

abhi-krus,

-kroshtum, to cry out at,

one in a scolding manner
bemoan.
ATihi-kroiaka,
out ; a herald
(?).

as,

call
;

to

be

to roar at, to

to

n. ap-

P.

i.

out to

-krosati,

accessi-

See abhi-gri below.

A. -gdhate, -hitum,

to call to

any

to lament with tears, to

m. a

reviler,

one who

calls

Ved. mur-

f.,

Ved. (according

to native

It
interpretation) destroying, a destroyer.
better, perhaps, to divide thus, a-bhiksha-dd, as,

m. giving without
having been

asked.

P. A. -gurati,

cl.

approbation

to join in

to

call

Ved.

-grinati,

to or address with

welcome,

praise

to ap-

of, to accept propitiously, to allow.

Abhi-gara, as, m., Ved. song of praise praising.

*iRT*t abhi-gai, cl. I. P. -gdyati, -gdtum,
;

to call to, to sing to

to sing, celebrate in

^lf*Ty

to

with song

to enchant

to call.

as, d,

am,

to be spoken of every-

'Srfa^^ abhi-6ar, cl. I. P. -6arati, -ritum,

Ved. -ritave, -wzi, -rase, -radhyai, to act wrongly
towards any one
to be faithless (as a wife) ; to
;

charm, enchant, exorcise

to possess.

Abhi-fara, as, m. a servant.

Abhi-farana, am, n. enchanting, exorcising.
Abhi-faranlya, as, d, am, fit for enchanting or

tos, to

A. -grasate,

or en-

(.,

Ved. enchanting.

Abhi-dari-

enchant.

Abhi-ddra, as, m. exorcising, incantation, employa malevolent purpose

magic, one
spells for
of the Upapatakas or minor crimes.
Abhtedrakalpa, as, m. title of a work on incantations, belong-

ment of

Abhitdra-jrara, as, m.
ing to the Atharva-veda.
a fever caused by magical spells.
Abhiddra-mantra,
as, m. a formula or prayer for working a charm, an
incantation.
Abhiddra-yajna or abhiddra-homa,
as,

m.

a sacrifice for the

Abhi-ddraka,
inl,

i,

as,

same purpose.

ika,

am,

or abhi-ddrin, >,
a conjurer, a
;

enchanting, exorcising, conjuring

magician.

Abhi-ddraniya or abhi-ddrya,
cl. I.

spells

chantments.

song.

abhi-gras,

tum, to overcome.

fill

Abhi-iakshana, am, n., Ved. caution, means of

defence ; magic remedy ; (a), f., Ved. viewing, indi-

Abhi-faritu, us,

of.

9. P. A.,

-garitum or -ritum, to

to assail with harsh language

Abhi-tarat, an, antl, at, employing

-te,

hymn (?).

^TWT abhi-gri,
prove

^TT*Ts|'a abhi-kshattri, td, m.,

praise,

P. -jighrati, -ghrd-

exorcising.

Abhi-gurta, as, d, am, approved of, destined for

(an offering, &c.), accompanied with applause (?).
Abhi-gurti, is, f., Ved. making resolution or effort,

-nite,

derer, destroyer.

^TWBj^T abhi-kshada,

Abhi-gupti, is, f. guarding, protecting.

Abhi-goptri, td, tri, tri, guarding, protecting.

-ritum, to assent, agree, approve

cl. I.

abhi-(aksh, cl. 2. A. -fashte,

-shtum, to look at, view, perceive ; to oversee ; to
cast a kind or gracious look upon any one; to address,

Abhi-dakshya,

guarded, protected, hid-

cl. 6.

drop-

of sprinkling ghee,

where.

^nHM^

^rf*TT^ abhi-gur,

to sprinkle with.
clarified butter,

cating (?).

to penetrate into.

am,

enemy.

fection.

having intercourse with.

n. ferocious roaring, uproar.

n. a savage cry, uproar.

as, d,

assailant,

to snuffle, smell at ; to bring the nose close to

another's forehead in caressing, or as a token of af-

having approached.

I.

re-

tum,

abhi-gup, cl. I. P. -gopdyati, -goptum, or Caus. -gopayatt, -yitum, to guard, protect.

song of

Ann),

striking, attacking, hurting

n. the act

^sfinn abhi-ghrd,

visited

AbM-gupta,

(rt.

Abhi-ghdrita, as, a, am, sprinkled (as ghee),

dropped upon.
Abhi-ghdrya, as, a, am, to be sprinkled.

^rfijHT abhi-gd, cl. 3. P. -jigdti, -gdtum,

go near to, to approach, arrive at ; to get, gain.

-gddhum,

m.

besprinkling.

abhi-garj, cl. i. P. -garjati, -jitum,

bawl at to raise savage or ferocious cries.

Abhi-garjana, am,
Abhi-garjita, am,

i,

m. an

Abhi-ghdrana, am,

den, concealed.

conversant with (with loc.).

Abhi-krdmam,

ind.

ini, i,

^TWTT? abhi-gdh, cl.

is,

stepping near, approaching.

AbhiJcrdntin,

am,

inl,

inviting.

abhi-gamya,
Abhi-gdmin, i,

P.

cl. 4.

assault,

abhi-gamana, am,

abhi-gara.

m.

or

as, d,

abhi-gamya,

as,

^iftni abhi-ghri, Caus. P. -ghdrayati, -yi-

sexual intercourse.

am, n. (rt.
possession by an evil spirit.

tum, to cause to trickle down

Abhi-ghdra, as, m. ghee or
ping it on the oblation.

at.

-krdmati, -kramate, -krdmyati, -kramitum, to

to
to fly at, attack
step or go near to, approach
step upon ; to undertake, begin Caus. -kramayati,
-yitum, to bring near.
as,

m.

as,

2.

P. -krandati,

neigh or whinny

Abhi-kranda, as, m. a

Abhi-krama,

1.

ble

at, roar at, to

intercourse

Abhi-gaddhat, an, antl, at, approaching, &c.

Abhi-gata, as, d, am, approached, &c.
Abhi-gantri, td, m. one who approaches, one who
has intercourse with a woman ; one who understands.

m., Ved. insolent,

I.

to follow

I,

inflicting injury; (i),

cause to apprehend, to explain.

Abhi-gama,

cl.

abhi-krand,

proaching, visiting

^rftraViT abhi-kratu, us,

haughty (as an enemy).

Abhi-gliatin,

P. -ga66hati, -gan-

with a woman ; to undertake ; to get, gain, obtain :

Caus. -gamayati, -yitum, to cause to obtain, to

to put in order.

Abhi-klripta, as, d,

cl. i.

tum, to go near to, approach (with ace.) ;

meet with, to find to cohabit, have

to

fill.

A. -kalpate,

I.

cl.

^rftnST^ abhi-klrip,
-pitum or -ptum, to be adequate

to

friction

Abhi-ghdtaka, as, ikd, am, keeping back,

^rfirn^aiAi-^am,
;

defiance, chal-

moving.

n. fame, glory.

Abhirkhydna, am,

-krashtum, to

throw over, cover

Ved. looking, super-

ta, tri, tri,

of injury, damage ; striking

back, driving away, warding off; abrupt or vehement
articulation of Vedic texts ; (am), n. the combination of the fourth letter of any class with the first or
third letter ; of the second with the first letter ; and
of the third with the second letter of any class.

vising, superintending.

P. -kirati, -karitum

cl. 6.

or -ritum, to pour over,

have the same meaning

Abhi-khydtri,

attack, onset

wftnrnr abhi-ghata,

Abhi-khydta, as, d, am, become known, mani-

?).

having the hands

striking, attack, infliction

fested.

1.6. P. A.-karshati,

cl.

making

appellation.

i,

abhi-gharshana,

ghrish), rubbing,

Caus. -khydpayati, -yitum, to make known.

2. abhi-khyd, f. look, view; splendor; beauty; fame,
glory ; notoriety ; telling ; calling, addressing ; a name,

one

Ved. magical

f.,

(producing diseases

^rfWcfi^~^ abhi-krish,*

is

soil).

the idea of telling,

is,

lenge; seizing, robbing, plundering; authority, weight.

Abhi-grahana, am, n. robbing, seizing anything
in presence of the owner.

abhi-khya, cl. 2. P., Ved. -khydti,

khyd conveys

rt.

known

syllables.

-kretum,

Abhi-graha, as, m.

P. A. -khanati,

-turn, to see, view, perceive ; to cast a kind or gracious

in later Sanskrit
look upon any one, to be gracious

P. -karoti, -kartum,

Abhi-kritvan, vd, van, m.

^JTm

is,

joined.

to render, make
to long for.

hundred

I.

cl.

Abhigrihita-pani,

-nitum, to dig up, to turn up (the

te,

-ktijati, -jitum,

do with reference to or in behalf of; to procure,

to

to excel.

^ abhi-khan,

3TfW

^fir^in

cl. 8.

abhi-kri,

P.

cl. I.

x abhi-kuj,
to twitter, warble, coo.

to insult

Abhi-kshipat, an, ail or antl, at, surpassing.

P. -kushndti,

-koshitum, to

to lay together, to fold

to receive (as a
;
guest)
Caus. -grdhayati, -yitum, to catch, surprise in the
act ; to let one's self be caught ; e.
g. rupabhigrdhita, as, d, am, taken in the very act.
taken
hold of.
Abhi-grihita, as, d, am, seized,

som)

-ritum, Ved. -radhyai, to flow near or round,

pour on.

-te,

-Cakaiyate, to illuminate, irradiate; to look on, to

subdued, overcome.

am,

9. P. A.
-grihndti, -nite, Ved. -gribhndli, -nite, -grahitum,
to seize, catch, take hold of; accept ; to set
(as a blos-

P. A. -ksharati,

cl. i.

^*.abhi-kshar,
Intens.,Ved. -fdkasiti,

d,

^rf??r| abhi-grah,Ved.-grabh,cl.

pardon.

68.

^TT>H <*i 3^ abhi-kds,

Abhi-grasta, as,

be gracious, propitious, to allow, to

to

kshantum,

A. -kshamate,

cl. I.

desiring.

61

abhi-iarita.

abhi-kankshin.

-si-

as, d,

am,

to be

enchanted.

Abhi-ddrita, as, d, am, enchanted, charmed.

abhi-dhd.

abhi-fdkaSiti.

62
p.6i,

i-arf,

col. I.

rated, viz. I. taking

*jfaPlf(x abhi-fint,
-yitum, to

a), f. remembrance, recollection, recognition

natural science or faculty, of which five are

See

abhi-ffikasiti.

P. -6intayati,

cl. IO.

o any

abhi-tihnaya,

nom. P.

-fihna-

Abhi-jiidna, am,
aiowledge ; ascertainment

membrance.

abhi-fud, Caus. P. -(odayati, -yidrive to inflame, animate, embolden ;

^f>Tf^

to impel,
;
to fix, settle
;

to invite

KSlidasa,

to announce, inquire for.

abhi-6thad (-6had),
r

P.

10.

cl.

Abhijildna-pattra,

e. (the

i.

to cover over.
-tthadayati, -yitum,

nataka or

mushi,

van,
N abhi-jagmivas,

ind.

Abhi-jAdya,

play)

to be
;

abhi-jan,

bom

A. -jayate, -jani-

cl. 4-

for or to

be reproduced or

to

born again

all around.
Abhi-ja, as, a, am, produced
race ; descendants ; anAbhi-jana, as, m. family,
noble descent ; the head or ornament of a
cestors
;

native country ; fame, notoriety.

;
of noble descent.
vat, an, all, at,
Abhi-janttu, us, (., Ved. the being
duced.
Abhi-janitos, to produce.

Abhijana-

family

a,

am,

in consequence of; born,

produced

produced

all

bom

or pro-

around

bom

noble, well-bora
;

birth, nobility.
is,

Abhi-jdti,

V^f^abhi-jap,

to blaze forth, burst into flame.

to mutter over or whisper to.

Ved. -jaajabh'Wfirsi^abhi-jabh, Intens.,

mouth to do so.
cl. I.

to ad-

to try to win, lo attack.

Abki-jit, t, t,
stellation Abhijit

m.
t,

conquest, complete victory.

victorious ; born under the con-

(t),

m., N. of Vishnu

Soma

of a

of the great sacrifice Gavam-ayana;

N. of a son of Pnnarvasu, or of his father (t), (.,
N. of a star (o Lyrae) ; one of the Nakshatras or
lunar mansions ; (t), n. the eighth Muhurta of the
sacrifice,

part

m.

the

midday.
Abhijin-muhurta, as,
eighth MuhOrta, or period comprising twenty-four
minutes before and twenty-four after midday.
Abhi-jita, as, m., N. of an asterism.

day

Abht-jiti,

is,

(.,

Ved. victory, conquest.

^rfNfitlHU abhi-jighrana, am, n. the act of

smelling at or touching the forehead of another with
See abhi-ghrd, p. 61, col. 3.
the nose.

^rf>T^l abhi-jush,

cl.

6. A., or

Ved. P.

-jushate, -ti, -yoshitum, to visit, to frequent, to be

pleased with, to be contented with, to like.

Abhl-jushta, as, a, am,

rounded by, possessed of.

P. -dahati, -dag-

abhi-du, cl. 3. P. -daddti, -datum,

o give, bestow (for a purpose).
on by
Abhi-ddpana, am, n. the being trampled
i.

cl.

abhi-dds,

P.,

Ved.

-dasati,

an enemy.

treat as

am

abhi-digdha, as, d,

(rt. dih),

jesmeared, especially with poison.

Desid.
abhi-dipsu, us, us, u (dips,
of

rt.

dambh), Ved. wishing

deceive, inimical,

cunning.

shake out
-situm, -sayati, -yitum, to

abhi-tad,

of, to

IO. P. -tddayati, -yi-

cl.

to pain, distress

to

pointed out.

am,

or

10.

cl.

Caus. P.

Abhi-dushta, as, d, am, contaminated, polluted. N

Abhi-dushita, as, d, am, wounded, injured.

^rfT?ftT abhi-duti, ind. to or towards a

female messenger.

abhi-dris,

P. -pasyati, -dra-

cl. i.

Pass.

Caus. -tapayati, -yitum,

-tapyate, to suffer intensely
:

Abhi-tapta, as, d, am, scorched, burnt,

Abhi-t&pa, as, m. extreme heat ; agitation,
tion, emotion
great pain.

d,

'STftnn^ abhi-dush,

P. -tapati, -ptum,

cl. i.

abhi-tap,

Abhl-dishta, as,

to wound.
-dushayati, -yitum, to contaminate,

to stretch or spread in front of or across or over

place in front of.

to irradiate with heat, to heat

(in

P. -tanoti, -nitum,

cl. 8.

P. -dis'ati, -deshtum,

to point out.

hit,

TUfaK^abhi-tan,

i-dis, cl. 6.

rob.

knock, beat, wound, bruise

the greater part of a disk.
astron.) to eclipse
Abhi-tddita, as, d, am, knocked, struck.

tum, to thump,

abhi-tardm, ind.
abhi ), nearer

afflic-

Caus. P. -dartayati, -4/itum,

to show, point out; to show one's self, i. e. appear:
to
Pass, -drifyate, to be visible, be in view, appear ;

shtum,

to look at:

be considered or thought.

Abhi-darfana, am,

n. seeing

becoming

visible,

visited,

frequented, sur-

(compar.

appearance.
fr.

to.

cl. i.

P. or poet. A. -tar-

d. IO. P. or poet. A. -tarjayati,

-te, -jitum;
abuse.
-yitum, to scold,
lfaiW abhi-tas, ind. (Lat. apud, Eng.

in the proximity or
about], near to, towards ; near,
on both sides; before and
presence; (with ace.)
after on all sides, everywhere, about, round ; quickly ;
Abhito-bhdva, as, m. the state of being
entirely.
on both sides. Abhito-rdtram, ind., Ved. near the
;

Abhieither just at the beginning or end.

night, i. e.
to-'sthi (tas-as), if, is, i, surrounded by bones.
rfiriTra

abU-tamra,

as, d,

am, dark-red,

wl*sji abhi-jnd, cl. 9. P. A. -jdndti, -riite,

-jndtum, to recognize, perceive, know, be or become
aware of to acknowledge, agree to, own.

>srnfrl J Hl.rijH

wards the sun.

fHH5

abhi-trid,

-tarditum, to burst open

^fT^
-yitum,

P.,

cl. 7.

Ved.

to let out; get

-trinatti,
at,

^r5nr

Caus. P. -tarpayati,

cl. i. P. and poet. A.

-drotum, to run up to or near; to

-te,

attack, overrun, infest.

Abhi-druta, as, d, am, run towaids,

Abhi-drutya, ind. having attacked.
i.

maliciously

cl. 4.

abhi-druh,

-drogdhum, -drodhum,

attacked.

P. -druhyati.

to hate, seek to injure or

assail.

as, d,

am,

abhi-druh, -dkruk,

jure, inimical,

Te,

injured, oppressed.
to inVed.

seeking

k,

cunning.

am, being

injured or

Abhi-druhyamana,

as, d,

Abhi-droha, as, m.

injuring, hurting, oppression,

satiated, refreshed.

am,

-rltum, to overtake, get up

is,

^TMVI^
-dhanvati,

to.

f.

cl. i.

cl. i. P. A.,
-vitum, to come up in haste.

abhi-dhanv,

-te,

abhi-dharma,

abhi-tfi, cl. i. P. -tarati, -ritum or

^tfottabhi-tvar,

-ti-

cruelty.

abhi-trip,

'Sfirfa a-bhitti,

A. -dyotate,

procure.

to satiate, refresh.

Abhi-tripta, as, a,

cl. i.

abhi-dru,
-dravati,

1.

abhi-tigmarasmi, ind. to-

Ved.

m. the supreme

as,

truth according to the Buddhists, the

dhist philosophy or metaphysics.

dogmas of Bud-

-'

Abhidharma-lcos'a,

Abhiof a work on the preceding.

'basket of metaphysics,' title
dharma-iiilakii, ax, m.
which contains
of that sectfon of Buddhist writings

not splintering or

as

m.

A. -tvarate, -ritum

the

abhi-dharma.

title

to be in haste.

^rftrWT abhi-tsar,

cl. i.

P.,

Ved.

-tsarati

-ritum, to catch, entrap.

Abhi-jna, as, d, am, knowing, skilful, clever (with

gen.) one who understands or is conversant with

abhi-dyut,

heavenly,

turn, to burn.

Abhi-drugdha,

very red, murry-coloured.

breaking.

I. A. -jrimbhate,
^tfaifn^abhi-jrimbh, cl.
-bhitum, to- open the mouth wide (for swallowing).

abhi-dyu, us, us, u, Ved. directed

to heaven, tending or going to heaven;
m. a half month.
bright ; (us),

jati,
-te,

<Hfnf5fl abhi-ji, cl. I. P. -jayati, -jetum, to

Desid.
conquer completely, to acquire by conquest
as,

lying towards.

P. -jalpati, -pi-

with remarks
turn, to address, to accompany
vocate, to settle by conversation.

AbM-jaya,

cl. i

the
yate, to try to swallow, open

-jigishati,

n. (rt. ft), act of

fajlH abhi-fina, am,

afflicted.

P. -japati, -pitum,

cl. I.

abhi-jalp,

P. -jvalati,-litum,

cl. I.

(rt.

to singe,

situm, to consider and

to distress.

descent, birth.

f.

dhum,

Ved. on the knees,

abhi-jnu, ind.,

learned ;
by birth, inbred fit, proper wise,
handsome (am), n. nativity. Abhijdta-td, f. high

obtained

am

elephants as a punishment (?).

to claim as one's birth-

to be born or produced
to become.
;

Abhi-jata, as,

subject of

on the

having recognized.

rfa3R^ablii-jval,

abhi-dah,
bum.

n. certificate.

to the knees.

col. 3.
tat, perf. part, of abhi-gam, q. v., p. 61,

mfM^fl

am,

brming.

up

See abhi-dris

abhi-darsana.
>elow.

a. title of a play of

am,

darkness.

4j[iHfiH

recollection

token-(recognized)-SakuntalS.'
inAbhi-jnapaka, as, ikd, am, making known,

abhi-tthayam, ind., Ved. in

lum,

and

a sign or token of re-

- Abhijndna-s'akuntala,

Tf(f*r*labhi-<!aidya, os,m., N. of Sftsupala.

right

hearing

abhi-dashta, as, a,
remembrance,

n.

to mark, characterize.
yati, -yitum,

abhi-dhd below.

i.

4. pene-

their state

knowing

5.

a.

See

address-

at, all, at,

enume-

ntecedents.

41^^^^
tum

any form at will;

any distance

3. seeing to

trating men's thoughts

on.

reflect

distance

super-

ind. to
^rfa^fijjUl'^ abhi-dakshinam,
towards the right.

or

by demoniac spirits.
Abht-dhrishnu, us, us, u, Ved. overpowering,

possession

subduing (with
I.

ace.).

abU-dhu,

cl. 3.

P. A. -dadhati,

abhi-dhd.
dhatte, -dhdtum, to set forth, explain, tell, speak to,
address, say, name ; A., Ved. to receive ; P. (corruption of abhi-dhdvati .'), to assail : Pass, -dhiyate, to
be named or called.

name, appellation ; the literal power

a word, sound (as, as) m. f,
or sense of a word
invoked (?).
AbhidhdVed; naming ; praised
dhvansin, I, inl, i, losing one's name. Abhidhdmula, as, d, am, founded on the literal meaning of
1.

f.

abhi-dhd,

Abhi-nandanlya

am,

d,

to be told or

named,

Abhi-nandita, as, d, am, delighted, made happy,

&c.

Abhirtiandin,
desiring, &c.
a.

n. telling,

naming, speaking,
am), m. n. a name, title,

(as,

word a vocabulary, a dictionAhhidhdna-Cintdmani, is, m. title of Hemaiandra's vocabulary of synonyms (the jewel that gives
Abhidhdnaevery word that can be imagined).
appellation, expression,

n. the state of being used as a

am,

name

Abhidhdna-mdld, 1. a dictionary. Abhidhdna-ratnamald, f. title of HalSyudha's vocabulary.

Abhi-dhdnaka, am, a. a sound, a noise.
Abhi-dhdrii,

(.,

Ved. a

halter, a rope.

Abhi-dhdniya, as, a, am, to be named.

Abht-dhaya, ind. having said, having called.
Abhi-dhdyaka, as, ikd, am, or abht-dhdyin,

I,

naming, expressing, expressive of, denominatAbhidhdyalca-tva, am, n.

ing; telling, speaking.
the state of being expressive.
f.

Abhi-dhitsd,

ind. expressing.
desire of expressing or

naming.

d, am, to be named or mentionto be expressed, to be spoken of; (am), n. signification, meaning.

Abhidheya-rahita, as, d, am,
having no sense or meaning, unmeaning, nonsensical.

Abhi-dheya, as,

ed

abhi-nabhyam, ind., Ved. tocl. I

turn, to bow, bend, curve

P. -namati, -nan-

to turn towards a person.

Abhi-nata, as, d, am, bent, inclined.
Abhi-namra, as, d, am, bent, deeply bowed or

See

^rfirVTO abhi-dhav,

cl. i.

s.

v.

below.

See

abhi-naya.
abhi-nard,

i.

abhi-nt, p. 64.

P., ep. also

cl. i.

A.

P.

j),

(rt.

cl. 6.
^rfilfVn!M
*
^ V abhi-nir-nud (-nir-nud),
A. -nudaii, -te, -nottnm, to drive out, frighten

^rfWri(<;3^ abhi-nir-dis, cl. 6. P. -disati,

-deslitum, to point out, indicate, appoint, characterize.

^rfa ffM Ai^abhi-nir-bharts,

-bhartsayate,

-ti,

-yitum, to

cl.

A. or P.

10.

scold, threaten.

am (rt. md),

^TT>TTTTH1T abhi-nirmita, as, d,

'SjfH
left,

as, a, am, quite new or

young, very young, fresh ; not having experience.

Abhinava-fondrdrgha-vidhi (ra-ar), is, m.

ceremony performed at the time of the new moon.
Abhinava-yauvana, as, d, am, youthful. Abhinava-vaiydkarana, as, m. one who has just begun
fj

grammar. Abhinavodbhid (va-ud ),tfa.antvt bud.

Abhinavl-bhu, cl. I. P. -bhavati, -mtum, to become new. Abhinavl-bhuta, as, a, am, renewed.

^rf*TT5Tx a6At-nas,
-iitum, to

to assail.

^f*R^ abhi-nah, cl. 4.

-naddhum,

to bind

up

P. A. -nahyati,

-te,

(as the eyes).

n.

to

a bandage (especially over

march

P. -ydti, -turn,

cl. 2.

out.

Abhi-nirydna, am, n. march of an

assailant,

invasion.

wftrfrr^T abhi-nirvritta,

as, d,

am ;

ac-

complished.

Abhi-nirvrittt, U,

accomplishment.

f.

silHTti^n abhi-nivarta, as,

wards

P. A.,Ved. -nasati,

cl. i.

attain, seize

(i A 3iabhi-nirmukta,as,a, am (rt. mu<f),

when it sets), i. e. one asleep

quitted (by the sun

JlfHftHI abhi-nir-yd,

^ttHiq abhi-nava,

-te,

am

n abhi-nirjita, as, a,

at sunset.

-ditum, to roar towards.

-te,

-nardati,

Abhi-nahana, am,

P. A. -dhdvati,

11 f

conquered.

made, aeated.

curved.

AbhicJiita, abhi-hiti.

^ifi*

P. -gaffhati,

go away from.

out,

go

inl, i,

Abhi-dhdyam,

wishing,

wards the clouds or heaven.

or ex-

pression.

to

-gantum,

away, remove.

^jfWliHx

ary.

at,

rejoicing

i,

ind. having rejoiced at, having

abhi-nandya,

^ifa'l*^ abhi-nam,

speech, manifesting

tva,

inl,

I,

gladdened.

to be manifested.

Abhi-dkdnfc; am,

xS (H [V| fi
\abhi-nir-gam, cl. i.

am,

saluted, applauded,

a word.

Abhi-dhdtavya, as,

or i. abhi-nandya, as, a,

to be acknowledged or applauded.

63

abhi-nishpatti.

(am),

m. turning

to-

ind. having turned towards.

i(iri(%3iN abhi-ni-vis,

cl.

A.

i.

-visate,

-veshtum, to enter into possession of; to sit down in

or be settled in, to occupy : Caus. -vetfayati, -yitum,
to make one enter into or sit down, apply, &c.
Abhl-nivish(a, as, d, am, well versed or profiin, conversant or familiar with; intent on;
determined ;
attentive, engrossed ; endowed with
cient

the eyes.)

up towards, to rush upon, attack.

Abhi-dhdnaka, as, ikd, am, running up, hastening towards, assailing an assailant.

-te,

-mtum,

to run

abhi-ndsikdvivaram,
opening of the nose.

ind. to the

^ff>TV
-yitum,

P.

Caus.

abhi-dhri,

-dharayati,

to uphold, maintain.

'?rfW^ abhi-dhyai,
-dhydtum, to
Abhi-dhyd,

P. -stanati, -nitum, to sound.

Abhi-nishtdna, as, m. a sound which dies
the Visarga ; a letter of the alphabet.

Tfaftrai'T abhi-ni-kram,
P. -dhyayati,

i.

cl.

consider, reflect, meditate upon.

f.
coveting another's property ; desire,

tread

wish

meditation, profound thought.

Abhi-dhydyat, an, anti, at, coveting, desiring.
Abhi-dhyayamdna,as, a, am, being meditated on.

^rfiTC^i^ abhi-dhvan,
-nitum, to resound, shout.

^rfNHEI abhi-naksh,

cl.

I.

cl. i.

P. -dhvanati,
P. -nakshati,

kshitum, to encompass ; Ved. to bring, to approach,

come

abhi-nad,

P. -nadati, -ditum,

cl. I.

to sound towards a person (with ace.) ; to sound,

raise a noise : Caus. -nddayati, -yitum, to cause to

sound,

fill

with noise

-ditum, to speak

ii*i(Vin abhi-nidhana, am,

tain verses of the

Pass, to resound.

naddhaks/M Cdha-ak),

ai,

^rfWr<v abhi-nand,

cl.

I,

am,

blindfold.

n.,

N. of

cer-

plunged into.
Abhi-nivetin,
determined.

an euphonic suppression or weakening (in the

;
pronunciation of words), especially the suppression of
initial

after e, o.

Abhi-nidhlyamdna,
-dhydtum, to

am, being
el. I.

suppressed.

P. -dhyayati,

quite convinced

intent upon, devoted to,

am

(rt. 6i),

of.

^rfWfllil(V.^ abhi-msh-kdrin,
(rt. Tcri),

Ved. intending anything

evil

i,

in't,

against, in-

Abhi-nishkrita, as, d, am, directed against (as

an evil action).

^rfH PH ^tt^abhi-nish-kram (-nis-kram),cl.

investigate.
cl. i.

P. A. -nayati,

-netum, to pour out (water &c.) upon.

j

i, irii, i,

to enter into,

juring.

as, d,

wfaftftft abhi-ni-nl,
-te,

of

serve, perceive.

on
an

am, made

d,

abhi-nisdta, as, d,
n. putting

state

^(HfH^lH abhi-ni-sam, cl. 4. P. -jdmyati,

-gamitum, or Caus. P. -idmayati, -yitum, to ob-

Sama-veda.

tf*iriHT abhi-nidhana, am,

^rfii Pi

^rf*Tt^f abhi-naddha, as, a, am (rt. nah),

Abhibound, tied round, fastened on or upon.

P. -gadati,

I.

cl.

f.

Abhinivighta-td,

being so.
Abhi-niveda, as, m. application, perseverance, intentness, study, affection, devotion ; determination to
effect a purpose or attain an object ; tenacity, adherance ; ignorant fear causing death (?).

Abhi-nmeiita, as,
cl. 4.

to.

^foftltiq abhi-ni-dhyai,

to, arrive at.

P. A.,

down.

sitarVfT^. abhi-ni-gad,

n. desiring, longing for

cl. i.

away

P. -krdmati, -kramate, -krdmyati, -kramitum, to

wish, longing for in general.

Abhi-dhydna, am,

cl. i.

win\<r;*aT{abhi-nih-stan(-nir-stan),

n. running up, pursuit, chase,

Abhi-dhdvana, am,
attack.

n. persevering.

(am),

<^abhi-ni-nrit, cl-4.

P.,Ved.-nH<-

yati, -nartitum, to accomplish step

by

step, repeat

P. A., cl. 4. P. -krdmatt, -kramate, -krdmyati,

-kramitum, to go out or forth, to lead towards.
Abhi-nishkramana, am, n. going forth; (with
an
Buddhists) leaving the house in order to become
i.

anchorite.

separately.

Abhi-nishkrdnta, as,

'i(*i(Vmn abhi-ni-pat, Caus. P. -patayati,

-yitum, to throw down.

^TWfnrrT

d,

am, gone out or forth.

See abhi-nih-

abhi-nishtdna.

>

-te,

-ditum, to rejoice

at,

i.

salute,

P. A. -nandati,
welcome, address,

care
congratulate ; to praise, applaud, approve, respect,
for; to acknowledge: Caus. -nandayati, -yitum,

m. rejoicing, delighting; apN. of a commentator or comAmara-kosha N. of another author

Abhi-nanda,
;

as,
wish, desire

mentary on the
(a),

f.

cl. 10.

P.-p'tdayati,

-yitum, to press, squeeze, trouble.

Abhi-yipidita, as, d, am, exceedingly pained,

to gladden.

plauding

a (*i frinl sabhi-ni-pid,

delight, wish.

n. delighting, rejoicing ; praising. applauding, approving ; wish, desire ; (a*), m.

the fourth Jaina Arhat of the
present Avasarpini.

Abhi-nandana, am,

-M abhi-ni-mlui!, cl. I. P. -mlofati,

N
-ditum, to set (as the sun) upon a person (while some
act is being done by him).
f*i (Vf

^rftilViM-ai abhi-niyukta, as, a,

occupied

in.

last col.

^fft* fl

^^(abhi-nish-pat^nis-pat), cl.

-patati, -titnm, to
forth, shoot forth.

fly

away, rush out;

Abhi-nishpatana, am,

tormented.

stan

am (rt. yuj),

P.

to spring

n. issuing, sallying.

^rfW fi "i(j abhi-nish-pad (-nis-pad), cl. 4.

A. -padynte, -pattum, to come to; to enter into, become (with ace.) to appear Caus. -pddayati, -yi:

tum,

to bring to, help to.

Abhi-nishpatti,
tion; appearance

it,

(?).

f.

completion, end, termina-

64
Abhi-niihpanna,

am,

at, a,

finished, completed.

"fi'fHjS'l abhi-nihnava, as,

wfatf

m.

hnu),

(rt.

i.

-M fa
i

j\N^

14
abhi-pari-shvanj (-svanj),
A. -thrajate, -ehvanktum, to embrace.

dramatic personification.
expressive of sentiment,
Abhi-nita, a, a, am, brought near, adduced;
or ornamented ; fit, properformed ; highly finished
per; friendly, kind, patient ; impatient, passionate (?).

Abhi-ntti, fo, f. gesture, expressive gesticulation ;

friendship, civility, kindness.
Abhi-myamdna, as, a, am, being brought near,

&c.

am,

Abhi-netarya or abhi-neya, as, a,

be

to

re-

Abhi-netri, ta,

fl(Hl

2.

tri,

m.

an

an

actor,

in to, to approach a

go

^rfoilrt abhi-nila,

as, a,

P.

2.

abhi-nu,

am, very black,

2.

cl.

P.

6.

2.

-nauti,

A., Ved. -navate,

cl. i.

abhi-nu,

cl. 6.

P. A. -nudati,

-te,

^rfira a-bhinna, as, a, am (rt. bhid), uncut,

unbroken ; unchanged, unaltered, not different ; undivided, one ; same, identical
(as), m. an integer,
a whole number (in arithmetic).
Abhinna-ta, f.
identity.

Abhinna-parikarmashtaka

n. eight processes in

working

Abhinnatman
gers or whole number*.
a, a, a, of undaunted spirit, firm.

(na-dt),

cl.

'WfH^IT^ abfti-ny-as (-ni-as),

inte-

4.

P.

-asyati, -situm, to depress.

Abhi-nyaea, as, m. a kind of fever.

^aftjJH abhi-ny-ubj
-ubjati, -jitum, to press

to hold

down,

^finj^afi/ii-pac',
-paktum, to boil up (as milk).

down.

come into ; to overtake in flying Caus.

-pdtayati, -yitum, to throw on or down.
Abhi-patana, am, n. approaching, assailing, seiz:

falling into.

obs.

ft.

^ffifT? abhi-pad,

cl. 4.

A. -padyate, -pat-

turn, to draw near, approach ; to come up (as an

auxiliary), assist ; to honour ; to seize, catch, over-

power, master; to take possession of; to accept; to

undertake, devote one's self to anything.
Abhi-patti, in, f. drawing near, approaching.
Abht-piinna, as, a, am, gone near; approached,
obtained flown, fugitive ; seeking refuge ; subdued

unfortunate, calamitous

guilty

removed

to a dis-

handsome

(lit.

superior to the lotus).

^rfW M (V.' cJ

dawn

cl.

10. P. -pidayati, -yi-

-yitum, to throw with violence

HJ*JHm abhi-pushpa,
with flowers

begin to roar or sound.

w &fn)\abhi-pra-nam (-nam), cl. I.

as, a,

am, covered

abhi-pu,

^(H V^abhi-puj,

cl.

tum, to honour, approve,

abhi-parigldna, as, a,

am (rt.

for

bow

ace.).

a,

am,

bent,

bowing

10. P. -pujayati, -yi-

assent to.

abhi-pra-nl (-m),cl. l.f.-yayati,

-netum, to lead forth

bring towards.

at,

m.

to be glad.

abhi-prl,
self,

make

or

become
full

cl.

-ntum,

cl. 2. 6.

wfoUill abhi-pra-nu (-nu),

full

fill

Pass, -puryatc, to

fill

Caus. -purayati, -yitum, to

to load with, cover with

cl. i.

A. -plavate,

P.,Ved.

^rfoltrlH abhi-pratapta, as, a, am (rt. tap),

up; exhausted with pain or

dried
intensely heated;
fever.

to present

to master completely.
Abhi-purana, am, n. filling.

m., N. of a

i,

descendant of Kaksha-sena.
cl.

9.

P.

A.

or -rilum, to call out to

-griijati, -nite, -garitum
to welcome ; to answer in singing ; to assent.

^rfHHfrt<4<J abhi-prati-pad, cl. 4.

A. -pad-

with or at.
yate, -pattum, to begin

oHfoufrirMM abhi-prati-pish, 01.7. P.,Ved.

to dash or crush out.
-pinaxhti, -peshtum,

Abhi-purna,
;

filled

as,

a,

fraught

^rfirtH abhi-pyai,

am,

^rfii M

of (with

full

inst.

or

laden.

A., Ved. -pydyate,

swell, to abound with.

cl. i.

pydtum or -pyayitum, to
^rfHRo* **\abhi-pra-kamp, Caus. P.-kampayati, -yitum, to

stir,

allure.

^Tftl M *l 31 abhi-pra-kds, cl. 1.4. A..-kdsate,

-ia.<Syate,

-titum, to become

visible, to

show

one's

self.

i<4

"4

abhi-praty-ave (-prati-ava-i),

P. -pratyaraiti, -turn, to step

down

cl.

towards.

^fftrPTT abhi-praty-e (-prati-d-i), cl. 2. P.

come back towards, return.

to
-pratyaiti, -tum,

^rfHH'Mi abhi-prathana,am,

n. (rt.prath),

over.
spreading or extending

^rfa U ^ PaHU ^ abhi-pra-dakshinam, ind. to

M, to circumambulate keeping

the right ; (e. g. with

the object on the right.)

^rfKHf^ 3(abhi-pra-dis, Caus. P. -desayati,

cl. I.

abhi-pra-kram,

P.A.,

cl. 4.

A. -krdmati, -kramate, -kramyatt, -kramitum, to

go up

3.

to,

approach.
cl.

I.

P.

A.

-ksharati, -te, -rittim, Ved. -rudhyai, to stream

towards a place.

^rf4 H HJ c^ abhi-pra-kshal,

cl.

10. P. -kshdl-

-yitum, to urge on.

^rfinr^T

abhi-pra-dris,

to look
-padyati, -draehfum,

at,

^firum ?

abhi-pra-gdh,

cl. I.

A. -gdhate,

i.

cl.

P.,

look out

Ved.

for.

'5rf>nrT abld-pra-dn, Pass, -dlryate, to

be

scattered or divided asunder.

^rf^nrr^^abhi-pra-pat!,
-te,

-paktum,

cl. I.

P. A. -pafati,

to cause to cook, ripen

abhi-pari-plu,

highly, extol.

3.9. P. -piparti, -prinati,

to

attracted

as, a, am, brought,

invoked, propitiated.

grftnrfin^ abhi-prati-gfi,
n, cl. 6. P. -prinati, -par;

affection,

propitiation;

favour.

^jfVfHrllfX'JI abhi-pratdrin,

abhi-purcam, ind. one after the

filled

before.

-nauti, -nuvati, -navitum or -nitmtum, to praise

Abhi-pujita, as, d, am, honoured ; approved.

Abhi-pujyamdna, as, a, am, being greatly rever-

be

P. A.

before (with dat. or

clean thoroughly, polish up.

ayati, -yitum, to

glaf), tired, exhausted.

to

Abhi-pramta,

A., Ved. -pavate,

i.

cl.

-qantum,

-te,

Abhi-pranaya,

an excellent flower.

n.

(am),

dash against.

-namati,

*H(HM*!jfl

-witum, to be cleared, to flow purified towards or

to blow against ; to make bright, glorify.

with

P. -jvalati,

^)(MIHU<^ abhi-pra-nad (-nad), cl. i. P. A.

-te, -ditum, to shout at, to scream; to

consecrated

fill,

cl. I.

up.

Abhi-pranata, as,

^rfinro abhi-puth, Caus. P. -pothayati,

one's

flare

-nadati,

sacri-

to oppress, torment, afflict.

Abhi-pldita, as, a, am, harassed.

abhi-pra-kshar,

abhi-padma, as, a, am, exceedingly

H 1 i^abhi-pra-jan, Caus. P. -janayati,

'SrfalTO'EI abhi-pra-naksh (-naksh), cl. i.

Ved. -nalcfkati, -ekitwn, to overpower.

fice.

tance, dead.

^rfilTJ^t

*i

-litum, to

abhi-

(for

see apa-pitva), Ved. apan

putting up (for the night at

ap ;

rt.

proaching, visiting,
of day, evening
inn), close or departure

gen.)

^TfinTrT 2.abhi-pat, cl. 4. A..,\ed.-patyate,

to be master or lord over, to possess.

P. -priMhati,

cl. 6.

to ask or inquire after.

^Srftmsg p^ abhi-pra-jval,

am, n.

^rftrnjr^ abhi-pitva,

-paritmn

to fly
to fall into,

A. -fyavate,

arrive at.

filled

cattle),

cl. 2. P. -pdti, -turn, to

Caus. P. -palayati, -yitum, to protect, to

am; denomi-

I.

P. -todayati,

cl. i.

abhi-pra-fyu,

^rf>TW3F abhi-praCh,

-prashtum,

other.

abhi-pat, cf.i. P.-patati,-titum,

to fall down, fall ;
to assail
near, hasten near

^rf>TTrT

watered (as

am,

-te,

nated,

to see (?).

P.,

turn, to

^rfinrfTrT abhi-pathita, as, a,

named.

^(HM'y

enced.

P. A. -pa6ati,

-yitum, to beget for (a purpose).

(-ni-ubj), cl. 6. P.

cl. i.

upon

wfMH^<t abhi-pra-fud, Caus.

P.-pibati,-pdtum,

^rfiTTT 2. abhi-pd,
:

A., Ved.

cl. 2.

abhi-pra-faksh,

-fashte, -shlum, to throw light

-tyotum, to move towards,

to drink of.

wholeness,

cl. I.

abhi-pd,

P.

2.

tum,

-notttim, to push, press: Caus. -nodayati, -yitum,

to excite, to spur or urge on.

(ma-ash), am,

cl.

i.

'(HH M^

-yitum, to impel, induce, persuade.

>n(Ml|*f abhi-pary-e (-pari-d-i), cl. 2. P.

-paryaiti, -turn, to go about glide away, pass away.

T&fam

P. -gdyati,

I.

cl.

-gatuni, to begin to praise.

over-

by,

abhi-pare (-pard-i),
-paraiti, -turn, to go away towards.

THfmflix abhi-pid,

to turn one's self towards.

*jfarU^ abhi-nud,

with

(rt.

^rfifn;

apitm,
i.

am

overpowered

assist.

-nuvati, -naritum or -nuvitum, to extol, praise.

wfiffl

whelmed

protect

woman.

very dark.

^rfVg

surrounded,
with.

^STWTPT abhi-pra-gai,

cl.

actress.

(abhi-ni-i), cl.

abhi-rii

to
-nyeti, -turn,

f.

^rfiTTCfar abhi-parlta, as, a,

abhi-pari),

Abhi-plta, as, a,
with drink.

presented dramatically.

-hitum, -gadhum, to penetrate, dip or plunge into,

Caus. -gdkayati, -yitum, to immerse, dip.

join

overAbhi-pariplutd, at, a, am, overwhelmed,

attacked, affected by.
flowed, filled with ; shaken

P. -nayati, -netum,

cl. I.

abhi-ni,

near, conduct towards, adduce, introduce,

act.
represent dramatically,
or purAbhi-naya, a>, m. indication of a passion
dramatic action
pose by look, gesture, &c. ; acting,

to

to bring

quote

or flow so as to inundate,
-plotum, to stream
overflow.

denial.

ing

abhi-pra-pad.

abhi-nishpanna.

abhi-pra-pad,

cl. 4.

to develope.

A. -padyate,

-pattum, to come towards,

resort to (with ace.)

enter, hasten towards,

to undertake.

am, approached, attained.

^ifinnfl"? abhi-pra-pid, Caus. P. -pidayati,
Abhi-prapanna,

as, d,

turn, to go near to, approach; to approach with

one's mind, to think of, aim at, intend.

Abhi-praya, as, d, am, going near, approaching ;

aiming at; (as), m. aim, purpose, intention, wish,
desire
goal ; meaning, sense, reference.
Abhi-preta, as, d, am, meant, intended wished

Si(*iHHr^-i^ abhi-pra-bhangin,
Many), Ved. breaking completely.
^rftlH*f

cl. I

abki-pra-mand,

P.,

ft.

murdh

rt.

rounded

(if

or

Ved.

ft. rt.

mri) destroying

(1).

6.

cl.

'SrfiTTT'J^ abhi-pra-mris,
-mridati, -marshtum, -mrashtum, to

*!lfcum abhi-pra-yd,
to

march

Ved.

completely raised, sur-

mur)

cl. 2.

Ved.

P.,

ind.

P. -ydti, -turn,

by approaching, having ap-

ff

A. -vartate,

cl. I.

abhi-pra-vrit,

-titum, to advance up to; to flow or

become conversant

Abhi-pravritta, as, a,
occupied or engaged in.
*j

into; to

fall

with.
n.

Abhi-pravartana, am,
advancing up to.

wf* H

coming

forth, flowing

Abhi-bhuta, as,
dued, humbled

advancing

cl. I

^(f^Tf^_abhi-pra-vrish,
-shitum, to pour down

occurring

P. -varshati,

WWHiajiU

P. -sansati,

to praise highly.

^rf*TTTf^^ abhi-prasnin, I,
desirous of asking many questions.

(rt.prath),

Ved.

-sid-

-sattum, to come near, approach Caus. P. -sadmake happy, console.

:

^rf>T^r5 abhi-bala, am, n. an agreement

to meet at some place of rendezvous in disguise (the
technical name of a dramatic scene in rhetoric).

4ir<MtJI abhi-pra-sthd,

cl. I.

-ti,

am

abhi-prdn (-pra-an),

(rt.

han),

cl.

2.

P.

-praniti, -nitum, to exhale, breathe forth.

n.

exhaling

(opposed

to

early.

cl.

flfaHIH^ abhi-prap (-pra-dp),

5.

P.

-prdpnoti, -ptum, to reach, obtain, arrive at.

Abhi-prdpta, as, d, am, reached, obtained, arrived.
f.

2.

abhi-prdr( (-pra-ar6],

cl. I.

cl. 4.

10.

A.

-turn,

(.,

Ved. apparition, phenomenon,

^abhi-prds (-pra-as),
on or upon.

P. -prd-

is, is, i,

pleasing, gaining.

d,

am, very heavy.

I. A. -bhdshate,

as, a,

am, speaking

to.

^rfvMj abhi-bhu, cl. I. P. -bhavati, -vitum,

.

overcome, overpower, predominate, conquer,

pass, overspread

sur-

to attack, defeat, humiliate.

d, am, overpowering; (as), m.

prevailing, overpowering, excessive power,

Abhi-bhava, as,
;

predominance
;

defeat, subjugation

disregard, disre-

humiliation, mortification, disgrace.

n. overpowering, overcoming.
Abhi-bhai'anlya, as, d, am, to be overcome or

Abhi-bhavana, am,

rejoicing in

wish, desire.

shnule, -prushdyati, -proshitum, to sprinkle with.

abhi-pre (-pra-i),

cl. 2.

P. -praiti,

re-

honoured,

Abhimata-td,

(.

agreeableness, desirableness ; desire, love.

Abhi-manas, as, as, as, having the mind directed
towards ; desirous of, longing for.

Abhi-mandya, nom. A. -ndyate, -yitum,

to

be

desirous of, to long for.

Abhi-mantarya,

am,

as, d,

to be considered

to

be desired.

Abhi-mantu, us, f. injuring, destroying. Abhimantos, ind., Ved. to injure.

Abhirmantri, ta, tri, tri, admonishing, longing
objects to

all

referring

Abhi-manyamana,

self-conceit,

self, self-conceited.

as, d,

am,

conceiving, ima-

m. high opinion of

as,

one's

self,

haughtiness, honourable feeling;

referring all objects to self (as the

pride,
;

of Ahan-kara or personality)

conception, con-

ceit; affection, love, desire; laying claim to; injury,

Abhimdna-td, f. pride, arrogance. Abhimdna-vat, an, ati,' at, conceiving or having ideas
hurting.

d,

Abhimdna-s'u'nya, as,

self; proud, arrogant.

void of conceit, humble.

Abhi-mdnita, am, n. the condition of an egotist

am,

copulation, sexual intercourse.

ini, i, thinking of one's

Abhi-mdnin, I,

self-conceited, arrogant

a deity.

self, proud.
of
(j ), m., N.
or abhimdni-tva, am,

imagining

Abhimdni-td,

Abhi-mdnuka,

f.

as, d,

Abhi-bhavaka, as, ika, am, or aJ>hi-bhdvin, i,

ini, i, or abhi-bhavuka, as, d, am, overpowering,
surpassing, overspreading.
Abhi-bhavana, am, n. causing to overcome,
ing victorious.

am, Ved.

^tfiTH^ abhi-mantr,
ayate, -yitum,

cl.

striving to hurt.

A. -mantr-

10.

to consecrate or

Mantras or magic formulas

accompany with

to address, invite.

n. calling out to, addressing,

inviting; counselling; charming, consecrating ; making

called abhianything sacred by a special formula,

mantrana-mantra.
Abhi-mantrita, as, d, am, consecrated, charmed
sacred by a certain formula.

made

^rfHH''y abhi-mantha, as, m. ophthalmia,

disease of the eyes.

abhi-manyu, us, m., N. of a son

^rf*ii

of Manu C'akshusha of a son of Arjuna by SubhadrS

of two kings.
Abhtmanyu-pura, am, n., N. of a
town.
Abhimanyu-svdmin, I, m., N. of a temple.
;

m.

'BffilHT abhi-mara, as,

(rt.

mri), killing,

war, combat ; treachery, danger from one's

party or friends ; binding, confinement.

slaughter

own

surpassed.
f.

n. desire, wish.

(am),

Abhi-mantrana, am,

Abhi-lhashamana,

A. -manute, -ntum,

n. the state of self-conceitedness.

Abhi-bhdshita, as, d, am, addressed, spoken to.

Abhi-bhdshin, i, ini, i, addressing, speaking to.
Abhi-bhdshya, a*, a, am, to be addressed.
Abhi-bhdshyamdiia, as, d, am, being addressed.

spect

Ved. gladdening,

in-

to.

speaking

addition

syati, -prasitum, to throw

is,

abhi-bhd,

cl.

P.

-prdrthayate, -yitum, to long for, desire.

Abki-priti,

P. -bhdti,

N abhi-bhdsh,
-shitum, to address, converse with, speak to, confess.
Abhi-bhdshana, am, n. the act of addressing or

to

^fattl^abhi-prdrth (-pra-arth),c\.

^rfinft abhi-prl,

cl. 2.

eight sources of superiority with Buddhists.

See abhi-pre.

-prdrfati, -titum, to celebrate in song.

threaten so as to terrify.

See abhi-bhn below.

auspicious omen ; state of being overpowered, calamity;

act of overpowering, superiority.
Abhibhdyatana
(bhd-dy), am, n. abode of superiority ; N. of the

Abhi-prdpti, is,
Abhi-prepsu, us, us, u, desirous of gaining, &c.

W*i H

abhi-bhd,

cl. 8.

wished, desired;

agreed, accepted;

about
i.

reaching, obtaining, arrival.

abhi-praya.

at,

Ved. -madati,

of; to covet, desire; to consider, imagine, fancy, think.

Abhi-mata, as, d, am, admitted, assented to ;

act

abhi-bhara, as,

*i(Wnirl. abhi-prdtar, ind., Ved. towards

morning,

abhi-bhava.

P.,

to think one's self equal to, to think of self; cl. 4.

A. and poet. P. -manyate, -ti, to assent to, approve

consciousness

-yitum, to scold

cl. i.

inebriate.

half-dwnk, stammering.

Abhi-mdna,

A. P. -bharts-

cl. IO.

(is, is,

gining, regarding.

'SrfiWff abhi-bhartri, ind. to a lover, be-

^rfWrfJ abhi-bharts,

Abhi-mdda, as, m. intoxication, inebriety.

Abhi-mddyat, an, anti, at, being inebriated.
Abhi-madyatka, as, d, am, partially intoxicated,

bhanj),

to glitter (around).

as, a,

struck at, hurt.

Abhi-prdnana, am,
apdnana, q. v.).

abhi-mad,
-ditum, to gladden,

for,

(rt.

Ved. breaking down, one who destroys.

Abhi-bhaiijat, an, all, at, breaking down, &c.

P. -tishthati,

towards.

((HH? a abhi-prahata,
^rfifHTTfl

a Buddhlndriya

or organ of apprehension.

ayate,

disrespect, disgrace, humiliation

victorious over.

spected

Abhi-plava, as, m., N. of a religious ceremony,

performed as part of the sacrifice Gavam-ayana.
Abhi-pluta, as, d, am, overflowed, overrun ; filled
with overwhelmed, affected by, labouring under.

ayati, -yitum, to propitiate,

up

(rt.

to overflow, to overwhelm.

abhi-bhanga, as, m.

surpassed, defeated, sub-

Ved. overpowering, superior.

Abhibhuty-ojas,
as, n., Ved. superior power ; (as, as, as), having
superior power.
Abhi-bhuija, am, n., Ved. superiority.
Abhi-bhuvan, va, van, m. f., Ved. superior,

wfiW^a&Ai'-maw,

A. -plavate, -plotum,

is, f.

am,

P.

4.

fore a husband.

cl. i. P.,

abhi-pra-sad,

-sthdtum, to step

cl.

am, n.

abhi-proTcshana,

cl. i.

defeating

See abhi-prap above.

uksh), sprinkling upon, affusion.

^ffiw^
cl. I.

ini, i

ati,

A.

cl. I.

summon, command.

^rfW^ri^i abhi-buddhi,

rain.

^rfWlJ^l^ abhi-pra-sans,

^ffiTne

meaning by.

abhi-prer (-pra-ir), Caus. -prera-

-preshyati, -shitum, to

d,

overcome, aggrieved, injured.

Abhi-bhuti, is, f. superior power, overpowering,

am,

abhi-pra-vridh, Caus. P. -vardh-

intending,

yati, -yitum, to drive forward, impel towards : Pass.

-preryate, to be impelled towards.
Abhi-preryamdna,as,d, am, being driven towards.

ayati, -yitum, to enlarge, render prosperous.

-Mum,

^abhi-prepsu.

^TfiTTTt!

^ffasr abhi-plu,

proached.

^?fi

at,

one

surpasses, a superior.

i),

^rfarn^ abhi-presh (-pra-ish),

offer, grant.

against.

Abhi-praydyam,

wishing, desirous.

to look at, to see, view.

-preks/iate, -shitum,
Abhi-prekshya, ind. having looked at or towards.

^ri>i H

abhi-pra-mur, ur, ur, ur,

si(*tM^i*.

abhi-preksh (-pra-iksh),

ini, i (rt.

i,

-mandati, -ditum, to gladden.

(if

accepted, approved

Abhi-pretya,md. aiming

one's self completely.

filled, fill

^rfrnTTJ abhi-pra-pri, Pass, -puryate, to be

us, or 2. abhi-bhu, us, m., Ved.

Abhi-bhu,

who

-yitum, to cause pain, torture.

65

abhi-mdti.

abhi-prapanna.

abhi-marda.

See abhi-mrid,

See abhi-mris next

makabhi-mdti,

is, is, i (rt.

p. 66.

col.

ma= man),

66
Ved.

striving to injure, hurting, inimical

m.

striving to injure, hurting, plotting against

f.

foe.

enemy,
enemies.
enemies.

Abhimdti-jit,

is),

(is,

Ved. subduing
Ved. conquering

(see

abhi-miiiln.

See abhi-mad above.

abhi-muna.

See abhi-man above.

m., Ved. injuring; an enemy.

I,

am, perplexed,

d,

mih),

(rt.

blamed, rebuked

the face directed towards;

going near, approaching ; disposed to, intending to,

related to;
ready for; taking one's part; nearly
f. one of the ten earths of
friendly disposed ; (i),
ind. towards, in the direction of,
Buddhists ;

(am),

in front or presence of, near to.

Abhimukha-td,

i.

presence, proximity.
n. causing to turn the

Abhimtikhl-karana, am,
face towards, addressing.

Abhimukhl-bhuta,

in presence

am, being

of, d,

facing.

Abhi-yw/van,
enemy.

tracted, utterly confused.

cl.

P. -mardati, -di-

Inui. to oppress, to devastate.

Abhi-marda,

m.

ae,

abhi-yvj,

f.

Ic,

attacking

Abhi-yujyamdna,

oppression,

&c. by an enemy;

war,

spirituous liquor.

Abhi-mardana,

as, a,

am,

oppressing;

(am),

n. oppression.

AbU-mardin,

inl,

T,

(,

^Tmt\n

being prosecuted

oppressing, one

who

de-

am,

as, d,

to be prosecuted,

to

be

indictable

-mrisati,

touch, stroke,

come

Abhi-yoktri, td, tri, tri, assailing, attacking; (to),

a plaintiff, a claimant, a pretender, an
accuser ; a stronger party.

m. an enemy

Abhi-yoga, as, m. application

energetic effort,
attack, assault, chal;

exertion, perseverance, learning ;

a plaint, a
lenging to fight, war, battle; (in law)
a
Abhiyoga-pattra, am, n.
charge, an accusation.

of complaint.

petition or writing

Abhtyogin,
meditation)

I,

irii,

attacking

intent upon, absorbed (in

a plaintiff, a prose(5), m.

i,
;

cutor.

am,

d,

am,

Abhi-yojatia,

on

^rftnp^ abhi-yudh,

cl. 4.

A. P. -yudhyate,

to fight against, to acquire

-yoddhum,

by

fight-

ing, to conquer for (another).

tlfillW abhi-raksh,

Abhi-rakehd,

f.

cl.

i.

P. or ep. A.

wide bene-

universal protection,

guarded governed.
Abhi-rakehitri, td,

Abhi-rakshya, as,

^facy^

imprecation.

silMJlin abhi-mldta or abhi-mldna, as, d,

am (rt. mlai), Ved.

altogether withered, faded

de-

<4)

am,

to be protected or go-

4.

A. or Pass.

Caus. P. -ranjayati, -yttum,

Abhi-ranjita, at, d,

wise, learned

Kamadeva.

sacri-

am,

tinted, flushed,

to

kindly

abhi-ya,

cl. 2.

P. -ydti, -turn, to

(HCMx abhi-ram,

cl. i.

A. -ramate, -ran-

delight in, to be delighted.

Abhi-rata, (M, d, am, pleased or contented with,
attentive to ; performing,
satisfied ; engaged in ;
practising.

abhi-ya,

ae, as,

m.

f.

going up

to,

approaching,

Abhi-yat, an, all or anil, at, assailing, an assailant.

Abhirydta, a, a, am, approached, attacked.
Abhi-ydti, if, m. or abhi-ydtin, I, m. or abhii/dtH, td, m. an assailant, foe,

enemy.

Abhi-ydna, am,

n.

coming

near, approaching, at-

tacking.

Abhi-yayin,

I,

tut,

i,

coming

near, approaching,

attacking.

abhi-yai,

cl.

i.

A. or ep. P.

-ydfate, -U, -titttm, to ask for, solicit, request.

Abhi-ydfana, am, n. or abhi-yadia, i. asking
entreaty, request.

for,

am,

d,

corresponding

pleasing,

^Ti*iOtj<; abhi-roruda, as, d, am (Intens.

rt.
rud), Ved. causing tears (of earnest desire).
^H fa rt fuj

rl

abhi-lakshita, as, a, am,

marked

Abhi-lakehya, ae, d, am, to be marked or noted

(am), ind. towards a mark or aim.
^rf*Wif abhi-langh, cl. 10. P. -langha;

jump across or over.

Abhi-langhana, am, n. jumping across or over.
^rfacW abhi-labh, Desid. A. or poet. P.

yati, -yitum, to

to obtain, covet.
-lipiate, -ti, to desire
Abhi-lambhana, am, n. obtaining transition (?).
f. desire of obtaining.

Abhi-liped,

cl.

abhi-lash,

I.

4.

P. -lashati,

to desire or wish for, covet, crave.

-lashyati, -shitum,
Abhi-lashana, am, n. craving after, desiring.
ae,a,am, desirable, to be coveted.

Abhi-laehita, ae, d, am, desired, wished

ie, f. pleasure,

delighting in

(am),

n. desire, wish, will, pleasure.

Abhi-ldsha or (less correctly) abhi-ldea, as, m.

desire, wish, covetousness, affection, love.
Abhi-ldehaka, ae, ikd, am, or abhi-ldehin, i,
inl, i, or

abhi-ldehuka, ae, d, am, or

sirous, covetous,

i,

pression, word, speech

vow

cor-

greedy.

^rftfcilM abhi-ldpa, as,

a

(less

inl, i, wishing, desiring, de-

m.

declaration

(rt. lap), exof the object of

or religious obligation.

fltWcJT^ abhi-ldva, as, m.(rt.K), cutting,

;

occupation,

mowing.

able, beautiful

am,

at, a,

m\.

an

am,

pleasing, delightful, agreeepithet of Siva ; (am), ind., see

Abhirdma-td,

f.

or abhirama-ti-a,

as, a,

abhi-likhita,

as, d,

am, ob-

A.

-rajate,

tained (?).

^rflTTf

abhi-raj,
-jltum, to shine, be brilliant.
abhi-rdj,

cl.

I.

reigning everywhere.
Abki-rdja, ae, m., N. of a Burmese king.
ae,
Abhi~rdeh(ra,
d, am, Ved. one who has gained
t, t, t,

dominion.

abhi-rddh, Pass, -rddhyate, to be

rendered propitious.

inscribing.

^TfWjfrsT abhi-lina, as, d, am (rt. li), adembraced ; embracing.

hering to, shrouding
;

as, d,

am, disturbed,

injured.

TSfWpifr'ifl abhi-lulita, as, a,

i.

am, in-

scribed, inserted in writing.

'WftTWR abhi-lupta,

n. loveliness, beauty, splendor.

vffi.fWrT abhi-rambhita,

2.

^TrVrfrsfVin

Abhi-lekhana, am, n. writing upon,

delightful.

s.v. next

assailing.

practice.

Abki-rdma,

to, approach, encounter, attack, assail.

(as),

Abhi-rupaka, ae,
handsome ; learned.

tum, to

Abhi-ramana, am, n. delighting in, delighting.

Abhi-ramanlya, as, d, am, to be delighted in,

verse.
i.

i.

f.

in accordance with

able master (a rite) to secure such a master in the

next world.

reaping,

^iiHMsj'uifT abhi-yajha-gdthd,

congruous

desirable, well formed, beautiful

m. the moon Siva Vishnu

Abhirupa-pati, is, m. having an agree-

rectly) abhi-ldsin,

Abhi^rati,

cayed.

a,

abhi-ranj,
to be coloured, to be flushed

affected.

me/A),

to,

handsome,

Abhi-laslutmya,

close to, grazing.

(rt.

pleasing,

^rf*??!1
trt, tri, preserving, protecting,

cl.

with pleasure
colour.

f.

ind. having ascended.

with; conformable

ae, ikd,

obscene expression

P. -rohati, -rodhum,

wfiOfcT abhi-rupa, as, d, am, corresponding

-rakehati, -te, -ehitum, to succour, to protect, to

preserve ; to govern or command.

-rajyaie, -ranktum,

(rt. ru),
as, d,
the voices of birds, &c.).

(as

with signs, bearing marks.

bing, destroying.

flfaHflmM abhi-methikd,

am

abhi-ruta,

JlfH^ abhi-ruh, cl. I

Ved. harnessing (one horse)

n.,

to another.

verned.

Ved. insulting or injurious speech

very pleasant, desirable

of

or abM-martiana, am, n.
m. or abhi-mar(less correctly) abhi^marsha, ae,
shana, am, a. touching, contact ; (at, d, am), rub-

Abhi-mariaka or (less correctly) abhi-marghaka,

am, touching, coming in contact with.
Abh{-mrishta,ae, d, am, touched, rubbed, brought

am,

to ascend, mount.

assailable.

guarding.

m.

as,

d,

cooed, vocal

Abki-ruhya,

volence.

in contact with.

AbU-marta,

sounded

Abhi-rakshita, as, d, am, protected, preserved,

P.

6.

pleased, delighted, de-

assailable.

vastates.

cl.
(HJ3IN abhi-mris,
-marehtum or -mraehtum, to

am,

or pretty.

an enemy.

am,

ae, a,

Abhi-yoktarya or abhi-yvjya,

-ti,

rubbing, friction

devastation of a country

Abhi-ruttta, ae, a,
lighting in.

Abhi-rufira, of,
m., Ved. hurting, attacking; an

a,

Abhi-yogya, ae,

dis^f^'jUairl abhi-mur6Chita, as, d, am,

abhi-mrvd,

(in law) charged, prose-

Althi-rwfi, ii, f. desire, delight, taste, relish, pleadesire of fame, ambition ; splendor.
;

sure

cuted, a defendant.

reproved or rebuked
as, d or i, am, with
turned towards, facing;

abhi-mukha,

wfa^-3

(as a defendant).

abhi-mllita, as, d, am, closed

the eyes).

^rfopf

sailed

3,

am

d,

abhi-mihya, as,

VH(*4*flrip4rt

go up

last col.).

for, to like.

striking,

Ved. to be wetted (by urining upon).

ficial

under abhi-ram

also

Pass, -yujyate, to be accused, &c.

diliAbhi-yukta, ae, i, am, applied, intent on,
versed in ; appointed ;
gent, absorbed in meditation,
assaid, spoken ; attacked by an enemy, assaulted,

Abhimdti-ehdh, t, i, I,
Abhimdti-han, a, m., Ved.

^faf^m

A. -yunkte,

7.

Rama

de-

t,

t,

bewildered, stupid, ignorant.

battle

abhi-ramam, ind. referring to

requested.

abhi-ru6, Caus. P. -rofayati, -yitum, to long for, desire, be inclined to, have a taste

t,

abhi-mdya, as,

<afn^

cl.

abhi-yuj,

for,

self
-yolctum, to apply to, exert effort, make one's
to hurt :
ready ; to encounter, attack, assail ; to accuse ;

Abhi-mdtin,

of or

I.

3)iM<i^

am, aked

a,

Abh{-ya<Hta, ae,

an

stroying one's enemies.

(as

abhi-vaA6ita.

abhimdti-jit .

unsteady

am, playful,

agitated, disturbed, injured.

wfrr^ril abJii-Ktd,

an

f.

insect, a

kind of

spider.

^liHcC^ abhi-vat,
to speak to, address

to

cl. 2.

P. -vakti, -ktttm,

tell.

'Sffa^fejt abhi-vantita, as,

cheated, deceived.

d,

am (rt.vanil),

dbhi-vat.
abhi-vat, an, att, at, containing
the word dbhi.
f*iq<;

P. A. -vadati,

cl. I.

abhi-vad,

salute with reverence:

-ditum, to address or

Caus.

Abhi-vadana, am, n. addressing, salutation.

Abhi-vdda, as, m. reverential salutation ; (for

cl. 6. P. A. -vinjtati, -te}

'Mfofi^ abhi-vid,
-veditum, to find, obtain to seek.

^rfafTepT abhi-m-dris,

ati-

n. respectful salutation, including

sometimes the name or title of the person so addressed

and followed by the mention of the person's own

name

-tanoti, -nule, -nitum, to stretch (the string) over

or across (the bow) ; to stretch over, covej.

pafyati, -drashtum, to look

wfHfqfa

salutation of a superior or elder

the forehead and saying

aham dbhivddaye,

Abhivddana-fila, as,

salute).

am, one who

a,

habitu-

tri,

m.

Abhi-vddita, as,

am,

saluted respectfully.

a,

a respectful

f.

saluter.

or abhi-uadaniya, as, a,

am,

raise a

to be

-ditum, to salute respectfully.

Abhi-vandana, am, n. saluting respectfully.

^rf* q <4

x abhi-vayas, as, as, as,

youthful, fresh ; possessed of food.

abhi-vi-nl, cl. i. P. A. -nayati,

-netum, to inform, instruct
Abhi-vintta, as, d, am, well-behaved ; well-disci-

plined

pious, pure, devout.

^rfMf<HMx

d,

am, of un-

P.,

Ved.

-ydti,

-rdjate,

C^^abhi-vis'ankin, I, inl,

afraid.

cl.

i.

vi f*i fa ^i

i,

come

abhi-vi-svas, Caus. P. -svdsa'

^ffiT^T abhi-vd,
blow upon or towards.

Abhi-vdtam,

arnm>

cl. 2.

abhi-vtksh (-vi-iksh),

wind, windwards.

cl. I.

P. -vduthati,

A.

i.
;

to

^fk^a^abhi-vrit,
go towards, to

A. -vartate, -titum,
approach, come up, attack,

cl. I.

face, to

abhi-vdnyd or abhivanya-vatsa,
abhivd, obtained?, and anya), Ved. a cow

Alki-vartin,

inl, i, going towards, approaching,

am, gone

calf.

towards

turning

towards.

^ (*i "JIT

iSfarU4HI abhi-vi-khya,

abhi-vrita,

as,

d,

(rt.

vri),

later Sanskrit, to

Abhi-rikhydta, as, d, am, universally known,

nowned, known as, called.

"srfaf^EJ

dlhi-vi-6aksh,

Ved. to look towards.

speaking

is

cl. 2.

re-

A. -fashte,

In later Sanskrit the idea of

^ffirfrf^ abhi-m-(ar,

i.

A. -(arate,

-ritum, Ved. -lave, -tavai, -rase, -radhyai, to approach ; cl. 10. P. -tdrayati, -yitum, to discuss.

TWftlT?
sing,

abhi-vi-janh Ved., Intens. 3rd

-jangahe, to twitch convulsively.

^rWT3"srt abhi-vi-jna, cl. 9. P. -jdndti, -jndtum, to be aware, to know, perceive.

Abhi-vijnapta, as, a, am, notified, nade known.

cl.

A. -vardhate,

i.

-dhitum, to increase, prosper.

Abhi-vriddka, as, d, am, increased, augmented.
is,

increase, addition, success.

(.

((i<jH abhi-vrish, cl. I. P. -varshati, -shitum, to rain upon, water, bedew, cover with a shower
(e. g.

usually inherent in faksh.

cl.

^ffir^V abhi-vridh,

Abhi-criddM,

of blossoms); to shower

Abhi-varshana, am,

vyadh), striking

abhi-vyddhin,
hurting much,

at,

i,

down

n. watering,

ini, i,

Abhi-vrishta, as, a,

^rfa^T

repeti-

inl,

I,

(rt.

injuring greatly.

^rfrr^rn^ abTii-vy-dp (-vi-ap), cl. g. P.

-dpnoti, -dptum, to extend to, to comprehend, include, pervade, surround.
Abhi-vydpaka, as, ika, am, or abhi-vydpin, J,
i,

including, comprehending.

Abhi-vyapta, as,
co-extended, &c.
sion, inclusion,

is,

am,

d,

included,

comprehended,

co-extending, universal perva-

f.

comprehension.

abhi-vydpya, ind. up to a certain point inclusive.

abhi-vyapya, as, d, am, to be included ; (am),
of a rule (?).

n. validity

abhi-vy-d-hri (-m-a-hri), Cans.

^Tfa*mg

to

pronounce,

utter,

tell,

explain.

Abhi-vyaharana, am,

n. or

abhi-uydhdra, as,

an

articulate significant

pronunciation, utterance

word or

phrase.

Abhi-vyahdrtn, i, inl, i, pronouncing, telling.

Abhi-vydhrita, as, d, am, pronounced, spoken,
told.

W fa

cl. i.
x abhi-vy-uksh (-vi-uksh),

'5M
<*J

P.

-ukshdti, -shitum, to sprinkle towards.

Ved.

assault,

shaking

as,

m.

(rt. vlaitg),

off.

'# 1*4

cl.i.

.-s"ansati,-situm,
$fax abhi-sans,
to accuse, blame, calumniate, abuse.
Abhi-fansaka, as, ikd, am, or abhi-dansin, i,
;

insulting

I.

abhi-das, as,

{.,

abusive.

n. accusation

Abhi-fansana, am,

insult.

Ved. accusation, imprecation,

solicitation (?).
For a. see next col.
I. abhi-s"asta, as, a, am, falsely accused,

calumnidefamed, infamous sinful, wicked. See next col.

Abki-s~astaka, as, ikd, am, faUely accused, cursed ;
;

to cause to rain.

bedewing ; rain-

is, f. imprecation ; curse, damnation ;

of imprecation, misfortune, evil one who curses
or injures ; calumny, defamation, scandal
asking,
Abhiiasti-tatana, as, m., Ved. keeping
begging.

Abhi-^asti,

effect

Abhifasti-pd, as, or abhitfastiVed. defending from insults or impre-

off imprecation.

pdvan,

d, m.,

cations.

iHiM^I

abhi-sak, Desid. Caus. -fiksha-

yati, -yitum, to teach.

ing upon.

Abhi-varshin,

sound

n. suppressed

caused by imprecation.

P. -khyati,

cl. 2.

In

Abhi-vydddna, am,
same sound.

ated

am

chosen, selected.
-turn, Ved. to look at, view.
tell, to call.

ablfc*y-d-da (-vi-d-dd), cl. 3. P.

-datum, to open one's mouth

inl, i, accusing

to turn up, arise.

Abhi-vritta, as, a,

TWTPTT

with

-datte,

^rfW{5Sf abhi-vlanga,

i!ifTWKaiii-mra,as, m.,Ved. surrounded

by men or heroes.

attacking.

for, desire.

suckles an adopted

cl.

am, seen, perceived.

ind. having seen or observed.

AlM-vikshya,

to

abhi-vanth,

-Chitum, to long

*fo=r^

P. -vdti, -turn, to

ind. towards the

(-vi-i), cl. 2. P. -vyeti, -turn,

together towards, meet together in.

-riJcshate, -fahititm, to look at, view, perceive

aim at, to examine ; to be affected towards.

n.

fill

(for swallowing).

m.

Abhi-vlkshita, as, d,

conveying towards or neart

Abhfoahya, as, d, am, to be carried near (am),
n. conveyance, transmission ; presentation,
offering.

Abhi-vahana, am,

P. -hdrayati, -yitwm,

wPHtfl abU-vt

-yi-

am, conveying

P.

2.

cl.

through, to

-ra'(?i!,te- breathe

tion of the

a.

abhi-visruta, as, d, am, widely

*i(fc|>a^

to

^rf>Tq"? abhi-vaha, as, a,

near or towards, driving near.

to be manifested or

am,

^rftr^nT abhi-vy-an (-vi-an),

I.

yati, -yitum, to render confident or secure.

or abki-vdgana, am, n. covering.

Abhi^vdsas, ind. over the cloth or covering.

de-

festing; indicative, showing.

Abhi-vyanjana, am, n. making manifest, act of

Abhi-vydpti,

A:

abhi-m-raj,

celebrated.

to clothe, cover.

Abhi-vyajyamdna, as, d, am, being manifested.

Abhi-vyanjaka, as, ikd, am, revealing, mani-

inl,
cl. 2.

-jitum, to shine, be radiant.

Abhi- vdsa, as, m.

who

2.P.,\ed.-bhati,

limited dimensions.

^rMtV^rT

^TTHqTT abhi-vas, Caus. P. -vdsayati,

(fr.

cl.

abhi-vi-bha,

-turn, to illuminate.

Ved. very

crish.

manifestation, distinction

as, d,

^rPrarrftnT

j^ abhi-vi-nud, Caus. P. -nodayati,

-yitum, to gladden, cause to rejoice.

See abhi-

abhi-varshana, &c.

manifestly,

clear.

^)ff<*JI<J

win fan)

i-vi-ya,

See abhi-vrit.

abhi-varta, &c.

f.

is,

Abhi-vyangya,

made

P. -nadati,

i.

-turn, to approach, visit.

Tfir^'T abhi-vap, cl. i. P., Ved. -vapati,

-fltum, to join, come together.

I.

cl.

loud noise.

abhi-vimdna, as,

A. -vandate,

I.

cl.

Abhi-vyakti,

-<ui/iti,

-te,

respectfully saluted.

ai*(q^ abhi-vand,

ind.

(am),

claration, revelation.

A. -daddti,

^ffafWT

Abhi-wddin,i,ini,i, telling, enunciating, describing.

revealed

declared,

plainly.

breath.

vt (* 1%

Ablti-vddayitri, id,

plain

revealing.

behold.

m. complete co-

is,

^rf*fVT<j abhi-vi-nad,
-ditum, to

ally salutes, respectful.

tiiwi,

at,

Ved.

P.,

incidence, complete comprehension or inclusion.

a junior

by

or inferior, and especially of a teacher by his disciple ;

(in general it is merely lifting the joined hands to

Abhwddya

abhi-vidhi,

i.

cl.

civil, polite.

Abhi-vddana, am,

P. A., Ved.

cl. 8.

abhi-vi-tan,

vdda), opprobrious or unfriendly speech, abuse.

Abhi-vddaka, as, ikd, am, a saluter, saluting,
offering salutation

*lfMfafHx

67

abhi-Gapa.

abhi-vi-jval, cl. i P. -jvalati,

-litum, to flame or blaze against or opposite to.

-te,

t'ddayati, -te, -yitum, to address or salute reverently ; to salute through another person ; to play on
an instrument.

^rfirsfrTT

bedewing

am, bedewed

abhi-vega, as,

m.

raining upon.
rained upon.

(rt. vij),

con-

sideration, determination.

d,

am, manifest, evident,

cl.

be

i.

A.

-s"ankate,

suspicious.

Abhi-s'ankd, f. doubt, alarm, suspicion.

Abhi-iankita, as, a, am, doubtful, frightened,
alarmed.

'SjfiT*!^ abhi-vy-ahj (-vi-anj), cL 7. P.

-anakti, -anjitwm or-attktum, to manifest, reveal.
Abhi-ryakta, as,

"alH^is abhi-sank,
-kit um, to doubt, suspect,

distinct,

Wb\\\l\^abhi-sap,

cl. I.

P. A. -sapati,

-te,

-faptum, to execrate, curse.

Abhi-dapana, am, n. or ubhi-idpa, as, m. curse,

68

abhi-san-krus.

abhisapa-jvara.
charge, accusation

imprecation

Abhtidpa-jvara,

calumny.

accusation,

false

m.

a*,

fever caused

by

flfnm*< abhi-sha(,

a curse.

Abhi-supta, Of, a, am, cursed, accursed;

accused, calumniated

falsely

or

pronouncing a curse

n.

Abhi-Sdpama, am,

following

malediction.

am, de-

P. -sasati,

I.

cl.

abhi-sas,

HfasH^j.

-si-

under abhi-fans.)
Ved. injuring (?). For I. abhi-^as,

turn, to hurt, injure, attack.

(See

3. abhi-^tu, (.,
see under abhi-ifans, p. 6j-, col. 3.
i. ulili i-x<i*tn, at, a, am, injured, hurt, attacked.

Abhi-iaitri, ta,

an

trl, tri,

k, k,

-te,

comfort.
yati, -yitum, to pacify, appease, reconcile,

See abhi-miHtr.
n. graciousness, complaisance.

fuai), cold, chilly.

Abhi-.fina or abhi-fyana, as, a,

as,

to consecrate, anoint, appoint

be consecrated or inaugurated

by

A.

P.

6.

wet ;
A. to

to water,

consecration

enemies.

abhi-shtu (-stu),

Desid. -tshishikshati,

to be desirous of watering, &c. : Caus. -shefayati,

-yitum, to have (another) consecrated.
Abhi-shikta, as, a, am, sprinkled ; anointed, installed,

inaugurated,

a, am

Abhi-Muta,

am,

coagulated,

m.

&u6),
4jfM$ftcR i. abhi-soka, as,
Ved. intense grief.
I. abJi*-to6a, ai, a, am, Ved. causing great grief.
Abhi-ioCana, am, n. great grief, pain ; a torment-

demon.

ing spirit or
1.

abhi-s"ofayishnu, ue,

*fH 51^511

2.

used at an inauguration
religious
to whom worship is offered.
bathing of the divinity
AbhiAbhisheka-s'dld, f. the hall of coronation.
shekdrdra-Mras (A-a-ar), as, as, as, wet on^ the
Abhi-shekdlta (%'ohead with the royal unction.
oA), as, m. day of inauguration.

who

Abhi-ihektri, ta, m. an anointer, one

abhi-soka, as,

a. abhi-iofayishnu,, us, us, u, glowing with heat.

^rftr^nft abhi-sauri, ind. towards Sauri

or Krishna.

n. (rt. sru),

repeating Vedic texts, sitting down to a SfrSddha.

Abhi-irdva, as, m. hearing, becoming renowned.

P. -srayati, -yitum,

cl. I.

to resort to.

m. f. (from

connected with

Abhi-in, is, ie,

Ved. joining, connecting one's self with, mixing;
in
combining, holding together, arranging, putting
order, united, approaching;
having recourse to,
worthy to be had recourse to
respected ; shining ;
powerful
.<rt),

abhi-srish or abhi-slish,

ligature.

Abhirivasa, at, m., Ved. breathing forth or on,

eructation.

Abhi-ivasa, as, m. breathing upon or towards,

blowing into a name.

^fav&abhi-shanj (-sanj), cl.

to be in contact with

P.-shajati,

to revile, curse.

am,

possessed
humiliated, defeated, reviled, cursed.

by

evil spirits,

Abhi-shanga, an, m. or abhi-xhanjana, am,

sociation,
spirits

company

oath

n.

connection, copulation, as-

embracing

curse or imprecation

possession by evil
false accusation,
;

sudden

affliction.

calumny; defeat, blow, shock,

Abhishanga-jvara, as, m. a fever supposed to be
caused by evil spirits.

abhi-shava.

appended to

n. a suburb, a smaller city

abhi-shvanga, as, m.

in-

of a king.
performed at the inauguration
Abhi-she6Ua, as, a, am, caused to be sprinkled,

abhi-shu (-su),

cl. 5.

svanj),

(rt.

abhi-samyoga,

m. intimate

as,

union, close contact.

A., Ved.

i.

cl.

abhi-sam-rabh,

-rabhate, -rabdhum, to support one's

P. -shwnoti,

-ihotum, to express the Soma juice or any other

;

to moisten.

Abhi-shava, as, m. or abhi-shavana, am,

n.

of the Soma plant ; distillation ;

pressing out the juice
ablution preparatory to religious
religious bathing,
;

self

on.

drinking

Soma

juice, sacrifice

am

(rt. vri),

abhi-samslna orabhi-sanisyana,
as, a,

am

(rt.

fyai), coagulated, congealed.

?rWl abhi-samsraya,

m.

as,

(rt. sri),

refuge.

Abhi-shav am, f. an apparatus for pressing the Soma.

Abhi-shavanlya, as, a, am, to be expressed

as

Soma juice.
Abhi-shdvaka, as, or abhi-shotri, ta, m. the
any one who expresses the Soma juice.

priest or

Abhi-shdvakiya, nom. P.
a

off.

ferment, yeast,

n. sour gruel.

for such

ward

covered, clad, clothed.

any substance producing vinous fermentation; (am),

-yati, -yitum, to long

rcnT abhi-samsSra, as, m. (rt. sri),

or in multitudes; (aw), ind.
approaching together
having approached together.
SHfoti*!*! abhi-sans-kri (-sam-kri), cl. 8. P.
-karoti,

-kartum,

to shape, form

make, render

to

to consecrate.
priest.

Abhi-shuta, as, a, am, expressed

(am),

to

-roddhum,

abhi-samvrita, as, a,

Soma

as

juice

Abhi-sanskdra, as, m. imagination

less

n. sour gruel.

abhi-shuka, as, m.,

N. of a

plant.

abhi-shena, as, m.,Ved. approachenemy with an army directing arrows against.

Abhi-ehenana, am, n. march to attack or repel

ing as an

breathes upon or towards.

complete contact, union

deflexions or serous effutrickling ; laxative ; causing

sion.
Abhishyandi-ramana or abMsyandi-ra-

mony

(rt.

Ved. one who

^fniy^ abhi-svas, as, m.,

Abhi-thalcta, as, d,

great increase or enlargement.

i, inl, i, oozing,

vain or profit-

performance.

^rfa*iW**T abhi-sam-stambh,

cl.

P.

5.

-stabhnoti, -stambhitum, to support, render firm.

jlish), Ved. a ligature.

Abhi-ileshana, am, n. a bandage,

-shanktum,

auguration

rites

ofN<4lHU abhi-sravana, am,

^fWftr^

initiation,

or abhi-shekya,
Abhi-shefariiya or abhi-sheSya
am, worthy of inauguration ; belonging to incere;
(-iy<w), m., N. of a sacrificial

juice

heat.

^firftl abhi-sri,

at the eyes

Abhi-shyandin or abhi-syandin,

a larger one.

as, a,

(rt. 2. sa<5),

shining, glowing with

am,

a,

running

as,

weakness of or

intense attachment or affection.

^rfalj

a,

*yand), oozing or flowing

(rt.

mana, am,

inau-

gurates.

Abhi-shefana, am, n. sprinkling ;

abhi-shyanda or abhi-syanda,
m.

inaugurated.

m.

Ved. ardour.
2. abhi-fota,

praised.

See under abi-sho.

the water or liquid

bathing ; ablution ;

u, tormenting.

its,

praise, eulogy.

am,

^{f^{^abhi-shtha(-stha),cl. l.P.-tishthati,
-shthatum, to trample upon, destroy.

Abhi-sheka, as, m. sprinkling, anointing inauguwater ; inaugurating or consecrating by sprinkling

auguration.

(rt. I.

a", a,

Abhi-shtuvat, an, ati, at, praising.

(rt.

congealed.

m.

Abhi-ilitava, as,

enthroned.

P. -shtauti.

cl. 2.

praise, extol.

shtotum, to

10. P. -santva-

^rfW^ftw abhi-slta or abhi-sydta,

devoted

to,

cl.

-shektum, to sprinkle

Abhi-idntva, am,

(rt.

abhi-shii (-sit),

^firf^

ration of a king, royal unction

cl.

Abhishti-knt, t, t, t, Ved. assisting; granting

lesires.
Ablitshti-dyumna, as, a, am, Ved. giving
Abhlshti-pd, as,m., Ved. guarding from
lappiness.
Ab/iuh/i-mat, an,
enemies, keeping off enemies.
Abhiehtiriaras,
all, at, Ved. desirable, favourable.
at, m., Ved. rendering assistance, able to overcome

sa<?), Ved.

Abhi-shishikshat, an, antl, at, desiring to in-

See abhi-sans and

abhi-santv,

in order to assist, approaching in general, access.

force, insolently.

augurate.

an enemy.

injurer,

honouring, paying attention

-fli l/'n'ati,

^fH?lf=i4,r1 abhi-sabdita, as, a,

clared, announced.

by

defeating.

reviled.

ind. violently,

Abhi-shahya,

See abhi-shu.

n(H*<W=< abhi-samstava,

an enemy.

Abhi-samstuta, as,

Abhi-xhenaya, nom. P. -skenayati, -yitum, to

approach with an army, to march with an army

^rfW*l3i

Abhi-skishenayishu, us, us,

against the eaemy.
an army.
a, desirous of approaching with

flfa Ml abhi-sho (-so),

-shatum, to put an end to, to

cl. 4.

P. -shyati,

^rfmrT abhi-shtana,

as,

m.

(rt.

ati,

a,

am, highly

abhi-sam-spris,

m.

(rt. stu),

praised.

cl. 6.

P. -spris-

-sprashfmn, -sparshtum, to wash one's

wrfaHW
-smartum,

abhi-sam-smri,

cl. I.

self.

P. -smarati,

to recollect.

^Tff<i^*I abhi-sam-han,

destroy.

Abkf-shyat, an, antl, at, destroying,

as,

praise, praising highly.

cl. 2.

P. -hanti,

-turn, to surround, enclose.

killing.

stan), Ved.

Abhi-samhata,

as, a,

am,

joined, united.

See under abhi-sandha.

a shout.
roaring, bawling,

^rfirfi? abhi-shti, is, ID. (fr. I.

abhy-as; ac-

abkifh or fr. abhi-shtha,

a protector ; one who is to be
q. v.), Ved. an assistant,
a protector) ; one who appraised or worshipped (as
proaches in order to assist, one who approaches to
attack ; one who assails an enemy, one who overpowers
an enemy, one who approaches in order to obtain de-

cording to other authorities

fr.

abhi-san-krudh

(-sam-krudh),
-kroddhum, to be angry with.
Abhi-sankruddha, as, d, am, angry with (with

d. 4. P. -krudhyati,
gen.).

Abhi-sankrudhyat, an, antl,

at,

being

angry

with (with acc.V

-shah (-sah),
hitum

or

-thodhum,

to attack.

cl. I.

A. -shahate,

siring.desire; (is),

f.

assistance, protection; favour,help

worshipping, praising

sacrifice,

hymn

approachi-

/abhi-san-krus (-sam-krus),
P. -kroiati, kroihtum, to

call

out

to.

cl. I.

(-sam-kship), cl.
crowd

6. P. -kshipati, -ksheptum, to compress, to

in a small space.

Abki-sandha or abhi-sandhaka,

Abhi-sartkskipta, as, a, am, thrown together or

aimed at.
casting, throwing, shooting, aiming or

abhi-sandhd,

m. compressing, compre-

Abhi-sankshqta,

Abhl-sattkhya, as,

alliance.

cl.

enumerate

a,

am,

infer.

abhi-sam-preksh (-pra-lksh),

A. -prekshate, -shitum, to look

^TfWg*I

at, perceive.

abhi-sam-bandh, Pass, -badh-

yate, to be connected with, to relate or refer to.

Abhi-sambaddlia, as, d, am, connected with, referring to.

Abhi-sandhi,
ately,

inferable, clearly ascer-

tainable.

ind. having

m. speaking

is,

intention,

purpose,

aimed

at,

at.

shooting

or declaring deliber-

meaning;

object,

special

agreement; cheating, deceiving; making peace or

alliance
Abhisandhi-krita, as, d,
joint, junction.
am, done intentionally or on purpose.

Abhi-sambandha,
conjunction, relation

as, m. connection;
sexual connection.

contact,

*!ll*JHtJHI abhi-sambddha, as, d, am, very

confined or contracted.

Abhi-sankhyeya, as,

d,

to be enumerated.

am,

cl. I.

((lijj-i abhi-san-gam (-sam-gam),

-gaMhati, -gantum, to approach together; to

welcoming ; to meet with.

P.

Abhi-mndhdya,

2* P. -kjiydti, -turn, to

speech, declaration, promise.

am, n. speech, deliberate declara-

attachment or interest in any object

special
cheating, deceiving
making peace or

agreement

hending.

^rfiTO^fp abhi-san-khya (-sam-khyd),

f.

Abhi-sandhdna,
tion

as,

as,

cl. I.

together
at

m. a deceiver,

a calumniator.
1.

69

abhi-sneha.

abhi-san-kship.

join in

^Tm?f3?ff abhi-sangupta,as,a,am, guarded,

protected.

A.

*i (** * ff abhi-san-gn (-sam-gn), cl.p. P.

-grinati,

-nite,

((*i*iq^ abhi-san-nam (-sam-nam),

P. -namati, -nantum, to inflect.

wfira^ abhi-san-nl (-sam-nl),

-nayati,

cl.

i.

Ved.

cl. I.

abhi-san-nu (-sam-nu),

wfinRJ

Ved. -nauti, -navitum, -nuvitum, to

cl. 2. P.,

rejoice or cheer

P., Ved. -bha-

as,

d or

i,

am,

looking respectfully towards.

^rfiran abhi-sara, abhi-sarga, &c.

See

abhi-iri, abhi-srij.

w(*(M*u

abhi-sarpana, am, n.

(rt. srip),

near.

coming

together at or towards.

-satiate,

fronting, facing

P. A.

cl. i.

-netum, to lead to or upon.

-te,

^rfHttfl-e abhi-san-grah (-sam-grah),c\.^.

'S(H*I'IX abhi-saf,
A.,
-ditum, to follow to revere, favour.

^nifKWabhi-sam-bhii,

vati, -vitum, to be near to, to enjoy.

S)(M+HSI abhi-sammukha,

abhi-san-nah (-sam-nah), cl. 4.

P. A. -nahyati, -te, -naddhum, to bind or string
together; to arm one's self against (?).
Abhi-sannaddha, as, d, am, accoutred, armed.

-garitum, -ritum, to promise.

P. A. -grthndti, -nite, -grahitum, to grasp at once

with all the fingers.

cl. I.

^rfiraT*f^a6A'-sanfo or better abhi-santv,

cl.

10. P. -sdntvayati, -yitum, to conciliate, pacify,

comfort.

Abhi-sdntva or abhi-tidntva, as, m. consolation,

vil*iiqi4 abhi-samavdya,

m.

(rt. i),

cl.

I.

as,

conciliation.

i!l

union, association.

frmy ^. abhi-san-6ar (-sam-6ar), cl.

abhi-sam-d-oam,

-iarati, -ritum, Ved. -ritave, -rase, -ratlhyai, to

up to, to seek for, to move or wander about.

-gantum, to approach

i,

go

Abhi-santSdrin,

I,

inl, i,

moving in every direction,

inconstant, changeable.

^rfTSf%

w (H

P.

I.

come

together,

^ abhi-sam-a-pad,

cl.

4.

P.
to.

abhi-sdvaka, &c.

A. -pad-

yate, -pattum, to approach, enter upon.

abki-sah-6i (-sam-i),

cl. 5.

P. A.

wfimfa

-dinoti, -mite, -tetum, to arrange with reference to

abhi-sam-i, cl. 2. P. -eti, -turn, to

come together or meet at (a particular place) ; to

(anything).

invade.

'SifHWTMi^ abhi-san-tint (-sam-tint),

'SfHUyirl abhi-sahjdta,

as, d,

am

(rt.

w (HI) ^abhi-sam-lksh, cl. i. A. -ikshate,

cl.

10. P. -tintayati, -yitum, to remember.

jan),

-shitum, to see, look

hend, examine.

produced, coming into existence.

a(H*t>$ii abhi-san-jnd (-sam-jnd),

>i3

^.

cl. 9.

A.
i.

-te,

P. -jvarati, -ritum, to envy, regard with spite.

d,

m., Ved. surcl. 8.

P., Ved. -tanoti, -nitum, to spread or stretch across,

to use for bridging over or stretching across.

Abhi-semtata, as, d, am, stretched

across, spread

TIM abhi-san-tap (-sam-tap),

cl.

i.

^rfvjn

m.

P. A. -uhati,

TM

seize.

((-H-<I^ abhi-sam-pad, Pass, -pacyate,

become

to

ripe at a certain

mfa&mt^abhi-sam-pat,
fly to,

*PH*(W4^
cl.

hasten

Abhi-sampdta,

war, battle.

abhi-san-tri (-sam-tn),

P.

I.

time (with

i.

as,

to,

m.

jump upon

P. -patati,
to fly along.

A. -pad-

cl. 4.

become anything, become

similar

to come to, arrive at ; to obtain

to, be changed to
Caus. -pddayati, -yitum, to make equal,
change into.
Abhi-sampalti, is, {. becoming or being effected
:

-tarati, -ritum, -ritum, to cross over towards.

'Ji
I

IH

Tt|

cl.

i^ abhi-san-tyaj (-sam-tyaj),

P. -tyajati, -tyaktum, to abandon, give up, desist

^fTtiT.Hfl abhi-santrasta, as, d,

tras), terrified,

much

dbhi-sampad,
number.

am

(rt.

alarmed.

^rfiitt'^B abhi-sandashta, as, d,

'*if*f<^ abhi-sandeha,
written

organ of generation.

as,

m. (rt. diK), ex-

In the

last

sense also

abhi-sandoha.

deceive; calumniate; declare; add; prefer.

Abhi-samhita, as, d, am, agreed, contracted
to, interested,

am, complete, completely

as,

?rf*TiHj^ abhi-sam-puj,

cl. 10.

m.

(rt.

P. -puja-

yati, -yitwm, to honour, revere greatly.

^TfH**lM^ abhi-sam-pra-pad,
-padyate, -pattum,

to

come

cl.

following any object eagerly.

at-

P. -dpnoti,
-aptum, to reach, come
get, obtain.

^rfW^

abhi-sud,
kill outright,

^(rtt

abhi-sri, cl.

P.

10.

cl.

yitum, to

-sudayati,

destroy utterly.
i.

P. -sarati, -sartum,

to approach, go towards, advance in order to meet, to

attack : Caus. P. -sdrayati, -yitum, to visit, approach.

of a people.

Abhi-sarana, am, n. approaching, meeting, rendezvous, going to meet.

Abhi-sarat, an, anti, at, going to meet, attacking.
Abhi-sartri, td,

4.

A.

im,

I,

i,

going to meet,

visiting,

an assigna(int), f. a woman who keeps

tion or goes to meet her lover; N. of a species of
in which two Psdas contain
the Trishtubh
attacking

metre,
twelve instead of eleven syllables, and which therefore
is said to
approach another metre called Jagatl.

Abhi-sdryamdna,
ind.

as, d, am, being approached.

having gone near.

abhi-srij,

cl.

P. -srijati, -sra-

6.

shtum, to pour forth, to give.

Abhi-sarga, as, m. creation.
Abhi-sarjana, am, n. gift, donation
Abhi-srishta, as, d, am, given.

^rf*i=(1 abhi-sevana, am,

killing (?).

n. practising,

cultivating.

^liH3i<^ abhi-skanda,
sault

an

assailant

(am),

ind.

as,

by

m., Ved. as-

assailing.

ii-sthiram, ind. very firmly.

cl. 5.

to, arrive at,

trl, tri, attacking, assailant.

Abhi-sdra, as, m. attack, assault ; meeting, rendezvous ; companion, follower war, battle a purificatory
rite ;
going to meet a lover, an assignation, appointment; (ds), m.pl., N. of a people; (f), f., N. of a town.
Abhi-sdrikd, f. a woman who goes to meet her
lover or keeps an assignation.

towards, share in.

^rf*l**l ^ abhi-sam-prap (-pra-dp),

;

P. -sudayati, -yi-

Abhi-sudita, as, d, am, pointed out.

^rfT1T^

viltti-M<j4 abhi-sampardya,
para and earn), futurity.

cl. 10.

to point out, show.

becoming complete, complete

as, d,

with

abhi-san-dhd (-sam-dhd), cl.

P. -dadhdti, -dhdtum, to aim at; overcome;

tached

Abhi-sampanna,

flfHH-"^ abhi-sud,
tum,

Abhi-sritya,

'

(rt.

i.

3-

t, f.

effected.

am

odQtf), compressed, tightened.

change

completely; transition.
2.

from.

soshyat, an, ati or antl, at, desirous of expressing

Soma juice. See abhi-shu.

Abhi-sdrin,

concourse, war, battle.

abhi-sam-pad,

yate, -pattum, to

ace.).

cl. i.

See abhi-shu.

abhi-susush, us, us, us, or abhi-

Abhi-sara, as, m. a companion, a follower; N.

A., Ved. -rinute,

(-d-i), cl. 2. P. -aiti,

coming near or approaching, to go

-turn, to join in
in quest of.

-titum, to

P. -tapati, -ptum, to press hard on all sides.

Abhi-santapta, as, d, am, tormented.
as,

cl. 5.

-artum, -ritum, -ritum, to reach,

over, covering.

Abhl-santdpa,

^rfinni abhi-sam-e

^rf>T*nrTH abhi-san-tan (-sam-tan),

x

TH

cl. I

-hitum, to cover by bringing together.

^rf>TW| abhi-sam-ri,

rounded by brave beings or heroes.

TM

to compre-

-yitum, to put in motion.

^fftnW? abhi-sam-uh,

abhi-san-jvar (-sam-jvar),c\.

((i*i(i^ abhi-satvan,

have in view

t(*(<iTt. abhi-sam-ir, Caus. P. -irayati,

-jdnile, -jiidtum, to allow, acquiesce in.

^rfo

at,

\v(\abhi-sdyam, ind. about evening,

at sunset.

abhi-sneha, as,
affection, desire.

m. attachment,

70
abhi-sphuritn, as,
to the

panded

full

Abhitvan, va, ran, m. f., Ved. approaching,

am.
acking: also written nbhitntni, (if, I,
a.
Abhy-aya. See s. v., p. 71, col.

am, ex-

a blossom).

(as

A., poet. P. -sma-

cl. i.

^rfaffR ubhi-smi,

T&ftZR

-H. -finititm, to smile upon.

'/Kli,

r.

See abhi-

^rfHBT'5 abhi-syanda, &c.

(perforated

*rfm abhi-scri,
-rit

,'

1,1

Ved.

-searati,

to approve, praise, invoke.

^bAt-i-or, or,

cl. i. P.,

calling into

Ved. invocation;

f.,

a hymn or song of praise.

presence
Ved. invoking, praising, an
Abhi-erartri, ta, m.,

( one's)

thump

kill
at, strike,

Abhi-hata,
subdued, broken down
; humbled,

obstructed

multiplied.
f.striking; (in arithm.) multiplication.

am, being

as, a,

Abhi-hanyaindna,
ed, &c.

smitten, kill-

- Abhikshna-ias,

m.

sacrificed

vocation; (for 2. see under dbhi-lut below.)

Abht-huti, if, f. invocation, worshipping.

abhi-hasya, as,

am

d,

m.

(contraction

See abhi-ghdta.

*,

m.

jest,

joke, mirth.

am, not

ind. as

one not

terrified,
afraid, fear-

^pokeu

to,

of a chief; (am),
io say; placed upon; (as), m., N.
Abhihita-tva, am, n.
n. a name, expression, word.
said or spoken ; a holding forth,
the state of

being

declaration

authority, test.

AbM-hiti,

f.

if,

a. a-bhlti, is,

telling,

manifesting,

P.

cl. 3.

-jtthoti,

-hotum,

Ved. -hotavai, to make an oblation, sacrifice.

sacrifice. See above,
1. abhi-hara, as, m. oblation,

Abhi-homa,

as,

m. making

the oblation of clarified

butter.

Abhlddha,

abhi-hri,

P. -harati, -hartum,

cl. i.

P. -harato snatch away, carry off; to bring : Caus.

to make a sudden attack.
yati, -yitum,
Abhi-hara, an, a, am, carrying off, removing.
Abhi-haraiia, am, n. bringing near, conveying
robbing.

Abhi-karanlya
a,

or

abhi-hartavya

or ai>hi-harya

to be brought near.

am,

Al,l,:-li:iiiri. la. fi'i. Iri,

one who snatches away

by violence a ravisher.
Abhi-hara, as, m. lobbing, seizing anything in
the owner's presence ; a brisk attack ; effort arming
ci/es, takes

taking up arms

mingling together.

abhi-krut,

^fa|Tf

t, t,

(rt.

Am), Ved

bending, causing crookedness, acting injuriously

damage.
Abhi-hrnti, i, f. causing to
(all,

(t)

defeat,

offence

defeat,

or abhi-hvara, at, a,

off; crookedneis,
i

damage

without

come

falling

near,

fear, fearless.

P. abhy-eti,
go up to or
approach;
go along, go after ; to go into,

abhi (abhi-i),

2.

-lam, to

am,

sin.

a-bhi,ls,is,i,

cl.

towards (with ace.) ; to

enter ; to join ; to go over to

2.

to

to reach

to

come

to one's share (with ace.) ; to get ; to fall

into: Ved. Intern, or Pass, -lyate, to ask, request;
"''/<'. to go near.
tiiiam, or

to, to' fall

as, d,

am,

anupa\ Ved.

i". f

cl.

and ap;

abhi

(fr.

...

ind.

\abhipatas,

(fr.

abhipsita, as, d,

dp with

rt.

am

Desid.

(Ips,

wished.
abhy-dp), desired,
deAbhipsin, I, inl, i, or abhlpsu, us, m, u,
rt.

dp;

see

of obtaining, wishing.

fear; (as), m.,

&c.

^Wfaft^ abhl-moda, as,

- Abhlmoda-mud (only used

(rt.

excessively

m. a cowherd

N. of a

.Ved. approach, assault.

See next

col.

abhtsh (abhi-ish),

^ffl<.l!jl abhirant,

(rt.

'SWKl'ft abhlrdjl,

f.

a kind of poisonou

Abhtehu, us, m. attachment, love, lust, passion

abhttu above]. -a. abhwhu-mat, an, atl, at,
enamoured.

ttached,

am, wished,

d,

dear, favourite, darling

>etel.

deity.

desired

optional

(a),

^Tft? a-bhiru, us, us or Us, u, unterrific

N. of Bhairava or Siva
(ux), m.,
fearless, undaunted
Racemosus
or
{., N. of a plant, Asparagus
;

us),

f.

acceptable,
a mistress ;

desired.
state of being
beloved goddess, favourite
Abhlshta-ldbha, as, m. or abhlshta-sidf.

Abhlshta-td,

f.

the gaining a desired object.

f.

Ihi, is,

ibhishd),

fearlessly.

powering

"(0,

...

curse, im-

m.

abhi-shanga, as,
See abhi-shanj.

>recan'on.

(inst. case

ind.

abhl-shdh, t, t,
f- immense power.

a-bhukta, as,

t,

am

d,

of

Ved. over-

(rt.

bhuj),

un-

one who
eaten; unenjoyed, unused, unexpended;
Abhuktanas not eaten, enjoyed or expended.
has not eaten.
rat, an, atl, at, one who
Ved. one who has not experiA-l)huj, k, k, k,
enced or enjoyed, one who does not keep (a promise).
not eating Ved. not allowing to enjoy

straight

not protecting.

well, free

from

am, not bent,

d,

disease.

a-bhuja, as, d, am, armless,

Ttq a-bhujishya, as, d,

slave,

m.

maimed.
not a

f.

not a servant.

Vishnu.

its,

m. unborn

an epithet of

whatever u not
d, am, non-existent,
been.- Abhuta-tadblidva, as, m. the

A-bhwta, as,
or has not

that which has not existed before.

coming into being of
AA-bhuta-purra, as, d, am, unprecedented.
m. the becoming manifest
as,
bhMn-prddurlihara,
- Abhuta-rajas, asae,
of what has not been before.
existed
m. pi., N. of some deities supposed to have

in the

insect.

P. abhit-

6.

cl.

cf.

ir?), a kind o

arm,

seek for, long for,

hati, abhy-eshitum, -shtum, to
ndeavour to gain.
AbhlMhat, an, atl or antl, at, wishing, desiring.

a-bhii,

;
^TfhC abhlra, as,
this people
f. the
(am), n.
language of
(I),
people
with
eleven
Padas
N. of a metre, containing four
Matras in each PJda.

all, at,

'lendid, brilliant.

in pi.), Ved. intense

or

f.

abhlshu-mat, an,

mud), joy.

abht-modamud,
pleasure;
intens. of rt. mud).
joyful (fr. irreg.
joy and

I.

a-bhugna, as,

m.

sap), curse,

or less correctly abhlshu, us,

ray of light.

N. of Vishnu.

abhi-mdna, as, m. (rt. man),

See abhi-mdna under abhi-man.

^wfaTT
pride,

vri),

(rt.

K or I. ai with abhi ?),Ved. rein, bridle

(rt.

nger

(rt.

A-bhunjat, an, atl, at,

^erfa a-bhlma, as, d, am, unterrific, causing

no

abh'isu

SWfaj

water
spot in which

at the right time (?).

abhi),Ved. according to the event,

of

abhl-sdpa, as, m.
See abhi-iapana.

a-bhlshayd,

collects; favour (?).

am

a,

as,

abhl-vrita,

'Sflfl'YrT

assault,

enemy.

Ved. abiding everywhere.

t, t, t,

inflamed, shining.

pond or any

fifth

Manvantara.

- A-l>huta-s'atru, u,us,

v.,

having no enemy.

want of power poverty.

A-bhiiti,is,(. non-existence
;

^OTfo

a-bhitmi,

is, f.

non-earth, anything

a plant, the leaves of which ar

Abhiru-pattrl, (.
the plan
like those of the plant Abhiru (see above)

unfit place or object.

but earth; no proper object,
in unfit or un-Abhumi-ja, ai, d, am, produced

Abhiru.

suitable

(its

A-bhlruna, (M,

d,

A-bhllu, us, us,

a*, d,

am,

am,
it

unterrific, fearless,

or
(for a-bhlru),

innocent

n'"

ground.

^orfqTf

a-bhiiyishtha,

as,

d,

am,

few,

scanty.

fearless.

<ami//nm

l.ahhiti.

A.

serpent.
tall

offensive, injurious.

Abhi-hvara

last line first col.

(abhi-indh),

^rW)MrlN abhlpat, m.

sirous

*rfT5

See

fearlessness.

7.
with flames, to ininddhe, ^indhitum, to surround
flame.

abhi-hu,

f.

^Ttfh*^ abhlndh

cf.

See

title.

Abhi-vrit,

-Abhishta-devata,

essly.

am

(fr. abhi-dha,
>5{f>Tf?TT abhi-hita, as, a,
determined ;
a v.), held forth, said, declared, spoken ;
addressed, accosted ; whispered, prompted

successful

reaching, attacking successfully ;

a hymn recited in attacking the
;

ictory

Abhlehta, as,

ridiculous, laughable.

Al,hi-ha*a,

,i*.

am

ind. repeatedly.

- Abhita-vat,

rt.

as, m. (fr. abhi-vrit,

Ved. existing everywhere, going towards, ap-

v.),

-.

d,

a-bhlta, as, d,

has),

(rt.

of

intens.

irreg.

col.).

4lfl=lfl abhl-varta,
.

-ik-

a god.

fearless.

Ved.

A.

i.

cl.

to be
abhljya, as, d, am (rt. yaj),
is offered ; (as),
to, one to whom sacrifice

(rt. Ace), in-

last

abhl-varga, as, m. (rt.vrij), circuit,

fear-

of abhi-kshana), repeated, frequent ; constant, perind. repeatedly, again and again;

petual; (am),
>erpetually, constantly; very, exceedingly; quickly.

abhi-ghdta.

abhl-hata, as,

i..

^fa^m

abhikshna, as,

(fr.

ompass.

mprecation.

abhlksh (abhi-lksh),

Sees.v.

Abhi-ghata.

(fr. bhl),

3. a-bhlka, as, d,
a master.
(as), m. a poet ;

b<Mea; smitten;

killed

Abhi-hati,is,

am

'Wffa
;

or abhi-lapalap, talk-

overed, surrounded.

iressing defending from, &c.).

ess

talk

whimpering

abhl-modamud

cf.

ap,

cf.

shate, -shitum, to look towards.

to beat off, drive off.

,', sto^:

abhi-a6;

nd. in the neighbourhood, at the same place or time,

instanat the right time, just in time ; in a moment,
out of; on account of,
taneously; (with abl.) from,
with regard to ; from (in connection with verbs ex-

P. -Aawij, -/urn, to

cl. 2.

(fr.

!A-,a^<;it,pmrU-rt),Ved.meetingtogether,closecollision, combat, opposition abhike,

ness, nearness

invoker.

?rfT?5T abhi-han,

Ved. discourse and

ig excessively,

lustful, libidinous; anxious,

a lover, a husband, a master.

m.

abhika, am, n.

2.

yam-atrtnna

(as),

abhildpa-lap (only used in

^
1.),

am (= abhika, q. v.,

nbhlka, as, d,

at-

abhi), longing after;

esirous

svathe brick (used in sacrifices and called)

in itself, i. e. full of holes).

Ved on

&C.

'.[,

f.

a-bhuri.

abhi-sphurita.

<t(.

See abhi-Tuti.

'5Trfta-6A5ri,

is, is, i,

few, some, several.

a-bhusha.
a-bhusha or a-bhushita,

way, on the way

^WrT

a-bhrita or a-bhritrima, as, a, am,

not receiving hire, not hired, not paid.

^TW^T a-bhnsa,

as, a,

am, not much,

i.

Abhy-anujnata, as,

A-bhedaka,

am,

as, ikd,

oXmtli

tinguishing.

not dividing, not disi

or a-bhaidika, as, i, am,

not to be divided or broken or pierced ; indivisible ;

A-bhedya, as,

am,

a,

(-yam), n. a diamond.

Abhedya-td,

f.

indivisibility,

impenetrability.

a-bhoktri, ta,

^TW^i
i,

or a-bhogin,

tri, tri,

not enjoying, not using, abstemious.

A-bhoktam/a, as, d, am, not to be enjoyed or
ini,

assented to, dismissed

duOynH.t.') ?

am,

a,

allowed, permitted,

ask

n. not eating, fasting, abstinence.

A-bhojita, as, a, am, not fed, not feasted.

am,

not eating, fasting.

am, not to be eaten, prohibited

A-bhojin, i, ini,
A-bhojya, as, d,
as food,

i,

impure.
A-bhojydnna, (ya-an), as, a,
food is not allowed to be eaten.

am, one whose

WHlffloK a-bhautika,

as,

i,

am, not ele-

mental, not relating to or produced by the gross elements, mental.

^TXjFf

abhy-agni,

Etasa or Aitasa

is,

m., N. of a son of

towards the

(i), ind.

'STmiJ abhy-agra, as,

new (am), n. proximity.

cl.

a,

'3W|; abhy-anka,

as,

am, recently

^WT

abhy-aj (abhi-aj),

el. I.

P. -ajati,

-jitum, to unite, join.

'WFslabhy-anj(abhi-anj),c\.';. P.-anakti,
-anktum, to smear, anoint to decorate.

-iinjitum,

Abhy-akta, as, d, am, oiled, anointed.

Abhy-artga, as, m. rubbing -with unctuous substances, smearing the body with oil, inunction ; unguent, liniment.

Abhy-anjana, am,
inunction

ornament

'SWrT^ abhy-at (abhi-at),

-titum, to

cl. I.

(rt.

a,

cl. I.

(abhi-ati),

^rrftr^ abhy-ati-kshar
P. A. -kshamti,
over to.

-ritum, Ved. -radhyai, to flow

-te,

^fWjftrsft abhy-ati-ni (abhi-atV], cl.

mix with

I.

P. A.

being inside initiated

;

related, intimate

middle

side,

conversant with ; next, nearly

n. inner part, interior, in-

in,

(am),

abhy-ati (abhi-ati-i), cl. 2. P. abhygo past, glide away to pass over

nty-eti, -turn, to
to
get through.

included space

or atas), ind.

(am

Abhyantara-karana, see
antahkarana. Abhyantara-kala, f. the secret art
or the art of coquetry.
Abhyantardydma (ra-dy),
as, m. curvature of the spine by spasm emprosthonos.
Abhy-antaraka, as, m. an intimate friend.

power;

am

a,

ardh

(fr.

abhy-arna), Ved. being on

proximate, near increasing ; (am), n. the

cf.

Abhyardhaincreasing the

cl. i.

P. -ar-

am

(rt.

Abhy-

Abhy-arhita, as, a, am, greatly honoured, venera;

fit, proper, becoming.

ble

cl.

Vi*Mrtl; abhy-alankri (abhi-alam-kri),

inaugurate ; to
to familiarize.

initiating in, inaugurating;

decorated.

am,

to

go away

to, to

go up

^IVqqcui^i abhy-avakasa, as,

m.

'5WT abhy-am

(abhi-am),

all,

at,

-kirati, -karitum, -ritum, to

pour on, to cover.

cl. I.

P.,

Ved.

to attack.

n. assault

ind. towards or against the

on

enemy.

Abhy-amitrina or abhy-amitriya or abhy-amim. a soldier who faces the enemy valiantly.

i*H^ abhy-aya, as, m. (fr. abhi-i, see
;

entering

Ved. -tanoti, -nitwn, to extend along or

^T^MI^t'H abhy-avadanya,

abhy-arkabimbam, ind. to-

wards the disk of the sun.

i.

P. -ari-ati,

song; to worship,
reverence : Pass, -arfyate, to be honoured.
Abhy-ardat, an, anti,
,worshipping,reverencing.
praise,

celebrate

Abhy-arfana, am,

gifts,

not

as, a,

to.

am,Ved.

liberal.

^W^Tft abhy-ava-do (abhi-ava), cl. 4. P.

-dyatt, -datum, to divide into pieces for any purpose.
^fHTslVT abhy-ava-dha (abhi-ava),
all

cl. 3.

down on

P. A. -dadhdti, -dhatte, -dhdtum, to lay

sides, overlay.

Abhy-avahita, as, d, am,

allayed, laid, e. g. dust.

^TWJ c| HT abhy-ava-nam (abhi-ava), Caus.

-ndmayati, -yitum, to bow,

P.

incline.

^TVinf'TW abhy-ava-nij (abhi-ava),

abhy-ari, ind. towards or against

the enemy.

W&^abhy-ari!(abhi-ar<<),c\.

P.

T^HK.

^WWf^jpT

cl. 8.

^T**?^?'^ abhy-ava-tan (abhi-ava),

P.,

trya, as,

going near, approaching, arriving

setting (of the sun).

P.

send away.

withholding

Abhy-amita, as, d, am, diseased, sick.

Abhy-amin, i, ini, i, attacking, inclined
Abhy-dnta. See s. v.

(am),

cl. 6.

cast on, to

farati, -ritum, Ved. -tarn, -tavai, -rase, -radhyai.

to press on, penetrate : Caus. -tarayati, -yitum, to

with assaults or

attacks, with disases.

^0*JRff abhy-amitra, am,

throw or

^TMH-K abhy-ava-6ar (abhi-ava), cl. I

cl.2. P.,

-amati, -mitum, to advance violently against, to attack, to pain, hurt ; to be angry with ; to overcome.
Abhy-amana, am, n. attacking, assault, disease.

Abhyamanascat, an,

kas),

(rt.

an open space.

to.

>x**m'{abhy-apan(abhi-apa-an),

(rt.

krish), extraction, drawing out.

><4MHcR abhy-ava-kri (abhi-ava),

cl.

P. A., d. 4. P. -krdmati, -kramate,

-krdmyati,

as, d,

si'Mqonmii abhy-avakarshana, am, n.

familiar with.

I.

-kartum, to decorate.

Abhy-alankrita,

make a

Abhyantan-karana, am, n.
making a near friend (of
a person).
Abhyantari-krita, as, d, am, put beinitiated
made intimate or
tween, made interior

son)

8. P. -karoti,

8. P. -karoti, -kartum, to
near friend (of a per-

cl.

Abhyantart-kri,
initiate,

A. -nendcti, -nenikte, -nektum,

P.
off,

clean

n. or aJ>hy-ar6i,

f.

worship,

to

cl. 3.
wipe or wash

Caus. -nejayati, -yitum, to cause to wash

off.

*Wqq*{\abhy-ava-ni(abhi-ava),cl.
-te,

'BTVqcm'rT

in

Abhy-artauiya or abhy-arrya,

dead, passed away.

as, a,

am,

to be

-netum, to lead down, pour

abhy-ava-pat (abhi-ava),

P. -patati, -titum, to

?|Vqc|<ir|

I.

fly

or

fall

cl. I.

down.

abhy-ava-man (abhi-ava),

A. -manyate, -mantum, to

P. A.

into.

cl. 4.

despise, scorn, reject.

pre-eminent, extraordinary

excellent,
(am), ind.

su-

AWiy-ardta,

having more authority or

exceedingly.

WM*H

as, d,

am,

ubhy-arna,

as,

3T*H=(*'^ abhy-ava-skand (abhi-ava), cl.

-skandati, -fkantum, to jump up (or out ?).

I. P.

worshipped, to be reverenced.
praised, worshipped.

more

distressed, oppressed.

as,

am,

^Wtftra abhy-adhika, as, a, am, surpassing

(in number, power, kind)
exceeding the common
perior,

am,

reverence.

Abhy-atita, as, d,

measure, excellent

as, d,

abhy-ardha,

WT^Tjffa abhy-arhaniya, as, a,

arh), to be greatly honoured, venerable.
arhaniya-td, f. honourableness, honour.

in the interior, inwards.

fitum, to

(?).

P. -ardati,

shati, -shitum, to flow near, to run near (with ace.)

to cause to flow near.

nayati,

-nayati, -te, -netum, to

^Wrft

cl. I.

(abhi-ati"),

cl. I.

^T*M*f1, abhy-antara, as, a, am, interior,

(tblii),

4. P. -krdmati, -kramate, -krdiiii/iiti,

-kramitum, to step over, to walk through ; to
overpower ; to transgress ; to violate.
cl.

asked, invited.

asking.

i*q3 abhy-arsh (abhi-arsh),

am

vaf), said conformably to what was declared before.

an enemy

P. -atati,

am,
i,

worshipper's prosperity.

^WfJl$ abhy-anukta (-anu-uk), as,

oil,

visit.

WwrnfJlW abhy-ati-kram
P. A.,

body with

n. smearing the

applying collyrium to the eyelashes

embellishment.
oil

ini,

dismiss.

Ved. -apdniti, -nitum, to breathe on.

marked.

i,

P. -modayati, -yitum, to permit one to leave, to

-kramitum,
a,

asks.
d,

being situated on this side, near.

yajvan, d, m., Ved. granting gifts

'3n*TTSiTx abhy-apa-kram (abhi-apa),

am, near; fresh,

who

ard with abhi,

this side

^WTgfj abhy-anu-mud (abhi-anu),

fire.

petition, request.

to oppress, afflict, pain.

^T*T*I

for.

Caus.

f.

^W?f abhy-ard (abhi-ard),

ditum,

for
after,

used.

A-bhojaiKi,

Abhy-arthin,

Abhy-ardlta,

(abhi-anu),

-prashtum, to inquire

asking, one

Abhy-arthita, as,

commanded.

ordered,

^W-TJT^ abhy-anu-prath
6. P. -priMhati,

i,

A-bhoga, as, m. non-enjoyment, not making use of.

A-bhogya, as, d, am, not to be enjoyed.
A-bhoj, k, m., Ved. not affording enjoyment (to
the gods, i. e. refusing to sacrifice).
Abhog-ghan,
a, m., Ved. killing the stingy (who will not sacrifice).

am,

or abhy-anujndna, am, n.
granting leave of absence, dismiss-

d, n.

or abhy-arthya, as, d, am, to

be requested or asked.
Abhy-arthayamdna, as, d,

Abhy-arthamya

command.

order,

Abhy-arthana, am,

(.

abhy-anujnd,

assent, permission

ing

alike.

"i.*..

Caus. -jndpayati, -yitum, to ask for leave to depart,

to take leave.
1.

A.

10.

cl.

abhy-arth (abhi-arth),
-arthayate, -yitum, to ask, request.

near.

^T*Hjsu abhy-anu-jna (abhi-anu), cl. 9.

P. -jdndti, -jndtum, to allow, permit; to authorize,
direct to allow one to depart, dismiss ; to take leave

of difference

or distinction ; identity ; not breaking, compactness,

closeness of array ; (as, d, am), undivided, identical,

f-

on the way,

(e), ind.

little,

few.

^W^ a-bheda, as, m. absence

ind. towards the

^ abhy-adhvam,

am,

as, a,

unadorned.

71

abhy-ava-hri.

a,

am

(fr. rt. ri

or

artl with abhi?), near, proximate; (orn). " near ness, proximity.

Abhy-araskanda, as, m. or abhy-araskandana,

am, n. impetuous assault, facing an enemy striking
;

so as to disable an enemy.

abhy-ava-hri (abhi-ava), Caus.

72

n.

am,

Althy-iii'tiharana,
taking food, eating.

throwing away or down;

food.

or abhy-astan-gd, d. 3. P. -jigdti, -gdtitm, to go

down or set (as the sun) during or with reference to

(some

Abhy-aeahirya,

for eating

fit

eatable,

Abhy-avahrita, as,

de(as food),

am, taken

a,

voured.
cl. 4.

abhy-avds (abhi-ava-as),

down

-orniti, -turn, to go down ; to descend

insight, to condescend ; to perceive.

3.

at or

P. A. -o/-

to,

reaching

to

be over

P. -asti,

cl. 2.

to excel

to reign

over, tyrannize over.

2.

abhy-d-gam (abhi-d), cl. I. P.

-gantum, to come near to, approach,

-gafthati,
visit

to

come

cl. 4.

down, throw

P. -asheap one

to,

on the

other, accumulate, to shoot off at, to concentrate one's attention in one direction; to
repeat,
practice, exercise ; to study, read, recite ; to learn by

Abhy-igama,

war, battle

gdti,

to be studied, to be repeated or redupli-

cated.

as,

m.

or

n.

abhy-dyamana, am,

encountering, striking, killing

enmity.

-ji-

(fr.
abhy-dgdrika, as, d,
with abhi), diligent in supporting a

q. v.,

family.

(<lur] abhy-dghdta,

m.

as,

(rt.

han),

Abhy-asta, as, d, am, accumulated, practised,

learnt by heart, repeated, studied ; multi-

Abhy-dghdtin,

i,

ini,

i,

abhy-d-/!aksh (abhi-d),

n. the re-

(am),

-Cashfe, -shtum, to look at

Abhy-asyat, an, and, at, studying,

practising.

use, habit,

custom

learning by heart

repeated reading, reciting, study ;

education ; practising archery ; (in

grammar) repeating

twice,

reduplication

the

first

of a reduplicated radical ;
(in poetry) repetilast verses of a stanza ;
(in arithmetic)

gaia, at, d,

see also under

abhy-as".

Abhydsaam, approached, gone near (see abhy-aia

Abhydta-td, f. constant practice, use, habit.

Abhydtasnimitla, am, n. the cause of the reduplication in
grammar.
Abhydsa-jmrivartin, i, ini, i,
wandering about or near, for abhyd^.-Abhydiayoga, as, m. the practice of frequent and repeated
meditation on
any deity or on abstract spirit, re-

above).

peated recollection.
terval caused
by the

Abhyam-rynrdya,

as,

m.

in-

reduplication-syllable.

Abhydnin, i, ini, i, practising, repeating.

Abhydse, ind. near ; more correctly written abhyate.

abhy-asuya, nom. P. A. -asuyati,

te, -yitum, to show indignation, to detract.
Abky-asiya, as, d, am, angry, vexed, impatient.
Abhit-muyiihi, as, Ha, am, detracting, a decalumniator
d,

f.

envious.

detraction, envy,

abhy-astam-i,

calumny.

cl. 2.

P.

-eti, -turn,

A.

to speak.

disturbing.

-a; (abhi-d-aj), cl. I. P. itijati,

-jitum, to drive near.

^WPTrT

abhy-d-ni (abhi-d), cl. I. P. A.

-netum, to pour into, mix with.

jna),Ved.

(rt.

at,

cl.

8.

A.,

shoot.

Abhy-atdna, at, m. spreading over ; expansion.

abhy-dnta, as, d, am (fr. rt.

with abhi, see abhy-am), sick, diseased.

cl.

abhy-d-tap (abhi-d),

Wmtabhy-a-tfi(abhi-d),c\.
come

I.

P.

I.

P. -tarati,

P. -dpnoti,

Al>h~nnfitii, as, d,

am,

desired, acceptable, dear.

-patati, -titum, to
towards.

Abhy-apata,

as, d,

(am),

Abhydtma-taram,

as,

m.

cl.

P.

I.

on, to hasten near to, rush

jump

calamity, misfortune.

ei*Hm<^ abhy-d-pad, cl. 4. A. -padyati;

-pattttm, to come to, to approach.

^WHI*!^ abhy-amarda, as, m. or abhydmardana, am, n. (rt. mrid), war, battle, fighting.
cl.

abhy-d-yam (abhi-d),
-yantum, to restrain.
Abhy-dyanxenya, o, m., Ved. to be

P.

I.

-yafiShati,

made

^f>*ll<4l
-turn, to

restrained

subject.

abhy-d-yd (abhi-d),
come up to, attain.

cl. 2.

P. -ydti,

^WrtHx a!)Ay-a-ra?i&

(abhi-d), cl. i. A. or
to commence.
Abhy-iramb/ia, as, m. beginning, commencement.
-ti,

-mbdhum,

^Tnt*TN a!;Ay-a>am,

ind.

near, at

(rt. ri),

^I*<<liC abhy-ariidha, as, d, am (rt. rith),

gone up to surpassed.
Abhy-droha, as, m. or abhy-drohana, am, n.

ascended

going up to, ascending transition from one place to

another progress
ascending in devotion, praying.
Abhy-drohanlya, an, m., N. of a sacrificial cere;

mony.
Abhy-d-rohya,

as, d,

am,

to

be ascended, to be

^Tn?rTN

abhy-d-vrit (abhi-d),

ind.

-ti,

-titum, to

towards, approach.
Abhy-dvarta, as, m. repetition
verses of which are repeated in

by repeating.
Abhy-ararlin, 1. ini,
a
of
N.
m.,
king.

cl.

come up
a

A.,

I.
to,

come

hymn, the
(am),

ind.

repeatedly,

Abhy-arritta, as, a,

i,

repeatedly

am, come

coming;

(i),

near to, approached,

repeated.

up.

am, Ved. directed

ind.

towards one's

more towards

one's

if,

f.

repetition.

abhy-asa, as, m.

self.

nbhy-dsa.

self.

^TWIT^T abhy-d-dd (abhi-d), cl. 3. A.

to put on
-rlattc, -datum, to seize, snatch away
to take up the
conversation, or commence speaking
after another.

cl. 5.

alihy-dp (abhi-dp),

am

to reach to, to get, to obtain : Caus. -dpayati, -yitum, to bring to an end : Desid. -ipsati, to
strive to reach, to ask for, to desire.

Abhy-di-ritti,

^TVqiw abhy-dtma,
self;

to

-ptum,

singing;

-tapati, -ptum, to distress, torment.

-rittim, -rltum, to

P.,

hasten near.

Ved. P. -vartate,

abhy-d-tan (abhi-d),

Ved. -tanute, -nitum, to take aim

towards one's

cl. 4.

abhy-d-nrit (abhi-d),

Ved. -nrityati, -nartitum, to dance towards,

gained.

abhy-djndya, as, m.
command.

^WnPT

of

India.

Abhy-dddra, as, m ., Ved. approaching (as an enemy),

order,

Abhyddistricts

hand, by coming near.

-farati, -te,
-radhyai, to approach, practice.

of the

multiplication

cl. 2.

-d-6ar (abhi-d), cl. I. P. A.

-ritum, Ved. -Have, -itavai, -rase,

m.

Abhy-aia, at,
repetition; practice, military
practice, permanent or repeated exercise, discipline,

Abhy-dhita, as, d, am, laid on, put on.

Mta-pain, tM,4h. a present usual in some

attacking, assailing.

plied; reduplicated in grammar;

duplicated base of a root.

cl. 3. P.
&c.), to add,

n. laying or placing on, adding.

Abhy-ddhdna, am,

P. -rabhate,

assault, attack.

exercised

(fuel,

apply.

to be

am

dgdra,

Abhy-asanlya or abhy-asitavya or abhy-asya,

tractor,

m.

(as),

abhy-d-gd (abhi-d), cl. 3. P.

-gdtum, to come to, approach, arrive.

repetition, study.

tion

arrived

am, come,

Ablty-asanfi, am, n, concentrating of the faculties

of the mind in one direction ; practice, exercise

syllable

d,

approaching, arrival, visit, visitation neighbourhood

arriving at or enjoying a result ; rising, getting up

heart.

am,

to, fall into.

Abhy-dgata, as,

P.

6.

abhy-d-dhd (abhi-a),

^TrnTfTx abhy-d-pat (abhi-d),

calumny.

a guest, a visitor.

abhy-as (abhi-as),

yati, -asitum, to throw

as, a,

n. a false or groundless ac-

Abhy-dkhydna, am,

ind. near (also written abhy-dse). Abhyaiad-dgata,

as, a, am, arrived from near at hand.

abhy-as (abhi-as),

harsh language.to revile.

calumniated.

cusation,

to one's share

assail with

abhy-dkhydta, as, d, am, accused

pervading; prox-

cl.

abhy-d-dis (abhi-d),

-dadkdti, -dhdtum, to lay on

i
WfT5i5t^abhy-a-krus(abhi-d),cl. .P.-iro-

hope of gaining; (as, a, am), near, proximate

(also written abhy-dsa).
Abhy-diam or abhy-die,

fall

P.

cl. I.

in stepping near or

by or

ind.

Abhy-dkrdmam,

falsely,

^n*Wv i.

drawing near to one's

mutually, in stepping rapidly.

imity, neighbourhood, result, consequence, prospect,

lo

in

to step near.

pervading,

gaining.
to,

by or

abhy-d-kram (abhi-d),

iati,-lcroshtum,to

Abhy-dia, as, m. reaching

am, n. a

A., d. 4. P. -krdmaii, -kramate, -krdmyati, -kra-

mitum,

-diiati, -deshtum, to aim at (in talk), to have in

-iiayati, -te,

cl. I.

commencement

beginning.

(rt. krish),

self.

upon.

cl. 5.

ind.

Abhy-dkdram,

n. beginning,

view.

m.

as,

-kaabhy-d-kri (abhi-a), cl. 8. P.

-kartum, to draw near to one's self, attract.

roti,

(abhi-ava-lksh),

abhy-as' (abhi-as),

n.

the sun

a striking of the flat of the hand upon the breast in

defiance (a practice common to wrestlers and pugilists).

to get an

noti, -note, -axitum, -anh/um, to pervade, reach

to, gain ; to make one's self master of.

Abhy-adana, am,

am, one on whom

abhy-dkarsha,

P.

Abhy-avdyana, am, n. going down, descending.

Abhy-areta, ai, d, am, descended, immersed.
A. -avekehate, -shUum, to look

d,

while asleep.

abhy-dkankshita,

cl.

first

has gone

groundless complaint, a false accusation.

(abhi-ava-i),

9 abhy-aveksh

sun during
setting of the

P.

-iisyati, -situm, to throw upon.

abhy-ave

m.

or with reference to.

(am), n. food, eating.

at,

Abhy-antamita, at,

am,

as, a,

Abhy-atta, as, d, am (for abhy-ddatla), obtained

having gained, encompassing.

Abhy-dddna, am,

act).

Abhy-astamaya,

Alihy-atahara, as, m. taking food, eating, enjoying

abhy-asddana.

abhy-avaharana.
one to oppose another ; to

-hdriiyati, -yilum, to get

cause one to take or eat.

See

2.

See abhy-as.
abhy-as.
a

abhy-d-sad (abhi-d

),

cl.

i.

P.

-sidati, -sattum, to attain, obtain.

Abhy-asddana, am, n.
enemy, racing an enemy.

striking so as to disable

an

abhy-a-han.
abhy-upeyivas.
abhy-d-han (abhi-d),

cl.

P.

2.

-kanti, -turn, to strike, wound, smite,

impede.

^*3 W ^

WHJi(\5(T abky-dhita.
a-dkd, p. 72,

See under abhy-

Abhy-dharya,

am,

as, d,

vith reference to

am

(some

Abhy-ukshita, as,

bhy-ukskya,

d,

ind.

n.

P. A.

am,

like, to

Abhy-udaya,

its

to

engag

m. the ris
some othe
beginning, commencing; ele

is,

N. of

f.,

Abhy-udayin,
I.

rise

^T^gWTinnT

abhy-udda-ffdmin, i, ini,
going exceedingly high ; (T), m., N. of a Buddha.

^*3Wl

abhy-uddaya, as, m.

(rt.

Abhy-upagamita,

am,

d,

increased,

(d), f.,
n.
rising, sunrise.

(am),
2-

J,

in with abhi

and ud),

Xhnta-kara,

P.

-vitum, to

ieliyer;

go up

to, to

-uhati,

-te,

^n

P.

to.

A.

cl. I.

Abky-upapanna,

_ _

n. loud acclamation
.-Abhy-

m. a

hymn

abhi-ud),

of applause.
cl. i.

rising

Ver towards '

abhy-ut-tha (abhi-ud-sthd),
>ne

-thdtum,

i,

to rise, rise

P ene"
cl. i

from

to,

risen,

as,

m. or

seat to

abhy-udgamaw,

honour any one

-gatum,

visible

(d),

[.,

3.

as, a,

N. of a ceremony

am, taken

^'"'

''

do> an
any one honour.

inl'

'

a prince
descended
~U
,

H ya

f
i.e.
by

am

g from

out, taken

up

cl. i.

delivered.

rising

am

'
~yantum to br n g, offer ; to lift
up.
Abhy-udyata,, as, d, am, brought or given unsol
<

1 ;
-

risen - arisen -

'

from one's

prepared, exerting one's

-unditum, to wet, bedew flow over.

Abhy-undat, an, afi, at, bedewing,

cl. i.

P.

^W^rT

abhy-unnata, as,

elevated

Abhy-unnati,
any

*"

'

up.

ti,

raised

'

self, lifted

^J"^ "1'hy-und (abhi-und), cl. 7. P. -unat-

or

wetting

flowing over.

seat.

abhy-ut-pat (abhi-ud),

leaping against

a,

cl. i.

am, accompanied

P. -gaifhati,
-gantum, to

as, d,

at-

am, sum-

come

to.

'SlWjHl^r abhy-upddd (abhi-upa-d-dd},

A. -datte, -datum, to
pick up.

^} HI 1^

abhy-updvritta, as, d,

vrit), approached,

^3^

i.

come

cl.

am

(rt.

cl. 2.

P.

to.

abhy-upe (abhi-upa-i),

-upaiti, -turn, to go near, approach, arrive at, enter;

to enter a state or condition
to agree
;
with, approve'
of; to be faithful, obey, submit.
as, m. an agreement, a promise, an
a means, an expedient.
Abhy-upayana, am, n. a bribe, douceur,

d,

am

-te,

nam),

(rt.

projecting upwards, very high or fall.

is, f. great elevation or
prosperity.

^T*^ abhy-un-ni (abhi-ud-m), cl.

-nayati,

engagement

to b

(rt.

Abky-updya,

(abhi-ud),

a seat to

iva ("(a- a ^, as,

m., N. of
from Das'aratha.
**' *'

risin

*>

am

TnTTJpR abhy-updgam
(abhi-upa-d-gam),

eness

gaming

as,

iWliejirT abhy-updkrita,
moned to take part (in a

3.

Cs--udd/!,amyati,-yitum,tosmtchamy

rising from a seat through

;
rising, elevation,
obtaining a high position,
authority,
di_guity, respectability; sunrise.

d,

cl. i.

abhy-ud-dhri (a/>hi-ud-hri), cl. i. P

-uddharati, -rtum,to take up, take out; to destine

Mhy-uMhrita,
n.

(rt.

assist.

ou

to rise over or before.

(of a star)

am

allayed, calmed.

Abhy-upasthita,

TJ|S abhy-uddrishta, am, n. (rt. dris),tii

becoming

d,

abhy-upa-sthd (abhi-upa),

art

setting

cl.

as,

P. -tiskthati,
-sthdtum, to accompany, attend,

cl. I.

abhy-ud-gd (abhi-ud"),

protected, rescued,

ceremony?).

visit.

honour.

hana, am,

tended, assisted by.

- Abhy

elevated.

am,

abhy-upayukta,

^PT^TT
P.

cl. I.

a,

-sev
.
.
(abhi-upa),
A. -sevate, -vitum, to observe
religiously.

P.

2.

approach.

(another);

from a

^pfT
-jigdti,

P., Ved.

'

trate'lo

go up

cl.

as,

abhy-upasdnta, as,
am),

udgata-raja, as, m., N. of a Buddhist

Kalpa.

o pay a
as,

sia

uj), employed, used.

jatihaU, -gantum, to extend ; to

go out to meet.
Abhy-iidga, as, d, am, rising, uprisen.
Abhy-udgata, as, d, am, extended ; gone out in

n.

Hana-mantra,

abhy-ude (abhi-ud-d-i),

Abhy-udgama,

ac

Abhy-utkrofa^am,

-hitum, to

order to meet
cl. i

ehvered, agreed to, agreeing to, proved, admitted.

(abhi-ud), cl. i. P. A.
move or push farther out.

^**^\abhy-ud-nam (abhi-ud),

cause to ascend

'^graSf abhy-ut-krus(abM-ud),

is, f,
approaching in order to
protection, defence; favour, the
conferring of
benefit or kindness, affection
;
agreement assent impregnation of a woman
(especially of a brother's
widow, as an act of duty).

vad)

abhy-ud-ir (abhi-ud"), Caus. P.

-aiti, -turn, to

-kroiati, -kroshtum, to raise loud

acclamations.

to consent,

<w) '

Abky-upapatti,

(rt.

^31^ abhy-ud-uh

X^frto^abhy-ut-kram (abhi-ud'), cl. I. P.

A cl. 4 P. -l-rdmati,
-kramate, -kramyatl, -kramitwn, to go up to: Caus. P. -kramaJti
-mtum
^
to
cause to

am, made

-pattnm, to approach in order to helpto

honour, to comfort; to ask for help-

Abhy-udirita, as, a, am, thrown over or

upon.

- Abhy-

live for others.

'admit-

assist,

am

J-ud-lksh (abhi-ud),

^*3^T

(fr. rt.

cl. i.

(abhi-ud"),

at, a,

o furnish with.

-Ikshate, -shitum, to look towards.

with uplifted proboscis.

^J-nft^ abhy-uj-jw
-jivati,

d,

raised aloft, elevated.

am,

as, a,

m. an

religious

up.

am

as,

or free
coment;

-irayatt, -yttum, to raise (one's

voice); to speak
aloud ; to incite, stir

abhy-uc6hrita, as,

one who approaches

_pa),cl.4.A.

N. of a

abhy-udita, as, d,

mentioned, referred

augmented.
cl. i.

tri,

ini, i, rising,
arising.

I,

celebrated as a festival

_.

y-ud-dar (abhi-ud-dar),

in,

to be
approached

'.GO.

augmentation.

Abhy-uttita, as,

ta,

^-Abhyupagama-siddhanta,
axiom.

abhy-udita, as, d, am, risen (as the sunV

happened; elevated, exalted; asleep at sun-

ceremony

i,

in-

),

hy.upagantri,

am,

ascertainment; supposition, inference,

analogy affin-

d, am, rising;
(as),
(especially with reference to

as,

as, a,

Abhy-upagama, as, m. going near to, approaching, arriving at; a promise, an

agreement, contract
granting, allowing, admitting,
believing; probable

P. -eh

cl. 2.

happen

reverse.

arisen,

customary.

crease,

>

particular expiatory sacrifice.

usual

am,

d,

to

rence.-Abhyudwyeshti (ya~ish),

P. -utyati,

take pleasure in
visiting.

as,

Abhy-upagantavya,

or assented
to, to be admitted.

occurrence), sunrise;
vation, increase
prosperity; happiness; good result
a festival,
any religrous celebration ; accident occur

having sprinkled over.

abhy-udita,

abhy-ud-i (abhi-ud"),

rf luminaries

besprinkled.

cl. 4.

thing by

>

mferred, probable; similar, ana-

'

sprinkling over, wetting.

^*F^bhy-u6 (abhi-ud),
^WrTrT

-shitum, to sprinkle over,

besprinkle

Abky-ukshana, am,

-fitum, to

T^gf^

of a

illustration

-turn, to go up ; to rise over

in combat with.

particular point).

^>gT^ abhy-uksh (abhi-uksh), cl. 6.

^ -TL

mmed,, m ph ed

abhy-uddharana, am, n.(rt. hri)

an example or

vad), de-

(rt.

to,

AbTiy-upagata, as, 5, am, gone near

to, ap3t; Pr mised a reed ""ted
g
to;

A. o

I.

to smile.

3fV
a
3^?T. bhy-ud-an (abhi-ud), cl. 2.
-aniti, -anati, -anitum, to breathe on or
upon.

to be eaten.

as, d,

-smetum,

-ti,

'

m. bringing near;
robbery.

y-uMa,

-te,

approach, arpromise, be-

to,

competent,

^abhy-nt-smi(abhi-ud''),c\.

-hartum, to bring towards, brin? near- to give

hand over.
as,

to go near
,
at; to obtam; to assent,
agree

fo',

Abky-dkara,

feel

cl. I.

^^

poet. P. -smayate,

^Tn^ abhy-d-hri (abki-d),cl. i. P. -Aara-

cl. i

(abhi-upa'),

venture, to dare.

col. 3.

73

(?).

abhy-ut-sah (abhi-ud),

-mhate, -sahitum, -sodhum, to

impeding.

-ukskati,

~d), Caus.

Ved. -sadayati,
-yitnm, to destroy

Abky-dkata, as, d, am, struck, wounded,

impeded
Abky-ahanana, am, n. striking, hurting, killing

^T>g^J

mentary

compli-

an inducement.

Abhy-wpeta, as, d, am, approached; promised

assented or
agreed to (as by contract, &c.), admitted'.

- Abkyupetartkakritya

(ta-ar),as, a, am, pledged

o the peformance of a
required act.

AMy-upetavya or abky-upeya, as, d,

dmitted or assented to.
Abky-upetya,

ind.

having arrived

at,

am,

to be

having as-

ented or agreed to.

Abkyupctydiusrushd
ai'), f. a head or title of law, breach of
r

contract between master

P. A.

-netum, to pour upon, scoop towards.

gift,

(tyaengagement

and servant.

Abhy-upeyivas, van, yuskl, vat, (having)

ved

at.

ar-

2.

cl. 2.

abhy-upe (abhi-upa-d-i),

to
iipaili, -turn,

P.

he clouds,
Valeriana

abhy-udha, as,

am

a,

i.

cl. 2.

P. A.

am, n. steel.
Abhrdya, nom. A. abhrayate, -yitum,

P. A.
;

conabhy-tidha, as, a, am, reasoned upon,

cluded, inferred.

Abhy-uha, as, m.

Abhrya,

inferred or guessed.

Abhy-ukya (the being shortened after abhi before the ya of the ind. pan., but sometimes wrongly
written with long M), ind. having concluded or inferred,
having reasoned

having supplied an

'SW abhy-ri (abhi-ri), cl. 3. 5.

-rinoti, -artum, -ritum, -rltum, to

See

Abhy-arna.

s. v.,

ellipsis.

P. abhtyarti,
to, to

go

-Shitum, to come

cl.

6.

to, to visit or afflict

abhy-rinj (abhi-rinj),

P.

hand for, to
-rinjati, -1c, -jitum, to stretch out the
hasten to or towards.

-mA (abhi-rish),

cl. I.

P. -arsh-

ati, -fhitum, to flow or run towards a place

to let

flow or run towards a place.

ind.

cl. 2.

abhy-eshana, am, n.

to.

(rt. 3: ish),

desiring, wishing for.

Alihy-esttaniya, as, i,
2.

am,

to be desired.

abhy-fshana, am, n.

(rt. i. isJi),

going towards, attacking.

\ to go

^W

cl.

i.

P. abhrati, abhritum,

to err or

wander about.

an,

a,

am, doud-licking

the clouds;

Iihra-yliana,

tut,

i,

what touches or

sky-scraper; (as), m.wind.-jlam, thickly covered with clouds.

Abhr'in-kaxha, of,
clouds, very

a,

am,
m.

grazing (hurting) the

air, wind, a mountain,

high
(as),
Ablira-jd, at, as, am, Ved. bom from clouds,
caused by vapours.
Abhra-naga, n*, m. one of the
elephants supporting the globe.
or

who

a naked ascetic,

is

clothed

the male elephant of the east or

vallabha, as,

us,

f.

m. the castor

as,

a brother.

a-bhratrivya, as,

a,

am, having no

3- a-mati, is, f. unconsciousness,

of intellect, absence of foreignorance, feebleness
evilthought, knowledge or intention ; (is, is, i),

minded,

purva,

of credit, depraved.
Amatiunconscious, unintentional, without

unworthy

as.,

d,

am,

^TTf? amatra, as,

am

d,

abhri or abbhri,

is,

or abhri,

overcoming, strong, violent, impetuous

Ved. strength, power a vessel, a utensil.
Amatrin, i, im, i, Ved. strong, powerful ; having

(am),

n.,

a-mada,

as, d,

am (rt. mad),

cheerless,

grave, sorrowful.

A-matta, as,

f. (fr. rt.

d,

am,

not inebriated, sober, sane,

not mad.
4

a-madhavya,

am, not worthy

as, d,

of the sweetness (of the Soma).

as,

m. non-deviation,

a-madhuparkya,
worthy of the madim-parka, q.

fitness, propriety.

am (etymology doubt-

a-bhva, as, d,

Mva^MoM or bAui'O?), Ved. huge, immense,

monstrous, terrible ; (as), m. a powerful
to an enemy (am), n. immense power,

man, applied

a-madhyama,
tral,

as, d,

am, not

v.

as, d,

am, non-cen-

not being in the middle.

a-madhyastha,

as, d,

am, not in-

different.

monstrosity, the great pervading principle of the universe ; embarrassed state, great calamity; sultriness (?);
offspring

water, a cloud.

am, ind. quickly, a

little.

as, n.

a-manas,
desire, non-perception,

as),
i.

am, unenvious,

d,

charitable.

field.

a-bhresha,

monster

weak-minded.

om),Ved. over-

powering,

a-matsara, as,

abAr), a wooden scraper or shovel for cleaning a boat,

a spatula, a spade, a pointed stick.
Abhri-khdta,
am, n., Ved. dug up with the above instrument, as

(rt.

a drinking-vessel.

not mistaken or in error, clear, composed.

A-bhrdnti, is, f. absence of perplexity or error.

^Tf

without an enemy.

mighty

am, unadorned.

a,

am

2. amatl-van,d,m., Ved. evil-minded,

a-bhratri, ta, tri,\eA. or a-bhratrika,

as, a, or a-bhrdtri-mat, an, all, m. f. brotherless,
- A-bhrdtri-kan, hd, ghnl, m. f., Ved. not killing

ful,

oil tree,

Communis.

forethought.

Airavata.

W*^

a-mata, as, d,
(rt. man), not
see
not perceptible by the mind
(for I amata,
under 2. am.)
Amata^parartlia,, as, a, am, incompatible with the principal subject or subject-matter.

m.

(sometimes spelt abbhra, ac-

tinker.]

weeps

lustre

f.

= the next.

not the organ of

want of perception

(as, as,

A-manaska, m>, d, am, without the organ of desire,

without perception without intellect, unconscious.
;

al,hra

Mirding tn the derivation ab-bhra, 'water-bearer'),

<tnt, n. cloud;
heaven;
sky, atmosphere, ether,
dust (?) ; talc, mica ;
gold ; camphor ; the ratan (Calamus Rotang) ; Cyperus Rotundus ;
(in arithmetic) a
.
ypher ; [cf. Gr. o^/3po s and Lat.
-Abhramliha,

Ved. of unmeasured

felt,

the female elephant of the east, the

Abhramu-priya or abhramw-

abhr,

mo),

a-mandita, as,

air.

A-bhramu,

P. -aiti, -turn,

having approached, having come

is, i,

is,

(rt.

2.

a ploughed

abhye (abhi-ii-i),
go near, to come to.

m. or a-ma,

A.

2. see p.

(For

amanda,

a-bhrdnta, as, d, am, unperplexed,

cl. 6.

at hand, from the

75, col. 3.)

Ved. from near

a-mangala or a-mangalya, as, d,

(las), m. the castor
Ricinus Communis
(am), n. inauspicious-

tree,

Ricinus

-bhrama, as, d, am, not blundering ;

clear
(as), m. steadiness, composure.

to strive against, to strive to overpower.

Abhy-etya,

m.

as,

P.

with

Ami

less, ill-luck.

mate of Airavata.

rival,

with

col. 3.

cloudy.

p. 71, col. 2.

(abhi-ri fh),

abhy-ridh

pervade.

steady,

house

in the

home,

inauspicious, unlucky, evil

to create

discussion, reasoning, deduction,

supplying an ellipsis ; understanding.

Abhy-ihitavya or abhy-tihya, as, a, am, to be

to

oil

A-

Abkrita, as, a, am, clouded, covered with clouds.

Abhriya, as, d, am, belonging to or produced
from clouds ; (as), m. lightning (am), n. a collec-

only by the

ind.,

a-mati,

am,

tion of thunder-clouds.

infer, to guess.

-rit<!hati,

make

clouds,

-A-

-uhitum, to cover over, to clothe A.-uhate,

Ved. -ohate, to watch for, to form a plot against ; to
tt, -te,

inference

2.

abhra,

talc.

at

(the sun).

^hraka-sattva,

to cover,
-Urnoti, -nute, -urnavitum or -nuvitum,
hide, conceal ; to cover one's self (?).

3.

as

m. (connected with omu),

soul.

'SH 3. a-ma, as,

inmeasured state.

as,

cl. I.

as,

f.

Ved.

ind.,

amdt,

1.

ini, i, exposed to the rain (and so doing penance),

not seeking shelter from the rain, having the clouds
Abhroltha ("ra-ut"),
or shelter, open to the sky.

m. sky-bom, i. e. Indra's thunderbolt.

Abhraka, am, n. talc, mica the same
Abhraka-bhaeman, a, n. calx of
q. v.

(a),

icighbourhood.

I,

with abhi), brought near.

abhy-uh (abhi-uh),

ama,

2.

self;

Amd,

Abhrdrakds'ika, as, d, am, or abhrdvakds'm,

rah

ogether with; near: see also p. 75,

ITJ, to take or carry with one's self.

av),

i.vas),

(fr. rt.

abhy-urnu (abhi-iirnu),

^f{
his

Abhrn-tiras, o,
a plant, Spondias Magnifera.
Abhrarakds'a (roa head formed of the sky.
as, m. fall of rain, clouds as the only shelter.

if

with.
dwelling near to, dwelling
.

m.

as,

Ablim-rdtikn, Of, m., N.

water from the clouds.

or abhy-othiya or oMiij-oshya, an, a,

or fit for the above
urn, consisting of, or belonging to,
cake or preparation of parched grain.

Abhm-mdtanga,

Jat5m5nsi.

with
Abhra-lipta, as, a, am, overspread
Abhra^arsha, as, a, am, Ved. pouring

Lazuli.
clouds.

MJiyutKiya

am (rt.

a plant,
line

half dressed, slightly scorched, or parched so as to be

eaten from the band ; bread.
or abhyush'ii/a or abhyveiiyn or

a,

N. of

f.,

Ablira-mdld, f. a
Airavata, Indra's elephant.
or succession of clouds.
Abhra-roha, am, n. Lapis

abhy-usha or abhy-usha or
m. (it. UfA), a kind of cake of grain &c.

abhy-ushita, as,

"Abhra-mdnsl,

rain.

is, i),

Abhra-prush,

possible.

cl. I.

A. -upekshate, -shitum, to leave, abandon.

*,

hape, a splendid shape ; splendor, glitter ; (i,

Ved. poor, indigent ; (is), f. want, indigence.
I amort-van, a, m., Ved. poor, indigent.
Amatra, amani, amavkhnii. See s. v.

N. of a cane, Calamus Rotang (am), n. water ; a

lower in the clouds, castle in the air, anything imof
t, f., Ved. the sprinkling

go towards, approach.

?T"4MHi abhy-upeksh (abhi-upa-tksh),

..*/(,

a-manojha.

abhy-upe.

Abhra-pi^afa

tbhra-piiai'-aka, as, m. sky-demon, N. of R5hu, the

iescending node personified.
Abhra-ptihpn,as,m.

-i'|

1 1

2.

am,

cl. i.

P. amati, -mitum, Ved.

x amiti or amitt, to go

go to or towards
to serve or honour; to sound: Cans, dmayati, -yitum, to afflict with sickness or pain from disease ; to
be

to

afflicted or sick.

am), unripe

unfortunate

(?).

at, Ved.

Ama-vat, an.

all,

impetuous, violent, strong powerful, bold

persevering, constant attended by ministers, attended
;

by

diseases, possessed

i,

int,

i,

unintelligent,

inhuman

(as

"MMrflcp a-mandk, ind. not

little,

much,

greatly.

I. (ttufi, as, m., Ved. going, pressure, heavy weight,

violence, strength, power, depriving of sensation, fright,
terror ; disease, sickness ; a servant ; companion ; (

a,

A^nmnasrvi,
a Rakshasa).

of

self; (rat), ind.

impetuously

Ama-haia, as, a, am, injured by disease, &c

Ama-han, hd, ffhni, ha, destroying diseases, &c.
I. nmata, ae, m. sickness
death
time
disease
I. amnti, is, m. moon, time;
(is), f., Ved. form
;

mam',is,f. (fr.rt. am), a road, a way.

a-mannshya, as, d, am, not human,

men (as), m. not a man, a demon.
Amanushya-td, f. unmanliness. A-manushyanishfvita, as, d, am, not inhabited by men.

unfrequented by

^HHI
of,

J lrl

a-manogata, as, d, am, unthought

unknown.
JIHHisI a-manojha, as, d, am,

to the mind, disagreeable, disliked.

unwelcome

a-manoriita.
>i)*HM*lH a-manonlta, as,

a,

am, disap-

proved; reprobate.

ttwililrT a-manoyoga, as, m. inattention.

A-manoyogin, t, inl, i, inattentive.
or a-manoramya, as,

i5Wf^C a-manohara
d,

or (i-manohdrin,

am,

ini,

t,

disagreeable, dis-

f,

pleasing, unattractive.

a-mantavya or a-manariiya, as, a,

man), not to be regarded, inadmissible.
A-mantu, us, us, u, Ved. unwise, foolish, indocile
'iJH'H'^l

am

(rt.

(for

ava-mantu),

a-mantra, as, rn. not a Vedic verse

or a-mantraka, as, ikd, am,
(as, a, am),

ii
or text

despising.

unaccompanied by Vedic
to or not knowing Vedic

verses or texts

not stupid

N. of a

Sudra, a female,
not knowing the forN. of a man.
(t), m.,

t,
;

as, d, am, not slow, active,

not little, important ; (as), m.,

v<im a-manda,
;

unentitled

texts, as a

Scc.'-A-mantra-vid, t, t,
mulas or texts of the Veda

violent

tree.

ing, not

being aware

of.

vii'Mn a-manyuta,

as,

am, Ved. not

d,

Amaralnka-td, f. the bliss of heaven.

Amara-vat, ind. like an immortal. Amaravallari, (., N. of a plant, Cassyta Filiformis Lin.
AmaraAmara-s'akti, is, m., N. of a king.
;
snrit, /,
epithet of the
Amara-sinha, as, m. 'god-lion,' N. of a
Ganges.
renowned lexicographer; he was a Buddhist, and is
supposed to have adorned the court of Vikramaditya,

being included among the nine gems.

f. an
Apsaras or nymph of heaven.

Amarditgand (ra-ang), f.
heaven.
Amarddri (ra-(P),

Amama-td,

or

f.

amama-tva, am,

A mare/ya(r<W/)' a*' in '>N.of Vrihaspati.

>HH(y a-mamri,

is, is,

Ved. im-

ran),

(rt.

mortal, undying.

wn. a-mara,

am

as, d,

immortal, imperishable;

N. of a Marut ; a

an

epi-

Amareicara (ra-rf), a*, m.

an epithet of Vishnu, Siva, or Indra.

Amarottama
(ra-uC), as, d, am, best of the immortals. Amaropama (ra-up), as, d, am, like an immortal.

A-marana, am, n. the not dying,

A-maraniya, as, a, am, immortal.
(.

dence of Indra

f.

Amaramya-

N. of a town

(as),

m.

a god, a deity;

Euphorbia Tirucalli another

a species of pine ; quickplant, Tiaridium Indicum
N. of Amara-sinha
of a mountain
silver, gold ;
mystical signification of the letter n ; the number 33,
such being the number of gods according to the later
mythology ; (a), f. the residence of Indra the umbiplant,

mind.
P.

resi-

A-malina,

am,

as, d,

<
amalanaka, am, n. globe-ama(Gomphrama Globosa). See amildtaka.
witil ama-vat, an, atl, at. See under

I. 'Hull.

si^Ptm!! amamslmu, us, us, u

Amasa,

m.

as,

sii+nu

am),

disease; stupidity, a fool, time.

a-masrina, as,

harsh, hard

^Wt

soft,

am, headless.

as, d,

See mastu.

a-mastu, n. curds.

am, not

d,

violent, intense.

v(inon a-mastaka,

amd,
day of conjunction of sun
and moon or new moon see amd-vasi, p. 76, col. I.
Amdnta (amd-anta), as, m. the end of the day
of new moon.
i.

f.

^WT

amd, ind. at home, in the house

2.

as,

d,
{,,

old at

2.ama, p. 74. Amdkta (amd-akta),

am, Ved. met, come together. Ama-jur,
Ved. living at home during life, growing
home; being without husband in the same
a maiden).

(as

a-mdnsa, am, n. not

am), without

(as, d,

flesh,
flesh,

anything

feeble, thin.

A-mdnsauatmika

('sa-od'), as, i, am,

lating to a preparation of rice with meat.

a-mdt, an, dti or dnti,

2.

^JTH^

wnj~ amam, us, m., N. of a king, the

author of the Amaru-fataka, am, n. or the hundred

(fr. rt.

going in different directions, up and down.

but flesh

dirt,

'i(*irtl1

a*ii

A-marlya, as, d, am, immortal, imperishable, divine (as), m. god.

Amartya-td or amartya-tva,
am, n. immortality. Amartya-bhuvana, am, n.

from

free

stainless,

ranth

dwelling with her parents

in Berar.

A-marisJinu, us, us, u, Ved. immortal.

A-marta, as, a, am, Ved. immortal.

make

to

amalayaH, -yitum,

clean.

the world of the immortals, heaven.

mri), undying,

(rt.

crystal.

spotless.

ur,
the abode of the immortals,

f.

see also under

immortality.

immortality.

Amard-vatt,

m.

is,

Amalaya, nom.

of India's

Amares"a (ra-itf), as, m. lord of the gods

n. disinterest-

edness, indifference.

nymph

thet of S'iva or Indra.

td,

devoid of all selfish or wordly attachment or desire ;

saint of a future Utsarpim.
(as), m. the twelfth Jaina

Amala-ratna, am, n. or amalaAmaldtinan (la-dt), d,

the wild goose.

d, a, of undefiled

Amara-strl,

Amardfdrya

is, m. the mountain

an epithet of the mount Sumeru or
Mem. Amarddhipa (ra-adh), as, m. lord of
the gods; an epithet of Indra.
Amardpagd (rac
ap ), f. the river of the gods; an epithet of the

of the gods

am, without egotism,

as, d,

(.

mani,

(ra-df'), as, m. Vrihaspati, teacher of the gods.

a person.

a-mama,

the river of the gods

f.

affected with secret anger, not bearing ill-will against

WHH

the Amara-kosha.

heaven.

Ganges.

><JH>tlHM a-manyamdna, as, a, am, Ved.

not understanding, offering no homage ; not expect-

a-mdya.

Amara-ratna, am,
n. crystal.
Amara-rdja, as, m. king of the gods;
an epithet of Indra.
Amarardja-datru, its, m, an
enemy of the king of the gods; an epithet of Ravana.
Amara-loka, as, m. the abode of the gods,
author as

(For

measuring.

v<nm<*

I. see p.

not re-

not

at,

col. 3.)

74,

a-mdtrika, as, d, am, without a

verses of

mother, motherless.

Amaru.

%ii 4\n a-maruta, as,

a-mardlta, as,

N. of several
the womb a house-post
;
Panicum Dactylon, Cocculus Cordifolius, &c.
A(i), f. the same as anmrd in many of its senses.
mara-kantaka, a m, n. peak of the immortals,' N.

lical

cord

plants,

am, without wind,

d,

am

threshed, unsubdued, not trodden

^WVTfx a-mardhat,

'

d,

calm.

mrid), un-

a-marman,

forwardness or pertness.

Amara-dtitta, as, m., N. of a lexicoAtnara-darii, wx, m., N. of a tree

Amara-deva, as, m. a
(Pinus Deodaru Roxb.).
a BrahN. of Amara-sinha. Amara-dvlja,
, m.
man who lives by attending a temple or idol super;

intending a temple.
Amara-pati, is, m. the lord of
the gods ; an epithet of Indra.
Amara-pura, am,
the residence of the immortals, paradise; N. of various towns.
Amara-pushpa or amara-pvshpaka,
n.

rum

N. of

a kind of grass, SacchaSpontaneum, Pandanus Odoratissimus, Magni-

as, m.,

several plants

having no

vital

A-marma-jdta,

part.

no

joint,

as, d,

am,

not produced in a vital organ.

A-marma-vedhin,
?, inl, i, not injuring vital organs, mild.

^W^m

as, d,

a-nwrydda,

am, having no

4IHM
a

for the use

m.

(fr. 2.

amd

above),

a-matra, am, n. non-measure, not

measure or quantity

elementary
letter a.

spirit, spiritual

N. of

a prince.

v)iini a-mdnana, am,

animal

n.

(rt.

]<i.

sarcastic sneer.

as, a,

am,

utj. at, or

or

amarsha-vat an,
am, or a-marshin,

a-marshita, as, d,
int, i, not suffering, not bearing ; impatient, intolerant ; passionate, wrathful, angry, impetuous, determined.

clean, pure, shining, white ; (d), f., N. of the goddess

Lakshmi ; the umbilical cord ; N. of a tree, Emblica

thousand names of Vishnu.

Amara-bhartri, td,
m. lord of the gods ; an epithet of Indra. Amaraiiidld, f. title of a dictionary, said to be by the same

the supreme spirit ; toSc.

A-mala-garbka, as, m.,
N. of a Bodhi-sattva. Amala-patatrin, i, im, m.

Officinalis Gsertn.

am, spotless, stainless,

N. of

a plant

d,

am, not human,

superhuman.

d,

a-mdnitd, f. or a-mdnitva, am,

man), modesty, humility.

A-mdnin,

i,

A-mdnya

or

am,

inl,

i,

humble, modest.

a-mdnitavya

or

a^mdnanlya,

as,

to be disrespected.

'WHTl M a-mdnusha,

(om), n. purity

as,

i,

am, not human,

a
anything but man ; supernatural, inhuman, monster
not well disposed towards man.

A-mdnushya,

Amam-push/rika, f. a kind of anise,

Anethum Sowa Roxb. Amara-prak/iya or amaraAmarajirnhlia, as, a, am, like an immortal.
ptabhu, im, m. lord of the immortals,' one of the

a,

con-

t,

-mala, as,

n. disrespect,

a-mdnasya, am, n. pain.

Amarfha-

ii, d, (nil, springing from impatience or indignation.

Amarsha-hdsa, as, m. an angry laugh, a

essence.

tempt, disobedience.

not bearing; (as), m.,

spirit)

n. deficiency, defect

Amdtravat-tva, am,

of the universal

entire; not
having the measure or quantity of the

*!)HM=t a-manava, as,

u-iiiarsha, as, m. (rt. mrish), nonendurance ; impatience

impetuosity, determination
of purpose anger, passion (as, d, am), unenduring,
'J1*1H

A-marshana,

(said

am), boundless; not whole or

(as, d,

limits, transgressing

fera Indica.

'

fit

inmate of the same house, belonging to the same

house or family a companion, follower, counsellor,

m., Ved. not a vital

the gods ; an epithet of the Ganges.

Amara-ta, f.
or amara-tvd, am, n. immortality ; the condition of

grapher.

am, not

d,

every bound; (d), f. the transgressing or overstepping due bounds ; disrespect, impropriety
of conduct ; violation of decorum or due reverence ;

the gods.

neither mother nor

minister.

isiii T

A mara-tandra, as, rn.,

semblage of immortals.
N. of the author of the Bsla-bhiirata. Amara-ja,
as, m., N. of a plant.
Amara-tatinl, (. river of

as, d,

lllil amdtya, as,

Ved. not

part of the body, without a joint, having

of immortals

m. having

of a mother.

down.

an, and, at,

Amara-kota, as, m. the

N. of the capital of a Rajput
state.
Amara-kosha, m, m., N. of the Sanskrit
Amaradictionary of Amara or Amara-sinha.
I'nsTia-kaumudl, f. title of a commentary on Amara-sinha's dictionary.
Amara-gana, as, m. the asfortress

as,

A-mdtribhoglna,
(rt.

injuring; indefatigable (?).

of part of the Vindhya range near the source of the

Sons and Narmada.

A-mdtd^putra,
son.

as,

d,

am,

not

human,

super-

human, &c.

wnmi
I'oal, p.

76,

amd-masl or ama-mtisi for amdcol. I.

flilM a-mdya, as,

not sagacious;

free

a,

am, not cunning,

from error or

deceit, guileless,

76

a-muyika.

sincere

f.

(a),

absence of delusion, deceit, or guile

knowledge of the truth

sincerity, honesty.

i.

am),

will'm
not hunted

m. not dying.
m. want of

as,

am, unsought

w 1*1

am, uncleansed

A-mukhya,

unhurt.

Kusa and

wfim

day of the

i.

first

e.

(fr.

rt.

vas,

rdtri, night of

quarter

to
new

wfim

on which the

a sacrifice offered at that time the

cake?; (as, d, am), or amd-vdsyaka, as,
d, am, produced in a night of new moon.
;

city,

sacrificial

Amd-vasl or amd-vasyd or amd-vdsi, f. the nigh;

of new moon that night during which the moon
dwells together with or in the same quarter as the sun

dishonesty

(?).

I'D a-mlta-varna, as, d, am (mtta

mi), Ved. of infinite hue ; of unhurt or unex-

tinguishable colour.

wHTI a-mdsha,

as, d,

am, or a-mdshaka,

wmfl

amita, as,

d,

am

(fr. rt.

2.

am), gone,

amlcd,
terror, fright

am

a-mita, as, d,

(rt.

ma), un-

measured, boundless, infinite; without a certain

A mitameasure; neglected; unpolished, unclean.
kralu, its, m., Ved. of unbounded wisdom ; of unbounded energy. Amita-gati, is, m., N. of a Jaina

disease

Amita-tejas, as, as, as, of boundless

Amita-dyuti, is, if, i, of infinite splendor.
Amita-dhvaja, as, m., N. of a son of Dharmadhvaja.
Amita-vikrama, as, m. of unbounded
valour, a N. of Vishnu.
Amita-virya, as, m. of
glory.

Amitdkshara (ta-ak), as,

number of syllables,

strength.

am, not

containing a fixed
Amitdbha
pmszic.

d,

unbound,
("ta-dbh), as, d,
am, of unmeasured splendor; (as), m. a kind of
deity; N. of a DhySni-bnddha.
Amitdym ("tony ), K, m., N. of a Dhyini-buddha. Amitaujas
of
unbounded energy, all-power(ta-cf), as, as, as,
ful,

almighty.

m. f. not a friend,
(According to some aunot derived from a and mitra, a

"siPl^ a-mitra, as, d,

thorities this

is

foe.

am, 'to attack.') Amitm-khdda,

ns, m., Ved. swallowing or devouring his enemies ;
an epithet of Indra.
Amitra-gatia-mdana, as, d,
am, destroying the hosts of one's enemies. Afr. rt.

mitra-ghdta, as, d, am, Ved. killing enemies

(as), m. a N. of VindusSra, the son of Candragupta.

Amitra-ghdtin, i, ini, i, or amitra-ghna, OK,

a or i, am, the same as the
Amitrapreceding.
jit, t, m. conquering one's enemies
a son of Suvarna.

or

amitraya, nom. amitrayati -trdyate, -yittim, to act like an enemy, have hostile
intentions, to hate.
I,

ini,

A-mitriya,
hostile

i,

a*, a,
inimical.

hostile,

am,

or

am

a-mithita, as, a, am, Ved. not reviled; unprovoked.

Wfttan a-mithya,

not falsely, truth-

as, or

is,

{.

(as), m.,

N. of

Siva.

amurta-rajasa, as, m.

shapelessness, absence of shape or

(is, is, i),

m.

(-ayai ),

formless

pi. a class of

m., N. of Vishnu;
have no defi-

(is),

who

Manes,

Amurti-mat, an,

all, at, formless.

viico a-mula or a-miilaka, as,

without support

d,

am, root-

without authority ;
without material cause or origin
not fixed in the
earth
having locomotive powers ; (a), f., N. of a
baseless

plant,

Amii-a-tdtana, as,
diseases,

d,

f,

to

am,

enemies, or torm., Ved. killing

Methonica Superba Lam.

ajH

a-mulya, as,

be purchased,
i*J^i

am, invaluable, not

d,

priceless.

a-mrikin, as, d, am, Ved. unhurt,

unharmed,

safe.

destroying pains.

a-mrindla, am, n. the root of a

fragrant grass, used for taties or screens, &c.,
monly called Kaskas, Andropogon Muricatus.

wjff a-mrita,

as, d,

com-

am, not dead; im-

mortal, imperishable, causing immortality ; beautiful,

beloved, desired ; (as), m. a god, an immortal ; N.

lereupon, upon this ; henceforth.

Amutra, ind. there ; there, i. e. in what precedes
or has been said ; there above, i. e. in the other world,

of Indra, of the sun, of PrajSpati, of the soul, of Vishnu,

of Siva, of Dhanvantari as physician of the gods, &c. ;

n the life fo come; here.

Amutra-bhiiya, am,
n., Ved. being there above or in the other world ;

of a plant

"rom above,

ind.
i.

dying.
as, d, am, belonging to a future state,
>eing of the next world.
hid.
thus, in that manner, like that;
AiHHtlta,
imuthd as, to be thus, a euphemistic expression used
n the sense of, to fare very ill.

Ved.

Ani.ii.yd, ind.,

with

rt.

in that

manner, thus or thus

<u or 6Au) to be thus

to be gone, to be

ost.

Amurhi, ind. at that time, then.

Amu-rat, ind. like a person or thing

Amushmin

(loc. sing,

Amushya-kida,

at,

am, belonging to the

Amushya-putra, as, i, m.
d,

amily of such a one.

the son or daughter of such a one
.

of a good family,

known origin. Amiifhydyana (ya-ay), as,

of respectable birth,
a, m. f. offspring of such a one
f known
origin.
af

or mnii-drisa, or amu-driklike that, such like, such a

one, of
uch form or kind.

AmMirii, 1;
ha, as, d, am,

ie, Tc,

a-mukta,
go not
weapon

as, d,

am, not loosed, not

from

birth and death ;

(am),
always grasped and not thrown,
is
a knife, a sword, &c.
Amukta-hasta, as, d,
m, one whose hand is not open (to
;
;

tingy

liberated
that

is

sparing

frugal, prudent.

A-mukti,
liberty.

plants,

plant, Phaseolus Trilobus Ait.

(d),

Emblica

f.

ii,

(.

non-liberation

want of freedom

N. of the root

N. of several
Terminalia Citrina Roxb.,

spirituous liquor

Officinalis,

Cocculus Cordifolius, Piper Longum, Ocymum Sanctum, &c. ; N. of the mother of Parlkshit ; (am), n.
immortality the collective body of immortals ; the
world of immortality, heaven, paradise, eternity ; the
immortal light ; the nectar conferring immortality,
;

; the Soma juice ; antidote against poison ; a

the residue of a sacrifice ; unsolicited alms ;

ambrosia

drug

water; clarified butter ; milk ; food ; boiled rice ; anything sweet, a sweetmeat ; property ; gold, quickfinal emancipation
silver ; poison splendor
N. of a
sacred place; N. of various conjunctions of planets sup;

posed to confer long

of ados), in the other world.

\iniinTiya (gen. sing, of ados), of such a one.

et

N. of a

referred to

without name.

give)

irid.

am, formless, shape-

d,

unembodied

from there, there ; from that place,

e. from the other world, from heaven

Amutas,

fully.

demon affliction,
who afflicts (am),

declension of the pronom. atlas.

Amiika, as, d, am, a certain person or thing, anything or person referred to without a name.

an adversary, enemy.
a-ntitrya, as, d,

muh), not

amu, a pronominal base, used in the

Amitra-td, (. enmity.
Amitra-dambhana, as,
d, am, Ved. hurting enemies.
Amitra-sdha, a,
m., Ved. enduring or
overcoming enemies ; epithet of
Indra.
Amitra-send, (. hostile arrow.
Amitrafiait, d, m., Ved.
killing enemies.- Amilrii-ijailh,
t, t, f, Ved.
subduing one's enemies.

A-mitrin,

reason.

am), pain, distress,

Amim-han,

spirits.

evil spirits,

Amitraya

f. (fr. rt.

tormenting spirit,
(as), m. an enemy, one
;

Ved. driving away pains,

menting

(rt.

by

Amutratya,

an enemy, adversary,
friend, but

A-mtirti,

form

less,

not to be reasoned about

am,

n. affliction, pain,
grief.

author.

immense

as, d,

am

con-

not perplexed.

Amurta-rajas,

man), absence

or discussed, not to be demonstrated

served, honoured, sounded.

wmrT

f. (rt.

of reasoning or investigation.

A-mimansya,

am, having no kidney-beans.

incorporeal,

nite form.

'atilimi a-mimdnsd,

not

a son of Kfl^a by VaidarbhI.

ifft in
fr. rt.

not chief, inferior, or-

(i-inudha, as, d,

a-murta, as,

a-misha, am, n. honesty, simpli-

absence of fraud

am,

not bewildered.

as, ikd,

^W

less,

2.

d,

^W*V

See dmiiha.

flesh.

enjoyment,

am, having no

as,

a-muodha, as, d, am,

founded, not perplexed, not foolish.

amisha, am, n. luxury, object of

i.

as, a,

infatuated, wise

at

^nTta-mira, as, a, am (for a-mudha, q. v.),

Ved. without error or mistake, infallible, not ignorant,

A-misraniya,

others.

f.

'

a-misra, as, d, am, unmixed, un-

'Si

without participation of others.

as, d, am, immiscible.
A-miirita, as, d, am, unmixed, unblended.

m., N. of a son o

us,

^MMI^i^Hi amd-vdsyd,
ama, together,'

dwell,' with

invisible

dinary.

setting

evil spirit).

viji a-mukha,

wfilflr^ a-minat, an, all, at (rt. ml), Ved.

;

an

liberty (epithet of

mouth.

v(ic?irli antildtaka, am, n. globe-ama-

'

is

going every-

am, Ved. unmea-

mixing

amd-vasu,

Puriiravas, of a son of

moon

A-mw!, k, (., Ved. non-liberation.

A-nmtl, (., Ved. not unbinding, not

ranth.

unwashed, unadorned.

first

am (fr. rt. am), Ved.

as, d,

2. a-nu'no, as, a,

not hurting

after.

*t*iifi|il a-marjita, as, d,

moon), the

(fr.

sured, unparalleled, inviolable.

a road

pathless, without a road.

u-miiryita, as, a,

<*il=1i

amfaa,

nlin

a-marga,

ini,

ama, see am),

where, violent, tempestuous (?); loved by all(?).

real.

'.a-mdra, as,

(as, d,

ami,

sick, diseased.

A-mai/it'i, "', a, am, or n-mayln, i, ini, i

without illusion or deceit, void of trick or guile ; true

honest;

amrita-pa.

ta-Tcutida,
or nectar.

am,

life

the

number

'

Amri-

four.'

n. the vessel
containing the

Amrita
N. of a

Amrita-kefava, as, m.,

Antrita-kshdra,
temple, built by Amrita-prabha.

am,

n. sal

ammoniac.

Amrita-gatt,

is,

f.,

N. of

a metre consisting of four times ten syllables.

mrita-garlika, as, m., Ved. the immortal fetus,

Ai.

e.

Amrita-titi,
sleep; (as, d, am), filled with nectar.
f. the accumulation or
arrangement of sacrificial
i,

bricks conferring immortality.

am, produced by

the Amrita

Amrita-ja, as, d,
a plant,
f., N. of

(a),

Amrita-jatd, f., N. of a
Amrita-tarangt ni, f.
Amrita-td, f. or amrita-tra, am, n.
moonlight.
Amrita-dtdhiti
or amrita-dyuti,
immortality.
Amrita- Jrara, as, d, am, shedis, m. the moon.
Yellow
plant,

Myrobalan,

Valeriana Jatamansl.

Amrita-dhdra, as, d, am, shedding ambrosia.

ding or distilling ambrosia ; (a), f., N. of a metre.
Amrita-nddopanishad (da-up), i, f., N. of an
'

Upanishad,
oa, as, d,

lit.

the sound of immortality.'

Amritanectar; (as), rn. a deity.

am, drinking

golden
Amrita-paksha, as, m. the immortal
immortal or golden
wing (of sacrificial fire) ; having
women.
N.
several
of
Amrita-prabha, f.,
wings.
a
TriAmrita-phala, as,am,m.n., N. of plant,
chosanthes Diceca, Roxb. (d), (. a bunch of grapes
Amritathe plant Emblica Officinalis Gsertn.
or

us, m., Ved. friend of immortality, keeper

of immortality ; a horse (so called because a horse was
Amrithe Amrita).
produced in the ocean along with
Amri ta ta-bliavana, am, n., N. of a monastery.

bandhu,

its,
f.,

m. an immortal,

a deity.
u, free from birth and death.

bhuj, k,

imSi a-medaska,

Amrita-bhu, us,
Amrita-mati, is,
Amrita-manthana,

N. of the metre Amritagati.

am, n, the churning for the Amrita. Amrita-maya,

of Amrita.
as, I, am, immortal
consisting of or full
;

Amritamdlini, f., N. of Durga, Amrita-rasa,

as, m. nectar, ambrosia (a), f. dark-coloured grapes.
Amrita-latd or amrita-latikd, f. a nectar-giving
Amrita-vapus, us, m. of immortal
creeping plant.
Amrita-varsha, as, m. a shower of necform, Siva.
Amrita-vallarl or amrita-valll, f. a creepAmrita-raka, I. a
ing plant, Cocculus Cordifolius.
kind of bird.
Amrita-vindupanishad (du-np), t,
of the Atharva-veda, lit. drop
(., N. of an Upanishad

tar.

Amrita-sambhava, (. a creeping plant,

Cocculus Cordifolius.
Amrita-sdra, as, m. essence
of ambrosia.
Amritasdra-ja, as, m. raw sugar,

of nectar.'

Amrita-su,us, m.the moon (as distilling

Amrita-sodara, as, m. a horse, lit. 'bronectar).
ther of nectar,' born together with the Amrita at the
of the ocean.
Amrita-sravd, f., N. of a
molasses.

churning

Amrita-srut

t, t, t,

shedding nec-

Amritdkara (ta-dk), as, m. 'a mine of

nectar
N. of a man. Amritdkshara (ta-ak),
Amritaas, d, am, immortal and imperishable.
nanda (ta-dn), as, m., N. of a mzn. Amritdntar.

;'

ilhas (ta-an),ds,

m. a

whose food

deity,

Amritd-phala, am,

is

m. eating ambrosia a deity. Amritdsanga ftaa*), am, n. a collyrium, extracted from the Amomum Anthoriza. Amritdsu (ta-asu), us, us,u,
whose soul is immortal. Amritdharana (ta-dh"),
as, m., N. of Garuda, the bird of Vishnu, who upon
i.

fat,

sounds; (a),

^WPff

as, as, foolish

a-medhas, as,

an

Amritdhtia (tadh), am, n. a kind of fruit. Amriteda or amriAmriteteivara (ta-ls*), as, m. epithet of Siva.
Vishnu.
xaya,as, m. sleeping on the Amrita, epithet of
a
Amritefhtakd (ta-ish ), f. a kind of sacrificial
stole

brick, shaped like

the Amrita.

golden heads (of men, animals,

&c.).
Amritotpattt (ta-ut), is, f.the production
of the Amrita.
Amritotpannd (ta-uf), f. a fly ;

kind of collyrium.
Amritodana (taN. of a son of Sinhahanu. Amritodbhava (ta-ud), am, n. a kind of collyrium.
Amritaka, am, n. the nectar of immortality.
Amritdya, nom. A. amritayate, -yitum, to be

(am),

n. a

od"), as, m.,

like nectar.

us,

ig a-mrityu,
mortality

m. not death, im-

(us, us, u), immortal, causing immortality.

unremitting, un-

allowed to

as, d, am, not able or not

not fit for sacrifice, impure, un-

sacrifice,

holy, nefarious, foul

excrement

n. feces,

(am),

an

Ambayd,

Amedht/a-kunapdsin (pa-d3),
on carrion. Amedhya-td, f. or
amedhya-tva, am, n. impurity, foulness, filthiness.
AA-medhya-yukta, as, d, am, filthy, foul.
inl, i, feeding

medhya-lipta, as, d, am, smeared with ordure,

foul, defiled.
Amedhya-lepa, as, m. smearing with
ordure.

Amedhydkta (ya-ak),

am,

as, d,

soiled

by ordure.

a widower.

a-meni,

not able to shoot, not injuring.

am

(rt. mrij),

as, d,

am,

not

of unim-

d, d, a, possessing extra-

Ameydtman Cya-df),
ordinary powers of mind,
N. of Vishnu.

magnanimous

g*, ambara, am, n.

^PJ*t a-mrishya,

as, d,

am, unbearable,

ameshta (ma-ish),
home. See i, amd,
a-mokya,

m.

as, d,

am, Ved.

as, d,
p. 75.

am

mud), Ved.

(rt.

n. not loosening or letting

A-modana, am,

go;

talc

A-mriliyamdna,

as, d,

am,

'a *i

(<!!

mekshana

a-mekshana, as, d,
or mixing-instrument.

am, having no

A-modaniya,

am,

as, d,

rt.

clothes,

sky, atmosphere, ether ; saffron ;

(Ambergris) ; N. of a people.

perfume

Ambara-ga, as,
da, am, n. cotton.

am, sky-going. AmbarnAmbara-yuga, am, n. the

a,

and lower
m. a high

principal female garments, or upper

cloths or mantles.
mbara-iaila, as,

mountain touching the sky.

Ambara-sthali,

the

f.

Ambardnta Cra-an), as, m. the end of a

garment; the horizon. Ambaraukas (ra-ok),
m. dwelling in heaven a god.
Ambarya, nom. P. ambarryati, -yitum,

A-modita, as,
i*llHf

bondage, confinement

vigO^
short

as,

d,

am

moksh),

(rt.

(as), m. want of freedom,

non-liberation from mundane

as, d,

pntra, as, m. son of Ambarisha, whence the N. of

^qtj amba-shtha,
the Vaisya tribe, a

not vain, efficacious, succeeding, reaching the

productive, fruitful ; (as), m. the not erring,
the not failing unerringness ; N. of Siva and Vishnu ;
N. of a river
(d), f. trumpet flower, Bignonia
a plant of which the

seed

is

used as a vermifuge, Erycibe Paniculata, Roxb. ; Terminalia Citrina, Roxb. ; N. of a spear ; N. of Siva's
wife
mystical name of the double consonant ksh.
;

Amogha-danda,

m. (unerring

as,

ment), N. of Sivz.

Amogha-<lars'in,

in

punishm., N. of

i,

Amogha-drlnhti, is, is, i, of unerring view or mind.

Amogha-liala, as, d, am, of
never-failing strength.
Amogha-bhut{, is, m., N. of

a Bodhi-sattva.

a king of the Panjab.

Amogha-raja, as, m., N. of
a Bhikshu.
Amvgha-vdf, k, f. words that are not
idle.

as, d, am, never

Amogha-rikrama, as, m. of unN. of Sivz. Amogha-siddha, as,

Amogha-vdnthita,

disappointed.
erring valour;
m., N. of the

fifth

DhySni-buddha.
Am.oghata.rya
N. of an author;

as, m.,

amota (amd-uta),

as, d,

woven

am, Ved.
see 2. amd.
at

(a

a weaver (?).

stUflNlrl a-mautra-dhauta, as,

d,

am, not

washed by a washerman.

know-

ledge of soul.

Ved. unawares, quickly

etymology

^UU

is

become amnar),

at present

doubtful, but cf. I.

little.

(The

am.)

cl. I. P. ambati, -bitum, to

go ;
Ncl. I A. ambate, to sound.
father
sound, the Veda, one who
Amba, as, m. a

amb,

amba and

(fr.

several

man

of the medical caste

(d),

Jasminum Auriculatum,

plants,

(a) or (I),

an Ambashtha woman.
Ambashthaki, f. the plant Clypea Hernandifolia.
Ambashthikd, (. the plant Clerodendrum Sipho-

^f^JTamfca, f. (fr. rt. amb? the voe. case in

Veda is ambe or amba ; in later Sanskrit amba

the

good woman (as a title of respect)

N.ofaplant; N.ofDurgS, the wife of Siva; N.ofan
Apsaras ; N. of a daughter of a king of KsSi ; a sister of
PSndu's mother a term in astrology to denote the

only), a mother,

fourth condition (?).

ambd

is

In the SouthJndian languages,

ammd,

corrupted into

and

is

often affixed

names of goddesses, and females in general

Germ. Amme,
[with ambd has been compared the
a nurse ;' Old Germ, amma, Them, ammon, am-

to the
'

mun\.Ambd-gangd,

f.

Amba-

a river in Ceylon.

janman, a, n., N. of a Tirtha.

AmJiada or ambdld or ambayu,

mother.
11$,
Ambdiikd, f. mother, good woman (as a term of
a daughter of a king
respect) ; N. of a plant ; N. of
of KSsi, wife of Viditra-vlrya, and mother of Pandu.

Ambi, is, (., Ved. water

Ambi-tamd, (., Ved.

f.

woman, mother,

the

best

nurse.

of waters

or

mothers.

Ambikd,

f.

mother, good

woman

(as a

term of

respect) ; N. of the plant Wrightia Antidysenterica

a sister of Rudra ; N. of ParvatI, the wife of Siva

the wife of Rudra Ugraretas; one of the female

domestic deities of the Jainas ; daughter of a king
of KSs*i, wife of Vicitra-vTrya, and mother of DhritarSshtra;

(liable to

m.

nanthus.

Suaveolens, Roxb.

as,

Clypea Hernandifolia, Oxalis Corniculata

N. of

{.,

am, unerring, un-

failing,

(fr. rt.

war, battle; (as), m. a young animal, a colt; the

sun; the hog-plum plant, Spondias Magnifera; N.
of Vishnu; of Siva; of a king of the solar race,
Ambarlshacelebrated as a worshipper of Vishnu.

f.

VHIJM a-moyha,

''),

i,

ambarlsha, as, am, m. n.

a frying-pan (in this sense also written with

ambarifha) ; one of the hells ; remorse,

N. of a country and of its inhabitants; the

and a woman of
offspring of a man of the Brahman

existence.

vaiu or

to bring

tlha-l),

not liberated, confined.

am,

d,

a-moksha,

unliberated, unloosed

mark

together.

not to be liberated, not

to be let go.

a-megha, as, a, am, cloudless.

cotton

or

a country.

non-liberation.

amnas

bearing or tolerating.

amb?

(fr. rt.

prefixed), circumference,

apparel

that cannot be unloosed.

insufferable.

not enduring, not

am

a re-

(as

compass surroundingcountry, neighbourhood

amb?),

sacrificed at

siwM

(d),

Wli a-mauna, am,n. non-silence;

paired purity.

try-amba-

[cf.

ambd.

Ved. mother, good woman

conveying water (?).

ds,

"^"^

as, d,

an eye

see under

f.),

vri, to surround, with

311*1 a-meya, as, d, am, immeasurable.

child)

Amrishta-mrija,

n. a father (?),

earth.

Ved. not shooting,

is, is, i,

ing truly.

'SH? a-mrishta,

two

-menu, as, m., Ved. having no wife,

at home, taken care of at home

Amota-putrakd, {., Ved. a maiden protected
home.
Amotaka, as, m., Ved. protected at home

rubbed.

f.,

spectful title?),

unlucky omen.

^M*jm a-mrishd, ind. not falsely, certainly,

surely ; rightly.
Amrishd-bdshin, I, inl, i, speak-

ceasing, indefatigable (?).

n. the
of affirmation, well
Amba-ithala, am, n., N. of a moun(a), ind. a particle

Ambaka, am,

^mi a-mridhra, as, d, am, Ved. uninjured,

not to be impaired, invulnerable

now!

ambd; (am),

a mother, see

f.

i]; copper?; (ikd,

^nrui a-medhya,

I,

tain peak.

idiot.

one occasion

water

well

ambrosia.

n. the fruit of the Tricho-

Amritds'a fta-a&t), (M, m., N. of Vishnu.

santhes.

am, without

eye

plant and tree.

as, d,

lean.

77

ambu-kanfaka.

amnta-paksha.

is,

N. of

a place in Bengal.

m., N. of S[vz.

Ambikd-pati,
Ambikd-putra, as, m., N. of

Dhrita-rashtra.

Ambikeya or ambikeyaka, as, m., N. of Ganes'a,

See dmbikeya.
Karttikeya, and Dhrita-rashtra.
^Tlf ambu, n.

(it.

rt.

amb?), water; the

watery element of the blood [cf. un&pot, imber]

the plant Andropogon Schcenanthus
N. of a metre
;

a term in astrology =amtd.

Ambu-kann, ris, m. u
Ambu-kantaka, at, m. the shortdrop of water.

"X

78

ambu-kirdta.

m. an
alligator.
Ambu-kisa or ambu-kurma, as, m. a

nosed

Ambu-kirdta,

especially the Gangetic,

alligator.

porpoise,

A m-

Delphinus Gangeticus.

lemon

Im-kiilura, at, in.

as,

tree.

Ambu-kriyu,

f.

jala-kriyd. .4m&tt-ga, as, a, am,

water-goer, living in water.
Ambu-ghana, a, m.
hail, frozen rain.
Ambu-fara, as, I, an, moving in
funeral rite

the water, aquatic.

chowrl, an aquatic plant,

t.

till,

V'alisneria.

Ambu-tdrin,

am, produced

Am-

&c.

as a fish,
in water,

in water,

moving

i,

bu-ja, an, a,

n. water-

Ambu-tamara, am,

water-bom,

(as), m., N. of a plant, Barringtonia

Acutangula Gzrtn. a lotus, Nymphata Nelumbo the
thunderbolt of Indra.
Ambu-janman, a, n. a lo'tus,

aquatic;

Nymphaca Nelnmbo. Ambitja-bhu, us, m. the god

Brahma. A mbuja-stha, as, a, am, sitting on a
lotus.
Ambu-taskara, ai, m. water-thief, the sun.
Ambu-tdla, as, m. the plant Valisneria. Ambuda, as, a, am, shedding or giving water; (as), m. a
cloud; the plant Cvperus Hexastychius Communis.
Ambu-dhara, as, m. a cloud. Ambu-il/ii, is,
in. (receptacle of waters), the ocean; the number
four.'
Ambudhi-sravd, (., N. of a plant, Aloes
Perfoliata.
Ambu-nidhi, is, m. (treasury of waters),

bom,

Amltu-pft,
am, drinking or imor Alata.
bibing water; (as), m. a plant, Cassia
Ambu-pattrd, f., N. of a plant, Cyperus Hexastychius

Communis Nees.

ambu-pdta, as, m.
Ambu-prasada,

Ambu-paddhati,

current, stream, flow

ie, f.

or

of water.

moon;

the sarasa or

crane;

Hexastychius Communis Nees.--^iii/>A0dhara, as, m. a cloud. Ambho-dhi, is, m. (reAntbliij-lhi-fiiUnbha,

ceptacle of waters), the ocean.

Cyperus

Ambho-nidhi or ambho-rds'i, is,

at, in. coral.
m. a pool, the ocean. Ambho-mh, (, n. or ambhoruha, aw, n. [he

lotus

"Sfftmjft ambhini,

who

structress,

Vac

m.

(an),

Ved., N. of an

f.,

^T*W!I
I.

am

d,

ambhas), Ved. powerful,

'

2.

bhran

juice

ambhrina,

as,

am

a,

m.

as,

(rt.

bhrini.

am-maya,

as,

I,

am

(for

ap-maya),

formed from or consisting of water, watery.

surface of a vessel, and so precipitate the impurities

of the fluid it contains.
Ambu-bhrit, t, m. a cloud ;

the

ocean (?);

Pertenuis; talc.
Ambu-mat, an, ati, at, watery, having or conAmbit-matrataining water; (tl), f., N. of a river.
grass,

Cyperus

am, produced only in water (as), m. a

bivalve shell.
m. a cloud. AmbuAmbusmut,
Amhafdja, as, m. the ocean; N. of Varuna.
m.
Amburaii, if,
(heap of waters), the ocean.
n.
the
I'nJia, am,
lotus; (a), f. Hibiscus Mutabilis.

ja, at, a,

Amrdta

Ambu-rohinl,

the lotus.

f.

Ambu-vdfi,

f.

four

Ambu-

the thirteenth of the same.

i-ail-tyaga,
n~ii';-i>rada,

am,

n. the tenth in the second half of

month Ash:uiha. Aml>u-vdsttil or ambit-vast,

the trumpet flower, Bignonia Suaveolens.
Ambui-aha, as, m. a cloud ; the grass Cyperus Pertenuis ; a

the
f.

water-carrier; talc; the

f.

number

'

Ambu-

seventeen.'

carrying or conveying water; (im),

Ambubaling vessel; N. of a river.

iiri, i,

i,

a wooden

m.

a kind of cane or reed

growing in
Ambu-tirtihikd, f., N. of a plant. Ambu-

vttasa, of,
water.

N. of a river. *-Amba-sfirjiiiii, f. a leech.

Ambu-sf fani, f. a wooden baling vessel.
Ambu-krita, as, d, am, pronounced indistinctly, so
that the words remain too much in the mouth
sputslfd,

f.,

tered (as speech,

accompanied with emission of

i**( ambya,

saliva).

m., Ved. a chanter.

as,

umbh,

el. I.

A. ambhate, -bhitum,

ambhas, n. also ind., power,

splendor, fruitfulness

etymology

doubtful

is

H/I. or fr.

'

blii't,

a philos. term
;

= tusli>!

(the
perhaps connected with obs.

to shine,' with
prefix

am.)

2.

ambhu, n. (said to be fr. rt. dp;

perhaps connected with I. ambl,n* or with
ap, abthe sky ; the fourth
i'/,ra, amliu), water
sign of the
;

/odiac; collective

mystical

amrdtaka,

mjj amla,
sick), sour, acid

as,

m.

N.

ime_ of

for

gods, men, manes, and Asuras;

the letter r

[cf. Sjiflpoj,

imbcr].

Ainbft(ift-*dra, am, n. a pearl.

Ambltfifi-ttu tit
"i. smoke; cloudiness.
Amb>vt{i-*llni. ,'. ,,. ',]
what holds or contains water;
in water'.

abiding

us. a, inn, done by water.

at, a, am,, produced in water, water-

Anib/ifixa-kri/it,

Ambho-ja,

as, d,
;

(as),

am

See dmrdta.

am, to

make

(.

pantoka or amla-panfa-phala, am,

;
vinegar ;
Oxalis Cor-

n. a collection

of five kinds of sour vegetables and fruits.

Amla-pattra, as, m., N. of the plant Oxalis, and other plants.
m.
a
as,
tree,
Amla-panasa,
Artocarpas Lacucha,
Roxb. Amla-pitta, am, n. acidity of stomach.
Amla-phala, as, m. the tamarind tret, Magnifera
Indica; (ai), n. the fruit of this tree.
Amla-bheas, m. sorrel.
Amla-meha, as, m. a urinary
disease.
Amla-rasa, as, d, am, sour, having a

dana,

;
(as), m. sourness, acidity.
Amla-niha,
a kind of betel.
Amla-loniki or amla-lmii or

sour taste

Aminnln-lnUkil, f.wood sorrel, Oxalis Corniculata.

la-varga, as, m. a class of plants with acid leaves
or fruits, as the lime,
orange, pomegranate, tamarind,
sorrel, and others.
Amla-ratti, (., N. of a plant,
Pythonium Bulbiferum Schott. Amla-vdtal-<i, n,
sort

Tel.

of betel.

Aiitlfi-i'rikslta,

Amla-ratikd,
Amla-vastilka, am, n. 'sorat,

m.

i), vigorous,

if,

unfading.

A-mlanin,

i,

ini,

i,

clean, clear; (int),

an assem-

f.

a U (connected with

rt. t,
q.v.), cl. i.
A. ay/ite, -yitum, to go.
jfya, as, m. (fr. rt. i), going ; a move towards the

right at chess ; good luck, favourable fortune ; a die ;

N. of a Prajapati ; (as, d, am), going, moving. Ayatd, f. good luck.
Aya-rat, an, all, at,

happy.

Aya-iobhin, t, int, i, bright with good fortune.

Aydnvita (aya-an), as, a, am, fortunate, lucky.
Ayatha, am, n., Ved. a leg, foot(?).

to the ocean

path

am

as, a,

end of
a

(fr.

rt.

going

i),

e. g.

compound,

especially

samudrdyana, going
walk

(am), n. going, walking,

a road,

site

(?) ; course, circulation,

period ; final emancipation ; a commentary, treatise ;
N. of certain sacrificial performances; the sun's
;

place,

and south of the equator, the half

the equinoctial and solstitial points;
way,
progress, manner; a Sastra or inspired
north

year;

the

noxes.

n. deviation

tamarind

tree.

not sick, healthy

Ayakehnt<i-/,-<i nnin, as, t,

producing health.
AyaksJimit-tdti, is,

kshma-tva, am,
tion

or amllkd, f. a sour taste in the mouth,

acidity of stomach ; the tamarind tree ; wood sorrel,

n.,

(am),

Ved. freedom from consump-

(Htt)*ii<u

a-yaksfiyamdna,

wishing or not about to

'*<t|

out a

am, Ved.
f. or
aya-

health.

sacrifice;

m. not

as,

sacrifice.

t*:

* "-yajushka, as,

sacrificial

am, Ved. with-

a,

formula or verse.

a-yajna, as, m. no sacrifice ; a bad

A(as, a, am), not offering sacrifice.

yujiiii-saf, k, k, /. Ved. not performing a

performing worthless sacrifices.

A-yajaaka, as,

d,

am,

sacrifice,

unfit for sacrifice.

A-4/ajniya, an, d, am, not fit for sacrifice ; not

worthy of sacrifice, profane, common.
A-yajyu, us, us, u, Ved. not sacrificing, impious.
profane, wicked.

A-yjran, a,o,a,Ved. not offering

WMJi^Tl a-yajnadatta,
datta,

i.

profane.

sacrifice,

m. not Yajna-

as,

the vile Yajnadatta.

e.

^nTrT a-yat.

t,

t, t

(rt.

yam), not making

efforts.

A-ytila, as, a,
A-tjatin,

i,

ti,

am,
i,

unrestrained,

uncontrolled,

of unsubdued appetite

incon-

Ayatna, as, m. absence of effort or exertion

ayatiiena or ayatndt or ayatnata*, without effort

or exertion.

),

causing health

health.

n.

tinent.

Curcuma Zerumbet, Roxb. - Amldkla (la-ak

at,
Anilairkufa. (la-an' ), as, m.
d, am, acidulated.
r
a kind of sorrel.
Amlddhyiuhitn ( la-adh), inn,
n. a diseise*of the eyes.
A mlodgara (la-ud), as,
m. sour eructation.
Amlaka, as, m. the plant Artocarpus Lacucha.

Ayana-rriita, am,

ecliptic.

m 1 Bl a-yakshrna, as, a, am, Ved. not consumptive

used as a pot-herb.
Amla-K<~tra,
as, m. the lime; a sort of sorrel ; (am), n. rice water
after fermentation.
Amla-liariilnl, (. the plant

commonly

of the

n. the ecliptic.

unchecked.

Amlikd

m.

blage of globe-amatanths.

Amla-rctasa, an, m. a kind of dock or sorrel,

Rumex Vesicarius. Amta-taka, as, m. a sort of
sorrel,

mlai), not

;
(an),
globe -amaranth, Gomphrana Globosa L.
A-mlilni, is, f. vigour, freshness, verdure; (is,

acidity

(i),

Amla-kdnda, am,
n., N. of a plant.
Amla-kefara, as, m. citron tree.
f. or
Amla-tukrikd,
amla-tuda, as, m. a kind of
sorrel.
Amla-jambira, a, m. lime tree. AmI a -til.
(.
sourness.
Amla-nayaka, as, m. sorrel.
Amla-nimbuka, as, m. the lime. Amla-nisd,
Amlaf., N. of a plant, Curcuma Zerumbet, Roxb.

(rt.

equinoctial point and the beginning of the fixed

zodiac or first point in Aries.
Ayana-mlana, am,

m. sourness

sorrel, Oxalis Corniculata

niculata; (am), n. sour curds.

am

a,

bright, unclouded

a species of Spondias

(fr. rt.

wood

f.

withered, dean, clear

am?), the mango

or hog-plum, Spondias Magnifera.

(.

(fr. rt.

m. hog-plum, Spondias Magnifera.

to sound.
i-

rt.

or

m.

days in Ashsdha, the tenth to the thirteenth of the

dark half of the month, when the earth is supposed
to be unclean, and
Antbuagriculture is prohibited.

i-rl/iiii,

as,
See amra.

sourness.

writing.

ad with am,

(rt.

being inserted), towards, here (?).

^RT amra,

a-mldna, as,

Ayana-kdla, as, m. the interval between the equiAyana-devatd, f. a deity or an idol placed
near a road (?).
Ayana-bhdga, as, m. or ayandnia (na-an), as, m. the arc between the vernal

vt4c(i amyak, ind., Ved.

tree.

m.

as,

road

)*i<4

sort

sourness.

^aif

Ayana,

bhri with

m.

a,

Amvla,

at the

Ved. a vessel used in preparing the Soma

N. of a Rishi, the father of Vac". See am-

m. a

as,

Amll-bhiita, as, d, am, become sour.

rt.

(fr.

urn, n. the clearing nut tree, Strychnos Potatorum

the nuts of this plant are generally used in India for
purifying water ; they are rubbed upon the inner
:

Ainliman,

[cf.

crying violently, roaring terribly.

?),

^)**TT!T 3.

am !),

ambhrina,

(connected

great, violent

Amlikd^rataka,

of cake.

in-

transmitted the white Yajur-veda to

ambhrina, as,

i.

Oxalis Corniculata.

the Indian crane.

(speech).

with

m. or ambu-prasadana,

as,

the

(am), n. the lotus.

Ambhojakhanda, am, n. a group of lotus flowers. Ambltoja-janman, d, m. or ambhoja-jani, is, m. or
ambltoja-yoni, ie, m. an epithet of Brahma, being
bom secondarily from a lotus. AmWtojiJU, f. an
assemblage of lotus flowers or a place where they
abound.
Ambho-da, as, m. a cloud; the plant

as, d,

Ton

(as),

aquatic;

Indian

'

the ocean.

a-yatha-tatha.
m.

exertion,

A-yatna-kdrin, i, ini, {, making no

idle.
A-yatna-krita or a-

indifferent,

yatna-ja, as, d,
spontaneous.

am,

easily

or readily produced,

Ayatna-vat, an,

at,

ati,

inactive,

indifferent, idle.

*m*ll

a-yathil, ind.

unfitly, unsuitably.

not as

should be,

it

A-yntJiam, Ved. without

A-yatha-tatha, as, d, am, not so

as

it

effort.

should be,

unsuitable;

unfit,

ind.

(am),
A-yathd-tathya, am, n.

of something
A-yathd-purva or a-yathd-pura, as,

unexpected.

intimation

n.

am,

j/athd-dyotana,

am,

the Rishi

A-

unsuitableness, unprofitableness, incompatibility.

d,

fitam, ind. without being asked; (as), m., N. of

Upavarsha.
Aydfita-vritti, is, (. or
aydtita-vrata, am, n. subsisting on alms without

unprofitable, vain;

useless,

unsuitably.

unfitly,

ind. not

A-yathd-balam,

unprecedented.

begging.

A-yatin,
or thing for

A-yathodita

enough.

aydjya-8amydjya,am,
as, a,

am, follow-

a-ydtaydma, as, d, am, Ved. not

not worn out by use
fresh
(am), n., N. of
certain texts of the Yajur-veda, revealed to Ysjnaval'S)Min<4I*l

weak

N. of an

Aydtaydma-td,

kya.

Ved. unweakened strength,

f.,

freshness.

See under ay,

A-ydtaydman,

p. 78.

a,

ayava, as,

N. of a worm bred

in the intestines.

stopping

a-yava, as,

3.

a,

a-yasas, as, n. infamy

am,

A-ya^ast/a, as, a,

as,

is

m.

temperament

(in

the

doubtful.)

n.

good

as,

backgam-

so moved.

nimble;
(PS,

(ET-is

Old Germ.

for

going,

Zr,

[cf.

Lat.

Goth, ais, Them, aisa;

'iron;' Goth, eisarn; Mod. Germ.
ces-ts ;

m. fire. Ayah-pdna, am, n. a parAyah-pratimd, (. iron image. Ayahsianku, us, m., N. of an Asura.
Ayah-iaya, as,
d, am, Ved. lying in iron, made of iron (said of fire).
Eisen\', (ds),

ticular hell.

'ittuqoii a-yavaka, as,

with lac-dye, naturally red.

a,

am, unstained

am,

n.

not causing to

Ayah-iipra, as, d, am, Ved. having jaws or

of iron.
Ayah-tiros, as, m., N. of an
Asura.
Ayah-firstian, a, d, a, Ved. having a
of
iron.
head
Ayah-iula, am, n. an iron lance

^nTT3I a-yds'u, us, us, u, Ved. unfit for

or

cunning

Ayah-sthuna or

artifice.

ityas-sthuna or aya-sthuna, as, >, am, Ved. having

iron pillars or spikes ; (as), m., N. of a Rishi.
Ayaifarna, am, n. iron filings. Ayas-kansa, as, am,

m.

Ayas-kdnda, as* am, m. n.

Ayas-kdnta, as, m. a precious stone,
Ayas-kdra, as, m. a blacksmith;

n. an iron goblet.

an iron arrow.
the

loadstone.

the upper part of the thigh (?).~Ayas-kita,

rust

of iron.

pot or boiler.
ing of iron.

Ayas-ktimbha, as, i,
A yas-kutd, f. a rope
Ayas-krit.i, in,

Ayas-tdpa, as,
Ayas-pdtra, am,
its,

I,

d,
n.

am, Ved. made

f.

n.

Ayas-maya,

of iron or of metal
;

(i),

red-hot.

iron

iron vessel.

N. of a son of Mann Svarocisha

am,

an iron

f.

partly consistpreparation of iron.

am, making
an

m.

f.,

(as}, m.,

N. of one

of the three residences of the Asuras.

.

^nn
iitiayd),

ay a, ind.
Ved. in

this

(fr.

q. v.

ISMI*I a-yds (?), as, m. (rt. yas), Ved. agile

N
(without effort), dexterous, nimble ; (as), ind. fire (?).
A-ydsya, as, d, am, Ved. not to be obtained by

N. of an Argiras

valiant

enterprising ; (as), m.,

mystical name of the chief vital air.

effort, indefatigable
;

aydsomiya, am,
verses of the

n.,

N. of some

Sama-veda.

manner, thus.

i<4l'^'* a-ydcaka, as, ikd,

one who does not ask or solicit.

am

(rt.

m.

as,

separation, disjunction

interval

unconformity ; inefficacy of
a remedy; medical treatment counter to the
symptoms; non-application or mis-application of remedies; vigorous effort, exertion; a widower, an
absent lover or husband
inauspicious conjunction of

yac),

A-yd(iki, as, a, am, unasked, unsolicited; aya-

the planets

a conjunction of two planets

(as, a,
;

as, d, am, unfit, unsuitable, useless;

(in phil.) not ascertainable &c. by the
Ayogya-td, f. or ayogya-tra, am, n. un-

A-yogya,
senses.

fitness, unsuitableness.

A-yojana, am, n. disunion, separation.

A-yauktika, as, i, am, not conformable

to, in-

A-yaugapatlya, am,

uncontemporaneous ex-

n.

istence, unsimultaneousness.

as,

am, having no

i,

^HJjf a-yunga,
ing in couples
i.

regular derivation.

am, Ved. not

as, d,

exist-

odd, uneven.

am

a-yuta, as, d,

(rt. 2.

yu),

Ved.

not disturbed or interrupted

(as), m., N. of a son
of Radhika.
Ayuta-siddTia, as, d, am, proved to
be not separated or interrupted, proved to be inherent.

ayi, ind. a vocative particle; a parof encouragement or introducing a kind enquiry.

t(<4^ ayin,

inl, i (rt. i), at

i,

compounds, going,

e. g.

the end of

q. v.

atyayln,

am

yuj), not
^JJ*
yoked, not joined, not united, not married ; not
harnessed; not connected; not suited, unfit, unsuitnot attentive, not devout ; negligent, not dexable

a-yukta,

as,

d,

(rt.

wrong; indecent. AA yuktayukta-krit, t, ,<, committing wrong acts.

(ara, as, m. (a king &c.) who does not appoint
spies.
Ayukta-td, f. or ayukta-tca, am, n. the not
being used.
Ayukta-paddrtha, as, m. the sense
of a word to be supplied.
Ayukta-rupa, as, d, am,
terous,

unpractised,

A-yukti,

untrue,

ness,

want

disunion, separation ; unreasonableof conformity to correct principles or to

is,

f.

impropriety, unfitness.
A-yuga or a-yngala, as, d,

odd.

Ayuta-siddhi,

is,

f.

proof that certain things or

notions are not separable.

A-yuva,
vijjri

2.

as, d,

am, Ved.

undisturbed, unshaken.

a-yuta, as, d,

am

(rt.

i.

yu, to

mix), disjoined, detached, not counted

(am), n. ten
thousand, a myriad.
Ayuta-jit, t, m., N. of a son
of BhajamSna.
Ayuta-ndyin, I, m., N. of a king.
;

wftl
ticle

analogy

pronominal base a

A-yoga,

unfit, unsuitable.

For compounds beginning ayn, see s. v. fiyo-gutlfi

Ai/asa may be used for ayas at the end of compounds, as krinlmdyasa,

odd.

vtgn

fraudulent

see tri-netra.

A-yuja, as, d, am, Ved. without a companion,

not having an equal ; not existing by pairs, separate,

A-yaugika,

copulation.

nose

three eyes

consistent with.

unite.

as, as, as (fr. rt. i),

(as), n. iron, steel, gold, metal

Ayuk-pdda-yamaku,

viz. the same syllables in the first and third Pada

of a word in a different sense.
AyuJc-tfakli, is,
m., N. of Siva.*-Ayw/-isJut, its, m., N. of Kama,
from his having five arrows see pandeshu. Ayugdhdtu, us, us, u, having an odd number of elements.
Ayitg-vdna, as, m., N. of Kama. Ayun-netra
or ayug-akiha, as, m., N. of S'iva, from his
having

immaterial

a piece at chess or

*aq|c(r| a-ydvana,

infamous.

qt^ ayas,

a plant, Alstonia

as, m., N. of a tree.

am, n. a kind of alliteration,

Jihvamuliya, as standing between vowels and consonants.

(For ayo-ga, hammer, see ayo-'gra below.)

the etymology

Aydnayina,

mon
(as, as,

N. of

as, m.,

Ayitk-paldfa,

not moving, halting,

n.

natural disposition or

>3Mlf<4 aydnaya (ya-an), am,

am, having worthless or no barley.

A-yavya, as, d, am, unfit for barley.

Ayaias-kara,
as), infamous, disagreeable.
or I, am, disgraceful, degrading.

Ayuk-dhada,

Scholaris.

am), unconnected with indistinctly connected with

making vigorous efforts. Ayoga-vdha, as, m. a
term for AnusvSra, Visarjanlya, Upadhmanlya, and

real,

and bad luck ; (as), m. a particular position of the

pieces on a chess or backgammon board.

am, or a-yavaka,

as, ikd,

<J^?I^

last sense

m.

a,

even.

incongruous, absurd.
n. impropriety, unfitness, ab-

visii a-ydna, am,

(as),

or a-yaras, as, n. the dark half of the month.

IMMI

not genuine, not

am, impro-

t,

surdity, nonsense.

am, deficient;

a-yava, as, m. or a-yavan,

2.

a-ydthdrthika,as,

A-yatlidrthya, am,

am, unchecked,

unrrimmed, unpaired, undipped.

I.

as, m., N. of Siva.

Ayugma-dara, as, m., N. of
the god of love ('having an odd number of arrows').
A-yuj, k, k, k, not existing in couples ; odd, un-

") c

per, unjust

#H4

N. of

unfitness, unsuitableness,

Ved. not demoni-

us, u,

free

A-yantrita, as, d, am, unhindered, unrestrained,

d,

fresh.

from evil spirits (us), m. not a demon,

the opposite of an evil spirit.
acal

>elf-willed.

a-yamita, as,

d,

mnl, a, Ved. not weak,

>aur> a-yatu, us,

a-yantra,am, n.,Ved. non-restraint,

not a means of restraining; having no restraint; a
powerful weapon for restraining enemies.

in.,

or

outcast.

ing, subsequent to, succeeding.

not

author.

ayana, &c.

as, a, am,
odd, uneven.
Ayiigma-Mliada, as, m.,
the plant Alstonia Scholaris.
Ayugm/i-nelra,

A-yugma,
single;

worthily, unsuitably.

^nRJTT8|'rT aya-dikshita, as, m.,

an

not in couples, separate,

WMiri^' a-ydta-purva,

am, un-

tlid-uf), as, d,

am (rt. yaj), a person

a,

or for which one must not offer

Aydjya-ydjana

n. sacrificing for

inaccurately, erroneously.
inl, i t not acting in accordance with the scripture.
A-yathesTita (thd-ish), as, a, am, not as
insufficient,

whom

soliciting.

outcast, degraded

outcast.

A-yathd-vat, ind.
A-yathdidstra-kdrin, I,

not

improper, unfitting.

wished; disliked, disapproved of;

i,

not competent to offer

sacrifice
incapable of or inadmissible to religious
ceremonies.
Ayajya-tra, am, n. the state of an
sacrifices

tkartha (thd-ar), as, a, am, not according to

the sense or object, incongruous, unmeaning, non;

ini,

^THT51T a-ydjya, as,

A-yathd-mdtra, as, a,
according to one's power.
am, not according to measure. A-yathdmukhina,
the
face
turned away.
A-yaas, a, am, having

sensical

i,

79

a-yaudhika.

a-yatha-tathya.

AyugdMs (ga-ar),

am,
m.

is,

separate, single,
fire.

A~yilf]ap(t(l, ind. not at once, gradually, seriatim.

Ayugapad-grahana, am, n. apprehending gra-

dually and not simultaneously.

a", m. successiveness.

Ayuyapad-bhdra,

Ayuta-3as,

m.

ind.

Ayuta-homa, as,
Ayutddhydpaka (ta-adh),

by myriads.

a kind of sacrifice.

m. a good teacher. Ayttiay

(ta-dy^), us,
m., N. of a son of Jayasena Aravin ; of a son of
Srutavat.
Ayutdiva (to-o/), as, m., N. of a son
as,

of Sindhu-dvlpa.

^npr a-yuddha,

as, d,

am

(rt.

yudh), Ved.

unconquered; not fighting; (am), n. not war, absence

of war, peace.
A-yuddha-sena, as, m., Ved. whose
arrows or armies are unconquered, irresistible.
A-yuddhri, ind., Ved. without fighting.

A-ywlha, as, m. a non-fighter.

A-yudhya, as, d, am, unconquerable.
A-yudhvin, I, m., Ved. not conquering, not

valiant warrior.

A-yoddhri, dha, m. no warrior, a bad fighter;

unmatched by other warriors.
A-yodhya, as, d, am, Ved. not to be warred
against, irresistible

(a),

f.

the capital of

Rama, the

modern Oude, on the river $!uayu. Ayo(lhyddh.ipati (yd-adh), is, m. the sovereign of Ayodhya.
Ayodhyd-vdsin, i, ini, i, inhabiting AyodhyH.
A-yaudhika, as, m. not a warrior.

80

aram.

a-yiipa.
^TrfSTfT a-rnkshtta, as, a, am, unprotected,

a-ynpa, as, m. no sacrificial post.

^Sf^ aye, in'd. a vocative particle, an interjection of suiprize, recollection, fatigue, fear, passion

undefended

not preserved, not kept.

orni/aro/a, as,

Ved. a valley (.').

.,

same meanings

used also in the

as ayi.

aran-kri,

as, a or t, m. f. or ayoconnected with

qH t (etymology uncertain ; perhap
or fr. a-yoga), the offspring of a Sudra
rtyas, iron,

flUl'N ayogara,

Vaisya woman, whose business

See ayogarn.

man and

is

carpentry.

an iron ball.
n. a
Ayo-'gra or ayo-'graka (ayas-ng''), am,
hammer, a forge hammer; a mace or club tipped
for cleaning grain.
with iron; a
(A form
;

pestle

'iron
given in the sense

also

is

ayo-ga, as, m.,

hammer.')
'

make

prepare,

P.,Ved. -karoti,-kar-

ready; serve. Seearam,col.3.

Amn-krit, t, t, t, Ved. acting satisfactorily; preas a worshipper.

paring, serving
Aran-krita, as, a, am, Ved. prepared, ready ; gratified.

Ji1*lS ayo-guda, as, m. (ayo for ayas,

a chalybeate pfll, one made of some prepara-

iron),
tion of iron

titrn, to

cl. 8.

hammer.
a
Ayo-ghana, a, m. a hammer, forge
am " "** of iron.
Ayof(h<ehta (ayas-uf .'),
furnished with iron nets;
Ayo-jdla, as, a, am,

Arait-krit;, i,

Ved.

f.,

<U!S*t aran-yam,

service, gratification.

Ved. -gafthati,

cl.,i. P.,

near (in order to help),

-gantum^to be present, come
become visible, appear. See aram, col. 3.
into
Aran-gama, as, a, am, Ved. coming near or
the presence, appearing (in order to help), becoming

aran-gara, as, m.,Ved. praising rea-

^RjH

factitious or

made up

See aram,

poison.

(am),

net-work.

n. iron

or ayo-ilat, at,
Ayo-danshfra, as, a, am, Ved.,
nti, at, iron-toothed, having iron weapons.
an, m. the burning quality of iron.

Ayo-diha,

Ayo-'pdshfi (ayas-ap),
with iron daws or heels.
as,

Ayo-maya,
s.

v.

it

if, if, (,

^TiFR aran-ghusha,

See also

i/a f.

n. rast of iron.
an iron mouth,
Ayo-muJclut, at, a, am, having
(as), m.
face, or beak ; tipped or pointed with iron
an arrow ; N. of a DSnava ; N. of a mountain.
of iron.
Ayo-raja, am, n. or ayo-rajas, as, n. rust

Ayomala, am,

am,

an, a,

dustless

f.

to lose the monthly courses.

^n^ aratu
Aratva, as,
above tree

n.

thing but the

not the

is, f.

womb

womb

any-

not a particular verse of the

Sima-veda
(is, ix, i), without origin ; not born
from the womb, born in a manner not approved by
law or religion ; {is), m., N. of Brahma and Siva ; a
not

bom

ayo-gra above ?). A -yoni-ja,

from the womb, not produced

(am),

n.,

(is),

as, a,

am,

as, a,

(fr. rt. ri), swift,

speedy;

end of comp.) going ; (as, am), m. n. the

spoke or radius of a wheel, see also aram, col. 3 ;
(at), m. a spoke of the time-wheel, viz. a Jaina division of time, the sixth of an
Avasarpin! or UtsarpinI ;
the eighteenth Jaina saint of the
present Avasarpinl ;
N. of an ocean in Brahma's world.
Ara-ijhatta or
little

(at

ura-ghattaka, in, m. a wheel

water from a well
(Hind. -'

or

machine

-*.t)

for

raising

a deep well.

is, m., N. of Brahma-datta,

king of
Aranttiret.hu (ra-an), loc, pi. in the intervals of the spokes.

-Ara-nemi,

Kerala.

Araica, at, m. the spoke of a wheel; a Jaina

division of time
the plant Blyxa Octandra
[cf. ara]
another plant, Gardenia Enneandra.
;

IVBJ*IN a-rakshas,
less honest

iis,

as, as,

not disturbed &c. by

Ved. de-

distant ; (am),
strange, foreign ;
a refuge.
entering ; being inserted ;
is, i,

m.

f.

wood of

the

the Ficus Re-

m., N. of several plants, especially Premna

the sun; fire; 'a flint?; (is), f. a

Integrifolia

Arani-mat, an, ati, at, related to

way, a path.
the two Aranis; to be produced by the Aranis.
Aranl-kefit, us, m. the Premna Integrifolia.
iSrT'Jt 2.

Ved. harm-

evil spirits.

a-rana, us,

a,

am, not fighting,

without fighting.

of not being bom from a womb.

Ayonijeda
Cja-Ua), as, m., N. of Siva. Ayanijesvara ("jaa TTrtha.
or
N.
of
am,
n.,
if)
aymiijefvara-tirtha,

A-yoni-sambhava, as, d, am ayonija, q. v.

A-yonika, at, a, am, without the verse containing
the word yoni.

2.

a-rani,

is, f.,

cultivated

neither

N. of

Ved. stinginess.

am, m.

n. (fr. rt. ri),

nor grazed;

a wilderness,

N. of a Sadhya.
Aranya-kand, f. wild cumin seed. Aranyakadall, f. the wood or wild plantain.
Aranyakdiida ('/), am, n. title of the third book of the

desert,

forest

plant

Aranya-kdrpdsi, f. the wild cotton.

(., N. of the plant Glycine
Labialis Lin. ~ Aranya-kusumltha, ait, m., N. of
the plant Carthamus Tinctorius.
Aranya-gaja,

Aranya-kulatMkd,

as,

m.

a.

Aranydyaiia (ya-ay), am,

no

oil ; hence,
anything which disappoints expectation.
Aranye~'nufya, (ye-an), as, m., Ved. a kind ot

Aranyaukas (ya-ok), ds, m. living in

who has left his family and be-

oblation.

a forest, a Brahman
come an anchorite.

Aranyaka, am, n. a forest, a

Aranyani, is, or aranydnl,

N. of

a plant.

as, d,

f.

containing a forest, near to

am,

one.

languid, apathetic

a-rati, is,

am

a,

ram), dull,

(rt.

disgusted, discontented ;
A-rata-trapa, as, d,

non-copulation.
ashamed of copulation

(an),

(am),

m. a dog.

dissatisfaction, discontent

f.

regret

a bilious disease

happy;

am,

dull,

languid,

(is,

n.

am, not

u,

f),

restless.

absence

of pleasure, pain; dulness, languor; anxiety,

distress,

discontented, un-

AraH-jna, as, d,

dull, spiritless.

2. arati, is, m. (fr. rt. rt, cf. ara,

aram), Ved. going, approaching moving quickly ;
moving flame ; occupying attacking a servant, assist-

iSuXrl

ant, manager, administrator

being of all-piercing intellect

a master

an

anger, passion

intelligent
;

anxiety.

m.

(said to he fr. rt. ri),

'fllj'cl
the elbow, a corner; a cubit of the middle length,
from the elbow to the tip of the little finger, a fist.
Arutni-matra, as, I, am, one ell in length.
is,

Aratnika, as, m. the elbow.

a-ratha, as, a, am, having no carriage.

does not fight in a
i, m. a warrior who
or owns no car.

'Wt'fl

A-rathin,
car,

A-rathi,

is,

one of the four GSnas or hymn-books of the

Aranya-ghvli, f., N. of a plant. ~ A-

Satna-vcda.

ranya-fafaka, as, m. a wild pigeon.

Aranya-

6ara,as,i, am, living in forests, wild.

Arayya-ja,
as, d, am, produced or born in a forest.
Aranya1
jdrdrakd ("ja-drd ), f. wild ginger. Aranya-jirn,
Aran ya-jtia, a*, a, am, living
as, m. wild cumin.
Aranya-iianiantt, as, m.

'a

wild plant,

Aranya-dvadatfi, (. or aranyadi'ddaii-vrata, am, n., N. of a ceremony performed on

the twelfth day of the month Margsslrsha.
Aranya-

m., Ved. not a charioteer.

^ftU a-radhra,
not to be subdued

as, a,

am, Ved. not lazy

unprosperous.

arantuka, as, m., N. of a TIrtha.

elephant. "Aramja-gata, as, d,

into a forest. ~Araiiya-i]dna('<), am,

called Zlotta.

desert

a wilderness, desert,
the goddess of the wilderness and desert,
large forest ;
and mother of wild animals.

wild

in a forest.

going into

n.

the forest, becoming a hermit.

Aranye-tilaka, >-.
m. wild sesamum growing in a forest and containing

Ramayana.

am, gone

ranyadhyakitha (ya-adh), as, m. forest-keeper or

ranger, a head-man or superintendent of a forest dis-

aratni,

arariya, as,
land

Aranya-rdituka or aranya-vd~ Aranya-itdli, is, m.

wild rice.
Aranya-tukara, as, m. a wild hog.
Aranya-durana, as, m., N. of a plant. Aranya-tmn, d, m. a wolf. Aranya-shaehlhi, f..
N. of a festival celebrated by females in the month
Jyaishtha.
Aranya-sabhd, (. a forest court. Aa plant.

ftuka, as, m., N. of a plant.

a-rata, as,

(rt. ri),

in the or-

of generation, generated equivocally ;

of a TIrtha.
Ayonija-tva, am, n. the

am

am

i,

by attrition ; the lower

one (adhardrani) of the two Aranis (I), du. the
two pieces of wood used in kindling the sacred fire ;

state

^>T ara,

wood of the

of the

fire
ligiosa used for kindling

dinary course

N.

tree

ini, i, living in a forest, wild ;

a hermit, anchorite; (n>),

1,

forest-dweller,

m., N. of a man.

arana, as,

gone away

moving,
aranl,

pestle (for

N. of the

m.
N.of

Aranyiya,

am, made

a,

(as),

i.

I.

a-yoni,

or aradu, us, m.,

Calosanthes Indica Bl.

parted,

AraMya-vdsin,
(I),

trict.

clean, pure;

'3ROT

See-3/waWAa,p.79,lastcol.

See aram, col. 3.

Ved. not consistiR'jjj a-rajju, us, us, u,

with cords.
ing of cords not furnished

relenting.
.

am, Ved. prais-

not having the monthly

a young girl.
(as),
to become
Arajdya, nom. A. arajdyate, -yitum,
desire;

courses

golden ring on his finger.

Ayo-hanu, us, vs, u, Ved. iron-jawed.
iron-hearted, stern, un-

passionless.

or
a-rajas, as, as, as, or a-raja
from passion
as, d, am, dustless ; free

a-rajaska,

Ayo-raea, as, m. iron rust or filings.

Ayo-vatsa, as, m., N. of a man.
Ayo-vikdra, as, m. iron-work, any iron fabric.
Ayo->Mta, as, a, am, Ved. embossed in iron-work ;
made or performed by a priest &c. who wears a

as, a,

ing readily, sounding aloud.

Ved. furnished

of iron.

ini,

i,

as, m. a passionless being, a class

with Buddhists.

cf gods

or

Ayo-hridaya,

a-rangin,

- Arangi-satti-a,

iH4.J^

am, made

i,

"tfjfH

i,

forest usage, wild or savage state.

Aranya-dhanya, am, n. wild rice. Aranyaof the forest.

Aranyanripati, is, m. king
Al>hara,aa, a, am, growing in a forest, wild.
i.
the
gad-fly.
Aranya-mdrranya-makshikd,
jdra, as, m. wild cat.-- Aranya-mudga, as, m.
a kind of bean.
Aranya-ydna, am, n. going
into a forest.
Aranya-rakshaka, as, m. forestkeeper, superintendent of a forest district.
Aranyardj, t, m. king of the forest; epithet of a lion or tiger.
n.
the
am,
Aranya-rdjya,
sovereignty of the
forest. - Aranya-rudita, am, n. weeping in a forest,
i. e.
weeping in vain, with no one to hear. Aranyarat, ind. like a wilderness.
Aranya-vdyasa, OK,
m. a raven. Aratiya-vasa, as, m. a hermitage.

(.,

visible.

dily (?)

dliarma, an, m.

a-rapa, as,
less,

a,

am, Ved. unhurt

A-rapat, ds, ds. Of, Ved. unhurt, safe

ing, beneficial, charitable ; sinless, pure.

fl<H^i
lective

by a

sin-

pure.
;

not hurt-

arapacana, as, m. a mystical col-

N. of the

five

Buddhas, each being represented

letter.

^It1^ cram, ind.

swiftly, at

(fr. rt. ri,

see ara),

Ved.

hand, near, present ; readily, fitly, suitably,

so as to answer a purpose; enough, sufficient [cf. alam

aran-kri.
and
3

in'

Aran-kri and aran-gam,

Gr. &pa\.

Aramanas,

col. 2.

80,

p.

God

of

worship

see

aram-

(for

serve, obedient, devoted to the

Ved. ready to

'),

as

us, as,

(according to native

interpreta-

having hostile intentions.

Aramati, is, f. (for

to serve, obedience, devotipn ; a goddess, described in the Vedas as protecting
the worshippers of the gods and pious works in
tion)

aram-fti), Ved. readiness

general

others) not

(according to

going everywhere;
Ved. hastening near

Aram-ish,

splendor.

as,

i,

am

ram), not

(rt.

am,

as, a,

Aramaniya-td,

A-ramamdna,

(.

unpleasant, disagreeable.

disagreeableness.

am, not

as, a,

gratifying

Ved.

A-ramayitri,

td,

in,

aramudi,

(as,

7,

not causing gratification.

tri,

m. a king of Nepal.

is,

bamboo ; (as), ru.

righting, war.
n. a door ; a door-leaf.

sheath of the shoot of a

a part of a sacrifice

Arari,

is, i,

m.

an awl

m.

a-raru, us, m. = the preceding

m. f. (?) a weapon.
(us),

f. (rt.

rd),

N. of an Asura ;

I,

an

f.

of an enemy.
Arim-ejaya, as, m.,
of a son of Kuru, or of SVaphalka.
Ari-meda,
as, m. a fetid Mimosa, Vachellia Famesiana ; N. of
a country.
Ari-medaka, as, m., N. of an insect.

(rt. rd),

Ved. the non-

sb'nginess, hardness, disfavour,

moving.

to try, put to the proof (?).

aralu, us, or araluka, as,

-yi-

am

(rt. ru),

m. a

rower

Ved. transgression,

envy.

a part of a carriage

^S^a-rddhas, as, as, a*, Ved. too poor

perform sacrifices, not making oblations, unkind,

vessel

vi <i

plant,

make

spirits

(am),

and

ravinda, q. v., for ram-da?), a lotus, Nelumbium

Speciosum or Nympbsea Nelumbo (as), m. the In;

dian crane

Aravinda-dala-prabha, am,
is, m. Vishnu, from
whose navel sprung the lotus that bore Brahma at
the creation.
Aravinda-sad, t, m., N. of Brahma,
a lotus.'
sitting on
;

n. copper.

power

copper.

Ardya-ddtana, as,
;
(am), a. destruc-

clean, clear

Aravindim,
i

f.

an assemblage oi

a-rasman,

a, a, a,

or

Ved. having no

ropes or reins.

a-rasa, as, a, am, sapless, tasteless ;

having no strength dull, flat insiAmsas'a
pid
(ns), m. no juice, absence of juice.
(sa-dsa), as, m. the eating of sapless food maceeffectless,

A-risTita, as, d,
secure, safe; (as),

ration of the body.

eating sapless food

A^raxika, as, a,
dull

Aru.sa.fin (sa-d^'),
macerating the body.

am,

devoid of

taste,

i,

ini,

i,

insipid, flavourless.

n. absence of secrecy.
!^ a-rahas, as,
Araltdya, nom. A. -yate, -yitum, to become public.

a-rahita, as, a, am, not deprived

of, possessed of,

having.

^TT>T a-rdga,
i,

as, a,
unimpassioned, cool.

*<J1<* a-rdjaka,

am, or a-rdgin,

as, a,

ini,

am, having no

king or governor, anarchical.

A-rdjan, a, m., Ved. not

i,

happiness

(rt. rish),
hurt.

am, unhurt unharmed perfect

m. a heron; a crow; N.of several
;

buttermilk

vinous spirit

a woman's

Arishta-karman.
apartment, the lying-in chamber.
Ad, m., N. of a king of the Andhra dynasty.

or

rishfa-gdtu, us,

AriMa-gu,
hurt.

its,

u, Ved. having a secure residence.

Ved. whose cattle are un-

us, us, u,

Arisltta-gri/ia,

am,

n. a lying-in

chamber.

Arishta-grdma, as, m., Ved. whose troop is comArishlaplete in number (said of the Maruts).

praised with zeal.

tdti, is,

cious,

dhl,

Ved.

safeness, security ; (is, is, i), auspifortunate or happy.

Arishla-ilunhtuis, i, apprehensive of death, alarmed at its
*
i, Ved. the
f.,

making

is,

Ari$hta-nemi, is, is,

felly
approach.
of whose wheel is unhurt ; an epithet of Tarkshya
the twenty-second of the twenty-four Jaina Tirthakaras of the present Avasarpim.
Arlshta-pura, am,

'

n.,

N. of a town.

yielding security.

Arishta-bharman, a, m., Ved.

Arislitu-mathana, OK, m. Vishnu

(S'iva?) as killer of the Asura.

Arislita-ratha, a',
m.,Ved. whose carriage is unhurt.
Arislita-mra, as,
m., Ved. whose heroes are unhurt.
Ari&lita-s'tiyya,

or ari-tra,

am, n. enmity. i. ari-tra, as, d, am,

Ariprotecting from enemies (for 2. see next col.).
ddnta, as, m. enemy-subdued ; N. of a man.
Ari-

arwhta-kan,

am, gratifying an enemy, affording

triumph to an enemy an enemy's joy.
Ari-nipdta,
as, m. an invasion made by enemies.
Ari-nuta,

Arish/d-^rita-pura (ta-df), am, n., N. of a

town.
Arishldsu, ((a-asu), u<, us, u, Ved. whose
vital power is unhurt.

nandana,

f.

as, d,

a king.

am

an enemy a species of Khadira or Mimosa

the numeral
six ;' N. of a condition in astronomy.
Ari-karshana, ax, m. tamer of enemies.
AriArt-kula, am, n. family of an enemy.
Arikshipa, as, m., N. of a son of SVaphalka.
ghna, as, m. a destroyer of enemies. Ari-fintana,
am, n. or ari-tinta, f. a plot directed against an
enemy, administration of foreign affairs.
Ari-td, (.
;

am, Ved. spotless,

d,

blameless.

the wives of Kasyapa ; (am), n. bad or ill-luck, misfortune; a natural phenomenon boding misfortune;
sign or symptom of approaching death ; good fortune,

Ved. going,

2. a-ri, is, m. (rt. rd; but

by some
written ari, and identified with I.
ari), Ved. ungenerous, malicious ; not worshipping ; inimical, hos;

father of Nala.

Ved. willingly yielding milk (as a

cow) (according
to
others) to be held by lords only, very precious.

N. of

a-ri; also

Bali, slain by Krishna (Vishnu)

N. of a son of Manu Vaivasvata (a), f. a bandage a
medical plant N. of a daughter of Daksha and one of

by worshippers ; (according to others) ready for the

destruction of enemies.
Ari-dhdyas, as, as, as,

tile

unfeeling,

2.

an Asura, son of

moving; reaching, obtaining, making an effort to get;

aspiring after ; desiring, sacrificing, devoted to ; (is),
m. the wind; a lord, a master; a pious man. Ari-

am, Ved.

(as),

plants, the soap-berry tree, Sapindus Detergens Roxb. ;

Azadirachta Indica ; garlic ; a distilled mixture ; N. of

a-rdshtra, am, n., Ved. loss of royal

of a kingdom.

Ari-shtuta, as, d,

m. the

a-rishanya, as, a,

men

faultless,

weak,

under

Ved. not hurting, defending from injury.

A-rinhanyat, an, anti, at, Ved. not being

d,vni, a, Ved. not offering,

an epithet of evil spirits.

gurla, as, m., Ved. praised by devoted

lotus flowers.

I. see

m. a Soma

a-riphita, as, d, am, not changed

to r, said of Visarga.
A-vepha, as, a, am, without the letter r.

am (connected with ara,

1. ari,
is, is, i (fr. rt. ri),

Arai'inda-ndbhi,

vessel

a wheel, a discus.

n.

i,

a-ripu, us,

envious, inimical, odious

person. [For

wf<JJ a-ripra, as,

fr. rt. ri ;
Intens. for arara !), crooked, curved
spreading like the spokes of a wheel; (as), m. a
bent or crooked arm ; the resin of the plant Shorea
Robusta an elephant in rut (a), f. a disloyal or unchaste woman ; a modest woman.
Arala-pakshma-

like,'

Soma

n.

tion of evil spirits.

noiseless.

destroying evil spirits

ardla, as, d,

Ved. a

rt),

aratrum."]
Aritra-gadha, as, d, am,
oar-deep, shallow.
Aritra-parat.ia, as, i, am, Ved.
over
of
means
oars.
passing
by

niggard, stingy ;
Ardya-kshayana, as,

f.

am, Ved.

N.of a

sacrifice

any evil spirit.

am, Ved. overpowering malignant

(as, i),
i,

m.

rt.

(fr.

Gr. iperris, 4p(T/j.iv, Sec.

Lat.

cf.

hard, stingy, selfish.

a-rdya, as, m.,Ved. too poor to

m.

[cf.

Lat. ratis, remex, &c.].

3. aritra, as, d, am, Ved. propelling, driving
(am), n. an oar ; a rudder, helm ; a ship, a boat

unfriendly, malicious.

oblations, obstructing

preceding.

m. a cock.

z,

ta,

a helmsman

is, f.,

am = the

iV(*u^<zrinJM,
aritri,

,Ved. not in the habit of offering.

a, m., Ved. not offering, not giving

a-rdddhi,

am, not empty.

a share of property, not an heir.

A-rikthiya, as, d,

cause adversity.

'

(fr. a,

Ari-ha, as, m. a son of Avacina, a son of DevStithi.

titled to

nayatia, as, d, am, whose eyelashes are curved.

aravinda, am, n.

Ari-xhthdnaka, am, n. consternation, defeat. ~Ari-eudana or ari-hinsaka, as, m. destroyer of foes.

a-riktha-bhdj, k, k, k, not en-

to desire not to offer; to act like an

Bignonia Indica.

a-rava, as, a,

m.

a-rikta, as, d,

ararya, nom. P. araryati, -yitum, to

am, n. an enemy's country. Aria hostile tribe or an enemy's country.

Ari-raehtra,

enemy.
Ardtiyat, am, anti, at, Ved. envious, unfriendly,
not offering; behaving like an enemy, striving to

i,

pressing haste.

ally or friend

loka, as,

am, or ardti-duehi, is, is, i, or

am, Ved. destroying enemies or ad-

Ardti-bhanga, as, m. defeat of a foe.

Ardtiya or ardtlya, nom. P., Ved. -yati,

sin,

N.

versity.

arare, ind. a vocative particle, ex-

work with an awl

Ved., N. or epithet of

destruction of malignant spirits.

2 araru, us, us, u (rt rt), Ved.

K.

duahana, as,

as, d,

malignity personified ; particular evil spirits, who frustrate the good intentions and disturb the
happiness of
man; (is), m. an enemy; the number 'six.' Ardti-

to

envious, hard, cruel, unfriendly ; an

epithet of evil spirits, who strive to disturb the happiness of man ; an enemy.
I

as, d,

severity; malignity, malevolence; failure; adversity;

Soma juice (?).

a-rarivas, van, ushl,

f.,

a-rati, is,

Ardtwan,

ararinda, am, n., Ved. water

i

am, praised even by enemies. Arin-dama,

am, conquering, victorious (as), m. a conN. of a man N. of a Muni.
queror of enemies
"Ari-pura, am, n. an enemy's town or country.
Ari-mqrda, as,m.,N.ofaplant. Ari-mardana,
at, d, am, foe-trampling, enemy-destroying; (o),
m., N. of a son of SVaphalka.
Ari-mitra, as, m.

for the enjoy-

Ardtiyu, us, us,

ararakd, f., N. of the ancestress

of a celebrated Hindu family.
Ararakya, as, m. a descendant of Araraka.

Ved. not offering

arataki,

vessel used in preparing the

fit

the plant Ajasrirrgi.

tum,

arara, am, n. a covering, a sheath ;

am), m. f. n. the leaf of a door, a door ; the

not

checked, uncontrolled.

ardti-ha, as, d,

unremitting, unceasing.

am,

A-rdjasthdpita, as, a, am, not allowed or licensed

by government.
A-rajin, i, ini, i, Ved. having no splendor ; un-

offering (of sacrifices)

gratifying, not pleasing.

A-ramamya,

A-rdjabkogiiia, as, a,
or use of a king.

ment

t,

t,

t,

(?).

a-ramana,

,*H!j

resting, active,

81

arishtasu.

'

a lying-in couch.
d,

Arishla-suilana, as, m. or

m. Vishnu

as killer of the Asura.

above.
A-rishtaka, as, m. the same as arithfa, m,
A-rishti, is, (., Ved. safeness, security.
hurt.
A-rishyat, an, anti, at, Ved. not being

am

4lOdo

a-rilha, as, a,
rih'=lih), Ved. not licked.

rt.

arkin.

a-rishfaka.

82

W^ftT^iT aranshika,
*,

'Sr^a-rurf,

Ic,

f.

of

Dharma

voked

Arumlhatl-jdni,

m.

as,

scab on the head.

light,

xrtain miserly evil

a-ru6i,

want

aversion, dislike;

of appetite, disrelish, disgust.

A-rwSra, as, a, am, disagreeable, disgusting.

am,

a,

A-rufya, as,

a-rush,

not breaking, not sup-

not festering;

free

from

sound,

disease,

am, not broken, not diseased.

am, not breaking not suppurating
;

sound ; (as), m., N. of a plant, Cassia Fistula; N. of

a Danava.

am (said to be
,
of
tawny, red ; ruddy the colour
the morning opposed to the darkness of night perm. red colour, the colour of the
plexed ; dumb ; (as),
^T^Bf aruna,

rt.

fr.

as, a or

ji), reddish-brown,

dawn

dawn

the

dawn

of several plants ; a
(a), f., N.
;
madder, Rubia Manjith another plant,
commonly T(5ori ; a black kind of the same Colo;

plant Betula

that yields the red

cynth or bitter apple ; the plant
and black berry used for the jewellers' weight,
called Retti; N. of a river; (I), f. a red cow;
Arunathe dawn; (am), n. red colour; gold.
fcamala, am, n. the red lotus, i- Aruna-jyotis, is,

Aruna-td, f. red colour.

epithet of Siva.
Aruna-datta, as, m., N.of an author. Arttnadurvd, f. reddish fennel. Aruna-priyd, f., N. of
an Apsaras. Aruna-psu, us, us, u, Ved. having a
red shape.
Aruna-bdbhru, us, us, u, Ved. red- Ariina-yuj, k, Ic, k, Ved. furnished
dish-yellow.
with red (rays of light), an epithet of the dawn.
Aruna-lofana, as, a, am, red-eyed; (as), m.
a pigeon.
Aruna-sdrathi, is, m. whose charioteer
is Aruna; epithet of the sun.
Arunagra-ja (naArundta</), as, m. Garuda, the bird of Vishnu.
of
Jatayu, a fabulous
maja (tia-at), as, m., N.

by some to be the son of Aruna, but more

Arundrtis (na-ar), is, m.

generally of Garuda.
the sun.
Arundvara-ja ("na-av"), as, m. the
younger brother of Aruna, a N. of Garuda. Artir
naiva Ifna-af), as, m., Ved. driving with red
Arunekshana
horses, an epithet of the Maruts.
(na-ik), as, d, am, red-eyed. Arutioda ("na-

am, m. n., N. of a lake. Arunodaya

<'na-ud), as, m. break of day, dawn, the period
preceding sunset.
Arunopala (na-up), as, m.
ud^), as,

am, reddened, dyed

m.

redness, ruddiness.

red,

d,

Armiiya or aruniya-yoga, as, m. the twenty-fifth

Upanishad of the Atharva-veda.
T a-ruta-hanu, us, us, M, Ved.

sore

m. the

d,

a,

am

(rt.

rudh), no1

arun-tuda, as,

a,

am, inflicting

sharp, corrosive
causing torments
monious, sour (as disposition).
Aruntiifla-tva,
n. infliction of pain
acrimoniousness, causticity.

wounds,

acri-

am

a-rundhatt,

f.

(rt.

rudh), a medi-

MS

s, MS,

(fr. rt. rt),

wound

or arit-

wounded,

ind. a joint.

Arush-

causing wounds, wounding ; (as),

Semecarpus Anacardium; the nut of

am,

plant

Arush-krita, as, d, am, wounded. Aof medical preparaa., Ved. a kind

this tree.

ruh-srdna, am,
tion for wounds.

Arushka,

m., N. of a

tree,

eruptions on the

scalp

an,

Semecarpus Ana-

Arusikd,

f.

Aru-kri,

cl.

8. P. -karoti,

a-ruha,

-kartum,

N. of a

f. 3

a-riiksha, as, d,
Aruksha-td, f., Ved. softness.

A-rukehita, as,

A-rukshna,

^I^M
{.

to wound.

plant.

am, Ved.

am, Ved. soft,

am, Ved. soft,

soft.

shapelessness, ugliness; dissimilarity.

Arupar-

vat, an, atl, at, shapeless, ugly.

A-rupaka,
A-rupin,

am,

as, d,

not figurative,
I,

without figure or metaphor,

literal.

ini,

shapeless.

i,

^T^ arusha, as,

m.

(fr. rt. ri),

the sun, a

^T^t<fT a-rodana, am, n.

are, ind. interjection of calling.

a-renu, us, us, u, Ved. not dusty,

not touching the dust (of the earth) ; (), n. what is
not dusty, the ether.

am,

seedless,

not receiving seed.

a-repas, as, as, as, Ved. spotless

a-rodhya, as,

arere, ind. interjection of calling to

of calling angrily.

a-roka, as, d, am (rt. ritd), darkened

dimmed. Aroka-dat, at, atl, at, 01
as,

d,

am,

having black or dis-

coloured teeth, having bad teeth.

flClt a-roga,
healthy, well

am

d,

rudh), not

(rt.

a-ropana, am, n.

(rt.

ruh), not

planting or fixing.

nClMa-rosAa,as, m. calmness, gentleness.

as,

i,

am, not formidable

or fierce.

U^.

ark,

cl.

N< heat or

^T3i arka, as,

10. P. arkayati, -yitum, to

warm

m.

to praise.

(fr. rt. art!),

a ray, flash of

lightning; the sun; fire; crystal; copper; a N. of

Indra ; Sunday ; membrum virile ; N. of the plant
Calotropis Gigantea; a religious ceremony; praise,
hymn ; praising ; a singer ; a learned man ; an elder

brother; food.
Arka-kdntd, f., N. of the plant
'
Polanisia Icosandra W.
Arka-kshetra, dm, n. the

of the sun,' N. of a sacred place in Orissa.

'
Arka-fikitsd, f. the medical art of the sun,' title
of a work on medicine.
Arka-ja, au, m. du. the
two sons of Surya or the sun and AsvinI, and physicians of Svarga or heaven.
Arka-tanaya, as, m.
an epithet of Kama, Manu
offspring of the sun,
Vaivasvata, Manu Savarni, and STani (d), f. an epithet
field

of the rivers

Yamuna and
&c.

n. brightness,

Arka-tvish,

the light of the sun.

Arka-tva, am,

Tapati.
t, f.

a ray of light,

Arka-dina, am,

n. a solar

Arka-nandana, as, m. a son of the sun ; a

day.
N. of the planet Saturn ; an epithet of Karna. Arkaas, m., N. of an Asura.
Arka-pattra,
nayana,

as, m., N. of the plant Calotropis Gigantea; (a), f.

a kind of birth-wort, Aristolochia Indica ; (am), n.

Arka;

(am),

n. the leaf of this plant.

Arka-pddapa, as, m.,
N. of the tree Melia Azadirachta Lin. Arka-putra,

m.

as,

the child of the sun,

i.

e.

Kama.

Arka-

pushpikd, {., N. of the plant Gynandropsis

Arka-pushpl, f., N. of the plant Kutumbini.
phylla.
Arka-prakdda, as, m. 'the revelation of the
sun,' title of a work on medicine and jurisprudence.
Arka-priyd, f., N. of the plant Hibiscus Rosa
Penta-

Arka-bandha, us, or arka-bdndhava,

m. a N. of Buddha Sakya-muni. Arka-bhaktd,
Polanisia Icosandra W. and A.
f., N. of the plant
Ar ka-mandala, am, n. the disc of the sun.
a kind of birth-wort, Aristolochia
Arka-muld,
Indica.
Arka-reto-ja, as, m. Revanta, the son of
Arka-lusha, as, m., N. of a man. ArkaSurya.

Sinensis L.

as, a,

(as),

f.

an, atl,

at,

containing flashes of lightning.

Arka-varsha, as, m, a

solar year.

Arka-ralla~

bha, as, m., N. of the plant Pentapetes Phcenicea

Lin.
Arka-vedha, as, m., N. of a plant. Arkavrata, as, m. the rule or law of the sun ; i. e. levythe people to imposts, or drawing
ing taxes, subjecting
their wealth as imperceptibly as the sun evaporates

inferiors or

aroka-danta,

rud), not

to be hindered or obstructed, unobstructed.

rat,

a-retas, as, as, as, or a-retaska, as,

clear, clean, shining.

^TTX

(rt.

as,

kind of snake.

^IT

not shining.

am,

parna,

am, formless, shapeArupadissimilar, unlike.

ill-formed;

as, d,

the leaf of the plant Calotropis Gigantea.

as, m. the plant Calotropis Gigantea

supple.
tender.

a-riipa, as, a,

less; ugly,

td,

d,

as, d,

with acute pain (?).

from want of appe-

weeping.

cardium.

obscured,

obstructed, not hindered.

or
(us), n. a sore

kara, as,

whose

cheeks or jaws cannot be broken.

vi<53 u-ruddha, as,

fr. rt.

ants,

red.

^T^rnf

(said to be

suffering

i,

stClJ a-raudra,

angry, calm.

am,
having
Arusha or arttshya, nom. P. arushati
to go.
shyati, -shUum, -yitum,

d,

Aruni-krita, as, d, am, reddened, turned or be-

come

am, not

as, d,

im

purpled.

Aruniman,

not angry, good-

t,

t,

a,

= aru-

the sun, the day ; the red storm-cloud

a red horse ; flame N. of the wife
f the dawn
(1),
of Bhrigu and the mother of Aurva.
Arusha-stupa,
brilliant masses of flame.
Ved.

Agni, flame

a ruby.

Arunita, as,

(orusa

ini,

A-ro(Hshnu, us, us, u, dark, disagreeable, ugly.

Agni

m. an

bird, said

m.

t,

A-rodamdna,

^Pfj^ arusha, as, i,

ri and connected with aruiia), Ved. red, reddish the
and his horses; (as), m. the red horse of
colour of

the charioteer
personified as

of the sun ; the sun ; a kind of leprosy, with red

of the skin ; a little poisonous
spots and insensibility
animal ; N. of a plant, Rottleria Tinctoria ; molasses ;

N. of several persons

d,

t,

A-ro6akin,

ite or indigestion.

as, a,

A-ruja, as, a,

empered.
A-rushla, as,

am

a-rofaka, as, ikd,

(rt. rue), not
of appetite or disgust ; (as), m.
shining ; causing want
want or loss of appetite, disgust, indigestion.

the Panis, &c.).

d,

am

healthy.

A-rugna,

spirits (as

arusa-han,

iha i), Ved. striking the red (clouds), an epithet of

ndra.

disagreeable.

^T^^ a-ruj, k, k, k,
purating,

fl^l^H^

m., Ved., N. of

as,

arur-magha,

lightless.

is, f.

is,

Vasishtha, one of the seven Rishis or saints,

and stars in the great bear.

N. of a plant.

no
it, Ved. having

by the brideor anmdhatl-natlia,

as a pattern of conjugal excellence

groom.

m. the sun

?TC? aru, us,

(for a-ridha,

the wife
climbing plant the wife of Vasishtha ;
as the wife
; the morning star, personified
of Vasishtha or of the seven Rishis also one of the
At marriage ceremonies Arundhati is inPleiades.

cinal

m.

am, free

from disease

health.

A-rogana, as, d, am, Ved. not rendering

from disease.

water.

Arka-ioka, as, m.,Ved. brilliancy of rays.

is, f., Ved. invention of hymns, poetical
Arka-sunu, us, m. son of the sun, an

Arka-sdti,
inspiration.

Arka-sodara, as,
epithet of Yama.
the elephant of Indra.
Arka-hitd,

m.
(.,

Airavata,

N. of the

ArkdniSa (ka-an),
Icosandra W.
plant Polanisia
or the twelfth part of the sun's disc.
as, m. a digit

c
m. heliotrope, girasol,
( ka-ai), d,
Arkdhva (ka-dh), as, m. swallow wort.
Arkendu-sangama (ka-in), as, m. the instant
of conjunction of the sun and moon.
Arkopala
a ruby.
("ka-up ), as, m. the sun-stone,

Arkds'man

crystal.

sick

freeing

A-rogin, I, ini, i, or a-royya, as, d, am, healthy.

Arogi-td or arogya-td, f. healthiness, health.

Arkin,

I,

ini, i, Ved. shining

praising.

or arkya, as, a,

ArKya
'ei'ls

argada, as,

a,

am, belonging

m.

f.

to arka.

impediment.
'ic4 argala, as, a or I, am, m. f. n. (said
to be fr. rt. arj), a wooden bolt or pin for fastening
a door or the cover of a vessel ; a bar a wave or billow.
;

a small door pin, a bolt.

Argalika,
Argalita, us, a, am, fastened by a bolt or pin.
Argatiyn or argalya, as, a, am, belonging to
a bolt or pin.

P. arghati, -ghitum, to

cl. I.

be worth, to cost; to hurt? [cf. Germ. an;,

argern; Old Germ, arg, ark, and with a inserted,
arag, arak, miserly, wicked, impious ; arg, evil].

m.

^T5f argha, as,

rt.

arh), worth,
a respectful offering of various ingrevalue, price
dients to a god or Brahman.
Argha-ddna, am,
(fr.

n.

of a

presentation

respectful offering.
Arghan. rate of price, proper

balabala (la-ab^), am,

price,

the

or

cheapness

deamess of commodities.

n. fixing the price of

commodities, appraising, assize : it is the act of the
king or ruler, in concert with the traders, and should

Argha-sankhyapana, am,

arj, cl. I.

P. arjati, anarja, arjish-

^.yati,-jitum, to procure; to acquire, reach,

gain, earn : Caus. arjayati, -yitum, to procure, acto make or prepare.
to work or manufacture
quire
;

Arjaka, as, ikd, am, procuring, acquiring (as),

Ocymum Gratissimum L.,
&c.
;

m., N. of several plants,

f.

argh,

^U

an

(for argala),

n. procuring;

Arjana, am,

gaining,

acquiring,'

earning; gathering.

am,

Arjita, as, a,

acquired, gained, earned.

N. of a town.

n.,

m. a N. of

?), as,

Arylas'a

Siva.

Arghya, as, a, am, valuable ; venerable ; deserving

a respectful oblation ; (am), n. a respectful oblation
to gods or venerable men, of rice,
durva-grass, flowers,
&c., with water ; or of water only in a small boatshaped vessel; a kind of honey.
Aryhya-tas, ind.
of true value.

WV5 arghata, am,

Kuntl N. of a son of Kritavlrya, who was slain by

Parasurama ; N. of a Sakya ; N. of a country the
;

only son of his mother; (i), f. a procuress, a bawd;

cow; a kind of serpent ; Ush2,wifeof Aniruddha; N.
of a river, more commonly called BahudS or KaratoyS ;

cl. I. P. ar6ati, anarta, ardish^1 ar6,

^>yati, drdtt, ardUu,m,lo shine; to praise';

to honour or treat with respect, to
worship; to salute :

Caus. ardayati,

-te,

-yitum, to cause to shine

Arda, as, a, am, Ved. shining. See

Ardaka, as, a, am, worshipping ;

also

aria below.

(as),

m.

a wor-

Ardatri,

is, is,

Ardana,

is

as, I, am, praising, celebrating with praise ;

(. n.
worship, the homage paid to deities

and to superiors.
Ardandnas (na-an), as, m.,
Ved., N. of a Rishi (' he who has a sounding carriage').
Ardanlya, as, a, am, to be worshipped, respectable, venerable, adorable.

an image or idol
;
Ardd-vat, an, atl, at,

adoration

Ardd,
worship,
destined to be worshipped.
f.

Arda-vidambana, am,

v/oishipped.

n.

false

or

feigned worship.

m.

ray, flame (of fire or

of the dawn, &c.).

Ardi-ketu, us, m., N. of a rmn.
Ardi-netraArdidhipati (Va-artt. ), is, m., N. of a Yaksha.
mat, an, atl, at, shining, blazing (an) m., N. of
is,

a,

Arjuno-

the teak tree, Tectona

to Arjuna

(as),

am, overgrown with Arjuna

a,

'SHIt

am

arna, as, a,

motion,
(as),

agitated

m. a wave,

tona Grandis L.

Arna-sdti,

n), being in

a letter

is, f.,

restless

tree,

Tec-

N. of a metre, comprising
the class called Dandaka
;

n. tumult or din

Ved. tumult of

of

battle.

battle.

as, a, am, being agitated ; foaming ;

restless ;
(as), m. a wave, flood, stream ; the foaming
water
the ocean of air ; N. of a metre ;
sea, high
;

of a work on jurisprudence. ~*Arnava-ja, as,

sea-born, marine ; (as, am), m. n. cuttle fish.

am,

a,

m.

Arnava-

a boat or ship.

Arnara-pota, as,
as, m. an epithet of Varuna, regent of

mandira,

the waters.

Arnava-ydna, am, n. a boat or ship.

Arnavanta Cixt-an), as, m. the extremity of
the ocean.
Arnavodbhava (va-ud), as, m., N.
of a plant.

Arnas, as, n. a wave,

flood, stream

the sea, ocean

the ocean of air; river, water.

Arnas-vat, an, atl,
at, Ved. containing many waves.
Arno-da, as, m.
a cloud ; N. of the
Arnoplant Cyperus Rotundus.

bJiava, as, m. a shell.

cluding the waters.

Arno-vrit,

t, t, t,

Ved.

in-

arta-gala, as, m.,

Barleria Caerulea Roxb.

N. of a plant,

Ardilln, I, ini, i, honouring.

Arditri, id, m. a worshipper.
Ardin, I, MM, j, Ved. praising, honouring shining
(as a ray of light), radiating
(I), m., N. of a man ;
a ray of
light.
;

Ardis,

is,

(.

n. ray of light, flame

light, lustre

(an), m.

resplendent ;
fire, the god of
f. one of the ten earths
with Buddhists.
I.

a.

fire

(atl),

to be honoured or worshipped.

ardya, as, a, am,

ardya, ind. having honoured or worshipped.

d,

(as,

reviling

a,

am

(rt. rit),

blaming,

(am), n. censure, approach, abuse.

as, a, am, Ved. provoking, contentious,

Artaka,

quarrelsome.

jivitena

Arthayielding
ArtJia,-

Artha-

action.

wealth and plea-

n. a difficult matter.

Artha-

Artha-krit,

Artha-krityd, am,f.n.
causing profit, useful.
an action aiming at profit. Artha-gata, as, a, am
(=gatdrtha), without an object, useless. Arthat, t, t,

gariyas, an, asl, as, highly

as,

ghna,

am,
am,

I,

wasteful,

jdta, as, a,
worth the money.

ArthaArtka-

significant.

extravagant.

significant,

of

full

Artha-jna, as,

a,

meaning;

am, under-

Artha-tattva,
standing the meaning of anything.
am, n. truth, the real object, nature or cause of anything; the true state of the case, the fact of the matter.
Artha-tas, ind. towards a particular object ; with

the

to

in

meaning;

fact,

truly;

really,

namely, that is to say on account of, (at the end

of a compound).
Artha-da, as, a, am, conferring
;

munificent.

liberal,

useful, compliant, favourable;

Artha-dushana, am,

ing of another's property

or a withholding of what

n. spoil-

unjust seizure of property,

is due ; waste,
prodigality,
extravagance
finding fault with the meaning of
a passage.
d,
Artha-nibandhana, as,
am, having
;

its

on affluence and reArtha-nis'taya, as, m. determination,

Artha-pati, is, m. the lord of riches;

cause in wealth, contingent

a king

is, f.

(a

ri with a), pain

N. of a man. Artha,'
on gaining wealth parsiArtha-^fayoga, as, m. appli-

an epithet of Kuvera

para,

as, d,

am,

weakened form of

drti,

the end of a bow.

'WfrToirTartJia, f. an elder sister (in theatrical

language), [cf. attikd and antika].

intent

monious, niggardly.
cation of wealth, as to trade, usury, &c. the profession
of usury.
Artha-^prdpti, is, f. acquisition of wealth;
attainment of an object.
Artha-bandha, as, m. that
;

which binds together the sense; the text. ArthaJiuddlti, is, is, i, selfish.
Artha-bodha, as, m. indication of the real import.
Artha-bhdj, k, k, Ic, entitled to a share in the division of property.
Arthor

am, having high wages (as a servant).

Artna-bheda, as,ta. distinction, difference of meanArtha-mdtra, d, am, f. n. property, money.
ing.
Artha-ldbha, as, m. acquisition ofwealth. ~Arthabhrita, as, d,

d, am, greedy of wealth, covetous, nigArthaArtka-lefy, as, m. a little wealth.

Artkaas, m. desire of wealth, avarice.

lubdka, as,
gardly.

lobha,

vat, an, atl, at, wealthy, rich; significant, full of

sense or meaning; (an), m. a man; (-vat), ind.

according to a purpose.
nificance, importance.

Arthavat-tva, am, n. sigArtkavargiya, as, d, am,

concerning the category of objects. -Artha-vdda,

as, m. explanation of an affair, explanatory remark,
declaration of
affirmation or narrative
exegesis
;

or object ; speech or expression having a

certain object ; sentence ; praise, eulogium.
Artka-

purpose

am,

n.

comprehension of meaning, one of

Artha-rid, t,

the six exercises of the understanding.

t,t, sagacious, sensible, wise.

m.

title

is,

(.

Artha-viniMaya, as,

of a Buddhist Sutra vfOTk.Arttia~vriddhi,

accumulation of wealth.
Arthasvaikalpa, am,

n. deviation

*lin arti t
fr. rt.

me

of wealth.

desirous

am),

am,

kriddkra,

Hjiia/ta,

artana, as,

(is), (., N. of the wife of Kris'as'va and mother of

Dhumaketu. - Ardislt-mat, an, atl, at, brilliant,

sure;

man.

Ardi-vat, an, all, at, Ved. blazing.

Ardita, as, a, am, honoured, worshipped, respected,
saluted
offered with reverence.

ko

e. g.

karman, a, n. a principal or main

kdma, au, m. du. utility and desire,

decision.
(fr. rt.

foaming, effervescing
the teak
flood, stream

ten feet, and belonging to

title

case

inst.

spectability.

plants.

Arnava,

shining.

(a or am),

m.

as,

Nimb trees.

Arjunaka, as, a, am, belonging

m. a worshipper of Arjuna.

f ,Ved. sounding, neighing, roaring.

Ardatrya, as, a, am, Ved. to be praised.

Ardad-dkuma, as, a, am, Ved. whose smoke

govern an

advantage; profitable,

Arjimarishta-saiidhanna ("na-ar'), as,

covered with Arjuna and

as,

request,
asking, begging, want, need ;
sense, meaning, notion ; manner, sort, kind
prohibition, prevention, abolition
price ; N. of a son
of Dharma.
in some of its first senses
(Artha

fruits.

Arjunasa,

concern

affair,

reference

pama (na-up),

n.,

property, opulence

suit, petition

on the side or party of Arjuna.

Arjwiadhvaja, as, m. having a white banner, an epithet of
Hanumat. Arjuna-pdki, (., N. of a plant and its
tas, ind.

N. of a man; (am),

shipper.

the descendants of Arjuna.

Arjuna-kdnda, as,
a, am, Ved. having a white appendage. ^Arjunaddhari, is, is, i, of a white colour, white.
Arjuna-

to

praise; to honour; worship, salute: Desid.ardidis/iati,

to wish to honour : Ved. Pass,
rifyate.

Ardi,

Grandis L.

See parghata.

n. ashes.

stance, wealth,

artha/i, 'what concern have I with life?').

kara, as, a or I, am, producing or
advantage or wealth ; useful ; enriching,

of day; of silver; (as), m. the white colour; a

peacock; cutaneous disease; the tree Terminalia
Arjuna W. and A. ; a N. of Indra ; N. of the third
of the Pandava princes, who was a son of Indra and

am,

Rig-veda generally

may

pi.

(gka-is"a

in

distinct

respectful offering, a superior.

("gha-asK ), am,

n.,

but in later Sanskrit only m. (said to be fr. rt. ri,

but connected with rt. arth), object ; purpose ; cause,
motive, reason advantage, use, utility ; thing sub-

2.

(nyait or mjas), du. or pi., N. of the constellation

PhalgunI (am), n. silver ; gold slight inflammation
of the conjunctiva or white of the eye ; grass (as), m.

Arghdshta-puraka

Artha, as, am, m.

arj (a doubtful root, probably

from the last, and connected with
raj, Taj, and ard), to shine, to be white (?).
Arjuna, as, a or i, am, white, clear, the colour

^UJ

-tkitum, to strive to obtain, to desire, wish, request

to supplicate or entreat any one, to sue.

be done once a week or once a fortnight.

A rghdrjw,
("gha-ar"), as, a, am, worthy of or requiring a
1

83

artha-sau6a.

arklya.

from

prevarication.

-~

truth, perversion or disguise of fact

Artha-wjayat, as, m. expenditure.
;

Artha-vyaya-jna, as, d, am, liberal in giving

and using. Artha-vyaya-saha, as, d, am, prodigal.
Artha-tdstra, am, n. institutes of the science of
what is useful in life
science of polity or moral
and political government. Artlia-iauda, am, n.
;

<JVJ

ar th,

xAor.

cl. 10.

A. arthayate, -yitum,

artithata, ep.

cl.

I.

A. artftate,

purity,

honesty in

money

matters.

Artha-sam-

84

arpaya.

artha-sangraha.

of wealth; treasury.
'ma, am,
Artha-eaitgraha, as, m. accumulation of wealth
treasure.
Artha-miiinti/u, an, m. acquisition of
wealth
wealth, properly.
Artha-eambandha, as,
m. connection of the sense with the word or sentence.
Artha-idilliaka, ae, m. bringing any matter to

Ardana,

n. accumulation

ft!:

pain, killing

am, moving
f.

(a),

distressing

as, d,

going

(i),

restlessly; disturbing,

asking, begging, giving

n. pain, trouble, excitement, dis-

turbance.

a conclusion

N.

of a minister of

Ardani,

king Dasaratha.

Arditin.

Ved.

),

(tka-ip)
(.

td,

part, a parly

on the

of wealth.

man').

n. a simile

Arthaugha

that

request, begging, asking, entreaty.

as, d, am, to be requested, asked, &c.
or artke, ind. (generally at the end of com-

Arthdpaya, nom. P. arthdpayati, -yitum.

purpose of seizing or clutching anything ; (a),

the plant Convolvulus Torpethum
f.,
(as, d,
am), crescent-shaped, of a semilunar form. Ardha(andrdkdra fra-iV), as, d, am, or nrdha-

See

shaped; (ae),

music, fixed periods of the day, such as the hours of

rest.

asked, desired, requested;

inl,

i,

desirous of (with inst.)

thing (with inst.)
supa begplicating or entreating any one (with gen.)
a
suitor
a
a
a
;
petitioner,
plaintiff,
prosecutor
gar,
;

Arservant; a follower, a companion or partizan.

thi-td, f. the condition of a beggar, asking, wishing ;
Arthi-tva, am, n. the condition of a supArtki-sdt ind. with kri, to dispose of anything in favour of one who asks or begs for it.
Arthlyu, as, d, am, (as last member of a compound) destined for ; relating to.
Artht, ind. on account of; see artham.
Arthel-ri, to act on behalf of (?).

begging.
pliant.

Arthya, as,
or sought for

ard

am,

proper, fit ; rich ; to be asked

intelligent, wise ; (am), n. red chalk.

d,

P. artlati, fmarda, drdi5- shyaii, dnlit,

arditum, Ved. 3 pi. impv.
i-iiliinlu, and cl. 7. P. rinatti, to move; to be moved
to be scattered as dust
to dissolve
to go
to ask,
Caus. ardayati,
beg; to torment, hurt, kill
yitum, to make agitated or restless; to stir up, shake
cl.

vehemently; to
hurt, kill;

distort; to

torment, distress; to

Desid. ardidiskati

[cf.

strike,

Lat. aroVo].

i,

m. or

half-moon-shaped,
f. a meniscus.

(is),

crescent-

Ardha-

tama, as, d, am, or ardhamdslka, as, d, am,

done or happening every half month
lasting half
a month, or a fortnight.
Ardlta-mushli, is, m. f.
;

Ardha-ydma, as, m. half a

watch, an hour and a half.
Ardha-ratha, as, m.
a warrior who fights on a car along with another.
m.
Ardha-rdtra, as,
midnight a night containArilltning half a whole day of twenty-four hours.

a half-clenched hand.

rdtra-tamaya, as, m. the time of midnight. Ardhardtrdrdhadivasa (rdtra-ardha), am, n. the

Ardhurta (dha-rifa), as, am, m. n.
eqninox.
half a verse or hemistich.

visargu, as, m. the sound Visarga before k, kh, p,

ph, so called because its sign (x) is the half of that
of Visarga (), Ardha-viks!tana, am, n. a sidelook, a glance, a \eei.

ArdJia-fata, am,

ArdlM-ilhdra, am, n. a knife or lancet with a

the handle six.
single edge, the blade two inches long,
Ardha-niirdyana, as, m. a form of Vishnu.
Ardha-ndris'a (ri-ifa), as, m. one of the forms
of Siva (half male and half female).
Ardha-ndra,
nni, n. half a boat.

Ardha-nis'a,

f.

midnight.

Ar-

dha-panfd^at, f. twenty-five. Ardha-pana, am,

n. a measure containing half a paiia.
Ardlia-jint/ni,

am, n.

half-way

(e),

ind.

as, d, am,
ni In, us,
a kind of pigeon.

Artltia-pdrd-

Ardha-pulayitu,am,

^Artjha-jturna, at, d, am,

Ardha-prah'ira, as, m. half a watch, one
half.
Ardhu-briliatl, (., Ved. half the

n. a half-gallop, canter.
half-full.

hour and a

Ardha-bhaga, as, m. a half; a

Ardha-lihaijikii, an, t, am, or ardha-hhdpart.
inl, i, taking or sharing half.
i/in,
Ardha-bhdj,
a sharer,
k, k, k, taking or sharing half; (k), m.
m. midday.
as,
Ardha-bhdfkara,
companion.
usual

breadth.

one hundred and

fifty;

$ldka, as,m. half a Sloka.

Ardha-sanjdta-sti.-ijn,

Ardltacrops half-grown.
a cultivator, a
ploughman, who takes

am,

as, d,

its

having

slrin, i, m.
half the crop for his labour.
Anllia-hara,
m. a necklace of sixty-four or of forty strings.
dha-hrasva, am, n. half a short syllable.

tlhdn^a (dha-an), as, m. a

half,

as,

ArAr-

Ar~
Ardhd-

the half.

dhdnitn (dha-an), i, ini,i, sharing a half.

kdra ("dha-a"), as, m. half the letter a

; another

name for arajjraAa, q. v. ^Ardhdnga (dha-ait*),

am, n. half the body. Ardhdrdha (dha-ar),
half and half.
Aras, m. half of a half, a quarter
dhavabhedaka (dha-av), as, m. pain in half the
;

head, hemicrania

(am),

n. dividing in equal parts.

Ardhdvasesha (dha-av),
only one half
half a seat

(it

make room

moon

as, a, am, having

Ardhafana (dha-ad), am,

left.

n. half a meal.
is

for

Ardtidsana (dha-ds), am, n.

considered a mark of high respect to
a guest on the same seat with one's

greeting kindly or with respect; exemption

Ardhendu, (dha-in), vs, m. a halfor crescent ; the semicircular impression of a

an arrow with a crescent-shaped head ;

;
the hand expanded in a semicircular form like a daw.
finger nail

is, m. Siva, whose

ArdJiendra (dha-in),

Ardhendu-maiiU (d}ta-iu),
diadem

a half-moon.

is

"in. that of which a half belongs to Indra.

nlhokla (dha-uk), as, a, am, half-uttered, said
Ardhokti (dha-uk'),
imperfectly or indistinctly.
is, f. speaking indistinctly or incompletely, broken
as, d,
.

or
as,

interrupted speech.
Ardhodaya
m. the rising of the half-moon.
(rt.

(dha-ud),
~Ar(Unl!tu

with ud), half-risen

reaching to the middle of the thighs

a short petticoat.

am,
i.

Ardhaka,

as,

n. the same as ardha.

m., N. of Rudra.
8. P., Ved. -karoti, -kartum,

am, m.

Ardhaka-ghdtin,
Ardhait-kri,

Ardhoruka (dha-tini),

half-uttered.

rail),

as, d,

am

as, d,

( ilrii-iuf),
(rt.

nudmy.Ardha^ddika,

having only half a foot.

n.

Anlhaiana, am, for ardhdiana (dhaaf), am, n. half a med. Ardha-s'apkara, </~,
m. a kind of fish. Ardha-^dbda, as, d, am, havArdha-Jesha or ardhdrateshu.
ing a low voice.
(dha-av~), as, d, am, having only half left. ArArdlutdUa-iyama, as, d, am, half-clouded.

from censure.

os, d, am, half-burnt.

half a day, midday ; a
day containing one half of a whole day, a day of
twelve hours.
Ardha-dcva, as, m., Ved. demi-god.

a, tun,

fifty.

self);

Ardha-tanu, us, f. half a

ArArdha-tikta, as, m., N. of a plant.
body.
dha-tHra, as, m. a particular kind of musical instru-

Ardha-inililha, ax,

Ardha-vatnaMka, an, m., N. of the

middle-aged.
followers of Kaiiada
('arguing half-perishablentss').
Ardha-rydsa, as, m. the radius of a circle.

N. of

the river Kaverl.

Ardlturda-iai, ind. in

Ardha-rastra-tamvita, as, d,
every hemistich.
Ardhaant, clothed or enveloped in half-garments.

(andrikd, (., N. of a climbing plant. ~Ardhadolaka, as, m. a short bo&ce.

Ardha-jdhnam, (.,

Ardha-dagdha,
Ardha-divasa, as, m.

one who seeks to effect or gain

a purpose or object ; one who asks or begs for anyi,

is,

is,

ment.

(ant), n. wish, desire, supplication, petition,

Arthltavya, as, d, am, to be asked, requested.
Art/tin,

half-done, half-

N. of

Arthdya, ind. on account of, for the sake of.

AiihUca, as, m. a crier, a watchman, a minstrel,
a servant, whose duty it is to announce, by song or

am,

am,

epithet

for the

rt artlt.

and going to
Arthita, as, d,

m. an

as,

(andrakrili,

rising

ordinal, e. g. ardha-tritiya,

to say.

is

way with an

pounds) on account of, in behalf of, for the sake of.

Artkdt, ind. according to the state of the case, according to the circumstances, as a matter of fact ; in
;

is

in

dha-guttha, as, m. a necklace of twenty-four

strings.
Ardha-gola, as, m. A hemisphere. A rdha-takravarlin or ardha-fakrin, i, m. half a
&kravartin N. of the nine black Vasudevas and the
nine enemies of Vishnu.
ArdJta-dandra, a?, m.
half-moon ; the semicircular marks on a peacock's
tail
the semicircular scratch of the finger nail ; an
arrow, the head of which is like a half-moon ; the
hand bent into a semicircle or the shape of a claw, as

Arthand, f.
ArtJiamya,

fact

accent

Ardha-ketu,
m., N. of a Rudra.
Ardha-kotl, f. half a crore, five millions. Ardha-kosha, as, m. a moiety of one's treasure.
Ardha-kroia, as, m. half a league. Ardhakhara, am, I, n. f. a measure, half a khari. Ardhagangd, f., N. of the river KSverT. Ardlia-garbha,
Aras, d, am, Ved. in the middle of the womb.

(~tha-ogh), as, m. a

Artham

The

(Ardha may be compounded

performed.

or property.
Arthoekman (tha-usfc), a, n. wealth,
the glow or pride of wealth, the condition of being
(so, Anglice, 'a warm
treasure.

first syllable.

half a short syllable.

of Siva. - Ardha-krita, as, d,

Arthft (tha-it),
Arthepsu,
hasty.

which the object of comparison is stated without any

'
e.
he is a dog.' Art hog.
particle of comparison,
f
pdrjana ( tha up~), am, n. acquisition of wealth

on the

Ardha-kdla or ardha-kufa,

in

wealthy

is

two
containing (two and) the third (only) half, i. e.
and a half; ardha-daturtha, three and a half, &c.)

Arpresumption, supposition.
i, iiii, i, one who solicits wealth,

Arthopama(tha^up), am,

accent

last syllable.

a peculiar

us, us, u, desirous of wealth. ~Arthepsuof wealth.

Artheha <?tha-ihd), f. desire

desire

The

art}.

ridh),

Lat. ordo,
place, region, country [cf.

ardha, as, d, am, half, halved, forming a half

one part, the other
[cf. Osset. ardag] ; ardha ardha,
of two, a
part; (as, am), m. n. the half; one part

opposite or antithetical
or
Ar-

or endeavours to gain any object.

Ved. active, industrious ;
t, t, t,

having spasms of the jaw-bones.

i,

2.

purport.
meaning, difference of meaning
thdntara-nydsa, as, m. antithesis. Arthanvita
of
wealth, rich;
(tta-an), as, a, am, possessed
Arthdpatti (tha-dp), is, f. an infersignificant.
ence from circumstances ; one of the five arguments

thdrthin ftha-ar

ini.

1,

side, part

Germ.

Arthddhikdrin ((ha-adh), I, m. a treasurer,

(tha-an), am, n. annew circumstance, a new

a paymaster.
Arthdntara
other matter, a different or

on one

Ardyamana, as, d, am, being distressed.

^T i. ardha, as, m. (said to be fr. rt.

Arthddhikdra ftha-adh ), as,

quisition of wealth.
m. office of treasurer, charge of money or property.

of the Mlminsakas

killed,

or hemiplegia, i. e. paralysis of the muscles

side of the face and neck.

asking, begging

am, gone; asked, requested, begn. a

injured, pained, afflicted ; (am),
disease, spasm of the jaw-bones ; trismus, tetanus ;

a different meaning

Arditti, as, d,

ged

tha-hltM, as, a, am, unmeaning, nonsensical poor,

Arthdyama ("tha-da"),
deprived of wealth failing.
of property income, acfix, m. receipt or collection

sickness, disease

fire.

Arthn-sdra, as, m. a considerable property.

Artha-siddhaka, at, m., N. of the plant Vitex
Negundo L. Artha-siddhi, i*, (. success. Arthahara, as, a, am, inheriting or taking wealth. Ar-

affair

m.

is,

A rdhn- marge, ind. half. way, midway. Ardha-mdtia, as, m. half a month ardhatndisa-s'as,
ind. every half month, or
Ardhumdsafortnight.

ble.

cl.

I,

to prefer, to favour.

Ardhika,

as,

i,

am, measuring

a half, relating to

a half.

Ardhin,

i,

a half.
ini, i, entitled to half or sharing

~i,

Ardha-Wiotikd,
i/nillil,

f.

mdnava

t.

a kind of cake.

Ardha-md-

Magadh! dialect. Anlfiaardha-mdnavnka, as, m. a necklace of

a variety of the

or

twelve strings.

^Ardha-mdlrd,

f.

half a short sylla-

'HM* ardhuka,

as, a,

am

(fr. rt.

ridh), Ved.

succeeding, prospering.

Ardhya,

as,

d,

am,

to be accomplished

to be

obtained.

arpaya, Caus. of

rt. rt;

arpayati,

arpana.
-yttum, to throw,
or upon

cast

insert, fix

Arpita, at, a, am, delivered, consigned placed

in or upon.
Arpita-kara, as, i, am, extending or
giving the hand ; married.
;

heart.

to be delivered, consignable.

am,

Arpya,

as, a,

^MJ

ar4,cl.

I.

P. arbati, dnarba, arbitum,

go, to go to or towards

Nto

m.

ig<; arbuda, as, am,

n. (said to

be fr.
demon

a serpent; a serpent-like
conquered by Indra ; a long round mass ; a swelling,
a tumour, a polypus ; a hundred millions ; N. of si

the preceding

it.),

mountain in the west of India, commonly called Abu,

a place of pilgrimage, especially of the Jainas ;' N. of

N. of a

a people;

Arbudi,

hell.

m., Ved. a serpent-like demon con-

is,

quered by Indra.

Arbudin,

with swelling or tumour.

afflicted

as, a,

am

(said to be

small, unimportant; (CM),

m.

fr. rt. ri),

child, pupil [cf.

Lat. orbits; Gr. efforts].

Arbkaka, as, a, am, small, minute

an

weak,

little

as, a,

am, Ved.

as, am, m. n. (said

ri), a disease of the eyes.
Annaka, as, a, am, narrow, thin ;

to be

fr. rt.

n. nar-

Armana, as, m. a measure of one drona.

Arman, a, n. a disease of the eyes.

am (fr. rt. ri), attached to,

kind; excellent; (a*), m. a master,
a man of the third tribe, a Vais"ya ;
of the third tribe, the wife of a

as, a,

true, devoted, dear;

an Aryan
(a), f. a woman
;

Arvdg-bila, as,
hitherward.

a,

am,

Ved.

Arvdg^t'asu, us, us,

in the proximity of, near to.

being posterior, recent or contrary.

Arvafinam, ind. (with abl.) on this
less than.
thenceforward, thence onward

side

of;

Arya-jdrd, f., Ved. the mistress of an ArArya-patni, f., Ved. wife of a true, legitimate
husbandArya-varya, as, m. a Vaisya of rank.
^Arya-s'veta, as, m., N. of a man.
Aryaman, a, m., Ved. a bosom friend, play-fellow,
Vaisya.
yan.

companion, especially a friend

who

"^Wi^arvd-vat,
para-vat]

woman

asks a

t, f.,

arvd-vasu, us, m., Ved.,

N. of the Brahman of the gods.

N. of the

in

arvuka, as, m., N. of a tribe or peo-

T^3i

ple in the Maha-bhSrata.

hemorrhoids,

Aria*, as,
i,

m.

as,

ars'a,

n.

m), damage,

rt.

(fr.

Ario-glma,
(as), m., N.
Amorphophallus Campanulatus Blume
;

of the plant
one part of buttermilk with three parts of water;
the plant Curculigo Archioides Lin.
(i), {., N. of
"Arin-^uj, k, k, k, afflicted with hemorrhoids.
;

m.

Arso-roga, as,

the hemorrhoids.

^T?5 ala, am, n. (said to be

m.

(as),

Ariin,

I,

im,

ArSoroga-

fire.

i, afflicted

fr. rt. al),

a
sting inthe tailof scorpion; yellow orpiment.

the

Seeo7o.

'STcSoR alaka, as, am, m. n. (said to be fr.

al), a curl, lock ; (as), m. a mad dog [cf. alarka] ;

rt.

(d),

f.

capital

from eight to ten years of age N. of the

girl
of Kuvera, situated on a peak of the Himalaya

Alaka-tra, am,

inhabited also by Siva.

of a curl or

tress.

Alaka-nandd,

f.

n. the state

young

girl

from eight to ten years old ; N. of the Gan-gS river ;

N. of a river that runs from the Himalaya mounand falls into the Gan-ga.
Alaka-prabhd,
the capital of Kuvera.
Alaka-priya, as, m., N.
of the plant Terminalia Tomentosa W. and A.

Alaka-samhali, is, f. rows of curls. Alakddhipa (kd-adk), as, m. or alakddhipati (kaadh), is, m. a N. of Kuvera. Alakdnta (ka-an),
Alakefvara
as, m. the end of a curl, a ringlet.
(lcd-is'), as, m. a N. of Kuvera.

THrtn*^ alakam,

ind.,

Ved. in vain, for

nothing.

#<f>ik alakta or alaktaka, as, m. (said to

for a-^rakta), the red resin of certain trees ; or

be

Alakta-rasa,
perhaps the cochineal or its red sap.
as, m. the Alakta juice [cf. the preceding],

a-lakshana, am, n.

^T{3T!|T!I

(rt.

laksh), a

bad, inauspicious sign (as, d, ant), having no signs

or marks; without characteristic, having no good
;

yuta, as, d, am, or ariorogin, i, ini, i, afflicted

with hemorrhoids, having hemorrhoids.
Ario-Mta,
as, m. the marking nut plant, Semecarpus Anacardium.
Ardasa, as, d, am, afflicted with hemorrhoids.
Ariasdna, as, a, am, Ved. striving to hurt, malicious

P. alati, alitum, to adorn ;

be competent or able; to prevent.

See alam.

hemorrhoids.

destroying the hemorrhoids

am,

Ved.

al, cl. i.
to

piles.

piles,

i,

f.

[cf.

being near.

is,

is,

tains

Ved. proximity

iH5(iq

making enemies (arhari) cry aloud ; (if formed by

redupl. of hriah with affix mini) exultant.

wards, posterior, recent, modern ; reverse, contrary.

Areaiina-ta, f. or arvddlna-tva, am, n. state of

Buddha

'S^ft'^ftj arhari-shvani,

Ved.

Arvake,
Arvdfina, as, d, am, turned towards ; favouring ;
born afterbeing on this side or below (with abl.)
ind.,

as,

(am),

Arhya,

a, Ved. offering riches.

hurt

rowness.

lord

mouth

having the

W^I

youthful.

^*t arma,

^nl arya,

downwards.

idiot.

Arbhaga,

a Soma sacrifice
epithet of three days, during which
is
Arrdk-srotas, as, as, as, N. of a
performed.
creation of beings in which the current of nutriment

m.

Arhita, as, d, am, honoured, worshipped, saluted.

as, d, am, worthy ; respectable
right, fit.

Horn
;

emaciated; young, childish; like, similar; (as), m.

a boy, a child, the young of any animal ; a fool,

Arhanta, as, d, am, worthy ; (as),

a Buddhist mendicant ; N. of Siva.

I, irii, i,

^TH arbha,
little,

tends

to hurt or kill.

down

turned

give back.

Arpana, am, n. throwing, casting ; inserting, fixin or upon; offering, delivering,

ing; piercing; placing
back.
consigning, entrusting ; giving
Arpaniya, as, a, am, to be delivered, to be placed.

Arpisa, as, m. the

bank of a river) ; being below or behind,

or downwards following, subsequent.
Arvdk, ind. (with abl.) hitherward ; on this side
from a certain point before, after on the lower side
near.
of, behind, downwards; (with loc.) within;
Arvdkkdlika, as, a, am, belonging to proximodern.
f.
modemmate time,
Arvdkkdlika-td,
ness, posteriority of time.
Arvak-kula, am, n. the
near bank of a river.
Arvdk-sdman, a, d, a, Ved.
(as the

pierce, place in

offer, deliver, consign, entrust,

85

a-langhya.

marks, inauspicious, unfortunate.

A-lakshita, as, a, am, unseen, unperceived, unobserved, unlooked for; uncharacterized, having no
f
particular mark. ~Aldkshitdnlaka ( ta-an), as, d,

am,

suddenly dead.

Alakshitopasthita (ta-up),
am, one who has approached unobserved.
A-lakihya or a-lakskaniya, as, d, am, invisible

as, d,

with hemorrhoids.

*fUlF arshana, as,

d,

am

(fr.

rt.

rish),

flowing, movable.

marriage for another ; N. of an Aditya, who is commonly invoked together with Varuna and Mitra; N.
of the chief of the manes ; the sun ; the Asclepias

Arshani,

Aryama-datta, as, m., N. of a man.

Aryama-deva, f., N. of the twelfth lunar mansion.
Aryamya, as, a, am, Ved. intimate, very friendly
(as), m. bosom friend, companion.

ars"as above.

(.,

having no particular marks,

insignificant in appearance
(as), m., N. of a certain
weapon. Alakshya-gati, is, is, i, moving invisibly.

unmarked, not indicated

Ved. a pricking or piercing pain.

"_ arsas,

as,

n.

Alakshya-linga, as,

See

hemorrhoids.

^Tc?B*n a-lakshmi,

d,

am, disguised,

is, f.

incognito.

evil fortune,

bad

plant.

Aryaydm,

a multitude of

f.

women

of the Vais'ya

tribe (?).

Arydm,
Vaisya

3JU

a mistress; a

f.

arv,

cl. i.

of the third or

P. arvati, dnarva, arvi-

titm, to hurt,

^HT area,
to.

woman

tribe.

(in

Ana-vasu,

arvan,

n. (said to

m.

be

(fr. rt. ri),

epithet of a horse or its

one of the ten horses of the moon
a short
a
f. a
;

ning

fr. rt.

arv),

(ft),

mare;

going, run-

driver

span

a horse

epithet of Indra

bawd, a procuress

nirva(d, atl, at), low, contemptible, inferior, vile,

nas, as, os, as, whose nose is like that of a horse.

ArmuSa, as,

*qi^
with arva;

a,

A. arhati,

luck, distress, poverty.

-te,

a claim to anything, to be entitled to

(with ace.) ;
to be allowed to do
anything (with inf.); to be

obliged or required to do anything (with ace.) ; to be

worthy ; to be worth ; to counterbalance ; to be able ;
(the and pers. pres. of arh with an infinitive
used as a softened form of imperative ; e.

is

often

am.Ved. possessed of coursers, quick.

arva6, van, vddi, vdk

(fr.

rt.

ahi

arvan), coming hitherward; turned

towards, coming to meet any one being on this side
cf.

flpJWM

be pleased to give ;' frotum arhasi, 'deign

to listen,' for irinu)
Caus. arhayati (aor. drjihat),
-yitum, to honour Desid. arjihinludi [cf. Gr. &px a \
:

alakhdna, as, m., N. of a king

of Gurjara.
^Sfrt'l^

alagarda or alagardha,

as,

m. a

water-serpent, the black variety of the Cobra de Capello

Naga) ; (a), f. a large poisonous leech :

(Coluber

(etymology doubtful.)

rt'*T a-lagna, as, a,

datum

'

comp.) hither, towards, near

m. one of the seven principal

a,

P., ep.

dnarha, arhinhyati, drhit, arhitum,

Ved. arhase, to deserve, merit, be worthy to have

am

(rt.

lag),

not

joined or connected.

^T?JTJ a-lagla, as, d, am, speaking uncon-

Arha, as, d, am, meriting, deserving, worthy of,

having a daim or being entitled to (with ace. or
or

allowed

inf.);

being required,

inf.);

becoming, proper, fit; worth (in money),

(as), m. a N. of Indra; (d), f. worship;

ashes.

I.

arhasi,

rays of the sun.

cl.

g.

kill.

its,

*I15 arvata, am,

arh,

obliged,

(with

costing;

(dni), Ved.

n. pi.

worship.
Arhana, am, d, n. f. worship, adoration, honour,
with
veneration
or respect ; (o">, ind., Ved.
treating

according to what is due ; according to one's means.

Arhat, an, anti, at, deserving, entitled to ; able,
allowed to ; worthy ; venerable,
;
praised,
respectable

(an), m. a Buddha the highest rank in

the Buddhist hierarchy an Arhat or
superior divinity
with the Jainas.
Arhat-tama, as, d, am, most
celebrated

worthy,

best,

most venerable.

nectedly

stammering.

us, v~i, u, not light, heavy ;

not short, long; weighty; serious, solemn; intense,
violent.
Alaghit-pratijria, as, a, am, solemnly

Wrt^J a-layhu,

pledged or promised.

m.

Alaghupala (ghn-up),as,
Alaghushman ("ghu-ush"), d, m. in-

a rock.

tense heat.

eipjg;*.^ alankarana, alankdra.

der

alam,

p.

86,

See un-

col. i.

THrtg-'l a-langhana, am,

n. (rt. langh),

not surmounting, not transgressing, not passing over

or beyond.

A-laityhanlya or a-lattghya, as, d, am, insurmountable, impassable, not to be crossed ; not to be

a-lesaija.

alanghantya-ta.
inviolable, venerable.

transgressed,

td or alaitghya-td,

Alanghininja-

impassableness, insurmount-

f.

ableness, inaccessibility; inviolability; respectability;

authoritative or absolute rule ; superiority.

artt

m. a kind of bird.

alaja, as,

alambusha,

\i ro il alajl, f. inflammation
edge of the cornea.

or anything not to be crossed

N. of an Apsaras.

plant

a-laya, as,
or to

am, shameless.

a-lajja, as, a,
1

alanjara, as,

See alirijara.

jar.

am

a-labdha, as, d,

A labdha-ndtka,

obtained.

without a patron.

(rt.

am,

as, d,

Alarshi-rdti,

friendless,
3

),

to grant gifts,

A-labhya,

as, d,

am,

as, d,

also

loc.

or

inf., e. g.

at,

more

alam

viddrya, enough of consider-

Alan-krl, d. 8. P. -karoti, -kartum, to prepare,

ready

to ornament, decorate ; to prevent from,

impede (with gen.).

a-las, as, as, as (rt. las, to shine),

A-lingin, i, ini, i, an impostor, a pretended ascetic

or student, one wearing the usual frontal marks, skin,
staff, &c.j without belonging to a religious order.

m. a small earthen

alinjara, as,

water-jar.

N. of a tribe (?).

alina, as, m., Ved.,

m.

alinda or alindaka, as,

(fr. rt.

pi.,

N. of

a people.

^f^m^Halipaka,

a-lasa, as, a, am (rt. las, to labour),

without energy, lazy, idle, indolent, tired,
N. of
faint ; (as), m. sore or ulcer between the toes
N. of a plant (a), f., N.
a small poisonous animal
lasa-ta,
of the climbing plant Vitis Pedata Wall.

(in gram.) having

no gender.

cuckoo

inactive,

bee.

a,

^, ,

m. a dog

as,

the Indian

. .

^fc^'+ll a-lipsa, f. (Desid. of rt. labh),

freedom from desire or cupidity.

n. preparation, the act of de-

ornament.

Alan-karishnu, as, us, u, fond of ornament;

decorating, skilled in decorating; ornamented; (us),
m. an epithet of Siva.
Alan-kartri,

td, trl,

tri,

decorating, skilled

in

decoration, a decorator.

or alasa-tva,

lk"),

f.

woman

A-lasya, as,

am, competent

to any act,

aldta, am,

as, m. the act of decorating ; ornament,

a figure or rhetorical expression.
Alantitle

of a commentary on Kuvala-

kdra-fandrikd,
yananda. Alankdra-vat, an, ail, at, decorated,
ornamented ; (t I), f. title of the ninth Lambaka in
the KathasaritsSgara (vat), ind. like an ornament.
Alankdra-tidstra, am, n. a manual or text-book
of rhetoric.
Alankdra-suvarna, am, n. gold used
(,

for ornaments.

as, m.,

Alankdra-sura,

kind of meditation in Buddhism.

as, d, am, unadorned.

N. of a

Alankdra-hlna,

Alaitkdraka, as, m. ornament, decoration.

Alan-krita, as, d, am, prepared, made ready;
ornamented, adorned.
Alan-kriti, is, f. ornament ; rhetorical ornament,
figure or rhetorical expression.
f.

Alan-gamin,

adorning, ornamenting.
I, ini, i, going after or following

due or proper manner.

Alaii-jlvika, as, d,

am,

Alau-juska, as, d, am,

Alan~dhana,a<!

adequate to.
having power.
possessing sufficient wealth.
sufficient,

d,

'

a,

fr.

us, UK, u, able to

Alamptiriixhiiia, as, d,

m.

(rt.

la

= ra?),

a cloud.

am,

keep
fit

cattle.

for a

coming a man sufficient for a man.

Atam-bala, as, m. strong enough, having
power an epithet of Siva.

man, be-

sufficient

Al<iin-l)hu*hnu, up, us, u, able, competent.

vtf)**)* 2. a-lampata, as, d, am, not libi-

not,'

^TfTW

m.

the forehead

m.

(rt.

labh),

non-

!lpiltM aldyya, as, m. (fr. rt. ri?),

N. of a man an assailant.

am, n. (said to be

Allkin,

d,

am,

fr. rt. ri),

m.

m.

See a-lasa above.

false,

deceiving.
false.

m. a snake.

TH<il'l<5 aligarda, as,

See

aligarda.
alu, us,

f.

off,

See

a small water-pot.

undiminished.

am

a,

(rt. lup),

Alupta-mahiman,

dlu.

not cut

a, d, a,

of

^ItJW a-lubdha,
null, at

covetous.

(rt.

(fr. rt.

a scorpion

al?), a

Aliibdha-tva,

Trapa Bispinosa. Ali-jihvd or ali-jihmkd, f. the

uvula or soft palate.
Ali-durva, f., N. of a plant.
Ali-pattrikd, (., N. of a shrub.
Ali-parnl, f.,
the plant Tragia Involucrata Lin.
n. the red lotus, Nymphsea Rubra

(a),

n.

freedom from co-

A-loblia, as, m. non-confusion ; right process (?) ;

absence of cupidity, moderation.
A-lobhin, i, inl,i, not wanting or desiring anything.
a,

am,

am

(rt.

as,

soft.

See

4<M^

a-luna, as,

f.

'ST'i?

in

the

duced

K), uncut,

ale or aide, ind. unmeaning words

dialect of the demons or Pi56as, intro-

in plays,

&c.

a-lepaka, as, ikd, am, stainless.

the

Ali-mdld, f.
trumpet flower, Bignonia Suaveolens.
a flight of bees.
Ali-modd, f., N. of a plant, Premna

d,

unshorn.

Ali-priya,
;

am,

vetousness, moderation, contentment.

crow; the

N. of

am, or a-lubhyat,

as, d,

lubh), Ved. moderate, content, not

a-ruksha.

a large black bee ; spirituous liquor.

Ali-kula, am, n. a flight or number
of bees.
Aiikula-sankwla, ax, m. the water plant
;

belonging to falsehood,

^STt5^ a-luksha,

a-ldsya.
all, is,

AKka-td, f. falsehood, vanity.

m. a kind of dish resembling

ini, i, disagreeable

I,

Allkya, as,

ini,

(said to be fr. a
inflammation and abscess at the root

a-lasa, as,

Indian cuckoo

;
small, little
falsehood, untruth

Alikayu,
Allkdya, nom. A. allkdyate, -yitum, to be de-

Ved.

a door.

lisa, saliva),
of the tongue.

false

undiminished glory.

loss.

'STcTTX aldra,

fr. rt.

perhaps
does not occur), un;

fish (' mock-fish'), made of the flour of

a sort of bean fried with Sesamum oil.
us, m., N. of a Brahman.

n. a vessel

Indra or
epithet of

am,

heaven.

a-lupta, as,

a-ldbha, as,

latter

pleasing, disagreeable ; untrue,

(am), n. anything displeasing ;

bottle-gourd.

acquirement;

and Ilka, but the

'

be

(said to

ceived.

made of the
Aldbu-pdtra, am, n. a jar made of the
preceding.
Aldbu-maya, as, I, am, made of a
bottle-gourd.
Aldbii-kata, am, n. the down of the
bottle-gourd.
(us, u),

am

dress out in false colour

i. e.

the taste of

coal.

us or u, us, f. (fr. a, not,'

*Xc$I^ a-labu,
and lab, 'to sink?'), the bottle-gourd, Lagenaria
Vulgaris Ser

to adorn,'

Allka-matsya, as,

a fire-brand,

ilcilcS allka, as, d,

al,

sufficient,

woman's apartment.

Alam-patu,

n.

a-ldtrina, as,

Hcjm

am,
Alan-dhuma, as, m. thick smoke, smoke enough.
I. alam-pata, as, m. the interior of a house;
t

idle, lazy.

Ved. not granting anything

sufficient for livelihood.

Alan-tama,an,d,iim,Me,

Jinous, chaste.

am,

N. of a small
flrtH!^ alandu, us, m.,

Alan-kara,

Alan-kriyd,

a,

a frog ; a bee ; N. of the

;
the filaments of the lotus.

the Indian cuckoo

m.

Latifolia
plant Bassia

with languishing looks.

A-lasaka, as, d, am, indolent ; (as), m. tympaof the abdomen, with

nitis, flatulence, intumescence
constipation and wind.

skilful, clever.

Alasekshand (ea-

idleness.

as,

noxious insect or other animal.

Aliutkarmlifa, as, d,

decoration

am, n.

^(ViHoR alimaka or alimpaka or alimbaka,

{.

Alan-karana, am,
corating, decoration

in

am, n. absence of marks

all), a terrace before a house-door; (as),

not shining.

See

ation.)

make

m. a snake.

am), having no marks

alavala or alavalaka, am-, n. a

not eat

m., Ved. a kind of

as,

iHTrtJI^ aligarda, as,

'sfrtSK

basin for water at the root of a tree.

al?), the fore-

alufjarda.

active or lively.

alale, ind. a word of no import

of the PiiScas, a
occurring in the dialect or gibberish
class of imps or goblins, introduced in plays, &C.

alam

vijndne or vijndtum, able to conceive ; also inst.,

i. e. away with fear
e.
g. alam iankayd, enough,
It may be used with the future tense, e. g. alam
lianishyati, he will be able to kill or with an indecl.
i. e. do
part., e. g. alam bhuktvd, enough of eating,

and,

an,

(fr. rt.

carrion bird.

(as, d,

are granted quickly.

gifts

m., Ved. a kind of

am, n.

alika,

=li

sifc'Sjf a-linga,

n.

v.

alala-bhavat,

Ved. becoming

ind. (said to be fr. rt. al),

VHc5*^ a/am,
enough, sufficient, adequate, equal to, competent, able.
(Alam may govern a dat., e. g. alam jivandya,
sufficient for living

is, is, i,

n.

head.

J)(Vi?N aliklava,

Ved. eager to bestow, ready

one whose
l

gaining, &c.
unobtainable, unattainable.

am, not

s.

am,

a large black bee.

as,

See

^Hrif^ alarshi.

un-

labh),

Alabdhabhlpsita ("dha-abK

am,
A-labhamdna,

permanence

alarka, as, m. (etymology doubtrendered furious a fabulous

ful), a mad dog or one
N. of the plant
animal, like a hog with eight legs
N. of a prince.
Calatropis Gigantea Alba

disappointed in one's desire.

as, d,

^fcj$| aliasa,

to be dissolved,

(rt. It,

a-lapat, an, anti, at, not speaking.

or ali-viruta,

of the bee.

;
Alin, I, m.
Alinl, f. a swarm of bees.

houseless, homeless; vagrant.

am),

hum

a scorpion

m. a kind of song.

atati, is,

if

m.

AU-mrdva, as, m.

Spinosa.
song or

demon.

cling to), non-dissolution,

rest,

(as, d,

m. an earthen water-

a sort of sensitive

at the

'

(etymology

the
doubtful, though connected with alam above),
the fingers extended; vomiting;
palm of the hand with
N. of a Rakshasa or evil spirit ; (a), f. a barrier, a
line

of the eye,

m.

as,

large;
as, a,

a-lesa, as, a,
ind. not at

(am),

am,

firm, steady.

am, not
all.

little,

A-leflaija

much,

a-loka.
a-loka, as, m. (rt. lok), not th
world; the end of the world; the immaterial o
world

spiritual

not the people

am), no

(as, a,

having space, finding no place.

a,

merely

am, unseen.
am, unusual, unallowed.

Alokya

risha, as,

am,

not current in the world

nutive;

(is),

not relating to this world, uncommon,

supernatural
(in gram.) not current in the usual language ; un

mulya,

as, d,

as,

as, of

A-laukika,

rare

usual,

as,

I,

theoretical

Vedic

(as

a-lopanga (pa-an),

as, d,

am

Ved. not defective in a single limb.

'iTrtTR^

M*ir

a-lomaharshana,

^rtlrt

am, no

as, a,

am, unagitated, firm

a-lola, as, d,

steady, tranquil ; (a), f., N. of a metre containing four

See laid.
lines, each of fourteen syllables.

A-lolu, us, us, u, indifferent to sensual objects

Alolu-tva, am, n. indifference to sensual objects.

vfcMeJH
desire

to Panini IV. 2,
97).

virtM^TT a-lohita,
(am),
vt rt

n.

Nymphxa

Alpa-vayas,

a/pa, a*, d, am (fr. rt. al? perhaps

connected with arbha), small, minute,
trifling ; little ;
seldom, rare of short existence. Alpam, ind. little ;
alpdt, ind. without much trouble, easily; alpena,
ind. easily [cf. Lith. alpstu,
ap-alpstu, 'to faint'].
Alpa-kdrya, am, n. small matter.
;

Alpa-keil,
or perhaps the root of sweet
flag.

contented or
is, is,

d, am, bought for little money,

Alpa-yandha, am, n. the red lotus.
Alpa-deshtita, as, d, am, inert,
Alpa-tthada,
as, d, am, scantily clad.
Alpa-jna, as, d, am,
knowing little, ignorant, shallow, superficial. Alpatanu, us, us, u, small-bodied; short, thin.
Alpaf.

or alpa-tva,

n. smaliness,

am,

minuteness

Alpa-dakshina,

ent.

is, is, i,

Alpa-dhl,

tle sense,

the

foolish.

red

lotus.

having a small
11,

i,

punya,

as, d,

food

moderation, abstinence

d,

am,

a small

Alpa-pata, us, us,

number of cattle. Alpa-

am, whose

religious merits are small.

pralihava-tva, am, n. insignificance.

mdna or alpapramdnaka,
as,

d,

Alpa-pra-

am,

of

little

weight or measure; of little authority, resting on

evidence ; (as), m. common cucumber, Cucumis Sativus.
of rare

little

Alpa-prayoga, as, d, am,

apAlpa-prdna, as, m. (in gram.)
breathing or weak aspiration; the effort in

plication or use.

uttering the vowels, the semivowels y, r,

I,

v, the

consonants

Ic, t, t, t, p, g, j, d,
d, b, and the nasals,
be accompanied with
slight aspiration, but
practically alpa-prdna is here equivalent to unas-

is

said to

pirated, as

opposed to mahd-prdna, q. v. ; (as, d,

am), haying little or short breath, asthmatic. -Alpaliala, as, d, am, of little
feeble. strength,

Alpa-

^T^JT a-vansa,

(as, d,

family

little,

little.

little

absti-

am),

Alpdhdrin (pa-dh), I, inl, i, eating little,

Alpetthu (pa-if), us, us,
little.
Alpetara
other than small.

(pa-it), as, d, am, large,

Alpes"dkhya (alpa-l3a-dkhya), as,
lit.

after

an

insignificant chief or master,

Alpona (pa-un),

as, d,
or not

not quite complete

Cpa-up

),

Alpaka,
ind.

(am),

m.

as,

am,

served

m. a low or despised

as,

Ved. that which has no beams or

ava-kalita, as, a, am, seen, ob-

wicked, perverse (?).

f.

a grassy plant growing in

Rich

land, Blyxa Octandra

marshy

Avakdda (kd-ada),

Saivala.

otherwise called

as, d,

am, Ved.

vitqii^ ava-kas, cl. I. 4. A. -kasate, -kasyate, -titum, to be visible, to be manifest: Caus.

P. -kas'ayati, -yitum, to cause to look at : Intens.
-GakaSat, at, ati, at, shining; seeing.
in. a
glance cast on anything ; N.
during the recitation of which the
must
be
fixed
on
certain objects ; place,
eyes
space,
open or wide space, room, occasion,
;
part.

Ava-kds"a, as,
of certain verses,

opportunity

intermediate time; avakds"am

interval, aperture;
kri or da, to make room, to give way, to admit ;

avakds'am labh,

to get a footing ; to obtain a favourto find scope, happen, take place ;

avakds'ain rudh, not to give way ; to hinder, im-

able opportunity

pede.

Avakds"a-vat, an, all, at, spacious.

as, d, am, admitted in the recitation

Avakdfya,

of the Avakala verses.

^Tq^^an

ava-kuhfana, am, n. bending,

curving, flexure, contraction.

^i^fjjfl ava-kuttita,

small, minute, trifling;

m., N. of a plant, Hedysarum

as, a,

am, vexed,

cut off.

vicj<jsr| ava-kunthana, am, n. investing,

surrounding; attracting.

small.

Alpl-krita, as, d,
educed in number.

am, made

Alpl-bhuta, as, d,
educed in number.

am, become

small

f.

small

comminuted

a mother

less,

d,

am,

invested, surrounded,

to

10. P.

cl.

a-kuts,
-yitum, to blame,
Ava-kutsita, as, d,
n. blame, censure.
-te,

diminished,

am,

A. -kntsayati,

contemn.

revile,

reviled, despised

cl. 9. P. -kushnati, -koshi,

draw or rub downwards ; to prove (?) ; to

viqcj^
tum, to

i.

to satisfy one's self with

(with loc.) ; to do good to
one ; to satisfy, to fill ; to like,
wish, desire, love ;

cl. 10.

ava-kul,

P. -kulayati, -yi-

singe, burn.

ava-krit,

P. -krintati, -karti-

cl. 6.

cut offer away: Caus. P. -kartayati, -yitum,

to cause to cut off.

tum, to

o be pleased with, to bestow

great care upon; to
avour, promote, animate; to help,
guard, defend,

Am-karta, as, m. a part cut off, a strip.

Ara-kartana, am, n. cutting off, excision.

jrotect.

Ava-kartin,

lear

(The
to

following meanings are doubtful) : to

or apprehend ; to enter ; to be

know

o bum,

have a right ; to
obey ; to shine ; to
to kill or hurt ; to take ; to be
to grow,
;
to divide: Caus. P.
to

dvayati, -yitum,
onsume, devour [cf. Lat. aveo; Gr. o>].
I ava, as,
d, am, Ved. desiring, loving.
Ai-ana, avani, &c. See s. v.

mplying sometimes depreciation,

on, &c.

disrespect,

down

diminu-

'

;,

cf.

also the
syllable

atris,

uht, alnip

au
;

to emaciate,
to deform.

make

cutting

lean or

off or out, to extract,

(As a separable adverb or preposition with abl.)

way, off, away from or down [cf. the Zend pron.
va, to which corresponds the Slav, mo, ova, this,
hat:'

i,

in au-T<fs, a5, agfli,

Lat. aii-t, au-tem,
&c.].

or

off,

cutting out.

-karsayati, -yitum,

meagre or mean-looking

I.
P. -karshati,
draw off or away, to pull
to take off; to
drag down.

-karshtum, -krashhtm,

T^ 2. ava or sometimes va, ind. (as a preto verbs and nouns

expresses) off, away,

inl,

cl.

ava-krish,

x.

I,

*N<* 31^ ava-kris, Caus.

to

mbrace

(am),

display (?).

very small.

voc. alia.

P. avati, ava, dvit, avishyati, avitum, to be glad, to enjoy one's

av, cl.

Ava-kunthita, as,
attracted.

tum,

Alpiyas, an, asl, as, smaller,

move

eat-

c
Avakolba ( ta-Z ),
ing the plant Blyxa Oct. R.
as, d, am, covered or surrounded with AvakS plants.

inflamed

Alpita, as, d, am, diminished.

Alpishtha, as, d, am, least, smallest, very small.
Alpishtha-klrti, is, is, i, of little note.,
Alpl-kri, cl. 8. P. -karoti, -kartum, to make

ny

n.,

^T^tiT avaka,

slightly defective,
finished.
Alpopdya

Alhagi.

elf,

contrariety,

See above.

am,

(as),

(am),

*i<4 <* frtrT

am, named

small means.

ikd,

as,
little

a,

of low origin.

back-

support, the ether.

moderate in wishes, seeking

- Alpa-padma, am,

Alpa-riarlvdra, as,

Alpa-prajas, as, as, as, having few descendants

or few subjects.
Alpa-prabhdva, as, d, am, of
little
weight or consequence, insignificant.
Alpa-

slight

desiring

Alpdlpa (pa-

weak-minded, having litAlpa^pattra, as, m., N. of a

train or retinue.

Ved. having

i,

Is, Is, i,

plant, a species of the Tulasi.

n.

im,

t,

little.

Alpdnji (pa-an),
Ved. covered with minute spots.
Alpd-

as, d,

(as a ceremony).
Alpaof confined views, narrow-minded.
Alpa-dhana, as, d, am, of little wealth, not afflu-

drtshti,

with

satisfied

us, us, short-lived ; young, of

lew years; (us), m. a
gozt.-Alpdrambha ("pom.
a
or"), as,
gradual beginning.

cheap.

Id,

shallow or dry in the hot season.

us, us, u, having few sinews.

Alpa-sndyw,

Alpa-krlta, as,

inferiority, insignificance.
am, defective in presents

Alpa-

is

Alpdkdnkshin (pa-dk),

plant

young

Avakatikd, f. dissimulation.
Avakutdra, as, d, am, opposite, contrary ; backwards, downwards ; (am), n. reverse, contrariety.
Avakutdrika, f. dissimulation.

stingy.

engaged in trifling matters. - Alpatahpankti, is, f., N. of a metre.

Alpa-s'akti, is, is,
i, of little strength, weak, feeble.
Alpa-ias, ind.
in a low degree, a little ;
separately ; seldom, now
and then.
Alpa-saras, as, n. a basin, a small

nent.

alka, as, m. (a doubtful word), a

a member of the body.

N. of a

little,

in age.
taciturn.

moderate, abstemious.

See above.

^T^I

i.,

as,

little
d, am, very little, minute
by
Alpdhdra (pa-dh), as, m. the taking

^T^i
;

am, cooking

as, d,
as, as,

pond, one which

silly.

vadin, I, inl, i, speaking little,

Alpavulya, as, a, am, ignorant, ill-taught, uneducated.
Alpa-vishaya, as, d, am, of limited range or

u,

tree

understanding, ignorant,

af), as,

am, bloodless

Rubra.

fit* a-laukika.

jttX^J/g^tfW*'^

as, d,

Alpa-medhas,

little

yus (pa-dy), us,

N. of a person

aloha, as, m.,

^TpJlt;

(Gana

from

a-lolupa, as, d, am, free

not greedy or covetous, apathetic.

am,

capacity,

of the body (from joy).

causing erection of the hair

as,

opposite, contrary
n. opposition,

reveise.

is, is, i,

a small

f.

Alpam-pada,

opposed to th<
Alaukika-tva, am, n. rar

usage of a word).
occurrence of a word.
later

am,

d,

Polysmall-bodied, dimior
figure
object.
Alpaof small value

Alpa-murti,

gamus.

id,

'as,

Alpa-mdtra, am, n. a little, a little

short time, a few moments.
Alpa-tnim. a kind of amaranth, Amaranthus

heavn.

unfitness for

{.

- A/pa-madhyama,

taciturn.

little,

is,

A/pa-bhdgya, as, d, am,

Alpa-bhdshin, I, inl, i, speak-

Avakala, as, d, am,

wards, downwards
(am),

silly.

fortune.

thin-waisted.
invisible, imperceptible.

A-lokita, as, a,

A-lokya, as,

little

annoyance or inconis, i, weak-minded,

little

unwise, ignorant,

ing

n. invisibility,
disappearance.

A-lokana, am,

A-lokanlya, as, a, am,

bdd/ta, as, d, am, causing

venience.
Alpa-buddhi,

having

87

ava-fcn.

to

Ara-karsliana, am, n. taking or pulling out, off

down, extraction expulsion.
Ava-krishta, as, d, am, drawn away or down,
;

sent away, removed, dropped

dragged down; being below;

inferior,

expelled, turned out

low; degraded,

(as), m. a servant who performs the lowest

sweeper, a waterman, &c.
Ava-krishya, ind. having drawn away or down.

outcast

office, a

ava-kri,

cl. 6.

P. -kirati, -karitum,

88

ava-kara.

-ritum, to pour out or down, to spread, to scatter;

to shake off, throw off, leave ; to bestrew,
pour upon,
cover with, fill A. -Jnrate, to extend to fell asunder

ava-yrihya.

Am-kledana, am,

dew

n. trickling, falling as

or

moisture.

conceived,

become

to pass away, 611 off,

Ava-kara,

ag,

Aea-kirna,

m.

dust or

an

Arakirni-vrata, am,

n.

penance

A. -kalpate, -pitum,

p, cl. i.

ptum,

to correspond with, to

fit

answer

to help to, to serve

make ready;

possible :
Desid. of Caus.
-<Hkalpayishati, to wish to prepare
or to make ready.

Ava-klripti,

considering as possible

[.

{g,

possi-

bility, suitableness.

destruction, waste, loss.

n. a means for extinguishing

Sec.).

wasted, emaciated.

am,

Ava-kfhiita, as, a,

wqffejtf ava-kship, cl. 6. P. A. -kshipati,

to cause to fly down
-te, -ksheptum, to throw down
or away
to hurl ; to reprimand, revile any one
;

ava-kesa, as, a, am, Ved. having

to grant, yield

cause to

the hair hanging down.

Ava-kedin, i, ini, i, unfruitful, barren

tree without fruit.

m. a

(i),

Ava-kshipta, as,
thrown; said

N ill P<*rt ava-kokila, as, a, am, called

down to by the koil (singing in a tree above

Ava-ksJiepa, as, m. blaming, reviling, scolding.

Ava-Tcshqpana, am, n. throwing down, overcom-

?).

See

a-vaktavya, as,
not to be said,
improper

'WM^S a-vaktra,

s. v. arukii.

a,

am

(rt.

ing

as, a,

am, having no mouth

am, not crooked,

a,

straight, upright, honest.

wi fliuSpTapa-irafoAin,
krUh i), Ved.

connected with

I,

ini, i (rt.

kraksh

cl. I.

P. A. -krandati,

m., Ved. roaring, neighing.

am, n. crying out, weeping aloud.

ra,nHf(, at,

Ava-krandam,

WIHW

aea-kraM,

cl.

i.

4.

P. -kramati,

-Icramyati, -kramitum, to step down or away, run

away, escape ; to tread down, overcome to descend
Caus. P.
-kramayati, -yitum, to cause to go down.
Ava-krattti, is, (. descending, descent approach.
;

Ava-krdmin,

I,

ini,

i,

^HfttlJ

neglect, omission,

"*nnS!n
(um,

cl. I.

rent

re-

P. A. -kridati,

down

to call

Ava-knithta,

payaii, -yitum,

cl. i.

to

tum, to

to revile.

am, sounded

-yir-wni, to bring water for

by Westergaard,

is

Ved. -khyati,

P.,
:

Caus. P. -khya-

10. P. -ganayati, -yi-

cl.

pay no attention

disregard, disrespect,

or badly

Ava-ganita,

washing

n.

to

to

fall

n.

going

be brave,

bason

for

cl.

m. a small wooden

as.

baling water out of a boat

be absorbed

(etym. doubtful.)

A. -gahate, -gdhi-

I.

into

to

go deep

into, to

in (with loc. or ace.).

Ava-gddha,
that

A. -galbhate,

I.

valiant.

^r^lTTf ava-gah, cl.

tum, -gadhum, to plunge

into;

P. -galati, -litum,

I.

i^M<^Tx ava-yalbh,
-lifiitum, to

in

am, immersed, bathed, plunged

which one bathes; deepened, low;

as, a,

concealed, curdling (as blood).

Avagadfia-rat, an,

ati, at, bathing, plunging, diving.

Ava-gdha, as, m. plunging, bathing; a bucket (?).

Ava-gdhana, am, n. immersion, plunging, diving,
bathing.

Ava-gSMia,

am,

as, d,

-yitum,, to cover with

Ava-gunthana, am,

bathed, immersed.

10. P. -gunthayati,

cl.

ava-gunth,

W^JJeT

to draw over, conceal.

n. hiding, veiling, a veil

of the fingers in certain religious

ceremonies; sweeping.
Avagunthana-vat, an, aft,
at, covered with a veil.

Ava-gunthikd, (. a veil.
Ava-gunthita, as, d, am, covered, concealed,
veiled, screened.
Arayunthita-muklui, as, I, am,
having the face veiled.

wq'ifVjsn ava-gundita, as, d, am, pounded,

ground, pulverulent.
cl.

6.

A. -gurate, -ritum,

to assail with threats, to attack, to raise a

the purpose of striking a blow.

kill,

for

menacing, assaulting with inweapons.

n.

w^l^

ava-guh,

-yiihitum,

-godhum,

put into or inside

cl. I.

P. A. -guhati,

to cover; to hide, conceal

-te,
;

to

to embrace.

Ava-guhana, am,

^nt7!

weapon

assailing with

n. hiding, concealing,

ava-gfi,

embracing.

A. -girate or

cl. 6.

-gilate,

-garttum or -galitum, -garitum or -galitum, to

swallow up.

Ara-girna, as,

a,

silM ava-gai,

contempt, disregard.

am,

as, d,

disregarded, despised.

w'l<u ara-gana, as,

d, am,
one's companions, isolated, alone.

^T^TO!5 ava-ganda,

separated from

m. a

as,

boil or pimple

frce -

'ST^Tni (fpa-gatha, as,

a,

am

(rt.

re-

Caus. P.
-klamayati,
(this

word, given

doubtful.)

ga, to go),

am, swallowed

<HJ|f<;rr avP-gadita, as, a,

unsaid, unuttered.

^T^71T
tum,

to

gad),

(rt.

cl.
1

de^rx

P. -gaMhati, -gaA-

i.

'<>

come

to, visit

to

go

to 'each, obtain ; to hit upon,

undertake
think of, conceive to\ learn understand, assure one's
consider Caus. P.
self, be convinced; to recognize,
near,

(rt. klid), trickof moisture;

ichor, malignant or fetid

bring
to cause
", procure
-gamayati, -yitum, to
know, teach.
one . gone away; obtained,
Ava-gata, as, a, am,
.

to

I.

up.

P. -gdyati, -gat-urn,

to sing in a discordant tone, sing depreciatingly, sa-tirize in song, reproach, revile.

Arn-ijita, as, a, am, sung in a discordant tone,

sung badly; sung depreciatingly, satirized in song,

destroyed by incantation ; reproached, abused, censured ; wicked, vile ; seen frequently (
muhurdrishta), sung of frequently, well known, 'decan-

tatus

;'

(am),

n. satire in

song

reproach, blame, bad

ava-grah, cl. 9. P. A. -grihndti,

Ved. -gribhnati, -nlte, -grahitum, to let
(in grain.) to break off,
loose, to let go ; to divide
-nlte, or

ava-gaffl,

go down,

am

cl.

or discordant singing.

ava-kleda, as, m.

ling, descent

discharge.

ava-gamana, am,

ava-garhita, as, a, am, despised.

Ava-gorana, am,

'

***

or

ava-gal, cl.
down, slip down.

tent to

in the morning.
bathing or ballad early
ill

Ara-lcroia, as, m. a discordant

noise; a curse an
imprecation ; abuse.

ava-klam,

m.

W^M*,. ava-gur,

to cause to look at.

Ava-ganana, am,

P. -krosati, -krosh-

viled, abused.

"WTgW

-kshnauti,

10. P. -khandayati,

down, perceive

<H<*II ara-gan,

upon the

at, i,

cl.

cl. 2.

ava-khya,

-te,

play(?).

ara-*rus,

P.

2.

cl.

oblation.

to look

as,

Ava-gama,

despise.

letting out to hire

WK^ava-krid,

P. -kshodati, -di-

to rub to pieces.

ava-kshnu,

-khyatum,

to be

peculiar joining

acts.

venue; price.

(fitiun, to

rein, bridle.

ava-khdda, as, m., Ved. a bad or

contemptible meal, eating to no purpose, an unworthy

m.

f.

-yitum, to divide, annihilate, destroy.

Ava-khandana, am, n. dividing, destroying.

ava-kri, cl. 9. P. A. -krlaati, -nlt(.

-kretum, to purchase ; to let out to hire to bribe.
as,

cl. I.
;

^^fjf^ava-khand,

f^aft

Ava-kraya,

(m),

P. -kshauti, -kshavi-

cl. 2.

f.

non-performance of prescribed

-kshnarititm, to rub to pieces.

Ved. running away, escaping.

^i^itn^i ava-kriya,

despising

iSCNHJ ava-kshai, cl. I. P. -kshayati, -kshdtum, to burn down or to the end.

Ava-kshana, as, a, am, burnt down.

wqsflr; nva-kshud,

dashing down, over-

-it, -ditum, or Caus, P. -kratidayati,

-yitwm, to
cry out, roar.

blame

tum, to stamp or pound

coming.

*"<!*: ava-krand,

censure,

tum, to sneeze upon.

Ava-kshuta, as, a, am, sneezed upon.

(as a vessel).

^a^JS a-valcra, at,

^T^EJ ava-kshu,

vat),

indescribable.

am, thrown down, badly

imputed, insinuated; blamed,

a,

sarcastically,

reviled.

51

avakolba.

Caus. P. -kshepayati, -yitum, to

down.

fall

be

to

near, descending, understanding, comprehension, intelligence ; knowledge, getting acquainted with.

vi^'H^ avagada,

Ara-kshaya, as, m.
Ava-ksliayana, am,

right,

fit.

yatc, to waste away.

(a fire,

perception, knowledge, compre-

Ava-gantavya or ava-gamya, as, a, am,

known or understood, to be judged, intended

of claims, compensation.

ava-kshi, cl. 9. 5. I. P. -kshinati,

-kshayati, -kshetum, to remove Pass, -kshl-

-tioti,

f.

is,

in.

pitiatory offering, satisfaction

as

Ava-kalpita, as, a, am, corresponding with,

wash by dipping

i<fn*i ava-kshama, as, m., Ved. pro-

Caus. -kalpayati,

-tjitum, to put in order; to prepare,

to employ
becomingly ; to consider

Ava-gati,

iSraflSf

to be right

comprehended

hension.

10. P. -kshalayati,

cl.

^f^^'A^ava-kshal,

strewed.

to be

down upon.

-yitum, to cause to flow

for

learnt, understood,

understood, meant.

^T^Bj^ aea-kshar, Caus. P. -kshdruyati,

scattered or

am, being

di-

gestion or decoction.

->/ih'nt, to

as, a,

m. imperfect

sng)!** ara-kt'dtha, as,

scattered,

off, left;

act of incontinency.

Ava-klryamana,

note.

sweepings.

disregarded, violated, coarsely pounded.

Ava-kiriiin, I, ini, i, violating a vow or engagement of chastity, continence, temperance, &c. ;
(I),
m. a religious student who has committed an act of

incontinency.

m. a discordant or

**<*anu ava-kvana, as,

false

am, thrown

<w, a,

faithless.

known,

assented, promised.

to distinguish
Caus. P. -grdseparate, discontinue ;
huyati, -yitum, to knead, make dough.
:

Ava-grihita, as, d, urn, obstructed, impeded, restrained.

as, a, am, (in gram.) separable.

ind. having separated, laying hold
with the feet, leaning against with force or violence.
1.

2.

ava-grihya,
ava-grihya,

Ava-graha, as, m. separation of the component

of a compound, or of other grammatical forms,
in the Pada-text of
occurring in some Pathas, e. g.
the Vedas the mark or the interval of such a separaparts

tion

the syllable or letter after which the separation

the chief member of a word so separated ;
;

occurs

restraint

impediment,

obstacle,

drought

nature,

a sort of knowledge, a false

original temperament
idea (?) ; an imprecation or term of abuse ; an ele;

phant's forehead ; a herd of elephants

with which elephants are driven.

Am-grahana, am,

n. obstacle,

impediment, re-

action.

Ava-ddrana, am,

as, m. breaking off, discontinuing;

impediment, imprecation; drought; the
forehead of an elephant.

breaking off or discontinuing.

ind. in

Ava-grd/tam,

'H^H^ava-ffhatt,

cl. I

snr%

i.

-detum, to gather, pick

down

n. rubbing

Ava-ghattana, am,
ther

rubbing

away or

'JHHIrl ava-ghata, as, m.

(rt. han*), strik-

a violent or fatal blow; threshing

with a wooden pestle in a mortar

corn by bruising it
of the same material.

Ara-ghdtin,

I, irii, i,

striking, killing.

P. -ghoshati, -shiconvoke, send for, sum-

n^ ava-ghush,

)(

cl. I

to proclaim aloud ; to
to fill with cries or clamour.
;

tum,

mon

Ava-ghushta, as, a, am, proclaimed, summoned.

Ava-yhoshana, am, n. crying, proclaiming, de-

Ava-ddyin,

cl. I

ava-ghiirn,

P. A. -ghurnati, -te,

-nitum, to whirl round, brandish, move to and fro.

Ava-ghurna, as, m. a whirling round a whirlpool.
;

Ava-ghiirnana, am, n. rolling or whirling round.

Aca-ghurnita, as, a, am, whirled round.

MM

VIM

ava-ghrish,

-shitum,

-te,

cl. I.

ava-ghotita, as, a,

wmi
tum,

-ghar-

pounding, reducing to

am

ghut,

(rt.

covered, concealed.

wet

avafa, lower. This word is connected with ava as uf(a is with wl, but only found
q. v.
cl. 2.

down upon,
Ava-dakshana, am,

turn, to look

one

is

to perceive.
n. looking

down upon ?

a-vafana, am, n. absence of asser-

tion, silence, taciturnity

silent.

A. -6ashte, -cash-

to Panini VIII. I. 27, 57).

'<*>*

(as, a,

A-vadana-kara,

as, a,

am), not speaking,

am, not doing what

bid, disobedient.

A-vadantya, as, a, am, not to be spoken, improper.

Avadaniya-td, f. or avadaniya-tva, am,
n.

impropriety of speech.
A-vadas-kara, as, a or

WH^<.

I,

am,

silent,

not speak-

ava-fandramasa, am,
down of the moon.
cl.

r.

n.,

Ved.

P. A. -(arati,

-te,

-ritum, Ved. -ritave at -vai, -rase, -radhyai, to

or come down
to go down towards
Caus.

move

banner, the top ornaments (such as streamers, peacocks'

a standard hanging downward ; a chowri.
tails, &c.) of

Ava-diilaka, as, m. a chowri or brush, formed of

a cow's tail, peacock's feathers, &c., for fanning off

^T^jJT? ava-jushta, as, a,

tum,

P. -dritati, -darti-

cl. 6.

to let loose.

iN^ri.^ ava-ddhad(-dhad),

10. P. -ddhd-

cl.

to con-

Ava-ddhada, as, m. a cover, covering.

Ava-ddhanna, as, d, am, covered over, overfilled.

spread,

Ava-ddha<lya, ind. having covered over; having

3 PaA<J ava-ddhid (-(hid),

cl.

7. P. A.

-ddhinatti, -ddhinte, -ddhettum, to cut off, detach,

separate, 1p tear in pieces, break asunder ; to excerpt,
distinguish, discriminate

Ava-ddhinna, as,
detached, excerpted
e.

am, cut

d,

broken

off.

separated, divided,

by the

properties

bounded.

Ava-ddheda. as, m. anything

separation,

predicated,

(in logic)

separated from everything else

predicated

distinction

cut off; part, portion

discrimination

distinguish-

ing ; boundary, limit ; a predicate, the property of

a thing by which it is distinguished from everything

m. gene-

Araddheddradt'heda (fa-av), as,

removing distinctions.
Ara-ddhedaka, as, ikd, am, separating,

ralising,

guishing, particularising, determining

distin-

bounding, se-

parating one thing from another ; peculiar ; (as), m.

that which distinguishes, &c. ; a predicate, characteristic,

property

boundary,

Ava-ddhedana, am,
viding

limit.

n. cutting off; separating, di-

discriminating, distinguishing.
to be cut off, separated, &c.

Ara-ddhedya, as, d, am,

'Ji^>(Xn ava-ddhurita or ava-ddhuritaka,

n. (fr.

dhur,

rt.

one's sides
splits

?'),

'

to

-ddhdtum, to cut

split,'

with ava,

'

that

which

a horse-laugh.

off or

3.

stMrin

(rt.

jush),

P. -jandti, -jnatum,

low opinion

or ava-jnana,

f.

ava-jnd,

of, despise,

treat

am,

n. contempt, dis-

Ava-jnata, as, a, am, despised, disrespected.

Avayiieya, as, d, am, contemptible, to be treated
with disrespect, disreputable.

Caus.

dyui),
TH=(->ijnN ava-jyut (rt. jyut
-jyotayali, -yitum, to light up or bring a light to
bear upon, to illumine.
Ava-jyotya,

to set

ind.

having lighted

(a

lamp).

on

fire.

uti avata, as, m.

(fr. 2. ava, q. v.), a hole,

a hole in the ground, a chasm, a pit ; any
depressed part of the body, a cavity, a fosse, a sinus ;
a well ; a juggler ; N. of a man.
Avata-kaddJiapa,

a vacuity

m. a tortoise in a hole (said of an inexperienced

man, who has seen nothing of the world). Avatavirodhana, am, n. a particular hell.
as,

is,

m.

a hole in the ground; a sinus; a

hollow, a cavity.
Avatita, as, d,

away, to flay, to skin, to reap.

cut

off,

flayed, emaciated

ava-janita, as, a,

Avatya,

as,

(rt.

jan),

f.

d,

am, Ved. being

Avata, as, m., Ved. a

in a hole.

well, a cistern.

^ra3^f avadanga or avadranga or avatanka (?) or avatanga

m. a market, a mart.

(?), as,

iH(ilH ava-d'ma, am,

n. (rt. dl),

the flight

of a bird, flying downwards.

4H4)j a-vanda,

as, d,

am, Ved. not with-

tail.

'JHri*4 ava-tansa or ava-tansaka, as, am,

n. (rt. tans), a garland ; a ring-shaped ornament,

m.

ear-ring, crest.

Ava-tansita, as, d, am, having a garland or earring, crested.

^-Irlttji'l

ava-takshana, am, n.

anything cut in pieces

chopped

(rt.

taksh),

straw.

^TSTflT ava-tad, Caus. P. -tadayati, -yitum,

to strike downwards.

snnra

ava-tan, cl. 8. P. -tanoti, -nitum,

downwards to overspread, cover ;

to stretch or extend

to loosen, undo, especially a bowstring.

Ava-tata, as, d, am, overspread, canopied, covered;

m., Ved. whose

Avatata-dkanran, d,
loosened
bow is unbent.
Aiia-tati, ix,

Ava-tdna,
ing of a

bow

f.

stretching, extending,

a, m.
;

cover

ava-tap,

stretching, extending;
;

unbend-

awning.
cl. I.

P. -tapati, -taptum,

Caus. -tdpato radiate heat (or light) downwards

to heat ; to illuminate.
yati, -yitum, to irradiate ;
:

Ava-tapta, as,
Tenla-zthita,

am

flat-nosed.

am,

the back or nape of the neck ;

a hole in the ground ; a well ; N. of a tree ; (), n.
a hole, a rent.
Avatuya, as, m. a hind curl, the
hair on the back of the head.

born, brought forth.

am

Avaesteem, disrespect (with obj. in loc. or gen.).

jnopahata (jnd-up), as, d, am, treated with con-

st^nT

(-dho), cl. 4. P. -ddhyati,

Ava-ddhdta, as, d, am,

by abstinence reaped.

dis-

with contempt.

out a

to interrupt.

cl. 9.

ava-jna,

Avaiu, us, m.

dayati, -yitum, to cover over, overspread

i.

i.

to disesteem, have a

Avafi,

flies.

^n^aft ava-ddho

ava-far,

powder

ava-dula, as, m. (fr. dula for duda),

an ornament hanging downwards from the top of a

am,

ing, taciturn.

the looking

powder;

powder.

sH-frtv ava-drit,

contemned,

regarded.

9(=T(rtN ava-jval, Caus. -jealayati, -yitum,

else.

n^-^^ava-daksh,

(Gana

sprinkling with

n.

SH^pi

cl. I.

udddvada,

-durnayati,
&c. ; to cover.

Ava-durnita, as, d, am, sprinkled with

coarsely pounded, ground, crushed.

'!)

Caus. -ghrdpayatt, -yitum, to cause to smell at.

Ava-ghrdna, am, n. the act of smelling at.
Ava-ghrdta, as, a, am, smelled, smelted at ; kissed.

in

10. P.

-yitum, to sprinkle with meal, dust,

Ava-durnana, am,

of overcoming, victory.

for

See ava-dula.
cl.

obscured.

P. -jighrati, -ghraava-ghra,
smell at, to touch with the mouth
to kiss

to

am,

act

am, conquered

Ara-jita, as, a,

tempt, humiliated, degraded.

n.

gunth with ava),

cf. rt.

flowers,

especially

ava-duda, as, m. the pendent crest

wq-^s

rubbing off, scrubbing.

Ava-gharshita, OK, a, am, rubbed off, scrubbed.
lsC*iir<srl

let

gathering, picking off.

gathered ; filled, inhabited.

i,

or streamer of a standard.

P. A. -gharshati,

to rub off, rub to pieces : Caus.

off, scratch off.

to

ceal, to obscure, leave in darkness.

shayati, -yitum, to rub

Ava-gharshana, am,

inl,

I,

Ara-dita, as, d,

nouncing.

W4)<5

take off;

off.

Ava-jaya, as, m. the

open (one's cloak).

Ava-daya, as, m. gathering,

&c.

off.

ing, hurting, killing

to

off;

-diketi,

P. A. -dinoti, -nute,

to
(one's cloak) behind,

STT^lfr ava-durn,

n. pushing or rubbing toge-

am,

Ved.

P.,

3.

by conquest), to win ; recover

ward off; conquer Desid. -jigisJuiti, to wish to
win or recover.
to

visited.

fruits,

a cavern.

Ava-ghattita,

cl.

ava-di,

2. ava-di, cl. 5.

cl.

Aiia-ghatta,

mode

ava-ji, cl. i. P. -jayati, -jetum, to

spoil (i. e. deprive

-detum, to worship, honour, respect.

Pi.-ghattate, -ttltum,

10. P. -ghattayati, -yitum, to push or brush

away or off; to touch, feel, rub ; to stir up.
as, m. a hole in the ground, a cave,

employing, application,

Ai'a-ddrya, as, d, am, to be cast down, to be

to be put on or applied.
given,

ST^fo

Ava-graha,

n.

of proceeding.

straint, disrespect.

obstacle,

-yitum, to cause to move cr descend

-ddrayati,

upon ; to employ.
Ava-dara, as, d, am, going or moving down or
field of
in or upon
(as), m. place of descent, road,

an iron hook

89

avatapte-nakula-sthita.

ava-graha.

am,

Avatapte-nad, am, heated.

n. an ichneumon's standing on hot
said of the inconstancy of

ground (metaphorically
man).

90

WT*nxlf ava-dhdraka.

*5Hr1li\M ciwi-tapin.

Ava-tapin, i, ini,
vertically down.

i,

a place where the sun strikes

VSHrlHH ara-tamasa, am, n. slight darkind.

4 H i.HN ava-taram,

'M

4H<<<

ava with

(fr.

compar. affix), Ved. farther away, more distantly.

-4ra-ra, ind. below, in the lower world.

am, n.

i!HrlQt!l ava-tarpana,

am

^R^

(fr. rt.

da with

an instalment

silencing or keeping one off).

^T^^

P. -dalati, -litum,

cl. I.

aea-dal,

cl. 7.

S'^rt^ ava-trid,
-tarditiim, to chip

off,

P.,

Ved.

-trinatti,

make one's appearance to undertake, overcome

Caus. -tdrayati, -yitum, to make or let one descend,
to pour down, take down,
to bring or fetch down
take off, remove ; to bring down towards to intro:

duce, set a-going, render current ; to descend (?).

Aca-tarana, am, n. descending, alighting ; rush-

ing along, sudden disappearance

crossing

trans-

to burn

cl. I

burst, cracked, destroyed.

VII.

i. 3, 53.)
Aca-ddgha, as, m. (Gana to Panini
Ava-ddha, as, m. burning down, the root of the
AvaddMuricatus.
fragrant grass Andropogon
heshta (ha-ish), am, n. = the last.

iH^tilrl ava-ddta, as, a, am, or ava-dataka,

as, a, am. (fr. rt. dai with am), clean, clear;
white ; yellow ; beautiful ; (as), m. white colour.
i. ava-ddna, am, n. a pure or approved occupaa great or glorious act,
tion ; an act accomplished

Ava-taranikd, 1. the short prayer (e. g. ganeidya

causes the
namah)a!t the beginning of a work, which
heaven.
divinity so addressed to descend from
Ava-taritavya, at, a, am, to be descended.
Ava-tdra, as, m. descent (especially of a deity
from heaven), the appearance of any deity upon earth,
but more particularly the incarnations of Vishnu in ten
principal forms, viz. the fish, tortoise, boar, man-lion,
dwarf, the two Ramas, Krishna, Buddha, and Kalki ;

any new and unexpected appearance;

(any distinguished person in the language of respect is called an

AvatSr or incarnation of a deity) ; aiming at an object
(with gen.); a landing-place, a Tlrtha or sacred
place ; a pond ; translation, translating, crossing avataram labh, to gain one's aim or object with regard

achievement

'SN^M

object of a legend.

Avatdra-kathd,

ac-

f.

the work
; N. of a chapter in
&u>kara-vijaya,' supposed to have been com-

count of an Avatara
*

Avatdra-dvddas'aby Anantananda-giri.
kirtana, am, n. title of a chapter of the work
posed
*

Avatdra-mantra, as,
m. a prayer causing the descent of a deity. Avaa
controversial work by
tara-vdddvali, f., N. of
Crdhvimnaya-sarnhita.'

Purushortama.

as,

Ava-tdraka, as, ikd, am, making

making a descent.
Ava-tdrana, am, n. causing to descend ; translation
worship, adoration
possession by an evil
ance

the ends or border of a garment.

Ava-tdrita, as, d, am, taken off or out, laid

spirit

or aside

descended

Ava-tdrin,

i,

down

ini,

i,

one's appearance

making

making a descent.
Ava-tdrya, ind. having caused

to alight.

as, d, am, descended, alighted ;

Avatirnarna
passed over ; translated.
'in), as, d, am, freed from debt.
Ava-tlrya, ind. having alighted or descended.

Ava-tirna,

witnefiT ava-tokd,

f.

woman

or a

cow

'"I Mi avatka,

iNfy?

Ved. a small

avata, q. v.),

(fr.

well.

(rt.

tras),

terrified.

Pass. -drttyate, to be inferred or inferrible.

4H<; ava-dri,

P. -drindti, -daritum

cl. 9.

or force open, to rend or tear

asunder : Caus. -ddrayati, -yitum, to cause to burst,
to rend or split : Pass, -din/ate, to be split, to burst
or -ritum, to

am, being

as, d,

down

placed

rest,

all

the

f.

plication,

attention.

ap-

Avakitdnjali (to-a/y),

is,

am, having
Arahita-td,

imperturbable.

with joined hands.

A. -dhavati,

split

n. breaking (as a boil &c.),

n.

ava-dhdvana, am,

-te,

to run after.
after,

running

pursuing

seizure.

Ava-dhdvaniya, as, d, am, to be run after.

i. am-dhdvita, as, d, am, chased, pursued.
*M =)

MNH

ava-dhdvana, am, n.

2.

(rt. 2.

dhdv), cleaning, washing.

i. ava-dhdvita, as, d, am, cleaned, cleansed.
10. P. -dhirayati, -yi-

cl.

?T^Vt^ avadhir,

tum, to disregard, disrespect to despise, repudiate.

Avadkirana, am, n. treating with disrespect,
;

bursting, separating.

n. tearing, dividing; a spade

Ava-ddrana, am,
or hoe.

Ava-ddrita, as,

Ara-dlrna, as,
;

a,
a,

rent

melted, fused,

bewildered.

cl. 4. P. -dyati, -datum, to

*(N<{1 ava-do,
cut off, divide; Ved. A. to take away (anger),

cut

Ava-lia, as, d,

am,

Avattin,

i, (after

into so

i,

ini,

many

parts

e. g.

off,

divided.

a cardinal

num.) dividing
pantavatiin, dividing into

cutting or dividing into pieces,

the root of a fragrant grass, see ava-

I.

(For

see under ava-ddta.)

am-dana,

m.

"JHiflfT ava-doha, as,

ara), milk.

a-vadya, as,

to be praised

ini,

i,

despising, scorning, excelling.

cl. 5.

P. A.

-dharitum or -dhotum,

nute,
shake,

toss

to

discard

to

-dhiiiioti,

to

lie

-dhu-

shake off or out,

down

(?)

Caus.

rt.

removed,

Aeailhutn-prami>atii, as, d, am, reobligation.

act of homage.
Amdhuta-veia, as, d,
jecting an

am,

undressed, naked.

Am-il/iunana, am,

duh with

off,

shaken, tossed, compelled ; discarded, rejected, spumed ;

trodden upon; separated from worldly feeling and

expelling

n. shaking, causing to shake;

;
trampling on, tread-

agitation, trembling

ing on.

d,

low, inferior

(fr.

I,

^RV ava-dhii,

disrespected, disregarded,

-yitum, to shake.
Ai-it-d/iuta, as, d, <im, shaken

am, n.

ava-ddiia,

Amdhirin,

am,

d,

-il/iuniiyati,

five parts.
i.

despising, repudiating.

Avadkirita, as,

off or away, rent.

am, torn
am, torn,

am

(rt.

vad), not

disagreeable, blamable,

;
(am), n. anything blamable, or not to be
sin
spoken of with praise want, imperfection, vice,
A radya-gohana,
blame, censure ; shame, reproach.
Ved. concealing or keeping off want.
as, d, am,
or sin.
Avadya-lihi, Is, f., Ved. fear of vices

'5T^>JoB
Cv

a-vadhuka,

as,

m. having no

4Hufl|rl ava-dhupita, as,

d,

wife.

am, perfumed

disliked

h, cl.

tum. to

an, ati, at, limited,

P. A. -pasyati, -te,
observe A. to see, live

to look at,

-drashtum, P.

!(cj{|

am

AvadM-mat,

senses at

cl. I.

See under ava-do.

ava-trasta, as, a,

agreement, engagement ;
f. or avadhi-tva, am, n.

Avatlhi-td,

!N Ml <^<7pa-dAa0, cl. I P.
-vttum, to run down, drop down

P. -degdhi, -dhum,

cl. 2.

ava-dih,

^RrS^ava-dris,

ddlui.

am, n.

period, time

care ; a term,
a district, division,

deposited.

in,

is, i,

to besmear.

a part, portion

miscarrying from accident.

a hole, a pit.

hita-karancifkaldpa, as, d,

pacify.

crossed,

a limit, conclusion, termination

careful,

liquefied

translated.

Ava-dhdnin, i, ini, i, attentive.

Ava-dhi, is, m. application, attention,

Ava-hita, as, a, am, deposited, applied; attentive,

done with care celebrated, known. .dw-

am, Ved.

a,

6. P. -dlsati, -deshtum,
fl=)(^3lx oca-fits', cl.
to show or practice (kindness &c.) Caus. -dedayati,
-yitum, to inform.

Ava-darana, am,
one's appear-

n. attention, attentiveness, intentcare, carefulness, devotion.

Avadhdna-td, f.
or avadhdna-tra, am, n. attentiveness.
;

Ava-dhiyamdna,

having no bad reputation.

Ava-dfidna, am,

ness

or

a-vadavada,

iHr(N<{

to see

A. -dhatte, -dhdtum,

cl. 3.

or directed (as the mind).

Ava-dhdtavya or ava-dhdniya or ava-dheya, as.
d, am, to be attended to, deserving attention and care.

am, niggardly,

a,

abhy-avaddnya].

[cf.

(with gen.).

'ST^VT ava-dhd,

bounded.

*Nt;i*M a-vaddnya, as,

stingy

am (rt. dhrish),

to place down, deposit, apply (as the mind &c.);

to be attentive : Pass, -dhiyate, to be placed, applied

limit, limitation.

ava-do.

d,

to be defied.

department

See under

ava-ddna, am, n.

2.

inviolable.
n. inviola-

bility.

P. -dahati, -dagdhum,

down, destroy.

lating.

entitled

am, not worthy of death.

A-vadliya, as, d, am, not to be killed,
Avadhya-td, f. or avadhya-tva, am,

'wqM'M ava-dharshya, as,

am,

as, a,

ara-dah,

P. -tarati, -taritum or

-ritum, to descend (especially as a deity in becoming

to
to betake one's self to
to alight
incarnate)
;

Ava-daUta,

sever; to silence.

11'<t1[ava-tri, cl. I.

to anything

^rav a-vadha, as, m. (rt. vadh or badh),

no murder (as, a, am), Ved. inviolable, invulnerA-radhdrha (dha-ar), at,
able; see a-badha.

to burst, to crack asunder.

soothing remedy.

See

d,

the purpose of

(for

m. a market.

as,

A. -dayate, -yitum,

cl. I.

avadranga,
avadfi nga.

a stimulant.

finished, accomplished.

ana-day,

to give or pay

trip),

(rt.

twa-datta, as, a,

ara), given away

ness, obscurity.

m. any pungent

ava-dansa, as,
food which excites thirst

glitter,

shine

wm*.ava-tsar,

to

P. -tveshati, -tvesh-

move

cl. I.

(?)

to take (?).

P. -tsarati, -ritum,

A mdya-i'Ot,

to fly away.

Ara-tsdra, at, m., N. of a descendant of Kasyapa.

w4rW1<< a-vatsiya,
tor a calf.

as, a,

am, not suitable

an, ati, at, Ved. disgraceful,

la-

mentable.

^T^ErYfTT^ ava-dyotin, i,
down upon, illuminating

shining

with incense.

^V
tum,

ava-dhri, Caus. P. -dhdrayati, -yi-

to consider, ascertain, determine accurately,

make

out, limit, restrict.

Ava-dhdra, as, m.

accurate determination, limit-

ation.

ini, i (rt. dyut),

[cf.

ava-jyu(\.

Ava-dhdraka, as, ikd, am, determining accurately,

self to anything.
restricting one's

ava-dhdrana.

nenikte, -nektum,
wipe or wish off, purify, clean
, to wash one's self: Caus. -nejayati, -yitum, to

words) restriction to a certain instance or instances

with exclusion of any other (as, a, am), restrictive.

Ava-negya, as, d, am, used for washing off.

Ava-nejana, an*, n. washing, washing off, ablution

Ava-d/idraniya or ava-dhdrya, as,

am,

a,

to

to

Ava-dharita, as,

am,

a,

known,

ascertained,

aqfurfl ava-ni-ni,

cer-

i.

cl.

to pour

down.

See a-vadha.

a-vadhya.

q fi f ^ava-ni-shthiv (or -shthiv),

-shthlvati, -shtheritum,

^TTO

a-vadhra, as,

am, Ved. innoxious,

d,

beneficent.

umli

'*&3!3(1fava-dhvatts, Caus. f.-dhvansayati,

-yitum, to cast down.
Ava-dhvansa, as, m. falling off or from sprink;

ling; meal, dust;

abandoning, quitting; disrespect,

censure, blame.

Ava-dhvasta,
coarsely

as,

d,

viqT avana, am,

joy, happiness

defence;
killing

am,

abandoned, quitted

desire

sprinkled; pounded
censured scattered.

2.

Ava-naya

qJ
or

(.

is,

(said

to be

fr.

Ai'anin-

river; stream, river; the earth; a finger.

am, prostrate on the ground. Araniam, roving over the earth, vagabond.
Avani-pati, is, m. lord of the earth, a king;
Vishnu; Yudhishthira. Arani-pdla, as, m. protector of the earth, a king.
Avani-mandala, am,
r/ata, as, d,

fara, as, d,

n. the globe.
i.

avani,

pati,

m.

is,

Avani-ruh,

m. a

t,

tree.

the earth; N. of a plant.

Avanior avaniia or avanlivara Cni-if), as,
f.

m.

lord of the earth, a king.

*(cilEr\ ava-naksh,

2. see

(For
i.

cl.

P.,

next col.)

Ved. -nak-

fhati, -shitum, (with gen.) to overtake (a person).

Ava-nakshatra, am, a. the disappearance of the
stars.
t

ava-nam,
bow down, to bend down, bend:

r*(^

turn, to

P. -namati, -na

cl. I.

bending, stooping, deepened, not projecting,

Avanata-kaya, as, a, am, bending the body,
Avanata-mukha, as, i, am, with
crouching down.

Av anata-sirshan,

inhabitants

its

is,

N. of a

of the seven sacred

m., N. of a country and

city, the modern Oujein (one

cities

of the Hindus, to die at

happiness) ; N. of a river.
Avanti-khanda, am, n. a portion of the Skanda-

which secures

eternal

Avanti-deva, as, m. = avanti-varman,

Avanti-pura, am, n. the city of the Avantis,
Oujein ; N. of a town in Kasmira, built by Avantipurana.

varman;

N. of

(?),

f.

a district

Avanti-brahma, as, m.,

Oujein.
inhabited by Brahmans.
Avanti-

bhupdla, as, m. the king of Avanti, i. e. Bhoja.

Avanti-varman, d, m., N. of a king ; also of a
Avanti-soma, as, m. sour gruel, prepared
poet.
from the fermentation of rice-water.
the

modem

Avantikd,
Avanti, f. Oujein

Oujein.
the queen of Oujein ; N. of a
;
river.
Avanti-des'a, as, m. the region of Avanti.
Avantis'vara ("it-Is" ), as, m., N. of a sanctuary
f.

by Avanti-varman.

avandhya, as(?) or

(a),

m.

f.,

N.

of a place.

^T3T
to split

ava-pat,

cl.

10. P. -pdtayati, -yitum,

bowing.

Pass, -pdtyate, to split one's self; to

f. laceration of the
prepuce.

be

split.

sOHri ava-pat,

P. -patati, -titum, to
Caus. -pdtafly down, jump down, fall down, alight
yati, -yitum, to throw down.
cl. I.

Ava-ndmaka,
bow or
Ava-namin,

am, what

ika,

as,

depresses

or

Ava-patana, am, n. alighting, descending.

Avaspdta, as, m. falling down descent, descend-

i,

ini,

i,

bending or bowing down.

P. -nardati, -ditum
to chanting in the Hindu

cl. I

^T^"T3I ava-nas,

tam and -nanshtum,

P. -nasyati, -nasi-

cl. 4.

to disappear, perish.

m. binding,

ava-ndta, as,

n. the condition of
f

avani.

down

a hole or pit for catching game in

a. felling, knocking or throwing

Sefc

ava-nij,

girding, putting on.

d,

am, flat-nosed

having a

flat

go down, glide down, descend to be deprived o:

accident: Caus
fall, meet with an
-pddayati, -yitum, to cause to glide or go down.
on
or into; deAvaspannn, as, d, am, fallen
scended, alighted ; thrown down.
;

a-vapdka,

3. P. A.

am, without a net.

off.

ind.

Ava-plutya,

having jumped down.

eiqm ava-pha, as, m.

he

flatulence,

wind from

bowels.

ava-badhd, f. segment of the base

[cf. a-badhd and d-bddha].

of a triangle

ava-bandha, as,
of the eyelids, Blepharoptosis.

m.

falling or palsy

ava-bdhuka, as, m. spasm in the

arm.

fJV ava-budh,
-boddhum,
perceive,

know

one aware

cl.

A. -budhyate,

4.

become

sensible or aware of,

Caus. -bodhayati, -yitum, to make

to awake,
:

inform, explain.

of,

Ava-bodha, as, m. waking, being awake percepknowledge discrimination, judgment ; teaching.

Ava-bodhaka, as, m. an awakener, a teacher.
;

tion,

Avabodhaka-tva, am,

n.

instruction,

guidance,

explanation.
n. perception, knowledge,

Ava-bodhana, am,

m.

<qe(q ava-brava,
ava),

ill

as,
report, defamation.
cl.

ava-bhanj,
-bhattktum, to break

Ava-bhanjana, am,

^TWW

n.

broken

off.

breaking

off,

ava-bharts,

cl.

tearing.

P. (or A.

10.

deter

-yitum, to
threatening, to menace.
-bhartsayati,

^T^HT ava-bhd,

-bhanakti,

smash.

off,

ind. having

Avarbhajya,

P.

7.

&c.

bru with

(rt.

.')

or

by scolding

P. -bhdti, -turn, to

cl. 2.

shine downwards.

^TWHimil ava-bhdshana, am,

vt 1*1

cl.

I.

n. speaking.

A. -bhdsate,

\9^ava-bhas,
tum, to shine forth, become manifest

-si-

Caus. -bhdsa-

a^Min

ava-pdna, am, n.,Ved. drinking

a pond or pool for watering.

to drink

yati, -yitum, to illuminate.

Ava-bhdsa, as, m. splendor, lustre, light ; appearvaance, manifestation; space, reach, compass.

bhdsa-kara, as, m., N. of a

Avabhdsa-

divinity.

of

prabha, as, m. pi., N. of a whole class

Avabhdsa-prapta, N. of a world.
Ava-bhdsaka, as, ikd, am, irradiating, luminous.
Avabhdsaka-tm, am, n. luminousness.
d,

Ava-bhdsita, as,

am,

deities.

illumined, lighted, radi-

ant; evident, manifest.

Ava-bhdsin,

i,

ini, i, shining, bright

(ni),

f.

the

outer skin or cuticle.

4Hfa<J
ava-bhid,
%
turn, to break

cl. 7.

P. -bhinatti, -bhet-

off, shatter.

Ava-bhinna,

as, d,

am, broken

off,

pierced, di-

vided.

Ava-bhedin,

I,

inl, i, breaking

off,

shattering,

dividing.

apa-pdtrita].

giving

-nenekti

as, d,

ava-pdtrita, as, d, am, a person

not allowed by his kindred to eat or drink from
common vessel ; one who has lost his caste [cf

nose.

avana.
cl.

a^M^ ava-pad, cl-4. A. -padyate, -pattum,

to

(with abl.); to

(am), n. a drum.

^f^is

flying

down.

^T=t1P ava-nah, cl. 4. P. A. -nahyati, -te

-naddhum, to bind on, tie on, put over, cover with
Ava-naildha, as, d, am, bound on, tied, covered
as,

Ava-pdtana, am,

(a technical term applicable

ritual), to slur or trill, &c.

Ava-ndha,

ing

bend.

WTT;| ava-nard,

pry),

causes to

jump down or

Ava-pdtikd,

d, d, a,

bowing the head.

Ava-nati, is, f. bowing down, stooping setting.
Ava-namra, as, d, am, bowed, bent.
Ava-ndma, as, m. causing to bend down, bending,

(am),

avanti,

Caus.

cast;

:o

a
to drive away another.
(with two ace.) to cause person

built

-namayati, -yitum, to bend down, bend.

Ava-nata, as, d, am, bowed ; bent down, down-

downcast countenance.

Ved. -navate, to

ava-nud, Caus. -nodayati, -yitum,

rt.

with ? ava, down),

connected

av, but rather

course, bed of a

A.,

(rt.

A. -plavate, -plotum,

?T ava-plu, cl. i.

upon.

P. -nayati, -netum,

go towards.

bracing; bearing; entrance.

Avani,

upon.

cl. i.

m.

the end of the warp of a web.

push into, to cause to descend

to pour down or over.
or ava-naya, as, m. causing to descend;

ava-nu,

(rt. pri), full

iPT ava-prajjana, as,

cl. I.

Ava-nayana, am, n. leading down, pouring down.

Arorndyaka, as, ika, am, causing to descend.

move

am

ava-piirna, as, d,

throwing down, precipitating.

favour, preserving, protection,

ava-ni,

to spit

a. spitting

cl. I.

to lead or bring down, to

or to flow ; to lead away

n. (rt. av), satisfaction;

speed; going, obtaining, asking; seizing,

power increase existence adorning ; em-

Ava-nishthivana, am,

to press

of, filled.

ascertainment.

?.

cl. 10. P.
-pidayati, -yidown, compress.
Ava-pida, as, m. pressing down ; a sternutatory ;
any drug producing sneezing.
Ava^pidana, am, n. the act of pressing down ; a
ternutatory ; (a), f. damage, violation.

um,

m. deduction,

M'Sl-M ava-nisfaya, as,

ava-dhyai, cl. I. P. (A. ?) -dhydyati,

-te, -dhydtum, to think ill of, despise.
Ava-dhydta, as, d, am, spumed, disdained.
\

laving a snare laid over.

vwil'^ava-pid,

P. A. -nay at i,

-netum, to put or bring into (water)

te,

ava-pdsita, as, d, am, snared,

off.

water for washing, foot-bath.

be ascertained, determined or known.

tain.

wash

LUSC to

91

ava-bhritha.

Ava-dharana, am, n. ascertainment, affirmation,

emphasis ; stating or holding with positiveness or assurance, accurate determination, limitation (of the sense of

'SlIMTfijnT ava-pdlita, as, d, am (ft. pal

Caus. of rt. 3. pd with ava), Unprotected, neglected.

^TT^pT ava-bhuj,
tum,

to

cl. 6.

P. -bhujati, -bhok-

bend down, curve.

Ava-bhugna,

as, d,

am,

contracted, bent.

ava-bhritha, as,

m.

(fr. rt.

bhri with

92

ITT avabhritha-snana.

ara\ carrying

removing purification by bathing

and the sacrificial vessels after a sacrifice
the water of purification
a supplementary
sacrifice to atone for defects in a principal and preof the

off,

sacrificer

ceding one.

am,

Ariib/trithu-tndHit,

n.

bathing

Ara-bhra, at, m. abduction, carrying

(am), n.

of having a

state

eiqn

flat

am

iiniinii, as, d,

off.

fl-yflj, cl. I.

am, flat-nosed

as, d,

-ti,

temptuously

cl.

4.

-mantum,

to

A. or poet. P.
treat

despise,

con-

Caus. -mdnayati, -yitum, to despise,

&c.

Ara-mata,

as, a,

am,

elephant that disdains the hook, one in rut.

Ava-mati, is, m. a master, an owner ;

(is),

f.

td, tri, tri, despising

m.

as,

or

am, con-

disrespect,

Ava-

contempt.

ableness, contempt.

tusions.

See ava-mris.

ana-marshana, am, n.
intolerance, impatience
ing from recollection.

mrish),

(rt.

i, ini, i, limbed, having limbs ; having

or subdivisions; a whole; (i), m. a syl-

i. ava-ya, cl. 2. P. A. -ydti, -te, -yago down, to give way, desist to remove.

to

ava-ya, da, ds, am, Ved. giving way,

desisting.

ceasing.

m., Ved. one whose anger

ds,

is

appeased.

Ara-ydtri, td, m., Ved. turning away

one who appeases.

Ava-ydna, am,

n.

appeasing,

going down, retreat; appeasing,

viqjji a-vayuna,

am, Ved. not to be

as, a,

indistinct, confused.

^T^T avara,

as, a,

am

(fr. 2.

ava), below,

low, mean, unimportant, of small value ;

posterior, hinder, later, last, younger; western; nearer;
(at the end of a compound signifying quantity) the
inferior

least, the lowest degree, lowest value; (a), f. the

hind thigh of an elephant ; a N. of Durga (am), n.
the hind thigh of an elephant [with avara have been
compared Gr. ovpd, oupos, o&pov, 8pos, uppos ; Lat.
euros; also the Lat. aver-nus]. *- Avara-ja, as, d,
;

am, of low

birth, inferior ; younger, junior ; (as), m.

a younger brother ; (d), f. a younger sister.
Avara-tas, ind. behind, afterwards, hinder, poste-

a S'ndra

to unharness.

Ava-mutya,

having unloosed or unharnessed.

ind.

n. letting
go,

loosening

setting

at liberty.

"''1^

10. P.

cl.

ava-mutr,

yitum, to urine upon.

Ava-mutrayat, an, anil,

-mfitrayati,

ia<i<iJ3|t| ava-murdha-saya,
lying with the head hanging down.

T^H ava-mrij,
tum
-mdrshtum,

cl. 2.

upon.

as,

a,

to wipe or rub off, to strip off,

to efface.
n.,

Ved. what

is

stripped or

off.

ind. having stripped,

having pulled
wiped away.

Ava-mrijya,
off; having

a-mrid, cl. 9. P. -mridnati, -marditum, to grind down, to reduce by friction

(or otherto crush, to tread

Ava-marda,

as,

down

to rub.

downwards.

tribe

Avara-param, ind., Ved. one

Avara-purusha, ds, m. pi. the deAvara-varna, as, m. a low or despised
d, am), belonging to a low caste or

(as,
a Sodra. a

am,

as, a,

ing, crushing, oppressing

treading down, grind-

(am),

n. rubbing,

washing

man

or

woman

of the fourth

tribe.

oppressed.

as, a,

am, ground, rubbed,

crushed,

as, d,

besieging; gaining.
enclosed or

am, being

surrounded.
I. ava-rodha, as, m. hindrance, obstruction ; re; an enclosure, confinement,
besieging, a siege ;
a covering, lid ; a fence, a pen ; a watchman ; the
inner apartments of a palace, the queen's or women's
apartments; a palace; pi. the wives of a king. (For

straint

2. ava-rodha, see below under ava-ruh.)

Avarodhdyana (dha-ay"), am, n. a seraglio.
Ava-rodhaka, as, ikd, am, obstructive, hindering,
impeding (as), m. a guard (ikd), f. a female of
;

the inner apartments; (am), n. a barrier, a fence.

1 . ava-rodhana, am, n.
siege, blockade ; hindering, obstructing; obstacle, impediment; a closed or
private place, the innermost part of anything ; the
inner or women's apartments in a royal palace. (For

ava-rodhana,

2.

see

below under ava-ruh.)

Am-rodhika, as, i, am, obstructive, impeding;

of the queen's apartments.
(as), m. a guard
Ava-rodhin,

i,

ini,

obstructing, hindering.

I,

cl. I. P. -rohati, -rodhum,

ismtj'^ ui-a-ruh,
to descend, alight, dismount: Caus. -ropayati or
rohayati, -yitum, to cause to descend; to bring

down

to lower, lessen.

Ava-rudha,

am,

as, d,

descended, dismounted,

alighted.

2.

(for planting),

slip

the pendent

fig tree.

ava-rodhana, am,

n. (rt.

rudh

for

ruh), Ved.

N. of a Buddhist monastery.
pi., N. of a Buddhist school.

n. causing to descend ; uproottaking away, depriving, diminishing ; descending; setting (as of the suti).
Ava-ropita, as, d, am, caused to descend ; up-

{.,

am,

Ved. having the

foremost

last

Avara-tlaila, as,

Avaras-para, as,
or the hindemiost

first,

Avardrdha
minimum the

inverted, confused.

m.

ra-ar),

the least part, the

last half;
;
(am), ind. in a certain succession of parts; succesArardrdha-tas, ind. from below. Avardrsively.
as, d, am, being on the lower or nearer side
beginning from below belonging to the last half; (am),
,

n. the leist or smallest part, the

rarara (ra-av),
of

of a plant, a

shoots of the Indian

ruh), Ved.
by the

(or

sent out

descending motion, descending.

or avara-var?ta-ja, as, d, am,

belonging to or born in a low tribe.
Ai-ara-vrata,
as, m. the sun [cf. arka-^iratd].
Avara-Ma,

all.

as, d,

am,

minimum.

Ava-

most

inferior

lowest,

Amrokta

Avaraxtdt,
downwards.

Avariua,

(ra-iik"), as, d, am, named last.

ind. behind, hinder, posterior ; below,

as, d,

degraded, debased

censured,

plained.

Avarya, nom.

P. avaryati, -yitum, to

rooted, deprived of, curtailed, diminished, lost.

Ava-ropya,

jjrU; avaranya-siiha, the Sanskrit

Muhammedan name Aurungzeb. (*S'aAa

of the

the Persian

ana-ram,

to leave off, cease.

made

to descend

rooting

Ava-roha,

as,

m.

descent, passing from or over

mounting, ascending (?) a shoot sent out by a plant;

a pendent branch, one that strikes fresh root into the
earth, as those of the Indian fig tree; the growth of a
;

creeping plant or vine ; a creeping plant climbing up

to the top of a tree ; heaven or Svarga.
Avaroha<~t/i, or araroha-idyin, i, m. the Indian fig tree.
Ava-rohana, am, n. alighting, descending, dismounting ascending.
Ava-rohikd, (., N. of the plant Physalis Flexnosa L.
Ava-rohin, i, itii, i, descending, what descends,

nit,

<q*4
deformed

ind. having

up.

what ascends

become

ower.

brm

Ava-ropana, am,

ing

am,

(f),

m.

the Indian

fig tree.

ava-rlipa, as, d, am, mis-shapen,

degenerated.

nrtftrTT ava-rokin,
with ana), Ved. shining,

i,

ini,

(fr. rt.

ru6

brilliant.

Ai'a^rofaka, as, m. want of appetite.

oppression.

Ava-mardita,

is, f. restraint,

Avara-varnaka

Arareiia, ind. (with ace.) below.

m.

trampling, oppression, driving

one into straits; giving
pain; devastation, inflicting
pain or punishment on an enemy by
laying his
country waste, &c.

Ani-mardana,

Ava-mdrjana, am,

Ava-rwldhi,

root

as,

P. -mdrshti, -mdrji-

incarcerated.

am,

d,

scendants.

d,

am,

as, d, am, checked, stopped, hinshut up or in, enclosed ; imprisoned, secluded,

as in the inner apartments.
Avaruddha-deha, as,
;

2. ava-rodha, as, m. (rt. rmlh

moving down, descending ; a shoot

m.
at, urining

Ava-ruddha,

dered

after another.

tribe;

Ava-mo<!ana, am,

Intens. P. -roroddlii, to injure, hurt.

Ava-rudhyamdna,

xiqtil

rior,

seve-

diseased.

-rumlhe, -roddhum, to obstruct, restrain, hinder,

shut up, besiege
to keep back
Pass, -rudhyate :

logism, a logical argument.

effacing, obliterating, banish-

sttg^apa-TOttc?, cl. 6. P. -muncati, -moktum, to loosen ; to let go ; to take off (a garment,

wise)

part,

ava-marsa, as, m.

rubbed

argument or

logical

Avayavin,
portions

recognized

Of*!'"! ana-mantha or ava-manthaka, as,

m. (rt. month), swellings caused by boils or con-

or

of a

P. A. -mnaddhi,

cl. 7.

aM<ji^ ava-rudh,

yu with
a mem-

Avayai'drtha (va-ar), as, m. the meaning

of the component parts of a word.

to be

Ava-mdnita, as, d, am, disrespected, despised.

Ava-mdnln, i, ini, i, contemning, despising, beAvamdni-td, f. or avahaving disrespectfully.
mdni-tva, am, n. disrespectfulness.

remove

a part, a portion

part

f.

disrespected, contemptible, despicable.

(fr. rt. I.

expiation.

Ava-mdnana, am,
disrespect.
Ara-mdnanlya or ava-mdnya, as, a, am,

&c.)

sacri-

rally.

dishonour-

n.

m.

as,

member

Avaydta-helas,

contemptuous,

avamdna-tca, am,
a, n.

Ava-ruyna, as, a, am, broken off, torn

Ava-rujya, ind. having broken off.

purification.

Avayava-tfas, ind. part by

syllogism.

2.

disrespectful; arrogant.

Ava-mdna,

expiating

P. -rtijati, -roktum,

cl. 6.

to break off, to break.

f.,

ber or component

tum,

Ara-mantavya or ava-manya, as, d,

temptible, to be treated with disrespect.

Ava-mantH,

Ved

n.,

N. of a son of

a-variyas, an, m.,

SaVarna.

>aq^;^ ava-ruj,

A. -yajatt, -yashtum,

Ved. a particular portion of a

m. a kind of priest. Gram. 176. /.

rfi-ydj, ds,

ava), a limb, a

f.

disregard, contempt.
ind.
having scorned, despising.

Aca-matya,

vicuJqH
Manu

not to worship, to abandon.

VI^MH ava-yava,

despised, disregarded, con-

Avamatdnkufo (ta-an), as, m. a restive

aversion, dislike

fice;

-manyate,

mdna-td,

am, stopped, ceased, desisted from.

stopping, ceasing, cessation, relaxa-

d,
f.

is,

tion, repose, end.

TI^HI ana-man,

Ava-yajana, am,
ava), under-

most, inferior, lowest, base

next, intimate
last,
youngest growing less, decreasing (am), n. a lunar
day exactly coinciding with a solar one.

temned.

to expiate

nose.
(te. 2.

Ara-rati,

See satavaya.

avaya.

Ava-rata, as,

P. -mrisati, -marsh-

lum, -mrashtum, to touch.

Ava-mar$a, an, m. touch, contact
Am-mris'ya, as, d, am, to be touched.

or ablution after a sacrificial ceremony.

^r^Mt? ava-bhrata,

a-varfas.
cl. 6.

<z-mm,

cl. i.

A. -ramate, -rantum,

^TT'N^a-eorc'as,

ds, ds, as,

Ved. without

iplendor, insignificant in form, mean-looking.

an, jushi, at,

a-varjivas,

Ved.

AvaAehya,

w^coV

not hindering, not being able to prevent.

'S'ftU a-varna, as, d or z, am, colourless ;
having no marks bad, low, destitute of good qualities; (as), m. blame, censure.
Avarna-vdda, as,
m. censure, blame, reproach.

wiill" avartana, N. of an upa-dmpa or

mentioned

the Puranic descriptions of the

in

earth.

d,

am,

a-vartamdna,

am, non-ex-

as, d,

not present, absent.

viq<3 a-vartra, as,

turning back

1 3*1

am, Ved.

(rt. vrit),

not

a-vardhamana,

as, d,

am, not in-

creasing, not growing, not thriving.

wi*)*^ a-varman,

d, a, a,

Ved. having no

n.

want of

rain,

as,

off,

pull-

ilrt!1

ava-lnnthana, am, n. (rt. lunth),

wallowing on the ground.
Ava-lunthita, as, d, am, robbed; rolled on the
;

drought.

TH=irtH ava-lup,

bright weather.

i=tc<KJ avalaksha or valaksha, as, d,

white
(as), m. the white colour.

on

am, cut

d,

m.

ava-lekha, as,

&c.

am), m.

(as,

wjrtlf ava-langh,

n. the waist.

10. P.

cl.

A. -langha-

yati, -te, -yitum, to pass (time), spend.

iwirt!^ ma-lamb,

cl.

A. or poet. P.

i.

-ti, -bitum, to hang, glide or slip down,

descend ; to catch hold of, cling to, hang to, hold on
or support one's self by ; rest upon as a support, to
depend upon : Caus. -lambayati, -yitum, to make

lambate,

one

rest

upon or catch hold

of.

Ava-lantba, as, m. hanging down ; hanging on or

from depending
resting upon
asylum, dependance, support; a prop, a stay; suspender; an ap;

pendage

a perpendicular.

Ava-lambaka, as, m., N. of a metre.

Ava-lambana, am, n. depending upon, dependance

hanging on or from

off.

scending

expeditious (?).
d,

Ava-lambilavya, as,

of or grasped, to be clung to

Ava-lambin,

ini,

i,

i,

am,
;

to

to, reclining, resting

or d. 10. P. -lokayati,
look at, view, behold, see, consider.

Ava-loka, as, m. sight, seeing; looking down

upon with compassion.
Ava-lokaka, as, ika, am, looking at, wishing to see.
Ava-lokana, am, n. act of looking at ; beholding

expeditious, quick.
as to rest

hanging down so

clinging

upon.

ind.

Ava-lambya,
leaning on, having depended or
relied on,
supporting one's self; trusting to; waiting.
ava-lipta, as, d, am (rt. lip),
anointed, plastered, smeared
proud, arrogant, vain.
AvaUpta-td, f. or avalipta-tva, am, n. unction ;

pride, haughtiness.

Ava-lepana, am.

n.

anointing; proud behaviour;

daring, proud or arrogant purpose.

HHr<$

ana-lih,

cl. 2.

P.

-ledhum, to

A.'-WAt,

lick off, to lick, to

lap
to lick
again and again.

Ava-lidha, as,
destroyed

(a),

f.

d,

am,

Ava-lokin,

Intens. -lehdhi,

licked, lapped

devoured,

or ava-lehikd, f. licking, lapAva-leha, as,

ping ; an extract, an electuary, confection.
n.

I,

ini,

licking

i,

looking

at,

beholding

(rt.

with

the

tongue,

hams

[cf.

f.

a cow, a bad cow.

a-uas'a, f.,Ved. not

lubh),

N. of the plant

N. of a poisonous

ava-vada, as, m. or ava-vadana,

n. (rt. rod), evil
report or reputation.
Ava-vaditri, td, m., Ved. one who speaks
or decisively (?), an adjudicator.

stqi^l"^ ava-sish, Pass, -tishyate, to be

or as a remnant, to remain over.
Ava-s"ishta, as, a, am, left, remaining;
n. or ava-dishtaka, am, n. rest, remainder.
left last

sure, reproach

dence

as,
;

m.

evil report or reputation

command, an order

(n. ?) leavings, remainder ;

end, dose, termination. Frequently as the last member of a compound; thus, ardhdvas'esha, having
only one half left ; kathdvas'esha-td, the condition
of one who survives only in narrations.

Ava-iesklta, as, d, am,

left

remaining.

tered.

finally

cen-

trust, confi-

n.

am,

raining

upon.
cl. 2. P.,

Ved.

-vdti, -turn,

to radiate (?), to prevail

(?), to rage (as fire?).

cast

ava-viddha, as,

d,

am

(rt.

vyadh),

down.
cl. 6.

P. -vrisfati, -vra-

-rrashtum, to splinter, cut off.

Avrt-vra&a, as, m. splinter, chip.

m.

hoar-frost

not having one's

own

free will

white

tfrayana,

as if

fire

dew

pride.

sri),

(rt.

(opposed to adhi-

q. v.).

ind.

(rt.

svas),

Ved.

blown away.

^1 1 wim<!.rl' avashkayam, f. (=vashkayani),

cow that bears a calf after a long interval.

^T^?H

ava-shtambh (-stambh), cl. 5. 9. P.

-shtdbhnoti or -ndt{, -shtambhitum, to lean or rest
upon to be contiguous or near ; to be astounded or
Ava-shtabdha,
protected

as, a,

am,

supported, rested on,

from or upon
paralysed ; bound,

hanging

structed, stayed

wrapped up, enfolded

opposed

doing some-

thing against one's liking or unwillingly ; necessary,

certain.
Avaitan-gama, as, d, am, not submitting
to another's will.
Avasendriya-ditta ("fa-iti'), as,

stopped, obattached ;

tied,

over-

surpassed,

near.

Ava-shtabhya,

ind.

leaning

upon,

on,

resting

stopping, arresting.
Ava-shtamblia, as, m. leaning or resting upon,
having recourse to any one ; stopping, standing still,
staying

self-confidence, resoluteness

beginning

;
;

excellence

paralysis

a post or

obstruction,

commencement,

impediment sup;

pillar

gold.

Ava-

shtambha-maya, as, I, am, golden, made of gold.

Ava-shtambhana, am, n. resting upon, having
supporting, protecting
ing; paralysing; a pillar or post.

am

as,

*)^ 1si*U ava-srayana, am, n.

recourse to

wi^r a-vasa, as, d,

(rt. vas), unsubmissive to another's will ;
independent, unrestrained,
free

ava),

port, stay

ava-vrasf,

6yai with

(rt.

Ava-tyaya,

holding

^11^3

f.

ava-syd,

a fog or mist.
Ava-ina, as, m. a scorpion.

hoar-frost

come

ava-varshana,

be shat-

Pass, -siryate, to
^T^St^ ava-sri,

bewildered.

information.

wi'iifar

(am),

Ava-^esha, a (am ?), m.

am,

Ava-vdda,

rt.

s"ad), withering, drying up.

Vernonia Amhelmintica.
f.,

wrong

(rt.s'as),Ved.

*i^j^ ava-svasam,
avalgult,

a cloth tied
sitting on his

desire.

sensual desire.

a-valgu-ja, as, m.,

f.

ava-sakthikd,
legs

taking (anything) from off the

'a<lrtlirT ava-lobhana, am, n.

avafyaka-tva,

and knees of a person

ava-sakthika].

round the

con-

s"titum,

disregard, contempt.

Ava-lehana, am,

looking upon, con-

sidering.

-lulhe,

m.

lapping.

tri,

Ava-lokita, as, d, am, seen ; (as), m., N. of a

Bodhi-sattva; (am), n. a look, a glance.
Avaf
lokites'vara ( ta-tf), as, m., N. of a Bodhi-sattva,
the
northern
Buddhists.
worshipped by

viq'-u ava-vd,

Ava-lepa,a*, m. smearing, anointing; ornament;

union, association

tri,

or

f.

n. necessity, obligation, certainty.

sidering.

pride, arrogance, vanity.

am,

Ava-lokayitri, td,

Avafyaka-td,

dispensable.

sight; seeing; review.

be caught hold

upon, hanging on or from, depending on

A. -lokate, -kitum,
-yitum, to look down upon,

cl. i.

ava-lok,

wil^K^

last col.

wirti*

necessary
aw^yam-lihdein, necessarily being.
A-vadyaka, as, d, am, necessary, inevitable, in-

ava-siras, as, as, as, or avafirshaka, as, d, am, having the head turned down.

See under ava-lipta

ava-lepa.

a prop.

Ava-lambita, as, a, am, hanging on or upon,

suspended from, clinging to ; depending upon, trusting
to, supported by, protected, cherished ; alighting, de-

is

ava-sdtana, am, n. (Caus. of

any-

(rt. likh),

Ava-lekhana, am, I, n. f. scraping off.

Ava-lekhd, f. rubbing ; adorning the person.

*a

tached,

events,

off.

1 CO' 1 ava-lagna, as, d, am (rt. lag),

placed contiguously, impressed, athanging down

all

a-sas, as,

jtva-lopya, as, a, am, that can be broken in upon

or assailed with a sudden rush.

*I'IM
am,

A. Or P. -Inmpate,

cl. 6.

ti, -loptum, to rush or dash upon as a wild beast

its
prey, to burst or break in upon.
Ava-lumpana, am, n. leaping on suddenly.

thing scraped
rain-

(am), ind. necessarily, inevitably, certainly,

by all means; avafyam eva, most
If compounded with a fut. pass. part, the
surely.
final nasal is dropped
e. g.
ava$ya-pd(ya, to be
necessarily cooked ; avas"ya-kdrya, to be necessarily
done : but retained in avasyan-kdrin, doing what
at

rolling or

m. or a-varshana, am,

A-varshuka, as, a, am, Ved. not raining.

Avarshya, as, a, am, Ved. being active in

unrestrained, independ-

inevitable;

P. -Inhfati, -titum,

tearing or cutting

ava-luna, as,

^5T^ a-varsha,

am,

as, d,

armour.

less

sport, play, mirth.

ground.

vri) not to be kept back.

(if fr. rt.

d,

with

A-va&-bhuta,

uninfluenced by magic.
A-vadya, as, d, am, untameable, ungovernable,

or out.

Ava-lundana, am,

robbing

'Mqiri avarti, is, f. (ava-riti, ft. rt. ri

ana), Ved. bad fortune, poverty, distress, want.

n.

f.

senses are not held in sub-

jection.

ent

cl. I.

3^ava-lund,

down

-liyate, -letum or

sticking to, cleaving to.

ava-lild,

am, whose mind and

d,

to.

hang

to,

thick, viscid.

ing out.

istent,

si

A.

ava-tt, cl. 4.

-Idtum, to stick
Ava-lina, as,

to pull

to be licked

am,

as, d,

island,

93

avas.

^ a-varjivas.

^Sl

1 ava-shvan

(-svan),

stopping, stay-

cl. I.

P. -shva-

nati, -nitum, to smack (one's lips) or otherwise

a noise in eating.

Ava-shvana,
i.

as,

m.

avas, n.

make

noisy eating, smacking.

(fr. rt.

au),Ved. satisfac-

Bb

ava-hri.

avas-vat.

94

Ava-seka, as, m. sprinkling,

.l/'-wcWmii, a", in. a kind of cake, pulse ground

and fried with oil or butter.

Avasa, am, n., Ved. refreshment, food, provisions,

viaticum; preserving, protecting; (as), m. a king;
the sun.

sprinkling; bleeding.

^T^x 2.

eras, ind.

(fr. 2.

Ved. adv.

ava),

below, downwards, hitherward.

at
(As a prep, with iiist or abl. it expresses) below,
the lowest place of; without, on the outside.

See

Avattdt.

s.

a doth tied round the legs and knees of a person

on his hams ; a wrapper ; a girth or band [cf.

to let oft; to let loose, let go, fling

P. -sajati, -sanktum,

Aea-sakta, as,

a,

clinations,

attached

to or by, in contact with, bound round, begirt ; engaged in, intent on, eager, placed upon.
Ava-safijana or ava-sqjjana, am, n. embracing,
clinging.

W<4IJi)H ava-sandtna, am,

downward Sight of

united

n. (rt. di),

m.

(for a-vasatha,

q. v.), habitation ; a village ;

See d-vaeatka.
n. a house.

m.

(am),

P. -sidati, -satium,

cl. I.

ana-sad,
down, to faint

disheartened, be ex-

become

hausted, perish, come to an end : Caus. -eadayati,

-yitum, to cause to sink, dispirit, render downhearted,
to ruin.

Ava-sanna, as, a, am, sunk down, bowed, bent ;

languid, enervated ; melancholy, dispirited, unhappy ;
Avaended, terminated, separated ; noa-suited.
sanna-td,
low spirits

or avasanna-tva,

f.

dejection

am,

n.

affliction,

termination, completion.

down ; sinking, fainting ;

exhaustion, fatigue, lassitude, want of energy or spirit,
unsuccessful
especially as proceeding from doubtful or
Ava-sdda,

love

as,

sitting

a cause
(in law) badness of

Ara-sddaka,
ing

m.

as, ikd,

am,

end, termination.

ending,

finish-

ing.
n. oppressing,

Ava-sadana, am,

finishing; an escharotic;
escharotic applications.

Ava-eidita, as,

a,

disheartening;

removing proud

flesh

by

^SNUH ava-sabha, as,

to sink, exhausted,

a,

am, Ved. excluded

3.

as, to. (fr. rt. sri with

ava), descent, place of descent descent of water ;
rain, raining
occasion, moment, favourable opportu-

>Hq<. ava-sara,

advantageous situation

leisure,

a year.
Amsara-kdle,
opportunity, at a time of leisure.
;

Ava-sdrana, am,

IHM ava-sarga.
^'iS

consultation in

at

favourable

perishing.

Avasanya,

(rt. sri/)),

n. stepping

i.

ava-sdya, as,

t, iiii, i,

ava-savya, as,
I.

(inl),

f.

am, not left, right.

T^fjT^ ava-sif,

P. -sihfati, -sektum,

to sprinkle, bedew,
bespatter.

Ava-eikta, at, a, am, sprinkled.

'),

as,

i,

am,

end

conclusion, end

ascertain-

determination,

Ararll-taitga
having the limbs sprinkled.

n, standing on or placing one's

(anything), residing, abiding, dwelling ; residence, abode ; place or period of abiding or staying

Ava-sthdiia, am,

on

self

situation, station.

Ava-sthdpana, am, n. fixing, settling.

Ava-sthdpita, as, d, am, fixed.
Ara-sthdpya, ind. having fixed, placed, set or put.
Ava-stkdya, ind. having stayed or remained.
Ara-sthdyin, i, irii, i, staying, residing in ; placed.
Ava-sthita, as, d, am, standing on or in, remaining, staying, abiding, residing, lasting, remaining firm
or fixed, &c. ; firm of purpose, steady ; engaged in,

termination,

Arasthita-mati,

following.

prosecuting,

is, is,

i,

of fixed mind.

ava-sdya, ind. having finished having loosened,

having set free.
Ava-sdyin, i, {m, i, residing, dwelling in.
Ava-sdyya, ind. having caused to be completed.
Ava-stta, as, d, am, having settled in a place,
residing; ended, terminated; finished, completed;

f.

Ai-a-stkiti, ii,

residence;

abiding;

following,

known, understood stored (as

Avagone; (am), n. a dwelling-place.

standing in a pause
grain, &c.);

is, is, i, frustrated,

Am-seya,

as, a,

disappointed.

ava-skand,

-skantum, to storm, to

P. -skandati,

assault.

m.

as,

I.

cl.

assault,

attack,

camp descending, bathing.

Ava-skandana,am, n. attacking,

storm

assaulting,

bathing.
Ava-skandtta, as, a, am, attacked

descending

storm

i!Ht^ avasya

Ava-skandin,

I,

irii,

i,

down.

iSHyH

ava-svan, cl. i. P. -svanati, -nitum,to sound, to smack (the lips) or otherwise make
See ava-thvan.
a noise in eating.
Ava-svanya, as, a, am, Ved. roaring, boisterous.

Am-hata,

(fr. rt.

kri

with

anas), something to be concealed or swept away

a privity; ordure, faeces;
dirt;
sweepings; the
a place for fjeces, &c.
Avaskara-manprivities

winnowing

SM^H

dira,

am,

sect

a sweeper

as, d,

a brush, broom, &c.

ava-skava, as,

m. a kind of worm.

avastat, ind. (fr. 2. ocas, q. v.),

below, from below, downwards, hitherwards; (with

Arastdt-prapadana as, d, am,
gen.) below.

a-rastu, u, n. a worthless thing

beaten, bruised; threshed.

n. threshing,

pounding of

rice,

the lungs.

P. -hasati, -situm,

cl. I.

ava-has,

to smile at, laugh at, deride.

Ava-hdsa,

as,

m.

Ava-hdsya, as,
jest,

jest,

d,

joke.
to be derided, exposed to

am,

ridiculous.

M'4f!W ava-hasta, as, m. the back of the

hand.

ava-ha, Pass, -hlyate, to be

3H^1

left

remaining.

(anything) attained from below (as heaven, &c.).

JNW

am,

winnowed.

Ava-hanana, am,

m.

P. -hanti, -turn, to

cl. 2.

ava-han,

strike, hit, beat off.

leaping upon, covering;

as,

nom. P. ava-

attacking, assaulting.

^T^raK avas-kara,

avas),

fl'itJMH ava-sransana, am, n. falling off

\SM^^

gone down

(fr. i.

syati, Ved. to seek favour or assistance.

Avasyu, us, us, u, Ved. desiring favour or assistance.

bathed, bathing.

ava-spri, cl. 5. P., Ved. -spriifoti,

-spartum, to defend, preserve from.
Ava-spartri, td, m., Ved. a preserver, saviour.

or

wq**^

practising.

to be destroyed, destructible,

am,

perishable.

am (rt. 2. pas),
(For a.ara-sana, sec under aracl. 6.

m.

1.

a spy,

n-rtimlnri, as, a,

Ved. not dressing.

so next col

d,

to the

am, Ved. belonging

completion; remainder;
ment, certainty.

down.

stepping down
long period of time with the Jainas.
J

as, a,

of a verse.

a secret
emissary.

Aea-sarpin,

n. a privy, water-closet.
Avas-karaka, as, m. existing in the fzces, an in-

See ava-srij.

ava-sarpa, as, m.

Ara-tarpana, am,

dismounting from a

Araethdyouth, manhood, and old age.

traya, am, n. the three states, or waking, dreaming,
and sound sleep. Avasthd-draya, am, n. the two
states of life, viz. happiness and misery.
hood,

removing, causing to move.

n.

n. place of

ara-sdna, am,

refuted

society.

private

-satum,

horse or alighting from a carriage, stopping, restingconclusion, termination, cessation

place, residence
death boundary, limit ; (in gram.) the last part of a
word or period, disjunction of letters ; a pause ; the
end of a verse or the verse itself (for i. a-vasana,
see last col.)
Avasdna-dars'a, as, a, cwn.Ved. look-

refutation

nity

-syati,

upa-stha;

f.

of age or position; degree, proportion; the female

organ of generation.
Arasthd-fatufktaya, am, n.
the four periods or states of human life, viz. child-

Ava-sd, f.,Ved. liberation, setting free, deliverance.

Ava-sdtri, ta, m., Vec>. a deliverer, liberator.

Ava-skanda,

am, made

faint, languid.

from

4. P.

cl.

ava-so,

liberation.

dismissed, let go.

Caus. -sayayati,
to finish, accomplish ; to destroy
-yitum, to destroy ; to cause to be completed.

sita-mati,

causing to sink, frustrat-

exhausting, tiresome, wearisome

Ved.

am,

see

virile,

appearance (in a court of justice) ; stability.

consistence ; state, condition, situation, circumstance

destination or residence.
ing at one's place of
Ava-sdnaka, as, ika, am, coming to an end,

a college, a school.

THf^
to sink

iH4tf|

n.,

membrum

Ava-stha, as, m.
(S),

a college, a school

as,

the

birds.

^!NtlU| a-vasatka, as,

Avusathya,

Caus. -sthapayatt or -te, -yitum, to cause to

place
stand or stop, to place, fix, settle, set, array.
:

independence.
a,

nakedness.

f.

A.

cl. I.

down, pour

am, suspended from,

Arastra-td,

-tishthate, -sthatum, to take one's stand, remain standing to stay,

abide, stop, stand apart, stand by or near ; Ved. to

Ava-sarga, as, m. letting off, letting go, emission,

one's own inremission, laxity, relaxation, following
Ava-sarjana, am,

i.

garmentless, naked.

snap),

(rt.

ava-srij, cl. 6. P. -srijati, -srash-

>JMU^

Ava-srishta, as,

to suspend, attach, cling to.

tent.

ava-stha,

ma-Sakthika].

H 9^ ava-sanj, cl.

rounding a

for

a-vastra, as, a, am, without clothes,

am

ava-supta, as, a,

sitting

>M =1

Of, m. a screen or wall of cloth sur-

asleep.

tum,

down

a covering.

out, dismiss, remit, liberate.

v.

ava-sakthikd or ava-saktika,
f.

^CIHH

.used
sprinkling, water

n.

Ara-seAtna, am,

irrigating,

n. spreading out or laying

Aea-starana,am,

bedewing.

pleasure, enjoyment ; wish, desire, aspiring ;

Avas-vat,
favour, furtherance, protection, assistance.
an, ati, at, Ved. striving, desirous.
tion,

avnhalika,

f.

(rt. hal),

a wall,

a bound hedge.
;

ava-hita.

nothing; insubstamiality, the unreality of

Avastu-td, I. or arastu-tca, am, n. insubstan-

See under aea-dha.

matter.

^TC<T ava-stri,

a-vahi-tthd,
fr.

tiality, unreality.

cl.

9. P.,

Ved.

-strinati,

-startutn, -starltitm or -rltum, to cover; to spread

or lay down a covering.

f.,

am, n. (corrupted

a-vahih-stlia), dissimulation.
*Sc)

ava-hri,

cl.

i.

P. -hurati, -hartum,

to lay aside, throw away, take

or knock down (?).

away

Ved. to throw

ava-harana.
Ava-harana, am,
stealing, plundering

n. throwing away; taking away;

taking back, redeeming ; fining,

mulcting.

Ava-hdra,

truce, suspension of arms, ces-

sation of gambling, fighting,

&c.

a thief; a shark

Ava-hdraka, ax, ikd, am, one who stops

a shark, a marine monster.
(a*), m.

fighting,

am,

as, a,

Ava-harya,

made

to be

to restore or

compensate; finable, punishable; recoverable,

deemable ; (anything) which one is compelled to

seized

stolen

taken

am,

a,

off, back, or

ava-hela, am, a, n.

am,

n.

hd

(fr. rt.

Ara-hdita,

f.

moved by wind,

avdd (ava-ad),

am,

n.

disrespect.

m.

w*ur<*i a-vdkin,

a-vdkka, as,

a,

am, Ved.

I. a-vdf, k, k, k, speechless,

(rt.

vad), not

speechless.

dumb.

Arak-tfruti,

Arddya -td,

f.

or avdfya-tva,

am,

impropriety; reproach, calumny.

Avdtya-def'a, as,
m. unmentionable region, the vulva,

^Rra

avd-kri (ava-d-kri), cl. 8. 5. P.

-karoti, -krinoti, -kartum, to remove.

^<4I* ava-kri

(ava-d-kri),

cl. 6.

an intermediate region.
Avdntardm, ind., Ved. between.

P. -kirati,

^T =Tni avdp (ava-dp),

N

m.

as,

Avdpta, as,

sj^IBf avdksha, as,

i,

(fr. 2.

who or what looks

defends, a guardian, a keeper.

akshi with ava),

silIU avdgra (ava-ag),

a bent top

W*

am, having

reached, received, obtained,

f.

2.

as, d,

avdpya,

obtaining, getting, receiving.

having obtained.

ind.

am,

sown

lower than (with abl.); looking downwards, headlong

south
f. the south
quarter, the lower regions
(I),
;

avdpohati,

am

vap), not

(rt.

but planted.

-te,

a-vdsas,

P. A.

cl. i.

to remove.

-Mtum,

am

'SnrPI avdya, as, d,

as,

4.

as,

as,

unclothed,

^^ 1*1=1 a-vdstaca or a-vdstavika, as,

fictitious

I,

am,

irrational

unfounded,

(as an argument).

no

^f^T'ST a-vdstu, us, us, u, Ved. having

no team or

a-vdhana, as,

is, is, i (fr. rt.

(fr. rt. i

with ava),

av),

able, attached to, kindly disposed

Ved. favour-

m. f. a sheep
strainer; (Is), m. a master; the
a
a
mountain
wall or enclosure
;
a
air,
cover made of the skin of mice ; a rat ; a blanket
the shawl goat; (is), f. an ewe; a woman in her
the woollen

(is),

Soma

wind

sun

[cf.

Lith. awi-s; Slav, ovjza;

Lat

ovi-s;

Gr. oi's; Goth, avtstr].

Avi-katorana, as, m. a
kind of tribute (perhaps consisting of sheep). Am(., N. of a plant
=Aja-gandhd. Av{dugdha or avi-dusa or avi-marisa or avi-sodha,
am, n. the milk of an ewe. Avi^pata, ae, m.
sheep's skin, woollen cloth.
Am-pala, as, m. a

gandhikd,

shepherd.
Avi-priya, as, m. 'liked by sheep,' N.
of the grass Oplismenus Frumentaceus ; (a), f., N. of
another plant.
Avi-mat, an, atl, at, Ved.

~ Avi-stfuila,

possessing
N. of a

am,

n. 'sheep-place,'

town.
f.

(a),

an ewe ; (am),

n.

a diamond.

Arikata, as, m. a flock of sheep.

Avitd, (. an ewe, a sheep.
Avithya.
v(

giving way, yielding, complying.

am, Ved. having

d,

carriage, not driving in a carriage.

Avika, as, m. a sheep

a-vdpita, as, a,

(as grain)

un-

P. avdsyati,

cl.

(ava-as),

unsubstantial, unreal

sheep.

to be obtained or gained

(<<IHV^ avdpoh (ava-apa-uh),

to attain,

unattainable, unobtainable (?).

stooping, bending, bowed.

v 2. ava.6, an, d6l, dk (ft 2. ava and

turned downwards, being or situated below,

rind),

to receive

Avdpti, is,
1. avdpya,

vcmTmi

as, d,

am,

P. A. -dpnoti,

atl, at, reaching, obtaining,

entertaining (as a belief).
as, d, am, to be obtained or gained.

receiving, taking

Avdptavya,

aksha for
down upon or

d,

^T^RW

courses

Avdpta-vat, an,

got.

a mint (/).

am

cl. 5.

-mite, -Sptum, to reach, enter

obtain, gain ; to get, suffer.

-karitttm, -ritum, to strew, pour upon.

Avd-kara,

an intermediate region

f.

situated in

n.

vaj),

-situm, to throw down.

^jfa am,

dii, k, or avdntara-dis'd,
of the compass.

(rt.

desirable.

^Ni^l

inhaling.

a-vdna,as, d,am(foran-avdna?),
See vdna.

dried, dry.

am

dwelling, homeless.

Avdntara-des"a, as, m. a place

expressed.

2.

P. avdniti,

2.

cl.

a-vdtya, as, d, am, not to be addressed improper to be uttered; vile, bad; not distinctly
I

i~^ I avdn
(ava-an),
N
nitum, to breathe or inhale.
I. avdna, as, m.
breathing,

I<IITI< avdntara (ava-an ), as, d, am,

situated between
Avdntaraincluded, involved.

deaf and dumb.

is, is, i,

no

bring an

will

inl,

I,

hvri),

(rt.

speaking.
I

sjsuf^'J a-vddin, I, irii, i, no speaker,

one who does not prosecute or

disputer,

action, peaceable.

(am),

a thief.

(fr. rt. on),

d,

naked.

to cause to eat food.

disrespect.

disrespected

si^o^i, ava-hvara, as,

crooked way ; trick ; deceit.

P., Ved. avdtti,

cl. 2.

m.

d,

a-vasya, as,

^rsTW avds

a-vdtula, as, d, am, not flatulent.

re-

away

avdvan,

untouched; unconquered.

A.

I.

cl.

to consider.

viqiqs avdvata, as, m. the son of a

woman by any other man than her first husband.

2.

the part.

-Hum,

avd-loi! (ava-d-lo6),

-Mate, -dilum,

calm.

a-vdta, as, d, am (rt. van, whence

pass, vdta), Ved. unattacked, untroubled,

'aqin

re-

or ava-helana,

hed with ava),

for

as, a,

am, gone down.

d, am, Ved. windless,

as, d,

si^lfl i. a-vdta, as,

not

fined.

Avdtita (ava-af),

store.

Ava-hrita, as,

(avtt-at), cl. i. P., Ved. avdtati,

(formed for the etym. of arata,

a water elephant ; summoning, inviting ; any object

fit or able to be
brought near ; apostacy, abandoning
a sect or cast; re-delivery.

&c.

down

-titum, to go
q.v.)

m.

as,

a-vikrlta.

See below,

s.

v.

fa en -q a-vika6a, as, d, am, closed, shut

(as a flower).

am, unblown.

A-vika/Hta, as, d,

aras,

uva-ster].

Avdk, ind. downwards south, southward, southern.

Avdk-pushpl, !., N. of the plant Anethum Sowa

am, m. n. (fr. 2. ava or 2.

para or paras, q. v.), this side,

sill*. avdra, as,

[with avdi! has been compared the Lat. aurster for

as

para

fr.

the near bank of a river.

Avdra-tas,

ind.,

Ved. to

Roxb.
vdk-^dkha, as, d, am, having the branches
turned downwards; epithet of the Ficus
AReligiosa.
vdk-iiras, as, as, as, having the head downwards,
headlong.
Avdy-bhaga, as, m. the part below.

Avdn-mukJta,

as,

am, looking down

I,

or away,

having the face turned downwards, headlong ; (ow), m.,

N. of a weapon. Avdn-jtidna, am, n. disrespect.
a.

avdkka,

as,

am, Ved.

d,

word formed

south,

pdrlna,

avd-ti

flsllfW
-tinoti,

am,

-nute,

southern, southerly.

wil.<!I a-vdrana, as,

curable, not to
1.

to

cl.

heap up,

5.

P.

A.

accumulate,

avd-Khid(ava: d-6hid), cl. 7. P. A.

-Mhinte, -((helium, to tear or snatch

away.

Avd-Mhidya,

having snatched away.

T3rT5^m>aj (ava-aj), cl. I. P. avdjati,

tum, to drive down, to throw down.

a-vdjin,

i,

m., Ved. a bad horse.

iiq<*H a-vikarsha,

side of a

d,

am

(rt. pri),

in-

A-mkrvslita, as, d,

m. absence of

not drawn apart,

am,

not

Avdrita-dvdra, as,

a-vdrya,

d,

am,

d,

am, having

not to be impeded or

unrestrainable,

(ava-ridV),

cl. 6.

to unharness, to

^ avSrj (ava-arj),

jati, -jiltim, to dismiss.

(am),

m. absence of

as,

a-vikalpa,

act or precept

ind. without

cl.

P.,

fall

Ved.

(as, d,

any doubt.

wfVirR a-vikdra,
as,

d,

as, d, am, or a-vikdrya,

am, immutable, unchangeable permanent
;

n. unchangeableness.

A-vikrita, as, d, am, unchanged, permanent.

A-vikrfya, as, d, am, showing no

irresistible

incurableness

avdrfthatf, -MMtitm,

regular, orderly, consistent.

am), unchangeable

off.

am,

doubt or alternative, positive

not to be warded off; incurable.

A-varya-kratu,
us, us, u, Ved. of irresistible courage.
Avdrya-td,

<t

*H fa <* <d4

(am),

hindered, not to be kept

as, d,

iHf<4<*c3 a-vikala, as, d, am, unimpaired,

perfect, entire

avdraniya, as, d, am, treating of incurable

open doors.
A-varitavya, as,

*>

as,

separation.

be remedied.

^nrrt avdrth
-ji-

am, not boasting,

A-vikathana, ae, d, am, one who does not boast

(am), n. not boasting.

crossing

a-vdranlya, as, d, am, not to be warded off.

Anirikd, (., N. of the plant Coriandrum Sativum.
A-vdrita, as, d, am, unimpeded, unobstructed

f.

ind.

2.

2.

ti,

to the ocean

d,

idly.

separated.

innumerable.

gather.
il

am, belonging

Avdra-

the ocean.

sicknesses.

(ava-d-ti),

-Mum,

m.

river.

d,

as, d,

as, d,

as,

Avdrina, as, d, am, crossing a river.

i.
avdrya, as, d, am, being on the near

am, down-looked, headlong;

southern; descended, gone down; (as), m.,

N. of a king.
3. avafya,

Avdra-pdra,

not talking vainly or

a river.

for

the etymology of avakd,

Avddlna, as,

this side.

*((%<*( a-vikatha, as,

alteration

or

difference, unchangeable, always alike.

sifqsjiH a-vikrama, as, d, am, powerless,

feeble, without courage

(as),

m.

cowardice.

A-vikrdnta, as, d, am, unsurpassed;

feeble,

power-

less.

down.

i.P.,Ved. avar-

v) \tstma-vikraya, as,

A-vikrita, as, d,
sold.

am,

m.(rt.in), non-sale.

unsold

one who has not

96

a-vipula.

a-vikreya.

A-vikreya, as, a, am, unsaleable, not to be

m. vigour,

"wfVsJiH a-viklama, as,

sold.

fresh-

ness, absence of fatigue.

tireness

*H

am, calm, com-

THfa;^i=l a-viklava, as, a,

posed, firm.

am, undimi-

^rftrEfrT a-vikshata, as, a,

;

whole
;

as, a,

(as),

unhurt

^faPBjM a-vikshipa,

as,

m. unable to

dis-

&c. ; distributing badly ; different

tribute, dispense,
from one who distributes ; one who is no distributer.

A-riksMpta,
tained

attentive,

not thrown away, re-

am,

m.

a-vikshobha, as,

(rt.

kshubh),

undisturbed, tranquil.

^T=H(U!iH a-vikhandita,

as, a,

Avikhandita-manas,

as,

am, \mim-

as, ae,

fa *M

deviated
a-vifyuta, as, a, am, not

rl

from, observed, followed

eternal,

wfa'lrl a-vigata, as, a, am, unseparated,

retained, present.

>J)fa11rl a-vijdta, as, a, am (rt. jan),Ved.

not having brought forth, not having offspring.
A-vijdtlya, as, a, am, of the same species.

a-vijanat, an, all, at (rt.jnd),

Ved. not understanding.

A-vijna, as, a, am, ignorant, untaught clumsy,
n. ignostupid.
Avijna-td, f. or avijna-tva, am,

a-vigarhita, as, a, am, unre-

A-vijAdta, as, a,

am, unknown

indistinct, doubtful.
Avijnata-gati,
Avijiiatam., N. of a son of Anila and Siva.
an
unintelligible
gada, as, a, am, Ved. speaking in
is,

am, uncensured,

as, a,

unreproached.

^rfcJMU a-viguna,

am, compatible,

as, a,

consistent with, not contrary to.

N. of the

*4ir=HH a-vigna, as, m.,

Carandas L.

fruit

A-mjneya,

as, a,

am, undistinguishable,

not to be recognized or known.

*jfaij^ a-mgraha, as, a, am, bodiless, incorporeal.

^failH

impeded, having no

am (rt.

as, a,

obstacle.

han),

un-

Avighata-gati,

Is,

unimpeded or unobstructed in (its) course.

A-vighna, as, a, am, uninterrupted, unimpeded ;
(am), n. undisturbedness, want of obstacle; aui-

is, i,

am

ilfarl avita, as, d,

(rt. av),

ind. without obstacle, uninterruptedly.

a-vifakshana, as, a, am, un-

m.

f.,

Ved. a favourer, patron, pro-

true; not vain, not false or futile; effective; (am),

n. truth ; a species of the Atyashti metre ; (am), ind.
not falsely, according to truth.

fl fa rl iftrf a-vitdrin,

inl, i (rt.

I,

^yfarlH a-vitripta, as,

wftp?'?5 a-viiala, as,

a,

ae, a,

am, immoveable.

fa ^i i ^ co a-vifd6ala, as, a, am, or a-vi-

(afalat, at, all, at, or a-viiafali, is, is,

not staggering or fluctuating, standing firmly.

as, a,

unwise;

m. want of judgment
;

i,

Ved.

am, undiscrimi-

unhesitating, prompt;
or discrimination, error,

promptitude.

A-mfarita, as, a, am, ill-judged, badly investinot

gated, unconsidered ; determined, certain, clear,
requiring deliberation.
vidarita-nirnaya, as, m.

prejudice.

A-vi(arin,

A-vtfdrya,

tni, t, unthinking, inconsiderate.

ind. without
inconsider-

t,

considering,

unshaken

A-vidveska, as, m., Ved. absence of hatred or

hostility.

a-vidhavd,

a,

am, unmoved;

viaorious.

am, Ved. not to

am, having

the desires

(rt. vid,

to find),

is,

Ved. the not finding, the not pos-

{.,

ation

a-videtana, as, a, am,

Ved. un-

am, m.

'ufar^^f a-tityaja, as,

n. quick-

flfavj*. a-vithura,
not fragile.

as,

a,

am, Ved. not

irregularity.

not according to rule.

flfaff avina, as, m. (rt. an), a sacrificer,

one who performs a sacrifice or causes it to be performed an officiating priest at a sacrifice.

am

1 *< a-vinaya, as, d,

(rt. ni), without proper training, ill-behaved, indecorous ; (a*), m.
want of good manners or modesty; bad training;
rude behaviour; indecorum, impropriety, fault; incrime.
civility, disrespect ; offence,
fa

as, a,

am, badly

trained, badly brought

ill
or improan immodest, unchaste, or

ill-mannered, misbehaving, acting

perly, wicked, vile

disloyal

f.

(a),

woman.

^tfaHHJ*- a-vinasvara, as, i, am, or a-vinafya, as, a, am, indestructible.

A-mna^yat, an, and, at, not perishing.
A-find^a, as, m. non-destruction, preservation.
inl,

t,

indestructible.

i,

m. inherent

^rf%>TT*TT^ a-vindbhdva, as,

essential character.

'Sf^fH'IH a-vinigama,

as,

m. an

illogical

conclusion.

^jfaity avithya, as, d,

am

(ft.

fit

am],

or

wf%<pV

a-vidagdha, as,

unlearned, inexperienced, stupid

A-vidahin,

inl,

I,

i,

d,

am

(rt.

dah),
pro-

imperfectly digested,

inl,

Jjfa(VMfrlT a-vinivartin,

^fariq avindhya,
of Ravana

JjfafJJ-H a-vidasya, as, d,

not ceasing, inexhaustible.
i,

i,

am (rt.

das),Ved.

>H fa
ripe,

perennial, perpetual.

'JlfMf^'rl a-vidita, as, a,

is, i,

ascer-

14

(d),

jSJi

(.,

(rt. dh't),

Ved. not deliberating, not delaying; shining, re-

am, without

as, d,
;

(am),

Avidurat

am, not very disn.

proximity

ini,

i,

not

(am),

or avidura-tas or

m., N. of a minister

a river.

a-vipakva, as,

am (rt. pac), not

Aripakva-buddhi, is,

a,

inexperienced.

immaturity; not

of actions in a former
suffering the consequence

am),

suffering

am-

life

from indigestion.

>nfal|T5f a-vipaksha, as, d,

am, having no

adversary, unopposed.

a-vipad,

^r^^La-vidiira,

as,

N. of

immature, undigested.

(a*, 6,

tained.

a-vidldhayu, us, us, u

i,

A-vipdka, as, m. indigestion;

am, unknown.

A-viditva, ind. not knowing, without having

to.

as, d,

turning back, holding on, advancing.

undigested.

ducing heartburn.

A-mddsin,

^rf^fVWclf a-vinirmoka,
an exception.

dilre, ind. near, not far off (with abl.).

intelligible.

rule,

suited to a sheep.

near

dhd), devi-

(rt.

Avidhana-tas, ind. irregularly.

A-vidhi, is, is, i, void of or contrary to rule
A-vidhi-p&naJia, as, d, am,
(is), f. irregularity.

and

silver.

ind.

a-vidhdna, am, n.

from or absence of fixed

A-vinas'in,

sessing, poverty.

tant, near, contiguous

^eifa'Mfiti

an interjection cor-

responding to the Prakrit aviha or aviha, used in

in danger.
calling for help

splendent.

ifa-|i<4 a-vi6ritya, as, a,

be loosened.

not a widow.

f.

avidhd, ind.

A-mnita,

unknown, poor.

ately, unreflectingly.

^ffa^ifrtii a-viidlita, as,

dvish), not

(rt.

not an enemy.

hating,

up,

am, unsatisfied.

d,

am

Sifa,) a-vitta, as, d,

staggering

sfaMU, a-Mdra,

<n),Ved.

unsatisfied.

A-mtti,

t,

t,

Ved.

sfari>4 a-vitatha, as, d, am, not untrue,

learned, ignorant.

folly

preserved,

protected.

not found

am

(rt. dfi),
impenetrable, solid, dense.

'flfaPjt) a-vidriya, as, d,

without a rent

a-vidlna, am, n. a direct flight.

Amtripta-kama,

ofavirt a-viyhdta,

ill-judging,

a-vidyamdna, as, d, am (rt. 2.

not present, absent; non-existent.

i~id, to find),

<ei(Vt!l'{

not having con-

a-vijitya, ind.

'!)fanrfr*1

undiscern-

not passing away, not departing, remaining.

tree Carissa

(as),

rance together with non-existence.

Acidyd-maya,
as, i, am, caused by ignorance or illusion.
A-vidrat, an, us/a, as, unwise, unlearned.

without
A-rijndya, ind. not having understood,
distinguishing.

tector.

^rfajfbf a-vigita,

nating,

undistinguished,

i.vid, to know),
not relating to know-

;
(a), f. ignorance, spiritual ignorance, illusion,
or Maya ; (with Buddhists) ignopersonified illusion

wftrflJ^ a-vidvish,

rance, folly.

Avitri, ta, tri,

proached.

foolish

ledge

quered.

A-vigama, ae, a, am, unseparated, unremoved;

(as), m. non-separation, association, inherence, presence.

permanent.

Aviddha-

all-seeing.

^(f^Sa-mdya,as, d, am (rt.
unlearned, unwise,

ible, unintelligible,

perturbable.

ghnena,

ind.

k, k, k,

AviddlM-dfix,

varfas, as, as, as, of unimpaired glory.

manner.

am,

A-viksJtobhita, as, a,

flfaJlfigrl

AiiUfhedena,

unintelligible,

composed.

quiet, quiescence.

dKtarbed.

connection, continuity.

N. of a

king.
^ftrftifr^a-tnfoAi/, t, m.,
A-vikihita, as, a, am, Ved. undiminished, unhurt.

as, a,

am, uninterrupted
m. the not being separated, en-

uninterruptedly.

A-riklanta, <u, a, am, unwearied, vigorous.

nished, entire

A-viMheda,
entire,

undivided,

t,

f. (rt.

pad), prosperity,

A-vipanna,

ae,

d,

am,

uninjured,

unhurt;

not

soiled or contaminated, pure, clean.

^forPSTfT

a-vipasiit,

t,

t,

t,

unwise, ig-

norant.
ffar<as.fi
rated,

tam,

a-vitthinna, as, a, am, unsepa-

undivided, uninterrupted.
on one's knees.

ind. fallen

A-Mfhinna-pa-

i)fa^ a-viddha, as, d, am, unpierced.

Aviddha-karna or amddha-karni (also viddhakarni), f., N. of the plant Cissampelos Hexaudra.

"Ufagoi a-vipula,
ficant, slender.

as, d,

am, small, insigni-

A-virodha, as, m. absence of impediment; assent,

am, Ved. not spiritually

-,r .a,as, d,

excited, not inspired

not a worshipper, not a praiser.

wf^TI^i? a-viprakrishta,

concurrence, non-opposition;

A-virodhita, as, d, am, unimpeded, unobstructed.

remote, near.

See under

avi-priya.

vi fa i,^ t a-vire(ana, am,

n. anything
which constipates or stops the passage of the food.
A-mrt(ya, as, a, am, not to be purged.

avi.

a-vipluta, as, a, am, undeviating,

vifart'HjrT a-vilakshita, as,

unviolated, observed without de-

steadily observing;
viation.

compati-

consistency,

bility.

am, not

as, d,

97

a-vlkshana.

a-vipra.

am, con-

d,

cealed, veiled.

a-visrdnta, as, a, am, unwearied.

vtfavjfarq a-visvam-inva,

as, d, am,
not all-embracing, not pervading everything.

sifanjfafl a-visva-vinna, as,

Ved.

am, Ved.

d,

not perceived everywhere.

am

vi fa "j
a-visvdsa, as, d,
(rt. svas),
not causing confidence, mistrusted
(as), m. mis{.
a cow calving after long
trust, suspicion;
(d),
i

intervals.

mco a-viphala,

vi fa

am,

as, a,

fruitful,

si

pro-

a-vibhakta, as,

unblown.

am

d,

(rt.

bhaj),

unpartitioned ; unseparated, joint, not

sharing (applied to co-heirs who have not divided
their inheritance).

as, d, am, unpartitioned, unportioned

undivided inheritance.

m.

(as),

A-ribhdgin,

I,

inl,

one who does not share

i,

v7fartf a-vilamba or a-vilambana, as, d,

am, not delaying, prompt, quick, expeditious (bos),
m. non-delay. A-vilambam or a-vilambena, ind.
;

A-mlambita,
;

n.

(rt.

a-vildsa,

or a-vibhdvana,

f.

l>hu), non-perception, non-discrimination,

imperceptibility, disappearance.

imperceptible, undis-

am,

an, d,

vi fa To**?! a-vilikha, as, m. unable to write

or paint, writing or painting badly; different from
one who writes or paints ; one who is not a writer

a-vilupta, as, d, am, uninterrupted.

vifasT'rT a-vibhrdnta, as,

d,

am, uninter-

ifa(T3 a-vimatta, as, m., N. of a

vrfa<rt a-vimala,

as,

man (?).

am, not

d,

vat),

(rt.

not intended to be said, unassorted, undeclared.

A-vivikya, as, d, am, not admitting censure or
correction ; N. of the tenth day of a certain Soma

clear,

vlfa^m

m. non-disagree-

a-vivdda, as,

ment, concurrence, consent.

am

(rt. mu6), un(as), m., N. of a Tirtha near

Avimuktdpida (ta-dp), as, m., N. of
Avimukteivara (ta-i3), as, m. a cele-

lfai7ti a-vimukta, as, a,

loosed, not quitted

as, d,

A^vivddin,

A-viyoga, as, m.

am

(rt. yuj),

un-

not separated or absent. .

conjunction, association ; the not

Aviyogatri-

tiyd-vrata, N. of the
Bhavishyottara-PurSna.

sixteenth

vtfa^irifn a-vivahita, as, d,

attached

Adhyaya of the

a,

am, not indifferent

to, interested in.

am

as, a,

(rt.

am

ram), not

desisting from (with abl.) ; uninterrupted, continual,

eternal abandoned ; (am), ind. eternally, continually.

irii,

a fa fa

i, not marrying, single;

interdicted as to
marriage.

ind. uninterruptedly.

^rftr<5 a-mrala,

am, contiguous,

as, d,

coarse, gross, substantial

ind. contiguously, closely.

m. incessant down-pour of

a-vivikta, as, d,
uninvestigated

am

(rt. vi6),

indiscriminate,

founded; common, public.

A-vivikta-drii,
k, viewing all as one with God.

A-viveka, as,
crimination

am,

heaven.

(as),

insensible

m.

am, unimpeded,

as, d,

am, unperceived,

as, d,

disregarding objects of sense

disappearance

absence

A-vishayl-karana,
making anything an object.
vi fa

me} a-vishdda,

vi

fag avishtha,

as, d,
;

am, not dejected,

as, d,

m.

unwearied, persevering; (as),

disregard of objects
am, n. the not

of sense.

cheerfulness.

am (superl. of rt.

av),

very attentive.

f. (fr. avi), Ved. wish, dewish to go.

AvisJiyu, us, us, u, Ved. assailing ; desirous, vehement, violent wishing to eat ; wishing to protect.

vi

sire,

fa <M

avishyd,

ardour

is,

m. an extender,

T a-visamvddin,

I,

enlarger(?).
inl,

'i,

not

contradictory.

vifa t< Til ix a-visargin,

(T),

I,

inl,

i,

not quitting,

m. an unintermittent

uninterrupted

d,

(as),

as,

unconIc,

ic,

am, without judgment or dism. absence of discrimination or

Aviveka-krita, as, d, am,

fever.

abounding

an, anti, at, Ved.

not avoiding; not de-

^WTWi^a-virddfiayat,
withdrawing one's

self,

sisting.

I,

A-vive<!and,

inl,

i,

or

a-mvetaka, as, ikd, am,

no judgment, su-

(.

want of judgment or discrimination.

vtfa*(<T a-vivena, as, d, am, Ved. not disaffected; (am), ind., Ved. not disaffectedly, favourably.
vi fa 315;
a-visanka, as, d,
having no fears or doubts, fearless
hensiveness,

confidence,

a-viruddha, as, d, am (rt. rudh),

unobstructed, unimpeded allowed, permitted, proper
;

compatible, consistent with.

am

(a),

sank),

(rt.
f.

unappre-

am, compact,

A-vistrita, as, d,

compressed, close.

lfa**irf a-vispashta, as, d, am, not clear

or plain, indistinct, obscure; (am), n. indistinct
speech.

sifa**i*JTf a-vismarana, am, n. or a-vismriti,

f. not
forgetting, remembering, recollection.

sifa^n a-vihata,

A-vUamlefta, as,

am,

d,

sif^iw

a-vis'astri, td,

up or

killer (of

31^ a-visuddha,

from

fault or defect

alike, without

unapprehensive,

con-

m., Ved. an un-

animals at a

as, d,

is

sacrifice).

am, pure,

valid, perfect,

as,

d,

is,

is,

one whose

i,

cannot be averted

will

us, us, u,

(Say.) doer of

acts undesired (by his foes).

wfafifn a-vihita,
effected

as, d, am, undone,

unprescribed, not directed or ruled.

a-vihruta, as, d,

xir=lgrl
unbent, unbroken

un-

am (rt. Am), Ved.

not curved.

A-rfhvarat, an, antl, at, Ved. not slipping, not

falling; undeviating.

wfao^rt a-vihvala, as, d, am, unagitated,

composed, calm.

clear,
i

am, wrong reading for ambya,

unimpeached.

am, uniform,

any difference; (am),

am, unobstructed,

vifa^nflin a-viharyata-kratu,
Ved. whose

a-visesha,

as, d,

Avihata-gati,

unobstructed.

A-viimtkena,

certainty.

undoubtingly, without hesitation.

eni SIM

^tS

of

fied, contracted.

course

free

(rt. stri),

A-vistdra, as, m. absence of amplification.

am, not extended, not ampli-

perficial, short-sighted.

IM fa

am

A-vistirna, as, d,

unimpeded.

skilful cutter

in.

a-vistara, as, d,

avi.

is,

fiding, trusting.

rain.

See under

small extent or circuit.

thoughtlessly.
Amveka-td, f. or aviveka-tva,
n. want of judgment, inconsiderateness, impru-

A-vivekin,

(am),

Avi rala-dhdrdsdra,
heavy

avi-sodha.

undiscriminating, ignorant, having

ind.
;

'wfavfifii a-virahita, as, d, am, not sepa-

not

invisible

not

A-nrali, is, f. incontinence, intemperance.

A-virdma, as, d, am, uninterrupted, continuous;
(an), m. uninterrupted succession, continuance ; (am),

rated from,

unrestrained, unchecked.

vah),

(rt.

dence.

w (%.!! a-virana, as, m.,Ved. continuation.

vifaji a-virata,

I,

discriminated,

done

the earth

unmarried,

judgment, ignorance.

vffaoii a-mrakta, as,

close

vrfa^th a-vishakta,

retaining, adhering to;

relating to marriage

to be loosened.

being parted or absent, presence.

Aviyoga-tritlya,
f., N. of a certain festival or holiday.

inl, i, uncontenn'ous, quiet, peace-

I,

able.

A-vivdhin,

am, Ved. not

ifa<4ri a-viyukta, as, a,

divided, conjoined

river

brated Siva-lin-ga at Benares.

A^vtmokya,

mistrustful, unbelieving.

I,

as, d, am, not poisonous,

anti-venomous, antidote ; (as), m. the ocean ; sky ;
(a), f., N. of the plant Curcuma Zedoaria; (I), f. a

sacrifice.

foul, turbid.

or estranged

am

a-vivakshita, as, d,

fif

rupted.

inl,

I,

sifa^ a-visha,

Ved. gladly accepting

ceptible.

a king.

am, free from

d,

caprice, faithful, constant.

A-mbTidvita, as, d, am, unperceived, unobserved.

A-vibJiavya, as, d, am, undistinguishable, imper-

Benares.

as,

avi.

or painter.

tinguishable.

A-vis'vdsin,

not trusted, suspected,

am,

A-vidvasta, as, d,
doubted.

sffanM a-vishaya,
See under

or avibhdjya-tva,

(.

a-vibhdvand,

A-vibhdvaniya,

ind.

an ewe.

f.

avild,

n. indivisibility, unfitness for partition.

am,

not delaying, not slow,

going quickly, a swift

am,

(am),

pace.

A^vibhdjya, as, d, am,

be partitioned.
Avibhdjya-ld,

famuli

as, d,

quick, expeditious

not to be divided, not to

:<

be exceeded

prescribed, fixed.

without delay, quickly.

not sharing, not dividing.

am,

a-vilanghana, am, n. non-trans-

or transgressed

undivided,

A-vibhdga,

gression, not exceeding, not trespassing.

A-vilanghanlya, as, d, am, not to

ductive.

a-viphulla, as, a, am,

fart H

a-vi,

Is, f. (fr. rt.

vl

with

a),

q. v.

a woman

in her courses.

n. equability,

uniformity.
A-vlsleiha-jna, as, d, am, not perceiving the difference in things, undiscriminating.

^Iq"ltS(*U a-vikshana,
at, not regarding.

looking

am, n.

Cc

(rt. Iksh),

not

a-vyavastha.

a-v'ikshita.

98
A-rikMa,

for liars.

bad seed, bad grain

SHlt. a-vira,
weak

nate,

men

f.

2.

destitute of

not to

a-vedya, as,
be married (as), m.

deliberate

who

has not studied

enjoined in the

has neither husband nor

a-venat,

Amra-ta, f.,Ved.want of sons. A-mrorlum,

not pernicious to
a, ghni, a.Ved. not killing men,
men.
ineffective.
A-clrya, ae, a, am, Ved. weak,

am

d,

known; un-

(rt. 2.

x"H<* a-vrika, as,

who

obscures

treeless

of

VHrl

a,

am,

not

unsubdued

unselected

a-vaidika, as,

a-vritti, is,

f.

not existing, not present.

want ;

(is, is, i),

am,

n.

hete-

am, free from

uksh

rt.

(fr.

am

(rt.

vridh),

not augmentative ; not bearing interest.

not
A-vrtdha,, as, d, am, Ved. not promoting,

want of rain, drought;

is, f.

avoh
-te,

m.

vrih), a class of Buddhist divinities.

A-vrihilta, as, a,

few, not

am,

much

elapsed, past; one

with.
gained, obtained, attained ; joined

am,

?T%'S^ aveksh (ava-iksh),

cl.

i.

ud with

am

who

has

^ avda,

Caus. aeekshayati, -yitutti, to cause to look at.

Avekuhana, am, n. looking towards or at; the
:

not trembling.

A-vyathin,

A-vyathisha, as, m. the ocean

as,

d,

am

be

at, inspecting,

examining.

Areksha,

d, am (rt. anj), unapnot manifest, not to be discerned, in-

a-vyakta, as,

parent, indistinct,

visible, imperceptible, unperceived, undetermined

as quantity or number ; (as),
algebra) unknown

not breathing,

existence

real

'

spirit

(in

San-khya phil.)

the undiscrete,'

the primary germ of nature, the primordial element

or productive principle whence all the phenomena of
the material world are developed ; the soul ; nature,

temperament
secretly.
any act of

indistinctly,

algebraic calculation;
an indistinct character or aim.
Aryakta-

ie,

pada,

(am), ind. imperceptibly,

Ai'yaktft-kriyd,

as,

is,

i,

AvyaktaAvyakta-murti,

going imperceptibly.

am,

a,

f.

inarticulate.

Ai, i, whose form is incomprehensible.

njakta-raga, as, m. dark-red, the colour of the
dawn.
AryaJcta-raii, in, f. an unknown number

seeing, looking at ; observation, care,

regard, attention to (with loc.) ; agreement, engagef.

ment.

am, looked

at,

perceived, re-

garded.

Atxkshin,
I.

observing, seeing, looking at.

avekshya, as, d, am, to be regarded, to be rei,

ini,

indistinct

quantity

(in

algebra).

Aryakta-

lulahana, or myakta-ryakta, as, m. epithet of

whose qualities are not perceptible. Avyakta-vartman, a, d, a, or avyakia-marcja, as, d,

Siva,

am,

mysterious in his ways.

Avyftkta-vdd, k,

k,

Avyakta-samya, am, n.
speaking indistinctly.
Aryakt&di (taequation of unknown quantities.
k,

xiqfiu a-veni, is, is, i, not braided, having

no braid of hair ; not commingled (as the waters o

whose beginning is inscrutable. An

rynktdnukarana ( ta-an), am, n. the imitating of
unarticulated or unmeaning sound.
A-ryanjana, as, d, nm, indistinct; plain, not figurative
(as), m. an animal without horns, though of

riven).

an age to have them.

spected.
1.

firekthya, ind. having beheld, having regarded.

is, is, i,

ddi),

f.

(i),

free

ati, at (rt. an), Ved.

lifeless.

as, d,

am, not to

m.

steadiness,

as,

consistency, constancy.

stant

virtuous,

i,

ini,

moral

not going astray, con-

i,

steady, steadfast, permanent,

faithful.
i

avyaya,

as,

am

I,

(fr. avi, q. v.),

Ved. coming from sheep, made of sheep's skin.

2.

a-vyaya,

(in

m.

be defined.

>H<*)11
;

primary matter which has not yet entered into

N. of Vishnu of Siva of Kama
or Kandarpa
(am), n. the supreme being or unifool

or

Ai-ekshita, as, d,

am,

d,

(fr.

the sun

from pain, not giving

M a-vyapadesya,

avi), Ved. coming

inflicting

midnight.

and n), not liable

caying, immutable,

am

as, d,

(rt.

with a

to change, imperishable, undeeternal ; unexpended, unwasted ;

economical, parsimonious ; (as), m. a N. of Vishnu

or of Siva ; N. of a son of Manu Raivata ; (as, am),
m. n. an indeclinable word, a particle; (am), n. (in

member

the VedSnta) a

or

corporeal

part of an

Aryaya-tra, am, n. imperishableorganized body.

ness.
Avyaya-i-art/a, as, m. the class of indeclinables.
Ai-yaydtman (ya-dt), a, d, a, imperishable, eternal

(a),

m.

soul, spirit.

Avyftyi-bhdva, as, m. unchangeable state,

an indeclinable compound.

perishableness

4H5I

I.",

am, looking

from pain, not

ini, i, free

i,

pain.

A-vyatkya, as,

m. (= abda), a cloud ; a

A-

a firm step, sure-footedness ; undauntedness.

is, f. the earth ; night.

vyathi-dhi,

pain, not paining.

A. avohati,

vyath), free

A-vyathi,is, is, i.Ved. not tremulous, not tottering;

not unsteady, stepping firmly and safely, sure-footed,
undaunted ; epithet of the horses of the Alvins ; (is),

am),

avas,

(rt.

A-i-yabhi<!arin,

gati,

respected.

as, d,

am

a,

a-vyanat, an,
(fr. 2.

(ava-iih), cl. I. P.

^I^T any a, as,

versal

ehate, -shitum, to look towards, look at, consider;

to perceive, observe, experience; to have in view,
aim at ; to have regard to, respect ; to expect, hope

Avekshamana,

am, un-

ava),

(as, d,

A. avek-

act of considering, attention, observation.

Avekthaniya, as, a, am, to be looked at, to

a-vyatha, as,

know : Intens.
perceive, conceive, understand, learn,
or Pass, aveyate, to beg pardon for, conciliate.
Areta, as, d,

as, d,

distinct, specific, separate.

-hitum, to push down.

4{c4V?ft

ave (ava-i), cl. 2. P. avaiti, -turn, to

to (with ace.)
to
go away, to move away to go
come down upon, rush upon to look upon, consider
;

Ved. the

desire.

from or belonging to sheep.

or large.

av),

(fr. rt.

is, f.

not inflicting pain, merciful

((is), m. a
snake; (a), f., N. of the plant Terminalia Citrina
Roxb., and of the plant Hibiscus Mutabilis L. ; Ved.
firmness, steadiness, absence of tremor.
A-vyathamdna, as, d, am, Ved. not moving un-

the earth

year.

pi. (rt.

vi4<
from pain

Ved. bringing down the gods.

q. v.),

famine.

a-vriha or a-briha, as,

(fr. rt.

avo-deva, as, d,

honouring.

^T^fi? a-vrishti,

m.

dripping down, sprinkling, moistening

wet, moist.

gaining one's object.

I,

adhy-anda?}, N.

(for

^r^rfrTcKT'If a-vyatikirna,

[.

avoda, as,

- Avrlthdrtha (thd-ar), as, a, am,

eNfjjcli a-vriddhika, as,

^raifrT avyati,

steadily,

with ava), Ved. besprinkling, bedewing.

H||

for

d,

avokshana, am, n.

a-vritha, ind. not in vain, success-

fully, profitably.

am, not Vedic,

i,

a-vairahatya, am, n., Ved. the

non-destruction of men, security from slaughter.

non-

existence.

?T^?

yaj with ava),

sacrifices.

a-vaidhavya, as,

inadequate support,
;

f.

act of satiating, satisfaction

mixed, unblended,

betel.

a-vaidha, as, i, am, irregular,

rodox, contrary or not conformable to rule.

uncovered, un-

Avritti-tva,

w4<!Si avyandd,

m. denial or
chewed

f.

widowhood.

absence of subsistence or allowance

successful,

P.,Ved. aven-

deserting

protected.
'fltjftj

Ved. not

as,

as,

of the plant Carpopogon Pruriens Roxb.'

not belonging to the Veda.

am, Ved. unchecked,

a-vrita, as, d,
;

(a),

Ved. appeasing or expiation by

an epithet of the Adityas.

unimpeded

cl. i

f. (fr. rt.

aveshti, is,

am, Ved. not

sincere,

straightforward,

as,

^?t^I^^ a-vya(as,

Ved. un-

at,

avela (ava-ild?), as,

concealment of knowledge

N. of

f.,

(d),

plant

calf.

trees.

flcjfiH a-vrijina, as,

(friends),

as, a,

not figurative, plain

Carpopogon Pruriens Roxb. [cf. Zend

Aryangdnga (ga-anga),as, i,
aiicydnhanem].
well
made, symmetrical, perfect, entire.
am,
the

vati, -vitum, to send away.

one
unendangered, safe ; free from
(am), n. safety, peace ; quiet.

destitute

intriguing,

ave nv (ava-inv),

^TTRf a-vriksha or a-vrikshaka,

sound, perfect

attentive.

am, not mutilated,

a,

conscious, not perceiving.

am, Ved. not hurting,

a,

<(d|^- a-vyanga, as,

rid),

son.

inoffensive, true

am, steady, cool,

d,

indifferent, undisturbed

spacious.

anti,

an,

a-ryagra, as,

(rt. I. rid),

not to be

am,

I. a-i'tilya, ae, a,
ascertainable, secret.

unsown.

having no sons

woman who

absence of seed,
;

am

Vedas, unscriptnral.

am, unmanly, effemi-

as, a,

helpless

(a),

seedless

A-vljaka, as, a, am,

d,

am, not

A-veda-i-ihita, at, a,

am, seedless, impotent;

a-vija, as, a,

n.

(am),

a-vedaydna, as,
knowing, not ascertaining.
A-veda-vid, t, m. a Brahman
he Vedas.

lot

i,

a-titi, is, is,

a particular
place of punishment

^cfl^

unseen, unbeheld.

am,

ae, a,

waveless ; (is), m.
hell-Aviti-maya, ae, m. a hell, the

>JHlfo

profitable,

im-

a-vyartha, as,
fruitful

am, not useless,

d,

effectual, efficacious.

^ajfftsif a-vyalika, as,

true, veracious,

d,

am, not

false,

not disagreeable.

^T=H^VTT a-vyavadhiina,

as, d,
not

am

(rt.

not

screened,
(ihd), close, contiguous, immediate;
Avyavadhdna-td, I. or
concealed, open, careless.

avyavadhana-tva, am,

A-vymahita,

HciHWN

as, a,

n. contiguity, carelessness.

am,

adjoining, contiguous.

a-ryavasdya, as, m.

negligence, inactivity.

(rt.

so),

Aryavasaya-i'at, an, ati,

at, negligent, inactive, remiss.

A-vgarasiyin,

I,

ini,

i,

remiss.
negligent, inactive,

a-vyavasthd,

f.

(rt.

sthd), irre-

99

a-vyavasthita.
deviation

gularity,

from established rule;

incorrect

legal opinion.

not conformable to law

A-vyavasthita, as, a, am,
unacquainted with the law or custom
;
displaced, disordered, not in due order,

or practice

ill-regulated

a-vyriddhi,

am (rt.

a,

An),

A-vyavahrita, as, a, am, not determined or inby law not spoken.

terval,

<M
I,

m. absence of

as,

in-

H *H a-vyasana, as, a, am, or a-vyasanin,

from

free

i,

not vicious, moral,

evil practices,

correct, steady.

as, a, am, undecomposed,

not separated, undispersed, collected.

=i(

a-vyakula, as, a, am, not dis-

<* o4

*JI

amanam

*H <*
I

undecom-

a-vydkrita, as, d, am,

rf

posed, simple

>.inrl

splinters

(am), n. elementary substance from

were created, considered as one with

which

d,

all
things
the substance of Brahma.

am, without rents or

unhurt,

a-vrata or a-vratika, as,

d,

am, law-

disobedient, wicked ; not observing religious rites

or obligations, uninitiated.

an

Ved. offence against the

n.,

rule of

of a religions obligation.
who is not a Vratya.

ascetic, violation

A-vratya, as, m., Ved. one

4l

d f3T^ a-vrajin i,im,

i

^uyj
N

i.

cl.

as,

not wandering

i,

P. A.

5.

classical

(in

A. only), asnoti, -nute, dia,

dnans'a, dna^e, adishyate or akshyate, d&ishta
and dshta, asitmu, to reach, come to, arrive at to
to become master of, to master, to
obtain
get, gain,
Sanskrit

AimiJoLII

f.

a-vyakhya,

khyd),

(rt.

want of

A-vydkhydna, am,

n. non-explanation, absence of

A-vyaktiyeya,a$, d,am, inexplicable,

unintelligible;

not requiring to be explained, easy.

m. absence of fraud,

a-vydja, as,

simplicity, honesty.

am

a,

(rt.

dp), not

the whole, not an invariable

spread over or pervading
concomitant, special, individual, peculiar.
Avyan. non-comprepaka-td, f. or arydpaka-tva, am,
hensiveness or generalization, speciality, individuality.
A-vydpin, i, ini, i, not pervading, not comprehensive, not invariably concomitant, special, individual; partial, limited.
Arydpi-td, {. or ai'ydpi-

am,

a, m., Ved. a missile-stone, or stone for

a cloud.
;

Aian,

n. non-generalization, speciality.
peculiar,

individual, limited.

A-ryapti,

is,
e.

does not extend

f.

bolt

and

the tip of a missile ; N.

Afani-prabfui, as, m., N. of a

of lightning

flash

of a warrior-tribe.

inadequate pervasion or extent (of

'
which
man a

is
cooking animal,'
g.
to savages who eat raw food.

A$ani-mat, an, ati,

endowed with it.
aiitra, as, m. a thief.

at,

Ved. throwing

Aitin,

ini,

I,

superlative

^uy|^

i,

far,

reaching

enduring;

Vedic

afitama and aifkhtha.

cl. 9.

as,

Caus. ddayati, -yititm, to cause to eat,

to give to eat, to feed : Desid. aiis'ishati, to wish to

enjoy

taste,

t4im*. a-vyapara,

afana, am, n. eating, feeding food (often at the

end of compounds, e.g. mula-phalds'ana, as, d, am,
Afona-krit, t, t, t,
having roots and fruit for food).
Ved. preparing food.
Afana-pati, is, m.,Ved. lord
of food.
Aianorvat, an, all, at, Ved. possessed
2.

m. vacation from

of being unemployed; a business not

work,
practised or understood, not one's own business.
state

^^TTTW

a-vydydma,

as,

m.

(rt.

yam),

A-rtjili/ata,

hrm

m,

d,

am,

'aaiiqrtf a-vydvartana, am, n. not returning, not coming back, not circulating.

^Tll?n
unimpeded

Asitri, td,
2.

aMtra,

(am),

d,

am,

to

be eaten.

m.

eating, an eater..
am, n. an oblation of rice,

Aiita, as, d,

am,

fed,

satiated,

&c.

satiate

given to

n. food.

^nfl^tT a-sakuna, am,

not occupied, not detached,

(?).

a-vydhata, as,

d,

am, unresisted,

not disappointed.

a-vydhdrin,

M,

i,

not utter-

n.

an inauspicious

^T^I^i a-sakta, as, d,

incompetent.
Asakta-ld,
weakness, inability.
is,

f.

interrupted.

as,

d,

am, not

N. of the aquatic

3. asana, as, m.
Terminalia Tomentosa

^nfTT
tree

= asana, N. of the
W.

Afana-

and A.

parni or asana-parm, f., N. of a

See under
, '351 fT.

plant.

i. as, 2. as.

a-sapat, an, anti, a<,Ved.

not curs-

ing, not imprecating.

ind.

^f^a-sam,

(rt.

sam), Ved. non-wel-

harm, mischief.

fare,

A-dama,

as,

m.

disquietude, uneasiness.

violent, wild

secrated, not sacred, irreligious,

f.

td,

want of

A-ianti,

is,

indomitable,

anxious, unresigned

restless,

uncon-

Aianta-

profane.

tranquillity, passionateness.

As"dnti-kara,

restlessness, anxiety.

f.

am, causing anxiety.

A-iamya, as, a, am, unappeasable.

as,

i,

fl^lWJ a-sarana,

am, destitute of

as, d,

defenceless.

refuge,

fl^KT^
corporeal

ina-sarira, as, d, am, bodiless,

m. a N. of Kama, the god of love.

(as),

A-tarinn,

i,

incorporeal.

i,

ini,

H^IH^ a-sarman, a, n. unhappiness, pain,

affliction

afflicted.
(a, a, a), unhappy,

for sans),
as, as, as (rt. sas
not wishing well, not praising,

blessing,

cursing, hating.
ineffable,

As"asta-vara, as,
not esteemed, hated, ill-starred.
treasures ; (Say.)
d, am, Ved. having indescribable
who is not asked for wealth, i. e. who grants it of his

own

accord.

inability,

is,

f.,

ghrii, a,

well, imprecation,

a curser, hater.

a,

xH$Hd

a-sastra, as, d,

am
(.

am

(rt. sas,

3(1^1 a-sakhd,

S) ^l

lO fXoh

lating to or

f.,

N. of a

a-sdririka, as,

endowed with body,

xM^llvjrl a-sdsvata, as,

grass.
t,

am, not re-

incorporeal.

am, perishable,

i,

transient, temporary.

'-M3II*H a-fasana, am, n.

(rt. /as),

A-idsita, as, a,
A-sd8tra,O8, d,

want of

am, ungovernable.
am, ungoverned, undisciplined.
t,

unscriptural, not

(rt. sak), unable,

or aiakta-tiia,

am,

conformable to

A-s"dstra-vihita or a-

sacred authority, heterodox.

s'dstra-siddha,as, d, am, not enjoined by the S'Sstras.

A-fditriya, as, d, am, unscriptural, heterodox,

immoral,

ei fsi

irreligious.

BJ n a-sikshita, as, d,

asitra.

am, untaught.

&c. See under

See under

2.

as'.

I. as', 2. a/.

n.

a-sithila, as, d,
incapability, weakness,

am, impossible, impracticable;

Afakydrtha (ya-ar'), as, d, am,

am. not loose,

firm, tight, hard.

See under

i. as'.

a,

a-sipada,

as,

d,

am, Ved. not

causing the sickness called lipada.

unavailing.

iH^I'l asaga, as, m.,

to hurt),

weaponless, unarmed.

'in.

the Jantipurana.

Ved. not wishing

Aiasti-han,
Ved. averting imprecations or curses.

evil design, curse

asita, asitavya,

impotence.
A-s"akya,
not to be done.

a-vy-uMinna,

f.,

plant Pistia Stratiotes Lin.

as,

a-vydhita, as, d, am, undisputed.

fearless.

illegal,

as'a-kumbhi,

A-iakti,
I,

undoubted

am, virtuous, sincere.

disorder.
government, anarchy,
A-^dsaniya or a-.<dsya, as, d,

omen.

exertion.

holding

cattle.

eat

non-exertion, absence of lassitude or of fatigue from

certain,

a-satru, us, us, u, Ved. one who has

"-Mi>lcj
no adversary one whom no enemy defies ; without
opposition from enemies; (its), m. the moon; (u),
n. condition of having no enemy.

'.M

As'andya, nom. P. -yati, -yitum, to desire food,

to be hungry.

Aiitavya, as,
as,

as, d,

A-iastl,

Intens. atldsyate.

Atfandyd, f. hunger.
Aisanaylta or aianayuka, as, d, <jm,Ved. hungry.
As'lta-r/avina
ASita, as, d, am, eaten, satisfied.
or dsitatt-gavlna, as, d, am, formerly grazed by

'NsHIMTl a-vyapanna, as, d, am, not dead,

sank), fear-

in(in logic) a category of limited application, partial

herence, with reference to place and time, as pain,

not quite extinct, just alive.

(rt.

A-iasta, as, d, am, Ved. inexpressible,

P. asndti, dsa, asishyati, d&t, a&tum, to eat, consume to

2.

of food.

&c.

am,

^Hfre a-satha,

Ved. not

A-vydpya, an, a, am, not to be pervaded generally,

not extending to the whole circumstances, peculiar;
A-vydpya-vritti, is, is, i,
(a), ind. not pervading.

pleasure, love, hatred, virtue, vice,

A-tSankita, as, d,

^Tjni a-sas,

the thunderbolt,

eat

A-vyipta, as, d, am, not pervaded with,

a definition)

allana, as, d, am, reaching, reaching across.

Aian i, is, m. f. a missile, especially the thunder1.

Rakshasa.

"-SJJIM+ a-vyapaka, as,

tva,

to pervade, penetrate, pierce through, fill ;

;
to heap, accumulate
Caus. ddayati, as'is'at: Desid.
a&Hiha&t : Intens. as'dtyate.

rock
slinging, stone,

explicitness.

xS^HM

be able

obscure.
A-vydkJtyata, of, d, am, unexplained,

am

A-ddnta, as, d, am, unappeased,

(?).

clearness of explanation, obscurity.

d,

secure, certain.

less,

or travelling as a mendicant

turbed, composed, calm, firm.

failing.

unscarred, sound
dukram, a peculiar disease of the eyes.

without

Avratya, am,

xMJJW a-vyasta,
simple

a-vrana, as,

>iin<u
scars,

non-separation.

ini,

%S

i),

4|ol|^m a-vyavdya,

Ved. not

a-vyeshyat, an, ati or anti, at (rt.

Ved. not disappearing, not vanishing.

unactionable, not to be discussed in law.

vestigated

is, f.,

a-sanka, as,
undaunted

less,

shining (as the dawn).

unmethodical.

^faj^sTni a-vyavahdrya, as,

am, not ac-

a-vyushta, as, d, am, Ved. not yet

wyg

as, d,

a-vyutpanna,

complished, not proficient, inexperienced.

N. of the author of

flfVf*^ a-timida,
structive like a

Simida.

as, d,

am, Ved. not de-

^rftlfttf^f?'^ asimi-vidvish,

t,

t,

t,

Ved.

the seven Parjanvas or rain-clouds (perhaps

epithet of
'
be Sfimi-vulrish, hater of

the true

reading

may

iHf^K
Rakshasa
Rakshasa

m.

headless

[cf.

n. bathing the

am,

4<r$H

(am), n. a diamond.

M 0}! CH a-siras,
am,

fire
(fr. rt. 2. as'),

of a
sun, 'consumer or devourer;' N.
or goblin ; (a), f., N. of the wife of this

dry up, not extinguished (as

if fr. rt. s"iu<lt).

am

aitapijras].

A-tirah-mdna,

^ISRl a-sunya,
-

am, unfriendly, un-

a-siva, as, d,

envious; pernicious, dangerous; causing or

unfortunate ; (as), m.,
threatening mischief; unlucky,
N. of a certain divine being ; (i), f. a female demon
or goblin; (am), n. ill-luck, evil fortune, mischief.
VH fsj f^H, a-6isira,

Aitira-ta,

not to be
A-.'Soshamya or a-soshya, as, a, am,

f.

as,

am, not cold,

d,

'.,

am, n., atunyaiayana-dcitiyd,

N. of certain cereaiiinyaiayana-vrata, am, n.,

monies.

a-s/o,

f.

the tree Vitex Alata.

a-sringa, as, d,

am, having no horn

or top.

(fr. rt. 2. as,

nbridled.

a-srita, as, d,

in Desid.), hungry.

without
^fjjISJ a-sisu, us, vl, u, childless,
Afiim or a^Uvikd, f. a childless
ones.

am, not cooked, un-

ripe.

a-srithita, as, d,

am

srath),

(rt.

young

woman.

Ved. not loosened.

^rfifl? a-sishta, as, a, am (rt. s'as), untrained,

barbabadly trained, ill-regulated, ill-behaved, rude,
AsisKta-td, f. or adishta-tva, am,
rous, profligate.
n. rudeness.
A^ishfdddra (ta-af), as, m. bad be-

a-seca, as, d, am,

dangerous, not causing pleasure.

haviour, rudeness, profligacy.

not to be
A-iishya, as, d, am, not to be taught,
informed.

asishtha, as, d, am (superl. of osin,

far.
as), Ved. reaching very

wf^re
see I

am, the eightieth.

A&ti-bhdga, as, m. the

iH^ll'Sr i. asita, as,

As~iti, is,

t,

f.

eighty.
one part out of eighty.
eightieth part,
Asttika, as, d, am, an octogenarian,

ind. entirely,

hot.
'

Atfita-kara, as, or

having hot rays.'

A-sitala, as, d,

am,

hot.

*H3lljIi a-sirna, as, d,

am, undecayed, un-

O^fl^'^ a-sirshan, d,
am, headless.

Ved. or

a, a,

a-6ir-

shika, as, d,

A-s"eshas, as, as, as, Ved. without offspring or descendants.

'

longer a pupil

m. an Arhat

no

(lit.

').

a-soka, as,

d,

am

2. sat!),

(rt.

Ved. without heat.

2.

am(rt.

d,

(am),

indifferent;

n.

bad manners, bad

I.

suf), with-

out sorrow, not feeling or not causing sorrow; (as),

is a tree
m., N. of the tree Jonesia Asoka Roxb. (it
size, belonging to the leguminous class,
with magnificent red flowers) N. of a minister of
in Pataliputra ; (d), f.,
king Dasaratha ; N. of a king
N. of a medicinal plant ; one of the female domestic
deities of the Jainas; (am), n. the blossom of the

of moderate

conduct, depravity.

flSjpM a-sWi,

is,

is, i

2. suf), foul,

(rt.

f.

degradation.

impurity, disgrace,
impure; (is),
Atuti-ld, (. or aduM-tva, am, n. impurity.

by
Afauta-tva, am,
;

^131^ a-suddha,

impure or abandoned

n.

defilement, contamination.

as, d,

am

(rt.

Asoka-taru, us,

quicksilver.

sudh), im-

Atiudpure; inaccurate; unknown, unascertained.

dha-vasaka, as, m. a vagrant, a suspicious cha-

aJoka-naga, as, m. or atfoka-uriksha, as,

Asoka tree. A.<oka-triratra, as, m., N. of a feast
Adoka-datta or
which lasts during three nights.
As'oka-purnimd,
aioka-vega, as, m., N. of a man.
{.,

N. of

a certain holiday.

impure

(is),

f.

f.,

tranquillity,

modesty.

A-so(ya, as,

d,

to be sorrowed

for.

See under a-suddha.

impurity.

See under a-sushka.

A-4odhanti, am, n. uncleanness

;
inaccuracy.
uncleansed, unclean
accurate, uncorrected, unrevised.

A-flodhita, as, d,

am,

^nj*T a-subha,

as,

a-sau(a.

in-

auspicious

(am),

n. sin, a

am, unlucky, in-

shameful deed, misfortune.

Asubhodaya (bha-uf),

as,

m.

inauspicious

omen.

"5l^J5' a-susrushd, f inattention, neglect

a-saurya, am, n.

respect.

want of heroism,

cowardice.

^T?l

breaking or bruising anything with a stone, bruised or

broken by stones.
Atfina-kettt, us, m., N. of a plant.

Adma-gandJid, f., N.of a plant. AiSma-garlha,

am, n. or atlmagarbha-ja, am, n. an emerald.
Aima-ghna, as, m., N. of a plant. Aimadakra, as, d, am, Ved. furnished with a disk of
stone.
Aima-ja, am, n. red chalk; iron. AimaAxma-ddrana, as, m.
jatuka, am, n. bitumen.
an axe or crow

for

breaking stones

am

voracious; (as), m., N..of a

ASnaya,

(am),

n. splitting

u, Ved.
throwing rocks or thunderbolts ; (Say.) one who has
obtained a weapon, having adamantine weapons.
A^man-maya, as, i, am, Ved. made of stone.
Adman-rat, an, atl, at, Ved. of stone, stony.
Adma-pushpa, am, n. benzoin (styrax). AimaAdmabhdla, am, n. a mortar of stone or iron.
l}hid, t, m. the plant Coleus Scutellarioides, supposed
stones

or rocks.

Atma-didyu,

us,

afma-bhedaka,
I,

am, made

us,

AGnia-bheda or

m. the same.

as,

Aima-maya, as,
Aimastone, stony.

or consisting of

m. an emerald.

Aima-vat, an, atl, at,

stony, of stone.
A3ma~varman, a, n., Ved. a wall
or shield of stone.
Afma-maja, as, a, am, Ved.
ijoni, is,

am, m. n. iron
am, made or
Atima-hanman, a, n., Ved. a
consisting of iron.
stroke of the thunderbolt.
Aimasya (man-as),
as, d, am, Ved. having a stone-mouth or stone-source,
i.e. flowing from a rock.
Aimottha (man-ut),
am, n. asphalt, bitumen.
Asmara, as, a, am, stony, rocky, appertaining to
included in rocks.

stone or rock

Cratseva

Aima-sdra,

- ^masara-nsaj/a,

I,

strangury, stone or gravel (the

f.

(i),

as,

as,

Aiman-gTina, as, m., N. of the tree

Roxburgh!! R. Br., used as a lithontriptic.

As"mari-b)wdana, am,

Aima-

n. a lithontriptic.

ri-hara, as, m., N. of the tree Pentaptera Arjuna,

used as a lithontriptic.

Aimlra,

am, m.

as,

^3*1*11 asmanta,
fire-place

auspicious,

am, n.

a plain

field,

(fr. 2.

death

asmanf), a
am), un-

(as, d,

unbounded, unlimited (as), m.,

[with this word compare Gr. Kapivos

unlucky

N. of a Marut

n. stone or gravel (the disease).

and Lat. caminus.]

Aimantaka, am,

n. a fire-place

a shade for a

lamp (as), m., N. of a plant, from the

which a Brahman's girdle may be made.
;

^ra

i. os'ra, as, m. (fr. rt. i. as,

asra), a corner [cf. ojfri].

spelt

fibres

of

wrongly

^SPST 2. asra, am, n.

a$ru, a tear, q. v.
Aitrdya, nom. A. atrayate, -yitum, to shed tears.

Airin,

i,

^P5T 3.

inl, i, having tears, in tears.

am, n.

os'ra,
as,

m.

= asra,

fiend, a cannibal,

'

hlood, q. v.

a blood-drinker.'

as, d, am (rt. dhd with

6rad), not trusting in (with loc. c.) ; unbelieving
want of trust, unbelief.
(a), f.

^VH"S a-sraddha,

dulous, having

no

A-draddheya,

am,

unbelieving, incre-

am, not

to be believed, in-

as, d,

faith.

as, d,

credible.

as, d, am, not performing funeral

not entitled to them, not belonging or relating
to them ; (as), m. non-performance of funeral rites.
A-s"rdddlia-ltho}in, i, inl, i, one who has taken

A-traddha,

i. os'na, as, a,

f.,

(fr. rt. 2.

as'),Ved.

demon.

Ved. hunger.

of service or

See under a-su6i.

as?), Ved.

Them, kamen]. Adma-kadali, f., N. of a

Afma-kutta or afma-kuftaka, as, a, am,

A-draddadhana,
;

>!)$n*i
d,

plant.

A.<m-pa,

am, not

a-sodhana.
is, is, i,

Aioka-maiijari,

N.

Aioka-roMni, f., N. of a medicinal

Afoka-vardhana, as, m., N. of a king.
plant.
AA.'Soka-xhanhlht, (., N. of a certain holiday.
tokdri (ka-ar), is, m., N. of the plant Nauclea
Kadamba Roxb. - AJokashtami (ka-ash), f. the
first half of the month C'aitra.
eighth day in the
A-sofa, as, m. absence of care or vanity content,

racter.

A-fuMkl,

m. or
m. an

of a metre.

impurity, foulness ; legal impurity,

contamination, defilement contracted by the death of
the commission of prohibited acts,
a relation, or

A-iaufa, am, n.

nature or disposition

ka plant

(fr. rt. i.

2. aiman, d, m. a stone, especially one fit for

slinging ; flint ; hard stone, rock ; a cloud ; thunderbolt ; sky (?) ; N. of a Brahman [cf. Zend aiman;
Pers. asman; Lith. akmu, Them. akmen; Slav.

disease).

a-soka, as,

m.

a cloud.

sapphire.

entirely.

am, ill-behaved,vulgar,

"SSflrJa-s'ifa, as, a,

&c.

to finish

impaired.

offensive;

Aiesha-td, f. totality.
an epithet of S'm.

wholly.

Aiesha-samrdjya, as, m.
Aieshaya, nom. P. a^eshayali, -yitum,

1.

am, not cold, warm,

afita-ruC, k, m. the sun,

2. a-sita, as, d,

or adeshena or as"esha-

Jos,

infinite, endless; (as),

whole, every;

m. non-remainder afesham

years of age.

^iffaT

all,

Ved. eating.

d, m.,

asna, as,

to dissolve stone in the bladder.

a-sesha, as, a, am, without remainder,

entire, perfect,

a-saiksha, as,
one eighty

Ved. pernicious,

2.

kunty,

am, not empty.

d,

as,

a-srinya, as, a, am, untameahle,

wfiflfijll asisishu, us, us,

not a

is

Atiunya-s'ayana,

warmth.

heat,

m. one who

asman,

Aima, as, m. a mountain, a rock Ved. a cloud.

Aimaka, as, I, m. f., N. of several persons.

sush), not

(rt.

dried up.

'StSTJ a-sudra, as,

ud rar

1.

^T^
a stone

dry, moist, fresh, green.

or a-slraska,

whole body except the head.

Ved.

to
(Say.) not causing

as, as, as,

kind,

warm.

(fr. rt. 2. as'),

eating, consuming, voracious

a-sushka, as, a,

os'ira, as,

N. of the

am

asusha, as, d,

the Simis').

as, d,

a-sraddha-bhojin.

asimi-vidvish.

TOO

Ailnita-pib&i~ii,

f.

invitation to eat

A^nitap{batiyati,nom. he

and to drink.
and drink.

invites to eat

rites,

the

vow

not to eat during the performance of the

Sraddha ceremonies.

a-$rama.
a-frama, as,
from

freshness

fatigue,

m.

sram), freedom

(rt.

of

absence

laziness

toil,

am), Ved. indefatigable.

A-tframana, as, a, am, Ved. indefatigable ; (as),
m. one who is not an ascetic or Buddhist mendicant.
(as, a,

101

a&vasena-nripa-nandana.

node or dragon's

(as formed of the lower extremities of the Daitya Sainhika, who was cut in tw.
by Vishnu at the churning of the ocean.)
tail

vi flirt a-slona, as,

d,

am, Ved. not lame,

Ved. seeking or wishing

horses, an epithet of Agni

who
i, am,

for

horses

(Say.)

procuring

whose

rites are

As"vaquick worship.
mufcha, as,
having the head or countenance
of a horse
(as), m. a Kinnara or celestial chorister
(so represented)
according to others, a kind of
pervasive, or

desires

not crippled.

A-s"rdnta, as, d, am, untired, unwearied, eternal,

continual ; (am), ind. unweariedly, continually, uninterruptedly.

loss of

(rt. sru),

hearing, deafness.

A-irdmja, as, a, am, not to be heard,

heard, not to be spoken of.

unfit to

or asrl,

Ved. in

ossmu].

Lat. acies t acer;

an, att, at, cornered.
[cf.

a-srita, as, d, am, Ved. unapproached, difficult of access ; not stopping (?).

See under

vitV^asrira.
(

'M

2. asra.

am

a-srika, as, d,

M,

(fr.

seven' (that being

of the horses of the sun) ; a race of men

N. of
mare

a son of Citraka, also

(ait), du. a horse and

Zend aipa ; Lat. cqims ; Gr. 'liriros

aszwa; Old Sax. ehuscalc]. Aifva-kandikd,
[cf.

N. of the plant Physalis Flexuosa.

Aiva-lcarna,as,
m. the ear of a horse N. of the tree Vatica Robusta
W. and A., so called from the shape of its leaves
a term in
surgery for a particular fracture of the
f.,

06?),
comer, angle of a room

Airl-mat,

mare

'

(ft. rt. i.

f.

the sharp side of anything, a

or house; the edge of a sword

vi iti

number

as?), a horse,

(rt. i.

number

the

horse-like in strength ;
of a DSnava ; (d), f. a

Lith.

ind. (rt. srd),

^T^lrl*^ a-sratas,
an uncooked manner, raw.
asri, is,

be

m.

asva, as,

especially a stallion

the

a-sravana, am, n.

vi>si=t<!.i

Lith.

i.

q. v.),

unlucky, unpropitious.

bones
the

N. of a mountain.

preceding in

but

all

a stable for horses.

skilled

am,
N. of a

as, d,

m.,

bird.

Aiva-karnaka,

as,

m. =

sense.

its last

Asva-ku(l, f.
Aiva-km!ala or a$"va-komda,
in horses.
As"va-kranda, as,
Afva-khtira, as, m. a horse's

hoof; a perfume, apparently a dried shell-fish ; (a or

1), f. the plant Clitoria Ternatea Lin.
iva-gati,
is, f. the pace of a horse ; N. of a metre containing
four verses of sixteen syllables each.

As'va-gandlid,

the plant Physalis Flexuosa Lin.

Aiva-gayuga,
am, n. a pair of horses
Ativa-goslitlia, am, n. a
f.

A-inmat,

dn,-atl, at, unfortunate, inglorious.

A-irila, as, a,

am,

A-sllka, as, d,

($li substituted for

in), un-

lucky, unpropitious.

'

horse-neck/ N. of a
commonly called HayaASeum., N. of a place.

demon, a

unprosperous, unlucky.

am

AiSva-griva, as, m.
foe of Vishnu, more

stable.

A-irlra, as, d, am, Ved. unpleasant, ugly.

grlva.
Atlva-ghdma, as,
ghdsa, an, m. pasture for horses.

Axva-ghosha,

m., N. of a Buddhist.
Aitva-gkna, as, m.
N. of a kind of Oleander, Nerium
Odorum Ait. As'va-falana-s'dld, f. a riding-house.
as,
'

A-sTila, as, a, am, unpleasant, ugly ;

gar; abusive, blackguard; (am), n. rustic language,
untruth, low abuse.

coarse, vul-

n. a tear

^rej asm, u,
dadru fr. rt. dang :

[supposed to stand

Gr. Sdxpu

Lat.

for

cf.

for

dacryma ; Goth. tagrs,fhem. tagra ; Eng.

Mod. Germ. Zahre

lacryma
tear;

Lith. aszara].'~As'ru-kald,

a tear-drop. A$rurndli, f. Fistula Lachrymalis.

As"ru-paripurndksha (na-ak), as, I, am, whose
eyes are filled with tears.
A.<ru-paripluta, as, d,
am, bathed in tears. Airu-pata, as, m. flow of
tears.
Airu,-purna, as, d, am, filled with tears.
Airu-pitrnakitla (na-dk), as, d, am, troubled
and filled with tears.
Airu-purndksha (>ia-ak),
as, I, am, whose eyes are filled with tears.
AiruAtfrumuk/ia, as, i, am, having tears on the face.
f.

lotana, as, a, am,

pahata (nt-Mp),

tears in the eyes.

having
as, d,

am,

affected

by

A3ru-

tears.

am

(rt. sru), unheard,

si'sjn a-sruta, as, a,
inaudible ; contrary to the Vedas ;
(as), m., N. of a

son of Krishna, also of Dyutimat.

Adruta-vat, ind.
as if it were not heard.
Adruta-vrana, as, m., N.
of a man.

A-truti, is, f. not hearing, forgetfulness ; not being

directed by the Vedas.
A-s'ruti-dhara, as, d, am,
not striking the
the Veda.
hearing ; not

knowing

wwt^a-sreyas, an,

ast, as,

not the better,

worse ; worthless, useless, unprofitable, bad

(as), n. mischief, unhappiness.
inferior,

A-ireshtha, as, d,
worse bad, vile.

am,

not the

best,

vr-5i\r<aM

a-sreshman,

d, d, a,

Ved. without

a-s'rotriya, as, m. a Brahman

not a theologian

a-slayhd,

self-applause,

f. (rt.
s'ldgh),

absence of

"T

a-sleshd,

f.

(rt.

the ninth

slish),

Nakshalra or lunar mansion,

containing
disunion, disjunction.

m.

- A^leshd-bhava,

shd-bhu, us, m. a N. of Ketu,

i.

five stars;'

e. the

as, or aile-

descending

farrier,

a veterinary sur-

ASca-fikltsa,, f. farriery.
A&a-jaghana,
a kind of centaur, a
with lower limbs like

being
those of a horse.
Aiva-jil, t, t, t, Ved. gaining
horses by conquest;
(t), m., N. of a Buddhist
Bhikshu.
Aiva-tlrtliM, am, n., N. of a place of
Afvapilgrimage near Kanyakubja on the Garrga.
da, as, d, am, giving horses.
As"ca-danshtrd, I.
the plant Tribulus
as,
Lanuginosus Lin.

Afaa-dd,

m., Ved. or ailva-ddvan, d, m., Ved. giving horses.

Atva-duta, as, m. a riding messenger. Aiiianadl, (., N. of a
as, m. a horse-

nm.Aiva-naya,

herd,

i.

one

e.

who

has the charge of a drove of

AiSva-niliandlrika, as, m. lit. 'a

horse-fastener,' a groom.
As"va-nirnij,k, k,k,Ved.
decorated or embellished with horses.
as,
grazing horses.

Atva-pa,

m., Ved. a groom.

Aiva-pati, is, m., Ved. lord
of horses ; N. of several
persons, of a king of Madra
and father of Savitri; and of an Asura.
AivaVed.
parna, as, d, am,
having horses for wings.

Asva-pastya, as,
(its)

home

am, Ved. having horses

d,

piMhl,

for

or seat or source,
consisting in horses (?),
d, am,

depending on horses (?).

Atca-pada, as,
horse-footed.
Ai-m^pdlu, as, m. a groom.
the plant GIvcine Debilis Ait.

f.

prish/ha, am, n. horseback. Afaa-peias,

as, Ved. decorated or embellished with

Aiva-badava
and mares;

ostler.

ing of horses

AfyaAfvaas, as,
horses.

or aitva-eadava, am, n. horses

m. du. a horse and a mare.

(all),

Atva-bandha,

as,

m.

lit.

'a horse-fastener,' a

- Afoa-bandliana,

(as,

i,

am), used

am,

n. fasten-

for fastening horses.

N. of a vegetable. Aiva-liala or
aiva-vdla, as, m. tail or hair of a horse ; a kind
of reed, Saccharum
Spontaneum Liu. Axra-bdhu,
us, m., N. of a son of C'itraka.
A.<va-ludhna, as,
d, am, Ved. based on horses, having its origin in
horses, standing on horses, i. e. on a carriage drawn

Asm-bald,

by horses.

modesty, reserve.

A-slaghya or a-tfldy/ianiya, as, d, am, undeserving of honour or praise, worthless; base, mean.
181

as,

groom, an

has not read the Vedas

^nSTtn

geon.

inferior,

bands (?).

who

Aiva-tikitsaka, as, m. a

wcn<l

horse-bane,'

on

horses,

{.,

As'va-budfiya, as, a, am, Ved. based

having its origin in horses (as wealth),

distinguished

by horses. - Aiva-bha,

Aira-mahishikd,
lorse

and a

buffalo.

f.

the

natural

Aiva-mara

or

f.

lightning.

enmity of a

as"m~maraka,

'
as, or afi-a-hantri, id, m.
horse-destroying,' a
and of Oleander, Nerium Odorum. Aiva-mdla,

as,

m.

a kind of serpent.

Ateam-ishti,

is, is, i,

demi-god

distinct

from the preceding

race of people.

culiar
stealer.

Aiva-mu6,
Asva-medha, as, m. the

k,

N. of a pem. a horse-

horse-sacrifice

(a celebrated ceremony, the antiquity of which

For example,
reaches back to the Vedic period.
hymns 162 and 163 in the first Mandala of the

Rig-veda were used at this sacrifice. In later times

that a hundred such
efficacy was so exaggerated,
sacrifices entitled the sacrificer to displace Indra from
its

;
kings who engaged in it
It
spent enormous sums in gifts to the Brahmans.
is said that the horse was sometimes not immolated,

the dominion of Svarga

but kept bound during the ceremony)

Bharata.
Atframedha-Jcdnda, am,

N. of a son of
N. of the

n.,

book of the Satapatha-Brahmana. As~vamedha-datta, as, m., N. of a king. A&jamedhika

or afvamed/uya, as, d, am, relating to the horsesacrifice ; (as), m. a horse fit for the sacrifice, called
thirteenth

-A&a-yuj, k, k, k, Ved. harnessing

(t), f.,
having horses put to (as a carriage)
N. of a constellation, the head of Aries; the first
lunar mansion ; m. the month Asvina (Sept.-Oct.) ;
Asva-medha.
horses

the constellation AsVayuj.

A(k, k, k), born under
Aiva-yupa,
s"va-yuja, as, m. the month Asvina.
as, m., Ved. the post to which the sacrificial horse
was bound.
Aim-yoga, as, a, am, Ved. causing
the yoking of horses, joining or reaching as quickly

As"va-raksha, as, m. the keeper or rider

of a horse, a groom.
toa-ratha, as, m. a carriage
Afoadrawn by horses; (a), f., N. of a river.
as horses.

Aivaas, as, as, Ved. furnishing horses.

roilhaka, as, m., N. of the plant Nerium Odorum
Ait.
Atva-lalita, N. of a species of the Vikriti
Aivametre.
Aiva-lala, f. a kind of snake.
loman, d, m. horse-hair a kind of snake. AfaaAfyavaktra, as, m. a Kinnara or Gandharba.
vadava, am, n. a stud of horses and mares ;
m. horses
(au), m. du. a horse and a mare ; (as),
rddhas,

and mares, see atoa-badava.

i.a^na-vat, ind. like
a horse.
2. as"va-vat, or Ved. aicd-vat, an, atl, at,
Aivapossessed of horses, consisting of horses.
vadana, as, m., N. of a people. Agva-vaka, as,
a horseman.
Aiva-vara or afya-vdla, as, m.
Adva-vdraka, O8, m. a
horseman, a groom.
horseman, a groom.
Atva-vdrana, as, m., N. of
the Bos Gavieus.
Aiva-vdha or adva-vdhaka,
as, m. a horseman.
Aiva-vikrayin, i, m. a

m.
a

horse-dealer.

Aira-md,

t,

t,

t,

skilled in

taming

horses, an epithet of Nala ; a jockey ; Ved. procuring

horses.
Aira-vrisha, as, m., Ved. a stallion.
Afca-vaidya,as, m. a farrier, a veterinary surgeon.

Afoa-s'aka,

am,

Asva-takrit,

t,

n.,

dung; N. of a river.
a DSnava.
Asva-idld,

m. a

foal,

a colt.

Ved. excrements of a horse.

of a horse, horseA6oa-s'anku, us, m., N. of

n. excrements

f. a stable.
A^va-s"dva, as,
Aiva-idstra, am, n. a manual

of veterinary science.
As"va-6irae,
as, n. a horse's head ; (as, as, as), having the head
of a horse, an epithet of Narayana; (as), m., N. of
a Danava.
AJm-.<riiJ<llikd, (. the natural enmity
or text-book

between the horse and the jackal. Aiva-Siandra,

am, Ved. causing joy (by means of) horses ;
arilliant with horses.
Aisva-shangava, am, n. a set
>r team of six horses.
As'va-sani, is, is, i, Ved. or
aiva-sd or asva-shd, as, as, am, Ved. gaining or
as, d,

Atpa-sada, as, or aiva-sddin,

m. a horseman, a rider, a horse-soldier. As"va-

procuring horses.
f.

sdrathya, am, n. management of horses and cars,

lorsemanship and driving, coachmanship, charioteerA.fva-sukti, is, m., N. of an author of Vedic
ship.
- AiSva-sunrita, as, d, am, Ved. praised
lymns.
whose praise for
sincerely for (the gift of) horses ;
and true.
Atea-sena,
(giving) horses is agreeable
as, m.,

as, m.,

N. of a Naga. As'vasena-nripaiMndana,
N. of a king and saint, also SanatkumSra.

Dd

102

n.

or

stable

born in a

for

stall

stable.

horses;

(as,
a,

As"va-haya, of,

driving or spurring

a,

am),

am, Ved.

a horse.

Asra-haraka, as,
m. a horse-stealer. Adva-hridaya, am, n. horse3
.4rfrj(-sAa ( ra-a
at, m., N. of
),
manship.
a plant.
Afvajant
(va-aj), f. a whip. Aica3
dhika fraWA ), an, a, am, strong in cavalry,
:

superior in horses.
Aivddhyaksha (va-adh), as,
m. a guardian of horses. Afva-magAa, as,i,am,
Ved. rich in horses. Ateayur-reda (va-dy), as,
m. veterinary science. A$cdri ("ca-ari), it, m. a
3
buffalo.
Aitdrudha ( ra-r ), as, a, am, mounted,
A Sviroha (fa-a), ae, a, am,
sitting on horseback.
a horseman
(a*), m.
riding or mounted on a horse
Advarohaka
(a), f., N. of the plant Asragandha.
(va-dr), as, m., N. of the plant Asvagandha.
Afvdrohin (va-ar), i, inl, i, mounted or
;

on horseback.

riding

nished with horses.

Affvd-vat, an, ait, at, fur-

Aivavarohaka (va-av), as,

AsVagandhi. Adveshita (va-

m., N. of the plant

isk), as, a, am, hurried along by horses.

(va-ur),

as,

am,

i,

Ajvonum

ASvin.

Asvattha, as, m. the holy fig tree, Ficus Religiosa

L. (under which horses stand; ttha = stha); Ved. a
vessel made of its wood ; N. of another tree (
garda-

number

the fruit of the Ficus Religiosa ; the time at

bears ; an epithet of the sun ; N. of a man ;
(a),

Asvina, in which

f.

day of

month

full

the

moon

fruits

of

month
the Ficus Rein the

day of full moon ; (f),

f., N. of a plant.
Atvattha-kuna, as, m. the fruit
season of the holy fig tree.
Aivattkorbheda, as,
m., N. of a tree, Bignonia Suaveolens.
Afvattkaka, as, a, am, to be given or to be done
&c. when the Asvattha tree bears ; (am), n. the petals of the Arabian jasmine.

become

ligiosa generally

ripe

Asvatthdman, a, m. (tthaman for sthdman ?),

N. of a saint and warrior, the son of Drona and one

a^manta,

Afcaya, nom. P. aivayati, -yitum,

to wish for

Aivayd, f., Ved. desire to get horses.

Airayu, ", us, u, Ved. desiring horses.
Aivala,, as, m., N. of the Hotri-priest of Janaka,
king of Videha.
for

may

to wish

for horses.

as,

am, drawn by

i,

horses, carried

by

horses.

AMn,

i,

tei,

ing of horses;
(flaw),

m.

f,

Ved. possessed of horses, consist-

(i),

du. the

m.

a cavalier, a

horse-tamer;

N. of two divinithe sky before the dawn ia a

two

charioteers

who appear in
golden carriage drawn by horses or birds they bring
treasures to men and avert misfortune and sickness ;
ties,

in later times
they are considered as the physicians

of

Svarga or heaven
(in astronomy) they are the twins
of the zodiac
(inl), f. a nymph, considered in later
times as the mother of the Asvins she was the wife of
Surya or the sun, who concealed herself in the form of
;

x mare
(in astronomy) the head of Aries or the first
of the twenty-eight Nakshatras or lunar mansions ;
(t), n., Ved. richness in horses.
;

Afn-devataka,

am, whose

divinities are the Asvins.

A4rinikumara or ajrini-putra or adrim-mta, aw, m. du.

the twin sons of Sanjni, the sun's wife, in the form
of AJvinl, commonly called the Asvins.
AM-mat,

as, a,

a field

a fire-place

ter-

'

be for anu-anta,

end of life.']

vJitH a-svastana, as,

or a-saastaI, am,
am, of to-day, not of or not for to-morrow; one who makes no provision for to-morrow.
4)

nika, as, d,

OTW

ash,

\ to

t, t,

t,

go

move

or

ignorant of the future.

P. A. ashati,

cl. I.

to take or receive

to

ashadakshma, am, n.

a,

(ft.

shash, akshi), anything not seen by six eyes, i. e.

known or determined by two persons to the exclusion of a third ; a secret.

^T^rJX ashatara,
positive,

to

rt. i

which

as, a,
not preserved,

is

more

ad),

am, Ved.
but may be

im<S a-shadha,oiVed. a-shalha,

Ashadha

constellation

(fr.

referred

accessible or acceptable.

not to be overcome,

invincible

(as),

m.

the

Ashta-dhd,

ind.

copper, tin, lead, brass, iron, and

silver,

eight-fold,

or sections.

Ashta-

the eight metals collectively, as gold,

n.

dhdtu, u,

parts

steel.

Ashta-

am,

as, d,

with a small body and long legs.

Ashla-padikd,
(., N. of the plant Vatlaris Dichotomus Wall.
Ashtaa
m.
horse
with
a
white face, tail,
mangala, as,
breast,

and hoofs

(am),

a collection of

n.

eight lucky things to be assembled on certain occasions (such as a coronation &c.), e. g, a lion, a bull, an
elephant, a water-jar, a fan, a flag, a trumpet, and a
or, according to others, a Brahman, a cow,
Axhlagold, ghee, the sun, water,and a king.
Ashtainana, am, n. a measure, one kudava.

lamp;
fire,

am, occurring once in eight months.

Ashta-miirti, is, m. eight-formed, an epithet of
Siva (as identified with the five elements, mind,
of
egotism, and matter or, according to the
iittisika, as, d,

opening

-shitum,

-te,

shine.

born under the

month Ashadha

with the sun's entrance

made of the wood

(or AshSdha), commencing

into Gemini (June -July); a staff

the Sakuntala, with the

moon and

elements, the sun and

five

the

Ashtamftrtisacrificing
priest).
dhara, as, m. possessing eight forms, an epithet
of S*iva.
Ashta-ratna, am, n. the eight jewels,
title of a collection of
Axfttaeight S'lokas on ethics.
rasds'raya (sa-as), as, d, am, endowed or furnished
with the eight rasas or sentiments of poetry.
Ashtarfa, (/an-rtV), as, m. a psalm or hymn consisting
of eight verses.
Ashta-lohaka, am, n. a class of
silver, copper, tin, lead, the magnet,
Astitamundaloha(?), and tikshnaloha or steel (?).
i>arga, as, m. a class of three principal medicaments
(mostly the roots of plants from the hills), named

eight metals, gold,

Rishabha, Jivaka, Meda, Mahameda, Riddhi, Vridd'hi, Kakoli, and Kshirakakoli.

AMa-vidha, as,
AMa-iata,
d, am, eight-fold, of eight kinds.
n. eight hundred.
Ashta-iSravana, as, or
ashta-s'rai'ds, ds, m., N. of Brahma (eight-eared,
see ashta-karna).
AMnxdhasrika, a*, d, am,

am,

of Palasa, carried by a student during the performance

of certain vows ; N. of a teacher N. of the Malaya
mountain (a), f., N. of a sacred brick N. of a
and nineteenth or
constellation
pi. the eighteenth

consisting of eight

twentieth and twenty-first lunar mansions.

Ashddhaka, as, m. the month Ashadha

(as),
is offered in
eight pans.

I,

(or

Ashadha).

[cf.

a or au (but ashtau

more

is

nom., ace., and voc. cases), pi. eight

Lat. octo; Gr. OKTU; Goth, ahtau; Mod. Germ.
for

acht; Eng. eight; Lith. asztnni; Slav, ogmj]; in

comp. with other numerals often ashtd, e. g. nshtadaian, eighteen ; ashtddafa, as, t, am, the eighteenth, divided into eighteen parts ; ashtddas'a-dha,
ashtd-vintfati, twenty-eight ashtdeighteen-fold
vinia, as,
the

i,

<im, the twenty-eighth, divided

twenty-eight

parts

ashtdtrinda,

as,

I,

in-

am,

containing thirty-eight; n*]/ftlAshta(atvdrinia, as, i, am, the forty-eighth.

karna, (is, d, am, one who has the number eight
as a mark burnt in his ear ; (as), m. eight-eared,
thirty-eighth,

an epithet of Brahma, who is supposed to have four

heads; (i), m., N. of a man.
Ashta-kritvas, ind.
Ashta-kona, as, m. an octagon.
eight times.
AKhta-khanda, as, m. title of a collection of
several sections of the
EJR-vtfa.Athfa-mva, am,
n. a flock of eight

fabulous animal

cows.

Ashta-gddh

(?),

t,

m. a

thousand.
Ashtd-kapdla, as,
oblation) prepared or offered in eight pans ;
a sacrifice in which ghee or clarified butter

am, (an

to

stallion.

Aicaya, nom. P. afviyati, -yitum, Ved.

AMka,

death

q. v.),

the eight cardinal points of the

eight

eight

mane,

with

n. (connected

Airarya, nom. P. atvatyatt, -yitum, to wish

coming

mination, limit ; (as, d, am), unlucky, inauspicious,

unbounded, unlimited. [In the first sense ast'anta

common

horses.

to or

Ved. a
consisting of horses ; (am), n.,
of horses, possession of horses ; (as), m., N.

a "J TI asvanta, am,

f.

collectively.
times, in

SIBI^ ashtan,

of the chiefs of the Kurus.

Afvatihikd, f, N. of a plant.

the

am, Ved. belonging

Ashta-dis", k,

compass

pada, as, m. a Vedic metre of eight Padas. - Ashta(t), m. a spider

relating to a pad, t, t, t, having eight legs
a number of a fabulous animal with eight legs.
Ashta-pada, as,
d, am, having eight legs; (as), m. a kind of spider

of VaSa, the son of ASva.

N. of a people

usually ,-i.vr?//.

as, d,

A&cya,

from horses

Kuvera of the North, and Isa or Sin of the N. E.

heaven or station

Ailmya, as, a, am, belonging or

horse, conducive to horses ; (am), n.
horses.

biting the regions under the earth.

it

more

horse;

A-s'vastana-vid,

Asvatara, as, a, am, swift, speedy; (as, i), m.

f. a mule ;
(as), m. a male calf; N. of a Gandharva
one of the chiefs of the NSgas or serpent-race, inha-

n. the

Afoi-sdlokya, am,

of the AsVins, to which the giver of a horse is raised.

ASriya, as, d, am, Ved. referring to horses ; (a),
Ved. neut. pi. a troop of horses.
Axrina, as, d, am, distant a day's journey for a

broad-chested like a horse.

as"vati, to behave like a horse.

Afoaka, as, a, am, horse-like, acting like a horse,
&c. ; (as), m. a small horse ; a bad horse, a hack ; a
stray horse, one whose owner is not known ; any horse.
Adzakinl, f. the first Nakshatra or lunar mansion.

Itkdnda)

(any Mantra &c.) containing the word

an, all, at,

nom. P.

3. orfro,

which

ashtd-pdd.

abvastomiya.

a, as, a, am, Ved. relating to the

Afca-sthana, am,
praise of the sacrificial horse.

m.

AsUdkshara (tan-ak),

as, d, am, containing eight syllaMes ; (as), m., N.

of an author.
Ashtd-gara, am, n. a car or wain, one

Ashtimja (tan-an), am,

drawn by eight oxen.

body with which very profound

n. eight parts of the

is performed
(viz. the hands, breast, forehead, eyes, throat, and middle of the back ; or the
first four, with the knees and feet ; or these six, with

obeisance

the speech and mind) ; the eight parts of a court or

the law, the judge, assessors, scribe, and astrologer,
;
any whole consisting of eight
a die, dice ; (as, a, am), conor members.
sisting of eight parts
Aehtangaashtdnga. Ashfan-ga-pdta or
naya, ax, m.

gold,
parts

fire,

or

and water

members

ashtdnga-pmndma,
parts

of the

body

as,

as

m.

in

prostration of the eight

reverence.
Ashtdnga-

hridaya, am, n. title of a medicinal work. AshI'angarghya (ga-ar), as, m. an offering of eight
water, milk, kusa grass, curds, ghee, rice,
or honey, red oleander flowbarley, and mustard ;
are substituted for the last three.
ers, and sandal
artides,

;}xht(i-<l>innh!ra :=askta-d.an$htra, q. v.
f., N. of the wife of Siva.

fddfi'j!a-l>huja,
f

an-a),

m.

AskAshtd-

a decoction of eighteen

S'arabha), supposed to

have

d/niaftga

Ashta-guna, as,

am,

guiids'raya (na-<Js), as, a, am, endowed with the

Ashta-tva, am,
eight qualities, epithet of a king.

Ashtddhydyl (tan-adh), f. title of

Kanda of the S'atapatha-Brahmana, conlectures.
Ashtdnavata, as, i, am,
sisting ,of eight
the ninety-eighth.
jlsWa-parfa, as, m. a spider;

condition of eight.
Ashta-danshtra, as, m.,
a son of Virupa, author of a hymn of the

a worn/; a fabulous animal with eight legs, the S'arabha ; a wild sort of jasmin ; a pin or bolt ; the

Ashta-dala, an octaRig-veda N. of a Danava.

Aslita-dik-pdla, as, m. pi. the regents of
gon.
the cardinal points, as Indra of the East, Agni or
Vahni of the S. E., Yarrta of the South, Nairrita of
the S. W., Varuna of the West, Marut of the N.W.,

mountai'n KailSsa or abode of Kuvera (as, am), m.

n. a kinjd of chequered cloth or board for drafts, dice,

(called

eight legs; a spider

eight-fold;

n.

(am),

(?).

n. the

eight qualities.

d,

Ashta-

N. of

(,s

as,

ingreciients.
the ele venth

'

gold-leaf;
Ashtd-pada-pattra, am,
g<Md.
of gold.
AsTitd-pdd, t, -padi, m. f., Ved.
of
members
;
(in
eight
having isight legs, consisting

&c.

n.

a sheet

a
animal ; (padl),
language) a term for pregnant

ritual
f.

a wild sort of jasmin.

as, a,

Ashta-pada,

am,

by eight, having eight for the root. Ashtd-pddya, as, a, am, eight-fold. Ashtdra-fakravat (tan-ar ), an, m. having a wheel with eight
a Jaina saint and
spokes, an epithet of Manju-s'ri,
ruler.
Ashtd-ralha, as, m., N. of a son of Bhlma-

a-samyat, an,

Ashtd-rakra, as, m., N. of a Brahman, a

ratha.

tagon.

Ashtdsra(tan-as), am, n. an oc(tan-as), as, a, am, actzn-

- Ashtdsraya

galia.Ashtdha ("tan-ati"),

am,

as, d,

Asktaka,

am

eight parts,

acquainted with the

PSnini's grammar or the formulas of
eight books of
the Veda; (as), m. the eighth part, e.g. of the Rig-

veda

day

is

N. of a son of Visvamitra

moon;

after fall

f. the
eighth
eighth day of

as, d, am, unrestrained, unassailed.

Asamyatdtman (ta-dt), d, d, a, having the

on which the progenitors or manes

worshipped worship of the progenitors or manes on
certain days, vegetables, flesh, and cake being sevethese occasions, and the Brahmans
rally offered upon
feasted
(am), n. a whole consisting of eight parts,
;

Ashe.g. the eight sections of Panini's grammar.

(ka-an), am, n. a kind of board or cloth
takdnrja

with dice on, having eight divisions.

Ashtakin, I, m. one who performs an Ashtaka.
Ashtataya, am, n. a conjunction or aggregate of

for playing

part

as,

the eighth; (as), m. the

rdtri), the eighth day

am,

I,

f.

(I),

siflgU a-samyuta,
blended

the medicinal plant

Kshirakakoll, the last of a class of eight medicinal

Ashlama-kalika, as,

plants.

d,

Ashtamikd,

as,

am, unob-

d,

m"1

a-samlagna, as,

am, disjoined,

a,

Ashtataya, as, i, am, consisting of eight parts ;

(am), n. collection of eight things.
I. ashfi, is, (., N. of a metre consisting of sixtyAshtin,

I, irii, i,

consisting of eight

members or

[% <;

unwise

1 a-samvidana, as, d, am,

am, uncovered,

l<jjrf a-samvrita, as, d,

exposed

ignorant,

not promising or covenanting.

imperfectly or scarcely covered.

mediately, without interval.

m. absence

as,

a-samsaya,

free from doubt, certain.

(as, d, am),
samiayam, ind. without doubt, certainly, verily.

vi*i>si<(

a-samsrava,

as,

m.

of
A-

(fr.

ashtra^i.

(e), ind. out of the hearing of;

being out of hearing
(as, d, am), out of hearing, inaudible.

.as),Ved. reaching.

rt.

as ?),-Ved. a

I.

prick or goad for driving cattle ; (sometimes regarded

as the badge of the agriculturist, as the staff is of the

Brahman)
tra-vin,

[cf.

Zend astrd ;

irii, i,

I,

Lith. akstinas.]

Ash-

ind. inaudibly, out

of the hearing

not in contact, an epithet of Siva.

^TWnB a-samsakta,
to,

Ved. obeying the goad.

am, not attached

as, d,

not joined together, disunited, indifferent to.

iiUi^ a-samsiddha,

as,

d,

a globular body ; a round pebble or

seed-corn ; a globular swelling below
the navel, produced by wind ; contusion.

Ved. swallowing whole or without chewing (said of

f.

kernel

Ashthllikd,

f.

a kind of abscess

Ashthl-vat, van,

i-at,

m.

a pebble.

n. the knee,

(by native grammarians derived

fr.

knee-bone

\ Impf.

d>nt,

asthi.)

P. asti, (2nd sing, asi,

Pot. sydt, Impv. astu, 2nd

no property belonging to him) to fell to the share

to happen to any one (with gen.); to abide,
to turn out, tend towards any result,
dwell, stay

d,

am,

sttitiin a-samsriti,

new course of existence,

is, f.

not returning to

absorption into the supreme

spirit.

*lg

a-samsrishta, as, d, am,

with, separate, not living in

unmixed

common.

s)*i*sin a-sayskrita, as, d,

am, not perfect,

unpolished, rude, common ; uninitiated, not having

gone through the proper rites of caste, state, sex, or

of,

age.

to be sufficient for (with dat.) ;

to become : na a*, to be lost, to perish ; [cf. Gr.
ia-rl; Lat. cs-t ; Goth, is-t ; Lith. es-ti ; Slav.
;

jes-tj.]

a-samstuta, as, d, am,

unknown,

unacquainted, not known as acquaintances

terms of friendship.

not on

sttifqii a-sa>fisthdna, am, n. (rt. stha),

absence of cohesion or configuration disorder, confu;

JJO

P. asyati, dsa, asishyati,

\dstliat, asitum, to throw, cast, shoot at
(with dat., loc., or gen. of the mark) ; to drive or
frighten away to throw away, take away, let go, leave.
Asana, am, n. the act of throwing, &c. See s.v.
2. as, cl. 4.

3- as, cl. i. P. A. asati, -te, -situm,

-\to go; to shine.; to take.

m.

repeated birth.

si?n
united

a-sakta, as, d, am, detached, disdetached from worldly feelings or passions ;

in,

unattached to, indifferent

sm<*iq a-saktha,

to.

am, without thighs,

as, d,

am

^rerai a-sakra, as, d,

ff

a-sakhi, d,

up

(rt. sasi!),
;

Ved. not

not going elsewhere.

m. an untrustworthy

friend.

A-sakhin, d, m. an enemy, an adversary.

'HHjfld a-sagotra,

as, d,

am, of a different

family.

i^;<sn a-sankalpa, as, am, m. n. absence

of predetermination, absence of interested purpose,
A-sankalpita,

not purposed, not re-

am,

as, d,

solved or determined on.

iJ*13;W<* a-sankasnka, as, d, am, not fickle,

unfluctuating, firm, steady.

a-sanklrna, as, d, am, unmixed,

uncompounded,

uncollected.

d, am, not crowded,

m. a broad road.

^JWic* a-sankula, as,

open,

clear,

broad

(as),

as, d,

am, not appointed,

not agreed upon.

A-sanketita, as,

d,

am,

uninvited.

a-sankhya, as,

^WjjfJ

d,

am

khyd),

(rt.

without number, innumerable, exceedingly numerous.

or

f.

asankhya-tva, am,

n. innu-

merableness, immensity, infinity.

A-sankhydta, as, a, am, uncounted, innumerable.

A-sankhyeya, as, a, am, innumerable ; (as), m.
an epithet of S'iva (am), n., Ved. an innumerable
Asanmultitude
an exceedingly large number.
;

khyeya-guna, as, a, am, innumerable, unnumbered.

Asankhyeya-td, f. innumerableness.
i. a-sanga, as, m. (rt. sanj), nonattachment; (as, d, am), not attached, having no
attachment or inclination for or interest in, indewithout
pendent, free from ties, not hindered, moving
not attached
hindrance.
Asanya-vat, an, afi, at,

smg

to.

to the world.
A-sangin, i, ini, t, not attached
a soul
Asajjitdtman (ta-df), a, a, a, having
free from attachments.

atiwn

prove (with dat.)

<j(irbha-vdsa, as,

AsakritAsdkrid-

meditation.

repeated

sing, edhi, Perf. ana), to be, live, exist, be present ;

to take place, happen ; to belong to, be in the possession of (e. g. tasya na kinrHt svam asti, there
is

a-samsukta-gila,

as,

Rudra's dogs).

i. as, cl. 2.

.^U'lJ

m.

is,

Asankhya-td,

am, unac-

complished, incomplete.

Ashthlld,

samddhi,

flW^rl a-sanketa,

m. not joined,

^til-jig a-samslishta, as,

^rfl? ashthi, is, f. (fr. rt. I. a&? connected

with afan and adman), seed ; a kernel, a stone.
stone

not

^reranr a-sakrit, ind. not once, oftener

vi*f^jl<!j

sru), the

(rt.

of (with gen. of the person).

2-ashti, is, f .(fr. rt.

all,

sincerity.

^r?Nf^fVrT>^ a-sainvyavahitam, ind. im-

A-samirdwm,

syllables.

am, not

d,

than once, again and again, repeatedly.

^V^W^fXa-samvatsara-bhrita,as,d, am,
Ved. not supported a whole year (as a sacred fire).
A-samvatsarabkritin, i, int, i, Ved. one who
does not support (a fire) a whole year.

four syllables.

a-sakala, as,
entire, a part.

ceasing to flow, not drying

doubt ;

f.

ui*!(VrT a-samhita, as, d, am, not included

SanMtd of the Veda.

thighless.

viti^m

as, d, am, the eighth.

a sukti or weight of four tolas.

Ashtamaka,

irresistible,

in the

not interested

detached, separate.

am, one who

of the eighth.
omitting seven meals partakes only
Ashtamdns'a (ma-an), an eighth part.

m. unmixed, un-

as,

an epithet of Vishnu.

structed.

N. of

vmtj-s a-samruddha,

(scil.

a half-month
(night) in

am,

tion.

'a

Ashtama,

non-

(rt. yuj),

combination, hiatus (in Vedic grammar).

A-samyoga, as, m. absence of union or connec-

eight.

eighth

as, d,

soul uncontrolled.

are

three months,

siti^iM a-samhdrya,

A-samyata,

(5),

especially the

scattered, loose, straggling, uncompressed ; (am), n.

a form of array, loose or open order of troops.

insuperable.

>5(*m>l a-samyama, as, m. (rt. yam), absence of check or restraint, especially of the senses.

vt*iu?n a-satnynkta, am, n.

studies or

Ved.

lasting eight

consisting of

am,

a,

as,

one who

Ved.

(rt. i),

t*J*lrl a-samyatta, as, a,

(rt. yat),
undisturbed, (various reading for a-samyata.)

days.

eight-fold

at

afl,

not entering, not pleasing.

quartered

son of Kahoda.

103

a-sangama.

ashta-pada.

sion

2.

*%(1fJ

A-mmsthita,

am, not arranged or arrayed,

not finished, not
not collected

as, d,
;

not ceasing, not stopping

A-satnsthiti, is, f. disorder, confusion

accomplished

destitute.

want, desti-

d,

am

(rt.

gam with

and a prefixed), not united, unassociated, soliN. of a son of Yuyudhana.

tary; (as),m.,
A-sangata, as, d, am, ununited, unaccompanied,
unassociated with ; uneven, unequal
improbable, in;

consistent

want, destitution.

disordered, irregular

a-sanga, as,

sam

unseemly

unpreferred, disesteemed ; unbecoming,

clownish.
rude, ill-mannered, unpolished,
am, n. inconsistent

- Asangatddarana

(ta-dd),

conduct.

A-sangati,

is,

f.

not associating

incongruity, im-

probability.

tution.

A-sangama,
a-samhata,

as, a,

am, not joined

tion, disunion

as,

m. not

incongruity

associating with
;

inequality.

separa-

104
a-safa-dvish,

who

secuting those

t,

t,

t,

asa6-(hdknd, asaj-jana, &c. See

of asrij, blood, q.v.

under amt.

a-sajdta, as, a, am,

as,

consan-

guinity.

<at!j

a-sahjna, as,

a,

am, insensible ;

Ved. disunion, disagreement, discord.

Buddhist
A-sanjAi-sattta, as, m. pi. a dass of
divinities (otherwise a-raiHji-sattva).

less,

evil.

real

lie

(asat-idstra),

Asad-adhyetri, td, m. a Brahman

who reads heterodox works a heterodox student.
candrodaya.

am,

following evil practices,

wicked; (a), m. evil practice. Asad-afdrin, t,

inl, i, one who follows bad or heterodox practices,
wicked, vile.
A&ad-yraka or asad-grdka, ns, m.
mischievous or wicked trick ; caprice, idle or childish
desire.

Asadgrahln,

chievous or malicious

i,

performing mis-

inl, i,

tricks.

^Asad-drii,

k, k,

vritti,

Asad-bhdva, as, m. non-existence, aban evil temperament or disposition. Asadis, f. low or degrading occupation or profes-

sion; wickedness.
following

evil

Asad-ryavahdra,

practices

m.

(as),

as, a,

evil

am,

practices.

Atadvyarahdrin, i, inl, i, following evil courses.

Anan-mantra, as, m., Ved. untrue or false
counsel or speech.
A-satdyl, f. wickedness.

a bastard.

Asat-kri, d. 8. P. -karoti, -kartum, to do no

good, to harm, injure, dishonour.
Asat-karman, d, d, a, wicked ; (a), n. wickedness.

Asat-kdra, as, m. offence, doing injury; (a-satkdra), not honouring.

Asat-krita, as, d, am, ill-done, done from improper motives or in an unbecoming manner ; (asatkritu), not honoured ; (am), n. wicked deed.

am, one who

has done evil

2.ii-fiiltm, as, d, am,

strengthless, without energy;
(for I. asat-ii-a, see under a-sat above.)

A-saiya, as, d, am, false, untrue lying, a liar

(am), n. untruth, falsehood.
Asatya-vdilin, I, inl,

speaking

falsely,

giving

false

evidence,

l*M a-sandhdna, am,

ble, unlikely.
I,

am, unlike, dis-

AsadriJa-vyarahdrin,

improperly.

i,

inl, i,

a-samaksha,

A-sandhita,

a-samagra,

as,

am

(rt. dis),

n. (rt. dhd),

want

untied,

unbound, at

not to be

made peace

am,

d,

as, d,

am,

A-samanjasa,
n.

am, Ved.

d,

restless,

rest or repose.

a-sannaddha, as, d, am (rt. nah),

bom, produced pretending to knowledge,
;

proud.

^raf'S^RH a-sannikarsha,

as,

m.

non-perception of objects, not bringing

mind, remoteness.

(rt. krish),

them

to the

A-sannikrlshta, as, d, am, unperceived, undisis ** ffl

not near, remote.

(V a-sannidhi,
n.

(rt.

A-sannihita, as,

m. or a-sanni-

is,

dhd), absence, distance

d,

am, not

confi-

am, incomplete,

am, one

who

unequal, unlike; (am),

(am), ind.

difference;

in a fluctuating or confused

unbecomingly;

a-samad,

i*tt<i

f.,

Ved. non-conflict,

as,

m. unseasonable-

t,

harmony, concord.

vti^T a-samaya,

unfit or unfavourable time.

^njIT

a-samartha, as,

flf!HU<U
livery,

d,

am, unable, in-

weak.

feeble,

n.

a-samarpana, am,

non-de-

committing or intrusting anything

not

to

another.

A-samarpita,

as,

am,

d,

unin-

unconsigned,

trusted, undelivered.

sam

i^a-samavayin,

t,

inl,

(rt. i

with

not intimate

accidental, not inherent,

and ara),

Asamavayi-kdrana, am,

n. (in

not intimate or inherent relalogic) accidental cause,

tion (e. g. the separable conjunction of two different
Asamavdyi-tva, am, n. the condition of
objects).
something that is not inherent and inseparable.

A-samaveta, as, a,
connected, incoherent

not classed together, not

am,

Asamai:eta-rupam,

ind. in-

coherently.

'JJf<Hg4|tl4 a-samaslita-lcavya, as, d, am,

Ved. of unattainable wisdom.

"HW*<W

as,

a-samasta,

am,

d,

uncollected

uncomincomplete,

imperfect.

^THHrfrT a-samdti,

is,

is,

Ved. having

i,

strength.

a-samdna.

a-sanmdna, am, n. disrespect,

impropriety.

condition, peace.

See a-sama above.

a-samdpita or a-samdpta,

am,

4Jtm(^ a-sapatna, as, i, am, Ved. without

another wife, without a rival ; not attacked without
an adversary ; not rivalling ; (am), n. undisturbed

(im!i

as,

N. of a king.
nothing equal, unparalleled; (is), m.,
Asamdty-ojas, as, as, as, Ved. of unequalled

near, far.

a-sannyasta, as, d,
has not renounced the world.

^T*ilT

am,

as, a,

pounded, separate, several

sm^MW

as, d,

unfinished, unaccomplished, incomplete.

A-samdpti,

is,

f.

incompleteness.

4Jt<HMriti a-samdvartaka, as, or a-samdwho has not comrrittika, as, m. a religious student
of his residence with his teacher.
pleted the period

a-sapinda, as,

d,

am, unconnected

funeral offerings.

^T+H-W a-sabandhu,

us, us, u,

Ved. not

^1 HH I ^TT a-samdhdra, as, m. non-recovery

of anything; disjunction, disconnection.
as, a, am, irrecoverable, not to

A-samdhdrya,

be combined or united.

related.

^TW!

visible,

or a-samanjas,

as,

unconformity, disparity,

and inseparable.

a-sanna, as,

as, d,

a-samanja,

fi|

A-sandheya,

tinguished

am, not

m., N. of a descendant of Ikshvaku, a son of Sagara

by Kesinl and father of Ansumat.

competent

with.

as, d,

not present, absent.

liberty, loose.

a-sabhya, as,

d,

am, unfit for an

assembly, vulgar, low.

a-sama,

tHMHltt^
considered.

either in surface or

as, d,

behaving

am, uneven, unequal

number

odd

vidual, without a fellow or equal

Buddha or a Buddha.
a-sadrisa, as,

am

of aim or object, disjunction.

A-sandhi, is, m. want of union or connection.

by

fr.

not having

a-samikshya, ind.

- Asamlkshya-kdrin,

I,

inl, i,

acting

liar.

Asatya-sandha, as, d, am, treacherous, base,

wicked.
A-satya-sannibha, as, d, am, improba-

similar.

(rt.

dence, absence of doubt.

See above.
(. an unfaithful or unchaste wife.
Asati-suta, as, m. the son of an unchaste wife,

i,

a-sandishta, as, d,

dhdna, am,

A-satl,

Asat-kritya, as, d,
or wicked actions.

am

unapprised, uncommunicated.

conceited as a Pandit or teacher

Jc,

evil-eyed.

sence

as, a,

a-sandita or a-sandina, as, d,

4. da, to bind), Ved. unbound, unrestrained.

unarmed

in

manner.

displeasure.

irr^n

without

or

uneven, unequal (if, according

manas), of different minds, of

the same cause.

ness

Asat-sanga, as, a, am, attached to evil ; (as),

m., N. of a doorkeeper or porter in the Prabodha-

am,

d,
;

A-*i<uidna, as, a, am, not the same, not homodiffergeneous, not of equal birth ; unlike, unequal,
ent.
Asamana-kdrana, as, d, am, not having

unfitly,

certainly.

Asat-patha, as, m. a bad road ;

Asat-parigraha, as, m. receiving
Asalunfit presents, or from improper persons.
putra, as, m. a childless man ; a wicked or disreputable son.
Asat-samsarga, as, m. evil company.

as, a,

(rt. tush),

dih),
not indistinct ; not vanished ; certain, confident ; undoubted, unsuspected ; (am), ind. without any doubt,

tice or doctrine.

Asad-&dra,

am

as, d,

Sff*^'*I a-sandigdha,

evil prac-

edness.

to Say., derived

going asunder

unentire, partial, part.

A-santoiha, as, m.

(rt.

as,

different directions

m. want

childless; (as),

flH'HK a-santushta,

non-existence; untruth; wickedness.

am, n. non-existence ; untruth; wick-

(.

f.

(is),

am,

d,

discontented, displeased.

Asaj-jana, as, m. a bad, wicked, or conAsaj-jdti-mis"ra, as, m., N. of a

temptible man.
Asat-kalpand, f. an untrue action, or one
person.
which never took place ; fabrication of falsehood.
1. asat-tva,

having no posterity

tan), childwant of posterity.

is, is, i (rt.

trine.

Asat-td,

throwing,

sorrow.

doc-

n. heretical or heterodox

(fr. rt. 2. as),

flUtl'm a-santdpa, as, a, am (rt. tap),Ved.

not suffering pain or sorrow; not causing pain or

Asad-dhdklid (asat-$dkhd), f., Ved. an unbranch, a seeming member Q).Asa-fhdistra

am,

n.

(as), m.,

of posterity.

not being, not ex-

untruth, falsehood, a

A-santdna, as,

not as it should be, not answering its

isting, unreal ;
vile ; (i), f. an
purpose, untrue, wrong, wicked, bad,
unfaithful or unchaste wife ; (n), m. Indra ; (<), n.
non-existence, non-entity

a shot

wwirfrT a-santati,

(a),

f.,

a-sat, an, aft, at,

asnd, gen.osnos.&c.

N. of the tree Terminalia Tomentosa, see aiana.

Asana-parm, (., N.
of the plant Marsilea Quadrifolia, see afona-parnt.
Asand, (., Ved. a missile, an arrow.
sending

am, Ved. without

a,

cases

Asamaujas

N. of a person.

as, m.,

),

different colours.

v(r| asana, am,

Ved. not re-

by blood.

A-eajdtya,

thus, inst.

A-samaiui,

some of the

the base of
fltli^ asan,

Kama.

the five-arrowed, an epithet of

(ma~o/

day, not immediately.

having

same

a-sadyas, ind. not on the

Ved. per-

are not (his) worshippers

no enemies.

lated

a-samriddha.

a-sata-dvish.

unequalled, indim. a N. of

(as),

Amma-ratlia,

as, a,

am,

Ved. possessed of an unequalled chariot.

Asamardna or asama-sdyaka, as, m. or asameshu, (maisfi), us, m. having an odd number of arrows, i. e.

inconsiderately.

d,

am, improper,

>M*4Hj! a-samriddha, as, d,

am, Ved. not

'STCnfHfcr a-samlflna, as,

incorrect.

increased,
frustrated.

not prosperous;

one whose wishes are

a-samriddhi.
A-samriddhi,
ing

non-increase

f.

is,

^mmfrl

having

a-sampatti,

want of success

a-sarva-vira, as, d, am, Ved. not

failing, perish-

(is, is, i), unfortunate.

f.

is,

ill-

pad),

(rt.

sala,

caste,

am

B(ii<* a-samparka,

as, a,
(rt. pri6),
destitute of contact, without connection or relation.
A-samparkiya, as, a, am, unconnected with,
not belonging to.

plete,
>.H

a,

of a different colour.

viqi
vital airs

asavas,

m.

pi.

a-sampurna,

as, a,

am, incom-

H HI fif a-samprati, ind.,Ved. not accordmoment

or to present circumstances.

(of asu, q. v.), the

or breath.

manner.

ing.

drying up.

a-sasat,

^nWrT^

am (rt.

an,

Ved.

at,

all,

sleeping.

improper, wrong;
speaking unconnectedly or unmeaningly.
A-sambandha, as, d, am, unconnected, not rem. non-connection.
lating or belonging to ; (as),

ing, not enduring, intolerant, impatient

the middle of the breast.

unmeaning;

^TflffUl a-sambddha, as,

am

d,

bddh),

(rt.

unconfined, spacious, wide, large ; open, accessible ;

(a), f. a species of the Sarkari metre, consisting of
syllables;

fifty-six

(am),

Ved. non-confinement,

n.,

W&$ a-saha, as, d,

am

sah), not bear-

A-sahana, as, a, am, unenduring, envious, jealous;

m. an enemy (am), n. intolerance, impatience.

(as),

A-gahamya
am,

v<i*>T^ a-sambhava, as,

am

d,

bhu),

(rt.

inconsistent, improbable, unlikely; non-existent; (am,

n. f. any extraordinary event ; non-existencft
a),

A-sambhavyam,

ind., Ved. in

an incomprehensible

or extraordinary manner.

A-samhhavana,

f.

difficulty

impossibility of

or

A-sahishnu, us, us, u, impatient,

envious; quarrelsome.
Asahishnu-td,

wti^iM

a-sahciya, as, d, am,

panions, friendless.

without com-

friendlessness, being without a friend or

A-sahaya-vat, an,

atl, at, without

am, unproduced.
Ved. non-existence, the not

f.,

aksha and

^ra*>Ttl a-sambhoga,

m. non-enjoy-

as,

ment, not using or enjoying.

^H^fcR a-sambhrama,
composed, cool

w*Hrt

(as),

a-sammata,
despised

as, d, am, free from

m. calmness, steadiness.

as, d,

am

dissentient,

(rt.

man),
from

differing

Asammatdddyin

averse, contrary.
irii, i,

(ta-dfP),

I,

taking without the consent of the possessor

a thief.

A-sammati,

is,

f.

dissent, difference

of opinion

A-sammdnu, am,

n. disrespect, disgrace.

^rafaTrT a-sammita,

as,

d,

am, Ved. not

measured, immeasurable.
as, d,

am

(rt.

muh),

calm, deliberate, cool, clear seeing, judging well.

as,

m.

steadiness, calmness,

com-

posure.

as, d,

am, Ved. un-

^TOTrRI a-sdtmya, as,

d,

am, unwholesome,

disagreeing (as food ?).

'^nrn^ a-sdda, as, d, am, Ved. seatless, not

sitting.

flVT

a-sddhana, as, d, am (rt. sddh),

without means, destitute of means, resources, materials, instruments or implements
(am), n. non-accomplishment, not proving or establishing.
A-sddhantya or a-sddhya, as, d, am, not to be
effected or completed, not proper or able to be
accomplished incurable, irremediable, not susceptible
of proof.
A-sddhita, as, d, am, unaccomplished.

^WTVTCd a-sddhdrana,
common, special, specific (am),

'WttwnH a-sammosha,

as,

m. the allowing

nothing to escape (one's cognizance

?).

proper, incorrect; imperfect, incomplete.

acting unskilfully, inexpert, incomacting improperly, ill-conducted, profligate.

I,
;

Asamyak-

mi,

^W^
cinal plant

f.

d,

as,

(i<l),

f.

not good,
Asadhu-

vi, u,

asddhu-tm, am, n. wickedness.

f. an unchaste woman.

^Tf^j

a-sdndra, as,

d,

Asddltu-

am, not close,

fine,

delicate but with interstices, transparent.

(rt. 2. as),

the medi-

am,

feeble, infirm,

Communis

(am), n. Agallochum.

Asdra-td,

unfitness, fragility.

q ITT a-sdvadhdna, as,

inadvertent.

tva,

weak,

plant Ricinus

Asdvadhdna-td,

f.

d,

am, careless,

or

asavadhdna-

n. carelessness.

5 1 a-sdhasa, am,

absence of vio-

n.

lence, gentleness.

A-sdhasika, as,

am, not

I,

violent,

peaceable,

gentle.

want of

n.

assist-

tance or co-operation.

^rftr asi,

m.

is,

(fr. rt. 2. as),

a sword, a

cimeter, a knife used for killing animals.

Asi^ganda,
Asi-danshas, m. a small pillow for the cheek.
tra or asi-danshtraka, as, m. the marine monster

Makara, painted on the banner of Kamadeva.

Asi-danta, as, m. a crocodile.
Asi-dhdra, f.
the edge of a sword.
Asidhdrd-vrata, am, n. a
of standing on the edge of a sword, used figura-

vow

any hopelessly difficult task. Asi-dhdva

or asi-dlidvaka, as, m. an armourer, a furbisher, a
sword or tool cleaner. Asi-dhenu, us, or asi-dhe-

nukd,

f.

a knife.

blade of a sword

Asi-pattra, as, am, ID. n. the

a sheath, a scabbard ; (as, d, am),

whose leaves are swords, having sword-shaped leaves

(as), m. the sugar-cane, Scirpus Kysoor Roxb. ; a
kind of tree which grows in the lower world ; a hell
paved with swords. Asi-pattraka, as, m. sugarcane.
Asipattra-wana, am, n. a hell where the
trees

am,

have leaves as sharp as swords.

Asi-patha,
Ved. the course of a sacrificial knife (?).

n.,

Asi-pu/Sfhaka, as, m. the Gan-getic porpoise, DelAsi-putrikd or asi-putn, (. a

Asi-mat, an, atl,
knife, lit. daughter of a sword.
Asiat, Ved. furnished with knives or daggers.
phinus Gangelicus.

meda,

W.

m.

as,

and A.

the fetid

Mimosa

Asi-loman,

Vachellia Farnesiana

d, m.,

N. of a DSnava.

Asi-hati/a, am, n. fighting with knives or swords.

Asi-hett, is, m. a swordsman or soldier armed
with a sword.
Asy-ast, Ind. sword to sword, sword
against sword.

Axika, am, n. (fr. asi /), the part of the

tween the underlip and the chin.

See

asikrii.
i.

face be-

2. asita.

a-sita, as, a,

am

(rt. si),

Ved.

nff(iT 2. asita, as, f. asitd or Ved. f. asiam, (sita, white,' appears to have been formed
from this word, which is probably original, and not a
compound of a and sita ; cf. the formation of sura
fr.
asura), dark-coloured, black, dark-blue ; (as), m.
the black colour N. of the planet Saturn ; the dark
N. of a being presiding
fortnight of a lunar month
over darkness and magic ; N. of a descendant of KSs yapa and several other persons; N. of<a mountain;
N. of an
a black snake ; (td), f. the indigo plant
'
Apsaras (asiknl), f.,Ved. the dark one,' the night ;
'

knl,

i,

asaru, us, m.
Blumea Lacera.

saplessness

am, not

an unchaste wife.

or

vrittd,

N. of the

unbound.

a-sddhu, us, us or

wicked, bad;
td,

^T4^\^a-samyaM, myan, mici, myak, im-

spoiled, unfit, vain, unprofitable

fragile ; (as), m.,
or castor-oil tree ;

n. speciality, species,

special property.

^Wnj

purified, uncleansed.

disagreeableness.

^T**JK a-sammrishta,

petent

not present.

A-sdkshika, as, i, am, unattested/, unwitnessed.

A-sdkshin, i, ini, i, incompetent as a witness,
not an eye-witness.
A-sdkshya, am, n. want of evidence.

i!T*ie a-sammudha,

kdrln,

im-

dislike, aversion.

A-sammoha,

aksJti, the eye], not before the eyes, invisible,

perceptible

being born again.

com-

A-sakita, as, d, am, unassociated, unaccompanied.

^T*insj n^ a-sdkshdt, ind. [cf. 2.

as, d,
is,

a-sdra, as, d, am, sapless; without genuine strength and value; without vigour,

tively for

A-sambhuta,
A-sambhUti,

impatience,

a-samo), dif-

uii<

unenduring,
f.

panions, friendless, lonely, solitary. - Asakdya-td, f.

or asahdya-tva, am, n. loneliness, solitude, the life
patron.

unwholesomeness

diet),

(fr.

unsuitableness (in medicine or

((^l*M a-sdhdyya, am,

bearing,

envy.

inconceivable, incomprehensible, impossible.

bhdvyam, ind. in an incomprehensible or impossible

disapproved,

Asakya-

am, causing intolerable pain.

A-sahamdna, as, d, am, impatient, not

of a hermit

manner.

ference, dissimilarity

]ilda, u", d,

conceiving or comprehending.
A-sambhdvantya or a-sambharya, as, a,

am,
Asam-

improperly, inopportunely.

vim*-*) a-sdmya, am, n.

or a-sahitavya or a-sahya, as, d,

unbearable, insufferable, insuperable.

half, en-

a-sdmprata, as, I, am, not fit,

A-sdmpratam, ind. un-

>at(!**|rr

n.

not enduring.

open space.

flurry,

(am),

Ved. not

vi
(rt.

is, is, i,

not becoming, improper.

f.

bandh),
iH%J|J a-sambaddha, as, d,
not closely associated, distant, not related; unconnected, incoherent,

not

am, peculiar,

Asdmiwhole, complete (i), ind. completely.

davas, as, as, as, Ved. having complete strength.

(rt. sas-<?),Ved.

up, untouched (as by any one attempting to enter

a door),
Asattatas, f. pi. (i. e. d/idrds), inexhaustible streams.
Aiaiiata, ind. in an inexhaustible

fa a-sdmi,

as, d,

n. peculiar or special property.

(am),

tire,

fitly,

^nreBTT a-sas6at,an,ant~i, at

A-sadcivas, an, dus/il, as, Ved. not ceasing, not

^W^TTT a-samprdpya, ind. without reach-

a mantra.

am, of a different

not ceasing, not sticking, not closed up, not drying

not entire.

ing to the

am, n. iron; arms

a-savarna, as,

a-sdmanyd,

common

not

collected round.

plished.

>!IKUU!I

men

one's

all

non-accomplishment, failure.
A-sampanna, as, a, am, uneffected, unaccom-

luck,

105

asita.

^fHlPTHq a-sdnnidhya, am,

n.

non-prox-

imity, distance.

*a*M*lf*(oti

a-sdmayika, as,

t,

am, unsea-

W%5T a-sarva-jna, as, d, am, not knowing

everything.

sonable.

UT|fi J) a-sdmarthya, am, n. weakness.

girl

women's apartnot whitened by age) ; N. of a

attending upon the inner or

ments (whose

hair

is

Ee

106

a-sevana.

asita-ke&anta.

daughter of Vlrana and wife of Daksha

*
epithet of the Asura Baka.

N. of the

Asitra-Hpu,

its,

Candra-bhaga) in the Pan

As{ ta-kedanta, as, a, am, having black locks,
jab.
Asita-gri ra, as, d, am, Ved. having a black
neck.
Ved. having black
Asita-jiui, us, &*,

of the Asuras, epithet of Vishnu.

Asuraniidana, as, m. destroyer of the Asuras, epithet o
Vishnu.
Asitra-han, a, yhni, n, Ved. destroying
the Asuras, epithet of Agni, Indra, &c.
Asura-

knees.

),
as, m. teacher of the Asuras
Asurdepithet of the regent of the planet Venus.
dhipa ("ra-adli"), as, m. lord of the Asuras N. oi
Bali Vairoc'ani and of Mayadhara.
Asurdhva (ra-

river Akesines (afterwards

enemy

Asita-nayana, as,

farya (ra-dc

am,

black-eyed.
black eyelids

d,

Asita-bhru, us, us, u, having

AtitdbhraAiita-mriga,ai<, m.,N. of a family.
(ta-ahh), as, m., N. of a Buddha. Asi-

(ta-am),

the

ra.

as,

blue

u/i

lotus.

named after an Asura.

am, Ved. incorporeal, spiritual,

n. bell-metal,

am,

),

Asttdlu (taAsitan'ix ( tu-ar), it, m. fire.

Asitaiman (ta-oV
df), us, m., N. of a plant.
any black or dark-blue stone.
a, m. the lapis lazuli

Asitotpala(ta-itt),am,
Cajrulea.

phza

(ta-up), am,

^l<iV<>/(?'(

demoniacal, belonging to the Asuras (am),

nature; the incorporeal, the
collective body of spiritual beings; (according to
divine

Nym-

Aflknikd,
.^ittikl,

af5
complete

aeikrit].

[cf.

uneffected

unaccomplished,

unproved

asukshana,

am, or a-sinvat, an,

aili<!i

river,

astma-krishna, as,

life, spiritual life

life

water?;

spirits;

nom.

m.

the five

pi.

animal

life

(fr. rt. i. as,

asi.

m., N. of a

to be), breath,

world or departed
da(,o>, &r0|Ua] ;
(asaras),
breaths or airs of the body ;

of the

[cf.
vital

spiritual

(u), n. reflection, thought or the heart as

the seat of

it

existence.

Asu-nita,

Aeu-dhdrana, am,

grief.

am,

n.,

n.

Asukha-jivikd,

as,

danger of

life.

Asu-bhrit,

t,

life;

m.

fear

about

breathing, living, a

Asu-mat, an, atl, at, living, breathing

(man), m. life, the principle of vitality, the portion of
with the attributes of existence.
Asuconnected
spirit
loved, as dear as

Asura, as,

a,

life

ein

am, Ved.

a general

name

Soma

the

living, alive, spiritual

for the chief

disturb sacrifices] ; the sun

of a warrior-tribe;

an

2.
less.

Rahu

ao elephant

N.

Racemosa Roxb. [Observe, in later Sansura has been formed from asura, as sita

Sinapis

from aeita,

q. v.]
deities

of

Asura-kumdra,

OK,

m.

pi.

7-,

is,

am,

i,

n.,

Ved. destroying the Asuras.

Ved.

-Asurti-rdj,

murmur

yayati, -yilum, to cause to

as, ikd,

Asuyaka,

asuyati,

from, depre-

or be displeased

detracting, envious, calum-

discontented, displeased

asuka

?).

some written

(by

Asiiyana, am, n. calumny, detraction.

ind. having scorned, having cursed.

Anuyayitva,

Asuyd,

displeasure, indignation, especially at the

f.

merits or the happiness of another, envy, jealousy ;

aversion; N. of the wife of Atri.

calumny, detraction

tri, tri,

Asuyitri, td,

dis-

murmuring, detracting,

pleased.

Asuyu,

us, us, u, envious, displeased

(u*),

m.

st<. a-sura, am,

n.,

Ved. absence of a

person to press out the Soma juice ; (Say.) a place

or country devoid of praise or worship.

s),Ved. not

(rt. 2.

am,

nious,

am, n. disrespect.

asurkshana,
See asukshana-

am (rt.

l. su),

child-

(rt. tri),

not to

a-surta, as, d, am, Ved. not

remote

moving,

(?).

3M

a-surya, as, a, am, Ved. sunless.

A-suryam-pafyd, (. the wife of a king who being
shut up in the inner apartments never sees the sun

am

a chaste and loyal wife.

^nT3T

be easily passed.
^.

a-sutrip, p, p, p,

Ved.

insatiable,

not easily satiated.

a-sunirasa, as, a, am, disagree-

a-sundara, as, d or

am, plain,

I,

nsrij, k, n. (said

to be

fr. rt. srij

stand for ai'ct or d), blood

a kind of religious abstraction ;

a, which
(it),

able, unpleasant, offensive.

ugly

improper, unbecoming.

a-supta, as, d, am, not asleep. Atupta-drii, k, k, k, never closing the eyes in sleep,
ever-seeing.

a-sumna,

t,

as, d,

m. king of the Asuras,

am, Ved. contrary,

adverse.

may

m.

with

saffron
[cf.

Lat.

* Asrik-kara, as, m. the essence of the

...]
A*rik-pa, as, m. a Rakbody, lymph, serum, fcc.
shasa or imp of malicious propensities,who drinks blood.

Asrik-pata, as, m. the falling of blood ; ((is), m.

drops of blood, as from a wound.
Asrik-pdvan,
Asrik-irdra, as, m.
d, d, a, Ved. drinking blood.
blood.
Asrik-drdvin, i, inl, i,
bleeding, letting

what takes away blood.

Asritjbleeding, who or
lara, as, m. irregular or excessive menstruation,

See under asu.

asura.

Asriff-doha, ax, a,

mrenorrhagia.
blood, bleeding.
i'f-tihdrcit, f.

Atriy-dhard,

f.

am, shedding
the skin.

a stream of blood; the skin.

A-

Asrig-

a blood-vessel.

Asrig-vimokshana, am, n.
Asrin-mtera, as, d, am,
mixed or covered with blood. Asrin-mukha, as, i,
'im, Ved. whose face is bloody.
Asri-pata, as, i,
altd,

f.

blood-letting, bleeding.

a-suraksha, as,

d,

am, perishable,

volatile, transitory.

A-surakshya,

am,

as, d,

difficult

of retention or

m. f.

(for

asrik-pdta), a stream of blood.

reservation.

a-srini, is, is,

f.

a-surasd,

a-srishta, as, a,
created

a-sulabha, as, d, am, difficult of

attainment.

See under

i.

a-suta.

a-sustha, as, d, am, unwell, indis'.

undistributed,

not

Asrishtdnna (ta-an),

am

(rt.

presented

as, d,

srij),
;

un-

continued.

am, one who

does

well placed, uncomfortable.

ar*r*|Tf a-sefana or a-se(anaka, as, d, am,

on which one cannot look enough ; charming,

fl[^ a-suhrid,

t,

m. not a

:hat

ovely

Asitslha-td,

friend, an

[cf.

%S^I

indisposition, sickness.

nemy.

unrestrained.

lot distribute food.

a-sushvi.

Ked, not

i,

the plant Uasilicum

?ilosum Benth.

spirituality, supernatural or divine dig-

As'ura-mdyd, (., Ved. demoniacal magic.

Asura-rakshasa, ant, n. pi., Ved. the Asuras
and Rakshasas ; (am), n. sing, a demoniacal
being,
partaking of the qualities of both the classes of
spirits.

at, to detract

Asura-tra,

nity.

evil

a-suta, as, d,

a-sutara, as, d,

(!',

belonging to the Bhavanadhisas.

Asura-k'hayana, at, a, am, or aeura-kshiti,

class

nom. P. A.

asu),

juice).

of the Asuras

(according to Say.) a cloud?;

a zodiacal
sign ; a prostitute ; (I), (. a
female demon, the wife of an Asura ; N. of the
plant
skrit,

(fr.

murmur

to

-yitum,

calumny.

See a-su.

first order in perpetual hostility with

the gods, and must not be confounded with the
Rakshasas or imps who animate dead bodies and

night

a-siikshma, as, d, am, not fine, not

large, thick, gross.

to envy, scorn, be displeased or discontented

;
with, or grumble at (with dat. or ace.) : Caus. asu-

afflicted.

A-sunra, as, d, am, or a-sunvat, an, all, at,

or a-sushvi, is, is, i, Ved. not pressing out the
Soma juice, not worshipping the gods, wicked.

demons of the

f.

unhappy, sorrowful,

a-suta, as, ii, am

i.

n.

pi.

[these Asuras are often regarded as the children of

Diti by Kasyapa, see daitya; as such they are

(a),

i,

pressed out, not cleared or purified, not ready (as

(as),

epithet of the supreme spirit jVaruna ; incorporeal, superhuman, divine ; (as), m. spirit ; an incorporeal being
of an evil kind ; an evil spirit, a demon ; a ghost or
;

I, irii,

sama, as, a, am, dearly

m. a husband, a lover.

-te,

a joyless \\fe.-Asukhfi-p~tdita,

(fl'|*i a-sugama, as, d, am, difficult of

attainment or accomplishment, hard, unattainable ;
difficult to be understood.

life;

creature.

spectre

f.

affliction.

ending in unhappiness.

life

m. breaking of

bhanga,

am, unhappy, sorrow-

life,

m. the

Ved. the

as, d,

am, pained with grief. Aeukhdvaha (khaAsukhddv"), as, d, am, producing unhappiness.
mshta (kha-dv), as, d, am, afflicted with grief,
or
pain,
unhappiness.
Asukhodaya (kha-ud), as,
d, am, causing or ending in unhappiness. ~Asukhoc
darka ( Ma-a"), as, a, am, productive of or

Ved. the world of

lord of the spirits.

Atu-nlli,
or the world of spirits ; that life
personified as a female deity invoked for the preservaAsution of life, or as Yama, lord of the dead.

or (as),

spirits,

it, (.,

viB*l
minute,

as, a,

prince.

asa, us,

asurkshana or astarkthana, am,

or

(etymology doubtful), disrespect.

or discontented.

q. v.

melancholic; (am), n. sorrow, pain,

ful,

A-sukhin,

N. of a

*fl asi, f.,

kshana

ciate

arduous.

vitus a-sukha,

vafal. asira, as, m. (fr. rt. 2. as, to throw),

Ved. a beam, a ray ; an arrow, a bolt.
Asishtha, as, d, am, (superl.) Ved. most skilful

^TW

difficult,

asiikshana or asukshana or asur-

tits|*y

A-iiddhi, is, f. imperfect or incomplete accomof proof, conplishment, failure; (in logic) want
clusion not warranted by the premises.

in shooting (arrows &c.).

,Ved. not bringing forth, barren.

A-edsu, us, us,

^nnr asuya

vt*JBj4u asukshana, a various reading for

unripe.

'H (*(< a-sinva, as, d,

art, at, Ved. insatiable.

be done,

a-siddha, as, d, am, imperfect, in-

to bring

(rt. i. su,

f.

forth, barren.

barrenness.

SSy.) the water of the clouds.

n. lapis

N. of aplat.

(.,

siflcn^ a-sukara, as, d, am, not easy to

a woman-servant

m.

A-suta or a-sutika, as, d, am, Ved. one who

has not brought forth, barren.
A-futi, is, f. non-production ; obstruction, removal

spirituality, divine

n.

lazuli.
f.

as, d,

Asurya,

n. the blue lotus,

MS, us,

Ved. not bringing

..'tkhura

tdmburuha

^T^n-SH,
forth),

a-sefanakd\.

a-senya, as,

an army

d,

am, Ved. not worthy

not striking, not wounding (?).

a-sevana, am, n. or a-sevd,

f. (rt.

a-sevita.
st)), disregarding, neglecting

shunning

tising,

disregard, inattention, disobedience.

A-sevita, as, d,

obeyed;

not following or prac-

neglected, unattended to, disfrom, disused.

A-sevitetraraas, d, am, not waiting at the

astarkshana, am, n. disrespect.

See asukshana.

dvdra (ta-if),

A-seeya, as, d, am, not to be served or attended

to; not to be used or practised, not to be eaten
drank, &c.

^rat^T asau-kri,

P. -karoti, -kartum

cl. 8.

do such and such a thing.

a, d, a, Ved. having such and such a
name.
to

Asau*ndman,

as,

m., N. of the fifteenth

astdgha, as,

a-saumya, as,
lovely
as, d,

am, ugly, unAsaumya-svara

a,

disagreeable, displeasing.

am, having

bad or croaking voice.

stTi8^ a-saushthava, am, n. ugliness, deformity

demerit, worthlessness.

^T^SsT a-skanna, as,

not

spilt,

asthdgha.

sand),Ved.

(rt.
;

not sprinkled

not

permanent, durable.

A-skandita, as,

a,

gone, not attacked.

true to vows.
vi*?ti*tT7T

-Asti-kdya,

not

am,

not fallen, not

spilt,

Askandita-vrata, as, d, am,

a-skambhana, am,

n.,

Ved. want

pillar or support.

atsf^iT

a-skhalita, as, d, am,

ping, undeviating.

Ved. not

unshaken,

not stumbling or

A-skhalita-praydna,as,

a,

am,

I-

am (fr. rt.

asta, as, d,

2. as),

Asti-pravdda, am,

A-sthdyin,

A-sthdvara, as,

a, am, moveable, moving, not

(in law) personal, as property, money, cattle,
&c., opposed to land.

fixed

atl, at, obstructed (f).

Asta-vyasta, as, d,
scattered hither and thither, confused,
disordered,

irrelevant.

Asta-sankhya, as, d, am, innumerable.

Astrt, td, m., Ved. throwing, a shooter.

^rer 2. asta, am, n. (fr. rt. i. as?), Ved.

home death, end (as), m. the western
;

mountain,

behind which the sun

supposed to set; sunset;

astronomy) the seventh lunar mansion.
Astam,
home.
Astam
i or gam or yd, to
home,
is

ind. at

go home;

to

go down, to set; astam nl or vah,

to conduct or lead

home

to lead to
setting, to cause
to set ; astam
or { or
prop, to go to one's eternal home, to cease, to
vanish, to die.
Asta-gata,
as, d, am, set (as the san).
;

gam

Asta-gamana, am,

n. setting.

Asta-giri,

Astam-aya,

at,

is,

m.

disappearance, setting.

m.

or

the western mountain.

astam-ayana, am,

Astam-ita, as,

n.

d, urn, set

(as the sun).

Astafala ("to-arf'), as, m. the western mountain.

Astdfaldvalambin (la-av), I,
inl, i, reclining on the western mountain, about to
set.
Astadri ('to-oo"), is, m. the western moun-

- Astdvalamlana

(ta-av'), am, n. the resting

of a heavenly body on the western
part of the

horizon.

Aetdi-alambin,

I,

inl,

i,

setting as the

on the point of setting.

Astaka, am, n., Ved. home (as), m. going to
one's eternal home,
beatitude, eternal felicity.
Astatdti, if, {., Ved. home.
f.
Astamatl,
(perhaps a corruption of antu-matt),

sun,

d, am, not standing still, not fixed.

A-sthiti, is, (. want of place or condition, want of
firm continuance.

sing. impv. of rt. I. as), let it be, be

implying assent, also reluctance and pain
Axtun-kdra, as, d, am, efficacious, as a medicament (astum is here the ace. of astu,
producing
that which the
physician promises shall be.')
Astvevam, ind. be it so.
so,

^mSf asthi,
fr. rt.

Desmodium Gangeticum.
Astamana, am, n. corruption of (astam-ayana),

setting.

ind.,

Asta, ind., Ved.

Ved.
at

at home,
home.

is,

m.

confounded.

(rt. stu), Ved. not

not recited in
prayer

invincibly.

a-stena, am, or a-steya, am, n. absence of theft,

honesty.

- Astal>dha-tva,

See 2. asta.

n. (fr. rt. 2. as),

astra, am,
a missile
weapon, bolt, arrow ; bow ; a weapon in general, a
sword ; [with astra cf. Gr.
Ha-rpov and dor^p, perhaps that which throws out or emits rays of
light.]
Astra-kantaka, at, m. an arrow. Astra-kdraka

n.

being confused or confounded, want of self-possession.

I,

m. an armourer,

- Astra-ks/iepaka,

shooting arrows.

as, d,

am,

Astra-dkitsaka, as, m. a surgeon.

Astra-jit, t, n., N.
of a plant.
Astra-jlva, as, m. a soldier, a warrior.
n.
the bearing of arms.
Astra-dhdrana, am,

Astra-iikitsd,

f.

Astra-dhdrin,

I,

soldier.

}low.

surgery.

m. one who

bears

arms, a

Astra-nwdrana, am, n. warding off a

Astra-mdrja or astramdrjaka, as, m. an

armourer, a sword-polisher or tool-cleaner, furbisher.

Astra-yuddha, as, m. fighting with weapons.
Astra-ldghava,am, n. dexterity in arms. Astrarid, t, t, t, skilled in the science of arms or war.

Astra-vidyd, f. the military science. - Astravidvas, an, ushl, as, skilled in the use of arms.
- Astra-vrishti, is, f. shower of arrows. - Astraveda, as, m. the science of arms and war.
Astrasastra, am, n. all sorts of arms
(as arrows and
words).

Astra-iikshd,

f.

of arms.

military exercise, passage

Astra-sdyaka, as, m. an iron arrow.

defenceless.
Astra-hina,
- Astrdgdra a.v, d, am,as,unarmed,
m. an arsenal, an
(tra-dg),
zrmoary.-Astrdghdta ("tra-dgh"), as, m. a wound,
a cut. - Astrdhata
(tra-dh), as, d, am, struck,
wounded, killed.
Altrto,

I,

inl,

fighting with a missile

{,

n archer.

a-stn,

f.

not a

woman;

(in

weapon,

A-straina, as,

I,

wife, without a

wife.

"^nSfTJ asthan, the base of some of the

cases of asthi, a
bone,' q. v. thus, inst. asthna, &c.
;

fr.

a-sthd

a, n. (said to be
d-sthd), a bone ;

for

found,

Veda has

also

e.

At end of compounds

fruit.

g.

asthdni, asthalhis, &c. [cf. Lat. of,

fr. ostis ; Gr. b<rrlov
Slav, kosti,
;

ossis, assimilated

k prefixed]. Asthaiwat, an, all, at, Ved.

having bones, bony.
Asthi-krit, t, t, t, m. f.n. marrow.
Asthi-ddhallita, am, n. a particular fracture
of the bones.
Asthi-ja, as, d, am, Ved. produced in
the bones ;
in
(as), m. marrow ; the thunderbolt

the last sense a various

reading for aksha-ja.

AstMjna, as, m. marrow.

Asthi-tunda, as, d, m. f. a
bird (whose mouth or beak consists of
Asbone).
thi-tejas, as, n. marrow.
Asthi-toda, as, m. pain
the

bones.

Asthi-tvat,

Asthi-dhanvan,
paiijara, as,

m. a

m.

d,

k,

the

f.

N. of

skeleton

lit.

periosteum.

Siva.

Asthi-

a cage of bones.

Asthi-bhaksha, as, m. a dog (eating bones).

Asthi-bhanga, as, m. fracture of the bones; N.
of the plant Vitis
Quadrangularis.
Asthi-l}huj, Tc,
m. a bone-eater, a dog.
Asthi-bhuyas, an, ast,
as, Ved. consisting chiefly of bones, dried
Asup.
thi-bheda, as, m. fracturing, breaking or wounding
a bone
a sort of bone, a bone.

Asthi-bhedaka,
a bone-breaker, who or what breaks
Asthi-mat, an, atl, at, having bones, vertebrated.
Asthi-maya, as, I, am, bony, consisting of
bones.
Asthi-mdld, f. a necklace of bones. Asthimdlin, I, m. an epithet of
(this deity being
;

as, d,
bones.

am,

Sm

commonly

represented with a necklace of skulls).

Asthi-yoya, as, m. the joining of a broken bone.

AsthiAsthi-vat, an, atl, at, bony, osseous.

vigraha, as, m. a N. of Bhrin-gin, one of Siva's attendants.

Asthi-irmkhala, f. or astM-samhdra,
N. of the plant Heliotropium Indicum.
A8thi-s"osha, as, m. dryness and decay of the

as,

I,

m.

f.,

wnes. - Asthi-samhdraka, as, m.

bone-seizer,'
he adjutant bird.
Asthi-sanfaya, as, m. collecting
he bones or their ashes after
burning a corpse.
Asthi-sandhi, is, m. a joint, an articulation;
of
a
broken
bone.
uniting
Asthi-samarpana, am,
n.
throwing the bones of a dead bodv into the Gan'

tps.

as,

m.

Astlii-sdra, as, m. marrow.

Asthi-nthfina,
the body, ' having the bones for its
pillars.'

Asthi-sneha, as, m. marrow.

Asthi-sransa, as,

am, Ved. causing the bones to fall asunder.

Asthika, am, n. a bone used at the end of compounds, e. g. an-asthika, as, d, am, boneless.
,

a-sthira,

as,

a,

am,

unsteady;

uncertain, unascertained; unof confidence.

Astlara-td, {. or asthira-

rembling, shaking;

am, Ved. without a

'

is

gram.)

the masculine and neuter

genders.

am, having no

Ved. asthan,

an-astha, q. v. The weakest

cases of asthi are derived from
asthan, q. v. ; the

in

woman.

am,

astha

a-stydna, am, n. reproach, blame.

or astra-kdra, as, or
astra-kdrin,
maker of weapons.

i,

as; perhaps

with

the absence of
praise.

A-strlka, as, d,

near.

a-staldha, as, a, am, not firm or

self-possessed,

2.

the kernel or stone of a

am

^niTrT a-strita, as, d, am, Ved. not overcome, invincible, indestructible. Astrita-yajvan, d
d, a, Ved. sacrificing indefatigably or

the plant

Astamlke,

A-sthUa, as,

wealthy, opulent.

a-stuta, as, d,

not permanant, perishable,

inl, i,

I,

transient.

of the
writings of the
Asti-mat, an, atl, at, possessed of property

praised, not deserving praise

-a-sthdne, ind. unseasonably,

inopportunely.

n. title

wtm astya, am, n.,Ved. ahouse.

Asta-topa, as, d, am, whose anger is

Asta-dhl, Is, Is, i, foolish.
Asta-vat,

laid aside.

tain.

uncertain or doubtful existence

T a-sthana, as, a, am (rt. stha),

very
n. no place, a place where there is no
ind.
unfooting, a bad or wrong place
(am.),
;

fourth of the fourteen Purvas or older

an arrow.

(in

f.

thrown,

expelled, sent away ; sent, despatched ; removed,

laid or set aside ; finished ;
(d), {., Ved. a missile

an,

partial existence.

slip-

not stumbling in progress, with

unfaltering step.

am,

n. or asttndsti-td,

^WIT

am (rt. stha with a ?),

d,

astaga, asthdgha, aethdna,

(am),

suitably, unseasonably

A-stuli,

unyielding, firm, permanent

cast

firm

m. a category or predicament.

as,

Asti-kshira, as, a, am, having milk.

Asti-tva,
n. existence.
Asti-ndsti (na-as), ind. doubttrue
and
ful, partly
partly not.
Astindsti-tva, am,

it

also written

si**) I

deep

v);j.|1<j a-skridhoyu, its, us, u,

narrow or deficient, abundant.

i*f

rt. i. as),

being, existent, present; (is), f., N. of a sister of

PrSpti, daughter of JarSsandhas and wife of Kansa.

Jainas.

asthdra.

ind. (3rd sing. pres. of

^fmasti,

Astu (3rd

am

not effused, not fallen

very deep

'

covered

of a

d,

See

am, very deep.

am,

a-saundarya, am, n. ugliness.

Ved. a thunderbolt.

sxemT asthaga, as,

d,

N. of an Apsaras.

f.,

f, (?),

astha,

Arhat of the past Utsarpim.

^naTO

end of some compounds.

at the

a-sthala,

^rm astaga,

doors of the great.

107

Astha = asthi

'*ijU

am,

abstained

a-sthuri.

worthy
va,

am,

n. unsteadiness, fickleness,
mutability.

A-stheyas, an, asl, as, unsteady, not firm.

A-sthairya, am, n. instability, unsteadiness.

^H**jK
rith

a-sthiiri, is, is,

more than one horse

i,

Ved. furnished

not one-sided.

108

ah.

a-sthiila.

^TWtT

a-sthula, as, a, am, not bulky, de-

place.

licate.

IfT

a-snatri,

trl, tri,

tti,

Ved. not fond

of bathing, not a bather.

asmanta, am, n. a furnace or

asmanta.

a-smarana, am, n.

VI mi.*!}

getfulness, forgetting.

41411(44. a-sndrira. as, u, am,

out sinews, without bands.

tttiwV a-snigdha,

as, a,

am

smooth, harsh, hard, dry ; unkind.

u, n. a kind of pine tree.

A-smaramya,

Ved. with-

A-smdrta,

memory

(rt. snih),

not

Asnigdlia-ddru,

illegal,

Hindu

to the

am, not to be recollected.

am, immemorial, not within

as, a,

as,

i,

not according to law

Ved.

inattentively.

am, not trembling,

not moving, fixed, unchangeable.

touching, not in contact

(as),

of I. as, 'I am'),

pers. sing. pres.

(rt. spris),

JHfK a-smera,

not

m. not touching, non-

n. non-contact, avoiding the con-

tact of anything, especially of one who is impure.

A-sparfaniya, as, a, am, not to be touched,

am

as, d,

(rt.

A-spariUta, as, a, am, untouched.

A-spri&ya, as, a, am, not to be touched, intan'

sh(a-vahni,

unscathed by fire.
not touching, avoiding contact.

is, is, i,

A-sprithti,

is,

(.

a-spashta, as,

d,

am, indistinct.

a-syandamana,

a-sprita,

as,

a,

am, Ved. uncon-

^HMInl^T asyavdmlya, am, n. the hymn

vdm (Rig-veda 1.164).
Gana Anusatikadi

See

to PSnini VII. 3, 2O.

am

iSKJ'^rl asy-udyata, as, d,

raised.
tdsi), having the sword

content;

a,

as,

am, undesirous,

indifferent.

A-spriha>ilya, as, a, am, undesirable.

Asphuta-phala, am, n. indistinct result; (in

geom.) gross area of a triangle, Sec. A-sphuta-

(for

udya-

asra, as, m. (said to be fr. 2. as), hair

of the head ; a comer, an angle, see atra ; (am),
Asraa tear, see asrij and asan.
n. blood
kantha, as, m. an arrow (perhaps a variation from
;

m.

as,

a red

n. flesh.

Mim. a

Asra-jit, t,
Asra-ja, am,
Asra-pa, as, m. a Rakshasa
plant ; see astrarjit.
Dakim
or female imp.
leech
a
a
or goblin ; (d), (.
j
as, m., N. of a plant, Rubia
Cordifolia L. (1).

Asra-pitta,

am,

n.

plethora,

hemorrhage, epistaxis, involuntary discharge of blood

from the mouth, nostrils, anus, &c.
Asra-phald, f.
the plant Boswellia Thurifera Roxb.
Asra-mdtrikd,

Asra-rodhini, f. the plant Michyle, chyme.

mosa Pudica. Asra-vindu-Mhadd, f., N. of a tu-

^T?R a-sma, a pronominal base (supposed

to be compounded fr. a and sma) from which several

berous plant.
Asrdrjaka
white Tulasi plant.

1st person plur. and of

See also the next.

pronoun of the

the 3rd sing, are derived.

*IW^ asmad,

moon, at eclipses, &c.

A-svdrtha (sva-ar),

the plural base of the 1st

'
to throw',
personal pronoun (said to be fr. 3. as,
Un-sQt. I. 138; or fr. I. an, 'to be'), nom. sing.
'
'
'
aham, I,' du. ivam, we two,' pi. vayam, we ;'

ace. pi. asman, inst. asmdbhis, dat. asmdbhyam,

abl. asmat or asmattas, gen. atmdkam, loc. as-

Native grammarians derive the sing, as well

from the base, atmad. The form axme,
common to all oblique cases of the plur., is confined
and sometimes a form (ixmaka is
to the Vedas
The form nets for
used for the gen. asmakam.
and
The form asma
ace., dat.,
gen. is enclitic.
is met with in the Vedas as well as the asmad of
the classical language, especially at the beginning of
compounds [cf. Gr. &np.fs fr. farces Goth, unsa
masit.

(ra-ar),

Asrdya, nom. A. asrdyate, -yitum,

glfcNri a-sravat, an,
flowing

Ved. not leaky

ant'i,

at

as,

vi till

m.

A-smkrita,

Ved. forming a plot

against us or me, inimical.
Asmad-vidtia, as, a, am, or aumadriia, as,
k,

i,

am, or OtmOdfU,

me; one

of

us.

k, k, k, similar, or like us or

Asme-hiii,

is,

(.,

Ved. errand or

message for us.

Asmadtyri, as, a, am, our, ours.
Asmadryant!, an, drift, nk, Ved. turned towards
us

(k), ind. towards us.

Asmayu, vt, us, u, Ved. endeavouring to

us, desiring us, favourable to us.

Asmaka,

as, a,

am, Ved.

our, ours,

attain

having a different
dissent.

dissented from, refused,

am,

as, d,

^rat a-sva66ha,

as,

am, not

d,

clear,

^TS^tT a-svanta (a-su-anta), as, d, am,

ending ill, leading to or having an unfavourable issue
the end of life
a fire(fr. asu-anta?) approaching
;

place, see

aivanta.

si*3
awake

a-svapna, as, d, am, Ved. sleepless,

m. sleeplessness, the being awake a

(as),

[cf.

A-svapnaj,

Suirxos].

Ved. not sleepy,

k, k, k,

ens*, a-svara,

sleepless.

not

am,

d,

as,

aloud,

having a bad
speaking in an under tone, indistinct
or croaking voice
(am), ind. not aloud, in a low
;

tone, indistinctly.

^
vt*3't( a-svargya, as, a, am, not leading

to heaven, unheavenly.

*jt^ a-sva-stha,
health, not one's

firmness

Asvastha-td,

f.

want of

illness.

weakness,

am, not in good

as, d,

sick.

self,

dis-

A-svdsthya, am, n. indisposition, sickness,

comfort, indigence.

(rt.

srn),

not

(as a ship).

a-srdma, as,

owned, unclaimed.
A-svdmin, I, inl,

an angle; ten

A-svdmya, am,

stiff,

am,
harm

or a-sredhat,
;

millions.

or a-sridhdna, as,

falls

pious, peaceable.

asri-vayas, Ved.

or drops

down

reman,
Be praised

d,

having food

m.,Ved. praiseworthy,

rt.
sriv)
(if fr.

perspiring.

ah (connected with

i.

and

rt.

nah),

cl. i.

to string together (?), to compose, to celebrate, to prepare, to increase.

P.,

Ved.

aftati,

pi. perf.

^T?

2.

cl. 5. P.,

ah,

to pervade or occupy
cause to shine (I).

Ahana,

undecaying, immortal.

A-sra-jdti, is, is,

svaga-td, (., Ved. homelessness.
Asvai, of a different caste, of a different species.
tva, am, n. or a&va-td, f. want of claim or right to
anything, having no indefeasible property in it, ab-

(epithet

^1?

d,

andha,

Ved. ahnoti or
move

to go or

am,

cl.

adnoti,
to

(?)

to

illuminating, spreading light

of the dawn).

3.

ah (defect, verb, preserved only in

of the perfect, viz. dttha, aha, dhathus,

dhatus, dhw>, which may have a present significato acknowledge, accept, state
tion), to say, speak

five persons

to declare, express, signify ; to call ; to attribute

two aoc.) ; to hold, consider, regard
call

to
to

;
(with
to any one (gen.).
[To
adjudge anything (ace.)
Hib.
this rt. are referred,
ag-all, speech ;' <ig-aill,
'

sence of ownership

dependant.

m. suppressed perspira-

as,

am), not

(as, a,

^T?

See asru.

"Sits a-sea, as, d, am, or a-svaka, as, akd

or ikd, am, or a-svakiya, as, d, am, not one's
own, belonging to another.
A-sva-ga, as, d, am,
AVed. not going to one's own home, homeless.

A-tva6(handa,

tion

(f).

asru, n. a tear, &c.

to

d,

am, unselfish,

d,

disinterested.

an, and, at, Ved. not doing

uninjured, unfatigued
f

which

n. absence of right or title to pro-

perty.

TJ3^ a-sveda,
t, t, t,

to

title

without ownership.

aM.
a-sridh,

am, un-

having no right or

i,

'SiyiXI v-sciirtha, as,

f.

asri, is,

I,

master of it ; that which has no

anything, not being
A-s I'ditti-vikraya, as, m. sale
master or owner.

not lame.

See

a-svddu, us, us, u, tasteless, insipid.

snail*!'* a-svdmika, as, d or

sore).

am, Ved. not

d,

'UJjilfJ

the

to shed tears.

A-sruva, am, n. granulation (of a running

uitui;

Ic,

not for one's

am,

d,

f.

',

Mod. Germ, nnser], Asma-tra, ind.,

Ved. to us, with us, among us.
AsmatrdiiC, an,
dfi, ok, Ved. turned towards us.
Asmad-rdta, as,
a, am, Ved. given by us.
Anna-drub, -<1hru,k,
for

as,

a proper object;

for

meaning.
A-srikdra, as, m. non-acquiescence,

as plur.

not

self;

god, a deity

rdf, k, k, k, lisping, speaking indistinctly.

cases of the

Asra-pattraka,

>HWi3 a-sphuta, am, n. indistinct speech ;

unblown.
(at, a, am), indistinct, obscure, invisible,

Brahman

has not read

the Vedas previously to his investiture

interruption
or interval of study, prohibited on certain days of the

^TT

mosa.

*3(W^ a-spriha,

m.

who

^im^rtl asya-hatya, ^J53T?frT asya-heti.

astra-kanthafy.Asra-khadira,

irresistible.

as,

has not performed his studies,

opaque.

quered,

who

am, Ved.

not gliding away.

gible.

AsprishtaA-sprishta, as, a, am, untouched.

rajas-tamaika, as, a, am, perfectly pure. Aitpri-

of

not promised.
as, d,

words asya
beginning with the

impure.

home

A-svavexa, an, d, am, Ved. having no

own, expelled from home.

one's

smi),Ved. not

sullen, confiding.

contact.

A-eparfana, am,

noun formed

(abstract

egotism.

am

a,

ist

asmi,

fr.

f.

dependant,

unlike.

A-svddhydya (^sva-adh),

not remembered, forgotten.

A-smriti, is, f. want of memory, forgetfulness
the not being part of the institutes of law ; (f ), ind.,

am,

a,

rSfUlrll asmi-td,

\HHI3) a-sparsa, as,

not belonging

self-willed,

.l-*riibhdva,ai, m. unnatural or unusual character

or temperament; (as, d, am), of a different nature.
A-svarupa, as, d, am, essentially different or

institutes.

A-smrita, as,

oiliness.

as, a,

A-tneha, Of, a, am, unkind; harsh, hard, dry;

absence of
want of affection
(as), m. unkindness,

i-Mf^ a-spanda,

subject

smri), for-

(rt.

A-svatantra, as, a, am, not

docile, humble.

fire-

See

as, a,

am,

docile

not self-willed,

'

'

to

deny

speak
:'

;'

Lat.

eigh-jm,

nego

for n'

call

'

ego,

Goth, af-aika,

:'

to say

no

:'

'

also cy'o.]

"Sir

ind.

aha,

a particle implying

(as

ascertainment, affirmation, certainty, &c.) surely, certainly, yes, well ; (as explaining, defining, admitting,

&c.) namely ; I grant you, granted, indeed,

This particle is also said to imof course ; at least.
deviation from custom, imply rejecting, sending
limiting,

See under aham,

&c.

a-hata, as,

am

a,

(rt.

uninjured, not struck, not killed

(as clothes

washing); unwashed, new; unblemished, un.

soiled ; not disappointed ; (am), n. unwashed or new
in

clothes.

A-hati or a-Kanti, is, {., Ved. safeness.

A-hatvd, ind. not having killed.
A-hananiya or a-hantavya, as, a, am, not
or

a-hanya,

as, a,

'

ha with a,

not

be

am,

Germ,

Vedas the middle

formed

ahan,

fr.

e.

g.

cases also are

sometimes

ahabhyas, ahabhis)

a day

a sacrificial or festival day ; a day's work ; a portion

of a book appointed for one day's reading ; day personified as one of the eight Vasus ; N. of a Tirtha ;

or

ahany-ahani

ahar-aha/t, day by day, daily;

tad ahas, on that very

aha.nl, du. day and night

day

yad

ber of a

ahas, on which day.

mem-

(As the last

compound ahan

generally appears in the

aha, m., rarely n., but sometimes also in the

form
form ahan,
first

e.

g.

member of

usual forms

punydha, ekahan, q. v. As the

compound alias and ahar are the

as in the

m.

is,

Ahar-jara, as, m., Ved. the year (as making

days become old).
Ahar-jdta, as, a, am, Ved.
born in the day or from day, not belonging to night
or to the spirits of darkness.

Ahar-dira,

as, a,

am,

Ved. existing every day; (am), ind. daily, day by day.

Ahar-divi, ind., Ved. day by day, every day, constantly.
Ahar-dris', k, k, it, Ved. beholding the day,
A har-nUa, am, n. day and night, a whole
living.
day; (am), ind. day and night, during the whole
day, continually.
Ahar-pati, is, m.,Ved. lord of the
day ; the sun ; epithet of Siva also written ahah;

Ahar-bdndhara,

bhdj,

lc,

k,

m. the

as,

AharAhar-

sun.

k,Ved. partaking of the day.

mani, is, m. the sun. Ahar-mukha, am,

mencement of the day, morning, dawn.
loka, as,

a,

am, Ved.

i,

self-important, proud.

am,

Alian-lcrita, as, a,

vegetable poison

the plant

egotistic

proud, haughty

egotism, high opinion of one's

f.

pride.

or aham-uttara,

(.

am, n.

a contest

AJtam-ahamika,

assertion or conceit of superi-

f.

egotism

Aham-purva,

military vaunting.
desirous of being

as, d,

Gymnema

m.,Ved.
kind of

Sylvestie (?)

N. of a country
the city of Ahi(a), f. sugar
llhatra.
Ahi-^hairaka, am, n. a mushroom.
Ahi-jit, t, m., N. of Krishna, also of Indra.
Ahi-tundika, as, m. a snake-catcher or ex;

hibiter; see dhitundika.

Ahi-dat, an,

atl, at,

am, having the teeth of a serAhi-dvish, (, t, t, enemy of the serpents or

pent.
of Vritra (t), m. an ichneumon a peacock Garuda,
i,

the bird of Vishnu; Indra.

Ahi-nakulikd, (. the
natural enmity between a snake and an ichneumon.

Ahi-ndma-bhrit,
is,

Aham-agrikd,

t,

m., N. of Baladeva (as

identi-

with Sesha).
AM-nirmoka, as, m. or ahiAhinirvlayarii, f. the cast off skin of a snake.
patdka, as, m. a kind of snake, not venomous.
fied

Ahi-pati, is, m., N. of S'esha, sovereign of

the snakes, also ofVasuki and others; any large
serpent.
Ahi-putraka, as, m. a kind of boat.

Ahi-putana, as, a, m. f. sores on the hinder

body (of children). Ahi~phena, am,

am, Ved.

part of the

first.

Aham-purvikd,

f.

or

aham-prathamikd,

f.

emu-

onset, the running forward of soldiers with

lative

emulation

conceit, vaunting.

Aham-bhadra, am, n. self-conceit, a high notion

of one's own superiority.
Aham-mati, is, f. or aham-mdna, am, n. selfillusion, spiritual ignorance, conceit, self-love.

st^*, a-hara, as, m. (rt. An), N. of the

Manu a Danava.
A-haraniya, as, d, am, not to be taken away.
A-hdrin, i, ini, i, not taking (!).
A-hdrya, as, d, am, not to be stolen, not to be
removed; (as), m. a mountain. Aharya-td, f. or
ahdrya-tva, am, n. the state of not being liable to
be taken away, security.

twelfth

a-harita, as, a, am, Ved. not yellow.

a-harsha, as, d,
happy, gloomy, sorrowful.
A-harshita, as,

^?c5

d,

am

ArisA),

(rt.

un-

am, unhappy,

is, is, i,

not arable,

N. of the

unploughed;

wife of

Gautama

\M^rc)<* ahallika, as, m., Ved. a talker,

tattler (?).

am

a-havanlya, as, d,

not to be offered as an oblation, not

be sacrificed.

A-hams,

it, is,

is,

a snake

[cf.

2.

one

Ahi-

the twenty-sixth lunar mansion.

as, m. fear of a lurking snake ;

bradhna-deuatd,

Ahi-bhaya,

f.

apprehension of treachery.
Ahibhaya-dd,
of the plant Flacourtia Cataphracta Roxb.

N.
Ahi-

f.,

bhdnw, us, us, it, Ved. shining like serpents ; epithet

of the Maruts.
Ahi-bhuj, Tc, m. Garuda, the bird
of Vishnn a peacock ; N. of a plant.
Ahi-bhrit,
;

t,

m.

'carrying serpents,'

N. of

Siva.

Ahi-manyu,

us, us, u, Ved. enraged like serpents, epithet of the

'

Maruts ; (S5y.) endowed with destructive anger,'

or 'with unimpaired knowledge.'
Ahl-mardani,
N. of a plant. Ahi-mdya, as, d, am, Ved.
(.,
multiform or versatile like a snake, showing the same
AM-mdra or ahivariety of colour and shape.
medaka, a, m., N. of a plant. AM-ripu, MS, m.
a peacock.
Ahir-budhna, as, m., N. of Siva corfr.

Ahirbudhna-devata,
Ahiras, f. pi. the twenty-sixth lunar mansion.
bradhna, as, m., N. of a Rudra. Ahi-lata, {., the
plant Betel; another plant.
Ahi-lodana, as, m., N.
ahir-budhnyas.

of a servant of

fit

(rt.

AM),

or proper to

Sm.

(the Maruts) hiss like serpents

epithet of Indra

cording to S5y. ahi-tfushma means

Ved. without oblations,

sacri-

(ac-

'

of all-pervading
to be separated from sattran.)
Ahi-

and is
hatya, am, n. the slaying of the serpent or demon
(Vritra)

who obstructs the heavenly waters.

Ved. killing serpents or Vritra.

ui, in, u, Ved. gliding like a snake.
a, m.,

ficeless.

am,

Ahi-vi<Jashta, as, a,

Ahi-mdvish, t, m. Garuda; Indra.

Ahi-fushmasatlvan, d, m., Ved. one whose men

snake-bitten.

strength,'

w^qrTfa

venom of

saliva or

a-hala, as, a, am, or a-hali,

A-halya, as, d, am,

(a), f., N. of an Apsaras;
or Saradvat ; N. of a sea.

opium, the

n.

Ahirbradhna, as, m., N. of Siva

a-phena~\.
of the Rudras ; corrupted fr. ahir-budhnyas.

rupted
sorrowful.

unploughed, unfurrowed.

comAhar-

taking the place of day.

heavenly waters.
Ahi-ghnl, is,
Ahi-fthatra, as, m. a
killing snakes.

conscious.

Ahi-han,
Ahy-arshu,

ahika, as, m. a blind snake, not venomous,

andhdhika; (d), (., N. of the silk-cotton tree,
Bombax Heptaphyllum Salmalia Malabarica. (For 2.
I.

see

a-hasta, as, d, am, handless.

aAaAa or ahaha, ind. a particle or

Aha &c., implying surprise,
interjection, as Ah

uhiku, see below.)

fatigue, pain, sorrow, pleasure, calling.

an, anti, at, or a-hinsdna, at, d, am

Ved. not hurting, harmless, innocuous.

wfis+K* a-hinsaka,

a-harya, &c.

See under a-hara.

as, d,

am, or a-hinsat,
(rt.

hins),

harmlessness, not injuring anything,

A-hinsd,
one of the cardinal virtues of most Hindu sects, but
f.

wort.

Aho-ratra, &c.

S1

ahana.

See

s.

ahdvas, Ved., said to be a sound

v.

like

See

2. ah.

^T^W^zAam,

ncftn. sing.

The supposed

I.'

base of this 1st personal pronoun

is

asmad,

q. v. [cf.

Zend azem ; Gr. (yiliv, 4y<i, iuv Lat. ego ; Goth.

(k ; Mod. Germ, ich ; Lith. asz; Slav, az ; Cambro;

ym ;

Bret,

is,

warrior.

Aham-vddin,

i, iril, i,

speaking only of one's

presumptuous, haughty.
Aham-freyas, as, or aham-s'retjasa,
ing superiority for one's

Aham-sana,

as, a,

self,

am, n. claim-

self.

am, Ved.

self, obtaining for one's self.

ahi, is, m. (fr. rt. ayh; according to

'
Say. fr. rt. han with a prefixed and shortened, one
that destroys on all sides
the serpent of
a snake
'),
the sky, the demon Vritra ; a cloud ; water lead
a traveller ; the sun ; a N. of Rahu, the ascending

gaining for one's

particularly of the Buddhists and

safeness.
Ahinsd-nirala, as, d,

the navel

[cf.

anha and anhu,

pp. 1, 6

security,

am, devoted

to

am, Ved. un-

unharmed.

injured, being

Jamas;

harmlessness or gentleness.
A-hinsita or a-hinsyamana, as, d,

node

m., N. of a son of Samyati.

us, u, u, selfish, proud, haughty (us),

Aham-yati,

Ahamyu,

am, em]

a flourish at the end of a

hymn.

W^T

'

m. a

inl,

i,

Ahait-kdrya, am, n. that which is to be done by

one's self, any personal object, business or matter.

n.

Ahar-vid, t, t, t, Ved. existing (many) days;

known long ago ; knowing the (fit) time or season.
Ahat-fai, ind., Ved. every day. Akas-kara,
as, m. the sun.
Ahan-pati, is, m. the sun swallow

brit.

of individuality,
an, ati, at, con-

structs the

or ahi-danta, as,

lord

term.

pati.

Ahan-kdrin,

Ahah-

following examples.)

of the day, the sun ; see aharpati.

Ahah-4eslui,am, n. evening.
AJtar-dgama,
as, m. the approach of day.
Ahar-gana, as, m. a
series of sacrificial days ; a month
any calculated
pati,

thinking of self, egotism, individuality ; self-consciousness, pride, haughtiness ; (in the San-khya phil.)
the third of the eight producers or elements of crea-

ority, boasting,

be fr. 2.
who compare

tag, Eng. day, a corruption

dah ; the nom. ace. voc. sing, and
the middle cases come fr. ahas, the others fr. ahan;
in the

self,

for superiority, rivalry.

n. (said to

according to others,

;'

the Goth, daga,

of dahan fr. rt.

self;

sense of

self,

self,

to

Ved. indestructible, invincible.

ahan and ahas,

Ahan-Tcartavya, as, d, am,

(am), n. the object of Ahan-kara.
Ahait-kdra, as, m. the making of

A/tan-kriti,

killed.

A-hantya or a-hantra

be referred to

scious, selfish, proud.

han), unhurt,

unbeaten

to

tion, viz. the conceit or conception

individualization.
Ahankdra-vat,

propriety.

109

ahinduka.

aha.

Lat.

anguix ; Gr. ?^t-y, ?xt5pa, fy^-\v^, an^ o<*s

Lith. vngury-s ; Russ.
Germ.
tigorj ; Armen. fc;
tmc ; Mod. Gr. a^fAi.] Ahi-kdnta, as, m. air,
wind ; (snakes being supposed to teed upon air.)
Ahi-kosha, as, m. the slough or cast skin of a
snake.
Ahi-kshatra and ahi-kshetra, as, m., N.
>

of a country.
Ahi-gopa, as, d, am, Ved. guarded
by a serpent.
Ahi-ghna, am, n., Ved. the
slaying of the serpent or demon (Vritra) who ob-

A-hinsra, as, d, am, innocuous, innocent, harm(am), a. harmless behaviour (a), f., N. of the

less

plant

Momordica Cochinchinensis, Spreng, (commonly

called Kurkavali.)

is

^rfir^T 2. ahika, as, d, am (fr. ahan, q.v.),

found at the end of a few compounds in the sense

of lasting a certain
lasting for ten days.

number of days, e.g. datiuhika,

See I. ahika above.

ahinduka,

f.

a kind of small poi-

sonous animal.

Ff

110

a-hita.

am (rt. a"Aa), not placed,

a-hita, as, a,

not put, not fixed ; unfit, improper ;

unadvantageous,
noxious ; hurtful, prejudicial ; hostile, inimical ; (as),

m. an enemy; (am),
verse,

a, a,

damage; food &c.

n.

indicated in a disease.

Ahita-larin,

inimical, acting unkindly.

a, Ved. having as yet no

mana,

contra-

inl,

~i,

i,

ad-

A-kita-ndman,
name.

as, or a-hima-tejas,
a-hiiudniu (ma-an),

wl5it<. a-hima-kara,
as, or a-hima-ru<!{, it, or
us, m. the sun.

ahi, is, m., Ved., N. of a demon conquered by Indra and his companions ; a serpent (see
ahi); a cow; (i), du. heaven and earth.

^r?^

xit-i1

am

a,

ahlna, as,

(fr.

ahan), lasting

(o), m. a sacrifice lasting several days

one lasting twelve days (i. e. stoma or yajna).
several days

w^ll

2.

m.

ahlna, as,

(fr.

ahi, q. v.),

large snake (?).

3. a-hina, as, a, am (rt. 2. ha), unimpaired, whole, entire ; full, luxurious ; not deprived
of, not withdrawing; possessed of; not outcast or

5)1

A-hlna-gu, us, m., N. of a prince, son of

DevJmka. A-htna-vadin, i, m. a witness capable
vile.

Pshaw

ahirani,

or ahlranin,

is,

m. a

I,

'M^lud

ahtsttva,

as,

<!*

month of

the gods

ficed,

not received any

(rt.

not gained or obtained by

;
sacrifice; (as), m. religious meditation, prayer, and
study of the Veda, considered as one of the five great
A-hutdd
sacraments, otherwise called Brahma-yaj na.

(ta-ad),

t, t, t,

sacrifice

Ved. not eating of a

allowed to partake of a

=a

of the gods; (am),

year of

Brahma = 2000 Yugas

day and night, continually,

ind.

Aho-rupa, am,

n. the appearance of day.

violin ahavata, ind. a

sacrifice

wprra-Au/a, as, a, am (rt. Ape), uncalled, unsummoned, unchallenged. (The form a-Atowith the

including the cowherds.

(Prefixed to adjectives &c.

e.

d-pandu, a

g.

little

pale

panhhtha

dragrii

your greatness,

up

to,

to,

as far as

to,

a hundred births

e. g.

is

very questionable.)

a-hrindaa, as, a, am, Ved. not

}<!JI'1

being angry, friendly.

which

is

not discontented, willing

;
bestowed willingly.

*<<|a a-hridya, as,

agreeable.

a,

Ahridya-krit,

a variegated

or

t, t, t,

disagreeable, caus-

^T

m., N. of S'iva;

4. a, as,

rejection, separation.

See

d-i.

'OT-^

^?TJ

a-hetu, us,

m. absence of cause or

Ahettt-ta, f. or ahetu-tva,
of cause, reason, or
necessity.

A-hduka,

as, a,

A-Jiaituka, as,
tion

causeless,

am,

n. absence

am, causeless, groundless.

am, having no reason or founda-

J,

having no motive, disinterested.

aheru, us,

f.

Racemosus.

the plant
Asparagus

^,

an, anfi, at, or a-helamana,

<>. a, am, or a-hclayat, an,
antl, at (rt. hed, Ved.
hel with a), Ved. not
angry, not displeased, favourable.

18 ^V aho, ind.
(as

a particle

and

inter-

N. of

e.

See endh.

dvy-ahn{ka, as, a, am,

lasting

See enc.

a-inv.

two

See

-^a-z'sA.

and ahriiya, as, a, am, or ahnya, as, a,

ahan), used at the end of compounds ;
rathdhnya, am, n. the daily journey of a

am

(all

esh.

Ved. not

ft.

to

be denied or

ahy-arshu.

as, d,

set aside

(as),

(rt.

hnu),

m.

accord-

See under

ahi.

am

(fr.

? d-u.

am

(rt.

hvri),

See

o.

-TST d-vksh.

See oksh.

d-urnu.
3H!J

See ornu.

-'3i^

-^

See oh.

d-iih.

See

d-ri.

dr.

See arOi.

d-n6h.
d-rinj.

See drnj.

a-n'dA.

See drdh.

d,

esh.

A-hri, is, is, i, Ved. luxurious, fat

A-hri, is, is, i, Ved. shameless, importunate.
A-hrika, as, d, am, shameless (as), m. a Buddhist mendicant.

a-hruta, as,

er.

See

-zsfc.

-'^

am

See

d-ir.

T-^

hrt, shame, q. v.), Ved. luxurious, proud, bold, conscious of one's own power.

vi sn

See eksh.

d-lksh.

-^J

(.

e. g.
chariot.

Ved.

not fluctuating, not stumbling ; going in a

straight
line ; not crooked,
straight.
Ahruta-psu, us, us,
u, Ved. of straight or upright appearance.

wi<^rti a-hvald, f., Ved. not fluctuating,

not stumbling, firmness ; the plant Semecarpus Anacardium.

i.

cl.

d-ka(,
tie

A. -katate, -titum, to

on, to fasten on.

ii-katthana, as, d,

am, boasting,

swaggering.
cl. I.

U<*1^ d-kan,

P. -kanaii, -nitum, or

Intens. -fakanii, to be pleased with

(with loc.) ; to
endeavour to obtain ; to love, to desire, solicit, praise.

vi

<***^

to tremble

vTt i.

the second letter of the alphabet,

a long, as in far.

corresponding to

sent)

Alas

reason

(a), f.,

days.

^TT 2.
ind. a particle
implying reproach,

g.

loc.)

in a house.

a.,

ind. formerly ; instantly ; soon, speedily.

as, a, am, as last member of a compound

ing disgust.

T? ahe,

as

Lakshml.

that

am, not desired, not

jails,

A-hrimyamdna, as, a, am, Ved. not being angry,

jealous, or envious

iatam a

a samudrdt, as far as the

ocean (with abl.) away from, from out of, of, from
among; e.g. d muldt, from the beginning; bahMiya
d, from among many :
in, at ; e.
;

'

sense uncalled,' given by Wilson,

Indra and

Ahndya,

e. g.

'

d,

(with

in

d, (as

a particle or interjection of as-

yes, verily ; (of

in the latter sense

compassion or pain)
it

is

more

Ah

correctly written

(of reminiscence)

cl. i.

A. -kampate, -pitum,

Caus. -kampayati, -yitum, to cause to

A-kampa,

at,

m.

or

n.

d-l-ampana, am,

trem-

bling motion, shaking, trembling.

A-kampita
trembling

Oh

or

d-kampra,

moved,

as, d,

am,

shaken,

agitated.

d-kara, dkarin,&c. See under d-krl.

d-karana.

vowels.

-iarn,

^TT 3. a, a prefix to verbs

and nouns,

pressing) near, near to, towards, from

all

(ex-

sides, all

around ; and sometimes redundant. As a prefix to verbs

of motion it expresses the notion of
moving or going
towards ; e. g. a-kramati, he
goes towards. When
prefixed to roots like gam, yd, and i, to go, and da,
to give, it reverses the action ; e.
g. d-gatChati, he
comes ; a-datte, he takes.

As unconnected with verbs and prefixed to nouns

forms with them cither compound adverbs or
mplying

d-kamp,

tremble.

Ah I
!
(a conjunction disThis
(a conjunction copulative) and.
particle remains unaltered in orthography even before
as

junctive) but

praiseworthy indeed') and in a similar manner we find it in the Veda

placed after prepositions,
the sense of which is
strengthened by it.
(As a separable preposition with ace. or abl.) near
is

Agni,

Ahnika,

implies) diminution

WJT ahna, as, m. as last memher of a

compound = ahan, a day, q. v. ; e'. g. madhyahna,
midday apardhna, afternoon.
=ahan;

it

d-pakva, half-cooked.

(As a separable adverb d implies) near, near to,

towards thereto, further, also, and ;
especially, even.
In many places in the Vedas a
gives force to the
word which precedes it (e. g. mahimd vdm In-

dama

*a?~t*n ahohl, ind.

wonderful manner (?).

d-kumdram,

d-gopdld dvijdtayah,

the twice-born

particle of calling,

of compassion, of fatigue.

not

sacrifice.

(from, from thence or that

far as

always.

vig<4 a-hfdya or a-hraydna, as, d,

am

a,

n. (fr.ahan,

q.v.), a day and night, vvxOfofpov ; a

day of twenty-four hours or thirty Muhurtas, from
sunrise to sunrise; a day and night of the Pitris
a

compounds) narrow.

hu), unsacriunoffered, not yet sacrificed; one who has

a-huta, as,

m.

aho-rdtra, as, am,

limit inceptive

e. g. a-maranam, till death

time)
from childhood [cf. a puero] ;

ing to Say. the N. of a king.

Indra.

'tj ahu, us, vi, u, (in

See anhu.

m., Ved. not sacrificing;

sacrifice.

a-hnavdyya,

m., Ved., N. of a

boasting.

+ ra(ri,

q. v.

kind of snake, said to be two-headed.

demon conquered by

self-confidence

f.

eilsYrT a-hotri, td,

not competent to

Ahnl,

m. a cowherd. Seeabhlra.

(of contempt)
sometimes an expletive.

It is also

Aho-piirushikd,

of giving evidence.

ahlra, as,

or the

(of doubt, deliberation) either, or;

as, at, as, not friendly-minded, hating, ad-

Ahita-hita-vifam-Junyu-liuiliVt i,
is, is, i, whose intellect- is incapable of discriminating
c
between good and evil. Ahtiefthu ( ta-id a ), us, us,
malevolent.
, not
wishing well,

TCI

A-hita-

verse^inimical.

u-karsha.

jection of joyful or painful surprise) Ah I (of enjoyment or satisfaction) Oh ! (of fatigue, discontent,
compassion, sorrow, regret) Alas ! Ah ! (of praise)
Bravo ! (of reproach) Fie ! (of calling) Ho ! Halo

it

adjectives,
the limit conclusive
(until, unto, as far as),

cl.

See under d-kri.

10. P. -karnayati, -yitum,

to give ear to, listen to, hear.

A-karna, up to the ear, (occurs at the commencement of several compounds to denote the end of an
arrow reaching to the ear in drawing a bow.)

A-karnana, am,

n. hearing, listening.

A-karnita, as, a, am, heard,

beud.

A-karnya,

ind.

listened to; over-

having heard or listened

II=H d-karsha, d-karshin, &c.

d-kruh.

to.

See under

a-kal.
d-kal,

IO. P. -kalayati, -yitwm,

cl.

to shake, agitate, throw, cast ; to lay hold of, seize ;

to tie, fasten ; to surrender, transfer ; to observe, take
into consideration

to consider [cf. Gr. oKc'AAcu].

A-kalana, am,

confinement

n. binding,

counting,

reckoning laying hold of ; wish, desire.

A-kalita, as, a, am, bound ; counted, reckoned
;

seized, held.

>.HI<*<d4

adding
tion

m.

d-kalpa, as,

a),
ornament, decora-

(rt.

improving, increasing

to,

klrip with

as,

A-kalpaka,

m. remembering with

regret, miss-

ing ; joy ; fainting, loss of sense or perception

ness ; a knot or joint.
ind.

A-kalpam,

'iix4

till

or vessel with ether.')

Akdfaya, 'as, a, am, produced in the sky. Akdfa-jananin, i, m. a loophole, a casement, an embrasure.
Akafa-dlpa or

dkdfa^pradipa, as, m. a lamp or torch lighted in

honour of Lakshmi or Vishnu and elevated on a pole
in the air at the Divali (Dlpali) festival, in the

Karttika; a beacon, a lantern on a pole.

jiratishtliita, as, m., N. of a Buddha.

Akdila-bhdsMta, am,

dark-

celestial

the end of a kalpa.

dkalya, am, n.

(fr.

which is replied to as
or sound in the xx.

a-kalya), sick-

m. (fr.

A-kashaka,

as, ikd,

rt.

to rub,'

kash,

cutting, rubbing, or test-

am,

ing with a touchstone, touching, assaying.

A-kashika, as,
*itic(ii*3i

i,

am,

unexpected, sudden.
n. suddenness, &c.

Akasmi-

-shitum, to

P. A. -kdnkshati,

cl. I.

d-kdnksh,

iHI<*ljjf

outer

f.

endeavour

Manu Svayambhuva and of Satarflpa.

Akuti-pra, as, d, am, Ved. accomplishing one's

daughter of
intentions.

existence, to cause to appear: Desid. -6ikinhati,

to intend to accomplish : Intens. -karikrati,
pi.,

a sort of creeper, a parasite, Cassyta Filiformis.

a voice from heaven; m., N.
f.

Akafa-salila,
Akdia-stha, as, a, am, abiding in
the sky, aerial.
AkdiSa-spJiatika, as, m. a kind of
crystal supposed to be formed in the atmosphere. It is
of two kinds, SOiya-kanta and Candra-kSnta, q. v.
n. rain.

yd

Ved. to

attract repeatedly

the letter d.

am,

Akdra-gupti,

words to be supplied

of Indra, as ruler of the firmament

(in law) any
helpless person, as a child, a woman, a pauper or invalid (who has no other possession than the
air).

licate in

for the

hope

for,

completion of the sense.

A-kdnkiha, as, a, am, desiring, wishing; (in

gram.) requiring a word or words to complete the
wish
sense
(in gram.) the requiring
(a), f. desire,
of a word or period for the completion of the sense ;

Akas~iya, as, d,

looking at or towards

purpose, intention

as, a,

A-kdnkshat, an, anti,

at,

looking

expecting;

looking to or towards.
a, am, wished, desired ; asked,
wanted, necessary.
regarded, looked at

r<*(^

rn

im,

I,

i,

A-kdttkshya, as, a,

am,

WrartT

m.

d-kdyya, as,

d-kdra.

in

(am),

(fr. rt. ii

d,

n.

need

d-kuh(,
to

with

a),

am

(fr. rt.

ki with

praiseworthy or

every way

m. the right time

cl.

i.

A. -kdsate, -situm, to

to view, recognize.

A-ktida, ax, am, m. n. (in Ved. m.) light, clearness ; a free space, vacuity ; the ether, the sky or
atmosphere considered as the fifth element ; Brahma
as

identical

Akaia

with ether.

is

the subtle and

ethereal fluid, supposed to fill and pervade the universe and to be the peculiar vehicle of life and of
sound.
Akd$"e, ind. in the air ; a stage direction
implying something said by or to a person out of
sight.

sky.'

Akata-kakxha,

the horizon,

Akaia-nii, as, a,

girdle of the

the

am, going through

N. of a BodhiAkafa-Camaxa, an, m. the moon, ('a cup

atmosphere.
sattva.

f.

'

Akds'a-rjarb/ia, as, m.,

am, Ved. brought

A. -kuiati,

to

bend inwards,

heaping

collecting,

contraction,
curving, flexure ;

compression,
;

A-kun<ttta, as, d,
twisted, crooked.
vi

oy

[\i

am,

bent, contorted, contracted

d-kunthita,

rl

as,

am, con-

d,

is,

tribe,

am

(rt. kul,

filled, full,

to

com-

overburdened

with (with inst.); confounded, confused,

agitated,
flurried ; confused
taken out
(in order), disordered
of one's natural condition ; incoherent, contradic-

near to

II.

being

Ved. a constituent part ; form, figure,

character, specimen ; the
a metre consisting of four lines
species
(.,

word belonging to that rule, but only speciwhereas a simple Gana exhibits every word
(explained by native authorities to mean a list of words,
the fact of a word belonging to which can only be
determined by observing the forms used by classical
hibit every
;

authors.)

Aspera.
bodied.

Akriti-fdhatrd, f. the plant Achyranthes

Akriti-mat, an, atl, at, having shape, em-

d-krish,

pact or compress together),

(Ram.

with twenty-two syllables to each line.

Akriti-gana,
as, m. a list of specimens, a collection of words belonga
certain grammatical rule, which does not exing to

cl. I.

P., 6. P.

A. -karshati,

-karshtum or -krashtnm, to draw

towards, attract, put on, draw away ; to bend (e. g.
fapam, a bow) to draw or tear off, draw out of;
-krishati,

See under d-kri.

hill.

near.

mens

n.

d-knla, as, d,

suddenness.

?i- 3-)
A-krita, as, d,

body ;

(for

Akdlika, as, d or I, am, not filling a space of

time, momentary, instantaneous ; unseasonable ; (I),
f.
lightning.
Akalika-tva, am, n. unseasonableness,
d-kds,

I.

P.,

draw together, contort, contract

n-kala) wrong or inauspicious time.

shine, be bright

6.

cl.

d-kunatl.
;

demanded, exacted.
A-kuniatt, (., N. of a certain rocky

founded, abashed.

d-kri.

de-

A-kriti,

abl.) from.

shorten.

shrinking

am,

am, d, n. f. calling, insummons challenging, a challenge.

A-kdramya, as, d, am, to be called.
A-Jcdrita, as, d, am, called, summoned stipulated,

chief.

its

contortion.

See under

ii-kdla, as,

as,

abode, residence.

a), Ved. desirable;

commendable.

and dkidantiya,

-kunfate, -6itum,to bend Czus.-kuni?ayati,-yitum,

for the completion of

as, d,

or d-karana,

shape, appearance, aspect

A-kunfana, am,

v<l<*li d-kdya, as,

funeral pile

desirable;

word or words

Akdra-vat, an, atl, at, having

symmetrical, handsome, well-

shape and colour.

A-karana

agreed

possession*, poverty.

is,

a-klm, ind., Ved. (with

wishing, desirous, wishful,

asking, enquiring, expectant.

of supplying a
the sense.

dkidanti,

m., N. of a warrior-tribe and

A-kdnksMn,
hopeful

or dkdra-gopana,

Akdra-varna-su&akshna,

viting, a call or

atmo-

in the atmosphere.

am, being

a-kiiifana), want of any

A-kdnkshita, as,
enquired

i,

dkindana or dkinfanya, am, n.

(fr.

at, wishing,

inl,

f.

as, a,

Akdiya,

am,

be desired or expected, desirable.

to

i,

formed.

spherical.

enquiry,

asking; the significancy of a word.

A-kdnkshaniyfi or d-kdnkshitavya,

or dkds"in,

am,

is,

n. dissimulation, suppressing all sign or inclina-

tion of the feelings.

a shape, embodied,

for,

self.

A-kdra, as,
figure, shape, stature, appearance, aspect, behaviour, external gesture or aspect of
the body, the expression of the face, as furnishing
a due to the disposition of mind ; hint, sign, token ;

Akdsdnantydyatana (i!a-anantya-dy), am, n.

N. of a world
infinity or of infinite space
with Buddhists.
Ak&tes'a (^a-lf), as, m. epithet

long

towards one's

m. form,

abode of

desire,

= a-ku-pdra, q. v.

8. 5. P. -karoti, -krinoti,
d-kri,
kartum, to bring near or towards, to bring down,
to make or form wholly ; to drive near to or together :
cl.

to gain, expect (with ace.) ; to endeavour to reach a

place, turn to ; (in gram.) to require some word or

-te,

m.

dkiivdra, as,

Caus. P. -kdrayatl, -yitum, to ask any one (ace.)

for anything (ace.)
to invite to a place, to call into

of the author of a Hanumat-stotra.

am,

ku or ku, to

(rt.

Akdia-vartman, a,
Akdiafirmament, the air.

filling

Akds'a-vdm,

a-kasmat),

(fr.

n.

n.

a cer-

Akd$"a-vat, an, ail, at,

n. the atmosphere, the

touching, testing.

akasmika, as, i, am

watchman on the

a warder, a

the

Akds"a-

air.

n curl d-kuta, am,

sound), meaning, intention, purpose ; wish, desire.

A-kuti, is, f. intention, wish, desire ; N. of a

the

Akafa-ydna, am,

one moving through the

m.

f.

am, expelled, ex-

P. -kujati, -jitum, to

cl. i.

sncKJ^ d-kuj,

as,

tain place, spacious, extensive.

valli,

am,

causeless, unforeseen,

ka-tva,

rakfthin, i,
battlements.

f.

Akas'a-muli,

aquatic plant Pistia Stratiotes.

'

MliH d-kasha, as,

with a), a touchstone.

Akdfa-mdnsl,

plant Nardostachys JatSmansi.

a heavenly car,

n. the

Akdia-maya,

as, d,

twitter, warble, coo.

a voice

Akdta-man<fala, am,

the atmosphere.

consisting of ether.

am,

i,

ness, disease.

sphere

a supposed speech,

had been spoken

if it

^TT^Tr d-kushta,

con-

tracted.

Akdsa-

n. (in dramatic
language)

Akulirbhuta, as, d, am, perplexed,

perplexed.
founded.

month

Akas'a-

buddha-laksha, as, m. (in theatrical language) fixing

on some object out of sight of the audience.
the
jaze
speaking outside or off the stage

sickness, disease.

Ill

a-karshin.

-te,

to withdraw, deprive of, take away ; to borrow : Caus.

-karshayati, -yitum, to draw near to one's self.

A-karsha, as, m. drawing or

attracting towards

;
Akula-td, f. or
(am), n. an inhabited place.
dkula-tva, am, n. accumulation, multitude ; perplexity,
confusion, bewilderment.
Akulendriya (la-in) t

tory

as, a,

am,

confused in mind.

Aknlaya, nom. P. akulayati, -yitum,

found,

make

to con-

Akull-kri,
to confound.

-kartum,

Akuli-karana, am,
d,

am,

to

fill

with

n. confounding.

confounded

perplexed,

bewildered.

Akuli-bhu, d.

i.

(as), m. a magnet or loadstone

(ikd),
N. of a town.
A-karshana, am, n. pulling, drawing, attracting
(5), f. a crooked stick for pulling down fruit, &c. ; any
;

instrument for pulling.

8. P. -karotl,

Akuli-krita, as,

tion

flur-

distressed.

cl.

game ; an organ of sense ; magnetic attraca magnet, a loadstone ; N. of a prince.

A-karshaka, as, ikd, am, attractive, what draws

such a

(.,

is,

ried, agitated

seif,

or attracts

disordered.

m., N. of an Asura priest.

Akulita, as, a, am, confounded ; bewildered,

Akuli,

pulling to or towards, dragging, attracting,

bawling; drawing the bow; attraction, fascination;
spasm ; playing with dice ; a die or dice ; a board for
one's

P. -bhavatt, -vitum, to become

A-karshika, as,

I,

am,

magnetic, attractive.

A-karshita, as, d, am, drawn, attracted.

A-karshin, i, ini, i, attractive ; (nt), f. a rod with
a hook at the end for pulling down boughs in order
to gather fruit.

112

ukhanika-vaka.

u-krishta.

am, drawn, pulled, attracted

a, am, distracted in mind.
AkriMa-mdnasa,

approached ; to be attacked ; to be ascended or surpassed or overcome, to be seized.

.Ikrifh'ta-rat, an, ati, at, pulling, dragging, pull-

2. d-kramya, ind. having attacked, invaded, seized

upon, overrun or encroached.
A-krdnta, as, a, am, come near obtained pos-

A-krishta, at, a,

*',

or out;

ing up

to,

pulling

charming,

attracting;

fascinating.

A-krisk(i, is, (. attracting, drawing near, bending

of a bow.
Akrishti-muntra,a, m. an incantation
by which another person is attracted.
ind.

A-krishya,

sessed

overspread

at-

tracted.

-ritum, to scatter or sprinkle over, fill, fill up, give

accumulate.
abundantly, cover, replenish, heap up,
A-kara, as, m. one who scatters over or fills ; accumulation, collection, plenty, multitude ; a mine, a
rich source of anything ; best, excellent ; N. of a
country N. of the Maha-bhSshya.

Akarin, i, itn, i, produced in a mine, mineral.

A-kirna, as, a, am, scattered, spread ; overspread,
crowded, impervious ; coveted, surrounded.
Akirna-td, f. or dkirna-tva, am, n. fulness, crowd,
;

multitude.

^Traft d-krl, cl. 9. P. A. -krlndti, -nite,

-kretum, to purchase.
A-kraya, as, m., Ved. a dealer, small trader,
pedlar.
1

fll*"!

wise

down

(Say.) falling

near at hand, ad-

vancing near (as rays of light).

^TT% a-kai, cl. i. P. A., Ved. -kayati, -te,

-kdtum, to implore, appeal to, solicit ; praise.

m.the

w\<*\<i>i,dkokera, as,

constellation

Capricornus (Atyixepas).

am

as, a,

a-krid, cl. I. P.

at or an(), bent,

(rt.

curved.

A-kridana, am,
A-kridin,

i,

a-krand,

P. A. -krandati,

cl. I.

-te,

-ditum, to shout at, roar at ; to invoke ; to cry with

sorrow, lament, weep : Caus. P. -krandayati, -yitum,
to cause to weep or cry ; inspire courage by its sound

drum

?)

-kridati, -te,

n. sporting, taking pleasure.

to

to shout

roar at

at,

to cry without

interruption.

A-kranda, as, m. calling, crying, crying out;

shouting weeping, sobbing ; sound war-cry furious
or violent combat ; war, battle ; violence ; a friend
;

cl. I.

an abusive manner, to assail with angry and menacing

words to scold at any one ; to curse, revile, express

A-krushta, as, d, am, scolded, reviled ; vociferated;

abused, calumniated, accused

cursed

(am),

n. call-

A-kroda, as, m. calling or crying

out, vociferation

A-kratulana, am,

abuse
scolding, reviling, blaming, censuring,
or oath.

a curse

abusing, abusive.

am, vociferous,

f,

n. assailing with harsh language,

curse.
scolding, censuring ; imprecation,

am,

A-kroianlya or d-krofitavya or d-kroiya,

as, a,

A-kroshtri, ta, m. a reviler

Akrandika,

at,

i,

where

am,

cries of

one who

vociferates.

d-kleda, as,

WTSWa-itraiB.cl.

I.

P. A., 01.4. P. -kramati,

-kramate, -krimyati, -kramitum, to step near

to come towards, approach ; to enter
;
to
visit ; arrive at ; to
step or tread upon, to lie heavily

to

on, to press

to hold

fast

with the hands, seize ; to

master of,

attack, invade, take possession of, become

conquer, overcome; to undertake,

begin;

to rise,

mount, ascend; to cover: Caus. P. -kmmayati,

-yitum, to cause to come or step near: Desid.
-tikranxate, to wish to ascend.

A-krama,

as,

m. coming

approaching,

arriv-

ap-

proaching,

marching

stepping

upon;

against, invading

(am),

1.

attacking.
a-kramya or

n.

or completed

kshadyutika, as, i,am, effected

by gambling. See aksha-dy&ta under

fasting, purification

d-kramaniya,

at, a,

by

I.

kshap),

am,

to be

hang out or expose

to

to view

put into

;
point to,
to refuse, not to
to insult, deride ;

hint, indicate ;
regard to, refuse as wrong ;
to, refer to,

apply

have

to say or state ironically: Caus. P.

-kshcpayati,
-yitum, to cause to throw down.

ati or anti, at, casting, striking,

A-ksMpat, an,

tossing, sending ; reviling, abusing

to reproach or put to shame.

excelling so as

thrown, tossed ;
;
borne, carried ;
insulted, reviled, abused, blamed, ridiculed ; equal or

A-kshipta,

as,

am,

d,

cast,

thrown down or away; taken away

to.

A-kxhiptikd, f. a particular air or song which

sung by a person approaching the stage.

A-ksMpya,

ind.

is

having spurned, having insulted.

toss, drawing together or

A-kxhepa, as, m, throw,

near to one's

self, attraction,

applying, laying

on

convulsion, palpitation ;
(as a colour) ; throwing

;
sustaining (as a sound) ; reviling,
abuse, censure, blame, reproach ; objection ; doubt,
irony (as a figure in rhetoric).

away, giving up

viling ; (as), in. a thrower,

or accuser ; sickness, disease

a detractor, a calumniator
;

convulsion, spasm.

A-kshepana, am, n. throwing, tossing.

A-kshepin, I, inl, i, applying to, concerning
= a-kshepaka.)

(also

^TTSfte dkshlva, as, m., N. of the plant

and

Guilandina

See

Hyperanthera.

am, n.

viiBjetsti dkshaitrajnya,
traj&a,

q. v.), spiritual

a-kshe-

(fr.

ignorance.

viiKjii dkshota or dkshoda, as or am(i),

or n.

Pilu

(?)

a walnut (Pistacio nut ?) ; N. of a tree,

See
tree, Aleurites Triloba.

of another

also

as, m. a follower of
a logician. See under 2. aksha.

akshapada,
the

NySya

UBfl<;i akshodana, am, n. hunting (also

atthodana).

doctrine
oti

vitum,

cl. 2.

to rub, polish

4HISI4. d-kshar, cl. 10. P. -kshdrayati, -yito abuse, revile, accuse, punish.
regarded as a nom. fr. the next.)

tum,

the Adity5s and Aivgirasas,

dkhana,

(Sometimes

m. calumny, accusation.
A-kshdrana, am, d, n. f. abuse calumnious

ac-

(with ace.).

to exist

P. -ksheti, -kshiyati,

stay at (with ace.);

to possess, take possession of
in,

to dig.

from
;

cl. 2. 6.

finished.

am, hard.
ta,

m.

(rt.

verb,

am,

calumniated, falsely accused

accused of adultery or fornication
guilty,
criminal ; reviled, abused.

nfgf d-kshi,

is

a-khandayitri,

a-khan,

cusation (especially of adultery).

-kxketiim, to abide, dwell

as, d,

khand), a breaker, a destroyer.

A-khnndala, as, a, am, breaking, destroying
a N. of India.
(as), m.
destroying enemies

as,

P. -kshnanti, -kshna-

sharpen.

at (fut. part. fr.

I
*<
n^ dkshyat, an, anil,
aksh or ai with a ?) nkuliyanti aluini, days leading
the N. of certain
to completion, complemenlal days
days on which the ceremony Ayaua, performed for

it

at, d,

See Gana to

iikshabharlka.

Panini V. I, 50.

A-kfhaHta,

up

fasting, abstinence.

dkshapatika, as, m. a judge.

See aksha-pd(aka under i. nksha.

to inhabit

a-kship, cl. 6. P. A. -kshipati, -te,

-kfhcptum, to cast or throw at or down ; to strike
with a bolt to draw near or together, to contract,
to draw or take off or
convulse, cause to tremble
away, withdraw ; to chase or drive out of a place ;

tmspQ d-kshnu,
U d-kshapana, am, n. (rt.

attacking,

overpowering, subduing ;
upon going over or

spreading or extending over or

beyond

m. moistening, sprink-

ing, attaining ; overcoming, obtaining ; invading, attacking, falling upon, an attack ; spreading or going
over or upon, surpassing,
overloading ; might, valour.
A-kniiiiana, as, a, am, Ved. coming near,

lost

akshota.

A-kshdra,

near,

gambling debt, money

ling.

A-krandita, ae, a, am. roaring, crying wofully;

invoked; (am), n. a cry, a roar; lamentation.
A-krandin, i, inl, i, shouting at ; invoking in a
weeping tone, weeping.

n. a

N. of the tree Morinda TincAkihika-pana, as, m. a stake, a wager, a

bet.

m.

3. ni-flta.

distress are heard.

(am),

akshiva.

'HldO d-kli, an undeclinable word joined

See Gana to Panini
to the roots as, kri, and W5.

weeping.

going to

(as), m.,

Morunga

censurable, to be reviled or cursed.

A-kro&ita, as, d, am, cursed, abused.

am,

n. lamentation,

at dice

A-kshepaka, as, ika, am, blaming, censuring, re;

usurper ; a king who

prevents an ally from aiding another ; (as, a, am),
one who checks or restrains,
a king, a lord

won

at play
toria.

hinting

A-kroiaka, as,

in, jtay-

as, i, am (fr. 3. aksha),

belonging to a die or to gambling, &C. ;

displeasure.

a brother

Ved. abiding, dwelling

t,

niPs)* dkshika,
relating or

equivalent

inl, i, sporting, playing.

P. -krofati, -kroshtum,
sbSl^a-knis,
cry out at, call out aloud to ; to call to any one in

fl

A-kros'ana,

^THF?

A.

-ditum, to play, sport, take one's pleasure.

A-krlda, ae, m. a play, sport, pleasure ; (as, am),
m. n. a playing-place, pleasure-grove, garden, royal
garden ; (as), m., N. of a son of Karutthama.

ing out.

*M<+l3lc4 akausala, am, n. (fr. a-kusala),

inexpertness, want of skill or practice.

wuS dkna,

t,

is, is, i,

A-kranti, is, f. ascending, rising stepping upon

going over or beyond overpowering ; might, valour.
A-kramaka, as, ikd, am, an invader, attacker.

^rrar ake, ind. (fir. rt. ani with a), Ved.

hitherward, near, in the neighbourhood.
Ake-nipa,
of, a, am, Ved. considering or regarding from a near

(as a

t,

at.

agipained, distressed.
;

impressed.

attacked

accompanied, attended

a-kri, cl. 6. P. -kirati, -karitum or

W3f

place

(any feeling)
mentally overcome or
having the mind engrossed or deeply

Akrantarmati,
overpowered

drawn or
fkruhya.mai.ta, at, a, am, being

overcome, overrun

surpassed, surmounted
tated or overcome by

having drawn, extracted, pulled or

dragged.

filled

A-Mut,
ing

(It

is

but the

cl.

f.

P. -khanati, -nitum,
a-khan is used as a

doubtful whether

nouns which follow are

all

derived

it.)

A-kha, as, m. a spade, a hoe.

A-khana, ae, m. a digger, a spade.
A-klumika, as, m. a digger, a ditcher, a miner; a
Akhanikathief; a hog; a rat; a mouse; a spade.
liaka or akhanikan'aka, as, m, a stork in relation
to a mouse ; (metaphorically) a man who behaves as
an hero towards a weak person

a digger, a spade.

d-khara.
A-khara, as, m., Ved. the hole or cover of any
a stable a spade, a digger.
Akhare-shtha,
;
as, d, am, Ved. abiding or dwelling in a hole.

animal

strike

am, m.

as,

A-khdna,

n.

natural

cause to

spade, a digger.
a mouse, a rat, a mole

Akhu-ga,

a thief;

m.

as,

hog

on a

(riding

m.

pogon

rats or

fl|fw<*

A-gantarya,

A-gantu,

draw

to
priate to one's self,

'Klfy^

to one's

dkhilya, am, n.

-khidati,

a-khila), the

hunting;

khit?}, chase,

(rt.

am,

Akheta-sT,rshaka,

in

n.

frightful

m. a hound

(as),

fllWli dkhota,

terrible,

m. the walnut

as,

tree.

a-khya,

cl.

2.

clare

A. to cause to

tell.

called.'

incidental

(us),

m.

new comer,

am, counted,
made known

recited; said, spoken;

a,

declared,

;
(am), n. a verb.
A-khydtavya, as, a, am,
clared, to be made known.

inflected, declined,

A-khydti,
of a report

f.

is,

telling,

fame

Akhyattka,
A-khydtri,

fr.

adj.

ta,

to be de-

'

am, coming

a-khyata.

Panini IV. 3, J2.

tells

n. saying, declaring;

speech; a

arising

intercourse.

increase of prolawful

Akhydnaka, am, n. a tale, a short narrative ; (l).

f., N. of a metre, being a combination of the IndravajrS

an

ind.

n.

tion of the

reason of

on account of

arrival.

as,

n. causing

m.

one to

tell,

messenger, a

making

teller,

an

announcer or relater
tive

;
(ikd), (. a tale or short narraa true or probable story.

A-khydyin,

I,

inl, {, telling, declaring, informing.

told or related ; fit or

A-khyeya, as, a, am, to be

proper to be said.
i

ago

= dgas in an-aga,
,

to

go

come

to

make

cl. I.

q. v.

P. -ga(6hatl, -gantum

one's appearance ; to come near

towards or to or into ; to arrive at, attain, reach
;

ind.

with pleasure or very quickly.

1.
;

am,

d-gamya,

as, d,
to be acquired.

to be approached, accessi-

2. d-gamya, ind.
having arrived or come.
A-gdntu, u#, m. a guest. See d-gantu.
Agarnika, as, d, am, relating or belonging to the

future.

A-gdmin,

~i,

inl,

i,

riving, impending;
future time.

A-gdmuka,

as, d,

coming, about to come, ar-

future.

~Agdmi-kdla,

am, coming,

arriving

as,

m.

future.

ing the Agur.

as, i, am (fr. a-guru),
See
formed of Agallochum.

'iJNK^ dgurava,
originating from

or

a-guru.

^V\

a-grl, cl. 9. P. A., Ved. -grinati, -rate,

to approve, to praise.

-garitum or -ritum,

^Ft

P., Ved. -gdyati, -gdtum,

by singing.
A-gdtri, ta, trl, in, obtaining by singing.
A-gdna, am, n. the act of obtaining by song.

d-gai,

cl. I.

to sing to, to obtain

Ved.
agnapaushna, as, I, am,
and Pushan.
belonging or referring to Agni
or
as, I, am, Ved. belonging
Agndraishrtava,
Agni and Vishnu.

referring to

fllf''!* dgnika, as,

belonging to

fire

am

I,

(fr.

agni), fiery,

or to a sacrifice performed with fire.

as, I, am, belonging or referring to

Agni and the Maruts (as), tti. an epithet of Agastya

(am), n. a hymn praising Agni and the Maruts [cf.

Afjamin, I, inl, i, (in gram.) receiving an augment.

A-gamixhtlia, as, d, am (super!. ), Ved. coming

ble

Agur.
(. an
agreement (?).
or pronouncA-gurtin, I, inl, i, Ved. performing
A-gu, us,

Agnimdruta,

having explored or discovered.

as, d, am, read over, perused, studied

understood, ascertained.

A-gamita,

A-khydpana, am,
known.
A-khyayaka,

A-gamayya,

A. -gurate, -ritum

cl. 6.

a-gur,

A-gurana

and Upendravajra.

i.

rt.

d-gur,
used by the
approving exclamations or formularies
in sacrificial rites
assent, an agreement.
priests
or S-gurana or d-gurna, am, n. recita-

n. coming, approaching, arriving ;

approaching a woman for sexual

Agamana-tas,

room, covered place, dwelling, house, recep-

to approve, to agree or
grl, see d-grl),
(gur
assent to, to promise, to pronounce the Agur.
2.
ur, f., Ved., N. of a class of plauditory or

compound arthdt/ama),

Agamana-kdrana, am,

one's coming.

legend.

= a-gddha, q. v.

a-gdra].

[cf.

H|JH_

sexual intercourse.
Agama-sdpeksha, as, d,
am, with or supported by legal vouchers. Agamdof short durapdyin (ma-ap), I, inl, i, transient,
3
tion.
Agamdvartd ("ma-dv ), f., N. of the plant

returning

Agdra-godhika, f. a lizard (?).

a house on
Agdra-ddha, as, m. arson, setting
fae.
Agdra-ddhin, I, m. an incendiary. Agdradhuma, as, m., N. of a plant.

A-gamana, am,

or speaks.

P. -gdti, -turn, to come

make one's appearance

H\>l\t.d-gdra, am, n. (probably fr. d-grl,

to swallow down,' and denoting first any inner re-

tacle

near, approaching,

cl. 2.

to approach,
to visit.
;

&c.
a-gd, as, as, am, coming towards,

ceptacle),

Tragia Involucrata Lin.

appellation.

m. one who

A-khyina, am,
tale, story,

be told

communication, publication

name,

to

a-gd,

^TT1T*I dgddha

various reading (which has crept

as, a,

I.

meet with
2.

for

conjugated

the
relating to or tending to

am,

a,

A-khyata, as,
;

to

A-khyas,ds, m., N.of Prajapati, the lord of creation.

2. a-khya, f. appellation, name (as, a, am), often
'
at the end of a compound in the sense of
named,'

called

u, coming, arriving; what is

coming from the outside, external ;

>HI1I

towards or into

work, scripture a manual an affix ; the interpolation of a letter in grammar, a grammatical augment,
a meaningless syllable or letter inserted in any part of
the radical word; record, title-deed, legal title, a
voucher or written testimony (am), n. a Tantra or
any work inculcating the mystical worship of Siva
and Szkti.*~Agama-nirapeksha, as, d, am, independent of a written voucher or title.
Agama-nlta,
as, d, am, studied, read, examined.
Agama-rahita,
as, d, am, devoid of a written title or a voucher
without a S'astra.
Agama-vat, an, atl, at, having an
augment or addition of any kind ; having approached

to (with ace. or loc.

science, intelligence ; a traditional doctrine or precept,

a collection of such doctrines or precepts, a sacred

P. -Ichydti, -turn,
Ved. to look at to count, number to recite ; to
make
tell,
notify; inform, communicate, declare,
known to announce to call, signify (with two ace.)
Caus. P. -khydpayati, -yitum, to make known, dei.

Agasttya, as,

acquisition of anything ; increase of knowledge (especially in the compound vutydgama) ; knowledge,

See akshota.

offending

advantage of Agasti.

is

us, us,

perty (especially in the

a hunter.

come

approach
supply of money, income, revenue

am,

^JT'TC'J dyastya, as, d, am, referring to the

;
originating from the plant Agasti

(as), m. arrival, appearance ; coming,

addition ; course ; the mouth of a river ;

Agas-krita, as, d,

v.
sage Agasti, q.

ac-

come, having arrived.

am, to be arrived, what

as, a,
to be

pdtha or

supplying
fright-

without authority).

A-gama,

a cavern, a mine.

A-khetaka, as, a, am, hunting, a hunter

(am), n. hunting, chase.
ening, frightful
Akhetika, as, I, am, who or what hunts ;

origin

with

offended.

Agantuka, as, d or I, am, coming, arriving ; arone's own accord ; stray ; incidental, acciriving of
dental, adventitious (as pleasure, pain, ornament, &c.) ;
a new comer, a stranger, a guest ; an inter'as), m.
polated

m.

'as,

terror, fright.

fr. rt. i

with

substituted), transgression, offence, sin, fault [cf.

Gr. &yos~\.

a guest ; an accident, any accidental hurt or

tranger,
wound Agantu-ja, as, d, am, arising accidentally.

whole.

fll^i d-kheta,

return

as, a, am, occupied

the return of the cows.

till

>3M'IW dgas, as, n. (said to be

uga

obliged to come.

adventitious,

self.

(fr.

added, adhering

-khlndati, -khettum, to take away and appro-

Class,

^TPT^hT d-gavlna,
any business

Grandiflorum.

ikely to arrive

of the place)

consume.

Ved.

6. P.,

cl.

d-khid,

'-SPlf^y a-gavishtha, as, d, am (either a

an adj. a-gii),
reading for d-gamishtha or fr.
Ved. coming near(?).
false

am, confounded, perplexed.

a, am, terrified, afraid.

coming

arrival,

ind. having

A-gatya,

P. -khddati, -ditum,
to eat,

f.

is,

A-gati,

moles, a swarm of rats or moles.

drooping,

languishing, dejected.

ident, chance.

f.

^TT^TR\ d-khdd, cl. i.

to chew, to bite into pieces

Agata-kshabha,
Ayata-sddhvasa, as,

- AkhutthaCkhu-ut),as,m.ti\e rising up or appearance of

to obtain inform-

Desid. -jigamishati, to be

as, d,

a kind of grass, AndrcSerratum, considered as a remedy for a rat's

Akhutkara (khu-ut), as, m. a mole-hill.

bite.

any one)

d-ga, as, a,

loadstone.

(?).

WT'lfcSTT d-galita, as, d, am,

Akhu-pd-

= a-gara

agara, Ved.

'
.ttAitk, m. a mouse-eater,' a cat.
'
a N. of Ganesa, having a rat for his

Akhu-visha-hd,

vehicle.'

mind)

am, accidental; happening acciAga-tva, am, n. accident, chance.

A-gata, as, a, am, come, arrived occurred, happened ; living or residing in ; returned fallen to one's
fallen into
bare
received, obtained
passed (am),
i.
occurrence, event
[cf.
an-dgata, sv-dgata\.
2.

an epithet

rat),

the plant Salvinia Cucullata Roxb. (?).

shdna, as, m. a kind of mineral, a

ratha, as,

into (any state of

dentally.

of Ganesa and of KSrttikeya.

Akhu-ghata, as, m.
a S'udra or man of low caste and profession, lit. 'a ratcatcher."
Akhu-parnikd or dkhu-parnl, f., N. of

Akhu-bhuj,

arrival (of

to approach repeatedly
about to come.

the grass
a
digger,
Akhu-karlsha, am, n., Ved. a mole-hill.
spade.
Akhtif-karm, f., N. of the plant Salvinia Cucul-

A-kha, us, m.
Lipeocercis Serrata

fall

ation about anything, ascertain (with ace.) ; A. to

wait for, to have patience: Intens. Ved. -ganlganti,

m. a

as,

come

announce the

See

pond.

to

Caus. P. -gamayati, -yitum, to

near ; to lead towards ; to convey ; to

have recourse to

A-khdta,
a-khata.

lata.

to return

113

agnidhva.

Panini VII. 3, a

Agnivaruna,

as,

VI. 3, 28].
I,

am, belonging

or referring to

Agni and Varuna.

of
Agniveiya and dgntvcfydyana, as, m., N.
two teachers.

Agnishtomtka,
nishtoma

as,

one who

Agnishtoma.
Agnihotra, as,

I,

I,

am,

recites or

am,

fit

belonging to the Agis conversant with the

for the Agnihotra.

as, d, am, Ved. originating from or

kindles
belonging to the Agnidh, i. e. to the priest who
the fire ; (as), m. the priest who kindles the fire ;

Agnldhra,

(a),

f.

care of the sacred fire

(am),

n. the place

114
where a
priest

kindled

sacrificial fire is

who

kindles the sacred

the function of the

fire.

within the AgnlA'jniJItriya, u*, S, am, being

kindled
dhra or the place where a sacrificial fire is
m. the fire (agnt) within the Agnldhra ; the
(as),
within the Agnidhra.
fire-place (dhishnya)
;

to the Agnidhra
AijHlilhrya, as, a, am, belonging
fire.
or the priest who kindles the sacred
Ved. consecrated to
Agnewlra, as, I, am,

Agm

and

d-farana.

agriidhrlya.

Indra.

at,

Agneya,

i,

am,

fiery,

or
belonging or relating
or

similar to
fire or its deity Agni ;
m.
to AgnSyi, wife of Agni ; (as),
Agni; belonging
of Agastya ; (as), ni. pi., N. ot a
epithet of Skanda
of Agnayi, wife of Agni ; the wife of
people (t), f., N.
fire

consecrated to

dngara, am, n.

Ved. a musical instrument

A-ghdti, is, is, m. f,
which sounds on being shaken, a cymbal or rattle.
1

^THI ! ii-yliarsha,
rubbing, friction.

m.

as,

A-gharehana, as, i, am, scratching, rubbing;

a brush, a rubber.
(am), n. rubbing, friction (I), f.
brushed.
A-gharshita, as, d, am, rubbed,
;

-.HI

VIM S-ghdta,

a
striking, a blow,

as,

m.

wound

han with

(fr. rt.

killing

profession.

a),

a beater, striker

flljjTrtoli dngulika, as,

misfortune, pain ; a slaughter-house,

a place for killing animals or victims.
a slaughter;
n.

q. v.), like a finger.

house.

retention of urine

A-ghdtana, am,

Cru and daughter of Agni (?) ; the south-east quarter,

(am), n. blood ghee
of which Agni U the regent
N. of a region.
Agneyaor boiled butter; gold
insect (klta) which flies into the fire
Iclla, a*, m. an
and
a
room
to a thief who breaks into

A-ghnat, an,

- j

(applied

- Agneya-purina,
lamp).

the

am,

n.

extinguishes
the same as the agnl-puraiia, q. v.

Agnyddheyika,

as, d,

am, belonging

Agny-

cl. 9. i. P- -grathndti,
to wind round, to intwine.
-Ihitam,
-grnntluiti,

mitl*-^ a-granth,

WT?pTt>Tf*Tl agrabhojanika, as,

agm-bhtgana),

one to

whom

food

am

i,

is first

of Agni (i), f. an oblation consisting

ijraha) ; a form
of first-fruits or firstlings (am), n. oblation consisting
season.
of first-fruits at the end of the rainy
;

as, a,

proclaim

-yitum,

am, bored, per-

forated.

Ved. -grabh,
STRJ^ d-grah,

cl.

P. A.

9.

Ved. -gribhndti, -ylte, -grahl-grihndti, -nite,

hold of; to draw tight (as reins).
to
attack
seizing, taking;

surpass-

favour ; patronage ; power, ability;

ing, surmounting ;
moral power, courage.
Agrahikd, f. favour, patronage, help.

OliN<<UI agrahayana, as,

t,

am, belonging

month Agra-hayana ( = agra-hdyana, q.v.)._

of the year,
Agrahayana, as, m. commencement
N. of a Hindu month commencing about the 1 2th

of November, see agra-hdyaiia

(i),

f-

the day of

moon (paurnamdsl) in the month Agra-hayana ;

N. of a cona particular kind of PSka-yajna, q. v. ;
one of which is A
stellation consisting of three stars,
hence also
Orionis, figured by an antelope's head,
fall

called Mriga-siras.

Agrahdyanaka, as, i, am,

of full moon
&c.) on the day

A-ghoshana, am,

d, n.

to

be paid

in the

(as

m. the month Agra-hayana ;

Agrahdyanika, a*,
on the day of full moon in
(as, i, am), to be paid
the month Agra-hayana.

who

one
agraharilta, as, I, am,
an Agra-hara, viz. an endowappropriates to himself
ment of lands or villages conferred upon Brahmans.
fllilUU!! agrayana, as, m., N. of a grammarian a sacrifice offered when the new rice or whea
the correct reading/
ripens ; (see agrayana, which is
Ai/rdyaneshfi (na-itk"), is, (. the ceremonj
;

fopaia,

cl. 6.

P.,

to

n. rolling, tossing

rolled,

rolling;

whirled

cl.

and Ved.

i.,

cl.

3.

P.

m. sprinkling, sprinkling clarified

A-ghdra, as,
or
upon the fire at certain sacrifices; ghee

larified butter.

Ved.

glowing
d-yhrini, is, is, i,
endowed with spendor epithet of the
Ved. rich
rod Pushan.
Aghrinl-rasu, us, us, u,
with heat, epithet of Agni ; (Say.) having splendid
;

wealth.

OTTIT d-yhrd,

cl. i.

P. -jiyhrati, -ghrdtum,

kiss
smell, smell at ; to
at.
',um, to cause to smell

Caus. -ghrdpayati, -yi-

n. smelling

A-ghrdna, am,
am), satisfied,

am,

satiated ; surmounted, surpassed.

to be smelled
A-(jhreya, as, d, am,

anlcuia.

satisfied,

at.

f.

d-gliiitlnka, as, m. (rt. ghntt or

rubber ; anything which causes friction

^mg=k

Desmochzta Atropurpurea.
n.

friction,

rubbing,

contact

shaking.

shaken.
A-ghat(ita, as, d, am, rubbed, touched,
Ved. a musical instrument use
A-ghdta, a*, m.,
or
rattle
bour
a cymbal
for accompanying a dance
;

a musical instrument, a

the mouth.
A-tama,, as, m. rinsing

A-tamana, am,

n. rinsing

the

mouth, sipping

water (before religious ceremonies, before meals &c.,

rom the palm of the hand. It is usual to spit the
water out again ; the ceremony also includes touching
throat ; the
the body in various parts)
gargling the
water used for rinsing the mouth.
;

as,

Ai'amnn'iya, as,

(am),

m.
d,

a spitting pot.
am, used for

n. water for rinsing

rinsing the
the mouth, a

A-damya,

ind.

having rinsed the mouth, having

a little water.
sipped and ejected
A-ddnta, as, a, am, sipped and ejected (as water)
one who has rinsed his mouth.
A-tama, as, m. sipping water, rinsing the mouth
the water or foam of boiled rice.

mouth.

am

dnga, as, I,
(amja) of

(fr.

2.

anya),

re

a word in grammar
or relatmf
having limbs or parts
bodily, corporeal
to the inferior persons of a drama
to them
relating
(am), n. a soft deli
to a portion of the Vedas, &c.
o
cate form or body ; (as, >, am, pi &ngas\ produced
of that country.
born in the country An-ga ; a prince
of the country An-ga
as, m. the ruler

the base
lating to
;

A-fimata, as, d, am, rinsing the

A-famanaka, as, m. a spitting pot.
the mouth, water so
A-fdmya, am, n. rinsing
to be rinsed.
used, a gargle
(as, d, am),
with a),
as, m. (fr. rt. ti
;

d-6aya,

being fami
the knowledge of lucky an
liar with chiromancy or
the body. See a>nja-ri<lij<~i
unlucky marks on

Anqandya, as,

I,

am, occurring

in or

;
Amjika, a, 1, am, bodily, corporeal gesticulated
action (dramatic sentiment, pas
expressed by bodily
sion &c., exhibited by attitude, gesture &c.); (as
m. a player on a tabor or drum.

^Tffift dngadi,
An-gada's kingdom,

f.,

collection, plenty.

Afayaka,

N. of the

capital o

as,

a,

am,

collecting,

in col-

skilful

lecting.

^Tr

an inhabitant of the same.

th
dary, limit; the plant Achyranthes Aspera; (at
end of some compounds) d-ghdta, see next col.

P. -tSdmati, -famitum,

gargle.

tabor.
,..

mouth;

dnkusdyana, adj. formed fr

See Gana to Panini IV. a, 80.
of a prince.
iinkriti, is, m., N.
dnkshi,

cl.

d-6am,
sip

A-famanal-a,

smelled, scented

a-6atwa),

(fr.

to rinse the mouth (with inst. of the thing) ;

o lap up, lick up, to cause to disappear (as the wind
to
icks up moisture): Caus. -(amayati, -yitum,
cause to sip water.

satiated.

(Of, d,

A-tjhrdta, as, d,

satisfaction, satiety

the fourth

till

clumsiness, stupidity.

butter

Efftj

d, am, saying, declaring.

learned man, a Pandit.

diaturya, am, n.

"fri}

-gharati, -jigharti, -ghartum,

upon Caus. -ghdrayati, -yitum,

with heat

A. -fashte, -shtum, to
make a communication

relate,

eneration.

to sprinkle towards
to sprinkle.

cl. 2.

tell,

d-daturam, ind.

pund, fluctuating.

^TT^ d-ghri,

to

any

whirling round.

A-ghHrnita, as, d, am,

A-fakshamdna, as,
m. a
I,
*,

fluctuating,

at, inspect

and

make known,

roll,

'

A-ghurnana, am,

m., N. of a man.

2. d6a, in the words dia-pardta

'
turned towards and away from' (?).

x>ut anything (with ace.) ; to announce, declare ; to

confess ; to acquaint, introduce to ; to
one (with ace.) ; to call, name.
ddress

A. -ghurnati,

I.

See

dngt.

anga, q.v.

d-6aksh,

ook

d-ghurn,

fr.

adj.

a crying or proclaiming,

f.

Aitgaka,

Agrayana.

am,

angeyl probably

j. afa, as,

fhiil.

a debt

month Agra-

Airgya,

out to, invocation.

to fluctuate, stagger;
ghiirnatc, -iiitum,

hayana.

A-ijIiallana,

for praise.

fit

nga.

mblic announcement.

'

the plant

ifift

to make one's self audible ; to cry aloud, to

to praise ; to listen to : Caus. -ghoshayati,
;
to proto make a noise, to cause to sound ;
cause to proclaim aloud ; to complain con-

calling

to the

nhat), a

ig

P. -ghoshati, -gho-

I.

cl.

A-ghasha, as, m.

seize,'take
tum,
A-graha, as, m.

angusha, aitgo&hin],

[cf.

tinually.

(fr.

offered.

the
yiiimil agrayana, as, m. (fr. agra),
sacrifice (see
first Soma libation at the Agnishtoma

^rni^r d-grasta,

See under d-ghri.

* d-ghush,

shitum,

claim or
to the

See under ayni.

Idheya.

hymn

anyuli,

(fr.

soundAitgushya, as, d, am, Ved. praising aloud,

all, at, striking, beating.

ghura.

am

t,

^Tljf ^ uitgiisha, as, m.,Ved. praising aloud,

striking, killing

mul-

a.

angara),

am (fr. anyiras),
j, ^.. dnyirasa, as, i,
descended from or belonging to or referring to the
to An-giras; (as), m. a descendant of
Aivgiiasas or
a N. of Vrihaspati, the preceptor
An-giras ; especially
of the gods ; a Kshatriya by will of Brahm5 and by

ghrish),

(rt.

(fr.

titude of firebrands.

d-6ar, cl.

i.

P. ep. A. -6aratl,

-te,

to come
-rilum, Ved. -radhyai, -ritare, -rase,
to proto approach ; to step upon, pass through
one's self towards (with loc.) ;
ceed, manage, behave
to act,
to treat ; to have intercourse with, frequent
to devour,
undertake, do, exercise, practice, perform

near

eat into

to help forward, put into.

n. approaching, arrival

Parana, am,

;
observing,' conduct, usage, practice
or rule of conduct; a cart, carriage.

an

following,

institute, rite

d-6aramya.
to be done or performed

am,

A-darattiya, as, a,

to be followed or observed, right, proper.

A-darat, an, anti, at, following, practising, obA-darita, as, a, am,

or usage ; usual, customary

enjoined, fixed

by

rite

rule.

am, to be performed in a
or performed.
customary manner to be done
to or approached ;
A-darya, as, a, am, to be gone
a,

A-daritavya, as,
;

be done or performed.

A-ddra, as, m. conduct, manner of action ; behaviour

good conduct, good behaviour custom, pracan established rule of conduct, an orditice, usage
manner of conducting
nance, an institute, a precept ;
;

larded ; (as, am), m. n. a cart-load

;
sure of ten bharas or cart-loads.

Hib. acara,

convenience,
Addra-dandrikd, f. title of a
conveniency, use.']
work on the religious customs of the Sudras. Addratantra, am, n. one of the four classes of Tantras
one's

diet

self,

rule

with Buddhists.

[cf.

Addra-dipa,

m.

as,

'

lamp of re-

title of a work.
Addra-bhrashta,
ligious customs,'
a,, am, fallen from established usage, apostate.

I,

conducted, virtuous.
rule
irregular, out of
as,

outcast.

contrary to

am,

a,

Addra-varjita, as, a, am,

;

Addra-viruddha,

custom.

Addra-vedi,

f.

Aof religious customs,' a N. of AryaVarta.

ordi(ara-Tiina, as, a, am, deprived of established
'

altar

nances, outcast.
Adardnga (ra-an), am, n. title
first of the twelve sacred books of the jainas.

of the

Afdradaria

("ra-aeP),

m.

as,

'looking-glass

Afdrarka
of religious customs,' title of a work.
'
(ra-ar), as, m. sun of religious customs,' title of
a work. Addrolldsa (ra-K), as, m. 'light of
title of a
religious customs,'

Addrika, as,

I,

>M|PUHI*II a-tikhyasa, f. (fr. Desid. of rt.

khyd with a), desire or intention of expressing or
denoting something.

P. -tetati, -(Xketti,

i. a-tit, cl. i. 3.

fllPMi^

-dikite, -dettum, to attend to, to keep in mind ;

to comprehend, understand, know ; to invent ; to ap-

A.

pear,

become

to rule or pracn. rules for the

tice, prescriptive, authorized ; (am),

preservation of health, habit of life, regimen, diet.

Adarin,

i,

iiii,

following

i,

established

rites

-dikttsati, -te, to wait for, watch

2. a-dit, t, f., Ved. taking notice or cognizance,
attention to (according to Say. the form d-ditd may
clandestinely, lurk.

stand for d-dite

fr.

d-dita above.)

have
A-darya, as, m. lit. one to whom one must
recourse' or one who is to be attended to or waited
on* or one whose precepts are to be followed' or
one who knows the dddra or rules ;' a spiritual guide
or teacher, especially one who invests the student
with the sacrificial thread, and instructs him in the
Vedas, in the law of sacrifice and religious mysteries
(Manu 2. 140,171); an epithet of Drona the teacher
The
of the Pandus (a), f. a spiritual preceptress.
title
afarya affixed to names of learned men is
&c.
rather like our Dr.
e. g. Rdghavdddrya,
'

'

'

'

An. acting as teacher.

or dddrya-tva, am, n. the office or pro-

f.

am,

darya-td,
Addrya-dcva, as, m.
ficiency of a holy teacher.
one whose preceptor is his god.
Addrya-bhofjina,

as,

am,

d,

delighting

the

holy teacher.

Addrya-miira, as, a, am, venerable, honourable.

a teacher.
Addrya-vat, an, aft, at, one who has
Addryupdsana (ya-ntp), am, n. waiting upon
or serving the spiritual preceptor.

A-dirna, as, d,

am

wimu
ing out

a,

(anom. past

pass, part.), de-

^l^Ti^d-frit,

a-(aranya (nom. fr. iarana), P.

-daranyati, -yitum, to move one's self, to move or
extend towards.

n^TT.
fi-f.i,

to accumulate;
to cover.

place, stir up.

See under d-dam.

5. P. A. -tinoti, -nute,-detum,
to collect; to heap up, load with;

el.

warrior-tribe.
o/'

(d-aj), cl. I. P.

suck-

P. -fritati, -dartitum,

cl. 6.

ddesvara (da-ls), as, m., N. of

Ajani,
i

is,

Ved. a

f.,

aji, is, m. f.
or i or dhdv

aj
one

for the prize)

battle,

abuse, invective

Hib. agh.]

'an instant

Aji-krit,

level

t, t,

ground;
'

Scot,

[cf.

agh,

fight

;'

t,Vtd. running or fight-

making war. Aji-kr-iyd, f. fighting,

victorious
Aji-tur, ur, ur, ur, Ved.
lord of the battle.
Aji-pati, is, m., Ved.
as, m. the goal in a race-course.

ing for a prize

making war.

W3T

a/a, as,

(fr.

i.

coming

a/a),

goats, produced by goats

n. boiled or clarified butter

n. a flock of goats.

See

(-{had),

-te,

2. dfa.

ajagava, as,

-Mha[cf.

A-ddhanna, as, a, am, covered, concealed,

A-ddhdda, as, m. cloth, dothes.

clothed.

A-ddhddana, am, n. covering, concealing, hiding ;

disappearance; a covering, a sheath; cloth, clothes;
mantle, cloak, &c. ; the wooden frame of a roof.
covered, clothed.

A-ddhddita, as, d, am,

A-ddhddin, i, ini, i, covering, concealing.
i d-ddhddya, ind.
having clothed or put on.
a. d-ddhadya,as, d, am, to be covered or clothed.
.

xHI-odl'* dtthaka, as, m., N. of the tree

Morinda Tinctoria ; (better dddhuka, q. v.)

duced or born from;

render

ind.

from

A-jdti,

is,

dis-

ind. cutting off; cutting, excluding,

setting aside, in spite of, notwithstanding.
A-ddhinna, as, d, am, cut, cut off.

A-ddMdya,
:

as, a,

am

(fr. rt.

Ajdneyya, as,

6hur

a horse-laugh.
n. a scratch

with a finger-nail

a horse-laugh.

A. -tthri-

a-66hrid (-thrid), cl. 7. P.

natti, -ddhrinte, -ddharditum, to pour upon, to

*tl^<

^tl3ft a-(6ho (-tho),

to skin, to flay.

cl.

4.

d,

am, Ved. of good

breed, well-

bred.

.HMWT

P. -japati, -pitum, to

d-jarasam or a-jarasaya, ind.,

old age.

>HM=H
rushing

I.

in
ajamidha, as, m., N. of a king

* lil Hid

till

cl.
to.

at,

d-javana, am, n.

(fr. rt. ju

with

a),

attacking, fighting.
fr.

djavasteya (patronymic

aja-

vasti Panini IV. I, 136).

with a), scratched

irritated ;
(am\ n. making a
noise with the finger-nails by rubbing them on one

am,

bred horse.

m., N. of the plant

See dkshika and dddhdka.

birth-place.

noble birth

of good breed
Ajdneya, as, t, am, of noble origin,
a horse), fearless, undaunted ; (as), m. a well-

Ved.

cutting, cutting off, excision.

n. excision, cutting off, exclusion.

birth, descent

(as

the Maha-bharata.

WflgfCTT a-Mhurita,

bom,

Ajanma-

birth, since birth.

n. birth, descent, species

A-jdni, is, f., Ved.

(SSy.) a mother.

to cut off, exclude ; to snatch away, to tear from, to

rob ; to dii-regard, not to take notice of.

Tinctoria.

to beget, cause to be

birth, origin.

f.

A-jana, am,

^rnTtl a-jap,

il|Tri<* d6<ihuka, as,

of STiva

n. birth, origin.

A-janana, am,

A-janma,

mutter or whisper

A-ddhedana, am,

bow

prolific.

P. A. -ttU*

A-ddheda, as, m.

the

JIMH a-jan, cl. 4. A., Ved. -jayate, -janitum, to be born or come into existence, to be pro-

natti,-ddMnte,-ddhettum, to tear or cut off; to cut or

break in pieces to take out of; to draw off; remove ;

(-(.hid), cl. 7.

HI.

ajakdva'].

leaves of
a
surabhi-paitra, as, m., N. of plant (the
which are fragrant from their first appearance).

A-ddliddaka, as, d, am, concealing, hiding.

u-t6hid

bull.

(fr. aja-gara),
ajagara, as, I,
in
treating of the boa or large serpent; (a chapter
the Maha-bharata.)

^nfTl^
10. P.

cl.

m. Suva's

am

P. A. -ieshtati,

I.

a-Mhad

Addhtiritaka,

am

t,

from goats, belonging to

(as), m. a vulture ; (am),

Ajaka, am,

to do.

atopata.
i.

-ddhatum,

a fighting-match, fighting, combat,

war; place for running, course,

stick for driving.

a.

dayati or -ddhddayati, -yitum, to cover, hide to

to conceal.
clothe, to dress, put on clothes
a sheath.
3. d-ddhad, t, (., Ved. a cover, covering
Addhad-vidhdna, am, n., Ved. an arrangement
made for defence, a means of covering or (as, a, am),
one who has such means.

Morinda

to drive neat,

(Ved. m.), a running-match ; (djim

or sri, to run with or against any

djakara, as,

cl.

^(^t^d-desht,

^rrfe^

ajati, -te, -jitum,

ghee.

-titum, to undertake

A.

to drive or bring towards ; to procure

i. e. to come near in a carriage.

sanctuary built by A6a.

another

d-cal, Caus. V.-6alayati, -yitum, to

move, draw away from one's

to fasten, tie, affix.

^11V<K

afyutadanta)
of a
pi., N.

(fr.

adyutanta), ayas, m.

(fr.

Ajy-anta,

a-dOshana, am, n. suction

voured, eaten into.

^Ti^MW

acyutadanti
or ddyutantt

in battles.

application of cupping-glasses to the skin.

regarding

Addryaka, as, a, am, originating from a spiritual

(am), n. the proficiency of a holy teacher.
ACdryanl, f. (with dental n, Panini IV. I, 49.
Vart. 6), the wife of an Aiarya or holy teacher.

teacher

a-6lrna, as,

'Hl^ a-fyu, Caus. P. A. -(yavayati, -te,

draw or
-yitum, to cause to flow over, pour out to
to come near.
bring near ; to induce (any one)

last col.

Hilamoc'ika.

Adarya-karana,

d-dar

See under

am.

the plant Hingtsha Repens, also called

f.

WP^'li

or

practice.

A-ddri,

Desid.

one's self:

visible, distinguish

6hnd for

(rt.

da"?),hunting,thechase. Seeaddhotana.dkshodana.

work.

am, conformable

a mea-

am,

as,

Adara-mayukha, as, m. 'ray of religious cusAddra-rat an, all, at, welltoms,' title of a work.

or dditlna, as, d, am, holding

or being equal to or cooking a quantity equal to the
numeral may be placed bepreceding measure
(a
fore these forms, e. g. dvydditika, Sec.).

Aditika, as,

'

a-(6hodana, am, n.

gems)
observed, practised, as a

to

A-dita, as, d, am, collected, accumulated, heaped

loaded with, covered ; spread, diffused ; inlaid,
set (e. g. ardhdditd rasand, a girdle half set with

filled,

serving.

115

aji.

".MlrMlf! ajavdha or ajavahaka

fr.

aja-vaha

Panini IV. 1, 133.

HI iHlrl!)ld=l iijatasatrava, as,

m.

(fr.

ajd-

in the S'atapathata-iatru), epithet of Bhadrasena

Brahmana V. 5. 5, 14.

^Mlfil

ajiidya, as, d,

am, originating from

the warrior-tribe called Ajadas or a chief of that tribe.

fill.

P. -66hyatl,

d-jdna, djdneya.
i. aji.

See under djan.

See under aj above.

116

WTiT at.
2.

P. -jay ati, -jetum, to

cl. i.

a-ji,

A-jayana, am,

service

who

Ml s*

butter

VH

cji

^lll'iin

N. of a region.

<} djikiila,

fl

ace.)

djigarti,

a patronymic

ndrtha (na-ar),

as,

m. (am,

n. ?)

vi

fruitful

^ ist

i.

means of

tain, notice, perceive

publish, order,

direct

of

i,

i,

Atika, as,

ini,

as,

m., N. of a teacher in

am,

able to

wander;

(i), f.,

N. of

d,

am, being on

A-tikara, as, m. a

*(

4\

<f

bull

(etym. probably the same

rt.

dtnpa, as, m. (said to be fr. a

tup with d), puffing, swelling; flatulence,

borborygmi

pride, self-conceit.

dttasthalaka

perceiving, understanding.

Gana
i

a kind of

arrogant, proud.

a bird, the S'arali (Turdus

nV/i, is, f.

'ST? ddu,

See ati.

fish.

us, us, u (fr. rt. ad), striving to

^T^ddii,

its,

m.

f. ?)

(or

raft,

float.

sn<S<* adhaka, as, am, m. n. (etym. doubta measure of grain, the 4th of a drona and equal
to 4 prasthas = 1 6 kudavas = 64 palas = 2 5 6 karshas =
4096 mashas or containing nearly 7 Ibs. 1 1 ozs. avoirdupois. In Bengal an adhaka is equal to two mans or
ful),

164 Ibs. avds. (1), f. a kind of pulse, Cajanus Indicus

Adhaka-jambu,
Spreng. ; a kind of fragrant earth.
N. of a country. Adhakajambuka, as, i, am,
;

relating to that country.

as,

am,

i,

or

ddhakina, as, d, am,

sown with an

holding or containing an adhaka;

adhaka of seed, as a field &c.

vu<s"lrtli ddhilaka, a various reading for

See d-tlkana.

d-filaka.

am

viiGH ddhya, as, d,

(etym. doubtful,

perhaps for ardhya fr. ridh), opulent, wealthy, rich ;

(with an inst. or as last member of a comp.) rich in,
in, productive; possessing abundantly ; mixed
with, watered with ; abundant, existing in abundance.
Adhyakulina, a*, d, am, descended from a rich

Adhyan-karana, as, i, am, enriching;

means of enriching, wealth, prosperity.
Adli>juAilhya-fara, as, i, am, once opulent (?).
ta, f. opulence, wealth.
Adhyam-bhavishnu, us,
us, u, or adhyam-bharuka, as, i, am, becoming
rich or eminent.
Adhya-rata, as, m. (abundant
family.

n. the

(am),

wind), a convulsive or rheumatic palsy of the

wealth.

n. wealth, opulence, abundance.

dnaka, as, d, am (fr. arm, q. v.), low,

See anaka.
inferior.
Aiiava, am, n. exceeding smallness; (as, i, am),
>!)Hllli

Anavina, as,
cum Miliaceum.

am,

d,

sUiStllH dtndra, as,

m.

bearing or

atta-sthali)

fit

boundary

the edge of a sword.

anda, q. v.), an egg ;

(au), m. du., Ved. the
Anda-ja, as, d, am, born from
(fr.

testicles [cf.

anda]
an egg.
Anda-rat, an, ati, at, possessed of eggs or
Andad (da-ad), t, m.,Ved. one who eats
testicles.
N. of a demon.
eggs,
Andi, f., Ved. a testicle.
.

Aiidika, as, d, am, Ved. bearing eggs, as a plant

with egg-shaped fruits or bulbs.
Andira, as, d, am, having many eggs.

then

at,

(in

ind.

(fr.

which senses

4. a),
it is

Ved. afterwards,

often used in a concluding

to

yad, yadd, yadi, being

paragraph antithetically
[hen sometimes strengthened by the particles aha, id,
(fr.

atndra), Ved.,

in the S'atapatha-Brahmana

fond of wandering (?).

to bear Pani-

f . [cf. ani~\ , the pin of the

dni, is,
axle of a cart, the linch-pin ; the part of the leg just
above the knee ; the corner of a house ; a limit, a

u; e.g. yaded ayukta haritah sadhasthdd

dd rdtri rd*at tanute simasmai, at the very time
when he has unyoked his coursers from his car, then
im,

'

loins.

us, us, u, striving to get

Adhyadu (dhya-ddu ),

^TTH
(fr.

to PSnini IV. a, 137.

N. of Para
j

(in a wider

i,

multitude of eggs, a brood

a voyage.

as the last).

*ills

Ginginianus)

'SHI3 iinda, am, n.

commanding,

'SU-Xf ajya, am, n. (fr. rt. anj with a),

melted or clarified butter used for oblations, or for
pouring into the holy fire at the sacrifice, or for

ini,

i,

very small, fine (?).

il5 <*i (i-tikana or d-filaka, am, n. (fr.rt.

(ik with a), the leaping motion of a calf [cf. ddhilaka and dUdhnka}.

commanding, making

anointing anything sacrificed or offered

i,

Atikya, as,

Sautra

i,

(2.

the wife of Ushasti.

am, ordered, commanded.

am, to be directed or commanded.

ini,

one who beats a drum.

as, m., Ved.

Adhyaka, am,

to wander), N. of
the bird Turdus Ginginianus [cf. adi and dti].
Ati-mukka, as or am?, m. or n.? a surgical instrument employed in blood-letting, the top of which
is like the beak of the bird dti.

A-jiidpita, as, d,
a,

atavi), the

(fr.

woodman, a pioneer.
town in the MahS-bharata
a

dti, is, f. (rt. at,

a commander.

A-jnapyn, as,

(.,

1 dtavya,

A-jAatri, td, m.,Ved. one who orders or directs.

A-jndna, am, n. the act of noticing, perceiving.

ordering,

N. of

the V5yu-Pur3na.

n.

N. of a Danava.

74)-

A-jnata, as, d, am, ordered, commanded

(as),
m., N. of one of the first five pupils of S'akya-muni.

A-jAapana, am,
known.

lizard,

Atavi,

executing an order, obedient, submissive.

giving orders,

this

Adambardghdta

abounding

atavika, as, in.

Ajnd-pratujhdta as, m. disobedience, reAjnd-bhattga, as, m. disobedience, insubordination, disloyalty.

Ajnd-vaha, as, d, am, obe-

am,

See

dfijineya, as, m. an insect, a kind

See anjana and ariLacerta Unjinensis.

inhabitant of a forest

bellion.

d,

aiijalika).

ii<8-l dtariisha, as, m., N. of the tree

Adhenatoda. See atarusha or afarushaka.

order.

A-jndpaka, as,

(fr.

to PSnini V. 1, 128.

Justicia

Ajnanuobeying or executing orders, obedient.

sdrin (jnd-an), i, ini, i, executing orders, obedient.
Ajnd-patlra, am, n. an edict, written

Ajnd-sampddin,

),

Adambartn,

Adhakika,

to honour, receive respectfully.

^TT7 dta, as, m., N. of a serpent.

one who obeys or executes orders, obedient, ministrant.

Ajnd-dakra, am, n. a mystical circle or diagram, one of six described by the Tantras. AjAdnuydyin or ajAdnuvartin (jnd-an), i, ini, i,

ministrant.

7. P. dnakti, dnjito smooth, polish, pre-

janikd.

to assure.

as, i, am, executing an order, obeying, obedient ;

(o<), m. a servant.
AjAd-karana, am, n. execution of orders, obedience.
Ajnakara-tva, am,
n. the office of a servant.
Ajnd-kdrin, i, ini, i,

dient, subject,

dhjika, as, m.,

fran order, a command ; allowance, per'

Hib. agna, wisdom."]
Ajnd-kara,
[cf.

A-jiiayin,

anjalikya

2. d-jiid,

pare

Gana

A-jnapta, as, d, am, ordered, commanded.

A'jAapti, is, f. order, injunction, command.
;

15^ anj (d-anj), cl.

or dnktum, to anoint

dhjaneya, as, m. (fr. ahjand, his

monkey Hanumat.

Caus. -jnapayatt, -yitum, to

command,

(fra-dgh

(sometimes

ddampara.)

leg),

mother), N. of the

know, understand, learn, obtain information, ascer-

mission

tum

d-jnd, cl. 9. P. -jdndti, -jndtum,

:

written

is

f. or
d-ju, us, f. (fr. rt.jri
wiij^ d-jur, ur,
with d.), unpaid labour, working without wages;
consigning to hell ; infirm age (?).

to

leg).

bone or

AAjana, am, i, n. f. ointment, especially for the

fat.
eyes
Anjanabkyanjaniya (na-abhy), am,
a, n. f., N. of a certain ceremony.
Anjanl-kari, f.
a woman who anoints or makes ointments.

for or affording a livelihood; habitable,

;
(am), n. means of living.

fit

fertile

bone or

n. setting (a

drawing.

of beggar.
living;

to set (a

his

lihood or subsistence, business, profession.

A-jivin, i, m. having a livelihood ; a peculiar kind
as a

bringing
back into the right place by stretching, bending, or

Ajivameans of live-

A-jivya, as, d, am, to be practised

dhth, cl. I. P. ahthati, dhiha or

dnantha, dnfliitum, to make straight ;
lengthen or stretch ; to regulate, draw into the

Anthana, am,

beggar.

A-jinika, as,
livelihood everywhere.
A-jivana, am, n. livelihood, subsistence.

word

See atu.

right position

to have the use or enjoyment of; to subsist.

A-jlva, as, m. livelihood, subsistence; a Jaina

beggar, one who obtains

the eyelid; (am), n.

happiness, pleasure;

rubbing and kneading the body

arrows and the like from the body.

to

m. a

passion;

obtain anything.

fr. aji-

cl. I. P. -jivati, -vitum, to

iH|i(i<^ d-jiv,

by

roaring

pride, arrogance (in this sense perhaps

connected with saiiirambha?); commencement (in
this sense perhaps connected with
arambha!) ; anger,

elephants;

^TR( dh( (d-aA6), cl. I. P. A. an fail, -te,

-(Hum, to bend, crook, curve.
Anfana, am, n. partial extraction of thorns or

garta.

live

Ajya-bhdga, as,
the
(au), m. du.

dumb

'

Desid.

towards (with
rt. kri with
d), about to bring
wishing to take.

a class ol

as, m. (etym. doubtful,

with d), a drum used in battle ;
charge sounded by musical instruments ; the sounding
of a trumpet as a sign of attack ; the
of

ddambara,

rt.

probably

'

must be supplied.)

of

am, Ved.

pi.

Ajya-bhuj, k, m. consumer of clarified butter,'

epithet of Agni.
Ajya-vdri, is, m. sea of clarified
butter," one of the seven seas.
Ajya-sthali, (.,
see djya-pdtra.

hymns

(fr.

d,

ceremonies.
offering clarified butter at certain

u
Wftltft^J d-jihirshu, us, us,

m.

two portions of clarified butter belonging to Agni

and Soma ; (as, a, am), partaking of the clarified

am (fr.
d-jijndsenya, as, d,
Desid. of rt. jAd with a), Ved. liable to investigation
section of the Kuntapa
(as), f. pi., N. of a short
in die Aitareya-Brahmana ; (the word ri(ai
I

(ax),

or dish to hold clarified butter.

m. a portion of clarified butter

or what takes or seizes.

v<

butter

clarified

are the sons of Pulastya and the ancestors

of the Vaisya order.
Ajya-patra, am, n. a vessel

grah),

(rt.

of clarified butter

of chant or religious

Ajya-pa, as,

turpentine.

instead
sort

Manes who

excel
A-jigishu, us, us, u, ambitious, wishing to
or overcome.

am

sacrifice

drinking the

n. conquering.

d-jigraha, as, d,

at

and milk used

N. of a

oil

sense)

conquer, win, acquire: Desid. -jigishaii, to try or

desire to conquer or win.

(as, d,

am),

the sun, evaporated by the solar bezt.

Atapdbhdva
(pa-abh), as, m. non-existence of sunshine, shadow.

didst raise the sun in the sky, that

it

A-tapana, as, m. causing

Alaplya, as,

In other passages at is simply used like a conjunction, equivalent to then, further, also, and Sometimes
it only serves to
strengthen the meaning of another

Atapya,

'

as, d,

am

(adj. fr.

a-tapa), sunshiny (?).

am, Ved. being

in the sunshine.

id apratir manyamdna ad asmdd anyo ajanishta taw/an, he who considered himself atone
irresistible, another was born mightier even than he ;'
Kim at pra bravdma, How can we at all pro-

^Tlrlll*i

'

d-tamdm?

to despond,

form

(a superlative

^f\m\^d-tarj,

-yitum, to shake out; (Say) to decorate from

all

See under d-trid.

siinmu d-tarpana.

See under d-trip.

P. A., Ved. -takshati,

-kshitum, -tashtum, to bring from all sides, to
cl. I.

taksh,

cl.

a-tahC,

rt

See under d-tan.

d-tdna.

viifii<q*t dtitheya, as,

some change,

attentive to a guest

cl.

(as),

m.

a guest ; (am), n. hosa particular rite, the

pitable reception; hospitality;

reception of the Soma when it is brought to the

place of sacrifice, also called dtithyeshti.
Atithyarupa, as, a, am, Ved. being in the place of the

fat.

10. P. -ta.da.yatl, -yitum,

Atitkya-satkdra, as, m. the

rite.

Atithya

strike.

rites

of

hospitality.

P. -tanoti, -nitum, to

cl. 8.

WnT'T^ d-tan,

"iHfrT^fsfotf dtidesika, as, I, am, (in gram.)

connected with an ati-dcs"a,q.v.;
having reference to
substitution or
putting one thing for another.

extend over, stretch over, penetrate, to spread, overspread ; to illuminate to take hold of. seek to attain,
;

to stretch (as a bow for

to bring to pass, effect Caus.

assume a (hostile) attitude

shooting)

to diffuse

A-tata, as, d,

viifiK'aW

am,

Atntdyin,

inl,
life

i,

one whose bow

endeavouring to

is

stretched to

kill

some one

murdering, destroying, stealing.

Atatd-vin, i, inl, i, Ved. one
stretched.
See dtatdyin.

'^t

i.

Pass,

cl.

i.

-tapyatc, to suffer pain, be

(austerities)

upon one's

'a

to cause to

afflicted

glow

Cn

am

(fr. ati-

am, n.

(fr. ati-s'aya),

am, n.

(fr.

ati-shtha),Ved.

k,

f.,

d-tn
float.

Ved. growing dusk,

to inflict

irradiated

by the

i.

d-tuj,

cl.

i.

6. P.,

Ved.

-tojati,

-tujati, -tojitum, to bring near, to procure.

2. d-tuj,

m.

A-tara, as, m.

Annona

money,

-tarati, -taritum
;

to cross over

being ferried over a

fare for

Reticulata

river,

freight.

A-tdra, as, m. landing, coming to shore,

fare,

freight.

A-tdrya, as, d, am, to be crossed ; (Ved.) landcoming to shore, relating to landing.

ing,

WT^ d-tta, as, d, am (contracted fr. d-datta,

assumed ;
v.), taken, accepted
Atta-yandhft as, d, am, one whose
hence one
taken away, one who is throttled

part. pass,
attracted.

smell

is

of d-dd, q.

whose pride is humbled, insulted. Atta-garva, as,

d, am, whose pride has been taken down, humiliated,
Atta-manaska, as, d, am, whose mind
degraded.
Attais
transported or carried away (with joy).
lakshmi, is, is, i, stripped of wealth. - Atta-vatatt,
Ved.

as, as, as,

destitute of speech.

^TTrIo/;o,thou
i

dtman,

r*(
i^

d,

saidst.

m.

Seeunderrt.3.aA.

(fr. rt.

an, to breathe,

or at, to go
or, according to some, fr. rt. ah and
connected with attain, I
or, according to others, a
contraction of

A-tuji, is, is, i, Ved. rushing on, hastening towards

carrying off (as booty), injuring.

^TjTT
!

tum.

d-tud,

cl. 6.

P. A. -tudiiti,

to strike, to push, spur on,

A-todin,

i,

amtman

fr. rt.

av = ml

form

tman makes

inl, i,

stir

but the exall

these

etymologies doubtful) ; the breath, soul, the principle

of life and sensation, the individual soul, the self, the
individual

abstract

dtman Ved.

(e. g.

loc.

dhatte,

places in himself, he makes his own ;' atmand

'
vi-yuj, to lose one's life ;' dtmand saptamas, made

he

'

by one's

i.

self,'

seventh with six others')

e.

self,

'

being one's self the

self, used as a

one's

pronoun for all three persons (e. g. dtmdsd lianti, 'she strikes herself) and used in the
to a dual or plural (e.
singular even when it refers
g.
reflexive

nam

putratn dtmanah

peculiarity ;
as one and

essence, nature, character,

the understanding, intellect, the

thought or reason, the thinking
the highest personal principle of life, Brahma,

mind, the
;

fell

the person or whole body considered

opposed to the separate members of the

the body

'

nipetatuh, they two

down') the natural tem-

spriMvd

having touched iheir son

perament or disposition

faculty

(Say.) destroyer of enemies, or giver

of weahh.

sun.

Atapa-varshya, as, d, am, Ved. (water &c.)

produced by rain during sunshine. - Atapa-varaiia,
um, n. a parasol. Atapa-jvuihka, ae, d, am, dried in

Ved.

d-tri, cl. I. P.,

passage

body

'airin

Atapatraka, am, n. a small umon the head as one.

at,

satisfying, gratification, satiswall, floor or seat on festive

m.

evening.

self.

ail,

-tripyati,

the seventh

dtishtha,

SIIJJM^ d-tnt,

brella, a mat or basket carried

Atapa-vat, an,

i,

a
^^rnj fit, MS, m. (said to come fr.
next col.; but probably fr. rt. at), a raft, a
See add.

parasol.

*y dtivijnduya, as,

sji i

universal ruler.

d-tap, p, f.,Ved. heat.

A-tapa, as, d, am, Ved. causing pain or affliction
(as), m. heat of the sun, sunshine.
Atapa-tra, am,
n. a
large umbrella of silk or leaves used in the East
a

1=1

the being placed at the head of

something, being a

a.

as

is

P. -tapati, -taptum,

to blaze, to heat

P.

6.

5.

or -ritum, to pass through or over

to overcome ; to enlarge, increase.

'

n. spreading,

d-tap,

1 1

^HTrrT^I*H dtisayya,

is, is, i.

to radiate heat

n.

whitening the

istence of the old Vedic

n'jiid/ia), surpassing the perception or understanding.

expanding ; sight, view.

Ved. spreading, penetrating.
A-tdna, as, m.,Ved. an extended cord, string, &c.
See dtdpln.
A-tdyin, i, m. a falcon, a kite.

A-tana, am,

^)in<^

ati-reka),

excess, quantity.

whose bow

4.

-tarptum

(fr.

superfluity, excess.
>,

cl.

d-trip*,

^Trfifr^T atiraikya, am, n.

felon, a thief, a murderer, incendiary, ravisher.

Atatdyi-td, f. or dtatdyi-tva, am, n. persecuting,

A-tani,

d-tiras6ina, as, d, am, a little

transverse or across.

spread, extended, stretched (as

a bow), &c.

pushing open, opening.

an opening, hole ; an open

the custard apple tree

(am), n. the fruit of this tree.

vi

-tdnayali, -yitum, to stretch (a bow) ; [cf. rt. tay,

with which some of the following forms are connected.]

take another's

n.

the pigment used for that purpose.

A-tripya, as, a, am, satisfiable, to be satisfied

for a guest, hospitable,

Atithya, as, d, am, proper

casting away, destroying ;

danger, calamity (as a pestilence or epidemic); speed,

^TTrT^ a-tad,

i, am (fr. atithi, q. v.),

proper for a guest, hospitable, attentive to a guest

(I or am), f. n. hospitality.

the act of causing to contract ; that which

causes coagulation; runnel; curdled milk; a sort of
whey ; calcining, adding a powder or flux to metals
;

making

faction

dti); going.

n. casting one thing into another

as butter-milk into fresh milk

4, 61).

of water-bird

pain or affliction of mind, disquietude, apprehension,

fear ; fever ; the sound of a drum or tabor.

gratifying, satisfying

1.

^TTTrT dti, is, m. f. (fr. rt. at), Ved. a kind

the bird Turdus Ginginianus (see
;

the flux so used

WfT

an indeclinable word com-

tall,

A-tanka, as, m. (this word may also be connected

rt. tank, q v.\ disease or sickness of the body

thump,

push open, open ; A.

or severed, to sever one's

to

split

n.

A-tarpana, am,

(as),

pounded with as, bhu, and kri (see Panini

A-taMaua, am,

satisfied

See under d-tn.

d-tdra, d-tdrya.

or contract, to

with

P. -trinatti, -tarditum,

or -traptum, to be
Caus. -tarpayati, -yitum, to satisfy.

occasions

N. of the

^TTrTTnr*T dtiipin or dtdyin, i, m.,

bird Falco Chech.
See under d-tan.

coagulate.

velocity

A-trinna, am,
wound.
^JTrTII

dtava, a proper N. (whence the

dtavdyana Panini IV. I, no. Gana.)

P. -tanakti, -tanktum

7.

to cause to shrink

-tandtum,

become

-tripnoti, -trimpati,

procure.

in fusion

pierce

A-tardana, am,

iinc|

m., N. of a Naga.

citaka, as,

it

sever,

split,

self.

10. P. -tarjayati, -yitum,

vilrl^l d-tardana.

patron,

to turn

inf.).

sides.

to effect

dis-

up, raise, elevate.

lift

to

See under d-tn.

cl.

turv with d),

body or mind,

weak, incapable of doing

atlffff d-trid, cl. 7.

'
<K

fr.

to scold, abuse.

^TlrTW d-tans, Caus. A., Ved. -tansayate,

to

to

-trinte, to

*iin< d-tara.

ata, as, a, m. f. (fr. d-tan below?),

Ved. a scaffold the frame of a door (Say.) a quarter
of the sky.

or

(fr. rt.

sick in

viittrt d-tul, cl. 10. P. -tolayati, -yitum,

^THT^

am

d-tura, as, d,

anything (with

3. a?).

'

to be struck," a musical instru-

hurt, injured ; suffering ;

abled, diseased ; feeble,

4. P. -tdmyati, -tamitum,

cl.

to faint, to swoon, to become senseless

to languish, fade away.

-te,

d,

vtin^d-tam,

word, or to give emphasis to an interrogative pronoun,

in the same way as u, nu, amja, &c.
e.
g. ya eka

claim

n.

A-todya, am,
ment.

an epithet of

heat,

'

S'iva.

might be seen.'

'

117

*JHW^ dtman.

ata.
night extends the veiling darkness overall;' Vritram
ahim ad it suryam
yad Indra fovasdvail/ilr
'
Indra, thou didsi slay
divy drohayo driie, when,
with thy power the dragon Vritra, then indeed thou

faculty of

the supreme deity and soul of the universe (but paramdtman is more usual in this latter sense) ; care,
effort, pains; firmness; the sun; fire; wind; air; ason;

-te, -tot-

up.

Ved. striking, pushing, pricking.

[cf.

Goth,

ahma; Old Germ. Stum, Them, dtuma;

Odem;

Angl. Sax. ced/im; Mod. Germ. Athem,

Hib. adhm, 'knowledge,' and adhma,

'knowing;'

Gr. aiir^iiv,
&c. =

rt. &a>

diirjuri (?)
rt.

ar/j.6s,

vd.']"Atma

is

Hh

(?) : cf. also

used at the end of
arfi.ii

118

some compounds for at man

e.
g. pratyayatma,
'/>, a, am, whose natural disposition is umiidence.
:

Atma-karman, a, n. one's own

kama, as, a, am, loving one's self,

At-.nn-

act-

possessed

of

Brahma, the supreme spirit.

A f maAtinft-kdmeya, as, m. pi., N. of a people.
kamryaka, as, a, am, inhabited by the Atmakameyai.
Atmi-kdrya. am, n. one's own business, private affairs.
Atma-krita, a<, a, am, self-executed,
done of one's self done against one's self. Atmaself-conceit

loving

ind.

gatam,

lit.

'gone

to one's

aside (used in
aside/ to denote

self,'
'

theatrical language, like the English

words which follow are supposed to be

spoken privately, as if to the speaker's self and not in
the hearing of any one but the audience).
Atmathat

the

yati, ii, (. course of the soul's existence, life of the

one's own course.
spirit ;
Atma-gatya, ind. by
one's

own

act (without

Atma-guptd,
Hook. (according

N.

(.,

the intervention of another).

of the plant Mucuna Pruritus

to others)

Cowach

or Cowhage.

Atma-giipti, is, f. a cave, the hiding-place of an

animal.
Atma-grdtiin, I, ini, i, selfish, greedy,
taking care of one's self, appropriating, taking for
one's

self.

Atma-ghdta,
Atma-ghatin, I,

schism.

a schismatic, one

tic,

institutions.
('

ini,

{,

suicide; heresy,

a suicide, a here-

who disregards moral or

m.

as,

a crow

religious
;

f.

a cock

out to himself).
Atma-ja, as, m.
a daughter a descendant the reason;

ing faculty, undersianding.

Atma-janman, a, n.
the birth of one's self, i.e. the birth of a son
(a),
;

Atma-jaya, as, m. one's own victory;

victory over one's self.
Atma-jna, as, m. a sage,
one who knows his own nature and that of spirit, self-

m.

a son.

knowing. Atma-jndna, am, n. knowledge of the

soul or supreme spirit, spiritual
knowledge, philosophical knowledge of the spiritual principle in creation ;
true
wisdom.
Atmn-tattva, am, n.
self-knowledge,
the true nature of the soul or of the supreme spirit.
Atmatattv a-jna, as, m. a sage versed in the Ve-

danta doctrines.
Atma-ta, (. or dtma-tva, am, n.
identity with self, spirituality.
Atma-tyaga, as, m.
giving up one's

self-sacrifice,

own

life,

At-

suicide.

bhdva, as, m. existence of the

soul

the

proper

self,

or peculiar nature; the body.

Atma-bhu, us, m.
an epithet of Brahma, Vishnu,
self-born, self-existent
;

Kamadeva, the god of love. Atrna-bhuta,

am, self-produced, become one's self, own,

Siva, and
a,

as,

peculiar, belonging to

attached to, faithful. *

b/iiiya,am,a. peculiarity,

own nature.

Atma-mdtrd,
Atma-mdnin,

as, I, am, spiritual.

the supreme spirit.

Atnia*

Atma-mnya,
a particle of

f.

ini,

I,

i,

self-

At-

honouring, self-respecting, decorous, respectable.

ma-mula, as, a, a m, self-existent (I ), f., the plant

AtmamAlhagi Maurorum (' striking root in self).
bhari,ix, fa, i, self-nourishing, one who takes care only
of his own person, selfish, greedy.
Atma-ydjin,i,ini,
i, sacrificing for one's self; one who sacrifices himself;
a
or
studies his own
m.
wise
learned
one
who
man,
(i),
nature and that of the soul.
Atma-yoni, is, m. one
;

whose birth-place is self; an epithet of Brahma,

Vishnu, Sava, and Kamadeva, the god of love.
Atma-rakshd, f. the plant Cucumis Colocynthis

I, m. one who gives

a heretic, an unbeliever.
n. self-preservation, a body-guard.

up his own life, a

Atma-trana, am,
Atnm-dnrsa, as,
m. 'self-shower,' a mirror. Atma-dars'ana, am,
n. seeing one's self;
of
man's
real nature,
knowledge

deceiver.

Atma-vaiu'ana,

f.

Atma-

self-delusion.

vat, an, all, at, self-possessed, composed, prudent ;

knowing spirit; (t), ind. like one's self. Atma-

vat-td,

(.

self-possession, self-regard,

prudence

self-

Atma-vadha, as,
Atma-vafa, as,

resemblance, proportion, analogy.

m. or dtma-vadhyd, f. suicide.

m. subjection of the mind, self-control, self-government; (as, a, am), depending on one's own will.
Atma-rikraya, as, m. sale of one's self, sale of
one's liberty.
Atma-vid, t, m. a wise man, a sage,
one who knows the nature of the soul or spirit;
a sensible man, one who knows himself; a N. of Siva.

Atma-da,

as,

am, Ved.

as,

Ved. corrupting the

as, a,
one's

man

am,

self, suitable

a son

shaka

&c.

as diet

m. a mighty

(as),

the jester or VidO;

Atma-vrittanla, as, m. one's own

a wife's brother

in a play.

of one's

Atma-

plant Asparagus
f.

autobiography.

or effort. ~ Atma-tidya, f. the

Racemosus Willd. Atma-s'uddki,

own power

rent or

is,

self,

Atma-ilagha,

self-purification.

f.

self-praise,

Atma-iainyama, ax, m. self-restraint,

Atma-nad, t, t, t, Ved. dwelling in self.

boasting
stoicism.

risk.
Atma-sambhava, as, m. a son; (a), f. a
Atma-sat, ind. one's own; (used in condaughter.
nection with rt. kri, see dtmasdl-kri next col.)
At-

Atma-nivedana, am, n. offering

one's self as a living sacrifice to the deity
Atmanvat, an, ail. at, Ved having a soul, animated, a'ive,

ma-iidd/ii,

Atman-vin, I, ini, i, Ved. animated,

personal.
having a soul.
Atma-pardjiia, as, a, am, Ved.
one who has lost himself.
Ataui-pnrili/ili/n,

destruction,

m.

murderer, a suicide ; a priest in a temple, a servant

or attendant upon an idol
(the priest subsisting by

drohin,

I,

ini,

f.

tutelary

deity.

i,

self-reproach.

self-sacrifice.

Atma-pmbod/M,

a*,

m. cognition

of soul or supreme spirit

title of an
Upanishad.
Alma-f>r(J)ha, as, a, am. shining by one's own
self-illuminated.
light,
Atniu-iiriiniila, as, m. conversation about the soul or
supreme spirit N. of the
seventh of the fourteen POrvjs or most ancient sacred
;

writings

of the

ma-ituU,

first

cousin or father's

sister's

son, mother's brother's

son, mother's sister's son.

Atma-bmlilhi, i, f.
JtMO-fatta, (IK, m. knowledge of

knowledge. or supreme spirit

self-

soul

self-knowledge N. of a work of
N. of one of the Upanishads of the
;

San-karadarya ;
Atharva-veda (on, a, am), possessed of a
knowledge
of soul or the supreme spirit.
Atmn-l,!,,,,
;

m. becoming

or existing of one's self; (as, a,

am),
Atmaself, caused by one's self.

produced in one's

man.

self,

analogy to one's

Atmaka,

as, ika,

own

self.

m.

= dtinan,

f.

does not concern himself about the

a heretic, an unbeliever
a self;

of

spirit.

like one's self.

n. likeness to

essence, nature,

e.

g.

saitkal/iatmaka, whose charac-

five-fold, commshatmaka, poisonous Jlig-dtmaka,

sankalpa; panfdtmaka,

posed of five

belonging to the Rig-veda.

Atmaklya or atmlya, as, a,
one's

self,

Used

one's

am, belonging

own, own; cognate,

to

related of kin.

reflexively for all three persons.

Atmanlna,

am,

d,

as,

belonging to

self,

own

appropriate, good for, fit for, suitable (as diet Sec.),

existent, sentient ; (as), m. a son ; any living being ;
a wife's brother ; the jester or Vidushaka (q.
in a
v.)

drama.
'
n.
word to one's self,' form
form of the verb which implies

Atmane-pada, am,
for one's self; that

an action belonging or reverting to self; that voice

which corresponds to the Greek middle ; the ter-

Atmancpadin,

I,

Atmane-bhdshd,

ini, i, taking the terminations

this voice.

f.

the Sanskrit middle voice.

Atmasdl-kri, to make one's own, to acquire or

gain for one's self, to place upon one's self.
Atmasdt-krita, as, d, am, made one's own, appropriated.

Atmt-bhdva,

as,

m. becoming

part of the supreme

spirit.

as, d, am, belonging to self, personal

end of a comp. ) having the nature of.

Atmya,
(at the

*SliMrTto(i iityaatika, as,~i,am(h.aty-anta),

continual, uninterrupted, infinite, endless

excessive, su-

abundant; supreme.
Atyantika-pralaya,
ox, m. the grand or universal destruction of the world.
perlative,

si

rt

fa off atyayika,

as,

am

t,

(fr.

aty-ayd),

having a rapid course, rushing quickly to a termination,

not suffering delay, pressing, urgent ; destructive, disastrous, distressing, painful, ill-omened, unpropitious.

self-

who

a day-

character, property, peculiarity ; (as, a, am), belonging to the nature or essence of a thing, of the same
nature as.
Atmaka often occurs as the last member

V(|IMI-

f.
self-praise.
Atma-Juilya, f.
suicide.
Alma-han, a, m. one

supreme

Atmopama (ma-uj>), as, a, am,

Atmaupamya (ma-aup), am,

-lr-

is
Atma-ltanana, am,
assigned )
Atma-lt.ita, as, a, am, beneficial to one's
self; (nut), n. one's own profit or
Atmaadvantage.
dislita ("ma-ad ), as, a, am, self-counselled ; (as),

punishment

n. suicide.

on

t\,

of the

treats

t, f. title

utyuha, as, m. a gallinule.

See

datyuha.

"ira*i atreya, as, I, am (fr. atri), origin(o), m. a descendant of Atri

Atri ;
ating from
a priest who is

closely related to the Sadasya

(perhaps because this office was generally held by a
an epithet of S"iva ; an essential
descendant of Atri)
;

future

self-enjoyment,

Atma-jirlti,

N. of

appropriating to himself offerings to deities, for which

see
aftmo-mufiUl.
Atma-liadha,
Atmn-tiandhu, us, m. one's own kinsm.m, a

indulgence.

as, m.,

m.

f.

personal aggrandizement, self-ad-

is,

welfare of his soul

self-

.fr,,m-/<r<iYinxn,

(.

soul, or

kills his

self-

Jainas.

ix,

Atma-sukha,

vantage.

f.

applause.

an Upanishad which

of the middle voice, inflected in

Atmu-vtra,
self-advantage.
existent, sentient ; appropriate, good for
f.

is,

Atma-

Atma-devata,

ing.

soul, soul-destroy-

Atmopaninhad (ma-up),

atma-vriddhi,

self-tormenting, fretful, miserable.

Atmattilya, as, a, am, constantly in the heart,
greatly endeared to one's self.
Atma-nlndd, f.

is, is, i,

labourer.

minations of that voice.

~Atina-sani, is, is, i, Ved. granting the breath of

life.
Afma-sandeha, as, m. internal doubt, personal

dishi,

a public performer, actor,

singer, dancer, &c.

Atma-ridyd, knowledge of soul or the supreme

Atma-virridd/ii or
spirit
spiritual knowledge.
f.

vritti, is, f. one's own circumstances ; practising one's

own duties or occupation. Atma-fSakti, is, 1. inhe-

knowledge.

duced from one's self; (as), m. a son; (a), f. a

daughter; N. of the plant Glycine Debilis Roxb.
Atmopaj li-in (ma-up), I, ini, i, one who lives
by his own labour ; one who lives by his wife ;

of a compound

story, account

granting personal existence or life.

Atma-dana,
am, n. gift of self, self-sacrifice, resignation. Atma-

teristic is

suicide

spiritual

m. master of one's self, self-possessed God.~ Atmodaya (ma-iui),as,m. self-advantage or elevation.

Atiituillihava (ina-ud), as, a, am, bom or
pro-

as,

Atma-rdma-yogendra (ga-in), as, m.,

N. of a man. Atma-lonum, a, n. the hair of the
body the beard. Atma-vaiiftika, as, a, am, selffruit).

ma-tydgin,
:

Atmas'raya ("ma-US' ), a, m. self-dependance ;

innate idea, abstract knowledge which is independant
of the thing to be known.
AtmeiSrara ("ma-is" ),

or Trichosanthes Bracteata (a creeper with a poisonous

calls

(a),

m.

as,

Atma-ghosha,

one who

a son

atharvana.

atma-karman.

a treaty dictated

by the

himseif.

it

i-arty wishing
("ma-ai/A"). as, d, am, depending
self, independent
sentient, existent
(as), m. a
son ; a wife's brother the jester or Vidiishaka in a

Atmadhlna

dtmautna ifldafano-ctra. Atmdpai'ddha

(ma-y>), ax, m. own offence, personal transgrrs>ion.
Atmdpahdraka (ma-ap), ax, m. an impostor,
one who pretends to belong to a h'gher class than his
phiy,see

Atiiidbliilixlia

desire.

own

(ma-abh),

Atmarflm (ma-ar),

sake,

(ma-as'),

for
I,

the

m.

N. of a

the Brahmanical order;

Bengal, otherwise called Tista.

m.. N. of a teacher.

Atrcyika,

f.

woman

river in the north

of

Atreyl-pidra, as,

in her courses.

own.

humor or juice of the body ; (1), {. a female descendant of Atri ; a woman in her courses ; any woman of

aft',

sake of one's
fish,

the soul's

am,

for one's

as,
d,

self.

supposed to eat

Atntiixin
its

young.

^rnT7l!T iitharrnna,

as,

I,

am

(fr.

atharvan),

or belonging or relating to Atharvan

originating from,
- a descendant of Atharvan
or the Atharvans ; (as),
;
a priest whose ritual is comprised in the Atharva-veda ;

a Brahman versed in the Atharva-veda; a housepriest ; the Atharva-veda (am), n. a private apartment
in which, after a sacrifice, the sacrificer is informed of
the happy event of the sacrifice by the officiating
;

Brahman.

119

dtharvanika.
Atharvanika, as, m. a Brahman who has studied
the Atharva-veda.

Atltarvaniya-rudropanishad (ra-up), t,

(.,

N.

(d-ad),

cl. 2.

P.,

Ved.

dtti, dtturn,

cl. I.

^TT^Ta-rfans',

P. -dansati, -danshtum,

a,

am,

*)I^H d-daghna, as,

reaching up to the mouth
^STnjW^a-rfam&A,
-dambhitum, to harm,

biting.

I,

am

(ft.

hurt, injure, treat injuriously.

I.

cl.

P. -dahati, -dagdhum,

bum

to burn,
up : Caus. -dahayatl, -yitum, to cause
to burn : Caus. Pass, -ddhyate, to be burnt.

A-dahana, am,

n.,

Ved. a place where anything

burnt.
I. a-da, cl-3. A. (Ved. sometimes P.)
-dadati, -datum, to give to one's self, ap-

propriate to one's self, take, receive, accept, seize,

take away, separate; to carry off, to put on (as
to
clothes), to perceive, comprehend ; to agree to ;

undertake, begin ; to begin to speak ; to repeat (with

:
Caus. -ddpayati, -yitum, to cause one
to take : Desid. A. -ditsate, to desire to take, to be

punar)

on the point of taking or seizing.

A-da, at, a, am, (at the end of some compounds)

dtta, q. v.),

am

(sometimes contracted to
taken, seized, put on
agreed to, under-

A-datta, as,

a,

taken, begun.

A-daddna,

as, a,

am,

is, is, i,

Ved. procuring, gaining

away or off.
A-ddtavya, as, a, am, to be taken or
A-ddtri, ta, m. a receiver.

taking

or carrying

d-ddna, am,

ance;
self;

n> taking, seizing

a-dana

see

who

rat, an, all, at, one

A-ilarii,

1.,

receipt, accept-

taking away or off; a

below under 2. d-dd.}

receiving;

(for 2.

received.

drawing near to one's

taking for one's self,

N. of a

symptom:

Adana-

receives something.
commonly called hasti-

plant,

tjkoxhd.
n. inviting or causing another to

A-dapana, am,
accept something.
1.

2.
a,

a-ddya,
d-ddya,

an, d, am, receiving, taking.

ind. having taken.
Addya-fara, as,

am, one who goes away

after

having taken any-

thing.

A-ddyamdna,as,d,am

(epic

form

for

a-daddna),

A-ddyin,

I,

taking

inl,

am,

2.

receiving, inclined
one's self.

to receive

to be taken or received, re-

cl.

2.

4. P. -ddti, -dyati,

to bind, fasten.

d-ddna,am,

ddddika, as,

t,

am

(fr. ad-ddi),
which the first is

as,

m. the

the chief and to

ildi, is,

'

(e.

gods beginning with Indra, i. e. Indra &c.; yrihadiyukta, possessed of houses, &c. ; evam-ddtni t'as-

was afterwards applied to any god, though especially

N. of Vishnu in his
applicable to Surya, the sun
Vamana or dwarf avatar, as son of Kasyapa and Aditi
and younger brother of Indra ; the plant Calotropis
Gigantea N. of a man ; (au), m, du., N. of a constel;

n.

mansion.
Aditya-ketu, us,
m., N. of a son of Dhrita-rashtra.
Aditya-garbha,
as, m., N. of a Bodhi-satlva.
Aditya-fandrau,
m. du. sun and moon. Aditya-ddsa, as, m., N. of
a man.
Aditya-pattra, as, m. a plant = arkaAditya-parnini, (. a creeping plant with
pattra.
gold-coloured flowers, growing near the banks of
water.
Aditya-purana, am, n., N. of an Upalation, the seventh lunar

power (first vigour). Adi-buddha, as,

perceived in the beginning; (as), m. the
primitive Buddha, the chief deity of the northern
Buddhists.
Adi-bhava, as, a, am, produced at first ;
BrahmS.

Adi-bhuta, as, d, am,

(as), m., a N. of Brahma.
AdiAdi-mat, an, ati, at, having a beginning
miila, am, n. primitive foundation, primeval cause.

(ga-d<?),

raxa, as, m. the

first

m.

as,

principal sentiment or emotion, i. e. srin-gara or love.

Adirasa-dloka, as, m., N. of a poem supposed to

be written by Kalidasa.
Adi-raja, as, m. the
king an epithet of Manu of a son of Kuru
;

by the Adityas. Aditya-vani,

Ved. winning the (favour of the) Adityas.
Aditya-varna, as, d, am, having the colour of
the sun ; (as), m., N. of a man.
Aditya-varman,
=
d, m., N. of a king.
Aditya-vrata, am, n. arka-

family.

Vishnu, alluding to

Adivdrdha,

as,

his

of

i,

am,

in that form.

incarnation

relating to the

first

ini,

i,
all

containing beginning, end, and middle

in

all.

Ady-uddtta,

the acute accent on the

ta-tva,
accent

am,

first

from

d,

syllable.

am, having
Adyuddt-

the condition of having the acute

n.

on the

ind.

first

as,

first

Adyopdntam (dya-

syllable.

to

ddya, as,

v.

Aditya-sadris'a, ae,

am, first, prior, primitive, original.

d, am, being at the beginning, first,

d,

N. of a king of Ujjayinl.
as, m., N. of an author.

like the

Aditydddrya (tya-d<!),

f.

*i)lQ(rWI d-ditsd,

(fr.

Desid. of

I.

d-da),

desire to seize or take.

A-ditsu, MS, us,

wishing to take or have (with

ace.).

iHTfi^ ddin,

I,

ini, i (rt.

the end of compounds

at

cf.

ad), eating (used

annddin

^Tfij'fR ddinava, am, n.

(?),

&c.).

Ved. misfor-

want of luck (in dice) see ddinava.

Adinam-darila, as, d, am, Ved. having evil

tune, hinderance,

designs towards a fellow-player at dice.

P. A. -disati, -te,

6.

^Trf^3{. i. d-dis, cl.

-deshtum, to aim at, to assign

to point out, indicate,

report, announce, teach, determine, specify, foretel;

to order, direct, command ; to provoke, challenge ; to

undertake, try to profess as one's purpose or duty

Caus. -deiSayati, -yitum, to indicate, announce.

Ved. aiming at, design, intention ;

f.,
proposition ; proposal, declaration ; region,
(Say.) a sacrifice offered or assigned (to a

quarter

fkddatfddya, immt diately before the eleventh,

tenth
samyuktddi/a, immediately preceding a double consonant) being at the head, unparalleled, unprecedented, excellent; (am), n. the
beginning; ddye, in the beginning; (as), m. pi.,
N. of a class of deities; (d), f. an epithet of Durga.
Adya-kari, is, m. the first poet, a N. of Valmiki,
the author of the Ramayana. -~ Adya-mdAaka, an,
m. a masha, a weight equal to five guiija or retti

commanded

2. d-dis, k,

project,

particular deity).

the

am,

beginning with (used in this sense like

ddi ; e. g. Indrddyilh surah, the gods beginning
with Indra, i. e. Indra &c.) ; immediately preceding

primitive;

e.

I,

Aditya-sunu, us, m., son of the sun; N. of

Sugrlva, the monkey-king of Yama, Saturn, Savarni
Manu, and Vaivasvata Manu. Aditya-sena, as, m.,
sun.

last.

Adika, as, d, am, (used like ddi, q. v., at the end

of compounds) beginning with, et caetera, and so on.
I.

vrata, q.

boar.

Adi-vipula, f.,N. of a metre.

Adi-iarira, am,
n. the primitive body.
Adi-sarga, as, m. primitive
creation. - Adi-sura, as, m., N. of a
prince. ~Aditfvara (di-i^), as, m., N. of a prince.
Ady-anta,
from the beas, d, am, having beginning and end
(am), n. beginning and end,
ginning to the end
first and last.
Adyanta-vat, an, all, at, having
beginning and end, finite.
Ady-antdntara-vartin,
I,

wort.

is, is, i,

first

Adi-vansa, as, m primeval race, primitive

Adi-varaka, as, m. the first boar ; N. of

Prithu.

swallow

red

all, at, surrounded

primitive

an epithet of Siva.
Adior chief of the eight rasas, the

f.

Aditya-prabha, as, m., N. of a king. Adityabhaktd, f. = arka-bftakta, q. v.

Aditya-mandala,
am, n. the disc or orb of the sun. - Aditya-vat, an,

first-born or existent;

Aditya-pushpikd,

purSna.

am,

Adi-yogdfdrya

is

the BrShmanas twelve, as representing the sun in

the twelve months of the year.
The name Aditya

epithet of

Varuna

therefore especially belongs

names of six of the seven are

The
title Aditya.
Varuna, Mitra,Aryaman,Bhaga, Daksha. and Ans'a; that
of the seventh isnotclearlyascertained. Sometimes their
number is supposed to be eight and in the period of

generative

m.

whom

whom

the

Adi-natha, as, m., N. of Adi-buddha ; N. of an

author.
Adi-parvan, a, n. first section or chapter,
title of the first book of the MahS-bharata.
Adipurdna, am, n. the primitive Purana, N. of the
Biahma-Purana.
Adi-purusha or ddi-purusha,
as, m. the first male or progenitor, usually applied to
Vishnu
the primeval spirit.
Adi-bala, am, n.
a,

be-

of the heavenly sphere, of

deities

ana-

first

(e. g.

m. (fr. I. d-dd ?), beginning,

a firstling, first-fruits ; first, rior,
prime, pre-eminent ; (very often at the end or in the
middle of a compound in the sense) beginning with,
the
et cztera, and so on
g. Indrddayah surah,
^Tri^

primary cause

i.

commencement

first

priority,
precedence.
god, the creator; N. of
Brahma, Vishnu or Krishna, or NSrayana the sun.
Adi-daitya, as, m. epithet of Hiranyakasipu.

a horse's

n., Ved. binding, fettering;

d-ddna see under 1. d-da.)

belonging to that class of roots of

'/, i. e. to the second class.

n. a

am,

ddi-tva,

Adimfi, as,

I.

(For

"fll^lOjcfi

or

f.

~Adi-deva,

up),

fllrM 2. d-da,

trappings.

i,

gifts for

A-deya, as, d,
ceivable, leviable.

-datum,

td,

being

taking, seizing.

(gifts),

Adi-kanda, am,
first book of the R3mSn.

(rt. dih),

originating from the Adityas ; (as), m. a son of

In the earliest times this is the N. of seven
Aditi.

epithet of

Adi-kdla, as, m. primitive time,

algebra.
remote antiquity.
Adi-kdvya, am, n. the first poem,
an epithet of the RSmSyana.
Adi-krit, t, m. the
creator
see ddi-kartri above.
Adi-keGava, as,
m. the first kesava, an epithet of Vishnu. Adi-tas,
ind. from the beginning, from the first, in the beAdiginning, at first, at the head of (with gen.).

teacher of devotion

taking, beginning.

A-dadi,

an

poet;

of the

title

first

lysis,

accepting, under-

taking,

the

Adi-kdrqtia, am,

(as),

taking, receiving.

m.

See under d-dris.

a-darsa.

part or chapter

yana.

(as water).

CJ. g. P., Ved. -dabhnoti,

is,

or of Valmiki.

am

d,

m. (fr. aditi), a son

a god, a deity, a divinity.
Aditya, as, d, am, belonging or devoted to, or
or relating to, or
originating from Aditi ; belonging
of Aditi

a, n. (in gram.) the beginning or commencement of

(as in the example surya.li pradyotitah,
'the sun has begun to shine;' see Gram. 895.0).

**Adi-kavi,

d-dlgdha, as,

^nfi;7nf dditeya, as,

an epi-

Brahma, Krishna or Vishnu. - Adi-karman,

BrahmS,

as-d),Ved.

See under a-dn.

d-dara.

d-dah,

wound caused by

nibbled, pecked at.

Adya-vlja, am, n.

grains troy.

smeared.

an action

to nibble, bite or peck at.

A-dania, as, m. a bite, a

A-daskta, as,

Adi-kartri, ta, m. the creator;

Brahma.
thet of

e,

^rrfi;*"*!

'

to eat.

is

seeds, about 17^

a primary cause.

of an Upanishad.

^nT ad

tuni, such and similar things

fayya khatvddih,
the word s~ayyd means a bed &c.)
ddau, ind. in the
commencement or beginning, at first; [with this
word has been compared the Slav, jedin,
one.']
Adl-Tcara, as, m. the creator; an epithet of

A-diiSyii, ind. announcing, apprising,

A-ilishta, as, d,
;

said

aiming

at.

am,

advised, enjoined ; directed,

(am), n. command, order ; frag-

ments or leavings of a meal.

Adisktin, i, ini, i, or (i), m. one who receives
instruction, a pupil, a student, a Brahman in the first
order or quarter of his life ; a penitent, one engaged

in

any expiatory rite.

A-det'a, as, m. account, information; advice, in-

struction, precept, rule

telling

(in

gram.) a

an order, command
foresubstituted form or

substitute,

120
letter,

of

adesa-karin.
&c.

stellar

(in astrology) event,

result,

Adefarkarin,

conjunctions.

i,

consequence
inl, i, obe-

dient.

A-dtfana, am,

the act of instructing,

n.

command-

a-do, cl. 4. P. -dyati, -datum, to reduce to pieces or fragments; to tie, fetter.

(In this
last sense, the rt. is better written da; see a. a-</a.)

tidhlkdranya, am, n. (fr. adhikaranya}, possession, location.

Adhikdrika, as, i, am ((r.adhi-kdra), supreme,

ddya, as, a, am (fr. rt. ad), to be

(a>), n. grain, food. (For I.ddya see

superior, relating or belonging to anything or person

in authority ; official, relating to any office or duty.

vim

ing or prescribing.

A-desin,

tnt, i,

i,

ordering,

insti-

commanding,

gating, exciting (e. g. kapola-pdtalddeMn, exciting

a glow on the cheek); (F), m. a commander, a
director ; an astrologer, a fortune-teller.
a, am, to be ordered or commanded.
A-deshtri, id, m. an adviser, a director, a commander ; an employer of priests.

s.

wjllH
;

ginning.

an

^traVrT d-dyota, as, m.

*l PcJH W.adrisara,
made of iron,

afHicter of distress.

Caus. P. -dipayati, -yitum,

*l<{llj d-dip,

on fire, illuminate.
setting on fire, inflaming, ex-

to cause to blaze, kindle, set

A-dlpana, am,

n.

proach running

-dftrtum, to

-ti,

spect,

A. or poet. P. -driyate,

a-dri, cl. 6.

mind

timid from veneration

feel

to honour, reverence

low or

fr.

a-dham for d-dhma

'

'

to be attended to.

A-dartavya, as, a, am, to be respected or regarded.

A-darya, as, a, am, venerable, respectable.
A-dara, as, m., Ved. allurement, attraction (S5y.)
an instigator N. of a plant used instead of the Soma
Addra-bimln, f., N. of
plant, if this cannot be had.

(fr.

adha-

the state of being indebted.

'JUVfaeR ddharmika, as, I, am ((r.a-dharma),

a-dharshana.

See d-dhrish.

d-dha, cl. 3. P. A. -dadhdti, -dhatte,

-dhdtum, to place, deposit, apply, appoint, direct,
(only A.) to
propose, supply, give, make, constitute

inl, t.Ved. attracting, alluring

if fr.

d-duri,

A-dHta,

am,

attentive.

(For

respected, honoured, worship-

zealous, diligent ; respectful.

1.
d-dritya, as, a, am, venerable, respectable.
2. d-dritya, ind. having respected, having honoured.
cl.

SHrjsi^ a-dris,
-drashtum, to look at

I.

Ved. -pasyati,

P.,

Caus. P. -dardayati, -yitmn,

to show, exhibit.

A-darfa, as, m. a

looking-glass, a mirror;

copy
of a work
the original manuscript from which a
copy is taken ; a commentary N. of a son of the
;

Manu N. of a country. Adanfa-mandala,

having mirror-like spots; N. of a snake.
A-dariaJca, as, m. a mirror.

eleventh

A-dariana, am,
seen

showing, making apparent or

n.

a mirror.

A-dardita, a*, a, am, shown, made apparent.

A-drishti, is, f. looking at, power of looking.

'""t d-drl,

cl.
9. P. A. -drindti, -nlte, -darior -rltum, to
crush, to force or split open, make
accessible, bring to light : Intens. -darduriti, to crush.

tum

A-dardaH,

is,

i.

i,

a-darin,

>,

j,

Ved. crushing,

ini,

i,

crushing, destroying.

splitting.

A-dirya, ind. having

a. a-duri, is, fa, i,

a-dtya.

which anything

split, showing fissures.

Ved. crushing,
bruising.

See under

d-devaka, as,

i,

a-dii last

am (ft.

rt.

d-dyuna,

come

with

rt.

as, a,

A-dhdyaka, as,

a receptacle

ddy-itna

am, n.

(fr.

adhi-pati),

ddhibhautika, as,

i,

am

(fr.

vi

U4 *j TH ddhirdjya, am, n. (fr. adhi-rdjan),

government, supreme sway.

^nftiir;rf1i ddhivedanika, am, n. (fr.adhivedana), property, gifts &c. given to a

upon marrying a second.

first

wife

^TTW d-dhu or -dhii, cl. 5. 9. P. -dhunoti,

-dhunati or -dhunoti, -ndli, -dkavitum or -dhatum, to stir, agitate.
A-dhava, a#, m., Ved. one who stirs up or agitates
that which is agitated, mixture; throwing; also =
d-dharaniya (?).
A-dhavana, am,

n. agitating, moving.
A-ditavaniya, as, m. a vessel in which the Soma
plant is shaken and cleansed.

A-dhdva, as, m., Ved. that which is shaken or

cleansed by shaking.
A-dhuta or a-dhuta, as, d, am, shaken,
agitated,

trembling.

xnri=i

ceremony performed

after

placing, assigning, attri-

ikd,

am,

m.

(for

i.d-dhi

cl.

d-dhri,

am

(fr.

adhuna),

weakness

(?).

P. -dharati, -dhartum,

i.

to hold, keep, support : Caus. P. -d/idrayati, -yitum,

to bring, supply : Pass, -dhriyatc, to be brought.

A-dhdra, as, m. support, prop, stay ; the power of

sustaining, or the support given, aid, patronage, assistance ; that which contains ; a vessel or receptacle ;

dam ; a canal ; a basin round the foot of a

comprehension, location, the sense of the loca-

a dike,
tive

is,

i,

ddhiirya, am, n.

place, situation ; a pledge, deposit ; a pawn, a mortAgage ; location fixing, site ; definition, epithet.
dhi-tva, am, n. the nature or circumstance of a

Adhttvopddhi (tra-up), is, m. the obpledge.

a pledge is given, the
ject or purpose with which
conditions or terms of a morigage.
Adhi-tltoga,
as,

ddhunika, as,

new, recent, of the present moment.

m. enjoyment or

use of a deposit, use of a horse,

cow, &c., when pledged.

Adhi-l-rl, cl. 8. P. -karoti, -kartum, to pledge,
mortgage, pawn, make a deposit.
Adh~i-karanaflm,n. pledging, mortgaging, a pledge.
A(l!ri-krifa,as, a, am, pledged, pawned, mortgaged.

relation.

case;

adh"\

as,

Adhdrddheya-bhdva (ra-

m. the

influence or aclion of the support

the thing received or supported.

or recipient upon

A-dhdraka,

m. foundation.

as,

n. bearing, holding, supporting.

A-tlltdryn, as, d, am, to be located, that to which
a location is to be assigned.
Adhdryadhara-sam-

A-dhdrana, am,

liundlia, as, m. the relation of the recipient or recepand the thing to be received or located.

tacle

A-dhrita, as,

am, Ved.

d,

^n^^a-dhfish,

cl. 5.

contained, supported.

P.,

Ved. -dhrishnoti,

having pledged, mortgaged, &c.

Adhl-kritya,
A-dhiyamdna, as, d, am, being placed, being deposited.
Arlhiyamdna-titta, as, d, am, having the

defy, injure, overcome; d.

10. P. -d/iarsh/iyati, -yitum, to injure, hurt, overcome, defy ; refute, convict : Intens. Ved. -dadhar-

heart applied or intent on.

A-d/iei/a, as, d, am, to be deposited or placed;
to be pledged or mortgaged ; what is put down or has
a place assigned to it ; to be assigned, attributed or
held or supported ; (am), n.
given : to be received,

gh<iti or

ind.

q. v.

d-dhdra.

d-dhdv,

See under d-dhri.

cl.

I.

P. -dhavati, -rltum,

come running, to run towards.

A-dhdvamdna, aft, d, am, running, rushing on-

to

shamelessly voracious (said

a-dit, but the connection of this meaning
div is not very apparent).
For 1.

^rrfwUlfrloii

tree

d-dhi,

div with

am,

iitlhipatya,

ntUii-liliiiM, relating to beings ; elementary, derived

or produced from the primitive elements, material.

see under d-dJiyai),

I.

= d~dhdna,

fr.

see next col.

buting, applying.

one who

1.

n. a

cohabitation to procure or favour conception.

A-dh5ya, ind. having deposited or placed.

page.

sports or plays.
A-devarui, am, n. a place for playing.

deposited or rests

is

enclosure, circuit.

Adhdnika, am,

wfvUTrCT

in

is, ie, i,

as, a,

(Say.)

a-dri).

Ved. careful,
d-durl see under a-dri below.)

I.

ilfV<:(ci4i ddhidairika, as, i, am (fr. adhideva), relating to a tutelary or presiding deity.

appropriate to one's self, hold, possess, take.

A-dadhdna, as, a, am, having, possessing.
A-dhdna, am, n. putting near or upon, placing

d-ddrin,

I,

adhika), ex-

dhdna)', a ceremony performed previous to conception (see garbhadhdna} ; a pledge, a deposit ; a

the place
surety
assigning, attributing, employing

destroying (as

to

a-dhd be-

a plant.

a),

(fr.

a deposit, pledge

the containing
taking, having ; receiving, recovering ;
anything, the being in possession of a thing ; a ceremony performed with consecrated fire (see ai/nyd-

ped

?),

flIVHIW ddhamarnya, am, n.

m.

a.

Ved. up to

ind.,

unjust, unrighteous.

A-dara, as,
respect shown to a person or thing,
reverence commencement, beginning
notice, care
adoration ;' adharach,
one
[cf. Hib. adJiaradh,
who adores.']
A-darana, am, n. notice, respect.
A-daraniya, as, a, am, venerable, respectable;

(fr.

abundance, superabundance, high degree, overweight, preponderance ; superiority.

royalty, royal

marna),

to enjoy honour,

be honoured.

I .

to bring running.

VIIIW^M ddhikya, am, n.

cess,

supremacy, sovereignty, power.

fraudulent puffing of goods at a sale (?).

to re-

am (fr. adri-sdra),

^TrgT^^TT d-dvddasam,

to feel pain.

^ST^

I,

*JHMH*l a-dhamana, am, n.

P. A. -dunoti, -te t -datum,

cl. 5.

^TPJ a-du,

as,

iron.

twelve.

am, illuminated, inflamed.

am, set on fire, blazing up.

A-dlpita, as, a,
A-dipta, as, a,

dyut), light,

(rt.

^TTJ d-dru, el. 14 P., Ved. A. -dravati, -te,

-drotum, to run towards, to hasten towards, to ap-

the wall, floor or

citing, embellishing ; whitening

seat &c. upon festival occasions.

ddy-una, as, a, am, without be(For 1. d-dyuna see last col.)

2.

brilliance.

ddinnra, as, m. distress, pain, un-

fault, transgression

v. dill last page, col. 2.)

*H^1

A-detya, as,

easiness

2.

eaten, edible

wards or

assail,

Let of Caus. to overcome.

A-dltarshaa, am,
sentence, refutation

n. conviction

of crime or error

A-<lknrsMta, as, d, am, convicted, sentenced

refuted in argument, disproved, injured, aggrieved.
A-dhriihla, as, d, am, checked, overcome.
A-dhrishli,
*H

*J

is,

f.

injuring, annoying.

assailing, attacking.

H =1 ddhenava, am,

n.

(fr.

a-dhenu),

want of cows.

^UVlUO

ddhorana, as, m. the rider or

driver of an elephant.

at.

^TTPT d-dhi.
I.

-dharshilum, to

See under a-dhd above for

a-dh(, and under d-dhyai for

a.

a-dki.

^TTlflT d-dhmd, cl.

to inflate, puff

up

P. -dhamati, -dhmdtum,

to sound.

a-dhmata,.
A-dhmata, as, a, am, sounded, sounding ; inflated,
burnt; (as], m. flatulence, borborygmi, swelling of
the abdomen with noise, war, battle.
A-ilhmdna, am,
a bellows

n. blowing, inflation

boasting

A-nadayat, an, and,

See

tdhyasei,

WRnT

place.

or

ana above.

succession

n.

dnantya, am,

an-anta), in-

(fr.

of himsung by any deity or other personage in praise

to the supreme spirit; spiritual, holy.
self); relating

to rejoice : Caus. P. -nandayati, -yitum, to gladden

A. to amuse one's self.

SHIT; d-nand,

a-dhyana.

ddhydpaka,

m. a

as,

;=^adhy-dpaka,

WnflTftnS ddhydyika,

as,

teacher, a

q. v.

am

I,

adhy-

(fr.

dya, q.v.), occupied or employed with reading or

studying.

'sTPfl a-dhyai, cl. I P. -dhydyati,

to think on, meditate on, remember.
.

m.

-dhydtum,

(for I. see

pectation

man

solicitous for his family's livelihood.

Adhi-

Adhi-ja, as, d, am, produced by pain, &c.

am, suffering pain, distressed; crooked.

Adhi-manyu, avas, m. pi. feverish heat or burning.
Adhi-mldna, as, d, am, withered with anxiety.

jna,_as, d,

Ved. thinking, longing, care. Atllnpania, as, d, am, Ved. winged with longing or

A-dht,

(.,

A-dhtta, as, d, am, Ved. reflected or meditated

upon (am), n. the object or subject of one's thoughts,
anything intended or hoped for.
A-dhyd, f. recollection, remembering especially
;

with regret.

cycle of Jupiter ;
according to the jaina doctrine of

many

Bala-ramas

N. of a cousin and

tlrtha,

Ananda-td, f. joylulness, joy. AimndaAnanda-da or

as, m., N. of a scholiast.

dnanda-kara, as, d, am, exhilarating, delighting.

Ananda-datta, as, m. membrum virile. Ananda-pata, am, n. a bridal garment. Anandapurna, as, m., N. of a man. Ananda-prdbhava,

am,

seminal

the

n.

n.

remembering with regret, pen-

sive or sorrowful recollection, dwelling or

meditating

upon, &c.

^TTH ddhra,

d,

as,

am

dhrai ?), Ved.

(rt.

poor, destitute, indigent, weak.

("dha-in"), as, m., N. of a

d, am, causing both enjoyment and

Ananda-maya, as, I, am, blissful, made up

bhairava, as,
fear.

^TO^frf^i ddhvanika,

belonging to a

as,

i,

am

(fr.

adhvan),

Soma

sacrifice.

U*f ana,

as,

(na-ab), am,

ranlhana,
m., N. of

as,

J,

am

(fr.

adh-

m.

(fr. rt.

an), inhalation,

n. face-lotus

(i.

e. lotus-like face).

stl1<
dnaka, as, m. (fr. rt. an?), a large
military drum beaten at one end, a double drum, a
small drum or tabor ; the thunder-cloud or a cloud to
which the noise of the thunder

is

ascribed.

Anaka-

dunrfttbhi, is, m. (a patronymic fr. anaka-dundubha,

q.v.), an epithet of Vasudeva the father of Krishna;
a large drum beaten at one end, a large
a kettle-drum.
Anaka-sthalt, f., N. of a
f.

dnakya,

as, m.(>),

N. of a sage

(forCanakya?).

^T^^d-naksh,

a poet.

Ananda-valli,

f.

as, m.,

N. of a

title

of the

Anandds'rama ( da-di"),

A-nandalhu,

am,

gladdening, rejoicing.

us, us, u, happy, joyful

civility,

n. delighting,

(us),

m.

making happy

courtesy, courteous treatment of a friend or

; what gives or occasions

guest at meeting and parting

delight.

A-nandayitavya, am,

n. the object of

enjoyment

or sensual pleasure.

A-nandayitrt,

m. one who gladdens or makes

td,

I,

m.

f.

happiness, enjoyment, pleasure.

A-nandfta, as, d, am, rejoiced, delighted, happy;

(o), m., N. of a man.
A-nandin, i, irii, i, happy, joyful.

flm(J

n.

anapatya, am,

(fr.

an-apatya),

childlessness.

^rPTfWjErnr anabhimldta, as, m. a descendant of An-abhimlata.

1

1*1

to bend,

cl. I.

P. -nakshati, -shitum,

dnaduha,

originating from a bull

as,
;

i,

(am),

am

d-nam,

cl. I.

P. -namati, -nantum,
to
to humble

bend down, bow, incline

salute reverently

n.,

anad-uh),

N. of a Tlitha.

d-nad, Caus. P. -nddayati, -yitum,

resonant, cause to sound.

men, benevolent

to

people

foreign

Anata-ja,

as,

un-

m., N. of a man.

is,

am

i,

(?)

men

sHr|W dnasa,

(fr.

human

anu), Ved. kind

;
(as), m. men,

or people.

as,

am

i,

anas), Ved. be-

(fr.

longing to a waggon.

s)M?_ a-nah, cl. 4. P. A. -nahyati, -te,

-naddhum, to bind to A. to be stopped up.
A-naddha, as, d, am, bound, tied, costive (am),
n. a drum in general, dressing, putting on clothes or
;

ornaments.

A-ndha,

Anaddha*vasti-td,

m.

as,

epistasis,

f.

retention of urine.

suppression of urine, or

length, especially of cloth.

Andhika,as,l,am, to be used incases of epistasis.

constipation

xMMI^M dndthya, am,

n. (fr. a-ndtha), state

of being unprotected or without a guardian, orphanism.

^HlfHfhr dnirhata, as, i, am (fr. a-nirhata),

Ved. indestructible nature ; (according to Mahl-dhara)
wholly gone out of the world.

^HlfHfi dnila, as, i, am (fr. anila), proceeding from or produced by wind, windy (as), m.,
N. of Hanumat and Bhima (i), f., N. of the fifteenth
lunar mansion.
Anili, is, m., N. of Hanumat and Bhima.
;

^n^

i.

d-ni, cl.

P. -nayati, -netum, to

to bring, fetch, bring back or

Caus. P. -ndyayati, -yitum, to have
to cause to be fetched: Pass.

lead towards or near

anything brought,
-niyate, to be brought or fetched.

A-naya, as,
sacred thread.

m.

A-nayana, am,

bringing,
n.

investiture

with the

near to
bringing or leading

or led near.
A-nayitavya, as, d, am, to be brought
1. d-ndya, as, m. a net.
2. dndya, nom. A. dnayate, -yitum, to form or

represent a net.
1.

m.

m. a fisherman, a

fire,

a,

am,

fisher.

to be brought near

(as),

taken from the Garhapatya or

and placed on the south side, whence

consecrated

household
it is

i,

d-ndyya, as,

file,

called

Dakshinagni.
ind. having caused to be brought,
tohaving caused to be introduced, having brought
gether, having convened.
A-nita, as, d, am, taken, brought, obtained.
2,

d-ndyya,

f.
leading near.
A-ntyit, ind. having taken, having brought.
A-netavya or d-neya, as, a, am, to be brought,

A-niti, is,

to be fetched.

A-netri, td, m. a bringer, bringing.

m.

pi. a class

of

1*0 ci

d-riila, as, d,

black or blue; (as),

m.

am, darkish

slightly

a black horse.

-navitum or
^TPJ d-nu, cl. 2. P. -nauti,
-nnvitum, Ved. I. A. -navate, to sound, scream,
warble
Intens. Ved. -nacmoti, to sound through.
:

A-nali,

is,

A-nama,

(.

as,

A-namita,

bending, bowing, stooping

m. bending,

as, d,

am,

saluting.

stretching (a bow).

bent,

investiture with the sacred thread.

i)

A-nata, as, d, am, bending, stooping, bowed;

humbled submissive, obedient
pacified, conciliated
saluted reverently.
divine beings.

an-

(fr.

uselessness,

Caus. P. -namiiynti, -yitum, to

(fr.

dnalavi,

Andyin,

joyful.

A-nandi, is,

impropriety;

dnava, as,

take back:

scholiast.

as, d,

n.

am,

dnarthakya,

unfitness,

(as),

cause to bend.

approach, obtain, reach, present.

^11^

am, enhancing enjoyment;

second part of the Taittiriya-Upanishad.

AnandaAnanddnandana
veda, as, m., N. of a man.

si

country.

^iis?

as, d,

A-nandana, am,

breath inspired ; Ved. mouth, nose ; breathing, blowing.

Anana, am, n. the mouth, the face. Anandbja

make

ASankara^arya, addressed to Parvatl.

Anandanantla-vana, as, m., N. of a scholiast.

happiness, joy.

^nWM<=( ddhvaryava,

WHM

N. of a man. Anandawave of enjoyment,' title of a

'

A-nandaka,

varyu), belonging to the Adhvaryu or to the Yajurveda; (am), n. service at a sacrifice, especially the
office of an Adhvaryu priest.

d'hol,

m.

frame enshrining the soul.

as, m.,

f.

^TTUlft^i ddhvarika, as, i,am (fr. a-dhvara),

m.

Ananda-rdma,
lahari, is or

as,

the supreme
the innermost

n.

(am),

Anandamaya-kosha,

spirit.

case of the body, or causal

( da-dn),as, m. a king.

being on a journey.

(is, T),

Ananda-bodhendra
scholiast.
Ananda-

fluid.

coming

N. of a man.

profitableness.

a zealous follower

m., N. of an annotator on San-ka-

is,

to or

am, belonging

d,

(as), m.,

Krishnas and

of the Sutras; (a and i), f., N. of two plants ; (am),

n. God, the supreme spirit according to the VedSnta.
Ananda-giri.is, or dnanda-j>iana,as, or dnandaracarya.

arthaka),

many

disciple of Buddha S'Skya-muni, compiler

and favourite

as,
;

flM'4'W

m. happiness, joy, enjoyment, senN. of the forty-eighth year of the

an epithet of Siva N. of a Bala-rama

Anarttya,
from Anarta

hymn by

A-dhydna, am,

to

P. -nandati, -ditum,

or consisting of happiness;

hope.

to

pleasure

jndna-giri,

under d-dhd), thought,

care, anxious reflection, mental agony, anxiety, pain
misfortune reflection on religion or duty hope, ex3. d-dhi, is,

.l-nitnda, as,
sual

scriptural preceptor

cl.

habitants in the peninsula Gujarat with its capital

Dvaraka or Kus'asthall.
Anarta-nagan, f. the
capital of Anarta.

immortality, future happiness.

finity

d-narta, as,
(fr. d-nrit, q.v.), a
war ; N. of a country and its in-

a theatre

stage,

ddhydtmika, as, i, am (fr. adhydtman), relating to self (as ddhyatmikl rif, a hymn

See under a-dhyai.

m.

proximity,

See under d-ni.

a-naya, &c.

n. (fr. an-antara),

dnantarya, am,
immediate consequence
absence of interval.

Ved. superintendence.

v.

s.

d-namya
d-namya

minution), a little bent, bowing, stooping, bowed down.

dnana.

or

am

See under a-nah.

a-naddha.

to be bent.

d-ndmya, as, d, am,

or d-natya, ind. having bent.
A-namra,as, d,
(3. d prefixed in the sense of di1.

2.

A-dhmdpana, am,

N. of a

mak-

ing to ring.

intumescence, swelling of the body, dropsy.

n. a means of inflating.

121

anukalpika.
at, causing to sound,

bowed down.

anukalpika, as,
knows the anu-kalpa, q. v.

m. one who

tns

122
*MMfcrMS

dnukulika, as,

am

i,

(fr.

conformable.
kula), favourable,
Anukulya, am, n. conformity, suitableness
kindness.
'

cR

dnugatya, am, n.

Hiku or
;

iiiiiislitubha,

as,

am

I,

antt-

(fr.

like the
consisting of Anushtnbhs, formed

Anushtubh metre

(e. g.

composed of

(rtH iinusuya, as,

i,

four divisions).

Anuyutil-a, as,

i,

am,

am, coming from

^lJ'IIU;3i dnugddika

= anu-gddin, q. v.

dnugrdmika, as,
or belonging to
yrdma), about

am

i,

(fr.

anu-

a village, rustic,

rural.

*HH1NC

dnujdvara, as,

am

I,

anu-

(ft.

flM^fiMI

v.

^MHlfa-W

dntmdsikya, am, n.

(fr.

anu-

(fr.

anu-

BMW

pada),

am

dnupiirea, am,

purca), order,

series,

n.

I,

succession;

f.

one

vy&,

after the other, in

Anupurcya, am,

dnrinya, am, n.

as,

(fr.

favour

passion
'fl

(of

as,

am

t,

(fr.

am,

is, f.

am,

See

war.

(fr.

s.

(?).

inhabited by the Anritas.

M H'*l d-netavya, d-neya.

passion, affection

See under d-nl.

M "J

*l

1.

dnta, as, a,

2.

dnta, as,

am (fr. rt. am), gone.

1, am (fr. anta), final,

terminal, relating to the end.

the same as anu-rakti, q. v.

lWJ dnulomya, as,

i,

am

(fr.

fr.

f.
(corrupted
iBU^fciVlrtll anuvidhitsa,
iiii-anuridhitti fr. rt. dhal), ingratitude.

m.

(fr.

finishes

personified

dntam, ind. (fr. a

antam), to the
end, completely, from head to foot.
>HliKrlJ-M dntaratamya, am, n.

ratama),

antaof two

(fr.

nearest or closest relationship (as

letters).

Aniarya, am,
(of two

n.

antara), near relationship

(fr.

house.

am

i,

(fr.

am

tt

(XKJ cintariksha or

antanksha, as,

i,

antariksha), belonging to the intermediate

and heaven, atmospherical, heaspace between earth
in the atmosphere
(am),
venly, celestial, produced
n. the firmament, the intermediate region between
(fr.

earth and sky.

anu-dasana), relating to or treating of instruction.

ui

1 91 <* dnusuka,

as,

am

I,

being with or within the awns

(fr.

^rr*rT*fftnc|f

anu-siika),

anu-irara), according to hearing, resting

on

wim

anushuk, ind.

ii

(fr.

anu-saiij, q.v.),

one

after

the other.
as,

i,

am, connected

with, con-

comitant, necessarily following, adherent, inherent,

implied; proportionate, like, analogous, relative;
necessary as a result or consequence, inevilable ; (in
gram.) elliptical, including or agreeing with words not
comprised in the sentence.

am.

(fr.

antar-

I,

am (fi.antar-

dnitshanda or unushandaka, as,

See Gana to Panini IV.

t,

133. 134.

andha), blindness.

am (fr. anna),

I,

from
relating to food, derived

^Il^lrKM dnyatareya,

fed,

it,

having

&c.

m., N. of a

as,

dnvayika, as,

of a good family, well born

order or arrangement.
vi

aham),

(15

am

I,
;

(fr.

orderly,

dnvdhika, as,

i,

anv-aya),

according to

am

ant-

(fr.

daily.
f. (fr.

dnvlkshikt,

anv-ikshd),

metaphysics.

cl. 5. I P. dpnoti or dpati, dpa,

dpsyati, dpat, dptum, to reach, overtake, meet with, fall upon; to obtain, gain, take

pUi

dp,

to enter, pervade,
possession of, undergo, suffer;
occupy, to equal : Pass, dpyate, to be reached, found,
met with, obtained ; to arrive at one's aim or end,

become filled Caus. P. aj/ayati, -yitum,

:

nor.

apipat,

to cause to reach or obtain or gain ; to cause any

one to feel ; to hit : Desid. P. Ipsati, to strive to
:

to strive to reach

Desid. of the Caus. dpipayishati,

Lat. apio, apt us; adipiscor :
[cf.

Old Germ, uoban: Mod. Germ, iiben.]

1. dpa, af, d, am, at the end of compounds

e. g.

be obtained.

difficult to

dur-dpa,

Apana, am, n. reaching, obtaining; pepper.

Apaneya, as, a, am, to be reached or obtained.
Apayitri, id, trl, tri, one who procures, procuring.
Apt, is, m., Ved. an ally, a friend, an acquaintance.
Api-tva, am, n., Ved. confederation, friendship.
as,

got, gained,
full

dant,

apt,

am,

d,

obtained

overtaken, equalled;

reached,

reaching

to,

extending

abun-

true, exact, clever, trusted, trust-

fit,

worthy, confidential

intimate, related, acquainted ;

;
augenerally received ; commonly used ;
thentic ; accused, prosecuted ; (as), m. a fit person,
a credible person, a warranter, guarantee ; a friend ;

appointed

an Arhat N. of a NSga (a), f. a twisted band or

lock of hair
(am), n. a quotient ; equation of a
Apta-kdma, as, d, am, one who has
;

i,

am

f.

an elder

sister.

See

i,

^Tmfiintrn, am, n., Ved. the bowels, entrails.

AntriJca, an,
to the bowels.

'sn*<^
of men.

i,

am,

dnda, as,

managing things

m. a

visceral,

within, or relating

fit

or confidential

a confidential

agent,

trusty

Apta-kdrin, I, im, i,
manner (?),

satisfied.

in a

servant.

Apta-

f. a
Afita-garva, as, d,
pregnant woman.
tun, proud, arrogant.
Apta-ilnk'skina, as, d, am,
or
furnished with gifts. ~Aptaproper gifts,

garbhd,

having
rai'ana,

am,

n. received text, revelation, authority.

A vta-vajra-&ui,

is,

Apta-vdkya, am,

n. a correct sentence.

vdC, k,
is,

(fr.

or occurring within a house.

itin--i-i.<iii(iii),piod\Ked

'fllffl'*! dntikd,

his wish,

gained

f.

f.

and

N. of an Upanishad.
Aptacredible person
(k), m.

f.,

the evidence of a

one whose evidence

aniika.

Aniuhangika,

(fr.

grammarian.

(as in a class or troop).

dntarvesmika. as,

in continuous
order, uninterruptedly,

ai^ijS

i,am

a house.
geha), being inside

tradition.

Ved.

as,

>HI\i\>\\Shdntargehika, as,

(fr.

untarganika,

gana), included, comprehended

(ai rice).

M 1 > fi * unitsravika or amtsramka,as,l,

\>

am

a cook.

degree.

iH

anu-vesa), a

dnusdsanika, as,

v.),

letters).

iii^Mri=

"5TT^ anna, as,

food

Apia,

Bhauvana.

as

able direction, fit disposition, favourableness ; regular

series or succession ; bringing to one's right place.
Anulomika, as, I, am, tegular, orderly, in due
course or series ; favourable.

WIJ=(3<4 attuvesya, as,

neighbour who lives in the same

Antya, as, m., Ved. one who

anu-

loma), in the direction of the hair, produced in

natural or direct order; (am), n. a direction similar
favourto that of the hairs, natural or direct order

andhas, q.

Telingana, see and/ira ; (us, d, am), anything rethe Telugu language).

lating to this country (as

reach or obtain

a-nipuna),

(fr.

= a-naipuna, q. v.

(fr.

fl|y arfAra,ax,m.pl.theTelugu country,

v.

un-

an-rita),

dnaisvarya, am, n. (fr. an-'tsvara),

See an-aiivarya.
absence of power or supremacy.
fl

m.

logic, logical philosophy,

cruelty (?).

able.

VHM^n* dnurakti,

I,

clumsiness, stupidity

derived

ma),

as,

am

N. of a people

(as), m.,

i,

n.
<IIHJJ*U dnaipuna, am,

anu-

m.

as,

rice.

as,

Caus. P. -nar-

a-nfUansa), mildness, kindness, mercy, com-

(fr.

relating to a conclusion ;
from inference, subject to inference, inferable, inferred.
n. the state of being inferAnumdnika-tva,

utaiin, rt.

P. -nrityati, -nartitum,

stage, theatre

dnrita, as,

Anritaka,

another).

flMHlfHc* dnumdnika,

an-rina), ac-

(fr.

iSIMliW dnrisansa or dnrisansya, am, n.

anu-mata,

or

consent

the

Wpf

due order.

am

i,

A-narta, as, m. a

truthful

Andhasika,

fl|r=(ri|<*

to dance towards, hasten near, dance

-yitum, to agitate gently.

direct

law)

(in

n. order, series, succession.

*M|rJHrl dnumata,
rt.
man), relating to

happening in

or

living

the not being indebted

quittance of debt or obligation,
to (with gen.).

anu-

(fr.

order of the castes ; (in logic) a conclusion, regularly

or syllogistically deduced.
Anupurttna or anupurind.

anupa), wet,

(fr.

tayati,

following, pursuing, tracking.

WMi^5

am,

i,

-nrit, cl. 4.

dnupadika, as,

am

quenting marshes.

ndsika), nasality (of a sound).

'fll-JMfcjc*

i,

watery, marshy; (a), m. any animal frequenting

Anipawatery or marshy places, as a buffalo, &c.
mdnsa, as, m. the flesh or meat of animals fre-

m. a pa-

dnudrishtineya, as,

as,

fll^M dniipa,

Anupalca, as,
marshy places.

jdvara, jt.jan), Ved. posthumous.

tronymic from anu-drishti, q.

abundance.

.11

trembling,

Andolila, as, d, am, swung, shaken.

^TT*nT dndhasa,

'WT^Ul dndhya, am, n.

a-aniifcam.>'),Ved.
?T||<*M nnTntam, ind.(fr.

a follower.
relating to

oscillation.

the scum of boiled

Anusuya.
acquaintance, familiarity.

Andcta, as, m. swinging.

Andolana, am, n. swinging, a swing

fr. rt.

favour,

anu-gata),

(fr.

anudnushiika, as, i, am {either

su ?), promoting, driving forward.

anu-

= anu-krishta, q. v.

dnukrishta

(inukulika.

credible.

is

Aptokti (ta-uk),

augment or affix a word of received acceptation

by usage only.
;

established

Aptavya,

as, d,

am,

to be reached, obtainable.

reaching, meeting with ; obtaining,

connection, relation, fitgain, acquisition ; binding,

Apti,

is,

f.

f.

N. of twelve

sacrificial

pi.,
ness, aptitude ; (ayas),
verses beginning with dpaye (dat. case of apt).
See dptai-ya.
obtainable.
I.
as, d, am,

dpya,

m., N. of a despised

i. dfiya,

class

cl. 10. P. dndolayati,

'flltflci^ dndolay,
yitum, to swing. See andoJay.

am,

n.,

Ved. confederation,

alliance, re-

lationship, friendship.

^rra

2.

dpa, as,

with op, dpas, q.

gods called Vasus.

v.),

m. (probably connected
N. of one of the eight demi-

(For

1.

apa

see above.)

'

tipakara.
.

fipakara, as,

I,

am

(fr.

apa-kara),

offensive, mischievous, unfriendly.

"HIHai d-pakva, as,

a,

am (rt. pa6 with 3.

stream

river, a

Apageya,

as,

ga with apa?), a

(fr. rt.

f.

N. of a stream.
m. the son of a

river

an epithet of

rt.

to.

dp.

apanika, as, m. an emerald; a

mitya,

by

&c. obtained by

n. property

(am),

iipaya,

Ved., N. of a river near

f.,

10. P. -patayati, -yitum,

cl.

d-pat,

to sever.

bound

rt.

dp.

embracing, clasping

giving pain,

as,

am,

a,

compressed, squeezed ;
hurt; decorated with

embraced;

tightly,

chaplets.

^nUTrT
(am), n. a
d-pd.)
'w

See under

dpayitri.

ij

n. compressing, squeezing, tying

hurting.

barter.

the Sarasvatl.

^TTR^

A-pidana, am,
or drawing tightly

A-pldita,

am (fr. apadpamityaka, as,

with apa ; cf.
apa-mityaka), received

ma

rt.

barter

WHIT

Krishna or BliTnia.

to split

a chaplet tied on the crown of the

pain, hurting
head ; (a), (., N. of a metre.
;

kirata or barbarian.

further preparation
bread &c.).
(as

^TlM'll dpagd,

See under

dpana, dpaneya.

a,

implying diminution), half-baked, crude, raw ; nearly

ripe, not quite ripe ; undressed, what is eaten without

123

a-pma.

A-pada, as, m. reward, remuneration.

A-pddana, am, n. causing to arrive at, leading

2.

a-pita, as,

pyritic mineral.

cl. i.

*^d-pu,

am, yellowish;

a,

(For

i.

d-pita see under

A. -pavate, -vitum, to be

to flow towards after purification

pure
towards in its course (said of a stream).
;

vi

Hli a-pana, as,

m.

(rt.

pan with

a),

market, a shop.

dpardhnika,
apardhna),

as, I, am, mercantile, relating to traffic,

to a market &c. ; (as), m. a merchant, a dealer, a
shop-keeper ; tax on markets or shops ; assize, market-

Apanika,

as,

am

i,

(fr.

occurring in the afternoon.

^fl^rt* dpartuka,

as,

am

i,

as, i, am (fr. apupa),

accustomed to eat cakes ; fond of cakes,
eating cakes (with benefit) ; a good maker of cake ;
a confectioner
(as), m. a baker
(am), n. a multitude of cakes.

sHMfMcd dpupika,

apa-ritu),

(fr.

not bound to fixed times, not restricted to

particular
seasons.

selling cakes

rT

a-pat,

towards, to
in or

cl. I.

come

on; to

P. -patati, -titum, to

flying, to

come

to approach;

assail;

IIMI apava, as, m. an epithet of Vas'ishtha.

fly

vim'-i'If dpavaraya,

in haste, to rush

to

fall

to one's

share, to befal, happen : Caus. P. -patayati, -yitum,

to throw down, let fall, shed ; -patayati,
-yitum,
to go towards, approach.

M^N

vi

sii i.

sin [cf.

apa-

(fr.

coming, approaching descending, alighting, happening.

A-pati, is, is, i, Ved. coming in haste, rushing on.

A-patana, am,

n.

A-patika, as, t, am, accidental, unforeseen, sent

from heaven ; (as), m. a hawk, a falcon.

wimsig
nowned

<4<^

ceremony;

dpusha, am, n. tin.

apas].

dpaskdra, am, n.

dpastamba,

(fr.

a-^rtV, cl. 7. P. A. -pnnakti, -prinkte,

apa-skara),

-partitum.to

m., N. of a re-

as,

mix

am, happened,

A-pdta, as,

Apastambi,

scend

alighted,

am,

rushing upon, attacking, ap-

(as),

pressing against,
;
causing to de-

happemng, becoming apparent, appearance ;

the instant, the current

moment

(atas), ind. at the

first attack, instantly,
immediately.
A-pdtin, i, irii, i, tailing on, descending, happening.

*)mni(V)eiT dpatdlikd,
N. of

vimtrtfwTtfl dpastambhim, f., N. of a plant,

f. (fr.

apa-tdla

?),

a metre.

am

"fllMiM apatya, as, I,

(fr. apatya), relating to offspring ; (in gram.) relating to the formation
of patronymic nouns.

wmfv d-pathi,

is, is, i

(fr.pathin with a),

Ved. being on the way or on a voyage.

A-pathi, is, or d-pathya, as, m., Ved. a

wim

P.

-pibati or -pivati,
to drink
;

-payayati,
-yitum, to cause to drink.
A-pana, am, n. a drinking-party, a banquet ; a
tavern, a liquor shop, a place for drinking in company.
Apdnta-manyu, us, us, u, Ved. giving zeal or
courage when drunk (said of the Soma juice).
A-pdyin, t, irii, i, fond of drinking.
I. a-pita, as, d,

am, drunk up, exhausted.

ai 1*!* d-pdka,

as,

d-pri,

am, Ved.

(fr. rt.

pad with

- Apake-stha,

as,

a),

n.

i.a-pad,

cl. 4.

A. -padyate, -pattum,

dpdnaya, am,

(fr.

apdnga),

^IlHUiJt. d-pdndura, as, d, am, slightly

See under a-pat.

d-pdta.

d-pdda, d-pddana. See under a-pad.

P. -pddayati, -yitum, to bring on,

bring to pass.
A-patti, is, f. entering into a state or condition,

entering into relationship with anything, changing

into; obtaining, procuring; misfortune, calamity,
fault, transgression
remonstrance, expostulation.
3. a-pad, t, (. misfortune, calamity; [cf. Hib.
death
;'
Apadh,
dpthach, 'mortal.']
Apat-kala,

d-pdli, is,
dpi.

'

m. season of distress. Apatkdlika, as, a or I,

nm, occurring in a time of calamity, belonging to
such a time.
Apat-prdpta, as, a, am, unfortunate,
at,

unhappy,

afflicted.

Aptid-iiatu, as, a,

into misfortune.

Apud-groita, as,
by misfortune, unfortunate, unhappy,

am,

fallen

a, am, seized
in misfortune.

as, m. practice or profession

other than that proper to caste, but allowable in time

Apad-dhnrma,

of distress.

A-padd, f. misfortune, calamity.

A-panna, as, a, am, gained, obtained, acquired
afflicted, unfortunate.
Apanna-sattva, as, d,'am,
a pregnant

f.

"41

fistic* dpisali,

am,

fruitful

afflicted.

in the

relieving

as, a,

of the pains of the

is,

m., N. of an old

grammarian.
as, i, am, originating from Apisali; (as),
a pupil of Apisali.

^nftreN d-pish,
-pcshtum,

cl.

7.

P.,

Ved.

*iimfH|5S dpekshika, as,

= Gr.

dpi,

vuMln

d-plna.

d-pid,

cl.

weigh down

plex.

A-pida,

m. compressing, squeezing; giving

apekshd),

t,

am (fr. dpas, nom.

q. v.), consisting

>fl

T?h,

&c. See under

rt.

op.

tor-ydman. See aptor-ydma.

dptya, as, m., Ved., N. of a class of

fll'Hfl

and

especially

of the deity Trita, as one of

that class.

am

5J|U| 3. dpya, as, d,

(fr. ap), belonging
or relating to water watery ; consisting of water ;
2.
I.
dpya see under rt. dp.)
(For
living in water.
;

'.Mim 4. dpya, as, m. (for dptya),

of deities in the sixth Manvantara.

N. of a

class

15.

dpya, am, n., N. of a plant, a kind

See vapya.

v)l4 d-pyai,
grow

cl. I.

A. -pydyate, -pydtum,

or comfortable, to increase, become full,

Caus. P. -pydyayati, -yitum, to make fat

fat

enlarge :
or comfortable

Apt,
as,

(fr.

<IM*i^ll1 dposdna, as, m., N. of a kind of

prayer spoken before and after eating ; perhaps contracted from dpo Varna, 'drink the water,' with
which words the prayer began.

See d-pyai.

10. P. -pldayati, -yitum,

being

of water.
Apo-matrd,
f. the subtle elementary principle of water.
Apomurti, is, m., N. of a deity under Manu Svaroifisha,
one of the seven Rishis of the tenth Manvantara.
of op,

of Costus.

to press hard, give pain, per-

am

i,

full,

m. the crescent

dpoklima, as, m., in astronomy

iHliTl^m dpo-maya, as,

to

to press,

as,

anuK\ifj.a.

-pinashti,

to press, touch.

(as), m.,

raising expectations.

ApUala,
m.

full.

full.

am, becoming

Apuryamdtia-pdksha,
or waxing moon.

somewhat

P., Ved. -pins'ati, -pesitum, to shape, configurate to decorate, ornament.

become

filled.

having

as, d,

filled.

dp.

cl. 6.

filling

A-puryamdna,

deities,

fllfV3Ta-/m ,

filled,

fulness, satisfaction.

ind. filling,

reddish.

woman.

Apanndrti-prajfamana-phala (na-dr),

rt.

f.

is,

louse.

d-pinjara, as, d, am,

red

impregnated, pregnant; (a),

m. a

See under

Pass, -puryate, to be

A-purya,

pi.

pale, palish.

to come, walk towards ; to enter into, attain ; to

get
into trouble, fall into misfortune ; to happen
Caus.

fulfil

A-purtl,

a,

anointing the corners of the eyes.

&c. See under d-pra6h.

Caus. P. -purayati, -yitum, to

A-piira, as, d, am, becoming full.

A-purana, as, d, am, becoming full
N. of a N5ga; (am), n. filling, making

standing in an oven.

wanderer.

WfiT

fill,

iMIiftr,sJiH

m.

a baking oven, a
potter's kiln.

^iviSj-jj
traveller,

i.

cl.

d-pd,

to drink up, to drink out of or at

with the ears or eyes, hear, see : Caus.

-pdtum,

a mixed manner, confusedly.

d-pri66Jid,

ceding.

perhaps Eriocaulon Quinquangulare Lin.

m. rushing upon,
descending throwing down

proaching
falling,

a,

befallen

pervade; A. to satiate one's self; to

ind., Ved. in

A-prik,

sage and writer on ritual.

is, m. a patronymic from the pre-

fill,

with.

A-palita, as, a,
descended.

P. -puyatl, -yitum, to

cl. I.

d-puy,

be putrescent, putrify.

the root or extremity of the trunk or

body.

assail.

vi

n. flour, meal.

Apupya, am,

am

a religious

n.

upas,

water (see op)

at, approaching, preparing to

A-patat, an, antl,

i,

final beatitude.

I'arga), conferring
si

as,

to carry

ts, f.

to enlarge.
;
the twentieth Nakshatra or lunar mansion.

A-pina, as, d, am,

stout, fat

(as),

m. a

well

124
(am),

containing the

Apma-rat, an,
pyitt with

rt.

at, Ved.

atl,

(said

of a rid or

who

has passed through the first order (Brahma-ifarin),

and is admitted into the second. See xndtaku.
A-ji/itrnna,

verse).

m. becoming full or fat.

A/iyuyana, as, a, am, causing fulness or stoutness, increasing welfare
(am), n. the act of making
A-jiyuytt, as,

fat

satisfaction

refreshing, pleasing ; satiety,

;
anything which causes cor-

satisfying,

advancing
medicine
pulency or good condition strengthening
corpulency, growing or being fat or stout (in certain
the
ceremonies) the act of pouring water &c. on
;

Sonia and so causing

ail a, am,

to swell.

it

Apydyana-fila,

satisfying.

A-pyayita, ae,

a,

am,
;

satisfied,

increased,

im-

stout, fat.

^TTTl dpra, as, a, am (fr. rt. pri

Ved. busy, zealous (Say.) able to teach.

with a

?),

A-pldt'ita, as, d,

with a visitor ; to extol.

receiving or parting
A-prittha, !. conversation, speaking to or with
as, a,

am, Ved.

be welcomed, to be honoured

to be saluted, to

laudable,

aplava-vratin ; (am), n.
Apluta-vratin, i, m. an initiated house-

tiated householder, see

bathing.
holder see aplaca-vratin.

Apltttdnga (ta-a>t),

i, am, bathed all over.

A-plutya, ind. having bathed, having washed
having jumped up.

m.

Apvd,

d,
the neck.

(.

(fr. rt. ap), air,

npsava, as, m.
ap), epithet of a Manu.

SHIHN

W5=B
^Tpf

See

opium.

2.

a-bandh,

cl. 9.

P. -badhndti, -band-

a-pratinicritta, as, a, am, pre-

<*

i^ a-pradivam,

^TIHM^ d-prapada, am,

to the feet;

ind.

(am),

n.

a dress reaching

to the end of the foot,

n. a dress reaching to the feet.

n. tying, binding

A-bandhana, am,

ind., Ved. for ever.

reaching to the feet.

Aprapadina, as, a, am, reaching from the shoulders
to the feet (as a dress).

Aprapadinaka, am,

yoke, that which fastens the ox to the yoke, or the

latter to the plough
ornament, decoration affection.
;

vented, turned back(?).

sniij dbayu,

us,

on

or round.

d-bhds,

Ved., perhaps the N. of

A-barhin,

for tearing out.

i, itfi, i, fit

f
f.

(fr.

rt.

pri with a), Ved.

gaining one's favour, conciliation, propitiation (d-priyas), propitiatory verses ; N. of certain invocations

A. -bhdsate, -situm,

cl. I.

d-bhds,

f.

d-bddh,

cl. I.

Caus.

-bkdsayati,

splendor, lustre, light.

cious appearance

reflection

intention, purpose ; (in

logic) fallacy, semblance of a reason, sophism, an erro;

neous though plausible argument (regarded

cians as of various kinds).
n. illuminating,

making

by

logi-

apparent

or clear.

N. of

as, rn.,

a class of deities or

demi-

gods, sixty in number.

A-bhdsvara, as, m. a demi-god, of a class consist-

ing of sixty-four.

abhifaranika, as, I, am (fr.

na), maledictory, imprecatory, serving for
malediction or cursing.
Abhiddrika, as, i,

am

magic ; (am),

^?TM^PT

dbhijana, as,
jan), relating to descent
binh.

am,

Abhijatya,

n.

am (fr.

i,

abhi-jana,

n. loftiness of

(am),

ajtthi-jdta, rt. jan), the

of noble birth, nobility

(fr.

man

nature or state of a

abhi-<?dra}, magical,

(fr.

n. incantation, magic.

birth, family, rank, learning.

wilHfsrlrf abhijita, as, i, am (fr. abhi-jit),

born under the constellation Abhijit.

rainy season.

TMIH! d-prl,

having

addressed,

having

rt.

vill^ d-barha, as, a, am (rt. vrih or brih

with d), having the property or power of tearing or
pulling out ; (as), m. tearing out.
A-barhana, am, n. the act of tearing out.

worthy

A-bhdsa, a*, m. splendor, light, colour, appearfallasemblance, phantom mere appearance

relating to

a plant.

a-pravrisham, ind. until the

IIHIMH^

i.

A-bhdsura,

to.

to.

to shine, blaze ; to be
bright
-yitum, to illuminate.

to bind or tie on.

;

preface.

to be addressed,

am,

ind.

d-bhde/iya,

spoken

shade.

i.A.-bhdshate,-shitiun.
talk, shout

to.

A-bkdeana, am,

A-baddha, as, d, am, tied, bound, joined (a*),

m. a binding, a yoke ornament affection. Abaddha-mdla, as, d, am, forming a wreath.
A-badha, as, m., Ved. binding.
A-bandha, as, m. a tie or bond the tie of a

'a nf<;

2.

a.

apsu, loc. pi. of

(fr.

to

d-bhds/iya, as, d,

of being spoken

wind.

a-phena.

commendable,

&c.

1.

ance

n.

am,

dphiika,

cl.

^TWTO

as,

i-pn(6Tiya, ind. having saluted, having bid adieu.

(In Ramayana I. 72, 20, a form d-prishlvd occurs.)
A-praMhana, am, n. expressions of civility on receiving or parting with a visitor, welcome, bidding
vi i M Tn

splendor, light

A-bhdsha, as, m. addressing introduction,

A-bkdnfuina, am, n. addressing, speaking

dhum,

adieu,

f.

in,

to address, speak to

beautiful.
2.

A-bhiti,

Wn^d-bhdsh,

inundated, overflowed.

am,

having wetted or sprinkled.

wetted, sprinkled.
A-pluia,, an, d, am, bathed
In comp. sometimes used figuratively (e. g. snvhdpluta, overflowing with affection) (as), m. an ini-

bidding farewell.

ind.

A-pldrya,

<fll'^a/>ro,

resembling, appearing ; e g. hemdbha, as, a,

'
shining like gold ; [cf. Hib. aoibh, likenest,
'
similitude ;' aoibe,
neatness, elegance ;' aoiblical,
'
a spaik of fire.']
like,

am,

cl. 6. A. or poet. P. -prit'.MIH^ a-prafh,

to salute on
dkate, -ti, -prashtum, to bid farewell

a-prUdhya,

immersing, bathing, sprinkling

proved, pleased, gratified

1.

n.

A-plava, as, m. bathing, sprinkling, wetting

submerging a flood, an inundation.

or

am,

with water.

A-jiydna, as, a, am, stout, robust

full

ubhlra.

apina-vat.
an udder.

n.

A. -bddhate, -dhitum,

to check, rein in, restrain; to interrupt, molest, attack.

^nfaVT

abhidha, f. or abhidhdtaka, am, n.

name. See abhi-dhd.

a sound, a word, a

addressed to a series of deified objects in order, and

said to be introductory to the'animal sacrifice. Accord-

ing to others, the objects propitiated by these

are the real Sptls or dpriyai ; whence the

hymns
hymns

The objects inthemselves are called apri hymns.

voked are in a series of twelve verses, as follows

A-bddha, as, m.,Ved. attack molestation, trouble,

damage ; (a), f. pain, distress, segment
;

interruption,

of the base of a triangle.

flMleH

verse as mystic names of fire) ; 4. The divine being

who bears the invocations to the gods (see under id) ;

fr.

Vanas-pati (the tree or wooden column

to which the victim is
tied) ; 12. Svahi (the exclamation used in
the
to the sacrifice when

yearly.

finally offered in

tvem, to

gods
the fire).
All these are by Say. reSee Rig-veda I. 13.
garded as forms of Agni.
A-pnia-pd, as, m., Ved. epithet of Vishnu, 'guarding those who have appeased his
inviting

anger.'

vila],

m. (perhaps corrupted

drya-putra), a sister's husband (in theatrical lan-

guage).

1 1

[cf.

cl.

a-budh,

^STTftf

-boddhum,

I.

n.

A-bal/iana, am,

P.,

Ved. -bodhati,

iMif^cS dbdika,

I,

am (fr. abda), annual,

cl. I.

P.,Ved.-bhajati,-bhak-

share, cause

one

to partake.

as, m., Ved. a partaker of (with loc.)

to be shared in.

'STTHtSI d-bharana,

am, n.

See under

P. -placmjali, -yitum, to cause to be bathed

or washed
to wash or wet
to overflow, overwhelm ;

shine, blaze; to irradiate; to outshine; to appear, to

commotion A. -plamyate, to bathe.

A-plava, an, m. bathing, sprinkling with water.
"Aplava-vratin, t, m. an initiated householder,

splendor, light ; a flash ; colour, appeara reflected image, shade ; likeness,

beauty
resemblance: (as, d, am, at the end of compounds)

cl. I.

Call*.

to set in

^TMT
look
2.

d-bhd,

cl.

2.

P. -bhati, -turn, to

like.

d-bhd,

ance,

abhi-dhdna), re(am), n. the

(fr.

or word

^rrfa^T dbhimukhya, am,

n. (fr. abhi-

direction towards anything; wish or desire

directed towards anything ; presence, being in front

mukha),

of or face to face.

dbhishefanika, as, i, am (fr.

efana), relating to the inauguration of a king;
it.

^Trf>T?rfT=S nbhiharlka, as,

^TTH^oir

by force or fraud
iibhika,

am,

n.,

i,

am

(fr.

abhi-

(am), n. a room.

N. of a Sama

'SUHliyU abliikshna, as, i, am (fr abhikshna),

much, exceeding, eternal; (am), ind. exceedingly,
.

eternally.

Alihlkshya, am,
I.

name

melody.

d-bhri.

a-plu,

lexicographer.

am

Abhi-plava.

tiara), taken

A. -plavate, -plotum, to
bathe, wash, immerse one's self; to jump up, dance

^rnj

i,

contained in a dictionary,

^TTftl3rf%oir abhiplavika, as, I, am (fr. abhirelating to the religious ceremony called

serving for

as,

A-bhaga,
(Say.)

am,
m. a

property of a name,

knowledge, understanding;

instructing, informing.

make one

i,

lating or belonging to a

to perceive, notice, understand.

WW*{a-bhaj,

as,

(as),

plava),

siliTt abutta, as,

5. Barbis (or the sacred grass) ; 6. The doors of the

chambers in which the sacrifice is offered ; 7. Night
and dawn; 8. The two divine beings, sometimes
called Pracetasas, who preside over and protect the
sacrificial rite ;
9. The three goddesses, lla (see under
idd), SarasvatI (goddess of eloquence), and Mahl (a
form of BharatI or speech) ; 10. Tvashtri (the maker

or creator) ;

d-bdlya, am, n. age ending with

(% rtH a-bilam, ind., Ved. to the hole or

aperture

Abhid/idniyaka, as,

infancy.

I. Su-samiddha (or the fuel); 2. and 3. TanunapSt

and Nariisansa (these are sometimes invoked in one

Abhidhdnika,
lexicographical

n. continued repetition.
'

^TT^ftaT dbhlya, as, a, am (fr. d-bhdt, up

to bha"), contained in a chapter of Panini which
ends with bha.

{.

^TT>lfa dbhtra, as, m., N. of a people ; a

cowherd sprung from a Brahman and female of the

tribe ; N. of a metre ; (f),

a cowherd's wife or woman of the Abhlra tribe
the language of the Abhlra.
Abhlra-palli, is oil
or ika, f. a station of herdsmen, a village inhabited

Ambashtha or medical
f.

by cowherds

only, an

abode of cowherds &c.

often an epithet of the cow considered as the raw

material which produces the milk) ; unbaked, unan-

nealed

undressed

immature

unripe,

undigested

a),

formidable, fearful

bodily pain

^TTH dbhu,
whose hands

n. condition

bhl with

(am),

n.

'

terrible, dreadful.']

Ved. empty;

us, us, u,

are

pain

suffering

Hib. abheil,

[cf.

(fr. rt.

one

empty; stingy; (Say.) pervading,

reaching.

AbMka,

as, a,

am, Ved. empty, having no

powerless.

tents,

^nT7T d-bhugna, as,

3.

con-

cl. I.

^TTH^i. d-bhu,

am (rt.

a,

a implying diminution), a

bhvj with

i.

curved or bent.

little

P. -bhavati, -vitum,

to be present, continue one's existence.

d-bhu, us, us, u, Ved. strong, sufficient, efficaa prison, a

cious
(Sly.) approaching (as a praiser)
place of confinement ; applied according to rule (as a
2.

hymn)

very prosperous.

A-bhuti,

is,

Ved.

f.,

capability, efficiency

(Say.)

overpowering strength (ie), m., N. of a man.

A-bhusheiiya, an, a, am, Ved. to be obeyed;
;

n. the smell of

readiness.

-bhiishati,

cl. I.

to bring

P., Ved. -bharati, -bhar-

to carry

tum,
A-bharana, am,
;

n.

to bear

to support.

(us), m.,

N. of

man.

I.

d-bhoga, as, m.

rt. I.

(fr.

expanded hood of the Cobra Capella (used by Varuna

effort,

^TWT

tion.

A-blwgaya, am, n.,Ved. means of supporting life,

livelihood
(Say.) to be enjoyed (as Soma juice).
f.,Ved. living, supporting life; (S5y.)

vd*Mit<, dbhyantara, as,

antara), being

i,

am

abhy-

(fr.

as,

dbhyavakdsika,
living in the

^TT^mf^l* abhyasika,

open

as,

i,

as,

am

I,

vi

2.

1*1

2.

rt.

*x\*m\<* abhyasika,

ama,

Amaydmn,

m. or amana, am,

as,

I, irii,

abhy-

(fr.

as,

i,

am

(fr.

(less

Amayavi-tva, am,

abhy-

am

'aiferai dbhrika, as, I,

who digs with a spade or a hoe.

(fr.

abhri),

one

amanda

A-marshana, am,

Emblic Myrobalan, Emblica Officinalis Gartn. (as),

m. another plant, Gendarussa Adhatoda ; (am), n.
the fruit of the Emblic Myrobalan.
;

WRlffarT amahlyd,
particular (rif) verse

n.

recollection, (a vocative following this particle

is

ami-

datta.)

A-manas,

as,

as,

as,

friendly

(fr. rt. 2.

to pa/cva, q.v.

kind,

disposed,

tT**

dmanasya or dmdnasya, am,

a-manas), pain.
i^p

n. (fr.

-yitum, to address, especially in saluting and in bidding farewell ; to ask, invite.

A-mantrana, am,

a, n.

f.

WIHIIM dmdtya,

A-mantrita,

2.

am?}, raw,
;

in the

Veda

m. a minister, a coun-

as,

an adviser ; a general.

sellor,

snilft
a mountain

dmdlaka,

See amatya.

am, m. n. land near

as,

(?).

vii*nqllpl dmdvdsya, as,

am

I,

(fr.

ama-

vdsyd), belonging to the new moon or its festival;

born at the time of new moon ; occurring on the
day of conjunction ; (am), n. the new moon oblation.

a mixture of boiled and coagulated milk.

Amikshya or dmikshiya, as, a, am, suitable for

am, Ved.

as, a,

as,

a,

am,

summoned,

invited,

(am), n. addressing; the vocative case.

d-mantrya, as, a, am, to be addressed or called
to be invited
(am), n. a word standing in the
;

d-mantrya,

ind.

having taken leave, bidding

t

su*^ ^ a-manth
1

or a-math,

(MM dmisha, am,

ama),

pleasing or beautiful

P. -man-

ww^d-mandra, as, a, am, havinga slightly

deep tone, making a low muttering sound

(like thunder).

ranantika (na-ant),
the limit, continuing

till

as,

with a), Ved. one

who

t,

am, having death

death, lasting for

m.

(rt.

as

mri or mrin

hurts or destroys

a de-

loc. c.

Amisha-

dmishi), Ved. raw

d-ml,

9. P., Ved. -mindti, -mdtum,

; A. -minlte, to destroy

cl.

to destroy, neutralize, curtail

or neutralize mutually.

dmikshd,
d-mll,

= dmikshd, q. v.

f.

P. -mllati, -litum, to

cl. i.

close the eyes.

A-mllana, am,

n. closing of the eyes.

as, d,

am, Ved.

an, antl, at, or dmlvatka,

attacking, pressing.

a-mukha, am, n. commencement

'STTH'Sf

prelude, prologue

"HTH^ a-mu(,
to loosen, let

A-mukta,

go

(am),

cl. 6.

to put

as, d,

am,

ind. to the face.

P. -mundati, -moktum,
on a garment.
loosed, let go ; liberated !
on as clothes or armour;

discharged, cast, shot off; put

dressed, accoutred.
is,

final liberation

(.

the being let loose;

the end of existence.

liberation,

(i), ind. to

n. the act of loosing, liberating

emitting, shedding, letting forth, putting or tying on.

iHI*JH

dmupa,

as,

m. the cane Bambusa

Spinosa Hamilt. Roxb.

>.HI<JI.

d-mur, Hr, or d-muri,

^STPjfaloli
loc. of

min,

is,

m.

(fr. rt.

(fr.

amush-

witn a), Ved. destroying, hurting.

amushmika,
i.

as,

adas), of that

Kk

form.

belonging to the other world.

stroyer.

i.

food

Amis, m. (occurring in
meat a dead body.

flesh,

mri

life.

with

priya, as, d, am, fond of flesh-meat, carnivorous ;

Amisha-bhuj, k, Tc, k, aam(as), m. a heron.
vorous.
Amishas'in (sha-ds'), I, iiu, i, carnivorous, eating flesh and fish.

A-moCana, am,

thati, -thitum, to agitate.

n. (connected

desire

lust,

Ved. having a

an object of enjoyment, a
a bribe ; coveting,
object &c.

enjoyment

flesh,

A-mukti,
cl. i

made of curds.

iHlfir?!! d-misla, as, d, am,

tendency to mix, readily mixing.

^rnrNT^a-mmai,

entertainer, especially of

dmitra, as, z, am (fr. a-mitra), produced by an enemy, inimical, odious.

vnfna

to be addressed

ta, trl, tri, asking, inviting, calliuviter,

Amiksha

the preparation of

or calling to

A-mantrayitri,
ing; (ta), m. an
BrShmans.

accomplish.

effect,

addressing, speaking to,

;
greeting, courtesy, welcome,
bidding adieu, taking leave ; inviting, invitation ; deliberation, interrogation ; the vocative case.

to

Rig-veda

(viz.

Amahtyava, as, m., N. of a Rishi.

^n*TT a-md, cl. 3. A. -mimite, -mdtum, to

5ll*fl

A. -mantrayate,

10.

cl.

VU*IT^ a-mantr,

'*ii*iiVff d-maritri, id,

am

man), Ved.

(rt.

favourable.

designation of

f.

of the Rig-veda

VIII. 48, 3).

longing for

friendly disposition, inclination, affection.

called

n. anger.

wiirt* dmalaka, as,i, am, m.f. n.the plant

>H

and manda].

will d-mana, am,

calling

a-marsha,
a-maria see

under d-mris .)

n. indi-

WIIMUITI d-marandnta, as, d,am,ord-ma-

an interjection of assent or

uncooked (the opposite

with

e<lH!S amanda, as, m. the castor-oil plant

ning of anything ; relating to or granting prosperity

high, exalted, important ; (am), n. a SrSddha or offering to ancestors on occasions of rejoicing.

as, a,

n. (fr.

affected

sick, diseased,

i,

indigestion, dyspeptic.

(For

^nf*TBfT dmikshd, f curd of two-milk whey,

col.

farewell.

ama,

next

tus Speciosus.

^TTWfftToir dbhyudayika, as, I, am (fr.

abky-udaya), connected with the rising or begin-

i.

s. v.

sickness, disease.

am),

vocative case.

See

n. flesh.

Amaya, as, m. damage, hurt ; disease, sickness

indigestion
(am), n., N. of the medical plant Cos-

[cf.

(for

wrath.

Amisha, am,

dsa), resulting from practice, practising, repeating.

ind.

See

&c.

raw, uncooked,

or asked, to be asked for advice or consulted.

(fr.

air.

am

aia), being near to each other, neighbouring

correctly in this sense written abhyasika.)

^T^am,

am,

a,

ama.

i.

A-maniranlya,

inside, interior, inner.

abhy-avakafa),

m. the receptacle of the undigested food, the upper

part of the belly to the navel, the stomach.

is,

tender-skinned.

k,

with hard and fetid matter.

Amad (ma-ad), t, t,
raw flesh or food.
Amdnna (ma-an),
t, eating
am, n. undressed rice. Amafaya (ma-a4), as,

ii*

pains.

2. a-bhoga, as, m. (fr. rt. 2. bhuj,

to eat, enjoy), enjoyment, satiety, fulness, comple-

A-bhogi,
enjoyment.

k,

k,

m. dysentery or diarrhoea produced by vitiated

in the abdomen
the excretion being mixed

as,

mucus

bhuj,

to curve, bend, with prep, a), winding, curving,

curve, crease ; crumpling ; circuit, circumference, en.virons, extension, fulness, expanse; a serpent; the
as his umbrella)

Ama-tvad,

m.

as,

q. v.), impatience, anger,

1

gestion, dyspepsia.

^5iH<3 dbherl, f. one of the Ragims or

modes of music, personified as a female.
'SrWfrT

Atna-td,

am,

rawness, un-

f.

ornament, decoration (as jewels

tide of several works.

act of nourishing

&c.)
AbharadA-bharat, an, antl, at, bringing.
vasu, us, us, M,Ved. bringing property, goods, &c. ;
;

raw meat.

tion or torpor of the bowels with flatulence and intumescence.

Ama-iula, as, m. the cholic, pain
Amdtisdra (ma-at),
arising from indigestion.

-shitum, to adorn, to adorn with one's presence, i.e.

to come.

^TP| a-bhri,

water-jar
smell of raw

Ama-pdtra, am, n. an unannealed vessel. Amapmasa, am, a. running at the nose, defluxion.
Ama-mansa, as, m. raw flesh. Amamdnsdiin
l^sa-df), I, m. a cannibal, eater of raw flesh.
Ama-rakta, as, m. dysentery. Ama-rasa, as,
m. imperfect chyme. Ama-vdta, as, m. constipa-

Amaka,

Ved.

d-bhiish, cl. I. P.,

m. a

as,

of unbaked clay.
Ama-gandhi, n.
meat or of a burning corpse. Ama-gandhika,

(SSy.) praiseworthy.

^T*J3

Ama-kumbha,

crude, unripe.']

See under a-mrid.

d-marsha,

of being raw ; constipation, passing hard and unhealthy excretions

grain freed from
Gr.
chaff; [cf.
u>n&-s ; Hib. aroA, raw, unsodden,

(am),

'

am

wi*Jlrt d-bhlla, as, a,

125

amushmika.

abhlra-palli.

i,

am

state,

being there,

126

amushyakulaka.

Amwhyakulaka, am,
n.,

Gana

a.,

dmushyaputraka, am,

to PSnini V. I, 133.

illustrious

person

am),

i,

(as,

well-

ind. to the root,

by the

root, entirely, radically.

P. -mdrjati, -marshti,

1. 2.

-utatjitum, -mdrehtum, to wipe, rub.

A-mrijya, ind. having wiped or rubbed.

A-mriihta, ae,

a,

mri with

(fr. rt.

a), mortal.
s,
<y

a-mnd,

tuni. to crush

ind. until death.

P. -mridndti, -mardi-

cl. 9.

to crumple

by rubbing ;

the

ing, squeezing;

A-mardin,

i,

-mraehtum,

to press, to

crushing, handling roughly

mango juice.
Amrdta, ae, m. the hog-plum,

spissated

press-

inl,

crushing

i,

pressing.

-marshtum

6. P. -mrisati,

to touch, handle roughly, rub, injure.

m. the hog-plum, Spondias MangiN. of a mountain.

N. of a town.
m., Gana to PSnini V. 1, 123.

Amrdvatl,

f.,

Amriman,

a,

mango juice

fllHlHUU d-mokshana, am, n. the act of

to.

See under a-mu6.

a-modana.

d-moda,

am

as, d,

a), gladdening, cheering

up

(fr. rt.

(ae),

m.

mud with

joy, serenity,
; strong smell.

fragrancy, a diffusive perfume

n. rejoicing,
delighting.
A-modita, a, a, am, pleased, delighted, fragrant.
;

A-modana, am,

inl, i, fragrant;

happy, delighted;
(at the end of compounds) fragrant or perfumed with,
e.g. kadambdmodin, perfumed with kadambas;

m.

a perfume for the mouth made

pill or bolus of camphor &c.

up

iteration of

words or sounds.

A-mredita, as,

wiil^

m.

(i-mosha, as,

tree,

ness, acidity.
Vesicatorius.

i,

who

or what

f. (fr. rt.

word

(am),
(in gram.) redurepeated

in reduplications.

d, m. f. (fr. amla), the

Tamarindus Indica; (am), n. sourAmla-vetasa, ae, m. the plant Rumex

sourness in the

f.

^TR dya,

m.

as,

(fr. rt. i

approach ; income, revenue ;

of the women's apartments ;

a), arrival,
gain, profit ; the guard
the eleventh lunar man-

d-yat, an,atl, at, coming, approaching.

Ayatiind. at the time when the cows come home.

Ayad-vasu,

us,

u,

its,

Ved. one to

whom

goods

Ay(n,

inl,

I,

muh with

Ved. coming.
Ved. driving near.

i,

iiyu/tsiilika, as,

I,

am (fr. ayah-

active, diligent, indefatigable; (as), m. a

who, in order to obtain an object, uses forcible

wrttl a-mnd, cl. I. P., Ved. -manati, -mndtum, to keep in mind, to repeat, commit to memory,
hand down in sacred texts to celebrate, to hail.

man

A-mndta, ae, a, am, kept in mind, remembered,

committed to memory, learnt by heart, repeated,
handed down in sacred texts, celebrated.

d-yaj, cl. I. A. -yajate, -yashtum,

honour (the gods) to give, present.
A-yaji, is, is, i, Ved. procuring, granting ; (SSy.)
accomplishing sacrifices from all sides.
A-yajuhlha, as, d, am, Ved. procuring most or

A-inndna, am, n. mention, repetition, handing

down by sacred texts.
A-mnaya, as, m. sacred tradition, sacred texts
handed down by repetition that which is to be remembered, studied or learnt by heart a Veda or the
;

Vedas in the
aggregate

received doctrine; traditional

usage, family or national customs ; advice, instruction

in past and present
usage ; a Tantra ; an element of
being, a property of substance (?) ; a family, series of
families.
Amndya-sdrin, I, IHJ, f, observing the

Vedas and traditional customs,

pious
essence of the Veda.

dm-pratynyn,

dm

for

its affix

(e. g.

'MiqJiHMa<*

as, d,

a root like

containing the

am, having

is").

iimbartshaputraka, as,

country inhabited by the Ambarlsha-putras.

m. a

instead of gentle means ; as, for instance, a

beggar
holds a lance to your breast in asking for alms.

who

A-yata, as, d, am, long diffuse, prolix; (a), m.

an oblong figure (in geometry). Ayata-ifhadd, f.
;

(SSy.) sacrificing best.

A-yajyu, ut, ut, u, Ved. endeavouring to gain

inclined to sacrifice.

A-ydr/a, as, m. a
ija-li/iiita,

BTTrT^

make

Musa

the plantain tree

m.

am, having

I,

Lin.
AyataAyataksha (ta-ak), as,

Paradisiaca

a panegyrist.

large eyes or long eyelids.

pdnga (ta-ap),

ae,

am, having

I,

Ayatd-

a long-cornered

Ayatayati (ta-dy), is, f. long continuance, remote futurity.

Ayatdrd/ia (ta-ard}t), as,
m. (in geometry) half an oblong.
Ayateksltana
(ta-lk), as, a, am, long-eyed, having long or
eye.

A-yati, is, f. extension, length ; stretching the

hand, accepting, obtaining ; connection, junction ;
'
meeting ; following or future time ; the future, the
N.
long run ;' majesty, dignity ; restraint of mind
of a daughter of Meru.
an, atl, at,
;

Ayati-mat,

long, extended

stately, dignified

self-restrained.

A-yantri, td, m., Ved. one who fastens or

(Say.) one who approaches.
.

d-yamya,

n. stretching (as a

am,

as, d,

raises

bow).

to be stretched

to

be

2.

or d-yalya, ind. having restrained,

d-yamya

suppressed or stretched.

A-ydma,

m.

as,

stretching, extending

restraining,

stopping ; expansion, length (either in space

or time), breadth (in mensuration).
Aydma-vat,
an, atl, at, extended, long.
restraint,

A-ydmita, as,

A-ydmin,

I,

am, lengthened out, extended.

i, one who restrains, long in

d,

inl,

ae, d,
2.

effort

upper hand

a-yat,

given at a sacrifice.
obtained by sacrifice.

gift

am,

cl. I.

to rest on, to

Ayd-

A. -yatate, -titum, to
depend

missing, regretting (etym. doubtful).

for,

SNUHH
a),

d-yavana, am, n.

Ved. a spoon

for stirring,

(fr. rt.

yu with

any similar implement.

viiM^ti (i-yavasa, as or

man

Caus. -ydma yati, -l(,-yftam,

&c.

to lengthen,

m(?),

m.

n., Ved.
N. of a

pasture-ground, place for feeding; (as), m.,

STHT^

to

best

long; to grasp, possess

ing

fa),

P. -ya((hati, -yantum,

cl. I.

d-yam,

^iqcjcti dyallaka, am, n. impatience, long-

n.,

rT9?

a particular fragrant odour.

W4l

space or time.

come.

a thief.

o-ya-

restrained.

with

Aya-vyaya, am or au, n. or m. du. receipt

and disbursement, income and expenditure.
Ayasthdna, am, n. a place where revenues are collected.
.

(fr.

to stretch, lengthen out, extend, restrain ; A.

-ya(fhate, to stretch one's self or be stretched, to grow

sion.

dyathdtathya, am, n.

A-yamana, am,

gavam,

mush with

steals,

sound or word

the tamarind tree;

mouth, acidity of stomach.
Amlikd, f. the tamarind tree.

Amlikd,

Ayana, am,

d-mohanikd,
<!),

(fr. rt.

large eyes.

am, reiterated,

a,

am/a, as,

'aiji

tamarind

in the

form of a

a), robbing, stealing.

i- an in/tin, i, inl,

d-mredana, am, n. tautology, re-

fllHrM d-menya, as, a, am (fr. meni with

Ved. to be reached with an arrow or bolt ; (Say.)
to be measured from all sides.

(I),

Spondias Mangi-

as,

inspissated

vuwsi

d),

on or

tfidtatfia), unsuitableness, unfitness, incompatibility.

stu, us,

Amrataka,
fera

ig, f. dependence, subjection, subjecting ;

power, strength
day ; boundary, limit
sleeping ; length (? for a-yati below) ; majesty,
dignity ; future time (? for a-yati) ; continuance in
the right way, steadiness of conduct.

A-yatti,

affection

mountain.

plication, the second

i,

See 3. ambhrina.

n. repetition of a

A-modin,

Va<5,

the

dmra, as, m. (said to be fr. rt. 2. am),

mango tree, Mangifera Indies (am), n. the fruit
the mango tree.
Amra-kUta, ae, m., N. of

n. rubbing, wiping.

pleasure

a N. of

f.

Amra-yand/uika, as, m., N. of a

Amra-gupta, ae, m., N. of a man. Amrapdll, (., N. of a woman.
Amra-peitt, f. a portion
of dried mango fruit.
Amra-maya, o/t, i, am,
made of mangoes (as sauce). Amra-vana, am, n.
a mango forest.
Amrdrarta (ra-dv), as, m. in-

N. of a town.

A-maria, as, m. advice, counsel.

A-mariana, or less correctly d-marehana, am,

fixing or tying

living in water, aquatic;

fera.

^JWS^ a-rnm, cl.

or

A-yatta, as, a, am, dependant, tractable, docile.

Ayaita-ta, f. or dyatta-tva, am, n. dependence,

plant.

squeeze.

A-marda, as, m.

am,

i,

^TTWlft dmbhrim,

of

a,

(fr. .2.

humility, tractableness, docility.

Ambhasika, ae,
(as), m. a fish.

^TT^rT d-mrita, as,

am

v<m
See

<in-umi-ina.

am

i,

daughter of the Rishi Ambhrina.

am, vulnerable.

as, a,

wij*u d-mrina,

as,

cause

watery, fluid.

wiped, rubbed.

am,

ambhas),

as, m. (fr. ambikd),

epithet of Dhrita-rashtra; also of Karttikeya.

wiT?J dmbhasa,

*Hl^d-iry, cl.

as,

vnfg<*4 dmbikeya,

born, well descended.

w lJrt*<v d-miilam,

an

of disease.
Ayatana-tva, am, n. state of
being an altar or seat.
Ayatana-rat, an, atl, at,
Ved. having a certain seat or home (an), m., N.
of the fourth foot of BrahmS.

m. an inhabitant of

Ambashtha.

Amiuhydyana, at, m. (fr. amuthya, gen. of

adaf\ son or descendant of such a one, son or

descendant of an

uyasa.

viigs dmbashtha,

(?).

Sil<4fl d-yas, cl. 4. P.

x
exert one's self, to weary one's

A-yatana, am, n. resting-place, support, seat,

home, house, abode ; the place of the sacred
fire, an altar, a shed for sacrifices ; a sanctuary ; a
ground-plot, the site of a house ; a barn ; (with Buddhists) an inner seat (the five senses and Manas are
considered as the six inner seats or Syatanas); the

become exhausted

making

culty; labouring, toiling,

sharpened, whetted

A-ydsa, as, m.

thrown,

A-ydsaka, as,

am,

i,

effort or exertion;

cast, sent.

exertion (of bodily or mental

fatigue, weariness.

effort,

power), trouble, labour

causing effort, fatigue or

weariness.

A-ydsin,

place,

self,

Caus. -ydtsayati, -tc, -yitum, to weary, worry.

A-yasta, as, d, am, pained, distressed ; vexed,
angry ; hurt, killed ; managed or effected with diffi-

on, to have the

(?).

-yasyati, -situm, to

rious

inl, i,

I,

making

exertion, active, labo-

exhausted by labour, wearied.

Miq<

dyasa, as,

made of iron

weapon; zealous?;
breastplate, a coat

made of iron

am

1,

ayas), of iron,
armed with an iron
armour for the body, a
(fr.

or metal, metallic

f.

(i),

of mail

a weapon

(am), n. iron anything

a wind-instrument.
;

a-rambhaka.

dyaskdra.
m. the upper part

ayaskara, as,
of the thigh of an elephant.

^mn

P. -yatl,

cl. 2.

a-ya,

See ayas-kdra.

arrive, approach, reach, attain

A-ydta, as, a, am, come

abundance.
is, f.

A-ydti,

coming

-turn, to

(am),

come,

Ved. to bring.
n. excess, super-

A-yukta, as, a, am, appointed, charged with;

united, joined, obtained; (as), m. a minister, an
agent or deputy.
2.
d-yuj, k, k, k, Ved. uniting, joining.
A-yoga, as, m. appointment ; action, the performance of an act
presenting or offering flowers,
;

fumes, Sec.

N. of

near, arrival; (is), m.,

are attached.

a son of Nahusha.

the natural tem-

disposition.
A-ydpana, am, n.

A-yojita, as, a,

causing to come, inviting.

as,

ya6),

(rt.

urgently requested or desired.

'SITg

>

be

said to

fr. rt.

ay, to go), Ved. living, movable ;

; living
beings collectively ;
the first man ; life, du;

fr. rt.

m. a living being, man

mankind the human race
(us),

ration of

life }

wind

a son, descendant,
offspring

the son of Puriiravas and Urvasi N. of a man

persecuted by Indra, also of one protected by him
N. of a Rishi ; of a son of Hrada ; of a king of
;

Ayu-shak,

frogs.

ind.

(skak

rt.

fr.

sa), Ved.

joined with men, with the co-operation of

(Say.) attached to.
n.

Ayus,
long

called

life,

vital

men;

sacred sciences, and considered as a

supplement
it contains
;
eight departments :

of the Atharva-veda
.

Salj'a,

surgery

2. S'Slakya, inquiry into

diseases

of the head and its organs ; 3. Kaya-6kitsa, treatment

of diseases
affecting the whole body ;
treatment of diseases of the

as,

I,

am,

acquainted with medical science.

m. acquainted or familiar with

medical science, a physician.

Ayurvedin, I, inl, i,
belonging to medicine, of the medical profession,
medical, medicinal, &c.

(?),

producing or creating

life.

m.

a practiser of physic,

Ayush-kdma,
Ayush-krit,

Ayushtoma,

as, B,
t, t,

dyus-stmna), a sacrifice to obtain longevity.

pd, as, as, am, Ved. preserving life.
pratararia, as, I, am, Ved. prolonging life.
mat, an, ail, at, possessed of vital power,
long-lived ; alive, living ; lasting
third of the twenty-seven

old

Yogas or

t,

as,

am,
Ved.

m.

(fr.

AyushAyushAyushhealthy,
m. the

(am),

divisions of the

the Yoga star in the third lunar mansion ;

;
a son of UttanapSda, also of SamhrSda.
AyusTeam, as, a or I, am, promoting longevity,
ecliptic

N. of
t

supporting

Kfe.

Ayus-tejas, as, m., N. of a Buddha.

AyusJia, am, n. (at the end of some compounds)

= ayus,

life.

AyialJca, (with Jainas) union or connection with

the body or
person ; that which proclaims (kdyate)
age (ayui) or duration of life.

Ayushya,as,a,am, giving long

ative

of

ing to

it

life,
;

'

vivifying,'
birth.

for the sake

of

life,

preservrelating or belonglife, vital,

(am), n. vital power, abundance of life

N. of a ceremony performed after a child's

Ayudhdgdra (dha-dg), am,

Ayudhin,

n.

an ar-

I,

am,

i,

relating to

inl, i, bearing

arms

(as),

as,

am

(rt.

raf), ar-

KS

^eiKg dratta, as, m. pi., N. of a people

and country in Pai'ica-nada or the Panjab. Aratta-ja,
as, d, am, born in Aratta; (as), m. an inhabitant
of this country ; a horse from it.

VM<S=C dradava,
PSnini IV.
vii*.!i

2,

weapons ;

(t),

ra.

as,

aradu),

(fr.

drama, am, n. (probably related to

arana), Ved. depth, abyss,

i.

am

i,

71.

iKuT dranaja,

as,

precipice.

m.

pi.,

N. of a

class

of deities forming part of the Kalpa-bhavas.

drani,

is,

m. an eddy.

am

draneya, as, i,
(fr. arani, q. v.)
relating to the Aranis or two pieces of wood by the
attrition of which sacred fire is kindled ;
n.
(am),

Ayudhiya,
with arms

am,

as, d,

relating

(as), m. a warrior.
A-yodhana, am, n. war, battle

to or connected

slaughter, killing

or draneya-parvan, a, n. title of the

the third book of the Maha-bh5rata.

dranya,

battle-field.

SUM

an interjection of

dye, ind.

calling,

expressive of affection.

m. a man belonging
man of a mixed tribe sprung
from a S'udra man and Vais"ya woman his business
is
(. a woman of this tribe.
carpentry &c.
(t),
wiii'i<t dyogava, as,

to the tribe of
Ayogu

dyoda, as, m.,

i. or,

make

master

of.

dr (d-ri), cl. 3. P. eyarti, or cl. 5. P.

dritum or dritum, to come; to

drnoti, drtum,

fall into ;
to inflict ; to insert, place
Caus. drpayati, -yitum, to cause to
partake of;
annex ; to ordain.

reach, obtain,
to fix, settle,

dra, as, am, m. n. (?fr. rt. rt), an angle, a

corner; N. of a tree
N. of a lake; brass; oxide of
iron ; (as), m. the
planet Mars, "Apijj ; the planet
Saturn ; (a), f. a shoemaker's awl or knife, a
bore,
i.

a probe, a spoke.

ranya-parvan,

d,

am

(fr.

aranya),

forest, forest-born, wild

a, n.,

N. of

the third book of the

MahS-bharata, more

usually called vana-paman.

Aranya-patfu, us, m. a wild or forest animal (as a
buffalo, monkey, 8cc.).
Aranya-mudgd, f. a kind

of bean, Phaseolus Trilobus Ait.

Araifya-rdii, is,
the zodiac) the
(in
sign Leo ; Aries and Taurus ;
the former half of Capricorn.

Ara-kuta, as, am, m. n. brass.

n. the point of an awl ;

Ara-ipydka, as, d, am, forest, wild, forest-born,

produced in a forest, relating to a forest ; the dramjakam parva of the Mahi-bharata is either the
whole third book or only the first section of it ; (as),
m. a forester, an inhabitant of the woods ; (am), n.
an aranyaka, i.e. one of a class of religious and philosophical writings (closely connected with the

draddha, as, or dradvat, an, m., N.

of a son of Setu.

drandla or drandlaka, am, n. sour

made from the fermentation of boiled rice.

gruel

iA, cl. i. A. -rabhate, -rabdhnm,

commence, begin, undertake ; to be active or ener-

s.

v.

to

depend-

getic

ing on.

Brh-

manas) which are either composed in forests or must

be studied there ; the Upanishads are considered to
be attached to them.
Aranyaka-kdnda, am, n.
title of the third book of the
RSm3yana and of the
fourteenth book of the S'atapatha-Brahmana.

Ardgra (rd-ag), am,

the iron thong at the end

(of a whip) ; the edge of
a semicircular arrow-head ;
(as, d, am), sharpened,
sharp at the top and broad at the bottom like an awl.
Ardvall (rd-av), f., N. of a chain of mountains,
a spur of the
Vindhya.

Arta, as, d, am, afflicted, pained. See

Arpita, as, d, am, fastened to, annexed

as,

section of

m.

Rishi.

dryati Ved. to praise; (Say.)

to approach or to

^TR 2.

N. of a

last

; (as), m.
pi. wild animals.
Aranya-gdna, am, n. one of the
four GSnas or psalm-books of the S5ma-veda.
A-

forest, relating to

its fruit.

m., Ved. epithet of

drata, am, n. flesh.

(This word is
one of the Gana gaurddi PSnini IV.
1,41.)

m.

warrior.

in

(am), n.

d-railita, as, d,

arsenal.

to rely, obtain.

as, d, am, begun, commenced.

A-rdbdhi, is, f. beginning, commencement.
A-rabhata, as, m. an enterprising, courageous

A-raldha,

^IK

dra (contained in drdt, are,

q.

2.

distance

v.),

proximity (?).

Ved. (with

man

Arakat,

ind.,

'"K

dra, probably a wrong reading for

3.

ara, a spoke,

abl.) far from.

am (see 3.

a), reddish.

am

(rt. raksh), preworthy to be preserved

as, d,

served, defended, proper or

m.

(as),
protection, guard, preservation ; the junction
of the frontal sinuses of an elephant; the part of the
forehead below this junction.

as, a, am, who or what guards or

protects; (as), m. a watchman; see the next.

A-rakshaka,

(as, J),

m.

f.

boldness, confidence ; (i), f. a

art, the machinery of the

drama, the representation of supernatural and horrible

events

sil.rti d-rakta, as, a,

NKBJ d-raksha,

branch of the dramatic

q. v.

Ia-yuj, cl. 7. P. A. -yunakti,

3*J,
-yunkte, -yoktum, to yoke to (anything) ; to join

to appoint.

cl.

also

-te,

as,
soldier, warrior.

as,

a physician or
surgeon.
wishing for life or health.

am, Ved. mixing, mingling.

4. P. A. -yudhyati, -te,

as, a,

war

Ayudhika,

Ayurvedlka,

vi

yu), melted,
(with a implying diminu(rt.

Ayudha-jinn, t, inl, i, living by one's

weapon; (i), m. a vrxmm.Ayudka-dkarmini, f.
the plant Sesbania
./Egyptiaca, commonly called

4. Bhuta-vidya,
to be pro-

7. RasSyana-tantra, doctrine of elixirs ; 8.

Vajikarana-tantra, rules for increasing generative power.
Ayuneda-dri$,lc, m. a physician. Ayurveda-

maya,

(am),

am

ornaments.

mind supposed

duced by demoniacal influence ; 5.

Kaumara-bhritya,
treatment of children ; 6.
Agada-tantra, doctrine of
antidotes

n.

life,

Ayur-dad, t, t, t, or dyur-dd, as, as, am, or

dyur-ddvan, a, a, a, Ved. giving life.
Ayurdravya, am, n. a medicament. Ayur-weda, as,
m. the science of health or medicine it is classed

drag-badha, as, m. the tree Ca-

v"*-3f <- arangara,

to be preserved or
guarded.

thartocarpus (Cassia) Fistula

*( I <!<

against, attack, oppose: Caus.

-yitum, to attack, oppose.
A-yudha, as, am, m. n. a weapon ; Ved. a vessel
(ami), n. pi., Ved. water ; (am), n. gold used for

to

-yodhayati,

moury,

power, health, duration of

vil-

ranged, prepared.

collected together.

as, a,

wiQ^a-yudh,
-yoddhum,

vital

forming part together with the Go and Jyotis of the

Abhi-plava ceremony; food; [cf. Dor. oi; perhaps
also alee?]
(us), m. the son of Pururavas and Urvasi.
Ayuh-s'esha, as, m. end of life, death.
Ayuhiesha-td, f. the state of having nothing left but life.

among

A-yuvamdna,

Jayantl.

power ; N. of a ceremony, commonly

Ayushtoma, performed to obtain longevity and

life,

mixed, mingled

an, but

am,

as, d,

tion), half-melted butter.

u (perhaps

a V u > us us>

exertion; taking, seizing

effort,

am,

ign d-yuta,

am

a,

vm/sn!

collecting.

perament or

wi4lFlff d-ydfita,

A-rakshya,

a bee.

A-yojana, am, n.

n. coming, arrival

A-ydna, am,

per-

a patrol

as,
lage or police magistrate.

a shore or bank, a quay to which boats

127
m. a watchman,

A-raksMka,

on

the stage.

A-ralhamdna,

as, a, am, beginning, commencing

resolutely with a determination to finish.
ind.

A-rabhya,

having begun, beginning from.

A-ralhyamdna, as, d, am, being commenced.

A-ramb/M, as, m. undertaking, beginning; a
commencement haste, speed effort,
thing begun
;

exertion; pride; killing, slaughter; an introduction,

a prologue, &c.
Arambha-td, f.

beginning.

A-rambhaka,

as,

t,

am,

undertaking, beginning.

a-rambhana.

128

A-rambhana, am, n. taking hold of, seizing,

of seizing, a handle.
Arambhana; the place

using
vat, an, ati, at, seizable.
A-rambhaniya, as, a, am, that with which one
must begin, forming the commencement.

A-rambhtn,

many new

ini,

I,

A-rirddhayifhit, us, us, it,

one's favour, desirous of worshipping.

SHKlfrJcfc drdlika,
(etymology

to rest

P. -ramati, -rantum, to

quiet, gentle.

A-rati, is, f. stopping, ceasing

fore an image.

A-ramana, am, n. taking

waving

cessation, pause ;

A-rdma, as, m. delight, pleasure ; place of pleasure,

a garden, a grove ; [with this word cf. tiptfjia and
Ardma-s~ttald, f., N. of a fragrant plant.
f/njuos.']
as,

m.

^ifXn^H drindama,

isiO

See under

KU|

drasya, am, n. (fir. a-rasa), insiwant of flavour or spirit.

*UU

f.

ara,

a probe, an awl.

See under

*|4JJ| a-rdga,

as,

one of the seven suns

m.

at

(fr. rt.

d-rajnt,

f. (fr.

rdjan with 3. a),

N.

epithet

drat, ind. (see 2. ara),

distant ; to a distant place ;

from a
far

dis-

from (with

am, remote ;

a,

m. an enemy. See

drdti, is,

<SHlfd<*

a-rdti.

d-rdtrika, am, n. the light or the

which is waved at night before

vessel containing it
an idol ; N. of this

ceremony

N. of another

cere-

or Cans. P. -rddhayati, -yitum, to conciliate, propitiate; strive to obtain the favour of; to honour,
worship to deserve, merit Pass, -rddhyate, to be
:

effected or accomplished.

A-rddhaJea, ai,

a,

am, who

us,

m. a hog ; a crab the

;

(its),

f.

tree

cooking

acquirement, attainment

fying, propitiating, worshipping; (a),

f.

(i),

worship, adoration, propitiation of the deities.

A-radfumlya or d-rddhitavya, as, a, am, to be
worshipped or adored, to be conciliated or propitiated.

f.

A-rddhayitri,

small points of

d,

am,

d-rvj, k, k,

td, trt, tri,

breaking.

(rt. ruj),

ritual

I,

(as),

m., N. of

of the BrShmanas.

flUcPm druni, is, m. (fr. aruna), N. of

Uddalaka, a renowned Brahmana teacher, son of Aruna
Aupave^i and father of Svetaketu ; N. of Auddalaki,
of Prajapati ;
i. e. of Svetaketu ; of Supanieya, son
of Vainateya, son of Vinata.
Aruipeya, as, m. epithet of Svetaketu.
I

<>' fill

i^drunin, t'nas,

m. pi., N. of a school

ut,

u,

propitiatory

= the

fl*\*!.fl

drum, f., Ved.

A-radKita, at, d, am, accomplished,

propitiated, pleased;

effected;

worshipped, honoured, rever-

fllljWa-rurfA, cl.y. P. -runaddhi,-roddhum,

enced.

A-rodhana,am, n.,Ved. secret place, innermost part.

fulfilment, being

receiving worship.

accomplished;

being worshipped,

N. of a

VH ^M!

arushi, f. (fr. arusha),

mother of Aurva.
daughter of Manu and

i!(H\Mii. drush-kara, am, n. the fruit of

the Semecarpus Anacardium.

d-ruh, cl. I. P. -rohati, -rod/mm,

mount, bestride to venture upon, underto attain, gain Caus. -rohayati or -ropayati,
I.

to ascend,

yitum, to cause to mount or ascend,

grow

to plant

to place, fasten

A-rurukshamdna,

A-rddJiya, a, a, am, to be made favourable, to

be worshipped.
A-rddhyamdna, at, a, am, being in course of

as, d,

am

raise

to cause

to attribute.

(Desid.), wishing to

ascend.

A-ruruTahu, us, us, u, desirous to

or advance, &c.
2.

raised, elevated

strung (as a bow)

2. d-ropya, ind. having made to ascend,

having
caused to mount, having placed upon.

am, being

as, d,

strung, being tried

to be strung.
A-roha, as,

m. one who mounts or ascends, a rider

(on a horse &c.), one who is seated in a carriage ;
ascent, rising, creeping up, mounting, riding haughtiness, pride

d-ruh, k,

k, i.Ved. ascending

shoot (of a plant).

elevation, elevated place, altitude

a heap,

mountain ; a woman's waist, the buttocks length

measure ; descending ( = ava-roha ?) ; a mine.

A-rohaka, as, d, am, ascending; rising; raising

up ; (as), m. a rider a tree.
A-rohana, am, n. the act of rising, ascending ; the
rising or growing of new shoots, growing (of plants)
Ved. a carriage; an elevated stage for dancing; a
;

ladder, a staircase

Arohanika,
mounting.
A-rohin,

mounts or

riding

as,

on

(a horse &c.).

am,

I,

relating

mounting

ascending,

i, itii, i,

to

ascent

one

or

who

rides.

sii^ ar, MS,

m. tawny (the

(us),

s,

of a tawny colour

colour).

^ITT are, ind. (see 2. ara), Ved. far, far

from (with abl.) near. Are-agha, as, d, am, Ved.
Are-avadya, as, d, am,
having evil far removed.
Ved. one from whom blame or insult is far removed.
Are-datru, us, us, u, Ved. one whose enemies
;

ii<.c|fi

(k),

rise

or ascend

ureaata,

batlha, q. T.

as,

(am), n. the

m. a
fruit

viiCl'H drogya, am, n.

VMlO^ drki,
sun

(fr.

a-roga), free-

disease, health.
is,

m. a son of Arka or the

epithet of the planet Saturn.

wiisj drksha, as, 1, am (fr. riksha), stellar,

by the stars or constellations; (a), m. a
son or descendant of Riksha ; epithet of Asvamedha,
regulated

of S'rutarvan, of Sarnvarana.

Arksha-varsha, as,

year or revolution of a constellation.

Arkshya, patronymic of riksha Panini IV. i, 105.

m.

stellar

SIIBJI^ drkshoda, as,

i,

am, inhabiting the

mountain Rikshoda.

<UJ(r4 drgala,

as,

i,

m.

f.

a bolt or bar.

See argala.

iHIJ'^H drgbadha, as, m.

f.

tree,
dragof this tree.

<S)K^<ll d-rehana, am, n. (fr. rt. rih for lih

with a), Ved. licking, kissing.

dom from

impede.

to

am,

; fixed, placed,
deposited, intrusted ; consecrated ; accidental, adventitious.
1. d-ropya, as, d, am, to be placed or fixed on or in.

the red one,' a N.

given to the horses of the Maruts, which are females.

See arutfa.

take

preceding.

am,

as, d,

A-ropita, as, d,

'

endeavouring to conciu,

A-ropamya,

are driven far away.

derived from VaiSsmpayana Aruni.

>H1tv^

A-rddhayishnu,

the stringing of a bow.

to be made to ascend ; to

trusting, delivering

shining.

i^ drunapardjin,

or propitiate.

A-ruja, as, a, am, Ved. breaking, destroying

m., N. of a Rakshas attendant on Ravana.
A-rujatnu, us, us, u, Ved. breaking.
A-roga, as, m., N. of a sun [cf. d-rdga].

grati-

service;

planting

to keep off: Caus. -rodftayati, -yitum, to obstruct,

n. propitiating, rendering favourable to one's self; (am), n. accomplishment, under-

A-rddhana, am,

planting, fixing, causing to

A-ropana, am, n. the act of placing or fixing in

on causing to mount or ascend, raising to heaven

A-ropyamdna,

a pitcher.

Caus. -rotayati, -yitum, to

nj^ d-ru6,

A-rw'ana, as,

or what worships,

a worshipper.

liate

(of bees

humming

cry, crying;

m.

iH

WTTn^a-rad/i, cl. 5. P. -rddhnoti, -rdddhum,

regard as pleasant, to choose.

mony.

or

made

an ancient Kalpawork on the

near, proximate.

Arattat, ind., Ved. from a distant place.

WKlfil

sound

tains.

near; directly, immediately.

Ardtlya, as,

taking

dm,

2.

v)i^>^

*il<jf<! drddhi, is, m. a patronymic of

teacher named Saugata in the Aitareya-Brahmana.

am,

d,

be raised, placed, &c.

cry, crying, howling, crash,

light

'flKIS drdda, as, m. with the

kdlapa, N. of a teacher of Sakya-muni.

tant place

to praise.

A-roka, as,
shining through ;
between the threads of a web.

of a region.

*u<jn

m.

%MHj<* druka, am, n. a medicinal plant of

on the Himalaya moun-

a),
the end of a period of the

A-ropaka, as,

cooling properties growing

ranj with

vi

^HKliO

a-ru, cl. 2 P. -rauti or -ravlti, -raw-

Lagerstrcemia Regina

world.

abl.)

&c.); sound.
A-rdvin, I, m. epithet of Jayasena.

2. dr.

A-ropa, as, m. imposing (as a burden), burdening

with, charging with ; placing in or on ; assigning or
attributing to ; relating to ; superior position.
ascend.

4. A. -rlyate, -return, to
upon, to flow over, water.

N. of a people.
A-rdva, as, m.

sinj

mounting, rising.
A-rudhi, is, f. ascent, mounting, ascending.
A-rodhavya, as, d, am, to be ascended or mounted.

d-rl, cl.

A-rava, as,

I. a-ru.

a-ras, cl. I. P. -rasati, -situm, to

bewail, to lament.

pidity,

^THj

having mounted, having ascended.

as, d, am, mounted, ascended, risen;

raised up, elevated on high : often used in compounds,

A-rodhri, dhd, dhri, dhri, who or what mounts

m. patronymic of

as,

ind.

A-ruhya,
A-rudha,

leaping up, mounting, ascend-

ascent.

or rides, &c.

Panini

dritrika, adj. fr. aritra.

turn, to shout, to cry out

^11(13.

-rinakti, -rinkte,

the prince Sana-sruta.

trickle or flow

a gardener.

support.
411 (.4,

A.

m.

(as),

e. g. indriydrudha,
brought under the cognizance
of the senses, perceived. Arudha-vat, an, ati, at,

2. dr.

IV. a, 116.

*MH.tl*U d-rambana, am, n. (=: a-lambana),

OK*!

bend-

e.

emptied, contracted, mixed.

am,

A-refita, as, d,

lights be-

resting-place.

Ardmika,

See under

f.

d-Hc", cl. 7. P.

fllfXfd*

delight

a cook,

f.

ardla,i.

fr.

-rektum, to empty.
A-reka, as, m. emptying, doubt.

to leave off.

A-rata, as, a, am,

m.

I,

be

am,

A-ruJia, as, d,
ing

ing over dishes.)

dravatl,

cl. I.

as,

doubtful, said to

projects.

^nT^a-ram,
delight in

who makes

one

enterprising,

i,

urffhd.
endeavouring to gain

= drag-badha, q.v.

excrescence,

4IIIJI drghd,

f.

a sort of yellow bee.

Arghya,
n. its

W*f

bee; (am),

Artvijya,

ar<?a, as,

am

i,
;

area or

(fr.

fr.

n<f),

relating to the Ric or Rig-veda.

relating to the Rig-veda ; (am),

Arfika, as, i, am,

an epithet of the SSma-veda.

m. a patronymic of

^HI-^FS drfatka, as,

Sara.

m. pi., N. of a
HI'^lf*T^ drcdbhin, mas,
school, founded by a pupil of Vaiiampayana.
>

drtha, as,

to

into (mischief)

fall

4UJN' drjava, am,

ness, straight direction

observance

to obtain

n. (fr. riju), straightrectitude, propriety of act or

honesty, open behaviour

to partake of.

sincerity.

Ved.

m.

*KI*jTe|i

(cf. rifika),
drj'ika, as,
a milk-vessel. This word probably
originally perhaps
denotes a celestial vessel, in which the heavenly Soma
is

or one of the rivers which it forms in

(Say.) a lake in the country Rijika.

purified,

the sky

the preceding
Arjiklya, as, m.
N. of the river VipSs'S.

trial river

f.

(a),

a terres-

Arthika, as,

people.
Arjundyanaka, as,

inhabited by the Arju-

am,

i,

m. a patronymic from

is,

Arjuna.
as,

m.

a patronymic of Kutsa.

^n^any (d-rinj), cl.

i.

A.

^(TJt drla, as, d, am (probably past pass.

with prep, a, but according to some fr.
rt. rit, and according to others an irreg. formation
fr. rt. ard, which
ought to form arna with prep.
part, of rt. ri

sarn, ni and CT, and ardita in other cases), struck

by calamity, afflicted, pained, disturbed ; injured ; opArta-yala, as,
pressed, sutfering, sick, unhappy.
Arta-tara, as,
m., N. of the plant Barleria Czrulea.

extremely pained, disturbed, confounded.

Arta-ndda
Arta-ta, f. state of affliction, pain.
or drta-svara, as, m. a cry of pain.
Arta-bandhu,
us, m. friend of the distressed.

am,

is, (. painful occurrence, pain, injury, mischief,

sickness ; the end of a bow [cf. arti and

Arti,

Arti-mat, an,

artel],

having or suffering

aft, at,

Arti-han, d, d, a,
pain (an), m., N. of a serpent.
or drti-hara, as, d, am, destroying pain.
Artythe
n.
of
am,
distress, pain, &c.
relieving
apaharana,
;

'Slflii drtand,
rived
(as

fr.

an

rt.

fr.

Nakshatra or lunar mansion.

Ardra-kdshtha, am,
A rdra-td, f. or
n. green wood, timber not dry.
ardra-tva, am, n. wetness, moisture; freshness,

Ardra-ddnu, us,
greenness ; softness, tenderness.
us, , Ved. granting moisture.
Ardra-nayana, as,

am,

with

suffused

weeping,

moist-eyed,

fellies

tears.

Ved. having moist or drip-

is, is, i,

of a carriage).
Ardra-pamtra,
a wet strainer ; epithet of
Ardra-mdsTid, f. a leguminous shrub,

(said

am, Ved. having

as, d,

Ardra-idka, am, n. fresh ginger.

as, d, am, Ved. moist-handed.

Glycine Debilis.

Ardrd-luldhaka,

m. the

as,

dragon's

or de-

tail

scending node.

(according to Say. de-

{.

drift above),

Ved. a destructive combat

ground (? connected

adj.?) uncultivated, wild

with dra, arana, aranya, &c.).

'ainntVu drtaparni,

is, in.

m. son of Rita-

as,

d or

am

i,

(fr.

collect.

ardha), used at the begin-

ning of compounds to express

ArdJiadraunika, as,
drona, containing

it,

i,

'

half.'

Sec.

Ardhadhatuka,

as,
root or to the shorter

am,

I,

to half the

applicable

form of the verbal base this

the name of those terminations and affixes which

belong to the

(fr. ritu),

be-

longing or conforming to the seasons or periods of

time, seasonable ; menstrual, relating to or produced
by this discharge (as), m. a section of the year, a
combination of several seasons (i), f. a mare ; (am),
;

a kind of metre of two lines, each line consisting of

seven and a half feet ; each foot containing four instants,. except

Germ, fra and Mod. Germ. Ehrc."] * Arya-grihya,

as, d, am, easily to be got by honourable men, to
be received with honour by noble men ; decorous,
Arya-td, (. or drya-tva, am, n.
honourable behaviour.
Arya-dcva, as, m., N. of a
Arya-de^a, as, m. a region
pupil of Nagarjuna.
inhabited by Aryans or followers of the Aryan laws.

Aryadefya, as, d, am, originating from such a

Arya-putra, as, m. son of an Aryan or

region.

six

non-conjugational or general tenses.

are supposed to be affixedim-

as,

half a prastha.

am,

lasting

8K.

for half a

practising (continence

&c.)

for

a fortnight.

Ardhardtrikn, as, m. pi. (fr. ardha-rdlra), N.

of an astronomical school who reckoned the beginning of the motions of the planets from midnight.
as,

J,

am,

5 <* drdhuka,

an equal partner

half,

sharing

m. one who ploughs

relating to half; (as),

ground for half the crop.

as,

i,

am (fr.

^TH*^nrpat/,Caus.

rt.

n with

fr. rt.

who

Arpayitri, td, m., Ved. one

i

drbhava, as,

i,

am

by Aryan people; abound-

inhabited

am,

d,

Arya-bhatta, as,
ing with respectable persons.
m., N. of a renowned astronomer, the inventor of

among
m. honourable
mdrga, as, m.
algebra,

Hindus.

the

character

Arya-bhdva, as,
Arya-

behaviour.

or

way of the honourable, the

Arya^nis'ra, ds, m. pi. an assembly of respectable or honourable men; (as, d,
the

respectable way.

; (as), m. a gentleman,
Arya-yuvan, d, m. an Aryan
youth.
Arya-rdja, as, m., N. of a king. Aryarupa, as, d, am, one who has only the form of an
Aryan ; a hypocrite, an impostor. Aryalingin, i.iiii,
i, one who bears the external semblance of an Aryan
or honourable man, an impostor.
Arya-varman, d,
m., N. of a king.
Arya-vritta, am, n. the behaviour
man
an
or
noble
of
;
(as, d, am), behaving
Aryan
like an Aryan ; virtuous, good, pious4
Arya-ves'a,

distinguished, respectable

man of consequence.

am, dressed like an Aryan, well clothed, fine.

Arya-vrata, as, d, am, one who observes the
laws and ordinances of the Aryans or honourable men.
Arya-sangli&, as, m. the whole body of the
N. of a
Aryans, the collective body of noblemen
renowned philosopher, founder of the school of the
;

the

ridh),Ved.

n. a noble or sublime

four such truths form the four chief principles

Arya-siyha, as, m., N. of a Buddhist

Arya-hridya, as, d, am, beloved by the

of Buddhism.

noble.
Aryd-glti, is, f. a variety of the Arya metre,
incontaining eight equal feet or thirty-two syllabic
stants in each verse of the couplet.
Arydvarta Cyadv), as, m. abode of the noble or excellent ; the
sacred land or place of residence of the Aryans ; N.
of the land extending from the eastern to the western

and bounded on the north and south by the

Himalaya and Vindhya mountains. Aryd-mldsa,

sea,

as,

m.

sa),

title

am., n.

of a work.
Arydshtas'ata (^ya-ashiatitle of a work of Arya-bhatta's, consisting

of eight hundred distichs.

man ; a
Aryaka, as, m. an honourable, respectable
a cowherd who became king ; of
grandfather ty of
;

woman ;
Arytikd or dryikd, f. a respectable
(akam), n. a ceremony
(ikd), f.,
c. used in sacriperformed to the manes, the vessel
fices made to the manes.
a Naga.

See 2

dr.

injures or hurts.

(fr.

Arya-satya, am,

Yogakaras.

patriarch.

i,

the son of a spiritual preceptor

honorific designation of the son of an elder brother ;

of a husband by his wife ; of a prince by a general ;
a husband (in theatrical language).
Arya-prdya,

mediately to the root or with the interposition only

of an augment, such as the inserted i.
Ard/iaprasthika, as, i, am, bought &c. with

Ardhamdsika, asr
month; observing or

man

honourable

truth

isii*!

the sixth of the second line, which con-

only one, and is therefore a single short syllable

hence there are thirty instants in the first line and
[with drya cf. the Old
twenty-seven in the second

These terminations

'ill

Aryan

as, d,

half a

am, bought with

conducive to success, useful, beneficial.

bhaga, a patronymic of Jarat-karava.

uiinq drtava,

drdha

Ardhika,

the son of Rita-

parna. a patronymic of Sudasa.

iHlft*<I'( drtabhdr/a, as,

drdh (a-ridh), Desid. A. ertsate, to

wish to obtain or to

is

favourable to the

am),

Ardraka, am, n. ginger in its undried state (ae,

under the constellation Ardra (us),
i, am), born
m., N. of a son of Vasumitra.
Ardraya, nom. P. drdrayati, -yitum, to make

am), Aryan,

i,

respectable, right.

wet, moisten.

possess.

be

(said to

drftjate, -jitum,

to strive after, to endeavour to obtain, to wish to

evil

am

Arjuneya,

a,

substan-

Ardra-hasta,
drjuni,

not dry, succulent,

ard), wet, moist, damp; fresh,
new ; soft, tender,
green (as a plant), living fresh,
full of feeling, warm
loose, flaccid ; (as), m., N. of
a grandson of Prithu; (a), f. the fourth or sixth

nayanas.

sH^Cn

rich
significant, wise,

am,

a
pertaining to the true substance of thing.

the Soma.

N. of a

juna,),

I,

'STrft drdra, as, d,

d,

or

people
behaving like an Aryan, worthy of one,
of a good family ;
honourable, respectable, noble
suitable
excellent ; wise
(a), f. a name of PSrvati ;

tains

Ardra-pavl,

pi. (fr. ar-

artha), relating

(fr.

Arthajxctya, am, n. (fr. artha-pati), power over

or possession of a thing.

ping

m.

as,

patronymic of

iSabda, q. v.).

^iTjrimn drjundyana,

am

I,

(as,

to a thing or object; material, significant (opposed to

tial, real,

tum,

sacri-

rank or order.

^rTF^ drtvya, as, m. a

Dvi-murdhan, a kind of Asura.

(a-ri6h), cl. 6. P. artthati, -ihi-

>H|^ drCh

of a

n. the office or business

am,

his
ficing priest,

devout, worshipping
n.

relating to this

am,

as, a,

honey.

129

drsha.

arghya.

ribhu), be-

longing or sacred to the Ribhus.

N. of a Nakshatra

Arydnaka, N. of a

country.

411^ I <* drvdk, ind. after, afterwards, be-

drya, as. d, m. f. (fr. arya, rt. ri), a

man, a man of one's own race ; one

n. the menstrual discharge, certain days after the menstrual

discharge fit for generation ; fluid discharged

loyal or faithful

by the female of an animal

who

at the

time of rut

flower.

Artveyl,

f.

woman

drtni,
place

where the

'f iWflT
fit

f.,

during her courses.

Ved. the end of a bow, the

string or

sinew

is

drtvijlna, as,

for the office of a

priest.

fastened
I,

am

(fr. ritvij),

is

faithful to

the deities of his country

N. of

the Hindu and Iranian people (opposed to an-drya,

asyu, dasa); in later times N. of the first three

(opposed to
a respectable, honourable
castes

man

man

highly esteemed,
a master, an owner ; a

Buddha; (with Buddhists) a man who

has thought on the four chief principles of Buddhism
and lives according to them ; a son of Manu Savarna ;
friend

a Vaisya;

hind.

See arvdk.

>HI3I <irsa, as, I,

ing to the antelope.

am (fr. ris'ya),Ved. belong-

Wl

drsha, as, i, am (fr. risld), relating or

belonging to or derived from Rishis, i. e. the poets
of the Vedic and other old hymns, archaistic ; (as), m.
a form of marriage derived from the Rishis, the
father of the bride receiving one or two pairs of kine
from the
(am), ". the speech of a
bridegroom;

130

d-lo6.

cirshotfhd.

Rishi, the holy text, the Vedas ; sacred descent ; thi

derivation (of a poem) from a Rishi author ; (d)
{. a class of Vedic metres.
Anhodha (sha-udh]

supporting, sustaining; fundament

reason, cause ; (in rhetoric) the natural an<
necessary connection of feeling with the cause whicl

a wife married according to the Arsha form.

Arsheya, as, i, am, relating or belonging to o
venerable
derived from a Rishi, of sacred descent
Areheya-vat
respectable; (am), n. sacred descent.
an, ati, at, Ved. connected with sacred descent.

excites

base

f.

drshabha,

as,

i,

am

wfemu

dharma

also

m., N. of a pupil of Vais'ampayana.

is,

A-lambita, as, d, am, pendent, suspended, hanging from or on ; supported, upheld ; protected.

A-lambin,

ini,

i,

from,

hanging

i,

supporting, maintaining

N. of a

Jaina, a follower of the doctrines of Jina.

Arhatya, am, n. the quality or practice

sustaining

wearing

ind.

having supported
taking by the hand.

of an

resting

(inas),

m.

a.

See under

d-laya.

am, Ved.

ugliness, insipidity.

P. A. -lakshayati,

round the root of a

with poison (as an arrow).

njT!r d-laksh,
-te,

i.

-yitrnn, to descry, behold.

d-lakshya, as, d, am, to be observed, visible,

'iiH
Alasya,

wio>5j<iH

n.

dlakshanya, am,

(fr.

a-la-

2.

dhana,

d-lakshya, as, d,

am

(3.

d pre-

'-i

prefized in the sense of diminution), scarcely visible.

iHM'l^ alagarda,

alarka), caused

(fr.

A-lipta, as, d, am, anointed, smeared, plastered.

A-lii}>ana, am, n. whitening or painting the
&c., on festival occasions.
A-lepa, as, m. smearing, plastering,

m. a

as,

species

of

P. -lapati, -pitum, to

address, speak to, converse : Caus. -Idpayati, -yitum,

to engage (another) in conversation, to question.

A-lapa, as, m. speaking to, addressing, speech,

conversation, communication; statement of the question in an arithmetical or algebraic sum ; a question.
Alaparvat, an, ati, at, speaking, addressing.
A-lapana, as, d, am, causing to speak or converse
about ; (am), n. speaking to, convening with.
A-ldpaniya or a-lapya, as, d, am, to be said or
spoken, to be spoken to or addressed.
ini, i, speaking or conversing with
a lute made of a gourd.

A-ldpin,
(ini),

f.

fllrtH\ d-labh, cl. i. A. -labhate,

to take hold of, touch, handle.
i.

i,

A-labhana, am,

-labdhum,

off,

animal at a

as, m. taking hold of, seizing, touching;

rooting out (of plants) ; the killing of the
sacrifice.

n. taking hold

touching;

of,

as, d,

am,

to be taken hold of or

be touched.

touching, taking hold of.

A-lnmllnja, as, d, am, obtainable, to be obtained;
fit or
proper to be killed.
;,

in~i t j,

flirt tf d-lamb, cl. I.

A. -lambatf, -bitum,
hang from ; to depend ; to
support, seize ; to strike up (a tune or

to rest or lean

lay hold

of,

upon

to

note).

A-lamba, as,
that on which one
a prop

d,

pendicular;

(d),

am, hanging down;

rests

an asylum

f.,

or leans

support

m.

receptacle

depending on or from

N. of

(as),

a per-

dla.

for rat),

(rt. lot

See alata.

burning or extinguished.

lim

which an elephant

m., N.

[as),

Aldnlka,
elephant

a tie

tied

is

See under

liniment.

dli last col.

A. -liyate, -letum or
down upon to melt faint.
A-laya, as, am, m. n. a house, a dwelling, a receptacle, an asylum (frequently at the end of a compound, e. g. himdlaya, the abode of snow.)
A-lina, as, d, am, melted, fused.
Alinaka, am, n. tin lead (from its melting easily).
d-li, cl. 4.

settle

as, d,

tying, binding

depending on or resting upon,

^m
ri),

iilu,

an owl

4II;6|(4 d-ldpa,

dldbii,

its, f.

(is),

f.

;'

m.

pump-

m. a croco-

(see ali),

[cf.

dealt]

a scorpion; a

friend

a row, range,

a ridge or

mound of

earth crossing ditches, dividing fields, &c. ; a dike ;

line, a race, family ; (it, is, i), useless, idle, un-

meaning
Ali,

f.

1,

a female friend, row, range,

tir

?TTTrt"^ d-likh,

el. 6.

(us or us),

s^

luM), tear-

d-hul, cl. i. P. -lodati, -loditum, to

A-lodana,

n.

am,

mixing,

blending;

stirring.

haking, agitating.
.\-li:ililK,

as,

d,

am, mixed,

blended, shaken,

agitated.

am (rt. lu), cut, cut off.

See under

d-lekhana, &c.

&c.

P. -likhati, -lekhitum,

(rt.

up, mix, agitate.

-luna, as, d,
line,

in pieces, rending.

ulin].

[cf.

ebony, black ebony

d-lunfana, am, n.
ng

pure, honest, sincere.

m. a scorpion

applied to the

the esculent root of Amorphophallus Campanuiatus.

*s I rt

see dla).

woman's female

is

a pitcher, a small water-jar ; (u), n. a raft, a float.

Alaka, fis, m. a kind of ebony; an epithet of S'esha, the chief of the Nagas or serpent race ; (am), n.

made of cloth.

poison-mouthed

&c.

name

T.

See a-labu.

continuous line

,'am, potatoe,

See under d-lap.

&c.

or
vtlrtl^ dldbu, us,

dile ('

dm

fr. rt.
us, m. (said to be for
an esculent root, Arum Campanulatum

n the modern dialects this

is tied.

sin gourd.

dUdhaka, am, n. the frolicing

of a calf; (etym. doubtful, perhaps for ddhilaka.)

serving as a post to which an

am,

s(lrt 1C d-lidha, as, d, am (rt. lih), eaten.

icked, lapped by the tongue, scraped ; (as), m., N.
of a man ; (am), n. an attitude in shooting, the right

the

the rope that ties

a rope or string
of a minister of Siva.

fetter,

d-lok, cl.

i.

d-likh.

A., 10. P. -lokate, -ki-

um, -lokayatt, -yitum, to look forth to behold

o consider, contemplate, regard.
A-loka, as, m. looking, seeing, beholding, sight,
aspect; light, lustre, splendor; flattery, praise.com;

o write, delineate.
A-likhat, an, m. scratching ; N. of an evil spirit.
A-likhya, ind. pourtraying, delineating, sketching.
A-lekhana, as, d, am, scratching, painting (as),

m., N. of a teacher

(i),

f.

a brush, a pencil

(am),

n. scratching, writing, painting.

A-leklnjn, d*, a, am, to be written, to

ated or painted
kltytt-lekliii,

f.

having nothing

be delineAle(nm), n. a painting, writing.

painting.
left

Alckhi/a-iiesha, as, d,

am,

but a painting, deceased.

dliy'i, f.,

n.

taiee advanced, the left leg retracted.

n. (etym. doubtful),

am,

ina,
post to

(?).

am, n. a firebrand ; a coal

a plant with poisonous

leaves.

-i-lambana, am,

am

dldtya, as, d,

^1(414^

Alin,

A_-lamh/r!i>,

killing.

handled, to

(am),
Alasya-niban-

See under

ali, is,

A-lambhana, am,

anointing

n. smearing, plastering

//,*f.

2.

-Idtum, to

Ved. being amongst the breakers of the sea

>ee

ind. having received or obtained.

A-lambhaniya,

a-lasa), idle,

(fr.

dldsya (la-ds), as,

n. taking hold of, bringing (?).

fit to be killed or

A-lambha,
tearing

A-lepana, am,
1.

dldvarta (la-dv?), am, n. a fan

d-labhya, as, d, am, Ved.

d-labhya,

am

i,

idle, slothful, apathetic

rt 3i dldkta.

sacrificed.

i.

a-lavana),

originating in indolence.

dldta,

cl. I.

lairt^ d-lap,

floor, wall,

(fr.

want of energy.

am,

as, d,

See alagarda.

Cobra.

d-lip, cl. 6. P. -limpati, -leptum,

kshana), misfortune, crime.

fllpiVW

n. idleness, sloth,

See alinda.

upon.

See alavdla, dvala.

tree.

am,

i,

m. a terrace

as,

liniment.

dlasa, as,
as,

m. a large clay

as,

vdirtT^ ulinda or dlindaka,

Taiirt^

slothful, lazy.

apparent.

having embraced.

before a house, a raised place or terrace for

sleeping

^TTrtMlpi dlavdla, am, n. a basin for water

cl. IO.

ind.

m.

water-jar.

2. d-li.

^HIcJMJW dlavanya, am, n.

anointed

d-lingya,

(as),

to anoint, besmear.

dlarka, as, i, am
by or relating to a mad dog.

(as, d, aim), not small, large, ex-

Alakta, (la-ak), us, a,

am, to be embraced

vMirt^i. dlinjara,

pi,

supporting,

saint.

orpiment

tensive.

embracing; (i), m. a small

com and carried upon the

ini, i,

like a barley

I. a-lingya, as, i,
a small drum.

arsenic,

i,

dium, shaped

school.

A-lambya,

^TT?J dla, am, n. spawn, any discharge of

venomous matter from poisonous animals yellow

or

leaning upon; depending on or from; laying hole

of,

A-lingita, as, d, am, embraced

(am), n. an
embrace.
Altityita-vat, an, ati, at, one who has
embraced.

breast.

A-lambi,

%!Tt!lf drhata, as, i, am (fr. arhat), belonging to the doctrine of Jina or the Jains ; (as), m. a

brace.

A-limjin,

of a teacher.

of DevSpi.

Arhat or Jain

or law corresponding to manas.

or dlambdyani-putra, as, m.,

Alambdyana

m. a patronymic

join the limbs closely

Yogin

rishabha)

(fr.

castrated.

(irshtisheiia, as,

the mental exercise practised by the

dhists) the five attributes of things corresponding to thi

five senses, viz. form, sound, smell, taste, and touch

a steer sufficiently full-grown

Arshabhya,as, d, am,
one fit to be

it

eternal

derived from a bull, produced by one.

Arshabhi, is, m., N. of the first C'akravartin in
BhSrata ; a son of the first Tlrthakrit Rishabha.
to be used or

endeavouring to realize the gross form of the

silent repetition of a prayer ; (with Bud

in

^TPW

-gitum, or d. 10. P. -lingayati, -yitum, to clasp,

to encircle, embrace.
A-linga, a*, m. embracing ; a kind of drum.
A-Hngana, am, n. clasping, embracing, an em-

hanging from;

d-littg,

P. A. -lingati,

-te,

section, chapter.

A-lokana, am, n. seeing, looking, sight, beholding.

A-lokaniya, as, d, am, visible ; to be considered,
Alokaniya-td, f. the being visible.
:garded.
A-lokita, as, d,
A-lokin, i, ini,

A-lokya,

Ved., N. of a serpent.

cl. i.

ilimentary language, panegyric

seen, beheld.

seeing, beholding.
ind. having seen or looked at, beholding.

'illrtl

am,
i,

'^ ii-lof,

cl. i.

A. -Mate, -6itum, to

jehold, view, perceive, consider, reflect.

a-lo6aka.
am,

A-loiaTca, at, a,

beholding

causing to see

dvalguja, as, i, am (fr. a-valau-ja),

produced from the plant Vemonia Anthelminthica.

(am), n. the faculty of vision or the cause of sight.

A-loicma, am, a, n. f. seeing, perceiving ; con-

am,

seen, beheld, considered.

i. a-lofya or d-loiamya, as, a, am, to be seen,
thought of or considered.
A-lo<tita, as, a,

1. a-lofya, ind.

vu=iait( avasya, am, n. (fr. avasya),

act or conclusion.
sity, inevitable

an eye)

shaken, agitated

as, I, am, necessary, inevitable ; (am),

n. necessity, inevitable act or conclusion ;
(avaiyaAkri, to do what nature makes necessary.)
vasyaka-tva, am, n. or dvas'yaka-td, f. necessity,

kam

m. trem-

(as),

bling, agitation.

inhabit, be occupied or

engaged in (with ace.) Caus.

P. -vdsayati, -yitum, to cause or allow one to

pronoun of the 1st person ; Nom. Ace. <ra aw (Ved.

avam)', Inst. Dai.Ab\.dvdbhydm; Gen.Loc.dvayos.
el.

T\4\d-vat,

3. P.,

Ved.

A-vasati,

-vivakti, -vak-

which one

t, f. (fr.

house

(opposed to para-vat.)

d-vad,

vt|c(<;

s dvaneya,

<-|

the earth

as,

avani), son of

(fr.

epithet of the planet Mars.

fHNf*rl=li dvantika, as, i, am (fr. avanti),

coming from or belonging to Avanti or the district of
Oujein; (as), m. pi., N. of a Buddhist school; (a),
f., N. of the daughter of a Br"ihman

a-mjnd-

P=

lx d-vi-tan,

A. -tanute, -nitum,

cl. 8.

to diffuse light over, illuminate.

to

vufitj i. d-vid, Caus. P. -vedayati, -yitum,

make known, report, declare, announce.

2. d-vid, t, {., Ved.

knowledge, the being or betechnical designation of the Vedic
;
formulas beginning with avis and dvltta.

coming known

the time during

e.

observance

a treatise on the

Aryl

inhabiting a house, housekeeping a sacred fire in one's house.

hold, domestic

I,

am,

Avasathya, as, a, am, being in a house ; (as),

m. the sacred fire kept in a house ; (as, am), m. n.
a dwelling (<y r>upils and ascetics
a sacred fire within a house.

(am),

n. placing

A^vedaka, as,
announcing

am, making known,

m. an appellant, a suitor

d,

(as),

makes known, an informer.

A-vedana, am, n. representation,

reporting,

one who

stating a

com-

plaint, addressing or apprising respectfully.

A-vedaniya, as, a, am, to be declared or reported

or announced.

A-vedita, as, a,

am, made known, communicated,

represented.

A-vedin,

announcing, declaring.

inl, i,

i,

d-^vedya, ind. having made known.

2. d^vedya, as, d, am, to be represented or
1.

made

known.

A-vedyamdna, as,
stated or represented.

vdiq^M

A-vdsa, as, m. abode, residence, dwelling, house.

skilled in.

knowing thoroughly,

Avasathika, as,

m.

i.

metre.

to shout at, invoke, celebrate.

>.i

the night,

rests.

ticular religious

P., Ved. -vadati, -ditum,

cl. I.

f.

is,

to inhabit, settle in a place.

A-vasatha, as, m. a dwelling-place, habitation ; a

a fire-temple or place where sacrificial fire is
preserved ; a dwelling for pupils and ascetics ; a par-

Ved. proximity,

3. a),

vi

am (fr.

i,

Ved. undistinguishable.

dwell, receive hospitably

to invoke.

^HHrl a-vat,

P. -vasati, -vastum, to

cl. i.

vTR^a-as,

avijaanya, as,
iiajl

A-widvas, an, ushl, as, Ved. acquainted with,

inevitability.

am, shaken, agitated.

^rra ava, the base of the dual cases of the
A-lolita, as, a,

tum,

neces-

Avafyaka,

reflected.

having considered, having

W\&\Ad-lola, as, a, am, trembling slightly,

rolling (as

m. pi., N. of a people.

viiq^fl'C avaslra, as,

sidering, reflecting.

131

dvish-kri.

am, being made known,

a,

am, n.

dvidiirya,

(fr.

a-vidura),

proximity.

am, coming from

or being in the
country Avanti ; (as), m. a prince or an inhabitant
of Avanti or of Oujein the offspring of a degraded

Avantya, as,

a,

grain),

iHlqUJj-eop, cl.
ium, to sow, scatter
;

i.

P. A. -vapati,

to pour out

to offer

-rdpayati, -yitum, to shave, cut

off,

-vap-

-te,
:

vi

Caus. P.

a vessel,
Ved. a vessel, a

jar.

a basin for water round

uneven ground hostile purpose,
intention of going to war ; a vessel; principal oblation
;

a bracelet

to fire.

m.

Avdpaka, as,
A-vdpana, am,
weaving

a bracelet of gold, &c.

n. a loom, an implement for

Avdpika,

as, a,

am,

additional,

inserted, supple-

mentary.

vuq4

i.

avaya, am, n.

(fr. 2. a-vl),

Ved.

m.

water.

sacrifice to

go

suitable,

to the gods.

WK*IIH dvarasamaka, as,

I,

adapted

-vodhum, to

producing ;
one of the seven winds or bands of

air, that

am (fr. avara-

in the following year.

"3iiqf1rT ii-varjita.
*-i

H n d-varta, &c.

See under

See under

^Tr^T^rT il-varhita, as,

plucked up by the roots.

it,

A-vahat, an, anil,

A-vahana, am,

A-vahamdna,

at, bringing, receiving.

n. bringing near.

am,

as, d,

bearing along, bringing

near, followed by, succeeded, bringing in succession.

A-vdha, as, m. marrying ; N.of asonofSVaphalka.

A-vahana, am,

n. sending for, inviting, calling;

(i),

f.

a particular position

of the hands, the palms being placed together, and

the_thumbs turned towards the root of the ring-finger.

A-rdhita, as, d,

a-va,

am,

invoked, invited.

P. -vdti, -turn, to blow

cl. 2.

quarters, to blow upon: Desid. P.

-te, to care for, be attentive to, favour.
A-vat, an, aft or dntl, at, blowing.
all

vil=nJT d-vddhd,
distress

f. (see d-bddhd),
pain,
segment of the base of a triangle.

See under d-vap.

vn'ehU avapa, &c.

vi 11*0 dvdla, am, n. a basin of

round the foot of a tree.
See dlavdla.

d-vdsa.

water

See under d-vas.

a-vrit.

am, eradicated,

vi
d-valg, cl. i. P. A. -valgati, -te,
-gitum, to spring, to jump, to leap up.

q*^

A.

am

dvika, as, i,
(fr. avi), relating
derived from sheep ; woollen ; (am), n. a
woollen cloth, blanket.
Avika-simtrika, as, I, am,
to or

made of woollen
*S( it

thread.

dvikshita, as,

m.

(fr.

a-vikshit),

a patronymic of Marutta.

"aiPi'ii dvigna, as,

Carandas L.

m. the fruit tree Carissa

See a-vigna.

Ved.

-bhdti,
of the thing

71, 6).

See under

avis.

am (said to be fr.

with d), turbid (as a fluid), foul, not

Icanda, as, m., N. of a root.

Avilaya, nom. P. dvilayati, -yitum,

rt. vil

Avila-

clear.

to

make

turbid, to blot.
I

Pi 31 d-vis,

P. -visati, -veshtum, to

cl. 6.

go towards, approach

to enter

to take possession of;

Caus. -vetfayati, -yitum, to cause to enter.

A-vitat, an, atl or anti, at, approaching, entering.

to arise

is

bhuvar-loka or atmospheric
region between the bhur-loka and svar-loka ; one
of the seven tongues of fire,

I.

2. P.,

sides (with dat.

all

dvila, as, a,

usually assigned to the

ii-vrij.

wi^rirt dvali, is or i., f. (fr. rt. val with a?),

a row, a
range, a continuous line; a series, dynasty,
a lineage.
i

which

on

avir-bhdva.

si

sama), to be paid

to.

cl.

d-vi-bhd,

kindled, Rig-veda

ava-

-wivdsati,

q 44
m. (fr. ava-yaj), Ved.
j^ dvaydj, s,
one who expiates or averts by means of sacrifice
(Say. as if from rt. m with d) one who causes the
vi

(fr. 2.

bringing, bringing to pass,

what bears or conveys ; (as), m., N. of

from
f.

THlPw

-turn, to kindle

make one bring.

A-mka, as, d, am,

VHII

non-conception, barrenness.

wliq'M 2. avaya, as, a,

am

fi-eah, cl. i. P. -vahati,

offering oblations with fire

a reel or frame for winding thread.

on circumstances,

I,

a kind of drink

1 i**( =B dvasthika, as,

suq^

A-vapanttka, as, a, am, Ved. scattering.

A-vapa, as, a, am, scattering, throwing (as), m.
scattering, throwing
sowing seed ; casting, directing
(in pharmacy) throwing additional ingredients into
any compound in course of preparation ; mixing, inserting ; setting out or arranging vessels, jars, &c. ;
the root of a tree

avasa-

(fr.

bring, to bring to pass : Caus. P. -vdhayati, -yitum,

to have brought, cause to be brought, send for ; to

(i), (.,

sthd), founded

upon instilling, inserting capaa jar, a ewer ; sowing seed, weaving ;

scattering, placing

ini,

trim.

n. the act of sowing, throwing,

A^capana, am,

i,

viiqftnr avasita, as, a, am, stored (as

winnowed ripe, full-grown. See ava-sita.

Brahman.

city,

dvasdyin,

dyin), Ved. going after a livelihood or provisions.]

am,

A-vishta, at, d,

entered

possessed (by a

demon &c.);

possessed, engrossed, rilled (by any

sentiment or feeling), intent.
Avfohta-Knga, as,

noun) which

possesses or has the force of

d,

am,

all

three genders (or which in every relationship pre-

serves

(a

its

own

gender,

e.

pradhdnam, upa-

g.

sarjanam, &c.).
A-ves"a, as, m. joining one's

self; entering, entrance,

the faculties in
taking possession of; absorption of
one wish or idea, intentness, devotedness to an object ;

demoniacal frenzy, possession, &c. ; pride, arrogance ;

indistinctness of idea, apoplectic or epileptic giddiness.

am, n. entering, entrance ; possession by

a house in which
passion, anger, fury ;
carried on, a workshop, a manufactory, &c. ;

A-ves~ana,
devils,

work

&c.
is

the disk of the sun or

Amtika,
m.
i, am),
into

moon.

as, t, am, own, peculiar; inherent; (as,

a visitor ; (am), n. entering
f. n. a
guest,

hospitable reception, hospitality.

jIlfcM d-vish,
-vevislite,

cl. 3.

P. A., Ved. -veveshti,

-veshtum, to pervade, penetrate,

visit,

go

through.

HirM*?

ms, ind. (said to be connected

with vahis and awe; or, according to others, fr.

Lat. ex ?), before the eyes,
d-viil : cf. Gr. ^f
;

openly, manifestly, evidently

the roots us, thu, and kri.)

(very often joined to

Amr-bhu, cl. i. P. -bhavati, -mtum, to be or

become apparent or visible, to appear, become maniAmr-bhdva, as,
fest, be present before the eyes.
m. manifestation, becoming visible, presence. Avirbhuta, as, d, am, manifest, become visible, appeared.
Avioh-km,

cl.

8. P. -karoti,

-kartum, to make

132

vfTl^
show.

apparent, reveal, uncover,

am, n. or drish-kdra, as,

H,*9

avish-karana.

Avish-kantna,

m. making visible, maniAvish-krita, as, d, am, made visible,

uncovered, evident, manifest, known.

festation.

revealed,

Avishfya, as, d, am, Ved. apparent, manifest.

Avis-tardm, ind., Ved. in a more manifest way.

W!i1

enter.

2. d-rl, f. the pangs of child-birth.

drya, see dvya next col.)

A-rlta, as, d,

am,

hung; (ox), m. the

(For avi,

(.

of

entered, passed,
sacrificial

gone ; placed,
cord worn in a parti-

manner.

cular

Aritin, i, m. a Brahman who wears the sacrificial

cord in a particular manner, especially on the right
shoulder.

fll^od dvuka, as,

m. a father

^rra a-vri, cl. 5. 9. P. A. -vrinoti, -vrinute,

-vrindti, -nite, -varitum or -rltum, to choose, de;

to cover, hide, conceal

fill,

surround

to enclose,
off: Caus. P.
;

comprehend, shut, hem in ; to keep

-vdrayati, -yitum, to cover, enclose, ward
d,

am, what

known

off,

keep

covers or conceals, a

cover, a veil.

A-rarana, as, d, am, covering, hiding, concealing;

(am), n. covering, concealing, hiding shutting, en-

as

wisi^ i. as' (a-as), cl. 5. P. A. (Class, only

A.) dinoti, -nute, ds'itum, to reach to ; to obtain,
gain

to addict one's self to.

Rajavarta.

A-cartaniya, as, a, am, to be turned round or

to be reversed
whirled
to be repeated.
A-vartamana, as, a, am, going round, revolving ;
;

advancing, proceeding.
A-vartita, as, a, am, turned round, stirred round.
A-vartin, i, ml, i, what whirls or turns upon itself;
returning ; (i), m. a horse having curls of hair on
various parts of his body, considered as a lucky

mark

(ini),

a whirlpool

f.

the plant Odina

N. of

Pinnata.

turning towards or round, entering;

(Say.) causing to turn towards ; turn of a path or
3. a-vrit,

t, {.

an

of
action,
; progress
occurrence, a series of actions, order, method. ~Avrittowards.
or
turned
Ved.
rat, an, ati, at,
turning
reverted, averted

A-vritti,

is,

f.

round, stirred, whirled

am, turned

A^vritta, as, a,

turning towards, entering, turning

retreat, flight ; recurrence to

back or from, reversion,

the same point repetition

turn of a way, course,
direction; occurrence; revolving, going round; worldly
existence, the revolution of births ; use, employment,
application.

laying stress

as" (a-as'), cl.

9. P. asnati, asitum,
Caus. diayati, -yttum, to give to eat.

^Srni 2.
s

to eat

am

'STT^I dsa, as, d,

(fr. rt. 2. as), an eater,
often in this sense at the end of compounds ;
;

eating

(o), m.

eating.
n. eating.

am,

As'aka,

one who

trl, tri, feeding, a feeder,

protecting, a protector.
is, f. the act of eating food.

Aiayltri, td,
gives food
I.

d.-ii,

Adita, as, d,

am,

eaten

given to eat

voracious.

AiUhta-gavina, as, d, am, formerly grazed by

cattle.
Aditam-bhava, as, d, am, satiating (am),
;

am), m.

(as or

u. food, victuals;

n. satisfaction,

satiety.

Aiitri, td,

tri, voracious,

trl,

gluttonous, eating

excessively.

retreated, fled.

off.

A-varaka, as,

practising; (i), f.
m. a gem of secondary order, generally

way, course, process, direction

(in theatrical

language).

sire

repeating, doing over again; study,

a crucible.
Avartana-mani, is,

P., Ved. -veti, -turn, to

i. a-rJ, cl. 2.

go towards, approach,

aaya.

opposite direction

As'in,
I.

ini,

I,

Rakshas.

(For

AvHtti-dipaka, am, n. (in

upon a word by repeating it.

rhetoric)

A^vritya, ind. having turned, turning towards.

i,

eating.

am,

axira, as, d,

voracious

d&ra

2.

see under

m.

(as),

fire;

SMr.)

^Jlfl d-sans, cl. I. P. -sansali, -situm, to

A. or ep. P. -ianaate, to hope for, desire, believe
Caus. P. Ved. -fansayati, -yitum, to render
famous or celebrated.

vi

tell

A-6ansana, am,

n. expecting, wishing

declaring,

a covering, a
closing; an obstruction, interruption;
cloth ; anything that protects, an outer bar

garment,
or a fence, a wall

mental
blindness.
Atarana-s'akti, is, f. the power of illusion, that which veils the real nature of things.
A-vdra, enclosing, keeping off, in the words dura shield

dvdra, skandhdvdra,
A-vdri,

is,

a bolt, lock

P. A., Ved. -varshati,

-sfeitum, to rain, to pour out (a libation).

te',

A-vrishti,

is,

f.

m.

invested, involved

avenika, as,

connected with anything

the Ugra caste.

A-vriti, is, f. covering, enclosing, hiding.

t,

else

hurry, haste

am (ft.

a-veni),

See under

See under

a-vesa, &c.

m.

d-veshta, as,

(t),

f.

the

not

independant.

&c.

(rt.

a-vid.

T.

a-tis.

vesht),

sur-

rounding, covering with.

A-veshfaka, as, m. a wall, a fence, an enclosure.

A-teshtana, am, n. wrapping round, binding, tying; a wrapper, an envelope, a bandage; an en-

come.

closure.

inclined,

A-varjya, ind. turning down

poured down,

slantwise, inclining,

pouring out,

to turn or

a-vrit, cl. I.

go towards, to

A. -vartate, -titum,
rum round, turn back,

revolve, return : Caus. P. -vartayati, -yitum, to

cause to turn ; to roll ; to cause to roll down, shed ;

A. -vartayate, to turn round or back.

A-varta, as, m. turning, winding, turning round,

revolving whirl, gulf, whirlpool ; deliberation, revolving (in the mind) ; a lock of hair that curls backwards,
;

on a horse

the two depressions of the fore-

head above the eyebrows;

a crowded place where

together ; a kind of jewel ; N. of
a form of cloud
personified; (d), f., N. of a river;
(am), n. a mineral substance, pyrites, marcasite.
irtaka, as, m. a kind of poisonous insect ; N.
of a form of cloud personified ;
depression above the
frontal ridge or over the
eyebrows ; whirlpool ; revolution ; revolution of the mind from the influence of

many men

live close

the senses; a curl of hair;

(i),

f.,

N. of

a creeping

plant.

A-vartana, as, d, am, Ved. turning round or

towards ; revolving ; (am), n.
turning, turning round,
circular

motion, gyration, churning, stirring

returning
anything in fusion; melting metals together, alligation ; the time when the sun begins to cast shadows
towardi the east or when shadows are cast in an
;

A^ixshtita, as, a, am, surrounded, enveloped, inclosed, bound or tied.

*JIIM avya, as,

to sheep

l.

^TTTfT^

especially

wished, hoped, expected

trl,

tri,

wishing,

desiring

as-

A-dansin, I, ini, i, declaring, announcing.

A-iansu, us, us, u, wishing, hoping, desiring.
A-ias, as, f., Ved. wish, desire, hope; (Say.) praise.
I. d-s"d, f. wish, desire, hope, expectation, prospect; hope personified as the wife of a Vasu : (for 2.
did see next page.) Add-krita, as, d, am, lit.
'
made expectation,' attended with the expectation (of

Afanvita (rfdbeing gratified) or hope of success.

Add-pidddikd, f.
an"), as, d, am, having hope.
Aid-prdpta, as, d, am, successAid-bandha ,
possessing the object hoped for.
as, m. band of hope, confidence, trust, expectation ;
a spider's web.
Add-bhattga, as, m. disappointment.
fallacious hopes.

Aid-vat, an, att, at, hoping, having hope, trustAs"d-vaha, as, m. bringing hope ; N. of a son
of a Vrishni.
of heaven
Add-vibhinna, as, d,
ing.

A-varjita, as, d, am,

made to flow downwards.

to attract

am,

declared, said.

ful,

a-vrij, cl. I. A. -varjate, -jitum, to

Caus. P. -varjayati, -yitum, to turn
over, incline, bend, pour out, to cause to yield, over-

H<J^

bestow, give

wish, desire, hope; speech, declaration.

serting.

(rt. vij),

f.

A-s"ansita, as, d,

A-fansitri, td,

raining, pouring.

produced by excitement flurry, agitation

plant Convolvolus Argenteus.
tl=lt<!!li

asserting.

A-dansd,

a-vrish,

spread, overspread, overcast ; filled with, abounding with ; (as), m. a man of

mixed origin, the son of a Brahman by a woman of
;

cl. i.

ind. having enclosed, having covered ;

warding off.
A-vrita, as, d, am, enclosed, encompassed, surrounded (by a ditch, wall, &c.) ; covered, screened, con-

cealed

A. -vardhate, -dhitum,

XSIH'I a-vega, as,

stall.

A-vdrya,

concealing

cl. I.

to increase.

q. q. v. v.

m. a shop,

stiqrf a-vridh,

f.

avi,

am, Ved. belonging

woollen.

am, disappointed
d, am, one who

a-vyadh, cl. 4. P. -vidhyati, -vyadiJhum, poet, -reddhum, to shoot at, to throw to

to pin on.
hit, pierce, wound
A-nilillia, as, a, am, cast, thrown, sent; pierced,
wounded disappointed crooked false, fallacious
Amddha-kariii or dviddha-karstupid, foolish.
N. of a plant.
iiikfi, f.,
A-vidha, as, m. an awl, a drill, a kind of gimlet
worked by a string.
;

A-vedhya, as,

a,

am,

to

be pierced, pinned on,

master

A-vyddhin, i, ini, i, Ved. wounding, attacking

f. a band of robbers.

(inT),

till

the

P. A. -vrajati,

-te,

ind.

WT^JM*^ a-vyusham Ved.,

dawn.

^rra*TN d-vraj,

i^^

i.

cl.

6.

to return.

Ved.

P.,
a-vras6,
vraititum or -rrashtum, to tear

desponding,

P.,

Ved.

-saknoti, -sak-

of,

impart.

^rr3l]

d-sank,

i.

cl.

A.

-sonicate, -kitum,

to fear, suspect, doubt, hesitate.

A-fankaniya, as,
;

d,

am,

be doubted

to

to be

questionable.

A-iankamdna,
A-iaka, f. fear,

as, d,

am,

fearing, apprehending.

doubt, uncertainty
as, d,
am, apprehensive, doubting, uncertain ; afraid.
A-$ankita, as, d, am, feared, dreaded doubted.
distrust,

apprehension

suspicion.

Afankinvita (ka-an),

off,

A-iankln,
A-iankya,

ini, i, fearing, doubting, hesitating.

ind. having suspected, fearing, appre-

i,

hending, doubting.
tear
off,

A-vra4fona, am, n., Ved. the stump of a tree.

A^Lvaska, as, m., Ved. the being torn off or tearitself off.

cl. 5.

-vrisdati,
cut

in pieces, interrupt.

ing

hope,

cl.

-jitum, to walk towards or up to

vi

all

A-iakta, as, d, am, able, powerful, capable.

A-iakti, is, f. power, ability, might.
A-Jikshd, f., Ved. desire of learning.

apprehended

put on.

lost

titm, to render one capable, to make one master

or possessor of: Desid. Ved. -tikshati, to render one

has

despairing.

^I3I<^' a-sak,

NiiT

Aid-hlna, as,

in expectation.

a-sad,

cl.

6. \.-6iyate, -sattum, to go.

as'ana, as, m., N. of

See 3. as'ana.
Pentaptera Tomentosa.

asaya.

See under

3. a-st.

the tree

See under 5-sdya below.

'Ol 31*4731 asayasa.

^TTTjrc d-sara, as, m. (rt. sri), fire; a

Rakshas, a goblin ; the wind ? [cf. 1. asira].
A-s'arlka, as, m.,Ved., N. of a disease, violent and
acute pain in the limbs.

m. a

iisala, as,

am, n.

a,
ness

d-sava, q. v.) a

(for

tree.

(fr.

spirit

*silM

Seejlvaka.

asu), speed, quickdistilled from molasses.

iHISJWd d-sasana, am, n.

animal when killed.
cutting up an
2. osa, f. (fr. rt. i.

(rt. sas),

as; for

I.

the stomach in particular ; the seat of

feelings and
thoughts, the mind, heart ; the thought lying in the
mind, meaning, intention ; disposition of mind, mode

of thinking ; will or pleasure

virtue, vice ; fate, fortune property, possessions ; a miser, a niggard N.
of the plant Artocarpus Integrifolia.
Atiayas'a (ya;

Ved.

m.

fire;

atrayas'a, under j. d-s"ri.]

[cf.

^TTJIJ asu, us,

u (said to he

us,

quick, going quickly;

fast,

page under a-jfans), space, region, quarter of the

compass, an intermediate region. .Aild-gaja, as, m.
an elephant of a quarter or point of the compass, supAda-daman, a,
porting one division of the globe.
last

immediately, directly; (us), m., Ved. the quick one,

a horse (us or u), m. n. rice
ripening quickly in the
rainy season ; [cf. Gr. UKUS, &KHTTOS ; Lat. acu in

m., N. of a king.
As'dditya (3d-dd) or ds'drka
Add-pala,
(s"d-ar), as, m., N. of a commentator.
a
defender
or guardian of the regions or
Ved.
as, m.,

A$aAs'd-pura, am, n., N. of a town.

us, or dtdpura-sambhava, as, m.
a kind of Bdellium.

ampedeus, dcissimus

of the same origin

may

Aiu-kdrin,

doing anything quickly, smart, active

I,

be

inl,

(in medic.)

operating speedily.
Atu-kcrpin, I, irii, i, easily provoked, irritable.
As~u-kriyd, f. quick procedure.
Atu-ga, as, d, am, going or moving quickly,
swift, fleet ; (as), m. the wind ; the sun ; an arrow ;

N. of one of the

first

five followers

of S'akya-muni.

I, inl, i, going or moving quickly ;

epithet of the sun.
A6un-ga, as, m., Ved.
of an animal, perhaps a bird ; going to the horse

Ainu-gamin,

quarters.

pura-giygulu,

the Lat. aquila and accipiter.]

{,

(1),

N.

m. an

(?).

As'u-tosha, as, d, am, easily pleased or appeased

Aifu-tva, am, n. quickness.
(as), m., N. of S'iva.
As"u-pattri, f. a tree which yields frankincense,
Boswellia Serrate.
A.<u-patvan, d, m., Ved. flying
;

asddha for dshadha, q.v.

d-sdra, as, m. (fr. rt. sri with d),
Addraishin (ra-esh), I, inl, i, Ved. seek.

shelter.

Atu-phala, as, m. a kind of weapon.

'

quickly.

ing shelter.

easily understood," 'teaching quickly,'

AturborJlui,

'-MI3IIW a-s"as, cl. 2. P. -sdsti, -fasitum, to

command,

order,

A.

relate;

to wish well

-s~dste,

to praise ; to desire.
A-s~dsya, as, d, am, to be wished, desirable
benediction.
n. wish,

towards, pray for

others

(am),

f.
asking for, prayer, wish ; blessing,
bestowing or praying for a blessing upon
one of the eight chief medicaments. ASir-

of a grammar.

As"u-mat,an,ati,at,Ved. quick;
ds'u-yd, as, as, am, Ved. (S5y.)
A^u-rat?ia, as, d, am, Ved. pos-

(at), ind. quickly.

going quickly.

I. d-dis, Is,

benediction

title

rdda

^nfijt 2. d-si,
to incite.

running on quickly ; inciting

an epithet of Agni, especially when

fast course,

his horses (as

regarded as Apam-napat).

(For

See under d-sak.

vt I9j
i

ra n

d-sinjita, as, d,

am, tinkling (as

of the ornaments worn on the hands and

wf^fiT, ^nfijnT^ -suP^n..

last

(Siy.) having quick

epithet of the Asvins.

Ved. acting quickly.

possessed of quick horses

di, as, as,

am, Ved.

Aiva&vya, am,

n.,

Ailman,
1.

m.

d,

dfuyd,

ind.,

Ato-

Atv-afoa, as,
an epithet of

Ved. possession of

quickness, rapidity

= ds'afa,

q.v.

Ved. quickly, rapidly.

^TT3T3refft!I d-susukshani, is, is, i (fr. rt.

Sut with a), Ved. shining forth; (SSy.) 'being
worshipped on account of shining very quickly or
m. fire,
'causing sorrow (to one's enemies');,
'

feet).

See under

ds'a

or congealed, to congeal, to

d,

am,

consolidated, coagulated,

congealed.
2.

am

d-fydna, as, d,

(d implying diminution),

partially dried.

'SltlVTJJI

d-srapana, am, n.

vi

Psm

Ssina, as, a,

(reaching to

many

dsiman.

am

(fr. i.

as),

(is),

wind

col.

with d),
If dsir,
Ved. the milk which is mixed with the Soma juice to
purify it (e. g. dadhydittrah Somdsah = Soma offeris, f. (fr. rt.

Afirby mixture wilh thickened milk).

mixed with milk (as Soma).
2. Hiiro,, a form sometimes used for aiir. See also
under dita.

vat, an, atl, at, Ved.

from

ind.

wilf^iOHK^ d-sirah-pddam,
foot.

^ST%W

2.

(fr. rt. i.

06),

ser-

a snake.

A&-vis/ia, see diir-viska.

W31H

four referable to the different periods of life (viz. 1st,

;
2nd, that of the

that of the Brahma-(5arin or student

3rd, that of the VSnaand 4th, that of the Bhikshu or

in some places the law-givers mention only

Griha-stha or householder
prastha or anchorite

beggar

three such periods of religious life, the

being then omitted) ; a college, a school
thicket.

Airama-guru,

3. o-s'i, cl. 2. A. -sete, -sayitum, to

or sleep on, pass
(the night) in sleep ; to inhabit,
have for one's home.

A-iaya, as, m. bed-chamber, resting-place,

an asylum, an abode or retreat a

place,

seat,

receptacle

recipient, any vessel or viscus of the body (e. g.

raktatoya, the heart; amasaya.the stomach, &c.) ;

first

period
or

wood

m. the head of

us,

a re-

a preceptor, a principal.
Adramadharma, as, m. the special duty or duties of each
or
order
period of life.
Airama-pada, am, n. a
order,

ligious

hermitage

a period in the religious

a, n. the

Airama-panxm,

life

first

of a Brahman.

section of the

fif-

book of the Mah5-bharata. - As"rama-bhra-

teenth

circle

as,

of a hermitage, a hermitage.

mti d-s'oshana,am, n. the act of drying.

dsaufa, am, n. (fr. a-sufl), impurity.
i

d,

with a

dscarya, as,

sibilant

d,

am (fr.

rt.

far with

inserted), appearing rarely, curious,

marvellous, astonishing, wonderful, extraordinary ;

(am), ind. rarely, wonderfully ; (am), n. strange apwonpearance ; a wonder, miracle, marvel,
;

prodigy

der, surprise, astonishment.

Asfaryu-ta,

or di-

f.

am, n. wonderfulness, wonder, astonishA Marya-bhuta, as, d, am, having a mar-

torya-tra,

ment.

i,

Ast'arya-maya,

as,

am, wonderful, marvellous, miraculous.

2. dMarya, nom.
P.(?) -yati, -yitum, to be won-

derful.

vi

>sj

As~ramavdsika,

t,

t, m. an inhabitant of a hermitage, an ascetic.

Adrama-sthdna, am, n. the abode of hermits, a
Q
hermitage.
Airamalaya (ma-dl ), as, m. an in-

ead,

habitant of a hermitage, an ascetic.

As~ramopanishad (ma-up), t, f. title of an Upanishad.

A&ramika, as, i, am, or airamin, i, inl, i,

of
belonging to one of the four orders or periods
a hermitage, a hermit,
religious life; belonging to
an anchorite, &c.

^T7R

i. d-s"rava, as,

m. (more

correctly

written d-srava, q.v.), stream, flow, river; distress,

fatigue; fault, transgression.
(For 2. d-drava see

n r| d-sdotana or d-scyotana, am, n.

or ifyitt with d), aspersion, sprinkling

applying ghee &c. to the eyelids.

J, am (fr. asman), stony,

AiSmabhdrika, as, I, am (fr. as~mabhdra), having a mass of stones.
Atmarathya, as,

'HI3,T os'mn, as,

made of stone.

m., N. of a teacher of

^rrf^I I. a-sn',

m. a mountain

(fr. rt. s"i!ut

lie

a),

d-srama, as, am, m. n. (fr. rt. sram

with a), a hermitage, the abode of ascetics, the
a period
cell of a hermit or of retired saints or sages
in the religious life of a BrShman, of which there are

-yitum, to resort

vellous appearance, wonderful.

fis'is, is, f.

pent's fang: (for I. d-^is see above.)

Atir-visha,
as, m. a snake (having venom in its fang).
2. dfi, (. a
serpent's fang ; a kind of venom, the

venom of

311

sri for sri

ings purified

head to

i,

(etymology doubtful).

years.)

with

under d-tiru next page.)

air.

oil* is f dsekutin,

Ved.

See under am next

(rt. sri

the act of cooking slightly.

page.

aged

any

quick horses.

I. ds"{ see

iHlPajajl d-sikshd.

Aiu-hestiOS, as, as, as,

Ved. having neighing horses

the Maruts.

P., Ved. -siseti, -setum,

under dfa last page.)

become coagulated
become dry.
a-fydna, as,

A. -tyayate, -syatum,

cl. I.

^Tnpj d-syai,

1.

of stone, consisting of

am, relating to residence in a hermitage;

ddramavasikam parva, title of the fifteenth book of
the Maha-bharata.
Atirama-vastn, i, or dirama-

d,

cl. 3.

am, made

i,

Ved. urged to

apas,

bestowing a blessing.

as,

&c.

shta, as, d, am, fallen or apostatising from an ddrama

or religious order.
As'rama-mandala, am, n. the

offering of a prayer.

bless-

from stone in the

suffering

Adu-vrlhi, is, m. rice ripensessing a fast chariot.

ing quickly in the rainy season.
A^ti-shena, as, a,
am, Ved. having swift arrows. Aiii-keman, a, m.,

horses or quickly praised

Afir-vutana, am, n. a

am,

i,

to

or difir-vdda. as, m. expression of a prayer or

wish, benediction.
A&r-geya, am, n. a song accompanied with benedictions. As^r-dd, f., Ved. the
ing, a benediction.
I. i-fi, f. wishing or

Atmika,
stone,

fr. I. as'),

(u), ind. quickly, quick,

a-sd see

Atfmarika, as,
bladder.

dia), as,

133

a&raya-bhuta.

a&ayasa.

ritual.

A.tmana, as, i, am, stony, made of stone

m., N. of Aruna, the charioteer of the sun.

(as),

in,

to,

inhabit;

enter,

cl.

i.

P. A. -srayati,

-te,

betake one's self to; seek refuge

depend on, choose, prefer; to

to, be subject to, keep in mind.

A-iraya, as, m. that to which anything is annexed,
or with which anything is closely connected, or on
which anything depends or rests a recipient, the person or thing in which any quality or article is inherent
assist,

adhere

or retained or received

seat, resting-place

asylum, place of refuge, shelter

dwelling,

depending on, having

recourse to

;
help, assistance, protection ; authority,
sanction, warrant ; a plea, an excuse ; being inclined

or

addicted to, following, practising ; attaching to,

dejoining, union, attachment;

choosing, taking;

pendance, contiguity, vicinity

relation

connection

appropriate act or one consistent with the character

of the agent ; (in gram.) the subject, that to which

the predicate is annexed ; (with Buddhists) the five

organs of sense with manas or mind (the six together

being the recipients of the dtrita or objects which enter

them by way of their dlambana or qualities) source,
;

origin.

Ailraya

in the sense of

may

occur at the end of

compounds
on, endowed

'

depending on, resting

or furnished with' (e.g. ashta-gundilraya, see under
ashta).

Asruya-tas, ind. in consequence of the

proximity.
Airaya-tva, am, n. the state ofd-s'raya,
above.
Ai!raya-bhvj, k, m. fire; see ditrayds'a.
As"raya-bhuta, as, a, am, one who is the refuge

Mm

134

or support of another person, protecting, supporting.

- Afraya-liitga, as, a, an*, a word the
gender of
which must agree with the gender of the word to

parva

which

bharata.)

it is

an

Asraya-rat, an,
ati, at, having help or support.
ASrayas'a (yaas'a), as, a, am, consuming everything with which
a forfeiter of
(it) comes in contact
(as), m. fire
an asylum, one who by misconduct &c. loses patronage
referred,

adjective.

Asvamedhika,

as,

the

as, I, am, resorting to, seeking refuge

relating to ; (am), n. betaking one's self to ;

joining, accepting, choosing

refuge, asylum,

means

of protection or security.

had recourse

a, am, to be
to be practised or followed.

A-irayanlya, as,

to,

A-irita, as, a, am, inhabiting, dwelling in, resorting to as a retreat or asylum

having recourse to ;

am

i,

aii'a-medha,'), be-

(fr.

horse-sacrifice;

(aivamedliikam
the N. of the fourteenth book of the Mah3-

is

I,

the day of

f.

(I),

moon

the

in

b/iu, us, m. produced in the month Ashadha ; the

planet Mars.
Ashidhaka, as, m. the month Ashadha ; N. of a

man.

am

as"va-yiij), born under

the constellation Asvavuj, belonging to or occurring
in the month Asvina ; (as), m. the month ASvina ;

Aicayuja, ae,

(fr.

moon

full

Aivayujaka, as,

A-drayana,
;

to

longing

or protection.
in

a-sa.

asraya-linga.

t,

Ashadhika,

day of

at the

the constella-

X. of a region.
ashtama, as, m. (fr. ashtama), the
ashtaka,

full

Aivaratha, as, i, am (fr. aiva-ratha), belonging

drawn by horses.

to a chariot

Afoalakshanika, as, I, am
knowing the marks of horses
a groom.
m.(fr.

a Rakshasl.

am, born under

in Asvina.

am, sown

month Asvina.

Atvayana, as,

N. of

f.,

as, d,

Ashddhlya,
tion Ashadha.

atva-lakshana),

(fr.
;

(as),

m.

o*a + ayana),

a farrier,

a descendant

eighth part.

^TT^t ashtri,
(if

of Asva.

ashtra, am, n.

'STT]?

(fr. rt. I. as'),

ether,

sky, atmosphere.
f.,

Ved. kitchen,

fire-place

Las', according to Say.) an extensive

fr. rt.

forest.

using, employing;
inherent or integral part ;

Aivika, as, t, am, equestrian,

drawn by horses.

following, practising, observing;

receiving anything as an
taking one's station at a window or seat &c.

As"vina, as,

depend-

ant on, a dependant (ant), n.pl. the objects perceived

by the senses and manas or mind. AMta-tva, am,

riders

n. dependance.

A-sritya, ind. having sought or obtained an asylum;

having recourse to, employing, practising.

^Trfa

the edge of a sword.

2. ds'ri, is, f,

See n<i!.

a-sru,

cl. 5.

P. -srinoti, -srotum, to

hear ; to accept, promise : Caus. -fravayatt, -yitum, to cause to hear, to call, to tell : Desid.
-iStuirushati, to wish to hear; to listen.
listen to, to

a. a-tfrava, as, a,
in. a promise, an

am,

obedient, compliant

(as),
(For I. d-sVam see

engagement.

last

listen

am,

n. calling out so as to

i,

the

moon

is

near to the constellation

N. of certain (tshtakd) bricks;

journey for a horse or rider.

(if

fr.

Asvim;

(am),

(t),

f.,

around.
d-slish, cl. 4. P.

A.

-slishyati, -te,

-sleshtum, to embrace.

n. a day's

m. a patronymic from Asva.

See under asu.
asv-apas, &c.

as,

am, embraced

who

A-ilishta, as, a,
embracing,
what embraces connected, interwoven, blended ;
attaching to, joining, who or what adheres to; inor

vested, spread
concluded.

connected as a consequence, deduced,

A-31esha, as,

m. embracing, embrace,

intwining;

intimate connection, contact ; site of any act; (as),

f.
pi., N. of the seventh Nakshatra.

am

asva), relating or
belonging to a horse, equestrian, coming from a horse
'
(e. g. iiicam mutram, the urine of a horse') ; drawn
'
by horses (e. g. dsro rathaff, a chariot drawn by

asva, as,

I,

(fr.

(am), n. a number of horses, a chariot

drawn by horses; the state or action of a horse.
Asi-a-<i/ma, as, m., Ved., N. of a man.
horses');

Advatiira, as,
Budila (Bulila) ;

m.

(fr.

afca-tara), patronymic of
son of

a descendant of Asvatara,

Asva.

Asvattha, as,

I,

am

as"vala), N. of the author of a ritual work, called

the ASvalayana Sfltras ; he was a disciple of Saunaka ;

am), belonging to AsvalSyana.

a *i

(fr.

afrattha), taken from

made of

ii-svas, cl. 2.

to encourage, comfort, cheer

up; to con-

ciliate.

A-foasat, an, all, at, taking breath, breathing

anew; reviving; recovering.

A-ivasita, as, a, am, encouraged, cheered, consoled.

A-dvasa, as, m. breathing again, taking breath,

breathing freely, recovery ; cheering up, consolation ;
a chapter or section, the division of a book ; a pro;

cessation, completion.

A-Msaka,

as, ikd,

am,

consolatory, consoling,

comforting; (as}, m. clothing.

A-Svasana, am,

n.

making or

letting

breath, consoling, encouraging, reviving

one take

cheering up.

^-st'dsayaf, an, and, at, encouraging, animating.

A-dvasUa, as, a, am, encouraged, animated, comforted, consoled.
I,

iiii, i,

having recovered or revived.

*UMI<J ashailha, as,

m.

(fr.

a-shiidha),

N.

Afvatthika, as, I, am, relating to or produced by

the Asvattha tree relating to its
fruit-bearing season.
Afoaptjia, inas, m. pi. (fr. afaa-peja), the pupils
or followers of Asva-peja.

by an ascetic during certain vows in the month

Ashadha; N. of a prince; the Malaya mountain;
(a), f. the twenty-first and twenty-second lunar
mansions, commonly compounded with puna and
uttara ; (i), f. the day of full moon in the month
Ashadha.
Ashadha-lihara, as, a, am, produced
in the month Ashadha
(as), m. the planet Mars.
Ashadha-bhuti, is, m., N.of a man. Ashadha-

Arfmbala, as, i,
(fr. aiva-bald), produced
by th; plant Asva-bala.
Aivabala or advarala, as, I, am (fr. a^va-bala),
made of the cane Asva-bala.

4. as, cl. 2. A. aste (Ved. and poet.

\alsocl. I. A. asate),dsan-(akre,asishyate,

asishta, -situm, to sit, sit down, rest,

present, to exist, to inhabit, dwell in ; to
in

to

sit

lie

make

to be

one's

quietly, abide, remain, continue

to

cease, have an end ; to solemnize, celebrate ; to do

anything without interruption, to continue doing anyin any situation, to last. It is used
thing, to continue
in the sense of 'continuing,' with a participle, adj., or

sdma gayann

'

aste,

he continues

an indeclinable participle in
singing this verse'); with
'
he
tvd, ya, or
(e. g. vparudlnja arim asita,

am

should continue blockading the foe') ; with an adverb

(e.g. tuihulm aste, 'he continues quiet;' sukham
well ')
with an inst. case (e. g.
he continues well ') with a dat. case
'
may it be to your satisfac(e. g. astdtit tivfhlaye,
Caus. osayati, -yitum, to cause any one to
tion')
Desid. dsisishate ; [cf. Gr. ^(ff)-juai, ^trsit down
'

diva,

continue

'

vukhcna

aste,

TOI

asa changed

Lat.

am;

to

d-nus

for <2s-nus.]

asa, seat (e. g. in the

compound suasa-stha,
the seat or
'staying in one's own seat'); (am), n.
lower part of the body
proximity.
I. agana, am, n. sitting, sitting down; sitting in
.

to the custom of devotees,

peculiar postures, according
in other places, even eighty-four postures are
(five or,
enumerated; see jiailmdsana, bltadraeana, rajrdsoHff,
sitting

rirdstnia, traxtikdsana: the manner of

forming part of the eight-fold observances of

;
abiding,
halting, stopping, encamping
the withers of an eledwelling seat, place, stool
the
where
the
driver
sits
maintaining a
part
phant,

ascetics)

post against an

corresponding to part of June and July,

in which the full moon is near the constellation
Ashadha ; a staff of the wood of the Palasa, carried

momh,

enemy;

stay, abiding, sitting

(a),

f.

a shop, a

stay, abiding; (I),

stall

f.

a small seat, a

stool.

Asita, as, a,

of a

am

MI

ii

breathing freely, reviving, becoming cheerful ; consoling.

A-xrasiju, ind. having consoled, having cherished ;

A-frasin,

the tree Ficus

Religiosa ; relating to the
fruit-bearing season of this tree; (am), n. the fruit
of the holy fig tree.

mouth, face only used in two forms, as follows asas,

Ved. from mouth to mouth, in close proximity ;
dsd, inst., Ved. before one's eyes by word of mouth,
personally ; present ; in one's own person ; immediately.
As-patra, am, n., Ved. a^ vessel which is as
it were the mouth of the gods.
0<ui ZJ <''> ^

subst. (e. g. etat

P. -svasiti, -situm, to

breathe, breathe again, breathe freely, take breath,

recover breath, take heart or courage ; to revive :
Caus. P. -tfvasayati, -yituni, to cause one to take

bable story

Ved. asyati,

P.,

abl.,

abode

fr.

i,

cl. 4.

a horse in one
I, am, passed over by
(am), n. a day's journey for a horse.
A^tflya, am, n. a number of horses.

os (a-as),

2.

breath;

A-iresha, as, m. (for a-s^esha), Ved. one who

embraces N. of an evil spirit or goblin ; (as), f. pi.,
N. of the seventh Nakshatra or lunar mansion.

mifl

-situm, to enclose, border to admit (as water) into.

above? or fr. rt. 2. as; cf. Lat. os),
3. as (fr. t. as

Aivina, as,

vi

AsVins.

(ae,

Ah

joy, anger, menace, pain, affliction, recollection)

Ohl&c.

Sahadeva, the youngest of the PSndava princes ; (fr.

their mother AivinT), an epithet of either of the two

day

region, quarter.

(as),

asvalayana, as, m. (patronymic

or

Ainneya, as, m. (a patronymic fr. advlnau, the

fathers of the twins Nakula and Sahadeva), N. of

make one

A-dravya, as, m., N. of a man.

A-jruta, as, a, am, heard, promised, agreed ; (am),
n. calling so as to make one listen.
A-ruti, is, f., Ved. hearing range of hearing.
Airut-karna, as, , am, Ved. one whose ears

nU

I.

[cf. 2.as'a],

ind. (an interjection implying

1. as,

like

m., N. of a month of the rainy season, during which

ceremonies.

wifian

(if fr.

belonging to or devoted to the AJVins

designation of certain short words uttered at

listen all

am,

aivtri) Ved.

i. ai, to pervade), pervading, penetrating;

rt.

A&eya,

page.)

.\-iirucinia,

,a, f.

cavalier, relating to

a horse,

down, one who

sitting

down

scaled, at rest, one who has sat

seated or dwells ; (am), n. sitting,

am,
is

a seat

way

where one has lived,

dur-asitam, an improper

place

of abode, a city
of sitting.

place

Aetna, as, d, am, sitting, seated. Aslna-prafaam, n. nodding, nodding when seated, falling

layita,
asleep.

Asya,

^THT
tent, to

(.

sitting, abiding,

5. as
sit

(-as),

abode, state of

cl. 2.

P.,

Ved.

rest.

aste, -si-

down upon.

2. asa, as,

m.

(fr. rt. 2. as,

to throw).

dsana.
Ved.

m.

n. a

1.
tree.

which

ashes, dust

bow.

i.

(For
n.

asana, am,
See asana.

away (as,
see under 4. as.)

easily flies

asa

am),

(as), m., N. of a

throwing;

a chair, arm-chair.

Asandi-vat, an, m., N. of

country.

^ftwn.u-sat)isdra, as,

d,

am (rt.sn),

liable

to continuous flow, progress or alteration ; (am), ind.

as long as the world goes on, till the end of the

an, ati, at (fr. rt. I. as?),

Ved. what

exists or

is

ind. as far as the

a-sangata),

(fr.

sHIHy
on

(as dress, armour,

P. -sajati, -sanktum,
on one's self, put

&c.)

to take

up

Caus. -sanja-

^TreTF
as,

3.

attached strongly to or intent

on; zealously following or pursuing; trusting to,
Asaktaconfiding in, eternal; (am), ind. eternally.
(itia, as, d, am, having the mind deeply engaged

mouth, near

in,

absorbed

to,

detas, as, as, as, having the

any

mind

A-sakti,

fixed

Ved.
object or pursuit), diligence, application ;
lying wait for, way-laying; (i), ind., Ved. purposely,

one

as,

A-sanga,

m.

^T[IM1

am (fr. asura), spiritual,

bebelonging to or devoted to evil spirits
infernal, demonilonging or relating to the Asuras
a form of maracal
(as), m. an Asura or demon
the bridegroom purchases the bride
riage in which

f.

Asangima,

fastening to, fixing

a whirlwind.

m.

as,

hook, loop, &c.

cl. i.

d-sad,
near

sit

to place

encounter, attack

make one

sit

commence, undertake

Ved.

down.

intimate union, meeting, junction ;

connection or
gain, profit, acquirement; (in logic)
relation between two or more proximate terms and
A-satti, is,

f.

the sense they convey.

A-sadana, am, a. the act of sitting

A-sanna, as,

am,

a,

down

near, proximate

a seat.

(as),

m.

the setting sun.

Asanna-kala, as, m. the_hour of
Asannadeath ; one whose last hour is at hand.

am, ntz:er.~Asannatara-td, (. greater

Asanna-prasava, as, d, am, near par-

tara, as, a,
nearness.

about to bring forth or to lay eggs.

A-sdda, as, m., Ved. a cushion.

A-sadana, am, n. putting or laying down

to or towards ;
ing, making war upon ; going
A-sddayitavya, as,
encountered

attack-

meeting

d,
attainable.

am,

to

be attacked,

to be

gone

to

spread,

extended,

overspread

completed met with, attacked.

d-sddya, as, d, am, attainable, obtainable.
havd-sadya, iud. having attained or reached ;

effected,

sidh),

surrounding

See under

d-sdvya.

m. (ft.

dsika,as,

ing obtained, according to.

to attack
A-sisddayishu,, us, us, u, about

wishing

to attack.

f.

dsikd,

(fr.

rt.

4.

order of sitting; sitting; (as, d,

i

Itt

i. d-sif, cl. 6.

as),

am), one

P. -sindati, -sektum,

besprinkle, wet, water: Caus.

-sedayati, -yitum, to have (anything) poured in.
A-sikta, as, d, am, poured in or on sprinkled.
to pour in or on,

2. d-sid, k,
is

{.,

Ved. a

dish, vessel

(Say.)

an oblation

poured out.

A-seka, as, m. wetting, sprinkling, pouring in.

A-sedana, am, n. the act of pouring into, wetting,
sprinkling; Ved. a reservoir
(as,

am), charming,

t,

which

or vessel for

may

it

fluids;

lovely, beloved [cf.

a-sedana,
Asedana-vat, an,

be a substitute]
ati, at, containing a reservoir
concave.
for

or

cavity,

hollow,

Asedanaka, as, d, om(?), beloved,

[cf. a-se&ma],
I

i^j

2.

desired,

charm-

put under restraint, imprisoned.

(rt. 2.

sidh),

I. see above.)
confines or arrests

another.

A-sedfia, as, m. arrest, custody, legal restraint of

four kinds, viz. kdldseilha, limitation of time ; stha-

sedha,

restriction

A-sedhaka,

to a place;

pravdsmedha,
karmddeparture
;

from employment.

am,

as, d,

to press out

cl.

to

to distil.

d-sava, as, m. distilling, distillation decoction

spirit distilled from sugar or molasses, spirituous
next col.)
liquor in general
(for 1. d-sava see
- Asava-dru, us, m., N. of the Palmyra tree, BoI.

(its

'Hl*lf asan, n. [cf. 2. as and asya~], Ved.

the mouth, the jaws; (this word occurs in inst.,
and

Asann-ishu,
a*, us, n, Ved. one who has arrows in his mouth.
Asanya, as, d, am, Ved. being in the mouth.

asana.

inst. plur.)

juice

on fermenting

See under

4. as

and

2. asa.

A-sava, as, m., Ved. one who

Soma

juice

afford-

presses out

(fr. rt.

sad with a?),

the

(SSy.) a praiser(?).

a draught so
f.
distilling; decoction;
distillation
prepared
(for 2. d-suti see next col.)
Asutt-vala, as, m. a sacrificing priest a sacrificer
one who preat the full and change of the moon
one who
pares or sells spirituous liquors, a distiller
:

asanda, as, m.

sells

female slaves (V).

cl. 6.

Ved.

P.,

-suvati, -savitum,

fllTlf^rT d-sutrita, as, d, am, tied

on or

round, forming or wearing a garland.

tum,

d-srij, cl. 6. P., Ved. -srijati, -srash-

to pour out upon, pour in.

See

d-sedha.

-vitum, to attend

-ti,

carry out,
to indulge in, enjoy.

accomplish;

to,

perform assiduously

practice,

d-siddha last col.

2.

A. or poet. P. -senate,

d-sev, cl. i.

n. assiduous practice or

A-sevana, am,
of any action.

performance

A-sevd, f. zealous cultivation of any pursuit

merce, intercourse.
A-sevin,

I,

ini,

i,

performing assiduously, acting.

*H|4<h<^ d-skand,

cl. I.

P. -skandati, -skan-

tum, to invade, attack.

A-skanda, as, m. ascending, mounting ;
attack

an

com-

assault,

assailant.

n. going towards, assailing, atreproach, abuse ; effacing, destroy-

A-skandana, am,
ing

battle,

drying

war

(?).

n. the

walk of

A-skandin,
causing to flow

suts
tum,

i,
;

d-sku,

jumping upon,

i,

ini,

assailing;

granting.
cl. 5.

P.,

Ved. -skunoti, -sko-

to snatch up.

'iH+sh d-skra, as, d, am (fr. skri

Ved. joined, united (Say.) attacking,
;

rt.

kri ?),

assailing

ene-

mies, approaching.

See under

&c.

m.

d-stdva, as,

place of reciting a particular

fllfWoh dstika, as,

(rt. stu),

d-stri.

Ved. the

hymn.

am

(fr. asti, 3rd pers.

a believer in sacred tradition ; one
sing, of rt. i. as),
who believes in God and another world ; believing,
1,

;
(as), m., N. of a
v.
correctly written dstika, q.
or dstika-tva, am, n. belief in God.

pious, faithful

more

Muni

or saint,

Astika-td,

f.

Astikdrthada or dstikdrthada (ka-artha-da),

m. an epithet of king Janam-ejaya (who granted

the request of the sage Astika, and spared the N5ga
Takshaka from the destruction to which he had
as,

I. d-suti, is,
;

^n^a-sw,

to bring or send quickly, yield, grant.

be placed

rum,

rassus Flabellifomis

belonging to or coming from

am,

Asur'tya, as, d,
Asuri.

iSIHiH.'!!,

am,

5. P., Ved. -sanoti, -sotum,

Soma juice,

salt.

restraining, confining.

A-seclhaniya or d-sedhya, as, d,

^TPPT i. d-su,

black

an horse.

(For

A-seddliri, dhd, m. one who

Asurayana, as, m., N. of a teacher.

Asuri, is, m. (patron, fr. asura), N. of a teacher.
Asuri-wdsin, i, m. an epithet of PrSsniputra.

A-skandtta or d-skanditaka, am,

am

d-siddha, as, d,

blood

n.

(am),

tack

ing

vi

father and paternal kinsmen ; (as), m. pi.

the stars of the southern hemisphere ; a prince of the
warrior-tribe Asura; ((), f. a division of medicine,

from her

turn or
who sits.

ing a spirituous liquor.)

dat., abl., loc. sing.,

^TTWST

2. a-sa.

a swordsman.

asi),

in custody, restrained; confined, prohibited, interrupted.

A-sddita, as, a, am, obtained, acquired, gained,

1.

I.

(rt.

(rt. sri),

prohibition against removal or

;

with; obtaining, attaining; accomplishing.

I.

m.

as,

nasedha, confinement

turition,

reached,

d-sddhana, am, n.

which

P. -sidati, -sattum, to
to approach, meet with,
find; encounter, attack, commence, undertake; cl.
10. P. -sddayati, -yitum, to approach, meet with,
find

Ved. from or

asa),

an enemy; incursion; attack; a hard shower; the

army of an ally or of a king, whose dominions are
separated by other intervening states provision, food.

vi
a kind of bandage.

(in surgery)

(dress, armour,
a handle, a
ornaments, &c.)
fastening to, fixing;
hook.
Asanjana-vat, an, all, at, having a handle,

down,

(fr. i.

d-siddJta, as, d, am, accomplished, effected.

(For 2. d-siddha see below.)

association,

A-sanj ana, am, n., Ved. putting on

^TWT

ind.

A-sanginl,

with instruments, applying

surgery, curing by cutting
the actual cautery ; N. of the plant Sinapis Ramosa ;

1.

attachment to any object; proximity,

Ved. way-laying ; N. of a man (am), n.

a kind of fragrant earth ; (as, a, am), uninterrupted,

eternal ; (am), ind. without interruption ; eternally.

sit

of.

See under d-su.

accomplishment, attainment.

connection;
contact

the presence

in the proximity, near.

intentionally.

to

to, in

d-sava.

*JHKa-s<zra,

devotedness or attachment (as to

f.

is,

fr.

in.

as, as, as, having the

Asakta-manas,
upon any object.

object.
fixed

mind

Asaktaor intent on

inst. case

Ved. together with, from mouth to

am,

on, devoted

intent

ind. (irreg.

fisaya,

q. v.),

be attached.
A-sakta, as, d,

am, blocked

as, d,

up, obstructed, confined.

to fasten

yati, -yiimn, to cause to attach, have (anything)

fastened or put on : Pass, -sajyate, to adhere, cohere,
to

exciting, enlivening.

i,

cl. I.

a-sanj,

Ved.

f.,

as,
'HI*}*, dsura,

d-sambddha,

detachment, disunion.

to fasten on, attach, fix

-sauti, -sotum,

2. d-sava, as, m., Ved. exciting, enlivening.

A-savitri, td, trl, tri, Ved. exciting, an exciter.
A-sdrya, as, d, am, to be bora.

divine

n.

Ved.

d-su, cl. 2. P.,

to bring forth, excite.

a. d-suti, is,

present (?).

world.

"-Nm#r4 dsangatya, am,

135

dstika.

an epithet of Vishnu ; (i), f. a small couch or oblong

chair, the seat of which is made of basket work;

doomed

the serpent-race).

Aatikya, am, n. belief

in

God,

a believing nature or disposition.

Astika, as, m., N. of an old

piety, faithfulness,
saint, the

son of

to or treating of
Jarat-kara; (as, f, am), relating
that saint ; detlkam pai-va, a section of the first

136

usllka-jananl

book of the MahS-bhSrata.

Atlikorjanani,

f.

the

wife of Jarat-kSru and mother of Astlka.

ltrJ

d-stri or d-sfri, cl.

5. 9. P.

A.

sn-mc- d-sphal or

ii-sphul,

yati, -yitiim, to cause to

n. (? error for
dstikya), belief.

AxtU-ya, am,

d-hava.

flap,

Caus. -sphala-

A-sphdla, as, m.

-stri-

noti, -tiitte, -ndti, -nite, -gtartum, -ritum, ^ritum,

to spread (as a carpet
&c.), deck, bestrew, scatter
over, cover.

striking, rubbing, causing to

gently ; flapping, clapping ; the flapping motion of an elephant's ear.

move

A-sphalana, am, n. rubbing, stirring,

moving gently striking pride, arrogance.

flapping,

A-spkdlita, as, d, am, struck gently, rubbed,

touched, stirred ; flapped, clapped, struck together.

the act of spreading ; a

carpet, a rug, a cushion, a quilt, bed-clothes ; a bed ;
a layer of sacred grass spread out at a sacrifice;

tum, to grow,

an elephant's housings, a painted cloth or blanket

worn on his back.
Astarana-rat, an, ati, at,
covered with a doth or carpet.

planet Venus.

A-xtarana, am,

Astaranika,

n.

i,

as,

d,

f.

am,

on a

resting

cloth or

carpet.

A-stdra, as, m. spreading, strewing, scattering.

Astdra-pankti, is, !., N. of a metre, the first
verse of which consists of two Padas of eight syllables
each, the second of two Padas of twelve syllables
each.

A-sttrna, as, a,
A-strita, as, d,

^'W^H

am, spread,
am, spread,

dstrabudhna,

covered, strewed.

-tkhthatt,

d-stha,

-te,

P. or poet. A.
stand or remain on or

cl.

I.

-sthdtum, to

by to
mount;

stay near, go towards, resort to ; to ascend,

to undertake, perform, do, carry out, practise,
to
use;
behave; to exhibit, aim at; to undertake,
;

i.

e.

promise.

i. d-stha,,

(with

f.

promise

confidence, hope

place or

consideration, regard, care, care for

mayi dslhd, care for me) ; assent,

means of abiding

prop,

stay,

an assembly

support ;
state, con-

dition.

A-tthatri, id, tri, tri, Ved. standing on, mounting on.

A-sthdna, am, n.
assembly; a

place, site, ground, base;

of audience;

hall

an assembly.

f.

(i),

an

Anthdna-griha, am, n. an assembly-room.

A-sfhdpana, am, n. placing, fixing, causing to stay
or remain
a
strengthening remedy ; an enema of oil,
ghee, &c.
;

A-sthaptta, as, a, am, placed, fixed, &c.

A-stKiya, ind. having recourse to, using, employing; having ascended ; standing, standing by.
A-sthdyikd, f. audience ; (e. g. dsthdyikdm da,
to give an audience.)

A-stMta, as,

a,

am, stayed, dwelt,

abiding, abode

having recourse to; applied to; occupied, engrossed

by, engaged in ; spread, overspread ; obtained ; observing, adhering to, following, practising.
A-stheya, at, d, am, to be approached, to be
seized, to be applied or practised.

WIW1

5-sndna, am,

n.

(rt.

sna),

Ved.

asan),

Ved.

water for washing, a bath.

dsneya, as, a,
bloody, being in blood.

^HtM^
prefixed,

am

(fr.

being inserted), place,

pada with d
site,

seat, office;

a - sP<">dana,

am, n. trembling,

d-spardhd,

f.

A-spardhin,

I,

ini, i, emulous, striving after.

**!**$ a-tparsa, as, m.(rt.

aspariia-tas, by

spris), contact;

the contact.

ds-pdtra.

See

3. at.

A-svanita or d-mdnta, as, d, am, sounded.

mi?

Sambac, Clitoria Terneata, Echites Frutescens

or Echites Dichotoma.

il*HIfi dsmdka, as,

asmdkam),

(fr.

our, ours.

dsya, am, n. (see 3. as),

face

a part of the

letters

mouth

mouth,

the organ of

as

mouth, opening

;
(as, a, am),
pronouncing
belonging or relating to the mouth or face.
Asyanthe
mouth, kissing.
dhaya, as, i, am, drinking
a
lotus.
n.
am,
Asya-pattra,
Asya-ldngala,
'
whose face is a plough ;' a hog, a boar.
as, m.
n.
the
of
the
hair
face, the beard.
a,
Asya-loman,
;

Asydsava (ya-df),

as,

m.

See under

f.

m.

wits'n dsrapa, as,

to

strike

asra-pa), the

TTtJl d-srava, as, m. (fr. rt. sru with

the foam on boiling rice flowing, running,
irep. a),
;

which

distress, pain, affliction

objects, (viz.

embodied

the

directs

at,

spirit

on

senses or organs

sensible objects

or the association

or connection of body with right and

jain,

affliction

wrong

deeds.)

issue, running, discharge ;

a disease of the body.
itTOKXt-

am,
i,

in~i,

charging humor

from

Issuing

viiww

its

Ved. a medicament, medicine.

n.,

i,

flowing, emitting fluid, dis-

an epithet of the elephant

(a fluid

d-srasta,

as,

am, fallen

d,

lakshana,
A-hati,

a.*,

noted for good qualities.

striking, a blow, a hit

am,

d,
f.

is,

hitting,

A-hanana, am,

n. the act

oose.

or -svdd,

cl.

i.

as, d,

am,

asting, enjoying, eating

ati, at,
flavour.

having a good

tasting,
flavour.

vti?i^

{.

(ds),

dhanas,

pi.

m.

delicious in

ds, as, as (fr. rt.

i,

A-svddita, as, a, am,

eaten.

tasted, enjoyed, possessed

ini, i,

Ved. uttering

las-

dhalak, ind., Ved. a smacking

Sec.

See under

d-hu and d-hre.

uhika, as, m. (fr. ahi), the descending node; an epithet of the grammarian Panini.
vi i

Pp <*f{dhikam, a particle =: a hi kam(!).

'Hlf^ll^ d-hind,
roam about.

to

A. -hindate, -ditum,

cl. I.

dhindika, as,

m. a man of mixed

the son ofaNishada father andaVaidehi mother,

employed as a watchman on the outside of gaols &c.

origin,

am

3nf?!(l d-hita, as, a,

d), placed, deposited

:>rep.

dhd with

(fr. rt.

entertained,

felt

com-

Ahila-klama,
containing performed, done.
Ahlta-laktihana, as, a, am,
as, d, am, exhausted.
known
for
noted or
good qualities ; [cf. dhalaprising,

l<d*liana.~]'-Ahita-ryatka, as, d, am, pained,

Ttieved.
AItitii-smna, a*, a, am, uttering or
r.aking a sound, noisy. -*Ahitdgni (ta~ag), is, w,
one who has placed the sacred fire upon the altar,
',
;

BrShman who

am, marked,

as, d,

is, (.,

has kept alive a sacred

&c.

Ahitditka

(<a-a),

spotted, stained.

Ved. placing on; anything placed on.

dhitundika or ahitundika, as,

(fr.

ahi-tunda), a snake-catcher, a juggler.

;ftR dhiranin,

i,

m. a two-headed

snake.

um,
;

han ?),

sound.

'SHIT d-hu, cl. 3. P.

A-svddaka, as, ikd, am, tasting, enjoying.

A-svddana, am, n. tasting, enjoying, eating.

one's self

civious words.

Asvdda-vat, an,

taste, palatable

verses (ri(as) of a lascivious character.

Ahanasya-vadin,

i.

(as),

beating

Ved. swelling, tumid, crammed full ; fat, luxuriant,

lascivious; (Say.) to be beaten or pressed out (as
Soma).
Ahanasya, am, n., Ved. luxuriancy, lasciviousness ;

A. -svadate

eating;

at,

Ahananya, as, a, am, Ved. making

known by beating (a drum &c.).

A-htti,

uwt; d-svad

of striking

an animal.

e perpetually in a family

off,

a sacrificer

temples during the rutting-time).

commit

kill;

towards eternal

employment of the

the occupation or

-hanti, -hate,

beat,

hit,

A-hata, as, d, am, struck, beaten injured, killed ;

known, understood uttered falsely (as),
m. a drum (am), n. old cloth or raiment new cloth
or clothes
assertion of an impossibility.
Ahatamultiplied

(with Jainas) that

ahait-kdra),

slaughter.

4. as.

(fr.

(fr.

A.

cl. 2. P.
'ai^'l^ d-han,

-hantum,

nineteenth lunar mansion.

ah.

rt. 3.

',

'3rn*r?TrT asyaMtya, as, d, am, containing

the word asyahatya (a chapter).
ii**l dsyd,

See

spittle, saliva.

'fll*<4^1 d-syandana, am, n. flowing near.

Asyandana-vat, an, ati, at, 'flowing near.

discharge

Ah

conceitedness.

am, or dsmdkma,

i,

dha.

vil53;l*i dhankdrya, am, n.

m. (rt. sphut), moving

killing of

casting, sending)

dhaka, as, m. a peculiar disease of

nose, inflammation of the Schneiderian membrane.

lotropis Gigantea, Bahinia Variegata L., Echites Dichotoma Roxb. ; (a), f., N. of several plants, Jasmi

vu*4

command,

Aha! &c.

killing.

|aws

dha, ind. (an interjection implying

i.

reproof, severity,

made by it ; (i), f. a gimlet or auger.

A-sphota or d-sphotuka, as, m. (probably an incorrect form of a-sphota), N. of several plants, Ca-

am

P. -svanati, -nitum,

cl. I.

d-svan,

2.

A-sphotaka, at, m., the plant Careya Arborea.

A-sphotana, am, n. moving to and fro, flapping,

A-svdda,

emulation, rivalry,

after.

H,

N. of the

or -svailnte, -dititm, to taste, eat.

throbbing.

f 1*3

the

d-sphota, as,

Asrarin,
(fr.

rank, station; dignity,

authority; business, affair.
Often used in comp. ; e.
g. ahaitkdrdspadam, the
seat of consciousness.

endeavour

= A^pofiinj,

or flapping to and fro, quivering,

trembling, shaking,
the sound of clapping or striking on the arms as
made by combatants, wrestlers, &c. ; a plant, see
d-sphotct; (d), f. a wild variety of Jasmin.

num

sweet or palata-

to sound.

See d-sphal above.

*ii-^jic^a-spAi(/.

'si*W

am, having

as, d,

or enjoyed,

taste, palatable, delicious.

increase.

*4jPH rl^ dsphujit

't/ieshaja,

dspada, am, n.

vii-H^n

A. -sphdyate, -yi-

A-srdva, as, m. flow,

wiWM

Amddya-toya,

'

<H

as, d,

loc., e. g.

I.

the noise

m., Ved., N. of

a man.
i.

cl.

trembling; shaking; blowing, expanding; contracting,

closing, sealing ; slapping or clapping the arms, or

strewed, scattered.

as,

**w <<x d-sphdy,

to be tasted

am,

d,

having a good

ble water.

A-stara, as, m. a covering, coverlet, blanket

thrown over the back of a horse or elephant ; a carpet,
bed ; spreading (clothes &c.) ; N. of a man.

**

A-fvddya, as,
to be eaten

rock or shake.

I.

A. -juhote, -juhute, -ho-

to sacrifice, to offer an oblation, to worship.

d-hava, as, m.

d-hava

sacrificing,

see under d-hve.)

sacrifice.

(For

i.

a-havana.
A-havana, am, n., Ved. offering an oblation,
offering sacrifice, sacrifice.
A-havaniya, as, a, am, to be offered as an obla-

one's

Aho-svit, ind.

power.

a particle

m.

n.

day, performed every day ; (am), n. a religious ceremony to be performed every day at a fixed hour ; a

am,

as, a,

(ox), rn. a consecrated

fit

for a burnt offering

fire.

i. a-hava, as, m., Ved. a trough, a pail, a vessel;

a trough near a well for watering cattle.
A-huta, am, n. an offering made to men, hospitality

the nourishment of

all created
beings consacraments or principal

sidered as one of the five

I. d-huti, is,
deities

offering oblations with fire to the

rite accompanied with oblations :

(.

any solemn

d-huti see under d-hve.)

Ved. delighting in sacrifices.

(for 2.
t, t,

Ahnika,

!?<

Ahuti-vridh,

cl. I.

snifj a-hri,
to fetch, bring, bring near, give ; to recover, bring
back ; to get, take ; to offer in sacrifice : Caus. P.

make one pay

or give or
to exert, exhibit
to exact
Desid.
fetch or bring
A. -jihirshate, to seek to recover or get back.
A-hara, as, a, am, (at the end of compounds)
:

m.

taking, seizing; accombringing, fetching; (as),

in breath,
plishing, offering of a sacrifice ; drawing

breath inspired, inspiration.

inhaling, inhaled air;
A-harana, as, a, am, taking away, robbing ; (am),
n. taking, seizing, bringing near ; extracting, remov-

ing

accomplishing, offering at a sacrifice

A-hldda, as,

inducing.
8. P. -karoti,

cl.

-kartum, to give

as a present.

A-hartri, td,

one who takes,

tri, tri,

or procures
inducing, causing
a copy holder (in law).
;

A-hara, as, a or

am,

i,

seizes, brings

offering

(td),

m.
;

going to fetch (as), rn. taking, fetching, bringing

near employing taking food, food (e. g. dhdram
;

kri, to take food, eat).

want of food.

Ahdra-viraha,

Ahdra-sambhava,

as,

of the body, chyle, lymph, serum.

m.

as,

t,

the desired information.

A-hdrya,

ag, d,

fetched or brought near

be taken or seized to be
to be extracted or removed

to

am,
;

extracting

a vessel

the ornamentative

the effect of paints, ornaments, &c.

cl. i.

P.,

Ved. -hearati, -hvar-

as, d,

A-hruta, as, d, am, m]\iied.-~Ahruta-bhes!iaja,

am, Ved. curing what is bent or injured.

A-hvara, as, m., N. of a fortress of the Usfnaras,

A-hvaraka, as, m. a low or expelled man who,
after having offered a sacrifice to the manes, takes
the

sacrificial

m.

the AhvSrakas, a recension

of the black Yajur-veda (distinct from the Taittirtya)
named from Ahvara or AhvSra.

A-hvriti,

as,

is,

ask

cl. I

-hvdtum, to
A.

pi.

to

summon

or

P. or poet. A. -hvayati,

near

call

to

summon

to invite,

provoke,

or challenge

provoked

shati, to wish to call near or invite

Desid. -juhu-

Intens. -johavili,

call.

m.

2. d-Jiava, as,
war, battle.

challenge, provoking,

calling

of war : (for
f. desire
d-hava see under d-hu, page 136, col. 3.)
2. d-hdva, as, m. calling,
invoking battle, war.
2. d-Jmti, calling, invoking.
(This word may

Ahava-kamyd,

I.

sometimes have

Vedic texts,
but see the more correct form d-huti.
For I. dhuti see under d-hu last col.)
A-huva, as, d, am, Ved. (Say.) to be invoked.
A-hu, f., Ved. calling* invoking.

summoned, invoked,
Almta-prapaldyin, i, m. a defendant or
witness
absconding or not appearing when summoned.
A-huti, i,

f.

am,

calling,

d,

or

what

calls,

a crier

(d), f. a name, appellation.

A-hvaya, as, m. a lawsuit arising from a dispute
about games with animals, as cock-fighting &c. ap;

name

member

(generally as last

of a

com-

pound, the first member of which, though commonly

an appellative noun, is used as a proper name).
at, calling, challenging.
n. appellation, name.

A-hvayltavya, as,

d,

am,

to be

summoned

or

invited.

A-hvdna, am, n. calling, invitation, a call or summons invocation of a deity challenge legal summons
an appellation, a name
designation of a
;

aheya, as,

I,

am

(fr. ahi),

belonging

day

Ahvdnaya, nom. P. dhvdnayati, -yitum, (in

summon.
A-hvdya, as, m. a summons, a name.
A-hvdyaka, as, m. a messenger, a courier.

law)

of

^l^l aha, ind. (an interjection of doubt

and of asking) or, or perhaps.
Alui-purushikd, f.
a vain
great self-conceit, boasting, military vaunting
determination to accomplish an object, vaunting of
;

n.

liturgical

or relating to a snake.

to

formula.

it ;

P. A.

I.

P.,

ayati, -te,

eti,

obtain

to

fall

into

to arise

from,

come

to approach with prayers, ask ; to undertake

anything (with ace.) ; to appear, to be ; to go on
well, to prosper (e. g. tasmin yuktasya eti pretakrityd, 'the funeral ceremony of one engaged in that
goes on well or prospers') ; to be employed in, go on
with, be in any condition or relation (with a part, or

inst.e. g.

Agtira-rakshasdni

mridyamdndni

yanti,

'

the Asuras and Rakshas are being trampled upon ;'

'
Gavdmayanena lyuh, they were engaged in the

GavSmayana') : Intens. or cl. 4. A. iyate, inf., Ved.

lyadhyai, to go quickly or repeatedly to come,
wander, run

to appear,

make

one's appearance

to

approach any one with requests (with two ace.), ask,

Caus. dyayati,
request to be asked or requested
Gr. ft-/u, t-n<v ;
-yitum, to cause to come
[cf.
;

'

eo,

tmus;
'

Lith. ei-mi,

Ahvuna-dariSana, am,

trial.

'I go;' Slav. i-du,

go ;' Goth, i-ddja.]

go,' i-ti,
It, (at the end of a few compounds) going ;

to

cf.

arthet.

am, gone returned obtained ; re(am), n. way. ftdsu (ta-as), its, us,
u, Ved. whose vital spirits have departed.
i. Hi, is, f.,Ved. going, moving.
Itya, as, d, am, to be gone to or towards.
Jtyd, f., Ved. going, a way; a litter, a palanquin.
Ita, as, d,

membered

Itvan, d, d, a, going.
Itvara, as, I, am, going,
cruel, harsh
(I),

poor, indigent
a disloyal or unchaste

f.

^Ki? ikkata,

as,

travelling,

low, vile

a traveller

contemned

woman.

m. a kind of

reed.

See

itkata.

ikkavdla in astrology
,

good

fortune, prosperity.

^T ikshu, us, m. (fr. rt. 3. ish ?}, the

it

are

enumerated)

sugarN. of a

river.
Ikshii-kanda, as, am, m. n. the stem or
cane of the Saccharum Officinale, the sugar-cane;
different species of sugar-cane,
(as), m., N. of two

viz. Saccharum Munja Roxb. and Saccharum Spontaneum L.- Ihlit'-ktit/aka, as, m. a gatherer or
Ikshu-gandha, as, m. Sacreaper of sugar-cane.
charum Spontaneum a kind of Asteracantha LongiAsteracantha
folia;
(d), f. Saccharum Spontaneum,
;

Longifolia,

A-htayat, an, antt,

A-hvayana, am,

iha :
Old Germ.

iyat, iva,

es.]

cane (twelve species of

invoking.

am, who

Eng.

m. a N. of Kamadeva.

cl. 2.

t,

called,

A-hiiya, ind. having invited.

A-hva, as,
named, called

i, is,

reach,

this sense in the oldest

2. d-Jaita, as, d,
invited.

pellation,

^ 4.

idam, idd,

id ; Goth, ita

Mod. Germ,

iz ;

Lat.

challenge, emulate : Caus.

-hvdyayati, -yitum, to send for ; to cause to invite

A-hritya, ind. having taken or received, having

also Lat.

m., N. of a prince.

viid? a-hve,

brought, taken, collected.

us, u, Ved. intending
a prepared sacrifice
preparing a sacrificial

brought.

cf.

food for himself.

Ahvdraka,

am,

act(?).

pronominal base of the 3rd person;

itara, itas, Hi, id,

from

crooked, to injure.

as, d,

~Ahrita-yajna-kratu, us,
(to offer)

make

part of thedrama, the dress, decorations, &c.

Ahtiryaiobhd, f. adventitious beauty, beauty not natural but

A-hrita, as, d,

to

Jive).

extraction

i,

[cf.

eshyati, etum,Ved. ctave, etavai, etos,

to go ; to go to or towards (with
ace.) ; to come ; to
go away, escape, pass, retire ; to return ; to arrive at,

what may be removed, adventitious, accessary, incidental

to be eaten (as), m. a kind of bandage
(am), n. any disease to be treated by the operation of

ind. an interjection of anger,

calling,

i,

5.

int, i,

^iydya,

am, Ved. to be bent down or

made favourable, one towards
whom one must bow (Say.) to be invoked (fr. rt.

m.

begging or seeking for food.

A-hdraka, as, a, am, going to fetch.
A-hdrika, (with Jainas) one of the five bodies
belonging to the soul described by Colebrooke as a
minute form, issuing from the head of a meditative
sage to consult an omniscient saint and returning with

(ra-ar),

is,

A-hurya,

the juice

AharartMn

^2

sorrow, distress, compassion, &c.

Ahldda-duyha,

joy, delight.
n. gladdening.

m., N. of a son of Babhru.

^nS'a-Am,
tum,

to

bringing near, procuring

i short, and pronounced as that letter

I-kdra, as, m. the letter or sound '.

&c.

in kill

conferring delight.

A-hlddita, as, d, am, delighted, rejoiced.

-te,

Aharam-kri,

am,

A-hlddi,

causing,

the third vowel of the alphabet,

i. i,

^ 3.

brought near; to be

P. A. -harati,-te,-hartum,

-hdrayati, -yitum, to

m.

A-hlddana, am,

N. of the legumi-

corresponding to

to gladden.

as, d,

nous shrub Tabernaemontana Coronaria.

necessary for

practices

vilgi<; a-hlad, Caus. P. -hladayati, -yitum,

t,

a people.

performed on a

daily, diurnal,

bodily and mental purification.

Ahneya, as, m. a patronymic of Sauca.

a son or grandson of Abhigrandfather of Krishna,

a sister of this prince ; (as), m. pi., N. of
jit ; (i), (.

n.,

am,

I,

observance, the prayers and

ahuka, as, m., N. of a prince, great-

i!M<^l ahulya, am,

as,

(fr.

day's work, what may be read on one day, the division

or section of a book ; constant occupation, daily work ;
Ahnikdtdra (ka-dd), as, m. daily
daily food, &c.

of the Hindus.

sacrifices

to be called before

ahan), a series

Ahavaniyaka,

am,

as, a,

a tribunal.

^TTj. dhna, as, am,

of days, many days.

sacrifice.

A-hvayayitavya,

implying

doubt.

tion;

(as), m. a consecrated fire taken from the

householder's perpetual fire and prepared for receiving
oblations ; the eastern of the three fires burning at

137

ikshu-bhakshika.

Capparis

Spinosa,

Batatas

Paniculata.

IkshuIkshu-gandhikd, f. Batatas Paniculata.

Jleshttfrom sugar-cane.
ja, as, a, am, coming
Ikshu-danda,
tulyd, f. Saccharum Spontaneum.
am, n. the stem or cane of the Saccharum Officinale.
Ikshu-darhhd, f. a kind of grass or sugar-cane.
Jkshu-dd, (., N. of a river; see ikshuld, ikshiiIkshu-netra, am, n. a
mdlini, ikshit-mdlavt.
kind of sugar-cane.
Ikslm^pattra, as, m. the grain
Penicillaria Spicata.
Ikxhu-pdka, as, m. molasses.
Sara.
Ikghu-pra, as, m. the plant Saccharum
= ikshuIkshu-bdlikd, f. Saccharum Spontaneum,
tulyd.-Ikshu-lhakshikd, f. a meal of sugar or

Nn

138

ikshu-mati.

molasses. *

a river

Ikfhu-mati,

see ikfhu-dd.

of sugar-cane

N. of

{.,

Ikshu-mdlam

kshetra.

a river in

or ikshu-malini,

Iksku-miila,

am,

Kuru-

N. of

f.,

n. a kind

the root of sugar-cane.

Iks/M-mdut,
m. diabetes or diabetes mellitus see mudhumeha. Ikshumehin, i, ini, i, diabetic. Ik*'huyantra, am, n. a sugar-mill.
Ikuhu-ymi, is, m.
Saccharum Officinarum.
Ikshu-rasa, as, m. the

operations may be separated from the preceding parts,

a word which in the Pada-patha is divided by the

n ra-graha or mark of tmesis.

$Tg-i ingida, N. of a plant,

as,

iti.

juice of the sugar-cane

molasses, unrefined sugar

IkshurasaSaccharum Spontaneum.
kvdtha, as, m. raw or unrefined sugar, molasses.
cane

the

Ikshurasoda

(sa-i),

as,

m.

$,y<( inguda, as,

(?).

Iitgula, as,
Catappa.

^Pi H*rt
Medica L.

Ikshu-vdri, n.
iiarum, the common yellow cane.
the sea of syrup, one of the seven seas.
Ikshurikara, as, m. sugar, molasses; any sweetmeat.

s^siii 2.
under 3. ish

Ikshuka, as, m. sugar-cane.

Ikskukiyd, (. a region abounding in sugar-cane.
Ikshura, as, m. Capparis Spinosa; Asteracantha
Longifolia ; Saccharum Spontaneum.
Ikshuraka, as, m. Capparis Spinosa ; Saccharum
Spontaneum.
Ikshuld, {., N. of a

ikshvdku, us, m.,

$eu^r

^THOO
in wet

N. of a son of

many

manes

(its), f.

according to some, the Coloquintida

of a wild species of

gourd;

(Citrillus Colocynthis), the fruit

Lagenaria Vulgaris.
Ikshvdku-icula-ja, as, d,
born in the family of Ikshvaku.

cl. I.

ikh,

am,

P. ekhati, iyekha, ekhish-

% yati , ekhitum, to go,

olxM<"

as,

iMaka,
at

m. the

citron, Citrus

ittha,

s^-oai

See

&c.

slla, as,

m. a small

gift,

growing

m.

(fr. rt.

yaj),

m.

cow

; worship, reverence
a bawd or procuress.

meet-

m. a shrimp or prawn.
Ved. to make haste, to

it,

err.

ture of reed, a mat.

^ZTf itata, as, m., N. of a Bhargava, author

of the Rig-veda.

move

[cf.

Gr.

tl/ca,

?].

^5; i<- iit-kara and in-krita

Mn-krita, q. v.

hin-kara,

i. P. inkhati,
inkhdh-fakdra,
inkhishyati, iitkhitum, to go, move ; [cf.

JT inkh, cl.
'

Hib. ititchim,

go on, proceed, march.']

cl. i. P., ep. A.

ingati, -te,
ingan-fakdra, ingishyati, ittgltum, to

go, go to or towards; to move or agitate: Caus.

P. iitgayati, -yitum, to move,
agitate, shake; (in

gram. ) to divide or separate the members of a comto use a word or bring it into such a

pound word,

it is

considered

Ingya;

see

a move.']
Inga, as, d, am, movable, locomotive ; surprising,
wonderful (as), m. a hint or
sign, an indication of
sentiment by
f. a kind of
;
stir,

knowledge

gesture,

(a),

counting.
Iitijdna,

am,

n. shaking

a bull or steer allowed to

go

(fr. 4.

ish

and

at liberty.

fr <*T ithimikd, {. title of a section of

the Kathaka recension of the Yajur-veda.

^P

(in gram.) the operation

by which one member of a compound is separated

from another, as
by the am-graha or mark of tmesis.

am,

Ved. (only in

Pratisikhyas a term

of a compound word which

in certain
grammatical

m. the

-us,

tree Trochis

Aspera(?).

K*l

^!R i-tara,

a kind of cake.

f.

inverika,

as, d, at,

Ved. am (comparative
cf.Lat.

ilerum; Hib.iter),
the other (of two), another; (pi.) the rest; (with
abl.) different from ; low, vile ; expelled, rejected ;
itara itara, the one the other, this
that.
(Kara

formofpronom. base3.t;

connected antithetically with a preceding word often

signifies the contrary idea, e. g, mjaydya itardya
so in Dvandva compounds,
rd, to victory or defeat
It somestikhetareshu, in happiness and distress.
times, however, forms a Tat-purusha compound wiih
another word to express the one idea implied in the
contrary of that word, e. g. daksltinctara, the left
Itara-jana, as, m. pi. other men ; a euphehand.)

who

Itara-thd,
UasfetarataSfa, hither and thither.
ind. in another manner, in a contrary manner
per-

prayer ; (Say. ) the earth, food ; (idas or ilas), pi.

the object of devotion, addressed in the third or
fourth verses of the

Apr! hymns, (so used only in

3 but also erroneously referred to in
the Brahmanas &c. as if etymologically connected
with the words irlya, idita, l(ita, the praiseworthy,'
'
the praised," which are used in the third or fourth
Rig-veda

3, 4.

verses of the other Aprls as the designation of the

same

Idas-pali, if, m., N. of Vishnu.

Id-devatd, f. deity of the libation. - flas-pati, is,
m., Ved. a N. of Pushan.
/las-jititte, in the place of
object of worship.)

sacred libation,

i.

e. at

the altar or place of offering.

Ida, as, m., Ved. This word occurs only in one

sacred formula as an epithet of Agni, who is to be
addressed with prayers, or invoked with the stream
or flow of praise.
Ida, f. or (in Rig-veda) i\a, (not to be confounded
with the inst. case of id above), refreshing draught,
refreshment, animation, recreation, comfort, vital
food ; offering, libation, especially a holy libaspirit
tion, coming between the Prayaga and Anuyaga, and

stream or flow of praise and worship, personified as

the goddess of sacred speech and action, invoked together with Aditi and other deities, but especially in
the AprI hymns together with Sarasvatl and Mahi or
Bharail

is

(S5y.) the earth, food

given as a

synonym of

'

cow.'

(ida, as the libation

The

goddess

Ida

or

appear to be consi-

Kuvera belongs

Itara-tas, ind. otherwise

to them.

than, different from

on the other hand, else.

Itara, f., N. of the mother of Aitareya.

.versely

Itaretara, as, a, am (occurring chiefly in oblique

of sing, and in comp. ; fr. itara-itara, which

cases

may be for itaras-itara, cf. anyo'nya, paraspara), one another, one with another, mutual, reseveral
(am), n. or adv. mutually, &c.
Itaretara-kdmyd, f. respective or several fancies

spective,

or inclinations.

ItaretardiSraya (ra-d6), as, d,

affecting or concerning mutually.
Itare-dytis, ind. at another or different day.
1-ln ma, as, d, at (superlative form of 3. '), another

am,

(of

many ?).
ind. (fr. 3. i with affix tas, used
N '-<*,
of the pronoun idam), from hence,

^if'

like the abl. case

hence, here (opposed to

nmu-tas and amu-tra)

point ; from this world, in this world ; Has

there ; itaMetaMa, hence and thence,
Has, here
hither and thither, here and there, to and fro ; from

from

this

and offering of milk is personified in the cow, the

symbol of feeding and giving, whence the word ida

place ; in the
for those words or rather
parts

(?).

in du.) two
?T!| indva, am, n.,
round small plates made of Munja reed, used as coverings for the hands in taking the fire-pans from the fire.

refreshment, libation offered to the gods ; the flow of

speech, the stream of sacred words and worship,

am, movable from

its

knife

mistic title of certain beings

dered as spirits of darkness;

id,

ace. pi.

consisting of four preparations of milk, poured into

a vessel containing water, and then partially drank
by the priest and sacrificers ; (metaphorically cf. id)

///!///, as, a,

a.

inst., gen., abl. sing.,

ida and idas; or, according to the spelling of the Rig-veda, ild and Has), a refreshing draught,

and

n. palpitation,
change of the voice,
internal motion, motion of various
parts of the body
as indicating the
intentions; hint, sign, gesture;
aim, intention, real but covert
purpose.
iin/ita kovtda or iityita-jiia, as, d, am,
understanding
signs, acquainted wiih the gesture of another, skilled
in the expression or
interpretation of the internal
sentiments by the external
gesture.

Iwr/ita,

m.

Ved. (used

tora),

'

ing,

grammatical relation that

below; [cf. Hib. ing, 'a

m.

to be set at

fit

See it-fara.

indlntha, as,

$<!<1

m., Ved. cane or grass ; a web

a mat.
Ita-siina, am, n., Ved. a tex-

it-6ara, as,

m. a wild goat.

go

ita, as,

wasp.

m. a bull

$fiflij invlndu,

P. etati, etitum, to go, to

to or towards

/), a

Ijyd-

a frequent sacrificer.

it, cl. I.

$61.

idvara, as,
liberty.

a teacher ; an

a donation

hymn

Iddtikd, f. (fr. idd

Idikd, (. the earth.

idikka, as,
tree

on low grounds near the

Acutangula Gzrtn.

$^Jl<* ihCdka, as,

of a

food.

saline soil, or

ijya, as,

of refreshment, refreshed;
(Say.) possessed of sacri-

page 143.

ijjala, as,

union

ing,

the Jainas derive their Cakravartins and

of their Arhats from Ikshvaku ; (as), m., N.

jrrr

m. a pond, mud, mire.

i6lkila, as,

i&haka,

the tree Terminalia

of a warrior-tribe derived from Ikshvaku

bitter

N. of

f.,

ficial

and

^HT

m.

Bengal confounded with

;
(am), n. the nut of

epithet of Brihaspati the teacher or Guru of the gods ;

(d), f. a sacrifice, making offerings to the gods or

Manu

Ikshvaku

i,

sea, Barringtonia

made of

Vaivasvata, father of Kukshi and first king of

solar dynasty in AyodhyS ; a descendant of

i.

^Icir

^S

See ikshu-dd.

river.

in

N. of a medicinal

f.,

Putranjiva Roxburghii Wall.

the tree Terminalia Catappa.

the sea of syrup.

Ikshu-veMana, as, m. a kind of sugar-cane,

Ikshu-s'dkata or ikshtirs'dkina, am, n. a kind
of sugar-cane.
Ikshu-samudra, as, m. the sea of
Ikshu-sdra, as, m.
syrup, one of the seven seas.
molasses, raw or unrefined sugar.
Ikshvdri, is, m.
Iksh(for ikshu-vdri ?), Saccharum Spontaneum.
rallka, as, m. (for ifahu-bdlika), Saccharum Spontaneum ; (a), f. another sort, Saccharum Fuscum,
(native reed-pens are made from its stem.)

m.

i,

Tenninalia Catappa

tree,

Iksku-rana, am, n. a sugar-cane wood. IkshuvaUari and ikshu-valli, f. Batatas Paniculata.

Ikfhu-rdtikd or ikshu-rdti, f. Saccharum Offici

the

= inguda

lid is the daughter of Manu or of man thinking on

and worshipping the gods she is the wife of Budha
and mother of Puru-ravas ; in another aspect she is
called Maitravaruni as daughter of Mitra-Varuna, two
gods who were objects of the highest and most
lid is also a N. of Durga, of a
spiritual devotion.
daughter of Daksha and wife of Kasyapa, of a wife of
Vasudeva and of the Rudra, Rita-dhvaja) ; heaven ;
a tubular vessel, one of the
principal channels of the
vital spirit, that which is on the
right side of the
body.
Ildyds-pade, at the place of Ida, i. e. of
worship and libation, earth.
Ida-vat, an, atl, at,
Ved. refreshing, granting fresh vital spirits possessed

this time,

now;

therefore.

Ita-uti,

if, is, i,

Ved.

extending or reaching from hence; existing or lasting

longer than the present time, future ; (Say.) one who
Itas-ta tan, ind. here and there,
has obtained help.
hither and thither.

^fif 2. iti, ind. (fr. pronominal base 3. i),

manner, thus. In its original signification iti
refers to something that has been said or thought, or
In the Brahmanas it is
lays stress on what precedes.
in this

often equivalent to

'

as

you know,' reminding the

hearer or reader of certain customs, conditions, &c.,

supposed to be

known

to him.

id.
In quotations of every kind Hi means that the preceding words are the very words which some person
has or might have spoken, and placed thus at the end
of a speech it serves the purpose of inverted commas
so
(e.g. ity uktvd, having so said; iti kritvd, having
It may often have
considered, having so decided).
reference merely to what is passing in the mind, e. g.

bdlo 'pi ndvamantavyo manushya iti bhumipaij,

a king, though a child, is not to be despised, saying
In
he is a mortal,' (Gram. 928.)
to one's self,
alter these
theatrical language iti tathd karoti
words he acts so.
Sometimes iti is used to include under one head
a number of separate objects aggregated together
'

(e.g.

ijyddhyayanaddndni

damah

alobtta iti

satyam kshamd

tapa/f
'

mdrgo 'yam,

dhi

especially with

dii = such,

(=

bruydd

may

lady,'

Iti

may form an

adverbial

compound with

the

name

of an author (e.g. itipdiiini,lhus according to Panini).

It may also express manifestation (lo behold 1), some-

'

express

according to such a rule

nita ity

Atmanepadam

'

(e. g.

anuddtta-

bharatt, according to the

rule of Panini

I. 3, 1 2, the Atmane-pada takes place).

kim, wherefore, why ? (In the Satapatha-BrShmana ti occurs for iti ; cf. Prakrit ti and
tti.)*-Iti-katlui, as, d, am, unworthy of trust, not
fit to be credited
wicked, lost (d), f. unmeaning or

Kim

iti

Itinonsensical discourse; (?for ati-katha, q. v.)

karana, am, n. or iti-kdra, as, m. the word iti.

Iti-kartavya, as, d,

done according
obligation.

kritya-td,

f.

am,

proper or necessary to be

to certain conditions

(am),

n. duty,

Itikartavya-td, f. or itikdrya-td or itiany proper or necessary measure, obliga-

Itikartavyatd-mudha, as, d, am, embarItidumbfounded, wholly at a loss what to do.

tha, as, i, am, Ved. such a one, such, e. g. puretithyai (? rdlryal dat. sing.) marithyasi, before
such and such a day thou wilt die.
Iti-mdtra, as,

tion.

rassed,

d, am, of such extent or quality.

the same manner.
Iti-vritta, am, n. occurrence,
event.
Ity-artham, ind. for this purpose.
Ity-ddi,

Iti-vat, ind. in

having such (thing or things) at the beginning, thus beginning, and so forth, et cetera.
Ityukta, am, n. information, report, narrative.

in, is, i,

Iti-ha, ind. thus indeed, (according to tradition.)

'
Iti-kdsa, as, m. (iti-ha-dsa, so indeed it was'),
talk, legend, tradition, history, traditional accounts

of

See under

itlka, as,

above.

itkila,

m. a kind of reed or

grass.

N. of a perfume.

f.,

See

^fH ittha, am, n. in astronomy = IxSvs

V4iN ittham,
this

manner;

[cf.

ind.

(fr. id,

Lat. item.]

q. v.), thus, in
lit ham-vidha, as,

am, of such a kind, endowed with such qualities.

Ittliam]ttham-kdram, ind. in this manner.
bkava, as, m. the being thus endowed.
Itlhambhuta, as, d, am, become thus, being thus or in
such manner; so circumstanced.

d,

itthasala, (in astrology)

third

N. of the

Yoga, = Arabic

of a thing or an

classical Sanskrit

ay am, iyam, idam

a kind

court or assembly.

Brahmanas, and its place is taken in

by eva and other particles.

?.*{idam,

of
^TTST inaksh, inakshati (a Ved. Desid.
(fr. id,

naksh), to endeavour to reach,

exhibits various irregular formations, e. g.

pronom. base a, an inst. end, ayd, and gen. loc.

fr.

du.

the forms derived

fr.

have no peculiar stress laid upon them), this, this here,

referring to something near the speaker ; known, present ; (opposed to ados, e. g.
lokah or idam

ayam

vivam
earth

idam sarvam,

or

universe

ayam

agnih,

this earthly world,

lightning
earth ;' ime sinah, here

we

Ved. thus

cl. I. P. indati, aindat, indambabhuva, inditnm, to be powerful (this

;

root seems to be

are.)

Idam

often refers to something immediately following, whereas etad points to what precedes (e. g,
ilrutvd etad idam uCuh, having heard that they

^TJH. indambara, am,

Nymphsea

indindira, as,

Idam,

there

Ved. here, to this place now, even,

with these words.
Idam-riipa, as, d,

ind.,
;

shape, ^rfdam-rid, t, t, t,
this or conversant with this.
Idan-karyd,

Ved.

rich in this

and

Idam-prakdram,

that.

ind.

Idad-i'asu,

Idan-td,
in

this

f.

u,

iden-

manner.

d, am, doing anything for

Idum-maya, as, i, am, Ved. made

Idam-prat/tama, as,
the

first

time.

or consisting of this.

bee.

n.

= preceding.

am, m. (contracted fr. indird-vara), the blue lotus,

Nymphaea Stellata and Cyanea, see indird; (T), f. the
(a), f., N. of another
plant Asparagus Racemosus
;

plant.

Indlvarini,

f.

a group of blue lotuses.

^Z.indu,ns, m. (said to be

this

the plant Hedysarum Alhagi.

us, u,

m. a large

^{IcH, indl-vara or indi-vara or indi-vara,

am, Ved. having

n. the blue lotus,

epithet of Lakshml, wife

of Vishnu.
Indird-mandira, as, m. epithet of
'
Vishnu.
Indirdlaya Cra-dl), am, n. (lit. the
abode of Indira or Lakshrm"), the blue lotus, Nymphza Stellata and Cyanea. (The goddess Indira
issued at the creation from the petals of the flower.)

yad, tad, etad, kim,

and a personal pronoun, partly to point out anything

more distinctly and emphatically, partly pleonastically
(e. g. tad idam vdkyam, this speech here following
so 'yam Vidushaka/i, this Vidushaka here).

etymology of

f.

Indird-vara, am,

occurs connected with

for the

See indl-vara.

Caerulea.

Indira,

said this).

Idam

formed merely

the word indra, q. v.)

which burns on the

this fire

an astrological term

this

but asav agnlh, that fire in the sky, i. e. the

'
so also idam or iyam alone signifies this

ind,

are used enclitically if

they take the place of the third personal pronoun, do

not stand at the beginning of a verse or period, and

strive to obtain.

of a plant (= Vatapattrl)

inthiha, f.,
taken from the Arabic.

the base ima, a gen. sing, imasya,

ft.

ayos;

&c.

m., N. of a Gandharva.

inu, us,

from the pronom. base a; see Gram. 224.

The Veda

inarii, f. ,

of neut. of the pronom. base 3. i with am; cf. Lat. is,

ea, id, and idem: the regular forms are partly derived

strong, energetic, de-

able,

termined, bold; powerful, mighty, wild; glorious;

the sun; the
(as), m. a lord, a master; a king;
lunar mansion Hasta.
Ina-sabha, am, n. a royal

;
yaili it, if indeed, &c.).
occurs often in the Rig-veda, seldom in the

Id

See inv.

art.

Ina, as, a, am, Ved.

fr. rt.

und; per-

unknown in
haps connected with rindu, which last is
the Rig-veda), Ved. a drop, especially of Soma, Soma ;
the moon
a bright drop, a spark
(avas), m. pi.
the moons, i. e. the periodic changes of the moon ;
;

(us), m. camphor.
(In
used only for the moon but
'
the connection between the senses Soma juice' and
'
moon in the word indu has led to the same two

time of moonlight, night

the

Brahmanas indu

is

'

Idamyit, us, us, u, wishing

^T i-da,

this.

ideas

ind.

pronom. base

3. i),Ved.
moment; (often connected with a gen.
of ahan, e. g. idd aJmah or ahna idd, this present
'
and with hi/as, e. g. idd hya/i,
day, now-a-days
(fr.

at this

now,

'

Idd-vatsara, as, m. originally

perhaps the present or current year ;' then one of the
names given to the single years of a period of five
only yesterday.)

one of the five years in which gifts of clothes

and food are productive of great rewards.
Iddyears

i'atsartya

= tddvateariya

I-ddnim,
just,

even

ind.

now,

above.

at this

(with gen. of

ahan,

>

moment,
e. g.

in this case,

idanlm ahnah,

being transferred in

word Soma, although the

the sense

'

Soma

juice.')

classical

Sanskrit to the

has properly only

Indu-kamala, am, n. the
latter

Inrlu-kald, f. a digit of the moon ;

N. of several plants, Cocculus Cordifolius, Sarcostema
Viminale, Ligusticum Ajowan.
Indn-lcaKkS, f. the
white

lotus.

Indu-kdnta, an,
plant Pandanus Odoratissimus.
m. the lunar gem, the moon-stone; (a), f. night.
Indu-ja, as, m. epithet of the planet mercury,

vatsam/a,as, i, am, belonging to such a year. Iduvatsara and iil-vatsara = iild-vatsara above.
Id-

(often used
in the Rig-veda, and sometimes
only to lay stress on
A
following word; therefore by native etymologists
ittha, ind.,

Etarhis, so

P., Ved. inoti, ainot, 2nd

impv. inuhi or inu, cl. 9. P., 1st pi.
inmost, cl. 6. P. (fr. inv) invati, perf. 3rd pi.
invire, to advance upon, press upon, drive ; to infuse
use force, to force drive away,
strength, invigorate ; to
take
keep back, remove ; to have in one's power, to
or master
possession of, pervade ; dispose to be lord

indeed

tity.

rodand.

many

f.

itkata, as,
See iktata.

^r*5

as

iing.

knowing

m., N. of a people.

y manly Etarhmi tdiia-

cl. 8.

m,

indeed s'as'ead
(e. g. vidva it, everyone
constancy indeed eka it, one only). At the beto proginning of sentences it often adds emphasis
nouns, prepositions, particles (e. g. tvam it, thou

exclusion

just

2. iti

(e. g.

See under indh.

&c.

*T,

former events, heroic history, as the Maha-bharata.

iti-hasa.

then declinable

Iddninmany IdSnlms fifteen times repeated).

tana, as, t, am, present, momentary, of the present

of the pronom. base i, see 3. t; a particle of affirmation), even, just, only ; (especially in strengthening
an antiihesis, e. g. yathd raifanti deeds tathd id
asat, as the gods wish it, thus indeed it will be dip-

arthing additional (as in ity-ddi, et cetera), order,

rangement specific or distinctive, and identity. It is
used by native commentators after quoting a rule to

is

panfadafokritva Iddnlni,

Ved. (probably the neut. form

it,

thus).

moment.

id, ind.,

.ndeed to hurt were in nowise able to hurt.)

Id is often added to words expressing excess or

'

nti

ittham), Ved. thus,

santa id ripavo ndha debhuth, the enemies wishing

call

and

in this way.

immediately

In rare cases it is
tata idanlm, thereupon, then.)
an expletive, affecting but slightly the sense. Idanlm
as a measure of time is the fifteenth part of an etarhi,

Simii. e. true
(satyd) or real worship.
itthd-dhi. Is, is, i, so devout, so pious, i. e.
very devout ; (S5y.) performing such or true works.

^rTTrT itthat, ind.

idanlm eva, just

now-a-days
(ddnlm api, in this case too ;

present day,

now

larly,

ing, liberality, penance, truth, patience, self-restraint,

absence of desire,' this course of conduct, Sec.).

bhavatlty evam, her he

this

Hence itthd-

an adjective.

as

'

'

considered as a particle of affirmation.)

Itthd is
often connected with words expressing devotion to
the gods &c. in the sense of thus, truly, really;

sacrificing, study-

Iti is sometimes followed by evam, iva, or a

demonstrative pronoun pleonastically (e. g. tain

139

indu-putra.

'

moon

son of the

NarmadS

in the

'
;

(a),

Dekhan.

f.,

N. of

the river

Indw-janaka,

Reva or
m. the

as,

father of the moon,' (the moon being

lit.
produced amongst other things at the churning of
the ocean.)
Indu-dala, as, m. a portion of the
'

ocean,

moon,

a digit, crescent.

Indw-putra,

as,

m.

epithet

140

Iitdu-pmltpika, f. the plant

Indu-Mirit, t, m. epithet of

of the planet Mercury.

Methonica Superba.

Iinln'bearing the crescent on his forehead.'

Indii-mandala,
i<, m. the moon-stone.

S'iva,

mani,
am, n.

the otb or disc of the moon

fndu-mat,
an, m., Ved. (in liturgical language) an epithet of
he
is addressed
in
the
verses
in
which
because
Agni,
the word ittdu occurs ; (ti), (. day of full moon ; N.
of the sister of Bhoja and wife of Aja ; N. of a river.

m.

Im.ln-titanli, is,

m.

epithet of S'iva ; see indun. a pearl.

Indu-rdj, t,

Indn-ratua, am,

dhrit.

moon, king of the stars. Indu-rekhd, f. a

moon.
Indu,-l(khd, f. a digit of
the plant Menispermum Glabrum
moon

the

ot the

digit

;
the
;
the moon-plant Asclepias Acida ; a kind of lovage,
I itdu-loltaka, am, n. silver.
Ligusticum Ajwxn.

livlu-mdnna,

a metre of four verses of which

f.

each contains fourteen syllables.

Imlu-valli, f. the
Indu rdra in astrology
plant Sarcostemma Viminale.

= the

Arabic

Indu-vrata, am,

"
-^ \_xjl.

n. a reli-

gious observance depending on the age of the moon ;

diminishing the quantity of food by a certain portion
Indu-dekhara,
daily, for a fortnight or a month, &c.
'

m.

moon-crested,' an epithet of S'iva.

aimantalca.
Induka, as, m., N. of a plant,

as,

^tj

indu-pushpika.

^"Jt*.

m. a

indura, as,

a mouse

rat,

fill

41 indranika.

am,

fndra-janana,
Jndrajanantya, ae, a, am,

n. Indra's birth.

treating of

Indra's birth.
/ndra-jd, as, as, am,
Ved. originating from Indra.
Indrn-janu, us, m.,
N. of a monkey. Indra-jala, am, n., Ved. the net
of Indra ; a weapon employed by Arjuna, stratagem

[cf.

Ravana and king of KSsmlra an author

of the seventeenth century.
Indrajid-vijayin, i, m.
'
conqueror of Indrajit,' an epithet of Lakshinana.

Indra-raruiiikd or indra-varum, f. Colocj-nth,

a wild bitter gourd, Cucumis
Colocynthis ; the favourite
plant of Indra and Varuna.
Indra^jdh,
m., Ved.

Indra-juta, as, a, aj,Ved. promoted, excited, or

procured by Indra.
Indra-jyeshtha, ax, a, am, Ved.
whose chief is Indra, led by Indra. Indra-tama,
as, a, am, Ved. most Indra-like, mighty, powerful.
Indra-td, f. power and dignity of Indra. Indratdpana, as, m., N. of a Danava. Indra-tula or

carrying Indra.

war; deception, cheating; conjuring,

in

juggling.

the father of

indratvlaka, am, n. a flock of cotton, a flocculent

seed &c. blown about in the zu.~Indra-toyd, f.,
N. of a river. Indra-tva, am, n. Indra's power and
dignity;

Indra-tvota, as, a,

kingship.

am

(fr.

{ndra-tva-fita) , Ved. favoured or protected by thee,

Indra.
Indra-datta, as, m., N. of a Brahman.
Indra-ddru, us, m., the tree Pinus Devadaru.
Indra-devt, f., N. of the wife of king Meghava-

who

a monastery called indradevi-bhaas, m., N. of a man with

the patronymic Bhallaveya ; (am), n., N. of a lake.
Indra-dru, us, m. the plants Terminalia Arjuna

vana.

built

Indra-dy umna,

and conquers with his

darkness, and is
in general a symbol of generous heroism (Indra was
not originally lord of the gods of the sky, but his
deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any
other deity, and ultimately superseded the more lofty
and spiritual Varuna. In the later mythology Indra is

and Wrightia Antidysenterica.

Indra-druma, as,
m. the plant Terminalia Arjuna. Indra-dvipa, as,
m.
n.
one
of
the
nine
am,
dvlpas or divisions of the

subordinated to the triad BrahmS, Vishnu, and S'iva,

but remained the chief of all other deities in the

as,

atmosphere

thunderbolt

fights against

demons of

the

(mjra )

popular mind; he is also regent of the east quarter,

and considered one of the twelve Adityas : in the

VedSnta he

is

identified with the

supreme being);

the

first, the chief (of any class of objects) ; a prince ;

the pupil of the right eye (that of the left being called
IndrJnl or Indra's wife) ; N. of the plant
Wrightia
Antidytenterica, &c. (see Jcu/aja) ; a vegetable poi-

son

N. of the twenty-sixth Yoga or division of a

on the plane of the ecliptic the Yoga star in

circle

human

the

or

residing in the body ;

of the nine divisions of Jambu-dvlpa or

night ; one
the known continent
(d),

f.

;
best, excellent (in compounds);
of Indra, see indrdm; N. of a

the wife

rishalilat, as, a,

Indm-

see phanijjhava.

Marjoram (?),

plant,

or

am, Ved. having

Indra as a

bull,

of the earth.
Indra-karman, a, m. epithet of Vishnu, ' performing Indra's deeds.'
Indra-k'da, as, m., N. of
a mountain; a. rock.
Indra-kiiitjara, as, m.
Indra's elephant; see airdvata.
Indm-ku/a, as,
n., N. of a mountain.
Iwlra-krixhta, as, d, KM,
impregnated

by Indra,

epithet

lua

"-d by Indra,
growing in a wild state.
itiment
,

Wra

counting.
,

known

..;,,

_u

ba

- Itulra-

f
,

Indra-dluinus, us, n. India's

Indra-dhvaja, as, m., N. of a
Indra-tiaksiiatra, am, n.,
TathSgata or of a NSga.
Ved., Indra's lunar mansion ; an epithet of Phalgunl.
Indra-ntla, as, m. a sapphire.
m. an emerald. Indra-patni,

"olui or
ttKlrakosltakd, as,
_

_.

f.,

Indrantlaka,
Ved. the wife

of Indra.
Indra-parm, {., N. of a plant, perhaps
Methonica Superba.
Indra-parvata, as, m., N. of
a mountain.
Indra-pdtama, as, a, am, Ved.
drunk by Indra with more pleasure than by any one
else.

as, a,

Indra-pdna,

(anything which serves

am, Ved. drunk by

Indra

as his drink).

Indra-paltta,
also of a
as, m. protected by Indra,' N. of a king
Vaisya.
Indra-plta, as, a, am, Ved. drunk by
Indra.
Indra-putra, f., Ved. daughter of Indra.
'

Indra-purogama,
by Indra, having Indra
f.

as, a, am, preceded or led on

as leader.
Indra-purohitd,

the asterism Pushya.

piif/i/iU'd or

Indra-pushpd

or indra-

i>tilra-]itishpl,{. the medicinal plant

Methonica Superba.

Indra-pramati,

is,

m.

a de-

some verses of the

Rig-veda.
Indra-pranuida, as, m., N. of a man.
Indra-prasuta, as, a, am, Ved. caused or imfiidra-prastha, as, am, m. n.,
pelled by Indn.
N. of a city on the Yamuna" (now Delhi), the residence of the P3ndavas.
Indra-praluirana, am,
scendant of Vasishtha, author of

n.

Indra's

mana,

weapon, the thunderbolt.

N. of

as, m.,

1 itili'u-hralt-

man.

Indra-bhaylni, f.
'
Indra's sister,' epithet of the wife of S'iva.
Indraliliiit!, IK, m., N. of one of the eleven
Ganadhipas
of the Jainas.

continent.

bow, the rainbow.

the twenty-sixth Nakshatra, 7

Pegasi
animal soul, the portion of spirit

m. a

projection of the roof of a

Indra-bhe&haja, am, n. dried ginger.

JndramaJia, am, n., N. of a ceremony beginning
with the words indram nltuiu.
I inlr<imaka-kd-

muka,

m.

aft,

as, m.,

d,

signs, acquainted wiih the gesture

in the expression or

sentiments by
i>i,

'

"*'

of'amjn'^jS

interpretation
the external gesture.

as, a,

dysentcrica.

u/,:

am, movable from

'

of

'

me
its

plac n

PrJtisakhyas a term for those words or

of a compound word which in certain

rat;

'

^"Jf
ln

or uniting power.

/";."

loss

of beard.
n. (Arjuna's)

lokeila
i.

e.

~ Indra-lii/ita,

as,

am, m.

n. or

morbid baldness of the head;

Indra-lokn, tin, m. Indra's world
inn.,n.

Svarga or paradise.

am,

- Iiulralokaijitmana C/ca-aif),

litiirnapproach to Indra's world.

as, m. the lord of Indra's world,

(ka-ij),

Indra

am,

n. the seed of the

Indra-vriksha, as, m.
Indra-rriddhd, f. a kind of ab-

Wrightia Antidysenterica.

= indra-ddru.

Indra-rriddfiika, as, m. a kind of horse.

Indra-vaitiurya, am, n. a kind of precious stone.
Indra-vrata, am, n. 'Indra's rule of conduct,'
one of the duties of a king, viz. to distribute benefits,
scess.

down rain. Indra-fakli, is, f. Indranl the wife or personified

Indraenergy of Indra.
tfatru,, us, us, u, Ved. whose enemy or conquerer is
Indra, conquered by Indra (with the UdStta on the first
as Indra pours

;
differently accented the word might mean
'an enemy of Indra ); (us), m. 'Indra's
enemy,'
of
Prahlsda.
epithet
Indra-falabha, as, m., N. of
a min.
N.
of
a
mountain.
lndra-iatta, as, m.,
Indra-ireshtlM, as, a, am, Ved. having Indra
as chief, led by indra; see
indra-jycshtha. Indrasakki, d, m., Ved. one whose ally or companion is

syllable

Indra.

Indra-sandha,

Indra.

Indra-sarathi,

same

the

f.

connection or alliance with

is, is,

carriage with

Indra,

i, Ved. driving in
an epithet ofVSyu.

Indra-sdvarni, is, m., N. of the fourteenth

Indra-suta, as,m. son of Indra,' N. of
the monkey-king Bali ; also an epithet of Arjuna and
Indra-*uraea, a*, m. a shrub, the leaves
Jayanta.
of which are used in discutient applications, Vitex

Manu.

'

Inilra-sura,

Negundo.

N. of the same

f.

or indra-surisa, as, m.,

'

Indra-sunu, us, m. the

son of Indra,' epithet of the monkey-king Bali.
Indra-sena, as, m., N. of several men N. of a
Naga; (a), f., N. of seveWl women. IndrasenaIndradvltiya, as, a, am, attended by Indrasena.
Indra-stut, t, m. or
send, i., Ved., Indra's missile.
indra-stoma, of, m. praise of Indra ;' N. of particular
plant (?).

'

hymns

to Indra in certain ceremonies.

Indras-vat,

an, att, at, Ved. similar to Indra (Say.) accompanied

by Indra, possessed of power (!).
Indra-hava, as,
m., Ved. invocation of Indra.
Indra-hasta, as, m.
;

a kind of medicament.
f.

OK,
'

m.

frost,

snaw.

raid ( ra-ag),
Indrdgni-dkiana,

Iiiilriit/iii-di

the sixteenth lunar mansion.

Indranaja (ra-an),

as,

m.

the younger brother of Indra,' an epithet of Vishnu

IndrdWia ("ra-abh ), as, m., N. of a

or Krishna.

grandson (?) of Dhrita-rashtra.

Imlrayudha (raiy), am, n. Indra's weapon, the rainbow (as), m.,
N. of a horse a horse marked with black about the
eyes; (a), f. a kind of leech having rainbow tints on
;

back.
Indraijudha-sikhin, i, m., N. of a
Indrdri (ra-ar), is, m. Indra's enemy,
NSga.
f
an Asura or demon.
Indrdraraja ( ra-av), as,
the

m.

'

the younger brother of Indra,' an epithet of

Vishnu or Krishna. Indrdiana (ra-a#), as, m.
hemp, dried and chewed the shrub which bears the
seed used as a jeweller's weight, Albus Precatorius.
;

driven or instigated by Indra.

Indrota (ra-uta), as,
Jiidrum., N. of a son of Riksha and of Devapi.

i/nli'ii-lii/itiil'/t,

ti

(,

/iidru-rija,

the seed of the

Wrightia AntiI ndm -yoija, as, m.,Ved., Indra's union

Indra-madana, as, a, am,

Indra-mdrga,

a Tlrtha.

Ved. whose friend

<tx,

a,

/luli-K-iueiltn, 1, -in'i, i,
or ally is Indra.
Indra-yava,

N. of

can, n. Indra-grain
ittffit<i-j/i,

varman,

Indrdnana fra-os ), am, n. the throne of Indra,

any throne a foot of five short syllables.
Indrejya
(ra-ij), as, m., N. of Vrihaspati, the preceptor of the
Indresltita (ra-sA), as, d, am, Ved. senior
gods.

a dog.

Ved. animating or delighting Indra.

kovida or

associated with or

IndmjaHka, as, i, am, a juggler, a

conjurer; deceptive, unreal.
Indrajdlin, t, m.,
N. of a Bodhi-sattva. Indra-jit, t, m. 'conqueror
of Indra,' N. of the son of Ravana ; of a Dfmava ; of

trick

hana,

as, m. (fr. rt. in or ind or obsolete rt. tdi), the

god who in Vedic mythology
reigns over the deities of the intermediate region or

^5 indra,

Indrawnsd, f. a metre of four lines, each

of which contains twelve syllables.
Intlra-nijra, f.
a metre of four lines
occurring frequently in epic
each
line
contains
eleven
Iiidrapoetry;
syllables.
vat, or in some cases indra-vat, an, att, at, Ved.
host).

Indraaccompanied by Indra.
Indra-vallari or
m., N. of a warrior.
indra-valli, (. the plant Cucumis Colocynthis(?).
- fadrorvasti, h, m. f. (?) the calf (of the leg).
Jmlra-vdtatama, as, a, am, Ved. much desired
by Indra.
Indra-vayu, u, m. du. Indra and VSyu.

or

imdura, unduni].

he

necklace consisting of 1008 strings.

a guest

(as conferring

paradise

on

his

tiava (ra-ut), as, m. a festival honouring Indra.

Indraka, am, n. an assembly-room, a hall.
Iiidraijn, nom. A., Ved. inilrayate, -yitum, to
behave like Indra.
fnilnn/ii, us, us, u, Ved. longing for or wishing
to approach Indra.

Imlrdnikd,

(.

the plant Vitex Negundo.

indrdni.
N. of Durga,
;
Indram,
reckoned as one of the eight mothers (matrika) or
a kind of coitus ; the plant Vitex
divine energies
the wife of Indra

f.

Negundo.
Indriya, as, a, am,
to Indra

agreeable

for or

fit

(as),

m.

(am), n. power, force,

Indra
especially to the mighty
powerful act
virile

power

exhibition of power,
bodily power, power of the senses ;

semen virile
the number

faculty of sense, sense,

five as symbolical of the

organ of sense

buddKindriydyi

or

i.

jnanendriyani,

e.

and parts of generation ; between these ten organs and the soul or titman stands
manas or mind, considered as an eleventh organ.
In the VedSnta, mantis, buddhi, ahankdra, and
dtta form the four inner or internal organs, antarfoot, anus,

indriydni, so that according to this reckoning the

organs are fourteen in number, each being presided
over by its own ruler or niyantri; thus, the eye by
the Sun, the ear by the Quarters of the world, the
nose by the two AsVins, the tongue by Prac'etas, the

skin by the Wind, the voice by Fire, the hand by

Indra, the foot by Vishnu K the anus by Mitra, the

of generation by PrajJpati, manas by the Moon,

buddhi by Brahman, ahan-kSra by Siva, ftrta by
In the NySya philosophy each
Vishnu as Acyuta.
organ is connected with its own peculiar element,
the nose with the Earth, the tongue with Water, the
eye with Light or Fire, the skin with Air, the ear with
The Jainas divide the whole creation into
Ether.
five sections, according to the number of
organs
attributed to each being.)
Indriya-kdma, as, a,
parts

am, Ved.

desiring or endeavouring to obtain power.

Indri-yagodara, at, a, am, perceptible, capable

of being ascertained by the senses.
Indriya-grdma,
as, m. the assemblage of the organs, the senses or
of
sense
collectively.
Indriya-jndna, am,
organs
n. the faculty of perception, sense, consciousness.
as,

m.

of the organs
perception by the

restraint

Indriya-nigraha,
Imlriya-buddhi, is, f.
of any sense, the faculty of any
Indriya-bodhana, as, a, am, exciting
organ.
power, arousing or sharpening the senses (am), n.
any excitement of sense, an object of perception, a
stimulus, Stc.
Indriya-varga, as, m. the assemof sense.

senses, the exercise

mdpa,

as,

m.

sleep of the senses, unconsciousness,

the end of the world.

IndriyagoCara
(^ya-a-gof), as, a, am, imperceptible. Indriydtman (ya-dt), a, m. an epithet of Vishnu.
insensibility

Indriydyatana (?ya-dy), am, n. the residence

the body.
Indriyartha (ya-ar),
as, m. an object of sense (as sound, smell, &c.),
of the senses

Hib.

[cf.

adhmad ;

m.

as,

epithet of

Dridhasyu or Dridhadasyu.
f.

Idhyd,

kindling, lighting.

ati,

a,

of

fuel.

Ved. possessed of

fuel;

at,

possessed

P. invati, invan-6akara,

gorate, gladden.

Inva,

$J*I

See in.

am, pervading

as, a,

invaka, as,

f.

(in vis'vam-in'va).

pi. stars in

the head

of Orion.

am?, m. or

n.

(said to

be

to go), Ved. servants, dependants, domestics,

household, family ; (Say.) fearless power ; (as, d, am),
followed by attendants ; (as), m. an elephant ; (i),
f. a female
elephant; [with this word cf. the Gr.
fr. rt. i,

Ibha-kana, f. a plant
^A-eipos and the Lat. e&Mr.]
with an aromatic seed, Scindapsus Officinalis.
Ibha- Ibhakesara, as, m. the tree Mesua Roxburgh!!.

N. of a poisonous

fruit.

Ibha-dantd,
f. the
Ibha-nimllikd, f.
plant Tiaridium Indicutn.
smartness, shrewdness, sagacity (like that of an ele-

gandhd,

f.,

Ibha-pdlaka, as, m. the driver or keeper

of an elephant.
Ibha-pota, f. a young elephant, a
cub.
Ibham-dtola, as, m. a lion. Ibha-yuvati,
is, f. an elephant's cub.
Ibhdkhya (bha-akh),
Ibhdri (bhaas, m. the plant Mesua Roxburghii.
m.
a
lion
of
the elephant').
Ibhoar), is,
('enemy
phant).

shand f^bha-ush), f. a kind of aromatic plant.

Ibhya, as, d, am, Ved. belonging to one's servants
or attendants

many

wealthy, opulent, having

attend-

(Say.) (as), m. an enemy ; (a), f. a female

elephant ; N. of the Olibanum tree, Boswellia Serrata.
ants

Ibhya-tilvala, as, a, am,

sessed of household requisites.

Ved. abundantly pos-

S^vnyaksh (Anomalous Desid. of rt. yaj),

Ved. occurring only in the part. pres. iyakshat and
iyakshamdna, and in impf. subj. lyakahdm, to go
towards, approach ; to request, endeavour to gain ; to
long for, seek.
lyakshu, us, its, ,Ved. longing for, seeking to gain.

^<ir iyat, an,

aft, at (fr.

so large, only so large;

i),

pronominal base
much, only so

so

much

mighty; sometimes also indriya-vat. Indriydsanga Cya-a-s), as, m. non-attachment to sensual

in numeral adverbs as
lyat-td, f. or
quinquies.]
iyat-tva, am, n. quantity, fixed measure or quantity,

indriya.

3^M

indh,

cl. 7.

light,

on

fire

Pass, idhyate,

to be lighted ; to blaze, flame ;

[with indh cf. Gr.
alBu, I6ap6s ; aifl^p, ATri/i) ;
Hcf>-ai<r-Tor : Lat.
cei-tus,

as-tas

IddKa,

as, a,

Old Germ,

am,

'

eit,

Idh,

(at

kindled, lighted, alight

Ved. one whose fire burns.

the end of compounds) lighting;
i,

at,

am, m.

(.,

Ved.

ir, cl. 6.

lassitude, dejection,

P. irati, to go

low

rt.

to vanish.

spirits.

[cf.

il.~\

n. fuel, especially that

irajya

(Anomalous Intens. of

(S5y.) to grow.

fall

light-

a flash of lightning or the

of a thunderbolt ; submarine

fire.

^UT

irasya, P., Ved. irasyati, to behave

be angry; (with dat.) to be ill-affected

insolently,

towards

[cf.

Irasya,

I,,

Lat. ira, irasci.]

ill-will, malevolence

Ved.

(SSy.) wish

for food.

?TT ira, f. (closely allied to ida and US),

Ved. any drinkable fluid; a draught (especially of
milk) ; refreshment, comfort, enjoyment ; N. of an
Apsaras, a daughter of Daksha and wife of Kasyapa
water

ardent

the earth

speech ; the godIrd-kshlra, as,

[cf. idd."\
Ved. whose milk is a refreshment or enjoyIrd-dara, am, n. hail ; (as, d or i, am),
spirits

dess of speech, Sarasvat!

am,

d,

ment.

sacrificial rite.

^TSF irana, desert ;

aquatic.
Ird-ja, as, m. a
N. of Kama, god of love, bora from water.' Irdmukha, am, n., N. of an Asura-town near Meru.

earth-born, terrestrial,

'

Jra-rat, an, ati, at, Ved. granting drink or refreshment, satiating, giving enjoyment ; endowed with
provisions; comfortable' ; (an), m., N. of a son of

Arjuna; the ocean, a cloud; a king; (1), (., N. of

a plant ; N. of Durga, the wife of Rudra, daughter of
the N5ga SuSravas ; N. of a river in the Panjsb, now
called R5vl.
Ird-vellikd, f. pimples or pustules on

Zresa (rd-ii), as, m. a N. of Vishnu

the head.

a king, a sovereign

^(Vciii irikd,

f.,

Irikd-vana, am,

=irina, q.v.

barren

(soil)

Varuna.

N. of a plant or

n. a

grove of such

tree.

trees.

be

n,
$jV.<i irina, am, n. (said to
go ; connected with ira), Ved. a water-course, a
a hollow,
rivulet, a well ; any incision in the ground,
fr.

rt.

to

hole a desert, an inhospitable region

barren soil ; salt soil.
;

a bare

plain,

$fl.^rin,

im,

i,

(connected with ina

?},

Ved. powerful, violent; an overbearing fellow ; (S5y.)

an instigator ; [cf. irasya &c.]

^IV*m irimeda,

as,

m., N. of a plant, =.

ari-meda.

man

of
Srfrffjfij irimWf A, is, m., N. of a
the family of Kinva, author of several hymns of the
Rig-veda.
irivilla or irivellika, f.
$(X.f<4sll
or pustules on the head.

pimples

irya, as, a, am, Ved. active, powerful,

POshan and of the Asvins ;
;
epithet of
destroying enemies ; a lord.
instigating

energetical

m. f., N. of an eatable
^4I'{* irvaru, us,
cucumber, Cucumis Utilissimus; of another kind,
Cucumis Colocynthis ; see irvdlu, irvdru, urvdru,
ervdru.
Irvdru-suktikd, f. a kind of melon, commonly Sphuti or Sphut, Cucumis Momordica.
Irvdruka, as, m. an animal living in caves.
Irvdlu, us, m. f. Cucumis Utilissimus Roxb.
Cucumis Colocynthis.

or

6. P. ilati, iyela, elishyati,

cl. 10. P. ilayati or
elayati, -yitum, aor. aililat or ailayit, to keep
to send, to
to become quiet
to move
still, not
cast ; to sleep ; to move, to go ; [a various reading
il,

cl.

ailit,

elilum, or

cf. Old Germ. Ulu, tllo, for ttju;

Ue; Cambro-Brit. il, 'progress, mo-

has the form il:

salt or

Irajyu, us, us, u, Ved. busy with preparations for

[cf.

which

raj,

raj), P. rarely A., Ved. irajyati, -te, to order, prepare, arrange; to lead; to dispose, be master of;

the

agnulh.]

Idhma,

^<<<t iyasya (Anomalous Intens. of

lyasd,

attending the

(S5y.)

yas). A., Ved. iyasyate, to relax, weaken

shin-

;
clean, clear, bright ; wonderobeyed, unresisted ? ; (am), n. sunshine, light,
heat ; a wonder.
Iddha-manyu, us, us, u, having
the anger excited or kindled.
Tddhagni ("dha-

*,

and

a ?).

Miens,

toties, quotiens, quolies,

much.

fire.

ing, glowing, blazing

ful

the syllable iens or its in such

cf.

lyattaka, as, tkd, am, Ved. so small, very small,

wee.

A. inddhe, indhan-dakre
set

[with iyat

Lat. words as

so

\ or Idhe, indhishyate, aindhisJita, indhi-

tum, to kindle,

rt. ir.

a desert &c.

Imaka, as, d, am, diminutive of ima.

Imathd, ind., Ved. as in this place, as here, as now.

3.

to

Irinya, as, d, am, Ved. belonging or relating to

See idam.

ima, a pronominal base.

^R

it

an epithet of Agni, in the form of

ning and ApSm-napat

fire

refers

m., Ved. delighting

as,

as or

^H ibha,

anything exciting the senses.

Indriyd-vat, an,
all, at, or indriyd-wn, i, inl, i, Ved. powerful,

See above.

in drink

ainmt, invitum, to pervade,

surround, embrace, seize, take possession of; to invi-

objects, stoicism, philosophy.

form of iradhadhyai; but Say.

flaming.

"fT3 inv, cl. 6.

^> X invishyati,

The inf. iradhyai is by some

(SSy.) to worship.
referred to this form, and regarded as a shortened
^<H<5 iram-mada,

Indhana-vat, an,
Indhan-van, a, d,

iradh (Anomalous Intens. of radh),

iradhate and iradhyati, Ved. to endeavour to gain

See vdjedhyd.

Indlia, as, d, am, lighting, kindling.

Indhana, am, n. kindling, lighting [cf. agnlndhana\ fuel ; wood, grass &c. used for this purpose.

blage of organs, the organs of sense collectively.

Indriya-vipratipatti, is, f. perversion of the
Indriyaorgans, erroneous or perverted perception.

Idhma-vdha,

bringing fuel.

eye, ear, nose, tongue, and skin, the Hindus enumerate five organs of action, karmendriydni, i. e.
larynx, hand,

fire

Zend aisma.] Idhma-jihva, as, m., N. of a son

of Priya-vrata.
Idhma-pravraddana, as, m. a
Idhma-bhriti, is, is, i, Ved.
hatchet, an axe.

(In addition to the five organs of per-

five senses.

ception,

belonging to or

companion of Indra ;
the quality which belongs
a

141

^3

used for the sacred

is

Mod. Germ.
tion;'

Gr.

e'Aoaj.]

Oo

142
Ilaya, as,

iove quickly, to

resting, motionless.

am.Ved. sounding, noisy,

N.
^f*r4rt ilavila, as, m.,
Dasaratha; (a), f., N. of a daughter of Trinavindu,
wife of Viiravas and mother of Kuvera.

(am),

world, comprehending the

divisions of the

known

most
highest and

central part of the old continent.

the earth.

N. of a daughter of

f.,

^c5^ Hi, f.
sword or a short sword.

See

til.

of a
$rf1fa$I ilibisa, as, m., Ved., N.
demon conquered by Indra.

m.

(said to be fr. il, to

the hilsa or sable, Clupea Alosa
a
go), fish, commonly
the fish being one of high flavour, and very abundant
at certain seasons, is generally eaten both by the
natives of Bengal and by Europeans residing there ;
as,

[cf.

UUto.]
ilusha, as, m.,

^7^
in

illaka,as,

Ved. impulse,

f.,

make

Iddha-ta, f. or iMka-tva, am, n. desire, wishfulness.

I66hd, f. wish, desire, inclination ; (in mathematics)

see
(For 2.

desire.

a question or problem

-yitum, to

P., Ved. inhanyati,

haste, to excite, drive.

am, moved,

skilled

woman

tree

illita, as,

as,

f.

constellation, perhaps the

hasta, as, d,
n the hand.
arrow.

ilvaka, as, f. pi. the five stars in

See ilmla.

Orion's head.

as,

arrows,

ilvala, as,
a Daitya, the brother of Vstapi
the five stars in Orion's head.

(as),

f.

N. of

pi.,

N. of

iva, ind. (fr. pronominal base 3. t),

manner as (in this sense *=yathd,
like, in the same
and used correctively to tathd) ; as it were (after a
e. g.

pathd iva yantau,

on a path going as it were) in a certain manner, in

some measure, a little, perhaps (in qualification or
;

about
a
mitigation of strong assertion) nearly, almost,
almost an hour) ; so, just so,
(e. g. muhurtam iva,
indeed, very (especially after words

IsKuka, as,

t,

am,

arrow-like

(a),

f.,

ta-karman,

exactly,

which involve some

a

little

Mntid iva,

ishad iva, just

and after a nega-

restriction, e. g.

just a

little bit

naiirdd iva, very soon). Iva is connectei

and somewhat pleonastically, with an inter

tion, e. g.

vaguely,

Mm

iva, what ?
rogative pronoun or adverb (e. g.
katham iva, how could that possibly be? kveva
In the Pada texts
where, I should like to know?).
of the Rig, Yajur, and Atharva-vcda, and by nativi

grammarians, fro is considered to be compounde<

with the word after which it stands, and is therefore
enclitic.

ivllaka, as, m.,

N. of a son o

Lambodara.
f.

an elephant's eyeball

i. ish, cl. 4.

P. ishyati, iyesha, eshish

eshitum, to move, to cause t

isika,

ti,

move
voice)

to let

aishit,
fly, to throw, cast

to sprinkle

cl.

to raise (as one

;
9. P. ishnati, to cause t

m.

- Ishia-deva, as, m. or
chosen or tutelary deity, a
7s htafavourite god, one particularly worshipped.
yaman, d, d, a, Ved. going according to one's desire.
Ishta-raimi, is, is, i, Ved. having desired

beloved

bow

ishta-devatd,

petuous

I, iift, i,

invita-

A.

make favourable ; desire, wish, long for ;

to be willing, to be about to do anything,
to strive to obtain anything (ace.) from

endeavour to

any one (abl. or loc.) ; to expect anything from any

one; to assent; to be favourable; to ask anything
to acknowledge, to regard
(ace.) from any one (loc.)
Pass, ishyate, to be wished or liked ; to be asked,

requested, prescribed ; to be approved, acknowledged,

as a
accepted, regarded as to be worth ; to be wanted
desideratum, see 2. ishti: Caus. P. eshayati, -yitum,
;

aishishat

Desid. eshixhishati ;

Germ. eiscSm,

'I ask;'

certain sacrificial

ceremony.

Ved. wish and

fulfilment,

wishes

IsJitd-purta,
i.

e.

fulfilment

am,

n.,

of one's

religious duty or pious act, as oblation,

penance, holy study, digging a well, plant-

any

Ishtdrtha (la-ar), as, m. anying a tree, &c.

Jshtdrthodyukta
thing desired or agreeable.

ud),

am,

as, d,

zealously active,

for

diligent

Ishtddva (ta-af), as,

desired object.
desired or best horses.
Ved.

a,

am,

having

i66hati,

\-te, iyesha, eshishyati, aishit, e*hitum or

efhtum, to endeavour to obtain, strive, seek for ; to

f.

(M-

Ved. going quickly, speedy, im-

3. ish, cl. 6. P., ep. also

reverenced.

Iskta-vrata, as, d, am,

(Say.) that by which good
works succeed.
Ishld-krita, am, n.,Ved. wish and
deed, i. e. accomplishment of a wish (?) ; N. of a

sacrifice,

an epithet of the winds.

to request
to intend

or

or best reins or bridles.

Ved. obeying one's wish

tion, order, despatch.

Ishmin,

fragrant ; (as),
Ishtaany fragrant substance ; (am), n. sand.
as, m. a beloved person, man or woman ; a

ind. according to one's wish or desire.

Ishta-td, f.
or ifh ta-tva, am, n. desirableness, the state of being

Ved. an

impulse, acceleration, hurry

cow of

am,

Ishta-tama, as, d, am, most desired,

best beloved, beloved, dearest.
Ishta-tara, as, d,
am, more desired, more dear, dearer. Ishta-tas,

Ved. imploring, request.

us, m, u, Ved. imploring, requesting;
f.

d,

loved one.

f.,

ishfi, is,

jana,

(Say.) going.
I

agreeable ; cherished

Ishta-gandha, of,

plenty.

just,

a, n. (in arithmetic) rule of supposition,

Ishv-

to implore, request

liked, beloved

of the
ing the wished-for desires,' epithet

(Say.) to desire oblations.

Ishudhyd,
Ishudhyu,

Ishta-kapaoperation with an assumed number.

tha, as, m. the root of the fragrant grass Andropo'
Muricatus.
Ishta-kdma-duh,
dhuk, f. grantgon

P., Ved. -dhyati, -yitum, to be

;

see

I.

(For

Ishu-dhi, is, m. f. (rt. dhd), a quiver. Ishudhimat, an, aft, at, Ved. possessed of a quiver.
a quiver, to contain arrows

desire.

plant Ricinus Communis ; (a), f., N. of a plant ;

(am), n. wish, desire ; (am), ind. voluntarily. Ish-

[TOW.

Ishudhya, nom.

Ved. wish,

m.

an archer, a warrior.

metaphorical expression,

i t-faraJ]

worshipped, reverenced, respected regarded as good,

approved ; valid (as), m. a lover, a husband the

m. (for ishu-varga), Ved. one who

a shield-bearer.
Ishv-asana or
n. a bow ('arrow-thrower').
Ish

am,
dyudha, am, n. Ved. arrow and weapons.
dsa, as, d, am, throwing arrows (as), m.
'^hv-astra,

m. a kind of fish

wishing, desirous.

am,

[cf.

am

arrow-handed,' carrying arrows

Ishv-agra, am, n. the point of an
Ishv-anlka, am, n. the point of an arrow.

Ishvarga,
averts

?,

f.,

wished, desired

Ishu-

of Orion.

girdle

wish

P., Ved. isJmyati, -yitum, to request,

to approach.
(Say.) to wish for food, wish
I. ishta, as, d,
(for 2. see next page), sought ;

'

am,

ace. or

Ishuya,
ask

five short

m. the fish Clupea Alosa ;

t, f.

2. {shani,
under i. ish.)

far as

m., N. of a bird.

ilita.]

4. ish,

spans or three
the range of an arrow.
the threefold arrow, N. of a

about

e.

i.

(am), ind. as
Ishus-trikdndd,

eel;

possessing wealth according to

t, I. fulfilment or attain-

IMhd-sampad,

Itthuka, as, d or

Ishu-mat, an, atl, at, Ved. possessed of

Ishu-mdtra, as, I, am, having the length

of an arrow,

m. an

us,

I&'hu, us, us, u, wishing, desiring (with

arrows, an

carrying

('

f.

(ti),

Ktha-vasu,

inf.).

Ishu-patha,
king Magna-jit.
the range of an arrow.
Ishu-pushpd, (., N. of a
jlant.
Ishu-ltala, as, d, am, Ved. powerful by

arrows.

1(-

a desire,

am, having

ment of wishes.

Ishut, m., Ved. an arrow-maker.

r
Ishu-dhi, see s. v. below.
lhara, as, m. an archer.
Ishu-pa, as, m., N. of an Asura, who appeared
earth as

Kuvera

epithet of

as, or ishu-TcrU,

t,

of a wish.

as, a,

desirous of anything.

wish').

m. f. an arrow; (in mathematics) a

N. of a Soma ceremony. Ishu-kdra,

t,

gratification

rat, an, atl, at, wishing, wishful, desirous

Ishita-tvatd, ind.,

t,

I((h&-

Iffhd-phala, as, m. (in mathewishing, wishful.

I6(hamatics ) the solution of a question or problem.

f an elephant; see ishikd, Ishikd, Ishikd, ifiled.

of
Ishlka-tula, am, n. the point or upper part
reed.

one's desire.

suppression of desire.

f.

is,

thamita (<!hd-an),

= aishlka ; (d),
Ishika, as, m., N. of a people,
arrow ; a
reed, rush, stem or stalk of grasses ; an
a brush ;
ort of sugar-cane, Saccharum Spontaneum
small stick of wood or iron used for trying whether
the eyeball
r not the gold in a crucible is melted

Ishu, us,
ersed sine ;

(in gram.) the desiderative

itdhayd, according to one's wish or desire

Itfhd-nivritti,

driven, tossed, sent;

caused, excited, animated ; quick.

fed. by impulse or excitement.

i(6ham ni-rjrah, to suppress

ddna, am, n. the granting or

ishikd and Ishikd, q.v.

Ishita, as, d,

(as),

Ifdhat, an, atl or anil, at, wishing, wishful, de-

archery.

Ishikd

and per-

sirous.

Ishanya, !., Ved. impulse, desire.

Ishavya, as, d, am (fr. ishu below), Ved.

po-f{

irpo-ficTj)r,

IMhdka, as, ikd, am, wishing, desirous of;

m. demand, the sum sought (in arithmetic).

A., Ved. isJta-

Ishanya, nom.
luse to

irpoWo/uu,

haps Gr. W-TTJS and 1-fupos.]

form

.Ishu-bhrit,

m., N. of a merchant's son.

illala, as,

$HM

also Gr.

to

nder 3. ish.)

archer.

N. of a wonderful

ilpa, as, m.,

the other world.

[cf.

N. of the father of

See ailusha.

Kavasha.

a cudgel, a stick shaped like a

ills'a,

to strike

See aram-ish.

I. isliani, is,

in the
tala, am, n. the fourth place
Ild-dadha, as,
zodiac; the surface of the earth.
Ildn-da, am, n.
m., N. of a certain sacrifice.
'
a ceremony or
N.
of
refreshment or food,'
granting
. of a Saman.
Ha-vrita, as, m., N. of
of a verse ;
a son of Agnldhra, who received theVarsha ild-vrita
n. one of the nine Varshas or
as his
;

gTrf'ft Hint,
Medhatithi.

some compounds) moving

the end of

2. ish, (at

Ishanaya, nom. (from the next)

ayate, -yitum, to move, excite.

of the

circle

f.

swing

uickly, speedy.

see
^OT ila, f. flow, speech, the earth, &c.; Ildn. the earth, the globe.
idd.
Ild-gola, am,

Ilikd,

escape

off,

ihishishati.

of a son of

kingdom

cast, let fly,

isha.

to impel, incite, animate, promote :

aus. P. eshayati, -yitum, to bring, offer : Desid.

ailaba.]

[cf.

am, Ved.

a,

ilava, as, d,

^(44
loud

ilaya.

[with ink

cf.

Old

Mod. Germ, heische:

cf.

f.
seeking, endeavouring to obtain;
wish, request, desire ; any desired object, a desired
rule, a desideratum (a term applied to Patanjali's additions to Panini's rules) ; (is), m., Ved. seeking,

2. ishti, is,

going after, guarding.

Ishtu, Its, f. wish, desire.

Jshma,

as,

m. the

spring

love or the deity

Kama.

Ishya, as, am, m. n. the spring season.

See tshva.
IsJaia, as, m. a spiritual teacher.

5. ish,

t,

f.,Ved. that which

is

drunk,

a draught, refreshment, enjoyment; libation; the

refreshing waters of the sky ; sap, strength, freshness,

comfort, increase

good condition,

Isha, as, m. one

who

affluence.

possesses sap

and strength

isha-vat.
the

month AsVina (September-October)

Ishaya, nom. P. A., Ved. ishayati,

-te,

-yttum,

to be succulent, swell
to be fresh, active, powerful
to refresh, strengthen, animate.
;

Ishira, as, d,
flourishing

m.

(as),

am, Ved. succulent,

vigorous, active, quick

fire 1

(am),

[cf.

Gr. Iff 6s]

'

ish-kri, cl. 8. P.,

^ 3.

Ved.

ish last page.

-karoti, -kar-

tum, to arrange, set in order, prepare.

IsMcartri, ta, tri, tri, Ved. arranging, preparing,
in order.
setting

am, Ved. arranged. Jshkritdhdva (ta-dh), as, d, am, Ved. whose Soma vessel

see

last

m.

(as),

f. a brick, especially one used in

building
of a sacrifice.
Ishtakd-griha, am, n. a
of
brick house.
built
bricks.
IsMaka-fita, as, d, am,
Ishtaka-nydsa, as, m. laying the foundation of a

Ishtakd,

the

Ikshd,

mush,

t,

m. an Asura,

is,

demon.

Ishty-ayana, am,

n. a series of oblations, a sacrifice lasting a long time.

t,

im,

i,

one

who

has

by S5y. sometimes

is

enam.

as, as, as (iya fr. rt.

Ved. one whose eyes go or look about everywhere
,

f),

am, looking

as, a,

at,

surveying.

sight, viewing, considering.

am,

d,

tri, tri, seeing,

seen, beheld, regarded.

beholding, a beholder.

(Say.) of pervading sight.

lyivas, an, -yushi, as, gone, having gone, having

obtained.

Ikshenya, as, d, am, Ved. deserving to be seen,

ir, cl. 2.

A.

iran-6akre, irishyati,
inf. iradhyai, to
go,
go away, retire ; to agitate,
Caus.
P.
(one's voice)
irayati, -yitum,
irte,

airishta, iritum, Ved.

Ikshyamdna,

as,

am, being

d,

beheld,

being

viewed.

ikh or ikh,

tum,

Im

'now' (=iddnim), and

curious.

P. ekhati, iyekha, or
.Ikhati, ikhdn-Hakara, ekhitum or ikhigo, move.

to

cl. i.

J inkh or inkh,

P. inkhati, inkhdn('akdra, or inkhati, inkhdn-dakdra, inkhitum or inkhitum, to go, move Caus. inkhayati,
yitum, to move backwards and forwards, to move
up and down, to swing.
cl. I.

move,

ij

IT^T
"^

or inj,

\ijitum

P.

cl. i.

ijati, ijdn-takdra,
or injati, &c., to go ; to blame or

sacrificed.

from

rise, arise

elevate, raise
to agitate, throw, cast

to

bring to

life

proclaim, cite

Irana, as,

to

to excite

to cause to rise

to raise one's voice, utter, pronounce,

to elevate ; A. to raise one's self.

d,

am,

agitating, driving; (<w),

m.

the wind.

If If a, as, d, am, sent, despatched ; said, uttered.

Iritdkuta (te-ait ), am, n. declared purpose or

Ishtikd, f. a brick, especially one used in building

the sacrificial altar.
See ishtakd above.
Ishtin,

f.

pronouns, the conjunction yad, prepositions and

has also the
uta, atlia, Sec.

considered as an ace. case for

a looker into the future,

Ikshitri, td,

m.

a pile of bricks.
3. iskti, is, f. sacrificing, sacrifice ; oblation consisting of butter, fruits, &c., opposed to the sacrifice
of an animal or of Soma.
Ishti-pada, as, or ishti-

Ishtakd-rdtf,

f.

Ikshita, as,

altar

house.

^T

a fortune-teller.

page), sacrificed, worshipped with sacrifices ;

sacrifice ;
(am), n. sacrificing ; sacred rite,

Ishta-yajus, us, us, us, Ved. one to

verses have been offered or addressed.
Ishtd-vat, an, ati, at, possessed of sacrifices.

m.

;
wishing to get
Ipsu-yajna, as,

ind. (fr. pronominal base 3. i),Ved.

N m,
a particle of affirmation and restriction, generally after
short words at the beginning of a period, or after the re-

sense

d,

wished, desired.

or obtain, desirous of (with ace.).

m. a particular Soma sacrifice.

n. a look, view, aspect,

sight; regarding, looking after, caring for ; an eye.

Ikshanika, as,

am,

Ipsu, us, us, u, striving to obtain

particles such as at,

Ikshana, am,

ishta

sacrificial

Ipsita, as, d,

A. ikshate, ikshan-takre,

N ikshishyate,

asking, desire, wish to obtain.

f.

Ipsd,

lative

sacrament.

whom

t.

5.

wish

n. desiring, wishing to obtain.

Ipsana, am,

See under

'.

iksh, cl. i.

Ikshamdna,
for

ips (Desid. of rt. dp, q. v.), to

to obtain.

haps connected with akshi, q. v.)

Ikshaka, as, m. a spectator, a beholder.

prepared or ready.

^F 2. ishta, as, d, am (ft. rt. yaj ;

[cf.

an interjection of pain, anger,

for rt.

P. intati, -titum, to bind

ant and and.]

int, cl. i.

N. of LakshmT.

aikshishia, ikshitum, to see,

look, view, behold, look at, gaze at (with ace. or
to
see
in
one's mind, think, have a
rarely loc.);
thought, regard, consider ; to look to the welfare ol
any one (with dat.) : Caus. ikshayati, -yitum, to
make one look at (with ace.). (This root is per-

Ish-krita, as, a,

is

f.,

ind.

i,

4SU

am

m., N. of Kandarpa, the god of

consciousness or perception, consideration,

compassion.

refreshing, fresh,
;

i, is,

i or is,

4.

ind. quick.

ishu-dhi, &c. See

love

Jshetvdka, as, a,
(an AdhySya or Anuvaka),
containing the words ishe tvd, for rain thee.'

^^ ishu,

$ 2.

strength,

- Isha-vat, an, ati, at, Ved.

vigorous.
Isha-stut, t, m., Ved. a praiser of the desired
{.
of
comfort.
praise
(Sun); (t),
vigour (?).

143

trshyd-va$a.

intention.
d,

Irya, as,

to

am,

be

excited.

who

the condition of one

is

Irya-td,

{.,

Ved.

to be excited.

Irya, f. wandering about as a religious mendicant.

Iryd-patha, as, m. the observances of a religious
mendicant
the four positions of the body, viz.
going, standing upright, sitting and lying down.
;

sacrificed or

Ishtvd, ind. having

ishtani, is,
to be worshipped

is, i,

Ved.

(if instead

worshipped.
(if fr. rt. yaj),

of ni-shfani,

fr.

an interjection of anger, pain,

ind.

or sorrow.

^5
place,

l^

a ind.
>

here

pronom. base

to this place

book
'

(fr.

3. i), in this

in this world

i. id, cl. 2.

rt.

stan), rustling, rushing.

^1 is,

m.

ijika, as,

in this

or system
in this case (e. g. tena iha na,
therefore not in this case,' i. e. the rule does not
;

apply here) ; now, at this time ; [cf. Zend idha,

'
here ;' Gr. ifla or i0ai in lSa-yfvi\s and Ittcu-ywtis
Goth, ith; perhaps Lat. iyt-tur.']
Iha-kdla, as,
m. this life. Iha-kratu, us, us, u, or iha-fitta,

N idishe, Ved.

*>

A.

pi.,

N. of a people.

itte

flishe),

(2nd sing. pres.

iddn-takre, idishyate,

aidishfa, iditum, Ved. i\e, &c., to implore, request,

ask for (with two ace.) to praise : Caus. P.
tdayati,
-yitum, to ask ; to praise.
;

Idana, am,

n. the act of
praising.

Ida, f. praise, commendation.

Idita or flita, as, d, am, praised, commended.
Idenya or ilenya or idya, as, d, am, Ved. to be
invoked or implored, to be praised or
glorified, praiseworthy, laudable.

Idyamdna,

as, a,

am, being

^?

it,

Ved.

2.

id,

f.,

id,

lha-loka, as, m. this world,

this life
(e), ind. in this world.
Itta-samayc, ind.
here, now, on the present occasion, at such a time as

t?), plague, distress,

any calamity of the season (as drought, excessive
rain, swarm of rats, foreign invasion, &c.) ; infectious

Iha-stha, as, a, am, standing here. Ihasthdna, as, d, am, whose place or residence is on

disease;

come

hither.

this.

the earth; (e), ind. in this p\ace.

Ihdyata(haIkdmutra
dff), as, a, am, come or arrived hither.

(ha-am),

ind. here

and there,

I helm ({ha-iha),

the next.

and then, repeatedly.

of whose mothers one

whose mother

is

world and in
here and there, now

in this

ind.

Ilieha-mdtri, ta, m., Ved.

is here and one there;
(Say.)

here and there,

i.

e.

everywhere.

Ihatya, as, d, am, or ihatyaka, as, ikd, am,

being here.

idha, as, a,
iti, is, f.

^FrT

am

(?fr. ih),

sought

(?).

(fr. 4.

an affray;

travelling

in foreign countries,

Idriksha, as, i, am (fr. id, neut. of pronom. base 3. i, and driksha, rt. drid, dropping one
d and lengthening the preceding i, as in tddrikeha
from tad, &c.), of this aspect, of such a kind,
endowed with such qualities, such like.
ri$, k, Ved. n, endowed with such qualities,
such; (k), n., Ved. such a condition, such occasion.

Idrik-td, f. quality.
Idrifa, as, i, am, or idriiaka, an, ika,
endowed with such qualities, such; [with the

KM

the fourth letter of the alphabet,

in

salt

am

t,

river.

(fr. rt.

ir?), desert;
See irina.

soil.

m., N. of a

man;

(inas),

m.

the descendants of this man.

^^ irkshy.
%%

i.

See irshy.

trma, ind., Ved. in this place, here,

to this place

(Say.) going constantly, or instigating

irma, as, m.,Ved. the arm, the fore(am), n. a sore or wound.

iti
irmdnta, as, d, am, Ved. epithet of a
^*i
2.

quarter of an animal

final

team of horses or of the horses of the sun's car fullhaunched (lit. full-ended) thin-haunched (perhaps)
the team.
having the biggest horses on both sides of
;

irvdru, us,

irshy or irkshy, cl. I. P. irshy ati,

irshydn-Cakdra, irshyitnm or irkshyati,
&c., to envy, to feel impatient at another's prosperity
(with dat.) Desid. irshyishishati or Irshyiyishati.
:

Irshd,

f.

impatience, envy of another's success

more properly read irshy d.

Irshdlu, us, us, u, impatient of another's

success,

envious.

am,

envied

(am),

n. envy.

Irshitavya, as, d, am, to be envied.

Irshu, us, us, u, envious, jealous.
Irshya, as, d, am, envious, envying

(d),

f.

envy

or impatience of another's success; spite, malice.

Irshy d-vat, an, ati, at, or irshyd-maya, as, i,

hMeiks, 'welcher,' svaleik-s, 'such;' Mod.

Germ, solcher; Slav, liko, nom. lik, e. g. tolik,

am,

in feel.

'such;' Lat.

overcome with envy.

in lulls,
qudlis.]

m. a cucumber, Cucumis

See irvdru.

Utilissimus.

corresponding to j long, and having the sound of ee

in

Irshita, as, d,

am,

and drita of these words cf. the Gr.

Goth, leika
A/u'jAif, 1""> in TTjXf/to-t, &c.

It

N. of a

and barren

in,
pi.

sojourning.

syllables dris"

i. I,

(am), n.

refreshment,

libation.

gifts

f.,

irina, as, d,

everything.
praised.

as, a, am, Ved. whose intentions or thoughts are

in this world or place.
Iha-tra, ind. here, in this
world.
Iha-bhojana, as, d, am, Ved. whose goods

and

iramd,

envious,

spiteful.

InJiya-vas'a, as, d,

am,

144
Irshyaka,

am,

at, i,

Inhyamdna,

at, d,

am,

envious, envying.
envious.

Irshyu, us, at, u, Ved.

$f<H

ilina, as,

uhate,

zealous.

m., N. of a son of Tansu

is, f.

^35

il,

%*m^

Sec.

away, escape; to
to glean, to collect a few grains;

attack, to hurt;

fly

to look.

See under

i-vat, an, ati, at (fr.

am, hastening

IsTuina, at, a,

a weapon, sometimes

Ithanin,

considered as a cudgel and sometimes as a short sword

or stick shaped like a sword.

Ma,

ruler.

IthdA-iakre or -dakdra, and

-ti,

Ved. ishe, ithitum, to go, to

father of Dushyanta.

^tft IR or Hi,

dependance upon God, subjection to a

n.

lieamnanda (ra-on), at, m., N. of a scholiast.

Ish, cl. i. A. (with prep, also P.)

am, envying,

Irshydlit, us, us, u, envious, jealous.

Irshyin, i, ini, i, envious, spiteful.

and

uktha-bhrit.

irshyaka.

much.

Ishat-kara, as, i, am, doing

little ; easy to be accomplished.
Ishat-kdrya, as, a,
am, connected with slight effort.
Tthat-pdndu,
MX. m. a pale or light brown colour.
Ishat-pdna,
as, a, am, that of which a little is drunk ; (am),
water, a

or Ved. is"e, isan5^rr I. {/, cl. 2. A. ishte,

*N xcoire, Uishyati, liitum, to own, possess;
to belong to; to dispose of, be valid or powerful, to
be master of (with gen., or Ved. with gen. of an inf.,
or with a common inf., or the loc. of an abstract
like
noun) to command ; to rule, reign ; to behave

little

water.

fxhat-jmrusha, as, m. a mean

a, am, to be gained

n. a little draught.

man.

a master, allow ; [with this word are perhaps con'

nected Goth, aigan, to have ;' Old Germ, eigan,

Ithat-pralambha, at,

for little.

hhat-tprishta,at,

a,

am,

tepid,

warm.

slightly

am, slightly touched

Ishad-ushna, at, a,

(applied to the semivowels).

Mod. Germ, eigen.]

adj. eigan, 'own;'
3. U, t, m.,Ved. master, lord, the supreme spirit.
'
lia-vdtya, am, n. to be clothed or pervaded by
the supreme," a title of the Isa-upanishad, which com-

lehad-iina, at, a,

am,

not quite complete or entire.

Ishad-guna, at, a,
am, of little merit hhad-dars'ana, am, n. a glance,

Ishad-dtidsa (Ishat-hdsa), at,

Ishad-rakta, as, a, am,
red.
Ishad^vivrita, a*, n, am, slightly open.
pale
Ishan-nada, as, a, am, slightly sounding (applied
to unaspirated soft consonants).
Ishan-nimaya, at,
Ishal-labha, as, a,
a, am, exchanged for a little.
a
be
obtained
for
little.
to
am,

a slight inspection.

mences with that expression.

lia, at, i, am, owning, possessing, sharing; one
who is completely master of anything capable of
a master,
(with gen.) ; powerful, supreme ; a ruler,
the number
a lord ; (at), m. a husband a Rndra

m.

ishat, ind. (said to be a pres. part. fr.

rt.
Ishad-thvdta, as, a,
ish), little, a little, slightly.
am, slightly resounding. Ishaj-jala, am, n. shallow

pronominal base

so stately, so magnificent, so
3. i),Vtd. so large,

'eleven' (as there are eleven Rudras); N. of Siva

of the north-east quarter ; (d), f. faculty,

as regent

slight laughter, a smile.

Ifa-tm, am, n. supremacy, supepower, dominion.

lia-takhi, d, m. Siva's friend, an epithet of
riority.
Kuvera.
liddhySya fsta-adh"), at, m., N. of the
Isa-upanishad.
liopanishad (ia-up), t, f., N. of

Isha, f (said to be fr. Ish), the pole or

the shafts of a carriage or plough ; (e), du. the double
or fork-shaped pole.
Ithd-danda, at, m. the handle

an Upanishad.
liana, am, n. commanding, reigning.
liana, as, a, am, owning, possessing, wealthy;
reigning; (as), m. a ruler, master, one of the older
names of Siva-Rudra ; one of the Rudras ; the sun
as a form of Siva ; a Ssdhya ; epithet of Vishnu ; N.
of a man ; (i), f. an epithet of Durga (as or i), m.

a large tusk

Ishd-danta, at, m. an elephant with

or tooth, the tusk of an elephant.
Ishddhdra t?shd-ddh), as, m., N. of a Naga.

of a plough.

painter's brush,

f.

the silk-cotton tree,

^fn<

Bombax Heptaphyllum;

n.

woman.
Mtri,

td,

m. a

lidna-devi,

f.,

N. of

metal

is

See

ini,

i,

ishva, as,

^Cf

(ini), f.
n. superiority,

commanding, reigning;
or lii-tva,

queen ; (as), m. a husband ; god, the supreme,

especially Siva, one of the Rudras, the god of love,
the soul or supreme soul
N. of a prince ;
;

the

ishva, as,

m. Kamadeva;

Iha,

f.

m. a

spiritual teacher.

A. ihate, ihan-Mre, ihish-

at, a,

am,

attempting,

exertion, activity

effort,

Ihd-tas, ind.

wish.

;
(a or i), f.,
other of the S'aktis or female
energies of the deities.
Itvara-krlihtia, at, m., N. of the author of the
San-khya-karikJ.
Ifvara-gltd, f. pi. a section of the

undertaking,

diligently,

desire,

request,

energetically,

by or

with labour or exertion.

Iha-mriga, as, m. a wolf;
a division of the drama.
Ihdrthin (ihd-ar), t,
ini,

i,

aiming

m.

vrika, as,

am,

at

any

Iha-

object, seeking wealth.

a wolf.

Ihita, at, a, am, sought, attempted, striven for ;

wished, desired ; (am), n. desire, request, wish, effort.

n. superiority,
supremacy.
livara-datta, at, m.,
N. of a prince. ffvara-nishedha, as, m. atheism.

n. a royal court or assembly.

i.

the

fifth letter

and third short

vowel of the alphabet, pronounced as the

- U-kdra, at, m. the letter or sound

livara-seva, f.
the worship of God.
fsvarddhina fro-adVt ), at,
i, am, subject to a king, dependant on a master or
on God. livarddhina-td, f. or isvarddhma-tta,

u,

he on

to give emphasis, like

id

the pronouns are repeated

Indrarn tam grinwhe, him

I

It

sing).

may be

(e.

g. tarn

u stusha

praise, Indra,

him

used in drawing a conclusion, like

the English now' (e.g. tad u tatha na kurydt,

that now he should not do in such a manner), and
is frequently found in interrogative sentences (e. g. lea
u l'i(' diketa, who, I ask, should know that ?).
Panini calls this particle un to distinguish it from
the interrogative u.
In the Pada-patha it is written
'

urn.

In the classical language u occurs only after atha,

na, and kirn, with a slight modification of the sense,
and often only as an expletive (see Icim); u-u or
on the other hand; partly
u-utii, on the one hand
partly

as well

as.

A. avate, iive, ashy ate, aushta,

otum, to sound, to make a noise ; to roar, belCaus. P. avayati, -yitum, to cause to sound.
4. tt,cl. i.

low

5. u, cl. 5. P., Ved. unott,

animate, ask, demand.

7 6. u, us, m., N. of Siva

otum, to

also of

Brahma.

as, m. a horse of a red

and yellow or red and black colour, a bay or chesnut

d4MI$

ukanaha,

horse.
dofcjlj

jikuna, as,

T3i ukta,

m. a bug;

also utkuna.

am

(past pass. part.

of rt. vaf), uttered, said, spoken ; (am), n. word,
sentence (am, a), n. f. a stanza of four lines with
one syllabic instant, one long or two short syllables
as,

a,

;
Ukta-tva, am, n. the
[cf. Zend ukhta.]
Vkta-niroaha, at, m.
being spoken or uttered.
Ukta-punska, a (femimaintaining an assertion.
nine or neuter) word, of which also a masculine is
mentioned or exists, and whose meaning only differs
from that of the masculine by the notion of gender

(e.g. the

word

Oangd
is

is

not ukta-punska, whereas

so;

cf. bhashita-punska).
Ukta-pratyukta, am, n. speech and reply, discourse, conversation.
Ukta-vat, an, afi, at, one
who has spoken.
Ukta-varjam, ind. except the
cases mentioned.
Ukta-vdkya, as, d, am, one who
has given an opinion (am), n. a dictum, a decree.
- Uktdnukta (ta-an), at, a, am, spoken and not
Vktopatamhara (ta-up), as, m. any
spoken.
;

brief or

compendious phrase or description.

Ukti, it, (. sentence, proclamation, speech, expression, word.

Uktvd,

ind.

having spoken or

said.

Vktha,am,u. a saying, sentence, verse, eulogy, praise

a kind of recitation or certain recited

(in the ritual)
verses forming a subdivision of the SSstras.
They
form a series, and are spoken or recited in
generally
to those verses which are sung (Sdman)
opposition
and to the muttered

The

great

sacrificial

formulas

Uktha (Majiad-uktham

or

Yajus).

Brihad-uk-

a series of verses, in three sections, each

recited at

livam^prasada,
I.4mra-bhdra,at,m. royal or imperial state.
grace.
Itvara-tadman, a, n. a temple. liva ro'tdhha,

am,

when

tham) forms

Ist-ara-niihtha, at, d, am, trusting in God.

livara-piijaka, at, d, am, pious.
Ifaara-pujd,
worship of God.
at, m. divine

[.

ya

and OKI, especially after prepositions or demonstrative

pronouns, in conjunction with nil, vaf, hi, did, &c.
(e. g. ayam u vdm purtttamo johavimi, I this very
person invoke you constantly). It is especially used in
the figure of speech called Anaphora, and particularly

the word ilobhana

performing.

(dtman)
N. of Durga of Lakshml or of any

Kurma-Purana.-./!fcjara-<a,

if

Ihamdna,

tress,

or itvara-tva,

examine

See ikshikd.

to take care of; to have in mind, think of

(with ace.) : Caus. ihayati, -yitum, to impel.
Iha, as, m. attempt (e.g. urdhveha, attempt to rise).

desire

who &C.).
This particle may serve

the contrary

in each

yate, Ihitum, rarely P. Ihati, &c. t to endeavour to obtain ; to aim at or attempt ; to long for,

am,
lii-ta, f.
supremacy.
supremacy, one of the eight attributes of Siva.
Ifeara, as, d, am, able to do, capable of (with
gen. of Vedic inf., or with common inf.), liable, exposed to ; (as, I), m. f. master, lord, prince, king, mis-

f.

ishira.

ishma and iehva.

ih, cl. i.
I,

See

fire.

in fusion.

fTf ishma and

king.

liin,

m.

into a crucible to

contains

it

spring.

master, an owner or proprietor

cast

something

cially in connection with a relative, e. g.

tshira, as,

a fibrous

light,

section of the Kalpa-bhavas.

See

a weapon, a dart or arrow.

^ifl<+l ishlka, f . a painter's brush,

stick used as one ; an ingot-mould ; a dipping rod or

lidna-krit, t, t, t, Ved.
splendor.
acting like a competent person, making use of one's
possessions or faculties ; (Say.) rendering one a master
or able.
lidna-Candra, at, m., N. of a physician.
lianOfja, as, m. pi. a class of deities forming a

(am),

&c.

Ishika and tsKJca.

or

an elephant's eyeball ; a

f.

^PHofcl Ishika,

striction and antithesis, generally after pronominals,

equivaprepositions, particles, and before nu and
lent to) and, also, further ; on the other hand (espe-

baste.

f.

(a),

m. the month Asvina; see

a servant of Siva.
third Manu

isha, as,

itha; a son of the

id.

ini, i, hastening.

I,

3. K, ind. an enclitic copula, used frequently in the Vedas; (as a particle implying re-

in full.

7 i.
i

ind.

an interjection
of assent,
^.^

ing, compassion, anger,

and command.

call-

containing eighty threefold verses (TVtVa),

the end of the Agnicayana ; a N. of the SSma-veda ;
of metre, a stanza of four lines having
(a), f. a kind
one long or two short syllables in each ; (as), m. a
form of Agni ; N. of a prince.
Uktha-^pattra, as,
a, am, Ved. having verses
am, n. vessels or libations

tion of

an

as wings.

Uktha-pdtra,

offered during the recita-

uktha. - Uktha-bhrit,

t, t, t,

Ved. offering

uktha-vat.
Uktha-vat, an,

ukthas.

Ved. connected

at,

art,

ukhuli,

Uktha-vardhana, as, a, am, Ved.

self by or delighting in praise
strengthening one's
celebrated in praise.
Uktha-vdhas, as,
(Say.) to be

with an uktha.

as, as, Ved.

are offered.

offering verses

one to

whom

am

verses

Ukthdrka (tha-ar),am, n.,Ved. recitation

(as),

m. a

built a

liba-

sacrifice

P. A. ukshati,

i. 6.

cl.

uksh,

to sprinkle, moisten,

ukshitum,

scatter in small drops, to

(as sparks)

to clean

emit

[cf.

-te,

Hib. uisg,
aquatic, watery,

uisge, water, a river ;' uisgeach,

fluid, moist, pluvial.']
I. uksha, as, m. (at the end of some compounds)
ukshan below ; (as, d, am), clean (?).

down

auhsu ; Armen. e*.]

bull or

ox

a bull-calf, male

calf.

i.

ukshita, as,

am,

d,

sprinkled,

2.

am,

cl.

i.

to go,

f.

as, d,

3<3^?5 ukhareala or ukhala,

Ukha-

in orders.

boiled,

m. a kind

as, m.,

agjiv un-kara,
I

of Vishnu.

Ugra-

N. of a Naga.
as,

(as, d,

its, u, having trees like outstretched arms.

Uddaih-tfiras, as, as, as, carrying one's head high,
a man of high rank.
Uddaih-s'ravas, as, m. longeared or neighing aloud ; epithet of the horse of

Indra, produced at the churning of the ocean, (reUddaihgarded as the prototype and king of horses.)
Uddaih-svara, as, m.
dravasa, as, m. =the same.
a loud sound or voice ; (as, d, am), making a loud
sound.
Uddais-tama, as, d, am, very high, tall or
ind. exceedingly
Uddais-tara, as, d,
am, higher, very high, loftier, louder; pronounced
with a higher accent.
Uddaistara-tva, am, n. state
of being too high.
Uddais-tva, am, n. height.
Uddaih-sthana, am, n. a high place (as, d, am),
of high rank or family.
Uddaih-stheya, am, n.

lofty

high

m., N. of a companion

very loud.

on high

Uddais-tamdm,

loudly, aloud.

lofty, firmness

(of character).

u6-6ak (ud-6ak), cl. i. P. A. 6akati,

-kitam, to look up at, behold.
fi

-te,

Ugraka,
as,

strict

making

acutely accented.

taru, us,

dressed in a pot
(flesh, &c.).

of grass, a sort of
Andropogon.

command,

much, powerfully.

ghushta, am, n. making a loud noise, clamour.

Uddair-ghosha, as, d, am, Ved. sounding aloud,
Uddair-bhujacrying, neighing, roaring, rattling.

iekhard, f. 'crest of Siva,' N. of the Gan-gS.

Ugra-doka, as, d, am, sorely grieving.
Ugras"rava,na-dariana, as, d, am, terrible to hear and
see.
Uijra-s'rai'as, as, m., N. of a man.
Ugrasena, as, m., N. of several princes, e. g. of a brother
of Janam-ejaya (a), f., N. of the wife of Akrura.
Ugrasena-ja, as, m. a N. of Kansa, the uncle and
enemy of Krishna. Ugrdddrya (gra-dtf), as, m.,
N. of an author.
Ugrd-deva, as, m., Ved. having
mighty deities, N. of a Rishi.
Ugrayudha (grady ), as, d, am, Ved. having powerful weapons ;
N.
of
a
m.,
(as),
prince.
Ugresa ("gra-is"), as,
m. the mighty or terrible lord, an epithet of Siva
N. of a sanctuary built by Ugra.

in a dish

severe in

Uddaih-kara, as, d, am,

Uddaik-kula, am, n. a
of
Uddairam),
high family.

tensely,

high family

Ugra-idsana,

P. okhati, uvokha, okhimove.

am, Ved. being

Ugra-rirya, as, d, am, terrible in might.

Ugravega, as, d, am, of terrible velocity.
Ugra-vyagra,
as, m., N. of a DSnava.
Ugra-iSakti, is, m., N. of
a son of king Amara-sakti.
as, a,

as, m. (fr. rt. khan with ud?),

N. of a pupil of Tittiri
boiler, a pot, a vessel
a boiler, any
saucepan, a pot or vessel which

Ukhya,

f.

d, d,

Ugra-ndsika, as, d, am, largeUgra-putra, as, m. son of a powerful

man ; (as, a, am), having mighty sons. Ugrabdhu, us, us, u, Ved. whose arms are large or powerful.
Ugram-pas'ya, as, d, am, frightful, hideous,
fierce looking;
malignant, wicked; (a), f., N. of an
Apsaras.
Ugra-retas, as, m. a form of Rudra.
Ugra-vlra, as, a, am, Ved. having powerful men.

excellent, terrible,

(a),

'to**'**- *rt-

'

nosed.

moistened,

can be put on the fire ; a

part of the body.
ddhid, t, t, t, Ved. breaking the pot.

uneven, irregular, undulating.'

epithet of Indra.

TJS ukha,
Ved. a

nultiform

Uddais, ind. (used adjectjrely in comp.) aloft, high,

above, upwards, from above ; loud, accentuated in-

old.

v4J<J ukh,
\turn,

udda=ud + da and ava + da?),

high and low,

eat and small, variegated, heterogeneous ; various,

ft.

frightful,

d,

growth, strong

am

Ugra-jit,

lit.

dhanvan,

(?).

adult, of full

shin,

Ugradaughter of a powerful man.

a, Ved. having a powerful bow,

am,

am,

ukshita, as, d,

I, ini, i, speaking with a loud voice, shouting,

Udda-laldtd or -ikd, f. a woman with a
brawling.
Uddavada, as, d,
ligh or projecting forehead.

UgraN.of

f.,

am, having

duhitri, id,

1.

m. a monkey

Ugra-jati, is, is, i,

Ved., N. of an Apsaras.

base-born.

Fcetida.

terrific teeth.
Ugra-danda, as,
stern-sceptred" or holding a terrible rod ;
relentless, remorseless.
Ugra-dars'ana, as, d, am,
of a frightful appearance,
terrible.
Ugra-

strengthen.

(as),

Udda-dhvaja, as, m., N. of

Sskya-muni as teacher of the gods among the Tushitas,
Udda-nlda, as, d, am, high and low, varieq. v.
gated, heterogeneous ; (am), n. the upper and lower
station of the planets ; change of accent.
Uddapada, am, n. a high situation, a high office. UdUdda-bhdda-bhdshana, am, n. speaking aloud.

d,

tree; any lofty tree.

n.
height, superi-

am,

feasts,

carraway (Carum Carui,

;

as, d,

uksh, cl. i. P., Ved. ukshati,

"\ vavaksha, and A. vavakshe, ukshitum,
to grow up, to grow strong
A. to strengthen one's
self; become strong: Caus. ukshayate, -yitum,to

much

or udda-tva,

Uddakats, ind. excessively lofty tall ; loud.

Uddd, ind., Ved. above (in heaven), from above,
Uddd-dakra,
upwards uddd kri, to carry upwards.
as, d, am, Ved. having a wheel above (epithet of a
Uddd-budhna, as, d, am, Ved. having the
well).
x>ttom upwards.

2.

high,

Udda-tama, as, d, am, highest.

am, higher, more lofty. Udda-

ority.

cleansed, perfumed.

uksha, as, d, am, large.

Ukshdla, as, d, am (?), swift,

f.

d,

m. the cocoa-nut

Udda-td,

Ugra-td, f. or ugraviolence, passion, anger; pungency,

tva, am,
acrimony.
Ugra-tejas, as, as, as, endowed with
great or terrible energy ; (as), m., N. of a NSga of a
Buddha of another divine being.
Ugra-danshtra,

Uksha-tara, as, m. a small

Uksha-vaia, as, m.,Ved.
Uksha-vehat, at, m., Ved. an

Ukshdnna (ksha-an), as,

impotent bull (?).
am, Ved. one whose food is oxen.

cleve.']

taru, us,

n.

a large bull.

common

t, {.,

ud with

personified, chronos.

DurgS.

Vktha.nydya.na, as, m., Ved. a patronymic from

Ukshanya.
Ukshanyu, us, us, u, Ved. behaving or doing like
Ukshan; (Siy.) desirous of one who pours down
riches &c.
Ukshan, d, m. an ox or bull (especially as drawing
the chariot of Ushas or dawn) ; epithet of the Soma
(as sprinkling or scattering small drops); of the
Maruts ; of the sun and Agni ; one of the eight chief
medicaments (rishabha) ; N. of a man (a, a, a),
and
large (?); [cf. Zend ukhshan; Goth, avksa

action, violent, cruel.

Ligusticum Ajowan (aw), n. Asa

Ugragandhin, I, inl, i, strong-smelling.
daya, as, m. strong desire.
Ugra-ddrini,

&c.

riches

Zend ughra.]

&c.)

Ved. ukshanyati, to do or
(SSy.) to desire one who pours

'

Udda-tara, as,

P.,

Udda-tdla, am, n. music and dancing at

drinking parties, &c.
Udda-dtva, as, m. an
Udda-devatd, f. time
epithet of Vishnu or Krishna.

Involucrata; the

n. sprinkling, consecrating.

fr. rt.

uched,

Michelia Champaca; garlic; (a), f. orris root; a

medicinal plant ; Artemisia Sternutatoria Pimpinella

Ukshana, am,
Ukshanya, nom.
behave like Ukshan

a group of asterisms

Ugra-karman, d, d, a, fierce in
Ugra-kdnda, as, m. a sort
of gourd, Momordica Charantia.
Ugra-gandha
as, d, am, strong-smelling; (as), m. the plant

ukana :

am (said to be fr.

as, a,

and), high, lofty, elevated tall deep highsounding, loud, pronounced with the Udarta accent ;
intense, violent ; (as), m. the apex of the orbit of a
'
planet ; [cf. Hib. uchdan, a hillock ;' Cambro-Brit.

wet ; to sprinkle or
throw out, scatter

Lith.

TIT utta,
da

-she),

to

'

Ved.

n. (fr. rt. va6),

Rig-veda.

Guru of Narendraditya, who

temple called Ugrela

adjusted,

Udathya, as, d, am, Ved. deserving praise; (as),

m., N. of an Angirasa, author of some hymns of the

purvaphdlguni, piirvdshddhd, purvabhddrapada,maghd, bharani) ; N. of the Malabar country ;

(a), N. of different plants, Artemisia Sternutatoria,
Coriandrum Sativum, &c. ; (t), f. a being belonging
to the class of demons
(am), n. a certain poison,
the root of Aconitum Ferox
wrath, anger ; [cf.

kratu) N. of a liturgical ceremony, forming

part e. g. of the Jyotishtoma ; a Soma-yajna.
I.

utatha, am,

(viz.

(scil.

\ukshdn-dakdra (Ved. vavaksha,

the

deposited ; measured,
delighting in, used to.

verse, praise.

of Dhrita-rashtra

m. a bug. See ut-kuna.

P. ufyati, uvoia, ufishyati,

intrusted,

accurate

Ugra is an encomiast or bard) the

Hyperanthera Moringa; N. of a Danava; a son

tree

verse or

of praise, deserving praise, skilled in

praise, consisting

midday

stood

Manu, is the killing or catching of animals

that live in holes, as of snakes &c. ; but according to
the Tantras the

as,

cl. 4.

Udita, as, d, am, delightful, pleasurable, agreeable ;

customary, usual ; proper, suitable, convenient ; acceptable, fit or right to be taken ; known, under-

ing to

ukthas.

praising; accompanied by ukthas;

tion (graha) at the morning and

(said to be fr. rt. u6,

a mixed tribe, from a Kshatriya father and

Sudra mother, (the employment of this caste, accord-

or (in ritual) by

am, Ved. accompanied by

am

rt.

N. of

Ukthd-vi, is, is, i, Ved. fond of verses.

Ukthd-iastra, am, n.,Ved. recitation and praise.
Ukthin, i, ini, i, Ved. uttering verses, praising,

and hymn.

as, d,

u ^>

\uditum, to take pleasure in; to delight in,

to be fond of; to be accustomed, to be suitable, to
to
fit.
suit,

powerful, violent, mighty, strong beyond measure,

huge, formidable, terrible ; high, noble ; cruel, fierce,
ferocious, savage; angry, passionate, wrathful; hot,
or Siva ;
sharp, pungent, acrid ; (as), m., N. of Rudra

Ukthya,

fr.

vJ

uj or vaj, fr. which also ojas,

nay be derived; comparative wgratara and ojiyas; superl. ugratama and ojishtha),

sound of verses (as with the roaring of waters), accompanied by sounding verses (S5y.) whose strength
is praise.
Ukthd-mada, am, n., Ved. praise and re-

praise,

ugra, as, a,

<T?I

but probably
vaja, vajra,

Uktha-s"vuihma, as, d, am,

ing a verse, praising.
Ved. loudly resonant with verses, moving on with the

lauding; accompanied by

unkuna,

deity.

gana

Uktha- fansin, I, ini, i, Ved. praising ;

Uktha-fas, as, as, or ukthauttering the ukthas.
jds, as, as, m. f. or uktha-dasa, as, d, am.Ved. utter-

joicing.

N. of a

{.,

ugana, as, a,
(corrupted fr. udor uru-ganat), Ved. consisting of extended
troops (used as an epithet of send, an army).

145

u66aghana.

sj*i^

uf-6akshus (ud-fa), us, us, us,

whose eyes are directed upwards.

^lT uttaghana, am, n. laughter in the

mind not

expressed in the countenance.

**',

146

ut-6at.
u(-(at (ud-(at),

P. -dafati,

cl. I.

Caus.
to go away, disappear
-i/itum, to drive away, expel, scare.

tum,

P. -dafayati,

to
raining (an adversary), causing a person
means of magical incantations,
quit his occupation by

pulsion

am,

Ud-da(ita, as, a,

7*121 uttata,
udda or

some

in

habit,

arrogance;

f.

usage; N. of

kind of

passionate, violent

Abrus Precatorius,

as, a,
;

T^P5<;-<fanaYa(a -<fa

am, quick,

hanging down.

),as,

m. the moon-

cl. I. P. -farati, -riTB^urf-Azr (ud-(ar),

tum (ep. sometimes -dartum), Ved. -ntane or -vai,

-rate, -radhyai, to go upwards, ascend, rise (as the

forth ; to rise (as the voice); to
sun), issue forth, go

the contents (of anything) issue out, to empty the

to emit (sounds), utter, pro;

to quit, leave ; to sin against, to be unfaithful to a husband ; to transgress against : Caus. -tarato evacuate the
yati, -yitum, to cause to go forth,
excretion, to discharge feces, to emit, to

body by evacuations
;

body by

cause to sound, utter, pronounce, declare.

Ui-faraiia, am, n. going up or out, uttering,
articulating.

Ud-daratfya, nom. P. -daranyati, -yitum, to

move

out, stretch out to.

Ud-darita, as, a, am, gone up or out, risen;

uttered, articulated ; (am), n. excrement, dung.
I'd-dara, as, m. feces, excrement; discharge; pronunciation, utterance.

Ud-ddraka, as, a, am, pronouncing, making audible.

Vd-ddrana,am,n. pronunciation, articulation, enunciation ; making audible.
Ucdarami-jno, as, m. a
one skilled in utterances or sounds. Udlinguist,
darana-sthana, am, n. the part of the throat whence
certain sounds such as nasals, gutturals &c. proceed.
Udddranartha, (?na-a.T),a, a, am, useful for pronunciation

necessary for pronunciation, a redundant

&c. only used to make pronunciation easy.

Ud-daranlya, as, a, am, to be pronounced.

letter

Ud-ddrita, as, a, am, pronounced, uttered,

;
having excrements.
1. vd-ddrya, ind. having spoken, uttered.
2. ud-darya, as, a, am, to be spoken, to be pronounced.

culated

as, a,

am, being

uttered or pro-

-nTc^ut-fal (ud-fal), cl. i. P. -talati, -Ktitm, to go or move away from; to free one's self
from, loosen one's self from.
Ud-dala, am, n. the mind, the understanding.
Ud-dalana, am, n. going off or out, moving away.

am, gone up

"yfVuf-fi (ud-fi), cl. 5. P.

-detum, to gather, collect.

A.

-tinoti, -mite,

moving on or

angry

man
a,

a kind of crab

a sort of cricket

See

u(6i(inga, as,

m. a small poison-

ous animal living in water, a crab

[cf.

the last]

ut-fa/a ot u(-ivla, as, m.

(fr.

vd

**

(fr.

i,

inl,

u6-6hrinlcTiala

willed

irregular, desultory, unmethodical.

u6-hotona,

Breathing through the nostrils, snuffing, snoring

is also written uddhinhana.)

TfV^

(the

cl. 7.

height

Ud-dhedin,

i,

am,

to be cut

to

am,

a,

off,

inl, i, high, raised, lofty.

;

I'd-thrcga, as, a,

human body,

to be de-

as, as, as,

ing the head elevated, with upraised head,

mountain

also called

hav-

ltd),

N. of a

Urumunda.

"? uc-fhlllndra (ud-sP), am, n. a

mushroom.
u6-<!hish

am,

'r-fhiahta, as, a,

am,

left,

rejected, ?tale

having

mouth or hands, one

hands and mouth and there-

the remains of food on the

who

high, lofty.

m.,Ved. a part of the

(used only in du.)

as,

m.

(fr. rt.

u6-thvas (vd-svas),
4ft^MN
stti,

svah( with

Ved. gaping, cleaving open, forming a

cl. 2.

fissure.

P. -fhva-

-situm, to breathe, take a deep breath, sigh,

pant, respire.

Ud-dhvaxat, an, ati, at, breathing hard, panting.

Vd-dhvasana, am, n. breathing, sighing ; taking a

(ud-sish), cl. 7. P. -6hi-

nashti, -fheshtum, to leave (as a remainder), to

to be left remaining.
reject: Pass, -thiihyute,
1

i,

^asg; utthvanka,
(waVi),

an up-

off.

stroyed.

l3ls uC-Chiras

f.

as, a,

;jtg<* uMhlaka, as,

be cut

(i),

Ud-dhrUi, is, f. rising upwards, elevation, increase ;

the upright side of a triangle ; the upright elevation
or height of a figure.

inl, i, destroying.

Ud-dhcdya, as,

am, raised, lifted up ; high, tall

advancing, increasing, prosperous; born, produced;
increased in size or bulk, grown.
Uddhrita-}>ani,
with outstretched hand.
is, is, i,

cutting short, putting an end to ; excision.

Ud-dhedana, am, n. cutting off, extirpating, destroying, destruction.
as, a,

P. A. -fhraA.

raise, erect, extol;

growth, increase, intensity

wood, plank.

I 'c-i'/trita,

Ud-dhedamya,

Ud-dhrayin,

peace obtained by

ceding valuable lands.

Ud-dhettri, id, m. an extirpator, a destroyer.
Ud-dheda, as, m. cutting off or out ; extirpation

cl. i.

raised piece of

cut out or off; destroyed,

m.

u(-6hri (ud-sri),

UMhrayopeta (ya-up), as, a, am,

possessing height, high, lofty, elevated.
Vd-dhrayana, am, n. raising, erecting.
Ud-dhraya, as, m. rising upwards, elevation,

Ud-dhitti, is, f. extirpation, destroying, destruction.

TJd-dhidya, ind. having cut off, destroyed, killed, &c.

(as),

ud-su6),

of a triangle. -

vile;

(fr.

UC-thraya, as, m. rising, raising, erecting ; elevation of a tree, mountain, &c. ; rising of a planet, &c. ;
height ; growth, increase, intensity ; the upright side

P. A. -6hi-

-dhedayati, -yitum, to cause to extirpate or destroy

Pass, -dhidyate, to be cut off, stopped, or interrupted to cease, be deficient, fail.

abject,

am

oil mil u6-(hoshana. See u6-(hush above.

yati, -te, -flirayitum, P. to

to rise, be erected.

natti, -dhinte, -dhettum, to cut out or off, extirpate,

destroy; to interfere, interrupt, stop : Caus. P.

idlled;

as, a,

word

am,

as, a,

Ved. burning.

flaming, blazing
up; radiant; high-crested; (a), m., N. of a Naga
['with erected crest').

as, a,

(ud-sri),

unbridled, uncurbed, unrestrained, perverse, self-

am,

jHan^ u6-fhikha, as, a,am (fr. ud -f- tikha),

Ud-dMnna,

f.

am (fr. rt. svi with

<i'a^1 u-(hima, as, ii,
ud), swollen, turgid ; lofty, high ; fat, bulky.

Ved.

ritual-books.
gressing the

u6-hid (ud-6hid),

confusion.

(see the more correct

n(-fuda), the head of a banner or part above the flag.

n*(ut-ihastra-vartin (ud-sastratransi, deviating from the law-books,

flame pointed upwards

laving the

ud i),

4vas with

u6-6huda,

-dhasti, -eitum, to clean or purify thoroughly.

ra),

drying up, making dry;

a, am, drying up, making dry.

u6-fhushma, am, n. otu6-thushman,

rt.

33si

m. a passionate or

prosperity and

fingata, didditinga.
:

a, n.

on or

fhidita-ganapati, is, m. (opposed to 3uddha-<janapaii), CJanela as worshipped by the UcYhisntas

or men who leave the remains of food in their mouth

Uddaya-

fall.

uitingata, as,

P.,

am,

n. drying up, parching.

3>|

decline,

padaya (ya-ap), an, m. du.

'

2.

cl.

(ud-sush), Cans. -6/iosha-

Ut-thoshuica, as,

moved, waved, waved

u(-(has (ud-sas),

that

').

U<!-thoshana, as, a,

(am),

against.

Vd-dhalita, as, a, am,

above; gone; shaken.

('

yati, -yitum, to dry up, make dry.

JJf-fkusJika, as, a, am, dry, dried up, withered.

P. A. -fhalnti,

against.
n. moving upwards, going

am,

a,

n. a pillow

(am),

-litum, to fly upwards or away, to move onwards.

Ud-dhalat, an, antl, at, flying up or away ; going

sr

head

raises the

T^S ^ uf-6hitsh

by

has not washed his

fore is considered impure
(am), n. leavings, fragments, remainder (especially of a sacrifice or of food).
U6~Ufi!hi8hta-kal)Mna, f. a stale invention.

in front; the opposite side of a

triangle.

and

(for ut-sanna

cl. I.

T^e$ut-6hal (ud-sal),

or out, winnowed,

Vd-daya, as, m. gathering, picking up from the

ground ; adding to, atmumeration ; collection, heap,
plenty, multitude ; the knot of the string or cloth
which fastens the lower garments round the loins tied

rite

am

as, a,

which

Ud-dhddana, am, n. (for nt-sadana), cleaning or

ubbing the body with perfumes.

nounced.

Ud-dalita, as, a,

having the head raised

Prakrit corruption?), destroyed.

destruction

arti-

Ud-daryamana,

dTdl^=li ti(-6hlrsJiaka (ud-sf), as,

-yitum, to uncover (one's body), undress.

Vd-dhadya, ind. having undressed.

Ud-dkalana, am,

of the night.
period of the night, the last watch

nounce

remainder; leavings.

10. P. -ehada-

cl.

til,

person.

te,

J^lli ut-(anda (ud-6a),

expeditious

different plants,

garlic,

Ithoktri,

free from, emancipate.

(ud-6had),

^ad'M u66hanna,

ud-dat above), pride,

ft.

in, tri, an eater of leavings, a mean

IWhishia-modana, am, n. wax. Ud<!hishfdniM ((a-an), as, a, am, leavings, offal.
l}6-6hesha, as, m. or u,C-(heshana, am, n. rest,

ornament

ati,

(perhaps connected with

senses

make

loosen,

Taft ui-6had

driven away.

species of cyperus, a
Flacourt'a Cataphracta.

let

yitum, to

one's profession.
exciting disgust for
Vd-datanlya, at, a, am, to be driven away.

less

a banner; an
dfida), the flag or pennon of
tied on the top of a banner.

u(-6yu (ud-fyu], Oaus. P. -fyavayati,

(as a plant), ex-

n. eradicating

Vd-datana, am,

-ti-

- Utfkixhtd-td, f. the being left, state

during prayer.
of being a remnant or remainder.
UffhisktaAihojana, am, n. eating the leavings of another man

deep breath.
Ud-dhvasita, as, a, am, heaving, beating, breathed,
inspired, blown, expanded; blooming, enlivened,
gladdened (am), n. sighing.
Ud-dhrata, as, m. breath, breathing, deep inspiration; sigh; breathing out, expiring, dying; consolation,
encouragement division of a book, pause in a narra;

tion

an

air-hole.

Ud-dhvasita, as, a,

am,

excessive, loosened,
disjointed, divided.

much,

J'Mhrasin,

i,

inl,

sighing, breathing out,

i,

breathless, out of breath,

released,

desisted from,

breathing, inhaling

expiring;

pausing;

air;

rising,

coming forward.

m. one who

(as),
attendant
offerings.

upon an

eats

idol,

another's

whose food

UMhish ta-bhojin,

i,

is

the

leavings;
the leavings

int, i,

oi

u(h,

cl.

I.

6. P. uMhati,

(akara, uddhitum, to
abandon, transgress.

finish

ufihah-

to bind

to

utkantha.

uj-jan.
uj-jan

(nd-jan),

-janitum, to beget, produce

be bom, originate.

<*Tnf<srt

4. A. -jayate, to

cl.

a in Ml uj-jayana, Sec. See

s.v. uj-ji

3TH^vj-jas (ud-jas), Caus.

tum,

P. -jajanti,

cl. 3.

xj>rf),

below.

^Huf

by conquest to be victorious
Caus. -japayati, -yitum, to assist any one to win ;
to cause to conquer
(with two ace.) Desid. -jiglshati,

7?

Uj-jayana, as, m., N. of a man (I), f. UjjayinI

or Oujein, the Or. Ofirii, a
city so called in Avanti
(Mslava), formerly the capital of Vikramaditya ; it
;

uta, as,

uth or uth,

sacred cities of the Hindus, and

meridian of their geographers, from which

first

7|

n. a huiar

f.

moon's path;

am, m.

iithati,

mansion or
(u), n. water.

or float ; (as), m.
Udu-pa, as,
the moon, (the half-moon
being formed like a boat.)
Udu-pati, is, m. or udu-rdj, t, m. the moon

Uj-jayanta, as, m., N. of a mountain in Surashtra

in the west of India,
part of the Vindhya range. See

n. a raft

Udu-patha, as, m. the ether, firmament (the path of the stars).

Udu-rdj, t, m. the
moon. Udu-loman, d, m., N. of a man.
Udupa, as, am, m. n. a raft, a float (as), m. the moon.
the Soma.

raivata.
the city Oujein.

See uj-jayanl.
Uj-jayinl,
Uj-jiti, is, {., Ved. victory ; N. of certain verses in
the Vajasaneyi-SamhitS, so called because the words
udajayat tarn ujjesham occurs in them.
f.

Vj-jesha, as, a, am, Ved. victorious.

Ujjeshavat, an, ati, at, Ved. containing the word ujjesha.

N. of a region.

ujjihdna,

uj-jihirsM,

f. (fr.

hrt with ud), wishing to take or

Desid. of

rt.

^^f*Tx

to part asunder

to

break

forth,

Uj-jrimbha, as,
open, apart

cl.

uj-jrimbh (ud-jrimbh),

poet. P. -jrimbhate,

show

one's

expand,

forth,

am,

a,

i.

become

self,

Glomerata

visible,

arise.

gaping, parting asunder,

blown, expanded.
n. the act of gaping,
opening

Uj-jrimbhana, am,
the mouth.

Uj-jrimbhtta, as, a, am, opened, stretched

panded, blown (am), n. effort, exertion.

ex-

by
(e. g.
Sdlihotrah kirn nu sydd utdhosvid raja
Nalah,

can

be Salihotra or king Nala?).

it

Rarely

Mm

repeated before uta used in this sense (e. g. Tcim

(As a particle of wishing, especially at the beginning

of a sentence followed by a
potential) would that
utinam I (e. g. uta adhlyita, would that he would
read

I).

(Uta preceded by Mm) on the contrary, how

much more, how much less (e. g. samartho 'si sahasram api jetum kimuta ekam, thou art able to
conquer even a thousand, how much more one ?).
(Uta preceded by prati) on the contrary, rather
esha prishto 'smdbhir na jalpati Jumti
this one questioned
by us does
not speak, but rather throws stones at
Uta vd,
us).
or else, and
(e.g. samudrdd uta vd purishdt, from
the sea or from the moisture in the
air); valuta
va or utdho vdpi-vd, either or ; uta-uta, both
and (e. g. uta balavdn uta abalah, both the
strong
and the weak) ; kim-uta vd, whether or else.
(e. g.

pratyuta pdshdnaih,

be generated in the blood and to produce

(am), n. the fruit of the tree Ficus Glocopper ; a karsha, a measure of two tolas.

supposed to
;

Udumbara-dald

utanka,

or

udumbara-parnl, (. the
plant Croton Polyandra.
Udumbard-vati, (., N. of
a river see also udttmbara.

Utanka-megha,

excellent, respectable, of

T^jt

as, d,

(fr.

ud-dd

cl. i.

-diyate, -dayitum, to fly up

4.

TrTSZI utathya, as, m., N. of

and elder brother of Brihaspati.
tanaya, as, m. an epithet of Gautama.

Udfdina, as, d, am,

n. flying as a bird ; flying up,
soaring.
Ud-dlyana, am, n. flying up, soaring.

Ud-dtyamdna,
flies

as, a,

am,

(am),

d, m. a N. of Brihaspati, regent of the planet Jupiter

(younger brother of Utathya).

*fU5\

uta above.

or soars.

uta

(fr. 2.

+ dho), a par-

either,

or

see under

Utdho-svit, see under a. uta.

<J|J<5 utula, as, m. pi.,

kuluta or uluta.

N. of a people

^"JW

3 is

ud+jyd), having

uj-jval (ud-jval),

cl. i.

P., ep.

Uj-jvala, as, a,
light

burning

expanded
f.

(a),

am,

m.

(<w),

lovely, beautiful

splendor, clearness,

m., N. of the author

Unadi-sutras.

Uj-jvalana,

am,

n.

of a commentary on the

Uj-jvalita, as, a,

am, lighted, shining,

njjh,
^rVJJ
-S>

cl. 6.

quit

gold (?).

flaming, &c.

P. ujjhati, ujjhdn-6a-

Kara, ujjhitum, &c., to

fire,

leave,

abandon,

to avoid, escape.

Ujjha, as, a,

am,

UjjhaJca, as,

m. a

Ujjhana, am,
Ujjhita, at, a,
continued.

n.

quitting, forgetting.
cloud, a devotee.

a loaf.

roll,

balls

left,

td, trl, tri,

abandoned

who

left off

or what leaves.

m. a

am

3"ffi utka, as, d,

(fr. i. ad), excited by
the desire of obtaining
anything ; wishing for (with
inf.), desirous of, longing for; regretting, sad, sor;

absent, thinking of something else ; (as), m.

opportunity, occasion. - Utka-td, f. a state of

longing or regret
aromatic seeds.

the plant Pothos Officinalis having

(this

as,

word

awt

ut-ka<!a, as, d,

3p*-oai ut-ka(hd,
;

Underaka-sraj, k,

f.

ball of flour,
a string of

rolls,

nt-kah6uka, as,

am

(ft.

rt.

ve),

sewn,

woven.

TrT

ind. (as & particle of doubt or

Often used for the
sake of emphasis, especially at the end of a line after
iti or a verb (e. g. sarva-bhutdni tarn pdrtha sudd
2. uta,

deliberation) and, also, even, or.

all

creatures,

king, certainly

syan msWcdrano bandhur

am, having no

arw

ut-kata, as, d,

am

(fr.

I.

ud), ex-

ceeding the usual measure, important richly endowed

with, abounding in drunk, mad, furious ; excessive,
;

much

superior,

difficult;

(as),

m.

high,

proud, haughty ; uneven ;

dropping from the temples
the plant Saccharum Sara, or

fluid

of an elephant in rut ;
a similar kind of grass ; intoxication, pride ; (d), f.
the plant Laurus Cassia; N. of a town; (am), n. the
fragrant bark of Laurus Cassia.

3 m<; on

*i

on the hams,

i utkatukdsana, am,

n. sitting

squatting.

ut-kanikd,

f.

a raised

particle.

ut-kantha, as, d, am, having the

neck uplifted, on the point of doing anything ; (a*
or d), m. f. longing for a beloved person or thing
i.

(As an interrogative particle, generally at the beginning of the second or following part of a double interrogation) or, utrum-an (e. g. katliam nirniyate
kirn

d,

TrT ut, ind. a particle of doubt or delibera=how, what(?), either, or; see 2. uta. (For
the prep, ud see i ud, page 1 53.)
uta, as, d,

a metre of six verses,

coat of mail, without bodice or jacket.

tion

i.

f.

each verse containing eleven syllabic instants.

3Wjti

m. a

for.

am, having the hairs

is

always despise him).

dis-

Utkdya, nom. A. -yate, -yitum, to long

erect.

texture, a net

of meal or flour upon a string.

parlbhavanty uta,

abandoning, removing.

am,

as,

called,

N. of Sfiva.

N. of a people.

pi.,

v *!<,<* underaka,

TrT
burning, shining

m.

perhaps connected with udupa.)

Jagati metre.
Ujji-ala-td, I. or ujjvala-tva, am,
n. splendor, radiance ;
beauty.
Ujjvala-datta, as,

as,

^!5t> unduka,

blown,

(am), n. gold
brightness ; a form of the

love, passion

m. a work so

a part of the body, the

peritoneum_?

blazing up, luminous, splendid,

clean, clear

uddtsa, as,

"3^ udra,

A.

-jvalati, -te, -litum, to blaze up, flame, shine : Caus.

P. -jvalayati,
-yitum, to light up, cause to shine,
illuminate.

1^1

containing charms and incantations

ttta

viivasa-gha-

also

rowfiil

one

utdho, ind.

tide of doubt or deliberation

desire

flying up, sos ing,

Utathya-

Utathyam. or utathydnujanman (ya-anu-ja),

nuja, as,

Caus. -dapayati (-da-

n. flying up, flying,

soaring.

a son of

An-giras

3.

A. -day ate or

flown up, flying up

who

?),

high rank or consequence.

ud-di (ud-di),

payati ?), to scare.

Ud-dayana, am,

am

m., N. of a Rishi.
m. a kind of cloud named

after that Rishi.

3SSI1. udddmara,

as,
as,

^**f uj-jya, as, a, am (fr.

the bow-sinew loosened.

is'

nu

svargdt prdptd tasyd rupena kimuta anyd dgatd,

has she arrived from heaven or has another come in
her form ?).

Ved. written

(in

a species of leprosy with coppery spots ;

the threshold of a house ; a eunuch ; a kind of worm

A.,

-bhitum, to gape, to open

-ti,

m.

as,

with d, in Class, generally with d), the tree Ficus

merata

(ud-jlv), cl. I. P. -jivati, -mtum, to revive, return to life Caus. P. -jtvayati,

-yttum, to restore to life, animate.
Uj-jivin, I, m., N. of a counsellor of Meghavarna,
the, king of the crows.

can it be decided whether he be a friend

without a motive or a violator of confidence
In
?).
this sense it
may be strengthened by aho (e. g. lca(fU
tram asi manuslii utdho
surangana, art thou a
mortal woman or divine ?), or
aho-srit

ssgt, udumbara,

leprosy

seize.

vnfl^uj-jiv

come

udu, us, u,

constellation in the

about

is

P. othati or

i.

cl.

-thitum, to strike or knock down.

one of the seven

they calculate longitude ; the modern Oujein

a mile south of the ancient
city.

m.

leaves, grass, &c., used in

making huts, thatches, &c. - Ut.a-ja, as, am, m. n.
a hut made of leaves, the residence of hermits or
saints ; a house in general.

the

and

(cl. i.

only in the accent), undhi-

147

how

tdkah,

<

to wish to conquer.

is

P. uMhati

cl. i. 6.

Undha-tila, am,
gleaning corn or grains.
Undha-s^la, as, d, am, one who lives by glean&c.
ing
Undhana, am, n. gleaning, gathering grains of
corn in market-places &c.

nj-ji (ud-ji), cl. I. P. -jayati, -jetum,

to win, conquer,
acquire

jhat),

n.

also spelt ujjalaka.

.

(rt.

tum, to gather, glean.

Undha, am, n. gleaning, gathering grains.
Undhavritti, is, is, i, one who lives by gleaning, a gleaner.

-jdsayati, -yi-

m., N. of a Tlrtha

as,

u ^fh,

N; 6. differing

killing, slaughter.

^Till1<* ujjdnaka,

am

as, d,

perplexed, bewildered.

to destroy, extirpate
(with gen.).

Uj-jdsana, am, a.

uj-jhatita,

anything or person.
utkantha, nom. A. utkanthate, -thitum, to long

regretting, missing
2.

sorrow

for, regret,

for

woman

sorrowful; (a), f. a
after her absent lover or husband.

for, distressed,

rowing
longing

dati, -Icantum, to leap,

kind of disease.

rn. a

Ct-kandaica, ai,

over.

jump

jr*HfT ut-kandhara,
the neck erect or uplifted

am, having

as, a,

(am),

n.

TWT ut-kamp (ud-k),

cl. I.

A. -kampate,

Caus. P. -Tcampayati, -yitum,

to cause to tremble; to cause to swing upwards,
shake.
agitate,
as, a, am, trembling, tremor, agita-

-pitum, to tremble

Ut-kampa,
tion ; (as), m.

trembling.

Vt-kampana, am, n. the act of trembling, agitation.

Ut-kampin, l,im,i, trembling, agitating, causing

See under

ut-karna, as, a, am, having the ears

ear.
(as), m. an erect

JrwS
erect

See under ut-krish.

ut-karsha, &c.

ut-kal (ud-k),

i.

yati, -yitum,

10. P. -kala-

am, unbound,

loosened

prosperous, rising, increasing

ut-kut (ud-k), Caus. -kotayati, -yiout on the back,

Ut-kttta, am, n. lying stretched
with the head
lying with the face upwards, sleeping

2.

3r*<^

ut-kal (ud-k),

cl.

10. P. -kala-

am), m.

a burden or load

f.
;

n. a porter, one who travels with

m. a fowler, a bird-catcher.
(as),

JrtrtlV ut-kaldpa,

as, a,

am, having the

and expanded.
Utkalapaya, nom. P. -payati, -yitum, to cause
the peacock to spread its tail, to cause any one to be
an acknowledgment of
proud ; to inspire conceit by
merit ; to return thanks (?).

tail erect

Jr+foJ utkali,

m., N. of a deity; (a

is,

ut-kuna, as,

utkalika,

f.

(fr.

I.

ut-kal?),

<5riiM4U ut-kashana,

am, n.

(rt.

kash), tear-

a plough).
ing or pulling up, drawing through (as

ut-kas (ud-k),

cl. i.

P.,

Ved. -ka-

sati, -situm, to gape, to open.

4rM<*l ut-kdkd,

f.

klrip (ud-k), Caus. P. -kalpayati,

yitum, to form, fashion, create.

7pST3?

nt-kds"

(ud-k),

I.

cl.

A. -kdsate,

to flash upwards, shine.

VtkdSana, am,

arum

n.

giving orders,

utkdsa, as, m.,

commanding.

N. of a man,

3c*l*il ut-kdsana, am, n. (rt. kds),

ming, clearing the throat of mucus.
ut-klrna.
ut-kirt.

See under ut-kri 3rd col.

See ut-krit 3rd col.

ut-kirtana, &c.
utklla, as,

See ut-krit.

m., N. of a man.

4.

P.

ut-kula, as, d, am,

THic*

notice

ut-kri

Ut-krama,
increase

to the bank or

Ut-kriti, is,

against.

a metre of four times twenty-six

f.

ut-krit (ud-k), cl. 6. P. -krintati,

-kartitum, to cut out or off, toXear out or off; to
cut up, cut in pieces, carve, butcher.
Ut-kariana, am, n. cutting up, cutting to pieces,
off.

Caus. P. -kramayati,

m. going up or out;

as,

going

progressive

astray, acting improperly, deviation,

transgression.

going up or out, soaring

;
(prdnotkramana, am, n. the flight of the soul.)
Ut-kramaniya, as, d, am, to be abandoned, to
be given up.
stepping out

n.

surpassing, exceeding

having cut off or up, having cut out.

Ut-krityamdna, as, d, am, being cut to pieces,

being cut up.

-te,

cl. i.

P. sometimes

-karshtum or -krashtum, to draw

or drag or pull up to raise ; to draw or take out,

to extract to pull or put off; to bend (as a bow) ;
to tear asunder: Caus. -karshayati, -yitum, to
;

Pass, -krishyate,
raise, increase:
or drawn up, to be raised, to rise,

elevate,

be

to

become

become eminent.

Ut-karsha, as,
excessive

d,

am, superior, eminent

exaggerated, boastful

attractive

pulling upwards, drawing, pulling

eminence

Utkrdntin,

inl,

i,

i,

passing, passing away, gone,

departed.

Ut-krdma,

as,

m. going from or

out. going above,

from propriety, transgression;

opposition, contrariety.

Ut-kramat, an, and,

at,

going out, going over

or above, surpassing.

-krish (ud-k),

powerful,

or beyond, passed, surpassed trespassing, exceeding.

Ut-krdnti, is, f. stepping up to, going out.

surpassing, deviating

Ut-kritya, ind.

lifted

Ut-krdnta, as, d, am, gone forth or out, gone over

syllables.

cutting

Ut-kramana, am,

A. -kurute,

8.

cl.

(ud-k),

-kartum, to inform

to neglect, transgress

or out.

ind. up-hill.

am, brought

Ut-kulita, as, d,

-yitum, to cause to go up or ascend: Desid.Ved.

-dikramishati or -fikramishyati, to wish to go up

Ved. being on

(am),

lift

(as),

m.

elevation, increase,

something better, prosperity; excellence,

self-conceit ; boasting
excess, abundance

3753^

ut-krut (ud-k),

-kroshtum, to cry out, to

cl. I.

call

P. -krosati,

to (with ace.), ex-

claim

;
proclaim.
Ut-Tcrushta, as, d, am, crying, speaking out or
conaloud
(am), n. crying out, calling, exclaiming,
;

versation.

Ut-kroto, as, m. clamour, outcry, proclamation

an osprey.

much,

37aft^ ut-kroda, as,

with

wd ?). Ved

m.

exultation (?)

= kurd

(fr.

krud

cf.

ut-kurd.

gfrlTSI ut-klis (ud-k), cl. 9. P. -klisnati,

-kle^itum or -kleshtum, to feel uneasy, to be uncomCaus. P. -kletfayati, -yitum,
fortable or distressed
:

Ut-karshaka, as, ikd, am, drawing npwards.raising.

to excite, stir up, expel.

Ut-karshana, am, n. drawing upwards, taking off.

Ut-karshita, as, d, am, drawn upwards, elevated.

disorder
Ut-kleiSa, as, m. excitement, disquietude ;
or corruption of the humors (of the body) ; sickness,

Ut-krish(a, as, d, am (opposed to apa-kriskta

and ava-krishfa), drawn up or out attracted extracted
excellent, eminent
taking a high position
;

hem-

P. A.,

-krdmati, -kramate, -krdmyati, -kramitum, to

step up, go up, ascend to step out, go out or away
to pass away, die to go over ; pass over ; omit not to

the singing of the kokila.

joy, pleasure (?).

year.

cl. I.

(ud-k),

an umbrella or parasol,
^rfi? ut-kuta,as, m.
ut-terd (ud-k), cl. i. P. A. -kur-

rising to

a cow calving every

See under ut-ku(.

ut-kofa.
-kujati,

missing anything or person ;

wanton sportfulness, dalliance; a bud, an unblown
flower ; a wave.
Utkalikd-prdya, (prose) aboundwords.
ing in compound

-Mum,

m.

Ut-Jcuja, as,

celebrate, praise, promulgate.

n. crying out, proclaiming ; prais-

am,

Ut-klrtita, as, d, am, proclaimed, promulgated;

praised, celebrated, renowned.

louse.

P.

ut-kuj (ud-k), cl. i.

jitum, to utter monotonous sounds.

A. -karshati,

for, regretting,

Tai^

m. a bug ; a

milk,

ing, celebrating.

dishonouring one's family.

various reading has utkharin.)

Tr*frtM

Ut-kirtaiM,

with the &ce upwards, erect.

Utkutaka-prahana,
am, n. avoiding the above position. Utkutakdsana
like that just described.
a
n.
position
("ka-ds"), am,

inhabit-

longing

am,

made with

ut-krit (ud-k), cl. 10. P. -kirtayati,

aloft,

Jrirt utkala, as, m. pi., N. of the

ants of Orissa, in the south of India ; a subdivision of
BrShmaru, derived from Utkala, a son of Sudyumna ;

a pile, a stack.

-yitum, to proclaim,

on the back

shore.

to drive out, expel.

yati, -yitum,

(as, a,

a,

Ut-kutaka, at,

out, perforated.

erect.

an elevation, going up-hill

grieving for.

heap, multitude

to a

tum, to bend upwards.

stretched out

-kirati, -te,

Utkariya, as, d, am, relating or belonging

heap &c.
Ut-kdra, as, m. winnowing corn ; piling it up.
Ut-kdrikd, f. a poultice.
Ut-klrna, as, d, am, heaped up, scattered, dug

Tirtha.

opened,

regretting,

Ut-karikd, f. a sort of sweetmeat

treacle, and ghee.

dati, -te, -dttum, to jump up, spring upwards.

Ut-kurdana, am, n. jumping up, springing upwards.

to -unbind, loosen.

Ut-kalita, as, a,

blossoming

cl.

A.

Ut-kara, as, d or i, am, what piles or heaps,

what makes up or raises ; (as), m. what is dug out,

ut-kula, as, d, am, degenerating,

instrument.

6. P.

cl.

-return, to scatter upwards, pile up,

to dig up or out, excavate ; to engrave.

rubbish

ut-kfi.

m. a kind of mu-

iJp+'iH nt-karkara, as,

Keap up

the plant Nigella

(.

ut-kri (ud-k),

7r|

-karitum or

Ut-kofa, as, m. a bribe.

Utkotaka, as, ikd, am, corrupted with bribes;
a bribe; N. of a
(as), m. the receiver of a bribe,

to tremble.

4(44, ut-kara.

6. P.,

[ndica.

bending back

the neck.

cl.

A. -ktufati, -kuntate, -kuntitum, to bend upwards;

to bend aside, to bend from the right course, to go
or lead any one astray, to corrupt.
.

Ut-kundikd or ut-kiaidta,

P. -kan-

c\. I.

dr+^J ut-kand (ud-skand),

or ut-kun6 (ud-k),

-ku/<

Caus. utkaiithayati, -yitum,

to excite longing, inspire with tender emotions.

Utkanthita, as, a, am, regretting, wishing or sor-

sical

ut-kvath.

utkanthita.

148

superior, best

much, most, excessive jndnotkrishta

am, eminent through knowledge.
;

as, d,

(na-uf),

Utkrishta-td,

f.

or ulkrishla-tva,

am,

n. ex-

cellence, superiority, eminence.

as,

m.

good

man

marrying a

soil.

Utkrishta-bhiima,
Utkrishta-vedana, am, n.

of a higher caste

respectable form of marriage

(/o-Up

), f.

state of

high

(?).

illusion.

the best or

most

Utkrishtopddhita

nausea.
insect.
Ut-klet!aka, as, m. a kind of poisonous
Ut-kleiana, as, d, am, or ut-kle&n, I, im, i,
up, causing disorder (e. g. kaphot-

exciting, stirring

phlegm).
ut-kleda, as, m. (fr. rt. Mid with
moist.
ud), the becoming wet or
Ut-kledin, I, int, i, wet, becoming moist.

kleilin, exciting

?r^

Tt%F( ut-kvath (ud-k),

cl. i.

P. -kvathati,

-thitwm, to boil out, extract by boiling &c.

ut-kship (ud-k), cl. 6. P. A. -itsAi-ksheptum, to throw up, raise, set up, erect
to throw away, reject, get rid of, vomit up.
Ut-kshipta, as, a, am, thrown upwards, tossed,
vomited rejected, disraised ; thrown out, ejected
missed ; (as), m. the thorn apple (Datura Metel and

paii,

-<e,

Fastuosa).

Utkshiptikd,

worn

f.

an ornament in the shape of a

in the upper part of the ear.

Ut-kxhepa, as, m. throwing or tossing up

throw-

ing away ; sending, despatching bringing up, vomiting; the region above the temples; N. of a country;
also of a man.
;

Ut-kshepaka, as, a, am, throwing, a thrower, who

or what elevates or raises ; one who sends or orders ;
a stealer of clothes &c.
(as), m.
n.

Ut-kskepana, am,

throwing upwards, tossing

sending, sending away vomiting, taking up ; a kind
of basket or bowl used for cleaning corn a fan ; a
measure of sixteen panas.
;

Tr^rVrt

ut-kha6ita, as, a, am, intermixed

with.

on

lying

the back, sleeping with the face upf. a little child.

Vttdna-iHran,

m.

(as, a),

Ved. lying extended, stagnant.

Uttdnaam, Ved. having the hands extended,

d, art, a,

hasta, as, d,

extending them in prayer

(au,), m. du. the two
hands with the fingers stretched out, but with the
towards
the
backs
ground.
;

Uttdnaka, as, m. a species of Cyperus

Uttanikd, f., N. of a river.

-te,

thoroughly
press hard

-ptum,

(ud-kh),

cl. i.

-nitnm, to dig up or out, to excavate to

by the roots, root up ; to draw or tear out ;
;

to destroy entirely.

Ut-khdta, as, a, am, dug up ; excavated, eradicated,

annihilated (am),
pulled up by the roots ; destroyed,
n. a hole, a cavity, a deepening, uneven ground.
;

Utkhatin, t, irii,
even; destructive.

',

un-

cavities or holes,

having

Caus. P. -tdpayati,

m., N. of a deity

i,

various reading has utkali.)

(a

utkhala,

ud and khala?), a

f. (fr.

kind of perfume.

up, heat.

cl. 6.

P. -khindati

to draw out, extract.

(Ved. -khidati), -khettum,

T3 utta,

as, a,

am, wet, moistened.

See

T^S ut-tansa,

as,

am, m. n.

earring; a crest, a chaplet,

(rt. tans),

an

a wreath worn on the

crown of the head.

Uttansika, as, m., N. of a NSga.
Uttansita, as, a,

am,

ut-taksh (ud-t), cl. i. 5. P., Ved.

-takshati, -kshnoti, -kshitum or -tasldum, to form
to take
(anything) out of any other thing (Say.)
;

(anything) out of any other thing.

;
(am), n. dried
Ul-ldpa, as, m. great heat,

TW7
(as

g^

uttanga, as, m.,

ut-tata, as, a,

N. of a servant of
its

am, overflowing

a river).

ut-tan (ud-t),

cl, 8.

P. A. -tanoti,

-nute, -nltum, to stretch upwards, stretch out

deavour to

bathed, washed

flesh.
affliction,

distress,

anxiety, excitement, ardour, effort, energy.

made

Ut-tdpita, as, d, am, heated,

distressed, roused, excited.

hot, pained,

en-

rise.

Ut-tana, as, a, am, stretched out, spread out,

on the back, sleeping supinely or with the face

lying

upwards; upright; turned so that the mouth or

opening is uppermost (as a vessel), concave; spread-

Uttanaing out over the surface ; shallow ; open.

kurmaka, am, n. a particular posture in sitting. JJtUttana-pattraka, as, m. a species of Ricinus.

ut-tam (ud-t),

4. P. -tdmyati,

cl.

distressed, to lose heart, to faint.

,

fr. I.

am(superlative

ud;

opposed to avama, adhama, &c. ; cf. an-uttama),

uppermost, highest, chief; most elevated, principal ;
best, excellent (often at the end of compounds, e. g.
dvijottamcts, best of the twice-born) ; first, greatest ;
the highest (tone) ; the most removed or last in place,
order, or time ; (am), ind. most, in the highest dein European gramgree ; (as), m. the last person (

mars the first person) N. of a brother of Dhruva,

son of Uttana-pada and nephew of Priya-vrata ; a
son of Priya-vrata and third Manu ; the twenty-first
VySsa; (as), m. pi., N. of a people; (a), f. a kind
of pidaka or pustule; the plant Oxystelma Esculenrum
an excellent woman, one
(Asclepias Rosea Roxb.)
who is handsome, healthy, and affectionate. Ut-

tama-gandhddhya (dha-ddh),
sessing abundantly the

most

Uttama-td,

fragrance.

as, d, am, posdelicate scent or delicious

or uttama-tva,

(.

am,

n.

sha

or

uttama-purusha,

(opposed to dakshina or right, because in praying the face being turned to the east the north would
be on the left-hand) ; later, following, subsequent,
latter, concluding, posterior, future (opposed to puma,
&c., e.g. uttarah kala/i, future time; uttaram
vdkyam, a following speech, answer, reply; phalam

left

subsequent result, future consequence;

varshottareshu, in future years) ; superior, chief,
excellent, dominant, predominant, more powerful
better, more excellent; (as), m., N. of a son of
Virata ; a king of the Nagas ; N. of a mountain ;
e. the northern dii or
quarter);
(d), (. the north (i.
N. of a daughter of Virata and daughter-in-law of

uttaram,

(am), n. upper surface or cover ; the north

member, the last part of a compound ;
answer, reply ; (in law) a defence, a rejoinder
(in
Arjuna

the following

Mimansa philosophy)
member of an adhikarana

also

cf.
;

madhyama-pnrusfia)

an excellent man.

competency;

superiority, ex-

result,

at the end of a

compound, e. g. shash/yuttaram
sahasram, one thousand with an excess of sixty, i. e.
1060; saptotlaram totam, 107; ithayottara, attended with danger, having danger as the

result;.

chiefly characterized by virtue); remainder, difference (in arithmetic) ; N. of a song ;

(am), ind. at the conclusion, at the end, e.g. bhavad-

dharmottara,

uttaram, with the word

taram iksMtd,

'

bhavad' at the end ; asrotlooked at with tears at the end, i. e.

with a glance ending in tears;

[cf.

Gr. uVrtpoi.]

Uttara-kdnda, am, n. following or concluding

Uttarabook; the seventh book of the Ramayana.
Uttarakdya, as, m. the upper part of the body.
kala, as, m. future time ; time reckoned from full
moon to full moon. Uttara-kuru, us or u, m. n. one
of the nine divisions of the world, the country of the
northern Kurus, situated in the north of India, and

the supreme
;
Uttama-phalinl, f. the

we two, we ( = in European
I,
grammars the first person, our third person being reinHindu
garded
grammars as the prathama-purusha,
;

or case

the fourth

the chief or prevalent

result or characteristic, what remains or is left, conclusion, remainder, excess, over and above, (often

verbal conjugation, i.e.

spirit

the answer,

the

Uttara-khanda,am, n. last section

the concluding book of the Padma-purSna, also of the
Uttara-khandana, am, n. cutting off"
S'iva-purana.
a reply, refutation.
TJttara-grantha, as, m. title of

last

Uttara-kriya,

the

f.

sacred action, funeral

last

rites, obsequies.

plant Oxystelma Esculentum (Asclepias Rosea Roxb.).

Uttamarna (^ma-rina), as, m. a creditor (as),
m. pi., N. of a people. Uttamarnika, as, m. a

a supplement of the Yoni-grantha.

I
uttaran-ga,
am, n. a wooden arch surmounting the door frame.

Uttamantin, i, m. a creditor. TJttamalabha, as, m. great profit, a double return. - Uttama-vefa, as, m. having the most excellent dress,'
N. of Siva. Uttama-s'dkha, as, m., N. of a region.
Vitama-iaitrjraha, as, m. intriguing with another

over anything.
Ultara-ja, as, d, am, born in the
latter (or last-mentioned kind of wedlock) ; born

'

man's wife, addressing her privately, casting amorous

looks &c.
Uttama-sdhasa, am, n. the highest of
the three fixed mulcts or fines; a fine of 1000 or of

80,000 panas capital punishment, branding, banishJJttamament, confiscation, mutilation, and death.
sukha, as, m., N. of a man.
I^tlamdifga (maan), am, n. the highest or chief part of the body,
;

the head.

Uttamddhama (ma-adh),

as, d,

am,

high and low.

UitamddJiama-madhyama, as, d,
am, good, bad, and indifferent; high, low, and
Uttamdrani (ma-ar), f. the plant Asmiddling.
Utlamdrd/ta ("ma-ar), as. m.
paragus Racemosus.

the whole creation of upward-germinating plants.

or the best half.

Uttamaha (ma-ah),

or latest day, a fine day

(1),

am, one

tamopapada (ma-up),

of Dhruva, the polar-star.

Vttdnapddii-ja,
a N. of Dhruva or the polar-star.
Vttanaan,
turhis, is, m., N. of a prince.
Uttdna-iaya, as,

the warriors of the Maha-bhSrata.

the best term

ffma-oj

),

is

as,

as, a,

applicable, best,

m. 'of excellent

Vttamdyya, as,
uttamdya ?), Ved.

am

as,

a lucky day

tdna-parna, as, d, am, Ved. having extended leaves.

Uttdna-pada, as, m. the star $ in the little bear,
personified as son of Vira or Manu Svayambhuva and

m.

declined

described as the country of eternal beatitude.

Uttara-kodald, f. the city Ayodhya, the modern Oude.

m. the

last

father

Gram. 338. a), upper, higher,

uttare dantas, the upper teeth) ;
northern (because the northern part of India is high);

adhara;

superior (e. g.

person in

as,

the last half or part; the best half.

I'ttamdrdhya,
as, d, am, relating to or connected with the last part

Ut-

i.

to

cellence,

as, a,

whose legs are extended (in

(., Ved. one
parturition or creation) ; epithet of a peculiar creative
agency described in Rig-veda X. 72 ; (Say.) vegetation,
tdna-pad,

highest, chief,

ut-tara, as,d, am (comparative (t.i.ud; opposed

T?Wx

creditor.

Siva.

banks

seared

anxious, excited

q. v.

having earrings, crested.

T^J

3^5?

am, burnt,

Utexcellence, superiority ; goodness, good quality.

tama-pada, am, n. a high office. Uttama-puru-

7. ltd, page 153.

am, uppermost,

as, a,

Utlamtya,
best.

Ut-tapta, as, d,

ut-khid (ud-kh),

Tfr^

warm

-yitum, to

Tr^ftji^ ut-kharin,

^rWrfl

or hot, to heat
to excite,
urge on,

P. A. -kha-

-it,

tear out

make warm

to

to pain, torment

grass.

P. rarely A.

cl. i.

(ud-t),

ut-tap

J-^^
-tapati,

-tarnitum, to be

y^^ut-khan
nati,

am,

crescent

a,

wards

149

uttara-paksha.

ut-kship.

good.
valour,'

m. the
Ut-

(>).

to

whom

Ultamaujas
N. of one of
fr.

d,
(fut. pass. part.
to be raised or celebrated.

nom.

Uttara-Mhada,

as,

m.

a cover,

what

is

thrown

subsequently or afterwards, posterity.

Uttara-jya,
the versed sine of an arc, or rather the second half

f.

of the chord halved by the versed sine.

Uttaraam, n., N. of a country. Vttara-tantra,
'
am, n. concluding doctrine,' N. of a supplementary
section in the medical manual of Susruta.
Uttara-

jyotinha,

tarn, as, d,

removed,

am

still

(compar.

more

fr.

distant,

uttara),

still

still

further

Uttarahigher.
the north, north-

tas, ind. at the top, above, from

ward, to the left (opposed to dakshlna-tas) ; afterwards
behind.
Vttaratah-pa^at, ind. north;

westward (with gen.).

Uttara-tdpamya, title of
the second part of the Nrisinha-tapanlyopanishad.
Uttara-tra, ind. in what follows, after, subsequently, later, further on, beyond, below (in a work),
northward ; (pureatra uttaratra, in the first case or
in the second.)
Uttara-dayaka, as, d, am,
Uttaratlikreplying, giving an answer, impertinent.
stha, as, d, am, situated in the north, northern.

place

UttaraUttara-dii, k, f. the north quarter.

dcfa, as, m. the country towards the north, the upUttara-dheya, as, d, am, to be done
subsequently.
Vttara-pakslia, as, m. the northern
or left wing (side) ; second or following part of an
argument, the reason pro, the reply, refutation;
country.

Q-q

150

uttarapaksha-td

first or objectionable argument, the

demonstrated truth, or conclusion ; the
right argument,
minor proposition in a syllogism.
Uttura/Hikxhitdeti, (. or utlarapakfha-tra, am, a. conclusion,

the tnswer to the

I'ttara-pata, at, m. an upper

northern way,
Uttara-pathn, a*, m. the

I
'tturapathika,
way leading to the north.
Utan, i, am, inhabiting the northern country.
member of a comtara-pada, am, n. the last

the

am,

a,

at,

(scil.

half.

north-western;

m. a

division of legal

(d),
as,

Uttara-pdda,

dU).

the north-west

f.

am,

north-eastward ; one

m. a

am,

coverlid,

n. a dispute, an altercation, a discussion; the

in a law-suit.
Vttara-phalgunl or otto-

ing quantity or degree; succession, gradation; deUttarottarin, t, ini, {, constantly inscending.

one following the other. Uttaroshtha or
creasing

pleadings

twelfth lunar mansion, containing

ra-phalgimi, f. the
two stars, figured by a bed.

Vttara-bhddrapad,

the twenty-first

Uttara-pratyuttara,

quilt.

(ra-af),
I'Uardshddhd Cra-ash),
of the lunar mansions, figured by

river in the north.

inhigher and higher, further and further; always

(am), ind. higher and
creasing, always following
in constant continuation,
higher, more and more,
one on the other ; (am), n. reply to an answer, reply
on reply conversation ; a rejoinder ; excess, exceed-

who

takes the north for the eiSt.**Uttara-prat(hada,

ae,

K-

t,

or uttara-bkddrapadd, (. the twenty-sixth lunar

two
mansion, figured by a couch, and comprehending
Uttara-mat{,
stars, of which one is a Andromeda:.
UUara-mandra,f.z loud but
w, m., N. of a man.
Uttara-mdtra, am, n. a
slow manner of

uttaraushtha (ra-osh), as, m. the upper lip.

I'Hnram, ind. further on, forward; hereafter,

mere reply, even a reply. Uttara-manasa, am, n.,

N. of a Tlrtha. Uttara-mlmdnsd, f. the VedSnta
the Jn Jna-kincla or second
philosophy, an inquiry into
to purva-mimdnsd ;
portion of the Veda (opposed

ward or on the

(.

the following part (of a book).

Uttara, ind. north, northerly, northward (with
Vttard-sad, t,t,t, Ved. seated northgen. or abl.)
.

singing.

see

TJttara-rahita, as, d,

mimansd).

-faritra,

am, n.

am, devoid

Uttara-rdma-farita or
the further or later deeds of R5ma,'

Uttarin,

of a drama of BhavabhOti.
Uttara-lakiJuina,
am, n. the indication of an actual reply ; (ae, a, am),
marked on the left side. I'ttara-loman, a, a, a,
Uttarahaving the hairs turned upwards or outwards.
or declining years of life.
vayasa, am, n. the latter
of the
Vttara-valli, f. title of the second section
KIthakopanishad when divided into two AdhySyas.
~UUara-vasti, is, f. a small syringe, a urethra
UHara-vastra, am, n. an upper
pipe.
injection

Uttara-wddin, i, m. a replicant; a defendant; one whose claims are of later date than
another's.
Vttara-vdsas, as, n. an upper garment.
Tttara-vedi, is or i, f., Ved. the northern altar
garment.

the

for the sacred fire.

Uttara-saktha, am, n.

Uttara-sanjntta, as, a,

left

am,

desig-

thigh.
nated in the reply (a witness &c.) ; hear-say evidence,
Vttara-sdktMn , i, m. witness for the
see the next.

a witness testifying from the report of others.

rttara-sddhaka, as, a, am, finishing what remains or follows, assisting at a ceremony, befriending
an assistant, a helper, a friend ; who or what establishes
a reply.
Uttara-hanu, iu, m., Ved. the upper jaw-

defence

bone.
I'ttarddhara fra-adh"), as, d, am, superior
and inferior, higher and lower ; (am), n. the upper
and under lip; the lips; see adharottrtra. "Uttard-

&c.
right to property
in succession to another person, heirship, inheritance.
~Uttarddhikdri-td, f. or ullnrdilliitdri-tra, am,

ilhikara

(ra-aaV),

as,

original owner, an heir who claims as the second

in succession.
J'ttardnvita (rd-an), as, d, am,
accompanied by Uttara.
L'ttard-patha, am, n. the

northern road or direction, the northern country,

north.
rtlnriilt/idna ("ni-iihh), as, m. a false,
indirect or prevaricating reply.
rtt<m~i\iliri*a-ta, f.
or uitardbhdsa-tva, am, n. inadequacy of a
reply,

the

semblance without the

reality.

I'tturayana

n. the progress (of the sun) to the

the period of the sun's progress to the north
of the equator, the summer solstice.
Uttardram

(ra-ay), am,
north

(ro-ar),

in

or

f,

m.

f.

the upper

arani

(q. v.)

which

animated, excited,
whetled, sharpened, fur-

incited,

despatched

sent,

n.

W ut-tu

cl. 2.

(ud-tu),

Ved.

P.,

tauH, -totum or -taritum, to

effect,

-taviti or

bring about;

(Say.) to increase, prosper.

ut-tunga, as, ii, am, lofty, high, tall,

swollen (as a stream).
Uttunga-td, f. or uttuttga-

^J?

tra,

am,

n. height, loftiness, elevation.

head of a

n. the

7jf<!sn ut-tundita, am,

thorn &c. which has entered the skin.

T^ ut-tud

6.

cl.

(ud-t),

P. A., Ved.

-tudati, -te, -tottum, to push up, tear up,

push open.
Ut-tuda, as, m., Ved. one

dre*

ut-tul (ud-t),

who

stirs

up,

up.

10. P.

cl.

stir

-toluyati

or -tulayati, -yitum, to raise up (by means of a

counterpoise), to erect, set up ; to weigh.
Ut-tolnna, am, n. lifting up, raising, elevating (by
means of a counterpoise or balance).

am,

f't-tolita, as, d,

raised, lifted up.

m.

3-jl^ ut-tusha, as,

fried grain; (freed

from the husks.)

T^
-trinte,

3^

ut-trid (ud-t),

-tarditum, to
ut-trl

(ud-t),

P. A. -trinatti,

cl. 7.

split,

cut through.

cl.

i.

6.

P. -tarati,

-taritum or -rltum, to pass out of (especially

jaldt, the water &c., with abl. c.), to disembark, to
come out of; to escape from (a misfortune, affliction,
-tirati,

to come down, descend, alight, put up at ; to

;
to cross (as a river, with ace.), to vanquish ;
pass over ;
to give up, leave ; to elevate, strengthen, increase :

&c.)

come

garment.

Caus. -tdrayatt, -yitum, to cause to

J'ttarena, ind. (with gen., abl., ace., or at the

end of a compound) northward, on the left side of;

deliver, assist, rescue

posterior, subsequent.
Uttare-dyus, ind. a subsequent day, a day following,

disembark
transport across, land,
titlrshati, to wish to cross.

to-morrow.

3. ut-tara, as, d,
(for I. see p. 149,
be crossed (in the word dur-uttara,
crossing over; to
or escaped from).
out
of
difficult to be come

ut-tambh (ud-stambh), cl. 5. 9. P.

-tabhnotl, -ndti, -tambhitum, to stay, prop, support.
Ut-tambhana, am,
ing

n. upholding, staying, support-

stopping, arresting

a prop, a stay.

Ut-tambhita,ax, a, am, upheld, supported ; stopped,

arrested ; erect (as the hair of the head), standing on end.

Ut-tambhitavya, as,

d,

am,

am

2. ut-taraitaa, as, a,
(for i. see
ut-tara, p. 149), flooded, inundated, washed
over by wates.

4 rl*H ut-tarjana, am,

n. violent threat-

ening.

nt-tana.

See under ut-tan,

iit-tiijin.

See under ut-tap, p. 149.

See under

-tara.

(am),
ut-tij

difficult

elevated, lofty,

n. a particular

col.

wrfand tola?),

swift, best, excellent

p. 149.

next

ut-tri

ut-tula, as, ii, am (fr.

formidable arduous,
great, strong

jfV^

tall,

loud

speedy,
;

(as),

number.

(ud-t), Ca.ua. P. -tejuyati,

yiliim, to excite, stimulate, incite, instigate, urge

on, stir up, animate.

Ut-tejoka, as, d,
I

t-tfjana,

am,

am, d, n.

f.

take

convey or

up

Desid.

col. 3),

crossing, going over.

Tt-tarikd,

f.,

N. of a river.
m. transporting over; landing;

vering, rescuing

ejecting, getting

rid of;

deli-

vomiting

passing away, instability ; (as, d, am), surpassing

Uttdra-lo<?ana, M,
others, excellent, pre-eminent.

am, having

d,
I

the eyes turned up.

't-taraka, as,

m.

a deliverer, epithet

of Siva.

am,

transporting over, bringing

the art of landing, delivering,
over, rescuing ; (am), n.
to cross over or escape, transportation.
rescuing, helping
/

't-tdrana, as, d,

l't-tdr!n,

1,

ini,

i,

transporting across; unsteady;

inconstant, changeable, tremulous, sick.

to be made to land, to be
I't-tdrya, as, d, am,
ejected, to
(

be thrown up by vomiting.
about to pass out of (water),

't-tit'irshu, us, us, u,

wishing to land.
t'l-liriiiii,

ind.

on the bank, on

land, ashore.

I't-tlrna, as, a, ant, landed, crossed, traversed;

rescued, liberated, escaped ; released from obligation ;

thrown

off;

one

who

has completed his studies, ex-

perienced, clever.
landed.
Ut-tirya, ind. having crossed, having
cj ^ fXrf utterita, am, n. (said to be ft. uttn, but perhaps connected with rt. tr), one of the
1

instigating, stimulating.
incitement, instigation, excit-

ing, animating; sending, despatching

urging, driving;

an inwhetting, sharpening, furbishing, polishing ;

spiring or exciting speech ; an incentive, inducement,
stimulant.

to vomit

out, to

alight,

Ut-tarana, as, d, am, coining out of, crossing

over; (am), n. coming forth or out of (especially out
of water), landing, disembarking crossing rivers &c.
Vt-tarat, an, anti, at, coming out of (water &c.),

1'f-tdra, Of,

j.

m. an ape

make any one

off; to cause to pass over, to

down, take

to be upheld.

See above and under ut-tri.

ut-tara.

under

to

am

See under ut-tama.

uttamariia.

m.

n. right of succession. -I'ttnrdtlhikarin, 1, in~i,i,

an heir or claimant subsequent to the death of the

i,

an incentive, inducement ;
bished, polished
(am),
of a horse's five paces ; moderate velocity
sidling, one

left.

ini, i, superior.
n. an upper or outer
I'ttar'tya or uttarnjaka, am,

title

made

Uttardt, ind. from the left, from the north, northward.

Uttardttdt, ind., Ved. from the north.
1'ttnrahi, ind. northerly, from the north (with abl.).

of reply, having no answer.

'

in

am,

Ut-tejita, as, d,

Uttarddd

victorious, overpowering.

taraha (ra-ah), as, m. the following day. UtUttarctard (ra-it), f. the southern quarter.
turottara (ra-ut), as, d, am, more and more,

north-eastward (with gen.).

1
'ttara-purastdt, ind.
uttama-purusha(1).
Uttara-purusha, as, m.
I 'tta ra-purra, as, d,

Ved.

at,

an elephant's tooth or a bed, and containing two stars,

in Sagittarius.
one of which is
Uttardsattga
I 't(ra-a ), as, m. an upper or outer garment.

which relates to the reply or depractice, that part

in every suit.
fence, four divisions being admitted

in a horse's pace.

rocky

I'ttara-paidma,
f.

(of the body) ; the northern part ; the latter

lalf; the further end.
l'ttardrdhya, an, d, am,
Ved. being on the northern side.
Uttard-rat, an,

ra-did), f. the northern quarter, the north.

tardHadhipati (ia.-adh) or vttard3d-pati, is,
m. the regent of the northern quarter, an epithet of
Kuvera.
f'tlaraxman
d, m., N. of a

to or studying the
jiadaktya, at, a, am, relating
last word or term.
I'ttara-parvata, at, m. the
northern mountain.
Uttara-paittanllM (<ta-ar),

m. the north-western

urged

atl,

or uttarapound word.^l'ttarapadtka, as,t,am,

at,

or churner.
I't>y cutting becomes Ihepramantha
tardrtha (ra-ar), as, d, am, for the sake of what
follows.
i'ttarardha (ra-ar"), am, n. the upper
>art

monstration, reply.

garment.

ut-torana.

five paces

of a horse in

Hindu jockeyship.

dTfK*!) ut-torana, as, d, am, decorated

with raised or upright arches.

ut-tolana.
See under

ut-tolana.

ut-tyakta, as, a,

Ut-pata, as, m. pulling up by the

a disease of the external ear.

itt-tul.

am (fr. rt.

tyaj with

left;
thrown, tossed; free from
passion or affection.
Ut-tydga, as, m. abandonment, quitting ; throwing,
throwing up ; secession from worldly attachments.

ud), "abandoned,

Caus. P. -trasayati,
v^'H^nt-tras (ud-t),
yUivm, to

frighten, alarm.

Ut-trasta, as, a,

m.

Ut-trdsa, as,
J

am,

take pains with, to excel Caus. -thdpayati,

to
to stand up, raise, set up, erect
-yiturn, to cause
:

up to arouse, awaken, raise to life, make alive.

Ut-tishthamdiia, as, a, am, standing up, rising

increasing, augmenting.
Ut-tha, as, a, am, (generally at the

end of a com-

coming forth, originating,

derived from
standing up
(as), m. arising, coming
Zend wsta.]
forth
[cf.
rising, arising;

Ut-thdtri, ta, m., Ved. one who rises resolving.

Ut-thdna, am, n. the act of standing up or rising
;

resurrection ; rising up
rising (of the moon &c.) ;
to depart ; leaving off; starting on a warlike expedition

i,

exertion

manly

"3ff1{ut-pat (ud-p), cl.

tum, to fly or jump up, to rise,

proximate cause of disease

am), causing to

(as, a,

arise or originate.
t'Uhdna-vat, an, all, at, ready
tor action.
Uttltanaikdda& (na-ek),(. the eleventh

day in the light or former half of the month Karttika,

when Vishnu rises from his sleep.

Ut-thdpaka, as, a, am, lifting up, causing to get

up, who or what raises &c.
exciting, animating.
;

Ut-thdpana, am, n. causing to

rise or

get up;

house

to leave

&c.,
(a
raising, elevating; causing
with ace. of the person made to leave) ; causing to

come

bringing forth; exciting, instigating;

(in
causing to cease, finishing
bringing about
the
mathem.)
finding of the quantity sought, answer
f. a conto the question, substitution of a value
(i),
forth,

cluding verse (rid).

Ut-thdpita, as, a, am, raised, lifted up, elevated

to get up (from a seat, bed, &c.); aroused,
;

made

instigated.
I. ut-thdpya, ind. having raised or caused to rise,
having roused or instigated.
a. ut-thdpya, as, a, am, to be raised Ved. to be
sent away.
a seat &c.);
Ut-thdya, ind. having risen (from
Utthdyotthdya (yahaving risen (in rank &c.).
ut), every time one rises (from one's bed).
;

Ut-thdyin,

I,

int,

{,

rising,

coming

forth,

becom-

(as

from a

am,

risen or

rising

occurarisen, born, produced; happened,

endeavouring, striving ; advancing, increasing ;
a
N. of
Pragatha
high, lofty, eminent ; extended
UttMta-ta, (. state of
consisting of ten PZdzs.

seat&c.);
ring

Utthitdnof readiness to serve others.

f
with
guli (ta-an "), is, m. the palm of the hand
the fingers extended.
activity or

Ut-thiti, is,

(.

elevation, rising up.

3r4B*lt ut-pakshman,

a,

a,

a,

or ut-

as, a, am, with upraised eyelids.

to ripen
drMP^Ul} ut-pa6ishnu,us,us,u, apt

pakshmala,
or cook.

3rV4 ut-pat (ud-p), Caus.

to tear

up or

ta, at,

m.

-ti-

f.

Utpata-nipatd,
Vt-pataiia,

flying

up and down.

at, flying upwards or onwards.

n. rising, ascending, going up;

and,

Ut-patat, an,

am,

Ut-patitri, td,

tri, tri, rising,

jumping up, going

upwards.

Ut-patishnu, us, us, u, rising, jumping up.

Ut-pata, as, m. flying up, a spring, jump ; an
unusual or startling event boding calamity, a portent,
prodigy, phenomenon; any public calamity, as an
eclipse, meteor, earthquake.
Utpdta-vata, as, m. a
whirlwind, a hurricane.
fabulous animal with eight
q. v.) ; N. of a Tlrtha.

ut-pddaka,

as, d, am, with raised

with uplifted banners ; (a), f. a raised banner
flags
or Aag.Ut-patdka-dhvaja, as, d, am, with raised

3rmilti ut-patdka,
;

banners and

flags.

evil

error,

-pdtayati, -yi-

out, root up, eradicate, extirpate.

a
sap issuing from the cleft of tree.

Ut-pddyamdna,

on the wrong

ind. astray,

(am),

m. wrong road, bad

road.

4.

A. -padyate,

-pattum, to arise, rise, originate, be produced

Caus. -pddayatt, -yitum, to produce, beget, gene:

rate, cause, effect; to cause to issue

Ut-patti,

becoming

a species of sandal of the colour of brass and very

Utpala-taJcshus, us, us, its, lotus-eyed,
fragrant.
fine-eyed.
Utpala-pattra, am, n. the leaf of a

Nymphaea

woman

or

come

is,

arising, birth,

production, origin

resurrection.

Utpatti-kdlina, as, a, am,

taking place at the time of birth.

Utpatti-prayoga,
as, m. production by the joint operation of cause and

produced

as, d,

am,

risen,

gone up

produced unexpectedly

arisen, born,

acquired, gained

occurred, happened ; effected, accomplished ; known,

ascertained.
Utpanna-tantu, MS, us, u, having a
line of descendants.
Utpanna-tva, am, n. origin,

Utpanna-bhakshin, i, ini,
from hand to mouth. Utpanna-mnditn,

i,

living

?,

int, t,

perishing as soon as produced.

Ut-pada, as, m. coming

Utpdda-purva, am, n.

forth, birth,
title

production.
of the first of the

fourteen Purvas or older sacred

writings of the Jainas.
Ut-pada-iayana, see s. v. next col.

Ut-pddaka,

as, d,

am,

bringing forth, producing,

productive, effective ; (as), m. a producer, a generator; a fabulous animal, called S'arabha, with eight

written

also utpdtaika ;
(ikd), (. a certain
N. of the
perhaps the white ant (termes)
pot-herb Enhydra Hingtsha, also of Basilla Rubra or
Lucida ; (am), n. origin, cause.

legs;

insect,

made

a broad-bladed

Utpala-pattraka, am, n. a broadbladed knife or lancet used by surgeons.

Utpalapura, am, n., N. of a town built by Utpala. Utm.
a
kind
of
as,
Utpalapala-lihedyaka,
bandage.
mdld, (., N. of a lexicon. - Utpakwdja, as, m., N.
of a poet.
Utpala-vatl, f., N. of a river.
Utpalavarnd, f., N. of a woman. Utpala-s'dka, as, m.,

N. of
carpus

a plant.
Utpala-ddrivd,
Frutescens.
Utpaldksha

Utpalabha (la-abh),
sembling a

the plant Ichno-

f.

(la-ak),
m., N. of two

am,

as, d,

Utpald-vana, am,

lotus.

ox, m.,

princes.
lotus-like, ren.,

N. of a

region in Pan<5ala.

Utpalaka, as, m., N. of a man; of a king of

the Nagas.

Utpalin, I, ini, i, abounding in lotus flowers ;

f. an
assemblage of lotus flowers a species of
the AtijagatT metre, the same as Candrika N. of a
river ; title of a dictionary.
;

pala,

2. ut-pala, as,

flesh), fleshless,

am

a,

emaciated

ud and

(fr.

(am),

n.,

N. of

a hell.

See under vt-pu.

iit-pavana.

Ut-pddana, as, d, am, bringing forth, producing,

(am), n. producing, generating, beget;

up

or

upwards.

ut-pada-sayana,

as,

m. a kind

of partridge, Parra Jacana or Gcensis, (sleeping with

legs erect.)

4ri4K4U ut-pdrana, am, n.,Ved. transporting over, transportation.

effect ; purport, meaning.

I'tpatti-mat, an, all, at,
produced, born.
Utpatti-vyanjaka, as, m. a type
of birth (as investiture) ; a mark of the twice-born.

Ut-panna,

&c. by the Hindus;

sandal

of a

finger-nail

forehead,

knife or lancet.

into existence

coming

;
production
productiveness; producing as an
effect or result,
to
rise
or
giving
generating as a con;

by the
mark on the

caused

forth,

in general, profit,

sequence

wound

a Tilaka or

ut-pasya, as, d, am, looking

visible,

or

sanctuary, of an astronomer ; N. of a lexicographer ;

(d), f., N. of a river; (T), f. a kind of cake made
with unwinnowed corn.
Utpala-yftndhika, am, n.

bring forward.
f.

^rMrt i. utpala, am, n. (fr. rt. pal for

pat with ud, to burst upwards as a blossom ?), the
blue lotus, Nymphaea Cserulea, a seed of the Nym-

3fMrt
cl.

ut-pad (ud-p),

TPl^

am, being produced

at, a,

(ini),

r<<4 ut-patha, as,

way,

having begotten

generated.

and utpaldpida (la-dp), as,

m. a

the end

(at

forth, producing.

Ut-pddya, ind. having produced

with

springing up, risen, ascended.

Ut-patitavya as, d, am, to be flown upwards.

am,

Ut-patita, as, d,

productive

tum,

P. -patati,

to be produced, oriCaus. -patayati, -yitum, to cause to fly up.

Ut-pata, as, m. a bird ; going upwards or up.

ginate

born

int, i, produced,

phaea ; the plant Costus Speciosus ; any water-lily ; a

plant in general ; (as), m., N. of a man who built a

production.

ing visible.
Ut-ihita, as, a,

roots,

end of compounds)

i.

i,

having inspired.

up by the

pulled

inl, i, (often at the

Ut-pitalca, as,

effort,

am,

Ut-pdtita, as, d,
eradicated, torn out.

legs, (written also

origin

the

n. pulling up by the roots, eradidestroying, destruction.

exertion,

rise,

f.

Ut-pdtana, am,

evacuating (by stool &c.) ; an army ; joy,

where sacripleasure ; a book ; a court-yard ; a shed
fices are offered ; a term, a limit ; business of a family
or realm, the care of subjects or dependants ; reflection ;

manhood

(Oca),

birth, production.

Ut-pdtya, ind. having plucked up.

ut-thd (ud-sthd), cl. I. P. A. -tishthati,

-thatum, to stand up, rise, raise one's self; come
to rise (from the dead) ;
forth, arise, originate from
to become animated to be active or brave ; to make

pound)

Ut-pdtaka, as, m. the above disease

external bark of a tree.

cating

Ut-pddin,

of compounds) bringing

eradicating, extirpating.

ut-tripada,am,n.a,nupright tripod.

efforts,

roots, destroy-

Ut-pdtin,

frightened.

fear, terror.

-te,

lift

ing

151

ut-putaka.

utpdll,

f.

health (etym. doubtful).

ut-pihjara, as, d, am, uncaged,

uncoufined.

am

for r), out of

Ut-pinjala, at, d,
(I substituted
order, disordered, excessively confused ; uncaged.

afrnr*j ut-pitsu, us, us,

pat,

q. v.), desirous

u (Desid. of

ut-

of rising or flying away or pro-

ceeding.

Tfi*rls ut-plsh (ud-p), cl. 7. P. -pinashti,

-peshtum, to rub together to crush, grind.
;

Ut-pishta, as, a, am, rubbed, ground ; (am), n.

a disease, a grating of the bones or of the joints upon
each other.

^rlls ut-pid (ud-p),

yitum, to press upwards, to

cl. 10.

P. -pidayati,

press out of.

Ut-pida, as, m. pressing out,

a gush.

pressure;

foam,

froth,

Ut-pldana, am,

n. the act of
pressing out.

nom.
3rjjj.M ut-pu6ihaya,

(fr.

A. ntpv/'tluayale, to raise or cock the

to make one raise the tail.

ud-pufha)

tail

P. -yati,

ting, causing.

Ut-pddita, as, d, am, produced, effected

rated, begotten.

gene-

'37^73! ut-putaka, as,

external ear

[cf.

ut-pdta.]

m. a

disease of the

152
ut-pulaka, as,

combined, joined.
, a, a, am, associated,
or combining with,
1-suinjin, i, ini,i, associating
as an ulcer ; (i),
associate, a partner ; deep-seated,

am, joyful, de-

a,

lighted.

an

(ud-pu), cl. 9. P. A. -pundti,

-punitf, -pavitum, to cleanse, purify; to extract
anything that has been purified.

m. an

T?^ ut-pu

t-/>acana, am, n. cleaning, cleansing; straining

any implement
liquids for domestic or religious uses
the act of sprinkling clarified butter or
for cleaning
other fluids on the sacrificial fire with two blades of
I

KuSa grass, the ends of which are held

and the centre dipped into the liquid.
Ut-patitri, td,
I

ut-sedha.

ut-pulaka.

tri, tri, purifying

a, m.

'l-pava,

purifying ghee

TrtffaV ut-poshadha,

hand

a purifier.

N. of an old

7W7 ut-sad (ud-s),

TrTM

ut-prabha, as, a, am, flashing forth

or diffusing light, shining.

pimples on the

f.

cl. I.

as, or utsanna-yeyna,

m. an interrupted or suspended sacrifice.

Ut-sdda, as, m., Ved. a particular part of the

as,

animal.

am,

I't-sddaka, as, a,

destroying, overturning.

susUt-sadana, am, n, destroying, overturning ;

the person
pending, interrupting, omitting cleaning
with perfumes, rubbing or chafing the limbs ; healing
a sore, causing it to fill up; going up, ascending,
twice or
ploughing a field
rising
raising, elevating
;

m. abortion.

ut-prasava, as,

m.

(fr. rt. 2. as with

ud), hurling, throwing afar ; violent burst
ridicule, derision; excess.

ut-prasa, as,

pra and

of laughter;

Ut-prasana, am,

"ZTRt^ut-prush,

n.

= the

preceding.

thoroughly.
to be
Ut-sddaniya, as, a, am, to be destroyed ;
to be gone up or ascended ; (am), n. any

effected

f., Ved. that which bub-

t,

bles up, a bubble.

application to a sore producing granulations.

Ut-sddita,

TriNr ut-preksh

cl. i.

(ud-pra-iksh),

A.

to with attention
-preksJiate, -shitum, to look up
to transfer
(as a pupil to his teacher) ; to perceive
(with loc.); to compare one thing with another,
illustrate by a simile.

as,

am,

a,

overturned;

destroyed,

cleansed, purified with oil, perfumes,

cended ; raised, elevated.

Ut-saditavya, or ut-sadya, as, a,

&c.

risen, as-

Ut-prekshita, as, a,

Vt-prekshya, as,
is
compared.

TEJ

ut-plu

a,

am, compared (as in a simile).

am, that with which anything
cl.

(ud-p\

I.

A. -plavate,

-plotum, to jump up, leap up ; to bound; to spriqg

or jump upon to float upon.
I't-pliira, as, m. a jump, leap, bound (a), f. a boat.
Ut-plavana, am, n. jumping or leaping up, springing upon skimming off impure oil or ghee, or any
dirt floating on a fluid, by passing a blade of Kusa
;

grass

over

it.

L't-pluta, as, a,

am, jumped up

or upon, sprung

upon suddenly.

JrMiM ut-phal (ud-ph),

cl. I.

P. -phalati,

-litum, to spring ; to part asunder, to expand (as a

Caus. P. -phdlayati, -yittim, to open,
open wide, cause to expand.
Utsphdla, at, m. a jump, a spring, leaping up or
flower):

out

ness

of,

moving or

shuffling of feet.

I't-pKulla, at, a,

am

passion, wrath

pass. part,

of

rt.

n. a kind of coitus.

ut-sah

m.

ut-srij.

rt.i.su with ud?),

a festival, a jubilee

;
joy, gladheight, elevation, insolence ;
a section of a
rising of a wish ;

Utsava-sanketa, as, m.

TRT?

(ud-s),

pi.,

N. of

A. -sahate,

i.

cl.

a people.

-saJtitum or -sodhum, to be able, to be adequate,

to have power (with inf., or with dat. of an abstract
noun) ; to act with courage or energy Caus. -sahaexcite ; Desid.
yati, -yitum, to animate, encourage,
of the Caus. -sisdhayishati, to wish to excite.
Ut-sdha, as, m. power, strength, strength of will,
:

perseverance, strenuous and continued exertion, energy ; firmness, fortitude ; hapUtsdha-rat, an, all, at, active,
piness ; a thread.
resolution

effort,

Utsdha-vardhana, o,m.the

energetic, persevering.
heroic rasa or feeling

(am), n. increase of energy,

Utsdha-sampanna, as, d, am, active,

Ut-sdhana, am,
Utsdhin, i, ini,

i, active,

persevering.
cl. 6.

dantly furnished

(fr. 2.

ud),

Ved. a "spring,

;
elevated, raised, haughty, proud,
in
enlarged, increased ; disordered, disturbed

Sec.

Ut-sidyamdna,

as, d,

am, foaming

or spouting

increasing, overflowing, growing.

Ut-seka, as, m. sprinkling, pouring foaming upwards, spouting out or over, showering ; overflow,

up, showering

(metaphorically applied to the clouds).

Utsa-dhi, w, m.,Ved. the receptacle of a spring, a

well.

increase, enlargement

Ulsckin,

ut-saktha, as,

I,

am, Ved. opening

ini,

i,

haughtiness, pride.

overflowing

as,

m.

sanj with

(fr. rt.

ud), embrace, association, union

the
slope, side
haunch or part above the hip; the lap the
acclivity
or edge of a hill ; the roof of a house
the bottom
or deep part of an ulcer ; a high number = 100
VivJhai.
;

4r<*

act

of showering or spout-

utsuka, as,

a,

am

(fr. i

ud and suka ;

the latter does not exist separately, but may be derived

from the particle m, as anuka fr. anu, aJihika
fr.

tibhi ;

anxious

cf.

"tW^ ut-sutra,

or

become un-

to

am, unstrung

as, a,

TRHC ut-sura, as,

(when the sun sets).

irre-

m. evening,

twilight

See under otsuryam.

Utsurya.

(ud-sri), Caus. P.
"3TJJ
-yitum, to expel, turn out, drive away.

ut-sri

-sarayati,

Ut-sara, as, m. a species of the Ati-sakvar! metre,

consisting of four verses of fifteen syllables each.
Ut-sarya, f. a cow when grown up and fit to take
the bull.

Ut-sdraka, as, m. one who drives away the mob

from a person of rank, a policeman; a guard, a
guardian.

Ut-sdrana, am, n. moving, causing to move, removing, keeping at a distance, driving out of the
way ; assisting any one to step out (of a palanquin
&c.) ; reception of a guest.

P.

Ut-sarga, as, m. pouring out, pouring

dejection,

to let

to lay aside, quit, leave,

;
to abolish (a rule &c.).

away

abandon, avoid, eschew

sion,

-srijati,

emit, send forth

out,

to cast forth or

6.

cl.

(ud-s),

ut-srij

-srashtum, to pour

excretion,

voiding

by

forth,

emis-

stool

&c.

laying aside, abandoning, resigning, quitting, retiring

from, suspending ; loosening, delivering ; oblation,
libation ; presentation of anything promised to a

god or Brahman with

donation

suitable

ceremonies

giving,

ceremony on suspending a
gram.) any general precept or

a particular

Vedic lecture;

(in
rule (opposed to apavdila, special rule or exception,
and so called because only abolished in express cases

a substitute).
Utsarga-tas, ind. generally, i.e.
without any special limitation.

by

Utsargin,

i,

ini,

i,

leaving out or off; omitting,

abandoning, quitting.
Ut-sarjana, am, n.

letting loose, abandoning,

oblation ; suspending (a
leaving, &c. ; gift, donation,
lecture in the Veda), a ceremony connected with it.

Ut-sisrikshu, us, us, u, wishing to create.

Vt-srijya, ind. having abandoned, having quitted.
Ut-srishla, at, a, am, left, abandoned; given
up, given, presented

forth, cast into or

upon.

a bull set at liberty

upon

poured

Utsrishta-pa&i,, us,

has let

fall,

m.

who

has shed (a tear &c.).

abandonment, letting go, emission.

Uterashiu-kdma, as, d, am, wishing to let go or
put down.
Ut-srish/i,

TWJ
-sarptum

is, f.

ut-srip (ud-s),

cl.

I.

P. -sarpati,

or -sraptum, to go, glide or soar upwards,

to spread out.

Ut-sarpa, as, m. going or gliding upwards

swell-

ing, heaving.

I't-sarpana,

am,

n. gliding

upwards; swelling,

heaving.

Vt-sarpita, as, d,

also

utka),

restless,

uneasy, unquiet,

anxiously desirous, zealously active, striving

am,

gliding or going upwards

heaving, heaved, undulating.

or gliding upwards ;
i, ini, i, moving
division of time, a
soaring ; (ini), f. a Jaina
of crores of oceans
crores
as
ten
period described

Ut-mrpin,
rising

ing upwards, boiling or foaming over.

proud, haughty,

puffed up.

Vt-sefana, am, n. the

the thighs.

TRTJf ut-sanga,

I,

f.

a fountain

Utsuka-ld,

restlessness, uneasiness, unquietattachment, affection ; sorrow, regret.

gular, out of rule, loose, detached.

who

P. A. -sihfati,

to make
to sprinkle, pour, to spread
te, -sekhim,
Pass, -stfyate, to spout or foam up or over ;
proud
to overflow, increase.
to be puffed up
Ut-sikta, as, a, am, sprinkled ; flooded, abun-

for.

longing

as on a marriage &c., and allowed

particular occasions,
to go about at will.
Utsrishta-vat, an, ati, at, one

n. effort, perseverance.

jfVw-4x ut-si( (ud-s),

rude

(?)

persevering.

mind

ut-phala, am, n. excellent fruit.

utsa, as,

wish

(fr.

ut-sri.

(phulla

pluil), widely opened (as the eyes) ; blown as a

flower ; swollen, increased in bulk ; sleeping supinely ;

(am),

beginning

merry-making

heroism.

Ut-plulya, ind. having sprung up or jumped upon.

m.

J'rtH utsava, as,

book.

poet.

See under

-sarga.

enterprise,

See under

&c.

m.

Utsukaya, noin. A. utsukdyate,

quiet &c.

loose

stroyed.

K4,

regretting, repining, missing, sorrowing

(as),

ar*f^
to be de-

am,

Ut-prekshaiia, am, n. looking into, perceiving,

foreseeing, comparing.
Ut-preksha, f. overlooking, disregarding, carelessness, indifference ; (in rhetoric) comparison in general,
an ironical
simile, illustration, metaphor ; a parable
comparison.
Utprekshd-vallabha, as, ni., N. of a

for

ness, zeal

P. -sidati, -sat-

to destroy, overturn.
Ut-sanna, ae, a, am, decayed, in ruins ; destroyed,
overturned ; disused, fallen into disuse ; risen, in-

Utsanna-dhanna,

tached to

uteuht-tm, am, n.

tiun, to sink, settle down, fall into ruin or decay ; to

leave off; to rise up : Caus. P. -sidayati, yitum,

sacrificial

king.

(ini),

inner edge of the eyelids.

I't-saiijana, am, n. leading upwards.

creased.

&c.

m.,

as,

in either

a deep sore

ulcer,

or making exertions for any object (c.g.jayotsuka,

anxiously striving for victory) ; eager for, fond of, at-

long
of years

duration.

this period alternates

with one of similar

See ava-sarpini.

TWV ut-sedha,

as,

m.

(fr. rt. i.

sidh with

ud), height, elevation; thickness, fatness, obesity;

intumescence excelling, sublimity ; the body (am),
;

n. killing, slaughter.

ut-sthala, am, n.,

ut-smi (ud-s),
-yitum, to

make

water-vessel ; a cloud. - Uda-vindu, us, m. a drop

of water.
Uda-mvadha, as, m. a yoke for carrying
Udawater.
Uda-vraja, as, m., N. of a man.

island.

A. -smayate,

Cans. P. -smdyayati,
a fool of one.

-smetum, to smile

deride

N. of an

cl. I.

at,

mrdva, as, m. ajar filled with water. Uda-duddha,

Uda-dvit, t, n. two portions of
as, m. a water-jar.
juttermilk and one portion of water.
Vda-sthdll,
f. a caldron, a kettle.
Uda-Jiarana, as, m. a vessel
for
water.
Uda-hdra,
as,
t,
am, Ved.
drawing
fetching or carrying water; (as}, m. a water-carrier,
a cloud.
Udaudana, see udakaudana.
Udaka, am, n. water -udakain da or pradd or

Ut-smaya, as, m. a smile.

Ut-smayat, an, and, at, smiling.

TRT ntsya, as, d, am

(fr.

a<sa),Ved. coming

from a well or fountain (as water).

JrWMM utsvapnaya, nom. (fr. ud-svapna)

A. utsvapndyate, to talk in one's sleep

to

dream

to offer a libation of water to a dead person

(with gen. or dat. of the person) ; udakam upagpris, to touch certain parts of the body with water,
as prescribed

(As implying superiority in place, rank,

station, or power) up, upwards ; upon, on ; over,
and nouns.

karman,

water-jar.
in water.

out

fill

I. ut-tara,

2. ltd

&c.j

or und,

cl.

'J.

P. unatti, undah-

ra, undishyati, aundit,

to

unditum,

flow or issue out, to spring (said of water) to wet,

bathe Caus. undayati, aor. aimdiilut : Desid. umli;

[cf.

Gr.

tittup

Lit.

unda; Goth, valo;

Lit. wandii'.]

Uda, am, n. (only at the beginning or end of a

compound) water. Uda-kirna or uda-kirya, as,
m. the tree Galedupa Piscidia, the baik of which is
rubbed and scattered into water to stun the fishes.
Uda-kumbha, as, m. a water-jar, a jar with water.

Uda-grdbha, as, m.,Ved. holding water. UdaI

uda-ja,
famasa, as, m. a cup containing water.
as, a, am (for 2. see ud-aj 3rd col.), aquatic, watery,
Uda-jna, as, m., N. of a
produced in or by water.
man. Uda-dhdna, as, a, am, containing water.
.

Udha-dhi,

m. a
lake

is, is, i,

Ved. containing water

water-jar, a reservoir for water

the ocean.

of

Udadhi-kumdra,

(is),

a cloud
as,

m.

pi.

belonging to the BhavanidhlsSs.

Udadhi-krama, as, m. or udadhi-krd, as, m.,
Ved. a voyager, a mariner.
Udadhi-mala, as, m.

class

divinities,

bone.
Udadfii-mekhald, f. the earth
by the ocein). Udadhi-rdja, as, m. the

cuttle-fish

(girdled

Udailhi-sutd,
king of the waters, the ocean.
daughter of the ocean ; an epithet of Lakshm!

f.

the

and

of DvSraka, the capital of Krishna.

Uda-pa, as, a,
am, crossing the water, as a boat. Uda-pdtra,
a
a
f.
ewer.
n.
water-jug,
Uda-pdna, as,
am, i,

am, m.

n. a well.

Vdapdna-mandulea,

f.
presentation of
the fourteenth de-

n. a religious

ablution of the

ceremony
body obla-

udanya, nom.

Udanya-ja,

P.,

Ved. udanyati, to

am, Ved. watery

am, Ved. born

as, d,

irrigate

(d), f. thirst.
hi or living in

water.

Udanyu, u,

us, a, Ved. liking or seeking water,

walking in water.
See under und, p. 159.

Undana, unna, &c.

See under

udak.

;j^if ud-agra, as, a,

ud-an6.

2.

am, with elevated top,

or
having the top upwards, over-topping, towering
adpointing upwards; projecting; high, tall, long;
vanced (in age) increased, large, vast, fierce, intense ;
excited, enraptured.
Udagra-dat, an, ati, at, hav;

ing projecting teeth, large-toothed

phant with a large tusk.

J^'H ud-aj,

(an), m. an ele-

P. A. -ajati,

cl. i.

-te,

-ajitum,

uda

ist col.),

Udaka-kumbha, as, m. a
Udaka-krldana, am, n. sporting about
Udaka-gdha or uda-gaha, as, m. enter-

the dead.

to drive out, expel, pull

2.

ud-aja, as,

m.

off.

(for i. see

under

the driving out or forth (of cattle &c.).

Ud-dja, as, m. leading up or out.

d^i<io|i udajalaka, as,

wright in the Paruia-tantra.

m., N. of a wheel-

as,

m.

frog in a well ; (metaphorically) an inexperienced man

of limited ideas who knows only his own neighbour-

hood.
Uda-pu, us, us, u, Ved. cleansing one's self
with water, purified with water.
Uda-pesha, am,
n. a paste, anything ground with water ; (am), ind.
by grinding in water.
Uda-prut, t, t, t, Ved. swimming or splashing in water ; (Say.) causing water to
flow.
Uda-pluta, as, d, am, Ved. swimming in

Uda-bhdra, as, m. a water-carrier, a cloud.

Uda-bhrijja and uda-majja, as, m., N. of two
men. Uda-mantha, as, m. barley-water. Vdamegha, as, m. a watery cloud a shower of rain.

water.

Uda-ldvanika, as, i, am, salted, prepared with

Uda-vajra, as, m. a thunder-shower, a waterspout.
Uda-vdpa, as, m., N. of a man. Udavdsa, as, m. residence in water (am), n. a house
on the margin of a stream or pond, a marine grotto
&c.
Uda-vdha, as, d, am, Ved. bringing water
epithet of the Maruts.
Vda-vahana, am, n. any
brine.

J^y^i. ud-and or

ud-a(,

cl. i.

P. A. -an-

td, or udaka-ddyin, i, m. one who presents libations of water to the manes, an heir or kinsman.
Udaka-ddna, am, n. gift of water, especially to

(ati, -te, -titum, to elevate, raise up, lift up,

to send forth, utter, cause to resound.
;

Udakathe manes, as a religious or obsequial rite.

ddnika, as, d, am, referring to the above obsequial
'
rite.
Udaka-dhara, as, m. water-holder,' a cloud.

ascended

Udaka-pareata,as, m.; see udaka-giri. Udaka-purrakam, ind. preceded by the water-rite, i. e. by

pouring water on the hand as preparatory to or con-

disttati ;

to thirst, be thirsty.
2. udanya, as, d,

'

tama,

far as

water, yielding water, offering water to the manes

Udaka-ddtrt,
(as), m. an heir, a near kinsman.

Zend ui ; Hib. uas and in composition os,

a leap, bound/ &c.
See also utg. os-car,

ttis, e.

a, n. or udaka-kriyd,

Udaka-

ing the water.

TJddka-giri, is, m. a mountain
Vdaka-fandra, a
abounding in streams of water.
kind of magic.
Udaka-da, as, d, am, a giver of

iatadhdrain,

out (pour) a fountain of a hundred streams).

Ud is sometimes repeated in the Veda to
the verse (e. g. kirn na ud ud u harshase).
[Cf.

to

tions

ud utsam

wlaka ceremony.)

performed with water

Ud

(e. g.

word udaka may be used

ceremony, e.g. udakdrtham,

(the

Udaka-kdrya, am,

gree.

helplessness, binding,

is not used as a separable adverb or preposition ;

in those rare cases, in which it appears in the Veda
uncompounded with a verb, the latter has to be sup-

from the context

water to dead ancestors as

loosing, existence, acquisition.)

plied

by law

alone to express this

for the sake of the

(As implying separation and disjunction)

(According
out, out of, from, off, away from, apart.
to native authorities ud may also imply publicity,
above.

pride, indisposition, weakness,

or water.

Icri,

a particle and prefix to verbs

i. urf,

Udani-mat, an, ati, at, Ved. abounding in waves

uneasily.

77

153

ud-anta.

ut-sthala.

throw

up
Ud-akta, as,

d, am, gone up, raised up, risen,

sent forth ; uttered.

Ud-anka, as, m. a vessel or bucket (for oil &c.,

but not for water) ; PSnini III. 3, 1 23, N. of a man.
2. ud-ant! or ud-ad, an, ifi, ale, turned or going
v
upwards ; upper, upwards ; turned to the north, northern (opposed to

adhardnd and dakshina)

subse-

Udaka-pratikdita,
firmatory of a gift or promise.
as, d, am, like water, watery, fluid.
Udaka-bhara,
Udaka-bhuma,
as, m. a yoke for carrying water.
as, m. humid soil.
Udaka-manjari, f. title of a
work on medicine. Udaka-mandalu, us, m.,Ved.

subsequent, posterior; (i), ind. above; northward;

the
quently; udlfl, the northern did or quarter,
north.
Udakldt, ind., Ved. towards the north,
northward.
Vdak-patha, as, m. the northern coun-

a water-pitcher.
Udaka-mantha or uda-mantha,
as, m. a kind of peeled grain.
Udaka-meha, as, m.
a sort of diabetes, passing watery urine.
Udakame-

Vdakproceeding well (as a sacrifice ?).

Udag-adri, is, m.
sena, as, m., N. of a prince.
the Himalaya mountain to
the. northern mountain
the 'north of Hindustan.
am, n. the

Vdakahin, I, ini, i, suffering from this disease.

vajra, as, m. a thunder-shower, a thunderstorm with
rain ; [cf. uda-vajra.]
Udaka-vat, an, all, at
furnished with water.
Udaka-vindu, us, m. a drop
of water.
Udaka-vivadha, as, m. a yoke for carryUdaka-s'dka, am,
ing water ; [cf. uda-vivadha.]
any aquatic herb.
Udaka-fdnti, is, (. sprinkling
consecrated water over a sick person to allay fever.
n.

Udaka-saktu, us, m. ground rice moistened with

water.
Udaka-sparia, as, d, am, touching different
parts of the body with water; touching water in confirmation of a promise.
Udaka-hdra, as, m. a
water-carrier.
Udakdtman (ka-df), d, d, a, chiefly
consisting of water, whose chief substance is water.
Udakdd/idra (ka-ddh), as, m. a reservoir, a
Udakdnta (ka-an), as, m. margin
cistern, a well.
of water, bank, shore.
Udakdrthin (%-a-ar), 5,
ini,

i,

dA),

desirous of water, thirsty.

Vdakdhdra fkam. the drawing up of water.
Udake-fara,

as,

Udak-pravana,

try.

the north

TJdag-ayana,

sun's progress north

Udakodara (ka-iid), am, n. dropsy.

Vdakodarin, i, ini, i, dropsical. Udakaudana
(ka-od), as, m. rice boiled with water.
Udakala,

am, watery, containing water.

am, watery, containing water.
am, being in water ( o), f. a woman

as, d,

Udakila, as,

d,

;
Udakya, as, d,
in her courses (requiring water for purification).
I. ndan, n. (not used in the nom. sing. du. plur.
and the ace. sing, and du.), Ved. a wave, water,

Vdan-rat, an,
abounding in water
Rishi.

Ved.

wavy, watery,
of a
(an), m. the ocean ; N.

all,

at,

of the equator, the half-year from

the winter to the summer solstice.

Udag-da3a, as,
d, am, having the border turned upwards or to the
north.
Udatj-bhuma, as, m. fertile soil (turned upwards or towards the north).
Udag-bhumi, is, m.

good or

Udan-mukha,

fertile soil.

as,

i,

am,

facing

the north.

Ud~an<!ana, am, n. a bucket, a

water out of a well

(am),

pail for drawing

n. directing or throwing

upwards rising, ascending ; a cover or lid.

Ud-an<Hta, as, d, am, raised up, thrown up,
tossed
worshipped.
Vd-an6u, us, m., N. of a man.
;

J'^yPrt ud-anjali, is,

palms and then raising them.

is, i,

^rHliMIr* ud-anda-pdla,
fish

hollowing the

as,

m. a kind of

a sort of snake.

am, moving or living in or inhabiting water.

Udake-vi&rna, as, d, am, dried in water, (a

water-jar.

sloping towards

am,

as, d,

metaphorical expression for anything unheard of or

impossible.)
Udakodaiijana (ka-ud), as, m. a

as, d,

uda-dhi.
2.

ud-an,

See under uda.

P. -aniti, -nitum, to

cl. 2.

breathe upwards, emit the breath in an upward directo breathe.

tion
;

Ud-dna, as, m. breathing upwards, breathing,

one of the three or five vital airs, that which
;

breath

up the throat and passes into the head ; (with

Buddhists) an expression of joy or praise ; the navel ;
an eyelash ; a kind of snake.
rises

ud-anta, as,

<;

d,

am, reaching to the

'

(as), m. telling to the

end,' full tidings, intelligence t/ news ; a pure and
virtuous man ; supporting one's self by sacrificing for

end or border of anything

others

one who gets a livelihood by a trade &c.

Rr

154

udantaka.
m. news,

Vdantaka, at,
Vd-antikd,

Vdantya,

f.

tiding?, intelligence.

satisfaction, satiety.

boundary.

See under

ttdanya.

rt.

(fir.

col.

with ltd?),

rt

a cavity, the interior or inside of anything

udare, inside, in the interior) enlargement of
the abdomen from dropsy or flatulence, any morbid abdominal affection, as liver, spleen, &c., a class
of eight different diseases ; the thick, inner side of
the belly

(e. g.

an gushtha or thumb; slaughter; [cf. Lat. uterus.]

Udara-granthi, it, m. disease of the spleen, lit.
knot of the belly' (a chronic affection of this organ
not uncommon in India).
Udara-trdna, am, n. a
a
cuirass, armour covering the front of the body
I'dara-dara, as, m., Ved. a
girth, a belly-band.
the
'

particular disease of the belly.

m.

Udara-pifdia,

full.

Udara-bharana-mdtra-kevaledifhu
us, u, desirous only of the mere filling

life.

porting

fla-if), us,
of the belly.

Udaram-bhari,

it, it, i,

corpulent.
Vdara-iaya, of, a, am, sleeping on the
face or \x\\y.
Vdara-fdndilya, as, m., N. of a

Udara-earcasva, as,

m. an

Udarddhmdna (ra-adk),

epicure, a glutton.
am, n. flatulence of

the body.
Udardmaya (ra-dm), ag, m. disease
of the belly, dysentery, diarrhoea.
Udaramayin, ?,

Udat, suffering from dysentery or diarrhoea.

rdvarta (ra-av), as, m. the navel.
Vdaraveshta
ra-dv), as, m. tape worm.

Udaraka,

as,

am, abdominal.
am, having a large

i,

Udarilca, as, a,

d-asana, am,
throwing up, raising, erecting.
Vd-atta, as, a, am, thrown or cast up, raised
thrown cast out, expelled ; removed, scattered, hum
bled, shamed.

Vd-asya, ind. having cast up, having tossed upwards

having thrown; having expelled, having scattered
having made efforts, having taken pains.
I
ud-dra, as, m. throwing or directing upwards
.

elevation.

1^1*

8.

cl.

ud-d-kri,

P. A. -krinoti,

5.

-nute, -karoti, -kurute, -kartum, to expel

out of; to select ; A. to overpower.

to relate aloud

enunciate.

3. P. -jigdti,

cl.

J^I'll ud-d-gd,

come up

to fetch

P. -khydti, -turn,

cl. 2.

3<;i4Ml ud-a-khya,

f.

2,

cl.

J^I^TST ud-d-<laksh,

Uddra-vlrya, as, d, am, of great power.

saUva, as, d, am, generous-minded.
Udaraka, at, m., N. of a man.

cl.

Ved.

P.,

-tfarati,

-ritum, -rtum, Ved. -ritam, -taxai, -rate, -radh

ijai, to rise from or out of.

-janitum, to

arise

from

nitnm,, to erect one's

8.

self,

Ved.

A.,

become

to

i^A^ud-d-tan, cl.

a<;i<irwi. uddvatsara, as,

the five years
forming a period.

-jayate,

visible above.

P. A. -tanoti, -nute,

to

I'd-dtta, as, a,

am

rise.

high, upraised, lofty

ud-d-datta), elevated,

(for

acutely accented

highly or

m. an

m. a

year, one of
See iddvatsara.

o^i'in ud-dvarta, as, m. a class of diseases,

marked by the retention of the excrements ; disease
of the bowels, iliac passion
tion with foamy blood.

Uddvartin,

^iltj

(d),

ini, i, suffering

i,

painful menstrua-

from such

diseases.

upavasu.]

[cf.

P. A. -vahati,

cl. i.

to extol, to praise

-vodhum,

(.

uddvasu, us, m., N. of a king of

Videha, a son of Janaka

-te,

to draw, lead
along

cl. 2.

ud-as,

A.

-dste, -dsitum, to sit

separate or away from, to sit on one side or apart,

not to share in, not to show interest in ; to be unconcerned about, to be indifferent or
passive.

i.

am

see under ud-as),

indifferent, unconcerned, apathetic ; (as), m. a stoic,
a philosopher ; indifference, apathy, stoicism.

ud-dsa, as,

d,

(for

I.

Ud-dsilri, td, trt, tri, indifferent, disregarding,

one void of concern or affection.

stoical,

Ud-dsin,

generous, gentle, and bountiful;

dear, beloved ; (as), m. the acute

illustrious;

rising,

to marry.

Jl(\<$\ud-d-da, cl. 3. P., Ved. -daddti, -datum, to lift up, elevate.

great,

(as a

<^l

cl. 4.

ud-a-jan,

with

is, is, i (fr. rt. rt

ud-drathi,

^T^'f ud-a-vah,

ud-a-(ar,

Uddra-

hot dish) ; (SSy.)

or enlightening the
organs of sense
('),
epithet of Vishnu.

declare aloud.

4<I*K

lOV

3<;

ud }), Ved. steaming

-gdtum, to

A. -dashte, to

Uddmagnanimous.
I'ddra-dhl, is, It,

liberality, generosity.

highly intelligent, wise, sagacious, noble-minded.

i,

or out towards.

giving, a donor ;
accent, a high or sharp tone; a gift, donation; a
belly.

as, at, as, high-minded,

ra-td,

't,

Mas,

nourishing

only one's own belly, selfishly voracious, gluttonous.

I'dara-rat, an, ail, at, having a large belly,

sage.

n.

as,

who devours everything,

fish, &c.
Udara-puram, ind. till the belly is
Vdara-poshana, am, n. feeding the belly, sup-

a glutton, voracious, one

flesh,

to throw out

2. ud.

See under ud-i 3rd

ud-aya, &c.

udara, am, n.

to raise, erect, elevate

expel.

living beyond a limit or

am,

a,

as,

ud-aya.

or throw up

ini,

t,

indifferent, disregarding;

i,

m.

(i),

a stoic, a philosopher
one who has no passion
nor affection for anything
in
popular acceptation, a
religious mendicant in general, or one of a particular
;

kind of musical instrument, a large drum an ornafigure of speech in rhetoric ; work, business

order.

(am), n. an ornament or figure in

free

1'iJarin, I, ini, i, having a large belly, fat, corpulent ; abdominal ; (tut), f. a pregnant woman.

Udarila, at,

Udarya,
n.,

am, fat, corpulent.

a, dm, belonging to the
a,

as,

(am),

Ved. contents of the belly or what forms the

^t.ri ud-arathi, is, m.(fr. rt.riwith ud?),

;

the ocean.

ud-arka.

See under ud-rid at

p. 155.

-ar6is, is, is, is, shining or blazing upwards, luminous

(is), m. a N. of fire ; of
;

.S'iva,

of Kandarpa.
cl. I. P.,

*<i^ud-arj,

Ved.

3^ ud-ard,

cl.

m.

as, rn. (fr. rt. rid/i

with

ltd), scarlet fever.

gard, attend to

^<jf

N. of a man.

P. -atati, -vitum, to re-

cl. I.

to wait for

ud-avagraha,

to promote, impel.

as,

(q. v.).

up

Ud-avasita, aim, n. a house, dwelling.

ud-as", cl. 5. P. A. -asnoti, -mite,
-atitum or -ashfum, to reach to the
top of, reach,
attain ; to be able, be master of.

5^51

ud-as'ru, us,

gush

forth,

m,

u,

one whose tears

cl. 4.

P. -axyati, -situm, to cast

vow

A. -nayati,

declaration

-te,

illustrate.

am, n. relating, saying, declaring,

referring a general rule to a special case,

m. an example

as,

or illustration

the

Ud-aharya,

am,

as, d,

to be referred as a general

rule to a special case.

ud-dyudha,

am, with uplifted

as, d,

weapon, upraising weapons.

3<5l*_ ud-dra, as, d or

i,

am

I'd-dhrita, as,

proper, right

eloquent

exciting, driving

generous,
upright, honest,

unperplexed
forth

(am),

Ved.
ind.

a sort
(as), m., Ved. a rising fog or vapour
a figure in rhetoric, attriof grain with long stalks
(ax), pi.
buting nobleness to an inanimate object
;

nebulous forms, spirits (i).

Udira-farita,as,d,am,
of a generous disposition, noble-minded.
Vddra-

ii,

am,

said,

illustrated,

called,

lamed, entitled.

Ud-d-hHti,

is,

roceed
loud)

escape

illustration.

go up or

to rise (e.
a star), to come up (as a
g. as
to go out of; to come out or arise from; to

to start

up

I'd-aya, as, d,
fter

an example, an

f.

ud-i, cl. 2. P. -eti, -etum, to

Tf^

with

(fr. rt. rt

lofty, exalted, noble, illustrious,

liberal, gentle, munificent, great, best

aloud

announce

Beginning of a speech.

ud-d-yam, cl. I. P. -yafchati, -yanmake known.

causing to rise,

Ud-dhdra,

N.of a son of Sahadeva.

ud-dyasa, as, m., N. of a prince.

rt.dhd with

P. A. -harati,

I.

cl.

relate, declare,

am (fr.

an example or illustration ; an apposite argument, the

bird of the five premises of rhetorical reasoning ; the
example or third member in a fivefold syllogism.

tnnt. to show, to

sincere

set over.

I'd-dharana,

-te,

to elevate.

ftHH^ud-dpyam, ind., Ved. upthe stream,

ud), high,

am),

(as, d,

-Jtartum, to

against stream.

3qii

indifference, apathy.

<j<;i(Vqri ud-dsthita, as, m. (fr. rt. sthd

with d and ltd), a superintendent, a doorkeeper ; a
;py, an emissary; an ascetic who has given up his

ud-an, p. 153.

P.,Ved. -apnoti, -dptum,

.,

f.

Vddsina-td,

am, preceded

wreping.

7<*TT ud-as,

(as),

^Tt^rT vd-dhita, as, d,

a and ud), elevated, raised.

to, reach, attain.

4^l(V| ud-api,is,

See tuirovirama.

ud-avasdriiya, as, a, am (fr. rt.

and ml), Ved.
concluding, final.

cl. 5.

^T5 ud-d-hri,
2.

ud-d-ni, cl. i. P.
-netum, to lead up (out of water)

m. a Svarita

a<;mil1i(
so with ana

as, d,

m. a stranger, a neutral, a common

acquaintance, a person neither a friend nor a foe.
dispute

am,

and followed by an UdStta.

accent depending on an UdStta which stands in the

ava-graha

I,

s^isti ud-ddy-anta,

3<;

udala, as, m.,

as,

the acute accent.

Uddtta-drutt, is, is, i, pronounced
with the UdStta accent.
UddttaJruti-td, (. the state
of being' pronounced with the acute accent.

to reach

(in medic.) erysipelas.

^<;s ud-arddha,

Udat-

acute.

n. the state of

3<IM^rf-op,

upon.

l.'d-arda, at,

am,

Uddtta-maya,

ud-dna. See under

P. -ardati, -ditttm, to

more

elevated,

-arjati, -jitum,

to drive out, remove.

strike or beat

am, more

Uddtta-

rhetoric.

having the acute accent.

similar to the high
tone or accent.
Uddtta-rdghava, am, n. title of a
drama.
Uddtta-vat, an, ati, at, pronounced with
ta-tva,

Vd-dsina, as, d, am, sitting apart, indifferent,

from affection
(in law) not involved in the

tara, as, a,
belly

belly.

the sun

ment or

to rise

up

against.

am,

or upon (as one

(in gram.) following, coming

letter, accent &c. upon another) ;

m. going upwards ; rising (of the sun or planets

of a cloud) ; the eastern mountain behind which
ic sun is supposed to rise ; coming forth, creation,
reduction, becoming visible, appearance, developI,

ment

light,

splendor

conclusion,

result,

conse-

reaching one's aim, elevation ; profit,

dvantage, income, revenue, interest ; outlet, exit ; N.
f the seventh Arhat of the future Utsarpini,
Uday 5-

uence

rising,

udaya-gupta.
SVa

a son of Yijnika

a follower of S'lkya-muni.

Udaya-gupta, o, m., N. of a man. Udaya-jit,

N. of a son of Gunala. - Udaya-dhavala, as,
t, m.,
m., N. of a prince.
Udaya-parvata, as, m. or
udaya-giri, ii, m. or udaya-toila, as, m. or
iidaydfola (ya-af), as, m. or udayddri (yaad), is, m. the eastern mountain behind which the
sun rises.
Udaya-pura, am, n., N. of the capital
of Marvar. - Udaya-prastha, a* m. the plateau of
1

the mountain behind which the sun

rises.

Udaya-

Udaya-vat, an, atl, at,

raja, as, m., N. of a man.
risen.
Udaya-stnha, as, m., N. of a king. UdayaN.
of a man.
ditya (ya-dd), as, m.,
UdayasSva
(fya-as), as, m., N. of a grandson of Aj ata-satru.

Ud-ayat, an, antt,

at, going upwards, rising.

n. rising,
ascending (of the sun)

Vd-ayana, am,
;

am,

as, a,

title of a
play.
belonging to an end or

conclusion, finishing (as a ceremony).

Ud-ayin,

i,

int, i, rising, ascending,

flourishing; (i), m., N. of a man.

as, m., N. of a son of Ajata-satru.

See

Vd-dya.

s.

i.iul-ita, as, a,
tall,

lofty

v.

prosperous,

am,

being above

risen, ascended,

grown, augmented, born, produced

Udita-homin, i, inl, i, Ved.

sacrificing after sunrise.

I. ud-iti, is, f., Ved.

ascending, rising (of the

or down, setting (of the sun).

going away

Udr4yamima,

at, a,

am,

its course
(as a torrent), violent.
I. ud-irya, as, a, am, to be raised, uttered,
spoken.
j. ttd-lrya, ind. having uttered, having spoken.
Ud-iryamdtia, as, d, am, being cast or discharged ;

being spoken or uttered.

A.

cl. I.

V*^ ud-lsh,

of the pronunciation of certain

am,

*<|Hf ud-uksh,

cl.

i.

f.,

a eunuch

tree

copper

P. -oshati, -shitum, to

cl. i.

ud-ush,

expel by
Udushta-mukha,
mouth (as a horse).

as, a,

as,

to look

A. -ikshate, -shitum,

to look at, regard, view, behold ; to

;
up
Caus. -iksTtayati, -yitum,
wait, to delay, to expect
to cause to look up.
to

Ud-ikshana, am,
Ud-ikshya, ind. having looked up

n. looking up, seeing, beholding.

at,

having seen.

<{1V11 udiiina, as, a, am (fr. 2. ud-ahf),

turned towards the north, northern.
Udifya, as, d, am, being or living in the north
(as), m. the country to the north and west of the
;

river Sarasvatt, the northern region; (as),

inhabitants of this country ; (am), n. a kind

m.

the

of perfume.
Udlfya-^vritta, am, n. the metre of the
inhabitants of the northern country, a species of the
VaitalTya metre.

3<{lH ud-lpa, as, m. (fr.

high water, an inundation

A.

cl. 2.

a^l ^. ud-lr,

i. ltd

(as, a,

and ap, water),

am),

flooded.

-irte, -iritum,

to rise

upwards, to cast, throw, discharge, to drive forward ;

to rouse up, excite ; to raise one's voice ; to utter,

speak ; to effect

to

make

d,

(a missile)

n.

throwing,

discharging

speaking, saying.

Ud-irita, as, d,

am,

said,

uttered

excited, ani-

rt.

(fr.

vah with

fat;

material,

cl. I.

P. A. -uhati,

move

-te,

-hitum,

or bear upwards.

(Ved. aor. A.

ud-ri, cl. 3. P. -iyarti

rise.

T^

f. (fr. rt. rid with ud), Ved.

N d-r(f, k,
which reaches beyond (the present time) or
what follows, future time remainder, conclusion, end,
aim ; concluding part or hymn (?).

that

Ud-arka, as, m. reaching or extending beyond,

surpassing ; the future result of actions ; consequence,
futurity, future time ; a remote consequence, reward ;
conclusion, end

look-out place

T<niv

7^
to

elevation of a building, a tower,

the plant Vanguiera Spinosa.

split,

-aiti, -turn,

from

of, arise

Ved.

P.,

-rishati,

pierce through.

ud-e (ud-d'i),
out

6.

cl.

ud-rish,

-arshitum, to

come

to

to

come up,

step up (to an altar),

go out.

^>^
move,

cl.

ud-ej,

rise,

P. -fjati, -ejitum, to

i.

coming

rising, ascent;

shoot (of a plant)

bringing

n. rising, ascending

becoming

Vd-gamaruya, as, d,am,to begone up

n. a pair of

3Sc^

am,

d,

corning

or ascended ;

bleached cloths or sheets.

P. -galati, -litum, to

cl. I.

ud-gal,

ooze out

T5T ud-ga,

visible.

issue in drops.

P. -jigati, -gdtum, to rise

come forward, to begin.

cl. 3.

(as the sun &c.)

to

See ud-gai below.

&c.
asiij ud-gatri,
38l<. ud-gdra, Sec.

See ud-gfi below.

3S1

A. -gdhate, -gdhitum

cl. I.

nd-gdh,

or

-gddhum, to emerge.
Ud-gadha, as, d, am, excessive,
(am), ind. excessively, much.
cl. 6.

3S|^ ud-gur,
Ud-giirna, as,

d,

violent,

much

A. -gnrate, -ritum, to

am,

manner.

raised,

lifted,

held up;

erected, excited.

TfJ^ tid-guh, cl.

tum or -godhum, to

P. A. -guhati, -te, -giihi-

pierce through

and through, to

twist through.

fS ud-gn, cl. 6. P. -girati or -gilati, -garitum

or -litum, or -gantwm or -fitum, to eject (from

the mouth), spit out, vomit out or up, belch out, pour
out, discharge ; breathe out; to rise from: Caus. P.

-girayati, -yitum, to cause to pour forth, to

raise (a

Ud-gdra, as, m. spitting out, ejecting anything

from the mouth, vomiting ; belching, eructation ; relating repeatedly;

spittle,

saliva;

speaking in the

throat, sound, roaring, hissing.

Ud-gdrin, I, inl, i, ejecting, spitting, vomiting.

Ud-girana, am, n. vomiting ejecting anything
(as saliva &c.) from the mouth, slavering.
Ud-girna, as, d, am, vomited forth, ejected, cast
;

forth,

'31,

breathed out, exhaled, disdained.

ud-gai,

cl. i.

P. -gdyati, -gdtum, to be-

to sing or chant (applied especially to

the singing or chanting of the Sama-veda, from which
take the name of Udgatri) ; to
one order of

gin to sing

priests

announce, to celebrate in song to sing before any

one (with ace.); to fill with song.
Udqatu-kama, as, d, am, wishing to sing.
viz.
Vd-gdtri, td, m. one of the four chief-priests,
the one who chants the hymns of the Sama-veda
a chanter.
the
Ud-gdthd, (. a variety of the AryS measure,
same as the Giti, a stanza of four half-lines, containing alternately twelve and eighteen instants.
;

of the SamaUd-glti, it, f. singing; chanting

a variety of the Arya metre, a verse of four
;

veda

half-lines, containing twelve, fifteen, twelve, eighteen

instants.

shake, tremble.

Ud-ejaya, as,

ut, us, u, de-

sound), to cause to utter sounds.

much, exceeding.

-yitum, to cause to

shaking, making

tremble.

3 <{Vlfl wd-o;'as, as, as, as, Ved. exceedingly

x

Ud-gttha, as, m. chanting of the Sama-veda, the

of the Udgatri ; the second part of the S5maveda ; N. of a son of Bhava N. of a commentator
of Vedic texts designation of Om or the triliteral
pffice

powerful or violent.

ud-yandhi,

-yam,

to issue forth.

casting,

am

-drta), -artum, -aritum or -ritum, to start up,

rise ; to move up, raise, excite : Caus. -arpayati,

thrown upwards ;
announced, enunciated ; to sound
cast or

Ud-irana, am,

Tif

Pass. -Iryate, to be
to be excited ; to be uttered,
visible

a wooden

n.

married; coarse, gross, heavy,

^? ud-uh,

to start (in order to go or to come) ; to move upwards, ascend ; to arise, originate : Caus. -trayati,
-yitum, to cause to rise or move ; to throw or cast

am, m.

a red

to push or press upwards,

cl. I.

am, Ved. having

mortar used for pounding rice and separating the

husk ; any mortar bdellium ; a mortar-shaped joint.

af^nci ud-inaksh (irreg. Desid. of rt.

naltsh), Ved. -inaksTuiti, to attain, obtain, reach ; to
wish to gain, to pretend to.
1

going up,

raise the voice in a threatening

udumbara.

substantial;

T^ ^ ud-iksh,

f.

is,

production, creation

Udumbara-

the weight karsha.

3. udita, as, a, am (incorrectly spelt

for ud-dita, see 4. da), bound, tied.

Tr^rT

whose horns are

heat.

HI/),

calf)

Udgatdeu (ta-aeu),

bringing up, vomiting.

I'd-gama, as, m. going up, rising, ascending,
elevation (as of a mountain)
rising (of the stars) ;
going out or away ; coming forth, becoming visible,

glomerous

parnt or udumbara-dald, (., N. of the plant Croton

Udumbard-vati, f., N. of a river.
Polyandra.
Udumbala, as, d, am, Ved. copper-coloured?;
(Say.) of extended power (for uru-bala; said of the
two dogs, the messengers of Yama).
Udumbhara, a word coined for the etymological
explanation of

Id-gati,
forth

trickle out,

n. the fruit of the

(am),

vomited,

f.

ceased, dead.

(am),

5 1 ^dumbara^ as, m. (Ved. written with

<3CC ud-udha, as,

Ved. speech.

P.,

d, in later books generally with d), the glomerous

fig tree, Ficus Glomerata ; a kind of leprosy ; a thres-

hold

(n),

just appearing.

forth,

Ved. -ukshati,

to set up, erect.

<f?Sc5 udukhala,

Uditodita, as,
spoken.
i . ud-ita),
well-grounded in the Sastras.
a. mliti. is,

yata-iringa, an, a, am, (a

P. -ubjati, -jitum, to

cl. 6.

ud-ubj,

Tj^f

proceeded forth or from

a stanza of four lines, with ten syllables in the first three and thirteen in the last.
Ud-

up

Ud-gamana, am,

risen, elevated.

-shitum, to sprinkle upwards or outwards.

cleave asunder (?)

gone, departed

up, vomiting.

Vd-lshita, as, a,

letters).

am (fr. rt. vad), said,

a, am (fr. i. udita with

Tfi^rT 2. udita, as, d,

-ishate, -Ishitum, to

rise.

^\

(Vsr ud-ing, Caus. P. -ingayati, -yitum,

(said

Udirna-vega, as, a, am,

impetuous in

rising.

to impart a tremulous motion, to vibrate; to utter

with a whirring or vibratory sound ; to cause to whir

is active,

issued out, excited, increased,

is, i, intensely bright.

fig

try-udaya.

whose mind

generous, great, excellent.

Udlrna-td, (.
excitement, activity, agility.
Udirna-didhiti, is,

Udayi-bhadra,

incurred, experienced.

am,

a,

i,

cast

Udayanlya,

sun)

Ud-lnfa, as,

w,

is,

155

ud-granth.

intense;

Vdayana-<!arita, am, n.

dhists.

high,

mated.
Vdlrita-dht,
acute-minded.

conclusion, end
(as), m. an epithet of
Agastya N. of a king of Vatsa N. of a Purohita of
kingSuddhodana.
VdayanaoiUdayand<!drya,as,
m. a philosopher and violent persecutor of the Budexit, result

'3f|<H

is, is, i,

cl. I.

fragrant.

name of God.

P. -ga66hati, -gantum,

go up, rise, ascend ; to shoot up

from, break out, depart ; to spread.
to

Ud-gata, as, d, am, gone up,

to

go

out, cglhe

3%*V\^ud-granth,
tie

risen,

as/ended;

9. 1. P. A. -grathndti,
-granthitum, to bind up,
to
up, truss ; to fasten, wind ;
cl.

-nite, or -granthati, -te,

into bundles

unbind, loosen.

to tie

150
Ud-grathita, at, a, am, interlaced

-yitum, to cause to sound aloud, to declare aloud

unbound,

proclaim, noise abroad.

/
'il-i/hushla, as, a, am, sounded out

loosened.

m.

i-'imntha, as,

a section, chapter.
untied, free

L'd-'jranthi, is, is,

i,

3s?^ ud-grah,

cl.

9.

from worldly

take or

aloud

taken up, turned up, up-

am,

popular

Ud-grabhana, am, n.,Ved. taking up, raising.

Ud-graha, as, m. taking up any object that may
be accomplished by religious or other acts.
Ud-grahana, am, n. taking up, lifting up, taking
away or out.
;

I'd-i/rabha, as, m.,Ved. raising, elevating.

Ud-graha, as, m. taking up or away; (in the Prathe change
tisakhyas) the rule of Sandhi which causes
of the terminations ah, e, and o, to a before a followI'din argument ; objection.
ing vowel replying
grdha-padavritti, is, f. the Sandhi called UdgrSha
before a long vowel.
Udgrdha-vat, ind. (in the
PrStisakhyas) like the Udgriha,' a term applied to
that kind of Sandhi by which final a and a appear as

d^lli ud-danda, as,

whose

r.
replying in

(.

Udgrdhanika,

Ud-grdhita, as,
posited, delivered
exalted ; recalled,

seized

up

having

m.

as,

rt.

(fr.

Tip? ud-dam,

a model,
; the hollow hand ; fire ;
organic air in the body.
Ud-ghana, as, m. a carpenter's bench, a plank on
which he works.
Ud-ghdta, as, m. striking, wounding, inflicting a

excellence, happiness

a pattern

a wound, a blow ; slipping, tripping ; raising,

elevation ; a beginning, a thing begun ; breathing
through the nostrils as a religious exercise ; a club, a
;

weapon

am

ud and daman,
;

m. an

proud, haughty

self-willed

epithet of

epithet

Yama

('

whose noose

ofVaruna; (am),

manner, without any

ind. in

ud-ddla, as,

Frumentaceum.

m.

unlimited,

open, unlock, unfasten

to undertake,

-gliiitnyiiti.

-yitum, to

to peel, shell ; to reveal, exto rub over, stroke,

;

commence

tickle.

Ud-ghdta, as, m. a watch or guard-house.

Ud-ghdtaka, Of, m. an opener, the instrument or
implement for opening anything, a key
(am), n.

raised

')

an

N. of

Uddalaka-

'
pushpa-bharijikd, f. breaking of Uddalaka
a sort of game played by people in the eastern
Udddlin, I, m., N. of a teacher.

flowers,'
districts.

See under

i.

ud-

opening, unlocking; an
opener, the instrument or means of opening, a key,
&c. ; the rope and bucket of a well, a leather bucket
used for drawing water ; hoisting, raising, lifting up.
'
d-fjhdfantya, as, a, am, to be opened.
' >l
ghdtita, as, a, am, opened, manifested ; undertaken,

commenced

done with

effort,

raised, hoisted or lifted

exerted.

am, wise, intelligent.

as, a, am, naked ;

up

Udghdtita-jita, as, a,

Uilghdtitdjtga (ta-an),

Ud-gha(in,

'g*

i,

<ni, i, opening,

commencing.

ud-ghattaka, as, m.

(fr. rt.

ghatt

with uil), a kind of time

(in music).

Ud-ghattana, am,
friction;

n.

kicking

horse (?);

opening, opening upwards as a lid.

as, a, am, opened, unlocked.

-ghush,
to tound,
cry out,

fill

as,

m.

cl. I.

(fr. rt.

ghas), flesh.

P. -ghoshati, -shitum,

with cries

as, m.,
cl.

Caus. -ghoihayaU,

visible, cause to

N. of a king of the Nagas.

9. P. -driftati,

^STfT ud-dyut,

-daritum or

A. -dyotate, -titum,

cl. i.

d, am, flashing up, shining

revelation.

Ud-dyota, as,

m.

light, lustre

Ud-dyotita, as, a,

retreat,

m.

as,

(as, a,

Ud-druta, as, d, am, fled,

gone up or upwards.

ascended

3jH

(o),

(rt.

dru), flight,

am), running away.

retreated, run away

ud-dhan (ud-han),

cl.

2.

P. -dhanti

-dhanati), -dhantum, to

I. P.

cl.

(Ved.

am, lighted up, emblazoned.

going upwards

cl. 6.

ud-di$,

-dideshti, -deshtnm, to

excessive

raise up,

P. A., 3. P. -dis'ati,
show or direct towards

explain, instruct, teach.

1. ud-dii, k, (., Ved. a particular direction or quarter
of the sky.

raised, elevated

am,

exceeding,

excited, intense

a king's wrestler.
Udrude, ill-behaved ; (as),
dhata-manas, as, as, as, or uddhata-manaska,

Vildhataas, d, am, high-minded, haughty, proud.

manaska-tva, am, n. pride, arrogance. Uddhatdrnava-nisvana (ta-ar), as, a, am, raising a noise
like the ocean.

Ud-dhati,

is, f.

elevation; pride, haughtiness; a

stroke, shaking.

Ud-difya, ind. having shown or explained ; stipudemanding aiming at, in the direction of,

-dhama.

See under ud-dhmd.

with reference to ; towards with regard

the sake of, in the name of.
;

1'il-itix/ita,

d,

haughty, vain, puffed up

m.

to point out, signify, declare, determine ; to enunciate,

prophesy ; to mean to aim at, intend, destine ; to

as, d,

am, mentioned,

Ud-deia, as, m. pointing to or

to, for, for

ud-dhaya, as,
ud),

who

at,

direction

explanation

mentioning

assignment, prescription

a thing

ara, &c.

ascer-

illustra-

by name

stipulation, bargain ; quarter,

object, a motive ; upper region,

i.

am

(fr. rt.

See

2.

ud-dharsha, as, m.

(fr. rt.

am

ing, encouraging;

TJ

dhe with

ud-dhri.

with ml), courage to undertake a thing.

I ud-dharshana, as, a,
(or fr. next

spot, region, place ; an

high situation ; (in NySya phil.) the enunciation of
a thing that is to be further discussed and elucidated ;

d,

or what drinks.

particularized,

tainment; brief statement; exemplification,

tion,

make

to blaze up, shine: Caus. -dyotayati, -yitum, to

cause to shine : Intens. Ved. -davidyutiti, to shine

described, promised.

of a

Ud-ghat(Ua,

ud-ghasn,

lating for,

intelligent, wise.

Ud-dariana,

Ti? ud-dri,

Ud-dhata, as,

ud-dina, am, n. midday.

-te,

Caus. -dariayati, -yitum, to

appear.

elevate.

dhri.

n.

Ud-ghdtana, am,

P. -pasyati, -drashtum,

cl. i.

to see above (in the sky), to look upwards ; to look

into the future, expect ; to become aware of; to doubt :

agiq ud-drdva,
plants

the rope and bucket of a well, a leather bucket used

for drawing water.

intensely.

dri with ud?},

Myxa or Latifolia; also Paspalum

Udddla-vat, an, m., N. of a Gan-

ud-didhirsha.

or alight

fire

-rltum, to tear out.

an unrestrained

Udddlaka, as, m., N. of the above

teacher
(am), n. a kind of honey.

af^MNi

on

(a*),

dharba.

Cuus.

lighted, set

3gV^ud-dris,

tied.

(fr.

lighting up, brighten-

inflamed, aggravated (as passion).

Ud-dtpra, am, n. bdellium.

shining

limits.

Ud-dita, as, d, am, bound,

the plant Cordia

is

am,

as, d,

becoming light.
Ud-dtpta, as, d, am,

a bond),

great

large,

Ud-dipamdna,

extraordinary

exciting, ren-

lighting, setting alight.

ing,

P. -daddti, -datum, to

(ft.

intense

(as passion), exciting,

illuminating ; burning of a body &c. ;
any aggravating thing or circumstance, giving poignancy to feeling or passion.

to subdue, to over-

as, a,

as, d,

inflaming, lighting; an inflamer ;

animates ; (am), n. a gummy

Ud-dipana, am, n. inflaming

P. -ddmyati, -damitum,

unrestrained, unbound, set free

zf\o

jni, t, uneven, having elevations,

uil-yliitt,

as,

m.

as,

who or what

more

dering

for-

terriffic,

am, energetic, humble, elevated

ud-vanta), vomited by an elephant.

Ud-dama,

the division of a book, a chapter,

rough.

pose

for

the

A. -dipyate, -dlpitum,

cl. 4.

and resinous substance, bdellium.

Ud-dipaka, as, a, am, inflaming,

<j^i1 ud-ddna, am, n. (fr. rt. 4. da, to

bind, with ud}, binding, confinement ; taming, subduing ; the middle, the waist ; a fire-place ; submarine
fire ; entrance of the sun into a sign of the zodiac.

a section.

Udghdtin,

Ud-dipa,
animating,

m. subduing, overpowering.

T^T ud-da, cl. 3.

take away, snatch away.

mallet, a

cl. 4.

10. P.

-damayati, -yitum,
power, become master of.
cl.

(?

han with ud),

tall;

high,

f.

mate.

animating

remembered.

to see anything).

ud-gha,

projecting teeth;

Ud-ddnta,

'T^Nf ud-griva, as, a, am, or ud-grlvin, i,

inl, i, one who lifts up or raises the neck (in trying

staff is

on a staffer

midable.

de-

excellent.

raised

3^'Q^ud-dantura, as, a, am, large-toothed,

Ud-dama,

lifted

bound, tied

am, whose

a,

P. A., Ved. -degdhi,

2.

cl.

3$\l{ud-dip,

ud-anda-pala.]

argument.

am, taken away,

a,

stalk is erect

to flame, blaze up, be kindled : Caus.

-dipayati,
-yitum, to light up, inflame, illuminate, excite, ani-

m.

'

hurt

pronun-

pole.
a punisher, whether king
Uddanda-pdla, as,
or magistrate ; a sort of snake, a kind of fish ; [cf.
raised,

illustrator,

ud-dih,

& bug ;

(rt. darts),

an

-digdhe, -dtgdhum, to throw or heap up.

Ud-dehika, as, m., N. of a people ; (a),
white ant.

a mosquito, a gadfly.

before

m.

"3^51 ud-dansa, as,

explanatory;

illustrative,

an example

anything to which one refers or which one hat in

view ; (am), n. the end in view, an incentive.
Ud-deshM, (d, trt, tri, pointing out &c. ; one
who acts with a certain scope or design.

rubI
'l-ijkarshana, am, n. rubbing, rubbing up;
bing the skin with hard substances, as vitrified brick
n. a peculiar fault in

am,

as, d,

illustration,

(in mathematics) a question, problem.

'tl-itefya, ax, d, am, to be illustrated or explained

talk, general report.

&c.; a cudgel.
Ud-ghrishta, am,

m. an

a guide

ciation.

raised.

T5

(as),

strike against.

to extol, extol with praise.

a,

Vd-deiaka,

ud-ghrish, cl. I. P. -gharshati, -shitum, to rub, comminute by rubbing ; to rub over,

a,

proclaimed

lift

(speaking); A. to raise one's self Cius.-grdhatjati,

cause to pay ;
-yitum, to cause to take up or out, to
I'll-grihita,

ind. pointedly, distinctly

Ud-ghosha, as, m. announcing or proclaiming

up;
-nltt, -rjrah'ttum, to
to set up, erect, elevate ; to take out, draw out, take
away ; to take away from, to preserve ; to cease,
break off, discontinue
especially to cease to rain ; to

the end of compounds) relative to.

Uddes'a-tat,
;
by way of explanation.

(at

(am), n. sound, noise.

tics.

P. A. -grihndti or

Ved. -grilhndti,

tl

ud-dharsha.

ud-grathita.

2.

(am),

animat-

n. animating, encouraging.

ud-dharsha, as, m.

ud), great joy

?),

dhrish

(fr. rt.

hrish with

festival (especially a religious one).

nd-dharshana.
ant, n. erection

of the hair of

2. lul-d/iarshanu,
the body, occasioned by great pleasure.

Ved. whose hair

Ud-dJtarshin, I, ini,
of a metre of four
f-< N.
i,

verses,

(ini),

syllables

is

erected

of fourteen

each.

J^JM ud-dhava,

m.

as,

(fr. rt.

hu with ud),

N. of a YSdava,
Vddhava-tluta
and uddhava-sandesa, as, m. title of two poems.
Uddluiva-brahmana, as, m., N. of a copyist.
festival, a holiday
the friend and counsellor of Krishna.

sacrificial fire

d^+ri nd-dhasta, as,

am

a,

As/a and

(fr.

<Z), extending the hands, raising the hands.

TgT

i.

cl.

ud-dhd,

-dadliati,
-dkdtum, to abandon or expose (an infant) to set
;

up, erect, build up.

T'd-dhi, is, m., Ved. a particular part of a carriage,

perhaps the part which rests on the axles ; an earthen
stand on which the Ukha rests.

out.

I'd-dhartavya, an, a, am,

Ud-dhartri, td, tri, tri, one who raises or lifts up ;
one who recovers property ; (td),

a sharer, a coheir

m. a destroyer, exterminator redeemer,

Udrdhdra, as, m. raising, elevating,
;

deliverer.

up

lifting

a portion, share, a surplus given

law to the eldest son beyond the shares

aside, selected part

by the Hindu
of the younger ones the first division of a patrimony;
the sixth part of booty taken in war which belongs

T51

am,

a,

set up, erected.

ud-dhn (ud-ha), cl. 3. A. uj-jihlte,

itd-dhdttim, to go upwards, move upwards to raise
2.

go away from.

to

I.

ud-dhdna,

as, a,

up, ascended.

am, gone

nddhana, as, a, am (for ud-vanta,

n'1-dhmdta, and ud-dkmana ?), ejected, vomited;

3SI1

2.

(am),

inflated, corpulent;

n. ejecting,

vomiting; a

fire-place.

as, a, am (for ud-vanta?),

vomited; (as), m. an elephant out of rut
(from whose temples the juice ceases to flow).

TSfrT uddhanta,

ejected,

}( ud-dhura, as, a, am
freed from a

yoke or burden

off; unrestrained, lively, cheerful

firm

ud and dhur),

(fr.

ceasing from, leaving

heavy, thick, gross,

high.

iiddliuslianu, a

dtimy

ilharshana,

corruption of

2.

wd-

q. v.

T5T ud-dhu,

cl. 5.

P. A. -dhunoti or -dhu-

niiti^-nute, -dhavitum or -dkotiim, to rouse up,

shake up, move; to disturb, excite; to shake off,
throw off; to expel.
Ud-dhuta, as, a, am, shaken off, fallen from or
exalted
off; tossed up, scattered above
high, loud.
of, a, am, one who has shaken

Uddhiita-papa,

m. division of shares, partition.

Ud-dhdraka, as, a, am, who or what
drawing out.
I'd-dharana, am,

or

raises

n. raising,

elevating; drawing

out of (a danger), delivering sharing, dividing.

Ud~dhdrita, as, d, am, taken out, drawn forth,
extricated, released.

Ud-dhrita, as, d, am, drawn up or out as water

from a well &c., raised, elevated ; lifted up, thrown
up or upwards ; extracted, pulled up or out, eradicated
or broken off; separated, set apart; divided, partitioned ; selected, taken from or out of, recovered ;
uncovered

dispersed, scattered

holding, containing

Uddhrita-sneha, as, d, am, skimmed

Uddhritdri (ta-ari), is, is, i, destroy(as milk).
Uddhritoddhdra (ta-ud), as,
ing an enemy.
d, am, one who has received his share ; that from
which a share has been deducted.
Ud-dhriti, is, f. drawing out ; extraction, an exvomited.

tract; delivering, rescue.

Ud-dhritya, ind. having raised

TiflTt ud-dhma,
tum, to breathe

make known by blowing (a trumpet

Ud-dhama, as, a, am, who or what blows

inflate, to

TST uddhya,

m.

nom.

tidd/iulaya,

P.

nddhuslmna.

See

i.

ud-dharshaua.

f.

l~d-ilidhirsha,

wish to remove.

ud-dhri (ud-hri),

cl. I.

P. A. -dha-

draw out, take out, to extrirati, -te, -dhartum, to

to
cate, deliver ; to tear out, pull out, eradicate ;
Caus. -dhdrayati, -yitum,
extend, elevate, raise
to cause to draw out
to raise Desid. uj-jilnrsliati,
to wish to elevate or draw out, to elevate.
:

Udrdkara, at, m., N. of a Rakshas; (as, a, am)

=ud-dJmra(1).
Ud-dharana, am, n. the act of drawing out, taking
out, tearing out

taking off (clothes)

livering, rescuing

raising, lifting

extricating, deeradication ; ex-

or
taking a part
share ; taking from the GJrhapatya fire to supply the
other sacred fires ; vomiting, bringing up ; vomited
food final emancipation ; (as), m., N. of the father
of king Santanu, the author of a commentary on a
portion of the Mlrkandeya-PurSna.
;

Ud-baddha,
Ud-bandha,

act of destroying

as, d,

am

sacrifice.

Udbhij-ja ( bkid-ja), as, d,

(less
udbhija), sprouting, germinating (as a plant
or some lower animals).
the
science
Vdbhid-vidyd,{.
of plants, botany.
correctly

Ud-bhida, as, d, am, sprouting, germinating

(am), n. culinary salt.
Ud-bhinna, as, d, am, opened, burst, budded.
Vd-bheda, as, m. breaking through or out, becoming visible ; a spring of water ; treason.
Ud-bhedana, am, n. a spring of water, fountain.

7JJ

i.

ud-bhu,

P. -bhavati, -vitum, to

cl. i.

exist, spring from, arise : Caus. -bhdvayati, -yitum,

to cause to exist ; to produce ; to use, employ.

m.

as,

existence, generation, produc-

tion, birth, springing from,

end of

(Often

growing.

at the

compounds, e.g. medhya-vrikshodbhaUdvdni phaldni, fruits produced by pure trees.)

bhava-kara, as, d or , am, productive.
adj.

Ud-bhdva,

m.

as,

production, generation;
n.

Ud-bhdvana, am,

vjjh?), a river;

mag-

passing over, inattention,

saying, speaking.

td, tri, tri, raising

upwards, exalt-

ing, lifting up.

am,

d,

disregarded;

neglected,

said, declared.

m.

(rt.

a.

P. -badhndti, -ban-

cl. 9.

ud-bhu, ui, us, u, Ved. having persistency,

33<4

am,

tied up,

hung.

m. or ud-bandhana, am, n. tying

as,

as, d,

self.

am, Ved. one who hangs

up.

ud-bala, as, a, am, strong, powerful.

ud-bahu, us, us, u, having the arms

having the trunk upextending the arms

TgT?
raised

raised (as

an elephant).

^Psrt

(an animal) that has quitted

,

-te,

i.

its

hole.

excite,

remind.

Ud-buddha, as, d, am, awakened, excited, reminded, made to think of, recalled blown, budded.
Udbuddha-sanskdra, as, m. association of ideas,
;

recalling anything to

Ud-bodha,

as,

remembrance.

m. awaking, reminding,

incipient

knowledge.
Ud-bodKaica, as, a, am, exciting; reminding,
what reminds or calls to remembrance discovering,
;

Ud-bodhana, am,

Ud-dharamya,

up, to be extracted.

f.

3?f ud-bhri,

n. awaking, arousing

recalling,

reminding.

magnanimous
nowing corn
;

as, a,

m.

am, excellent; exalted,

(at),
the sun (?).

a tortoise

P. A. -bharati,
off,

-te,

bear

away.

TSra

as, d,

ud-bhyasa,

am, Ved. raising,

elevating.

ud-bhram,

cl.

I.

4.

P.

-bhramati,

about in a wide
-bhrdmyati, -bhramitum, to move

Ud-bhrama, as, m. whirling, flourishing regret

N. of a class of beings attending on Siva.
Ud-bhramana, am, n. moving or wandering
;

a fan for win-

about, ascending, rising.

Ud-bhrdnta, as, d, am, agitated, bewildered, distressed; whirled, flourished,
n. waving a sword.

(am),
Udbhrdntaka, am,

^HT udman,

waved

(as

a sword);

n. rising into the air.

a, n. (fr. rt.

ud), Ved. surg-

m. a

[cf.

ing, flooding.

as,

river

uddhya.]

at (fr. ud-i, q. v.),

TJTiT^ ud-yat, an, ati,
N. of a mountain.
(an), m. a star
rising
;

T&Zudbhata,

Ud-

elevation, increase.
cl. I. 3.

-bibharti, -bibhrite, -bhartum, to carry

TfT udya,

exhibiting.

as, a, am, to be raised or taken

bhuta-rupa,
Ud-bhuti, is,

space, wander, err.

P. A., Ved. -bodhati,

-bodhitum, to awaken, arouse,

lofty, lite-

or figuratively; visible, perceptible, present.

am, n. visible shape or form.

JgHx

ud-bila, as, a, am, out of the hole,

cl.

Ud-bhuta, as, d, am, born, produced

rally

hanging one's

Ud-bandhuka,

as, a,

T5

termination

of

neglect, disregard

to tie up, hang.

up, hanging

am, having the hairs erected.

i. ud-dhri, cl. i. P. A. -dharati, -it,
-dhartum, to draw out, raise up, make honoured.
Uddhushita,

2.

t, t, t, breaking forth, sprouting, gerpenetrating, coming to the top, destroying;

(SSy.) causing to come forth ; (<), m. a sprout or
shoot of a plant, a plant ; a spring, a fountain ; a kind

hoarseness.

a S "X. ud-bandh,

-dhiilayati,

Jeimil vddkiishana, am, n. horripilation

Tg

P. A. -bhinatti,

ud-bhid,

minating

Ud-bhdvita, as,
as,

7.

am,

nanimity.

river.

ud-dheansa,

cl.

ud-bhid,

Ud-bhdvayitri,
(fr. rt.

or ud-bhdsura, as, a,

i,

(as),

n. a stove.

breathing out &c.

N. of a

&c.).

blowing, sounding.

Ud-dhmdna, am,
Ud-dhmdya, ind.
as,

out.

P. -dhamati, -dhmdto
puff, to pant, to blow

m. breathing hard, panting

i.

Ud-bhava,
up or drawn

cl. i.

out, to

Tfk?

ini,

i,

-bhinte, -bhettum, to break out, burst forth.

a.

lifts,

lighted up, illuminated,

ornamented, graced, beautified.

Ud-bhdsin,

at, lighting up, irradiating.

am,

J'd-bkdsita, as, d,

shining, radiant.

dhum,

-yitum, to powder, sprinkle with dust or powder.

also

Udrbhdsayat, an, anti,

Udbhdsa-

lasting.

ud-dhupana, am, n. fumigating.

aartM

Ud-bhdsa, as, m. radiance, splendor.

rat, an, ati, at, shining, radiant.

interest, obligation
selecting
recovering property
(a passage), quoting; (a), f. the plant Cocculus Cordifolius; (am), n. a fire-place.
Uddhara-wbhdf/a,

off (his) sins.

3SH1

to illuminate, render beautiful.

splendid

visible, appear.

to the prince; debt, especially a debt not bearing

as,

ud-bhu below.

i.

P. -bhati, -turn, to be-

cl. 2.

3&\&ud-bhds, Caus. P. -bhdsayati, -yitum,

Ud-dhita, as,

come

drawing out, extraction, deliverance, redemption, extrication ; taking away ; deduction, a part to be set

See

ud-bhava.

ud-bha,

Ved.

3. P.,

157

ud-yam.
drawn

to be

TH*T ud-yam,
to raise

cl. I.

P. -yatthati, -yantum,
a menacing manner

elevate, uplift, raise in

Ss

158

ud-varta.

ud-yata.

to offer

to strive, be diligent

Intern. Ved. -i/atnyu-

iniK, to raise.
I'tl-yata, at, a,

am,

severing, labouring diligently and incessantly ; trained,

exercised, disciplined ; eager, prepared, ready ; (as),
in. time (in music) ; a section, a chapter, the division
J ri!yata-kdrmuka,

of a book.

bow.

Vdyata-ijada, as,

a,

a,

am, with raised

a,

am, with

mace.

uplifted

Ud-reka, as,

~l'dyatayudha (ta-dy),
weapon or weapons.

Vd-yati,

am. with

as, d,

f.,Ved. raising, elevation.

It,

raising the

effort, exertion,

abounding

^5>T
ing,

in,

am

ud-ruja, as, d,

breaking down

desisting.
Udyamadiscouragement, dissuasion
hhrit, t, t, t, bearing or undergoing exertions.

increase,

(d),

(rt. ruj),

Ud-yamana, am,

mak-

Ud-ijamtyas, an, asi, as, Ved. extending more

widely

(SSy.) excessively raising.

ud-yamya, at, a, am, requiring exertion.

2. ud-yamya, ind. having lifted or taken up, having made exertion.
Ud-ydma, at, m. erecting, stretching out a rope,
I

(rt.

rudh=ruh),

cl. 2.

d-yd,

P. -ydti, -turn, to

go up

rise,

originate.
['il-ydna, am, n. going out ; walking out ; a garden, a royal garden, a park ; purpose, motive ; N. of

a country to the north of India.

Vdydna-pdla, of,
m. a gardener ; the master or owner or keeper of a

fr.

i .

to pour out

I'dydna-pdlaka, at, ika, m. f. a gardener ;

superintendent or keeper of a garden.
Udydna-rak-haka, as, m. a keeper of a garden ; a gardener.
Udydnaka, am, n. a garden, a park.
(Jd-yapana, am, n. bringing to a conclusion,

m.

(rt. i.

ssm ud-yata, at, m.

yu), mixing,

yas),

Ved. exer-

tion, effort.

ZQi^ud-yuj,
-yoktum, to

cl. 7.

excite,

P. A. -yunakti, -yunkte,

incite,

make

active

or quick,

stimulate to exertion.
a, am, zealously active, labouring
desired end.

Vd-yukta, as,

some

I
'it-yoga, as, m. undertaking anything, exertion,
perseverance, strenuous and continuous endeavour;
active preparation.
Vdyoga-panan, a, n. title of

the fifth

book of the MahS-bhSrata.

martha,

at,, a,

am,

Udyoga-fa-

capable of exertion.

Ud-yogin, I, Ini, i, active, laborious, persevering,

energetic, one who makes effort.

TJ

udra, as,

m.

(fr.

2.

ud), a kind of

aquatic animal, perhaps a crab, or an otter

(at

the

end of some compounds = udaka) water; see an'ulra.

rdra-jiaraka, as, m., N. of a N5ga.
1'ili-nka, as, m., N. of a Rishi.
1'ilrin, J,
7ii, f, Ved.
springing (said of water),
abounding in water.

$X

as, m., N. of
the town of Hariscandra,
floating in the air ; a town
in general,
dramja.

of a carriage

m. the pin of the axle

a cock.

3 5 iqHrf-rra,as,m. (fr.rt.ru), aloudnoise.

Tf^T

ud-rir. Pass, -ricyate, to excel, in-

exceed, preponderate; to abound in: Caus.

refayati, -yitum, to cause to excel, augment.

crease,

-vap-

(probably a cor-

Tua*-rasfynz, as, a, am,

P. -vamati, -mitum, to

Ud-vamana, am,
a,

at, casting up, vomiting.

n. ejecting, emitting, vomiting.

;
(as), m. an ele-

am, vomited

tears.

ud-udsa, as, d, am, or ud-vdsas,

ds, as, as, one who has put off his clothes.
see under
iid-vas.)

(For

I.

ud-vdsa

-yittim, to declare or proclaim aloud, to cause to declare aloud.

-py, cl. 6. A. (ep. also cl. 6. P. and

P. A.) -vijate, -ti, -vejati, -te,
-rejitum, to
to be
tremble, shake
agitated, grieved, or afflicted
to fear, be afraid of (with abl. or
to
;
d.

I.

exciting or increasing the strength.

See vd-rrit next

ud-varta, &c.

col.

ud-vardhana, am, n. sly or sup-

pressed laughter.

See under ud-vrih.

ud-varkita.

frighten

gen.)
grieve,
Caus. P. -vejayati, -yitum, to ter-

rify, frighten.

for

Ved. (perhaps)

as, as, as,

afflict,

Ud-vigna, as,

phant out of rut.

Ud-vdnti, is, f. ejecting, vomiting.

TsTT^ttrf-payas,

2,

shedding

vomit.

eject,

^sm

tears.

shedding

n. the act of

3?5y\ud-vi-ghush, Caus. P. -ghoshayati,

am,

d,

sorrowful, anxious, grieving

an absent \ova,

Udvigna-Sitta, as, d, am, or

udvigna-manas, ds, ds, as, depressed in mind,
sorrowful, anxious, distressed.

I'd-vijamdna, as, d, am, agitated, afraid.

Vd-vega, as, d, am, going swiftly, an express
messenger, a runner, a courier, &c. ; steady, composed, tranquil; ascending, mounting, going up or
upwards ; an ascetic whose arms by long habit continue always raised above the head ;
(as), m. trembling, waving,

Caus. P. -vdsayati, -yitum,

to cause to live away, to banish, expel.

I. lid-rasa, as, m. (for a. see next col.), banishment,
;

free

abandonment, setting

carrying out for

shaking; agitation, anxiety; regret,

occasioned by separation from a beloved
admiration, astonishment ; udvegam kri, to

fear, distress

object

disturb, to

be disturbed

in

mind

(am),

n. the fruit

of the Areca Faufel the Areca nut, called betel nut

because eaten with the betel leaf.
;

slaughter, killing.

of or away (from

n. taking out

the fire) ; expelling, banishing ; quitting, abandoning

taking out in order to kill, killing, slaughter.

Vdvdsya,
sacrificial

am,

as, a,

relating to the killing of a

cl. i.

P.

A. -vahati,

ifhum, to carry out or away, elevate

-vo-

to take or lead

marry; to
vomit (?) Caus. P. -vdhayati, -yitum, to cause to
to
one
to
allow any
marry,
expel his wife.
Ud-vaha, as, d, am, carrying or leading up, carry:

ing away, taking up or away ; continuing, propagating; eminent, superior, best; (a*), m. son, offspring;
the fourth of the seven winds or courses of air, viz.
that of the Nakshatras supporting these lunar constellations and causing their revolution ; the vital air

tongues of

I'll-rii/iiit.

N. of a prince

ing, containing

(a),

f.

having, possessing, assuming.

n. lifting or
bringing up ; carry-

Ud-vahana, am,
ing,

drawing; being carried on, riding; possessing;

home, marrying.

I'd-vdfta, as,

wedding.
ceicmoay.

m. bearing

up, supporting, marriage,

Udvaha-karman, a, n. the marriage

rdraha-t'illm, am, n., N. ofaworkof

Raghunandana on marriage ceremonies ;

[cf.

the small shell used as a coin, a cowri.

relating to marriage, matri-

drdhika, as, a, am,

monial.

causing anxiety or agitation of

a,

am,

unhappy.

agitating, distressing,

annoy-

as, a, am, causing to shake with

hurting the feelings; (am), n. shaking with
terror, agitation, anxiety, affliction ; infliction of pain,
torture ; regret, sorrowing for one absent.
Udvejanakttrtt, as, d or F, am, inflicting pain, punishing,
il-i-ejana,

torturing, painful.
t
ilrejanlya, as, a, am, causing terror or shaking
(with gen. of the person).
1'il-rejita, as, d, am, grieved, pained, afflicted.

f&^ud-vlksh (ud-ti-iksh),c\.

i.

A. -vlk-

-shitum, to look up or upwards, view, look

perceive ; to examine, consider.
sltate,

1'il-rlkihaya,

am,

n.

looking up

or

at.

upwards;

seeing, looking at.

/
'drimJesJiya, ind. having looked upwards.

ud-vij, cl. 10. P. -mjayati, -yitum,

blow upon, blow towards ; to fan upon.

as"l^
to

Tjf vd-rri,

cl.

5. 9. i.

P. A. -vrinoti, -nute,
-raritum or -rltum,

-vrindti, -nite, -tarati, -te,

to elect, select, choose.

ud-vrinkana, am, n. increase.

vtrdha-

tattm.]
I
tl-rdhana, as, d, am, drawing up, that which
raises or draws up ; (am), n.
lifting up
ploughing a
field twice; anxiety, anxious
regret; marriage; (i), f.
a cord, rope

i,

ing, causing pain or sorrow.

one of the seven

a daughter.
mi, mitt, at, upholding, supporting, bear-

fire

ini,

i,

suffering distress, anxious,

terror,

-te,

to bear up, raise up, elevate; to

that conveys nourishment upwards

Ud-vejaka, as,
I

animal.

Tglf ud-vah,
away;

Udvegin,

mind

leading

udranka or udraitga,

37**T ud-ratha, as,

-te,

pouring out, shaking out.

cl.

Ud-vasana, am,
(rt.

n.

Ud-vamat, an, antl,

exile

joining.

for

vd-vam,

3SM1

am

as, d,

TgTo

to raise, elevate.

-vas,

Ud-yapita, as, a, am, brought to a conclusion,

as,

P. A. -vapati,

finish-

finished, accomplished.

(?).

rupt form), ejected, vomited ; (am), n. ejecting, voudmiting ; a stove ; [cf. uddkdna,

(a wrong

ejection (in logic) non-existence

of a subsequent
from the absence of an
resulting
antecedent.

ing, performing, accomplishing.

3Wl< ud-ydva,

cl. i.

Ud-rapana, am,
Ud-vdpa, as, m.

garden.

desirous of
marrying.

ud-vddana, am, n. crying aloud.

ud), Ved. elevation,

id-vatsara, q. v.)

3 S *{ud-tap,

osn

am,

ud-dhmana,

Udrvanta, as,

or out, to

out

as, d,

rdrato.]
t, f.

agwt. ud-vatsara, as, m. a year

throw up,

ud-vai!ana, as, d, am, Ved. crying

Udvdshpa-tva, am,

cord.

^Sl^l

hill.

twm,

n. raising, elevation.

ini, i, undertaking, persevering,

ing effort, active.
i,

Udvodhn-kama,

udvdna,

Ud-yamin,

up

raises or draws up
who or
Ud-vdhin, i, ini, i,
what marries, relating to
marriage ; (ini), f. a rope.

destroy-

growing.

reading for

raised, lifted or pulled

am,

as, a,

what

undermining, rooting up.

efforts,

Ud-vdMta,

giving preponderance.

3 s wd-vat,

perseverance.

I'dyama-bhattga, as, m. breaking the

f. the plant
I'dreka-lihaitga, as, m. the
stifling or discouraging a thing at the outset.
I'drekin, i, tin, t, (at the end of compounds)

rising,

hands for work, undertaking anything;

strenuous and continued

commencement

atjlMI nd-rodhana, am, n.

l'il-yautri, to, tri, tri, raising, elevating.

l'd-i/ani<i. as, m. raising or lifting up, elevation

augmented

excess, preponderance,

Melia Sempervirens.

Ud'ilyata-itula, of, a, am, with raised spear.

yata-sruf, k, k, k, Ved. raising the ladle to offer a
uplifted

increased,

eradicated.

in.

overplus, abundance,

libation.

am,

Vd-rlkta, at, a,
tinct; evident.

raised, held up; active, per-

dis-

T^

arf-rnV,

go upwards,

rise,

cl. I.

A. -vartate, -titum, to

ascend, swell

to be puffed

up with

pride, to be haughty : Caus. -vartayati, -yitum, to

cause to come out, extirpate, eradicate, destroy.
I

il-rnrta,

plentiful;

left

d, am, superfluous, redundant,

over as a remainder; (as), m. a re-

at,

mainder, a surplus.

*1

UcU.

ud-vartaka.
causing to

Ud-vartaka, as, d, am,

rise,

increasing;

rubbing and cleaning the body, who or what does

so; (as), m. a mathematical term, the quantity
assumed for the purpose of the operation.

am,

t'd-rartana,

ing
the

going up, rising, ascending;

;
springing up of plants or
out
metal, laminating, wire drawdrawing

dn),

body;

Un-nati,

Ud-vartita, as, d, am, risen, elevated ; sprung up,

drawn out; perfumed, scented, rubbed, kneaded,

am,

Ud-vritta, as, d,

raised, elevated;

vomited up;

left as

exalted,
a remainder; ill-

ud-vrih,

-vardhum,

P. -vrlhati, -varhitum
up, elevate ; to draw up, pull

cl. 6.

to raise

am,

TJd-varhita, as, d,

raised,

drawn or

up

is, is, i,

as, tn.

x'

erect,
f.

erectness, uprightness

ud-vellita, as, a,
a,

mentation of

N. of a

less,

ihas, as, n.

surrounded, invested, en-

an udder.

See

deem

iidhas.

See

2.

at

a time

to throw

am,

gruel

made from

ud, p. 153.

as,

m.

ud

(fr.

-\-

nabhi),

as a flower

I.

un-nl (ud-nl),

am, sleep-

budded, blown

P. -nayati, -ne-

cl. I.

draw up

to

(as water)

to lead

to lead out

ing upwards

as,
;

m.

raising, elevating, hoisting, lead-

analogy, resemblance, consequence.

is

taken

leading

away

making

smooihing; deliberation, discussion,

kind, hu-

undaru, us, or undura, as, or unduru,

Undura-karnikd or undum-karni,

a rat.

the plant Salvinia Cucaillata.

un-nat (ud-nat), Caus. P. -ndtayati,

Un-naya,

straight,

logic, reasoning,

as,

m.

See un-nam below.

I.

cl.

P. -nadati,

-dUum, to cry out, sound, roar.

Un-ndda, as, m. crying out, humming, chirping.
37iis un-nam (ud-nam), cl. I. P. -namati,
to rise, ascend ; to bend up, raise, elevate,
Caus. P. -namayati, -yitum, to bend up-

-nantum,

what

leads to

2. un-ni, Is, is, i,

bringing or leading upwards.
Un-wita, as, d, am, led up, led away, inferred.
Un-wetri, ta, m. one who pours a fluid out of one

vessel

into another,
especially the priest
juice into the cups.

who

pours

Soma

raised, held or lifted up

plump, full great, eminent ;
N. of a Buddha ; (am),
(as), m. a boa (aja-gara)
n. elevation, ascension.
Unitata-darana, as, a, am,

Un-nata,
lall

as, a,

am,

Unnetra, am, n. the office of the Unnetri.

Un-neya, as, a, am, to be inferred, to be
tained by analogy.

ascer-

TSTri^ un-majj (ud-m), cl. 6. P. -majjati,

-manktum, to emerge Caus. -majjayati, -yitum,
:

to cause to emerge.

Un-majjana,

as, m.,

un-matta.

N. of an attendant of Siva.

-mada-

folium

another

Pterospemium Aceri-

tree,

N. of a Rakshas.

Unmatta-kirti,

m.

is,

an epithet of Siva.
Uumatta-ganga, am, n., N. of
a region (' where the Gan-ga roars ').
Unmatta-td,
or unmatta-tva, am, n. insanity, intoxication.
{.

Vnmatta-dariana

or

unmatta-rupa, as,

a,

am,

maniac-like, mad.
Unmatta-pralapita, as, d, am,
Unmatta-bhaispoken in drunkenness or madness.

rava-tantra,

am,

ini,

i,

one mad,

ind. like

N. of a Tantra. - Unmatta-

n.,

feigning madness.

i,

as

if

m. an

mad,

Unmatta-vat,

UnUnmatta-

like a maniac.

epithet of Siva.

a prince.
is, m., N. of
Unmattaka, as, d, am, insane, mad drunk.
Un-mada, as, d, am, mad, furious, extravagant
drunk, intoxicated (as), m. insanity, either morbid

vanli (ta-av),

9. P.

See un-mad next

col.
cl. I.

-mathati or -manthati, -mathndti, -manthi-

tum, to shake up, disturb, excite

cut off; to strike, kill.

ecstacy.

Un-madana,

as, d,

inflamed with love.

am,

mad, insane, crazed, inin rut (as an elephant).

Un-mdda, as, d, am, mad, insane, extravagant ;

Un-madishnu,
toxicated

us, us, u,

m. madness, extravagance (in medicine) mania.

Unmdda-vat, an, ati, at, mad, insane, wild, ex;

(as),

travagant.

Un-madana,
toxicating

god of

as, d,

(as),

exciting, in-

am, maddening,

m. one of the

arrows of the

five

love.

Unmadin,

i,

ini,

i,

mad, intoxicated

(i),

f.,

N.

of a princess.

Un-mdduka,

as, d,

am, Ved.

TJJTf$T un-manas,

fond of drinking.

as, as, as, or

un-manaska

as, a, am, excited or disturbed in mind,

for
perplexed, disturbed ; regretting, missing, repining
a lost or departed friend.
nom. A.
-yitum, to

(ud-ma),

unmandyatc,

become

excited or disturbed in mind, to repine.

Unmani-kri, cl. 8. P. -karoti, -kartum, to make

excited, to excite, disturb.

Unmani-bhu, cl. I. P. -bhavati, -vitum,

come disturbed in mind, to repine.

im-mayukha (ud-m),

.jMljt<4

to be-

as, a,

am,

a;1

un-mardana, am, n.

(fr. rt.

mrid

with ud), rubbing off, rubbing; a fragrant essence

used for this purpose.

a*l

un-md,

f. (fr. rt.

ma with

ud), Ved. a

measure.

Un-mdna, am,

n. a

measure of

size or quantity

price.

un-math or un-manth (ud-m),

projecting,

P. -mudyati,

Caus. P.

shining, radiant.

wards, raise, erect.

high,

4.
:

yati or -mddayati, -yitum, to madden, inebriate,

render drunk.
Un-matta, as, d, am, insane, frantic, mad ; drunk,
intoxicated ; (as), m. the thorn-apple, Datura Metel

Unmandya,

raising, elevating.

~n-nCiyaka, as, a, am, what raises

an inference or conclusion.

the

upon (with gen.).

un-nad (ud-nad),

shaking, agitating.

i,

or as the effect of temporary excitement, intoxication,

a,

inference.
;

mi,

i,

TSleJ un-mad (ud-m), cl.

-maditnm, to be or become mad

rice.

un-nata.

the fer-

moved,

up,

matta-ves'a, as,

expanded

Un-naya,

a fluid

wetted, wet, moist

trick

in-

n. raising, elevating, lifting up ;

taking out of, drawing water ; the vessel out of which

mane.

-yilum, to play a

swelled,

Un-nayana, am,

'mlana, am, n. moistening.

as, a,

up;

away ; to stroke,
;
;
press out, extract ; to find out,
ascertain by inference, infer ; lead off (in singing) :
Desid. A. -ninishate, to intend or wish to lead out &c.

udhramdti,udh.rdsa-

little

tied

to lead upwards or up to,

bring up ; to set up,
erect; to bring out. of, free from, help, rescue, re-

m., N. of a river.

yati, to glean or gather by

or cast upwards.

am,

tum,

udhras (another form of rt. dhras,

Nq.v.),cl. 9. lo.P.

a,

weapon

lingin,

nn-nidra (ud-n), as,

awake

smooth

d.

P. -nahyati,

shining (as the moon, supposed to be awake when

others are asleep).
Vnnidra-tu, f. sleeplessness.

closed.

as,

cl. 4.

prince.

af5
7^ft

udhya,

am, having

in-

fastened.

am,

as,

3fllT un-nabha,

it.

Ud-veshtita, as, d,

as, a,

up, bind up.

tie

Un-naha, as, m. sour

am, investing, enm. surrounding, enclos-

7*

hav-

is, is, i,

creased; unbound.

body; (hridayodreshtana, convulsive pain in the

heart) (as, d, am), unbound, unfettered, freed from
bonds or ties.
Ud-veshtaniya, as, d, am, to be unbound or un-

336

below.

un-rii

i.

uji-nayana-pankti,

Vn-naddha,

Ud-veshtana, am, n. the act of surrounding;

oppressing ; an enclosure pain in the back of the

1 1

See under

un-nah (ud-nah),

"3Tg^
-naddhitm, to

am, tossed up.

(as),
veloping, surrounding
a town, besieging or surrounding
ing; investing
;

^^<j

raising, lift-

a prominent nose.

ud-veshta, as,

n, m.

or

upright, elevated,

bending upwards,

un-nasa (ud-nas),

^sr

A. -vepate, -pitum, to

cl. i.

am, shaken

as, d,

off,

m.

Vn-matha, as, d, am, destroying, killing (as),

m. shaking killing, slaughter a snare or trap.

and Fastuosa;

furnished with an

river).

as fan

erect:

am,

at, a,

un-naya.

ud-vela, as, a, am, overflowing its

banks (as a

f.

raised, elevated, lifted

ing the line of the eyelids uplifted.

ud-vep,

Unna,

am,

heightened, increased.

Un-ndma,

p. 158.

Vn-manthita,

or

shaking or agi-

hurting, killing ; probing, stirring a

&c. lodged in the body.

Un-mdthin,

ind. having raised.

as, a,

Unnamra-ta,
high.
(of the body).

tremble, to be agitated.

raising,

n. the act of

(as),

lofty,

lifted up,

See under ud-vij,

asfe; ud-vedi,

bending upwards,

shaken, agitated.

am, shaking up

d,

Un-manlhana, am,

agitated, distressed.

Un-namra,

elevated altar.

-VM

Unnati-mat, an, all, at, elevated, projecting,

plump; high, sublime. Unnatiia (ti-is'a), as, m.
a N. of Garuda.
n.

agitation; killing, slaughter;

throbbing, beating
flammation of the outer ear.

ing "p.

3S'l ud-vega.

TgU

ascending

rising,

am,

as,

tating

pulled

eradicated.

Tgc?

a,

N. of a daughter
increase, advancement, prosperity
of Daksha and wife of Dharma ; the wife of Garuda.

Un-uamita,

out by the roots, eradicate.

TST^

elevation, height

Un-namayya,

conducted, ill-mannered.

or

f.

throwing off or

off,

m.

ats,

as,

Un-mantJwka,

lifting up.

prosperous;

ii-mathitu,

agitating, stirring

Un-namana, am,

shampooed.

3Sg

is,

shaking

slaughter.

Un-mantha,

elevated and depressed, uneven, un-

am,

n.

a disease of the outer ear.

the unguents used for that purpose or to

bad behaviour, bad
relieve pains in the limbs &c.
conduct.

unguents

Unnatdnata (ta-

with head upraised.

as, a,

down,

is, is, i,

Unnata-

corpulent.

n-matluma, am,

dulating, wavy.

pounding
rubbing or kneading
rubbing and cleaning it with fragrant

grinding,

head high

e.

i.

n.

holding up the head, carrying the

s'iras, as, ax, as,

elevation

prosperity,

grain &c.

(laving a projecting navel,

am,

Unitata-lva,

Unnala-nabhi,

height, sublimity, majesty.

n.

159

un-mdrya.

with uplifted paws, rampant.

to shake, tear, or

Un-mita, an, d, am, meted, measured.

Un-miti, is, f. measure, price.

Un-meya,
weighed

*( i*l

as,

d,

am,

to

be weighed, what

is

(am), n. weight.

wi-marga (ud-m),

as, a,

am, m.f. n.

100
a

wrong

conduct, an evil course, error. -"{"nmorj/a-flarVi, as,

am,

a,

erred,

on

wrong
I'nmarga-gamin, i,

courses.

marga-rurtin,

~i,

ini, t, going

I'nmarga-

wrong.

going

erring,
n. going

fjamana, am,
evil

upa-kn.

unmarga-gala.
from the right way, improper

road, deviation

road, following
ini, {, or un-

wrong, erring, follow-

pressing) towards, near to (opposed to apa, away), by

the side of, with, together with, under, down (e. g. upatjam, to go near, undergo; upa-gamann, approaching. In the

Veda the verb has sometimes to be

supplied
placed after the

from the context, and sometimes upa is

it
ought to have been compounded,

e.g.

way.

expresses) direction towards, nearness, contiguity

in space, time, number, degree, resemblance, and relationship, but with the idea of subordination and inferi-

a^Hl
sf(H

i,

tin,

going

t,

astray, finding

un-misra (nd-m), as,

JI

an

outlet.

See un-mrij below.

un-marjana.

a,

am, mixed

/ 'ii-muhat, an, all or anti, at,

opening the eyes,
drawing up the eyelids, looking at, seeing.
Un-miehlta, an, a, am, opened (as the eye) ;
blown as a flower.

f'n-mesha, as, m. opening the eyes, looking at ;

or upward motion of the eyelids
winking, twinkling
blowing or blossoming of a flower ; awaking, becom;

ing visible.

Un-meehatia, am,

n.

awaking, becoming

visible.

nn-niil (ud-rnil), cl. I. P. -mllati,

-titum, to open the eyes ; to open ; to expand, be
diffused
Cans. P. -milayatl, -yitum, to open.
Un-mila, as, m. opening of the eyes, awaking,

T^TT^
:

visible.

becoming

am,

I'li-niiliiini,

n. winking,

twinkling, opening

of the eye

;
awaking, becoming visible ; blowing,
expanding.
Un-mllita, as, a, am, opened (as the eyes);
blown as a flower; (am), n. unconcealed or open

un-mukha (ud-m),

the face, looking at

waiting

as,

am, raising

I,

expecting

for,

near to

in
(as), m., N. of an antelope (in the Hari-vans'a,
former births a hunter and a Brahman).
Unmukha-

the state of one whose face

raised

is

state

of

watching or expectancy.

O"Hsc un-mukhara

(ud-m),

as, a,

am,

loud-sounding, noisy.

^g^ un-mu6,

P. A. -muMati,

cl. 6.

upa-dafa,

to unfasten, pull off; take off (clothes &c.);

to loosen, liberate ; to elevate, raise : Caus. P. -mo(ayali, -yitum, to loosen, deliver.

Un^mnta,

3*

opened

am,

blown

3jrt

up by the

Utwnulana, am,

as, a,

am, un-

upa-mulam, at the root npa-purvardtram, towards the beginning of night upa-kupe,

near a well), which adverbs lose their adverbial terminations if they are again compounded with nouns
upakupa-jalas'aya, a reservoir in the neighbourhood of a well). Prefixed to proper names upa
express in classical literature

as, a,

am, eradi-

root.

n. eradicating, pulling

up by the

destroying.

Unmulaya, nom. P. unmulayati, -yitum, to erato extirpate, destroy.

dicate, pull up by the roots
Vn-mulita, at, a, am, eradicated, pulled up by

(e.g. Upendra,
in Buddhist literature

destroyed.
cl. 2.

-marjitum or -marshtum, to rub

'

towards, in the direction of, under, below (e. g. upa

(is ii h, towards the
regions) ; near to, at, on, upon ; at

the time of, upon, up to, in, above (with loc., e. g.

upa einushn, on the tops of the mountains) ; with,
together with, at the same time with, according to

of duty).
Besides the meanings given above

rules

wipe

am, worn

off,

un-mrisya, as,

d*m

un-meda,

cooing).

3M"JS

iipa-kvpe. ind. near a well

n. a well(?).
1'pakupa-jalaiaya, at,
near a well for watering cattle.

(.

a,

am
rt.

mid with

m. a diminutive of

as,

proper names

all

beginning with upa.

TT-^ iipa-ri.

and nouns

5. 8. P.

cl.

3M^y upa-kri,

A.

-kriuiiti, -iiulc,

-karoti, -kurute, -kartum, to place or bring near, to

furnish with, provide ; to assist, serve ; favour, benefit ;
to foster, take care of; to serve, render
homage to (with
ace.); to undertake, begin, set about anything (with
to
subdue
; upa-s-kri (s inserted)
dat.) ;
place under,
A. to add, supply; to furnish with; to elaborate,
furnish
with
beautiful, to adorn, orprepare,

anything

nament

to care for,

furnish badly, deform

take care of (with ace.)

to
to bring together.
corrupt
;

Upa-karana, am,
doing anything for another,
doing a service or favour, helping, assisting instrument, implement, machine, engine, apparatus, paraphernalia, as the vessels and offerings at a sacrifice
anything added over and above, contribution, expedient, means of subsistence, anything supporting life ;
n.

upa-kaksha, as,

a,

am, Ved. reach-

upon the

ind.

(am),

n. proximity, neighbourhood, contiguous space ; space

near a village or its boundary ; one of a horse's paces ;

am),

3 v| on Ti

near, proximate.

one

a short story,

f.

upa-kanish/hika,

the finger next to the

tale.

the last

f.

little

finger.

upa-kanyapuram, ind. near

the women's apartments.

<JU=WIIT upa-karnam, ind. close to the ear,

into the ear, (whispered &c.)

Upaknrnika,
mour,

f.

at

-'Upai'dra-para, as, a, am, beneficent, diliUpakarapakarau (^ra-ap ),

gent in doing good.
m. du. kindness and injury.

Upa-karaka, as, ikn, am, doing a

what goes from ear

protection.

Upa-karin, i, t7, i, helping, assisting, doing one

a favour, a benefactor ; subsidiary, subservient ; (often
used in comp., e.g. paropakarfn, helping others.)
Upakari-ta, (. or upakari-tva, am, n. aid, suc-

to ear, ru-

a, am, deserving assistance or

to be assisted ; (a), f. a king's house, a palace,
a caravansera ; a royal tent.

Upa-karya, as,

favour

I'pa-kurraya, as, m. a Brahman when passing

from the state of a pupil (Braliina-tarin) to that of
a householder

(OHha-stha).

report.
as assistance,

upa-kantam, ind. near a friend.

m., N. of a king of

upa-kdla, as,
the Nagas.

upa-kirana. See upa-kn next col.

as,

m. &

relation or

upa-kuh6i,
ud),
3<4cji**T
proximate

is,

or upa-kuh6ika,

Upa-krUin,

upa-kumbha,

benefited; rendered
;
(am), n.

I,

f.

aid, assistance, favour, kindness.

ini,

i,

or upakriti-mat. an,

<iti,

has done a favour to any body.

IJpa-kriya,

f.

service, favour.

dM4iri upa-krit,
N

cl. 6.

P. -krintati, -knrti-

to trim, clip off, carp at.

vpa-krish,

ehtum

cl. i.

P. -karshati, -kar-

or -kra>h(um, to draw towards, take

to take

away, remove, set aside.

as,

solitary, lonely, retired

the water-jar.

who

one

f.

small cardamoms.

is,

Upa-kriti,

tum,

with

am, assisted,

done kindly or beneficently

a favour, a benefit.

at,

the plant Nigella Indira

service or favour,

befriending ; (ika), f. a protectress, a female assistant; a palace, a caravansera; a

f 'pakaraka-tra, am, n. assistance,
kind of cake.
assisting, protecting,

cour, protection.

d'M<+K,&c. See upa-kri next col.

;jM<>ti<*ii,

preparation, ornament, garlands susgateways as an embellishment on festivals,

a royal tent, a palace, a caravana flower &c.
(T), f.

another)

sera.

neck, near the throat; in the proximity of

(as, a,

one who helps or befriends.

Upa-kara, as, m. help, assistance, benefit, service,
favour, use, advantage, (upakare vrit, to be of service
pended

upa-kUaka,

(ex-

trough

<JHgrt*^ upa-kulam, ind. on the shore.

Upakulaka, as, m., N. of a man.

to

See upar.

ing to the shoulder.

a prefix to verbs

ing, befriending,

obdach, obliegen, &c.]

Upaka,

be touched.

(fr.

(am),

in

upa is said to
command re-

follower of the Klcakas.

(it. rorts

m.

instruments or implements, competent to do anything.

Upa-kartri, ta, tri, tri, doing one a favour, assist-

blotted out

corpulence, fatness.

TT npn.

W<$*{upa-kiij, cl. i. P. -kiijati. -jitiim. to

with cooing, to make resonant.
Upa-kujita, as, a, am, made to resound (with

sub; Goth, up; Old Germ, oba ; Mod. Germ, ob

ornament

proof; undertaking ; giving killing diffusing ; wish

power ; effort resemblance, &c. [cf. Gr. vir6 Lat.

effaced.

tid),Ved. to be reached, to

N. of

disease, extinction

off;

Un-marjana, at, a, am, rubbing or wiping off.

f'limrijSvamryi (ja~av), C. repeatedly rubbing
up and down.

object of art or science, fabricating, composing, &c. ;

the insignia of royalty ; the attendants of a king.
Upakarana-vat, an,at>, at, furnished with means,

imply

blot out.

ag,

according to the

upa dharmabhih,

inst., e. g.

P. -miirshti,
off,

gum-boil

fill

I'/m-krita, as, a,

n-mn/ (ud-m),

Urwnrwhta,

younger brother

a son.'
(As a separable adverb upa rarely expresses) thereto,
further, moreover (e. g. tatra upa brahma yo vcda,
who further knows the Veda).
(As a separable preposition with locative) near to,

'

'

the younger brother of Indra'), and

'

(with

in.

upa-kusa, as,

3MJ^I

(e. g.

may

Piper

a canal, a trench, a ditch.

a Cakravartin, a son of Kusa.

finger but

as a flower.

un-mula (ud-m),

cated, pulled

verbs (e. g.

JM<*VJ| vpa-katha,

n. unfastening, loosening.

un-mudra (ud-m),

efface

it is

N. of a man.

at, m.,

I'n-iitni'-tinn,

the roots

sometimes forming
prefixed compound ad-

nearly ten)

3M=M!J*< N upa-kantham,
-te,

-moktum,

3Hs

sealed,

little

reference or allusion (to anything, in rhetoric).

(.

upa-kaniehtMka, the finger next to the

finger ;upa-puranam, a secondary or subordinate

ority (e. g.

with the nouns to which

<irH^ un-mish (ud-mish), cl. 6. P. -mishati,

-meshitum, to open the eyes.
r,,-mwha, as, m. opening the eyes.

roots

approached).

(As unconnected with verbs and prefixed to nouns

PurSna

with, variegated.

td,

ayayur iipaupuyai/uh, they

upa

I'limanjiu,

Longum

the plant

f.

vpa-kulya,

verb with which

a wrong road.
Unmargaing evil courses; taking
jala-vahin, i, {rii, i, carrying its waters on a wrong

See upa-kri below.

ujia-kurctinti.

a,
;

am,

(am),

near,

ind. near

<Jl|<*

upa-kri,

cl. 6.

P. -kirati, -karitum

or -f itum, to scatter or throw

down,

to scatter upon,

up,

decayed, exhausted, con-

am,

as, a,

Upa-kshina,

split, hurt.

Upa-gudha,

Upa-kirana, am,
covering up (with

as, d,

Upa-klrna,

am,

2.

suppressed

P. -ksheti, -kshi-

cl. 2. 6.

upa-kshi,

yati, -kshetum, to stay or dwell near or at (with ace.).

besprinkled, strewed with,

Upa-kshit,

covered.

t, t, t,

Ved. dwelling near

340*14 upa-klrip,

cl. I

A. -kalpatt, -kalpi-

to,

Upa-kshetri, ta,

make ready, equip

d, n.

Upa-kalpana, am,

f.

medicine, &c.

articles of food,

-kshipati,

fabricating,

making,
secon-

dary, substituted.

mati, -kramate (ep.

to

-kramitum,

attack

also

class

man.

P. A., 4. P. -krd-

come

to

to

go

or inf.), to treat, act towards,

ta, trl, tri, a beginner,

one who

unas, m. going near to, approach

commencement, beginning; enterprise,

Upa-krama,
dertaking;

what leads to
planning, original conception, plan ;
exany result, a means, an expedient, a stratagem,
ploit ; attendance (on a patient), treatment, practice
of medicine, application of remedies, physicking ; a
to reading the Vedas
particular ceremony preparatory
a counsellor or friend retrying the fidelity &c. of
;

from

flight, retreat (?).

to the attendance (on a patient).

as, d,

am,

to be undertaken, to

be commenced.

3^ttl upa-krl,

cl. 9.

P. A. -krlndti, -nlte,

-kretwm, to purchase.

Upa-krlya,

ind.

having bought or purchased.

upa-krld,c\. I. P. (ep. also A.)-kri-ditum, to approach playing, play around.

7T3ft^
dati,

-te,

Upa-krldd,

f.

place for playing, play-ground.

3Mi3M upa-krusya, ind. (rt. ATMS), chiding,

blaming, affecting to be angry.

ass

an

(which brays).

worm

(rt.

kvan), the

reach, attain

visit,

state or relation,

as,

m.,Ved. a kind of

cl. I.

P. (ep. also A.)

upa-kshi, Pass, -kshiyate, to waste

away, decay, be consumed, be exhausted, disappear.

Upa-kshaya, as, m. waste, decay,

outlay.

suffer, participate in,

to admit, agree to, allow, confess

make
Caus.

-gamayati, -yitum, to cause to come near or apDesid. -jigamishati, to wish to approach,

desire to go.

Upa-ga,

as, d,

(at the

am,

approaching, following, joining

end of a compound)
receiving.

Upa-gata, as, d, am, gone to, met, approached,

near at hand, approximate, arrived, occurred, happened, attained, obtained ; undergone, experienced
;

become

furnished with

suffering, entertaining

to,

promised, agreed ; feeling,

passed away, dead
(am), n
;

Upagata-vat, an, ati, at, going

having gone to or approached

suffering (as sorrow Sec.)

Upa-gati,

is,

f.

possessing

feeling,

promising.

going near, approach

undergoing.

as, m. approach, approximation, coming to; obtaining; having; acquaintance, society,

intercourse (as of the sexes) ; undergoing ; suffering,

Upa-gama,

agreement, promise; a particular high number.

n. coming to, obtaining ; un-

Upa-gamana, am,

dertaking, addicting one's self to.

i.
upa-gamya, as, d, am, approachable, to be

approached, attainable.
1. upa-gamya or upa-gatya, ind. having approached.

Upa-gamin,

I,

inl, i,

coming
as,

7TTT

cl. 3.

P.

come

into,

go near

npa-gd,

to, arrive at,

near, approaching.

m., N. of a Rishi.

<3M'i?i upa-gahana,

-jigati,

-gdtum, to

undergo.

^^'if^upa-giram, ind. at a mountain.

Upa-girl, is, m. a country near a mountain (i)
ind. near a mountain.

of a prince

us, m. (fr. upa

(u), ind. near a cow.

upa-gupta,

-ksharati, -te, -ritum, Ved. -radhyai, to flow or

stream towards.
i

undergo

loss,

expenditure,

cealed

(as),

as, d,

go),

am, hidden, con-

m., N. of a man, the son of Gupta

Upagupta-mtta,as,d,am,
N. of a prince;

of concealed resources

(a various reading has upa-gu.)

3M'J? upa-guh, cl.

-guhitum or -godhum, to
embrace.

and

I.

am,

sung

celebrated, proclaimed,

nstants.

occur, happen, present itself; to undertake, begin;

to approach a woman (for intercourse) ; to enter any

or insect.

3MKJI. upa-kshar,

scent.

towards, approach, arrive

to come upon, attack ; to

to join in
to fill
;

ace.),

Upa-glti, is, f. a variety of the AryS metre, a

tanza of four lines, containing twice 12 + 15 syllabic

come

"m^T upa-gu,

lute.

asgif upa-kvasa,

to,

or

dat.

bards &c.

iy

3M8i<U upa-kvana, as, m.

sound of a

go near

to

Upa-glta, as, d,

N. of a man.

m. perfume,

cl. I.

upa-gam,

P. -gay ati, -gdtum, to

Upa-gdtri, td, m. one who accompanies the song

of the UdgStri priest, a chorister.

a small or inferior
;

>r recitation

cl. I. A. -gdhate, -gdhitum

a^'llijl wpa-gdh,
or -gddhum, to penetrate, force one's way into.

m.

censure, reproach.
Upa-kroto, as,
Upa-krotona, am, n. censuring, blaming.
a censurer, a reprover
m.
Upa-kroshtri, td,

-khydti,

P. -ga66hati, -gan-

feeling;

Upa-kramitri, td, trl, tri, one who begins &c.

Upa-krdmya, as, d, am, to be attended, to be treated.

m.

than a troop

cl. I

any one (with

to

inging ; to sing before any one (with ace.)

with song, praise in song, sing, celebrate.
2. upa-gd, f. accompaniment of a
song.

am, constituting a

(as),

less

receipt, acquittance.

Upa-kramana, am, n. approaching, undertaking,

attendance (on a patient), treatment.
Upakramanlya, as, d, am, to be gone to, to be
approached, to be commenced or undertaken ; relating
Upa-kramitavya,

Ved.

^if H **f upa-gandha, as,

proach

undertakes.

tiring

a small number

choice of

a physician).

(as

Upa-krantri,

P.,

TnTI
at,

to step over, stride ; to approach with

to, to undertake, begin, set

tum,

-kramate), -krdmyati,

near, approach,

ace. or dat.

about (with

on

go

l.

cl.

small or subordinate class

have recourse

object,

attend

a daughter of

upa-kosala, as, m., N. of a

a-kram,

any

cl. 2.

<JMM*LI upa-gana, as, d,

a MM upa-gai,
ng

throwing down, casting

-turn, to see.

produced.

against,

n.

3M<PHl upa-khya,

at hand,
Upa-klripta, as, d, am, brought near,
fitted for ; formed,
ready, prepared, equipped, adapted,

3H4IHII upa-kos"a, f., N. of

Upa-varsha and wife of Vararuft.

T^2.

threatening ; poetical or figurative style in composition.

Upa-kshepana, am,
down, accusing.

upa-gri, cl. 6. P. -girati or -gilati,

-garitmn, -litum or -ritum, -lltum, to swallow down.

m. throwing at, mention, allusion,

as,

hymns

of the person).

ace.

Upa-kshepa,

substituting.

Upa-kalpita, as, d, am, prepared, made

upa-kship,

-te,
;

preparation, preparing
;

with

cl. 6. P. A., 4. P.
-kskipyati, -ksTieptum, to throw at,
hurl against
to throw down
to strike with words,
insult, accuse, insinuate, charge with (a crime).

cl. 9. P. A., Ved. -grindti,

or -ritum, to call out to, invoke
of praise to approach with praise (with

-garUum

-nlte,

3 ilftsjt^

to bring near, to fetch ; to

to set up, exhibit ; to render (homage),
allot, assign ;
to communicate ; to assume.
prepare,

lulled,

TM"*TI. upa-gri,

proaches.

as, m. a kind of fire considered as

(and therefore to be hidden).

impure

Ved. one who dwells

(Say.) one who ap-

tri,

trl,

am,

as, a,

embraced

Upa-gohya,

near, attached to, a follower;

or -kalptum, to be fit for; to be ready at

hand to serve as, lead to (with dat.) to take shape
or form, become, be : Caus. -kalpayati, -yitum, to

dinging

attached to.

tum

hidden, concealed

(am), n. an embrace. Upagudha-vat, an, all, at, one who has embraced.
Upa-guhana, am, n. hiding, concealing ; embracastonishment, surprise.
ing, an embrace

sumed, disappeared.
n. scattering or throwing over,
earth &c.), burying.

181

upa-ghoshana.

upas-krl.
Upa-s-krl, to cut

pour upon, besprinkle, bestrew.

P. A. -giihati, -te

hide, cover, conceal, clasp

Upa-glya,

ind. having sung, having celebrated.

Upa-glyamdna, as, d, am, being celebrated.

Upa-geya, as, d, am, to be sung or celebrated.
d My
upa-granth, cl. 9. I. 10. P. -grath-

ndti, -granthati, -granthayati, -granthitum, -yitum, to intwine or wind round.

Upa-grantha, as, m.
class

of a writing or of a

title

of writings.

mn^upa-gras,

cl. i.

P. A. -grasati,

-grasitum, to swallow down, devour

cl.

'3'T?r? upa-grah,

9. P.

-te,

to eclipse.

A.

-grihndti,

nlte (Ved. -gribhndti, -nlte), -grahltum, to collect (a fluid by holding one vessel under another),
to hold under ; to seize from below ; to seize, take

master
possession of, take, obtain ; to subdue, become
of; to bring near to (one's self), take as one's ally,
conciliate, make favourable; to conceive with one's
mind (dhiyd) ; to decide, to determine ; to accept,
approve.
as, m. seizure, confinement ; a prisoner

Upa-graha,

subjoining, annexing ; making favourable, appeasing,

favour, encouragement, assistance; peace purchased
by the cession of everything ; the voice or pada of a
verb ; a heap of Kus"a grass ; the presiding spirit or cause
indirecting a planet's motion ; (with upa implying
of a
feriority) a minor planet or any heavenly body
&c.
secondary kind, as a comet, a meteor, a falling star,
n. holding up, seizing from
the taking any one prisoner, seizure, capture,
taking, supporting, forwarding, promoting; holy study,
reading the Vedas after initiation.

Upa-grahana, am,

below

Upa-graha,

as,

m.

ac-

is

(what

oblation, present,

cepted.)

an

Upa-grdhya, as, am, m. n. a present,

to a king or great man, a Nazr.

4MVIrl upa-ghdta,

as,

m.

(fr. rt.

offering

han with

stroke, injury, damage, offence ; touch, contact, especially with intent to injure ; personal violence,
assault ; disease, sickness ; a kind of oblation offered

upa), a

in small portions at a time.

Upa-ghdtaka,

as, ikd,

am,

or upa-ghdtin,

hurting, offending.
Upa-ghna, as, m. contiguous support

I,

inl,

i, injuring,

a contiguous

resting-place, shelter, support, stay, protection

rests

upon or

is

supported by.

3*1^1

what

MWO

d M M H% tipa-ghush,
tum, to fill with
Upa-ghushta,

cl. I. P. -ghoshati, -shimake resonant.

resod, am, resounding with

noise,

as,

nant; sounding.

Upa-ghoshana, am,
making known.

n. proclaiming, publication,

Tl

162

H upa-taptri.

upa-ghrd.

JIIHI upa-ghra, cl. I . P. -jiyhrati, -ghrdtum,

to smell, smell at; to kiss: Caus. -ghrapayati,
-yitum, to cause to smell at or kiss.
upa-takra, as, m. a variety of the
ruddy goose, Cakra or Cakravika.

3l|1*

jmjJC

as,

vpa-fatura, as,

am,

pi.

almost

2. iipa-fH, cl. 3. P.,

See

upa-faya.

I.

cl.

upa-6ar,

I.

Desid. of

N. of

upatitta-tinta, as, m.,

P. A. -tarati,

-te,

to be used figuratively or metaphorically, to be applied

one (with loc.).
figuratively to any
cure.
Upa-dara, as, m. approach ; attendance,
near to, approaching.
Upa-darana, am, n. going

a,

a,

am,

waited on, served, adored.

to be served or waited on,

upa-darya, as, a, am,
to be worshipped ; (a), f. service, attendance ; practice

of medicine, physicking.
2.

ind. having approached or attended

upa-darya,

;
having groomed or tended (horses).
Vpa-ddra, as, m. approach, service, attendance,

act of

obliging or polite behaviour

proceedthe pracing, practice ; profession, usage physicking,

tice of medicine, tending the sick, nursing; behaviour,
conduct ; a ceremony, presenting offerings of water,
civility,

upa-tulana, am,

n. heating,

betel,

request

metaphor (e. g. upaddrdt,

in the place
metaphorically) ; occurrence of s and ah
N. of a Parisishta of the
of Visarga in grammar
SSma-veda.
Upaddra-karana, am, n. or upaddratence, pretext,

ellipsis,

karman, a, n. or upad&ra-kriya,

f.

offering presents,
service.
especially of perfumes, flowers, &c.; attention,
as, a, am, diligent in service,

Upaddra-para,

Upaddra-par&hrashta, as, a,
serving diligently.
am, void of civility, destitute of kindness, churlish,
ini,

i,

Upa-ddrya,

t,

m.

as,

to fasten,

upa-6arma or am, ind.

on the

skin,

upa-ddru, us, m. and upaddru-mat,

increase, strengthen

up, accumulate,

Pass, -fiyate, to

to cover over

to conciliate.

f^ upa-tyava,

(fpa-daya,

(is,

m. accumulation,

increase, growth,

addiprosperity ; quantity, heap ; elevation, excess ;

tion; the third, sixth, tenth, and eleventh degrees
from the first of a zodiacal sign.
Upadaya-bftavana,

Dann. (?)
according to some, a species of the
daka metre.
Upadaydpadayau (ya-ap), m. du.
prosperity and decay, rise and fall.

am,

Upa-dayin,

ini,

i,

increasing, being in

Upn-dayya,
holding

as,

a certain

t,

f.,

sacrificial fire

a place

fire, a hearth, an altar.

Ved. a kind of disease, perhaps a

'pa-dita, as* a, aw, collected, gathered together,

heaped up, increased, assembled; thriving, increasing; abundantly furnished with, plastered,

smeared;

Upadita-rana, as,

a,

am, augmented

in

feeling.

accumulation, collection, abundance.

Upa-dtyamdna, as, a, am, being collected or filled.

Upa-dlli,

Ved.

(Say.) going

is,

(.

Upa-deya, as,

a,

am,

to be collected or heaped up.

am, Ved.

as, d,

Upa-jivaka, as,

am,

d,

living

on &c.

(?).

living upon, subsisting

by

(with inst.) ; living under, depending upon, subject to,

a dependant ; (am), n. means of subsistence, act.

sistence, affording a livelihood.

Upa-jivikd, f. subsistence, livelihood.

Upa-jivin, i, ini, i, living on, subsisting by (with ace.

living in dependance, dependant, subject.

or gen.)

Upa-jivya, as, d, am, that by which one lives,

affording a livelihood ; (am), n. means of subsistence,
cause.

JHHH

upa-jan,

A. -jdyate, -janitum,

cl. 4.

to be produced in addition, to be

bom,

originate

cause.

Upa-ja, as, a, am, being produced in addition,

(o), m., N. of a divine being (?).

increasing;

appendage
;

additional production, addition,

addition of a letter in the forma-

letters, syllables or affixes

I.

(rt.

jush), acan expres;

n. enjoying, frequenting.

upa-jnd,

cl. 9.

A.

-janite, -jnatum,

hit upon :
excogitate, invent, find out,
Desid. A., ep. also P. -jtjndsate, -ti, to seek to
ascertain or invent.

to ascertain

Upa-jijndsya, as, d, am, Ved. enigmatical, unintelligible,

mysterious.

upa-jnd, f. a knowledge obtained by one's self

and not handed down by tradition, primitive or un2.

commencement of a
taught knowledge, invention ;
the end of a compound
thing not previously done (at
used in neut., e. g. Paniny-upajnam, the grammar
;

invented by Panini.)

added.

Upa-jd, (., Ved. distant or not immediate posterity.

Upa-jdta,as, d, am, produced, engendered, aroused.
Upajdta-kapa or upajdta-Tcrodha, as, d, am,
Upajdtaprovoked, excited, moved to anger.

am,

TTsTT

to

happen, become visible, appear; to be bom again;

to exist, be Caus. -janayati, -yitum, to produce,

JMiflM*^ upa-josham, ind.

cording to one's desire or pleasure, quietly

sion indicative of joy.

Upa-joshana, am,

syllables instead of eleven.

JM-rH H^ upa-jman,
stepping upon

m., Ved. striding or

d,

(?).

f^ upa-jyotisha, N. of a region.
upa-jri,

believing, confiding, confident,

to extend to

cl. i.

P.,Ved. -jrayati, -jrego near to, approach.

(Say.) to

trusting.

Upa-jdti, is, f. a mixed metre, especially a conjunction of Indravajra and UpendravajrS, and a conjunction of Vansastha and Indravansa.

vpa-jap,

cl. i

P. -japati, -japitum,

to whisper into the ears (of another), to bring over

to one's own party by secretly suggesting anything in
the ear, to instigate to rebellion or treachery; to

make

mischief.

Upa-japya, as, d, am, to be brought over or into rebellion by secret suggestions or whisperstigated
ing in the ear.

m. the

act of whispering into the

ears, rousing to rebellion, bringing over to one's own

Upa-japa,

as,

;
disunion, separation.
as, d, am, whispering anything into
the ears, rousing to rebellion ; a traitor, treacherous ;
;

a mischief-maker, one

who

foments quarrels.

upa-jarasam, ind. towards old

upa-jald,

3M

ff

^upa-jalp,

f.,

N. of a

cl. i

river.

P. -jalpati, -pitum,

to talk to, chatter, advise.

Upa-jalpita, am, n. talk.

Upa^jalpin,

i,

ini, i, talking to a person, giving

advice.

^ H *i

upa-juattta, as, d, am, lighted up.

S upa-dhauk, Caus. P. -dhaukayati,

a respectful
-yitum, to present an offering, make
offering

carry out, accomplish.

n. a respectful offering or

Upa-dkaukana, am,
Nazr.
present, a

JMrlHj upa-taksha, as, m., N. of a certain

semi-divine being, belonging to the class of Gandharvas or of NSgas.
ind. near the skirt

dMrli*^ iipa-tatam,
the skirt.
(as), m. (?)

^Ur^iipa-tap,

treason, treachery

Upa-jdpaka,

'

(V).

in old age.
age,

swelling.

burnt

fyu],

(rt.

upa-jagati, f. a variety of the

Trishtubh metre, in which three Padas contain twelve

sacrificial

Ifpa-dit,

m.

as,

into (the chamber).

party

good

circumstances.

m.

n. persuasion, persuading,

pressing close to (in sexual intercourse)

be heaped together or accu-

be

use of

coaxing.

become

strong ; to better one's

circumstances,
prosperous; to gain advantage,
succeed, to be covered with.

mulated, to increase,

for

iipa-66had or -66hand (upa-chad),

Upa-ddhandana, am,

make

Upa-jivana, am, n. means of living, subsistence.

Upa-jivaniya, as, a, am, granting means of sub-

secret, concealed.

am,

as, d,

P. -jivati, -vitum,

i.

(food), subsist, support one's self

upon

to live for a profession, practice.

tum,

i.
upa-6i, cl. 5. P. A. -tinoti, -nute,
-detum, to gamer together ; to heap up, collect, hoard

-yitum, to cover, hide, conceal,

-te,

riSvaia, as, d,

an, m., N. of two Calcravartins.

with

2.

10. P.

cl.

the

to live under, be dependant on, to serve

Upa-jim,

upa-66had (upa-6had),

Caus. -ddhandayati, -yitum, to present any one

to persuade a person
(ace.) with anything (inst.);
to do anything ; to coax, to seek to seduce a person ;

tion of words

near the skin.

\

i.

A. -dhddayati,
keep secret.

JM'oAd

cl.6. P. -tritati, -fartitum,

bind on.

tie,

increase

attending, serving.

practice of medicine.

to live or exist

(with ace.)

TT^TT upa-6rit,

f.

upajika, as, m.,Ved. a water deity.

on, be supported by, derive profit from,

tagff);

Upa-jana, as, m.

uncourteous.

Upa-ddrin,

upa-jihva or vpajihvikd,

cl.

burn-

a present, a bribe solicitation,

incomplete act ; a figure of speech, pre;

3 MMI (g

metre of two lines of twenty-two syllables each.

flowers, &c.

Desid. of

(fr.

uvula or soft palate, the epiglottis ; enlargement of

the under side of the tongue ; a kind of ant.

f.

Upa-ddhanna,

f.

upa-fitra, as, m., N. of a man;

the plants Salvinia Cuculluta and Croton
Polyandra ; N. of several metres, namely, I a variety

(a),

of Matrasamaka, containing 4 X 16 syllabic instants;

2. a metre of four lines of eleven syllables each ; 3. a

upa-6i.

-ritave, -vai, -rase, -radhyai,

near, approach, go towards; to approach
with the intention of serving, to assist, serve, attend,
wait on (with ace.); to attend on a patient, to
tend, nurse; to undertake; begin: Pass, -dan/ate,

upa-jihirshd,

(fr.

rt hri with upa), desire, intention to rob.

come

Upa-darita,

rt.

a son of PSplyas.

-daritum, Ved.
to

upa-jigamishu, us, us, u

gam), desirous of going near.

-fiketi, -c%-

four, nearly four.

to

Ved.

tum, to honour, worship.

to

make warm,

to

afflict,

befal

cl.

to heat
(as

an

pain,

become

ill,

be

P. -tapati, -taptum,

i.

to feel pain,

illness;

personally with gen. or ace.)

M^ npa-jayam, ind. near a wife.

become

sick

sometimes used im-

Pass, -tapyatc, to feel

afflicted

with

to be emaciated

Caus. -tapaya.ti, -yitum,

consume ; to cause pain, ma-

with penance (tapai):

to kindle, ignite, bum,

cerate the body by penance

torment, hurt, offend,

oppress.

Upa-tapat, an, m., Ved.

(scil.

agni)

interior heat,

a disease.

Upa-tapta, as,

d,

am,

heated, parched

distressed,

pained.

m. morbid

heat;
Upa-taptri, to,
burning or inflammation.

heat,

any cause of

upa-tapyamana.
Upa-tapyamdna,
Upa-tdpa, as, m.

am, being

as, a,
heat,

pain, trouble, misfortune

distressed.

warmth, heating, paining,

sickness, disease, injury

haste, hurry.

Upa-tapana, am,
Upa-tdpin,
causing pain

n. heating,
distressing.

i, ini, i, heating,
inflaming, exciting,
suffering heat or pain, sick.

3Kni<

am

upa-tdraka, as, ikd,

taught,

reason

(rt. tri),

overflowing.

^nPn'M upa-tishya,

m., N. of a son of

as,

{upa-tush, Caus. -toshayati, -yitum,

as, d,

am

m.,Ved. epithet of
(fr.

upa), situated

under or below.
low-land, land at the foot of a hill
a forest at the foot of a mountain a
;

Upatyakd,
or mountain

(.

vale, valley.

v<4<(ai^upa-dans, cl. i. P. -dasati, -danshtum, to bite or eat anything as a relish.

Upa-dania,

m.

as,

a relish,

anything to excite

drinking or appetite, anything

eaten

in addition;

the venereal disease, chancre ; a tree,

;
the scraped root of which is used for
horse-radish,
biting, stinging

Morunga Hyperanthera.
Upadans'in,

ini,

i,

i,

afflicted

with the

Upa-defaka, as,

a, am, giving instruction, instructing, instructive, didactic; (as), m.an

instructor,
a guide,
especially a spiritual guide.
Upa-deiana, am, n. advising, instructing ; (a), f.
information, doctrine.

Upa-deiHn,

advising, instructing, informing ; (i), m. a teacher, adviser ; a word or affix &c. in

the shape in which it
appears in
works.

71^TV

I.

upa-dha.

inl,

I,

i,

grammatical

am, Ved. to be taught ; that

taught or learnt.
or
Upa-deshtavya
upa-deianiya, as, a, am, to
be taught or advised, fit or
proper to be taught.
Upa-deiya,

which

as, a,

to be

is

Upa-deshtri, ta,
a

Guru or

34<;^t upa-dasa,

as, as, dni, pi.

Tesselata.

to

be wanting, be
extinguished, be exhausted, dry
Ved. used impersonally with inst. or
abl.):
Caus. P. -ddsayati, -yitum, to cause to fail or
fail,

up;

(in

cease,

extinguish.

Upa-ddsuka,

^Mt^

as, d,

upa-dah,

am, Ved.

cl. i

failing,

wanting.

P. -dahati, -dagdhum,

to burn, set fire to.

s^l'i. upa-dd, cl.

3. P.

A. -daddti,-datte,

to give in
addition, offer, grant, give ; to
Ved. cl. i. A. -dadate, to take
upon one's self;

-datum,
add

to erect, support.
2.

upa-dd,

Upa-dana

as,

am, Ved.

giving a present;
(a), f. a present, an offering to a king or
great man
&c. ; a Nazr.

or

as,

upaddnaka, am,

a gift which

present ;
favour or protection.

JMqinil

is

an oblation, a
for the
purpose of procuring
n.

manta.

upa-dikshin,

am

dih

upa-digdha, as, d,
with upa),
smeared, covered spotted over.
Upa-deha, as, m. a cover; liniment, ointment;
(fr. rt.

(upa implying inferiority) a minor or secondary body

growing on diseased parts of the body.
Upa-dehikd, f. a kind of ant ; [cf. upajihvlkd.]

^rf^SI
upa-dis, cl. 6. P. A. -disati, -te,
-deshtum, to point out to ; to indicate, specify, explain, instruct, teach
to assign the
advise, admonish
i.

right place to anything, arrange ; to mention, exhibit ;

to inform ; to
settle, prescribe ; to dictate, command,
govern ; to name : Pass,
to be

-difyate,

also

taueht &c.,

i,

ini,

i,

sharing in

a near relation.

3 '*$ iQupa-dip, Caus. P.

-dipayati, -yitum,
to kindle, set fire to.

'"i^ST

j.

P. -pasyati,

I.

-drashtmn, to look at ; to perceive, observe : Pass.

-driiyate, to be or become visible, appear: Caus.
-darfayati, -yitum, to cause to see, show, exhibit ;
to present a false
show, impose upon another person
by sham appearances ; to illude ; to explain, illustrate.

Upa-darfaka,

as,

m.

a guide, one

who shows

the

way, a door-keeper.
a

Upa-darfana, am,

n.

am,

commentary.

2.

perceived, distinguished.

upa-drii, k, I., Ved. a view, aspect.

Upa-drtshti, is, f. aspect, view, show.
Upa-drashtri, id, tri, tri, Ved. a supervisor,
spector; overseeing,
overlooking; (td),

'

i,

on

attacking, falling

(1), ta.

tyran-

a tyrant, an
oppressor

as, d,

visited

am,

attacked, persecuted,

astron.) eclipsed

boding

by

calamities,

op-

tyrannized over;

(in

evil, inauspicious

(am),

also called

is

upa-dvipa,

as,

upa-dharma,
ordinate duty; a
by-law

3TVT

q. v.

udgrdhavat,

m. an

island.

as, m. a minor or suba heretic, a schismatic.

cl. 3. P. A.
-dadhati,
-dhatte, -dhdtum, to place or lay upon, place near
to, put into ; to place, lay ; to
to
horses
to a
put
(as
carriage) ; to impose, lay upon, bestow upon,
charge
with (as a duty); to
lay a command upon, enjoin,
instruct in
(with ace.) ; to place under one's self, to
lie

i.

upa-dha,

down upon;

to place over,
cover, conceal; to
to place in addition, to add ; to
communicate,
cause to share in ;
(in gram.) to lie or be placed close
to
to,
precede without the intervention of another
locate

syllable.

Ved. placing upon.

imposition, forgery, fraud, deceit,
trick,
pretence ; trial or test of honesty &c., of
four kinds, viz. of
loyalty, disinterestedness, contiand
nence,
courage ; (in gram.) a penultimate letter.

Upa-dadhi,
2. upa-dha,
a

is, is, i,
f.

false

Upadha-lhrita, as, m. a servant who has been

guilty of dishonesty.
Upadhd-ranjana,
nasalization of the penultimate

am,

n.

(?).- Upadhd-iluiU,
approved, tried, of approved loyalty &c.
n.
or
am,
Upa-dhdna,
placing
resting upon ; that

is, is, i,

on which one
;

a pillow, cushion

rests,

or obligation

individuality,

;
religious observance
excellence, excellent quality ;
in placing upon, i. e. used
a

poison

am), employed
Mantra) in the putting up (of the
(as, d,

Upadhamya, am,

kindness

affection,

(as

sacrificial

bricks).

n. a pillow, cushion.

Upa-dhdya, ind. having placed or rested upon.

Vpa-dhdytn, i, inl, i, placing under.
Upa-dM, is, m. the part of a wheel between the
nave and the circumference fraud, circumvention ; fear,
terror ;
foundation, (with Buddhists) substratum (?).
Upadhika, as, m. a cheat, a knave, especially one

who imposes by threats, fraud.

Upa-dKyamdna, as, a, am,
Upa-dheya,

as, a,

am,

See p. 170,

Upa-hita.

vm\lnpa-dhatn,

being preceded by.

to be placed upon.
col. 3.

us,

m. an

inferior

mine-

a semi-metal,
(seven are specified ; pyrites, sulphate
of copper, talc, antimony, red
orpiment, yellow orpiment, and calx of brass) ; secondary secretion of the
body, as the milk, menses, adeps, sweat, teeth, hair,

m. a

and lymph.
in-

witness.

upa-drishad or
upa-drishadam,

boundary stone.

<JH*ln.*!f

See under upa-

upa-dharana.

dhri below.
I.

*V*n<{upa-dliav,cl.

P. A. -dhavati,

-te,

-vitum, to run near to, approach hastily have recourse to for assistance
A. to run, glide, soar.
;

*H^I

upa-deva, as,

N. of a son of Akrura;

m. an

also of

inferior deity

Devaka;

(j),

{.,

N.

of a daughter of Devaka.
Upa-devatd, {. a minor deity, as a Yaksha, Gandarbha, Apsaras, &c.
;

upa-desa, &c. See under

upa-doha,

m.

as,

i.

(fr. rt.

upa-dis.

duh with

upa), a nipple of the udder of a cow.

Ttf^ upa-dru,

cl. i

P. -dravati, -drotum, to

run near to, run

towards, run

Upa-drava,

as,

m.

at,

that

rush

which

at, assault, attack.

befalls

suddenly,
an unhappy accident,
misfortune, calamity, mischief;
national distress (whether the act of the seasons or
the
king, famine, exaction, &c.) ; national commotion,
rebellion;

violence, outrage;

symptom, a super-

n.

a term of the Bashkalas for that kind of

Sandhi, which

ral,

Upa-dars"ita, as, d,

<3

im,

t,

whilst a person labours

cl.

upa-dris,

of the wife of Vasu-deva

^T%V

a kind of ant

initiatory or other religious rite;

ind. near a

upa-ddnaui,f., N. of the daughter

of the Danava
Vrisha-parvan and mother of Dush-

to be called.

3H<;il!^
an

4. P. -dasyati, -situm,

cl.

Upa-druta,
pressed,

peculiarity
:d, f.

almost ten,

Upa-dravin,

nical, violent, factious;

on

a rebel.

spiritual guide.

upa-deMkd.

nearly ten.

V4$^upa-das,

an

out,

~*F&?*upa-dambh,CiMS. P., Ved. -dambhayati, -yitum, to lesson, diminish, destroy.

one who points

tri, tri,

npadi, f the plant Vanda Roxburghii

^3^
or Aerides

venient disease, one

brought
under another.

e.

adviser, teacher

upa-dadhi. See under

i.

to the
application of particular grammatical rules and
are rejected when the word or
part of a word is ready
for use.
Upadeia-ta, f. the state of being a precept
or rule; injunction; manner of
instructing; doctrine.
Upades-a-naJiasrt, (. title of a work of
San-kara on philosophy.
Upadefdrthavakya (Voar ), am, n. a parable.

above

disease.

plea,

initiation,

(lurking in grass).

TTO upatya,

communication of the initiatory

Mantra or formula ; (in
gram.) a form in a rule, an
pretext

guide

upa-tulam, ind. at the cotton.

a-trinya, as,

a snake

instruction, teach-

specification

indicatory
root, base, affix, augment, or
any other word or part of a word furnished with indicatory letters (anubandhas) which serve as a

upa-tiram, ind. on the shore.

to content,
satisfy.
^

assigned as a plea or
n. council, advice.

(am),

m. pointing out to,

Upa-des'a, as,

form,

intermediate

advised;

instructed,
initiated ;

ing, informing, advice, prescription

Tishya by Sarika.

ai

I.

Upa-dita, as, m., N. of a son of Vasu-deva.

Upa-difya, ind. having advised or instructed.
Upa-dishta, as, a, am, specified, particularized;

163

upa-dhriti,

i. upa-dis", k, or
upa-diid,
region, as north-east &c.

Upa-dhdvana,

as,

3TTftl upa-dhi.

m. a

follower.

See upa-dha above.

aHTfn upa-dhupita, as, d,am, fumigated

one to whom decline or death is near ;

being at the
point of death ; suffering extreme pain.

wiupa-dhri, Caus.

P. -dharayati, -yitum,

to hold up,
support, bear, cany ; to hold as, consider
as, regard as ; to hold in the mind, to
comprehend,

perceive, hear, experience, observe

to reflect or

me-

ditate on.

TJpa-dliarana, am, n. considering, consideration,

reflection.

Upa-dhdrya,
Upa-dhriti,

ind. having

fa,

f.

taken or held up.

a ray of
light.

164

3 H fill? upa-ni-grah,

upa-dhe, Caus. A., Ved. -dhdpayaie,

-yitum, to rear by stickling.

Tn*n I. upa-dhma, cl. I. P. -dhamati,

-dhmatum, to blow or breathe at or upon, fan.
the
2. upa-dhma, (. blowing upon, breathing;
effort

upa-fati.

upa-dhe.

of the voice which produces the sound Upa-

dhminTya.

Upa-dhmana, am, n. blowing upon, breathing.

Upadhmdnin, t, inl, i, blowing upon, fanning,
Upa-dhmantya,
the letters

j>

as,

m.

Vpa-nidhdtri,
down.

and ph.

under the care of a

upa-dhyai, cl. I. P., ep. also A.

dkyayati, -te, -dhyitum, to think of, remember.

3Htqt upa-dhvasta, as,

dhvans with upa), Ved. spotted.
JUHHJd

a,

am

rt.

(fir.

word
but

whitlow, agnail.,

tipa-nagara, am, n. a suburb.

Jipa-nadam and vpa-nadi,

to

placed near to

upa-nanda,

as,

tum, to

(^

down

fly

a,
;

am,

ind.

m., N. of a son of

Vasn-deva ; a pupil of S'Skya-muni ; a king of the

NJgas.
Upa-nandaka, as, m., N. of a son of Dhrita-

N.

to

to take place in addition

to

inl,

into;

falling

i,

attacking

M ri Ml s upa-ni-pld,
yitum, to oppress, disturb.
<j

M |ti*i

P. -p'idayati,

cl. 10.

^ upa-ni-mantr,

cl.

10.

A. -mantra-

yote, -yitum, to invite, consecrate, inaugurate.

Upa-wimantrana, am,

n. invitation, inauguration.

upa-nivapana, am, n.
down upon.

(rt.

nap),

a M =( 1^1 i upa-nivesin,
attached to, inherent, annexed.

(with ace., dat., or gen.) : Caus. -namayati, -yitum,

to lead towards or into the presence of (with gen.),

and

introduce to

Upa-nata,

to offer.
as, a,

towards, bent inwards

am, bent

brought under, subjected, surrendered ; dependent on

to ; fallen to one's
(for protection &c.) ; brought near
share ; approached, approximate, near (either in time
or space)
brought about, produced, existing.
Upa-nati, ii, I., Ved. inclination, affection.
;

as, a,

"MT, upa-nara,

as,

m., N. of a king of

the Nagas.

?H1E. upa-nah,

P. A. -nahyati,

cl. 4.

-te,

to tie up, tie together ; to make up into

a bundle, bind together ; to inlay ; to set with : Caus.
-nahayati, -yitum, to cause to bind together.

-naddhum,

Upa-nahana, am,

n.,

Ved. a cloth in which any-

sad with upa

t, f. (rt.

m,

according to native authorities upa-nt-nhad means

'
to destroy ignorance by revealing the knowledge of
the supreme spirit') ; esoteric doctrine, secret doctrine,

mysterious or mystical meaning, words of mystery &c.

certain mystical writings attached to the Brahmanas,
;

the

aim of which

is

the ascertainment of the secret

the six darsanas or systems of philosophy ; perhaps

the most celebrated is the Brihad-aYanyaka-upanishad
attached to the S'ata-patha-Brahmana) ; true knowledge; a neighbouring mansion; a lonely place; (at

m. a bundle a plaster, an unguent

Upa-ndha,
the tie of a lute, the
applied to a wound or sore

person

ini, i,

sitting

at the feet of a

n. (rt. hi),

putting a plaster upon, apply-

ing an unguent, unction, anointing, plastering.

a, n.

^Hniii^ upa-naman,

step out,

a nickname,

upa-nasika, am, n. the part surrounding the nose, that which

an Pi PHI

is

upa-ni-kship,

cl. 6.

P. A., 4. P.

-ksheptum,

to throw

Upa-mikihepa, as, m. a deposit sealed or covered

up so that the contents are unknown; any article
intrusted to one's keeping.

any

state.

go

to

go out towards,

out.

cl. I.
into,

fall

P. -gaUhati,
upon,

fall

into

n. going out towards ; a

one of the SanskJras, taking
a child in the fourth month of its age for the first
time into the open air (see Manu II. 34) a main

am,

as, a,

N. of a

leading to;

Upa-niya, ind. having led towards or brought,

having invested (with the sacred thread).
Upa-riiyamana, as, a, am, being initiated.
Upa-netai"ya, as, a, am, to be brought near ; to
be employed or observed.
Upa-netri, td, m. one

who

leads or brings near.

<JMl1

P. -nyeti,

2. upa-rii (vpa-ni-i), cl. 2.

-turn, to enter into, penetrate.

cl. 6. P. A. -nudati, -te,

<!<4J<^ iipa-nud,
-nottum, to drive or waft near, impel towards.

Upa-nunna,

am,

as, a,

sent, despatched

wafted,

cl. 4. P. A. -nrityati, -te,

*min^upa-nrit,
-nartitum, to dance before any one (with ace.), to
dance before any one with insulting gestures.

Upa^nritya, am,

n. a place for dancing.

^TV^I^vpa-ny-us

(-ni-as), cl. 4. P. -asyati,

-asititm, to lay upon, place

any one (with

intrust to

down, put down, deposit,

commit

dat.),

to the care

of; to explain minutely, describe in detail ; suggest,

state.
plead, put forth or adduce arguments,

Upa-nyasta, as, a, am, placed near to or upon ;

pledged, intrusted, deposited ; given, communicated ;
brought forward as an example &c., adduced, hinted,
suggested.

Upa-nyasya,

ind. having delivered up, delivering

Upa-nya#a,as, m. placing near

a

to, juxta-position

pawn, a hostage ;
pretext, an exordium or

deposit,

pledge,

statement, suggestion, hint,

introduction ; a precept, a law.

jq -H

stated.

P. A.
-j^ upa-ny-a-far (-ni-d-),
-ritum (Ved. -ritave, -vai, -rase, -racl. i.

-te,

dhyai), to enter
Jl|l|HJ

into, penetrate.

vpa-paksha,

as,

m., Ved.

the

shoulder.

to

am, Ved.

Upa-pakshya, as,

a,

juuri

cl.

i.

iipa-pat,
hasten towards.

near the shoulder.

P. -patati, -titum,

fly near,

m.

Upa-pdta,

as,

accident, occurrence, misfortune,

unlucky accident.

<TH'fl I. upa-rii, cl. I. P. A. -nayati, -te,

>etum, to lead near to, bring near, bring, adduce,
offer; bring information, communicate; to bring
to employ, to
about, produce
bring into any state,
;

bring into one's possession, lead away, lead ; to bring

near to one's self (as a teacher receives a pupil for instruction), to invest with the sacred thread, initiate ;
A. to take into one's service : Caus. -nayayati, -yito cause (a master) to receive
(a pupil), to
cause to invest with the sacred thread.

tum,

n. leading

See the preceding.

vested with the characteristic cord.

Upa-nishkramana, am,

or royal road.

near the nose.

down, place down, deposit.

3Mf*f'l*^ upa-ni-gam,
-gantum, to meet with, fall

duced

particular religious rite,

surname.

-Icskipati, -te, -kshipyati,

(-nis-kram), cl.
-kramate (ep. also -krd-

mate\ -kramyati, -kramitum,

upa-naya.
upa-ndyana, am,

Upa-nyaitya, as, a, am, to be adduced or

a^ upa-nish-kram

P. A., 4. P. -krdmati,

leading

See

Upa-nlta, as, a, am, brought near, approximated ;

known ; obtained, attained ; cited, ad(as), m. the youth led to a teacher and in-

presented

a principal or royal road.

^MPi
I.

left

Sutra work.

-farati,

with a peshoulder and

investiture

n. leading to, bringing

to a teacher, initiation.

a,

Upa-nahana, am, n.

Upa-nayana, am,

to a teacher, initiation.
Upa-naya, as, m. or

subjected.

mTu"**. upa-nishkara, am,

street,

at-

intrusting,

?,

under the right, by which act spiritual birth is conferred and the youth is reckoned a member of the
twice-born classes
(the cord of the Brahman is of
cotton, Munja orKusa grass ; of the Kshatriya, of S'ana
or hemp; andoftheVaisya, of wool: the youths should
be invested, respectively, from eight to sixteen, from
eleven to twenty-two, and from twelve to twenty-four
years of age.)

a mystical or secret doctrine.

initiation

cord worn over the

culiar thread or

up.

compounds upanishad sometimes becomes upanishada.) Upanishat-kri, to regard as

lower part of the tail-piece where the wires are fixed

inflammation of the ciliary glands, stye.

castes to a teacher

the end of

Upa-wishddin,

near, procuring

driven (by the wind).

implying originally sitting down at the feet

of another in order to listen to his words, and hence
confidential information given in this manner; but

bound up.
as,

upa-nishad,

ini, i (rt. vis),

sense of the Veda, (they are more than a hundred in

number, and are said to have been the source of

am, Ved. bending towards.

3sn<< upa-naya. See under I. upa-nt.

Upa-ndmuka,

JMltM^

I,

m. bringing

as,

Upa-nayika,

P. -patati, -ti-

cl. I.

be mentioned incidentally.
Upa-nipdta, as, m. sudden and unexpected attack.
i,

Upa-naya,

taining, gaining ; employing ; the fourth member in

a fivefold syllogism, the application to the special
case in question ; leading a youth of the three first

offered, presented.

A. -namati, -te,
Ttni*^ upa-nam, cl. I. P.
-nantum, to bend towards, tend towards, approach
to come to, arrive at
to fill to the share of; share in

is

keeping

scattering or pouring

'rSshtra.

thing

in his

deposited with, intrusted

upa-ni-pat,

Upa-nipdtin,

near a river.

<JHt^

in law this

suddenly.

See under upa-nam.

upa-nati.

of a son of Vasu-deva.

a H (V| 4

3my upa-nakha, am, n. a disease of the

down, laying

&c.

creditor, friend,

which he may use whilst

Upa-nihtta, as,

upa-nakshatra, am, n., Ved. a

putting

ordinarily implies especially a sealed deposit,

according to some, any article intrusted to a

friend

star.

finger-nails,

td, tri, tri,

Upa-nidhdna, am, n. a deposit.

Upa-nidhi, is, m. a deposit, pledge, property put

the aspirate Visarga before

TV&1

secondary

3H(V|IT upa-ni-dha, cl. 3. P. A. -dadhati,

-dhatte, -dhatum, to put or place near, to put down,
place before any one (as a meal &c.), bring near, lead
near to ; to produce, cause ; to deposit, to intrust.

breathing.

P. A. -grih-

cl. 9.

ndti, -nite (Ved. -gribhnati, -nlte), -grahttum, to

press down upon, bring near to.

n. (with upa implying inor sin in the second degree (as

Upa-pdtaka, am,
feriority)

killing a

a crime

cow, selling a daughter, &c.).

Upapatakin,
crime
first

in the

*,

ini,

i,

one who has committed a

second degree

a sinner in any but the

degree.

Upa-patin,
dMilfrl
gallant.

i,

ini,

i,

upa-pati,

towards.
falling into, hastening
is,

m. a paramour, a

upa-patham.
s MM<4

3MM^
to

npa-patham, ind. near the road.

upa-pad,

near, approach,

go

tained or gained, fall to one's share ; to go

against,
attack ; to take place, occur, to be produced, to be
to
be
to
be
to
be
fit
for or
present,
possible,
adapted,
for (with loc.)

word or statement

put in a

adequate
Caus. -fddayati, -yitum, to bring into any state,
cause to arrive or be obtained, offer, present any one
(ace.) with (inst.) ; to cause to occur or happen ; to
accomplish, effect, cause to make a statement, men;

to justify ; to make fit or

adequate for, to make
conformable to ; to furnish with ; to pronounce, detion

clare

am

upa-pdlita, as, a,

A. -padyate, -pattum,
come to, arrive at, to be ob-

cl. 4.

(fr. rt. 2.

to find out, ascertain

Upa-patti,

(.

down,

disturb, distress

(in astron.) to eclipse.

n. pressing

is,

happening, occurring, becoming

appearance, production, birth ; gaining, effecting, accomplishing ; cause, reason ; termination, end ;

fitness, propriety; association,

connection, possession ;
religious abstraction; proof, ascertained or demonstrated conclusion ; (in arithm. or
geom.) proof, de-

calamity.

torture.

country, Matsya.

Upa-pldita, as,

devastated

am,

d,

tortured,

pained, distressed.

^HJ^
the

near

upa-pura, am, n. a suburb,

city.'

as,

t,

right,

reasonable,

fit,

proper;

upa-purdna, am, n. a secondary

am, produced, effected, obdemonstrated, proved, manifested,

Vpa-panna,

as, d,

gained,

presented, endowed with, possessed of, furnished with (e. g. gunopapanna, endowed with good
;

suited to the occasion, adequate

fit,

phy-

sicked, cured.

kumara), Nrisinha, V5yu, S'ivadharma, Durvasas,

Narada, Nandikesvara, Usanas, Kapila, Varuna,

Samba, KalikS, Mahes"vara, Padma, Deva,

MarWa, BhSskara.

M^r<<*T

ParSsara,

Upa-pddaka,
making visible.
Upa-pddana, am,
appear;

am, producing,

d,

doing, causing to
proving or

n. effecting,

giving, delivering,

effecting,

presenting;

examination

by argument explaining
am), examining.
Upa-pddita, as, d, am, effected, accomplished,
performed, done ; given, delivered, presented proved,
establishing

(as, d,

upa-pushpikd,

i.upa-paduka, as, a, am, self-produced; (as),

m. a superhuman being, a god, a demon, &c.; hell(?).

Upa-padya, as, d, am, to be effected, done,

shown or proved being produced, coming into ex;

upa-pada,

as,

m. a secondary word

of a sentence (as for instance a subordinate

word

derived from a verb qualifying or

determining the
idea contained in the verb ; or a
secondary word of

any kind which

is
governed by or limits the general
idea contained in the principal word) ; small, diminua
little.
tive;

>SJU

n. or

upa-pankshana, am,

paurnamdsi,

(fr.

rt.

Iksh with part and upa), in-

quiring into, investigation, examination.

3HM< upa-pare (-para-i), cl. 2.

-turn, to

P. -paraiti,

touching; in close contact;

admixture (S3y.) impregnation.

(rt. pri6),

(am),

n.,

Ved.

Upa-prid, k,

k, k,

Ved.

closely attached, in close

contact with.

to,

the false ribs.

f.

upa-pall (for upa-pari-i),

cl. 2.

P.

6.

cl.

<* 2.

"^HTR

upa-pdduka,

[cf.

as,

I,

am, having

3HMnTx

cl.

upa-pra-jan,

-janitum, to be born

flank;

4.

A. -jay ate,

in addition.

Q'tHV'l'-t^upa-pra-jinv, cl. I. P. -jinvati,

-vitum, to impel, stir up (Say.) to gratify or please

the lesser

as,

ribs,

am, m.
the

n.

lesser

a shoulflank;

the

an

wet, moistened ;
of the uterus.
Upaplutd-

affix

am, weeping.

I,

as, a,

m.

as,

bandh),

(rt.

mode of sitting.
am, connected.

upa-barha, as, m.

4<4<f
cf.

upa-vrinh,

(rt.

brih or brinh;

p. 168), a pillow.

Upa-barhana, am,
Upa-brtnhin,

ble

Ved. a cushion,

n.,

coverlet,

inl,

t,

upa-bahu,

supplementary, additional.

i,

a tolera-

us, us, u, & few,

number.

341IP

N. of a man.

m., Ved.
Upabdi^mat, an,

as, or upabdi, is,

upabda,

noise, sound, rattling, clanking.

atl, at,

arm

upa-bdhu, us, m. the lower

(from the elbow to the wrist)

Ved.

noisy, loud.

P. A. -braviti, -brute,

cl. 2.

J^t^upa-bru,
to praise, celebrate.

4HHJJ- upa-bhanga, as, m.

member (of a verse).

(rt.

bhanj),

division or

a-bhashd,

in approaching.

a "4Hn upa-pra-tn,Ca,us. -tdrayati, -yitum,

<j

M Hq 91

upa-pradarsana, am, n. pointing

out, showing, indication.

aHH^I upa-pra-dd,

cl.

Upa-pradana, am,

a.

3. P. A. -daddti,
commit to (any one).

delivering over, presenting

upa-pra-ya,

cl. 2.

P. -ydti, -turn,

to approach, attack.

upa-pralobhana, am,

^HHUli upa-prdna,
inferior vital air

n.

(rt.

m. a secondary or

as,

belonging to the body.

5.

P. -pra-

P.,

Ved. -yati, -turn, to go near, approach.

upa-prut,

t,

t,

t,

Ved. flowing or

rushing near; (Say.) approaching.

NIMH npa-pre (-pra-i),

cl.

P. -praiti,

cl.

I.

A.

-shitwm, to overlook, pass over un-

am,

td, tri, tri,

enjoying, using.

an enjoyer, enjoying,

possessing.

Upa-bhoga, as, m. enjoyment,

;

use, eating
pleasure, satisfaction, cohabitation.

Upa-bhogin,
as, a,

am,

i,

or

inl,

i,

usu-

enjoying, using.

upa-bkoktavya or upa-bhojantya,

to be enjoyed, to be used

(am), n. object

of enjoyment.

Upa-bhojin, I, inl, i, eating, enjoying.

Upa-bhcyya, as, d, am, serving as food.
-vitum, to be near

cl.

i.

Ved. -bhavati,

P.,

to.

TT*T7Tx upa-bJirit, t, f., Ved. a sacrificial

made of wood a cup of round shape, made of
the wood of the banian tree, and used in sacrifices.

vessel

i.

upama,

as, d,

am

(fr.

upa), Ved.

nearest, next, first ; most

uppermost, highest
Upama-s'ravas, as, as, as,
cellent, eminent, best.
Ved. of highest fame ; (as), m., N. of a son of KuruSravana and grandson of Mitratithi.
I. upama, ind., Ved. in the closest proximity or

ex-

neighbourhood.

noticed, disregard.
n. overlooking,

looking at

z*W\upa-presh (-pra-ish), cl. 4. P. -presh-

invitation,

upa-plu,

cl. i.

to assault violently,

assail.

m.

ind.,

Ved. in the highest degree.

upama, at the end of compounds.

See under 3. upa-md.

*nns| npa-madyn,
-3

MI

^ upa-mantr,

cl.

-yitum, to address, invoke,

Upa-mantrana, am,
plu, with upa), violent

us,

m., N. of a son of

SVaphalka and younger brother of Madgu.

summons.

A. -plavate, -plotum,

(fr. rt.

Upamdm,
'3TJ'R 2.

yati, -preskitum, to drive, impel ; to invite or request

(a priest to do anything at a sacrifice), to summon.

as,

as, d,

Upa-bhunjdna,

3HH
2.

turn, to go near, approach, invade ; to undertake,

begin; to set about anything (with ace. or dat.).

Upa-plava,

merchant's son.

"yp^upa-bhu,
cl. 2.

a secondary dialect.
7. P. A. -bhunakti,

Upa-bhukta, as, a, am, enjoyed, used, possessed.

UpabKukta-dhana, as, a, am, one who has enjoyed or makes use of his riches (as), m., N. of a

Vpa-bhogya

3 H H >\jjpa-prdp (-pra-dp), cl.

pnoti, -ptum, to come near, approach.

TTO

upa-bJmj,

fruct

luJik), seducing, alluring.

f.

cl.

-bhunkte, -bhoktum, to enjoy, eat, possess, use;

make use of, receive (as a reward).

Upa-bhoktri,

a present, a bribe.

Upa-praisha, as, m.

upa^pdtaka.]

SHHl^l upa-parsva,
opposite side.

-pri66hati,

without interest,
disregarding.

upa-papa, am, n. a crime in the

second degree

P.

to ask a person (ace.) about

anything.

Upa-prekshana, am,

shoes, shod.

sensibility

Upa-baddha,

TT^

approach.

<JMH^ upa-prath,

-prekshate,

-palyeti, -turn, to return, turn back.

r,

P. -jigdti, -gdtum,

3 HH w upa-preksk (-pra-lksh),
upa-parsukd,

der;

come near

TTIpr

am

as, d,

closely

to

cl. 3.

3VHT*([ upa-pra-ya (-pra-d-ya),

go towards, approach.

upa-parcana,

sH

ind.

3 MUTT upa-pra-gd,

upa-

connection

3Mj

in a

generally forming the first member ; or a

preposition, particle &c. prefixed to a verb or a noun

compound

(.

yawning,

upa-paurnamasam or upaat the time of full moon.

'datte, -datum, to deliver over,

istence.

pankshd,

f.

to convey or transport across.

demonstrated.

of Virata's

covering.

gaping.

-prashtum,
as,

capital

offered,

qualities)

marked by prodigies

morbid

f.

<JlN*f upa-bandha,

or minor PurSna, a number of

writings subordinate
to the eighteen principal Puranas viz. Adi
(by Sanat-

united, associated.

tained,

eclipsed

ksha (ta-ak), as,

belonging to a suburb.

am,

N. of the

n.,

Upa-pluta, as, d, am, violently assaulted, assailed,

beset; distressed, pained; harassed (by Rahu &c.),
(d),

Upapaurika,

;
upapattyd, ind. suitably, in a fit manUpapatti-mat, an, at), at, or upapatti-

yukta, as, d, am,

Upa-plavya, am,

'

monstration
ner.

Upa-pldana, am,
down, oppressing,
devastating, laying waste; inflicting pain; pain, agony,

3MMU*u

visible,

unlucky accident, misfortune, great

a portent or natural phenoa N. of Rahu, the
menon, especially an eclipse
the
author
of eclipses N. of Siva.
ascending node,
one
who
has met with a
Upaplavin, i, inl, i,
;

to press

10. P. -pidayati, -yitum,

cl.

^Vn'S^upa-pld,

examine.

assault or attack

calamity, disturbance

pd), protected, nurtured.

165

upa-mantrana.

viting, persuading.

10.

A. -mantrayate,

invite, persuade.

n. the act of addressing, in-

Uu

166
Upa-mantrin,

i,

i/ii,

Ved. the
I'lia-yathtfi, ta, m.,

inviting, persuading.

jMHrVJril ttpa-mantharii,

f.

(rt.

Upa-manthitn,

3M*M

math), a

ri,Ved.

stirring up.

us, us, u, Veil, zealous,

upa-manyu,

(us),

cl. 2.

3 or

P.,

4.

A. -wioH,

ceive, hold

a
resemblance, equality, similarity;
&c. ; a
resemblance, as a picture, portrait, image,
a,
simile
comparison, a particle of comparison ; (as,
f.

and metaphor.
combining comparison
am, compared with ? ;
.'), a*, i,
N. of the tree Vatica Robusta.
(at), m.,
a portraitI. upa-matri, ta, m. an image-maker,

in rhetoric

Upameta (ma-/a

piinter.

anacomparison, resemblance,
that with which anything is comlogy; a simile;
of comparison ; (in the Nyaya
pared ; a panicle
of likeness, comparison, the third

Upa-yama,
Upa-yamana, am,

of the four pramSnas or means of correct knowledge.

title of a philosophical

Upamana-<iintamani,it,m.

work.
Upamdnopameya-bhava fno-ujj ), at, m.
the connection between the subject of comparison and

(am),
it is
compared (opposed to upa-mdna, that with which
compared).
Upameyopamd Cyasup"), ( the resemblance of any object to that compared with it reciprocal
a beautiful face.
comparison, as of the moon to
;

npa-mdti,is, f

frl

(fr. rt.

man with upa),

Ved. approaching with a prayer addressing, address ;

in a friendly
(SSy.) comparison (is), m. approaching
way ; obliging one who may be addressed affable, espean epithet of Agni (Say.) granting wealth.
cially as
adUpamdti-vani, u, is, i, Ved. one who receives
dresses in a friendly way (Say.) destroyer of an enemy.
;

Upa-mimansd,

(.,

Ved. deliberation, investigation,

Soma

<jma

juice

JIHIrl
ther), a

2.

f.

ta,

upa-mdtri,

(a

second mo-

a near female relative.

jl|HI^ upa-mdda,
delight.

4MHK4J upa-marana, am,

n. (fr. rt. mrt),

Ved. submerging (in water &c.).

JMHlfritO upa-mdlinl,

f.

as,

ii,

a species of the

am, Ved. occur-

ring every month, monthly.

I

ijipa-mit,
I

t, f.,

vpa-mulam,

Ved, a prop, a

stay.

ind. at the root.

Vpaydta,

to pieces, destroy ; rub

down.

/'yn-marrtYi,aK, m. friction, rubbing down, bruising;

Destruction; reproach, abuse, refutation of a charge.
Upa-mardaka, as, d, am, crushing, destroying,
destructive ; (ns), m. refutation of a charge.

d HH^( upa-yaj,

d, f.,

Ved., N. of eleven

additional formulas at a sacrifice.

P. A, -ramati,

-te,
;

to

retired from.

I 'parala-karman, a,

from works or from relying on them.

to dance or

Uparata-rdsa, as, d, am, ceasing

Uparata-vishaydbhildstta (ya-abh), as,
after worldly things.
d, am, ceasing from all desire
phy.

arrived

am,

as, a,

void of desire.
Uparata-sprllta, at, d, am,
no foe,
is, is, i, having
with all.
being at peace

(am),

Uparatdri (ta-ari),

n. arrival,

refraindeath
Upa-rati, in, f. ceasing, stopping ;
from prescribed
ing from sensual enjoyment, abstaining
;

Upa-ydna, am,

n.

coming near, approaching.

Upa-yay{n,i,int,i, coming towards, approaching.

JMUMofi upa-yd6aka,
an asker,

solicitor,

am

as, d,

(rt.

great or exquisite pleasure (?).

as, m. stopping, ceasing
from, giving up ; death.

acts

yd(),

begging.
n. soliciting, approaching with

discontinuance.

Upa-rdma,

cl. 7.

P. A. -yunakti, yun-

(as horses to a carriage)

am,

useful;

am,

Upa-yuyukihu, iu>,
Upa-yoktavya, as,
Upa-yoga, as, m.

dMUJl

am,

employ or apply.

to be employed.

application,

employment,

tending to effect a desired object

use,

good con-

fpayogam

'?, ', employing, using; what is

employed, conducive or contributing to, serviceable,
useful, convenient appropriate favourable, propitious ;
in contact with.
Upayogi-td, (. or upai,

am,

n. usefulness;

suitableness;

fitness,

favour, propitiousness.
a horse (by the
Vpa-yojana, am, n. harnessing
side of another) ; a team.
'
d, am, to be employed or used.
,
'/"i-yojya,
;

jmil^H npa-ynsham,
ing great pleasure

upardsu

near to;

Soma

is

(as),

laid that

[cf.

as, a,

ated below, under

mate

ind. a

word express-

(fr.

upa), Ved. situ-

posterior, later

it

may

ground

stones held in the hands ; the lower part of the sacrificial post; a cloud; region ('/).
Upara-tdl, ind.,

Ved.

in the proximity or circumference.

upa-rakta, as,

d,

am

(fr.

rt.

ranj

marked

compounded with
;

it, e. g. upari-tihnita,
besides, in addition to, further (sahasraiii
ddshtau. 1000 and 800 in addition) :

satdny upari

payah

afterwards (e. g. upari

drink milk afterwards);

higher

pilict,

he should

and
upari upari, higher

repeatedly, continuously.

with
(As a separable preposition,
head
over, above, upon, on, at the

ace., loc., or gen.)

of,

on the upper

to go over
beyond ,(e. g. upari Jailam gain,
the mountain ; upari Lankdydm sampriptah fall,
he arrived over LaivkS
upa-ry upari mrresluim
of all ; dtmdnam
atishthat, he stood at the very head
thrown himself upon
tasyd upari kshiptvd, having
with reference to, with
him); in connection with,
side of,

towards (with gen., c. g. mama upari

regard to,
with regard to me ;
MdritaJt, changed in feeling
towards his
enraged
kruMTiah,
upari
putrasya
e. g. muhurtdd upari, after a
son); after (with abl.,
;

[cf.

Zend upara; Goth, ufar; Old Germ.

05r; Mod. Germ.

&cr; Eng. orer; Gr.

uirf'p

end of a compound

Lat. fiiper.]

nearer, approxi-

the proximity ol,

the lower stone on which the
be
by means of other

in
(loc. fern, pi.),

m.

if

minute)

tipa-josham.']

am

upwards
above)

contact, proximity

observing established practices.

or vraj, to be employed or used.

occasion, need

ind. near a king.

attaching, taking, appro-

fitness, suitableness

Upa-yogln,

a viceroy.
upa-rdja, as, m.

jl|f( upari, ind. (as a separable adverb)

administration of medicines, prepara-

m. a secondary mine-

the upper side of

above, upon, on, upwards, towards
and mfd, e. g. upari yd, to go
(opposed to adhas
sometimes written with a following word as

us, u, about to

d,

as,

proper,

serviceable;

worthy,

as, a,

Upa-yunjdna,

yogi-tva,

ru with

being ground.)

Upa-rdjam,

attached, adapted, suitable,

priating.

gam

rt.

ral, as

taken, eaten, touched.

act

(fr.

red chalk, bitumen, &c. ; a secondary passion

or feeling ; a subordinate flavour.

to

consume, eat.

Upa-yuJcta, as, d,

is

<JIKM upa-rasa,

any

ceasing, stopping.

Soma

to appropriate,

m.

(?).

to use, employ, apply;

occupy, take possession of;
to bestow upon ; to attach one's self to, be devoted to

right

as,

upa-rava, as, m.

JIH4

of certain holes
upa), a sound-hole, (designation
which increase the sound of the stones when the

-yoktum, to harness

appropriate,

abstaining

ID. any one

upayitdrika, as,
a wrong reading for
guard a VihSra

y^Vi^upa-yuj,
ktf,

from the pleasures

Upa-ramana, am, n. abstaining
of sense or from ceremonial acts (with abl.) ; ceasing,

solicited ; offered,
Upa^ydi<ita, ae, a, am, requested,
to the deities to render them propitious ;
especially
a
(am), n. prayer, request (to deity).

employed to
upavihdrika

Uparrama,

a request or prayer.

fJT. upara,

3MH<! upa-mrid, cl. 9. P. -mridndti, -mardiIHM,\O crush, bruise, dash

d, a, ceasing

P. -ydti, -turn, to ap-

2.

I.

withdrawn or

touching,

Ati-sakvari metre.

3Mii*M upa-mdsya,

desist

return.

duct,

m., Ved. enjoyment,

as,

cl.

cl.

to cause to cease or desist : Caus. -ramayati,

render quiet.
-yitum, to cause to cease or desist, stop,
dead;
J'jia-rata, as, d, am, ceased, stopped;

for hold-

marriage.

upa-yd,

tion of them

wet nurse

proach, undergo.

service, utility

consideration.

marrying

(?);

out the

things

ence, induction.
member
Upa-meya, as, a, am, (with inst. or as last
of a compound) to be compared, comparable with ;
n. the subject of a comparison, that which is

JJIRH upa-ram,

-rantitm, to cease, end, terminate, be finished

Upa-ydfana, am,
by

comparison, similar.
a likeUpa-miti, ii, f. resemblance, comparison,
of
ness, a picture, image, &c. ; analogy; knowledge
derived from analogy or resemblance ; infer-

J l|q

JlRffJ upa-ratna, am, n. a secondary or

gem, a diamond of low value.

&c.
f. any support of stone, day, gravel
(i),
a sacrificial ladle; (as, d, am), that
ing fire-wood;
a
upon which anything is placed, support.
with a ladle
Upa-ydma, as, m., Ved. taking up
the verses or formulas uttered in ladling
a ladle

n.

phil.) recognition

n.

taking a wife

inferior

m. marriage, marrying.

as,

JlH.PNrl upa-rafita, as, d, am, made, pre-

&c.

escharotics,

colour

Rahu

pared.

as actual cautery,
secondary application of any kind,

similar

an outpost.

a wife, marry; to seize, take, reto offer.

m.

as,

moon

JIHHJ4!J upa-rakskana, am, n. a guard,

-te,

am, at the end of a Bahu-vrlhi compound) like,

an imto, resembling (e. g. amaropama, resembling
n. any object used
mortal). -Vpamd-dravya, am,
for a comparison.
Upamd-rupaka, am, n. a figure

the comparison adduced.

illustrated
Vpa-mlta, as, a, am, compared,

P. A. -yaithati,

Upa-yantri, ta, m. a husband.

inferiUpa-yantra, am, n. (with upa implying
instrument or implement a
ority) a minor surgical

Vpa-mdna, am,

cl. i

-yantum^lo take

to measure one thing

-mdyate, -mdtum,
by another, compare Ved. to give, grant.

upa-ma,

darkening, an eclipse of
an
or the ascending node
inauspicious event, calamity, affliction ; misbehaviour,
ill conduct ; reproach, abuse.

Upa-rdga,

the sun or

-yitum,

TWt^upa-yam,

overtaken by calamity ; (as), m.

moon), Rahu the ascending node.

afflicted,

eclipsed (as sun or

-//iH/iite,

3.

with upa),

additional formulas at a sacrifice

7
'pa-ydja, as, m.
N. of a younger brother of Ysja.
"aTT^ upa-yantr, cl. 10. P. to-yantrayati,
do anything.
to solicit or compel any one

Tnn 2. upa-md,

utters

these verses.

intelli(SSy.) knowing, understanding,

m., N. of a pupil of Dhaumya Ayoda.

striving after
;

in,

td,

priest

who

staff for stirring.

gent

upari-tita.

upa-mantritt.

Upari may
e.

g.

also be used at the

tadupari gantum,

to

fall

upon him,

to attack

him.

Vpari

often

stands at the beginning of a

as in the following

com-

examples.
Upari-gata,
pound,
ascended.
Upari-fara, as, m.
as, a, am, gone up,
in
the air').
of the king Vasu ('walking
epithet
a, am, piled over or above.
l'l>ari-tita,

o,

upari-ja.
am, growing

a,

up, produced
Vpari-nihita, at, a, am,
laid over.
Upari-purusha, as, a, am, having a
man above. Upari-ftrut, t, t, t, Ved. coming from
above.
Upari-babhrava, as, m., N. of a teacher
as,

Upari-ja,

above, elevated, high.

ritual.
Upari-biulhna, as, a, am, Ved. raised
above the ground.
Vpari-bhdga, as, m. the upper
Upari-bkdva, as, m. the being
portion or side.
above or higher.
Upari-bhumi, is, i. the ground
above.
Upari-bhram, cl. i. 4. P. -bkramati,
-bhrdmyati, -bhramUum, to wander over or
above.
Upari-martya, as, a, am, Ved. above
men. Upari-iayana, am, n., Ved. a place of rest.

of the

Upari-s'renika, as, a, am, being in the upper series.

Upari-sad,t, t, (,Ved. sittingor dwelling above.
I'pari-sadya, am. n., Ved. the act of sitting above.
Upari-stha, as, a, am, staying or being above,

Upari-sthdpana, am,

upper.
above.

upon or

n. placing

Vpari-sthita, as, a, am, standing above,

Upari-spris', k, t, k, Ved.
being above, upper.
a kind
raised, elevated.
Vparltaka (rt-ft), <"

Vpary-dsana, am, n. sitting on high.

Uparitana, as, I, am, upper (opposed to adhas-

of coitus.

Upa-laksltana, am,
implying
expressed, implying something
where
only one is
logous object
designation

(in a

;
(as a preposition)
(with ace. and gen.) ; behind
Uparishtdj-jyotishmati, (., N. of a

book),

over, upon,

later

afterwards

down upon

(with gen.).
Vedic metre consisting of forty-three or forty-four
like the beginning of
syllables, the end of which is
the metre Jyotishmati.
Upamshtdj-jyotis, is, f. a
verse of the Trishtubh metre, the last Pada of which
consists of eight syllables.
Uparishtad-brihafi, f.,
N. of a Vedic metre consisting of four PSdas, the
of which contains twelve, each
others only eight syllables.
first

Jm^

A. -rotate, -rotitum,

cl. I.

upa-ru6,

of the three

to shine, be brilliant.

3M16 upa-vata, as, m. the tree Buchanania

Latifolia.

in addition or

of a quality for that in which

for the species or

mark.

n. the

Upalakifmna-tva, am,

it

Upa-lakshayitavya,

being

am,

a,

Bos grunniens

inferable

(as),

m. a

cl.

34ifl upa-varta.

dh'im, to acquire, receive, accept, obtain, find ; to

conceive, become pregnant ; to perceive, observe,
hear, understand
[cf. Gr. faroAa/tDai/u.]
ceived

am,

as, a,

obtained, received; con-

known, guessed.
Upalabdka-sukha, as, a, am, one who has experienced pleasure.
Upalabdhdrtha (dha-ar),
as, a, am, having the meaning understood
(a), f.
perceived,

understood,

trouble, disturb

Upa-ruddha,

to prevent

am,

as, a,

disturbed

molested,

to conceal.

obstructed,

covered,

spread

impeded,
protected,

favoured.

Upa-rudhya,
^tructed,

ind. having kept

hemmed

having blockaded or

Upa-rudhyamdna,

as,

in

check or obin.

am, being

a,

besieged,

a true or probable story.

tale,

Upa-labdhavya, as,

Upa-rodha,

as,

m. surrounding, blockading; ob-

impediment, opposition, check,

struction,

trouble, disturbance
protection, favour.

refusal

binding, tying, taking hold of ;

Uparodha-kdrin,

t,

ini,

observation,
ligious),

is,

f.

n.

Upa-rodhaka, am,
apartment.

Upa^rodhana, am, n.
Upa-rodhin, i, ini,

obstruction, impediment.
i,

obstructing,

impeding;

obstructed, impeded.

dHt;

cl. i.

upa-ruh,

P. -rohati, -rodhum,

to ascend, rise.

(especially

understanding, mind ; a guess

Gr. iinJATuJiij.]
[cf.

perceptibility

gain

re-

j 14 Vl| 4 upa-riipaka, am, n. a drama of

3Mrt
i].

class,

appearance,

UpalaMhi-

on

of which eighteen are enumerated.

upala, as,

m. (connected with upara,

I'palaka, as, m. a stone.

VMT3jipa-laksh,

Upa-vasatha, as, m., Ved. a

upa-labhya, ind. having perceived or observed.

I'/ia-labhyamana, as, d, am, being perceived.

i.

(fpalabhyamdna-tva am, n. the being known.

Upa-lambha, as, m. acquisition apprehension, conception, comprehension otherwise than from memory.
Upa-lambhaka, as, d, am, causing to observe,
reminding.
to be ac-

commendable, praiseworthy.
Upa-ldbha, as, m., Ved. seizing or taking hastily.
f.

ffpa-lipsd,

or

P. A. -lakshayati,

at, observe, behold ; to regard

to imply in addition Pass, -lakehyate,
to be observed &c. ; to be likely.

upavasathya,

Upa-vasta, am,

to take or seize.

Upa-vdsa, as, am, m.

one who

comprising abstinence from all sensual

from perfumes, flowers, unguents, ornaments, betel, music, dancing, &c.) ; kindling a sacred
fire, a fire altar.

Upa-tdsaka, am, n. a fast, fasting.

Upa-vdsin, i, ini, i, fasting, one who observes a
fast.

T^7?

oppres-

-vodhum,

(?).

natural

m. a portent, a

as,

phenomenon considered

a'HfcotT upa-lip,

cl. 6.

as

boding

evil.

P. A. -limpati,

-te,

or dull.

Upa-lcpana, am,
ing

n. smearing, anointing, plaster-

an ointment, an unguent.

Upa-lepin,

i,

ini, I,

serving as

an ointment

upa),

title

Upa-vahin,

n. carrying, bringing back.

ini, i, flowing or streaming towards.
as, d, am, to be drawn or led near

i,

Upa-i'dhya,
to

(as),

m.

a king's elephant, any royal vehicle.

Upohyamana,
being

may

commenced

also

and animates by

ta,

his

3M1^T npa-vanga,

m,, Ved. one

words
as,

m.

who

animating.
pi.,

N. of a

as, d,
;

[cf.

upa-va,
.

fr.

which

f.,

Ved. blowing

upa-vaka, as, m.

near,

this participle

at.

(fr. rt.

vat with

upa), Ved. addressing, speaking to, praise.

Upavakya or upa-vdtya, as, d, am, Ved. to be
addressed or praised.
2.

upavaka, as, d, m.

f.,

Ved., Indra-

grain (see Indra-yava).

TT=rT5fT upa-vajana, am,

derived

fr. rt.

n. (said to

be

vd), a fan.

upa-vada.

country.

am, being brought

upoh,

be derived.]

JlHIok

3*HTt> upa-vaktri,

-te,

Upa-vdhana, am,

the Pratisikhyas.

73.

to bear or lead near, to lead towards, lead

anointing, smearing, obstructing.

See upa-labh above.

upalekha, as, un. (fr. rt. likh with
of a grammatical work connected with

a yoke-fellow of greater height.

level for

upa-lipsa.

See p.

P. A. -vahati,

to bring about, commence.

;
Upa-vaha, am, n., Ved. anything placed on the
neck of an ox under the yoke, to raise it to the right

defile,

Upa-lipta, as, d, am, anointed, smeared, plastered.

Upa-lepa, as, m. smearing, anointing, plastering
obstruction, the being concealed
becoming deadened

cl. i.

upa-vah,

back

anoint, smear, besmear : Caus.

-lepaytiti, -yitttm, to cause to anoint or besmear.

-leptum, to

fasts.

act

Uposhaita, uposhita, uposhya.

sion

am, Ved.

n. a fast, fasting (as a re-

aHWlfrtqii upalalika,

thirst,

a village (?).

n. a fast, fasting.
tri, tri,

Ifpa-vastri, td,

Upa-lipsu, us, us, u, wishing to obtain or know.

f.

as, d,

See under upa-vad.

Upa-lakshaka, at,

fist-day, day of prethe day preceding a

sacrifice

selected for an Upavasatha (as a day), belonging to

or prepared for a Soma sacrifice.

desire of obtaining.

am, wishing

Soma

gratification,

respectable,

sacrifice,

day of a

sacrifice,

ligious

Upa-lambhuna, am, n, apprehension.

Upa-lambhya, as, d, am, obtainable,

Soma

Upavasathiya

directs

cl. 10.

-yitum, to look

as, value as

fast.

Soma

a rock or stone

Lit. opalus.]
;
Vpala-prakshin, I, ini, i,
Ved. arranging stones (Say.) throwing grain on the
mill-stone.
Upala-bhedin, i, m., N. of a plant.

-te,

to cause to

paration for the

f.

iSiraAoj

to be understood.

a precious stone or jewel ;

;
the upper and smaller mill-stone which rests
the drinhad ; refined or candied sugar ; [cf. Gr.

v.),

(a),

cl. I P. -vasati, -vastum,

V upa-vas,
to abide in a state of abstinence,
;
abstain from food, to fast
Caus. -vdsayati, -yitum,

mat, an, all, at, perceptible, intelligible.

I. upa-labhya, as, d, am, obtainable, perceivable,

quired

plant.

m., Ved. emulation,

to dwell in or at

(,'pa-ruhya, ind. having ascended.

an inferior

upa-valha, as,

N. of a

f.,

rivalry.

acquisition,

knowledge

perception,

^MiVjjf upa-linga,

an inner room, a private

upa-vallika,

to be observed.

am,

d,

obtaining,

i,

causing trouble, obstructing.

upavalgita-nayana, as, a,
dimmed with tears ; (a various read-

swollen or

ing has apavalg{ta-.)

Upa-labdlii,

Upa-lipsita, as, a,

besieged.

am,

;HltjWx upa-rttdh, cl. 7. P. A. -runaddhi,

-rundhe, -roddhum, to obstruct, hinder, molest,

upa-varsha, as, m., N. of a son of

San-kara-svamin and younger brother of Varsha,
author of writings on tie Mimansa philosophy.

Upa-labdha,

See under upa-vril.

3<<q

A. -labhate, -lab-

Upa-varna, as, m. minute description, detail.

Upa-varnana, am, n. description, minute deUpa-varnita, as, d, am, described.

its tail.'

t5*T upa-labh,

P. -varnayati,

10.

cl.

or describe copiously.

tell

scription, delineation.

upaladhipriya, as, HI. the

perhaps a wrong form for bdladhi-

priya, 'valued for

a planted forest.

upa-varn,

-yitum, to

an inference.

upa-vana, am, n. a small forest, a

3MqUN

stood, characterized.

Upa-lakshya, as,

^H^l

grove, a garden

Upa-lakshita,as, a, am, comprehended, discovered,

included, implied, metaphorically expressed, under-

prop, stay, support, asylum

to flatter, cajole.

Upa-vdda, as, m., Ved. censure, blame.

Vpa-vddin, i, ini, i, Ved. censuring, blaming.

re-

to be observed.

am,

as, a,

A. -vadate, -ditum,

cl. i.

upa-vad,

to talk over, conciliate

implied.

tana).

Upariihtat, ind. (as an adverb) above, from

above; behind (opposed to purastdt), further on

any anaspecified, using a term

in a generic sense, metaphorical or elliptical expression,
synecdoche of a part for the whole, of an individual
sides

167

upa-vasana.
n. looking at; observation;
something that has not been

d,

am,

observing, designating.

JMM^ upa-vanf, Caus. -vahtayati, -yitwn,

to deceive

to repudiate.

upa-vasana, am, n.
Ved. a dress, a garment, a cover.

(rt. 2.

vas),

168
upa-vid,

t, f.,

Ved. investigating,

upa), Ved.
the

inquiring into.

('pa-Mud,

I.

sort

inferior

profane science,

of
Upa-veda, at,
Vedas.
writings subordinate or appended to the four
According to the BhSgavata-Purana their number is

Ayur-veda, Dhanur-veda, Gandharra-

Tffa*^ upa-vindu, us, m., N.

3nfqm3li upa-vipdsam, ind.
el. 6.

zir<i3{upa-vis,

at or near

hunting leopard.

Tq^rSf upa-sak, Desid. P.

P. -visati, -veshtum,

learn.

seat

down,

sat

I'jM-risya, ind. having

sitting

Upa-viihta, as, a, am, seated,

sitting; arrived,

entered.

m.

sitting down, sitting, resting;

mind upon, being attached to voiding

Upa-veia, ax,
fixing one's

by stool.
Upa-veiana, am,
sit

down

n. sitting down, resting

devoting one's self to ; voiding

Upa~ve&ta, as,

a,

am, made

to

sit

causing

by

stool.

seated.

sitting
fixing one's
Upa-vc4in,
mind upon, devoting one's self to.
Upa-vedya, ind. having seated or caused to sit.

ni,

i,

Upa-vesktn,
down.

td,

down;

^,

he who

tri,

(rt,

sits,

sitter,

Upa-iama,

am, placid, calm.

Vpa-iamaka, as, a, am,

making

a'ufqH upa-visha, am,

n. factitious poison

Upa-famaniya,

placid.

"Zm^fa^itpa-vy,

A. -m-

upavinaya, nom.

is,

<JM=fln upa-vita, am, n. (fr. rt. vye with

investiture with the sacred thread
njiii),

the thread

or cord worn by the first three classes of the Hindus

over the left shoulder and under the right arm.

Upavitin, I, int, t, wearing the string in the usual

manner, or over the left shoulder and under the
right arm.

upa-vira, am, n. a kind of

upa-vri, Intens. P.,

Ved.

demon.

-varvarti,

to put or place over or upon.

upa-vriyh or -vrih, Caus. P.

Upa-vrinhana, am,

(.

a,

upa-vrit,

cl.

I.

A. *vartate, -titum,

a division, a

district

or Fergana

kingdom.

Upa-vriUi,

is,

f.

upa-vena,

upa-veda.
upavesi,

f.,

N. of a

river.

See under upa-vid.

is,

m.,N. of a man.

vpa-vtsha, at,

abatement

See

'

m.

(fr. rt.

vish with

ind. listening to.

calm

upa-slish,

Upa-iliihta, at, d,

tranquil-

tranquil,

cl.

4.

P.

-slishyati,

am,

placed near, contiguous,

adjoining.

an
Upa-^lesha, as, m. juxta-position, contiguity,
embrace.

'lJ'ift'M

a^a-s'i

a place

(lit.

upa-sakhd,

f.

below.

upaslokaya, nom. (fr.upa-s'loka)

P. -tiokayati, -yitum, to praise in llokas.

T3^I

upa-svasa, as,

gn?JWs tipa-shtut,

where archers

Ved.

am, Ved. sound-

d,

Upa-iantvana, am,

10. P. -santvayati,

making

^mi<U

a minor science

ghitum, to

upa-singh,

as,

m. the end of

;TMMO. vpa-samroha,

as,

growing over, growing together,

4M4HI<{ wpa-samvada,

m.

JMfDim

cl.

i.

n.

(fr.

upa-sishya, as,

rt.

P. -sinyhati,

itiitgh

ruh),

as,

m.

(rt.

vad),

agreeing together, agreement.

^tf^raiT upa-sam-vraj,
jitam, to

at (in

(rt.

cicatrizing.

n.

an under

garment.

kiss.

ny5iing given to smell

with upa),

medicine).

m. the pupil of a

enter,

cl. i.

P. -vrajati,

go towards, approach.

JMtif* upa-sans-kri

cl.

(-sam-kri),

5. 8.

P. A. -Icrinoti, -nute, -karoti, -karate, -kartum,

to prepare (as a meal) ; to ornament.
as, a, am, cooked, dressed (as a

Upa-sannkrita,

pupil.

JV^fl upa-st,

cl. 2.

A.

-sete,

-sayitum, to

near.

as, a,

am, Ved.

lying

by the

side of,

of happiness or rest ; (a), f.

lying down ; productive
a prepared piece of day, i.e. mrid; (as), m. lying
by the side of; ascertainment of disease or diagnosis

by the

vpa-samyama,

^Mti^MM upa-samvydna, am,

See upa-sak above.

d M f?l U( upa-sikshd.

lie

stu with upa),

quiet.

house, a court before a house; (am), ind. near a

house.

n.

(fr. rt.

at one's call.

J
upa-samyoga, as, m. (rt. yuj), a.
secondary or subordinate connection, a modification.

dMSIIrf upa-Sala, am, n. a place near a

<m$\ (tffl upa-sastra, am,

ind.

command, (ready)

the world.

tranquillize.

n. appeasing,

at

JH^^H

a secondary branch.

cl.

upa-santv,

-yitum, to appease, console,

Vpa-iaya,

motion towards.

practice'?).

<JjnyWx

upa-saradam, ind. at the time

Upa-tMana, am,

go towards, approach to return.

Upa-mrta, as, m. a particular high number.
Upa-vartana, am, n. a place for exercise, a country

-sleshtum, to embrace Caus. -s'leshayati, -yitum,

to cause to lay hold of, bring near, place at hand.

is pacified,

cessation, intermission, remission

n. increasing, increase, col-

Upa-vrinhita, as, a, am, increased, collected from,

inhabited or not

calmed, appeased, pacified

llpaiantat-

a, one whose mind

or treatise.

possessed of.

stars, fortune-telling

upa-salya, am, n. an open place

JMfjIjf

am,

a,

before a town or village

lection.

^H^rT

Upa-4rutya,

of the

ing, roaring.

Upa-varha,a8,m.zp\\l<mi;[cf.upa-T>arha,p. 165.]

to

to be made quiet, to

am,

as, a,

judicial astrology, aspect

promise, assent.

an anodyne.

of autumn.

-t>ris-

hayati, -yitum, to increase.

promised,

hearing

n. quieting, calming, appeasing,

Upaidntin, t, ini, i, appeased, tame,

m. a tame elephant.
(f),

-upa-vina)

(fr.

to

giving ear to, listening to ; range

Upa-s"ruti, ii,
a supernatural voice heard at night and
of
;

calming, affording repose,

upa-saya, &c.

P. -vlnayati, -yitum, to play on the Vmi or Indian

lute before or in the presence of any one.

P. -srinoti, -srotum,

cl. 5.

agreed.

calm.

to blow upon, fan.

a covering, anything thrown over.

f.

appeasing, allaying, assuaging

lity,

10. P. -vijayati, -yitum,

cl.

(.

upa-sru,

to listen to, give ear to, to hear.

Upa-iruta, as, d, am, listened

intermitted, diminished.

(ta-dt), a,

Upa-idnti,
cl. I.
Vi^upa-viksh (-vi-lksh),
-shit urn, to look at or towards.

J'i|<4T

Upa-4rotri, ta, tri, tri, a listener, hearer, listening to.

calm, tranquil

(a),

4IH

quiet, assuagement,

to burn, extinction
mitigation, ceasing

man

cl. i. A. -srayate, -yitum,

go towards, go against to attack ; to

personified as a nocturnal deity revealing the future

Upa-4dnta, as,
;

any deterious drug, as opium, datura, &c. ;

See atia plant, Atis, Aconirum or Betula.

TTS

patient.

Vpa-iamana, am,

a narcotic,

3Mcfl<!J<4

TJpa-4ri,

relaxation, intermission ;
ceasing, stopping, cessation,
Vpaiama-fila, as,
tranquillity, calmness, patience.
a,

in drops.

surround.

kill.
quiet, extinguish,

m. becoming

as,

fall

T^St vpa-sri,

be appeased.

sitting

1,-sliatc,

make

pacify, assuage, mitigate,

to approach,

P. -sdmyati, -sami-

cl. 4.

M au A^iipa-stynt or -scut, cl. i P. -sfyotati,

-titum, to ooze or trickle down,

tum, to become calm or quiet, to cease: Caus.

-iamayati, -yitum, to calm, tranquillize, appease,

Caus. P. -soshayati, -yi-

<J

dM$l*^ upa-sam,

down.

am, ornamented, adorned.

as, a, am, training.

of learning, training.
Vpa-iikshd, f. learning, desire
trained.
Upa-iikshita, as, a, am, learnt, studied,

Upa-iikshamana,

Upa-s"obhita, as, a,

TTSH^ vpa-sush,

tum, to make dry, dry up.

Vpa-ioshana, as, d, am, drying up.

-sikshati, to

P. -sobhayati, -yi-

tum, to adorn, ornament.

Upa-tobhana, am, n. adorning, ornamenting.

n. subsi-

m. the small

as,

a dog.

ind. near

g H ntX^upa-subh, Caus.

diary or supplementary explanation or interpretation.

dlfMIU upa-vydghra,

5M 3jl*iN upa-s~unam,

evening.

to pitch a camp ; to enter

to seize, take possession of: Cans, -vetiayati, -yitum,
down.
to cause to sit

down, take a

calming

TT^THfTl'T upa-vydkhydna, am,

or upas"dyi-tva, am, n. tranquillizing,

secondary means of cure, as diet &c.

f.

idyi-td,

the three periods of the day, morning, midday, and

man.

of a

the river Vipas"a.

to

A. -veshtate, -titum,

cl. I.

3'HuT upavainava, am, n. (fr. upa-venu ?),

class

reda, and Sthdpatya-veda, or medicine, military

art, music, and mechanics.

sit

Upa-iayin, i, int, i, lying near to ; lying, sleepwhat

allaying, tranquillizing,
ng ; going to bed
cairns &c. (in medicine) composing, narcotic.
J7pa-

for stirring

to surround, cover, dress.

m. secondary knowledge, a

four, viz.

wood) used

a stick (of green

sacrificial fire.

3 *H ^ upa-vesht,

of

knowledge.

to

upa-samhdra.

upa-vid.

effect

of certain

articles

of food or medicine

regimen, &c.
Vparidya, as, m. turn or rotation for
with (another).

allaying disease

by

diet,

sleeping

meal).

vpa-sam-hri, cl. i. P. A. -harati,

-hartum, to draw together, bring together, col-

JH<4
te,

lect,

to contract

to withdraw, take away, withhold.

n.

Upa-samharana, am,
away

excluding

withdrawing,

refusing, withholding

taking

attacking,

invading.

Vpa-samharat, an, and, at, withdrawing, taking

away refusing, excepting going against, invading.
towards one's self,
Upa-samhdra, as, m. drawing
;

^ upa-samharin.
drawing in or together, contracting ; drawing away, taking away, withholding, excepting, excluding ; collection,
assemblage, winding or summing up, a compendium,
brevity, conciseness, resume ; perfection; subduing,
1

end; attacking, invading; (in

N. of the fourth section of the

destruction, death,
refutation ;
logic)

V5yu-purana.

Upa-samhSrin,

im,

%,

i,

comprehending

exclu-

sive; non-exclusive (?).

excepted

am,

withheld, refused, de-

excluded, compressed, comprehended,

dead.

Upa-samhriti,
ing

comprehension, seizing, tak-

f.

is,

expressive of various meanings

compound

kalpayati, -yitum, to fix, deposit,

settle

to appoint,

choose.
ai, a,

am,

placed over, built

over.

(-sam-k),

cl. I.

P.

-kramati, -Jcramate (ep. also -kramate),

-kramyati, -kramttum, to go near to, approach:
Caus. P. -kramayati, -ytium, to cause to approach.
A., 4. P.

as,

JUHjjfM upa-sankshepa,

a concise abridgment, a

summary

m.
an

(rt.

kship),

abstract,

com-

M upa-sankhyana, am, n.

(rt.

khya),

annumeration, adding, addition ; further enumeration ;

in form or sense, a consig(in gram.) a substitute
nificant term or affix.

P.

M g-H N upa-san-gam (-sam-g),

in
-gaffhati, -gantum, to approach together, join
approaching, to enter into any condition or relation.
cl. I.

ti

dl|#j! upa-san-grah (-sam-g),

cl. 9.

P.

A. -grihnati, -mte (Ved. -gribhyati, -nite), -graIritum, to clasp or embrace; to take upon one's
self,

to experience, suffer ; to receive, accept ; to seize,

to win over, conciliate, make

take into custody;

having clasped, having taken,

holding.

Upa-sangraha,

as,

m.

clasping (e. g. the feet of

Upa-santana,
ing together

Upa-sattgrahya, as, a, am, to be saluted reveren-

vpa-san-car (-sam-6),

cl. I.

P. A.

-farati, -te, -faritum, Ved. -ritave, Sec., to enter,

to have sexual intercourse with.
;

approach

Upa-sanfara, as, m. manoeuvre,

3Hf,
worship

i.

P. -sidati, -sat-

cl. I. 6.

npa-sad,
near to, to

sit

flattery (?).

go near

to,

approach;

to

to obtain.

add, increase
to aim at.

to join, connect, cause to partake of;

Upa-samhita, as, a, am, connected with, furnished

with, accompanied or surrounded by ; having regard
or reference to, attached to one another.

3Mt*M*ix upa-sandhyam,

upon

serving, attending, waiting

laying up, accumulating

(t),

service

f.

siege,

N. of

assault

ceremony

and forming part of the Jyotisha, a, a, Ved. one

who has attendants or worshippers, one who is wor-

lasting several days

toma ceremony.

Upasad-ran,

observing the
rules of the
Upasad, viz. drinking milk in certain
quantities, sleeping on the bare earth, chastity, si-

Upasad-vratin,

shipped.

lence,

int,

i,

&C.

Upa-sada,
approach
2.

I,

as, a,

gift,

am, going

donation

N. of

near to

4MMmtl

upa-sannyasa,

*i

3H

Upa-sara, as, d or

upa-sam-as,

P. -asyati, -si-

cl. 4.

dhati, -dhatte, -dhatum, to

P. A. -daput on (as wood on a

cl. 3.

fire), to place in order, arrange.

Upa-samddhana, am, n. placing in or on, laying
one upon the another.

am

as, a,

(rt.

Art), to be brought together, to be arranged

dMtlfH upa-sam-i,

cl.

2.

P.

-eti, -turn,

3M(*i<J upa-samid or upa-samidham,

draw together,

to

ind.

P. -uhati, -hi-

contract, to collect together,

to bring near.

upa-sam-e

-turn, to meet,

4l|M(^
-pattttm, to

2.

cl.

(-a-i),

meet with (with

P. -aiti,

ace.).

upa-sam-pad, cl. 4. A. -padyate,

come to, arrive at Caus. P. -yadayati,
:

-yitum, to bring near to, lead near, to give, grant ;

(with Buddhists) to receive into the order of priests,

Upa-sartavya, as, a, am, to be approached

had recourse to.

approaching,
Upa-sampatti,
entering into any condition.
f.

as, a,

arriving

at,

upa-sam-prath,

-prashtum,

a, am, to be approached or gone to.

Upa-eritya, ind. having gone towards, having ap-

proached.

to pour out or on, to offer,

cl. 6.

-srashtum,
oblation

to

to beset with, oppress

m.

addition

trouble, misfortune ;
supposed to forbode

a portent, a natural phenomenon

future evil, an eclipse; a disease, possession by an

change occasioned by any disease ; india disease superinduced

on another; an inseparable particle or preposition
evil spirit

cation or

symptom of death

prefixed to roots

see

Upa-

Icarma-pravafarnya.

the character of a
sarga-vritti, is, is, i, having
preposition, to be treated like one.

Upa-sarjana, am, n. pouring on; misfortune,

phenomenon, portent, eclipse; passing
subordiby, leaving, eclipsing ; any person or thing
inauspicious

nate or subsidiary to another, a substitute, a reprea word which by composition

;
(in gram.)

sentative

or derivation loses
also determines

its

independance, while

original

the sense of another word

instance, in the derivative

for

Aupifala, a pupil of Api-

so
Apiiali has become the upasarjana;

also in

the compound raja-purusha (ft. rajan and purusha)

the first loses its independant character when com-

pounded and
an infusion.

therefore the

is

upasarjana

; (5),

f.

connected
Upa-srishta, <", a, am, joined, attached,
to or with, attended by or accompanied with ; seized
or possessed by (evil demons &c.) ; eclipsed, as the
or preposun or moon ; furnished with an

upasarga

sition (e. g. the root

upasrishfa)

da

with a prefixed

(am),

is

said to

be

n. coition, copulation.

Ttl?ni upa-srip,

cl. I.

P. A. -sarpati,

-te,

or -sraptum, to creep near, approach;

onward, attack ; [cf. tyifnra.]

-sarptum

Upa-sarpa,

as,

m. approach,

access, following

person.

Uparsarpana, am,

n.

approaching,

advancing

towards.

P. -pri6cl. 5.

-srijati,

make an

to eclipse.

sacri-

to ask a person about anything.

J M *y Wjipa-sam-prap (-pra-ap),

P.

-apnoti, -ptum, to reach, obtain, approach.

Upa-samprapya, ind. having arrived at.

<J(*I*IHI upa-sambhasha, f. talking over,
friendly persuasion.

See upa-sri next col.

See upa-srij next col.
upa-sarga.
npa-sarpana. See upa-srip next

im,

i,

creeping near, approaching.

Upa-sarpin,

J,

Upa-sarpya,

ind. (having approached.

Ved. one
f&PsRupa-sektri, ta, m. (rt. si),
who sprinkles or pours one thing on another.
or sprinkling one
Upa-setana, as, a, am, pouring
n. pouring or sprinkling
thing on another; (am),
f. a ladle or cup
upon, watering ; infusion, juice ; (i),
for pouring.

upa-sara.

col.

for

fit

bull.

move

arrived at; gained,

familiar with; finished;

JIWHI^

cow

'to be approached,' a

f.

Upa-sarya,
a

am,

obtained; furnished with ;

enough, sufficient ; dead, deceased immolated,
ficed as a victim &c.
dressed, cooked.

itliati,

for

help, to be

to ordain.

Upa-sampanna,

pregnancy or

Upa-sarana, am, n. going or flowing towards,

Bowing of the blood towards the heart in sickwhat is approached as a refuge.

Sali,

cl. I.

first

rapid
ness ;

it

3 M*i*Jf- upa-sam-uh,

or what approaches

the

impregnation of a cow.

Upa-sarga, as,

<JMtW*n upa-sam-a-dha,

to

(a cow)

join, attach, connect with

5.8. P. A. -kri3HHH\cupa-!<am-a-kri,
noti, -nute, -karoti, -kurute, -kartum, to connect,
combine together.

tum,

am, who

i,

m. approaching

3mi*\i<pa-sry, cl. 6. P.
P. A. -asnoti,

cl.

m.

going to (a
becoming a pupil ;

(rt. 2. as),

to put or place upon.

tum,

n. approaching,

teacher), sitting near (a master),

m.

as,

5^ upa-sam-as,
V

3. P. -sarati,

Upa-sdrya, as,

cl. 5.
-mite, -iltam, to reach, obtain.

upa-sad.

Upa-sadana, am,

or

and Ved.

cl. i.

upa-sri,

laying down, giving up.

(as),
a ceremony. See
;

near

ind.

upa-suryaka, am, n. the disk of

sisarti, -sartum, to go towards, approach, go against,

attack ; to have intercourse (as a woman with a man).

towards evening.

3SM4i
the sun.

connection, join-

SIT

upa-sunda, as, m., N. of a Daitya,

3M'^

son of Nikumbha and younger brother of Sunda.

(as),

is,

Upa-satti, is, f. connection with, union ; service,

worship gift, donation.
a
Upa-sattri, ta, tri, tri, one who approaches,
worshipper an inhabitant.
a. upa-sad, t, t, t, Ved. one who goes near to,

hip.

8. P.

upa-san-dha (-sam-dha), cl. 3. P.

A. -dadhdti, -dhatte, -dhatum, to put together,

3HiH

respectable, venerable.

4MHM<

cl.

(-sam-t),

to bring into immediate

m. immediate

as,

near the fire-wood.

clasping the feet of a person with the hands), polite

address.

a descendant.

collecting, joining.
n. respectful salutation (by

near to.

connection with.

approach together.

Upa-iangrahana, am,

come

approached,

3Mmt^ upa-san-tan

a person as a mark of great respect), respectful salutation ; polite address ; obeisance ; bringing together,

tum, to

am,

upa-samaharya,
ind.

Upa-sangrihya,

on or

approached, approximate ;
(. or
upasanna-tva,

A. -tanotl, -note, -nitum,

favourable.

tially,

to be attended

am,

am,

as, a,

Upa-sanna,

^v

pendium.

4 ItM jjd

a,

^ Hti i^upa-santv. See upa-santv.

upasi, ind., Ved. in the lap, on the

TTftf

worshipped.
Upasanna-ta,
am, n. proximity, approach.

(?).

^ M ^ Sp *{upa-san-klrip (-sam-k), Caus. P.

Upa-sanklripta,

as,

worshipped.

i'pa-sadita, as, a,

ai, a,

Upa-samhrita,
nied

going near to, being present at, partaking of;

neighbouring abode, a neighbourhood.
Upa-sadi, f., Ved. attendants collectively (?).

Upa-sadya,

169

-scv.

pa-sena, as, m.,

N. of a pupil of

S 2kya-muni.
cl. i.
x upa-sev,
to serve, worship,

honour ; to

A.

-senate, -vitum,

practise, pursue, culti-

Xx

170
make

vate, study,
inhabit.

standing near, presence,

Upa-sthana, am,
proximity, nearness ; approaching, appearing, coming
into the presence of, introducing one's self; worshipattendance ; obeisance ; abode ; an
ping, waiting on ;
with respect, a
object

use of, be addicted to, frequent,

am, worshipping,

I'/ia-sevaka, as, a,

following,
ser-

J'pa-fevana, am, n. worshipping, honouring;

sanctuary

serving, worshipping,
liking, pleased with.

inl,

t,

i,

honour-

near, to be kept near

upa-s-kri (s inserted, see upa-kri),

cl. 8. A. -kurute, -kartum, to
prepare, elaborate,
perfect, adorn, &c.
at,

m. any

causing to obtain

hold use (as a broom, a basket, &c.), apparatus;

blame, censure.
as, m. anything additional, a supple-

produced or

support, support of

life

food, sleep,

(as

Upa-stambhaka, as,

a,

Vpa-stambhatM, am,

cl. 2.

t, (.,

in

order;

Upa-starana, am, n., Ved. spreading

what is spread out ; a covering.
;

Ved. scattering about, spreading

a covering.
Upa-stirna, as, a,

happened

caused, occasioned

the position of
a metre of

used in this manner;

after iti ;

N. of

f.,

lines

f.

d M d^ upa-sneha,as,m. (rt.sm'A),moistenused in ace. -jam),

l**!*^ upa-spij (only

upa-stri,

<<tMSix

spread out, arranged.

-sprashium

i.upa-sttia,cl.i.P. A.-tishthati,-te,
-sthatum, to stand near, stand by the side of in order
to be
to serve, wait on, attend on, serve (with ace.)
;

to come near, approach

;
stay with
to approach a god with prayer, worship; to stand
in
under
order to support; to approach for intercourse, have intercourse with ; to approach for assistance ; to approach with hostile intentions, attack

or remain near

to occur, come to
to meet
pass, arise, be present ;
with, obtain; to fall to one's share, come to the
Caus. P. -sthdjxiyati,
possession of; to conciliate
:

-yitrnn, to cause to stand near, to provide, present,

furnish with,
place upon or near ; to produce.
Upa-ftha, as, m. the lap, middle part in general,
a secure place ;
m. n. the
of
(as,
tion, especially of a

or hip ;
kri, to

(as, a,

am),

woman

am),

generaorgans
the anus ; the haunch

near, proximate

upastham
make a lap;

down with the legs bent,

kri, to take on one's lap.
r/ja*tlinilaghita, a*, i, am, reaching to the lap.
Upasthanii/ratia, as, m. restraint of sensual appetite ; continence.
I'pattlui-paUra, as, m. the Indian
sit

n/iaxlhe

fig

Upabtha-sad,

t, t,

f.Ved. sitting in the

upa-sthd, as, as, am, Ved. standing on.

m. an attendant, servant.

llpa-sthdtri, fa,

lap.

wash or
to wash

I.

curiosity or jest (?).

P. -sprisati,

to touch (water) ; to
to sip water, to sprinkle ;

mouth

gnash (the teeth).

m. touching,

contact

;
washing,
']>a-spar.<a, as,
bathing, ablution ; rinsing the mouth, sipping water

and ejecting

it.

Upa-spartiana, am,
the mouth.

Upa-spar&in,

~t,

am,

ridiculing others, jocose

as, d,

am,

to be laughed

(.

Upahdsya-td,
to

expose

at, ridi-

ridiculousness.

one's

self

to

M|

n. touching

im,

i,

bathing

upa-ha,

cl. 3.

A.

-jihlte,

-hatum, to

Mlc44i vpahalaka,

as,

m.

N. of a

pi.,

country, part of the peninsula of India.

J 14 f^ fl upa-hins,

P. -hinasti, -hinwound to overpower.

cl. 7. 1.

*ati, -situm, to injure, hurt,

of

I.

am (past pass.

upa-hita, as, a,

llfVrl

part.

p. 163), placed, deposited, placed in

preceded by ; laid aside, joined ; mixed

upa-dhd,
;

deputed to act as a spy, connected with.

Upahita-Khara, as, a, am, having the weight
has apa-hrita-.)
carried
(a better reading
;

upa-hri, cl. I. P. A. -harati, -te,

-kartum, to bring near, offer to take away, destroy
Caus. -harayati, -yitum, to cause to offer ; Desid.

R5

to offer.
jihirshatl, to wish
Upa-harana, am, n. bringing near ; offering gifts
to
;
presenting victims ; distributing or
superiors

serving out food

taking, seizing.

or upa-liartavya, as, d, am,, to

be presented, to be offered as a victim.
Upa-hartri, ia, tri, tri, offering victims, serving
out food &c.

Upa-karamya

-sparshtum,

rinse the
off; to

6.

cl.

upa-spris,

or

derision,

Upahdsd-

50 down, descend.

ready,

ing, attracting moisture.

a concubine.

ridicule,

play,

upahastika, f. (fr. upa-hasta), a

box containing condiments or betel.

small bag or

at hand.

am,

n. a laughing-stock.

as, d,

Upahdsya-tdm gam,

or upon

Ved. inconsiderate

fun,

satirical laughter.

and

Upasthtta-waktri, td,m.3 ready

worshipped.

what

laughing

derided.

m. a jester.

Upa-hdsya,

(in

out, scatter-

at,

a, a, a, Ved. laughing at, a derider.

Upa-hdsaka,

Upasthita-samprahdra,
speaker, an eloquent man.
in a battle, having battle
as, a, am, about to engage

ing

f.,

iti

n. satirical laughter,

am), laughed

aughter.

Upa-stMti, is, (. standing near, approach, presence,

acproximity, arrival obtaining, getting effecting,
complishing ; remaining.
Upa-stheya, as, a, am, to be attended to, to be

Lat.

[cf.

See under upa-hri.

P. -hasati, -situm,

cl. I.

Upa-hdsa, as, m.
aughing at any one,
spada (sa-ds), am,

not

stopping,

effect,

deride.

Upa-kaman,

(is),

am, Ved.

a,

dean, cleansed

fifty-one syllables.

praise, invitation.

-stri, cl. 5. 9. P. A. -stri-nute, -nati, -nite, -startum, -ritum or -riset

(with Buddhists)

prafupita, N. of a metre consisting of four

stibsterno.]

1.

having

(a),
four lines of ten syllables each ; N. of another metre
of four lines of eleven syllables etdi.
Upasthita-

JUtiH upa-stri or

spread, arrange,

at,

culous, laughable.

words before and

P. A. -stauti or -sta-

Ved. invocation,

known

particle

Upa-stata, as, a, am, invoked, praised ; (as), m.,

N. of a FLishi.
Upa-stuti, is, {., Ved. invocation, praise.
Upa-stutya, as, a, am, to be praised or invoked.

tm.

near, to be

Ved. gram.) in the

Pada text followed by the particle iti ; (am), n. the
felt

nti, -stute or -stuvlte, -stotum, to praise, invoke.

spread

as, d,

ini, i, standing near, being pre-

i,

plished, taken place,

Ved. a support.

i
upa-sti, is, m. (fr. rt. I . as with upa),
Ved. an attendant, a follower, a servant, a subject.

is

o laugh

Upa-sthtta,as, a, am, approached, arrived, arisen,

im;
staying by or near at hand,
accompending, ready ; received, obtained, gained ;

upa-starana. See upa-stri below.

upa-stu,

dazzling of the eyes.

ttpa-harana.

appeared, present

am, supporting, promoting,

n.,

f.

isturbing.

attended.

approached,

having

Upa-sthavara, as,
moving.

base, basis, ground, occasion.

Upa-stir,

near,

visible.

ind.

Upa-sthayin,

encouraging.

to

served.

sent, appearing.

to slay, prop, support.

as, m. (also written upa-shtam-

and government of the passions); encouragement,

tum,

a,

am, placed near,

am, to be placed

unfortunate, un-

us, us, u, Ved. assailing.

Upa-hasita, am,

Upa-sthdyaka, as, m. a servant

a follower of Buddha.

-stabdhum,

Upa-itambha,

noti,

made

Upa-sthdya,

P. -stabhnoti,

cl. 5. 9.

ill-fated,

JJpa-hantavya, as, a, am, to be killed.

Upa-kantri, td, tri, tri, having a contrary

brought near to or assembled.

TTWH upa-stambh,

Upa-stut,

I'pa-iiatyd,

or upa-sthdpayitavya, ai, a,

Upa-sthdpya, as,

<fMW

on or

am, placing or bringing

to be placed near.
Upa-sthdpita, as, a,

Upaf-krita, as, a, am, prepared blamed, censured.

additional.
Upas-kritt, is, f. a supplement, anything

Upa-Katnu,

a teacher.
explaining, teaching,
n. placing near; attendance,

Upa-sthapaniya

Upas-kdra,
ment.

incitement

to be attended

am,

as, a,

ucky.

pa-has,

am,

?), stay,

kri, to

service.

fiAo

upasthdnam

Upa-sthdpana, am,

make complete, an ingredient, condiment, spice or

an appurtenance,
seasoning (mustard, pepper, &C.)
utensil, implement or instrument ; an article of house-

-nati,

as, a,

Upa-sthdpaka,

which serves to

article

obtaining, getting

mind, mentally affected as by passion.

Upahataka,

Upa-sthaniya,

3H Hi

Upas-kara,

a, agitated in

approached

Upasthdna-^dld, f.
give access or scope for action.
the assembly-room of a Buddhist monastery.
as, a, am, to be stayed with or

honour.

service, worship,

f.

I'/ia-sevin,

any

assembly;

vice, addiction to; using, enjoying.

Upa-geva,

Upaestroyed; infected, polluted, vitiated; impure.

ata-dris, k, k, k, dazzled, blinded.
Upahata-dhi,
infatuated.
is,
Upahatdtman(ta-d(*), a, a,
i,
s,

n.

practising.

ing

upa-hava.

upa-sevaka.

rinsing

touching, sipping water

I 'pa-hdra, as, m. oblation ; a complimentary gift,

a present to a superior &c. ; an offering to a deity, a
victim &c. ; honour ; tribute, indemnification, presents as the price of peace ; food distributed to guests

&c.; exultation, mirth (consisting in laughter, dance,

a
recital of prayer &c.).
song, bellowing as bull, bowing,
ne, m. an oblation &c.
I'/ia-lidraka,

I'pa-harin,

i,

ini, i, giving, presenting

sacrificing.

upa-sprif, k, k, k, Ved. touching.

ind. having sipped water.

-karUpaMri-kri, cl. 8. P. A. -karoti, -kurute,

tum, to make an oblation, to offer.

If xi xprisfita, as, a, am, touched, sipped.

imVpa-hrita, as, d, am, offered, presented ;

served out as food ;
molated, offered as a victim

Vpa-tprUya,

^nwfn
book

upa-smrili,

f.

is,

a minor law-

3HW=tu

iipn-srarana,

am,

flowing, the periodical flow of a

n.

(rt.

sru),

woman.

aj*Srl upasva-tva,am, n. revenue,

profit,
derived from land or other capital.
of
N,
a
son
of
Satrajit.
Upasva-wat, dn, m.,

what

is

a H^M/ja-xerfo,ns,m.(rt.spirf), moisture

3'Ht^upn-han,
kill,

cl. 2.

injure, destroy, disturb,

P. -hanti, -turn, to
vex

to waste.

Upa-liata, as, a, am, injured, impaired, evill)

by; struck bv lightning &c.; pained, hurt

affected

taken, collected, gathered.

eighteen such books are mentioned.

yq^J?

npa-homa,

nn,

m. a supplementary

sacrifice.

iJMdgl. iipa-hrura, as, m. (rt. Am), Ved.

bend, curve, arch, slope declivity the curved form
a solitary
of the Soma vessel ; (am), n. proximity
a
or
place ; (as), m. a car,
carriage ; (f), ind.
;

private
in the proximity of, near to, in a private place.
1

upa-hve, cl. I. P. A. -hvayati, -te,

-htdtum, to invoke, call near to.
Vpa-hava, as, m. calling to, inviting, invitation
summoning, invoking; vprtJitimm isli, to wish to

TTSf

upa-havya.
an invitation from (with loc., e. g. tasmin
Indra upahavam ai((hata, Indra wished to re
ceive an invitation from him).

receive

Upa-havya, as, m., N. of a ceremony.

Upa-huta, as, d, am, invoked, invited.
Upa-huya, ind. having invoked or called or ad

upd-grah (upa-d-grah), cl. 9. P. A.

-grihndti, -nite (Ved.-gribftndti, -nttc), -grahttum,
to

comprehend, embrace.

initiation.

Upa-hvdna, am,

n. act of
inviting.

ind. in a

low

voice, in a

whisper
secretly, in secret (e. g. updnsu-vrata, a
vow observed in secret) (us), m. a prayer utterei
in a low voice ; muttering prayers,
reciting them in
4 low voice so as not to be overheard N. of a Soma

3MIWI upd-ghrd (upa-d-ghrd),

-jighrati,

the presence of, before.

Upaka-fakshas, as,
Ved. standing present before the eyes.

^HI^T upd-kri

(upa-d-kri),

as,

as

to bring about, make preparations for

to undertake, begin ; to enter.
;

n. bringing near,
inviting, ina term applied to certain sentences,

&c., with which one priest invites another to perform a sacrifice ; immolation, sacrifice
of an animal duly consecrated preparation, beginning ; commencement of reading the Veda after the
performance of a preparatory rite.
called Praishas

n. preparation,
beginning ; a
ceremony performed before reading the Vedas ; beginning to read the Vedas.

attended with

evil

omens,

Vpdnga-gita,

3Sl"i*. upd-far (upa-d-),

P. A.

cl. I.

be obedient

Upa-4artta, as, a, am, attached to any one's

obedient; (in gram.) that rule of Sandhi by
which the sound Visarga becomes s before it and
p.
TJpd-fdra, as, m. position (as of a word in a
Sandhi
which
the
;
sound
;
sentence)
procedure
by
Visarga becomes s before Is and p.

34

1
P.
Pos.^ upd-cdhid (upa-d- 'hid), cl-7.

-cdhinatli, -ffhinte, -ffJiettum, to tear

cut off from.

A.

away from,

updj (upa-aj),c\.
jati,

P. -krdmati, -kramate (ep. also -kramate),

-kramyati, -kramitum, to advance against in order

upon, take possession of.

the eyes.

Vpdje-kritya or updje-

Updje-kri,to support.

i.

(water).

a story, narrate to relate or give an

account about anything (with ace.); to observe
(?).
Upa-kliya, as, a, am, observable by the eyes ; [cf.
of
a
N.
man.
;
m.,
tfr-upamya] (as),
Vpakliyana, (upa-akh), am, n. a tale, a short
narrative, an episode
telling or repetition of a
tell

story

already heard from another.

ka, am, n. a short tale.

upa), anointing, plastering

(fr. rt.

one's share.

>4itni\^updti-gam (upa-ati-gam), cl.

I.

P.

fatthati, -ganti^m, to pass over, cross (a river).

(upa-ati-i), cl. 2. P. updtyto be added as a surplus.

I'piUy-aya, of, m. neglect or disobedience of
customs disorderly behaviour.
to pass over

eti, -turn,

upd-dd (upa-d-dd),
diitam, to

carry

acquire;

to

away or

off,

to seize, lay hold of,

gather ; to draw
to assume a form; to feel,
perceive, consider,

off, steal
;

A. -datte,

cl. 3.

receive, accept; to gain,

ake, appropriate to one's self; to take
;

egard; to take in addition, include, comprise; to

:mploy, apply, use to undertake, begin ; to menCaus. -ddpayati, -yitum, to cause
ion, enumerate

happened

a, am, approached, arrived

promised

Hpi-gama,

as,

occurred,

or apply; to make use of:

flitsati, to strive to obtain.

arrival

occurrence

d,

riv,

gained, obtained
jathered

suffering, feeling.

m. approach,

promise, agreement

shaped

am,

Ijpa-ijamya or upd-gali/a, ind. having approached,

having gone near or towards.

P.

upd-gd (upa-d-gd), cl. 3. P.

come near, approach, come to.

-jigdti,

updgni (upa-agni), ind. near a

fire.

which

is

next to the end or

top; a secondary

member.

make,

m.

effect, fix

(for a. see

to keep, hold.

below), deceit, de-

closely defines, a discriminative or distinguishing property, an attribute, a peculiarity, an indispensable

condition

limitation (e.
g.

an-upddhi-ramamyo

defah, a country beautiful without limitation,

e.

i.

title, a discriminative appellaaltogether beautiful) ;

tion, a nickname ; a purpose, an occasion, an object ;
(in logic) a special cause for a general effect; (in

rhetoric) the natural character of species, quality or

action.
Tfpddhl-tas, ind. in consequence of a

pe-

(At the end of a compound the affix ka

to upadhi, e.
g. asty-upddMka,
as an
attribute.)

may be added
'

'

is

Upd-hita, as, d, am, deposited, placed put on,

worn ; joined, annexed ; agreed upon, made or done
;

TTTTV

2.

upd-dhi,

is,

m.

(fr. rt.

dhyai with

upa-a), reflection on duty; virtuous reflection; a

is

careful to support his family.

(For

under upd-dhd above.)

see

upddhika (upa-adh),

am,

as, d,

upddhy-dya, as, m. (fr. rt. 5. i

with upa-adld), a sub-teacher who instructs in a
>art
only of the Veda or in grammar and the other
VedSrfgas, and is therefore inferior to the AiSrya
who instructs in the whole Veda with the Kalpa and
Upanishads (see Manu II. 141) a spiritual teacher,
;

a teacher in general ; (a), S. a female preceptor

f. a female teacher or the wife of a teacher.

Upadhydydni,

3Mii

f.

com-

peed, quick,

Heet.

as,

(t),

the wife of a teacher.

as,

vpdnasa,

am

d,

(fr.

upa and

anas), Ved. being on a carriage ; (am), n. the space

in a carriage
carriage-load
anything placed on a
;

carriage.

<JHII^ upd-nah,

t, f.

(rt.

nah), a sandal, a

ITpdnad-yud/ia, ax, d, am, covered with

shoe.

upd-nl (upa-d-),

patta-x(ii<tm, ri,

a,

am,

Upd-ddna, am,
taking, acquiring, taking away,
bduction, appropriating to one's self, accepting, emloyment, using, becoming familiar with; mentioning,
n.

numeration saying, speaking including,

containing ;
bstraction, withdrawing the organs of sense and perimmeeption from the outer world cause, motive
;

cl. I.

P. A. -nayati,

-neturn, to lead or carry or bring near or

towards ; lead away, carry off; to initiate, conse-te,

crate

[cf. upa-ni.~\

as, acquiring

a shoe.

rised employed, used

begun; enumerated allowed
n argument, granted, conceded
(a*), m. an elephant
ut of rut.
as,
Vpdtta-ranhas,

updgra (upa-ag), am, n. the part

is,

ception, disguise (in the Vedanta this is especially

applied to certain natural forms or properties, considered as
disguises of the spirit) ; that which more

seized,

aking up arms, armed.

-<iatum, to

render,

upa-dhi,

acquired,

taken away

perceived, regarded

felt,

Desid.

received, accepted,

appropriated

the state of suffering, feeling.

i.

o employ

Upd-tta,
't*,

P. -dravati,

exceeding, supernumerary.

water)

-gantunt, to go near or towards, to approach, visit ;

to return
to pass into any condition or relation ; to
to occur, to come or fall to
undergo, suffer, endure

cl. I.

to.

TITtVf upd-dhd (upa-d-), cl. 3. P. A. -dadhati, -dltatte, -dhdtum, to place near, place upon ;

dung &c.

f'pd-gata,

-drotum, to run near

man who
anj with
the ground with cow

updiijana, am, n.

3 Mini updti

upd-khyd (upa-d-),cl. 2. P. -khyati,

mutually; (as), m. a fiery portent, a meteor, a comet.

dh6 (upa-ah6) or updd (upa-a(),

A. updntati, -te, or upd6ati, -te, -(Hum,

P.

draw

P. A. -di-

show, point out, to indito prescribe,

give an order.

advise,

npd-dru (upa-d-),

baving

kritva, having supported.

<3

ind. before

P. A., Ved. upd-

-jitunt, to bring near to.

-te,

P. A.,

4.

3MIBJ1 upiiksham (upa-ak),

cate, inform, declare

culiarity.

i.

cl. 6.

upd-dis (upa-d-),

1^

-dtehtum.to

s"ati,-te,

-i!a-

to treat.

utpddaka.]

a sub-

n.

rati, -te, -ritwm, Ved. -tave, &c., to come near to ;

to attend upon, be attached to, to wait on, serve
to
;

to
I

upddika, as, m. a sort of insect

upa-anka),

(twelve An-gas and Upan-gas constitute the sacred

writings of the Buddhists); the sectarial mark made

cl.

turn, to

excellent, admirable.

[cf.

with Sandal &c. on the forehead.

am, n. a kind of song.

am,

Upd-daya, ind. having seized, containing ; including, inclusive of; together with ; by means of.
Upd-deya, as, d, am, to be taken or received,
acceptable, admissible ; to be chosen ; to be selected,

mitous; (as), m. misfortune; a portent, a pheno-

fall

(fr.

updnga (upa-an), am,

any minor limb or member

disastrous, cala-

proximate cause.

menon announcing calamity.

a M stftjipd-kram (npa-d-kram), cl.

to seize, to

P.

I.

a,

Upd-krita, as, d, am, brought near, invited, addressed with invitatory sentences ; (as), m. a sacrificial animal killed
during the recitation of prescribed
;

am

as, a,

cl.

to kiss.

a subsidiary
;
or supplementary work of low value a
supplement
of a supplement
secondary portion of science ;

prayers

service,

Upd-karana, am,

Upa-karman,

proximate cause ; the formal or distinct form,

the material cause; a double
meaning, an expression
conveying a sense besides that which appears intended ; (with Buddhists)
conception ; effort or exertion of body or speech.
Updddna-kdrana,

to offer

sacred action

division

P. A.

cl. 5. 8.

-krinoti, -nute, -karoti, -kurute, -kartum, to bring

near or towards, to fetch; to summon, invite; to
deliver, commit to, offer, grant, bestow ; to acquire,

vitation to begin

at

marked.

to be

offering.
in secret,

<JHl<* updka, as, d, am (fr. rt. and with

upa), Ved. brought near to one another, joined
approximate ; (e), Ved. du. an epithet of night am
morning; (e), ind. in the next neighbourhood, in

-ghratum, to smell

^MI^J updnkya,

Updndurkridita, as, d, am, played with

made the companion of (a king's) privati
amusements.

month Agrahayana.

in the

diate or

n. a
1

TTT3T npdnsu,

obtain;

reading the Vedas after

n.

Upa-grahana, am,

3 H li|5 muH^updgrahdyanam or updgrahdij'im (upa-af), ind. towards the day of full moon

dressed.

171

rfih^ upanta-sarpin.

am, Ved. an

iipdnuvdkya (upa-an), as, a,

(am), n., N. of a

epithet of Agni ;
section of the Taittiriya-Samhita.

ami!

updnta (vpa-an), am, n. proximity

to the edge or margin, border, edge; the angle of

the eye

one

near.

immediate proximity

(as, d,

am), near

Updnta-saTpin,

the

to the end,
?,

ini,

i,

last
last

coming

letter

but

but one
near.

172
Updntita, at, i, am, near, proximate, neighbour;
(am), n. proximity.
I'pdntya, as, d, am, last but one ; (im), m. the

ing

to cherish, behave friendly towards

(with dat. or ace.).

Vpdr'i,

coniet of the eye; (am), n. vicinity.

Hv updp

cl.

(upa-dp),

P.

5.

-dpnoti.

ro/tati,

it,
f.

f.

reaching, obtaining.
desire to obtain.

3Ml^Hi

bhri with

upa-d), Ved. act of bringing near.

See under

TTTTTpa-ya (upa-a-),

upe yd.

(am),

n. arrival

Ved. bringing

MS, ns, n,

i.

-yitum, to bring near.

A. -var-

cl. i.

n. turning round,

turning back, returning

2.

upd-vrit,

t, (.,

approaching

Ved.

as, d,

revolving;

ceasing.

return.

round, rolling on

am, turned

the ground; ceased, ceasing, refraining; come, arm. a horse rolling on the
;
fit, proper ; (as),

rived

m. or updrana, am,

n.,

Ved. a mis-

take, offence, sin.

m*.ix /)a-raw (upa-a-),

Updsita, as, d, am, served, honoured, worshipped ;

worship or service.
Updsitavya, as, a, am, to be served or worshipped ;
to be attended to, to be accomplished ; to be
regarded

cl. i.

A. -ramate,

sport, take one's pleasure, delight in

ground; (as), m.

pi.,

N. of a people,

Updstt,

d,

am, delighted engaged

;

in,

occu-

frequenting, resorting to.

Upd-rama,

as,

m. engaging

TTTCT^M/w-radA
-rdddhum,

in,

(upa-a-),

going to or

in.

(upa-ava-i), cl. 2. P., Ved.

-raid, -turn, to go down, descend (into a bath &c.) to
;

show one's

self

5. P. -radh-

cl.

to serve, wait upon.

j*ti<l'^ updveksh (upa-aca-iksh),

-ehatc, -shitum, to look at, look down at.

34i<iJ
i.

(rt.

A.

cl. i.

1.

upii-ruh, k, f. (rt. ruh with

and a), Ved. the shoot of a plant.

MI^5

Upd-rudha,

at, d,

rudha-sneha, at,

d,

am, grown,
am, whose

increased.

upa

SMUI^T upd-sanga,
imity

vyudh),

cl.

updrj (upa-arj),

I.

P. updrjati,

-jitum, to bring near to Caus. updrjayati, -yitum,

to cause to bring near, convey near, acquire, gain.
:

Updrjaica, as, ika, am, acquiring, obtaining, earn-

port

/irjana, am, n. bringing near to, acquiring.

Updrjaiuya, as, d, am, to be acquired, to

be

earned.

Updrjita, ai, d, am, gained, acquired, earned.

updrtha (upa-ar),

as, a,

am, of

worth.

o M 15 upd-hri

(upa-ridh), Desid. P. upert-

wish to accomplish, persevere, hold out.

w\\updrsh (upa-rish),

cl. 6.

P. uparshati,

-fhitum, to pierce, prick, goad.

P. A. -srayati,

bhatt,

i.

A.

revile,

-laabuse,

scold.

l'/ia-l(ihdha, as, d,

am,

upas (upa-as),

abuse, reviling, censure

Upd-lambhya,

;
deferring, delaying.
as, d, am, Ved. to be taken in

addition.

upali, is, m., N. of a

arranged the Buddhist Vinaya.

man who

x 3.

cl. I.

Upd-hrita, as, d, am,

P. -vati, -vitum,

offered, prepared

yati,

-te,

-hvdtum, to

i.

seized.

A. -hva-

challenge, invite.
cl. 2.

upe (npa-i),

P. upaiti, -turn,

near, approach (as a friend or enemy) ; come

near to, arrive at, reach; to go to (a master), become

to

go

a pupil ; to undergo, perform, undertake, devote one's

self to ; to pass into any state, to fall into (misfortune

way, stratagem ; a means of success against an enemy

[four of which are usually enumerated, sowing dissen-

among,

cast

down

n. injuring, hurting

and open attack) ; joining

singing &cc.).~Upaya-(atushtaya, am, n. the
bur expedients against an enemy ; see above.
Upa-

sion, negotiation, bribery,

A. updste,

2.

cl.

upas (upa-ds),

archery.

near to (with ace.), sit at the side of

'as a mark of submission and
respect); to sit; to
occupy, reside, abide in, be present at ; to approach,
10

sit

be intent
50 towards, invest (as an enemy's town)
to undergo, suffer ; to remain
;

upon, be engaged in

or continue in any action (with indecl. part., e. g.

'critrd upasata, they continued doing) ; to remain
;

to approach respectattach one's self to ;

to respect, recognize, acknowledge

employ, make subservient.

to

regard as

to

OK, ikd, am, serving, a servant ; a Sfadra, a low fellow ; worshipping, a worshipper, a folower ; (with Buddhists) a worshipper of Buddha (as

Updsaka,

distinguished from the

Updaaka-daia,
(upa-av),

P. A. -hnrati,

to

'in

updeana, am,

ully, to serve,

n.

cl. I.

have

4. P. updsyati,

P.,

in.

n expectation, expect, wait for

worship, honour

reproached, reviled.

Upd-labhya, a, d, am, censurable, blamable.

Lpa-lambha, at, m. or upd-lamlharut, am,

(upa-d-),

offer

to,

&c.), incur, be present at ; to obtain ; to fall to one's

share ; to befal ; to regard as, admit, acknowledge.
m. approaching, approach ; that by
/
i>aija, as,
which one reaches an aim, a means, an expedient, a

2.

v vpd-labh (upa-a-), cl.

-labdhum to obtain to censure,

P. A. -tish-

Ved.

cl.

upon.

-hartum, to

(for aid), asylum, sup-

TTPRS 2. upas (upa-as), cl.

Mum, to throw near or upon or

-titum,

cl. I.

make, prepare.
Upahdra (upa-dh), as, m. slight refreshment

to.

or figuratively), bearing, holding,

upasti, to be near to or

I.

TTT& upardh
iati, to

I.

prox-

minor weapon.

thati, -te, -sthdtnm, to stand near, go near

intercourse with.

am, to be

protecting.
i.

(rt. son;'),

(consisting of fruits, sweetmeats, &c.).

d,

Hiis

m.

3 v\i$litpdstra(upa-as),am,n, a secondary
or

P. -sndti,

9.

reliance, dependance upon.

Upd-frita, as, d, am, relying or depending upon
(literally

as,

a quiver.

3MI<*> upd-hve (upa-a-), cl. I. P.

-trayitum, to have recourse

supporting

sunset.

of.

enjoy.

upd-sansaniya, as,

Upa-fraya, as, m. recourse

'

^MIN

cl.

taste,

V4l\vtupd-sri(upa-d-),c\.

ing, gaining.

little

to

Vpa-

affection has in-

-te,

^i^|flM

hav-

<JMlwlf1 updstamana, am, n. sunset.

Updstamayam (upa-as), ind. about the time of

expected (as anything future).

creased.

as

consume

n. respectability, placability.

ind. having served or worshipped

Updsyamdna, as, d, am, being served, waited

upon, attended, worshipped, receiving homage.

P. A. -snoti,

become master

3MI3^2. upas (upa-a6),

-iiituin, to eat,

updsya,

ing associated (?).

-te,

3Mitjr<J upd-rud (upa-a-), cl. 2. P. -roditi,

-rodltum, to weep, deplore.

updsya-tva, am,

willing.

spot.

cl. 5.

upas (upa-as),

-irmte, -ititum, to obtain,

(.

sitting

m*?Hlu]>a-sthd (upa-d-),

m.

as,

Ved. a vulnerable or unprotected

^TTsr

TJpd-radhya, ind. having served, having waited on.

upd-vyddha,

is,

worshipper.
near to, occupying.
service, especially of a deity, worship,

am,

nfidaya, as, d, am, to be served or worshipped ;

be attended to or accomplished to be respected ;
to be regarded or considered.
Updfya-td, f. or
i

to rest.

Upd-rata, as,

tri, tri, a

d,

veneration.

3MIM vpdve

join in(singing &c.); to assent,

Upaiitri, td,

Updiina, as,

to

rum

towards, go towards, approach ;

to turn away, return : Caus. P. -vartayati, -'/Hum,
to cause to turn, lead back.

I'/iii-crittit,

service,

or considered.

upd-vrit (upa-d-),

tate, -titum, to

religious reflection or meditation

(.

worship.

A.

P.

I.

cl.

updva-hri (upa-ava-),

Vpd-vartana, am,

JJMI^ updr (upa-ri), cl. 3. P., Ved. upeupdrtum, -ritum or -ritum, to offend against,
make a mistake ; to injure Caus. P. updrpayati,

noti,

^JllfW upd-vasu,

aMl^S

ser-

serving, paying

riches, granting wealth.

3Mi<|f^

yarti,

-rantum, to

rt.

accommodating.

col.

an event, an accident.

ae,

upa-

-hartum, to bring or lead down towards.

Updra-harana, am, n. taking down, bringing
down.

P. -yati, -turn,

cl. 2.

to approach, arrive at
Upd-ydta, as, a, am, approached

Updra,

i.

ini, i (fr.

I,

f.

(na-ar),

am, worthy of attendance.

Updfaniya, as, d, am, to be attended on, worthy
of attendance.
at, d,

See under

upd-nartana.

on, religious meditation ; the sacred fire ; (a),

vice, worship, adoration. "Updtandrtha

-harati,'-te,

taken leave, having received permission to go.

Vim updya.

P.

with upa-ava), Ved. submissive, compliant, obey-

ing,

is, f. (fr. rt.

I.

cl.

t. updtana, am, a. sitting by the side of;

being
intent on, engaging in,
serving, service, attendance,
worship, respect, adoration; regarding as, reflecting

Updsd,
*<>

3l|IUt) upd-pradh (upa-d-), cl. 6. P. -pricthatt, -prashtum, to take leave of.

TTPjfrT upd-bhriti,

attractive.

-rodhum, to descend towards.

aMl^tiMMl^ updva-sdyin,

Updptt,
Upepsd,

pied with

Ved. encouraging

vrit below.

obtained.

is, is, i,

to encourage

3Mi<n>5 updva-ruh (upa-ava-),

Desid. upepsati, to
n, to reach, to arrive at
wish to reach, to desire to win over or conciliate.
Updpa in dur-updpa, at, d, am, difficult to be

to cease

TfrT upeta.

vpantika.

as,

Bhtkshu
in. pi.

or Buddhist priest).
of the seventh

title

of the twelve sacred books of the Jainas.

ya-fintd,

devising an expedient, thinking of a re-

f.

a, am, fertile in expedients,

contriving, provident.
Updya-tas, ind. by some
means or expedient. Vpdya-tu,rtya,as, m. a fourth
/
means, punishment.
'pdya-tva, am, n. state of
source.

fpiya-jna, as,

with
>eing provided

means.

Updya-yoga,

fts,

m.

of means or combination of expedients.

a remedy.
/
ftat/dntard (ya-an), am, n.
I
n. approaching, going near to, going
'/>ii i/ana, am,

application

:o

a teacher,

igious

a gift,

becoming a

observance

pupil,

engaging

undertaking, accepting
a complementary or respectful gift.

I'pdyika, us,

Updyin,

i,

i,

ini,

am,
i,

in
:

any

re-

a present,

conducive to.

approaching

having sexual

in-

expert in the use of means.

I
'pdyn, us, us, u, Ved. going near to, approaching.
Upeta, as, d, am, come near, approached, arrived
existent accompanied by,
at, come near to, present,
ercourse with

endowed

with, possessed of, having, possessing

rounded, invested fallen into.

Upeti, is, (., Ved. approach,

sur-

Upetri, td, tn,

one who comes

as

an

expedients,

assailant.

having approached, having gone near.

Upeya, as, a, am, to be gone to or approached,
to be effected by any means ; assailable to be sought,

Upetya,

ind.

to be had recourse

to.

Upeyivas, an, yuslii,

at,

by, associated with, united

7^

obtained, got.

(upa-ud),

cl.

P. uponatti,

7.

to moisten.

as, d, am, near

the plant Basella Cordifolia.

^HI^^I upodaka (upa-ud),

to water

(akt or ikd),

f.

(upa-ud), ind. about

3Ht(^<4*i x upodayam
the time of sunrise.

"ui^ upod-i

P.

cl. 2.

(upd-ud-i),

-eti, -turn

2.

to undergo, incur,

into

fall

i.

"^falupeksh (upa-lksh),c\.

A. upekshate,

-shitum, to look at, regard ; to perceive to notice,

have regard to ; to consider, expect ; to overlook,
;

disregard

to neglect, to quit,

abandon

to despise.

Upeksha, as, m., N. of a son of SVaphalka.

Upekshaka,

as, a,

am,

looking at inattentively, disdaining

Upekshana, am,

n. overlooking,

patient, enduring.

looking

at

ing; leaving, abandoning.

Upekshanlya,

as, a,

am,

to be neglected or dis-

regarded.
f.
overlooking, negligence, neglect ; incontempt, disdain ; abandoning, leaving ;
endurance, patience dissent ; trick, deceit (as one of

Upekshd,

difference,

the minor expedients in war)

regard.

Basella

plant

3M^ upen

tration

P.

-aiti,

upod-grah (upa-ud-grah), cl. 9. P. A.

analysis, the ascertainment

anything

a beginning, a thing

of the elements

begun

^MISWM

upodbalaya

o!

an introduc-

tion, a preface.
Upodghdta-pdda, as,
the third part of the Vavu-purana.

m., N.

ol

3 MI niq

cl. 8.

P. upenoti

(cl. 6.

down

sit

near, to take a seat

aMlmu

with upa), a

ind.

am,

fasted

^ MIS upoh (upa-uh ;

Vishnu or Krishna

having

rt.

(am), n.

vas

i.

fasting.

4 MimJ uposhadha, as,m., N. of a Brahman.

in

on earth and happiness

in

heaven.

Ubhayalas, ind. from both sides, on both sides, to

both sides in both cases.
Ubhayatah-kshnut, t, t, t,
Ved. two-edged. Ubhayalo-dat, an, ati, at, having
a double row of teeth
animal,
(man,
&c.).
Ubhayato-

some of its senses

I,

as,

looking either way, two-faced.

am,

Ubhayato-hrasva, as, d, am, having a short

vowel on both sides, (an accented vowel) produced
by two short vowels.
Ubhayatra, ind. in both places, on both sides ; in
both

both times.

Ubhayatroddtta (ra-ud),
accent on both sides ;
from the blending of two Udatta accents.

cases,

am, having an Udatta

resulting
(fr.

fasted.

3M5

upa-in), N. of

P. -oshati,

fast, fasting.

Uposhita, as, d,

object, as for prosperity

as, d,

uposhana, am, n.

Uposhya,

(fr.

i.

cl.

uposh (upa-ush),

-shitum, to burn down, burn.

inv, upenvati), to press in, force in.

Upenita, as, a, am, driven or pressed in, turned in.

upendra, as, m.

ways, as an emetic and a purge.

Ubhaya-vat, an,
ati, at, Ved. furnished with or containing both.
f. the twofold science, i. e.
Ubhaya-vidyd,
religious

mukha,

P.
31^ upopa-vis (upa-upa-vis),cl.6.

-veshtum, to

(upa-in),

two
two

upa-udbala),

(fr.

nom. P. -balayati, -yitum, to confirm.

Upodbalaka, as, d, am, confirming.

-vidati,

fr.

as, d, am, applicable to two purposes, taking

shares or parts ; (am), n. a medicine that acts in

am, belonging to both. Ubhayanumata Cya-an"),

as, d, am, agreed to or accepted mutually or on both
sides.
Ubhaydrtham (ya-ar), ind. for a double

neglected, disdained.

P.

dyus, ind., Ved. on both days, on two subsequent days ;

the day past and to come.
Ubhaya-bMga-hara,

n upod-ghdta, as, m. (fr. rt. han with

upa-ud}, an example, an apposite argument or illus-

Sng

cl. 2.

Upekshita, as, a, am, disregarded, disesteemed,

Upekfhitavya, as, a, am, to be looked at, to be

regarded, to be examined ; to be disregarded.
Upekshya, as, a, am, to be regarded or examined ;
to be disregarded or neglected.

Ubhayan-kara, as, d, am, Ved.

or accomplishing both.
Ubhaya-<!ara,
'
as, d, am, moving in or on both,' living in water
and on land or in the air, amphibious.
Ubhayaqualities.

-grihndti,-nite (Ved. -gribhnati,-nite),-grahitum,

to erect, set up.

upode (upa-ud-d-i),
go up towards, go up to,

-turn, to

without

interest or attention, disregarding, neglecting, disdain-

of both

knowledge and acquaintance with worldly affairs.

Ubhaya-^vidha. as, d, am, appearing under two
forms.
Ubhaya-vipuld, (., N. of a metre. Ubhaya-vetana, as, d, am, serving two masters, receiving
wages from both.
Ubhaya-vyanjana, as, d, am,
having the marks of both sexes.
Ubhaya-sambhava,
as, m. a dilemma.
Ubhaydtmaka Cya-df), as, d,

3 ^Tl

disregarding, neglecting,

the

See upodikd.

Cordifolia.

T^n^

(misfortune Sec.).

f.

upodikd,

3MI<{|<*|

sexual intercourse with

Ubhaya, as, i, am, (pi. m. f. n. e, as, dni, only

used in sing, and pi,, but by some authorities also in
dual), both.
Ubhaya-guna, as, d, am, possessed
effecting

to approach.

upe (upa-d-i), cl. 2. P. upaiti, -turn,

come near to, go to, approach, visit to have

to

Ttf^ upod
uponditum,

accompanied or followed

stha],

(rt.

arrival.

who employs

a contriver, one

contriving,

am

upot-thita, as, a,
risen up.

approaching, going near to

tri,

173

umbl.

upeti.

Ubhayathd, ind. in both ways in both cases.

Ubhaya, >nd., Ved. in both ways. UT>hayd-dat,
an,ati,at,Ved. having teeth on both sides.
Ubhayd;

vin, i, ini, i, Ved. being on both sides, partaking of

both.
Ubhayd-hasti, ind., Ved. as much as may be

grasped with both hands.

Ubhayd-hastya, as, d,
am, Ved. filling both hands.

Ubhaylya, as,
Ubhaye-dyus,

d,

to both.

am, belonging

younger brother of Indra,

(bom subsequently to Indra, especially as son of
Aditi, either as an Aditya or in the Vamana AvatSr) ;
N. of a king of the NSgas ; (a), f., N. of a river.

connected with upa-vah), cl. I. P. upohati, -httum,

to push or impel towards
to push under, insert
to
bring near, produce ; to accumulate Pass, upohyate,
to be brought about, to advance, begin.

quent days.

Upendra-datla, as, m., N. of a man. Upendrabala, as, m., N. of a man.

Upendra-vajrd, f. a

upodhd, as, d, am, brought

advanced, commenced.

terrogation, promise or assent, of cordiality or pacification.

as the

metre of four lines of eleven

antti upepsa.

3M*x

i.

syllables each.

cl.

npeshate, -shitum, to attack.

TM^ 2.

upesh (upa-d-'ish),

cl. i.

A., Ved.

upeshate, -shitum, to approach with a request &c.,

to request.
cl. i.

N 3. upesh (upa-esh),
-shitum, to creep near, approach.

P. upeshati,

7*n?J upoksh (upa-uksh),cl.6. P. upokshati,

-shitum, to sprinkle in addition.
i.

brought near

upodha,

as, d,

am

(fr.

upa-vah),

brought about, advanced, begun

married.
near, proximate
ranged, arrayed
;

2.

or Lucida.

upodha.

See upoh next

ar-

col.

upofi, f. the pot-herb Basella

See upodikd.

<J4lrfl>*^

Rubra

upot-kram (upa-ud-kram),

cl. I.

and 4. P. -krdmali,
-krdmyati, -kramitum, to go
up towards, rise upwards, ascend.

Hli
but one
but one.

as, m.,

near, brought about,

Ved. adding? accumulating.

as, a,

am, being brought about

or

upottama (upa-utt), as, a, am, last

n. (scil. aksharam) the last vowel

(am),

days,

on two

subse-

7*Tv am, ind. an interjection of anger, in-

JT uma, as,
a landing-place.

commenced.

TR upta,

'3TTT

as, d,

am

vap), sown (as seed).

ploughed after sowing.
Upti,

f.

is,

(past pass. part, of rt.

Upta-krishta, as, d, am,

sowing seeds.

Upti-vid,

t,

m.

an

agriculturist.

3H

T^fS

2.

Upohyamdna,
A., Ved.

i.

on both

Upoha,

See under updp.

upesh (upa-ish),

ind.

Uptrima, as, d, am, sown, cultivated.

Upya, as, d, am, to be scattered or sown.

Upyamdna,

as, d,

rt.

m. a

city,

a town

a wharf,

umd, f. (in the first sense perhaps fr.

(Linum Usitatissimum) the plant Cur-

ve), flax

N. of the daughter of Himavat and Mena,

and wife of Rudra or S'iva (she is also called Parvatl
and Durga); light, splendor; fame, reputation;
to the Kum5raquiet, tranquillity; night. According
sambhava I. 26, the name Umd is derived from u md,

cuma

do not

(practice austerities)

the exclamation ad-

dressed to Parvatl by her mother.

or am, m. or n. the pollen of flax.

am, being sown.

Umd-kata, as
Umd-yuru, us,

^ubjishyati, aubjit, ubjitum, to press

down, subdue, keep under; to make straight: Desid.

Uma.
m., N. of the mountain Himalaya as father of
Uindguru-nadi, (., N. of a river. Umd-^pati,
Uma. Umdis, m. epithet of S'iva as husband of

ubjijithaU.

oati-dhara, as, m., N. of a poet.

^jnl

Ubja,

a,

ubj, cl. 6. P. ubjati, ubjdn-dakara,

m., N. of a man.

am, pressed down, subdued.

ubh or umbh, cl. 6. 9. 7. P., Ved.
^jj
\ubhati or umbhati, ubhndti, unapti,
impf. aunap, uvobha or umbhdn-dakdra, ubhilum
or umbhitmn, to compact together to confine to
Ubjita, as, d,

cover over,

TW

fill

with

(Say.) to break.

ubha, pron. (nom. du. ubhau,

pi.

ubhe;

to be fr. rt. ubh above, and connected with

Gr. &n<pw, Lat. ambo; Slav, oba; Lith. abbu;
Goth, bai, ba), both.

Umdpati-sevin,

Umd-vana, am, n. (
worshipping S'iva.
V. of the town Vana-pura or Devl-kota (Devi Cote).
Umd-sahdya, as, m., N. of S'iva as companion of
Uma. Umd-suta, as, m., N. of Karttikeya as son
of Urni.
Umefa (umd-is'a), as, m., N. of S'iva as
ord of Uma.
f,

ini,

i,

Umya, am,

n. a field of linseed or

a door frame

of Curcuma.

as, m. the upper

N. of a Gandharva.

TfJT umbara,

timber of

said

rc-ft

umbi,

ried over a fire

f.

the stalks of wheat or barley

of wet

grass,

considered as a tonic.

Yy

umbnra,
door frame

umbara.]

[cf.

3T. ur, to

m. the upper timber of

as,

4|ftal umloia,

go

N. of an Apsaras.

f.,

(a Sautra root,

one

e.

i.

Sfltras and not in the

occurring only in grammatical

Dhatu-pitha.)

Tt ara, as,

m., N. of a Rishi said to be of

the family of Vita.

fT3i uraka,

m., N. of one of Siva's

as,

= uras

and

as, m. (ft. ura

snake ('going on the breast'); in
remythology a N5ga or semi-divine serpent usually
face of great beauty ; lead
presented with a human
of a town.
f. a female snake
Vraga(a), f. , N.

T*7T vra-ga,
gam),

(i),

a serpent for a wedding

epithet of Siva,

am, having

pratitara, at, a,

Uraga-bhushana, a, m. an

ring.

whose ornaments consist of snakes. Vraga-rdja,

Sesha or Vasuki.
Uragaas, m. the king of snakes,
sara-fandana, at, am, m. n. a kind of sandal-wood.
i.

of the Nagas,
Uraga-sthdna, am, n. the abode
below the earth (not to be con-

e. Pitala, a region

founded with hell).

the bird of Vishnu

'

Uragdri (</a-ar<),<,m.Garuda,
the enemy of
(lit.
the snakes.') - Uragdiana (ga-af), as, m., N. of
Oaruda a gigantic crane (' whose food consists of
n. a kind of
serpents.')- Vragatya (ga-ds), am,
Uragendra (ga-in), as, m. the king of
spade.
a large crane

'

the snakes, Sesha or Vasuki.

Uran-ga and uran-gama,

34.4U urana, as,
a ram, a sheep, a

m.

m.

as,

young ram

as,

m.

fr. rt. 4. rt),

a certain demon slain

a ewe.
Urandksha.

the plant Tora.

I'ranaka, as, m. a ram

Td urabhra,
rt.

bhri

?),

ax,0
ttru ;

cf.

ram

as,

m.

(fr.

ura

= unio

and

a kind of poisonous insect.

urarl, ind. (perhaps connected with

urt, ten, urari), a particle implying assent,
;

Urari-kdra,
Urari-kri, to allow, admit, assent.
Urartas, m. a promise, agreement; admission.
krita, as, a,

spread,

ex-

N. of a country

in-

am, promised, agreed;

tended, diffused.

habited by a warrior-tribe; (a),

f.,

N. of

town;

cf.

uru),

urasa.

TH^uras,
the breast, the

to cover;

(fr. rt. vri,

bosom

iirati kri, to press

any

(as, as, as), best, excellent ;

one to one's breast ; to assent.

l'rah-kiliata,am, n. injury to the chest, breaking

Urahin the chest, consumption.
siitrikd, f. a pearl necklace hanging over the breast.
a blood-vessel

n.

the

the

bosom.

breast,
Urah-sthala, am,
UTaf-ikada, as, m. a cuirass, breastplate, armour,
mail.
or
urasl-ruha, as, m. the female
Vrasi-ja
breast (lit. produced on the chest').
I'roii-loman,
a, a, a, having hairs on the breast.
Uras-kata, as
m. the sacrificial thread
hung round the neck anc
opon the breast, as sometimes worn. 1 Iras-tat, ind
from the breast, in the direction of the breast.
Urastrdna, am, n. a breastplate, cuirass, coat of mail
'

'rat-vat, an, ati, at, broad-chested, full-breasted

strong.
Uro-gamin, t, f ni, i, going on the breas
(as a reptile), creeping, crawling.
J'ro-graha, as
m. disease of the.chest, pleurisy. J 'ro-'ufidtn at
m. striding or beating the breast ; pain in the chest
'
Vro-ja, as, m. the female breast (lit. bom on the

- (>o

I'ro-lirihati, (., N. of a metre.

bliuthana, am, n. an ornament of the breast.

chest').

I'rata. at, a,

refuge everywhere throughout the universe, widely

Ved.
Uru-shd, as, as,
(rt. tan),
pervading.
granting wide space or free scope ; (Say.) granting

am

vri?), Ved. a ewe.

Ved. killing' sheep.

it, i,

much.

Uru-hdra, as, m. a valuable necklace.

Uru-nasa, as, d, am, Ved. broad-nosed, having a
ood scent (as a hound).
Un-anga, as, m. a

UrlUri-

krita, as, a,

promised, extended, spread.

am,

ru, us, us or

m, u

to cover),

(fr. rt. vri,

wide, spacious; extended, great, large ; much,excessive;

excellent, precious, valuable ; (u), n., Ved. wide space,
room ; uru kri, to grant space or scope, give
space,

opportunity

(u), ind.

far, far

earth, see itrvt next col.

lative

varishtJia;

[cf.

very high

uras,

;'

- Uru-krit,

t, t, t,

Uru-krama,

granting space.

making wide

itepping,

Urupower, ability.']
m. the creeper Cucumis
'

'

ur-ard,

the wide

f.

off; (in),

comparative variyas, super'

Gr. (vpvs Hib. ur, Ttry ;'
;

strides

Ved. making room,

am, Ved. farof high rank ; (as),

as, a,

m. an

Uru-Teehaya, as, m.,Ved.

epithet of Vishnu.
a spacious dwelling, a wide habitation ; (as, a, am),
and
occupying spacious dwellings, an epithet of Mitra
Varuna and the Maruts ; (as), m., N. of a prince.
is,

Ved. a spacious or comfortable

f.,

m., N. of a prince.

Uru-Tcshepa, as,

dwelling.

Um-gavyuti, is, is, i, Ved. having a wide domain

or territory.
Uru-gdya, at, a, am (gdya fr. rt. go),
Ved. far-going, far-striding ; an epithet of Vishnu,
the Asvins, Soma, and Indra offering wide space or
;

(SSy.) praised

by the

great

Uruvu, us, m. or urumika, as, m. or uruvuka,

am, m. n. the plant Ricinus Communis.
Urtwhya, nom. P., Ved. urushyati, to desire wide

scope or freedom, to escape from (with ace.) ; to protect,

preserve, secure, defend from (with abl.), to avert.

Uruthyd,

Urugdya-vat, an,

ati, at, offering

motion, unconfined,

of a snake.

Uru-guld

Uru-dakra, as,

a,

f.,

Ved. (only

Vrula,as,a,am, liking space

ind., Ved. far, far off, far and near, widely.

the wide earth, the earth, the soil ; space.
the .open space or great expanse comprising the six
the upper
spaces, viz. the four quarters of the sky with

Una,

(.

and lower spaces ; a river ; (vl), du., Ved. the two

Urm-dhara, as, m.
worlds, or heaven and earth.
a mountain ; the serpent ?esha. ~ Urvi-pati, is, m.
a mountain.
Urina king.
Pro-Writ, '
'
'
ruha, as, m. a tree, growing on the earth.'

("vJ-irfa), (M,
f.

Uroyd,

m.

am, having

strong broad breast

'

a king.

protection, security.

urciya-uti ?), Ved. able to

and near (SSy.) granting extensive

is, is, i (fr.

Urvy-uti,

help or defend

far

protection.

urunda,

44\'l|j
also

as,

m., X. of a

.j4jtf ararl, ind. a particle of assent

See urari.

m. an owl

iiriika, as,

Ved., N.

urjita, as, a,

doned,

Uru-tara, at, a, am, wider,

(., Ved. wideness
opening.

Uru-tdpa, as,

m.

Uru-tra, am, n.
Uru-dhdra, as, d, am, Ved.

a wide opening.

Vrubja (uru-ubja

Ved. widely opened

.*),

am

(fr. rt. vrij),

f.,

N. of a town.

Uru-mdrga,
as, m., N.of a mountain.
furnished with a

mighty.

Vru-rindu,

us, m.,

N. of

(in the Hari-vansa, whose condition

of a hunter in a former birth).
Uru-vilva,

mingo

a village.

UruvUva-kalpa, N. of a

(Say.)

am,

d,

a Fla-

was
f.,

place.

thai

ij

[cf.

urd,

A. vrdate, urdan-dakre,

i.

cl.

iiriHshyate, aurdishta, urditum, to meato play ; to be easy or cheerful.

=?

sure

Tj
i

m. an

iirdra, as,

r!?,

cl.

^ ftrvitum,

3% nrva,

as,

vrrara,

P.

i.

See udra.

otter.
iirvati,

unart-takara,

to kill or hurt.

m., X. of a man.

urvata, as,
f.,

m. a

year.

Ved.

fertile soil, yielding

field sown with com ; land in

every kind of crop,
a mixed mass of fibres, wool, &c. ; jocular
general
Urvaraterm for curled hairs; N. of an Apsaras.
;

N. of

jit,

frit

is,

ryafas, as, as, as, Ved. occupying wide space,

widely extending, widely capacious ; (as), m. a ma

m. a spider;

tirna, f. wool, felt, the hair of camels

a circle of hair between the eyebrows. See?<rio.

am, Ved.
Uru-yuga,
broad yoke.
Uru-loka, at, d, am,
;

aban-

35T

as, d,

Ved. containing wide space, widely extended

J'ru-rikrama, as,
widely illuminating.
valiant,

jirna-nabha, as,

am,

as, a,

(Say.) excellent, pre-eminent.

Uru-munda,
as, m. a long road.
;

uKka.]

left.

urjihand,

great heat.

magnitude, vastness.
a cow).
Urugiving a broad stream (of milk, as
pratkas, as, as, as, Ved. wide-spreading, widely extended, far-spread.
Uru-bila, as, t, am, Ved. having

[cf.

See vru-vyant under uru.

uru6l.

&c.

and

admission.

(Say.) of great impetuosity, of mighty impetus epithet of Agni and of Indra.

Uru~tama, as, d, am,

Uru-td,

demon;

of a man.

urna-ndbha."]

greatest.

fond of expatiating;

Urviyd,

Ved. having a wide path or range.

Vru-jrayas, at, as, ae, or uru-jri, is, if, i, Ved.
moving in a wide course, extending over a wide space ;

greater, larger.

free, unrestrained, disobedient.

d, d, a,

widest,

(Say.) desiring to protect.

am, Ved. having

Uru-dakrt, is, is, i, Ved. allowing

unrestrained motion; (Say.) granting ample assistance.
Uru-takihas, as, as, as, Ved. far-seeing ;
-Varuna and of the Adityas.
liraepithet of Mitra

jman,

in inst.) with protecting

ample space

(?),

{.,

(Say.) with desire to protect.

Urushyu, us, us, u, Ved. going to a distant place

hands

(o), m. an epithet of Vishnu; (am), n. wide space,

scope for movement or free and unconfined motion.
for

field.

as,

movement

scope for

Urv-ajra, as, m.,Ved. an

the ocean.

mountain;
extensive

&c.

Uri-iri, to promise, allow, admit, assent.

ara, as, m. promise, admission, extension.

of a

Uru-srana, as, d, am,

stentorian.

Ttf art, ind. (cf. urari, urari, url), a particle

with the roots
implying (especially in composition
exat, bhu, and kri) promise, assent, admission,
tension, diffusion,

am, magnanimous,

Uru-sattva, as, d,

enerous or noble nature.

colour

as, m. a horse of a pale

(probably a foreign word.)

epithet of Varuna, POshan, the Adityas, InUm-farman, d, d, a, Ved. finding

and Soma.

dra,

wide wheels.

"3T5I urasa, as, m.,

n.

many

rt.

(fr.

TTT? uraha,
with dark legs

Uru-kshiti,

a cloud.

admission, extension, expansion, diffusion often compounded with the roots as, bhu, and Jcrt.

also

f.

ura,

wide spaces.
Uru-vraja, as, a, am, Ved. having a
wide domain or territory.
Vru-iansa, as, d, am,
Ved. praising aloud (Say.) to be praised by many;
reigning over a wide territory; (Siy.) praised by

urasya, as,

"TO

ail-,

serceived in a distant place (as a sound); containing

a, am, situated in the breast ; pecan effort of the

(labour or exertion) requiring
chest ; legitimate (as a son or daughter) ; one born
rom a married couple of the same tribe or caste ;
excellent (i.e. the very heart, the breast or best part).
a.

oral

an imp or goblin.
Vru-vyant, an,
Ved. extending far far-reaching, capacious

lignant spirit,

kdla or urukdlaka, as,

be

most ex-

Urasila, as, a, am, broad-chested, having a full

or broad breast.
i
urasya, nom. P. uratyali, -yitum, to be strong.

Colocynthis.

(said to

best,

wr&fi,

a snake.

by Indra; a cloud?; (i), f.

(na-ai) or uranakshaka, as, m. the plant Cassia
Alata or Tora.
Urandkhya (na-dkh) or urana-

khyaka,

end of compounds)

n. (at the

am),
cellent.

-Ura-mathi, w,

attendants.

rt.

urvari.

umbura.

174

t,

t,

t,

Ved. acquiring

m., Ved. master of the

J'rrarl,

Vrcard-pati,

sown with com.

am, Ved. granting

Urrara-sa,
(., Ved. tow,
as, as,

fields.

fields

fibres

fields.

drawn out of the

distaff.

urvarya.
Vnarya,

am, Ved. belonging

as, d,

to a field

f. (ft.

urvasi,

Ved. wish,

uru-vasl),

ardour, hot desire ; N. of an Apsaras or nymph of

Indra's heaven, who became the wife of Pururavas ;

she

also

is

UnadiGan-gJ.
N. of a glossary of synonymous
with the

identified

ndma-mald,

(.,

words by an anonymous author.

Urvafi-mmana,
as, m. epithet of Aila or PurOravas, the second king
of the lunar race and the husband of the Apsaras

Urvasi-vallabka or nnafi-sahdya,

Urvali.

m.

epithet of Purfiravas

J<4I^ urvaru,
Cucumis

us,

m. a kindtof cucumber,
See irvdru.

Urvdruka, am, n. the fruit of the above

Urvaru, us, f., Ved. = the preceding.

i.

burn

to

id, ulati,

plant.

(a Sautra root,

one mentioned only

e.

as,

see the preceding.

Usitatissimus.

in grammatical

Sutras but not occurring in the Dhatu-patha.)

Tt5 ula, as, m.,Ved.

a kind of wild animal;

N. of a man.
ulapa, as, m., Ved. a shrub, bush ;
the stalk of a shrub used as a wick (?) ; a

aeon
a wick

creeping plant, a spreading creeper the grass or reed

Saccharum Cylindricum N. of a pupil of Kalfipin.
Ulapya, as, d, am, Ved. connected with or refer;

ring to a shrub &c.

N. of a country

3Pt<)rj ulinda, as, m.,

an epithet of Siva.

artM
creeper

ulupa,

m.

(as),

as,

am, m.

a torch-bearer.

(,

Ulkd-pdta, as, m. the (all

Ulkd-mdlin, i, m., N. of one of Suva's

the reed Saccharum Cylindricum.

or ulapin or ulupin,
or

ululi, is, is, i

I,

m.

it.

m., Ved. ulula-

is,

a fox.

lagh;

[cf.

Lat. ululabilis, ululatus.]

TJlmukya, as,
with a firebrand.

m.

Ulukdframa (ka-

n. a

wooden mortar

ulukhala, am,
cleansing rice from the husk &c.

used for
a gummy substance

on

carried

(o), m. a

bdellium,

of Udumbara

staff

certain occasions

Ulukkala-sitta, as, d,
or pounded in a mortar.
spirit.

N. of an

am, Ved.

evil

pressed out

n., Ved. a mortar ; bdellium, a

substance, or the plant which produces it.
Ulukhalika, as, a, am, pounded in a mortar,
cleansed from the husk; (at the end of a compound)

Ulukhalaka, am,

gummy

using as a mortar (e. g.

teeth as a mortar).

uluta or utula or kuluta, as, m.

pi.,

m. a large snake, the Boa.

m. a spreading creeper;

of
n. a sort of
grass; (i), f., N. of a daughter
to Arjuna.

^wcj

ululu, us, us,

See ululi.

T^it ulka,

u or us, m. ululation,

painting, writing ; bearing, raising.

Ul-likhita, as, d, am, scraped, scratched ; scarified ;
thrown up, tossed ; painted, delineated ; written over
;

or above

pared,

made

f (said to
.

be

in the
sky, a

thin.

Ul-lekha, as, m. description; (in rhetoric) description of an object according to the different
its

apperance

Ul-lekkana, am, n. scraping,

(q. v.)

of

A. -lan-

scratching, scarifying,

paring; digging; vomiting; raising up, elevatjng;

uttering, utterance ; writing, painting.
Utrlekhya, as, d, am, to be scraped or pared

jf^f^-fl ul-lingita (ud-P), as,

UllangUta-idsana, as, a, am,

Ullanorders, rebellious, disobedient.
having passed over

the road.

the hair

cutting the hair

ul-luntha,

Jt^WI

pulling.

i. (fr. rt.

fr. rt. i.

ush), a fiery

TW

ul-lu.,

us, MS,

rt.

(fr.

~Z&*^ul-labh (ud-labh),
3 sign

cl. i.

A. -labhate,

obtain.

with ud),

See ul-likh above.

ul-lekha.

ul-lo6a, as,

m.

(ud-l),

as,

a,

am,

M), an awning,

(rt.

a canopy.

ul-lopya, am, n.

ul-lambita

a=lrt ul-lala,
with thick hair

am

as, d,

lal),

(rt.

covered

shaking, trembling.

Ul-lalat, an, antt, at, shaking, trembling

irregularly or convulsively,

moving

Ul-lalita, as, d, am, shaken, trembling, agitated.

Ul-ldla, N. of a metre of two verses, each containing 15

13

(rt. litp),

cl. I.

am,

merry, happy;

ul-lola (ud-l), as,

or billow

T5?

sporting,

mirth,

m. a

large

wave

a surge.

and ulvana.

ulva

See ulba and ul-

bana.

uvata, as, m., N. of a scholiast on

33

Vedic works.

usangava, as, m., N. of a king.

P. -lasati,

bright,

going out, issuing

;

N. of a

song.

syllabic instants.

was (ud-las),

-si-

turn, to jump up, sport, play, dance, flash, shine :

Cans. P. -Idsayati, -yitum, to cause to jump up or
play ; to cause to shine ; to divert, delight.

shining;

Ullasa-td,

f.

an, afi, at

(fr. rt.

vas, to desire),

loving, desirous, auspicious, pleasant.

Uda-dhak, Ved. only in connection with

wood

(fr.

nta,

i.

e. rt. vas~

and dhaj,

i.e. rt.

vana,

dhe? ;

according to native etym. connected with rt. dah),

desire (?)
(Say.)
(fire) consuming (wood &c.) with
;

happiness, going forth,

issuing.

desiring and burning.

m., N. of a

Ul-lasat, an, anti, at, sporting, dancing,

brilliant.

shining; wantoning.

am,

Ul-lasita, as, d,

shining, bright, splendid

brought to the top or surface, drawn

Ullasita-harina-ketana,
up, uplifted, brandishing.
OK, a, am, having its deer-marked banner gleaming
ejected,

Ul-ldsa, as,
;

cutting up.

Ul-langhya, as, d, am, to be passed over or be; to be disregarded or

neglected.

joy

lunth with ud],

irony.

yond, to be crossed

am, dis-

dcji^H ul-lun(ana, am, n. plucking out

lated, apostatized.

happy

a,

known.

criminated, distinguished,

Ul-langhita, as, d, am, jumped over or across,

passed over or beyond
exceeded, transgressed, vio-

speaking, utter-

3B)ti

to be written.

;
transgress, exceed, violate, spum.
Ul-langhana, am, n. leaping or passing over or
beyond transgression, exceeding.
Ulrlangfumlya, as, d, am, to be transgressed.

d, d, a,

kind of drama.

ance, pronunciation.

to cross over

ghitddhvan (ta-adh),

out.

i, calling

n. a

impressions caused by

or fluttering.

meteor, fire falling from

heaven a firebrand ; torch fire, a flame, title of a
grammar; [cf. Cambro-Brit. ulw, 'ashes.'] Vlkdjihva, as, m., N. of a Rakshas.
UlM-dhdrin, f,

phenomenon
;

(itd-P), cl. i. P.

Ul-lasa, as, a,

Naga Kauravya, married

howling.

high

n. horripilation,

m. the lagna

am,

likh (ud-likh), cl. 6. P. -likhati,

-ghitum, to leap over, pass over or beyond,

splendor, brilliancy

lupa, as,
(am),

aantolukhalika, using the

a people.

uluta, os,

(fr. rt. lap with ad),

change of voice in grief,

erected, elevated.

Indra's hermitage.

JpJWrt

m.

-lekhitum, to scratch, scrape, cut up, scarify.

Ul-likhat, an, atl or and, at, scratching, scraping ; scarifying, making lines or streaks above or on

place.

Tp^ ul-langh

-labdhum, to

shape of an owl.

in the

3<ji6

as,

im,

i,

any calamity.

-te,

as,

N. of

Ul-ldpin,

erection of the hairs of the body.

ghati,

fr. rt.

&c.

sickness,

;jctqin ullakasana, am,

idula; Germ. Eule; Old Germ, uwila, Ula; Eng.

owl ; Fr. hulatte.] Ul&ka-ydtu, us, m., Ved. a

wood,

<jcim ul-lapa,

Ulbya, as, a, am, with dpah, the fluid connected

with the embryo ; (am), a. excess and vitiation of
any of the three humors of the body, bile, phlegm

any particular

(said to be

Ulldpika, as, d, am, betraying, indicating.

am

senses

its

calling out in a loud voice

to or connected

am, belonging

d,

some of

in

wicked; black.

n. a firebrand, wood burning or

N. of a son of Bala-rama.

Ulbana or ulrana, as, d, am, thick, clotted,

abundant; much, exceeding, superfluous, immense,
strong, powerful abundantly famished with manifest
(<M), m., N. of a son ofVasishtha.

or wind

ullagha, as, a,

overjoyed, re-

a or ulva, am, n. (fr. rt. vri), Ved.

the bag which surrounds the embryo ; the vulva ; the
womb ; a cave ; [cf. Lat. alvus, vulva; Lith. urwa,
'
ula ; Hib. uile, a corner.']

transgressing

as,

delighted,

perhaps related to
laghu), recovered from sickness, convalescent dextrous, clever, intelligent; pure; happy, delighted;

phenomena.

fiery

burnt as charcoal

m. (said to be fr. rt. val),

Jf^ofc uluka, as,
an owl N. of a country and people (pi.), and of their
in the Maha-bharata as a hero on
king, who appears
the side of the Kurus a son of VisVS-mitra ; of S'akuni ;
an epithet of Indra N. of a king of the NSgas (am),
Lat.
n., N. of the reed Saccharum Cylindricum
[cf.

df),

3=im

Ulkushl, f. a fiery phenomenon in the sky, a

meteor; firebrand.
Ulkushi-mat, an, atl, o<,Ved.

Ulmuka, am,

am,

Ul-lasita, as, d,

accompanied by

n. splendor.

joicing.

I'lkd-muk/ta,

goblin (with a face or

tion, howling, a howl

demon

Ul-ldsana, as, d, am, causing to leap or dance

(am),

as, m. a demon or
mouth of fire who eats what is
vomited, having been a negligent Brahman in his
N. of a descendant of Ikshvaku (I), f.
lifetime)

attendants.

35t'l ullagna,

a spreading

n.

a guinea-pig, a porpoise or fish resembling

jcjfw

m,

See ulapa.

Tf-sftn^a/Mpin

of a meteor.

which U sown with corn.

175

usij.

light,

m. jumping

splendor

or leaping up, happiness,

(in rhetoric) giving

prominence

Us"anas, d,
sage mentioned in the
Veda and having the epithet kavya (udand kavyaK) ;
in the epic poems he is identified with Sukra, the
regent of the planet Venus, and described as the prevast
ceptor of the Asuras or Daityas, and possessor of
knowledge N. of the author of a Dharma-sastra.
Uiana, ind., Ved. with desire, joyfully, with haste.
Viand, (., Ved. the desired one; N. of a plant,
from which the Soma juice is produced.
V&j, k, k, k, Ved. desiring, striving earnestly
;

to any subject by comparison or opposition ; division

of a book, chapter, section (e. g. dtaroUana, a chapter

devoted

treating of customs and observances).

Kakshlvat.

fire

to, willing

(k),

(.,

N. of

(k),

m. ghee

or boiled butter ;
the mother of

a female slave,

176
am,

r/iita, as, d,

Ufi,

ancestor

wished, desired.

Utauja, as,

am, Vcd.

a,

be wished, to be

to

for.
1

rious discourse

(for rusati, scil. coc ), inju-

f.

TSTirt ujati,

m. pi., N. of a people
(.), m. the king of this

inara, as,
;

country.

33fK

am, m. n. (said to be

as,

its'ira,

fr.

root of the plant Andropogon

small sort of
f. a sort of grass, a
Muricatus
(F),
Saccharum.
Ufira-giri, is, m., N. of a mountain.

he

TOJO,

fragrant

Ufirawja, as, m., N. of a mountain.

root of the plant
/ tii rota, am, n. the fragrant
Andropogon Muricatus.
in or selling Uslra.
I
'iirika, as, i, am, trading
i

ush,

cl. I

P. oshati, aushat, uvosha

\or oshdn-t'akdra, oshishyatt, aushtt, othi-

tum, to burn

to punish

to

consume

to kill, injure

Caus. oshayati, -yitum : Desid. oshishishati ; [cf.

Lit. tiro, wstus; Gr. atju,atos ; Hib. usga, incense.']
i. usha, as, m. bdellium; saline earth; (am), n.
See usha.
fossile salt.
Ushana, am, n. black pepper ; the root of Piper
'

Longum;

(a),

f.

Piper

Piper Chaba;

Longum;

dried ginger.
See ushana.
Ushapa, as, m. fire ; the sun.
1. njihn,

f.

Ushmapayama

("ma-up"),
Ushmaka, as, m. the hot season.
m.
ardour, steam
heat,
d,
Ushman,

next

2. see

shine

used as a noun but only in the form ushas),

morning, dawn ushas tisrah, morning,

and usha
midday, and evening. (The words ushas
below are connected by native authorities with i ush.)
3. usha, as, a, am, Ved. shining, brilliant
(as),
Ved.

m.

early morning, dawn, day-break.

Ushas, as, f. morning light, dawn, morning; personified as the daughter of Heaven and sister of the

du. the
Adityas ; evening light ; usliasau or ushdsau,
i.e. night and day; the outer passage
of the ear ; the Malaya range ; (si), f. the end of
the day, twilight [cf. Gr. riets ; Lat. aurora ; Lith.

two dawns,

auszra ; Goth. uh-tv6 ; Old Germ, uohia.] Usharbudh, bhut,t,t,Ved. awaking with the morning light,
Ushar-l>udha, as, m. fire a child.
early awaked.
UshoUshdsd-naktd, f. du.,Ved. dawn and night.
the dawn.
devalya, as, d, am, whose deity is
1. uthasya, nom. P. uehaiyati, -yitum, to be;

heat

consumption

bile.

Ushna-kara, as,

m. the sun ('having hot rays'). Ushna-kdla, as,

m. the hot season. Ushna-ga, as, m. the hot season.
Uihna-gu, as, m. the sun (' having hot rays').
Ushnan-karana, as, i, am, making hot or warm,
Ushna-td, f. or usTina-tm, am, n. heat,
warmth. Ushna-dldhiti, is, m. the sun ('having
hot rays').
Ushna-nadi, f. the hot river ; N. of the
Vaitaram or river of hell.
Ushna-radmi or uxhnaUshttaruti, is, m. the sun (' having hot rays').
vdrana, as, am, m. n. an umbrella or parasol, a
heating.

chattar.

Ushna'vdshpa,

as,

m. hot

vapour, steam

Ushiia-virya, as, m. Delphinus Gangeticus.

Uflindusii
Ushna-vetdli,(.,N. of a female deity.
(na-an), tie, m. the sun (' having hot rays'). Ushndgama (na-ao), as, m. approach of the heat,

tears.

the hot season, consisting of two months, about June

and July.
Ushndbhigama (na-abh), as, m. the

Vshnasnha (na-as"), as, m. the cold

Ushnodaka (na*uP), am, n. warm or

hot season.
season.

hot water, to be drunk on certain occasions it beUshnopagama

longs to the six prana-karani.
(na-up), as, m. the hot season, summer.
;

Ushnaka,
pain

as, a,
sick of fever

am,

sharp, smart, active

warming, heating

suffering
bent, inclin-

to the dawn.
ushasya, as, d, am, sacred
ushd, f. morning light, dawn, morning twilight,
a wife of Bhava (who was a
night ; a cow ; N. of
manifestation of Rudra); of a daughter of B5na and
2.

wife of Aniruddha

ind. at

(d),

noti, -note, -kartwii, to make

t'shiii-gamja, the hot

-Icri-

m.

heat

wrong reading

the hot season

(June and
July) ; spring (April and May)
anger, warmth of
temper ardour, eagerness ; [cf. ushman and ush-

Ushma,

as,

manJUshma-ta,
pi, as, m. a

spirit

f.=ushna-td, q.v. Ushmaof an inferior order, a deceased

s'iro-dftara,

;
going out at daylight.
Usriya, (., Ved. brightness, light.

am

3. usha, as, d,

wishing, desiring

'skat,

7TJF

(connected with

(as),

m.

rt.

a lover.

an, m., N. of a son of Suyajna.

m. an

ushangti, us,

iMifl ushatl,

See under

T5CI ushnf.

piles,

bleeding

piles.

i.

ush ist

col.

ushnih, k, f. (fr. ud-snih?), N. of

a Vedic metre of three Psdas, the first two
containing
eight each, and the third twelve syllables ; a classical
metre of four Padas of seven syllables a brick sacred
to the metre Ushnih.
Ushnikdhandaska, as, d,
am, having the metre Ushnih. Ushnig-garbhd, f.,
N. of a Gayatri of three Padas of six, seven, eleven
;

syllables respectively.

Ushnihd,

the metre Ushnih

f.

epithet of Siva;

amOn

ushmsha,

am, m. n. (said to be

as,

connected with ushna), anything wound round the

head a turban, a diadem a bandage of any kind
a distinguishing mark the hair with which a Buddha
;

is

born and which

Ushtjlshin,

Csh-

indicates his future sanctity.

int, i, wearing a turban, turbaned.

I,

ini, i, furnished with a turban

t,

an

epithet of S'iva.

See under

ushma.

See under

ushya.

i.

ush.

2. ushita.

ushyala, am, n., Ved. the frame (of

abed).

7G2.sra, as, m.

abull; (a).f.acow; the

Tuberosum. (For
Utri, is, f.,Ved. acow(?).
Usrika, as, m., Ved. a small ox.

plant Anthericum

I.

see last col.)

to or coming
Usriya, as, d, am, Ved. belonging
from a cow or ox ; (as), m. an ox ; (a), f. a cow ;

a calf; milk.
or
Usriya, nom. P. usrlyali, -yitum, to desire
wish for a cow.

j
cl. i
* uh,
or

P.ohat i, uvoha, ohitum, to hurt

See uh.

to destroy.
give pain ; to kill,
Uhan, Ved. a wrong reading for tulan.
Uhdna, as, m., N. of a country.

T|^Att,

MS, MS,

(fr. rt. t>aA),

Ved. bear-

ing, carrying.
I

f.

(as), pl.,Ved. the

nape of the neck.

injurious discourse; cutting

borne along.
'Iryamdna, as, d, am, being conveyed,

dty'lM uhyagana, a various reading

See uiati.

speech.

am, n. hemorrhoids,

utiangava.]

[cf.

Ushtra-

Ushtra-sthdna, am, n. a stable for camels (as,

d, am), born in a camel-stable.
Ushtri, id, m., Ved. a bull drawing a plough.
Ushtrika, f. a she-camel ; an earthen vessel of the
shape of a camel.

Asvins)

uhyagana,

for

q. v.

JUrf ushadgu, us, m., N. of a son of Svahi.

JM

V|

ushadratha,

as, m.

ushasta, as, m.,

a son of Titikshu.

N. of a man, with

the patronymic cakrSyana.

am (rt. I. vas), instale.

remaining in or on
Ushitan-gavtna, as, d, uni, formerly inhabited

aTmi

2. ushita,
;

as, a,

fixed,

cattle.

3<flt. ushira, as,

am, m.

Andropogon Muricatum.

the sixth letter of the alphabet,

'gi 2. u, ind. an interjection of compassion,

of regard an incipient particle used at the beginning
of a sentence.

n.

m. the moon

epithet of S'iva.

'

gi 4. M (fr. rt. at>), a preserver' (?).

i. uta, as, d, am, favoured, preserved, promoted,

the root of

See uslra.

loved.

m.

3 3. S, us,

having

(said to be fr. i. ush),

a buffalo
a bull with a hump ; a camel ; a cart, a
waggon N. of an Asura (i), f. a she-camel an
Ushlraearthen vessel in the shape of a camel.
Ushtrakarnika, as, m. pi., N. of a people.

ushtra, as,

ind. having resided in.

I'xliya, ind. (irreg. form for ushitvd),
resided or dwelt.

T?

31 i.

the sound of
corresponding to u long, and having
C-kdra, as, m. the
that letter in the word rule.
letter or sound tt.

UxMiva,

warm.

(perhaps merely a

Ushtra-lcrotin

noise like a camel.

(. the
plant Tragia Involucrata.
Ushtra-pddikd, (.
the plant Jasminum Sambac.
Ushtra-ydna, am, n.
a camel-litter, a vehicle drawn by camels.
Ushtra-

Utha-

TT

making a

i,

goynga, am, a. a couple of camels.

Ushtra-grlva,
as, m. hemorrhoids.
Ushfra-ilhusara-pudi'hikd,

morning light, dawn, morning light, bright sky.

Usra-dhanvan, a, m. having a bright bow an
Usra-ydman, d, d, a, Ved. going
epithet of Indra.
out in the early morning light (as the carriage of the
f.

by

Gan-gi, i.e. the Badari,

having hot sources

morning; bright; shining; clear; (Say. -utsaranaa ray of light ; (a),

&la) rising on high ; (as), m.

habited, dwelt

volving, turning round.

/
K/uidJu, us, us, u, suffering from heat.
l'*linikd, f. rice-gruel.

liman, a, m. heat.
Ushni-kri, cl. 8. 5. P. A. -karoti, -kurute,

(t).-Ushd-kdla,

day-break
as, m. a cock.

at night

m. an epithet of Aniruddha, the son of

Kamadeva and husband of UshS. ZJsAa-ramana,
Ushes'a (ushd-ifa),
ae, m. an epithet of Aniruddha.
as, m. the same.
i. ugra, as, d, am, Ved. relating to or seen in the

mi),

a flower of a red colour.

t.

is,

pati,

ing, stooping; (as), m. the heat, the hot season

(lasting for two months, about June and July) ; re-

tnt,

i,

nisha-dhdrin,

day.

at twilight

kdndl,

light,

f.

the hot season.

2.

col.)

ush.Ua or ushta, as, a, am, burnt; quick,

(For 2. see next col.)
expeditious.
Ushna, as, a, am (opposed to iito), hot, warm ;
acrid
;
impetuous, warm,
sharp, active
pungent,
passionate; (as, am), m. n. heat, warmth, the
hot season (June and July); sunshine; a deep or
N. of a prince ;
feverish sigh ; (as), m. an onion
i.

(a),

Ushmaya, nom. A. uihmayate, to emit heat or

See ushmaya.
steam.
Ushmdyana, as, m. the hot season.
TRx 2. ush (connected with rt. 3. vas, to

come

burning, scorching. (For

Ushma-vat,an,atl,at,besited,

a vapour
Ushiiut-aveda, as,
burning, smoking.
bath.
Ushmdgama (ma-dg), as, m. the hot season.
Ushmdnvita ("ma-an ), as, a, am, enraged.
as, m. the hot season.

See under mat.

or country, Kandahar

[cf.fl

Vth ma-1> kin, f, m. the sun

m.

cutting speech.

usatias.

hma -pa.

('having hot beams').

( wish, desire.

is,

longed

it.

uti.

jfsinr utita.

uti, is,

f.

favouring, protecting, promoting, aid,

assistance, help, favour, kindness, friendly feeling,

tion, wish,

affec-

hastening towards,

enjoyment, sport, play, distillation

as food &c.
objects of enjoyment,

delight,
pi.

desire, striving after,

(ayas),

urdhva-drishti.

fnna.
Vina, as, m., Ved. a good friend, an affectionate
companion, an intimate associate ; (am), n., N. of a

town or country.
uata, a various reading for uvula, q.v

^i^T

uth, a various

3i^

<Jte I

udha, as,

udha

for 3.

married
to the

am

icth,

q.v.

vah or

(fr. rt.

uh,

see 2. uA), carried as a load or burden

a bride, a wife espoused

according

f.

(a),

reading for

a,

ritual.

Ddha-kcutkafa, as, a, am, armed,

Cdha-bharya, as, a, am, one who has
married a wife.
Vdha-i-ayas, as, m. a young man.
Cdhaya, nom. (fr. udha or udhi) P. udhayati,
aor. aujadhat or aujidhat, or audidhat, to
carry(?).
PdAj, is, f. carrying, bearing.
mailed.

^<ulfl>1*i.s wm-/e;as,as,ni.,N.ofaBuddha;

(a various reading has wrmie/os.)

am

^irT 2. ufa, as, a,

1. iiti, is,

f.

(fr. rt. ce),

for

some of the

cases of

used in the

fr. rt.

kundodhni, ghatodhnl, pinodhni; [cf. Gr. oSflctp

Lat. uber; Germ, utar, enter; Angl. Sax. uder ;
Eng. udder; Hib. uit, uitche.] - Udhos-votl, f.

udder.

Vdhanya,

thigh

as, a,

am, produced from

the udder

n. milk,'

una-dvtvarsha, not quite two years old ; dvdbhydm

'
Una, less by two alpona, less by a little,' a little
less.'
Prefixed to any even decimal numeral from
twenty up to a hundred, una serves to denote one
less than the even
ten, e. g. una-vinfati, twenty
minus one or nineteen ; una-trtniat, thirty minus
one ; unatrinia, the thirtieth minus one or twenty-

iiruri, ind.

so also with other numerals prefixed,

e. g.

pantiona-trintiat, thirty minus five or twenty-five ;

dconatatvarinia, the fortieth minus one or thirtyninth.)

tfnaka, as, a, am, not

Unaya, nom.

sufficient, less, inferior.

P. unayati, -yitum, to leave defito deduct or lessen ; to mete

;

cient or unfinished

out in small quantities

Unita, as,

to measure.

tion, less, fewer, Sec.

"S^um,
tion

ind.

of anger

uma.

an interjection of interrogaof reproach, abuse, envy, and arro-

See under

"y,

N weave,

[cf.

Eng. work),

cf.'

often occurring in

urjam aiyuh,

Gr. opyaua
[cf.
and opyds Lat. urged; Hib. ore, 'a prince, a hero;'
'
orcaim, I kill, I destroy.']
Urja, as, m., N. of the month Karttika, i.e.
November December (as imparting food or strength) ;

particle of assent

On, m&.

urari;

am,

and

see uri.

having promised, agreed, assented

allowed, promised.

Vrl-lcritya,

ind.

to.

'3?s uru, us, m. (said to be fr. urnu), the

N. of a son of Manu Cakshusha ; (vl), f. the
;
middle of the thigh or a
vein situated there.

;
effort, exertion ; procreative power;
N. of a son of the second Manu of

power, strength
breath

life,

Satyahita ; of Vatsara ; of the sons of Hiranya-garbha

are reckoned
among the seven Rishis of the

who

Manvantara ; (a), f. food, strength, sap ; N. of

a daughter of Daksha and wife of Vasishtha ; (am),
n. water.
Orja-yoni, is, m., N. of a son of VisVSthird

Urja-vdha, as, m., N. of a son of Suit.

is, is, i, Ved. granting strength.
Urja-stambha, as, m., N. of one of the seven
tfrja-sani,

Rishis of the second Manvantara.

tfrjdd (ja-ad),
Ved. an eater of strengthening food.
ffrjain
food.
vat, an, atl, at, abounding
Urjdhuti (jdVed.
or
dh), is, is, {,
offering nourishing
strengtht, t, t,

jiving sacrifices.

Urjaya,
strengthen

nom. P. urjayati, -yitum, to feed,

A. to become strong, to be powerful.

Crjayat, an, antl, at, Ved. strong,

uice, succulent

full

of sap or

feeding, strengthening, nourishing.

flrjavya, as, a, am, Ved. abounding in food or
;

itrength.

Vrjas, a form fpr urj, used in compounds and with

affixes, thus urjas-kara, as, a, am, causing strength.
tjrjas-vat, an, atl, at, rich in food, abounding in
sap

or juice,

juicy,

succulent,

powerful, vigorous,

robust, strong ; (tl), {., N. of a daughter of Hsksha

and wife of Dharma; of a daughter of Priya-vrata
and wife of Us'anas ; wife of Prana.
Vrjas-rala,

as, d,

am,

strong,
;

powerful.
(i), n. a

Orjas-vin, I, irii, i,
figure of rhetoric, speak-

ng of anything with
(.,

When urn
form

is

used at the end of a

may end

compound the

in either short or long u, but

rt. vri), cl. 2.

A. urnoti and urnauti, urnute, urnunam, urnunuve, urnamshyati, -te, urnuvishyati,

-te, aurudvlt, aurnavit, aurnuvit, aurnamh(a,
aurnuvishta, urnawtum, urnuvitum, to cover,
surround, hide ; A. to cover one's self; Caus. urndP.

: Desid. urnunushati, -te,

urnunavishati, -te, urnunuvishatl, -te: Intern.
urnonuyate, urnonavlti, urnonauti.
Urnuta, as, d, am, covered.

urd, a various reading for

rt.

urd,

urdara, as, m. (said to be in some of

meanings fr. urj and rt. dri), Ved. a vessel for
measuring com, a bushel; a hero, a champion; a
its

Rakshas, a goblin or fiend.

tfrjita, as, d,

am,

powerful, strong, mighty, great,

(as), m., N.of a prince.

much;

tfrjitdiraya (^ta-di"), as, a,

nanimous.
I, irii, i,

abounding

am,

spirited,

mag-

in food.

'3H5 urna, am, a, n. f. (fr. rt. ori, to cover,

and connected with rt. urnu next col.), wool (a), f.
a circle of hair between the
eyebrows N. of the wife
of Citra-ratha and mother of Samraj [cf. Lat. villiis,
Old
Germ,
vellus; Goth.vulla;
wolla ; Mod. Germ.
Voile,; Eng. wool; Lith. wilna ; Russ. v&lna ; Gr.
;

pos, (fiov,ip(a,(lfo!,(ipiov; Hib.oZouw.]

Crna-

ndbha, as, m. a spider (as having wool on the navel

or belly) ; N. of a son of Dhrita-rashtra of a Danava.
;

tfrnaspata, as, m. a spider.

as,

as, or

urna-mrada, as,
ffrna-vabhi, is, m. a spider

laps the original

urdha and urdhaka, a wrong reading

urdhva and urdhvaka.

'3iv
for

urdhva, as,

d,

am

(fr. rt.

vridh), rising

upwards, tending upwards, raised, elevated, erected,

erect, upright; being above; above, high, superior,
upper. In classical Sanskrit an example of the un-

urdhvaih pddaih, ' with

(am), n. elevation, height, anything situated above ; (am), ind. upwards, towards
the upper part, aloft, above, in the upper regions, on
the upper side of (with abl.) in the sequel (as of a
book, the upper leaves of a MS. being read last) ;
compounded
raised feet,'

adjective as in

is

rare,

subsequent, after (with abl.)

urdhvam dvitlydd ofah,

urdhvam pituh, after the
sardd urdhtam,

in a high tone, aloud

Orna-mradas,
a,

am,

soft as

as,

wool.

wool-weaver ?;' per('

form of urna-ndbhi, derived from

second vowel ;
death samvat-

after the
father's

ate urdhvam, hence-

after a year;

forward, from that time forward, hereafter;

urdhvam

gam, to go upwards, to die [cf. Gr. op96s Lat.

arduus; Gael, ard.]
Ordhva-kada, as, m. an
;

epithet of Ketu (whose hair streams upwards in the

Vrdhva-kantha, as, m. pi., N. of a people :
sky).
N. of a plant.
Crdhva-karna, as, a, am,
[1), (.,

Urdhvahaving the ears pricked up or erect.

a, n. motion or action tending upwards ;
Grdhva(d), m., N. of Vishnu (going upwards).

karman,

ffrdhvakdya, as, m. the upper part of the body.

krifana, as, d, am, Ved. effervescing, fermenting ;
epithet of the Soma
(Say.) having its sharp qualities
stirred up.
ftrdhva-ketu, us, m., N. of a son of
;

Grdhva-kefa, as, d, am, having the

tfrdhva-kriyd, f. motion or action tendng upwards.
tjrdhva-ga, as, d, am, going upwards,
ascending, hovering being on high.
tfrdhva-gata,
as, i, am, gone up, risen, ascended.
ftrdhva-gati,
is, i, going upwards ; (is), f. ascent, elevation.
'8,
ffrdhvaga-pura, am, n. the city of Harisc'andra,
who with his subjects is supposed to be suspended
n the atmosphere.
Urdhva-gama, as, m. upward
motion of any kind.
tTrdhva-gamana, am, n. going
upwards, ascending ; elevation in the scale of being.
Sanad-raja.
lair erect.

disdain.

Ved. urjd personified.

excellent, exceeding,

thigh

principal

urnu (connected with

~~

urarl.]

urarl-krita, as, a,
See urarl.

fern,

vrij ;

conjunction with ish (e. g. isham

'
may they obtain food and strength')

tTrjin,

= ve, vayati, to

sew.

urarl, ind.
diffusion

4.

A. uyate

cl. I.

k,

f. (fr. rt.

food, strength, vigour, sap, juice

fjrjdnl,

gance.

'3iH

vayati, aor. aurnunuval

or Vailya tribe

&c.

us, us, u, woollen ; (its), m. a ram

a spider ; N. of a Gandharva.
;

Urndyu,

woollen blanket

q.v.

trong, powerful

am, lessened by subtraction or deduc-

a,

Urv-

thigh.

177

an obsolete rt. vabh, to weave).

ftnia-deia, as,
m., N. of a country. - Ornd-pinda, as, m. a ball
of wool.
tfrnd-maya, as, I, am, woollen, made of
wool.
Crnd-vat, an, all, at, woollen; (an), m.,
N. of a man.
Urnd^vala, as, a, am, woollen.
Crnd-sutra, am, n., Ved. a thread of wool.
Urnd-stukd, {., Ved. a tuft of wool.

a particle implying as-

sent, admission, promise, diffusion,

'

ffriuJbhava (uru-

a,

born from the thighs of Brahma.

produced from the udder.'

**l una, as, a, am (said to be fr. rt. av and

opposed to purna, atl-rikta, adhika), wanting, deficient, defective, short of any quantity, less than the
less (in number, size,
right number, not sufficient
or degree), minus, fewer, smaller, inferior, &c.
(e. g.

ninth

f.

(a),
as,

mitra.

n. milk.

Cdhasya, am,

the plantain tree.

am, sprung from the

ashthlva, am, n. thigh and knee.
Pravya, as, m. a man of the third
ud),

3&{urj,
In

vah.

(am),

from the thigh.

T)ru-stambha, as,
paralysis of the lower extremities, rheumatism of the
sprung

udhas below.

loc. MdAcwsu), an udder ; a covered secret place where

only friends are admitted the bosom ; the breast of
a mother the udder of the sky, i. e. the clouds. In
classical Sanskrit the form udhan appears
only in
the fern, of adjective compounds, cf. adhy-udhni,

full

bone, the hip-bone.

Oru-bhinna, as, I, am, having
a rent in the thigh (according to PSnini IV. I, 52
used as a Bahu-vrihi).
firu-sambhava, as, a, am,

the Veda the forms udhar and udhan are used for
some of the cases, e. g. sing. nom. udhar, gen. abl.
udhnas, loc. udhan or udhani ; pi. inst. udhabhis,

having a

as, i, am, reaching to the

thighs, as high as the thighs.
tfru-parvan, a o
a, m. n. the knee.
ffru-phalaka, am, a. the thigh

^^T^

udhas, n. (said to be

dvayasa or uru-mdtra,

as

woven.

a beautiful-thighed

rus,

vamorus or vamowoman rambhoru and

in the latter
(e. g.

varoru, O beautiful-thighed one ; voc. cases o

varoru and rambhoru).
Uru-gldni, is, f. weakness
of the thigh.
Oru-ja, as, a, am, born from the
thigh; (as), m. a VaiSya.
fjru-daghna or uru-

weaving, sewing.

^VT udhan and udhar, forms

Veda

more properly

Urdhva-gamin,

i,

inl,

i,

going up or above,

ascending.
Urdhva-grdvan, d, d, a, Ved. raising
he stones to press out the Soma plant.
ftrdhva'arana, as, a, am, supine, having the feet upwards.

Urdhva-dit,

t, t,

t,

Ved. piling up, heaping up.

Crdhva-jdnu, us, us, u, or urdhra-jna,as,d,am,

urdhva-jnu, us, us, a, raising the knees, sitting on
he hams; long-shanked.
Ordhva-tilakin, I, inl, i,
ffrdhvalaving a sectarian mark on the forehead.
va, am, n. or urdhva-td, f. height, elevation.

Urdh-

ja-thd or urdhva-dhd, ind., Ved. upwards, erect.

Tfrdhva-damhtrd-lceia, as, m. whose teeth and

- Urdhva-drishti,

lairare erect; an epithet of S'iva.

Zz

is,

of high views, aspiring.

looking upwards,
ftrdhva-deva, a* m. a superior deity ; an epithet
is,

',

of Vishnu.- Crdhva-deka, am, n. (' the body gone

Crdhva-nabhas, as,
above'), a funeral ceremony.
CnVirunas, Ved. being above in the clouds.
as,

dama,

am, going upwards, erected, exalted,

urdhtatt(perhaps a wrong reading for
Urdhva-pathti as, m. the upper region,

as, a,

elevated;

gama.)

Crdhva-pdtana, am,

the ether.

n.

causing

to

Crdhm-pdtra, am, n. a sacriCrdhva-pdda, as, a, am, heels up-

ascend, sublimation.
vessel.

ficial

wards

{as), rn. a fabulous

animal with eight legs

Crdhva-pundra oiurdhva-pundraam, n. a perpendicular line on the forehead of a

BrShman made with sandal &c., a Vaishnava mark.
Crdhva-puram, ind. full to the brim, full to over-

see fardbka.

to,

flowing.

- Vrdhm-priifni,
Crdkva-barhis,

above.

is,

Ved. spotted
Ved. being over
i,

is,

is, is, is,

Urdhva-tiala, as, a, am,

ffrdhva-bdhu, us, us, u,
having the hair erect.
arms raised; (us), m. a devotee who
having the
holds his arms above his head constantly till they are
fixed in that position ; N. of one of the seven Rishis
of the fifth Manvantara one of the seven Rishis of
the couth; one of the seven sons of Vasishtha.
the

rik-6has.

urdhva-deva.

178

sacrificial

velocity

ffrdhva-budkna, as, a, am, Ved. bottom upwards,

ftrdhra-brihati, {., N. of a metre.
upside down.

Crdhva-bkaga, as, m. the upper part any part

of a word coming after another part.
tfrdhva-bhdj,
of the upper part a N. of BadaIc, le, Ic, partaking
fire.
or
submarine
Vrdhva-manthin,
living
vigni
ttrdhvain perpetual chastity; see urdkva-retas.
;

manifestation, light
easiness, pain
ber,

quantity

mental suffering,

un-

distress,

num-

missing, regretting ; association,

Lith. wihii-s ; Old Germ, wella- ;
[cf.

Mod. Germ. Welle; Eng. well]

adorned with waves ;

Crmikd, (. a wave
a finger ring;

m.

(i),

the ocean.

in a garment ;
plait or fold
for anything lost;

regret, sorrowing

the buzzing of a bee.

Urmin, i, ini, i, Ved. having waves, undulating.

Crmild, f., N. of a daughter of Janaka and wife
of Lakshmana, mother of Gandharvl SomadS.
Vrmya,as,d, am, Ved. undulating, having waves,
agitated

(d),

f.

night.

'

i.

m.

urea, as,

(fr. rt. vri),

Ved. a

re-

a cloud ; an enclosed
ceptacle (for water), a reservoir ;
a prison, captivity (?) ; an
place, a stable for cattle ;
of the Pitris or manes of deceased ancestors.
epithet

Crvya, as, a, am, Ved. being in

reservoirs, lakes,

&c.

^^ 2. urea, as, m. (fr. uru ?), N. of a saint

Tom whose thighs sprang Aurva, a fiery being received
jy the ocean

the submarine

fire

N. of a

prince.

iirvard, f. fertile soil, land bearing

any and every crop. See unard.

mana, am,

n.

an instrument for measuring

urvafi,
urea&i.

altitudes.

Serratum.

ulupin,

loka, as,
heaven.

heaven.

m. the upper world, the world above,

Urdhva^vartman, a, m. the atmosphere,
Cfrdhva-vata, as, m. or urdhva-vdyu,
in the upper part of the body.

m. the wind

us,

am, put on above, put on

ttrdhva-vrita, as, a,
over the head or shoulder (as the sacred thread of
the BrShman).
Crdhca-s'dyin, i, ini, i, sleeping
tfrdhva-s'odhana, am,
epithet of Siva.
upright
;

'

Ordhra-s'opurifying upwards,' i.e. vomiting.

Crdh.uasham, ind. so as to dry (anything) above.
Urdhra-sdnu, us, its, u,
Jvasa, a, m. expiration.
Ved. carrying the neck high, with lofty or uplifted
n.

Ordkva(Say.) rising higher and higher.

stha, as, a, am, being above, superior, situated on
Vrahva-sthita, as, a, am, being or standing
high.
above.
Crdhva-sthiti, is, (. the rearing of a horse;
a horse's back, the part where the rider sits ; elevation, superiority.
tfrdhva-srotag, as, as, as, N. of
a creation of
beings whose stream of life or current
of nutriment tends upwards.
Crdhvdnguli (vaa), is, is, i, with raised finger. tfrdhvdmndyasamhita fva-am"), (. the doctrines of a particular
Vaishnava sect.
(va-ay), is, m. pi.,
neck

m. a

i,

N.jDf

a caste in
Plaksha-dv!pa.

- Crdhvdmrta (va-

Urdhvasiia
dv), as, m. rearing of a horse.
(0<i-a)> as, m. the plant Momordica Charantia.
ftrdhveha Cva-lha), as, m. motion or tendency
upwards.

Ordhtaka

m.

as,

*ci*

uliika, as,

and uata, q.

m. an

owl.

Ordhrasana,

as,

a,

am, Ved.

rising,

erecting

Ordkn-kri,d.

5. 8. P. A..-krinoti,-nule,-karoti,
-kurute, -kartum, to raise aloft, to elevate.
iirrni, is,

m.

f. (fr. rt.

current, the flowing of water

rn), a

human

wave

infirmity (as

(with prep.) to
touch lightly. (This root is connected with rt. rah ;
and it is often difficult to decide to which of these two

modify

udha, p. 1 77, are to be assigned.)

uha, as, m. change, modification.
Cha-gdna,
am, n. or tilia-giti, it, (., N. of the third Gana or

roots forms like i.

i

song book of the SJma-veda.

Uhant, (. a broom.

Uhya-gana, am,

N. of the

n.,

G5na

fourth

or

song book of the Sama-veda.

P. A. uhati, -te (Ved.

uhe and uhaii-tiakre, uhishyate,
auhishta, uhitum, to observe, mark, note, attend
2. uh, cl. i.

ohate),

to (with ace.): to reckon on (with loc.); to wait for;

to comprehend, conceive, conjecture, suppose, infer,
reason, deliberate about ; to be regarded as : Cans.

uhayati, -yitum, aor. aujihat, to cause to think,

reason, infer, or conjecture

accomplish (?)

to attend to (?)

Desid. ujihishate;

[cf.

to do,

Hib. uige;

'

Lat. augeo ; Goth, auka ; Hib.ugtar, augmentation.']

as, d, am, observed, inferred, &c.
uha, as, m. deliberation, examination reasoning ; understanding completing a defective sentence
'
or verse, supplying an ellipsis ; [cf. Hib. uga, choice,
2.

udha,

2.

n. reasoning, inferring, concluding.

or what reasons; who or

an
or conjectures
(ini), f.
arrangement, a multitude
assemblage, a collection
reduced to order ; [cf. akshauhini.']
i,

who

infers,

Vhya, as, a, am, inferrible, to be investigated,

requiring to be supplied, elliptical.

See uiuka.

K^lfl uvadkya or ubadhya, am, n.,Ved.

undigested grass &c. in the stomach (of an animal).

TCT

fish, cl. i.

N diseased

P. ushati, -shitum, to be

or disordered, to be sick or

m.

'9R usha,

(fr. rt. I.

ush or

salt

or not

fertile.

wrapped up

Osha-puta, am,

in paper.

n. particles

Csha-vat, an, ad, at,

consisting of saline soil.

Oshaka, am, n. salt, pepper ; dawn, day-break.
tlsliana, am, n. black pepper ; (d), f. long pepper.

Ushara, as,

d,

am, impregnated with

n. a barren spot with saline soil.

n. salt produced from salt soil ; a

usha,

f.,

2.

^5

salt
(am),
Ushara-ja, am,
kind of magnet.

it,

resembling the sound of r

letter or sound ri.

Ri-kdra, as, m. the

ind.

ri,

an

interjection of abuse,

a sound inarticulate or reiterated as in

laughter;

stammering.
rt, a, f.

of

the seventh vowel of the Sanskrit

ri,

ill.

salt

particles

a N. of Aditi.

4. ri, cl. I. 9.

fr. iish

as,
ground, soil impregnated with saline parthe cavity of the ear ; dawn, dayticles a cleft, a hole
break (in the latter sense neut. according to some) ; the
mountain Malaya (?), f. soil impregnated with saline

above ?),

alphabet and peculiar to

in merrily.

v.

(Ved. also 3.

4. 5. P.)

ritfliati, rinatl

(Ved. iyarti, dryate, rinoti or rimati), dra or arCin-fakdra, arishyati or

arlshyati (?), arat, artum, arltum or arltum (?),
(Ved. 3rd pi. impf. ranta),to rise, tend upwards ; to go,

move
to

to meet with, fall upon or into, reach, obtain ;

to one's share (with ace.) ; to move, excite,

fall

vadam iyarti, he raises

iyarti, he sings hymns) ; to disto
play ; to injure, hurt : Caus. arpayati, -yitum,
throw, cast ; to put, place, insert, fix, fasten ; to direct

raise, raise (in

his voice

singing, e. g.

stomdn

N. of the wife of Aniruddha.

See u*ha#, Sec.

towards, cast upon ; to pierce ; to place on, apply

to ofter, give, give up, surrender ; to give back,
restore: Intens. Ved. 2nd pers. alarshi, yd pers.
;

alarti, to move, come ; strive, make effort, exert

Intens. Class, ardryatc, to wander
one's strength
about; to run or fly towards: Desid. aririshati;
:

tishman, a,

m.

(fr. rt. i.

ush}, heat,

steam, vapour, exhalation ardour, passion, violence the

hot season
(in gram.) the sounds rf, aft, s, h ; shk,
ol
fhp, am, ah, and more especially the first four
;

Ushma-pa, as, d, am, imbibing the

steam of hot food (<?), m. pi. a class of manes or
deceased ancestors; (as), m. fire.
ftshma-para, as,
a, am, followed by anCshman.
Cehma-prakriti,
Ushma-vat,
is, is, i, produced from an Cshman.
Tlnhmanta (ma-an),
an, ati, at, hot, steaming.
UshmantaAst/ui
as, d, am, ending in an Cshman.
(ma-an), d*, m. pi. the sounds called Cshman and
;

one's self.

auhit,

See

porpoise.

~3&7 uvata, a various reading for uvata

these sounds.

a kind of drum.

emit

ulupin.

tjrdhvdynna

-te,

'

Vrdhva-mauhurtika,

to

P. (with prep, also A.)

uhitum, to change,
push, thrust, move, remove,

cl. i.

uh,

i,
Vhin,
what assembles,

urvyanga, am, n. (said to be fr.

uni, earth,' and anga), a mushroom.
iirsha, f. a kind of grass, Andropogon

a short time.

1.

uhati,

Uhana, am,

See under uru.

pi.

am.Ved. steaming.

Vshmaya, nom. A. ushmayate, -yitum,

beat or steam, to steam, perspire.

election.']

See under uru.

uro-ashthwa.

tfrdhva-mdyu, us, us, u, giving forth a loud

noise.
tfrdhva-mdruta, am, n. pressure of the
wind (of the body) upwards.
ffrdhva-mukha, as,
turned upwards.
t, am, having the mouth or opening
as, i, am, happening after
Ordh-ca-rekhd-iavala, as, a, am,
Urdkva-retai, as, as,
variegated with lines above.
'
as, having the semen above,' abstaining from sexual
a N.
intercourse, one who lives in perpetual chastity
of Siva, also of Bhlshma.
tfrdhva-roman, a, a, a,
a mountain.
having the hairs of the body erect N. of
ftrdhvaCrdhva-linga, as, m., N. of Siva.

See

N. of an Apsaras.

f.,

the approach of the heat.

Cshmana or ushmanya, ae, d,

Cshmopagama (ma-vp), at, m.

the semivowels.

Crmi-mat, an,

wavy, undulating, billowy crooked plaited,

curled (as hair).
tfnnimat-td, f. undulation ; crookedness.
Crmimdlin, I, ini, i, wreathed with waves,
all, at,

grass.

hunger, thirst, decay, death); speed,

a fold or plait in a garment ; a line, a row ;

illusion,

grief,

Goth, airus, ' a messenger ;' Hib. ria or rather

'
he will come or arrive ;' ria, ' running,
'
'
he came ;' riachtaim, I arrive ;'
speed ;' riaeh,

[cf.

do

ria,
'

ar,

guiding,

conducting.'

With the Caus. have*

'
been compared Old Germ, arbjan, to inherit ;' ici'
*
in;' Goth, arbi, Them, arbja,
possession
erpit,

heritance:'

cf.

erru; Lith.
'slaughter,
'

aor,

also Lat.

aro ; Goth.ar/a; OldGerm.

orju; Gr. afpa; Hib. ar,

arii,- Lith.

destruction, plague, the

satire,

slain

in fight;'

a course.']

See under

2. rid.

179

rikna.

am

(for vrikna fr. rt.

t. rid,

maif), wounded. Rikna-faha, as, a, am, whose

shoulders are wounded or made sore by drawing.

splendor

1.

rikna, as, a,

rikna

2.

ri<<),

property,

possessions, effects (especially left at

wealth,

death)

see riktha.

Riktha-grakana, am, n. receiving or inheriting property.

Riktha-grdha, as,
an
inheritor
or receiver of property ;
a, am,
(as),
m. inheriting or receiving property. Riktlia-jdta,
formed
into
accumulated
as, a, am,
property,
gold;

(as

Riktha-bhdga, as, m. division of proproperty).

Riktha-bhdperty, inheritance, partition, a share.
an heir, a coheir ; inheriting or sharing
gin, , inl, i,
Riktha-hara, as, i, am, an heir, a coRfktha-hdrin, i, im, i, inheriting or sharing

property.
heir.

an

property;

m. an

heir.

rt.

Rikthdddna (tha-ad?),

as,

(fr.

inheritor.

^Jlfi rikea, as, a,

am, or rikvan,

d, d,

arf), Ved. praising, rejoicing.

_U ui
*

riksh,

N to hurt or seek to hurt

1.

riksha, as, d, am,

2. riksha,

m.

as,

(a doubtful root.)

Ved. bald, bare.

(fr.

preceding

rt.

ri3 ? or fr. rt. wo-tfrf ?, cf. I. rikna ;

or fr. rt. rid connected with rt. ark, to shine ? ; connected with rakshas?), Ved. one who hurts or

riksh

or

fr. rt.

destroys (?)
f.

a bear (as having a shining coat ?) ; (i),

;
(ax), m. pi. the seven stars, the

a female bear

Pleiades, "Apicros, Ursa

in later times the seven

Rishis; (as, am), m. n. a star, a constellation in

general, a lunar mansion ; the particular star in the

twenty-seven mansions of the moon under which a

person happens to be born ; (a), m., N. of the plant
Bignonia Indica, and of a similar species N. of a
man, a son of Ajamldha, or Ariha, or Viduratha, or
;

of Akrodhana ; a descendant of Bhrigu,

identified with Valmiki ; N. of a mountain ;
(d), f,
N. of the wife of Ajamidha ; [cf. Gr. &PKTOS ; Lat.
ursus; Hib. art; Lith. lokys for olkys; Armen.

Revata

arr/.l

the plant Argyreia ArRikfha-gandhikd, f. the plant Batatas

RiksJia-gandha,

gentea.
Paniculata.

(.

Riksfia-griva, as, m., Ved. a kind of

Riksha-ndtha, as, m. lord of the
imp
an
stars,
epithet of the moon.
Riksha-neml, is, m.
or

demon.

a N. of Vishnu.

Riksha-rija, as, m. the king of

the bears
king of the stars, an epithet of the moon.
Riksha-vat, an, m. , N. of a mountain. Riksharanta, am, n., N. of a town.
Riksha-vibhdvana,
n. observing the stars.
Riksha-haritvara (riRiksheia
tf), as, m. the lord of bears and apes.
(sha-ida), as, m. lord of the stars, an epithet of

am,

moon.

Rtksheshti (sha-ish), is,f. offering

Rikshoda (Aaworship to the planets and stars.
iJa), as, m., N. of a mountain.

Rikshikd,

f.,

Ved., N. of certain

demons

or evil

spirits.

^JBf 3. riksha, as, a, am (perhaps a

reading for rikna), pierced, cut, divided.

^f^trikshara, as, m

(fr. rt. I

wrong

f.,

Ved. a

refers ; the collective

[cf.

Ric",

i.

e.

Rik-samiita, as, a, am, Ved. instigated by the

Rik-samhitd, f. the arranged collection of the

Rid.

Rik-eama,

sdman, a,
as, m. an

Ved. raving, impetuous.

(connected with rt. ar& and

-d
iJJ
fc
NWith rt. ark, q. q. v. v.), d. 6. P. ridati,
dnarda, ardishyati, arditum, Ved. inf. rid'ase, to
praise, extol, laud,

shine (?).

celebrate;

to cover, screen;

to

am,

Saman.

Riksdma-tfringa,
Ifig-dvanam, ind.
Ved. connecting one Ric

epithet of Vishnu.

(dvdnam ft.
with

N. of

n.,

rt.

another,

Rig-gdthd,

ve with a),
not interrupting

f.,

N. of a

continuance.

their

certain song.

k, k, k, partaking of a Rii, as a deity

dressed with

who

it.

Rifj-bhdj,
is ad-

who

Rig-yajuh-sdma-vedin,

I,

m. one

^jitum,

P. arjati, dnarja, ar-

cl. i.

to

bring near, obtain, get, acquire

Rig-veda, as, m. the Rig-veda; the collective

body of sacred verses which as being recited are
called Ridas and differ from SamSni and
Yajunshi
in the manner described above the
arranged collection
of these hymns as the most ancient sacred book of the
Hindus. (The Rig-veda consists often books or Mandalas ; the first eight books contain
groups of hymns,
each group ascribed to one author or to the members
of one family; the ninth book contains the songs
;

Soma ceremonies ; the tenth contains

a very different character, composed by a
In its wider
greater variety of individual authors.
sense the term
Rig-veda comprehends the Brahmanas
and the Sutra works on the ritual connected with the

recited at the

hymns of

Rigvecla-pratiddkhya, am, n. the Pra-

hymns.)

of the

tisakhya

Rigveda-vid,

Rig-veda, attributed to S'aunaka.

m. a Brahman familiar with the

t,

Rig-veda.
Rigveddniikramanikd Cda-an), f. the
index of the Rig-veda, attributed to KStyayana.
Rigvedin, t, inl, i, conversant with the Rig-veda.
jfinmaya, as, t, am, consisting of Ritis.

Rigma, as, d, am.Ved. having the character of a Ri6.

Rigmin, I, im, i, Ved. praising, exulting with joy,
jubilant with praise.

^lW]<* ritika, as, m., N. of the father of

Jamadagni, a son of Heaven ; N. of a country.
m. a

am, n. a frying-pan

(as),

rifishama, as, d, am, Ved. (Say.

sama)

(perhaps this word

equal to the Ri<5 ; epithet of Indra ;

related to rijisha, rijlshin, q. v.)

is

=^^3 rideyu, us,

of Raudrasva.

man

m., N. of a

'

become hard or

stiff;

a son

lot,

a courtezan.

f.,

to

^fiPSPT
^STfaf

N. of a man

rijisvan, d, m., Ved.,

who has

(protected by Indra)

the epithet Vaidathina.

am

rijika, as, d,

(fr. 2. ar;'),

Ved.

mixed with ; polluted ; (as), m.

smoke an epithet of Indra N. of a mountain.
Rijiti, is, is, i, Ved. burning, sparkling.
coloured, variegated

am

^jfNri/isAa, as, d,
(fr.rt. 2.n'n/?),Ved.
epithet of Indra, carrying or driving away, (or perhaps
rijishin below) ; (anj), n. the sediment or residue

Soma

of

a frying-pan

N. of

a hell

(SSy.) water.

Rijishin, i, ini, i, Ved. hastening towards, seizing;

consisting of or receiving the sediment or residue of

Soma.
!

us, us, u (fr. rt. 2 rinj), tending in

^JJ riju,

a straight direction, straight ; straight metaphorically

as in morals, right, honest, upright ; (in Ved.
sadltu

and opposed to vrijina ; in classical Sanskrit opposed

to jihma, and tiryad)
comparative rijiyas, Ved.
rajiyas; superlative Hjishtha, Ved. rajishtha;
(us), m., N. of a son of Vasu-deva ; [cf. Hib. aroch;
Zend tSrSfu.] Riju-kdya, as, d, am, having a
straight body ; (as), m., N. of the saint Kasyapa.
Riju-kratu, iis, us, n, Ved. intending what is
honest

in facul-

Ved. a fetter; a har-

Riju-ga, as, d, am,

Riju-gdtha, as, d, am, Ved.
Riju-td, f. or rijurtva, am, n.

(Say.) acting honestly.

Ved. going

straight.

singing correctly.

straight direction, straightness

uprightness, sincerity,

honesty.
Riju-ddsa, as, m., N. of a son of Vasudeva.
Riju-dhd, ind. straight, right. Siju-niti,
is, f.,Ved. right conduct.
Riju-mitdkshard, f. title

of a commentary on Ysjiiavalkya's law-book, generally

called Mitakshara.

Riju-mwshka, as,

am, Ved.

a,

having straight generative organs; (Say.) strong and

muscular.
Riju-radmi, is, is, i, Ved. having straight
Riju-rohita, am, n.
rope-traces (said of a chariot).

bow of Indra. Riju-vani, is, is, i,

Ved. striving straightforward ; (S5y.) granting auspicious gifts.
Rijw-dansa, as, d, am, Ved. desiring
what is right. Riju-sarpa, as, m. a kind of snake.
Ryu-hasta, as, d, am, Ved. extending the hand.
Riju-nas, as, m., N. of a man.
the straight red

Rijuka, as, m., N. of a mountain.

Riju-kri, d. 8. P. -karoti, -kartum, to

Riju-karana, am,

straighten,

n. straightening.

am, made straight.

Rijuya, nom. Ved. rijuyati, -te, -yitum,

Rijtir

krita, as, d,

or honest
straightforward, on the right
one's way towards anything.

way;

to

walk

to direct

Rijuyd, ind., Ved. in a straight line.

Rijuyu, us, us, u, Ved. honest upright.
Rfjvad, an, udi (?), ok, Ved. going straightforward.
;

i.

rijra, as, d,

reddish, dark red, reddish

Rijriya, as, d,

am

(rt. 2. ar;'),

Ved.

brown.

am, Ved.

reddish, red.

(fr . rt. 2 . rinj ?), a leader.

Rijrd^va (^ra-af), as, m., N. of a man.

^f?ar 2 rijra, as,

.

jj

,_il

Jj

*
after,

ritihard,

[cf. Lat. rigere.J

*t aa.<*\riMhakd,f. (fr.rt. 4. n), wish, desire.

^^itl

to acquire

reach, arrive, stretch.'J

i.

rinj,

N takre,

dnarttha,
fail

arjate, -jitum, to

to stand or be firm

^TSfVfrijipya, as,d,am (fr.rt. 2.ri /?),Ved.

going quick, striving upwards [cf. Zend trlzifja.]

_LI

nf&ati,
affS
*
\ arfdhitum, to go, move to
ties; to

A.

cl. i.

rij,
;

be healthy or strong; [c/. Lat. rego, rectus; Goth.

raihts; Mod. Germ. recht; Gi.optyu; Hib.righim,

^f5T

hell.

rid and

2.

U^|
^*
\go

rectify.

Rigmtya, as, d, am,Ved. deserving praise, laudable.

Rida (at the end of some compounds) = Rii; (as),
m., N. of a prince, a son of Sunika.

rttisha,

Caus. arjayati, -yitum, to obtain, get, acquire.

familiar with the

Rig, Yajur, and SSma-veda.
Rig-vidhdna, am, n. title of a work of S'aunaka.
is

ri6h, cl. 6. P.

rif

as, d,

Ved. similar to a Ric (as a SSman).

Rik-sdma, e,
n. du., Ved. the verses called Rif and SJman.
Rik-

i.

the Rig-veda
Rik-d/ias or

with reference to a Ric.

Rik-prdtUdkhya, am, n.
the Prati&khya of the Rig-veda.
Rik-4ata, am, n.
a hundred texts.
Rik-shama (fr. rii and sama),
as, d, am, Ved. similar to a Ri<5 ; N. of a Saman.

fetter ;~[cf.

tremble; to tremble with passion, rage, rave;

Zend ereghata; Germ. ary.J
at,

body of the

(but in this sense generally pi. ridas).

rik-ias, ind. verse by verse, one verse after the other.
Rik-tantra-vydkarana, am, n. one of the Parisishtas of the Sama-veda.
Rik-tas, ind. from a Ri,

righdya, norn. P. A. (fr. an obsonoun righa), Ved. righdyati, -te,

-yitum, to

Righd-vat, an, ati,

a sacrifice or

at

sacred speech) ; a verse of the Rig-veda, the particular

verse or text on the authority of which a ceremony is prescribed and to which the explanation in the Brahmana

fr.

lete

spoken

or 2 risk ?), a

thorn; a family priest; (am), n. a shower, a stream.

rikshald,

recited or

ceremony (whereas the verses called sdman

pi. sdmdni] are sung, and the verses called yajus
are some of them not metrical and are
[pi. yajunshi]
muttered in a peculiar manner these three kinds of
verse constitute the Mantra and are considered as

the

especially verses

liymns of the Rig-veda.

P. rikshnoti, to kill

cl. 5.

i. rij,

(fr.

religous

= riktha below.

riktha, am, n. (fr. rt.

preceding rt. or fr. rt. art!), lustre,

a hymn
a single verse, stanza or text,
(.

Ic,

2.

cl. i.

A.

rihjate, rinjdn-

-jitum, to fry.

riuj, cl. 6. P. A. rinjati, -te,

to spring forward, run ; to strive
(Say.) to decorate.

N -jltum,

long for

RinjasSna, as,
after

(as),

m.

a,

am, running

towards, striving

a cloud.

rina, as, d,

am

(said to be

fr. rt. 4.

ri;

180

rina-kartri.

Lat

cf.

reia), Ved. guilty

(am), n. guilt obligailhana and riktka, ' pro;

debt (opposed to
perty'); a fort, a stronghold;
tion,

minus

quantity,

(), m.

water;

N. of Vyasa

negative

ant yam

rtnam, the last debt, a debt to the manes, i. e. the

rtnam Jtri, to get into debt ;
generation of a son
rinam dhri, to be indebted rtnam da or prayam or sam-ni, to pay a debt ; rinam prop, to
;

become indebted; rinam parips (Desid.

fr. rt.

dp

with pan), to require payment of a debt, call in a

debt.
Sinn-kartri, la, tri, tri, getting into debt,
indebted.
(dna-ki'iti, is, is, i, Ved. requiring payment of debts, taking revenge ;' (Say.) one to
'

ritu-gana.

the seat or centre of religious faith, as the altar &c.,

or according to Say. the seat of water or of the sun ;

ritasya yonlh, water ritasya gopdh or nctd or

rathlh or patih, the protector or leader or lord of
divine truth, or according to S5y. of the sacrifice, as
an epithet of Agni, of Soma, of the Adityas, and
;

other gods, or sometimes applied to men who are

guardians of the truth) ; truth in general, right (e. g.

panthd ritasya, the path of truth, the

the
right way, a virtuous life, or according to Say.
way of the water) ; truth personified (as an object of
worship, and hence enumerated among the sacred
/Hithya or

whom

In
objects in the last chapter of the Nighantavas.
later Sanskrit he is
regarded as a child of Dharma) ;

grasta,

gleaning, i.e. the lawful and right means of getting a

livelihood for Brfihrnans as opposed to the cultivation

praise is due as a debt, or one who receives

Jiittapraise as a debt to be repaid in benefits.
as, a, am, indebted, involved in debt.

Rina-graha,

m. borrowing; a borrower.

as,

borrowing; a borrower.
t, Ved. punishing offences or guilt ;
(Sly.) acknowledging (praise) as an obligation to be
flina- ijnt, t,t,t, Ved. granting quittance
paid for.
of a debt or an offence.
Ijtinan-faya, as, m., N. of
a prince of the Rusamas ; N. of an author of a hymn
Rina-fjrdhin,
Rina-fit, t, t,

i,

ini,

i,

in the Rig-veda (IX. 108). ^Rina-da, as, a, am,

or rina-ddtri, td, trl, tri, or rina-ddyin, i, ini, i,
one who pays a debt.
fina-ddna, am, a. payment

Rina-ddsa, as, m.
one who becomes a slave to

of a debt.
i.

e.

debt
bail

is

Riiia-matkuna,

paid.

sticks

(which

to

'

lit.
a debt-slave,'
his creditor till his

as,

m. a

security, a

the debtor like an insect).

Rina-margana, as, m. a security. Rlna-mukta,

as d, am, released from debt. jRina-mukti, is, f.
Rina-moksha, as, m. paying
discharge of a debt.
a debt.
Rina-yd, ds, as, am, or rina-yavan, d, d,
a, Ved. punishing or prosecuting guilt keeping off
debt or guilt.
Rina-vat, an, ati, at, one who is
in debt, one who is under obligation (to another),
indebted.
Rina-van, d, d, a, Ved. guilty, indebted ;
Rina-ioobliged, under obligation (to another).
;

tlhana, am,
payment or discharge of a debt.
Rindddna (na-dd), am, n. recovery of a debt,
receipt of money &c. lent (as one of the eighteen
n.

or subjects of judicial procedure).

Rinantaka
(na-an), as, m. the planet Mars (as the patron of

titles

Rindpanayana (na-ap), am, n. disam,

charge of a debt
Rindpanodana (na-ap),
O
n. payment of a debt.
^tMapa/l-arawa ( wa-ap),
O
am, n. paying off a debt. Rindrna ( na-rt), am,
debtors).

n. debt ofa debt,

compound interest [cf. Gram. 38. d.]

Rinoilyrahana (na-ud), am, n. recovering a
debt in any way from the creditor by friendly or legal
;

proceedings, by stratagem or by arrest.

Rinika, as, m. a debtor.
Rinin, i, ini, i, a debtor, one under

any obligation (to another), indebted, of or belonging to a debt ;

[cf.

an-rinin.]

A.

^tt^rit,

ritlyate, to reproach,

contemn,

and not in the DhJtu-patha.) [To this root

have been referred Goth. rt. lith in leitha, laith,
Sntras

rithim,

Hib. rith, 'course,

^K

'

gallop, race;'

run, range, rush.']

rita, as, a,

by

getically;

am

(fr.

according to sacred truth.

true

proper,

worshipped,

gone, risen, moved,

(am), ind. right, duly, properly, enerritam i, to go tie right way, to live
of a prince ;
(an), m., N. of a Rndra

the sun (e.

g.

ritam brihat, the

great
divine law, supreme truth, or
according to Say. a
great sacrifice ; ritasya garlihah or prajdh, the offto
the offspring of divine truth, or

according
Say.
spring of the water or of sacrifice, as an epithet of
Agni, of Soma, or of Vishnu; prathamaja rituxya,
the first-bom of divine truth or Prajapati ;
or

;
epithet of Brihaspati, of Sarasvati, of Soma,
and especially of the Adityas ; (Say.) bestowing food ;
possessed of sacrifice.
Ritd-vridh, t, t, t, Ved. rejoicing in justice and piety, holy-minded, especially as
an epithet of the Adityas; (Say.) increasers of water,

deities

or of

sacrifice, or of truth.
Rita-shah, -ghdt, t, t,
Ved. maintaining the sacred law. Ritokti lta-nk),
is,

speaking truth.

f.

Ritodya (ta-ud), am,

Ved. true speech, truth

n.,

(Say.) bora for sacrifice or

religious rites.

Ritaya, nom. P. A. ritayati, -te, -yitum (generally

used in pres. part, ritaynt or ritdyal), to submit to
divine ordinances, to act piously ; to observe the
sacred law, be obedient or pious; (Say.) to desire
sacrifice.

Ritayd, inst.,Ved. in right

desire of reward.

manner

(Say.) through

Ritayu or ritayu, us, us, u, Ved. observing the

sacred law, obedient, pious; (S3y.) desirous of sacrifice.
Ritdyin, i, ini, i, Ved. observing the sacred law.

i
Rita-jur, ur, ur, ur, Ved. grown quite old ;
(Say.) growing old in religious worship.
Rita-jna,
as, as, am, Ved. well informed ; familiar with the

See ritayu.
Rite, ind. except, excepting, with the exception of,
to the exclusion of, besides, without (with abl. or
sometimes used at the beginning of a comace.)

right.

sacred law

Rita-jya,
(Say.) knowing the sacrifice.
furnished with a good bow-string;
(Say.) whose string is truth, truth-strung (said of a
;

am, Ved.

as, d,

bow).
Rita-dyumna, as, d, am, Ved. filled with
sacred strength.
Rita-dhdman, d, a, a, Ved. of true
or pure nature ; (a), m., N. of Vishnu ; of the thirteenth Maim ; of the Indra in the twelfth Manvantara.
Rita-dhiti, is, is, i, Ved. of true or sacred disposiepithet of the gods (Say.) receiving true praise

tion

whose actions are unobstructed.

Rita-dhraja, as,
m. epithet of Rudra N. of a sage a son of Kan-ka
;

epithet of Pratardana.

Ved. lead-

Rita-ni, is, is, i,

ing in the right way; (SSy.) leader of truth (as the
Adityas).
Rita-parna, as, m., N. of a prince (son
of AyutSjit and friend of Nala).
Rita-pd, as, ds, am,

Ved. observing the truth

observing the law

protecting truth or the sacrifice.

N. of a

(Say.)

Rita-peya, as, m.,

certain

ceremony.
Rita-pei!as, ds, ds, as,
Ved. having a perfect shape
epithet of Varuna ;
Rita(SSy.) one whose form consists of water.
prajdla, as, d, am, Ved. happening at the right
time, of true nature, born from sacred truth, according to sacred truth; (Say.) produced from water.
Rita-pravita, as, d, am, Ved. conceived in the
right manner ; (Say.) invested with truth, or with
u,
water, or with the sacrifice.
Rita-psu, us,
Ved. having a perfect shape or aspect (S5y.) whose
form is truth, or who consumes the sacrificial food.
Rita-bhdga, as, m., N. of a man, 'ApraSaftj!.

pound, e. g. rite-rakshas, ds, ds, as, (any rite &c.)

from which the Rakshasas are excluded.
Ritekarmam, ind., Ved. acting according to fixed rule
or settled law (Say.) granting rain.
Rite-jd, ds,
ds, am, Ved. living in truth, true to the law.
;

Ritena, ind. according to settled law, duly, properly,

in the prescribed manner, justly,
rightly, regularly,
honestly.

strictly, fairly, truly,

rift, is, f. (fr. rt. 4. ri,

^JTiT

and therefore

connected with rita above), going, motion ; assault,

combat abuse, censure, reproach ; emulation, envy ;
manner of proceeding, manner; road, way; prosperity,
;

fitness,

felicity;

tion

misfortune

trueness(?); remembrance; protec;

(some of the latter meanings are

only found in lexicons)

increase, profit, benefit,

good

[cf.

Hib. raith,

'

prosperity,

'

Ritiit-kara, as,

road.']

raite,

am,

ways, passages,
unfortunate, pro-

t,

Ved. enduring an

;'

i,

Ritam-bkara,

am,

as, d,

bearing the truth in

an epithet of Brahma, also of Vishnu

(a), f. intellect; N. of a river.
Rila-yukti, is, f.,
Ved. right union (SSy.) true application of a hymn.
well
/!ita-yuj, k, Ic, k, Ved. well harnessed

one's

self,

tadah

or

(Say.) going to the

tadma or padam

ritasya
or ndbhih.

sacrifice.

Rita-vat, an,

ati, at, being right, saying the truth.

Rita-rak-it,
as, m., Ved true or pious speech, speaking of truth.

Rita-vddin,

sacrificial rite;

;
epithet of Agni, as always present at and
presiding over sacrificial rites and the worship of the

believing

to the sacred
realizing what is according
(Say.) born for the sake of the sacrifice and
the
having true result.
Rita-jit, t, t, t, Ved. gaining

truth.

i,

ini,

- Rita-^vrata,

Ved. saying right, speaking

N. of the inhabitants
pi.,

i,

m.

ds,

of S'akadvipa.-.^tte-sad,
seated

(am),

sadanam

Rita-jata-satya, as, d,

am, Ved.

law

allied;

rt. 4. r>),

virtuously
;
n. fixed or settled
order, law, rule (especially
in religion) ; sacred or
pious custom, pious action ;
divine law, faith, divine truth;
(Say.) water, sacrifice,
;

affected

flight,

honest, brave, competent

respected ; enlightened, luminous
right

being metaphorically called

Rita-tit, t, t, t, Ved. observing
the sacred law, conversant or familiar with it (Say.)
knowing the sacrifice or water. Rita-jd, as, as, am,
or rita-jata, as, d, am, Ved. happening at the right
time, of a true nature, sprung from sacred truth,
latter

fixed laws (e. g. of the moon, of plants, of waters, the

true to sacred law; just, pious, faithful,
;

dawn, &c.)

Ritl-shan,

pitious.

assault, able to resist,

-slidt,

t,

enduring

(Say.) subduing an

assailant.

Rittya,

nom. A. P.

quarrel, litigate

ritiyate, -ti, -yitum, to

to be in discord with one's self, be

ashamed.
Ritiyd,
shame.

f.

censure, reproach

(according to others)

pity ; to rival, have power, domineer ; hate ; go ; (a

Sautra root, i. e. a root occurring only in grammatical

lithum;

of the ground (this

an-rita, improper)

ari, a, Ved. of true nature or character, according to

fixed order, epithet of any object in nature subject to

in

truth

(Say.) dwelling

Kita-sadana, am,
usual seat.
acts,

t, t, t,

Rita-sap,

i,

of a pious disposition

Ved. dwelling or
in

the

sacrifice.

Ved. the right or

p, p, Ved. practising pious
n.

f.,

steady in religious belief;

Rita-stuli/i, p,
(Say.) pervading truth.
in the right manner,' N. of a Rishi.

m.

'

praising

Rita-sthd,

am, Ved.

standing right.
Ritas-pati, is,
m., Ved. lord of divine truth ; an epithet of V5yu ;
,

(7s,

(Say. ) lord of sacrifices.

Rita-iprii, k, k, k, Ved.
loving sacred truth an epithet of the Adityas and of
Mitra -Varuna; (S5y.) touching water.
Ritdnrita
;

(te-an), am,

n. truth

and falsehood. - Rita-van,

d,

m. (fr. rt. 4. rt ?), any settled

^frj ritu, MS,
point of time, a fixed time, time appointed for
sacrifices and other regular worship, right time, fit
season (especially in the inst. pi. ritubhis, at the
time or at the appointed time for sacrifice or
right
for a festival);

an epoch, a period, a period of the

sometimes
year, a season ; (the number of seasons is
limited to three, or sometimes to five, viz. Vjtsanta,
'spring;' GrTshma.
the rains;' Sarad,
'
the cold and
.

lonly

reckoned

egarded
AveTve,

month.

'the hot season;'

'

the autumn;'

dewy

as

six,

season

:'

Varsha,

pi.

Hcmanla-sisir"

b'ut is

Ilemanta and

more comS'isira

being

occasionally as seven, or even as

in the latter case each season lasting one
as distinct

The

dressed in the

Ritus or seasons are occasionally adlibations offered to them) ;

Veda and

the menstrual evacuation, the time favourable for procreation, or sixteen days in each month ; fixed order,
rule ; light, splendor ; the number six (from
the six seasons); a kind of collyrium; N. of the
'
a quarter of a
twelfth Manu ; [cf. Hib. raitlie,
'
a
Rituan
;'
alt,
time,
joint,
article.']
year

order,

o, m. the duration of a season ; the period of

menstruation, the period favourable for procreation,
the
sixteen days of each month.
Ritu-gana, as, m.

kala,

181

Mil fan ritu-ffdmin.

Ritu-graha,

m., N. of a prince of
MithilS.
Riturdhdman, a, m. epithet of Vishnu ;
N. of the Indra of the twelfth Manvantara. RituVed. lord of the seasons an epithet of
pati, is, m.,
Ritu-parna, as, m., N. of a king of AyoAgni.
Ritu-parydya, as, m. the revolution of the
ihyz.
seasons.
Ritu-pd, as, as, am, Ved. drinking or comlibation regularly or at the appointed seasons.
ing to the
Ritu-pdtra,am, n.,Ved. the cup in which the libato the seasons.

Ritu-jit,

t,

tionto the seasons

offered.

Ritu-prdpta,as,d,am,
fertile.
Ritu-mat,
productive in due season, fruitful,
at
an, atl, at, Ved. observing regular times, coming
is

prosperous, cause to succeed ; to accomplish ;

to gratify, satisfy: Caus. ardhayati, -yitum, to
cause to prosper, accomplish ; to satisfy : Desid.
Irtsati; [cf. Lat. ol-esco, ad-ul-tus, radix; Goth.
'

aurti,
a.\5alvai

of the Pratah-savana, just before the Ajya-sastra.

-Ritu-mja, as, m. the spring (king of the seaof
Ritu-linga, am, n. characteristic or sign
sons).
Ritu-vritti,
the season; symptom of menstruation.
revolution of the seasons, a year.
Ritu-veld,
is,
favourable
f. the period of menstruation ; the period
Ritufor procreation, sixteen days of each month.

m.

ing, rising

Ritu-samaya, as, m. the

RitUrsdtmya,

procreation.
suited to the season.

Ritu-sthald,
Ritu-sndtd, f. a woman who
and
so
menstruation
prepared herself

n. diet &c.
N. of an Apsaras.

am,
f.,

has bathed after

Ritu-tndna, am, n. bathing

for sexual intercourse.

Ritii-anta, ae,

after menstruation.

m. the

nursing.']
increased

(am),

thriv-

n. stored grain

success,

f.

is,

prosperity,

Riddhidesiring increase or prosperity.

mat, an, atl, at, being in a prosperous state, prosperous, wealthy, respectable, rich ; making a fine

am,

close of

m.

a),

(rl

.AI

Ridhan-mantra,

destitute of speech.

am, short

to injure, kill

[cf.

=yofl+l riblsa,
;

rt.

am,

(?).

fissure, rent,

(fr.

rt.

rabh), Ved.
an epithet

clever, skilful, inventive, prudent (often as

seasonable.

Ritv-ij, k, k,

Tc

(ij

fr. rt.

yaf),Ved.

sacrificing at

the

; (k), m. a priest ;
or priests are the Hotri, (Jdgatri,
(the four chief Ritvijas
are enumeAdhvaryu, and Brahman ; sometimes eight
viz. Hotri,
rated, and at very grand ceremonies sixteen,

proper seasons, sacrificing regularly

Ud-gatri, Adhvaryu, Brahman, Brahmanacchansin,

Maitra-varuna, Prati-prasthatri, Potri,
Pra-stotri,
Prati-hartn, AcchSvaka, Neshtri, Agnldh, Subrah-

manya, Gr5va-stut, and Un-netri.)

ritviya, as, d, am, due, regular ; happening
fixed or regular times; conforming to ceremonial
Rilviyd-vat, an,
rules, familiar with those rules.
Ved. conformable to law or rule, formal.
atl, at,

ritviya or ritrya, as, d, am, menstruating

favourable for procreation
being in the period most
(am), n. menstruation.
2.

rite.

See under

rita, p. 180.

See above.

ritv-ij.

a, am (perhaps related

ridudara, as,
mridu), Ved. mild, soft, kind, gracious.
bee or any
Ridupa, f. (for mridu-pd?), Ved. a

other insect fond of sweets.

RMu-vridh,

t, t,

ridh,

t,

Ved. rejoicing

cl. 4. 5. 7.

in sweets.

P. ridhyati, ridh-

cl. 2,
^noti, rinaddhi (and in some forms
as pres. 2nd du. ridhdthe, pot. 1st pi. ridhydma,

impf. 1st pi. drdhma), dnardha, ardhifhyati,

drdhlt, ardhitum, to succeed, prosper; to grow,
to
increase, flourish; to be prosperous and happy,

king

ceremony

of a prince,
of a Naga
hymns
a son ofNSbhi and Meru; of a son of Kus'Sgra; of
one of the seven Rishis of the second Manvantara ;
of the first Arhat of the
Avasarpinr, a son of
present

plant;

[cf.

Rishabha-gajaku/a, as, m., N. of a mountain.

vilasita, am, n., N. of a metre consisting of four lines
Rishabha-tara, as, m. a
bu\\.-Rishabha-ddyin, I, inl, i, giving a
bu\L-Rishabha-dvlpa, as, m., N. of a country.
of an Arhat or Jaina

Through

their performance of

small

Rishabha-dhvaja, as, m. an epithet of

Rishabhaka,

Brihaspati ; they made their aged parents young, and

constructed four cups at a sacrifice from the one cup
of Tvashtri who, as the proper artificer of the gods,
this respect their rival

they appear generally

accompanying Indra, especially at the evening sacriIn later mythology Ribhu is a son of Brahma)
fice.
;

a deity, a divinity in general

mat, an,

atl, at,

Ved.

[cf.

Ribhu-

*Op<peu j.]

clever, skilful,

prudent

nected with or accompanied by the Ribhus

con-

(SSy.)

wide-shining.

Ribhuktha,

as,

m. Indra

Indra's

heaven or para-

the thunderbolt of Indra.

(This word does
not seem to be used, but appears to owe its origin to
the next.)

dise

RibhuksJiin, da, m. (in the Ved. only the following

forms occur, nom. sing, -kshds, ace. sing, -kshanam,
nom. pi. -kshds and -kshanas), the first of the three
the Ribhu par excellence ; a Ribhu
N. of the Maruts ; (the
;
word means, according to the scholiasts, ' governing
far or reigning over the Ribhus.')

Ribhus,

who

in general

is

a N. of Indra

cou-

Ribhva, as, d, am, Ved. attacking, assailing,

skilful.
rageous, determined ; extending far ; clever ;
Ribhmn, d, d, a, or ribhvas, de, as, as, Ved.
determined
attacking, assailing, courageous,
shining widely or far extended.
rillaka, as,

(Say.)

m. a player on a kind

S'iva

N.

saint.

as, m.,

N. of a

medicinal plant.

P. rishati, anarsha,
to push
^.arshishyati, drshlt, arshitum,
2. rish, cl. 6.

good works

[sa-opos] they obtained divinity, exercised superhuman powers, and became entitled to worship.
They are supposed to dwell in the solar sphere, and
are the artists who formed the horses of Indra, the
the miraculous cow of
carriage of the AsVins, and

was in

of three semi-divine beings (called Ribhu, Vibhvan,

and Vaja, sons of Su-dhanvan, a descendant of
and called Ribhus from the name of the
elder.

of a mountain ; (I), f. a woman

with masculine peculiarities, as with a beard &c. ; a
widow ; the plant Carpopogon Pruriens N. of another
Zend arshau; Gr. &p<niv.] Rishabha-

of sixteen syllables each.

as
at

1.

to

Atvgiras,

Rituthd, ind. in order, duly; distinctly, precisely,

a right or fixed time.
exactly; (Say.) at

of the gods Indra, Agni, and the Adityas) handy

a weapon), easy to be used ; (Say.) shining far,
(as
(us), m. an artist, one who works in
diffusing light
iron, a smith, a builder (especially of carriages) ; N.
;

a season, the termination of menstruation.

to the seasons, one
Ritavya, as, a, am, devoted
who worships them as divinities, relating to the season,

comp. with

earth.

ribhu, us, us, u

^JH

(in

Ri the hollow of the ear

gamut, in abbreviation
a boar's tail ; a crocodile's tail a dried plant, one of
the eight principal medicaments ; N. of an antidote ;
of the SViknas ; of
N. of a
N. of a
;

Nabhi and Marudeva

Ved. a

n.,

other nouns) the best or most excellent of any species

or race (e. g. purusharshabha, an excellent man ;
Bharatarshabha, the most eminent of the Bharala
the second of the seven notes of the Hindu
;

of the Rig-veda

riph."]

warmth of the

fr.

to sprinkle,' the idea of impregnating being

with other
involved), a bull, a young bull ; (in comp.

a descendant of VisvS-mitra and author of several

riph or rinph or rimpfi, cl. 6. P.

riphati, anarpha or rimphdn-dakdra,

\JL

gulf, abyss

as, d,

airz-ja;

names of animals) the male animal

am, Ved.

^Y=li ridhuka,

near by flowing
flow, flow quickly; to bring anything
to glide, to move with a gliding or quick motion
Old Germ, irru; Lat. erro.]
Goth,

race)

tinguished manner, particularly.

is

rish (connected with rt. vrish),

P. arshati, dnarsha, arshitum, to

i.

'

^jUcfc ridhak, ind. (related to ardha), Ved.

a disseparately aside, apart singly, one by one ; in

am, Ved. one who

:1.

vrish,
cl.

Ridhila, as, m., N. of a man.

[.

of Vrijinlvat.
Rishad-gu, us, m., N. of a son
jlishabha, as, m. (fr. rt. rish as vrishabha

(S5y.) having desirable or

increasing one's goods;

prosperous wealth.

or risa, as, in. the male of a

(da
Risya-da, as,
)
a pit for catching antelopes.
Rifya-pad, at, adl,
of
an antelope.
feet
at, Ved. having the

[cf.

Riddhi-sdkshdt-

Ridhad-rl, Is,
prospering, thriving, &c.
Ridhad-vdra, as, d,
rai), N. of a man.

for

a kind of musical instrument.

ris'ya

appearance, bringing happiness.

kriyd, f. manifestation of supernatural power.
Ridhat, an,atl, at (pies. part, from a form in

wrong reading

good fortune,
accomplishment; perfecN. of a
tion, supernatural power
medicinal plant ; prosperity personified as the wife of
Kuvera N. of the goddess Parvatr. Riddhi-kdma,

for

prosperous

or supremacy

Rltaof the six seasons.

two
sandhi, is, m. the interval or junction between
of one season and the
seasons, the last seven days
favourable

am,

stored, as grain

Riddhi,

praise

seven of the next.

Hib. alt,

ai^'a,-

(perhaps

the painted or white-footed antespecies of antelope,

Rifya-ketu, us, m.
lope; [cf. rishya and ris'ya.]
an epithet of Aniruddha ; (a various reading for vi&a'
to bind '),
fr. rt. 4. da,
m.
ietu.

'

affluence, increase, growth,

as, d,

period

as, d,

^^1

Gr.

alo;

f.

Rillarl,

a demonstrated conclusion, a distinct result.

at the right or fixed

ias, ind., Ved. in order, duly ;
time.
Ritu-shthd and ritu-sthd, as, a, am, Ved.
Ritu-samhdra, as, m.
fixed at the proper seasons.
collection of the seasons,' title of a poem ascribed

first

Goth,

Riddha,

aurti-gards ; Lat.

jhallaka.)

of Varuna's grove or garden.

Ritu-maya, as, I, am,
Ritu-mukha, am, n. the
consisting of the seasons.
a season.
Ritu-ydja, as,
beginning or first day of
m. sacrifice offered to the seasons N. of a ceremony

in

in

plant,'

as, d,

the seasons ; (tt), f. a woman

regular times ; enjoying
woman during menstruation or
during her courses, a
in the period favourable for procreation ; (t), n., N.

to KSlidisa

of musical instrument

make

seasons collectively.
Rita-gamin, I, m. having intercourse with a wife after the period of menstruation.
as, m., Ved. a libation offered

to pierce

to go, approach.

rt.
^fi4 rishi, is, m. (said to be either fr.
drU, to see,' or fr. I. rish ; perhaps related to art
'

or rid,

'

to praise

'),

a singer of sacred hymns, an inwho alone or with

spired poet or sage, any person

others invokes the deities in rhythmical speech or
of a sacred character (e. g. the
song, especially in song
ancient hymn-singers Kutsa, Atri, Rebha, Agastya,

Kusika, Vasishtha, Vy-asVa,

who

were regarded by

later generations as patriarchal sages or saints, occupyin Indian history as the heroes
the same

position

ing

and patriarchs of other countries. These Rishis conof beings in the early mythical
from gods, men, Asuras, &c. ;
system, as distinct
or rather seers of the Vedic
they are the authors
Hindu ideas they
hymns, i. e. according to orthodox

stitute a peculiar class

are the inspired personages to whom these hymns

'
were revealed, and such an expression as the Rishi
'
so it stands in the sacred texts.'
says' is equivalent to
Seven Rishis, sapta rishayah or saptarisnayah or
mentioned in the BrShmanas
saptarshayah, are often
and later works as typical representatives of the charac-

in
ter and spirit of the pre-historic or mythical period
the Satapatha-Brahmana their names are given as
follows, Gotama, BharadvSja, ViSva-mitra, Jamadagni,
in the Maha-bh5rata
Vasishtha, Kasyapa, and Atri
thus, Marici, Atri, An-giras, Pulaha, Kratu, Pulastya,
;

Vasishtha;
patriarchs,

in

Manu

they are called Prajapatis or

as ten, three other names

and are reckoned

or Daksha, Bhrigu, and Nabeing added, viz. Pracetas

rada, these ten being created by Manu Svayambhuvi

3A

182

eka-janman.

rishi-kulya.
of all other beings including gods
seven Rishis form in astronomy the

for the production

The

and men.

of 'the Great Bear.'

constellation

Metaphorically,
stand for the seven senses or
airs of the body) ; in later times a

the seven Rishis

the seven

vital

may

saint or sanctified
sage in general, an ascetic, an anchorite, (sometimes three orders of theseRishis are enu-

merated, viz. Devarshis, Brahmarshis, and RSjarshis

sometimes seven, four others being added, viz. Maa
harshis, Paramanhis, Srutarshis, and KSndarshis)
ray of light ; an imaginary circle the fish Cyprinus

R Jmlyana
(ya-att),

I.

N. of a legislator. jfishyditka
;
m. an epithet of Aniruddha.
oc, m. the painted or white-footed

antelope.

=lj( rishva,
elevated,

Hib. arsan,

[cf.

a sage, a

man

old in

Rishiaged.']
'
kulyd, {. the river of the Rishis,' a sacred river, as
the Sarasvati or GarrgJ ; a river in general ; N. of the

wisdom;' arrack, 'old, ancient,

wife of
krit,

Bhuman and mother

t, t, t,

of Udgitha.

Ved. rendering a poet

Convolvulus Argenteus.

Ifixlti-tnriHiua, am, n. libation offered to the

Rishis.
Rishi-tva, am, n. the order or state of a
Rishi.

Rifhi-dem,

m.,N. of a Buddha.

as,

Riahi-

Ved. hating an inspired poet.

Rishipandamt, f., N. of a festival on the fifth day in the
second half of the month Bhadra.
Rishi-patana,
N. of a country near VSrSnasI. Rishi-putra, as,
m., N. of an author.
Rishi-pras'ishta, as, a, am,
Ved. instructed by the Rishi. - Rishi-proktd, (. the
dvish,

(, t, t,

plant Glycine Debilis.

Rishi-bandlui, us, us, u,
Ved. related to a Rishi, connected with a Rishi.

Rishi-brdhmana, am, n. title of a work. Rishimanas, as, as, as, Ved. having the mind of a sacred
Rishwnukha, am, n. the beginning
poet, inspired.
of a Mandala composed by a Rishi.
Rithi-yajna,
as,

m.

sacrifice

offered to a Rishi, consisting of a

prayer uttered in a low voice.

Rishi-loka, as, m.
the world of the Rishis.
Rishi-vat, ind., Ved. like
a Rishi.
Rishi-vadana, N. of a country see rishipatana. - Rishi-vaha, as, a, ant, bearing or con-

veying a Rishi.

Rishi-skak, skat,

t, t,

Ved. intoxi-

Rishicating and inspiring the singer, as the Soma.

s/icnii. as, m., N. of a man.
Ruhi-shtuta, as, a,
the
sacred
am, praised by
Rishi-sattaraa,
poets.

am, celebrated by the sacred singers. Riskivan, a, a, a, Ved. equal to the Rishis (S5y .) accompanied by Rishis.
Rishika, as, m. pi., N. of a people ; (as), m. sing.
a prince of this people;
(a), f., N. of a river.
as, a,

a,

am, Ved.

attracted

by the

pious singer; (Say.) worshipped by the praiser.

rishu (occurring only in gen. plur.

ridiundm), Ved. a firebrand ; glowing fire ; (Sly.)
one who approaches ; a Rishi.
rishti, is, m. f. (fr. rt. 2. risk ?), a
spear, a lance, a sword, the weapon of the Maruts ;

^ftr

an, art, at, Ved. furnished with spears as' the Maruts. Riskti-vidtjut, t,
t, t, Ved.
like
casting spears
lightning (Say.) shining
with weapons.
Rishti-skena, as, m., N. of a man.

[cf.

rishti.]

Rishti-mat,

is

stantively or adverbially (e. g.

unyaika-karma, practising only virtue ; smrgalka-sammukhi, f. look-

ing only up to the sky ; kara^padaika-hlnas, deprived of one foot and one hand). In Vedic Sanskrit

Ved. small, weak,

may sometimes be

a decad to lessen

^Pl rishya, as, m.

[cf. rtsya],the painted

or white-footed
antelope ; N. of a son of DevSn'thi ;
(am), n. a kind of leprosy.
and

- Ruhya-kftttna,

as,

rishya-ketu, n*, m., N. of Aniruddha. -/*/, ,/(. the

plant Asparagus Raccmosus. jtushya<;an<7Aa,f.the plant Convolvulus Argenteus.
liishyaiihva, am, n. a kind of leprosy. -RMya^proktd,
(., N. of several plants,
Carpopogon Pruriens, Asparagus Racemosus, Sida Cordifolia or Rhombifolia.
<iata,

Rishya-muka, as, m. a mountain in the Dekhan,

the temporary abode of R5ma with the
monkey-chief

placed, together with no, before

by one, being then used in the

inst. or ace. fem., inst. or abl. ncut.
(e. g. ekayd no,
Irinsiit or ekdm na trintot = twenty-nine ; ekrna
it

na viiis'atih or ekad na rlHSaiih = nineteen). In

compounds and derivatives eka never appears in its
fem. form eka (e. g. ekasydh kshlram, the milk of
one female, is compounded into tka-kshiram not
ekd-kshi ram)

Lith. ni-ekas, 'no:' Hib. each,

[cf.

'

'

'

any one, one, some one, he neach'

neither
Gr. Imlneachdarach, neutral
tar,
rtpos fKa-aros : Lat. cequus, c-ocles fr. Ic-ocles :
Goth, ha in compounds, as haihs, Them, haika,
'
'
ka-ika, one-eyed ;' ha-nfs, Them. Aa-n/a, onehanded;' halts, Them, ha-lla, 'lame;' ka-lbs,
Them, ha-lba, ' half.'] - Eka-rikthin, &c.; see
eka-rikthin, &c.
Eka-kapala, as, a, am, con- Ekasisting of one cup, contained in one cup.
kara, as, I, am, doing only one thing; (as,
any

neach,

'

'

'

No

Sanskrit

word begins with any of these vowels

ri appears only in the gen. plur. of nouns terminating

in ri, in the ace. plur. of fem. nouns of relationship

and in the nom. and ace. plur. of neuter nouns

As to the vowel Iri it occurs only in some
The long Iri is a mere
forms of the root Urip.
invention of grammarians.
in rt,
in ri.

i. ri, ind. a particle uttered at the beof warding off

ginning of a speech ; an interjection
reproach and terror ; (ris or rt), f. the mother of the
gods also of the demons recollection ; (a), m. a N.
of Bhairava ; a DSnava or demon the breast motion,
Rl-kdra, as, m. the letter or sound ri.
going.
;

a, am), one-handed,
lidraka, ai, a, am,
the same profession.

Eka-hanna-

one-rayed.

doing the same thing,

of

Eka-kdrya, am, n. sole

business, the same business or work
(as, a, am),
performing the same work, answering the same end.
EJia-kala, as, m. one time, the same time (am),
ind. at one time, only once; (e), ind. at the same
;

^,2. riforrt.

4. ri, q.v.

ind. the earth

T!i Iri,

a mountain

the

mother of the gods ; the divine nature a mystical

letter.
Lri-kdra, as, m. the letter or sound Iri.
Lri-varna, am, n. the vowel Iri.
;

ind.

Iri,

female nature

a mother; a divine female;

(Iris),

m. a N. of S'iva

mother of the DSnavas ; wife of a Daitya

(Iris),
;

tile

f.

the

mother

of -the all-bestowing cow of plenty ind. a mystical

letter used once or repeatedly in Mantras or mystical
;

formularies

(the letters rt and Iri are employed in

manner ; they have apparently no signification, but are personified and invested with mystical
properties in the Tantras.)
the same

Itishias, m. best or most excellent of the sages.

stoma, as, m. praise of the Rishis.
Rishi-svara,
as, a, am, Ved. praised by a Rishi.
RisJii-tata,

Riskiskdna, at,

rihat, an, all, at,

'SJjf^rT

powerless.

'

(e. g.

'

Riski-fodana, as, a, am, Ved. inRishi- fthandas, as, n. the

spiring the singer.
metre of a Rishi.
Rishi-jdngala, as, m. or ri$Mplant

ra-oj), as, as, as, Ved. pos-

of a Buddha.

the

Itishi-

inspired, inspiring

making one's appearance, appearing. Rinhtgana, as, m. a company or number of sages, the
host of patriarchal sages.
Rishi-giri, Is, m., N. of
a mountain in Magadha.
Rishi-gupta, as, m., N.

f.

Riskraujas

sessing high power.

the other), or in the sense of ' one after another

eka ekah puriisliafi, one man after another). It
often used in the middle of compounds either sub-

one

it

sublime, great ; epithet of several

of Agni and Indra.
Rishva-vira,
Ved. inhabited by sublime beings (as the

high,

am,

as, a,
sky).

(Say.)

jdngaUki,

Ved.

(fr. rt. I. risk),

deities, especially

am

as, d,

Rishi

N. of a personage
whose story is told in
,

as,

Rishyiikit,

'

Rtshya-i'ringa, as,
Sugrlva.
(son of the Rishi Vibhamjaka)

time, at once.
Ekakala-bhojana, am, n. eating
but one meal in any given time.
Ekakalika, an,

am, happening only once happening once a day.

Ekakdllna, as, d, am, contemporary, coeval,
simultaneous.
Eka-kundala, as, m. an epithet of
d,

Kuvera ; of Balabhadra ; and of Sesha, the king of

the Nagas.
Elta-kushtha, am, n. a kind of leprosy,
ichthyosis.'/(a-/rAira, am, n. the milk of one
(nurse &.c.).Eka-guru, us, or eka-gurulta, as,
a spiritual brother, pupil of the same preceptor; having the same preceptor.
Eka-grdma,
as, m. the same village.
Ekagrdmlna or eka-

m.

grdmiya, as, d, am, inhabiting the same village.

Eka-^akra, as, d, am, having only one wheel
passed over by the wheel (of the carriage) of
;

only one (king), i.e. governed by only one king;

(o), m., N. of a DSnava (a), f., N. of a town of
the KIcakas.
Eliataltrararti-ta, f. state of being
sole master of the whole earth.
Ekatakra-vartin,
Ekafatrai, m. sole master of the whole earth.
;

^i

e,

the eleventh vowel of the alphabet,

corresponding to the letter e as pronounced in most

languages, and having the sound of e in prey, grey.
In English, however, this sound is rarely given to e.
"E-kdra, as, m. the letter or sound e.

H.2.e, ind.

an interjection of remembering,

addressing, censure or contempt, and compassion.

JJ 3. e, es,

m. a N. of Vishnu.

aiti, -turn, to come,

come near, come to, to fall to one's share (with ace.) ;
to arrive at, enter ; to addict one's self to ; to fall

to gain : Intens. Ved. eyate , to hasten towards

to request, to obtain by entreaty.
into

one
unique, singular, chief, pre-eminent, excellent
of two or many [cf. (ka-tara, cka-iama]
in later
Sanskrit used as an indefinite article
(as), m., N. of
;

man, the son of Raja.

Eka

follows the declension of pronominals

(see

Gram. 200,237), and maybe declined in theplural(e.g.

eke or eke
eke, some, several eke
apare or eke
anyeoreke eke apareorcke tinye eke apare
apare, some others). Sometimes eka may be
;

'

repeated in the sense of the one

other'(e.g.ci

eka

tka

the other, one

atiyaoreka

an-

dvitlya,

am,

the

forty-first.

f.

ous,

solitary,

together or at
a rhinoceros.

Elta-e'atTarins'at,

d or

i,

am, wander-

company, segregarialone
having one follower ; going
the same time ; gregarious
(as), m.
;

Eka-farana, as, d, am, having only

Eka(as), m. pi., N. of a fabulous rzct.

fdrin, t, itn, i, living alone, not in society ; going

alone or with one follower only ; (1), m. a Pratyekabuddha ; a follower of Buddha (lm), f. a loyal wife.
Eka-(itta, am, n. fixedness of thought on one
;

l&R eka, as, a, am (said to be fr. rt. 5. t ;

perhaps fr. the pronom. base e contained in etad),
one, alone, solitary, single, happening only once the
same, one and the same, identical ; single of its kind,

i,

forty-one.
Elia-fora, as,
ing or living alone, not living in

t,

one foot;

P.

JJ 4. e (o-t), cl. 2.

rinSa, ai,

object

one and the same thought, unanimity

(as,

a, (an), thinking of one thing only, intent upon,

absorbed in (e. g. tad-ekatittd, f. thinking only of

him)

having the

same thought, of one mind,

Elcatitta-td,

agreeing, concurring.

mind, agreement, unanimity.

having become unanimous.
thinking of only one thing.

f.

fixedness of

Ekafittl-bhuya, ind.

Eka-dintana, am,

n.

m., N.
of an author.
EJta-Mas, as, as, as, of one mind,
unanimous.
El;a-todana, am, n. mentioning in the
singular number (as, a, am), resting upon one rule.

Eka-durm,

in,

Eka-ffhaya,
quite dark.

as,

d,

Eka-ja, as,

alone
single, produced
alone of its kind
tree)
;

Eka-janman,
birth

is

d,

pre-eminent)

am, having only shadow,

d, am, Ved. born alone or
growing alone (said of a
of one kind, unchanging.

m. a king,
;

a sovereign (whose
once-born, a S'iidra (opposed

<?4ilrf eka-jdta.
to

dvi-janman,

am, of one

'

Eka-jdta, as,

twice-born').

a,

born of the same parents.

Eka-jiti, is, is, i, once-born ; belonging to the
same family or kind, of the same caste ; (is), m. a
parentage,

Sudra.
Ekajdti-pratibaddha, as, a, am, bound
only to one birth, not born again.
Eka-jdtlya, as,
of the
a, am, belonging to the same family or kind
same kind. Eka-jyd, f. the cord of an arc ; sine of
30 or of the radius. Eka-jyotls, is, m. an epithet
;

of Siva.

of two

EJta-tama, as, a,
one (used sometimes

Eka-tara, as,
nini VII. i, 26),

one of many;
'

am

a,

(neut.

one of two,
[Gr.

at, one of many ; one

as an indefinite article).

am

not at by Ps-

either, other, different;

Hib. n'-eacktar,

IxciTtpoj;

neither of two.']

Eka-ta, f. oneness, unity, union,

coincidence, identity.
Eka-tdna, as, 5, am, directed
to one object only, having the mind fixed on one
object only, closely attentive

on only one object

(as),

m.

attention fixed

musical harmony, (? a various

Eka-tdla, as, m. harmony,

reading for the next.)
unison, the accurate adjustment of song, dance, and
instrumental music; (i), f. an instrument for beating

Ekatime, any instrument having but one note.

tirthin, i, ini, i, bathing in the same holy water, inhabiting the same hermitage ; (i), m. an associate in
religious offices or objects, a spiritual brother.
tejana, as, a, am, Ved. having one shaft (as

Elta-

an ar-

EkaEkatrins'a, as, i, am, the thirty-first.

row).
trinfot, t, f. thirty-one.
Eka-trika, as, m., N.
of a ceremony.
Eka-tva, am, n. oneness, unity,
union, coincidence, identity

number.
tusked

the singular
(in gram.)

Eka-danshtra, as, m. single-toothed or

a N. of Ganesa, as having one tusk, the

fellow-tusk being broken off in a scuffle by KSrttikeya, or according to another legend by Parasu-rama.

Eka-dandin, i, irii, i, having only one stick;

designation of a class of beggars ; [cf. tri-dandin.]
Eka-danta, as, m. a N. of Ganesi ; [cf. ekaEka-dis, k, f. the same region. Ekadansktra.]
dithkha-sukha, as, a, am, sympathizing, having the
same joys and sorrows. Eka-dris", k, k, k, oneeyed ; (k), m. a crow (as having excellent sight) an
epithet of Siva (as having one eye in his forehead).
Eka-drifya, as, a, am, alone worthy of being
Eka-drlshti,
beheld, the sole object of vision.
;

Eka-devata or
gaze fixed upon one object.
eka-devatya, as, a, am, devoted or offered to one
deity; directed to one deity. - Eka-defa, as, m.
is,

one spot

(ma),

a part, a portion or division of a whole

inst.

partly;

(as,

a,

am), occupying the

same place. Ekadefo-stha, as, a, am, situated in

same region. Ekadedin, i, ini, i, consisting

the

of parts or portions, divided into parts

a whole).
(as
Eka-deha, as, a, am, having only one body,
consisting of only one individual;
formed; (ae), m. the planet Mercury.
Eka-dyu, us, m., N. of a son of Nodhas (men-

single-bodied,

elegantly

(as, a, am), having come to the

same conclusion or resolution, having the same aim.
- Eka-nishtha, as, a, am, intently fixed on one
Eka-nida, as, a, am, having only one
object.
seat ; having a common home.
Eka-netra, as, m.

or conclusion

an epithet of Siva

('

one-eyed

* Eka^nemi,

').

is, is,

Ved. having one circumference. Eka-paksha,

am, of the same side or party, an associate, a
firm partisan ; partial, taking one view only ; (as),
m. one side; (e), ind. in one point of view. - Ekai,

as, a,

paiidas'a, as, t,ain, the

t, (.

fifty-first.
Eka-pandddat,
Ekapanidfat-tama, as, i, am, the
Eka-patika, as, a, am, having the same

fifty-one.

fifty-first.

Eka-pattrikd, f. the plant Ocimum GraEka-patni, is, is, i, having only one
wife.
Eka-patnl, (. only one wife ; the wife of one
man, a faithful wife, one devoted to her husband ;
the wife of a man who has no other wives the wife
husband.

tissimum.

of the same man.

Eka-pad

or eka-pad,

pat,

padl, pat, having only one foot, limping, lame, incomplete ; (pat), m. an epithet of Siva or of Vishnu ;
N. of a Danava ; (padi), f. a foot-path a path, a
*
way, a road.
(Aja ekapdd, t, m., Ved. the one;

footed driver,' probably a deity presiding over storms ;

according to the commentator a N. of the sun.)

one step a simple word,

formation; present time, same
time (e), iud. at the same moment, at once, suddenly ; (as, a, am), having only one foot ; consisting
of a single word, named with a single word ; (as),
m. a kind of coitus; (a), f. (scil. rii) a verse con-

Eka-pada, am,

n. only

a simple nominal
;

of only one Pada or quarter-stanza

sisting

N. of

(as),

m.

Ekapada-vat, ind. like

one word. Ekapada-stha, as, a, am, standing in
the same word.
Eka-padi, ind. upon one foot,
with one foot.
Eka^para, as, a, am, Ved. deciding
pi.,

a"

fabulous race.

by one (mark of the dice),

which one is decisive or of
Eka-pari, ind. one over
Eka-parnd, f., N. of a
and wife of Asita-Devala ;

an epithet of the dice

in

pre-eminent importance.
or under, a term at dice.
younger sister of Durga
an epithet of Durga.
Ekasparvataka, as, m. the same mountain, or
N. of a certain mountain. Eka-paldda, as, m. a
single Butea Frondosa.
Eka-patald, f., N. of a
younger sister of Durga and wife of Jaiglshavya ; an
epithet of Durga.
Eka-pdna, as, m. a single wager
or stake.

Eka-pdta, as, d, am, happening at once,

sudden, rapid, coming suddenly.
Eka-pdtin, i, im,
standing alone or solitary, independant; (ini), f.
nrf) a verse to be taken by itself or regarded
independently of the hymn to which it belongs.
t,

(scil.

m. one

one and the same

Pada; (as, d, am), having only one foot standing
on one foot, using only one foot (as), m. pi., N.

Eka-pada,

as,

foot

of a fabulous nce.
Eka-pddika, f. title
second book of the Satapatha-Brahmana.

paduka,

as,

m.

pi.,

N. of

a fabulous race

('

of the

Ekawearing

tioned Rig-veda VIII. 69, 6. Anukram.).

Ekadhana, am, n. an excellent gift, an honorific offer-

only one shoe').

ing; (as), m. a kind of jug with which water is

taken up at certain religious ceremonies (as), f. pi.
(sell, apah) the water taken up by means of these
vessels.
Ekadhana-vid, t, t, t, Ved. taking or obobtaintaining the vessels of water called Ekadhana
EkadTatnin, t, ini, i,
ing an honorific offering.
Ved. carrying the vessels called Ekadhana.
Eka-

the place of one of his eyes').

Eka-pinda, as, d,
am, related, near of kin, united by the offering of
the funeral cake.
Ekapinda-td, f. or ekapiiida-

dharmin, I, ini, {, having the same properties, of

the same kind, professing the same religion.
Eka-

pushpd,

dhur, ur,

f.

particular

load

or conveyance (?),

Eka-dtmra or ekadhura-vaha or ekadhurina,

'w, d, am, fit for but one kind of labour, or for only
one yoke cattle for special burden.
Eka-nakshatra, am, n. a lunar mansion consisting of only one
star.* Eka-naia, as, m. the
principal actor in a
drama, the manager, who recites the prologue.
Ekanavata, as, i, am, the ninety-first. Eka;

navati,

Ekanavati-tama, as,
Eka-natha, as, a, am,
having one master; (as), m. sole master or lord;
N. of a copyist. Eka-ndyaka, as, m. an epithet
of Siva.
Eka-nis"<!aya, as, m. general agreement
I,

am,

is, f. ninety-one.
the ninety-first.

m. an

tva,

Eka-piitga or eka-pingala, as,

Kuvera (' having a yellow mark in

epithet of

am,

n. connection

by the

funeral cake, con-

sanguinity.
Eka-putra, as, m. having only one
son.
Eka-purmka, as, m. the one supreme spirit ;

(as, a,

am), consisting of only one man. Eka[., N. of a plant.

Eka-prithaktva, am,

and distinctness. Eka-prakara, as, d, am,

of the same kind.
Eka-prakTiya, as, d, am, singun. unity

larly like,

am,

pre-eminently similar.
Eka-prabhutva,
Ekasovereignty of one, monarchy.

n. the

prayatna, as, m. one effort (of the voice). EkaEkaprahdrika, as, d, am, killed by one blow.
prdna-yoga,as,m.\m\on inonebreath. Eka-pJiala,
one
or
a
or
result
as, d, am, having
object j
principal
Eka-buddhi, is, is, i, having
(a), f., N. of a plant.
one
N.
of
a
only
thought; (is), m.,
frog in the

- i eka-bhakta, as, d, am, serving

one and the same master; worshipping one deity.
Panca-tanrra.

2.

183

eka-vadya.

eka-lihakta, as, d,

n. eating but

am,

eating together

one meal (a day).

(am),

Ekabhaktawata,

but once a day as a religious obligation.

cka-bhakti, is, is, i, of one faith, believing in
i. eka-bhakti, is, f. eating but one meal
one deity.
Eka-bhdra, as, a, am, of the same
(a day).

am,

n. eating

I.

nature

of a simple or single nature or temperament

m. becoming one, oneness, agreement. Etabhukta, as, a, am, eating but one meal (a day &c.)
Eka-bhuta, as, d, am, being one,
eating together.
(as),

not distracted, closely attentive.

undivided;

Eka-

in
bhojana, am, n. eating one meal a day ; eating

common, feeding together. Eka-mati, is, I. the

mind fixed upon one object (is, is, i), unanimous.
Eka-manas, as, di, as, fixing the mind upon
;

one

object,

unanimous.
one.

having only one thought, attentive;

Eka-maya,

i,

as,

am,

consisting of

v Eka-mdtra, as, d, am, of one

-Eka-mukha,

as,

or

i,

am,

syllabic instant.
having the face

one spot, having the same aim ; havone overseer. Ekaing one chief or head, having
murdhan, d, d, a, Ved. having the face directed to
one spot, directed towards the same aim. Ekamuld, f. the plants Linum Usitatissimum and Desmodirected towards

dium (Hedysarum) Gangeticum. Eka-yakdra, as,

Eka-yashti, is, f.
a, am, containing only one y.
a single string of pearls.
Eka-yashtikd, f. a single
Eka-ydvan, d, m.,
string of flowers, pearls, 6cc.
N. of a man. Eka-yoni, is, is, i, of the same
womb, uterine of the same mother, family or caste.
Eka-raja, as, m. the plant Verbesina Scandens;
see bhriitga-raja.
Eka-rasa, as, m. the only flavour, the only pleasure; (as, a, am), of one flavour,
;

Ekain only one thing.

relishing or finding pleasure
rasika, as, a, am, influenced by one feeling, relishing
one thing only.

Eka-rdj,

(, t, t,

shining alone

(/),

by himself as distinct from the people.

Ska-raja, as, m. an absolute
Eka-ratra, as, m. a ceremony lasting one
king.
one night, a
night ; (am), n. duration of one night,
Ekardtrika, as, d, am, sufficient for one

m.

the king
single or absolute king,

night.

Eka-rafi, is, f. a heap, a crowd.

Ekardti-bhuta, as, d, am, heaped or collected
EkaEka-rikthin, I, m. a coheir.
together.
rupa, am, n. one form, one kind; (as, d, am),
Ekariipa-tas,
uniform, of one kind, one-coloured.
ind. in one form, unalterably.
EkarHpa-td, f. uninight (or day).

formity,

unvariableness.

Ekarupya,

as, d,

am,

from one. Ekarfa (eka-rifa),

as, d, am, consisting of one verse ; (am), n., Ved.
Ekartu (ekaa hymn consisting of only one verse.
one time or season. Ekarshi
ritu), us, m., Ved.
formed or

arising

Eka(eka-rishf), is, m. the only or chief Rishi.

of Hiranya-dhanus and
lavya, as, m., N. of a son
Eka-linga, am, n. a place
king of the Nishadas.
or district in which for five Krolas there is but one
of
Phallus, an isolated Lin-ga ; (as), m. an epithet
Kuvera ;
Eka-lu, us, m., N. of a

[cf.

eka-pinga.]

man. - Eka-vaktra, as, m., N.of a Danava; perhaps

a wrong form for eka-fakra.
Eka-vafana, am, n.
the singular number.
Eka-vat, ind. like one, simple.
Ekarad-bhdva, as, m. an aggregate of many, as
in grammar, the formation of a compound noun of
several nouns.

Eka-varna, as,

a,

am,

of one colour,

of one tribe, of one caste ;

one-coloured ; identical
of one quality; (F), f.
consisting of only one letter;
measure by clapping
beating time, marking musical
the hands, or the instrument which does so, a casta;

Ekuvarna-val, ind. like one

Ekavarna-samlkarana, am, n. an equation
involving only one unknown quantity uniliteral equation.
Ekavarnika, as, d, am, of one colour, of
see eta-tall.

net;

letter.

one

caste.

a heifer one year old.

Eka-varshikd,
Eka-vasana, as, d, am, having only one garment or robe. Eka-vastra, as, a, am, having only
(.

one garment, in one

dress.

Ekavastra-td,

f.

the

Ekavastragarment.
Ekasamvlta, as, d, am, clothed in one garment.
vantrdrdha-samvita, as, a, am, clothed in half a si ngle
Eka-vdkya, am, n. one opinion. Ekagarment.
Ekavdna-vat, ind. as one
vdkya-td, f. unanimity,
state

of having only one

arrow.

- Eka-vdda,

as,

kind of drum or tabor.

m.

a musical instrument, a
a kind
f., Ved.

Eka-vddyd,

184
Eka-varam

of imp or demon.

or eka-rare, ind.

Etaonly once, at once, at one time, suddenly.

vasft, as, a, am, having one house or one residence.
in

Eka-vdsas, as, at, as, having only one garment,

one dress.
Ekavintta, a, i, am, the twenty-

first

consisting of twenty-one

connected with the

m. the EkavinSa-stoma N. of
Ekavin$aka a<, /,
one of the six Prishthya-stomas.
Ekaant, the twenty-first containing twenty-one.
vtniat, t, or eka-vins'ati, is, f. twenty-one, a comEkavinsa-stoma

(as),

Ekavinxittibination or collection of twenty-one.

tama, as, I, am, the twenty-first. EkamniSati-dhd,
twenty-one-fold, in twenty-one

ind.

Eka-

parts.

vinia-mt, an, atl, at, Ved. connected with the EkavinsVstoma.

Ekariufa-itoma, as, m., Ved. a Stoma
Eka-vidha, as, a,
consisting of twenty-one parts.

am,

ekaha.

eka-varam.

of one kind, simple.

one-eyed

(as),

m.

Eka-fiMana, as,d,am,

fabulous race of people.

having one common object or

N. of a

pi.,

m.

Ekavishayin, I,
Eka-vira, as, m. a pre-eminent hero
N. of a plant. Eka-vHksha, as, m. an
a desert place in which but one tree is
isolated tree

end, a rival.
or warrior ;

seen for four Kros'as.

Eka-vrit,

t, t,

t,

Ved. simple.

Eka-vrinda, as, m. a peculiar disease of the

Eka-vfisha, as, m., Ved. the chief bull,

throat.

the master of the herd.

Eka-veiii, is or I, f. a single
braid of hair (worn by a woman as a mark of mourna woman whose
ing for an absent husband &c.1
hair is tied in a single braid.
Eka-veiman, a, n. a
;

house or loom.

solitary

Eka-vyavasdyin,

i,

m.

Eka-vrdtyn, as,
following the same employment.
m.,Ved. the chief or principal VrJtya. Eka-tata,
am, n. lot; (as, i, am), the lOist. Ekafatathe

loist.Ekas'ata-tlha, ind.
Ekatiata-vidha, as, a,
loi-fold; in 101 parts.
am, loi-fold. Eka-iapKa, as, a, am, Ved. whole-

tama,

as,

am,

hoofed, not cloven-hoofed ; (as or am), m. n.

any animal whose hoof is not cloven ; (a*), m.
a horse.
Eka-s"arana, am, n. one only hope or

Eka-sutra, am, n.
gether, in one company.
small double drum played by a string and ball attached to the body of it.
Eka-sunu, us, m. an

has recently partaken of it.

Ekdnta (eka-an ), of,
m. the only end or aim, exclusiveness ; a lonely, re-

consisting of one
Eka-st/ui, at, a,

one being, Unitarian doctrine, monotheism ; (am or

enaore), ind. solely, only exclusively, absolutely; necessarily ; alone, apart, privately much, exceedingly
(as, d, am), directed towards one point or object ;
solitary, lonely,
worshipping only one ; excessive

Eka-stoma, as, m.
only son.
Stoma,' N. of a Sonia ceremony.

am,

'

restanding together, remaining in one place,

place, conjoined, collected,

maining in the same

combined, assembled.
the

place,

same

Eka-xtlidna,

am,

n.

one

as,

m.

the

Eka-hansa,

place.

chief or highest Hansa (an allegorical designation of

the soul)
N. of a Tirtha. Eka-hayana, as, I, am,
;

a heifer one year old ; (am), n.

;
(t), f.
the period of one yesu.
Ekdns"a (eka-an), as, m.
Ekaa distinct or separate part, a part in general.
Jcsha
as, i, am, having only one axle ;

one year old

(eka-ak),

one-eyed ; having an excellent eye ; (as), m. a crow ;

Ekakshara
an epithet of Siva ; N. of a D5nava.

(eka-ak),am, n. a monosyllable; the sacred monoEkdkshara-kosha, as, m. a vocabulary

syllable om.
Ekdof monosyllabic words by Purushottamadeva.
kshara-ganapati-stotra, am, n. a hymn in honour of
EkaltshariGanesa, a portion of the Rudrayamala.
bhava, as, m.the production of only one syllable, contraction.
Ekdgra (eka-ag), as, d,am, having one
or
point, fixing one's attention on only one point
undisturbed, unperobject, closely attentive, intent
;

single-pointed ; (as), m.
(in mathematics) the whole of the long side of a figure
which is subdivided.
Ekdgra-titta, as, d, am,
Ekagrahaving the mind intent on one object.

plexed

known,

celebrated

one

and undisturbed attention. Ekdone's eyes on one spot.

object, close

gra-drishti,

is, is, i, fixing

Ekdgra-manas, as, n. intentness. Ekdgrya,

am, closely attentive (am), n. dose attention.
Eltdnga (eka-an), am, n. a single member, a
the planet
single part
(as), m. a body-guard

as, d,

very compassionate, weakly

with Jainas an epithet of two spokes in the

wheel of time, the sixth of the Avasarpini and the
first of the Utsarpinl.
Ekdnta-bhuta, as, d, am,
being alone or solitary.
devoted to one object.

"Ekdnta-vihdrin, i, itii, i, a
Ekanta-suxkama (su-samd),
clusively good years,' with Jainas
spokes in the wheel of time, the

as,

am,

d,

Ekdntika,

am,

ka-tva,

year old.

object

padi, pat, Ved. having one white foot. Ekailnhan, a, a, a, Ved. having the face turned towards
the same place.
Ekafila-samatara, as, a, am,
one who leads one manner of life, whose manners
are always the same.
Eka-tunga, as, a, am, Ved.
Eka-s"ringa, as, a, am, having
having one sheath.
only one horn ; (as), m. a unicorn, a rhinoceros, an
epithet of Vishnu
(as), m. a class of Pitris
(d), f.,
N. of the mind-born daughter of the Pitris called
EkaSukslas.
Eka-iepa, as, m., N. of a man.
iesha, as, m. the remainder of one only,' a term in
grammar denoting that of two or more words only
one remains or is retained (e. g. the dual r a mini is
the one remainder of rdmah + rdmah).
EkaEkaimia-dhara,
truta, as, a, am, once heard.
as, a, am, keeping in mind what one his heard
;

'

once.

Ekadrutailhara-tva, am, n. state of such a

Eka-drutl, is, f. the hearing of only one

person.

sound,

monotony

the neutral accentless tone

i,

monotonous manner. Eka-driwh/i, is, is,

Ved. obedient to one command.
Ekashashta,

ai,

i,

am,

the sixty-first

- Eka-sliashti.

is,

am,

the

tama,

am,

as,

I,

f.

connected with sixty-one.

sixty-one.

Ekashashti-

Ekasaptata, as, i,
Eka-iaptati, it, f. seventy-

sixty-first.

the seventy-first.

one.

EkaJ>a)ilati-tama, as, i, am, the seventyKlia-nabha, am, n. a common or general

place of meeting.
Eka-sarga, as, a, am, closely
attentive, having the mind intent upon one
first.

object.

Et;a-sahaera,
SL,

am,

am,

n.

witnessed by one.

oo

Eka-sakthika, as,

Eka-sartham,

ind. to-

Ekdtmya,

as, d,

the eleventh day of the half month,

especially sacred to Vishnu, when fasting is very efficacious ; presentation of offerings to deceased ancestors
;

(i),

f.

of the Avasar-

Ekdnta-sthita,

staying or remaining alone or apart.

Ekantias, d, am, final, conclusive.
n. the being devoted to one object.

n. a lonely,

one, as a foot-path

fixing one's thoughts

on one

object, closely attentive, intent.

Ekdyana-gata, as,
d, am, one who has fixed all his thoughts on one

Ekdyu, (eka-dyu), us, us, u, Ved. assem-

object.

all
living beings ; the first living
providing the most excellent food.
(eka-ar), as, am, m. n. a general

bling or collecting

being;

(SJy.)

Ekdrnava

as, m.the same

am), having one or the same aim or
having one meaning ; N. of a glossary ; ex-

Ekdrtha (eka-ar),

(as, d,

or Pitris on the eleventh day after his decease, on

which occasion Brahmans are fed and the period of
impurity for a BrShman terminates; (am), n. the

Ekirpressing one thing, forming only one notion.

tha-td, (. or ekdrtha-tva, am, n. state of having
Ekartha-samupeta, as,
only one aim or object.
Ekdrthi-bftdva, as,
a, am, arrived at one object.

number

m.

eleven.

Ekdda^aka,

as,

d,am,

of eleven, consisting of eleven parts

consisting

(am),

n. the

number
times.
as,

I,

am,

eleven.
Ekadada-kritvas, ind. eleven
Eka-das'an, a, pi. eleven.
Ekddafama,
am, the eleventh. Ekddaila-vidha, as, d,

eleven-fold.

Ekddaidha C^a-aha),

as,

m.

eleven days.
Ekddaiin, t, ini, i,
consisting of eleven ; (ini), f.,Ved. the number eleven.
KI;<itlttsina, as, a, am, belonging to eleven (?).
Kkatlati-taitva, am, n. part of the Smriti-tattva.
sacrifice lasting

or

the having one meaning.

am, inferior or less

from a subject to a predicate.

Ekdfita, as, i, am,
EkdiUti (eka-af), is, f. eighty-one.

the eighty-first.

Ekdi, am, the eighty-first.

m. a solitary hermitage. Ekdor
as, d, am, resting upon
clinging
Ekds'rita-r/una, as, m. a simple

Ekdfiti-tama, ax,
trita (eka-ds**),

to one object.
attribute or predicate, as

letters (e. g.

one vowel

substituted for

two

other vowels either by the blending of the two vowels

together or by the dropping ofone).
Ekddhtpati

Ehiinu ndd
(rka-adh), is, m. a sole monarch.
(eka-an-anta), f. 'the only (day) receiving no part
an
of
Kuhu
the
or
epithet
(of the moon),'
day of the
new moon personified as a daughter of An-giras and
identified with Durg3, bom together with Krishna,
Ekamisworshipped with Krishna and Baladeva.
dis/ita (eka-an '), am, n. (scil. irdddha) a funeral
ceremony performed for only one ancestor recently
dead ; (as, d, am), left as a funeral feast one who
;

(eka-av),

single line, a single string of pearls, beads, flowers,

&c. ; (in rhetoric) a series of periods in which there
is a regular transition from a predicate to a subject or

among the eleven Rudras).

Kkiideia (eia-dcP ), as, m. one substitute for two
more

Ekdrama

by one. Ekdraynva
(cka-av), as, d, am, made up of the same memEkdvall (eka-dv), f. a
bers or constituent parts.
as, d,

Kl;aiias'i-vrata,am, n. fasting on the eleventh day.

Ekddadattama (^a-ut), as, m. chief of eleven ;
epithet of S"iva (chief

(t),

ind. in a

first

Ekayana (eka-ay), am,

self, solitary.

'containing ex-

a meeting-place
rendezvous of all
thoughts, union of thoughts ; devotion to one, doctrine of unity, monotheism ; N. of a S'Skhfi or
branch of the Veda ; (as, d, am), passable for only
retired place

object

on

f.

an epithet of two

months

solely

i,

as,

Ekanti-tva, am, n. devotion to one (with loc.).

Ekdntin, t, ini, i, devoted to only one, having
the mind fixed on only one object, worshipping only
one (with gen.).
Ekdnna (eka-an), am, n. one
and the same food (as), m. a mess-mate.
EkdnnaEkdnnddin (eka-annab/MJ,k, m. a mess-mate.
dd), i, ini, i, eating a supply of food from one
Ekdbdd (eka-ab), f. a heifer one
person on\y.

inundation.

depending

is,

solitary wanderer.

pini and the sixth of the Utsarpinl.

am, only, alone, homogeneous. Ekddaia, as, i,

am, the eleventh consisting of eleven, lasting eleven

one universal spirit.

Ekdtone spirit; (a, a, a),

(eka-dt), d, m. the

is,

separated by one intermediate member, next

but one.
Ekdnta-raj, t, m., N. of a Bodhi-satlva.

Eka-ddkha, as,
sanguineous descent or connection.
m. a BrShman of the same branch or school. Ekaa
town.
N.
of
fdla, am, n.,
Elia-tfiti-pad, pat,

man

Ekdnta-mati,

Ekdntara (eka-an),

am,

d,

universal sovereignty having an umbrella as one of

its
Ekdtma-td, (. the unity of spiritual
insignia).
essence, the doctrine of

am,

see

years,'

EkafarirdranibJia (ra-dr), as,

m. commencement of consanguinity by the union of
father and mother.
Eka-farirdvayava (ra-av),
as, m. a descendant in a right line, a blood-kinsman.
Ekafarirdvayara-tea (ra-av"), am, n. conneous descent.

as, d,

Ekdnta-tas,

ekdntam.
exclusively, apart;
Ekdnta-tva, am, n. exclusive worship. Ekdntaduhsliamd (dus-samd), f. 'containing only bad

made with sandal-wood. Ekdtapatra (eka-af),

as, a, am, characterized by one umbrella (said of

charitable.

ind. solely, only

am, of one body or blood consanguineous.

Ekaiariranvaya fVa-on ), as, m. consangui-

as, a,

Ekdnta-kamna,

aside, apart.

Mercury the planet Man ; an epithet of Vishnu

(am), n. sandal-wood. Eltangikd, f. a preparation
;

devotion to one, worship of

retired

Eka-^arira,

to a deity.
refuge, especially applied

tas, ind. with undivided attention.

Ekdgra-td, f.
or ekdgra-tva, am, n. intentness in the pursuit of

or secret place

tired

eka-as"

),

as,

form, taste, smell, &c.

(eka-ash), f. the first or chief Ash=
takS, either the first AshtakS after full moon (
Ashiakd) or the first AshtakJ of a year or a longer
Ekdshli, f. a pod or one seed of
period of time.

Kl.-iishlahd

cotton.

Ekdshthila (eka-ash), as, d, am, having

;
(as), m., N. of the plant Agati Grandi-

one kernel
flora

Desv.

(d),

Ekdsanika,

f.

the plant Clypea Hernandifolia.

(fr. eka and axana), hav-

as, d,

am

Elcdha (eka-aha), as, m. tht

a ceremony or sacrifice lasting
period of one day
in which Soma is
only one day, a Soma sacrifice
only once prepared; (am), ind. during one day.
ing only one seat.

-Ekaha-gama, as, m. a day's journey. Ekdhdra (eka-ah), as, a, am, taking food only once a
Ekesha (eka-ishd), as, a, am, Ved. furnished
day.
Ekaika (eka-cka), as, a, am, one
with one pole.
by one, single, every single one (am), ind. singly,
one by one. Ekaika-tara, as, a, am, one by one
;

in

Ekaika-vritti, is, is, i, existing

(of many ).
Ekaika-gas, ind. one by one,
every single one.

n. single state,

severally, seriatim.

Ekaikaiya, am,
Ekaishikd (eka- Ekokti (eka-uk),
plant.
a
word.
a
Ekottara
is, f.
single expression,
single
(eka-ut), as, a, am, greater or more by one, inseverally

(ena), ind. severally.

esh"), f., N. of a medicinal

by one. Ekottarika, f. title of the fourth

Agama of the Buddhists. Ekodaka (dca-ucf), as,
a, am, connected (as relatives) by the offering of
funereal oblations of water to the same deceased ancreasing

Ekodatta (eka-ud),

cestor.

one Udstta
(scil.

for

am, having
Ekodilishta (eka-ud ), am, n.

accent.

iraddha) the Sraddha or

one

as, a,

funeral rite

performed

individual deceased, not including

definite

Ekona

other ancestors.

(eka-una), as, a, am,

less

by one, minus one (used in composition with viniati and the following decads, e.g. ek<mamniati=
Ekoiikd, f. the plant Cissampelos Hexannineteen.)
;

Ekaugha-bhuta (eka-ogha-bh),as, a, am,

dra (?).

one mass, heaped or crowded together.

collected into

Ekaka,

am,

as, a,

single, alone, solitary.

m., N. of a deity [cf. dvita and tritd],

one of the seven Dharmarajartvijas ; N. of a Brihman.
Ekatas, ind. from one side, on one side, on one
as an abl.
part
singly, one by one ; used sometimes
'
after the same
c. of eka (e. g. ekato 'pi paddt,
word'); dkatas dcatas, on the one hand on the
on the other side, here
other hand, on the one side

Ekata,

as,

there.

Ekato-dat, an,

only one

having teeth on

ail, at,

one place, on one spot, in close

connection ; in a combined manner, together used
'
as
a
sometimes
loc. c. of eka (e. g. ekatra tare, on
one hand'); ekatra aparatra or ekatra anyasmin, on the one side on the other side, here there,
ind. in

Ekatra,

Ekadhd,
gether

at the

ind.

Ekada,
sometimes

same time,

at

once; once,
one time.
in one way, to-

once on a time, one day

ind.

simply, singly;

at

at once, once.

Ekala,

am,

as, a,

alone, solitary.

I, inl, i (ft.

eka and

rt.

an(J), alone,

solitary.

Eki-kri, cl. 8. P. A. -karoti, -kurate, -kartum,

to unite, associate, join together ; combine.
Eki-bhu, cl. i. P. -bhavati, -vttum, to become

Ekione, to join together, blend, combine, mingle.

bhavat, an, anil, at, blending together, contracted.
Eki-bhava, as, m. becoming one, combination,
association ; common nature or property.
Eklbhdvin,

I,

inl,

relating to the blending of vowels

i,

or accents.

Ekiya,
from one

am, belonging to one, proceeding

belonging to the same party a partisan

as, a,
;

or associate, a companion.
j^

fmn,

;<*<*,

&c.

JTET eksh (a-lksh),

to look

'U
shake

See under eka above.

cl. I.

A. ekshate, -shitum,

ej, cl. i.

P. A.

ejati, -te, ejah-6akre,

\ejtshyati, ejitnm, to stir, move, tremble,
A. to shine : Caus. ejayati, -yitum, to move :

Desid. ejijishati.

Ejaka, as,
Ejat,

t,

n.,

a,

1TRT

eth, cl. i.
\ or oppose.

^T

A. ethate, to annoy,

resist

m. a kind

of sheep.
Eda-gaja, as, m. the medicinal plant
Cassia Tora or Alata, used for the cure of ring-worm.
as, a,

deaf and

am,

dumb

a kind of sheep, a ram, a wild

Etfaka, as,
goat ; a certain medicinal plant ; (a), f. a ewe.

as,

am, m.

n. a building constructed of rubbish, bones,

&c., or of hard substances resembling bones ; a wall
enclosing bones, a tomb, &c. ; (with Buddhists) a
sanctuary filled with relics.

^!J ena, as, , m. f. or enaka, as, m. a kind

of deer or antelope, described as being of a black
colour with beautiful eyes and short legs ; (in astron.)
Ena-tilaka, as, m. the moon;

(the

marks of an antelope being fancifully visible on its

disk.)
Ena-drii, Te, m. Capricorn. Eifa-bhrit, t,
m. the moon. Enajina (ena-af), am, n. deerEni*pai?ana, as, m.

snake

(i),

pi., N. of a race (cooking

Enl-pada, as, m. a kind of

a kind of poisonous insect.

f,

eta, etas, eta or em, etam (said to be

5. i), of a variegated colour, shining, varying the
colours ; (Say.) going, flowing ; (as), m. a deer or
JTrT i

fr. rt.

the hide of one; a variegated colour;

(m), (., Ved. a river.
Etagva, as, a, am, Ved. of a variegated or dark
colour ; (Say. also) going on their way ; epithet of
the horses of the gods.

am, Ved.

of variegated colour, shining epithet of Brahmanaspati ; (as), m. a horse of

variegated colour, a dappled horse, especially the
horse or horses of the sun N. of a favourite of Indra,
who defends him from Sflrya ; N. of one of the seven

Etaia,

as, a,

Etaifas, as,

m. a Brahman.

VJt 2. eta, as,

is,

Etya,

a,

am (rt.

5. i

with

a), arrived,

{.,

ind.

Ved.

arrival, approach.
having gone near to or approached.

ITH^ etad, eshas, esha, etad (fr. e with prota.

The vowel e appears also in eka, eva,

nom. base
Sec.

the

tava, this
proclaim to you).

I will

shaking.

Ved. anything moving or

;

living.

(as), m., Ved. a

insect.

Ejathu, us, m., Ved. trembling, shaking (of the

earth).

Ejana, am, n. trembling, shaking,

Ejaya, as, a, am, or ejayat, an. anti,

at, causing to shake or tremble, driving away.

Ejita, as, a, am, shaken, agitated, trembling.

ind. in this

is

the important law, which

manner,

thus, so, here, at this

in this manner;

now (e.g. etat suptah, asleep

na va u etad mriyase, not at this
time,

and

just as the

nom.

simple base ta substitutes sa for

m. and

so

da makes

eshas,
esha; but eta appears in all the other cases, and the
neut. etad is used as the base to form derivatives
sing.

f.,

such as etadiya &c., and at the beginning of compounds), this, this here, here, especially as pointing
to what is nearest to the speaker (e. g esha vanah,

arrow here in my hand ; esha yati panthdh,

here goes the way ; esha kdlah, here, i. e. now, is
the time etad, this here, i. e. this world here below).
Etad is sometimes used in this sense to give emphasis
to the personal pronouns (e.
esho 'ham, I this very
this

g.

person here) or with omission

time dost thou

die).

Etad

appears at the beginning of

compounds,

as

Etaj-ja, as, a, am,

Etat-kdla, as, m. the present

arising from this.
time; (e), ind. Bow.
Etatkdllna, as, d, am,

from this moment, henceforth

Etat-kshandt, ind.
now.
Etat-

(e), ind.

am, similar to this. Etat^prathama,

am, one who does anything for the first time.
Etat-sama, as, a, am, equal to this. Etadatirikta,as, a, ant, besides this.
Etad-anantaram,
ind. immediately after this.
Etad-anta, as, a, am,
tulya, as, d,

as, d,

terminating with this, ending thus.

Etad-artha,
as, m. this matter
(am or e), ind. on this account,
;

etad-artham yat, for this

;
Etad-avadhi, ind. to this limit, so far.
Etad-arastha, as, d, am, of such a state or condition.
Etad-dtmya, as, d, am, being in this
Atman or supreme soul. Etad-ddi, is, is, i, beginning thus, and so forth.
Etad-eva, ind. this
very same.
Etad-dvitiya, as, d, am, one who
for this end, therefore

end

that.

does anything for the second time.

Etad-yonin, t,
Etadirii, i, residing or having one's origin in that.
vat, ind. like this, thus.
Etan-na, ind. not so.
of
of
such
this,
Etan-maya, as, i, am, consisting
a kind;

Zend aiia, aita; Old Pers. aita;

aids Osk. eiso; Hib.tse, 'he, himself ;'

[cf.

Armen.

ais,

isa and

isi,

'

she, herself.']

Etadiya, as,

d,

am, belonging

to this.

Etarhi, ind., Ved. (very often in the Brahmanas),

now, at this time, at present, now-a-days ; then (cora certain measure of time = fifteen
relative to yarhi)
tddnlms or one fifteenth of a kshipra.
;

i, am, Ved., or etddris", k, fc,

or etddriAi, as, i, am, such, such like; so
formed, of this kind, similar to this.

Etddriksha, as,

!;,

hymns

come.
Eti,

(e. g.

belonging to the present time.

n. or eduka or edoka,
Tsp5 eduka, am,

skin.

considered

used in connection with a relative

in the following examples.

m.

antelopes for food).

may be

which case the relative generally follows

esha (aiva gurur dharmo yam pravaksh-

ydmy aham

wicked,

perverse.

Capricorn.

before-mentioned

this

but this following

in

clause,

Etad,

eda, as, a, am, deaf; (as),

Eda-muka,

ayam jneyah,

Etad may be

am

JJ5*T ejya, as, a,

(fr. rt. yaj with a),
Ved. to be offered (as an oblation or sacrifice).

nj

tv

first rule,

a secondary rule).

m., N. of a man.

eji, is,

the

of those pronouns

(e. g esha tvdm svaryam naydni, I standing here

will convey you to heaven
etau pravishtaa svah,
we two here have entered). Etad as the subject of
a sentence agrees in gender and number with the
predicate without reference to the noun to be supplied
etad me dhartam, this [scil. cow] is my
(e. g.
but may sometimes remain in the neut.
wealth)
sing. (e. g. etad gurushu, vrittih, this is the custom

Etavat, an, atl, at, so great, so much, to many,

of such a measure or compass, of such extent, so
in connection
far, of such quality or kind ; often found
with a relative clause, in which case the latter generally follows (e. g.

among Gurus)
Etad often refers to what precedes, especially when
it is associated with idam, the latter then referring
to what follows (e. g. esha prathamah kalpah

etavdn eva purusho yajjdyatma

prajeti ha, a man is of such a measure as [i. e. is

made complete by] himself, his wife, and his progeny) ;
so much, in such a degree,
(vat), ind. so far, thus far,
thus,

&c.

Etdvat-tva, am, n. quantity, number

yad) such a state or con-

greatness ; (with following

dition that ; such extent.

m. expiration, breathing
from the lungs ; the fish Silurus

t!ttl etana, as,

out, discharging air
Pelorius.

JTrJ etri, ta,

m.

(rt. 5. i),

Ved. going, ap-

proaching, asking, requesting.

Ema, as, m. or eman, a, n., Ved. a course, way.

JJ'f^ftTJpTfif edidhishuhpati, is, m.,

the husband of a younger
has not yet been married.

whose elder
See didhishu.

sister,

edh (connected with rt.nWA),cl.

am,

Ejatka, as, a, am, trembling

land of

is

at.

J
;

anukalpas

Ejitri, ta, trt, tri, a shaker, shaking, trembling.

sons of Vatarasana, author of two BUg-veda

a Brahman.

EkajSas, ind. one by one, singly.

Ekdhin,

Ejitavya, as, a, am, to be shaken.

antelope;

side.

185

edhatu.

ekaha-gama.

Ved.
sister

I.

A.

(tSLre]yV.)edhate,edhdn-('akre,edhishyate,
aidhish/a, edhitum, to prosper, increase, grow, bestrong, become great ; to extend ;
to swell, rise (as waters) : Caus. edhayatl, -yitum, to
cause to prosper, increase, celebrate, honour : Desid.

come happy, grow

edldhishute

; [said

to be related to

Gr. olSos, ol&du

perhaps also to Lat. aisculus.']

I. edhatu, us, m. (for 2. see endh next page), Ved.
prosperity, happiness

grown.

man

(us, us, u), increased,

186

edhanlya.

Edhantya or edhitavya or edhya, at, 5, am,

to be increased or enlarged.
Edhamdna, ae, a, am, prospering, increasing.
-Edkamana-dvish, t, t, j, Ved. hating the pros-

(.

elapura, am, n.,

a,

am, grown,

tri, tri,

increased.

elavila, as,
See ailavila.

inaeasing, growing, enlarging.

JTT ena, a pronom. base (used for certain

cases of the 3rd personal pronoun, and occurring only
in the ace. sing. du. pi. (enam, enam, enact, &c.),

du. (enayoe, Ved.

(enema, enayd), gen. loc.
formed fr. the pronom.
enos) ; the other cases are
this, that.
base a, see under Warn), he, she, it
is enclitic and cannot begin a sentence.
This
inst. sing,

pronoun

used alone, so that enam purusham,

It is
generally
that man,' would be very unusual if not incorrect.
Grammarians assert that the substitution of enam
'

for

imam

or

takes place in case of the re-em-

etam

in the subsequent part

ployment of these pronouns
Gr.
/, o?os
of a sentence ; see Gram. 836
[cf.
Goth, aim; Old Pruss. aim; Lat. oinos, units.]
Ena, ind., Ved. in this manner, thus ; here, there ;
;

then, at that time

ena, further on

para

jplies

to both the large and small cardamom, but

to the former N. of a river ; N. of a
of four lines of fifteen syllables each.

a sinner.
I, ini, i, wicked, sinful,
as, a, am, Ved. caused by crime ; sinful,

wicked, wrong.

See under

-Eld-pattra, as, m., N. of a Naga. Eld-parn'i,

the plant Mimosa Octandra. - Eld-pura, am, n.,
.

of a town.

Elaka,
Eltkd,

(a-indh), cl. 7. A. endhe, endhitum,

to be inflamed, to flame.
to kindle, inflame
Edha, as, a, am (fr. simple rt. indh), kindling,
one who kindles, cf. agny-edha; (as), m. fuel, as
- Edhahara
wood, grass. Sec. ; [cf. Gr. aMs.]
fuel.
(edha-dh), as, m. one who collects
;

edhatu, tts, m. fire.

edhas, as, n. fuel.

3.
2.

^7^ env (d-inv),

cl. I

P. envati, -vitum, to

bring near, to bestow.

^T ema.
cmusham,

the part.

etri

above.

cure

pert",

of

rt.

am.

Caus. erayati, -te, -yitum, to bring near, proto obtain ; to raise (the voice in singing &c.)

;
^CcR eraka, as, m., N. of a
(6), f
a sort of grass of emollient and diluent properties
the MahS-bh. this grass whei
(in the Mausala-parva of
turned to clubs)
plucked by Krishna and his family
(am), n. a woollen carpet ; [cf. airakya.]

Naga

ttjf eranga,

as,

m. a kind of

fish

[cf

as, m.
Palma Christ! or Ricinus

iMJi eranda,

the castor-oil plant

Communis; (a), f. Ion

pepper.
Erantia-pattrikd, (. or eranda-pTtala,
the plant Croton Polyandrum.

Erandaka,

as,

m. the

plant Ricinus

Communis.

i* eramattaka, as, m., N. of a man

^^

eru, a word of doubtful

Atharva-veda VI. 22, 3.
s,

meaning

is

other particles of
ning of a verse in conjunction with
affirmation.especially with id, id nu kam, &i,&c.,e.g.

kam

tatdra, he most certainly crossed

eva,

art indeed hero-like.

iy asi liirayuh, thou
use of strengthening the idea
(In its most frequent
must be
expressed by any word, eva, if translateable,
variously rendered by such adverbs as) just, exactly, very,

&c. (e. g. tavatim eva rdtrim,

scarcely, still, already,
ust so long a night;
eva, exactly so; tan
eva, these very persons; natirdd eva, in no very
long time ; apah sprishtvaiva, by merely touching
water ; japyenaiva, by sole repetition abhuktvaiva,
even without having eaten ; iti vadann eva, at the
;

very moment of saying so; nninni kirtita eva,

scarcely had the name been mentioned ; sa jivann
eva, he while still living.

Eea may

elaka, as,

'

also,'

likewise,' &c., as in the fol-

it

follows that adverb, as kv-eva,

where pos-

nowhere.

Lexicographers affirm that

eva may imply emphasis, affirmation, detraction,
or be used as an
diminution, command, restraint
sibly?

i.e.

See edaka.

hardly to be distinguished from that in

in his usual way
(e. g. svair evaih,
of proceeding; purvyebhir evaih, in the ancient
mode ; or according to Say. with ancient hymns).
is

meaning
the

first

example

am, Ved. going in ways or

going quickly or going the usual
way; epithet of Vishnu ; (Say.) granting protection.
Evayd-marut, Ved., (Say.) N. of the author of
a Rig-veda hymn, but perhaps rather an exclamation
'
meaning either eva-yd, i. e. Vishnu (cf. the preEva-yd,

courses,

as,

as,

e. either

i.

ceding word) and the Maruts

Eva-ydvan,
the usual way

!'

'

or

Maruts.'

moving

Ved. going quickly, or going

epithet of Vishnu and of the Maruts ;
d, d, a,

evam, ind.

and

eva

(cf. i.

etad), so,

thus, in this way, in such a manner, such.

not found in the oldest hymns of the Veda,

Evam

is

where its
hymns and

place is taken by eva, but occurs in later

in the Brahmanas, especially in connection with the
rt.

vid,

'

and its derivatives (e. g. ya eram

who knows so cf. evam-vid below). In
Sanskrit evam ocean very frequently, espeto know,'

veda, he

with the roots vaC, ' to speak,'

cially in connection
and s"ru, ' to hear,' and refers to what precedes as
well as to what follows (e. g. evam uktvd, having so
said

this

evamevaitat,
bhavatu, be it so,
;

is

evam astu
asty evam,

if this

not so

maivam,
so

so

is

assent

be so ; kim evam,
the meaning of it ? what does this

yady evam,
what

Evam

evam

yathd

or

or

evam

it

is

how

yathd

so

so ?

refer to ?

evam,

often used like an adjective (e. g.

te ratane ratah, rejoicing in such words of

as).

evam
thine;

evam

is

is

Sometimes
where evam = evam-vidhe).
merely an expletive. According to lexicolikeness (so) ; sameness
assent (yes, verily) ; affirmation

evam may imply

graphers

of manner (thus)

(certainly, indeed, assuredly)

and be used as an expletive.

command

(thus,

&c.)

Evam-rupa,as,d,am,
of such a form or kind.
Evam-vdda, at, m. such
an expression. Eram-vid, t, t, t, or evam-widvas,
an, uth't, CM, Ved. knowing so or such, well instructed,
familiar with what is right.
Evam-vidha, as, d,
am, of such a kind, in such form or manner, such.
Evam-virya, as, d, am, strong in such a manner,
such a power.
Evam-writta, as, d, am,
possessing

Evambehaving or acting thus, of such a kind.

Evan-kdram, ind.
vritti, is, is, i, behaving thus.
in this manner.
Evan-kdla, as, a, am, containing
so

many

syllabic

instants.

Ved. thus minded.

Evan-kratu, us, us, u,

Evan-gata, as, d, am, being

in such a condition or state, so circumstanced, of such

ind. under such circumstances.
Evan(e),

kind;

am, possessing such qualities or such

Eran-duhsaha, as, d, am, so hard
to bear.
Eran-ndman, d, d, a, Ved. so called.
Evam-avastha, as, d, am, so situated. Evamddi, w, i*, i, or evam-ddya, as, d, am, having

guna,
good

as, d,

qualities.

such a beginning, of such qualities or kind.

Evam-

eo,

a kind.
prakdra or evam-prdya, as, d, am, of such
Evam-prabhdva, as, d, am, possessed of such
Evam-bhuta, as, d, am, of such quality,
power.

ebener, efcen.]

of such a description, in such a manner, so, such.

Evambhuta-vat, an, all, at, furnished with any-

Goth, air, Them, aiva; Old Germ.

[cf.
io; Mod. Germ, je: perhaps also Lat. &vum;
Goth, ibus; Old Germ, ebaner; Mod. Germ.
expletive;

Evatha,
fr. rt.

Ved. indeed, certainly, even ; (S5y.

5. i) assailing the strongholds of enemies,

ind.,

(or

fr. rt.

JJ^

2. eva, as, a,

EvamJthumi, is,
thing similar.
a place like the one just described.

av) protecting, protection,

TT3K.evara,as,d,am

assistance.

number.

m. a ram.

'

lowing examples: tuthaira, so also; tathaim

ta, and so likewise ; eva fa, and also (aim, an<
also; eva rd, or also; na tv eva, but not also.
Grammarians assert that eva cuts off the final of kva

going to war

am, n. a particular number.

n. a particular

often be connected with other adverbs

in the sense of

either

ervdru, us, m. f. or ervdruka, as,

a kind of cucumber, Cucumis Utilissimus.
ela,

Desid. of ardh, q.v.

Elada, am,

see etad,

e,

g. ya evedam
so;' in this sense

eva = the more modern word evam) ; like (e. g. tvam

eva yantd, a driver like you but examples of eva
n the sense of iva are rare) ; indeed, truly, really
in this sense found in the Veda at the begingotten

when

tlanfja.]

i. eva (fr. pronom. base

Zend aiva), so, just so, exactly so (e.

evam

m., Ved. corrupted from

?^ er(a-tr),cl. 2. A. erte, eritum,to go to or

into

duka, a wall enclosing bones.

eveniiu

classical

eluka, am, n. probably identical with

merely, only, even, at the very moment, immediately on,

See under

*J*ra emusha, as,

plant.

say 'it

acting,

makes maniaccording to Siy. the sun being a lord

fest or grants desires). When the inst. c. is used, the

nom.

a particular number.
eluka, N. of a medicinal substance

who may

manner of

or

desires.
(SSy.) going with horses; granting

elu, n.

bravat,

m. pi. way

(as),

(Say.)
proceeding, custom, usage, habit
desire, a hymn which goes or is directed to the
object of praise (e. g. dbhi caihte suro arya ei'dn,
or
the sun sees into the conduct of the worshipper

as, m., N. of a man.

small cardamoms.

mischievous or
'.
elayati, -yitum, to be wantonly
wild in behaviour, to be merry.

7R

mode of

f.

JJtTni eldya (less correctly ildya),

ti

I. eta.

metre consisting

H^

at, or enas-vin,

Ku-

cardamoms, the seed of the

Cardamomum or Alpinia Cardamomum, it

more commonly

para end

be
enas, as, n. (fr. in, but said to
fr. rt. 5. f), mischief, crime ; curse, unhappiness ; sin,
Enas-vat, an, ail,
offence, fault; censure, blame.

epithet of

ela, f.
lettaria

the earth here.

prithivyd, beyond

Knasya,

N. of a town.

m. an

horse

fleet

[cf.

elavalu, n. or elavaluka or elvavauka, am,, n. the fragrant bark of Feronia Elephantum ;

a vegetable of a redgranular substance, apparently
sh-brown colour (it is used as a drug and perfume).

happiness, prosperity.

Edhita, at,
Edhitri, td,

fish

raitga.]

those rendered insolent by prosperous, especially

the impious who prosper.
perity ; (Say.) hating
I. edhaf, at, n. (in comp.) prosperity.

Edha,

m. a kind of

elanga, as,

am (fr. rt. 5. i),Ved.

going,

moving, speedy, quick ; (an), m. a course, way, (often

in inst. pi., e. g. sanao" divam pari bhumd svcbhir
evair aktosha farutah, from all eternity day and
night move round heaven and earth in their accustomed course); earth, world?; (SSy.) a courser, a

Ved. so prepared, ready

7y^f<<(*
ing,

true

^5
tum

i.

such a place,

and aram?),

(fr. I.

eva

(SSy.)

N. of a man.

evd-vada, as,

d,

(as), m., (S5y.)

esh (d-ish),

f.

am, Ved. so speak-

N. of a man.

cl. 6.

or -ehtum, to wish, desire.

P. e6thati, aishi-

eshta.
Eshta, as,

-te,

a,

am,

desired, wished.

P. A., Ved. eshati,

2. esh (d-ish), cl. i.

eshttum, to hasten near to or towards

to fly at ;
to
;

to attack any one ; to endeavour to reach or gain

desire ; to request.

Eihti, is, (., Ved. seeking to go towards, desire,

wish (Say.) wishing ; (or fr. rt. yaj) worshipping.
;

TTW

glide

3. esh, cl. i. P.

A.

eshati, -te, eshan-

Neofeira, eshdn-dakre, esMtum, to creep,

to go or approach : Caus.
eshayati, -yitum,

to probe.
I. eska,

as, a,

epithet of

Vishnu

am, Ved.

running

gliding,

an

(Say.) to be desired, desirable

to be obtained.

^H

3- esha, as,d,
(as),

S3y. eshe
election
a,

an

is

am (fr. rt. 3.

(a),

rt

inf. fr.

f.

wish.

to

i,

go ')

Eskaiehya

seeking;

ish),

(according to
seeking ; wish,
;

(esfta-esh), as,

am, Ved. to be sought, desirable.

Eihana, as, a, am, seeking (as), m. an
;

arrow

(am), n. driving, pressing

wish, desire; (d),

f.

Aikamatya, am,

n.

eka-mati), unanimity,
sameness of doctrine or of opinion, agreement, conconfederation
sent, concurrence,
(as, I, am), connected with sameness of opinion.
;

Aikardjya, am, n. (fr. eka-rdj), monarchy.

Aikalavya, as, m. a patronymic fr. eka-lu.
Aikas"atika, as,
with 101.

i,

am

am, n. (fr. eka-s"ruti, q. v.), the one

monotonous tone, monotony.
Aikasahasrika, as, i, am (fr. eka-sahasra), provided with jooi.

seeking

iron

probing;

seeking, wish, desire, begging,

an iron or steel probe ; a
(I), f.

solicitation, request ;
goldsmith's balance, assay scales.
Eshanikd, f. a goldsmith's balance.

n.

eka-svara), oneness of

(fr.

accent (as in the case of a compound which has only

one accent, though the separate members when un-

compounded are each accented).

Aikdgdrika, as, 1, m. f. (fr. eka-dgdra), a
robber breaking into lonely houses

one

thief,

the possessor of

residence.

Aikdgrya, am,

ekdgra), intentness on one

n. (fr.

Aikanga,
to
to

as,

m.

ekanga), a

(fr.

soldier of the

body-guard.

eka-dtman), unity of the

oneness with the supreme spirit.
soul, unity of being
Aikddas'dksha, as, m. (fr. ekadafa + aksha), N.
of a man.
Aikddas'ina, as, i, am (fr. ekadaiim), Ved. bea. (fr.
;

medical examination.

Eshitri, td,

tri, tri,

wishing, desirous.

Eshin, I, ini, i, driving, impelling ; (at the end

of compounds) seeking, desiring, desirous of, wishing
(e. g. hitaiehln, well-wishing).

lEshtavya, as,

d,

to be sought,

am,

be sought for; to be

m. designation of a

thing another or otherwise than right).

Aikdrtkya, am, n. (fr. ekdrtha), oneness of aim

>

5. i),

am,

what

is

to

come,

nature.

EshyatkdKya,

future.

^? eha, as, d, am (fr. rt. ih), Ved. desirous,

wishing.

Ehai,

rt.

with

5. i

d),

ahi<if\JHN ehimdya, as, d, am, Ved.,

mdya, q. v., an epithet of the VisVedevas (Say.) of
;

all-pervading intelligence ; or these deities may be so

named because they uttered on one occasion the words
near,

Rig-veda

I.

am

Aikdhika, as, i,
(fr. ekdha),
quotidian, of one day, of the same day
to a ceremony which lasts one day,

ephemeral,

belonging
belonging to a
;

Aikya, am,

do not go away' (ehi

md

ydsih,

See

n.

eka), oneness, unity, singlethe identity of

ness, identity, harmony, sameness
the human soul or of the universe with the Deity ;
an aggregate, whole, total (in alg.) the product of
(fr.

the length and depth of the portions, or of the

excavations differing in depth.

aikshava, as, i, am
duced from or relating to the

TBJ?

(am), n. sugar.
Aikshavya, as,

(fr. ikshit),

little

pro-

ai,

the twelfth vowel of the alphabet,

Ai-kdra, as, m.

having the sound of ei in Jieiyhth.

the letter or sound ai.

2. ai, ind. (an interjection of calling or

summoning) Hola, Ho, Heigh (and of remembering)
;

Aye, Ha.

aw,, Ved. produced

from or re-

3. ai, ais,

<!lifl aikadhya,

epithet of Siva.

am, n.

ness of time or occurrence

(fr.

ekadhd), single-

(am

or atas), ind. at

once, together.

Aikapatya, am,

n.

(fr.

of one, absolute monarchy

eka-pati), the sovereignty

supreme authority.
Aikapadika, as, i,
(fr. eka-pada), belonging
to a simple word ;
N.
consisting of single words ; the

am

5?5r aina, as,

aikshvdka, as, I,
(fr. ikshvdku),
belonging to Ikshvaku, of the family of Ikshvaku ;
a
m.
descendant
of
Ikshvaku
;
(as),
epithet of Purukutsa, and of Dasaratha.

m. a descendant of Ikshvaku;
of Tris'arrku, and of Rama.
its,

TW<^ ainguda,

as,

i,

am, produced from

the Irrguda plant ; (am), n.

of the Irrguda plant.

scil.

phalam,

the fruit

m.

a species of sheep.

m. an epithet of
also aitlavila;

See eduka.

am (fr. ena), produced from

i,

deer-killer.

am

from the
Aineya, as, i,
(fr. em), produced
black doe or female antelope ; produced from anything belonging to a black doe or female antelope ;

m.

(as),

a kind

the black antelope; (am), n.

of

coitus.

m.

:(<! <IM aindineya, as,

S'akhS or branch of the Veda.

N. of a

pi.,

f(ii;i*H aitaddtmya, am, n. (abstr. noun

of etaddtman) , the state of having this property
or peculiarity.

<JrH<lai<areya,as,m.adescendantofItara,

whom

to

the Aitareya-Brahmana and Aranyaka were

(as,

am), originating from Aitareya.

i,

AUareya-brdhmana or aitareyaka, am,

brdhmana) title of a Brahmana attached

n.

(scil.

to the

Rig-veda and prescribing the duties of the Hotri

It consists of forty AdhySyas, divided into
priest.
Aitareyopanishad (ya-np), t,
eight Pandikas.
{., N. of an Upanishad forming part of the AitareyaAranyaka.
Aitareyopanishad-bhdshya, am, n. a
commentary on the last by SartkarSc'Srya. Aitareyopanishadbhdshya-tippanl, f., N. of a commentary on the last work by Anantanandagiri.
Aitareyin,

i,

m.

a follower of Aitareya, a reader of

the Aitareya-Brahmana.

^n^l

m., N. of a

aitas'a, as,

Muni

of the

(Bhrigu), author of the Aitasapralapa forming part of the Kuntapa hymns of the
Atharva-veda and used with these hymns in the

belonging to the Rig-veda.

as, m. pi. the descendants of
Alliiayana, as, m., N. of a teacher.

ritual

voluntary, arbitrary, at will.

f,

am

(fr. idd),

Ved. contain-

ing anything refreshing or strengthening

containing

i,

am

Aitas'a.

(fr. iti-

from ancient legends, legendary,

historical, traditional; (as), m. one who relates or
knows ancient legends, an historian.
derived

4jfrl*l aitihya,

(fr. iti-Tia;

l11 aidamyngina,

fit

for this

see

under

rt.

indh with

JJT aina,
<jr|

a),

as,

am

as, d,

(fr.

idam-

yoke or team.

or aidha, as,

f.

*h^ aidh,
(fr.

am, n.

p. 139), traditional instruction.

$<j<j

m. or aidhd,

f.

Ved. flaming, a flame, splendor.

m.

pi.,

ainasa, am, n.

N. of a people.
(fr.

enas), sva.

am

(fr. indu), lunar,

<Jr^4 aindava, as, i,
belonging or relating or similar to the moon ; (i), f.
Anthelminthica
the plant Serratula
(am), n. the
;

asterism MrigaSiras.

^5 aindra, as,

i,

am

(fr.

indra), belonging

to or sacred to Indra, proceeding from Indra, similar

to Indra ; (as), m. the part of a sacrifice offered to
Indra; (i), f. (scil. rif) a verse addressed to Indra;

(e. g.

dis) the east quarter, of which Indra

is

regent

in the east) ; the eighteenth

the eighth day in the second half of

aindryam dii,

lunar mansion

the

aida, as,

^frl^lfaoh aitihdsika, as,

hdsa),

(scil.

fWq> aitthika, as, i, om(fr. t&Aa),optional,

(as),

as,

or belonging to the male black antelope.

Adj!l;a, as, t, am, hunting black antelopes, a

yuga),

am

<8SI*

epithet

m. an

aidavida,

;s<n aiduka or aiduka, am, n. a wall &c.

j
t,

Aikshuka, as, i, am, suitable for sugar-cane;

bearing sugar-cane ; (as), m. a carrier of sugar-canes ;
(as), m. pi. the inhabitants of IkshukiyS.
Aikshubhdrika, as, i,
(fr. ikshu-bhdra),
carrying a load of sugar-canes.

AOcshvaku,

am (fr. edaka), produced

;

ailavila."]

[cf.

sugar-cane, sugary;

am

JT i

i,

Kuvera; N. of a son of Dasaratha;

it{,

lating to the sugar-cane.

3, 9).

as,

Aitagdyana,

simple oblation.

as, n., Ved. anger.

5fi? ehi (imperative of

come!

^sfqs

Ids, epithet of

family of Aurva

or intention.

ati or anil, at (fut. part.

*tHri^ eshyat, an,

Come

ekdnta), absolute, com-

(fr.

plete, perfect.

Aikdnyika, as, i, am (fr. eka + anya), one who

commits a single error in reading (who makes one

<<Hq"lT esha-nra, as,

Brahmanic family.

'

i,

am

in-

despised

as, d,

eka + adhikarana),

(fr.

oneness of relation.

Alkdntika, as,
tri, tri, seeking, desiring.

Eshya, as, a, am, to

vestigated or probed.

fr. rt.

longing to a collection or association of eleven.

AikddMkaranya, am, n.
desirable,

wished.

Eshtri, id,

!S* aidaka,

revealed

Aikdtmya, am,

m. the son of

(as),

[cf. aila.~\

from the animal Edaka

object.

Eshanin, i, ini, i, seeking, striving.

Eskanlya, as, d, am, to be desired, desirable
be aimed at (at the end of a compound) relating

of bones and rubbish.

I, am (fr. elta-s'apha), produced

by or belonging to animals with undoven hoofs.

Aikasvarya, am,

Pururavas

eka-fata), provided

(fr.

word idd;

the

(fr.

accentless

m. running or hastening towards

'

of nature.

Aikas~rutya,

See etad.

2. esha.

given to the Naigama section of Yaska's commentary

on the Nighantavas, or collection of Vedic words.
Aikapadya, am, n. unity of words.
Aikabhdvya, am, n. (ft. eka-bhdva), singleness

Aikas"apha, as,

187

aindra.

month Margaslrsha, and of the month Pausha

Indra's energy, personified as his wife and by some

identified with DurgS ; epithet of Durga ; misfortune,

188

<*

a plant, a kind of cucum-

N.

of
misery (personified)
Cucumis Madraspatanus
;

ber,

lunar

mansion (jyeshthd)

Aindrajalika,

a,

(am), n. the eighteenth

river in the Parijib

of the
particular portion

N. of a

moon's path.

wild ginger.

am (ft. indra-jdla), familiar

i,

^ojas.

aindrajalika.

TTfaj airina, am, n.

rock

m.

^T*t aireya, am, n.

a juggler.

Atndraturlya, as, i, am, a libation (graha) &c.,

the fourth part of which is offered to India.

Aindradyumna,

an,

am,

to

relating

Aindravdyava,at,

am, Ved. belonging

i,

to Indra

and V3yu.
Alndratira, at, m. a species of elephant.
to or belonging
Aindrdgna, as, i, am, Ved. sacred
to Indra and Agni, proceeding from Indra and Agni.

Aindrdnairrita, as,
and Nirriti.

I,

at,

i,

Aindrdpatahna,

am, belonging

$W?

airmya, as,

Aindrdmdruta,

as,

i,

am, belonging

am, belonging

as,

F55

food

bow

Airtdrdvaruna, as,
Aindrdvaishiiava,
and Vishnu.

Aindrdsaumya,

a>,

as,

am, belonging

i,

vila)

N. of a king.

(also

aidavida, aidavila, and da-

m. (fr. iKsha), a patrony-

ailusha, as,

^rJM

am,

I,

7>r4M aileya, am, n. a perfume ;

belonging to Indra

Aindri, is, m. a patronymic of Jayanta, the son

of Indra
N. of Arjuna N. of the monkey-king
;

a crow.

Aindrtya, as,

i,

am

indriya and connected

(fr.

to or belonging to the
q. v.), relating
senses, sensual ; perceptible, perceived, present ; (am),
n. the world of the senses ; a section of the Ayur-

with tndra,

veda treating on the senses.

Aindriyaica, as,

i,

am,

Aindriye-dte,

is,

u,

thinking only of sensual

i,

pleasure.

^Mtf

aindhana, as,

consisting of

fuel

am

i,

(fr.

indhana),

^HTTfT alhhuvata,

m.

as,

(fr.

ibha-vat), a

patronymic of Pratldaria.
aibhl,

f.,

N. of a plant

N. of

n.,

am

heavenly; royal, regal.

Aifvara, as, I, am (fr. ifoara), fit for or belonging to or produced by a master, or by the supreme
mighty, majestic ; divine, relating to God ;
supreme, royal ; belonging to Siva.
Aidvarika, as, m. (with Buddhists) a theist.
Aiivarya, am, n. power, might, sway ; dominion;
;

supremacy ; superhuman power ; the divine faculties

of omnipresence, omnipotence, invisibility, &c. (some-

number

is

given as

five,

Aiivarya-vat, an, att, at, endowed with superhuman faculties, possessed of supernatural powers, connected with them.

in

dad

aishamas, ind. (ai related to e or t

or idam, and jamas from samd, 'year'),

during this year, in the present year

Aishamaetana,
d,

am,

as,

i,

am,

[cf.

Gr. <TJ)T,

airdvana, as,
(fr. ira-van
ira-vat, 'possessed of or proceeding from water'),
N. of a king of the Nigas Indra's elephant, pro;

churning of the ocean.

Airavata,a>. m. a patronymic ofa fabulous serpentlike being called Dhrita-rashtra ; a
serpent, one of the
chiefs of the
Nagas or serpent-race, inhabiting the
lower world or Paula N. of the
elephant of Indra,
at the

produced at the churning of the ocean, and the prototype of the elephant race, considered also as the
elephant of the east quarter ; [cf. ndga, which means
both serpent and elephant] ; an excellent
elephant
(as, am), m. n. a kind of rainbow, considered as the
long and unbent bow of Indra ; a kind of
;

or aishamastya, as,

of or belonging to the present year.

aishdvtra, as,

i,

am (fr. esha-vira ?),

lightning

m.

the orange tree

region

another tree,
Artocarpus

am), m. n. a vast and waterless

N. of the
(ant), n. pi., N. of a Varsha

Lacucha;

(as,

moon the fruit of the tree

Artocarpus Lacucha; (f), f. the female of Indra's
N.
of a plant N. of the Ravi
elephant lightning ;
;

^ff4.o(a-), only occurring inthe past pass.

I. ota, as, d, am, Ved. invoked, summoned.

?fr=R oka, as, m. (fr. rt. u6}, a house ; an

asylum, a refuge (see oka* below) a bird ? ; [cf. Lith.
'
a dwelling ;' dkininkasi : Gr. oTxos belongs
tikis,
;

rt.

OTrf.]

n. gratification, pleasure ; place of happiness or pleasure, a resting-place, a home, house ;

Okas, as,

an asylum, a refuge.
Okivas, an(irreg. perf.

part. Par.?),Ved. delighting

meeting together, united.

Okya, as, a, am, Ved. favourable to the (inmates
of a) house good for a house, kind to a household
in anything

(SSy.)

(am), n.

gratification, pleasure

a comfortable place

a resting-place, a house.

n<llD okana, as, or okani,

is,

m. a bug.

See okodani.

okodani or okkant,

aishtaka, am, n.

(fr.

ishtaka),Ved. the

^ltT!r

sacrificial,

oksh (d-uksh),

^mij
"''

i,

am

competent

okh,

3.

ishti),

Aishtikapaurtika, ae, i, am, belonging to the

ceremonial and meritorious.

sHum

to be dry or arid ; to be able or

to adorn, suffice ; to refuse, prevent, ward

ogana, as,

a,

am

(fr.

ava-gana

Ved. repudiated by one's companions,

spised

^ ojiyas,

comparative of

q. v.

agra,
4(1

?),

solitary, de-

(S5y.) collected, united.

'iftjfljm qgiyas

1|

ogha,

m.

as,

rt.

(fr.

vah),

flood,

a torrent, a rapid flow of water, an inundation; a heap or quantity, flock, multitude, abundance ;
;

the whole

quick time in music

tradition, traditional

advice or instruction; [cf.Gr. tfx* * ?]

Ogha-ratha,
brother of Oghaas, m., N. of a son of Oghavat and

Ogha-vat, an, all, at, having a strong stream ;

or brother-in(an), m., N. of a prince, father-in-law
law of Sudars'ana ; (tl), f., N. of a daughter of Oghavat

N. of the

am

aihalankika, as, i,
(fr. ihaloka), of this world, happening in this world, terres(opposed to paralautika.)

river Sarasvati.

See under am.

onkdra.

to

-yitum,
vital power.

(connected with ojas below),

dL i. 10. P. ojati, ojitum, or ojayali,

be strong or able ; to increase, to have

^rVT

oja, as, d, am,

&c., in a series).
x ojns, as,

odd

(as the first, third,

n. (fr. uj

= vaj;

see ugra),

the
bodily strength, vigour, energy, ability ; vitality,
vital warmth and action diffused throughprinciple of

out the body

stay

P. okhati, okJian-fakara,

cl. i.

okhayati, -yitum: Desid. otikhishati.

off: Caus.

<fH'
(fr.

ceremonial.

sublunary

P. okshati, -shi-

cl. I.

^\okhitum,

Ishtiipfirta,

trial,

a bug.

sprinkle over or upon.

tum, to

fifth,

sacrificial bricks collectively.

^fifoS aishtika, as,

f.

See okana.

oj

m. pi. (fr. ishuvijo(,|(V aishnkdri, ayas,

Aishuldri-Wialcta,
kdra), N. of a tribe or caste.
am, n. the country inhabited by this tribe.
Ifg'SS

m. a cake of flour.

okula, as,

(Adhyiya 10-18).

northern path of the

m. a N. of Brahma.

vatl.

!Hl<* nishika, as, I, am (fr. ishllca), conof stalks made of reeds or cane (as), m. pi.,
sisting
N. of a people; aishtkam parva, a section of the
tenth book or Sauptika-parva of the Mah5-bh5rata

(at),

aus,

part.

stream

Ved. weak, powerless.

m.

or

^?ft 3. o,

with reference to

the five elements).

a sea in BrahmS's

world.

letter

o.

the quarter of Siva, the north-east

(f),
(scil. dif)
Ai&na-ja, as, m. pi. = iidna-ja, q. v.
quarter.
Aulika, as, i, am, belonging to Siva; divine,

;H*I

:vi<; airammada, as, ta. (fr. irammada),

a patronymic of Deva-muni, author of a Rig-veda

the thirteenth letter

f.

= ibhyd ?

aiyatya, am, n. (fr. iyat), quantity,

number, value.

hymn.
Airammadlya, am,

^1

times their

an epithet of the sun.

= elavalu.

from
ais'a, as, I, am (fr. &a), proceeding
or relating to Siva ; divine, supreme, regal.
to Siva ;
Attaint, as, i,
(fr. liana), belonging

lord
relating to the senses;

perceptible.

duced

IlavilS

N. of Kuvera as

to Indra

and Soma.

ailavila, as, m.,

son of

o,

0-kdra, as, m. the

alphabet.

^ft 2. o, ind. a vocative particle, Oh; an

Ho, Holla; of reminiscence,
Ho, Ah of compassion, Ah, Oh.

to

mic of Kavasha, the author of two Rig-veda hymns.

Varuna.

Bali

perfume.

'iinil it.

^rff^oi

Indra and

sacred to

am,

i,

ailavdluka, am, n. a

4t
i

am, Ved. bringing

(perhaps related to ailaba.)

sound

the vowel

o,

interjection of calling,

roaring (epithet of Rudra's dogs).

a,

of the

<Jc-H ailaba, as, m., Ved. noise, roaring,

Ailaba-kdra, as, a, am, Ved. making a noise,

ailabnda, as,

Wt

for

cry.

to Indra and

or the rainbow.

good

irma),

at/a, as,
son of Ila; (am), n.
dhana, am, n., N. of a town.
as

See

relating to Indra's

am,

i,

(fr.

a'ula), N. of Pururavas
Adaa particular number.

to Indra

the Maruts.

Aindrdyudha,

am

i,

m. (=

and Pushan.
i,

affairs.

a spirituous

healing wounds, (a plaster &c.)

<Jrt*J<^

AitulrdbdrJuupatya, as,
and Brihaspati.

(fr. ira),

to Indra

belonging to Indra

am,

minded, concerned about worldly

liquor.

Indra-

dyumna; N. of a country.
Aindraluptika, as, i, am (ft. indra-lupta),
afilicted with morbid baldness of the head.

or

salt.

with or relating to magic, magical, deceptive, illusory;

(at),

fossil

(fr. irina),

am

of this place, of this

Aihika, as, i,
(fr. iJta),
world, temporal, woildly, secular, local ; (opposed to
amufhmika.) - Aihlka-dariin, t, irii, i, worldly-

abounding
alternate
fifth,

virility,

(in rhetoric) a

with
sign

the generative faculty; support,

form of style, elaborate style,

compounds
of the

zodiac

(in
(as

astrology) each
the first, third,

metallic lustre;
&c.); water; light, splendor;

ojas-tara.
with strength,
resolutely, energetically (sometimes used at the beof
a
e.
ginning
compound,
g. ojasd-krita, done enerappearance

manifestation,

getically)

Gr.

[cf.

amitaujas, uttamaujas, &c.

Zendauso;

iiytiis;

olg, a

;'

champion ;' oighe,

am

(.

td,

strength, power.

entireness, virginity.']

as, as,

granting power, strengthening, possessed of strength.

Ojo-bald, {. (with Buddhists) N. of a goddess of

Ojasina, as,d, am,Ved.showing strength, powerful.

Ojasya, as, d, am, showing strength, powerful.
Ojaya, nom. A. ojdyate, -yitum, to exhibit

make effort ; to be strong.

Ojtshtha, as,d, am(regarded as superlative of
ugra,
q. v.), strongest, most vigorous or vehement.

m. a musical

as,

mode which omits two of the notes of the

and Pa.
odikd or odt,

J odra, as,

m.

its

Rowers.

the China rose.

^re
d-mh,

odha, as, d,
q. v.),

cl.

;
(as), m. the
n. Hibiscus Rosa

-Odrdkhyd (ra-dkh),

oni, is,

be

f.

(generally in du.

i.

preceding rt.), Ved. a vessel used in the

preparation of the Soma juice, and said to consist o
(?),

heaven and earth

preserving power

protection.
r

i.

See

ota.

(Away

m. (fr. rt. av, cf. 4. u), Ved.

any one favourably disposed (towards
another) ; any one worthy of favour or protection.
Oman, d, m., Ved. protection, assistance favour,
kindness ; a kind person. ;

Oman-vat, an, ati, at,

Ved. friendly, agreeable ;
favourable, kind ; satiating.
Omdtrd, (., Ved. protection, assistance, kindness

with

[cf.

ilf*ifij

prota.]

Ota-prota, as, d, am, sewn crosswise and lengthwise, extending to every quarter?;

(am),

ind. cross-

wise and
lengthwise, vertically and horizontally.
Otu, us, m. the woof or cross-threads of a web
m.
f. a
(us),
cat, (in this sense said to be fr. rt. av.)
In a compound a final o
preceding may optionally be
dropped (e. g. sthiilotu or sthulautu, a fat cat.)

the

epithet of

n. grain mashed and cooked

as,
with milk, boiled rice ; a cloud
;
(ni), f. the plant
Sida Cordifolia.
a name is
given to a pupil
to indicate his attachment
to any particular master,
orfano may be prefixed to denote that the
pupil's
object is rather food than instruction
odana-

When

(e. g.

paniniyah, a pupil of PJnini whose object is only

to be fed
by Panini). -Odandhvayd (na-dh) or
nctanahva or
odanikd, (., N. of a plant.
Odaniya, nom. P. odanlyati, -yitum, to wish to
make mashed food of
anything.

as,

m. or odman,

a, n. flowing, flooding

wetting, moistening.

^od/tas, as, n.

opas'a, as,

an udder ;

m.

(fr.

rt.

= udhas.

pat?), Ved.

N. of a man.

ornu (a-urnu),

P. A. ornoti or

cl. 2.

x "<*' ola or
olla, as, d, am, wet, damp
m. an esculent root, Arum
Campanulatum.

as),

P. olandayati,
.
-yitum, to cast upwards, throw
(various readings have olaj and olj.)
oland,

cl. 10.

'.,

d, ohni,

htha = oshishfha and

ban), Ved.
uickly

[cf.

ta osha, as, m. (fr.

combustion; [cf. Goth. azg5

I.

( e), f.

ush), burning,

a pot-herb,commonly called

Purya.

oshadhi, is, or i, f. (a contraction

avasa and dhi, containing refreshment or food?;'
'

according to PSnini VI. 3, 132, the form in I is only

used for the oblique cases in the Veda ; but this re
striction

does not seem to be

universal), a herb, a plant,

medicinal plant; an annual plant or

herb, one that
dies after

Oshtlia-kapa or oshtha-prakopa, a*,

- Oshtha-ja, as, d, am'
lips.

a disease of the

produced by the lips, labial.

Oshlha-jdha, am n'
the root of the ear.
Oshtha-pallava, am, n. a lip
or the lips.
Oshtha-puta, am, n. the cavity made
by opening the
n. the

\ips.-0slitha-pushpa, am,

plant Pentaptera Tomentosa. Oshtha-roga, a*,

m. any morbid affection of the
lips. -Oehthadhara
(tha-adh), au, du. or am, n. the upper and lower
lip.- Oshthopama-phald
(tha-ttpamd-ph), (. the
creeper Bryonia Grandis, whose flower resembles
lip.

(at the end of compounds) = oshtha ;

am), taking care of the lips.
Oshthya, as, d, am, being at the lips ; belonging

Oshthaka

(as, d,

to or

fit

for the

lips, labial (as the sounds u, u, o, au,

p, ph, b, bh, m, v, and the UpadhmSnTya).
Oshthya-yoni, is, is, i, produced from labial sounds.
Oshthya-slhdna, as, d, am, pronounced with the
lips, as o and au.

mtBl oshna, as, d,

minution, and ushiia), a

am
little

(fr. a,

implying

warm,

di-

tepid.

uh

with a), cl. I. A. ohate,

(rt.
^ft^
-hitum, to understand, admit, receive.
Oha, as, m. (fr. 2. uh), Ved. meditation; (Say.)
bringing, performing; reaching.
0/ta-brahman, d,
m., Ved. really a Brahman, a Brahman valued as one ;
one
who
has sacred knowledge.
(Say.)
Ohala, as, m., N. of a man.
Ved.
Ohas, as, n.,
idea, true notion
(Say.) praise.
2.

Ohana,

as, d,

am,

considering, reflecting on.

au, the fourteenth letter of the

having the same sound as ou in our.
Au-kdra, as, m. the letter or sound au.
i.

alphabet,

WHlV
fr.

each other.

m.

pungent

may

bimba + oshtha become^

bimbaushiha, 'red-lipped,'
and the fern, of the
comp. adj. may be formed in 'd
or
i).-0sh(ha-karnaka, as, m. pi., N. of a fabulous race who have their ears' and
lips very near
optionally dropped (e.g.
either bimboshtha or

TT

:
Angl. Sax. asca;
Old Germ, asga; Mod. Germ, asche;
Eng. ashes']
Oshana, as, m. pungency, biting or
taste,

sharp flavour

ush?), Ved.

creeper bearing a red flower, to which the lip is commonly compared (Coccinia Grandis) ; [cf. bimba
cf. also Slav.
Osta, neut. pi. ; Ustna, f. : Lat. ostium.']
In compounds a final a or a before
oshtha
be

very

oshishtha-ddvan.]

i.

the

(fr. osi-

striking

(fr. rt.

stha),
down-hanging lip, i. e. the upper lip (opposed to ad/uira), a lip in general
oshtkau or
dvav oshthau, du. the lips, the two
lips;'(i), f. a

oh

of a section of

title

KSthaka Recension of the Yajur-veda.

am, m.

Odana,

f.

Omyd-vat,

-nauti, -nute, -navitum or -nuvitum, to cover.

'

flowing forth, issuing out, rising upwards

the dawn.

omila, as, m.,

*lkli<*T orimikd,

otsa, as, m., N. of an Agrahara.

odati, f. (part, of rt. 2. ud), Ved.

Ved. favour, protection.

Ved. friendly, favourable.

{.,

In, ati, at,

d),

ind.

Oshishtha-ddmu, a,a,a,Ved. giving very quickly.

^Tre oshtha, as, m. (contracted fr. ava-

wT oma, as,

a protector

Omya,
;

Odma,

readiness to help.

as, d, am (fr. rt. ve

woven, sewn with the threads across

om may

- Omkdra-tlrtha, N. of a Tlrtha.
Omkara-bhatta, as, m., N. of a man.

4. o.

2. ota,

Lexico-

hum).

fr.

two pieces

om mdni padme

of Narayana.

P. onati, ondn-cakdra

m. or

commencement of

or mystical
formulary in

om; pronouncing the syllable om; (d), f.

a Buddhist Sakti or female
personification of divine
energy.
Omkdra-grantha, as, m. title of a work

(past pass. part, o

onitum, to remove, take away, draj

along: Caus. onayati, -yitum, auninat: Desid
auninishati.

said to

at the

n.,

quickly, immediateiy.

there set forth

clamation

am

I.

om

am,

^fta* osham,

Upani-

warding
Hence I), and be used as an
inceptive parGrammarians assert that before om a
preceding a or d at the end of a word should be cut off
(e. g. vijayonkdrah for rijayaimkarah
(ya-on)
thanksgivingfor victory; see Gram. 38.6). - Om-kdra,
as, m. the sacred and mystical
syllable om; the ex-

wftl

is

in the

ticle.

brought or carried near.

'.'>

3}JI <l|

am,

Buddhists use

ridyd shad-akshari

off

N. of a people and

- Odra-pushpa,

and

first

graphers affirm that besides the above uses,

imply command or injunction, removal or

wild rice.

f.

pi.,

The

their

six syllables
(viz.

Ri

scale

country, the northern part of Orissa

Sinensis,

Om

'"'s* odaka or odava,

f.

appears

hymn.

usually culled pranava, more rarely aksharam or

ekaktharam, and only in later times om-kdra.

N. of a minister of Pra-

m.,

tapaditya.

rose.

instigator.

China

Om

- Oshadhi-prastha, as, m., N.

town of Himavat. - Oshadhi-

("dhi-lia),
(presiding over the plants).
Osltadhi-samtita, as, d, am, Ved. impelled or influenced by herbs.
N. of a
Osttad/u-sukta,

religious meditation, the

highest spiritual efficacy being attributed not
only to
the whole word but also to the three sounds
a, u, m,
of which it consists. In later times om is the
mystic
name for the Hindu triad, and represents the union of
the three gods, viz. a
u
(Vishnu),
(Siva),
(Brahms).
It
may also be typical of the three Vedas.
is

Ojiyas, an, ait, as (regarded as comparative of

ugra, q. v.), stronger, more vigorous or vehement.
Ojman, a, m., Ved. strength ; (SSy.) speed ; an

It is also
prayer.
salutation (Hail !).

shads as a mystic
monosyllable, and
as the object of
profound

strength or energy, to

^7 oda, as,

the-

a physician

as,m. the moon

beginning and
Vedas or previously to
any
as
a
regarded
particle of auspicious

end of a reading of

living

produced from plants.

Oshadhi(master of the medicinal

pati, is, m. the moon.

Oshadhi-mat, an, all, at
Ved. connected with herbs.
OshadhitSa

profane)

Bodhidruma.

m.

is,

plants); the moon.

of a mythic town, the

respectful

am, Ved.

herbs

among
pati,

assent (sometimes translated

by yes, verily, so be it
and in this sense compared with
Amen). It is placed
at the commencement of most Hindu
works, and as
a sacred exclamation
may be uttered (but not so as
to be heard by ears
at the

_ Ojo-dd,

(as containing the herbs in its

interior).
Oshadhi-ja, as, d, am, Ved. born or

om, ind. (said to be fr. rt. av; perhaps

originally om, which may be derived fr. am, and this
fr.
a), a word of solemn affirmation and

'

189

moon

the

tuft of

(comparative), more strong.

Ojas-vat,dn, att, at, otojas-vin, I, ini, i, vigorous,
powerful.strong, energetic; splendid, bright.
Ojasvi-

Ojas-tara, as, a,

auksha

cf. also

Hib. og,
'young, juvenile,

'

fresh

an ornament of the
head, lock of hair, curl ;
hair ? ;
(Say.) a horn (fr. upa-ii with a).
Opa&n, i, ini, i, Ved. adorned with curls.

ojaia,

becoming npe.-.0ahadhi-garbha,at, m.

2. au, ind. an
interjection of calling,
Ho, Hola ; of addressing, Oh ; of prohibition and

of asseveration.

^H 3. au, aus, in.

Sesha or Ananta (aus),
;

^rmeir

sound; an epithet of
f.

the earth.

aukthika, as, in.

(fr.

uktha), a

Brahman

acquainted with the Ukthas, reciting them.

Aukthikya, am, n. the text of the Ukthas.

Aukthya, am,

n. a peculiar

auksha, as,

I,

am

mode
(fr.

3C

of recitation.

ukshan), Ved.

190

**il

audhasa.

P^ auksha-gandhi.

'I

Auksha-

an ox, derived from one, &c.

f., N. of an Apsaras.

relating to

gandhi,

K)

Auttardha,

as,

am

i,

(ft.

Audavapiya,

nttaraha),ofot belong-

ing to the following day.

is,

Aukshaka, am, n. a multitude of oxen.

Aukshna, as, I, am, relating to an ox, derived
from one (as), m. a patronymic from Ukshan.
;

T\<;)ire;

Auttareya, at, m., N. of a son of UttarS.

Uda-v5ha

auttdnapdda, as, and auttana-

m.

iis,

the followers

pi.

ofUkha.
jfiiJH

the

am

as, a,

aukhya,

ukha), boiled

(fr.

Manu

first

north pole

or dressed in a pot.
is, m. or augrasenya,
m. a patronymic ft. ugra-sena.
YudhSms'rauAugratainya, ai, m. an epithet of

^{JttfH augraseni,

Sir-mil

natural

n.

ugra), horribleness, dread-

(fr.

fulness, fierceness.

^fnf augha,
fcf.

m.

as,

vah), a flood

(fr. rt.

time.
produced at the same

autpdta, as,

i,

W^IrM
state

am

ut-pdta],

(fr.

Autpatika, as,

am,

i,

tounding, calamitous

portentous, prodigious,
(am), n. a portent.

tirm<; autpada, as,

body which

(fr.

ut-pdda),

rosity, nobility,

or production.
relating to or treating of birth

f.

aptness, fitness, propriety, suitableness

pleasure in anything, habituation.
tu!ita,},

<Tit?l'l*J auddaihsravasa,
<'ttih-3ravas), N. of Indra's horse.

>HMM

aujasa, am, n.

Aujasika, as,

am,

I,

m.

as,

(fr.

uc-

(am),

as,

m.

n.

pi.,

school.

flWiitrM avjjvalya, am, n.

vj-jvala),

(fr.

brightness, brilliancy.
pi.,

N. of a warrior-

am

fllifHeli audvpika, as,

m.

audulomi,
N. of

(fr.

udupa),

a passenger, one going

m.

is,

carried or placed

(fr.

uduloman),

N. of a people and

pi.,

by them.

the country inhabited

win 5; autanka,

as,

See odra.

Utan-ka.

^nriUJ autathya, at, m.

(fr.

utatka),

an

epithet of Dirgha-tamas.

wi PHIS'! autkanthya,am, n.(fr.utkantha),

desire, longing

for.

Autkanthyasvat, an,

all, at,

desirous, longing for.

^IWI^M autkarshya, am,

'win 1*1 auttami,

m.

is,

n. (fr. ut-karsha),

uttama), epithet

(fr.

of the third Manu.

Auttamika,
are in the

'wm.

as,

i,

relating to the gods

am,

who

highest place (in the sky).

auttara, as,

i,

am

rf<4

uttara),

Auttampathika,

an,

i,

am

(fr.

utiara-i>atha),

in a
northerly direction.

Auttarapadika,
comprehending the

as,
last

Anttararetlika, as,

i,

am

uttara-pada),
word or term (?).

i,

am, belonging

to the Ut-

tara-vedi.

Auttarditharya, am,

n. (fr.
iittnriidhnrn), star

of being below and above.

the

i,

(fr. ut-

n.

autsukya, am,

utsuka),

(fr.
;

ardent desire,

'!<;c* audaka,as, i, am (fr. udaka), aquatic,

watery, of or belonging to water.
Audaka-ja, as,

am, produced by aquatic plants.

Aiulaki, ayas, m. pi., N. of a warrior-tribe.
Audakiya, as, m. a prince of this warrior-tribe.
audanki, ayas, m.
as,

a prince of this tribe.

'Jii^^lt

audandana,

vd<;fic

audanika, as,

as,
anfana), contained in a pitcher.
i,

am

I,

am

(fr.

(fr.

ud-

odana),

one who knows how to cook mashed grain &c., a

cook ; one to whom mashed grain is given at regular
times.

Audmtya,

as,

m.

i,

am (fr. nda-pana),

raised from wells or drinking fountains

coming from the village Udapiina.

v(i<;i*fls audameghlya, as,

I,

(as a tax)

m. the country inhabited by

as,

Audunibarayana, ai, m., N. of a grammarian.

Audiimbari, is, m. a prince of the Udumbaras.
V^IIHG! audgdtra, as,

i,

relating to the Udgatri priest

am

(fr.

ud-gdtri),

(am), n. the office of

the UdgStri priest.
Audgatra-sara-naitgraha, as,
m., N. of a commentary of Rudraskanda on the
DrShySyana Sutras.
fllriHill

audgrabhana, am, n.

(fr.

ud-gra-

yajus), N. of certain sentences recited

at the DikshS.

bhana ;

scil.

fll^losii audddlaka, am, n.

uddalaka;

scil.

madhu),

(fr.

udddla or

a bitter and acrid sub-

stance like honey, said to be found in the nest of the

white ant ; N. of a Tirtha.
if,

m. an

epithet of SVetaketu, of

am

*!Tle?fiJI<* auddesika, as, i,

(fr. ud-desa),
pointing out, showing, indicative of; enumerating.

.(l^ry auddhatya, am, n. (fr. ud-dhata),

disdain.
arrogance, insolence, overbearing manner,

iTl^lfX'* auddhdrika, as, i, am (fr. uddhara), belonging to a portion or share, selected,

portionable, heritable
(aw), n. a portion or in;

heritance.

ful

audbilya, am, n.

(fr.

udbila), joy-

(fr.

ud-bhdra), a

excitement.

aiSllV. audbhdri,

am, belong-

is,

m.

iTirs-n) audbhijja, as,

N. of

audayaka, its, m. pi.

who reckoned

patronymic of Khandika.

ing to Audameghi.
'

wood of the
the Udum-

the Udumbaras.

<inn<^

a patronymic of Mundibha.

r^^ll audapana, as,

Auddalaki,

warrior-tribe.

m.

n. the

(am),

or a piece of the wood

a kind of leprosy ; copper.

Kusuruvinda, and of Aruni.

N. of a

pi.,

tree;

AudumbaraTca,

ud-aya),

(fr.

man

m.

(fr.

udbhijja),

(am), n. fossil salt.

AiuUihtda,as,i,am(!T.ud-bhid), springing forth,
from a well) forcing one's way towards
issuing (as
;

the

first

motion

an object, victorious ; (am), n. spring water fossil

salt, rock or sambher salt.
Audbhidya, am, n., Ved. forcing one's way to
;

of the planets from sunrise.

vii<;U,<* audarika, as,

i,

am

(fr.

udara),

greedily voracious, gluttonous.

(fr.

Udumbara
Udumbara tree

ut-

longing, eagerness, zeal.

Jil<;<<ii

(fr.

(fr.

flank.

am

a school of astronomers
I.

living in the north.

going or coming

am

I,

as,

upon the hip or

generality of a rule.

excellence, superiority.

coming from the Udumbara tree, made of its wood

(as), m., N. of a region abounding in Udumbara
trees a form of Yama, the regent of death
(as), m.
N. of a people ; (t), f. (scil. iakha) a branch of
pi.,
;

dismissed; natural, inherent; produced directly and

naturally; derivative.
Autsargika-tva, am, n. the

Audankiya,

am, belonging to

I,

born or

(fr. utsa),

omitting, leaving ; terminating, completing, relating

or belonging to a final ceremony by which a rite is

(!<;(*;};

m.

as,

n. indifference, stoicism, philosophy,

^\^f\.audumbara,as,i,am({T. udumbara),

as opposed
generally (as a rule of grammar); general
to special, not particular, not restricted, abandoning,

a philosopher.

^1 audra,

am

SHicWiJl4 autsargika, as,

a,

udara), gene-

i,

anxiety, disquietude, uneasiness, regret

See audumbara.

audumbara.

(for auttara f), gross,

tribe.

am

t,

i,

earga), that which is abandoned (utsrijyate) or

liable to be abolished in exceptional cases, but valid

vi i

A uilnri //a, as, m. a prince of this

crossing in a boat; (as),

in a raft or boat.

as,

bara fruit

tribe.

Audasya, am,

produced in a well or fountain.

sanya),

(fr.

magnanimity, greatness.

indifference, apathy.

rough, inexact.

iNlrH autsa, as,

energetic, vigorous, acting

(as), m. a hero.

'snsfq audavi, ay as, m.

"WT3 autra,

'wimPa"* autsangika,

aujjihayanaka,

!!

taking

gold.

(fr. ojta),

with strength or energy ;

Aujasya, conducive to vitality or energy
freshness or vigour of life, energy.

N. of a grammatical

(fr.

(with Jainas) the gross

solitariness, loneliness.

auditya, am, n. or autiti,

iN|Pli<)

uddtta), the

stl^lt/)"^ auddslnya, am, n. (fr. ud-dsina),

autputika, as, i, am (fr. utputa),

mouth or beak turned
receiving anything with the
S!Tlrir<!<*

upwards.

[cf. iintathi/<i.\

(fr.

invests the soul.

auddrya, am, n.

sTic;i<<

am

i,

as-

eofta.]

'HI -Mail aucathya, as, m. (fir. ufathya}, a

of Ai>giras ;
patronymic of Dirgha-tamas of the family

auddttya, am, n.

of having the high tone.

*u^lfV* audarika,

treating of portents.

shti.

Augrya, am,

'STifPJT'T audasthdna, as, I, am (fr. ua*asthana), accustomed to stand in water.

itself.

inborn, innate

milk with an equal proportion of water.

lrMflsfc autpattika, as,i,am(h.ut-patti),

as,

patronymic from

a teacher.

(fr.

star or the
(in astronomy) the polar

belonging to Audavapi.
a.

vriqf'an audosvita or audastitka, as, I, am

iuIa-M(), made of buttermilk (am), n. butter-

padi, {s, m. (fr. uttana-pada), a N. of Dhruva {in

of
mythology) the son of Uttana-pada, and grandson
;

fiWlt| attkhlya,

N. of

am,

ai, a,

attdavdhi,

Avdarya, being
vil<;cj audala,
N. of a Saman.

wKqifa
I r da-v3pa.

in the

womb.

a patronymic from Udala;

aitdarapi,

a patronymic from

victory, victoriousness.
Vlil I

g fV <* audvdhika, as,

relating

woman

to marriage;
at

<i|V)fl

(am),

't,

am (fr. ud-vdha),

n. a gift

made

to a

her marriage.

audhasa, as,

i,

am

in the udder, contained in the

(fr. fidhas), being

udder (as milk).

audheya.
audheya,

as,

m.

N. of a family;

pi.,

of a school.

iifl((

am, n.

aunnatya,

aunnetra, am, n.

*Tlfl

un-uetri), the

(fr.

m <*uu * aupakarnika, as,

i,

am (fr. upa

karna), being near the ears.

*aiMlilM aupakdrya, am, n.

a residence

am

i,

belonging to

Upagu
Aupagavaka, as,

as,

to the

am, belonging

I,

Aupa-

aupagrastika, as, m. (fr. upaor aupagrahika, as, m. (fr. upa-graha),

an eclipse, the sun or

m mN

moon

fara), metaphorical

as,

(fr.

aupajandhani,
;

also spelt

aupajanuka, as,

m. a patro-

is,

aupajandhani.

si

H n its in aupatasvini,

RSma

mentioned

in the

am

I,

(fr.

upa

-+-

m. patronymic

is,

aupadesika, as,
by teaching.

i,

(fr.

am

(fr.

upa-

1,

upa-

n. (fr.

'HlujCT aupadrashtrya, am,

upa-

drashtri), Ved. the state of being an eye-witness

superintendence.

n. (fr.

aupadharmya, am,

false doctrine,

upa-

heresy; inferior virtue.

fllUfMcli aupadhika, as,

i,

aupadhenava,

am

(fr.

upa-dhi),

as,

m.

(fr.

upa

dhenu), N. of a physician.

viiM<ni aupadheya,

as,

r|

i,

am

(fr.

upa-dhi),

n fi =x aupanayanika,

as,

i,

am

(fr.

the rite of
relating to or serving for
investiture, belonging to it.

upa-ndyana),

s 1 fa cfi aupandsika, as,

1

i,

am (fr. upa

ndya), being near the nose.

^frqfJrfVrcS aupanidhika, as,

I,

am

(fr.

upa-

nidhi), forming a deposit, relating to a deposit, de(am), n. a deposit, the thing pledged or
deposited.
posited;

upanishatka, as,
'itishad), living

I,

am

(fr.

comparison

mipanlvika, as,

as,

com-

equal, un-

am, belonging to

I,

ciiMM^rMqi aupayaugika, as,

yoga), relating to the employment
(fr.

am (fr. vpa-

i,

or application of

upara), a patro-

supplementary.

aupasada, as, i, am, an Adhyaya

AnuvSka in which the word Upasad occurs ; (as),
m., N. of an Ekaha ceremony.
^Sll*f'l<* aupasargika, as,

auparishta, as,

^^(^auparaidhika, as, m.

edka .*;

sell,

(fr.

upa-

danda), a

am (fr. upa +

upara

made of the wood of the

the Pilu tree (used in guarding the

VIIMP* aupala, as,

;

women's

?).

raised

I,

am

from stones

(fr.

upala), stony,

(as a tax).

aupavasathika, as, i, am, or

aupavasathya, as, d, am (fr. upa-vasatha), designed for or belonging to the Upa-vasatha; (am),
n., N. of a Parisishta of the Sama-veda.
Aupavasta, am, n. (fr. upa-vasta), fasting, a fast.
Aupavastra, am, n. fasting food suitable for a

<Himfl5 attpasirya,

Aupavastraka, am, n. food suitable

Aupavdea, as, I, am, given during
done during

for

fast.

fasting, to

be

ai,

I,

am, proper

for fasting, able to

fast.

4*

ti

n.

as,

aupasthdna,

as,

worshipping.

Aupaithika,

as,

Aitpasthya, am,

(fr.

upa

I,

i,

am,

am

I,

am

(fr.

upa-

to serve, wait on, or

is

living

by waiting on or

by

wpa-st/ia), living

(fr.

for

(a carriage)

king's elephant, any

n. cohabitation, sexual

H^II aupasthunya,

as, d,

enjoyment.

am (ft. upa

sthuna), being near a post.

'.H)M*<4*fl aupasvasti,
a

woman.

a patronymic of
as, m., N. of a

f.

Aupasvasti-putra,

teacher.

aupahastika, as,
by Upa-hasta(?).

wm^llVcii aupahdrika, am,

am, living

t,

n.

(fr.

npa-

hdra), an offering, oblation.

am

4HmiVl4i aupadhika,

as, i,
(fr. updpertaining to attributes or proa property or quality
perties, an effect produced,
communicated (as colour, taste, &c.),
dhi), conditional;

^Umuimch

aupddhydyaka,

upddhy-aya), preceptral, of or
teacher, coming from a teacher.

^TlMM^I aupdnahya,

as,

relating

i,

am

(fr.

to a spiritual

as, d, am (fr. updto be tied or bound

;

nah), used for making shoes

on (as grass, leather, &c.).
vi

M PM qi aupayika

= aupayika,

vDmfa aupdvi, is, m.

nymic of JSnasruteya.
scil.

(as,

fasting.

aupavdhya,
;

mn

sthdna), one whose business

worship.

agnf),

(scil.

Aupavasya, am,

riding

am

(fr.

q. v.

updva), a patro-

as, m. (fr. updsana;

used for domestic worship ;

iHiMIHH aupdsaua,

fasting.

Aupavdsika,

as, d,

etra), being near a plough.

fast.

vdha), designed

i,

staff

(fr.

'jilMCiriii auparaudhika, as, i, am (fr. uparoilha), proceeding from or relating to kindness or

favour ; opposing, impeding, connected with or relating to a check or hindrance ; (o), m. a staff of the
apartments

upa-

the body, producing cold sweats &c.

(fr.

PIlu tree.

wood of

(fr.

vTi

am

I,

am

i,

Auparishtaka, am, n. part of the Kama-sutra, an

amatory work by VatsySyana.
i

am

i,

sarga), superior to adversity, able to cope with

portentous ; relating to change &c. ;
calamity
superinduced, produced in addition to (or out of
another disease) ; connected with a preposition, preof the humors of
positive
(as), m. irregular action

fornication.

1sil <
4*jf>iqi aupardjika, as, d or
upa-rdja), relating to a viceroy.

vTmfo?

am

i,

upa-sattkhydna), depending on the authority

of any addition or supplement, mentioned in one ;
(fr.

Aupasthanika,

m.

am,

i,

remedy &c.).
as,

as,

done at the
anything presented or proper to be
Upa-san-kramana.

am

WTT aupara,

m. a patronymic of

is,

N. of a grammarian.

or

often used in

cimfM*

upa-

by an Upanishad.

Aupanishada, as, i, am, contained in or taught

in an Upanishad, scriptural,
the
theological ; (as), m.
follower of an Upanishad.
<i3i

as, m. a patroN. of Mahasfila Jfibala

(fr. updya),
aupayika, as, I,
leading to an object, answering a purpose, proper, fit,
a
an
means,
expedient.
right ; (am), n.

of stone

serving for the part of the wheel of a carriage, called

Upadhi ; (am), n. the wheel of a carriage.
\i

i,

an-aupamya, having no

XIIM<H aupayaja,

deceitful, deceptive.

xT)<4t)r|q

am, belonging to

am

vi

(Iharma),

upa-

vTiH(i< aupamika, as, i,

(fr. $.upa-md),
serving for or forming a comparison.
Aupamya, am, n. condition of resemblance or
equality, similitude,

aupasivi,

entire devotion

by

living

ini|!rMc|i at/pasleshika, as, i, am (fr. upaor immediate contact.

relating to close

rishtdt), being above, produced above.

as,

aupadravika,

am

ilrma), re'ating to symptoms, treating of them.

^TrW*T

(fr.

nymic of Danda.

Satapatha-BrShmana.

%fm<^m
dexa), living

am

i,

of a grammarian.

upa-vesa),

(fr.

aupasankhydnika, as,

aupabhrita, as,

of PrS^Inasila

(a

jdnu), being upon or near the knees.

of a

as,

the sentences called Upa-yaj.

Gram. 970.

Upasiva

self.

vnytfHq aupamanyava,

upa-

figurative.

nymic, N. of a teacher

fit,

Aupavetika, as, i, am,

any employment.

^rmf^iiW

upa-

reach,

paralleled).

am

i,

vMH'wa.'^UI'to aupatthandasika, am, n. (fr.

upa + dhandas), N. of a metre of two lines, each
containing 1 6 + 18 syllabic instants or 12+13 feet
see

^nTHW

m.

is,

aupasankramana,

pdrluka), produced by one's

position (e.g.

in eclipse.

U,S aupa6drika,

(fr.

nymic from Upa-manyu

gavas, coming from the Aupagavas

worshipping
Aupagava ; (am), n. an assemblage of Aupagavas.

tjrasta)

to

IH M fin
aupapatika, as, i, am, one who
has committed an Upa-p5taka, q. v.; (am), n. title
<l

upa-gu),

(fr.

a patronymic from Upagu.

upa-

or being in the ladle called Upa-bhrit.

am

i,

(fr.

proper, answering a purpose.

aupapdduka,

belonging to the Upa-kurv5na.

silMMI aupagava,

am

as, d,

in the arm-hole.

am

upa-kurvdna,

(fr.

aupavesi,

Ved. a patronymic of Aruna.

of a Jaina Uparrga.

(fr.

upa-kdryd),

(fr.

with which

papattika, as, t,
patti), present, ready, at hand, within

a tent.

vlupaianxinafca, as,
q. v.),

am

aupakalapya, as, d,
being near the girdle.

upa + kaldpa),

e. a cloth

i.

aupapakshya,
paksha), being

office of the Un-nerri.

'fl

niri), being near the NTvi,

women cover their loins.

un-nata),

(fr.

height.

191

aupoditeya.

driving

drawn

for pleasure
royal vehicle.

'sMMfV'^rq aupavindavi,
nymic from Upavindu.

is,

fire

manes
pinda), a small cake offered to the
am), performed with the fire called Aupasana

I,

connected with or belonging to worship or service,

am

d,
(fr. upain a carriage or for

as,

the

(as),

m.

m. a patro-

devotional, holy.
,

a patronymic fromUpeya(?).

aupoditi, is, m. (fr. upodita),

Ved. a patronymic of Tuminja.
Avpoditeya, ax, m., N. of the son of Upoditi.

aum.

192
aum, ind. the sacred syllable of the
Sodras;

[cf.

auma

%rt*f
(ft.

om.]

or

Aumina, am,

aumaka or aumika,

as,

i,

am

made of flax.

wild), flaxen,

am

am

i,

ser^rtol auraya, as, i,

(fr. ura-ga),
or belonging to a snake ;
pent, serpentine, relating
ASleshS.
(am), n. the constellation
as,

who

invaded his possessions cf. badavd-muklta,

bariavdgni) a N. of a son of Vasishtha (of, i,
rians

n. a field of flax.

^ftta aurabhra,

Bhargavas cast it into the ocean, where it remained

Aurva
concealed, and having the face of a horse.
was afterwards preceptor to Sagara and gave him the
Agneyastram, with which he conquered the barba-

ura-bhra),

(fr.

from a ram or sheep ; (at),

belonging to or produced
m. a coarse woollen blanket N. of a physician ; (am),
woollen cloth.
n. mutton, the flesh of sheep
Aurdbhraka, am, n. a flock of sheep.
;

relating to

am), produced by Aurva,

m. submarine

(am), n. fossil
as, m. submarine fire.

(ea-an),

fire;

Aurva; (OK),

Auminala

salt.

&c., sheep

as,

(as),

m.

<fK$l aurasa,
habitant of

am,

i,

relating to, produced by,

of Urvasl.

m.

(fr.

urasa),

an in-

m. f. a legitimate
(as, i),
one by a wife of the same caste.
child,
Auraska, as, I, am-, excellent, distinguished ; [cf.
vrasya.]
one's self; legitimate
i.

e.

Aurasya (?),

ulapa), N.

patronymic

in the breast
belonging to or being

legitimate.

I.M 2. aurasa, as, i,

urasa), coming from UrasS.

am

aurukshayasa,

urasa or

(fr.

from Uru-kshayas = Uru-kshaya.

i!flc4 auKka, am, n.

of owls.

Aulukya,

;
(as), m. a
'
like an owl ;

Uluka

a patronymic from

follower of the VaiSeshika doctrine

('

itself,

controversial

'SHc** !^ aulukhala, as,l, am (fr. ulukhala),

coming from a mortar; ground or pounded in a

4HW aulvanya, am,

n. excess, super-

of the Crna-nSbhas.

to him ; (as, f), m.

originating from Usanas, peculiar
f. a patronymic from USanas ; (am), n. (scil. dastra)

i,
i

am,

woollen.
i,

am

iird/iva-kala), relating to subsequent or later

(fr.

time.
n.

Anrdhvadeha, am,
funeral

(fr.

urdliva

delta),

as, a, am,
after death, relating to a deceased person, any rite
honour
of the dead ; funereal, funeral ;
in
performed
n. the obsequies of a deceased person ; funeral
referring to the state

Aurdhvadehika,

(am),

solemnities;

whatever

is

given or performed on a
of the body, offering

as burning

person's decease,
cakes, distributing alms, &c.
Aurdhi-adathika, as, i, am, funereal, funeral.

Aurdhvasadman'i,am,n.(fr.urd!iva + sadman),
N. of a SSman.

Aurdhvasrotanka

or aurilheasruta>ika, at, i,
Urdhva-trotas, a N. of Siva, above whom
or in whose head is the river or the Ganges'), a Sfaiva
or adherent of the sect which gives Siva the pre-

am

auvenaka, am,

'

n.,

40f$M

in the

Hindu

aurva, as,

and others

(as),

the USinaras

Austrian,

(i),

is,

N.

am

(fr. usij), Ved.

a patronymic of KakshTvat

i,
;

fr.

urea),
N. of a Rishi, a son of Crva and descendant of
Bhrigu, mentioned in Rig-veda VIII. 102, 4. (This
Aurva, who is called BhSrgava and described in Mahi-bh. I. 2610. as a son of
Cyavana by his wife
ArushT and therefore grandson of
Bhrigu, is the suba
There
ject of
legend told in Mahi-bh. I. 0802.
(a

patronymic

said that the sons of

KritavTrya, wishing to destroy
the descendants of Bhrigu in order to recover the

it is

wealth
in the

left

them by their

womb.

One

father, slew

of the

women

even the children

of the family of

Bhrigu, in order to preserve her embryo, secreted it

in her thigh (urn), whence the child at its birth was

named Aurva;

on beholding whom, the sons of

Kritavirya were struck with blindness, and from whose

wrath proceeded a flame that threatened to destroy

the world, had not Auiva at the persuasion of the

as,

am

i,

2.

(fr.

the

*Aa), walking out at

&c., with the dawn.

from or

above.
as,

t,

am

camel

relating to a

usktra), derived
abounding in camels

(fr.

species, camel-nature.

as, I, am, coming or derived from a

(am), n. a herd or multitude of camels.

Aushfraratha, as,

i,

am

ushtra-ratha), be-

(fr.

longing to a carriage drawn by camels.

Aushtrakshi, is, m. (fr. itihtra + aksha), epithet
of a teacher.
Aushtrika, as, i, am, coming from or relating to
a camel.

aushtha, as,

am

I,

vdPaji^ aushniha,

as,

(fr.

oshtha), lip-

am, Ved. in the

I,

Ushnih metre.
*MIU!l"|cS aushnika,

perhaps a wrong reading

= ushmshin.

for aushtilslta,

n. (fr. ushna) or aush-

40MJ4 aushnya, am,

n.

ushman),

(fr.

warmth

heat,

burning.

f.

m.

m.

i,

R i ia,the first consonant of the alphabet,

and the first of the guttural letters, corresponding in
sound to k in keep or king.
Ka^kdra, as, m. the
letter or sound fca.
KaJ;dra-varga, as, m. the
.

consonants collectively.

guttural

cB 2. ka, kas, ka,

m., N. of a Muni.
f.

a prince of

the wife of Pururavas.

Mm and 2. tad,

and

kim, interrog. pron. (see

cf.

the following words in which

ka

appears, katama, katara,

katham, kadd, karhi, ka, &c.), who ? which ?
what? In its declension ka follows the pronoun tad
(Gram. 223) except in nom. ace. sing, neut., where

the interrogative base

kati,

a prince of the USlnaras.

<4J)$fli ausira, as, am, m. n. (' made of

as a handle to the
USira'), the stick which serves
cow's tail used as a fan or chowri ; the cow's tail
used as a fan, the chowri
(am), n. a bed, used also
as a seat ; a seat, a chair or stool ; the root of a fraan unguent,
Muricatum
grant grass, Andropogon
made of Usira.
Aufiriki, f. the shoot (of a plant) ; a basin, a

kim

has taken the place of kad or kat in classical

found in the Veda.
; but the old form kad is

Sanskrit

The

interrogative sentence introduced

bowl.

terminated by iti

gency

aushana, am, n.

ushatia),

(fr.

pun-

black pepper.

(<; fa aushadaiiri,

may

m.

oshadaifea),

am

'.11
aushadha, as, i,
(fr. oshadhi),
consisting of herbs ; (am), n. a herb, herbs colleca medicament, a drug,
tively ; herbs used in medicine,
a mineral.
a medicine in general; a vessel for herbs
;

Aushadhavali fdha-av),

f.

a medical

work com-

be

let

herb, an

a herb, a plant, a medicinal

annual or deciduous plant, as grass &c. ; a

plant in general,

i, f.

^txhadhi,

q. v.

often

kathhe?'), but iti

be

it

said,

omitted

'

to be,'

mama dhanmno

may

'

express

how is

it

possible

you, they, &c. ?' (e.g.

the other archers
'nye, what can
I,

me ? ke dram paritrdtum, what power

against
A'a is often connected
have we to rescue you?).
with a demonstrative pron. (e. g. ko 'yam dyati, who
comes here ?) or with the potential (e. g. ko ffarim
who

niiiilit,

repeated

m. an

(i),

f.,

N. of

epithet of the

will

(e. g.

Ka

blame Hari?).

is

sometimes

kdn kdn,
which of them? cf. Gram. 53.0),
is often due to a kind of attrac-

kah ko

whom? whom?

'tra,

who

is

there ?

i.e.

and the repetition

tion (e. g.

posed by Pranakrishna.
Aunliaillii, is or

is

iti

do
(fr.

a patronymic of Vasumat.

ml

by ka

kasya sa putra

that?' 'what power have

ke
is,

(e. g.

'whose son is
and the sentence lose its direct
interrogative character (e. g. kasya sa putro na
with
jnayate, it is not known whose son he is). Ka

yatdm,

or without as,

JUmU

triad.

m.

or

am,

i,

N. of an Upa-pur5na

ausija, as,

desirous, zealous, wishing

as,

(fr.

eminence

am,

a,

N. of a song

'HI5H ausana or ausanasa,

*8l$flH, austnara, as,

ceremony.

(GItaka).

the law-book of USanas

of a Tirtha.

aurdhvakalika, as, a or

as,

early, matutinal,

mya, am,

Yllm aurna or aurnaka, as, i, am (fr. nrna),

made of wool, woollen.
Aurnandbha, a patronymic from Crna-nabha.
AurnanabJuika, an, i, am, inhabited by the tribe

a grammarian.
Auri)ika, as,

day-break

sacred to Ushas

abundance.

f.

aushija or aushlja, desirous &c.

= autija

wTJ

origin to

mortar.

Aurnavablia, a patronymic of Crna-vSbhi

day-break

shaped.

its

patronymic

N. of

Aushasya,

Aul&kyaanimosity.)
dariana, am, n., N. of the system of these philoin
treated
of
the
Sarvadarsana-san-graha.
sophers

this

(I),

dawn.

owes

etymology, and perhaps the epithet

Aushtraka,

number

uluka), a

(fr.

ushas), relat-

(fr.

morning.

camel

oblation (?).

sacrificial

am

I,

matutinal

early,

(am), n. the camel genus or

Wc?TTaa/aBa,Ved.areservoirforwater(r),

UrasX

"sfnX i. aurasa, as, i, am (fr. uras), beor being in the breast ; produced from
longing to
the breast, i. e. the seat of manly strength, produced
by

pi. (a
of a warrior-tribe.

Aidapin, inas, m. pi., N. of a school.

Aulajiiya, as, m. a prince of the Aulapis.

a shepherd.

as,

dawn,

%fn? aushtra,

m.

aulapi, ayas,
fr.

aushasa, as,

>sTiH

ing to

n. (fr.

iron stone.

fossil salt;

Aushika,

aurvasa, as, i, am, an Adhyaya or

Anuvaka containing the word UrvasX
the son
Aurvas'eya, as, m. an epithet of Agastya,

HM^I

Awrabhrika,

aushara or ansharaka, am,

us/mm),

kesham kim iOitram adhyayaniyam,

which book

is

When kim

is

be read by whom ? Gram. 836. a).

connected with the inst. c. of a noun

to

or with the indecl. participle

&c.

it

'
express what is
nirujah kim au-

may

?' (e.g.

Amliadht-pati, is,
Soma, lord of the plants.
Aushadhi-kri, cl. 8. P. A. -karoti, -kurute, -kartum, to reduce to a medicament.
Auskadhtya, as, i, am, medicinal, consisting of

gained by doing
iluidhaih, what is the use of medicine to the healthy?

herbs, herby,

killing

goddess.

so,

is
gained by delay? kim bahund, what is the use of more words ? kim paurusham hatrd sttptam, what manliness is there in

kim vilambena,, what

one asleep

?).

ka.

Ka

is

by the

often followed

particles

iva, u,

nama,

nu, va, svid, some of which serve merely to generalize the interrogation (e. g. kim tva etad, what
can this be? jfca u s~ravat, who can possibly hear?
ko nama janati, who indeed knows ? ko nv ayam,
nu kdryam, what is to be done ?
who is this 1
ko va devad anyah, who possibly other than a god ?
svid hridayam ndsti, of what person is there

Mm

kasya
no heart?).

Ka is occasionally used alone as an indefinite pronoun, especially in negative sentences (e. g. na kasya
ko vallabhah, no one is a favourite of any one
ndnyo janati kah, no one else knows katham sa
;

how

ghdtayati tarn,

does he

kill

?
More
when con-

any one

however, ka is only made indefinite

nected with the particles (a, (ana, did, vd, and api,
in which case ka may sometimes be preceded by the
relative ya (e. g. ye ke da, any persons whatsoever ;
(a devatdyai, to any deity whatsousually,

yasyai kasyai
ever ; yani kdni (a mitrdni, any friends whatsoever ;
yat kiAda, whatever). The particle (ana, being
composed of (a and na, properly gives a negative
force to the pronoun (e.g. yasmdd Indrad rite
kindana, without which Indra there is nothing), but
the negative sense is generally dropped (e. g. kaifana,
a relative is
any one; na kaddana, no one), and
sometimes connected with it (e.g. yat kindana,
the
anything whatsoever). Examples of did with
va and api are not so
interrogative are common
;

but the

common,

latter

often found in classical

is

one ; kedid, some ; na

(e. g. kaidid, any
kaddid, no one no, kiiidtd api, nothing whatsoever; yah kaddid, any one whatsoever; kedit

Sanskrit

kansa, Sec.); a particular measure; a metal, tutanag

or white copper, brass, bell-metal cf. kansatthi and
kansya; (as), m., N. of a king of Mathura, son of
Ugra-sena and cousin of the DevakI who was mother

Ananas (ini), (., N. of a river.

m. (for kakwl-druma ?), N.
of a jackal in the Pancatantra.
Kakud-vat, an, m.
N.
a buffalo with a hump on his shoulders
(tt), f.,

of Krishna, (Ugra-sena being brother of Devaka, who

was father of DevakI.) He is usually called the uncle,
but was really a cousin of Krishna, and became his
implacable enemy because it had been prophesied to
him that he would be killed by a child of DevakI

of the wife of Pradyumna.

(Vish. Pur. p.

some

others

yasmin kasmin va

deie, in

any country whatsoever; na ko 'pi, no one; na

kimapi, nothing whatever).
Ka may sometimes be used, like 2. kad, at the
beginning of a compound. See ka-puya, &c.
B 3. ka, as,

m. the Who ? the

vidhema, what god shall we worship with oblations ?)

the word ka is applied as a name to any chief god
or object of worship, as Prajapati, BrahmS, Vishnu ;
air or wind ; the sun ; the mind ; the soul ; Yama ;
Kama-deva, the god of love ; fire a peacock a N. of
Daksha (a clever or dexterous man ?) ; a knot, joint;
the king of the birds ; a prince in general ; the body ;
time

wealth, property

sound

light, splendor.

a metallic substance in large grains, a sort of

Kansa-yajna, as, m. a particular sacrifice.

Kansa-vati, I., N. of a daughter of Ugra-sena and

of Kansa and Kansa.
Kama-lian, a, m. an

KansaKansdrati
(sa-ar), is, or kansdri (sa-ari), is, m. epithet
of Krishna, the enemy of Kansa.
Kansdsthi (sa-

water

of Kansa.

(as),

Kansodbhavd ( sa-ua), f. a fragrant earth.

Kansaka, am, n. a mineral substance, a salt of

iron used as an application to the eyes.

Kansika, as, i, am, made of bell-metal &c.
for or relating to a

i. kam-sara, as, a, am, Ved. (rice)

grain of which hardens in the centre.
cl. I.

thirsty

[cf.

<*<*

be proud

mountain

the

na-a-ka, 'not-not-pleasure.')

ka, a

<B 5.

Taddhita affix much used in

It may also be added to nouns

forming adjectives.

express diminution, deterioration, or similarity

a bad horse or
(e. g. putraka, a little son ; afvaka,
like a horse).

to

us, us, u
to other
(fr. I. kam), happy, prosperous; according
authorities also written kamya or kamyu, or kamva.
lfni

kamyya,

as, d,

kamvula or
the eighth Yoga,

am, or kamyyu,

katiila,

Arabic (_J

kansa, as, am,

leans, cl. 2.
to command

m. n.

am,

n.,

N. of

<*"*! PZ <*l

kakdtikd,

Ved. a kind of

to destroy.

(?),

f.,

Ved. a part of the

[cf.

kansa, as, am,

m.

n. (said to

be

fr. rt.

pression of endearment applied to a child

^^^ kakud,

t, f.

(?).

a peak or summit (cul-

men) chief, head any projecting corner the hump

on the shoulders of the Indian bull a horn an en;

sign or symbol of royalty, as the white parasol &c. ;

N. of a daughter of Daksha and wife of Dharma.

(According to native grammarians kakud is the form

which must be substituted for kakuda at the end of
e. g. tri-kaJcud,
Kakutthree-peaked.)
stha, as, m., N. of a grandson of IkshvSku and son
of S'asada, said to be so called because in a battle he

compounds,

on the hump of
;

Indra,

according to the

who had been changed

R5m5yana he is a son

Kakud-mat

or

kakun-mat, an,

running high (as a wave) ; furnished with a

hump (an), m. a mountain ; a buffalo with a hump
on his shoulders ; N. of a medicinal plant (ti), f. the
N. of a metre \ Fcf. Lat. r.actintci\
hip and loins
;

kam;

according to others fr. the last), a vessel

of metal, a
drinking vessel, a cup, a goblet (a
noun ending in as followed by kansa in a compound
does not change its final, e.
ayas-kansa, payas2.

made

g.

d,

[cf.

nail.]

am, Ved. eminent, excelling others,

a carriage, perhaps
(as), m., Ved. a part of

m. a worm

in the

kakk, a various reading for kakh, q. v.

kakkula, as, m.,

a species of

N. of a Bhikshu.

iii*H

a river

('

in

catniirttait-]

mountain-daughter ').

Kakudml-Kanya,
Kaltud-min,

I,

t.

a perfume prepared from the berries of

"B'SW kakkvalla,

this plant.

m. a patronymic of

as,

Gunac'andra.

4H<*N kakkh, a various reading

for kakh,

q.v.

kakkhata, as,

<*<*

am, hard, solid

a,

Kakkltata-pattraka, as, m. the,

made from its
plant Corchorus Olitorius; (rope is.
(1),

f.

chalk.

fibre.)

K1!f

kaksha, as,

m.

a lurking or hiding-place
of a forest ; a forest of

(said to be fr. rt. kash),

an inner recess, the interior
dead trees, a dry wood (the

of wild beasts), grass, dry grass; a spreading

the armpit (as the most
;
concealed part of the human body) ; the side or flank ;
the orbit of a planet or the circle anciently termed a
lair

creeper, a climbing plant

deferent

sin

a buffalo

a gate

lan or Terminalia Belerica

(d),

the Beleric Myrobaf.

painful boils in the

armpit, side, shoulder, &c. ; an elephant's rope, the

string round his neck, also his girth ; a woman's
girdle or zone ; a surrounding wall, a wall ; a place

surrounded by walls a court or court-yard ; an enclosure ; a secluded portion of an edifice ; a private

;

inl,

peaked, humped
(mi), m. a mountain ; a buffalo
with a hump on his shoulders ; an epithet of Vishnu
i,

kakkola, as, m., N. of a plant bearing a berry, the inner part of which is a waxy and
aromatic substance
(am), n. or kakkolaka, am, n.

kapiAjala.]

^TcRrwpy kakutsala, as, m., Ved. an ex-

MT

excellent

Ved. destruction

ail, at,

See kas.

N. of a man N. of a
one of the

<*8!4 kakkata, as, m., Ved.

animal, perhaps a kind of bird.

bird.

kakunjala, as,m. the bird Cataka;

of Bhagtratha.
;

KakuJia, as,

'^TSB

m. gold ; N. of a king.

kakardu, us, m.

into a bull

= kansa, q.v.

A. kanste, -situm, to go

modes

space, region, quarter

kakeruka, as,

back of the human head, (enumerated together with

"
fat, laid/a, and kapdla.)

stood

***

f.

of enemies.

'

(a),

fragrance or perfume

stomach.

<*<*< kakara, as, m.,

Ka-ja, as, a,

am, produced in or by water, watery, aquatic; (am),

n. a lotus.
Kd-da, as, m. giving water," a cloud.
Kam, ind. See r kam, s. v.

KakuRSginls or female personifications of music.

Ihddanl (bhd-ad), f. food of the sky,' a kind of

'

i.e.

neck to render the sound deeper, or a crooked piece

of wood at the end of the lute ; one of the RSgas or

mutilated, torn to pieces.

"*<*

kakajd-krita, as, d, am, Ved.

<*<*t^ kakanda, as,

Campaka

Terminalia Arjuna ; a part of a lute called the belly,

a wooden vessel covered with leather placed under its

Lat. vacillo for qvacitto.]

ofclT

wreath of

as, d, am, Ved. excelling, distinguished

m. a kind of goblin or evil spirit the tree

the seat.

tail;

Dharma.

to be

to

as

personified musical

cup

A. kakate, fakake, kaki-

kak,
tum, to be unsteady ;

hanging down

Kakubha,

copper.

fit

oR^T^/taiafcA, p,f. (connected'with kakud),

peak or summit (cacumen) ; space, region or quarter,
as east, west. Sec. ; N. of a metre of three PSdas consisting of eight, twelve, and eight syllables respectively,
so called because the second PSda exceeds the others
by four syllables; unoraamented hair or the hair
a

wife of

white copper, any alloy of tin and

a

Kansiya, as, d, am,

(am), n. bell-metal.

splendor, beauty; a S"ilstra or sacred treatise :

a RSginI or personified mode of music ; the personified quarter of the sky ; a
daughter of Daksha and

epithet of Krishna, the destroyer of Kansa.

a. tutanag,

kukundara.)

flowers

sister

i,

n. the cavities of
<*j<^< kakundara, am,
(kakudmatl-dara ?; cf. kakudmatl and

pyrites.

as),

chief,

the loins

am, n. (also regarded as

ind.),
the head, hair a
;
happiness, joy, pleasure ;
head of hair.
(Perhaps this word has arisen from a
far-fetched etymology of the word ndka,
pleasure/
4. ka,

latter receives
epithets

title of a
bailha, as, m. the slaying of Krishna
comedy of Sesha-Krishna. Kansa-mdkskika, am,

n. the slaying

white brass, a bell-founder, considered as an intermediate caste.

Kansa-jit, t, m. an epithet of
Krishna, the conqueror of Kansa.
Kansa-banij, k,
m. a brazier or seller of brass vessels. Kansa-

Inexplicable,

the Unknown. By a forced and erroneous interpretation of the interrogative pronoun occurring in a hymn
of the Rig-veda (X. I 2 I . kasmai devdya havishd

as, am, m. n. the summit of a mounpre-eminent the hump on the shoulders

of the Indian bull a species of serpent an ensign
or symbol of royalty, as the white parasol, &c.
Kakuda-kdtyayana, as, m., N. of a Brahman
who was a violent adversary of Sakya-muni. Kakuddksha Cda-ak), as, m., N. of a man.

Kansa-jit, the conqueror of Kansa, &c. ; (a), f.

N. of a daughter of Ugra-sena and sister of Kansa.
Kansa-kdra, as, I, m. f. a worker in pewter or

hanana, am,

as,

like

n.

prince of the

Kakudruma,

Kakuda,

by Krishna, the

ultimately slain

N. of a

tain

as the foe of the

deity he is
Asura Kalanemi and, as he was

493)

identified with the

kedit,

193

kaksha.

or inner chamber, the private apartment for women

room in general ; a particular part of a carriage ;

&c., a

3D

kaSfha.

kaksha-dhara.

194

N. of a people ; a title of Yudhishthira (from his

assuming the disguise of a Brahman before king
a man of
Virata); a false or pretended Brahman;
the second or military tribe (perhaps a man of that
caste pretending to be a Brahman) ; one of the
divisions of the continent ; the brother of

resemblance, similarity; objection or reply in argument ; emulation, rivalry, object of emulation ; the
the Retti ; (as, a), m. f. the end of
jeweller's weight,

pi.,

the lower garment which, after the doth it carried

round the body, is brought up behind and tucked
the scale or basin
into the waistband ; a border, lace
of a balance ; (am), n. a star, a constellation (perhaps
m. pi., N. of a
a wrong reading for riksha)
(<5),
the
Jfal-sha-<lhara, am, n. the part of
people.
with the
body where the upper arm is connected

eighteen

Kaosa (a), f. a sort of sandal scent of the lotus

N. of a daughter of Ugra-sena and sister of Kartka.
Kanka-fit, t, t, t, Ved. collected into a heap
Kanka-tunda, as, m., N. of a
resembling a heron.
Kanka-trota as, or kanka-troti, is, m.
Rakshas.

m.

Kakslta-pa, a,
shoulder, the shoulder-joint.
one of the nine treasures of Kuvera ; [cf. kaMhapa.]

Kankila.
fish, commonly kankild; Esox
fixed on
Kanka-pattra, am, n. a heron's feather
an arrow (as, d, am), furnished with the feathers of

a kind of

of a

Kaksha-puta, as, m. the armpit;

work on magic. Kaksha-ruhd, f. a fragrant grass,
[cf.
Kaksha-tdya, as, m. a dog
Cyperus.
Kaksha-sena, as, m., N. of a Rskaitkafaya.]
Jfaksha-sthd, as, a, am, situated on the
jarshi.
Kakihddkyaya
side, seated on the hip or flank.
(ska-adh), as, m., N. of a part of a commentary
by BhOdhara on the Sflrya-siddhSnta. Kakshdn-

heron's feathers.

or private
(iha-an), am, n. the inner
Kakshd-pata, as, m. a cloth passed
apartment.
between the legs to cover the privities, Kakshdof a physician
(wrong reading for
jiuli, is, m., N.
kdkshaputi ?). Kakshdvekskaka, as, m. (kaksha,

Gangeticum.

title

(as),

feathers.

Kankapattrln,

Kanka-idya,

as,

m. a dog

(sleeping

fr. it. ti-sh with am), a guard of the

of a royal
queen's apartments ; keeper
a
a door-keeper ; a poet ; a debauchee
warmth of
a
strength of

fr. rt. hank), mail, defensive

to goad an elephant.

to be

hook

as,

m.

armour

(said
an iron

kankaterl,

feeling,

Kakehi-krtta, as, a, am, assented, promised, (touching the armpit with the hand was pera manner of affirming anything cf. uraii kri

kankana,

any

hymns of

called Pajriya

called

he

the Rig-veda, and

is
is

the author of
described in

kankata, as, I, am, m. f. n. or kankatikd, a comb, a hair-comb ; (as), m. a tree (accordvenomous

ing to Say.) a poisonous animal, a slightly
in a verse of Rig-veda I. 191,
reptile (mentioned
f.

used as a mystical spell against poison).

Kankafiya, as, m. pi., N. of a family.

IOO

niyutas.

"kjjjClpi

kankarola, as, m. tbe plant Alan-

gium Hexapetalum.

the girth (as a welKfed

an, ati, at, furnished with

P.

to laugh, laugh

at or

= alhalodya.
drug,

kakshan., N. of a

deride:

kakkayati, -yitum, to cause to laugh;

cachinrmre; Gr.

See niliofalia.

kankalodya, am, n. a kind of

kakhati,

as, I, am, vile, bad ; (am),

mixed with water ; a high number, =

kankara,

<*g;i.

n. buttermilk

filling

I.

Kangtml-pattrd,

m. the hand

as,

kangula,

x<m,
sound, cry;

i.

cl.

"Xfit ka6,

I;an6 ;

[cf.

A. ka6ate, (akate, katito shine; P. kafati, to

'
a strait,

to bind;

[cf.

cf.

also Hib. cacht,

a narrow place ; bonds, fetters.']

a
Kiita, as, m. the hair (especially of the head) ;
cicatrix, a dry or healed sore, a scar ; a binding, band ;
a doud ; N. of a son of
the hem of a
;

garment

N. of a

place

(a),

f.

a female elephant;

Katabeauty, brilliancy ; [cf. a-kada, ut-kafa, &c.]

'
a leaf; (am), n.
pa, at, m. doud-drinker,' grass ;
a vessel for vegetables; a leaf of a vegetable (?).

haps a wrong reading for khatamdla!).'-Ka<!aKa<*aof a tree; see daml.

ripit-phald, (., N.
Jtaxta, as, m. thick or ornamented hair, a beautiful
hair.
Ka<?a-kati, ind. hair against hair,
Katdfita fto-af), as, d,
pulling each other's hair.
Katdmoda
am,
long or dishevelled hair.

head of

having

(<fa-am), am,

n. a fragrant

ointment

for the hair.

ka6angana, am, n. a free market,

no duty or custom
gana, angana, and angana.]
a place of sale paying

[cf.

kardn-

4r4g-r4 kafangala, am, n. the ocean

N.

of a region.

<*-N14 kadaku, us, us, u, ill-disposed,

wicked intolerable, difficult to be borne ; difficult
to be attained (us), m. a stiake.
;

cfc^ljl. kafatura, as,

m. a

gallinule.

See

<*3;rl

rope
the Soma cup) ;
metaphorically the fingers (encircling
an upper garment, the border or lace of one ; the
enclosure of an edifice, i. e. either the wall &c. so enor the court or chamber constituting the
closing it,
enclosure, the inner apartment of a palace ; similarity ;
a shrub yielding the black and red
effort, exertion ;
the Retti or
berry that serves as a jeweller's weight,
the cup or reGunja, Abrus Precatorius ; (am), n.
of a balance ; a part of a carriage.
Kakshya-

cl.

Kshemagupta.

a string tied round the wrist.

sisting

Kakshyd-vat,
Kakshydvekshaka, as, m.
rekshaka, q.v.
Kakshyd-stotra, am,
hymn by Divakara-vatsa.

Kankana-bhu-

Kankanin, i, ini, i, ornamented with a bracelet.

Kankanlkd, f. an ornament furnished with bells;

or
at, a, am, Ved. consisting of shrubs
the girth, as a well-fed
dry grass ; secret ; (Say.) filling
horse ; (a), f. the girth of an elephant or horse, conor leather ; a woman's girdle or zone ;
of

horse).
a girth.

Kankana-priya,

of a servant of Siva.

epithet of the king

Kakehya,

kakh,

N.

shana, as, d, am, adorned with tinkling ornaments.

Kankana-manl, f. the jewel in a bracelet.
Kankana^varsha, ae, m., N. of an alchimist;

GhritScX

am, Ved.

from Kan-kana-varsha.

as, m.,

and DIrgha-tamas ; (antas),

legends as a son of USij
m, pi. the family or the descendants of Kakshivat.
Raudrasva and
Kaksheyu, us, m., N. of a son of

ceptacle
pra, as, a,

ornament

an
tinkling ornament;
furnished with bells : see kinkinl ; [cf. Lith. kanKankana-pura, am, n., N. of a town,
kala~s.]
a small bell or

N. of a renowned

a kind of

f.

am, m. n. (said to be

elephant;

place,

sometimes

as,

turmeric.

rt. kai), a bracelet, an ornament of the wrist

or ribbon tied
(used also as a weapon) ; a string
round the wrist ; an ornament round the foot of an
any ornament or trinket; a crest; (t), f.

a fragrant

to wait
JZakthaya, nom. A. kakshdyate, -yitum,
lie in ambush ; to
one in a hidden
for

intend anything wicked.

Xakshlvat, an, m. (fr. kakshya),

f.

fir.

f.

or kanguni,

or
Kata-paTisJta or kafa-paia, as, rn. thick
ornamented hair. KaCa-mdla, as, m. smoke (per-

haps
under urat.) - Kakshottha (sha-ui),
grass, Cyperus.
KaJcehaka, ae, m., N. of a N5ga.
JfakstuUu, us, m., N. of a plant.

f.

kangu, us,

Brihaspati

th%;7 kankata or kankataka,

Panic'seed, Panicum Italicum several varieties of it

are cultivated and form articles of food for the poor.
f. a kind of
grass, =panyandhd.

anguli.']

i,

GanapatyarSdhana.

(perhaps a combination of Jta and kha.)

furnished with

ini,

like a heron).

sentiment.

Rishi,

t,

+ awkihaka

painter;

called

kankha, am, n. enjoyment, fruition

=f^^

inner or

player,

Jonesia ASoka.

N. of the author of a hymn

furnished with heron's

Kanka-parvan, d, m., N. of a
Kanka-mdla, (. a kind of musical instrument beating time by dapping the hands. Kankamukha, as, i, am, shaped like a heron's mouth
of tongs, a sort of forceps.
(as, am), m. n. a pair
Jianka-s'atru, us, m. the plant Desmodium

several

m. an arrow

serpent.

tara

m.

is,

({Yft kankola, as, m. a king of the Nagas ;

a heron

garden

Kaitkelli,

kankella, as, m. the tree Jonesia

AJoka; a kind of pot-herb, Chenopodium Esculentum.

kankdla, as, am, m. n. a skeleton ;

Mod. Gr. muKoAoi'.] Kankdla-ketu, us, m.,
N. of a DSnava. Kartka la-l>hairava-tantra, am,
Kankdlamdlin, f, m. an epin., N. of a Tantra.
ofc^-lpj

ddtyHha.

=K^ katu,

Caus. P.
Lat.
[cf.

thet of Siva,

cti&MH

whose necklace

is

formed of bones.

kankalaya or kalkdlaya, as, m.,

f.

an esculent

root,

many of which

Arum

are culti-

katela, am, n. a string or cover conthe leaves of a manutaining and keeping together
a various reading for kddana.)
script ; (perhaps

^i^7 kaMata, am,

n.

an aquatic plant,

jalapippali.

oRR
foul;

katfara (kad-fara,) as,

d,

am, dirty,

spoiled, spoiled by dirt; vile, wicked,

n. buttermilk diluted with water; [cf.

(am),
kara, katwa, &c.]

bad;

kan-

d=kad-fid). Seeunderz.iod.

[cf.

-khitum,

us,

Colocasia and other kinds,

vated for food. See

first
ka66ha, as, am, m. n. (in the
sense a Prakrit form for kaksha; cf. ftacVfoift&a),
the hem or end of a lower garment tucked into the
or waistband (according to some m. f. n. in
girdle
the next senses, according to others only m.) a bank
of
or any ground bordering on water, as the margin
a river, lake, tank, &c. ; a mound or causeway,
;

of a large building

bag,

an enclosure, a division

f.

kakhyu,

wrong reading

(a

for

ra

kakshya.)

P. kagati, -yitum, to act,

cl. i.

N perform.

way,

A. kankate, -kitum, to
'

'

a Vrishni

a heron (a bird of prey ? ) ;

an epithet of Yama ; N. of a
a son of Ugra-sena, a son of Sura

kankn, as,
mango

kind of

king

i.

g;

[cf.Hib. Hi-t/it, walking;' ciomir, a

a road;' Lith. kankn ; t/g-ianjhi.'tocometo.' 1

cKJf
a

kanku, us, m.

= kangu,

N. of a son

of Ugra-sena and brother of Kaosa.

kankushtha,as, m. a medicinal earth,

one
described as of two colours, one of a silvery and
a dark
of a
colour, or one of a light and one of
cR'3'1

cl.

knnk,
^

N. of an author.

gold

yellow.

kankiisha, (?) Atharva-veda IX. 8, 2.

watery

soil,

or
marshy ground, a marsh, a morass, low

land skirting mountains; N. of several places; (as),

m. a part
in. pi. the people inhabiting them ; (a) t
a tree, the
of a boat; a particular part of a tortoise;
timber of which is used for making furniture &c.,
flat

Cedrela

Toona or common Tun;

Hibiscus Populneoides

(a),

kankeru, MS, m. a kind of crow.

Lycopodium Imbricatum;

another tree.
the plant
KadHiasee vdrdhi.
f.

a cricket;

"

m.

N. of

m.,

at,

<le$a,

turtle,

of leather
of a plant.

Ka6<!lia-pa, as,

place.

tortoise

(as

marshy

inhabiting

tumour on the palate ; an apparatus used

places) ; a
in the distillation of spirituous liquor, a flat kind of
an attitude in wrestling; the tree Cedrela
still;
one of the nine nidhis or treasures of
N. of a N5ga a son of Visva-mitra N. of

Toona;
Kuvera

have
(various readings

fr. rt.

leash), itch,

the hands &c., scab.

oK^
hair

f.

(<z),

f.

f.

the plant

with an esculent

See under

m.

Kanjala,

sense

first

or antimony so used (, i), f. the fish

Cyprinus Atratus, or any kind peculiar to stagnant
merwaters, whence the name
(i), f, sulphuret of
cury, .ffithiop's mineral ink.
Kajjala-dhvaja, as,
;

m. a lamp.
Kajjala-rofaka, as, am, m. n. the
wooden stand or tripod on which a lamp' is placed,
a candlestick.
Kajjali-tirtha, am, n., N. of a
TTrtha.

covered with lampblack or

it.

considered as an application to the eyes

kind,

<4-iJ

cl.

i.

A.

[cf.

kajjala.~\

kaniiate, takahfe,

^fcani^itum, to bind; to shine;

and kant.]

[cf.

kat!

kanfara, as,

m. the sun.

kahtikd, f. a small boil ; the branch

bamboo.
i

of a

<!u,ka, as, m. (fr. rt. kaht?), a dress

to the upper part of the body
armour,
mail a bodice, jacket ; the skin of a snake doth,
clothes a kind of drawers or short breeches
a strap

fitting close

as, m.,

N. of the

bird Gracula Religiosa.

m. the

phant

kanjara, as,

the sun

kanjdna, as or am, m. or n.

f.

(?),

N.

cti<:<*il

an onomatopoetic word

to rub together, utter a creaking or grating noise.

i.

cl.

otiiofTlc^

P. katati or

kantati, -({turn, to go.

2. kat, cl. i.
;

c|t

surround

to encompass,

or Ganesa

[cf.

m. an epithet of
katakata, katatanka.}
as,

'aKZ^fft katankateri,

ti

saunders

a twist of straw or grass, a straw mat

Kata, as,
a screen of straw; the hip; the hollow above the hip o

[cf.

cfiTT katana,

n<sti

2. kat),

n. roof or

am,

katamba, as, m. (said to be fr. rt.

a kind of musical instrument an arrow.
;

<*5jtl katambard,
katdku, us,

m. a

long pepper; (as,

Kata-khddaka,

one who

eats voraciously

7,

am), an agent

in

katdtanka, as, m. an epithet of

any

5BTR

am, eating much,

m. a jackal a crow

as, d,

(as),

place in the East.

Kata-paUia
a straw hut (?).
Kata-palvala, N. of

m. a kind of

Kata-putana, as,
(a Kshatriya not performing his duties is born
a kind of Preta or
;

after his death as such a

goblin)

inhabitant of the lower regions

andhaputand. ~ Kata-pru,

see

putand and

us, m. a worm ; one

who gambles or plays with dice ; an epithet of S'iva
or MahSdeva ; a Rakshas, an imp or goblin ; a kind

of demi-god, one of the

class

of VidySdharas.

protha, as, m. the buttocks.

Kata-

Kata-bhanga,

as,

m.

gleaning, plucking or gathering corn with the

the destruction of a prince ; royal misfortune,
;
as deposure, defeat, &c.
Kata-bhl, f., N. of several

hands

Cardiospermum Halicacabum (an annual

plant)

m. a libidinous man, a

katdha, as,

<*<J|

Schol.

nagara, N. of a
f.

katdra, as,

lecher.

See katankata.

S'iva.

a glass vessel, a tumbler or bowl.

Kata-ghosha,
Kataas, m., N. of a region in the east of India.

kuntikd,

bird.

See under kata above.

katdksha.

action.

a medicinal plant,

f.

See katu-rohini.

plants,

thatch of a

bed &c. used for conveying a dead body ;

place where dead bodies are burnt or buried, a place
of sepulture; a time or season excess, superabundance;
the plant Saccharum Sara an annual plant ; grass
a thin piece of wood, a plank;
(am), n. (considered
as an affix at the end of
compounds), dust of flowers ;
bier, a

demon

yellow

some compounds) much, excessive (but in the word

avakata, utkafa, prakala, and sankata considerec
as an affix) N. of a Rakshas
a corpse
a hearse,

f.

turmeric

f.

ddrw-haridrd.~\

house.

the hip and loins ; the temples of an elephant

a particular throw of the dice in hazard ; (at the end o

(I),

m. a spitting-vessel.

katakola, as,

j^-4 katankata,

S'iva

P. katati, (akdta, kati

cover or screen.

the loins

katakata,

Katakatdpaya,notn.P.katakatdpayat{,-yitum,

the plant Siphonanthus

kat or kant,

i.

Sfiva.

supposed to represent the noise of rubbing together.

oR'f'SnST kanjikd,

m. an epithet of

katakata, as,
See katankata.

vyanjana (?).
h 731*11

See above

kataka.

place in the East.

*=as kahcata, as, m. the aquatic plant

Commelina Salicifolia and C. Bengalensis.
Jfandada, as, m. the plant Commelina Bengalensis.
;

Katakin, I, m. a mountain.
Kaioii, (. a cemetery.
Kat ay ana, am, n. the plant Andropogon Muricatus.
Kati, is, f. the hip. See below.
Katin, t, ini, i, matted, screened having handsome loins &c. (i), m. an elephant.

bird Gracula Religiosa, the

m.

cS55TH kajjala, as, m. (in the

Kajjalita, as, a, am,

with a collyrium prepared from

and ; a circle, a wheel, an army, a camp ; a royal

metropolis, a city or town, a village, a house or
dwelling; N. of the capital of Orissa (Cuttack) ; sea-salt.

bird,

belly ; an elean epithet of BrahmS.

Kanjdru, as, m. (said to be fr. rt. lay), a peacock
the belly; an elephant; a Muni or holy sage, an
hermit
the sun ; an epithet of BrahmS ; also =
ctiSK.

Kandarpa ; N. of Kandarpa, the deity of love,

~\ turn, to rain

N. of a people.

from lead-Jala), a cloud (am), a. lampblack, considered as a collyrium and applied to the eyelashes
or eyelids medicinally or as an ornament, also sulphuret of lead

m. a kind of

Gracula Religiosa.

4. lea.

pi.,

traw placed round a criminal who is to be burnt.

Kataka, as, am, m. n. a string ; a ring placed as
an ornament upon an elephant's tusk ; a bracelet of
the link of a chain
jold or of shell &c. a zone ;
a mat ; the side or ridge of a hill or mountain table

India.

to grow, (in the last sense a Sautra root.)

osfjijf kajinga, as,

Katdkshdvekshana (sha-av), am, n. casiglances, ogling.

Katdyni (laag), is, m. a fire kept up with dry grass or straw the

it, e. g. kai'ij a-vadana or i-adanaKanja-ja, as, m. an epithet

kanja, a lotus-face.)
of BrahmS (born from a lotus).
Kaiija-ndbha,
as, m. an epithet of Vishnu.

m. the

katu-karanja.] Kataloins, an elephant's tem-

ng lewd or amorous

compounded with

as,

and

ove.

be
haj,, cl. I. P. kajati, -jitum, to
to be confused with joy, pride or
;

=lRt ka-ja.

kanjaka, as,

[cf.

n. the hip

ook, a

bird of

am,

les.

of female dress,

article

m. (fr. kam
head), the
kam = water), an epithet of BrahmS (am),

S happy
sorrow

an

of a place.

plant
oR^ft kadvi,
root (Arum Colocasia) cultivated for food.
1

n.

another

plants, Pcederia
a sort of cucum-

Jfatdksha C(a-ak), as, m. a glance or side

leer.
Katdksha-kshetra, N. of a place.
Kataksha-mushta, as, d, am, caught by a glance.
Katdksha-mdikha, as, m. an arrow-like look of

a bodice or jacket.

kan-ja, as,

(fr.

Kanjana,

a kind of Curcuma.

<*%4<*

the plant Alhagi Maurorum ; a

the plant Carpopogon Pruriens.
;

Curcuma
KaiCkora, am, n.

species of

juilandina Bonducella

said to cause itching on being applied to the skin.

KaMhura, as, a, am, scabby, itchy; unchaste,

libidinous

thala,
f.

Katuk!

a medicinal plant,

several

f.

(d),

Cucumis Madraspatanus ; Bcerhavia Diflusa, Aleris Hyatinthoides ;

hog-weed; a female elephant;
*
ed arsenic.
Kata-wana, as, m. wounding in the
N. of Bhtma-sena. Kata-iarkara, f. a fragips,' a
ment of a mat broken off, or of straw ; the plant

the Amrita or food of the immortals;

in or from water
(in com(as, d, am), produced
position kanja, may follow or precede the term

Trichosanthes Dioeca another plant,

hap uydbheda.
Katflm-mati, f. the plant Carpopogon Pruriens,

= katabhi;

Katam-

er,

n. a lotus;

f.

KaMhu-ghni,

furnished with armour or

i,

Kaiiffda, as, am, m.

perhaps a bodice.

(said to
formation of watery pustules on
(The form katthii is the older

lant,

Kata-

N. of a tree.
wine or any vinous liquor.

f.

hara, as, m. the plant Bignonia Indica

or

etida

ini,

?,

Kantulikd,

kaksha and kadtha.)

and more correct form.)

as, d,

the forester.

N. of a people

us,

KaMukita,

q. v.

pi.,

ka66hu, us, or katthu, us,

cKflg

be

m.

m. a snake.
am, furnished with armour

Kanfvkdlu,

mail; (i), m.an attendant on or overseer of thewomen's

end or hem of a lower garment or cloth gathered up

behind and tucked into the waistband.

c*(%tit' katthiya, as,

mdlim,

Kaiitukin,

KaMhdnta ^6ha-an), as, m.

a marshy region.
Kadhetivara
the border of a lake or stream.
N. of a town.
(Charts' ), as, m.,
Katdhatika or katthdtikd or JcaftShati, (. the

KaMhotikd, i.=kaffluitikd,

N.

f.,

(i),

mail.

N. of a place. Karffha-bhu,
pa-defa, as, m.,
a swamp, a morass.
KaMhaus, f. marshy ground,
ruhd, f. a kind of grass, Durva, Agrostis Linearis,
Panicus Dactilon.
KaMha-vilidra, as, m., N. of

KaMhapikd, f. a pimple, a blotch or wart;

wart accompanying gonorrhcea.
Katthara, as, m. pi., N. of a people.

Ka6(ha-

being similar in shape to the tortoise).

the cast-off skin of a snake

Clitoria Ternatea = aparajitd ;

apartments, a chamberlain a libidinous man, a debauchee, one addicted to women a Serpent N. of

several plants, Agallochum, barley, Cicer Arietinum.
KanCukirrefaka, an, m. du. the chamberlain and

a country ; (i), f. a female tortoise or a small species

of tortoise ; a cutaneous disease, wart or blotch ; a
kind of lute, also the lute of Sarasvati (so named from

195

kati-tra.

kMha-pa.

m.

f.

m. (according to the

a fryingn.), a frying-pan, a boiler or

vessel of a semispheroidal shape and with handles ;

a shallow boiler for oil or butter ; a turtle's shell ; a

well

a winnowing basket

hill

of earth

hell,

the

infernal regions ; a young female buffalo whose horns

are just appearing ; a dvlpa or division of the known

continent, so called, (perhaps the Katai of the

medans or China.)

Katahaka, am,
cCrfe kati, is,

Muham-

n. a pan, a pot.

or kati,

kat?), the

f. (fr. rt. 2.

an elephant's cheek (), f. long

Kati-kusktfia, am, n. leprosy of the hip.
pepper.
Kati-kupa, as, m. the hollow above the hip, the
hip

the buttocks

loins.

tra,

Katl-tata, am, n. the

am,

loins,

the hip.

n. anything to protect the hips

Kati-

a cloth tied

196

kadara.

kati-desa.

= devaddK and mrigcrvaru.Katv-anga,

round the loins a zone ; an ornament of small bells

worn round the loins armour for the hip or loins.

Solanum,

Kati-protha or
Kati-deia, as, m. the loins.
katl-protka, as, m. the buttocks [cf. kata-protha.}
Katt-mallka, (. a woman's zone. Jiafi-rohaka,
the
as, m. the rider of an elephant who sits upon

Dillpa.

hinder parts of the elephant, as distinct from the

Ka/idriver or the person sitting upon the loins.
firshaka, as, m. the hip (as projecting like a head)
the hip and loins or the hollow above the hip.

of grass ; gigantic swallow wort, Calotropis Gigantea ;

a plant the bark and seed of which have an acrid and
bitter taste, and are used in medicine for worms,
Didysentery, &c., Wrigthia Antidysenterica Sinapis
chotoma or Ramosa ; N. of a man ; (a), f., N. of

Kati-iriukKald,

f.

a girdle of small bells.

zone or waistband.

Katikd, (. the hip.

Katira, at, am, m.

Katlraka, am,

n. the posteriors.

a cave

(am),

n. a hip.

<* ft el 31 katillaka, as, m. a species of the

balsam apple, Momordica Charantia [cf. kathillaka.]
;

<*il rl t4 kafitala, as, m. a crooked

a sabre or scymitar ; [cf. kaditula.]

pungent, acrid,

sword;

(said to be fr. rt.

sharp (one of the six kinds of

cf7 kattt, us, us or vi,

Icat),

or Catechu

impetuous, hot; envious; (as),

m. pungency, acerbity (as a flavour); the plants
Michelia Champaca, Trichosanthes Diceca, camphor,
&c. ; (us}, (. various plants, katu^roJiim, a medicinal plant ; Sinapis Ramosa ; (m), (., N. of a plant ;
n. an improper action, an act which ought not
fierce,

done blaming, reviling, scandal. Katu-kanda, as, am, m. n. ginger, the fresh root or
the plant ; garKc ; the plant Hyperanthera Moringa.

katunkata,

of chicken, Parra Jacana or Gcensis (making a

Katu-granthi, i, n. dried
sharp or piercing noise).
Eatu-taturjataka,
ginger the root of long pepper.
am, n. an aggregate of four acid substances, as of
cardamoms;, the bark and leaves of Lauras Cassia
and of Hack
Katn-dfhada, as, m., N. of

cies

katura,
with water, = takra ;

a tree with pungent leaves

[cf.

traya,

am,

[cf.

kankara, kaMara,

Katua kind of bitter gourd.

n. the aggregate of three black subf.

or spices, ginger, black and long pepper.

Katu-dald, f., N. of a plant, karkati. Katu-

stances

katodaka, am, n.
and udaka), water

as,

kata

(fr.

a shallow cup.

f.

katola, as, m. (said to be fr. rt.

of an inferior and
kat), a pungent flavour ; a man
a
&c. ; (as, a, am),
degraded tribe, a Candsla, Pariah,
Katola-mna, f. a kind of lute played by
pungent.
the common people or Candslas.

cfcgK kattara, as,

m. a weapon, a dagger.

oF^t. katvara, as, a, am, despised; (am),

the skim or whey of curds; buttermilk with
water ; a sauce, condiment [cf. kankara, kadfara,
n.

katura, kadara, kadwra.]

of a

Katu-badari, (.,
from this plant.

village called

KatUrbhanga,

m.

dried ginger.
Katu-bhadra, am, n. dried
ginger, or ginger in general.
Katu-manjarikd, I.
the plant Achyranthes Aspera.
Katurmoda, am,
n. a certain perfume.
Katu-rava, as, m. a frog.

as,

Katu-rohini, f. the medicinal plant Helleborus

Niger.
Katu-vartaki, f. a variety of Solanum.
Katu-wipdka, as, 5, am, producing acrid humors

Katu-mja, f. long pepper. KatuMitgdla, am, n., N. of a vegetable. - Katu-sneha,

as, m. the mustard-seed plant, Sinapis Dichotoma.
Katiitkata (tu-ut), at, m. ginger.
Kattitkataka, am, n. dry ginger. Katpltala, as, m.
(for katu-ph), a small tree found in the north-west
in digestion.

of HindOstan, the bark and seeds of which are used

in medicine,

the

and

as aromatics

common name

plants,

the fruit also

is

eaten ;

KJyaphal (a), f., N. of several

as of Gmclina Arborea and different kinds of
is

the plant com-

kalhinl and katkiiijara.]

m. the

tree

Ocy-

(said to be

fr. rt.

Sanctum, commonly TulasI.

am

Kathina-td,

K^ivos.]

or kathina-tva,

f.

am,

n.

firmness;

severity; difficulty, obscurity.

Kathina-prishtha or kalhina-prishthaka, as,
m. a tortoise. Kathina-hridaya or Tsathina-iitta,

hardness,

karana (na-an),
Kathinikd,

f.

am,

as, d,

Katliindntah-

harsh, cruel, severe.

chalk.

<+f<5cl kathilla, as,

m. the plant Momordica

Momordica Charan-

Kalhillalta, as, m. the plant

;

Sanctum

Ocymum

kathinjara]

[cf.

Bcerhavia

Diffiisa.

^TT kathera, as, m. (said to be fr. rt. kath),

a needy or distressed man, a pauper.
'cfi<J

katherani,

<f\!J

m.

(ayas),

katheru, us, m.,

piercing

(said to

(as the

moon)
thora-giri-mahatmya, am,
;

full

be

fr. rt.

offering resistance; sharp,

solid, stiff;

severe, cruel, hard-hearted

full-grown

N. of Kuvera(?).

am

kathora, as, a,
kath), hard,

man

m., N. of a

is,

the descendants of this man.

pi.

[cf.

full,

complete,

kathina.]

Ka-

portion of the
BrahmSnda-Purana. Kathora-td, f. or kathoraseverity, rigour.
tva, am, n. hardness, firmness
n.

a wrong reading for

4JlrV katvanga,
khatvdnga,

j kath,

cl.

xlive in

P. kathati, -thitum, to

I.

distress.

(i),

f.

kad,

cl.

i.

hard,&c., = kathora.

resisting,

P. kadati, -ditum, to be

confused or disturbed by pleasure or pain, to

be elated or intoxicated cl. 6. P. kadati, to consume ; d. 10. P. kadayati, -yitum, to break off a
to tear, to separate or detach ; to remove the
;

him

Brahman

a note or simple
m. pi. the followers or pupils of Katha ;
(as),
the wife of a
a female follower of Katha

veda, called after

;

Kathola,as,d,am,

q. v.

sound

plant and

chalk

[cf.

=sfirT kathina, as, a,

tia

Katu-padra,
pattrika, f., N. of a trte,=kdn.
N. of a place. Katu-paka, as, a, am, or katu-

N. of a

f.

kath), hard, stiff (opposed to mridu) ; inflexible ;

(a), f. crystalviolent, as pain
(as), m. a thicket
ized sugar, a sweetmeat made with refined sugar;
n. an earthen vessel for cooking
(i), f. chalk ; (am),
Lat. catimtm ; Gr.
[cf.
(according to some also f.)

= karta

for a funeral libation,

=B7 katha, as, m., N. of a sage, a pupil of

VaisampSyana and founder of a branch of the Yajur-

santhes Diceca.

kathika,

oJiHiyi. kathinjara, as,

mum

m., N. of

nishplava, as, m. grain not inundated. Katupattra, as, m. the medicinal plant Oldenlandia
KatuBiflora, and of another plant Sitarjaka.

pakin, i, int, t,
Katu-phala,

<*f<Jtfl

monly called TulasI;

rite.

katora,

in digestion.
producing acrid humors
as, m. a sort of cucumber, Tricho-

See

Charantia.

H5^<*
=*garta

rt.

bird).

kathahaka, as, m. a gallinule.

Icat-

village.

a funeral

fr.

Kathint-bhuta, as, d, am, hardened, indurated.

cfZT=MJIH kateraka-grama,
a

kathaku, us, m. (said to be

more probably a particular

a bird (or

os,a,am,hard-hearted,cruel,unkind.

mixed

Katu-

tagara."]

prepared from acid substances, as a

kind of drink.
Katu-tiktika, a>, m. the plants
Gentiana Cherayta and Cannabis Saliva; (a), f., N.
of a plant.
Kat*-t*n<Kka and katu-tundi, f., N.
of a plant,
tikta-tundi, commonly katutardi.

am,

Katu-tumbl,

rough manners.

f.

kathina

[cf.

ddtyuha.

rora, kadara, kadvara.]

pepper.

ja, as, a,

f.

am, n. buttermilk

Bonducella.

a gnat

(i),

gravel.

(?),

n.

a kind of bitter gourd, Trichosanthes Diceca.

m.

Katvrkaranja, ai, m. the plant Guilandina

- Satu-ki/a or kafukttaka, as, m.
or musquito.
Katvrkvaifa, as, m. a spe-

Ruellia Longifolia

= katu-

am, hard

a,

chJcV kathalya or kalhalla, as or am, m.

or n.

Areca Fau-

Katuka-tva, am, n. pungency. Kahtka-phala,

am, n., N. of a perfume prepared from the berries
of the plant Kakkola.
Katuka-bhakshin, I, m., N.
of a man.
Katuka-rohini, (. = katu-rohinl. Ka= katn.-Kattikdldbv (ka-al), us,
(uka-valll, f.

(u),

to have been

and katu-rohim

pungency, acerbity (at the end of

compounds in a bad sense, e. g. dadhi-katukam,
bad coagulated milk) ; a compound of pungent subKastances, as black pepper, long pepper, dry ginger.
iuka-traya, am, n. an aggregate of three pungent
and ginger.
substances, as black pepper, long pepper,

flavour); pungent, stimulating (smell) ; strong-scented,

disill-smelling ; bitter, caustic (words) ; displeasing,

agreeable;

= Jtalvi

rohim ; (am),

kathara, as,
and kallwra.]

several plants,

of the loins or the

m. Mons Veneris

region

the tree Calosanthes Indica; an epithet of

Katuka, as, a, am, sharp, pungent, bitter, fierce,

N. of
impetuous, hot (as), m. pungency, acerbity
several plants, Trichosanthes Diceca, a fragrant kind

fel

n. the cavity

(as),

iliac

- Kati-

n. a female

am,

fiitra,

m.

as,

Katha-kalapah, the schools of Katha

and KalSpin.
Katha-kauthumdh, the schools of
Katha and Kuthumin. - Katha-dhurta, as, m. a
BrShman skilled in the Katha branch of the YajurBrahman.

Katlia-valll or kathavally^upanishad, t,
or katha-s"ruti, is, or kathopanishad (t/M-up),
of an Upanishad consisting of two AdhySyas
t, {., N.
Katha-iak ha, f. a branch of
of three Valll each.
veda.

part,

chaffer husk of grain &c.

Kada,

as, d,

am

(said to

to preserve;

be

fr.

kand.]

[cf.

preceding),

dumb,

Kadait-liara
ignorant, stupid ; [cf. jada.]
or kadan-gara, as, m. straw, the stalks of various

hoarse

sorts ofpulse

or

&c. (rendering hoarse). Eadaitkariya

or kadaitgarlya, as, d, am, to be

kadankarya

fed with straw.

RTR

kadaka, am, n. sea-salt obtained by

evaporation.

^RT^ kadanga,

m.

as,

(fr.

rt.

kad?), a

kind of ram.

of the Rig-veda(?).
Katha$at)ia, as, m., N. of a man ; Kalhaiathin, inas,
m. pi., N. of a school. Katha-frolriya, as, m. a
BrShman who has studied the Katha branch of the

cfcjd kadatra, am, n. (said to be fr. rt.

See kalatra.
gad), a kind of vessel or receptacle.

Kathddhydpaka (tha-adh), as, m.

Yajur-veda.
a teacher of the Katha branch of the Yajur-veda.

dikd, kalindika.

the Yajur-veda

also

Kathopanishad-bhdfhya-fikd, f. a commentary
by AnantSnanda on a Kathopanishadbhashya. Kacomthopanishadbhashyatikd-vivarana, am, n. a
mentary by VySsatlrtha on the last.

cMH^ kathamarda,
Siva;

(fr.

ka(ha,

distress ?

as,

m. an epithet of

marda,

dissipating.)

a
spirituous liquor,

<*ir4<*l kadandlka,

cff?ff

kadamba,

as,

f.

m.

science,

kalan-

(said to be fr. rt.

the stalk of a pot-herb ; (I),

lead), the end or point ;
See kalamba.
{. the pot-herb Convolvulus Repeiis.

WSTf. kadara, as, I, am (said to be fr. rt.

m. tawny (the colour); a servant.
gad), tawny; (as),

kaditula.

kadd,

satiating
le

knife

tar, a sacrificial

[cf.

cl. i.

hard, rough

m. a sword, a scymi-

kaditula, as,

one's self (e. g.

drinks milk

till

Ovata

to be harsh or severe.

kan, cl. I. P. kanati, (akana, kani^ehyati, akanlt or akdiiit, kanitum, to

karnikdra]

[cf.

small

to sound, cry as in distress

go or
adikanat
to

approach Caus. kdnayati, -yitum, aor.

and a<!akdnat, to sigh, sound ; cl. 10. P. kdnayati,
with the lids or
-yitum, to wink ; to close the eye
:

lashes.

Kanita, am,

m.

(said to be fr. rt. kan;

according to others related to kana, kanishtha,
notion of smallkanlyas, kanyd, in all of which the
oRff kana, as,

a grain, a single seed; a grain or

a drop of water ;
particle of dust ; flake (of snow) ;
of fire, the spark or facet of a gem ; an ear
a
ness

prevails),

spark
of corn ; an atom, a minute particle

small, minute

X. of a

fly,

commonly kitmlrdpokd ; long

a drop, an

atom

the

cummin seed (i),

Premna Spinosa or Longifolia; a kind of
see kanikd.
Kana-guggulu, us, m., N. of a

pepper
plant

corn ;

f.

and others.]
plant; [cf. gandharaja, svarnakarna,
Kana-jlra, as, m. a white kind of cummin seed.

Kana-jlraka, am, n. small cummin seed. Kana'

bhaksha, as, m. eating atoms or grains'(?), i.e. livof food a nickname of the
ing on minute panicles
Kana-bhakshaka, as, m. a
philosopher KanSda.
;

kind of bird

[cf. bhdrita, iydmafataka, faifira.]

Kana-bhakshana, am, n. the eating of grains.
Kana-bhuj, k, m. nickname of Kanada; see
kana-bhaksha. Katia-labha, as, m. a whirlpool.
;

minute particles.
(na-an), as, d, am, one whose food
Kandnna-ta, f. the state of one
parts, in

Katia-ias, ind. in small

Kananna

consists of grains.
who is made to feed

on grains (of rice).

a grain, an ear of corn ; the meal
Kanika,
of parched wheat, the heart of wheat (commonly suji or
as,

m.

a small particle, as a crystal &c.; an enemy;

N.of a purificatory ceremony, viz. whirling round lamps
at sacrificial rites [cf. nlrdjana] ; N. of a minister of

semoule)

an atom, a small
king Dhrita-rSshtra (a), f. a drop,
the plant Premna Spinosa
particle; small, minute;
or Longifolia a kind of com or rice.
;

the most minute.

est,

Kanika,

as, d,

Kanlyas, an,

am,

small, diminutive.

asl, as, very small

young, younger;

Jfaneru, us,

tree

f.

a she-elephant

Kantakin,

kanlyas.]

m. a kind of spear or

oMlIM kanapa, as,

lance

W!M
sting

cl.

kant,

P. kantati, -titum, to

I.

to move.

X go,

cMId* kantaka, as, am, m.

n. (fr. rt. kant ?),

anything pointed, the point of a pin or
needle, a prickle, sting a fish-bone ; a finger-nail [cf.
the erection of the hair of the body
kara-kant
;

Kantaki-phala, as,
produced by the Mimosa tree.
m. the Indian bread-fruit tree or Jaka ; see kantakaKantalci-latd, f. a gourd.

phala.
Kantakila, as, m. a thorny kind of bamboo,

aka]

in thrilling emotions, horripilation; any troublesome

seditious person who is, as it were, a thorn to the
state

Bambusa

and an enemy of order and good government,

paltry

foe

&c. ; impediment, obstacle

fourth, seventh, and tenth lunar mansion

the

first,

error,

N. of a barber

cotton

Aspera

the SSlmali or silk-

KantakaKantaka-

Bombax Heptaphyllum.

tree,

the plant Aloe Perfoliata.

phala, as, m. the Jaka or bread-fruit tree, Artoanother plant, Ruellia Longifolia
;
f.

prdvritd,

carpus Integrifolia

called

(commonly
the Datura
fruit

Go-kshura); the

the term

of which

is

is

castor-oil tree;

any plant the

applicable to

invested with a hairy or thorny coat

kantaki-phala] Kantaka-bhuj, k, m. a camel

Kantaka-inardana, as, I, am,
('eating thorns').
[cf.

treading

down

noyances, &c.

thorns
;

(am),

suppressing disturbances, ann. the act of beating or

suppressing disturbances &c.

Kantaka^yukta,as,d, am, having thorns, thorny.
Kantaka-vrintdkl, f. the plant Solanum Jacquini,

treading

down

thorns

Kana species of nightshade with thorny leaves.

a porcupine.
(aka-dreni, f. the Solanum Jacquini ;
Kantaka-sihall, f., N. of a region. Kantakdkhya ('ka-akhyd), as, m. the plant Trapa Bispinosa.
Kantalcdgdra (ka-ag), as, m. a kind of lizard
a porcupine.
Kantakdfana (ka-a$), as, m. the

\H kandtlna or kanatlra or kandtiraka,

m.

sage,

kanada, as, m., X. of a celebrated

considered as the

philosophy,

author

a branch of the

of the VaiSeshika

NySya.

He

is

also

Devarshi ; the
KSsyapa, and considered as a
nicknames kana-bhaksha and kana-bhuj refer to
'
the etymology of this name kana-ada,
eating
atoms or grains ;' a goldsmith ; [cf. Iialdda.]

called

SRftni kanita.

W!flPl kaniti,

<*l!Hit|

cf.

kantaka-

Kanta-kuranta, as, ra.=jhinli, Barleria

Kantakoddliarana (fca-w(P), am, n.

phala.

is,

and

kariidi, f.

a sound

kanukaya, nom. P. (connected with

kan), Ved. to desire to

utter

weeding, extracting thorns &c.

words of blame o

removing annoy-

Kanta-pattra, as, m. the planl

Sapida.
Kaiitapattra-phald, (., N. of

Odoratissimus.
Flacourtia

a plant,

= brahmvdandi.

Kanta-pdda=

kaiiia-

Kanta-pliala, as, m., N. of several plants,

=
gokshura bread-fruit tree, Datura Fastuosa,

pattra.

latdkaranja = tejahkhala (?) ; Ricinus Communis_;

Kanta-valll, l.=irivalli(d), {.=devaddlilatd.
vriksha.
Kanta-uriksJta, as, m.= tejahphala=
vriksha.
Kanta-phala, as, m. kanta-phala.

m., N. of several plants, Achyranthes

Acacia Catechu ; Ruellia Longifolia.

cl. i.

P. A., 10. P. kanthati,

^-te, -thitum,

kanthayati, -yitum, to
cf. also Gr.

kanth,

Katitdrtagdld (ta-dr),

f.

plant Barleria
n. the tube-

the

long for; [cf. utkanlh;

irevBos, ir66os ; Lat. patior.]

mourn;

to

onjj kantha, as, am, m. n. (said to be

sanna-kanthena, with broken voice)

vessel)

N. of

a plant

(f),

f.,

N.

o!

womb

metaphorically a

immediate proximity the space of

an inch from the edge of the hole in which sacrificial
fire is deposited ; the tree Vanguiera Spinosa ; N. of
a rope or leather
I. neck, throat
a Maharshi
(T),
round the neck of a horse a necklace, a collar ; [cf.

bud on

a stalk

adhara-kantha,ut-kanthd; cf. also Lat. collumf].

Kanfha-kubja, as, m. a kind of fever. Kanthaof the preceding
kubja-pratlkdra, as, m. the cure
disease.
Kanlha-kimikd, f. the VlnS or Indian lute.

Kantha-ga,
the throat.

am,

as, d,

reaching or extending to
as, a, am, being at or

Kantha-gata,

in the throat;

the throat.
approaching or reaching

Kantha-tata, as, am, m. n. the side of the neck.

- Kantha-taidsikd (la-as?), f. the leather or
Kanthaof a horse.
rope passing round the neck

Kantha-

daghna, as, I, am, reaching to the neck.

dhdna, as, m. pi., N. of a people. Kantha-nldaka.
Kantha-nilaka, as,
as, m. Falco Cheela; a kite.
m. a torch, a whisp of lighted straw &c. (= tdkd,
N.
commonly masdla). Kantha^pandita,as, m.,
a
of a poet.
Kantha-pds'aka, as, m. a halter;

Kanthaneck.
rope passing round an elephant's
bandha, as, m. a rope tied round an elephant's neck.

- Kantha-bhushd,
Kantha-mani,

a dear or beloved

f.

is,

m.

collar

or short

necklace.

worn on the throat,

Kantha-rava, as, m.,

a jewel

object.

N. of an author; N. of a certain medical writer.

or suspended
Kantha-lagna, as, d, am, fastened
Kantharound the throat; clinging to, embracing.
Kantha-i'artin,
f. a collar; a horse's halter.
in the throat ; [cf. kantha-gata.~\
inl, i, being
in the
Kantlia-iSdluka, am, n. a hard tumour

laid,
I,

Kantha-iunfi, f. swelling of the tonsils.

fruitless
as, m. drying the throat;
Kantha-iruty-upani&had, t, (., N.
expostulation.
\\xort..

- Kantha-iioslM,

of an Upanishad

belonging to

the

Atharva-veda.

on or round
Kan(ha-sajjana, am, n. hanging
the throat.
Kantha-futra, am, n. a kind of embrace.
Kantha-ftha, as, d, am, sticking in the
throat ; being in or upon the throat guttural ; being
;

mouth ready

and ready

as, m.,

;
sound, espethe neck (of a pitcher or other

the opening of the

rous root of the lotus.

Kantakdra,

sound

cially guttural

in the

several plants, Solanum Jacquini ; Bombax HeptaFlacourtia Sapida.

phyllum, the silk-cotton tree ;

fr.

kaii), the throat, the neck (e. g. dkantha-tripta,

filled up to the throat, quite satiated) ; the voice (e. g.

rt.

dem\ei.-Kan(5hvaya (ta-dh), am,

censure.

*33R kane, ind. a particle expressing th

Kane-hatya, ind. (rt. han)
satisfying of a desire.

ances ; extirpating thieves, rogues, &c., or all national

and public nuisances.
Kantu-tanu, us, f. a species
of Solanum.
Kanta-dald, f. the plant Pandanus

See under kan.

a tree (pattavin); a creeper in flower; the plan

Abrus Precatorius ; a cart ; [cf. kanlt!i.]

rt.

&c.

thistles,

Kantakdshthlla Cka-ash), as, m. a kind

bhuj).
of fish, having many bones.
Kantakl-kdrl, f.,
Ved. working in thorns.
Kantaki-druma, as,
kantakim. Acacia Catechu. Kantaki-phala
Cristata.

a wagtail.

ehUlltj

camel (eating thorns,

gene-

I,

tree with thorns, a thorn bush

Mimosa Arabica

plant

Kantin,

N. of the horse of S'ikyamuni (a wrong form for kanthaka) N. of an Agrahara; (according to lexicographers also) a bamboo;
a workshop, a manufactory; fault, defect; N. of
Makara or the marine monster, the symbol of Kamadeva; (I), f. a species of Solanum. (Kantaka takes
the form kanta at the beginning of some compounds
and in kantala, kantdlu, kantin; cf. Gr. Kfrrita,
Kantaka-druma, as, m. a
Kftr-r6s, Kff-rpov.)

(as), m.,

m. the

rally

ment, detection of

as,

Vdvala, a tree yielding a species of Gum Arabic

the branches are prickly, whence the name.
Kaiitalu, us, m., N. of different plants ; Solanum
another species of Solanum a bamboo.
Jacquini

a sharp stinging
(kshudra-s'atru)
a disease ; a vexing or injurious
pain, symptom of
source of vexation a term
speech any annoyance or
in the Nyaya philosophy implying refutation of argua

Spinosa.

Kantala,

kana.]

[cf.

MLI
as,

kanaya and kanaya.]

kanabha, as, m. a kind of fly with a

(various readings have

inl, i, thorny, prickly; vexatious,

I,

[cf.

erect

several thorny plants,

(I), m., N. of
annoying
Acacia Catechu ; Vanguiera Spinosa ; Ruellia Longifolia ; Zizyphus Jujuba, bamboo ; a fish
(nl), f., N.
of several plants, Solanum Jacquini, red amaranth.
Kantaki-ja, as, d, am, produced from a fish

a courtezan.

Kanito, as, am, m. n. an ear or spike of corn.

Kanishtha, as, d, am [cf. kanishtha], the small-

also the fruit

hairs.

m., N. of a

a kind of

f.

(a),

Solanum Jacquini

Kantakdla, as, m.**kantaka-phala, q. v.

Kantakdluka, as, m. Hedysarum Alhagi.
Kantakita, as, d, am, thorny covered with

Cascaria

tree,

a she-elephant;

f.

(d),

f.

of this plant.

satiated.)

:ourtezan.

thorn

n. crying out with pain.

Kantakdrikd,

kane-hatya payah pibati,

is

kanera, as, m.,

oRSTt.

become

he

kati-tala.]

P. kaddati, -ditum, to be

197

kanthagni.

to

be

to be repeated

recited.

by

rote, learnt

Kanthagata (tha-ag),

the breath or soul

as, d, am, come to the throat (as
of a dying person).
Kaiithdgni (tha-ag), is, m.
a bird (digesting in the throat or gizzard),

- Kantha-

198
bharana (tha-obh), am,

n. a neck-ornament, a
a shorter N. of the work called Sarasvatlkanthibharana.
Kanthdltharana-darpana, as,
m. a commentary of RSmasinha-deva on the last.

necklace

Kanthdbkarana-mdrjana,
Hari-natha on the same work.

commentary by

Kanthdvasakta

dinging to the neck, emas, m. a lion (roaring from

((ha-ati), at, a, am,

~ Kanthi-raea,
bracing.
the throat) ; an elephant in rut ; a pigeon ; (T), f. the
plant Gendarussa Vulgaris.
Kanthe-kala, as, m.
an epithet of Siva ('blue on the neck').
Kantheviddha. at, m., N. of a man. Kanlhes'vara-

N. of a TIrtha. - Kanthokta ( thaam, n. personal testimony.

Kanthaka, as, m., N. of a horse of S*5kya-muni

ttrtha ((ha-if),

nk

kaytiikn.]

Kanthatat,

from the

ind.

with distinct

throat,

words, explicitly.

m. a

Kanduyamdna,

nounced from the

throat, guttural; (according to a

PrStisikhya the guttural

and the

letters are a, A,

Jihvdmittiya ; according to PSnini a, k, kh, g, gk,

n, and h; according to Vopadeva also e.)
Kanfhyavarna, as, m. a guttural letter. Kanthya-svara,
ns, m. a guttural vowel, i. e. a and
.

WV'OK? kanthala, as, m. a boat, a ship ; a

hoe, a spade war an esculent root, Arum Campanulatum ; a camel [cf. kantakdiana and kandola] ;
;

a churning-vessel

(a), f. a chuming-vessel.
a camel ; (as,
a), m. f. a churn-

m.

as,

ing-vessel.

arm kand,
[cf.

as, d,

scratching, scraping

tickles or scratches.

am,

-te, -di-

the plant Mucuna Pruritus; 'what

causes itching,' alluding to the irritating property of
f.

this plant.

or feeling the itch,

Kandula,

as, d,

am, having

itchy; (as),

m. an

esculent root

(Arum Campanu-

kad:

Cambro-Brit. cat,

Kandana, am,

also Lith.

cf.
'

kandu,

'to bite;'

m. a basket for holding

<*4lilc4 kandola, as,

made of bamboo

or canes

a safe, any place

grain,
in which provisions are kept; a camel; [cf. kanthdla; (i), S. the lute of the C'andlla; [cf. ka(ola,

n. threshing,
separating the chaff

from the grain in a mortar that which is separated

from the grain, chaff; (i), f. a wooden bowl or
mortar in which the cleaning or threshing of grain
;

performed.

=M!SJ kandara,

f.

a sinew (of which sixbe in the human body); a

teen are considered to

principal vessel of the body, a large artery, vein, &c.
<*<!St.l* kandarika, as, m.,
Kaulika.

N. of a son of

WWII* kandanaka, as, m., N. of a servant

f.

kandika,

as,

a short section, the

subdivision in the arrangement of certain

Vedic compositions, as in the White Yajur-veda;
[cf. kdnda and kandika.]

shortest

m.

a. a

(as),

m.

pi.

the

a prince, son of Pratiratha and father of MedhStithi ;

a son of Apratiratha ; a son of AjanvTdha and father
;

the author of a law-book

a gram-

The name Kanva was

perhaps originally
transferred to a human

marian.)

and afterwards
was the case with the name An-giras

as

(am), n. sin, evil. Kanva-jambhana, at, I, am,

Ved. consuming or destroying the evil spirits called

Kanva-tama,

Kanvas.

Ved. prepared

after

am, Ved. very much

Kanva-mat, an, atl, at,

at, a,

Kanva, very wise.

the manner of the Kanvas (as

with praisers or with the

(Say.) united
Indra).

(as

Kanva-rat,

Kanva.

ind. like

d, m., Ved. a friend of the Kanvas,

Kanm-salthi,

friendly disposed towards them.

Kanva-hotri,

td,

m., Ved. one whose Hotri priest is a Kanva.

Kanvdya, nom. A. kanvd-yate, -yitum, to do
'

mischief; perhaps originally

to act like a

Kanva or

N. of

Muni

or

Kata-

saint.

m.

the clearing nut plant.

phala, as,
Katdka, as, m. the clearing nut plant, Strychnos
Potatorum, (one of the seeds of this plant being rubbed

upon the inside of the water-jars used in Bengal occasions a precipitation of the earthly particles diffused
through the water and removes them.)

e*rrl katama, as, a,at (superlative of 2 ka ;

Gram. 336), who or which of
many ? (e. g. katamena pathd ydtds te, by which
road have they gone?).
Katama is often a mere
.

declined as a pronom.,

cuna Pruritus.

strengthened substitute for ka, the superlative affix

Hence it may occasionally be
imparting emphasis.
used for who or which of two?' (e. g. tayofi hnta-

Cathartocarpus
a

Kandu-ghna,

at,

Fistula;

(Cassia)

m.

the

white

plant

mustard.

Kandumakd, f. (moled = makshikd or maiakal),

kind of insect with a
Kandupoisonous bite.

mat, an,
ayae, m.

atl, at, scratching, itching.

pi.

kanduyati

the nominal
verbs, in the
the first.

Kandt-ddi,
list

of which

is

Kamluka,
Kandura,

N. of a

at, m.,

barber.

scratching; (as),
Charantia, a species ir reed

is,

{.

m. the

am,

scratching

to scratch, scrape, rub

Desid.

(a),

f.

Aty-amlaparnl.

itching, the itch.

Knnduya, nom. P. A. kanduyati,

-te,

-yitum

kanduyiyigkati.

Kanduyat, an, antl, at, scratching, rubbing.

K/induyana, am, n. scratching, scraping, rubbing
itching

(i),

'

much,'

kati-ias,

'

to which of these two ?).

It may
optionbe compounded with the word to which it refers
(e. g. katamah Kathah or katama-katha/i, which
Katha out of many?). When followed by fa and
preceded by yatama an indefinite expression is
formed equivalent to ' any whosoever,' any whatsoever,' &c. (e. g. yatamad em katamaf fa viilydt,
he may know anything whatsoever).
In negative

matmai,

f.

a brush for
rubbing.

katamfi with <?a.na. or ktnamd with api

=not even one, none at all (e.g. na katamafdandhah, not even on a single day, on no day at
In addition to the above uses
'

katama

is

said to

'

best,'

excessively good-looking;' [cf. 3. ka.]

as, m., N. of a man.

at (comparative of i. ka; declined

Kutamoraga (ma-ur),
Katara.ae,

d,

ways'

how many

ind. in

how

often ?

much
how many
many kinds ?

(e. g. katii'it stutu/i,

at a

time

how many

places ? in

how many

katidhd (it, everywhere.

a or t, am (pi. m. e and

Katipaya, as,
as),
some; a certain number, so many; kaliafter
some
also
katipayena aharganena,
days
payair ahobhih, katipaydhasya, &c.~Katipaor
ind.
with
some
exertion
yena
katipayat,
[the
affix paya has been compared with Gr. iroioj.l
advanced
a
to
certain
i,
am,
Katipayatha, as,
several,

place or degree.

m.

afcniTrt katamiila, as,

form

is

khatamdla ;

fire ; the right

kafamdla and kara-

[cf. also

mdla.]

^ifw 2. kati, is, m., N. of a sage, son of

Visv5-mitra and ancestor of Katyayana. (For i, see
l;atil;a,

f.,

N. of a town.

^irfrni katlmusha, am, n.,

hln.
katta-s'abda, as,

N. of an Agra-

m. the

rattling

sound of dice.

<*<4u
under

2.

knt-trinn,

kat-toya,

kat-tri.

katth,

\ to

or celebrate

Katthana,

cl. i.

A. katthate, -thitum,

boast; to mention with praise, to praise

to natter or coax ; to abuse, revile.
us, a, am, boasting, piaising; a boaster,
n. boasting.

(am),

praiser;

am

efifnt kat-paya, as, a,

(fr. 2.

p> = pyai), Ved. swelling,

one whose waters cause happiness.

payn

See

kad.

3-pgr

fr-

kad and

rising; (S5y.)

katr, cl. 10. P. katrayati, -yitum, to

slacken, remove.

N loosen,

katsnrara, am, n. the shoulder,

the shoulder-blade.

kath (this

rt. is

'\with katham),

sentences

mean

many

Katidhd,
parts ?

ally

all).

in

Katitha, as, t, am, to what place or stage or

degree advanced? (the how-maniest?) with <'/ =
advanced to such and such a point
(e.g. afunu
katithaJtid asa, I was so far advanced on to such
and such a point).

'

as, d,

plant Momordica
the plants Mucuna Pruritus and

Kmiduti,

'

or often praised).
Kati-kriti-as, iud.
times ? kati-vidha, as, d, am, of how

Katilia or

m. the clearing nut plant;

kata, as,

'

generally followed by did or api (. g. katitid

ahdni, for several or some days). Kati may be used
as an adverb with fid in the sense of ' oftentimes,'
is

above.)

evil spirit.'

m. f. or usually kandu, Us,

*<!| kandu, us,
(.
(fr. rt. Hand), scratching
itching, the itch
(us),
m., N. of a Rishi.
Kandu-kari, f. the plant Mu;

'

kati

caterpillar.

(besides the celefamily or descendants of Kanva

brated Rishi there occur a Kanva NSrshada, Kanva SrSthe founder of a Vedic school ;
yasa, Kanva KsSyapa

of Medhatithi

Kataratat, ind. on which of the two sides ?

i.kati (fr. 2. ka, declined in pi. only, Gram.
217.
a, all the cases except the nonj, voc. and ace. taking

rydpadayati kati rd tddayati, some he kills and

some he strikes). In the sense of several,' some,'

the lute of the

to belong to the family of An-giras

see the following

of Siva.

Slav.

a basket, a safe, a store-room.

f.

=RM kanva, as, d, am (said to be fr. rt.

kan), deaf; (as), m., Ved. a peculiar class of evil
a praiser;
spirits, against whom charms are used;
N. of a renowned Rishi, author of several hymns of
the Rig-veda ; he is called a son of Ghora and is said

3irT

Old Germ, huedar;

Lat. uter;

terminations, whereas the correlative iti has become

fixed as an indeclinable
adverb), how many ? quot '!
several (e.g. kati dcvdh, how
many gods? kati

<=MjiN kandosha, as,

Soma);
Kanvas

Eng.

whether;

CSn-

Kandola-vind,

gandola."}

like

a fragment.']

or katara-kathati).
In negative sentencei katara
with <<ana = neither of the two
(e.g. na kataradfana jigye, neither of the two was conquered;
[cf. Gr. irArfpos, xdrfpos; Goth, hvathar ;

kotoryi.]

latum).

family,

as a pronom., Gram. 336), who or which of two ?

whether of two? Analogously to katama above
'

td, tri, tri, scratching, a scratches

Kanduyitri,

Kandura,

kath.

katara may occasionally be used to express who or

which of many' (e. g. katarasydm diili, in which
quarter?), and may optionally be compounded with
the word to which it refers (e.
g. kataralf Kathah

scratching.

scratching, itching.
Kaiidiiyita, am, n. scratching.

mythic,

P. A. kantlati,

cl. i.

ctum, to be glad; cl. 10. P. kandnynti,

-yitum, to separate the chaff from the grain ; to
protect;

am,

i,

f.

Kuiidftyd,

Kandolaka,

Kanthyn, as, a, am, being at or in the throat ;

suitable to the throat ; belonging to the throat, pro-

Kanlhlla,

as,

one who

tickler,

dJla, a vulgar lute.

Kunthika, f. a necklace of one string or row.

Kanthin, t, inl, i, belonging to the throat.

is

Kunduyanaka,
(ae),

),

[cf.

kanthdbharana-darpana.

perhaps connected

cl.

10. P.,

ep.

also

A.

kathayati, -te, aor. adakathat or afikathat, -yitum, to converse with any one (with inst. c. alone or

saha) ; to tell, relate, narrate, report, inform,

speak about, declare, explain (with ace. of the thing
to denounce,
or person spoken about) ; to describe
betray; to suppose, state: Pass, kathyate, to be
after

kathaka.
be regarded or considered as Desid. dika[cf. Goth, qvath ;
thayishati, to desire to tell
Eng. quoth and quote ; Gr. KovrtAoSj KwrfXAw.]

called

Kathaka,

who

as,

am, a narrator,
or who publicly

a,

a relater, ope
reads and ex-

a story
pounds the Puranas &c., one who speaks or tells
(as, d), m. f. the speaker of a prologue or monorecites

as, a, am, to be spoken about, to be

to be mentioned.

Kathya,

told,

fit

Kathyamdna,

am, being told

as, d,

or mentioned,

katham

<*xj*(

(fr. 2. lea],

ind.

how

in

what

Kathana,

am,

as, a,

chief actor

telling, talkative

(a*),

(am),

n.

the act of telling, narration, relating, informing.

Kathanvya, as, a, am, to be said, to be told or
declared

worthy of

Kathaydna,

relation, to

Kathayitavya, as,
.

kathd,

f.

feigned story

conversation, speech, tale

mention

talk,

a fable, a

(in phil.) disputation ;

or more commonly with loc.

kd kathd (with gen.

with prati), what should one

should one speak of? (e. g. eko 'pi
kriddhrdd varteta, bhuyasdm kathaiva kd, even
one person would live with difficulty, what should
one say of many? i. e. how much more many?).
Kathdkrama (thd-dk), as,m. the commence-

and

sometimes

ment of a

Kathd-fhala, am, n. the

Kathd-javft, as, m., N. of a

conversation.

device of a fab\e.

Kathdnurdga (thd-an),

m.

as,

attention,

Kathdnta Cthdtaking pleasure in a discourse.

Kathdntara
as, m. end of a conversation.
an),
c
n. the course of a conversation.
( thd-an), am,
Kathd-pttha, N. of the
the Kathi-sarit-sagara.
a narrative, a tale, a

Lambaka

first

or

story, a fiction.

KathdKatha-mnkha,
am, n. the introduction to a tale N. of the second
Lambaka or book of the KathS-sarit-sagara. KalhaKatttdyoga, as, m. conversation, talk, discourse.
rambha (thd-dr), as, m. beginning of a story or
Kathdrambha-kala Cthanarrative, story-telling.
Kathdrdma
<?r), as, m. story-beginning-rime.
(thd-dr), as, m. garden of fable. Kathdrnava
Cthd-ar ), as, m., N. of a collection of stories ata professed story-teller.

of tales.
iaaya,as,i,<nn, consisting

tributed to Sivadasa.

m. speech,

Kathdldpa ("thd-dr),

Kathdvafasha (thd-av),

conversation.

or kathd-iesha, as, a,
narrative remains,

am, one of whom only

e.

i.

as,

the

kathdvaKathd-mrakta,

deceased, dead

xeshatam yatah, deceased, dead.

am, reserved, taciturn, disliking conversation.

Kathd-sangraha, as, m. a collection of tales or
the ocean of
fables.
Kathd-sarit-sdgayi, as, m.
title of a work of Somadeva.
the rivers of stories
Kathodaya (thd-ud), as, m. the beginning of

as, d,

a tale, introduction to a ta\e.

Kathodghdtu (thd-

a drama by the character

entenJP^erhearing and repeating the last
words of the prelude.
Kathopakathana (thd-up'),

ud^), as,

m. the^apening of

it

Kathon. conversation, conference, narration.

1
pdkhydna ( thd-up ), am, n. narration, narrative,
relation, telling a story.
Kathdnrika, am, n. a small tale

[cf.

kraydaaka,

kim, with the

particles (ana, (id, and apt, which give an indefinite sense to the interrogative (e.
katham
(ana,
g.
in no way, not at all).
When not itself negative
katham tana, = in some way, some how ; scarcely,
with difficulty ; na katham tana, in no way ; ka-

other, with some difficulty, scarcely, a little katham

api na, by no means, not at all. In addition to
;

the above senses lexicographers assert that

8. P. A. -karoti, -kurute, -Jsartum,

to transform into a tale.
Katht-krita, as, d, am,
1,-ritam

cl.

deceased, dead

(e. g.

kathl-

vapuh, a body of which one can only give

a history, a

deceased body).

katham

may

imply 'amazement, surprise, pleasure, abuse;'

[with katham cf. Gr. KOTII.]
At the beginning of an adjective compound katham
may have the same sense as Mm. Katham-rupa,

as, d,

am, of what shape ? Katham-mrya,

am, of what power? Kathan-kathika,

as,

d,

as,

d,

am

katham katham), one who

(fr.

asking questions, an inquisitive person.

kathika-td,

is

always

Kathan-

f.

questioning, inquiring, inquisitiveness.

an interrogant, one
(?), as, m.
Kathan-karman, d, d, a, how
puts questions.
?
Kathatt-kdram, ind. in which manner?
acting

Kathankathita

who

Kathan-td,

f.

tham-pramdna,

enquiry, question, demand.

as, a, am, of what measure ?

times be equivalent to I hope that'

kaddit te ianram pratibddhate,
afflicts

(e. g.
I

thy body).

beginning of a compound marks the

of anything ; as in
the following examples.
Kat-trina,am, n. a fragrant
at the

uselessness, badness or defectiveness

Pistia Stratiotes.
Kat-toya, am, n.
grass ; the plant
an intoxicating drink, wine or vinous spirit.
Kat-tri,
ayas, m. pi. three inferior articles. ~Kad-akshara,
am, n. a bad letter, bad writing. Kad-agni, is, m.
some or a little fire. Kad-adhvan, d, m. a bad road.
Kad-anna, am, n. bad food. - Kad-apatya, am,
n. bad posterity
bad children.
Kad-abhydsa, as,
m. a bad habit. Kad-artha, as, m. a useless thing

KaKa-

(as, d, am), useless, unmeaning ; having what purpose

or aim ?
Kadarthana, am, d, n. f. tormenting,

Kadarthaya, nom. P. kadarthayati, -yito despise, to estimate lightly ; to torment, torture, trouble.
Kadarthita, as, d, am, despised,
torture.

tum,

disdained, rejected

kri,

cl.

8. P.

Kadarthi-

rendered useless.

A. -karoti, -kurute, -kartum, to

Ka-

disdain, despise, to estimate at small value.

darthi-krita, as, d, am, despised, disdained, rendered useless and unavailing.

Kad-arya, as, d,
avaricious, miserly ; little, insignificant, mean ;
bad, disagreeable; (as), m. a miser.
Kadarya-td,
f. or
kadarya-tva, am, n. avarice ; insignificance ;

am,

badness.

Kadarya-bhdva,

as,

m.

avarice, stingi-

Kad-ai!mi, as, m. a bad horse.

ness.

Kad-dkdra,

as, d, am, ill-formed, ugly.

Kad-dkhya, am, n.
the plant Costus Speciosus ('having a bad name,'
i. e.
kushtha or dushta). Kad-d<!dra, at, d,

am,

evil

wicked, abandoned, following

(as),

m. bad

ka.

Kad-vada,

practices;

conduct.

Kad-indriya, dni, n. pi.

bad organs of sense. Kad-ushtra, as, m. a bad
camel.
Kad-ushna, as, d, am, tepid, lukewarm ;
(am), n. warmth, lukewarmness, gentle warmth ; [cf.
Kad-ratha, as, m. a bad
kavoshna, koshtia.']
Kad-i-at, an, att, at, containing the word
carriage.

am,

as, d,

speaking

rately or indistinctly; contemptible, vile,

lola, see s. v.

W%

ka-da, as,

m. a cloud.

ill

or inaccu-

bse.

See

A'aZ-

4. ka.

kadaka, as, m. an awning

kandaku.]
kadana. See under i kad.

S^5

[cf .

m.

(said to be fr. i.
kad), the tree Nauclea Cadamba, a tree with orangethe mustard-seed plant,
coloured fragrant blossoms
Sinapis Dichotoma ; a kind of grass, Andropogon
turmeric ;
Serratus ; a particular mineral substance
of a plant ; (am), n. a multitude, an as(i), (., N.

kadamba,

as,

or

tham-bhava,

semblage or

as, d,

a plant, the flowers of which resemble those of the

2.

as, m. what state ?

Katham-bhuta,
am, how being ? of what kind ?
ind. (for

kathd,

why ? Sometimes
Icatltn

(e.g.

tiriuoti

yathd kathd

~ttf
s;

grieve

katham), Ved. how? whence?

merely a

fa, in

bad,

cl.

of interrogation
does Indra hear?

particle

Indrah,

any way whatsoever).

i

A. kadate, -ditum, pert.

t'akdda, to be confused, suffer mentally ; to

to confound ; to kill or hurt ; to call ; to cry

or shed tears
destruction

dakdda kadanam, he accomplished a

Goth, hatan : cf. also
[cf. Gr. *fj5os

Kadana.am.

Kadamba-pushpd

collection.

Kadamba, commonly

i,

f.

KadambaKadambdnila

Mandiri.

called

vdyu, us, m. a fragrant breeze.

(ba-an), as, m. a fragrant breeze, spring.

Kadfimbaka, as, m. the plant Nauclea Cadamba,
Sinapis Dichotoma,

Kadambadu,

^haridrtt; (am), n. a multitude.

m. the mustard-seed plant, Si-

as,

napis Dichotoma.

cfi^X kadara, as, m. a saw ; an iron goad

guiding an elephant ; N. of a tree, which may be
a white
substituted for Khadira as a sacrificial post

for

n. destruction,
killing, slaughter;

Kadana-pura, am, n., N. of a town.

d, am, loving slaughter.

war,

Ka-

dana-priya, as,

2. kad, ind.
^T<|
(originally the neuter form
of the interrogative pronoun ka), Ved. a particle of
interrogation, where ? Kad is used, like kim, with the

(ana and fid (e. g. na kaddana upabdiA

rathanya, not at any time or in any manner
is heard the noise of thy chariot
veti dlvah kaddid
d, he comes from heaven now and then). Kaddid is
sometimes used, like the simple kad, as a particle of interrogation (e.g. kaddid drishtd tvayd JDamayantl,
was DamayantI seen by thee ?). Kaddid may someparticles

tfrinve

repetition, tautology.

tale,

often connected, like

is

some how or other, by some means or

any way, with some difficulty, scarcely, in
a moderate degree, a little na kathandit, not at all,
in no way whatever ; na kathandid na, in no way
not, i.e. most decidedly; yathd kathandit, in any
way whatsoever kathandid yadi jivati, it is with
difficulty that he lives ; katham api, some how or

sin.

to

Kathika, as, I, am, a narrator, a relater, a storyteller by profession.

Kathita, as, d, am, told, said, related (am), n.
a conversation, discourse.
Kathita-pada, am, n.

transformed into a

Kat/iam,

nu
katham nu, how

=.

kand.]
;

bhaydnaka, &c.]
Kathdpaya, nom. P. kathdpayati, -yitam,
tell, relate, &c.

Kalla-kri,

in connection with the

kimu or kutas (e. g.

na katham nu, how much less I).

sometimes

much more

first

am,

often found

is

particles iva, ndma, nu, emd, which appear to generalize the interrogation (how possibly? &c.); with

other, in

rumour, report (as, d, am), talkative, talking much

and foolishly, half-witted, foolish a conjuror, a dealer
in antidotes &c.
Kathd-prdna, as, m. an actor,
the speaker of a prologue or monologue, the intro;

?).

Katham

thandit,

Ihd-prasanga, as, m. connection of speeches or

that

withdraw

m.
Ka-

as,

discourse, talking, conversation, speaking to or with,

ducer of a drama

gaddheyam, how can

tyuhprabhavativedaviddm,v/henceis it that death

has power over those that know the Veda ? katham
avagamyate, whence is it inferred?). Sometimes
katham merely introduces an interrogation (e. g. katham dtmdnam nivedaydmt katham vd dtmdpahdram karomi, shall 1 declare myself or shall I

book of

Kathd-prabandhn,

composed

tvdtii

utsrijya

go
away deserting you ? katham buddhvd bhavishyati
Ka, how will she be when she awakes ? katham mri-

how

say of?

man.

can there be reliance on thee of murderous mind

katham

be communicated.

tioned, to
I

be named.

am, telling, speaking.

a, am, to be told, to be men-

as, a,

? (e. g. katham etat, how is that?

katham iddnim, how now? what is now to be
done ? katham mdrdtmake tvayi vUvasah, how

manner? whence

ryddhir na
hope no illness

'

Kad

under narration.

logue a professional story-teller

m., N. of a man.

199

kadalaka.

Mimosa

(as, am), m. n. a corn, a callosity

of the feet caused by external friction ; (am), n. coagusort of

lated

milk;

[cf.

kankara,

oB^c? kadala, as,

(Musa Sapientnm),

I,

kin'i'iirn, k-utura,

m.

f.

called also

&c.]

the plantain tree

banana.

It

has a

soft

perishable stem, poetically a symbol of the frailty of

human life ; (d), f., N. of several plants, Pistia Stratiotes

Bombax Heptaphyllum

the hide of which

is

; (;), f. a kind of deer,

used as a seat &c. ; a flag, a

banner, a flag carried by an elephant.

sk<tndha, as, m. a kind of illusion.

A"t/</a/-

Kadfilaka, as, m. the plantain or banana

Musa Sapientnm.

tree,

200

kandata.

kadatin.

Kadalin,

i,

m.

a kind of
antelope.

^rtlafin kadaRkshata,
cumber ; a

fine

a sort of cu-

f.

Kaniyasa,

womrn.

*?! kadd, ind. (fr. 2. ka), when ? at .what

time? (with following fat. or pres. tense); how?
Kadd is sometimes found with a following da and
preceding yadd (e.g. yadd kadd da sunavdma
somam,

let us press

be or at

all

times)

negative, generally

na kadd dana,

Soma as often as may

kndd dana, (though originally

out the

= ) at some

time, one day, once

kadd dit, at
na kadd dit,
never; kaddpi (kadd-api), sometimes, now and
then na kaddpi, never [cf. Gr. (dire and vArt
Lat quando; Lith. kadd; Slav. kogda.^ Kaddsome time or

never at any time

other, sometimes, once

matta,

^TJ kadru,

N. of a man.

as, m.,

*>% kaduhi,

m., N. of a man.

is,

us or us,

us,

;
uttama),
younger, a younger brother
or sister, a younger son or daughter.

smaller, less

(said to be

fr. rt.

kav), tawny, reddish-brown; (us), m. tawny (the

colour) ; N. of a Rishi ; (us), f. a Soma vessel (?) ; a
personification described in certain legends which relate to the bringing down of the Soma from heaven,

according to the BrJhmanas the earth personified ;' N.

of a daughter of Daksha, wife of Kasyapa and mother
of the Nagas or the serpent-race; N. of a plant.
A'a'

dru-putra, as, m. or kadru-suta, as, m. a serpent.

(am),

as,

n. copper

('

am,

d,

of

less

smaller,

value')

See

Kanyakd, kanyd.

younger;
kanyasa.]

less;

[cf.

"ill

form of

rt.

n. (said to be fr. rt. kan),

gold ; N. of several plants, Datura Met el and Fastuosa,
thorn apple ; Mesua Ferrea; Michelia Champaka;
Butea Frondosa ; Bauhinia Variegata a black sort
of Agallochum or sandal-wood ; (as), m., N. of a
N. of a son of a goddess
prince, a son of Durdama
N. of a minister of NarendrSditya (as), m. pi., N.
of a people; (d), f. one of the seven tongues of fire.
Kanaka-kundald, f. the mother of Harikesa.

Kanaka-kshara, a*, m. borax. Kanaka-giri,

Kanaka-tanka,
is, m., N. of the founder of a sect.
Kanaka-ldlabha (laas, m. a golden hatchet.
as
a
dbhd), as, a, am, bright
golden palm tree.
Kanaka-daitdaka, as, m. the royal parasol
Kanaka-datta, as, m. the son
(golden-sticked).
of Nidhipati.
Kanaka-dhvaja, as, m., N. of a son
of Dhrita-rSshtra.
Kanaka-paraga, ox, m. golddust.
Kanaka-pala, as, m. a Pala, a weight of
silver equal to sixteen Mfishakas, 01

about

280

grains troy.
Kanaka-pingala, N. of a Tlrtha.
Kanaka-pura, am, t, n. f., N. of a town. Kanaka-prabhd, f., N. of a plant; N. of a metre conN. of
sisting of four lines of thirteen syllables each

am

(an Intens.

as,

m., N. of an Indo-

by Kanisbka.
<*f"iH,

See under

^ft, =Htf, =F-ft^?fN

kana.

a,

scythic king, celebrated in the history of Buddhism.

Kanfshka-pura, am, n., N. of a town founded

N. of a man.

krand), Ved. neighing.

^rrc-* kanishka,

s. v.

"HI* kanaka, am,

gold and

kaaatlta, as, m.,

<*riHK; kanikrada, as,

<**firi kaiiiti,
with blossoms

<*Jt kamija,
q. v.

a cart ; a creeping plant

is, f.

the plant Abrus Precatorius.

a.

corruption of kanyd-kubja,
as, m. the country round

Kanuja-defa,

Kany3-kubja.

^Tl

kanera,

a female elephant;

f.

am, or kanti,

<*TT kanta, as, d,

i.

See kanera.

harlot.

is, is, i (fr.

kam), happy.
Kantu, us, us,

u, happy ; (us), m. the heart as

the seat or faculty of perception and
feeling ; Kaniadeva, the deity of love ; a granary.

anthaka, as, m., N. of a man.

kanthan,

f.,

N. of a

See kan-

tree.

*SJ^V
and

rt.

kadryad, an, kadriti, ak

and), Ved. turned towards what ?

See under

<*S" kad-vat.

2.

ka

(fr. 2.

kad.

as, a, am, or kadha-

pri, is, is, ', Ved. friendly towards

fond of praise.

whom ?

strive after, seek, desire (with ace. or dat.) ;

[cf.
and dan : cf. also Lat. canus, caneo, candeo,

dela; Hib. canu,

'full

kam
can-

moon.']

35T kana, a substitute for alpa, little,

small, not occurring alone, but regarded as the source
of the following derivatives ; [cf. kana.]
Kanaya, nom.

P. kanayati, -yitum, to

make

or smaller, diminish.

Ved. a

girl.

m.

N. of a class
of the fourteenth Manvantara (d), f. a
finger

(as),

pi.,

of deities
kind of heroine. * Kanishtha-td, f. or kanishfhatva, am, n. the state of being younger or smaller.
;

K'inththa-pada
the least or

first

root

or
;

kanishtha-mula, am,

n.

multiplied by the given multiplicator and

having the given addend added or subtrahend subtracted is capable of
affording an exact square root.
Kaniihlhaka, as, ikd, am, Ved. the smallest ;
f.

the

little

finger; (am), n. a land of grass.

a girl, a maiden.
Kanina, as, a, am, Ved. young; (I), f the pupil
of the eye ; the little finger.
KIIIII.

f.

kanaka-kala-udbhava

(fr.

?),

resin of the

dakti-dhara.]*- Kanaka-sutra, am,

cotd.

Kanaka-stambha-rudira,

gold

am,

shin-

n.

as, d,

ing with columns of gold.

Kanaka-stftafi, f. a gold
mine, golden soil.
Kanakangada (Ao-a), as,
m., N. of a son of Dhrita-rSshtra.
Kanakafala
(ka-af), as, m. the golden mountain ; an epithet
of the mountain Sumeru.
Kanakddri-kltuntla
(ka-ad), am, n. a section of the Skanda-puriina.

A'nnakddhyaksha (ka-adh),

as,

m.

the trea-

surer or superintendent of the gold.

(ka-dyu), us, m., N. of a son of Dhrita-rSshtra

Kanakayu
(a

Kanakdlukd(kaa
Kanaka-mil,
(.

proper name.
Kanakdrati-madkava, as, m. title
of a work.
Knitukali ra (ka-dh), am, n. the
blossom of the tree Mesua Ferrea.
Kanakdhvaya,
as,

m.

the

thorn apple

Mesua Ferrea

N. of a

Buddha.
Kanakcs'vara-tlrtha (ka-is'), am,
N. of a Tlrtha.

Kanakdraka,
Lin.

[cf.

m. the

as,

kdiidandra and

kanaknaka,

tree Bauhiuij

n.,

Variegata

/cdntdrtt.']

as, d,

am, Ved. epithet

of a kind of poison.

<*'"4l

especially

(as),

m.

pi.,

N. of a Tlrtha and the mountains surrounding it.

kunatl.
kanati, f. red arsenic,

kanadeva, as, m., N. of a Buddhist

patriarch.

eye; (ikd),

kanthari,

bhuyas, jyiyas,

certain

f.,

N. of a

tree.

P. kandati, -ditmn, to
kand,
T cry, utter lamentations ; A. kandate, to be
confounded, confound ; [cf. 1. kad, krand, kland.]
I.

cl.

^i5 kanda, as, am, m. n. (said to be fr. rt.

kan), a bulbous or tuberous root ; a bulb ; the bulbous root of Amorphophallus Campanulatus ;
garlic
an affection of the feminine
a lump, swelling, knot
;

organ, considered as a fleshy excrescence, but apparently prolapsus uteri ; N. of a metre of four lines
of thirteen syllables each ; a cloud
(in this sense fr.

kam,

water, and da).

= kanda-rohi ni,

Kanda-gududi,

{.,

N. of

Scc.
Katida-ja, as, d, am,
Kanda-da, as, a, am, giving
growing from bulbs.
or forming bulbs.
Kanda-phald, {., N. of a plant.

plant,

Kanda-bahulS, {., N. of a plant. Kanda-mula,

am, n. a radish. Kanda-lald, (., N. of a plant
with a bulbous root.
Knnda-vat, an, m. a species
of the Soma plant.
Kanda-vardhdna, an, m.
the esculent root of Amorphophallus Campanulatus.
Kiuiiln-inlli, f., N. of a plant.
Kamla-surtnui,
in. the plant
AmorphophaBKCampanulatus.
Kanda-mnjna, am, a. prolapsus uteri
[cf.
kanda.]
Ktinda-sanibhava, as, d, am, growing
from bulbs.
Kanda-sdra, am, n. the garden or
grove of \n&n.
Kandddhya, ("da-ddh"), as, m.
a kind of tuberous plant.
Kanddmritd (da-am),
<j.v,

N. of a

(da-ar),
panulatus.
plant,

= /;anda-gudafi. Kanildrha
m. the plant Amorphophallus Camc
Kandodbliavd ( da-udf), f., N. of a
plant,

as,

= kamla-gududi.

l\niii]alu, us, m., N. of several plants;

lent root ; a sort of Arum &c.

an escu-

Ktuidin, I, ini, i, having a bulbous root;

the plant Amorphophallus Campanulatus.

<*1 lA-anna,as,a,aOT, one-eyed ;[cf. /tana.]

<**(H kanapa,

by

- Kanthd-dhdrin, i,
ini, m. f. a Yogi, a
Kanthescara-tirtha ("tkareligious mendicant.
ii), am, n., N. of a Tlrtha.
Yogis.

kandaka,

virgin;
pupil
the pupil of the eye ; the little
finger.
Kaniyat, an, asi, as (opposed to

(.,

kunakhala, am, n. and

f.

Knn'iiiaku, as, m. a boy, a youth

the pupil of
the eye the caruncula lacrymalis
(a), f. a maiden,
a young girl, a
the
of the
;

m.

that quantity of which the

square

(d),

as,

various reading has karakayu.)

al"), f. a golden jar or vase.

Kaniihlha, as, a, am, the smallest, least (opposed

to Hkiiyishlka) ; the youngest, younger bora (opposed
iojyehtha and vriddha) ; (d), f. (with or without
little

wealing a patched garment as practised

Kanaka-varna, as, m., N. of a king supposed to

be a former manifestation of Sakya-muni.
Kanakavdhini, f., N. of a river (' gold stream' ).* KanakaKavigraha, as, m., N. of a king of VisJlapuri.
naka-s"akti, is, m. an epithet of Karttikeya; [cf.

P.,

angulih) the

Kanaka-releha, (., N. of
gold a yellow orpiment.
a daughter of Kanaka-prabhS.
Kanakalodbhara,

Ved. kanati, fakana,

kantum (of the simple root only

cl. I.

kruragandhd, tikuhnakantakd. Sec.

kauthd, f. a rag, a patched garment,

one worn by certain ascetics a wall
a
town, (in composition the word is neuter if the compound imply a town of the Usinaras) a kind of
tree
N. of a country. Kanthd-dhdrana, am, n.

a plant.

Kanaka-fail, f., N. of the

plant Shorea Robusta.
residence of king Kanaka-varna ; [cf. kanakd-vati.]

ddkanti, impf. 6akan, perf. ddkanu and dake, to be

satisfied, to like, enjoy anything (with loc., gen., or
to
inst.) ; to be liked, wished, desired (with gen.)

(.,

am),

thd, kanthdri,

Kanaka-bhanga, as,
Kanaka-maya, as, i, am,
made of gold. Kanakamuni, is, m., N. of a Buddha. Kanaka-rambhd,
N. of a plant.
(.,
Kanaka-rasa, as, m. fluid

N. of

(Say.)

\,akdnit,
the aor. is used), to be satisfied; to be contented
to
with,
accept anything (ace.) with satisfaction;
Intens.
(Siy.) to love, wish, desire ; to shine ; to go

Kana,

f.,

Kanaka-

bright as gold.

^Vlrt^ kadha-priya,

less

prasavd,

(as, d,

a piece of gold.
golden, consisting or

katvara, and kadara.]

kan,

m.

kadvara, am, n. whey; buttermilk

mixed with water [cf. kankara, kadfora, katura,

3:3

a princess

as,

(i),

m. a palanquin,

m.

& various reading for ka-

iiapa, q. v.
,

as,

m., N.of a son of Sura.

water-lily

kandata, am, n. the white esculent

kandota and kandota.]
[cf.

kandara.

(perhaps
a glen, a

kandara, as, a or i, am, m. f. n.

kam-dara), an artificial or natural cave;
defile, a valley
(as), m. a hook for driving
fr.

an elephant; (am), n. dry ginger (in this sense fr.

kanda, 'consisting of bulbs'?). Kandara-vat,
an, all, at, containing caves or valleys (as a moun-

Kandardkdra (ra-dk), as, m. a mounKandardntara (ra-an), am, n. the interior

Kandardla (ra-dla = dlaya), as, m.,
cave.

tain).
tain.

of a

several plants, Hibiscus

N. of

Populneoides ; Ficus
KandardJaka, as, m. the tree Ficus
Kandarodbhavd (ra-ud), (., N. of a

[nfectoria.

Infectoria.
plant.

kandarpa,
'

how haughty

(fr.

kam-darpa,
'

to others,

or, according

;'

the in-

flamer even of the chief of gods;' see 3. ka), N.

of the deity Kama, or the god of love, the Cupid of

the Hindu mythology; love; (d), f. one of the preof the Jainas executing the
siding female deities
orders of the fifteenth Arhat.
Kandarpa-kUpa,

m. pudendum muliebre, (' a well of love.')

Kandarpa-ketu, us, m., N. of a prince. KanKandarpadarpa-keli, is, m. title of a work.
Kanjita, as, m., N. of a plant, =kdma-vriddhi.
as,

darpa-jvara, as, m.

passion, desire.

Kandarpa-

dahana, am, n. a section of the Siva-purana.

Kandarpa-musala, as, m. membrum virile.
Kandarpa-Mwkhala, as, m. a kind of coitus.
Kandarpa-siddhdnta, as, m., N. of a scholiast
on Supadma.

oft^w kandala, as, a, am, m. f. n. the skull

= kapdla); the cheek, or the cheek and temple;
(
a portent, a
a new shoot or sprig a low soft tone
;

natural

phenomenon supposed
censure ; (as), m. gold

to forbode evil

re-

see kadali) ; lotus seed ; a flag, a banner ; (am), n.

the flower of Musa Sapientum ; perhaps a mushroom.
Kandali-kdra, as, m., N. of in author. Kan-

dall-kuiuma, am, n. a mushroom.

Kandalita, as, d, am.covered with mushrooms (?) ;
budded, blown ; put forth, emitted.

Kandalin, i, ini, i, covered with mushrooms;

m. a kind of antelope (?).
(i),

the

f.

<*(V<^ kandirl,

Mimosa

plant

Pudica.

KJ

kandu, us, m.

(said to be

f.

fr.

rt.

a boiler,
saucepan, or other cooking
of iron ; an oven, or vessel serving for one ;
N.
of
a
Muni.
Kandu-pakva, as, d, am,
(us), m.,
a

utensil

parched, roasted (as grain), fried

without water.

&c.

in a pan, dressed

cRrelf kanduka, as, am, m. n. (said to be

fr. the
preceding), a ball of wood or pith for playing

Kandukawith; (am), n. a pillow; a germ(?).

prastha, as, m., N, of a town. Kanduka-lild, f.
a
with
fives.
Kandukeia
ball,
(ka-i^a),
any game
us, m., N. of a man.
Kandukedvara-liitga (kaam,

O|IKI

n.,

Esculenta

dha

Lin-ga.

m. the white

(am),

as,

kan-dha,

fr. rt.

m.

as,

lotus,

(fr.

Kanydkd

Kanyakd-pati, is, m.
Kanyand or kanyald,

a people-

daughter's husband.
f., Ved. a girl.

give

an epithet of Durga

N. of a metre
;
of them conlaining four long
N. of several plants, the
syllables ; an annual plant
plant Aloe Perfoliata, a tuberous plant growing in
;

lines,

each

large cardamoms; [cf.

chaste, undefiled ;' caile,

Kasmira;
'

Zend UainS ; Hib.

'

a country-woman,
caileamfmil, girlish, effeminate.'] Kanyd-kdla, as, m. the time of virginity.
Kanydkubja or kanya-kubja, am, n., N. of an ancient city
of great note, in the north of Hindustan, situated on the

cain,

'

a harlot

;'

a branch of the Ganges, in the modern

of Furruckabad. The popular spelling of the
presents, perhaps, greater variations than that of

dependencies and the surrounding

district; the etymology (kanyd, a girl, and kubja,
round-shouldered or crooked) refers to a legend relating to the hundred daughters of Kusanabha, the king
applies also to

its

who were

all rendered crooked

by VSyu
non-compliance with his licentious desires. The
ruins of the ancient city are said to occupy a site
Kanydkubja-des'a,
larger than that of London.

this city,

for

m.

as,

kumdri

the country round KanySkubja.

Kanydor kanya-kumdri, is, (. the youthful god-

an epithet of DurgS.
Kanyd-kupa, as, m.,
N. of a Tirtha. Kanyd-gata, as, d, am, inherent in or pertaining to a virgin; the position of
a planet in the sign Virgo.
Kanyd-garbha,
dess,

m. the offspring of an unmarried woman.

Kanyd-grahana, am, n. taking a girl in marKanydta (yd-d{a), as, d, am, followriage.
of a
ing after young girls
(as), m. the middle
house, the inner or private apartments for women.
Kanyd-tirtha, am, n., N. of a Tirtha. Kanydtva, am, n. virginity.
Kanyd-ddtri, td, m. a fether
who gives a girl in marriage. Kanydddna (either
as,

Kan-dhi,

is,

m.

dhd), the ocean;

K^ kanna,

as,

fainting, falling in a

f.

(am), n.

or state of insensibility

sin

various reading has kalla.)

kanyakd,

f.

(see

Kanydvirgin, calumniating a girl.

m. a blemish in a virgin, disease, bad

doshft, as,

&c.

repute,

Kanyd-pdla,
father

n. a portion,
a daughter's husband.
a dealer in slave girls ; the

Kanyd-dhana, am,

Kanyd-pati,

dowry.

as,

of a maiden

is,

m.

[cf.

m.

kalyd-pdla.']

Kanyd-

putra, as, m. the offspring of an unmarried daughter.

Kanyd-pura, am, n. the women's apartments.
n. giving a daughter in

kana), a

marriage.
virginity.

rdma,
m. the

Kanyd-maya,

as, m.,

N. of a Buddha.

sign Virgo.

Kanyd-vedin,

Kanyd-iulka, am,

water, and dhi fr. rt.

(7i-am=head), the neck.

m., N. of a Rishi
fit

a cloud.

kam,

(fr.

(is),

as, I, am, consisting in a

a girl.
Kanyd-ratna,
girl (as property &c.), being
am, n. a jewel of a damsel, a lovely girl. Kanyd-

(kam = water),

n. defiling

yd-ad), am,

kam, water, and

Amaranthus Oleraceus

n. giving i girl in marriage; receiving a girl in marriage

Kanyd-diithe
violator or defiler of a virgin ;
shaka, as, m.
the calumniator of a girl.
Kanyd-duahana, am,

"yd-a* or

girl,

n. the

Kanyd-raM,
I,

m.

is,

a son-in-law.

purchase-money of a

money given to the bride's father. Kanydframa (yd-d^), as, m., N. of a hermitage.
Kanya-sammdya., am, n., N. of a Tirtha.
maiden,

"Kanyd-samudbhaiia, as, m. the son of an unKanyd-sampraddna,, am, n. the

girl.
giving away a maiden in marriage. -Kunyd-svayamvara, as, m. the choice of a husband by a
married

a virgin.

kaniyas),

little finger.

as,

m.

q. v.

a class of demons.

pi.

kapata, as, am, m. n. (said to be fr.

kamp), fraud, deceit, cheating, circumvention
a measure equal to
(as), m., N. of a DSnava
(i), f.
;

the capacity of the hollows of the two hands joined.

Kapata-td, f. or kapata-tva, am, n. deceitfulness.

-'Kapata-tdpasa,

as,

m. one who

deceitfully

pretends to be an nxetic.
Kapata-daitya-badka,
as, m. title of a chapter of the Ganesa-Purana
('

destruction of the Daitya Kapata').

Kapct/iias, m. fraud, trick, fraudulent plot or

prabandha,
ment, a

It is known
city ranks next to Ayodhya in Oude.
to classical geography as Canogyza; but the name

girl,

(fr.

=tiH4

contrivance.

(e. g. Ktinnoj, Ktmnouj, Kinoge,

Kinnoge, Kinnauj, Kanoj, Kannauj, Kunowj,
Canowj, Canoje, Canauj, &c.). In antiquity this

am

N.

rt.

district

any place in India

I,

a various reading for krap,

(W kapa,

Kali nadi,

name

the

a young

f.

as,

oft"

as, m.,

kanyusha, am, n. the hand below

cR^ia/),

kanydm

of four

kanyikd,

f.

(a),

a. carrying

Kanyd-hrada,

the wrist.

daughter

in marriage ;
prati-grah or hri or vah, to
receive a girl in marriage, to marry) ; the sign of the

or

kanyasa,

<t-Ul(

Kanyd, !. (the gen. pi. in Rig-veda is kanindm),

a girl, a virgin, a daughter ; (icanydm dd orpra-dd or
or upa-pad in Caus., to
one's

pra-yam

oR^W
younger

Kanyd-bhartri or kanyd-hartri (?), td,

m. an epithet of KSrttikeya. Kanyd-bhdra, as, m.

dhd), a cloud.

Kanyd-karaiia, am,

rape, ravishment.

of a Tirtha.

pi.,

Nymphsea Escu-

lotus,

Kan-dhara, as, d, m. f. (fr. kam, head, and

dhara ft. rt. dhri), the neck (as), m. the plant

(a

N. of

girl,

Kanyakd-

ds,

Kanyd-praddna, am,

n. the blue lotus.

m. the white
See kandata.

Kandota,

opV

Wfof a

kandota, as,

Nymphza
lenta.

m.

maiden.

fhala, am, n. beguiling a maiden, seduction, betrayal.

Kanyakd-jana, as, m. a maiden. Kanyakdjdta, as, m. the son of an unmarried woman.

ikand),

is"^,

yakd-guna,

20J

kapala-bhati.

; a young virgin ; a
daughter the constellation
Virgo in the zodiac the plant Aloe Perfoliata. - Kan-

of

war, battle ; (i), f.

a species of deer of which the hide is used ; a plant,
the plantain tree or banana tree (Musa Sapientum
proach,

maiden

zodiac Virgo

m.

as,

f\

Kapala-lekhya,am, n. a forged docuor fraudulent statement.

Kapatavatana, am, n. deceitful talk. Kapata-veia, as,
d, am, assuming a false dress or appearance, masked,
Kapatavedin, i, ini,
disguised (as), m. disguise.
i, disguised, in masquerade.
Kapatedvari (ta-ls'),
a
N.
of
{.,
plant.
false

Kapatika,

as,

acting deceitfully, fraudu-

am,

i,

lent, dishonest, a rogue, a cheat.

Kapatin,

i,

ini, i, fraudulent, dishonest, a cheat

a kind of perfume,

(.

(ini),

otiMHI

f.

kapana,

Ved. a worm, a

(said to be fr.

caterpillar

= 6ida.

[cf.

rt.

kamp),

ica^m;.]

<*m; kaparda, as, m. a small shell or

cowrie used as a coin and as a die in gambling,
Cypraea Moneta ; braided and knotted hair, especially
that of

Sin

(knotted so as to resemble the cowrie

shell).

Kapardaka,

as,

m. = kaparda above;

(ikd),

f.

See kaparda.

Cypraa Moneta.

Kapardin, i, ini, i, shaggy wearing braided and

knotted hair like the cowrie shell ; epithet of Rudra, of
Pushan, of the descendants of Vasishtha and of DurgS ;
N. of one of the eleven Rudras.
(<), m., N. of S'iva
ds, f. pi., N. of a work.
;

Kapardi-kdrikd,
Kapardi-svdmtn,

i,

m., N. of a

kapala, am, n.,

Ved. a

scholiast.

half, a part.

kapata, as, i, am, m. f. n. ft door,

the leaf or panel of a door.
Kapdta-ghna, as, m.
one who breaks the door, a house-breaker, a thief.
is, m. the junction of the leaves

Kapdtarsandhi,

mode of multiplying in which the

placed in a certain manner under the
Kapdtaiandhika, as, d, am,
multiplying quantity.
term used for a kind of bandage ; similarly ardfiaof a door;

multiplicand

is

kapdtasandhika.

am,

Kapdtodgkdtana

("ta-ud"),

a. a door-key.

<*Hlc4 kapala, am, n. (said to be

fr.

rt.

a dish, used especially for the

PurodSsa offering (often at the end of a compound,
the first member of which is a numeral, e. g. tri'
consisting of three cups') ; the shell of an
a cup, a

kamp),

jar,

kapdla,

the cotyla of the leg of a

egg, shell of a tortoise ;
or animal, any flat bone ; a kind of leprosy ;
a pot(as, am), m. n. the fragment of a vessel,

man

sherd

a cover or lid

skull-bone

the

skull,

the cranium, the

either half of a water-jar

;
multitude,
assemblage, collection; a treaty of peace on equal
of
an
intermediate
terms, ^kapdtal; (at), m., N.
caste ; N. of a man ; (am, J), n. f. a beggar's bowl ;
Lat. capnt ; Germ, haupt; Goth.
[cf. Gr. Kc0oA^ ;

lutubith,

Them. haubida.]

sort of pin or spindle for

Kapdla-pdni,
receive

is, is,

Kapdla-ndlikd,

f.

winding cotton, thread, &c.

i, having a pot in hand to

food (as a beggar).

Kapdla-bhati,

f.

202

kapala-bhrit.

of penance, consisting in alternate

particular
suppression and emission of the breath.
Kapdlabhrit, t, m. an epithet of Siva or MahJ-deva (who
sort

wears skulls).

Kapdlamalin,

ini,

i,

i,

bearing a

garland of skulls ; epithet of Siva.

Kapdla-modana,
am, n., N. of a TTrtha. Kapdla-iiras (?), as, m.,

N. of a Muni

(a various reading has kaldpa-tfiras.)

Kapdla-sandhi, is, m. a treaty of peace on equal

terms ( = kapdta-sanaM?).
Kapdla-8pkota, of,
m, N. of a Rakshas (' splitting the skull').
Kapdlikd.
[cf.

a potsherd

(.

the tartar of the teeth

kdjiali/ca.]

with or bearing
or woman of low caste,
son or daughter of a Brahman mother and a fisherman
father; the follower of a certain Saiva sect, [cf.
m. an epithet of Siva (at wearing
ka/idlika]
(i),

Kapdlin,

skulls

(?,

ini,

i,

m.

ini),

man

skulls)

N. of one of the eleven Rudras

servant of Siva

(.

(ini),

N. of a

the goddess
Durga as the

wife of Siva-kapSlin.

^ifa kapi,
brown;

(is),

(said to be

is, is, i

m. an ape

or

fr. rt.

monkey; an

kamp),

elephant;

the plant Emblica Officinalis or a species of Karanja ;

storax or impure benzoin, [cf. kapi-ja,
kapi-taila, &c.]; the sun; an epithet of Vishnu or

Krishna N. of a Muni, the author of a Vedic verse,

son of Uru-kshaya ; (fe or i), f. a female ape or
monkey ; [cf. Gr. infirm, KIIXOS ; Old Germ, affo ;
;

AngL'Sax. apa; Eng. ape.]

f.

Mucuna

the plant

phalopama (la-up),
kaddhurd,

f.

the

Kapt-kaddhu, us or
Kapikaddhu-

Pruritus.

N. of
Mucuna

{.,

plant

a plant.
Pruritus.

KapiKapi-

l:mnlnkn, am, n. the skull, the cranium (' playingof monkeys').

Kapi-ketana, as, m. an epithet
of Arjuna, the third son of PSndu.
Kapirkefa, as,
m. monkey's hair (1). Kapi-kol i, is, m., N. of a
ball

Kapi-dudd,

plant.

m.

or kapi-duta, as,

f.

the tree

Spondias Magnifera.
Kapi-ja, as, a, am, bora of
a monkey ; (as), m. incense, benzoin.
Kapi-taila,
am, n. benzoin or storax. Kapi-tva, am, n. the
state of an ape, apishness.
Kapi-dhvaja, as, m. an
epithet of Arjuna (having a monkey as his symbol,
his ensign or arms).

Kapi-ndman,

a,

m.

incense.

Kapi-pippali, f., N. of two different kinds of

plants.
Kapi-prablid, I. the plant Mucuna Pruritus.

Kapi-prabku, ui, m. an epithet of Rama, general

of the monkey-force, with which he invaded Lan-ka.
Kapi-priya, as, m. the tree Spondias Magnifera
and the tree Feronia Elephantum. Kapi-bhaksha,
as, m. the food of apes; N. of a certain eatable
substance.
Kapi-ratha, as, m. an epithet of Rama
;

[cf.

kapi-prabhu.]

Mucuna
Mucuna

Pruritus.
Pruritus.

Kapt-roma-pkald, (. the plant

Kapi-loma-yhald, f. the plant
Kapi-loma, f. a kind of perfume.

Kapi-loha, am, n. brass (monkey-coloured metal).

KapUlitd, f. (contracted from kapi-vallika !),
a plant which bears a seed resembling pepper, Scindapsus
as,

m.

friend

Officiualis,

i.

= gaja-pippall.

Kapi-vaktra,

N. of Narada,

of Krishna,

Kapi-vana,

a saint and philosopher and

having a face like a monkey.

as, m.,

N. of a man.

the plant Scindapsus Officinalis.

Kapi-valli,

Kapi-idka, as,

am, m.

n. a cabbage.
Kapi-slrsha, am, n. the
upper part or coping of a wall.
Kapi-flrshaka,
am, n. vermilion, the red sulphuret of mercury.

Kapi-firthni, f. a kind of musical instrument.

Kapi-skt!iala (pi-stha), as, m., N. of a Rishi
(ds),m. pi. the descendants of thisRishi.
jffa/M-s/fanilha, us, m., N. of a Dinava.
Kapi-sthala, am, n.
;

a place frequented
by monkeys.
m., N. of a mm.

as,

- Kapi-kaddku, Kapi-svara,
the plant
us,
Mucuna Pruritus see kapi-kaddhu. Kapijya, as,
m. (kapi-ijyat), the tree
Mimusops Kauk'i. - A'tt(.

/m2ra (pi~tn),

as,

m.

the chief of the

monkeys

an epithet of Vishnu ; of
JJmbavat, the father-in-law
of Krishna; of Hanumat; of
Sugriva, &c.
Kapicril, an, m., N. of a sage
one of the seven
sages
of the fourth Manvantara
N. of a
;

(tl),

{.,

river.

Kapishta (pi-tsh), as, m. the tree Feronia

- Kapy-dkhya, as, m. incense.

Elephantum.

n. the fruit

(am),

of Feronia Elephantum.
Kapittha-tvad, k, n. the
bark of the tree Feronia Elephantum.
Kapittha-

parni and kapitthdni, (., N. of a plant, = ditrapattrika, &c.

Kapitthdsya (tha-dsya), as, m. a
kind of monkey (having a roundish face, in shape
like the wood apple).
Kapitt/taka, N. of a place in Avanti.
f.

Kapitthirii,

founder of the San-khya system of philosophy ; a son

of Vitatha or a son of Vasu-deva by NarS<fi or a
;

N. of a Danava

N. of a mountain
f. a brown
cow, a
the Puranas
N. of two
;

(d),

(as), m. pi., N.
fabulous cow cele;

;
plants, a kind of
SinSapS or Sinsapa itself; the plant Aloe Perfoliata
a sort of perfume
a kind of brass ; the common
leech ; N. of a daughter of Daksha ; N. of the female
elephant of the south-east, the male being called
Pundarlka; N. of a river.
Kapila-deva, as, m.,
N. of the author of a Smiiti. Kapila-dyuti, is,
m. a N. of Surya or the sun, Kapila-drdkshd, f.
a vine with brown or tawny coloured grapes.
Kaplla-druma, as, m., N. of a perfume or sweet scented
;

wood (kdkshl).
;

pilgrimage.

Kapila-dhdrd, f. an epithet of
N. of a Tirtha ; a holy place, a place of
Kapila-phald, (. a vine with brown

N. of

Ka-

woman.

grapes.
Kapila-bhadrd, f.,
pila-mata, am, n., N. of a work. Kapila-rudra,
as, m., N. of a poet.
Kapila-vastu, u, n., N. of
the town in which Sakya-muni or Buddha was bora.
Kapila-iinfapa, f. a variety of Sinsapa with
reddish flowers.
Kapila-samhitd, f. title of an
Upa-purana, a dialogue between Kapila and Satyajit.

Kapildkshl (la-ak), f. a kind of deer (' with

brown eyes'); a variety of Sirjsapa with reddish
flowers.
Kapilanjana (la-an), as, m. an epithet
of Siva

n.,

N. of a ma.Kapinjaldrma (la-ar),
N. of a region (?).

tiMaw

ka-pu(6hala, am, n., Ved. the fore

part of a sacrificial ladle,

fluid

skimmed

is

i.

e.

hair

off;

the part with which the

hanging down to the

ground, or a lock of hair tied on the right side of

the crown of a young Brahman, when he is invested
with the sacerdotal thread.

each side of the head

3WJT ka-puya,

f.

a patch of hair on

also written

kapitshnika.

as, a, ant (see 2. ka), smell-

ing badly, disgusting, disagreeable.

*MM ka-prith,

t,

m.

or ka-pritha, as,

4. ka),Ved. 'causing pleasure,'

membrum

(see

virile.

son of Kardama by Devahuti ; a form of fire an epithet of the sun, considered as king of the N3gas ;

the Gan-gS

f.,

am,

brated in

(d),

*giYfci kapushtikd,

of a people

kapinjala, as,m.(h.ka -\-pihjala ?,

sometimes kapirtgala), a bird, the francoline partridge ; the Cataka ; N. of a man ; also of a sparrow ;

a region
abounding in Kapitthas.

Kapiraka=lcapilaka, q. v.
Kapila, as, a, am, 'monkey-coloured,' brown,
tawny, reddish (as), m. the brown or tawny colour
incense
a (brown) dog
N. of an ancient sage,
identified by some with Vishnu and considered as the
;

incense,

u, Us,

position of the hands and fingers

furnished

i,

f.

fcapha-ndsana.

Kapikd, (., N. of a plant.

Kapitt/ia, as, m. (ttha^xtha fr. rt. stha, 'on
which monkeys dwell ;' cf. aivattha), the elephant
or wood apple tree, Feronia Elephantum a particular

[cf. kapiaA}ana.~\
Kapila-tirtha, am,
N. of a Tirtha, (any one bathing there obtains
c
1000 brown cos.) Kapildrata ( la-av), as, m.,
N. of a Tirtha. Kapildfoa (la-a^), as, m. an
N. of a man, a son of
epithet of the god of Indra
DhundhumSra.
Kapild-hrada, as, m., N. of a
;

n.,

l>Mlfl ka-pota, as, m. (2. ka

pota, q. v.),
a dove, pigeon, especially the
spotty-necked pigeon ;
a bird in
(in the Vedas often a bird of evil omen)
;

general a particular position of the hands ; the grav

colour of a pigeon the brightness of
antimony (of a
gray colour).
Kapota-darana, f. a kind of perfume.
;

as, m. pi., N. of a mountain-tribe ;

a princess of this tribe.
Kapota-pdda, as,
t, am, having feet like those of a pigeon.
Kapotapdltkd or kapola-pali, (. a dove-cot, an aviary or

Kapota-pdka,

(d),

f.

pigeon-house.
Kapota-rdja, fit, m. the king of
the pigeons.
Kapota-retaso, as, m., N. of a man.
Kapota-roman, a, m., N. of a prince. Kapolaraitkd, (., N. of a medicinal plant (used as a

remedy

for the

stone).

Kapota-varna,

as,

am, of the

colour of a pigeon, of a bright gray,

(i),
lead-gray
f. small cardamoms.
Kapota-valli, f., N. of a plant.
Kapotaodna, f. a kind of perfume. Kapotavega, f., N. of a plant.
Kapota-sdra, am, n. the
brightness of antimony, antimony.
Kapota-hasta
;

kapota-hastaka, as, m. a mode of joining the

hands in prayer, entreaty, or fear, &c.
Kapotdnghri
(ta-an), is, f. a kind of perfume. Kapotanjana
or

am, n. = kapotaiijana, the brightness of

antimony, antimony.
Kapotdbka (ta-dbhd), as,
d, am, of the colour of a pigeon, of a bright gray ;
a
or
m.
pale
dirty white colour.
(as),
Kapotdri
9
i^ta-anj ),

( ta-ari), is,

m.

a hawk, a falcon.

m. a small pigeon or dove a mode

of joining the hands (am), n. antimony.
Kapotaklyd, f. a region abounding in pigeons.

Kapotaka,

as,

Tirtha.

Kapilaka,
woman.

am,

as, tied,

Kapili-kri,

cl.

8. P.

reddish

(Oca),

(.,

N. of

A. -karoti, -kurute, -kar-

tum, to colour brown or reddish.

Kapifa, as, d, am, ape-coloured,' brown, reddishbrown (as), m. brown or reddish colour, a compound of black and yellow ; incense, storax or coarse
'

(a or t), f. a spirit, a sort of rum ; (a), f.

the mother of the demons called Pis'Sc'as ; N. of a
river. - Kapii'dnjana
as, m. an
benzoin

fia-an),

epithet

of Siva.
Kapiild-putm, as, m. a PisSda, an imp
or goblin.
Kapiiayana (4a-ay), as, m. a deity ;
a sort of spirit or rum.
Kapiiamdana ffa-av ),
N. of a Buddhist work.

Kapiiita, as,

am, embrowned, made brown

d,

Kapisikd, f. a kind of spirituous liquor.

Kapita, as, m., N. of a tree.
Kapltana, as, m., N. of several plants
fruit,

Thespesia Populnea
Ficus Religiosa

a tree

Spondias Magnifera the plant

Acacia Sirisa the holy fig tree,
;

the betel nut tree, Areca Faufel

j*gle Marmelos.

wrHJifq-qiT kapijanghika,
kapijanghika.

also spelt

i,

ini,

i,

having pigeons, pigeon-shaped.

the knee-cap or pan;

is, m.,N. of a poet
ject against

[cf.

kapala.]

Kapola-kdsha,

Kapola-kavi,
as, m. any ob-

which the cheeks or temples

are rubbed

the elephant's temples and cheeks.

Kapola-phalaka, as, m. the cheek ; (perhaps) the cheek-bone.

Knjtola-bhiUi, is, m. the temples and cheek,

the upper part of the face; (pcrhaf) the opening in
the temples of an elephant during rut.
Kiijiolaruga, as, m, colour or flush in the cheek.

'r*MU

kapphina, as, m., N. of a

man

have kapphitta, kapkina, kaphin,

kaphila, kamphilla.)
(various readings

ofTO kapha, as, m. phlegm, one of the

humors of the body (the other two are vdyu
and pitta), watery froth or foam in general.
Kaphakara, as, d or i, am, or kapha-da, as, d, am,
three

or dusky red.

bearing an acid

Kapotin,

<*M!<> kapola, as, m. (said to be fr. rt.

kamp), a cheek; (i), f. the fore part of the knee,

f.

a kind of ant;

producing phlegm
kun'ikd, f. saliva,

occasioning colds.

spittle.

Kapha-

Kpha-kslutya,

as,

m.

pulmonary consumption. Kttpha-ghntt as, i, am,

removing phlegm, antiphlegmatic, curing colds (epithet of many plants); ((), f., N. of a plant.
Kapha-ja, us, d, am, arising from or produced by
.

Kapha-jrara, as, m. fever arising from

phlegm.
excess of phlegm.
Kfipha-ndfana, as, i, am,

<*4tlim

Kapha-praya,

antiphJegmatic.
atic.

as,

KapJia-vardhaka,

am,

i,

kapha-praya.

am, phlegm-

as, a,

exciting

or

Kapha-vardhana, as, i, am,

increasing phlegm
(as), m., N. of a

increasing phlegm.

;
exciting or
plant, a species of Tabernaemontana.

rodhin,

i,

irii,

i,

as,

am,
am,

a,

from phlegm.

t, t,

t,

ginger.

Kaphala, as, a, am, phlegmatic, having phlegm.

Kaphin, I, ini, i, phlegmatic filled with mucus
(f), m. an elephant a various reading for kapphina;
;

(ini),

N. of a

f.,

food.

Kam-vat, an, ati,

Kamba or kambka, as,

river.

Kaphdu, us, us, u, phlegmatic, causing or exciting

phlegm ; (us), m. a plant, Cordia Latifolia.

2.

chJJ

arising

or kaKapJia-hara, as, a,
removing phlegm, antiphlegmatic.
Kaphdtmaka (pha-dt), as, a, am, phlegmatic.
Kaphdntaka (pha-an), as, m. a kind of
= varvura."Kaphdri (pha~ari), is, m. dry
plant,

pha-hrit,

Kapha-sambhava,

pepper.

at,

Ved. lovely.

dakame, kamishyate,

tenses)

to wish, desire,
long for ;
to love, be in love with ; to have sexual intercourse
with : Caus. A. (ep. also P.) kdmayate, -ti, kdma-

adakamata, kamitum,

ydn-dakre, kdmayishyate, adikamata, kdmayitum, to wish, desire, long for (with pot. or inf.,
e. g. kamaye bhunjita, I wish he may eat ;
kdmaye
datum, I wish to give) ; to love, have sexual intercourse with ; to be inflamed with love ; (with bahu

atyartham) to rate or value highly to cause any

one to love, [cf. also kan\ Desid. dikamishate and
or

m.

is,

f.

the elbow.

Kaphoni-

kamaka,
m.

kab,

"V
praise

to

colour,

hues

with various

tinge

to

kav.]

[cf.

oR^y

A. kabate, -bitum, to

i.

cl.

m., Ved. the elbow(?).

as,

ka-bandha or ka-vandha, as or am,

m.

or n. a big barrel or cask, a large-bellied vessel ;

(metaphorically) a cloud ; the belly ; the clouds
which obscure the sun at sunset and sunrise (some-

times they are personified); water; a N. of

dikdmayishate : Intern, dankamyate ; [cf. Lat.

comis ; also amo with loss of the initial ca-rus for
cam-rue ; Hib. caemh, ' love, desire ; fine, handsome, pleasant ;' caomhach, a friend, a companion ;'
'
I save,
caoinhaim,
spare, protect :' perhaps Old
Germ, scim, ecimo, splendor ;' Armen. kamim.]

Kamana,

one
retaining vitality; (as), m., N. of an Atharvana and
Gandharva ; N. of a Muni ; N. of the DSnava or
Rakshasa called Danu, who was son of Sri. (His story
is

told in

Indra

RSmay.
punished him

75. It is there related that

for his insolence in
challenging the
III.

god to combat, by striking his head and thighs with

his thunderbolt and so pressing them into his body.
He had enormously long amis and a huge mouth in
his belly. It was predicted that he would not recover
his original shape until killed in a battle

with

Rama

and Lakshmana. The whole story probably represents one of Indra's battles with the clouds.)
Kabnndha-td,(.

m kabandha-tva, am, n.
Kabandha-vadha,

decapitation.

ing of Kabandha,'

title

as,

headlessness,

m.

'

the slay-

of a chapter of the Padma-

purana.
'

or

kavandhin, t, ini, t, Ved. bearing

water or the clouds ;' (S5y.) ' endowed
with water,' an epithet of the Maruts who open the
clouds and send down rain (i), m., N. of a KStySvessels of

yana.

'4fN7T kabittha,
wood apple

tree,

m. tawny

m. the elephant or

as,

Feronia Elephantum. See kapittha.

*r{<> kabila,
(an),

as, d,

am, tawny-coloured

(the colour).

i^Jiw kabidL

is, f.

See kapila.

the hinder part of an

animal.

^f^ i. kam,

Kamaniya,

ind. (Gr.

II. 3, 6.

>/),

well,

bene (op-

(Well, Yes), which sense, however, is generally so weak

that the Indian
grammarians are perhaps right in
enumerating
among the expletives ; it is often

kam

found attached to a

dat. case, giving to the latter a

and is generally placed at the end

stronger meaning,
of the Pada (e.
g. ajijana oshadhir bhojandya

lam, thou
is

as

didst create the

plants for actual food) ;
also used as an enclitic with the
particles nu, su,
but
is
hi,
nevertheless treated in the PadapSfha

a separate word.

like

kad and kim,

times

it

as, d,

am,

as

occurs, like

Rarely kam seems to be used,

an interrogative particle some-

kim and kad,

at

the beginning

beautiful,

m., N. of a

as,

man

(as),

by

ascetics

bamboo

of a Daitya

(I),

f.

N. of a prince ; of a Muni ; and

a female tortoise, a small one.

Kamatha-pati, is, m. the king of tortoises.

Kamathdsura-^adha (tha-as), as, m. 'the
slaying of the Daitya Kamatha,' a section of the

GaneSa-Purana.
<4 kamandalu, us, in, m. n. an earthen
wooden water-pot used by the ascetic and religious

<**!<!

or

student

td,

(.

or kamaniya-tva,

m. an

Kamara, as, d, am,

Kamala, as, d, am,
species of deer

epithet of
cording to

water

desirous, lustful.
desirous, lustful ; (as), m. a
the Indian crane, Ardea Sibirica ; an

Brahma N. of
some m. or n.)
;

copper

the bladder

man

epithet of Siva.

iw^Jcamadyu, us, f. (fr. kama derived

kam and dyu ?), Ved., N. of a woman.
<**ctl<*

Nelumbium

the lotus,

<**i**{

m.

(as),

pi.

as,

fr.

m.,

the descendants of

n. water; (a various

kamandha, am,

reading for kabandha; considered also as a compound of kam and andha, both being, according to
native lexicographers, synonyms of
water.)

kamala. See under

cl. i.

kamp,

A.

rt. 2.

kam above.

(ep. also P.)

kam-

a medicament, a drug

N. of a town built by Kamala a particular high

number Ved., N. of a certain colour (ant or 2),
n. f., N. of a metre of four lines of three short syllables each
an excel(a), f. an epithet of Lakshmi
lent woman
N. of a female dancer who afterwards
became the wife of king JaySpIda. Kamala-klkara
and kamala-klta, N. of two Gramas or villages.
Kamala-khanda, am, n. an assemblage of lotuses.
Kamala-garbhdbha (bha-dbhd), as, d, am,
Kamala-devi, (., N. of the
bright as the lotus-cup.
wife of king Lalitaditya and mother of
king Kuva;

kamantaka and kamandaka,

N. of two men
these men.

(am), n. (ac-

2.

the waved-leaf fig

Kamandalu-taru, us, m.
Kamandalu-dlMra, as,

Infectoria.

the tree Ficus Infectoria.

Kamantya-

n. loveliness, beauty

am,

desirableness.

a vessel with a spout

tree, Ficus

libi-

to be desired or wished for,

desirable; lovely, pleasing, beautiful.

~\pate, kampati, takampe, kampishyate,

akampishta, kampitum, to tremble, shake : Caus.
P. kampayati, -yitum, to cause to tremble, make
tremble, shake ; to pronounce in a tremulous manner,
i. e.
with a trill or shake
Desid. dikampishate :
:

Intens.

Kamala-pattrdksJia (ra-ak), as, d,

am, one whose eyes are like lotuses. Kamala'
ITuwa, as, m. or kamala-yoni, is, m.
sprung
from the lotus,' an epithet of Brahma.
Kamalabhidd, (., N. of a Grama or village.
Kamala-vati,
Kamala(., N. of the wife of king Lalitaditya,

dankampyate, dankampti;

TU, irtnTtu

Hib. cabJiig,

Kampa,

[cf.

Gr. Kdp*-

'

hastening.']

m. trembling, tremor, trembling

as,

a tremulous or
trilling pronunciaof the Svarita accent, which may
the Svarita syllable is followed by an

motion, shaking

tion, a modification

take place

if

N. of a man. Kampa-rdja, as,

;
m., N. of a man.
Kampa-lakshman, d, m. air,
wind.
Kampdnvita (pa-an),as,d,am, affected
Udatta

syllable

with trembling, agitated.

as, d, am, trembling, shaken, unto tremble, shaking; (as), m. a

Kampana,
steady;

causing

Kamala-vardhana, as, m., N.

Kampana. Kamala-sambhava, as, m. an

epithet

kind of weapon ; the dewy season (November-DeN. of a prince ; N. of a country near

KSsmira (a), f., N. of a river ; (am), n. trembling,
quivering quivering pronunciation, a modification of

of Brahma.

m. an

the Svarita accent (see

n. a lotus face,

vadana, am,

i.

e.

a lovely face.
of a king of

Kamaldkara (Ja-dk),

as,

assemblage of lotuses; a lake &c. where lotuses

abound; N. of several authors. Kamald-kes'ava,
as, m., N. of a sanctuary built by Kamalavati.
place.

Kamald-

m. son of Kamala, an epithet of

Misra-dinakara.
Kamald-pati, is, m., N. of a
copyist.
Kamaldyatdksha (la-dyata-ak), as,

iwndana,

posed to akain, 'badly'), a particle placed after the

word to which it belongs with an affirmative sense

and

Kamana-ddhada (na-dha), as,

Jonesia Aloka.
m. a heron (having beautiful plumage).

Kamaldksha (la-ak), N. of a

3i^ kabru, Atharva-veda

it

for, desirous

am, wishing

layapida.

Kabandhin

huge

as, a,

dinous, beautiful, desirable, lovely ; (as), m., N. of

Kama, the god of love ; N. of Brahma ; the tree

Rahu;

^t*TJ kamatha, as, m. (said to be fr. 2. kam),

a tortoise ; a porcupine a water-jar,
especially one
made of a hollow gourd or cocoa-nut, and used

a headless trunk (shaped like a barrel), especially

desirous, cupidinous

the descendants of this man.

pi.

'

'kaphauda,

am,

'

Kaphoni, is, i, m. f. the elbow.

a stroke with the elbow.
ijhdta, as, m.

td, tri, tri, lustful, desirous, cupidinous.

as, a,

desirable.

am,
kam, A. (not used in the con-

Njugational

Kamitri,

well (?).

a,

loveliness, beauty, radiance.

f.

Kamra,

kaphani,

Kama,

Kapha-vi(i), n.
obstructing the phlegm

203

karnpra.

of compounds, marking the strange or unusual character of anything, [cf.

kandarpa]
according to
native lexicographers kam means also head
water

as,

am, having

d,

(la-dy),
(la-dl),

f.

large lotus

eyes.

m., N. of a poet.
an epithet of Lakshmi.

as,

Kamaldyudka
Kamaldlayd
Kamaldsana

kamaldsana-stha (la-ds), as, m. an epithet of

Brahma. Kamald-hatta, as, m., N. of a market-

or

i . kamaldhdsa flaplace founded by Kamalavati.

dh), as, m. the shutting or opening of a lotus. 2.

kamaldlidsa, nom.
to

smile

(fr.

like a lotus.

the

last)

P. -Tidsati, -situm,

- Kamalekshana

(la-ik),
as, d, am, \otus-eyed.-Kamalottara (la-uf),
n.
am,
safflower, Carthamus Tinctorius.

Kamalaka, am, n., N. of a town.

KamaUnt, f. a number of lotus flowers
or place abounding with them.

cember)

Kampanlya,

as, d,

kampa)
am,

shaking, swinging.

to be shaken,

movable,

vibratory.

Kampamdna,

as, d,

am,

trembling, shaking.

an, anti, at, shaking, causing to

Kampayat,
tremble.

Kampdka,

as,

m.

(a

wrong reading

for

kam-

pdnka), wind.

Kampita,

as, d,

am,

to tremble, shaken,

trembling, shaking

swung; (am),

caused

n. trembling, a

trembling, a tremor.

Kampin,
Kampila

trembling, quivering, shaking.

i, irii, i,

kampilya or kampilla or kamkampila, as, m., N. of a plant, Crinum Amaryllacee (?) commonly kamaldgundt ; [cf.
kampilla and tundd-rodani,]
Kampya, as, d, am, to be shaken, to be made to
tremble, to be moved away from one's place to be
or

pillaka or

pronounced in a quivering manner.

or a lake

Kampra,
ble

as, a,

agile, quick.

am,

trembling, shaken,

mova-

204

"\

jjjj kamb,

el.

move

>v go,

m.

(as),

(a various reading for karb.)

<*^C kambara,
ted

P. kambati, -bit urn, to

i.

am, variegated, spot[cf. karbun

as, a,

variegated colour

kamb.

kayya, as, m., N. of a prince, founder

of a sanctuary
(drikayya-svimin) and of a Vihira
(kayya-vthdra) called after him.

<*<<* kayyaka,

as, am, m. n. (said to be

kam), a woollen blanket or doth ; an upper
doth or garment of wool (as), m. a dew-lap; a
small worm or insect ; a sort of deer ; N. of a NSga
N. of a man; (am), n. water; [cf. kamala.]

<*g<9 kambala,

fr. 3.

for 3.

Kambala-kdraka, as, m. a woollen cloth manufacturer.

Kambala-fdrdyaniya, as, m. pi. a nickname of a school of Cirayana. Kambala-dhdvaka, as, m. one who deans woollen clothes.
Kambala-barhisha, at, m., N. of a man.
Kambala-vdhya, as, m. or kambala-vahyaka,
n. a kind of carriage covered with a coarse
blanket or woollen doth and drawn by oxen.
(The

am,

more

correct spelling seems to be

kambali-vdhya
and kambali-vdhyaka.)
Kambala-hdra, as, m.,
N. of a man (at), m. pi. the descendants of this man.

Kambalaka,

am, m.

as,

n.

a woollen cloth, a

being necessary for making a woollen blanket).

^i

ro

\*t

ijcambalayin, i,m. a sort of kite.

<ltf kambi,

a ladle or spoon;

f.

is,

shoot, a branch or joint of a

^f^ kambu,

m.

us, u,

bamboo.
n. a conch,

shell

a bracelet, a ring made of shells ;

(us), m. an elephant; the neck; a tube-shaped
bone ; a vein or tubular vessel of the body a sort
a bivalve shell

of Curcuma.

f.

the tree Physalis

Kambu- grlva,

Flexuosa.
(<i), f.

Kambu-kdshthd,

a neck

as, m., N. of a tortoise ;

with three lines like a shell,

marked

and considered to be

indicative of exalted fortune ;

a shell-shaped neck.
Kambu-pushpi and kmijjumdlint, (., N. of a plant.
Kambv-dldyin, i, m.
the bird Falco Cheela.

as, m. a conch, a shell ; a mean perthe tree Physalis Flexuosa ; (am), n.,

Kambuka,
son

f.

(d),

N. of a town.

'^Qkarnbu,
stealing

(us),

us, us,

m.

u (said to be

a thief, a plunderer

'*&* kambuka,

as,

fr. 2.

kam),

a bracelet.

m., Ved. the husk of

rice.

as,

n. splashing water about while

bathing, throwing
water about in sport; the hand hollowed so as to
hold anything [cf. kara-pattra and
karapattrikd.}
Kara-pdia, as, m. a sword, a scymitar ('pro-

am,

causing, doing,

causing increase

sampat-karn, causing

prosperity

artha-kari vidyd, a science productive of wealth

&c.)
(as), m. the hand (' the active one") ; a
measure, the breadth of twenty-four thumbs; an
the act of doing, making, &c.
elephant's trunk
(at the end of several compounds with a passive
sense, e. g. uhat-kara and su-kara, easy to be
done; dush-kara, difficult to be done; ishadddhyan-kara,ea$y to be made rich) ; [cf. Lith. kaire,
;

'the

left

Kara-kantaka,

hand.']

as,

m.

a finger-

Kara-kamala, am,
('thorn of the hand').
the hand, especially of a lover or a mistress &c.

nail

'

Kambalin, i, ini, i, covered with a woollen cloth

Kambali-vdhyaka, am, n. a carriage
so covered and drawn by oxen.
Kamballya, as, d, am, fit for woollen blankets.
Kambalya, am, n. 100 Palas of wool (so much

[cf. kara-pattra
and kara-pdtra.]" Kara-parna, Of, m., N. of
two plants, commonly called bhindd-vrikska and
raktairanda. Kara-pallava, as, m. a finger, the
hand; conversation with the fingers.
Kara-palm,

m., N. of a man.

making (especially at the

end of compounds, e. g. bhayan-kara, causing fear,
frightful; duhkha-kara, causing pain; vrtddhi-kara

n.

or blanket

Borassus Flabelliformis, (the leaves being compared

to a saw.)
Karapattrikd, (. playing with water
or in it, splashing it about &c. ;

i.kara, as, a or I, am (fr. rt. kri, to do ;

kara see p. 105), who or what does or make;

or causes

garment of wool.

karalamba.

hand-lotos

(lit.

;'

similar

compounds

are

kara-pad-

ma, Jeara-pankaja, kara-pallava, Sec.). Karakarna, as, m., N. of a man. Kara-kalafa, as,
m.

the hand hollowed to receive water,

am, m.

kisalaya, as,
branch; the finger

n.

hand which

"Ka
like a

is

tecting the hand').

Karapalikd, f. a cudgel, a
short club or wooden sword, a sword or
one-edged
knife.
Kara-puta, as, m. joining the palms of

the hands in token of respect

the hands joined and

;
hollowed to receive anything.
Kara-prishtha, am,
n. the back of the hand.
i.
kara-prafeya, as, d,
am (for 2. see under 2. kara), to be held, to be
taken hold of by the hand.
I. kara-yrada, as, d,
giving the hand &c.
Kai'a-prdpta, as, d, am.
held in the hand; obtained, secured.
Karabalu

am,

and karavdla, a*,

a sword, a scymitar

m. (corruptions of kara-pdla),
a
;
Karabdlikd, f.
finger-nail.
a small sword;
[c{.karapdlikd.]
Kara-bhanjiil;<i,
m.
N.
of
a
as,
pi.,
people ; (a various reading has
kara-bhanjika.)
Karu-bkajana, as, m., N. of a
Brahman. Kara-bhu, us, m. a finger-nail. Kara-

bhushana, am,

and

it

its

country

elephant

kamboja,

as,

m.

[cf.

N. of a country

m.

the prince of this

of shell ; a spedes of

inhabitants; (as),
a shell ; a kind
;

pi.,

kambu and kdmboja.]

f.

= gambharl, the plant

u, n.

the fragrant root of

IWn!t kambhan,
Gmelina Arborea.

^W

kambhu,

Andropogon Muricatus.

^T kaya., a Vedic form for 2. ka, occurring

only in the genitive case with fid; e. g. kayasya fid,
of every one ;
(ni shu nama atimatim kayasya
fit, bow well down the
;
haughtiness of every
[cf.
<

one)

Zend kaya; Armen.

<.]

**4 **' 1

kayasthd, f. a medicinal plant,

kakoll; (probably a various reading for vayasthd
cf.
kayasthd.)

^TT kaya,
in

ind.,

for

(fr. 2.

what manner ?

^ kayad,
rt.

Ved.

t, t, t (fr.

u,

us,

f.,

inst. fern.),

kaya for kaya? and

Ved.
consuming the body;
kravyad.)

o,i),

ka

(a various reading

N. of the wife of

an ornament worn
m. f. a
,
as,

(for 2. see under t. kara, p. 205), taking the hand

(of the bride in the marriage ceremony ; one part of

jiara-mdld, f. the hand used as a rosary, the

joints of the fingers corresponding to the beads.

the ceremony of marriage is the pladng of the right

hand of the bride, with the palm uppermost, in the

weapon thrown with the hand,

hand of the bridegroom), marriage.

1. karagrahana, am, n. (for 2. see under 2. kara), taking
right

the hand, marriage.

I. kara-grdhin, t, ini, i,
taking the hand.
Kara-gharshana, as, m. a
churning-stick ; (am), n. rubbing the hands together.

Kara-gTtarshin, I, m. the churning-stick.

ghdta, as, m. a kind of poisonous tree.

ffhada, as, m. the teak

tree,

KaraKara-

Trophis Aspera

(d),

a tree, commonly called

sindura-pushpi-vriksha.
-Kara-ja, as, d, am, produced in or from the
land (o), m. a finger-nail N. of a timber tree,

f,

m.

the

Kara-marda,

wrist.

the tree Carissa

Carandas; see the preceding.

Kara-mukta, am,
Kara-ruddha,

n. (sdl.

astram)

missile

a dart, a javelin,

&c.

am, stopped by the hand,

held tight or fast.
Kara-ruha, as, m. a fingernail
Kararddhl (ra(growing from the hand).
as, d,

riddhi), is, (. a cymbal a small musical instrument

used for marking time, (a Castanet ?)
clapping the
hands together for that purpose; [cf.
kara-tdla.]
;

Kara-vdraka, as, m. an epithet of Skanda.

Karavalikd, f. a small club; see karabdlikd.
"Kara-mra, as, m. a fragrant Oleander, Nerium

Odorum

in appear-

a species of Soma ; a sword or scymitar ;

;
a particular magical formulary or spell for
recovering
or attracting back a missile weapon of mystic
properties after its discharge; a cemetery, a place for

Karaja-vardhana, as, m., N. of a prince.

~Karajdkhya, Cja-dkh), as, m. a perfume, =
'cara-ja.
Kara-jyodi, is, m., N. of a tree, =
Kara-tala, as, m. the palm of the
hasta-jyodi.

burning or interring the dead ; N. of a NSga ; of a

of a town on the river
Daitya ; of a mountain
VenvS, founded by Padma-varna ; of a town on the
river Drishadvati, the residence of Candra-s'ekhara ;

=karanja or Pongamia Glabra ; (am),

fume, =vyaghranakha, resembling a nail

n. a per-

ance.

; karataK-kri, to take in the palm of the hands.

Karatala-gata, as, a, am, being in the hand or
n one's possession.
Karatala-dhrita, as, d, am,
leld in the hand.
Karatala-stha, as, a, am,
leld in the hand,
resting in the palm of the
land.
from the hand, out of the
ind.
Kara-tas,
land.
Kara-tdla, am, n. a musical instrument,
cymbal ; (i), f. beating time by clapping the
lands.
Karatdlaka, am, n. a musical instrument, a cymbal.
Karaidla-dhvani, is, m. the
sound of cymbals.
Kara-toy d, f. the Karatoya
iver in the north-east of Bengal, (at the
wedding of
Siva and PSrvati the water which had been poured
nto the hand of the former constituted,
upon its
>eing thrown on the ground, the source of this river.)
Karatoyini, f., N. of a river, perhaps the same as

the preceding (?).

under 2. kara), one

i.

kara-da, as, d, am (for t. see

A'aragives his hand &c.

am, handy, dexterous, ready. Karadrama, as, m. N. of a tree, = kdraskara. KaraIhrita, as, d, am, held or supported by the hand.
KaKara-nihita, as, d, am, held in the hand.
an-dhama, as, m., N. of two princes. A'ara,

lyasta-kapoldntam, ind. the end of the cheek held

n the hand.
Kara-pattra, am, n. a saw splashing
water about while bathing, playing or
gamboling in
water
see kara-patra.
Karapattraka, am, n. a
w.
Karapattra-vat, an, m. the palmyra tree,
;

f.

red arsenic

(t) t

f.

woman who

has borne

son, a

mother; a good cow; N. of Aditi, the

mother of the gods (am), n. the flower of Nerium
Odorum. Karaviraka, as, m. the poisonous root
of the fragrant Oleander, a poison ; the tree Terminalia Arjuna
a sword
N. of a Naga. Karavira-kanda-sarijtia, as, m. a spedes of onion or
bulb, = faiZa-A-ana.
Karavim-pura, am, n., N.
of a town founded by Padma-varna.
Karamraa

ihujd, f. Cajanus Indicus.

KaradHrya, as, m., N.
of a physician.
Kara-tdkha, f. a finger. Karailliara, as, m. water expelled by an elephant's

Kara-faka, as, m. a finger-nail. K/inim. cedematous swelling of the hands.

I. kara-sada, as, m.
languor or weakness of the
lands.
Kara-sthdlln, i, m. an epithet of Siva,

trunk.

dotha, as,

who

who

daksfta, as, d,

Hiranyakasipu.

bracelet,

small tree bearing an add fruit, Carissa Carandas ;

(am), n. the fruit of this tree. Karamardaka, ax,

round

land

<*q

n.

shoot of the hand').

Kara
kttdmala, am, n. the finger (' bud of the hand').
Kara-kosha, as, m. the hand hollowed to receive
water ; [cf. kara-kalada.]
i .
kara-graha, as, m.
('

uses his

hands as a vessel for holding food.

as, m. sound produced by beating

Kara-svana,

he hands together.
Kardgra (ra-ag), am, n.
he tip of an elephant's trunk.
Kardgra-pallava,
as, m. finger.
Kardglidta (ra-agk), as, m. a
a blow with the hand.
Knrd-marda, as,
the tree Carissa Carandas; [cf. karn-marda.]
Kardmbuka or kardmlaka, as, m., N. of the
ame tree. Knrdrota,as, m. a finger-ring; (fr. fcara

tomb,

m.

nd?).

K<trar]iita

ie hand.

(ra-ar),

of, a,

Karalamba (ra-aP),

am, taken

as,

m. the

act

in

of

upporting with the hand, giving a helping hand

karalambana.
out one's hand to support or
(as, a, am), stretching
raise another.
Karalambana, am, a. extending
the hand, taking by the hand, helping, sustaining.
Karotpala (ra~ut), am, n. a lotus-hand.

Karodaka (ra-ud), am,

n.

water held in or

poured into the hand.

I. karaka, as, am, m. n. the water-pot of the
student or ascetic ; the shell of the cocoa-nut hollowed
to form a vessel ; shell of the cocoa-nut in general ;

(as),

m. hand

a species of bird

N. of

several

pomegranate tree, = dddima ; Pongamia

Butea Frondosa ; Bauhinia Variegata Mi-

plants, the

Glabra

Capparis Aphylla

musops Elengi
of a people.
Karaka~pdtrtkd,
;

f.

N.

m.

pi.,
(as),
a leather vessel

Karakdmbhas (ka-am),

for holding water.

m. the cocoa-nut
Karana, as,

tree,

as,

Cocos Nucifera.

am,

doing, making, effecting,

causing (especially at the end of compounds ; cf.
I,

anta-karana, andhan-karana, ushnan-karana,

&c.); Ved. clever, skilled ; (as), m., Ved. an assistant;
a man of a mixed class, the son of a S'udra woman by
a VaiSya, or (according to some) of an outcast Kshatriya (the occupation of this class is writing, accounts,

&c.); a writer, a scribe; (am), n. making, doing,

producing, effecting, accomplishing (very often as last
member of a compound, e. g. mushti-karana,
committing theft virupa-karana, producing de;

formity)

an

action, especially

a religious action

occupation (as trade &c.) ; the special

business of any tribe or caste ; plastering, spreading
with
the hand; the usage or practice of
anything

business,

an

an instrument or
means of action, an expedient ; an organ, an organ
of sense or of speech ; (in gram.) the immediate
cause of an action, the idea expressed by the instrumental case, instrumentality; the body; (in law)
an instrument, document, a bond ; a cause, motive
the posture of an ascetic; posture in sexual intercourse,
the writer-caste

act,

a deed

articulation;

(in gram.)
copulation; pronunciation,
the term used in designating a sound or word when
of
or as
to
it as an
speech
independent part
referring

separated from

its

context,

(Parana may be

like ledra, e. g. iti-karana, the

this

used in

word

way,
rhythm, time; dramatic action (?), singing (?); an
Karanas are
astrological division of the day, (these
eleven, viz. vaiia, vdlava,

kaulava,

taitila,

iti)

gara,

banija, vishti, iakuni, fatushpada, kintughna,

and ndga, two being equal to a lunar day, or the

time during which the moon's motion amounts to 6
the first seven are called a-dhruvani or movable, and
from the
fill, when eight times repeated, the space
second half of the first day in the moon's increase to
the first half of the fourteenth day in its wane the
four others are dhruvdni or fixed, and occupy the
four half-days from the second half of the fourteenth

epithet of Danta-vakra, prjnce of the Karflshas ; (<),

f. a she-camel ; the
plant Tragia Involucrata ; [cf. Gr.

Karabha-kdndtkd, (., N. of a plant [cf.

Karabha-priyd, f. a plant, a sort
Karabha-vallabha, as, m. the
tree Feronia Elephantum.
KarabKada.nl ("bhaadana), f., N. of a plant; [cf. karabha-priyd.]
Karabhoru (bha-uru), us, f. a woman whose
Kapvos.]

thighs resemble the trunk of an elephant ; see r.

Karabhaka, as, m., N. of a messenger.
Karabhin, i, m. an elephant (' having a trunk").
Karas, as, n., Ved. an action, a deed.

Karasna, as, m., Ved. the arm,

the arm
a finger-nail.

day in the wane of the moon to the first half of the

first day in its increase); title of a treatise ofVarSha-mihira on the motions of the planets ; a field ;

mind or heart (?) ; (1), (. a woman of a

a surd or irrational number, a surd root
;
in arithmetic.
Karana-kutu/iala, am, n. title of a
grain (?)

mixed

the

caste

work on

practical astronomy by Bhaskara.

grdma,

as,

m.

KaranaKarana-

the senses collectively.

head (' protecting the organs of

n. the

trdna, am,

am, n. instrumentality, mediKarana-niyama, as, m. suppression or

of the organs of sense.
Karana-vinyaya,

sense').
Karana-tva,
ate agency.

restraint

m. manner of pronunciation. Karana-sara,

as, m. title of a work on practical astronomy by
Bhaskara.
Karana-nthdna-bkeda, as, m. differ-

as,

ence of articulation

(na-adh),

as,

m. a

or

organ.

section

on

Kardnddhikara
articulation.

Kitranl, is, f. doing, making, effecting (only occurring with a privative, e. g. a-karani, q. v.).
Karanlya, as, a, am, to be done or made feasible, to be accomplished ; to be caused or effected.
;

as, m. the metacarpus, the hand from

the wrist to the root of the
of
fingers ; the trunk

Karabha,

an elephant a young elephant ; a camel a young

camel or any young animal a camel three years old ;
a perfume ( = nakha,
commonly called nakhi); an
;

the fore part of

Kan, is, is, i, causing, accomplishing (at the end

of a compound, e. g. iakrit-kari, q. v.).
Karikd, f. a wound caused by a finger-nail.
Karin, I, m. having a trunk,' an elephant ; (nl),
f. a female
elephant.
Kari-kana-valli, f. a species
of pepper, Piper Chaba.
Kari-kumbha, as, m. the
frontal globe of an elephant.
Kuri-kusumbha, as,
m. a fragrant powder prepared from the flowers of
'

Kari-kusumbhaka, as, m. the same.

Kari-garjita, am, n. the roaring of elephants.
Kari-darman,a, n. an elephant's hide. Ka,ri-ja,
as, m. a young elephant.
Karini-sahdya, as, m.
the mate of the female elephant.
Kari-danta, as,
m. an elephant's tusk; ivory. Kari-ddraka,ae, m. a
lion.
Karwidsikd, f. a musical instrument. JKaripattra, am, n., N. of a plant ; see tdlitfa~pattra.
Kari-patha, as, m. the way or habits of an
Naga-kesara.

Kari-pippall,

made from a cocoa-nut, [cf. I. karaka"] ; a

kind of sugar-cane ; any bone of the body.
Karanka-ddli, is, m. a sort of sugar-cane.

pot

*<*

Glabra, used medicinally

fruit, Pothos Officinalis.

Karirpota, as, m. a
young elephant, one under ten years old. Karibandha, as, m. the post to which an elephant is

Kari-makara, as, m. a fabulous monster.

Kari-mdfala, as, m. a lion, this animal being
considered as the natural enemy and destroyer of the
Kari-mukha, as,
elephant; [cf. gaja-mdtola.]
m. an epithet of Ganes'a, this deity having an elephant's trunk on his face.
Kari-yddas, n. a waterelephant, a hippopotamos.
Kari-i-ara, as, m. an
tied.

excellent elephant.
ried by an elephant.

d,

of elephants.
Karindra (ri-fe), as,m. a large elephant, a war or state elephant Indra's elephant (?).

am, Ved. pernicious to Karanja.

Karanjaka, as, m., N. of the

Glabra

2.

kara, as,

kara see
a moon-beam

m.

(fr. rt. i.

tributary, subjugated.
Kara-panya, am, n. a coma. kara-pradeya, as, d,
modity given as tribute,

am, to be collected by taxes. 2. kara-prada, as,

d, am, paying taxes, subject to tax or duty, tributary.
Kara-rudh, t, t, t, ray-obstructing. 2. karasada, as, m. the fading away of rays. Karotkara
Cra-ut), as, m. a bundle of rays a heavy tax.
2. karaka, as, d,
am, m. f. n. (according to some
only m. and f.), hail; a thunderstone(?); (as), m.
i. karakdsdra (ka-as), as,
toll, tax, tribute (?).
m. a shower of hail. 2. karakdsdra, nom. P. karakdsdrati, to pour or shower down like hail.
Kari-kri,

cl.

8. P.

A. -karoti, -kurute, -kartum,

praise),

3. kara, as, a,

am

Karataka,

2. kri,

to

Ved. devoted, pious.

m. a crow

as,

a jackal in the

^7 karatu,
[cf.

its,

m. the numidian crane ;

karetavyd, karetu, karkata, &c.]

See under

1K!J karana.

karanisuta,

n,uYjiu

kara.

i.

an

f.

adopted

daughter.

<*Mjs karanda, as, m. (said to be fr. rt. i.

box of bamboo wickerwork a bee-hive, a honey-comb a sword a sort of
f. a
duck an aquatic weed called Vallisneria
(i),
kri), a basket or covered

basket for flowers

as,

vyuha,

m.

[Lat.

Karanda-

corbie f ].

of a Buddhist work.
Karandakaas, m. a basket.

title

Karandaka,

nivapa, as, m., N. of a region near Rajagriha.

Karandm,

I,

m.

a fish

(so called because caught

in a basket ?).

cmxf karatha,

as,

m., N. of a physician.

a particular high number

oKTTJ karaphu,
[cf.

kalaku.]

See under

W?T karabha.
"ZKfyfft.

m. a

karabhira, as,

oH3Tg karamatta,

as,

kara.

i.

lion.

m. the betel-nut

See guvdkd.

tree.

cw?i(i.^ karamarin,
captive

1,

m. a

prisoner, a

[cf. fcara.]

HHI<? karamdla, as, m. smoke; (probably

a corruption of
<=fciy

kJiMamdla.)

karamba,

as, a,

am

(said to be

fr. i.

inlaid ; (as), m.
kri), mixed, intermingled ; set,
See kararnbha.
flour or meal mixed with curds.

Karambita,
blended, &c.

as, d, am, intermingled, mixed,

pounded, reduced to grains or dust ;

set, inlaid.

cRtTT karambha, as,

in.

groats or coarsely

a cake, flour
ground oats &c. a dish of parched grain
or meal mixed with curds, a kind of gruel, generally
offered to Pushan (as having no teeth to masticate
hard food); a mixture, a mixed odour; N. of a
N. of a son of S'akuni
species of poisonous plant
and father of Devarata ; N. of a brother of Rambha ;
;

f.

the plant Asparagus Racemosus

another plant,

s=priyangu-wriksha; N. of a daughter of a king

Karambhdd
of Kalirrga and wife of Akrodhana.
c

Ved. eating groats or gruel, epi-

a cocoa-nut hollowed to form a cup or vessel, a water-

meal mixed with curd.

us,

N. of

Karatin, I, m. an elephant karati-kautuka, a

on the elephant and his diseases.

m., N. of a son of
Dhrita-rashtra. See kanakdyu.
=mg; karanka, as, m. the skull, the head ;

"K^mig karakayw,

treatise

(a),

(fr. rt.

Hitopadesa.

to offer as a tribute.

a musical instrument

;
(as), m. pi., N. of a people ; also
of a family ; (a), f. an elephant's cheek ; a cow
difficult to be milked.

i,

Karadi-kri, cl.8. P. A. -karoti, -kurute, -kartum,

Karadi-krita, as, d, am, made

deceased relative

2.

to render tributary.

Pongamia

(castanets?); the plant Carthamus Tinctorius; the

first S'raddha or
ceremony performed in honour of a

kn, to scatter;

levying a tax, a tax-collector.

Kara-jdla,am, n. a
2. kara-da, as, d,
pencil of rays, a stream of light.
am, paying taxes, subject to tax or duty, tributary.

tree

of Verbesina Scandens.

p. 204), a ray of light, a sun-beam,

hail ; royal revenue, toll, tax, import,

kara-graha, as, m. levying or gathering

2. kara-grahana, am, n.
taxes, a tax-gatherer.
2. kara-grahin, t, inl,
levying or gathering taxes.
tribute.

also

of the doctrines of the Vedas

for i.

Indra,

^iTZ karata, as, m. an elephant's cheek ;

a man of a low or
degraded profession a
bad Brahman an atheist, an unbeliever, an impugner
a crow

Kari-vaijayanCi,
flag carKari-s'dvaka, as, m. a young
elephant under five years old, (according to some)
also until ten yt2rs.
Kari-skandha,as, m. a troop
f.

N. of an enemy of

by this god. Karanja-phalaka, as, m. Feronia Elephantum; see kapittfia.

Karanja-ha, as,

slain

a plant bearing a pun-

f.

karangana, am, n. a market or fair ;

karangana)
karanja, as, m. the tree Pongamia

in.3'*!.!

(a various reading for

gent

ushtra-kdndi.]
of Hedysarum.

elephant.

205

karambhaka.

liha-atl),

t, t, t,

thet of Pushan.
as, m., N. of a man ; (am), n.
ground oats &c. ; a cake, flour or

Karambhaka,
groats, coarsely

3G

karkandhu.

karambhL

206
Karambki,

m., N. of a son of Sakuni and

is,

<*tU<* kariraka, am,

n. fight, battle.

father of Devarata.

Karanibhin,

I,

**.fl karam,
Fcetida

[cf.

inl,
f.

i,

*<!)rt<??l karlla-desa, as, m.,

Ved. having

groats.

ctiOM karlsha, as, am,

the leaf of the plant Asa

N. of a region.
rub-

n. (fr. i. kri),

dung ; dry cow-dung ; N. of a mountain

cf. dkhu-karisha.]
Karlsha-gandhi, is, m., N.
f a man.
Karlshan-kasJia, as, d, am, sweeping

m., N. of a mountain ;

<ti.eO<* karavlka, as,

m.

man

ish, refuse,

karvarl, kavarl, kdvari.']

way dung (d), f. a strong wind, a gale. Karlhdgni (s?ia-ag), is, m. a fire of dry cow-dung
;

See under

iara.

i.

See under

karahah6d,

iara.

i.

of

four lines, each consisting of seven syllables.

*tli karahdta, as, m. the tree Vangueria

the fibrous root of a lotus ; N. of a region.
Karahdtaka, as, m. the tree Vangueria Spinosa ;

Spinosa

N. of an

heretical prince.

kardngana, as, m. a market or fair

visited by many men
[cf. angana.~\
cK(jf<J4i| kardyikd, f. a bird, a small kind
ct4j

is

very

generally

used as fuel in

Karenit-suta, as, m. an epithet of PslakSpya.

n. the poisonous fruit of the
plant Karenu.
Karenu, us, m. f. a male or female elephant.

Karenuka, am,

5541,1

of crane.

Karlshaka, ds, m. pi., N. of a

Karlshin, I, inl, i, abounding

people.
in dung

region abounding in

N. of a

i.

cow-dung

miserable,

f.

jrass,

lamenting;

(am),

ind.

mournfully,

m. that which
wofullf, pitifully, in distress; (as),
causes pity, sorrow, affliction, tenderness, pity, com>assion

one of the nine Rasas or sentiments of a

as, d,

am, opening wide,

a wound) ; having forcleaving asunder, gaping (as

midable projecting teeth, formidable, dreadful, terrible
as an epithet of the Rakshasas, of Siva, of

a fruit tree, the

pathetic sentiment;
a Buddha
>amplemouse, Cirrus Decumana ; N. of
a Jaina saint ; N. of an Asura (a), f. pity, com>assion; (I), {., N. of a plant, also called grishma>oem, the

tushpl, farinl. Sec.

(especially

Kala, of Vishnu, and of a certain Devagandharva)

great, large, high, lofty

spacious, wide

deformed

(am),

Ved. an

n.,

Karuna-dhvani, is, m. a cry of

Karuna-pundarika, am, n. title of a
work. Karuna-malll, f. the plant Jasmi-

Juddhist

num Sambac

also read

am,

n.

KarunaKaruna-

karund-malll.

certain species of animal ; resin, pitch, or

a mixture of oil and the resin of the tree Shorea

vedi-tva,

Robnsta ; N. of a region (a), f. the plant Hemidesmus Indicus ; an epithet of DurgS N. of a certain
woman ; (i), f. one of the seven tongues and nine
Samidhs of Agni
(am), n. a kind of Ocimum.

Karundkara (na-dk), as,

sympathising, pitiful.
Karundtmaka
m. the father of Padmanibha.
na-dt), as, d, am, compassionate, tender-hearted.

m.

(as),

a-

Kardla-kara, as,
or hand; having a

d,

am, having

a powerful

arm

trunk, as an elephant.
Kardla-kes'ara, as, m., N. of a lion in the
Pancatantra.
Kardla-triputd, (. a species of corn.
large

Kardla-danshtra, as, d, am, having terrific

Kardia-lo6ana, as, d, am, terrific. Karalarvadand, f. an epithet of Durgi. Kardldnana
(la-dn), as, d, am, terrific,
Kardlaka, am, n. a kind of Ocimum.
Kardlika, as, m. a tree; a sword; (a), f. an

teeth.

rendered formidable

Kardlita, as, d, am,

alarmed by or at ; magnified.

afraid

inl,

See under

i.

Karnndtman (na-df),

distress,

karota, as,
wnes of the head, the

d,

vipralambha, as, m.

with the ungrief of separation

certainty of meeting again, fears occurring in absence.

Karund-vritti, is, is, i, disposed to pity. Kacharitableness, kindliness,

Karundya, nom. P. A. -ndyati,

-te,

sympathy.
-yitum, to

pitiful condition.
I,

<*[<!. karira, as, am,

See karira.

m.

cRTO? karishtha, as,

am (superlative fr.

n. the shoot of

bamboo.

d,

Jcara), doing most, doing very

Karishnu, used in comp.

much.
See alan-karishnu

and nir-dkarishnu.

Karishya, of, a, om(?),Ved.

Kari&hyat, an, atl or antl,

to be done(?).
at, willing to

do

about to do.

KarisJiyamdna, as, d, am, about to do, going

to do.

Karlyas, an, asl, as (comparative

doing more one who does much.

fr.

I.

kara)

karl-kri.

See under

kariti, ayas,
-

it. I

jar

oMjrqiH karutthdma,

as,

Dushyanta and
atvatthdman."]

m.

karira, as, am,

itri),

the shoot of a

pi.,

m.

2.

iara.

N. of a people

n. (said to he fr

bamboo

(as),

m.

a water

a thorny plant, described as

growing in deserts

and

fed upon by camels, Capparisaphylla ;

(am), n
the fruit of this plant ; (a or i), f. the root of an
elephant's tusk; a cricket, a small grasshopper
Karlra-kuna, as, m. the fruit season of Cap

Karira-prastha, an, m., N. of

town ; (a various reading has kariri-prastka.)
f.
the root of an elephant's tusk.
Karlrikd,

parisaphylla.

[cf.

efc^j-jcS
i

the

skull.

Karoti,

or karotl,

is,

a basin, a cup

f.

ohClr+'C karotkara,

under

and

i.

*j?

the skull.

See

karotpala, &c.

kara.

2.

iari, to laugh ; a Sautra root, or

one occurring in grammatical Sutras but

not in the Dhatu-patha.

karka, as,
white
crab

good

am

d,

excellent

the sign Cancer

m.

fr. i.

in),

a white horse

a water-jar

be

(said to
(as),

fire

a mirror

=karkata, karketana, and

karketila; beauty; N. of a commentator on KatyaN. of various

plants,

Srauta-sutras

yana's

(1),

Karka-khanda,

Karka-tirbhitl (?),

am,

pjiala,

n.,

N. of

f.

f.,

m.

ds,

Ved. a white cow(?).

pi.,

N. of

people.

KarkaKarka-sdra, am,

a small cucumber.

a plant.

meal mixed with curds.

as, m., N. of a town.
a. flour or

Karkl-prastha,

as, m. a crab the sign Cancer ; a kind

numidian crane, Lanius Excubitor ; N.
of a plant with poisonous tubers, the fibrous root of
a lotus ; the curved end of the beam of a balance (to

Karkata,

of

bird, the

which the strings supporting the scale are attached) ;

a kind of coitus the radius of a circle ; compass,
circuit ; (a), f. the plant Momordica Mixta ; (I), f.
a snake (?) ; a kind of cucumber,
a female crab
Cucumis Utilissimus ; the fruit of the plant Bombax
the curved end of the beam of a
Heptaphyllum
karbalance &c. ; a small water-jar
[cf. karkara,
;

karundhaka,

as,

m., N. of
father of

Akrida

m., N. of a son

of Sura and brother of Vasu-deva.

c|r^*T

karuma,

as, d,

am, Ved. an epithet

of certain spectral or ghost-like appearances.

e(i<fc<M.iarwiara, am, n.,
the neck and the chine.

this

people

m. pi., N. of a people
Manu Vaivasvata, (a prince

is

eH.4 kareta,

as,

m. a

c*i5<l karetamjd,
numidian crane

[cf.

f.

finger-nail.

or karetu, us,

cf. also

plant

-Karkafahtha (ta-ak), as, m. the plant CucuKarkatdkhyd (ta-dkh), f. the

Karkatdngd (ta-an), f.
plant Karkata-sVirrgi.

mis Utilissimus.

Karkatdsthi (ta-as), n. the shell

the same plant.
KarTtatdhva (ta-dh), as, m.
or crust of a crab.
Marmelos ; (a), f. the plant Karkatathe
Srin-gT.-.Kari-a?<:sa (ta-l^a),

as,

m.,

N. of a

sanctuary.

Karkataka, as, m. a crab; the sign Cancer; the

Momordica Mixta (?) a kind of sugar-cane a
hook shaped like the daw of a crab N. of a Naga
;

plant

(I),

f.

a female crab

(am),

n. a poisonous root

of the bones.
Karkataka-rajju,
attached to it, shaped like
us, m. a rope with a hook
the claw of a cnb.-Karkatakdsthi (ka-as), n.

particular fracture

the shell or crust of a crab.

m. the

karatu, harkata, &c.]

cM.HI karenu, us, m. f. (said to be fr. rt. i

kri; cf. I. kara), a male or female elephant, gene
used for the latter; according to some als
karenu; (us), m. the tree Pterospermum Aceri
N. of a plant used as a drug an
folium ;
f.,
rally

(us),

supposed to grow in KSs'mira.

plant jEgle

named Danta-vakra.)
Kariishaka, as, m., N. of a son of Manu Vaiva
svata
(am), n., N. of a species of fruit.
of

KarkataGr. xapKivos Lat. cancer.]

town.
Karkata-iringa,
pura, am, n., N. of a
am, n. the claw of a crab. Karkata-Jringi kd or
a plant, the fruit of which is
karkata-s'ringl, f.
horn
compared to the claw or feelers of a crab, the
of a goat &c., see aja-iringl ; other names of this
are Jcdma-ndMnl, kaullrd, kulingl, &c.
kas"a

Ved. the joint o

<*feefe frl '[karulatin,l, inl, t,Ved. onewhosi

teeth are decayed and broken ; [cf. the next.]

ofc^M karusha, ds,

descended from a son of

inl, i, being in a pitiful condition,

prince, a son of

ligiosa.

storax.

a basin, a cup

f.

f.

pitiable.

tree Ficus Re-

m. the

karibha, as,

!ift>l

m.

Karotaka, as, m., N. of a N5ga.

Ka-

d, d, a, kind.

am, compassionate, tender.

Karund-maya, as, I, am, gentle, compassionate.
Karundrambha (na-dr), as, d, am, engaging
Karundrdra (na-dr), as,
in deplorable actions.
Karundrd, am, tender-hearted, soft, sensitive.
dhita (na-ar), as, d, am, kind. Karund-vat, an,
Karundatl, at, being in a pitiful state, pitiable.

Karunin,

iara.

or

affliction

knowing

i,

rund-para, as,

be in a

of,

&c.

I,

rund-veditd,

epithet of Durgi.

^T kari,

vedin,

compassion, sympathy.

m. benzoin or

karevara, as,

action, a

work.

loly

distress.

storax.

= Wm-trina.

MJp5 kardla,

m. benzoin or

as,

karenduka, as, m. a species of

<.t:,x
(inl),

river.

<*<\u karuna, as, d, am (said to he fr. rt.

kri , but in some of its meanings fr. i . kri), mourn-

ul,

'eH.H*arenara,
See kareuara.

lindustan.)

N. of a metre

f.,

substance

tins

karasna.

the groom or keeper of a female elephant ; N. of

KarenuJ>hu, is, m. an
[cf. kdrenupdli.']
Karenu-mati, f., N. of the
pithet of PSlakSpya.
Kawife of Nakula, daughter of a king of Cedi.
enu-varya, as, m. a large or powerful elephant.
..

Karenu-pdla, as

Knrknti,

is,

f.

a sort of cucumber,

Cucumis Uti-

iissimus.

Karkatikd,

(.,

N. of

a plant, a kind of gourd;

kernel.

Karkatinl, f. the plant Curcuma Xanthorrhiza.

Karka/u,us, m. the numidian crane [cf. karatu,
&c.]
;

karkandhu,

us, us,

m.

f.

(considered

karkandhu-kuna.
by some as an irregular compound of karka and
andhu), the jujube tree, Zizyphus Jujuba a species
of

with a larger fruit; (it), n. the fruit of

or the uneatable fruits of a wild species ;
the berry of this tree (us), m., N. of a
Karkandhu-kuna, am, n. the fruit season

this tree

this tree,

(us),

man.

N. of a plant, a kind
(am), n. gold ; an orpiment ; [cf. karJiura and karbura.]
Karduraka, as, m. the plant Curcuma Zemmbet ;
also read karbwraka.
kar6ura, as, m.,

of Curcuma

woman

\ pain

Karkandli.u-rohita, as, a, am, red

of the jujube tree.

(1).

\to

See under karka.

karka-phala.

limestone, especially the nodule found in Bengal under the name of Kan-kar ; [cf. karkata, karkaia."]

Karkardktha (ra-ak), as, m. a wagtail.

c
Karkaranga (ra-u ), as, m. a kind of bird, a
Karkardndhuka (ra-an), as, m.
gallinule(?).
a blind well, one of which the mouth is overgrown
with grass &c. so as to be hidden

rdndhaka;

see

also read

karka-

andha-kupa.

<*i<j4 karkaratu,

us,

m. a glance, a

side-

look.

karkaratuka, as,

m. the numi-

us,

m. =the preceding;

[cf.

i.

make

P.

-jitum, to

karjati,

cl. 10.

pierce, bore.

P. karnayati, -yitum,
See d-karn.

tropis Gigantea ; (in prosody) a spondee, a foot of

two long syllables; (in geometry) the hypoihenuse
of a triangle or the diagonal of a tetragon N. of a
;

renowned hero in the Maha-bharata, king of An-ga

and elder brother by the mother's side of the PSndu
princes, being the son of the god Surya by Pritha or
Kunti, before her marriage with Pandu.
(Afraid of
the censure of her relatives, Kunti deserted the child
and exposed it in the river, where it was found by a
charioteer named Adhi-ratha and nurtured by his
wife Radha ; hence Karna is sometimes called Sutaputra or SOta-ja, sometimes Radheya, though named

N. of a son of
(with Buddhists) a son of Maha-sammata
and king in PotSla ; N. of a king, rather of ViSokadeva (as, a, am), Ved. eared, furnished with long
ears
furnished with chaff (as grain).
Karne, (in

by

karatu,

his foster-parents Vasu-shena);

;

&c.]

karkarala, as, am,

4'5i*,lfiJ

m.

n. a curl, a

theatrical

language) into the ear, in a low voice,

<fiirfT karkari, is or i, f., Ved. a kind of

musical instrument, a lute ; (t), f. a water-jar.
Karkarikd, f. a small water-jar.

4h<
as a

karkareta, am, n. the

hand curved

claw for the purpose of grasping anything.

reddish colour, Julus Cornifex; a small centipede;

according to some karna-kltl.

Karna-kubja, am,
n., N. of an imaginary town.
Karna-kshveda, as,
m. an affection of the ear, a roaring or constant

See karkaratuka.

karkaretu.

= kdmpilla = gunddrodani (commonly called

tt.
Karna-kharika, as, m., N. of a
Karna-ga, as, a, am, touching the ear,
hanging on it, next to the ear, extending to the ear.
Karna-gutha, am, n. ear-wax; (as), m. or
karna-gut/iaka, as, m. hardening of the wax of the

a kind of cassia, Cassia or Senna

a thorny
Esculenta ; a species of sugar-cane ; (a).
[cf.
plant, Tragia Involucrata
(1), f. the wild jujube
karkata, karkara."]
Karkada-ddhada, M, m. the

Karna-grihita, as, a, am, seized by the ear.

Karna-grihya, ind. seizing by the ear. Karnagodara, as, a, am, perceptible to the ear, audible.
Karna-grdha, as, m. a helmsman. Karna-

Aspera and Trichosanthes Diceca;

the plant Luil'a Acutangula.
Karkas"a-tva,
am, n. hardness, harshness, rough manners. Karkaia-dala, as, m. the plant Trichosanthes Dioeca

grdha-vat, an, ail, at, furnished with a helmsman

karkasa, as, a, am, hard, harsh,

rough (opposed to komala, tflakshna) intangible
cruel
;
violent,
unfeeling, unmerciful ; harsh, unkind,
miserly ; (an), m. a sword, a scymitar ; N. of several
;

plants,

Sunda Rochani)

plants Trophis
(a),

f.

(a),

another

f.

plant.

Karkaia-vakya, am,

n.

harsh or contumelious speech.

KarkaiSikd, f. wild jujube.
.

karka-sara.

m.

<*rfi karki, is, m. the

also read karkin, I,
;

sign of the zodiac,

m.

Cancer

karkt-prastha.

See under karka.

karketana or karketara,

as,

m.

(?)

or precious stone.

li<*T7 karkota, as, m. one of the principal

NSgas of Patsla (as), m. pi., N. of a
people (am), n. a poisonous fruit.
;

as, m. several plants, Momordica

Marmelos ; the sugar-cane N. of a
N5ga or serpent; (as), m. pi., N. of a barbarous
tribe of low
origin ; (I), (., N. of a plant ; (kd), f.
the plant Momordica Mixta.
Karkotaka-visha,

Karkotaka,

Mixta

am,

(as a ship).

Karna-ddhidra, am, n. the outer

auditory passage; [cf. karna-puta, karna-randkra,
&c.]
Karna-japa, as, m. 'ear-whisperer,' an informer.
Karna-jalukd, f. an insect, Julus a small
centipede [cf. karna-kitd.]
Karna-jalaukd, f. or
;

bearing, calumniating.

n. a kind of

culatus.

serpents or

ear.

karna-jalaukas, as, (. the same.

Karna-japa or
karna-japa, as, m. whispering in the ear, tale-

See under karka.

gourd, Beninkasa Cerifera.

Karkdruka, as, m. the plant Convolvulus Pani-

gem

in

Vailya.

karkdru, us, u,

a kind of

noise

./Egle

n. the poison of Karkotaka.

Karnajdha, am,

n.

the

root of the ear.

Karna-jit, t, m. 'the conqueror

of Karna,' an epithet of Arjuna ; (Kama having
taken the part of the Kurus, was killed by Arjuna in
one of the great battles between them and the
PSndus.)
Karna-tas, ind. away from the ear.
Karna-tdla, as, m. the flapping of an elephant's
ears.
Karna-darpana, as, m. an ear-ring, an
ornament for the ear.
Karna-dundubhi, is, (. a
kind of worm (making a noise in the ear like a

drum); see karna-kita. Kanja-deva, as, m., N.

of a king. Karna-d/idra, as, m. a helmsman, a
Karnadhara-ta, (. the office of an helmspilot.
man.
Karna-dhdrinl, f. a female elephant.

Karnaringing in the ear.

the ears and the nose.
Karnandu, us, f.

Karna-ndda, as, m.

ndsd, f.
a woman's ear-ring; see karndndu.
Karna-pa,
as, m., N. of a man.
Karna-pattraka, as, m.
the tragus, a part of the external ear.
Karnapatka, as, m. the compass or range of hearing
;

(upa-i), to come within

the range of the ear, to be heard.
Karna-para,

karnapatham d-yd

or

upe

"

for the ear.

- Karna-param-

Karnagoing from one ear to another.

pardkrama, as, m. title of a work. Karnaparvan, a, n. 'the Karna section,' title of the
Karna-paka,
eighth book of the Maha-bharata.
as, m. inflammation of the outer ear.
Karna-pali,
the outer and curving
is, f. the lobe of the ear
*e of the ear ; (t), f. an ornament of the ear, a
garland or string of jewels pendent from it ; N. of a
river.
Karna-paia,, as, m. a beautiful ear. Karna-puta, am, n. the auditory passage of the ear.
Karna-pur, ur, f. or karna-puri, f. the capital
of Karna, i. e. CampS, the ancient N. of Bhagalpur.
=
Karna-puskpa, as, m., N. of a plant, morata.
Karna-pura, as, m. an ornament of flowers worn
round the ears ; an ear-ring ; N. of several plants,
blue lotus ; Acacia Sirissa ; Jonesia ASoka N. of the
father of Kavicandra, author of the Alar>k5ra Kauf.

stubha.

Karna-puraka,

as,

m.

Kadamba

the

Nauclea Cadamba; N. of a servant.

Karnapurana, am, n. the act of filling the ears (with
cotton Sec.) ; any substance used for that purpose ;
= karna-pura. Karna-pratinaha or
(as), m.
karna-pratmdha, as, m. a disease of the ear, suppression of its excretion or wax, which is supposed
to have dissolved and pass by the nose and mouth.
Karna-praydga, as, m., N. of the confluence of
the river Gan-gi and Pindar.
Karna-prdnta, as,
m. the lobe of the ear. <~ Karna-prdvarana, as, d,
am, using the ears for a covering (as), m. pi., N.
of a fabulous people.
Karna-pkala, as, m. a sort of
tree,

Ophiocephalus Kurrawey. Karna-bkuskana,

am, n. or Icarna-bhuiha, f. an ear ornament.
- Karna-madgura, as, m. a sort of sheat fish,
Silurus Unitus.
Karna-mala, am, n. the excretion
or wax of the ear.
Karna-mukura, as, m. an ear
ornament an ear-ring. Karna-mukha, as, J, am,
headed by Karna, having Karna as leader. **Karnamula, am, n. the root of the ear. Karnamullya,
Karna-moti,
as, a, am, near the root of the ear.
fish,

api karne, Ved. behind the ear or back,

from behind, after [cf. api-karna]
karnam da,
to give ear to, listen to
karnam d-gam, to come
to one's ears, become known to.
Karna-kandu,
us or u, us, m. f. painful itching of the ear.
Karnaan
insect or worm with many feet and of a
kitd, f.

aside;
ringlet.

m. an ornament

uneasy.

karna, as,
(said to be fr. rt. i. kri),
the ear, the handle or ear of a vessel the helm or
rudder of a ship ; the plants Cassia Fistula and Calo-

VisVajit

dian crane.

Karkaretu,

cl.

m.

karkara, as, a, am, hard, firm ; (as),

m. a bone a hammer a mirror [cf. karphard]
a strap of leather (?) N. of a Naga (am), n. stone,
;

or

karn,

like the berries

as,

para,

karj,

of the Karkandhu tree. Karkandhu-prastha, as,

KarkandJiu-mati, {., N. of a
m., N. of a town.

207

karna-srdva.

is,

f.

forms

an epithet of Devi or Durgi

or

incarnations

(CSmunda).

one of her

in

Karna-yoni,

Ved. having the ear as a source or startinggoing forth from the ear, an epithet of an
arrow, because in shooting the bow-string is drawn
back to the ear. Karna-randkra, as, am, m. n.
is, is, i,

point,

the orifice or auditory passage of the ear

[cf.

karna-

ddhidra, karna-puta, Sec.]

Karna-roga, as, m.
disease of the ear.
Karnaroga-pratiskedha, as,
m. cure of a disease of the ear. -. Karnarogavijnana, am, n. diagnosis of any disease of the ear.

Karna-latd, f. or karna-latikd, f. the lobe of

Karna-vans'a, as, m. an elevated platform of bamboo. Karna-vat, an, all, at, having
ears, long-eared ; furnished with tendrils or hooks ;
the ear.

Karna-varjita, as, d, ami earless ;

having a helm.
Karnavitka, as, d, am, fur(as), m. a snake.
nished with ear-wax.
Karna-vidradhi, is, (. ulceration of the ear.
Karna-vivara, am, n. the audiKarna-visk, t, f. ear-wax.
tory passage of the ear.
'
Karna-vedha, as, m. ear-piercing,' a religious

ceremony performed to prevent a person from dying,

if the birth of a third son be expected ; piercing the
ear to receive ear-rings. ** Karna-vedhani or karnavedhanikd, f. an instrument for piercing the ear of
an elephant. Karna-veskta, as, m. an ear-ring;
N. of a prince. * Karna-veshtaka, as, m. the flaps
of a cap protecting the ear ; (as or am), m. n. (?)
an ear-ring. Karna-veshtana, am, n. an ear-ring.
Karna-iaxkknli, f. the outer part of the ear, the
exterior cartilaginous portion leading to the auditory
Karna-s'irhka, as, m. a Sirisha flower
passage.

fastened to the ear as an ornament.

as,

am, m.

n. ear-ache.

Karna-fula,

Karnas^tlin,

I,

inl, i,

Karna-ddbhana, am, n.,Ved. an

having ear-ache.
ear ornament.
Karna-3rava, as, d, am, audible,
loud. - Karna-fravas, as, m., N. of a Brahman.
Kanfa-irut, t, m., N. of the author of several
hymns of the Rig-veda. Kartia-samsrdva or karna-srava or karna-srava, as, m. running of the
ear, discharge

of pus or ichorous matter from the ear.

208

karna-su.

" Kartia-fii,

us,

m. the

father of

Karna, an epithet

Karna-siifi, i, m. a kind of
insect.
Kurna-sphotd, f. a sort of creeper (commonly kdnaphdtd). Karnd-karni, ind. from ear

of SOrya or the sun.

Karto ear, whispering into each other's ears.

ndnjali (na-a), is, m. the auditory passage of
Karndtihaka ("tia-ddh") as, m.,
N. of a man; (as), m. pi. the descendants of this man.
Karnddeia (na-dd), as, m. an ear-ring (?).
Karndnuja ("na-an), as, m. an epithet of
Yudhishthira, the younger brother of Kama, one of
?
Karndntika ( Ha-a),
the five Paiidu princes.
the outer ear.

am,

at, a,

(ia-a

Karnandu

near or dose to the ear.

an ornament for the ear

(.

Karndbharanaka fna-dbh
ear-ring.
the tree Cathartocarpus (Cassia) Fistula.

an

m.
nara (na and

it.

ft'?),

an instrument

f.

),

as,

Kar-

for perfo-

an elephant.
Karndri (na-ar),
m. an epithet of Arjuna (as the enemy of Kama)

rating the ear of

if,

m., N. of a man.
Karnasphdla (na8), as, m. the flapping to and fro of an elephant's
1), as,

ears.

Karne-iurwiurd,

f.

Karne-

tale-bearing.

japa, as, a, am, a slanderous whisperer, a secret

Karne-tiritraducer, a tale-bearer, an informer.

Karnendu (na-m), us,

tira, f. tale-bearing.
f. a semicircular ornament of the ear, an
ear-ring ;
l;arndndv.~\
Karnotpala (na-uf), as, m.,
of a poet.
Karnodaya ("fta-ao"), N. of a book.

[cf.

N.

Karnopakarnika (na-up

a female tale-

f.

),

bearer or informer. "Karnorna( na-v,T),as,d,am,

having wool on the ears (as any animal).

Karndka, as, m., Ved.

on the side or

a prominence, handle, or
sides

projection

a tendril

N. of
man.
with

man

(as), m, pi.
Karnaka-vat, an,

(of a vessel &c.)

when spread out

applied also to the legs

N. of a country

pi.,

Ifarndta-de^a, as, m. the

Riga MSlava.
m.

N. of a country and the

Karnataka-deda, as, m. the
people inhabiting it.
Karnata country. Karndtaka-blidshd, I. the dia-

Karndtaka,

lect

as,

pi.,

Ved. furnished

Karnakita, as, a, am, furnished with tendrils.

Karnala, as, a, am, furnished with ears.
Karnika, as, a, am, having ears, having large or
long ears
having a helm (as), m. a steersman
N. of a king in Potala (a), f.
pi., N. of a people
;

an ear-ring or ornament for the ear ; a knot, tubercle ;

round protuberance (e. g. the round protuberance at
the end of a reed or cane)
the pericarp of a lotus ;
a fruit-stalk; the tip of an elephant's trunk; the
middle finger ; chalk ; a pen or small brush ; a trowel

See under karna.

karnarpana.

kart (a various reading for katr,

pr

cl.

N/.-artr),

10. P. kartayati, -yitum, to

slacken or unloose, to remove.

57f karta, as, m. (fr. I. krit ?), Ved. a hole,
a cavity; (a more recent form is garta.)

^fibr

kartana,am, n.

(fr. i.krit),

cutting offer in pieces, excision

Kartari,

f.

is,

(I),

f.

cutting,

scissors.

scissors.

a knife, a small sword or cutlass ; a

hunter's knife or sword, a couteau de chasse ; scissors.
Kartari, f. a scissors or shears a knife ; a small

Kartarikd,

f.

sword or

cutlass

the part of an arrow to which the

<*nT

2.

kartana, am, n.

(fr. 2. krit),

spin-

ning cotton or thread.

<*nO*T kartanya, a kind of poisonous

plant.

4n*U kartavya,

as, a,

am

(fut. pass. part.

fr. i. kri), to be done, made or accomplished, what

ought to be done ; to be imposed (as a punishment) ;
to be turned towards (as the mind) ; to be offered ;
to be acted ; (am), n. what ought to be done, obligation, duty, task.
Kartavya-td, f. or kartavya-tva,

am,

n. necessity, obligation

propriety, fitness

suit-

able measures.

Kartu, the base of several cases, used as infinitives

of the verb kri in the Veda (e. g. kartum, kartave,
kartavai, kartos). Kartit-kdma, as, a, am, desirous or intending to do.

Kartri,

td, trl, tri, a doer, a

maker, one

agent, one who

who

what he

are compared to the leaves of a

lotus)

Tihaya-lcartri, rdjya-kartri, &c.) ; (ta), m. the

creator of the world, an epithet of Brahma, of

kSdri, &c.
Karriikdra, as, m. the
folium

(om),

also Cassia Fistula

n. the flower

tree
;

m. an

also

karni-

Pterospermum Aceri-

the pericarp of a lotus

of the tree Pterospermum Ace-

rifolium and of Cassia Fistula.

as,

Karnikdra-priya,

epithet of Siva.

m. an

Karnikin, i,
elephant.
Kartiin, i, inl, i, having ears, relating to the ear ;
long-eared ; (at the end of compounds) having (anything) attached to the ear; furnished with flaps or
anything similar (said of shoes) ; barbed, furnished
with knots &c. (as an
arrow) ; having a helm ; (j),
m. the side of the neck, the
part near the ear ; a
steersman ; N. of a
mountain, one of the seven
prin-

of the mountains,
dividing the universe
(scil. yoni) a disease of the uterus,

cipal ranges
f.

(inl),
prolapsus
or polypus uteri.
Karm-ratha, a>, m. (for karniratha), a covered car, or (according to some) a litter
for the conveyance of women &c., borne on

men's

shoulders.

Karnila, as, a, am, long-eared.

Knrni, a fern, form related to karna and appear-

priest

practises
acts in a religious ceremony, a

(very often at the end of

compounds,

e. g.

Vishnu, and of Siva; (in gram.) an agent, one who

acts of his own accord (sva-tantrah), the active noun,
the nominative case.
Kartri-td, f. the state of being
the agent of an action.
Kartri-tea, am, n. agency,
the act or property of an agent.
KarM-piira, am,
n., N. of a town.
Kartri-vddya, as, m. the active

Kartri-stha,, as, d, am, standing or being

within the agent.
Kartristha-kriyaka, as, d,
am, any (root &c.) whose action stands within the
voice.

Kartristharbhavaka, as,d,am, any (root

agent.
&c.) whose state or bhdva stands within the agent.

Kartrika, as, d, am, an agent, one who does

Kartrika-tra, am, n. agency, action.
Kartra, am, n., Ved. an incantation, charm.

anything.

Kartva, as,
;
(am),

plished

d, am, Ved. to be done or

n. obligation, duty ; task.

<+(Hrl kartita, as, a,

cut, cut off.

am

accom-

rt. i.

krit),

Kartishyat, an, atl or and, at, or kartishya-

mdna,

as, a,

am,

intending or wishing to cut.

[cf.

the next.]

j J kard,
^

P. kartrayati, -yitum,
and Itatr.]
[cf. kart

cl. 10.

remove

unloose,

P. kardati, -ditum, to rumto caw, as a crow

or to
ble, as the bowels
make any similar noise [cf. pard; Gr. xP^-]
Ktinlana, am, n. rumbling of the bowels, borborygmi ; (i), f. the day of full moon in the month
cl. i

Caitra.

B^ karda,
mud; clay.
Kardata,
lotus

Vallisneria

m.

as,

(said to

m. mud,

as,

dirt;

= karahdta);

be

fr. rt.

kard),

the fibrous root of

any aquatic weed,

sin

as

&c.
as, m. mud, slime ; mire, clay
dirt,
a kind of plant ; a poisonous kind of bulb ;
N. of a PrajSpati, born from the

Kardama,
filth,

N. of a N5ga

shadow of Brahma, or son of that god by Chaya, and

the husband of Devahuti and father of Kapila ; a son
of Prajapati Pulaha (I), f., N. of a plant ; (am),
;

(a, a, am), furnished with mud, mire,

dirt,
Kardama^rdja, as, m. or fcara'amardjan, d, m., N. of a man, a son of Kshema-gupta.
Kardamdtaka (ma-dt), as, m. a receptacle for
n. flesh;

filth.

a sewer, &c.

filth,

Kardamalia,

[cf.

Tsanydta, patnydta.]

m. a kind of granulous

as,

a poisonous kind of bulb

Kardamila,

as, d,

f.

am,

fruit

a kind of serpent.
furnished with mud, dirty.

marshy region.
n., N. of a region.

<*M karpata, as, am,

or ragged garments; [cf.

m.

n. old or

patched

kdrpatika and panfaKarpata-dhdrin, e, m. a religious men-

karpata.]

dicant, a beggar in patched or ragged clothes, or sometimes with merely a cloth to cover the privities.
Karpatika, as, d, am, or Tcarpatin, I, ini, i,
covered with patched or ragged garments, clothed in

beggar's raiment.

karpana, a kind of lance or spear ;

kanapa and karpara.]
<*m. karpara, as, m. a cup, a pot, an iron

<*M<!(
[cf.

saucepan or frying-pan (according to some also n.

in this sense) ; the skull, the cranium ; a kind of

weapon; the plant Ficus Glomerate, [cf. uduma collyrium extracted from the Arnofcara] ; (i), f.

mum

Anthorhiza, [cf. ghata-karpara, kharpara.]

Karpardla, as, m. a tree described as a Pilu grow(a various reading for kandardla.)
ing in the hills
Karpardfo, as, m. sand, gravel, a sandy soil ; (a
wrong reading for karparans'a, a potsherd.)
Rarparikd, f. (diminutive fr. karpari) in karpa;

rikdtuttha, am, n. a collyrium extracted from the

Anthorhiza.

Amomum

Karparika (7),

as,

m.

<*<U*l karpasa, as,

fr. I.

kri), cotton,

the cotton tree

Lat.

[cf

fire.

am, m. n. (said to be

Gossypium Herbaceum; (?), f.

kdrpdsa : cf. also Gr. itdfnrturos ;

cartels.]

oR^J

i.

karpura,

as,

am, m. n. (said to be

krip), camphor (the plant and resinous exudation and fruit); (as), m., N. of a poet; N. of the
father of Gajamalla and uncle of Kalyanamalla.
fr. rt.

Karpiira-kavi,

is,

Tihanda, as, m. a

m., N. of a poet.

field

of camphor.

KnrpuraKarpura-

gaura, am, n., N. of a lake or pond (yellowishwhite like camphor).

Karpuragaurakhya (ra-

dkh),
(fr.

to be cut down.

am,

d,

^\ tokartr,

Kardamila, am,

Mem; (fr. karntkd, the seed

and afala, a mountain, Mem being
in the centre of the world, the divisions of which
fabulous mountain

Kardamtrii,

feathers are attached.

makes or does, an
knows; one who

vessel of a lotus,

f.

a small sword, a knife

a hunter's knife.
a pair of scissors.

the plants Premna Spinosa or Longifolia, and Odina

Pinnata a bawd ; N. of an Apsaras N. of the wife
of Kan-ka.
Karnikddala, as, m. an epithet of the

Karttrl,

the

of Karnata.

to be cut down, to be

(.

Karnata country.

the descendants of this

ati, at,
tendrils or side branches.

m.

am,

a,

(.

Karttrilid,

Kartya, as,

Karttdrpana (na-

applying the ear, giving ear, paying

Karndlankdra (na-al'),
attention, listening to.
as, m. or karndlankriyd, f. or karndlankriti, is,
{. an ear ornament, an ear-ring.
Karnds'va (na-

af

suita-

and the people inhabiting it, whence the modern

Karnatic the name, however, was anciently applied
to the central districts of the peninsula, including
Mysore (T), f. a princess of Karnata a plant, commonly Hansapadi ; one of the RSgims or female
personifications of the musical modes, the bride of

n.

ar), am,

being in or at the ear

karnata, as,

the tree Terminalia Arjuna.

am,

Karnya, as, a,
ble to the ear.

the

Karttavya, as,
killed.

Karttrikd,

manual.

us or M, Us,

),

karpura-ndlika.

Karyi-snta,
ing in compounds (e. g. ayas-karni).
as, m. an epithet of Kansa, the enemy of Krishna ;
to
the
scholiast
the
author
of a thieves'
according

as, d,

am,

called Karpuragaura.

N. of an elephant

Karpura-

(a), f. an epithet
of Jaya, one of Durga's female attendants or confidantes.
Karpura-taila, am, n. camphor liniment,
tilnktt, as, m.,

Karpura-nalikd,

f.

a kind of food prepared with

karpura-prakarana.
camphor, rice dressed with spices and camphor and
Karpura-prakarana, am, n. a Jaina work
ghee.
by Hari. KarpHra-manjart, f. title of a dramatic
work by Raja-Sekhara. Karpura-mani, is, m. a
white mineral used medicinally.
Karpura-saras,
ai, n., N. of a lake or pond.

karpura, nom. P. karpurati, -ritum, to spread

camphor.

2.

like the smell of

Karpuraka,

as, in. zedoary,

Curcuma Zerumbet.

karphara, as, m. a mirror

[cf.

kar-

is

P. karbati, -bitum, to

cl. i.

go, move, approach.

See karvara.
=ir;J

karbu, us, us, u (said to be

rt.

fir.

kav,

to paint, colour), variegated, spotted.

Karbu-ddra,
as, m. the tree Bauhinia Candida or Barleria Cserulea.

Karbu-ddraka, ai, m. the tree Cordia Latifolia.

Karbuka, as, m. pi., N. of a people.
Karbura and karvura, as, a, am, variegated, of
a spotted or variegated colour ; white ; (a*), rn. a
Curvariegated colour ; sin a Rakshas ; the plant
cuma Amhaldi or Zerumbet ; rice growing amidst
;

inundation; (a), f. the plant Bignonia Suaveolens;

another plant, commonly called Varvara ; (5), f. an
epithet of the goddess DurgS ; (am), n. gold ; the
Karbaraplant Datura, and the fruit of it ; water.

phala, as, m. a

Karbura

or

commonly called Sakurunda.

karviira, as, m. a Rakshas the plant
plant,

Curcuma Amhaldi or Zerumbet; (a), f. a leech;

(am), n. gold; a yellow orpiment.
Karburaka, as, m. the plant Curcuma Amhaldi

a Jaina work.

a,

am,

variegated, many-coloured.

m. an

karbela, as,

epithet of the

according

work, deed ; performance,

action, moral duty, the
obligation imposed by peculiarities of tribe, occupation, &c. ; labour (as opposed to rest, prafanti) ;
also m.), action,
office

specific

religious action or rite (as sacrifice, ablution, &c.,

especially as originating in the hope of future recompense and as opposed to speculative religion or

any

knowledge of
the third

spirit)

among

action consisting in

motion as

the seven categories of the

philosophy, (of these motions there

are

NySya

five,

viz.

ava-kshzpana,
throwing downwards ; d-kundana, contraction; prasdrana, extension or dilatation ; and gainaita, going
or motion in general) ; product, result, effect ; organ
of sense [cf. karmendriya] ; natural or active prout-kshepctna, throwing upwards

perty (as maturity, of heat ; support, of earth ; disperof wind, &c.); the immediate object of an agent

sion,

or act

by the

(in grammar) the idea or notion expressed

ace. case, (this object is of four kinds, viz.

nirtartya, when anything new is produced, e. g.

*
karoti, he makes a mat ;* putrctm prasute,
she bears a son :' b. vikdrya, when change is implied
either of the substance and form, e.
g. kashlham

a.

katam
'

bhaxma

karoti, 'he makes ashes out of

fuel;'

or

of the form only, e. g. suvarnam kundalam ka'

roli, he fashions gold into an ear-ring :' c. prdpya,

when any
gaMhati,
'

desired object is attained, e. g. grimam

'
he goes to the village;' (andrampai'yati,

he sees the

moon

:'

d.

anipsita,

when an

undesired
'

he leaves
the wicked') ;
fate, the certain consequence of previous
acts [cf.
karma-paka and karma-vipdka] ; (in asKarma-kara,
tronomy) the tenth lunar mansion.
object

is

abandoned,

e. g.

papam

tyajati,

as, i, am, working for other people, a hired labourer,

a servant of
any kind (as a pupil &c.) who is not a slave,
an agent, any one who does work or business ; (as)
l

m. an
f.

epithet of Yama, the regent of the dead

(i),
the plant Sanseviera
Zeylonica the plant Momor;

dica

Karma-kdra,

as,

I,

am,

a worker,

according to native lexicographers)

(as), m.
a blacksmith
(forming a mixed caste regarded as the progeny of the divine artist Visvafor

it,

karman and a Sudra woman); (i), f. the plants

Sanseviera Zeylonica and Momordica Monadelpha.
Karma-kdraka, as, a, am, one who does any
act or work.
Karmakdrdpaya, nom.((r.karmakdra) A. karmakdrdpayate, -yitum, to cause any
one to work as a servant.
Karma-kdrin, I, int, i,
working, doing any work or act, (in compounds
preceded by an adjective or pronoun,

e.

g. s"ubha-

karma-kdrin, doing good works; tat-karma-kdKarma-kdrrin, performing the same business.)

'
muka, as or am (?), m. or n. the bow of action,' i.e.
an efficacious or strong bow.
Karma-kilaka, as,
m. a washerman. Karma-krit, t, t, t, performing
any work, skilful in work (e. g. tikshna-karmaa workman, an artisan ;
krit, working with zeal)
a servant
one who has done any work. Karmakritavat, an, m. the director of a religious rite, the
reciter of Mantras or formularies.
Karma-kritya,
;

am,

Ved.

n.,

activity, the

Karma-kshama,
form an
n.

the

act, able

district

as, d,

to

do

of active exertion.

state

am, competent

it.

to per-

Karma-kshetra, am,

or region of religious acts

[cf.

bhumi."\
Karma-granthi-^>ratkamaof a Jaina work.
Karma-yhdta, as,
killing of work,'

Monadelpha.

i.

karma-

Karma-karlri, td,m.' an object-

agent' or 'object-containing agent,'

i.

e.

an agent which

plished
action.

m.

title
'

lit.

the

the act of leaving off work.

as, m., N. of a prince of Ma-

Karma-Hit, t, t, t, Ved. collected or accomby work. Karma-feshtd, (. active exertion,

Karma-dodand,

acts.

ritual

Mara,

e.

Karma-Sandra,

a, n. (fr.rt. I. kri;

see

lava.

o*AH karman,
some

itself,'

one who does any business, an artisan, a mechanic

one who performs any act (without receiving wages

copyist Vishnu-bhatta.

business

grain cooks of

Karburita, as,

to

object of an acton (this is the

reflexive passive, as in odanah

Gram. 461.0); karma-kartdrau, m. du. the work

and the person accomplishing it.
Karma-kdiula,
a, am, m. n. that department of the Veda which
relates to ceremonial acts and sacrificial rites ; N. of

or Zerumbet.

Mc6

by the

pafyate, 'the mashed

a bull

karb,

same time the

at the

idea expressed

"Karma-jet,

f.

the motive impelling to

as, d,

am,

from
or immoral ;

resulting

or produced by any act whether religious

(as), m. the holy fig tree, Ficus Religiosa;

the

Kali-yuga or fourth and present age of the world,

the age of iniquity.
Karmaja-guna, as, m. a
property resulting from human acts (as separation,
reunion, UK.).
Karma-jit, t, m., N. of a prince.
-Karma-jna, as, d, am, skilled in any work;
acquainted with religious rites.
Karmani-vddya,
as, m. the passive voice in grammar, (but according
to Panini the passive is an Atmane-pada verb with

the affix

in four tenses,

yak

and

karman

expresses

only one idea of the passive.)

Karma-tydga, as,
m. abandonment of worldly duties or ceremonial
rites.
Karma-tva, am, n. or karma-ta, f. state
of action, any act, the active
discharge of the duties
and functions of life. Karma-dushta, as, d, am,
corrupt in action, wicked in practice, immoral, disreputable.
Karma-devn, as, m., Ved. a god by
actions (opposed to djdna-deva, a
god by birth).
as, m. a sinful work, sin, vice;
the evil consequence of human acts,
discreditable conduct or business.
Karma-dhdraya,

Rtrma-dosha,

error,

blunder

as, m.,

N. of

a class of

compounds

(see

Gram. 755)

according to native grammarians a subdivision of the

class, the members of which are in the
same relationship either as adjective and substan-

Tat-purusha

two substantives in apposition (e. g. s~ve'a white ho^e;' Panini I. 2, 41, calls a

tive or as

tafva,

a Samanadhikarana-tatpuKarma-dlivansa, as,
adhi-karana).
of benefit arising from religious acts, destruc-

Karma-dharaya comp.
rusha;

m.

loss

cf.

tion of any work, disappointment.

Karma-ndman,

f., N. of a river
and VihSra, contact with which destroys
the merit of works.
Kttrma-nibandha, an, m.
Ktirma-nirfidra,
necessary consequence of works.
of
as, m. removal
(bad) deeds or their effects.
Karma-nivhthd, as, as, am, Ved. diligent in

a, n. a participle.

between

Kas'I

209

karma-viparyaya.

Karma-ndila,

engaged in active duties (as), m.

Brahman who performs sacrifices &c. Karmapatha, as, m. the way or direction of an action.
religious actions,

Karma-paddhati,
ma-paka, as, m. the

f.

is,

title

Kar-

of a work.

ripening of actions, i. e. refor actions done in a former life;

[cf.

compense
karma-vipdka.} Karma-pradtpa, as, m. title of
a work of Kltyayana
N. of a work of Milra.
Karmapradipa-vivriii, N. of Sivarama's commentary on the Karmapradlpa. Karmu-pradlpikd,
f. title of a
work of Kama-deva. Karma-prava;

tamya, employed
(a*),

m.

for the definition of

dabdas) a term

(scil.

an action

for certain preposi-

tions, particles, or adverbs, not connected with a verb,

but with a case of a noun
(according to Panini the
;

and general category to which prepositions belong

that of Nipatas or particles ; they are
Upasargas
and Gatis when they are in connection with verbal

first

is

action,

i.

e.

with the tenses of a verb

but the term

more comprehensive than upttsarga, and is

applicable also when the verbal root becomes deis

gati

veloped into a noun substantive, adjective, or partiMoreover, the term upasarga is confined to
ciple.
the prepositions with su and dux, whereas the Gatis
include

alam

other adverbial prefixes such as

many

and the nouns and adjectives which take the

affix

6vi

Sec. Lastly, prepositions are Karmapravac'anlyas if they

and govern a noun either

are unconnected with verbs

separated from

or forming a compound with it.

Karmapravac'anTya never loses its accent, and exercises
it

influence on the initial letters of a following verb.)

Karma-prai'dda, as, m., N. of the
eighth of the fourteen Purvas or oldest religious
Karma-phala, am, n. the
writings of the Jamas.
fruit or recompense of actions ; pain, pleasure, &c.,
considered as the consequence of acts the fruit of

no euphonic

the tree Averrhoa Carambola

karmaranga.]
Karmaphalodaya (la-iuP), as, m. the occurrence of consequences.
Karma-bandha, as, m. the
tie

of works (by which the soul

&c.).
acts

[cf.

attached to pleasure

is

as, d, am, bound by

(am), u. confinement to repeated existence, as

Karma-bandhana,

the consequence of acts.

Karma-bhu, us,
or cultivated ground.
Karma-bhumi, is,

land or region of religious actions,

i.

e.

f.

f.

tilled

the

where such

actions are performed ; (according to Hemacandra

Karmabhumis are Bharata, Airavata, and Videha,

the

but not the district of the Kurus

the other Varshas

phala-bhiimayas, i. e. lands of recompense ; cf.

karma-kihetra.) Karma-maya, as, I, am, conare

Karmaof works, resulting from works.

as,- m. the way of work ; a technical term
Karused by thieves for the breaking of walls &c.
sisting

mdrga,

ma-mimdnsd, see s. v. mimansa. Karma-mula,

am, n. Kusa or sacrificial grass, used as an essential
Karmapart in many religious and sacred rites.
yuga, am, n. the fourth and present age of the
world, the iron age, the Kali-yuga.
Karma-yoga,
as,

m. performance of

work or

business or of

active exerworldly functions and religious duties;

Karmation, industry ; connection with a sacrifice.
action.
Karmargha, as,
yoni, is, m. f. source of
m. (fr. karman and righa in righdya), N. of a

teacher.

the

Karma-vafana, am, n. (with Buddhists)

Karma-vajra, as, a, am, whose
'

ritual.

work;' an epithet of the Sudra.

Karma-vat, an, ati, at, busy with a work, emKarma-vafa, as, d, am, being in
ployed in it.
the power of or subject to former actions; (as), m.
the necessary influence of acts fate, considered as the
inevitable consequence of actions done in a former
thunderbolt

is

life.

KarmavaM-td,

f.

the condition of having

power over works, a quality of a Bodhi-sattva.

Karma-vaiin, i, im, i, having power over
works.
Karma-vdtt, f. a lunar day or the thirtieth

month (regulating all ceremonies,

observances, religious actions, &c.).
Karma^vigkna*
Karat, m. an impediment to work, obstruction.

division of a lunar

ma-vidki,

is,

m.

rule

of action, observance, practice,

mode of conducting any ceremony. Karma-viparyaya, as, m. succession of office or employment,

3

210

are reckoned, viz.

fiv
perceptive organs of sense;
the hand, the foot, the larynx or organ of the voice,

revolving or alternating duty ; contrariety or reverse

'
act or business.
Karma-vipaka, as, m. the

of any

in this life
title

i.e. the
good or evil consequences
of human acts performed in previous
of a work on this subject, explaining ex-

am, m.
= karmcm.
graphers

Karmaka (at
man,

am,

as, a,

working

clever;

anxious fo perform anything

and performer of a sacrifice.

ceiving wages, working for hire

for

&c.

KarmaKarma-

arising from

of a

act, part

(ma-af),

rite.

is

m. the

bamboo

Karmandin,
member

cant, a

the

f.

manna

of the

karmasa,
Kshama

(ma-an),

practising duties, performing

&c.
Karmdnusdra fmo-an ), as, m. conseof
or
Karmdntisdratas,
quence
conformity to acts.
ind.
Karmanta(ma-an),
according to one's deeds.
I,

int,

i,

rites

m. work, business, administration of an office

management of any business the end of any task
or act
the end or abandonment of ritual acts
tilled

as,

or

cultivated

am,

ground.

n. interval

such an action

Karmantam (ma-an),

between
;

of
religious actions, suspense
difference or contrariety of action

penance, expiation.

Karmdntika, as,
m. a workman, a

completing; (as),
*ho finishes a work.

I,

am,

servant,

final,

one

Kurrndbhirlhayaka, as, a,
Itarmabltidhayin (ma-nbh), I, int, i,
Karmdenjoining or prescribing duties or acts.
or

am,

m. commencement of any
Kurmdrha (ma-ar), as, a, am. fit for

rdmlifi'i
act.

('ma-dr

),

as,

work, able to do any work, suitable to any

m.

man.

rite; (as),

Karmendriya (ma-in), am,

n. an

organ of action (opposed to the Ijuddhindriydni or

cl. I.

o|r^ karva, as,

love, desire ; a rat.

m.

attracts

karma-treshtha.]
;

(a

P. karvati, -vitum, to be
kharv and garrJ]
[cf.
(said to be

fr. rt. i

a tiger

am, m.

or n.(?) declivity of a

at, dragging, pulling; at-

?,

ini,

attractive

distracted,

worn out ploughed.

i, who or what pulls or draws or
who or what ploughs
inviting
;

= karshapana, q. v.

Icarhi, ind. (fr. 2. ka), Ved. when ?

at what time? (followed by the future or present tense)
karhi-fid or karhy-api, at any time ; [cf. Goth.
hmr, 'where?' Eng. where? Germ, war and wor
in wartim, icoraw, &c. ; Lith. A-ur.]

A. kalate, -litum, to

kal, cl. I.

i.

*% sound;

to

count;

(caAew?

[Gr.

Lat.

P. kdlayati, -yitum,
push on, drive forward, drive away ;
to throw; to
to drive together, collect
2. kal, cl. 10.

*K to
carry off;

announce the time.

=r=r

kal, cl. 10. P. kalayati, -yitum,

3-

'*%

to impel, incite, urge on ; to bear, carry ;

to do, make, accomplish ; to tie on, attach, affix ; to
to observe,
utter a sound, murmur ; to furnish with
;

karvara, am, n.

(fr. rt. i.

in), Ved.

karvara or karbara,
;

am

as, a,

I. krl), variegated, spotted

a Rakshas

take notice of; to regard, consider, count,

to take hold of the die
reckon, calculate ; to go
this last sense kal may be considered
called Kali
perceive,

(in

(as),

(said
m. sin
;

medicament ; (t), f.
a tigress
a RSkshasT

a sort of

an epithet of DurgS ; night ;

the leaf of the plant Asa Kce'ida
kdravi.]

karshapana

a deed, action.

fr. rt.

krl),

mountain.

oK^T. 2.

[cf.

as, d, am, to be drawn or pulled

to be conciliated or won.

n. a city.

to be

(attracting

karshint and

cultivation; livelihood.

i.

plant

a river ;
Kurshii, us, f. a furrow, trench, incision ;
a shallow trench for receiving the sacrificial
fire ; (us), m. a fire of dried cow-dung
agriculture,

a canal

str

woman

kshlrinl.']

karvata, as, am, m. n. declivity of a

mountain a village, market-town, the capital of a
district (of two or four hundred villages) in a pleasant
site and of handsome construction
(as), m., N. of
a country or a people; (F), f., N. of a river; (am),
or

N. of a

tormented, harassed

cMi

Karvataka, as

removing,

harassing, annoying.
Karshita, as, d, am, drawn, attracted

x proud, to boast;

Karmdnushthdytn

an unchaste

Karshayat, an, anil,

q. v.

karmlra, as, a, am, variegated

karv,

n. practising one's duties,

f.,

Karshanlya,

bam-

various reading for kirmlra.)

Karmlraka, as, m. a small tree, Trophis Aspera.

opflft

drag-

as, a, am, according to action,

Karmanurupatat,
according to function or duty.
Karmanuind. conformably to act, function &c.

rupa (ma-an),

fro,

or furrows, a ploughman, peasant ; (ini), f. the bit

of a bridle ; a medicinal moon-plant ; [cf. karshanl,

pendance upon acts. - Karmanubandhin, i, int, {,

connected with or involved in works.
Karmanu-

[cf.

attracts.

and

drawing to and fro

(.

is,

Karshanl,

m., N. of a son of

as,
;

what

pulling to

kshirint.]

m. the

Pulaha and

discharging peculiar functions.

Karehani,

Karshin,
as,

attractive,

am,

the men).

tracting

karmasha =. kalmasha,

right of

as, a,

hurting, injuring; bending (a bow); ploughing, cultivating the ground ; cultivated land.

vans'a-rotana.'}

[cf.

what draws or drags,

dragging or pulling

m., N. of a man,

as,

plant Averrhoa Carambola.

Karmaranga, as, m., N. of the same plant
(am), n. the acid fruit of this plant.

boo

calculations).

ging, attracting, overpowering, injuring ; tormenting ;

harassed ; extending (in time) ; (am), n. the act of

mendiI, m. a beggar, a religious

'
of the fourth order (lit. a follower

<*Kl karmarl,

also

is

as, a, am, a cultivator of the soil, one

ploughs or lives by tillage ; a husbandman ; who

to be attracted

karmara and karmaraka,

action,

some

Karshana,

of Karmanda').

acts.

action (in the MimSrjsa philosophy).

Karmdnu1/andha (ma-an), as, m. connection with or de-

shthdna (ma-an), am,

or

very active, assiduous, diligent.

at the end of a compound;

karmanda,

of action, active, acting.

("ma-ad '), as, m., N. of a king.
at,

who
a mechanic,

author of a Bhikshu-sutra.

principles

Karmdditya
Karmddhtkdra (ma-adh),

artificer,

alankarmlna.]

[cf.

Karmdtman

one whose character

a, a, a,

endowed with

sacrificial

last),

tree

this

Karshaka,

Karmma=k<irman

KarmaksJutma fma-ak), as, a, am, incapable

of business.
Karmdnga (ma-an), as, m. part
of any

(according to

am

(bhara) elands within the object. Karma-slhdna,

am, n. a public office or place of business. Karmaacts,

(a various reading

a religious action ; engaged in any work or business ;

act.
belonging or relating to any
a superlative
(said to be
Karmishtha, as, a,

of the

the tree Terminalia Bellerica

Aksha, because its fruits are used as dice ; (d),

f. the
Karshardha (shaplant Emblica Officinalis.
ar), am, n. a Tolaka, a weight of 16 MSshas

Karmika, as, a, am, acting, active.

Karmin, I, ini, i, acting, active, busy; performing

'

called

the plant Averrhoa Carambola, = karmaranga below.

Karmdra-vana, am, n., N. of a place.
Karmdraka, as, m. the plant Averrhoa Carambola.

Karmastha-kriyaka, as, S, am, any (root)

whose action stands within the object. KarmastJiabhdvaka, as, a, am, any (root &c.) whose state

caused by

a blacksmith, a brazier, a carpenter, &c.; a

Karma-sadhaka, as, ikd, am,

epithet of the sun.
Karma-sddhana, am, n.
accomplishing a work.
articles
essential to the performmeans
;
implement,
ance of any religious act.
Karma-sid did , is, f.
Karma-sena,
accomplishment of an act, success.
Karmaas, m., N. of the father of R3ma-(5andra.
stha, as, a, am, standing or being within the object.

m.

skil-

bharanya-bhuj.)

Karmatas,
Karmara, as, m., Ved. an

samddhi, it, m. devotion, abstraction (?).

tambhava, as, a, am, produced by or resulting from
acts.
Karma-sdkshin, i, m. the witness of all arts,

hetu, us, us,

wages, hire

ind. according to actions.

an ascetic, a religious

'

f.

(a),

n. energy, activity.
Karmanya-td,
cleverness.
Karmanya-b h uj, k, k, k, re-

fulness,

prising the act, its performance and the performer.

Karma-sa&va, as, m. a minister, any officer

person

work, clever,

f.

(am),

silver,

skilful in

fresktha, as, m., N. of a son of Pulaha by Gati.

Karma-saitgraha, as, m. assemblage of acts, com-

m.

TulS =

for any act, suitable to it ; (at

or to
relating to any business

equal to 1 6 MSshas
J Pala ^jn! o{
1,375 French grains; according to the ancient
division of 5 Rettis to the M2sha the Karsha would
be equal to about 1 76 grains troy in common use
8 Rettis are given to the MSsha, and the Karsha is
then about 280 grains troy.
Karsha-phala, as,

gold or

rite,

the director

proper or fit
the end of compounds)

diligent

as,

m.

(as),

Karmanya, as, a, am, Ved.

Karma-Buddha (?), am,

has withdrawn from works.

any

= kar-

and kdrshya.]

karsha, as, m. (fr. rt. krish), drawing,

dragging, pulling; attracting; ploughing; a furrow,
a trench ; a scratch ; (as, am), m. n. a weight of

or clever in work,

skilful

diligently, accomplishing

the accomplishment of anything

who

karsya, as, m., N. of a plant,

q. V.

Karmatha,

kris), ren-

(fr. rt.

kriianu.]

[cf.

<!ura ; [cf. Ttariya.

lexico-

some compounds) = liar-

the end of

Karma-iura, as, a, am,

assiduous, laborious
(as), m. a skilful or clever workman. Karma-iauto, am, n. humility. Karma-

Karma-sannydsfka,

some

n. according to

as,

am

imps or goblins.

any work.

Karma,

Karma-slla, as, a, am, assiduous,

CaturgrSma.
laborious, one who perseveres in his duties without

active duties, as a judge, a deputy,

fire

- Karmodyotja Cma-iuT), as, m. engaging actively

in

a,

karsapha, as, m., Ved. an epithet of

Karmodyukla ("mamagnanimity, piov/ex.

ud?), as, a, am, actively labouring, busily engaged.

in a previous existence (written in S'lokas in the form

of a dialogue between SakuntalS-Bharata and SstaKarmatapa-Bhrigu), a work ofVisvesVara-bhatta.
Karmavipdkavipdka-saitgraha, title of a book.
*dra, title of a book composed by Dinakara, the
brother of Kamalskara-bhatta.
Jfarma-vis'esha, as,
m. variety of act or actions. Karma-vlja, am, n.
the seed of works.
Karma-tdld, (. a workshop, a
house of business.
Karma-fall, (., N. of a river in

employed upon

m.

act,

piatory rites to be performed in cases of disease &c.,

supposed to be the punishment of offences committed

looking to their reward.

n. approved occupation.

karsana, as,

dering lean, attenuating, causing emaciation; (as),

Karmothe organ of generation and of excretion).

ddra (ma-ud), am, n. any honourable or valiant

ripening of actions,'
births

Ma.

karma-vipaka.

See karbura.

[cf.

karavi, kavari,

as a

nom.

Kola,

fr.

kali).

as, d,

am, dumb,

hoarse, indistinct, inarticu-

late (especially in composition with vdshpa and nrfrw,

the speech
.
e.
rashpa-kahi, aitrii-kala, having
a low or soft
impeded by tears, sobbing) ; emitting

tone,

as

humming, buzzing, &c.

weak;

crude,

kala-kantha.
undigested

(as),

inarticulate tone,

m.

a low or soft and

(scil. srara)
as humming,
buzzing, &c. ; the

Robusta

tree Shorea

Matras or instants

deceased ancestors

(in poetry) time equal to four

m.

(as),

pi.

a class of

(am), n. semen

several

pigeon

as of the Indian cuckoo

birds,

Kala-kala, as, m. a confused

murmuring or buz of a crowd
resin,

noise, the

the resinous exudation of the

pitch,

tree Shorea

an epithet of Siva ; [cf. katakata, TcatanKalakala-vat, an, att, at, causing humming or murmuring. Kala-kita, as, m., N. of a
Grama. Kala-kujika, (. a wanton, a lascivious
woman. Kala-kuta, as, m., N. of a warrior-tribe
and the country inhabited by it.
Kala-kHnikd, C.
a wanton, a lascivious woman.
Kala-ghosha, as,

Robusta

ka(a.~]

<*rtfl

the Kokila or Indian cuckoo.

Kalan-kasha,
as, m. a lion ; a musical instrument ; see kara-tdli.
m.
an
a
Kalait-lcura, as,
Kalaeddy, whirlpool.
f.

or kala-tva, am, n. melody, music.

Kala(. a wanton or lascivious woman
[cf. kcda-

tulikd,

Kala-rdhuta, am,

Icunikd.]

ing for kala-dhauta ?)

n. silver

(wrong read-

Kala-dhauta,am,

n. gold

and silver (sounding and shining) (as,

am), m. n.
a low or pleasing tone.
Kalad/iauta-lipi, is, (. a
streak of gold, illumination of a manuscript with
gold.
Kala-dhvani, is, m. a low sweet tone the Kokila or Indian cuckoo ; the turtle-dove ; a peacock.
Kala-nada, as, m. a sort of goose; see kalaTiansa. ** Kala-bhdshana, am, n. the prattle of
childhood.
Kala-bhairava, as or am, m. or n. (?),
N. of a deep ravine in the mountains between the
rivers T3pl and Narmada.
Kala-rava, as, m. a
low sweet tone ; a dove ; the Indian cuckoo [cf.
;

Lat.

Kala-vafas, as, as, as, speaking

Kala-svana, as, a, am, having
(a bird).
Kala-svara, am, n. a
low musical sound.
Kala-hansa, as, m. a kind of
duck or goose ; a gander ; another bird, Gallinula
colamba.]

sweetly, singing.
a charming voice

Porphyria ; a drake or (according to some) a teal

an excellent king ; Brahma or the supreme spirit

N. of a metre

consisting of four

of thirteen

lines

high, sharp.
as, a,
(at the end of compounds),
causing, effecting; (as), m. a sort of cane; (a), f.

(see kadatra), a
wife; any female; the hip and loins; pudendum
muliebre a royal citadel, a strong hold or fastness ;
the seventh lunar mansion in
Kaastronomy.
latra-vat, an, atl, at, or kalatrin,
a wife, united to a wife.

doing, making, effecting;

subjection, submission;

kala-kalana,

one's

fulfilling

iyt,

I,

^t^'rl* kalantaka or kalandaka,

having

i,

as,

m. a

time,

dying (am), n. an embryo at the first stage after

conception ; a spot, a stain ; an offence, fault, defect ;

wards

held, laid hold of; attached, affixed, furnished,

endowed with

gained, acquired considered, known,

numbered, counted, reckoned separated,
sounded indistinctly, buzzed, murmured.

understood
divided

^c3^i kalaka,

m. a kind of

as,

fish;

kalandana, as, m., N. of a man.

man of a mixed

kalandara, as, m. a
caste, the son of a

Leta

(?)

man and

wisdom

ligence,

in

woman.

a Tivara

general

f.

intel-

knowledge,

kara, as,

i,

am,

Kalanka-

censorious, calumniating, defaming ;

Kalanka-kald, f. a digit of the

spotting, staining.

moon
ted,

hrit,

in

shadow.

stained
t,

m. an

Kalanka-maya,

as,

calumniated, defamed.
epithet of Siva.

Kalankaya, nom.

am, spotKalanka-

i,

P. Icalankayati, -yitum, to

spot, defame.

spotted,

soiled,

stained

calumniated, defamed.

KalanKn,

m.

3if5*T kalabha, as,

be

(said to

fr.

3.

kal), a young elephant ; an elephant thirty years old ;

a young camel (perhaps also the
young of other

animals)

the tree Datura Fastuosa

(t),f.a sort of Ricinus ((aiifu).

as, m.,

N. of a

<*co*i

tree

[cf.

[cf. dhustura] ;
Kalabha-iialldbha,

pilu.~\

kalama, as, m. (said to be

which

sown

fr.

iiii,

soiled,

i,

stained;

disgraced,

reviled, rusty.

is

May

in

rogue; [cf. Gr. nUiytof

and Arab. /A>.]

<*rtg kalamba,
herb

an arrow

Lat.

calamus, culmus;

m. the

as,

stalk of a pot-

the tree Nauclea

Cadamba

(i),

f.

(according to a scholiast also m.), the pot-herb Convol-

Repens ; (am), n. Calumba root, Menispermum

Calumba [cf. Itadamba, kadamba.]
Kalambaka, as, m., N. of a plant ; [cf. dhdrdvulus

tobacco.

am,

as, a,

nom. A. kalahdyate, -yitum,

to

int,

I,

contentious, quarrelsome.

I,

R75? kalahu, a particular high number ;

[cf.

karaphn."]

<*rtl kald,

f.

(said to

be

fr.

3. kal),

a small

part of anything, any single part or portion of a

whole, but especially a sixteenth part ; a digit or one

sixteenth of the moon's diameter (personified as a

daughter of Kardama and wife of Martii) ; interest
capital, considered as a certain part

of time (according to
minute and 36 seconds
i.

day,

e.

48

seconds

some

^^

a division

e.

i.

'
according to others ia 8a of a
according to others 20-^ Kalas

16^ seconds

a minutes and

it

Muhurta or -^ of a day,

of

of a day,

therefore

Kala =

according to others

30 ^j Kalas = I Muhurta, therefore I Kala = I

minute and 35{rf seconds; according to others
i Kala = 8
seconds) the sixtieth part of one thirtieth
of a zodiacal sign, a minute of a degree (in prosody)
a syllabic instant ; a term for the seven substrata of
the elements or Dhatus of the human body (which
according to one reckoning are seven, as follows,
but
flesh, blood, fat, phlegm, urine, bile, and semen
'
according to Hemac'andra rasa chyle," aithi bone,'
and majja marrow,' take the place of phlegm, urine,
and bile) ; an atom (there are 3015 KalSs or atoms
in every one of the six Dhatus, not counting the
;

'

Kalambika,

the nape of the neck (in this sense

usually used in du.) the pot-herb Convolvulus Repens
f.

[cf.

kalambi.]

Kalambu,

us,

f.

the same pot-herb.

kalambuta, am, n. fresh butter.

kalala, as, am, m. n. the womb, the
uterus ; a small round lump, a term for the
embryo
a short time after conception ;
[cf. kalcia.]

lirtrtiT kalalaja, as, m.

udation of the Shorea Robusta

the resinous ex;

Kalalajodbliava (ja-ud),

[cf.

as,

kala-kala."]
m. the tree

Shorea Robusta.

kalavinka, as, m. a sparrow; a

a white CSmara
the
kalanka']
Echites Antidysenterica [cf. kalingaka]
N.

spot, a stain [cf.

plant
of a Tlrtha.

i,

pot, a pitcher, a jar, a dish

am, m.

f.

n. a water-

m., N. of a poet ;
N. of a
(i),
Tirtha a churn
[cf. ladasa and drona-kalaiSa ;
Gr. KeiAiJ ; Lat. calix."]
Kalas'a-dir, tr, m., Ved.
one whose pot or pitcher is broken.
JfaladaN.
of
a
potalta, as, m.,
Naga. Kalafl-kantka,
N.
of
a
man
of
m.,
m.
the
descendants
;
ns,
pi.
(as),
;

(as),

the plant Hemionitis Cordifolia;

f.

this

man.

Jfalaiti-padi,

Kalafi-mukha,

as,

(.

having feet like a water-

m. a sort of musical

instru-

ment.
Kalafi-suta, as, m. an epithet of Agastya.
Kiilatodara, (.<o-!f ), as, m., N. of a Daitya.
is, f.

a water-pot, pitcher, dish, water-jar

the plant Hemionitis Cordifolia.

Kalasa, as, i, am, m. f. n. a pot, a water-jar

m. a Drona measure a rounded pinnacle or ball
on the top of a temple (i), f. the plant Hemionitis
;

lfcT5 kalanja, as, m. an animal struck

with a poisoned weapon

Kalahin,

on
3. kal),

and June, and ripens in

December or January ; a white rice growing in deep
water; a pen, a reed for writing with; a thief, a
rice,

KalaMpahrita (Aa-ap),

it.

K'alahaya,

^i'*J kalandhu, us, m. akind of vegetable;

Kalaii,
I,

quarrel, contend.

[cf. gholi.-]

jar.

Kalankita, as, a, am,

as, a,

taken away by force.

'

rasa, therefore in

a small round lump,

a term for the

after conception

(ns),

all
18090);
embryo shortly

[cf.

a?ana] the menstrual discharge ; any practical art,

any mechanical or fine art (sixty-four such are enu;

merated, as carpentering, architecture, jewellery, farriery, acting,

dancing, music, medicine, poetry,

&c.)
boat

skill,

title

ingenuity, contrivance, fraud, deceit

of a grammatical

commentary

N. of a

Kaladeity; [cf. a-kala, nishkala, sakala.]

kutfala, as, d, am, skilled in the elegant arts, singing,
Kald-keli, is, is, i, gay, frolicsome,
dancing, &c.
wanton ; (is), m. an epithet of Kama, the god of
\ove.-Kald-dhara,

moon

'
;

nidhi,

the

Kalaha-priya,

separated from her lover in consequence of a quarrel ;

an appeased wife, one who has been angry and is

(a various reading for

kallndikd, q. v.)

kalasa, as,

mark

tree Caesalpina Bonducella.

sorry for

*rtr^*i kalandikd,

kind of prose,

"Bcoi; kalanka, as, m. a spot, a

rust of iron
a fault, defamation, abuse.

conten-

strife,

the sheath of a sword, a

quarrelsome, turbulent (as),

m. an epithet of Narada (a), f. the bird Gracula
Kalahdntaritd (ha-an), f. a heroine
Religiosa.

murmuring, sounding.
Kalita, as, a, am, impelled, driven, borne on-

is,

am, fond of contention,

species of bird.

am

emitting (?);

n.

am,

kalatra,

m. the

a road, a way ; deceit, falsehood violence

without murderous weapons, abuse, beating, kicking,
&c.
Kalaha-kandala, as, m., N. of an actor.
Kalaha-kara, as, i, am, quarrelsome, turbulent ;
contentious, pugnacious ; (t), f., N. of the wife of
Vikramac'anda.
Kalalia-kdrin, I, int, i, quarrelsome, contentious.
Kalaha-nds'ana, as, m. the
scabbard

"*rta

("sa-tuT),

am, m. n.

as,

tion, quarrel, war, battle

am,

Kalana,

n5 kalaha,

bald-

sylla-

Kaldnunadin (la-an), i, m. a sparrow;

a bee, but particularly one of a very
large kind ; the
Cataka bird. Kaldldpa ("la-dl ), as, m. a sweet
humming sound, discourse ; a bee. Kalottdla (lables each.

u,t), as, a,

= khalati,

kalata, as, a, am,

Kalasodadhl

Cordifolia.

ocean.

headed.

m.

ti,

house ;

a dove, a

a goose.

kalata, am, n. the thatch of a

211

kalapa*

(other works read this kutala, q. v.)

manes or

the jujube, Zizyphus Jujuba

(for kald see below, t, v.)
Kala-kantha, as, m. a pleasing tone or note; a
low murmuring tone ; having a sweet voice, N. ol
virile

<*pj IV

the

as,

an epithet of Siva
is,

moon.

m. 'bearing a digit of the

N. of a copyist. Kald;

m. 'a

treasure or storehouse of digits,'

Kaldntara (ld-an), am, n. interest,

Kaldpa (ld + dpa

profit.

fr. rt.

dp), as,

m.

'that

which holds together the single parts," a band, a

bundle (e. g. mitktd-kaldpa, an ornament consisting
of several strings of pearls rafand-kaldpa, a zone
consisting of several strings, worn by women round
the waist ; jatd-kaldpa, a tuft or knot of braided
lair) ; totality, whole body or collection of a number
of separate things, a zone, a string of bells worn by
women round the waist ; the rope round an elephant's
neck a bundle of arrows, a quiver with arrows, a
quiver a peacock's tail (as consisting of a multitude of
an ornament in general ; N. of a
ingle feathers)
grammar, supposed to be revealed by the god KumSra
or KSrttikeya to Sarva-varman ; a village where the
destroyer Kalki is to be born ; the moon ; a clever
and intelligent man ; a poem written in one metre ;
;

212

kalpa.

Knlapnl;a, as, m. a band,

a bundle of grass.

f.

(f),

4c4TM4 kalapaka.

a bundle ; a string of pearls the rope round an elephant's neck a sectarian mark on the forehead ; (am),
n. a number of verses in one metre
a series of four
stanzas on one subject; the eye in a peacock's
feather?; (at, ikd, am), to be repaid when the
;

kaldcika, as,

m. a cock

[cf.

Urtifiotiro kalavikala, as,

peacocks spread their tails.

N, of a Gr.ima or village.

m. an ornament of

Kuldpa-grdma,

m.,

(is,

various reading for kapdla-jiras.)

Kaldpdnuidrin
(pa-a ), I, m. a follower of tie Kalapa grammar.
~Kalapin, i, tin, t, furnished with a bundle of

arrows, bearing a quiver with arrows ; spreading its

tail (said of a peacock &c.) ; (I), m. a peacock ; the

Indian cuckoo ; the waved-leaf fig tree, Ficus Infectoria ; N. of an old teacher, a pupil of VaisampSyana ;
author of the

some) the

to

Kalapa

grammar; the time (scil. kdluh) when peacocks

spread their tails; (iiii), f. night; the moon; a
species of Cyperus.
Kald-purna, as, a, am, filled
up by single or separate parts ; (as), m. the moon.
Kald-bhrit, t, m. 'digit-bearer,' the moon; an
artist, a mechanic, &c.
Kalayana ("Id-ay ), as,
m. a tumbler, a dancer, but especially one who dances
or walks on a sharp edge, as the edge of a sword &c.

~Kald-vat, an, m. 'having

digits,'

the

moon;

a mystical ceremony, the initiation of the

Tantrika student, in which the goddess Durga is
supposed to be transferred from the water-jar to the
body of the novice ; N. of an Apsaras ; N. of the
(K),

f.

mother of RldhS ; N. of the wife of Krita-varman,

king of AyodhyS N. of the wife of D3s3rha ; N. of
;

Kald-vada-

Tumburu.

the lute of the Gandharva

tantra, Kald-vidhi-tantra, Kald-sdra-tantra,

names of Tantras. -. Kala-vildsa, as, m. a work

on

rhetoric.

am,

Kald-iastra,

n.

work by

Viiakhila.
f.

Kulilca,

a digit of the moon.

*rti *t^ kaldkanda

<

See below,

s.

v.

= kanda, a species of

the Atijagati metre.

n. poison;

[cf.

fuilahala.]

ncoiSC kaldnkura,
Sibirica,

a crane

as,

m. the bird Ardca

an epithet of the Asura Kansa.

^rti^rt kalangala, as or am, m. or n.

[cf.

kfilin'ika,

kahnla.]

as or am,

a ladle ; (a), f. or kaldfl,

below the elbow.

f.

m. or

n. (?)

the fore-arm, the

m.

kail, is,

as a deity or evil genius in

poem of Nala) ; the plant Terminalia Bellerica,
the nuts of which in olden times were used as dice ;
N. of the last and worst of the four Yugas, the present
or iron age, the age of vice ; (the four Yugas or ages

marks on dice, the

the
best mark being four points and the worst one
Kali or fourth age contains, inclusive of the two dawns,
I3OO years of the gods or 433,000 years of men,
and begins the eighteenth of February 3102 B. C.
at the end of this Yuga the world is to be destroyed) ;
strife (considered as the son of Krodha
Anger' and
Mima Injury,' and as generating with his sister
'
Duruhtt Calumny,' two children, viz. Bhaya Fear
and Mrilyu ' Death') ; dissension, war, battle theworst
in any class a hero an arrow ; Ved., N. of a class of
mythic beings related to the Gandharvas, and supposed by some to be fond of gambling; in epic
poetry Kail is held to be the fifteenth of the Devagandharvas or children of the Munis ; N. of a man ;
f. an unblown flower, a bud.
Kall-kdra,
(is or i),
as, m., N. of several birds, the fork-tailed shrike ;
Loxia Philippensis, a small bird with a yellow head ;
a kind of chicken ; a plant bearing a nut which is
used as a febrifuge, Grey Bonduc, = karanja and
putlkaranja; an epithet of Narada; (j), f. the
poisonous plant Methonica Superba.
Kali-kdraka,
have received

their

names from

?), a

kalddhika, as, m. (fr. kala and

;
[cf. kalarika and ushdkala.]

cock

*rtiTii kaldnaka,

m., N. of one of

at,

'

'

m. the plant Cxsalpinia Bonducella ; (a various

reading has kali-mdraka) ; an epithet of NSrada
the quarrelsome ').
Kali-druma, as, m. the plant
(

as,
'

Terminalia Bellerica or the tree of strife, being supposed to be the favourite haunt of imps or goblins.
Kall-dharma-wirnaya, as, m., N. of a work.
Kali-ndtha, at, m., N. of a writer on music.
i

am,

as, a,

quarrelsome, mischievous,
mischief-making ; (as), m. a monkey, an ape an
of
NSrada.
epithet
Kali-mdraka, as, m. the plant
Caesalpinia Bonducella ; (a various reading for kalikdraka,<\.\.)
Kali-mdlaka, as, m. and kalimdlya, as, m. the plant Csesalpinia Bonducella.
;

am,

present or iron age.

N. of the

fourth age, the

n.,
Kali-vriksha, as, m. the tree

Terminalia Bellerica.
Kali-sams'raya, as,
act of betaking one's self to Kali.

m.

the

sixteenth

part

kali]

{.

kala), a digit or the

(fr.

of the

moon; an unblown

flower

the bottom or peg of the Indian lute,

N. of several metres, a metre con;
syllabic instants ; a metre of four

lines,

4x8+16

each containing
13 + 8+16

sisting of

fifteen syllables

+ 20

syllables

a metre con-

title

of a work

on medicine.

am

kaldpura, as or
(?), m.
a kind of musical instrument.

<*<>!
kalamaka, as,
ripening in the cold season ;

"rtrlV kaldmbi,
lending, a loan

is,

or n. (?),

m. a kind of
[cf.

*r=*ini

kalikatd,

f.

the

modern name

f.

or kalambika,

f.

"<>"< kalaya,

as, m., N. of various leguminous seeds, chiefly of the order Phaseolus,

particular
kinds of pulse or vetches ; (d), f. a kind of

= gandad&rvd.

Panicum,
Kalaya-khaiija,at, m. one who

trembles and totters as he walks.

kalikdpiirva, am, n. (fr. kalika

and apurna

!), acts leading to future consequences

not connected with those of a previous birth.

kalinga, as, m.,

name

N. of a country;

applied in the PurSnas to several places,

but especially signifies a district on the Coromandel

the

usury.

(a various

m. a mat, a screen

reading for kitinja.)

See

ita.

3. kal.

m. the tree Terminalia

kalinda, as,
the sun;

Bellerica;

is

coast, extending

from below Cuttack (Kataka) to

the vicinity of Madras

names of countries,

in this sense, like

some other

people

river

it,

Yamun3

meanings perhaps a
a mountain ou

N. of

f.

(f),

epithets of the river

f.

linda-iaila-jdtd,

YamunS

or

JumnS.
uPrt f"m n kalindikd, f science ; (a various
i

reading has kalandiku.)

curort kalila, as, d, am (fr. rt. i. hi?),

covered with, full of; mixed, blended ; impenetrable,
impervious ; (am), n. a large heap, thicket, confusion
[cf.

be

fr. rt.

a tavern

f.

(a),

kalusha, as,

cticjfl

m. a musical

kalukka, as,

cftr^SK

ment, a cymbal

to

kalusha.]

am (fr. rt. I

a,

instru-

a meteor.

iri ?, said

muddy, unclean

3. kal), turbid, foul,

opaque, without brilliancy ; hoarse (as the

voice) ; wicked, bad ; lazy, idle ; (as), m. a buffalo ;
Kalusha(<iut\ n. dirt, uncleanness; sin, wrath.
td, f. or kalusha-tva, am, n. foulness, turbidness ;
dark,

darkness, opacity

Kuln-

agitation, trouble, anger.

of impure origin.
Kalushaya, nom. A. kalushdyate, -yitum, to

sha-yoni,

become

is, is, i,

turbid.

Kalufhita, as, a, am,

foul,

impure

defiled,

con-

taminated; wicked.

Kalushin,

inl,

i,

i,

impure

foul,

defiled,

depraved

wicked.

KalvM-kri, cl. 8. P. A. -karoti,

to make turbid or unclean.

-kurute, -kar-

tum,

as or
Wt^TR. kalutara,

N. of a

<zm(?),

m. or

n.(?),

place.

as,

am, m. n. the body

Lat. caddver.]

cti!~*i

kalka, as, am, m. n. (said to be

fr.

3. kal), a viscous sediment deposited by oily substances when ground ; a kind of tenacious paste ;
dirt, filth

ness,

tree

the

wax of the

falsehood,

deceit,

ordure, fasces ; meanhypocrisy, pride; the

incense ; levigated powder ;
ear

sin,

Terminalia Bellerica
am), sinful, wicked
;

[cf. kalusha, kalmaKalka-pkala, as, m. the pomej

Kalkdlaya (ka-dl ),
granate plant (dddima).
as, m., N. of a man.

(as, d,

am,

n.

(these people are said to

owe

their origin

deceit,

falsehood,

cheating,

quarrelling.

Kalki, is, m. a N. ofVishnu in his future capacity

of destroyer of the wicked and liberator of the world
from its enemies. This will constitute the tenth and
last AvatSra or descent of the deity, and is to take
four Yugas or ages.
Kalkiplace at the end of the
as, m. the apparition of Kalki.

prddurbhava,
Kalkin, I, ini,
dirty,

wicked

(1),

i,

foul, turbid,

m.

kalkala, as,

am

kalpa, as, d,
ticable, feasible, possible

(with gen.,

having sediment,

m. = kalki above.

it is

Kalin-ga, the son of Dlrgha-tamas and SudeshnS ;

Kalin-ga being sometimes identified with the epic
to

',

rises
(a#), m. pi., N. of a
N. of the river YamunS or JumnS.
Kalinda-kanyd or kalinda-nandinl or ka-

which the

usually confined to the plural

number, confounding the place with the people in-

habiting

(in these

compound of kalim and da)

Kalleana,

rice

kalama.J

an epithet of Durga.

(?)

iha, kilvislia.]

{.

f.

cfcfrfy kalinja, as,

[cf.

Calcutta.

and a,

Kalingadi,

^icim. kalevara,

<*frt* kalika, as, m. a curlew.

See under kald.

grain.

the attendants of Siva.

kalapa, &c.

(as, d,
(am), n. Indra-grain [cf. indra-yava]
am), clever ; cunning.
Kidiitgaka, as, m. the seed of the Coraiya, Indra-

'

'

taining

adhika

the plants Caesalpinia Bonducella, Wrightia

;
Antidysenterica, Acacia Sirisa, Ficus Infcctoria ; (a),
f. a beautiful woman ; the plant Ipomcea
Turpethum ;

the

made of cane

m. a goldsmith.

N. of

kdra)

[cf.

kaldda, as,

<*frt*l kalika,
wagtail.

on the Amara-kosha

a scholiast

the

arm

m. the white water

kaldtina, as,

(said to be fr. rt. 3. kal),

of a die, which is marked with

N. of the die or side

one point (personified

Jfali-yuga,
(?)

a kind of weapon (?).

<*f>iP<*

<*!<

N. of

Kali-pHya,

^3T$cj5 ialdkula, am,

m. a kind of musical

4rfl^'<* kaldhaka, as,

instrument

pearls consisting of twenty-four

Kalapa-tattvarnava (va-ar), title of

a commentary on the Kalapa grammar.
Kalapadi'lpa, N. of a place, perhaps the same as kulapngrdma. Kaldpa-s'iras, as, m., N. of a Muni; (a

m. a sparrow

kalavinka.]

Kaltipa-tfhanda, Of,

strings.

(according

[cf.

Bali)

a poet ; the fork-tailed shrike, Lanius Forticatus, (in

this sense derived from kalim and ga ? ; cf. kali-

kalddhika,']

loc., inf.,

and

pi.,

proper,
at

N. of a people.

(fr. rt. kjjip),

fit,

able,

prac-

competent

the end of a compound.

kalpa-kara.
e. g.

dharmasya kalpah, competent for duty svakarmani nakalpah, not competent for his own work;
yada na taeitum kalpa/i, if he is not able to
;

rule)

strong, vigorous; kalpe iiayasi, in the vigorous

period of life ; (as), m. a sacred precept, law, ordi-

nance

manner of acting, pro[cf. vidhi, nydya] ;

ceeding, practice prescribed by the Vedas (e. g. prathamah kalpah, a rule to be observed before
any
other rule, first duty ; etena
in this
kalpena,

paiu-kalpa, the

rites at

way

the animal sacrifice;

kalpa-mdtre, not according

of the rule without regard to

to

the

its

spirit)

mere
;

na

of the

sick,

letter

compound) having

inferiority (e. g.

iarnarl, the night which

is

prdbhata-kalpa

i.

unchanged,

native authorities also connect kalpa with a simple verb, thus

padati-kalpam,
he cooks pretty well); a resolve, a determination ;
pro;

priety, fitness (?);optionality,altemative[cf.CT-7i-a7pa],

doubt

a fabulous period of time, a

day of Brahmi
or 1000 Yugas, a period of four hundred and
;

thirty-

two million years of mortals,

measuring the duration
of the world (a month of BrahmS is
to
;

supposed
contain thirty such Kalpas ;
according to the MahSbharata twelve months of Brahma constitute his
lifetime

years
elapsed, and we are
in the
Mavaraha-kalpa of the fifty-first.
Kalpa, in the same way as the Sanivatsara or

now

The

fifty

son of Dhruva and Bhrami ; at

the end of a Kalpa the world is annihilated ; hence
is sometimes used for
kalpa
kalpdnta or the destruction of the world) ; N. of certain sentences or
year, is personified as

verses containing the verb

klrip ; one of the trees
of paradise, see kalpa-taru below;
(with Jainas)
a term for a particular abode of the deities
[cf.
and
kalpa-bhava
kalpatlta] ; (am or a), m. f. a
kind of intoxicating liquor
[cf. a-kalpa, anu-kalpa,
upa-kalpa. Sec.] Kalpa-kara, an, m. an author of
;

ritual

paradise

work by

Kallsiva.

of a Kalpa, end of the world, destruction of all

things.
Kalpa-gd, f., N. of a river. Kalpa-taru, us,
m. one of the trees of Svarga or Indra's
paradise,
a fabulous tree,
granting all desires, hence figuratively
a generous person title of a work on
jurisprudence

also a

work of Lakshmldhara also one of

Vacfaspati.
us, m. = kalpa-taru, also N. of a
;

Kalpa-dru,

lexicon by Kesava. Kalpa-drttma, as,m.= kalpataru; a work on jurisprudence also a Tantra work
;

the collection of roots

by Vopadeva

kalpadruma, the

tree

is

called

Kalpa-pd-

a, m. kalpa-taru above. Kalpa-pdla,

a protector of order, a
legitimate prince ; a
who
distils or sells
person
spirituous liquors.
Kalpnr

as,

m.

b/uiva, as,

pi.,

N. of

a certain class of deities.

Kalpa-mahiruft, t,m.= kalpa-vrikaha. Kalpa-yukti, title of a work by Budha. - Kalpa-latd,

(. a
creeper yielding everything desired Kalpalatdvatdra, title of a commentary of Krishna on the
Vlja-ganita
Kal]nl<ita-prctkds'a, title of a commentary on the Vishna-bhaktUatz.
Kalpa-lalikd,
{. =
kalpa-latd above; (SfaMa-k, title of a dicN.
of a son of
tionary.)
Kalpa-mrsha, as, m.,
;

Vasu-deva and Upa-devS.

Kalpa-valli, (. = Italpalatd above.
Kalpa-vdyu, us, m. the wind that is
to blow at the end of the world. -

Kalpa-miapin,

tm, am,

n.

forming, fashioning;

morning-meal,

or kalyd-pdlaka,
Kalas, m. a distiller.
ya^varta, as, m. the morning-meal, breakfast; a
light meal
(am), n. anything light, a trifle, a trivial
or unimportant matter ;
[cf. pratarafa.]
;

Kalyana, as, d oil, am.beautiful, agreeable, friendly,

illustrious,

noble, excellent, happy,

beneficial, salutary,

prosperous, propitious, lucky, well, right,

good ; (as),
m., N. of a prince, also called
Bhattasrikalyana ; N. of
the author of the
poem Gitagan-gSdhara; (J), f. a cow ;

a leguminous shrub,
Glycine Debilis
N. of a river in
N. of a

01

fortune,

composing,

_____

profit.

as, a, am, to be made, fashioned or

contrived, to be accomplished, possible, to be substituted or supplied.
fit,

Kalydna-krit,

<!dra, as,
fortunate.

is

am, one

for

whom

virtuous,

yapida.

good; proN. of an

as, m.,

D.-Kalydna-

-^ Kalydna-dharman, a, a, a,
Kalydna-pan<<amika, as, m. a

gaod..

virtuous,
fortnight,

_ Kalyanalucky.

is

pura, am, n., N. of a town. Kalydna-malla, as,

N. of the author of a work
m., N. of a prince
called
N. of a son of Gajamalla,
Anan-garan-ga

Kalpitargha (ta-

a respectful
offering

Kalpin,

I,

ini,

i,

with dice.

author of the
commentary called Malatl. Kalydnamitra, am, n. a friend of virtue, a religious counsellor.

Ved. a term used in

gambling

Kalyana-rdja-faritra, am, n. the life of king

Kalyana' by Madana.
Kalydna-vadana, am, n.

Ifalpya, as, a, am, to be made or contrived or

performed, to be prescribed; relating to ritual; to
be substituted.

friendly

**Mfrt kalmali, Ved. splendor (of the

stars ?).

Kalmalilia, am,

Kalmalikin,

i,

n. brightness, splendor.

ini, i,

Ved. burning, shining.

kalmasha, as, am, m. n. stain, dirt,

dregs ; jala-kalmasha, the dirt or sediment of
water ; (am), n. darkness, a division of the infernal
regions ; the hand below the wrist ; (as, d, am),
*<?*f^

sin,

dirty,

KalmaslM-dhvansa-kdrin,

ing darkness or sin

I,

ini,

i,

destroy-

speech,

good

all, at, happya princess, who

<*<SiT kalman, a, n. according to native

grammarians = karman.

wishes.

Kaly ana-rat,

&n,

d, f., N. of
erected a statue of Vishnu, called

Kalydna-vartman,

KalySna-svSmi-kelava.
Kalydna-varman, a, m.,
N. of an astronomer.
Kalydna-vya, as, m. a
sort of
pulse, Ervum Hirsurum.
Kalydna-tarman,
a, m., N. of a scholiast on Varaha-mihira.
Kalydnasutra, as, m., N. of a Brahman. - Kalydnd6ara
(na-dd), as, d, am, following good practices,
virtuous.
Kalydnabhijana (na-abh), as, i, am,
of illustrious birth.
Kalydni-panfamd, as, f. pi.
(scil.

rdtrayas) nights of which the

Kalydnaka,

as, ikd,

am,

a drug),
prosperous, happy

Kalydnin,

preventing the commission of

illustrious

ini,

i,

virtuous,

fifth is

lucky.

auspicious, efficacious (as

(ikd), f. red arsenic.

happy, lucky, prosperous;

i,

good

(ini),

the water-plant

f.

Sida Cordifolia.

kalmasha, as,

i,

am, variegated,

black, black and white ; (as), m. a variegated

a mixture of black and white, the black
colour; a Rakshas, demon or goblin; a species of
fragrant rice ; N. of a NSga ; a form of fire ; N. of
a servant of the sun, identified with Yama ;
Sskyamuni in a former birth (;), f. the spotted cow of

spotted
colour;

kalyusha, am, n. the wrist

Jamadagni, the giver of all desires ; N. of a river

(am), n. a stain. Kalmdsha-kantha, as, m. an
epithet of
as, a, am, Ved.
;

Sin.Kalmds>ta-grn-a,

having a variegated neck.

Kalmdsha-tantura, as,
m., N. of a man.
Kalmdsha-td, I. spottedness, the
state of
being variegated.
Kalmdsha^pdda, as, m.,
N. of a king also Saudasa, a descendant of Ikshvaku,
;

transformed to a Rakshasa by Vasishtha.

Kalmaslidnghri (sha-an), is, m. another N. of the same

\sound
Kalla, as,
for karma, q.
f.

i.

cl.

kail,

A.

Tcallate,

indistinctly; to

sound

(?).

-litum, to
to be mute.

am.

d,
v.)

deaf; (also a various reading

Eatta-tca, am, n. or kalla-ta,

KalKalla-mraCandamahS-

deafness; indistinct articulation, hoarseness.

la-muka, as,

d,

am, deaf and dumb.

lantra, a Buddhist work, also called

roshana-tantra.

Kalldrya,

i<a

kallata, as, m.,

kallata, N. of a sage.
lilV kalli, ind.
^itf?) i

<4

as, m.,

N. of an

author.

N. of a prince

sri-

to-morrow.

kallinatha, as, m.,

N. of a

writer

king.

kalya, as, a,

am

(rt. 3.

kal ?), well,

good

am,

the fifth lunar

day of which

prepared.

foul.

cities

n.

following virtuous courses ; lucky,

Kalydna-devl, (., N. of the wife of Ja-

I,

proper.
;

as, a,

t, t, t,

Kalydna-dandra,

astronomer in the twelfth

century A.

Kalpita, as, a, am, made, fabricated, artificial

composed, invented; arranged, put in order; prepared; brought; inferred; (as), m. an elephant
armed or caparisoned for war.

ar),

(am),

happiness,

pitious, lucky.

Kalpaniya,

am,

ence; caparisoning or decorating an elephant;

(I),
a scissors or shears.
Kalpand-takti, is, f. the
power of forming ideas.
f.

as, a,

N. of two

deity

prosperity ; virtue ; a festival ;

gold ; heaven ; N. of the eleventh of the fourteen
POrvas or most ancient
Kalwritings of the Jainas.
ydiia-kataka, as, m., N. of a place. -Ealydnakara, as, i, am, propitious, auspicious,
conferring
good fortune &c. Kalydna-kdra, as, i, am, or
kalyana-kdraka, as, d, am, creating prosperity or

position (of a poem &c.) ; inventing, invention ; forgery ; a fancy, an idea or image formed in the mind ;
an imagination, intention ; contrivance,
plan, infer-

Kalpika,

recovery, con-

kalyd-pdla or kalya-

Ceylon

- Kalya-

breakfast.

n. or kalya-ta, f. health
Kalya-pdla or

/to\(fj,

Kalya-

&c.]

pdlaka

doing,

anything fixed

fixing, constituting;

the

f.

is,

valescence

all

and the modern encyclopedia of Ra;

dhakanta is entitled
S'abda-kalpadruma, the tree
which satisfies every desire for words.

jagdhi,

things.
of a work

kalpa-taru.']

[cf.

performing;

desired roots

dapa,
m.

Kam-

from which poets obtain

all

Kalpana, am,

or ceremonial rules.

Kalpa-keddra, a medical
Kalpa-kshaya, as, m. the end

a ceremony

as,
rite,
a barber [cf.
a kind of Curcuma,
commonly kartiira.
Kalpaka-taru, us, m., N. of a tree of Indra's

year,

and one hundred such years his

of Brahma are supposed to have

m.

Kalpaka,
kalpani]

e.

and u shortened

final i

the

belonging to the SSma-veda.

Kalpdnta (pa-an),
as, m. the end of a Kalpa, the destruction of the
woild.
Kalpdntara (pa-an), am, n. another
Kalpa.
Kalpdnta-sthdyin, t, ini, i, lasting to the
end of a Kalpa.

something similar to

the night at the approach of dawn ; mrlta-kalpa, similar to a dead person, almost dead;
dbkedya-kalpa, almost impenetrable ; according to
native grammarians
halpa so used is an accentless
affix, before which a final s is left
and

dawn,

n. title

Gr.

[cf.

m.

is,

manner of

or form of
anything, similar to, resembling, like but
with a degree of

(pa-adi),

Kalpdnupada (pa-an), am,

the most

curing (e. g. kalpetara, one cured or treated differently) ; the doctrine of poisons and antidotes ; (at
the end of an adjective
the manner

- Kalpddi

deities.

beginning of a Kalpa, the renovation of

complete of the six VedSihgas, that which prescribes

the ritual and gives rules for ceremonial or sacrificial
acts; (in medic.) treatment

of

class

kallola, as, a,

am

(fr. 2.

3.1

kad -f

lola),

214
inimical, hostile

m.

(as),

wave

a surge, a billow

Kallolinl,

eaomkna, raomJinadh, food, nourishment.']

Kavala-prastha, as, m., N. of a town.
Kavalikd, f. a piece of cloth over a sore or wound,

kalhana, as, m.,

<*-^Hll

N. of the author

of the Raja-taran-gin! (often spelt kahlana)

the father of the copyist Rama.

cl. i

kav,

"V
S=T i
i

d,

is,

m.

picture,

Ka-

Kavdyni fvaKavoshna (ra-ush), as,

little fire.

am, slightly warm, tepid (am), n. slight warmth.

2. kava in a-kava and kat-dsakha; [cf. kavatnu
;

and kavari.]

e(^cS kavaka, am, n. a fungus, a

room

mush-

hum

considered as a preservative like armour

inscribed on a birch leaf &c. and worn as

suryak, fivak,

a kettle-drum ; the tree Hibiscus Populneoides.

Kavafa-pattra, am, n. the leaf of a birch tree
Kavafa-paia, as, m., Ved.
[cf. bhurja-pattra.']
Kavadathe fastening of a cuirass or coat of mail.
or a
hara, as, d or i, am, wearing armour or mail,
a boy, a child.
jacket ; wearing amulets ; (as), m.
battle,

Kavatita,

Kavadin,

ni,

t,

epithet of Siva

dressed in armour.

am,

as, a,

',

dressed in armour

N. of a son of

eM<fl kavatl,

m. an

(i),

Dhrita-rashtra.

kavada, as, m. water &c. for washing

mouth [cf. kavala.]

cR=T3'

kavatnu, us, us, u

ish, stingy

(fr. i.

iu),Ved. self-

(Siy.) a bad deed.

<*q1 kavana, am, n. water;

(as),

m., N.

of a son of Srin-gin.

<*Mfl<* kavantaka, as, m.,

(as),

m.

pi.

N. of a man ;

the descendants of this man.

See under

kava-patha.

See ka-

to others

4=1

kava.

kavayi, f. the fish Cojus Cobojus

(commonly called Kavay or Kay), remarkable for
ka[cf.
going by land from one spot to another

kavara, as,

cMlfX

(am),

kavari,

Ved.

is, is, i,

selfish,

i-ikd.]

is, is or I, i (said to be fr. rt. 3.

but perhaps related to dk&ta, dkuti), sensible,
a thinker,
learned
intelligent, prudent, clever, wise,

kavi,

ku;

man, a

a wise

sage,

an

man

intelligent

of the gates of the

ally) epithet

^TC

kavara, as, d or i (?), am (fr. rt. 3. ku),

mixed, intermingled, blended ; set, inlaid ; (as), m.
a lecturer;
(as, i), m. f. (according to some also n.)
a braid or fillet of hair ;
sour(as, am), m. n. salt
ness or acidity ;
(a), f. the plant Ocimum Gratissimum (t), f. the leaf of the Asa Fcetida plant,
Hin-gupattrl.
Kavara-putdhi, f. having a twisted
tail or one which resembles a braid.
Kara ri-bhara
;

t, t, I,

m.

a fine head of hair.

wearing a fillet of hair.

n=l*.Wl kavaraki,

f.

Ka-

sacrificial

"Me *
1

t gargle

kavala, as, am, m. n. (fr. 3. iu?), a

an astringent wash for cleansing the mouth,

a kind of

fish,

commonly

enclosure;

of the Ribhus (as skilful in contrivance);

or patriarchs, now as spirits
epithet of the old sages
surrounding the sun ; epithet of the gods, especially
of Agni, Indra, Varuna, the Maruts, and Adityas
&c. (is), m. a poet,
epithet of the Soma priest
;

one

called Baliya

men. Kavifvara (vi-if), as, m. a king of poets

N. of a poet.

who composes

artificial

poems;

N.

of a man, according to some genealogies a son of

Brahma, according to others a son of Bhrigu and
father of Sukra ; epithet of Sukra, the regent of the

Kavia bridle or the reins altogether; a ladle.

'
kantha-hdra, as, m. the ornament of the neck of
of a work on rhetoric.
Kavi-kalpatitle of a collection of roots written
Kari-kalpa-latd, f. title of
Vopadeva.

title

in verse

by

work on

by Devendra.

Ved. having wise designs,

us, u,

as,

m.

rhetoric

Kavi-kratu, us,
wise; (S5y.) one

wisdom or sacrifices.
m. the son of Karna-pura and

Kavi-fandra,

possesses

father of Kavi-

vallabha, author of the K5vya-<!andrik5

the author

of the DhStu-c'andrika the author of the Ratnavali

the author
the author of the RamaCandra-campO
of the Santi-iiandrikS ; the author of a grammar
;

called

S5rala-hari;

author of a

the

Kavi-Mhad,

as,

as, d, am, wiser.

or composition.
as,

m.

3,

t,

t,

am,

t,

f.

[cf.

for one's self,

of a bridle or the

n. the bit

sages

'
what must be offered
or the actions of a sage ;
to sages,' an oblation or offering of food to deceased
Kaancestors; (generally connected with havya.)
the qualities or the actions or the
(., Ved.

rya-td,
state of a sage, wisdom.
Karya-rada or kavyavala, as, m. (formed fr. latvya-vah), a class of
manes or deified ancestors. Karya-vah, t, t, t, or
as, d, am, Ved. an offering to sages,

kavya-vahana,

what must be offered or what belongs to them (as),

m. fire an epithet of Siva ; (the word is formed
;

like

havya-vihana.)

m. a kind of

kavifijuka, as,

bird.

kavula (in astrol.) = Arabic

S<^W
kavela, am, n. a lotus

[cf. kavara.']

See under

kavoshna.

ui

cl. I

kas,
4

N(i fl^

^t

Kavitd-vcdln,

1,

ini,

i,

un-

Ved. wisdom.
Karih-a-ratndkara, as,
Kavim. title of a modern work on rhetoric:
darpana, N. of a work by Raghu. Kavi-putra,
Kari-pradasta,
as, m., N. of a dramatic author.
as, d, am, Ved. highly esteemed or praised by sages.
Kavi-priyd, f. a work on rhetoric by KeSava-

kava.

i.

sound ;

P. kasati, -situm, to

occurs also as a various reading for

rt. kits' ; cf. also
and rfatf ;

kans, kas, jhash,

Hib. casgalrim.]

m.

kasa, as,

[cf.

kas above?;

(fr. rt.

in

the sense 'whip' connected with rt. kash), Ved. a

a whip; (a), f. a whip;
species of small animal;

whipping, flogging

a string, a rope

mouth

the

Kaia-kritxna,
quality; (sometimes spelt kasha.)
KatSd-traya, am, n. three
as, m., N. of a man.
and middling.
horse), good, bad,

modes of whipping (a

- Kaidrha (^d-ar), as,

Kaid-vat, an,

ping.

Katya,

as, d,

a horse's flank

u,

am,

d, am, deserving a
all, at, furnished with a

deserving the whip

(us),

kasipu, us, u,
m. food clothing
;

(sometimes

whipwhip.

(am),

n.

spirituous liquor.

oRTjni kasas, as, n. water.

Ved. running near the water

poesy, poetic style

a poet, a genius.
derstanding poesy, wise, learned,
Kavi-tm, am, n. wisdom poesy. Kam-tvima,

am,

A. to claim wisdom

it.

efcfljrj

Kavi-ta,

Kavitdmrita-kupa (td-am),
of a modern collection of verses, a well

of nectar of poetry."

N.ofaflower,=
commonly called Kay.

ties

Kari-tara,

wisest.

'

title

fish,

Kavtyas, an, asi, as, Ved. (comparative for kavitara), wiser.

Kavya, as, d, am, Ved. a wise, intelligent man ;
a class of manes ; N. of one of the seven
(as), m.
of the fourth Manvantara ; (am), n. the quali-

book named

Ved.

delighting
in wise men ; (Say.) causing pleasure to the wise.
Kavi-jyeshtha, as, m. an epithet of VSlriilki,
'
the author of the Ramayana, the oldest of poets.'

Kam-tama,

of

as,

sort

kaviya, as, am, m.

;
[cf. kaviya.]

Kausika and pupil of Garga also a son of Rishabha

N. of VSImlki, the inventor of poesy and author of
the Ramayana; the sun?; (is or t), f. the bit of

druma,

man

wise

pretend to

a poet,'

the bit of a bridle;

KavitH, td, trl, tri (?), wise, learned.

Kaviya, as, am, m. n, the bit of a bridle or the reins.
1. kamya, nom. P., Ved. kaviyati, -yitum, to act

of several

f.

kevlkdpushya; a

Venus and preceptor of the demons the sons

Manus are also called Kavis N. of a son of

planet

n. the bit of a bridle or the reins

Kavika, am,
altogether; (a),

spelt

m.

n.

(it),

kasipu;

Ka^o-jii,iis, is,
(perhaps

du. food
cf.

Pr.N.?)

a mat; a pillow;
and clothing

hiranya-kas'ipu.)
am, n., Ved. a

Katipupabarhana (pu-up),
cover of a pillow, cloth.

kasikd,

a captive, a prisoner;

[cf. varvii.]

mouthful

(metaphoric-

epithet

StavSvali.

varl-bhrit,

stingy;

selfish.

man,

ofif=T

A'avtIdsild or kavi-ldstkd, f.(?) a kind of lute.

rallabha, as, m., N. of the son of KavMandra.
Kavi~vridlia, as, a, am, Ved. prospering the
wise.
Kavt-dasta, at, a, am, Ved. praised by wise

reins

a-kavari, a-kava, kavatnu.]

Kavd-sakha, as, a, am, Ved. a companion of the

the secret of the learned,' title

Kavi-rdmdyana, as, m. an
Raghavapandavlya.
the
epithet of VSlmiki, the author of
Ramayana,
Kavi(an incorrect form for rdmdyana-Jcavi.)

kai-ela.]

[cf.

'

n.

of a collection of roots by HalSyudha.

Kavi-rdja,
as, m. king of the poets, N. of the author of the

2.

n. a lotus

[cf.

selfish

I ili

like a

m. the bird Tantalus

or karari-bhdra, an,

ku),

kuvadaven(vya.

Falcinellus

who
i.

fr. rt. 3.

a thief; [cf.
vdta-ghna, as, m. breaking the door,
Kavdta-vakra, am, n., N. of a
kapaja-ghna.']
or according
plant; commonly called kavdlavetu;

K=T*M kavandha and kavandhin.

bandha and kabandhtn.

be

(said to

a prickly shrub.

cM14 kavata, as, I, am, m. f. n. (for kaa door ; (at the

pdta), the leaf or panel of a door ;
Kaend of a compound Itavataka ; cf. kavatl.)

especially

kavdta.'}

cR=I<5f

the leaf or panel of a door;

f.

m.

cK^?T kavasa,as,

armour, a coat of mail

also

it is

an amulet,
is
being carried about the person as a charm (this
the probable meaning in the titles duryd-kavafa,
bhavdnik". Sec.) ; a dram used in

the

of the leaves of a door) (as), m. a shield N.

of a man, son of IlQsha or AilushT, author of several
hymns of the Rig-veda N. of a Muni ; N. of the
author of a Dhanua-sastra.

a mouthful.

4<4'^ kavato, as, am, m. n. (said to be fr.

a coat of mail, a cuirass ; the
3. i-), armour, mail,
an amulet, a charm, the mystical
jacket of a boy ;
or hum, forming part of a Mantra and
syllable

[cf.

4ft M kavasha, as, i, am, Ved. according to

'
Mahldhara either ' sounding, creaking,' or pierced

kab.]

bad way.
va-patha, as, m., Ved. a

00),

eaten.

Kari-lhatta, as, m., N.of a poet. A'actMH, as, m., N. of a man. Kari-bkiishana,
Kari-ratha, as,
as, m. the son of KavWandra.
Kavim., N. of a prince, a son of Citra-ratha.

dasa.

rakasya, am,

mouthful,

kava, a form substituted for ka, ka,

as a

swallowed

am,

a,

(said

or deficiency.
kit, to express deterioration

Kavalita, at,

'

A. kavate, -vitum, to de-

a poet); to paint; to

scribe (as

[cf.

N. of

kalhara, am, n. a water-lily.

colour

a bandage.

a surging stream, a river in general.

(.

'

Hib.

an enemy ; joy, happiness, pleasure.

Kallolita, at, d, am, surging, billowy.

and

ka$eru.

cHlfrta kallolita.

n.,

f.,

Ved. a weasel.

kasu, us, m., Ved.,

N. of a man.

kaseraka, as, m.,

rt.

N. of a Yaksha.

kaseru or kaseru, us, u,

with

ka

prefixed

?),

the back-bone

m.
;

n. (fr.

a kind of

<

Maseru-mat.
(MS), m. one of the nine
grass, Scirpus Kysoor
divisions of Jambn-dvlpa; (us), f., N. of a daughter of
Tvashtri (sometimes spelt kaseru. )
Kaitru-mal
or kaseru-mat, an, m., N. of a Yavana
N. of a
;

part of Bharata-varsha.
Kafaruka or kaseruka, as, a, am, m. f. n. a sort
of grass, Scirpus Kysoor; (a), f. the back-bone.
n. or

Kafarus, us,

kaseru,

a sort of grass,

its, f.

Scirpus Kysoor.

kasoka, as, m., Ved., N. of a class

of demons.
<*>sjn

mark of decay (of which, according to Buddhists,

there are five, viz. dyus-kashaya, drishtf, kleia,
sattva, kalpa)
(as),

m.

m.

n. the tree

passion,
Bignonia Indica ;
f.

foul,

2. ita.

n. (fr. rt.

ias

?),

syncope ; dejection of
lowness, weakness ; (o,

spirit,

Kas~mala-Mas,

dirty.

as, as, as,

mentally debased.

{.

[cf.

contraction.

Kashdya-pdna,

nickname of the GandhSras

('

m.

as,

pi.

a certain snake

also personified.

kasdmbu,n. Ved. a heap of wood (?).

asdras, a kind of bird.

kasipu, us,

drinking decoctions').
m. a sort of grain.

m.

food, boiled rice

[cf.

KT^j kaseru, us, m. a kind of grass.

See

&c.

Jtaderu,

Kaseruka,

Kashdya-ydvandla, as,
Kashdya-vdsika, as, m. a kind of poisonous
insect.
Kashdydnvita (ya-an), as, a, am, as-

consternation (?).

kdsanotp.)

and panda-kashaya.~l
tree Symplocos Racemosa, the bark of which is used
in dyeing ; also rakta-lodhra.
Kashdya-itttra, as,
Kashaa, am, dyed or stained of a dull red colour.
ya-td,

wrong reading

attachment to worldly objects

m. the

as,

(perhaps a

"RTtuTT kasarmra or kasarnlla, as, m.,Ved.

emotion ; the Kali-yuga ; the tree

N. of a teacher ; (as, a, am),
Grislea Tomentosa; (a), f., N. of

kashdya
Kashdya-krit, t, m. the

fainting,

mind, depression of

am),

am, m.

kasmala, as,

consternation, alarm

a,

See under

for

;
colouring or perfuming the person ;
uncleanness, dulness, stupidity ; decay, ruin ; a

a plant, a small sort of Hedysarum

kasdana, &c.

=ti3*lrt

<**t*iirmi kasanotpdtana,
plant Gendarussa Vulgaris

ing, anointing
dirt,

215

kansya-tala.

parts of water, the whole being then boiled down

until only one quarter is left ; a kind of ointment,
gum, resin, extract, exudation from a tree plaster-

odW*^

a sort of grass, back-bone, &c.

f.

ka-stambhi,

Ved. the prop of a

f.,

carriage-pole.

kastira, am, n. tin ; [cf

zo-<TiWpor.]

kasturika or kasturikd or kasturt.

tringent, harsh, styptic.

m.

(said to be ft. rt.

according to Burnouf a

kasmira, as,
N. of a country

Ka$-

contraction of Kasyapamira ; [cf. lcd$mira.~\

mlra-janman, a or a, m. n. saffron.

See under

eKpI kasya.

red, coloured; prepared

Kashayin,

ini, i, yielding a resinous exudation,

i,

dyed of a red colour, worldly-minded

N. of several plants, Shorea Robusta ; Arto(1), m.,
carpus Lacucha the wild Datura tree.

katfa.

kas'yapa, as, a, am,

am, made red. Kashdytkrita-lofana, as, d, am, with reddened eyes.

Kashayl-bkuta, as, d, am, become red, reddened.
Kashdyl-krita, as,

having black

(as), m. a tortoise ; a sort of fish ; a kind of

a class of divine beings similar to or equal to
PrajSpati, (also in pi. a peculiar class of semi-divine

deer

am,

as, a,

dyeing or colouring.

astringent,

N. of a man.

kas'yata, as, m.,

teeth

Kashdytta,
for

d,

See under kash.

kashi, &c.

or genii connected with or regulating the course

of the sun) a mythical Rishi N. of an old sage, con;

versant with the Mantras, author of several hymns of

the Rig-veda, and according to the AnukramanI a descendant of Marie!!. (In the later mythology he is the

husband of Aditi and twelve other daughters of Daksha,

and father by them of gods, demons, men, fish, rep.
he is also regarded as one of the
tiles, and all animals
seven sages, and in some legends as father of Vivasvat
and of Vishnu. He is supposed by some to be a
personification of the race who resided in Caucasus,

kashikd,

f.

(said to be

fr. rt.

kash),

a bird in general.
KasJilkd, f. a species of bird.

kasherukd,

'<*i^<j<*l

spine

tura-mallikd or kasturt-mallikd, (. the musk bag.

KasturiKdsluri-kdnda-ja, as, m. musk.

mriga,

m.

the Caspian, Kashmir, &c.) ; the author of a DharmasSstra ; (as), m. pi. the descendants of Kas'yapa ;

N. of

Ka&yapa is also a constellation ; (a), f.,

authoress of a verse in the White Yajur-veda.
pa-nandana,
of Vishnu;
f.

('

as,

m. an

epithet of Garuda, the bird

son of Kas'yapa.')

and kaiyapa-smriti,

arrr kash,

is,

Katyapa-samhitd,
N. of two works.

P. A. kashati, -te, fakaTcashishyati, dkashlt and akdshit,

NAa,
kashitum, to

the

Katya-

cl. I

rub, scratch, scrape

to itch

to rub

with a touchstone,
kill

to leap

cl.

test, try ; to injure, hurt, destroy,

10. P. kdshayati,
-yitum, to hurt.

Kasha, as, a, am, rubbing, scraping, rubbing

down (as), m. rubbing the touchstone (a), f. a
whip see Icafa. Kasha-pdshdna, as, m. a touchstone.
KasTiaghdta (shd-dgh), as, m. a cut, a
;

stroke with a whip.

Kashana,

as, a,

am,

rubbing, marking;
touchstone.

unripe, immature

touch or

test

(am), n.

of gold by the

painful

grievous, severe

most painful
evil

(am),

(fr.

kash

?),

f.

test, trial

<*HIM3 kashaputra,
[cf.

as,

n. evil, difficulty,

dkWA^kasmat,

ind. (abl.

fr. 2.

ka),

where

from? whence? why?

See under

rt. i.

kas.

wrong;

most

grievous,

as,

m., N. of a man.

kahdha, as, m. a buffalo.

oK|HT kahuya, as, m.,

N. of a man.

boding

a bad state of things,

0(1^3 kahoda, as, m., N. of a man, with

the patronymic kaushltaki or kaushitakeya ; (am),
n. title of a work derived from him.

See under kalhana.

kahlana.

Kashfa-kara, as, i, am, giving pain or trouble.

Kashta-kdraka, as, d, am, causing trouble or
annoyance; (as), m. the world.
Kashta-tapas,
as, as, as, one who performs many penitential
exercises.
Kashta-tara, as, d, am, more difficult,

inconvenient or painful.
difficult to be obtained.

Kashta-laihya, as,

Kashta-Mta,

suffering pain or misfortune,

a,

as, d,

am,
am,

undergoing hardships,

performing penance.
Kashta-sddhya, as, a, am,
accomplishable with difficulty.
Kashta-sthdna, am,
n. a bad situation, a
disagreeable place or site.
Kashtdgata (ta-ag), as, d, am, with difficulty
or hardly arrived.

Kaehtdya, nom. A. kashtdyate, -yitum,

to

'

;'

as,

oR^ kahva,

I,

am,

as,

m. a kind of

crane,

Ardea

Nivea.

kd= 2.

^RT i.

kad and

ning of some compounds

a corruption of kad.
<SI 2. *a,
participle

ku, at the beginkdksha), and perhaps

i.

(e. g.

a form for

Myamdna,

in
loving, and
"3ff

rt.

as, d,

kan in the Ved.

am,

wishing, desiring,

one or two other forms.

ff^l kdnsi,

is,

m. a cup

[cf. fcossya.]

A. kansate, -situm, to
glitter; [cf. HsV)

/tans, cl. I.
shine,

N. of a Bhikshu.

kdnsa, as,

'
a.

going, moving.

i,

am, born in Kansa.

kanslya, am, n. white copper

Intens.

approach
Hib. cas, cos,
:

to go.']

coisighim,

Kosvara,

sometimes spelt kal-

hara.

P. kasati, fakasa, kasi-

cl. I.

kas,

Nymphaea Lotus

water-lily,

See under kash.

go, move,
fanlkaslti, danlkasyate ; [cf.
foot

kahldra, am, n. the white esculent

to have

wicked intentions.

turn,

m. a Rakshas;

evil,

(am), ind. an exclamation of grief or sorrow, Ah

Alas
Hib. ceas, ' sorrow, grief, sadness.']
[cf.

1.

nikashatmaja.]

ill,

difficult

kashphila, as, m.,

pain, trouble.

mischievous, noxious, injurious

kashti.

Kashi, is, is, i, injurious, mischievous.

Kathita, as, a, am, hurt, injured.
is,

Ved.

misery, wretchedness, pain, suffering, hardship, uneasiness; kashtena, with great difficulty or effort;

Kanhan-mukJia, as, m., N. of a man.

Kashdku, us, m. fire, the sun.

Kaehti,

m., N. of a Bhikshu

kasmala, am, n. consternation

See kadmala.

ctittirt

kahaya,

am, bad

animal.

as,

Icaskphila.]

a,

musk

the

kasvara.

cnwiiH kashkasha, as,

a kind of poisonous insect.

"^S kashta, as,

m.

as,

"hfmiM kasphila,

kateruhd.]

[cf.

fainting, syncope.

the back-bone, the

f.

is said to be the best) ; the plant Hibiscus

Abelmoschus, or the plant Amaryllis Zeylanica (this
word may be derived from the Gr. Kaffrap.) Kas-

(the latter

[cf.

spirits

musk, the animal perfume so called, as brought

from Kashmir, Napal, and Western Asam or Butan,
f.

[cf.

the following.]
-

kdnsya, as, a, am (fr. kansa), conof white copper or brass ; (am), n. white
copper or brass, queen's metal, any amalgam of zinc
and copper a musical instrument, a sort of gong or
a kind
plate of bell-metal struck with a stick or rod
of measure; (as, am), m.n. a drinking vessel of brass,
<* U4J

sisting

^nrni kashdya,

as, a,

am

(fr.

astringent ; fragrant ; red, dark-red

colour composed of red and
;

rt. leash?),

2. kas, kaste,

brown, of a

&ans, kanste.

yellow (as, am), m. n.

an astringent flavour or taste the red colour a decoction or infusion, that form of a decoction which
has one part of a
drug combined with four or

(a),

(according to other authorities) with eight or sixteen

spider.

TTO kasa,

f.

m.=

as,
kaid, a whip.

*1T

kasand,

f.

a various reading for

kasha, & touchstone;

a kind of poisonous

Kdnsya-kdra, as, i, m. f. a brazier, a

goblet.
Kansyapewterer, a worker in white or bell-metal.
Kansya-tdla, as, m.
ja, as, d, am, made of brass.

216

kdkola.

kansya-nlla.
m.

a cymbal.

Kdnsya-nila, as,
N. of a monkey

sidered as a collyrium

written

Kdnsya-maya,

of brass.

occasionally

Kdnsya-bhdjana, am, n.
i, am, consisting or made

kdnfya-nila.

brass.

blue vitriol con-

as,

Jfdnxya-

A'ansyrt-mafa.am.n.verdigris.

makshika, nm,

n. a metallic substance, probably a

kind of pyrites.

Kdnsydbha (ya-dblM), as,

a,

am,

coloured like brass.

Kdnsynka, am,

n. brass.

c|c(, kaka, as,

m.

(said to

be

kai, to

fr. rt.

military caste

end of compounds kal-a-

Kdka-pada, am,

pakshaka.)
crow

(also at the

n. the

foot

of a

an incision in the skin similar to a crow's

MSS. marking
out; (as}, m. a modus

the sign

foot;

in

that

something

Kdcoeundi.
the plant Phaseolus Trilobus.
Kakakaka-tinduka,
pilu, us, m., N. of several plants,
kdka-tundl, and also a variety of Abrus Precatorius.
has been

left

kn-parni,

Kdka-piluka, a*, m.^ka/c(i-tinfliika."KdkapiMfia, as, m. the Kokila or Indian cuckoo, (perhaps

a Prakrit form of the next.)
Kdka-punhta, as, m.
the Indian cuckoo,

an impudent, insolent fellow a lame man, a

cripple
washing the head, bathing by dipping the
head only into the water as crows do; a sectarial
mark (tilaka) a particular measure ; the plant
N. of a Dvlpa
Ardisia Humilis (see kdka-jambv)
or division of the world
(as), m. pi. , N. of a people
(i), f. a female crow, personified as a daughter of
Kasyapa by Tamra, and mother of the crows a kind
of medicinal plant ( = kdkoli) ; N. of one of the seven
mothers of S'is'u ; (d), f., N. of several plants, Leea

as in that

Hirta, also

Colocynthis (mahd-kdla).
Kdka-mardaka, as,
m. the same. Jfdka-mdSikd or kdka-madl, f. the

= kaka-jangha, kdka-nasa; Solanum

Indicum, = kdka-mdfl ; Ficus Oppositifolia, = kdkodumbara; another medicinal plant, = kdkoli; another plant, commonly raktikd; (am), a. a multitude
or assemblage of crows
a modus coeundi.
Kdka;

a kind of panic-grass, Panicum MiliaKdka-kald, f. the plant Leea Hirta; [cf.

l;angu, us,

ceum.

f.

kdka-janghd.}
Kdka-kurma-mngdkhu, (gadkhu), avas, m. pi. the crow, tortoise, deer, and
mouse.
Kdka-kurmddi (ma-ddi), aya>, m. pi.
the crow, the tortoise, and the rest.
Kdka-ghnl, f.
a tree, said to be a large kind of Karanja, Galedupa
Arborea,
mahd-karanja. Kdka-6andlivara,as,
m., N. of a man.
KSka-finfa, f. the shrub which

yields the red and black berry used in India as a

jewellers weight, Abrus Precatorius ; also kdka-tiAti

and kdka-6infi.
soft substance

Kaka-iHAiUka, N. of a kind of
another reading of the word is kafi-

the English cuckoo,

eggs in the nests of other birds,

(this bird, like

said to leave its

being

of the crow &c.)

gandha-parna

(?).

Kdka-pusJipa, am,

Kdka-peya,

as,

a,

n.

am,

what may be drunk by a crow, epithet of a shallow

Kdka-phala, as, m. the tree Azadirachta

= kdka-jambu. Kdka-bandhyd, f.
(d), f.
a woman that bears only one dM.'-Kaka-bhdnili,
f. a
species of Karanja.
Kdka-lthlru, us, m. an
owl (' afraid of crows').
Kdka-madgu, us, m. a
Indica

resembling a crow in colour.

as, m. a kind of gourd, Cucumis

water-hen, a gallinule

Kdka-marda,

Solanum Indicum, an esculent vegetable, commonly Gurkamai. Kdka-mdtd, f. the same plant.
Kdka-jmukha, as, m. pi. 'crow-faced,' N. of a
mythical people.
Kdka-mudgd, f. a plant, commonly Mugani; according to some a wild kind of
bean, Phaseolus Trilobus.
Kdka-mriga, au, m. du.
the crow and the deer.
Kdka-yava, as, m. barren
com, the ear of which has no grains. Kdka-rudratamvdda, as,m. title of a work on omens. KdkariAd, {. a parasite plant, Epidendrum Tesseloides &c.
Kdka-vat, ind. like a crow, in the manner of a
crow.
Kdka-varna, as, m., N. of a prince. Kdka-varn{n, i, m., N. of a prince.
Kdka-vartaka,
au, m. du. the crow and the quail.
Kdka-vallabhd,
[.=kdka-jambu. Kaka-vallarl, f., N. of a plant,
plant

svarna-vallt.

Kdka-vydijhra-gomdyu, avas,

Hirta; also Abrus Precatorius.

Kdka-jambu, us,
the plant Ardisia Humilis, commonly Bhumijamb ;
(us), f. another species of Jambu.
Kdka-jata, at,

kapushpa.
Kdka-dirshi, is, m., N. of a man.
Kdka-strl, f. the same plant. Kdka-sphurja,
Kdkaas, m. the plant Diospyros Tomentosa.
Kdkdkshi (ka-ak),
svara, as, m. a shrill tone.
n. the eye of a crow;
kdkdkshi-^nydyena, ind. in
the manner of a crow's eye, (crows are supposed to
have but one eye or visual orb, which, as occasion

on,

{.

m. the Indian cuckoo.

Kdka-td, f. the state of a

Kdka-tdliya, as, a, am, unexpected, as in
the fable of the fruit of the palm
falling unexpectedly
at the moment of the
alighting of a crow and killing
crow.

it; accidental

;
(am), ind. unexpectedly, suddenly;
(am), n. the fable of the crow and the fruit of the
palm.
Kdkatdliya-vat, ind. suddenly, (said of any
unexpected casualty.) - Kdka-talukin, i, ini, i,
having the palate of a crow, contemptible, vile.
Kdka-tiktd, (. the plant Abras Precatorius. Kdkind of ebony, Diospyros
f.-ii-liii'liil.-n, as, m. a
Tomentosa. Kaka-tunda, as, m. the dark species
of Agallochum ; (i), f., N. of a tree, in Hindi called
Kauadodi a sort of brass. Kaka-tundikd, f. the
plant Abrus Precatorius.
Kdka-tulya, as, d,
;

am,

like a crow, crow-like,

crafty.

the tooth of a crow,

Kaka-danta,

ae,

m.

anything impossible or not

existing.
Kdka-dantaki, a patronymic from Kakadantaka (ayas), m.
kdpi., N. of a warrior-tribe
kadantakiya, as, m. a prince of the Kakadantakis.
Kdka-dfivaja, as, m. submarine fire, a personage
i.

e.

Hindu
mythology; [cf. aurva.] - Kdka-ndman,
m. the plant Agati Grandiflora. Raka-naffd, f.
the same plant. Kdka-ndsa, as, m., N. of a plant,
commonly called Vikantaka; (d), (. the plant Leea
Hirta.
haka-ndsikd, (. the plant Leea Hirta; N.
in

a,

of another plant, also called

Rakta-trivrit.

nidrd,

'

(.

- Kdka-

a crow's sleep,' a
light slumber, one

easily broken.

- Kdka-nlla,

Kdka-paitsha, as,

m.

f.

which

= kaka-jambu.

side-locks of hair

temples of boys and young men

on each side left when the head

on the
three or five locks
first shared and

is

allowed to remain there,

especially in persons of the

kdkola.]

Kdkiya,

the crow, the tiger, and the jackal.

Kdkafabda, as, m. the cawing of a crow. KSka-timbi,
pi.

N. of a

{.,

m.

kdka-tundi.
Kaka-firsha, as,
plant,
the tree Agati Grandiflora, commonly called Va-

requires,

on

moves from the

cavity

on one

side into that

a term for a word which follows two

Kakattgd or i (ka-an), (. the plant Leea

the other)

rules.

=til=tin"Mtj

Kdkdnfi, f. the plant Leea

Hirta an esculent vegetable, Solanum Indicum.
Kdkdtida, (ka-an), as, m., N. of two plants, Mah3nimba and Kakatindu (?), a kind of bean; (a), f. a
kind of spider
N. of a plant
see kola&mbi.
KdkdndaJca, as, m., N. of a crow or N. of a
plant; a kind of spider.
Kakandola, f., N. of a
Kdkddani (fca-ad), f!, N. of several
plant.
;

Abrus Precatorius

plants,

plant,

commonly

m. an

a white variety of this

Kdkari (ka-ari),

SVeta-gunja.

Kdkekshtt (kn-ik), us, m. a kind

is,
of reed, Saccharum Spontaneum.
Kdkendu (kafn), us, m. a kind of ebony, Diospyros Melanoxylon,
ovt\.

= kuka-tindulia.

Kdkeshta

tree

Melia Azadirachta.

as,

m.

or

ka-ish), as,

m.

the

Kakwlumbara (ka-u<f),

kdkodumbarikd,

f.

or

kdkodumbarikd,

Kdopposite-leaved fig tree, Ficus Oppositifolia.

kodara (ka-ud), as, m. a serpent. Kdkolaka
n.

crow and owl.

Kdkolukikd,

^11=*^ kakandi, ayas, m.

<ni

tree

ni<*>* kakaruka or kakaruka,

(as),

a coward

afraid,

timid,

m.

like the

incurable;

so

as, d,

poor,

am,

indigent

an owl;

fraud,

am, n. a jewel worn upon

"frl^rt kdkala,

the neck.

KdkalaJca, as or am, m. or n. (?), the top of the

windpipe the thyroid cartilage (as), m. an ornament of the neck ; a species of rice.
;

<*!<*(> kilkali, is, f. a soft sweet sound

N. of an Apsaras ; (i), f. a low and
kola]
sweet tone; a musical instrument with a low tone
played to ascertain whether a person is asleep or not.
Kdkali-drdkshd, f. a kind of grape without a
;

[cf.

stone or with a very small one.

the Kokila or Indian cuckoo.

Kdkali-rara, as,

m.

Kdkaltka,

wK

as,

am, m. n. (?)

kdkdra, as,

a low sweet tone.

am, scattering water.

i,

<*lf<*<UT kdkim, f. a small coin, a small

sum of money equal to twenty Kapardas or cowries,
or to a quarter of a Pana ; the seed of Abrus Precatorius used as a weight
the shell Cyprsea Moneta or
;

cowrie used as a coin ; a cubit, the fourth part of a

Danda or short pole a Danda ; a part of a measure.
;

Kdkinikd, f. =the preceding; an atom, a particle.

Kakinika, as, d, am, having the value of a Kakim.
Kakini, f. the fourth part of a Pana ; a quarter of
a MSna; the shell Cypraea Moneta.

m. a jewel worn upon

cti|[<*c3 kakila, as,

the neck;

[cf.

kdkala.]

^TT^r kdku, us,

change of the voice in

f.

anger, grief, &c.

murmuring ; the
fear,

[cf.

tongue

<*lr**4 kiikutstha,

sevd-kdku]

stress,

as,

;
muttering,
emphasis.

m. a descendant of

an epithet of Anenas, Aja, Das'aratha,

Rama, Lakshmana N. of a sovereign, also Puranjaya
(au), du. Rama and Lakshmana.

Kakutstha

<*l^

kdkud,

t, f.

n. the hollow of the

Kdkiulra, as,

d,

Ved. and kdkuda, am,

mouth, the palate.

am,

furnished with a palate (?),

a palate (?).

Kakubh,

a various
reading for kakini.

BT*JW kakubha,

as, d,

am, consisting of

a patronymic from Kakubh.

Kdkubha-bdrhata, ax, m. (scil. pragdtha) a Pragatha
beginning with a Kakubh and ending with a Brihatl.

Kakubh

verses

m. or

akocika, as,
kdkodln,

i,

m. the

fish

kdkofi,

f.

or

Cyprinus Cachius.

*!<*! >7 kiikola, as, m. a raven [cf. kaka

a boar ; a snake ; a potter ; (as, am),
;

poisonous substance of a black colour or the

colour of a raven, whence its name
possibly the
berry of the Cocculus Indicus
(am), n. a division
n. a

with black and red

(called

deceit.

m.

Kdkoshtluika and kdkaush-

n. a leprosy

naked

a hen-pecked husband;

of the VxntxtxMn.

considered

N. of a

g1 < kdkamblra, as, m., Ved., N. of

'
(according to Say. literally a crow-bearer.')

and kdkdla]

Kakana, am,

pi.,

f.

spots,

m., N. of

Kakandi, (., N. of a country; Emblic Myrobalan.

Kdkandiya, as, in. a prince of the above tribe.

the natural enmity of the owl and crow.

Kakulu,the preceding; N. of the third book
klya, am, n.

thaka (ka-oththa), as, ikd, am, shaped

beak of a crow epithet of a bandage.

as,

j kakatiya-rudra,

warrior-tribe.

{.

(ka-ul),am,

relating to a crow.

am,

= kdka-ndsd.

Hirta,

ae, d,

a king of NJgapura.

m.

Kdka-Mhada,

kdkarallari.
Kiikaijn, us, m., N. of a plant,
Kdkdla, as, m. a raven ; [cf. kaka and

river.

m. a wagtail side-locks
of hair.
Kaka-f6hadi, is, m. or, according to another reading, kdka-Mhardi, is, m. a wagtail; a
crow's vomit.
Kaka-jangha, (. the plant Leea
liu'li.

Kdkanantikd, f. the plant Abrus Precatorius.

Kdkani, a sort of small coin; [cf. kdkiia.]
Kdkananti, f. the plant Abrus Precatorius.

(.

caw), a crow, (metaphorically an expression of contempt,

e. g. na team kdkam manye, I value thee less than a

crow)

and red seed of the plant

to the black

similarity

Abrus Precatorius.)

from

its

(as, i), m. f. a
vegetable substance used in medicine, described as

of the infernal regions or hell;

kdksha.

4i'8j

sweet and cooling, allaying fever, removing phlegm,

&c. ; it is said to be a root brought from Nepal or

Suaveolens.

N. of an

*IGJ kaksha (kd-ak), as,

a,

am, frowning,
(as), m. a glance,

looking scornfully or in displeasure ;

a wink or leer
(am), n. a frown, a look of dis;

pleasure

kataksha.]

[cf.

kdkshaseni,

m.

is,

(a

patronymic

<*ljl kdkshi, f a perfume, a fragrant kind

glass, a

stone

gold

<ti\fc*

the plant Cytisus Cajan.

m. the plant Hyper-

5T5!;fH kdkshiva, as,

anthera Moringa N. of a son of Gautama and of
Ausmarl, (irregular patronymic fr. kaltshivat or
;

kakshivat.)

Kdks?dvaka,

m. the

as,

plant Hyperanthera

=111^^0(1 ka&h&ka (a various reading for

<*l

PM r*<. katit-kara,

as,

am, Ved. doing

i,

Mo-

various things, serving various purposes;

Ved. for kdni-Mt.)

kakshivat,

l^

as,

= kakshivat.

dn,m.

am, composed by

I,

to Kakshivat; (a patronymic
thet of Sambara.

fr.

as, m. a crow;
dialects, a raven ; cf. Tcaka.)

sftjl'1 kdgni

(kd-ag),

cl.

kilitksh,

(in

the Prakrit

m.

little fire.

ep. also

look for anything (with dat.)

anti, at, or

kdnkshamdna,

as,

longed for;

(am),

n. wish, desire.

N. of a

f.,

Kdnkshi-

m. a heron;

also

plant, Orris root.

kanguka, am, n. a kind of corn.

3iT^ kdfa,

as,

m.

considered as a natural
or ornament

(fr. rt.

kaf), glass, crystal

production and used as a jewel

alkaline ashes, any salt of potash or

soda in a glassy or crystalline state ; a class of diseases
of the eye, especially ah affection of the optic nerve
;

or gutta serena a loop, a swinging shelf, a string so

fastened to the yoke as to hold or support burdens
&c. ; the string of the scale of a balance (am), n.
;

alkaline salt, black salt

KdSa-yhati,

wax.
f.

Kdfa-kupi, f. a glass
a glass ewer.
Kdia-bhd-

jana, am, n. a vessel of glass or crystal, a cup, a

goblet. ~K.dfa-ma.ni, is, m. 'a glass jewel,' crystal,

Kdfa-mala, am, n. black salt or soda.

KdSa-lavana, am, n. black salt, a medicinal salt,
prepared by calcining fossil salt and the fruit of the

quartz

Emblic Myrobalan together;

it

consists

chiefly

of

muriate of soda, with a small

quantity of iron, lime,

and sulphur, and is a tonic

fc Kdta-valtaaperient.
Kdda-sambhava,
yimtra, am, n. a glass retort.
am, n. black salt. Kdfa-muvarfala, am, n black
salt.

Kdi'a-sthdli,

kdtthima,

[cf.

i,

am

(fr.

katthapd),

as,

kdtthi,

f.

the trumpet flower, Bignonia

m.

N. of a people ;

pi.,

kdnil.]

kantika, am, n. sour gruel; [cf.

kdiijika.]
(il ^al kahfi or
kdndi, is, f. (said to be fr. rt.
kan), a girdle, especially a woman's zone or girdle
furnished with small bells and other ornaments ; the
plant Abrus Precatorius ; N. of an ancient city situated
in the peninsula and one of the seven sacred cities of
the Hindus.
KdnKdntH-purl, (., N. of a town.
di-kshetra, N. of a region.
Kdnfi-nagara, am,
n., N. of a town.
Kdnfi-pada, am, n. the hips
and loins ; mons veneris, the pubic region.
Kdnfi-

pura, am, n., N. of a town.

m., N. of a town.

Kanfi-prastlia, as,

kdiijika, am, n. sour gruel, the

water of boiled rice in a state of spontaneous fermentation (a), f. the same ; N. of two plants,

kah6,

\ shine
Kdnfana, am,

I.

cl.

is

derived.]

n. gold

little

(as,

property

wealth

the

i,

hinia Variegata

= kdnjika ; N.

of a plant,

n. sour gruel.

m. n. (a Prakrit form fr.

karta), Ved. deepness, a hole ; (S5y.) a well.
Kdtya, as, d, am, Ved. being in a hole.
N. of a com-

<*!=)*) kdtavema, as, m.,

<*!<* katuka, am, n.

(as),

sour gruel,

f.

Kdnjika, am,

water.

am), golden, made or

consisting of gold (as), m. several plants, Mesua
Ferrea Michelia Champaca Ficus Glomerata Baufilament of the lotus

Kdnji,

= mahddrond.

^17

A. kandate, -titum, to
[cf. kad and kant.]

to bind

jivanti-latd and paldfi-latd.

Kdnjika-vataka,
as, m. a dish consisting of sour gruel, meal, and
several condiments.

mentator on Kalidasa's S'akuntala.

a kind of fragrant earth ;

f.

<*llc? kd-jala, am, n. a

chlad

am, clear (as

d,

acVAa, sracVAa.]

kdkshi from which kddfhi

katha, as,

m.

katuka), acidity.

(fr.

am, composed by Katha

I,

a rock, a stone.

Kdthaka, as, m., N. of a work belonging to the

Brahmana literature, and derived from the Katha
branch of the Vedas ; (as, i, am), according to the
Katha portion of the Vedas.

Kdthas'dthin, inas, m.

the pupils of Katha -

pi.

s'Stha.'

Datura Fastuosa another plant,

of the fifth Buddha ; N. of a son of
author
of the play Dhananjaya-vijaya N.
NSrSyana,
of a prince [cf.
kdndana-prabha] (i), I. turmeric;
a kind of Asclepias
a yellow pigment.
Kdntanakadali, f. a variety of the plant Musa Sapientum.
a
m.
mine.
KdiUaKdntana-kandara, as,
gold
;

punndga ; N.

<*if<}1 kathina,
ness, sternness

am, n.
m. the

(as),

(fr.

kathina), hard-

date

fruit.

the plant Asparagus Racemosus. Kdiikshirinl-lat<i.

fana-kshirl, f. a kind of Asclepias,
Kdiifana-girt, fo, m. the golden mountain, an

na-kdrint,

jjltj kankshoTU, us,

written kdttkshdru.

kdngd,

GbLaiJdy

desiring, expecting, longing for

<*l

as,

end of a compound).

kdnfi, ayas,

a yellow

^iT7 kdta, as, am,

KdnksMn, i, ini, i,
(with ace. or at the
td, f. wish, desire.

otilTssfl
[cf.

Caus. kdnksltayati,

kddilindika (va-

man).

oKiPoa.^

to obtain;
; to

am, wishing, desiring, hoping, expecting.

Kdnkshd, f. wish, inclination, desire.
Kankshita, ai, d, am, wished, desired expected,

bottle.

and

relating or belonging to a tortoise.

to wait

adakdrtkshat : Desid. dikdnkshishati : Intens. 6dkdnkshyate and fakcaahti; [cf. Hib. cachta,
*
hunger;' Goth, hufiru-s, 'hunger;' hungrja, 'to
be hungry;' Germ. Hunger.']

Kdnkshat, an,

(as a

water)

kdnkshitum, to wish, desire; to strive

to long for, hope for (with ace.), expect

or

<*!. kattha, as, i, am (fr. kattha), being

on the bank of a river (not applicable to a man).
Kdffhilca, as, i, am, being on the bank of a river

(a patronymic

P. kdnkshati, faA. kankshale, Sec.,

I.

veneration

[cf.

f.

ma.M kd&hapa,
m. a

is,

<*I5;lM1 kdnkdyana, as,

kartka), N. of a Muni.
kdnktha,

d,

object of religious

worship &c.

rious readings for kdka<!iii<!ika), a kind of soft substance.

or relating

kakshivat), epi-

5Ft kaga,

fr.

account an

that

otiir-Mfrtr^ kafilindi

<* rVsjl <4

(kd-fit,

onir^i kdtima, as, m. a tree considered

as sacred, one growing near a temple, and
being on

ringa.

Kdkshirata,

in a loop.

m. a mouse, a rat;

kd6igha, as,

a vegetable.

Kanfariiya, as, d, am, golden; (a),

pigment, commonly Go-rocanS.

&c.

alkaline ashes

of earth

glass-eye,

kdkatHi'uHka), a kind of soft substance.

m., N. of a man.

is,

m.

Kddita, as, d, am, suspended by a swing or

kaksha-seiia), an epithet of Abhipratarin.

<*lf( kdkshi,

m.

as,

wPii
f

as,

or kddanfika, am, n. an enclosure, a

string or tape which ties a parcel or bundle of papers
or the leaves of a manuscript &c. ; [cf.
kafda.~\
Kddanaliin, I, m. a writing, a manuscript.

n. the fruit of

cWGjn^ kdkshatava, am,

(<<a-a),

Kddana

Kakshatu.

ft.

KdfdTtilia,

aquatic bird.

Kanaka,

Morung.

217

kdntakamardanika.

f.

epithet of the mount Sumeru.

Kdntfana-gairika,
am, n. a species of ochre. Kdnitana-daya, as, m.
a heap of gold.
am, n., N. of a

Kdnfana-pura,
am, n. the plant TaKdndana-pushpi, f.
the plant Premna Spinosa.
Kan6ana-praltha, as,
m., N. of a prince, a son of Bhlma and father of
town.
Kdnfona-puxhpaka,
bernaemontana Coronaria.

Suhotra.

KaUana-bhu, us, f. gold-dust a golden

or yellow soil.
KdiUana-maya, as, i, am, golden.
KdManu-mdld, f., N. of the wife of Kunala, the
son of Asoka; N. of another woman.
KdnfanaKdndanavapra, as, m. a hill or mound of gold.
varman,

am,

n.

hardness, rigidity, stiffness,

sternness, severity ; firmness of character ; difficulty,
obscurity (of style).
Kdthinya-phala, as, m. the

Kdtliinya,

plant Feronia Elephantum,

= kapiltha.

d, am, one-eyed, monoouloug

(akxhnd Tcanah, blind of one eye) ; perforated, as a
cowne broken or perforated Dy insects ; (as), m. a
crow ; [cf. dcdksha and kanaka.] Kdna-tva, am,
n. one-eyedness.
Kdna-bkuti, is, m., N. of a

=TTT kdna, as,

Yaksha.

Kdneya,
one-eyed.

as,

m,

the son of a one-eyed woman ;

n. a country inha-

Kdneya-vidha, am,

bited

by Kaneyas.
Kdtiera, as, m. son of a one-eyed

woman

one-

a, m.,

N. of a

prince.

Kaiifana-sandhi,

is, m. a treaty of friendship between two parties on

equal terms.
Kdndana-sanntltlia, as, a, am, like

Kdiifandksha (na-ak),
DSnava; (>), f., N. of the river

gold.

as, m., N. of a
Sarasvati.
Kdn-

(na-an), as, I, am, golden-bodied.

Kdnfanabhidhdna-sandhi (na-abh), is, nj.

fanditga
'

golden alliance,' (lit. golden-named.)

Kdiit*anaka, as, m. the tree Bauhinia Variegata,
fruit of rice or
grain ; (am),

eyed.

cjfmn^ kdndda,

oftKn^i
to be

fr.

rt.

i,

am, composed by or

kdnuka or kanaka, as
kan), a crow

hanging nest on the

goose [cf. kana.]

t5l

(?),

m.

(said

the bird which makes a

tree ; a cock
a species of
;

<*lUr']ll'rT kanelimatri, a

name

of re-

proach, occurring generally in the voc.case; (according

to native commentators) one whose mother was an

unmarried woman, a bastard

word kdnera

mountain ebony ; the

(connected with the

f).

dntakamardanika,

n. a yellow orpiment.

Kdiifandra or kdnfanala or kdn<!anaraka, as,

m. mountain ebony, Bauhinia Variegata.

as,

relating to Kanfida.

(fr.

kttntaka-mardana),

down

resulting

or crushing of thorns or enemies.

3K

as,

i,

am

from the treading

kdntakdra, as,

i,

am, made of the

wood of KantakSra.
kantneviddhi,

is, I

or yd,

m.

f.

4 UK

kanda, as, am,

kam), a section, part

m.

n. (said to

be

fr. rt.

a single joint of the stalk

;
e. the portion from one knot

or stem of a plant, i.
of
to another (e. g. iehtts trt-lidndd, an arrow made
a cane with three knots; but by Pan. IV. I, 21, the
or divifern, should be tri-kdndl) ; any part, portion
distinct portion or
a sacrificial rite (as that belonging to the

work or

sion of a
division of

action

any

the section or chapter of a

gods or to the manes) ;
or subject (e. g. karmabook, a separate department
kdnda, the department of the Veda treating of sacria stalk or stem, a branch, a switch ; the
ficial'
;
rites)

trunk of a tree whence the branches propart of the

ceed ; a cluster, a bundle ; a multitude, heap, quantity
an arrow; a long bone, a bone
(at end of comp.);
of the arms or legs (e. g. kdnda-bhagna, fracture of
a bone) ; a cane, a reed (Saccharum Sara) ; a particular

measure; water; opportunity, occasion;

a private

a secret place; praise, flattery; a

end of a compound kdnda may

place, privacy,
horse.
(At the

sometimes imply depreciation or deficiency, = vile,

Kdnda-kat'uka, a*,
low, bad, sinful, wicked, &c.)

m. the plant Momordica Charantia, Icaravella.

Kduda-kdndaka, as, m. a species of grass.
Kdnda-kdra, am, n. the Areca or betel-nut tree,
commonly Guvaka the betel-nut. Kdnda-kilaka,
Kdndaas, m. the tree Symplocos Racemosa.
kuskkw, us, m. (?), N. of a man. Kdnda-gunda,
Kdnda-godara, as, m.
as, m. a species of grass.
an iron znow. Kdnda-tikta and kdnda-tiktaka,
KdndaOS, m. a kind of gentian, GentianaCherayta.
;

N. of a country

am), coming
Kdnda-nlla, as,
~
Racemosa.
the
m.
Kdnda-pata,
plant Symplocos
as, i, m. f. or kdnda-pataka, as, m. (?) an outer

dhdra,
from or

as. m.,

(as,

relating to this country.

tent, a screen surrounding a tent, a curtain.

Kdnda-

patita, as, m., N. of a serpent-king.

Kdnda-pdta,
Kdnda-punkhd, f.,
N. of a phnt, = ^ara-punkhd.Kdnda-pushpa,
am, n. the flower Artemisia Indica, commonly Doni.
Kdnda-prishtha, as, d, am, arrow-backed,' one

as,

m. an

arrow's

fall

or flight.

'

who

arrows on his back, one of the military

m. the husband of a
profession, a soldier; (as),
other than one's
Vais'yS female ; an adopted son, any
own son ; (am), n. the bow of Kama the bow of
carries

Kama

kdada-sprishta.] Kdnda-bhagna,am,
n. a fracture or dislocation of the bones or limbs, comKdnda-maya, as, I, am,
plete fracture of a limb.
consisting of pieces of cane; (), f.=kdnda-vind,
Kdnda-ruhd, f a medicinal plant, =katiiki.
q.v.
;

[cf.

Kdndarshi (da-rishi),

is,

m.

a Rishi or divine

of a peculiar class, as Jaimini and others, who teach

Kdndaa peculiar Kanda or section of the Vedas.
lard, as, d, am, cutting a cane or branch, intending
to do so.
Kdiida-vat, an, ati, at, armed with an

saint

arrow, an archer.

Kdnda-vind,

ment composed of
played

by

the

a musical instru-

of reed, a reed-pipe (?
kandola-vind.'
[cf.
m. a knot, a joint in the

joints

Cjndslas

Kdnda-sandhi,

f.

is,

Kdnda-sprishta, as, d
am, living by the military profession, living by arms
a soldier (as), m. a Brahman who lives by arms [cf

stem of a tree or of a reed.

an
rcher ; (as), m. the plant Achyranthes Aspera and
le plant Momordica Charantia
(a and i), f. the
lant Rubia Munjista.
as,

d,

am, armed

with

arrows,

r.

Kdnderl,

f.

kandani,

<*UJi<!/l

ISmadfltl

rom Kathaka.

the plant Tiaridium Indicum.

a plant,

(?) f.

commonly

kdthahtitka, as,

sukshma-parnl.~\

[cf.

otiKislrt kdndola, see

above

*4d),

kdthika, as,

Kdndani,

(.,

f.,

N. of

N. of a &mt,=sukhma-parni

anc

Kdnddla

or kdndola, as, m. a reed-basket.

Kdndikd, f. a kind of corn (see lankd) ; a kin

of gourd, Cucumis

Utilissimus.

kathan-

am

i,

I.

kathd),

(fr.

knowing

stories;

Kdnvaka, am, n., N. of a Saman.

Kdnvdyana, as, d, am, a patronymic
dh\r\Hkd-tantra, am, n.

= kaldpa,

q. v.)

title

fr.

of a

kariva.

grammar

Kddambaka,
Kddambim,

there are several appendices to

Kdtantragrammar,
c
janadhatu,<!atushtayapradipa(!andrikd, dhdnd commentaries on

called

this

ughoshd, Sic. Kdtantru-paiijikd,

ximmentary by Trilocana-dasa.

<*TrK katara,

as,

am

d,

(fr.

katara

iadamba

?),

or kdtara-tva,

am,

impregnated with the honey

the fluid which
in general

n. cowardice,

clefts

Cadamba when

or
the

and which

flowers are in perfection,

is
supposed to be
wine, spirituous liquor
issues from the temples

of a rutting elephant; (I), f. the female of the

Kokila or Indian cuckoo; the female of another bird,
ia riliti, i.e. Turdus Salica an epithet of Sarasvatt
N. of a daughter of Citra-ratha and Madira;

imidity, agitation.

Kdtardyana, as, m. a patronymic fr. katara.

Kdtarya, am, a. timidity, fear, dejection, depresion of

clouds.

the rain-water which collects in

follow places of the tree Nauclea

f.

bank of

Kdtara-td,

arrow.

a long line or

otil^g*. kddambara, as, am, m. n. the

surface or skim of coagulated milk
(am, z), n. f. a
spirituous liquor distilled from the flowers of the

of a

title

f.

m. an

as,

f.

owardly, discouraged, timid, depressed, perplexed,

disordered ; (as),
hrinking, afraid confused, agitated,
m. a large kind of fish, Cyprinus Catla, kdtala.

spirits.

a celebrated

<*lrir9 kdtala, as,

Cyprinus Catla;

Kdtaldyana,

large kind of fish,

m. a

derives

N. of a man; [cf. kdtara."]

m. a patronymic fr. kdtala.

desiring (in the

kd

its

work of VSna-bhatta, called Kadambari,'

name from her. Kadamlian-vlja, am,
'

whatever occasions fermentation.

n. ferment, yeast,

Kddambarya,

ax,

eRTfTrT kdti, is, is, i (fr. 2 .

= kan), wishing,

as,

m. = kadamba, Nauclea Ca-

damba.

compounds rina-kati and kdma-

Pqwi kdddcitka,

idti).

now and

fid), appearing

frU katiya, as, d, am (fr. kdtya below),

composed by Kstya (e. g. in kdtiya-grihyasutra,
a N. of
kdtiya-kalpa-sutra, and kdtiya-sutra)
Katyayana (?) ; a pupil of the same ; also kdtydyaniya (?).
= kdKdtya, as, m. a patronymic fr. kata; also
tydyana,(1).

Katyayana, as, m. (a patronymic fr. kati or

on
kdtya), N. of the author of several treatises
grammar, &c. ; he is generally identified with
He is
Vararuci, the author of the Prakrita-prakasa.
also the author of the Varttikas or supplementary

as,

I,

am

Kdda6it]ta-ta,
of occurring occasionally.

kadi-krama-stuti,

(fr.

kadd-

then, produced sometimes,

occasional, incidental.

f.

the state

a work

attributed to San-karacirya.

a Tantra work.

Kddi-mata,

ckl^TJ kddraveya, as, m. (fr. kadru),

epithet of the Nagas or serpents supposed to people
the lower regions ; an epithet of Arbuda ; also of
Kasarmra.

ritual,

of the Yajur-veda Pratisakhya, and

wives
(i), {., N. of one of the two
of Yajnavalkya; an epithet of DurgS a middle-aged
rules to PSnini,

the S"rauta-sutras

kanaka, as, t, am (fr. kanaka),

(am), n. the seed of Croton Jamalgota.

cmr|cn
golden

BT^<; kdnada, as, m.,

N. of a son of

Dhimarana.

widow

dressed in red clothes.

am, n. the

Katydyana-sutra,

Srauta-sutras of Katyayana.

Kdtydyana-

sutra-paddhati, a commentary on the last by Yajnika-deva.

Kdtydyanafiitra -bhashya, am, n. a commentary on the same by Karka.
Kdtydyani-piftra,
as,

am,

N. of

n. a part

a teacher.

Kdtyayani-mdhatmya,

of the Skanda-purSna.

Kdtydyaniya, as, d, am, composed by KStyayana

g kdtydyaniya-s'dstratti, the law-book composed
by him;' (as), m. a pupil of KatySyana.

kdnana, am, n. (said to be fr. rt.

Kanandri (nagrove; a house.
a species of the Mimosa tree, Saml.
ari), is, m.
Kdnanaultas (na-ok), as, m. the inhabitant of
a forest, a monkey [cf. vanaukas.]
'ZRT'T'T 2. kdnana (ka-dn), am, n. the face

<mn > 4

kan), a

i.

forest,

of BrahmS.

'

e.

kdtu, us,

m. a cave ; a well

(?)

[cf

kd-trina, am, n. a species of grass,

Rohisha-trina

[cf.

kat-tri no.]

oRT^ftrT kdnita, as,

m. a patronymic of

Prithu-sravas.

cJiHl'T kdmna, as, I, m. f. (fr. kanma),

the son or daughter of a young or unmarried woman ;
an epithet of Vyasa, Kania, and Agnivesya ; (as, a,
am), suitable to or designed for the eye-ball; [cf.
knniixika.~\

<*lr* kdt-kri, cl. 8. P.

A. -karoti, -kurute.

kdt, an exclamation of abuse, and I. krff,

to insult, dishonour.

-Tcartum

rdma-dutt.

(fr.

kddamba, as, m. (said to be fr. rt.

kad), a kind of goose with dark-grey wings (kalahansa) ; a drake or (according to some) a teal an
arrow the plant Nauclea Cadamba ; (a), f., N. of a
a-pvfshpi; (am), n. the flower of
he plant Nauclea Cadamba.

Kdnvi-putra,

am

i,

difficulty.

>elonging to a tale, told in one;

as), m. a narrator of stories.

eacher.

Kdnddnulcrama (da
Cyperus Pertenuis.
), ax, m. or kdnddnukramaiiikd or kdnda
nukramani, (. an index of the Kandas of the
Taittiriya-Samhha. - Kdndekthu (-da-ik), us,
the plant Asteracamha
Longifolia and the plan

accomplished with

[cf. kandola.~]

am

JH kdnva,

fr.
as, i,
(a, patronymic
anvo), a descendant of Kanva; a follower of Kanva.
Kdnva-ddkhin, i, m. a follower of the Kanva
ranch of the Veda.
as, m., N. of a
4,1

kdthaka and kdthakya, patronymics

<*|xjci

an-

Kdnde-ruhd,

See under katlya.

<*lr<4l<1 kdtydyana.

grass,

Saccharum Spontaneum.
= kdnda-ruhd.
plant,

kdtthakya, as, m. (a patronymic

katthaka), N. of a commentator.

ini, i.Ved. reed-shaped, hollow.

Kdndin, i,
Kdndira,

kanthe-riddha.

fr.

patronymic

2.

kanta.

kdntakdra.

218

(fr.

Kdi-krita, as, a, am, dishonoured, insulted.

eitl^M * kdttreyaka, as, i, am (fr. kat-tri)

produced from or belonging to any combination o
three inferior

articles.

Kariiyaxa

(fr.

kanlyas),

less

in

number (used

only in plur.).

oRRT kanta,
loved, dear
(as),

m.

as, d,

am

(fr. 2.

pleasing, agreeable
a lover, a husband ; any
;

kam), desired,
lovely, beautiful

one beloved

the

moon ; spring ; the plant Barringtonia Acutangula

iron ; stone ; a precious stone (in
[cf. hijjala]
',

kanta-ta.
which sense it is compounded with surya, fandra,
and ayas) an epithet of Krishna, and of Skanda ;
;

a beloved or lovely woman, a wife, a mistress

(a), (.
the earth; N. of a plant (commonly called priyangu)

ni kdnyajd,

a kind of perfume,

f.

kdnta-tva, am, n. loveliness, beauty, agreeableness.

Kdnta-pakihin, I, m. a peacock (' the beautiful

Kdnta-pushpa, as, m. the tree Bauhinh

').
Kanta-mifra, as, m.,
Variegata, mountain ebony.
N. of a man. Kanta-loha, am, n. the loadstone.
Kdnta-lauha, of or am (?), m. or n. steel [cf.
-

patronymic from Ka-

<*I44=( kdpatava, a

Kdpatavaka,

am, coming from

as, ikd,

OWM(<<* kdpatika,

as,

i,

am

n. wickedness, dishonesty, fraud.

Kdpa/ya, am,

^il^N kd-patha,
(am),

n. the

as,

m. a bad road

fragrant root of

bad

Andropogon

<*TMlrt kdpdla, as, i, am (fr. kapdla), remade of skulls ; (as),

lating to the skull or cranium

mahogany.

the skull
-yate, -yitum, to behave like

lover.

oTRT

kdpd,

f.,

N. of a DSnava.

Ved. a

call (?).

m.

a follower of a certain Saiva sect

[cf.

the follow-

ing] ; the plant Cucumis Utilissimus ; (i),

woman ; (am), n. a kind of leprosy.

a clever

f.

as, I, am, relating to or belonging to

(as), m. a worshipper of Siva of the leftorder, characterized by carrying skulls of men

Kapdlika,
;

hand
as ornaments and by
eating and drinking from them
N. of a mixed caste; (as, i, am), peculiar to a
;

Kantl,

f.

is,

desire,

wish;

beauty;
personal decoration or
loveliness,

splendor; female beauty;

embellishment ; (in rhetoric) beauty enhanced by
love; a lovely or desirable woman, personified as
wife of the moon.
Kdnti-kara, as, i, am, causing
Ifanti-da, as, a,
beauty, beautifying, illuminating.

am, giving beauty; beautifying, adorning; (a), f.

the plant Serratula Anthclmintika
(am), n. bile,
the bilious humor.
Kdnti-ddyaka, as, ikd, am,
;

n. a

(am),
granting beauty beautifying, adorning
fragrant wood, a kind of Curcuma from the root of
;

which a yellow die

prepared, C. Zanthorrhiza.
Kdnli-pura, am, n., N. of a town in Nepal.
Kdnti-mat, an, ati, at, lovely, beautiful, splendid (it), (., N. of a metre N. of a woman.
Kdntiis

mat-td,

am,

f.

loveliness, beauty.

^ Kdnti-kara,

as,

i,

making ugly, dulling, dimKdnti^nagarl, f. (for kdnti-n), N. of a

of the north ; [cf. kanti-pura],
destroying beauty,

ming.
city

Kantika,
<*l*flTC.

large forest

as,

m.

pi.,

N. of a

kdntdra, as, am,

;

people.

m.

a bad or difficult road

wood

n. a

or

a hole, a cavity;

m. a red variety of the sugar-cane ; a bamboo

mountain ebony, Bauhinia Variegata (i), f. a kind
of sugar-cane (am), n. a symptom or symptomatic

(as),

Kdntdra-ga, as, d, am, who or

wood.
Kdntdra-patha, as, m.
a forest-way. Kdntdra-pathika, as, i, am, conKdntdra-vdsint, f.
veyed on difficult forest roads.
an epithet of Durga
disease, a lotus.
what goes into a

Kdntdraka, as, m.
m. pi., N. of a people;

a kind of sugar-cane; (as),

(ikd), (. a kind of bee.

<=m*rnrHlsi kdntotpddd, f. (for kdntotpd?), N. of a metre consisting of four lines of twelve

syllables each.

41 '^<* kdnthaka
on the

river

fr.

roasted or baked, in

as,

I,

am

(fr.

an iron pan or oven,

kandu),
as bread,

Kdpdlin,

I,

m. a N. of Siva

N. of a son of

Krishna and Yaudhishthiri.

kapika, as, I, am (fr. kapi), shaped

monkey.
Edpittha, as, i, am (fr. kapittha), belonging to
<*iri|ti

or behaving like a

the tree Feronia Elephantum.

Kdpitthaka, N. of a place.
Kdpila, as, t, am (fr. kapiJa),

peculiar or beof
longing to Kapila (or Vishnu), derived from him
a tawny colour;
(as), m. a follower of the San-khya
system of philosophy which was founded by Kapila

as,
a baker.

m.

t,

am, employed

^n^ifiH kdndd-msha, am,

in

n.,

baking;

Ved. a

'

<*|*^JTI kdnyakubja, am, n.

kubja, N. of a town (I), f, a princess
;

inhabitant of this town.

kanya-

or a female

kdm, ind. an

used in

interjection

'3RTH kdma, as, m. (fr. 2. kam), wish,

desire,
longing (e. g. prdpta-kdma, one who has gained
his wish), affection, love, the object of desire or love,
the god of desire generally ; Love, the
god of love
(son of Dharma and husband of Rati or, according
to other authorities, son of Brahma or San-kalpa) ; a
N. of Agni in the Veda (either because he desires to
consume all things or because he makes requests to

man) ; a N. of Bala-deva [cf.

a species of the mango tree (
mahdrdja-<!uta} ; N. of a metre consisting of four lines of
two long syllables each N. of a prince ; (at the end
the gods in behalf of

kdma-pdla]

of compounds) having a desire for, desiring (e. g.

go-kdma, desiring cows; dharma-kdma, desiring
justice

tyalitu-kdma, having a desire to leave

Gram. 871).
the

potential

b/utnjita bhavdn,

may be

my

see

kdmo me, my desire

used
e. g. kdmo me
'

After the phrase

wish

that

is

you should eat

(a), f. wish, desire [cf. kdmayd] ; N. of a daughter

of Prithu-Sravas and wife of Ayuta-nSyin ; (am), n.

object of desire;

semen

d,am), Ved. wishing,

virile;

desiring.

N. ofaTlrtha; (as,
Kdmena or kdmdt,

own accord,
intentionally ; kdmdya or kame, ind. according to
one's desire ; out of love for (with gen. or dat. case).
ind. out of affection or love for, of one's

Kd-

Kdma-kctrana in a-kama-kardana, q. v.

a spirituous liquor,

inclinations, indulging one's

Kdpifa, am, n. (fr. kapifa),

wine (), f., N. of a country.
as,

I,

am, coming from Kapisa

(e. g. madha, honey, or drdkshd, grape) ; (as), m. a

patronymic; (am), n. a spirituous liquor; a deity.
Kdptieya, as, m. (fr. kapts'd), a PiSada, an imp

Ka/ii#hf!iala,as,

m. a patronymic fr.lcapishlhala;

as,

i,

am (fr.

Kdpya, as, d, am, a patronymic

scendant of Aitgiras being
meant).

fr.

oni^tjH kd-purusha, as, m. a

kapi

(a de-

mean con-

temptible man, a coward, a wretch; (an, d, am),

cowardly, miserable, mean.
Kdpurusha-ta, f. or

kdpurusha-tva, am,

Kdpurushya, am,

n. meanness, cowardliness.
n. cowardice, meanness.
t,

am

(fr.

to a pigeon; of the colour of a pigeon, grey, of

a dirty white colour;
(as), m. grey (the colour),
a dirty white colour ; natron, fossil alkali ; antimony
liar

especially considered as a collyrium or application to the eyes.

Kdpotaka, ds,m. pi. the inhabitants ofKapotaktyS.

Kdpotapdkya, as, m. a prince of the KapotapSkas.

Hii< kdpyakara, as, m. (kdpya ?-kara),

who acknowledges his faults.

a penitent, one

to

one's

inclinations.

sport,

amorous
fifteen

libidinous, wanton.

Kdmo-kndd,

f.

N. of a metre consisting of four lines

Kdma-kfiadga-dala,
long syllables each.

sport,

N. of a plant ; [cf. svarna-ketakt.] Kdma-ga,

able
as, d, am, going or coming of one's own accord,
to move or act as one pleases; (a), f. a libidinous

woman. Kdma-yati, is, is, i,orkdma-gain(t,Q8,

d, am, or kdma-gdmin, i, inl, i, =kama-ga above ;
deities of
(kdma-gamds), m. pi., N. of a class of
the eleventh Manvantara.
Kama-gin, is, m., N.
of a mountain.
Kdma-guna, as, m. the quality of
desire, passion, affection ; satiety, perfect enjoyment ;
an object of sense.
Kdnna-tara, as, d, am, mov-

ing freely, unchecked, unrestrained.

am, n. free or unchecked motion.

Kdma-famna,
KdmaSara-tva,

.Kawia-c'aj'a, as, a, am,

following one's own pleasure, unchecked, unrestrained ; (as), m. free, unrestrained
motion ; independant, spontaneous action ; following
n. unrestrainedness.

moving

one's

freely,

own

wishes or pleasures, sensuality, selfishness.

Kdmatdra-ias, ind. according to one's inclination.

Kdma-ddrin, i, inl, i, moving according to

n. anti-

mony

according

Kdma-kiita, as, m. the

paramour of a harlot; wanton caresses, harlotry.
Kdma-keli, w, m. amorous sport, a euphemistic
term for sexual intercourse (is, is, '), having amo-

am,

kapota), pecu-

Kdpotdnjana (ta-an), am,

ind.

Kdmakdra-tas,
or

desires

f.,

kapi), belonging to or rea patronymic fr.

lating to or peculiar to a monkey
kapi (a descendant of An-giras being meant) ; (am),
n. the monkey species
monkey tricks.

antimony.

of

m. pi., N. of a people; [cf. Ka./j.(3irrOu\oi.)

Kdpt,{., N. of a woman ; N. of a river.

(as),

(.

am), following one's own

rous

or goblin

Kdpeya,

ma-kald,

desires.

Kapiidyana,

cmPn^SI kdndis, k, k, k, or kdndisika, as, d,

am, put to flight, running away, flying; (fr. kdtn
diiam, to which region' shall I fly ?). Kdndigbhuta, as, d, am, run away.

m., Ved. an epithet of

tawny (the colour) ; (am), n., N. of an Upa-pur5na.

Rdpileya, a patronymic from Kapila or a metronymic from Kapila.
Kdpiiiana, as, m. (fr. kapi-vana), N. of a
festival
lasting two days.

considered as a collyrium or application to the eyes

((), f., N. of a plant
(am), n. a flock of pigeons

species of poison.

See

bitter seed.

an epithet of Rati, the wife of Kama.

"Kdma-kdti, is, is, i, Ved. requesting the fulfilment of a wish ; (S5y.) uttering wishes. Kdmakdma, as, d, am, or kdma-kdmin, t, inl, i, wishing wishes; following the dictates of passion- or desire.
~ Kdma-kdra, as, m. voluntary action, the act of
following one's own inclinations, spontaneous deed ;
the operation or influence of desire, desire
(as, f,

<*lMin kapota, as,

&c.

Kdndavika,
(as),

N. of a place

Varnu.

kundava,
cakes,

kantha,

calling out to another.

is,'

KapSlika.

dd

m. a

=nri q kdbava, as,

kapata),

(fr.

fraudulent, dishonest; wicked, perverse, bad; (as),

m. a flatterer, a parasite ; a student, a scholar.

ways

confession of sin

confesses a crime.

evil spirits.

Kdntd-faraiia-doTiada, as, m.
= the preceding. Kdntdyasa (ta-ayas), am, n. the
iron stone; [cf. kanta-loha and ayas-kdnta.]
Kdntaka, as, m., N. of a man.
Kdntalaka, as, m. the tree Cedrela Toona, commonly Tunna, the wood of vhich sometimes resembles
female).

Kdntiya, nom. A.

m. avowal or

<*IHIP> kdphala, as,

the

KSpatavas.

Muricatus; (as), m.,

as,

who

katphala,

patu.

loha-kdnta.]
Kdntdnghri-dohada (td-att), as,
m. the tree Jonesia Asoka (this tree being supposed to
blossom upon coming in contact with the foot of a

handsome

Kdpya-kdra,
a penitent, one

Nsll.

also of another plant (

ndgara-muita) ; large cardamoms ; a kind of perfume (see renukd) ; N. of a
four
lines
of
seventeen
of
metre
syllables each ; (am),
n. saffron; a species of iron. - Kanta-ta, (. or

bird

<*!*(

commonly

219

kama-jani.

one's

inclination,

acting

unrestrainedly

behaving

women, desirous, libidinous; selfwilled; (as}, m. a sparrow; an epithet ofGaruda,

the bird of Vishnu.
Kdma-ja, as, d, am, produced
freely

towards

or caused by passion or desire ; (a son) engendered in

love ; (as), m. the son of Kama, i. e. Aniruddha.
Kdma-jdna, as, m. or (according to another

reading) kdma-jani,

is,

m. the Indian cuckoo

'[cf.

220
kdma-tdla.]

Kama-

an epithet of Skanda.
Kdmu-jyesh(ha, as, d, am, Ved. having desire
Kama(personified) at the head ; led by Kama.
tantra, N. of a work.
Kama-tarn, us, m. the
god of love considered as a tree or parasitical plant
t, t, t,

jit,

kamika.

kdma-jdla.
Kdma-jdla = kdma-tdla.

conquering desire

m.

as),
sing, or pi. a district lying east of Bengal, the
western portion of Assam.
Kdmnriipa-dha ra ax,

a,

am,

is,

m.,

Kdmdrafara (ma-av),

amorous.
of
class

as,

m.

pi.

Kdmdvatdra
(with Buddhists).
(ma-av), as, m., N. of a metre consisting of four
lines of six syllables each
N. of a work. Kdmd-

taking any shape at will.

Kdmarupa-pati,
N. of a commentary on the work SaradS-

deities

m.

suppression or mortification of the passions, coldness, stoicism.

Kdmdvasiyi-td, f. or kdmdrasdyi-tva, am, n. the power

vasdya (ma-av),

ind. according to

taking any shape at

will; pleasing, beautiful; (i), m. a puli-cat; a boar;
a VidySdhara, a kind of subordinate deity ; (ini), f.

wish or affection, passionately, from passion or feelone's own accord,

ing (opposed to dharma-tas) ; of

the plant Physalis Flexuosa.

Kdma-rekhd, f. a harlot,
a courtezan ; [cf.
kdma-lekhd.] Kdma-latd, f.mem-

of suppressing desire, self-denial or mortification (one

of the eight supernatural faculties of Siva).
Kamdmsdyitri, td, in, tri, who or what suppresses or
destroys passion or desire.
Kdmdvasdyin, i, ini,

kdma-vriksha.]

[cf.

Kama-toe,

Kdma-tdla,

by consent.

willingly, intentionally,

m. the Indian cuckoo,

this bird being

(the song of
to love.)
poetically considered as an incentive
da, as, a, am, giving what is wished, granting de-

as,

Kama-

sires

an epithet of the

a fabulous cow, the

sun, and of

cow of

plenty;

Skinda ; (a),

(.

N. of a woman.
Kdma-dattikd,

Kdma-duttd, f. title of a work.

N. of a woman.
Kdma-daminl, (. taming
love,' N. of a libidinous woman in the ParWatantra.
Kdma-dambhaka, as, m., N. of a man. Ka'

{.,

ma-dardana, as, i, am, looking lovely. Kamadugha, at, a, am, milking all desires, i. e. yielding
what one wishes (a), f. the cow of plenty, a fabulous cow yielding all desires.
Kama-dun, -dhuk,
Kamaf. and kdma-duhd, f. the cow of plenty.
;

dutikd,
dull,

f.

the plant Tiaridium Indicum.

Kamathe female of the Indian cuckoo ; the plant
f.

Kdma-deva, as, m. the god

Bignonia Suaveolens.
of love (according to some authorities a son of
and
Sahishnu
YaSo-dhari) ; also a N. of Siva ; N.
of a poet ; N. of a king of Jayantlpur! N. of the
author of the Prayas'c'itta-paddhati.
Kdma-dohin, i,
ini, i, yielding desires; an epithet of the cow of
;

tilaka.

brum

Kdmurupin

virile

',

the plant Ipomcea.

harlot, a courtezan

[cf.

am, overcome

as, d,

ini,

i,

Kdma-lekhd, (. a
Kdma-lola,

kdma-rekhd.]

with desire or passion.

Kdma-

m.

as, d,

the

m., N. of a man.

debauched.

as, ikd,

am,

destroying irregular

subduing any sensual appetite.

desires,

Kaman-

dhamin, i, m. a brazier [cf. kdranflhamin.]

Kdma-pati, is, m. the lord of desires. Kdmapatni, f. the wife of Kama, i.e. Rati. Kdmapdla, as, m. epithet of Bala-deva also of Siva N.
of a man.
Kdma-pidita, as, a, am, tormented
with lust or irregular desires.
Kdma-pura, as, a,
am, fulfilling wishes, granting desires. Kdma-pra,
as, a, am, Ved. granting desires (am), n. the ftilfilling of a desire.
Kdma-prada, as, a, am, granting
desires (as), m. a kind of coitus.
Kdma-pras'na,
as, m. questioning as one pleases, asking unrestrain;

Kama-fora,

m.

as,

love's shaft

the

i.

e.

Aniruddha.

m., N. of a king of KSmavatI; (a),

f.

Kdma-bhoga,

as,

m.

gratification

of

desire*, sensual gratification (always used in plur.).

Kdma-matijari, f., N. of a woman. Kdma-

am, consisting of desire, answering all

maya,
desires.
Kdma-mardana, as, m. epithet of Siva,
'
the destroyer of the
god of love.' Kdma-maha,
as, m. the festival of the god of love (on the day of
as,

t,

full moon in month Caitra or

KdMarch-April).
ma-mdlin, t, m. epithet of GaneSa. Kdma-miidha,

am, infatuated by lust. - Kama-muta, as,

am, Ved. strongly affected by love.
Kdmamohita, as, d, am, overcome by or intoxicated
with desire, love, or passion.
Kama-rasa, as, m.
seminal effusion.
Kdma-rasika, as, i, am, libidias, d,

rujia,

Kdma^rdja, as, m., N. of a poet. Kdmaam, n. a shape changing at will (as, d, am),

taking any shape at will

beautiful, pleasing;

(as or

willingly, joyfully

na

or

kdmam

(with pot. or impv. or

human

god take me, what

mam

i,

ini,

i,

having food

at

will.

ture;

one's

me

of half

my

kdmam kim
kdmam tathdpi, or

tu,

kdhow-

athapi, or

coming

own

out alto-

left

ini, i, going at will;

according to one's inclination or of

Kdman-gdmin,

i,

accord.

of an obsolete base kamd),

ind. (inst. c.

only used with bruhi or

Kdmayana,
Kamayitri,

kdmayd

prabruhi

me bruhi dcva kas tvam,

god, who thou art').

'

(e. g.
for love of me, say,

as, d, am, desiring.

td, tri, tri, libidinous, lustful, desirous.

Kdmala, as, d, am, libidinous, lustful ; (as), m.

spring ; dry and sterile soil, a desert ; (as, d), m. f.
a form of jaundice, excessive secretion or obstruction

KdmdbkiKdmdyuilha

of bile; (a), f., N. of an Apsaras; (i),

daughter of Renu, also called RenukS.

Kdmaldyana

or

N. of a

f.,

kdmaldyairi (a patronymic

fr.

kamala), an epithet of the Upakosalas.

Kdmali, is, m., N. of a pupil of VaiSampSyana.
Kdmaiin, i, ini, i, suffering from jaundice (inas),
m. pi., N. of a school derived from Kamali(?).
Kami, is, m. a libidinous man, a lecher (is), f.

ns, m. a vulbird of Vishnu.

Kdmdranya (ma-ar ), am, n. a pleasing grove

wood.
Kamdri (ma-ar{), is, m. a mineral

substance used in medicine, a sort of pyrites (see

vi/a-mdkehika) ; an epithet of Siva, the foe or

Kdmdrta ("moconqueror of the god of love.

dr), as, d, am, afflicted by love or passion, in love.
Kdmdrthin (ma-ar), i, ini, i, lascivious, wanton,

mam

rather let the

tu, or

or the disjunctive particles are

Kdmayd,

or

;'

gether).
going or

weapon or arrow of the god

virile
(as), m. a species of the

an epithet of Garuda, the

the use to

'

jmnar, well, indeed, surely, granted

notwithstanding, nevertheless (e. g. kdmam

forsake

(ma-dy), am,
membrum
mango tree. Kdmat/us ("ma-dy"),
;

nayatu

hi me,

'

n. the

of love

kdmam

tvayd parityaktd gamishydmi imam tu balam

santyaktum ndrhast, granted that forsaken by
thee I shall go
this child however thou must not

wishes or desires.

kama (ma-abh), as, d, am, lustful.

kdmam

is

Kdmam

existence?').

or

kdmam

kim ardhena dtmnno

dei'alf

an),

than

tu, rather

to one void of excellent qualities') ; in this sense the

negative sentence with na or na tu may also precede or its place may occasionally be taken by an

the

relates to

na

'

ma-a),

m.

(as a particle of

fut. pass,
part., e. g.

ever,

as,

a marandt tishthed grihe kanyd

na endm prayaMhet tu guna-hindya, rather should a girl stay
at home till her death, than that he should
give her

passion,
Kdmdgni-sandin. kindling the fire of lust, an aphroO
disiac.
Kdmdnkuta (
as, m. a fingernail; the membrum virile.
KdmCutga (ma-a>t),

d,

nous.

agreeably

at will

Kdmam

the wife of

desire,

assent) well, very well; granted; admitted that;

indeed, really, surely; (implying at the same time
a contradiction to what precedes) but really, but.

am,

which
Kdmddhishthita (ma-adh), as, d, am, influenced or
overcome by love.
Kdmdnala (ma-an), as,
m. the fire of love, passion, lust, violent desire.
Kdmdndha (ma-an), as, m. the Indian cuckoo
Kdmdnnin (ma(a), f. musk.
(blind from love)

enjoyment.

pana, am,

i,

ma-bhakxhya, as, d, am, eating anything or everyKdma-bhdj, k, k, k, partaking of sensual

thing.

nymic of Marutta ; (Siy.)

desire,

love.

libidinous, desirous

ind. (ace. c. of itama), according to wish

to
according to inclination ;

interrogative sentence (e. g.

produced by mere

as,

by law.

the female personi-

Kdmopahata (na-

lustful,

caused or
without any real cause of
one's own accord.
Kdmdkshi (ma-ak), f. a form
of Durga.
Kdmdkhyd (ma-dkh), f. a form of
Kdmagni ( ma-ag"), is, m. the fire of
DurgS.
lust, violent desire. love,

Kama-haituka,

very essence is desire, consisting of desire, libidinous, licentious; desiring, wishing for; enamoured.
Kdmddhikdra (ma-adh), as, m. the influence
of passion or desire, aspiration ; that part of a Sastra

town.

desire

Kdma-

a patro-

Kdmam,
or

am,

as, d,
desire, wish.

f.

(a),

mango

whose wishes are fulfilled.'

Kdma-phala, as, m. a species of the
mango tree. Kdma-baddha, as, d, am, bound by
Kdma-bhaksha or kdlove; (am), n. a v/ood.

Kdma-prastha, as, m., N. of

Kdmapri, is, m. (fr. kdma-pra), Ved.

edly.

Kdmana,

Kdma-sutra, N. of
su, us, us, u, granting wishes.
a love-manual by VatsySyana.
A'amo-sena, OS,
Nidhipati.

directed

it is

one whose mind and body are overcome with

Kdma-idstra, am, n. a manual of pleasure

title of a work of
KdmaVatsySyana.
samyoga, as, m. attainment of desired objects.
Kdma-sakha, as, m. spring; the month Caitra;
the mango tree.
Kdma-samuha, as, m., N. of a
work of Ananta. Kdma-suta, as, m. the son of
love,

whom

for

RSgim, one of

up), as, d, am, overcome with passion or desire.

Kdmopahata-dittdnga (ma-up), as, d, am,

tree.

Kama-deva, god of

f.

of the musical notes.

fications

desires,

mango tree, Mangifera Indica. Kdmdtura (ma-dt), as, d, am, love-sick, in love, affected
by love or desire. Kdmdtma-td, f. passion, lust;
Kdmdtman (ma-dt), d, d, a, whose
wish, desire.

Kdmodd,

f.

olens.

n. a voluntary oblaoblation of water to deceased friends

&c. exclusive of those

increase of desire or passion ; (is, is, i), increasing love ; (M), m. a shrub, called in KarnStaka
is,

m. an epithet of Kuvera.

as,

Kdmodaka (ma-ud), am,

tion of water

Kdma-vriddhi,

or of love,

Kdma-ndiaka,

ivara (ma-is),

Kama-vihantri, td, tri,

Kdma-virya, as, a, am,

Kdma-vritta, as, d, am, indulging

licentious, dissipated,

f.

is,

passion, desire.
7i"aic^>SM (ma-ip ), us, us, u,
Kdmcstriving to obtain the fulfilment of a desire.

tri, disappointing desires.

displaying heroism at will, an epithet of Garuda.
Kdma-vriksha, as, m. a parisitical plant (= van-

ddka).

Kdmdeakti (ma-ds),

passioned, in love.

(as),

dhetiu, ns, f. the cow of plenty, a cow belonging to

the sage Vasishtha, yielding all desires ; title of a

tion of the letters of the alphabet.

Kdma-dhvawin,
'
I, m. an epithet of Siva as
subduing the god of love.'

Kdmdsakta (ma-ds),
mitage of the god of love.
am, overcome with desire or passion, im-

KdKSma-ja, of supposed aphrodisiac properties.

ma-vrtntd, f. the trumpet flower, Bignonia Suave-

commentary of Vopadeva on his Kavi-kalpadruma,

also called Kavya-kimadhenu.
Kdmadhenu-tantra, am, n. title of a work on the mystical significa-

("ma-as" ), am, n. eating at

Kdmas'rama (mawill, unrestrained enjoyment.
af), as, m. or kdmds'rama-pada, am, n. the her-

mango tree
(a), f. moonlight.
Kama-nada, as, m. subjection to love. Kdmavafya, as, d, am, being in subjection to the god of
Kdma-vdna, as, m. an arrow of
love, enamoured.
Kama-deva, the deity of.love. Kdma-vdda, as, d,
am, saying anything at pleasure. Kama-vdsin, t,
Kdma.ini, i, choosing one's residence at will.
viddha, as, d, am, wounded by the god of love
;

desire, destructive of love or

Kdmd^ana

desire.

which belonged to Vasishtha. Kama-dkarana, am, n., Ved. procuring what is desired, fulfilment of deiire. Kdmn-dhdtu, us, m. the region
of the wishes, the seat of the Kamavac'aras.
Kamaplenty,

one who suppresses

i,

vat,dn,atl,at,bemg in love, enamoured, wanton; containing the word Kama; (ti), f. a species of Curcuma
Kdma-vara,
[cf. ddru-haridrd] ; N. of a town.
as, m. a gift chosen at will.
Kdma-rallabha, as,
spring

as,

'

an epithet of Rati, the wife of the god of love.

Kdmika, as, d, am, desired, wished for, one
whose desires are fulfilled (at the end of a compound)
or connected with a desire or wish ; (as),
relating to
;

kamita.
m.

a kind of aquatic bird, a wild duck

(d), f. a mystical N. of the letter <.

Kamita,

am,

as, a,

(kdrandava)

(am), n. a

wish, desire.

Kdmin, i, irii, i, desirous, cupidinous ;

impassioned, wanton; (), m. a lover, an uxorious
N. of several birds, the ruddy goose, Anas
Casaca ; a pigeon
Ardea Sibirica a sparrow ; an
loving, fond,

husband

epithet of Siva
affectionate

general

moon

the

(?)

woman, a timid woman

a loving or

woman

a climbing parasitical plant

Curcuma

{.

(ini),

am,
mim-kdnta, as or

am (?),

m.

in

a species o

Kdmi-td, f. or
spirituous liquor.
n. the state of a lover, love, desire.

tva,

kdmi-

Kd-

N. of

or n. (?),

metre consisting of four lines of six syllables each

Kdmtriis'a (rii-ia), as, m. the plant Hyperanthera Moringa (Jobhdnjana).
or kdmila, as, m. the plant Areca Tri-

Kdmma

andra.

the plant Gsertnera Racemosa.

Kdmuka-tva, am,

n. desire.

Kdmukdyana,
I.

as,

m.

(a

kimya, nom.P.kdmyati

kdmuka),

(in composition with

an

object), to have a desire for (e. g.

to have a desire for children).
1,

fr.

patronymic

teacher.

Icamya, as,

d,

am,

putra-kdmyati,

desirable, beautiful

amiable,

nitya-

Icarma or fixed and indispensable observance relating

to desire, will, &c., done through lust or passion performed through the desire of some advantage (as a
religious ceremony &c.) ; (a), f., N. of an Apsaras,
a daughter of Kardama.
Kdmya-ltarman, a, n.
;

Kdperformed with a view to future fruition.

mya-gir, ir, f. a pleasing sound, an agreeable speech
rites

or

Kdmya-td,
mya-tva, am, n. love,
song.

(.

loveliness,

desire

beauty.

Kd-

supererogation, will,

pleasure.
Kdmya-ddna, am, n. an acceptable or
desirable gift, a voluntary gift.
Kdmya-marana,
am, n. voluntary death, suicide. Kdmya-vrata,

am, n. a voluntary vow. Kdmyabhiprdya, (yaabh), as, m. self-interested motive or purpose.

Kdmyaka, am, n., N. of a wood also of a lake.

this plant.

Kdmyd,

Kdmpllaka,

wish, desire, longing for, striving after,

; (generally compounded with an
object,
e.
g. pwtra-kdmyaya, through desire for a son ; yat-

with which intention.)

irreg. inst. c.

kdmyd,
*i*i

kdmatha, as,

z,

am

kamatha),

(fir.

peculiar to the tortoise.

Kdmathaka,

as, m.,

N. of a Naga.

^iit<!Srtq kumandalava, am, n.

(fr.

kaman-

dalu), the business or trade of a potter.

Kdmandaleya,
daln

or

as,

kamandalU

m.

fr. kantanof quadruped).

a patronymic

(a species

kdmandaki, is, m. a patronymic

kamamlaJca; (?), f, N. of a Buddhist priestess.

<nm<^r
fr.

'* iH ( irt <*

kdmdlikd, {. a spirituous liquor.

inileg kdmdlu, us, m. the tree Bauhinia

Variegata

rakta-kdii<!ana).

as, m.,

^nifc3 kambala,

N. of a
as,

i,

f.

a sour dish
;

gruel, barley-

Physalis Flexuosa ( =as~va-gandhd).

N. of a

am (?), m.

or n.

(?),

region.

<*ligl*T kamboja, as, i, am (fr. kamboja},

born in or coming from Kamboja ; (as), m. a native
of Kamboja, a foreign race who like the Yavanas
shave the whole head, (one of the tribes was
originally

Kshatriya, but degraded by omission of the necessary

rites) ; a prince of this tribe ; a horse of the Kamboja
breed; the plant Rottleria Tinctoria,

commonly

kind of Mimosa, the white sort of this

f., N. of several plants,
Glycine Debilis ;

(i),

a kind of Mimosa, as above ; the plant Abrus Precatorius

the plant Serratula Anthelmintica.
Kdmbojaka, as, i, am, born in or coming from
;

Kamboja.
Kdmboji,

f.

(?) the plant Glycine Debilis.

as, d,

am, slightly

acid, acidulous.

kdya, as, i, am (fr. 3. ka), relating or

devoted to the god Ka or Prajapati ;
(with hanis)
clarified butter or
any oblation to Brahma ; (as), m.
*T*t

ri^t^or vivdha, one of the eight modes of

marriage,
Prajapatya
(am), n. with or without
tlrtha, part of the hand sacred to the creator PrajSthe
root
of
the
little
pati,
finger or of the last two
scil.

fingers.

'3iR

Kdmpilya, as, m., N. of a town of

or N. of a
N. of one of the
region
;

the

PaMalas

five sons

of

kdya, as or am,

m.

n.

(fr. rt. <ti),

the body ; the trunk of a tree ; the

body of a lute
e. the whole lute
(i.
except the wirs, including the
gourd, neck, and belly) ; assemblage, collection, multi-

tude; principal, capital; a house, a habitation; a

butt or mark, an object to be hit or attained ; natural

temperament of anything or any being. Kdyakdrana-kartri-tva,am, n. activity exhibited in bodily

acts.
Kdya-kle$a, as, m. bodily suffering, toil or
pain.
Kdya-dikitsa, (. a department of medical
science, treatment of the diseases which affect the
whole body. Kdya-bandhana, am, n. a
girdle.

Kdya-valana, am,

n.

armour, mail.

Kdya-

stha, as, m. the supreme being or. spirit ; a caste or

tribe or man of that tribe ; the
or writer caste

Kayath

proceeding from a Kshatriya father and Sudra mother ;

f. the wife of a
(i),
Kayath or scribe ; (d), f. a woman
of this caste ; N. of several plants, Myrobalanus Chebula ; Emblica Officinalis ; Ocimum Sanctum ; a
drug,

commonly Kakol! cardamoms. Kdya-tthita, as,

a, am, situated in the body, corporeal.
Kayagni
(ya-ag), is, m. the digestive faculty. Kdydro-

Hary-asva or BharmySsva, called collectively PaWalas;

N. of a plant [cf. kampila and
kdmpila], a perfume,

commonly

called

Sunda Ro6ml.

Kdmpilla, as, m., N. of a plant, a perfume and

N. of a country said to be in the
drug so called
north-west of India.
;

hana (ya-dr) and kdydvarohaya (ya-av), N.

of two

places.

as, ikd, am, belonging or relating to

the body &c., bodily, corporeal ; (il;d\ f. with vridinterest
obtained from capital.
dhis,
Kdyikd-

Kdyaka,

(.
consisting in the use of an
animal or any capital stock pawned or pledged ; service rendered by the body of an animal (as a cow
&c.) pledged and used by the person to whom it is

vridil/ti, is,

kdra, as,

am

i,

at

rt. I. kri),

(fr.

compound = making, doing, working;

who or what does any act, an agent, a maker or doer,
an author (e. g. kumbha-kdra, as, m. a potter, a
maker of earthen vessels suvarna-kdra, a gold;

yajna-kdra, one who performs a sacrifice ;

vdrttika-kdra, the author of the VSrttikas) ; (as),

m.

action (e. g.

act,

kdma-kdra, purusha-kdra,

the term used in designating a sound or a word

which is not inflected (e. g. a-kdra, the sound a;
Sec.)

ka-kara, the sound k; eva-kdra, the word em;

phut-kdra, the sound phut ; cf. Parana, p. 205) ;
effort,

exertion

determination

religious austerity

husband, a master.a lord; (i), f., N. ofaplant,=&arikd, kdryd, Sec.

Kdra-kara, as, i, am, working,

Kdrdvara (ra-av),
doing work, acting as agent.
as, m. a man of a mixed and low caste, one born
from a Nishsda father and Vaidehl mother, employed
in working in leather and hides.
I. kdraka, as, ikd, am,
making, doing, who or
what does, makes, creates, acts, &c. ; an agent one
;

who

or produces anything;

(very often in
produced or done,

effects

composition with that which is

e. g. sinka-kdraka, the creator of a lion

krilsna-

kdraka, doing everything ; dilpa-kdrikd, a female

mechanic or doer of a mechanical art) ; intending
to act or do
(ikd), f. a female dancer ; a business ;
trade
concise explanation and development of dif;

ficult rules by metrical lines,

especially in philosophy
and grammar, a memorial verse or collection of such
verses ; or sometimes two or three Varttikas arranged
;
torment, torture ; interest ; N. of a plant ;
(ikds), f. pi. Bhartrihari's memorial verses on grammar ;
(akam), n. the relation of the noun to the verb in a

in verse

sentence, the notion of a case but not co-extensive

with the term case, (there are six such relations ac-

cording to Panini; z.kurnttm, the object or nearest

aim of an agent, the idea expressed by the ace. case ;
idea expressed by the
kartri, the agent or doer of an action,
also expressed by the inst. case, or if expressed by nom.
b.

karana, the instrument or

interest

c.

kdraka, i. e. the agent and instrument are both expressed by the inst. when they
are not implied in the verbal termination ; d. sampraddna, the recipient of the object of giving or of a
hence the idea expressed by the dat. case ; e. apdgift,
ddna, ablation, i. e. departure or removal from a fixed
case not considered a

point, the idea expressed by the abl. case ; f. adhilocation, or the place of the action, i. e. the
idea expressed by the loc. case. The idea of the geni-

karana,

tive or possessive case

not considered a kdruka,

two nouns to each

is

expresses the relation of

other, but not the relation of a

because

it

Kdraka-vat, an,

hetu, us,

m.

Kdraja,

on

logic

by Rudra.

KdrakaKdraka-

the efficient or active cause.

as,

the finger-nail
I.

noun and verb.)

one who is

ati, at, relating to

instrumental, causal.

active in anything;
vdda, as, m. a treatise

3ili**trt kdmpila, as, m., N. of a country

believed to be situated in the north of India
f.
(i),
the capital of that
region.

i.

the end of a

inst. case

2.

of

is,

kdmla (kd-amla),

<*iS

made

<*iq*(I1 kdyamdna, am, n. a hut

smith

= kambnkd, the plant

kdmbuva, as or

blage or multitude (especially at end of comp.).

*T*<ai kdyavya, as, m., N. of a man.

kambala),
m. a carriage

m.

kambukd,

(fr.

smgficn kdmbavlka, as,

(fr. kambu),
dealer in shells, a vender of shell-ornaments.

plant.

am

<tigfc5^i kdmbalika, as, m.

prepared with milk, whey, and vinegar
water, &c.

plant

pledged or (according to some) interest, of which the

payment does not affect the principal.
Kdyika, as, I, am, performed with the body corporeal, relating to the body
belonging to an assem-

grass or thatch.

covered with a woollen blanket ; (as),

covered with a woollen doth or blanket.

f.

intention

as, m., N. of a plant [cf. the preceda town (?) ;

(as, i, am), derived from
Kdmpila-vdsin, i, irii, i, living in the

town Kamplla.

will,

perfume,

Kdmpila,
N. of
ing]

Punnag;

lovely, agreeable; optional, supererogatory, performed

for some particular object and opposed to the

kind of medicinal substance

commonly Sunda

n. a

a drug and

(.

Recant.

oftltl^M

KdmuJsa, as, a or i, am, wishing, desirous;

m, a
loving; cupidinous, lustful, libidinous; (as),
lover* a sparrow; the plant Jonesia Asoka; the
creeping plant Gasrtnera Racemosa ; a bow (?)
(a),
f. a woman desirous of wealth, food, &c. ;
(t), f. a
libidinous or lustful woman.
Kdmuka-kdntd, f.

N. of a

Kdmpillaka, am,
(ikd),

wished, desired

221

kdrana.

i,

am

(as),

kdrana, am,

(fr.

kara-ja), of or relating to

m. a young elephant

(?).

n. cause, reason (with gen.

and

with loc.); instrument, means, motive,

origin, principle, a cause (in phil.), i. e. that which
s invariably antecedent to some prpduct and is not
also often

otherwise constituted, (cause in the Nyaya philosophy

s of three kinds,
according to the distinction of
a.

samavdyi, intimate or

nherent cause of cloth

b.

inherent, as threads are the

a-samavdyi, non-intimate

or non-inherent, as the conjunction of the threads is

he non-intimate cause of cloth ; and c. nimitta, initrumeutal, as the weaver's

cause of cloth)

loom

is

the instrumental

an element, elementaiy matter, the

3L

222

poem ; that on which an

a
opinion or judgment is founded ; a sign, a mark,
document, a proof; a legal instrument an organ of
an action ; agency, instrumentality a father
sense
the cause of being) ; a deity as the remote or
a play or
origin or plot of

(as

proximate cause of creation ; the body ; a kind of

a sort of song ; a number of
musical instrument
;

scribes or

kdyasthas; (a),

into hell

an astronomical period

f.

pain,
;

agony; casting
kdra/iat, abl.

case ofkarana
according to native grammarians every
may be used in this manner, but only the inst.,
without a
dat., abl., and loc. occur; a-karanena,

reason; yena kdranma, because; yasmtn kdKdranarane, from which motive, wherefore).
an elementary
Itdraiui, am, n. a primary cause,
Kdrana-gata, as, a, am, referred
cause, an atom.
its

Kdratfacause, resolved into its principles.

m. a quality of cause ; an elementary or causal

guna.as,

Kdrariagunodbhava-guna ("na-ud ),
property.
as, m. a secondary or derivative property, as form,
&c., produced by combinations of elesmell,
taste,
Kdrana-tas, ind. from
mentary or causal particles.

Kdranakdrya-kdranatas.]
or karana-tva, am, n. causality, causation.

a certain reason
td,

(.

[cf.

as, m. the obviating or removing a cause or occasion. Kdrana-dhvansaka,

as, ika, am, or kdrana-dhvanein, I, inl, i, obvior reason of a thing.
ating or removing the cause
Kdraya-bhtita, ai, a, am, caused. Kdrana-

K&rana-dhvansa,

mdld,

f.

Kdru,

a series or chain of causes or events, a term

in rhetoric.
Kdrana-vddin, i, m. a

for a figure

Kdrana-vdri, i, n. the
complainant, a plaintiff.
water which was produced at the creation,
original
from which, as from a reservoir, the HindQs suppose
Kdall the water in the universe to be supplied.
rana-vihina, as, d, am, without a cause or reason,
Kdrana-torira, am, n. the inner
rudiment of the body or causal frame, the seat of the

See

Sec.

SRRz. kara,

Kdrandnvita (na-an),

am, having

as, d,

from

of complaint, admission of
plea, denial of the cause
the charge generally, but denial of the issue ; (thus
with regard to the demand of a debt, acknowledgment that it was incurred, but assertion that the loan

t,

causal, causative, in-

am,

the cause.
vestigating, ascertaining
Kdram, a kind of ind. part. fr.

of compounds,

e.

making obeisance

g.
;

m.

rt.

kri

at the

end

svdhd-ledram, namas-karam,
an ace., e. g. faman-

akroiati, he abuses a person by calling him

a thief; svdduirkdram, making anything sweet &c.

kdram

Kdrayat, an, antl, at, causing to do, giving power

or authority to do Sec.

Kdrayamdna, as, d, am, doing what is appointed,

ordered.
carrying into effect what has been
Kdrayitavya, as, d, am, to be caused to be done,
Kdrato be effected, to be made to do anything.

Kdrayttri, id, trl,

act or do anything.

Kdrayishnu,

tri,

clever at performing

am,

kdri,

forced to

is,

us, us, u, causing to act or perform.

do

so

is,

m.

by the

f.

an

creditor

artist,

(am),

n. the causa

form of a verb. Kdrita-rat, an, alt, at, having

Kdritdnta (ta-an)
caused to be made or done.
as, d,

am, ending

I.

I,

kdrin,

(fr. a.

scil.

baraka),

salila,

Ved.

with a causal

Kdrirya,

An, to

a.

(fr.

kill),

N. of

kdrana, am,

4U.y

coming from the

41

n. killing, injuring.

kdranja, as,

am, produced by or

I,

tree Karanja.

M^ kdrandava,

m. a

as,

duck ;

sort of

karanda.] - Kdrandava-vafi.f.,

[cf.

N. of a river (?),

abounding in Karandavas.

a
kdrandavyuha, as, m., N. of

eRTUJi*Mi

Buddha

[cf.

affix.

inl, i, doing, making, effecting, produc

a mechanic, a tradesman
ing, acting, an actor ; (i), m.

as, d,

m.

as,

dhama), a patronymic of Avikshit

karan-

(fr.

(am),

N. of

n.,

am, connected with the

a worker in mixed
i, m. a brazier,
a mineralogist, an assayer.

Kdrandhamin,
;

karapafava, as or
n. (?),

or

YamunS.

region near the

N. of a

am (?), m.

am

(fr.
karabha, as, t,
from a camel.
produced by or coming

karamihika,

f.

fruit

of the

kdru, us, ws or us, u

karabha),

An), a

(fr. i.

maker, a doer, an agent, artificer, artisan, artist, a

mechanic; terrible, horrible; (as), m. an epithet of
Visva-karman, the artist of the gods ; an art, a science.
Kdru-taura, as, m. one who commits burglary.
Kdm-ja, as, m. the product of an artist or
mechanic, a piece of mechanism, any product of
manufacture a young elephant an ant hill, a hillock ;
;

tree

foam sesamum growing spontaneously the

Mesua Ferrea red orpiment. Kdru-ha&ta, as,
;

m. the hand of an artisan or artificer.

Kdruka, as, d, m. f. an artisan, an

Ttrtha.

or white metal

made

karira),

a family.

eRnij i.

roth,

karanda-vyiiha.]

kdrandhama,

eJTTT*M*l

kara, p. 221.

I.

(fr.

cKTlfat kdrtsha, as, i, am (fr. karisha), produced from or coming from dung ; (am), n. a heap
of dung, a great quantity of dried cow-dung.
Kdnshi, is, m., N. of a man; (ayas), m. pi.,

killing, slaughter.

a.

am

I,

plant Capparis Aphylla.

rejoicing, praising.

m.

4. kara, as,

nDj; iorira, as,

fruit is used),

^KTT 3. kara, as, m. (fr. 2. in, to praise),

Ved. a song or hymn of praise, a battle-song.
a. itari, is, is, i, Ved. raising hymns of praise.

^Tt

0(1

connected with the fruit of the

plant Capparis Aphylla (as a sacrifice, in which this

hail.

a. fcarin, I, inl, i,

a female crane,

*liX<*I kdrika. See under

of the shoots of reed

RT?

2.

kdru, us,

'ho sings or praises, a

m.

artificer.

(fr. 2. kri),

Ved. one

poet.~Kdru-dhdyas,

as, Ved. favouring or supporting the singer

arranging works.
Karavya, as, d,

am, Ved. belonging to

as, as,

(Say.)

the singer,

verses (ritas) of the Atharva-veda.

epithet of certain

am

kdrunika, as, i,
(fr. karuna),
Kdrunika-td, f. comcompassionate, tender, kind.

camphor.

passion.
..

-.drambhd,

f.,

N. of a plant bearing

commonly Priyan-gu
4UJ4 kd-rava, as, m. a crow
;

fragrant seed,

cf.

a discordant sound;'
K<!po{, Kofiiinf,

Charantia

[cf.
;

Lat. corvus,

karambhd.]

[cf.

m. a prince of the

kdrusha, as,

an epithet of Danta-vakra, the son of

KSrusha Vriddhasarman ; N. of a country; (as), m.
N. of a son
pl.,N. of a people; (of), m.=karusha,
of Manu ; an intermediate caste, the son of the de-

Karushas

Germ. Rabe; Eng. crow.}

kdravalll, f. the plant Momordica

kdravella and kdndtra.]

Kdrunya, am, n. compassion, tenderness, kindness.

kdrundi or kdrundikd, f. a leech.

making

comix; Gr.

tribe.

kdram,

the

f.

= Hin-guparnI

Asa

Foetida plant or

the plant Celosia Cristata

kind of anise, Anethum Sowa another plant, NiIndica ; a kind of fennel ; a kind of Cucurbitace;

ous plant or small gourd.

kind of gourd,
. ,. kdravella, as, m. a
Momordica Charantia (am), n. the fruit of this gourd.
Kdravdlaka, at, m. and kdravdlikd, f. the same.
;

See under

4l<ttJ karavya.

2.

iar.

^RH< kdraskara, as, m., N. of a poisonous

medicinal plant; a tree in general; (as), m._pl., N.
of a people ; (a various reading for kdraskara and
at),

worm

a centipede or

f.

bind-

pain, affliction

worker in gold;
'

icaltny-s,

a female messenger

a female

Lith. kaliu, 'I am a captive;'

'
Kdrda prison.']
;' kaline,

[cf.

a captive

of confine-

a gaol
place
gdra (rd-ag"), am, n.
ment.
Kdrd-gupta, as, d,am, captive, imprisoned,
confined, a prisoner.
Kdrd-griha, am, n. a prison.
KdrdKdrd-pdla, as, m. the guard of a prison.
or

vetman, a,

eftHtiH kdrenava, as,

n. a prison, a gaol.
1

cRirnpfl kdrddhunt,

f.,

am

I,

karenu),

(fr.

from the female elephant

produced by or coming
a patronymic of PalakSpya.

kdrotara, as, m., Ved. a filtering

vessel, a cloth for purifying

Kdrottama,

as,

m.

the liquor called surS.

barm, the froth of the

yeast,

sura liquor.

Kdrottara, as, m. yeast, barm, the

on the surS ; a well.

froth

which

rises

kdrkana, as,

o|iT%T!T

am

I,

(fr.

krikana),

caused by or relating to a pheasant.

4 *R

kdrkandhava,

as,

am

I,

(fr. fcar-

it.

kdrd, f. (fr. I. kri?), a prison ;

a fetter ; the part of a lute below
ing, confinement,
the neck, an instrument tor deadening the sound of
a lute

graded or outcast Vaiiya

XdTO8AaA-a,as,iJfca,ain,reigningovertheKarushas.

<*1

resembling

4HJ

causing or instigating to

an artificer, a
mechanic ; (Is), f. action, act, agency, work.
Karita, as, d, am, caused to be made or done,
brought about, effected; (a), (.,sc\\.vriddhi/f, interest,
the amount of which is fixed by the debtor, he being
I.

n.

kdraka, am,

a.

water produced from

f.

kardyikd.

the people of this country.

pi.

(?),

country.

qiHlfacni kardyika,

a.

gella

also with

yitavya-daJaiha, as, d,
what has to be done.

fr.

its leaf,

Kdraiiika, as, a and

am,

m. a heap of snow

it.
dra-kukihlya,
N. of the country of king Salva on the skirts
of Hindustan
north-west
of the Himalaya ridge in the

has been repaid &c.)

Edranalta, at the end of compounds *=kdrana,
cause, reason.

I,

(a>,

N. of a

to scatter),

i. kri,

(fir.

at, m.,

cause.

cause or reason, following as the effect

Kdranabhdva (na-abk), as, m. absence of
karanottara, ("ya-utC), am, n. special
cause,
its

<4H l<4 ^ kardpatha, as or am(J), m. or n.

v.

fcara),
or a mountain covered with

unreasonable.

soul.

i.

as, ID.

tax, toll, royal revenue, tribute

produced by hail ; (as),

(as),

c.

from some cause or reason (e. g. kasmdt k&randt,

from what cause,' often with gen., e. g. mama karandt, 'for my sake,' and at the end of compounds ;

to

karna.

karana-k&rana.

kandhu), produced by the plant Zizyphus Jujuba.

kdrkavdkava,

as,

i,

am

(fr.

Ari-

a cock &c.
kavdku), relating to a cock, produced by

4V4yq
roughness,
solidity

kdrkasya,
hardness

am, n.

(fr.

karkasa),

sternness, inflexibility

firmness,

rough labour.

cRT^T^ kdrkasha, as, m., N. of a man.

Kdrkafhdyani, is, m. a patronymic from the
eirnsfsir

kdrkika, as,

t,

am

(fr.

last.

karka), like

a white horse.

Ved., (Say.) a

musical instrument, as the conch shell and the like

'
(or impelling the singer.')

kdrkotaka, am, n., N. of a town.

karna, as,

i,

am

(fr.

karna), being in

'<*

karnatthidmka.

the ear, relating to the ear, auricular &c. ; a patronymic from Kama; (am), n. the wax of the ear

an

Kdrpatika,

ear-ring.

I,

am,

kdrpanya, am, n.
poverty, indigence
spirit,

pitiful

circumstances

as,

m. a

<Hin kdrta, as,

native of

f.

^>IMIU kdrpana, am, n.

the dialec

I,

<*IHlS kdrpasa, as,

made of cotton, cottony

KamSta.

(fr. I. krit),

relating

to or treating of the affixes called krit;

(as), m. (fr
krita), N. of a son of Dharma-netra ; a patronymic
in
the
compound KSrta-kaujapau.
occurring

Kdrtayaia, am, n. (fr. krita + yaia. for

N. of a Saman or verse of the SSma-veda.

Kdrtayuga,

as,

I,

am

(fr.

cotton cloth, &c.

m.

as, ?, am,
the cotton plant.

Kdrpdstka,
f.

TW karma,

krila-yuga), relating

Karmana,

as,

as,

m. (fr. kritlikd, the

mdsa, N. of the month KSrttika or
October-November, when the moon is full and near
the Pleiades, the twelfth month of the year
a metronymic of Skanda [cf. kdrttikeya] N. of a Varsha
N. of a medical author (t), {., scil. rdtri, the night
of full moon in the month KSrttika, the day on
scil.

in the constellation KrittikS.

'

am (?),

Kdrmdra,

as,
;

Kdrttika-siddhdnta, as, m., N. of a scholiast on

Mugdhabodha. Kdrttikotsava (ka-ut?), as,
m. the day of full moon in the month KSrttika, a
the

who offering their six breasts the child besix-headed.

In other accounts he is described

Pleiades,

a son of Siva and ParvatI or

Durga. Skanda
may have been called Karttikeya because the month
KSrttikS is the best for warfare: he is sometimes

as

described as presiding over

thieves.) ~Kdrttikeyaprasii, us, I. an epithet of Durga or ParvatI, who,
according to one legend, was the mother of Skanda.

for the

kdrtsna, am,

n. (fr. kritsna),
;

the

(perhaps a wrong form

well or completely,
m. a bamboo.

Jfdrtsnya, am, n. the whole, totality,

Kdrtsnyena, ind. in full, entirely.

all,

entireness.

*RJ*f kardama, as, I, am (fr. kardama),

made of mud, muddy, filled or covered with it;
belonging to PrajSpati Kardama.

Kdrdamika,

as,

= the preceding.
i, am,

karpata, as,

m.

(fr.

karpata?), a

N. of

fit

for or able to

do a work ;

i, am (fir. krimuka),
wood Krimuka ; (am), n. a bow
an instrument shaped like a bow. Kdrmuka-bhrit,
m. the archer or Sagittarius in the zodiac; an
t,

2 - kdrmuka, as,

Kdrmukdya, nom. A. kdrmukdyate, -yitum,

Karmukin,

i,

inl,

i,

3tPJ kdrya, as,

to

occupation, matter,
thing, enterprise, emergency, occurrence, crisis ; con-

deportment; business, occasion, need (with

trinena kdryam, there is need of a
straw ; na bhumyd karyam asmdkam, we have no
business whatever with the earth, the earth is not our
concern); lawsuit, dispute; an operation in grammar
e. g.
sthdny-dirayam kdryam, an operation which
s borne
by or rests on the primitive form as opposed
to the adeda or
substitute) ; an effect, the necessary
result of a cause (in phil.)
motive, object, aim,
duct,

nst. case, e.
g.

drama

(a),

him Icdryam,

cause,
f.,

Kdrya-kara,

origin

N. of a
as,

I,

for what purpose?

the denouement of a

am,

= kdri,

kdrikd.
producing an effect,

plant,

Kdrya-kartri, id, m. or kdrya-kdraka, as, m. an agent, a workman.

Kdrya-kdana, am, n. object and motive, cause and effect,
fficacious.

cause of a special or incidental kind,

originating in
ome act or occasion. Kdrya-kdranatas, ind. from

ome

special cause,

condition of an effect or of what has been effected.

Kdrya-dariana, am, n. inspection of work, reKdrya-dartin, I, m. an inspector or superintendent of affairs.

Kdrya-nirnaya, as, m. ascervision.

fact

settlement or decision of an

Kdrya-puta, as, m. a man who does usethings a madman, a crazy or hair-brained man ;

less

an impudent or shameless fellow

follows unprofitable pursuits.
as, m. aversion from activity,

preshya, as, m. one

who

is

with a particular design or motive.

an

idler,

idleness.

sent

Kdrya-bhdjana

messenger.

one

who

Kdrya-pradvesha,

or

Kdrya-

on any business, a
kdrya-pdtra, am,
one fit for business

any one engaged in active life,

or the conduct of affairs.
Kdrya-bhrashta, as, d,
I. kdrya-vat, ind.
am,
kdrya-fyuta above.
a. kdrya-uat,
actually, according to act or motive.
an, all, at, having business to transact, engaged in a

business

having a cause or motive, doing one's duty.

Kdryavat-td, f. or kdryavat-lva, am, n. the

state of being
engaged in a work, any business, act,
action.
Kdrya-vaSa, as, m. necessary consequence.
Kdrya-vastu, u, n. anything that has to be done,
an aim, object. Kdrya^vipatti, is, f. failure of an
reverse, misfortune.
Kdrya-desha, as, m.
the remainder of a business ;
completion of an affair.
m.
Kdrya-sandeha, as,
uncertainty or doubt
action,

about a work, embarrassment,

difficulty.
Kdrya'
sdgara, as, m. an ocean of business,' heavy or
affairs.
weighty
Kdrya-sddhaka, as, d, am, effective of any work,
accomplishing any object, an agent.
Kdrya-sddhana, am, n. means of effecting any

implement, aid.
Kdrya-siddhi,
accomplishment of a work, success, fulfilment
of any object.
Kdrya-sthdna, am, n. a place of
business, an office.
Kdrya-hantri, td, tn, tri,
object, instrument,
f.

mar-plot.
Kdryakarya-mfdra,
tion on the arguments for and

igious action or performance;

f.

Kdrya-tas, ind. consequently, necessarily, actually.

ya-tva, am, n. the being an effect, the relation or

obstructing or counteracting the

ought to be done, fit, right ; (kdrya-tama, superl.

what ought chiefly to be done, i.e. first
duty); (am),
n. work or business to be
done, duty, af&ir ; a re-

?)

Kdrya-ittntd,

am

>urpose (e. g.

cautious.

considerate,

prudent,

armed with a bow.

d,
(fut. pass. part. fr.
kri), to be made, to be done, practised, performed,
accomplished, &c., feasible; to be imposed (as a
punishment), to be offered (as a libation) &c.; what
I

kdrya-

gurutva, am, n. necessity or importance of any act.

Kdrya-gaurava, am, n. importance of an affair
or business.
Kdrya-<!intaka, as, d, am, one who
takes care of a business, the manager of a business ;

is,

form a bow.

wherefore

following.)

n. (?),

(as),

festival.

Kdrttikika, as, m. the month KSrttika.

Kdrttilceya,as,m.,tj.o! Skanda, the god of war, so
called because reared by the six Krittikas or Pleiades
(according to one legend he was son of Siva without
the intervention of his wife, his
generative energy
being cast into the fire and then received by the
Ganges, whence he is sometimes described as son of
Agni and Gan-ga when bora he was fostered by the

m. or

Kdrmikya, am, n. activity, industry.

I. kdrmuka, as, I,
am, finishing a work, doing
it

completely.
Kdrya-kshama, at, d, am, competent
or fit for a work.
Kdrya-gurutd, f. or

n.

variegated texture.

archer in general, a soldier.

totality, all, entireness

fasci-

in any
work, epithet of a Buddhist philosophical school ;
manufactured, made; worked, embroidered, intermixed with coloured thread (as cloth &c.) ; any

a section of the Padma-purSna.

Kdrttika-idli, is,
m. the rice which ripens in the beginning of the
cold season and forms the principal harvest in India.

US

magic,

Kdrmdraka, am, n. a smith's work.

Kdrmilca, as, I, am, engaged or employed

consisting of the

=(11

n.

m., Ved.=iarmara, an artist,

a patronymic from Karmara.

Kdrttika-mahiman, d, m. the greatness of the

month Karttika,' title of a treatise on the festivals of
that month.
Kdrttika-md/idtmya, am, n. title of

whole,

karman), labori-

Kdrmana-tva, am,

mechanic, a smith

came

(fr.

performing anything by means of magical

or

pointed time, season, opportunity.

Kdrya-kuiala,
as, d, am, skilful or clever in work, doing it well or

tainment of the

finishing a work, doing it

(am), n. magic, sorcery, witch-

relation of cause

affair.

am,

Kdrmaneyaka, as

which the moon stands

or from cotton

a region.

kriti-sinha).

<*il^o|i karttika, as,

Pleiades),

made of

am

i,

i,

well or completely
incantations.

Kdrti, is, m. a patronymic from Krita.

Kdrtisinha-deva, as, m., N. of a man (kdrtisinha
fr.

the cotton plant,

nation.

foretels destinies.

being a patronymic

f.

n. cotton,

ous, industrious, occupied.

craft;

kritdnta), an astrologer

(fr.

karpdsa)

(fr.

am), m.

(i),

m.

as,

and effect. Kdrya-kdrin, i, inl, i, performing a

work.
drya-kdla, as, m. time for action, ap-

prudence, caution, consideration.

Kdrya-fyuta, as,
Kdrd, am, out of work, removed from an office.

am

I,

(as,

paper;

thorn-apple.

Kdrtdtitika, as,

Ved

cotton plant.

(d),

Cakravartins or emperors of the world in Bharata.

Kdrtasvara, am, n. (fr. krita-nvara), gold ; th

kripana),

(fr.

Gossypium Hirsutum. Kdrpdsa-ndsikd, f. a spindle.

Kdrpdsdsthi (sa-as), n. the seed of the

yailas)

to the period of time called Krita.

Kdrtamrya, as, m. a patronymic from Krita-vlrya
and epithet of Arjuna, a prince of the Haihayas,
killed by Parasu-rama; N. of one of the Jaina

who

poorness o

combat, fighting, battle.

am

weakness, parsimony, niggardliness, imbecility

of KarnStaka.

Kdrndtaka,

kripana)

(fr.

compassion, pity.

relating to the ear.

Hl<5lTT^T karndta-bhdshd,

one who spends his

a Saman or verse of the SSma-veda.

as,

pilgrim,

Kdrya-kdrana-bhdva,

employmen

in

life

Kdrnaveshtakika, as, l,am (fr. karna-veshtaka)

ornamented with or fit for ear-rings ; also read kdr
naveshtanika.
Kdrnai'ravasa, am, n. (fr. karnorsravas), N. o

Kdrnika,

m.

as,

pilgrimage, or who subsists by carrying water

from holy rivers a caravan of
pilgrims a parasite
an experienced man.

as, m. (fr. karna-dtliidra), a

sort of well, similar to the opening of the ear.

KdrnaMhidraka,

223

kdryin.

petitioner, a suitor, one who begs for

&c. ; lac, the animal dye.

work of
as, m.

others, a
delibera-

against any act.

as, d, am, unfit
for any work, incompetent, unable.
Kdryddhipa
(ya-adh), as, m. the planet which determines or

Kdrydkshama (ya-ak),

decides any inquiry or question in

Kdrastrology.
ydnta (ya-an), as, m. the end of a business,
:ermination of an aSfxa.
Kdrydbdhi
is,

fya-aV),
m. an ocean of business. Kdry&rtha (ya-ar), as,
m. the object of a business or enterprise any object
;

or purpose
for

application for

employment

(am),

ind.

the sake of a business, for the

sake of anr
work or duty.

to

(articular

object,
perform any
Kdrydrtha-siddhi, is, f. the accomplishment of
any object or purpose. Kdrydrthin (ya-ar), i,

making a request, seeking for business, applyemployment; pleading a cause in court

going to hw.
Kan/eta and kdrye.fvara (ya-is),
as, m. = kdryddhipa above.
Kdryoddhdra (yaud), as, m. discharge of any duty, performance of
'nt, i,

ng

for

any ztA. Kdryodyukta (ya-ud), as, d, am, en.

gaged in any business, intent upon any object.

Kdryodyoga (ya-ud),
ment

in

any

as,

m.

active

engage-

business.

Kdryika, as,

am, having

t,

business, transacting
business, seeking employment &c. ; engaged in a suit
at law,
pleading a cause in court.

Kdryin,

i,

inl,

active, assiduous;

i,

one

who

transacts

business,

seeking for employment;

having

224
an object

a party to a

plaintiff or

suit, either as

gram.) subject to the operation of a

an affix &c.
Kdrgrammatical rule, requiring
defendant

iobusta.

(in

yekskann

n.

ya-ik), am,

superintendence

of
tilc<

kola,

kdrsakeya, a patronymic from

Krisaka.

as,

Kdr3akeyl-putra,

<*I3H kdrsana,

as,

am

i,

m., N. of a

cfcl^ilrH karsanava, as,

hot, glaring, relating to

4il$A'O karsmarl,
ihmarya, kdtmarl.

teacher.

krisana),\ed.

Naga

am

i,

Sophora ; a plant, a red kind of plumRobusta ; the

jago the resin of the plant Shorea
Janet Saturn ; an epithet of S'iva ; also of Rudra
also of a
K. of a son of Hrada also of a prince

krisdnu),

(fr.

fire.

of a future Buddha
Rakshas of an enemy of
S'iva; N. of a mountain; (with the Jainas) N. of
one of the nine treasures a mystical name for the
Brother of king Prasena-jit
also of a NSga-raja ; of a

is, is, i,

ing; (is), m. fire; (is),

ploughing, cultivation.

Kdrshika, as,

I,

am

f.

(fr.

(fr.

attracting

drawing,

am, m. n.

(= kar*

it
weighs 80 Raktikas, or the same as of gold,
about 176 grains according to some it is the same as
a Pana of Kowries, i. e. 80 Kowries ; at the end of a
'
compound it means worth so many Karshapanas ;'
(am), n. money, gold and silver ; (as), m. a husbandman (?) ; N. of a warrior-tribe ; the chief of this tribe.
;

Kdrshdpanaka,
measure of

am, having

one Karshapana

am, m.

as,

different

values,

as

(as a fine).
n. a weight

as,

or

synonymous with

am, worth one KarshS-

pana, bought &c. with one Karshapana.

<*|Ujl karshna, as, i, am (fr. krishna),

coming from or belonging to the black antelope;

made of

the skin of the black antelope

belonging

to the god Krishna or Krishna-dvaipayana, composed

by him &c. (e. g. kdrahnam vedam, the Maha-bha-

belonging to a descendant of Krishna ; black

(i), f. the plant Asparagus Racemosus ; (am), n.,
Ved. the skin of the black antelope ; (as), m. the
rata)

black antelope (?).

Kdrshndjini, is, m. (fr. krishnajtna), a patronymic from Krishnajina ; N. of a teacher ; N. of a

philosopher ; N. of the author of a law-book.
Kdrshndyasa, as, 1, am (fr. krishndyasa), of
iron, made of black iron
(am), n. iron.
Kdrshni, it, m. a patronymic from Krishna ; an
epithet of VisVaka ; N. of a Devagandharva ; an
epithet of the god of love.
Kdrshnya, am, n. blackness, black colour, darkness.
;

*l
qii

+!

rijcarshman. See under karsha above.

*^

karshmarya, as, m., Ved. the tree

Kdrshmarya-maya, as, i, am

Gmelina Arborea.

made of this

tree.

milk,=isAm-

= kdplants,
Idnjanl; another plant, Cajanus Indicus; Ipomoea
Turpethum Bignonia Suaveolens ; one of the seven
tongues or flames of fire ; a form of DurgS ; one of
the Matris or divine mothers ; N. of a female evil
one of the sixteen
spirit, mother of the Kalakeyas
Vidyadevls an epithet of Satyavati, the wife of king
Santanu and mother of VySsa or Krishna-dvaipayana,
but before her marriage.
(After her marriage she
had a son called Vifttra-virya, whose widows were
married by Krishna-dvaipayana and bore to him

kita and kshdra-ktta ; N. of several

irom the plant Amyris Agallocha.

Kdla-netra, as,

Kdla-parna,as, m.,N.ofa

d,am,blick-eyed.

tree

rearing dark-coloured leaves, Tabernsemontana Coronaria, commonly called Tagara.

Kdla-pamata, as,

m., N. of a mountain.
Kdlapatrika, as, m. (fr.
cdlft-pdtra) a kind of mendicant whose alms-dish
s painted black.
Kdla-pdlaka, am, n. a kind of
,

earth;

kankiishtha, kala-kuahtha.^
N. of a tree; see kupllu.

[cf.

nilulia, as, m.,

KdlaKala-

iu(fl\a or kdla-puithaka, as, m. a species of animal

Kdla-piwhpa, am, n., N. of a
iving in marshes.
slant

see

kaldya.

- Kdla-puga,

as,

m.

the black

Kdlamultitude, i. e. the common people (?).

orishtha, as, m. a species of antelope (with a black
jack) ; a heron ; (am), n., N. of the bow of Karna ;
bow

in general.
Kdla-pesT,, f., N. of a plant
fydmd. Kdla-bhdndikd, f. the plant Rubia
Munjista.
Kdla-masi, f., N. of a river also called
kalamahi. Kdlamdnc and kala-mdla, as, m. the
Kdlaplant Ocimum Sanctum, a fragrant pot-herb.
mukha, as, m. a kind of monkey N. of a fabulous
~ Kdla-mushkaka,
people
(d), f., N. of a female.
as, m. the plant Bignonia Indica see mushkaka.
Kdla-wtula, as, m., N. of a plant, commonly
Rakta-titraka.
Kdla-me4ikd or kdla-meshika, I.

see

the plant Rubia Munjista; also the plant Ipomcea

Kdla-wieshi, f., N. of several
Atropurpurea (?).

Rubia Munjista ;
plants, Vernonia Anthelminthica
and perhaps Ipomcea Atropurpurea. - Kdla-yavana,
as, m., N, of a prince of the Yavanas ; a tyrannical
Asura, the foe of Krishna, destroyed by him by a
i
kdla-rdtri, is or I, f. a dark night ;
stratagem.
Kdla-lavana, am, n. a
(for 2. see under 2. Jcdla.)
kind of black factitious and purgative salt, commonly
called vid-lavana.
Kdla-lofana, as, m., N. of a
;

JKdla-lauha, am, n. iron. Kdla-vadana,

Daitya.
os,m.,N. of a Daitya; also called ddla-vadana. Kdla-vriksha and kdla-vrinta, as, m. a kind of vetch,
Dolichos Biflorus

kulaUhu]

[cf.

(/),

f.

the trumpet

tail;

Bignonia Suaveolens. Kdla-^veld, f. the time

of Saturn, a particular time of the day at which any
religious act is improper, half a watch in every day.
Kdla-iambara, as, m., N. of a Danava. KdlaKds"aka, am, n. the pot-herb Ocimum Sanctum.
la-tidli, is, m. a black sort of rice.
Kdla-iim, is,
m., N. of a man.
Kdla-s"aila, as, m., N. of a
mountain.
Kdla-sankarshd, f. a girl nine years
old, who personates Durga at a festival in honour of
this goddess.
Kdla-sarpa, as, m. the black and
most poisonous variety of the Cobra, Coluber Naga.

Kdla-kanthaka, as, m. a gallinule.

KalaKdla-kandaJta, as, m. a water-snake.
karnikd or kdla-karni, f. misfortune (predicted as the

Kdla-sdra, as, m. the black antelope; (am), n.

a yellow sort of sandal-wood.
Kdla-skandha, as,
a kind of ebony with a
m., N. of several plants
dark trunk, Diospyros Embryopteris ; the Tamala, a

Dhrita-ra.sntra

Kali

is

and Pandu

according to other legends

the wife of Bhima-sena and mother of Sarva-

N. of

a river, otherwise kala gangd; (am),

gata) ;
n. a black kind of Agallochum ; a kind of perfume
(

= kakkolaka)
m

iron

[cf.

Gr. m)\fi, K \aiv6s ;

f. the plant Arum
m. a gallinule ; [cf.

Lat. caligo,~}
Kdla-kadu, us,
Colocasia.
Kdla-kantaka, as,

the next.]
Kdla-kantha, as, m., N. of several
a waga water fowl, a gallinule
birds, a peacock
;

a sparrow; the plant Terminalia Tomentosa,

=pltaiala and pitasdra; an epithet of S'iva ; [cf.

nila-kantJia.~]

Karsha.

Kdrshdpanika,

copper,

as, d,

a plant nearly related to

ikdpana), a coin or weight of different values, as

synonymous with Karsha ; if of gold, weighing 16
Mashas, which are variously calculated, see karsha;
if of silver, it is in value = 1 6 Panas of Kowries, i. e,
1 280 Kowries, commonly termed a Kalian ; if of

least

Indigofera

Tcdrshi with i lengthened),

Kdrshdpandvara (na-av),

several plants,

rated in the acetous fermentation of

of a line like a furrow).

the value of at

Longum

attracting;

karsha), deserving of

as,

Piper

N. of

ing ; abuse, censure, defamation ; a row or succession

of black clouds night a worm or animalcule gene-

plough-

who ploughs a field, a husbandman.

Karshman, a, n., Ved. the goal of a race-course

o*l5mii karshapana,

f.,

of the Kaleyas or Kalakeyas (a family of Asuras) ; an

epithet of Durga ; (I), f. black colour, ink or black-

Ved. one

(consisting

(d),

of
Physalis Flexuosa ; Bignonia Suaveolens ; the fruit
the Kali (?) ; N. of a daughter of Daksha, the mother

man.

m.

pulling or dragging about ; weighing a Karsha ; (a*),

m, a coin of the weight of one Karsh i ; a husband-

KdrsJiivatfa, as,

also

[pomcea Turpethum, perhaps Ipomoea Atropurpurea

Rubia Munjista Ruellia Longifolia
Nigella Indica

am (fr. rt. krish), one who

Ved. drawing,

m;

Tinctoria

ploughs a field, a peasant, a husbandman.

Karslinka, us, m. a husbandman.

Kdrshi,

etter

emacia-

<*'I3M 2. karsya, am, n. (fr. krisa),

tion, thinness, smallness.

Jcar-

another plant, Artocarpus Lacucha.

I,

as,

<BT^ karsha, as,

=
(

>lant Cassia

m., N. of several
4i|$M
karsya,
= kdrshya and karshmarya, = kar<!ura ;
plants,
i.

am

i. kala, as, i,
(fr. rt. 3. leal? ; for 2.
time,' see next page), black, of a dark colour,

(fr.

N. of a plant,

f.,

'

with
especially dark-blue which is often confounded
ilack; (as), m. a black or dark-blue colour; the
the Indian cuckoo the poi>lack part of the eye
sonous serpent, Coluber
kdla-sarpa) the

or mother-of-pearl.
consisting of pearl

fiery,

karshya, as, m. the tree Shorea

Kdrshya-vana, am, n. a forest of these

trees.

atfeirs.

public

kale&vara.

kdryekshana.

Kala-kaldya,
consequence of having black ears).
as, m. dark pulse, Phaseolus Max.
Kdla-kasturi, f.
the plant Hibiscus Abelmoschus, the seeds smelling of
musk when rubbed. Kdla-kirti, is, m., N. of a king
identified with the Asura Suparna.
Kdla-kushtha,
as, m. a kind of earth brought from mountains
[cf.
Kdla-koti, is, f., N. of a region.
kankuxhfha.]
;

Kdla-klttaka, am,

khanja,

m.

as,

pi.

n. the indigo plant.

Kala-

perhaps

only a

= kdlakanja,

wrong reading (am), n.the liver. Kala-khanjana,

am, n. the liver. Kdla-khanda, am, n. the liver.
Kdla-gangd, f., N. of a river in Ceylon. Kdlagandikd, f., N. of a river.
Kdla-gamlha, as, m.
a kind of Cobra deCapella, =kdla-kan daka.
Kdla-ghata, as, m., N. of a Brahman.
Kdla-joshalta,
as, m. pi., N. of a people
(a various reading has
Kdla-tdla, as, m., N. of a plant,
kdlajoshika.)
= tamdla. Kdla-tinduka, as, m. a kind of ebony.
Kdla-ttrtha, am, n., N. of a Tirtha. KdlaKdla-dantaka,
toyaka, as, m. pi., N. of a people.
i. kdlaas, m., N. of a Naga, a son of VJsuki.
nara, as, m., N. of a son of Sabhanara, a son ol
;

Anu

(for i.

ndbha,

as,

kdla-ncira see under

2.

kdla.)~Kdla-

m. (ndbha

ndbhi),; N. of an Asura, a
also of a son of Hiranya-kasipu

son of Hiranyaksha ;
also of a son of Vipra-fitti and Sinhika.
Kdlanirydsa, as, m. a fragrant and resinous exudation

flower,

tree bearing

dark blossoms, Xanthochymus Pictorius

another plant,
the glomerous

dushkhadira;
another,
* Kdldguru
fig tree, Ficus Glomerata.
u, n. a black kind of aloe wood or Agallo-

=jivaka ;

Cla-ag),
chum. Kaldnga

la-an),

as, d,

am, having a

dark-blue body, as a sword with a dark-blue edge.

Kdldjina (la-af), as, m., N. of a people.

Kdldiijana (la-a>i), am, n. a black unguent;

f. a small shrub used as a
Kdldndaja.
purgative.
la-an), as, m. the black bird, an epithet of the
Indian cuckoo.
Kdldnuddrivd, {., N. of two plants,
= tagara; and stttalijatd, commonly tfiulidhop.
Kdldtvusdraka (la-an), am, n., N. of a tree,

(I),
c

= tagara ; yellow sandal. Kdldnusdri, is, m. or

c
kdldnusdrin (la-an ), I, m. or kdlamisdrivd, f.
benzoin or benjamin.
Kdldnusdrya, as, d, am,
m. f. n. gum benjamin or benzoin ; (am), n. a
yellow fragrant wood from which a perfume is prea tree, = tagara;
pared, sandal-wood (?); N. of
m. n. the tree Dalbergia Sissoo. Kdld(as, am),
nusdryaka, am, n. gum benzoin or benjamin.
Kdldmra (Ja-an), as, m., N. of a Dvipa.

Kdldyasa (la-ayas), am, n. iron. Kdldyasamaya, as, i, am, of iron, consisting of iron. KdIdfaka ("la-af), as, m., N. of a Buddhist king.
Kdldsuhrid (la-as), t, m. an enemy of Kala,
Kdledvara ("fa-is" ), as, m., N.
epithet of Siva.

kalodaka.
of ^ mountain.
Kalodaka ("Za-Mo"), am,
of a dark piece of water ; N. of an ocean.

n.,

as, a,

(alagarda) ; a kind of grain ; N. of a Rakshas ;

also of an Asura
N. of a mountain; (as), m. pi.,
N. of a Danava family; (a), f., Ved. a kind of bird;
N. of a female evil spirit, mother of the KSIakeyas a
"daughter of Daksha also of Vaisvanara ; (am), n. the
liver ; N. of 3 plant.
Kdlaka-wrikshlya, as, m.,
N. of a szge. Kdlakdlcsha (ka-ak), as, m., N.
of an Asura.
Kdlakdiija (ka-a>ija?), as, rn. (?),
Ved., N. of an animal ('black-spotted?'); N. of a
constellation (?) ; N. of an Asura.
;

Kdlakeya, as, m. (a melronymic fr. kdlakd), N. of

an Asura; (as), m. pi., N. of a DSnava
family; [cf.
kdlakanja, kdlakdiija, I. kdleya."]
I. kdlika, as, m. a species of
heron, Ardea Jaculator (also written

kdlika) N. of a king of the Nagas

;

blackness or black colour

ink or blacking ;
cloudiness, a multitude or succession of clouds, a dark
cloud threatening rain a fault or flaw in
the
gold
liver ; a particular blood-vessel in the ear
a line of
hair extending from the
pudenda to the navel ; a kind
of spirituous liquor a female crow a small
singing
bird with black wings (Turdus Macrourus,
(ikd),

f.

commonly

SyamS); a scorpion; a small worm or animalcule

formed by the fermentation of milk N. of several
;

plants, a medicinal plant,

commonly Vriscikapattra

another plant, Valeriana JatamSnsi a kind of Terminalia ; a branch of the plant Trichosanthes Diceca
a kind of fragrant earth
a N. or form of
;

Durga

of four years old, who personates the

goddess
DurgS at a festival held in honour of that deity a
kind of YoginI a species of Kinnari an epithet of
Durga; N. of a female evil spirit, daughter of Vaia

girl

svanara

(with Jainas) N. of a kind of genius who

commands of the fourth Arhat N. of

executes the

a river;

Kdlikd(am), n. black sandal-wood.

krama, as, m. title of a work. Kdlikd-grantha,
as, m. a medical v/ork.
Kdlika-purdna, am, n.

the Purana of KaiikS,

of Durga, title of an UpaKdlikd-muk ha, as, m., N. of a Rakshas.

purana.
Kdlikds'rama ("kd-ds" ), as, m., N. of a hermitage.
Kdlikopapurdna (kd-up), am, n., N. of
an Upa-purSna.

Kdliman,

a,

m.

i.

e.

Kdliya-damana, as, or kdliya-jit, m.,

N. of Krishna or Vishnu

as destroyer of the serpent.

kdliyaka below.
N. of Durga, the wife of the god Siva.
Kdll-kula-sarvaxva, N. of a work. Kdll-tanaya, as, m. a buffalo (' son or favourite of Durga,'
more correctly hansakdll-tanaya).
Kdll-purdna, am, n. the PurSna of Kali, title of an Upa-

Kdliyaka
Kali,

f.,

Kdli-mdhdtmya, am,

purana.

n.

KallKdll-rahasya, title of a work.

m., N. of the author of the Kalpa-kedSra.
of
title
a
work.
Kdll-liridaya,

hdtmya.

Kdllya, as, a, am, relating to blackness (am),

dark kind of sandal or perhaps of Agallochum
N. of a Naga, see i kdliya above.
Kdliyaka, as, am, m. n. a species of aloe wood ;
a kind of turmeric
(Curcuma Xanthorrhiza ?), a kind
;

n. a

of fragrant wood of a yellow colour; yellow sandal;

a dark kind of sandal-wood ;
N. of a NSga,
(as), m.,
see I.

kdllya above.
kdleya, am, n. (for 2. see s. v.), the liver;
saffron
a yellow
the black sandalfragrant wood
I.

(as, d,

am), dark-coloured

of a family of
Daityas (metronymic

Kdleyaka,

as,

m.

the plant

m.

(as),
fr.

pi.,

N.

kdld).

Curcuma Xanthorrhiza,

see kdliyaka above

(am), n. a fragrant wood, see
above a particular part of the intestines a disease
;

like jaundice;
(as),

Kdlyaka,
kdlpaka.

as,

m.

dog

Brahmanas

(for

kauleyaka).

m. zedoary (Curcuma Zerumbet). See

of Siva.
Kdla-tattvdrnava ("va-ar"), 'the ocean
of the truth of time,' title of a work. -

oftener)

the proper time or

fit

Kdla-taranga,

the

part of the Smrity-artha-sagara by Nrisinha.

f.
Kdlaseasonableness, timeliness.
tnlya, as, d, am, like death, deadly.
Kdla-traya,
am, n. the three times, i. e.
and future.

season for

departure

kriyd-kdlah, time

for action

past, present,

na ayam

Kdla-danda,

kdlo mlambitum, this is not the time to delay;

kilo yad bhwifita bhavdn, it is time for you to
time as leading to events, the
the weather
eat)
causes of which are imperceptible to the mind of
man destiny, fate time as destroying all things
death, time of death, often personified and represented with the attributes of Yama, regent of the
dead, or even identified with him, (hence kdlam i
;

or

kdlam kri,

in this sense

kdla-samdyukta, dead

frequently connected with

kdla

foretelling

or without anna,

nitya-kdlam, constantly, always dirgha-kdlam, during a long time dirghena kalena, after a long time ;
kalena, in the course of time dlrghasya kdlasya,
;

long time; kasya6it kdlasya, after some

time kdldt or kdlatas, in the course of time &c.
[cf. Goth, hvtila; Mod. Germ, virile; Gr. Kcupis,
after a
;

&pa (?)

:
cf. also Gr. icfip
death and everything terrible.']
Kalaor
Kalakarana, am, a. appointing
fixing a time.

Lat. hora, calen-dce

Hib. ceal,

',

'

karman,

a, n. death.
Kdla-kalpa, as, d,
ike death, fatal, deadly.
Kdla-kdra, as, I,
or
time.
Kdla-kdrita, as, d,
making
producing

am,
am,
am,

or brought about by or in time.

Kdlakuntha, as, m. an epithet of Yama. Kdla-kuta,
as, am, m. n. a deadly poison ; see s. v.
Kdla-krit,
t,

m. the sun (producing the times, i. e. seasons).

Kdla-krita, as, d, am, produced by time fixed
;

appointed (as to time) ; lent or deposited by a giver

or a certain time ; (as), m. the sun ; time
Kdla(?).

kaumudl,

f.,

N. of a work.

Kd la-krama,

as, m.
in process of time.

apse of time

;
kdla-kramena,
Kdla-kriyd, f. fixing a time
chapter of the Surya-SiddhSnta

title

oss

as,

of time ;

of the second

death.

Kdla-

m.

allowing time to pass away, delay,

spending or passing the time ; akdla-

ind. without
delay.
Kdla-yati, is, f. the
apse of time.
Kdla-c/ranthi, is, m. 'a joint of
ime," a year.
Kdla-ghdtin, I, ini, i, killing in the

.shepam,

Bourse of time,

i. e.
by degrees, slowly (as a poison).
Kdla-dakra, am, n. the wheel of time, time
as
a
a
represented
wheel, which always turns round
;

given revolution of time, a cycle ; according to the

Jainas, the wheel of time has twelve Aras or spokes

and turns round once in 2000,000,000, 000,000

SSgaras of years [cf, ava-sarpinl and ut-sarpinl]
the wheel of fortune, the vicissitudes of life, the wheel
of time or fate is sometimes regarded as a weapon
with Buddhists, a Tantra; (as), m. an epithet of
;

Kdla-doditd, as, d, am, summoned by

the angel of death.
Kdlafodlta-karman, d, a, a,
acting under the influence of fate.
Kdla-jna, as,
the sun.

am, one who knows

the fixed times or seasons;

(as), m. an astrologer; a cock.
Kdla-jndna, am,
n., N. of a medical work ; N. of a work by Malladeva on the symptoms of diseases ; a medical work
d,

by S'ambhunatlu.

Kdla-jadnin,

i,

m. an

epithet

Kdla-nemi,

(t).

e.

[cf.

Kdla-nirvdfia, as, m. providing for

is, f. the felly or rim of
the wheel of time, regarded as a terrible
weapon
(as), m., N. of an Asura slain by Krishna, identified with Kama
N. of a Rakshas
N. of a son
of the Brahman Yajna-soma.
Kdla-nemin, I, m.,
N. of an Asura; [cf. the preceding.]
Kdlanemiprudence

daily wants.

e. at

Kdla-nirupana, am, n. chronology.

'
Kdla-nirnaya, as, m. determination or fixing of
times,' title of a work, also called kdla-mddhavlya,
by MadhavacSrya. Kdla-nirnaya-dipikd, f. title
of a metrical recension of the same work.
Kdlanirnaya-prakds'a, as, m. title of a work on juris-

g. ttaturtha-kdlam, at the
the evening of the second
day shashthe kale, at the evening of the third day
ritu-kdla, the time of a woman's courses gaffhatd
kalena, in the course of time, after some time
i.

line

destiny.

Kdla-

m. the

Kdla-ndtfia, as, m. an epithet of

kdla-purusha.]
Siva.
Kdla-nidhi, is, m. an epithet of Siva.
Kdla-niyoga, as, m. the command of time, fate,

measure of time, prosody a section, a part deiakdlau, the right place and the right time, place and
time ; kdlam kri, to appoint or fix a time ; ubhau
kdlau, both times, sunrise and sunset; ihashthe
kale 'hnah, at the sixth hour of the day, at midday
shashthdnna-kdla, one who eats only at the sixth
meal-time, i. e. who passes five meals without eating
and has no meal till the evening of the third

day

an epithet of Durga.

'

fourth meal-time,

I.

or kdla-dliarman, d,

2. kdla-nara, as, m.
a time-man,' i. e. in astrology the figure of a man's body on the various limbs
of which the twelve
signs of the zodiac are distributed
for the
future destinies
purpose of

antaka

m.

the staff of death, death.

and mrityu, e. g. abhyadhdvata prajdh kdla

ivdntakah, he attacked the people like Time the
destroyer, cf. kdldntaka below; kdla personified
is also a Devarshi in Indra's court, and a son of
a period of time, time of the world
Dhruva)
;

as,

m.

of conduct suitable to any time or season the law,

rule or operation of time, death,
dying; influence of
time, seasonableness; effects proper to the time or
season.
Kdla-dhdrand, f. prolongation of time.

to die
is

as,

Kdla-damam,
dharma,

first

Kdla-td,

(with gen., dat., loc., pot., &c., e.g. kdlah prasthdnasya or pra&thdnaya or prasthdne, time for

= <<andika-ma-

iltra, as,

wood

& fixed

(fr. rt. 3. kal),

effected

blackness.

i.kdliya, as, m., N. of a NSga or serpent inhabiting the YamunJ, slain by Krishna (also written kdllya,
see below).

m.

or right point of time, a space of lime, time in

general,
(in the Rig-veda this word occurs only once, in the

am,

dark-blue, coloured dark-blue ;

dark-coloured, black; (as), m. a mole, a freckle,
a mark ; the black part of the eye ; a water-snake

Kdlaka,

225

n^ kula-vyapin.

2. kdla, as,

ripu, us, m. or kdlanemi-han, d, m. or kdlanemihara, as, m. or kdlanemy-ari, is, m. an epithet of

Krishna or Vishnu, the destroyer of the Asura Kalanemi.
Kdla-pakva, as, d, am, ripened by time,
e.

i.

spontaneously (opposed to agni-pakva).

Kdla-

patha, as, m., N. of a son ofVisva-mitra. Kdlaparivasa, as, m. standing for a time (so as to become stale or. fermented). Kala-paia, as, m. the
noose of Yama or death. Kdla-pdsika, as, m. a
hangman, an executioner, (one who has the noose of
Yama.) Kdla-puritsha, as, m., cf. 2. kdla-nara.
Kdla-prabhdta, am, n. the dawning of the best
season, the two months following the rainy season,
autumn
the sultry season.
Kdla-prarudha, as,
;

d,

am, over-blown,

over-ripe.
Kdla-bhaksha, as,
Kdla-bhrit, t, m. the sun ;
epithet of Siva.
kdla-krit.~\Kdla-mayukha, as, m. title of a

m. an
[cf.

part of Bhaskara.
Kdla-mahiman, a, m. or kdlamdhdtmya, am, n. the power or sway of time.
Kdla-mddhava-kdHkd, f. title of a work. Kdla-

murti,

is,

f.

time personified.

Kdla-ydpa,

allowing time to pass away, putting

procrastination.

off,

Kdla-ydpana, am,

as,

m.

delaying,

n.

passing

away time, putting off, delaying. Kdla^yoga, as,

m. connection with time, with fate or destiny ; fate,
destiny.
Kdla-yogin, i, ini, i, reigning over destiny, an epithet of Sivz.~-Kdla-yodhin, i, ini, i,
one who fights in season or at the proper
2.kdla-rdlri,is or i, f. the night of all-destroythe
ing time,
night of destruction at the end of the
world, often personified or identified with Durga or
fighting, or

time.

with one of the Saktis of Durga a particular night

in the life of man, on the seventh day of the seventh
month of the seventy-seventh year, after which period
;

man

is

exempt from attention

to the usual ordi-

N. of a Brahman woman, familiar with magic.

Kdla-rupa-dhrish, k, k, k (the last member of
the compound being by some referred to rt. dhri or
Kdladrill), wearing the form of Yama or death.
Kdla-vikravat, an, att, at, connected with time.
ma, as, m. power of time, death. Kdla-vidhdna,
am, n. title of a work. Kdla-vidhvansana, as, m.
nances

rasa) a term for a particular drug or medicine.

Kdla-viprakarsha, as, m. prolongation of time.
Kdla-riveka, OK, m., N. of a work by Jlmutavahana.
Kdla-vriddhi, is, f. periodical interest,
payable monthly, &c.
Kdla-vega, as, m., N. of a
Naga, a son of Vasuki.
Kdla-vydpin, t, tnt, i,
(scil.

3M

kala-samrodha.

226

Kala-samrodha, as,
retaining for a long time ; lapse
N. of
of
time.
a
Kdla-samhitd,
of
(.,
long period
an astrological work.
Kala-sadriiia, as, I, am,

filling all

time, everlasting.

m. keeping back or

Kdla-sampanna,
opportune, seasonable deathlike.
a date.
at, a, am, effected by time, dated, bearing
as, a, am, named after Ksla.

N. of a man

(as), m.,
bull

n.

(am),

- Kala-svarujia,

form

as, a, am, having the very

Kalaof death (applied to any terrific object).
krishta ("la-dlf), ae, a, am, led to death or deor
struction, drawn to or by one's fate; produced

brought about by time.

kdla

- Kdldgni

to read.

Kdldltsharika, as, m.

a scholar, a pupil

+ akshara),

(la-ag),

to destroy the world

is,

(fr.

who

m.

has begun
the fire that is

the conflagration at the end of

lime.-Kdldgnl-rudra,

as,

m. Rudra

regarded as

the fire that is to destroy the world; (scil. rasa) N.

of a particular drug or medicine.
Kalagnirudropaniskad (ra-u}?), t, f., N. of several Upanishads.
KdlSfita (la-at), as, a, am, elapsed, passed by.
- Kdldtmaka (la-dt), at, ikd, am, depending on
time or destiny.
Kdldtyaya fla-at), as, m. lapse

of time,

or destruction

loss

Kd-

by lapse of time.

or

Idtyayopadiihta (ya-up), as, d, am, taught

rectified by the lapse of time ; term for a vain argument (hetv-dbhdsa), also called atlta-kdla and bd'

Kdlddarfa (la-dd), as, m. the mirror of

dhita.
Kdlddhyaksha (la-adk),
time,' title of a work.
as, m. the overseer or leader of time, an epithet of
the sun.
Kdlanala (la-an), as, m. the fire of
time,

all-destroying

the end of

the

all

universal

conflagration

at

N. of a son of SabhS-nara.
as, m. time regarded as
Kdldntaka-yama, as, m. allKdldntara
the form of Yama.

things

-Kdldntaka (la-an),
the god of death.
destroying time in

(la-an), am, n.

interval, intermediate

time

[cf.

Kdldntaravritta (ra-dv), as, d, am, hidden

Kalantardvritti-sublidby time.
ivbha ("bha-as"), dni, n. pi. good and evil things
Kdldof time.
occurring within the revolutions

vadhi (la-av),

is,

m. a

n.

am,

of a

as at the birth

when

child, the death

of a

relation &c.,

considered unlawful to perform any religious

Kdle-ja, as, d, am, born or produced at a
fixed time or at due time.
Kdlottara (la-ut), N.
of a work.
as, d, am, proKalotpadlta (la-uf),
f
duced in due season.
Kdlopta ( la-up), as, d, am,
it is

rites.

sown

in

due season.

Kdlaya, nom.

P. kdJayati, -yitum, to

show or

announce the time.

t. Icdlika, as,

am,

i,

connected
relating to time,
fit for any particular
;

with time, depending on time

long time, of long

e. g.
standing (often at the end of a compound,
dsanna-kdlika, relating to a time near at hand,
seasonable

season,

impending

lasting

a-kdlikam,
of a commodity on credit,

mdsa-kdlika, monthly)

without delay (d), f. price

or a price to be
paid at a fixed period or by instalments periodical interest paid by the month &c. ;
change of complexion. Kdlika-td, f. or kdlika;

tva,

am,

n. time, dale, season.

'

Kdlint,
mansion.
2.

f.

bringing death,' N. of the sixth lunar

kdliya, as, a,

am,

relating to time.

See

col. 3.

kdliya, as, d, am, relating to time, timely.

of, d, am, timely, seasonable, fit for any

particular season ; being in a particular period ; pleasant, agreeable, auspicious (as discourse ; cf. kalya) ;

Kdlya,

[cf.

m. an

kdlakunda, as,

kaltikala.]

kdla-kunlha.]

[cf.

as, am, m. n. a kind of poison

contained in a bulbous root ; a deadly poison produced
at the churning of the ocean ; a poison in general.
Kdlaliuti, is, m. a prince of the Kalakfltas.

Kdlakutaka,

kdlankata, as, m. the plant Cassia

<*lc-i4;rl

Sophora.

W(4%H kdlanjara, as, m., N. of a mountain

in

4lr4*T(41 kdlabalana, am, n. armour, mail;

wrong reading for kdya-balana or kdyarfxtlana.)

41(4 *)=( kalabava or kalavava,

m., N.

as,

of a man.

Kdlabavin, inas, m.

school.

or kdlambya, as or

f.

lTt7^ kdlava,

m.

as,

N. of a people.

pi.,

pi.,

kalaseya, am, n.

[cf.

kdlanjara.]

(fr.

kalasi

= ka-

dldnunadin,

nunddin,

by

kdldnara, as, m., N. of a son of

and kdldnala.']
[cf. kdla-nara

a large black bee

i,

= kald-

ra.

a sparrow, the francoline

partridge.

41dm
imp

m.

kdldpa, as,

or goblin

pin), a pupil of Kalapin

of Sskya-muni.

Kalfipin

an, ikd,

this

grammar

(fr.

the Megha-duta, Raghu-vanta,

and other poems ; also of the Sruta-bodha
le was one of the nine poets or gems of Vikramaditya's court, and is supposed to have flourished
rtalavikSgnimitra,

>Jalodaya,

n the century preceding the Christian era the name

s however applied to more persons than one, and
eems, in some measure, to have been used as an
;

lonorary tide; the works attributed to this author

amongst the most elegant compositions in the

are

Sanskrit language.
Kdliddsaiia, as,

m. = the

n. the

kdlinda, am,
N. of a plant

a sort of vessel

f.

2. kdla.

water-melon

kaliityikd] ;
^J. of a wife of Krishna ; N. of the wife of Asita
of
the river Yaand mother of Sagara ; an epithet
J),

munS

[cf.

(as, I, am), connected with the river YamunS,

coming from this river ; [cf. kalinda.] Kdlindikarshana, cw, m. an epithet of Bala-rSma, this hero
naving diverted the stream YamunS into a new and
devious channel, marked out by his ploughshare.
Kalindi-bhedana, as, m. an epithet of Bala-rama ;
cf. the preceding.]
Kdlindi-su, us, m. the father
;

YamunS, an epithet of Surya ; (us), f. the

mother of Yamuna, an epithet of one of the wives
of Surya.
KdUndi-sodara, as, m. the brother of
YamunS, an epithet of Yama.
Kallndaka, am, n. the water-melon.

See under

<*lirt*nm kdlim-manyd,

f.

kdla.

i.

(kdlim instead

of l-dllin), thinking one's self to be K51I, regarding

one's self as Kali.
3. kdliya, as,

and

2. see

commonly

under

r.

and

2.

m.

kali; for I.

(fr.

kdla), the present age,

called the Kali-yuga.

KT?ifaR kdlika,

as,

m. a heron;

i.

[cf.

Tidlika.]

'4M"m kdttfi,
judgment-hall

f. (fr.

2.

kdla and ah{?), the

of Yama, regent or judge of the dead.

kdlina.

See under

kaldi.

to the pupils

as,

m. an

kdldmukha,

N. of a Saiva

as,

pupils

kdliya.

(fr.

kdla-

sect.

4l<4l <4f'1 kdldyani,

is,

m., N. of a pupi

kdldyani,

f. (fr.

kald],

an epithe

of DurgS.

See under
dlfrtqi kdlika.
kdla at page 224 and last col.

under

i.

kdla and 2

kdleya, am, n.

kdla), the

(fr.

SSman of

2. kdla.

kali; for

see

i.

Kali; (an, d, am),

belonging to Kali, the Kali age &c.

41(4*44 kdleyaka.

urfder I.

and

<*1 rtl;;

i.

See under

kdle-ja.
2.

41(4 IK

of Bashkali.

disturbance

or interruption of harmony, disagreement.

epithet o
kdldpa.]

m.

col. i.

n. (fr. kalusha), foul-

ness, dirtiness, filth, turbidness, opacity

[cf.

2. kdla, col. i.

See p. 225 and

4I(4 M kdlushya, am,

am, belonging

Arada, the teacher of Sakya-muni

cftlrOlio

preceding.

See under

l!iiVifl kdlim.

cMrtlT kdldma,

the

o be the author of the SakuntalS, Vikramorvas"I,

epithet of Arada, a teacher

(am), n. an assemblage of
N. of a grammar.

of Kalapin

kali,

(fr.

one who knows or follows

Kdldpaka,

kaldpa), the

(fr.

a demon, an
a serpent's hood
a student of the Kaliipa grammar

hair of the head

m.

kaliddsa, as,

and dasa, a slave, the final of l;dli

;oddess DurgS,
jeing shortened). N. of a celebrated poet, supposed

N. of a school.

laia), buttermilk, produced in a jar or pitcher

churning ; also kalaseya.

SabhS-nara

N. of a moun-

kdlinjara, as, m.,

;

kdliman.

m.

kalaveya, as,

4lcim,

Ka-

the

or n. (?), N. of a caravansery.

't

water-melon;

of the

N. of a

pi.,

41(4 tfl kalambi,

am (?), m.

n. the

or belonging to the

Kdlittgalia, as, m. a prince of the Kalin-gas.

Kdlingikd, f. the planl Ipomcea Turpethum.

modern

sacred, the

Bundalkhand considered as

the adjacent country ; an assembly

vallmjer ; N. of
or meeting-place of religious mendicants
Kallinjer
s one of the places at which such assemblies meet,
the
Tapasyasthanas or
jeing enumerated amongst
of austere devotion; an
spots adapted to practices
f. an
epithet of DurgS.
epithet of Siva ; (a or i),

[a

in

produced

epithet of

Mc4'3i? kdlakuta, as, am, m. n. (fr. kalain a bulbous root

kuta), a kind of poison contained
or tuber a mortal or deadly poison ; a poison produced at the churning of the ocean, swallowed by
Siva and causing the biueness of his neck ; a poison in
N. of a country near the
(an), m. myrrh ;
general
Himalaya and the people inhabiting it an epithet of

Yama

aj\

i,

tain

mukha f),

Kdllna, us, d, am (at the end of comp.), belonging

or relating to any particular time,
timely, seasonable.

Vishnu.

fixed or appointed time.

as, m. no interval of

Kdldiuddhi, is, m. or kdl&s'auCa (la-ad),

season of mourning or ceremonial impurity,

m. a

* I rt *1 rt kdlakila or kdlakilaka, as,

^T

Cucumis

lin-ga country.

confused or mingled sound, a tumult

Kaldryavdya (la-av),
lime.

(a,

an ele-

cucumber; N. of a river; (am),

katankata.]

41 (4

f.

(i),

kalinaa),

(fr.

a poisonous plant ; a sort of iron ;

a princess of the Kalingas ; a kind of gourd or

Usitatissimus

kdlakatankata, as, m. an epihas talakatankata)

(a various reading

m.

as,

kaliitga,

prince of the Kalin-gas ; (pi.) the Kalin-gas

phant ; a snake ; a species of cucumber,

<*3f

thet of Siva

or concealed

for the

fit

kalakanja or kdlakanjya, as, m.

N. of a DSnava family, the children of KalakS.

<*lc

period,

Kdldna former or another time.

tara-kshama, as, d, am, able to bear an interval
of delay.
Kdldntara-visha, as, d, am, poisonous at certain times j (as), m. a poisonous animal,
venomous only when enraged or alarmed, as a rat &c.
process of time

cow

f.

(d),

day-break.

4lc44y
pi.,

Kdla-sdhvaya,
Kala-iutra or kdla-satraka, am, n. the thread
of time or death; N. of one of the twenty-one hells.

kdloddyin.

kdla.

kdlesvara, kdlotpddita, &c.

(*t

See

kdla.

2.

of Sskya-muni

day in.)

See under

T kdloddyin
;

i,

m., N. of a pupil

(the right reading

is

perhaps halo-

kalpa.

*IH

am (ft. kalpa), preceptive,

Kalpa or period so called ; (as),
m. the plant Curcuma Zerumbet.
Kdlpalia, as, m. the same plant
[cf. also kdlritual

kalpa, as,

i,

relating to a

yaka.]

Kdlpanika,
only in fancy

as,

am

I,

fictitious,

existing

hypoKdlpanika-td, f. con-

critical, artificial, fabricated.

counterfeit,

trivance, hypocrisy, forgery.

ox, m. (fr. kalpa-sutra),

familiar with the Kalpasutras.

one

Kdlpasutra,
is

See under

=KP?T kdlya.

2. kdla.

tilCHll*U1l kdlydnineya, as,

I,

am

(fr.

ydni), sprung from a virtuous or fortunate

(as), m. the son of such a woman.

kalvdli-krita, as, a,

made

bald

(?)

[cf.

who

(fr.

kavi),

N. of a Saman.

as, i,
(fr. kavafa),
relating to armour, armorial
(am), n. a multitude
;

men

of

in armour.

eRT^y kdvata, am, n., N. of a district conoo Gramas; [cf. karvata.]

Kdvatticd, f. a district of 200 Gramas.
I

taining

*Tf
pecked

ruka

j<* kavaruka, as,

(as), m. an owl
kdkaruka ?).

or

oSR^

am, fearful ; hen-

i,

wrong form

(a

for

kdka-

(fr.

kavasha), N. of

m.

a patronymic of

Tura

in the

dakaslti and tdkds'yate, to shine brightly

clearly, survey
[cf. kds.)

an umbrella or chhattar,
especially one without a stick and worn like a broadplant Vallisneria;

brimmed

(t),

f.

hat.

Kds'a-paundra, as, m.

ieicher.

Kdfa-maya,

of 9

+9

syllables.
;

a gallinaceous fowl ( = kvkkutn, krit;avdku) ; the

ruddy goose, Anas Casaca ( koka)', a small singing

bird,

Loxia Philippensis.

am, n. saffron, Crocus Sa-

<*l<l, kdvera,

tivus; (1), f. turmeric; a courtezan, a harlot; N. of

a river ia the Dekhan (according to a legend in the
Hari-vanla, a daughter of Yuvanasva and wife of Jahnu,

who by

her father's curse was changed from one half

of the Gan-gS into the river Kaveri, therefore also
called Ardha-garrgi or Ardha-jShnavi).

Kdveraka,
Kdverikd,

m. a patronymic of Rajata-nabhi.
N. of a river, =kdverl.

as,
{.,

am

kavi), endowed
with the qualities of a sage or poet, descended or
coming from a sage prophetic, inspired, poetical ; a
particular order of manes; a patronymic of Ulanas ; (as),
m. pi. the descendants of Kavi (a), f. understanding,
a female fiend [cf. putand]
intelligence
(am), n.
<*T*<

kdvya,

as, a,

(fr.

wisdom, intelligence ; prophetic inspiration

high
power and art intellect, knowledge (often used in
;

pi.)

art

poem, poetical composition, a work of poetic

term for the first tetrastich in the metre Shata

pada

title

of a

welfare.

happiness,

Kdvya-kalpa-latd,

f.

work on

artificial poems.
Kdvyakalpacommentary by Amara-c'andra on
Kdvyakalpalatdvritti-parimala,
a commentary on the
Kdvyapreceding work.
kdma-dhenu, us, f. title of a commentary by Vopadeva on his work called
Kavi-kalpadruma.
Kdvyadandrikd, {. title of a work on artificial poems by
KavWandra another work on the same subject by
NyayavSglla.-.S'dfya-e'aftra, as, m. a robber of

latd-vritti, is,
the last work.

f.

other poems, a
tva,

am,

m.

as,

Spontaneum

am,

t,

N. of a peo-

pi.,

consisting of the grass

kddin,

ini,

t,

of grass, Saccharum

a species

N. of a man, =

(at the

i,

end of compounds)

the semblance of anything, e. g. jita-kds'in, one who appears as a conqueror or behaves like one ; (i), m., N. of a man,
a son of Brahman Kavi (Maha-bh. XIII.

plagiarist.

Kdrya-td,

f.

or kdvya-

n. the condition of a
poetical composition.

Kdvya-devi,

(.,

in

N, of a

princess,

who

erected a

title

d,

am, made

m.

as,

of a work written in Sanskrit and in one of the

modern

dialects.

Kdfi-khanda,

as,

am, m.

n.

of a section of the Skanda-purana, treating of

Kafi-natha, as, m. a lord or master of
Benares ;' an epithet of S'ira
N. of several men.
Kds^i-indhdtmya,, am, n. a section of the Brahmavaivarta-purana.
Kdfi-rdja, an,m. = kadi-raja, an
title

'

Benares.

Kdfi-vildsa, as, m. = kd^ias, m. an epithet of S*iva ;

an epithet of Divodasa or any king of Benares (am),
n. sulphate of iron.
Kafiivara Ciirif), as, m. a
N. of
prince of the Kalis or a sovereign of Benares
epithet of Divodasa.

Kd&s'a (rfi-Itfa),

vildsa.

grammarian ; Kafifcari, f. title of a grammar composed by Kasisvara (?) Kd^iifari-gana, title of atreatise on
grammar. Kd&-setu, us, m. title of a work.
Kdiika, as, m., N. of a man (a), f., scil. puri,
the city of the Kalis, i. e. Benares
kds'ika vrittih
a

'

or only kds'ika, f. the commentary composed or

used in K5li or Benares,' title of a commentary on
Panini's grammar by VSmana JaySditya.
Kaiika-

sukfhma, am, n. fine cotton from Kali. Kdiikdtilaka, N. of a poem by Nila-kantha. - Kdsikdpriya, as, m. an epithet of king Divodasa, who
was king of Benares.
Kaieija, a patronymic from KSsi; (f), f. a
daughter of the king of the Kasis.
I. kdfya, as, d, am, belonging to the race or
tribe of the Kalis, a prince of KSli ; (as), m., N. of
the father of Kalyapa and ancestor of Kaliraja Dhan-

also of a son of Suhotra, and of SenS-jit ;

;
the daughter of a king of Kali.
Kdfyaka, as, d, am, belonging to the race or

vantari

/./;./.

shining, appearing, having

(a),

tribe

f.

of the Kalis.
dsita,

am,

n.,

N. of a verse of the

Sama-veda.

of Kala grass, abounding

nisi*!*, kasukdra, as, m. the Areca or

;
(perhaps a wrong reading for kasu-

it.

betel-nut tree

Kdiishnu,

N. of several hirds

ka-vrika, as, m.,

<*I<J<*

as,

Saccharum Spontaneum.

Kabila, as,

a metre consisting

t, f.

Kd&-vildsa or kds^-vildsa,

other works.

4150).

RTfTO>^ia-m'ra/,

father of Dhanvantari. - Kd.<i-ra,jan, a, m. = the

Kdii-rdma, as, m., N. of the author
preceding.
of a commentary on the Tithi-tattva and several

1.

kdvdra (kd-dv), am, n. the aquatic

to see

kdda, as, m. the becoming visible, appearance ;

splendor ; (as, am), m. n. a species of grass, Saccharum Spontaneum, used for mats, roofs, &c. ; also
personified, together with the Kusa grass, as one of
Yama's attendants ; (as), m., N. of a man ; a son of
Sunahotra also of another Sunahotra, the father of
- Kato-kritsna,
Kali-raja.
as, m., N. of a grammarian
also of a philosopher.
Kdfakritsni, is,
m. (a patronymic from the preceding), N. of a

Brahmanas.
otiiqi<

and 4. A. kasate and

dakds'e or kd4dmasa, kds'ish:

Kanaka,
CM,

artificial

yate, akds'ishta, kdiitum, to be visible, appear;

to shine, be brilliant, have an
agreeable appearance
Caus. kaiayati, -yitttm : Desid. tikds'uhate : Intens.

a Saman.

Kdvasheya,

an

n. title of

cl. i.

kits,

ple.

kdvasha, am, n.

Kdvya-rakshasa, am,

\ kas"yate,

am

eKilPiii kdvaiika,

Kdvya-mimdnsaka,

poem.
Kavya-iaalra, am, n. title of a small work
on poetics. Kdvya-sudhd, f. title of a commentary
on a work on artificial poems.
Kdvya-hdsya, am,
n. a farce.
Kdvyadaria (ya-dd), as, m. a work
on poetics by Dzndm. Kdvydlatikdra-vrttti, is,
f. a work on
poetics by Vamana.
Jfdvydshtaka
(ya-ash), am, n. title of a work of Surya.

am, Ved.

Kdvya-praof a work on

a poetaster, a rhetorician.
Kdvya-rasika,
as, d, am, one who has a taste for poetical composi-

kal-

woman

Lat. calvus.]

=RT^ kava, am, n.

poems by Mammata.

m.

tions.

kalpana),

(fr.

invented

artificial

as,

227

kusyapi.

statue of Siva, called Kavyadevilvara.

kdfa or kdvyaspradipa, as, m. title

*is.i

2.

us, us, u, shining, brilliant.

kdsa), cough, catarrh,

Kaia-marda,
marda, q. v.
ing.

2.

m. (wrongly

kdsa, as,

ka&n,

i,

irritation

as,

kdra.)

spelt for

of the throat, sneezspelt for kasa-

m. wrongly

ini, i (wrongly spelt for kdsiri), having

a cold or cough.
<*li(IMl3 kasapari, f., N. of a region (?).
Katophart, f., N. of a region (I); (a various

reading has kataphdri.)

^m^ ka-sabda,

as,

m. the noise

<ni3ll*ir<4 kd-sdlmali,

is, f.

Bombax Heptaphyllum.
<*lfV kdsi, is, m. the clenched hand, the
;

a handful

(ayas),

m.

pi.,

the sun (in this sense

N. of the people of KsSi

fr. rt.

kdi)

of the kings of KaS'i, of the family of Bharata ;

m., N. of a son of Suhotra and grandfather of
Dhanvantari also N. of a son of KSsya and grandson
of Suhotra; (ayas), m. pi. the descendants of this man;
(is),

(is

cr

I), f.

a celebrated
city
;

(i),

f.,

and place of pilgrimage, the

N. of the wife of Sudeva

and mother of Suparsva.

Kadi-kanyd, f. the virgin
of Kasi, daughter of the king of KSsi.
KiM-

khanda, a section of the Slunda-purSna. Kds'inagara, am, n. the city of the KSsis, i. e. Benares.
Kaii-natha, as, m., N. of several men. Kaiipa, as, m. a sovereign of the Kalis. Kaii-paH,
is, m. the ruler of the Kasis, epithet of Divodasa
Dhanvantari, a king of Benares, author of certain
medical works and teacher of the Ayur-veda he is
;

often confounded with his celestial

namesake, the
Kati-puri, f. the city of the
i. e. Benares.
KSsis,
Kaii-raja, as, m. a king of
the Kasis, identified with the DSnava DIrghajihva ;
epithet of Divodasa Dhanvantari ; also of a grandphysician of the gods.

am

kasmira),

(fr.

= tanka.)

Kds'mira-ja,

n. saffron

am,

the tuberous root of the plant Costus

or Betula,
(d), f., N. of a plant, Atis
;

Speciosus;
att-vishd.

Kaimiraka,

Kdimira-janman,
as, i, am, bora

relating to Kalmira;
inhabitants of Kalmira.

KalmTra,
;

N. of the an-

cestors

modern Benares

i,

the country Kalmira, also in sing.; (a), f. a sort

of grape
Ficus Elastica (am), n.
(t), f. the tree
the tuberous root of the plant Costus Speciosus;

a sort of drug
silk-

cotton tree,

fist

Fl3.fl*. kdsmlra, as,

born in or coming from KalmTra ; (as), m. a king

of Kasmira ; (as), m. pi. the inhabitants of Kalmira ;

saffron

kd.

a kind of

ctil3.i<"l kdsmari, f. or kasmarya, as, m.

the plant Gmelina Arborea, commonly called GambhJr! ; [cf. also kdrimari and kdrshmarya."\

a, n. saffron.
or produced in

(at),

m.

pi.

the

Kds'mirika, as, i, am, born or produced in

kdimlrika-nivdsa, as, m. the residence

Kalmira

of the Kalmlras.

<*13H

2.

kdsya, am, n.=ios'yo, a spirituous

liquor.

<*l?<4M kdsyapa, as, i, am (fr. kasyapa),

belonging to Kalyapa, relating to or connected with
him (e. g. kdfyapi devl or only kaiyapl, the
earth); (as), m. a patronymic from Kalyapa; N. of
an old grammarian ; an epithet of Aruna a sort of
;

a fish; (ant), n. flesh; (i), f. the earth;

(according to a legend of the Puranas, Paralu-rama,
after the destruction of the Kshatriya race and the
performance of an Alva-medha sacrifice, presented the
deer;

Kddyapasovereignty of the world to KJlyapa.)

as, m. pi. the children of Kasyapa,
of
the
epithet
gods.
Kafyapi-bdldkyd-mdiharinandana,

putra, as, m., N. of a teacher.

Kdfyapi,

is,

m. (a patronymic

fr.

kdiyapa), an

228
epithet of Aruna, the charioteer of the sun
Garuda, the bird of Vishnu.

Katyapin, inas, m.

also

of

pi.,

N. of a

pi.,

N. of a Buddhist school

school called after

Kisyapa.

Kaxyaptya,

da,

m.

called after Klisyapa.

Kdfyapcya, cu, m. (a patronymic fr. katyapa),

an epithet of the twelve Adityas ; also of the sun ;
and of Garuda, the bird of Vishnu.
Brarft' kasvart,
borea,

kinkirin.

ku&yapin.

f.

the plant Gmelina Ar-

Kdshtha-stambha, as, m. a beam of wood. Kd

c
shthdffdra (/Aa-a*7 ), aa or am, m. or n. a house of
wood, a wooden house or enclosure. Jidsh(hdml>uvdhini (tha-am'), f. a wooden bucket or baling

Kdshthdluka C(haambu-vihini.'}
A'adl), as or am, m. or n. a species of Aluka.
ehthekshu t/ia-il; ), us, m. a kind of sugar-cane.
vessel;

Kdshthaka, am, a. aloe wood or Agallochum.

Kdshthika, as, m. a bcajer of wood (d), f. a
;

small piece of wood.

Kdshthin,

=kti4mari.

=Rre kasha, as, m. (ft

that against which anything

<*mm

kashaya,

as,
red, dyed of a reddish colour

rt.

is

I,

kash), rubbing

rubbed.

am

(fr.

kashaya),

a red cloth or garment

a sort of fly or wasp.
(f), f. (with makshikd)
Kdihdya-yrahana, as, m., N. of a Caitya, q. v.
as, a, am, having a dark or
;

KdsJidya-vasana,
brown garment. Kdsfidya-vdsika, as, m. a kind
of poisonous insect.

kashaya
Kdshdyana, at, m. (a patronymic
kdthdya), N. of a teacher.
N.
of
a
school
called
Kdshdyin, inas, m. pi.,
from KashSya.
fr.

or

irnr kashtha, as, m. (said to be fr. rt. kds;

d.kdshthd next col.),N. of one of Kuvera's attendants
(am), n. a piece of wood or timber, a stick ; wood

[cf.

phere

point, space, tract

boundary
cially

At the beginning of a
stick, a lanky thin man.
compound and before a simple verb kashllui may
Cambro-Brit.
[cf.
express excellence or superiority
;

coed;

Brit,

coat; Gt.

v-\ot>.]<~Kdshtha-kadali,

the wild plantain, Musa Sapientum, (the fruit of this

Kdshtha-klta, as,
plant being hard and woody.)

f.

m. a small insect or worm found in decayed wood.

Kdshtha-katta or kdshtha-kuta, as, m. a bird,
Kdshthaa sort of woodpecker, Picus Bengalensis.
kvdddla, as, m. a kind of wooden shovel or scraper
used for baling water out of a boat, or for scraping
and cleaning its bottom ; also written ^kuddla or

Kdtththa-khanda, am, n. a stick, a

Kdshtha-ghalita, ae, d,
spar, a piece of v/ood.
am, formed of wood, wooden. Kdshtha-jambu,
Kdshthaus, f., N. of a lTce,^bhumi-jambu.

kidddla.

taksh,

m. or

t,

l-atlitlia-takshuku, as,

m. a carpen-

Kdshlha-tantu, us, m. a caterpillar which

secretes itself in wood and there
passes into a
a small worm found in timber.
Kdshthachrysalis
ter.

Kashthailuru, us, m. the tree Pinus Deodora.

dru, us, m. the tree Butea Frondosa. Kdshthadhdtn-phala, am, n. the fruit of the plant Emblica
Officinaiis.

Kashtha-pdtald,

N. of a plant

f.,

Kdahtha-pdshdna-vdsas, dqst,
(sita-pdtalikd).
n. pi. wood, stone, and clothes.
Kdshtha-puttaf. a wooden
likd,
Kdshlha-praddna, am,
image.

Kdup wood, forming a funeral pile.

shtha-bhdra, as, m. a particular weight of wood.
a
m.
a
wood-carrier
bearer
;
Jidshthalihdrika, as,
of wood.
Kdshthorbhuta, ae, a, am, one who has
become wood, or who is like a piece of wood; epithet
of an ascetic, who stands without stirring; (as), m.,
N. of a divine being. Kdshtha-bhrit, see under
kashtha. Kdshtha-mafhl, f. a funeral pile. - Kdn. piling

ae, i, am, made of wood, wooden,

consisting of pieces of wood.
Kashlha-maHu, as,
m. a bier, a plank &C. on which dead bodies are

Kdshtha-rajju, us, m. or f. (?), a rope

for binding
Kdshthatogether pieces of vtooA.
lek/iaka, <u, m. a small worm found in wood.

Kashtha-lohin, i, m. a club, a short cudgel,

especially if armed with iron. - Kdshlha-vat, an,
ail, at, having wood for fuel &c.
(vat), ind. like
a piece of wood, like a stick or
stock, standing
;

with fear &c.- Kdshlha-valUkd, (., N. of

a plant,
katukd. Kdshtha-vdta, as or am, m.
or n. (?), a wall made of wood N. of a
petrified

place (?).

Kdehlha-rivara, am, n. the hollow of a tree.

Kdshtha-iariva, f., N. of a plant, = idrivd.

water

the sun

having wood.

the mark, the goal

a fixed place, place,

the situation of the lunar mansions

Muhurta ; the

Curcuma Xanthorrhiza

plant

n. indistinct speech ; a kind of musical

;
instrument ; (as, a, am), m. f. n. a horn, either a cowhorn or an instrument of that shape a large drum ;
ind.

limit,

kdhali,

i.

cl.

kds,

a plantain,

f.

I.

N. of

m. a large
Musa Sapientum.

\kdsdmdsa, kdsishyate, akdsishta, kdsicough to make any disagreeable sound or

^n^

rt. Aviv,

(tor

Desid. tikdtishate

kdsa, as, d, m. f. cough, catarrh.

Kdsa-kanda,
as, m. a species of root, =kdsalu.
Kdsa-kara,
Kasaas, i, am, producing cough or catarrh.
kuntha, as, d, am, afflicted with cough ; (as), m.
an epithet of Yama ; [cf. fcdsa.]
Kdsa-ghna, as,
I, am, removing or alleviating cough, pectoral ; (I),
f. a
sort of prickly nightshade, Solanum Jacquini.
Kdsa-jit, t, f. the plant Clerodendrum Siphonanthus.
KSia-naiini, f., N. of a thorny plant,
I.

= karkata-iringi.

Kdsa-marda,

as,

m. the

plant

Cassia Sophora; a remedy against cough, an acid

preparation, a mixture of tamarinds and mustard ;

Kdsa-mardaka, as, m. the

Kdsa-mardana, as, m. the

palala.

Cassia Sophora.

Trichosanthes

Diceca.

Kasa-vat,

an,

f^i i. ki,

fa
Hib.

2. ki,

of yam.

lent root, a sort

see,

behold

d;

[cf.
'

ci-thi,

;'

you

Lat. scio ?;

see

'

citear,

;'

kimstya, am, n. a kind of fruit

it

tree,

NSrikela

(.').

m. a blue jay; the cocoa

kiki, is,

the following.]

[cf.

Kikidira, as, m. or kikidivi, is, m. or kikiditi,

Ved. another kind of animal.
is, m. a blue jay
;

or kiki, f. a blue jay.

Kikidiva, as, m. or kikidivi or kikidivi, is,
a blue jay.

Kikin,

I, 111.

0*0*^1

Ved. (with

kikira, ind.,

tear in pieces, to rend into rags

and

I. kri)

m.
to

tatters.

ftsf?5T kikkita, ind., Ved. an onomatopoetic

word used

like

an

interjection in invocations.

m. a kind of worm,

kikkisa, as,

f<4if\|!3l

pernicious to the hair, nails, and teeth.

fiKf^TT^ kikkisdda,

as,

m. a species of

snake.

fcknH kiknasa,

as,

m.

particles of

ground

corn, bruised grain, groats.

fcflfa kikhi, is,

f.

Kdsikd,
cough.
Kdsin, I, irii, i, having a cough.
Kdsundivatikd, f. a remedy against cough, an
acid preparation, a mixture of tamarinds and mustard;

a verbal root;

'

ci,

seems, appears.']

at,

plant
escu-

a pronominal base, like ka and

ku, in the words Win, kiyat, kis, kidriksha, kidrii,

kidrisa, kivat, q. v.

plant

atl,

Kdsdri (sa-ari), is, m. the

Kdsdlu ("ea-alu), us, m. an

having a cough.
Cassia Sophora.

plant

kulajtt.]

[cf.

is, m., N. of the father of the

Mahadeva (author of an astronomical work).

q. v.):
Intens.

Cakdsyate, ddkdsti; [cf. Lith. kdstit, kiseti; Slav.

kafjljati; Old Germ, huosto; Scot coaad.]
2. kds, (., Ved. cough.

the plant Wrightia Anti-

f.

kdhi,

<*ii|t) kahiiji,
writer

Caus. kasayati, -yitum

epithet of Siva.

kdhdbdha,am,n,,\ed. a rumbling

A. kdsate, fakdse or

tum, to
one indicating disease; to shine

m. an

is,

= dhiistura.

noise in the bowels.

espea measure

kashthlla (kd-ash), as,

(a),

Kdhald-pushpa,

excessively.

site,

mark or aim.

also

much,

m.

a thorn-apple, Datura Metel,

Kdhalin, i, m., N. of a Kishi.

aa,

woman (am),

(am),

daughter of Daksha and wife of Kas'yapa, mother of the

Kdshthasolidungulous quadrupeds N. of a town.
bhrit, t, t, t (for kdshthd-bhrit), Ved. leading to a

kind of Calotropis

am, dry, withered

as, d,

excessive; mischievous ; (oa), m. a cat; a

cock ; a sound in general ; (a), f. a kind of musical
instrument ; N. of an Apsaras ; (i), (. a young

dysenterica

m. a monkey, an ape

(is),

a small jackal, a fox.

(.

(perhaps a

chiH

wrong reading

for

kdsa, as, am,

2.

species of reed or long grass,

kdsandt.)

m. n. (for kdsa), a
Saccharum Spontaneum ;

another plant, Hyperanthera Moringa.

eSraT kdsara,

this

animal being

(fr.

ka,

partial to

places.)

<RWtt
rt.

m. a buffalo

as,

water, and sara, going ?

marshy

shtha-maya,

carried.

*l5rt kdhala,
large,

a quarter or region of the world, a cardinal

a kind of musical instru-

f.

tdJtali.]

[cf.

wooden

i,

=ST?TT kashtha, f. [cf. kashtha last col.], a

place for running, a race-ground, course ; the course,
path or track of the wind and clouds in the atmos-

or timber in general ; an instrument for measuring

lengths ; a kind of measure ; (metaphorically) a mere

ii,

i,

<*l?lil kdhakd,

ment

kdsdra, as, am,

m.

n. (said to

be

fr.

sulphate of iron

f TW kdsu,
spear or lance
light,

lustre

Kdsu-tari,

Pong;*,

n.

green

(a various

kin-kara, &c. See under kim below.

Bhajamlna.
Kinkini,

is or

(,

f.

a small bell

a girdle of small

or any tinkling ornament ; N. of an acid sort

of grape (Vikan-kata).
Kiakitfita, as or am, m. or n. (?), a small bell.
KinkitfikSframa (ia-drf), as, m., N. of an
bells,

man;

with small

i,

ornamented or decorated

ini, i,

bells.

kinkira, as, m. a horse ; the Indian

cuckoo, the Kokila or Koil a large black bee Kama(a), f. blood ; (am), n. the
deva, the god of love
;

vitriol,

(en TI;*!! kinkina, as, m. (an onomatopoetic

word), a kind of musical instrument; N. of a son of

Kinkinikin,

kdslrdma, as, m., N. of a

(more correctly k&ti-rama !).

am,

hermitage.

kds), a pond, a pool.

kdslsa,

ftjTUtft kinkani, f a small bell

reading for ktitkitii, q. v.)

green

[cf.

us,

kafiia.]

f.

kds f), a sort of

indistinct speech ; speech in general ;

disease ;
devotion ; understanding.
f.

a short spear, a javelin.

ka-sriti, is,

La by-way, a secret path

kdstlra, am, n.,

an elephant.
Kiitkirdta, as, m. a parrot ; the Indian cuckoo
or Kokila; Kama-deva, the god of love; the tree
Jonesia As"oka a species of amaranth ; [cf. kuranfrontal sinus of

(fr. rt.

N. of a town.

faka, raktamldna, pitdmldna.J

Kiirkirdla, as, m., N. of a plant, =varvura.
Kiitkirin, i, m., N. of a plant, commonly Buinchi,
Flacourtia Sapida

[cf.

rikaitkata.]

kin-kshana.
r

kin-kshana. Seeunderitmnextcol.

See under kim next

kinda, ind.

i.

kindana, as,

PalaSa or Butea Frondosa.

under

2.

ka and kim

(For

kiA-dana

i.

see

f<*MHl> kinfanaka,

m., N. of a king

fofcfy

kim

of

n.

r^ kintit, kihtit-kara,
next col.

See under

&c.

f<+fWfr'5ir kiufdika or kihfulaka or kihfuluka, as, m. an earth-worm.

of the
kinja, am, n. the blossom
the filament of
plant Mesua Ferrea [cf. Ictnj alka] ;
a lotus.

f<*y

a
KiAjala, as, m. the filament qf

plant, especially

the Lat.

m. the

filament of a plant, especially

Kinjalka, as,
the filament or blossom of a lotus; (am), n. the
flower of the plant Mesua Ferrea.
inl, i, consisting of filaments.
t,

P. ketati, fiketa, ketitum,

kit, cl. I.

wherefore

why ?

num, an, sometimes

translateable

'

by

whe-

gation

'smin santaranti, do hunters roam about in this

wood? In an interrogation the verb if uncom-

body, a species of spider. ~Kin-lamdm,

whether ? whether of many ?
Kin-tardm, ind.
whether ? whether of two ? Kintu-ghna, as, m. one
of the eleven periods called Karana (destroying every
Kin-tva, as, a, am, Ved. an adj. formed
but').
from kim tvam, what thou ?' to denote the impudent manner in which a drunken man asks questions.
"Kin-data, as, m., N. of a sacred well. Kinslender
ind.

with a similar meaning (e. g. kim-adhite, he reads

Kim uta or kim utavd or kim
badly).

uta or kim

uta, whether

athava

or

'

[cf. uta.~\

Kim

very frequently connected with other partikim anga, wherefore then ? atha
kim, how else? surely; kim api, somewhat, to a
cles, as

is

follows

dama,

go or approach,

to

alarm or terrify

to

much more, still further

kim itt, why ? (see iti) kimu or icimuta, how
much
less
?
kim kila, what a
much more ? how
considerable extent, rather,

dread, fear.

(44(414 1*1 kitakitdya (an onomatopoetic

expression),

A. kitakitdyate, to gnash the

m. a hog ; [cf. kira, kiri.]

kitibha, as, m. a bug ; a louse,
n. a species of

keia-kita; (am),

exanthema;

m. or

kitima, as or am,

n. (?), a

(a

still

exf%!$ kitta or kittaka, am, n. secretion,

Kitta-varjila, am, n.
cretion, excrement, dirt.
semen virile.
Kit tola, as, m. scoria, rust of iron &c. a copper

tion)

vessel.

am, n. a kind of liquid.

corn, a callosity; a
an insect found in wood.

m. a

kina, as,
a wart, a mole ;
Kina-vat, an, atl, at, callous.
af), as, m. an epithet of Indra.

scar

ftsfijT kini,

khma,

or kinihi,

f.

is,

Achyranth.es Aspera

as,

Kindldta (na-

[cf.

the plant

f.

apdmarga.~\

am, m. n. ferment, a drug

or seed used to produce fermentation in the manufacture of spirits from sugar, bassia, &c. ; (am), n. sin.

CohftNH kinvin,

I,

m. a horse

[cf. kin-

and ketaya.
N.
of a man.
m.,

See

kita, as,

cit

f<*rN kitava, as,

I,

m.

f.

(perhaps

Aim

[cf.

svit,

whether

how ?

of interroga(a mere particle of

place

particle

what wishing ? KimKim-rupa, as, d, am,

rajan, a, m. a bad king.
of what shape ?
Kim-vat, an, atl, at, poor, mean,
Kim^vadanta, as, ra., N. of an imp
insignificant.

who

or goblin

vadanti, is or

in

lies
f.

?,

wait

(lit.

for

as lord of the Kinnaras.

am,

am, having what name ? KimiMhaka, as,

kim + iMhd), what one wishes or desires,
(fr.
Kim-pa(a, as, d, am, cooking
anything desired.
what ? one who cooks nothing miserly, avaricious.
-Kim-pa6dna, as, d, am, miserly, niggardly,
im-pardkrama,
avaricious; [cf. mitam-pada.]
? of what energy ? - Kim
as, d, am, of what power
extent? how far? how
paryantam, ind. to what
long?-.Kim->afca, as, d, am, unripe; ignorant;
;

Kim-3dru, us, u, m. n. the beard of

occupation?
corn (us), m. an arrow a heron.
Kim-Sila, as,
d, am, Ved. (land) having small stones or gravelly
;

Kim-s~ila, as, a, am, of what habits ? in

what manner generally existing or living ? Kimiuka, as, m. the tree Butea Frondosa, a tree bearing
beautiful red blossoms, and hence often alluded to

kin-tanu, &c.

bark of a

See under kim.

kinduvilva, as or am,

m. or

n. (?),

or according to various readings kindavilla, Jcendumlla, or tinduvilla, N. of the place where Jaya-deva

was born or where his family resided.

i,

at mature age, childish; (as),

stupid; not arrived

m, a Cucurbitaceous plant, Trichosanthes Palmata

(am),
also Cucumis Colocynthus (cf. maha-kala\
- Kim-puna, (., N. of a
n. the fruit of this
;

plant.

[cf.

m. a horse

(a various

Kim-purasha

or kim-purasha, as,

m. a

Kimilukodaka (kapalds"a and su-kimi!uka.]

ud), am, n. a decoction made from the blossoms
of the tree Butea Frondosa and used for colouring.
Kbn-.'luluka, as, m. a variety of the tree Butea

to
mongrel being (according
being similar to man), perhaps

m., N. of a mounKim4ulukd-giri,
tain.
Kim-sakhi, a, m. a bad friend. Kiit-kara,
of
as, m. a servant, a slave
(Ved.) a particular part
a kind of Rakshasa ; N. of a people
a carriage
the wife of a servant.
f. a female servant ;
(i), f.
(a),
Kinkara-tva, am, n. the condition of a servant

word is usually identified with kin-nara, though

sometimes applied to other beings, in which the
a man and that of an annual are combined,
figure of
are supposed to live on Hemakuta, and
(these beings
as the attendants of Kuvera; with Jainas
are

Frondosa.

river.

monkey

or slave.

(.

which one asks one's self

what ought to be done ? [cf. itikartavya-td.] KinKiie-kdmya, nom. P.
kala, as, m., N. of a man.
to wish what ?
Jfiit-kdmyd, ind. (old inst.
-yati,
Kinfor -kdmyaya), Ved. from a desire for what ?
kdrana, as, d, am, having what reason or cause?
Kin-kehana, as, d, am, one who says what is
'i.e.

a' lazy fellow

who

does not value

instances the

word seems

man;

to

mean

in later times

Khandas or portions into which the world

is

divided,

and described as the country between the Himacala

and Hemakuta mountains, also called kimpurwshavarsha."
(sAa-irf), at, m. an

'

moment?'

some

regarded
the Kimpurushas, like the Kinnaras, belong to the
of the nine sons of Agnidhra,
Vyantaras) ; N. of one
as his hereditary porhaving the Varsha Kimpurusha
tion ; a division of the universe, one of the nine

any

situation or circumstances in

in

the

Kinkarlavya-ta or kinkdrya-td,

the Brahmanas an evil

a kind of
originally

merely a low and despicable

in,

kinata, am, n. the inner

f^ifHnT kindhin,

blossom of this tree

am

d,

'

n. the

as, d,

a, a, having

as, d,

Kim-mrya, as, d, am, of what power ?

Kim-vritta, at, a, am, one who says what is
behaviour ?' i. e. one who is not careful in his manners.
Kim-i'ydpdra, as, d, am, following what
knowing ?

(am),

as,

Kin-ndmadheya,

what name ?
d, am, having what cause or
from what cause? for what

d,

(am), ind.
reason? why? wherefore ?
Kim-artha, as, d, am,
aim? (am), ind. from what
having what motives or
wherefore?
motive? what for?
whyf Kim-dkhya,

'

kin-ndman,

reason?

what do they say ?), the

common saying or rumour, report, tradition, tale.

Ki m-vardtaka, as, d, am, one who says what
is a cowrie ?' i. e. an extravagant careless man who
does not value small coins.
Kinwid, t, t, t, what

or

- Kin-nimitta,

Kim-

children.

Kinnarafemale Kinnara ; the lute of the Candsla.

varsha, as, m. a division of the earth said to be
Kinnareila or
north of the Himalaya mountains.
kinnaretvara l^ra-li ), as, m. an epithet of Kuvera

kind of perfume, commonly Roc'ana.

reading for kilkin.)

as

interrogation like the last).

Kini-yu, us, us, w, Ved.

by poets
fr.

'
lava, what of you ?' i. e. what is your stake ?), a
man or
gamester, a gambler ; a cheat, a fraudulent
woman ; a mad or crazy person ; N. of a man ; (as),
m. pi., N. of a people or race; (o), m. thornDatura Metel
dhurta and un-matta] ; a

apple,

ki

and celebrated

also attached to

particles.

dhin, kilkln, and kilvtn.]

kit.

mere

celestial choristers

the service of Kuvera ;

the eight orders of the Vyantaras
(with Jainas) one of
of a prince ; an epithet of Nara, a sou
(as), m., N.
of Vibhishana (with Jainas) the N. of the attendant
of the fifteenth Arhat of the present AvasarpinT N.
a
a kind of musical instrument
of a
(?), f.
musicians

kim punar, how

kim vd, whether?

interrogative);
less?

stronger

much more? how much

or whether ? or, (often a

kittima,

Gandharvas or

species of leprosy.

[cf.

the next.]

r<*(Vf<

Tctntit,

fifift kit i, is,

foRfipT

Kinmara, as, m. (what sort of man ?), a mythical

and the head of a horse,
being with a human figure
a kind of monkey [cf. vd-nara],
originally perhaps
in later times (like the Naras) reckoned among the

't

d,

somewhat, a little
kim tarhi, how then ? but, however kintu, but,
however, nevertheless (bearing the same relation to tu,
that ki Ma bears to <?a) kin-nu, whether indeed ? (a
than kim alone) how much
stronger interrogative
more? how much less? kin nukhalu, how possibly?
little

am, having what deity ? Kin-devatya, as,

am, Ved. belonging to or devoted to what deity

as, d,

pity I (expressing dissatisfaction); kinda, moreover,

'
in no way'),
further; kiii-dana (originally negative

to a certain degree, a

teeth.

N. of a Muni. Kin-darbha, as, m.,

Kin-ddna, am, n., N. of a Tirtha.
a man.
Kin-devata,
as, m., N. of

as, m.,

N. of a mun.
Kin-dasa,

to

KiniXj-

it, is, is,

expressing blame, deficiency, &c., at the beginning

of compounds (e. g. kim-rajan, what sort of a king ?
a bad king) ; also the kim prefixed to verbs
i. e.

something, somewhat.

Kil-japya, am, n., N. of a TTrtha. Kin-jyotis,

Kin-tanu, us, m.
having which light ?
an insect described as having eight legs and a very

pounded with a preposition generally retains its accent

To this sense may be referred the kim
after kim).

or

f.

not done anything

(a-kiAHitkara, one who has
Jfiiidit-kala, as, m. a little time, some time.
wrong.)
Kinttt-prdna ,as,
KiniHt-pare, ind. a little after.
Kinfin-matra, am,
a, am, having a little life left.
n. only a little.
Kln-flumdas, as, as, as, conversant with which Veda ? (which Veda does he know ?)

a particle of interrogation like

ther?' but oftener serving only like a note of interroto mark a question (e. g. kim vyadhd vane

uta

of a lotus.

KinjaViin,

how 1 whence 1

3. lea, q. v.),

Kim is much used as

as,

KiMana-td,

a little, a mere
jiia (<Ht-jna), as, d, am, knowing
smatterer.
Kiildit-kara, as, i, am, doing anything ;

im, ind.(originallynom.andacc. sing,

below.)

of the Nagas.

family ?

m. a kind of worm.

for"l kipya, as,

col.

m. a species of the

to what
Kirt-gotra, as, d, am, belonging
i . kiii-dana, see under 2. ka and kim above.

moments.

See under kim below.

kin-nu, ind.

229

kim-prakaram.

Kimpuruslws'tara

epithet of Kuvera.

- Kim-prakaram,

ind. in

what

230
nanatil^Kim-prabhava,

am,

<u, a,

possessing

what power ?
Kim-bala, at, a, am, possessing
what strength or power ? Kim-bJuird (?), f. a kind
of perfume, commonly called Nail.
im-bhiita,
as, a, am, being what? (am), ind. how? in what
manner or degree ?v like what ? Kim-maya, as, i,
am, Ved. consisting of what ?

am,

as, a,

Kimiya,

whom

to
belonging or relating

m.

Kirdtaka, as,
(at the end of compounds) the
warrior or mountain-tribe of the Kirilas ; N. of a

= kirata-tikta.
plant,
Kiratl,

PCIIH"!

(5 ^ kimidin,
of evil spirits.

Kiratinl,

fHllX

how

qualities

long ago

Ved., N. of

(Ved.

loc.

Idyati with following

what time ?

? since

ki),
of what extent ?

e. g. kit/at ;/

portant, of small value (often in

kiyad apt, how large or how far

&c. yarat kiyaMa, how large or how much
;

little

soever,

time ago.
Kiyad-etika or kiyad-thika,
f. effort,
vigorous and persevering exertions according
to one's strength.
Kiyad-dura, ae, a, am, for a
short distance, a little my.
Kiyan-mulya, as, a,
am, of what value ? of what price ?

Ved. a kind of

u, n.,

aquatic plant.

m. a

fox, a horse of

Kirat, an, atl or anil, at,

lighting, shedding light.

f.

a,

kirlta,

Kiritin,

i,

ini,

(t),

to cheat.

fcfifJKiirmtra, as, a, am, Ved. variegated;

kirmira below and karbura.]

[cf.

fspff kirml, f a hall, a building, an apartment an image of gold, a figure of iron the Palasa
.

tree,

kirdta, as, m., N. of a degraded

mountain-tribe, one of the barbarous tribes who inhabit woods and mountains and live by hunting (the
Kirrhadse of Arrian), having become Sadras by their
are also
neglect of all prescribed religious rites (they
a savage a pigmy, a dwarf;
a groom, a horseman ; N. of a plant, a kind of genas a mountian [cf.
kirata-tikta] ; N. of Siva,
;

taineer opposed to Arjuna, the account of which is

the subject of the celebrated poem by Bharavi called

Kiratirjunlya; (J),

woman who carries

f.

woman

of the Kirata tribe

am

(said to be

poem by
the combat of Aijuua with the
god
Siva in the form of a wild mountaineer or Kirata,
combat
and
its
result
is
described
in the Vana(this
parva or third book of the Maha-bhirata
ravi, describing

1538-1664.)
Kirataiin fta-ai ), i, m. an epithet of Garuda,
the bird of Vishnu ('jwallowing the Kir5tas').

n.

I. krl), variegated; (as), m. a variegated colour;

the orange tree ; N. of a Rakshasa or goblin conquered

by Bhima-sena; [cf. Gr. Ki(i/Ws.] Kirmlra-jit, t, m.

or kirmlra-nisiidana, as, m. or kirmira-bhid, t,

m. orkirmlra-sidana, as, m. oikirmlrari ("ra-ari),

m. an epithet of Bhima-sena, the enemy and con-

is,

queror of the Rakshasa Kirmira.

m. or f. (?), the orange tree.

Kirmlrita, as,

am,

a,

Kirmlra-tvat, k,

fohfrti kilima, as, m. a tree, a kind of fir

Deodar [cf. deva-daru] ; (am), n.

or pine, Pinus

resin, the extract

f<*fWi

variegated, spotted.

kil, cl. 6. P. kilati, fikela, kelitum,

^, to be or become white; to freeze; to
10. P. kelayati, -yitum, to send, to throw
[cf.

'

Hib. col,

m.

a joke.']

Kila-kindita,

play, trifling.

of the pine.

kilkin,

m. a horse ;

i,

?<*<?*'* kilbisha or kilvisha, am, n.

Silvishin,

i, t'ni,

',

who commits an

one

offence,

sinful, (often in compounds,

raja-kttviahin, one who as a king commits an

wicked, culpable, criminal,

e. g.

offence.)

^ kilvin,

foR^T^

t,

m. ahorse;

kisala, as,

[cf. kilkin."]

am, m. n. a sprout, a

shoot.

Kiialaya,

as,

am, m.

n. a

young

Kiia-

shoot.

laya-talpa, as, m. or ki/Saluya-iayya, f. or kidalaya-dayana, am, n. a bed of young leaves &c. ;

see kisala, kisalaya,

&c.

am (said to be fr.
young, infantine; (as), m. a colt,
the young of any animal ; the sun ; Benjamin or
= taila-parny-oshadki)i N..of a
Styrax benzoin (
Danava ; a youth, a lad, one from his birth to the
end of his fifteenth year, a minor in law (ajataf4?flT

kisora, as, d,

rt.

jfri),

vyavuhara) becoming after his fifteenth year subject

to suits at law (or jata-vyavahara); (i),f. a maiden,
a young woman.

am,

f=Bt? 2. kila, ind. (a particle of asseveration

(fr. rt.

offence, sin, guilt; injustice, injury;

disease, sickness.
Jfilvisha-fprit, t, t, t, Ved. removing or avoiding sins or offences.

kil?), fault,

turn, to injure,
for

hishk and lilkk)

A. kishkayate,

cl. 10.

kishk,

amorous

agitation, weeping, laughing, being angry,

merry, &c., in the society of a lover.

(also read

kindhin and kilvin.)

kirn and

See under kira.

kirydm.

kila, as,

r<*rp>ir<*rt kUinalala, as or am, m. or

a various reading for kilakita ; N. of a town (?).
^?),

fr. rt.

[cf.

kill

-yi-

(a various reading

Hib. eeasaim,

'

torment,

crucify, vex.']

fodfMiHI kishkindha,

or emphasis), indeed, verily, assuredly; (or of expla-

as,

d or

i,

m.

f.,

N. of

preceded by the word on

and occurs very rarely at the

a mountain in the south of India, in Odra, containing

a cave, the residence of the monkey-prince Balin.

beginning of a sentence or verse ; according to native

in communicating
lexicographers kila may be used
'
'
so reported,'
intelligence, and may imply so said,"

Kishkindha-parvata, as, m., N. of a place.

Kislikindhd-kunda, am, n. title of the fourth
book of the Ramayana.

nation) namely; kila

which

it

lays stress,

is

'false'probably,' 'possibly,' 'agreement,' 'dislike,'

'
'
hood,' inaccuracy,' and reason.'

kila, as,

m., N. of a man.

kilakila,

as,

m. an epithet of

the following.]

[cf.

f<* r<?l

kirmira, as, a,

a fly-flap or

am, n. a thin plank, a

kilihfa,

grass or straw.

Butea Frondosa.

anything to keep off

flies
an epithet of the
goddess DurgS a bawd, a
the celesprocuress ; an epithet of the river Gan-g5
tial
Gangs or river of Svarga. Kirata-tilda, as,

ini, i, leprous, having blotches.

i,

foPo'St kilinja, as, m. a mat ; a thin

plank of green wood.
KiliiijaJia, as, m. a mat; a screen or twist of

rH\4ligj kirodatya, nom. P. kiroddtyati,

n.

a wild hog.

board;

decorated with a diadem, crested,

{,

m. a king; an epithet of Indra; one

of the attendants of Siva a N. of Arjuna.
crowned;

I.

n+Url

m., N. of a man.

rita-dhdrana, am, n. wearing a diadem, assuming

the crown.
Kirlta-dharin, i, ini, i, crowned, havKirlla-mdlln, I, ini,
ing a tiara; (I), m. a king.
i, ornamented with a diadem.

play ; cl.
or cast ;

am, Ved. sparkling, beaming.

regarded as Mlecc'has)

Kilaiin,

I.

fr. rt.

m. a hog, = W#.

Kirika, as,

Kiryanl,

scattering, spreading

marshy

as or am, m. or n. (said to
in), a diadem, a crest, a garland or any
ornament used as a crown, a tiara ; N. of a metre of
Kifour lines, each containing twenty-four syllables.

f*0i

be

f<**fl*.

fiK^ kira, as, m. (fr. i. kfi), a. hog.

Kiraka, as, m. a scribe.
Kiratia, as, m. dust, very small dust a rein (?)
a ray or beam of light, a sun or moon-beam the
sun (a), f., N. of a river.
Kirana-maya, as, I,
am, radiant, bright, refulgent. Kirana-malin, t,
m. the sun (having a garland of rays). Kirniiai-ali
(na-av), f., N. of a work by Udayana ; a commenKiratary by DSdSbhai on the Surya-Siddhanta.
ndvali-prakds'a, as, m. title of a work.

is,

fWrt^

ftt(V^i kirisa, as,

bay colour.

f"IRr*JT kiye-dhd, as, as, am (fr. kiyad-dhd ?),

Ved. containing or surrounding much, epithet of Indra.

Kin,

m., N. of a people; (a

is,

fotmrp kit/aha, as,

a red or

kirdri,

f*r<r<! kiriti, n. the fruit of the

date tree, Pbxenix Paludosa.

little

f<*u9 kiydmbu,

plant, the Indian spikenard

instrument.

cal

soever,

how far ?
how long ?

of what qualities soever ; (kiyat), ind.

how much ? how ? a little ; kiyat-kalam,

some

e. g.

compounds,
bent; kiyan-matra, of

little

[cf.

various reading has viriri.)

l>rnthamah sarga asam.howlong is it since their first

kiyaty adhvani, at what distance ? how
far off? kiyad etad with gen., of what importance
is this to any one ? tena kiyan arthah, what profit
arises from that? kiyad firena, in how long a
time ? kiyad dure, how far ?) little, small, unim-

importance

how

i.

creation ?

kiyad-vakra, a

N. of a

(.,

f.,

an epithet of the river Gan-gS

jalamunei.]

[cf.

am, Ved. leprous;

kildsa. as, d,

Ved. a kind of spotted deer described as the

Vehicle of the Maruts (am), n., Ved. a white leprous
spot a blotch, a scab ; (in medic.) a species of leprosy
resembling the so-called white leprosy, in which
disease the skin becomes spotted without producing
ulcers.
Kilasa-ghna, as, m. a sort of gourd, Momordica Mixta (' what removes leprosy').
KilasaK(nas'ana, at, i, am, Ved. removing leprosy
lisa-bhes/iaja, am, n., Ved. a remedy against leprosy.
(?),

kirikMikd, f a kind of musi-

how large ? how far ? how much?

of what
a,

ini,

f.,

an, att, at (fr.

f<**|f^ kit/at,
great ?

i,

m.

f.

is,

kiratl.']

or what?

a class

kishkindhyadhipa*

kim-prabhava.

Siva

N. of a town

(an onomatopoetic word),

expressing joy or the expression of
or
sound
cry.
pleasure by any
Kilakiliiya, nom. P. kilakilayati, to raise sounds
;

sounds or

(a),

f.

cries

as,

m.

f<*rtT7 kilata, as,

;

it

i,

may

m.
also

f.

inspissated milk,

be applied to cheese.

pi.,

N. of

a people.

as, d, m. f. (but generally f.), N.

kithk'uidha above,
of a mountain and of a district
said to be in the peninsula, in the northern part

KishkimHiya,

of Mysore, near the sources of the Pampa river,

the territory of Balin the monkey-king, from whom

was conquered by Rama and transferred to SuThe

the brother of Bali and rightful king.
in the fourth book of the Ramayana.
story is told
it

grlva,

The name Kiihkindhyi

expressing joy.

coagulated milk

Kishkindhaka,

city

of

the

district,

is

the

also applied to the capital

mountain being called

KtshTiindhya-kanda, as, m. title

Rishya-mtika.
also of the
of the fourth book of the Ramayana
;

m.

bamboo.

KUatin,

i,

(Mir!

a
kilata, as, m., N. of an Asura;

dwarf.

Adhyatma-ramayana.
Kiehkindltytldhipa (yaadli), as, m. a N. of Balin, a monkey-king slain
Rama.
by

Goth. hvS-leiks, Them.

we-lcher; Lat. qud-lis.]

kishku, us, us, u, vile, bad, contemptible ; (us), m. f. the fore-arm, a cubit, a span ;
an instrument for measuring lengths hasta or kara
of a Nalva.
twenty-four thumbs' breadths

=
= 3^

f^T

kis, ind.,

a cultivator of the

tators

Ved. a particle of interro-

according to others
labourer or cultivator of the

Kisarika, as,

I,

am,

article for' sale (?).

or

young shoots

killing secretly;

kiia]

klm,

kikasa, as, a,

am

(said to

be

stft

kikasdsya

Klkasa-mukha

insect.

(8a-as), as,

m. a

a,

am, Ved.

exciting praise, exciting the praiser.

.

army of king VirSta, and is conquered

by Bhlma-sena) N. of a Daitya or demon ; a certain
Rakshasa or gob\in.
Kifoka-jit, t, or kidaka-

chief of the

(.

is,

kri), scattered,

throwing

scattering,

ku, a

contempt,

how

am, what
Kiryamdna, as, a, am,
as, a,

being scattered

^nm

<*lrt'i,

lrmi,

as, or kidaka-bhid, t, m. an epithet of

Kitaka-badha,
Bhlma-sena, conqueror of Kicaka.
as, m. the killing of Kicaka,' title of a poem.

nisudana,

See under

&c.

kirsd, f.,

[cf.

'

of

where ?' ku (id, wherever,

kurkatha, ku-kara,

3- ku, cl. 2. P. or cl. i. A., Ved. kauti

\5 or kaviti, karate, fttkava, fukvxe, kotum or
learnt um (?), to sound ; to sound indistinctly ; to cry,
moan, groan ; to cry as a bird, to coo, hum as a bee
&c. : Caus. kavayati : Desid. fukuehaii, -te : Intens.
dokwyate and kokiiyate, to cry aloud.
cl. 6.

kutum or kuvitum:
f4.
;

^jwj kuris or kuns, cl. I. or 10. P. kuafati,

3 \ kun3ayati,oikunsati,kunsayati,-yitum,
to shine.

kuk,

cl. i.

A. kokate, fukuke, kokitum,

or

i'iiku/cin/iiili:

Kuka,

as, a,

am,

taking, accepting.

ku-katha,

f.

a bad, miserable tale.

kukabha, am, n. a kind of spirituous

(?).
liquor.

Ved. a species of bird.

jjj

cR^ST klja, as, a, am, Ved. wonderful.

^\ j

kit,

cl.

^. -yitum, to bind

10. P. kitayati, -yitum, to

tinge or colour

to bind.

kllati, kilayati,
to fasten ; to stake ; to

m.

<*4H^

a sharp piece of wood, a stake,

a pin, a peg, a bolt, a
wedge, &c. ; a lance, a pike
a post, a post in a cow-house to which cows are fasa weapon
the elbow ; a blow or
tened, a pillar
punch with the elbow a >low, a thump a blow in
a,

f.

CMS

kita, as, a,

am, m.

f.

n. a

worm, an

insect an expression of contempt, e. g. pakshi-kita,

a miserable bird ; [cf. Gr. K(J.]
Kta-ghna, as, m.
;

n.

Ktta-ja, am,
lac, an animal dye of a red colour.
silk; (a),
Itila^pakshodbhava (sha-ucf"), as, m. the
sulphur ('destroying insects').
f.

change from the chrysalis or larva to the butterfly.

Kita-padikd, (. the plant Cissus Pedata. Kila-

mani,

is,

m.

Kifa-maid, f. the plant

Kita-fatm, us, m.(?) and kttdri

a butterfly.

Cissus Pedata.

(ta-ari), is, m. (?) a species of plant.

KitaJta, as, m. a worm, an insect a kind of bard
a
(magadlui-jaU), a panegyrist, descended from
;

Kshatriya father and Vaisya mother

(as, a,

am),

N. of a

prince

hard, harsh, unfeeling.

<*\s< kidera, as,

m. the plant Amaranthus

Polygamus.

^O^Ef kidriksha, as, i, am (fr. I. ki or kid

and driksha, rt. drit, see idriksha), of what kind ?
of what sort ? of what description? of what qualities?
who or what like ?
KldHi, k, k, /fc,Vcd. of what kind ? of what sort ?
&c., who or what like? yddrik-kidrik-da, of what,

copulation
particle ; a

flame, lambent flame

sitdvara,

a pillar

a splint
broken bone ; a fence also iivaka,
for cows &c. to rub themselves
against, or

to

pin, a bolt, a

wedge
;

which they are

by a stake

onlrtirt kildla, as,

m. a sweet beverage ;

heavenly drink similar to Amrita, the food of

the gods honey ; (am), n. blood water.
Kilalaja, am, n. flesh.
Kildla-dhi, is, m. the ocean.
Kilala-pa, as, a, am, drinking blood ; (as), m.
a RSkshasa, a sort of goblin or imp.
Kilala-j>a,
;

an epithet of Agni, ' drinking the beve(as), m. an attendant of Yama, or N.

of one of the attendants of Yama.

'

ilhrii,

Kilala in one's udder.

Kilaludhan

a, Ved. carrying the beverage

(see

ku-kutumbini,

i.

ku), ill-re-

Marsilea Quadri-

f.

a bad house-

kukuda,

as,

m. one who gives away

a girl in marriage after decoration with fit ornaments

and the prescribed ceremonies ; also kukuila, q. v.

^Tdi'^C
or

also a

("la-udhan), a,

ku),

wife.
cjicji^

tied, confined.

bound,

i.

(see

fblia.

tied.

at, of

[cf.

f.

Sec.

n.

commonly siif/ujnisdka,

the pin of an axle.

Kllita, as, a, am, staked, impaled ; set up as a
stake or pole; pierced, transfixed; pinned, fastened

Kilika,

having

kukuta, as, m., N. of a pot-herb,

5*5

one

a,

is, f.

^offtfl ku-kirtti,

tinosa, a plant, the fruit of which yields a substance

like turpentine used to cover the bottom of boats.

m. a

(see i. ku),

acting wickedly, wicked.

pute, notoriety.

Kllaltii, as,
for confining a

wickedness, depravity, villainy ; (a, a,

Kua), performing evil actions, wicked, depraved.
karma-karin, i, ini, i, wicked, depraved.
Kvrkdrya, am, n. a bad action, sin, wickedness.

a small or minute

as, m., Ved.

rage Kllala ;

Kldriy-vydparavat, an, ati,

what profession or vocation ?
i, am, of what kind? what like?
Slav, ko-lik, Them, ko-liko; Gr. irTj-AfooJ

ku-karman,

gnomon ; a position of the foetus impeding

delivery ; an epithet of S'iva.
Kila-sainsparta, as,
m., N. of a plant, commonly G5va,
Diospyros GIu-

soever kind or sort.

Kidrtia, as,

wicked deed

am

d,

a crooked or withered arm

pin.

Kila, as,

ku-kara, as,

<**,

or 10. P.

kit, cl. I.

'

A. kuvate, fukuve,

Intens. ilokuyate,to cry,

a noise
to moan or groan ; [cf. Hib. caoi,
caoidh, 'lamentation, mourning;' caoidhim, *I lament, mourn, grieve.']

make

'

-J

Sec.]

the earth j the ground or

base of a triangle or other plane figure.

Ku-kila,
as, m. a mountain (' a pin or bolt of the earth').

rt. lent,

a house for straw

f.

to take, accept, seize: Desid. dukoliishate

being covered, bestrewed

being thrown at.

praises,

;
originally perhaps ku signified
(as a separate word ku occurs in the

!) ;

2. ku, us, f.

^i

scattered.

is

who

?).

pronominal base appearing in

in the sense

anywhere)

cealing.

Kirya,

(related to kirti

sin, guilt

(strange

covering, con-

an

kutas, kutra, kuvid, kuha, kra, and as a prefix implying deterioration, depreciation, deficiency, want,
diminution, littleness, prevention, hindrance, reproach,

to speak

J&rni,

am (fr. rt. I

full.

a bamboo whistling or rattling

wind, Arundo Karka, a reed a kind of tree
N. of a people, a tribe of the Kekayas, (a Ktfaka is

ku or ku,

Ved. grateful

(fr. 2. kri),

thrown, cast; covered, secret, hidden; injured, hurt;

m. a blue jay ; [cf. kiki.~\

kiki,
kidaka, as, m. (said to be fr. rt.
hollow bamboo

m.

^faff kirna,as, a,

is,

cii), a
in the

klri, is,

or

bird in general.

^K

m., Ved. one

kista, as,

a kind of tree.

or laudatory mention or remembrance; a poem, hymn,

praise ; one who praises, a poet.
Sjri-dodana, as,

m. a bone, an

(as),

Buddha

ft. rt.

m. gaining, obtaining;

<*l*.n kiraka, as,

a

kak), hard, firm ; (ds), f. pi., Ved. the breast-bone

and the cartilages of the ribs connected with it,
costarum (am), n. a bone in general
cartilagines

m. a parrot ; the country and

madhuka.

om(?), m. or n. (?),
word kamala-klkara, q. v.

tree

<*lw

Vedas

and ma-

efiloR^ kikara, as or

'ofilcfi*!

[cf.

a kind of Rakshasa.

Kireshta ("ra-ish"), as, m., N.

of several plants ; the tree Mangifera Indica a species
of mountain PilO Akhota; another plant, =jala-

miserly, avaricious.

in the

(sthauneyaka).

N. of a Grama

kind of monkey

Yama

poor

killing animals or

people of KSsmira; (am), n. flesh; [cf.

Kira-varnaka, am, n. a kind of perfume

kina.~\

according to
and has
;

f.

Kiia-parna, as,
Achyranthes Aspera (o^amorja) ; [cf.

a singer, a poet

q. v.

(pi.) the

N. of a people not

of a son of Rishabha
belonging to the Aryan race ; N.
also of San-kata ; N. of a country, Behar ; a horse
a horse of the Kikatas) (as, j,
(originally perhaps

am), poor, needy

ind. a particle in akim

Km,

3ifa kira, as,

[cf. kliala,.]

ndfa), a

'

man

m.

(as, i),

kes"a-par>fi.]

fr. rt.

the poverty of this

little,

m.

(ax),

an epithet of

^rtH

furnished with leaf-buds

kikata, as, m.,

efj"i<*

kim and
;

a very poor

covetous, niggardly; small,

selling Kisara.

am,

fr.

soil

cf. kiyat),

m. the

(said to be

native lexicographers klnafa may be an adj.

the following meanings, cultivating the soil

leaves.

Kisalayita, as, a,

ape, a

was proverbial, so that klnasa

in India

meant sometimes

r<*1nrt kisald or kisalaya, as, am, m. n. a

sprout or shoot, the extremity of a branch bearing

new

men

of

class

the sun.

fm< kisara, am, n. an

= iinds'a(?),

ki;

i.

long ?

3ihjl kisa, as, a, am, naked

monkey a bird ; the sun.

[cf. ktra.~]

m.

klU;

N. of an attendant of

filTH kisa, as, m.,

(Say.) a vile man.

soil;

<*"faT3T kindsa, as,

whether, if;' according to native commenkart ri, 'a doer;' [cf. nakis, makis.]

kivat, an, all, at (fr.

how much ? how

Ved.

kindra, as, m., Ved.

'

gation,

M-leika; Mod. Germ.

kina, am, n. flesh

Ktshku-parvan, a, m., N. of several kinds of

reed, as bamboo, sugar-cane, Arundo Tibialis.

231

kukura.

kishku.

e,

hips

kukundara or kukundura, am,

n.,

du. n. the cavities of the loins just above the

[cf.

kakundara]

kukkura-dru,

(as), m.,

N. of a

oFoF'^f kukundha, as, m., Ved.,

kind of

plant,

q. v.

N. of a

evil spirit.

JcpTT kukubhd,
sonifications of

f.

one of the female per-

music or RSginis.

m.

to be

fr. rt.

kuk),
(said
"ir^r^ kukura, as,
a dog ; N. of a plant and perrume,=jrran(At-parne,N. of a prince, a son of Andhaka; (as), m. pi. the

232

descendants of this prince N. of a people, a branch

of the Yadu race or YSdavas ; the country of this

kuksha,

people;

kukkura and kaukura.]

[cf.

Kukura-

a species of fish, Acheiris Kookor Zibha

the plant Leea Staphylea; another plant, Ixora
Kuktirddhindtha (ra-adh), as, m.
Undulata.
lord of the Yadavas, an epithet of Krishna.
;

f.

jihva,

the plant Salmalia MalafilmoU.]

kukunaka, as, m. a kind of disease

W^r^ kukiiti,
barica

[cf.

gr^TJeir

of the eyes in

f.

infants.

am, Ved. (an

cK^TtffT kukiinana, as, a,

onomatopoetic word), gargling.

t*T
cj,

kukurabha,

as,

m., Ved. a kind of

evil spirit.

as or am,
"f^fTS kukula,
conflagration

a hole

filled

evil,

4<lc4
Jujuba

n. chaff,

am, n. (see

I.

ku),

an

X<$")? Old Germ, bdk; Mod. Germ. Ranch.]

Kukshim^bhari, is, is, i, one who nourishes only

pampering the

his belly, filling or

as, m.,

Kukshila,
f<*

rl

^ffaf

kukshitaki,

of
kuksheyu, us, m., N. of a son
(according to others kaksheyu.)

I'haf), wantonness,
frl

report, infamy; a

woman of the fourth caste ; (is or I), f. hypocrisy,

interested observance of religious duties; (t), f. a
hen; a small house-lizard; the silk-cotton tree,
Bombaz Heptaphyllum, or the red cotton tree, Sal-

belonging to an

mountain (cock-foot).
Kukkuta-mandapa, as,
m., N. of a sanctuary in Benares standing on the
where final
right side of a statue of Siva, a place
emancipation may be attained ; [cf. muJcti-mandaKukkuta-mastaka, as, m. a sort of pepper,
pa.]
Piper Chaba. *~ Kukkuta-vrata, am, n. a religious
observance (worship of Siva) on the seventh of the
light

month Bhsdra, by women,

fortnight of the

Kukespecially for the sake of obtaining offspring.

kuta-s'ikha, at, m. safflower, Carthamus Tinctorius
Kukkutd-giri, it, m., N. of a moun(cockscomb).
tain.
Kukkutdnda (ta-an), am, n. a fowl's egg.
m. or n. (?), a
Kukkutdndaica, as or
(?),
of rice.
Kukkutabha ta-dbhd), an, m. a

am

species

kind of snake compared to a fowl (perhaps from

a
Kukkutdrdma (ta-dr ),
having a crest or comb).
a
N.
of
N.
of
a
celebrated
as, m.,
hermitage
grove
near Gayi.
Kukkutdrma (ta-ar), am, n., N.
of a place.
Kukktttdsana. ((a-ds), am, n. a
particular posture of an ascetic in religious medita;

= kukkutabha
is, m.
above.
Kukku(i-mata, am, n. a ceremony in
honour of Siva and DurgS see kukkuta-vrata.
Kukkutaka, as, m. a cock, a wild cock a man of
Kukkutdtii ((a-ahi),

tion.

a mixed

one sprung from a Sudra and a Nishada

caste,

woman.

5lf* kukkubha,
sianus Gallus

m. a wild cock, Pha-

as,

varnish, oily gloss.

^J^ kukkura, as, m. (a more modern form

for

kukura),

a dog

a son of Andhaka

N. of a Muni also of a prince,

(an), m. pi., N. of a people
(I),
;

a bitch; (am), n. a
vegetable perfume; [cf.
granthi-parna.) -. Kukkura-dru, us, m., N. of a
= tdm ra-duda.
plant,

f.

kMu-va(,

k,

m.

(fr.

kukku, an

onomatopoetic word, and vdf), a kind of deer,=

saranyu-mriga.

fa Hi

g>
action

ku-kriya,

(as, a,

f.

(see

am), wicked,

i.

sinful.

ku), a

had

f.

is,

Ku-daryd,

J^lffO
wood

of

ku-go, aus,

m.

(see

propitious planet

ku&ka,

ku-grama,

i.

ku),

an unviz.

i.

N. of a

f.,

river.

m., N. of the author

as,

of the AupanishadSdhikarana.

ku-(ela, am, n. (see i. ku), a

(as, d, am), badly clothed,
dirty or tattered garments ; (a), f., N.

garment;

avikarm

or

= ambashthd,

viddhaparm ;

(I),

(.,

m. or

as or am,

n.(?),

N.

=fsET kunkuma, am, n. saffron, Crocus

Sativus, the plant and the pollen of the flowers
[cf.

f.

u-Ceshta,
sign,

(see

i.

an

ku),

evil de-

a wicked contrivance.

n. the white water-lily.

kuMha, am,

kuj, cl. i. P. kojati, kojititm, to steal ;

xcl. 6. P. kujati, to be crooked ; [cf. kuiij.]

tree

ku-ja, as, m. (fr. 2. ku and ri.jan), a

the son of the earth, a N. of the planet Mars ;

N. of a

Daitya, also called Naraka, conquered by

Krishna (d), f. the daughter of the earth, an epithet
of the goddess Durga ; also of Sita. Kuja-pandami, f. the fifth day of the moon occurring on a

Tuesday or the day of Mars, by some thought unlucky,

bad or

ku-jana, as, m. (see i ku), a

wicked man, a low, mean or vulgar person.
f.

ejll*ll ku-janarii,

(see

am, red, coppery red. - Runkuma-renu, us,

Kuitkumdkta
the dust or pollen of saffron.

as, a,
f.

or stained with saffron,

Kunkumanka
as, a,
orange, yellow.
am, marked with saffron, dyed or stained of an

(ma*ak),

am, dyed

as, a,

(ma-a),

orange colour.

am,
f

Kunkumdruna (ma-ar),

ll

f^ ku-janman,

f.,

N. of a

plant,

= maha-

"i

cl.

6.

P. kufati, kotati, 6uko6a,

N^Jtudt'iMm or kotitum, to sound high, to

a bird); to polish; to go; to
to bend, make curved or crooked, to
connect, mix

^S

utter a shrill cry (as

bkila;

contend

(?)

[cf.

kuM.]

m.

(generally du. kufau), the female

Ktu!a, as,
Kw!a-kmribha, as,
breast, a teat, a nipple, a pap.
m. the female breast. Kuda-tatn, am, n. the
female breast. - Kufatatagra (ta-ag), am, n. a
nipple.
fruit

Kuda-pkala,

as,

m. the pomegranate

(the

Kutabeing shaped like the female breast).

a nipple.
Kuddgra (da-ag),

mukha, am, n.
am, n. a nipple.
Kudita, as,

a,

i.

ku),

m.

(see i. ku),

N. of

as, m. a thief who

kujambhira and kujam-

of

fish

also

Icumlklla,]

[cf.

kujjisa or kujjhisa, as,

OHTJ^I<S kvjjhati, is
fog or mist.
cl.

kuht,

\ kundititm,
crooked

m, a

sort

kudifa.]

[cf.

to oppose, impede ; to mark with lines,

to delineate, write ; to contract or be contracted ; to

be crooked

a (see

*1*Hrt kujambhala,

^Tin^i

ku6,

a, d,

ojn**T ku-jambha, as,

jyotisJimati.

bad

a Daitya, a younger brother of Jambha and son of

Prahrada or PrahUda, a son of Hiranya-kas'ipu.

breaks into a house

kungani,

ku), a

low-born, of inferior origin.

as, a,

red, ruddy.

i.

mother.

Kunkuma-tamra,

Lat. crocus ?J .

in

of a plant,
N. of a plant,

commonly Akanadi, Cissampelos

Gr. Kpdicos

bad

dressed

^Ijflir kunkuna,
of a region.

kind

ku), a

= dukrikd.

ku), a petty

(see
an Agnihotrin, a physician, a

as,

village without a Rfija,

rich man, or a river.

m.

I.

(see

q. v.)

ufird,

ku+gana),

Man-gala, Ravi, Sani, Rahu, and Ketu.)

*ii

f.

Vesicarius ?

though perfectly harmless to men; (also a various

ku), evil

i.

reckoned by some,

(five are

conduct, wickedness, impropriety.

Rumex

sorrel,

reading for

bull.

ku-graha, as, m. (see

evil

f.

ku-ddrtgerl,

kufika, as, a, m. f. a kind of fish,

an eel, commonly Kuniiiya, Unibranchapertura Cuchiya, or Muraena Apterygia Synbrache ;
the Hindus affirm that its bite is mortal to cows,

ku), a miserable

i.

ku),

in shape like

of people.

evil set

i.

(see

Hexandra.

(see

ini, i (fr. I.

i,

weak

fr. rt.

bad reputation, disrepute, disgrace.

or

or

be

(said to

is, f.

dalliance, frolic.

ku-khyati,

a whisp of lighted straw or grass, a firebrand, a spark

of fire ; the offspring of a Nishida by a Sudra woman

Kukkuta-kantha, am, n., N. of

a tawn.**Kukkuta-dhvani, is, m. the crowing of
a cock, the cackling of fowls.
Jfukkuta-pakshaka,
as or am (?), m. or n. (?), a knife shaped like the
of a
wing of a cock. Kukkuta-pada, as, m., N.

is,

m., N. of a man.

am

i,

following evil practices, low,

vile, wicked ; speaking ill of any one, detracting,
censorious ; (as), m. a fixed star.
;

ufumara,

species of evil spirit.

Ved. a

ZizyphuB

malia Malabarica.

ku-fara, as, a or
going slowly, creeping

ache, colic.

evil

m. a cock, a wild cock ;

belly, voracious,

Kukshi-randhra, as, m. a kind of

gluttonous.
.
Kukshi-^ula, as, m. pain in the belly, belly-

cp9ifs kukhati,
as,

wood, Czsalpina Sappan [cf. pattrdngd] ; a leguminous plant, Adenanthera Pavonina ; saffron.

ioK.]

<*SW kukkuta,

kush),

adricontaining the foetus a cavity in general (e. g.

the cavity of the
kukshi, cavity of a mountain)
of a son (f.
ocean, i.e. a bay, a gulf; a cavern; N.
also of a daughter?) of Priya-vrata and KamyS; N.
of Bali ; of a king ; of a son of Ikshvaku and father
of Vikukshi ; N. of a region ; according to a native
also the sheath of a
lexicographer kukshi means
sword, and steel; [cf. Lat. coxa, coxmdix; Gr.

RaudrisVa

kukola, am,

fr. rt.

of the abdomen

cjjttj^

n. the jujube,

(said to be

Kukshi, is, m. the belly, the cavity

used in dual) ; the
(in the earlier language generally
interior of anything ; 3ie womb, the part of the belly

wickedness.

[cf.

m. or

m.

as,

the belly.

of chaff, a fire made of chaff; (am), n.

with stakes ; armour, mail.

44if(| ku-kritya,

deed,

kuncika.

kukura-jihva.

to bend or

or

i.

i,

P.

or kujjhatikd,
kuncati,

f.

fukunta,

make crooked
to be
to
curve, to move crookedly
to

to go to or towards to be or become small

to lessen, to make small ; to shrink, to contract, to
draw together Caus. Jeundayati, -yitum : Desid.

go

dukundfoliati

aim,
'

'

Intens.

dokudyate ; [cf. Hib. cuacha curl ;' cuachach,

cuach,
'

fold,

plait

;'

curled, frizzled.']

Kwidana, am,
contraction

n. curving, bending, contracting;

a certain disease of the eyes, contracting

the eyelids.

am, closed,

o|i'Mf\lj<4il kudandika,
= murva.
Hyacinthoides,

contracted
f.

small,

little.

a plant, Aletris

ku-6andana, am, n. (see

(a

Kunda-phala, f. a kind of gourd, = kmhmdndi ;

wrong reading for kuda-phala f).
Kundi, is, f. a measure of capacity equal to eight

handfuls.
i.

ku),

red saaders, Pterocarpus Santalinus; sappan or log-

Kundikd,

f.

shape like an eel

key ; a fish, commonly Kun&ya, in

nd eaten as one, Unibranchapertura,

kun6i(a.
Cuchiya, or the fish Muracna Apterygia, Synbrache
a plant bearing a red and black seed
[cf. ku6ika]
used as a weight, Abras Precatorius
or anothe
plant bearing a pungent seed, Nigella Indica ; a soi
of reed ; the branch or shoot of a bamboo.
;

Kundta,

am, crooked,

as, d,

traded, &c.

(am),

(to-a), is,

guli

kunj,
,,

is, i,

Kunditdn

with bent or curved ringers.

P. kuhjati, -jitum, to

cl. i.

murmur,

curved, bent, con

N. of a plant.

n.,

= kuj.

who

expense ; (lit. delighting in

in the house.')
Kuti-Cara, as, m. an
of a particular order, one who
consigns the
care of his family to his son and remains at home enin
devotion
or
one
who goes begging
gaged solely
from one house to another.
as, i, am,
ascetic

Kuti-maya,

Kutika,
a

Kattta, as,

kutirn, as, m. a bower, an arbour.

f., N. of a plant, = nikunjikdmla.

running

another N. of the plant Kunja-vallarl

= kuAdikd,

kunjara, as, m.

Nigella Indica.

(fr.

kunja?), an ele-

phant; anything pre-eminent in its kind (generally

in compounds, e. g. puruiha-kunjara, an eminent

bent, crooked

am, crooked,

d,

Kutitri, td,

tri,

curved

in

lines,

m. an

Kunjara-kshdra-mula, am, n.
(mulaka).-Kunjara-graha, as,

elephant-catcher.

Kuiijara-dari,

'

f.

long pepper;

[cf.

Kunjara-rupin,

gaja-pippali.]

elephant-shaped.
Kunjardnika ("ra-an^),
am, n. the division of an army consisting of eleJ
phants, an elephant-corps.
Kunjardrdti ( ra-ar),
is, m. a lion ; the S'arabha, a fabulous animal with
I, fo.u,
.
i,

enemy of the elephant.') Kunjaraluka, fra-dl), am, n. a species of esculent root, a

O
sort of yam.
Kunjardfana ( ra-as"), as, m. the
eight legs,

holy

('

a species of the,
AtijagatI metre,

f.

cl. 6.

or

tokulyale ;

(am),

n.,

Ved.

[cf.

kutt and kunt.']

a water-pot, a jar, pitcher ;

a stronghold; a house [cf. kuti,
a hammer, a mallet for breaking

kuti, and kuta] ;

small stones ; a tree

= krita,

N. of a man
Kula-kdrikd, (.

a mountain

a work.

a female servant (bringing the water-jar).

Kuta-ja,
as, m. the medicinal tree Wrightia Antidysenterica,
commonly called Karaya ; the seeds are used as a
vermifuge [cf. indra-yata] ; a N. of the sage
Agastya ('born in a water-jar'); also of Drona,
q.

v.Kutaja-malli, f. a kind of plant.

Kutaka, as, m., N. of a people N. of a moun;

the post round which the string of the churningwinds [cf. kutara and kuthara] ; (am), n. a
plough without a pole.
Kuti, is, i, m. f. a curvature, a curve ; a hut,
cottage, house, hall, shop; (i), f. a vessel with
tain

or

brows.

d, am, crooked-minded,
-Kutilaiaya (la-ds), as, d, am,

Kutilaka,
winding

f.

bent, curved, crooked,

coming stealthily as a

crouching,

prey ; a peculiar movement or gesture

language); an instrument used by a
a
blacksmith's forge.
blacksmith,
Kutikd, I. a small house.
his

theatrical

(in

stick

a bawd, a procuress
openings used for fumigations
or go-between a
nosegay, a bundle or tuft of flowers
or vegetables
a kind of perfume, commonly Mur5 ;
;

Kutiya, nom. P. kutiyati, -yitum,

to imagine

one's self in a hut.

Eng. hut; Germ.

(is),

m.

the body; a tree;

[cf.

Kuti-fara, as, m. a
Kuti-pdrtkiva, as, m., N.
Kuti-krita, as, a, am, curved, curled,
title.}

crocodile or porpoise.

of a man.

twisted, frizzled ; (am), n. anylhing (as woollen cloth)

curled or twisted.
Kati-gata, as, d, am, inside the

house.

Kuti-gu, us, m., N. of a man.

faka, as, m. a kind of

plants

kutanka, kutartgaka,

[cf.

J<{1

a wrong

f.

kutuni,

reading for

q. v.

n. a household, the
cji*f kutumba, am,
members of a household, a family the care

collective

of a family, house-keeping

the care taken by a

householder for the members of his family, hence
metaphorically care or anxiety about anything ; (as,
am), m. n. name ; race a kinsman, a relation by
;

descent

a connection, a relation

laha, as,
feud.

Kutumba-vydprita,

attentive father

as,

m.

a provident and

Kutumbdrtham (ba-

of a family.

on account of a

ind. for the support or

ar),

by marriage by the

Kutumba-kaoffspring, progeny.
am, m. n. domestic dissension, family

mother's side

Kutumbaukas ("ba-oK ),

family.

as, n. apartments &c.

appropriated to the accommodation of relations &c.

Kutumbaka,
holder

am, being of one family;

the duties and cares of a house-

as, a,

n. a household

a family, kindred.

Kutumbaya, nom. A. -yate, to support a family.

Kutumbika, as, d, am, taking care of a family or
household

m.

(as),

the slave of a house.

Kutumbin, i, m. a householder, a paterfamilias

one who supports or takes care of a family metaphorically one who takes care of anylhing (especially
a member of a family,
at the end of a compound)

Kutira, as or am, m. n. a small house, a hut, a

lovel; a kind of plant; (am), n. sexual intercourse;
exclusiveness.

any one belonging to a household; a peasant, a

cultivator of the soil

(ini),

f.

the wife of a house-

holder and mother of a family, a matron a large

household, a large family; a small shrub used in

m. a

as,

kutanka,

hut.

m. (connected with

as,

a thatch;

roof,

kutungaka,

[cf.

kudanga, kundanya, kutala.]

religious

Kutlmendicant, one

Kumedicine, a kind of moon-plant, =&8/nVii.

tumbi-td, f. or kutumbi-tva, am, n. family connection or union, living as one family.

S7^

kutanga, N. of a place.

kutera, as,

m. a hut, a cottage ;

[cf.

kutira.]

kutanyaka,as, m. an arbour formed

creeping plants overrunning a tree ; a roof or
hatch
a house, a small house, a hut or
cottage ;
ty

SET

3C

kutt, cL io. P. kuttayati, ac-ukuttat,

-yitum, to cut, divide ; to grind or pound

cf.

kutungaka.]

m.

as,

the

(for kuta-ja),

medicinal tree Wrightia

Antidysenterica.

Ji **
grass

am, n. the fragrant

kutannaka,

Cyperus Rotundus

[cf.

kutannata, as,
nthes Indica

m. the

Cyperus

<otundus.
as,

m.

(said to be

(am), n. a

kutara, as,
le string passes that

utaka and kuthara]

lotus.

m. a post round which

works the churning-stick
N. of a NSga.

;
grinding, pounding ;
a multiplier such that a given dividend being
multiplied by it and a given quantity added to (or
subtracted from) the product, the sum (or difference)

may be measured by

a given

Knttapa-

divisor.

rdnta or kuttipardnta (ta-ap),

m.

as,

pi.,

N.

Kutta-pratarana and kutta-prdvarana, as, m. pi., N. of two nations.

Kuttaka, as, d, am, what cuts or divides, what
pounds or grinds (as), m. a grinder or pulverizer, a
a kingfisher.
Kuttakamultiplier, &c. [cf. ktttta]
vyavahdra, at, m. or kuttakddhydya fka-adh. ),
as, m. that branch or chapter of arithmetic which

kutaru, us, m., Ved. a cock

[cf.

n.

Kuttanti,

f.

a plant,

commonly

kutala, am, n.

[cf.

ulanka.]

See under

rt.

ku( above.

dividing;

abusing

(I),

pounding,
f. a bawd,

i,

d,

am, what cuts or

am, cut, divided

divides.
;

pounded,

flat-

sird, unskilful opening of a vein,

the latter being cut to pieces by repeated application
of the knife.
;

(d),

Kttttin,

a roof, a thatch ;

a kind of dagger.

-as,

Kutlita, as,
tened

f.

cutting,

grinding, beating, threshing

a procuress, a go-between.

Kuttaka,

a tent,

Ipomcea Turpethum.

kuti, kutira.

of the Jiutta or kuttaka.

treats

^J^jlUT kutaruna,

35 rt

the end of compounds) cut-

small

m.

Kuttana, am,

house of cloth or canvas.

eori,

(at

making

fr. rt.

kut),
measure of grain &c. (=kndava); a saint, a
ivine sage or Muni
a garden or grove near a house

5tj

am,

I,

^TT kutapa,

=nishkuta)

as,

of a people.

tree Calos-

n. the fragrant grass

(am),

also the following.]

to censure, abuse.

ting, dividing,
(as),

See under kuta above.

^7T kuta-ja.
1

to multiply

Kutt a,

kutafa,

spirituous liquor;

m. an arbour or

as,

a creeper winding
;
a thatch, a roof; a hut, a cottage ; a

granary, a store-room

(am),

am,

as, ika,

(ika),

on

hunter

am, m. n.

fort,

Kittila-pakshmd,
eyelashes

ill-intentioned, malevolent.

to pieces, tear asunder, divide ; to speak indistinctly ;

to be warm, burn : Caus. kotayati : Desid. CukutiIntens.

i,

Kutila-svabhdva, as,

[cf.

crooked or curved ; to bend, curve, curl ; to make

crooked to be dishonest, cheat or deceive cl. 4. P.
kntyati, or cl. 10. A. kotayate, -yitum, to break

Kuta, as
(as), m. a

= (an-

going crookedly,
or kutila-tva, am, n.

curved

having

rt. kut, col. 2.

rt. kut, col. 2.

P. kutati, fukota, kutishyati, akutit, kutitum, to be or become

am,

d,

euta above), a

kut,

ini,

i,

as,

Kutiraka,

sour gruel;

n.

kdnjikd.']

shati

Kutilu-gdmin,

tortuous.

Ficus Religiosa.
fig tree,

gi^rt kunjala, am,

going

ele-

phant's cave," N. of a place.

KuAjara-pippali, (.,
N. of a plant described as bearing a fruit resembling

curled

crisped,

disingenuous.

acting

drikd.

tree

river.

kudanga."]

bent.

crookedly, tortuous; insincere, dishonest, fraudulent ; (d), {., N. of a

N. of
plant [cf. tagarapddi]
a river ;
(according to some) N. of the Sarasvati ;
N. of a metre containing four lines of fourteen
syllables each ;
(am), n., N. of a plant [cf. tagara,
kuilfita, vakra] ; a kind of perfume tin.
Kutilagati, is,

kutungaka,

kuttanl,

elephant's trunk.
a kind of radish

N. of

f.,

making crooked;

tri,

Kutila-td, f.
crookedness guile, dishonesty.

(a),

being bent.

man) ; the tree Ficus Religiosa N. of a Naga N

of a prince of the Sauviraka race N. of a mountain
of a region hair; (a and i), f. a female elephant;
another plant,
(a), f. the plant Bignonia Suaveolens
Grislea Tomentosa.
Kunjam-kara, as, m. an
;

Kutira, am, n. a hut, a cottage.

Kutila, as, d, am, bent, crooked, curved, round,

f.

See under

bower formed of creeping

round a

am,

as, d,

N.

river.

dishonestly

Kunjiltd,

See under

kutila.

kutira.

N. of a

f.,

consisting of a house (?).

Kuti-mukha, as, m.,
of one of the attendants of Kuvera.

fennel-flower setd,

<*i kutikoshtika,

staying

5f kunja, as, am, m. n. a place overrun

with plants or overgrown with creepers, a bower, an
arbour ; a cave ; the lower jaw
an elephant's tusk
or jaw a tooth ; (as), m., N. of a man.
Kuilja
Kunja-vallari

233

kuttima.
'

lives at his son's

f., scil.

i,

ini,

i,

what

cuts or

pounds

(ni),

f.

bawd, a procuress.

Kuttima, as, d, am, plastered with small stones,

decorated with mosaic; (as, am), m. n. an inlaid or
paved floor, pavement, ground paved with mosaic or

30

234

kuftamita.

small stones, ground smoothed and plastered

prepared for the site of a mansion ; a jewel
hut, a cottage

ground
a
;

mine

[cf.

kudi,

m. a mountain ; (am),

n. sexual intercourse

blanket

oneness

exclusion

pleasure

a woollen cloth or

[cf.

it is

kulira and kul-

m. the body [cf. kuti.~\

f. an earthen or wooden

is,

Km kuttiharikd,
a slave

[cf.

JgV

{.

a female servant,

kuta-/tdrika.]

kuttlra,

water-pot used by ascetics

*fs^i kudisa,
commonly

as,

[cf. kuta,.']

m. a kind of

W& kudi,

f.

a small house, a hut

(a wrong

^TTT kudupa, as, m.

of a necklace or bracelet.

the clasp or fastening

[cf.

3i-^|<3 kudmala, as, d, am, opening

panding as the blossom of a flower, blossoming (as),
m. an opening bud (ant), n. a particular hell someKudtimes also spelt kudmala ; [cf. kutmala.']
mala-dantl, f., N. of a metre, =anukuld; also

wrong reading

(a

for

a small house,

kutiraka

.').

<xt(*ttkuttumita,am,n.=kuttamita above.

*<mrt

kutmala, as,

a,

am

(said to

be

fr.

kut), opening or expanding as the blossom of a

flower, blossoming;, (an, am), m. n. an opening

bud ; (am), n. one of the twenty-one hells in which
sinners are punished (where they are bound with

ropes).

am, budded.

Kii/mtiUta, as, a,

J7 kutha,

as,

spelt

kuthara, as, m. the post round which

the string of the chuniing-stick winds

[cf.

kutara.]

kuthdku, us, m. a bird, the wood-

JSI45; kuthdtanka,

as, d,

m.

m. a

f.

address; to salute; to invite;

an axe.

as, m. an axe ; (ikd), (. a small axe

also a similarly shaped instrument used in
surgery for scarification ; N. of a woman.

Lat.

[cf.

cano,eono;

zwanu.]
as,

aivattha and other

a plant bears

as,

m.

3JT*5 kutharu,

a wood-cutter.

us,

^HJcS kanaka,

in

trees or

fruit, e. g.

composition with
the time when
flowers
;

q. v.

pilu-kuna,

m. a young animal just

as,

^fil kuthi,

is,

m. a

tree;

as,

m. or kunanjd, f. or

species of

Chenopodium

rt.

kunapa,

as,

am, m. n. (said to he

fa*

kuthika, as, m.,

N. of a

plant,

kushtha, mritpkall, a kind of Costus, commonly

called Kuth.'

3$t*i kuthumi,
author of a law-book

~3T kuther a,
licum.

is,
;

as,

m., N. of a preceptor,

[cf.

m.

Kuthera-ja, as,

Ocimum

foul smelling ; stinking.

the smell of a dead body.

Kunapa-gandha,

a kind of Basim. awhile kind of Basi-

by a fan or chowrie.

<?

kiul, cl. 6.

Plkudati, fukoda, kuditum,

^sjf kudanga,
[cf.

trifle

to eat

to plunge under water, be immersed, dive

as,

to

m. a bower, an arbour

*SM

a cripple with a crooked

or withered arm, or without a hand or ringer
(iV),
N.
in. a whitlow; the tree Cedrela Toona (tunna)
cfiftj kuni, is, is,

as,

am, m. n.

= kudava below.

kudava, as, m. a measure of grain,

iron, &C., the fourth part of a Prastha, described by some as a vessel four fingers wide and as

many deep and

;

it

is

containing twelve Prakritis or handalso laid to contain 1 3 i cubic

Angulas ;

or to be a finger and a half deep, and. three

lingers

than her husband, while the husband is alive N. of

a NSga a son of Dhrita-rashtra ; an epithet of Siva
m.
(a), f. an epithet of Durg3.*jfvuH(/a-A'^rt, as,
the son of a woman of the BrShmanical tribe born in
a keeper of
adultery with a man of an inferior caste
concubines, a maq^ho has female slaves ; a follower
of the C'Srvaka citrine or the tenets of those who
;

deny the authority of the Vedas.

Kunda-kila, as,
Kunda-kaua low, a vile man ; see ndgara.
miull or kunda-mandapa-kaumudi, f. title of a

work by VisVanStha. Kunda-rjoln, as, m. and

kunda-golaka, omrf. sour rice, gruel see kdnjika.
Kunda-ja, as,^^N. of a son of Dhrita-rashtra.
Kunda-jafhara, as, m., N. of an old sage [cf.
Kunda-dharn, as, m., N. of a
kundodara.]
;

also

I, irii, i,

of a prince, a son of Jaya and father of Yugan-dhara ;

N. of a Muni N. of the author of a Dharma-Sastra.
Kuni-bahu, us, m., N. of a Muni.
ojfilJrlllV kunitdhi, is,
of a Dharma-Sastra.

cSfVl'H kunin,

i,

int,

bhah, a kind of bug;

[cf.

elifuit^ kuninda, as,

drinking out of pitchers; kuiidaayfinam, a particular religious ceremony

payinam
[cf.

m.,N. of the author

only in kuni kanautkuna, matkuna.J

i,

m.

(said to be

kun), sound, sounding.

= kund, q.v.

fr. rt.

Kunda-

of a son of Dhrita-iashtra.

N5ga;
payin,

Kunda-payya,

kaundnpayina\.

as, d,

am,

kratu, &c.), a particular ceremony or sacrifice

at which ewers or pitchers are used for drinking;
N. of a man (?). Kunda-prastha, as, m.,
(as), m.,
N. of a tovm. Kunda-lhedin, i, m., N. of a son
(sell,

Kuiida-mandapa-siddM,

is, !.,

work by Vitthaladikshita. Kunda-ratnaK-undakara, as, m., N. of a work by VisVanStha.

of Dhrita-rSshtra.
Kuniayln, I, m., N. of a son
dagni (da-ag), is or i (?), m. or n. (?), N. of a
i,

{HI,

[cf.
i,

kaundaf/naka.']**

one who

Kundaiin

("rfa-as" ),

supported by a bastard (i), m.

N. of a son of Dhrita-rashtra ; also
is

a pander, a pimp ;
of a Naga ; also of one of the attendants of Siva.
N. of a mountain.
Kuiidofla
,
as,

(da-uda\
Kundodara (da-ucT),

i,

wood,

fuls

N. of

kutanka, kufungalta, kundaga.~\

'ayq kudapa,

(?).

a vat ; a pool, a well, a spring

fire) ; a pit,
or basin of water, especially consecrated to some holy
purpose or person ; (as), m. a son bom in adultery,
an adulterine, the son of a woman by another man

place;

fr. rt.

O N to play or act as a child, to

heap

m.

a country.

m. the wind produced

consecrated

<*UIHj kundru, us, us, u, Ved. having a

arm (?) (SSy. fr. rt. kun) crying out.

tiisimum.

kutheru, us,

as,

grammarian.

m. (said to be
<$J!Jlri kundla, as,
kmn), a kind of bird N. of a son of Asoka

^r?

d.

of Dhrita-rashtra.
as,

Kutheraka, at, m. a kind of Basilicum, Ocimum

Sanctum a white tort of the same, Ocimum Gra;

P. kundati, to mutilate

(am), n. a particular measure ;

darliha-kundam, a clump of Darbha
m. n. a round hole in the ground,
grass ; (as, am),
a hole in the ground for receiving and preserving
water a hole in general (e. g. in comp. agni-kunda,
a hole in the ground for receiving and preserving

N. of

distorted

Gratissimum.

m. f. n. (said to be fr.
=y<!S kuiula, as, i, am,
kun), a bowl-shaped vessel, a basin, bowl, pitcher,

m., N. of a

kunara-bddava,

a carcase; said
(as), m. a spear;

contemptuously of living persons

N. of a people ; a stench, a foul smell ( I), f. a small
bird, a kind of Maina or Salik [cf. mt-sdril;d) ;
like a dead body,
(as, i, am), mouldering, smelling

kuthumi.]
fire

fr.

kvan), a dead body, a corpse;

;

[cf. iit/i.]

(com-

monly VanavetuS.)
<*<i[<4

a mountain;

$*LiyC kunanjara,

an armourer.
1

Kun-

m.

born.

krinanja, as, m. a

m. an ape, a monkey;

weak

m.

Kutharika,

licum,

house-lizard.

to be in pain (?) cl. 10. P. kunayall, -yitum, to

counsel or advise; to converse with, to speak to,

Kuthdraka,

a wall; plaster-

cl. 6. P. kunati, -nitum, to sound ;

<T"ITT kun,
\S x to cherish, to support or aid with gifts &c. ;

a tree

f.

eTO kuna,

K. kuthara, as, I, m. f. an axe ; a sort

of hoe or spade (as), m. a tree N. of a man.
or adze

d, n. f.

or kttdya-matsya, as,
Kudyaka, am, n. a wall.

Lith.

commonly Kaththakro.

pecker, Picus Bengaleibis,

rt.

e. g.

kudya, am,

10. P. kunthayati,

cl.

kutiiiale, -i/ilum, to burn;

-yitum, to protect.

lo. P. kundayati,

water-pot

cl.

I.

a clump,

kuta.)

^3T

j iij kuud,
O Ncl. A.

jar, pot,

c^|

Kunthita, as, d, am, blunted, dulled ; mutilated,

stupid; grasped, held, encircled. **Jiunthitatfri (ta*
a<), is, is, {, having its edge or corners blunted.

countenance).

Kudya-fhedin,
ing (a wall) ; eagerness, curiosity.
a thief.
Kudya-Mhedya, am,
I, m. a housebreaker,
n. an opening, a hole in a wall, a breach.
Kutlya-

corpulent.

fat,

Kunihaka, as, d, am, stupid, ignorant, a fool ;

(as), m., N. of a pupil of Luntaka ; (as), m. pi., N.
of a people.

buds; budded, blossomed; cheerful, smiling (as the

matsl,

m. a tree ; (generally written

furnished with opening

am,

as, a,

to be lazy or stupid
to cover, conceal.

am,

a, am, blunt, dull ; stupid ;

indolent, lazy, slow ; foolish; [cf. -i'UMa.]
tha-td, f. bluntness, dulness, indolence.

kudmala-danfi.

Kudmalita,

t,

kiinth, cl. i. P. kunthati, -thitum,

to be lame or mutilated, to be blunted or

yitum,
Jiuntha, as,

(?)

\3
dulled

*gl<=h kuttiraka, am, n.

rt.

com-

fish,

Kurchi, Cypiinus Curchius.

or ex-

m. a mountain;

as,

kutira and kuttara.]

kuntaka, as,

j MJ

reading for kutif).

tlra.]

a hut

equal

kudlkd,

kuttumita.]

kuttara, as,

medicine

in

Prakritis or thirty-two Tolakas.

one of the ten

blandishments of women, affected repulse of a lover's

3K

two

to

the pomegranate.

*gl*irf kuttamita, am, n.

caresses

each in length and breadth

as, m.,

N. of

NSga;

son of janamejaya and brother of Dhrita-rashtra

also a son of Dhrita-rSsrrtra.
Kundoddyota-darKundodhnl
iana. N. of a work by San-kara-bhatta.
a woman with
f. a cow with a full udder
;

(da-Sdh),
a

full

as, a,

bosom;

am

pitcher as
to others

(fr.

udhas.^Kundopadhantyaka,
da + upadhdniya), one who uses a

[cf.

a pillow

an epithet of Pflrna
is

kundopadhana

Kuifdoparaiha,

Kundaka, am,
of Dhrita-rashtra

the

according

N. of a

kaundoparatha.
a pot
(as), m., N. of

place.

cf.

n.

also

a son

of Kshudraka.

as, m., N. of a son of Dhrita-rishtra ;

a pitcher ; a student's water-pot, the Kamandalu.
Kundin, i, t'ni, f, furnished with a pitcher or
kindhin &c.] ; a bastard.
water-jar ; (i), m. a. horse [cf.

Kundika,

(a),

f.

Kundina,

N. of

as, ra.,

a son of Dhrita-rSshtra

n. a city, the capital of the

district Vidarbha, ruled over by Bhlma, the father-

tarka-patha, as, m. the way of sophists,

N.'of an author; (am),

sophistical

in-law of Nala, apparently the modern Kondavir in

Berar ; (according to some the city is also called

whence

Vidarbha, or m. pi. Vidarbhas, but this

name of the territory.)

motive

rather the

is

m. a bower,
^<!Sjj- kundanga, as,
bour (a wrong reading for kudanga.)

an

ar-

an ear-ring;

n. a ring,
^tijsco kundala, am,

a bracelet; a fetter, a tie, a collar; the coil of a rope;

(as), m., N. of a N5ga ; (a), f., N. of a woman ;

N. of a

river;

(),

f.,

N. of

several plants,

mountain

ebony, Bauhinia Variegata [cf. kaA(ana-dru\ another plant, Cocculus Cordifolius [cf. gitdufi] another
plant, Mucona Pruritus [cf. kapi-kaCthu] N. of two
other plants, commonly called Sarpinl-vriksha and
;

Kundall-lalana.

Kundala-dharana, am,

n. the

Kundala-dtidrin, i, itii, i,
wearing of ear-rings.
Kundaldkdra (la-dk), as,
wearing ear-rings.
like
an
H, am, shaped
ear-ring or bracelet, circular,
annular.

Kundaloddyotitanana (la-uddyotitaam, having his face radiant with glitter-

as, a,

dn),

because

how much

sometimes

for the

how ? in what manner ? in which

much less. Kutas is used
abl. case of 2. ka = kasmat (e.
g.

since

what time ?).

Kundaland,

f.

(fr.

kundalaya, nom. fr. kundala),

round any word which

Kundalika,

f.,

N. of a metre

in Prakrit poetry

In a-kutas, which

some compounds, kutas

occurs at the beginning of

has an indefinite sense (e. g. akuto-mrityu, not

from any quarter ; cf. akuto-bhaya) ;
fearing death

kutas

when connected with the

and (ana (e. g. kuto 'pi, from

indefinite

also

is

apt, did,
any quarter, from any cause; kutas'tid, from any
from
one,
anywhere aku,tas"tid-bhaya, not fearing
danger from any quarter, not presenting danger on any
side kutas" (ana, (in Ved.) from no side, to no side ;
yatah kutas'ttd, from any person soever). Kutastardm, ind. how? in what manner ? Kuto-nimitta, as, d, am, having what cause or reason ?
Kuto-mula, as, d, am, having what origin ?
particles

Kutastya, as,
pened ?

d,

am, whence come

how

1,

m.

f.

(see

vdta-kundaUkd.']
Kitudalin, i, ini, i, having ear-rings or decorated
with ear-rings ; circular, annular, spiral, winding, coil-

ku),

ctinlm^ kutlpdda,

i.

ku), &

Rishis or poets of the Sama-veda.

teacher.

or form of Durga worshipped by

mence

Tantrikas.

^m

am, forming a ring, formed

into a circle, coiled, curled, moving in rings or circles.
Kunduli-bhuta, as, a, am, formed into a ring,
Kundall-krita, as,

a,

am- strong, powercjijjifa; kundira, as, a,

ful, able
(as), m., N. of a

mJf^

ejnil^lWl kundrina6l,
animal

^ra^

f.,

Ved. a species of

ku-firtha, as,

kut (a Sautra root, or one found in

grammatical Sutras only), to spread.

F7f kuta, as,

kutuka,

^IpS

attendants of the sun, identified with the god of the

ocean.

as,

m.

am,

desire, inclination

ku), a de-

i.

(see

^Tpl

m.

ku-tanu, us, vt, u (see i. ku), deor Kubera

(us), m. an epithet of Kuvera

(this deity being of a monstrous appearance, having

three legs and but eight teeth ; see kubera).

a, am

i.

ku), slightly
hot, mild, tepid ; (as, am), m. n. a sort of blanket
made of the hair of the mountain-goat the eighth
Muhflrta or portion of the day from the last
Danda of the second watch to the first of the third
or about noon ; an eligible time for the performance
of sacrifices to the manes a kind of sacrificial grass,
Poa Cynosuroides
a daughter's son ; a
;

^FrtH ku-tapa, as,

(see

noon

kutupa, as,

;
grain
a twice-born man, one of the

first

three

Brahman; a guest; the sun; fire; an

a musical instrument.
Kutapa saptaka, am,

classes;

ox

n. a

SVsddha

in

which seven constituents occur,

noon, a horn
grass,

platter, a Nepal blanket,

Sesamum, and Kine.

^fn

lifts

\ku-tapasvin,

wicked or bad

$rt*

i,

m.

viz.

silver, sacrificial

(see

i.

ku),

an

eligible

ku-tarka, as,

m.

sophistry,

(see

fallacy,

i.

ku), falla-

sophism.

Ku-

am,

a,

reproachful or abusive language

expression of contempt.

time

for the

performance of

i,

Kutsa;

vileness.

^W kutsa,

to be reproached, reviled,

am,

i. kutsya, as, d,
abused ; blamable.

m., N. of a Rishi with the

as,

author of several hymns of the

demon S'ushna,
Rig-veda (when attacked by the
but in
Indra defended him and killed the demon

hymns of the Rig-veda, Kutsa

in
;

is

represented as

of An-giras,
persecuted by Indra); N. of a descendant
author of several other hymns of the Rig-veda;
the descendants or the family of Kutsa

(pi.)

ning, thunderbolt

light-

kautsa, puru-kutsa, &c.]

Kutta-kus'ikikd, f. the intermarriage of the
Kutsa and Kusika families.
Kutia^putra or kutsa;

[cf.

m. a son of Kutsa.

kutfya, as, m.

= kutsa (?).

kutsald,

the indigo plant

f.

[cf.

sacri-

P. kuthyati, (ukotha,

4.

cause to putrify.

'5^1 kutha, as, a,

am, m.

f.

n. a painted or

as an elephant's
variegated cloth or blanket, serving
Kusa grass, Poa
housings; (as), m. sacrificial or

m. weakness of the
[cf.

cl.

akothit, kothishyati, kothitum, to stink,

Caus. P. kothayatt, -yitum, to
to become putrid

in

Sakya-muni

Cynosuroides;

one of

his former

thirty-four births.

kuku-

kuthumi,

m., N. of a Muni.

is,

m., N. of a man.

tell

10. P. kodayati, -yitum, to

cl.

kud,

any extraordinary matter; desire, inwhat

eagerness, vehemence, impetuosity

lie

for
(a various reading

kundr,

q. v.)

curiosity or

ku-danda, as, m. (see

interest,

anything interesting,
fun
excellent,
(as, a, am), surprising, wonderful
Kutiibest, praised, celebrated ; [cf. kautujuila.]
an
interest
in
hula-^vat, an, att, at, curious, taking
;

anything.

just

patient.

ku-trina, am,

n. (see

i.

ku),

an

kuddala]

kf^H
;

ku-dina, am, n. (see

i.

ku),

an

evil

a rainy or cloudy day.

c&f^rffe

ku-dishti,

sure of length,

aquatic plant, water house-leek, Pistia Stratiotes.

an un-

ku),

m. mountain ebony;

day

i.

punishment.

efiflrf kuddla, as,

[cf.

Kutuhalin, i, ini, i, curious, highly interested in

any extraordinary matter, inquisitive ; eager, imctirKU

contemning,

Kuteita, as, d, am, despised, contemned, reviled

jnirt kutuhala, am, n. (fr. the interrogative adv. kutas and hala, calling cut?), curiosity,
clination

f.

hateful ; (am), n., N.

contemptible, low, mean, vile,
of a grass, Cyperus.
Kutsita-tva, am, n. meanness,

kiith,
oil-

eyes, a disease of the eyes in infants;

interest

(a),

f. reproach, contempt, censure.

ini, i, censorious, abusive.

Kutsd,
vadin,

abusive, contemp-

reviling,

abuse, reviling, contempt, reproach;

[cf. ku-tapa.]
a leathern oil-bottle.

f.

is, f.

(see i. ku),

a mea-

shorter than a
longer than a Dishti,

Vitasti.
=fir^I

fifteenth

kuttha, as or am,

Yoga

(in

m. or

n. (?),

the

astronomy).

where(fr. i. ku), where ?

which case? when? kutra kva, where
where (that), i. e. how distant or how dif(this)
ferent is this from that, how little is this consistent
with that?
Kutra becomes indefinite when connected with the particles api, (id, (ana, e. g.
kutrdpi, anywhere, somewhere, to any place wheresoever ; kvtra <ttd, anywhere, somewhere, whereso^it? kutra, ind.

to?

^3fTT

ku-drisya, as, d,

am

(see I. ku),

ill-

favoured, ugly, unseemly.

Ku-drishta, at,

d,

am,

seen wrongly or indis-

in

wherever, to any place ; (sometimes kutra

6id =kaxmin$6id, e.g. kutra did aranye, in a
na kutra (id, nowhere, to no place
certain wood)
kutra (id, in one case
whatsoever ; kutra fid
ever,

ascetic.

cious argument,

Kuteana, as,
(am), n.

tuous

eagerness, vehekautuka
curiosity
[cf.

m. a small leathern

*rH!)<* kutunaka, as,

son

Lith. l;usstnu.~\

[cf.

vatsa, as,

to the manes

sister's

d. I.

n.

*rtj
formed

bad

(see i. ku), a

kutu\ (as, am), m. n. the eighth Muhurta or portion of the day from the last Danda of
the second watch to the first of the third or about
fices

living

kuts (perhaps related to kutas), cl.

10. P. A. kutsayati, -te, -yitum; rarely
P. kutsati, to despise, abuse, revile, contemn

and kutuhala.]

excites

generate son.

am, where being? where

a,

naka.]

m., N. of one of the eighteen

nn<4 ku-tanaya,

Kutratya, as,
or residing ?

3.

Kutii, us,

(Say.) tortuous progress.

'3TTi"

bottle [cf.

coiled, curled.

m., N. of one of the

as,

m.

a snake; the spotted or painted deer ; a

peacock ; an epithet of Varuna, and of Siva ; (Ini), f.
the plant Cocculus Cordifolius [cf. gudufi} ; a particular dish, curds boiled with ghee and spices ; a f?akti
(i),

or there.

[cf.

ing

other

ku-tittiri, is, m. (see

of bird resembling the partridge.

species

i.

ascetic.

jrn(V(V.
;

hap-

sometimes

epithet Arjuneya,

ku-topasa, as,

oynis
a wicked

sometimes ; yatra
in the other case
kutra (a or yatra kutra (id, wherever it be, here

less ?

ing pendants.
encircling a word or the circle
is to be left out in a MS.

ind. (fr. I. ku), from where ?

x kutas,
? from whence ? whereto ? where ? in which
direction? wherefore? why? from what cause or

kutah kdlat,

i.e.

method of arguing.

*fl

way

235

ku-deha.

kuwfina.

tinctly.

Ku-drithti,

is, is, i,

having bad eyes

weak

(t), f.
doc-

evil eye ; a heterodox philosophical

sight,
trine, as that of the SSn-khyas &c.

*<^5t ku-des"a, as,

m.

(see

I.

ku),

a bad

country, where it is difficult to obtain the necessaries

of life ; a country subject to oppression.

S^jT ku-deha, as,

miserable body.

m.

(see

i.

ku),

a bad,

236

kuddala.
kuddala,

mountain ebony;

in.

as,

ku-parlkshaka.
ku-niti, ii,

[cf.

as, m. or
kind of spade or hoe ;

n. a

kudddla, as, am, m.

Kudddra,

;overnment

m. mountain ebony,

(as),

Kudddlaka, as or am, m. or n. (?), a spade or

hoe ; (am), n. a copper pitcher. Kudddlakakhdta, am, a., N. of a region (?).

3c4 kudmala, am,

&c.

for
(a wrong spelling

^O kudya, am,
for

wrong

(a

conduct,

ill

m. a

as,

spear, a knee, a

spelling

m. a

as,

country
Kantalathe prince of this people.
(as), m. sing,
vardhana, as, m., N. of a plant [cf. bhrinya* Kuntalo&ra (la-us^),am, n. a perfume.
;

a dwelling raised on a platform or

watch-house;
scaffold

dranka, dranga, &c.]

[cf.

eS^ kudrava,
grain of which

biculatum

[cf.

is

kodrava.]

N. of a man ; (ay as),

is,

3pft ku-dhi,

n.

^H

is,

(is),

AM), a

i.

(see

of grain.

is,

m. a

ku-dhra, as, m.

i.

(see

AM), foolish,

fool.

(fr. 2.

and

AM, earth,

N. of a people.

pi.,

am (see

as, i,

AM ), having

(am), n. a disease of the nails.

Kunakhin, I, inl, i, having bad or diseased nails
N. of a man and N. of a book belonging to
(f), m.,
;

the Atharva-veda.

15 kunata,

m. a

as,

sort

of trumpet

(tyondka-prabheda)
of coriander, Coriandrum Sativum ; red

flower, Bignonia

gil

("<;<*

',

ku-nadikd,

f.

(i),

f.

a kind

arsenic.

a small

(see i. ku),

river.

am

^T1fl*l ku-nannama, as, d,

and rt. nam), Ved. inflexible.

giTfc**^ ku-nalin,

m.

i,

(see

i.

AM

(see

ku), the

i.

kunaha,

m.

as,

(a various reading for

N. of a people;

pi.,

kunapa. )

in number, supposed to
organs or glands (?), twenty
be in the belly N. of a section of the Atharva-veda,
;

okfn( kunti, ayas, m. pi., N. of a people ;

m. sing, the prince of this people, also called
(is),
Kunti-bhoja ; Kunti is, according to different authori-

protector

W'li^'liu ku-nddikd, f. (see

river
also ku-nadikd, q. v.

i.

bad

ku), a small

whirlwind

m.

is,

(see i. AM),

<nliii ku-ndman,

d,

d,

a (see

JIIM*

ku-nayaka,

as, d,

am

(see

l.

AM),

having a bad leader, unprotected.

Pandu and predicted that he would die in the

embrace of one of his wives. Hence Pandu lived
made
apart from Kunti, but with his approval she
use of her charm and had three sons, Yudhishthira,
Bhlma, and Arjuna, by the three deities Dharma,
Vayu, and Indra respectively cf. mddri) N. of a
Rakshasi the wife of a Brahman the plant Bos-

kundlika,

cuckoo or Kokila

[cf.

the

m. the

^f-nm

is,

Indian

preceding.]

ku-ndsaka, as, m. (see

Jll^l
plant Alhagi Maurorum.
AMHJ,

fragrant
as,

resin

(=

guggulu)

m. a son of Kunti

(the

final

of
being sometimes shortened in a comp.), either
the three elder Pandava princes.
Kunti-bhoja, as,
m., N. of a Yadava prince, king of the Kuntis, who

m.

pi.,

N. of a people.

\y

kunth,

cl.

I.

as,

=^to hurt, injure

to be distressed;

cl.

P. kunthati, -thitum,

9. P.

AM), the

m., N. of a prince.

ku-nishaAja, as,
N. of a son of the tenth Manu.

m.

twine round or be connected with,

cling to ; to
brace ; [cf. Lat quatio, per-cutio.']

tjirW kunthu, us, m.,

also
Cakravartin or emperor in Bharata
seventeenth Arhat of the present Avasarpinl.
;

an

kundu, us, m. a mouse, a rat

<T
r

(MS),

the resin of the plant Boswellia Thurifera

gum

olibanum or frankincense.

Kundura,

as,

m. or kunduru,

us,

m.

f.

the resin

of the plant Boswellia Thurifera.

Kunduruka,
wellia Thurifera

^MN

as,

i,

(i),

kundr,

cl.

to

lie

tell

m.
f.

f. the resin of the plant Bosthe plant Boswellia Thurifera.

10. P. kundrayati, -yitum,

and gundr.]
[cf. kud

AMp, cl. 4. P. (ep. also A.) kupyati,

ukopa, kopishyati, akupat, kopitum, to be moved, excited, agitated, to swell, heave
>3

I.

-te,

or boil with rage or emotion, to be angry, to be angry

with (with dat. or gen. or ace. or with upari and

tasmai or (asya

gen., e. g.

or tarn or tasyopari

<!ukopa, he was angry with him): Caus. kopayati,

;

fokapti;

of the

f.

title

as, m., N. of an Asura.

as, if am, Ved. heaving, swelling with
disturlfi ; (Say.) to be guarded or pro-

emotion;

tected (as if connected with

Kupita,

of a work.

am,

as, d,

rt.
gup).
provoked, incensed, offended,

Kupita-vdyu, us, m. aggravated

Kupitdntaka ( ta-an),
hypochondria.
imminent or threatening death.
to
be
excited
as, d,
(am), n. a vile

angry, bristling.
flatulence,

m.
Kupya,

as,

arty,

Kupyaka
Kopa,

at the

as,

m.

2.

kup,

end of compounds =kupya.

See

passion, anger.
cl. 10.

s. v.

P. kopayati, -yitum,

'
to speak, to shine ; [cf. Hib. cubhas, a
word, a promise;' Lat. cupo in nun~cupo; Goth.
'

huf,

to lament.']

ku-panka, as, m. (see

filth and mud.

"ttf^;

AM), a slough,

a heap of

ctinc ku-pata, as or

am, m. or n. (see

i.

ku), miserable clothes, a miserable garment; (as), m.,

N. of a Danava (covered with a miserable garment).

cRtnf kupata, ind. excellent.

cfTtni

an

ku-patha, as, m. (see i. A), a bad

way bad conduct, evil way of living,

evil

heterodox doctrine ; (as, d,

;
bad or wrong road (as), m., N.
m. pi., N. of a people.
of an Asura or Danava
(as),

immorality, profligacy

am), walking

in a

fr.

Kupatha-ga, as, a, am, or kupathtt-f/dmin, i,

ini, i, or kupafha-fara, as, d, am, going in a bad
or wrong road, wicked.
as, d, am, belonging to a bad way,

Kupatkya,

or figuratively unwholesome (as

men, &c.), improper, counter-indicated.
literally

Kunda-

*<jfVs!ilrl ku-parijndta, as, d,

diet, regi-

am

(see i.

ku), badly understood, wrongly comprehended.

a turner.
Kunda-kunddc'drya (da-d>
N. of the author of the Pancastikayasan-graha-

Kunda-mdld,

hoffe.]

or lever of a pair of

Kupana,
Kupaya,

sutra.

beam

m.

cupio; Eng. hope; Germ,

Lat.

scales.

road,

3. ku), a

as, m.,

[cf.

as, m., Ved. the

Kupa,

em

kind of jasmine, Jasminum Multiflorum

or Pubescens; (as), m. fragrant oleander, Nerium
Odorum [cf. karavira~\ Olibanum, the resin of the
a turner's lathe; one 01
plant Boswellia Thurifera;
'
Kuvera's nine treasures the number nine ;' an epithet of Vishnu N. of a mountain.
Kunda-kara,
rt.

as,

(see i. ku),

cat.

sort of grass
kundara, as,
kandura and kunda.]
epithet of Vishnu
[cf.

to suffer pain, want, &c.;

kuthnati, to injure; to

I.

m. a

as,

m. a

Kunti-suta, as, m. a son of Kunti.

adopted Kunti.

" kunda, as, am, m. n. (said to be

cF^f
\>
as,

jft

wellia Thurifera;

after the eyes of this bird.

gilfrt*

an assemblage of lotus flowers or of

f.

kundama,

N. of the sixth Jaina

^llrt kundla, as, m. a kind of bird living

on the Himalaya N. of a son of
king Asoka, named

Kundini,
jasmines.

base metal,
metal, any metal but silver and gold,
copper, brass, &c.; zinc, lapis calaminaris, pewter,
N. of a man ; [cf. Lat. cuprum.]
(as), m.,
tutenag
Kupya-ddld, f. a braziery, a foundry, a place
where metallic vessels &c. are made or sold.

i. Aa),

having a bad name; having a bad reputation; (a),

m., N. of a man ; (a), n. a bad name, ill repute.

for hunting.
There he killed a
indulge his passion
male and female deer, who turned out to be a Rishi
and his wife in the form of these animals. The sage

Kuntika,

the collective treasures of Kuvera.

m. the plant Boswellia Thurifera

as,

-yitum, to excite, agitate, affect strongly with anger

&c. ; to cause to swell or heave with passion to stir
up; to provoke, make angry; to be angry: Desid.
(ukupishati and (nkoptshati : Inters, dokupyate,

Kunti-nandana,

cnjifa ku-ndbhi,

Kundaka,

a son of either Dharmanetra, or of Netra and

or of Vidarbha
grandson of Dharma, or of Kratha,
and father of Dhrishta, or of Suparsva and grandson
of SampSti and great-grandson of Garuda
(i), (.
a N. of Pritha, the daughter of a Yadava prince
named S'ura, who gave her to his childless cousin
Kunti or Kunti-bhoja, by whom she was adopted.
She afterwards became one of the two wives of
PSndu.
(On one occasion before her marriage she
to the powerful sage Durvasas that
paid such respect
he taught her an incantation or charm, by virtue of
which she was to have a child by any god she liked
Out of curiosity she invoked the Sun,
to invoke.
by whom she had a child, cf. karna; but the Sun
Soon
afterwards restored to her her maidenhood.
after his marriage Pandu retired to the woods to

m.

as,

teeth are like

the resin of this plant.

kuntdpa, am, n., Ved., N. of certain

(see i. ku), a
(as, d, am), having a bad leader.

4HI*T ku-ndtha,

am, one whose

i,

the jasmine.

of plant.

cursed

plant Agati Grandiflora.

JT?

a species

m.

as,

ku-nakha,
ugly nails

ties,

dhrii), a mountain.

kunaka,

a butter knife or scoop

f.

according to Sayanacarya, thirty verses, constituting

seven Suktas of the twentieth book of this Veda.

man.

JMI'M ku-dhdnya, am,

particular description

rt.

grass, the

eaten by the poor, Paspalum Scro-

m.,
jjfij kudri,
m. pi. the descendants of this

stupid; wicked

y&O

Kuntalikd,

m. a kind of

as,

samdna-danla, as,

[cf.

people

kudranka or kudranga,

AM),

Kimtala, as, m. (fr. kuntaf ), the hair of the head,

a lock of hair ; a drinking cup ; a plough ; barley ;
a kind of perfume,
hrivera ; (as), m. pi., N. of a
in the north-west of the peninsula ;
and

kudya)

4i

Lat. cant us ; Gr. xovrAi] ; a small

animal, an insect; a species of grain, Coix Barbata;
passion ; N. of a mountain.

kudmaln.)

n. a wall

kunta,
barbed dart

an opening bud

n.

(see

ku-netraka, as, m., N. of a Muni.

Bauhinia Variegata.

<f

f.

;
corrupt administration or policy, misa low state of morals.

misbehaviour

<*ml<y<* ku-parikshaka,
i

ku),

making a

false estimate,

as, ikd,

am

(see

not valuing rightly.

Ku-partksMta,

ku-mitra.

ku-parlkshita.

<*ij<irjrf

badly examined or

am,

d,

as,

tested.

am (fr.

ji

i.ku and it.ubj?),

m. a curved sword, scy-

kubja, as, d,
hump-backed, crooked (as),
mitar a sort of fish, Bola Cuja
;

ku-pdni, is, is, i (see I . ku), crookedhanded, having a deformed or maimed hand.
I

'

ku-pdtra, am, n. an unfit recipient.

m.

ku-pinjala, as,

man

of a

kaupiiijala.]

[cf.

'

See under

kupita.

(see

I.

N.

ku),

kup above.

rt.

HT ku-pitri, id, m. (see

I.

ku), a

bad

Aspera, = apdmdrga ;

thes

the plant Achyran-

nyubja and kanyakubja ; cf. also Lith. kupra, kupotas ; Gr. KvQAs,
Kiiwria; Lzt.gibbus,gibba,gibber; Germ. Hooker ?].
Kubja-kantaka, an, m. a white Mimosa. Kubja-kirdta or kubja-vdmana, am, n. a hump-backed
person and a dwarf.
Kubjdmraka (ja-dm), as
or am(?), m. or n. (?), N. of a Tlrtha.
Kubjdlidha Cja-df), as, m., N. of the founder of a sect.
[cf.

Kubjaka, as, d, am, hump-backed, crooked

m. the aquatic plant Trapa Bispinosa (ikd),

father.

(ft.Tt.i.kup?), a kind of
fish, made of bamboos or rushes.

z, f.

net for catching small

Kupimn, I, m. a fisherman.

ojfM^

kupinda,

tup), a weaver

Wifrt

[cf.

m.

Mfl

[cf.

fr.

i.

ku),

a sort

fa), a bad
a son of an ini.

an adopted son &c.

m.

effgtjH ku-purusha, as,

man

low, vile, or miserable

a forest

(see

i.

^15

contemptible

vile,

^PJ

am

^MT

gilHM ku-priya,

am

as, a,

Ved., N. of a river falling

f.,

Kabul river (?);

^T>TT^ ku-bhdrya, as,

(see

I.

d,

am, Ved.

granting perishable gifts;

(SSy.)

Kumdra-dhdrd, !., N. of a
Kumdra-pdla, as, m., N. of a king, =
N. of a king of Guzerat (?).
N. of a poet. Ku-

also

s"dUvahanaC!),

Kumara-bhatta,

as, m,,
care of a

f.

young

child, care

of a

pregnant or lying-in

woman, midwifery. Kumaraplay,' N. of a metre consisting of

'

f.

lalita,
boy's
four lines of
eight syllables each.

Kumdra-vana,
am, n. Kumara's (i.e. KSrttikeya's) grove. Kumdravdhin,

m.

I,
peacock, ('carrying the god of war;'
god being usually represented as borne by a peacock.)
Kumdrorfirata, am, n. a vow of eternal

(a),

f.

am

d,

(see

I.

ku),

a bad wife.

ku-bhritya, as,

'

Jfumdra-sambhava, as, m. the birth of

god of war,' title of a poem by KalidSsa. Kumdra-sii, us, m. the father of the god of war, an
epithet of Agni
(us), f. the mother of the god of
chastity.

the

[cf. K^<p-nv.\

ku-bhukta, am,n.(seei.ku), bad food.

ku), dis-

m.

(see

i.

ku), a

bad

servant.

agreeable, contemptible, low, vile, last, worst.

g.

itilpos,

this

having a bad wife

as,

Ved. desirous

u,

mdra-tva, am, n. boyhood, youth.

Kumdradatta, as, m., N. of a son of Nidhipati.
Kumdraddsa, as, m., N. of a poet. - Kumdra-devi, f., N. of
the mother of
Samudra-gupta.
Kumara-deshna,

mdra-bhrityd,

kubhanyw, us, us,

kubhd,

ku), badly or miserably dressed.

i.

(see

kumb),

m. or ku-brahman,

as,

ku), inferior,

fr. rt.

a ring, an ear-

a can.

into the Indus, the

I

H 1 MU ku-pravarana or ku-prdvrita,
^J
a,

fire

[Gr.

Kovpos ;
Kumdm-gupta, as, m., N.
of a prince ('protected by the
of
Kuwar').
god
mdra-yhdtin, i, m. the slayer of a child. Ktandrajira, as, m., N. of a plant, =pulranjivaka.
Ku-

river.

d, m. (see I. ku), a degraded or contemptible Brahman, one who officiates for Sudras.

of water.

daughter,

ddksha); (am), n. pure gold

Mi)oa|, HfipaKio>>?~\.

granting children.

crooked, curved, bent.

ku-brahma,

Kupu-

kapuya.]

[cf.

ku), &

a poltroon.

ku-puya, as, a, am (see

a thread

giW

rusha-janitd, f., N. of a metre consisting of four

lines of eleven syllables each.

low,

am,

d,

a hole for sacrificial

syllables

(when a name is given to a pupil to indicate his

attachment to any particular master, kumdrt
may be
prefixed to denote that the pupil's object is to gain
the affections of the master's
e.
kumdri-

as,

Kubjita, as,

ring

(see

a disobedient or wicked son

ferior degree, as

in

according

kubjikd kumdrl is a girl eight

DurgS at a festival

authorities

W3 kubra, am, n. (said to be

i.

(see

m.

(as),
f.

of this deity.

(said to be

kdraskara.]

ku-putra, as,

some

to

years old personating the goddess

kuvinda.]

ku-pllu, us,

of ebony tree ;

son

m.

as,

the word kubjikd-tantra, N. of a Tantra

237

geography, Jambu-dvlpa or India; N. of a river

flowing from the mountain Suktimat; N. of a metre
each ;
consisting of four lines of sixteen

war, an epithet of the river Gan-gS, also of the goddess DurgS.

Kumdra-sena, as, m., N. of a minister.
Kumararsvdmin, i, m., N. of the author of a
commentary on the MimSosS-bhSshya. Kumara-

hdrita,as,m., N. of a teacher.

Kumdrdbhisheka

'

as,

gi^l ku-plava,
or

or

frail raft

m.

(see i. ku), a

weak

float.

ku-mati,

^^^ku-badhu, us,

f.

i.

(see

ku),

a wicked

wife.

ku-bandha, as, m. (see

<ppW

graceful stigma

I.

ku),

a dis-

See under kuvala, &c.

ku-buddhi,

person of base or

vile

is,

is,

sentiments

(see

i.

stupid, foolish.

(said to

the

be

fr. rt.

N. of

god of

riches

and

treasure, the regent of the

the world, which is hence called

northern quarter of
Kubera-guptS dik (Kubera

the son of Visravas by

IdavidS, the chief of the Yakshas, and a friend of
;

Rudra

he

is

represented as having three legs and

only eight teeth) ; with Jainas, the attendant of the
nineteenth Arhat of the present AvasarpinI; N. of a
;

is

prince of Deva-rishtra

or N. of the great-grand;
of VSna-bhatta, the author of the Ksdambari;
or of the author of the Dattaka-c'andrikS ; the tree
father

Cedrela

Toona

;
(as, a, am), deformed, monstrous ;
slow, lazy; [cf. kuvera.']
Kubera-naUm, f., N. of
a Tlrtha.
Jfubera-bdndfiava, as, m. an epithet of
'
the relation of Kubera.'
Sfiva,
Kubera-vana, am,

n. 'the forest

of Kubera,' N. of a place.
KuberaKuberdkshl
vallabha, as, m., N. of a VaiSya.

the plant
KuBignonia Suaveolens.
berdfala (ra-a<!), ax, m. 'the mountain of Kubera,'
an epithet of the KailSsa mountain. Kuberddri

(ra-ak),

f.

m. an epithet of the KailSsa mountain.

Kuberaka, as, m. the tree Cedrela Toona (tunna)
(ikd), (., N. of a woman.
(ra-atP),

it,

3>^fW kuberina,
caste.

as,

i.

ku), vile or

intellect, foolish.

m. (?), N. of a mixed

m. a bad

i,

^ITC kumdra,
mri ?

kumb or fr. i. leu and vera),

the chief of the evil
beings or spirits
of darkness with the epithet VaiSravana ; afterwards
m.

(see

bad enterprise.

ku), a

^^T kubera, or in later Sanskrit kuvera, as,

originally

f.

a charm employed to secure success in a

Kvrmantrin,
i

is,

ku-mantra, as, m. bad advice; evil

giTrt kubala, kubala-prastha, kubaldsva,

^JilJ

of slow

i, ii}l, i,

anka-bandha.']

[cf.

the inauguration of Kumara,'

(ra~abl>.), as, m.
title of the thirteenth book of the Kumara-sambhava.

interjection.

base sentiment; slow or weak intellect; folly;

(is,
is, i), or ku-manlsha, as, d, am, or ku-manwhin,

counsel
Sec.

an

ind.

rt. a.

as,

m.

counsellor.

(fr.

+ mdra,

ku

fr. rt.

by native authorities derived fr.

feam),a child, a new-born child (especially in the
'easily dying;'

language) ; a boy, a youth, a son ; a prince,

the heir-apparent associated in the
kingdom with the
earlier

signing monarch (especially in

groom a N. of Skanda the

theatrical
language) ;
god of war, who is
of certain grammatical Sutras
[see kaldpa); N. of a son of Agni, who is the author
of some Vedic hymns ; an
epithet of Agni ; (with
Jainas) N. of the attendant of the twelfth Arhat of
;

also the reputed author

the present AvasarpinI ;

of Manju-Srt ; a parrot

N. of
;

a PrajSpati ; an epithet
the tree Capparis Trifoliata

kumaraka'] ; an epithet of the river Sindhu ;

m. pi., N. of a people ; (I), f. a
young girl,
one from ten to twelve years old, a maiden or
cf.

(as),

[he Tantras)

jefore

N. of the
or

of a

virgin

wife of
Bhlma-sena, the son of Parikshit

of Vasu-deva

daughter

epithet of Slta, the wife of

the goddess

N. of

(in

up to the age of sixteen, or

menstruation has commenced; a daughter;
any

DurgJ

several

Clitoria

plants,

Ternatea

an
an epithet of

by RohinI;

Rama

the SySma, a bird so named

Aloe Perfoliata, or the plant
;

also the plant

apardjitd]
and a plant commonly called
;

[cf.

Jasminum Sambac,

BandhyS-karkotakI the blossom of the plants Tarum

and Modini great cardamoms the most southerly
;

of the nine portions of the known continent, or of

Jambu-dvlpa, the southern extremity of the peninsula,
whence the modern name Cape Comorin

(KumSrI);

the central part of the universe,

according to Hindu

Eumdri-tantra, am, n., N. of a Tantra. Kuas, m. the guardian of a virgin or bride.

Rumdri-putra, as, m. the chHd of an unmarried
woman.
Kumdri-pura, am, n. a gynaeceum.
Kumdri-pujd, f. the worship of KumSri or DurgS,

mdrl-pdla,

(a ceremony performed at the great DurgS festival,

when a girl between ten and twelve years old is
placed on a pedestal, as the representative of the
goddess, and fed with offerings made to the idol.)
Kumdri-svas'ura, as, m. the father-in-law of a

maiden.

Kumaraka,
lad, a

youth

as, m. a child, a little boy, a boy, a

the pupil of the eye ; N. of a NSga ;

the plant Capparis Trifoliata

ten to twelve years old, or

(ika), (. a girl from

generally a virgin ; an

double jasmine, Jasminum

insect, Sphex Asiatica
Sambac ; large cardamoms ; N. of a part of BhSrata;

known continent. Kumdam, n., N. of a country. Jfumdrikd-

varsha, a division of the

Tikd-kshelra,

khantfa, a section of the Skanda-purSna.

Kumaraya, nom.

kumdrayati, -yitum, to

P.

play, especially as a child.

Kumdrayu, us, m. a prince, heir-apparent.

Kumdrika, as, i, am, furnished with girls, abounding in them.

Kumdrin,

t,

ini,

Kumdrila, as, m.

abounding in

i,

or

of a renowned teacher of the

Kumdri,

1,

I,

m.

f.

girls.

kumdrila-svamin,

*,

m., N.

MimSnsa

man

philosophy.
or woman desirous of

a daughter.
1 M
ku-mdrga, as, m. (see i. ku),
5*1
way, bad ways, (also used metaphorically.)

m.

a bad

N. of a

pi.,
gi*ilrt<* kumdlaka, as,
kumaraka.
people and country,
nom.
P.
Kumdlaya,
kumdlayati, -yitum, to
play, especially as a child
[cf. kurndraya.]

jfiiSj ku-mitra, am, n. (see

friend.

3?

I.

ku), a

bad

238

ku-mukha.

ww Aru-muMa,
ku-mud,

**^

as,

t,

m.
t

t,

I.

(see

(see

ku), a

hog.

niggardly ; ((), n. the plant

Nymphza Esculenta, the esculent white water-lily
the plant Nymphza Rubra, the red lotus.
Kumttdunfriendly

closure round a place of sacrifice to prevent profane

intrusion.

ku), unkind,

I.

giPgo* kumbika,

avaricious,

kumbhila.

**Ml

of

i'<it, an, ail, at,

abounding in lotuses ; (<//;), f. an
assemblage of lotuses; a place or pond filled with
them ; the flexible stalk of a water-lily N. of a

hymn

N. of

Kumudmtifa

a river.

moon

epithet of the

[cf.

(ti-i^a), at,

m. an

kumuda-bandhu and

the

kumbyd or kumvya,

Ku-murla, as, am, m. n. the esculent white waterEsculenta (' exciting what joy!'); red
lily, Nymphaea
lotus, Nymphsca Rubra; (am), n. silver; (as), m.
camphor N. of a N3ga N. of the elephant of the
south-west or southern quarter N. of a Daitya
N.
of an attendant of Vishnu N. of a son of Gada by
of
a
confidant
of
VrihatI N.
king UnmattSvanti one
of the monkey-heroes of the RSmSyana N. of a
of
a
mountain
N.
N.
of one of the smaller
poet
Dvipas; (a), f. several plants, Gmelina Arborea;
;

Desmodium Gangeticum; Grislea

Tomentosa N. of another plant, commonly called
N. of a deity (t), f. a plant, commonly
Katphala
Pistia Stratiotes;
;

called

Katphala.

cl. 10.

kumbh,

N. of a people.
t.,

Ved. a kind

P. kumlthayati, -yi-

turn, another form for

kumbha,

as,

m. a jar,

kumb,

q. v.

in

compounds,

dhidra-kumbha, a perforated pitcher amukumb/M, a jar of unbaked clay ; hema-kumbha, a

e.

g.

jala-kumbha, a water-pot) an urn

which the bones of a dead person are collected
the sign of the zodiac Aquarius
a measure of
grain
;

in

equal to twenty Dronas,

bushels and three gallons

little

more than

three

(commonly called a comb,

two Dronas or sixty-four Seers) the
frontal globe on the upper
part of the forehead of an
elephant (there are two of these projections which

some make

it

swell in the rutting season)

closing

a religious exercise, viz.

as to suspend

and mouth so

the nostrils

breaming ; the root of a plant used in medicine ;

the paramour of a harlot, a bully, a flash or
fancy
man ; N. of a Muni ; N. of a DSnava, son of
Prahlsda and brother of Nikumbha; also of a

Kumuda-khanda, am, n. an Rakshasa, a son of Kumbha-karna N. of the

father of the nineteenth Arhat of the
present AvasarKumuda-ghni, f., N. of
a poisonous milky juice.
Ku- pim N. of a monkey one of the thirty-four jJtakas
;

assemblage of Kumudas.
a plant containing

muda-paUrabha (tra-dbha),

am, resem-

as, a,

Kumudabling the leaves of the white water-lily.

bandhu, us, m. or kumuda-bdndhava, as, m. the
moon (' friend of the lotus;' the white esculent lotus
its

expanding

them

during the night and closing

hence other similar appella;

petals

day time

in the

or former births of Sikya-muni ; title of a work

a small jar or pot, an earthen
(i), f.
cooking vessel

Pistia Stratiotes

muda-vati,

Romasa; another

of the moon, as kumuda-priya, Scc.).

Kuf. an
assemblage of Kumudas, a place
abounding in them, &c. Kumuda-suhrid, t, m.

moon
(da-dk),

as,

abounding

in

the

[cf.

kumuda-bandhu."] Kumudalcara
m. a number of water-lilies or place

Kumuddksha (da-ak),

them.

as,

m., N. of a

Naga ; also of an attendant of Vishnu.

Kurntuladi (da-ddi), is, m., N. of a pupil of

Kumuddvdsa (da-dv),

Pathya.

as,

a,

am,

abounding or richly furnished with Kumudas ; (as),

m. a pool abounding in them. Kumudefa (da'
fa), as, m. an epithet of the moon, lord of the
lotus."

Kumudika, as, i, am, abounding, with Kumudas

(ikd), {., N. of a plant, commonly called Katphala
a small tree, the seeds of which are aromatic.
Kumudini,

f.

an assemblage of Kumudas or a
mother of Raghu-

place abounding in them; the

deva.
Kumudini-ndyaka, as,

pati,

is,

m. an

^T*W

^T^
southern

moon

stupid

ku-meni, us, m. (see

hemisphere or pole,

^'k*
;

kumodaka,

[cf.
'

[cf.

kumudawoman
of

lotus

as,

the

i.

ku), the

region

of the

m. an epithet of

kaumodaki.]

*mp,

10. P.

cl.

another form for

J**f kumpa, as,

kumb,

kump

any loved

malicious.

demons and Titans.

Vishnu

f.

as, as, as (see I. ku),

ku-medhas,

little intellect,

m. or kumudini-

an assemblage

as

represented

fancifully
flowers.

of

epithet of the

Kumudini-vanitd,

bandhu.]

a,

cl.

kumpayati, -yitum,
kumb, kumbayati.

am, crooked-armed.

6.

and

10. P.

kumbati

d
kumbayati, -yitum, to coverand kumbh.]

fcf

^g kumba, as or am(>), m. or n.(?),Ved.

a kind of head-dress for

women; the upper part
or top of a club ;
(a), f. a thick petticoat ; an en-

a vessel for preserving

grain, a measure of grain ; N.
of several plants, a small tree, the seeds of which are
used in medicine, commonly called
Katphala; another plant, Bignonia Suaveolens; another

tions

another plant,

plant,
called

commonly

Croton Polyandrum; (a),

f.
a harlot, a whore; (am), n. the
plant Ipomcea
Turpethum; a flagrant resin (guggulu), or the
Lat. cymba.]
plant which bears it ; [cf. Gr. Kii^S?)
Kumbha-karna, as, m., N. of a Rakshasa, the
brother
of Rivana, who is described in the
gigantic
Yuddha-kSnda of the RSmayana as
sleeping for six
months at a time, and then waking to
gorge himof
N.
a
Muni
an
self;
epithet of Siva ; N. of a
'
Danava.
Kumbhakarna-vadha, as, m. the
slaughter of Kumbhakarna,' a section of the Padmaplant,

purSna.
Kumbha-kdmald, f. a bilious affection,
a sort of jaundice together with
swelling of the
joints; [cf. kumbha-pdda.]
Kumbha-kdra, as,
m. a potter, being according to some authorities the
son of a Brahman by a wife of the
Kshatriya caste ;
a serpent ; a kind of wild fowl ;
(I), f. the wife of a
a mineral substance used as an
potter N. of a girl
;

application to strengthen the eyes and beautify the

eyelashes; red arsenic.
Kumbha-kdraka, as, m.
a potter; (ikd), f. the wife of a potter, a woman of

the potter caste; a sort of

Kumbhacollyrium.
kdra-kukkuta, as, m. a kind of chicken, Phasianus
Gallus.
KumbJia-ketu, us, m., N. of a son of
Sambara. Kumbha-kona, as, m.' brim of a
jar,'
N. of a town.
Kumbha-ghona-tirtha, am, n., N.

of a TlrthsL.
of Agastya.
round gourd.

Kumbha-janman, d, m. an epithet
Kumbha-tumbi, [. a kind of large
Kumbha-ddsi, f. a bawd, a procuress.
Kumbha-dhara, as, m. the sign of the zodiac
Aquarius.
Kumbha-ndbha, as, m., N. of a son of
Bali.
Kumbha-pdda, as, -padi, am, a person
with swollen

deposited in a Kumbha
(as), m. a form of
Agni.
Kumbha-lagna, am, n. that time of day in
which Aquarius rises above the horizon.
Kumbhavijaka, as, m., N. of a plant, commonly called
virile

Kumbha-Jala, f. a pottery, a potRithS-karanja.

ter's kiln.
Kumbha-tandhi, is, m. the hollow on
the top of an elephant's head, between the frontal

Ktimbha-samb/Mva,

globes.

pitcher, water-

pot, ewer, a small water-jar, (often

golden ewer

following.]

pi.,

or sacred formula.

plant bearing a poisonous fruit,VilIarsia (Menyanthes)

Indica ; N. of a sister of the serpent-king Kumuda
and wife of KuSa ; N. of the wife of Vimarshana ;

m.

as,

pushpT; (it), (., N. of an Apsaras.

Kumbha-riM,
is, m. the sign Aquarius.
Kumbha-retas, n. semen

legs bulging like a pitcher;

[cf.

kum-

Kumbha-balm, us, m., N. of a

Daitya.
Kitmbha-manduka, as, m. a frog in a
pitcher; [cf. kupa-mandiika.]
Kumbha-muehka,
havat, d, am, Ved. an epithet of certain demons,
bha-kdmald.]

the saint Agastya;

sarpis,

hanu,

ing ajar-shaped scrotum.'- Kumbha-murdhan, d,

a fabulous being mentioned in the Hari-vans'a.

Kumbha-yoni,

is,

m.

'

born in a water-jar,' an

epithet of the saint Agastya ; of Vasishtha ; and of

Drona, the military preceptor of the Kurus and
PSndus ; N. of a plant,
called Drona-

commonly

epithet of

Kuinbha-

in a jar.

Kumbha-

m., N. of a Rakshasa.

us,

Kumbhdiida

m.

(ltha-aif), as,
pi. (with Buddhists) a class of
demons with testicles shaped like a Kumbha ; N. of
a minister of the Asura Bina ;
f. a
(i),

gourd, (a various reading for kushmdntli.)

pumpkin
J\um-

bhl-dltdnya, as, m. grain stored in jars sufficient

(according to some) for six days, or (to others) for one
year's consumption.
Kumbhi-dhdnyaka, as, m. a

who

householder

&c.

preserves grain in store for six days

as, m. a kind of large venom-

Kumbhi-nasa,

ous snake

a kind of poisonous insect

(i),

f.,

N. of

the wife of the Gandharva

An-gSrapama ; also of a
RSkshasI, the mother of Lavana.
Kumbhinasi ,

m., N. of a demon.
Kumbhl-pdka, as, m.
the contents of a cooking vessel ;
(as or as), m.
sing, or pi. a hell, in which the wicked are baked

is,

like potters' vessels, or cooked like the contents of a

cooking vessel.
Kumbhl-vij a, am, n. the nut of

the croton

Kumbkes'vara[cf. kumbhini-vtja.']
tlrtha (bha-'ti), am, n., N. of a Tirtha.
Kumbhadara (bha-wP), at, m., N. of an attendant
of Siva.
Kumbholuka
as, m. a kind
;

(bha-id),

of owl.

Kumbhaka, as, m. the base of a column ; stopping the breath by shutting the mouth and closing
both nostrils with the fingers of the
hand ; a
right

religious exercise.

Kumbhikd,

a small

f.

or pitcher; N. of
another plant, Big-

pot

several plants, Pistia Stratiotes

nonia Suaveolens;

another plant, commonly called

Drona-pushpl; a disease of the eyes, hordeolum or stye.

Kumbhin,
a jar &c.

ini, i, having a water-jar ; shaped like

m., N. of a demon hostile to children ;

i,

(i),

an elephant; a crocodile a fish a kind of poisonous

insect; a sort of fragrant resin (guggulu,), or the
;

plant bearing this fragrant resin.

Kumbhi-naraka,
as or am(7), m. or n.(?), N. of a hell,
kumbhi-

Kumbhinwlja, am,

pdka('/).

Croton Jamalgota.

commonly

n. the croton-nut,

Kumbhi-pdkl,

called Katphala.

f.,

N. of a

Kumbhi-mada,

plant,

as,

m.

the juice that exudes from an elephant's

temples at
certain seasons.

as, m. a thief who breaks into a

a plagiarist; a wife's brother; a child beundue seasons or of an imperfect impregna-

Kumbhila,
house,

gotten at
tion

a kind of

fish,

the gilt-head, Ophiocephalus

Wrahl.

m. a

KumbhMia, as,
pathic, a catamite ; the plant
Rottleria Tinctoria, or the plant Pistia Stratiotes, a
plant the bark of which furnishes a yellow dye; (d),
(. a
swelling, especially of the eyelids, similar to a
seed or grain of the Kumbhlka ; an affection of the
eyes, hordeolum or stye, also
;

kumbhika-pidakd

Ved., N. of a kind of demon.

Kitmfihikin
the

i,

ini, i, similar to a seed or grain of

Kumbhlka.

Kumblnra,

as,

m. the

crocodile of the Ganges,

the long-nosed alligator ; N. of a Yaksha.

Kumbhlra-makahika, f. a sort of fly or aquatic insect.
Kumbh'iraka, an, m. a thief.

Kumbhila,

as,

m.

a crocodile

kumbhari,

'

m.

m. an

as,

of Narayana.

butter placed

n.

is,

also

f.

kumbhala,

[cf.

kumbhira.]

an epithet of Durga.
f.

a plant the flowers

of which are compared to those of the

plant Nauclea

Cadamba

[cf.

munditikd.]

^ft*T?I kumbhila, kumbhira, &c.

der

kumbha

above.

See un-

ku-yajvin,
bad

m.

i,

ku-yava, as,

am

a,

(see

epithet of the demon Sushna, who

causing a bad harvest ? ;' (as),

'

demon

**HI*lv kuya-vat,
Ved. speaking

ill,

by Indra

slain

i. /tu),

Ved.

was

slain

l. ku),

m. a

i,

an

(see i. ku),

in-

devotee, an impostor, a

false

the

womb

Kuririn,

(see

i.

ku), a base

kuraka,
wellia Thurifera

f.

as,

though the patronymic derived from

m. the

Sibirica.

another Kuru

as,

f.

handsome woman

Kuranga-ndbM,

('

in a

bag

attached to the belly of the deer above the navel).

Kurangaka, as, rn. a species of antelope, an
antelope, a deer; (ikd), f. a kind of bean (=mudga-

Kurangama, as, m. a species of antelope or deer.

Kurangdya, nom. A. kurarrgdyate, -yitum, to
the shape of an antelope.

become or take

eS<.pia kuratilla,

as,

m. a crab ;

(a

wrong

reading for kuru-dilla.)

kurata, as,

a currier

m. a shoemaker, a

(as),

m.

N. of a

pi.,

leather-

people.

ika,

yellow amaranth (pltamlana), and a yellow

kind of barleria (jntajhinii) ; (am), n. the blossom
Also kurandalta and kuruntaka.
of this plant.
f.

an. <js kuranda, as, m. enlargement of the

testicles or rather of the scrotum, including inguinal
N. of a plant, commonly
hernia, hydrocele, &c.
called Sakurunda.
;

<*kurandaka,as,m. yellow amaranth;

<*.<!

a yellow kind of barleria

kuranta.]

[cf.

cJH^U!) kuraydna, as, m.,

N. of a man

kauraydna.]

3. fcu),

is

is

Agnidhra and grandson of

kuraof the

the son of

four MahS-dvipas or principal divisions of the known

world (distinguished Maha-bh. I. 4346. from the dak-

shindh kuravah or southern Kurus), by other systems regarded as one of nine divisions or Varshas of
the same ; it was probably a country beyond the most
range of the Himalaya, often described
as a country of everlasting happiness, and considered
by some to be the ancient home of the Aryan race.
Kuru, us, f. a princess of the Kuru race. According

kurara, as,
an osprey

a,

m.

be

(said to

f.

also another species of eagle

fr. rt.
;

(i),

f.

a female osprey a sheep, an ewe ; (as), ra., N. of a

mountain.
Kurardngkri (ra-o), is, m. a kind
of mustard (deva-sarshapa).
Kurari-gana, as,
m. a flight of ospreys.
;

n. a place

Kurardva, am,

abounding with ospreys,

pC(3 kurala, as, m. an osprey [cf kurara]

a curl, a lock of hair
upon the forehead.
.

^T^ ku-rava, as, a, am (see I. ku), having

a bad voice;' (as), m. a bad or harsh sound
N. of a
;

plant, =sitamanddra;
barleria.

a red or a yellow kind of

as,

amaranth or of the

"^m

barleria.

ku-rasa, as, a,

Solanum Jacquini, = ian/a7c<ma ; [cf. kaurava,

kauravaka, kauravya,] Kuru-kata, ds, m. pi.
the Kurus and Katas.
Kuru-kandaka, am, n.

Raphanus Sativus ( = iiuthtkii). Kurukurukshetra, am, n. the country of the Kurus and
Kurukshetra.
Kuru-kshetra, am, n. the field of
the Kurus, N. of a region or extensive plain near
Delhi, the scene of the great battles between the
Kurus and Pandus ; (as), m. pi. the inhabitants of
this country, renowned for their bravery.
KuruI, ini, i, with yoga, a solar day, in the
course of which three lunar days, three asterisms and

ksketrin,

Kuru-tilla, as, m. a crab

three yogas occur.

[cf.

iuroc'iMa.]
Kuru-jdngala, am, n., N. of a
country ; (as), m. pi., N. of the people inhabiting
it.
Kuru-tirtha, am, n., N. of a Tirtha. Kurv.-

nadikd, f. according to native authorities, = ku-wadikd. Kuru-nandana, as, m. a descendant of

Kuru as Arjuna, Yudhishthira. &c. Kwru-panHala,
as, m. pi. the Kurus and PancSlas.
Kurupanfdlatrd, ind., Ved. as among the Kurus and PaMilas.
m., N. of

Kuru-patha,

as,
man(?); [cf.
Kuru-pungriva, as, m. a Kuru
an
of
m.
Duryodhana.
Kuru-rdj, t,
epithet
Kwu-rdja, as, m. an epithet of Yudhishthira.
realm.
Kuruthe
Kuru
n.
am,
Kurn-rdjya,
Kum-varnaka, ds,
vatsa, as, m., N. of a prince.
m. pi., N. of a people or perhaps (as, a, am), be-

kaitrupatki.'\

Kuru-vas'a, as,
longing to the race of the Kurus.
of a prince.
m.,
Kuru-vdjapeya, as, m. a
Kuru-msta, as, m. a
particular kind of Vajapeya.
Pala of gold, a weight of gold equal to about 700

Kuru-vriddha,

troy grains.

as,

m. an

epithet of

Kurti-drawHta, as, m., N. of a prince.

Kuru-treththa or kuru-sattama, as, m. an epithet of Arjuna.
Kuru-hdra, as or am(1), m. or
of an Agra-hSra.
n.(?),

Kuruka,

am

bad juice or flavour or essence

(see i.ku),
(as),

m.

having

spirituous or

for

as, m.,

N. of

a prince

(a various reading

Kurukulld,

(.,

N. of a Buddhist

deity.

horse.

m. yellow amaranth

Kurunda,

made of wood ;

m. yellow or white amaranth

as,

B. Prionitis.

barleria,

m.=kurunta.

as,

a particular high num-

tsrtlfi kurutavi,
ber.

*{tlf kurumba, am, n. a kind of orange,

Imlapdlaka ; (a), f., N. of a plant, commonly
called Drona-pushpl
another plant, commonly
(i), f.
;

called Sainhall.

Kurumbika,

N. of a

f.,

plant,

commonly

called

Drona-pushpl.

kururi,

^^^)

plaintive note

(a

JE^f3 kurula,

a species of bird with a

f.

for kurart.)

wrong reading

m. a curl or lock of

as,

hair,

on the forehead.

especially

^v^3|f kuruvaka,

as,

m. the crimson

amaranth ; a purple species of barleria ; also a yellow

kind ; (am), n. the blossom of this flower ; [cf.

kuravaka.]

tj(Vr( kuruvinda, as, m. (fr. kuru and

a fragrant grass,
vtnda I), N. of several plants
;

Cyperus Rotundus ; a kind of barley, see kalmdsha;

the bud of a flower ? (as, am), m. n. a ruby; (am),
n. black salt; cinnabar, or the plant Terminalia
;

Catappa(?).

Kurwindaka,

as,

m.

a kind of Dolichos Biflores,

a wild variety.

or kuruvilla
g^r^^fl kuruviha
a ruby

[cf.

kurusuti or kurnstuti,

^Hffl

(?), as,

m.

barley.

See

kuruvinda.]

Kuriimlvaka, as, m. a kind of

kulmdflm and kuruvinda.

is, ra.,

N. of

a Vedie poet.
, i,

ini, i, Ved.

= kiritin

(?).

illku-riipa, as, a, am (see I. ku),

made, of an ugly shape, deformed, ugly ; (am), n.

Kurupa-td,

ugliness.

or kurupa-tva,

f.

am,

n.

ugliness.

Ku-rupin,

t,

ini,

ill-made, deformed,

i,

ugly,

frightful.

Ku-rupya, am,

n. tin,

(lit.

bad

silver.)

*^s?\ kururu, us, m., Ved. a species of

worm.

a^S kurkuta, as, m. [cf. kukknta], a cock;

rubbish, sweepings (?).

kurkutdhi, is, m. a kind of serpent ;

kukkutdM and kukkutdbha.]

<j5,<!l(\!
[cf.

94T

m. (an onomatopoetic

kurkura, as,

word), a dog or bitch

[cf.

kulkura.]

<*fM4iT kurtika, f the milky juice of a bulbous root a needle ; (a wrong reading for kurfikd.)
.

oUJTif kurnaja, as,

monly

m., N. of a plant, com-

called Kulaiijana.

and kurdana, incorrect forms for

3*1 kurd
k&rd and kurdana.
cSTft kurpara, as,
[cf.

$ort

m. the knee; the elbow;

kurpara.]

oiiqlM

ruruka.)

m. a

i,

yellow barleria (I), f. a doll, a puppet

the wife of a Brahman or teacher.

chief.

BhTshma.

m. a crimson

species of amaranth ;
a purple or a yellow sort of Jhinti or barleria ; a
species of rice or grain ; (am), n. the blossom of the

Kuravaka,

to native lexicographers the word kuru has also the

following meanings : a priest ; boiled rice ; the plant

horse-radish,

m. or kurantaka, as,

oK^Je! kuranta, as,

oKX

name

northern

panil).

[cf.

his

Priya-vrata. The uttara-kuravah or uttardh

vah are the northern Kurus, the most northerly

fawn-eyed ').

m. musk (formed

is,

fr. i. kri),

usually applied only to the sons of the latter, the sons

and descendants of the former being called Pandavas ;

a species of antelope,

ranga-nayand,

to be

pi. (said

m. (said to be fr. i. kri),

an antelope or deer in general j
N. of a mountain; (t), f. a female antelope. KuJt^F kuranaa,

m.

below) ; the Kurus derive their origin from Kuru (son

of Samvarana and TapatT, daughter of the Sun), who
is the ancestor of both Pandu and Dhrita-rashtra,

(=sallakt).

*<.<j{^
Indian crane, Ardea

m.

Ved. decorated with the head-

ini, i,

a people of India and their country, situated

near the country of the Pandalas (hence often connected with Paniala or Pan^ala
see Jtnru-paMdla

the olibanum tree, Bos-

kurankara or kurankura,

kurutin,

kurunta, as,

yellow species of

N. of

P. kurati, -ritum, to utter

v a sound, to sound in general.

seller,

t,

kuru, avas,

of a low woman.

cl. 6.

sitdvara.]

Kurunlaka,

a kind of grass or corn.

m. a kind of pot-herb;

kuruta, as,

<j"4

bad

dress called kurira.

is, f.

ku-yoni,

kur,

4i<.6

a.

ku),

kurira, am, n. (said to be fr. I. kri),

Ved. a kind of head-dress for women ; copulation.

&c.

hypocrite.

womb,

f.

uri,

as,

i.

kurala, as, m. a light bay horse

$<.!
with black legs ; (wrong reading for kuraha, which
is a various
reading for urdha.)

(?).

m.

(see

Ku-rajya, am, n. bad dominion, bad administration.

N. of a demon who

or

m.

a,

king.

by Indra,

m. N. of another

m. (kuya=

k,

abusing

<pftT ku-yoga,

j>Ml(*i

kurungaj as, m., N. of a prince.

[cf.

auspicious conjunction of planets, signs, periods,

Ku-yogin,

a wild
creeping plant, a species

j^f\ku-rdjan,

n. a bad harvest.

(am),

f.

go-jihva.']

sacrificer.

<Mi

was

vinous liquor; (a),

of hieracium ; [cf.

(see I. ku),

239

aqimi kurpasaka.

ku-yajvin.

kurpasa and kurpasaka,

of bodice or jacket

for

women

[cf.

as,

m. a

kurpdsa.']

240

^iifiTs

kurvat, an,

att,

at (pres. part. fr.

kurvat.

rt.

1. kri), doing, acting, &c.; acting as a servant, an

cause
agent, a servant.
A'wrtirtd-nipo, am, n.

as, a,

^r7 kula, am, n. (fr. rt. kul?), a herd, a

troop, a flock, an assemblage, a multitude, a number
&c. (of quadrupeds, birds, insects, &c., or of inanimate
objects, e. g. go-kula, a herd of cows ; mriga-kula,
a herd of deer; mahi*hi-kula, a herd of female
buffaloes; ali-kula, a swarm of bees; alaka-kula,
a multitude of curls); a race, family, community,
association, set,
the caste of the

company

brdh-

(e. g.

maija-kula,
Brihmans) the residence of a family, seat of a community; (in
contemptuous sense) a lot, a gang (forming a comp.
with a preceding gen. sing., e. g. faurasya-kula,
a gang of thieves) ; an inhabited country ; a house,
an abode a noble or eminent family or race high
station (often at the beginning of a compound
;

see kula-giri below) ; the body; the

front, fore part ; a blue stone ; (as), m. the chief of
a corporation or guild ; [cf. Hib. gaol, ' a family or
;

Kiili and hull, see s.v.

Kula-lcajjala,
Kula-kantaka, as,
disgrace of the family.
a family-thorn,' any one who is a trouble to his

kindred/]
as,

m.

m.
'

Kula-kanyd, (. a girl of good family.

Kula-kara, as, I, am, founding a family, the
founder of a family or race, an ancestor.
Kulafamily.

Kula-

reprobate, an outcast.

family disgrace.
Kulan-dhara, as, a, am,
upholding a family.
Kula-pa, as, m., Ved. the

nindd,

kul, cl. I. P. kolati, fukola, &c.,

kolitum, to accumulate, collect ; to be of
kin, to behave as a kinsman; to proceed continuously
or without interruption
to count.

chief, principal

m. a camel

as,

am, doing, making, &c.

tribe, caste,

high-born virtuous child.

Kitla-ndyikd, f. a girl
worshipped at the celebration of the orgies of the lefthand S'aktas.
Kula-ndrt, f. a woman of good
Kula-ndfa,
family a high-bred virtuous woman.
;

according to the Carvakas.

Kurtdna,

kulin.

f.

chief of a family or race or tribe.

Kula-patl, is,
m. the head or chief of a family. Kula-pattra, as,
m. a plant, commonly called Damanaka. Kula-

parampard, f. the series of generations comprising

a ncK.
Kula-panata or kula-toila, as, m.
any one of seven mountains

principal mountain,

in

Bharata; [cf. lcula-giri."\

Kula-pdnsukd, f. an
unchaste woman.
Kula-pdlaka, as, ika, am, protecting a family, nourishing or providing for a family;

kind of orange,
(am),
iiamaldnevu. Kulu-pdU,
n. a

=kurumba, commonly

f. or
kula-pdlika,
high-bom, or noble
woman. Kula-putra, as, m. a son of a noble
family, a noble or respectable youth; (i), f. the
daughter of a good family, a high-bom or respectable
Kula-putraka, as, m.,
girl
[cf. kula-duhitri.]
N. of a plant, = kula-pattra and muni-pMm.
*Kwlapvtra-jana, at, m. the son of a good

or kula-pali,

f.

f.

is,

chaste,

family, a noble or

youth.
Kula-pwof good family, a noble or

respectable

man

rusha, as, m. a

man an ancestor, any family progenitor.

KulaKula-purvaga, as, m. an ancestor.
prakas'a, as, m. title of a work.
Kula-prasuta,
respectable

am, born in a noble family. Kula-badhu,

a noble, virtuous, or respectable woman [cf. kuKula-bdlikd, f.=kula-pdlikd above.
la-yoshit.]
K-ula-bhdryd, f. a virtuous, noble, or high-bred
as, a,
us,

f.

mte. Kwla-bhubhrit, t, m. a principal mountain,

one of the seven mountains in BhSrata.
Kula-

at, a, am, sprung from a noble family;

compounds) sprung from a family. Kula-sdratantra, am, n., N. of a Tantra.
Kula-sundari,
(,, N. of a deity.
Kula-seraka, as, m. an excellent

sambhava,
(in

attendant or servant.

good

Kula-saurabha, am,

marmaka.

of a plant,

Kula-strl,

family, a respectable

wife.

Kula-sthiti,

is,

woman,

f.

n.,

woman

N.
of

a chaste or virtuous

antiquity or prosperity of
as, d, am, excel-

f.

Kuldkula (la-ak),

a family.

lent and not excellent, middling

of mixed character,
of mixed origin ; (as), m., N. of a Danava.
Kuldknla-tithi, is, m. f. the second, sixth, and tenth
lunar days of a half-month.
Kuldkula-naks/uttra,
am, n., N. of the lunar mansions ArdrS, Mola, Abhian
asterism of mixed character.
jit, and S'atabhisha
;

Kuldkula-vdra, as, m. Wednesday. Kuldngand (la-an), f. a woman of good family, a

respectable or chaste woman.
Kuldngdra (laan), as, m. a family firebrand,' metaphorically a
'

man who

foments domestic dissensions or ruins

Kulafala (la-a<!),

family.

as,

m.

his

principal

mountain, one of a class of seven principal mountains

which are supposed to exist in each Varsha or division
of a continent those of Bharata-varsha or India are
;

Mahendra, Malaya, Sahya, S'uktimat, Riksha, Vindhya, and Pfuipatra or PSriyStra N. of a Danava.
;

Kuldddra (la-ad),

as,

m.

the peculiar or proper

duty of a family or caste.

Kuldddrija ("la-dd"),
as, m. a family teacher, a family priest ; a person
well versed in the pedigrees and customs of different
families and employed to contract marriages between
them a genealogist. Kulddri (la-ad), is, m. a
;

principal mountain;
see kulafala above.

m.

one of seven principal mountains;

Kulddharaka (la-ddh), as,

Kula-bheda-kara, as, m. one who

discord in a family.
Kula-bhrashta, as, a,

Kuldnrtia (laan), as, d, am, sprung from a noble family. Kiddbhimana (la-abh), am, n. pride of birth, family
Kuldbhimdnin, t, ini, i, proud of birth or of
pride.
Kulamrita (la-am), am, n. title
family descent.
j
of a work.
Kuldrnava (la-ar ), as, m. title of a
work. Kuldrnava-tantra, am, n., N. of a Tantra.

m. family

expelled from a family.

Kula-maryddd, f.
family honour or respectability.
Kula-mdrga, as,
or
the
m. the best
way of honesty.
principal way,

Kitldlambin (la-dP), i, ini, i, supporting or

Kvle-fara, as or am(1), m.
maintaining a family.
or n. (?), a kind of plant.
Kidedvara (?la-if), as,

a chief mountain, any one

of the seven principal mountains of BhJrata-varsha ;
see kulafnla.
Kula-gri/ut, am, n. a noble house.

- Kula-mitra, am, n. a friend of the family. Kulam-puna, as, d, am, purifying a family (am), n.,
N. of a Tlrtha; (d), f., N. of a river. -Kulam-

Kula-gopa, as, m., Ved. the protector of a

Kula-gaurava, am, n. family importance.
Kula-ghna, as, a en i, am, destroying a
Kula-fandra, as, m., N. of a scholiast
family.
on the Kstantra grammar N. of the author of the
Kula-dudamani, title of a
DurgSvSkya-prabodha.
work. Kula-fyuta, as, a, am, rejected by his
family.
Kula-ja or kula-jdta, as, a, am, bom in

bhara,as,

m. the chief of a family or race the lord KO.T' i^oxhv,

an epithet of Siva ; ( i), f. an epithet of DurgS. Kulotkata (la-ut), as, d, am, excellent by birth, highborn; (as), m. a horse of good breed. ~Kulotkarsha (la-ut), as, m. family eminence. Kulotpanna (la-ut), as, d, am, sprung from a good

karkati, f. a kind of gourd; [cf. findkarkail.]

Kula-kartri, ta, m. the founder of a family or
race, an ancestor.
Kula-karman, a, n. the peculiar
or proper duty of a family or race, any observance or
custom peculiar to a family.
Kula-kalanka, as, m.
'
a family-stain,' any one who disgraces his family.

Kvla-kshaya,
or family

(=

(a),

f.

or downfall of a race

a sort of cowach,

tfukaiimbi).

pride.

m. decay

as,

Kula-giri,

Mucuna

Kula-gariman,
is,

a,

Pruritus

m.

domicile.

'

bhushana, as, a, am, family-adorning,' a family

ornament.
Kula-bhrityd, f. the nursing of a preg-

woman

nant

a midwife, a nurse ?

[cf.

kwmdra-

bhrityd.]
causes

am,

(as),

carrying or upholding a family;

am,

a,

m. a wrong form

for

kujambhala, a

thief.

Kula-yoshit, t, f. a woman of noble family; a

virtuous high-born woman.
Kula-rakshaka, as,
d,

am,

{.

title

preserving a family.
Kula-ratna-mdlikd,
of a work.
Kula-vat, an, att, at, be-

longing to a noble family.

virtuous wife, a respectable

lunar day, the fourth, eighth, twelfth, or fourteenth

vidyd,

Kula-tilaka, as, m. the

day of the half-month.
glory of a family, one who does honour to a family.

Knfa-vipra, as, m. a family priest. Kulavriddha, as, m. the oldest member or head of a
Kula-wriddhi, is, f. family advancement.
family.
Kulasvydpin, i, ini, i, attaching or applicable to
:ribe or caste.
Kula-vrata, am, n. a family vow.
Kula-dila, as, am, m. n. character or conduct
lonourable to a family.
Kula-fila-samanvita, as,
am, endowed with a noble character or disposi-

Kula-damana,
holding

it

in

as, a,

subjection.

am, subduing a family,

Kula-dipa or kula-

dipaka, as, m. the lamp or light or glory of a race

or family ;
(ikd), f. title of a work treating on the
noble families of
Bengal.
Kula-duhitri, ta, f. the
daughter of a noble family; a high-bom maiden.
Kula-devatd, (. a principal deity ; an epithet of
the goddess Durgi.
Kula-daira, am, n. family
destiny; a principal deity.
Kula-dharma, as, m.
or
observance
practice
peculiar to a tribe or family,
of
carte
or
race.
peculiar duty
Kitla-dbdraka, as,
m. ' upholder of the family,' a son.

OS,

m. one who

up

son.

Kula-dhurya,

is able to
support a family, a grownKula-naksfuttrti, am, n. any Nakshatra

or lunar mansion distinguished above

asterism.

Kula-nandana,

others

any

at, a, am,
causing joy to a family, doing honour to a family ; a

auspicious

a species of the plant Convolvulus with

red blossoms,
or

= rakta-trivrit.

propagating

principal
(.

Kula-vardhana

or

as, a, am, increasing or advancing

a family .
Kula-vdra, as, m. a

KulaTuesday and Friday

knowledge handed down in a family.

day,

i.

e.

Kula-tekhara, as, m., N. of the author of

Vlukunda-mSla.
ula-tfreshthin, i, ini, i, well3orn
of good family, eminent in a family (), m.
the chief of a guild an artificer or artisan of eminent
tion.

ranking or being reckoned

as a family, family respectability.
Kula-sattra, am,
n. a family sacrifice.
Kula-santati, is, f. propaof
a
Kulafamily, posterity, descendants.
gation
sannidhi, {*, m. the presence of a number of persons
or of witnesses, kindred, relations.
Kula-samudjirth.

Kula-sankhyd,

>hav a, as, d,

am, born

family, well-born

belonging to a family (as property

Kulodgata

8cc.).

(la-itd"), as, d,

from a noble family.

Kulodbhara,

am, sprung
as, d, am,

vaha (la-tid), as, m. a chief, a leader, the head of a

family.
Kulopadeda (la-up) as, m. family name.
Kulaka, as, d, am, relating to a tribe or family, of
good family, of eminent birth (as), m. the chief of a

kula-vardkaka,

f.

Kula-

virtue in a wife.

born or distinguished person.

Kula-tattva-vid, t,
t, t, knowing the true state of a family.
Kula-tas,
ind. by birth.
Kula-tithi, is, m. f. an important

Kulavad/iu-ld,

kula-dhdraka^

or kulodbhiita (la-ud'), as, d, am, well-born, of

good family; born or produced in a family. Kulod-

family.

[cf.

Kula-vadhii, its, (. a
woman, one of good

a noble family, of a good or noble family, well-born,

of good breed ; ancestral, hereditary.
Kula-jana,
as, m. a person belonging to a noble family, a high-

varna,

a son;

f.

in a noble family.

Kula-

guild ;

any artisan of eminent birth an ant-hill, a mole;

a green snake (harita-sarpa); N. of several

plants, a kind of ebony, DiospyrosTomentosa; another
hill

species of ebony,

commonly

plant, =maruvaka,
n. a multitude ; a

called

Ku-pllu

another

duklapuskpa, tilaka; (am),

sort

of gourd,

Trichosanthes

number of

stanzas in grammatical connection, several verses in which the government of

noun and verb is carried throughout, contrary to the

Diceca

a kind
of prose composition with few compound words.
Kuldyana, as, m., N. of a man.
Kulika, as, d, am, of a good family, well-born ;
a kinsman ; the chief or head man of a tribe
(as), m.

practice of closing the sense with each verse

or caste

an

artist

or

artificer

of high birth

a thorny

Ruellia Longifolia or Asteracantha (Ruellia)

or
Longifolia ; one of the eight chiefs of the NSgas
plant,

serpent-race, described as having a half-moon

on

the

top of his head and being of a dusky-brown colour.

Kidika-rdd, f. certain portions of each day on

which

it is

Kulin,

improper to begin any good business.

ini, i, belonging to a noble family.

i,

kulma.

am

Kulina,

as, a,
belonging to a family

(at the end of compounds),

of high or eminent
descent,

kuldla, as,
(said to be fr. rt.
kul), a potter; a wild cock, Phasianus Callus; an
f.
the
wife of a potter; N. of a
owl; (i),
plant; a
species of blue stone applied as a collyrium to the
eyes (kulatthikd).
Kuldla-cat, ind. like a potter.

of a good family, well-born ;

(as), m. a horse of
good breed ; a BrShman of the highest class in Bengal, i. e. a member of one of the
six

Varendra division or of one of the

chief families of the Radha or RSrh division
as

classified

3ifrt<*r

byBalal Sen, Raja of Bengal, 'in the twelfth

(common names of the latter families are

century,

Mukharji, Banarji, Chatoji, &c.)

form

a worshipper of
Sakti
according to the left-hand ritual; (a), f. a
variety of the Arya metre ; (am), n. a disease of
the nails. -Kullna-td, f. or
kulina-tva, am, n.
birth, rank, family respectability.

kulina.
I.

kulya, as, a, am, of or relating to a family or

race ;
belonging to a congregation or corporation ; of
good family, well-born, well-descended ; (as), m. a

man

respectable

(d),

a virtuous or decent

f.

custom or habit of a
family ?

(am),

woman

n. friendly in-

quiry after family affairs or domestic accidents, condolence, congratulation, &c. (For a. 3. see col. 3.)

JrtSS kulakka,

m. a cymbal ; beating

as,

time in music.

for

*f"5W kulanja or kulanjana,

^757

as,

m. the

m.

(fr.

kula and

cuckold.

kulati,

red arsenic,

f.

kulati, ayas,

kuldha, as,

^JrtfV kulattha,

m.

as,

pi.,

m.

at ?),

kula ?

cf.

as-

ap-

plied as a collyrium to the eyes, also as an astringent

to sores &c. a species of metre.
;

Kiilutt/tika, f. a blue stone used as a collyrium

a sort of vetch, considered as a wild sort of the
;
Dolichos Unifiorus.

&c.

'arSM kulabha,

m., N. of a Daitya;

as,

N. of

a plant,

delina, (a plant

which dogs are fond of

smelling before

m. the hand;

kuli, is,

^rfe

= kantakdrt,

(is), f.,

N. of

plant

[cf.

karkata-^ringi]

N. of a

f,

=petikd, kuverdkshi.
Kulin-gaka, as, m. a sparrow.

^Hn
am;

^f^
m.

(as),

sing, the prince

m.

jrfo^T

or n.

the end of

am;

as,

= kulahandaka.

fr.

ris),

thunderbolt of Indra

(?),

kulijilta, as,

tropium Indicum

am, m. n.

(i), f, Ved.,

(fr. i.

ku and

kuli-tdsana, as, m. (fr. kulin

and tdiana! or fr. kuli and
iasana, 'one who
commands with his hand?'), an
epithet of Sakya-

^ToTTr
woven

nildya, as,

web

am, m.

Kulaya-

m.

the act of sitting in a nest,

hatching,
Kulayanildyi-td, (. the act or state of

(fr.

<f^TT

i.

kulya, f., Ved. a small river; a

; a canal, a channel for
irrigation ; a
;

a river.

f^TT

2.

kulya,

N. of a drug or medi-

f.,

cinal plant, Celtis Orientalis

*pj*

5I1

f.,

Ved, a kind of

kulluka or kulluka-bhatta, as, m.,

JpPJK

nom. kuldyaya),Ved.

building nests or a resting-place, hiding one's self in

a nest.

Kuldyikd, f. a bird-cage, an aviary.

Kuldyin, t, irii, i, Ved. forming a nest, shaped like
a nest, homely ;
(j), f, N. of a liturgical service.

kulira, as,

I. Ten), a

am, Ved. bald, bare

d,

fvfiqikulvaka, am, n. fur upon the tongue;

kuvuka.}

kuva, am, n. a water-lily, a lotus

kuvala, kuvalaya, kuvela.]

kuvakdlukd,
ble

censorius, scurrilous,

crab; the sign of the zodiac Cancer;

[cf.

(destroying its parents ; the old crab being supposed to perish on producing young).

m.

~$<*TjI kuttsa,
;

[cf.

a small crab.

as,

am, m.

n. Indra's

thun-

kuliila.]

5^J<* kuluka, am,

?<?

ku-vada, as, d,
[cf.

vour

[cf.

ku),

am

(see

i.

ku), cen-

ku-vai!a.~\

as,

m. a N. of Kas'yapa(?).
d,

am, astringent in

fla-

tuvara.J

*m ku-varsha, as, m. (see i. ku), a

of rain, a sudden and violent shower.

shower

^iirti kuvala or kubala, as,

i,

m.

f.

the

jujube tree, Zizyphus Jujuba ; (am), n. the fruit of

this tree; the water-lily; a
pearl; (a), f, N. of a
pearl.
Kuvala-kuna, as, m. the time when the
tree

Zizyphus Jujuba bears fruits. Kurala-prastha,

N. of a tovm. Kuvalds'va or Jtubalafvd

(la-af), as, m., N. of a prince with the epithet

Dhundhumira. Kmale-s"aya, as, m. an epithet of
on a water-lily').
(' resting

Vishnu
n. the fur or foulness

kulukka-gunjd,
ulka-guiija

I.

as, m.,

of the tongue.

(for

3<*<;

am, n. (see

resembling a diamond.

fr.

crab

derbolt

crystal, a stone

i. ku), lead.

d,am

(see i.ku), abusive,

using bad language.

as,

kuvara, as,

am, m. n. (said to be

[cf.

N. of a vegeta-

-vanga, am, n. (see

ku-vaa,

kuvama,

m., Ved. an aquatic

f.,

(gholi-s'dka).

bird.

kullra.]- Kullra-Mngi, f., N. of a plant; [cf.

Icarkata-Mngl.] _ Kukrdd (ra-ad), t, m. a young

Kttllraica, as,

f.

N.

[cf.

kulinasa, am, n. water.

as,

(jivantikauehadM)

Longum (sthuldvdrtdka).

[Lat. calvue\ in ati-kulva, too bald.

sorious

kuKkd,

nest-dweller,' a bird.

Kuldyayat, an, and, at

the

Solanum Jacquini or Solanum Lonsmm (vri-

hatching, 8ic.
Kuldya-nildyin, i, <!, i, sitting in
a nest,
brooding, hatching.
Kuldya-stha, as, m.
'

a wife's elder sister;

animal.

treasure.

n. (fr. kula ?), a

the nest of a bird a case or

kuldya, as,

texture, a

m. a

investing integument, a receptacle ; the body as the

dwelling-place of the soul; the kennel or resting-place
of a dog &c. ; a place, a spot in
general.

brooding.

f.

girtlnq kullpaya,
is,

kulya, am, n. (for i. kulya see

bone; flesh; a winnowing basket; a

river in general

^fp4$liT

fish.

kulddya, as, m.(>), N. of a country

kuldbhi,

2.

i),

measure of eight Dronas.

sixteen Vidya-devTs.

hati).

a bitch.

or people.

jrtlM

3"^
col.

also kulira,

Kuliia- Kulifo-bhrit, t,
ndyaka, as, m.
m. a N. of Indra, the bearer of the thunderbolt.
-Kuliidnkuia (ia-an), (., N. of one of the

kuli,

Biflorus, see

Kulmdea = kulmdsha.

the plant Helioof a river supposed

fish

N.

D.

species of Dolichos,

sour gruel.

Ved. an axe, a hstchet; the

a sort of

a sort of Phaseolus, see

of a celebrated scholiast on Manu.

region of the sky.

a kind of coitus.

m. an eddy,

m. a kind of small

kulata, as,

rdjarmasha; a

another plant, Solanum

of this people.

to be in the middle

plant
f.

forced rice

c
3"l'a * ku-vajraka,

tf^lR^i kulahandaka,

4pJltSJrn kuldkshutd,

(am),

ripe barley

com-

pi., N. of a people

m. a crab

kulis'a, as,

fr. 3. kal),

n. a disease.

kulmdsha, as or am, m. or n. sour

5<ST kulva, as,

Zisa,=risa

(said to be

am), m.

(as,

Ved.

dyke or trench N. of a river.

kulya, as, d, am, Ved. belonging to a river.
Kulydya, nom. A. kulydyate, -yitum, to become

kulijina, as, d, am).

kulinda, as,

N. of a people.

ku),

3.

at
i,

ditch, a

am (f), m.

kulija, as or
a sort of measure

pi.,

i.

gruel prepared by the spontaneous fermentation of

the juice of fruits or of boiled rice
n. half;

the female of the fork-

-Kulingakshi (ga-ak),

(see

^<j*ic kulmala, am, n. (said to be fr. rt.

kush), Ved. the part of an arrow or spear by which
the head is attached to the
Kulmalashaft; sin
barhisha, as, m, N. of a Vedic poet.

(I), f,

plant,

i,

Ved. the ancle

a prickly
nightshade.

ff<9jf ku-linga, as, m. (see i. ku), a kind

of mouse; a species of bird, the fork-tailed
shrike;
N. of a man ; (a), f, N. of a town
N. of a

m.

yavaka; (as), m. a kind of disease; (i), f., N. of a

river.
Kulmashdbhiihwta (sha-abh), am, n.

they eject urine.)

a plant,

^r^B

m.

kulpha, as,

^wil

commonly Ran-ga Kulekhada.

(another reading has svlabha.)

<*j

gxgrl kuluta, as, m.

q.v.

vattha and kapittha), a kind of pulse, Dolichos

Uniflorus (at), m. pi, N. of a
people (a), f. a kind
of Dolichos a blue stone used in medicine and
;

light-

ylfi kuldhaka, as,m. alizard, achamelion

^Irt*. kulira, as,

= kunati.

N. of a people.

(fr.

m. a horse of a

pounds in the forms kulija, as,

rt.

any son except one's own offspring, an adopted son,

a bought son, &c. ;
(a), f. an unchaste woman.
Kulatd-pati; is, m. the husband of an unchaste

woman, a

wrong

(occurring

Galanga,=oan<tta-mMZa.

kulata, as,

(a

brown colour with black knees.

kulingi.)

plant Alpinia

an aviary

kuldyikd.)

tailed shrike.

lkulangi,f. athornyplant; (a wrong

form

f.

kuldlikd,

ojrtl^rf kuldhala, as, m., N. of a plant,

=alambusha,go66hdla, bhukadamba, commonly
KokaSimS, Coryza Terebinthina or Celsia Coroman-

am

for

3<"1?

Kullnaka, as, a, am, of good family ; (a), m.

a kind of wild
kidney-bean.
Kuleya, as, a,
(at the end of compounds)

*5^

ku-lunfo, as,
one who plucks out hairs.

eight principal

families of the

241

tcuvalaydnanda.
m.

a firebrand

!).

kulimaa, as, m., Ved. an antelope

J'trtM kuvalaya, am, n. any water-lily

the blue water-lily; (as, am), m. n. the earth

;
(as),
m., N. of the horse of KuvalayasVa.
Kuvalaya-

n., N. of a town.
Kuvalaydditya
(ya-ad), as, m., N. of a prince, = kuvalaydpida.
JKuvalaydnanda (ya-an), as, m. title of a

pura, am,

30.

242
work on

rhetoric

(ya-dp),
prince

N. of
became the

Kut'alayapida

a Daitya, who, changed to

vehicle of Karjsa ; N. of a

Kuvalaydvall (yaKuvalaydJva (ya-af),

with the epithet Dhundhu-

kucnlaydditya.l

[cf.

N. of a

f.,

by Apyadlkshita.

at, m.,

an elephant,
<to),

princess.

N. of a prince
an epithet of the prince Pratardana.
Kitralayaivaka, as, m., N. of a prince with the epithet
as, m.,

mara

Dhundhumira.

Kitvalaydiva-farita, am, n. 'the

adventures of Kuvalaylsva,' title of a Prakrit poem

composed by Visvanatha Kaviraja. Kuvatai/airiya,

am, n. the story of KuvalaySsva.
Kuvalayeia
(ya-lia), as, m. a ruler of the
raliii/rsa-ta, {. kingdom.

Kuvalaytia, as,

Ku-

earth, a king.

am, decorated with water-

a,

an assemblage of
place abounding with them.

Kuvalayini,

(.

oiliw ku-vakya, am,

(see I.
ill

water-lilies,

n. or ku-vac, k,

f.

ku), injurious or censorious language, speakof any one.

m. the

kuvata, as,
i/o and

am

who

one

iiiirt kuvahula,

kuvid, ind.

ill

speaks

de-

of others.

N. of a people.

pi.,

ku and

(fr. I.

a particle of interrogation,

I. kit),

(see

m. a camel.

as,

m.

Icueika, as,

'

whether

if,

Ved.

id),

or used in

;'

direct questions ; (a verb following this particle does

not lose its accent.)
Kuvit-sa, ae, m., Ved. any

unknown person

one, an

N. of a man

(Say.)

('

much

of Kusa grass ; (as, a, am), covered with a garment

made of Kusa grass; (a), f., N. of a river. Kwiadvipa, as, m., N. of one of the seven large Dvlpas
or divisions of the universe.
Ku.ffa-dh.ara, f., N. of
a river.
Kusa-dhvaja, ae, m., N. of a prince, a son
of Hrasva-roman also a grandson of the latter ; N.
;

of a grandson of Vrishadhvaja.
Kufa'nayara, am,
A'uffan.,N. of the town in which S'Skya-muni died.
Kusa.
a
of
of
son
N.
Kitfa-netra,
ndbha, as, m.,

N. of a Daitya. Ku^a-pushpa, am, n., N.

of a plant (=grantM-parna), a perfume so called.
Kufo-plavana, am, n., N. of a Tirtha. Kus"amushti, it, is, i, having the hand full of sacrificial
Kufa-lava, an, m. du. the two sons of

i.

(see

f.

ku-vina,

(see

kuvira, as,

m. or

kuvritti-krit,
salpinia Bonducella

f.

ku), the lute of

a,

f.

(?),

N. of a

m. the plant

Cae-

(see

r.

ku),

N. of a river ;

See under kubera.

kuvela, am, n. a water-lily,

= kuva-

laya, q. v.

ku), a

i.

bad

kuvra, am,

n. a forest, a

wood.

cl. 4. P. kufyati, to
<4>'Jf kuf,

3 N enfold

$?t

(a various reading for kus, q. v.)

kusa, as,

the word

- Kuiagra

m. (used

darbha

is

in Sutra works, but

more common

in the Brah-

grass, especially the sacred grass used at certain

religious ceremonies (i. e. Poa Cynosuroides, a grass

manas),

with long stalks and numerous

pointed leaves); a
rope made of Kusa grass used for connecting the yoke
of a plough with the pole N. of a son of Vasu

Kusa

N. of a

(as), m.,

prince, the

(as, a,

t,

of subtile

t,

Kus~a-

penetrating.

subtile,

grass,

V,

griya-mati,

intellect,

subtile,

mental acumen ;
sharp-sighted, intelligent, possessing
also other similar compounds, as kufagnya-dhi,
a

Upa-

of a son of Balakasva,
grandson of Balaka,
KusSmba and Kusanabha; of a son of Suhotra [cf. kaid] ; of a son of Vidarbha ; of a son of
Rama of a son of Lava, king of Kasmtra ; one of the
great Dvlpas or divisions of the universe, surrounded
by the set of liquified butter ; (a), (. a plank for

m.

ku-sara, as,

(see

i.

ku),

j3l<3<itu-*arira, am, n. (see

body; (as), m., N. of a Muni.

i.

man,
in

good condition

happy, prosperous

am,

covered with

sacrificial

grass.

Kudodaka

CVa-wrf ), an*< n - "at" ' n which Kusa

been infused ; (a), (., N. of a deity.

Kuiayn

or knfapa, as,

m. a

grass has

drinking-vessel,

cup, a goblet, a cistern.

Kiulita, as, d, am, mixed

water ; [cf. kiuhita."]

or

combined with

Kuiin, i, fei, i, furnished with Kusa grass (i),

m. an epithet of Valmlki (so called with reference to
Kiu!i-yramaka, as, m.,
Kusa, the son of Rama).
;

N. of a
F,

n. or

village
f.,

of the Mallas.

N. of the

Kudi-nat/ara,

a plant, =arfmantofea; another plant,

ks hun. welfare, well-being; a good or
happy or prosperous condition, happiness ; virtue,
virtuous action ; cleverness, competence, ability ; fitness ;
(1),

f.

drdmlika; (am),

due order

kus"alam prafh,

to ask after another's

welfare, to say how do you do ?' kitdalam te, hail

to thee ! (used as a salutation, especially in greeting a
Brahman); kttfalam or kusnlcna, ind. well, in a
'

proper manner, properly, rightly; happily, cheerfully.

Kufala-kama, as, a, am, desirous of happiness ;
Kus'ala-td, f. or
(as), m. desire for happiness.
Ttuiala-tva,

am,

n. cleverness, ability, conversancy,

rfaZa-praAio,
experience; skilfulness.well-being.
as, m. friendly enquiry after a person's health or
'
welfare ; salutation, greeting, saying how do you do?'

Kufala-buddhi, is, is, i, wise, able, intelligent.

Ku4ala-sdgara, as, m., N. of a scribe, pupil of
Lavanyaratna.

Kutalin,

i,

int, t, healthy, well, happy, prosperous

good ; virtuous ; clever.

pi.,

Kufali-kri,

cl.

8. P. -Isaroti,

-kartum, to make

c*3llfl kusadhya or kusadhya(?), as,

N. of a people
also kuianda.)

cf.

<*i3lig

(a various reading for

pi.,

m.

kulddya;

kusamba, as, m., N. of a son of

N. of a son of KuSa, who was the

Vasu Uparicara

founder of the town Kausambl.

N. of a son of Kusa, the

KwSambu, us, m.,

founder of KauSambi.

cinjIT5*rft 5 ku-salmali,
;

^fyiSITT ku-sinsapa,

is,m. (see

f.

I.

tu), the

a kind of Sisu

= kapila-iinJapd.

Dalbergia Sisu,

*f^(<* kusika, as,

d,

am, squint-eyed ;

(as),

m., N. of the father of VisvS-mitra; N. of the father of

GJthin or GSdhi orGadhin.the latter being sometimes
identified with Indra, who is called Kauslka or Kusi-

kottama; (according to the Maha-bhSrata and Ramaad grandson of

yana, Visva-mitra is son of Gidhi
Kusika); (a*), m. pi. the descendants of Kusika; N.of
a people; (o), m. a ploughshare (in this sense more
the plant Shorea
n.); the sediment of oil;
properly
Robusta; also Terminalia Bellerica (vibhitaka); also
Vatica Robusta (aiva-karna).
KuiSikan-dhara, at,
m., N. of a Muni.

amor

N. of a people

auspicious, favourable,

See under kusa.

kusita, &c.

ku-simbi,

m.

com-

epithet of Siva ; N._of aprince; also of a grammarian,

author of the Paiijikapradipa ; (o), f., N. of a woman ;

capital of the Mallas.

^T^I'l knsaja, as,

for,

udgithe or vdgithasya kus"alah, clever in song ;

kuialo vydkhydtum, competent to explain ; as~vaIcufala, skilled in horses); (as), m. pi., N. of a
people, the inhabitants of Kusa-dvipa ; (as) r m. an

tree,

N. of

fit

petent, able, skilful, eipert, clever, conversant with

anything (with loc., gen., inf., and in compounds, e. g.

a mountain in Kusa-dvipa ; (am),

'
n. lying in water,' a water-lily, a lotus.
Kuietayakara, as, m. the sun. Kuiottara (s!a-ut), as,
;

bad

am (connected with

kusala, as, a,

plant Andersonia Rohitaka.

Indian crane

ku), a

right, proper, suitable, good (e. g. kudalam

to consider good, to approve), well, healthy,

when performing his devotion.

Kute-faya, as, a, am, lying in grass or in
water (a*), m. a kind of tree, = karnikara ; the
sits

Ved. a

in due order.
right or proper, to arrange

which a Brahman

col.

kind of reed.

kwsagriya-buddhi, 8cc. Ku.santiura ( s"a-an),

as, m. a blade of sacrificial grass.
Kuianguriya or
kutanguriyaka (ia-an), am, n. a ring of Kusa
ceremonies.
Kuiarani ("Vagrass worn at religious
Kusa
ar), is, m. one who may be irritated by a
for his
blade,' epithet of the sage Durvasas, famous
Kufa-vatl, f., N. of a town, the resiirascibility.
Kutiavarta ( adence of Kusa, son of Rama.
av), as, m., N. of a Tirtha, or passage of the GanKuiddva
as a son of Rishabha.
ges, personified
(ia-af), as, m., N. of a prince. Kuidsana (rfads), am, n. a small mat of sacrificial grass on

father of

grass

n. the sharp point of a

am,

(8"a-ag),

Kusa

See last

ku^aya or kusapa.

d,

embrace,

(pro-

Mu-ndman.)

3<9I1H kusanara, a various reading for

kufa-dhdrd.

ku-vaidya, as, m. (see

physician.

^17

KSnyakubja ; (), f. an epithet of the town DvSraki.

KuSa-hasta, as, a, am, having Kusa grass in the
hand or in the paw (as applied to the tiger in the
Kusl&cara (^a-dk), as, m. fire (the
Hitopadesa).
sacrificial fire being made upon atuft of the Kusa grass).
Kus'dksha (4a-ak), as, m. a monkey, an ape.

'

with hei hair badly braided.

kuvera, &c.

w^w

point of
.

(=}>utika).

ku-vena,

woman
.

(.,

shrewdness, subtlety also similar compounds, as ku$"das the

gra-dhi, &c. Kuddgriya, as, a, am, sharp

a fish-basket; (various reading for the following.)

Ku-rcni, f. a fish-basket ; a badly braided tress of
a

N. of a river; (a various
Kuda-stamba, as, m. a
reading for Tcuda-drd.)
a
heap of Kusa grass N. of a Tirtha N. of prince.
Kuda-stava, as, m. a bundle of Kula grass.
Kus"a-sthala, am, n. an epithet of the town
Eiu!a-vlrd,

ku), a

river.

qui

m.

ku-vivdha, as,

the Candalas.

yVl,

Kusa and Lava. Kufa-vat an, ati,

Rama,
at, covered with Kusa grass; (ti), f., N. of a town.
Kuta-vari, n. water in which Kusa grass has
been soaked. - Kuda-vindu, avas, m. pi., N. of a
called

m. a

Of,

degrading or improper marriage.

^1<!M

grass.

am), sharp, shrewd,

intelligent.
Kuiagra-buddhi, is, is, i, sharp as
f.
the point of Kusa grass, shrewd, intelligent
(is),

=kupinda.

jPi^i^

ricara

son of Brihadratha;

cFTin^ kuvinda or kuvindaka,

weaver,

m. a camel;

a,

bably a wrong form for

blade of the

destroying').

people.

ku-vdda, as, a,

'-*!<;

fold of a door,

kapata.

tracting, censorious,

hair

a horse's bridle ;
covering anything a piece of wood
a plant, commonly called Madhukarkatiki ;
libations
(i), f. a sort of boat or ladle used in making
a ploughshare ; a pod of cotton ;
wrought iron
(am), n. water; (as, a, am), wicked, depraved;
mad, inebriate. Kuda-fira, am, n. a garment made

N. of

as, m.,

lilies.

ing

kuslda.

kttvalaydplda.

ku), N. of a plant

[cf.

is,

m. or

flimba,

f. (?),

(see

I.

timM, and kusimbl.]

(a various reading for

kuiala.)
<J3l~l(i

<*?H|S kusanda, as, m.

pi.,

N. of a people.

usury

kusida, am, n. the profession of

red saunders

[cf.

kusidn.']

243

kusumbha.
ku-tlla, as, a,

am

(see I. ku),

ill

behaved, rude, wicked

evil-disposed ; ill-tempered
Kufila-ta, f. or kufila-tm, am, n. misbehaviour
misconduct bad disposition ; ill-temper.
;

J^firtM kusllava, as, m. (connected with

ku-slla .'), a bard, herald an actor, dancer, mime
a newsmonger ; an epithet of Valmiki
(au), m. du
the two sons of Rama, Kus'a and Lava, who recitec
the Ramayana, (probably these names were
original!]
formed from the word Kulilava) ; [cf. kufa-lava.]
;

cp^flq^l kuslvasa, as, m. an epithet

Valmiki [cf. ku&n and kudilava.]

o:

3'**T kusumbha, as, m. a jar

f
pot of an ascetic; [cf. kusumbha.']

WTJIW

m.

kustda, as,

the water-

(fr. i. leu

and sula ?)

a granary, a cupboard, a store-room, a place in which

rice or other grain is kept ; a
of chaff
conflagration
Kusula-dhdnya, am, n. grain stored for three
years' consumption.
Kufitla-dhdnyaka, as, m. a
householder &c. who has three years' grain in store

Kutula-puranddhaka (^a-ddh),

ax, a, am,
measures filling a granary.

being (like to mere empty)

See under kusa.

kuse-saya, &c.
kusri,

is,

m., N. of a teacher.

am

ku-sruta, as, a,

(see

distinctly heard.

grant bark of the plant Feronia Elephaatum.

Kush
tha-ghna, at, I, am, curing leprosy ; (a*), m., I
of a medicinal plant,
commonly called HiySvall [
htiavalT] ; (t), f. an esculent root, Solanum Indicum
=kakamafl; the opposite leaved fig tree. Kush
thortikitztia, am, n. the cure of leprosy.
Kuehiha

ndiana, as, m., N. of

several

which cur

plants

the root of Dioscorea ; white

pepper o
mustard; another plant, *=JcsKirifa-vriksha.
leprosy

f. a
plant, commonly Hakuca, Psora):
Kitshtha-maya, as, t, am, full
leprosy, leprous.
Kushfha-roga, as, m. leprosy
elephantiasis.
KusTitha-sudana, as, m. the Cassi

sh.tha-nds'mi,
Corylifolia.

tree, Cassia Fistula;

[cf.

dragbadha.]Kushtha

hantri, td, m. a kind of bulbous plant, =hasti

kanda; (tri), f. another plant, generally callei
VakucT.
Acaci
KushtKa-hrit, t, m. the
Catechu.

Kushihdnga (tha-an),
Kushthdnvita (tha-an),

leprous.

plant
as, a,

am
am

a,

as,

with leprosy.
Kushthdri (tha-ari), is
m. Acacia Catechu; another plant, Acacia Farnesiana
afflicted

(vitkhadira)

= patola;

another plant, Trichosanthes Diceca

;
another plant,
dc&itya-pattra an<

arka^pattra

sulphur.

am,

Kushlliita, as, a,

or kushthin,

leprous, a leper.

ku-shthala, am, n.

sthala), a bad place or spot

(fr. I.

or

2.

ku), a

I.

tha

!),

ku anc

kush,

akoshit, koshttum, to tear,

draw

assay,

examine

out, to extract, to expel ;

to shine : Pass, kvshyati

and kushyate: Cms. koshayati: Desid. tukoshithatt and fukushishati : Intens. dolcushyate, (okoshti.

the surface of the earth

as, f. pi. (related to kushVed. a part of the foot of a sacrificial animal

3"*irt kushmala, am, n. (said to be

m.

as,

(see

I.

ku),

N. of

a priest.

kushala, as, a, am, clever, expert,

(a wrong reading for kuxaln.)

giHW
&c.

kushava,

Ved., N. of a RakshasT.

f.,

kushdku, us, us, u

(fr. rt.

kush

?),

burning, scorching, inflaming; wicked, detestable;

(us), m. fire ; the sun a monkey ; [cf. fmshahu.']
;

fr. rt

leaf.

5"*<H!S kushmdnda, as, m. a kind of pumpkin-gourd, Benincasa Cerifera; false conception; a

state of the womb in
gestation (?) ; a particular rea class of demons ; one of a class
ligious formula

of demi-gods attached to Siva;

(I), f. the gourd Bi
nincasa Cerifera, a drug; a
religious ceremony,
certain rite, performed as a
penance or expiation an
epithet of the wife of Siva.
;

Kiishmdndaka, as, m. the gourd Benincasa CeriN. of a Naga; N. of an attendant of Siva.

fera;

'3JXI

^rf^

[cf.

(am),
&c. (?).

kus'ita]

auspicious,

this

n. happy, well,
right, fortunate,

kushitaka, as, m., Ved. a kind of

N. of a man (as), m. pi. the descendants of
man.

[cf.

kut,]

ku-safiva, as,

m.

(see

i.

ku), a

t, f.

(see

i.

ku), a shallow

ku-shida, as, a, am, indifferent, apainert; (am), n. usury; (more correctly ku-

thetic,

stda.)

(more

correctly

kutala,

in,

t,

m., N. of a teacher.

q. v.)
i.

ku), &

i.

ku), a

jad companion.

ku-sdrathi,

is,

m.

(see

Dad charioteer.

kusita, as, m. (said to be fr. kus),

an inhabited country N. of a country ; a
money,
ender(?), see kmlda.
Kusitdyl, f. the wife of a

kushubhya, nom. P. knshubhyati, to

to abuse

^J*H
bag of an

to despise.

kushumbha,

as,

[cf.

the following.]

kusiddyl, f. the wife of a Kusida, of

a money-lender (?), see
kusiddyl; a kind of demon (?).

m., Ved. the poison-

kusindha, am, n., Ved. a trunk.

insect.

f17 kushtha, as or am,

and tthafj, a sort of medicinal

m. or

n. (fr. i.

plant (used as a

remedy

takman, q. v.), Costus Speciosus

or Arabicus ; a sort of
poison
leprosy, of which
eighteen varieties are enumerated, seven severe and
eleven of minor
f. the mouth or
importance ;
;

(a),

ing of a basket.

kusimK,

ku

for the disease called

open-

- Kuehtha-ketu, us, m., N. of a plant,

i,

am, one who

follows the pro-

Kitsldin, i, m. a usurer ; N. of a descendant of

Kanva, author of several hymns of the Rig-veda.

**(

kusuma, as, am, m. n. (said to be fr.

kus), a flower ; (am), n. fruit ; the menstrual discharge ; a term for the shorter sections of DevesVara's
rt.

Kavi-kalpalata (the longer chapters being called

Stavaka) ; ophthalmia, disease of the eyes ; (o), ra.
a form of fire ; N. of the attendant of the sixth

Arhat of the present Avasarpim.

muka

or

kusuma-ddpa,

m.

as.

Kusuma-kar-

or kiisuma-dhan-

m. havingflowers for his bow,' epithet of Kama,

Kusuma-ketumandalin, i, m.,
N. of a Kinnara. JKusuma-komala, as, d, am,
tender as a flower.
Kusuma-Cita, as, d, am, heaped
with flowers.
Kusuma-deva, as, m., N. of an
author.
Kusuma-naga, as, m., N. of a mountain.
Eusuma-pura, am, n., N. of the town Patalifuv*.
Kusuma-madhya, am, n., N. of a tree
van,

d,

the god of love.

bearing a large acid fruit, commonly Calita gac, CorMyxa or Dillenia Indica. Kusuma-maya, as,

i, am, consisting of flowers.

Kusuma-latd, {. a
creeper in blossom.
Kusuma-vat, an, ati, at, furnished with flowers, flowering, in flower ;
f. a

female during menstruation

Kusuma-vdna,

putra.

as,

N. of the town Patalim. the flower-arrow of

the god of love ; ' flower-arrowed,' epithet of Kama,

the god of love, as having flowers for arrows.
JCsuma-viitttrd, {., N. of a metre consisting of four
lines of twelve syllables each.
Kusuma-fayana,

am, n. a couch of flowers. Kusuma-iara,, as, d,

am, flower-arrowed,' epithet of the god of love.
Kusumaiara-tva, am, n. the state of one who
has flowers for arrows.
as,

am,

f.

simbt,

am

ku-s'ida, as, a,
(see I. ku), Ved,
itting too long in one spot(?), lazy, slothful, inert;
ant), n. any loan or thing lent to be repaid with

money; usury, the profession of

usury; (as, a), m. f. a money-lender, a usurer.
Kusida-patlta, as, m. usury, usurious interest,
nterest;

lending

Kusuma-s'ekhara-mjaya,

m.

title of a play.
Kusuma-sandtha, as, d,
Kusumapossessed of flowers, having flowers.

stavaka, as, m. a bunch of

quet, a garland
(ma-dk ), as,

flowers, a nosegay,

bou-

Kusumakara

N. of a metre.
m. a quantity of

flowers or place

abounding with them, a parterre, a garden, a nosegay ;

spring, the vemal season.
Kusumdnjana (ma-

an), am, n. the calx of brass, used as a collyrium.

Kusumdnjali (ma-ari), is, f. handful of flowers,' the title of a philosophical work written to prove
'

the existence of a Supreme being, by Udayana Achirya,

consisting of seventy-two Karikas divided into five

Kusumdnjali-makaranda, as, m. title

commentary by Rucidatta on the preceding work.
Kusumdtmaka (fma-af), am, n. saffron. Kusumddhipa (ma-adh), as, m. 'the prince of
chapters.
of a

fragrant

champa, a

flower,

tree

which bears a yellow

Kitsuma-

Michelia Champaka.
t,

m.

the

same

plant.

-*Ku-

sumayiidha (ma-dy), as, m. flower-armed,' an

epithet of Kama, the god of love, his arrows being
tipped with flowers.
Kusiandvaidya (ma-ax),
Kusumdvatansaka (maas, m. gathering flowers.
n.
a
Kueuam,
av),
chaplet, a crown of flowers.
mdvalt (ma~av), f. title of a medicinal work.
Kusumdsava (ma-ds), am, n. honey. Kuumastra (ma-as), as, m. flower-arrowed,' epi'

ku-sahdya, as, m, (see

money-lender (?);

Kusidika, as,

dldrdj (ma-adJi),

is,

fession of usury.

lowers,' the

kusalam, ind. well, happy, &c.

throw

ku-sarit,

mixed with water

^Hiif*
bird

4. P. kusyati, to embrace,

cl.

N surround

*fi<iUasAir, ind. excellently; (forkuvit?).

kushita, as, a, am,

kus,

bad counsellor.

kushdru, us, m., N. of a man.

JKusiddyi,

Kustda-vriddM,

the wife of a usurer.

f.

'

kusli), cutting, dividing

^yifZ ku-shanda,

any exceeding
f. interest on
money.

(tl),

9. P. kushndti, tukosha,

\ koshishyati,

per cent. -.

five

dia

ml,

i,

considered worthless for sacrificial

purposes; (Say.'
the contents of the entrails.
cl.

tear asunder, to force or

test,

Kushtha-gandM,

n. the fra

!jf<*t kushthikd,

ku-svabhra, am, n. (see

small hole.

to

bhumydhulya.

5rt

ku), in-

I.

'

het of the god of love, w Kusumeshu (ma-ishu),

its, m.=kusumdstra above;
(u), n. the bow of

Mma.
iant

Kutumojjvala ^ma-uf),

ae, d,

am,

bril-

with blossoms.

Kusumaya, nom.

P. l-usiimayati, -yitum, to pro-

,uce flowers, cause to flower.

Kusumita,

as,

d,

am,

owered, budded, in flower.

td^velHtd,

f. f

furnished with flowers,

Kusumita-latd, (. or

N. of

a metre consisting

f four lines of eighteen syllables each.

Kusumya, nom. P. kusumyati, to begin to flower.

m. a thief
55*1100 kusumdla, as,
'
ala, living among flowers ?').

(fr.

ku-

ima +

kusumbha,

as,

am, m. n. (said to be

244
fr. rt.

Carthamus Tinctorius saffron,

the water-pot of the student and

kits), safflower,

Crocus Sativus;

as,

Kusurnbinilu or kuguruvindu, us, in., N. of an

author of several verses of the VSjasaneyi-samhita.

kuha,

m. an earth-worm.
Katukl.

a granary &c.

being;

supernatural

wickedness,

hand, magic

f.

Vishnu (derived

conjuring,

m. an

kaustubha

fr.

sleight-of-

evil ways,

going

as,'

kustumbari,

river

wicked.

kustumbaru, us,

a pungent seed

show

^|T kuhu,

m., N. of one of

f.

(see i.lcu), a

kusmaya

(fr.

first

cfi*9M ku-svapna, as,

dream, a nightmare.

(u), n.

bad woman.

T ku-svamin,
N

m.

to deceive

ku), a

i.

(see

to

(related

guh

bad

10.

t,

m.

i.

(see

ku),

f.

<R 2.

kukuda,

suspicious, cautious, wary.

Knhaka-fmn,

i,

ini,

woman

as, a, am, envious, hypocritical ; (as),

m. a mouse, a rat ; a snake ; N. of a man ; (a), f.
hypocrisy ; assumed and false sanctity ; the interested
austerities

(am),

(fr. i.

[cf.

ku),

indistinct roice ;
_*_
T-*_ -j
.

Desid.

Intens. tokujyate, t'ukukti.

m. rumbling

as,

Caus. kujayati

(as of the bowels

&c.)

cooing, murmuring, a warbling &c.

Kiijaka, as, ika, am, cooing, warbling, sounding, &c.

Knjat, an, anil, at, cooing, warbling, &c.

Kujana, am, n. rumbling of the bowels; the
uttering of any inarticulate sound, cooing,
the rattling of wheels.

am, uttered

Kiijita, as, a,

inarticulately,

moaning ;

cooed, &c.;

(am), n. the cry of a bird, cooing, warbling, &c.

Knjin, i, inl, i, making a rumbling sound in the
bowels; warbling.

kut, cl. 10. P. kiitayati, to

burn; to

give pain, be distressed, to call, invite; to

counsel, advise ; A. kutayate, to avoid or decline
giving, not to give ; to render indistinct or unintelligible, to

be distressed

muddle, to render confused or foul ; to

to despair
Old
;
[cf. Eng. heat, hot ;
;

Island, hiti, heitr;

"3JZ kiita, as,

Germ,

hitze, heist.]

am, m. n. the bone of the

forehead with

its projections or
prominences, a horn ;
the crown of the head ; any prominence or projec-

the hump of a buffalo ; akshi(e. g. ansa-kuta,

kuta, the prominence of the forehead above the eye)
summit, the peak or summit of a mountain summit,
tion

head, i. e. the highest, the most excellent, the first ;

a heap, a multitude (e. g. alhra-kuta, a multitude of
clouds) ; a kind of vessel or implement ; a hammer,

an iron mallet ; part of a plough, a ploughshare, the

body of a plough ; a trap for catching deer ; a concealed weapon as a dagger in a wooden case, a swordstick &c.
illusion, fraud, trick, deceit; a roguish
scheme or plot a knotty point, a puzzling question,
an enigma, an obscure passage ; untruth, falsehood,
uniform
(or attributively) false, untrue ; vile, low
substance (as the ethereal element &c.); a watera kind of plant ; (as, t), m. f. a house, a
jar
dwelling [cf. kuta and kutt]; (as), m. an epithet of
Agastya ; (as, a, am), Ved. not homed or cornuted,
as an animal with incomplete continuations of the
bone of the forehead (as), m. an ox whose horns
;

that

false witness.

Kuta-kdra, at, m. a rogue, a cheat, a

Suta-karaka, as, ika, am, a rogue,

a cheat, a false witness.

committing a

Kfita-krit,

fraud, bribing

(t),

t, t, t,

m.

cheating,
a KSyastha or

of the writer-caste ; an epithet of Siva.

Kuta/;/""/;/", as, m. a hidden sword, a sword-stick.

Kuta-grantha, title of a work supposed to be

by VySsa. Kuta-ffhadman, d, m. a rogue,
a cheat. - Kuta-td, (. or Icuta-tva, am, n. falsehood,
fraud.
Kuta-tula, f. a false pair of scales. Kutadharma, as, d, am, (a country or house) where

cf.

[?

the milky juice of a

kurfikd.']

ku-dakra), Ved. the female

am ? m.

f.

(for

N.of aregion;

a small brush or hair-

ku<!i

[cf.

or n.

breast.

ku6avara,as, m.(?),
man.

pencil; a key;

is
considered a duty.
Kuta-jjarra or
kuta-purva, as, m. fever occurring in an elephant
from vitiation of the three humors ; (more correctly
Kiita-pdlaka, as, m. a bilious fever ;
kuta-purva.)
a potter's kiln.
Kuta-pd^a, as, m. a trap. Kutabandha, as, m. a trap. - Kuta^mdna, am, n. a
false measure or weight.
Kuta-mudgara, as, m.

falsehood

f.

pqlil kutika,

Ved. where?

of a young or unmarried

kufakra, as or

also of a

the preceding.]

are broken.

and kiir(ikd.~\

weapon similar to a hammer. Kutamohana, at, m. an epithet of Skanda. Kutayantra, am, n. a trap or snare for deer, birds, &c.
Ku/a-yiiddha, am, n. a treacherous or unfair
battle
Kuta(at, d, am), fighting treacherously.
a concealed

till,

wherever, anywhere, somewhere, to any

Ved. being everywhere.

Ved. where ?- Kuhaya-lcriti, it,

Kuhafid-md,

Kulutyd, ind.,
Ved. where

it, i,

t, t, t,

active ?

kuhaka-svana or kuhaka-svara,
at,

girl

suitable decora-

/U<fa.]

[cf.

bulbous plant

n. a small

a glass vessel.

hypocrisy &c.

ceremony and

kufaka,

hypocrisy.

kuha, ind.

/~t

man

m. a breast; the female

kuta, as,

Kuhana,

place.

P. kauti, kavlti, or

m. one who gives a

as,

especially

i,

by sleight-of-hand, a conjurer, a cheat, &c.

Kuhaka-vritti, is, f. juggling, conjuring, sleight-

performance of religious

dukujishati

low and

in a
o

&c.

written

living

f.

ku), a dis-

tions.

fW

2.

cl, 2.

in marriage with due

breast,

Knhnnikd,

i.

a female Pisada or goblin.

f.

ku, us,

serpent-

juggling, deception, sleight-ofKuhaka-lcdra, of, , am, or

practising jugglery or conjuring, cheating.

as, a, am, afraid of a trick,

f.

Desid. fiikushati, -te : Intens. fokuyate

Tidvayati
or kokiiyate, to cry aloud ; [cf. Gr. KUKUW.]

Kuhaka-fakfta,

earthen vessel

of Plaksha-

impose upon

N. of a king of the

j_

ku or ku,

i.

knhaka-kdraka, as, ika, am, or knhuka-kdrin,

rivers

cry or song of the Kokila or Indian

Kuhu-kantha or kuhuka, as, m. the

the

cheating, a cheat, a rogue, a

frog

n.

hand, legerdemain.
>, irfi, i,

rises

Csd. i. A. kavate, or cl. 6. A. kuvate, or cl. 9.

P. A. kundti, -ntte, or kundti, -mte, (ukdiia, &c.,
Caus.
to sound, make a noise, cry out ; to move

A. kuhayate, -yitum, to

am,

any sound

>.L

f).

m. a

a),

the

moon

the

as, a,

(as),

new

the

agreeable noise.

kuha, at, m. an epithet of Kuvera; a rogue, a

cheat (in a-kuha, q. v.).

(am,

?),

daughter of Arrgiras;

a fog, a mist, haze, haziness.

I.

Kuhaka,

= guh

kuh

f. (fr.

us,

ku-hvdna, am, n. (see

trickery or jugglery,

by

(fr.

kuhetlikd or kuhedl or kuhelika,

3j

cl.

N. of a

/'</<.]

n. a pit filled with stakes.

<*grf kuhula,am,

to see mentally,

surprise, astonish; to excite wonder, to cheat,

kuha

N.

Kokila or Indian cuckoo, ic6KKv.~Kuhu-pdla, as,

m. the king of turtles, the tortoise supposed to uphold the world.
Kuhu-mukha or kuhu^rava, as,
m. the Kokila or Indian cuckoo.

bad master.

kuh,

[cf.

day of the first quarter

N. of one of the seven
;

on which

dvipa;
cuckoo.

fr.

ku-smaya), nom. A.

kiismayate, to smile improperly

to perceive, to imagine.
guess

^jW IV

new moon

invisible

^,i

one's admiration.

personified as a

moon,

Ten and tuniburu), the plant coriander

i
the seed of this plant.

ku-stri,

the

f.

kuhu, us,

the cry of the Kokila

yate, to

ius/umiuru, us, m. (said to be

^?

(see i. ku),

kuhu-kuha for
kuha-kuha, where? where?), nom. A. kuhukuhd-

t),

f.

kuhukuhaya

of

epithet

Kubera's attendants.

of-hand

m.

ku-harlta, as,

used in condiments, coriander.

plant, also called

an epithet of the goddess

DurgS.

ku), evil con-

I.

(see

depravity

(is, is, i),

kustubha,

35

nee

(.

of a man.
ku-sriti, is,

juggler

N. of a

f.,

Kuhd-vati,

See

kus"ula.

duct,

m. the

is,

monial ceremony.

Ved. a kind of spiri*<Jrt kusiila, as, m.,

or

to nil with sounds

Kuja,
huhali,

m., N. of a descendant of Uddalaka.

us,

utter

leaf of the Piper

Betel (commonly called Pan) with small pieces of
the Areca-nut and Catechu and a little lime, which
are chewed and eaten by the people of the East and
at a matriespecially offered to the persons present

mountain.
Kusumbha-vat, an, ati, at, furnished
with a jar or water-pot.

^^A-USK,

in

or
general ; especially the song or cry of the Kokila
Indian cuckoo ; a sound uttered in copulation.

SannySsin (am), n. gold ; (as), m. outward affection, compared with the colour of safflower ; N. of a

kusuruvinda or kusurubinda,

sound

kuharita, am, n. noise, a

tual

kuta-stha.

kusumbha-vat.

m. (kuhaka, being here an

onomatopoetic word),

/, ini, i (for kudid-ar), Ved. striving to get everywhere; (SSy.)

seeking (oblations) from any quarter.

(fr.

kutikd and

the throat or larynx

a paint brush, a pencil

kuh

= guh?), N.

a guttural sound

proximity

kundara,

[cf.

to

f.

or ika,

f.

a fabulous cotton-plant with sharp

which the wicked are tortured in the

a species of the Simul silk-cotton
world of Yama
thorns, with

m. du. =. ku-

q. v.

kuj, cl.

yodhin, I, ini, i, fighting unfairly or treacherously.

Kuta-tfax, ind. in
Kitta-raSand, f. a laid trap.
Kuta-ddlmali, is,
heaps, in multitudes, by crowds.

m.
;

iiiri'iia.]

kutthalinaa, au,

of a serpent belonging to the KrodhavaSa race;

(own), n. a cavity, hollow; a hole, rent; the ear;
copulation.

i.

kufi,

a wild cock, Phasianus Gallus.

kuhara, as, m.

kiifid-arthin,

P. kujati, 6ukiija, kujitum,

inarticulate or monotonous

make any

sound, to utter a cry as a bird, to coo as a pigeon,

to caw as a crow, to warble
to moan, groan, &c. ;
;

Kuta-ftdnana, am, n. a forged or false grant

or decree.
Kuta-daila, as, m., N. of a mountain.
Kuta-sdkshin, i, m. a false witness. Kuta-stha,

tree.

standing at the top, keeping the highest

standing in a multitude, standing in the
midst
(in phil.) immovable, uniform, unchangeable,
perpetually and universally the same, as the soul,

am,

at, a,

position
;

245

kutastha-td.
space, ether, sound, &c. ; (am), n. a sort of
a species of dried shell-fish, commonly

spirit,

perfume,

Nakhi

the soul.

am,

tva,

svarna,

Kutastha-td,

or kutastha-

f.

KutaKutd-

n. unchangeableness, uniformity.
am, n. alloyed or counterfeit gold.

ksha (ta-ak), as, m. loaded or false dice. Kiitdgdra (ta-dg), am, n. an upper room, an apartment
on the top of a house. Kutdrtha ((a-ar^), as,
m. ambiguity of meaning, fiction. Kutdrtha-bhdshitd,

katha, a

(., scil.

a story, a

tale,

m.

Ki-

fiction.

topdya (ta-up),
Kutaka, am, n. elevation, prominence, projection
the body of a plough (i. e. the wood without the
as,

trick, fraud, stratagem.

^KJK

untruth, deceit

a ploughshare

am),

(as, d,

m., N. of a mountain

fixed

Antidysenterica
^j

kud,

C\\ to

graze

Kubarin

n. a wall,

kudya, am,

(as,

i,

am),

or kuvarin,

kuma, am,

OMI

*l^ ku-manas,

see

m. a

i,

beautiful,

leu),

A. kunayati,

P.

10.

cl.

-yitum, to draw together, contract,

Kunita, as, d, am, contracted, shut,

Kunitekshana ("ta-ik), as, m. a hawk.

-te,

close.

m. boiled

rice.

demon who

persecutes children (perhaps cough or

some

a bunch of any-

n.

thing, a bundle of grass &c. (often used as a seat); a

handful of KuSa grass or peacock's feathers ; certain

*Tiil<*l

{.

kunika,

the peg of a lute

[cf.

another person, boasting, flattery; hypocrisy;

the mystical syllable hum; (as),
hardness, solidity
m. the head a store-room. Kurfa-s'iras, as, n. the

tearing

Kurfa-s'ekhara, as,
eight principal medicaments.
m. the cocoa-nut tree. Kurdd-mukha, as, m., N.

kalikdJ]

of a Rishi.

banks of

rivers, grazing there &c.Kula-bhu, us,

a bank, the land upon the bank or shore.
Eftlam-udruja, as, d, am, breaking down banks, as a

f.

river

Ved. a

f.,

Kudi-maya,

as,

t,

fetter for the feet.

consisting of a

am,

Bauhinia Variegata

[cf.

kudddla.]

to

according

m.

(said to be fr. rt. 3. kuj

others perhaps fr. I. ktt and ap;

as,

antipa, dvipa), a hole, a hollow, a cave; a

well; a post to which a boat or ship is moored;
a mast (?) a tree or rock in the midst of a river ; a

cf.

leather oil vessel

flask, a bottle

m. a

(i),

[cf.

f.

Gr.

a small well

without experience,

who

the navel

Kupa-kaMhapa,
(metaphorically) a man

has seen

jjg

nothing of the

Kupa-kdra, as, m. a well-digger. Rupakhd, as, m. (rt. khan}, Ved. a well-digger. Kupaja, as, m. hair.
Kupa-jala, am, n. well-water,
spring-water.
Kupa-dardura or kupa-manduka,
as, m. a frog in a well, applied to a person of no ex-

who

never leaves home.

Kupa-rdjya, am, n., N. of a country. Kupdnka, or kupdnga (pa-an), as, m. horripilation,

erection of the hairs of the body.
>uf ), am, n. well-water.
as,

m.

hole, a

a vessel

a rock or tree in

the midst of a river

a funeral pile;

a hole dug under a funeral pile; a

leather oil vessel ;
(ikd), (. a stone or rock in the
middle of a stream.

Kupya,

as, d,

am, being

m.
^*Tt^ kupada, as,

a needle
in

n.

in a hole or well.

= kiikuda, q. v.

*MH, kupdra, as, m. the ocean,= akupara.

and kurd,
leap,

a bud, a blossom

tri-kurdaka,

an, alt, at, furnished with shores

mound of

hill

i,

furnished with banks or shores

am, Ved. belonging

m.

f.

the elbow ; the

m. a

cuirass or quilted

as, am, m. n. a bodice, a jacket

with short sleeves worn next the body, especially by

kushmdnda,

tji^HUJi

earth considered as a tortoise swimming on the

a particular gesticulation with the fingers ;
waters
one of the outer winds of the body N. of a serpent
or Kadraveya king the second incarnation of Vishnu,
;

form of a tortoise to support the

mountain Mandara at the churning of the ocean ; N.
of a son of Gritsa-mada, author of several hymns of
the Rig-veda; (i), f. a female tortoise; [cf. Gr.
his descent in the

x e/Al",

X'**" 1 "!']

~ Kiirma-dakra,

am,
n.

Kurma-pitta, am,
diagram.
of a tortoise.
Kurma-purdna,
am, n. the PurSna of the tortoise incarnation (one of
the incarnations of Vishnu) or the fifteenth of the

as,

See ku-

m. a kind of

pumpkin-gourd, Benincasa Cerifera

or imp, of which there exists a Gana
of spell or magical formula (i), f.
N. of the goddess
[cf. oshadhi]
;

a kind of spirit
a kind
a kind of plant
DurgS ; N. of

or class

several verses of the Yajur-veda.

Kushmdniiaka,

m. a kind of pumpkin-gourd,
N. of one of Siva's at-

as,

Benincasa Cerifera Savi

tendants.

Kushmdndfnl,
mdnda.]

N. of

f.,

f.

g-

kuha,

i .

f.

cl.

1,

Pres.

[cf.

kush-

a fog, a mist,

= kujjhatika.

The

kri.

formed

a goddess

hypocrisy, affectation of
[cf. kuhand.]

or austerity
religious zeal

in the

conjugational tenses are

Veda according to four different

methods, as follows:

the

(a),

See kubara.

kuvara, as, m. the ocean.

t,

para and akupdra.

women.

w kurma, as, m. a tortoise, a turtle

N. of a prince

kulika, as, m.,

the bottom or lower part of the Indian lute.

o|T?T

Kurpdsaka,

astrological
the bilious humor

bank or

to a

cl. IO. P., Ved. kula-yitum, to burn, scorch.

<*^HI kiihana,

K\eti.nvs,

kul or kud,

2-

x, yati,

akurdishta,

Jcurda.]

cd3l*f kurpasa, as,

jacket worn as armour.

shore.

knee.

an

im,

I,

kuvara.

P. A. kurdati,

cl. i.

kurdishyate,

as, d,

dyke
m. an ant-

a river.

f.

an animal teething

kurpa, am, n. the space between the

[cf.

river.

shore,

(as),

f.

n. the plant Trichosanthes Diceca.

(am),

(ini),

earth, a heap, a pile

Kula-vat,

(ti),

carrying or

n.

KiiUn,

f.

<vn.kvrpara,

&c.

Kula-haydaka, as, m. an eddy.

Xulaka, as or am, m. or n. a bank,

scil.

eyebrows;

am,

as, a,

as a river

jump to play [cf. Lat. ludo?].

Kiirda, as, m. a jump N. of a Saman.
Kurdana, am, n. leaping playing, sport, pastime
a
(1), f. the day of full moon in the month Caitra
festival in honour of K3ma-deva or the god of love,
held on the day of full moon in the month Caitra.
oliM

Kulam-udvaha,

away the bank,

ini, i, stuffed, puffy.

dukiirde,

kurditum, to

Kupodaka (pa-

hollow, a cave the

hollow below the loins a well, a temporary well, a
hole dug for water in the dry bed of a rivulet ; a
stake &c. to which a boat is moored
the mast of

Kupaka,

t,

kiird

c'-x- -te,

world.

perience and enterprise, one

(am),

kuri!ala, as, m.(?)

for the second time.

Kifan).]

tortoise in a well

a key

"J^rt

10. P. kiipayati, -yitum, to

kup,
be weak, to weaken.

M kupa,

milk;

Kurdakin,

cl.

as,

as,

tattra, a three-edged sword.

fetter.

kudddla, as, m. mountain ebony,

onjeipi

inspissated

&c.

Kiilya, as, d,

m. a bushel

a brush for cleaning

the teeth, a painter's brush &c. ; certain parts of the
human body [cf. the preceding] ; (ikd), f. a painting

Kur6dka,

brush or pencil

kudi,

'

cf. also Hib. ml,

custody,
'
guard, defence, the back part of anything ;' col, an
impediment;' Lat. colliif]. KUlan-kasha, as, d,
am, carrying or tearing away the bank ; (as), m. the

ocean, the sea; the stream or current of a river; (a),

f. a river.
Kula-dara, as, i, am, frequenting the

the horn of any animal ;

struation.

of the human body, as the hands, feet, neck,

and the membrum virile ; the upper part of the nose,
the beard ; the tip
the part between the eyebrows
of the thumb and middle finger brought in contact so
as to pinch &c.
deceit, fraud, circumvention ; false
praise, unmerited commendation either of one's self

upper part of the palm of the hand and foot ; the heel.
Kurda-firsJia or kurta-dirshaka, as, m., N. of
a plant, a drug, commonly called Jivaka, one of the

K^X kudara, as, m. the offspring of a

BrShman woman by a Rishi, begotten during men-

Kula, am, n. a declivity, slope ; a shore, a

bank ; a heap, a mound a pond or pool the rear
N. of a region [cf. aja-kuld, anuof an army
kula, utkula, &c.;

m.

having

kuni, is, is, i, crooked-armed,

a curved or withered arm ; [cf. kuni.]
f

P. kulati, -litum, to

i.

cl.

disease personified).

kurta, as, am,

the king

See tuvi-kurmi.

kul,

similar

Siva's attendants.

m.

cover, hide, screen, protect ; to enclose

off, obstruct ; [cf. Gr. Ku\tw.]

to keep

kurkura, as, m., N. of a

^^

as,

the tortoise supposed to uphold the world.

Kurmdvatdra (ma-av), as, m. the tortoise

or

kunaku66ha, as, m., N. of one of

raised or elevated like the

Kurma-rdja,

turtles,

i.

closed.

am,

as, d,

tortoise.

Ved. wicked-minded.
as,

n.

Kurmaprishthdsthi

as (for ku-manas,

as, as,

kn,

back of a

'WTR kiirmi.

lid.

incarnation (of Vishnu).

pond, a pool.

parts

= kudya.

(tha-un),

carriage.

n. a lake, a

KHrma-priMhalia, am,

cover of a dish, a

the

of

^?

P. kudati, -ditum, to eat

become firm or fat or solid.

to

a carriage covered with a cloth or blanket

hump-backed man

Gomphrena Globosa.

is

(as),

kutaja.']

[cf.

cl. 6.

f.

which the yoke

to

Kurma-prishtha, am, n. the

(o), m. globe-amaranth,

back or shell of a tortoise

agreeable, pleasing.

m. the plant Wrightia

kutaja, as,

(t),

m.

fraudulent, unfair

Kutakdkhydna (ka-dkh),
perfume ; see murd.
am, n. an invented tale.

<'H

(as),

illusion, fraud,

a braid or tress of hair

wooden frame

carriage or the

ploughshare and pole)

eighteen PurSnas.

kiipusha, am, n. the bladder.

<*n, kubara, or in the later language

generally kuvara, as, i, am, m. f. n. the pole of a

2nd

I)
sing. P.

According to the rule for

karehi, du. krithas, pi.

kritha ; A. kriehe; Impf. and sing. P.akar, 3rd akar

and akat; jrd du. akartdm; pi. altarma, akarta,
akran; A. akri, akrithds, akrita, akrdtdm,
akrata ; Impv. P. kridhi, krilam, krita ; A. krishva,
kridkvam: Let, 2nd and 3rd sing, kar, pi. karma,
karta and kartana, kran; A. 3rd sing, krita; 3rd
pi.

kranta:

Pot.

kriyama;

Part.

nom.

pi.

m.

According to the rule

for cl. i, Pres. P. karasi, karati, karathas, karatas, karanti; A. karase, karate, kardmahe;

krantas;

A. krana.

II)

Impf. akaram, akaras, akarat; Impf. kara,

karatam, karatdm : Let, karam, kardni, karas,
karat, kardma, karan; A. kardmahai; Part.

3R

246

kri.
to the rule for cl. 5, Pres.

karantl.
Ill) According
P. itrinomi, &c. ; A. kriitre, du. krinvaite ; Impf.
P. akrinavam, Sec., and pi. akrinuta and akri notana; A. 3rd sing, akrinuta ; Impv. P. krinu

krinahi

or

krinutdt, kHnotu ;

or

krinutam,

krinuta, or krinota or krinotana ;

krintantu; A. Icrimuhmi, krinutam, krinvathdm,
krinudhvam : Let, krinavas, fcrinarat and fcrfoakrinavao<, itniini'afa, Irtyarama, krinardtha,
tha, krinavan; A. fytnamt*, krinavase, krina-

krinutam;

krinavmahai, krinavdmahai, 3rd pi. kriiiavanta or krinavante or krinvata: Pot.A.krinvita;

Part. P. kritirat, A. Irtnrona.
IV) According to

vate,

the rule for

Brahmanas,

cl.

the usual formation in the

is

8, (this

Sutras,

and in

classical

Sanskrit), Pres.

kurmi), karoshi, SK., kurmas ; A.

kurve; Impf. P. akaravam ; A. 3rd sing, akuruta;
Impv. P. kuru, karotu (in the earlier language for
and and 3rd sing, kumtdt), kumta or kurmtana;
A. kurushva, kurudkvam, kurvatdm: Let, P.
A. karavai,
karavdni, karavas, karavdt, &c.
knruthas, karavdvahai (ep. karavdvahe), karavaithe, karavaite, karavdmahai (ep. karavdP.
mahe)'- Pot. P. kurydm, A. kurviya; Part.
kiir tut, A. ifcitrcana : Perf. P. i!akara, (akartha,
&c.; A. dakre, Sec.; Part. P. dakrivas (Ace. sing.
Ved. takrusham); tt..(akrana; and Put. tarts hyati,
Let, and sing, karishyds; 1st Put. karta; Free.
kriydsam; Aor. P., Ved. cakaram, afakriran,
atakrat ; A. krishe ; Class, akdnhlt (poet, aiaraxhlt); Pass. Aor. reflex. a<rri and akrita; Inf.
kartum; Ved. kartave, kartavai, kartos; Ind.
Part, itrftva, Ved. kritm and kritvdya; to do,
P.

karomi

(ep.

'*rtfS8 fefita-dvishta.

connected, as in the following examto contract friendship with ;

ples : nakhyam kri,
pujdm kri, to honour ; rdjyam kri, to reign ;
sneftam kri, to show affection ; ajnam or nidedam
root

this

ddsanam

or

done, kind action, benefit

is

or kdtnain or

ydfandnt

object, design ;
gained in battle

marked with

vafah or

or

vafanam or vakyam kri, to perform any one's

command or wish or request &c. dharmam kri, to
;

do one's duty nakhdni kri, to clean one's nails ;

udakam or ealilam kri, to offer a libation to the
;

dead, to perform ablutions Sec.; astrdni kri, to

practice the use of weapons ; darduram kri, to play

on the
a noise

die

e. to

i.

dandam kri, to inflict punishment &c.;

kri, to utter a sound ; s'abdam kri, to make
kalam kri, to bring one's time to an end,

flute;

svaram

tiratn kri, to be long in doing any-

to
thing, to delay ; manaei kri, to take to heart,
mind, to determine, resolve upon ; manasd kri, to

mind, think

one's

in

place

of,

hridi

meditate;

kri, to place in the heart, remember ; vote kri, to

place in subjection, become master of; dirasd kri,
to place on the head ; murdhnd kri, to place on one's
head, to obey, to honour : Caus. kdrayati, -le, -yi*, to cause to act or do, to cause another to perform,

to have anything made or done by another (with ace.

or double ace., e. g. sabhdm kdritavdn, he caused

mam

an assembly to be made
rdja-dartonam
kdraya, cause me to have an audience of the king
;

bdnijyam kdrayed vaityam, he ought

Vaisya to engage in trade

to cause the

or with ace. and

inst.,

na iakihyami kiiMt kdrayttxm

collective

dawn 4,800 years of men, according to the

MahS-bhSrata ; but according to the Puranas 4,800
years of the gods, or 1,718000 years of men.
fCrita-kapata, as, d, am, deceiving, beguiling,
fraudulent.
Krita-kartavya, as, d, am, one who
has performed what was to be done, who has
done his duty; having done or discharged one's
Krita-karman, d, d,a, one who has done
duty.
ing

his

work or duty skilful, clever, able. Krita-kalpa,

am, one who knows the customary rites.
;

as, a,

KHta-kdma,
or

manufacture, prepare, work at, elaborate, build ; to

form, construct one thing out of another (with abl.
or inst. of the thing) ; to compose, describe ; to
cultivate ; to make a sound, utter, pronounce (often

comp. with the sounds

evadhd, naha, him);

ptuit, phut, bhan, rashat,

to employ, use; to make

in

use of (with inst.) ; to accomplish any period, bring

to completion, spend (e. g. rarsham data fakruh,
they spent ten years; kshanam kuru, wait a mo-

ment) ; to place, put, lay, bring, lead, to take hold

of (with ace. or loc. or inst., e. g. artUtain kri, to
win over to one's own side or party; hastt or pdnau,
kri, to take by the hand, to marry ; hridayena kri,
to place in one's heart, love) ; to direct the thoughts,
mind &c. (manah or matim or buddhim or bhd-

vam

towards any object, turn the attention to,

resolve upon, determine on (with loc., dat., or inf.
of the object, e. g. ma ioke manah krithdh, do not
turn your mind to grief; gamanaya matim (akre,
Sic.)

he resolved upon going aldbum srasli(um takre,

he resolved to create a gourd) ; to consider, turn in
to make, to render (with two ace.,
the mind, think
;

e. g.

ddityam kdshthdm akurratu, they made

sun

their

grant

goal);

procure for

A. to procure

assume; to give
action

to

to

make

aid,

for

appropriate,

self,

help any one to perform an

liable

to

injure,

violate

a maiden);

to violate

kanydm

one's

the

another, bestow,

(e. g.

to

kri,
appoint,
to give an order, commission ; to cause to
;
rid
free
from
to
get
of,
(with abl.) ;
begin (e. g.
cdkre idbhayitum purim, he began to adorn the
institute

city)

to proceed with,
put in practice

sacrifice

to worship,

numeral adverbs ending in dhd)

to divide,
separate, or break up into parts, e. g.
dvi dhd kri, to divide into two
parts ; sahasradhd
kri, to break into a thousand pieces
(with adverbs
;

(with

ending in vat) to make

like or

similar, to consider

equivalent, e. g. rajyam trinavat kriti-d, valuing

the kingdom like a straw ;
(with adverbs ending in
tat) to reduce anything to, cause to become, make

bhasmasdt

kri, to reduce to ashes ;

atmaxat kri, to subject to one's self. The above
senses of jfert may be
variously modified or almost
snbject,

infinitely

e.

gr

extended according to the noun with which

tion (e. g.

kdrayati, he pronounces a word

padam

mithyd kdrayati, he pronounces wrongly;

Kaikeglm arm rdjdnam kdraya, treat or deal with
&c.;

as the

Kaikeyi
wish to
intend,

worship

make

Desid. diklrshati, -te, to

king does)
or do ; to intend to do, to design,
:

begin, strive after; to wish to sacrifice or

Intens. tfarkarti, tarikarti, farikarti,

<!arkarlti, 6arikarlti, darlkanti, dekrlyate, Ved.

3rd pi. kartkrati, to do repeatedly; [cf. Hib. caraim,
'

perform, execute
;' sucridh,

function

ceard,

'

easy

an

art, trade, business,

Cambro-Brit. creu,

;'

'

to

gerdh, 'action;' Old Germ, kara-

Island,

form;'

'

;'

'

'

to prepare ;' Mod. Germ, gar,

prepared (as
food) ;' Lat. creo, ccermvmia, are (for care) ; Gr.

irun,

Kpatvw, tepdvos.]

making, doing, performing, accomone who

manufacturing, acting
often
accomplishes or performs anything, an author
occurring at the end of compounds, see sii-krit,
karma-krit, pdpa-krit, &c. ; (t), m. an affix used
a noun formed with this
to form nouns from roots
affix.
Krid-anta, as, m. a word ending with a
Krit affix (such a word would be called by Panini
simply krit).
Kril-lopa, as, m. the rejection of a
I. krit, t, t, t,

plishing, effecting,

who

has accomplished a certain time, who has waited

a certain time.
Krita-kiirMhaka, as, d, am, tied
as
a small bundle or brush.
up
Krita-kritya, am,
n. what has been done and what is to be done
an
;

Krit

affix.

Krita, as, a, am, done, made, accomplished, performed ; prepared, made ready ; obtained, gained,
acquired ; placed at hand well done, proper, good.
The preceding senses are mostly found in the Veda ;
;

the numerous other senses found in classical writers

may be inferred from the meanings of the rt. kri
above.
The neuter of krita is used with saha
or with the

inst.

alone in the sense of

'

'

'

'

done

no need

with,'

&c.

of,'
away with,' enough
(e. g.
kritam sandehena, away with doubt
kritam
of
is often
Krita
parihdsena, enough
joking).
found at the end of a compound, e. g. piirva-krita,
done formerly; janmdntara-krita, done in a former
of,'

of existence (as), m., N. of one of the ViSvadevas of a son of Vasu-deva of a son of Sannati
and pupil of Hiranya-nabha of a son of Krita-ratha
and father of Vibudha of a son of Jaya and father
of Haryavana ; of a son of Cyavana and father of
state

UparWara; (am),

object; (as, d, am), having successfully

accomplished a business ; one who has accomplished
or attained any object or purpose

n. deed, work,

action;

service

contented, satis-

Kritakritya-td, f. or kritakrityatva, am, n. the full discharge of any duty or realisation of any object, accomplishment, attainment,
success.
Krita-koti, is, m., N. of a Kasyapa ; an
epithet of Upavarsha.
Krita-kopa, as, i, am,

Kriia-kautuka, as, I, am,

Krita-kraya, as, m. a purchaser, a buyer.
Krita-kriya, as, d, am, one who has finished or
accomplished any object in which he is engaged ;
one who has attained his end or object ; one who
angry,

indignant.

playful.

has

fulfilled

his

duty or performed a religious cere-

mony. " Krita-krudha, as, d, am, angry, resentful.

Krila-kshana, as, d, am, one who is waiting
for the exact moment, one who waits impatiently for
a person or thing, (with prati or with the inf. or
at the end of a comp., e. g. krita-kshandham te
prati, I am waiting impatiently for thy
going; te bhiimim gantttm krita-kshandh, they
are waiting for the time to proceed to the earth) ;
(as), m., N. of a prince.
Krita-gJidta-yatna, as,

gamanam

d,

is

wall in his house).

Sometimes the Caus. of kri is
used for the simple verb or without a causal significa-

to

desire

of another (with gen. or loc. of the person)

execute, carry out (as an order or command)

to

am, one whose

fulfilled.

another person's aid (with inst.).

Krita-kdla, as,
m. appointed time (as, d, am), fixed, settled as to
time sent, deposited &c. for a certain time one

make, perform, accomplish, cause, effect, prepare,

undertake ; to do anything for the advantage or injury
;

as, d,

Krita-kdrya, am, n. an
attained object ; (a, a, am), one who has done his
work or obtained his object ; one who has no need of
attained

fied; clever.

four points; (according to some) the

the four dice in opposition to the
'

cause to place or put, to have anything placed, put

upon, &c. (e. g. tarn (itra-patam vdsa-grihe
bltittdv akdrayat, he had the picture placed OB the

aim,

game ; prize or booty

die or of the side of a die

fifth die, called kali; N. of the first of the four

ages
of the world (also called xatya or the golden age')
with
the
and
evencomprehending together
morning

attained

g.

I shall

N. of the

name of

tvayd,
not be able to have anything done by thee)
to cause to manufacture or form or cultivate; to

e.

consequence, result

stake at a

am, making efforts to slay, one who

Krita-gkna, as, i, am, destroying

actions

tries

to

kill.

past trans-

or (benefits) done, unmindful of (services)

tendered, recompensing evil for good, not acknowledging good offices or benefits received, ungrateful ;
defeating

or rendering vain all previous measures.

f. or
kritaghtta-tva, am, n. ia-

Kritaghna-ta,

Krita-iOida, as, m. a boy on whom the

Kritaceremony of tonsure has been performed.
(etas,di, m., N. of a Brahman.
Knta-tthidra, f.
gratitude.

the plant Lufla Acutangula.

remembering
or

favours,

in

conduct;

Krita-janman, a, a, a,

d, am,
past transactions, mindful of former aid
grateful ; observing propriety, correct

born, produced, generated.

m. a dog; an

(as),

Krilajna-td,

f.

Krita-jna, as,

epithet of Siva.

or

kritajna-tva,am, n. gratitude.
as, m., N. of the seventeenth

Kritan-jaya,
Vyasa ; also of a prince. Krita-tanutrdiM, as, d,
am, mailed, having covered one's self with armour.
Krita-lirtka, ae, m. one who has visited holy
them a guide ; an
places &c., one who frequents
adviser, one fertile in expedients.
Krita-trd, f., N.
;

of a plant, = trdyamand.
Krita-tva, am, n. the
state of being done or effected.
Krita-ddra, as, d,

am, married [cf. ddrakriyd.] Krita-ddsa, as,

m. one who offers himself as a servant for a certain
;

Kritatime, a self-engaged servant, a hired servant.

dyuti, is, (., N. of the wife of king Citraketu.

Krita-dmshta,

as, d,

am,

Ved. angry with the

doings of another person.

N. of a son of Kanaka.
prudent, considerate

dhvansa, as,
destroyed

Krita-dkanmn,
Krita-dhi,

is,

am,

defeated, overpowered ; injured,

destroying past transactions ; [cf. krita-

a,

Krita-dhvaja, as, d, am, Ved. furnished

(as), m., N. of a prince, a son of

ghna.]

with banners

Dharma-dhvaja.
Krita-dhvasta, as, a, am, lost
Kritabeing once possessed or acquired.
iwkhii, as, d, am, one who has cleaned his nails.
Krita-nds'aka, as, i, am, ungrateful ; [cf. krita-

after

Krita-nityakriya, as,

ghna.]

d,

am, having

duly

attended to the daily religious observances.

Kritanirrtejana, as, m. a penitent, one who has performed penance or made expiation. Krita-niitaya,

am, one who

has made a resolution, resolved,

confident, sure, certain. - Krita^parva,
am, n.(?) the golden age of the world. KritapaffdUdpa, as, d, am, showing regret or penitence.
as, d,

determined

Krita-punkha,

the feathers of his arrows,'

'

one who has fixed

skilled in archery.
Krita-

as, d,

am,

am, accomplished in virtuous acts.

Krita-purva, as, d, am, done formerly. KriiapHrmi-nds'ana, am, n. forgetting past services, in-

punya,

as, d,

gratitude

[c&

Krita-purvin,

Tcrita-gJma. ]

whom

one by

ini, i,

i,

anything was formerly done.

Krita-paurusha, as, a, am, behaving gallantly.

Krita-prandma, as, d, am, making obeisance,
saluting.
Krita-pratikrita, am, n. assault and
counter-assault

an

and

attack

resistance

retaliation

filling

Krita-pratijna, as, a, am, fula promise or agreement.

Krita-prayatna,

as, d,

am, making

for

assault.

severing.
fruitful

effort,

active,

industrious, per-

Krita-phala, as, d, am, successful,

(am), n. result, consequence of an act a
;

poisonous substance

(a),

f.,

Krita-bandhu,

s'imbi.'}

N. of a

plant

m., N. of

its,

[cf.

kola-

prince.

Krita-ba.hu, us, us, u, laying hands upon, touchKrita-buddhi, is, is, i, one who has made
ing.
a resolution, a man of resolute or firm character
resolved ; informed of one's duty, one who knows
how religious rites ought to be conducted learned,
wise.
Krita-brahman, d, d, a, Ved. one who has
performed his devotions; (a deity) towards whom
devotion is made, (a sacrifice) in which prayers are
;

duly offered.

Krita-bhaya, as, d, am, alarmed,

Krita-bhdva, as, d, am, one whose

apprehensive.

mind

is

solved.
to

directed towards
anything, determined, reKrita-bhuta-maitra, as, i, am, friendly

t\\."Krita-blwjana, as,

made a meal.

dined or

am,

blessed,

consecrated.

one who has taken a

am, one who

d,

has

Krita-mangala, as,
Krita-mati, is, is,

resolution,

one

who has

mkdra or krita-vikriya,

Kr ita-vikrama,

i,

Krita-

educated.

learned,

a, m.,

is,

am, altered, changed.

am, displaying valour,
Krita~viflya, as, d, am,

I,

ini,

jna.
plant,

vepathu, us, us, u, trembling. Krita-veda, as, d,

am, attired, ornamented, decorated.
KHta-vyadhana, as, d, am, Ved. having weapons, aimed.

Krita-vyalika, as, d, am, annoyed, vexed,

Krita-vrata, as, m., N. of a pupil of
Loma-harshana. Krita-s'akti, is, is, i, putting
irritated.

one's

forth

or

strength

niffframa, as, d, am,

Mlpa,

as, d,

skilled in his

Krita-dastracourage.
exercised in arms.
Krita-

am, one who has learned his art or is

own trade. Krita-idbha, as, d, am,

splendid, brilliant;

beautiful, beautified; dexterous,

KHta-s"auda, as, d, am, purified, cleansed,

handy.
freed from bodily impurities, released from conventional defilement &c.
Krita-drama, as, d, am,
one who has made great exertions, painstaking,
laborious
Krita-sam(as), m., N. of a Muni.
;

sarga, as, d, am, brought into contact, united.

Krita-sanskdra, as, d, am, initiated, one who has

undergone

sankalpa, as, d, am, one who has made a resolution.

Krita-sanketa, as, d, am, making an
agreement or appointment.
Krita-sanjna, as, d,
am, one who never loses his self-consciousness, one

who

has presence of mind ; aroused ; restored to

consciousness or animation ; distinguished by appropriate

marks,

devices,

&c.

Krita-sanndha,

sdpatnikd or krita-sdpatni or krita-sdpatntkd or

krita-sdpatnakd or krita-sapatnikd, f. a woman
whose husband has taken another wife a superseded
;

wife.

Krita-sthiti,

is, is, i,

abiding, staying, taking

up an abode.
affection,

Krita-sneha, as, d, am, showing

affectionate.
Krita-smara, as, m., N.

blessed,

vious

Krita-svastyayana, as,

to

any

am, one who has

Krita-yajtia, as, m., N. of a

ion of Cyavana and father of UpariiSara.
Kritayatlas, as, m., N. of a descendant of An-giras.
~Krita-yuga, am, n. the first of the four ages
of the world ; the golden age see krita above.
Krita-yogya, as, d, am, joining in combat.
sacrificial

formulas.

Krita-ratha, as, m., N. of a grandson of Maru.

*
Krita-rava, as, d, am, sounding, singing.
Kritatirita-nu<, Ic, 1c, Jc, splendid, brilliant.
Kritarusha, as, d, am, angry, displeased.
lakshana, as, d, am, marked, stamped branded ;
noted for good qualities, excellent, amiable, &c. ;
;

discriminated
(as), m., N. of a man.
Krita-vat, an, ati, at, making, having done or
made anything one who holds the stake at a game.
Krita-varman, d, m., N. of several princes,
especially of a son of Hridika, also of Kanaka or
Dhanaka N. of the father of the thirteenth Arhat
of the present Avasarpinl.
Krita-vdpa, as, m. a
defined,

penitent

who has shaven

his

head and chin.

Krita-

am,

to the protection of gods preKritajourney or undertaking.

Krita-mdrga, as, d,am, having a road

or path made (a), f., N. of a river.
Krita-^ndla,
;

d,

commended

sveMhahdra ^sva-if(hd-dli),

as,

am, cased in armour. Krita-sannidhdna, as,

Kritad, am, brought into contact, approximated.
sambandha, as, d, am, connected, allied. Kritad,

of a mountain.

m. a species of animal the tree Cassia Fistula.

Krita-mukha, as, i, am, skilled, clever, conversant.
Krita-maitra, as, d, am, friendly. Kritayajus, us, us, us, Ved, one who has uttered the

Krita-

the purificatory ceremonies.

all

upon anything. Krita-manddra, as, m., N. of a

man. Krita-manyu, us, us, u, angry, offended,

as,

grateful, observcorrect ; see Icrita-

i,

knowing what is
Krita-vedhaka or krita-vedhana, as, m. a
a sort of Ghosha with white flowers.
Krita-

ant of propriety,

i,

indignant.

well informed,

Krita-wrya, as, d, am, being strong

or powerful
(as), m., N. of a prince, a son of
Kanaka or Dhanaka and father of Arjuna. KritaKrita-vetana, as, a,
vega, as, m., N. of a prince.
am, one who receives wages, a hired servant or
Krita-vcdin,

at pleasure.

am,

imi-

tating what has been done by another, following

another's example, subservient, not independent.

astonishing.

labourer.

at,

respect.

Krita-vivdha, as, d, am,

Krita-vfemaya, as, d, am, astonished,

married.

Kritdnukara fta-an"),

as, d,
d,

a philosopher.

a,

resolved

as,

making vigorous efforts.

one who has acquired knowledge,
scientific,

247

kritahvana.

krita-dhanvan.

as, d,

am,

feeding

Krita-hasta or krita-hastaka, as,

exercised

his

hands

Kritdnukulya fta-an), as, d, am, compliant,

Kritdnukrita (ta-an), am, n.
that which is done before and after.
Kritdnuvyddha (ta-an), as, d, am, mixed, combined, united.
established
Kritdnusdra (ta-an),as,m.
practice,
Kritdnta (ta-an), as, d,
usage, custom, rate.
kind, favouring.

am,
any

m.

skilled in archery; clever, skilful, dexterous.

Kritahasta-td, f. dexterity ; the being skilled in archery.

Kritdkrita fta-ak"), as, d, am, done and not

done, done in part but not completed, done and
omitted, prepared and not prepared, manufactured
and not manufactured ; (am), n. what has been done
and what has not been done.
Kritdgama (tadg), as, d, am, one who has made progress,

causing an end, bringing to an end, leading to

decisive termination

destiny, fate

(he

is

whose end

is

action

(as),

the inevitable result of actions done

in a past existence; a

N. of Yama, the god of death,

son of Surya and regent of the dead) ; death

a demonstrated conclusion, a dogma, a
;

personified

a sinful or inauspicious
;
closing the week,' considered as an
unlucky day; (o), f. a kind of perfume, [cf. renukd.]
Kritdnta-janaka, as, m. a N. of the sun, as

proved or established doctrine

action ; Saturday,

father of

Yama.

Kritdrma, (ta-an.), am, n. pre; digested food, excrement

(as,

pared or cooked food

a,

am),

eating.

Kritdpakdra (ta-ap), as,d,am,

injured, wronged; discomfited, overpowered; doing

wrong, offending. Kritdpakrita (ta-ap), as, d,
am, done for and against. Kritdpaddna (ta-ap),
as, d, am, completing a great or noble work.

Kritdparddha (ta-ap), as, a, dm, guilty, culKritdbhaya (ta-abh), as, d,

am, saved from leai. Kritdbharana (ta-a6A),
Kritdbhisaranaas, d, am, adorned, decorated.
ees'a (ta-alih), as, d, am, attired in the dress of a
pable, an offender.

maiden who goes to meet her lover. Kritdbhtsheka

(ta-abh), as, d, am, sprinkled, inaugurated ; (as),
m. a prince &c. who has been inaugurated. Kritd-

bhydsa (ta-abh), as, d, am, trained, exercised,

practised.
Kritdya (ta-aya), as, m. the die called
Krita.
Kritdydaa fta-dy), as, d, am, labouring,
Kritdrgha (ta-ar), as, m., N. of the
suffering.
nineteenth Arhat of the past Utsarpinl.
Kritdrtandda (ta-dr), as, d, am, making cries of pain.
Kritdrtha (ta-ar), as, d, am, one who has
end or object, having accomplished a
or desire, successful
satisfied, contented ;
clever; (as), m. a various reading for kritdrgha.
Kritdrtha-td, f. or kritdrtha-tva, am, n. acattained an

purpose

complishment of an

object,

Eritarthl-

success.

am, rendered successful. Kri tdrthlbhuta, as,d,am, become successful. Kritdlaka(taKrttdal), as, m., N. of one of Siva's attendants.
laya (ta-df), as, d, am, one who has taken up
krita, as, d,

his

abode

in

any place (often compounded with the

name of a

place or country, e. g. svarga-kritdlayah,

Kritdan inhabitant of heaven); (as), m. a frog.
d, am, supplied with light,
Kritdvadhdna (ta-av"), as, d, am,

loka ("to-af ), as,

d,

dexterous

i,

lighted.
careful,

cautious, prudent, attentive.

Kritdvadhi (to-au),

fixed, appointed,

agreed upon; bounded,

is,

is,

i,

- KrtidvamarsJia
effacing from recollection;
limited,

(ta-av), as,
intolerant.

am,

d,

Kritdvas"-

yaka (ta-dv), as, a, am, having done all that is

Kritavasaktliika (ta-av), as, d, am,
necesiary.
seated on the hams with the knees tied together or the
Kritdvastka
hips and knees surrounded by a cloth.
(ta-mi),

as,

am, summoned,

d,

made

called;

KrUdvdsa (ta-dv),

advanced, proficient.
Kritdgas (ta-dg), as, as,
as, one who has committed an offence, offending,

present; fixed, settled.

m. a lodging; (as, d,

criminal, sinful, in fault.

Kritdgni (ta-ag), is,
m., N. of a son of Kanaka or Dhanaka.
Kritdgni-

Kritdsana(to-<ks'), at, d, am, feeding upon.

parigraha (ta-ds), as, d, am, sated. Kritdskandana (ta-ds), as, d, am, assailing, attacking
- Kritdstra (ta-as), as,
effacing from recollection.
in throwing
d, am, one who has exercised himself

kdrya, as, m. a Br3hman who has offered the usual

fire-oblation.

Krildnka (ta-an),

as,

d,

am,

marked, branded; numbered.

Kritdnjali ("ta-an),
is, is, i, one who joins the hands in reverence or to
solicit a favour
(keeping the palms from touching as if
to hold alms or an
in a reverent or
offering), standing
respectful posture ; (is), m. a shrub used in medicine,
also in magical potions &c.
Kritdnjaliputa, as, d,

am,

joining the palms of the hands for obeisance,

also for holding

d, d, a,

tranquil

water 8tc.

one whose

spirit

Kritdtman (ta-dt),
is

disciplined,

subdued,

of a self-governed spirit.
Kritdnati ("toi, bending, bowing, paying homage or

on"), is, is,

am),

lodging.

as,

Kritds'ana

arrows or other weapons, skilled in archery ; armed ;

Kritdstra-td, f. consum(as), m., N. of a warrior.
mate skill or proficiency in the use of arms. - Kri-

t&spada ('ta-ds), as, d, am, governed, ruled supon residing in or on, taking up one's
abode.
Kritdhnka, as, d, am (fr. krita + ahan),
;

porting, resting

having performed the daily ceremonies or devotions.

Kritdhdra or kritdhdraka ("ta-dh), as, d, am,

made a meal. Kritdham, summoned, called, chal-

having eaten food, having

vdna (tq-dh),

as, d,

248

$ kritershya.

Krttershya (ta-ir), as, a, am, envious,

Kritofthais (ta-uF), ind. raised on high.
Kritotfdha (ta-nt a ), as, a, am, making effort,
Kritodaka (ta-ud), at, a, am, one
striving.
lenged.

jealous.

who has performed his ablutions. Kritodvdha (taud), as, a, am, performing penance by standing
with uplifted hands; married. * Eritopakdra (taup), o, d, am, assisted, befriended friendly, giving
aid.
Kritopatdra (ta-up), a, a, am, served,
;

waited upon.
KHtopandyana ("ta-up), as, m. a
student who has been invested with the sacrificial
cord.

Kritopabhoga (ta-up),

as, a,

Kritaujas (ta-oj), as, m.,

enjoyed.
of Kanaka or Dhanaka.

am,

N.

used,
of a son

not natural, adopted (as a son); assumed, simulated,

false ; (am), ind. in a simulated manner ; (as),
N. of a son of Vasu-deva, also of a son of Cyavana.

P. kritayati, -yitum, to take the

(for 2. see col. a), doing,

(.

forming, manufacturing, composing

work

making, per-

action, activity

magic enchantment ;
an enchantress, a witch a kind of Anushtubh metre
consisting of two Padas of twelve syllables each and
a third Pada of eight syllables ; another metre, a
work,

creation,

literary

stanza of four lines with twenty syllables in each ; a

square number ; N. of the wife of Samhrada and

mother of Panca-jana ; (is), m., N. of several persons.

Kriti-sddhya-tva, am, n. the state of being accomplished by exertion.
Kritin,

w se
'

I,

'earned

>

'

Lavan, obtained by cooking a sort of perfume [cf.

javddi] ; a kind of collyrium [cf. rasanjana],
'Kritrima-dkupa, as, m. incense, oblibanum.
;

Jfritrima-dhupaka, as, m. compound perfume,

Kritrimacontaining ten or eighteen ingredients.
putra, as, m. an adopted son one of the twelve
kinds recognised in law, the son made.
Kritrimaputraka, as, m. a doll. Kritrima-bhumi, is, I. a
made floor. Kritrima-mitra, as, m. an acquired
friend, one on whom benefits have been conferred,
or from whom they have been received.
Krilrimavana, am,

ini, i, expert ; clever, skilful, knowing,

good, virtuous ; pure, pious ; following,

cbeying, doing what

who

enjoined; one

is

has

at-

JCHtvan,
busy

practising
ind.

Kritvas,
adjective,

Ved. causing,

d, art, a,

= fold, times

bakurkritvaf,

In the earlier language krilvas is used as a separate

word, but native grammarians regard it only as an
affix, and it is so used in classical Sanskrit; it was

perhaps originally an ace. plur. fr. a noun kritu,

formed by the affix tu, ft. the root i kri ; [cf. also
.

fr. krita), on account

gen. or in comp., e. g.

of, for

mama

the sake
Jtrite or

inst.

of, for

(with

mat-krite, on

made or done.
N. of a daughter of

Kritvd,

ind. having

Kritvl,

{.,

me).
Kriteyuka, as, m., N. of a son of Raudrasva.

powerful

am, Ved. one who

Kritiiya, as, d,

many
Kriyamdna,

3:

is

efficacious

am, being done, made, &c.

as, d,

2. kri, cl. 3. P., Ved. takarti, akarit,

(arkarti, to make mention of, to

Intens.

speak highly of (with gen.)

[cf.

kdru,

done or performed
be done one
who may be seduced from allegiance or alliance, one
who may be bribed or hired as an assassin, treacherous
;

to be

right, proper to

(as), m.,

the

Sec,)

pratyaya, the class of affixes forming

part. &c. (as tavya, aniya, ya, dima,

scil.

fut. pass.

a kind of evil

spirit

or ghost, either with or

without the addition of yaksha,

Sec.

to

(a),

whom

(.

action, act,
sacrifices are

deed

mdnusha, asura,

magic

a female deity

offered for destructive

and

magical purposes; N. of a river; (am), n. what

ought to be done ; duty, office ; purpose, end, object ;

what

is

proper or

fit

motive, cause.

Kritya-kalpataru, us, m. title of a work on jurisprudence.

of
N.
a
work
Kritya-kalpa-latd, f.,
by VS(!aspati;

mis'ra.
Kritya-tintamani, i*, m. title of a work
by Sivarama. Kritya-jna, as, d, am, who knows
what is to be done, learned, vtise.'Krityd-tdttnt,

3}

See

&c.

3. kri, to injure

2. kri.

n.

3. krili, is,

m. or

nara.

Kriti-rdta, as,

kriti-roman,

rdta.]

^iS

krika, as,

m.,N.of a prince;
a,

^clTm krikana,

[cf.

klrttl-

m., N. of a son of Kritirata.

m. the

throat, the larynx.

m. a kind of partridge,

as,

an, ati,

tit, having
any business or request or object ;
busy, active.
Kritya-vartman, a, n. the right way,
the manner in which
any object is to be effected.

Kritya-vid, t, t, t, one who knows what ought

be done, knowing duty, learned, mse.
Krityathe

way

hrityd-krit,

sorcery, bewitching.
or krityi-dtishi, is,
its effect.

destroying
m. or n. (?),

title

t,

to

do anything, a

t, t,

rule, a pre-

Ved. practising
magic or

Kritya-du*hnna, as, I, am,

<, i, Ved. counteracting magic,
Krityd-rdrana, as or am (?),

of a work.

the neck
;

; a part of a column ;
the raised and straight

krikin,

a kind of bird.

f.

krikdlikd,

m., N. of a mythical king.

I,

who

us, m.,

meleon

=**g

oleander tree

m. a kind of partridge,

karavira]

an epi-

m.

4icfi-4

title

f.

trouble, labour, hardship, distress, calamity,

pain, evil, misery, danger, sin, (often in compounds,
e.

g.

vanavdta-krtti'hra, the

ceous fowl

long pepper;

a lizard, a chameleon.
of a mystical work.

krikavtiku, us,
;

peacock

difficulties

of living

in

a forest; mutra-krifChra, ischury ; artha-kriMhreshu, in difficulties, in a miserable situation ; prdna-

krtethra, danger of life) ; bodily mortification, ausa parterity, penance, expiation ; torment, torture
ticular kind of religious penance, according to some
;

= prdjdpatya,

sdntapana.
according to others
with difficulty, with great exertion,

inst.

laboriously, hardly,

scarcely

alpa-krid-

KriMkra-kardifficulty, easily.
Kri6a, n. a difficult act, difficulty, labour.

dhrena, with

little

KriMhradhra-kdla, as, m. a season of difficulty.

gata, as, d, am, undergoing trouble or misery, sufKrifbeing in difficulties, distressed.
fering pain
dhra-td, f. painful or dangerous state (especially in
one
whose
disease).
KriMhra-prdna, as, d, am,
life is in danger; breathing with difficulty; hardly
;

Kri^dhra-mutra-purisha-tva,am,
supporting life.
KriMhran. pain or difficulty in the evacuations.
d,

KriC-

curable with difficulty.

am,

(hralikritfhra (ra-at), au, m. du. the ordinary

and extraordinary penance, penance (as), m. sing, a
no sustenance but
particular kind of penance, taking
water for three, nine, twelve, or twenty-one days.

KriMhrdiwnukta, as, d, am, freed from trouble

KriWhrapta (ra-dp) or krUihropanata
(ra-up), as, d, am, gained with difficulty. Krit-

&c.

is, m., N. of a
Krifdjirdrdha (ra-ar),

(hrdri (ra-ari),
Vilva.

plant, a species of
as, m. an inferior

Kriddhre-itrit, t,t,t,
penance lasting only six days.
Ved. undergoing danger struggling with difficulties.
Kridfhrdya, nom. A. ItriCthrdyate, -yitum, to
to have wicked designs.
feel pain
;

i, wit, i, encompassed with

being in trouble, feeling pain angry.

Kridhrin,

difficulties,

V
become

podium,
oRTiT

6.

cl.

thick or coarse

solid

to eat

P. kridati, to become
to become fat or gross, to
;

(another form for iud.)

krinanja, as,

m. a kind of Cheno-

= kunanjara.

krinu, us,

m. a

painter.

2. krit, (for i. krit see under rt. i. kri

at p. 246), cl. 6. P. krintati, Jakarta,

kartsyati
cut,

and

cut

kartishyati,

in

pieces,

Krikaldsa-

a lizard, a chameleon

[with the

akartit, kartitum,
divide; to tear

off,

to.: Desid. fikartuihati and (ikritxati:

Intens.

Lith. kertu, inf. Jeirsti,

farilcrityatc, darikartti; [cf.
'
'
to cut ;' Gr. Ktlpa, Kdpffis ; Slav. korjA, to split ;'
Lat. curtus, cutter ;

m. a cock, a gallina-

cut

Caus. liartayati, to cut, divide,

asunder, destroy:

[cf.pippali.~\

trim, cut
1

rt.

culty,

to

<*4cM3l krikaldsa or krikaldsa or krikalasaka, as,

fr.

(perhaps

one of the

assists in digestion

of Siva.

dtpikd,

am

a,

Sylvatica [cf.

[cf.

which

*<*("JT krikala, f

a cha-

painful situation ; bad, miserable,

evil, wicked, sinful ; (am), ind. miserably, painfully,
laboriously, with difficulty ; (as or am), m. n. diffi-

krikana and
kind of pepper, Piper Chaba; the

five vital airs, that

thet

kridiShra, as,

ct 411^1

efTK^ krikara, as,

a

lizard,

krikaldfo.]

in a difficult or

hurts or injures.

fragrant

[cf.

krish and connected with kashta), causing trouble

or pain, painful, attended with pain or labour being

N. of a son of Raudrasva.

krikadasu, us or us, m., Ved. one

*<;i5T

m. a

krikuldsa, as,

krid,

Krikaneyu,

krakara];

m.

n.

the back of the neck

f.

part of the neck.

partridge.

n. (?),

Krilya-ratndkara, as or <m(?), m. or
title of a work on
jurisprudence.
Kritya-mt,

vidhi, <,

kan-

commonly Kaer, Perdix Sylvatica [cf. krikara and

krakara) a worm N. of a man N. of a place.
Krikaniya, as, d, am, belonging or relating to a

commonly Kaer, Perdix

cept.

(for I. see col. i),

f.

kind of weapon, a sort of knife or a dagger ; (is),

f. hurt,
Kriti-kara,
waylaying.
hurting, injuring
Kritirmat, an, m. the
as, m. epithet of Rivana.
founder of a race, realm, &c. N. of a son of Yavl-

alliance.

to

[cf.

Ved. a

'

the true nature of duty or obligation,' title of

a work.
Kritya-td, (. seduction from allegiance or

am,

Krikdtaka, am,
('/;),

sddhya, as,

klri, kirti.]

artist.

Kritya, as, d, am,

a kind of bird

Ved. the joint of

^>^>T7 krikata, am, n.,

man,
able to

having accomdeeds, exerting one's power.

praise, to

us, u, working well, able to work,

skilful, clever, an artificer or mechanic, an

wife of

its,

practicable, feasible

the neck.

painfully,

S'uka,

Anuha (Nlpa) and mother of Brahma-datta.

t,

account, for

KritiM,

^*m krikasha, f
Jianahdrikd.]

KriMhrena,

krit in saJtrit.]

plished

and

active,

five-fold).

iara; N. of a son of Sannatimat.

loc.

(e.g. dada-krltvas, ten times;

many times panda-kritvas,

perform anything, strong,

Kritf and Iiritena, ind. (originally

neutral.

effecting

magic or sorcery in order to bewitch.

at the end of a numeral or numeral

tained an object or accomplished a purpose, satisfied ;

(i), m., N. of a son of Cyavana and father of Upari-

my

KritrimaKritrimo-

a plantation, a park.

n.

m. an acquired enemy.
ddsina ("ma-ad ), as, m. an acquired

See under krita above.

Kritdnta, Icritdrtha.

first
Kripart of this word cf. Hib. cearc, 'a hen."]
kavdltu-dhvaja, as, m. an epithet of Karttikeya.

taneously produced; falsified, adopted (as a child);

(as), m. incense, olibanum ; an adopted son ; (am),
n. a kind of salt, the common Bit Noben, or Bit

iatru, us,

die called Krita.

I. kriti, is,

Krityaka, (M, m. an injurer ? ; (a), f. an enchantress, a witch, a woman who is the fatal cause of injury
or destruction, the fatal
destroyer, the bane.
Kritrima, as, d, am, made artificially, factitious,
the
reverse of what is naturally or sponartificial,

Kritaka, as, a, am, artificial, factitious, done artinot produced spontaneously

ficially, made, prepared,

KHtaya, nom.

kritta.

;'

cuirc,

Kritta, as, d,
wished for.

'

Hib. ceartaighim,

'

prune,

a knife.']

am,

cut, divided

desired, sought,

kritti.
Kritti, is, (. skin, hide ; a garment made of skin ;
the bide or skin on which the religious student sits,

&c., usually the skin of an antelope; the birch

tree; the bark of the birch tree, used for writing
upon, for making hooka pipes, &c. ; one of the
sleeps,

times Saradvata.
According to the Hari-vans'a and
Visrmu-PurSna, Kripa and Kripl were only distant
descendants of Sfaradvat. According to others, Kripa
Vyasa or = a son of Krishna.) Kripi-pati, is,
m. a N. of Drona as husband of Kripi. Kripi-

or kripi-suta, as, m., a N. of AsVatthSman

lunar mansions, the Pleiads ; a house ; [cf. Hib.

cart; Lat. cortex..}
Kritti-ratha, as, m., N. of a
Kritti-vdsa, as, m. or kritti-vdsas, as,
prince.

putra

m. covered with

pitiable, miserable, poor,

epithet of Durga.

f.

(ds),

a skin, an epithet of Rudra-Siva

KriUikd,

(.

as,

as son of Kripl.

Kripana,

as,

miserly, stingy

N. of a

pi.,

constellation,

= the

Pleiades, (originally the first, but in later times the

third lunar mansion, having Agni as its regent ; this

by
n.

S or

am, inclined to grieve;

wretched, feeble; low, viie;
avaricious ; arising from pity, caused
I,

pity; (am), ind. miserably; (as), m. a worm; (am),

wretchedness, misery sa-kripanam, miserably,
;

kdrpanya.]

Kripana-kd.<in, I, inl,
Ved. looking suppliantly, looking desirous; ex-

pitiably;

[cf.

constellation, containing six stars, is sometimes represented as a flame or as a kind of razor or knife ;

i,

mythology the six KrittikSs are nymphs who

became the nurses of the god of war, Karttikeya) ;

wretchedness; miserable condition.

a vehicle, carriage, cart.

Krittikdnji (ka-an), is,
a carriage as an emblem or sign.
is, i, having
Krittikd-bhara, a, m.
being in the lunar

of the miser,'

in

pressing a desire

a plough.

n.

misery;

.KHjjawa-a'AI,
Kripana-nindd, f. censure
'

of a chapter of the Slrn-gadhara

title

Paddhati.

Kripana-buddhi, is, is, i, little-minded.

Kripana-vatsala,as, a, am, kind to the poor.
Kripandya, nom. A. kripandyate, to feel

miserable.

Kripanin,

KrittikSs being his foster-mothers.)

Krintatra, am, n.,Ved. a section, a shred, chip;

Kripana-tva, am,

(?).

little-minded.

is, is, i,

'

mansion KrittikS,' an epithet of Candra, the moon.

Knttikd-suta, as, m. 'son of the Krittikas,' an
epithet of Skanda or KSrttikeya (the nymphs called

I,

ini, i,

who

miserable, one

is

in

n. cutting, cutting off, dividing.

3. krit,
7. P. krinatti, Jakarta,
kartishyati, kartitum, to twist threads, to
attire.
spin ; to surround, encompass
Kritad-vasu, us,us,u, Ved. distributing goods (?).
Kritd, (., Ved. an abyss (?).
Kritsa, am, n. water; entire, whole; [cf. the
;

Kripa-driehti, 'is, f. a look with favour, a

kind look.
Kripddvaita (pd-ad), as, m. one
of the Buddhas or deified saints of the Buddhists.
river.

Kripdnvita (pd-an),

an,

KrUsnaentirely, altogether.
n. the whole heart.
Kritsndyata

a,

am, Ved.

stretched out to

full

its

<Jim<0 kripdna, as, m. (said to be fr. rt.

trip for rt. klripl), a sword, a scymitar, a sacrificial
knife

length.

Krittnaka,

ojimm

m. or

Farnesiana.

muscle

as, a,

am,

(I),

f.

a pair of shears or scissors

a dagger.

as, m. a sword, a scymitar

a dagger, a knife.

Kripdnaka,
all,

every.

kritdnta, kritartha.

{.

See

^lls

p. 247.

I. krit, p.

246.

Ved. a store-room,
^f<f^ kridara, am, n.,
a vessel ; the lap (as), m. a granary, a cupboard &c.
for holding com, grain, &c.
;

kridhu, us, ns, u, or kridhuka, as,

^TV

a,

am,

Ved. shortened, mutilated, small, deficient. - Kridhitkarna, an, a, am, Ved. having short ears (as a sort
of imp) hearing badly.
;

See under

krintatra.
I.

^TT

krip, p,

inst.), beautiful

nlla

(for

f.,

2. krit.

Ved. (occurring only

in

Kripaam, Ved. one whose home is

appearance, beauty, splendor.

kripd-), as,

a,

splendor, dwelling in splendor, epithet of Agni; (Say.)

the support of sacred rites.

j M 2.
K xcl.

kripita,

am, n. (said to be

(ikd),

fr. rt. 2.

on

[cf.

weak

Gr.

or krimi,

krimi,

is,

is,

quermi-s; perhaps Gr. 'i\ijui/s for (p/j.tvs.] Krimi-kantaka, am, n. several plants efficacious in
destroying worms, Ficus Glomerata ; another plant,

= titrd

or fltrdnga; another plant,

ridanga.
Krimi-kara, as, m. a kind of poisonous insect.
Krimi-karna or krimi-kartial-a, as, m, worms

or

lice

Krimi-koiia
generated in the external ear.
m. the cocoon of a silkworm.

Krimikos'ottha

("s'a-ut"), as, a,

am,

Krimi-grantki, is, m. a disease of the eyes,

caused by insects generated at the roots of the eye-

son and
daughter of the sage Saradvat, (he performed
severe penance and
thereby alarmed the jealous Indra,
who sent a nymph to tempt him, but without

lashes.

in a

however, twin sons were born to the sage

clump of

grass

(ara-stambe}, who were found

by king SSntanu and out of pity (kripa) taken home

and reared as his own the
daughter, Kripl, married
Drona, and had by him a son called AsVatthaman
;

the son, Kripa, became one of the

privy council at

Hastinapur, and

is

sometimes

called

Gautama, some-

Krimi-hd,

fuge.

(I),

Krimi-gfidlin,

m.

i,

inl,

i,

destroying

a medicinal
drug,-i-idanya(t).

worms
Krimi;

as, i, am, vermifuge, anthelmintic ; (as), m.

a shrub used in medicine as a
vermifuge, commonly
Bireng. Erycibe Paniculata, see vidanga ; the onion ;
the root of the jujube ; the
nut plant ;

ghna,

f.

f.

a bivalve

turmeric.

marking
(i),
Krimi-ja, as, d, ar?-, produced by

worms (a), f. lac, a red dye produced by an insect,

commonly called Laksha
(am), n. Agallochum.
Krimi-jagdha, am, n. Agallochum. Krimi-

shell,

an

f.

id,

Knmina,
Krimila,

ini, i, affected with

of a town, called

ai),

worms.

am, having worms, wormy; (a),

woman, one bearing many children; N.
as, d,

a fruitful

f.

hell.

am, having worms.

as, d,
,

tr'i,

anthelmintic, vermianthelmintic plant, t=vi-

am,

("mi-tia), as, m., N. of a

Krimika, as, m. a small worm.

Krimi.

after

Krimildf'va ("la-

N. of a son of BShyas'va.

as, m.,

Krimilikd, f. linen cloth dyed with red colour.

Krimllaka, as, m. a while sort of kidney-bean
[cf.

vana-mudga.]

Ved. a kind of tree

^>T3i krimuka, as, m.,
kdrmuka and kramuka.]

[cf.

R"^ kriv

loom

(?)

See

kri, cl. 5. krinoti.

m.

krioi, is,

(aaid to be

p. 246.

fr. i. kri),

[cf. fcrit'i.]

kris, cl. 4. P. krisyati, fakarsa,

^.kar&shyati, akriiat, kars'itum, to become lean or thin, to become emaciated or feeble ;
to

wane

the

(as

moon)

Caus. kardayati, -yitum,

make

thin or lean, to attenuate, emaciate, to keep

Lat. parco, parcus,
short of food ;
[cf. perhaps

Gr. iraSpos

parum, parvus, paucus;

Goth.

favai; Eng./ew.]
d,

am,

lean, emaciated, thin, spare,

weak, feeble
small, little, minute, insignificant,
poor; (as), m., N. of a man, also of a Naga; N.
Hib.
of a Rishi, author of a Rig-veda hymn
[cf.
;

'

creas,

'

narrow,

straight

~Kris'a-gu, us, us,

tt,

caile,

;'

narrowness.']

Ved. one who has lean

or kris"a-tva, am, n. leanness,

Kriia-s'akha, as, m., N. of a plant,
a
parpata.KrUdksha ( 4a-ak), as, m., a spider.
cattle.

Kris"a-td,

f.

thinness.

Kriildnya (s'a-an'), as, i, am, emaciate, spare,

thin; (ns), m. an epithet of Siva; (i), f. a woman
with a slender shape ; a particular plant, commonly
called

Priyarhgu.

of several persons

Kris'ds'va (tfa-arf), as, m., N.

N. of an author of directions to

Krit'as'l-in, I, m. a pupil of
players and dancers.
Kris'oKrisasva, a dancer, an actor, a tumbler.
dara (s"ti-ud), of, d, am, thin-waisted.
'

silk, silken.

as, m., N. of a man described in the Veda

7
as a friend of Indra ;
(as), m. and (t), (., N . of the

success

is,

~ Krimi-hantri,

as, m., N. of a Vaksha.

tri, or krimi-kara, as, i,

or krimi-kosha, as,

i\.]

Kripa,

red cloth.

Krimi-iukti,

Kriia, as,

m.

(said to be
fr. rt. kram;
cf. kramf), a worm, an insect in
a spider an ant ; lac, the red dye caused
general
by insects N. of a son of Uslnara ; N. of an Asura,
the brother of RSvana
N. of a Naga-raja (is), (.,
N. of the wife of Uslnara and mother of Krimi ;
Lith. liirminis, kirmele; Russ.
[cf.
6ervj ; Hib.
cruimJi; Cambro-Brit. pryv ; Goth, vaurms,
Them, vaurmi for hvawmi; Lat. vermi-s for

^TH

krip (connected with rt. krap),

A. karpate, to have pity or mercy

10. P. kripayati or kripdpayati, -yitum,

to pity ; to mourn, grieve, lament ;
;

cl.

to be

krip), underwood, wood, forest; fire-wood, wood,

timber; water; the belly.
Kripita-pdla, as, m.
a rudder or large oar used as one ; the ocean ; air,
wind.
m.
fire.
Kripita-yani, is,

I.

n. (?),

the animal living in a bivalve shell ; an

Krimi-iaila or krimi-tfailaka, as, m. an

oyster.

to

H^TI krid-anta. See under

= vidanga

by worms.

ant or mole-hill; [cf. krimi-panata.]

KrimiItrimi-sena,
sardrt, f. a kind of poisonous insect.

d,am,or kripcwnaya,

miira, as, m., N. of a son of Deva-mis'ra.

Kripdhina, as, d, am, pitiless, unfeeling, unkind.
nom.
A.
to
mourn,
Kripdya,
kripdyate, -yitum,
grieve, lament, have pity.

wholly,

plant,

disease caused

Krimin,

Kripnnyu, us, us, u, Ved. one who pnises.

Kripa, f. pity, tenderness, compassion N. of a

shell.

Krimi-roga, as,
Krimi^vurna, as or
Krimi-vdriruka,
(?),
Krimi-vriksha,
as, m. a fish living in a shell.
m.
a kind of plant, Koshamra.
Krimi-tlankha,
as,
m.
in
the
fish
the
conch,
as,
Krimi-iatru,
living
=
us, m. an anthelmintic plant, Erythrina Kulgens,
m.
the
Krimi-idtraua, as,
plant Acacia
tjidanga.

m.

be a suppliant for anything,

entreaties
(in A. also kripanate.)

Kritsna, as, a, am (rarely used in pi.), all, whole,

(am), n. water; the flank or hip; the belly.
KritsnaKritsna-ta, (. totality, completeness.
Kritsnavid, t, t, t, omniscient, knowing all things.
ind.

an anthelmintic

to wish, desire,
pray for, obtain by

next.]

hridaya, am,
(na-dy"), as,

an animal living in a

Kripanya, nom. P. kripanyati,

as,l, am, or kripSlu,us,ns, u, or kripd-vat, dn,afi,

at, pitiful, merciful, compassionate, tender.
Kripa-

entire;

shell-fish,

Krimi-dantaka, as, m. tooth-ache with decay of

the teeth.
Krimi-panata, as, m. an ant-hill.
Krimi-bhakelia, at, m., N. of a hell. Krimibhojana, as, d, am, one whose food consists of worms
(a), m., N. of a hell. Krimi-mat, an, att, at,
affected or covered with worms.
Krimi-ripu, us, m.

danga."Krimiia

misery.

cl.

Sas,

jalaja, as, m. a

Krintana, am,

249

kri&ala.

of-pearl

the plant Salvinia Cucculata.

f.

risana,am, n.,Ved. a pearl, motherform, shape

(as, d, am), yielding

gold

containing pearls ; [cf. urdJiva-kritlana and

Kris'and-vat, an, all, at, Ved. decokdrs'ana.^
rated with pearls.
or

Kris"anin,

i,

ini,

i,

Ved. decorated with

<*SI*_ krisara, as, a,

m.

f.

a dish

pearls.

composed

of milk, sesamum, and rice rice and peas boiled

together with a few spices, commonly called Khi;

cfhree

[cf.

krisara.]

krisald,

f.

the hair of the head.

3S

250
m. heating, grieving ;

kris'aku, us,

'3TH!t i.
rt.

for l;risanu.)
(a various reading

krisdnu, us, m. (fr. rt. *nV for

Ved. ' bending the bow,' an epithet applied

<*3IM
fcrWt

.'),

good archer, (generally connected with w-tri,

some
an archer,' though sometimes used alone

to a
'

a divine being, either similar in

regard Kris'Jnu as
character to Rudra or this god himself; he is armed
with the lightning and defends the 'heavenly' Soma

from the hawk, who tries to steal and bear

heaven to earth); a N. of Agni or fire;

it

from

fire

in

of a plant. Plumbago Zeylanica ; N. of

general ; N.
an archer; N. of a Gandharva.
Kritdnu-retas,
at, m. an epithet of Siva.
Kritanuka, ax, i, am, containing the word KriSSnu, as an

AnuvSka or Adhyaya.

CT krlsh, cl. I. P. karshati, fakarslia,

J? XfcorisAya<i and krakshyati, akrikshat,
akarkih.it and akrakshit, karshtum and krash-

tum, to draw, attract, draw to one's self, drag, pull,

tear ; to lead or conduct
pull to and fro, drag away,
an army) ; to bend (a bow) ; to draw into one's
(as

to obtain ; to
power, become master of, overpower
take away anything from any one (with two ace., e. g.
akarshat tarn rdjyam, he deprived him of the
cl. 6. P. A. krishati, -f*. to draw or
;
;

kingdom)

make

furrows, to plough : Caus. karshayati, -yitum,

to draw, to draw out, tear up, tear out ; extract ; to
torment ; to
drag to and fro, cause pain, torture,
draw or make furrows, to plough : Desid. fikrikshati,

-te:

Intens. farikrixhyate, <!arikarsh(i or dariLith. kanzu, pleezau; Russ. deshu;

[cf.

kraehti;

vdfa; Gr. itipos, e'Aicai? Goth./olA.]

Karsha, karshana, &c. See s. v. at p. 210.
Krishaka, as, a, am, attractive, drawing, who or
what draws furrows or ploughs (as), m. a ploughLat. verro,

man, husbandman, farmer ; a ploughshare ; an ox.

Krishana, as, m. a ploughman, a husbandman.
is,

Krishi-jivin,

husbandry.

i,

Krishi-phala, am,

profit.

Krishi-ieva,

a,

n.

m. a

agriculture,

cultivator,

n. agricultural produce

f.

agriculture.
cultivator of the

Krishika, as, m. a

soil,

husbandman the ploughshare.

KHshlvala, as, a, am, one who lives by hus(as), m. a husbandman.
bandry or agriculture
;

ploughed or

field

tilled,
Krifhla, as, a, am,
&c.
Krishta-ja, as, a, am, grown in cultivated
cultivated.
Krishta-pafya, as, a, am,
ground,
ripening in cultivated ground, sown or ripening after

ploughing, as rice &c.; cultivated.

as, a,

am, ripening on

cultivated

Kriskta-pdkya,
ground ; sown or

Krishla-pliala, am, n.
Krishta-rddhi, is, is, i,
Ved. successful in agriculture. Krishtopta C(aup), as, a, am, sown on cultivated ground.
Krishti, ayai, f. pi., Ved. men, races of men,
sometimes with the epithet mdnushis; (originally
the word may have meant cultivated ground, then an
inhabited land, next its inhabitants, and lastly any
race of men; Indra and Agni have the N. raja,
'
the five
krishtlndm; and panta kriehtayas,
races,' comprehends the whole human race, not

ripening after ploughing.

the product of a harvest.

only the Aryan tribes) according to native lexicographers the word means also ploughing, cultivating
the soil ;
attracting, drawing; and (is), m. a teacher,
a learned man or Pandit.
Krit>hti-pra, as, as, am,
Ved. pervading the human race.
Kruhti-han, ha,
Ved.
ghnt, ha,
subduing nations.
KriMy-ojas,
;

as, as, as, Ved. overpowering men.

Krishya, at, d, am, to be ploughed.
Krashfavya, as, a, am, to be drawn or drawn out.

fMim

krishiinu, us,

wrong reading

for

m. a N. of

fire; (a

dukla, rohita, and aruna)

Sin;

[cf.

an epithet of DurgS ; N. of one of the seven tongues

of fire N. of the river Kistna ; (i), f. night (am), n.
blackness, darkness the black part of the eye a kind
of demon or spirit of darkness ; black pepper ; black

fr.

wicked,

evil

which

black, the colour, or dark-blue,

(as),

moon

am,

had eight sons, of whom the eighth was

Kansa, king of Mathura and cousin of
Devaki, was informed by a prediction that one of
He therefore kept Vasuthese sons would kill him.
deva and his wife in confinement, and slew their first
The seventh was Bala-rama, who was
six children.
latter

who was born

mark on

his breast.

of Devaki

The eighth was

with black skin and a peculiar

its

His father Vasu-deva managed

in

sporting constantly with the Gopis or shepherdesses,

whom a thousand became his wives, though only

of

Rfidha being the favourite. Krishna

eight are specified,
built and fortified a city called DvSraka in GujarSt,
and thither transported the inhabitants of Mathuri

Krishna had various wives beand by Rukminl had a son Pra-

Kansa.

sides the Gopis,

dyumna, who

is

usually identified with

Kima-deva

krishkara, as,
krikara.]

m. an epithet of

is,

N. of a plant, = katphala. KrishnaN. of a mountain [cf. krishnafala.]

;

devadarman,
about A. D.

d, m.,
1

mentary on the MahS-bharata; N.ofapoet; N.of the

author of a commentary on the Daya-bhaga N. of the
son of Kes'ava'rkaand grandson of JaySditya N. of the
N.
father of TJnabhatta and uncle of RartganStha
of the rather of Damodara and uncle of Malhana N.
of the rather of Prabhfljika and uncle of VidySdhara
N. of the father of Madana ; N. of the grammarian
N. of the son of Varunendra and
Rruna-i'andra
N. of the father of HIrabhatta,
father of Lakshmana
author of the commentary called Caraka-bhashya, and
of the work Sihitya-sudhSsamudra N. of a hell ; (a),

iron

Krishna-tehavi,

filings.

Longum,
perfume

a grape
a kind of
an epithet of Draupadi ;

the Indigo plant

[cf.

parpati]

several plants, as Piper

am,

m.

is,

fire?

[cf.

(wimonth

SrSvana, the birthday of Krishna.

Krishiia-ji, is,
Knslma-jlralia, as, m. Kalonji,
a
small
is used for
black
which
a plant having
seed,
7irzmedical and culinary purposes, Nigella Indica.
f. a
plant [cf. karna-tphota]. Piper
Langam.~Ki-i*hnfi-tarkdta>tkdra (ka-al), at,
ofascholiast.
m.,N.
Krishna-ta, f.or kruhna-tva,

am,

KiMma-tamra, am, n. a kind

Ki inhna-tdra, as, m. a deer, an

n. blackness.

of sandal-wood.

Krishia-tila, as, m.
antelope (' black-eyed').
black sesamum.
Krishnn-tlrtha, as, m., N. of a
teacher of RSma-tirtha.
Krishna-tunda, as, m. a
insect.
Krishna-trirritd, f.,
kind of Ipomoea, black Teori.
Krishna-datta, as, m., N. of the author of a

N. of

plant,

ing black teeth; (d),

lived

d,

Krishna-janmdshtamt
mavaivarta-purana.
ash'), f. the eighth day of the second half of the

work on music.

who

as,

logician

Kris/i,na-janhas, as, as, as, Ved.

Krithnablack-winged (SSy.) having a black path.
jatd, f. a plant, Indian spikenard; [cf. jutdindnsi.]
Krishna-janma-khanda, N.of a part of the Brah-

krithnart!i8.]

kind of poisonous

N. of

what formerly or in a former existence belonged to

Krishna.
Krishiia-fudd, f. the plant Caesalpinia
Pulcherrima.
Krishna-fildikd, f. the plant Abrus
Precatorius.
Krishnn-furna, am, n. rust of iron,

of a son of Arjuna of an adopted son of Asamaiijas

of a chief of the Andhras N. of the author of a com-

a kind of poisonous insect.

Kriihna-6ara,

736.

ghna-tanduld,

a kind of poisonous insect

f.

dark half of the month.

Krishna-tanda, as, m.,
N. of a copyist who lived about A. D. 1730, a son
of RSma-c'andra.
Kruhna-fandra, as, m., N. of a
Krishna/an draprince of the eighteenth century.

demons) ; N. of a king of the Nigas N. of an

Asura or demon N. of Arjuna, the most renowned
of the PSndu princes (so named apparently from his
colour as a child, see MahS-bh. VirSta-parva 1589;
N. of
the dual krishnau = Krishna and Arjunal
of a son of Suka by
of Krishna HSrita
Vyasa
PIvart, a teacher of the Yoga; N. of a pupil of
Bharadvaja ; of DasSrha of a son of Havirdhana ;
;

m.,

m., N. of a man.

Kris/nia-gar-

(clouds) having black cavities ;

to Say. the pregnant wives of

the
the Asura Krishna, but according to others
waters contained in the black cavities of the clouds ;

with Jainas, Krishna is one of the nine black Vasu-devas

with Buddhists he is the chief of the black demons,
who are the enemies of Buddha and the white

krifdntt.)

am, Ved.

= according
pi.

"

and Bala-rSma grew up together, roaming in the

woods and joining in the sports of the herdsmen's
Krishna as a youth contested the sovereignty
sons.
of Indra, and was victorious over that god, who
descended from heaven to praise Krishna, and made
him lord over the cattle. Krishna is described as

after killing

(as),

f.

Krishna-griva, as, d, am, Ved. black-necked.

Krishna-Cantuka, as, m. a kind of pea ; [cf. (anaKrishna-dat urdaifi, f. the fourteenth day in the
ka.]

his wife
first

bha, as, d,

~Krifhna-yodhd,

Yaioda took
Gokula or
VrindSvana, where Krishna

Nanda with

place.

the tree Hyperanthera Moringa.

(as), m.,

wile YasodS had just been delivered of a son, which

Vasu-deva conveyed to Devaki, after substituting his
in

f.

gin,

to escape from MathurS with the child, and favoured

by the gods found a herdsman named Nanda, whose

own

mudbhavd, krishtuivenyd. Krithnagati, is, m. fire ('whose way is black') [cf. krishnaydma, krishna-vartani, &c.] Krishna-yandhd,
krii-li {in -ft

Krishna.

Krishna,

KrishnaAYiViw/Krishna-

n. a black variety of Agallochum.

m. a plant, Mirabilis Jalapa.

Krishna-khanda, title
brating the god Krishna.
of the fourth book of the Brahmavaivarta-purana.
Ttrishna,
Krishna-gattgd, f., N. of a river,

womb

n.,

kuhala, as, m. a gamester, a gambler.

krldita, am, n., N. of a poem by KeSavJrka cele-

are a few

saved by being abstracted from the

'and transferred to that of Rohim.

Krithnakarnamrita ("na-am"), am,

keli, is,

particulars

The

'

hand.
following
of his birth and history as related in the
a
was
descendant of Yadu
who
Purinas &c. Vasu-deva,
and Yayati, had two wives, Robin! and Devaki.
flute in his

blue vitriol

young and amorous shepherd

and a

antimony

N. of a poem by Vilva-man-gala. Krith na-karman,

a, n. making black a peculiar manner of cauterising ;
Kriihna-kdka, as, m.
(a, a, a), criminal, guilty.
a raven.
Krishna-kdpoti f.~ a kind of plant ; [cf.

teacher; in the more

is often represented as
with flowing hair

The

Krishna-karkataka, as, m. a kind of

Krishna-karna, as, a, am, Ved. black-

eared.

or

pears as a great hero and

recent he is deified, and

lead
cf.

black crab.

the fourth
krtihna-)>aksha below]
Kali-yuga; N. of one of the poets of the Rig-veda
descended from An-giras N. of a celebrated Avatar
of the god Vishnu, or sometimes identified with
Vishnu himself, as distinct from his ten AvatSrs
or incarnations.
(In the earlier legends he ap;

Rubra.

[cf.

also Russ. fernyi, black.']

l\! i*hiia-lcanda,
am, n. the red lotus, Nymphaea

[cf.

iron

kdrshtia, &c.

Agallochum

often con-

is

m.

founded with black by the Hindus the black antein the Veda
lope a kind of beast of prey (described
a crow the
as feeding on carrion and dead corpses)
Indian cuckoo or Kokila the plant Carissa Carandas
the dark half of the lunar month from full to new

f.

^C^T;

(said to be

to iveta,
krish), black, dark, dark-blue (opposed

Vraja, and afterwards in

;

Kriihi-liarman,

personified.

farmer.

(.

am

krishna, as, a,

the infant Krishna and settled

soil
ploughing, cultivation of the
cultivation of the soil
agriculture, husbandry ; the

Kriihi,

or

krishna-deha.

kri&dku.

Krixhna-danta, as, d, am, havf.

the tree Gmelina Arborea.
Krishnu-dar<ana, as, m., N. of a pupil of

rish.nd-das'ana, as, d, am, havteeth.

Kriskiiit-ddsa, as,
ing black or discoloured
m., N.of the author of the poem Camatkara-candrika;
N. of the author of the work C'aitanya-6arit3mrita;
S'an-karac'arya.

N. of the author of the poem Preta-tattva-nirupana

N. of a son of Harsha, author of the VimalanathaKrith>id-<lera, as, m., N. of a son of
purina.
NarSyana, author of the Prayoga-s5ra N. of a copyKrishnason of Pandyipurushottama-deva.
ist,
;

deha, as,

d,

am,

black-bodied; (as),

m.

a large

man.

Krishna-daivajna, as, m., N.

Krishna-dvaipdyana, as, m., a N. of Vyasa,
considered as the compiler of the Vedas and PurSnas,
(so named because of his dark complexion and beof a

cause he was brought forth

or island in the Ganges.)

by Satyavati on a dvipa
Krishna-dhatttira or
krishna-dhatturaka, at, m. a dark species of
Datura or thorn-apple, Datura Fastuosa.
Krishnanagara, am, n., N. of a small district called after a
town situated in it. Krishna-paksha, as, m. the
dark half of the month, the fifteen days during which
the moon is on the wane, the time from full moon
one who stands on the side of
to new moon
;

Krishna, an epithet of Arjuna.

Krishna-pakshika,
Kriehnaas, m., N. of a king of the Nagas.
pakshlya, as, a, am, pertaining to the wane of the

moon.

Krishna-pandita, as, m., N. of the author

of the Prabodha-c'androdaya also of a scholiast on
the Prakriya-kaumudl.
Krishna-padl, (. a female
with black feet.
Krishna-parni, (., N. of a plant,
a kind of Ocimum
Krishna[cf. ltdla-tulasl.]
pavi, is, is, i, Ved. having black fellies, an epithet
of Agni.
Krishna-pdlta or krishna-pdka-phala,
as, m. a tree bearing a small fruit, which, when ripe,
is of a black colour, commonly Karinda or Karonda,
Carissa Carandas also called Ttrishna-phala, pdkaKrishna-pdnphala, pdkakrishna-phala, &c.
;

dnra, as, d,am, greyish white.

Krishna-pingala,
as, a, am, dark-brown in colour; (as), m., N. of a
man (as), m. pi. the descendants of this man ; (a),
an epithet of the goddess Durga.
f.
Krishnapinditaka, as, m. a dark kind of MSyana, Vangueria
;

vardha]

Krishna-pipplll,

f.

Spinosa

[cf.

also called

krishna-pindira.

a kind of black ant.

pilla, as, m., N. of a poet.

mopanishad (ma-up),

Krishna-

Krishnapurushotta-

t, (. title

of an Upanishad

Krishiia-pushpa,
belonging to the Atharva-veda.
as, m. a black kind of Datura or thorn-apple; (I),
of
a
N.
f.,
plant [cf. priyangu],
Kriskna-yrut,
Ved. moving

t, t, t,

in darkness

imparting a black colour.

a fruit tree, the Karinda
f.

the

(Say.) taking or

Krishna-phala, as, m.
(a),
[cf. krishna-pdkd]
;

Vernonia Anthelmintica.

plant

phala-pdka,

as,

Krishna-

m.=krishna-pdka.'~Krishna-

balaksha, as, a, am, black and white. Krishnabhakti-dandrikd, f. title of a play. Kriihnabhafta, as, m., N. of a grammarian ; N. of a poet.
Krishna-bTiiima, as, d, am, having a black soil,
furnished with black earth.
Krishna-bhumi, is, f.
a country with a dark soil, or black mould, blue clay,
&c. Krishnabhumi-jd, f. a species of grass, described as a nourishing food for cattle (growing in a

black

a medicinal
Krishna-bhogin, I, m. a

Krishna-bhedl or

soil).

= katu-rohim.
plant,

a,

f.

Krishna-mandala, am, n.
the black part of the eye.
Krishna-matsya, as,
m. 'black-fish,' N. of a fish. Krishna-mallikd, f.
or krishna-mdluka, as, m. a plant, *=maluka,
krishndrjalca.
K]-uhna-mitra,as, m., N. of the
black kind of snake.

son of Rama-sevaka, grandson of Devldatta, author

of the Manjushakunc'ika.
Krishna-miira, as, m.

Krishnathe author of the Prabodha-c'androdaya.

mukha. as, I, am, having a black mouth, having
N. of a
(as), m., N. of an Asura
seCt.
Krishna-mudrfa, as. m. a sort of pulse,
mddhava, surdshtraja.)
Phaseolus, (vasanta,
Krishna-mult, f. a plant, = idrivd-viiexha.
Krishna-mrirja, as, m. the black antelope.
Krishna-mriitika, as, d, am, having black
soil; (a), f., N. of a Gr5ma.
Krishna-mrid, t,
black nipples

!.

black soil

a country with soil of a dark colour.

Krishna-yajurvedn, as, m. the Black Yajurbeveda.

Krishna-yftjurvediya, as, d, am,
to

longing

the

Black

Yajur-veda.

Krishna-

am, Ved. having a black path;

an epithet of
Krishna-yom, is, is, i,
Agni.
Ved. = krishna-garbha, q. v.
KHshna-rakfa,
Krithnaas, d, am, of a dark-red colour.

ydma,

ruhd,
i,

am,

as, a,

(.

am, =
n. a

a phnt,-jatukd.

Krithi-a-riipya, as,

krishna-<!ara, q. v.
kind of black salt a
;

Krishna-latana,
factitious salt, either

that prepared by evaporation from saline soil, or the

medicinal kind, called Bit Loben or Bit Noben, a

muriate of soda with a portion of sulphur and iron.

"Krishna-ltld-taraitginl, f. title of a poem by

Krishna-loha, am,

NarSyana-tTrtha.
stone.

Krishna-vaktra,
Krishna-varna,

black colour, black or dark-blue

black.

Krishna-variant,

is,

n. the

load-

am,

Krishna-lohita, as, d,

purple colour.
faced monkey.

dark-red, of a
as, m. the black-

am, of

as, a,

(am), n. the colour

is, i, Ved. having a

black path, epithet of Agni.

Krishna-vartman,
d, m. fire (' whose way is black') ; the marking nut
plant, Plumbago Zeylanica ; an epithet of Rahu or

the personified ascending node

duct, a

low man, an

guard.
Varvara.

Krishna-varraraka,

man

of

evil

con-

a profligate, a blackas, m., N. of a plant,

N. of a plant,
{.,

outcast,

Krishna-vallikd,
Krishna-valll, f. a plant, a dark kind
a kind of Sariva.
of Basil, Ocymum Pilosum
Krishna-vdnara, as, m. a black kind of monkey.

jatukd.

Krishna-vinnd, f., N. of a river. Krishna(., Ved. the horns of the black antelope,
whose inner sides are covered with dark hair.
vishdnd,

Mo-

Krishna-vlja, as, m. a red variety of the

(am), n. a water melon.

ringa plant, Rakta-sigru

Krishna-^ rintd,

f.

the trumpet flower, Bignonia

leguminous plant, Glycine Debilis.

Krishna-vrintikd, f. the tree Gmelina Arborea ;
see gambhlrd.
Krishna-vend or I, f., N. of a
river.
Krishna-i'yathis, is, is, is, Ved. whose path
is
black (?), an epithet of Agni.
Krishna-vrlhi,
is, m. a black sort of rice.
Krishna-dakuni, is,
m. a crow. Krishria-fyrman, a, m., N. of an
Suaveolens;

Krishna-s'dra, as, m. = krinkna-sdra,

the spotted antelope.
Krishna-ddli, is, m. a sort
of rice of a dark colour.
Kriehna-s'igru, us, m. a
kind of Moringa; [cf. iobhdnjana^]
Krishnadimbikd, (., N. of a plant, = kdkdndl, mahdKrishna-s'imbl, f. a sort of bean,
jyottshmatl.
Dolichus Virosus.
Krishna-s'rittga, as, m. a
buffalo with black horns.
Krishna-irita or krishnam-irita, as, d, am, worshipping or devoted to
Krishna.
Krishna-sakha, as, m. a friend or follower of Krishna, especially an epithet of Arjuna ;
author.

(i),

(.

N. of a

cummin

seed.

Krishna-samudbhavd,

f.,

=krishnd, krishna-gangd, krishnaKrishiia-saras, as, n., N. of a lake.

venyd.
Krishna-sarpa, as, m. a very poisonous snake,
river,

=
plant,

Cobra de Capello, Colubra Naga (a), f. a

krishna-kdpotl.
Krishaa-sarshapa,as, m. black
mustard.
Krishna-sdra, as, a, am, spotted black ;
ante(as), m. with and without mriga, the spotted
several plants, a kind of Euphorbia ; the plant
lope
;

Acacia

another

Catechu;
plant,
Dalbergia Sisoo;
the plant Dalbergia
a kind of Euphorbia

(a), f.
Sisoo.

Krishna-sdranga, as, d, am, spotted

Krishna(as), m. the spotted antelope.
sdrathi, is, m. having Krishna for a charioteer, an
black;

Terminalia Arjuna.
N. of a poet.
Krishna-sinJia, as, m., N. of the author of the
Krishna-slta, as, d, am,
workTrepanakriya-katha.
Ved. drawing black furrows ; (Say ) having a black
Krithna-sundara, as,
path (as an epithet of fire).
descendants of this
m., N. of a man
(as), m- pi. the
epithet

251

rt.

krishna-daivajna.
black bee.

of Arjuna;

the

tree

Krif hna-sdrvabhauma,

as, m.,

Krishna-skaridha, as, m. a tree which bears

black blossoms, the Tamala tree; [d.kdla-skandha.]

N. of

f.,

Krishna-masri,

sd,

f.

the

sister

of Krishna,

Krishndnji (na-

is, is, i,

Krishndmisha (na-dm), am,

kdldnjanl.

n.

(probably only a various reading for krishndyasa.)

Krishnayas, as, or krishndyasa fna-ay),
iron

n. iron, crude or black iron.

KrishndriUs
(na-ar),is,m.{iie; \cf.krishna-f6havi.~\~ Kri*hndrjaka (na-ar), as, m. a black species of Basil,
Ocimum Sanctum. Krishndlattkdra (na-al), as,

am,

m.

of a commentary.
Krishndlu (na-dlu),
m. a kind of ebony. Krishndvatdra (naKrishndav), as, m. an Avatar of Krishna.
vadata, as, d, am, black and white. - KjiihnaI'dsa (na-dv), as, m. the holy fig tree, Ficus
title

us,

abode of Krishna.) - Krishnds'rita

am, devoted to or the votary of
Krishna.
Krishnekshu (na-ik), us, m. a sort of
Krishnaita (na-eta), as, d, am, Ved.
sugar-cane.
Krithiiodara (na-ud), as, m. a
spotted black.
kind of snake.
Krishnodumbarikd (na-ud), f.
Religiosa, (the

fna-di

),

as, d,

Ficus Oppositifolia ;

[cf.

paniehad (na-up),

Krishno-

kdkodumbara.]

t, f.

title

of an Upanishad in

praise of the god Krishna, being a part of the Gopalopanishad.

Krishnoraga (na-ur), as, m. a kind

Rrishno 'sydkhareshthaka,

of black snake.

as, d,

containing the words krishno 'sydkhareshthaff

an AdhySya or Anuvaka).
(as
2. krishn.a, nom. P. krishnati, to behave or act
like Krishna.

am,

Krishnaka, as, d, am, black, blackish ; (as), m.

a kind of plant, = kHshna-tatfduld.
Kruhnala, as, am, m. n. the black berry of the
plant Abrus Precatorius, used as a weight (the average
weight being between one aod two grains) ; a coin

of about the same weight; (a), f. a shrub bearing a

small black and red berry, Abrus Precatorius.
Krishnalaka, as, m. the black berry of the plant
Abrus Precatorius or a coin of about the same
weight.

Krishnata, as,

am, Ved.

d,

blackish;

(Say.)

extremely black.

make
-yate, -yitum, to
to behave like Krishna ; [cf. Russ. <feny'#.]
Krishnikd, (. black mustard.
Krishndya, nom. A.

black

Krishniman, a, m. blackness.
Krishniya, as, m., Ved;, N. of a man protected
by the AsVins.
Krishnl-karana, am, a. blackening, making
black.

- Krishnl-krita, as, a, am,

blackened,

made

black.

Krishnl-bhuta, as, d, am, become black.

man.
Krishneya, as, m., N. of a

WT krishya.
<*fK

See under krish.

m.

krisara, as,

(said to

be

ft. rt. i.

kri), a dish consisting of sesamum and grain; a

mixture of rice and peas with a few spices.

P. kirati, fakara, karish-

kri, cl. 6.

karitum and
yati and karishyati, akdrlt,
karitum, to pour out, scatter, throw, cast, disperse ;
to strew, pour over, fill with, cover with: Caus.
Intens. teklryate,
kdrayati : Desid. <Hkarithati :
iSdkarti; [cf. Gr. Kep&o, KipAvvvfu, K/pnj/t'-]

ft.

portion
nine principal mountains that separate the nine diKrishifdvisions or Varshas of the known world.
skin of the black
jina (na-af), am, n., Ved the
N. of a man ('covered with the
antelope; (as), m.,
skin of a black antelope'); (<i\ m. pi. the descendants of this man.
Krishndjinin, , tni, ', covered

with the skin of a black antelope.

Ved. having black marks.

KrishndKrishndtreya ( na-af), as, m., N. of a Muni.
dhvan (na-adh), d, d, a, Ved. having a black
of
path (an epithet
Agni).
Krishnd-nadl, (., N.
of a river, probably the Kistna in the Dekhan.
Kriehndnanda (na-dn), as, m., N. of a
N. of the author of the Tantra-s5ra.
scholiast;
Krishiiabhd (na-dbhd), {., N. of a plant,

an),

man.

an epithet of Durga.
Krishndgata (na-dg),c as,
Krishndguru ( naa, am, devoted to Krishna.
or Aloe
ag), w, n. a black variety of Agallochum
an e P'~
*
Krishnddala (ia-a(f)>
wood.
met of the mountain Raivata, part of the western
of the Vindhya chain ; it is also one of the

= kdldnjanl.
plant,

Krlshndiij ant,

Klrna, klrni, &c.

^c

2. kri

See

s. v.

at p.

231.

(or sometimes written

kri), cl. 5.

A. krinoti, -nute, krindti, -nlte,

dakdra, (akare and fakre, karishyati, -te, akarlshta, akarishta, aklrshta, karitum, karitum,

~? and

kartum,

9. P.

to hurt, injure,

3. kri,

? know,

cl.

10.

inform

kill.

A. kdrayate, -yitum, to
form for grl.)
(an incorrect

kendra.

252

P. (sometimes A.) kirta-

krit, cl. 10.

S yati,

-yitum, Aor. aftkritat or actkirtat, to mention, make mention of, tell, name,
comcall, recite, repeat, relate, declare, communicate,
-te,

memorate, celebrate, praise, glorify; [cf. Lat. celeber.]

Kirtana, am, n. mentioning, repeating, saying,
f. fame, gloryi
to
d, am, to be mentioned,
or repeated, to be celebrated or praised.

hand, in order, complete, right, perfect

made, done ;
formed, framed ; caused, produced, effected, invented,
fixed, settled,
prescribed, apcontrived, created
cut, clipt, pared,
ascertained, determined
pointed
shorn.
Klripta-kila, f. title-deed, lease of a house

spirits or

&c.

a,

named

Ktrtanya,

am,

as, d,

Klripti,

deserving to be mentioned,

to be related.
relating, re-

Klrtayat, an, antt, at, mentioning,

known, notorious

Kirtitavya, as,

Kirtenya, as,
or praised.
Kirtti or

am,
am, Ved.

d,

a,

celebrated, praised.
to be mentioned or praised.
;

deserving to be

named

Dharma
lustre

f.

diffusion

expansion,

extension,

favour, approbation

sound

one

of the Matrikas or personified divine energies of

Krishna.
Klrtti-kara, as,i, am, conferring fame.
KirttiKirtti-dltara, as, m., N. of a copyist.
attended with
pratdpa-bala-sahita, as, d, am,
Kirtti-bhdj, k, k, k,
fame, majesty, and power.
famous
(k), m, an
receiving fame, celebrated,
the
military preceptor of the
epithet of Dronicarya,
PSndus and Kurus. -i Kirtti-mat, an, att, at, praised,
famous, celebrated (an), m.," N. of one of the
VisVa-devSs a son of Uttana-pida and SonritS ; also
a son of Vasu-deva and DevakI ; also a son of
Ktrtti-maya, as, I, am, consisting of
An-giras.
feme.
Kirtti-ratha, as, m., N. of a prince of the
;

Videhas, a son of Pratlndhaka also called Krittiratha as son of Prasiddhaka.

Kirtti-rdta, as, m.,
N. of a prince of the Videhas, a son of Mahandhraka.
Kirtti-varman, d, m., N. of a prince. Kirtti;

vasa. as, m., N. of an author.

Kirtti-s'esha, as, m.
death (the leaving behind of nothing but fame); [cf.
alekhya-s'esha, ndma-s'esha, yas'ah-s'esha,] Kirttisena, as, m., N. of a nephew of Vasuki, the serpent-

king.

Kirtya, as,

a,

am,

to

be praised or

A.

celebrated.

shyate and kalpsyaH, akalpishta, aklripta and

aklripat, kalpitum and kalptum, to be well
ordered or regulated, to be well managed; to sucto bear suitable relation to anything, to correspond, be adapted to, fit for, in accordance with,

ceed

suitable to

to accommodate one's self to

to be fa-

vourable to, to subserve, to effect or obtain for one's

self; to partake of, become possessed of; to fall to the

be shared or partaken by (with loc., e. g. yajno

deveshu kalpatdm, let the sacrifice be shared by the
gods) ; to become, to be ; to happen, occur to deto prepare,
clare as right, decide in favour of (?)

tribe

kekaya, as, m. pi., N. of a warriorm. the chief of this tribe, a prince of

f. a princess of this tribe, wife of

;
(i),
Dasa-ratha and mother of Bharata.

the solar race

ak),

kekara, as,

as,

am,

d,

am, or kekaraksha (ra-

i,

squint-eyed;

with, to cause any one (ace.) to partake of anything

(inst.) ; to help any one in obtaining (dat.) ; to prepare, arrange, fit out, furnish with ; to consider as fit ;
to fix, settle ; to destine or
design anything for ; to
declare as, consider as
(with two ace., e. g. mdtaram

endm kalpayantu,

let

them

consider her as their

to

mother)
make, execute, bring about ; to frame,
form to invent, compose (as a poem &c.) to perform (as a ceremony &c.) ; to pronounce a formula
or verse which contains the word
klrip; to cut, pare,
cut asunder (only in PrSkrit): Desid.
tiklripsati
and tikalpishate : Intens. fair or (all" or
talkalp;

ynte, <!alkalpti; fcf. Goth, hilpa;

Germ, helfe; Lith. gelbmi.]

Eng. help;

Klripta, as, d, am, arranged, prepared, ready, at

[cf.

kedara and

m. a dancer

<*<*{> kekala, as,

(perhaps a

ratna, am, n. lapis lazuli. Ketu-vasana, as, m.

a flag.
Ketu-virya, as, m., N. of a DSnava.
triitga, as, m., N. of a king.

various reading for kclnka.)

oh*i kekd, f. the cry of a peacock.

Kekdvala or kekika, a, m,, or kekin,

m. a

i,

kedara, as,

peacock.

one

f.

kekeyi,

m., N. of a plant

Dasa-ratha's

of

kefuka,

as,

m.

d,

f.

field

mountains

a tent.

f.

a house, an abode; apparition, form,

shape ; (Say.) wealth ; atmosphere, sky.
Keta-pu,
Ketaus, us, u, Ved. purifying the desire or will.
Ved.
wishful
as,
desirous,
vedas, as, as,
(Say.)
knowing the wealth of another. Keta-sdp, p,p,p,
;

Keddraka,

a summons, an

n.

invitation

arms

particular

kind of rice,=

counsel or advise; to

fix

am,

or

summoned

m. f. the tree Pandanus

m., N. of the

is,

author of the work Megha-mSla.

(fr. ki

for

brightness

rt. 2.
;

wrong form ?).

m., N. of a pupil of

[cf.

TIM

hell,

a hell compared to a potter's kiln.

kenipa, as, m., Ved. a sage, a wise

dkenijia.]

n kenipdta or kenipataka, as,

helm, a rudder, a large oar used as a rudder.
on

A), bright

ray of light

panisliad,

m. the

keneshitopanishad or keno-

day-time apparition, form, shape sign, mark, ensign,

a chief, a leader, any eminent person ;
flag, banner ;
intellect, judgment, discernment; any unusual or
;

of

%f?ni
man;

ketali-kirti,

m.

(a

kenara, as, m. the head ; a skull ;

the temples, the upper part of the cheek ; a joint ; a

dwelt,

Odoratissimus.

clearness,

as,

Sakapurnl.

division

%f]J ketu, us,

by what?

hUt

called,

i,

love

iil^ kenava,

inhabited.

ketaka, as,

ka),

an epithet of the wife of

f.

kenatl,

Kama, the god of

to hear.
d,

fr. 2.

wherefore? whence?

to

invite;

ohrirrtoflfrl

m. a

as,

TTT kena, ind. (inst.

see also malcara-ketana,&c.) ;

a sign, a spot or mark ; business, indispensable act.
Ketaya, nom. P. ketayati, -yitum, to summon,

Ketita, as,

a part of the Skanda-

shashlika.

Madanapala.

(S5y.)

the symbol
house, an abode
place, site, situation
of a goddess ; the ensign of a warrior, a flag or
banner (e. g. vdnara-ketana, one who has a monkey

appoint a time

part of the Skanda-purSna.

n. a small dyke or mound,

Keddra-ja, am, n., N. of a plant. Keddra-ndtha, as, m. an epithet of S'iva as worshipped

in the Himalayas.
Keddra-bhatta, as, m., N. of
an author. - Keddra-malla, as, m. an epithet of

touching the sky.

as his ensign or

a parti-

Himalaya

purana.

will (of another), obedient

earth raised to keep out water

invitation;

Ved. obeying the

a particular mountain
part of the

modern Kedar,

Keddra-khanda, am,

appearance,

especially

Keddra-kalpa, as, m. a

oTrT keta, as, m. (connected with 2. kd or

kit
tit?), desire, wish, will, intention; summons,

eTTrToir

(as),

an epithet of S'iva as worshipped in the

Himalayas; N. of the author of a work entitled
Abdhi.
Keddra-katukd, f., N. of a plant, = katukd.

kemuka.]
kenikd,

a mountain

cular place, the

to call or

kekara and teraka.]

plain ; a basin for

the root of a tree, a bed in a garden or

water round

a plant with

an esculent root, Colocasia Antiquorum; (am), n.

the esculent root of this plant
[cf. hafu, kadvi,

=ni

am, squint-eyed

d,

[cf.

one under water, a meadow, a

kaikeyi)

%(!.[

kedara, as, m. a field,

mother of Bharata ; (a wrong form

three wives, the

for

teraka.]

arrange ; to produce, cause, effect, create (with ace.):

Caus. P. A. kalpayati, -te, Aor. afiMripat, Ved.
Sdldripat, fiklripati, &c., to set in order, arrange,
distribute, dispose ; to bring into suitable connection

bought, purchased.

(as),

share,

sound), penetrating;
of a regent of the

ton of Rajas ; of a
Suketu of a son of
Kshema and father of Varsha-ketu of a warrior of
a son of Dhanvantari
of Ambaiisha
N. of a
mountain ; N. of a palace of Sunanda, the wife of
Vasu-deva ; (tl), {., N. of a metre consisting of two
lines of twenty-one syllables each.
Ketu-mdld, f.,
N. of a Tlrtha; (as), m. pi., N. of a people; (am),
n. one of the nine great divisions of the known world,
the western portion or Varsha of Jambu-dvlpa,
called after a son of Agnldhra
(as), m., N. of a
boar.
Ketumdlin, i, or ketumdli, is, m., N. of a
Danava.
KetuKetu-yashli, is, f. a flag-staff.

formulas or

certain

for

(an),

Kitnna, am,

in

Put., Cohd.,
(and
klrip, cl. I.
v and Aor. also P.) kalpate, faldripe, kalpi-

am,

Jflriptika, as, a,

light,

mud

dirt,

a term

dear (as a
m., N. of a Danava;
western part of the world, a
son of Kshenia and father of

inven-

pi.

brightness, clear;

success;

accomplishment,

making conformable

verses containing the verb klrip.

TToTiT

mention, making mention of,

speech, report; good report, fame, renown, glory;
Fame personified as daughter of Daksha and wife of
Jcirti, is,

Ved.

(.,

tion, contrivance

peating, celebrating, praising.

reKirtita, as, d, am, said, asserted; mentioned,

peated

ii,

distributing, arranging,

called

Keta-bha, as, m. a cloud.

m., N of a man.
Ketn-bhiaa, as, d, am, being or become a
banner.
Ketu-mat, an, ati, at, endowed with

Klripta-dhupa, as, m. frankincense, olibanum.

be

sacrificial fire

a;/nir driinitl-etukaJi.)
Ketu-gana, as,
the dwarfish inhabitants of Kusa-dvipi, children

of jaimini.
Kttu-yraha, as, m. the descending
node.
Kdortard, f. a comet. Ketii-dharman,

Klripta-kes'a-iiakha-Jmas'rii, us, us, u, having

the hair, nails, and beard cut or clipt and arranged.

telling, celebrating, praising; (a),

Kirtantya, as,

m.

demons, (a kind of

them

after

of an Upanishad beginning with

t, f. title

the word keneshitam.

m. a kind of ebony.
oTT^ kendu, us,
Kenduka, as, m. another variety of ebony yielding

phenomena, a comet, meteor, falling star;

the dragon's tail or descending node considered in
astronomy as the ninth of the planets, and in

a species of tar, Diospyros Glutinosa.

as the body of the demon Sairjhikeya,

son of Sinhika, which was severed from the head or
RShu by Vishnu at the churning of the ocean, but
was rendered immortal by having tasted the Amrita ;

the Gr. (cfcrpov), the centre of a circle the equation

the argument of a circle
the arguof the centre

striking

mythology

pigmy race (see ketu-gana below) disease an

enemy N. of a son of Agni, supposed to be the
author of a Rig-veda hymn N. of a Danava N. of

also of a son of the fourth Manu

aritnah Itetavah, red apparitions, a dass of superhuman

a son of Risliabha

cR^ kendra, am, n.

(a

word borrowed from

;

ment of an equation
first point of
tenth degree ; it

the

as

its
is

the distance of a planet from

orbit in the fourth, seventh, or

variously applied in composition,

the latitude;

patana-kendram, argument of

dritiya-kendram, the distance of the higher apsis of

its orbit ;
slghra-kendram,

a planet in any point of

253

kep.
from
commutation, the distance of the sun
of an inferior planet from the sun
planet or

move, approach

gep]

[cf.

and vep]

kamp

[cf.

Jtantrl,

to

clusively one's

own

(not
alone, only, mere, sole, one, excluding others

go,

Ved. unclean;

is, is, i,

(or

lamp), trembling, shaking (?).

as, m. the tip or end of a

long hair hanging down, a lock of hair, a
tuft ; cutting off the hair finally, as a religious ceremony performed upon Brahmans at sixteen years of

Ktidnta (.<a-an),

hair

; simple, pure, uncompounded, unmingled, perfect

in one's self, entire, whole, all; selfish, envious;

kemadruma

in

fr. rt.

only,

absolutely, certainly

xprttia.Ttffft.os.

kemuka,

as,

m., N. of a plant,

ceremony of final tonsure. Keidri (^a-ari), is,

m. the plant Mesua Ferrea. Ketdruhd (ia-dr),
=* saha-devl. ~
ha (ita-ar),
f., N. of a plant,
= mahdnili * Ketdvamarshana
{., N. of a plant,

ketuka.

a bracelet
keyura, as, am, m. n.
on the upper arm; (as), m. a kind of
- Keyura-bala, at, m., N. of a deity.

^t

Keyiiraka,

Keyurin,

I,

worn

decorated with a bracelet

inl, i,

on

the upper arm.

keraka, as, m.

pi.,

inha-

Kevalin,

Sastra
science ; astronomical science ; an astronomical
about
or treatise ; a Hora or period of time equal to
;

(ami, n.,
- Keralotpatti (la-vt),

is,

(.,

= kavikd,

N. of

pi.,

N. of

the inhabitants of

about, be frolicsome, sport.

Kdaka, as, m. a dancer, a tumbler, one
or dances on the edge of a sword.

who

walks

amusement; (is), f. the earth. Jfeli-kald,

or address
sportive
f. amorous or sportive accents
the Vina or lute of Sarasvati.
skill, wantonness ;
Kdl-kila, as, m. the confidential companion of
;

the hero of a drama, in general a sort of buffoon ;

one of Siva's attendant demi-gods ; (a), f. an epithet
of Rati the wife of Kama-deva, the god of love.

Keli-klrna, as, m. a camel.

- Keli-kundikd,

f.

Keli-kosTta, as, m. an
a wife's younger sister.
Keli-grilia or kcliactor, a dancer or tumbler.
a private
niketana, am, n. a pleasure-house,
an
Kdi-ndgara, as, m. a sensualist,
apartment.
Keli-^para, as, d,
enjoyer of worldly pleasures.
am, wanton, sportive. Kdi^maiidapa, as, am,
m. n. or keli-mandira, am, n. a pleasure-house, a

Keli-mukha,

as,

m.

pastime,

sport.

KMKeli-ranga, as, m. a pleasure-ground.

Keli-vriksha,
raivataka, am, n. title of a treatise.
called
as, m. a species of the Kadamba, commonly
Kelikadamba (Nauclea Cordifolia), being abundant in
the scene of Krishna's sports with the Gopis.
am, n. a pleasure-couch, a sofa.

tayama,

Keli-

Ktti-

Kdi-sadiva, as, m. minister

iuihi, is, f. the earth.
Kdi-sadana,
of the sports, master of the revels.
n. a pleasure-house, a

play-room.

a place of pleasure.

kept

m.

N. of

Kdt-pika,
KeK-vatu, f. a

as,

Keli-sthall,
a cuckoo

m.

pleasure-park,

the Indigo plant

flower,

Keta-kdrin, I,
sugar-cane.
ranging the hair of the head.

im,

braid or tress of hair

dressing or ar-

Kefa-kita, as, m, a

louse or other insect in the hair.

m. a

i,

Keda-yarbha,

as,

an epithet of Varuna.

or
Kefa-garbJwJsa, as, m. a braid

tress

of hair.

am, pulled or seized by the

m. or keia-yrahana, am,
Kes"a-ghna, am, n. morbid

Kefavayudka (iia-dy), as, m. the

Mango tree any of Krishna's weapons. Kedavdrka
(va-ar), as, m., N. oif the author of the poem
grammarian.

Krishna-krioita, a son of Jayaditya and grandson of

Rjniga ; N. of the author of a work called JStaka-

N. of the author of a work called Vivahapaddhati

vrindavana
Ketavalaya (va-dr) or kesavdor keiavdvdsa (va-dv), as, m. the holy
vdla
;

(?)

Ficus Religiosa.
fig tree,

(as),

a plant, the root of sweet

Keia-paksha, as, m. much or ornamented
flag.
line of
hair, a tuft.
Kesa-pankti, is, f. a row or
hair; a quantity of hair.
Kefa-partil, (. the plant

Kefa-dhrit,

Achyranthes Aspera
as,

m. much

N. of

t, f.,

also

apdmdrga.

Kedin,

f.

(I),

'

cl.

I.

A. kevate, -vitum, to

serve, attend to.

hollow.
kevata, as, m., Ved. a cave, a

am,

i,

inl, i, having fine or long hair, having

of Indra's and Agni's horses;

epithet

Rudra

(i),

of the Asura Kesin.

suitKeiya, as, d, am, being in or on the hair ;
able to the hair ; (as), m., N. of a plant ; (am), n.

black Aloe wood.

m. a goat; a bug; a
commonly Sonapat, = sininhi ;

kesata, as,
louse

the hair.
arranging or dressing

N. of a

tree,

the parching arrow of Kama-deva, the

a brother ; an epithet of Vishnu.

kesdrukd,

KeJa-lunfaka. as, d, am, pulling

parasitical plant.
head
the hair.
Keia^cat, an, at'i, at, having a fine

f.

god of love

= kaseruka,

the

back-bone.

kesara or ketara, as, am, m. n. (the

former form being more usual in Vedic and the latter
in classical literature), the hair; the mane (of a
the filament of a lotus or of any
horse or
;

N.

Ktiaa mane.
having long hair having
festival.
Kes"a-varvapanlya, as, m., N. of a
dhana. as, i, am, Ved. causing the hair to grow.
Kesa-rardhint, i., N. of a plant, a kind of Sida.
KeiaKe/la-vcita,aa, ra. a tress or fillet of hair.

Jahnu
and mother of Ravana and Kumbhakarna N. of a
KetiRakshasi; N. of a servant of Damayantl.
nisitdana or kedi-malluina or kedi-sudana, as, m.
or kvli-han, d, m. &c. epithet of Krishna the slayer

race

of hair

N. of a
;

visha-mushfi and mahd-nimba.)

f.

down from the top of the head.

KeSa-bandha, as, m. a hair-band. Kexa-bhu,
Keia-bhiimi, is, f. any place on
its, m. the head.
which hair grows.
Ke4a-mdrja!;a, as, am, m. n. (?)
a comb.
Kefa-mdrjana, am, n. a comb cleaning
N.
the hair.
KeJa-mushti, la, m. a handful of hair
Kefa-rafana,

a lion
;

lock of hair hanging

of two plants, (also

m.

of an Asura slain by Krishna an epithet of Krishna ;

N. of a son of Vasu-deva and Kausalya (inl), i. the
another plant, NarAticulatus
plant Chrysopogon
the goddess
dostachys Jatamarjsi; an epithet of
of the
a
DurgS N. of an Apsaras N. of daughter
of Sagara and mother of
king ofVidarbha, wife
Asamanja ; N. of the wife of Ajamidha (Suhotra)
N. of the wife of VisVavas
and mother of
;

Kesa-pd^a,

or ornamented hair, a tuft

I,

mane;

epithet of

m.

^Kf3 kela or kelu, a particular number.

kelasa, as, m. crystal.

m.,

is,

Kelika, as,

n. pulling the

KeGa-jdha, am, n. the root of the hair. Kes"athe

drinhana, as, i, am, Ved. serving for fastening
hair.
Keto-dhara, as, m. pi., N. of a people.

N. of an

Asura.; [cf. ke&n.']

having, fine or luxuriant hair,
f. the
plant Asparagus
relating to the hair; (o%

Kedi,

Racemosus.

Keia-fuda, as, d,
baldness, falling of the hair
am, one who has dressed his hair ii, a tuft or topknot.
Keta-dhid, t, m. a hair-dresser, a barber.

Ketova-jdlaka-padcommentary by Vil-

f. devotion to Krishna.
Ktiava-miira, as, m., N.
of an author.
Ketova-svdmin, i, m., N. of a

Jittfa-grifuta, as, a,
hair.
>Ke4a-graha, as.
hair.

p\mt,=pmmdga.

dhaty-uddharana, am,
vanatha on the work Jataka-paddhati.
Kedava-jinanda-darrnan, d, m., N. of an author. Ke&ava^
an
N.
of
author.
ddsa, as, m.,
Kefava-daivajna,
Keiara-bhakti, is,
of, m., N. of an astronomer.

N. of a

Kelika, as, d, am, sporting, sportive

the tree Jonesia Asoka.

n. a

pleasure-grove.

kev,

(i),

commonly kevera.

Kelt,

for pleasure.

pastime,

f.

spirit

N. of the son of Visvadhara and

N. of the father of Vopadeva

brother of KarinStha

another plant, Carpopogon

Pnmens an epithet of the goddess Durga. Keiakarman, a, n. dressing or arranging the air of the
of
head.
Kcda-kalapa, on, m. a mass or quantity
Keia-kdra, as, m. a sort of
hair, a head of hair.

plants,

to sport, play.
Keldya, nom. P. kelayati, -yitum,
is or i, m. f. play, sport, amorous sport,

am,

devoted to

N. of a

author of the Dvaita-parisishta the father of Govinda

and Rucikara N. of the father of Brahma and uncle

kel [cf. Prakrit kll

krld], cl. I. P.
to go or move, move
kelati, to shake

play-room.

f.,

in dressing hair, be-

skilful

of MahesVara
alone, one, only

i,

am,

as, d,

^fSf kesa, as, m. (said to be fr. rt. klis),

the hair of the head ; the mane (of a horse or lion) ;
an epithet of
a kind of perfume [cf. hrlvera]
Varuna of Vishnu ; N. of a Daitya (I), f. a lock
of hair on the crown of the head ; N. of several

a work.

KeralaJca, as, m.
Malabar.

inl,

kevikd or keel,

the country inhabited by

the Keralas.

i,

the doctrine of the absolute unity of

with Jainas, an Arhat.

people

one hour

Kedaka,

or apart from others.

amo-

it,

stowing care upon the hair.

Keiava, as, d, am, having long or much or handsome hair (as), m. an epithet of Vishnu or Krishna
N. of the author of a lexicon called Kalpa-dru the

(la-dd),

n. pulling the hair, especially

rubbing it, &c.

m. much or handsome hair.
("rfa-ud"), as,

Kevaldtman (la-dt), a, a, a, one

alone guilty.
whose nature or essence is absolute unity. Kevalaalone
I, inl, i, eating by one's self
din

N. of a people.

the
kerala, as, m. pi., N. of
a king of the
bitants of Malabar
(as), m. sing,
N. of a son of Akrida, from whom the
Keralas
of Kerala are derived; (i), f. a kind of

N. of

($a-av), am,

rously playing with

Keoala-dravya, am, n. black pepper. Kevalam. a mere logician, not versed in

naiydyilta, as,
*
m.
any other science. Kevala-vaiydkaratia, as,
a mere grammarian, one not versed in any other
science.
Keualdgha ("la-ayka), as, a, am, Ved.

a Gandharva.

N. of

as, m.,

a country. * Kevala-jndnin, i, m., N. of the first

Kevala-tas, ind. only.
Arhat of the last Utsarpim.
Kerala-tva, am, n. the state of being alone.

coitus.

at twentyage, Kshatriyas at twenty-two, and Vaisyas

four.
Kesdntika, as, d, am, extending to the end
of the hair as far as the forehead ; relating to the

merely, solely, entirely, wholly,

; net kevalam
ajji, not only

na tu, only but not (as), m.,

but also; kevalam
N. of a prince, a son of Nara ; ((), f. the doctrine of
N. of a place ; (am),
the absolute unity of spirit
N. of
n. the doctrine of the absolute unity of spirit

Gr.

ind.

(am),

= the

astronomy

or ornamented hair, a tuft.

A'cs'a-fe'i,
head to head ; pulling each other's
Keiagra, (ila-ag"), am, n. the top of a hair.

hair.

not

else, isolated, abstract, abso-

lute

^rfVr kepi,

m. the parting of the hair. AWaN. of a tree, =i!ami. Kei!a-hasta, as,

ind. hair to hair,

connected with anything

f.,

m. much

Ved. i), am, excommon to others) peculiar

kevala, as, a (or

A. kepate, to shake or

i.

cl.

kep,

\tremble

manda-

of anomaly.

kendram, argument

veshta, as,

kevarta, as, m., Ved. a fisherman,

^kaivarta, q. v.

a superior
;

lion)

a
vegetable; a fibre (as of

Mango

fruit);

(am),

254
the

of the Bos Grunniens, used as a fan fo

(as), m., N. of several plants

tail

driving away flies;

Rottleria Tinctotia ;

of these plants; gold; sulphate

N. of a woman.

Kesara-vat, an, ati, at, having

a mane.
KesardKesara-i'ara, am, n. saffron.
fala ("ra-ot* ), as, m. ' the filament mountain,' N. ol
the mountains situated round Meru, which is called

Kesardmla (ra-

'the seed-vessel of the earth.'

at, m. the citron.

am),

is, m., N. of the rather of Hanumat.

Kesarin and keiarin, i, ini, i, having a mane
a horse N. of several plants, Rottle
(i), m. a lion
Mesua Ferrea a citron tree a variety
ria Tinctoria

Kesari,

of Moringa with red flowers ( = rakta-s'igru) N.

of a man of a monkey, husband of the mother of
Hanumat. Kesari-stita, as, m., N. of Hanumat.
;

kai, cl. i. P. kdyati,

katiim, to sound.

pi.

Kairavin, i,
pond abounding in water-lilies, an assemblage of
them.
Kairavini-khanda, am, n. a multitude of
spots

filled

f.

(I),

Kairataka, as,

5
fi

%7 kaita, as,

am

i,

(fr. kita),

m.

plant

Wrightia Antidysenterica.

^T??

kaitabha, as, m., N. of an Asura

slain by Vishnu title of a class of
writings ; (a and i),
f. an
epithet of DurgS.
Kal(abha-jit, t, m. or tottabha-han, a, m. or kaitabhdri ( bha-ari), is, m.
;

or

kaitabhdrdana (bha-ar),

as,

m. an

epithet of

Vishnu.

kaitarya, as, m. a plant used in

medicine, commonly Kayaphal ; the Nimb tree

WZ*I

Mayana Vangueria Spinosa.

Kaidarya, as, m., N. of two

plants,

= katphala

and katabhi.

^inn kaitaka, as, I, am (fr. ketakd), coming

from the plant Pandanus Odoratissimus ; (am), n.
the flower of the tree Pandanus Odoratissimus.

^nq kaitava, as, m. (fr. kitava), a patronymic of UlQka; (am), n. the stake in a game;
gambling deceit, fraud, cheating, roguery the lapis
lazuli.
Kaitara-prayoga, as, m. a trick, a device.
Knitava-vdda, as, m. falsehood, evasion.
;

Kaitavaka, am, n. gambling.

Katiaveya or kaitavya, as, m. a patronymic of
UlOka.
jv

*<?It kaidara,

as,

i,

am

(fr.

keddra), being

multitude of

or Jcaiddrika or

kaiddrya, am,

a. a

fields.

Kaidarya,

as, d,

am,

3*3* kainnara,

belonging to a

as,l,

am

(fr.

field.

kin nara),

coming from Kinnara.

<lm

kaiyata or kaiyyata, as, m., N. of a

son of Jaiyata, author of a
commentary on Patanjali's

Maha-bhashya.

m.

f.,

[cf.

N. of a

^te koka, as, m. (an onomatopoetic word),

thi

a wolf; a cuckoo; the ruddy

goose; a frog; a small
lizard or chameleon ; a kind of noxious parasitical

plant;

animal ; the wild date tree ; an epithet of Vishnu ;

N. of a man, a son of Sona N. of a river. KokaKoka-nakha, as, m. pi.,
dera, as, m. a pigeon.
;

vidanga.]

N. of a people. Koka-bandhu, us, m. the friend

of the CakravSka or ruddy goose, an epithet of the
sun.
Koka-ydtu, us, m., Ved. a demon or ghost
in the shape of a cuckoo.
Koka-vdc"a, as, m. a sort
of animal living in caves, a fox (?).
Koka-iastra,

a patro-

(fr. kirisi),

efiir,<

a place

kairmedura, as, am, m. n.

(as,

am), coming from

i,

N.

(?),

oi

that place.

am,

n.,

N. of

an epithet of Yavana.
kaildvata,ds, m. pi., N. of a people.

(ka-<tg), as,

kailakila,

N. of the mountain

Caiiasa, the fabulous residence of Kuvera and paradise

of Siva ; it is placed by the Hindus in the Himalaya
as one of the loftiest peaks to
ange, and is regarded
the north of the Manasa lake.
Kaildsa-ndtha, as,
m. the sovereign of the Kailasa mountain, i. e the
Kaildsa-niketana, as, m. an epithet
;od Kuvera.
of Kuvera or Siva
Kaildsa-pandita, as, m., N. of
a copyist.
Kaildsaukas (sa-ok), as, m. an epi

lurking in holes, perhaps a

^ kokanada, as, m. pi., N. of a

(am), n. the red lotus the red water-lily.
Kokanada-tthavi, is, m. the colour of the red
of the red lotus.
lotus
(is, is, t), of the colour
people

m. pi., N. of apeople.
as, m., N. of a man.

<*\<*<<*ikokaraka, as,

*t4ifcJ<* kokalika,
(.,

N. of a woman.

kokdmukha, as or am, m. or n. (?),

N. of

a Tfrtha.

kokdha, as, m. a white horse; (per-

m. a fisherman.
N. of a plant, =surangd,

laps a foreign word.)

laid,

Sec.

kind of

for

Cyperus Rotundus.

n. a

am,

<B<(c4 kaivala,

remedy

grass,

kind of plant, used

qiqt*4 kawalya, am, n.

(fr. kevala), perfect

detachment from all other connections, detachment of the soul from matter or further transmigrations becoming one with the Supreme
;

eternal happiness, emancipation, beatitude

nected with this state of mind.

n.,

N. of a Tantra.

exclusive-

(as, d,

ami, con-

Kaivalya-tantra,

~ Kaivalya-d'ipika,

(.,

N.

of a commentary by HemSdri.
Kaimlydirama
(ya-df), as, m. a pupil of Govinda, author of a

commentary on the poem Ananda-lahari. Kaivalyendra Cya-in), as, m., N. of the instructor of
Riyanendra.
Kaivalyopanishad (ya-up),
title of an Upanishad.

t,

(.

CB^I^ kaisava, as, i, am (fr. kesava), belonging to KeSava, (Krishna or Vishnu.)

en 13141 kaisika, as,
like, fine as a hair

(as),

I,

m.

am

kuk), the

rt.

japntia

(a),

f.

N. of a poet N. of a
the female of a Kokila, (the Kokila
;

is
frequently alluded to in Hindu poetry, and
musical cry is supposed to inspire pleasing and
ender emotions.)
Kokila-nayana, as, m. a plant

Koil

ts

isolation, abstraction,

fr.

a firebrand, a lighted coal

<fi

worms, = kairdla.

onomatopoetic

Kokila or Koil, the black or Indian cuckoo, Cuculus

ndicus a kind of mouse a kind of poisonous insect ;
;

Kaivarti-mustaka or kaivartl-ntustaka, am,

n. a fragrant

<*)f<*rt knkila, as, m. (an

but by some said to be

word

as,

Kaivartikd, f.,
valli. dasaruhd,

am,

tail,

Kaivartaka,

as a

m. an animal of a brown

as,

bushy

kokali,

a kind of grass, Cyperus RoKaivarta-musta or kai[cf. paripela.]

arta-mustaka, am, n. the grass Cyperus Rotundus.

undus

of

hare or fox.

m.

[cf. kevarla], a.
sherman, born of a prostitute by a Kshatriya or of
n Ayogava female by a Nishada father ; (i), f. the

wife of a fisherman

art

named Koka. Kokdgra

m., N. of a plant, =samashlhila.

BVirT kokada,
colour, with a

thet of Kuvera.

kaivarta, as,

on the

a very indecent treatise

love, ascribed to a Pandit

am, n. sport, pleasure.

kaila,

ness, soleness, individuality, totality

on or growing in a field or meadow,

especially one
under water (as), m. rice, com ;
(am), n. a multitude of fields.

Kaiddraka

worms

kaildsa, as, m.,

coming from

= kutaja, the

for

n.

i,

of a youth.

a prefix in a number of words, as

ko-jdgara, ko-mala, ko-vida, &c., related to i .
ku; [cf. the prefixes ka, kava, kd, kim, ku.]

nymic of Sutvan.

the

insect.

kaitaja, as,

remedy

(Yj;31 kairisi, is,

an

kairdla, am,

life

am, coming

i,

"Si ko,

to the KirSta

am, Ved. belonging to

d,

as,

in

people.
at,

the age or

from Kishkindhi.

am, belonging

i,

s, n.

KaiJoraka-vayas,

^rn^T'M kaishkindha,

wood.

scold.

"*g;<4 kainkarya, am, n. (fr. kin-kara),

office of a servant or slave
service, servitude.

am

pi.

mother of Bharata ; a shrew, a

kaisora, am, n. (fr. kisora), youth,

boyhood, from the age of ten to that of fifteen.

water-lilies.

4<lfl kairdta, as, I,

(fr. kirdta), relating
or belonging to the KirStas; (as), m. a prince o
the Kiratas ; a strong man
N. of a serpent (am)
n. the plant Agathotes Chi ray ta ; a kind of sandal

the Kekayas ; (i), f. a daughter of the

prince of the Kekayas, one of the wives of Dasaratha,

with

^i *j<s* kairataka, as, m. a species

vegetable poison, one of the fixed kinds.

Kaliina, as, I, am (ft. kefin), connected with

Kesin DSrbhya.
A'aisyo, am, n. (fr. keda), the whole mass of
hair, a head of hair, much or ornamented hair.

epithet of the moon.

the moon; (t'ni), f. a place or

m.

used as a

the sons of this king;

m. an

rava-bandfiu, us,

fakau, kdsyati,

m.

son of Vidarbha and brother of Kratha ( j),

one of the four varieties of dramatic style,

vritti,

the graceful style, suited especially to the passion of

love ; N. of a place or river ; an epithet of Durg3 ;
(am), n. a quantity of hair, a head of hair.

KirStas.

a daughter of this king.

Kaikeya, as, m. a descendant of Kekaya, who was
prince of the Kekayas ; a son of Sivi
Drishtaketu,
king of the Kekayas and father of the five Kaikeyas ;
(as),

kairava, as,

an enemy; (am), n. the white esculent

water-lily or lotus blossoming at night
(i), f. moonN. of a plant, methikd. Kaishine, moonlight

m. the king of the

kaikaya, as,
Kekayas; (as), m.

who was
f., scil.

m. a gambler, a cheat,

a rogue;

Kairdtika,

N. of a man.

kehla-deva, as, m.,

^f^

N. of a metre consisting of four lines o

eighteen syllables each ; (as, d, am), m. f. n. Asa
Fcetida;
[cf. Lat. canaries;
Angl. Sax. haer,
Keiara-grdma, as,
Eng. hair; Germ. Haar.~\
m., N. of a GrSma.
Kesara-prabandhd, f., Ved.
of iron

subdivision of the Yadavas, descended from Kaisika,

m. a king of the

kairaleya, as,
Keralas.

Mimusops Elengi Mesua Ferrea

n. the flower

(am),

kokilaka.

kesara-ffrdma.

(fr.

kesa), hairN. of a

love, passion, lust

>earing a dark black flower, Capparis Spinosa

also applied to Barleria Longifolia

Kokila-maitrdvaruna,
he duties or
Caukillshti

as,

i,

it

is

am,

relating

to

MaitrSvaruna priest at the

(am), n. title of a treatise. Kokilaam, relating to the duties or office of

Kokildksha ("la-ak

treatise.

kokildksha.]

office of the

hotra, as, i,
the Hotri priest at the Kaukillshti

[cf.

),

(am),
as,

n. title

of

m. 'having

eyes like those of the Koil,' the plant Asteracantha

Kolildkshaka,as,
xmgifolia or Capparis Spinosa.
m. the same plant. Kokild-mdltdtmya, am, n. title

Kokildvdsa (lam. the Mango tree [cf. dmra.] Kokim.

the
black
ekfhu (la-ik), us,
variety of sugar-

of a part of the Skanda-purana.

dv),

ane;
,

as,

[cf.

krishnekshu.]

Kukileshtd (la-teh?),

= mahd-jambu. Kokilotsava.
la-nt), as, m. the Mango tree.
Kokilaka, as or am, m. or n (?), N. of a metre
N. of a

plant,

f four lines, each containing seventeen syllables.

= konkata, q. v.

kokkata

konka,
'

m.

as,

konkana,

oft |j Iff

pi.,

Dekhan

ronghold

m.

pi.,

a harrow

N. of a people on the

kon-kdra, as, m. the sound kom.

koto, as, d,

am

(fr. rt.

kuf), drying,

(at), m. drying up, desiccation,

of mixed caste, the offspring of a
fisherman by a female of the butcher tribe.

becoming dry;
aridity

oin^lH'C ko-jdaara,
val,

the night of

full

m. a kind of

as,

moon

koli-varsha

[cf.

kottdra, as,

ifjTTt

tronghold

festi-

ine

month Asvina

in the

ati, at,

with various games

(September-October), celebrated
authorities from Jtah xadjdgara,
(according to some
who is awake ?' the exclamation of LakshmT, who
on this night, promised wealth to all that

and

Kopa-waia,

pond

m. a

the

town, a

fortified
of a pond

stairs

)f

liber-

m.

as,

kauhfa,

N. of a

fa kotha, as, m. (fr.

leprosy with large round spots

ringworm, im-

wtigo.

oM4*. kothara, as, m.,

N. of a

plant,

cota; [cf. kotara.]

Kothara-pushpl,
Convolvulus Argenteus.

mountain.

oStj kota, as,

hold

m.

(rt. kut),

a fort, a strong-

a shed, a hut [cf. kula, ku.fi) ; crookedness,

a beard.
Kota-dakra, am, n. a sort of
;

curvature

diagram.
;

the daughter of a potter.

Kotara, as, am, m. n. the hollow of a tree a

an epithet
cave in general
(I), f. a naked woman ;
of the goddess DurgS.
Kotara-vana, am, n. a
wood in which there are hollow trees.
;

Kolavl,

f.

a naked

woman

a form of the goddess

Durgi (represented naked).

=a-

excellence ; the highest number in

point, eminence,
the older system of numbers, viz. a Krore or ten
millions ; the complement of an arc to 90 ; the side
;

right-angled triangle.
Tlrtha.
Koti-dvaya,

am,

n. 'the

two

ends,'

o
Koti-pdtra, am, n. a rudder
Ko/i-pdla, as, m. the guarc
large oar used
of a stronghold ? (a wrong reading for kotta-pdla ?}
Koti-pura, am, n., N. of a town. Koli-mat
an, ati, at, furnished with a point. 'Koti-varsha
am, n., N. of a city, Vanapura or Devikote, on th
Coromandel coast ; (d), f. a plant used medicinally
alternatives.

as one.

either
culata.

Medicago

Esculenta

Koti-vcdltin,

i,

or

Trigonella

ini, i, striking

Comi

an edge o

i. e.
performing the most difficult things
Koli-^as, ind. by tens of millions, in innumerabl
multitudes.
Koti-irl, f. an epithet of the goddts
Durgi.
Koti-varsha, am, n., N. of the town

point,

Vanapura on the Coromandel coast (d). (. the plan

Medicago Esculenta or Trigonella Comiculata [c
;

Kotis'vara fti-ti), as,

kott-vareha.'l
of ten millions, a millionaire.

m.

',

or

bow

of a

lute,

a N. of Man-gala, the planet Mars a

N. of the planet Saturn (in this sense fr. the Gr.
Kona-kuna, as, m. a bug; [cf. kolawas).
Kona-vddin, t, m. an
kttna, utkuna, matkuna.]
m.
epithet of Siva.
Kona-sprig-vritta, as or am,
a circle in contact with the angles of a
or n.

n. irritating

am),

Ko~
an exterior circle one circumscribed.
nd-koni, ind. from angle to angle, from one corner
to the other, cornerwise, diagonally
Stftff
;

koni,

[cf.

is,

is,

i,

athwart.

make

angry.

kopakrama (ka-up), am, n.

2.

BrahrnS's creation
see under

kopa

kuni.]

konera-bhatta, as, m. a
son of Vishnu and father of Rudra-bhatta.
'

N. of a

konda-bhatta, as, m., N. of

see 3. ka. (For i.

kopa-krama

above.)

kopajna (ka-up), am, n. Brahma's

q. v.

oma, am, n.=kloma,

ko-mala, as,

mala

d,

am

'

mlai,

fr. rt.

(fr.

ko

= ku and

away ?'), tender,

bland, sweet, low ;

easily fading

(opposed to karkas'a)

soft

having a crooked

a pas-

Kopita, as, d, am, enraged, furious.

Kopin, I, ini, i, angry, passionate, wrathful ; (at
the end of a compound) irritating, stirring up ; (t),
m. a bird called the water-pigeon (jala-pdravala).

f.

n. a kind of perfume [cf. doraka.]

JKopayishnu, us, us, u, intending to exasperate,

Kopanaka, am,

(?),

figure

becoming angry ; (a),

woman.

beautiful ; (a), {., N. of a plant ;

pleasing, agreeable,
Komala-glta or komala-gitaka,
(am), n. water.
am, n. a pleasing song. Komala-id, f. or komalan. softness, tenderness,
agreeableness.
tva, am,

Komala-svabhdva,
Komalaka, am, n.

am, tender-hearted.
the fibres of the stalk of a
as, d,

lotus.

grammarian.

kotha, as, d,
with pain, churned

am

kuth),

(fr.

(a), m.

afflictec

putrefaction, corrup-

a disease of the eyes

a sore
;
gangrene
inflammation and ulceration of the angles of the

tion

eyelids

churning.

<*ll<is

ko-danda, as, am, m. n. a

bow

m. an eyebrow (shaped like a bow); a creeping

N. of a country.
Kodandin, i, ini, i, armed with a bow

(as),

plant

epithet of

S'iva.

<*1<;i, koddra, as,

am, m.

n.(?),

a kind o

m. a

species of grain

as, d,

m.

m. or

f. (?),

dD^cl kodrava, as,

eaten by the poor, Paspalum Scrobiculatum.

4Mlrfd kondlaka,

f.

a kind o

aquatic bird.

'aft'HlfiS kondli, is,

a kind o

f.

a budding fruit ;

jdlika.]

cR^BBf
lovely

komya,

as,

d,

am, Ved.

= kdmya,

(.?).

cliffs ko-yashti,
the lapwing

is,

or koyashtika, as,

a small white crane,

commonly

m.

ofitt kora, as, m. (said to be fr. rt. kur), a

movable joint, as the fingers, the knee, &c. ; amphia bud (see the next).
arthrosis
Koraka, at, am, m. n. a bud, an unblown flower ;
;

k of a lotus ; a species of perfume,

a berry
(cora) ; another perfume,
and fragrant substance; [cf.
containing a resinous
commonly Cor
kakkolaka.']

Korakita, as, d, am, covered with buds.

Korita, CM, a, am, budded, sprouted; ground,
pounded, comminuted.

pi.,

N. of a people

f.

small cardamoms

N. of a mountain

kola, kollaka, kolagiri, kolvagireya.]

[cf.

da.']

cfftt?m kora-diisha or koradushaka. as,

sf\r4 konva, as, m.,

[cf.

m.

called a

paddy-bird.

clTl^gH koranal,

plant.

<*\nlr4 kontala, as,

cRtatftnirr komdsikd,
[cf.

the fibres of the sta

grain.

the lor

Kolika, as, d, am, forming the highest poii

top or summit of anything, placed in the highes

with anger.

nclined to

as, m. a corner, an angle

an intermediate point of the compass

a club

of a plant. Firing or

of a fight-angled triangle N.
= koti^varshd. Ko(iAsparac, Medicago Esculenta,
Koti-jit, t, m. a
karna, as, m., N. of a man.
an epithet of the poe
conqueror of ten millions
in a
Kalidasa
Koti-jyd, f. the cosine of an angle
a
Koti-tirtha, as, m., N. of

the plant

a fiddle-stick, &c. ; a sort

of musical instrument, a stringed musical instrument ;
a drum-stick ; the sharp edge of a sword ; a stick, a
quill

arm

Koti, it or i, f. the curved end of a bow or of claws,

&c. ; the end or top of anything the edge or point
the highest
of a sword the horns of the moon

f.

kona,

= airf)

he

staff,

am, who or what curves or bends

Kotaka, as,
a thatcher, a
(at), m. a builder of sheds or huts,
of a mason and ol
carpenter a mixed caste, the son

two

N. of

d, am, inclined to passion, passionate,

wrathful, angry ; irritating, causing morbid irritation
or disorder of the humours ; (as), m., N. of an Asura ;

sionate

fflff

Kopa;

Kopana, as,

cRty konja,

subjection to anger.

Kopa-samanvita, as, d, am, affected by

Jfopdkula (pa-dlc), at, d, am, furious,
ger.
Kopd-kopi, ind. in mutual anger, in
enraged.
eciprocal wrath.
Kopdvishta (pa-dv), as, a, am,
affected

'

descending
were awake hence the night is spent in festivity and
games of chance in honour of the goddess.)

m.

as,

Rishi.

kotl-

kusktha), a species

vega, as, m. violence, impetuosity of passion

kotta.]

[cf.

angry passionate ; (tt), f., N. of a metre

of four lines of fourteen syllables each.

onsisting

arsha.]

man

yarlta, as, d, am, affected by anger.

Kopa-lata,
= karna-sphotd. Kopa-vat, an,
., N. of a
plant,

Coromandel coast;

morbid

kup),

a castle, a

fort,

kottam,

rt.

(fr.

Kopa-dlpta, at, d. am,

irough anger, angrily.
ncensed or inflamed with anger.
Kopa-pada, am,
Kopaappearance of anger, pretended wrath.

f. (fr. ko-drtava ?), a. naked

roman an epithet of Durga the mother of VSna,
n Asura; [<.itotom, kautai'i, kotari.] Kottaviura, am, n.j N. of the town Vanapura on the

western shore of the Dekhan.

;

crest,

[cf. kota.']

c(I)gcfl

m.

kopa, as,

kotifa.]

[cf.

Btf kotta, as, am, m. n. a

son of Kon-kani.
as,

m.

N. of a

pi.,

iadem.
Kotlia,, as,

m.

konvasira, as,

of the humours of the body ;

assion, wrath, anger, rage, (sa-kopa, enraged sa-koJfopa-kdratia,am, n. cause of anger.
im.angrily.)
i
kopa-krama, as, m. one who goes to anger,
n angry or passionate man. Kopa-jvalita, at, a,
m, inflamed with wrath, enraged. Kopa-tas, ind.

(am), n. a
a female of the Kon-kana
;
KonKoitkand-vati, f., N. of a river.
people.
kand-suta, as, m. an epithet of ParaSu-rama, the

Konkandka,

clffT

kolika] ; an epithet of Indra.

Kotira, as, m. a harrow N. of a NSga.
Kotira, as, m. long entangled hair; a

H|K

ritation or disorder

cf.

N. of a people

m.
the

as,

on the western shore of

kind of weapon (a), f.

=<

egraded warrior-tribe.

shape of a horn) ; an ichneumon, Viverra

an insect, coccinella of various kinds

chneumon

reading has kokkata.)

(a various

(as),

the

konkata, as, m., N. of a scholiast on

the Amara-kosha

manutha-kiitika, a princess

manduka, a frog an insect, coccinella of

N. of the son of a prince. Kotikinds

dsya (ka-ds), as, m., N. of a son of king Suratha.

Kotira, at, m. the hair (collected on the forehead

N. of a people.

pi.,

sell,

arious

of the Rati-rahasya.
>

e. g.

osition,
a.,

m., N. of the author

kokkvoka, as,

255

koradushaka.

kokkata.
'

m.

a kind of grain eaten especially by the poor, Paspalum

See kodrava.
Scrobiculatum.

256

korali.
korali or korild,

f.,

m. a hog

bot

kola, as,
a kind of weapon

N. of a town.

raft, a float,

the breast, the haunch,

N. of a son of Akrida ; N. of
planet Sani or Saturn
a degraded warrior-tribe ; an outcast, one of a tribe
from the military order ; a maa
by
;

degraded
Sagara
of a mixed caste ; a barbarian, a Kol, a tribe inhabithill
and
forests in central India ; (a or ?), f.
ing the

Zizyphus Jujuba;

tree,

f.

(d),

Piper

(am), n. the
black pepper the weight of one
fruit of the jujube
Tola; [cf. Lith. i-nilys, kiaule; Hib.cullach; Gr.
Kola-kanda, as, m. a sort of bulbous
Xoipof.}
worms ; [cf. krlmi-yhna,
plant, used as a remedy for
Kula-lcarhatikd, (., N. of a plant,
paiyala, &c.~\
=madhu-kharjurikii. Kola-(/iri, is, m., N. of a
mountain.
Kola-dala, am, n. a kind of perfume,
= nakht.~Kola-ndslka,f., N. of a plant, =

Longum, and Piper Chaba (davya)

r-

m. a heron. Kola-miila,
JfolarjfH^dha, as,
Kola-valll, f. the
long pepper.
a pungent fruit
plant Pothos Officinalis, a plant with
resembling pepper,
gaja-pippali ; another plant,

Wni.

n. the root of

am,

Kola-Mmibl, (., N. of a
Carpopogon PruriKold-koli
krita-jihald, kkafva. Sec.]
c

Piper

Chaba

plant,

commonly

ens;

[cf.

(Ay).

called AlakusI,

Kolanta (la-aii

with mutual embraces.

ind.

),

08,

m. a N. of Kalir^ga, the Coromandel coast from

Cuttack to Madras; but, according to some, this
the
place is in Gangetic Hindustan, with Kanouj for
- Kola-pwa,, am, n., N. of a town.
capital.
Kolaka,

at, m.,

N. of two

plants,

= ankotha

and

laka ; black pepper.

kolikila.)

m. a bug;

as,

[cf.

konakuna, utkuna, matkuna.]

fT>rf%r<* kolambaka, as, m. (fr. ko
ht/ka ?), the body of a lute, the whole of
the strings.

+
it

lamexcept

as, am, m. n. (an

onomatopoetic word), a loud and confused sound,
an uproar, a great and indistinct noise (of men,
animals, &c.)
m., N. of a personified moun-

koKhala,

(<M).

tain.

*"tfw

m.

the jujube tree,

karkandhu. ] Koli-sarpa,

or

koli, is, is

f.

Zizyphus Jujuba
[cf.
N. of a degraded warrior-tribe.
;

at, m.,

ofcirpjf'ilir'J

kolikila, as or

N. of a town(?);

[cf.

am, m. or n.

(?),

kolakila.]

'Jirtfo'rT kolita, as,

m. an epithet of Maud-

galyayana.

koluha, as, m.,

N. of a man.

koluka, as or am,

m. or

n. (?),

N.

of a country; also koluta and .<ailuta; [cf. ul&ka,

nluta, nl nl n, kulutu, kuluta, kauluta.]
l

kolya,

f.

Piper

Longum

kollaka, as,
;
konva, konva&ra, kola, kolagiri, kolvagiof
a
N.
mountain.
reya.]
Kolla-giri, is, m.,
l<sif'l.M kolva-gireya,

(is,

m.

pi.,

N. of

a people.
as, a,

am

(fr.

ko and

rt.

vid, to know), experienced, skilled, learned, wise

afoeshu
(with loc., gen., and at the end of comp., e.
g.

of

aivanim

or asva-kovida, skilled in horses).

4T\r<4^rC kn-pidara, as, m. a tree, Bauhinia

V'ariegata ; also one of the trees of paradise.

imra.]
Kotili, f. a kind of bean

[cf.

[cf.

mudga-parni]

N.

of a river.

and

kosala

<*l3lc-i

kosala.

the penis; a testicle or the scrotum;

an egg; (in the Vedanta philosophy) a term for
the three sheaths or succession of cases which make
the various frames of the body enveloping the

reading for kaudalika, q. v.)

kosalika, am, n. a bribe

Integrifolia

the

womb;

*l!)|lrl<* kosataka or koshataka, as, m. (fr.

Cucurbitaeeous plants,
?), hair ; (I), f. several
Trichosanthes Diceca, Luffa Acutangula, and LurTa

the dnaiida-mayah koiah or

sheath of pleasure,' forming the Icarana-iarira or
causal frame ;' 2. the vijnana-mayalf or buddhi-

soul, (these are, I.

'

Pentandra

or mano-mayah or prana-mayah kofah,

the sheath of intellect or will or life,' forming the
'
sukskma-sarira or subtile frame ;' 3. the annathe sthula-4arira or

sutra-kosha, a

(e. g.

of thread

ball

[cf.

osha with

scabbards, cases,
ary, a lexicographer;
its

cocoon

ef)Mr4T koshala,

or the insect

the silk-worm

related

a variety of

is,

f.

dejection

by

stool,

the bowels.

Koshthagdra (tha-ag

am, m.

n.

evacuation of
or
a

store;

m. or

f.

&g),

at,

treasury.

(?),

a kind

Koshthi-pradipa,
work on astronomy.
Koshthaka, as or am, m. or n. (?), a granary,
a surrounding
a treasury [cf. anna-koiht haka]
gastric

vriddhi, is, f. swelled testicle, enlargement of the

Kofascrotum from hernia or hydrocelc &c.
vetiman, a, n. a treasury.
KviSa-iSayika, f. a claspknife or one lying in a sheath.
Koila-s'uddhi, is,
t,

Koshfhdof animal, any animal living in a shell.

insect.
Koshgdrin, i, m. a kind of poisonous
the
Ihdgni (tha-ag), is, m. the digestive faculty,
as, m., N. of a
juice.

a shell, wrapped up in a sheath or shell, incased ; (t),

m. any animal so incased, a chrysalis or pupa. Kota-

Kotia-skrit,

kosala.

= kosataka, q. v.

store-room, a
Koshihdgdrika, as or o (?),

N.
att, at, possessing treasures, rich, wealthy ; (tl), (.,
of a kind of plant.
Koda-vdsin, t, irii, i, living in

in

wrongly spelt for

koshtha, as, m. (fr. rt. kush ; probably

to kukfhi and koto), any one of the viscera

tha-fuddhi,

a nutmeg.
Kofa-bhiita, as, a,
fragrant substance ;
treasured, stored, accumulated.
Koia-vat, an,

by
Koki-itha, as,

only a later form.

a municipal officer, a constable ; a watch, a guard,

the watch of a city ; a storekeeper, a treasurer.
KoMha-vat, an, m., N. of a mountain. Kosh-

am,

purification

compounds, see under

=pita-ghoshd ; the
= trapushi; (am), n. a
plant Cucumis Utilissimus,
kind of perfume, a berry containing a waxy and

(.

sacrificial

a Cucurbitaceous plant,

m.

du.,

(?),

ordeal.

.a merchant;

Koia-dantu, us, m. the Indian crane. Kofandyaka, as, m. a chief over treasure, a treasurer an
Koda-pala, as, m. the guardian
epithet of Kuvera.
of a treasure.
Kofo-petaka, as, am, m. n. a chest
Koiaor strong box in which treasure is kept.
phala,as, m. a kind of creeping plant [cf.ghoshaka] ;
f.

the pre-

(fr.

of the body, as the stomach, heart, lungs, &c., but

the belly, bowels, abdomen ;
particularly the stomach
an inner apartment a granary, a place in which grain
is kept, a store-room, a treasury; (am), n. a surrounding wall a kind of vessel the shell of anyKushlha-koti, is, m.,
(as, a, am\ own.
thing
N. of an attendant of Sivz. Koshtha-pala, as, m.

in general.
Kofa-kdraka,
sugar-cane or sugar-cane
KoGa-krit, t, m. a kind of
as, m. a silk-worm.
Koia-griha, am, n. a treasury; a room
sugar-cane.
in which valuable garments, precious stones &c. are
kept.
Kofa-grakana, am, n. undergoing an ordeal.

(a),

is

koshataka

;'

a chrysalis or pupa

its

koto, for which kosha

Koia-kdra, as, m. one who makes

boxes, &c. the compiler of a diction-

Gr. K<fK*oj.]

while in

a bud, a sprout

m.

trader,

horse.

'

a moonlight

near the heart of a

flesh

Hib. gucog,

I,

business;

Ved. two lumps of

of the water in which some idol has been washed

an oath (a), f., N. of a
the water used at an ordeal
the beard of corn
river ; (t), f. a bud ; a seed-vessel
;

of these plants

kosya, au or e(?), m. or n.

netra-kosha,

the eye-ball &c.) ; judicial trial, ordeal by fire, water,

oil
poison, the balance, heated balls of iron, boiling
&c., attesting a deity with thrice-repeated drinking

a shoe, a sandal

fruits

ceding?), trade,
submarine fire.

the sheath of nourishment,' forming

'
a ball or globe
gross frame') ;

'

th

oRt5[lrlO*^ kosatakin,

'

koiah,

night.

mayah

mayah

(wrong

koto

up
'

See under

kosala.

seed-vessel ; a nutmeg,
plant ; a pod or any similar
a nut-shell ; the inner part of the fruit Artocarpus
of a silk-worm ; the vulva,
; the cocoon

wall

(am),

n. a brick trough for watering cattle

N. of a town.
KiiKhthakl-kri, cl. 8. P. A. -karoti, -kurute,
-kartuin, to surround, enclose.
Koshthila, as, m., N. of a man.

a silk-

d, am, incased, sheathed,

a sheath or shell &c. ; (as), m. any

Koshthya, as, d, am, proceeding from the chest

or interior of the body, emitted (as a sound) from
the centre of the lungs.

shelled insect or animal, as a snail &c. ; a pupa or

Ko- :a-htna,
the silk-worm in its cocoon.
chrysalis
a*, a, am, without treasure, deprived of riches,
;

poor.~Ko4aw!a (ia-an},
sure, a
(

*([=; ko-vida,

Koiin, i, inl, i, incased (ama-koiHn, having the

of the ear filled up) ; (i), m. the mango tree

&c. ; a
wrought or unwrought, as plate, jewellery,
kind of bandage (in surgery) a dictionary, lexicon,
or vocabulary a bud the sheath or integument of a

enveloped

[cf.

= koia.

a drinking-vessel.

f.

cavity

treasure,

[cf. kola.]

m., N. of a mountain

Knxika,

of a carriage ; a sheath, a scabbard, &c. ; a case, a

a
covering, a cover ; store-room, store, provisions ;
or plate is kept ;
treasury, the apartment where money
accumulated wealth, money ; gold or silver,

worm.
;

According to Say.

carriage (?).

ofcWn+pJ kolakila, as or am, m. or n.(?),

N. of a town; (also read kilakila, kilinakila,

^ftrtl^'cJ

a bucket ; a drink(metaphorically) a cloud ; a pail ;

in general ; .1 box, a cuping-vessel, a cup, a vessel
board, a drawer, a trunk the interior or inner part

\>ahu-vara; (am), n. a kind of perfume, =kakko-

*VcV**U kolakuna,

of a plant, =krimi-vri]ctha, suketaka, commonly

Itoiama; (am), n. the fruit of this plant, Vulg.
keuda ( =keura 1 Sonneratia Apetala ?).
Kofoka, at, m. an egg, a testicle.
Kotayi, I., Ved. a chest, a box ; the interior of a

tht hip or flank, the lap [cf. kroda]; an embrace,

titra, titrated,); the
embracing; N. of a plant (

the jujube

kosaldtmajd.

kosa, as, am, m. n. (fr. rt. fcus or

kush f, related to kukshi and koshtha ?; in the earlier
literature generally spelt koto; later books read both
koia and kasha), a cask, a vessel for holding liquids

da-tig

treasury.

portion
),

at,

m.

of any one's wealth.

a*", am, m.

or

Koiaittja

[cf.

Koiamra

an epithet

am,
ia-am), as,

n. car-

m., N.

as, a,

am, mode-

(am), n. warmth

[cf.

kosala, as, in. (in later books geneN. of a country and the warriortribe inhabiting it, descendants of MSthava Videgha
N. of the capital of this country or Ayodhya,
(a), f.,
the modem Oude.
Kosaldtmaja (Za-a(), f. the
a
daughter of the king of the Kosalas, an epithet of
wife of Dasa-ratha, the mother of Rama.
hi/tola),

superintendent
;

<*l'flf5

rally spelt

iitkata."]

Icos'Sahifa or

of the treasury, a treasurer, a paymaster

of Kuvera.
Kosapaharana (i!a-ap ),

rying off treasure.

Kotagara

grass,

koshna (ka-ush),

warm, tepid, warm

l;avni<hna, hadushna.]
rately

n. a treasure-house, store-room,
sa-an ), as, m. a kind of

commonly Ikada;
Kiwadhipati (^u-adh), is, or
kodddhyaksha (ia-adh\, as, m. a
reed

eKlUjI

part of a trea-

I
man

kohada, as, m., N. of a

t(?lj!i

Icauhada and

[cf.

ifcoAaZa.]

am

<*lfrt kohala, as, a,

io

(fr.

+ Aa/a

cf.

/>

speaking indistinctly ; (UK), m. a kind of

musical instrument a sort of spirituous liquor ; N. of
a saint or Muni, the inventor or first teacher of the
;

on music.

also a writer

drama,

am,

Jfohallya,

^nTT kautaja, as, i, am (fr. kutaja), coming

from the plant Wrightia Antidysenterica (as), m.
the plant Wrightia Antidysenterica.
Kautaja-bhd;

kutit/iiila),

kaukuttaka, as, m. pi., N. of a

(variously written kaukuntaka and leaupeople
kundaka.)

carrying or bearing a

load

of

Wrightia Antidysenterica.

Kautajika,

as,

i,

am,

carrying a load of Wrightia

f.

an epithet of the god-

Antidysenterica.

M5ft
dess

N. of a man.

am,

rika, as, a,

of Kohala's work on music.

n. title

kohita, as, m.,

[cf.

fTi<

kaitabhi.]

m. an epithet of

kautalya, as,

Canakya;

salutation.
Kautuka-kriya, f. a solemn
ceremony, a marriage ceremony.
Kauttika-griha,
am, n. the house in which a marriage takes place.
civility,

kaukura,

m.

as,

kukura),

pi. (fr.

N.

also called

VStsySyana

"ficil kautavl,

[cf.

a naked

f.

kautilya.]

n. a solemn ceremony.
Kautukagara
(ka-ag or Sg), as, am, m. n. a room for festivity,
a room in which a marriage ceremony takes place.
Kautukita, as, a, am, eagerly interested, eager.

gala, am,

m.

Rtfirfarai kautilika, as,

(fr. kutilikd),

a blacksmith.

<*}(<?< kautilya, as, m. (fr. kutila), an

N. of a gramepithet of Canakya [cf. kautalya]

N. of a man.

kaukiista, as, m.,

[cf.

Kautukin,

kaukritya, am, n.
evil

ku-kritya),

(fr.

doing, wickedness

cRTUsT kaukkuta, as,

repentance.

marian; (am), n. crookedness, curvature, curliness

of the hair; falsehood, fraudulent behaviour, dishonesty, deceit, insincerity a kind of horse-radish.
;

am

i,

ku-krita or

(fr.

kukkuta),

cock or domestic fowl, gallinaceous.

Kaukkutika, ax, m. a poulterer, one who sells
fowls ; a kind of mendicant, one who walks with his

cw^lt kautira, as, i, am, belonging to the

made of it.

relating to a

eyes fixed on the ground for fear of treading

insects &c. ; a hypocrite.

Kaukkuti-kandala,
Boa or Bor.

m. a

as,

species

upon

of snake,

the

<in!f kauksha, as,

minal, ventral.

Kauksheya,

as,

i,

am

I,

Kauksheyaka,

(fr.

in the belly

am, being

as,

a sword

being

a scymitar.

kaunka, as, m. the country Kon-ka,

= I:nitl-n, konkana.
Kaunkana, as, m. pl. N. of a people; the diseST|;

hut

'chMe|l4 kaucavarya, as,

a,

am, coming

kauhta, as, m., N. of a mountain,

of the Himalaya range
[cf. kmunda.]
;

kaunjara, as,

belonging to an elephant

am

I,

(fr.

(as), m.,

m^l*l*1 kauiijdyana,

as,

m.

kuujara),

N. of a

a princess of this tribe

pi. (fr. kunja),

;

kaudodari, is, m. (or kaundodari

kundodara ?), N. of a man.

<*i s\c; (V.

a female descendant of

personage.
tribe called

as,

m.

a prince of the mountain-

Kaunjayana.

am

living in
one's own house, independent, free; domestic, homely,
home-born, home-bred (a*), m. = kutaja, the plant
Kauta-taksha, as, m.
Wrightia Antidysenterica.
an independant carpenter, one who works at home
on his own account and not for the village or cor-

BT7

I.

kauta, as,

t,

kaudya, as,
pi., N. of a people.
kaunakntsya, as, m., N. of a
[cf.

kuna-lciu!flia.]

qTi<UH kaunapa, as, m. (fr. kunapa), 'feedupon corpses,' a Rakshasa or goblin N. of a Naga
;

supposed to eat human flesh).

Kaunapa-danta, as, m. an epithet of Bhishma,
uncle of the PSndus.
Kaunapds'ana (pa-af), as,
m., N. of a Naga.
(these

are

beings

<*IKU*<^ kauninda, as, m. pi., N.of a people;

a prince of this people.
(as), ra. sing,

(fr. kuti),

cumiM kauneya,

as,

m.

(fr.

*!<!

rt kaundala, as,

I,

am

<*i(\!S<)

(fr.

kundala),

kaundinya, as, m., N. of a

or divine sage

N. of a grammarian

Muni

a patronymic

of the poet Jaya-deva.

wired

am

(fr.

kuta), snared,

fraudulent, dishonest

;
(am), n. fraud, falseKauta-sakshin, i, m. a false witness, = kiitaxakrhin
Kautasaksfiya, am, n. false evidence.
Kautakika, as, a, am, one whose occupation is
to catch animals in
traps, caves, &c. ; (as), m. a
;

hood.

vender of the
butcher,

&c.

Kautika,

of birds or beasts, a poacher, a

flesh

"
;

[cC.

St ujs <^4 = kaundilyaka, as, m. (or kaundinyaka?), a kind of poisonous insect.

as,

their flesh for his

am, one whose business is to catch

one who kills animals and sells
own subsistence, a hunter, a poacher,

i,

a mountaineer, &c.

fraudulent, dishonest.

relating to

kundoparatha), N. of a

Kaundoparatluya,
0*1

snare or trap

as,

<4 kaunya, am, n.

paralysis

Kautuhala-para, as, a, am, curious, inKantuhaldnvita (la-an), as, a, am,

eager, vehement, curious.

<m n
fl
kautomata, am, n.(fr. kutas+mata),
N. ofaSukta(?).

odlW kautsa, as, i, am (fr. kutsa), composed

by Kutsa (am), n. a Sukta or Saman composed by
Kutsa (as), m. a patronymic from Kutsa ; N. of a
teacher ; N. of a pupil of Vara-tantu
the son-in-law
of Bhagiratha ; a patronymic of Jaimini ; N. of a
degraded family.
Jfautsi-putra, as, m., N. of a
;

teacher.

kauthuma,

of the hands

as,

m.

pi. (fr.

m.

as,

the pupils of

pi.

Kuthumin.
=m<;ir<>>c

kauddlika or kaudaltka, as, m.

kudala), a man of a mixed caste, the son of a

fisherman by a woman of the washerman caste.
(fr.

^5^0* kaudravika,
sochal

am, n.

(fr.

kodrava),

salt.

Kaudravina,
fiel

am, sown

as, a,

with Kodrava (as

&c.).

ilnon kaunakhya, am, n. (fr. ku-nakhin),

who has a disease of the nails
- Kaunakhyadika
(ya-ad),
ugliness of the nails.
the condition of one

am,

n. neglect

of personal decoration.

as, m. (fr. kunta),

spearman, a soldier armed with a spear.

cmfTioii kauntika,

cfciifl

f. (fr. kunta or kunti),

commonly renuka.

kaunti,

of perfume,

a,

sort

qtitiM kaunteya, as, m. (a patronymic fr.

kunti), a N. of Yudhishthira, Bhima-sena, and Arjuna
N. of a tiee=arjuna.
;

oh)

Ml kauntya,

m. a king of the Kuntis.

as,

am

(fr.

am

(fr.

'Sfin^ kaunda, as, I,

to or coming from jasmine.

tni kaupa,
from a

as,

well or cistern

i,

(am),

kunda), relating

coming

kupa),

n. well-water.

n. the pudenda ; a privity, a privy

a small piece of cloth worn over the privities
poor persons ; a wrong or improper act, sin.

Kauplna, am,
by

Kauplna-vat, an, all, at, one

the privities.
piece of cloth over

Kaupya,

as, a,

am, coming from

who

has only a

a well or cistern.

warrior-tribe.

m.
(fr.

a prince of this tribe.

=wMi<;=(Il kaupodakl, f the mace of Krishna,

.

= kaumodaki ;

kuni), distortion or

the being

maimed

or handless.

ness,

n. (fr. kutuka), curi(j<* kautuka, am,

osity, interest in anything, vehement desire for, wish,

kaupadakl f] .

[also

oRr^j^ kaubjya, am, n.(fr. kubja), crooked-

o*l

inclination

kautika.~]

animals in traps &c.

quisitive.

part

kaundoparatha,
i,

mony.

kuni ?), Ved. a

furnished with rings.

poration.

kauta, as,

patronymic of Rajana.

^7 2.

(fr. kutuhala),
vehement desire for
anything, eagerness, vehemence
anything causing
curiosity, any unusual phenomenon ; a solemn cere-

m.

(i),

Kunja; the wife of a Brahman or any venerable

Kaunjdyanya,

kutumba),

(fr.

(am), n. family relation-

race.

N. of a mountain-tribe, descended from Kunja

f.

I,

ing

clff^r

cfclyi.

am

otiisfqc* kaudavika, as, I, am (fr. kudava),

sown with a particular measure (a Kudava) of grain
a field &c.), containing a Kudava.
(as

Brahman

from Kucavara.

part

as,

Kautumbika, as, J, am, belonging to a family,

constituting a family ; having relations ; (as), m. the
father or master of a family.

m.

to the saffron flower.

am, n.

= kaunkana above.
Kaurtkina,
pi.
kaunkuma,
%, am (fr. kunkuma),
as,
ojil^'M
relating

living in a

(?).''

necessary for the household

fr.

of Kon-kan in the peninsula.

as,

'

an epithet of DurgS,

cJTiJg kautumba,

trict

f.

Kautirya,

gay, jocose, a jester.

i, festive,

interest in anything,

ship.

kukshi), abdo-

in a sheath.

m.

plant Kutira,

ini,

i,

"iilrT^rt kautuhala,

curiosity,

a hunter

m., N. of a man.

is,

woman;

kottam.]

of a people.

kaukmddi,

as, am, m. n. a triumphal

erected at certain festivals.
Kautuka-man-

Kautuka-torana,
arch

kautabht,

Durga

joy, pleasure, happiness, enjoyment ; sport, pastime ;

public diversion ; song, dance, show or spectacle ;
season of enjoyment ; kind or friendly greeting,

onion*,

257

kaumara.

kohada.

hump-backedness.

wN
so

kauma, am,

named from

its

n.,

N. of a Vedic

treatise,

author.

eagerness, vehemence, impatience ; anything causing curiosity, admiration or interest, any

or
singular
surprising object, a wonder; festivity,

kumdrt),

show, a solemn ceremony, espethe ceremony with the marriage-thread or ring

preceding a marriage ; the marriage-thread or ring ;

youth or young girl, maiden, maidenly, virgin, (kaumdrl bharyd, a virgin wife, one who has not had a
husband previously kaumdrah patil), a man who

gaiety, a festival, a
cially

=Rt*TTX

kaumdra,

as,

i,

am

(fr.

kumdra or

juvenile, youthful, girlish, belonging to a

3"

258
j

(. one of the seven divine

Mitris, the divine
mothers or personified energies of the gods, the
energy or takti of Kumara or Kirttikeya the god of
war; a kind of bulbous plant, = vdrdhi-kanda ; (am),
n. childhood, youth from birth to the
age of five

(i),

maidenhood

Kaumdra-

age of sixteen.

the

to

Kaumaraparrata, at, m., N. of a mountain.

bhritya, am, n. the rearing and education of children, a department of medical science [cf. kumdra;

Kaumarardjya, am,

bhrityd.]

n.

(I'r.

kumdra-

rdja = rdja-kumdra, yuva-rdja), the position of

an heir-apparent
[cf. yauvardjya.]
;

Kaumdraka, am,
Kaumdrika, at,
(as),
n.,

m. a

father of

n. childhood, the juvenile

age.

am, endowed

i,

with

m. (ft. kumuda], the

<ij<; kaumuda, as,
month Karttika, October-November; (i), f. moonmoonshine (from its causing the Kumudas to
light,
elucidation, (the word KaumudI being
blossom)
metaphorically used like other words of similar import (dandrikd) at the end of the title of grammatical
commentaries and other explanatory works to imply
that the book so designated throws much
light on
the subject of which it treats, e.
g. padartha-kavr;

mudt, prakriyd-lc, laghu-k, vaisliamyajc, siddhdnta-k) the day of full moon in the month
the day of
Karttika, sacred to the god Karttikeya
full moon in the month AsVina
a festival in honour
of Karttikeya held on the full moon of the month
Karttika a festival in general
N. of a metre conN.
sisting of two lines of twenty-four syllables each
of a river.
Kaitmudi-<!dra, as, am, m. n. the day
of full moon in the month Alvina.
Kaumudlpati, it, m. the moon.
Kaumttdi-vHksha, as,
m. the stick or stand of a lamp.
;

Kaumudika,

I, am, relating to a water-lily,

them; (ika), f., N. of a female

as,

abounding with

Uma.

friend of

'

kaumodakt,

f.

(fr.

kumodaka),

N. of the dub or mace of Vishnu or Krishna, given

to him by Varuna.
Kaumodi, f. the club or mace of Vishnu or Krishna.

^fT*T kaumbha,

as,

I,

am

(fr.

kumbha), put

into a pot.

Kaumbhakdraka, made by a potter (?).

KaumbhaJcdri, it, m. or kaunibhakdrya,

descent as

up), am,

m., N. of a
kauruma.)
as,

U kauraydna, as, m.
a patronymic of Paka-sthaman.
I

as,

m.

a tortoise.

(fr.

man

(a

kuraydna),

Kauravdyarii, is, or kauraveya, Of, m. a patronymic from Kuru.

Kauravya, as, m. a patronymic from Kuru; a
descendant of Kuru N. of a
Naga, father of Ulflpl.

^Tt9 kaula,

of the Kurus and Katas.

Kaurukullaka, as, m. pi., N. of a Buddhist sect.

Kaurupanfala, as, I, am, belonging to the race

of the Kurus and PancSlas.

m.

(fr.

kurttyaiha), N. of

teacher.

kaurpara,

as,

i,

am

(fr.

as,

i,

am (fr.

kula), belonging

(fr.

the ialiii or female

energy of Kuvera ; (am), n. a
kind of Costus, Costus Speciosut.

plant, a

^51
("Va-am

lopanlshad ("la-u,p), t, f. title of an Upanishad.

Kaulakeya, as, i, am, sprung from a noble family,
of a good family, well-born ; (as), m. a bastard
(wrong form for kaulateya.)
Kaulattha, as, >, am (fr. kulattha), made or
prepared with or consisting of Dolichos Uniflorus

(am), n. a drink prepared with Kulattha.

Kaulatthlna, as, d, am, sown with Dolichos
Uniflorus (as a

field).

Kaulika, as,

i,

am, belonging

to

family or

customary in a family, ancestral, heritable in

;
(a), m. a weaver ; a heretic, an ima follower of the left-hand Sakta ritual.
postor
race,

the family

kausa, as, I, am (fr. kusa), made of

(am), n., scil. nagara, the town of

i.

grass;

an epithet

Kusa,

as, n.

),

Kausya,
2.

*i^l

as, d,

of Kinyakubja.

Kula

Kautidmbhas

grass boiled in water.

am, made of Kula

kausa, as,

am

I,

grass.

kosa), silken,

(fr.

silk.

kurma), belong-

i .
kauiika, as, i, am, being in a sheath or scabbard, sheathed, incased ; silken, silk ; (as), m. one
who is versed in dictionaries; the compiler of a
dictionary, a lexicographer; the fragrant substance
bdellium; marrow; (a), f. a drinking-vessel.

Kaudeya or kausheya, as, t, am, silken, of silk;

(am), n. silk, a silk cloth, a silk petticoat or trowsers,
a woman's lower
garments of silk.
<*l^lc4 kausala,

n. (fr. knsala), well-

am,

Kaulina,

am, peculiar or belonging to a

m. the son of a female beggar

as, d,

noble family ; (as),

a follower of the left-hand Sskta ritual;
(am), n.
rumour, report evil report, detraction ; family scandal
combat of animals, of birds, snakes, &c. cock-

fighting,

&c.

contention of animals as a species of

a privity, a privy part, the pudenda ;

high
birth, family descent ; an improper act, a bad deed.

gambling

Kn.nl i n ya,

am, n. high birth, nobility; family

family trouble, family scandal.
Kattleya, as, i, am, sprung from a noble family ;
of the left-hand S'akta sect ; [cf. kaula, kaulika,

honour

kaidina.]
Katileyaka, as, i, am, sprung from a noble
family, of good parentage ; pertaining to a family
(as), m. a dog (a domestic animal).
Kaulya, as, d, am, sprung from a noble family,
of good family or parentage;
of the left-hand
Sskta sect.

being, welfare, good fortune, happiness, prosperity;

f.
skiltuiness, cleverness, experience ;
(i),
friendly
inquiry, greeting, salutation ; a respectful present, a

(a), m. pi., N. of a people.

Kaus'aUka, f. a present, a respectful gift or offering.
Kauialya, am, n. welfare, well-being, good for-

Nazr

tune, prosperity; cleverness, experience;

(d),

f.

see

kausalya.

kausdmba, am, n.

<*l^lltf

N. of a realm

(),

of Kurrah

also

(fr.

kusdmba),

N. of an ancient

f.,

in the lower part of the

Ganges

on the

city

Doab, in the

vicinity

vatsa-pattana.

Kaus"dmbeya,as, m. a patronymic from KulSmba.

Kawddmbya, as, m. the chief of KauSambl.

*! 31

wjT kausdsvi,

N. of a town

f.,

built

by Kusasva.
<*l f^i <n 2.

kausika, as,

am

i,

(fr. kuifika),

of the family of Kulika &c.

(as), m. a patronymic
of VilvS-mitra, who was the son or grandson of Kulika
N. of a teacher, author of the Sutras of the
a brother of Paippaladi
Atharva-veda
N. of a
grammarian N. of one of Jarasandha's generals ; an
;

rt is *i

i>i

t(

kaulatineya,

as,

m.

i,

f.

(fr.

kulatd), the son or daughter of a female beggar

bastard.

N. of the third

n. a potter's wheel.

Kauldlaka, as, i, am, made by a potter, pertaining

to a potter; (am), n. earthenware, porcelain.
firtrn. kaulitara, as, m.,

demon

Ved. an epithet

S'ambara.

kaulisika, as,

i,

am

(fr.

kulisa),

resembling a thunderbolt.

kaulika, as, m., Ved. a kind of

bird.

<*lc<jUl kaullra,
plant,

<*Mrl kauluta,
;

f.

= knrkata-inngi.
as,

(fr.

kulira),

N. of a

m. a king of the Ku-

(a various reading has kauliibha.)

f?
a

Saman

1?

epithet of Indra (as originally perhaps belonging to the

Kusikas or friendly to them) ; N. of a son of Vasu-

the

N. of an Asura

karnd]
of
{., N.

kaulmalabarhisha, am,

n.,

a river in Bahar,

called Kosi or

identified with
an epithet of the
goddess Durga; N. of a Buddhist female beggar
or pari-vrdjikd ; (as, i, am), coming from an owl.
"KnujSikn-priya, as, m. an epithet of Rama.
Kaitdika-phala, as, m. the cocoa-nut tree, (said
to have been created by the sage Visva-mitra when
endeavouring to form a human being in rivalry of
Brahma, the nut being the rudiment of the head.)
KauMkaitguti, is, m., N. of a teacher. Kniixikdtmaja (ka-af), as, m. Indra's son, an epithet of

Koosa, created

by Visva-mitra, or
;

Arjuna.
Kauitikdyudha (ka-dy), am. n. the bow
of Indra, the rainbow.
KauiHkdrdti ( ka-ar), is,
m. an enemy of owls, a crow also kaudikdri, &c.
;

KauKaui!iki-putra, as, m., N. of a teacher.

= ojas), N. of a tree, = sidkhota.
stky-oja as, m. (oja
Kaus"ikdyani,

is,

m.

(a

patronymic

fr.

kaiulika).

a teacher.

KauMin,

inas, m.

pi.

the pupils of Kaulika.

kausikdrn, as,

ft ml kaulmdshl, f. (fr. kulmasha), a

day of full moon on which Kulmasha is eaten.

commonly

Satyavati, the sister of Visva-mitra

N. of

called after Kulmala-barhisha.

an epithet of Siva N. of
Robusta [cf. kuiika and airaan ichneumon ; an owl love, passion (t),

plant Vatica
;

<*tpip kauldla, as, m., Ved. a potter,

kulala ; the son of a potter.
Kavldla-fakra, am,

deva

the child of a beggar.

<*irt=f kaulava, as, m.,

Karana or astronomical period.

of the

as, i, m.f. the child of a female beggar

a bastard, the child of a disloyal wife.
Kaulatera, as, a, m. f. a bastard, son or

N. of

the Gr. axopTriot), the

sign of the zodiac Scorpio.

kaurma,

am

am

Sakti according to the left-hand ritual

(am), n. the
doctrine and practices of the left-hand SfSktas.
Kau-

kurpara),

the elbow.

*'"} kaurpya, as, m. (a word borrowed from

i,

= kuvala, the fruit

"tifa*. kauvera, as, t,

(fr. kuvera), relating or belonging to Kuvera, coming from him ; ((),
f., scil. dill, the
region of Kuvera, the north quarter ;

Kula

IQtas

at

as,

kauvala, am, n.

<*!<(

of the tree Zizyphus Jujuba.

or relating to a family, ancestral, extending over a

whole family or race, sprung from a noble family, of
a good family, well-born ; (as), m. a worshipper of

Kauravydyani, f. a female descendant of Kuru.

Kauravydyanl-patra, as, m., N. of a teacher.
Kaurukatya, as, a, am, belonging to the family

is,

Kaurmopapurdna (ma-

N. of an Upa-puraTia.

n.,

daughter

<*K"* kaurava, as, I, am (fr. kuru),

belonging to the Kurns &c. ; (as), m. a patronymic from
Kuru a descendant of Kuru also kauravaka.

KaurupatU,

moon of Brahma; (am), n., sell.

of a Purana on the subject of Vishnu's

full

title

of a disloyal wife

^TrT kanrama,
!.

day of

the

purdnam,

Kaulateya,

the son of a potter.

various reading has

ing or relating to a tortoise, connected with a tortoise,

acting as one ; belonging or relating to the Avatara
of Vishnu as a tortoise; (a), m., N. of a Kalpa,

girls

Kaumdrika-tantra, am,

girls.

N. of a Tantra.

being

kausltakl.

kaumdra-parvata.

marries a virgin
kavmiram vratam, a vow of
abstinence)
soft, tender ; relating to the god of
war or Sanat-kumara, belonging or peculiar to them

m.

= kosa-kdra,

^il

Kaulmdehina, ait,
Kulmasha (as a field).

a,

am, sown with

or

fit

kausija, as,

m.

pi.,

N. of a people.

for

BT kausltaki =: kauskitaki, q. v.

259

krandas.
kausidhanya, am, n.
dhdnya), a leguminous

i),

kosl-

(fr.

m.

plant, pulse.

kauseya.

2.

m.

as,

(fr.

iKsAaru),

a patronymic of Maitreya.

*lW)n=ti kaushltaka, as,

m.

(fr.

kushitaka),

a patronymic of Kahoda ; (I), f. a patronymic of the

wife of Agastya N. of a school derived from Kushitaka ; (am), n., N. of a work.
;

'

See under

kausheya.
kaushtha, as,

or knu,

a,

sound

m.

kausalaka, as,
a people

pi. (fr. kosala),

(sometimes spelt kausalaka.)

Kausaleya, as, m. (fr. kausalya), a metronymic
of Rama as son of Kausalya.
;

am

at, a,
(fr. kosala), belonging to
the people of the Kosalas ; (as), m. a prince of the
Kosalas; (a), f. the daughter of a prince of the

Kausalya,

Kosalas, the wife of Puru and mother of Janamejaya;

the wife of Satvat ; the wife of Dasa-ratha and mother

of

RSma

mother of Dhrita-rSshtra

epithet of the

of the mother of Pandu.

Kosalyd-nandana, as,
m. and kosalyd-mdtri, ta, m. an epithet of Rama.
a
Kausalydyani, is, m.
metronymic of Rama.
WrflHiJ kausida, as,

I,

am (fr. kusida),

relat-

ing or belonging to or coming from a Kusida, q. v.

<ST?u<5' kausida, as, I, am (fr. knsida),

nected with or relating to a loan ; usurious.
n. sloth, indolence

Kaasidya, am,

flowery, flowering;
as

(fr.

n. the ashes

(am),

relating to the

as,

god of

I,

am

(fr.

\ minate

kusuma),

of

brass, used

kttsumayudha),

am (fr. kusumbha),

prepared with safflower dyed with safflower, orange,

red ; (as), m. wild safflower.
;

kausurubinda
kusurubinda), N. of

as,

i,

am

as,

am

t,

[cf.

hvri.]

[cf.

P.

(?) krans'ati,

to illu-

knans and knas.]

(fr.

(fr. ku-sriti),

a cheat, a knave

^,

*!*!*? kavstubha, as,

m.

(fr.

kustubha

?),

N. of a celebrated jewel obtained with thirteen other

precious things at the churning of the ocean and
suspended on the breast of Krishna; a manner of
joining the fingers

n.

a kind of

oil

(sarsha(am),
podbhava). Kri,ustubha-lakKhana, as, or kaustubha-lakshaka, as, m. or kaustublta-vakshas, as,
in. a N. of Vishnu or Krishna.
;

in

religious rites.
Kratu-pliala, am, n. the
reward of a sacrifice, the object for which it is performed.
Kratu-bfiuj. k, m. one who eats the sacrifice, a god, a deity.
Kratu-mat, an, all, at, Ved.
fulfilling

prudent, wise; inspired, enlightened;

(Say.) having religious rites ; (an), m., N. of a son
of VisVi-mitra.
Kratu-maya, as, I, am, endowed
intelligent,

with intelligence.

Kratu-raj,

the most excellent

iru the

t,

chief of

sacrifice.

Kratu-rdja,
the Rsjasuya sacrifice,

m. the chief of sacrifices,

performed by a monarch who has made all the
Kratuprinces of the world tributary to himself.
as,

mkrayin, i, Inl, i, or Ttratii-vikrdyaka, as, ika,

am, one who sells the possible benefits of a sacrifice
performed by himself.
prudent, wise

Kratu-vid,

t,

t,

causing inspiration, inspiring

acquainted with religious

(t), m., N. of a mzn.

t,
;

Ved.

(Say.)

rites
granting knowledge ;
Kratu-sankhya, f., N. of
;

the thirteenth of K3ty5yana's Parisishtas.

Kratu,san-graha, as, m. title of a Paris'ishta of the Samaveda.

Kratn-siddhi, is, f. completion of a sacriattainment of the object for which it is performed.

Kratn-spris', k, k, k, causing intelligence or in-

fice,

KTotuttama (tii-uf), as, m. the chief

of sacrifices, the Rajasuya sacrifice.
Rratva-magha,
as, d, am, Ved. giving readily.
spiration.

Kratuya, nom.

Ved. kratuyati, */ttum, to

P.,

exert the intellect.

small spines in the back, Cojus Cobojus.

jk^l krath,

'awn

krakana, as, m. a kind of partridge,

commonly Kayar, Perdix Sylvatica [cf. krikana and
;

krakara.]
"tfffiT.

krakara, as, m. (an onomatopoetic

word), a kind of partridge, Perdix Sylvatica; the

plant Capparis Aphylla (see karlra) ; a saw ; a poor
;

disease

[cf.

kraka6a.}

m., N. of a

fr.

an obsolete

as, d, am (a part,
kraksh), Ved. roaring, raving (?).

TRJ kratu,
perhaps rather
;

it.

m.

us,

(said to be

fr. i. kri,

but

t.

fr.

kri), plan, design, intention,

resolution, determination ; desire, will (in

efficiency, deliberation, consultation

derstanding

bhadrah

(e. g.

adequacy,
intelligence, un-

kratith, right judgment,

good understanding frequently found in conjunction

with the almost synonymous word rlaksha, e.
g.
daksha-kratu or kratti-dakshau, ability and intelligence, intelligence and power) ; inspiration ; enightenment; a sacrificial rite or ceremony sacrifice,
offering, worship; an AsVamedha sacrifice; (Kratu,
as intelligence personified, is a son of Brahma, and
one of the Praja-patis or ten principal Rishis or saints
mentioned in Manu I. 35 he is said to be married
;

to Kriya and father of the

60,000 Valilchilyas. or
according to other authorities the husband of Haya-

N. of one of the VisVa-devas

also of a
son of tjru and Agneyl; N. of the author of
a Dharma-ISstra
[cf. a-kratu, adbhufa-kratu,
sir3);

P. krathati, -thitum, to
krdthayali, -yitum,

'aW kratha, as, m., N. of a

race belonging

Ysdava

people, derived from Kratha, a son of

Vidarbha and brother of Kaisika ; N. of an Asura ;
to the

the next.]

fR"4t krathana, as, m., N. of an Asura;

N. of a N5ga, a son of Dhrita-rashtra ; N. of a
monkey (am), n. slaughter, killing hemorrhage (?)
;

snoring, stertor.

krathanaka, as, m., N. of a camel

in the Panca-tantra

(am),

n. a black sort

of Agallo-

chum.

krand or krad,
-te,

ability,
;

to hurt, injure, kill (with gen. of the person) ; to

amuse, to delight repeatedly ; [cf. knath and klath.]

sense often
occurring in the Vedic inst. case,

kratvd, willingly, readily); power,

cl. I

N. hurt, kill; d. 10. P.

[cf.

as,

Buddha, a predecessor of S'Skya-muni.

krandishyati,

or

cl. I.

kradate,

P. A. krandati,

tokranda,

dakrade,

akrandlt (Ved. Aor. akran),

-te,

(as a horse) ; to roar (metaphorically applied to the clouds and to wind and
water) ; to creak (as a wheel); to cry piteously, to
weep, shed tears ; to grieve, be confused with sorrow ;

kranditum, to neigh

any one (with ace.) ; to cry

Caus. krandayati, -yitum, to cause to roar or
to
to
cause
;
weep or lament ; to roar, rave :

to call out piteoutly to

out

shake

Desid.

ttkrandishati, -te: Intens. (akrandyate,

Ved. kanikranti (part, kanikradat,

'dkranti,

kanikradyamdna),
shake; to creak;

to neigh, roar, rave, cry out ; to

Goth, grtta, ' to lament']

[cf.

Kranda, as,m., Ved. neighing

;reat

a cry, calling

Ved. moving
noise or roaring, an epithet of Vayu.

Krandad-ishti,

is,

is, i,

out

with

Kratu-

as. m. a cat ; (am), n. crying out,

mutual daring or defiance, challenging weeping, lamenting, sobbing.

((hada,, as, m. one skilled (?) in sacrifice; a Jina;

in the latter sense a
wrong form fatkraku-Cihanda.)

Krandanu, us, m., Ved. roaring, shaking.

Krandas, as, n., Ved. battle-cry (asl), du. two

abhi-kratu, &c.

karman,
kausthalapura, am, n., N. of a

AsVamedha

as, am, Ved. watching one's sentiments or intentions.

Kratu-punisha, as, m. an epithet of Vishnu.
Kratu-prd, as, is, am, or kratu-prdvan, a, a,
a, Ved. becoming inspired or enlightened
(Say.)

following evil courses, fraudulent

(as), m. a juggler, a conjurer.

t,

equal to an

Kratu-pati, it, m. the performer of a sacrifice.

Kratu-pain, us, m. a sacrificial animal a horse,
especially one fit for an AsVamedha.
Kratu-pa, as,

a Dasa-r5tra.

<*lfrt* kausritika,

krakaia, as, am, m. n. (an onomatopoetic word), a saw; (as), m. the plant Capparis
=
karlra ; N. of a part of hell (a), f. the
Aphylla,
tree Pandanus
Odoratissimus, = ketaka; [cf. krakara.~\
KrakaiSa-i'thada, as, m. the tree Pandanus
Odoratissimus.
Krakata-pattra, as, m. the teak
tree.
Krakafa-pdd, t, m. a lizard, a chameleon.
"Krakada-prlshthi, f. a small fish with numerous

this
I,

P. kmarati, to be crooked

cl. I.

krans,

purpose

as,

i-aa^ krakutthanda,

love.

*iJT kansumbha,

TJ kya,am,n., Ved. (according to Say. fr. 3.

ka = praja-pati), anything agreeable to Praja-pati.

man

a collyrium.

Kaiisumdyudha,

(?).

m., N. of a man.

Kraiu-tulya,
merit
Kratudruh, -dJirult, m. an enemy of sacrifices, an Asura.
Kratu-dvifh, t, m. hating sacrifices, an Asura, a
Daitya or demon.
Kratu-dhvansin, I, at. an
'
epithet of ?iva as
destroyer of Daksha's sacrifice.'

am,

sacrifices,

wet

krakshamdna,

am

I,

stinking, noisy,

person, to be crooked in mind, to be

fraudulent or crafty

of usury.

^n*J*i kausuma, as,

ta, tri, tri, stinking, emitting a stench.

con-

the practice

A. knunati, -mte,

A. knuyate, fakniiye,
wet to make a creaking

I.

to be

am,

as, d,

X in

Kosha.

N. of

9. P.

Caus. P. knopayati, afuknupat,

'<KTT kmar,cl.

m. a patronymic from

as,

to stink

Knuta,

kaushthila in Maha-kaushthila, as,

m., N. of a Buddhist author.

WT kaushya,

kill.

-yitum, to make wet.

being in the stomach or

am,

cl.

kniiy,

&c.

Kaualithya, as,
abdomen.

cl.

knuyitum,

koshtha), being

(fr.

to

or knunati, -mte, to sound, make a noise.

fknu

kausa.

2.

kuni, kuns

knas, cl. 4. P. knasyati, -situm, to

be crooked (in mind or body) ; to shine
Caus. knasayatt, -yitum, to shine ;
[cf. kun, kuns
knans, kranf.]

Knuyitri,

am

i,

[cf.

P. knathati, -thitum, to

cl. I.

hurt, injure

Kaushitaki, is, m. a patronymic from Kushitaka.

Kaiuhltakin, inas, m. pi. the pupils of Kaushltaka.
Kaushitaki-brahmana, am, n., N. of a
Brahmana.
Kaushltakeya, as, m. a patronymic of a Kfisyapa
a patronymic of Kahoda.

Kratu-jit,

an, a,

fcranrf.]

kausa.

I.

as,

(?),

P. knansati, knan-

sayati, to speak ; to shine

knath,

<*iu,^ kausharava,

in a store-room,

cl. I. 10.

knans,

kausa.
knas,

See under

*I3<4 kausya.

kauhaliya or kauhafiya
N. of a school called after Kohala.

Ktmhall-putra, as, m., N. of a grammarian.

r kaustlava or
kausilavya, am, n.(fr.
the profession of an actor, a dancer, &c.

See under

pi.,

a,

n.

Gr. icpoTos.]
sacrificial ceremony.

cf.

also

Krati*-

Krandana,

calling

krandita.

260
defiance
contending armies shouting

and

(Say.) heaven

earth.

Krandita, as, a, am, wept, called or cried

(am), n. weeping, calling mutual daring.

out

Krandya, am,

TCTj

n.,

Ved. neighing.

A. krapate, 6akrape,

I.

'\krapiskyate, akrapishta, krapitum.to

to comto lament, implore
to mourn

long for

sea

passionate, pity

to

go

krip, &c.]

[cf.

I.

cl.

kram,

P. A., 4. P. kramati

also
\(ep. also kramati), kramate (ep.
krdmate), krdmyati and kramyati (?), Jakrama,
fakrame, kramitd, kramishyati and kransyate,
akramit and akransta, kramitum (according to
some also krdntum), to step, walk, go, go towards,

in order to ask for

approach (with ace.) ; to approach
e. g. tasmin krame, I go to
assistance (with loc
him for assistance) to go across, go over ; to ascend
,

to have sexual intercourse with; to excel; to perto fill ; to fulfil, accomplish ;

vade, take possession of;
to undertake, strive after ; A. to proceed well, to gain
a footing, to succeed, have effect; (in gram.) to be
liable to the peculiar arrangement of a Vedic text
called Krama ; to be doubled (as a letter or word) in
A. to read ac
connection with this

arrangement;

of a Vedic text
cording to the Krama arrangement
Caus. kramayati,-yittim, to cause to step; kramamake liable to the peculiar
yati or krdmayati, to
called Krama; to double (a letter or
:

arrangement
Intens.
word) in connection with this arrangement
tankramyate or dankranti, to step to and fro, to
6ikranwalk, wander about Desid. tikramiihati,
Lat.
sate;
gran-dis; Goth.
:

gra-dm, gra-dior,
Old Germ. Maitfu,
to run

[cf.

'

hlaupa,

hloitfu ;

;'

ta, tri,

tri, going, a goer,

who

or what

goes.

Krama,
(e.g.
foot;

as,

m. a

kdla-kramdt,

step ; going, proceeding ; course

in course of time); passing; the

a position taken (by an animal &c.) before

or
making a spring or attacking ; uninterrupted

regular progress, order, series, regular arrangement,

hereditary descent, succession (e. g. varna-kramena,
in the order of the tribes or castes; kramena, in
to order, rank,
regular course, by degrees, according

method, manner

yena kramena,
in which manner; tad-anutarana-kramena, in a
an undertaking,
manner corresponding to that)
a peculiar manner or method
enterprise, intention
or series)

(e. g.

of

writing Vedic

and

reading

gressing step

by

step,'

'

i.

texts,

e.

pro-

so called because the reading

member (either word or letter)

proceeds from the first

to the second, then the second is repeated and connected with the third, the third repeated and connected with the fourth, and so on, (this manner of
to words is called
reading or writing in relation
pada-krama; in relation to conjunct consonants
varna-krama) a term for the words or letters
;

when combined or arranged in this manKrama-kdla, as, m. the

ner; power, strength.
time of the Krama arrangement.
Krama-ja, as, a,
am, produced by the Krama arrangement. KramaKrama-jyd, f. the sine
jit, t, m., N. of a prince.
themselves

of a planet

manner of the Krama arrangement. Krama-varta,

as or am, m. or n. (?), N. of a district in Kasmlra.
- Krama-iai, ind. gradually, by degrees regularly,
seriatim.
Krama-iastra, am, n. rules relating to
the Krama arrangement.
rama-aamhitd, f. a

Vedic texts arranged according to the

Krama method. Kramasamhitoddharana (tdtwZ ), am, n. an example from a Krama-samhita.

collection of

of a treatise;

title

Krama-sangraha,

Krama-sandarbJiM-prabhdsa

oVzsa.]

kritatitle of a

[cf.
,

declination

[cf.

krdnfi-jyd.'}

tai, ind. gradually, successively, in order.

trairdiika, as or am, m. or n. (?), a

KramaKramaparticular

method of applying

the direct rule of three (opposed

to vyasta or viloma-trairdtika).
Krama-pada,
n.
the
am,
conjunction of words in the Krama reading,
more usually written pada-krama. Krama-pdtha,

indue course
n.

am,

tva,

Kramdgata-

or succession.

hereditary

succession

or

m.the Krama reading,

am, n. the Krama

na-pdtha above.
n. one who reads

reading or arrangement

see

a bird.

anti, at, going, proceeding over or

across.

lescended or inherited lineally, coming from one's

ancestors in regular succession ; one who has acceded
to the throne

succession

by

of a word in the Krama arrangement of a Vedic text.

Kramokta (ma-uk), as, d, am, enjoined for
the Krama arrangement.
Kramodvega (ma-itd),

m. an

ox.

a, am, going, proceeding ; orderly,

a
;
(as), m. a student who goes through
of
course
study, one who proceeds methodiregular
reads or knows the Krama arrangecally ; one who
text.

Kramana,

as,

m. a

step

the foot

a horse

N.

of a son of Bhajamana; (am), n. stepping, walking,

or
going; transgressing; proceeding; approaching
of words or letters
undertaking anything treatment
;

Krama arrangement, doubling letters,

according to the
words, &c.

as, d,

Kramaniya,

am,

to be

gone

to, to

be gone

of fragrant grass, Bhadra-mustaka ; the

m. pi, N. of a people
cotton tree
(ds),
betel-nut tree, Areca Faufel or Catechu.
;

phala, am,

kramela or kramelaka,
camel

as, m.,

N. of

or methodically

successive.

Kramltri, ta, tn, tri, stepping, walking, going,

or what goes &c.
Kramya, as, d, am, produced by the Krama
the Krama.
arrangement, arising by
Krd, as, ds, am, (at the end of some compounds)
[cf. udadhi-krd, dadhi-krd.]
stepping, going
Kranta, as, d, am, gone, going, gone or going
;

over or across

spread, extended

to or against

attacking, invading,

m.

overcome, surpassed (as),

astronomy) declination (a), f., N. of
a plant, a kind of Solanum [cf. brihatt] ; a species
of the Atyashti metre [cf. kdnta}; (am), n. a step,
'
the step of Vishnu,' N. of a
( Vishnoh krdntam,
;

(in

Soma ceremony);
when the moon is
Krdnti,

is,

f.

certain

aspect

in

Krama-bhanga, as, m. interruption

a peculiar

'

step

possible error by, as

it

by step"
from all

were, combining the SamhitSpitha and the Pada-pStha, i. e. by giving the words
it

Krama
piiraka, as, m., N. of a tree, = vaka.
prdpta, as, a, am, obtained by succession or here-

ecliptic.

f.

the

Kramuka-

See under

&c.

as,

m. the

camdus.]
rt. kri.

n.= kapi-sirsha,

ravana, as, m., Ved. a worshipper.

Gr. wpt'os

cf.

Kravishnu,

also

us,

Kravya, am,

Ved. (or kravi in the

n.,

is,

comp. a-kravi-hasta,

q. v.),

raw

flesh, carrion

[cf.

krura.]

its, u, desirous of raw flesh.

n. flesh, raw flesh, carrion;

[cf.

cm;

Lith. krauja-s, 'blood;' Russ. kroyj; Hib.

Old Germ, hreo ; Gr. icpe'as ; Lat. cruor, cruentus,

cr&dus, caro.]

Krarya-ghdtana,as, m. a deer, an
its flesh.)
Kravya-bhuj, k, k,
eating carrion; (&), m. a Rakshasa.

(killed for

k, carnivorous,

Kravya-bhajana,

vya-mukha,
N, of a wolf
as,

I,

as,

as, d,

carnivorous.

Kra-

flesh in one's

mouth,

am,

m.(?) having

in the Panda-tantra.

am, Ved.

Kravya-vdhana,

carrying corpses, an epithet of Agni

Kravydd (ya-ad),

(opposed to lMrya-vdhana).

or corpses, epithet of the fire

of the funeral pile, or Agni in one of his terrible
forms ; epithet of a Yatu-dh5na and other evil beings,
a Rakshas ; a beast of prey,
imps, and goblins ; N. of
a carnivorous animal.
Kravydda (ya-ada),as, d,
carnivorous, an eater of flesh; (a), m. a goblin,
t, t, t,

consuming

flesh

am,

a lion, a hawk ; the fire of the funeral

a people. - Kramjdftn (ya-df), i, ini,
carnivorous ; (I), m. a demon ; an anthropophagus.

i,

N. of

krasaya

nom. P. krasa-

(fr. krisa),

make thin or lean.

yati, -yitum, to emaciate,
Krafita, as, d, am, emaciated, made thin or lean.
Kraii'man, d, m. leanness, emaciation.

See

krashtavya.

rt.

krakatika, as,

krish, p. 250.

m.

(fr.

krakafa),

a sawyer.
"fKT^I kratha, as, m. (fr. rt. krath), killing,
murder ; N. of a prince of a son of Dhrita-rashtra
of a monkey a patronymic from Kratha ;
of a
;
;

Naga

Krathefvara (tha-if) or kro[cf. krathana.'}

dheilvara (dlia-tf), as, m., N. of a pupil of
Apastamba.

See under kram,

dnta, kranti, &c.

in conjunction with a planet.

proceeding, a step ; overcom-

Krdnti-bhdga, as, m.
precession of the equinox.
Krdntithe declination of a point of the ecliptic.
mandala or krdnti-vritta, am, n. the ecliptic.

e.

(),

the coping of a wall.

astronomy

going,
declination of a planet;
ing, surpassing; attacking;
Krdntithe sun's course on the globe, the ecliptic.
kaksha, as, m. the course of the sun, the ecliptic.

Lat.

sfcM 3I~I ^ krayasirsha, am,

pile

who

a horse

Gr. K^TJ\OS

[cf.

~tfm kraya,

the author of the

grammar called San-kshipta-sara.

Kramamdtia, as, d, am, going, proceeding.
Kramika, as, d, am, proceeding in a fixed order

gone

of the

fruit

n. the Areca-nut.

a RSkshasa

beyond.

Kramad-Mvara,

tree,

antelope

Kramaka, as,

ment of a

m. the betel-nut

us,

Kramuka, as, m., N. of several plants, the Areca

the mulor betel-nut tree, Areca Faufel or Catechu
brahma-ddru); another
berry tree, Morus Indica (
a kind
tree, a red sort of Lodhra (pattikd-lodhra)

proceeding in regular
am, n. the end

= krimi, a worm.

m.

is,

kramu,

Areca Faufel or Catechu.

Kramdvaadna (ma-aif),

order.

as,

krami,
'aiW

kra-

Kramddhydyin (ma-adh), i,
the Krama arrangement of a Vedic
ext.
Kramdnuydyin (ma-an), i, ini, i, followor krang the methodical order. Kramdnusdra
due
mdnvaya (ma-a), as, m. regular order,
Kramdydta (ma-dy), as, d, am,
arrangement.

both as connected and unconnected with following anc

Kramapreceding words see under krama above.

i.

arrangement of a Vedic text made to secure

ditary descent.

m.

us,

Kramat, an,

possession.

Kramddltya (ma-dd), as, m. an epithet of

Kramddhyayana (ma-adA),
king Skanda-gupta.

Krdnti-kshetra, am, n. a figure described by the

Krdnti-jyd, f. the sine of the declination or of the ecliptic.
Krdnti-pdta, as, m. the
intersection of the ecliptic and equinoctial circles, the
nodes of the ecliptic.
Krdntiequinoctial points or
pdta-gati, is, ( motion of the nodes of the ecliptic,

as,

Krdntu,

work.
Kramagata
chapter (khanda) in a particular
(ma-dg), as, d, am, descended or inherited lineally,
what comes from one's ancestors in regular succession,
arrived

the space

ecliptic;

within the tropics.

methodical

lavfu, lou/u.']

Krantri,

Krama-yoga, as,
irregularity.
sion, regular order, successive or methodical practice ;
in
manner.
Krama-vat, ind. in the
regular
(ena), ind.

of order,

Krdnti-valaya, as, m. the

succes-

cl.

trap,

kriya.
m.

See under

krayaka.

rt. kri.

m. a worm, an

insect, &c.,
rimi, is,
and the words derived and compounded with krimi.
See under krimi.

ftKQ kriya,

as,

m.

(a

word borrowed from

the Gr. Kfils), the sign of the zodiac Aries.

fd<J4HllLl

farm

kriyamana.

kriya,

f. (fr. rt.

forming, performance

See

rt. I. kri.

I. kri),

business

an

doing, peract, action,

un-

dertaking; activity; work; labour; bodily action,

exercise of the limbs; a literary work; medical

which defines an

that

tva, the being treated according to different methods)

of any

action

more

closely

an adverb.

sometimes personified

wife of

also called

a religious

or ceremony,

rite

sacrificial act, sacrifice

obsequies, rites performed immediately after death;

purificatory rites, as ablution &c. ; (religious action is
as a daughter of Daksha and
Dharma, or a daughter of Kardama and wife
of Kratu) judicial investigation by human means, as
by witnesses, documents, &c., or by superhuman or
ordeals of various kinds ; (in grammar) action (as
the general idea expressed by any verb) ; a verb, (according to later grammarians a verb is of two kinds,
sakarma-kriyd, active, and akarma-kriyd, intransitive); a noun of action; native lexicographers give
atonement ;
also the following meanings to kriyd,
;

means, expedient instrument,

implement.
Kriyd-kara, as, m. one who performs an action, a student.
Eriya-kartri, td, m.
the doer of an action, an agent.
Kriyd-kaldpa,
as, m. title of a grammar ; the great body of ceremonies enjoined in the Hindu laws, a number of
all the
actions of any kind
particulars or points of
any business. Kriyd-kdra, as, i, am, one who
does any act, an 'agent, a performer; (as), m. a
beginner, a novice, a tyro, a student an agreement.
Kriyd-kaumudi, f. title of a work by GovindS*
nanda.
Kriyd-tantra, am, n. a Tantra of action,"
one of the four classes of Tantras with Buddhists.
Kriyd-dvesUn, i, ini, i, one who is averse to
the part of a lawsuit or judicial trial called kriyd,
i. e. to witnesses, documents, ordeals, &c. ;
(i), m.
one of the five kinds of witnesses, he whose testidisquisition

study

mony

is

hurtful to the cause.

Jfriyd-rhaita,

am,

n. efficient cause, as resigning all to God.

Kriyanibandha, title of a work. Kriyd-nirdeGa,, 09, m.

evidence.

Kriydnurilpa (yd-an),

ax,

a,

am,

according to the action.

Kriydnrita (yd-an), as, a, am, practising
ritual observances.
Kriyd-patu, UK, VA, u, clever,
dextrous.
Eriyd-patha, as or am, m. or n. (?),

conformable

to

the

act,

Kriyd-pada, am,

dies.

as, d, am, attentive to or diligent in the performance

of one's duties.
Kriydpavarga (yd-ap), as, m.

end of an

liberation

affair,

from ceremonial

as, m. the third division of a suit

at law, witnesses, written documents and other proofs

Kriyd-phala, am,

n.

result

acts.
Kriydbliyupagama (yd-abh),
m. special compact or agreement. Eriydmbudhi (yd-am), is, m. title of a work of Pranakrishna.
Eriyd-yoga, as, m. the connection with

naih, buy that for ten suvarnas) ; to barter or exchange; to win: Caus. krdpayati, -yitum, adi: Desid.
dikrishati, -te : Intens. dekriyate,
'
dekrayiti, dekreli; [cf. Hib. creanaim, I buy, I pur-

krapat

chase;' Gr. irptaftai, irepinj^i; Lith-prekiStperkutl);

Lat. prettum ; Eng. hire.]
Kry-ddi, ay as, m.
pi. the roots beginning with kri, i. e. those of the
class.

Eraya, as, m. buying, purchase. Kraya-krila,

as, d, am, bought, purchased.
Eraya-dravya,
am, n. anything for which anything else is bought
or exchanged.
Kraya-lekhya, am, n. deed of sale,
conveyance, &c.
Eruya-vikraya, an, m. du. buy-

ing and selling, trade, traffic.

Erayamkrayika,
as, m. a trader or merchant, a dealer.
Erayavi-

krayin,

the employment of expedients or

instruments
the practical form of the Yoga system
of philosophy, devotion by due performance of the
;

duties of every day life, active devotion.

Eriydyogasdra, as, m. a section of the Padma-purSna.
Kriyd-

lopa, as, m. discontinuance or loss of any of the

essential ceremonies of the Hindu religion.
Eriydvat, an, ati, at, one who performs an action, active,

i,

market, a

Eriyd-vafa,

fluence of acts

(as},

subject to the innecessity, necessary influence

as, d,

m.

of acts done or to be done.

av),

as, d,

am, one who

am,

Eriydvasanna (yd-

as, d, am, or kriyd-vddin,

action (as a verbal
noun).
plaintiff;

one who

Kriyd-vtdhi,

states the

is,

m.

through the

loses a lawsuit

statements of the witnesses &c.

i,

ini, i, expressing

an

m.

Kriyd-vddin,

i,

arguments in a

lawsuit.

a rule of action

conduct of

mode

ancient Jaina
writings.

(where

goods are piled

up

as,

m. a

for sale).

Eraydnaka,
be

Kriyd-vis'eshana, am,

n.

of the Ganesa-PurSna.

Eridd-griha, am, n. a
amusement. Kridd-

house

dankramana, am,

for

N. of a

n. (?),

dandra, as or am, m. or

n. (?),

KriddN. of a metre

place.

consisting of four lines of eighteen syllables each;

of a poet.

f.

Kridd-ndri,

N.

a harlot, a courtezan.
consisting of play or

Eridd^maya, as, i, am,

Eridd-mayura, as, m. a peacock kept for
pleasure or amusement.
Eridd-mriga, as, m. any
sport.

animal kept for pleasure, a toy-deer, a toy-animal of

Eridd-ratna, am, n. the gem of sports,
any kind.
copulation.
Eridd-ratha, as, m. a cart, a carriage
used for amusements.
Krtdd-rasatala, am, n.
title of a work in the
Krida-vat,
Sshitya-darpaua.

Eridd-vana, am,
Kridd-vedman,

an, ati, at, sportive, playful.

n.

pleasure-garden,

park.

a pleasure-house, a house for amusement.

Eridd-s"akunta, as, m. a bird kept for pleasure
or amusement.
Eridd-faila, as, m. a pleasuremountain, a pleasure-mound or hillock in a garden.
KriddEridd-saras, as, n. a pleasure-lake.
sthdna, am, n. or kridoddes'a (dd^tuP), as, ra.
a, n.

a play-ground.

Kridaka,

as,

m.

a player, one

Kridat, an, anti,

who

sports.

at, playing, sporting,

gamboling.

Kridana, am, n. playing, play, sporting, &c.

Kridanaka, as, ikd, am, playing, sporting (as,
am), m. or n. (?), a plaything, a toy for children.
;

Kr idanaka-td, I. the state of a plaything kridanakataya, after the manner of a plaything.

Kridaniya or kridaniyaka, am, n. a plaything,
toy, a doll.
Kridaniyaka-sannibha, as, d, am,

as, ikd,

am, what

is

sold,

fit

to

as, d, am, buying, purchasing; (as),

a dealer, a purchaser, a buyer.
i, ini, i, a buyer, a purchaser.

Krayika,
m. a trader,

Erayin,

Kraijya, as,

Krdyaka,

am, exhibited for sale, purchasable.

m. a buyer or purchaser a dealer,

d,

as,

a trader.

the end of

2. kri, is, is, i,

(at

some compounds)

buying.

Erita, as, a, am, bought, purchased ; (as), m. a

son, one of the twelve kinds acknowledged by the
ancient Hindu law, viz. one purchased from his natural

m. repenting
parents.
Eritdnus"aya (ta-an),
a purchase, returning a purchase upon the seller,
admissible in some cases by law.
as,

as, d, am, acquired by purchase

(as),
a son bought from his natural parents and adopted

Kritaka,

m.
as

like a toy or doll.

sold.

male

issue

also

krita-putra

m. and

it,

d,

Eretatya, as,
Eretri, td,

Kreya, as,
Kreya-da,

m.

Jtreni,

am,

f.

(?

),

buying, purchasing,

to be bought, purchasable.

a buyer, purchaser.

d,

as,

Kridamana,
Kridi or

i.

Caus. kridayati, -yitum, to cause to

Desid. dikridiehati ; Intens.
:

cl. I.

kruh6,

P. kruudati, -6itum,

make crooked to be or bemove crookedly to be or become

to make small, to lessen; to go

to curve or

come

crooked, to
small, to shrink;
towards, approach,

arrive

at;

[cf.

Hib. eruinn,

'

rotundus.']

curved.

Kmkta,

as, d, am, crooked,

i. kruiid, n, m., Ved. a kind of snipe, a curlew.

Krunda, as, m. a kind of snipe, a curlew ; N. of

a mountain; (d), f. a female snipe or curlew; a
kind of Vina or lute.
N. of a place in India.
m. a curlew, heron, &c. See

Kruiidakiyd,

Kraunda,

(.,

as,

x
for

sink, dive

bhrid)

yati,
kroddhum, to

angry with (with

to

[cf.

krudh,

6.

cl.

krud,

play, to allow to play

dekridyate, (ekritti.

krid, cl. i. P. (ep. also A.) kridati,

with Drona)

Ved. playing, sporting

form
dH-rida,kridishyati,akridit,kridilum,
amuse one's self, frolic, gambol, dally,
(used of men, animals, the wind and waves, &c.) ;
to jest, joke with (with inst. or with saha and inst.,
he sports
e.
g. Dronena or Dronena saha kridati,

sporting, playing.

i,

Kriditri, td, m. a player, one who sports.

Kridin, i, inl, i, Ved. playing, sporting epithet
of the Maruts or winds (i), m., N. of a man.
Kridu or irijtt, us, us, u, Ved. playing, efferKridu-mat, an,
vescing (?); epithet of the Soma.
ati, at, Ved. playing, playful ; epithet of flame.

for sale, a seller.

to play, sport,

am,

as, d,

krili, is, is,

epithet of the winds.

am, purchasable, to be bought.

d, am, one who exhibits anything

Kriyd-vadaka,

of performing any rite.

Eriydi'ulhijna, as, d, am, conversant with business, underthe
ritual &c.
standing
Kriyd-viidla, am, a. title
of the thirteenth of the fourteen POrvas or most
affairs,

sells,

Kraydroha (ya-dr),

who

purchasable.

purchase.

rites.

shown by jest or joke. Eridd-kdnana,

a pleasure-grove.
Kriddkuta (dd-dk),

Ereni,

it,

fair

one

Erayana, am, n. buying, purchasing.

Krayaniya, as, d, am, to be bought or purchased,

possessed of worldly knowledge performing

ceremonies in the right manner, celebrating religious
for

one who buys or

i,

strikes a bargain.

busy, engaged in a business, understanding business,

fit

ini,

the pleasures

sport, play, pastime, enjoyment ; lasciviousness, sexual

intercourse.
Kridd-khanda, title of the second part

P. A. krinati, krinite,

9.

bkir dhenubhir mama krinati, who will buy this

Indra of me for ten cows ? yam mdtd-pitror antikdt
or iajidiat kriniydt, whom he may buy from his
father and mother ; krinishva tad daiabhih suvar-

as,

an action or verb

cl.

kri,

the price, and abl. or gen. of the person from which

anything is bought, e. g. ka imam Indram das"a-

ninth

n.

pleasure-house, a

i.

pi.

n. sportive or wanton purpose or desire.

Erida-kopa, as, m. assumed anger, anger in
Eridd-kautuka, am, n. wanton curiosity ;
sport.

kruivya."]

or conse-

quence of

am,
am,

q. v.

dikrdya, dikriye, kreehyati, -te, akraiehit,

akreehta, kretum, to buy, purchase (with inst. of

f.

;rt

kridd-mudah,

e. g.

compounds,

disrespect

adduced by the complainants, the rejoinder of the

plaintiff.
Kriyd-prasan-ga, as, m. course of proceeding.

kannendrtya,

acts.

Kriyd-pada,

in

of play, or of amorous sport ; Kriehna-kridd, sport

with Krishna jala-ltridd, playing about in water) ;

act,

fafq krivi, is, m., Ved. a leather bag,

'
metaphorically a cloud ;' N. of an Asura a cistern,
a well
the original name of the Pancfilas ; [cf.

manner of medical treatment or

application of remen. a verb.

Kriyd-para,

Erida, as, &, am, playing, sporting; (as, a),

m. f. sport, play, pastime, pleasure, amusement (often

Kriyd-s'akti, is, f. capability to act ; the power

of action.
Eriyd-samabhihdra, as, m. repetition

doing anything repeatedly.

Kriijd-sdra,
as, m. title of a work.
Eriyd-st/idnaka-nddra,
of
m.
title
a
woik.
Jaina
as,
Kriyendriya (ydin), as, m. an organ of action, as the hand, foot,
of
and
that of excretion;
voice, organ
generation

261

krudh.

kriya-kara.
treatment or practice ; applying a remedy, cure (e. g.
samakriya-tva, the being treated according to one
and the same system of medicine ; mshamakriya-

s. v.

P. krudati, -ditum, to
be or become thick (another
;

kud and krud.]

cl.

4. P. (rarely

A.) krudh-

dukrodfta, krotsyati, akrudhat,

become angry, to be wrathful or
dat. or gen. or ace. or with upari and

-te,

e.g.putrdya orputrasya orputram orputrasyopari dukrodha, he was angry with his son : Caus.
krodhayati, -yitum, to make angry, provoke, irritate :
Desid. dukrutsati; Intens. dokrudhyate, dokroddhi;
gen.,

3*

262
[cf.

Lith. rut-tun, 'angry;' rtu-tyM, 'anger;' Lat.

(?) ; Gr. KIJTOS; Germ, groll; Hib. cor-

cntdtlls

'

ruiilhe,

wrath, motion

anger,

'

corruigh,

;'

fury,

resentment.']

Kruddha,
wrathful

as, a,

am,

fierce, cruel

l.krtt,dh,t,{. or

Kriuihmin,

Krudhyat, an,

(am), n. anger.

krudhd,

ini,

i,

provoked, angry,

irritated,

i,

m. a kind of thorn-apple ;

Kros'a-mdtra-sthita, as, a, am, standing at the

distance of a Krosa.
Krofa-yuga, am, n. a measure
of two Krosas, = 4OOO yards or about 3% miles;

a,

seems to correspond to the

but the standard varies.)
Kro/Sana, as, d, am,

m. anger, wrath, passion; anger

and Nikriti or of
personified as a child -of Lobha
death or of BrahmS N. of a DSnava (a), f., N.
as,

of a daughter of Daksha.
Krodha-ja, as, d, am,
proceeding from or engendered by wrath, (especially
applicable to eight vices, hatred, envy, oppression,
violence, &c.)
Krodha-maya, as, i, am, a person

of angry disposition

murfhita, an,

Krodhapassionate, angry.
or infatuated with

am, overcome

d,

anger, passionate, angry

(as),

m.

Cor, = dora.

called

a kind of perfume,

Krodha-varjtta,
commonly
Krodhaas, d, am, free from wrath, mild, calm.
of
a
DSnava.
N.
Krodha-vaia,
vardhana, as, m.,
as, m. the power of anger; (as, a, am), over-

powered by anger, passionate, violent N. of several

kinds of evil spirits (as), m., N. of a Rakshas ; (a),
N. of a daughter of Daksha and wife of Kasyapa.
f.,
;

Krodhavas'a-ga, as,

am,

d,

to anger,

subject

under the influence of anger.

Krodha-samanvita,
Krodha-hantri, td,
as, d, am, filled with anger.
Krodhdnmta (dha-an), as,
m., N. of an hsan.

am,

wrathful, angfy.
Krodhdmarsha-jihmatihru (dha-am), us, As, u, bending the brow with
3

anger and impatience.

Krodhojjhita Cdha-uj

),

am, free from wrath, composed, calm.

Krodhana, as, d, am, inclined to wrath, passionate,

as, d,

angry (as), m., N. of a son of Kausika and pupil

of Garga ; also of a son of Ayuta and father of
;

DevStithi

(a),

n. the

a passionate

f.

a vixen

woman,

cries

(am),

being angry, anger.

at, d, am, anything which

produce anger, provocative

(am),

n.

may

an

injury.
us, us, u, passionate, violent.

Krodhdlu,
Krodhin, i,
a

buffalo;

ini,

dog;

Kroiin, i, ini,
crying out, calling out, weeping
sounds like a camel).
(e. g. ushtra-kros'in, making

i,

m. a
name of the

passionate, angry; (i),

f.

(ii),

mystical

Kroihta, as,

Kroshtu (must form strong cases and may form

weak cases from kroshtri, Gram. 128. c), a
jackal; N. of a son of Yadu and father of Vrijinlvat
or kroshtus).
(in this last sense nom. sing, kroshtd
Kroshtu-karna, as or am, m. or n. (?), N. of a
place.
Kroshtu-pdda, as, m., N. of a man (as),
Kroshtum. pi. the descendants of this man.
;

am, very

irate

m. the

TerKroshtu-phala, as,
vinnd.]
Kroshtu-mdna and
minalia Catappa, = inguda.
kroshtu-mdya, as, m., N. of two men; (as), m.
of these men.
Kroshtu-vinnd,
pi. the descendants

to be distressed, to pain, injure,

be distressed

kill,

suffer pain,

(another form for kunth.)

'3W krumu,

us,

f.,

Ved., N. of a river, a

tree

Kroshtuka, as, m. a jackal ; N. of a man, cf.

kraushtaki; (i), f. a female jackal ; a daughter of
Krodha-vas and mother of the yellow apes. Kroshtuka-puddhikd,

a plant,

(.

Hemionitis Cordifolia
vSsac

commonly

or, according to

Chaculiya,

Ram-

some,

Kroshtuka-mdna, as,
Kroehtuka-mekhald, f. the plant

kroshtu-vinnd.]

[cf.

m., N. of a man.
Hemionitis Cordifolia.
disease of the knee.

Kroshtuka-tiras, as, n. a

N. of another plant, [cf.

Kroshlekshu, us, m. (fr. kroshtd =
Idngali.]
krosh'ri and ikshu?), a kind of sugar-cane, =
a kind of Convolvulus

s'vetekshu.

thick

krira, as,

TgX.

a,

am (related to

kravis, kra-

vya), wounded, hurt, sore; bloody; raw;

ferocious, hard-hearted

cruel, fierce,

hard, harsh, rough ;

formidable, terrible; inauspicious (opposed to saumya
and a-krura, and epithet of the first, third, fifth,
pitiless;

chievous, destructive ; hard, solid ; strong (as a bow,

opposed to manda); hot, sharp, disagreeable; (am),
ind. in a formidable manner; (as, am), m. n. boiled
red
(as), m. a hawk ; a heron ; two plants,
bhura&ta-fearatir ra.andanother plant,
oleander,
tankuia; (a), f., N.of a plant, rakta-punarnavd ;
rice

P. (rarely A.) krofati,

krus,
-te, (ukroia, krokshyati, akrukshat,
kroshtum, to cry out, shriek, yell, bawl, call out, halloo;
to exclaim to cry, lament to weep to sound, make
.

a singing noise (as the ear) : Caus. kroiayati, -yitum: Desid. dukrukshati : Intens. 6okruttyate,
dokrufiti; [cf. Lith. klykiH,'toay;'kryksztauja;

Hib. cruitfyh, music,

song ;' Lat. crocis, crocito ;
Gr. Kpdfu, xpdfa,
Goth, krukya.]
Kpo-yy*)
'

Kridmn,
Krushta,

d,

m.

as,

a jackal

d,

[cf.

scolding; wept, cried;

at, abused ;
(am), n.

calling out, crying out,

cried aloud, bawled; called

crying, weeping,

sobbing

noise, sound.

Kroia, as, m.

a cry, a yell, a shriek, a shout, a call,

calling out. a noise (e.g. karna-krofa, a noise in
the ears) ; the range of the voice in
calling or hallooing,
a measure of distance, an Indian league,

commonly

= 1000 Dandas, = 4000 Hastas, = J Yojana

according to other authorities = 2000 Dandas,
= 8000 Hastas, = J GavyOti (am), n., N. of a Sscalled a

Kos,

man.

(am),

wound, a sore blood-shedding, slaughter,

any horrible deed ; any frightful apparition.

n. a

cruelty,

Krurakarma-kril,

t,

t,

t,

Kroia-tdla, as, m. a large or double drum.

[cf.

bowels are torpid or costive containing fierce animals

(as a river &c.) ; of a terrible or fierce disposition.
Kriiropanamhata ("ra-up"), as, d, am, connected with cruelty.
;

^f krurfa,

am, m. n. the beard

as,

&c.

kreni, kretavya,

See

[cf.

rt. kri.

am

fills 1

kraidina, as, i,
(fr. krirlin, q. v.),
Ved. belonging to the Maruts or winds.

Kraidimya, f., scil. ishti, the Jshti or sacrificial

oblation, sacred to the Maruts.

terrible deeds, fierce, cruel,

un-

Krura-koshtha, as, m. torpid or costive

bowels unaffected by strong purgatives (as, d, am),
one whose bowels are torpid or costive. Krura=
gandha, as, m. sulphur (d), f., N. of a tree,
relenting.

kanthdri.

&c.

jslsa kronda,

Kriira-i'arlta, as, d,

cious, addicted to cruel practices.

krura-tra, am, n. cruelty, fierceness.

am,

fero-

cruel,

Krura-td, f. or
Krura-danti,

f. an
Krura-dris', k, k, k, evilepithet of DurgS.
eyed, of terrible aspect, mischievous, villainous, cruel ;
also
(k), m. an epithet of the planet Sani or Saturn
;

an epithet of the planet Mars.

Krura-dhurta,

at,

(fr. krivi),

& king of

Cf. kraunca.

m.(?), N. of a man.

JK\f7\krothin,

i,

"aite krwla,

am,

earlier

as,

a,

n. in later

m.

n.

works ;

f.

(m. in the

also

f.
according
lexicographers), the breast, the chest, the
bosom, (at the end of compounds the fern, can only

language

to the

in d, e. g.

kalydna-krodd, a woman with a

well-formed breast), the flank, the hollow above the

hip ; the lap ; the interior of anything, the inner
a hollow [cf. udara and garbha];
m. a hog the esculent bulb of a kind of plant,
=vdrdhi-kanda, [cf. krotia-kanyd]; N. of Sani or
the planet Saturn; (d), f. a plant, =kroda-iudd.
part, a cavity,

(ad),

plant;

[cf.

(.

kroda.]

the esculent bulb of a kind of

= mahd-4rdvanikd.

Kroda-(udd, f., N. of a
Kroda-pattra, am,

marginal writing omitted in

plant,
n. a

proper place, a posta codicil to a will.

script to a letter, a supplement,

Kroda-parnl,

f.

its

a prickly nightshade,

Solanum

= kantakdrikd. Kroda-pdda, as,

Jacquini,
Kroddnka ( da-att), as,
turtle, a tortoise.

m. *
m. a

Krodditghri (da-an), is, m. a turtle or

tortoise.
Krodl-mukha, as, m.(?) a rhinoceros.
Krodeihta, (da-ifk), f. a kind of grass, = muttd.
Krodi-kri, cl. 8. P. -karoti, -kartmn, to fold to
the breast, clasp to the bosom, clasp, emb/ace.
tortoise.

Kroifi-karaiia, am, n. folding to the breast, emKrodi-kriti, is, f. embracing, embrace.

Krauda, as, i, am, fit for or belonging to a hog.

bracing.

IJfaraR*!! kronaka-varna, as, m.,

man.

krotha,

krunth

.'),

m.

as,

killing, slaying,

(fr.

murder;

N. of a

kruth for
[cf.

See under

rodha, &c.

krosa, kroshtu.

performing bloody or

m.

kraivya, as,
the Krivis.

cruel

perpetrating

a rapacious animal.
Krura-karman, a,
n. a bloody or terrible deed ; any hard or difficult
labour ; (a, d, a), performing bloody or terrible deeds,
= ka(a), m., N. of a plant,
fierce, cruel, unrelenting
actions;

kroshtu.]

am,

d, m. an epithet of the
krura-drid and krura-Mana.]
Krurdiaya, (ra-arf), as, d, am, one whose
;

Kroda-kanyd,
P. krudayati, -yitum, to
[cf. kud, krud.]

cl. 10.

Ved. a piece of
j<* krumuka, as, m.,
or match used to catch the sacrificial fire when
kindled by friction ; [cf. krimuka, kramuka.]
i.

Kriirdtman ("ra-df),
planet Saturn

end

Krushlri, td, m. (not used in the weakest cases,

kroshtu), a jackal; N. of a son of Yadu and
father of Vrijintvat ; ((ri), f. the female of a jackal ;

seventh, ninth, and eleventh signs of the zodiac, which

are supposed to have a malignant influence); mis-

cl.

of the owl-king Ari-mardana.

Krfirdt'dra ("rand ), as, a, am, following cruel or savage practices.

a plant, either Chaculiya, Hemionitis Cordifolia (pri(ni-parni), or Ramvasac ; [cf. drigdla-vinnd.]

tributary of the Indus.

wood

an enraged serpent. KrurdkriK (ra-dk),

m. an epithet of KSvana, the ruler of Lan-kS.
Kruraklui (ra-ak), as, m., N. of a minister

(.

make

cl. 9. P. kruthnati, kruntMtiim, to embrace, to cling or adhere

i,

[cf.

or wrathful.

krunth,
^

krura-mdnasa, at,
as, m. a
m. a raven. AVura-

lodana, at, m. an epithet of the planet Saturn (of

an evil or inauspicious aspect).
Krtira-sarpa-vat,

puiUhikd orkroshtii-ptitChi, the plant Hemionitis

Cordifolia;
kroshlulta-pufdhikd or kroshtu-

krud,
as, a,

Krura-rdvin,

jackal (?).

krisKna-dkatturaka.']

Kriira-rava,

f.

letter r.

Krodhishlha,

m., N. of a man.

cf.

Krodhaniya,

what

or

cruel-minded.

am,

is,

i,

to

who

[cf.

is, is, (, or

KrAra-liuddhi,

ind. like

at, crying, calling out.

Kroiat, an, anti,

anti, at, being angry, feeling pro-

modern Krosa,

n. crying.

Krodha,

(am),

Krota-dhvani, is, m. a large drum. Kroiamdtra-gata, at, d, am, gone the length of a Krosa.

(this

anger, wrath, passion.

Ved. wrathtul, irritable.
f.

voked.

a,

kraun6a-sudana.

kruddha.

i.

rt.

krdtha.]

krudh.

See under krus.

krauiifa, as, m. (fr. rt. kruni!, q.v.),

a kind of curlew or heron (Ardea Jaculator) ; the
emblem of the fifth Arhat of the present AvasarpinI ;
a daughter of TamrS and
the female curlew
(f), f.
mother of the curlews (as), m. a mountain, part of
;

the Himalaya range, situated in the eastern part of the

chain on the north of Asam ; one of the Dvlpas or
surrounded by the
principal divisions of the world,
N. of a Rakshas ; N. of a pupil of
sea of curds
;

(am), n., scil. asfra, N. of a mystical

N. of a SSman also of a particular Vedic
KrauAda-ddrana or kraunda-sudana,
formula.
Sika-pOrni

weapon

as, m. an epithet of the god of war, Karttikeya, who

tore asunder the mountain KrauiWa.
Kmunifa-

dvipa,as, m., N. of a Dvlpa, = krauiida.

KrauUa-

paksha, as, d, am, an epithet of horses, the flanks

of which are similar to the wings of a curlew.
Krawnta-pada,, f., N. of a metre consisting ol
four lines of twenty-five syllables each.
Krauiidapadl, f., N. of a place.
Krauiida-pura, as, m.,
N. of a town. KrauMa-bandha, as, m. a parti-

Klamln,

cular kind

Kldnta, as,

Krawida-randkra, am, n. the

pass, caused by the deity KSrttikeya and by
Parasu-rama see krauntdri below.
KrauMa-vat,

N. of a

forest.
KrauAtdrdti (<!a-ar), is, m. an
Kraunddri ( iaepithet of the deity Karttikeya.
ari), is, m. an epithet of the deity Karttikeya and
of the hero and Avat5ra Parasu-rama, who with his

arrows

made a

pass or defile through the

Kraunca

mountain.

tired, languishing,
or klami-tva, am,

fatigued, exhausted,
depressed in spirits or extired,

emaciated.

thin,

weary

Klanti,
t,

t,

fatigue, weariness.

{.

in,

See under kroda

krauda.

"sKf?

"STT kraurya, am, n.

fatigue,

relieving

t,

moving

refreshing,

kluv, cl. I.

afraid

fierceness,
ail 31 31

anger ;

In

=ti

krvra), cruelty,

(fr.

hard-heartedness

terribleness.

krausasatika, as,

am (fr.

I,

krosa

+ 3ata), one who goes a hundred Krosas or leagues ;

one who deserves to be approached from a distance of a
hundred Krosas or leagues (as a religious teacher &c.).
stJiPs* kraushtika, as,

m. a wrong form

Ttraushtuki, q. v.
^
^
5tii8nTn' kraushtukarna, as,

for

A. klavate, to

be

fear,

from Kroshtu-karna.
(a

patronymic

kroshtuka), N. of a grammarian; N. of an
N. of a warrior-tribe belonging to the
;

fr.

astrologer

moisten Desid. dikledishali. ftklidishati, diklitsati: Intern, feklidyate, dekletti; [cf. Gr. KA.tio>.]
Klinna, as, d, am, moistened, wet running (as
an eye).
Klinna-netra. as, a, am, having moist

Kledaka,

of which kr I

is

the

wet or moist;
excess of saliva.

i, am,
moistening, making wet
m. phlegm, the phlegmatic or watery humor
kapha] a species of phlegm (am), n. wet-

cl. i.

Ved.

or hurt

kill

Klatkana, am,

n.,

lumps

P.,

klathati, -thiform into

to turn round, revolve, to

to

clots or

[cf.

Lat. dades.~\

Ved. turning round, forming

into clots or lumps.

'

ait,

at

(rt.

klid?),

(?).

moistening

[cf. rt. iranrf], cl. I.

P. klandati, daklanda, klandisliyall

klanditum, to call; to lament; to weep; cl. I. A.
klandate or kladate &c., to be confounded or
Hib. glaodhaim, I call,
to grieve
troubled
[cf.
,

'

Klamla,

;'

as, d,

Gr. K\dfa.]

am

plication

kland

(fr.

for

krand ?), Ved.

P. kldpayati, -yitum, to
klap,
\speak barbarously (another form for ttlap);
'
to speak.']
Lith. kalpu,
cl. 10.

klam

X seems

[cf. rt.

sram, the

rt.

klam

to the later artiprincipally confined

poems], cl. i. 4. P. klamati, kldmyati, (akldma, klamishyati, klnmitum, to be or become

to be defatigued, to be weary or tired or exhausted
ficial

pressed

[cf.

Gr. Kdfiva

Lat. lentus for clentus

(?)

Germ, lahm ; Old Germ, lam ; Lith. lumas.~\

Klama, as, m. fatigue, exhaustion, languor,
weariness.

Klamatha,
Klamathu,

as,
us,

m.
m.

oozing, trickling.

fatigue, exhaustion.
fatigue, languor.

pained, distressed, afflicted.

connected with pain, causing pain

i,

hurting, injuring.
m. one who causes pain or suffering.

Eteshtri, td,

W^K

m. a kind of poisonous

klita, as,

insect.

kind of plant with

klitaka, am, n. a

a poisonous root, Glycyrrhiza Glabra

?.

(Kdla-kli-

the Indigo plant.)

Klilakikd, f. the Indigo plant, Indigofera Indica.

am,

31it n

n.

c(

r|

klltanaka, am, n. a kind of plant,

*=ati-raed.

kllb or Mlv,

as, a,

am,

I.

A. kUbate or

klibishyate, klibitum
(according to some also klivdyate), to be impotent,
to behave like one who is impotent or like a eunuch ;
to be timorous, to be

KTiba or kliva,
a eunuch

modest or unassuming.

am, impotent,

as, a,

emasculated,

unmanly, timorous, timid weak, weakof the

;
idle, slothful ; a coward
;

base

minded,
neuter gender ; (as, am), m. n. the neuter gender ;
'
eunuch ;' caillte, ' castrated ;'
[cf. Hib. cailltean,
'
caillim, I geld, castrate, destroy ;' cailleadh, emas;

or kliba-tva,

am,

n.

impoKltba-rupa, as, d, am,

n. the
am,
Kltba-linga,
neuter gender.
Kliva-vat, ind. like a base man,
like a weak-minded, effeminate person.
Kltba-td,

culation.']

(.

tence, the being neuter.

Ved. similar to a eunuch.

Klaibya or klaivya, am, n. absence of virility,

impotence, unmanly behaviour, unmanliness, weakthe neuter gender.
ness, timidity, cowardice
;

morbid combination
klu, cl. i.

(sannipdta), com-

to

A. klavate, to move.

[cf.

klesate, tiklfse, klesito impede or

;

kles, cl. I.

P. A. klindati,
Icrand and kland.]

turn, to speak articulately

to strike, kill ; to distress.

to

-te,

obstruct

(a various

Mis, cl. 9. P. klisnati, tiklesa, kletishyati and klekshyati, akle&t and

aklikshat, kleditum and kleshtum, to torment,
torture, trouble, molest ; to cause pain, afflict, discl.

4. A.
kledi-

klityate, diklise, kletishyate, akUiishta,

tum, to be tormented or molested ; to be afflicted,

:
Caus. P. A. kleiayati, -te, -yitum,
to torment, molest : Desid. (iklikshati, fikliiishati,
Intens.
dikletishati, flklitishate, dikletishatc :

(cklidyate, deklenltti ; [cf. Cambro-Brit. glcesi,

pain, to cause a pang, to suffer a pang.']

Klidita or klishta, as, a, am,

distressed, afflicted

molested,

'

to

tor-

wearied, hurt, injured

worn

shame

conpain or

put to

connected with
tradictory, inconsistent ;
KllHta-vat, an,
suffering; (am), ind. in distress.

Klishta-vartatl, at, suffering pain or distress.

man, a, n. a disease of the eyelids ; [cf. klinna-

vartman.~$Klishta-vritti,

is,

is,

leading

i,

See under

rt. klis.

klaitakika, am, n. a fermented

of the plant Klltaka
liquor prepared from the root
(klltakilcd ?), wine, spirituous liquor.

to suffer, feel pain, suffer distress

Si^T klesa.

Ved. accomplishment

being in a bad condition,

A.

be moistened, to be wetted.

cl. I.

fsfil klib, p, f. (?),

cl.

N klivate, dikllbe,

of disorders.

Mind,

mented,

crying, noisy (?).

[cf.

us, m. the moon ; a

of the three humors of the body

feel pain, suffer

kland or klad

bawl, roar, shout

Kledu,

tress

3i<fcnr kladwat, an,

Ved. wet, moist

(as),

klrip ?)
(Say.) the created world
reading has klrib. )

first.

am, wetting, moistening, making

(as), m. phlegm in the stomach,

as, a,

lament
class

int,

'

at, moist, flowing.

(fr.

klath,

Klinna-rartman,

aJc), as, a, am, having moist eyes, blear-eyed.

Kleda, as, m. wetness, dampness, moisture ; runKleda-vat, an, atl,
ning, discharge from a sore.

tribe called Kraushtuki.

note the roots of the ninth

of the

a, n. excess

KUnnalacrymal discharge, watering of the eycs.

Klinndksha (naJirid, t, t, t, tender-hearted.

Kraush/itkiya, as, m. a prince of the warrior-

^if!} kry-adi, a term of grammar to de-

am,

as, d,

i,

Kledya,

Trigarta-shashthSs.

a son.

giving pain, troublesome,

ting,

m.

is,

Kle$in,

klid,
klidyati, tikleda,
kleduhyati and kletsyati, aklidat,
and
to
be
or become wet or
kleditum
klettum,
damp Caus. P. kledayati, -yttum, to bedew, wet,

[cf.

kraushtuki,

am,

I,

suffer-

m.

(as),

afflicting.

Kldita,

4. P.

cl.

Kledan, d, m. the moon.

am, coming

annoying,

taka,

JKZedana, as,
t,

Klefaka, as,

invigorating.

Caus. klavayati.

KleiSa-

trouble.

palliative

fatigue.

rc^r

eyes, pitiful.

last col.

ing, consolatory, consoling

Kldnti-tthid,

Kldnti-ddheda, as, m. refreshing, restoring, re-

having trouble.

i,

(s"a-ap), as, a, am, allaying pain or

or suffering

Kraundiki-putra, as, m., N. of a teacher.

ffleda-bkdgin, i, inl,
KleiSa-bhdj, k, k, k, having

passions.

paha

face.

another phnt,
<<iii<<otaka; longpepper; (i), f. the
seed of the lotus.
Kraitnfdranya (fa-ar), am,n.,

am,

a,

{.

Kldnta-manas, as, He, as, low-spirited, languid,

Kldnta-vadana, as, a, am, having a
melancholy.

K.raun
an, m., N. of a mountain, =kraun<?a.
dana (da-ad), am, n. the fibres of the stalk of the
lotus (mrindla); N. of several plants, = gheitfull ;

becoming

i,

languishing; wearied;
dried up, withering
hausted ;

of knot.

Kraunla

inl,

I,

Klami-td,
exhausted, weary.
n. exhaustion, langour, fatigue.

'

263

kva.

kraufifa-dvlpa.

See under kllba.

klaibya or klaivya.

kloma, am,

n. or kloman, a, a,

m.

(in the earlier language

in

m. n.

the later n.

),

the

bladder; the lungs, the right lung; bile(?).

klota, as,
out to; (S5y.) fear.

m., Ved.

= krosa,

calling

kva, ind. (fr. I. ku; according to Pan.

V. 3, 12, VII. 2, 104, formed first fr. kim and then
fr. the substitute ku with affix at), where ? in what
place? whither? how? when? (rarely) how much
less

[cf.

kutas]

connected with the particles id,

same manner as i. ka, q. v.

svid, nu, &c., in the

(e. g.

kva nu

te

kshatriydh iiirdh, where now are

kva appears to be used as

those Kshatriya heroes ?)

loc.

of

tvam,

in

2. ka-

whom

ox, or (/ata,

Manu X.

in

66.

(e. g.

kva

tfreyas-

the preference ?) ; kra with 6A,

denote, how is it with ? what has

is

may

KleiSa-ltshama, as, a, am, capable of

Kletfa-da, as, a, am,
enduring pain and trouble.

become of? (e. g. kva aham bhavani, what will

become of me? leva galas tava mayy anuragah,
what has become of your affection for me ?), or kva
alone may have the same meaning (e. g. kva mkham,
where is happiness? i.e. there is no such thing as
kva kva or kutra kva implies exhappiness )
cessive incongruity, where is this ? where is that ?
low distant is this from that, how little does this

Klefa-naiana, as, a, am, destroying

distressing.
or palliating trouble.
Kleia-prahdna, am, n. terof
mination
distress, especially of worldly cares and

igree with that (e. g. kva furya-prabhavo vantah

kva da alpa-vishayd matih, how can my limited
intellect describe the solar race?); kvdpi (kva aft),

wretched

life.

KHiyamdna,

an, a,

Klishii,

affliction,

Kleda,

is,

(.

a, m.

am, being

distressed.

calamity, distress

pain, affliction, distress

service.

pain from

disease, anguish ; wrath, anger ; worldly occupation ;

care, trouble.
KLeia-Ttarin, I, inl, i, causing pain,
afflicting.

264

anywhere, somewhere, to some place, to any place,

in a certain place sometimes
kva (a, anywhere,
somewhere, at any time; kva da na, anywhere
(originally negative) ; na kvadana, nowhere ; kva;

kshaj or kshahj,

yatra kvdpi or yatra kvada, wherever, wheresoever, to whatsoever place, anywhere; yatra kvadana, to whatsoever place, hither and thither, anywhere whenever, at any time, when, in any case or
matter whatever ; yatra kva vdtha
tatra tatrdpi,
wherever there.
Kva-janman, a, a, a, where
born 1
Kva-nivdta, as, a, am, where dwelling 1
;

Kvatya,

or kvatyaka, as, ikd,

am,

as, a,

of or belonging to where

what place?

or

am,
being

m.
Jgjf kvanyii, us,
Panic, Panicum Italicum.
cl.

kvan,

a sort of

kvanati, 6alcvana,

to sound

to

hum

(as a

m. the sound

or tone of any musical

sound in general.
Kvanat, an, null, at, sounding.

instrument

musical instrument

boiler.

Kvanita, as, a, am, sounded, twanged (as a

stringed instrument) ; (am), n. sound, twang.
Ki-iimi, as, m. the sound of a musical instrument ;
sound in general.

a.m

cl. I.

kvath,

P. kvathati, dakvatha,

^\kvathishyati, akvathit, kvathitum, to

prepare by heat to digest Cans.

boil, stew, decoct,

Icvathayati, -yitum, to cause to boil, to boil, decoct.

Kvatha, as, m. a decoction, an extract.

Kvathana, am,
Kvathita, at,

n. boiling, decocting.

a,

am,

boiled, decocted,

stewed,

digested.

Ki'dthti, as, m. a decoction, any solution or infusion

prepared with a continued or gentle heat ; the mixture
of the materials for a decoction ; pain, sorrow, cala-

Kvdt/todbhava (tka~ud), as, a,

am, produced by boiling ; (am,), n. blue vitriol used
mity,
as

distress.

a collyrium.

kshatiam,

moment

native

or kshanena, inst. for an instant, in

ace.,

kshaniit, abl. after an instant, immedi-

ately, directly, at

once

kthaite kshane, every instant,

that very moment,

same moment, immediately tat-kshanat,
a
moment
immediately upon that)
regarded as a

moment; tat-kshanam,

every

in that

thirty Kalas or four minutes,

or <j-j
or according to other authorities equal to
seconds a leisure moment, a vacant instant, leisure,

kri, to have leisure for, wait patiently for ;

kfita-kshana) ; a fit or suitable moment, an

cf.

opportunity, (kshanam kri or da, to give an opportunity) ; a festival ; a certain day of the fortnight, as

moon, change of the moon, &c. dependance,

servitude the centre, the middle.
Kshana-kshepa,
as, m. a momentary delay.
Kshana-da, as, m. an
the

full

astrologer

(a),

f.

night (giving leisure) ; turmeric

water.
;
Kshanadd-kara,
Kshanadd-dara, as, i, m. f. a
;

n. night-blindness

(am),

m.

the moon.

Kshaam, n. night-blindness, nycta~ Kshanalopsis [cf. kshapdndhya, naktdndhya.]

drishta, as, a, am, momentarily visible, seen for
an instant.
Kshana-dyuti, is, f. momentary flash,

nadandhya fda-dn

),

[cf. adira-dyuti and kshana-prabhd.]

Kshana-ni^vdsa, as, m. a porpoise, the Gangetic
porpoise.
Kshana-prakds'd, f. lightning. Kshana-prabha, as, a, am, gleaming or flashing for an

lightning;

instant; (a),

f.

UJWW kv-adhah-stha, as, a, am

(ft. 2.

ku-

is,

m., Ved. a kind of bird.

kvala, as or am,

m. or

n.(?),

Ved. a

substance used for coagulating other substances.

gilfT>li kvatitka, as,

met with somewhere

common.
kvathi,

is,

or

i,

am

(ft.

occasionally;

kva-6it),
rare, un-

m., Ved. an epithet of

Itshana-bhangura, as,

lightning.

am, perishing in an instant, transient, frail, perish-Kshana-bhuta.as, a, am, momentary, shortlived.

Kshatia-mdtram, ind. for an instant merely,
only for a moment.
Kshana-mdtrdnurdgin (traan), i, ini, i, one whose affection lasts only a moment. Kshana-rdmin, 5, m. a pigeon.
KshanaKshanavighna, am, n. a momentary hindrance.
a,

able.

i-idhvansin,

moment

I,

m.

(j),

in a
collapsing or perishing
the name of a sect of atheistic

ini,

i,

who deny the continued identity of any

part of nature, and maintain that the universe perishes
and undergoes a new creation every instant.
Kshaphilosophers

ndntara (na-an), am,

adhas-stha), Ved. standing below on the earth.

kvayi,

lexicographers make this

word m. only), any instantaneous point of time, an
instant, the twinkling of an eye, a moment (e. g.
literature

earlier

night-walker, a Rakshas, a fiend, a goblin.

sound of any
(as), m. a small earthen pot or
sounding, the

n.

(e), ind. after a

n. the interval

See kva.

kvel, cl. I. P. kvelati, to

shake or

*s

(a less correct

form

Kskanika,

a r ot forming, according to
native grammarians, some tenses of
khya
and daksh (e. g. the Fut.
Uatyati; Inf. ktdtwn;

am, momentary, transient (a),

Kshamka-tva, am, n. momentary

Kthanita,
Kshanin,
momentary,

body; N. of a
deva-kehatra,

as, d,
i,

am, having

ini,

i,

transient;

a leisure

moment.

having a leisure
(in?),

f.

the

moment;

night;

[cf.

kiliana-dd.]

rt.

i.

plant,

wealth

= tai/ara;

[cf.

water

the

tuvi-kihatra,

Kshatra-dharma, as, m.
8cc.~\
the duty of a Kshatriya,
bravery, military conduct.
Kshatra-dh<trman,d,d,a, having the duties of a
soldier or of the second caste ; (d), m., N. of a prince.

Kshatradharmdnuga (ma-an),

am,

a,

as,

Kshafollowing or observing the duty of a soldier.

tra-dhriti, is, f. the support of supreme power N.
of a particular part of the RSja-sQya
;

ceremony.

Khatra-pa, as, m. a governor, a Satrap (a word

found on coins). *- Kehatra-patt, is, m., Ved. the
Kshatra-bandhu, us, us or
possessor of dominion.
us, u, one
caste;

mere

who

(us),

belongs to the military order or second

the Kshatriya caste
a

m. a member of

Kshatriya,

i.

e. a

Kshatriya by birth but not by

his actions (a term of abuse).

Kxhatrabandhu-rat,
ind. like a v/znioi.
Kshatm-bhrit, t, t, t, Ved.

one who holds or confers dominion.

Kshatrayoga, as, m., Ved. union of the princely order.
Kshutra-vat, an, ati,
Kshatra-rani,

at,
is,

dignity.

endowed with
is, i,

princely

Ved. favourable

to the princely order.

Kshatra-vardhana, as,
am, Ved. promoting dominion. Kahatra-viflyd,

i,
f.

the knowledge or science possessed by the Kshatriya

or military otder.
Eshatra-mksha, as, m., N. of
a tree,
mudukunda. Kshatra-vriddha, as, m.,

N. of a

Kshatra-widdhi, is, m., N. of one

prince.
of the sons of Manu Rau^ya.
Kshatra-vridh, t,
a
Kshatram., N. of prince, = kshatra-vriddha.
veda, as, m., the Veda of the Kshatriya or military
order.
Kshatra-s'ri, is, is, i, Ved. possessing
Kshatrasovereignty; (Siy.) possessed of power.
sava, as, m., N. of a

sacrificial ceremony.
Kshatrdyataniya, as, d, am (fr. kfhatra + ayatana),
Ved. based on the Kshatra or kingly power.
Kshatropakshatra (ra-up\ as, m., N. of a prince.
of
a
N.
KsJiatraujas (ra-of), as, m.,
prince.
Kshatrina, as, m., N. of a man.

Kshatrin,

m. a man of the

i,

military order or

second caste.

Kshatriya, as, a, am, governing, endowed with

sovereignty ; (as), m. a member of the military
or reigning order which in later time constituted the
caste; (a), f. a woman of the military
order or of the second caste ; (i), f. the wife of a

second

man

of the second caste

rank of

(am),

n. the

power or

this order.

Kehatriya-jdti, is, f. the mili- Kshatriya-ta, f. or kshatriyatary tribe or caste.

tva, am, n. the order or rank of a Kshatriya.

Kshatrii/a-dharma, as, m. the duty or occupaof the warrior-tribe, war, government, &c.

Kshatriya-dharman,

d, d, a,

of a soldier or of the second

prdya, as, d, am, mostly

See under

See under

rt.

rt.

kshan.

kshad.

kshatra, am, as, n. m. (probably fr.

kshi; the m. form does not appear to occur),

dominion, supremacy, power, might (whether human

or supernatural, in the

Veda

especially applied to the

Aor. akidsit, akiaata; Perf.

(akie).

power of Varuna-Mitra and Indra )

^f ksha, as, m. (fr. 4. kshi), destruction ; loss,

disappearance ; destruction of the world ;
lightning ; a
field ; the
protector or cultivator of a field, a peasant,
a husbandman ; a demon or Rakshas ; the fonnh in-

by the Vedic hymns, were

carnation of Vishnu as the man-lion or nara-sinha.

of the second caste; the rank of a

reigning or military order, the

the

tion

an, a,

f.
lightning.
duration.

for kshvel.)

>

small space of time.

kshattri.

move

moment

little

Bj*un kshanatu, &c.

somewhere, &c.

of a

while, the next moment, thereKshandrdha (na-ar), am, n. half the

upon.
measure of time called Kshana, half a moment, a

Agastya.

kvapi, ind.

woman

authority of the second caste

m.

n. (said to be a
corruption of ikshana, a glance, and not used in the

kshana, as, am,

as,

Kranarta, am,

f.

member of

(kshanam

as,

(in this sense fancifully derived in Raghu. II. 53. ft.

kshatdt tra ft. rt. (rot, i. e. a preserver from injury) ;

bee) ;
to make any sound ; to tinkle
Caus. kiianayati,
to
cause
to
to
make
sound, to twang,
sound,
-yitum,
to produce a sound with anything
e.
g. nupurai/t,
with anklet ornaments ; [cf. Lat. cano; Goth, hana,
'
a cock.']

Krnna,

title Kshatriya 1 ; a man

of the second or Kshatriya caste, a warrior, a soldier

military caste accepted the

(i),

See kshan.

kshan, kshanana.

measure of time, equal to

= kanyu,

P.

I.

\ kvaintum,

A. kshajate

I.

time,

once upon a time; kvadid leva/id, here there,

here and there, in various places
now then, now
and then na kradid, nowhere, never, by no means

cl.

or kshanjate, dakuhanje, kfhaiijitum, to

to give ; cl. ro. P. kxhaiijayati, -yigo, approach
tum, to live in distress ; to live in pain or want.

did, anywhere, somewhere, to any place, in a certain

in a certain case, sometimes ; at some
;

place

where

kshattri.

kva-janman.

government,

governing body, the military or reigning order (the

members of which in the earliest times, as represented
generally called Rajanya,
not Kshatriya; afterwards, when the difference between Brahman and Kshatra or the priestly and civil
authorities became more distinct, the
reigning or

tribe.

having the duties

caste.

consisting

Kshatriya-mardana,

as, d,

Kshatriyaof the military

am,

destroying

Kshatriya-rdja, at, m.
Kshatriyarshabha ( ij-

or destroyer of Kshatriyas.
the chief of Kshatriyas.

rish), as, m. best of Kshatriyas.

Kshatriyahana, as, m. one who destroys the military caste.
m.
one who
Kshatriyantakara ("ya-an"), as,
destroys the Kshatriyas.

Kshatriyika or

iltd,

f.

woman belonging to the

woman of the second

military or reigning order, a

caste.

,
f.

Kfhatriyani,
tary caste

woman belonging to the miliman of the second caste.

the wife of a

kshad,

cl.

I.

dakihade, to

A., Ved.

kshadate,

cut to pieces,
divide ; to kill ; to carve (meat), to distribute (food) ;
to take (food), to consume, eat.
(As a Sautra root

kshad means
Kshattri,

'

td,

cut, dissect,

to cover, protect, shelter.')

m. one who

carves or distributes

cuts anything,

an attendant

one who

a door-keeper,

2G5

kshadat.
who fights from a chariot the son of a
Sudra man and a Kshatriya woman, or the son of a
Kshatriya man and a SDdra woman (called Ugra
in Manu X. 9), or the son of a Sudra man and
Vaisya woman (called Ayogava in Manu X. 13);

a measure of time
4. kshap, p, (., Ved. night ;
to a whole day of twenty-four hours;
equivalent
water
darkness
kshapah or kshapd, ind. at
Gr. Kvifyos, KviQas.]
night ; [cf. Lat. creptis-culum ;
Kshapotyaya (paa-at), as, m. the end of night.
a. kshapana, as, d, am, destructive, one who

the son of a female slave

destroys

a porter
tri]

a charioteer, a

coachman

one

anu-kshat-

[cf.
;

a Kshattri

be catching animals that

said to

is

employment of

(the proper

live in

7381); an

epithet of

Kshadat, an, anti,

Brahma

P. A. ksha\ noli, -nute, dakshdna, dakshane, kshanishyati, -te, akshanlt, kshanitum, P. to hurt,
be injured
injure, wound, break A. to hurt one's self,
or wounded: Caus. kshdnayati, -yitum: Desid.

UJyJ kshan or kshan,

cl. 8.

kshapanl,{.=kshepanl,a:noax, anet.

kshapanyu,

dikshanishati, -te: Intens. dartkshanyate, daitkshanti ; [cf. Gr. Kaivu, navai KaivvTau=kshanute;
perhaps also

Kshanana, am,

n.

or sore.
killing,

injuring;

hurting,

slaughter.

Kshananu,
Kshata,

us,

as, d,

m. a wound, a
am, wounded,

sore.

hurt, hit, injured,

impaired, violated ;

broken, torn, rent, destroyed,

diminished, trodden or broken down; (am), n. a

wound,

sore, contusion.

Kshata-kdsa,

as,

as, as, as,

"Kshata-tejas,

n. blood

(am),

(as

m. a

IZthatottha (ta-

am, produced by injury. Kshatodara

am, n. flux, dysentery. Kshatodbhava
fta-ud"), as, d, am, produced by injury; (am),
(to-tta"),

Kshataujas (takthata-ja.]
oj), as, ds, as, weakened, reduced, impaired.
Kshati,

[cf.

is,

f.

injury, hurt, a

wound

destruction

damage, disadvantage.

uiM

^^ be

cl. i

kshap,

abstinent, to

I.

P. A. kshapati, -te, to
Caus.
fast, to do penance
:

sorrowfully, miss.

Tcthapana, as, m. a Buddhist mendicant

(as,

am),

also
Buddhist mendicant, who wears no garments
a Jaina mendicant;
an author
(as), m., N. of
supposed to have lived at the court of king Vikra;

Kshantri,

Goth,

cl. 10.

to send, throw,

2.

direct,

d,

3. kshap.

to destroy.'

am,

&c.

rt.

in the

nom.

4. kshi,

terrestrial

x86vio$.

as, d, am, borne, endured; patient,

enduring ; (as), m., N. of a man ; of a hunter ; epi'
thet of Siva [cf.
kshamd] ; (d), f. the earth, the

Kshdnta,

patient one."

Kshdnli, is, f. patience, forbearance, endurance,

Kshdntiindulgence, patient waiting for anything.
mat, an, ail, at, patient, enduring, indulgent.

Kshdnti-vddin, i, m., N. of a Kishi; N. of

Sakya-muni in one of his former births.
Kshdntu, us, us, u, patient, enduring ; (us), m.
a father.

Kshdmya, as, d,
or overlooked.

as, d,

am,

patient

enduring, suffering,

bearing, submissive,resisting; adequate, competent, able,

fit for
(with inf. or at the end of a compound, vayam

tyaktum kshamdh, we
kshama, able to go)
;

able,

tolerable;

fit,

are able to quit ; gamanafriendly ; favourable ; bear-

appropriate,

suitable,

becoming

proper for (with gen. of the person, e. g. kshaKauravdndm, proper for the Kauravas ; or with
inf., e. g. na sa kshamah kopayitum, he is not a

mam
fit

to

am,

be borne

object for anger)

(as),

'

m. a N. of

Siva,

the

patient;' (a), f. patience, forbearance, indulgence; personified as a daughter of Daksha and wife of Pulaha ;
resistance ; the earth ; an epithet of Durga ; N. of a

female shepherd the tree Acacia Catechu (khadira)

N. of a species of the Atijayati metre [cf. utpalini\

to be pardoned

kshamuda, as or am, m. or n.
$\. i. or 10. P.

uijjj kshamp,
*^ or
i.

[cf.

(?),

number.

particular

kshampati

kshampayati, -yitum, to

suffer,

bear ;

ksham.']

See under

rt. 2.

kshi

and

rt.

4. Jcshi, p. 266.

kshayathu, us, m. cough

U|4|VJ

form

case),

a ruler, a governor.

enduring, for-

t, int, i, patient, enduring, forbearing,

capable, able.
Kshamya, as, d, am, Ved. being in the earth,
;

for

qj

',

Kshama,

patient,

(a

wrong

kshavathu.)

kshayad-mra.
(making kshds

f.

Ved. the ground, the earth, -^Qtav [cf. %a^ai, &c.]

Ksha-pdvat, an, m., Ved. an earth-protector,

See under

i. kshi.

P. ksharati, (akshara,
kshar,
ksharishyati, akshdrit, ksharitum (ep.
cl. I.

s.

d. I. A. ksharate, Ved. d. i. P. kshariti, Ved.

inf. ksharadhyal), to flow, stream, glide; to flow
away; to stream forth; pour out (either in active
or

neuter

run

fall

sense) ; to drop, distil, trickle, ooze,

to melt away, wane, perish, be destroyed ; to
or slip from, to be deprived of (with abl.):

Caus. kshdrayati, -yitum: Desid. diksharishati :

Intens. tdksharyate, (dksharti; [cf. Lat. scateo?].

Kshara, as, d, am, melting away, perishable;

Kshara(as), m. a cloud ; (am), n. water ; a body.
jq or kshare-ja, as, d, am, produced by distillation.
Kehara-pattra, f., N. of a plant, drona-pushpi.

Kshara-bhdva,

am, mutable, dissoluble.

am, pouring forth.

as, d,

Ksharaka, a*, ikd,

Ksharana, am, n.

the act of flowing, trickling,

',

night (wrong form for kshapd) (am), n. propriety,

'
fitness [cf. Hib. cam,
strong, stout, mighty ; power,
;'
Rshama-td, f. or kshacama,
brave.']
might

distilling,

dropping (e.g. angull-ksliarana, perspira-

tion of the fingers).

Ksharat, an, and,

at, flowing, running, trickling,

'

ma-tva, am, n.

ability, fitness, capability.

vat, an, all, at,

Ksliama-

proper or right.
as, m., N. of a pupil of

knowing what

is

D. a com-

Jinalabhasuri, who composed 1794 A.

Kshamd-tala,
mentary on the Jiva-vi6ara.

=
at, casting, sending.
sent, cast, directed.

See Caus. of

hremman,

[cf.

td, tri, tri,

Kshamin,
indulgent

id, tri, tri, pardoning, bearing patiently,

ksham,.

the earth.

Jfshapita, as,

'

cast,

ukapa."]

Kshapayat, an, anti,

^TC

P. kshapayati, -yi-

Kshamitri,

Goth.

'to hinder,

am,

bearing, indulgent.

T5PT kshaya.

Kshamd-kalydna,
kshap,

\ turn,
[cf.

Angl.

Sax.

be

Knhamdpaya, nom. P. A. -payati, -te, -yttum,

to ask any one's
(ace.) pardon, to beg forgiveness.
Kshamitavya, as, d, am, to be endured, to be
patiently borne, to be pardoned.

to suffer or bear patiently :

and dikshansate, -ti:

dankshamyate, dankshanti;

(all),

xa.fad.efv; xfia,uaA<fs.]
Kshamd-dara, as, a,
Ved. being in the ground or under the earth.

submissive.

maditya.
2.

as, a, am, to be suffered, to

to be pardoned.

(inst. case of 2. is/torn), on the earth, on

the floor (included by PSnini among the indeclinables
with svar, diva, &c.); [cf. Gr. x a A""> XM"'Ce >

-ti,

shameless, impudent?; (am), n. abstinence,

chastisement of the body, defilement, impurity.
Kshapanaka, as, m. a mendicant, especially a
a,

ask you to pardon that)

kshapayati, -yitum, to regret

forgive me
to be com-

kshamasva tad me,

as, d, am, to be borne or endured,

bearable, to be suffered or submitted to patiently, to
be pardoned or forgiven.

ttf), as, d,

n. (?) blood

g.

Kshantavya,

Kshata-hara, am,
Kshatdri ("ta-ari),

triumphant.

of pot-herb, Convolvulus Argenteus.

K*hata-vritti, is, f. destitution, the being without
the means of support, living on what one can get.
Kshata-vrana, as, m. a sore produced by an
Kshttta-vrata, as, d, am, a violator of a
injury.

is, is, i, victorious,

(ep. also

disquiet. ]

sort

or religious engagement.
n. Agallochum or Aloe wood.

e.

hramja (?);

has been violated, one no longer

vow

cl. I.

Intens.

a virgin.
Kshata-vikshata, as, d, am, mangled,
covered with cuts and wounds.
Kshata-vidhvansin,
i,

ksham,

Desid. dikshamishate,

Knhata-punya-leda, as, d, am,

light or power).
Kshata-yoni,
having the stock of merit exhausted.

woman who

to allow, permit, suffer ; to resist ;

petent or able to do anything (with inf. ) : Caus.
kshamayati, -te, -yitum, to ask pardon for anything
(with double ace., e. g. tat kshamaye bhavantam,
that)

pus, matter.

dimmed, obscured

i.

kshamyati

of the person,

offence,

to submit to (with dat.) ; to bear patiently, endure, put

up with, suffer ; to pardon, forgive (with gen. or dat.

m.

a cough produced by an injury [cf. kshata-ja, &c.]

Kshata-ghna, as, m., N. of a plant, commonly
Kukurason-kha, Conyza Lacera ; (a or i), f. a kind
of insect ; lac, the animal dye.
Kshata-ja, as, d,
am, produced by a wound or injury of any kind (e. g.

kdia, a kind of cough)

m. an

A., 4. P. kshamate,
P. and Ved. a. P.
I
Ishamati, kshamiti), dakshame, dakshdma, kshamishyate, -ti, and kshansyate, -ti, akshamishta,
akshansta, akshamat, kshamitum and kshantum,
tobepatientorcomposed, to suppress anger, keep quiet ;

HIIJ

fflvofJMt for |(i/o^cu.]

m. a wound

us,

us,

transgression.

',

03,

Kshapdnta (j;a-a), as, m. dawn,

Kshapdndhya (pd-dn), am, n. nightday-break.
blindness, nyctalopsis; [cf. kshanaddndhya, nakKshapd-pati, is, m. the moon camtdndhya.]
Kshapaha^pd-ahan), am, n. a dayandnight.
phor.
m. the moon.

Kshanatu,

Kshapd-ndtha,

Khamd

pi.

Rakshasa, an imp or goblin.

a, n., Ved. a carving knife ; pieces of

food cut off or carved ; (according to Schol.) water.

inst.

Kshadman,

f.

(Ved. only used in

tearing; eating.

is,

night

turmeric.
Kshapd-kara, as, m.
'making the night,' the moon. Ksliapa-ghana,
Kshaas, m. a dark cloud or dark nocturnal clouds.
a goblin.
pd-dara, as, m. a night-walker a fiend,
Kshapdta (pd-ata), as, m. a night-walker a

n. the act of carving, dividing,

Kshadana, am,

hurt,

f.

ks/Mpdbhis)

eating.

aiv fa

Kshamamya,
patiently borne

(am), n. destroying, diminishing, suppress-

Kfhapd,

fish.

at, carving, dividing, tearing

m.

(It),

vat, an, all, at, patient, enduring, forbearing

f., N. of the wife of Nidhi-pati.

ing, expelling.

holes) ; a N. of Vidura as the son of a female slave,

his father being the celebrated Vyasa (see Maha-bh.
I.

Kshamd-T)huj, k, k,k, patient;

bearing.

a king, a prince.
Kshamd-yukta, as, d, am, endowed with patience, patient, enduring. Kshamd-

igru.

am,

Kshamd-c/Mns'a, as, m., N. of a

Kshamdnvita (md-an),

as, d,

n.

tree,

am,

endowed with

patience, patient, enduring, forgiving.

Kshamd-pati, is, m. lord of the earth, a king.

Kshamapanna (md-dp), as, d, am, forbearing,

Khamispara, as, d, am, very patient, forpatient.

oozing.

Ksharita, as, a, am, dropped,

liquefied, oozed,

trickling, flowing.

Ksharin,
(i),

m.

I, inl, i, flowing, dropping, trickling;

the rainy season.

Kshara,

as, d,

am,

caustic, biting, corrosive, acid,

in these senses ft.

pungent, saline (according to some
rt. kshat), anything converted to alkali or ashes by
distillation

(as),

m. juice,

any corrosive or acid or

essence

treacle, molasses;

saline substance, especially

an

such as soda or potash; caustic alkali, one

species of cautery ; glass ; a rogue, a cheat ; (ant),

alkali

3V

266
a

n.

kshara-kardama.
or medicinal

factitious

black

commonly

salt,

kshaya-vayu.

kshattra, am, n.

(fr. kshattri),

Ved.

vid-lavana and krishna-htrann] water.

Kshdra-kardama, (if, m. a pool of saline or acid
mud; N. of a hell. Kfhdra-karman, a, n. apply-

ing caustic alkali (Lapis Infemalis) to proud flesh Sec.;

Kshdraor applying acid remedies in general.
kritya, as, a, am, to be treated with caustic alkali.

longing or relating to or peculiar to the second or

military tribe ; (am), n. the second or military tribe ;
the dignity of a ruler or governor.

salt

[cf.

Kfhdra-taila, am,

cooked with alkaline

n. oil

Kshdra-traya or kfhdra-tritaya,
ingredients.
n. natron, saltpetre, and borax.
Kshdra-dald,
a
kind
of
f.
Kshara-dru, us, m.
pot-herb, ^Mlli.

community or number of attendants or

T5JT3 kshdlra, as,

Kshdtri,

a Ki-hi.

/iW//-ii-Wiii,

kxhdra-madhya,
Aspera [cf. apdmdrga]

m.

at,

its

f.

/*,

saline

soil.

the plant Achyranthes

alkaline ashes make it

in

useful

Kshdra-mrittikd, f.
washing clothes.
especially an impure sulphate of soda.
Kihdra-melaka, as, m. an alkaline substance.
Kshdra-meha, as, m. a morbid state of the urine,
in which its smell and taste resemble that of potash.
Kshdra-rasa, as, ra. a saline or alkaline flavour.
saline soil,

Kshdra-vriktha, as, m. the tree Bignonia Suave[cf. kshdra-dru]

any tree yielding abundant
Kshdra-ire&htha, as, m. the tree Butea
potash.
Frondosa also = kshdra-vriksha ; (am), n. alkaline
earth; [cf. vajra-kshdra."]
Kfhdra-shatka, am,
olens

n. six kinds of trees distinguished

kshama,
scorched, singed

Kshdra-sutra, am, n. acid thread, applied

to fistulas &c.
Kshdrdksha ("ra-ak"), ae, a, am,
having an artificial eye made of glass.
Keharagada
as, m.
alkaline particles

remedy prepared by extracting the

from the ashes of plants. Kshd-

(ra-ag),

ra(6ha(ra-a6fha), am,

n. sea-salf.

Kshdrdtijana

Ksha-

(ra-ari), am, n. an alkaline unguent.

rdmbu (ra-am),

kshdroda (ra-uda), as,

m. or kshdrodaka (ra-iuF), am, a. an alkaline
u, n. or

Kshdrdmbudhl (ra-am),

juice or fluid.
O

Tcsha-

ra-ua), is, m. the salt ocean.

Kfharaka, as, m. alkali; a juice, essence; a
blossom, a new-blown flower or a young fruit; a
bud or a multitude of young buds a cage or basket
rodadhi

or net for birds or

fish

a washerman.

accusing of unfaithfulness ;
(am), n. converting to alkali or ashes ; distilling.
Ktharaya, nom. P. ishdrayati, -yitum, to fur-

Kshdrana, am,

mix with

nish or

a, n.

f.

to torture a person
to speak ill of a person ; to

acid substances

with acid substances

Kfhdrika,

(.

strained
falsely

am,

ashes

saline matter,

calumniated,
;
accused (especially of adultery), accused of a

Kshdma-td,

slight.

to flow

uj f t
N

2.

cl. I.

P. kshalati, -litum,

to collect

[cf.

kshal (related to

Mar.]

to

wash

KttdlMO, am,
with water

Mod. Germ,

;'

n.

kshai),

or

f.

kshdma-tva, am,
;

n.

l\&ha-

debility.

menstruation) incompatible with a particular medical

treatment.

fw^
nom., ace.,

loc. sing.),

(occurring only in

a, n.

kshdman,

Ved.

earth, soil,

ground;

[cf.a.

rt.

kshar),

cl.

spiile

Kjiiin*"q kshdmd-prastha, as, m.,

N. of a

town.

?].

off,

kshalana, &c.

rt.

kshar, p. 265.

See under

K'hdlayat, an, and,

cleansing

at,

washing,

am,

to be

TJCT

i. kshi, cl. i.

P.,

2.

2. kshal.

ksham, q. v.

Ved. kshayati (only

power

over, rule, govern, be master of (wiih gen.).

Kshayat, an, anti,

Rshayad-vira,

at, possessing, ruling, governas, a, am, Ved. ruling or

ing.

men; an

governing

epithet of Indra, Rudra,

and

Pushan ; (Say. as if fr. 2. kshi), possessed of abiding

or of going heroes such as sons &c.
I. kshit, t, t, t,
ruling, a ruler, a governor, a
sovereign, (used in comp., e. g. mahi-kshit, q. v.)

for

2.

kshi,

cl.

2.

6.

P.,

Ved.

ksheti,

TrT kshali,
scorching, heat.

'
below the earth.
K&hiti-deva, as, m. the earthKthiti-devata, f. the
god, an epithet of a king.
Kshitideity of the earth, epithet of a Brahman.

dhara, as, m.
earth-supporter,' a mountain.
Kshiti-dhdrin, i,im,i, carrying soil or earth.
Kshiti-dhfnu, us, f. the earth considered as a
milch-cow.
Kshili-nanda, as, m., N. of a king.

Kshiti-nagu, as, m. a kind of snail ( = bhu-ndga)

an earth-worm (?).
KshitiKshitinatha, as, m. 'lord of the earth,' a king.
or rather snail-shell

'

m. earth-protector,' a king.
Ks/titipa,
pati, is, m. lord of the earth, a king, a sovereign.
Kshiti-pdla, as, m.
earth-protector,' a king,
a prince.
Kshiti-pitha, am, n. the surface of the
earth.
Kshiti-putra, as, m. a son of the earth, an
epithet of Narakz.
Kshiti-pratishtha, as, d, am,
as,

'

dwelling or abiding on the eznh.

Kshiti-bhuj, It,
m. one who enjoys the earth, a king. Kshitibhrit,

m.

t,

a mountain; a
king.
the globe.

'earth-supporter,'

n. the earth,

Kshfti-mandala, am,

Kshiti-rith, t, or l-shili-ruha,
a tree.*-Kshiti-lava-l)huj, k,

plant,

m. a
as,
m. one who

possesses a small tract of the earth, a petty prince.

Kshiti-vadarl, f., N. of a plant, bhii-vadarl.
KshitiKthiti-vardhana, as, m. a corpse.
vritti, is, f. (patient) behaviour like that of the

Kshitivritti-mat, an, atl, at, patient like

Kshili-vyudasa, as, m. a cave within
the earth.
Kshili-sttta, as, m, an epithet of the
demon Naraka ; also of the planet Mars [cf. Imliiti;

Kshitifa (ti-i^a), as, m. a ruler of the

pulra.]
earth, a king.
Kshitisa-vans'dvali-tarita, am, n.
'
genealogy and history of the kings,' title of a work
in the last century,
being a family chronicle
of the viceroys of a part of Bengal.
Kshitlitiara
a
m.
(ti-if), as,
kmg. Kshity-adili, is, f. the
Adin' of the earth, an epithet of DevakI, the mother
of Krishna.

composed

Kshitcan,

fin 4-

d,

m.

air,

kshi, cl.

wind.

P. kshayati, kshi-

I. 5.
9.

Tcshiyati, Mkshdya, ksheshyati, kshetum,

to abide, stay, dwell, reside (used especially of an
undisturbed or secret residence) ; to inhabit ; to re-

noti,ksliinati,{il:shdya,ksheshyati,a}:shaishit, kshetum, to destroy, corrupt, ruin, to make an

main; to be quiet; to go, move, approach: Caus.

ishayayati or kghepayati, -yitum, to make a

decrease

person live quietly ; to pacify.

I. Icshaya, as, m. (for a. see under
below), an abode,

4. kzhi

rt.

habitation, dwellingplace, seat, house [cf. ura-kshaya] ; family, race ;

residence,

olens.
1.

kshayana,

m. a

am, Ved.

at, d,

place with tranquil water

n. a dwelling-place.

Kshayas,
3. kshi,

habitable (?); (as),

a bay, harbour (?)

"**

Pass, kshiyate, to wane ; 'to

kill, injure
to be diminished, waste away, perish Cans.
kehayayali or kshapayati or Ved. kshapayati,

end of; to

-yitum, to destroy, ruin,

weaken:

Desid.

make an end

t'ikehlshati

6ekshayiti, feksheti;

[cf.

of, finish

Intcns.

to

teksliiyate,

Gr. (criVm^i ?] .

kshaya, as, m. (for i. see under a. kshi last

col.), loss, waste, wane, diminution, destruction, decay
wasting or wearing away fall (as of prices, opposed to
vriddhi, e. g. kshayo rriddhis fa panydndm, the
fall and rise in the price of
commodities) ; removal ;
end, termination (e. g. nidrd-kshaya, the end of
sleep
dina-kshaye, at the end of day ; jiritakshaye, at the end of life kshayam yd or gam, to
become less, be diminished, go to destruction, come
i.

as, n. a dwelling-place, habitation.

f. abode, residence ;
going, moving.

is,

t, t, t, dwelling, an inhabitant, (at the end

of several compounds, e. g. antariltsha-kshit, an
inhabitant of the air &c.)
Kabila, (. the earth.
i. Icshiti, is, f. (for a. see under rt. 4. kshi below),
an abode, a dwelling, habitation, house, residence
the earth, the soil of the earth ;
[cf. uru-ksJiiti]

men,

cleansing,

f.

pl. f

nations,

Ved. settlements, colonies, races of

men

in general

the families of the

See under
is, f. (fr.

rt. i.

kshu.

i*Aat),Ved. singeing,

(in algebra) a negative quality, a

minus.

Kfliaya-

causing destruction or ruin, destructive, ruinous, terminating; liberating from existence.

Kshaya-kdla, as, m. the end of all things,

kara, as,

t,

am,

the period of destruction.

Kshaya-kufa, as, m. a
consumptive or phthisical cough.
Kihaya-krit, t,
t, t, or kshiiyan-kara, as, t, am, causing ruin or
loss

Kshlti-kshit, t, m. a ruler of the

kluidira."]
earth; a king, a prince.
Kt/titi-khanda, as, m. a
clod or lump of earth.
Kshiti-garbha, as,m., N.

that of the moon's wane.

Kshaya-ytikti, is, f. or
ksltaya-yoga, as, m. necessity or opportunity of
destroying.
Knhaya-roga, as, m. consumption.

of a Bodhi-sattva.
Kshiti-ja, as, a, am, earth-born,
produced of or in the earth ; (as), m. a tree a kind
of snail (
bh-u-ndga) ; an earth-worm ; N. of the

Ksltayarogi-tva, am, n. or kshayurogi-td, f.

consumption.
Kshaya-voyin, I, inl, i, consumptive.

as,

a,

[cf.

cleansed, cleaned, washed.

to an end, perish) ; consumption, pthisis pulmonalis

sickness in general ; the destruction of the universe

m. f. a particle of
earth, dust.
Kshiti-kampa, as, m. an earthquake.
m. the tree Mimosa Khayar;
Kshitt-kshama,
Kihiti-kana,

T%3 kshava.

th6 earth.

the pres. seems to occur), to possess, have

gods.

sprinkling.

am,

am,

earth.

nom. case of

kshds,
x

(ayats),

Kshdlaniya or kshalitavya, as, a,

washed, to be cleansed with water.

a,

= bhu-naija)

See under

^TT! kshara.

washing, washing

sprinkling.

Kshdlila, as,

tala,

Kshiti-jnnlu, w>, m. a kind

an earth-worm.
Kshitin. the surface of the earth, the region

of the iky.

circle

snail (

ksham.]

2. kshit,

10. P. kfhdlayati, afiksftalat, -yitum,

to wash, wash off,
purify, cleanse, clean, make clean ;
to wipe
away; [cf. Lith. tkalauju, 'to wash off;'
stcalbju,

rt.

ma-vat, an, ail, at, Ved. scorching, singeing, drying up epithet of Agni (tl), (., scil. is/iti, N. of a
particular sacrificial ceremony.
Kshdmdsya ("mads ), am, n. any diet or any state of the body (as

(am),

crime, guilty.

kshal,

(ft.

of

from
&c.

distilled

through alkaline

i-

am

a,

ksham.

i.

dominion (?).
Yama, god of death
Kshaya-taru, us, m. the plant Bignonia Suave-

hunger.
a,

as,

the house of

abuse, accuse, calumniate.

Kshdrita, as,

?).

See under

emaciation, thinness, slendemess

Kshdram. the salt

ocean.

of another caste

of the second

dried up, emaciated, wasted, fallen

the Butea Frondosa, Grislea Tomentosa, Achyranthes

Aspera, Cowach, Ghanti-patali, Coraya.
samudra, as, m. or kshdra-sindhu, us,

man

planet Mars; an epithet of the demon Naraka; (a),

f. an
epithet of Sits, the wife of Kama ; (am), n., N.

of a

kshatra), be-

away, thin, slim, slender; weak, debilitated, infirm,

their juice, as

by

(fr.

the son of a

kshanta, &c.

ghantd-pdtali.]

[cf.

Kshara-nadi, I. a river in hell, the water of which

is alkaline.
Kshdra-pattra, as or am, m. or n. (?),
or kshdra-pattralm, ae, m. the pot-herb Chenopodium Album.
Knhara-pdla, at, m., N. of

m.

woman

(by a

caste

am,

the tree Bignonia Suaveolens

is,

am

i,

servants.

Celtis
tion').

Kahaya-nasHni, t. the plant

(' removing consumpKxhaya-paksha, as, m. the dark fortnight,

destructive.

Orientalis, = jtvanti

Kshayorv&yu,

us, in. the

wind that

is

to

blow

at

loss, ruin, destruction.

2. kship, p, i. (only used in nom. and

kshipas and kshipdbhis), Ved. the fingers.

t. kshayana, a$, a, am, destroying, annihilating,

driving away, dispersing; (often at the end of com-

(as),

the end of the world.

e. g.

pounds,

Kshaya-sampad,

total

t, f.

f.

Kshayathu, us, m. consumption.

Kshayayitatya, as, a, am, to be destroyed.
Kshayin, i, inl, i, wasting, decaying, fragile;
consumptive.
Kshayi-tva, am, n. fragility.
Kshayishnu, us, us, u, destroying, wasting, decay-

Kshayya,

am,

as, a,

perishable, decaying;

[cf.

destruction; waste, loss.

f.

Kshita, as, a, am, wasted, decayed, exhausted

weakened ; poor, miserable. Kskitdyus (ta-dy),
us, us, us, Ved. one whose life goes to an end, one
whose life is forfeited.

2. kshiti, is,

under

(for I. see

(.

kshi above),

rt. i.

wane ; a period of the destruction

a kind of
of the universe, the end of the world
perfume rofana ; (is), m., N. of a man.
loss, destruction

Kshiyd,

f.

waste, destruction

loss,

offence against

the customs.

Kshina, as, a, am, diminished, wasted, expended,

worn away lost, destroyed injured, broken, torn
;

slender,

subdued, suppressed

thin, emaciated, feeble

miserable.

poor,

Kshlna-gati,

delicate,

ii,

i,

is,

with slackened or diminished motion or progress.

Kshlna-tamas, as, m., N. of a Vihara. Kshinatd,

f.

or kshina-tva,

n. the state of wasting

the state of being worn

am,

away, diminution, decay

away or injured emaciation, thinness slenderness.

Kshina-dkana, as, d, am, impoverished. Kshina-pdpa, as, a, am, one whose sins are destroyed
one who is purified after having suffered the consequences of sin.
Kshina-punya, as, d, am, one
whose merit is lost one who has enjoyed the fruits
of merit and is doomed to labour for more in another
;

birth.

as, a,

Kshina-madhya,

am,

slender-waisted.

Kshlatt, at, wasted, decayed.

inl, i, inhabiting a dilapidated house ;

Kshina-uat, dm,
iia-vdsin,

i,

m. a dove or
am, one who has

Kshina-rikrdnta, as,
of prowess.

(t),

pigeon.

d,

lost courage, destitute

Kshina-vritti,

no means of

out of employ, having

is, is, i,

KsTilnaone whose strength is wasted, weak,

impotent.
Kshina-s'arira, as, d, am, having a thin
or emaciated body.
Kshlna-sukrita, as, d, am,
Kshlndnga
having one's stock of merit exhausted.
(na-an), as, d, am, having emaciated limbs.
dakti,

subsistence or maintenance.

is, is, i,

Kshindjya-karman (na-dj), d, m. a Buddhist.

Kshlndshta-karman (na-ash), a, m. (with
Jainas) an Arhat or inspired teacher.

Kshtyamdna,

as, d,

am,

perishing, wasting away,

kshapd.)

casting

Ksheya,

as, a,

am,

to

9> cl. 5.
oii,

P. A. kshinoti, -nute,

-nute(t), to

kill,

to hurt,

=4.

Mi.

Kshipanyu, us, us, u (fr. kshlpatia ?), fragrant,

sweet-smelling ; diffusive, what may be sent or scattered; (us), m. the body; spring, the season of
Kshipat, an, ati or and, at, throwing,
abusing, reproaching.
Kshipati or kshipasti,

m.

disease

the sun

du.,

Ved. the arms.

Kshipta-laguda, as,

d,

flinging the

am,

rid of; to
reject, disdain

strike, hit

to strike

abusive words, insult,

to lay (the blame) on ; to

ruin, destroy ; to utter

is, f. throwing;
sending; solving a
explaining or understanding a hidden meanto the square of the
the
to
be
added
ing ;
quantity
least root multiplied by the multiplicator, to render

capable of yielding an exact square root

latter sense also kfhiptikd.)

it

Kshipnu

(in the

revile,

abuse,

scold

each other, destroy one another

kshepayati, -yitum, to cause to cast &c.
at

Desid. iUkshipsati, -te

yate, dekshepti;

Intens.

Kshipyat, an, anti,

Kshtpyamdna,

at, throwing, sending.

d, am, throwing, tossing;

as,

casting aside, throwing off; sending, directing

being

thrown, &c.

Kshipra,

as, d,

am

(compar. kshepiyas, superl.

kshepishtha), springing, flying back with a spring,
elastic (as a bow); quick, speedy, swift; (as), m.,
N. of a son of Krishna; (am), n. a measure of time
the part of the
equal to -J^ Muhurta or 15 Etarhis
hand between the thumb and fore-finger and the cor;

responding part of the foot; (am), ind. quickly,

immediately, directly; (a*), ind. shortly afterwards,
Gr.
thereupon (e), ind. directly, immediately
[cf.
;

Kxhipra-kdrin, i, inl,i, acting or work-

KpoiTrpfo.]

ing quickly, skilful.

Kshipra-dhanvan, d, a, a.Ved.
armed with an elastic bow or one which flies back

Kshipra-pdkin, t, inl, i, ripening

m. the tree Hibiscus Populneoides [cf.
gardabhdnda.~\
Kshipra-tyena, as, m. a species
of bird.
Kshipra-mndhi, is, m. a species of
Sandhi produced by changing the first of two con;

accent

on

semivowel ; also the Svarita

formed by this kind of Sandhi;
Kshipra-hasta, as, m., N. of a
its

a syllable

(ekship'

vierfe ?].

missing, striking down, depression

paint &c.

time

),

besmearing

tossing; a
sending, dis-

casting,
;

on

laying

transgressing

passing

delay, procrastination, dilatoriness

(as

away

insult, in-

contempt pride,
a nosegay, a clump of flowers
(in

vective, abuse, reviling

disrespect,

rious or interpolated passage; an additive quantity,

to

Lat. sipo, di>sipo, for

;

m. throwing,

a stroke of an oar &c.

to hurt,

A.

xipo;
Gr. ftlirrw for Kplirru
Cambro-Brit. hipiaw, to
cast or dash
suddenly;' Goth, vairpa; Germ.
[cf.

as,
;

Caus. P.

round

(as a

am,

to be

thrown

to be thrown

garment).

See under

rt. 4. kshi.

f.,

N. of the grand-

kshiv, cl. I. 4. P. kshevati, kshi-^vyati, to eject from the mouth, spit, spit

TSMeJ

out,

vomit;

[cf.

'Eft kshi,

shthiv and kshiv.]

another form for

kshij,

I.

cl.

kshljitum, to sound
or groan as in

4. kshi, q. v.

P. kshijati, tikshlja,
inarticulately, to sigh

distress.

Kshijana, am, n. the whistling of hollow reeds or

bamboos.

kshma.

addendum; N. of a

prince.
K*h?{>((>ia, am, n. the act of throwing, casting,
an
off
arrow &c.) ; sending, directing ;
(of
shooting

sending away

passing

omitting; abusing;

away time, spending time

a sling;

(i),

{.

kshlb

See under

and

kshiba.

4. kshi ist col.

See kshw, kshiva.

kshlra, as, am, m. n. (probably fr.

kshar, but according to Unadi IV. 34. fr. r/has),
the milky juice or sap of
milk, thickenedjpiilk
the
the plant Pinus Longifolia ;
plants
resn^|pf
water; (as), m., N. of a grammarian [cf. kshlra;

kshipnu

?), us, us, u, throwing,

in the way ; obstructive,
casting, throwing obstacles
scornful, or fond of abusing (?).

(or

;
haughtiness
arithmetic) an additive quantity, addendum.
Kthepaka, as, d, am, a thrower, sender ; inserted,
interpolated; abusive, disrespectful; (.}, m. a spu-

down,

td, trl, tri, a thrower, caster, sender.

as, d,

Kshepa,

cast or thrown, to

Kshepya,

Kshipti,

riddle

throw, cast

be

to

staff.

P. A., 4. P. kshi-

cl. 6.

-te,

am,

Ksheptri,

in

kshipyati, fikthepa, (Hkshipe,

kshepsyati, -te, akshaipsit, akshijita, kshept'im,
to throw, cast, send, despatch
to put or place anything on or in (with loc.), pour on, scatter, strew
to fix or attach to
to throw away, cast away, get

kship,

Kxltfptavya, as, d,
be reviled or abused.

mother of king C'akra-varman.

Kshipta-fltta, as, d, am,

mind, absent.
Kshiptai!itta-td, f.
absence of mind.
Kshipta-deha, as, a, am, prosKshipta-bheshaja,
trating the body, lying down.
as, t, am, Ved. healing wounds caused by missile
weapons.
Kshtpta-yoni, is, is, i, of despicable
descent (?), such a man is not allowed to become a
Ritvij.

as (see kshipra), more

asl,

kshillika,
i,

(see kshipra), quickest,

quick, speedier.

kshiya.

shooting or throwing.
distracted

am

d,

khaipra.~\
Rakshas (swift-handed).
I.

Kshepishtha, as,

speediest.

Kshipta, as, d, am, thrown, cast; sent, despatched,

dismissed, &c. ; (a), f. night, (like kshipd, a wrong
form for kshapd)', (am), n. a wound caused by

[cf.

pati,

injure:

casting

an oar ;

spring.

current vowels to

kshidra, as,

horn.

throw

Kthepani, is, f. an oar a net, a fishing-net.

Kshepaniya, as, d, am, to be thrown or cast
(am), n. a sling, any instrument for casting missiles.
Kshepiman, d, m. great velocity, speed.

Kshepiyas, an,

quickly; (t),

be destroyed or removed.

instrument with which missiles are thrown

a kind of net.

reviling, abusing.

Kshipani, is, m. a stroke or blow with a whip ; a

weapon (is or i), f. an oar a kind of net.
Kshipanu, us, m. an archer a weapon ; air, wind.

missile

with a spring.

decaying.

fsfj

wrong

(a

a-kshayya.]
5. kshi, is,

for

night

Kshipaka, as, m. an archer, a warrior.

Kshipana, am, n. sending, despatching, throwing,

perishable, fragile.

sending, casting, throwing, &c.

form

&c.)

ing, perishing

inst. pi.

Kshipa, as, d, am, a thrower, striking, hitting

m. throwing, casting, insulting, reviling (a),

asura-kskayana, pigdCa-kshayana,

267

kshlra-ntra.

kshaya-sampad.

a sling or any

svdmin]; (d), f., N. of a plant [cf. kdkoli]; (i), f.,

N. of several plants containing a milky sap ; a small
shrub, Asclepia Rosea, also

Mimosa, M. Kauki

[cf.

a species of
gigantic swallow-

dugdhikd ;

kshirikd]

wort; Euphorbia Scc. Kshtra-kaMuktn, i, m., N.

of a reed, Lipeocercis Serrata (kshlrls'a).*- Kshirakantha or kshira-kanthaka, as, m. an infant, a
'
young child, having milk in its throat." Kshlrakaiida, att, a, m. f. a kind of pot-herb, black Bhuincoonra, Convolvulus Paniculatus; [cf. kshira-vidari.~\

kihairakalambhi.
f. a
drug, one
medicaments of the Hindus ; it

Kehira-kalambha,

Kshira-kdkolikd

see

or kshira-kdkoll,

of the eight principal

is a root from the Himalaya
yielding a milky juice
Kxhira-kdndaka, as, m. the plant
[cf. kdkoll.]
;

Tithymalus Antiquorum (sntihi), and Calotropis

Kfkira-kdshlhd, (., N. of a
Gigantea (arka).
Kshira-kita, as, m. an insect or
plant, =ua<!.
animalcule generated by the fermentation of milk.
Kshira-kshava, as, m., N. of a plant, = dudgluipdshdna. Kiihira-lsharjura, as, m. a species of
Datura tree.
Kshira-garbha, as, m., N. of a
certain Brahman who was born again as a flamingo.

Kxhira-ghrita, am, n. purified butter mixed

Kfhira-ja, am, n. coagulated milk.
Kshira-taranyini, f. title of a grammar comKshtra-taila, am, n.
posed by Kshlra-svamin.
a kind of unguent prepared with milk, oil, &c.
Kshira-toyadhi, is, m. the ocean of milk.
Kshlra-da, as, d, am, milk-giving, what yields
with milk.

Kthlr&dala,

milk.

as,

m.

the plant Calotropis

= arka), the leaves &c. of which yield a

Gigantea (
Kshira-ddtri, f. yielding milk as a
milky juice.
cow.
K*hira-druma, as, m. the tree Ficus Re-

Kxhira-dhara, as, m.,

amttha.~]
[cf.
N. of a king. - Kxhira-dhdtri, f. a wet-nurse.
~ Kshim-dhenu, us, f. a milch-cow, symbolically

ligiosa

represented by milk Sec. offered as a gift to a Brahman. Kxhira-ndifa, as, m. the tree Trophis Aspera
(

= sdkhota).

K>ilura-mdM,

is,

m. the ocean of

Kfhlra-nira, am, n. milk and water emthe mixing of

bracing, embrace (i. e. a union like
milk.

2C8
milk and water).

who

milk,

ascetics

m.

i,

an

Kxlnra-pa, an,

or what drinks milk

infant, a

young

am,

a,

drinking

epithet of a class of

child.

SAtntpOFftn,

the plant Calotropis Gigantea

[cf.

kthlra-(liila.']~Kflniii-/i'iliiiiilii,

arka and

m.

milk.

Kxhlra-pana,

if,

m.

the milk-drinkers,

pi.

an epithet of the Us'maras; (am),

milk;
of which milk is drunk.
(as, i, am), any vessel out
Kxli
a
7mN.
of
physician.
Kxhira-pSai, is, m.,
pdyin, i, int, i, drinking or sucking milk drinking
or imbibing water repeatedly; (t'na*), m. pi. the
Kxhlramilk-drinkers, an epithet of the Uslnaras.
n. drinking

am,

supported by milk, receiving

Kshira-maya, as, I,
wages in the form of milk.
am, composed of milk. Kithira-modalca, an, m. a
kind of Moringa, M. Hyperanthera
[cf. modaka.]
l\*kira-morata, as, m. a kind of creeping plant ;

bhrita,

a,

ai>,

mutala, kshiraka.']
Kxlara-yashtika, am, n. a dish of liquorice and milk ; (perhaps
a wrong form for kshira-eliaxhtikafy.
Kshlralatd, (. the plant Batatas Paniculata; [cf. kshlraKxhtra-vat, in, ati, at, Ved. furnished
vidari.]
with milk; (tl), f., N. of a river.
Kshlra^valll,
f.
the dark Bhuincounra, Convolvulus Paniculatus.
Kshira-vdri, is, m. the sea of milk; [cf. kxhlKxltlra-vdridhi, is, m. the sea of milk.
rooVt.]
[cf. xitiiilru,

Kshlra-mkriti, is, (. inspissated milk. Kxhlraviddrikd or ktliJru-riilarl, (. the plant Batatas

Paniculata.

Knhira-mshanika,

Involucrata

Kshlra-vHksha,
Ficus Glomerata

f.

and

vri&ikdli)

the plants Tragia

kshlra-Tidkoll.

m. the glomerous

as,

udumbara]

[cf.

fig tree,

common N.

for

the four trees nyagrodha, udttmbara, a^vattha,

and madhuka. Kshira-vrata, as, a, am, living

upon milk in consequence of a vow. Kshtraiara, as, m. cream, the surface or skim of milk,
j

[cf.

Ksh.ira-sT.nha, as,

dmikshd.]

resin of the plant Pinus Longifolia

Kshira-.'iiikrd,

[cf.

m. the

jfri-rasa.]

{.=kshira-viddri and icshira-

Bispinosa

Kshira-s'ukla, as, m. the plant Trapa

another plant, =
[cf. jala-kantaka] ;

rdjddani

kdkoli.

the

(.

(a),

plant

Batatas

Paniculata.

Ved. mixed with milk.

Kihira-skashtika, am, n. Shashtika rice cooked
in milk.
Kshira-santdnikd, f. curds mixed with
milk ; (a various reading has santalika.) Kshirasamudra, as, m. the sea of milk in Sveta-dlpa.
Kshira-sarpis, is, n. clarified butter mixed with
Kshira-dri,

Is,

is,

i,

Kxhira-sdgara, as, m. the ocean of milk;

N. of a place. Kxhlrasagara-suta, f. an epithet of Lakshml as produced from the ocean of
milk.
Kshira-sdra, as, m. essence of milk, any
milk.

also

of

Hindi pdlajinu), butter.

K'hira-spkatika, as, m. a precious stone, described as a kind of milky crystal (opal or cat's eye ?)
Kshira[cf. akaia-ftphatika and taila-sphatika.]
xvdmin, i, m., N. of a grammarian and commentator on the Amara-kosha.
Kshira-hrada, as, m.,
N. of a man. Kshtrdda (ra-ada), as, m. an
infant at the breast, a sucking child.
Kxhirdnndda (ra-anna-ada), as, m. an infant which is
both fed and suckled.
Kxhirabdhi (ra-abdhi),
is, m. the sea of milk, one of the seven seas surthe
seven divisions of the terrestrial world.
rounding
product

milk,

Kxhiroda-mathana, am, n. the churning of the

ocean of milk undertaken by the Devas and Asuras

(in

KxhirSbdhi-ja, as, m. the moon the Amrita

or any one of the
precious objects produced at the
churning of the ocean; an epithet of Sesha; an
epithet of Tarkshya ; (a), f. an epithet of Lakshm!

to obtain the

m.

agitate

Amrita Scc. Kxhirormi fra-ur ), is,

wave of milk, a wave of the sea of milk.
Kxliiraudana (ra-ocf ), as, m. rice boiled with
a

milk.

Kxhiraka,
morata.

N.

m.,

as,

kshira-

of a plant,

P. kshlrayati, -yitum, to have

KMraya, nom.

the appearance of milk, look like milk.

m. = kxhira-ndra, q. v.
Kslnrasija, nom. P. kshirasyati, -yitum, to long

Kthirasa,
milk or

for

ax,

tree

(a), f.
tree;

f.

a sort of Asclepias, A.

kxhirdhvaya ("ra-dh"),
plant Pinus Longifolia.

as,

m. the

- Kshlroda.

resin

of the

(ro-u/i.

<ix,

a, am, containing milk instead of water;

(as), m.
the sea of milk the sea in general.
Kxhirodatanayd, (. the daughter of the sea of milk an epithet of Lakshml.
m.
;

KMroda-tanayd-nati, in,
Kxhirodadhi ra-ud), is,
Kskiroda-nandana, as, m.
of milk, an epithet of the moon.

an epithet of Vishnu.

m.

the sea of milk.

the son of the sea

one versed

but unable to explain or teach

- K'hunna-manas,

it

vow)

ex-

defeated, overcome.

as, as, as, contrite in

heart,

penitent.

m.

as,

a kind of

drum beaten

at

funeral.

as,

m.

meal.

flour,

am

mean, low, vile, niggardly, base,

wicked; cruel; poor, indigent (ax), m.
a small particle of rice; a bee or
wasp; the plant
ArtocarpusLacucha [d.lakudrt and ilaflu] (a*),m.pl.
a peculiar class of
writings, see kslaidra-kalpa ; (a),

i,

ini,

i,

according to native lexicographers

plants have this epithet ; (mi), f. a tree bearMimusops Kauki ; a species of

ing an edible fruit,
the moon-plant or acid Asclepias used in medicine.

Kxliiriya, nom. P. k*hiriyati, -yitum, to desire

milk.

Kxhirifa, as, m.^Tsshtra-kanfukin.

Kshireyi, f. an oblation of milk, rice, and sugar.
kshiv, cl. 1.4.?. kshivati, kshevati
and kshivyati, -ritum, to spit, sputter,
to be drunk or intoxicated ;
eject from the mouth
cf. also Hib.
[cf. Icthiv, kshev, kshib, shthtv;
;

'

rage, madness.']

Kshiva or kshiba,
intoxicated.

in sacred science

Kxltiidra, as, d,

small,

little, trifling

avaricious;

Udumbara (?)

as, d,

Kfhtva-ta,

am,

excited,

or JisKvartva,

f.

drunk,

am,

n.

intoxication, drunkenness.
i.

ercised, practised, skilful

and pinda-

ks/iira-kharjara

[cf.

many

TO

violated (as a

verized, shattered, pierced

(compar. kshodiyas, super).

kfhodishtha), minute, diminutive, tiny, very small,

milky, yielding milk, abounding

in milk,
having plenty of milk ; containing milky
juice or sap (as a tree) ; (<), m. a species of tree,

xiubhas,

fi>u,

Kshunna, as, d, am, pounded, bruised, crushed,

stamped or trampled upon ; broken to pieces, pul-

Kxhuda,

kharjura.']

the

for

{t'a

as, m. a kind of serpent; a kind of

a dish prepared with milk ; a kind of

Datura

Kxhirin,

Kxhunqdka,

Kxhirdvi or Jifhlrdvika,
Rosea, **dugdhiki.

KsUrika,

by stamping; [cf. Gr. va,

fw<rr<(j, {eoTdj ; Lith. nkauxti ?].

for the breast.

a woman maimed or
a base or despicable
crippled
woman a whore, a harlot a dancing girl a quarrelsome woman a bee, fly, gnat several plants, Soilf.

mini Jacquini,

= rrtta<i;

gavedhukd; (am),
meal;

n.,

kudak, 'small, a

boy.']
plant Solatium Jacquini,

kantakl,

i.

a\so

Ved. a

Lith. l-tLdikis,

[cf.

'

= ddngerikd ;
particle

also

of dust,

flour,

an infant;' Pers. ^JbfcJ"

Eihudra-kanlakdri, f. the
*=agni-damani. Kshttdra-

a kind of Solanum,

= brihati.

Jixhu-

draka-mdnasa, am, n., N. of a lake. Kshiulrakambu, us, m. a small shell. Kohudra-kalpa, as,
m. the smaller ritual,' title of a class of works.
Kshudra-karalikd, f. (for tehudra-karalikd ?),
and kshudra-kdravelli, f. a kind of Cucurbitaceous
Kxhudra-kulisa, as, m. a precious stone;
plant.

Kshudrakuxhtha, am, n. a mild

vaikrdnta.]
form of leprosy, (comprising eleven varieties, whereas
the makd-kuxtitha contains seven severe forms of
Kshudra-kshura and kshudra-gokshuleprosy.)
raka, as, m. a variety of the plant Asteracantha
[cf.

P. kshauti, tukshava,
akshdvlt, kshavitum, to

3.

cl.

kshu,

leshavishyati,
sneeze, to make any sound like sneezing ; to cough :
CittK.lskdvayati: Desid. olCms.dukshdvayishati;

Kshudra-ghanlikd, f. a tinkling ornabells.

Kshudra-gholl, f.,
N. of a plant, =(ivillikd.
Kshudra-tantu, us,{.,
of
Dichotoma;
mustarS,
[cf.
rdjikd.]
species
Sinapis
N. of a plant. Kxhudra-dandana, am, n. red
Kshava-krit, t, t, t, anything which causes sneez- sandal-wood. Kshudra-tirbhitd, {., N. of a
plant,
a
;
= gopdla-karkatl. Kshtulra-duda, as, m. a kind
sneeze,
sneezing, coughing.
ing making
Kshavaka, as, m. the plant Achyranthes Aspera, of small bird, commonly called gotalika. Kxhttdra=apdmdrga, black mustard; (am), n. a kind of jantu, us, m. any small animal a kind of worm,
pot-herb ; (ika), f. a kind of Solarium ; a species of Julus (fata-padi).
Knhudra-jatipkala, am, n. a
rice ; a woman.
kind of Myrobalan
Kshudra[cf. dmalaka.]
Kshavathu, us, m. sneezing; catarrh; cough; jira, as, m. small cummin. Kghtulra-jivd, f., N.
[cf.

Lith.

czaudmi.]

Kshava,

as,

m.

sneezing, cough, catarrh

a black

Longifolia.

ment, a girdle of small

irritation

of the throat

sore throat.

Kshut, t, f. a sneeze, sneezing. Kshut-Tcarl, f., N.

of a plant, commonly kankdlikd, black mustard (?).
Kshuta, as, d, am, one who has sneezed sneezed
upon; (as a less correct form for kshnuta), sharp;
(a, a, am), m. f. n. a sneeze, sneezing, cough.
;

Knhvta-vat, an,
liliijunana

atl,

f 'fa-abb"),

at,

as,

Knhutdsneezing.
black mustard; [cf.

m.

hdi ndhdWiijan ana.]

Kxhutaka,
Kxhuti,

is,

m. black mustard.

as,
f.

Kshuvat, an,
'EJ

2.

sneezing.

n.

&c.

(fr.

ghas?), Ved. food.

Kxlui-mat, an, ati, at, Ved. abounding in food,

nourishing,

Kekudran-<!ara, as, I, am,

minute or trifling matters. Kshua
m.
dra-tandula, as,
Kshudra-td,
grain of rice.
following small or
(.

or ksluulra-tva,

nutritious;

n. minuteness, smallness

am,

meanness.
Ksliudraa kind of Ocimum,=ar/afca.
KutiudTatutrtxi,
dunsika or kshudra-dan&, {. a small gad-fly.
inferiority,

insignificance

f.

Kxhiidra-diirdlabhd,
eaten

{.,

N. of

a thorny plant

by camels.

Kxhudra-duhsparid, f. the
KshudraplantSolanumJacquini, =agni-damani.
Ks/iudradhdtri, f., N. of a plant [cf. Itarkata.]
Kshudra-ndsika,
d/idnya, am, n. shrivelled grain.
;

atl, at, sneezing, coughing,

kshu,

of a plant, =jivanti.

much

(am),_n. sea-salt, a pcu\. Kshirdbdhi-tanayd, f.

or knhirdbd/u-mdnushi, f. an
epithet of Lakshmi as
the daughter of the ocean of milk
Kshtrahva or

on

A. to move, to be agitated or shaken Caus. P.

;
ksfiodayati, -yitum, to crush, pound, comminute,
shake or
pulverize, reduce to powder, diminish

a kind of

Kxhira-jidka, as, d, <n, Ved. cooked in

onion.

curds

kshudra-buddhi.

kshlra-pa.

strong;

powerful,

robust,

as, i, am, having a small nose.

Kshudra-pakshika, as, m. a small bird.
Kshudra-pattrd, f. a
kind of wood-sorrel, Oxalis Monadelpha, = 6dngeri ;

N. of another plant, = vadd. Kshudra-pa(.,

na*u, as, m. the plant Artocarpus Lacucha (lakuto).
* Kshudra-parna, as, m. a kind of Ocimum,
(i),

valiant.

m. the soap-berry

kshuna, as,
Sapindus Sapouaria

kshunna.
T!p!T

[cf.

plant,

arixhta."]

See below under kshud.

kshud, cl. 7. P. A. and Ved. cl. i. P.

khunatti, kxhunte, kxluxlati, fukxhoda,
fukxhude, kxhotxyati, -te, akshudat, akxhaiitsit,
kshattum, to strike against, stamp or
trample upon, pound to bruise, crush, shiver, shatter,
reduce to powder, dash to pieces, shake by stamping
akx/iittta,

= arjaka.

N. of
&c.

Kshudra-pdxltana-Wiedd or j, f.,
= fatuh-pa1trl, jidrvati, naga-bhu,
K^hudm-pippali, f. wild pepper ( = vanaa p\vnt,

Kshiulra-prixhatt, f., Ved. covered

Kshitdra-potikd, f., N. of a potKxliudra-phalaka, as, m., N. of a plant,
Celtis Orientalis. f.,N.

pippall).
with small
herb.

spots.

=jlvana,

Kshudra-phald,
bhumi-jambu,
Kxhudra-buddhi, is, is, i, of little

of several plants, Ardisia Solanacea,

and

others.

kshudrabuddhi-naman.
understanding, simple, silly, ignorant (is), m., N.
of a jackal in the Hitopadesa.
KshudrabuililMndman, a, a, a, named Kshudra-buddhi. Kthudrabhantdki, (., N. of a plant, a kind of Solanum, =
brihati; [cf. l;?hiulra-kan(akl.] Kfhudra-m~ma,
a people.
Kthudra-mustd, f. the
as, m. pi., N. of
[cf.
plant Scirpus Kysoor;
ka*erit,]~K*hudra~
rasa, as, m. honey; (a), f. the plant Pongamia
Glabra; [cf. Isaranja.']
Kshudra-roga, as, m. a
a name
minor disease, one of little importance
;

applied to various local diseases, especially exanthemas

of different kinds ; there are forty-four such diseases.

Kihudrarogika,
a disease.

as, a,

am,

K.Jttulra-vans'd,

f.,

affected with such

N. of

a plant, Dios-

rardha-krdntd.
Kshttdra-varvand, (. a
coiea,
small gad-fly ; [cf. varatd."]
KAudra-valll, f., N.
of apot-herb; [cf. mula-poti.~\
Esfiudra-vdrtdkini,
f. a kind of Solanum with white blossoms, = s'vetakantakdri. Kishudra-vdrtaki, f. a kind of Sola-

= brihat'i.

Ka/iudra-s'ankha, ax, m. a small

conch shell.
Kxkudra-s'arkara or kfhudra-s'arkarikd, f. a kind of sugar-cane, = ydvandla-^arkard.
Kshudra-s'drdula, as, m. a kind of tiger,

num,

= citra-rydghra.

s"nkti,{s,

m.abivalve

fydmd,

f.,

= mayura-sikhd.

shell,

N. of a

m. the
Kshitdra-

as,

Kehiulra-&rslui,

tree Celosia Cristata,

KshudraKshudra-

=jala-i!ukti.

plant,

= katabhi.

= bhukarbuKshudra-svdxa, as, m. short breath.

Kshiulra-svetd, f., N. of a plant [cf. mahdKshiulm-saha, f. the plant Phaseolus Tritfvetd.']
lobus; the Coloquintida, = {ndra-vdruni ; [cf. mailexhmiintaka, as, m., N. of a plant,

ddraka.

substance, flour, meal, dust, a particle, a small piece or

fragment.
Kfhoda-raja, as, i, am, ground to dust.

the sea, rushing or stream of water.

Kshndita, as,
minuted (am),
;

d, am, pounded, ground, comn. powder, dust, flour, meal, any

KshoiHman,

d,

d, am (superl. of kshudra),
pounded, very small, very minute.
Kshodtyas, an, ait, as (compar. of kshudra),
more minute, very fine, very minute.
Kshodya, as, d, am, to be stamped or trampled

Kahodixhtha, as,

finely

or pounded.
I. kshudh,
c\.
4. P. kshudhyati,
dukshodka, kskoddkum, to feel hungry
be hungry, hunger ; [cf. Goth. grldOn, ' to be
;

to

hungry.']
i. kshudh, t, f. hunger.
Kshut-kshSma, as, d,
am, emaciated by hunger. Kxhut-trit-parita, as,
d, am, hungry and thirsty.
Kishut-trid-udbhava,
as, d, am, beginning to feel hungry and thirsty.
r
Kxhut-trishanvita (shd-an ), as, d, am, suffer-

ing from hunger and

m. pain of hunger.

arani.]
Kshudranjana (ra-a/i), am,
n. a kind of unguent applied to the eyes in certain
fire

[cf.

Kshudrdnda (ra-an), as, d, am,

KAudrdnda-matsya-

diseases.

born from minute eggs.

small fry.
Kshudrdntra
as, m.
sanghdta,
a
ra-an), am, n. the small cavity of the heart.
Ks/tiidrdpdmdrga (ra-ap), as, m., N. of the
= raktdpdmarga),
plant Desmochaeta Atropurpurea (
a biennial plant.
Khudrdmalaka (ra-dm),

am,

n.

Myrobalan (dmalaka).

Kshudrdmalaka-

= karkata. Kshusaiijna, as, m., N. of a plant,

drdmra(ra-dm),as, m., N. ofaplant, = A os a?ra.
p

Kdiudrdmlapanasa or l\xhudrdiribu,panasa (Va-

am), as, m. the plant Artocarpus Lacucha (laleufa).

Knhiidrdmla (ra-am), f. wood-sorrel, Oxalis
Corniculata

= amlalonikd)

another plant,

Kxhudrdmlikd (ra-am),

s'dnduli.

f.

= s*a-

a kind of

wood-sorrel or Oxalis,
<*ditgeri.
Kshwdreitgudi
(ra-i), f., N. of a plant, = yavasa. Kshtidrer-

N. of a plant, = gopalaK*h/tdi'odumbarikd (ra-ud), i. the

plant Ficus Oppositifolia ;
[cf. kdkodumbarikd.]
Kxhudropodaka-ndmni (ra-up), f., N. of a

varu

("ra-ir"), us, m.,

karkatl.

pot-herb

[cf.

miila-poti.]
Kshudropodakl (raof a pot-herb, = sukxhma-pattrd and

up), {., N.
mantapi. Kshudroluka (ra-ul),

as,

m.

a small

kind of owl.

Kshudraka, ax, ikd, am, small, minute (as),

m. a species of plant
N. of a prince, a son of
;

of a collection of Buddhist works,

vinaya-kshitdrakri-vaj<tu ; (as), m. pi., N. of a

Prasenajit

title

people living by warfare, the 'O^vSpaKot.

Kshitdrala, as, d, am, minute, small, unimportant
(applied especially to animals and diseases).
rfansa; small
Kshiidrika, f. a kind of gad-fly,

bells
-

employed

for

ornament

[cf.

kshtidra-qhan-

Kshut-trishnopapidita

as, a,

a small species of prickly nightshade, Solanum

Jacquini; [cf. kantakdri.']
Kshudra-Mttgull, f.
the preceding.
Kshudrdgnimantha (ra-ag ),
as, m. the plant Premna Spinosa used for kindling
r)

thirst.

am, hungry and thirsty. IfskutKshutparlta, as, d, am, overcome with hunger.
pipasd-paris'rdnta, as, d, am, wearied by hunger
and thirst.
Kshut-pipdsd-paritanga (ta-a),
as, a, am, one whose body is affected with hunger
and thirst.
Kshut-pipdsdrta (sd-dr), as, a, am,
(nd-up),

afflicted

excessive smallness

or inferiority.

Kshudra-suvarna, am, n. bad gold,

hd-saltd.]
Kshudra-han, d, m. killing the
prince's metal.
wicked; an epithet of Siva.
Kthtidra-hinguUkd,
f.

m. minuteness,

am, hungry and

as, a,
as,

with hunger and

m.

thirst.

Kshun-nivritti,
peasing of appetite.

thirsty.

Kshud-roga,

as,

ati, at, hungry.

cessation of hunger, ap-

(.

is,

Kshudhd, f. hunger
Kshudhd-kara, as,

mystical

N. of

the letter y.

am,

causing hunger, increasing appetite.

Knhudha-kuslala, as, m., N. of
a tree,
mlvdntara-vriksh a. Kshiidha-dhvama,
i,

m. allaying hunger. Rshudhdnvita,

(jdhd-an ),
as, d, am, afflicted with hunger.
KshudhdKshudhdpidita, as, a, am, hungry, starving.
m.
black
mustard
bkijanana ( dhd-abk), as,
[cf.
Kshudhd-mdra, as, m., Ved.
kshutdbhijanana.]
death caused by starvation.
Kahudhdrta (dhadr) or kskudhdrdita (dhd-ar), as, d, am,
hungry, hungered. - Kshudhdvishta (dhd-dv),
as, d, am, affected by hunger.
Kshudhti-ianti,
as,

Kshottri, ta,

m.

pestle,

any implement

for

the stone or
as, m. pounding, grinding
on which anything is ground or powdered, a
mortar &c., any pounded or ground or pulverized

Kshoda,

slab

KfkMha,
(as),

kshudhuna,

as,

m., N. of a savage

race.

kshup, a Sautra root

'STT kshupa, as,

(i.

e.

one used in

m.

[cf.

kshumpa"], a bush,

a small tree, one with short branches and

roots
N. of an old king, a son of Prasandhi and
father of IkshvSku ; N. of a son of Krishna from
;

Satya-bhSmS; N. of a mountain westward from

Dvaraka.
Kshiipa-dodamushti, is, m., N. of a
plant.
Kshitpdlu (pa-dlu), us, m. a kind of
bulbous plant,

Kshupaka,

coitus.

Kehubdhdniava

agitation.

frightened, alarmed, afraid

Kshobha,

angry, enraged.

m. shaking,

as,

agitation, disturbance,

emotion.
tossing, trembling,
Kskubhaka, as, a, am, shaking, causing agitation ;
a mountain in Kamakhya, a place
(as), m., N. of
sacred to the goddess Durg5.
Kshobhana, as, d, am, shaking, agitating, dis-

turbing, causing emotion ; (as), m.,

the five arrows of the god of love.

Kshobhya,

am,

as, d,

to be

N. of one of

shaken or agitated or

disturbed.

See under

kshu-mat.
T3JHT kshuma,

2. Icshu.

Ved. an epithet of an

f.,

arrow, according to the scholiast 'causing to tremble

(for

kshubhd

?)

Usitatissimum

Kshauma,

N. of several

plants

linseed,

Linum

a sort of flax, Bengal San (sYena)

a sort of creeper.
See s. v., p. ifi.
Sec.

the Indigo plant

as,

kshumpa,

P. kshumpati, to

i.

cl.

kshump,

m.

[ef. kshupa'],

Ved. a

bush, a shrub.

kshur,

as, d, in.

f.

cl. 6.

P. kshurati, fukshora,

\. kshortium, to cut, dig, scratch ; to make

lines or furrows.
Eshura, as, m. (connected with the preceding,
perhaps related to kshar ?; cf. Gr. $vf6ii), a razor ;
a razor-like barb or sharp blade attached to an airow ;
N. of several plants, Asteracantha Longifolia ; also

ioAaTribulus Lanuginosus, see go-kshura; also

pinditalta, and Saccharum Sara (s"ora) the hoof of
a cow &c.
a horse's hoof; the foot of a bedstead
f. a
knife, a dagger; (as, d, am),
[cf. khura] ; (i),
;

Ved. (Say.) having cl&ws.

Kshura-karman, a, n.
the operation of shaving.
Kfhura-klripta, as, d,
am, shaved. Kshura-kriyd, f. the operation of
Ks/iurashaving, the employment of a razor.

a bush, a shrub.

- Kshura-pattrikd, f

N. of a pot-herb,
Ved. sharpKshttra-pavi, is, is, i,
N. of a
angled, sharp-edged, very sharp ; ()'s), m.,
Kshura- ll
sacrifice performed in one day (ekaha).
pra, as, m. a razor shot as an arrow; a kind of 1 1
alj
arrow, one with a sharp horse-shoe-shaped head
Sara (s"ara).

=palankya.

of hoe

sort

or

weeding spade.

Kx/iura-praga,
am, n. according to some authorities = kshnra-pra.
Kxhura-bhdnda, am, n. a razor-case. Kshiirab/ii-ifli/i, is, /-', /, Ved. furnished with sharp angles.

Kshura-mardin,
rii-nit), as, m.,

t,

m.

a barber.

N. of a plant

Kshurdnya

go-kshuraka.']
Kxhurdrjiana (ra-ar), as, m., N. of a moun;

[cf.

tain.

Nna,

Kshuraka,

Asteraas, m., N. of several plants,

also Tribulus Lanuginosus [cf.
;

cantha Longifolia
i/ii-kxhura']

also

tilaka;

also

another

= l>hiitd>tku,s'a.
Kshurikd,

f.

a small razor

Caus. kahobhayati, -yitum, to agitate, cause to

shake, disturb, stir up, excite: Desid. fulcshaMii-

sort of earthen vessel, a

xliati, -te, or

rum

dukshobhithati, -te : Intens. tokshubhyate, iokshobdhi ; [cf. Cambro-Brit. hwbiau, to

razor-edged, sharp as a razor;

radhdrabha ("ra-dbhd), as, d, am, sharp as a razor.

-Kshura-pattra, as, m., N. of the plant Saccharum

kshubh,

am,

as, d,

ty

Kfhuraany very sharp instrument for cutting.

dhdrd, f. the edge of a razor ; N. of a hell. Kshu-

=pdniydlu.

cl.
9. 4. P., I. A. kslmbhkshubhyati, kshobhale, fukshobha, <!uk*hiibhe, kx/iobhuhyati, -tc, akshoblut,
akfhubhat and akshobhith/a, k*hol>Mtum, to
shake, tremble, to be agitated or disturbed to be
unsteady; to stumble (literally or metaphorically):
i.

of

n. four things necessary for shaving,

Kshura-dhdna, am, n. a razor-case. Kshura-

grammatical Sutras only), to depress, feel depressed.

a shrub

kind

Kshiibhita, as, d, am, agitated, tossed, set in

motion; agitated (mentally), disturbed, anxious;

dhdra,

T!JTT

f.

tossed,

excited, disturbed;

(o'Aa-ar), as, m. a stormy ocean.

2. kshabh, p, (., Ved. a blow, a shake, a push.
Kxhuhhd, f. a kind of weapon.

Kshudhita, as, d, am, hungry, hungered.

Kshodhuka, as, ikd, am, Ved. hungry.

^Y*T

agitated, shaken,

churning-stick

Ksliubdha-ta,

datushtaya, am,

f.

and barbarous

am,

as, a,

up; agitated (mentally),

m. the

allaying hunger, satiety, satisfaction.

Ksfuidhdlu, us, us, M, hungry.

is,

Mod. Germ.

Kshud-mt, an,

grinding.

a sudden push;'

Kshut-pipdnita,
Kshut-pratikdra,

allaying hunger, eating.

Gr. Kov<pos;

schitbe.}
stirred

substance pulverized or ground.

on

make

ox, n.,Ved. water in agitation, swell of

Kdtodax,

269

kshurikopanishad.

plant,

a knife, a dagger

kind of pot-herb

=pdlan-

K>ili,urikd-paltra, as, m. the plant SacchaSara (s'ara).

Kxhimkopanuhad (kd-up), t,

kya).

'

f,

title

of an Upanishad belonging to the Atharva-veda.

3Z

270

kshurin.

Kshurin, i, m. a barber (ni>, (. the wife of a

barber; a kind of yam, see varaha-krdntd.
Kshaura, &c. See s.v., p. 271.
;

KJirt* kshullka,
kshulla,

j=t
small,

m., X. of a prince.

as,

as,

am

a,

kshudra
a*, m.

(fr.

nAmi\.e.~*K*liiilln-tatn.

little,

younger brother of a
a*, m. the brother of a

K*hullaka, at,

father.

the

Kshulla-tdtaka,

rather.

am,

a,

?),

small

little,

low, vile,

poor, indigent ; wicked, malicious, abandoned ; hard ;

young, youngest ; pained, distressed ; (tw), m. a
small shell ; N. of a prince.

See under

kshurat.

sheda, kshedita,

kshu.

rt. i.

= kshveda, kshvedita.

kshetra, am, n. (fr. i. or 2, kshi),

landed property, land, soil, a field (e. g. kxhetram
tri, to cultivate the soil ; kfhftranya pati, lord of
the soil, N. for a kind of genius or tutelary deity
regarded in the Veda as the guardian of cultivated
a sacred spot or displace, region, country
fields)
;

a place of pilgrimage, as Benares &c. ; an

enclosed plot of ground, portion of space, superficies,
circuit, circumference ; fertile soil ; the fertile womb,
trict,

place of origin ; department, sphere of action,

the body considered as the field of the indwelling
and working of the soul
a sign of the zodiac ; (in

a wife

from depredation.
Kshetra-rdii, in, m. quantity
Kshetra-rulid,
represented by geometrical figures.
bdlul:i.
f. a kind of
Kifhctra-ra8u<lhd, f.
gourd,
cultivated land.- Ktltrtra-cid, I, I, t, familiar with
localities ;
experienced, clever, skilful ; (t), m. a

husbandman

as a triangle, circle, &c.

figure considered as having

figure,

enclosed by lines, any

a house, town
a diagram
cf.
also
anya-kuhetra, kuru-kshetra, &c.
Goth, haithi. Them, haithjo; Germ. Heide.~\
Kshetra-kara, as, i, am, cultivating a field a
husbandman
J*hetra-karkati, f. a kind of gourd ;
Kshetrakarma-krit, t,t,t, one who
[cf. bdluk'i.]
cultivates the soil, a husbandman.
Kahetra-kar-

geometrical dimensions

man, a, n. cultivation of the soil. Kshetra-yamta,

am, n. geometry. Kshetra-gata, as, a, am, geometrical.

(to-p),

Kshetragatopapatti

Kxhetra-dirbhitd,

geometrical proof.
firbhitd.
gourd,

I.

is,

f.

a kind of

Kshetra-ja, as, a, am, probora from the body

;
(as), m.,
putra, a son, the offspring of the wife
by a kinsman or person duly appointed to raise up
issue to the husband, (this is one of the twelve kinds
of issue allowed by the old Hindu law) ; (a), f., N.
of several plants, = fceta-kantakari, fadanduli,
duced in a

field,

as corn &c.

scil.

silpiktt, danilcd.

gamutrikd,

gourd, = sas'dnduli.

am,

acquisition

of land.

knowing

localities;

the

ful,

Kshetra-jtia, as, a, am,

familiar with the cultivation of

husbandman &c. clever, dexterous, skil'

cunning (a*), m. knowing the body,' i. e. the
soil,

soul, the conscious principle in the corporeal frame ;

a libertine, a
a form of Sava ; N.

whoremonger;

(a), f. a girl fifteen years old who

personates the goddess DurgS at a festival of this
deity.
Kxhetra-tattva, am, n. a part of the work

of a prince;

Smriu'-tattva.

very

fit

Ved. a spot
habitation.
EJiftra-

K*hetra-tara, am,

or holy place.
Kshetra-Ma, as, d, am,
Kshetrajiva ("ra-dj ),
residing at a sacred place.
as, a, am, one who gains a livelihood by cultivating
K*hetrddhidevatd
the soil ; a cultivator, a peas int.
field

(ra-adh),

for cultivation or for

f. the state of
being a seat or residence, a seat,
a place of residence.
Kthetra-diitl, f. a kind of

Solanum (Ma-kantakdri).

Kxhetra-decatd,

(.

'

the deity of the

Panla-tantra.-.

epithet of a serpent in the

is, m. the owner of a

fields,'

A'Ara-jwti,

a
landowner, a landlord, a farmer [cf. kshaitrapata, kshaitrapatyi, p. 271, and kshetrasya-

field,

paH
sacred

above.]
to

shrub,

Khetra-pada, am,

deity.

Oldenlandia

Biflota

or

n.

Kshttra-parpafi,

{.,

another

place

N. of
species.

Kshctru-pdla, as, m. a man employed to guard

fields from depredation
a
deity protecting the
fields; an epithet of Siva.Kthttra-phala, am,
n. (in geometry) the
superficial contents of a figure.
Kxhetra-bhakti in, !. the division of a field.
;

Knhetra-bhiimi,

yamdnikd,

f.,

is,

(.

N. of a

raksha, at, m. a

cultivated land.

K.-//ilra-

= va<'d.

A'x/i.lrn-

plant,

man employed

to guard fields

the tutelary deity of any consecrated

f.

piece of ground.
Kshetrdd/iipa ( ra-adh ), as,
m.
the preceding; the regent of a sign of the

JKshetrdmalakl, the plant Flacourtia CaKfhetrd-sd, as,

taphracta [cf. bhumy-dmalaki.]
Kshetreda, am, Ved. acquiring or gaining land.
Tcshu (ra-ik), us, m. a kind of grain, = ydvandla.
Kfhetropeksha Cra-np), as, m., N. of a son
zodiac.

of SVaphalka.

Kshetrika, at,

i,

am, having

(as), m. the
farmer, a cultivator, a husband.

field

&c., agrarian

Kshetrin,
agricultural
a cultivator

I,

field,

i, owning a field,
m. an agriculturist,

a husband

relating to a

owner of a

inl,

(I),

field,

cultivating land,

a husbandman,

the soul.

Kshetriya, as, d, am, relating to a field, belonging

to land ; curable in a future body, i. e. incurable in
(ant), n. pi. the environs of any
place; (am), n. a chronic or organic disease, an
incurable one; meadow grass, herbage, pasturage;
(o), m. a medicament, anything fit to be administhe present

life

tered in medicine (?) ; an incurable disease ; one who

has carnal knowledge of other men's wives, an
adulterer ; physicking, operating.
Kshttriya-ndI, am, Ved. removing a chronic disease.
Kshetriya, nom. P. kshetriyati, to desire another
man's wife.

iana, as,

^f

ksheda, as,

TSJT7

kshepa, kshepakd, kshepana, kshepani,

m.

(?)

sorrowing,

moan-

Kshema-kdra,

as,

See under

&c.

Icthip at p. 267.

rt.

^T kshema,

as, a,

am

well, happy, right

basis,

foundation

at ease

habit;

at ease, prosperous, safe, secure,

(as, am), m. n. (Ved. always m.)

residence, place of rest ; abiding

safety, tranquillity, peace, rest, security,

secure, easy or comfortable

state,

any

well-being, weal,

happiness (e. g. kshemena, at ease, in security,

safely; ksheme
yoye, Ved. both in rest and exertion
in

enjoying and acquiring)

is acquired ; final emancipation, eternal

<fa;irfa)
happiness; (as), m. a kind of perfume (
ease or prosperity personified as a son of Dharma

BrahmanI

Coromandel eagle, considered as a

bird of good omen, Falco Ponticerianus
a form of
the goddess DurgS ; N. of another
N. of
goddess
a sister of Kshcman-kara
Kehema-jit, t, m., N.
kite or

of a

Kehfma-tara, as, d, am, better,

prince.
A-s/o nta-ilarittn, i, m., N. of a
happier.
prince of
the Kosalas.
A.-//I
nnidnrslya, as, d, am, relating
to this prince.
Kt/temti-dhanvan, d, m., N. of a
a son of Pundarika.
K*ktma-dharman,
m., N. of a prince.
Kshemn-dhurta, as, m. pi.,
N. of a people.
Ksln mn-il/iiirti, ii, m., N. of

prince,
d,

a warrior.

man

Kshema-dltritvati, d, m., N. of a
with the pa'.ronymic Paundarlka.
Kthema-

phald, see kshemd-phald.

Ji.-hemu-bht'tmi, is,
m., N. of a prince.
Kihema-murti, is, m., N. of
a prince.
Kshema-yukt am, ind. both quietly and
energetically; in rest and exertion.
Kfhinta-rdja,
as, m., N. of a man.
Kshema-vat, an, all, at,
accompanied with tranquillity and security prosperous, happy; (tl), (,, N. of a woman.
Kshemarriddhi, is, m., N. of a general of the Salvas.
kfhema-s'arman, d, m., N. of an author.
Kshemdditya (ma-dd), as, m., N. of a man.
Kshfmddhi (ma-ddhi), is, m., N, of a prince
of Milhil.1.
Kthemd-phald, f. the tree Ficus
;

Oppositifolia

[cf.

Mithila,
is,

as, m., N. of the author

of regents of Ka^mTra; N. of a lexicographer; also of the author of a Buddhist work.
Kxhemcndra-prakds'a, as, m., N. of a work by
Kshemendra.

Knhemendra(ma-in),

of a

list

Kshemaka, as, m. a kind of perfume, = (aura ;

a NSga
N. of a Rakshas N. of an attendant

N. of

of Siva; N. of an old king; of a son of Alarka; of

the last descendant of Pailkshit in the Kali-yuga ; N.
of a son of Niramitra.
rest or

at,

Ved. resting

granting

an abode.
i, iiri, i, enjoying peace and security,
happy, well.

safe, secure,

K*hcmya, as, d, am, resting, at leisure, at ease;

habitable, comfortable ; healthy, salubrious ; lucky,
prosperous, thriving ; giving peace and tranquillity ;
(as), m., N. of Siva ; N. of several princes, a son of
1

Sunitha and father of

yudha and

Ketumat

father of Suvira

father of Suvrata;

%T ksheya.

(am),

n.,

127) of civil address to a Vaisya, asking

him whether his property is secure (d), f., N. of an
an
Apsaras ;
epithet of DurgS ; N. of another deity
a kind of perfume
(am), n., N. of one of the seven
II.

cl. I.

Ved.

kshi, p. 266.

ksh'tv,

to spit,' q. v.

P. kshayati, dakshau, ksha-

wane to waste away, dry

become emaciated [cf. 4. kshi.']

fyuti, ksliiitum, to

up, decline,

resting.

rt. 4.

P. kshevati, another

i.

kshev,
form for kshiv or

TCT kshai,

of a son of Ugra of a son of Suci and

See under
cl.

Manu

Kshemdri (ma= kshemdd/ii.

m. = l-shema-jit.

ttdumbara.']

N. of a prince of
Kfhemdrdis (ma-ar),

ari), is, m.,

and S*anti also a son of Titiksha ; N. of a prince,

a son of Saii and father of Suvrata
N. of a son of
the third Manu Savarna ; N, of a kind of college or
association [cf. ma/ha] ; the proper term (according
to

fortune, pro-

K*liemakiil, t, t, t, causing peace and security.

Ktikt.iiiitgupta, as, m., N.of a king of Kasmlra.
fatrOi as, t, am, promoting well-being, causing
peace and security propitious, &c. ; (an), m., N. of
a king of Trigarta N. of a mythical Buddha; N.
of a son of Brahma- datta
(Udayana); (7), f. the

preserving, protecting,

keeping what

good

pitious, auspicious.
Kxhcm'i-^itttt/nilu, inn, n. title
of a medical work of Kshema-sarman.
Kahema-

Kshemin,

(fr. 2. kshi),

able, giving rest, giving ease or security or comfort

conferring happiness

granting peace and

am,

i,

security, conferring happiness or

Kehemayat, an, and,

n.,

td,

m.

Kiih(tra-mmbhuta,
= kund(ira. J\xlictra-sdti, is, f.,
Ved. acquisition of field or land.
Kshetra-sadhas,
at, at, as, Ved. arriving at or coming to a place.
Knhttra-sima, f. the boundary of a meadow or
an,

a kind of grzss,

Kshetra-jdta, an,

Kthetrabegotten on the wife of another.

jesha, as, m., Ved. contest for landed property,
a,

possesses spiritual
in.
Ks/ietra-vyava/u'i ra, *,
;

[cf.

who

a sage, one

knowledge; the soul.

demondrawing a figure in geometry geometrical
stration.
Kf/ietra-sambhara, of, m., N. of either
of the shrubs CaiWu and BhindS ; (a), f. a kind of

geometry) a plane

kshaitrajnya.

Kthuinn,

as, d,

am,

See s.v.

wasted, dried up.

RjUH ksliainya, am, n.(fr. kshma), destruction, wasting

away; leanness, slenderness, emaciation.

Varshas in Jambu-dvipa.

Kshema-kara, as,

d,

am,

causing peace and security, conferring happiness or

Knhema-karna, as, m.,
good fortune, propitious.
N. of a son of Mahesa, who composed, A. D. 1570,

work RSga-mSla. Kshema-karman, d, d, a,

one whose work is peace and security, creating tranquillity and security;
(a), m., N. of a prince.
the

Kshema-kdma,

as, d,

am, Ved.

longing for

rest.

T5frT

kshaita, as,

m.

(fr.

chief of a race, a prince.

kshiti),

Ved. the

Kfh(iita-v<it, an, all, at,

Ved. princely.
iifpT kshaitra,
titude of fields

am, n.

(fr.

kshetra), a

mul-

&c.

l\*/iitrnjityu, am, n. (fr. kshetra-jit), Ved.

of land, a victorious battle.

acquisition

Kshaitrajna or ke/taitrajiiya, am,

n.(fr.

kshetra-

kshailrapatya.
jna), spirituality, the nature of the soul ; the knowledge of the soul &c.
(ft. kshetra-pati),
Kihaitrapatya, as, a,
Ved. belonging to the lord of the soil.

am

kshaipra, as,

T5flt

term

am

i,

kshipra), a

(fr.

kind of Sandhi, produced by changing the

concurrent vowels to its semivowel ;
first of two
the Svarita accent on a syllable formed with this
Sandhi (am), n. quickness, speediness.
Rsh'tiprayiikta, as, a, am, joined by the Kshaipra Sandhi.
as,
am,
a,
Kshaipra-varna,
containing a semifor a

linseed;

(F),

am), m.

Linum

flax,

wove

Usitatissimum

n.

siik;

|.oiiwrT kshairakalambhi,
fr.

tronymic

m.

is,

ksKira-kalambha), N. of a

j<<4 kshaireya, as,

pared with milk, milky

am

I,

(i),

f.

(a pa-

kshot,

10. P. kshotayati, -yitum,

cl.

to throw, cast

kshoda,

fastened

is

elephant

[cf.

or (an),

k/wt and khod.]

(at),

m. a

TSJTI;

kshaura, am, n.

(fr.

the head, shaving in general

^T

kshura), shaving

Kshau-

a razor.

f.

(7),

the operation of shaving.

as, a, am (fr. kshiira-pavi},

am, n.
Kshauraparya,

ra-karaiia,

(perhaps the word

is

re-

lated to the following.)

TSfWt kshoni,

f.,

Ved. the earth

du. heaven and earth ; (according to

this word and sometimes the plur.

(yau),

some

may

the sing, of
be used col-

and the original meaning may be 'a multitude

of men' or the people' (as opposed to the chief) ; the
du. may then mean the two sets of people,' i. e. the

lectively,

'

'

inhabitants of heaven and earth

kshoni occurs);

sometimes a form

Gr. xttuv.^
Kxhoni-maya,
the
as, I, am, containing the earth in himself,
source of everything in the earth;' an epithet of
[cf.

'

Vishnu

in his fish-incarnation.

See under

kshoda.

Kshaurika,

m.

as,

kshud.

rt.

P. kshnauti, tukshnava,

cl. 2.

kshnavitum, to whet, sharpen.

Kshnut, t, t, t, (at the end of compounds) sharp
(e. g. ubhayatah-kshnut, sharp on both sides).
Kshnuta, as, a, am, whetted, sharpened.
Kghnotra, am, n., Ved. a grind-stone, a whet-stone.
T!*n kshma,

f.

inst.

only

ksham), the earth,

kshmaya); [cf. kshamd.]
rt.

(fr.

sing,

Kshma-ja, as, m. 'earth-born,' the planet Mars.

Kshmd-tala, am, n. the surface of the earth.
Kshma-dhriti, is, m. one who has to support the
earth, a king.
Kshmd-pa, as, m. earth-protector,
a king.
Kshmd-pati, is, m. lord of the earth, a
king.
Kxhmd-pdla, as, m. earth-protector, a king.
Kshma-bhuj, k, m. possessor of the earth, a king.
Kshmd-bhrit, t, m. supporter of the earth; a
mountain a king. - Kshma-vrisha, as, m. earth'

i.

bull,'

a mighty king.

e.

M
X

kshmay, cl. I. A. kshmayate, fakshmaye, kxhmdyitum, to shake,

tremble: Caus. kshmdpayati, -yitum, adikshma-

tyj

make

pat, to cause to shake, to

Intens.

Desid.

tremble;

ddksh-

tdkshmayyate,

mdti(t).

Knhmdyita,

kshud.

rt.

a barber, a shaver.

tikihmdyishate :

See under

8fl"S kshottri.

very hard.

am, Ved. immovable

am, shaken, made

as, a,

to tremble,

trembling.

kshodhuka. See under

rt. I

i.

kshudh.

Kshmdyitri,

See under

kshobha, kshobhana, &c.

uj

-J

jj

siik

[cf.

kshvinka,

kshomaka, as, m. a kind of perfume

(gatiahdsaka) [cf. kshema and kehaumaka]
;

TSprrft kshaunl, i or is,

the earth

f.

~lfxhaunl-tala, am,

kshoni.]
the earth.

[cf.

the surface of

n.

Kxhauni-pra&ra, as, m. the ocean.

k, m. earth-possessor, a king;

Kxhauni-bhuj,

Magadhi

(am),
Sutra of the Sama-veda
water.

kzhika.]
[cf.

honey, a species of

honey

a
;

n. wax.
Kshaudrakind of mineral substance [cf. ma;

Kshaudra-priya,

as,

N. of a

tree

Kshaudra-meha, ax, m.
mellaus
Kihaudramehin,

jalormadhaka.']

the disease diabetes

ini,

N. of

Kxhaudra-ja, am,

dhdtu, (, m.

i,

Ved. a kind of

f.,

kara,

^
^

Kshaudreya, am,

n.

or

cl.

4. P. kshridyati

to be wet or unctuous

exude, discharge juice, emit sap

or -dayati, -yitam, to sound

Kxhmina,

^Jij'W kshaudrakya,

as,

I,

m.

f.

(fr.

small, minute.

Kshvcda,

scil.

as, a,

nected with

bent

rt.

am

some

(in

wicked, depraved

soft,

senses perhaps con-

difficult to

send, the

army of

Kghvedana, am,
sibilating

n.

a growl, roar

Kxhvedin,

linseed (as
oil);

mall.]

doth or garment;

murmuring,

shake,

m. the sun.

the two ears, the two eyes, the two nostrils, and the

organs of excreiion and generation) ; the glottis (in

an organ of sense
the hole made by
anatomy)
an arrow, a wound
the hole in the nave of a
;

wheel through which

the axis runs

hissing, whistling,

I,

ini, i,

n.

field

I.

cl.

to leap,

jump
[cf.

a fountain, a well
Lat,
[cf. Gr. xos
Kha-kdmini, (. the female of the Falco
halo.]
Cheela ((ilia); an epithet of Durga ((artika).
Kha-kuntala, as, m. an epithet ot S"iva. Khaf.

(a),

kholka, as, m.

',

'

sky-meteor,' an epithet of the sun.

Kha/tholkddilya ("lea-ad'), as, m. a form of
the sun.
Kha-ga, ew, a, am, moving in the air ;
(as), m. a bird; air, wind; the sun; a planet; a
a deity
an arrow.
Kha-gartgd, f.
grasshopper
;

the Gan-ga (Ganges) of the sky.

Kha-gana, as, m.,
N. of a prince, a son of Vajra-nabha. Kha-yati,
is, f. flight in the air; N. of a metre, [cf. a:'va-

Khaga-pati, is, m. the chief of the birds,

Khaan epithet of Garuda, the vehicle of Vishnu.
gama, as, a, am, moving in the air, flying, an epigati.]

m.

Gandharvas and of missile weapons (as),

N. of a Brahman. Kha-yarbha, as,
;

a bird

m., N. of a mythical person with Buddhists

Kliagavaktra, as, m. the tree Artocarpus Lacucha (lakufa).
Khaga-vati, (. the earth. Khaga-iatrit, us,
f. a
plant, commonly called Chakullya, Hemionitis
;

an epithet of Garuda.

m.

to go,

move

Khaga-sfhdna,

priini-parnl.]

[cf.

am, n. the hollow of a tree

dhipa (ga-adh), as, m.
hawk, a falcon

a bird's nest.

Khayd-

the chief of the birds,

KJtagantaka (ga-an),

as,

Kha-

(a destroyer of birds).

gdbhirdma (ga-abh), as, m. an epithet of Siva.

Khagasana (ga-as), as, m. an epithet of the
mountain Udaya, the eastern mountain, on which the
sun rises ; an epithet of Vishnu (' sitting on a bird,'
e. on
Klia-guna, as, a, am, (in
Garuda).
metic or algebra) having a cypher as multiplier.
of the
(ffa-in~), as, m. the chief

arith-

i.

Kliagendra

Khaan epithet of Garuda ; N. of a prince.

gendra-dhvaja, as, m. an epithet of Vishnu. Khathe chief of the birds,
ges'vara (ga-is), as, m.
Kha-gola, a*, m. the vault or
epithet of Garuda.
birds,

of the heaven, the

circle

vidyd,

f.

celestial sphere.

knowledge of the

Wia-famasa,

as,

spirit

the sun

N. of a

m. the moon

a Rakshas

people.

Ktiagolaastronomy.
the drinking-

celestial sphere,
'

vessel in the sky').

Jfha-fara, as,
in the air, flying ; (as), m. a bird ;

or

i,

am, moving
a cloud

demon

Kha-ddrin,

i,

an

ini, i,

the

aerial

moving

in the air, flying, an epithet of Skanda.

K]i.a-jala,
dm, n. 'air-water,' i. e. dew, rain, frost, hoar-frost.

Kha-jit,

P. kshvelati, &c.,
to play

sukha

happiness, pleasure, auspiciousness [cf.

and duhkhu)
action ;
understanding, knowledge
the tenth from any given constellation or the sun's
talc ; Brahma, the supreme spirit ;
entrance into it

t,

m. a Buddha, one of the seven teachers

Buddha sect. Kha-jyotis, is, m. a

or saints of the

humming, murmuring.

kshvel,
tremble;

humming, murmuring,

a battle-ay, a war-whoop.

empty

vacuity,

the character in arithair, ether, sky, heaven

metic which expresses nothing, a cypher; a dot,
Anusvara, represented by a circle (vindu,) ; a city, a

space,

wind

hissing pronunciation.

Kxhredita, as, am, m.

to

kha, as,

3. kha, am, n. (fr. rt. khan), a cavity,

hollow, cave, cavern, aperture ; an aperture of the
human body (of which there are nine, as the mouth,

tSJTT kshauma, as, i, am (fr. kshumd), made

of linen, linen, covered with linen
prepared from
n. linen

inarticulately

kshvel), curved, crooked, bending,

Kshudraka and Malava.

(am),

hum, &c.

be approached
(as), m. singing or buzzing in the ear from hardenvenom, poison
ing of the wax &c. ; sound, noise
a Cucurbitaceous plant, Luffa Pentandra or Acutangula,
pltarjhoshd ; a mystical N. of the letter m; (am),
n. the flower of the Ghosha
the fruit of a red
plant
kind of swallow-wort (a), f. the roaring of a lion,
;

growling
i.,

am, sounded

to

unctuous.

kshu-

draka). a prince or princess of the Kshudrakas, a

man belonging to the Kshudrakas; (as, I, am),

Kshawlrakamalavi,

as, a,

Caus. kshvedayati

a war-whoop, a battle-cry ; a bamboo rod or stake

a kind of Cucurbitaceous plant.

wax.

the letter or sound kha.

affected with this disease.

m.

as,

2.

Cordifolia

bird.

kshvid or kshvid, cl. I. P. kshve^ dati or kshvedati, -ditum or -ditum,

to utter an inarticulate sound, to hum. murmur,
growl,
A. kshvedate or kshmdate,
roar, hiss, whiz, whistle

minuteness

n. smallness,

to

wink,

mil]

fuj'J

^,

TSfij kshaudra, as, m. (fr. kshudra and

kshudra), the tree Michelia Champaca (dampaka)
N. of a mixed caste, the son of a Vaideha and a
;

[cf.

inarticulately,

kehiti-bhuj.]

[cf.

hraum, ind. a mystical exclamation.

Itshauma.]

S)l*(<*

to

kshmilitam,

rnila,

kha, the second consonant of the

i.

alphabet, being the aspirate of the preceding conso- KJianant, and having the suund of kh in inkhorn.

thet of the

i.P. kshmllati, tiksh-

cl.

twinkle, to close the eyelids

wove

td, trt, tri, trembling, shaking.

kshmil,

kshubh.

"Efm kshoma, as, am, m. n. (said to be fr.

rt. kshu), a room on the
top of a house (am), n.

or

parti-

(Ved.

a-kshobha.]

kshona, as, a,
m. a kind of lute

ft*!f

[cf.

m. the post to which an

as,

n.

Knhattinaka, <is, i, am, linen ;

perfume [cf. tora]

cular

kshnu,

preparation of or dish prepared with milk.

am, m.

as,

n. play, jest, joke, trick.

teacher.

(fr. kshira), premilk and rice or any

or kshrelita,

f.

kshvelya, am,

formed out of razors and thunderbolts, very sharp,

vowel.

rt.

Kxhvelikd,

an airy room on the

top of a house an apartment on the roof; the back
of an edifice ; a fortified place in front of a building ;
a building of a particular form
[cf_ kshoma.]
(as,

271

kha-dyota.
or

lin

f.

Old Germ, suillu, sual,

Kha-tamdla,
shining flying insect, a fire-fly, &c.
m. a cloud; smoke. Kha-tilaka, as, m. the
N.
one
of the female
of
Kha-<lura-vasim, (.,

as,
sun.

deities

m.

or S'aktis with Buddhists.

a shining flying insect, a

fire-fly,

Kha-dyota, as,
the sun

(a),

f.,

272

dear, the door which shines like a shining insect,

an eye.
Kha-dyotuka, an or am, m. or n.(?^, a
kind of plant with a poisonous fruit.
Kha-tlyotana,

combined;

blended,

scil.

comp.,

m.

set,

^JJ5T

to churn or agitate.

a bedstead

f.

khattii,

>

kite;

is,

le

word khuttdsa.)

l\/i>t-M<'i.ii,

[cf. filla.]

ig-stick,

a kind of falcon, a
is, m. the jewel of

(.

extended;

the sky, the sun.

Kha-milana, am, n. sleepiness,
Kha-murti, in, ( a celestial
lassitude, weariness.

miili,

is,

or

(kumli/iikd).
dlid^a-i'iiW.

Khajaka,
ladle

Kha-vdri,

n. rain-water,

i,

dew,

ja-ia,
Khuiija^bdhu,, us, m.,

Kha-sphatika, am, n. aerial crystal,

a N. for the sun and moon-gem, mrya-kanta
Khaand dandra-kdnta ; [cf.dkdila-sphatika.]

am, (in arithmetic) having a cypher

Khdtrnan (khadenominator (as a fraction).
df), a, a, a, having the air as one's nature. ~Khdof
pagd (kha-dp"\ f. a stream in the air, an epithet
the Ganges.
Khe-gamana, as, m. a kind of galliha.ro, as, a,
its

lOie-dara, as, i, am, moving

wule, =kdla-kaii(ha.
a Ganin the air, flying, aerial ; (as), m. a bird
a
dharva a Rakshas ; Vidyadhara an epithet of Siva;
a planet; quicksilver; (i), (. a semi-divine female
an epithet of DurgS (am), n. green
able to fly
vitriol.
Kkefara-tva, am, n. capability of flying.
;

'(a (khe-ata), as,

m. a

planet

meteor; a planet;
(klut-af), ai,

m.

[cf.

Kholmuka

kha-kholka.]

the planet

khakkk,

Mars;

I.

cl.

[cf.

Jutkh, q.v.);

[cf.

yaganol-

P. khakkhati, to

langh, to laugh at or deride

^5F^T

(also read

Goth.

khakkhata, as, a, am, hard, solid

kakkhala.)

KsH<R

khakkhara, as or am, m. or n.

a beggar's staff;

[cf.

^T kha-ga.

as,

lameness.

N. of a Daitya.
limping, lame.

of the Yatis, the

ata, am, n. the secret pleasures
cohabitation of s3.m\s.-KhaAjandkriti (na-ak ),
a sort of wagtail.
a wagtail, Montaolla Alba
Khaiijanaka, as, m.
of wagtail.
(ikd\t. a species

is. f.

(?),

hikkala.]

See under

3.

kha.

TS'nfe khagoda, as, m. Saccharum Spon(for khaggadaf).

73TJTJ
as, m. & kind of reed,

khaggada,

(an

onomatopoetic
bell

(fr.

rt.

species

kind of animal.

appear
purify;

bind,

kliat, cl. i. 9.

P. khafati and khat-

lihacitttm, to come forth,

to be born again ; to cause prosperity ; to
cl.
IO. P. khafayati, -yitum, to fasten,
ndti,

Kltatiika,
go-between,
th<
business is to negotiate marriages [cf. ghatalm]
fist of wrestlers o
doubled
the
half-closed hand;
Kliataka-mukha, as or am, m. or n. (?)
boxers.
a particular position of the hand in shooting
m. a man in the attitude of shooting.

m.

as,

(asj

the hand half-closed, the

fist

the ex
;
(d), f. chalk [cf. kakkhati, kalhini, &c.]
ternal opening of the ear ; the plant Andropogor

khatakkika,

f.

a side door ; [cf

atakhataya (an onomatopoeti

to spring or issue
word), A. -tdyate, -yttum,
with a noise.

I'id-liiii'ii,

books read khatltini)

WZ

kliatii(i),

a,

am,

fastened, joined;

mixed,

(.

chalk

(som

kat/iini, Miatika.]

an ornament worn on th

erring,

on a bed low,
:

going wrong

n.,

N. of

Kha-

a forest.

as, d,
vile,

stupid.

silly,

am, mounted on a

abandoned, iniquitous

a small bedstead.

f.

khad,

cl.

10. P. khddayati, -yitum,

to divide, tear, break, break off a part or

;

[cf.

khand.]

as, m. breaking, dividing; buttermilk

boiled with acid vegetables and spices; (as, am),
m. n. a kind of small grass, straw (as), m., N. of a
f., N. of a woman.
Khadonmattd
man.

Khada,

(da-u,n),

khadakkikd,

f.

a private or back
window.

door or
door, a small or Venetian
atu, MS,

m. a kind of ornament.

khadikd or khadi,

f.

chalk.

khadu, us, or khadu, us, m. or

khadga,

as,

m.

(said to be

f.

a bier.

fr. rt.

khad

khand), a sword, a scymitar a large sacrificial

one
a rhinoceros
knife ; the horn of a rhinoceros
of the Buddhas or Buddhist saints, a Pratyeka-buddha,
so called because he walks alone like a rhinoceros [cf.
Kluidgaeka-fara and eka,-tariii\ (am), n. iron.
for

a scabbard
kota, as, m. the sheath of a sword,

Maximus. Kliadga-farmacreeping plant, Scirpus

d/id I'll, as, m. a soldier armed with a sword and shield.
-dhrik, k, k, grasping a scymitar.

-Kliadija-tlrih,
_ NKiili/n-d/iara, as, m. a swordsman. Khadgaknife or
dhenu, -ux, f. a female rhinoceros a small
;

CTT

ralia]

khatt,

10. P. khattayatl,

-yitum

to cover, to screen.

(as, d,

kind of creeper, Scirpus Maximus N. of a mythical

n. the
tree in hell bearing swords for leaves ; (am),
sword in
blade of a sword.
A'hinlga-pdni, is, is, i,
n. a vessel formed of
hund.
IOt/idga-pdtm, am,
;

a large salver or charger on which

knife is laid.- Khmli/ii-pidhana or
n. a scabbard, the sheath
khadyu-piiUuiiidka, am,
(. a small sword, a
sword.

buffalo's horns,

the

sacrificial

of a

knife.

KJuirlga-putrikd,

K/iitil'jii-pralMra,

am),

m. a dwarf [cf. khatte

dwarfish, short of stature.

as,

m.

sword-cut.

- Kha(l<ju-i>hala,am, n. a sword-blade. - KJtadga-

m&nta, at, m.
cl.

khattana, as,
as,

khati,
[cf.

fort!

wrist or ancle.

set.

Khalifa,

>ed, lying

Khata-katahaka

khada]; a fragrant kind of grass

as or am, m. or n.(?), a spitting-box. KJiata
a
as, m. (?), an eater; a glass vessel;
an animal ; a crow.
jackal
a man whos
as, m. a

WfT^tf khatinl or

&c.

'KJf khnnga, as, m. (for khadya?),Ved. a

TT^T
\

khatvarudha (i-d-ar),

a plough; a
well; an axe, a hatchet [cf. taitka];
kind of blow or wound ; the closed or doubled fis<
a coarse long grass o
;
(as for striking &c.) ; grass
used to thatch houses [cf. kata and
several

KhalUia,

N. of a

(I), f.,

piece

m., N.

as,

P. khatati, &c., to desire,

cl. I.

m.

N. of a minister of

king BalSditya.

;5uT

- Khatvdnya-rana, am,

wish, seek or inquire.

as,

= Dilipa

K/tatvditga-dhdra, as, m. or kliatrd/i-;/'!m. staff- bearer,' an epithet of Siva.

t,

the staff described above (i),

tvdngin, I, ini, i, having
m. an epithet of Siva. Khatvapluta (rd-dp) or

or kkanjalek/ia,

khat above?), phlegm, the

a blinc
or watery humor [cf. kapha]
phlegmatic

khaitkara or khankhara, as, m. a

word), the tinkling sound of a

Yogis

a king of the solar line,

Kliatvilid,

curl, a lock of hair.

khankhana

of a bedstead,' i.
of Siva and carried by
op considered as the weapon
wood from a funeral pile ; N. of
ascetics and
;

Muricatus.

Saccharum Spontaneum, commonly khdydd.

*3^' khankha, as, m.,

as, m. a club shaped like the foot

e. a club or staff with a skull at the

vdnga (vd-an),

khat,
,

khat), a

fr. rt.

of two persons.

Khata,

be

(said to

f.

a
jedstead, a couch, a cot ; a swing, a hammock ;
Khau/a4imbi.
dnd of bandage ; N. of a plant,

<hrit,

Alba; (a), f.
am), n. moving, going, going lamely. Khanjana-

khanjdra and khanjdla,

khattana.]

khatva,

'

Montaspecies of wagtail,
a kind of wagtail; mustard;

Khanjarita or khailjaritaka
as, m. the wagtail.

khatteraka, as, d, am, dwarfish,

[cf.

river.

taneum, a kind of reed

*T5t

am,
m. a

as, d,

cilla

the ascend-

Khe-paribhrama, as, a, am,

ing node or Rahu.
in the att.
Khe-iaya, as, a, am,
flying about
a
air.
Khalka
in
the
(klia-ulkd), as, m.
lying

(also

Khanjaka,
Khanjana,

n. limping,

Khe

khanja-khela,
or khaAja-tva, am,

f.

the earth.

Amphimacer. Kliaiija2 X 36 short syllables and

- Khankheta or
as, m. the wagtail.

Kha-sarpaiia,
Bauddha saint; (am), n. gliding through the air.
Kha-ftmn, f.
Kha-xi nil/in, i, m. the moon.

^7T

syllables

a bier, the bed on

carried.

^g^<*
warf

K/nnija, as, d, am, limping, lame, crippled; (a),

J X 28 short syllables and
f. a metre consisting of
and I long another
1 long and }O short syllables
and 28
metre containing 30 short syllables + 1 long
+ I long another metre containing
short

Kha-samuttha,as,d,am, produced

is

orpse

Gr. atdfa; Germ. hinl:e.]

[cf.
= khaaja, limping.
kkaiij, khan, n, n, probably

2.

f.

fowler,

lame;

in the sky.
Kha-namlthava, as, a, am, produced
akasain the sky, aerial, etherial ; (a), f. spikenard,
mann.
as, m., N. of a Buddha or

for

to limp, halt, walk

khaiija, khanjitum,

K/ia-vdshpa, as, m. snow, hoar-frost,

dew.
Kha-iaya, at, a, am, resting or dwelling in
Kha-iarlra, am, n. a celestial or immortal
the air.
Khaiaririn, i, i/ii, ', gifted with an etherial
body.
Kha-irata, as, m.
body, having a heavenly form.
wind, air. -*Kha-fam<t, as, m. a Buddha or deified
saint.

f.

m.

i,

carried to the pile.

is

a
wfjjcf khattika, as, m. a butcher, hunter,
one who lives by killing and selling game;
le cream on the milk of a buffalo-cow; (a), f. a
mall bedstead, a cot ; a bier or bed on which the

battle.

or spoon.

vapour, &c.

Bauddha

/hich the corpse

khajan-kara, as,t,am,

m. a churning-stick; (ikd),

as,

khatti, is,

destroying.

clarified butter.
Klmjapa, am, n. ghee or
f. a ladle or spoon.
Khujaka, as, m. a bird; (d),
taI. khanj, cl. i. P. khanjati,

an aquatic plant, Pistia Stratiotes

Klia-vtilll, (., N. of a parasitic plant,
t, (.

t,

or

Ved. causing the tumult or din of

Kliamiirii-iiint, an, all, at,

appearance or person.
or form.
Khahaving a divine or celestial person
>'/,

t,t,

killing,

stirring;

churning,

- Khaja-krit,

khatva.)

Viverra Zibetha; (I), f. the same or (according

another authority) a different animal (some write

Kha-l>hranti,

for

civet or zebet

m. the

khattasa, as,

it,

Kha-pardga,

a planet.

a kind of grass,

ndropogon Serratus; (a wrong reading

P. khnjati, (akhaja, kha-

cl. I.

khaj,

the sun.

work.

inlaid,

studded, (used in

maiii-kiiuiUta, inlaid with jewels.)

e. g.

K/in-dhupn, ax, m. a rocket, fireKhaat, m, darkness.

lt*hpa t tun, n. a flower in the sky, a term for anyn. (?),
m.
or
Kka-bha, as or <i in
thing impossible.
ai,

khadgabhihata.

kha-dyotaka.

buffalo-beef.

KJiadga-leklia,

f.

armed
Khadgdghata (ga-dgh), as, m.
m. a
a sword-cut.
Kliadgdtlhdra (na-ddh), as,
Kliadgalhihata (ga-abh),
sheath, a scabbard.
row" of swotAs.
with a sword.

as, d,

am,

Khadga-vat, an,

ati, at,

cut or struck with a sword.

- Khadgd-

khadgahva.
misha (aa-5m),am,n.
(ga-dh), as, m. a rhinoceros.

buflalo's flesh.

m. a

as,

Khadgata,

Khadgdltva

brihat-kds'a.]
Khadydrita or k/tadydrdta (?), as, m. a shield
or the blade of a sword (?) ; one who observes a

Spontaneum;

[if.

penance peculiar to Buddhists,

viz. rubbing the feet backwards and forwards on the
edge of a sword made red hot [cf. asi-dhdrd.']
religious

particular

Khadgika,
vender of

m.

as,

flesh

meat

swordsman
the cream of
a

a butcher, a

buffalo's

milk

khattika.\

[cf.

saint.

armed with a sword, a swordsI, irii, i,

m. a rhinoceros
N. of a Jina or Jaina
Khadgi-mdra, as, m. a kind of creeper,

Scirpus

Maximus,

Khadgin,

man

(i),

= khadga-kos'a.

Khadyika, am,
<1<!il<![|<4

poetic word), A. khanakhandyate,-yitum, to utter

or give out any peculiar souud ; to tick, tinkle,

cl.

I.

as, a,

am,

tinkling, Sec.

A., 10. P. khandate,

-ditum, khandayati, -yitum, to break,

break in pieces, crush, cut, divide destroy,

tear,

&ha-valll.

Khanda-s*ild,

chaste wife.

f.

a loose

woman, an un-

m.

a kind of
sugar

A'AaWa-sara,
candied

(yav5sa-s"arkard),

as,

sugar.

n. scattered

(da-abh), am,

KItaifddbhra

clouds
a bite, the
Khanddimpression of the teeih in amorous sport.
rnalaka ( da-dm), am, n. myrobalan cut up into
small pieces (to be used as a medicine).
Khanddll
;

(da-ali), f. a measure for oil; a pond; a woman

whose husb md has been guilty of infidelity.
Khandaka, as, a, am, breaking to pieces, destroying, removing, rendering ineffectual ; (as, am),

m.

n. a fragment, a part, a piece ;

(as),
or molasses partially dried, candied sugar
has no nails ; pared or clipped

= drya-giti ;

a metre,

finger-nails

am,

as, d,

dira-svamin,

pama

m., N. of a

I,

(ra-up

),

am,

n.

Kitadiro-

scholiast.

a kind of

Mimosa (ka-

dara).

Khadiraka,

as, m.,

N. of a mountain.

*sf^e(il khadika, as,

f. pi.

fried or

parched

grain.

C<,ti kfiaditraka, as,

(am),

m., N. of a

man;

&c.

See

n. a dwarf.

root,

sweet

potato.

Kltandana,

Khadira-kuna, as, m. the fruit time

tree.
Khadira-pattrikd or Ithadira-pattri, f. a sensitive plant, a kind of Mimosa
(khadirl).
Kliadira-maya, as, I, am, made of
the wood of Khadira.
K/iadira-vaita, am, n. a
Khadira forest.
Khadira-vunika, as, m., N. of a
Buddhist Bhikshu.
Khadira-vat, an, atl, at,
overgrown wiih Khadira (ti), f, N. of a region.
Khadira-varman, d, m., N. of a king. Khakhad{rd.)

of the Khadira

treacle

one who
N. of
(?)

a kind of dance or tune(?);

or khanda-

Khandakdlu
khanda-dhdrd^
kdluka (ka-alu), am, n. an esculent
[cf.

crack, &c.

khand,

ind.

by pieces, bit by bit, piece by piece, piecekhandas'ah kri, to divide or cut into pieces
khandas'o bhu, to be divided, to be separated into
pieces.
Khanda-s'dkka, f., N. of a plant, = mahi-

meal

m.

n. a sickle, a small
scythe.

khanakhanaya (an onomato-

Khanakhandyamdna,

Ehanda-ias,

in pieces,

large kind of reed, Saccharum

273

kha-paraga.

candied sugar or sugar in pieces.

breaking, dividing, cutting,

reducing to pieces, destroying, annihilating, removing;

or dividing,
(am), n. the act of breaking or
cutting

wg^lUi'ri'

kha-dura-vasirii,

under 3. kha.

TjT3 khan, cl. I. P. A. khanati, -te, fa\ khdna. dakhne, khanishyati, -te, akhdnlt and akhantt, akhanishta,

khanitum,

to dig,

dig up, delve, to turn up the soil, excavate, root up ;

to dig into the earth, bury
Caus. khdnayati, -yitum. to cause to dig or dig up Desid. dikhanishati,
:

annihilate,

defeat,

conquer;

disappoint,

frustrate,

Kkanda,

am, broken,

as, a,

frustrating

torn asunder, divided,

having chasms, gaps, or breaks

;
deficient, defective,
(as, am), m. n. a break, a gap, a chasm,
a fissure, a fracture (e. g. keddra-khanda, a gap or
fracture in the embankment of a field) ; a piece,

crippled

a section of a work, part,

chapter ; a party, number, multitude, assemblage ; a
term in an equation: (as), m. treacle or molasses
part, fragment, portion

partially dried, candied sugar ; a flaw in a jewel ; N.

of a people ; (am), n. a kind of salt (rid-lavana),

black

salt

a sort

of sugar-cane

[cf.

uttara-khanda,

karka, kdla, kS3t.] Khanda-kataka, 's or

am, m. or n. (?), litle of an astronomical work composed by Brahma-gupta.
Khanda-kathd, (. a
a

or

tale

fragmentary

tale;

sections

K/ianda-karna,

(i).

bulbous plant ; sweet potato.

a
n. a fragmentary poem
;

story

divided

into

m. a kind of
Khanda-kdrya, am,
poem interspersed with
as,

Khanda-yiri, is, m., N. of a mountain.

Khanda-ja, as, m. a kind of sugar, treacle,

prose(?).

molasses,

Kkandayavdsa-s'arkard.
as, m. a kind of candied

guda,

jodbhavaja (ja-ud),

sugar prepared from Khandaja.

Khanda-ld, f. the
being divided, division.
Khanda-deva, as, m., N.
of the author of a commentary on Jaimiui's Nyayasutras, called

Bhattadlpika

Kaustubha.

Khat^da-dravya,

Khanda-dhdrd,
dance or air(?).

of various

f.

also

shears,

Mimansa-

of the

as, m.,
scissors

N. of a man.
;

kind of

n. a bundle

Khanda-pattra, am,
Khanda-paras"u, us, m. an

leaves.

epithet of Siva as cutting his foes to pieces with his

axe.
Klianda-pardu, us, m. a N. of Siva; of

of RShu ; an elephant with a broken

;
a spreader of unguents or
fragrant powders &c. ;

Parasu-rama
tusk

a drug,

Khandamalaki (see kltanddKknnrfa-pdni, is, m., N. of a prince.

commonly

malaka).

called

Khanda-pdla, as, m. a confectioner, seller of

sweetmeats (for khanda-pdna?).
Khanda-pralaya, an, m. a partial destruction of the universe in
which

all

hurting, injuring, injury

the spheres beneath Svarga or heaven are

one common ruin ; a quarrel ; the dis-

dissolved in

to

Hanumat

is,

(.,

N. of

poem

an older N. for the play Hanuman-naKhaiida-phana, as, m. a kind of serpent.

Khaiida-mandala, am, n. a segment o. circle,
part of a circle, an incomplete sphere
(as, a, am),
gibbous, not full or round
Ktianda-maya, as, I,
;

am,

Khanda-modaka, as,
consisting of pieces.
a kind of
sugar, granulated or candied (yavasaarkara).
Khanda-lavana,am, n. a kind of salt

m.

Khayda-farkard,

f.

Intens.

-te

KJiandana-khandakddya (ka-dd), am, n. title

of a work on logic by Harsha.
Khandana-rata, as,
d, am, skilful in cutting or destroying, destructive.
or
Khandanlya
khanditavya, as, d, am, to be

citniculits, canalis,]

broken or divided, frangible,

tible, refutable, &c.

Khandala

or

khandava,

fragile, brittle

as,

am, m.

destruc-

Khandika,
pease

pease

as,

m.

the armpit

a sugar-boiler, a sugar-baker (?) ;

N. of a man ; (d), (. the pod of

as, d,

scattered, dispersed,

am,

broken in pieces,
broken as allegiance,

cut, torn,

destroyed

iankhanyate, fdkhdyate, dankhanti;

Gr. x<"'"<">, X""*; Old Germ. gin6m, gin6m;

Mod. Germ, gahne; Angl.

Sax. cina,

cinan; Lt.

Khana, as, d, am, Ved. digging rooting up.

Khanaka, as, i, am, digging, digging up, dividing;
;

a digger, excavator
(as), m. a miner ; a housebreaker, a thief; a rat ; N. of a friend of Vidura.
;

anil, at, digging, digging up, ex.

cavating.

Khanana, am, n. the act of digging, excavating ;

digging into the earth, burying.
Khananiya, as, d, am, to be digged, to be excavated.

a kind of air or tune in music.

Khandita,

[cf.

Khanat, an,

n. a piece,

a part.

refuted, controverted;
disappointed, betrayed, abandoned as a lover ; (a), f.
a woman whose husband or lover has been
guilty of

disobeyed against, rebelled;

is, is, i, Ved. digging or rooting up ; (is

a mine, especially of precious stones; a
Khani-netra or khanl-netra, as,
quarry, a cave.
m., N. of a prince with the epithet Karandhama.

Khani,

or I),

f.

Ehanitri,

td,

tn,

tri, a digger, delver, excavator,

infidelity.

ditcher.

ditds'ansa (ta-df), as, d,

Khanitra, am, n. an instrument for digging, a

spade, shovel, hoe, pickaxe ; (as), m., N. of a prince.
Khanitraka, am, n. or khanitrikd, f. a small

Khandita-vigraha, as, d,'am, maimed,

mutilated.
Khandita-vritta, as, d, am, one whose
manner of life is dissolute, an immoral man. Khan-

am,

disappointed, foiled,

shovel or scoop.

frustrated.

Khandin,

ini, i, consisting of pieces, in pieces

divided, comminuted ; (i), m. a wild kind
i,

or parts
of kidney-bean,
;

(inl),

=Vana-mudga; a N. of Harsha;

the earth.

f.

K/uiiidlra, as,

m. a kind of kidney-bean,

Pita-

mudga.

KJiandw^Tchanda,
Khanderdya, as, m., N. of an
as, d,

fragile, destructible,

9 1!

am,

to

author.

f.

(an onomatopoetic

word), Ved., N. of a frog.

a-tamala,8cc. See under 3. kha.

khatta, as, m.,

khad,

cl.

i.

N. of an astronomer.

clades.']

Khadira, as, m. the tree Acacia Catechu, having

very hard wood, the resin of which is used in mediKhayar, Terra Japonica an
the moon
N. of a man (I), f.

called Catechu,

epithet of Indra

a sensitive plant,

Khdta-rupa-kdra, as, m. a potter.

Khataka, as, m. a digger, delver a debtor [cf.
khddaka]; (ika), f. aditch; (am), n. a moat, ditch.
is, f.

KJidtra,

digging, excavating.
n. a spade, shovel, hoe

am,

square or oblong pond ; a

Khdna, as, m. digging.
as, m. the cocoa-nut tree.

Klianaka,

as, ikd,

a moat, a

wood a thread horror.

Khdnodalca ("na-ud),
;

am, one who

Khani, is, I, f. a mine.

Khdnika, am, n. an opening

digs, a digger.

or hole in a wall, a

breach.

P. khadati, takhada,

akhadlt and akhddlt, &c., to be steady

or firm, to strike, hurt, kill; to eat(?); [cf. Lat.

cine,

a square or

fosse, moat, well;

oblong pond; (d), f. an artificial pond; [cf. devakhata, Scc.jJfhdta-bhii, us, (. a moat, ditch.

ditch,

Khdti,

be broken or divided,

&c.

khanvakha,

a cavern;

a kind of sugar (?).

Khandya,

Khanitrima, as, d, am, Ved. produced by digging.

Khanitvd, ind. having dug.
Khanya, as, d, am, Ved. to be digged or excavated.
Khdta, as, a, am, dug, dug up, excavated torn,
rent; (am), n. digging a hole; an excavation; a
;

Khandl-kri, cl. 8. P. A. -karoti, -kurute, -kartum, to divide or break into small pieces, to cut up,
tear to pieces &c.

salt.

refuting (in argu-

attributed

taka.

(vid-lavana), black

cheating, deceiving

ment); rebellion, opposition; discarding, dismissal.

~Khandana-kdra, as, m. an epithet of Harsha.
Khandana-krit, t, m., N. of an author.

solution of the bands of

friendship or of society ; (in
the latter sense more
correctly khaiida-pranaya.)

Khanda-pra$a*ti,

interrupting, disappointing,

interrupt, disturb, deceive, cheat.

Klidnila, as, d, am, a house-breaker ; (sometimes

read khdnina.)
Khdnya, as, d, am, to be digged.
Kheya, as, d, am, to be dug, to be excavated ;
n. a ditch, a moat.

(am),

khanapana, as, m., N. of a

a son of An-ga and father of Divi-ratha.

prince,

Mimosa Pudica; (sometimes

also

1!

See under

kha-paroya.

3. kha.

m.

kha-pura, as,

of the chiefs of the

heU.-Khara-vallikd, (., N. of a
Goraksha Chakuliya, Hedysarum

kind of perfume,

;i,u*ttika);

= vydla-nakha ;

cf.

of Hiranya-pura,
(,,,) n a city in the sky, epithet
also N. of the city of
the city of the KSlakeyas
;

Harisc'andra

a water-jar.

Sic.

kha-pushpa,

D khamb,

cl. l.

P. khambati, -bitum, to

am, hard, harsh, rough ;

and sla(opposed to mridu

as, a,

pungent, acid
dense (as
solid (opposed to dram, fluid);
hurtful, injurious
sharp, hot (as wind)
clouds)
a speech or word)
sharp-edged cruel
cutting (as
an ass, a male ; N. of several
(as), m. a donkey,
an osprey, a heron, a crow a thorny plant,
birds
sharp,

kshna);

-Khara-gari,

brother
N. of a Rakshas slain by Rama, a younger
Rivana ; N. of an attendant of the Sun ( Dhar-

of

N! of an attendant of Siva; N. of a Rudra;

Serratus; (i), f.
(a) f a kind of grass, Andropogon
Sida
a she-ass. - Khara-kdshthikd, f. the plant
a stable for
f.
Cordifolia (bald).- Khara-kati,

mam)
13^

[cf.

-Khara-nada,

as,

- Khara-nddin,

i,

m., N. of a
of perfume,

man;

m.

the braying

Khara-

ass.

and Ficus
Ekphantopus Scaber (yitjihvd)
Khara-pattraOppositifolia (kakodumbarikd).
Khara-pdlra,
ka,as, m., N.of a plant, = tilaka

fda-ddh

the

Feronia

Elephantum;
pdla, as, m. a wooden
Kh'irii-)>ii*liiMi,

[cf.

Mania, a kind of Ocimum,

f. a kind of TuUsi,
i/.-fl),
also

Varvara-

see maruvaka;
Ocimum Gratissimum

as,

very intense.

d,

m.

m.

khard,

cl. I

P. khardati, &c.,to bite,

to sting, to sting venomously.

^TJT

khrirpara, as,

m. a thief; a rogue, a

a beggar's bowl
cheat; the skull; the half of a skull;
kind
an umbrella or parasol (i, am), f. n. a
or di>h
See karpara.
of collyrium or application to the eyes
n. or
Kharparika, f. or kharparituttha, am,
am, n. a kind of collyrium.
;

pigeon.

am, Ved. one whose

is or

Khara-maiijari,
i,
strength is
f. the plant Achyranthes Aspera ; [cf. apdmdrga.]
a donkey-cart, any vehicle
n.
am,
Khara-ydtia,
asses.
Khara-raimi, if, m. the sun.
drawn
by

(am), n. the
;
yellow

silver

Kharjuraka,

wood-apple,

(d or

Khar-jura-rasa, ax,
(also khala.)
or TSdi, used
the juice or extract of the wild date
to leaven bread, and as an intoxicating liquor.
as, m. a scorpion.

orpiment;

Khara-*priytt, as,

I\_//<ir<i-i>vijra,

or

Kharakapittha]
[cf. khara-pdtra.\
m. a plant, commonly

vessel

as,

Khara-padddltya

elephant

m.

plants,

as,

Phcenix Sylvestris the wild date tree

fruit of the tree Phcenix Sylvestris ;

),

- Khar-

Kharjura, am, n. silver; [cf. kharjdra.]

a man.
., N. of
jura-karna, as, m.,
Phcenix Sylvestris, the
KJiarjdra, as, m. the tree
N. of a man (?), f. the tree
a scorpion
date tree

-,

kharpar'irasaka,

N. of a plant,
kharparala, as, m.,
See kandardla.

i.

kharbiiza).

P. khalati, takhala, &c.,

to gather.

low, base, inferior, cruel, mischief-making ;

the plant Xanthochymus Pictorius,
;

datura plant, thorn-apple; (a),

f.

am,

n. wickedness, villainy

filthi-

Khala-clhdnya, am, n. a threshing-floor;

khaladhdna, khalcdhanya, khalddhdna.)

a
Khala-pu, us, iis, m. f. a sweeper,
Mehter or Ferash (originally 'one who

cleaner, a
cleans a

Khala-priti, is, f. the friendthreshing-floor').

Khalaof wicked or low persons.
ship or favour
KJtala-samsarga, as,
mdrti, is. m. quicksilver.

m.

Khalddhdrd

with bad company.

associating

a kind of cockroach.- Khale-ilhdni

f.

(la-ddh),

or k/nile-bali,

the post of a threshing-floor round

f.

oxen pass which tread out the grain.

the chaff
Kliale-bimam, ind. at the time when

which the

or khala-tva

f.

(also

N. of a plant,= taradi.

move, shake

m. the sun
tamdla; the

ness.

Several plants, the thorn-apple ; Calotropis Gigantea,

fakra-marda.
Cassia Alata or Tora,

n. an iron pot or vessel.

td,

(like

m., N. of several
kind of Ocimum (talusi) and Tectona
plants, a
Grandis; a kind of cane also = haridgarlha and
of two
kind of Ocimum)
(i), f., N.
maruvaka

am,

creak

to

f.,

N. of a daughter of RaudrSsva. Khala-kula, OS,

m. = kulattha, Dolichos Uniflorus. Khala-ja, as,
on a threshing-floor. Khalad, am, Ved. produced

and kharjura.']
[cf. kharju
itch,
Kharju, us or us, ( scratching, itching,
a worm, a kind of insect
scab, cutaneous eruption
N. of
the wild datura uee.
Kharju-ghna, as, m.,

ing

(a

see

as,

Khara-pattra,

place

a carriagewith respect or courtesy;

wheel); to worship, to treat
to cleanse, make clean ; [cf.
to pain, make uneasy
'
Hib. cairtim or cartaim, to cleanse.']
or any similar night-bird.
KlMrgald, f., Ved. an owl
to provoke drinkKJiarjikd, f. a relish, anything

donkey to bray?').
Khara-ndla, am, n. a lotus. KJiara-pa, as,
the descendants of
m., N. of a man; (as), m. pi.
ns man.

person

P. kharjati, fakharja,

I.

kharj, cl.
^kharjitum,

an ass; (i),
ini, i, braying like
also of a Rishi; (ini), f. a kind

= renuka ('causing

a girl

(as),

m. f.(?), N. of a

is,

khala, as,
a granary ; earth, mould, or soil ; place, site ; sedia mill ; contest,
ment, dregs, the deposit of oil Sec. ;
wicked or mischievous
battle;
(as, d), m. f. a

as or am, m. or n. (?),
jjUJT^ kharkhoda,
Kharkhada-vedin, i, ini, i,
skilled in the Kharkhoda art, a conjurer (?).

Ficus

of an

f.

of a mountain

am, m. n. a threshing-floor,

a kind of magic.

or one full
dhdra, as, a, am, having a harsh edge
Khara-dhvansin, i,
of notches like that of a saw.
of
m. destroyer of the demon Khara, an epithet
RSma. Khara-nakhara, as, m., N. of a lion.
as, m., N. of a son of SatSnanda.

_ Khara-nardya,

fr.

has kftaroshti.)
(a various reading

khara-nasa,

Datura Metel.

n. the capital
a market or

karvata.)

Tj\^*j*.

khal, cl

Kama,

a horse ; pride love or

an epithet of Siva (us),
own husband.
;

MClftrf kharosti,

Khara-dushana,

udumbara.]

(fr.

(jra-

to

m.

kharvuja, am, n. the water-melon

(*), m. a tooth

am, sharp-nosed; (a*), m., N. of a man.

- Khara-tara, as, a, am, more sharp, very sharp.
=
Khara-tvaf, k, f., N. of a plant, alambushd.
- KJiara-danda, am, n. a lotus, Nymphza Lotus.

thorn-apple,

(fr. rt.

villages,

at the foot

a village

the Pers.

this sense

to be
kharu, us, us or us, u (said

the deity of love

who chooses her

of four hundred

kharvura,

a fool; harsh,
khan), white; foolish, idiotic,
desirous of improper or prohibited things ;
cruel

as, a,

m. a barber

an iron arrow (in

am

(as,

kharvata, as, am,

district

country town

rt.

another kind,
reed or grass, Saccharum Cylindricum ;
commonly Okera ; [cf. uluka, itkata, kundara.~]
in
us,
n, Ved. sharp or quick

m. the

~^Z
of a

powdered musk.

khardlika, as,

ijarv.]

as, a,

mutilated object.
Kliarra-fdklni,
abiding in any
as, d, am, dwarfish, small, short.
Ved.
mutilated, imKhan-aka, as, ikd, am,
the moon).
perfect, not full (as

commonly

also'/fcAaraiaia); a pillow.

khara-gandhd, f._
=
KharaHedysarum Lagopodioides, naga-bala.
or
khara-geha, am, n. or khara-graka, as,
griha
m. a stable for naes. Khara-ghdtana,as, m. the
- Kharatree Mesua Ferrea, commonly NageSar.
a kind of
MKada, as, m., N. of several plants,

tree,

Khardbddnkuraka
lazuli. -Khardsva

lapis

for
(a various reading

a razor-case

[cf.

of Kuvera;

kvbjaka]

[cf.

kharata-kharata-kri, cl. 8. P.
kharata.
-karoti, -knrtiim, to make the sound

WUfV*

the plant Trapa

am), m. n. a large
number, either 10.000,000,000, or 37 cyphers preceded by i.
Kharra-vdnin, i, ini, i, being or

Bispinosa

jackass.
f.

P. kharvati, &c., to he

mutilated,

},

<<R.;*U<!T^i

gandha-nibhd

fig

Nidhis or treasures

m., N. of

karavt.

Kharikd,

m.

opposite-leaved

m. a

cl. I

or haughty

pi.

as,

Khara-komala, as,
the francoline partridge.
the month Jyeshtha (' bracing yet mild').--KAarathe plant
or

Oppositifolia

maimed, crippled, injured, imlittle in

pressed down, low, dwarfish, short,
perfect
size or stature; (o\ m., N. of one of the nine

Andropogon

the plant Colosia Cristata,

f.

(ra-aif"l),

a
(used as an abusive epithet) ;
Khara-ketu, m, m., N. of a
barber's shop.
Khara-kona or khara-kvdna, as, m.
Rakshas.

as, as, or

n.

manliness

virility,

silk.

l.-lntrl,

vana-malm. the sun.

as,

73^ kharva or kharba,

grass,

to

N proud

ranayamdni, =Oaja-nandhd, aja-moda, =

-K/Mi-dhrd ( ra-a7t). f., N. of a plant, o;omodo. - Kharin-dkama or kharin-dhaya, as, a,
am (kharin = kharim for kharim), drinking asss
N. of a man; (as),
milk'.-A7iari-;art<7Aa, as, m.,
Khari-vruha,
the descendants of this man.
m.

asses, a donkey-stall

f.

of

(ra-an),

attendants.

Siva's

rra-abda-an), am,

roa);

Kfiara-dald,

jasmine,

kind

f.

Khnrdrfilaka,

one of

mound

m,
Khara-jru,
Khara-nas, as,

wild

f.

Khariuitu (ra-an), us,

Serratus.

a quadrangular
a sort of prickly nightshade
a Daitya
vessels
of earth for receiving the sacrificial
Asura Dhenuka
epithet of the
or demon in

motion.

likd.

general

(a),

Kltara-svard,

cl. I.

move

|j-j khan,

wove

kharb,

kharma, am, n.

73Tf

the plant
the braying of an ass. - Khara-idka, as, m.
KhuritClerodendrum Siphonanthus, = bhdrgi.

Lagopodioides;

Khara-s'abda, as, m. an osprey;

naga-bala.]

= priydla;

x^go or move.

^t khara,

commonly

plant,

in a donkey-stall ;
tala, as, d, am, born or produced
or stall.- Khara-foni.is, m.
(a), f. a donkey-stable
m. an
or khara-nonda, as, m. or khara-golla, as,
N. of a tree,
iron vessel.- Kltara-kandha. ax, m.,
M<ir/<"'<f. Phcenix Sylvestris,

3. kha.

See under

P. kharbati,8tc.,io go,
Old Germ.
[cf.
go towards
hwarb, hnarp, hwirbu. Sic.; Goth, bi-hrairba,
*
to go round.']

or khara-loman, a, m.,N. of one

Naga or serpent-race inhabiting

Khara-roman

kha and

(fr.

the betel-nut tree, Areca Faufel

Bttraf), flatulence
or Catechu; the tree Cyperus Pertenuis (bhadra-

as,

khalyaka.

kha-pura.

274

is

on the

at

threshing-floor,
ind.

Kltale-yavam,

at the

the threshing-time.
time when barley is

on the threshmg-floor, at the barley threshing-time.

-Khale-vdli, f. the post of a threshing-floor; [cf.

Uuile-dhdnll-KltaloMi (la-uk),

f.

is,

abuse,

low or wicked language.

Khali, if, m. sediment of oil or oil-cake.
an
Khalin. i ini, i, having sediment &c.; (i), m.
DSnaof Siva; (inas), m. pi., N. of a class of
epithet
vas (ini),
;

1.

of threshing-floors the plant

= tdla-parni, = tdla-muli.
am, covered with sediment,

a multitude

Antherirum Tuberosum,
K/iiilina,

as,

d,

n. the bit
covered with oil-dregs (?) (as, am), m.
of a bridle; see khalina ; [cf. Gr. xaXii'cis.]
Kltall-kri, cl. 8. P. A. -karoti, -kurute,-kartum,
;

to reduce to sediment, to crush

to hurt, injure

to

JfJiali-kara, ax, m. or IchaKreducing to sediment; hurting, injuring;

treat badly, scorn.

kriti,

is,

I.

mischief, evil.

am, m. n. the bit of a bridle.

am, being on a threshing-floor,

Klttilina, as,

Ji/udi/ii, ax, d,
for

one

fit

for oil-cake
;

N.of a woman.

f.,

N. of a woman.

threshing floors

Kluilyakd,

&c.; (a),

f.

fit

a multitude of

khalati.
(said to be fr. rt.
kulva, khallila, &c.]
Khalatika, an, m., N. of a mountain; (am), n.,
N. of the forest situated near this mountain.
khalati,

is, is

lihal}, bald-headed, bald

or

t, i

[cf.

tsfrt^l khalisa, as, a, m. f. a kind of fish,

Trichopodus Colisa ; or = Jcankatrota, Esox Kaukila
[cf. khalliiia, khalefa, &c.]

(as a particle

in

employed

syllogistic

cl.

khash,

See under

khan), violence, oppression

T^*T khasa, as,

disease of the skin

m.

to native lexicographers

khalu

is

also a particle of

and inquiry.

prohibition, endearment, conciliation,

JVa khalu, by no means, not

at all,

indeed not.

m., N. of a plant,

called

m.

as,

made

the sound

onomatopoetic word),

in clearing the throat

See under

khatman.

as,

[cf.

See

rt.

khdt.]

khan,

3. kha.

kshlra-kandukl.

(kha-sa-tila ?),
3. iAa.

khad, cl. I. P. (ep. also A.) khadati,

dakhdda, khddishyati, akhddit, khdchew, bite, eat, devour, feed, prey upon
;

Caus. khddayati, -yitum, to cause or make

to eat or devour ; to eat
Desid. dikhddishati :
to hurt

khaluresha or khalureshaka, as, m.

Intens.
'

3.

A<z.

N. of a people,

pi.,

ddkhadyate, ddkhdtti;

food;' Hib. caithim,

Khdda,

'

Scot,

[cf.

cuid,

to eat.']

end
eating, devouring, (at the

am,
e.
g. amitra-khdda, vritra-khdda,
m. chewing, eating; food.

as, a,

of compounds,

See under

m.

asika, as,

N. of a people;

See under khasa.

7?WTTW5T khasdtmaja.
kha-sindhu.

q. v.);

(as),

Jfhddaka, as, ikd, am,

eating,

consuming, de-

who

vouring an eater ; a debtor ; a borrower, one

borrows or uses [cf. khdtaka.]
;

=A'Aosa&a.

a kind of wild quadruped.

n. the business of a con-

(am),

fectioner (?).

ditum, to

1
khasdka, as, m. pi.,
(a various reading for khafira.)

*(

the followers of Khandika.

N. of a son of Amita-dhvaja

pi.

^TrT khata, khati, khatra.

See under

stii kha-sama, &c.

m.

T?TTW khat, ind. (an

similar

poppy (khaskhasa).

land?), darkness.

Wrt^T

rt.

Ichafa.]

commonly

wwfflrt khasatila,

m. (instead of kha-luk
<9rt1^ kha-lvj, k,
ft.

any

as,

as, m.,

Khdiidikya,

anger, passion.

itch, scab, or

[cf. also

fr.

<I<*T^ khasakanda or khasagandha,

further.

In later Sanskrit khalu frequently does little more

than lay stress on the word by which it is preceded,
and is sometimes merely an expletive.
According

;
sugar-baker.
confectioner,
a seller of sugar-plums or sweetmeats; (am), n. a
mass or multitude of peas (fr. khandika).

or Mita-dhvaja;

injure, kill; [cf. toA.]

t^TT khashpa, am, n. (said to be

vai khalu, and khalu vai,= now then, now

3. kha.

pi.,

Khdndamka, as, m. a confectioner

Khdydika, as, m. (fr. khanda,}, a

P. khashati, to hurt,

I.

m.

dx,

N. of a family of

Brahmans.

Khdndihjya,

forms

the Latin atqui.

It occurs
of speech), but now,
only once in the Rig-veda oftener in the Brahmanas
and Buddhist compositions, especially when combined
with other particles, thus atha khalu, u khalu,

a kind

Khalis'a,

Jfhdndavdyana,

khalefa and khalifa.}

[cf.

|<4W

<9rt khalu, ind. (as a particle of asseverayes

fish

*?*3TW kha-s'vasa.

further

N. of a people

pi.,

m. the

=I^IS khaseta, as,

of

tion or affirmation), indeed, verily, certainly, truly,

;
(as a continuative particle), now, now then, now

m.

khasira, as,
khasira.]

[cf.

275

kharl-vapa.

p(VS(

f.

khalurikd,

for military exercise

[cf.

a parade, a place

^Irt^l khalesa or khaleSaya, as, m. a kind

[cf. khalifa
and kha&ta.]
of fish, commonly Trichopodus Colisa

A. khallate, &c., to
[cf. khal]
m. a little case or cap

cl.

khall,

I.

shake, be loose

khalla, as,

leather garments

a leather water-bag ; a
deep hole; the

canal, a cut, a creek, a trench, a

Cataka, a kind of cuckoo

f.

(z),

shooting pain in

the extremiiies.

J<M

rl

=h

khasufi, an expression of reproach

end of a compound, e. g. vaiydkaranakhasudi, one who has forgotten the grammar ; (fr.
kha and sudi ?, ' one who pierces a needle into the
the

datd-damatd

air?').

^ffT

m., N. of a Daitya,

khasrima, as,

son of Viprafttti and Sinhika.

N. of the

first

minister of king Bindusara.

<ij?T khaskhasa,

Kha-

m. poppy.

as,

am, m. or n.(?),

See under

kha-stam.

'ft

3. kha.

some compounds)

?3T khd, (at the end of

digging

Khddita,

kupa-khd and visa-khd.]

f.

m.

is,

N. of an Agra-

f. (?),

khallisa, as,

khalifa, q.

m.

khajika, as,

[cf.

fried or

parched

khadikd.]

T3T7 khdt, ind. (an onomatopoetic word),

the sound made in clearing the throat
[cf. khdt,]
;

khata, as, d, m. f. a bier, a cot or

bedstead on which dead bodies are conveyed to the
pile

m. another form

[cf.

Khdti,
for

khalli.]
a bier

Is, f.

Khdlikd,

f.

m., Ved. a kind of grain

<1 <?(

headed

m. a severe cough (?).

khalvala, as, m. pi., N. of a school.

6 khalvata,

[cf.

|jj Q!
^\

am, bald, bald-

khalati.]

caprice,

(another form for Tchad.)

**?! khasa, as,

See under

m. a mountainous country

in the north of India

a native of that country con-

sidered as a
degraded

N. of a

Kshatriya; (a), f.,

daughter of Daksha, one of the wives of Kas'yapa,
the mother of the Yakshas and Rakshasas ; a kind of

= murd.

(The word is sometimes spelt

Khasdtma/ja (sd-dt), an, m. a Rakshas.
ha-saya.

khdtvdbhdrika, as,

khatvd-bhdra), or khdlvika, as,

I,

am

t,
(fr.

am

See under

3. kha.

khadi.)

^TTPTT
from Khada.

(fr.

khalvd),

khdddyana, as, m. a patronymic

Khdddyana-bhakta, am, n. the

am

'^Iff khadga, as, i,

(fr. khadga), belonging to a rhinoceros (as armour made of

having fractures,
as,

m.

n.

(fr.

Khddya,

as, d,

am,

eatable, edible,

ma-

what may or

n. food, victuals.

khddhya (ya-akh~), as,

d,

am, fit or

Khddyd-

unfit for food.

khadi, is, m., Ved. a brooch, brace(worn on the hands or feet especially by the
Khddi-hasta, as, d, am, Ved. having the
hands ornamented with bracelets or rings, epithet of

^nf^

let,

ring
Maruts).

iSlfl;*. khddira, as, i, am (fr. khadira],

made of or coming from the tree Acacia Catechu
extract prepared from the tree
(as), m. Catechu
Acacia Catechu.
Khddira-grihya, am, n., N. of a
Kliddira-sdra, as, m. Catechu, the
literary work.
resinous extract of the tree Acacia Catechu.

73T<ft^TO^f khadoarnas, as, as, as, Ved.

away the bank (as a river 1).

tearing

^PJTIT khadhuya,

fissures,
(fr.

khanda), the

burnt by the god of fire, Agni with the assistance

of Arjuna and Krishna (see Maha-bh. I. 8207).

Khdndava-prastha, as, m., N. of a town

in the Khandava forest, founded by the

situated

= indra-prastha.

khapagd.

or gaps.

khandut, sugar-candy,

sugar-plums, sweetmeats ; N. of a region ; (am), n.,

N. of a forest in Kuru-kshetra, sacrtd to Indra and

PSndivas,

mischievous, injurious,

f.,

N. of an Agra-hara.

khdna, khanila, khanya. See

<snjs khdnda, am,

Khdndava,

am,

by the KhSdayanas.
Ifhdddyanin, inas, m. pi. the followers of Khada-

state of

I,

lignant.

t. khddin, I, inl, i, Ved. decorated with bracelets

or rings (as the Maruts).

rhinoceros hide).

3. kha.

vat, an, atl, at, having eaten, eating, feeding.

Khdditavya,, as, a, am, to be eaten, what may
be or must be eaten.
i. khddin, I, inl, i,
(For 2. see under

the Maruts.

whim.

yana.

'iqsTI kha-valli, &c.

khata.)

khattikd.]

district inhabited

as, a,

khav, cl. (). P. khaunati or khunatl,

fakhava, &c., to cause prosperity, produce

wealth, to purify

perfume,

a scar
[cf.

laden with bedsteads.

khalvata, as,

rt

<!*<?(

a bier;

*9l4i*tllVo|i

ts^s

am, eatable, edible, to be eaten.

am, eaten, devoured. Khddita-

must be eaten; (am),

v.

=i<?f khalva, as,

or leguminous plant.

(a), f., N. of a wife

(am), n. chewing, eating ;

as, d,

as, d,

Khddulca, as,

*=dM<

1=1 si

continual eat-

eating.

^STtfn khdgi,

^16

a frying-pan.

khallita or khallita, as, a, am, baldheaded, becoming morbidly bald [cf. khalati.]
(

f.

food, victuals.

Khddaniya,

skhasa-rasa, as, m. poppy-juice, opium.

grain

<.1!rlln. khallasara, as or
the tenth Yoga in astronomy.
f.

or khddatd-ddmatd,

ing and washing the mouth.

Khddana, as, m. a tooth

of king Megha-vahana

hara.

khalldtaka, as, m.,

khallika,

Khddata-modatd, (. (fr. the two impv. khddata

and modata), continual eating and being glad.
Khddata-vdmatd, f. (fr. the two impv. khddata
and vdmata), continual eating and vomiting.
Khd-

formed by rolling up paper &c. (used for holding

any small articles of grocery &c.); a mill, a stone or
vessel for grinding drugs ; a kind of cloth or clothes
leather,

^flf^

at

khurali.]

See under

khdra, as, or khari,

is,

rt.

khan,

3. kha.
t,

m.

f.

16 Dronas or about
Khari, a measure of grain
it
is
also reckoned at 1
3 bushels
1 Surpa or
3 Dronas also at 46 Gaums or 4096 Palas, or at
;

4 Dronas (1), f. a scar. Khdrim-pafa, as, a, am,

cooking a Khari by measure; (a vessel &c.) in
which a Khari may be cooked.
Khdrl-vdpa, as,
a, am, sown with a Khar! of grain (as a field &c.).
;

kharika.

276

kheya.

Kharika or kharika, a*, a, am, equal to or sown

with a Khiri of grain (as a field &c.).

kliiudiika, as, or khindhi,

of an Arabic astronomer, Alkindi.

khdr-kdra, as, m. (khar an onothe braying

matopoetic word and kara fr. I kri),
of an ass [cf. Mara.]

flHJV(!"l khirahittl,
hd-famaitga.

WT%1T

TO khila,

Wlj'tffi khdrgali, is, m. (fr. khargala or

various reading
khrigala), an epithet of Kapi (a

f.

khdrvd,

world.

m^d khdlatya, am, n.

or khalitya,

am,

n.

kharjiira),

Marai), the Treta

(fr.

Vuga of the

or second

(fr.

khalati), Ved.,

(fr.

i,

am

(fr.

^Trf?I *Aos',
;

is,

hills

khada and khashya.]

WIUJ
reading)
place

khasmari,

IJH'tf

f.

khatika)

(also

khafo or

[cf.

or
emptiness, vacuity, vanity, anything vain, empty
fruitless; (as), m., N. of Brahma, and of Vishnu.
K/tili-kri, d. 8. P. A. -karoti, -kunile, -kartum,

Khailika, as,

N. of a place

in

m.

pi.,

is, f.

khikhi,

a fox

N. of a people

a fox

f.

(as),
one of

the foot of a bedstead (

Ma<j!a7a),
Hsla.
weapons ; a kind of perfume, commonly

khit, cl. i. P. khetati, &c., to

khvj,

terrify, scare, startle,

alarm, surprise.

Khetita, at, a, am,

scared,

terrified,

startled,

frightened.

reading)

cl. 6.

P. khindati (Ved. khi-

khetsyati,
dati), tikheda,
khettum, to strike, press, press down ; cl. 7. or 4. A.
or khiute and khidyate, to be pressed down
or depressed, to suffer pain or misery, to be dUtressed,
Caus. kheto be wearied, to feel tired or exhausted

Mdntte

in pieces,

KToS
ij

it

Gt. (t^Sos ?].

a penitent ; a pauper

Ved. a press

suffer-

(Say.) an instru-

1^t

Kliidi'im, a, art, a, Ved. pressing upon, oppressing.

Khinna, as, a, am, depressed, distressed, suffering
wearied, exhausted.
pain or uneasiness
Kheda, as, m. lassitude, depression ; exhaustion ;
;

poverty; sorrow, affliction, distress; (a), f.,

Ved. a hammer, mallet or similar implement be-

pain;

longing to Indra.

Khedanvita (da-an), as, a,

am, distressed, pained.
Kfadana, am, n. lassitude, exhaustion, pain, soraffliction, poverty, distress.

Kltcilayitiirya, as, a,

made

am,

to be depressed, to be

distressed.

am,

Khcdita, as, a,
disturbed, annoyed, harassed ;
afflicted, distressed, pained.
Kheditavyn, as, a, am, to be depressed or cast
down, to be troubled.
l\ln din, i, V/ii, i, tiring, fatiguing, disturbing;
Marsilea Quadri(in!), f. a creeper, a creeping plant,
folia

(at'ana-parnl).

am,
;

q. v.

little, small, poor, indigent,

wicked, mischievous, malig-

khullama, as, m.

P. khojati, to steal, rob

staff,

a crutch

cl. i.

= khurd, q.

(?),

cl.

lo. P.

N. of a foreign

6. P., Ved. khudati, to sport

:

Intens.

3rd sing.

X3T khur, cl. 6. P. khurati, Bukhara, khoO x ritum, to cut, cut up, break in pieces to
;

kshur.]

Kt khura,

as,

^7

m.

(said to be

fr.

the

last),

[cf. kuladala]
shaped
of a bedstead [cf. kshura~\.
Khura-kshepa, as,
m. a kick with a hoof, kicking. K/tura-nas, as,
as, a, am, having a nose
or

khura-na-m,
as, as,
like a horse's hoof, flat-nosed.

Khura-padavi,

Khuraghata (ra-agh)

a horse's foot-marks.

khurabhighdta (ra-abh),

pounds

am,

N. of

n.,

i,

a town.

m. a

lecher, a libertine

[cf.

nagara

nagara.]

See under

^fS? khe 'ta.

3. kha.

N. of a man.

See under

khetita.

rt. khit.

m. a minstrel, a
whose business is to awaken the
master of the house with music and singing
[cf.
khetitdla, as,

family bard or piper,

as,

m.

f.

or

a kick, kicking

TO"?

as, m.,

N. of a plant,=7a;

P. khedayati, -yitum, to

n. grass (?), in gandhakheda;

khata and khcta.]

Wfkkeija, am,
[cf.

wfirllc? klinlitula,
family bard or piper,

kheda.

cc.,

as,

m. a minstrel, a

= khetitdla.

See under

khid.

rt.

khedi, ayas, m. pi., Ved. rays(?).

khe-paribhrama. See under

a kind

of dance.

khe<), cl. 10.

'\eat;'[cf. khet.]

of a horse).

Khuraka,

3.

kha.

m. an arrow with a
1JTJI khurapra, as,
form for ksluirapra.)
;
(a wrong

semicircular head

^T?tf

vaitalika.]

a hoof, a horse's hoof, &c. ; a sort of perfume, coma dried shell-fish

monly called Nakhi, apparently
a razor ; the foot
:
like a hoof

(as

3. kha.

kheta, as, m. a village, the residence

of peasants and farmers ; a small town, half a Pura ;
humor of the
phlegm, the phlegmatic or watery
body a horse the dub of Bala-rima ; (am), n.
m. n. hunting, the chase [cf.
grass; (<w, am),
a shield (as, a, am), having a weapon or
d-k/ieta~]
end of comweapons, armed ; vile, bad, low (at the
e. g.
expressing defectiveness or deterioration,

khunamusha, as or am, m. or n. (?),

[cf.

klaka.}

See under

wfjBfi khetika, as, m.,

Ichurd.]

N. of an Agra-hara.

m. a hollow bam[cf.

thing impossible.
Ntetaka, as, m. a village, the residence of agricultural peasants, a small village ; (as, am), m. n. a
shield ; the club of Bala-rama (1).
Khetaka-yura,

wantonly or amorously

WHHH

Ved.

A. khundate, to break

[cf.

(?),

khet, cl. 10. P. khetayati, -yitum, to

eat, consume.

Khetin,

fanlkhvdat;

n.

a miserable town.)
Kheta-pinda,
itagara-khetam,,
ax or am, m. or n. (?), a ball of phlegm, i. e. any-

khuttlrya, as, m.,

cl.

m. or

the

to limp, be lame ;
-yitum, to break in pieces.

khud,

v.

(SSy.) a coat of mail.

(?)

khulaka.~]

in pieces

road.

a.

khrigala, as or am,

fr.

scratch

for splitting or dividing.

row,

as, a,

cruel, harsh

khe-gamana.

ing pain or distress.

Kliidra, as,.m. a poor man, a pauper; disease,
n.,

=kurd, gurd,

^3^T5ir khekhlraka, as,

boo, a sounding reed or cane

astronomer.

Let,

(am),

Khullaka,
low, vile

cl.

[cf.

hhundayali,

as, m. an ascetic,
an epithet of Indra.
Kltldyamana, as, a, am, being depressed,

Khidira,

reading for kha,-

khulla, as, d, am, small, little, low,

mean, =kshudra and kshulla; (am), n. a kind of
/cAwra.
Khulla-tata, as, m. a father's
perfume,
younger brother ; [cf. kshulla-tdta.~\

m. a black horse.

khudaka, as or am, m. or n.

= kila, q. v.

a kind of lute.

f.

as,

cl. i.

j khund,

make
dayati, -yitum, to press down, molest, disturb,
Desid. tikhitsati,-te : Intens. detired or exhausted
zeidziu

to sport,

khurd

10. P. khodayati, -yitum

for khund below), to break
(another form
to divide, tear, rend, &c.

khud,

akhaitslt,

kMdyate,<!ekhetti ; [cf. Lith.

(a various

<3<JU'T khurasdna, Khurasan.

khurd, cl. I. A. khurdate, to play,

v.

dera-tadaka.~\

[cf.

ankle-joint

khid,

ment

s.

Lith. wagiu!].
khujjaka or (according to a various
khunjdka, as, m. the plant Lipeocercis Ser-

be

to
N, terrified or frightened, to fear, dread;

sickness

See

A. khavate, &c., to sound.

khungdha,

(a various read-

m.

i,

a pillow

Siva's

moon

[cf.

khinkhira, as,

the

cl. i.

khu,

Kas-

ing for kikhi.)

m.

m., Ved.

khila, as,

kha&ra.]

fi^fe

impassable

am, supplementary.

*,

khunkhunl,

<5im"|T khasira, as,

make

m. a razor-case ;

khurdlika, as,
an iron arrow
ra/ika .)

^T*Wra,as,am,m.orn.(>), N.ofaplace.

mira.

[cf.

filled

ftAarff.]
f.,

hoofs,"

Khllya,

khashya or (according to a various

khoshya, as or am, m. or n. (?), N. of a

g|flin khdsatd,

gene-

khura?).

land situaled between cultivated fields, a desert ; a piece

of rock in the earth, a mass, a heap, a lump, &c.

[cf.

= kas'mari.

a plant,

in

an animal with

N. of a country to the

m.,

the Cossya

fields,

Kli ili-bhu, cl. I P. -lhavati, -vitum, to become

a desert, become impassable or unfrequented, to be
slocked up ; to be frustrated.
as, m.,Ved. a piece of waste or uncultivated

iAafo), like

a threshing-floor.

east of Bengal

between cultivated

to turn into a desert, to devastate,

:o make vain or powerless.

morbid baldness.

Eflfasti khdlika, as,

originally

khurdlaka, as, m. an iron arrow.

a space not
soil, a vacant space,
a gap, a supup, a gap, that which serves to fill up
plement (of a book &c.), an additional hymn appended
to the regular collection ; a compendium, a compi.ation (especially of hymns and prayers) ; remainder ;

the tree Phoenix Sylvestris.

coming from or made of

^rtl

am

i,

'

(perhaps

a piece of waste

n.

a desert, bare

has khdrjali.)
as,

= ma-

m. an animal

j<;i* khurdka, as,

ral

N. of a plant,

am, m.

as,

or uncultivated land situated

^TT^T khdrjura,

f.,

N.

m.,

is,

khurali,

tising archery,

&c.

f.

[cf.

military exercise, prac-

khalurika]

^nrli'& khemakarna,

as,

m.

(for

kshema-

man.
karna?), N. of a
^JTl kheya.

See under

rt.

khan, p. 273.

khel.
khel, cl. I. P. khelati,&cc., to shake,
to and fro, swing
to tremble

Mfji

move

move

Caus. khdnyati, -yitum, to cause to

fro, to swing, shake.
as, a,

trembling,

sport, play.
swinging; (as),
Khela-gati, is, is, i, or khela-gamana, as, a,
am, having a stately walk. Khela-gdmin, i, irii, i,

Jthelana, am, n. shaking; quivering motion (of

the eyts); play, pastime, sport; (I),

a piece or

(.

&c.

at drafts, chess,

nounce

to

to

relate,

Kheldya, nom. P. kheldyati, -yitum,

ydti and (dkhyeti;

as, a,

Khydta,
nominated

to play,

Kheli, is, f. play, sport an animal

sun an arrow a song, a hymn.
;

a bird

the

told

(?),

[cf.

am, known, named,

well

wait upon

i.

A. khevate, to serve,

[cf.

kev and

3.

Khydta-garhana or khydta-garhita, as,

am. having a bad name or evil report; notoriously

vile,

infamous.

Kliydtavya, as, a, am,

denominated to be told
;

f.

is,

Tj

kha.

?).

P. khayati, (akhau, khdtum,

cl. i.

khai,

firm, be firm or steady ; to strike,

injure, hurt, kill; to dig; to mourn, to sorrow.

44H44I khaimakha,
khayvakhd.]

f.,

Ved., N. of a frog

%frf* khailika, as, i, am (fr. khila),

plementary, additional, added afterwards.

by appropriate designations and the like,

opinion, knowledge; (if), m., N. of a son of the
fourth Manu.
Khydti-kara or khydti-janaka, as,

am,
am,

renowned.

all, at,

sljjM? khongaha, as,m. awhite and

[cf. khungdha.]

brown

n. declaring, divulging

Kf/ydpana, am,

saying,

avowing; confessing, public confession (of sinsj;

making renowned, celebrating.
KJtydpya, as, a, am, to be told or related.

khot, cl. i. P. khotati, to limp, to

be lame or lamed cl. 10. P. kho'ayati,
-yitum, to throw [cf. khod, khor, khol, kehot.]

woman

n. limping.

J^Vz^ khoti,

the

f.

Boswellia Thurifera

[cf.

yitum,

or

gum

olibanum

pdlanki.]

^T3*3tTs
shaka, am,
of a wall

limping, lame.

am,

khodakasirsha or khodakaslr-

[cf.

kapi-itrshu and kraya-firsha^]

khor, cl. I P. khorati, to limp, to

be lame
[cf. khot, khod, khol.]
.

as, a,

am,

limping, lame.

am,

a,

song

limping,

a pot, a saucepan
Kholi, is, f. a quiver.
;

kfiolka,

&c.

the shell of a betel-nut.

See under

3.

kha.

(am),

khdshya, as or am, m. or

n. (?),

N. of a

place.

khya,

cl. 2.

P.

and

in the

non-con-

jugalional tenses P. A. khydti, fakhyau,

fakhye, khyaxyati, -te, akhyat, dkhyata, khydtum, (the original meaning of this root seems to have
been 'to perceive, look. view, see,' and it has this

sense in the Veda

n.

when combined with

prepositions

the simple verb occurs

only in Pass, and Caus.):
Pass, khydyate, to be
known, be named: Caus.

(d),

f.

u, n. rain-water.

Gagane-fara,

in the air

m.

(as),

a bird

a lunar mansion; a heavenly spirit;

Gaganohnuka (na-uP),

m.

as,

as, d,
a planet ;

[cf.

gagana-

m.

the planet

Mars.

See gagana above.

^Tn^T gagana.

a 39h, cl. i. P.gayghati, to

laugh at or deride ; [cf. leakh.}

ff

laugh,

*1'J gagnu, a various reading for vagnn,

'

speech.'
,

f.

(said to be

gam, to go),

fr. rt.

the river Ganges the

Ganges personified and considered as the eldest
daughter of Himavat and Mena,
and wife of S'antanu and mother of Bhlshma. or as
;

one of the wives of Dharma there is also a Gan-ga

in the sky
(dlcd^'a-gangd) and one under the earth ;
N. of the wife of Nfla-kantha and mother of San-kara;
(as), m., N. of a son of Narayana, who was the
author of a commentary on the Vrihad-aranyakopanishad ; he is also called Dviveda-gan-ga.
Gaitgadatta, as, m. (the final d being shortened), N. of a
king of the frogs.
Ganga-ddsa, as, m., N. of a son
of Poviya, called Jnanananda, author ofa commentary
on the poem Khanda-prasasti.
Ganga-lcshetra, am,
n. the sacred district of the
Gan-ga, i. e. the river
and
two
Krosas on either of its banks all
Ganges

song, singing.

9 a (used

in

'

*T'i*u

works on prosody
to denote)

guru

as

an

a long

gagana, am, n. (often spelt gag ana

fr.

ga-gana, 'containing troops of moving

beings?' said to

be for

the atmosphere,
talc. -

air

gamana

fr. rt.

gam,

to go),

the sky, heaven, the firmament ;

Gagana-kumma, am, n., see gagana-push;

pa. Gagana-ganja, as, m.. N. of a Bodhi-sattva.

Gagana-gati, is, is, i, moving in the air, an
inhabitant of the sky.
Gagana-fara, as, m. moving
[cf.

dhraja, as, m. the sun

am,

n. a flower in

gagai\e-(ara.\
a cloud.

the sky,

i.

e.

Gagana-

Gagana^pitshpa,
any unreal or

fanciful

Gathing, an impossibility; [cf. kha-punhpa.]

gana-prfya, as, m., N. of a Danava.
Gaganamurd/ian, d, m., N. ofa Danava. Gayana-vihdrin, i, ini, i, moving or sporting in the sky; (*),

a heavenly luminary

or divinity.

m. an

the sun

Gagana-sad,

t, t, t,

inhabitant of the

a celestial being
abiding in the air ;

a celestial being.
Gagana-stJia or gagana-fthita, as, d, am, situated or be.ng in the sky.
Gagana-s; an'ana, as,
(t),

m. touching

the sky

their crimes.

go to heaven, whatever

limits

Gangd-^ampu,

us,

f.

title

of a work.

Gangd-filli, f. the black-headed gull, Larus Ridibundus (ft. gangd and filli, a kite, considered by
the Hindus as a species of that bird, the Gangetic
kite.)
Gairgd-ja, as, m. the son of Gan-ga, an
epithet of Bhlshma and also of the deity Karttikeya.
Ganga-jala, am. n. the water of the Ganges,
the holy water by which it is customary to administer
;

Gangdteya, as, i, am, going in the Ganges ;

m. a shrimp or prawn also galdvila. Gangdtlra, am, n. the bank of the Ganges.
Gangdtirtha, am, n., N. of a Tirtha.
Ganga-ddsa, as,
m., N. of the author of the Chando-manjarl and of
the Acyuta-farita N. of a copyist who lived about
1542 N. of the author of the work Chando-govinda.
Gangdditya (gd-dd), as, m. a form of the
sun.
Gangd-di-dra, am, n. the door of the Ganoaths.
(as),

'

*T 5-

dying within such

*T 4. ga, as, m. an epithet of the

deity
Ganela [cf. the other letters of the alphabet, each of
which is supposed to denote a deity.]

in the air, a bird

khoshya or (according to a various

reading)

the end
sdma-ga]

a Gandharva or celestial musician

abbreviation of the word

ant-hill

m.

perhaps

as,

lame; (am), n. a
helmet [cf. Gr. x&4f
Khola-iiras, as, as, as,
.]
furnished with a helmet or armour for the head.
Kfittlaka, as, m. a helmet, armour for the head an

Khola,

antarllctha-

3. ga, as, i, am (fr. rt. gai) at

of compounds, singing [cf. (hando-ga and

syllable.

end

moving

who goes to another's wife) staying, being,

abiding in (e. g. paridama-ga, abiding in or keeping
the fifth place) relating to or standing in connection
with anything ; [cf. a-ga, agra-ga, agre-ga, &c."l

khol, cl. i. P. kholati, to limp, to

be lame.

Wl/vV
*

at the

moving through the air; glghra-ga, going

quickly kama-ga, going where one lists anyastn-

Khora,

gam)

goes, going,

ga,

(as),

n. the arched roof of a house, the

coping

Sec.

(fr. rt.

or what

cl. i. P. khodati, to limp; to

become lame cl. IO. P. khodayati,

as, a,

(na-am),
am. going

a*,

ga, one
tree,

to throw or cast.

Khoda,

am

who

or sound ga.

letter

Jd^ld khod,

\ be

m. the

*T 2. ga, as, a,

of compounds,

consonant of the alphahaving the sound of g in give.

(e.g. ydna-ga, going in a carriage;

a cunning or scheming

is, f.

(also read khori.)

- Ga-kdra, as,

khoti,

),

Gagandmbu

spirit.

1 1. go., the third

bet, the soft guttural

M\J

wf<s

a celestial

Kliyapaka, as, a, am, (at the end of a compound)

making known, one who tells or declares, declaring ;
one who confesses ; indicative.

sup-

horse;

Khotana, am,

Gaganddkraga (nu-adh

a planet

[cf.

instants each.

the sun

of individual fruition, or the faculty of discriminating

make

to

the

n.

summit or highest part of

Gaganangand (na-a>t), f., N. of a

metre, containing four lines of twenty-five syllabic

well

being

the^

Gaganagra (na-ag), am,

heavens, the

heaven.

known, renown,
name, denomination, title
fame personified as a daughter of Daksha or as a
daughter of Kardama and wife of Bhrigu the means
Khyati,

wmA.

c"aro.]

to be styled or called or
to be celebrated.

causing renown, glorious.

Khydti-ghna, as,
I,
destroying reputation, disgraceful. ~Khydtir
bodha, as, m. sense of honour.
Khydti-mat, an,

ts^khesara,as, m. amule; (awrongform

vesara

celebrated, notorious,

famous.

a,
see.']

See under

khe-saya.

known,

deno-

called,

objects

cl.

Intens. I'akhyayate, <?dkhLat. in-quum, Sec.]

air,

highest

as or am, m. or n.
Orjf; khehtda,
[cf. kalahu.]
particular high number
khev,

betray, deor renowned, to praise :

declare,

say,

make well known

fame, glory, celebrity

tell,

sport.

for

proclaim

a,

stately going.

man

khydpayati, -yitum, to make known, promulgate,

Desid. t^ikhydsati, -te

am, moving, shaking,

m., N. ofa man; (a), f.

Khela,

to and

277

gangambhas.

air,

N. of one of

the eight -Maruts

the place where the Ganges enters the plains ;

also called Haridvar.
Gaitgddvdra-mdhdtmya,
ges.'

am, n.

title

dhara,

as,

ofa part of the bkanda-Purana.

m.

Gangd-

'

Ganges-receiver, "Ganges-supporter,"
the ocean ; an epithet of S'iva, (according to the legend,
the Ganges in its descent from heaven first alighted
on the head of Siva and continued for a long period

N. of a man N. of a lexiN. of a commentator on the Sarlrakasutias

N. of a commentator on Bhaskara. Gaitgddhara-pura, am. n., N. of a town. Gangddharabhaffa. as, m., N. of a scholiast
Gaitgddharamd/Jhava, as, m., N. of the father of Dadabhai.
for
a particular
m.
term
Gangddkara-rasa, as,
entangled in his hair)

cographer

prescription in medicine.

N. of a Niga.
founder of a

= pattri,

sect.

Gfingd-ndgardja, as, m.,

as, m., N. of the
Gangd-pattri, f N. ofa plant,

Gangd-ndtka,

Gangasu-gandhd, gmulhapattrika.
pdra, am, n. the opposite bank of the Ganges.
Gangd-putra, as, m. son of Gan-gS an epithet of
Bhlshma a man of a mixed and vile caste, employed
to remove dead bodies a Brahman who conducts pil;

grims to the Ganges, especially at Benares

Gartgdbhrit. t, m. an epithet of Siva
[cf. yanga-dhara.]
Ganga-madhya, am, n. the bed or stream of
;

the Ganges.

- Ganf/d-mdhdtinya. am.

n. a

poem

or any composition in praise of the Ganges.

Gangdmbu (gd-am"), M, n. or gangdmbhai (?ga-am),

4B

278

falls ID the month

Ganges-water.
Gangd-yamune, du. f. the
Yamuna
rivers.
Ganges and
Ganga-yitra, f. pilgrimage to the Ganges carrying a sick person to
the river side to die there.
(lain/a-rama, at, m.,
N. of the father of Jaya-rJma and uncle of RSmatitle of a work ('the
candra.
(.
Gamjd-laliitri,

as, n. pure rain-water, such as

Asvina

wave of the Ganges').

Gattgdeatarana-dampii-

prabandka, title of a poem by

Gaitga-rakyavaK (ya-dv), (.
jurisprudence.
the Ganges

(ltiinf(l-r<j*iit,

i,

Gangi-mna, am.

San-kara-dlkshita.
title

of a work on

dwelling on
the Ganges and

itit, i,

n.

Gnitgadi 'uka ("go-ash'), am, n. eight

addressed to Gai>g5.
Gangd-sdgara, as,
the mouth of the Ganges where it enters the

the Sfone.
verses

m.

>\i\A gadola.

ganga-yamune.

son of Gai>g5, epithet

Ga>fgd-su,ta, as,
of the deity Karttikeya also of Bhishma.
Gattgdetuti, is, f or gangd-stotra, am, n. the praise of
the Ganges.
Gangd-sndna, am, n. bathing in the
Gangd-Jirada, 09, m., N. of a TTrtha.
Ganges.
Gange-'la (ga-is"a), as, m., N. of the author of
the Tattva-dint Jmaui.
Gangetmra (gd-lf), ax,
m., N. of an author.
Gangodaka (gd-ud), am,
ocean.

n. Ganges-water.

Gangodbheda (gd-ud),

as,

m.

Gaja-pddapa, as, m. the plant Bignonia

sthal'i.
Suaveolens,
Gaja-pippali, f. a plant beara
seed
which resembles pepper, Scindapsus Officiing
dvlpa.

nalis;

kari-pippati, &c.\~Guja-puii;'/<icii,
as, m. a large and excellent elephant.
Gaja-puta,
m.
a
small
hole in the ground for a fire, over
as,
[cf.

which to prepare food, medical decoctions,

&c.
Gaja-pura, am, n. the town called
elephant

another N. of Histina-puia

extracts,

the

after

[cf.

i/njn-

Gajasdhvaya, gajahvaya, tiraifa-uSmayo-\

Gaja-priyd, f. the gum
pushpi, f., N. of a flower.
olibanum tree, Boswellia Serrata.
Gaja-bandhanl,
am, f. n. a post to which an elephant is bound.

gam), a tree

; the
(as), m.

as,
(rt.
period (number of terms) of a progression;
pi., N. of a people
(a various reading for kaMka and
;

[cf. a-ga, naga, a-gadt'ha.]

Ga6that, an, antt, at, going, &c.

kakfJia)

',

gaj, cl.

I.

P. gajatiyjagaja, gajitum,

roar.

m. an

one of the eight ele(

dig-gaja), and thus a symbolical term for the number 8 ; a measure of length,
the Gaz, a yard, a measure of two cubits, = i| or a
as,

elephant,

phants of the quarters

a place prepared for the building

mound of earth sloping on both sides,

may be erected a small hole in

house

of a house ;
on which a

the ground
for a fire, over which to prepare food or medicines ;
N. of an attendant on the sun ; also of an Asura
;

conquered by Siva ; (i), f. a female elephant.

GajaTeanda, as, m. a large esculent root, a sort of arum,

= luisti-kanda.

'

Gaja-karna, as, m. elephantear,' N. of a Yaksha.

Gaja-kurmds'in (ma-df),
i, m. one who devours an elephant and a tortoise,
an epithet of Garuda, the bird and vehicle of Vishnu,
(in allusion to his swallowing both those animals whilst
engaged in a contest with each other.)
Gaja-gati,
is, f. a stately gait like that of an elephant.
Gaja-

gdmint, f. a woman of a stately elephant-like walk.

Gaja-Mrbkatd, f. a kind of cucumber, Cucumis Maderaspatanus,
m. the plant

indra-vdruni.
Gaja-dirbhita, <w,
Cucumis Maderaspatanus (a), f. another
;

kind of gourd,
mahendra-vdruni.
Gaja-tthdya,
f. a portion of time
proper for a Sraddha (as long as
the shadow of an elephant rests on the spot chosen
for a
ceremony?).
Gaja-dhakkd, f. a kettle-drum
carried

on an elephant.

elephants.

a metre

Gaja-ta, f. a multitude of
Gaja-turanga-vilaxita, am, n., N. of
[cf. rishabha-gaja-mlasita.]-'Gaja-tva,

kari-ma&ila.]

[cf.

as tall

an elephant.

as

'

gaja-mofana(>). Gaja-ydna-'v{d. t, t, t, expert

in managing an elephant.
Gaja-yutha, as, m. a
herd of elephants.
Gaja-yodhin, I, inl, i, fighting
on an elephant.
Gaja-rdja, ox, m. a noble eleGaja-vat, an, ati, at, furnished with ele'
phants.
Gaja-vadana, as, m. elephant-faced,' an
epithet of GaneSa.
Gaja.-va.ra. as, m. the choicest
or best of elephants.
Gaja-vallabhd, f. the gum
olibanum tree another plant, = giri-kadali.
Gajavilasitd, (. a sort of metre.
Gaja-vlthi, is, f. the
course of the elephant,' or that division of the moon's
course in the heavens which contains the signs Robin!,
Mriga-siras, and Ardra, or (according to others) the
Gaja-vraja,
signs Punar-vasu, Tishya, and AsleshS.
as, d, am, walking like an elephant
(am), n. the
pace of an elephant a troop of elephants.
Gajadikshd, f. the knowledge or science of elephants,
elephant-lore.
Gaja-$iras, as, m., N. of a Danava.
Gaja-firtha, as, m., N. of a Naga.
Gajasdhvaya, am, n. a famous city, Hastina-pura, the
capital of the Kurus ;
[cf. gaja-pura.]
Gaja*
skandha, as, m. having shoulders like an elephant,'
N. of a Danava. Gaja-sthdna, as or am, m. or
n. (?), N. of a place.
Gaja-sndna, am, n. vain or
unproductive efforts, efforts which resemble the ablution of elephants, which after squirting water over
their bodies, end by throwing dust and rubbish.
Ga-

pumpkin,

elephant's temples.

high as an elephant.

an elephant.
of elephants ;
to kings; N.

as,

i,

</-

am, made of ivory.

n. the liquor

exuding from an

Gujadrayata,

as,

I,

am,

as

the trunk of
Giija-pali, in, m. the lord or keeper
a large stately elephant
a title given
of an old king in the south of Jambu-

Gaja-ndsa,

f.

princely

of a part of the Maha-bharata.

{.,

N. of a Danava.
Gajos/utnd (ja-uth),
N. of the plant Gaja-pippall.

JTnt^l
J

Tf^

as,

Tota^dakra-marda.
m. the most

m. the

plant Cassia Alata or

Gajdgrani (ja-ag),

'

ginally

gets his livelihood

(ja-an"\ am, n. a

by

aflh),

ts.

m.

the prince of elephants, a noble elem. the mas-

Gajdnana

'

(ja-dn),

m.

enemy of elephants) a parGajdrudha ("ja-dr"), as, d, am, riding

on an elephant. Gajdroha (ja-dr), as, m. an eleari\

is,

a lion (the

ticular tree.

"Gajdiliina (ja-af), as, m. the relitree, = advatl/ia ; (d), f. the gum olibanum

phant-diiver.

gious fig
tree, Boswellia Serrata; hemp (Cannabis Saliva,
bluinga) ; the root of a lotus.
Gajasura-dveshin

am, m. n.

as,

= *\*,

disrespect, contempt; to), f. a tavern, a drinkingvessel (especially one for intoxicating liquors) ; a hut,

a hovel, the abode of low people ; (? wrong reading

for G-iuijd) the plant Gunja or Retti, Abrus Precatorius

gagana-ganja and dharma-ganja.]

[cf.

Ganjana,

as,

am, contemning,

d,

conquering,

excelling.

Ganjavara, as, m. a treasurer,

treasury

hemp (?)
i

(.^J_J';

f.

a tavern.

anything made of

f.

perhaps griiijdkini (?).

gad,

P. gadati,jagdda, gaditum,

cl. i.

to distil or drop, to run as a liquid

P. gadayati, -yitum, to cover, hide.

Gada,

a royal

J<-

'lWir<*fl ganjiikini,

(?).

Gaajikd,

m.

as,

10.

cl.

rish,
young of the
another species, Cyprinus Garra ;

a kind of

Ophiocephalus Lata
a kind of gold-fish

the

a screen, a covering, a fence

an impediment, an obstacle
a
country, part of Malwa, Garha or Gara Mandala.
Gada-des'a-ja, am, n. or gada-lavatia, am, a.
rock or fossil salt, especially that found in the district
of Samvara ( = gada) in the province of Ajmere.
a moat, a ditch

Gadottka (da-ut), am,

n. a kind of

salt,

= the

preceding.

Gadaka,

as,

m.

a kind of

ISMfl gadayanta,
us,

m.

[cf.

fish,

as,

^gada.

m. or gadayitnu,

gardayitnu], a cloud;

[cf.

gad and

gadera.}

elephants.')

kind of carrot
Gajddana, a various reading for
(pinda-mula).
v.
Gajddt-ndmd (ja-dd'), (., N.
gujafana, q.
of a p\mt,=gaja-pip/all.
Gajddhipati Q'a-

"Gajanda

ganja,

to sound,

room, the place where plate &c.

is preserved
(as, d, am), m. f. n. a mine, a jewel
mine ; (as), m. a cowhouse or station of cowherds ;
a mart, a place where grain &c. is stored for sale ;

among

one who

= ^_Ji\.C.

treasury, a jewel

ts,

the elephants, an epithet of Airavata, the elephant of Indra.

(lajdjiva
an
elephant-keeper or driver, (ori(ja-dj), as, m.
excellent

gajanav't

gafij, cl. i.P.gaiijuti, Sec.,

give out a particular sound.

I Jfcl

jdkhya (ja-dkli),

Giijenilrathe valour of an excel-

am, having

as, d,

as, m.,

as, m.
elephant-faced,' a N. of GaneSa.
or low(!<ijapasada (ja-ap), as, m. a common
r
born elephant. - Gajdyur-veda (ja-dy ), as, m. a
work on the treatment of elephants. Gujdri (ja-

Gajadanta-maya,

a very

elephant.
Gajesh/5 (ja-inh}, f. the plant
Bitatas Paniculata, = viddri.
Gajodara (ja-ud),

'

HI,

Gaja-ddna, am,

m.

as,

lent

Gaja-mdtra, as, I, am,

Gaja-muktd, f. or gaja-

phant.
Gajadhyakelui (j:t-<tdh), as,
ter or superintendent of the elephants.

ffari.

G(ijcii(lr<!-n(it/i<i,

rikrama,

a ring or circle of elephants surrounding a car Sec.

Gaja-malla. as, m., N. of a son of Karpura and
father of Kalyana-malla.
Gaja-matala, as, m. a

am, n. the state of an elephant. Gaja-daghna, as,

t, am, as high or tall as an elephant.
Gaja-danta,

m. an elephant's tusk ;
ivory ; a bracket or pin
projecting from a wall ; an epithet of Ganesa, (this
deity being represented wiih an elephant's head.)
=
Gajadanta-phala, f. a kind of

Gajenilra-karna,

S\va.

Go/a,

Hastas

phant.

(.

phant.

to sound, roar ; to be drunk, to be confused

or inebriated ; cl. 10. P. gajayati, -yitum, to sound,

and noble elephant; Indra's eleas, m. an epithet of

elephants, a large

title

mauktika, am, n. pearl supposed to be found in the

projections (Kumbha) on the forehead of an elephant.
Gaja-mukha, as, m. elephant-faced, an epithet
of Ganesa.
Gaja-motana, as, m. a lion; also

m.

(lnja-bhiit'shd or gajaelephants' favourite iood.)

[cf. gajabhakshyd, f. the gum olibanum tree
[>riijd.~}Gaja-bhujangama, au, m. du. an elephant
and a serpent.
Gaja-mandana, am, n. the ornaments with which an elephant is decorated, especially
the coloured lines on his head.
Gaja-mandalikd,

m., N. of a N5ga.
Ganyl-bhuta, as, d, am, become (as sacred as)
the Ganges.

^rat gattha,

'

elephant.
Gajendra-mokthana, am, a. title of a
section of the VSmana-Purana ; also said to be the

lion

i,

(ja-as), I, m. or gajasuhrid (ja-as), t, m. the

enemy of the Asura Gaja, an epithet of Siva. Gajdsya (ja-ds"), as, m. elephant-faced,' an epithet
of Ganesa;
[cf. gaja-vadana and gajdnana.]
Gajdhvu (ja-dh), am, n. a N. of Hastina-pura
[cf. gaja-pura]
(d), (. another N. of the plant
Gaja-pippali.
G.ija/irnya (ja-dh), am, n.=
gaja-purti ; (as), m. pi. the inhabitants of Hastinapura.
Gajekshana ("ja-ik"), as, m., N. of a Danava.
Gajendra (ja-in"), as, m. a chief among

Giiju-blinkfhnkii, as, m. the sacred fig tree, Ficus

of this tree being the
Religiosa, (the young branches

the source of the Ganges, a sacred place of pilgrimage.

Gangalca or gangdkd or gartgikd, f. the Ganges.

Gangin,

Tis

gadi,

is,

TT| gadu,

m. a young steer ; a lazy ox.

m. an excrescence on the

s,

neck, goitre or bronchocele ; a hump on the back ;

a hump-backed or crooked man ; a javelin, a spear ;
a water-pot ; any superfluous exan earth-worm
;

crescence or continuation or addition (as to a poem).

GaduGadu-lmiilha, as,d, am, having a goitre.
s'ints, as, as, as, having an excrescence on the head.

Gaduka, as, m. a water-pot a finger-ring; N. of

man (as), m. pi. the descendants of this man.
Gmlura, as, d, am, hump-backed, crooked, bent.
Gailula, us, i, am, hump-backed, crooked.
;

T[Tf. gadcra, as,

m. a cloud;

[cf.

gada-

yanta.}

TTto gadola, as, m.

raw sugar

a mouthful.

(said to

he fr.

rt.

gad),

279

flFTd ganitamrita-sagarl.
gadddrika,

f.,

N. of a river with

chief of the

a very strong current, of which the source and course

are

unknown

going

m. a kind

S3

of water-jar, a golden vase

[cf.

an epithet of the deity Durga.

i/an,

nj|

10.

cl.

to consider, regard as, enumerate

among
to
(with loc.) to ascribe, attribute to (with loc.)
attend to, take notice of; (with a negative panicle),
not to care about, leave unnoticed (e. g. na ganayati
mrityum, he does not care for death).

straw);

Gana,

at,

m. a

flock, troop, multitude,

series, class,

tribe,

beings), a

body of

classes of inferior deities (see

gaiia-devotd), especially

N. of Ganesa

company, any

philosophy or religion; a small body of

3 Gulmas or 27 chariots and as many

yana-pujya.

to

all;

|cf.

gana-karm/iu.]

n.

am,
m.
m. a

the
rite

Gana-ydga,

hadadhi, is, m. the great ocean in which the Ganas

form the pearls,' title of a collection of grammatical
Ganas by Vardhamana.
Gana-rajya, am, n., N. of

demons); (in arithmetic)

an empire

m.

trical feet.

'os,

Is, i,

a class or multitude or
assemblage, the belonging to
a party or faction a cabal ; collusion classification
arithmetic; the office of an attendant of Siva.
Gana-ddsa, as, m., N. of a dancing-master.
Gana-tliksfid, f. initiation of a number or class
performance of rites for a number of persons initiation of a particular kind in which Ganesa is
;

Gana-dikMn,

I,

Ini,

number of persons or

and people

i,

one

for

who

mon

Gana-dravya, am,

n. public property,

of a

title

the

explanation

Gana-

Gana-fri,

troops, associating.

is,

Gana-

god Ganesa

class

Ganefa-mura,
last

century.

n. a

Ganeia-saliasranaman, a,

Ganesa-Purana.

Ganeda-ntava-rdja,
m. or n. (?), a part of the Bhavishyaa
f.
Ganefa-stuti, is,
hymn in honour of

Purana.

Ganotsdha (na-ut), as,

animals, i.e. the lion.
m. the rhinoceros ('avoiding a^semb'ages?').

Ganaka, as, ikd, am, bought for a large sum

(o), m. one who reckons, an arithmetician ; an
;

&c.

astrologer, a calculator of nativities

an assem-

the wife of an astrologer.

Ganatitha,as,i,am,(orm\ngatroop or assemblage.

blage of eight

stars

(i),

f.

d, n. f. reckoning, counting, calculaenumeratadding, collecting under one head ;

ing; considering, supposing, believing; regarding,
Ganand-r/ati, is,
taking notice of, consideration.

Ganana, am,

tion

(.

a particular high number,

pati,

is,

m. an

calculation, an epithet of

mdtra,

as,

m.

Ganamya,

Ganana-

the master of prudent

Ganand-mahd-

Ganesa.

as, a,

am,

m. one who

is,

a minister of finance.

or reckoned, to be classed

Gani,

= gatia-gati.

arithmetician

calculable, to
;

is

writings and the auxiliary sciences

(is),

n.

Gani-pitaka, am,

enumerating

be counted

numerable.
familiar with the sacred
f.
counting,
the twelve

sacred writings of the Jainas collectively.

a female elef. a harlot, a courtezan ;

Ganikd,
N. of

several plants, a sort of jasmine, Jasmi-

phant

num

Auriculatum

Sesban,

another plant, .ffischynomene

;
called
ta/i-ar!,- another plant, commonly

Ganikarika

counting, enumerating ; apprehension.

with a very
(., N. of a small tree

Ganikdrika,

commonly Ganiyari, or also VadaganiySn,

wood of which is used in attrition for the purpose
of producing flame, Premna Spinosa [cf. the last.]
Ganikdn, f. a plant similar to the preceding,
commonly called Ganiyari.
Ganita, as, d, am, numbered, counted, reckoned,
fetid leaf,

the

the
(am), n. reckoning, calculating,
science of computation (comprising arithmetic, alge-

calculated;

and geometry, severally called pdli-ganitam

ryakta-ganitam, vlja-ganitam, and rekhaof
gapitam); the astronomical or astrological part
bra,

or

a Jyotih-sastra, with exception of the portion treating

of nativities ; the sum of a progression, a sum in

obstacles, son of Siva and Parvati,

(or, according to one legend, of Paivatl alone. Though
Ganesa causes obstacles he also removes them ;

hence he

computation;

of

''

Ganetla-bhuehana, am, n. red

as, m., N. of a copyist of

to San-karac'Srya.

Ganita-kaumiuli, f. title of a comGanita-tattva-fintdmentary on the Lilavatl.

mani, is, m. title of a commentary on Bhaskara's
Ganita-malati, (. or ganitaSilrya-Siddhanta.
sdra, as, m. titles of two mathematical works.
Ganita-idstra, am, n. the book or science of

Buddha.

com-

stock;
variety of articles.
Gana-dmpa,
., m. a group of islands or the N. of a particular
island (1).
m.
the
head
of a class
Gana-d/iara, OK,
or number, the teacher of a school ;
(with Jainas)
the head of an
assemblage of Rishis under the Arhat
Vira.
Gana-ndtha, an, m. an epithet of Siva ; the

n.

work.

m.,
troops of deities, deities who generally appear in
classes, as the Adityas, Visvas,
Vasus, Tushitas,
Abhasvaras, Anilas, Maharajikas, Sadhyas, and Rudras. -

literary
classes.

adh ), is, m. a N. of Siva also of the god Ganesa.

Gandnna (Ha-a), am, n. a mess, food preGandpared tor a number of persons in common.
J
bliyantara ( na-abh ), as, d, am, one of a troop
or number; (as), m. a member of any religious
association.
Ganendra (~na-in), as, m., N. of a

various

initiated into the

as,

or

'

the chief of a troop of

of disciples, of a body of men or
animals; (with Jainas) the chief of an assemblage of
Rishis under the Arhat Vira
Ganddhipati (na~

one who has been

(as a priest)
worship of Ganesa.
Gana-dera,
N. of a poet.
Gaiia-devatd, as, f. pi.

castes

of a

by troops
Ved. associated in

soldiers,

especially

title

ind.

also of the

Ganefa-ptirdna, am,

of an Upa-Purana.
Ganesa-pujd, f. the
worship of Gmeii.
Ganes'a-bhujattga-praydtaKtotra, am, n. a hymn in praise of Ganesa, attributed
n.

N. of

Gana-

the teacher of a multitude, a teacher of the

people.
Ganddhipa (na-adti), as, m. a N. of Siva;

for

f.,

hdsa or gana-ltasaka, as, m. a species of perfume,

= tandd Sec. Gaitdgram (na-ag a ), is, m. a
N. of the god Ganesa, leader of the troops of
deities.
Gandtala (na-ad), as, m., a N. of the
mountain Kailasa as the residence of the Ganas or
troops of demi-gods.
Gandddrya (na-d<!), as, m.

officiates

Gana-vydkhydna, am,

of the Ganas,'

Gana-gati, <,
particular high
number [cf. ganand-gati.] Gana-fakraka, am,
n. a dinner eaten in common by a
party of virtuous
men.
Gana-ifhanda, as, n. a metre measured by
feet.
Gana-td, f. or gnna-tva, am, n. the forming

worshipped.

am,

vati-suta, as, m., N. of a sage and physician, also

Divodasa or Dhanvantari or Kasiraja.
Gnnamitta, am, n. a kind of metre measured by me-

N. of the founder

plant,

as,

called

sect worshipping
Gana-kriHaridra-ganapati.
tvas, ind. for a whole series of times, for a number

N. of a

m.,

Gana-rdtra,

of nights.
Gana-rupa,
swallow-wort, Calotropis

or class &c.; followed by attendants ; (ti),

the mother of Divodasa or Dhanvamari

of a

f.

Dakshinapatha

Gigantea,= arka.
Gana-rupaka, as, m. = rajdrka.
Gana-rup'm, I, m. swallow-wort, the white
sort.
Gana-rat, an, all, at, consisting of a series

into classes, one who collects grammatical Ganas ; an

epithet of Bhima-sena.
Gana-kdri, is, m., N. of

of times.

in

n. a series or multitude

as,

as, m.,

book of the Skanda-Puiana.

'

Gana-kumdra,

m. worship of the

troops or classes of deities.

Gaiia-ratna-kdra, as, m. the author of the
Pearls of Ganas, i.e.Vardhamana.
Gana-ratna-ma-

hdxaka, 6aura, dunda) ; N. of an author

[cf.
Gana-karman, a,
ahar-yana, deva-gana, Sec.]
a
rile common to a whole class ;
n.
[cf. gana-yajna.~\
Gana-kdra, as, m. a classifier, one who arranges

a man.

Gaiiesaof the commentary called Cic'-c'andrika.

N. of a rocky cave in Oiissa.
Ganeta-ku&uma, as, m. a kind of oleander with
red flowers.
Ganes'a-kkaiida, as, am, m. n. the
third book of the Brahmavaivarta-Purana ; title of a

kumblia, as, m.,

Ganesa by Raghava.
Ganeddfla (wrt-i^), as, m.
>
the god Ganesa.
Ganes'vara (na-i/ ), as, m. the
N. of a
chief of a troop, leader of a band &c.
of the
being mentioned in the Hari-varj^a the chief

also

common

metre) a foot or four instants (in

grammar) a series of roots or words belonging to
the same rule and called after the first word of the
series (e. g. ad-ddi, the Gana ad Sec. or the whole
series of roots of the 2nd class; gargddi, the Gana
garga &c. or the series of words commencing with
garga) ; a kind of perfume, commonly Cor (tjana(in

on the Nalodaya ; N. of a son of VisVanatha-

dikshita and grandson of Bhavarama-krishna. author

Gaiia-purva, as, d, am,

one who can enumerate a series of ancestors.
Ganabhartri, td, m. lord of ihe troops of deities or demi;

that of the Rikshasas or

;

down

part of the
as or am,

as,

a number

have wriiten

under the same grammatical rule. - Gana-pithaka,

am, n. the breast or bosom. Gana-puttgava or
gana-pramukha, an, m. the head of a tribe or

horses, and 135 foot; a series or

group of asterisms or lunar mansions classed under
three heads (that of the gods, that of men, and

81

elephants,

said to

is

lead.

epithet of Siva.
Gatia-bhojana,
eating in common.
Gana-mukhya, as,
chief of an assemblage.
Gana-yajila, as,

troops,

of the Kinnaras and Yakshas, attendants

gods,

in

Gana-parvata,

He

Siva's attendants.

of Kuvera).
Gana-pdtha, as, m. a collection of the
Ganas or series of words (in grammar) which fall

class

assemblage, society, or association of men formed for

the attainment of the same aims
(with Jainas) the
nine assemblies of Rishis under the Arhat Vlra a
sect

honour of Ganesa, attributed to

as, m. the mountain

in

hymn

as well as

troops or

the god Ganesa (so called fr. gana-ida, ' lord of the
troops,' but the word gana may also denote a single
a

am, n. prayers adGanesz.^Ganapaty-drddhana, am,

frequented by troops (of demi-gods, i. e. Kailasa,

this mountain being the residence of Siva's attendants

troops of demi-gods considered as !?iva's

attendants and under the special superintendence of

as,

Gattapati-ndtha,

Ganapati-stotra,
to

Kan-kola.

certain

attendant of Sival

n.

&c. (of animate or inanimate

followers or attendants

com-

tary

Ganesa.

number,

similar

Biahnuvaivarta-Purana.

dressed

Ganesa, with other

appellation

the Maha-bharata as dictated by VySsa) ; N. of Siva;

of a renowned astronomer of the sixteenth century ;
N. of a son of Ramadeva, author of a commen-

Ganapati-pujana, am, n. the

Ganapati-bhatta, as, m.,
N. of the father of GovindSnanda. Ganapatistava~rdj(t, as, m. title of a hymn in praise of

The

N. of a king N. of a scholiast on the

N. of a poet.
C'.iura-paiicasik5
Ganapatikfuaida, a$, am, m. n. title of a section of the
;

m., N. of a mzn.
worship of Ganesa.

esteem, think worth, value at (with inst., e. g. na

ganaydmi tarn trinena, I do not value him at a

or
protuberant belly,
attended by one, and to denote his sagacity has the
head of an elephant, which however has only one tusk.
rat

pounds, alludes to his office as chief of the various

classes of subordinate gods, who are regarded as

P. ganayati, -yitum,
\ajaganat or ajiganat. to count, number,
enumerate, sum up, add up, reckon, calculate, comcollect into one series ; to
pute, take into account
j

frequently riding on a

as,
Gana-pati, is, m.
the leader or chief of a class or troop or assemblage,
an epithet of Brihaspati or Indra or Siva ; the god

Ganesa

gadu and gaduka.]

I.

m. = gatiesa.

Gana-pa,

or gadduka, as,

!?

assemblage; (ikd),

of a flock of sheeep.

HT5 gaMuka

attendants,

ewe

or (according to others) a single

in front

Gana-ndyaka, as, m. the leader or

attendants of any god the chief of Siva's
the god Ganesa
i. e.
the head of an

god Ganesa.

Ganefa (a-i'aj,

as,

m.

of the god

wisdom and of

is

invoked at the commencement of

all

undertakings and at the opening of all compositions

with the words namo Ganeddya vighnes'varaya,
Sec.

He

is

represented as a short

fat

general.

man, with a

adh

as,
Siddhanta.
),

m.

see

above.

title

Gunitddhyaya

ta-

of a chapter in the Brahma-

Ganitdmrita-sdgarl

of a commentary on the Lilavatl.

(a-om),

f.

title

280

J| fill rial

Ganttarya, as, a, am, to be counted or numbered, to be calculated.

Gaijitin, I, iiu, !, one who has made a calculation.
a teacher ( having a class of pupils').
Ganiu, I,
or
Gaiil-bhutu, as, a, am, included in any class

m.

<;<ineya, as, d, am, numerable, calculable,

may be reckoned or counted.

servant.

as, a, am, calculable, to be counted or

of compounds) belonging to
(at the end

i iij
ffnnrf(probably fr.ffantfa.the cheek),
j '^
scl. V. P. gaadati (?), to affect the cheek,
'

Ganda,

cheek

as the

as,

the plant Bauhinia Variegata,=

(?).

m. the cheek,

the whole side of the

(In IK! i,

m. the trunk of a

/.<,

from the root to

tree

goitre

or bronchocele.

the first
anything advanced beyond
this
stage or commencement ; a kind of beverage (in
This
sense also gandikdkdra!); a declivity (?).
last sense appears probable in some names of places

Gaijdikd,

f.

(e. g.

in aiHirii-gaiidika,

purra-purrdnuganilikd,

Sec.),

hence anugandlkd

may

on

ing

be the country border-

a declivity.

f. an epithet of Durgl.
Gaiidlra, as, m. a kind of pot-herb, described as

Gandinl,

in watery ground, but according to some a

a hero, a champion [cf ganda\\
species of cucumber
oAwirfay
(I), f. the plant Tithymalus Antiquorum,

growing

[cf.

gindira.]

an elephant's cheek or
lace including the temple
and
temple; a bubble, a boil, a pimple; a goitre
other excrescences of the neck ; a joint, a bone ; the
a mark, spot
bladder
part of a horse's trappings,

us, us, m. f. a pillow [cf. gandopadhdna] ;

oil.
Gaiiduus), f. a joint ; a knot ; a bone ;
a kind of worm, an earth-worm ; (i),
pada, as,
f. a small
or female worm.
Gandupada-bhava,

a stud or button fixed as an ornament upon the

am,

and gandanga] ;
[cf. gandaka
a hero [cf. gandlra] ; the abrupt interchange of
of
question and answer, as one of the characteristics
the tenth
the dramatic composition, called Vlthi
Yoga or one of the twenty-seven portions of a circle
on the plane of the ecliptic [cf. yoga] an astroharness

Gandu,

(ti,

a rhinoceros

nomical period

In composi-

a pledge, deposit (?).

excellent [cf.

tion

ganda may imply chief, best,

ganda-grdma and ganda-murkha]

(a),

f.,

N. of

[cf.

yadu,

Ganda-kupa, an, m. the peak

temples during rut.
or summit of a mountain. ~Gunda-giitra, am, n.
fruit

of the Anona Reticulata or Squamosa, com-

monly called Ata or custard apple. Ganda-grama,

Gandaas, m. any large or considerable village.
Ganda-de3a
durvd, f. a kind of DOrva grass.
the
the
of
or ganda-prades'a, as, m.
cheek,
region
the cheek.
Ganda-plialaka, am, n. the cheek
fancifully regarded as a seed-vessel.
it, f. a dimple in the cheek; the

n. lead.

Gandula, as,

Ganda-bhitti,
openings

in the

temples of an elephant, from which a juice exudes in

the time of rut.
Ganda-mdld, f. or according to
some also
as, m. inflammation of the

ganda-mala,

the tem-

Ganddnga da-an), as, m.

a rhinoceros
cf.
gam/a and gandakfi.\ Gandopadhdna (da-up ), am, n. a pillow.
ples of

an elephant.
;

<inndaka, as, m. a rhinoceros [cf. ganda and

gandaitga above] an obstacle or impediment ; disa mode of reckoning by fours,
junction, separation
a peculiar manner of
counting a coin of the value of
four cowries ; a kind of science,
science

(with two ace.)

astrological

or a part of

a mark, spot ; a kind of melre con;

taining four lines of twenty syllables each ; an epithet
of the Videhas living on the river GandakI ; an
it

epithet of Kala, the brother of Prasena-jit;

N. of the river GandakI in the northern
f.

Gandalin,

"i,

m. an

epithet of Siva.

{.,

part of

lump, a ball.
Gandaka-vaK,
another N. of the river Gandjki.
India; (a),

(I),

f.

speaking,

anything to a person
to

name,

call

cl.

gadayati, -yitum, to thunder: Caus. gddaintend or wish

yati, -yitum : Desid. jigadishati, to
Intens. jdgadyate, jdgatti ; [cf.
to speak or tell
Lith. gadijos, zadas, sodis, giedmi; Pol. gadai;
:

Hib. gadh,.]

Gada, as, m. speaking, speech a sentence ; N.

of a son of Vasu-deva and younger brother of
Krishna
disease, sickness ; (am), n. poison
[cf.
Gada-sinha, as, m., N. of an author.
a-gada."]
a
N.
of
plant,
Gaddkhya (da-dkh), am, n.,
;

= kiuihfha.

Gaddgada (da-ag),

au,

du. the

Gaddgraja
physicians of Svarga.
as, m. the elder brother of Gada, epithet

AsVins,

(da-ag),
chief of

Gaddgrani

all

diseases,

da-ag),

is,

m. the

Gaddmbara

consumption.

c
((/a-aw ), as, m. a cloud. Gaddrdti (dn-ur ),
is, m. a drug, a medicament (' the enemy of
Gadahva or gaddhvaya fda-dh),
diseases').
n. a

kind of Costus, Costus Speciosus.

Gadayitnu,

much or idly libidinous, desirous, lustful (ut)j m.

a bow a N. of KSma or Kandarpa, the god of love.
Gadd, a mace, club, bludgeon the plant Bignonia
;

f.

Suaveolens a particular constellation

;

Cdd-aff),

is, is, i,

having a mace

Giitla-illmra, as, d,

am,

Gadagruj >n !

in the right

hand.

bearing a club; (as),

kuumodaki]; N. of a

an epithet of Krishna [cf.

N. of the author of the work Vishayaphysician
vifJSra ; N. of the father of Mukunda-priya and uncle
of R5m5nanda &c
Giulddhara-bhaf/a, as, m., N.
of an author
Gadd-parvan, a, n. title of a book
of the Maha-bharata.
(!<idd-bhrit, t, t, t, a cluban epithet of
bearer, one who fights with a mace
;

Krishna.

Gadd-yudiiltn, am,

n. a fight

with clubs

or bludgeons.
Gaddyadha (dd-dy }, as, d,
armed with a club.
(laddvasdna (dd-av ),
n.,

N. of a

place near

grammarian.
d, am, stammering, stuttering;
(am;, n. stammering; indistinct or convulsive utterance, as sobbing &c.
Gadgada-tm, am, n. staminarticulate
Hiutijniln-illii'n n i, />, m. low
mering
as,

expression of joy or gnet.

Mathura (where the

um,
am,
mace

n.

<iiiiii/nil<i-/i(ida,am,

Gadgada-vat!, k, f. inarticulate
or convulsive speech, interrupted by sobbing &c.
Gadgada-svara, as, m. indistinct or stammering
utterance; (lit, d, am), uttering stammering sounds;
N. of a Bodhi-sattva.
(as), m. a bufTalo
Huili/adita. as, d, am, stammered.
liinlijadya, nom. P. gadgadyati, to stammer.
inarticulate

speech

Gadya, as, d, am, to be spoken or uttered ;

(am), n. prose, composition not metrical yet framed
in accordance with harmony, elaborate prose composition.

gadaya, nom. A., Ved. gadayate,

JlfJITJ

-yitum, to become lazy or

idle

[cf.

gadi."]

(judyunaka or gadyanaka or ga= 32 Gunjis or berries

<lyalu/;a, am, n. a weight,
of the plant Abrus Precatorius, or = 64 such Gunjas
with physicians.

Tnj

cl.

gadh,

JTJM

Ntwm,
cf.

also Lith.

f.,

N. of a

[cf.

rt.

gam.

place.

A. gandhayate, -yi-

10.

to injure, .hurt,

to ask or beg

See under

&c.

cl.

gandh,

go

fy

be

to be seized, to be

am, Ved.

dm gantavya,

P. gadhyati, to

4.

mixed.

Gadhya, as, d,
gained as booty.

kill;

move, to

to

gandhana and gandhaya ;

gandinu.J

as, m. (said to be fr. rt.

nine or ten kinds
gandh^i, smell, odour, (sometimes
are enumerated, viz. ishta,aniihta, madliura, katu,

gandha

nirhdrin, samhata, snigdha, ruksha, vifada,

amla); a fragrant substance, fragrance, scent, (in
=
see gandhdmbu Sec.), a per-

comp.
fragrant,
fume; sulphur [cf. gandhaka]; pounded sandalwood
myrrh [cf. bala\ ; the tree Hyperanthera
a small
Moringa; the mere smell of anything,
;

quantity,

little

connection, relationship

bour; pride, arrogance; an epithet of

a neigh-

S"iva

(d),

f.

Curcuma Amhaldi or Zcrumbet the plant

Desmodium Gangeticum, = idla-parm ; the bud
of the plant Michelia Champaca; N. of a metre
the plant

17+18+17+

with
consisting of four lines

18

sylla-

Gandha(ami, n smell; black aloe- wood.

kandaka, as. m. the plant Scirpus Kysoor, = kaiteru.
Gandha-kdrikd, f. a female servant whose busibles;

ness

us, us, u. loquacious, talkative, talking

at,

ot a

Undgada,

if't^'*! yandika,

P. gadati, jagada, gadishgaditum, to speak

to enumerate

N.

Hi', in.,

gam, p. 282.

rt.

atl,

Gadita-vat, an,

speech.

having spoken, speaking.

Gttdin, i, ini, i, armed with a club, a macebearer ; (i), m. an epithet of Krishna.
Gadi-finha,

gan.

10. P.

See

rt.

articulately, speak, say, relate, tell

am,

n.

and brother

yati, agddit or agadit.

down by an earthquake, storm, &c. the forehead.

=
Ganda-sdhvayd, f., N. of a river, gandoK (t).
the cheek

S'ttra

n.

See under

cl. i.

gad,

<>

of Krishna

f.

am, m.

gata, &c.

t,
i

Gandahaving the glands of the neck inflamed.

murk/ia, as, m. exceedingly foolish, Very stupid.
< ':nnda-j
vyuha, ax, m. title of a Buddhist Sutra
woik.
GandaGanda-ilild, f. any large rock.
faila, as, m. a huge rock or rocky fragment thrown

n.

as,

*HPl ijanya.

two

i,

[cf gadala."]

raw sugar [cf. gadola

a mouthful [cf. gandushd].
(as), m.

Gondola,
and gnda]

Ganda-malikd, (. a kind
of Mimosa (laj}dlu).Ganda-mdlin, i, ini, i,

Ganda-ethala, am.

am,
d, m.

trunk; (as), m., N. of a son of

of Vasu-deva.

glands of the neck &c.

d,

bent, crooked

f. a mouthful, a handful ; a
Gandusha, as,
handful of water, water &c. held in the hollowed palm
of the hand for rincing the mouth &c.; filling the
mouth, rincing it, &c. ; the tip of an elephant's

Ganda-kandu, ue, m., N.

gandi, gandu, &c.]
of a Yaksha.
Ganda-kdri, (., N. of two plants ;
and vard/ta-krdnta.]
Ganda-kali, f.,
[cf. khadiri
N. of a plant; (cf. khadiri.'
Ganda-Jcusuma,
am, n. the juire that exudes from the elephant's

the

the female attendant of the seven sages

thrown by Jarisandha rested).

Gada-hasta, at,
d, am, armed with a mace, mace-handed.
(Itttlita, as, d, am, spoken, said, related; (am),

a multitude or class or troop &c.

be rough

m.

the beginning of the branches

a female elephant.
a female
Giuiertikd, f. a bawd, a procuress,
Ganexa. See under gana, p. 279.
;

is,

a
Gandali, (. a bent grass with white blossoms,
white sort of Dflrva (slid diirrd), Agrostis Linearis
also N. of two other plants, = gantla-diirvd, sar-

what

Aceri(luneru, us, m. the plant Pterospermum

a harlot, a whore
folium [cf. kannkdra]
(tie), f.

calculated

Gaiidari,

kuviddra.

pdkshi.

troop, calculated.

Ganya,

gandha-ghrana.

ganitavya.

to prepare perfumes

is,

in the house of another

a female artisan living

woman.

Gandhft-kdlikd

N. of the mother of

the poet
Ganil/ta-kdshltia,
am, n. a fragrant wood, as sandal, aloe-wood, &c.;
a
species of sandal-wood (iSambara-dandana).
Gandlia-kntl. f. a kind of perfume, commonly
f. a
Mura;

or gandha-kali, f.,
VySa; N. of au

[cf.

Apsaras.

ija>idha-kuti.~\Gtin<llia-/,-iixumii.
=
G<md/<-kii/i, (. the hall

kind of plant',

ganikdri.

of fragrances; (perhaps (organ(Ui<i-kuti.)

kclikd,
hiki/d,

am,

n.

(iandha-

Gandhagandha-StUka.'
a kind of ferfume.
f.
Gnnd/ia-kheda,
a kind of fragrant grass. Andropogon Schcef.

musk

(cf.

gandha-khednka ; [cf. gandhaam, taking a scent,

redolent.
Gandha-gaja, as, m. scentalso

nanthus;
'

Gandlia-ifa, ae. d,

trina.

'

smelling

of the best kind ; [cf. gamlliaelephant,' an elephant

the
,lrii>it. \-Gandlia-guna, as, d, am, having
property of odour.

Gandha-yhrdna, am,

n. the

Gandha-feUkd, {. musk.
smelling of any odour.
GandliM-jatild. (. the plant Acorus Calamus [cf.

east of

Gandha-jala, am, n. fragrant water.

Gandha-jdta, am, n. the leaf of the Laurus
GandhaCassia.
Gandha-jAd, f. the nose.
tandula, as, m. fragrant rice.
Gandha-tiirya,
am, n. a musical instrument, one of a loud sound
uac'a.J

drum

Gand ha-

Schce-

lac ;
strong-scented, of intoxicating fragrance ; (inl), (
a sort of perfume [cf. pura] ; wine or spirituous

nanthus. - Gandlta-taila, am, n. a kind of oil preGand/ia-tvad, k,

pared with fragrant substances.

Gandha-marjdra, as,
liquor; [cf. the preceding.]
m. the civet cA. Gundha-mdlatl, (. a kind of

a kind of perlume. the fragrant bark of the tree

Feronia Elephan.um (elandlu,ka).
Gandha-dald,
= aja-modd. Gandha-ddru, u,
f., N. of a plant,

perfume.

used

in

triiia,

battle

am,

(a

n.

or

trumpet).

Andropogon

fragrant grass,

f.

the best

garlands

fragrant

m. an elephant of

substance.

Gandha-dvipa, as,
class, very much feared by other

elephants

Ganrlha(supposed to emit a peculiar smell).

dhdriti, i, inl, i, bearing fragrances; (), m. an
of
Siva:
[cf. gandha-pdlin.]--Gandhaepithet
d/itlma-ja, as, m. a kind of perfume ; [cf. svddu.~]
Gandha-dhiiti, is, (. musk, the fragrant secretion
of the musk deer.
Gandha-nakula, as, m. the
musk rat of Bengal, Sorex Moschatus. Gandhandktili, f., N. of a plant, possibly Ophioxylon

Serpeminum. Gandha-ndman, a, m. a fragrant

kind of basil with red flowers; also gandha-ndmnl,

Gandha-ndlihd or gandkagandhdhi)d.~]
ndll, f. the nose
Gandha-nilayd, {. a kind of
{.

[cf.

Zambac

jasmine, J

Floribus Multiplicatis

Gaiidhanis'd,

mullikd.'l

the

odour,'

plant,

am,

a,

class

nava'

it

the plant

{.

dati.

preserving fragrances

m. an

(I),

{.

dark colour or cloudy nature. - Gandha-^pltd,

= gandka-pattrd, a species of Zedoary.
Gdndha-'iushpa, am, n a fragrant flower flowers

= mudgara;

scented, odoriferous;
possesses the quality of

nava-mullikd]
of perfume,

the plant

of perfume,

Sal tree,

Elephantum,
kapiltha ; JEg\e Marmelos, = vilva ; another
= tejah-phala ; (a], f. several plants, =-priplant,
yangit, methikd, viddrl, Sallakl ; (), f., N. of a
plant, = priyattyn ; the bud of the plant Michelia
a seller of perthe mango tree ;

Gandha-bandhu, us, m.
Gandha-bahtda, as, m. fragrant rice
(a), f, N.ofa plant,
Gandha-bhadrd,
gorukshl.
(. a
creeper, commonly G mdha-bhSdaliyS, (Pcederia
Fcetida?).
Gaudha-bhdnda, as, m. a tree, Hibis;

(because

city

= tidd.

Gandha-valkala, am.

Gandha-vaha,

as, d,

deer; (a), f. the aose.

vthvala, as, m. wheat.
Gandlta-mj'd,
grass,
n.

Gandha-iali, is, m. a sweet-smelling kind of

Gandha-tundirii or gandha-s'undim, f. the
musk rat or shrew.
Gandha-tfekhara, as, m.
musk.
Gandfia-sdra, ax, m. sandal; a kind of

or small

phant ;' [cf. gandha-dvipa^]

Gandha-harikd, f.
a female servant who bears perfumes behind her
a
female
artisan
mistress,
working in another person's
house [cf. gandha-kdrikd.~\
Gandltakhu, (<iha-

[cf.

residing

mddii, as, m., N of a son of Svaphalka a'so of a

monkey who was an attendant of Rama. Gandha;

mddana,
(as),

as,

m. a

modana]

I,

am,

intoxicating with fragrance

large black bee

N. of a

particular

sulphur

[cf.

gandha-

mountain, forming the

water-lily.

Gandlta-ltaxtin,

I,

white esculent
m. 'the scent-ele-

the

dkhu), us, m. the musk rzt.

Gandltnjlva ("dhadf), as, m. a vender of perfumes (one who makes a
livelihood by

n.

continued

effort,

in post-

medicine ; possibly, however, the word Soma origindenoted not the beverage so called, but the
moon, and the heavenly Gandharva may have been
the genius or tutelary deity of the moon.
It is certain that the heavtnly Gandharva and the Soma are
He is also regarded as one of
sometimes identified.
the genii who regulate the course of the Sun's horses ;
he knows and makes known the secrets of heaven
and divine truths generally. He is the parent of the

musk

jald-mdnsi.']
Gandlta-rndtri, td, f. the earth (the
in the earth).
Gandhaqualiiy of odour

= sapta-ddhada.

ally

= mudgara. Gandha-sarana, as, m. a

jasmine,
kind of perfume, = vrihan-nakhl.
Gandha-sukhl
n.

obtained for the human race by Indra, who

is
conquers the Gandharva and takes it by force. The
heavenly Gandharva is supposed to be a good physician, because the Soma is considered as the best

rice.

musk shrew

a perfume, a fragrant berry, = kakknli.

Gandhaf.
the tree Curcuma Amhaldi or Zerumbet.
Gandha-s'aka, am, n. a kind of vegetable.

the

having a smell, smelling,

'

iaii,

f.

inl, i,

sometimes named Vis\a-vasu his habitation is the

sky, or the region of the air and the heavenly waters;
his especial duty is to guard the heavenly Soma,
which the gods obtain through his intervention. It

a kind of

Gandha^)rik*haka, as, m. the

Shorea Robust*.
Gandlia-vydkala. am,

Gitndha-soma, am,

i,

gandharva or sometimes

Tzt.

to

Vedic writings gandharba, as, m. a Gandharva.

Though in later times the Gandharvas are regarded
as a class, yet in the Rig-veda rarely more than one
is mentioned ; he is commonly designated as the
'
heavenly Gandharva
(divyo Gandharvah), and

=methika.

or gandha-silyl,

sulphur,

perseverance; hurting, injury, killing; manifestation,

information, intimation, infoiming against.

n. the

Gandhaf.

to

smell,

*1*it gandhana, am,

a kind

cus Populneoides
Gandha[cf. gardabh&nda.}
mdnsi, f a kind of Indian spikenard, Valeriana ;
;

plant,

musk

relating

also the flying bug

the
(i), m. a bug
tree Xanthophyilum Virens; (nl), f. a kind of perfume, = murd.
Gandhi-parna, as, m., N. of a

bearing fragrances,
epithet of the winds
(as), m. the wind
(a), f. the
nose.
Gandha-vahala, am, n. a kind of Ocimum,

=sitdrjaka.--'Gandha-vdha, as,

am,

it.

Gandhin,

us,

m. the wind;

= Jobltdnjana.

a,

the

odoriferous

am,

as,

it

belonging

Curcuma Amhaldi or Zerumbet

m.

having a very little of anything

(
g. bhrdtri-gandhika, being brother only by
name) (as), m. a seller of perfumes sulphur.

Gandha-vadhu,

of perfumes, a perfumer.
sulphur; the Motunga tree,

seller

e.

a kind of jasmine [cf.

smell)
wine or vinous liquor; a kind
an epithet of the mother of

N. of a

who

one

inl, i,

Gandhika,as, d,am, having the smell of, smelling

[cf. aja-gandhika, avi-g", utpala-g]
having

only

= murd ;

fragrant water.

n.
i,

of

bark, Laurus Cassia; Sarsaparilla.

Gandhavallari or gandlta-valli, f., N. of a plant, = saha-

plants with fragrant fruits, viz. Feronia

the earth

f.

spirituous or vinous liquor.

f.

Gandhi, is, is, i, (at the end of compounds)

having the smell of, smelling of, perfumed with ;
having only the smell of, containing only a very
small quantity
a kind of perfume.
(i), n.

cassia

deer, the

dmra.~\

(tl),

= damanaka.

Gamlhaya, nom. P. gandhayati, -yitum,

make redolent or odoriferous.
Gandhdlw, us, as, u, fragrant, perfumed.

Gandha-

Gandha-lolupa, f. a fly or gnat.

Gandha-putand, f. a kind of imp or goblin.

Gandha-pha/djjhaka, as, m a kind of Ocimum
with red flowers
Gandka-phala. as, m. several

[cf.

treating of

m. myrrh. Gandham. turpentine, = srim. a kind of jasmine,

an, ati, at, smelling, endowed with fragrance

as,

Gandhakiya,

devi.

',

fumes

Gandha-

Alangium Hexapetaium [cf. attkota] Sebesten, Cordia Myxa, = bahu-vdra; (a), i several
Pandanus Odoratissimus
plants, viz. the Indigo plant
the plant Premna Spinosa, = gaiiikarl.
[cf. ketaka]

f.

Gandhaka,

another plant, = kana-guggu!u; (J),

f. a sort of
perfume, commonly Nakh!
(am), n.
sandal-wood a kind of perfume ; a kind of white

!.

k,

as,

Gattdha-rdja, as,

Vyasa, also called Satya-vatI

to Varuna; N. of a river.

and sandal presented together at seasons of worship

(as), m. several plants with fragrant flowers, a kind
of cane, Calamus Rotang [cf. vetasa] ; another

Gandha-banij,

as,

plant,

t^dha-uda), am,

by perfumes, a

Gandhotkatd
Gan-

the civet ct.

Hypeianthera Moringa,

Gandha-raaa,

veshla.

i'at,

I,

a plant,

Champaca.

lives

(.

preparation

m.

Gandhopajivin (dha-up' ),

as, m. a bull.
Gandha-mojavdha, as, m., N. of
a son of Svaphalka, (incorrect for gandha-mdda.)

flower.

inl,
epithet of Siva.

plant,

"Gandhoda

sulphur.

us,

(dha-vt), (., N. of a
dhottamd (dha-ut),

as, m. or gandha-mmlil, f.
or shrew, Sorex Moschatus. - Gandhamriga, as, m. the civet cat the name may also be
Gandha-maithuna,
applied to the musk deer.

m.

organ ot
'

(dfia-ottt),

rat

as,

n. the

Gandhendriya
smell.
Gandheblm

(dha-ibha),as, m.'the scent-elephant;' [ct.yandlia-

Gandha-mushika,

musk

Gandhdhva

glasses).

= gandha-ndmnl.

f.

Cdha-4n), am,

the

and some fragrant

(dlta-dh),

raiangaka (Va-a),

Gandha-pdshdna, as, m. sulphur. Gandhapiitgaid, f., N. of a woman. - Gandha-pis'ddikd,

f. the smoke of burned
fragrant resin, imp-like, from
its

valerian,

',

stances.

Curcuma Am-

Gandha-pdlin,

eight articles, sandal, agallochum, camphor, saffron,

of perfumes
title of the
seventy-sixth AdhySya of Varahamihira's Brihaj-jataka. - Gandha-ynti, is, f. mixture of
fragrant sub-

mixture of eight fragrant substances

varying according
to the deities to whom they are offered (e.
g. the

olibanum tree, = fallaki ; (i), f. the plant Curcuma

Amhaldi or Zerumbet.
Gandha-mfdaka, as, m.
the plant Curcuma Amhaldi or Zerumbet
( ika),
f.
the same plant
another plant, = mdkandl.

substances,

Gandha-pattrikd, f.,
as"va-gandha, aja^modd
N. of two plants, = gandha-pattrd and qjo-modd.
Gamlha-parna, am, n., N. of a plant, = kdkaGandhft-paldittkd, f. turmeric [cf. hart*
ptishpa

Gandha-pald^t,

with a fragrant and tuberous root, one of the Scitaminea, Alpinia Galanga, = kulanj ana ; (a), f. the
the
plant Curcuma Amhaldi or Zerumbet [cf. s"ati]

of manes.

haldi or Zerumbet,

du. fragrances

fragrances

pi.

fragrant garlands.
of creeper, Hibiscus Populneoides, = gandha-Widn/fa
or gardabhdiida.
Ga'ndha-mula, as, m. a plant

mohinl,

muin, = tveta-pdnd ; the plant J*gle Marmelos,

vilva; the orange tree; (a), f. a kind of Curcuma; (i), f., N. of several plants, =ambashtha,

drd]

Gandltddhika (dha-adh), am, n. a kind of

= tritia-kimkuma. Gandlidpakarshana
(dha-ap ), am, u. removing smells. Gandhdmbu
Gandltdmld
(dlia-am"), u, n. fragrant water.
f. the wild lemon tree.
Gandhdld
(dAa-am),
L
=
dha-dla
N.ofa
(
plant, commonly
alayai), f.,
Celtis
Orientalis.
Gandhd-Jundinl = ganjiyatl,
dha-dundini.
Gandhdisman (dha-as'), a, m.
Gandhdshtaka (dha-ash), am, n. a
sulphur.

a kind of perfume,

f.

e, n.

drdma-fitald, gandlidll; (am),

a kind of perfume
( =javadi).

perfume,

the bud of the plant Michelia Campaca.

Gandha-yukti, in, f. the blending of fragrant

in-

m.

as,

plants,
tarunt,
n. sandal-wood ;

and
and garlands
Gand.hff-munda, an, m. a kind

n.

(ani),

Gandha-modana,

several plants with fraa white sort of basil, Ocimum Gratissi-

Gandha-pattra,
grant leaves

as,

of a

epithet

[cf.

N. of a

Gandha-pa,

gandka-pattrd.
haling

f.,

Grmrlha-iniilhu,

=-murd.--G(i}tfUia-iii(Jli/a,
-

n. a

Gandh(i-drarya, am,

n. 3i\oe-wood.

as, a, am, rich in odour, fragrant ; (as), m. the

orange tree; (a), f., N. of several plants, = gandha= svarua-yiithi ; other
pattrd; yellow jasmine,

between 115-vrita and Bhadrasva or to the

Meru, renowned for its fragrant forests an
N. of a
epithet of Ravana, chief of the Rakshasas
monkey, an attendant of Siva; (5), f. spirituous
of
liquor; a parasitical plant (vandaka), a kind
= fida ; (am), n. the forest on the mounperlume,
tain Gandha-madana.
Gandha-mddin, I, inl, i,

division

281

3T*nf gandharva..

gandha-lelika.

'

pair of human beings, Yama and YamI, and has

a peculiar mystical power over women and a
right
to possess them.
For this reason he is invoked in
first

marriage ceremonies.

Exstatic states of

mind and

possession by evil spirits are supposed to be derived

4C

282

>rrl*-HM gata-kalmasha.

gandharva-khantfa.

from the heavenly Gandharva. With Jainas he is an

attendant of the seventeenth Arhat of the present
AvasarpinT. The Gandharvas as a class have the same
characteristic features as the one Gandharva
they

*T>T

the plant Curcuma

;
dried ginger,
s"unthi.

grass

fragrant

Zerumbet

m.

as,

yabha,

Amhaldi or

the best medicines, regulate the course of the

astertsms (in one passage of the VSjasaneyi-SamhitS
twenty -seven being mentioned), follow after women

know

As soon
and are desirous or intercourse with them.
as a girl becomes marriageable, she belongs to Soma,
the Gandharvas. and Agni. The wives of the Gandharvas are the Apsarasas, and like them the Gandharvas
are invoked in gambling with dice ; they are also
feared as evil beings together with the Rakshasas,
Kimldins, PiiSdas, &c., amulets being worn as a

protection against them.

In the S'atapatha-Brahmana they are called the preceptors of the Rishis.

In epic poetry the Gandharvas are the celestial musicians

who form

or heavenly singers

the orchestra at

the banquets of the gods, and they belong together

with the Apsarasas to Indra's heaven, sharing also in

more

systematic mythology the

Gandharvas constitute one of the classes into which
bis battles.

In the

the higher creation is divided (e. g. gods, manes,

Gandharvas; or gods, Asuras, Gandharvas, men, &c.).
In one passage of the Taittiriya-Aranyaka eleven
classes

sometimes

are

The

of Gandharvas are mentioned.

leader of the Gandharvas

is

named

chief or

Citra-ratha.

They

jambh ),
the vulva

a singer ; the Koil or black cuckoo ; the soul after

death, and previous to its being born again (corresponding in some respects to the western notion

of a ghost) ; a horse the sun a sage, a pious man ;

a kind of deer, according to some, the mu>k deer
f. GandharvT, a
daughter of Su-rabhi and mother
(?),
of the race of horses [cf. Gr. KfWoupoj.]
Gandharva-Jthanda, one of the nine divisions of BhSratavarsha.
Gandharra-grihita, at, a. am, Ved. possessed by a Gandharva.
Gandharva-graha, as, m.
Gandharvathe being .possessed by a Gandharva.
nagara or gandhana-pura, am, n. the city of
;

the Gandharvas, an imaginary town in the sky, probably the result of the phenomenon called mirage.

Gandharvanagardkdra (ra-dk^),

am,

as, a,

Gandharvaresembling the city of the Gandharvas.

patnl, (., Ved. the wife of a Gandharva. an Apsaras.
Gantlharva-rdja, as, m. Citra-ratha, chief of the
Gandharvas.
Gandharvartu (va-ritu\ us, m.,
Ved. the time or season of the Gandharvas.
Gundharra-vidyd, f. the science of the Gandharvas,
music, dancing.
Gandharva-vivdha, as, m. one
of the forms of marriage described in Manu III. 27,
&c., viz. the form of the Gandharvas ; it is described

a marriage proceeding entirely from love or the

mutual inclination of a youth and maiden without ceremonies and without consulting relatives, and is allowas

able between persons of the second or military class.

Gandharva-vtda, at, m. the Gandharva-veda,

the science of music considered as a branch of the

[cf.

slit,

(fr.

gab]i,=gambh,-=.

"WreT
Ved. a

gabhusti,

'i*ViT gandhara, as, m. pi., N. of a people

gdndhdrf] (t). f, N. of a VidyJ-devI (a various

[cf.

reading has gdndhdrl.)

Gandlidri, ayas, m.

pi.,

T*VTc3T gandhall,
plant, Pcederia Fceiida,

dha-bhdddU ;
1>ha, an.

m.

[cf.

small

f.

gandfuill.]

Gan'l/idll-gar-

cardamoms (tukahmaila).

Amha'di or Zerumbet,
[cf.

is, f,

the plant Curcuma

[cf. gandholi below.]

= tati;

gandhall above], a wasp

plant I'cederia Fetida(

the

= bhadrd), Cyperus Rotuqdus,

<imnt.

'

ii, m. the sun,

having
Gabhaeti-puta, at, a, am, Ved.
the
with
hands.
Gaiihasti-mat, an, all,
purified
at, shining, brilliant; (an), m. the sun; N. of one
of the nine divisions of Bharata-varsha (at), n. one
of the seven divisions of PatSla or the region below

gdma, ind

[cf.

gabhasti-pdni.]

gabha and taj fr. rt.

down or within [cf.
;

gabhika,

ind.

tanj), Ved. deeply

f.,

or j<itt<imitha,ja-

jayama, jagantha
du.

down,

its

state

gabhlra or gambhlra, as, a, am (rethe Riglated to gdbha and gabhatti, a deep cleft
veda generally uses gabhlra and only gambhlra at
;'

go or pass

as

to

condition,

become

(e.

mitratdm

g.

obtain

oppose one's

to

to

pratipam gam,
self to, resist

jdnubhydm aranim gam,

go

against,

a person (with gen. ) ;

to go to the earth

wiih the knees, to kneel down; dharanlnt murflhnd gam, to go to the earth with the head, to

in sound,

bow, make a bow; manasd gam for wiihout mana-sd), to go with the mind, observe, perceive;
doshena or doshato gam, to
understand, guess
approach with an accusation, to ascribe guilt to a
person (ace.) Pass, gamyate, to be gone &c., to be

deep-sounding, hollow in sound, hollow-toned (therefore enumerated in the Nighantu among the synonyms
of vdd) profound, sagacious, grave, serious, solemn,
not
earnest, secret, mysterious
dense, impervious
to be penetrated, not to be investigated or explored,
inscrutable, difficult to be perceived or understood ;
inexhaustible, continuous, uninterrupted (as time &c.).
The deepness of a man's navel, of his voice, and of his
character are sometimes praised together: when a
man is said to have a deep navel, voice and character,
he is said to be tri-gambhlra/i ; (as), m. (without
the nasal), N. of a descendant of Ayu
(with the
;

or

receive,

the beginning of a Pada or quarter-verse in post-Vedic

writings gambhlra is the more usual form, but
gabhlra occurs occasionally even in the latest writers),

deep

to

gaddhati, he goes to friendship, i.e. he becomes

to undergo, partake of, participate in,
friendly)

fruit.

deep (opposed logddha and dlna)

time (e. g. kale gatVhati,

time going on, in the course of time) ; to go towards,
approach (with ace. or loc. or dat. or with pratf),
arrive at, fall to the share of; to go
with hostile
against
to approach carnally, have interintentions, attack
course with a woman (with ace.) ; to go to any

N. of a plant and

come

to

yabhi, related

(fr.

anus/ink.

faiT

I,

nfinnF gabhi-shak,

Impf. ajagan.
IV)
with substitution of

cl.

jagmathus, 2nd pi. jagma; Perf.

Part, jaganvas or jagmivaf,
(.jugmwhl; 2nd Kut.
gamieliyati ; ist Fut. gantd ; Aor. P. agamat,
A. agansta and again, agammahi and ayasmaht;
Inf. gantum,Ved.
gantai-e, gantavai, gamadhyai;
Ind. Part, tjatvd, Ved. gaM,
gatvaya; to go,
move, go to or towards to go away to set out

far

Pres. Part.
3, 'Pres. P.

is

or

jagama

Gatihasti-pdni,

rule for

the only formation used in

gaffh
gmn (this
classical Sanskrit), Pres. P.
gaddhati; Pot. gaddhet,
Sec. (the A. is often found in epic poetry) ; Perf.

rays for hands.'

Gabhasti-Kasta, as, m. the sun

cl.

pl.agman

P.jagamydt;

for

the earth.

Jrd

According to the

Pot.

According to the rule for

m. the sun; (it), f. an epithet of SvihS, the

Gabhasti-nemi, is, m. an epithet of

Krishna.

p].aganmu;

Ill)

jnganti;

wile of Agni.

to

1st

agan,

understood, to be meant : Caus. gamayati, -yitum,

to cause to go or come, lead or conduct towards ; to
send to (dat.) ; to bring to a place (ace.) ; to cause to

any condition

to

go

spend time

(ace.

cause

),

become

to

to

to impart, grant ; to cause to understand,

clear or intelligible, explain ; to convey an

make

to

hiccup,

idea or meaning, denote ; (causal of the causal) to

cause a person (ace.) to go by means of another :
Desid. P. A. jigamifhati, jigdnsate, to wish to go,

violent singulius ; N. of a river ; gabhlra, am, n.

depth ; [cf. Lith. gillybe, gelme, gyle ; gillas : Slav.

to be going, to strive to approach ; to wish to bring :

Intens. jangamyate, jangamiti,Ved. janganti and

Gambhlra-fetas, as, as, as,

gltibok; gliibina.]
Ved. of profound mind.
GamMi>a-(a, f. or gam-

ganlganti, to

nasal

),

a lotus

the lemon tree

;

[cf.

jambhlra and jamblra]

a Mantra of the Rig-veda

),

f.

dhvani,
-

is,

m.

Gamhhlra-nada

I.

inl, i

an elephant).

lit.

N. of a

or standing in a carriage; ailya-gata,turyasitting

gita, antyfi-gata, taking the first, fourth, last place ;
sarra-gata, spread everywhere), gone to any state

or condition, fallen

I,
I

figure representing

into

iwith ace.

or

Ice.

or in

compounds, e.g. tuliayam or kthaye gata, gone

to destruction
dpad-gata, fallen iivo misfortune);
;

directed towards, belonging to

relating to, referring

connected wiih (e. g. putra-gutati snehah, love

directed towards the son; traiJijala, belonging to
thee) frequented, visited spread abroad, celebrated ;
known, understood (am), n. going, motion, manner
of going the place where any one has gone anything
past or done, an event; diffusion, extmsion. celeto,

gong;

drish'i), a particular disease

causes the pupil to contract and the
eye to sink in
its socket;
(iki), {., N. of a river.

in a

ace. or

having a deep

lying deep; (with

of the eye, which

prati and

Gambhlrdrtha (ra-ar), as, m. proNarSyana.

found sense or meaning.
dabhlrikd, f a large drum with a deep sound; a
[cf gambhtraka.J
Gamhhlraka, as, iki, am,

in (with ace. or loc. or with

the inscrutable lord

guemio.]
end ofacompoundj going; [cf.

compound, e.g. sab/idm gata, come to an assembly ;

Kdiiyakubje gata, gone to Kanya-kubja writ/am
prati gata, directed towards the deer rathti-gata,

vepaa, as, as, at, Ved. moved deeply or inwardly,

Gambhira-s'ansa, as, a, am. Ved.
deeply excited.
ruling secretly or in a hidden manner
(Say.) whose
is
Gaminexhaustible, an epithet of Varuna.
praise

m.

qvam; Eng. come;

disappeared ; come, come forth from, come to. approached, arrived at, being in, situated in, contained

by

deeply sagacious, restive

Gambhlra-svdmin,

Goth,

Lat. rente for

GamGam-

Gambhlra-i'tdha, as, a, am,

Gambhira-vepas or gabhlra-

is, is, {,

[cf.

adhva-gat.]
Gala, as, a, am, gone, gone away, departed, departed
from the world, deceased, dead past (as time), gone

deep sound, low note or tone.

or gabhlra-fabda, as, m. a

deep or hollow sound, thundering, roaring

bhira-nirghosha, at, m., N. of a N5ga.
(as

(tut, t,t,l, (at the

visit;

Mod. Germ, kommen;

am, n depth (of water) depth of sound

Gambhlraprofoundness, earnestness, sagacity.
bhlra-tva,

bhira-sattva-srara-ndbhi,
character, voice, and navel.

a people.

a wasp ; a creeping
commonly gandhall or gan-

JTSWlfo gandholi,
Gatuiholi, f

N. of

double-edged thunderbolt of Indra(?); the fore part

of the arm, the hand
a ray of light, a sun-beam, a
moon-beam, i. e. the hands of the tun or moon
(is),

tenses

are

hell

(related to

f.

The conjugational

gam.

formed in the Veda according to four

different methods, as follows
to the rule
I) According
forcl. I, Pres. P. gamati; Pot. P. garnet; Impv. P.
1st sing, gamani, &c.
11) According to the rule for
d. 2, Pres. P. ganti; Pot. P.gamyat; Impv. P. 2nd
sing, ga/ii, ^rd gantu ; Impf. P. 2nd and Jrd sing.

meaning may have been a fork),

pan of a carriage, the shaft; the

particular

very penetrating.

compared to

m.

is,

is,

i.

jj

the original

gabha ;

Ricinus

leaves being

N. of a

gabhaeti-mat.]

[cf.

bhlra-i-edin,

Communis, (the

asunder, cleft

split

gabhasti, gabltlra, gambhtra.]

Sima-veda.
Gandharva-hasla or gandharvahaxtaka. at, m. the castor-oil tree, Palma Christi or
the foot of a deer.)

anything

*T*<rirt gubhastala, am, n.,

the creatures of Prajapati or

called

Brahma. With Jainas the Gandharvas constitute one

of the eight classes of the Vyantaras. The following
meanings are also given to the word gandharva

Ved. a

= masura.

pillow,

in the sky, guard the Soma, are governed by

Varuna (just as the Apsarasas are governed by Soma),
live

m. a small round

gabholika, as,

bration

manner.

Gata-kalmasha,

as, d,

am,

freed

Gata-kdla,

as,

m.

GataGata-klama,

past time.

kirtti, in, is,i, deprived of reputation.

am,

ax, a,

Gata-Mana.

rested, refreshed.

as, a,

deprived of sense or consciousness, senseless,

void of understanding, fainted away.
Gat t-<*etas,

am,

as, at, as, bereft of sense.

Gata-jvara, as, a, am,
free from fever or sickness, convalescent, recovered.
Gata-'oyada, as, a, am, cloudless, cleared up,

Gata-trapa, as. a, am,

shame, bold.
Gata-dina, am,

m.

as,

the

day,

past

n. or

(am\
am,

a,

fear or

gata-divasa,

yesterday;

Gata-ndsika, as,

yesterday.

from

free

hii.

Gata-nidhana, am. n.. N. of a SSman.

pdpa, as, a, am, freed from sin or guilt.
punya, as, a, am. devoid of holiness or

ind.

away.

Gata~prahha,

lifeless,

bereft

gone

Gata-prdiia, as, d, am,

Gata-prdya, as, a, am,
Gata-bhartnkd, f. a
Gatais, i, free from fear.

dead.

expired,

or

vanished.

widow.

Gata-bla, is,
am, without deceit, reformed, without
Gata-rasa, as, d, am, anything which
compassion.

mdya,

as, d,

has lost

f.

ratri, is,

mlka, as,

Gata-

flavour or sap, dried, withered.

its

the past night, last night.

Gata-laltsham, unfortunate, suffering losses ; [cf.

d,

GataGata-var-

obtaining, falling into, feeling, entertaining.

vayaska, as,

am, advanced

d,

in

life.

Gata-mtta or
sha, as. am, m. n. the past year.
gata-nbhava, as, a, am, bereft of wealth, beggared,
Gata-vaira, as, d, am, at peace
Gata-vyatha, as, d, am, free
from pain, unanxious.
Gata-iai 'ava, as, d, am,
Gata-tri, ts,
past infancy, above eight years of age.
u, i, Ved. one who has obtained foriune. Gataimpoverished.

with,

reconciled.

GataGata-

i!ril:a,aJt,d,am, forsaken by fortune unlucky.

as, d, am, bereft of sense, foolish.
;

sankalpa,

xaitga, as, d, am, free from attachment, detached

Gatafrom, dissevered adverse or indifferent to
base.
sattva, as, d, am, annihilated, lifeless, dead
;

Gata-sanfleha,

Gnta-sannaka,
Gata-sddhvam,

as,

d,

am,

as, d, am, afraid.

bereft of friends ;

and coming, going

to

and

motion

fro, reiterated

in

the flight of a bird backward and forward

Gatd(in astron.1 irregular course of the asterisms.
gati (*ta-dg ), is, f. going back to the place whence
general

Gatadhi

one came.

(t'i-ddlii), is, is,

Gatddhvan

anxiety, happy.

i, free

from

("ta-adh"), a, d, a,

one who has accomplished a journey, familiar with

anything

(loc.

conversant; (a),

),

f.,

scil.

mdsi, the time immediately preceding

when

small

streak of the

Gatanugata (ta-an

},

am,

moon
n.

is

paurnanew moon,
still

visible.

the following what

following custom.
Gatdnugatika, as, i,
following what precedes, following custom or
the conduct of others, imitating, imitative, doing as

happiness (e. g.
parable course, the attainment of eternal
issue,

one whose

decrepid,

(ta-dr),

vital

infirm,
f.

power has vanished, decayed,

old
dead.
Gatdrtavd

very

woman

past her courses or past child-

a barren woman.
Gatdrtha (ta-ar"\ as,
am, = artha-gata, unmeaning, nonsensical poor,
void of an object.
GatdWca Cta-aV), as, d, am,
Gatdsu ( ta-asit), us. us. it. one whose
real, true.
breath has gone, expired, AenA.
Gatotsaha (tauf"), as, d, am, dhpmted.
Galodvega (ta-ud),
as, d, am, comforted, freed from sorrow.
Gatatijas
(ta-cf as, as, as, bereft of strength.
Gatnlta, am, n going, motion.

bearing

d,

',

Gati, is, f. going, moving, gait, carriage, deportment, motion in general manner or power of going;
going away procession, march, passage, pro edure,
progress, movement, (e. gt astra-gati, the going or
;

bliss), trans-

migration, metempsychosis, the course or migration

of the soul through several bodies, the condition of
a person undergoing this migration ; manner ; know-

wisdom; (in gram.) a term for prepositions

and some other adverbial prefixes (such as alam Sec.)
when immediately connected with the tenses of a
verb or with verbal derivatives (see karma-pravaledge,

<?<m7yat a particular high number (gati personified

is a
Gatidaughter of Deva-huti and wife of Pulaha.)
;

tdlin,

I,

m., N. of an attendant of Skanda.

bhanga,

as,

m,

Gati-

impediment to progress.

stoppage,

Gati-mat, an,

possessed of motion, in
having issues or sores ; connected
at,

ati,

motion, moving
with a preposition &c. ; [cf. gati]
Gati-s'akti,
is, f. the power of motion.
Gali-hina, as, d, am,
forlorn, without resource or refuge.
Gaty-anusdra,
;

intelligible,

lowed, to be practised or observed

&c

(e. g.

gurustri-gamaniya,

;
relaiing to going
relating to intercourse

with the wife of a teacher, or consisting in

as a sin).

it,

Gamuyat, an, anti, at, causing or making to go.

Gamayitavya, as, d, am, to be made to go,
to be spent.

Gamayitri,

td,

tri,

tri,

causing

to

arrive

at,

leading to.

Gamita, as, d,
reduced, driven to.

Gamin,

ini,

i,

caused to go, sent, brought,

am,

intending to go

i,

m. a

(i),

pas-

d,

senger.

Gamiihtha,
willing to

am,

refuge, asylum.
Gatild, f. the not being different from
mutual agreement (?) ; N. of a river.

as, d,

come

(a superlative

as, d,

gantri.)

whom a woman may have intercourse, libidinous, a voluptuary; easily brought under the influence of a drug or medicine, curable by it ; to be
with

perceived or understood, intelligible, perceptible ; intended, meant ; desirable, suitable fit.

Gamya-td,
f. or
gantya-tva, am, n. accessibility, perceptibility,

the being intended or meant) being capable of attainment.

Gamyamdna,

am, being gone

as, d,

or gone to,

being understood.

am, m. or n.

'111(3 ga-matra, as or
number.

(?),

particular

cl. i.
|UN gamb,
or move.

P. gambati, -bitum, to

go

am,

a, n.,

Ved., or gambhara,

Ved. depth (as of water); water;

and gabhira.]

n.,

man

Gatlka, as, d, am, passable a-gatika, impassable.

Gatvan. See purva-gatvan.
Gatvara, as, d, am, going, moving, movable, loco-

fr.

ready to go, most

am,

'I*M1 gambhan,

one another,

am. most

to be
gone, to be gone to,
approachable, accessible, passable, attainable; accessible
men
a
to
(at
woman), fit for cohabitation; a man

Gamya,

m. following

the way of another.

Gaty-una, as,
impassable, difficult of access, desert, helpless.
GatiTea, am, n. going, motion ; course ; condition ;

as,

[cf.

gah-

Gatvd, ind. having gone, having gone to or attained

Gantavya, as, d, am, to be gone, to be gone to
or attained

to be accomplished (as a way) ; to be

approached, to be requested ; to be undergone.
Gantit, us, m., Ved. a way, a course ; a traveller,
a way-farer.

going, coming, approaching, arriving at (with ace. or

loc.); going to a woman, having intercourse with

drawn by oxen. Gantriratha, as, m. a car drawn by oxen [cf. mo/Aa.]

2.
gam (occurring only in gen. and abl. gmas), Ved.
the earth [cf klham : cf. also Gr. yfi
Zend zem ;
;

ri\

f.

a cart or car

Lith zemie; Slav, zemlje; Russ. zemlu.]

Gama, as, d, am. (at the end of a comp.) going
v.)

aran-gama, kdma-gama, kha-gama, Sec

(as), m. going, moving
march, especially
,

the marcji of an assailant ; intercourse with a woman

a road ; flightiness, superficiality, thoughtlessness

acting inconsiderately, looking at anything hastily or

superficially ; a game played with dice and men, as
a similar reading in two textsf?),
;
hastv or careless perusal, running over a book(?).
Gamakdri-tva,am,n inconsiderateness, rashness.
Gamaka, as, ikd, am, leading to conviction

backgammon &c.

a convincing

reason).
Gamaka-tva,
am, n. or gamaka-td, f. convincing proof.
Gamatha, as, m. a traveller a road.
Gctmana, am. n. going, manner of going, going

(e.g.

Jietu,.

away, departure, going to or approaching march in

general or the march of an assailant intercourse with
;

woman,

'l*fK gambhira and

its

compounds. See

under gabhira.

Gantu-kdma, as, d, am, wishing to go, on the

point of departure, about to die.
Gantri, td. tri, tri, who or what goes or moves,

one

*V**JH3 gambhari or gambharika, f. the

Gmelina Arborea
also the flower, fruit, and

tree

root of this tree.

motive, perishable.

(e. g.

Gatdnta (^ta-an ^, as, d, am, one

whose end has arrived.
Gataydta (ta-dy) f am,
n. coming and going
Gatdyus (ta-dy), us, us,

what may be gone to or reached ;

to be understood, what
ought to be fol-

passable, attainable,

do.

acting,

am,

us,

precedes,

others

rut.

Gata-sau-

unkind, und, am,

Gatdksha (ta-ak), ax, a. am,
feeling, indifferent.
sightless, blind.
Gatdgata (~ta-dg), am, n. going

hrida, as,

from doubt.

m. an elephant out of

as,

to die

e.

fortune

free

i.

way,

fate, fate,

at. going, passing,

Gata-vat, an, ati,

gata-.'irlka^]

;
daiva-gati, the course of
kdin/asya gntih, the progress or
course of a poem); coming, arriving at, obtaining;
the course of the asterisms ; (in
path, way, course
astron.) a certain division of the moon's path and
the diurnal motion
the position of a planet in it
of a planet in its oibit issue, event course of events,
fortune an issue, a running wound or sore
place of
issue, origin, reason
event, possibility, an expedient,
means a means of success, way, or art, method of

last

religious

of splendor, dim, faded.

almost

go the

an'iltamd gatih, the incom-

am,

d,

an,

to

GataGala-

gone

param gatim gam,

refuge, resource
remedy ; the
stratagem
position (of a child at birth); state, condition, situamode
of
a happy
nature
existence,
tion, proportion,

noseless.

meih.
Gata-pratydgata, as, a, am, gone away
come baric again after having
and returned
-

of arrows;

flying

283

gaya-&lrsha.

gala-ltala.
from crime.

cohabitation

undergoing or obtaining,

Gamana-vat, an ati,
attaining ; way, possibility.
Gamandrha
at, furnished with motion, moving.
(na-ar), as, d, am, to be sought, fit, suitable,
desirable.

Gamaniya,

at, d,

am,

accessible,

approachable,

*ni gaya,

m.

as,

(said to be

gam

fr. rt.

or

gai), a house, household, family, goods and chattels,

the contents of a house, property, wealth, a species of
N. of a Rishi. son of
ox, the Gayal or Bos Garxui
Plati
also of a Rajarshi. performer of a celebrated
;

(he was conquered by MSndhStri) a son of

also of Ayus
also of a Manu ; also
of Havirdhana and Dh.sLana (Havirdhani) also of
t)ru and Agneyl; of Vitatha; of Sudyumna; of
Nakta and Druti
N. of the people living round
GayS and the district inhabited by them N. of an
Asura, who like the Rajarshi Gaya is connected with
the town GayS ; one of the monkey followers of
Rama; N. of a mountain near Gay J; (as), m. pi., Ved.
the vital airs
(a), f. Gay5, the ci.y in BehSr still so
called and a place of pilgrimage, the residence of the
saint of the same name; it was sanctified by the
benediction of Vishnu as a tribute to the piety of
Gaya, the RSjaishi, or (according to another legend)
to Gaya, the Asura, who was overwhelmed here
with roiks by the gods the S'raddha should be performed once at least in the life of every Hindu to his
N. of a river [cf. datt-gaya
progenitors at Gay5
and buddha-gayd.]
Gaya-ddsa, as, m., N. of a
physician.
Gaya-iSdta, as, m., N. of a Buddhist
pairiarch.
Gaya-siras, a-, n., N. of a mountain
near Gay5, a renowned place of
pilgrimage.
Gayasddliana, as, i, am, Ved. promoting domestic wealth
or prosperity, an epithet of Soma.
Guya-tphdna,
sacrifice,

Amflrta-rajas

am, Ved. increasing domestic wealth, promoting the prosperity of a household an epithet of
Soma. Gayd-kdfyapa, as, m., N. of a pupil of
Sskya-sinhi.
Gaya-daa, as, m., N. of an author.
Giiya-mahdtmya, am, n.. N. of a section of the
Vayu-PurSna.
Gayd-$il;kara. as or am, m. or n. (?),
or gayd-tiros, as, n. or gayd-^irslta, am, n., N. of
as, d,

284

TR.

a mountain near Gay.l, a renowned place of pilgrim-

age; [cf gaya-tiras.]

*TT #aro, a*-, F,

(fr. 2. </n), swallowing ;
in. any drink,
beverage, fluid; a noxious or
a factitious poison ; an antipoisonous bcvcnge
(<if=\

probably a peculiar kind of

with difficulty of swallowing (?),
dysphagia (?J N. of a son ol Usinara ; (a?), n. a
kind ol poison
the fifth of the eleven Karanas ;

dote

sickness, disease

attended

disease

sprinkling, welling
plant,

(?)

Garuda

devaddli-latd

Serratus.

Andropogon

gara-ij'irna, as, a, am, Ved. one

lowed a noxious draught, poisoned

m., N. of a

i,

Rishi.

as,

i,

am,

an antiof basil,
another kind

called Gara,
in a kind

sanative, healthy; (as),

Sanctum, = krfahndrjiika ;
of Ocimuni, =varvara; (i). ( a kind offish, commonly Garai, the young of the Ophiocephalus Lata.

Ocimum

Gara-da,

am,

as, a,

poisoning, a poisoner; un-

wholesome, occasioning sickness (am), n. poison.

< 'ara-ddna,
flantam, n. giving poison.
;

vruta, as, m. a peacock. -

Ocimuni

plant

am,

Sanctum

Gara-han, a, m. the
Gardtmakft (ra-dt),

n. the seed of the plant

Garddhikd

anthera Moringa.
insect called

Sobhanjana or Hyper(

ra-adh"),

f.

Laksha or the red dye obtained from

the
it.

of swallowing wetting,
Garana-vat, an, all, at, occupied in

Garana, am,
sprinkling.

n. the act

swallowing.

Garala, as, am, m.

snake or
or

grass

(la-ari),

venom
hay

a measure

the venom of a
(am), n. a bundle of

n. poison

in general

in

Garaldri

general.

m. an emerald;

is,

garudditkita,

[cf.

Gumepithet of Vishnu or Krishna.

(da~att), am, n an emerald; [cf tfiir/iilafiintin,
garuduttir,,a, ydrudn, gdrntmata.]
Giiruddrdha (du-ar), as, m. (?), a kind of
a*,
iliinkita

Garuddsnvtn (da-af), d, m. an emerald.

am, n. an emerald.
( da-uf),
Gariidopanixhad (da-up), t, (., N. of an

arrow.

int.

am,

a,

*TTT garabha,
= garbha.

poisoned.

as,

Upanishad.

m. the

foetus or

m.

one of the eight Siddhis or faculties

of Siva (making himself heavy at will) importance,
ness, weight

dignity, ventrableness
Garishtha, us, d,

worth, excellence,

am

N. of

man

Gariya*, an,
very heavy,
precious or

asi,

as (compar.

heaviest;
valuable,

worse. - Gartyas-tra,

Gam

(superl.

guru

in

guru),

heaviest,

worst

(as),

fr.

very venerable
also of an Asura.

excessively heavy

fr.

m.,

guru), heavier,

greater; more
highly venerable ;

weightier,

dearer

am,

agaru,

n. weight, importance.
q. v.

T^T

garuda, as, m. (safcl to be fr. rt. 2. art,

to swallow, because Garuda was perhaps
originally
identified with the
all-consuming fire of the sun's
N. of a mythical

rays),

a bird in general.

nfjTS garula

bird,

the

be

fr. 2. grt),

Garud-yodhin,

I,

m.

= garuda.
;

as, m. (an onomatopoetic

word), a whirlpool, an eddy [cf. Lat. gurges] ; a
kind of musical instrument ; a kind of fish, Pime-

'I'K gargara,

N. of a man

m.

enemy of the serpent-race, the

and the son of Kasyapa and
and
elder
brother
of Atuna ; (shortly after
VinatS,
his birth he
frightened the gods by his brilliant
lustre
him
to
be Agni, and requested
they supposed
his protection
when they discovered that he was
Garuda, they praised him as the highest being, and
called him fire and sun
Aruna, the charioteer of the
sun or the personified
dawn, is said to be the younger
brother of Garuda.
In some
legends Sviha, the
wife of Agni. takes the
shape of a female GarudT, =
u-parni. With Jainas, Garuda is an attendant of the
sixtcemh Arh.tof the
a
present
;

f.

chum

the preceding.]

P. garjati, jagarja,
ji gurj,
\garjishyati, agarjit, garjitum, garjacl. i. 10.

yati, -yitum, to emit a deep or full sound, to sound

as distant thunder, to thunder ; to roar, growl ; to
rave Sec. ; [cf. Lat. garrio, gurges; Old Germ.

kurran, krago, kragil, krachSn, gellan, kallSn,

kalian; Mod. Germ, quarren, girren.]
Garja, as, m. a (roaring) elephant (as, d), m. f.
the roaring of elephants, the rumbling of clouds &c.
- Garjd-phala, as, m.. N. of a plant, = vi-kantaka,.
Garjaka, at, m. a kind of fish, = iala or idlaja,
;

commonly gajdda.
Garjana, am, n.

sound, noise ; crying, roaring,

the rumbling of clouds &c. ; a grumbling noise, a
growl, a grunt ; passion, wrath ; war, battle, conflict;
excessive indignation, reproach, menace.
Garjaniya, as, d, am, to be sounded or roared.

Garjan-meytia, as,

chief of the

feathered race, the

vehicle of Vishnu,

Gargdta, as, m. a kind of fish, Pimelodus Gagora ;

Giirji, is,

m.

a thunder-cloud.

Avasarpini);

building

at,am. being in a hole or grave.

workshop (so called because
loom with his feet in a hole

a weaver's

below the

level

at his

of the

floor).

10. P. gardati, -ditum,

gardayati, -yitum, to sound, to roar, emit
cl. I.

yard,

Gardabha, as, m. (said to be fr. the last), an

ass; a kind of perfume, =gandha, smell, odour;
N. of a dynasty ; (i), f. a she-ass ; an insect, a kind
of

beetle

N. of several
katabhi, teeta-kantakdri ; a
disease of the skin, an
eruption of round, red, and
generated in cow-dung;

= apardjitd,

plants,

n. the

gardabhikd ; (am),

Nymphau

Esculenta

white

a kind of

plant used as a vermifuge;

Garda[cf. ridanga].
bha-gada, as, m. a kind of disease of the skin [cf.
gardabhikd, jdla-ijardabhu. jvdld-gardabhaka,
Gardabha-nddin, i, ini, i,
pdshdna-gardabha.]
Ved. braying like an ass.
(Vu/vlurVui-ruyKi, ai, m.
having the form of an ass, an epithet of VikramSdirya.
Gardabha-fUta, as, d or i, m. f. the plant Clerodendrum Siphonamhus.
Gardabhaksha ( bhaak), as, m., N. of a descendant of Hiranya-kasipu
and son of Bali.
Gardabhdjina
am,
;

n. the skin or hide of an ass.

a),

N. of a

as, m.,

Infectoria

tree,

(bha-af),
Gardabhdrida ( bhacommonly Parsplpal,

Populneoides ; or also the tree Ficus

an Adhyaya or AnuvSka, in which the

Thespesia
;

word Gardabhanda occuis. Gardabhdndaka, as,

m. the tree Thespesia Populneoides.
Gurda-

m. an Adhyaya or Anuvaka, in
Gardabhanda occurs.
Gardabhahraya (bha-dh), am, n. the white esculent
Gardabhi-mu-'
water-lily, Nymphaea Esculenta.
bhdn'diya, as,

which the word

kha,as, m., N.of a preceptor.

as, m., N. of a man.

Gardabhi-vipita,

Gardabhaka, as, m. a kind of insect

cutaneous disease, a blotch, an eruption.
Gardabhi, is, m., N, of a man.
Gardabhin, i, m., N.of a dynasty;

(ikd),

f.

[cf gardabha.']

l^r4<a gardayitnu, us, m. a cloud

gadayat and gadayitnu.']

TV gardh, another form of

rt.

[cf.

gridh.

m. desire,

greediness, eagerness ; a tree,

called Parsplpal ;
n
[cf. gardabha da.]

Gardha, as,

commonly
Gardliana

or gardhita, as, d,

am,

covetous,

greedy.

Gardhin, i, ini, i, desirous, greedy, covetous

pursuing or following with eagerness.
I-

3 ar ^>

v move,

\ m.

am, sounded,

to

cl- I- ? yarbati, -bitum, to

go or approach, = kharb, (arb,

roared, bellowed;

a (roaring) elephant in rut;

(am),

n. the

2.

muttering of clouds or rolling of distant thunder.

Garjya, as, a, am, to be roared or sounded.

*7>R garjara, am,

n.

rt i.
;

a carrot, Daucus

rjarta, as, m., VeH. a high seat(?),

the seat of a war-chariot, a chariot ; a

table for playing at dice ; a house.

Garta-sarl. t,
t, t, Ved. sitting on a war-chariot. ^Gartdruh f^ta-

dr), Tc, Jt, k, Ved. ascending a war-chariot

entering a hail of justice.
n 2. garta, as, a, am,

m.

2. grt, but perhaps a later

f.

(Say.)

n. (said to

form

See garv and garva.

(fr.

grabh

= gran,

to

conceive, said to be fr. 2. gri), the womb, the belly,

the inside, the middle, the interior of anything ; an
inner apartment, a lying-in chamber; any interior

chamber, the adytum of a temple &c. a foetus or

embryo, a child, the brood or offspring of birds the
fruit (of plants); the offspring of the sky, i. e. the
;

and vapour drawn upwards by the rays of the

sun during eight months and sent down again in
the rainy season the bed of a river (especially of the
Ganges) when fullest, i. e. on the fourteenth day of
the dark half of the month Bhadra, or in the height
of the rains, (the Garbha expends to this point, after
which the Tlra or proper bank begins, and extends
;

be

for Itarin),

a hollow, a hole, a cave; a grave; (as), m. the

hollow of the loins ; a kind of disease
N. of a
country, a part of Trigarta, in the north-west of
;

garb.

garbha, as, m.

Carota.

rt

t, t, t,

gharb, &c.

Gurjita, as, d,

fr.

f.

sits

TTcT

shaped like Garudi; N. of a peculiar

mili.ary array;
N. of a son of Krishna N. of a
Kalpa, the fourteenth
day of Brahma.
(inrutla-dkvaja, at, m. an epithet of Vishnu or Krishna (wh<*e
symbol is Garuda)
Garuda-purdna, am, n., N. of the seventeenth
Purana; [cf. </drmla.]
Guriida-rtita, am, n. a
jpeacs of metre, having four lines to the stanza and

Hiirtr-shlha,a

Gartikd,
a weaver

the muttering of clouds or distant

thunder.

a throne

ati, at,

Gurta-iiiU,

painful spots; also

esculent water-lily,

TM garga, as, m. (said to be fr. 2. gfi),

N. of an old sage, a descendant of Bharad-vaja and of
N. of an astronomer N. of a physician ;
An-giras
N. of a son of king Vitatha also of a grandson of
this king; a bull; an earth-worm; (as), m. pi. the
descendants of Garga ; (a), f., N. of a woman ; (i),
a woman ; [cf. gdrgi and gdrgya.~\
f., N. of
Gargabhumi, is, m., N. of a prince ; (also bharga-bhumi.)
a
N.
of
Dinava.
as,
m.,
Garga-6iras
Gargasrotas, as, n. Garga's stream, N. of a Tlrtha.
a
m.
descendant
of
Gargiya, as,
Garga (?).

embryo,

guru), heavi-

(fr.

(said to

a quail.

garagarl, f. a kind of grass,

Andropogon Serratus, = khard, gart, agarl.
d,

m.

Garuda

[cf.

lU.lT gariman,

t,

the wing of a bird.

Garut-mat, an, ail, at (in
the Veda only found in connection with su-j>arna),
feathered, winged ; swallowing
(an), m. the bird

TTTTT^
J

Ved. having holes

Ved. buried in
Gartdtraya (ta-dJ), as, m. any animal
in
holes or under ground, a mouse, rat, &C.
living
Garteia (<<f-is'a), at, m. the master of a cave.

Gartan-rat, an,

any sound.

H^Tif garut,

(as, i),
Gagora
a vessel for holding water, a guglet.
a
kind
of fish [cf. the prem,
as,
Gargaraka,
ceding] ; a kind of plant with a poisonous root.

venomous, poisonous.

i,

India.

or excavations.

a hole

H'lrudiiHiriHt

lodus

garuddtman, garudoltirna.]
Garalin, i,
Garita, as,

elder brother, an epithet of Aruna,

O
(lurutltiitka ( da.-att),

dis

m. an

has swal-

Gannj'irnln,

Gara-ghna,

removing poison or the disease

dote

who

lor

the charioteer of the sun.

swallowing
a kind of grass,
f.
(f),
Gara-gir, IT, IT, tr, or

(a),

N. of

garbha.

sixteen syllables to each line.

Gamda-regd, (.,
of a plant.
Garuddijraja ((la-aij ), as, m. having

f.

nt

gara.

150 cubits; this space being holy ground);

oining, union ; the rough coat of the fruit of the

"or

jrfotc garbha-kara.
Jaka

at the

the calyx of the lotus. (Garbha is often found

end of compounds in the sense of having in

the interior, containing, filled with; e. g.jala-garbha, as, a, am, filled with water agnl-garbha, as,
;

am, containing fire)

a,

[cf.

amrita-garblta, ardha-

<7, kris.hna-g", mudha-g, vifva-g, hiraiiya-g:

'
the belly ;' Angl. Sax. hrtf';
also Hib. cilftn,

cf.

Germ.M*(?); Eng. calf; Gr. SeXcfxis.] GarbhaTcara, as, I, am, producing impregnation, procreative, fecundatory, impregnatory
(as), m. the plant
;

Garbha-karana, am, n., Ved.

Nageia Putrarijlva.
Garbhaanything which causes impregnation.

am, impregnating,

Jcdra, as, a,
creative,

producing impregnation

a ceremony.

Garbha-kdla,

fecundatory, pro;

as,

(am),

m.

n.,

N. of

the time of

when the

the lime

offspring of the
impregnation
sky, i.e. the vapour collected in the air [cf. garbha
above], shows the first signs of life, 195 days or seven
;

months after its first conception. Garbhaor garbha-kosha, as, m. the uterus.
Garbhakles"a, as, m. pains caused by the embryo, pains of
lunar

Jco.'la

Garbha-kshaya, as, m. loss of the

embryo, miscarriage.
Garbha-griha, am, n. an
Inner apartment, an inner chamber, a lying-in chamchildbirth.

ber; the sanctuary or adytum of a temple; (in

compounds) a house containing anything (e.g. .foraGarbliagarbha-griha, a house containing arrows).
grahana, am, n. conception, impregnation. Gar-

bha-ghdtin,

killing the

embryo, producing
a poisonous plant, Methonica Su-

I, iril, i,

abortion

perba.

GaMia-?alana,am,

(in!),

f.

n. quickening, the

tion of the foetus io the uterus.

a,

am,

fallen

from the

Garbha-fyuti,

is,

womb
f.

Garbha-fyuta,

(as

falling

mo-

a child)

as,

miscarrying.

from the womb,

birth,

Garbha-td, f. or garbhadelivery; miscarriage.

tva, am, n. impregnation.
Garbha-da, as, a, am,
impregnating, procreative ; (as), m. the tree Nageia

N. of

a shrub.

Garbha-datri,
td, tri, tri, impregnating, procreative; (I), f., N. of
a shrub, =yarbha-dd, apatya-dd, putra-dd, &c.

Putranjrva

(a),

f.,

month of

in the fourth

Garbha-randhi,

gestation.

Garbha-vasa, as, d, am,

complete cooking (?).
Ved. endowed with impregnating moisture.
Garin,

f.

bha-rupa

or

juvenile

(as),

garbha-rupaka, as, d, am, childish,

m. a child, an infant, a youth.

Garbha-lakshana,

am,

d,

as,

signs of the rainy season

observing

of the rainy season.

Garbha-lambhana, am,

n.

ceremony performed for the sake of facilitating

Garbha-fatl, f. a pregnant female.
conception.
Garbha-^anati, is, f. or garbha-vasa, as, m.
the abode of the fcetus, the womb.
Garbha-vayu,
us, m. air in the womb.
Garbha-vifyuti, is, f.
abortion in the beginning of pregnancy.
vipatti, is, f. the death of the fcetus.

GarbhaGarbha-

pains of childbirth.
ms"man, a, n. the womb or a lying-in chamber.
Garblia-vyakarana, am., n. the formation of

the

Garbha-vyiiha, as, m. a kind of battle

Garbha-fanltu, us, m. a kind of vectis or

mzy.

instrument for extracting the dead fcetus.

Garbhaf. the abode of the
Garfcetus, the uterus.

s'ayyd,

am,

bha-sattkramana,

entering the womb.

the time when the

n.

Garbha-samaya, as, m.
offspring of the sky, the vapour collected in the air,
shows the first signs of life, 195 days or seven lunar
months

after

its

garbha-kdla.]
Garbha-sambhava, as, m. or garbha-sambhuti,
the
f.
a
the
is,
fcetus,
production of
becoming pregnant.
Garbha-siibhaga or garbha-saubhdgya,
the
foetus.
as, d, am, blessing
Garbha-sutra, am,
n. title of a Buddhist Sutra work.
Garbha-stha,
conception;

womb

as, a, am, situated in the

in the interior, within the

Garbha-srdva,

Garbhasrdmn,

m.

as,

inl, i,

I,

centrical, internal,

of anything.

centre
abortion,

miscarriage.
producing or occasion-

Garbha-druh, -dhruk, Tc, Tc, destroying

kdla.^
the foetus, causing abortion.
Garbha-dha, as, d,

ments, the lying-in chamber; the sanctuary of a

temple, the chamber where the object of worship or

GarbhaGarbhaGarbha-dhdrana,

impregnatory.
bearing a foetus, pregnant.

dhard, f.
dhdna, am,

n. impregnating.

am, a, n. f. gestation, impregnation, conception in the

womb, pregnancy N. of the twenty-second AdhySya in
;

VarSha-mihira's Brihat-samhitS.
Garbha-dhdrita,
as, a, am, contained in the womb, conceived, borne.
- Garblta-<lhi, is, m., Ved. a
a nest,
cohabitation.

breeding-place,
Garbha-dhvansa, as, m. abortion.

Garbha-nddl or garbha-ndbhi-nddl, f. the

umbilical cord.
Garbha-nud, t, t, t, causing abortion (t), m. the poisonous plant Methonica Superba.
GarbhaGarbfia-parisrava,as, m. secundines.
pdkin, i, m. rice ripening in sixty days (during the
;

latter

period of the sky's pregnancy).

miscarriage after the fourth

Garbha-pdta,

m.

month of pregnancy.
Garbha-pdtaka, as, t, am, causing misGarcarriage; (as), m. a red kind of Moringa.
l>ha-pdtana, as, t, am, causing miscarriage, pro= rithaducing abortion; (as), m., N. of a plant,

OS,

the plant Methonica Superba; any

plant or drug supposed to produce abortion ; (am),
n.
producing abortion.
Garbha-pdtin, I, inl, i,

karatija;

(I),

f.

causing miscarriage, producing abortion

(inl),

f.,

N.

(1),

m. the

Phrenix Paludosa

tree

(hintdla).-~Garbkdgdra fbha-dg"), am, n. the

an inner and private room, the female apartuterus
;

the image of a deity

is

placed

[cf.

garbka-griha.J

Garbhdnha (bha-an), as, m. interlude during

an act.
Garbhada (bha-a<la), as, d, am, Ved.
Garbkadhdna (bha-ddh),
consuming the fa;tus.
am, a. impregnation a ceremony performed after
;

menstruation to

ensure

or

facilitate

conception.
descent of the

Garbhdvakrdnti (bha-av), is, f.

Garbhdifankd (oAa-a^), f. suspicion of
pregnancy.
GarbMiaya ibha-df), as, m. the
womb, the uterus. Garbhdshtama fMa-os7i), as,
m. the eighth month of uterine gestation the eighth
fcetus.

year reckoning from conception.

Garbhdspandana
(bha-asp), am, n. non-quickening of the fcetus.
Garbhdsrdva (bha-ds), as, m. miscarriage.
Garbhe-tripta, as, d, am, contented in the womb,
i.e. indolent.
Garblieivara (bha-tf), as, m. a
sovereign by birth.
is,

f.

Garbhcs'vara-ta,

by inheritance.

the

formation

paghdta (bha^up),

garbha and

(fr.

navel.

a species of rice

f.

garmutika,

JT*jf<T3fT

garmudthada."]

[cf.

f.

sovereignty

Garbliolpatti (bha-ut),
of the embryo.
Garbho-

m.

miscarriage of the em-

as,
bryo, (applied also to the sky.)

(said to

t, f.

TJ}rCN garmut,
a kind of bee

be

fr. rt. 2. gri),

garmmta] a kind of grass a

a kind of reed (nada)
creeper
according to some
authorities the plant Vangueria Spinosa, commonly
Mayans according to others Coix Barbata, com;

[cf.

monly Gadagada
J

gold.

l|s.<; garmutthada,
a kind of

f.

tika,

Coracana

[cf.

as,

m. and garmuEleusine

commonly MaduyS,

rice,

garmutikd.]

Miifiscm garmotikd,

f.

a species of reed,

jaradi.
i

garv or garb,

,-1

cl. i.

P., io.

A. gar-

vali, -vitum, garvayate, -yitum, to be

or become proud or
haughty; [cf. Lith. garbS,
'

honour, glory

Garva

Old Germ, gelban,

;'

or garba, as,

m.

gelf.']

pride, arrogance.

Garvara, as, d, am, proud, haughty, arrogant^

Garvdya, nom. A. garvayate, -yitum, to show
pride or arrogance.

Ganrita, as, d, am, proud, haughty

conceited.

Jl^lff garvana, as or am, m. or n.

Garbhopaghdtim

(.
a cow (or female) miscarrying from
unseasonable gestation.
Garbhopanithad (bhaup), t, f. title of an Upanishad.

(bha-up),

(?),

N.

of a rock.

garvata, as, m. a watchman, a doorkeeper, a sort of village constable, a head-borough

or beadle.

JT=T garh,

io. P.

cl. I.

A. garhati,

-te,

garhayati, -te, jagarha, jagarhe, garJtishyate, agarhishta, garhitum, to lodge a complaint before a person (dat.), accuse, charge with,

reproach, blame, censure a person (ace.); to be sorry

for, repent of: Desid. jigarhisliate, -ti: Intens.

jdgarhyate, jdgarddhi.

Garhana, am,

d, n.

f.

censuring, censure, blame,,

garhandm yd, to meet with reproach.

Garhamya, as, d, am, censurable, blamable, con-

reproach

temptible, vile, bad.

Garhd,

f.

abuse, censure, reproach.

Garhita, as, d, am, blamed, censured; contemned, despised; contemptible, ignominious, forbidden, bad, vile.

Garhitavya, as, d, am, to be censured, blamable.

Garhin, I, iiti, i, abusing, reproaching.

Garhya,

attained

m.

as,

[cf.

ing abortion;

procreative,

garbhanda,

the embryo, a part of the S'arTra section in medical

works.
Garbha-vydpad, t, f. the death of the
foetus.

women and new-

infants.

andaf), enlargement of the

Garb/ia-

GarbhaGarblia-ddsa, as, m. a slave by birth.

divasa, as, m. pi. certain days on which the vapours
collected in the air show signs of life ; [cf. garbha-

am, Ved.

born

f.

attendance and care of pregnant

the

(am), n. symptom of pregnancy ; N. of the twenty-first AdhySya of Varaha-mihira's Brihat-samhita treating on the marks or
signs

vedand,

285

gala-graha.

temptible,

as,

d,

Garhya-vadin,

deserving reproach, con(as), m., N. of a tree(?).

inl, i, speaking ill, speaking

am,

low, vile;
I,

vilely or inaccurately.

gal,

cl. i.

P. galati, jagdla, galish-

to drip, drop,
agdllt, galitum,
or off; to vanish,.
ooze, trickle, distil ; to fall down
swallow [cf. 2. grt] :
pass away; to eat,

yati,

perish,

Caus. gdlayati, -yitum, to cause to drop, to pour

out to filter, strain ; to fuse, liquefy, dissolve, melt :
;

A. gdlayate, to flow; [cf. Old Germ, qvall, quillu,

'
qual, and guella, a well.']
Gala, as, m. the throat, neck ; resin, especially
a kind of
the resin of the plant Shorea Robusta
;

small kind of Cyprinus, a subgenus of that class

or Cyprinus Garra ; a kind of musical instrument ;

of a plant,=i'ifaZya.
Garbha-poshana, am, n.
Garbha-bharman,
nourishing a foetus, gestation.

Garbhalta, as, m. a chaplet of flowers &c. worn

in the hair;
(am), n. a period of two nights with

fish, a

a, n. supporting a foetus, gestation.

Garbhalihavana, am, n. the sanctuary or adytum of a
temple ; [cf. garbha-griha.]
Garbha-bhdra, as,

the intermediate day.

Garbkita, as, d, am, pregnant,

a reed, a large kind of the Saccharum Cylindricum ;

of plant [cf.
a rope [cf. galyd~]
(d), f. a kind

m. the weight of the foetus. Garbhfi-maiidapa, as,

m. an inner apartment, a bed-chamber. Garbhamdsa, as, m. month of pregnancy. Garbha-mofana, am, n. delivery, birth.
Garb/ta-yosha, (. a
pregnant woman, metaphorically the river Ganges

(with ace. or inst.) ;

woman or animal ;

banks.
protecting the foetus,

overflowing

its

Garblta-rakuhana, am, n.
a ceremony performed

N. of

Garbhin,

i,

inl,

full, filled.

pregnant, impregnated with

a pregnant
(inl), f. pregnant,
compounded with names of

i,

animals

(e. g.
go-garbhim, a pregnant cow).
Garbhini-vydkarana, am, n. or garbhini-

'
science of the progress of pregvydkriti, is, f.
nancy,' a particular head or subject in medical
works.
Garbhiny-avekshana, am, n. midwifery,

colhtm(1); Germ. Juils."]

GalaGala-kambala, as, m. a bull's dewlap.
or neck and
ganda, au, m. du. neck and cheek,
of
the
m. enlargement
Adam's apple;
(as),

alambwhd;

cf.

also Lat.

Galagandin, I, inl,
glands of the neck; goitre.
a goitre.
Gala-golin, I, inl, m. f. a kind
i, having
of serpent.
as, m. seizing by the
throat,

Gala-graha,,
choaking;

throttling,

compression of the

286

'

kind of disease ; a fish-sauce prepared with

pepper, ghee, &c. ; N. of certain days in the
dark fortnight, viz. the fourth, seventh, eighth, ninth,
thirteenth and three following days ; a day on which

jr^\j

throat, a

a course of study is commenced, but immediately

preceding a day on which study is prohibited ; begun
but immediately interrupted study ; also gala-graItaaa, am, a.
Gala-barman, a, n. the gullet,
throat.
Gala-dvdra, am, n. the door of the throat,
the mouth.
Gala-mekhald, C. a string of beads worn

round the neck, a necklace.

eating, a parasite.

by

living

Gala-vdrtta, ax, a,

neck;

the uvula

f.

the

du.

(e),

swelling of the glands of the

soft

Gala-tundt,

palate.

f.

or confident;

proud, haughty,

*TW galla, as, m. the part of the cheek

Gallanear the comers of the mouth ; the cheek.
ddturt, f. a small round pillow to put underneath
the cheek.

M?I+1

galvarka,

for

sapphire (?), emerald (?)

drinking spirituous liquor.

depending
[cf. gale~stani, ajdgala-stana,
m.
the
hand at
as,
Gala-hasta,
aja-gallikd.J
the throat, seizing by the throat, collaring, throttling.

T^ gava = go,

-tayati,

Galu-haxtita, as, a,

strangle.
throat.

am,

throttle,

by the

seized

Galdnkura (Io-a),

as, m. a disease of
the throat, inflammation of the throat and enlargement of the tonsils. Ifale-ganda, as, m. a kind of

the Adjutant or Ardea Argala;

bird,

(the

name

pound

(e. g.

window, a

(Mat, an,

anti,

trickling, flowing

Galana,

as, a,

oozing,

falling,

melting.

'

am, dropping,

flowing

n.

(am),

dropping, oozing, trickling

;
melting, fusing ; falling
or off; leaking.
or
Galaniya
galitavya or galya, as, a, am,
fusible, soluble, liquefiable, to be melted &c.

down

a goblet, a vessel

[cf.

also at the

five

end of a com(as), m. a

cows)

warrior;

the mesh of a shirt of

N. of a monkey-chief

R5ma, a son of Vaivasvata,

the leader of

N. of a sea (n. in this sense?); (!),

of cucumber, Cucumis Maderaspatanus or

the Go-lin-gulas

a sort

&c.

bull's eye,'

Coloquintida the plant Trophis Aspera (ddkhota) ;

the plant Clitoria Ternatea. - Gavdkshaka, as, m.
an air-hole, a loop-hole, a round window, a bull's
Gavdksha-jdla, am, n. a lattice, a window of
eye.
;

Gavdkshita, as, d, am, furnished

lattice.
Gavdgra = go-

treUice-work.

at, dropping,

panda-gavam,

N. of

mail;

f.

Gavaray of the sun.

Gava-rdja, as, m. a bull.
Gavdksha
kriti (va-dk), is, is, i, cow-shaped.
(0a-afe), as, m. an air-hole, a loop-hole, a round

moving the neck. Gale-stam, f. a she-goat [cf.

Galodbkava fla-ucT), ax, m. the
gala-stani.~\
tuft of hair on the neck of a horse.
Galaugha (laogha), as, m. tumor in the throat.
Galaka, as, m. the throat, the neck a kind of
a small kind of Cyprinus.

with windows, forming a

agra=go'gra, q.v."Gavddana (va-ad), am,

n. pasture or meadow grass; (), f. pasture or meadow
grass, a hay-rack, a manger, a trough for holding
grass &c. for feeding cattle ; a species of cucumber,

Cucumis Maderaspatanus, or (according to some)

Cucumis Coloquintida the plant Clitoria Ternatea.
;

Gavdmrita (va-am), am,

or galanti, (. a small pitcher ; a small

water-jar with a hole in the bottom, from which the
water drops upon a Lin-ga or upon a Tulasi plant

n. the beverage of
immortality or nectar consisting of rays of light.
Gavartham or gavdrthe Cva-ar), ind. for the
sake of a cow. - Gavdrha (
as, d, am, of

placed beneath.

the value of a cow.

Galila, as, a, am, dropped, fallen; liquefied,

melted
distilled, oozed, flowing ; untied, loosed ;
lost, deprived; decayed, impaired.
Galita-kttshtha,
am, n. advanced and incurable leprosy, when the
Galita-danta, as, a, am,
fingers and toes fall off.

cattle

Galantikd

Galita-nakha,
having the teeth decayed, toothless.
as, a, or i, am, having the claws or nails fallen off.
Galita-nakha-danta, as, a, am, one who has
lost his claws and teeth.
Galita-nayana, as, a,
am, one who has lost his eyes, b\md. (ia!il<ipradipa, as, m. or galita-pradipikd, f. title of a
'
work, lit. the light of dropped words,' i. e. of certain
words in a manuscript which occur several times and
are given only once at full length.

GalUaka,
f.

Galya,

m.

as,

a kind of dance, gesticulation.

a quantity of a
;

a multitude of throats

particular kind of grass or of ropes

i

made of

MI rt galanila, as, m. a

shrimp; see gattgateya;

galavila.)

(also read

us,

as,

'iw^s^ galodya
of a plant;

T^
straining

[cf.

that

f.

Gavala,

(i),

m. the

as,

f.

wild

the female Gayal.

buffalo

n.

(am),

horn.

Gavdft,

f.

(fr.

go and

rt.

ant), a kind of

Gavdm-aya,

bull.

or galodya,
as, m.(?),
f.,

which flows from a

(?).

as,

m.

or

or

garam-ayana, am,

n.

going of cows," N. of a solemn ceremony [cf. 30.]

Gavdm-pati, is, m. a guardian of cows, a cowherd the chief of cattle, a bull ; the lord of rays, an
epithet of the sun ; also of Agni ; N. of a Buddhist
mendicant.
;

as,

gam + stha,

fr.

'

(either a superl.

fr.

standing in water ')

go,

N.

m. the Gayal, Bos Gavzus

fr.

(either

gava +

ith, or

go +

nom.

esh),

A. or 10. P. gaiieshate or gaveshayati, -yi-

i.

desirous of combat; (as), m.,

am),

n.

f.

seeking

after,

N. of a Vrishni;

searching

research. ~ Gaveshanlya,

for,

am,

as, d,

philosophical
to be desired or sought for.

(d,

inquiry,

Gavenhita, as, d, am,

Gaveakiw, ,
eagerly desired, sought, inquired for.
inl, i, seeking
(i), m., N. of a son of Citraka and
;

brother of Prithu.

Gavcskthin,

i,

m., N. of a Diinava.

gavya, nom. P., Ved. garyati, to desire cattle

or cows
especially in the part, garyat, an, anti,
1.

at, wishing for or desirous of cattle or cows; ardently

or fervently desiring, fervent ; desirous of battle.
2. gavya, as, d, am, consisting of cattle or cows,
consisting of milk ; coming from, of, or belonging
to a cow, as milk, curds, &c. (e. g. panfa-gavya,
am, n. five things coming from a cow, milk,

cheese, butter, urine, and dung) ; proper or

cattle; sacred to the cow, worshipping the

for

cow;
north of Madhya-

(as),

deSa

fit

m., N. of a people in the

(am), n. cattle, a herd of cows

the milk of a
stance,

cow

yellow

pasture land

a bow-string ; a colouring subpigment or dye; (as, a, am,

;

from the preceding only by

differing

its
accent),
consisting of cattle or cows,
cattle or cows ; (a), f. a multitude or

belonging to

cattle,

coming from

herd of cows; a measure equal to I Gavydti or

a bow-string ; a colouring substance, a
2 Krosas
;

Gavyayellow pigment or dye ; [cf. go-ro(and.~\

dridlia, as or am, m. or n. (?), a colouring
a
or
the
dye ; [cf.
presubstance,
yellow pigment
ceding.]

Gavyaya,
from

as,

am, Ved. belonging

I,

to or

coming

cattle.

Gavyayu, us, us, u, Ved. desirous of cattle.

Gavya, f., Ved. desire for or delight in cows;
desire for what comes from a cow,
desire, fervency
;

i.

e. for

Ved.

milk

inst.

desire of battle (generally used in the

gavyd).

us, us, u, Ved. delighting in cattle or

cows ; desiring cows or milk ; fervent ; desirous of

Gavyu,

battle.

Gavyiita, am,
2OOO Dandas or

2 Krolas

[cf.

n. a measure of length equal to

I Krosa, or to 4000 Dandas or

the following.]

Gavyuti, is, f. (fr. go and yuti ? or go and uti ?),

Ved. a pasture, a piece of pasture land, a district, place
a measure of length equal to 4000
of residence
Dandas or 2 Krosas.
;

JT^Jnir gavalgana,
the father of Sarijaya

as,

m., N. of a man,
gavalgana) [cf.

(also read

gdvalgani.]

H^lfM

*! gavashika,

f.

the insect called

LakshJ, and the red dye prepared from

dhika.}

m.

it

f.,
JTTfaplf gavldhuka, as, d,
Coix Barbara ; [cf. gavedliuka.]

[cf.

gard-

Ved. the

grass
;

[cf.
J

Gavi-jdta, as m., N. of a Muni.

Gaw-ptttra,
as, m. an epithet of Vaisravana.
Gavi-sh(hira, as,
t

or

tum, to desire ardently or fervently, to strive after ;

to seek, hunt after, search or inquire for.
Gaveshana, as, d, am, Ved. desiring ardently or fervently ;

gavaya.']
;

ray,'

Gavesha
d.

Ved. speech
strainer

Gavishtha, as, m. the sun

a

'

Gavdluka,

m.

of kine.

fish,

Macrognathus Pankalus.

m., N. of a minister.

a,

a Coloquintida, =gavdlcskl.
Gavaya, as, m. a species of ox, the Gayal, Bos
Gavams, erroneously classed by Hindu writers as a
species of deer ; a monkey-chief attached to R2ma,

Gavafi,

buffalo's

gilodya.']

galda, as,

or

m. a kind of tree.

ing fervently, eager, ardent ; (is), f. desire, eagerness,

ardour, fervour ; desire for fighting, ardour of battle,
battle.
Gav-lia or gav-livara, as, m. an owner

galdnika and

m. a strong but lazy

m. a sort of gem.

1H-T gaKna,

n.

and sheep.
Gavdfona (va-ad), as, m. =
go-bhakshaka, commonly muti, i. e. a worker in
an outcast.
Gavdiira (t>aleather, a shoe-maker
df), as, d, am, Ved. mixed with milk, as Soma.
Qavdiva (va-ad), am, n. cattle and horses [cf.
Gavdhnika (va-dfi), am,
go-aiva and go Vra.]
n. the daily measure of food
given to a cow.
Gavendra (va-in), as, m. an owner of kine.
Gaveia or gavetfvara (ea-i), as, m. an owner
of kine.
Gavaidaka (va-ed), am n. kine and
sheep.
Gavodgha (va-ud), as, m. an excellent
cow.

commonly pdnkdlamdda, Ophidium Punctatum

galavala, as,
gait, it,

prawn

va-ar),
Gavdvika (ra-aB), am,

the son of Vaivasvata

it.

t, t, t, or gav-isha, ai, d, am, Ved.

wishing for cows, desirous in general, eager, fervent.
Gav-ishti, is, is, i, Ved. wishing for cows ; desir-

lapis

a,

beginning of a
with a vowel, see below

attached to

fish,

crystal;

A. galhate, to blame,

to censure or despise

gdvishlhira

[cf.

of a DSnava.

cow, cattle; used at the

compound before a word beginning

alludes to a pendulous fleshy purse

hanging from the
throat of this bird.)
GaU-topaka, as, ikd, am,
;

cl. i.

galh,

a herd of cows.

f.

Gav-ih,

'

river.

m.

as,

lazuli (?),

to

N. of a

f.,

gallakl,

'l<?o|i

m., N. of a Rishi of Atri's family

and gdvihthirdyana.]

Gavini,

q.v.)

fleshy protuberances, resembling nipples,

P.

also

cf.

am, bold, confident, audacious;

(galbha=garbha in aj>a-galbha,

ji'"a

Galahastaya, nom.

garv;

a,

Gala-stani, f.
swelling of the glands of the neck.
a she-goat ; (a species of the Bengal goat having small

from the throat)

[cf.

rigour, hardness.'J

Galbha, as,

GaZoGala-

siundika,

A. galbhate,

I.

cl.

to be

'

Hib. galblta,

Gala-vidradhi,

is, m. tumor and abscess in the throat.

vrata, as, m. a peacock [cf. gara-vrata.]

galbh,

x bold

salt,

am,

ffavini.

gala-iarman.

e,

Nl PH gdmni,

f.

du.,

i,

orgavini, yau, orgavinika,

Ved. a part of the

the groins

(?).

belly near the

pudenda

ra? gavedu.
J gavedu, us, m. a cloud; (*),
gavedukd,

f.

a kind of grass, Coix Barbata;

or

[cf.

the

following.]
-*

mana.

the grass Coix Barbata.

Gavedhuka, as, m. a kind of serpent (a), f. a
species of grass, Coix Barbata
according to some

'l^geoedhu,

us, f.

authorities also

Hedysarum Lagopodioides

'

(am),

"];

n. red

gavechalk; [cf. gavidhulta, gavedu,

[cf.

!
gaveruka, am, n. red chalk
gavedhuka, n.]
.

[cf.

287

m., N. ofa son of Krishna and Lakshmana ;

(ti), f.,
N.of a daughter of Krishna and Lakshmana. Gdtravinda, as, m., N. of a son of Krishna' and Laksh-

f.

Gdtra-vainipyatd, f. deformity of the

Gdtra-sankodn, i, m. the pole-cat, Viverra
Putorius, (which draws up or contracts its body in
order to spring.)
Gatra-samplava, as, m. a small
limbs.

the diver, Pelicanus Kusicollis

bird,

[cf.

plava.]

Gdtra-sparia, as, m. contact of the limbs.

Gdtrdnulepani (ra-an), f. fragrant unguents
&c. smeared upon the body, perfume for the
person.
-Gdtrdvarana (ra-dv), am, n. a shield. Gdtrotsddana ("ra-ut), am, n.
the

f,

the plant

Hedysarum

with perfumes &c.

gah (connected with gah),

P.

cl. 10.

the body.
Gdtraka, am,
Gdtraya, nom. A. gatrayate, -yitum,

vious (?); to enter

deeply into.

Gaha, as, m. a cave a forest (?) [cf. dur-gaha.']

Gahana, as, d, am, deep, dense, thick, imper;

impenetrable darkness; a cave; pain, distress;

Gahana-tiia, am,

gaihira.~\

n.

[cf.

Gahandya, nom. A. gahandyate, -yitum, to have

treacherous intentions towards another,
(originally, to
lie hid, lie in wait for a
lie
person in a secret
place,

ambush.)

Gahiya,

am, relating to a cave or a thicket ;

of access, impervious.
a, n., Ved. depth ; [cf. gambhan.']
to
as, d or i,
and

as, a,

difficult

deep,

Gahman,
Gahvara,

am

gabhira
gahatia), deep, impervious, impenetrable (am), n.
an abyss, a depth water a
hiding-place, a thicket
a wood; an impenetrable
secret, a riddle; a cave,
(related

cavern

gdya,

Gahvare-shtha, as, d, am, Ved. being

at the botor lowest depths,

being in the secret recesses.
Gahvarita, as, d, am, being in a hiding-place,
concealed.

tom

ga, cl. i. or 2. A., 3. P. gdtejigdti,

jagau, agdt, gdsyati, gdtum (Ved. gdtave),
I.

(in classical Sanskrit only the aorist of the simple

verb seems to
occur), to go, go towards, to come,
approach; to come into any state or condition,
obtain : Pass, giijate : Desid.
undergo,
jigdsati or
Intern, jegiy ate:
, ,
[cf. Gr.
,,_., _.,_ ,

[cf.

going, striding;

(am),

n.

uru-gdya.]

song

a verse or metrical
composition

'il'ill<4

+ ayas),

gdtha.}

[cf.

gdgandyasa, am, n.

gagana

(fr.

meteoric iron (?).

\\Sgdnga,

on the Ganges,
coming from or belonging or relating to
the
Ganges ; (am), n., sal. ambu, rain-water ofa peculiar kind
(supposed to be from the heavenly Ganges) ;
(as), m. a metronymic of Skanda or Kamikeya;
also of BhTshma;
f.
an epithet of
(i),
Durga.
Gdnga-deva, as, m., N. of a poet. Gdngaugha
n.
the
current
of
the
(ga-ogha), am,
Ganges.
Gdngdyani, is,, m. a metronymic of Bhlshma ;
also of Skanda or
Karttikeya; (Ganga was the first
wife of S'Sntanu, and bore to him the hero
BhTshma,
.

before his

marriage with Satyavati

receiver of the

she was also the

vivifying principle of Siva

first

cast

into
Agni, from which principle was generated Karttikeya the god of war) ; also an epithet of Citra.

Gangeya, as, i, am, being in or on the Ganges

(as), m. a metronymic of Skanda also of Bhishma
;

the Hilsa or

Illias

fish,

Clupanodon

Ilisha

metronymic from Gar>g5.

Ga.ngya.yani,

is,

m.

gdtu, us, m. (for

unimpeded motion
i

Lagopodioides; (am), n. the seed of this plant.

2. see col.
3),Ved. going,
free
space for

motion,
moving, place of
abode; the earth; a refuge; way, course;
egress,
access
progress, increase, welfare [cf. arishta-gdtu
and lura-gdtu.] - Gdtu-mat,
an, ati, at, Ved. spacious, commodious.
Gdtu-i-id, t, t, t, Ved. clearing
the way for unimpeded motion or
progress ; finding
or
opening a way, promoting progress or welfare.
or
Gdtuya
gdtuya, nom. P., Ved. gdtuyati or
gdtuyati, to desire unimpeded motion or free space
for
to
wish to obtain free
moving,
;

the plant Uraria

shrub Guilandina

Bonducella.

gdnjikdya, as,

m. a

progress.

Gdtra, am,
or

member of

n.

'the instrument of
moving,' a limb
body the body ; the

the

fore-quarter
also n. and f. in

of an elephant
(according to some
this
meaning); (as), m., N. of a son of Vashtha;
(), f. earth. Gatra-kartana, as, d, am,

emaciating
the
boiy.-Gdtra-gupta, as, m., N. of a son of
Krishna and LakshmanS.
Gdtra-bhangd, f. a
kind
_of cowach, Mucuna Pruritus (
Suka-4imbi).

-Gdtra-mdrjani, f. zlovte}.- Gdtra-yaehti, is

m. a thin or slender
body. - Gdtra-ruha, am, n.
the hairs on the
body;
Gdtra[cf.

(ata,

f.

anga-ruha^-

a flexuous or tender
body.

- Gdtra*vat, an,

'US gddha.

See under

'i(V.i'[\r^gdnagdri,
[cf.

is,

rt.

quail.
[cf. gavedu.']

gdh.

m., N. of a teacher;

ganakdri.]

*irmr gdnapata,

as, i,

am (fr. gana-pati),

relating to the leader of a troop or to the

god Ganesa.

Gdnapatya, as

(f. -ti), am, relating to the leader of

a troop or to the
god Ganesa ; (as), m. a worshipper
of Ganesa ;
(am), n. worship of him, chieftainship,

presidency.

GdniTca, as,

Ganas

(in

i,

am

(fr.

gana), familiar with the

grammar).

Gdnikya, am,

n. (fr.

the tree

ganikd), an assemblage of

harlots.

Odneia, as, m. (fr. ganes"a), a worshipper of

GaneSa.
Gdncs'opapurdna (s"a-up), am, n., N.
of an Upa-Purana.

gdndiva. See under gandi next col.

gai.

gdtagatika, as, i, am (fr. gatdgata), caused by going and coming.

Gdtdnugatika, as, i, am (fr. gatdnugata), caused
by following or imitating what precedes.
2. gdtu, us, m. (fr. rt.
gai), a song ; a
'llij
singer ; a Gandharva or celestial chorister ; the male
Koil or Indian cuckoo ; a bee ; N. of a descendant of

ofa hymn of the Rig-veda;

(For i. gdtu see under

(us, us, u),

angry, wrathful.

Gdtri, td,

Gandharva ;

i. gd.)
a singer; angry; (td), m. a
the male Koil or Indian cuckoo ; a bee.
tri,

tri,

as, m. (also am, n. ?), singing, a song ;

a verse ; (in the
terminology of the Brahmanas
and liturgical books) a verse which is neither
Ric,

Gdtha,

(a),

f.

nor Saman, nor Yajus, a

religious verse, but not one
belonging to the Vedas ; a stanza ; a song, a chant or
verse to be chanted or
sung; (with Buddhists) a
metrical Sutra ; N. of the
Arya metre also of a
metre not enumerated in the
regular treatises on
;

Gdtha-pati, is, m., Ved. lord of songs.

Gdthd-kdra, as, m. an author of songs, hymns,
verses
a singer, a reciter.
Qdthd-nl, is, is, i, Ved.
prosody.

leading the

Gdthdntara
song, leading a choir.
N. of a Kalpa, the fourth day in

as, m.,

Gdthika, as, m. one

or verses

Gathin,

i,

who

recites

a song, hymn.
ini, i, familiar with or

(d),

a chanter

Gathas,

hymns

f.

knowing songs

or hymns, a singer ; (i), m., N. of a son of KuSika

and father of VisVa-mitra ; (inas), m. pi. the descendants of this man; (ini), f., N. of a
metre,
containing 12 + 18 + 12 + 20 or 32 + 29 syllabic
instants
[cf. vind-gdthin."]
Gdthi-ja, as, m. the
son of Gathin, i. e. VisVS-mitra.
Gdthina, as, m. a patronymic from Gathin.
,
;

'ir<3

See

gdtra.

col. i.

under

rt. i.

gd.

See above.

*TT*I gdtha.

^tsW gddava, as, m. a cloud

rt.

Gdthaka, as, m. a singer, a musician

of the Puranas or sacred poems.

fi& gdngata orgditgataka or gangateya,

m. a kind of prawn or
shrimp [cf. gangdteya.']

'\\ffll\gangeshthi, f.the

am, coming from

I,

Brahma's month.

a patronymic from
Gan-gya.

f.

epithet of Arjuna

See under

gdtavya.

being on the Ganges; a

gdngeruki,

discharged

[cf. ajjuna.']

[cf. illiia'];

' tl

as,

I,

'll*!SK gandtra, as,

(thd-an),

Old Germ, gam, yd*,

gat, Sec. ; Goth, ga-ti-o; Eng!
to go; Germ, gehen; Lith.
gaju.]
i. gd, ds, ds,
am, (at the end of compounds)
going [cf. a-gd, agre-gd, puro-gd. &c.]

am,

as,

the root ofa kind of

grass [cf. Ihadra-musta] ; (am),
n. the root of
Scirpus Kysoor or Cyperus Hexastachyus

Communis,=ias'e.
Gangya, as, a, am,

Gdndimn,

m. an

Terminalia Arjuna

Atri, author

am(fr.pra^a),beingin or

as, I,

Gandira-mukta,

from the bow Gandiva.

be

3. gd, as, ds, am (fr. rt. gai), singing,

the end of a compound
[cf. sdma-gd]
(d), f. a

hypocrisy ; weeping ; a deep sigh ; (t), an

abyss, a cave, a cavern, a grotto, a recess in a rock
or mountain &c. ;
(as), m. an arbour, a bower.

at

am,

as, d,

going, motion

density; imper-

viousness, impenetrability.
Gahana-vat, an, ati,
at, having hiding-places or thickets.

in

I.

vious, impenetrable, inexplicable, hard to be understood, inaccessible ; (am), n. an abyss, a depth ; an

inaccessible place, a
hiding-place, a thicket, a wood,

to

loosened, or to loosen.

-^ gahayati, -yitum, to be thick or imper-

the plant Gandira.

n.

Lagopodioides.

Agni, and by Agni to Arjuna, (also' said to have

a bow
belonged to PrajS-pati, Brahma, and Siva)
in general.
Gdndiva-dhanvan, a, m. an epithet
of Arjuna.
d,

person

cleaning

'iM^idiT gaves'akd,

gandi, f., N. of a plant, from which

bow Gandiva was made.
Gdndiva or gdndwa, as, am, m. n. the bow of
Arjuna presented by Soma to Varuna, by him to
the

TretT gddgadya, am, n.

(fr.

gadgada),

stammering.

m\

gddh

[cf.

gdh, to which this root

cl. I. A. gddhate,
jagddhe,
gddhishyate,agddhishia,gddhitum, to stand tirmly,
is

related],

to stay, remain ; to set out ; to seek, to search or

inquire
for, to desire ; to compile, suing or heap together.

Gddha, as,

d,

am, any place

offering firm standing-

ground, fordable (as a river), not very deep, shallow ;

(am), n. ground for standing on in water, a shallow
place, a ford (sometimes also m.) bottom, soundings;
a place, site ; desire of gain, cupidity, covetousness.
;

mfv

gddhi,

is,

m., N. of the father of

Visva-mitra and king of Kanyakubja, also called

gddhin; (ayas), m. pi. the descendants of Gadhi.
Gddhi-ja, as, m. Gadhi's son, a N. ofVis'vamitra.
Gddhin, i, m. (a later form for

gat/tin,

gddhi.
Gddhi-nngara, am, n. Gadhi's
city, an epithet of Kanyakubja. - Gddhi-nandana,
as, m. the son of Gadhi, an epithet of VisVa-mitra ;
q. v.),

also

gddhi-putra, as, m., gadhi-lihu, us, m., gddhi-

288

(i),

f.

a patronymic of Satyavatl.

TTflguna, am, n. (ti.gai), singing, a song;

a sound;

aranya-gdna, uha-g, uhya-g .]

Gdna-bandhu, us, m. a friend of songs N. of a
[cf.

man (?).

Gdna-vidyd, (. the science of vocal music.

am, musical.
Gdniya, as,
,

Tirlll

gdnini,

Orris root

f.

[cf.

vada], a

medicinal plant (supposed to be of use in clearing

the voice ; fr. yana f).

Ml*3 gantu,

us,

m.

gam), one

I.

(fr.

who

goes or moves, a goer, a traveller a singer (in this

sense a wrong form for 2. gdtu).
Gdntri, (,=gantri, a carriage drawn by oxen.
;

/llx^ gdn-dama,
fr.

go),

as,

m. (gdn

= gam, ace.

gundini,

N. of a

f.,

princess of

who

was the wife of SVaphalka and mother of

Akrflra (also called gdndt) ; an epithet of the river

Ganges or the goddess Gan-gS ; (also read gdndhini.)

Gdndini-suta, as, m. a son of GandinI, epithet
of Akrura and of Bhtshma ; [cf. gdngeya."]

Gdndi.

See gdndinl.

TtT'V? gdndharva,

as,

t,

am (fr. gandhana),

belonging or relating to the Gandharvas (especially

gdndharvo vivdhah asvidhih, the form of marriage
called after the Gandharvas, that which requires only
mutual agreement see gandJiarva-tmdha) ; relating to the Gandharvas as heavenly choristers (e. g.
;

gdndharva-kaldh, song, music, &c. ; gdndharvo

vedah or gdndharva-vedah, the Veda of music,
musical science considered as an appendix of the Samaveda and ascribed to Bharata) (as), m. a singer in
general N. of a people in the north-east of Madhya;

desa;

(ft.
gdmika, as, d,
the end of compounds), going, leading to (as a way).
Gamin, i, ini, i, going, moving on, or in, or
towards, or in any peculiar manner, &c. ; going to,

having intercourse with

coming to one's

(I),

f.

= raf,

speech, according to the legend

that the gods gave speech to the Gandharvas and

received from them the Soma in return ; an epithet
of the goddess Durga
(am), n. the art of the
;

Gandharvas, song, music, dance

nine sections of Bharata-varsha

N. of one of the

[cf.

gandharva-

khanda.] Ganilharva-6itta, at, d, am, one whose

mind is possessed by the Gandharvas [cf. gandharGdndharva-s'dld, f. music-hall, a
ra-grihita.]
;

concert-room.

Gdndkarvilia, as, m. a singer

dharvaka.)

(also read

gdn-

as, m. a prince of the

Gfmdharis; the third of the seven primary notes
of music; minium or red lead; (?), f. a princess

TT**nT. gdndhdra,

of the GJndhSris (especially the wife t>f Dhritarishtra) ; N. of a Vidya-devI; N. of a Raginl(?);

with Jainas, a divine being fulfilling the commands
of the twenty-first Arhat of the present Avasarpim ;
(as), m. pi., N. of a people and their country,
commonly called Kandahar, and lying between the
north of India and Persia [cf. gandhara, gandhdri,
gdndkdri] (i), f., N. of two plants, Hedysarum
= yavdsa and
Alhagi and Prickly Nightshade,
;

dur-dlabhd; (am), n. gum myrrh; [cf. gandharoso.]

Gdndhdra-rdja, as, m. the Icing of Gandhara, whose name was Su-bala.
Gdiulharuka, as, m. pi. = gdndhdra, N. ofa people.
Gdndhdri, ayas, m. pi., N. of a people (is), m.
a metronymic of Duryodhana ;
the following.]
[cf.
Gdndhdreya, as, m. a metronymic of Duryodhana,
;

the son of Dhrita-rashtra.

perfumes.
'

gdndhirii,

f.

See under

gdndirii.

due

Gdyantikd, f. (fr. gdyanff), N. of a

Himalaya mountains.

ITC

on the

place

N. of a Saman, com-

gdra, as, m.,

posed by Gara.

JTTfT<? gdritra, am, n.

(fr. rt. 2. grt), rice,

com,

grain.

Gdmuka,

*TWT

as, d,

am,

in the depths

Seing deep down, being

deepness, depth (of water,

sound, &c.)

(a7ft),

n.

depth or

the
profundity of character, earnestness, sagacity;
distant
deep sound of the voice of a Jaina saint, like
thunder or the muttering of clouds.

gdm-manya,

as, d,

am, thinking

one's self a cow.

to Gaya,

under

giya, as,

am

I,

(fr.

coming from him, &c.

gay a), relating

(For I. gdya see

I. gd.)

Tfnt 3. gdya, am, n.

(fr. rt.

gai), a song.

am, singing, one who sings;

Gdyaka, as, t,
m. a singer. Gdyaka-fandra,

(as),

a copyist

who

lived

as, m.,

N. of

A. D. 1670.

Gdyat, an, and,

at, singing; (anti),

f.,

N. of

Gaya's wife.

Gdyatra, as, am, m. n. a song, hymn ; (t), f. an

ancient metre of twenty-four syllables, variously ardivisions of
ranged, but generally as a triplet of three
each ; a hymn composed in the Gayatri
:ight syllables
metre; the Gayatrl (i. e. KLig-veda III. 62, 10, tat

varenyam bhargo devasya dhimahi

dhiyo yo nah pradodaydt. This is a very sacred
verse repeated by every BrShman at his morning and
evening devotions. From being addressed to Savitri
or the Sun as generator, it is also called Savitri. The
savitur

GSyatri verse

Brahma and

of
personified as a goddess, the wife
mother of the four Vedas ; and is often
is

mentioned in connection with the Amrita, both

and type
together constituting as it were the essence
of sacred hymns in general. The Gayatri personified
is also considered as the mother of the first three
classes, in their capacity of twice bom). According to
the system of the TSntrikas, a number of mystical
verses are called Gayatrls, and each deity has one in
particular ; (am), n. a hymn composed and recited
in the metre Gayatri ; (as, J, am), consisting in the
GSyatrT, connected with it, formed in accordance with
in accordance with the. number of syllables of
a Gayatrl verse &c.) ; (I), f. the tree Acacia Catechu,

it (e.
g.

= khadira ;

(am),

n.,

N. of a Saman.

<llt>s guriula, as, t, am (fr. garuda), shaped

the bird Garuda, coming from or relating to
Garuda (i), f., N. of a creeper [cf. pdtdla-garudT] ;
(am), n. an emerald ; gold a Mantra or charm
like

going, locomotive.

gambhirya, as,d, am ((T.gambhira),

Gdyatra-

as, m. a PragJtha beginning with a

and ending with a Kakubh. - GdyatraMhandas, as, ds, as, Ved. one to whom the Gayatrl
metre belongs or to whom it is sacred &c. relating

kdkubha,
Gayatri

Gdruda-pitrdna, am,

against poison.

n.,

N. of

the seventeenth Purana relating the birth of Garuda

It is doubtful whether a
from VinatS.
genuine G5-

ruda-Purana

exists.

Gurudika,

m. a charmer, a

as,

run garutmata,

'lit;

as,

dealer in antidotes.

am

I,

(fr.

garut-

mat), shaped like the bird Garuda, sacred to Garuda

&c. (am), n. an emerald [cf. garitddit-kita, &c.]
Gantimata-imttrikd, (., N. of a plant; [cf.
pdfi and marakata-paUri.]
;

ITT7!

gdrga, as,

I,

am

(fr.

gdrgya below,

garga), coming from or connected with GSrgya ; a contemptuous metronymic

from Gargi.
Gdrgaka, as, ikd, am, belonging to Gargya,
worshipping Gargya (an*), n. a multitude or assem-

which

derived

is

fr.

blage of the descendants of Garga.

Gdrgtka, as, m. a metronymic from GSrgT, expressing contempt.
Gdrgikd, f. descent from Garga, the relation to
the school of Gargya.
f.

Gdrgi,

the wife of

Gargya

an epithet of Durga.

m. the son of GargT N. of a

teacher.
Gdrgiputrakdyani or gdrrjlputrdyani or
gdrgiputri, is, m. a descendant of the son of GargT.
Gdrgi-bhuta, as, d, am, one who has become a
Gdrg'i-putra, as,

Gargya.
I. gdrgiya, nom. P. gdrglyati, to act like 2
Gargya ; A. gdrg'iyate, to behave like a GSrgya.
i. gargiya, as, d, am, composed by Garga ; comthe pupils of the
ing from GSrgya; (as), m. pi.
the pupils of Gargyayana.
descendants of Garga
Gdrgeya, as, m. a metronymic from GargT.
GSrgya, as (f. gt), am, descended from Garga, as
a son or daughter (a*), m., N. of several teachers of
grammar, of the ritual, &c. ; according to Durga, a
Gargya is the author of the Pada-patha of the Samaveda; N. of a king of the Gandharvas; N. of a
;

Gdrgya-parliishla, am,

people.

n. title

of a Pari-

sishta of the Atharva-veda.

Gargyayana, as, m. a patronymic from Gargya,

N. ofa teacher; (), {.=gargi.
GSryydyaniya, ds, m. pi. the pupils of G5rgy5yana.
'liwi<; gdrtsamada, as, m. a patronymic
from Gritsa-mada (am), n., N. of a Saman.
;

to the Gayatri metre.

Gdyatra-^pdrs'va, am, n.,
N. of a Saman. - Gdyatra-bdrhata, as, m. a Pragatha beginning with a GSyatri and found where the
>

Brihati metre predominates.

Gdyatra-vartani, is,
is,i,Ved. moving in Gayatrl measures.
Gdyatra-w-

pas, ds, ds, as, Ved. inciting or inspiring to sing hymns.

Gdyatri-bhdshya, am, n. title of a commentary
on the GSyatri. Gdyatrl-mantra, as, m. prayers
connected with the GSyatri.
Gayatri-vallabha,
as, m. a friend of the Gayatri, an epithet of Siva.

Gdyalrl-sdman,

a, n.,

N. of

SSma-veda, recited in the Gayatri

dsita, am, n., N. of a SSman.

Gayatri,

is,

f.

several verses of the

raetie.

Gyatry-

= gdyatri.

one who sings hymns (t), m.

the tree Acacia Catechu.
Gdyatri-sdra, as, m.
Catechu, Terra Japonica [cf. khadira]

Gdyatrin,

mfivra gdndhika, as, m. (fr. gandha), a

vender of perfumes, a perfumer a scribe, a clerk a
kind of worm having a strong fetid smell,
commonly
gdndhipokd, a tree-bug; (am), n. fragrant wares,

to
reaching to, extending
attaining, obtaining

share,

directed towards
relating to ; [cf. agra-gamin,
anta-g, anya-g, d3u-g, ritu-g, kdma-g.]

a.

am, born in Gandika.

gam, used at

am

N. of a man.
a, as, i,

Kisi

garbha.

adhi-pura.

unu, us, m.
Gadki-pura, am, n. Gadhi's city,
an epithet of KSnyakubja ; [cf. gddhi-nagara.]
Gddheya, as, m. a patronymic of VisvS-mitra ;

t,

ini,

i,

Gdyatrya, as, d, am, epithet of a kind of Soma.

Gdyana, as, i, am, singing, a singer ; (as), m. a

an attendant of
singer, a talker, a gossip; N. of
Skanda; (am), n. singing, song; professing or prac
tising singing as a livelihood.

JffifW gdrdabha, as.

J,

am

gardabha),

(fr.

to an ass
belonging to or coming from or relating

asinine.

GdrdabharatMka,
ratha),

fit

TTT3T

as,

am

i,

(fr.

gardabha-

for a donkey-cart.

gdrddhya, am, n.

(fr.

griddha,

gridh), desire, greediness.

Gdrdhra (or wrongly spelt gdrdha), as,

i,

rt.

am

gridhra), derived from a vulture, vulturous, vulturine

(as), m. an arrow ;
rapacious, greedy (?)
(fr.

desire, greediness,

sense the
cupidity (in the latter

word gdrdhra is probably a wrong reading for

Gdrdhra-paksha, or gdrdhra-patgdrddhya).
or gdrdhra-rdjita, as, a,
tra, or gdrdhra-vdjita,
am (?), or gdrdhra-rdsas, ds, ds, as, decorated
with vulture's feathers (especially an arrow so decorated) ; [cf. gridltra-vdja and gridhra-vdjila.]

TTTH gdrbha, as,

from the

womb

fetal,

i,

am

uterine

(fr.
;

garbha), born

relating to or

con-

nected with gestation, also to conception (as any act

or ceremony).

Garbhika, as,

I,

am,

uterine

fetal,

relating to or

ear.

Gddha-td,

connected with gestation or the foetus in the womb.

Gdrbhina, am, n. (fr. garbhini), a number or
assemblage of pregnant women.
Gdrbhinya, am, n. an assemblage of pregnant

closeness;

women.

keenest

mushti,
miserly

Ved. born from a

am

i,

(fr. grishti),

as, m., scil. ayni, a sacred

a

fire,

per-

from
and

bathing, penetrating.
Gd/iantya, as, d,

of a family, position of a householder, a household.

Gdrhapatyagdra (ya-ag),
fire is

am

i,

m. the

as,

Gdhitri,

place in

ta,

into,

deeply

griha-medha),

in,

tri,

ginduka,
with

i.

'tlrt gala,
liquefying

as,

who

penetrates

m. a

as,

(fr.

n.

flux.

rt. gal),

gir, IT, IT, IT (fr. i. gn),

mdnushtm
girdm pra-

distilled,

strained,

an epithet of Indra and

us, u, Ved. fond of hymns

Agni.

Gir-vanasyit,

its,

or praise, an epithet of Indra.

Gir-van, d, d, a,
Ved. addressed with many invocations, receiving much

Girva-vdJi, t, t, t, Ved. bearing one who is

addressed with many hymns.
Gir-vahas, as, as,

praise.

Ved. one to

as,

in

praised

song,

whom

invocations

are addressed,

i,

living in mountains.

Giri-

as,

vehicle of words,' an epithet of Brihaspati.

Glrdevi, (. the goddess of speech, Sarasvati.
Gir-pati
mahdGir-latd, f., N. of a plant,
=gisk-pati.

Gir^oana, as, m. a god, a deity

jyotishmati.
('whose arrow is speech;' or perhaps only a cor-

dropped,

Gdlini, f. a particular gesticulation or position of

the fingers.

the lord of speech, a N. of Brihaspati, the regent of

the planet Jupiter and preceptor of the gods; a Pandit,
a learned man.
Gis-tard, f. excellent speech, a

ini,

i, distilling,

fusing, liquefying

ing, abusive.

gdlodaya, A. -dayate, -yitum, to

f.
Gird^vridh,
speech, speaking; voice.
Ved. delighting in being praised
(Say.)
thriving by praise (as a god).

Gird,

t,

n. the seed of the

galodya, am,
ankalodya, angalodya, galodya,

gi-

m.

f*R

'^gdvishthira and gdvishthirayana,

two patronymics from Gavi-shthira.

-ti,

cl.

i.

1*1

jagdhe, gahishyate, agdhishta, gd-

Caus. gdhayati, -yitum,

ajigahat : Desid. jigdhishate and jighdkshate : Intens. jdgdhyate and

bathed

in,

giri, is,

m.

(said to be

fr. rt. 2.

gn:

by the commentators on Vedic works) a term

number eight, because of the eight mountains
surrounding the mountain Meru a wooden ball, with
which children play [cf. giriha and giri-guda]; a

entered

to giri
for the

deeply entered, closely pressed together, tightly

drawn, closely fastened, close, fast (opposed to .<ithila) thick, dense deep (as sleep) strong, vehement, firm ; (am), ind. excessively, much, very
much, heavily, closely, firmly, strongly, &c.
Gddhakarna, as,m. an ear penetrated by sound, an attentive

girih, explained by Say. as a mountain having

many parts) ; a cloud (this last sense is often given

jdgddhi.
into,

(e.

the end of an adverbial

near the moung. anu-yiram,

perhaps originally gar i or rfaru, and related to guru,

gariman), a hill, a mountain, a rock, an elevation,
a rising-ground (in the
conforegoing senses often
nected in the Veda with parvata, e. g. parvato

to dive into, bathe in, plunge

into, penetrate, enter deeply into ; roam, range, rove ;
to be absorbed in
(with ace.) ; to hide one's self in :

am, dived

2. gira, at

tain).

gddhum,

as, d,

(fr. 2.

compound =giri

A. (ep. also P.) gdhate,

disease
j

vuhnd, kehudra-pdshana, giri-kadall, kdrl, trdyamdnd ; a kind of jasmine, mallikd; a N. of the

goddess Parvati, as the daughter of the personified
Himalaya mountain; (am), n. talc; benzoin or gum

confounded with another gum

red chalk ; bitumen ; iron.
Girijd-kiimdra, as, m., N. of a pupil of San-kaGirijd-pati, is, m. an epithet of Siva,

benjamin

is

it

called

resin

also

styrax

the husband

of PSrvati.

n.

Giri-jala,

am,

talc.

tains.

Girijdmala (ja-am),
n. a range of mounm., N. of the chief of a

am,

Girijd-suta, as,
Giri-jvara, as, m. Indra's
worshipping Ganesa.
Giri-naddha or
[cf. giri-kantaka.]
giri-naddha, as, d, am, enclosed by a mountain.
sect

thunderbolt

Giri-n{tambaoigiri-nitamba,as,m.the declivity
Giri-tra, as, d, am, Ved. ruling over

of a mountain.

of Rudra-S'iva.
Giri-durga,
of difficult access in consequence
of being surrounded by mountains ; a hill-fort or any
Giri-dvdra, am,
stronghold amongst mountains.
n. a mountain-pass.
Giri-dhara, as, m., N. of a

mountains
as, d,

am,

or

epithet

am,

n.

a patronymic of Sanjaya.

gdh,

t,

gir
gn), swallowing, (at the
end of compounds, e.g. in gara-gir and muhw-gir.)
i
gira, as, d, am, swallowing.
Girita, as, d, am, swallowed, eaten.

gavalgana),

(fr.

t,

2.

lodya.]
t gavalgani, is,

voice.

good

examine, investigate.
Gdlodita, am, n. examination, investigation.

GIAm. 'the

an epithet of Indra &c.

pati=guh-Jpati.-~Gi-ratka (gir-ra),

ruption fir. gir-va7ias.)Girvdna-kw<uma, am, n.

the flower of the gods, cloves.
Gish-pati, is, m.

ini,

abus-

i,

melted, fused.

Gddha,

Giri-tdrin,

invocations, fond of praise,

n. cursing, reviling, abusing.

an, ati, at, uttering curses or execra-

Gdlita, as, a, am,

into

[cf.

river.

tree

tions.

or

Gdli-mat,

TTI?
\

arikshipa and giri.] Giri-gangd,

Gtri-guda, as, m. a ball for playGiriGiri-guhd, f. a mountain-cave.
ing with.
= gairika, red chalk. Girigairika-dhdtu, us, m.
Giri-fara,
gairikadhdtu-vat, ind. like red chalk.
as, i, am, Ved. living in or inhabiting mountains.
SVaphalka
{., N. of a

Gdli-praddna, am,

hitum

Maurorum

"

[cf.

another plant, Alhagi

Giri-kdna, as, m. a blind or oneman, one blind from a particular disease.

mountaineer (as),
N. of ja, as, d, am, mountain-born,
m. the Mahwa tree, Bassia, = madhula ; N. of a man
Sarasvati, the goddess of speech; fame, celebrity;
with the patronymic Bsbhravya (a), f., N. of several
'an outcry, a shout;' Gr. yijpvs.]
[cf. Hib. gair,
yijpvs.
a plant considered
plants, viz. a kind of lemon tree
I. gir-is"a, as, m. an epithet of Brihaspati
pati
[cf.
[
as a white species of Rasna [cf. rasnd] the shaddock
Gir-vanas, as, as, as, Ved. delighting
gish-pati.]
also = dvetaor pumple-mouse, Citrus Decumana
in

Ved. ad-

Brihaspati, regent of the planet Jupiter)

fusing, lique-

the preceding]

bhavishnuA, lord of speech or words," an epithet of

flowing,

lotus

a species of Kinihl with white

Giri-karni, f. the plant Clitoria Ternatea
;

GiriGiri-kdnana, am, n. a mountain-grove.

am, n. the summit of a mountain. Girikshit, t, t, t, Ved. living in mountains or on high,
as Vishnu
(*), m., N. of an AufcSmanyava ; [cf.
gairikshita.]
Giri-kshipa, as, m., N. of a son of

'

Symplocos Racemosa, the

bark of which is used in dyeing, Lodh ; a pale species
of the same, = foeta-lodhra ; also a kind of ebony,
N. of an old
Diospyros Glutinosa [cf. kenduka]
sage and preceptor, according to the Hari-vanSa a son,
and according to the Maha-bharata a pupil of VisvSmitra N. of the author of a Dharma-s'Sstra N. of a
grammarian (a), m. pi. the descendants of Galava.
Gdlavi, a patronymic from Galava.
Gdli, is, f. a curse, execration or imprecation.

i,

tree,

straining fluids;

Galava, as, m. the

Gdlin,

f.

Kadamba

riipa and dhdrd-kathe mountain or wild

kuta,

speaking, language, voice, words (e. g.

kri, to assume a human voice ;

&c.

fying,

[cf.

shaking,

ball for playing

giram

griha), domestic.

m.

dropping

Gdlana, am,

(fr.

Giri-kadali,

Ternatea

Clitoria

im-

dressing, invoking, praising ; (ir), f. invocation, addressing with praise, praise, verse, song; speech,

contents.

[cf.

Giri-kandara, as, m. a cave, a cavern.

Giri-karna, f. the plant Clitoria Ternatea; [cf.
Giri-karnikd, f. the earth the plant
a-pardjita.]

shaken,

genduka and kanditka.]

[cf.

fl^

species of the
;

Kadal!.

one who plunges into water,

one

am

into,

plunged

penetrated;

destroying, a destroyer.

fit

or estate of a householder, of the father or mother of

a family household, domestic affairs, the house with
as, d,

damba.]

eyed

tn,

diver

bather,

agitating

am

Gdrhya,

mountain

kept.
(fr.

as, m. a
Kadamba

dambaka,

agitated, destroyed.

or proper for a householder.

(fr. griha-stha), fit for
Gdrhasthya, as, a,
or incumbent on a householder; (am], n. the order

its

Giri-kantaka, as, m.
living in mountains.
Indra's thunderbolt.
Giri-kadamba or giri-ka-

to be dived into or pene-

am,

Gdhita, as, d, am, bathed

Slav.

toise

blossoms.

mersed, entered

Zend gairi;

as,

trated.

[cf.

the

depth, interior, innermost recess.

Gdltana, am, n. the act of diving into, plunging,

from which fires for sacrificial purposes are lighted

the place where this sacred fire is kept (as), m. pi.,
N. of a class of manes ; (am), n. the government

as,

inflicting

('dJia-an"),

householder, received
petually maintained by
his father and transmitted to his descendants,

Gdrhamedha,

am,

[cf.

worshipful;

respectable,

am, having closely fitting bracelets. Gddhdliitr/ana (dha-af), am, n. a close embrace.
Gddhi-karana, am, n. making stiff.
Gdha, as, t, am, diving into, bathing (as), m.

heifer.

which the Garhapatya

as, d,

Gadhangada

anguish.

f.
swallowing; a rat, a small
girikd]; (is, is, i), venerable,

(Is),

gora; Afghan, ghur ; cf. also gariyas, garishtha,

gariman.] - Giri-kaMhapa, as, m. a kind of tor-

d,

'llf M?T garhapata, am, n. (fr. griha-pati),

the position and dignity of a householder.

Gdrhapatya,

giri-kshipa]
rat, a mouse

if, is, i, close-fisted, avaricious, niggardly,

m. a scymitar, a large sacrificial knife.

Gddha-s'oka-prahdra,

TT\*ifgarmuta,am,ii.(fr.garmut),honey(?).
garshteya, as,

or gddJia-tva, am, n. intensity,

Gddkahardness; excess.

f.

firmness,

(is),

289

fhftH giri-bhu.

garbhika.

of the eyes

a peculiar defect in quicksilver

given to one of the ten orders of the

Das-namI Gosaius; N. of a son of SVaphalka [cf.
a honorific

title

Girl-dhatu,
copyist of the seventeenth century.
us, m. different kinds of earth or minerals in the
interior

of a mountain

red chalk.

Giri-d/ivaja,

giri-kanjaka and
Giri-nagara, am, n., N. of a town
giri-jvara.]
Giri-nadt or giri-nadi, f. a
in Dakshina-patha.
as,

m.

Indra's thunderbolt

[cf.

mountain-torrent.
Giri-nandini, f. daughter of a
Giri-nimnagd, f. a
mountain, a mountain-stream.
mountain-torrent.
Giri-nimba, as, m., N. of a
= mahdrishta. Giri-pllu, us, m., N. of
plant,
a fruit tite,=paruska.
Giri-pura, am, n. mountain-town or N. of a town.
Giri-puehpaka, am,
n. a fragrant resin, benzoin.
Giri-pruhtha, am, n.
the top of a hill.
Giri-prapdta, as, m. the declivity

Giri-prastha, as, m. the table-land

Giri-priya, as, d, am, fond of or
frequenting mountains; (d), f. the female of the
Bos Grunniens.
Giri-bdndJiava, as, m. a friend of
the mountains, an epithet of S'iva.
Giri-budhna,

of a mountain.
of a mountain.

as, d, am, Ved. resting on a mountain, produced

a hill ; [cf. adri-budhna.]
Giri-bhid, t, t, t,

on

breaking through the mountains, as a river; (t), f.

the plant Plectranthus Scutellarioides.
Giri-bhu,
N.
us, us, u, mountain-bom, mountaineer ; (us), !.,

290
=

of a plant,
kshu<Jra-pdskaiia-lficdd; a
stone (?) ; an epithet of ParvatI, the wife of
-Giri-bkraj, t, t, t, Ved. breaking forth
mountains; (Say.) falling from the clouds.

small
Siva.

from
Giri-

(. the plant Wrightia Antidysenterica ; [cf.

Giri-mdtra, an, a, am, having the size
kuta-ja.1
(.'iVi'-mona, as, a,
or dimensions of a mountain.
of a mountain
am, having the extent or dimensions
m. a large and powerful elephant. Giri-maJa
(as),
of a tree.
and
an, m., N.

mallikd,

GX-

giri-mdlaka,

mountain soil [cf. gairilm.]

t, 1. red chalk,
- GiHGirimrid-bhava, am, n. red chalk.
- Girt=
meda, as, m. a fetid Mimosa, nri-merfu.
of the mountains, the Himavat (?).
m.
the
t,
king
rdj,
on or in mountains,
Giri-vdsin, i, ini, i, living
;

mrli'l,

rn. a kind of bulb-

in them ; (i),
being or produced
ous plant, a large kind of Arum.
of Magadha.
m., N. of the capital

- Gi ri-vraja,

as,

Criri-fa, as, a,
mouninhabiting or frequenting
of Rudra-Siva.
Giri-s'anta, as,
tains, an epithet
or frequenting mountains.
a, dm, Ved. inhabiting

am,

m.

or (as),

Ved. inhabiting mountains.

CUri-faya, as, a, am,
Giri-sdlini,
Girt-ddla, as, m. a kind of bird.
Ternatea.
Giri-iflnga, as,
(. the
plant Clitoria
a mountain.
of
the
Ganela
of
;
m. an epithet
peak
on mountains ; an epit, t, t, sitting

Gin-shad,

thet of Kudra.

Giri-shthd, as, as,

am,

or gn'ri-

ththa, as, a, am (rt. sthd), inhabiting or frequenting

mountains epithet ^of the Maruts and of the Soma
found in mountains.
Giri-sarpa,
plant which is
snake.
Giri-sanu, u, n. tableas, m. a kind of
land.
Giri-sdra, as, m. iron ; tin ; an epithet of
the
mountains, situated in the south of India.
;

Malaya
Girisdra-maya, as,

Giri-sutd,

am, made of

I,

iron.

iron,

the daughter of the mountain HimaGiriof PSrvatl, the wife of Siva.

f.

an epithet
a man.
sena, as, m., N. of
vat

ITS gwla.

frtfbn^ giri-bhraj.

Giri-srava, f. a
Giri-hvd, f. another
mountain-stream, a torrent.
N. of the plant giri-larnika, Clitoria Ternatea.

- Girindra (ri-t),

m.

as,

mountains, a high mountain

- a.

a prince

among

a term for the

number

range personified

see under I. gir.)

(for t.girUa
~Giry-ahva, {.=giri-hva.
Girika, as, m. the inhabitant of a mountain (?);

eleventh Eudra:

and
playing with [cf. gir{
a
of the Naga or serpentgiriyaka] ; N. of chief
race ; N. of a certain weaver in a Buddhist work ;
also called
; (d), f. a mouse, a small
a N. of Siva

for

ball

Sandagirika

N. of the wife of Vasu, daughter of the mounrat

tain Kolahala and of the river Saktimatl.
or girtyaka, as, m. a ball
or
;

giriydka

Giriyaka

and giri-guda.]
[cf. gin
See under giri above.

for playing with

Gin-fa.

See under

frrftrT girita.

flT^^I

i. 2.

girlsa, &c.

friTS gila, as, a,

what swallows ; (as), m.

who

swallowing [cf. timingttaas, m. a crocodile, a shark.

;

of a

jeen written about the twelfth or thirteenth century

of our era ; it is a mystical erotic poem, describing
the loves of Krishna and the Gopls, especially of
to typify the
Krishna and Radha, who is

supposed

versed in the art

luman soul. Gita-jna, as, d, am,

Gita-priya, as,
of singing, acquainted with songs.
N. of one of the
d, am, fond of songs; (a), f.,
Gita-modin, t, im,
Mitris attending on Skanda.

gladdening with songs;

i,

kind of poetical metre,

song, singing ; a
a form of the AryS metre, in which the stanza consists of four lines of twelve and eighteen syllabic
Gitt-vitlesha, as, m. a kind of
instants
(.

Gtti, is,

alternately.

- Gity-dryd,

song.

N. of a metre of four

f.,

N. of a plant;

[cf.

Sama-veda, a chanter of that

(fih-pati, gish-pati.

am

(fr.

of

lines

N. of

Gltikd, {. a short song, a small hymn

metre consisting of four lines of twenty syllables each.
one who recites in a singing
Gitin, i,
;

manner.
G'tthd,

a song.

(.

See under

giratha, Sec.
i

I.

girna, as, a,
is, (. praise,

girni,

iffalf 2.
a.

am

Ginri,

yi

i.

is, f.

i. gir.

gri), praised.

gu,
cf.

i.

cl. i.

gd),

A. ga-

in agre-g&J]

A., Ved. gavate, juguve,

O goshyate, agoshta, gotum, (this verb seems
forms joguve and
only to occur in the reduplicated

JT

3.

cl. i.

gu,

See

dantil:d,

the

f.

Musa Sapicntum, = kudali.

plant

the palm tree ; [cf. li/ln.'

(iufi'lia-pattra, as, m.
Giufdha-pushpa, as, m., N. of a plant, saptaf., N. of two plants, Grislea Tomentosa
d'hada;

(1),

Kiin'haand another plant = it mi iili.

oushpaka, as, m. two kinds of Karanja, the Ritha(1
iMha-phala,
icaranja and the Guicha-karanja.
rlthd-ttaranja; anas, m., N. of several plants,
other plant, Strychnos Potatorum [cf. katakd] ;
another plant, = rdjddani ; (d), (., N. of several
(dliutiiki),

plants,

Musa Sapientum, = A'a(iart

the vine

or the plantain;
the plant Solanum Indicum (kaka-rndfi) ;

a kind
the plant Solanum Jacquini (agni-damani)
of leguminous plant,
G-iM/ia-bacUird,
nishpdvi.
;

f.,

N. of a

plant,

GundSlS.

GuMha-mulikd,

N.

(.,

GiMh,drdha ( c7<a-ar),
of a phnt,=gunddsirii.
as, m. a pearl necklace of twenty-four strings; a
Schcenanthus.
Guffhdspecies of grass, Andropogon
hva-kanda ('(ha-dh ), as, m. a kind of esculent

= gulanfa-kanda.
Guttkaka, as, m. a bunch, bundle,

cluster

of

blossoms, clump of grass, the plumage of a peacock,

a bunch of peacock's feathers a pearl necklace of
rithda kind of Karanja,
thirty-two strings
Tcardnja; (am), n. a kind of fragrant plant,
;

ftt

guj,

\and

species of grass,

6.

cl.

gojati

Andropogon

to

to

to speak articulately,
proclaim,
cause to sound: Caus. gdvayati: Deiid.jugiishate:
with
Intens.
joy; [cf.
jogoti, to shout

joguvdna),

and i(2). P.

gvjati

(?),

hum.

inarticulately; to buz,

swallowing, devouring.

adhrigu, (at the end of compounds) going [cf.

mnar-gu ; also priyan-gu and idd-gu (?) ;

gu

[cf.

jugoja, gujitum ; oftener

sound
gunj,d. i.P.gunjati,j>igunja, guiijitum,to

\3 vate, to go.
a.

seventy strings

dnd of Bonduc or Karanja. Gud'ha-kanisa, as,

m. a kind of corn, = ragin. Gufi'ha-karanja, as,
IliMham. a kind of Karanja
[cf. giMKi.}

am, swallowed.

(related to

gu

Us), f.,Ved.

Schcenanthus.
(fr. i

swallowing.

is, is, i,

(it,

*F5S. guttha, as, m. (assimilated form fr.

of flowers, a
gutsa), a bundle, a bunch, a bunch
cluster of blossoms, a clump (of grass &c.), a bunch
of peacock's feathers, the plumage of a peacock ; a
jearl necklace of thirty-two or (according to others)
of
anllia-ijuf(jM\; (i), f. a

granthi-parna.
Guddhdla, as, m. a

applause; fame, celebrity.

girna, as, d,

girni,

man;

q. v.

root,

iixteen short syllables each.

= </<,

accompanied with songs.

Citato, am, n. a song.

4. gu, cl. 6. P. guvati, jugdva, gushyati,

void by stool,
aguskH, gutum or guvitum, to

JT

JJ 5.

gu

i. gir.

rt. gai),

end of an

(at the

adj.

comp.]

= go,

a cow, cattle, earth, ray, &c., see go, (e.g.

ten cows ; nahasra-gu, possessdaia-gu, possessing
one under whom the earth
1000 cows ;

Calad-gu,
ing
trembles, &c.); [cf. anu-gu, anslita-gu,, ushna-gu,

m.

gum

sung

m.

as,

or gvggulu, u, us,

a bunch, a bundle, a
Gunja, as, m. humming;
cluster of blossoms, bunch of flowers, nosegay,
a low murmuring sound;
guddha; (d), f. humming,
a kettle-drum; a small shrub, Abrus Precatorius,
a red and black berry, which forms the

bearing

smallest of the jeweller's weights ; either the berry

or the artificial
which averages about I
grains troy

about 2/5 grains ;

weight called by this name, weighing

= Adya-mashaka, = Mashaka, =3 or 3 barley= 3 grains of wheat; (with

corns, =4 grains of rice,
= I MSsha, with lawyers 7
physicians J Gunjas
^.

a kind of plant with a poisonous root;

a tavern; reflection, meditation.
Gufija-krit, t, m.
'
a humming,' a large black bee.

Gunjis);

Gunjat, an, antl, at, buzzing, humming, making

a low

murmuring sound.
low and deep,
Gunjana, am, n. sounding

m.

and medicament ; sometimes

Agallochum, a perfume
with the epithet sa'nulhava or samudriya, i. e.
'obtained near rivers or the sea,' (perhaps some
other substance coming from rivers or the sea?);
a species of Morunga with red flowers, Morunga
an Apsaras.
us), f., N. of
;

Gugguluka,

(,

as,

I,

m.

JT3F gunytt, us, m.,

f.

one who

deals in bdellium.

N. of a man ;

(ocas),

as

&c.
buzzing, murmuring,
Abrus Precatorius
Gunjikd, f. the seed of the plant
[cf.

gunjd.]

uttered in a low tone, murGunjita, as, a, am,

mured, &c.; (m), n. sounding, murmuring, buzzing.

Trarft

yt/jjari,

gurjarl, q.

f.

one of the RaginTs;

(for

v.)

TrfccRT gutikd, f a
.

in the later language), a fragrant

of the Amyris
resin, bdellium or the exudation

(but always

Hyperanthera

as, a,

m. a Kinnara or
am, n. the sing-

of
Gita-s"dstra, am, n. the science
ing of a song.
n. a procession
music.
Gltdyana (ta~ay), am,

Trrrp5 yuggula,

g'tta,

- Gtta-vddana,

celestial chorister.

n.

anyalodya, galoiiya, gdloiiya.]

f'lwn gishnu, us, m. (probably a corrupt
form of geihnu; rt. gat), a professional singer; a

Ill M fn

(I),

the descendants of this

pi.

Say. )

Ttriia-gu, &c.]

swallowing, eating.
lHlita, as, d, am, eaten, swallowed.

in the

Glta-gwinda,

m. Govinda (i.e. Krishna) celebrated in song title

to have
lyrical drama by Jaya-deva, supposed

as,

f.

Brahman versed
Veda an actor.

poem by Rama.

of a

/!ri'sn, title

to void excrement.

Gilana, am, n. swallowing ; also girana.

Gildyu, us, m. hard tumor in the throat.

Olrtl*^

also

gangddhara,

gir

or
(fr. 2. grt),
the citron tree,=jambira.

am,

gilodya,

is

m.

making

i.

Gilat, an, afi or antl, at, swallowing, devouring

''///, i#,

last

2. gir.

See under

am

gila.]Gila-grdha,

which

joguyate,

and under giri above.

Gila-gila, as, a,

by

flU, RSma-gltS, Bhagavad-glti,

n.
often called the Olti] ; N. of a metre ; (am),
Gitaeither general or particular.
singing, song
Gltakatitlika, f. a Parisishta of the Sama-veda.
(!~itakrama, as, m. the arrangement of a song.
Gitatitle of a poem by Kalyana.

otrirfa

a sacred

song,
chanted, sounded. Sec.; (d),
doctrines declared in mesong or poem, religious
an inspired sage [cf. the titles Sivatrical form

the

(ri-iia\ as, m. the

[cf. girt.]
eight
of the Himalaya, the
prince of the mountains, a N.
or
snowy mountains on the north of Hindustan,
an epithet of Siva ; a N. of the
the
;

f.

pill,

a bolus, any small

the cocoon of the

a small pustule
or ball
silk-worm; a pill; a pearl; [cf. gudikd, guUkd,
am, n.
;

globe
gull,

gHda.l-Gutikdiijana (kd-a>\),

Gutikdlike a globe or ball.

collyrium formed
mukha, as, i, am, furnished with a rounded orifice.

frxgud,

cl. 6.

P. gudati, to defend, guard,

and ;///.]
xpreserve; [cf. i/hud
from the last), a globe
Cinla, as, m. (said to be
a ball for playing with ; a bit, a mouthful,
or ball

kneaded in the shape of a ball ?) sugar which

forms itself into lumps, dry sugar ; treacle, molasses,
the first thickening of the juice of the sugar-cane by
boiling an elephant's trappings or armour (formed
of small balls ?) the cotton tree ; the plant Tithymalus Antiquorum ; another plant, = kshira-ddru ;
(rice

(as), m. pi., N. of a people in Madhya-dela ; (a), f.

a small ball, a pill ; the plant Tithymalus Antiquorum ;

another plant,

= uiiri;

the plant Tithymalus

f.

(Z),

Gttdagula, gauda, gaudika."]

karl, f. (perhaps a corruption of gurjarl or ijiyjarl),
one of the RSginis or female personifications of the
musical modes.
Guda-trina, am, n. sugar-cane.

Antiquorum

[cf.

Guda-tvat, k, n. (?) the aromatic bark of the

Laurus Cassia. - Guda-tva<?a, am, n. the aromatic
bark of the Laurus Cassia ; mace.
Guda-ddru, us,

m. n. sugar-cane. Guda-dhenu, us, f. a milchcow symbolically represented by sugar &c. and offered
as a present to Brahmans
sugar piled up for dis-

w,

tribution at certain religious

am,

rites.

Guda-pishta,
or rice and sugar

a sort of sweetmeat, flour

n.

ground and boiled together.

Guda-pushpa,

m.

as,

numeral) fold, times, &c. (e. g. tri-guna, three-fold

dvi-guna, two-fold, double fatiir-guna, four-fold ;
eapta trigundni dindni, twenty-one days mulydt paiidaguno daiidah, a fine five times more
than the value
duxhto dfis'agunam, ten times
worse dvigunatvam i, to become double viiisklo
dafabhtr gunaih, of ten times higher value)
a
;

praising the virtues of another, panegyric, praise.

Guna-gridhnu, us, us, u, desiring or possessing

a subordinate or unessential part of any action, an

auxiliary act (e. g. sarva-gutia, reaching to all sub-

good qualities.
Guna-grihya, as, d, am, capable
of good qualities, admiring virtue, attached to merit.
Gttna-grahana, am, n. acknowledging or appreciating merit.
Guna-grdma, as, m. an assemblage

multiplier,

a co-efficient (in

'

ordinate parts, hence

dish (opposed to

arithmetic)

valid throughout'); a secondary

i.e. rice or the chief dish), a

anna,

Careya Arborea or Salvadora

Gnda-bha, f.
gudha-phala.]
a kind of sugar.
Guda-mis'ra, am, n. a sort of
cake or sweetmeat, flour or rice and coarse sugar
Guda-mula, as, m. a
ground and boiled together.
kind of amaranth, Amaranthus Polygamus ; [cf. alpa-

Gudalin-mat, an,

mdrisha,']

Guda-lih,

sugar-licker.

vija, as,

m.

iarkard,

m.

t, t, t,

ati, at,

sugar-licking.

having a

Guda-

a kind of pease ; [cf. masura.']

Gudasugar, refined sugar.
Guda-.<igru, us,

f.

Guda[cf. dobhaiij ana.]

a cupola.
Guda-harltaki, f.
in
molasses.
myrobalan preserved
Guda-keta, as,
m. whose hair forms tufts or matted locks (resembling
in shape the leaves of the Euphorbia?), an
epithet of
the hero Arjuna also of Suva.
a red sort of

3-ringa,

Morunga

n.

am,

Guddpupikd (da-

ap,

scil.

paurnamasi),

f.

certain

day of

full

moon, on which sweetmeats are eaten. Guddfaya

(^da-d3), as, m. a species of Pilu growing in
mountains;

[cf.

Gudodaka (da-ud),

aksho/a.']

n. water mixed with molasses; (as, &, am),

Gudodbhavd
containing water instead of molasses.

am,

Cda-ud),

f.

n. boiled rice

Gudaudana (da-od), am,

sugar.

and coarse sugar.

quality or qualities as well as organ of sense ; thus 1 .

ether has iabda or sound for its Guna and the ear

tractor, a calumniator, envious,

the air has tangibility and sound for

for its organ ; 3. fire or light

for

its

its

Gunas and the skin

organ

2.

shape, tangibility, and sound for its Gunas,

and the tongue for its organ 5. earth has the preceding Gunas, with the addition of its own peculiar
Guna of smell, and the nose for its organ) an ingredient or constituent of nature (according to the
San-khya philosophy, which makes nature to consist
in the equipoise of three Gunas called sattva, rajas,
and tamos, i. e. goodness, passion, and darkness, or
a term for the
virtue, foulness, and ignorance)
number three (taken from the three qualities of the
Sarrkhya system) a property or characteristic of all
;

created things (according to the

which makes twenty-four Gunas,

Nyaya
viz.

philosophy,

rupa, shape,

colour; 2. rasa, savour; 3. </ano'Aa,odour;4. spar^a,

tangibility; 5. tanthyd, number; 6. parimana,

dimension

;
7. prithaktva, severally ; 8. samyoga,
conjunction ; 9. vibkdga, disjunction ; 10. paratra,
remoteness; II. aparatva, proximity; Il.gurutva,

a mouthful.

bit,

the shrub Cocculus Cordi-

i, f.

folius

[cf.

gudufi and guduft.']

gudaka,

f.

sleep

f.

guddld,

are

sloth.

a species of grass,

gunddld.

eleven in

throat;

'JS'JsiHt guduguddyana, as, I, am, rattling

^Js'qf gudufi, f the shrub Cocculus Cordi;
[cf. gudafi and gududi.~]
.

folius

^? guduha,
Madhya-desa;
gulaha.)

as,

(also

m.
read

pi.,

N. of a people

in

guruha, guluha, and

a single thread or strand of a cord or twine

(e. g.
tri-guna, consisting of three threads or strands),
a string or thread, a rope in
a
garland ; a
general
bow-string a sinew ; the string of a musical instrument, a chord ; (at the end of a compound after a
;

vivdra,

expansion of the

contraction;

s"vdsa,

sighing;

ghoslia, soft sound or low murmur

a-ghosha, absence of that murmur; alpa-firdna,
;

to desert

the

letters

according to the Gunas or properties of

pronounced with the Vahya-prayatna.

Guna-td,

virtue,
subordination, dependence
the
possession of good qualities
in
of
attributes
or
mulpossession
qualities
general
tiplication.
Guna-traya or guna-tritaya, am, n.
the three constituent properties of nature, or sattva,
rajas, and tamas.
Gunatraydbhdsa (ya-dbh),
as, m. life.
Guna-tva, am, n. the condition of a

excellence,

f.

the

rope or string ; subordination excellence ; the posof qualities; multiplication.

Gmta-deva,
;

session

Guna-dosha,
as, m., N. of a son of GunSdhya.
au, m. pi. innocence and guilt, virtue and vice.
Guna-dosha-partkshatfa, am, n. test or inof merits and defects.
Guna-dharq,

vestigation

Gunad, am,
possessing good qualities.
dharma, as, m. the virtue or duty incident to the
as clemency is the
and dutv of royalty &c.
Guna-padi, f. having feet thin as cords.
Guna-jiuga, am, n. great

virtue

Guna-prakarsha, as, m. great merit, exGuna-prabha, as, m., N. of a Buddhist

teacher.
Guna-priya, as, d, am, attached to merit,
fond of excellence.
Guna-bhadra, as, m., N. of
the author of the AtmanusJsana
N. of a literary
work.
Gitna-bhuj, k, k, k, enjoying or endowed
merit.

with qualities. > Guna-bhedatas, ind. according to

the difference of quality &c.
Gmia-bhoktri, td,
tri, tri,

perceiving the properties of things.

bhranta, as, m. the

rits.

Guna-mati,

Guna-maya,

is,

as,

all

am,

i,

on them, containing them, endowed with

great merit, superior qualities.
am, possessed of virtues or

guna-kdra"]; (d), f., N.of agrass, o Kmi; akind

of perfume, = mdnsa-rnhini ; N. of a princess
[cf.
gauna, nir-guna, n-yuna, za-gwia ; cf. also Hib.
'
Gnna-karandagaoine,
goodness, honesty.']

ryuha, as, m.
randa-ryuha.]
tial

or

of a Buddhist work ; [cf. kaGutia-karman, a, n. an unessensecondary action ; (in grammar) the secondary

less

title

immediate object of an
as, a,

karma-vibhdga,
and an attribute
and an attribute.

am,

action.

*~Guna-

distinguishing an action

m. separation of an action
Guna-kara, as, i, am, one who
(as),

counts &c.; productive of good qualities, profitable;

of single

consisting

threads; produced by or consisting of the three

constituent properties of nature (see guna), resting

and the three accents) ;

gradation of a vowel (in opposition to the highest
gradation or vriddhi), the vowels a, e, o (with ar,
the merit of a composition in rhetoric, i. e.
al)
consistency of plan, elegance of expression, &c. an
organ of sense a cook ; an epithet of Bhlma [cf.
',

Guna-

good qualities or mem., N. of a Buddhist teacher.

of

loss

possessed of merit or virtues.

strong aspiration ;
a secondary or subordinate

Guna-jiia, as, d,

existing beings, from the side of the good qualities

or virtues ; according to property or quality; according

mahd-prdna,

aspiration

'*^iguduti, {. the shrubCocculus Cordi[cf. gudaM and gudufi.]

^njf guna, as, m. (said to be fr. rt. grah),

folius

samvdra,

ndda, sounding
slight

in the throat
(as breath).

viz.

all,

Guna-

censorious.

appreciate men or
Gunathings, knowing or judging of their merits.
tas, ind. according to the three chief qualities of all

cellence.

of a mightier king besides these the four Upayas,

or means of conquering an enemy, are sometimes
called Gunas
see updya) ; the peculiar property of
the letters which are pronounced with the
vdhyaprayatna or external utterance, (these properties

am,

to

an epithet ; a good quality, virtue, merit,

excellence, eminence, high degree, proper course
of action in politics, (the six proper courses of
;

m.

Tattva-prakasaka-vritti.

am, one who knows how

possession of certain qualities,

action for a king in foreign politics are

peace, war,
march, halt, stratagem, and recourse to the protection

molasses, a sort of rum.

Gudera or guderaka, as,

called

standing or knowledge; 17. sukJia, pleasure; 18.

duhkha, pain; 19. itSdhd, desire; 20. dvesTia,
22. dharma, merit
aversion; 21. prayatna, effort
or virtue; 23. ad/ianna, demerit; 24. sanskdra,
;

as, d,

dandra, as, m., N. of a man ; N. of a disciple of

Deva-suri, who was the author of a commentary

as,

(am), n. treacle, molasses.

Gudala, am, n. a spirituous

from

Guna-grdhaka,

guna-grdhin, I, inl, i, capable of appreciating

merit ; one who can appreciate good qualities.
Guna-ghdtin, i, ini, i, destroying merit, a deor

weight; 13. dravatva, fluidity; 14. sneha, viscidity;

15. s'abda, sound; 16. liuddhi or jnana, under-

faculty)

liquor distilled

work.

of virtues or merits.

as, m. a ball [cf. ndbhi-gudaka] ; a bit,

a mouthful ; a kind of
drug prepared with treacle, a
conserve; (ikd), f. a small ball, a pill; a kernel;

Gudaka,

Virata.

quality, the unessential part of anything

(opposed to the substance) a quality, a peculiarity,
an attribute or property in general, an attribute of
the five elements, (each element has its own peculiar

side-dish

flavour,

tree

[cf.

prepares side-dishes or any secon-

of food, such as sweetmeats &c. ; an

epithet of BhTma-sena, who performed the duties of
a cook while the Pandava princes were servants to
article

subdivision, species, kind (e. g. gandhasya gund/i,

the different kinds of smell); a secondary element,

phola, as, m. the

jujube

(as),

dary

division,

has shape or colour, tangibility, and sound for its

Gunas, and the eye for its organ ; 4, water has

m. one who

Guna-kirandvall, {., N. of a literary

Guna-ketu, us, m., N. of a Buddha.
Guna-ke^i, f., N. of a daughter of MStali, who
was the charioteer of Indra.
Guna-gdna, am, n.

the plant Bassia Latifolia or another species of it,

Guda(the flowers being full of saccharine matter.)
Persica

291

guna-vat.

guda-karl.

properties ;
t, n.

Guna^mahat,

Guna-yukta, as,
properties.

d,

GIMM-

ratna, am, a. the pearl of good qualities, title of

a short collection of sentences by Bhava-bhflti.
GuiMratna-kos'a-stotra, am, n., N. of a hymn

by Parls'ara-bhatta.
Guna-rdga, as, m. delighting
in the good qualities of others.
Guiia-rdja-prabhdsa, as, m., N. of a Buddha.
Guna-rdii, is,
m. an epithet of Siva ; N. of a Buddha. Gnnalaksliaiia, am, n. mark or indication of internal

Gima-layanikd

property.
tent.

Gima-lubilha, as,

attached to excellence

vatana, am,

d,

or guna-layani, f. a
am, desirous of merit ;

patronising merit.

Guna~

an attributive ; an adjective.
Gunaendowed
at, endowed with qualities

n.

vat, an, at~i,

with good qualities, with virtues or merits or excel;

lences

excellent, perfect

Gunavati

(K),

f.,

(an), m., N. of a son of

N. of a daughter of Su-nSbha, the

292

in gup.

gun'avat-iama.

Samba and mother of Guna-vat. GuiMtattamo, as, a, am, most excellent. Gunavat-tara,
<.lu iinntl-ld,
as, a, am, more excellent, excellent.
wife of

or tjiinuml-tva, am, n. the state of possessing

or of
qualities, the possession of good qualities,
Guna-varnana, am, n. the
virtues; excellence.
(.

Guiiadescribing the merits of another person.

vartin, i, int, i, being on the path of virtue.

Guna-varman,
n'lruka,

N. of a man.

a, m.,

am, denoting a

iV.'a,

Giuia(with

quality;

(na-ut), a*, m. excellence of merit, the being

endowed wilh superior qualities.
Guaotklrtitiia
(na-uP), am, n. panegyric, eulogium. Gunot-

kriMa
in

am, superior in merit or

Gunopeta (na~up), rt", d,

a,

("na-irt"),

good

qualities.

am, endowed

Gunaka,

m. a

as,

a numerator, a
the multiplier ; N. of a

calculator,

(in arithmetic)

maker of garlands.
Gunakarl, f. = goiidakirl, q. v.
(>"/iana, am, n. multiplication;

discernment in apprea just sense of merit.

ciating the merils of a person,
GunaGuna-vis'eiha, as, m. a different property.
rwAnw, us, m., N. of a scholiast. Guna-vistara,

out merits or
describing, relating qualities, pointing
virtues ; (T), f. examining books, studying, collating

Guna-mvefand,

am, abounding

as, a,

f.

Guna-

in excellent qualities.

vjiksha or gwia-vrikshdka, as, m. a mast or post

Guna-ri iiti,
to which a ship or boat is fastened.
a secondary or essential condition or relation
is,
(opposed to miikhyd rrittih) ; character or style of
or merits.
Guna-vaiditrya, am, n. variety
qualities
{.

of qualities.
Guna-vaiieshya, am, n. pre-eminence
of merit or of any property.
(luua-iatu, am, n. a
hundred excellent qualities.
Guna-s'abda, as, m.
an adjective.
Guna-slla, as, a, am, virtuous.

Guna-saitGujia-dldghd, f. encomium, praise.

Gunakirtana, am, n. celebration of qualities.
sankhydna, am, n. the theory of the three essential
Guna-sanga, as, m. association with
properties.
Guna-sangraha, as, m. a
properties or qualities.
collection of merits or properties
acknowledging or
Guna-samudra, am, n. an
appreciating of merit.
;

ocean of

virtues.

Guiia-sampad,

t, (.

great merit,

Gruna-sdgara, ae, d, am, endowed

with all good qualities (as), m. an ocean of good
virtues
an epithet of
qualities, one endowed with all
Brahma N. of a Buddha.
Guna-stuti, is, f.
perfection.

panegyric,

encomium.

Guna-fthdna-prakarana,

Gunaof a Buddhist and Jaina work.

hina, as, d, am, void of merit, free from properties ;
Gundlcara
(na-dk), as, m. a
poor (as food).
am,

n. title

mine or multitude of merits, one endowed with all

virtues
a N. of Buddha Sfakya-muni, the founder of
N. of a
the Buddhist religion an epithet of Siva
;

Gu-

excellences.

(a, d, am), possessing

ndkshara(na -ok"), probably for yhunakshara,<\.v.
Gundguna-jna (na-ag), an, d, am, a judge of
merit and demerit.
Gundgradhara (na-ag), as,
all

poet;

m., N. of a

am,

Guii<idl>yn (na-ddh,), as, d,

;
(an), m., N. of a

rich in virtues or excellences

Brahman, = Malyavat in a former birth. Gunatlta

Cna-af), as, d, am, freed fron^pr beyond all
Gundtman ("tfa-afTtSft^a, having
properties.
Gunddhara (na-ad/t), as, m. a requalities.
ceptacle of virtues,

a virtuous person.
as, m., N. of a king.

i.

e.

dhipa (na-adh),
nhuhlhdnalta fna-adhishthdna), am,
gion of the breast where the girdle

nurdya

(na-<jJt), as,

m.

is

fastened

GundGmta-

n. the re-

Gund-

or pleasure in

delight

Gundthe good qualities of others, approbation.

nurodha (na-an), as, m. conformity or suitable3

ness to

am,

n.

&c.
Gundntara ("na-an ),
a different kind of merit, variety of property

good

or quality.

qualities

Gunanvita (na-an),

as, d,

am,

hav-

ing attributes or qualities ; excellent, good, endowed

with virtues.
Guadpaudda (na-ap), as, m. de-

Gundbdhi (iM-ab), is, m. a Buddha;

Gundbhdsa (na-dbh), as,
[cf. guna-sdgara.~\
m. semblance of qualities. Gundyana (na-ay),
as, i, am, one who goes on the path of virtue.
"Gundlaitkrita ("na-af), as, d, am, adorned
with virtues or good qualities.
Gvndldbha (na-

traction.

af), as, m.
as, d,

am,

Gunaitraya (ua-df),
endowed with

inefficiency.

virtuous, excellent, able,

good qualities. Gutfei'a ("na-lia), as,

the three qualities ; N. of a mountain.

(na-\f), as,
(as), m., N. of

i,

am, having good

a mountain

m. a lord of
Gunafrara

qualities

&c.

or'

Gunotlcarsha

dancing, the science or

or
profession of dancing, acting, See. ; the prologue
introduction to a drama ; a garland, a necklace ; a
cipher, the character in arithmetic

which expresses

nothing.
plied, to be enumerated

to be advised, to

be multi-

gundUa,

Gunaya, nom. P. gunayati, -yitum, to

multiply

Gunita, as,

am,

d,

mutiplied

thiala,

i, ml, i, containing parts, consisting of

a noun
possessing qualities, an object, a thing,
substantive (as possessing qualities) ; endowed with
;

familiar with
qualities or merits ; auspicious ;
the merits of anything; (T), m. a bow.
Gutii-gana,
Guni-td, f.
as, m. a number of virtuous persons.
virtuousness, the state of possessing virtues or merits or

good

Guni-dvaidha, am, n. equality of

good
merit on both sides.
Guni-linga, as, d, am,
Gunitaking the same gender as a substantive.
qualities.

sarvasra, am, n.

title

of a literary work.

invested with attributes &c.

Gunya,

varied according

am, endowed with

as, d,

virtues

to be described, to be praised
;
multiplied, the multiplicand.

enumerated

to be

to be

pushjM,

N gudli),

as, m.,

10. P. gunthayati, -yitum,

to enclose or envelop, surround, hide, conceal ; [cf.
cl.

Old

Pruss. po-kuntu, to protect; kuns-t, to guard :

perhaps Lat. cus-tos for cnt-tos or cud-tos.~\
Gunthana, am, n. concealing, covering, en-

surrounded, covered with;

pounded, ground, reduced to dust or powder ; [cf.

am,

iij gund (connected with gunth and

x gudh), d. 10. P. gundayati, -yitum, to
to pound, comminute.
Cover, hide, conceal, protect
i

C5

I! anda, as, m. a kind of fragrant grass, Scirpus

Kysoor ; [cf. kaileru ; cf. also kdnda-gunda and
Gunda-kanila, as, m. the root of this
f/iindika.^

Gunddrofauikd (da-ar

or dr"),

= kampilya.

Gundakn,

as,

low pleasing tone

m.
;

dust,

powder

an

dirty flour or meal,

f.,

N. of

entrail,

oil vessel

n. concealing, covering, hiding;

'bodhrd,

jaldfayd ;

=jalodbhutd, gufthaa kind of grass, = gunddsinl.

plant,

the bowels.

Guda-kila, as,
Guda-graka, as, m.
constipation, flatulence, &c.
Guda-pariytaddha,
as,m., N.ofa man Bakanakha-gwlaparinaddhd/i,
the descendants of Bakanakha and Guda-parinaddha.
Guda-pdka, as, m. inflammation of the anus.
Guda-bhrunia, as, m. prolapsus ani. Gudaroga, as, m. a disease of the last of the large intesf.

pi.

piles.

tines;

Gnda-vartman,

piles [1).

a, n. the anus.

Guildnl:ura (da-an), as, m. piles.

Guddvarta (da-dv), as, m. obstruction of the bowels.
as, m. piles. ~Gum. the opening of the

Gudodbhava (da-ud),
daushtha (da-osh),

as,

cl. 4. P. gudhyati, to wrap up,

envelop, cover, conceal, clothe [cf. gunth] ;

gudh,

9. P. gud/indti, to be angry;
to play, sport; [cf. Gr. KtvVa ;

cl.

Germ,

cl.

i.

A. godliate,

Germ, haut ; Old

hyd; Lat. culis!].

am, surrounded, enclosed.
d, am, protecting, a protector, a

kfit; Angl. Sax. hyde,

Gudhita,
Gudhera,
;

as, d,
as,

[cf.

gund.]

y-^c* gundala,

as,

m. the sound of a

drum.

small oblong

Jln^lrt gundala, as, m. a kind of bird, a

of pheasant ; the bartavelle ; see (akora; (also

sort

read gundrdla.)

ffundr, cl. 10. P.gundrayati, -yitum,

O \ to

lie

(also

read

kundr.)

m. a kind of

grass, Saccharum Sara (Sara); N. of a plant, =pataraka,

atfha, iringarerdhva, mulnka; (d), f., N. of

gundra,

as,

plants and roots, =bhadra-mustaka, the

root of the grass Cyperus Pertcnuis (also m. and n.
several

in this sense)

= mustaka ; - priyangu = kaivartl,

;

Cyperus Rotundus

erakd

= gavedhukd,

Coin

Barbata.

Gundrdla, a kind of

bird,

a sort of pheasant.

gup, cl. 4. P. gupyati, jugopa, goN pitum, to become perplexed or confused.

i.

O
ps'it,

N.ofa

of the large intestines, the rectum,

last

(as),

or guda-kilaka, as, m.

[cf.
f.,

the

jiii

a,

= gudHiaka-piushpck

ON

= m/ilana =

mal'ma.

Gundana, am,

plant,

gud, cl. i. A.godate, to play, sport;

[cf. gurd and gudli.]
Guda, as, am, m. n. (from the last ?), an intestine,
j

Tf*&

closing.
(1/tiithita, as, d,

N. of a

=saptart!(<hada.

defender

j gunth (connected with gund and

grass.

Gittsdror garland of

j/tMtfAa.]

anus.

to qualities ; having a certain force or application (as

a word &c.).

a plant,

[cf.

a necklace

;
[cf. guM/tdrdha.']
Giitfaka, as, m. a bundle, a bunch, a nosegay, a
cluster of blossoms
a chowri, a cow-tail ; a section
of a work [cf. guttluj. and guMltaka.J
Gutsaka-

Gunl-bhuta, as, d, am, made secondary or subordinate, deprived of the original meaning or importance ; made or having become a merit or orna-

m.

as,

twenty-four strings

the anus

Gunin,

ii

= grant/ii-parna ;

dha (sa-ar),

an

heaped together,

collected.

last col.

(said to be

fr. gudh), a
gutsa, as,
bunch, a bundle, a cluster of blossoms, a nosegay ; a
clump of grass; a pearl necklace consisting of thirtytwo strings; a plant or perfume, commonly Gan-

Gunala, as, m., N. of a son of Bhoja.

Gunikd, f. a tumor, a swelling.

= gavedhukd.

See under guna

m.

to advise, invite.

powder, meal.
covered

N. of the place where

f.,

yuntha(i), as, m.

gunya.

the multiplicand.

ment

flour,

am, pounded, ground;

as, d,

m.

(as),
practice, practising
anything, but especially science or study ; (am), n.

parts

gunddla,

am,

as, d,

Gunanlya,

according to some, Citra-

kuta or Chatarkot in Bundelcund.

various
determining the value of the

f.

a manuscript

[cf.

the image of Purushottama or Jagannfith is placed

after being carried about at the Ratha-yatra.

enumeration;

various readings.

Gunanlka,

grass;

Gunthakafl), am, n.=granthi-parna.

or correcting copies and determining the value of

readings

with dust.

^T*!"*

Jabda) an attributive noun, an adjective. Gtniavdda, as, m. pointing out good qualities or merits.
Guiia-ridha, as, d, am, possessed of different
qualities.

Gundita,

with good qualities, rich (as food).

(na-o</ha), am, n. superior or abun-

Gunaus/ha

N. of

(.,

HiuiiUka, as, d, m.f.

d,

dant merit.
reckoner ;

Gunddtini,

guildld, yuddha-mulikd, (ipitd, &c.]

2.

gup, jugopa and gopayancakdra,

"N

gopsyati.gopishyati,gftpdyi>tkyati,agauagopit, agopdyit, gopturn, gopitum and go-

pdyitum,
observe:

to

guard, defend, protect, preserve; to

cl.
10. P. A. gopayati, -te,

Caus. or

293

JJeT gulya.
cl. 6. P. guphati or
gumphati, jugumpha, -pJdtum, to string

guph or gumph,

to
ajugupat, -yitum, or gopayayati, Sec., guard, prekeep to hide, conceal, keep secret to
also P. ),/speak, to shine Desid. A.jugupsate (ep.
or juyopwhati, -te, orjugopdyishati,
gupisliati, -te,
be on one's guard,
-te, to seek to defend one's self from,
to beware of, to shun ; to avoid, detest, spurn, despise;

serve, protect,

to feel offended or hurt

Gumpha,
racelet

Gumphana, am, n. winding

Gumphita or guphita, as,

Desid. of Desid. jugupsi-

gup, p, p, p, defending, protecting,

ogether

(in dliar-

(and Ved. gupita), as, a, am, protected,

hidden, concealed, kept secret,
with
invisible, withdrawn from
(e. g.

1.

ble

Gurana, am,

ompar. gariyas,

gupta [cf. (andra-gupta, samwlrawoman

gupta, skanda-gupta] (a), f. a married
;

secret.

Gupta-gati,

is,

m.

a spy

going privately or secretly.

Gupta-fora, as, i, am, who or what goes secretly;
Gupta-ddna,
(as), m. an epithet of Bala-rSma.
am, n. a hidden gift or present. Gttpta-duta, as,
f.

(is),

secret or invisible

(as),

m.

Guptaka,

m. a

as,

Gupti,

is,

f.

preserving,

cealment;

check

means of

fortification,

hiding, concealment

secret, mysterious.

tva,

am,

reviling,

abuse

to be concealed or hidden

Gopanlya-ta,

f.

or

gopaniya-

n. concealableness, fitness for being kept

secret.

Gopayatya,
Gopdyaka,

am, Ved. to be protected.

am, a preserver, a cherisher,

as, a,
as,

i,

one who guards or protects.

Gopayana,

as,

d,

am,

Gopdyitri, td, m. a preserver, a protector.

Gopin, i, ini, i, a protector, one who preserves
or protects ; (ini), f,, N. of a creeping plant, Ichnocarpus Frutescens ; [cf. gopl and yopikd."]

Gopila, as, d, am, one who preserves or protects

Gopwhtha, as, d, am, Ved. superl. ofgoptri.
Goptavya, as, d, am, to be protected or preserved
Goptri, td, trl, tri, a preserver, a protector, one
defends or cherishes; one

who

conceals any

thing.

kauritlts ;

Lith.

gieras.']

m. worship, adoration. Gurumomentous affair, the

of a spiritual teacher.
Guru-kula,

as,

business or office

am,

f.
pregnant, a pregnant
a teacher ;
[cf. Gr. Qapvs ;

(m),

n. a serious or

kdrya, am,

n. the family of a spiritual preceptor or parent.

GuruGuru-krita, as, d, am, worshipped.

Guru-krama, as, m.
kopa, as, m. violent wrath.
instruction handed down through a series of teachers,
traditionary instruction.
Guru-gata, as, a, am,
Gurubeing with or belonging to a spiritual teacher.
(.
title of a section in the Skanda-Purana
gitd,

ghna,

Gurupreceptors.
destroying or killing a spiritual

Gurus or

to

relating

spiritual

am,
(as), m. white

as,

i,

mustard.
Guru-jana, as,
or elder person, a father, mother,
the elders of a family &c.
Guru-tama, as, d,
am, most important Sec. ; (as), m. the best teacher.

m. any venerable

Guru-tara, as, d, am, heavier, more important.

Guru-talpa, as, m. the bed of a teacher the

Guru-bha,

as,
lunar

m. the

constellation

mansion Pushya.
Guru-rjhdra, as, m., N. of a son of Garuda.
Guru-bhdva, as, m. the condition of a spiritual
Brihaspati,

i.

the

e.

Guru-

Ved. bearing heavy things (as the

Guru-mat, an, ati, at, containing a vowel
earth).
which is long by nature or position.
Guru-mardala,
as, m. a kind of drum or tabor.
Guru-ratna, am,
')hrit,

t,

t,

t,

n. a topaz.

Gurulaghu-td,

f.

guru-laghu),

(ft.

Guru-varna, as, m.aheavy vowel; [cf.guru.]Gui, ini, i, or guru-vritta, as, d, am, treatGuruing parents or venerable persons with respect.
Guruvdra, as, m. the day of Jupiter, Thursday.

ru-vartin,

vritti, is, is, i,

long by nature.

d, am, heavily distressed.

tree Dalbergia Sisu ; [cf.

Guru-ryatha,

Guru-s'ins'apd,

iiniapd.}

i,

m.

f.

service of a Guru.

f.

as,

the

Guru-s'ikkarin,

Himalaya (the venerable mountain).

Guru-dishya-samvada, as, m. a philosophical dialogue by Carana-dasa.
Guru-s'us'rvshd,
epithet of the

Guru- Jakarta! a

(ka-an\

as, m. the fire of heavy sorrow.

Guru-sard,
of a tree, =Mniapd.
Guru-seva, f.

(.,

N.

obsequiousness

to a spiritual preceptor.
N. of a large mountain.

Guru-skandha, as, m.,

Guru-sthira, as, d, am,

Guru-han, d, m. the murderer of a

very firm.
Guru or spiritual parent; (this is the worst of all
criminals according to the Hindfls.)
am, n. a long syllable.

Gun-akshara,

Gurv-angand,

f.

the wife

any woman entitled to great respect.

Gurv-artha, as, m. a Guru's fee for instructing
a pupil
(am), ind. for or on account of a Guru ;

of a Guru

(as, a,
d,

am), important.

Gurvartha-gahvara,

am, deep in meaning.

Guruka, as, i, am, a

little

heavy

as,

(in prosody)

long.

pregnant, a pregnant woman

irregular species of the AryS metre.

Gurvini,

f.

y^tte* guruntaka,
a sort of peacock.

N. of an

m. a kind of

bird,

See tila-mayura.

^T^^ guruha,
Madhya-desa ;

as,

as,

[cf.

m.

N. of a people

p].,

in

gutluha, guluha, gulaha.]

violation of a teacher's bed

bed.

teacher's bed

vrata, am,
of a Gura.

am,

a violator of his teacher's

as, m. a violator of hi
the violation of it (?).
Gurutalpa-

Gurutalpa-ga,
;

n. penance for intercourse with the wife

^T>TC gvrjara, as, m., N. of a district,

(ds), m. pi. the people of Guzerat
(i), f. one of the RSgints or female personiGurjara or Guzerat
fications

of music

urd

Gurutalpin.

ini, i, one who has criminal intercourse with his

teacher's wife.
Guru-td, f. weight, heaviness, burden, trouble ; dignity ; importance ; the office of a

Gurutalpdbkigamana (pa-al)h),

n. violation of a teacher's bed.

[cf.

gujjari.]

= giird, q. v.

i,

teacher.

a slave, a servant.

cowherdesses (? n.).
Gopyddhi ('ya-dillu), is, m.
pledge which is not to be used but carefully preserved.

woman the wife of

Lat. grams ;
Goth,

teacher.

m.

period

epithet
a son of San-kriti

Gopya, as, a, am, to be protected or preserved

to be kept, to be taken care of; to be kept secret o
hidden; to be cherished; (as), m. a servant,
the son of a female slave ; an assemblage o
slave

as,

venerable,

Guru or preceptor of the gods an

of Drona, the teacher of the Pandus N. of

rished.

Gopyaka,

sidered as the

teacher;

preserving, protecting

(am), n. protecting, preserving, protection.

Gopdyita, as, a, am, preserved, protected, che-

who

speech)

man

Guru-kdra,

n. guarding, protecting, protection,

to be prevented

(as a

religion to his pupil, instructs him in the Sastras &c. ;

a N. of Brihaspati or the planet Jupiter, who is con-

protection,

valuable, highly prized

protecting, protection;
conconcealing, hiding,

hurry, alarm ; light, lustre ; the leaf of the

Laurus Cassia,
tamdla-pattra ; (a), f. protection.
Gopamya, as, a, am, to be preserved or protected

digging a hole in the ground.

Guptika, as, m., N. of a man.

flurry,

momentous

haughty, proud

ceremonies up to the

place.

one's self; a spiritual parent or

treceptor from whom a youth receives the initiatory
Vlantra or prayer and who conducts the necessary

Gopana, am,

beloved

elative older

rampart; a prison; a hole in the ground, a cavern,

a sink, a cellar, &c. (a place of concealment) a leak
in a ship, or the well or lower deck of a boat (?)

preservation

much

espectable ; best, excellent ; (us), m. any venerable

or respectable person, as a father, mother, or any

prince.

restraint, stoppage,

garishtha, in Maha-bh.

N. of a Sauviraka

of

preceptor, importance, consequence, weight.

fr. rt. 2. gri,

of investiture with
he sacrificial thread or string this person may be
the natural parent or the religious preceptor; a
and
religious teacher, one who explains the law

preserver

to a preceptor.

Guru-vat, ind. like a Guru, as a Guru, as if to a

Guru.
Guruvad-vritti, is, f. behaving to any one
with as much respect as to a sacred teacher
Guruvarto-ghna, as, m. the lime or citron, = llmpaka.

lear,

the plant Alangium

is hidden.

Hexapetalum (ankota), the oil of which

Guptdrma (ta-ar), am, n., N. of a

of digestion.

difficult

high in degree, vehement, violent,

difficult, hard
grievous im-

gariyas)

jortant, serious,

Gupta-sarasvatl, f. title of a literary

Gupta-ineha, as, a, am, one whose love

am,

d,

heaviness and lightness.

Guru-laghava, as, m. (?)
length and shortness of vowels ; (am), n. great and
small importance, relative importance or value.

excessive, deep,

a secret messenger.
Gupta-vesa, as, m. a disind. in
guise, dress &c. used for concealment; (e),

is

superl.

as,

osody) long by nature or position (as a long vowel

aken alone or a short vowel before two consonants ;
ometimes a long vowel followed by consonants is
called

m.

work.

u (said to be

the ruling

Gitru-pramoda, as, m. happiness, delight. - Guu-prasada, as, m. propitiousness or the favour

of one's Guru ; the product of a Guru's blessing,
e. learning &c.
Gitru-priya, as, d, am, dear

or

great

VII. 5324, compar. gariyastara), heavy, weighty

opposed to laghu), heavy in the stomach (as food),
difficult to digest ; great, large, extended, long ; (in

withdraws from her lover's endearments a kind

Mucuna Pruritus N. of a woman, a
S'ikya princess.
Gupta-kathd, I. a confidential
;

perseverance,

effort,

vi,

guru, us,

generally end in

communication, a
or secret emissary

n.

is

Guru-pujd, (. the ceremonies in propitiation

of Brihaspati when a work is to be performed or
undertaken; the worship of one's spiritual guide.

ontinued exertion.

with this appellation was the founder of the renowned

Gupta dynas'y, in which the names of the sovereigns

disguise.

see under gur.)

of the
appellation forming often the last member
name of a Vaisya or man of the third class ; a Vaisya

of cowach,

cl.

as,

which Brihaspati

Guru-pdka,

strung

gurta and gurna,= approved, welcome, agree-

who

tied,

also yushfiita.

eat ;
gorayate or gurayate, Sec., to make effort ; to
Ved. also cl. 6. P.
4. A. guryate, to hurt, go ;

>art.

danda, a secret fine, a fine secretly imposed) joined,

combined (am), ind. privately, secretly (as), m. an
;

as, m., N. of
am, n., N. of
m. the eighth lunar

Guru-pattrd, f. the Tamarind tree (am),

Guru-paripdti, f. a series of Jaina sages.

deity.)
n. tin.

in the
jurati, (not used without prepositions except

sight,

am,

d,
in order
arranged, placed

Guru-duivata,

constellation Pushya, (of

garland &c.).

(a

Gupta
secret

Tantra.

JTT gur or gur, cl. 6. A. yurate, jugure,

lo.
O V guritum, to make effort or exertion

ma-gup, defending justice, epithet of Vishnu.)

Gupila, as, m. a king, a protector.
guarded, preserved

religious
eacher.

- Guru-dikshd-tantra,

tie, string as

ogether,

shate : Intens. jogupyate, jogopti.

3.

a garland, wind round

as, m. tying, stringing as a garland
a whisker, a mustachio.

teacher. - Guru-ddsa,

Guru-tdpa,as, m. excessive

heat.

Guru

weight, heaviness; burden, trouble

respect
severity, hardness
greatness, magnitude
the office of a
ability, venerableness, sacredness
tiia,

am,

n.

Gurutvaka, am,

n.

a fee given to a
Guru-ddna, am, n. a Guru's

dakshind,

f.

heaviness.

Guru-

preceptor.
a present to a
gift,
spiritual

7"[^f gurv,

O ^^

cl. I.

to raise

^TJ5 gula, as,

P. gurvati,jugurrja, Sec.,
aim or strive.

to endeavour, to

m. raw or unrefined sugar,

molasses; the glans penis; the clitoris; (d), f. the

plant Tithymalus Antiquorum (i), f. a pill, a bolus,
any small globular substance ; small pox [cf. guild
;

and

</oZa.]

Gulya, as, m. sweetness, a sweet or saccharine taste.

4F

294
gulahi'akanda, as,
lent root

(Kanda), commonly Kull

[cf.

m.

Jlr4^ gulaha, as,

Madhya-desa

[cf.

pi.,

guduhti, guruha,

= gutiltd,

ilfei j;

m.

as,

gulinka,

kulinkaka,

f.

conceal, remove.

&

guttha, gutsa, gtilaiidakanda.]

I] (4^ guluha, as, m. pi., N. of a people in
[cf.

m.

gulgulu, us, u,

bdellium

Tf5H gulpha,

as,

m.

(said to

be

fr. rt.

vigulpha and kulpha.]

[cf.

jaha, am,

n. the root of the ancle.

^J5T gulma,

m.

gal),

Gulpha-

of dethe spleen ; a chronic enlargement of the

fence
spleen or as variously situated any glandular enlargement in the abdomen, as that of the mesenteric
a wharf
gland &c., so as to be perceived externally ;
or stairs, a Ghat ; (i), f. a cluster or clump of trees,
a multitude of thickets ; Emblic Myrobalan jujube ;
small cardamoms; a tent. - Gulma-ketu, us, m. a
small sort of cane or reed, sorrel.
Gulma-keda, as,

an fcrmy, keeping

it

in a posture

a,

am, having bushy

n.

Gulma-valli, f. the plant Sarcostemma

fresh ginger.

Viminale.

Gulma-mula, am,

hair.

Gulma-vdta,

m. or gulmodara
of the spleen.
a son of the Brahman

as,

Cma-ud), am, n. a disease

Gulmaka, as, m., N. of
Soma-s'arman.

n. a

Guhila, am,

n. wealth,

t,

int,

i,

yuvaka, as,
'jqi
Areca Faufel or Catechu

m. the betel-nut
;

[cf.

tree,

guvika.']

^1^0 gushplta, as, a, am, Ved. interlaced,

and gumph.]
intwined, tied together &c.
[cf. guph
;

P. A. guhati, -te, jitguha,

guhiihyati or ghokxhyati, -te,
aguhit, aghulakat, agudha, aghukfhata, agufrn)
hithi, aghukxhi, guh.it um or godhum, to cover,
conceal, hide, hide away, keep secret ; to cover with
dothes: Caus. guhayati, -yitum, ajuguhat: Desid.
f- ft/**- jughuJcshati. -te, to wish to conceal or hide
away
Intens.
joguhyate, jogulati or jogodhi.
*
u
(l h, ghut, f-, Ved. a hiding-place.
.
tl-^f
Ouha, as, m. a N. of Skanda or Karttikeya, the
f
of
war (as reared in a secret
god
place) ; an epithet
of Siva ; of Vishnu ; N. of a
king of the Nishadas, a
friend of Rama ; a N. or title
proper to persons of
J |cj

i.

guh,

cl. I.

^^juguhe,

r4_

the writer-caste

a horse, a swift horse ;

(a*), m. pi.,
N. of a people in the south of India.
Guka-r/iij>tu,
as, m., N. of a Bodhi-sattva.
Guha-tandra, as,
m., N. of a merchant.
N. of
;

-Guha-deva,

(US,

m.,

a teacher.
Guha-rdja, as, m. a peculiar form or
construction of a temple.
Guha-fiva, as, m., N.
of a king of Kalin-ga.
f. the s'ixth

Guha-shnththl,

of Margas'Irsha.
as, m., N. of a merchant.

day

(am),

crisy

in the former half

Gudhotpanna
m. = guillta-ja, q. v.
Guhana, am, n. concealing, hiding.
Guhamdna, as, d, am, hiding, concealing.

tary.

secretly; (as),

anus.

title

of a

Guhya-guru,

Guhya-kdli, f. the mysterious

poem in honour of this deity.

us,

and magical works; [cf. grihya-gv.ru.~\

Guhyatantra, am, n., N. of a Tantra.
Guhya-dipaka,
which
the firea
insect
out
m.
;
as,
gives
flying
light
fly.

Guhya-nishyanda,
is, m. lord of the

as,

m.

urine.

Vajra-dhara.
Guhya-pidhdna, am, n. a covering
over the privities.
Guhya-pushpa, as, m. the tree
[cf.

aAvat-

speech, a
Mantra, a mystical prayer or incantation ; a secret.
Guhya-ntaya, as, i, am, containing mysteries.
Guhya-vlja, as, m. a kind of grass, l>hu-trina.

the mysterious deity,

e. Prajiia, the female energy of the Adi-buddha.
Guhyaka, as, m. a N. of a dass of demi-gods who

Guhyetaari (ya-i3),

f.

Yakshas are attendants of Kuvera or the god

of wealth, and guardians of his treasures they may
have received their name from living in mountain
like the

_ GvJta-sena,

GUdha

(or Ved. gulha), as, d, am, covered,

hidden, concealed, invisible, secret, private ; disguised ; (am), n. a solitary or private place ; a private
part

who

a mystery.
Gudha-ftdra, as,
goes about secretly or unknown

i,
;

am, one

(as),

m.

secret

Gudha-iidrin, i, ini, i, going

emissary.
about secretly or privately ; (i), m. a secret emissary,
a spy.
Gudha-ja, as, d, am, born privately; (as),
m. the son of a concealed birth, born secretly of a
woman whose husband is absent, the real father

being unknown
particularized in

the

(this

Hindu

Gudha-td,

f.

[cf.

concealment,

gudhotsecrecy

Gudha-tva, am,
i/iiilhntaya, privately, secrel\y.
n. concealment, secrecy.
(lUtlha-nit/a, as, m. the
wagtail.

Gadha-pattra,

as,

m. the

the mind,

intellect

Hexain.

bye-path, a

GudhaGudha^pdd, t, m. a snake.
pdda, as, d, am, having hidden feet (as), m. a
snake.
m.
a
spy, a secret
Giidha-purusha, as,
private way.

emissary, a disguised igent.

Gudha-pushpaka, as,
Mimusops Elengi, =vnl;itla. Gudlta= badara. Gudham.
the
phala, as,
jujube,
bhdshita, am, n. secret intelligence, private comm.the

plant

guh

last col.

^2. gu

(fr. rt.

[cf.

voided (as ordure).

am,

as, d,

i.gam), going, (in agre-gii,

q.v.)

See under

*T<f giidha.

= 9 ur

>

q-

rt. i

guh

last col.

Gurana, am, n.=gurana,

q. v.

Guriia or gurta, as, d, am, Ved. approved, welcome, agreeable, thankful (Lat. gratus).~Gurtanianas, as, as, as, Ved. with grateful mind; (Say.)
with prepared mind.
Gurta-va^as, ds, ds, as, Ved.
Gurta-s'ravas, ds, ds, as, Ved.
speaking agreeably.
of whom or of what one likes to hear or to speak.

Gurta-vasu, us, us, u, Ved. possessing agreeable

things

(S5y.) bestowing treasure.

Gurtl,

is,

{.,

Ved. approval,

praise, a nattering ex-

pression.

TI7

gurd or gurd,

cl.

i.

A. gurdate or

gurdate, jugurde, gurditum, to play,

sport ; to jump, leap d. JO. P. yurtlayati OTgurdayuti,1 -yitum, to play, sport ; to dwell, inhabit
[cf.
fr> s;

fcttro .]

Gurda, as, m. a jump Prajapater gurdah or

Prajdpateh kurdah, N. of a Saman.
;

cl.

gftrj gurdh,

C\N -yitum,

10. P.,

Ved. gurdhayati,

to praise.

JNIcfc guKaka, as,

m.=guvaka, the

betel-

nut tree.
f.

gushana,

the eye in a peacock's

guhana, &c.

JT

gri,

cl. i.

tens. jegriyate,

g>'ij

See under

rt.

yuh.

P.garati,jagara, garishyati,

agdrshit, gartum,
Caus. gdrayati

to grant

plant Capparis

Aphylla, = karira ; another plant, Alangium

= ankolha.
petalum,
Gudha-patha, as,

hidden path

Guna,

law, the child belonging to

wife);

lalda, as, m. a small bird, considered to be a species

of the Mayna, Turdus Salica
sdlvika.']

one of the twelve forms

is

husband of the disloyal

panna.~\

rt. i

P. guvati, to void by stool ;

ft gu,
Cv (another form for 4. git.)
Gv.th.aGutha, as, am, m. n. feces, ordure.
cl. 6.

i.

Guhya-

mysteries, an epithet of

with concealed blossoms, Ficus Religiosa ;

tha .]
Guhya-bhdshita, am, n. secret

having hidden

to be hidden or concealed,

m. the mysterious Guru, an

epithet of Siva, this deity being considered as the

especial teacher of the Tantras or Hindu mystical

pati,

am,

See under

'i^*- ffuhera.

mysterious, mysti-

m. hypoan epithet of Vishnu ; (am), n. a

a privity, an organ of generation,

mystery

the

Durga,'

ind. having concealed,

Guhilavya, as, a,
to be kept secret.

ind. secretly, privately; (as),

a tortoise

secret, a

retired

title

or disguised.

m.

secret, solitary,

cal;

&c.

as,

f.

of a commen(rfAa-M(), as, a, am, bora

hidden meaning,'

Guhayitvd,
(?)

caverns.

See under gula.

^p?T gulya.

OH

a wood

Guhyakddhipati (ka-adh'), is, m. or

guhyakddhipa, as, m. or guhyakeivara (ka-i^),
as, m. an epithet of Kuvera, the deity of wealth.

plant.

property

Gudhdrtha-dipika (dka-ar),

%\ory.
light for the

wood, a thicket.

a guardian, a protector; a smith.

Guhya, as, d, am, to be covered or concealed, to
be hidden, to be kept hidden or secret, concealable,

i.

composed of different divisions

(a force &c.) ; growing in a dump or cluster,
clustered, bushy
having the spleen, affected by that
disease
(nl), (. a spreading creeper or any creeping

Gulmin,

am, being

Guhina, am,

private

shrub ; a troop
or guard of soldiers, a body of troops, a division of
an army, consisting of 45 foot, 2 1 horse, 9 chariots,
and 9 elephants; or of 135 foot, 81 horse, 27 chaa fort, an intrenchment ;
riots, and 27 elephants;
disciplining

'

(as), m., N. of a prince.

[cf.

trees, a thicket, a bush, a

clump of

cealed

Guhdtiger; an epithet of Vishnu.

in a secret or hidden place,

Gudha-

am, n. (fr. rjudlui + agiid/ia), concealment and publicity. Gudhdnga (dha-an"), as,
m. a tortoise. Glidhdnghri (dha-att), is, m. a
snake.
Gudhdrdi (dha-ar^), is, is, i, of con-

placed in the heart.

am, m. n. a cluster or

as,

Guhd-tlaya, as, d or

interior or
lying in a secret place, being in the
in the heart ; living in hiding-places or in caverns ;

(us),

Giidha-ralUhd,

frog.

= unkotha.

ijudlui-tva,

a cavern.

n.

m. a

Hexapetalum,

a concealed witness, one placed by

nlkf/iiit, I,
the plaintiff so as to overhear what has been said
by the defendant, "(rfiilhdijnilha-ta, f. or f/iidhd-

am,

i,

Gukera,

the ancle;

Alangium

m.

i,

going in the
wide-mouthed, open-mouthed.

guduha, guruha, gulaita.]

n.

f.

am, going in secret or secretly,

interior.
Guhd-mukha, as, I, am,

hita, as, d,

[cf.

Madhya-desa

Guhd-griha, am,

Giiha-tara, as,

'M-od guluttha or guluMa or guluhfha or

a nosegay, a cluster
guhMhalta, a, m. a bunch,
;

ludh/i-rari'aK, as,

f.

sparrow.

of blossoms

munication.

Iftl ", us,

>t

(! it/in,

guliiiia.']

a ball; a pearl.
GuUka-kndd,
&c.
playing with a ball, bat and ball, golf,
f.

Ciiifltn-mdrga, as, m. a subterranean

Gudhapassage, a bye-road or secret way; a defile.
ithuna, as, m. a crow (copulating in secret).

or

concealing

m., N. of a man.
cave, a cavern, a hiding-place; a
the plant Hemionitis
pit, a hole in the ground
Cordifolia; another plant, **4ala-parHi ; (d), ind. in
a hiding-place, in secret, secretly (opposed to avis).
Guhd dhd or guhd nidha or guhd kri, Ved. to
<:

in

N. of a hunter;

JTHrJc* yulika, as, m.,

at, a,
deficiencies.

removing

giMkakca-

N. of a people

am, Ved.

Guhad-aradya,

kandaJ]

(a),

grihjanaka.

gulaiitakanda.

m. an escu-

wet

to sprinkle, moisten,
:

Desid. jiglrehati

In-

jargarti.

r
fffi'ij

[cf. rt. garj], cl. I.

P.

jagarja, garjitum or grinjati,

to sound, roar, grumble, &c.
jagriiija, griiyitum,
= griiijana (?).
Griiija, N. of a plant,
Gritijana, as, m. garlic, or a small red variety of
it; a turnip; the tops of hemp chewed to produce
ijnr/ull,

an inebriating effect, the Ganja; (am), n. the bulb

of a kind of onion
poisoned flesh, the meat of an
animal destroyed by a poisoned arrow.
Grii'ijanaka, as, m. a kind of garlic.
;

Gribha, as, m., Ved. the place where anything

N. of a son of

grinjima, as, m.,

JllUrf grinat,

See

grinlshan.

Ved. holding, containing, bearing.

am, Ved. grasped, seized; imGribkita-tdti, is, f., Ved.
>regnated, bearing fruit.
he being seized or grasped.
Gribhi,

gfl, p. 296.

m. a kind

Trftli^ grindiva or grindiva, as,

TTW

as,

gritsa,

am

a,

rt.

(fr.

gridh

?),

a sharp fellow, a
sharper ; (as), m. the god of love, Kama or Kandarpa.
- Gritsa-pati, is, m., Ved. the chief of a number
judicious, wise

Gritsa-mati,

(in

compounds with

the

= vdi'dlil, vard/ia-kdnta,
plant,
Zizyphus Jujuba (?), Gmelinus Arborea,
kdsmarl; (is), m. a boar (various reading for
of bulbous

iind

Is,

')adard;

3T? grih,ghrit,

to deceive, cheat

a house as containing several rooms) the inhabitants of

a house, a family (pi.) ; a wife (sing, or pi. ) ; a sign
;

Desid. jigardht-

a name, an appellation (sing.) ;

of the zodiac (sing.)
(as}, m., Ved. an assistant, servant ; [cf. anti-griha,
;

Intens. jarigridkyate, jarigarddhi.

Griddha, an, a, am, desirous of, eagerly longing
:

Old Germ, gir, Mr : Mod. Germ,

Goth, gredags, gaurs :
greadaim, I burn ;' greadhnach, joyful,
'
gradh, love, charity dear ;' graidhneog,
loved female,' &c. Lith. godus, geda : Slav,
for;

[cf.

Eng. greedy (?):

'

devatd-grilia, bhumi-griJta, fayyd-griha, su-gri-

gier:
Hib.

ha

Aloe

Gridhw, us, us, u, desirous, lustful, libidinous;

(a), m. the deity Kama, god of love.
Gridhna, as, a, am (? a wrong form for gridhnu),
desirous (?).
;
greedily desirous of,
covetous, cupidinous ; [cf. Goth, galrns,
; Lith. godus.']
Gridlmu-ta, f. covetous-

Gridfoiu, us, us, u, eager

Gridhya,

extreme

f.

(a),

desire.

to be desired or longed for

am,

as, a,

desire, greediness.

am, desiring

greedily or fervently ;
eager for, desirous, greedy, covetous ; (as, am), m. n.
a vulture ; (I), f. the female vulture ; a daughter of

Gridhra, as,

a,

Kasyapa and Tamra and mother of the vultures [cf.

Old Germ, yir ; Mod. Germ. geier.~\
GridfiraJcuta, a*, m., N. of a mountain near Raja-griha.
Gridhra-dakra, an, m. du. the vulture and the
Cakra-vaka.
Gridhra-jambuka, as, m., N. of an
;

attendant of

Gridhra-nakhi,

S'iva.

f.

the jujube,

Zizyphus Jujuba, = koli ; another plant, Asteracantha

= kulika. Gridlira -pati, '.<, m. the
Longifolia,
Gridhralord of the vultures, an epithet of jatayu.
pattra, as, m., N. of an attendant of Skanda (a),
=
a
of
N.
Gridhraf.,
plant,
dhumrd-pattrd.
;

mojdntaka,

m., N. of

as,

of SVaphalka.

son

Gridhra-yiitu, us, m., Ved. a Yitu or demon in

the shape of a vulture.
Gridhra-rdj, t, or gridhrardja, as, m. the king of the vultures, an epithet of
Gridhra-vata, as or am, m. or n.(?), N.
Jatjyu.
of a Tirtha.
Griilhra-vaja or gridhra-vdjita, as,
a, am, furnished with vulture-feathers, as an arrow
[cf. gdrdhra-vdjita.]
Gridhra-sad, t, t, t, Ved.
sitting on a vulture.
;

Gridhrdna,

as,

a,

am,

similar to a

vulture in

N. of a plant, = gridhra-pattra.
Gridkrikd, f. the mother of the vultures, a
daughter of Kasyapa and Tamra.

greediness

(?),

*P^gridhu,
[cf.

apdna]

f.,

MS,

m.

air

understanding,

voided downwards
intellect,

reason

bad,

wicked (?).
7

pra^ gridhrasl,

lumbago

rheumatism

affecting the loins.

*pr 0riAA, p,

f.

seizing, grasp, hold.

(fr.

(?)

Old Germ. kiHcfta;

grah), Ved. grasping,

= ghrita-kumdri ;

the

f.

GHha-lcanyd,

grihas"man.~\

[cf.

ness, greediness,

Germ, kirche

kyrkia

glad,

hunger.']

gairnja

also

cf.

GrihaAngl. Sax. ciric for circ.]

kaftliapa, as, m. a small flat oblong stone, used for
grinding condiments &c. (shaped like a tortoise)

glad ;'
a be-

'

greedy,

Island,

'

'

to

all

plant

kanyakd.]
Griha-kapota or griha-kapotaka, as, m. a
a
tame
or
domestic
Griha-karana,
pigeon,
pigeon
am, n. household affairs, house-building. Grihaa
a
kind
of sparrow.
m.
house-builder,
kartri, Id,
Perfoliata,

Gnha-karma-kara
m. a domestic

or

[cf.

grika-karma-ddsa,

as,

Griha-karman, a, n. a
affair; a domestic rite, a ceremony relating
to a house or household.
Grika-kalaha, as, m.
servant.

domestic

domestic dissension,

intestine

broils.

Griha-kd-

raka, as, m. a house-builder, a mason, a carpenter,

Griha-kdrin, t, m. a house-builder;
thatcher, Scc.
a kind of wasp, commonly Kumiraky5.
Grlhakdrya, am, n. household affairs, domestic duties.
GrihaGri/ia-kukkuta,as, m.adomestic cock.
kttlinga, as, m. a kind of bird ; [cf. kuliitga..]

household matters or
of a royal house, the ministry.

Griha-kHtya, am,
the

affairs,

affairs

n.

Griha-godlid or grilm-godhikd, f. the small

house-lizard ; [cf. dgdra-godMkd.]
Grihagolaka,
as, m. or grihagolikd, f. the small house-lizard.
GrihaGriha-6atuka, as, m. a house-sparrow.
fiilli, f. two rooms contiguous to each other, but one

Grdut-ffhidra, am,
facing west, the other east.
n. a breach in a house, private or family dissensions
or troubles.
Griha-ja or griha-jdta, as, d, am,
born

in

house.
tati,

the

house

(as),

Grlha-jdlikd,

f.

m.

a slave born

deceit, disguise.

in the

Griha-

a terrace in front of a house, a threshold.

f.

m.

domestic slave.
Griha-ddsa, as, i,
- Griha-ddka, as, m. the
burning of a house, a
f.

conflagration, arson.
Griha-dipti, is, f. the splendor or ornament of the house, a virtuous woman.
Gri/ia-devatd or grilia-devt, f. the goddess of a

ax, m., N. of the plant

Griha-dvdra, as, am, m. n. the
Medhra-srin-gl.
door of a house.
Grilta-dhuma, as, m., N. of a

house.

GHha-druma,

Griha-^iaraka, am, n.
plant ; [cf. dgdra-dhuma.]
a hell of a house.
Griha-ndiiana, as, m. a pigeon
(destroying the walls of a house by building in and

Gr{ha-nida, as, m. 'having its nest

in houses,' a sparrow.
Griha-pa, as, m., Ved.
the guardian of a house.
Griha-pati, is, m. the
master of a house, a householder; Ved. often an

about

\t).

epithet of
after
settled

Agni

man

of the

second

class

who

having finished his studies is married and

a householder of peculiar merit, giving alms
;

solemn
Griha-Tiali, is, m. a domesof the remnants of a meal

and
{.

the

relating to

am,

a,

the offering
creatures, such as animals, supernatural beings,

household

especially

the deity to

whom

deities.

Grihabali-devatd,

a domestic oblation

offered.

is

Ardea
Grihahali-priya, as, m. a kind of crane,
a
Grih.dbali-bh.vj, k. m. sparrow ; (according
Grihato other authorites), Ardea Nivea, or a crow.

Nivea.

m. an

'

shati

t (fr. rt.

drawing away.
Griha, am or as, n. or m. pi. (in Ved. also m.
mansion (mrinmayo
sing.), a house, a habitation, a
of earth,' the grave grihds, m. pi.
jri/iah, the house

to covet, desire, strive after

endeavour to gain
be eager for, long for (with
greedily ; be desirous of,
loc. or ace.), to be greedy: Caus. P. gardftayati,
to
make
desirous, make greedy, to be greedy
-yitum,

A. gardhayate,

t,

grah), at the end

Grilia-

house according to prescribed ceremonies.

tic oblation,

young

of compounds, taking, holding, seizing, taking away,

TT\I 9r*dh, cl. 4. P. gridkyati,jagardha,

^ gardhishyati, agridhat, gardhitum, to
i.

griha-praveiana,

entrance into a house.

a kind of plant.
(as a cow).

f.
f.

Grishtya,

to the Bhrigu family ; he is the chief Rishi of the

second Mandala of the Rig-veda.)

resemble a house-dog.
Griha-jwtaka, as, m. the
site of a habitation, the ground on which it stands
and which surrounds it.
Griha-praves'a, as, m. or
am, n. solemn entrance into a

praveHaniya, as,

ghrishti).

Grishtikd,

Griha-

of a house, the wife of the householder.

of a house, a house-dog.
pdla, as, m. the guardian
to
Grihapdldya, nom. A. -pdlayate, -yltum,

lames of other animals) any young female animal

a young female elephant)
a
(e. g. vanitd-griMi,

m., N. of a son of
Su-hotra.
Gritxa-mada, an, m., N. of a son of
Saunaka, of the family of Bhrigu
(according to a
a son of S'una-hotra, of the
legend he was formerly
family of An-giras, but by Indra's will was transferred
of sharpers.

Gri!tahouseholder (i.e. hospitality &c.).

oatin, i, m. used in the gen. pi. (griliapatindm)
:
the
mistress
or the preceding.
Grika-patnl, f.,Ved.

of a

cow which has had

TtfB grishti, is, f. a

only one calf, a young cow

and performing all the prescribed ceremonies &c. ;

one who has the precedence at a grand sacrifice ; the
maintenance of a sacred and perpetual fire the virtue
;

is, is, i,

Grilihita, as, a,

of jackal.

clever, dexterous

is

seized, handle, hold.

Sura and brother of Vasu-deva.

295

grihastha&ama.

grihjima.

bhanga,

as,

exile,

one

who

is

driven from

destroying a house, breakdestrucing into a house failure, breaking up, ruin,

Grihation (of a family, firm or association).
bhanjana, am, n. breaking down or destroying a
house; causing the ruin or decay of a family.
Gnha-'bhartri, td, m. the master of a house,
GrihaGriha-bhitti, is, f. the wall of a house.

his house

family decay

b/iumi,
bhedin,

the

(.

is,

int,

t,

site

of a habitation.
into domestic

prying

i,

Grihaaffairs,

Griha-bhojin, i, ini,
causing family quarrels.
inmate of the same house.
Griha-mani, is,

i,

an

m. a
\3mf.-GriJM-md6ikd, f. a bat.-Gn'Aa-mMcttaGrihadht, is, Is, i, bewildered with domestic cares.
as, m. a dog.
Griha-megha, as, m. a
multitude of houses.
Griha-medha, as, m. a domestic sacrifice
a, am), one who peiforms the

mriga,

(as,

domestic rites or is the object of them connected

with domestic rites or the duties of a householder ;
Grihamedhin, I,
an epithet of a ray of the sun.
sacrifices or
ini, i, one who performs the domestic
the
is the object of them, a religious man
(?), m.
householder who performs the domestic lites, the
;

married BrShman

who has

a household, the

Brahman

in the second period of his religious life ; (ini), (. a

sense
housewife, the wife of a householder, natural

or intelligence.
as, d,

am,

Grihamedhiya

relating to the

or

grihamedhya,

Griha-medha or Griha-

an apparatus to
of a house are
fastened. - Griha-raksha, f. the guarding of a house.
Griha-randhra, am, n. a breach in the wall of
troubles or dissensions of
or
a house ;

medhin.
Griha-yantra, am,
which on solemn occasions the

private

n.

flags

family

Grihaan unpleasing nature [cf. griha-Mhidra.]

an epithet
rdja, as, m., Ved. the lord of the house,
of Agni.
Griha-vat, an, ati, at, possessing a
Griha-vdtikd or
house, the possessor of a house.
a garden or grove near a house.
grihti-vdtt, f.
a house, the
as, m. the living in
;

Gfika-vasa,
of a householder.
Griha-vdsin, I, ini, i,
Griha-rittheda, as, m. the
living in a house.

office

extinction or destruction of a family or race.

Gfiha-

Griha-vriksha-vdritta, at, m.
grika-pati.
tikd, f. title of a literary work.
Griha-vydpara,

Griham. household affairs, domestic economy.

3uka, as, m. a parrot kept in a house a domestic
Griha-iuddhi, fc, f. ceremonies for the
poet.
of a house. - Griha~samve.'taka, as, m.

as.

purification

a house-builder.
staying

in

Griha-stlia, as, d,

am.

living or

house; (as), m. a householder, a

the second period of his religious life, or

Brahman in
one who after having

finished his

studies

and

after

investiture with the sacred thread performs the duties

of the master of a house and father of a family ; (d),
{.

a housewife.

Gri/iastha-dharma, as, m. the

Gri/iu-xthdna,
practice or duty of a householder.
am, n. a temporary residence. Grihtisthds'rama,
),

as,

m. the order of

a householder.

296

n. the pillar of t house.

l',iih-linn. a, f/li nl, a, pernicious to a house or
Gnhal;.-ha ( hu-ak), at, m. a loopits inmates.
hole, an eyelet-hole, a round or oblong window.
(ha-dtj), an, a, am, one who has

GHha-sthuna, am,

Grihdgata
rn. a
to a house
Gt'ihddhipa
(it*),
guest.
(/ia-adh), as, m. the Grihastha or householder;
Griltdnitbaddha (ha-an), an,
[cf. tjriha-stha.]
Grihdbhipdlin
a, am, confined to the house.

come

(i

),

watching or taking care of the

m. a watchman. Grihdmla (ha-um),
i,

ini,

',

sour gruel made from the fermentation of

rice-water.
Grihdyanika or grihdyanika, as, m.

am,
(ft.

the fermentation of rice-water

griha + ayana), a householder;

Grihdrdma ( ha-ar"),

griha-

[cf.

m.

a garden,
belonging to it.

as,

&c. near a house and

Grihdrudha-c'ctas (ha-dr), as, as, as, devoted
3
to home.
Grihartha ("ha-ar ), as, m. household
affairs, any household matter or care.
Grihdvagraha-av^), f. the threshold, raised ground or a
Grihdrasthita (haterrace in front of the door.
5
av ), as, d t a*m, dwelling or living in a house

hani

JT

I.

Grihdor abiding in any dwelling-place.

(ha-df), f. the betel tree, Piper Betel.

iaya
Grihds'man (ha-af), a, m. a flat oblong stone
upon which condiments are ground. Grihdsrama
(ka-af), ax, m. the order of a householder, the
second stage in the religious life of a Brahman.
Grihdiramin, f, m. the Brlhman as a householder.

Grihe-jnanin,

i,

Grihe-vdsin,

a,

am,

i,

Ved.

ini,

i,

Grihefa ("ha-ifa), as, m. the

living in a house.

Grihes'vara ("haregent of a sign of the zodiac.

ts'*), as, m. the master of a house, a householder.

invoke

mulgate,

= in

praise,

2.

JT

ini,

i,

with invocation

master of a house, a
householder

[cf.

griha-sOia]

(ini),

jdgarti;

JT
f.

^f

[cf.

griha-

godhfkd, grihdlikd, &c.]

domestic

am, belonging

to a

house,
N. of a series of ceremonies relating to
d,

family or domestic

(such as marriages, births,

&c.) and treated of in a peculiar class of ritual works,
called Grihya-sfltras (see below) ; domesticated, tame,
situated outside of,
living in houses (as animals) ;
'

affairs

adjoining the houses of a town

(originally

;'

e. g.

grdma-grihyd send, an army outside a village)

a house, a domestic; a tame
(as), m. the inmate of

or domesticated animal

(d), f. a suburb, a village

adjoining to a city, or a small village attached to a
larger.
Grihya-kdrikd, f. the Sutras of AsValayana
;

Grihya-guru, ue, m. an epithet

of Siva; (a wrong reading for gnhya-gv.ru f).
Grihya-grantha, as, m. a treatise on domestic
ceremonies.
Gri/iya-pariiishta, am, n., N. of a

in metrical form.

Parisishta.

work on

Grihya-fongraha,
ritual

ascribed

am,

i.ri/iya-Kutra,

directions

containing
monies, composed

n.

for

as,

m.

title

of a

son of Gobhila.
works
domestic rites and cereto

ihe

a class of ritual

by AsvalSyana, Gobhila, &c.

-'Inliydgnt (ya-ag), is, m. a sacred fire which
it is incumbent on
every Brahman to keep up.

GHhyaka,

am,

tame, domesticated, domestic dependent, docile, not following one's own

a
m.
tame
or domesticated animal,
inclinations
(as),
as, d,

whether a bird or

beast.

ifa gaira, as,

3.

;'

Lat. glu-tio,

Russ. tclmr.\

gri or iri,

turn, to

to drink

germ,

know,

cl.

gep,

fl gey a,

kep.]

[cf.

See under gai next

&c.

"TcS gela or gelu, a particular

I

i.

cl.

gee,

gesh,

by

Gairikd, as, i, am, mountain, mountain-born or

produced ; (as, a, am), m. f. n. red chalk, sometimes
used as a red ornament
Gairi(am), n. gold.
3
kdksha (%-a-ai ), as, m., N. of a plant; [cf.jala;

Gairikshita, as, m. (fr. giri-kshit), a patronymic

of Trasadasyu ; also of the Yaskas.
Gaireya, as, i, am, mountain-born, mountain ;
(am), n. bitumen, red chalk.

'Kli'Jrt gairakamvula or gairikamviila,

number.

kev, khee,

[cf.

*n go, gaus, m. f. (said to be fr. rt. i.gam),

an ox, a cow cattle, kine, a herd of cattle (pi.)
anything coming from or belonging to an ox or cow,
as milk
(generally pi.), flesh, skin, hide, leather, a
;

strap of leather, a sinew, a bow-string

a particular

day of the Abhiplara sacrifice,

goshtoma ; the
herds of the sky, i. e. the stars
the sky ; (pi.) rays
of light (regarded as the herds of the sky, for which
Indra fights with Vritra) ; the thunderbolt
water ;
the eye; an arrow; the hairs of the body; (the
the
following are m. only),
sign Taurus of the
the sun's ray, called
zodiac
the sun
the moon
Sushumna ; a kind of medicinal plant, = rixhabha ;
a goer, a horse
a singer
a billion N. of a Rishi ;
(the following are f. only), a region of the sky;
the earth (as the milch-cow of kings) ; a mother ;
speech, SarasvatI the goddess of speech ; N. of the
wife of S'uka, a daughter of the manes, called Sukalas;
or N. of the daughter-in-law of S'uka ; or N. of a
daughter of Kakut-stha and wife of Yayati gavdm
rratam, N. of a Saman; [cf. Gr. $ovs; Lat. bos;
;

X search, investigate

[cf.

see."]

A. geshate, to

i.

N. of the ninth Yoga.

col.

A. gevate, to serve, to

service

cl.

coming from

(fi.giri),

A. gepate, to shake,

i.

am

A. gdrayate, -yimake known, teach.

cl. 10.

discern,

i,

mountains, grown on them, mountain-born, mountain,

mountaineer ; (I), {., N. of a plant [cf. Iditgaliki.]
GairdyaiM, as, m. a patronymic from Giri.

madhuka.]

jagdra

and ginduka.]

seek,

gavesh.]

MTBI geshna, &c.

See under gai.

JT? geha, am, n. (corrupted

fr.

griha), a

Geha-ddha, as, m.
house, a dwelling, a habitation.
the burning of a house, a' conflagration.
Geha-pati,
is,

grihya, as,

gilati,

7R!3 gendu, us, m. or genduka or genduka

or genduka, as, m. a ball for playing with
[cf.

the mistress

a small house-lizard;

and

(i),

Grihi-bhu, cl. i P. -bhavati, -vitum, to become

a house or habitation.
(.

'

Lith.

griha-

of a house, a wife.

Griholikd,

[cf.

Slav, gr-lo ;

gula ;

T\*&

f.

Sama-veda.

N. gratify

be praised.
(Say.) to

P. girati

cl. 6.

gn,

m. the
householder, the Brahman as a

possessing a bouse

Germ, gal

and jagala, garishyati and gallshyati, or

garishyati and gallshyati, aydrit and agdlit,
garitnm and galitum, or garitum and galitum,
to emit or eject from the
to swallow, devour, eat
mouth
Caus. gdrayati and gdlayati : Desid.
jigarishati and jigalishati : Intens. jegilyate,

i,

Old Pruss. gerbu, 'to

in Nackti-

r/uir,

Ci inat, an, all, at, praising, flattering; speaking.

Uriiiiahan, Ved. found only in the loc. grinlsham,

of.

Grihin,

Geshna, as, m. a singer, a professional singer, an

mime, a chanter of the Sama-veda.
Geshnu, us, m. a singer, an actor, a chanter of the

actor, a

to pro-

announce, proclaim
mention with praise, praise,
Hib. goirim ; Gr. yripva, y\iaa<ra; Old
;

to

tremble

[cf.

of a Cakra-vanin.

to utter a sound, call out to,

Sec.;
speak;' Angl. Sax. gale;
Lat.
gal;
galluat],

m. a house-

Grihala, as, m., N. of a man.

GrUidlikd, (. a small house-lizard;
gulikd and rjriholika.~\

grinite,

grindti,

to

relate

Germ, yuar,

holder, the master of a house or family.

Grihaydlu, us, us, u, disposed to seize or to lay

i.

to call

extol; [cf.

Grihotpdta (ha-ut), as, m. any domestic nui(as vermin &c.).

GHhopakarana (ha-up),
as,

n. song, singing, a song or chant.

Geya-jna,
as, d, am, skilful in song.
Geya-rajan, d, m., N.

(am),

jagdra, garishyati and garishyati, agdrit,

sance

am, n. any domestic utensil.

Grihaydpya or grihaydyya,

P. A.

9.

garitum and garitum,

ini, i, wise inside a house,

Grihe-ruha, as,

inexperienced, stupid.
growing in a house.

hold

cl.

gn,

situated

grah.

grah.

n.

<Aa.]
a grove

rt.

ipa 1.2.3. gr'hya. See last col. and under

rt.

Gdtavya, as, a, am, to be sung, what may be sung.

Gdyaka, gdyatri, gita, Sec. See s. v.
Geya, as, d, am, to be sung singing, a singer ;

ijrihdmla.]

[cf.

See under

'l^lrt grihlta.

go-kiratikd.

made from

sour gruel

f.

J|f!Uft grihani,

fha-abh),
house

griha-sthuna,.

m. the master of a house,

a householder, husband.

Geha-bhu, us, f. the site of a house, the ground

on which it is built. Gehe-kshvedin, i, ini, i,
Geheblustering at home, a house-hero, a coward.
ddkin, i, ini, i, scorching and burning at home, a
house-hero.

Gehe-dripta, as, d, am, overbearing

at home.
Gehe-dhrish/a, as, d, am, insolent at
home.
Gehe-nardin, i, ini, i, shouting defiance

home, a poltroon, a dunghill-cock. Gehe-mehin,

a lazy, effeminate
i, ini, i, making water at home
or indolent man.
Gche-Vtjitin, i, ini, i, victorious
at home, a cowardly boaster.
Gelie-vydda, as, m.
fierce at home, a braggart, a boaster.
Gehe-sura,
as, m. a house-hero, a carpet-knight, a boasting
at

coward.
forest

n.

a small

i,

ini,

a householder

Gfhya, as,
;
(am),

house

i,
;

having a house, domestic

(ini),

f.

domestic

(f),

a housewife, a wife.

am, Ved. domestic, being

d,
n.

thing

(as

stick,

cattle.

gai,

cl. i.

d,

used

am, Ved. of

for driving
the value of

Ved. flowing or

as, as, as,

streaming with milk (?).

am, n. cattle
N. of a Saman.
Go-rijika, as, d, am, Ved. prepared or mixed
with milk.
Go-opaia, as, d, am, Ved. furnished
and horses.

Go-as"va,

Goafoiya, am,

n.,

with a twist or tuft of leather straps.

Go-kaksha,
Go-kanta, as, m. the plant
an, m., N. of a man.
Asteracantha Longifolia.
Go-kantaka, as, m. a
road or spot trodden down by oxen or cows and so
made difficult to be passed the print of a cow's hoof,

affairs

in

wealth.

marked

a spot so
cantha.

P. (rarely A.) gdyati, jngau,

gdsyati, agasit, gdtum, to sing, to speak or

a singing manner, (applied figuratively to
the utterance of beings not endowed with human
recite in

language, e. g. to gods, the earth, &c.) ; to relate in

metrical language, to praise in song ; to sing before
(with ace.) : Pass, giyate : Caus. P. gdjiayati, -i/itam,
to cause to sing or praise in song : Desid. jiijasati :

lnleai.jegiyate,jdgeti,jdgati;

[cf.

Lith. zaidsiu,.]

a cow's hoof;

the plant Astera-

Go-knrya, as, d, am, having cow's ears,

an epithet of certain men and demons
(as), m.
a cow's ear ; a kind of deer, Antilope Picta ; a mule ;
a span from the tip of
a kind of arrow
a serpent
;

JT

goad, &c.)

Go-argha, as,
one cow.
Go-arnas,

near a house.

Gehin,

m.

Gehoparana (ha-up), am,

Old Germ, chuo; Mod. Germ, kuh; Eng. cow;

Lett, gohw; cf. also Gr. yata, 77); Goth, gavi;
and Mod. Germ, gau.]
Go-agra, as, d, am, Ved.
headed by cows, having cows or milk &c. as the
chief or most excellent part ; (am), n. a multitude of
cows (according to native grammarians also go 'gra
and gavagra.)
Go-ajana, as, a, am, Ved. any-

the

thumb

to that of the ring finger

a place of pil-

grimage on the Malabar coast, sacrrd to Siva Siva

as there worshipped ; N. of one of the attendants of
Siva ; of a king of Kasmlra who erected a statue of
;

Siva, called after

f.,

him GokarnesVara of a Muni

;

N. of one of the Matris attendant on Skanda

the plant Sanseviera Zeylanica.

(d),

(i), f.

Go-kdma, as, d, am,

Ved. desirous of cattle.
Go-hdmyd, (. desire for cows.
Go-kirdlikd (ra-at!), f. a bird considered as

Maina, Turdus Salica also

Vit-sarika. - Go-kila or go-ktla, as, m. a

called

Go-kula, am, n. a herd of kine,

plough
a multitude of cattle, a cow-house or station; a
the Jumna, the residence of Nanda
village or tract on
and of Krishna during his youth the inhabitants of
this station ; N. of a certain sanctuary or holy place.
Gokula-jit, t, m., N. of an author of the seventeenth century.
Gokula-ndtha, as, m., N. of the
;

a pestle.

author of the

work Padavakya-ratnakara

of the

also

work Rasa-maharnava.

Gokula-stha, as, m., N. of

Gokulika, as, d, am, one who
gives help or gives no help (?) to a cow in the mud
Goleulodbhavd
squint-eyed N. of a Buddhist sect.
a sect of Vishnu.

(la-u(P), f. an epithet of DurgS.

Go-kri, cl. 8. P.
Go-karoti, -kartum, to transform into a cow.
icrita. am, n. cow-dung.
Go-kshira, am, n. cow's

Go-kshura

milk.

or go-kshuralta, as, m. (icshura

the plant Asteracantha Longifolia; (am),
Go-kshodaka, as, m. a kind of

= khura),

n. a cow's hoof.

Go-khttra, as, m.

go-kshura, the plant

Longifolia ; another plant, Tribulus
N.
of
a
Danava.
Gokhuri, is, m.
Lanuginosus;
go-kshura go-khura, the plant Asteracantha Longibird.

Asteracantha

Go-grishti, is,
young cow which has had
only one ca\t'.
Go-goyuga, am, n. a yoke of oxen
or cows.
Go-gosktha, am, n. a station for cattle
folia.

f.

a stable for cows, a cattle-shed.

Go-granthi, is, m.
dried cow-dung a station for cows, a cow-yard, cow;

house, &c.

N. of a

plant,

= go-jihvikd.

Go-graha,
Go-grdsa,

in the earth, the earth

born

identical with the

being

Go-jdgarika, as, m. a kind of prickly

elements.

nightshade [cf. kan/a-kdraka]

(am), n. (?) a
preparer of food, a baker [cf. bkakshya-kdraka]
;

happiness, fortune.
Go-jdta, as, d, am, Ved. born
in the starry sky, one whose home is the starry sky ;
(Say.) born in the middle region, an epithet of the

Gojd-paria,

gods.

plant,

= dugdha-

Ved. conquering

cattle, gain-

N. of a

{.,

m.

pi.,

N. of a people.

Go-fandana, am,

n. a

kind

of sandal-wood [cf. go-sJrshd] (a), f. a poisonous sort

of leech.
Go-fapald, f., N. of a daughter of Raudrasva and Ghritacl.
Go-(ara, as, a, am, ranged or
;

Go-tra,

am,

n.

(rt.

trai),

protection or shelter for cows, a cow-pen, cow-shed,

a stable for cattle, a stable in general, a hurdle, an
enclosure ; the family enclosed by the hurdle ; family,

an

race, lineage, kin,

used for forming patro-

affix

a name, an appellation, family name ; (in

PSnini's Sutras), the grandson and his descendants
if no older offspring of the same ancestor than this

nymics

A. B. C. representing

lives (e. g.

grandson

father, son,

Kasyapa, Gautama, Bharad-vaja, &c.) a multitude, increase posa forest a field

session
a road ; a chattar, an
umbrella or parasol ; knowledge of futurity, inspira;

a genus, a class or species ; {as), m. a mountain; (d), f. a herd of kine ; the earth; (a polysyllabic fern, in long t shortens its final vowel before
tion

e.

only by

g.

Brdhmani-gotrd, a Brahman woman

name

or birth?).

^Gotraka, am,

n. family,

family name.

Gotra-kartri, td, or gotra-kdrin, t,

m. the founder of a family. Gotra-kild, f. the
earth ; [cf. afala-klld and adri-kild.]
Gotraja, as, a, am, born in the same family, a relation
(in law, the term is nearly equivalent to the Gentile'
'

Roman

law,

and

general family,
food and water

is

who

applied to kindred of the same

are connected by offerings of

adoration; drishty-agofara, not within range of

the sight, invisible)
ranging, circulating, passing
current, having a particular meaning, prevalent (as),
m. the range of cattle, pasturage, range in general,

m.

an abode,
dwelling-plate, district,
department, province ; the range of the organs of
sense, an object of sense, anything perceptible by the

the cow-pens of the sky (Say.) splitting the clouds or

mountains (in the battle with the demon Vritra),
an epithet of Indra and of the vehicle of Brihaspati

senses, especially the range of the eye, the horizon

lofana-gotoram yd, to come within range of

the eye, to become visible) ; the range of the planets
from the Lagna or from each other.
(e. g.

Gofara-phala

or gotarddhydya (ra-adh), as, m., N. of the

lO4th Adhyaya of Varaha-mihira's Brihat-samhita.

Gofara-pida,
within
roti,

the

f.

ecliptic.

inauspicious

position

Gofari-kri,

cl.

8.

of

stars

P. -ka-

-kartum, to place within the range, make

Gofan-krita, as, d, am, within the

current.

range of observation.
Go-barman, a, n. an oxa particular measure of surface, a
hide, a cow's hide
;

place large enough for the range of

bull, and their calves, (according to

100 cows, one

some authori-

300 feet long by 10 broad; it is also defined

an extent of land sufficient to
support a man
for a year
(originally perhaps a piece of land large
to
be
enough
encompassed by straps of leather from
a cow's
Go-ddralca, as, m. a cowherd.
hide.)
ties)

as

Go-f.drana, am,
cows.
Go-Sdrin, I,
of a class ofYatis;

the tending or feeding of

im, i, going after cows, epithet
n.

[cf.

mnga-tdrin.}

Go-jara,

OK, m. an old ox or bull.

Go-jala, am, n. cow's
urine.
Go-jd. as, as, am, Ved. produced by milk;
(Say.) born amidst rays ; (according to Mahl-dhara),

a genealogical table, pedigree.

Gutra-jyravara,
as, m. the oldest member of a family, founder of a

family.
Gotrapravara-darpana,
a literary work.
Gotra-bhid, t, t,

am,

n. title of

Ved. opening

t,

(t),

m.

Indra (as splitting the mountains with his

thunderbolt

and

as

[cf.
adri-1>hid],
destroying
names).
Gotra-lJmmi, is, f. (with
of
one
the
Buddhists) 'family-range,'
periods in
the life of a Sravaka.
Gotra-riktha, e, n. du. the
family or family name and its inheritance ; (ant), n.

families

or

Gotra-rat, an, att, at,

family estate, patrimony.
belonging to a noble family.
Gotra-vriksha, as,
m., N. of a plant ; [cf. dhanvana.]
Gotrdkhyd

(ra-dkh), f. family name, patronymic.

(ra-an), as, m. destruction of families
tains

(scil.

saftda) a patronymic,

with a Gotra

affix.

Gotrika,

i.

e.

as, a,

Gotrdnla
or of

moun-

a word ending
am, relating to

gotrikam karma, the consciousness of

family descent, one of the four pure Karmans with
Go-Pea, am, n. the being a cow, the state
Jainas.
of being an ox or cow.
i
go-da, as, d, am, giving
a family;

cattle or
f.,

N. of

cows; (a), m.
a river,

du.,

N. of

a village; (a),

commonly GodavarT.

Go-datra,

as, d, am, Ved. giving cattle ; an epithet of Indra.

Go-danta, as, m. a cow's tooth yellow orpiment ; a white fossil substance, apparently an earthy
salt ; N. of a Danava ; (as, d, am), having cow's
;

teeth

armed, armed with a coat of mail. - Go-dari,

Ved. opening the stables of the sky ; (Say.)

is, is, i,

go-duha,

as,

of cows. -

Go-dhara, as, m., N. of a

broad-pointed arrow.
Go-dharma, ai, m. the law of
king of KaSmlra.
ordinances relating to

cattle,

cattle.

Go-dhas,

as,

Godhnm., N. of a Rishi of the family of An-giras.

sdmun, a, n., N. of a Saman. Go-dhd, godhi,

(as

hence it is opposed to the Bandhu

or cognate kindred, who do not partake in the offerto
the
common
ings
ancestors).
Gotra-pata, as,

for action,

also

a subdivision, a caste according to families,

(in that of the Brahman twenty-four Gotras are
reckoned, supposed to be sprung from and named
tribe,

power of (e. g.
asmad-godara, within our power; drishfi-yofara,
perceptible, cognizable, worthy of observation or

field

goddna, s.v. Go-daya, as, d, am, intending

to present with cows.
Go-ddrana, am, n. a plough ;
a spade or hoe.
Go-ddvari, f.' granting water or kine,'

see

of

(rt.

see 2.

and grandson, then C. is called Gotra, if A. and B.

are dead, otherwise he is called Yuvan)
a caste, a

grazed over by cattle; frequented, visited, offering

range or field or scope for action, within the range
of, accessible, attainable, within the

gift

to fistula of the rectum.

= Premna Esculenta. Go-tarani, a

Bengali gojid
kind of flower.
Go-tallaja, as, m. an excellent
cow.
GoGo-tirtha, am, n., N. of a TTrtha.
tlrthaka, as, m., scil. dheda, an oblique cut applied

gotra,

i
go-ddna, am, n. presenting with cows,
of a cow; N. of the eastern continent;
cutting
do) of the hair (go), the ceremony of tonsure;

the

m. Go-doha. as, m. the milking

Go-dohana, am, n. the time when cows
are milked, or the time necessary for
milking a cow
Go-drava, am, n. cow's urine.
(j), f. a milk-pail.
Go-dhana, am, n. possession of cows, a herd of
cows, a multitude or number of cattle, especially if
considered as property, a station of cows; (as), m. a

cattle.

the Ghrita of the sky or earth).

Go-ghna, as, i,
am, noxious to kine who or what kills kine one
for whom a cow is killed, a guest.
Go-ghnata, as,

kine.

N. of a river in Dakshina-patha; [cf. i. go-dd, gold,

saptagoddvara."]
Goddvari-mngama, as, m., N.
of a place.
GoGo-dugd/ia, am, n. cow's milk.
dugdha-dd, f. a kind of grass, = fanika. Go-duh,
-dhuk, k, m. f. a milkman or milkmaid a cowherd ;

ing

t, t,

t,

after celebrated teachers, as SSndilya,

as,

splitting the clouds or mountains, epithet of Indra.

1,gu-dd, as, as, am, Ved. presenting with catde or

Go-jihvd or go-jiltvilea, f. the plant

Phlomis Esculenta or Elephantopus Scaber; or a
kind of Hieracium, = ddrvikd, or = yavcdhukd ; in

Go-jit,

pheiii.

m. spoil, booty, capture of cattle.

m. the ceremony of presenting a mouthful of
grass to a cow when performing an expiatory rite
the feeding like a cow.
Go-ghdta, as, m. or grom. a cow-killer.
ghdtaka, as, m. or go-ghatin,
Go-ghata, as, m. grass for a cow.
Go-yhrita,
am, n. melted butter coming from a cow rain (i. e.
as,

297

go-pala.

go-Jcila.

common

one kind of the

v.

s.

Go-dhuma

were the smoke of the

'

it

Ved. supporting or

as, as, as,

Go-dhdyas,

fostering cov/s.

or

go-dhuma,

as,

m.

earth,' but derived in the

fr.
gudh, to surround), wheat (generally
plur.); the orange; a kind of medicinal plant; (i),

Unadi-sutras

of a plant; [cf. go-lomikd.']

f., N.
Godhumaka,
as, m. a kind of serpent.
Godhuma-durna, am,
n. wheat-flour.
Godhuma-sambhava, am, n. sour

Gogruel made from wheat-flour, a sour paste.

'
dust of the earth,' a period of the
dliuli, is, m.
day in the hot season when the sun is half risen ; in
the cold and

mild
ally

dewy

when

seasons,

the sun

is full

but

and in the three other seasons, sunset (origina time at which mist seems to rise from the
;

Go-dhenu, us, f. a milch-cow; [cf. gaudheGo-dhra, as, m. a mountain (bearing the

Go-nanda, as, m., N. of a people in Dakearth).
shina-patha N. of an attendant of Siva ; (d), f. an

earth).

mika.~\

epithet of the wife of Siva

;
(i),
Sibirica or Indian crane ;

Ardea

Go-narda,

am,

the female of the

[cf.

the following.]

bellowing like a bull, an

the bird Ardea Sibirica or

(as), m.
N. of a king of KaSmTra N. of a
Dakshina-patha; N. of a mountain; a

epithet of Siva
Indian crane ;

people in

as, d,

f.

various reading has

yomanta ; (aw), n. the fragrant

Cyperus Rotundus.
Gonardiya, as, d, am,
to
the
Gonardas ; (as), m. an epithet of
relating
the
founder
of
the
Patanjali,
Yoga philosophy N. of
a grammarian mentioned by Pataiijali.
Go-nasa,
as, m. a large kind of snake, by some considered to
be the same as the Boa or Bor a kind of gem ;
of plant ;
of a cow
(i), (. a kind
(d), f. the mouth
grass

[cf.

m. a

Go-ndtha, as,
Go-ndya, as, m. a cowherd.

go-ndsa.}

man.

bull

a herds-

Go-ndsa, as,
d, am, having a nose or snout like that of an ox ;
f. the
projecting
(as), m. a kind of snake ; (a),
snout of a cow or ox ; (am), n. a kind of gem,

vaikrdnta^mani ;

[cf.

po-jsa.]

Go-nishyanda,

as, n. cow's urine.

Go-nyoghas, as, as, as, Ved.
streaming or flowing among milk; (Say.) having

Go-pa, go-pi,
quantities of fluid streaming down.
see s. v.
Go-pati, is, m. the lord of a herd of cows,
a bull

the leader of a troop, a leader, a chief; the

i. e. Krishna or Vishnu ;
the lord

chief of herdsmen,

the sun ;
of the heavenly herds or stars or rays
Indra ; the lord of the earth, a king lord of the
a medicinal plant,
waters, an epithet of Varuna
;

= rishabha;

an epithet of Siva; N. of a Devaof a Danava slain by Krishna of a son

gandharva ;
of Sivi.
GoGopati-fdpa, as, m. the rainbow.
pa-tva, am, n. the office or order of a herdsman.
;

Go-patha, as, m. or gopatha-brdhmana, am,

tide of a

us, m.

Brahmana of

sacrificial

cow.

the Atharva-veda.

n,

Go-pas'u,

Go-paid, as, m. a cowherd;

a king cowherd and king

a protector of the earth,

the cowherd KBT" ^|oxVi

'

'

4 G

Krishna

an epithet

298
of

'iWirf* go-pdlaka.

Sin

N. of an attendant o( Siva

N. of a

N. of a Nlga

minister of king Bimbi-sara, also of a king,

and of a general of king Klrti-varmin

N. of a
scholiast ; N. of several other men ;
of
(i), f., N.
one of the Mstris attending Skanda N. of a Cin=
dilT
two plants, gopdla-karkatt and go-rakshi.
Go-palaka, as, m. a cowherd ; an epithet of
Krishna an epithet of Siva ; N. of a son of king
Canda-mahS-sena (ika), (. the wife of a cowherd;
a kind of worm or fly found on dung-heaps.
Gopdla-kaksha, as, m., N. of a country and (in plur.)
;

ffo-vandant.
n. the

Go-mandala, am,

cows.

orb of the earth,

conall, at, possessing or

containing cattle, cows, herds, &c. ; rich in cattle ;
milk
with
;
sisting of cattle ; containing milk, mixed
the globe.

Go-mat, an,

Ved. a place abounding in herds; N. of a

into the
; also of one falling
Ganges N. of a Vedic hymn, a prayer or formula,
to be repeated during expiation for killing a cow
(Ci),

f.,

river failing into the Indus

;

(t),

n.

of

possession

herds.

in
property consisting
a tractable and good cow.

cattle,

Go-matalUkd,

f.

the inhabitants of this country.

Gopdla-karkali,
{. a kind of cucumber
(in Hindi goyalakdnkari,

GomatiGo-matt, ,f.,N. of a river, = go-matl.

putra, as, m., N. of a prince (also read gotamiputra.)
Go-matsya, as, m. a kind of fish living in

gurubhd)

rivers.

gojm-karkatikd, &c.]
Gopdlakefava, as, m., N. of a statue of Krishna, called
after Gopala-varman.
Gopdla-tdpaniyopanishad
{ya-up ), t, (. title of an Upanishad in honour of
Krishna.
Gopdla-ddsa, as, m., N. of a physician ;
N. of a copyist. Gopdla-deva, as, m., N. of a
poet.
Gopdla-pura, am, n., N. of a town called
after Gopila-varman.
Gopdla-prasdda, as, m., N.
of a teacher of R2ma-candra.
Gopdla-mafha, as,
;

[cf.

m., N.

of a college called after

GopSla-varman.
Gopala-yogin, I, m., N. of a man. Gopalavarman, a, m.,N. of a king ofKasmlra. Gopala-

earasvatt, m., N. of a pupil of Siva-rama and

teacher of GovindJnanda.
Gopdli, is, m. an epithet

N. of a man
[cf. go-jidla.}
Gopdshlamt (pa-ash), f. the eighth lunation of the light
half of Klrttika, on which Krishna who had formerly
been a keeper of calves became a cowherd cows
are especially to be worshipped on this
Goday.
of Siva

pitta, am, n. ox-bile or the bile of cows from which

the yellow orpiment called Go-rocanS, RocanS or

supposed to be prepared ; orpiment.

Go-pita, as, m., N. of one of the four water
wagtails, which are regarded as birds of augury.

Rocanl,

is

Go-pitha, at, m.

(rt.

n.

(am),

preserving, protection;

place of pilgrimage

pa, to protect), protecting,

Ved.

a holy place, a

pa, to drink),
a draught of milk (S5y.) drinking of any fluid or
juice; [cf. soma-pitha.']
Go-pithy a, am, n., Ved.
protection (Siy.) protection of the earth.
Gopindtha, a, m., N. of a man ; N. of a son of Ma;

(as), m.,

(rt.

dhava.

m.

Go-pucVAa,

a sort of

as,

am, m.

n. a cow's

tail

(as),

of necklace, one of
two, or of four, or of thirty-four strings ; a kind of
drum. Go-putika, am, n. a temple or edifice con-

monkey; a

secrated to Siva's bull.

bull

am,

sort

Go-putra, as,

m.

a son of the sun, epithet of Kama.

n. a town-gate, a gate in
general;

young
Go-pura,

the orna-

mented gateway of a temple; a kind of grass,

Cyperus Rotundus, = muilaka [cf. go-narda] ; (as),
at., N. of a physician.
Gopuraka, as, m. the resin
of the Boswellia Thurifera [cf. kunduruka.]
Go;

purisha, am, n. cow-dung.

Go-posha, as, m.,
Ved. increase of herds.
Go-prakdnda, am, n. a

Go-praddra, as, m.
Go-pratdra, as, m.

superior cow, excellent cattle.

pasturage for cows or oxen.
ox-ford, a ford for cattle

on

the SaravQ

N. of a

place of pilgrimage
an epithet of Siva, as leading cattle
;

safely across the water (?).

Go-praddna, am, n.
gift of cattle.
Go-pravefa-samaya, as, m. the time
when the cows come home, the evening twilight.
Go-phand, f. a bandage hollowed out so as to fit
the chin or nose Sec.
a sling
also gophanikd.
Go-baka, as, m. Ardea Govina.
Go-bad/ta,
as, m. the killing of a cow.
Go-bandhu, us, us, u,
Ved. having a cow as a relative
(S5y.) having a cow
;

as mother, an
epithet of the

and prUni-matri.']

Maruts; [cf. go-matri

Go-bdla, an, m. the hair of a

cow.

Gobdlin, i, int, i, covered with cow's hair

gobflll yajas, a kind of buffalo (?).
Go-brdlanana,
n.
a cow and a Brahman.
am,
Go-brdhmana;

mamtshya,

as,

m. cows, Brihmans. and men.

Go-bhafta, at, m., N. of a poet.

Go-bhandira,
a, m. a kind of aquatic bird. Go-bhdnu, us,
m.,

N. of

a son of Vahni.

sessor, a king.

mountain.

m.

Go-bhuj, k,
earth-posGo-bhrit, t, m. earth-supporter, a

Go-matahikd,

Go-wajjAa, as, a, am,

a gad-fly (dnntfa).
Ved. granting cattle or
f.

Go-madhya-madhya(?), as, a, am, slender

in the waist.
Gomanta, as, m., N. of a mountain
N. of a people (also goghnata) an owner of cattle
Goa herd of cattle; a multitude of cattle-owners.
manda, as, m.=gomanta(1), N. of a mountain.
;

',

i.

go-maya, as,

2.

am,

i,

gomaya

(for

bovine, consisting of cattle;

am), m. n. cow-dung.
gomayaya), nom. P. gomayati,

with cow-dung

defiled

(as,

-yitum, to cover or smear with (cow-dung).

Go-

maya-dHiattra, am, n. a mushroom, a fungus.

Gomaya-ffhattrikd, f. a kind of fungus or mushroom.
Gomaya-priya, am, n. the plant AndroGomaydya, nom. A. gopogon Schcenanthus.

maydyate, -yitum,

to be similar to cow-dung, to
f. a

taste like cow-dung.

Gomayotthd (ya-ut),
Gokind of beetle found in cow-dung a gad-fly.
;

mayodbliava (ya-ud), as, m. the plant CathartoGo-mahisha-dd,

carpus Fistula [cf. dragbadha.]
N. of one of the
f.
granting cattle and buffaloes
GoMStris attending on Skanda or Karttikeya.
mdnsa, am, n. the flesh of oxen, beef. Go-matri,
td, m., Ved having a cow for mother, coming from
a cow an epithet of the Maruts [cf. pridnir-matri.]
;

Go-miiyu, us, us, u, making sounds like cattle;

a jackal ; N. of a jackal ;
(us), m. a kind of frog
N. of a Gandharva or celestial musician ; the bile or
bilious humor of a cow.
Gomdyu-bhaksha, as,
;

m. pi., N. of a people (eating jackals).

Go-mlthuna, am, n. a bull and a cow, a yoke or pair of
in
herds
&c.
rich
;
Go-min, t, Irii, i,
(i),
m. the owner of cattle or cows a jackal a wora
an
attendant
on
Buddha.
Go-mina, as,
shipper,

cattle.

m. a sort of fish, the bull-fish;

Go-mukha, as, m. a crocodile,

[cf. go-matsya.]
a shark
N. of a
son of Mstali also of a son of the treasurer of king
Vatsa also of one of Siva's attendants also of an
attendant of the first Arhat of the present AvasarpinI
(am), n. a kind of musical instrument, (a sort of
horn or trumpet ?) a house built unevenly or crookedly, viz. with angles or projections
spreading unguents, plastering, smearing; (as), m. a hole in a
wall of a peculiar shape made by thieves &c., a
;

a cloth-bag containing a rosary,

the beads of which are counted by the hand, thrust
inside ; (i), f. the chasm in the Himalaya mountains,
breach

(am,

i), n. f.

through which the Ganges flows, erroneously conceived to be shaped like a cow's mouth ; N. of a
river in Radha.
Gomukhu-vydghra, as, m. 'cowfaced tiger,' a wolf in sheep's clothing.

as, a,

am,

stupid as an ox.

cow's uriue.

Gomutraka.

the course of cow's urine

as,

Go-mudha,
Go-mutra, am, n.
ikd, am, similar to

(ikd),

f.

a kind of grass,

described as growing in corn-fields, of a reddish

colour and eaten by cattle, commonly called TSmbadu

krixhta-bhumijd, ktihetra-jd, rakta-trina\; an

the second half of which repeats nearly
of the first
all the
a form of calculation.
syllables
Go-mriga, as, m., Ved. the Bos Gavzus. Goa gem or precious stone brought from
meda, as,
the Himalaya and the Indus, described as of four
sorts, white, pile yellow, red, and dark-blue (perhaps
varieties of agate) ; N. of a plant, = kakkola.
Go[cf.

artificial verse,

the
meduka, as, m.
gem
[cf.
a kind of poison,
kdkola ; smearing
preceding]
the body with unguents ( = pattraka).
Gomeilasannibha, as, m., N. of a plant, = duydha-pdshdita ;
or
the
m.
chalcedony
opal.
Go-medlia, as,
offering
a

or precious sione

or sacrifice of a

cow

N. of

the attendant of the

twenty-second Arhat of the present AvasarpinI.

'mWtos, as, n. (for go-ambhas), cow's urine

Go;

[cf.

Go-yajna, as, m. the sacrifice of a

Go-ydna, am, n. a carriage drawn by oxen
or cows, a cart in general.
Go-yukta, as, d, am,
drawn by oxen or cows.
Go-yuga, am, n. a yoke
go-mitra.]
cow.

or pair of oxen, a pair of animals in general.

Go~

(am), n. a
Go-raksh, t,t,t,ot

yuta, as, d, am, frequented by

cattle

cattle-station, a hurdle for cattle.

k, k, k, guarding or preserving cattle.

Go-rcik>.ha,
as, a, am, keeping or tending cattle
(as), m. a
;

cowherd, a cowkeeper, the tender of kine a Gorkha

or inhabitant of Nepal an epithet of Siva N. of
the author of a work entitled Goraksha-sataka the
ristuibha; (am),
orange; N. of a medicinal plant,
:

keeping or tending cattle breeding cattle the

life of a herdsman
(i), f., N. of several plants,
n.

also = gorakshagandha-btihuld, gopdK, &c.

dagdhd ; a kind of cucumber, =kumbha-tumbi.
;

Go-rakshaka, as, ika, am, guarding cattle;

m. a cowkeeper, one who tends cattle. Gorakfha-karkati, (. a kind of cucumber, = (irbhita,
Goraksha-jambu, us, f. wheat the plant Uraria
Go-raksha~
Lagopodioides the fruit of the jujube.
Gona, am, n. tending or taking charge of cattle.

(as),

raksha-tanduld,

f.

the plant Uraria Lagopodioides.

Goraksha-tumbi, f.=kumbha-tumbi, a kind of

cucumber.
Goraksha-dugdhd, f. a small shrub, =
amrild, go-rakshi, jiryd, &c.
Gorakshya, am,
n.

tending

the

cattle,

ranku, us, m.

Go-

of a herdsman.

life

(?) a water-fowl

a chanter

a pri-

any person or animal confined (?) a naked man,

a mendicant &c. wandering about without clothes.
soner,

Go-ratha, as, m., N. of a mountain; of Siva.

Gorathaka, as, m. a carriage drawn by cattle.
Go-rabhasa, as, d, am, Ved. strengthened with
milk (S5y.) endowed with strength, strengthening,
an epithet of the Soma.
Go-rambha, as, m., N.
;

of a

m.

man

Go-rava, am, n.

saffron.

Go-rasa, as,

curdled or coagulated milk ; cowmilk.

Goraea-ja, am, n. buttermilk; curds.
"Go-raja, at, m. 'king of cattle,' a bull. Go-

buttermilk

rd/ikd or gordtt or gorikd, f. = go-kirdtika, the

Turdus Salica.
Go-ruta, am, n. a measure of
distance equal to two Kro or Koi, (as far as the
Go-ntdha in
lowing of a cow may be heard.)
a-go-rudka, q. v.
Go-rupa, as, a, am, Ved. cowbird

GoGo-rota, am, n. yellow orpiment.

a bright yellow pigment prepared from
the urine or bile of a cow, or vomited in the shape
of scibulae (?) by that animal or (according to some)
found in the head of a cow; it is employed in
painting and dyeing, and is of especial use in
marking the foreheads of the Hindus with the
Tilaka or sectarial mark it is also used in medicine
as a sedative, tonic, and anthelmintic remedy &c. ;
Go-lattika, {., Ved. a kind of animal.
[cf. ro&ina.]
Go-lara>ia, am, n. the measure or quantity of
salt given to a cov/.
Go-ldngula, as, m. a kind
of monkey described as of a black colour and having
shaped.

Tofand,

f.

cow also go-ldngala, t, m. f. (as),

N. of a people (t).~Golditgvla-parkartana, as, m., N. of a mounlain near Raja-griha.
Go-liha, as, m., N. of a plant; [cf. yhanta-pda

tail

m.

like a

pi.,

tali and go-lidha.]

Goligula, a wrong reading for
~ Go-lidha, as, m., N. of
golditgula-parivartana.
Go-loka, as, am, m. n. 'cow.
plant, =go-liha.

world,' a part of heaven, or (in the later mythology)

the heaven of Krishna.
Goloka-varnana, urn, n.,
N. of a part of the Sada-Siva-samhitS N. of a part
;

of the

Skanda-PurSna.

small shrub,

(.

a kind ot

dhiitnd and pdt/iari.

a kind of bent

plants

Go-lomikd,

= go-jd, go-dhumt, &c. commonly go-

Go-lomi,
grass,

(.,

N. of

several

with white blossoms

fceta-durva; root of sweet flag; Orris root [cf.

va6d, bhula-kes'a, go-lomikd] an excellent woman;
Goratsadin
a harlot (?).
Go-ratsa, ax, m. a calf
also

(sa-ad),
as, m. the
vandant,
[cf.

t,

m.

killing
f.,

'calf-eater,'

of a cow

N. of

priyam/u']

a wolf.
[cf.

Go-vadha,
Go-

r/o-badha.]

a plant bearing a fragrant seed

another plant,

= plta-ptishpa~

go-vapmha.
or gandha-valli.
Go-vapusha, as,
a star or as light ; (Say.)

dandotpala
a, am, Ved.

beautiful as

N. of a

plant,
n. a cow's horn

= drona-puslipi.
N. of a Sanian

Go-iringa, am,
(in this sense

more

=
plant,

Go-vardkana, as, m. a celeshaped like a cow.

hill in Vrinda-vana or the country about Ma-

correctly gausriitga) ; (ae), m., N. of a

vnrvura ; N. of a mountain. - Go^riitga-vratin,

(this hill was lifted up and supported by

Krishna upon one finger for seven days, to shelter
the cowherds from a storm of rain sent by Indra to

inas, m.

brated

thura;

test Krishna's divinity) ; N. of a holy fig-tree in the

country of the Bahlkas N. of a renowned author.
;

'

Govardhana-dhara, cw, m. hill-supporter,' a N.

of Krishna.
Govard/iandddrya (na-d<?), as, m.,
N. of a poet. Govardhandnanda (fna-dn^), as,
an
author.
N.
of
Go-vallava, as, m. a cowm.,
herd.
Go-raid, f. a barren cow.
Gv-vdta, as, m.
a hurdle for cattle.
Go-vdsa, (is, m. the abode of
cows, a cow-house, hurdle for cattle ; (as, a, am),
covered with an ox-hide.
Go-vdsana, as, a, am,
covered with an ox-hide
the Sivis.

Go-mkarta,

the killer of a cow.

(as), m.,

N. of a king of

as, or yo-vikarttri,

Go-vld,

t, t, t,

or procuring cows.
Go-vinata, as, m.
medlta), a form of the AsVa-medha.
as, d,

to,,

m.

Ved. acquiring
(soil,

afoa-

Go-vinda,
finding cattle or cows

am, obtaining cattle,

m. a cow-keeper, the

finder of cows, the

(as),
searcher for cows, a chief-herdsman, an epithet of

Brihaspati [cf. gotra-bhid], regent of Jupiter ; one

of the most usual appellations of Krishna or Vishnu

N. of the fourth month

N. of a
also of several teachers and authors
N. of a
prince
mountain.
Govinda-kuta, as, m., N. of a mountain.
Govinda-f/ira, at, m., N. of a son of Sivain that

form

Gomnda-6anda, at, m., N. of a king

rSma-gira.
of Pushpavatl.
Govinda-<landra, as, m., N. of a
Gomnda-datta, as, m., N. of a BrShman.
prince.
GovindaGovinda-deva, as, m., N. of a man.
dvadafi, (. the twelfth day in the light half of the
month Phslguna. Gooinda-natka, as, m., N. of
the preceptor of SarrkarSc'Srya.
Gomnda-bhatta,
Govinda-raja, as, m.,
as, m., N. of an author.
as, m., N. of a
Govtrula-rdya, as, m., N. of a lawyer
also of a poet.
Gonnda'siiri, is, m., N. of a man.
Gorinda-sv dmin, i, m., N.of a Brahman. Govinddnanda (da-dn), as, m., N. of a scholiast.

N. of an

author.

Govinda-rdma,

scholiast.

Govinddrnava (da-ar), as, m. title of a work.

Govinddshtaka (da-ask), am, n. 'the eight
verses of Govinda,' title of a literary work.
Govindu, us, us, u, Ved. searching for cows or milk.
Go-vish, t, (. cow-dung.
Go-viskdna, as, am,
m. or n.(?), cow-horn. Go-vishanaka, as, m. a
kind of musical instrument, a sort of trumpet.
Go-

vightkd, f. cow-dung.
Go-vi$arga, as, m. = goGo-mthl, f. 'cow-path,' N. of
sarga, day-break.
that portion of the moon's path which contains the
asterisms Bhadra-padS, Revati, and AsvinT, or (acGocording to others) Hasta, CitrS, and Svatl.
virya, am, n. the value or price received for milk &c.
Go-i'finda,

am,

n. property in cattle,

of flocks and herds, a herd, a drove of

rrinddraka, at, m. an excellent cow.

possession

cattle.

Go-

Go-vrisha,

m. a bull ; an epithet of Siva. GorrishaGo-vrishadhvaja, as, m. an epithet of Siva.

Govrishabhditka (f>?ta-an),
bha, as, m. a bull.
of
m.
an
Siva.
as,
epithet
Go^iaidya, as, m.
as,

a cow-doctor, a quack doctor.

Go-vyaMha, as, d,
am, Ved. one who approaches a cow (in a bad sense).
a
cow
and a tiger.
Gon.
am,
Go^vydyhra,
vydilhila, a, m., N. of a man.
Go-vraja, a, m.
a station for cattle, a cow-pen
N. of an attendant
;

of Skanda also of a Danava.

Go-vraia, as, d, am,
or govratin, z, irii, i, one who imitates a cow in
;

frugality.

am,

Go-s'akrit,

n. a present

Go-iaph/i, as,
d, n.

f.

cow-dung.

Go-iata,

of 100 cows sent to a Brahman.

m.

a cow-sta'.l, a

in a cow-house;

t,

n.

a cow's hoof.

cow-house

Go-^dla, am,

(as, a, am), born

of a Gauda prince.

m., N.
Goidli, is, m. (connected with the preceding?),
N. of a man. Go-firsha, as, d, am, shaped like a
cow's head ; (at, am), m. n. a kind of sandal-wood
described as having the colour of brass and very
Go-&rsha!ca, as, m.,
fragrant ; the head of a covr.
(as),

pi.,

N. of a

sect.

Go-irlta, as, d,

am,

Ved. mixed with milk (as Soma).

Go-^ruti, is,
m., N. of a man with the patronymic Vaiyaghra10
n.
oxen
and horses;
Go Vtvz (go-as ), am,
padya.
and goa$va.~\
Go-shakhi or go[cf. gavddva
sakhi, is, i, i, Ved. furnished with or possessing
cattle; mixed with milk (as Soma).
Go-shadcjava,
am, n. three pairs of cattle. Go-s/utni and goVed.
or
sani, is, is, i,
acquiring
presenting with
cattle.

"Go-ehan,

Ved.

acquiring

d, d, a, or go-shd, as, as,

am,

or

Go-skdti,
bestowing cattle.
cattle, procuring cattle
is, f.,
fightof
cattle or booty.
the
sake
for
Go-skadi,
ing
of
Ved.
a
kind
bird
on
(, (fr.
(' settling
go-sdda),

Ved. acquiring

am, walking among

Ved. fighting for the
sake of cattle or booty.
Goshuktin, I, m. (fr. gomkla), N. of a Rishi. Go-shedhd (go-se), f., Ved.
a kind of evil being.
Go-shtoma (go-st), as, m. a
sort of liturgy, a ceremony lasting tor one day and
Goshu-fara, as,
Goshu-yudh, t, t,

cows').
cows.

i,

t,

forming part of the Abhiplava which

lasts

six days.

Go-shtha (go-stha), as, am, m.

n. (in the later

abode for cattle, a

language the n. only occurs), an

cow-house, cow-pen, a fold for cattle, any place where
animals are kept, a stable a station of cowherds
an epithet of Siva (the refuge of men ?) a purifica;

N. of a Saman (as),
an assembly, a meeting

tory Sraddha for a family{?)

m., N. of an author

(i),

f.

family connections, but especially the dependant or junior branches ; conversation,

discourse, dialogue, dispute ; a kind of dramatic
society

association

Goshthacomposition or entertainment in one act.

ja, a*, a, am, born in a cow-pen ; (as), m., N. of
BrShman. Gonhtha-pati, is, m. a chief-herdsman. Goshfha-vedikd, f. a mound or altar in a
'
Goshtha-s'ra, as, m. (s"ra fr. 3van), a
cow-pen.
dog in a cow-pen 'which barks at every one (the
word is applied especially to a person who stays at
a

home and

slanders his neighbours)

sorious, envious

(the

word

is

malignant, cenby native

also derived

from goshtha and adva.)

(tha-dg), a*, am, m. n. a house
authorities

Goshthddhyaksha (tha-adh),
herdsman.

Goshthdgdra
in a

as,

GoMhdna

cow-pen.

m. a chiefd, am, Ved.

cow; giving a cow. Go-sambhava, as, d, am,

produced from or by a cow ; (a), f., N. of a plant,
dueta-durvd ; [cf. golosl.]
Go-sarga, as, m.
the time at which cows are usually let loose, daybreak, dawn.
Go-sat'pa, as, m. Lacerta Godica ;
Go-sava, as, m. a kind of sacrificial
[cf. god/iikd.]
ceremony lasting one day ; the sacrifice of a cow,
one of the great sacrifices of the Hindus in former

times, and not permitted in the present degenerate

Kali age ; see go-medka.
Go-saliasra, am, n. a

N. of two holidays ; the

(I), {.,
day in the dark half of month Karttika,
and the fifteenth day in the dark half of month
Go-mtrikd, f. a rope fastened at both
Jyaishtha.
ends having separate halters for each ox or cow.
Go-stana, as,
Go-sevd, f. attendance on a cow.
m. the udder of a cow a cluster of blossoms, a nosegay &c. a garland consisting of four or of thirty-four
strings, a pearl necklace of four strings
(a), f. a bunch
of grape ; (z), f. a bunch of grape
N. of one of
the Matris attending on Skanda.
Go-stoma = gothousand kine

thl

[cf.

gopdshtaml.]

Goshlhi,

is,

m.

= gosh(

partnership, fellowship.
Goshfhika,
relating to an assemblage or society.
Goshfhika, at the end of a compound =goshthi,
t), society,

as, a,

am,

partnership, fellowship.
Goshtht-pati, is, m. the
chief person in an assembly, a president ; the master

of a family.
Goshthe-kshvedin, I, inl, i, bellowing
in a cow-pen, a boasting coward.
Gosh/he-patu,
us, us, u, clever in a cow-pen, a vain boaster.
Goxhthe-patfdita, as, d, am, learned in a cowpen, a vain boaster.
Goshthe-pragalbka, as, d,

am,

enterpiising in a cow-pen, a boasting coward.

Goskthe-vijilin, t, ini, i, victorious in a cow-pen,

coward.

Goshlke-iaya, as, a, am,

Gosh/he-dura,
sleeping in a cow-pen or cow-stable.
m.
a
a
hero
in
as,
cow-pen, a boasting coward.
Goshthya, a, d, am, Ved. relating to a cowboasting

house,
(fr.

the

being in a cow-pen.

Gosh-pada, am,

n.

gos, gen. fr. go and pada), a cow's foot or hoof,

mark or impression of a cow's foot in the soil ;

a quantity of water sufficient to fill such an impression, a small puddle ; a measure, as much as a cow's

Gosakhi, cf. go-shakhi.

Go-sankhya, as, m. one
who counts the cows, a herdsman, a cowherd. Gofootstep will

hold

sankhydtri,

td,

a spot frequented

m.

'

by kine.

counter of the cows,' a herds-

man, a cowherd.
Go-sanga, as, m. day-break,
dawn; (a wrong reading for go-sarga.) Go~sattra,
am, n., Ved. a particular sacrifice. Go-sadrHaha,
Go-sani = go-shani,
as, m. the Gayal, Bos Gavseus.
q. v.

Go-sthdna or go-sthdnaka, am,

stitoma.

Go-sanddya,

as, d,

am,

presenting with a

n.

station for cattle, a cow-stall, cow-house, cow-pen, a

hurdle for cattle ; [cf. go-sh/hdna.]
Go-sphurana,
n. a twitching of any particular part of the hide
of a cow, as on being touched &c.
Go-mdmin, i,
m. the master or possessor of cows or of herds a
a honorary
religious mendicant (commonly gosain)

am,

proper names (e. g. vopadeva-go~

is master of his organs of sense
Gosvdmi-sthdna, am, n., N. of
(go, an organ ?).
the peak of a mountain in the middle of the Himatitle

affixed to

svdmin)

one who

Go-han,
Go-liatyd, f. the killing of a cow.
God, ghrii, a, Ved. killing cattle, a cow-killer.
hanna, am, n. cow-dung; (incorrectly gohalla.)
n.
Go-hara, as, m. or go-harana, am,
stealing
laya.

cows; N. of a section of the fourth book of the

Maha-bharata.
Go-haritdkl, (. the tree jEgle
Marmelos
Go-hinsd, f. hurting or
[cf. bilva.]
- Go-Mta, as, d, am, fit or proper
injuring a cow.
;

;
cherishing or protecting kine ; (as),
the tree -3Jgle Marmelos ; N. of a creeping plant ;

for cattle

Go-hiranya, am,

ghosha.]

n.

'ili

m.
[cf.

cows and gold.

diminutive of go, a cow.

as, m., N. of a mountain.

Gokd,

f.

Gokd-mukha,

<8\yokhd,f.& particular part of thebody.

(go-stha), an,
an abode for cows ; [cf. go-&thdna.~\
Gosh/hdshtaml (tha-ash), f. a particular festive

day

fifteenth

goghnata,

as

serving

299

gonda-vana.

also called

as,

m.

pi.,

N. of a people.

gotchala, as, m., N. of a plant,

Alambusha ; the palm of the hand with

the fingers extended (?) .

"frsft gajl,
leaves

f.,

N. of a plant with sharp

(also goji if required

by the metre.)

*TT3 goda, as, m.

gonda, a fleshy navel;
a lump of flesh on the navel
(also read godu. )
;

jf\sPi godani, N. of a country

reading for

I.

jftS^f godumba, as,

a kind of cucumber,
(a), f.
a coloquintida.

Godumbikd,
JffolJ

(a

wrong

go-ddna.)

gona,

f.

m. the water-melon
Cucumis Maderaspatanus

;
;

Cucumis Maderaspatanus.

as,

m. an ox

(fr.

the Pali).

gonika, a kind of woollen clot

the Pali gonaka).

>ftfi!T!!
(fr.

Tftltft goni, f. (at the end of an adj. comp.

goni ), a sack the measure of a Drona torn or
Gom-tarl, f. a
ragged clothes; [cf. gaunika.]
;

small sack.

*ft?!3 gonda, as, m. a fleshy navel ; a pera man of a

son with a fleshy or prominent navel
low tribe, a mountaineer, especially inhabiting the
eastern portion of the Vindhya range between the
;

NarbadS and Kistna, giving name

to the province

of Gondvana.
Gonda-vana, am, n. the
forest, N. of a country ; (also gondavdra.)

Gonda

300
'iV'sf<*0 gondakirl or yondakri,

N. of

f.,

a Riginl.

'\\ni gotama, as, m., N. of a Rishi belonging to the family of Aihgiras, with the patronymic
RShOgana, author of several hymns of the Vedas ;
N. of a lawyer N. of a sage, the founder of the
;

Nyiya philosophy

N. of the twentieth VySsa

in

of a king of Potlla, son of

Karnika; (an), m. pi. the descendants of Gotama.
Gotama-stoma, as, m., N. of an Eksha sacrifice.
the Vishnu-PutJna

"

Gtftftnia-xrartihi,

a descendant of

m., N. of a Jaina saint

f,

Gvtamdnvuya (ma-an),

gautamci-sramin.]

m.

epithet of

Gorama,

[cf.

as,

Sakya-muni,

of the Buddhist religion.

Gotamlpvtra, as, m., N. of a prince (also gomati-putra.)
the

founder

See under go,

THst go-tra.

mf
[cf. I.

am

3. goda,

go-da,

or as, n.

p. 297.

m. the brain;

297, and gorda.]

p.

f.

go-dha,
a chord

(fr.

go and

a leathern fence

rt.

Godha-vinakd.

as,

m. a

vif-khadira.]

Godhdya, nom.

P. godhayati, -yitum, to be
curved as the leathern fence of archers.

Godhi,

m.

is,

the forehead

the Gangetic alligator

Godhikd,

agdra-godhikd and griha-g.]Godhikdtmaja ( kd-df), as, m. a kind of lizard [cf.

gaudhdra, gaudheya, gaudhera.]
Godhini, f. a kind of Solanum ; [cf. ksharikd.']

tector, a preserver

m. a guardian, a pro-

[cf.

guhera.']

'U'i\*'\<9gonadika, as,

(other authorities have gonadifa.)

TTTT go-pa, as, m.

go and

(fr.

Gopeta

(pa-Ha\

m.

as,

herdsman, the keeper or owner of kine ; an

also of Nanda, the foster-father
of Krishna ; also of Sakya-muni.
a chief

a widow's bastard

Gopaka, as, d, am, one who guards or protects

m. the superintendent of a district; myrrh;
;

(a*),

the wife of a cowherd, a cowherdess;

(.

(iki),

protectress.

a protector, a
Go-pa, as, m., Ved. a herdsman,
[cf. go-pa, deva-gopd, vata-g , vdyu-g,
;

who

N. of a pupil
of Veda-mitra; (am), n.=go-loka, the heaven of

a protector, a guardian, a preserver, a

station ;
cherisher, a helper, a friend or patron; the superintendent of several villages, the head of a district ;

golanda, as, m., N. of a man.

goldsa, as, m. a mushroom, a kind
of fungus springing from
cow-dung [cf. gomaya;

soma-g.] Gopd-jiftva, as, d, am,

has the tongue, i. e. the voice of a

(SSy.)

m. or

gova, as or am,
country

(also read

mountain

= gopi, the

myrrh,

= gopa-rasa ;

plant Ichnocarpus Frutescens

(a),

f.

N. of one

of the wives of S'ikya-muni ; (i), f. the wife of a

cowherd, see below [cf. go-pd, ahi-gopa, indra-g",
kula-g", Irvla6a-g , mnndra-g.}
Gopa-kanyd,
(. the
daughter of a cowherd a nymph of VrindS-

an epithet of Indra.

Gopa-vat,

vana; the plant Ichnocarpus Frutescens.

Gopa-karkatika, (. = gopala-karkatl.
Gopa-ghonfd, f.,N.
=
of a plant,
a wild
haxtikoli,

commonly srynkuln,

sort of jujube,

Zizyphus Nepeca or Zizyphus Osnoplia.

Gnjia-jlmn, i, m., N. of a mixed caste.
Gopaf.
the
office
of a herdsman.
td,
Gopa-datta, as,
of
a
N.
Buddhist
author.
m.,
Gopa-dala, as, m.
the betel-nut or areca tree.
Gopa-biulhu or

gopa-

f. a cowherd's wife
the plant Ichnocarpus
Frutescens (sdrivd)
[cf. yopa-kanyd.]
Gopabadhuti, f. the youthful wife of a cowherd.
Gopa-

Tnilliu,ii*,

bhadra, am,
(idluka)

n.

(a),

f.

the fibrous
the plant

root of a water-lily

Gmelina Arborca,

[cf.

to

fr.

keep back, to pre-

vent from approaching.

TIN

w ynvala, as, m., N. of a man

haps a corruption

fr.

go-pala)

[cf.

also

(per-

gobdla.]

'mq-'i'T; govicandra, as, m., N. of a

;
(the names of the other princes of the same
dynasty ending in Sandra, this word may be a comp.
fr.
govi and Sandra, govi being probably contracted
fr.
go and avi.)
prince

See under go,

go-vinda.

p. 299,

gosarya, as, m., N. of a man.

juvenile

celestial personages) ; a milkmaid ;

a protectress; nature, elementary nature; the plant
Gopi-<?andana, am, n. a
Ichnocarpus Frutescens.

of white clay
DvSrakS and used by

species

smearing their
t,

gose, ind. a

gopalava, as, m.
(for gopdlaka ?).

flM<JI

goputa,

f.

rt.

day-break.
'ffr'ToR

goshaka, as, m., N. of a Buddhist

N. of a

pi.,

to collect,

ble,

nom.

bably a

fr.

to heap together
goshtha and more correctly

[cf.

N. of an author

= goj)0-rasa;

See under go,

as,

goyi6andra,

m.,

(for

the

m.

gum

gorata, as,

n.
'{\'l^ gosa-griha, am,

of a house, an inner or sleeping-room, a bed-

N. of a

TnTT^r^T gosasasa, as, m. myrrh, =goparasa ; [cf. also gosa and ^o^o.]

gopl-fandra ?).
;

[cf.

effort, exertion,

guraifa.

[cf.

the brain

n.

jftH gola, as, a, am, m. f. n. (connected

with guiia, q. v.), a ball, a celestial or terrestrial
round or globular, a sphere,
globe a circle, anything
= mandala [cf.g'u.da']; (as), m. the tree Vangueria
widow's bastard [cf. kitnda];
Spinosa; myrrh; a
the conjunction of all the planets or the presence of
N. of a son of Akrlda (a), f.
several in one sign
a wooden ball with which children play; a large
;

woman's
N. of a
Golariver, = gold or go-ddvarl ; [cf galagolin.]
the
grdma, as, m., N. of a village situated on
GodSvart (the right reading may be gold-grama.)
;

red

arsenic

ink

a N. of the goddess Durgi

Gola-yantra, am,
strument.

Sskalya

n. a

kind of astronomical inas, m., N. of a

Golanka (gola-an),

Gohana,

as,
lair

as, a,

m.

N. of a man.

m., N. of a pupil of

us,

guhalu and

[cf.

hiding-place,
or filth.

gotila.]
rt.

(fr.

gvh), Ved. a

a secret place for hiding refuse

am,

covering, hiding

[cf.

ava-

dya-gohana.]
hidden part ?').
Gohira, am, n. the heel ; ('
or concealed
Guhya, OK, d, am, to be covered
and r/nhya.]
be kept secret
[cf. a-gohya

to

jfr^ gaungava,

globular water-jar

'flfac-4 gosila, as, m.,

jflWrf gosvalu,
ft? goha,

goda and godhi.]

female friend

the inner

chamber.

m. a kind of Acacia

Tuq gorda or gordha, am,

gate.]

[cf.

(?)

p. 298.

dushkhadira.]

gorana, am, n.

myrrh, myrrh,

watch of the night, early

last

morning or day-break, =go-mrga;

Sutras.

or proceeding
Gdbhiltya, as, a, am, relating to
from Gobhila.

scholiast of the San-kshipta-sara

spelt

See under go, p. 299.

go-shtha.
gosa, as,

go-mayu.

(pro-

goshth.)

putika."]

Tftf?f5 gobhila, as, m.,

A. goshtate, to assem-

cl. i.

gosht,

gup.

cardamoms;

large

to one

author.

See under

Sec.

word belonging

of the provincial dialects, according to some also a

Sanskrit word; perhaps
^ose (loc. of gosa), at

for

worshippers

of an Upanishad.

gopana,
warrior-tribe

Vishnu's

Gopi-fandanopanishad fna-

face.

title

{.

from

be brought

to

said

N. of a

*fN<? yovaya, nom. P. (a corruption

gopaya), gwayati, -yitum,

times as holy or

a king; the chief herdsman, i.e. Krishna; N. of a

Gandharva fcf. go-pat{] ; N. of a Buddhist Arhat ;
a

n. (?),

turn.)

N. of

Krishna.

an, all, at, Ved. granting protection.

to
Gopi, f. a cowherd's wife (especially applied
the cowherdesses of VrindS-vana, the companions of
considered someKrishna's
sports, who are

pa), a

cowherd, a herdsman, a milkman, considered as a

man of mixed caste; the chief of a cow-pen or

or the presence of several in one

sign

part

rt.

a globular water-jar ;
the conjunction of all the planets

gum myrrh

of certain Grihya-sutras and of grammatical

m. a kind of plant;

species of pease

as,

ball or globe
a wooden ball
anything globular, a sphere &c. a

Golaka, as, m. a
fot playing with,

N. of a king of KasGopddhyakska (pa-adh'),

m. an overseer of herdsmen, the chief of herdsmen.

Gopdnasi (pa-an), f. the wood of a
the bamthatch, a curved beam which supports it
boo frame-work on which it rests.
Gopendra ("paan
in ), as, m. the chief of the herdsmen,
epithet

'

*''*? 9~dhuma, god/iiimaka. See undergo.

Goladhyaya ("la-adh"), at, m. title of a

chapter of BhSskara's Siddhauta-S'ironiani treating of
the terrestrial and celestial globes.
nan.

as, m.,

as,

[cf.

^TTWr godhera,

Gupdtanka,

(pa-dd),
mlra; N. of a poct.

a kind of lizard or alligator, Lacerta

f.

'/, m. a cowherd
Goa herd, and dtavika, a forester ?).

gopa,

up),

an Iguana.
Godica;

(ft.

gopa-vesha,

jiaititya

cowherd;

the

a kind of

f.

Godha-skandha,

[cf.

inpn-veta
as a herdsman.

dha), a

arm to prevent injury from the bow-string; an

Iguana, either the Gosamp or the alligator, commonly
GosSpa.
Go;Jhd-padikd or god/ia-padl, f. the

kind of Mimosa

f.mily of Atri.
Gopa-calli, f. the plant Ichnocarpuj
Frutescens (anantd) ; Sauseviera Zeylanica (murvd).
t
or
as, a, am, dressed

Ved. one

wound round

N. of a Rishi of the

at, m.,

Gopa-vana,

salia-g", su-rf,

left

plant Cissm Pedata.

stringed instrument.

as. dx, us, Ved. abundantly furnished with cattle or

milk.

297.

p.

gauda.

at,

</o/(-M<//
Gopa-rasa,
kdimart]
m. gum myrrh, myrrh; [cf.//o-j>aand roa.]
d'oyordili/ra, da, m. pi., N. of a people.
Go-parmos,

guardian

q. v.

See undergo,

go-davari.

il:n.

epithet of Krishna

youth of sixteen or eighteen years, when he has attained

the age of puberty, and shortly before marriage.

Goddnikagauddnika,

also

of Krishna or Vishnu.

3. gofldna, am, n. the part of the head close to the

Godanaright ear: (for i.go-dana see under yo.)
t>idhi,is, m. or goddna-mctrtgala, am, n. a ceremony
performed by anointing that part of the head of a

sinew

TIT?

tt yondakirl.

several
>\\

am, n. (d.gungu), N. of

Samans.

fy 4

gauiijika,

as,

m.

(fr.

gunja), a

goldsmith.

TITJ gauda, as,

i,

am

(fr.

guda), prepared

from sugar or molasses; (l\ f. rum or spirit distilled

from molasses one of the RSgims, the wife of the
and spirited
Megha a style of poetry, the bold
;

R5ga

301

^r gauda-de&a.
style

the

dialect

Bengal

sweetmeats

n.

(am),

extending

to the

Van-ga

of Orissa, (the ruins of

borders

gaupatya, am, n.

or (am), n., scil. rdshtra,

(as), m., soil, deia,
'
the district of
the sugar country ; N. of a country,
central
of
the
from
Gaur,'
part
Bengal,
its

by the same name are still extensive) ;

the inhabitants of this country; (as), m.,
N. of a R5ga ; N. of a lexicographer. Gauda-deia,

m.

pi.

m. the country Gauda.

Gauda-pdda, as, m.,
N. of a commentator on several Upanishads and on
the San-khya-kSrika.
Gauda-pura, am, n., N. of
a town.
Gauda-bhritya-pura, am, n., N. of a
tovin.
Gauddbfiinanda or gauddbkinandana
as,

(da-abh), as, m., N. of a poet.

Gaudaka, as, m. pi., N. of a people living to the
east of Madhya-desa.
Gaudaka-mriga, as, m. a
wild horse

[cf.

as, I, am, relating to sugar or molasses,

for the preparation of sugar, prepared with
sugar

Gaudika,
fit

or molasses

*I

as,

I,

rum.

n.

(am),

Gaudiya,

am,

S *f gaudana

Gaupika,
man's

as,

like a

go-puMha),

(fr.

tail.

cow's

tail,

as,

GomatI

as,
;

am (fr.

i,

ITT gaura,

for

as,

or belonging to a

&c.

go-mati), being in the

N. of a

(F), f.,

wrong reading

am, of

i,

for a cow's tail

bought

Gaumata,
a

am

i,

river

(the latter being

gautami.)

am (said to be fr. rt.

i,

3. gu),

shining, brilliant,

pure, clean, beautiful ; (as), m. white, yellowish, &c.

(the colour) ; a kind of buffalo, the Bos Gaurus,

Gauda or Bengal.

often classed with the Gavaya white mustard, the

seed of it used as a weight,
3 RSja-sarshapas [cf.
gaura-sarshapa'] ; the plant Grislea Tomentosa

= godana, q. v.

= dhava) ; the moon the planet Jupiter ; N.

(
of a Yoga teacher, a son of Suka and Plvarl
an
epithet of the saint Caitanya ; (f), f. the female of
the Bos Gauros; the Vac or voice of the middle
region of the air; turmeric,
rajani, and N. of
;

TflU! gauna,as,

i,

am (tr.guna), subordinate,

secondary.unessential ; metaphorical, figurative; secondary as applied to the month reckoned from full moon

to

full

moon

having

qualities, attributive, adjective

relating to multiplication or

karma,

enumeration

less immediate
Gauna-tva, am,

tive or subordinate

word.

gaunam

object of an action in a

the

sentence.

n. the state

of an adjec-

Gauna-paksha,

as,

m.

the minor or weaker side of an argument &c.

i.
gaitnika, as, I, am, relating to the three
qualities (of sattva, rajas, and tamos'), having
qualities, relating to or connected with qualities
;

subordinate.
n. subordination; the state

of being

&c.

2. gaunilca, as,
sembling a sack.

I,

am

goni), re-

gautama, as, i, am (fr. gotama), reGotama (e. g. with pada-stobhdh, N. of a

(as), m., N. of Buddha or Sakya-muni

the founder of the Buddhist religion ; N. of a teacher
of ritual ; N. of a grammarian ; of a legislator ; a patro-

Siman);

nymic of Kuiri, of Aruna, of UddJlaka, of Saradvat,

of Satananda

the father of Ekata, Dvita, and Trita

(MahS-bh. IX. 2073) ; N. of the first pupil of the
last Jina ; a kind of poison, one of the fixed kinds ;
;

a patronymic of Krip! and other women ; an

DurgS ; N. of a Rakshas! or female goblin; N. of a river, =gomaK; a kind of yellow pigment or dye, =go-ro(ana; turmeric; (am), n., N.
{.

epithet of

of a Saman;
'

bone.']

the river

a lake.
;

medas, and bhdradvaja,

Gautama-samljhavd, f. an epithet of
GodJvarl.
Gautama-saras, as, n., N.of
Gautama-sfdmin, I, m., N. of a Jaina
[cf.

fat;

[cf.

gotama-svdmin.]

Gautamaka, as, m., N. of a king of the Nagas.

Gaulami, a patronymic = gautama.
Gautamiya, as, a, am, belonging to Gautama,
coming from him &c.

am

Tn'ttWngautamasa,

as, i,
(tt.go-tamas ?),
epithet of two verses of the S5ma-veda.

gaudanika, as, i, am, relating to

ceremony called Godana (q. v.), performing it.

'IT<;[[1<*
the

Gaurl, an epithet of the deity KSrtti-

=priyangu, maiijishtha, &c.

a yellow pigment or Aye,

gtM-o6and; a girl eight
years old, any young girl prior to menstruation, a
maid, a virgin; the earth; 'the brilliant goddess,'
N. of the goddess PSrvati or daughter of Himalaya

and wife of Siva N. of the wife of Varuna N. of

the mother of Sakya-muni [cf. mayo]
N. of one
of the sixteen Vidya-devis ; N. of the wife of Prasena;

am, n. the vow of Gauri, a kind of rite in

honour of Gauri.
Gauriia (ri-isa), ai, m. the
lord of Gauri, an epithet of Siva.
Gaurika,

who

incurring the curse of her

husband was changed into the river Bahu-da ; N. of
the wife of Vi-rajas and mother ofSu-dh5man; N.of a

N. of a Ragim, the wife of the Raga Malava

N. of several metres, one consisting of four lines of
twelve syllables each another consisting of four lines
;

m. white mustard

as,

of Mandhutri

Gaurila, as, m. white mustard;

filings

*v

^II^K gaudhara,

m.

as,

(fr.

godhd), an

Iguana (considered as the offspring of the alligator on

account of its smaller size and similar
shape) ; also

gaudheya and gaud/iera.

Gaudheraka, an, m. a kind of

small venomous

animal.

T^N

rrVH gaudhuma,

as,

i,

coming from wheat, made of

TWJ gaudhumra, a
gauktma,

q. v.

am

(fr.

go-dhuma),

it.

various reading for

gold; [cf.lat.gilwis; Lith. gdtSnas, giele; Russ.

schiltyi; Geim. gelbf].
Gaura-khara, as, m.
a wild donkey; [cf.
Gaura-

gawdaka-mriga.]

griva, as, m. pi, N. of a people in Madhya-des'a.

am, belonging to this

m. an epithet of the
saint Caitanya.
Gaura-jiraka, as, m. white cumin.
GauraGaura-tittiri, is, m. a kind of partridge.
tvat, It, m. the plant Terminalia Catappa; [cf.
Gauragrlviya,

as,

inguda.~]

as,

'll<,<< gaurakshya,

N. of a

Gawra-ddka, as, m, N. of a plant,

Madhuka. Gaura-s"iras, as, m., N. of a

or estimation
venerableness

a kind of vegetable;

[cf.

pattra$aka-vi.s'eska,=

and gandha-iaka.}
katu-drinydla
Gaurdrtga
D
( ra-a), as, m. an epithet of the saint Caitanya ;
and aaura-AmoYa.]
[cf. oaura
Gaurdjdjt (rawhite cumin.
m. a kind of poison.

aj),

f.

- Gaurdrdraka

cumbrousness

dignity

mdtri-gauravdl, out of respect for one's

Gaurava-wat, an, ati, at, important.
Gauravasana (w-ds), am, n. a seat of honour.
Gauraverita (va-ir), as, a, am, praised, famed,

celebrated.

Gauravita, as,

a,

monkey

with a white face.

gauri,

the

day of the dark half in Brahma's

Gauri-kdnta, as, m, N. of a commentator

thirteenth

month.
on theTarka-bhasha.
Gaurikdnta-sarvabhauma,
ax, m., N. of a commentary called Ananda-laharltarl.
m. the father of Gaurl, an
us,
Gaurl-guru,
epithet of the Himalaya.
Gauri-ja, as, m. an
epithet of Karttikeya ; (am), n. talc.
Gaurttidtha,

highly esteemed or valued,

is,

m., N. of a man.

as, m. (fr. gurutalpa), the violator of the bed of a Guru or religious

3JS gaurutalpika,

preceptor.
*
rt 8J Ut) h gaulakshanika, as, m. (fr. golakshana), one who knows the good marks of a cow.
1 1

Gaulo-mana, as,

i,

am (fr.

go-Ionian), resembling

cow's hair.

TTtHT gaula,

f.

=gaura

gauri,

N.of the

daughter of Himalaya and wife of Siva.

Jnfrt"=5 gaulika, as, m., N. of a plant,

=gauliha and gaultdha.
nrf^B^B yaulmika, as, m. (fr. gulma), a
a troop,
single soldier of

one of a body of

<M?I gaulya, am,

syrup

n.

(fr.

soldiers.

gula =guda),

spirituous liquor.

gaus'akatika, as, i, am (fr. gofakata), possessing a carriage drawn by oxen.

Gauiatika, as,

i,

am

(fr.

go-s"atam), possessing

a hundred oxen or cows.

Gaus"rittga,am,n.((r. go-dringa), N. of a SSman.

Gaushukta, am, n. (fr. goshuktin), N. of a Saman.
Gaushukti (fr. gaushukta), N. of a man.

Gaushthina, am, n. (fr. gosh/ha), the site of an

abandoned cow-pen.
Gausahasrika, as, i, am (fr. go-sahasra), pos-

old and

Gaurd-

hika (ra-alti), as, m. a kind of serpent.

Gauriviti, is, m. (for gauri-if), N. of a Rishi, a descendant of Sakti.
a
N.
of
Kalpa,
Gauri-kalpa, as, m,

am,

venerable, respectable.

i,

kind of black

gravity, respectability,
shown to a person

respect

(e. g.

(ra-ar), as,

Gaurdvaskandin (ra-av),
m. an epithet of Indra. Gaurdsva ("ra-a-f), as,
m., N. of a prince.
Gaurdtya (ra-ds), as, m. a

go-ralcsha),

mother).

Muni.

Gaura-sarshapa, as, m. white mustard,

Sinapis Glauca ; the white mustard seed considered
as a measure of
Gaura-suvarna, am, n.
weight.

(fr.

am

Gaura-prishtha, as, m, N. of a prince.

as, m, N. of a pupil of Samlka,

prince.

a kind of

am, n.

'ii<( gaurava, as, i,

(fr. guru), relating
or belonging to a Guru or teacher ; (am), n. weight,
heaviness ; length in prosody ; importance, high value

Gaura-mukha,

a Purohita of king
Ugra-sena.
Gaura-mriga, as,
m., Ved. the Bos Gaurus.
Gaura-vdhana, as, m.,

steel

the office of a herdsman, breeding cattle.

I,

Gaura-fandra,

people.

iron or

or dust.

a metronymic

f.

(a),

commenced.

of thirteen syllables each another

consisting of four
lines of twenty-six
long syllables each; (am), n.
white mustard
the filament of a lotus
saffron

a virgin, a young girl, one

eight years old or in whom menstruation has not yet

',

(or YuvanSsva),

lating to

teacher

m. son of

vrata,

several other plants,

river
(ft.

a*,

*Tl(l*l

(i),

is,

Gaurl-pushpa, as, m. N. of a plant, =

gauri or priyangu.
Gauri^pujd, f. the adoration
of Gaurl, N. of a festival on the fourth day in the
last half of month
Gauri-bhartri, td, m.
Magha.
the husband of Gaur!, an epithet of Siva.
Gaurimantra, as, m. a prayer to Gaurl. Gauri-lalita,
am, n. yellow orpiment. Gaurl-vara, an, m. the
lover of Gaurl, an epithet of Siva. - Gawtvita,
am, n.(fr. gauri-vlti, q.v.), N. of a Saman. GauriGauriI'lvdha, as, m. the marriage of Gauri.

jit

Gaunya, am,
unessential

as,

relating to

Gauri-pati,

m. the husband of Gaurl, an epithet of Siva ; N. of

the father of the scholiast Vatesvara.
Gaun-putra,
keya.

GaupivUhika,

river

gopikd), the son of a herds-

(fr.

wife.

Gaupuddha,
cow's

m.

as,

Gaurl, an epithet of Siva.

the horizontal plate of the

Lirrga, typical of the female organ.

m. a patronymic from Gopa.

as,

Gaupdyana,

white, yellowish, reddish, pale red

gaura-k/iara,]

Ved.

the possession of cattle.

Gaupavana, a patronymic from Gopa-vana; (am),
n., N. of a Saman.

capital called

(as),

go-pati),

(fr.

as, m. the husband of

Gaun-patta, as, m.

sessing a thousand cows.

frv gdhi, is, f. (fr. ghas), Ved. eating,

consuming [cf. sagdhi^]
;

TT

(generally used in plur., but

some in Rig-veda IV. 9, 4, the nom.
the word seems to be derived
sing, gnds occurs
from^'iia rather than fromjan, and to mean originally

gnd,

f.

according to

'

In the Nighantavas it is enumerated

the synonyms of vad, the voice.' By Yaska

a wise female.'

among

'

4H

302

gna-vat.

ffrah.

kind of fragrant plant.

Grant h{-p kola, as,
m., N. of several plants, = Feronia Elephantum, =
= ?Hrtanother
kapittha;
plant, Vanguiera Spinosa,
dana ; another plant, =s"dkurunda.
Granthi-

companied by women or wives. According to some

the neut. maybe gnd-tas; but Say. in Rig-veda II.

n. tying a knot ; a ligament ; tying

together the garments of the bride and bridegroom
at the
Granlh i-bn rh In, i, m.,
marriage ceremony.

n. a

III. 21. it is said to be derived from

a female or
approach/ and to mean
woman' in general), Ved. a semi-divine or superfemale
human female, a kind of goddess or
genius
a woman.
Gnd-vat, an, atl, at, Ved. (Say.) ac-

in Nirukta
*

'

to

tjitin,

bandhana, am,

N. of a plant, = granthi-parna,
m. a purse-cutter, cut-purse

and interprets it to
is, m., Ved.
the husband of divine wives, or of a divine wife ;
Gnds(perhaps gnat is here a shortened genitive.)
a deity ; (S5y.)
patni, (. a divine wife, the wife of
gndi-as a nom.

I, 5, considers

mean 'words of

pi.,

as,

Gnds-pati,

praise.'

grath or granth,

i.

cl. 9.

and

I.

Granthlmat-ji/ml:',
Indicum;[cf.os</w-8<Mn/ia>i.]
m. the plant Artocarpus Lacucba (laliiu'ii).

as,

n.

Grantlti-mula, am,
f.

a kind of

motaka,

P.

Durva
m. a

grass,

gzi\ic,=gririjana; (a),

=niala-durva.

Granthi-

cut-purse, thief.

as,

Granthika, as, m. an astrologer (one who understands the joints or divisions of time, of the year, &c. ;
*
cf.
kdla-granthi, a year'), a fortune-teller ; a N.

gmthnati, granthati, jagrantha; pi.

jagranthusindgrcthus;granthiihyati,agranthit,
granthitum; A. grathnite, granthate, agranthishta; cl. I. P. A. also grathati, grathate; to
to
fasten, tie or string together; to wind round;

assumed by Nakula, the fourth son of Pandu, when

he became master of the horse to king Virata a
kind of disease of the outer ear (am), n. (according
to some) m., N. of the plant Capparis Aphylla ; the
root of long pepper
(am), n., N. of a plant, =
granthi-parna; a kind of resin, bdellium; [cf.

Caus. P. granthayati and grdtha-yitum; [cf. Lat. glut-en)}.

Grathana, am, n. coagulation, thickening, becoming obstructed or clogged with knotty lumps ;
:

yati,

Granthita, as, a, am, strung, tied.

Grdnthin, I, irii, i, one who reads books, bookish,
well-read, teamed ; relating or belonging to a book,
one who possesses many books.

tying, binding, stringing together.

Grathita,, as, a, am, strung, tied, bound, connected, tied together or in order, wound, arranged,
classed, collected ; set with, strewn with ; artificially

Granthila, as, a, am, knotted, knotty ; (as), m.,

N. of several plants and roots, = Flacourtia Sapida
;

(as the plot of a play) ;

to be unravelled, having knots, knotty, formed
into lumps, coagulated, thickened, clogged ; hardened ;

composed or put together

another plant, Capparis Aphylla

also = tanduliyas"dka
hitavali =pinddltt
ovi-kantaka; also
raka, a kind of perfume ; (a), f., N. of several plants,
;

difficult

taken possession of; overcome

hurt, injured
(am), n. a tumor with hard lumps or knots.
seized,

[cf.

JJ3J

uttara-grantha, nir-gr, shad-gr.]

d, n.

f.

is,

knot

jljj

inl,

i, false

bend or

falsehood.

difficult to

roots,

be undone

N. of

= granthi-parna,

dra-miistd, ptndalu
Sec,']

[cf.

hitdvali, bha-

ing

= mald-

durtd.
Gniiiflii-iinllrii, as, m. a kind of
= {oraka. Granthirparna, as, m. a kindperfume,
of

n.

swallowing, eating taking, seiza kind of partial eclipse of the sun or moon.
;

involved in, affected by ; possessed by (e. g.

graha-grasta, seized or possessed by a demon;

(am),

seized

per-

fume, **doraka; (a), f. a kind of plant, =jatuka

a kind of Durva grass, =
ganda-durvd ;

devouring very much; (Sty.-bhakxhayitrl-tama.)

Grasishnu, us, us, u, accustomed to swallow or
devour or seize.
Graeta, as, a, am, swallowed, eaten ; taken,

plant,

P. A. grasati, -te,ja-

as, d, am, swallowing, devouring ;

receiving, listening to anything eagerly.
Grasiehtha, as, a, am, Ved. swallowing most,

granthi-bheda.]

N. of a

cl. i.

Grasamdna,

n. state of
becoming knotty
Granthi-dnla, as, m. a kind of per=, furaka
N.
of a kind of bulbous
fume,
; (a), (.,
(.,

gras,

Grasana, am,

several plants

hardening.

Granthi-dund,

the quantity eclipsed

the swallowing of the sun

and moon (by Rahu), an eclipse slurring, uttering

with the omission of a letter or syllable, a fault in
the pronunciation of the gutturals
(in geom.) a
piece cut out by the intersection of two circles.
;

Grdsa-dalya, am, n. any extraneous substance

GrdsdMhddana (sa-af),
lodged in the throat.
am, n. bare subsistence, food and clothing.
Grdst-kri,

cl.

8. P.

A. -karoti, -kurute, -kartum,

to swallow, devour.

JJ J grah or grabh (the latter being the

xv more

ancient form

used especially in the

A. grihndti, grihnite (Ved.
gribhnali, -nite) ; Impf. I st sing, agrihndm (irreg.
iigri/iiiam), 2nd sing. Impv. P. grihdna (Ved.
gribhndna and grihndna, other forms grilindhi and
9. P.

cl.

grihnlhi, Jrd sing, grihmtdt), jagrdha (Ved. Perf.

1st p\.jagribhma),jagrihe (Ved. Jrd pi.
jagribhre), gralushyatl, -te, agrahit, agrahifhtu
(Ved. Aor. 1st sing, agrabham, 3rd sing, agrabhit,
3rd pi. ngribhran, agribhishata ; also 1st sing.

jagrabha,

ajagrabham), grahitam, to seize, take, receive,

accept, take by the hand, adopt, catch, grasp, Apld,
lay hold of (e. g. paksham grah, to take a side, Bopt
; pdnim grah, to take
by the hand infthe
marriage ceremony, hence to many) to seize, arrfst,
to
take
take
stop
captive,
prisoner, capture, imprison ; to take possession of, gain over, captivate ;

a party

to seize, overpower (especially said of diseases and

to seize,
;

demons and the punishments of Varuna)

(the sun and moon being supposed by the

to abstract, take
Hindus to be seized by Rahu)
away (by robbery) to lay the hand on, gain, win,
to acquire by
obtain, receive, accept ; to conceive
eclipse

to choose ; to
purchase (with inst. of the price)
take up (as a fluid with any small vessel), to draw
water to catch, intercept ; pluck, pick, gather to
;

grasti; [cf. Lat. gra-men; Germ, gras, grasen;

Eng. grass; Gr. -ypatvai.}
2. gras, as, as, as, (at the end of compounds) seizing
with the mouth, devouring, swallowing (e. g. piiidagras, devouring a mouthful ; see Gram. 164. 6).

com-

Granthi-tva, am,

the act of
swallowing;

of anything to use, put on (as clothes

&c.); to assume (as a shape); to place upon;
withdraw, draw back to include ; to take on one's

katti^g",
Granthi- fdhedaka, as, m. a purse-

cutter, a cut-purse, pickpocket

erosion, the morsel bitten

Caus. P. grdaayati, -yitum, to cause to

swallow, cause to devour to consume, swallow, eat
Desid. jigrasishate, -ti : Intens. jdgrasyate, ja-

udara-g,

[cf.

i.

indistinctly

the end of a garment for

the joint or knot of a reed or
;

rising

Grdsa, as, m. a mouthful or a quantity of anything

equivalent to a mouthful, a lump of rice &c. of the
size of a peacock's
egg ; food, nourishment ; the

collect a store

See glaps.

tied in
;

m. the

while eclipsed.
Grasti, is, f. the act of swallowing or devouring.
Grasya, as, d, am, to be swallowed, eaten or seized.

(Say.) talkative, stringing

plaint, knotting, i. e. swelling and hardening of the

vessels as in varicocele; a knot tied
closely and

kdla-g,

to curve,

agrasishta, grasitum, to seize with the mouth, take

into the mouth, swallow, devour, eat, consume
to
swallow up, cause to disappear to seize to eclipse ;
to swallow or mouth or slur over words, pronounce

stringing, tying or con-

cane &c., a joint or articulation of the body

and bulbous

^^ grdsa, jagrase, grasiehyati, -te, agraslt,

m.

keeping money &c.

as,

moon

undertake, undergo, begin ; to receive hospitably

a guest) ; to take back (as a divorced wife) ; to take
(as
into the mouth, mention, name [cf. nama-grahana,
ndma-grdham, &c.] ; to perceive with the organs of
self,

a knot, a tie, the knot of a cord

&c., a knot, bunch or protuberance of any kind
(especially if produced by tying several things to-

granthi,

therefore

A. gra-

i.

cl.

See grah.

ranging, composing.

(i), f.

I,

*<C^J graps.

necting together either as a chaplet or a book, ar-

root.

grath or granth,

(too many) words together.

2 . granthi, is, m. crookedness, distortion

treatises.

gether), a

Granthana, am,

Grastodaya fta-uf),

of the sun or

Grathin,

fuseness of style, voluminousness.

I.

of long pepper,

n. the root

or metaphorically), to be wicked
make crooked.

Grantha-vistara, as, m. difGrantha-sandhi,

m. a section or chapter of a work.

scientific

is,

2.

writer

treatise.

unravels the knots of

\ thate and granthate, to be crooked (literally

an office, a study.
Grantha-krit, t,
of a book, author or composer of a
Grantha-vistara, as, m. a multitude of

a library

m. the

eclipsed.

letter ortyllable.

Granthika, am,

Grantha-karana, am, n. composing books or

treatises, composition.
Grantha-kartri, td, or
grantha-kdra, as, m. a book-maker, the author of
a book or treatise.
Grantha-kuti or grantha-kiiti,
f.

who

granthika.

property

bhadra-mustd ;

business).

artificial

containing short moral poems by Nanak Shah and

others ; a metre of thirty-two syllables
wealth,
;

a minister (one

sellor,

the book or sacred scriptures of the S'ikhs

mdld-durvd,

ginger,

arrangement
(literally or metaphorically) ;
of words, a verse, composition, treatise, literary proa
in
book
or
duction,
prose or verse,
composition
a section

(am), n. the root of long pepper ; green or undried

= drdraka. Granthi-hara, as, m. a coun-

Grathna, as or am, m. or n. (?), a bunch, a tuft ;

(perhaps for grantha.)
Grantha, as, m. tying, binding, stringing together
an

= ganda-durvd,

pronounced, ilurred, uttered with

Grastdsta (aas), as, d, am, commenced and ended as an eclipse ;

(am), n. the setting of the sun or moon while

Rig-veda),

guggulu..'}

f.

inarticulately

the omission of a

to string words
arrange, connect in a regular series
to set
together, compose, write (as a literary work) ;

(a),

granthi-Sdhe-

Granthi-mat, an, ati, at, tied, bound ;

knotty, bulbous; (an), m. the plant Heliotropium

s.

or strew with

[cf.

daka.~\

a kind of female genius protecting women ; (perhaps

Unit is here the nominative in apposition to patni,
i. e. a divine female who is a wife.)

jjm

Granthi-bheda,

q. v.)

daridrya-yrasta, poverty-stricken); seized (as the

sun or moon by Rahu) ; eclipsed (e. g. Jtdltu-grasla,

sense, observe, recognize

to receive into the mind,

apprehend,understand,learn; to accept, admit, approve;

to take for, consider as ; to take in
to obey, follow
;

a particular sense or meaning: Pass, grihyate, 1st

Put. grahitd and grdhitd, and Fut. grahishyat'i and
Aor. Jrd sing, agralii, 3rd du. agra-

grdhifhyale,
tiixlidtam and

agrdhishdtdm :

Caus. P. graha-

take or seize
yati, -yitum, ajigrahat, to cause to
or lay hold of; to give away a girl (ace.) in marriage
to any one (ace. ) ; to cause any one to be captured ;

away ; to make one take, to deliver

to take a
(with dsanam and ace.) to cause
down by the side of; to
teat, to bid any one sit
make any one choose ; to cause a person to undertake
to cause to take

over to

or be occupied with (inst.) to make a person leam,

to teach, make any one acquainted or familiar with
(two ace.) ; to become familiar with Desid. jighrito be
kshati, -te, to be about to seize or take;
about to take away ; to desire to take, to wish to
;

of sense), to strive to
perceive (with the organs
apprehend or recognize Intens. jarigrihyate, jdgradhi (Gram. 711): [cf. Zend gerep, geurv;
Goth, greipa; Germ, greife; Lith. grlbju, pa'
Slav. graUjH; Hib. grabaim, I devour,
:

grfiyit;

stop, interrupt, disturb

conceive

'

;'

Gr. ypfyos,

;'

gtbhaim,
ypfiros

cf.

known, understood, ascertained,

grah above.] Grihita-khadga-

perceived,

&c.

[cf.

d, a, grasping sword and shield.

Grihita-garbhd, f. one who has conceived an
Grihiia-detas, ds, ds,
embryo, a pregnant woman.
Grias, one whose mind or heart is captivated.

t'arman, a,

hita-did, k, k, k,

away, flying;

running

flown,

name

(e. g.

su-yrihita-ndman, one who

state

any

Soma

his

wages, paid,

remunerated.

Grihita-s'ara-kdrmuka, as, d, am, handling

Grihila-sardvapa, as, d, am,
taking a bow.
Grihita-hridaya, as, d, am, one
whose heart is taken possession of or captivated;
O
Grihitdmisha, ( ta-dm),
captivating the heart.
Grihitdrtha (ta-ar),
as, d, am, seizing pTey.

am, comprehending the sense or meaning.

Grihitdstra (ta-as), as, a, am, one who has
taken up arms.
Grihitaitja, as, d, am (an incorrect form for
grahitavya), to be seized or taken ; to be understood, meant.
Grihitin, i, ini, i, seizing, one who has grasped.

OS, d,

td, tri, tri (incorrect for grahitri),

Cjljihitri,
seiflg, grasping, disposed to seize or take.
tjrihitvd, ind. having taken.
Qrihu, us, m., Ved. one who receives alms,
a beggar.

Grihnat, an, ad, at, taking, seizing, accepting.

grihya, as, d, am (for I grihya see s. v. at
p. 296), to be taken or received ; to be seized, to
be observed, perceptible, perceivable
to be ac2.

knowledged or admitted ; to be adopted as faith or

belief, to be trusted, to be relied on, to be honoured
;

taking the side

of,

adopting or choosing as best

(e. g.

side or adhering to the

dependant, subservient ; (as), m.

Arjuna-grihya, taking the

party of Arjuna)
the anus.

irreg. ind. part,

having taken, carrying

ong, together with, with.
Ved.
the
Grabha, as, m.,
taking possession of;
3.

grihya,

one who
^i
is

lays

hold of (?).

Grabhana, am, n. seizing, that by which anything

seized (?).
Grabhana-vat, an, ati, at, Ved.
td, tri, tri,

Ved. one who

seizes

[cf.

taking,

as, d,

am,

collecting,

seizing, laying hold of, holding

gathering;

(a), m. one who

seizes
the power that seizes and obscures the sun
and moon and causes eclipses, especially Rahu or the
ascending node a planet (as seizing or influencing
the destinies of men in a supernatural manner ;
sometimes five planets are enumerated, viz. Mars,
sometimes
Mercury, Jupiter, Venus, and Saturn
seven, i. e. the preceding with Rahu and Ketu or
the ascending and
descending nodes; sometimes
nine, i. e. the sun and moon together with the
preceding the planets are either auspicious, dubha;

centre of the planets.

subject to planetary influence.

am,

d,

Grahdm. the polar star as the fixed

Grahddhlna (ha-adh), at,

(ha-dm),

as,

m.

which

possession,

is

Grahdrdma-kutuhalaorkara>ia-kutuhala,am,
N. of an astronomical work by Bhaskara. Grahdluiidana (ha-dl), am, n. pouncing on prey,

n.,

a plant

cf.

soma-graha)

is

stealing,

tion,

nomination

robbing

taking, receiving,

keeping back, obstructing

men-

apprehension, perception, intellian organ or instrument of

GrahdiSm (ha-ds),

graha-mardana.]

[cf.

the plant Echites Scholaris

[cf.

[cf.

tenacity, perseverance, purpose, design,

holding, taking, catching, seizure ; taking by the hand,

N. of the

tronage ;
S'atapatha-Brahmana

fourth or fifth

favour, pa-

book of the

guda-graha, 3lro-gr,
Graha-kallola, as, m. the

[cf.

hanu-gr, hrid-gr.]
wave (or enemy?) of the planets, an epithet of
Rahu. Graha-gana, as, m. the whole number of
planets taken collectively.
Graha-gatiita, am, n.
=ganita, the astronomical part of a Jyotih-sastra.
GrahaGraha-dintaka, as, m. an astrologer.
td, f. or graha-tva, am, n. state of being a planet.
Graha-das'a, f. the aspect of the planets. - Grahadmma, as, m. the creeper Gymnema Sylvestre, = .<aka-vriksha ;

[cf.

Graha-nayaka,

griha-druma.]

as,

m.

N.

of the plant Alstonia Scholaris,

the leader of the planets ; the planet Saturn ;

the sun.
Graha-nds'a or graha-nddana, as, m.,

commonly dhd-

Graha-nigraha, au, m. du. favour and

punishment.
Graha-nemi, is, m. the moon.
Graha-pati, is, m. the chief of the planets, the
tina.

sun

the plant Calotropis Gigantea

[cf.

griha-pati."Graha-pidana, am,

arka],
or

n.

graha-

the pain or oppression caused by a planet the

obscurity caused by Rahu, an eclipse the influence of
an unpropitious planet.
Graha-pusha, as, m. the
sun (cherishing the planets with his light).
Graha-

pidd,

i.

pujd, (. worship of the sun and other planets.

Graha-bhakti, is, f. distribution among the
planets, division of countries &c. with respect to
the presiding planets title of the sixteenth chapter
in Varaha-mihira's Brihat-sarnhita.
Graha-bhitijit, t, m., N. of a perfume (' conquering the fear
;

of the demons').

Graha-bhojana,

as,

m.

a horse.

consisting of planets.

Graha-maya, as, i, am,

Graha-mardana, am, n.
between the

as,

or opposition
Graha-yajila or graha-

planets.

m. worship

friction

or sacrifice offered to the

Grahayajna-tattva, am, n. title of a

Graha-yuti, is, m. conjunction of the planets.
Graha-ytiddha, am, n.
strife or opposition of the planets
title of the
seventeenth Adhyaya of Varaha-mihira's Brihatplanets.

part of the Smriti-tattva.

Graha-rdja, as, m. the king of the

samhitS.

the sun

the

moon

the planet Jupiter or

its
regent.
Graha-ldghava, am, n. title of an
astronomical work of the sixteenth century.
Grahaplanets

(e. g.

vadana-grahana,

marrying

the word

on

containing, enclosing

meaning; assent, agreement; inviting,

the taking up of sound, echo
an organ of sense;
[cf. kara-grahai)a, keiia-g^,
garbha-g, takshur-g ndma-g\ pdni-g, punaracceptation,

calling, addressing

Grahananta (na-an), am, n. close of study,

Grahandntika (naacquirement of science &c.
an), am, a. termination of holy study.
Grahanaka, am, n. containing, involving.
9.]

is or i, f. an imaginary organ supposed

between the stomach and the intestines the
small intestines or that part of the alimentary canal
where the bile assists digestion and from which vital

Grahant,

to

lie

warmth

is

diffused

GrahanI, diarrhoea.
Grahanirogin,i,ini,i, affected
with diarrhcea.
Grahanl-hara, am, n. cloves,

GraTiamya, as, d, am, acceptable, to be taken or

received or understood.
Grahayiya-td, f. or grahaniya-tva, am,

n. acceptableness.
form for

Grahayayya, another
Grahaydlu,

us, us, u,

for

m. an

= graha-mardana.

astrologer.

of the planets,

Graha-idnti,

is,

(.

Adhyaya

title

of the twentieth

in Varaha-mihira's Brihat-sarnhita, treating

many other positions of the planets. - Grahaiamdgama, as, m. conjunction of the planets also
also of

grlhaydlu, taking,

receiving, q. v.

Grahi, at the end of a compound inphale-grahi,q.v.

Grahila, as, d, am, taking, accepting, acknowledging.

Grahishnu, at the end of a compound in^Aatograhishnu, q. v.

Grahitavya, as, d, am, to be taken or received,
to be taken up or drawn
acceptable, to be accepted
be
(as a fluid)-; to be apprehended or perceived, to
learned or acquired ; (am), n. the being obliged to
;

take or receive.

acceptance
receiving inherited property ;
a wife) ; [cf. karna-grdha,

the Hindus

as,

friction

grihaydyya,

lord of a house, q. v.

with reference to each other

body

m.

Grahani-

diarrhoea, dysentery.

dosha, as, m. a morbid affection of the Graham,

diarrhoea.
Grahani-pradosha, as, m. a morbid
affection of the Graham.
Gralianl-rnj, k, f. or
grahani-roga, as, m. a morbid affection of the

mind of man,

as,

undertaking, undergoing
mentioning with praise, respect perceiving,
understanding, comprehension, the taking or receiving of instruction, or the acquirement of any science ;
;

service

seized

Graha-mpra,

Graha-mmarda,

seizing,

Grahapropitiation of the planets by sacrifices &c.

triiiyatalca, am, n. triangular position of the planets

ticular planets.

receiving, acceptance taking captive, capoverpowering, imprisonment seizure of the

sun or moon, eclipse
gaining, obtaining, purchasing ;
choosing taking or drawing up attraction putting

opposition,

vadana)

tivating,

the place of a planet in the fixed zodiac, a N. for the

number nine N. of certain evil demons or spirits
who seize or exercise a bad influence on the
and
within the province of medical
science to expel these demons those which
especially
seize children and cause convulsions &c. are divided

n.

apprehension (of which according to the Upanishads

there are eight, viz. Prana, Va<5, Jihva, Cakshus,
Srotra, Manas, Hastau, and Tva<!) ; insisting upon,

an organ of sense ; a prisoner, captive

;
mentioning, naming, mention, a word mentioned

falls

gra-

N. of

the hand

grilatrij]

(they cause insanity &c.

[cf.

Grahetfa (ha-ts"), as,

bhutdnTcus'a.]

to certain days, months or years ruled over by par-

it

as, m.,

i, m.
Gra-

m. the chief of the planets, the sun.

Grahaka, as, m. a prisoner [cf. grdhaka.]
Grahana, as, d, am, seizing, holding (am),

grahds, sad-grahds ; or inauspicious, krura-grahds,

pdpa-grahdn; in the system of the Jainas the planets
constitute one of the five classes of the
Jyotishka)

consider that

star

Grahakvaya (ha-dh),

receiver, purchaser

graha-ndia^]

hds"raya (ha-d3), as, m. the polar

hddhdra.]

farsha, as, m. a planetary year title of the nineteenth Adhyaya of Varaha-mihira's Brihat-sanihitS,
which describes the good or evil fortune belonging

Grahamaya

epilepsy, convulsions, demoniacal

supposed to cause the complaint.

in the heavens

ydga,

grahitri.]

Graha,

as

as,

Grahdvamardana
seizing and tearing it to pieces.
(ha-av), am, n. friction of the planets, opposition ;

or that part which

anything furnished with a handle.

Grabhitri,

as

with asterisms or planets.

dhdra (ha-adh),

the middle of a bow

grasped when the bow is used
hold of, the drawing up or
grasp, seizing, laying
taking up of water &c. [cf. nira-graha] seizure
in general (e. g. anga-graha, spasm of the limbs),
seizure of the sun or moon, eclipse ; a movable point
the

gence, understanding;

received

much

can be taken
with a ladle, spoon &c. out of a larger vessel, a ladleful, spoonful, &c. ; any ladle or vessel employed for
taking up a portion of fluid out of a larger vessel,
(especially applied to the vessels used for taking up
seized, spoil, booty, prey

one who has acquired knowledge, versed in science,

Grihita-vetana, as, d, am, one
learned, studied.
has

moon

ha,khara-g, gralta-druma,graha-pati); anything

reception, receipt

arrows and bows.

'

magical influences and takes possession of the whole

man ; a crocodile, a shark ; a house ( griha, in a-gra-

has received a good name, one named in accordance

with the ordinances).
Grihita-vldya, as, d, am,

who

/
/

piitand)

number of the

Grihita-deha, as, d, am, inescaped, retreated.

carnate.
Grihita-ndman, d, d, a, one who has
received a

comp. iaii-gralta-aamagama, conjunction

of the

cf.

gero ;

See s. v. at p. 295.
Grihita, as, d, am, grasped, taken, seized, caught,
held, laid hold of; obtained, acquired, gained ; robbed
received, accepted, conceived collected agreed, pro;

planets,

of mind which proceeds from

also Lat.

Grih, griha, &c.

learnt,

503

in the

into nine classes, according to the

Pol. garnia^.]

mised

graha.
I take, receive,

Grahitri, td,

tri, a taker, seizer, accepter,

perceiver, perceiving, observant ;

tri,
;

taking, disposed to take;

Grahya,

as, d,

[cf.

pdni-grahitri and

am, Ved. belonging

to or

fit

for

a Graha.

Grdbha,

as,

who

m., Ved. one

grasp, seizure.
Graha, as, i, am,

seizes,

what

is

taking,

seizing,

receiving,

pdni-g, pdrshni-g, &c.]

holding,

catching,

riktha-grdha,
yoshid-grdha, taking
gila-g, dhanur-g,
(e. g.

(as),

m.

a rapacious

304

f*h^ gramyadharmin.
one of the four books into which the SSma-veda

animal living in fresh or sea water; a crocodile, a

n.

shark, a serpent; (according to some the Gangetic

or Lacerta Gangetica, according to others
alligator

when arranged

chanting is distributed.
go<hih,-dhuk, m. the herdsman of a village.

the water

ghdta, as, m. plundering a

elephant or hippopotamus) ; any large

fish or marine animal ; (i), f. a female crocodile
;

(as),

m.

morbid

a prisoner; seizure, grasping, laying hold of;

affection, disease ; beginning, undertaking ;

mentioning

ndma-yraha;

[cf.

also

cf.

asad-grdha

and svayam-grdhaJ]

Grd/ta-rat, an, all,

containing or abounding with alligators &c.

at,

as, ikd, am, receiving, accepting, one

takes or seizes ; a purchaser, buyer ; containing,

Grdhaka,

who

enclosing

perceiving, observing ; taking away, per(as), m. a police-officer, a constable, a

suading;

bailiff; a

hawk, a

falcon [cf. Gr. ypvfy

Germ.r/rfi/ ];
a kind of vegetable, =sitdrara; N. of an attendant

of Siva.

Graham,
part, taking, seizing, mentioning,
(often at the end of compounds, e. g. jha-grdham,
ind.

taking alive

Grdhi,

is,

also

cf.

Ved. a female spirit of evil, seizing

death and disease, (Sleep is described

(.,

men and causing

as her son)

deprivation of sensation, a swoon, faint-

Grdhi-pkala, am, n. the tree Feronia

Elephantum ; [cf. kapittha.]
Grdkita, as, d, am, made to take or seize.
Grdhin, I, inl, i, seizing, taking, holding, laying

ing

fit.

hold of;

catching, engaged in catching;

picking,

gathering; containing, holding; drawing, attracting,

fascinating, alluring

gaining, obtaining, acquiring

choosing searching through, scrutinizing perceiving, observing accepting, taking to heart astringent;
obstructing, binding, constipating
(I), m. the plant
Feronia Elephantum [cf. kapittha] (in?), f. a small
kind of YavaSa; a kind of Hedysamm,
kshudra;

Grahya,

as,

am, seizing, laying hold of.

am, to be seized, taken, held ;

i,

as, d,

to

be captured or imprisoned ; to be carried away to

be picked or gathered, acceptable; to be received,
to be perceived, observed
to be
accepted, gained
;

taken in marriage
hospitable

manner

to be received in a friendly or
to be insisted upon ; to be

to be considered ; to be
understood, perceivable
understood in a particular sense, meant ; to be accepted as a rule or law, to be acknowledged or
;

assented to, to be attended to or obeyed, to be

admitted in evidence ; acceptable, agreeable ; (am),
n. a present;
[cf. dur-grdhya,
sukha-grdhya,

Grdhya^vdi!, k, k, k, uttering

tvayam-grdhya.]

ghoshin,

agreeable speech, praising.

Grdhyaka, as, ikd, am, to be perceived

discerned or distinguished.

to be

grama, as, m. (said to be fr. rt. gras

or fr. graft,), an inhabited place, a
a hamlet,
village,
an inhabited and unfortified place in the midst of fields

UTT

and cultivated land, a municipal and fiscal division, a

township (opposed to oranj/d.and in later Sanskrit also
to pura, nagara, and pattana)
the collective inhabitants of a place, a community, race any number
;

Grdmaamong men or
Grdmait-gamin, I, inl, i, who

Ved. sounding

i,

drum.

or what goes to a
village.

Grdma-i'aryd,

customs of

intercourse.

social life,

social

men

am,

rustic,

village-bom, produced in a village, grown

in cultivated ground.
Grdma-jdla, am, n. a number of villages, a district.
Grdmajdlin, I, m. the

governor of a province.
Grama-jit, t, t, t, Ved.
conquering or gaining villages conquering troops
(S5y.) either conquering villages or dispersing mul;

Grdmana,

Gr5ma-nl.

as,

Grdma-nl,

grdma-nl), the
community, the lord
the leader of a troop or

Is, is, i (for

of the manor, the squire,

army; a

chief, a superintendent

excellent;

arishta-grdma, mahd-g, $u.ra-g, sangrdma;

kUma-s; Hib. gramaisg, 'the mob;'

also Lith.

Grdma-kantaka,
company.']
or tale-bearer.
Grdma-

village-pest

kdma, as, d, am, one who wishes to take possession of a

desirous of villages
fond of living
village
;

in villages.

Grdma-ku.kktt/a, as, m. a village cock,

a tame or domestic cock.
Grdma-kumdra, as, m.
a village
m. a

potter.
village,

boy.-Grama-kuldla, as,
village
Grdma-ku/a, a, m. the noblest man in a

a Sttdra or

ya, as, d,

am,

or

man of the

I, irii, i,

what goes to a village, (Pin. II.

i,
grihya, as, a, am, being outside a
joining the houses of a village.)
am, to be sung in a village.-

Grdmawho or
2 4 .)_GVdma-

fourth tribe.

grama-gamin,

village,

(lit.

(?),

NSgas, Yatu-dhSnas, and Bslakhilyas are by some

supposed to be attendant upon the Sun ; N. of a
place ; (U), f. a female peasant or villager a whore,
;

the Indigo plant.

Grdmanl-tva, am, n.
the position or condition of a chief or leader of a
a harlot

Grdmanithya, am,

village.

n. the station of the

m. pi., N. of a people (am), n. = grdmanithya.

Grdmant-sava, as, m., N. of an Ekaha sacrifice.
Grdma-taksha, as, m. a village carpenter.
Grdma-tas, ind. from the village. Grdma-td,
f. or
grdma-tva, am, n. a multitude of villages.
as,

Grdma-das'es'a (s'a-!sa), as, or grdmadasdis, m. the head of ten villages.

Grdma-devatd, f. the tutelary deity of a village.

dhipati (ia-adh),

as, m. a single tree in a village

the inhabitants.
Grdma-dhard, f.

Grdma-druma,

held sacred by
supporting a village

villages, N. of a rock.
m. the observances or customs of a village.
Grdma-ndpita, as, m. the village
barber.
Grdma-nivdsin, I, inl, i, living in villages,
tame.
Grdma-pdla, as, m. the guardian of a
village.
Grdma-putra, as, m. a village boy.
Grdma-preshya, as, m. the messenger or servant of a community or village.
Grdma-bdlajana, as, m. a young peasant.
Grdma-bhrita,
Grdmaas, m. a village messenger or servant.

Grdma-dharma,

madgurikd,
iringl)

f.

or

as,

a kind of

fish,

ad-

Grdma-geya, as, d,
Grdmageya-gdna.am,

Silurus Singio

a riot, a fray, a village tumult

grdma-

[cf.

Grdma-mahishl, f. a tame
Grdma-mukha, am, n. a market town,
market.
Grdma-mriga, ox, m. the

yuddha.^

grdma-sukha.)

'a flock,

pre-eminent,

lage; (probably incorrect for

gramasgar,
as, m. the

best,

the village barber (as the chief person of a village) ;

a groom (?)
N. of a Gandharva chief; N. of one of
the attendants of Siva
N. of certain beings who
together with the Rishis, Gandharvas, Apsarasas,

in general

[cf.

one who only thinks of enjoyment

compound)

cf.

leader or chief of a
village or

a multitude, a

number

am, coming from

t,

animal,' a dog.

a collection or

Grdma;

associated together, a troop, multitude, collection, especially a troop of soldiers ; a number of tunes,
a scale in music, a gamut ; (at the end of a
class,

the

f.

Grdmafaitya, ax, m. the sacred tree of a village.

ja, as, d, am, village-bom, village-produced rustic,
village, grown in cultivated ground.
GrdmajaGrdma-jdta, as, d,
nishpdvl, (. a kind of pulse.

of

inl,

I,

armies, as a

chief of a village or community.

Grdmanl-putra,
as, m. the son of a harlot, a bastard.
Grdmanlya,

durdlabhd, tdmra-wiuld.

Grdhuka,

Grdma-ghdtin,

village.

I, inl, i, devastating or plundering a village.

titudes.

ndma-grdham.)

GrdmaGrdma-

for

buffalo.

fair,

'

Grdma-maukhya, head

village

of a

vil-

grdma-saukhya, see
Grdma-ynjaka, as, ikd, am,
for a whole
village or community

offering sacrifices

m.

music.
n. a hundred
Grama^tata, am,
a province.
Gramas'ates'a (ta-ija), as,

scales in

villages,

m. or grdmas'atddhipati (ta-adh), is, m. or grdmafotddhyaksha (ta-adh), as, m. the governor

of a province.
Grdma-sankara, as, m. the com-

mon

sewer or drain of a village.

Grdma-saitgha,
m. a village corporation, a municipality. Grdmam.
a
sin/ta, as,
Grdma-sukha, am, n. the
dog.
as,

Grdma-

pleasure of a villager; [cf.grdmya-sukha.]

stha, as, a, am, being or residing in a village, belonging to a village, rustic, &c. ; (on), m. a

village.

Grdma-hdsaka,

as,

m.

orgrdmddhipati(ma-adh),ig,<xgrdniddhyaksha
as, or grdmdd/iikdrin (ma-adh),
I, m. superintendent or chief of a village.
Grdmdnta (ma-an), as, m. the border of a village

(ma-adh),

space near a village

of a

village.

(e), ind. in the

neighbourhood

Grdmdntara (ma-an), am,

(am),

village

space near a village.

Grdme-vdsa, as, m. a village

abode
a villager
Grdme[cf. grdma-vdsa.]
vdsin, t, inl, i, living in a village, tame
(inas) ,
m. pi. the villagers. Grdmes"a (ma-?s'a), as, m.
;

man of a village. Grdmeivara (ma-is),

m. the head man or ruler over a village the lord
of the manor or squire.
Grdmopddhydya (maup), as, m. the village priest.
Grdmaka, as, m. a village &c., see grama; the
the head
as,

department or range of

collective

celestial pleasures

village

a villager.

t, im, i, surrounded by a village community, pertaining to a village, rustic, rural, village ;

(I), m. a villager, a peasant ; the head man of a
village ; (im), f. the Indigo plant.
Grdmi-putra,

Grdmin,

m. the son of a villager.

Grdmina, as, d, am, belonging

as,

to a village

Grdma-ydjin, i, inl,
village or community.

Gramii-yuildha, am, n. a riot, a fray, a village

GrdmaGrdma-riithyd, f. a village street.
luntana, am, n. plundering or pillaging a village.
furnished
with
Grama-vat, an, aft, at,
villages.
war.

Grdma-vdsa,
[cf.

as,

ordnc-ao.]

m.

Grdmtyaka,

as,

m.

the

member of a community,

a villager.

Grdmeya, as, I, am, village-bom, a villager, a rustic.

Grdmcyaka, as, ikd, am, belonging to a village,
a

villager.

Grdmya, as, a, ajn, relating to or used in a village,

produced in a village living in a village, a villager,
rustic, homely, vulgar, clownish, rude
living in a
;

village,

i.

e.

among men,

domesticated, tame (as an

animal), cultivated (as a plant, opposed to vanya or

aranya, wild) ; allowed in a village, relating to the
sensual pleasures of a village ; relating to a musical
scale; (as), m. a hog, a tame or village hog; (d),
f.

the Indigo plant, and Phaseolus Radiata ; [cf. nish;

(am), n. rustic or homely speech ; the

in villages,

tame

of a

grdme-vdsin and
Grdma-vdstarya, as, m. the inhabitant
Grdma-videsha, as, m. variety of the

village,

grdmya.]
of a

village.

PrSkrit and the other dialects of India as contradistinguished from the Sanskrit ; food prepared in a

the villagers

[cf.

Gra-

mya-kantl<i, as, m. a kind of onion, =zthalakanda ; (perhaps rather agrdmya-kamla.) Gramya-ltarkati, f. a kind of pumpkin-gourd, Benincasa
Cerifera.

of a

Grdmya-karman,

villager, sensual pleasure

Gramya-kunkuma, am,

living in a village; a villager;

Grdma-vasin, I, inl, i, living

(inas), m. pi. the inhabitants

pro-

village; sensual pleasure, sexual intercourse.

whole

duced in or peculiar to a
rude ; (in
village ; vulgar,
music) chromatic; a villager, a rustic; (as), m. a
dog; a hog; a crow; (a), f. the Indigo plant; a
kind of vegetable [cf. pdlattkya.]
Grdmtya, as, d, am, belonging to a village or to
the same village community ; produced in or derived
from a village ; (as), m. a villager.

to the attendant of an idol.

offering sacrifices for a

N. of a town.
Grdmaya, nom. P. grdmayati, -yitum, to invite.
Grdmika, as, i, am, village, rude, rustic; (in
music) chromatic; (as), m. the head man of a

pdvt]

i,

n.

another village.
Grdmdnlika, am, n. the neighbourhood of a village.
Grdmdntlya, as, a, am,
situated in the neighbourhood of a
n.
;

the village priest, one who conducts the

ceremonies for any or all classes and is consequently
considered as a degraded Brahman ; it also applies
(as),

Grd-

a sister's husband.

mdfdra (ma-d<?), as, m. village observances, cusGrdmddhdna fma-ddh"), am, n. hunttoms, &c.
Grdmddhikrita (ma-adh),as,
ing; a village (?).

a, n. the occupation
and sexual intercourse.
n. a

yellow dye,

saf-

Carthamus Tinctorius. Grdmya-gaja, as, m.

village-born or tame elephant.
Grdmya-dharma,

flower,
a

as, m. the right of a villager or townsman (as opposed

to the right of a recluse), sexual intercourse, copulation ; the duties of a villager.
Gramyadharmin,

gramya-pa&u.
I,

int,

i,

addicted to sexual intercourse, libidinous.

us, m. a domestic animal ; (some-

Grdmya-pas'u,

times applied contemptuously to a man.)

buddhi,

is,

is,

i,

clownish,

GrdmyaGrdmya-

ignorant.

=
Singio,

madgurikd, f. a kind of fish, Silurus

grdma-madgurikd. Grdmya-mansa, am, n. the
flesh of tame animals. - Grdmya-mriga, as, m. a
Grdmya-ra^i, is, m. a
dog [cf. grdma-mriga.]
N. of several of the signs of the zodiac. - Grdmyaa
kind
of
vallabhd, f.
Grdmya-vddin,
vegetable.
m. the judge of a village, a village bailiff.
I,
a
m.
village hog, a tame
Gramya-tukara, as,
Grdmya-sukha, am, n. the pleasure
hog, a pig.
;

of a

sexual intercourse.
Gt'dmydvillager, sleeping,
ira fya-af), as, m. an ass.
Grdmyehaparama,
from
m.
sensual
desires.
ceasing
(ya-ihd-up') , as,

iliqVT gravan,

m. (said to be

a,

m. a kind of

Erythraea Centaureoides,
called gimd ; also the plant Pharnaceum
Grishma-hdsa, as, m. the flocculent

commonly
Mollugo.

pot-herb,

down, &c., blown about in the

(compared from their white colour to

seeds,

tlie

summer

air in
'

the smiles of

Grishmodbhava (ma-wF"),

season').

am, produced by heat or in the hot season

double jasmine, Jasminum Sambac.
Graishma,

as,

am,

i,

relating to the

as, a,
(a),

to

Gralshmika, as, >, am, relating or belonging

summer, growing in summer.

to

as, ikd,

grah), a stone for pressing out the Soma, (according

to the commentators on the Brahmanas there existed

in

agrudat and agrodit, grofitum, to

go ; [cf. gluC^]

N.

rob

to

*"

such stones, but in earlier times probably only

two were used) ; a stone or rock in general a mounalso
tain
a cloud
grdva-stut below (a, a, a),

See under grivd last

graiva.

steal,

Soma

Ved. a person

Grdm^rohaka,

stones.

as,

m.

yd glapsa, as,

to the Soma stones).

am, relating or belonging
Grdva-stotriya,
to the praise of the Soma stones
(am), n. the
duties of the GrSva-stut.
Grava-hasta, as, d, am,
Ved. handling the Soma stones.
as, a,

?TW grasa.

See under

rt.

#ras, p. 302.

See under

rt.

grah, p. 303.

ij\4\griva, f. (said to be

fr. 2.gri),

griva, rlksha-g", Icambu-g",

kalmasha-g;

asitacf.

Russ. glava and golova!]

as, m., N. of a man.

part or nape of the neck.

Grivdlikd, f. the neck.

Graiva,

as,

i,

i,

am.

(am),

being on or belonging to the

chain worn round the neck of an elephant.

Graiveya, as, i, am, belonging to the neck (as,
am), m. n. a collar, a necklace a chain on the neck
;

of an elephant or horse.
Graiveyaka, as, am, m. n. an ornament of the
neck, a chain worn round the neck of an elephant ;
a class of deities (nine in number), who
(as), m. pi.
have their seat on the neck of the Loka-purusha or
who form his necklace.
Graivya, as, d, am, Ved. relating to the neck.
^Tl

*!

grishma, as,

warm

gras), hot,

am

d,

(as),

(said to be

fr. rt.

m. the summer, the hot

months S'udi and S'ukra or

season, consisting of the

Jyeshtha and Ashadha (from the middle of May to
the middle of July)
heat, warmth ; N. of a man ;
(. the tree
(a), f., N. of a tree [cf. lodhni]
(I),
;

Jasminum Sambac
'

nava-mallika ;

[cf.

cf. also

Hib.

'

I fry, boil ;'

grioujaim,
griosach,
burning embers ;' Lith. karsztas and karsztis,]
Griskma-kdla, a#, m. the hot season (see above).
Grishmakdllna, as, d, am, pertaining to the hot

gris,
'

season.

fire

;'

Grinhma-ja, as,

produced in the hot season

d,
;

am, produced by

heat,

a kind of

fruit-

(a),

f.

Anona Reticulata
Grishma[cf. lavanl.~\
dhdnya, am, n. summer corn. - Grlshma-pushpl,
N. of a plant, = karuni. < 1 rithma-bhava, as,
f.,
d, am, produced by heat or in the hot season
(a),
f.
Jasminum Sambac. Grishma-sundaraka, as,
tree,

= rt.

grah)

guda and

also

gola~]

the

moon

(like)

the moon.
as, ikd,

am,

belonging to GlucukSyani [cf. glu6uka~\, a worshipper of GlucukSyani ; [cf. the Gr. rAoi/Kayucoi.]

T3 gva

(at

the end of a compound) in

atithi-gva, eta-gva, data-gva, nava-gva, q. v.

f*^T grin.

Cf. 6ata-gvin.

to take, re-

m.

a dice-player, the stake in playing,

the prize or object fought for in a
contest, the person aimed at; a die; a dice-box;
cast of the dice, game at dice ;
gaming, playing

with dice

contention

a chess-man

glaham

div,

to play at dice.

Glahana, am,

n.,

Ved. playing

See under

JTTT glana, glani, &c.

rt.

glai.

glut, cl. i. Y.glo6ati,juglo6a, aglutai, and aglodit, glofitum, to steal or rob

^aglundat and aglunfit, gluiiditum,

to

Co

Gha-kdra,

A. glepate, &c., to be

cl. i.

glep,

N poor

or

miserable

to

glee, cl.

JT^T
[cf.

i.

shake,

tremble

worship, gratify by service or devotedness

gev, khev, sev.~]

TTW
CO

JT

glesh,

\ investigate

i.
;

a gha

gesh and gatesh^]

or weary, to feel tired, to be exhausted, to fade away,

lose one's strength, faint, despond, wane : Caus. P.

glapayati or glapayati (but the

used with prepositions), to

(as),
a bell

to exhaust,
or without

down

tire

to injure ;
to make desponding

manas)

to

become

or desponding.

Glapana, am,

n. the act

of wearying, making

m.
;

hears).

am

tj 4.

gha,

sprinkling

(fr. rt.

gurgling, or tinkling
striking, killing, a stroke ; a
worn by women round the waist.

as, a,

f.

am

(fr. rt.

ghri), wetting,

(?).

ghansh and ghans,

dor

han), striking,

a rattling,

(a),

tinkling ornament

cl. I.

A. ghay-

shale, ghansate, to diffuse lustre or splento flow ; to stream.

ghaggh and ghagh,

cl. i.

ghati and ghaghati, to laugh

P. gliag;

laugh at

deride.

ghat or ghant,

form never

latter

sound

relative

Cravat, he will

jh-a-gha, tdda-gha, pani-gha, rdja-

ghd\

cl. I.

A. ghatate, ja-

\ ghate, ghatishyate, aghatishta, ghatitum,

make

unwilling or averse,
to cause to perish ; (with

come when he

[cf.

glai, cl. i. P. (ep. also A.) glayati, -te,

agldsit, gldtum, to feel

aversion or dislike, to be averse or reluctant, be unwilling, disinclined to do anything (with inf., e. g.

glayati bhoktumt he dislikes to eat); to be languid

gamad yadi

3. gha, as, a,

killing

CO jaglau, glasyati,

cast

which depends on a conditional or

surely

A. gleshate, to seek,

[cf.

loghouse.
or sound gha.

particles (as (id, uta, id), and

appears often after pronouns at the beginning of a
Pada, after prepositions, and after the negative
particle na.
Frequently this particle occurs in the

A. glevate, to serve,

cl.

letter

in the Rig-veda, elsewhere

rarely ; the final vowel is
generally lengthened in the Samhita, but the original
ibrm given in the Pada-patha is
it is

sentence (e. g.

m. the

move.

as,

2. gha, ind. (a particle used to

lay stress
on a word), at least, surely, verily, indeed, (corresponding to the Gr. 76.) This word occurs often

clause

move.

go,

gha, the fourth consonant of the

connected with other

P. gluhdati, jugluhfa,

glun.6, cl. I.

3^|

\3

i.

always gJia;

go ; [cf. gruf and glund.]

Gluduka, as, m., N. of a man.
1

Tl

Sanskrit alphabet, being the aspirate of the

preceding
letter, and having the sound of gh in

at dice, casting

the dice.

to
;

representing the neck, being on the neck ;

n. a necklace, a close necklace or collar; a

neck,

globus

cf.

the earth.

olaufukayanaka,
to

long-necked, handsome-necked

(ac-

cording to other authorities) certain arteries or vessels

of the heart, or perhaps certain
lumps, parts of the flesh
of the sacrificial victim
[perhaps related to

(?).

= gras,

win by gambling

dice,

ksha (vd-ak),

Grivin, i, iiii,
m. a camel.
(i),

A. glasate,

am,=grasta, eaten.
A. gla hate, jaglahe, glaglah,
hitum and glddhum, to gamble, play with
cl. i

also

GrivdGrivdghanta, f. a bell hanging down from the neck of a

horse.
Grivd-blla, am, a. the hollow in the back
Lith. galwtl;

^ff glau, aus, m. (said to be fr. rt. glai),

Ved. a round lump, a wen-like excrescence or

Glaurkri, cl. 8. P. -karott,

-leartum, to transform into the moon.
Glau-as,
cl. 2. P. -atti
and glau-bhu, cl. i. P.

eat.

Glaha, as,
a wager, bet

the back

[cf.

to

ceive, accept.

part of the neck, the nape, the tendon of the trapezium

muscle, the neck (in the earlier literature always pi.),

the neck-part of the hide of an animal

Lat. lassus.]
be wearied or exhausted, ex-

[cf.

haustible.

Glasta, as, d,

?IT? grdha.

am,

-vitum, to become

am, m. n. a branch

cl. i.

glas,

addressed

hymn

Gleya, as, a,

bhavati,

[cf. asva-gandhd.']
Grdva-stut, t, m. he who praises the Soma
stones; N. of one of the sixteen priests (called

the

languid, wearied

camphor

Cf. glai.

*?{glap.

the shrub Physalis Flexuosa;

after

Gldvin, i, tni, i, displeased, averse, inactive.

Glasnu, us, its, u, exhausted by fatigue or disease,

and glomus,

col.

graishma. See under grishma above.

as, m.,

Grava-grdbka,

(with the metronymic

man

be paid in summer (as a debt).

five

hard, solid.
who uses the

Gldva, as, m., N. of a

Maitreya).

summer;

Graishmaka,

Glayat, an, anti, at, being exhausted, wearied,

languid, faint.

f.

longing to the hot weather, produced by heat or the

hot season, sown in summer; (i), f. Jasminum
Sambac.

am, sown

Glani, is, f. unwillingness, displeasure, depression

of mind, exhaustion,
fatigue of body, lassitude, languor; debility; sickness.
Gldnya, am, n. decrease of strength, languor.

summer, be-

rt.

fr.

305

ghat.

be intently occupied about anything, to be busy

with, to strive or endeavour after, to exert one's self
for (with loc., dat., ace., or inf., e.
g, asmdkam
to

arthe ghatate, he

is

occupied about our business;

tired or exhausted.

trdtum ghalasi-a, strive to rescue her) ; to

reach, come to ; to happen, take place, be possible :

wearied, languid, feeble, emaciated, exhausted by fatigue or disease ; sick ; (am),

Caus. ghatayati, -yitum, to join together, connect,

bring together, unite; to put on, place on, lay on

n. exhaustion, disease.

(with loc.)

tarn

tired, exhaustion, relaxation.

Gldtri, id,

Glana, as,

tri, tri,

d,

am,

one who

is

to bring near, place near, procure

to

306

ghat a.

effect,

impel

accomplish, produce, make, form, fashion ; to

to exert one's self; to rub, graze, touch,

ghana-pallava.

Ghafita, as, a, am, planned, devised, attempted

happened, occurred joined, united, connected, con;

in contact with
tiguous,

agitate ; ghdtaijati, -yitum, to hurt, injure ;

to unite or put together ; to speak, shine.
Ghata, ax, a, am, exerting one's self, intently

move,

;
produced, effected, exerted
of.
Ghafita-tvdt, from the taking
because
of
the
occurrence.
place,
Ghulin, t, ID. the sign of the zodiac Aquarius.
;

made, made

(ait), m. a jar, pitcher, jug,

occupied or busy with
an attrilarge earthen water-jar, ewer, watering-pot
bute of the nineteenth Arhat of the Jainas (?)
a measure equal to
the sign of the zodiac Aquarius
;

I Drona, or (according to other authorities) equal to

20 Dronas ; a part of a column a peculiar form of
;

a temple;

martial purposes; (i), f. a

elephants assembled for
small water-jar, a ewer (in this sense also ghati, is,
= 24 minutes; the Gharl or
f.); a period of time
Indian clock, a plate of iron or mixed metal on

which the hours are struck;

Ghata-karpara,

kumbha

[cf.

as,

m.

also called

kavya)

artificial

ghata-karparam,

to other authorities the title of the

and dur-

the fragments of

a pot; N. of the author of a highly

is

poem

is

the poet Ghata-karpara appears

poem,

(according

n.,

Yamaka-

among

the

gems of king VikramSditya. Ghata-kara,as,

m. or ghata-krit, t, m. a potter.
Ghata-graha,
as, a, am, who or what takes a water-pot, a waterGhabearer.
Ghafa-ddsi, f. a bawd or procuress.
ta-prakshayana. as, m., N. of a man. Ghata=
bhava
Ghata-bhedanaka,
ghatodlihava (?).
as or am (?), m. or n. (?), an instrument used in
making pots. Ghata-yoni, is, m. an epithet of
the sage Agastya, q. v. (bom in a water-jar).
GhataGhalardja, as, m. a large water-jar of baked clay.
of
a
Ghatapeople.
srinjaya, as, m. pi., N.
a
a
as
type of
water-pot
sthdpana, am, n. placing
nine

Durga, an

essential

ghatt,

ghati-yantra), the rope and bucket of a well, or

any machine for raising water ; [cf. ara-ghatta and
Ghatotkafa (ta-uf), as, m., N.
ara-gluittal:a."\
of a Rakshasa, son of Bhlnia or BhTma-sena and of the
Rakshast HidirnbS, slain by Kama N. of a Gupta
;

Ghatotkaddntaka (da-an), as, m. ' the

of Ghatotkaca,' epithet of Kama, natural
brother of the Pandavas.
Ghatodara (ta-ud),
as, m., N. of an attendant of Varuna, also of a

king.

slayer

Rakshasa and of a Daitya;

Ghatodbhava ((a-uf),

[cf.

as,

kumHilnxlara.^
epithet of

m. an

Ghatodlini (ta-udli), f. a cow

Agastya, q. v.
with a full udder; [see Odhas, pinodhni, Sec.;

Gram. 778.]
Ghataka, as, ikd, am,

exerting one's self; forming a constituent part, constituting a substantial part ;

(as), m. a tree that produces fruit without apparent
flowers; a match-maker, an agent, who ascertains
or invents
genealogies and negociates matrimonial
alliances, a genealogist ; [cf. ghata-dast.]

Ghat'

A. and

cl. I.

10. P.

about.

Ghatayitavya, as,

a,

am,

to be joined or united

to be locked.

to

to

a pot; a period of time = 24 minutes

(according to other authorities equal to

bucket,

ghalt]
MuhOrta,

[cf.
i

jar (?)

i
5.6.48 minutes, or
KalJ); the ancle [cf.ghutika]';
(am), n. the hip, the posteriors.

Ghantin,
a

like

bell

a Ghat, a quay or landing-place,

Ghatta, as,
steps on the side of a river &c. leading to the water's

edge, a bathing-place; (a), f. a kind of metre; (i),

f. a small or inferior
landing-place, private stairs &c. ;

ara-ghatta and ara-ghattaJta.] Ghat(a-gd,

N. of a river.
Gliatta-jivin, i, m. a ferry-man
(commonly Patuni, the son of a washerman and of

[cf.
{.,

a Vaisya

woman) an attendant at a landing-place

takes care of the clothes of the bathers &c.
;

who
Ghattdnanda (ttd-dn), as

am (?),

or

m.

or

kind of metre.

n. (?), a

Ghattana, am,

d, a.

f.

pushing, touching, rubbing

or striking together, going, moving, practice, business, means of living ; stirring round or about.

Ghattitri, td, tri, tri, one

(the sense of this word connects

M i|l

who
it

exerts himself,

with

rt.

of

an epithet

am,

kshudra-ghantika]

S'iva

ghattta.~]

[cf.

Croton Jamalgota

n. the tree

Ghantu,

us,

m.

&c.

on an

a string of bells tied

way of ornament

ele-

heat, light,

nigluintu.']
m. a bell-ringer, a strolling ballad,
a bell ; a bard who
singer who carries
sings in chorus,
[cf.

Ghdiitiha,

and
in

honour of the gods, ringing

especially in

of

presence

their

the

images;

a bell

Datura

plant

Fastuosa.

TH!3 ghanda, as, m. a bee

;
[cf. ghunda.]
See ghatana under ghata.

TTrTT ghatana.

TT ghana,
what

am

as, d,

(fr. rt.

who

han),

slays or strikes or crushes (in these senses

compact,

solid,

or

Ved.) ;

material, hard, firm; coarse, gross;

full, densely packed ; following closely or in uninterrupted series, uninterdark ;

rupted, permanent, eternal
impenetrable
taken in the mass, collective, comdeep (as sound)

viscid, thick, inspissated

ghat.)

yhantd-vtja.]

phant's chest &c. by

m.

[cf.

ini, i, furnished with bells, sounding

I,
;

Ghantini-tiija,
[cf.

nantly.

ghan,

cl. 8.

\ to shine
ghant,

P. A. ghanoti, -nute, &c.,

(a various reading for ghrin.)

cl. i.

P.

and ghantayati,

ghanta, as,

m.

and

10. P. ghantati

Sec., to

speak

(said to be

shine.

fr. rt.

han,

ghata above), a N. of Siva [cf.

a-ghanta, dhatin or gha(in(f), ghantin, and
dandika-ghanta], a kind of dish [cf. mateyaperhaps related to

ghanta~\ ; a sort of sauce, vegetables made into a

pulp and mixed with turmeric and mustard seeds and
capsicums ; (d), f. a bell also a plate of iron or mixed
metal struck as a clock, (a form ghantl occurs in
kshudra-ghanti, a small bell) ; N. of several plants,
;

= ghanta-patali ; another plant, Sida Cordifolia

also Uraria Lagopodioides
also
and Rhombifolia
Achyranthes Aspera [cf. apdmdrga]; (t), f. a N. of
;

DurgS,
having a clear voice (<).
Ghanta-plialaka, as or om(?), m. or n.(?), a shield with a
ringing sound, or a shield furnished with small bells.
as

Ghantd-karna, as, m.
(Ghanta ghanta /).
who has ears as broad as a bell, or whose ears
are decorated with bells
N. of an attendant of
Skanda also one of Siva's attendants, who is supone

posed to preside over cutaneous complaints, and is

worshipped for exemption from them in the month
Caitra; N. of a PiSada attendant on Kuvera.

Ghantdgara

((d-dg),

am,

n.

belfry.
strikes

Ghantd-tdda, as, m. a bell-man, one who

Ghant d-tadana, am, n. striking
a bell.
Ghantd-ndiJa, of, m. the sound of a bell
&c.
Ghantd-patha, as, m. the chief road through

plete,

all

very,

much

auspicious, fortunate

(as),

m.

an iron club, mace, weapon shaped like a

(in these senses Ved.) ; any compact mass or
substance ; a cloud ; talc ; the bulbous root of the
slaying

hammer

plant Cyperus Hexastychus

kapha]; the body; the

Communis

phlegm

[cf.

cube of a number (in

body or cube (in geometry) ;
a collection, multitude, assemblage, mass, quantity ; a method of reciting the
Rig and Yajur-veda; (a), f., N. of two plants,
mdsha-parm and rudra-jatd; (am), n. a cymbal,
a bell, a gong, &c. any brazen or metallic instruarithmetic), a solid
extension, diffusion

ment

or

iron

tin

plate

which

skin,

rind,

is

struck

Laurus Cassia; a mode

nor slow.
Ghana-kapha,
-

ghanopala.]
son.

as

&c.

clock

bark, the fragrant bark of

of dancing, neither quick

Ghana-kdla,

m.
m. the

as,
as,

hail;

[cf.

rainy sea-

of thunder,
G/tana-golaka, as, m. an alloy
Ghana-ghana, as, m. the cube

Ghana-ijarjita,

a deep loud roar.

of gold and silver.

am,

n. the roar

G/iana-ghanaugha (na-ogh), as, m.

Ghana~6aya, as, m. a
collection of clouds, cumulus.
Ghana-jdhada, as,
d, am, involved in clouds.
Ghana-jambdla, as,
m. a quantity of mire, a slough. Ghana-jala, am,
n. a gathering of clouds. - Ghana-jvdld, f. lightning,

of a cube.

a gathering of dark clouds.

a flash of lightning.
Ghana-Id, f. compactness.
Ghana-tola, as, m. a kind of bird, =sdranga;

a bell or GharT.

also gltana-tola.]
Ghana-timira, am, n. the
[cf.
darkness of clouds, great darkness.
Ghana-toya,

a village, a highway,

as, m. a particular sea having thick water

[cf.
Ghana-tola, as, m. the bird Cataka.
ghanoda.]
or
f.
Ghana-tra, am, n.
gluimi-td,
compactness,

(i.

e.

the bell-road, or that by

Ghana-

which elephants &c., decorated with tinkling ornaments, proceed) ; N. of Mallinatha's commentary on

firmness

drama,

as,

Ghantd-pdfali, is, m., N. of a

called Ghantaparali, a species of the
with
bell-shaped blossoms, Bignonia
trumpet-flower
Suaveolens.
Ghant Sbha (td-abhd), as, m., N. of

d/Ktna-dhdtu, us, m. lymph.

Ghana-dhvani,
is, is, i, roaring, who or what makes a roaring
(is),
m. a deep and low tone, a roar the muttering of
smoke
thunder clouds.
m.
Ghana-nabhi, is,

plant,

commonly

a Daitya

Ghatika, ai, a, am, crossing a river on a

(as), m. a waterman
(a), f. a water-jar, a

(a various reading for ghato-

dara, q.v.)
Gliniitdka or ghantaka, as, m., N. of a plant,
= ghant a-pdUdi.

ghatt ate,

the Kiratarjuniya.
ing, mixing, assembling, bringing together, bringing

ant of Varuna &c.

touch with words, to speak of spitefully or malig-

TJTJe!

Ghant a-ia)>da,

tree.

Ghanliltd, f. a small bell

the uvula or soft palate.

(the hands) over, touch, shake, cause to move

slir round, stir about ; to
press down, to smooth

monies.
Ghatdtopa (ta-dt), an, m. a covering
for a carriage or any article of furniture.
Ghdtdbka

m. an epithet of

ghattayati, jaghatte, ghattitum, to rub

part of various Tantrika cere-

Ghalin(ta-abhd), as, m., N. of a Daitya.

dhama, as, a, am, (ghatin ghatim ghatim),
one who blows into a jar or pot (as), m. a potter.
Ghatin-dhaya, as, a, am, one who drinks
a
Ghati-kdra, of, m. a potter.
pitcherful.
GhatJ-graha, as, a, am, who or what takes a
small jar &c.
Ghatl(as), m. a water-carrier.
yantra, am, n. (occasionally, to suit the metre,

f.

ghanta.]

[cf.

',

which

*l!fi<s ghatiyhata, as,

Suva

a border;

an elephant's frontal sinus;

exercise [cf.
suspending the breath as a religious
an assembly a
(a), (. effort, endeavour,
kutribha]
number, a collection, an assemblage; a troop of

ghata.]

*44K,iiT ghatarika, in ava-ghatarika,

kind of Vln5 or Indian lute; [cf. ghdtari.]

the nut' of (his

commonly JamalgotJ
as, m. bell-metal, brass;
the sound of a bell.
Ghantd-svana, as, m. the
sound of a bell or clock.
Gfiantes'vara (td-i^),
as, m., N. of a son of Man-gala (Mars) and Medha.
Ghantodara (ta-ud), as, m N. of an attend-

Jamalgota,

(a various reading for

ghatdbha, q. v.)
as, m. the sound of a bell ; (a), f.
Crotolaria of various species.
Ghant aK (td-dll),
(., N. of several cucurbitaceous plants
[cf. koitatakl.]
;

Ghantd-rava,

Ghanta-rat, an, art, at, furnished with a bell or

bells.
Ghantd-vadya, am, n. the sound of
a dock.*- Ghantd-vija, am, u. the tree Croton
with

thickness, coarseness, solidity.

m., N. of a plant

[cf.

vi-kantaka^]
;

^being
clouds).
mist.

supposed

to

be a principal

ingredient in
a#, m. thick hoar-frost or
as, m., N. of a plant,

Ghana-nihdra,
Gliamt-pattra,

GItftna-pada, am, n. the cube root.

Ghana-padavi, f. the path of the clouds, the

fiir/xir-naGd.

Ghana-payodhara, as, m. a firm breast.

Ghana-palluva, as, m. the plant Guilandina

sky.

ffhaaa-pdshanda.
the

Ghana-pdshanda,
Moringa ; [cf. Mhdiijana^]
m. a peacock, (this bird being supposed to deand
in
rainy weather.)
Ghana-phala,
cloudy
light

Ghani-bhdva,, as,
becoming hardened,
- Gharii-bhuta, as,
compact or thick, thickening.

n. (in geom.) the solid or cubical contents of a

body or of an excavation compared to a cube ;

congealed, inspissated, compact.

Ghanlya, nom. P. ghaniyati, -yitum, to long for
solid food.

as,

am,

(as),

m., N. of a plant

[cf.

GhanaGhana-

vi-kantaka."]

d,

mala, am, n. deep (thunder) and sin.

mula, am, n. (in arithm.) cube root (as), m., N. of
a plant; [cf. morata.]
Ghana-rara, as, m. the
Ghana-rasa, as, m.
roaring of clouds, thunder.
a thick juice extract, decoction
camphor N. of
two plants, = morata and piltt-parni ; (as or am),
m. n. the fluid of the clouds, water. Ghana-rut,
k, k, k, shining like a cloud (with lightning), cloudlike.
Ghana-nic'ira-kaldpa, as, m. (a peacock)

having a

glistening like a cloud.

Ghana-vara,
am, n. the face [cf. g/tanottama.'] Ghana-varga,
Ghanaas, m. the square of a cube; the sixth power.
tail

A. yhambate, &c., to

I.

cl.

\ move, go.
CTT ghar, cl. 10.

P. ghdrayati, -yitum, to

m. a grindstone.
gharghata, as, m. a kind of

Ttf gharatta,
<4*4

the sun

a, n. the path of the clouds, the sky, air.

Ghana-vallikd,

f.

lightning

Gltana-valli,

clouds.)

f.

(the creeper of the

lightning;

N. of a plant,
m. a thick op-

amrita-savd.
Ghana-vdta, as,
a kind of hell) ;
pressive atmosphere or air (constituting
one of the regions of hell (?).
Ghana-visa, as, m. a
kind of pumpkin-gourd;

[cf.

Ghana-

kwnhmanda."\

ndhana, as, m. an epithet of Siva, and

of Indra
(who rides on the clouds). Ghana-vlthi, is, f. the
Ghanapath of the clouds, the air a line of clouds.
vyapaya, as, m. the disappearance of the clouds;
autumn.
Ghana-vyuha, as, m., N. of a Sutra work.
also

Ghana-iSabda, as, m. the noise of clouds, thunGhana-iyama, as, a, am, deep black, dark
of Rama,
(as heavy clouds); (as), m. an epithet
and also of Krishna
N. of a copyist of the last
der.

as,

Pimelodus Gagora or Tengara

ijaraka, gargdta.]

sweat, perspiration.
as, n. perspiration.
as, d, am, suffering

Gharmdrta (ma-dr),
heat.
Gharmodaka (ma-ud), am,

from

Ghana-sam-

century, with the epithet Tripathin.

[cf.

gargara, gar-

vritti, is,

f.

Ghana-satnaya,
Ghana-sdra, as, m. camphor

as,

profound secrecy.

m. the rainy season.

river

an ornament of small

Ghargharita, am,

HM4I

rainy season.

Ghandgama (na-dy),

as,

contact

(d),

f.

Solanum Indicum

&<za-mac7.]

[cf.

Ghandjndna (na-af), am, n. gross ignorance.

Ghandiljant (na-a/y), f. an epithet of Durga.
Ghandtyaya (na-aty), as, m. the disappearance
or departure of the clouds, the season succeeding
the rains, autumn.
Ghandnta (na-anta), as, m.

the end of the rains, autumn.

Ghanamaya
dm), as, m. the date tree, Phcenix Sylvestris
Jcharjiira.]

Ghandmala (na-am), as, m.

of pot-herb, Chenopodium Album;

Ghandiiibit (na-am), n. rain.

[cf.

(a-

as,

[cf.

vdstuka.']

d,

'

of

clouds," overspread

(na-a$*), as, m.
the firmament.

with clouds.

heat,

Gliandiraya

ether, the atmosphere, the heavens,

Ghanottama (na-ut), am, n. the

ICTTT ghas (according to Panini II. 4, 37,

face (the best part of the

rjhana or body) ; [cf.

Ghanoda (na-iula), as, m. a parghana-vara.~\
ticular sea
having thick or viscid water
[cf. ghanaGhanodadhi (na-iid), is, m. the viscid
toya.l
sea
(constituting a kind of hell) a division of hell(?).
;

overcast.

as, d,

Ghanopa la (na-up),

ghana-kapha.~]

as,

am, clouded,
m. hail; [cf.

Ghanati,ylM (na-ogha), as, m.

a gathering of clouds.
Ghani-kri,d. 8. P. -Icaroti, -Jcart'im, to harden,
thicken, solidify, congeal.
Ghant-krita, as, d, am,
hardened, compacted, made solid or firm ; congealed,

thickened, condensed.

f.

gharma,

as,

a sort of insect
ghurghura.]

[cf.

P. gharbati, -bitum, to

cl. I.

to go.

m.

warmth (of the sun

(fr. rt.
as well as

ghri or ghrin),
of

fire),

sunshine

P. ghasti and ghasati: Impf. 2nd sing,

I.

consume, devour, eat

which the milk-offering to the Asvins is boiled ;

a cavity in the earth shaped like a cauldron or boiler,
a crater ; hot milk or any other hot
;

an excavation

beverage offered as an oblation, especially to the

ASvins N. of a son of Anu and father of Ghrita
;

Desid. jighaisati, to wish to

kind of demon;

ofa

also

R Jkshasa

and pra-ghasa.]
Ghasi, is, m., Ved. food,

f.

[cf.

Gr. ttpiai

victuals

Ghasra, as,

= hinsra;

[cf. fitdntSu,^]

m. having warm
Gharma-diu/ha, as,
is,

am, or gharma-duh, -dhuk, k, k, Ved. giving

warm milk or the substance used for the offering.
Gharma-dyuti, is, m. having warm radiance,'
the sun.
Gharma-payas, as, n. perspiration; warm
'

Gharma-pdvan, a, art, a, Ved. drinking

Gharma-mdsa, as, m. a month of the

hot milk.
radiance;

Gharma-ras'mi, is, m. the sun heat,

Gharma-vat,
gharma-dldhiti.]
Ved. possessed of heat, an epithet of
;

[cf.

an, ati, at,

[cf.

ghasi.]

d,

(as),

am, hurtful, injurious, mischievous,

m. a day [cf. ghransa]; (am), n.

saffron.

Ghdsa, as, m. food, meadow or pasture grass;

Ghdsa-kUta,
asva-ghdsa and puti-ghdsa."]
am, n. a hay-rick. Ghdsa-sthdna, am, n. pasture,
Ghdse-ajra, as, a, am, Ved. impasturage, (ood.
or exciting appetite.
pelling to consume, i. e. inviting

Ghasaka, (at the end of an adj. comp.) food, victuals.

Ghdsit is, m. fire or its deity (the all-consuming).

'm ghata, as, d, m. f. the nape or back

of the neck, the cervical ligament (as), m. a pitcher,
a pot

? for

karkarl,

f.

Ghdtan,

ghata)

[cf.

Ghdta-

kara-ghdta.]

a kind of lute.
f.

a kind of lute

[cf.

ghatarikd.~\

Ghdtika, as, m. = ghdntika; (d), f. the nape or

back of the neck; also incorrectly used for ghatikd, q. v.

Mlilc-i ghatala, as, d,

for

by heat and

d,

hot season.

mahd-ghasa

a deer).

Germ, warm.]

eruptions caused

Gharma-diilhiti,

the sun

[cf.

as, d, am, voracious, gluttonous ;

of a deer (or a Brahman changed into

m., N.

(an),

ghantdla), bell-shaped

am

(a

wrong form

(?).

See under ghantd.

VIA!** ghantika.

suppressed perspiration.
Gharma-Mheda, as, m.
cessation of the heat.
Gharma-tapta, as, d, am,
perspiring.

Ghasmara,

SSman
gharma-tanu, du.,
Zend garlma; Goth, varmja;
N. of

water.

consume or devour, wish to eat ; [cf. rt. jaksh and

gras ; cf. also Gr. ya.ar{\p Lat. <jnstu$.\
Ghasa, as, m. the eater or devourer; N. of a

in

Gharma-tartikd,

aghas or

aghat; indpl.aghasta: Pcrf.jaghasa,jaghaiiitha,

jaghdna ; Jrd pi. jakshus (Part. Perf. jakshivas,
fern, jakshushi) ;
aghasat, ghatsyati, ghastum, to

the hot season, internal heat ; sweat, perspiration ; a

cauldron, a boiler, saucepan, &c., especially the vessel

rays,'

a defective verb only used to supply certain

and Desid. ), cl. 2. and

tenses of ad, such as the Aor.

[cf.

N move,

'

Ghanoparudd/ta (na-up),

ghrish, p. 309.

ghata, as, a, am (fr. rt. han), killing ;

m. a blow, a bruise, slaying, killing, murdering,

TITrT

'

a kind

Ghandruna
am, deep red. Ghandruddha
Ghaas, d, am, overspread with clouds.
the abode
itdvaruddha (na-av), as, a, am,
(na-ar),
(na-dr),

^W

m. the

N. of

bells.

= yama-lcita;

13^3 gharb,

fried grain

See under

*nt yharsha, gharshana, &c.

rt.

tinkling

the grunting of a pig &c.

n.

gtiarghurgha,

found in vioo&,

geom.) the contents of an excavation or of a solid

alike in figure.
Ghandkara ("na-dk), as, m.the

Ghanaapproach of the clouds, the rainy season.

ghana, as, d, am, fond of slaughter, easily striking
down, fond of strife, mischievous, cruel ; even, uniform, without spaces or interstices, compact ; (as),
m. an epithet of Indra ; a vicious elephant, or one
in rut ; a thick or rainy cloud
mutual collision or

m. a

as,

kinds of musical instruments

a kind of musical instrument

warm

Gharmin, i, ini, i, Ved. one who has prepared the

Gharma offering, engaged in preparing the Gharma.
Gharmya, as, d, am, Ved. being in the Gharma

bells.

Ghargharaka, as, m., N. of a river,=jrftarghara; (ikd), f. bells used as an ornament; a short

mercury, or some peculiar form of it (?) water ; a

kind of tree.
Ghana-skandha, as, m., N. of a

Ghana-svana, as, m. low

plant; [cf. /tosamra.]
thunder, the muttering of clouds ; the plant Amaranthus Polygamus.
Ghana-hasta-sankhya, f. (in

Gharghara-rava,

sound, the sound of small

stick for striking several

n.

or milk-vessel.

music.

yharma-didhiti.~\

Gharmdmbu (ma-am), n.
Gharmdmbhas (ma-am),

fish,

T&nhl gharghara, as, a, am (an onomatopoetic word implying an indistinct sound, especially
in'the throat), uttered with an indistinct gurgling or
purring sound ; (as), m. an indistinct murmur, a
low murmuring or gurgling sound, the crackling of fire,
of a carriage, creaking, &c. laughter, mirth; an
rattling
owl ; a fire of straw or chaff; a door, gate a sliding
or folding door or curtain (?) ; the pass of a mountain (?); the N. of a river, the Gogra or Ghogra;
(a), f. a bell hanging on the neck of a horse (a, i),
f. a bell used as an ornament; a
girdle of small bells
or tinkling ornaments worn by women a kind of
lute; (as, d, am), m. f. n. one of the tones or notes
in

[cf.

as, m. the end of the hot season, the beginning

of the rainy season.
Gharmdnta-kdmuki, f. a
small white bird, a kind of' crane ; [cf. valdkd.']

an),

vartman,

Gharmanta (ma-

water, perspiration.

N. cover.

thickened, condensed, thick,

thick,

ghamb,

iju

am, become

307

ghati.
m.

(as),

slaughter

an arrow

wounding, hurting, destruction

striking,

the product (of a

sum

in multiplication)

Ghdtaand grdma-ghdta.^
[cf. karma-glidta
Ghatakara, as, i, am, murderous, destructive.
Sandra, as, m. the moon when in an inauspicious
mansion.
Ghdta-tithi, is, f. an inauspicious lunar
Ghdta-nakshatra, am, n. an inauspicious
day.
Nakshatra.
Gliata-vdra, as, m. an inauspicious day
of the week.
Ghdta-nthdna, am, n. a slaughterhouse, a place of execution.

Gharma-vifard'tkd, f. cutaneous eruptions

or pimples from heat and suppressed perspiration [cf.

(,'iultaka, as, i, am, killing, a killer, a murderer

destroying, a destroyer (used at the end of comp.

Gha rma-sad, t, t, <,Ved. sitting

g/iarma-i'ari!ikd.]
near the fire or living in the heat (of the sky), an

cf.

epithet of the manes.

Gharma-sti&li,p,p, p,Ve&.
Gharassuaging the heat, an epithet of the Maruts.
ma-svaras, d$, as, as, Ved. breathing out heat

derer, a killer;

Indtn.

(S5y.) sounding high or

shrill

(=dipta-dltvani).

Gharma-sveda, as, a, am, Ved. perspiring with

heat, or one whose sweat is milk; (Say.) coming
with splendor or showering down water or coming
to the oblation.
Gharmdnfit (ma-an3u), us, m.

viifvdsa-ghdtaka).

Ghdtana
hell

(i),

f.

or

as, d,

ghatana,
(as), m.,

a kind of club

am,

killing, a

N. of certain
;

(am),

murof

inhabitants

n. striking, slaying,

Ghdtana-sthana,
killing, slaughter, immolating.
am. n. a place of slaughter, a slaughter-house.
Ghdtayat, an, and, at, striking, hurting, killing.
Ghdtamja, as, d, am, to be killed, what may or
ought to be killed &c., deserving death.
Ghati, is, m. striking, killing in general

catching

B^

308

Ghurghuraya, nom. A. ghurghurdyate,

&c.
tle, murmur, hum,

or killing birds, fowling [ct.ni-ghdti,ghdti-pakshin,

f.*bd-nct.-Ghdti-paksliin,
ghdti-vihaga]; (is),
m. or ghdtt-i-ihaga, as, m. a hawk or falcon.
i,'
who or what
Ghdtin, 1, ini, i, killing, murderous,
murderer

strikes or kills, a

*1

ka-gh, kiimdra-gh", &c.]

Ghdtuka, as, i, am, killing,
mischievous
hurting, hurtful,

asunder,

11

cruel, savage, violent,

Ghdtya, as,
be

d,

to be killed, proper or

am,

fit

to

declare

killed.

See under

1HZ.ghara.

rt.

i.

to

ground

m.

as,

Ghdrteya,

N. of a

pi.,

irrf(

See under

yhasa.

rt.

with

fill

cries

to
(according to some)

A. ghinnate, jighinne,
ghinifitum, to take, grasp [cf. ghwnn

and ghrinn.]

TT

O
,-

I-

A. ghavate, &c., to utter

ghu,

a peculiar sound, to sound.

m. a kind of sound.
,

i/

WCT ghunsh, cl.

>j A jiffuse lustre.

I.

P. ghutati, jughota, ghu-

cl. 6.

.,.Mt,

A. ghvnshate, &c., to

to resist,
,^
f.v.., to strike again or retaliate,
oppose; to protect, preserve; d.i.fi.gho(ate,jughute,
to
and
,

aghotishta, ghotitum,

ghotiehyate, aghutat

back, to return ; to barter, exchange.

ancle.
Ghuta, as, m. or ghuti, is, f. or ghuti, f. the

come

Ghutika, as, d, m.

Ghunta,
{.

as,
the ancle.

cl. 6.

~ghud,

x vent,
N d.

the ancle.
as,

m. or ghunhkd,

P. ghudati, &c., to pre-

I.

cf. ghol),
(related to ghurn;
A. ghonate, jughune, ghonitum,
&c., to move to and

&c., or cl. 6. P. ghunatijughona,

fro, stagger, shake.
Ghuna, as, m. a peculiar kind of insect found
Ghunathe pangolin or armadillo.
in timber
;

Ghutia-vallabhd,
kitaka, as, m. = the preceding.
N. of a plant; [cf. ati^vishd.] Ghundkshara
f.,
in wood or in the leaf
(na-ak), am, n. an incision
of a book caused by an insect or book-worm and
a letter.
Ghunaresembling somewhat the form of
ind. in a fortuitous and unexpected

kshara-nydyena,
manner, by a happy chance.
Ghuni, is, is, i, worm-eaten

Ghunda,
IjftRefi

as,

m. a

(?).

cl. I. A.,

ghunn,
^ghunnitum,

to

ghunnatejughunne,
seize;

ghinn and

[cf.

ghur, cl.6.P.^AMro<t,&c.,tofrighten

Ox with
cries

sound

of
;

cries,

distress
[cf.

to cry out through fear,

to be frightful or terrible

utter
;

to

ghora.]

Ghurana,

as,

n. food given

a. a cart, a carriage

yate, to utter gurgling sounds, to wheeze, snort or

[cf. yharghara and the next.]
grunt like a hog
;

^^ghurghura, as, m.

(an onomatopoetic

word), a kind of worm, burrowing in the skin,

guinea-worm, Dracnnculus; (i), f. the mole-cricket
mrit-kird] ; (d), f. growling, as of a dog or cat.
[cf.

Ghurghuraka,
murmuring sound.

as,

m. or (ikd),

f.

gurgling or

grammar)

ghush = ghrish, q. v.

THnrf ghusrina, am, n. saffron.

ghuka, as, m. an owl. Ghukari (kam. a crow (enemy of the owl). (Ihakdvdsa
ari),is,
N. of a tree [cf. ddkhota.]
(ka-dv), as, m.,
cl.
4. A. ghuryate, &c., to kill,
tr,
TJcR

^\ hurt, or injure

(fr.

ghush,

to

to be

rumour, report; a proclamation; (in

soft sound or low murmur heard in the
articulation of the soft or sonant consonants g, gh,
A, n, n, m, h, y, r, I, v,
j, jh, d, dh, d, dh, b, Ih, n.
the vowels, and AnusvSra, which with the Yamas of

of prayers;

P. or

cl. 6.

old, to decay.

A. ghurnati or

i.

^ ghurnate,8tc.,to moveto and fro,toshake,

to be agitated, to tremble, roll about, cause to whirl,

turn round

round.
ing, turning

fire,

become

wx

the whizzing or whir of a bow-string, crackling

in the ear ; roaring of a storm, of
singing
recital
thunder, of water, &c.; the sound of the

of

(in

articulation, sonant, (opposed

grdma-ghoshin.']

[cf.

whirl,

&c.

sounding, noisy

away by

to creak ?').

to cause to

move

Caus. P. ghurnayati, -yitum,

to and fro or shake.

Ghurna, as, d, am, shaking, moving to and fro

m. a kind of pot-herb, Chironia Centauroides
&c.
Ghurnaturning round, whirling, rolling,
vdyu, us, m. a whirlwind.
Ghurnana, am, d, n. f. shaking, revolving, whirl;

(as),

Ghurnamdna, as, d, am, being agitated, shaking,

round.
trembling, revolving, turning
Ghurndyamdna, as, d, am, whirling, revolving,

grammar) the

rolling, tossing.

first ten of the soft consonants make up altogether

absence of this soft sound or murmur
forty sounds, (the
and applied to k, kh,
being called a-gliosha, q. v.,

motion, made to go round.

the
p, ph, the sibilants, Visarga,
the Upadhmanlya, which with
Jihv3-moilya, and
the Yamas of the first ten consonants make up
a station of herdsmen ;
twenty-six sounds) a vowel

ghdrayati, jaghdra, gharishyati, agharshit,ghartum, &c., to sprinkle, besprinkle, sprinkle

over ; to wet or moisten to distil cl. 3. P., 5. P. A.

Ghurni, is, f. rolling, revolving, going round or over.

Ghurnikd, (., N. of a woman.
Ghurnita, as, d, am, rolling, turning, tossing.

Ghurnyamdna,

the

th,

t,

th,

t,

a creeping plant
a herdsman ; a gnat, a musquito
Luffa Fcetida or a
bearing white or yellow flowers,
;

similar

plant

[cf.

ghoshaka]

brass,

bell-metal,

man; an epithet of S'iva;

tutenag, &c. ;
a son of Lamba, daughter of Daksha, and wife of
Dharma N. of an Arhat ; N. of a prince of the
N. of a

Kanva dynasty

(for

ghosha-vasu)

common N.

for a KSyastha or one of the writer-caste, &c. ; N.

of a country; astation of herdsmen in general; (z),f.
a

kind of fennel, Anethum Sowa, another plant = kar-

a
Jcata-Mngi; N. of a woman, said to be daughter
of KakshTvat [cf. dtma-ghosha, indra-gh, uddairgh jyd-gli, pad-gh, madhu-gh", mahd-gh.]
Ghosha-krit, t, m. a person making a noise.
- Ghosha-koti, is, f., N. of the peak of a mountain.
- Ghoiha-biiddha, as, d, am, Ved. made attentive
Ghosha-mati, is, m., N. of a man.
by the sound.
Ghosha-wat, an, all, at, sounding, making a

CT

a lute.

us,

in
agitated, set

10. P. gharati, jigharti,

cl. I. 3.

as, m. sprinkling, besprinkling, wetting ;

a kind of metre consisting of four lines of four
each.
syllables
Ghrita, as, d, am, sprinkled ; illumined ; (am),

Ghdra,

(i),

f.

n. clarified

butter or butter

which has been boiled

then used for culinary

and religious purposes and is highly esteemed by the
Hindus ; it is now commonly called Ghee (ghi or
fat as an emblem of fertility,
ghl) ; butter, fat,
cream rain or rather fertilespecially fluid grease
considered as the fat which drops from
izing rain,
heaven, water ; (a), f. a kind of tree [cf. ghrita;
m., N. of a son of Dharma, grandallowed to cool
gently and

it is

mandd] (as),
son of Anu and father of Duduha.

Ghrita-karanja,
K.zm\J3,=ghrita-parnaka, tapaGhrita-kusvln, pra-ktrya, vi-rodana, vishdri.
mdri or ghrita-kumdrikd, f. the plant Aloe Indica,

as,

m.

a kind of

(this plant

to resemble a virgin in
being supposed

Ghrita-kumbha, on, m. a
and elegance.)
Ghrita-kefa, as, d, am, Ved. one
jar of ghee.
whose locks are unctuous, dropping with butter.
Ghrita-kauiika, as, m., N. of a religious teacher.
delicacy

as, m. a sonant letter.

m., N. of a prince of the

dynasty.

Ghrita-dyuta,

a proclaimer (e. g. in
Luffa Foetida
pafaha-gh, q.v.); the creeping plant
Ghoshal'dkriti (ka-dk), is,
or a similar plant.
m. a plant with white blossoms, similar to the Ghoshaka, and perhaps a species of it, commonly called

(.,

N. of

a river

[cf.

yltrita-s'dwt.]

Ghrita-didhiti, is, m. fire, the deity of fire (as

clarified butter offered in sacrifice);
receiving the
Ghrita-duh,
another reading has dhrita-didhiti.
Ghrita-dhuk, k, k, Ved. giving butter or cream.

crier,

N. of a river. Ghrita-nirnij, k, k, k,
(.,
Ved. having a garment of fat, covered with fat; (SSy.)
mixed (with the Soma).
Ghritashining with butter
of a class of
pa, as, a, am, drinking Ghrita, epithet
Rishis.
Ghrita-padi, adj. f., Ved. (according to the
dhdrd,

HStTghosha.

Ghoshana, as, d, am, sounding (am, a), n. f.

a great noise ; crying, prospeaking loud, making
claiming aloud.
Ghoshanjya, as, d, am, to be proclaimed aloud,
;

to be publicly announced.

am, being

or gharnoti, -nute, to
jighafti, ghrinoti, -nute,
shine ; to bum ; [cf. ghrin.]

Ghosha-varna,

- Ghosha-vasu,

ghri,

as, d,

I,

uttered with the soft arti; (in grammar) sonant,

N. of a man ; (vati),
culation, see above ; (van), m.,
or N. of
f. a lute (vind) ; a peculiar kind of lute

Ghofhalca, as, m. a

3*-3*'^ ghuraghuraya, nom. A. -ghurd-

i,

sound or

as, d, am, giving out sounds ;

proclaimed aloud.
Ghosha, as, m. indistinct noise, tumult ; the confused cries of a multitude, battle-cry, cries of victory,
cries of woe or distress, any cry or sound ; an exclamaof animals ; the sound of a drum or
tion, the roar
of a conch-shell, of the Soma stones, of a carriage,

KSnva

m. sound.

a-ghoeha)
2.

noise

ghrinn.]
1

'

ini,

cow-dung found

in thickets.

wr

in the sense

f,

soft

ghurn,

Ghushtra, am,

be

large black bee.

ghuntika, am, n.

kill

proclamation.

6, (h,

defend, protect.

ghun

f.

m. or ghuntaka,

'

to

jughoshishati:

Ghushya,

cl. i.

Ved. (according to Say.) either

is, is, i,

having the

shtdnna (ta-anna), am,

ghas.

cl. I.

fvjTCT ghinn,

[cf.

Ghttsha, as, d, am, sounding.

Ghiishita, as,d,am, sounded, declared, proclaimed.
Ghushta, as, d, am, sounded, proclaimed. Ghu-

warrior-tribe; (as),

this tribe.
prince of

m. the

Ghushi,

Ghoshin,

to praise: Desid. jughiishishati or

Intens. joghushyate, joghoshli.

clarified butter.

Ghrita or
pared with

m. a crier, a proclaimer, a
the Koil or Indian cuckoo ; a

to
proclaimed
accompanied with noise,' or
aloud ;' but ghoshi might also be considered as the
fr.
rt.
Pass.
ghush.
3rd pers. sing, of the Aor.

ghush, c\.i.P.ghoshati,jughosha,

TTTfrblf ghartika, as, m. (fr. ghrita), pulse

and fried with clarified butter, a cake pre-

'

Caus. ghoshayati, -yitum, ajughushat, to proclaim

to cause to proclaim aloud
aloud, call to, invite

ghri.

BrShman

N ghoshishyati, aghoshit and aghushat,

sound or noise;
ghoshitum, to sound, make any
to cry or proclaim aloud, call out, announce publicly,

ferocious.

captive (?).

m. a kind
^ ci 43 ghulaghula-rava, as,

gavedhukd]
tearing

us,

Ghoshayitnu,
herald

T&ttghulaMa, as, m. Coix Barbata;

[cf.andhaka-g hdtin,amitra-gh,ardha-

felonious;

rt

to whis-

of pigeon.

destroying, destructive,

ghrita-padi.

ghati-pakshin.

BrShmanas) one whose path is Ghrita ; or, perhaps,

one whose foot (pad) drops with GhriU, an epithet

HrTm5<* ghrita-parnaka.
of llZ.Ghrita-parnaJea, as,m.=yhrita-karanja;
Ghrita-pas'u, us, m. ghee
[cf. ghrita-pHrndka.]
or clarified butter made into or supposed to resemble
offered at a sacrifice, a sacrificial

an animal to be

victim represented by ghee.

a, Ved. drinking butter &c.

Ghrita-pdvan, a,

am,=pita-ghrita, one who

ari,

Ghri/a-pita, as, a,
has drunk butter &c.

Ghrita-pu, us, us, u, Ved. clarifying butter &c.

Ghrtia-pura, as, m. a sweetmeat composed of
and ghee, &c.
Ghritaflour, milk, cocoa-nut,
purnaka, as, m, a sweetmeat composed of flour,
&c.
the
tree
and
milk, cocoa-nut,
ghee,
Pongamia
;

Glabra;

[cf.

karanja;

cf. also

ghrita-parnaka.]

Ghrita-pr%6, k, k, k, Ved. sprinkling unctuous or

fluid
(Say.) accompanied with fertilizing
fertilizing
fluid.
Ghrita-prishtha, as, a, am, Ved. one whose
back or surface consists of Ghrita especially an epithet of Agni or his horses (Say.) having a brilliant
form or shining body; (as), m., N. of a son of Priand sovereign of Kraunc'aya-vrata by Barhishmati,
Ghrita-pradka, as, a,
dvlpa, also a N. of fire.
am, Ved. one whose form is brilliant with Ghrita ;
;

of SarasvatI Sec. ; (t), f. the night (considered as moist

and dewy) ; a kind of serpent (shining like grease) ;
N. of an Apsaras, loved by Bharad-vSja, or Vyasa, or
VisVa-mitra wife of Pra-mati and mother of Ruru
(according to other authorities) the wife of Raudrasva
or Kusa-nSbha.
Ghritdt'l-garliha-sambhava, f.
Ghritdnna (ta-an), as, d, am,
large cardamoms.
Ved. eating grease.
Ghritdbhyakta (ta-abh), as,
with
smeared
Ghritdrdis (ta-ar),
a, am,
ghee.
or
m.
Ghritdvani ("tais,
flaring
blazing fire.
the
on
sacrificial
f.
the
spot
av), is,
post which
is smeared with Ghrita.
Ghritd-vridh, t, t, t,Ved.

Gharsha, as, m. rubbing, grinding, friction, brushing.

Gharshaka,as,d,am, rubbing; (as), m. a polisher.
Gharshana, as, d, am, rubbing, rubbing so as
to make sore
(am), n. the act of grinding or rub-

delighted with butter

Ghrishti.is, m.ahogfcf.^rtsA/iand 2.ghriahvf];

emulation, contest ; N.
(is), f. grinding, pounding
of a plant,
vdrdhi, Lycopodium Imbricatum ; N. of
another plant, Clitorea Ternatea; [cf. vishnurkrdntd.]

;
(Say.) increasing the Ghrita.
Ghritdsuti (ta-ds), is, is, i, Ved. receiving the

Ghrita oblation, one whose food is Ghrita epithet of

GhritdhaMitra-Varuna, Vishnu, Indra -Vishnu.
vana ("ta-ah ), as, d, am, Ved. one to whom the
Ghrita oblation belongs ; epithet of Agni.
Ghritd;

huta (ta-dh),
Ghrita

am, Ved. one to

Ghritdhuti (ta-dh),

as, d,

offered.

is

m.

as,

),

the tree Pinus Longifolia, turpentine.

Ghrita-prds'ana, am, n. tasting or swallowghee.

Ghrita-pri, is, is, i, Ved. satisfied with
ing ghee.
butter, an epithet of Agni.
Ghrita-prwh, t, t, t.Ved.
sprinkling fat &c., filling with Ghrita, i. e. spreading

a. rice sprinkled with Ghrita.

Ghrita-pluta, as, a, am, sprinkled

or smeared with ghee.
Ghrita-bhrishta, as, a, am,
Ghrita-manda, as,
baked or stewed in grease.
m. the scum of melted butter, the fattiest part of
a kind of medicinal plant {the scum
grease (a), f.
gifts.

of

infusion

its

resembling ghee); [cf. kdkoli.~\

N. of a plant, =hansaf.,

Ghrita-mandalika,

Ghritamandoda (da-uda),

padi.

as, m.,

N. of

a lake on the mountain Mandara.

Ghrita-yoni, is,
an epithet of Agni, abiding or living in
is, i, Ved.
rain
or welfare and
&c.
Ghrita
producing fertilizing
is Ghrita.
happiness generally; (SSy.) whose source
;

Ghrita-raudhiya, as, m. pi. the Raudhiyas who

Ghrita-lekhani, f. a ladle
for ghee.
Ghrita-lolikrita, as, a, am, mixed with
Ghrita-vat, an, ati, at, Ved.
ghee, steeped in it.
in fat ; mixed or smeared with
greasy, abounding
an epithet, especially of Agni and Soma
butter
containing the word Ghrita (as a verse) ; (vat), ind.
are desirous of Ghrita.

Ghrita-vara, as, m. a sweetghee and sugar.

Ghrita-vartani, is, is, t,Ved. whose tracks are in
Ghrita or sprinkle Ghrita, an epithet of the chariot
of the AsVins.
Ghrita-varti, is, f. a wick fed with
like clarified butter.

meat, or flour &c. baked with

i

Ghrita-mkrayin, i, m. a vender of ghee.

Ghrita-vriddha, as, a, am, Ved. delighted with

Ghritin,

i,

ini, i, containing Ghrita.

ghrin, ind.

am,

d,

an epithet of Agni.
Ghrita-vrata, as, a, am, living only upon Ghrita.
GhritaGhrita-s'(!itf,t, t,t,Ved. sprinkling ghee.
Ghrita8"<!un-nidhana, am, n., N. of a Saman.
Ghritas'fyim-niffytit, t, t, t, Ved. distilling ghee.
dhana, am, n., N. of a Saman. Ghrita-s'ri, is,
is, i, Ved. mixed with Ghrita, mixing ghee ; (Say.)
nourished

with

it;

Ghrita-sad, t, t, t,
having recourse to Ghrita.
Ved. abiding in Ghrita.
Ghrita-sthala, (., N. of
an Apsaras; [cf. rita-slhald and kratu-sthald.]
Ghrita-snd, as, as, am, Ved. dropping ht.Gkritasnu, us, us, u, Ved. bathed in Ghrita, sprinkling it
epithet of Mitra-Varuna, and of heaven and earth;
surface consists of Gbrita.

Ghrita-sprid,

what touches Ghrita.

Ghriia-hrada,
as, a, am, Ved. (a lake) consisting of Ghrita.
Ghritdkta (ta-ak), at, a, am, anointed with
clarified butter, smeared with Ghrita.
Ghritdi!i,
ts, m., N. of a man, (derived fr. the following.)
Ghritdfi (ta -t- rt. ac), adj. f. greasy, abounding
k, k, fc.who or

in Ghrita
fertilizing

filled

fluid,

with grease ; sprinkling Ghrita or

shining with it, (often with and
or the sacrificial ladle with which

without juhu, f.
the Ghrita is taken up, poured out, &c.)

an epithet

bleating,

making the

Ghrina, as, m.

(o),

f.

feeling towards others, compassion, tenderness,

reproach, blame, censure, aversion, contempt

nir-glirina and hriniydJ]

[cf.

m.

Ghrindrfis (na-

fire.

Ghrini-vat, an, ati, at,

Ved. burning, shining ; (an), m. a kind of animal.
Ghrinita,as,d,am, pitied; reproached, abused.hated.
Ghrlnin, i, ini, i, merciful, tender-hearted, comdispleasing, disagreeable.

passionate; censorious, abusive.

n. mercifulness,

Ghrini-tva,

as,

m. (probably
[cf.

for

kunlir

cl. i. A. ghrinnate, to seize;

ghinn and ghunn."]

ghrinn,
[cf.

{rtni*^ ghritsatamas,
man (for grltio-tama i).

as,

m., N. of a

wi<; ghritsamada, a wrong form for

gritsa-mada.

'UW

i.

ghrish

= hrish, to be joyful.

Ghrishu, us, us, u, Ved.

lively,

gJirisKvl, is, is,

t,

Ved.

agile,

lively, gay,

mirthful,

merry, spor-

Ghrishvighrish.)
rddhas, as, as, as, Ved. frolicsome with joy (Say.)
whose gifts touch each other or come closely together,
(as if fr. 2. ghrish); epithet of the Maruts.
tive ; (Say.) crushing, (as if fr. 3

"CTW

2 - ghrish, cl.

P. gharshatijaghar-

[cf.

re-

priini-

M^rrtfti ghenfulikd or ghenMi, f., N. of

Arum Oxicense, =TcrauA6adana.

an esculent root,

tft

intermediate space.

as, ra.

ghongha,

TSnif

m.

ghola, as,

(said to

be

fr. rt.

ghu(),

a mare

the
;
;
Ghotaka, as,
(ikd),
Cucumis Utilissimus (karkati) ; [cf. turattgi.]
Ghotaka-mukha, as, m., N. of the author of the
f.

plant

Kanya-samprayuktakadhikarana.

Vt i 1

as,

ghonasa,
serpent

i,

f.

fr.

(corrupted

m. a hog

gkrana?),

guvdka;

a large snout).
(as having

the jujube, Zizyphus

vadari; the betel-nut tree, see
f.

ghoTita,

= vadara,

a timber

tree,

m.

as,

Ghoytd-phala,

tflHH ghonasa,
snake;

= go-nasa, akind of

the nose or nostrils of a horse.

Ghonin,

Jujuba,

m.

(other authorities have ghonasa.)

the nose

N. of aman.

TpJ ^ghoda(olin, !,m.,

fl

as,

Schrebera

Swietenoides.

a kind of plant.

m. a large kind of

ghonasa.]

[cf.

Tffa ghora, as, d, am (said to be fr. rt. han

with substitution of ghur for han), venerable, awful,
sublime (in these senses Ved) ; terrific, frightful, terrible, horrible, dreadful, awful, violent,
m. the terrible, an epithet of S'iva ;

vehement ; (as),
N. of an An-gi-

son of An-giras ; N. of Kutsa ; (d), f. the night ;

deva-ddli ; (soil, gati), N. of
a kind of creeper,
rasa, a

stations

of the planet Mercury;

a horrible

(am),n. venerableness; awfulness, horror;

poison ; saffron ;
action, magic formulas and charms
and gaura.]
Ghora-ghushya, am, n.
[cf. dhira
for
brass
ghora-pushpa) ; [cf.
(a various reading
Ghora-dakshas, as, as, as, Ved. of
ghosha.]
;

Ghorahaving terrific eyes.

awful.
Ghoratara, as, a, am, more terrible, very
n. horribleness, horror.
td, f. or ghora-tva, am,
Ghwa-dars'ana, as, d, am, of horrible or frightfrightful appearance,

ful

appearance, terrific; (as),

m. an

owl.

Ghora-

[cf. ghorapushpa, am, n. brass, bell-metal

Ghora-rdsana, as, m. a jackal (a
ghushya."]
Ghora-rdsin,
wrong reading for ghora^vdfana.)
for ghora-vds'in).
Ghora-rupa,
I, m. a jackal (?
n. a hideous
as, i, am, frightful, hideous; (am),
;

Ghora-rupin, t, ini, i, frightful, horappearance.

rible, hideous.
Ghora-rarpas , as, as, as, Ved. of
or hideous appearance or shape ; an epithet
frightful

Ghora-vdsana, as, m. or ghoraGhoram. a jackal [cf. ijhora-rdsana."]

Ghorasaitk&ta, as, d, am, dreadful, terrible.
of the Maruts.

vaiin,

i,

mara, as,
(ra-dk ),

of dreadful sound.

am,

d,

\ slia,

gharsltishyati, gharaliitum, to rub,

grind, brush, polish, furbish crush, pound Caus, P.
t,

N. of a plant

sportive.
I.

f.,

parni.]

one of the seven

ghana-vdsa), a kind of pumpkin-gourd ;

mdnda."]

t,

am,

compassion, pity.

^<uiliH ghrinavasa,

m. a hog.

is,

lated to the plant Hemionitis Cordifolia

Ghrindlu, ua, us, u, compassionate, pitiful.

Ghrini, is, m. heat, ardour, sunshine; a ray of
the sun or moon, the sun ; a wave, water ; (is, is, i),

UHI

ghrishvi,

ufHrtl ghrishthila,

pity

<zr), ts,

2.

*!\<jei

heat, ardour, sunshine

warm
;

*4\<H ghona,

ghrin (allied to rt. ghri), cl. 8. P.

A. ghanwti, -nute, or ghrinoti, -nute,
2.

to shine, burn.

one whose

[cf.

cry of a goat.

fc

frayed, grazed, rubbed so as to be sore.

an onomatopoetic sound.

Ghrin-karikra, as,

y ^||

Gharshin, i, iiii, i, grinding, rubbing.

Ghrishta, as, a, am, rubbed, ground, pounded

m. a horse

ghritdd] ; according to other authorities kriteyit

or krikaneyu.
Ghriteli, f. a cock-roach ; [cf. tailapdyika.]
Ghritya, as, d, am, Ved. consisting of Ghrita.
i

as, d, am, to be rubbed or cleaned.

Gharshita, as, d, am, rubbed, ground, brushed.

Gharshaniya,

a horse.

Ghriteyu, us, m,, N. of a son of Raudrava

Y^

turmeric.

or pestle for grinding.

roller

Ghritoda

m.
Ghritodanka (ta-ud), as, m. a leather vessel
for holding
Ghritaudana (ta-od), am,
ghee.

f.

(i),

Gharshandla ("na-dla = dlaya),as, m. a wooden

the resin of

as, d, am, having Ghrita as water;

the sea of Ghrita surrounding Kus*a-dvTpa.

grease.

Ghrita,

is,

(.

(ta-uda),
(as],

friction
bing, pounding, brushing,

whom

Ghritdhva (ta-dh), as, m.

a

the Ghrita oblation.

and ghritdhvaya (ta-dh

an epithet of Agni and of Ushas.

Ghrita-praya,
as, as, (M, Ved. relishing Ghrita; (Say.) receiving
oblations of food mixed with Ghrita.
Ghrita-prasatta, a>, a, am, Ved. propitiated with Ghrita;
Ghrita-prds'a, as, m. swallowing
epithet of Agni.

welfare and

309

ghoraka.

yharshayati, -yitttm, to rub, grind.

is,

is,

i,

frightful,

hideous,

aspect or form.

Ghoraka,

as,

m.

pi.,

N. of a people.
4 K

Ghordkriti
of terrible

310
Ghaura, am,

n. horror, horribleness

m. a

(as),

wish

substance

and gholikd,

ts,

(i), f.

aranya-gholi,

[cf.

(.

ilteta-ghoshd;

[cf.

the end of

as,

i,

^
md

p. 308.

fa, the twentieth letterof the alphabet,

of the second or palatal class of consonants,

m.

as,

and used

at

express) multiplied by

see dvi-

In a few compounds the fern, may

datur-ghna.
end in d [cf. kula-ghna]
(am), n. killing, de-

Ca-kdra,

the letter or sound (a,

and conjunction

ind. (a particle

usually translateable by) and, both, also, moreover,

This conjunction, like the Lat. que and
as well as.
r.

Tf,

which

is

it

usually placed as

an

enclitic after

the word

when used

connects with what precedes, and

with the personal pronouns these must appear in

da,
their fuller accented forms (e. g. tava da
It con>oth of thee and of me, not te (a me fa).
nects whole sentences as well as parts of sentences,

mama

struction.

Ghnat, an, all, at (pres. part.), striking, beating,

hurting, killing.

Ghm = ghna,

m., in ahi-ghni and foa-ghni.

used in a few compounds, see a-ghnya

Ghnya,

and ati-ghnya.

the heat of the sun.

ifc^ghrans, n, m.,Ved.
Ghransa, as, m., Ved. the heat of the sun, sunshine, brightness.

^TT

cl. i.

ghrd,

P., ep. also cl. i.

A. and

a. P. jighrati, -te, ghrdti, jaghrau, ghrdaghrdt and aghrdsit, ghratum, to smell,

perceive odour, be eager for ; to smell at, snuffle at
to kiss : Caus. P. ghrdpayati, ajighrapat and

syati,

ajighripat, to cause to smell at Desid. jighrdtati:

Intens. jeghriyate, jdghreti and jdghrdti ; du.
a
jdghritas ; [cf. Lat. fra-grare ; Hib. gros,
snout (?);' Germ, riechen; Old Germ, riu.hu ; Lith.
lewepju, kwapas; Gr. Spco^a; j>ls, /Siy-ds.]
:

'

tie nose(?).
Ghrati, l,
Ghrdna, as, d, am, smelled
smell ; smelling (am), n. odour
f.

the nose

(as),

m., N. of a man.

m. n.

(as or am),

am), m. f.n.
Gkrana-dakahus,

(as, d,

us, us, us, using the nose for eyes, blind.

ja, as, d, am, caused or effected by

Ghrdnanose.

the

as, d, am, pleasant to the

(am), n. fragrance, odour; a fra-

Ghrdna-tarpana,
nose,

fragrant;

Ghrdna-tluhkha-dd, f., N. of
grance, a perfume.
a plant which causes sneezing (giving pain to the
nose).
Ghrdna-pdka, as, m. a disease of the nose,

= ndsd-pdka, q. v. Ghrdna-travas, as, m., N. of

one of the attendants of Skanda (' using the nose
'
renowned for
for ears
[cf. ghrdna-dakshuti] or
'

Ghrdnendriya (na-in), am,

his nose').

n. the

organ or sense of smell.

is,

f.

smell

smelling, snuffling at

the

nose.

Ghrdtri, id, in, M, one who smells.

Ghrdtvd, ind. having smelled.
Ghreya, as, d, am, to be smelled, what
smelled or snuffled at

and seems to
the words or
the Rig-veda
quently than
1 and thou).

have been originally placed after both

clauses which it joins together, for in
the double (a occurs

much more

fre-

somewhat redundantly in classical Sanskrit (e. g. kva

harinakdndm jivitam ddtilolam kva da vajrasdrdk iards te, where is both the frail existence of
fawns and where are thy adamantine arrows ?). In the
later literature, however, the first da is more usually
omitted (e. g. aham tvam da), and when more than
are enumerated only one da is often found
two
things

da

parayd,
(e. g. tejasd yatiasd lakshmyd sthityd
in glory, in fame, in beauty, and in high condition).
enumetwo
are
more
than
when
Elsewhere,
things
da is placed after some and omitted after others
rina-ddtd da vaidyadda drotriyo nad-l, both
the payer of a debt and a physician [and] a Brahman
In the Veda and even in classical
[and] a river).
Sanskrit, when the double da would generally be
rated,
(e. g.

used, the second

may

occasionally be omitted (e. g,

Indraida Somah, both Indra [and] Soma; durlihedyaMa diu-sandheyah, both difficult to be
divided [and] quickly to be united). Rarely da may
imply a reference to certain other words which are
not expressed

(e. g.

kamandalau da karakah,

word karaka has the meaning

'

pitcher"

the

and other

meanings).

Ca may be
'

'

either,'

then translateable by
or
g. iha ddmutra vd, either here

or" (e.
strl va

is

vd yadddnyat sattvam,
and
either a woman or a man or any other being)
when a negative particle is joined with da the
nor.'
two may then be translated by neither,'
Occasionally one da or one na may be omitted (e. g.
na da paribhoktum naiva iaknomi hdtum, I am
able neither to enjoy nor to abandon na purvdhne

hereafter

pumdn

'

'

(am),

na da pardhne,

afternoon).
Ca is often joined to the adverbs eva, api, tathd
lathaiva, &c., either with or without a negative

vairinam

(e. g.
nopaseveta mhdyarn
daiva vairinah, one ought not to serve either an
of
an
the
or
ally
enemy). See eva, api, &c.
enemy
Ca sometimes = eva, even, indeed, certainly, just
&c. (e. g. su-dintitam daiishadham na ndma-

particle

be

may

n. odour, smell.

na, the fifth consonant of the San-

skrit alphabet, and the nasal of the first class.

word in use begins with this letter ; it is

real

found as the

first

member

No

usually

of a compound consonant
the sound of n corresponds to

preceded by a vowel ;
that of ng in
N-a-kdra, as, m. the
song.

sound na.

thou

letter

be used

an expletive

as

(e. g.

anyaiila

conjunction (anv~ddaya), collective com(sam-dhdra), mutual connection (ilareFor the

ara), and aggregation (sam-uddaya).
meaning of da after an interrogative see i. ka,
re Lat. que, pe (in nempe,
i. kathd, Sec.
[cf. Gr.
Sec.); Goth, uh; Zend ca; Old Pen. da.]
>r

forces

ination

just so great

well-devised

was

occasionally be disjunctive and be trans

'
'
on the contrary,' ' on the othe
lated by
but,'
'
'
nevertheless'
hand,' yet,'
(e.g. varam ddyau na

ddntimaJi, better

the

two

first

but not

the

last

ddntam idam dirama-pndam sphurati da bdhuh

hermitage

Ca

da

=3:

A. cakali,

6ak, cl. i. P.

fadaka,

-te,

N, deke, adaklt and addktt, dakitum, to be

satiated, to be contented, to be satisfied ; to repel,
resist ; to shine [cf. kan and a. kairi] : Caus. daka-

jati and ddkayati

(?).

Cakita, as, d, am, shaking, trembling ; fearful,

timid
Cakita-dakistartled, frightened, afraid of.
'am, ind. with great alarm ; (am), n. trembling,
timidity, alarm; sa-dakitam, tremblingly; (d), f., N.
of a metre consisting of four lines of sixteen syllables
h.

Cakita-hridaya, as,

dchlH

(?a

adakds

sing,

3rd

faint-hearted.

am,

d,

* s [f-

J\orcakasti,

rt - *"*']'

adakat, Jrd

d-

2>

P-

dakdsati, Impf. and

pi.

sing,

adakdt, Impv.

sing, dakddhi or dakdddhi, Perf. dakdsdndakdra, 1st Put. dakdsitd, Aor.adakdslt, to shine,

and

be bright: Caus. daJcdsayati, -yitum, Aor.

adldakdsat or adadakdmt, to cause to shine, make
to

illuminate: Desid. didakdsishati.

bright,
2. dakds, as, as, as, shining, brilliant.

Cakdsayat, an, antt, at, illuminating, beautifying.

Cakdsita,as,a,am, illuminated, shining, splendid,
beautiful.

^=(uT cakora, as, m. (said to be fr. rt. tale,

to be satisfied, i.e. with moon-beams), the bartavelle
or Greek partridge, Perdix Rufa or Tetrao Rufus,
bird

(this

hence

'

'

face

is

is

to

fabled

subsist

upon moon-beams,

an eye drinking the nectar of a moon-like

poetically called dakshud-dakora ; the eyes

of the Cakora are said to turn red when it looks

on poisoned food, see Schol. to Manu VII. a 1 7) N.
of a people ; also of a prince and of a mountain.
;

Cakora-drii, k, k, k, having eyes

like those of a

partridge.

Cakoraka,

m.

as,

the

Greek

partridge

[cf.

the

preceding.]

=3;

cakk,

cl.

\, to suffer

^8i

i-iikka, as,

10. P. datkayati, -yitum,

to give or inflict pain.

m., N. of a man.

is

may

tranquil yet

be

"^Skc* fakkala, as, a, am, round, circular.

t(iH

(aknasa, as, m. (fr. rt. knas), crooked-

ness, dishonesty.

^'tH 6akra, am, n.

used

my arm
to

throbs).

express

immediat

(fr. rt.

kram or rt. i.

kri

of a carriage, the wheel of the

reduplicated) , the wheel
Sun's chariot, or (metaphorically) the wheel of Time
these senses sometimes a, m. in Ved.); a potter's
(in

wheel

a discus or sharp circular missile

weapon (espe-

favourite weapon of Vishnu) ; an

applied to the
oil-mill ; a circle ; any circle or ring (e. g. kaldpa-

cially

dakra, the

he).

Ca may

this

3. 6a, as, d, am, seedless; bad, vile,

mischievous; (as), m. a thief a tortoise; the moon;
an epithet of Siva.

neither in the forenoon nor in the

remedy does not cure a disease by its mere name

ydvanta eva te tdvdn/!da sa, as great as they [were
i.

if

used for vd and

mdtrena karoty a-rogam, even

jtvitum deddhaee,

the single (e. g. aham (a tvam da,

The double da may also be used

Ghrdta, as, d, am, smelled, smelled at.

Ghrdtavya, as, d, am, to be smelled or smelled
at ; (am), n. odour.
Ghrdti,

nii'eiittih,

mind freed from darkness than a

bow by the heart-born god).

his

2. 6a,

han,

(ft. rt.

first

of eh in church.
laving the simple sound

N. of a plant,=

f.,

ghna, jvara-ghna, iatru-ghna, go-ghna, dandato

on

= det, if (e. g.

rarely

Ca may

compounds

(also

muktam tamasd

da

ratubhiilda, and with other sacrifices). The native

ictionaries assign to da the following significations

haiti-ghoshdtaki and koddtaki.]

am

mama

g.

my

is

laft is fixed

Ca

kind of plant

to express) killing, striking,

a killer, destructive, destroying, removing ; see artha-

ghna;

A. navate, nunurje, to sound:

kshudra-gh,

See above.

ghaura.

U ghna,

(e.

nano manasijena dhamishi iaratda

o sooner

cl. i.

Desid. liu

= gholi.

'

ghoshataki,

onnection between two acts or their simultaneous

xxurrence

wishes! to live).

[ghosha. See under rt.i.ghush,

^tr;

;
desire,
an epithet of Siva ;

vegetable;

Gholi,

f,

together into a semi-fluid

stir

Bengali ghold'ite.
Ghola, am, n. buttermilk

any sensual object

for

Bhairava.)

ghol (substituted in Prakrit for

= ghurn), d. 10. P. gholayati,
_ kun
-yitum, to mix, to

m. an object of sense

na, as,

2.

patronymic from Ghora.

or

takra.

ghaura.

circle

of a peacock's

tail)

a form of

a bird
military array (in a circle) ; circular flight (of
of the body for mystical,
&c.); a circle or depression
astrological,

or chiromantic purposes, (six of these

one above the other, viz. I. muld-

are enumerated

parts about the pubis; a. svddhishthdna,

the umbilical region ; 3. mani-puram, the pit of
the stomach or epigastrium ; 4. anahaUnn, the root

dhdra, the

(akra-karaka.

"

of the nose ; 5. vi-iuddham, the hollow between

the frontal sinuses; 6. djiidkkyam, the fontenelle or
union of the coronal and sagittal sutures various faculties and divinities are supposed to be present in these
hollows) ; a general N. for a diagram of various circular

CakraCathartocarpus Fistula
[cf. dragbadha."]
parnt, f. a plant, commonly Cakuliya, Hemionites

forms used for astrological or astronomical purposes, a

sphere or astronomical circle in general (e.g. raiidakram, the zodiac) ; a cycle, a cycle of years, the cycle

C'akrapdni-datta, as, m., N. of an author

pdnin.)
of a lexicon
[cf. dandrodaya.]
Cakra-pdta, as,
m. a kind of metre, = dakra. Cakra-pdda, or

of the seasons the horizon a particular constellation

in the form of a hexagon ; a troop, a multitude (in
this sense m. and n.); an army, a host; a province,
number of villages, region, district, circuit range, department in general section of a book the wheel
of a monarch's chariot rolling over his dominions,
the winding of
sovereignty ; a realm ; a whirlpool
a river ; the convolutions or spiral marks of the
Sala-grama or ammonite, a kind of petrified shell ;
the flower of the plant Tagara ; N. of a particular

dakra-pddaka,

plant or drug;

(akrika]

a crooked or fraudulent device

N. of a metre

fourteen syllables each,

[cf.

consisting of four lines of

= e"aiTa-pa to; the ruddy goose

Brahmany duck, Anas Casarca (in this sense m.)

N. of a people (m. pi.) N. of a man (m.) of a
NSga (m.) N. of one of the attendants of Skanda
(m.) N. of a mountain (m.); (I), {,, Ved. a wheel
= karkata-s"riitgt and
(a), f., N. of two plants,
ndgara-mustd. At the end of an adj. comp. the f.
or

end in a ;

Cordifolia

dakra-kulyd.']
Cakra-pdni, is,
m. an epithet of Vishnu or Krishna (holding a discus
in one hand); N. of an author
(sometimes dakra[cf.

feet)

m.

as,

a carriage (having wheels for

an elephant (having circular

Cakra-

feet).

[cf.
f.

(?)

dakra-raksha.]
Cakra-grahana, am, i, n.
'
an army-holder,' a rampart, an intrenchment.

Cakra-dara, as, a, am, going in a circle, epithet

of a class of superhuman beings a juggler, = dakrdta (?)Calira-ddrin, i, ini, i, going in a circle,
C'akra-diiddwalking from one place to another.
mani, is, m. a round jewel in a coronet or diadem ;
a honorific title of Vopa-deva; N. of a man.
C'akrajivaka, as, m. or dakra-jivin, i, m. a potter (who
;

lives

his wheel).

by

Cakra-taldmra

tala-dm),
Cakra-tlrtha, am,
(

m. a kind of mango tree.

N. of a Tlrtha. Cakra-taila, am, n. oil prepared from the plant C'akra {dakra-marda ? ).
Cakra-danshtra, as, m. a hog (having curved
tusks).
Cakra-datta, as, m., N. of an author.
Cakra-dantl, f., N. of a plant
[cf. danti.']
as,
n.,

Cakradand-mja, as, m., N. of a plant, =jayapala and dantl-mja. Cakra-dipikd, f., N. of a

work.

Cakra-dris', k, m., N. of an Asura.

literary
CakraCalcra-deva, an, m., N. of a warrior.

dvdra, as, m., N. of a mountain. - Caltra-dhanus,

us, m., N. of a Rishi.
C'akra-dhara, as, d, am,
bearing a wheel, having a wheel, a wheel-bearer;
carrying a discus ; driving in a carriage
(as), m. a
N. of Vishnu or Krishna (as holding a discus in one
hand) a sovereign, ruler, the governor of a province,
the owner of many
a
tumbler or
;

juggler

a, m.,

villages;
N. of a man.

village

a snake
Cakra-dliarman,
N. of a prince of the Vidya-dharas. C'akra-

Cokra-pJiala, am, n. a missile weapon,

kind of discus.
Oakra-bdndhava, as, m. the
sun (' friend of the ruddy goose,' these birds being

karnikd.]

'

having a curved

Caltra-bhanu, us, m.,

N. of a Brahman. Cdkra-bhrit, t, m. 'discusan
of
Vishnu.
bearer,'
Cakra-bhedini, f.
epithet
night ('dividing the ruddy geese,' the male and
female of these birds being condemned to be separated at night);

bhrami,

circular

is,

m.

[cf.

f.

tail.'

dakra-bdndhava^]

Cakra-

(?)

form by Cakra-varman.

fakra-mandaltn,

m.

a large snake, the Boa Constrictor,

(the body
of the snake or its spots being compared to a
I,

"Cakra-marda,

as,

Cakra^mardaka,
f.,

as, m., N. of a Naga.

m. the plant Cassia Tora.

Cakra-manda,

wheel.)

N. of the wife of

as,

m.

Cassia Tora;

LalitSditya.

(ikd),

C'akram-dsaja,

am, Ved. stopping the wheels (of the chariot).

Cakra-mukha, as, m. having a curved mouth,'
hog.
C'akra-mushala, as, d, am, (a battle) car-

as, a,

'

ried

on with the

discus

and

club.

Cakra-melaka,

as or aw(?), m. or

dakra^naktia.

of a

Cakra^nardyanl-samhitd, f., N.
_
of one
(., N.

literary work.
Cokra-nemi, is,
of the Matris
attending on Skanda.

mdta,

as,

marda.

m,

N. of the

("akra-yad= 6akram. the plant

plant Cassia Tora,

C'akra-parivyddha,

as,

Cakra-samvara,
Pinnata, bearing a curved fruit.
N. of a Buddha, vajra-tika. (Jakra-sak-

tha, as, d,

(jakraan epithet of Vishnu [cf. dakra-dhara.]

hasta, as, m. an epithet of Vishnu ('discus-handed').
;

- Cakrd-

as, m., N. of a lake.

or dakrdkriti (ra-dk),

Cakra-hrada,
d, am,

kdra, as,

round.

circular,

- Cakrdkt,

of plant.

various

Cakrdnkitd

dakranki, q.v.

C'akrditkl,

f.

is, is, i,

reading for
(ra-an), f. a kind

a goose

Cakrdnga (ra-an"),as, m.

dakrdnga.~]

[cf.

a gander (having a

curved neck); a carriage [cf. dakra-pdda']

(I), f.
fca/-roMnf; N. of
a goose; N. of several plants,
;

= Enhydra Heloncha
= karkata-s"ringi;

another plant,
another plant,

(Mla-modikd)

another plant,

Cocculus Tomentosus, =vrisha-parni or su-dars"and ; another plant, Rubia Munjista (marijishlhd) ;

Cakrdta
as, m. a
n. a

(am),

(ra-ata),

parasol.

one who
juggler, a snake-catcher, snake-charmer,
exhibits snakes and pretends to cure their bites ; a
coin or certain weight
; a
knave, a cheat, a
gold
rogue
of gold, a Dinar.
C'akrddhiedsin (ra-adh),

m.

i,

C'akrdyudha (ra-dy), as, m.

of Vishnu or Krishna (whose weapon is

the orange-tree.

an epithet
the discus).
of a prince.

Cakrdyodhya ("ra-ay),
Cakrdvarta (ra-dv),

N.
m. turning
C'akrdhva

as, m.,

as,

Cakra-raksha, as,
q. v.
Cakra-rada, as, m. a hog, a boar (' having
curved tusks'); [cf. dakra-mukha.]
Cakra-lakshand, f. the plant Cocculus Cordifolius,=j!irf(?i.
a
m.
kind
of
Cakra-latdmra, as,
mango tree
Cakra-vat,
(another reading for dakra-taldmra.)
an, ati, at, furnished with wheels, wheeled armed

vat, an, ati, at, furnished with wheels, wheeled;

a king.
C'akres'vara (ra(an), m. an ass; N. of

with a discus

wheel-shaped, circular;

rn. =
dakra-goptri,

being in the form of a ring

or circle ; (an), m, the proprietor of an oil-mill or
one in which seeds are bruised; an epithet of
Vishnu a sovereign, an emperor ; N. of a moun;

circular,

tain

dakra-marda,
mentosus;

dh),

mark

am,

see the next.

emperor

n. the

or state of a

Cakra-vartin,

t,

m. a ruler the wheels of whose chariot roll everywhere without obstruction an emperor, a sovereign
;

the plant Nardos[cf. janl~\ ;

("aanother plant, = alaktaka.
kra-varman, d, m., N. of a king of Kas"mira [cf.
m.
the
ruddy
idkravarmana] Cakra-vdka, as,

commonly Cak5vat
tachys Jatamans!

goose, commonly called the Brahmany duck, Anas

Casarca; (f), f. the female of this bird ; [cf. dakra,

dakra-sdhvaya,

dakrahva,

dakrdhvaya,

&c.j

motion.

as,

Cassia

Tora

f.

(a),

Cocculus

To-

[cf. dakrdngd.]t"akrdhvaya (ram. = dakrdkva. Anas Casarca. Cakrt-

the orders of the

C'akraka, as,

first

d,

Arhat.
a wheel or circle,

am, resembling
(as),

m. a

logical

form or

a kind of serpent ;
proposition, arguing in a circle ;
N. of a Rishi ; (d), I. a kind of plant having great
curative properties.

=
Cakrald, f. a kind of Cyperus, uddatd.
Cakrika, as, m. a discus-bearer; (d), f. a heap,

(vat), ind. like a wheel, in rotation, going

round or revolving like a wheel.
Cakravarti-td, (.
universal

rotatory

Vishnu ;
if), as, m. lord of the discus, an epithet of
a female deity peculiar to the Jainas, one of
(i), f.
their Vidya-devis or goddesses of wisdom, executing

or dakravarti-tva,

or

=
Casarca
Cra-dh"), as, m. dakra-vdka, Anas

(twelve princes beginning with Bharata are especially

considered as Cakra-variins) ; (I, ini, i), supreme,
holding the highest rank ; (in;), f. a fragrant plant,

a kind of perfume,

hurricane,

round, whirling

kind of perfume,
=vydghra-nakha. Cakra-nadl
or dakra-nadi,
N. of a met. Cakra-nabhl,
f.,
f.
the
nave
of
a wheel.
is,
("akra-naman, d, m. a
ore
of
see
pyritic
mdlcshika.
iron,
Cakra-ndyaka,
;

[cf.

fabulous range of mountains, see dakra-bdla; (am),

n. a circle.
Cakra-vata, as, m. a whirlwind, a

n., N. of a place in KaSmlra.

Cakra-mauli, is, m., N.of a Rakshasa. Oakraydna, am, n. any wheel-carriage. Cakra-yoga,
as, m. applying a splint or similar instrument by
means of pulleys in case of dislocation of the thigh.

of the world, a supreme ruler, the ruler of a C'akra

or country described as extending from sea to sea,

the leader of a troop

L'akravdki n, i,
(abounding in Cakra-vSkas).
im, {, filled with Cakra-vakas. Cakrtmdkopakumade resonant with the
jita (ka-up), as, d, am,
of the C'akra-vaka.
Cakra-vata, as,
cooing or cry
m. a limit, a boundary; a lamp-stand; engaging in an
Cakra-vdda, as, m. a
action ;
dakra-bdla.']
river

am, having crooked thighs, bow-legged.

C"akra-sdhvaya,
C'akra-sanjna, am, n. t\n.
Casarca.
as, m. = dakra, = dakra-vaka, Anas
- Cakra-sma, as, m., N. of the son of Tara&ndra and father of Sinha. Cakra-svdmin, i, m.

one

above.
Cakra-dhdrd, f.
the periphery of a wheel.
Cakra-nakha, as, m. a

m.

N. of

bdla and dakra-vdla, as, am, m. n. a ring, circle

the horizon (usually n.)
a
[cf. bdli and vdlaka]
mass, a multitude, a number, assemblage
(as), m.
a mythical range of mountains supposed to encircle
the orb of the earth like a wall and to be the limit
of light and darkness (perhaps a bank of clouds
shaped like mountains on the horizon) ; [cf. dakravdta and dakra-vdda.] Cakra-bdladhi, is, m. a

the horizon.

C'akrapura, am, n., N. of a town built by Cakra-mardikS.

C'akra-pushkarinl, {., N. of a sacred tank at
KSsi or Benares; [cf. dakra-tirtha and mani;

dhdra=dakra-dhara

as,

dakra-

[cf.

probably

as, m.,

a circle

a grindstone.
C'akra-bhrdnti,
is, f. the whirling round of the wheels (of a chariot).
Cakra-matha, as, m., N. of a college built in a

f.

supposed to couple only in the day-time). ~C'akra-

carries a discus

(Hemionites Cordifolia).
Cakra-gaja, as, m., N.
of a plant, dakra-marda.
Cakra-gandit, us, m.
a round pillow.
Cakra-gati, is, f. rotation, revolution.
Cakra-guddha, as, m. the tree Jonesia Asoca
[cf. atfoio.]
Cakra-goptri, td, m. the protector of
a wheel
(tdrau), m. du. two men whose business
is to preserve the wheels of a carriage from
damage

m. the sun

us,

Cakravaka-vatl,

who

dog,

[cf.

Cakravdka-bandJm,
band/iava.]

= dakra-vdla ; [cf. dakra-bdla.] C'akravimala, as or am, m. or n. (?), N. of a plant.

C"akra-vriddhi, is, f. interest upon interest;
C'akrain a carriage.
wages for transporting goods
Cakraof troops.
vyuha, as, m. any circular array
N.
of
a
m. or n. (?),
plant.
iata-yattra, as or am,
=
the
plant Odina
Cakra-^rem, (. aja-^ringl,

pdla, as, m. the superintendent of a province

a-dakra, uddd-d^, eka-d \ kdlaku-d\ danda-(, dfiarma-d, sa-d, &c.; cf.

,
also Gr. K<iir\os.]
Cakra-kdraka, am, n. a kind
of perfume, apparently a dried shell-fish, see nakhi.
Cakra-kulyd, f., N. of a plant [cf. ditra-parm]
said to be a species of fern, commonly Cakuliya
will

311

cakriya.

troop

knee

a crooked

or

fraudulent

device

the

(?).

Cakrin, I, ini, i, having a wheel or wheels,

wheeled having or holding a discus, an epithet of
Vishnu or Krishna ; driving in a carriage circular ;
a sovereign of the
(), m. a potter; an oil-grinder;
the governor of
world, an emperor, a Cakra-vartin
a kind of juggler or tumbler who exa province
hibits tricks with a discus or a wheel (?); one who
offers sacrifices for a whole village (?); an informer;
an ass the ruddy goose, Anas Casarca a crow ; a
;

snake; the plant Cassia Tora, = dakra-marda ;

another plant, Dalbergia Ougeinensis; a kind of
perfume [cf. sa-dakrin,]
Cakriya, as, d, am, going in a carriage, being
;

on

a journey.

312

^4(M<0 (akrdna,

the eye-sight.
Cakshush-mat, an, ati, at, endowed
with the faculty of seeing, seeing, furnished with eyes ;
Cakshushmat-td, f. the
representing the eye.

am

as, a,

(fr. rt. i. kri),

Caof seeing.
kshu-roga, as, m. disease of the eye, ophthalmia.
Cakshnsha, at the end of a compound dakshus,

Ved. doing, making, active,

m., N. of a man.
Cakru, us, m. a doer, a maker, an agent.

Cakri,
;

is, is, i,

dakihyate.

combine the two

=prapaundarika.

^m

tagh,

^PST

fankuna,

meanings of seeing and

Cakshana, am,

n.,

Ved. appearing,

P. 6aghnoti, &c., to smite

cl. 5.

V, or slay, to kill.

jpeaking.

becoming

as,

ak), a carriage, a tree

appearance, aspect speaking, saying ; eating

a relish to promote drinking, (a wrong form for ja~
visible,

kshana i)

[cf.

of

kram), going

rt.

Cakshas, as, m. a teacher, a spiritual teacher, an

instructor in sacred science; an epithet ofBrihaspati,
the teacher of the gods ; (as), n. radiance, clearness ;
the act of seeing, being seen, (dakshase, dat. =inf. to
see, to be seen); look, sight, the eye; [cf. apdka-

dakshas, iya-d, updka-d, uru-d, ghora-f, &c.]

Cakshu, us or u, m. or n. (?), Ved. the eye ; (us),
Cakshu-pa, as,
m., N. of a prince ; N. of a river.

^jj (anga,

uses his nose for eyes;

sees by means of his

ddraspies;

dharma-dakshus, one who has an eye for justice)

Sec.
cf. also Zend das[cf. a-dakshus, ayhora-d
man.] Cakshuh-patha, as, m. the path of the
eyes,' the horizon, the range of sight (e. g. dakshuhpatham prdp, to become visible dakshuh-pathdd
apagam, to vanish from the sight). Cakehuh;

'

Cakshuh-iravas, as, or
pain of the eyes.
pidd,
dakshuh-s'ruti, is, m. a snake (using its eyes for
I'akshnh-sdman, a, n., N. of a Saman (
ears).

Cakshur-ddna,

n. the ceremony of anointing the eyes of an

image at the time of consecration. Cakshur-bhrit,t.
Cakshiir-mantra, as, d, am,
t, t, promoting sight.
Ved. bewitching with the eye.
Cakshur-maya, as

am,

the eye.
n. the excretion of the
eyes.

i,

am, resembling

Cakihwr^mala,

am

Cakshur-loka, as, d

am, seeing with the eyes. Cakshur-vanya, as, d

am, Ved. suffering from disease of the eyes. CaCakshur
kshur-vardhanikd, f., N. of a river.
vahana, am, n., N. of a plant, = mesha-fringi
Cakshur-vishaya, as, m. the horizon, visibility
an object of
presence, sight, ken
sight, any visibl
d, -ghni, a, killing with

look.

Cakshiir-han,
CakshuJ-dlt, t,

sight.

Cakshuth-kdma,

collecting the faculty o

as, a, am, Ved. wishinj

t, t,

for the faculty of seeing.

from the eye.

eyes.

Cakuhush-t as, ind. awa

Citkxhu*h-)>riti, if, m. the lord of th

Cakshush-pd,

as, as,

am, Ved.

protectin

fanfala, as, a, am (fr. Intens. of rt.

moving to and fro, movable, unsteady, shaking,

at),

embling; unsteady, inconstant, inconsiderate, quiverng, flickering, playing, moving irregularly; fickle;
a lecher;
as), m. the wind; a lover, a libertine,
Lakshml or
a), f. lightning; long pepper; fortune,
of fortune ; N. of a metre consisting of
le

goddess
lines of sixteen syllables each.
Candala-td, f.
dandala-tva, am, n. movableness, unsteadiness,
Caiidala-hridaya, as, d,
nconstancy, fickleness.

our
r

ami,

Candald-

false-hearted.

fickle,

capricious,

a metre consisting of
our lines of twelve syllables each.
Candaldkhya
la-dkh), as, m. incense.

shikd (la-aksM),

(.,

N. of

See under

6ah6u.

rt. 6ah(.

Seeunderc'anifanddane'arin.

N. of a man ;

fanfula, as, m.,

(a*),

the descendants of this man.

m.

pi.

off,

tat (fr. rt. (at and (al and uf-fat),

P. datati, &c.,to break, break off, fall
the last two senses
separate ; to rain ; to cover ; (in
cl. I.

a various reading for kat) : Caus. P. ddtayati, -yitum,

o break, pierce ; to kill, injure.
Cataka, as, m. a sparrow ; N. of a poet ; (as),
a

pi.

pupils of Vaisampayana
a hen-sparrow; a
f.

nickname of the

written carata);

(a),

s"ydmd;
TOung hen-sparrow; Turdus Macrourus,
he root of long pepper, = datakd-s'iras; (ikd), f.
of
the root
a hen-sparrow
Ca(akdlong pepper.
Catikd-iira,
stras, n. the root of long pepper.
root
of
n.
the
as, m. or datikd-s'iras,
long pepper.

Calana, am,

n. cracking, splitting

falling

off in

small pieces.
cl.

P. (ah(ati, 6a(an(a,

i.

(ahf,
danditum, &c., to leap, jump; to go,
'
move; to dangle ; [cf. Hib. ceangtha, they go, travel ;'
Lat. cunctari f].
eeangastair, 'walking, pacing;'
Canda, as, m. a basket (a), f. anything made o
cane, a mat, a stool &c. made of reeds or basket;

work

a straw-man, a doll

a puppet of grass or

a contemptuous epithet of a man.

;
Candat, an, and, at, leaping, going,

Calu, us, u, m. n. kind or flattering discourse ; a

scream, screech ; a devotional posture among ascetics ;
the belly.
Catu-grdma, as, m., N. of
[us), m.
a
Catu-ldlasa, as, d, am, pleased with or
place.

desirous of flattery.

Catula,

dangling

moving

unsteady, shaking.

Candatka,

as, d,

am, leaping, jumping, trembling

(a),

us, us, u, renowned, celebrated,

f.

lightning.

ruption of datula-lola),

dandu]

Communis (eranda) alsc

= raktatranda and kshudra-dandu,=gonddika

N. of

a son of Harita

(us),

I.

a beak,

bill

=dandu, dandu-pattra, &c.

vegetable,
(.

celebrity, cleverness, activity

the state

a kind o
Candu-td
of a beak

CandU'pattra, as, m. a kind of vegetable,

dandu, f.
Candu-puta, as, am, m. n. the bill o
a bird when shut.
Candu-prahdra, as, m. a pec
with the beak.
Candu-bhrit, t,m.' having a beak
a bird.

m. f.
Candu-sudi, is, m.

Candu-mat, an,

ati,

possessed of
the tailor-birc

i.

f.

m.

dandura, as, m. a kind of vegetable,

dandu

[cf.

Candu,

Canduka,

as,

m.

pi.,

N. of

i,

a kind o

a people to the sout]

m. or

rattling

(perhaps a cortremulous
;

swimming eye &c.

an onomatopoetic

of violent rain, &e.

Catadatdya, A.

-yate,

to crackle, rattle, to

make

any sharp sound rapidly repeated.

Catadatdyana, am, n. crackling, a rattling sound.

i MI
fan [cf. rt. (an and van and ran],

go,

cl. I

P. danati. Sec., to sound, to give ; to

Caus. danayati or ddnakill

to injure, hurt,

Aor. adidanai and adaddnat.

yati, -yitum,

'TO

end of a comknown [cf. vidyd(as), m.=danaka, the

(ana, as, a, am, (at the

pound) renowned, famous

dana and akshara-dana']

for,
;

Cana-druma,

= icshudra-gokshura;
Cana-pattri,

(.,

as, m.,

(also written

N. of a

plant;

N. of a

plant,

dani-druma.)

[cf.

rudanti.]

Canaka, as, m. the chick-pea (Cicer Arietinum)

N. of a Muni, the father of CSnakya; (akd), f.
;

west of Madhya-desa.

(ahtarin,

fire,

am

gracefully

weapons, the crackling of

for the clashing of

chick-pea.

a beak, bill.

the following.]
us, f. a beak, the bill of a bird
See dandu above.
vegetable.
(.

fatafatd, ind.

word

'

beak,' a bird.
Sylvia Sutoria ; also dandutudika, as,

Candukd,

moving

beautiful, beautiful as a soft

and

known

dandu-td, dundu, dana, and akshara

a deer
N. of several plants, tht
(us), m.

[cf.

trembling, tremulous, moving,

kind, fine, beautiful;

Catulola or datullola, as, d,

moving.

Candu,

am,

as, d,

movable, shaking, unsteady;

reeds

object.

addicted to wickedness, wanton.

ill,

castor-oil plant, Ricinus

giving sight.

constantly practising or en-

i,

is,

Canduryamdna, as, d, am, following evil practices,

m.

or (according to another
in
daddatputa, as, m. a kind of time

Cakshur-grahana,
ing within range of the eye.
am, n. morbid affection of the eyes. Cakshur-dd,

am, Ved.

N. of

dididd.

authority)

is,

in.

or

^dUi (a((aputa

clever

as,

who

fruit-bearing
ceima-kula, sveta-rdji,

f.,

prajdpates saman). Cakshur-indriya, am, n. the

sense of seeing.
Cakshur-godara, as, d, am, com-

as,

N. of a

= brihat-phala,

commonly

f.

Canduri,
aged

Intens.

(fr.

am, handsome, beautiful;

as, a,

H5T fafenda,

music.

the act

of seeing, faculty of seeing, sight, aspect, a look ; the

eye often at the end of a compound (e. g. ghrdna-

conversant with.

also

and su-dakshus]; (us), n.

who
who

am

dexterous, clever; sound, healthy; (as), m.,

a man.

m., N. of a prince (a various reading has ddkshuiha.)

Cakshus, us, us, us, seeing ; (us), m., N. of a
Marat ; also of a Rishi with the patronymic Manava ;
N. of a son of Ann ; (us), f., N. of a river [cf. dakshu

dakshus, one
dakskus, one

as, a,

about, taking exercise

what goes slowly or crookedly ; (am),

going about,
or slowly.
walking, proceeding, going tortuously
Cankramd, f. going about, walking.^ going tor:uously or slowly. -'Cankramd-vat, an, ati, at,
who or what moves slowly or crookedly.

creeper,

dandura, as, a, am, going repeatedly, expert

2.
,

m. (said to be fir. rt.

vehicle.
(am), n. any

n.

the eyes.)

light, clearness;

M^f*HO (ankramana,

vidva-dakshana.]
Cakshani, is, m., Ved. an illuminator, irradiating.
Cakshan, a, n., Ved. the eye, (du. dakshani.
;

a kind of collyrium,
Hyperanthera Moringa; (d), f.
the calx of brass or a blue stone used thus a pleasing
r interesting woman; the plant Pandanus Odoraand of Odina
issimus; also of Glycine Labialis,
= khar_'innata; (am), n. two kinds of collyrium,
mritiMha and sauvirdnjana ; N. of a small shrub,

rt.

distinct

to
pleasing or agreeable
pleasing, good-looking, beautiful;

Amomum
=

wrong form for jaksh) Pass.

daksh appears like khyd, to

(a

lines of thirteen syllables each.

insisting of four

am,

as, d,

the eyes, agreeable,

or application to the eyes, ex(as), m. a collyrium
Antorhiza N. of the plant
racted from the
ketaka ; another plant,
'andanus Odoratissimus,

a bee.
andartka, as, m. (fr. Intens. of rt. far),
CaAdarlkdi-ali (ka-dvall), (. a kind of metre

having

!).

Cakshushya,

Inf. dashtum,
Impf. adaksham, Aor. adadaksham,
Ved. Inf. dakshe, to appear, become visible to see,
look at, perceive, observe; to speak, say, tell, in-

The

dakshus

for

Other forms are exceptionally found, e. g. 2nd sing.

Pres. P. dakshi, 2nd pi. Impv. P. (with a) dakehata,

to eat,

sees, the faculty

N.
eye (e. g. sa-dakshusha, having eyes) (<is), m.,
of the father of Manu Cakihusha ; (a wrong reading

rt.
the original root.
According to Panini the
daksh can only be used in the conjugational tenses
and optionally in the Pert". In the non-conjugational
tenses and optionally in the Perf. the rt. khyd is
Perf. dadakihe.
substituted), cl. 2. A. Pres. dashte,

who

an

(is),

daksh (perhaps a reduplicated form

of kds' = ks'd, which according to some is

form

of one

state

having done, &c.

agent

fanakutmaja.

6akrl-kri.

Cakri-bri, cl. 8. P. A. -karoti, -kurute, -kartum,

to make round or circular, to curve or bend (as a bow).

(ahfari,

i.

Unseed, LinunvUsitatissimum (atasi), [cf. dandika] ;

f. a kind of
kshetra-jd, go-dugdha,
grass,
(ikd),

su-nild,himd.
Canakdtmaja (ka-dt), as, m.,
N. of a sage, also called C'Snakya or Vatsyayana.

kanakamlaka.

= danaka-

- CanakamlaJta (ka-amla), am,

n.

lavana, pease with

Canakamla-

vdr,

of water on the leaves of the

n. acid drops

r,

sour pease.

salt,

cicer.

(and,

and

cl. I.

10.

A. Mandate and

dandayate, -yitum, to be angry ; to be

wrathful or passionate ; [cf. Goth, hata; Eng. hate;
Germ, hasse; Lat. odi?].
("anda, as, a, am, fierce, violent, impetuous, hot,
warm, ardent with passion, passionate, wrathful, angry,
cruel

acrid

active, quick ; mischievous, evil ; pungent,

circumcised ; dandam, ind. violently, passion-

anger; (as}, m. an

ately, fiercely, in

evil

being, a

demon, (dmidasya naptyali, the daughters of

Canda, a class of female demons) an epithet of
also of Skanda
of an
Siva
N. of a Daitya
attendant of Yama ; or of Siva ; the tamarind tree
f. a N. of the
goddess Durga, applied especially
(a),

Candida

(di-ls'a) l as, m. the husband of Candl,

'
CandS's
Candes'vara Cdd-if), as, m.
lord,' an epithet of Siva; N. of a writer on jurisprudence ; also of an astronomer.
CaHdogrd (</rtug), (., N. of one of the eight NSyikas or Saktis
of DurgS.
Condi, i, f. dandi, a N. of DurgS.
Candika, (. a N. of Durga a N. of the DevTSiva.

mahatmya

to her incarnation for the purpose of destroying the

Asura or demon called Mahisha, (this exploit forms

the subject of a section of the Markandeya-Purana,

and is particularly celebrated in Bengal at the Durga-

or festival held in honour of the goddess,

towards the close of the year, about Oct.-Nov.) ; N.
of one of the eight NSyikas or Saktis of Durga N.
puja,

oshadhi, Andropogon Aciculatus ;

prickly plants,
Mucuna Pruritus (kapi-kaddhu); Salvinia Cucculata

=
(dkhu-kanii), sreta*durvd znd = lingini; a perfume, commonly Chor (i), {. a N. of DurgS a
passionate woman, a vixen ; a term of endearment
N. of the wife of Uddalaka ;
applied to a mistress
N. of a metre consisting of four lines of thirteen
;

each

syllables

wrath;

n.

(am),

heat,

warmth

passion,

a-dandl, ud-danda, pra-d, ddnda."]

(fanda-karman, a, m., N. of a Rakshasa.
Canda-koldhald, f. a kind of musical instrument.
Canda-kaus'ika, as, m., N. of a son of Kakshivat ; (am), n. (?) title of a drama.
Canda-girika,
an, m., N. of a man.
C'anda-ghantd, f., a N.
of Durga.
Canda-td, f. and danda-tva, am, n.
warmth, pungency warmth of temper, passionateness.
Canda-tundaka, as, m., N. of a son of
[cf.

C'anda-didMti, is, m. 'having hot rays,'

the sun; [cf. danddn.'lu.^
C'anda-ndyikd, f. an
epithet of the goddess Durga ; N. of one of the
C'anda-bala,
eight Nayikas or Saktis of Durga.
Gzr\idz.

N. of one of the monkey followers of RSma.

Oanda-bhdnu, us, m., N. of a man. Candabhdrgava, as, m., N. of a Brahman of the family
as, m.,

of Cyavana.
("anda-mahdvira-tantra, as, m. title
of a Buddhist work, = kallavira-tantra.
Candamahdsena.as, m., N. of a king of Ujjayinl. C'andamundd, f. a form of Durga; [cf. darma-munda

and ddmundd.]
animal

as, m.,

m. a wild
Canda-rava,
("anda-rudrika, f. know-

Canda-mriga,

epithet of a passionate

N. of a

jackal.

as,

man.

ledge of mystical nature, acquired by worship of the

C"anda-vat, an, atl, at, violent, warm,

N. of
passionate
(vati), f. an epithet of Durga
one of the eight NayikSs or Saktis of Durga.
Canda-mrman, a, m., N. of a prince (probably
Nayikas.

a corruption of

Canda-vikrama, as, a, am, of impetuous valour (as), m., N.

of a prince.
Candu-vrishti-praydta, am, n., N.

dandra-varman).

of a metre of four lines of twenty-seven syllables

each.
Canda-vega, as, a, am, having an impetuous
course or current, violent;
(as), m.,

N.of a Gandharva
chief.
ffanda-takti, in, m., N. of a Daitya.
Uandaniv, (da-an), us, m. the sun (' having

'danJa-dldhili ). - Candddityaam, n., N. of a Tlrtha. - Canddto\M (da-ai), as, m., N. of a prince, also called
KSmSsoka, and as a protector of Buddhism, DharmShot

rays

;'

cf.

tirtha (da-dd),

soka.

Candl-kumma,

as,

m.

red oleander;

[cf.

C'andi-ddsa, as, m., N. of the

commentary called Kavya-prakSsa-tikS.
Candi-devl-iarman, a, m., N. of a scholiast.

rakta-Tcaravira.~}
author of a

C'andi-mdhitmya,am,n.=dandikd-mdhdtmya.

uma,

[cf.

devi,

n. a section of the

Candikd-mdhdtmya, am,

Candiman,
Oandila,

d,

m.

ddmunda.]

[cf.

passion, violence, cruelty

N. of Rudra

as, m.,

a barber

heat.

a kind

of pot-herb [cf. vastuka^; (a), (., N. of a river.

Candl-kri, cl. 8. P. -karoti, -kartum, to enrage,

make angry

or violent.

m. fragrant oleander,

<H!5in dandata, as,

Nerium Odorum.

<!andataka,

danda

?),

am, m. n.

as,

(fr.

(fr.

fanda

cf.

?,

Canddla-ta, f. or danddla-tva, am, n. the

plant.
state or condition of a Candala.
Canddla-vallakl,
the lute of the Candala, a common lute.
Canddlikd, f. the lute of the Candala, a

common

an epithet of Durga a kind of plant.

C'anddlikd-bandha, as, m. a kind of knot.

^!f

tandu, us,

m. a

f.

of a mountain.

Catuh-grotra, as,

am, having

d,

the 64th;
C'atuh-shashti, is, f., 64 a N.
for the Rig-veda which consists of 64 AdhySyas;
the 64 arts [cf. kald~\.
C'atii/tshashti-tama, as,
i, am, the 64111.
CatuA-sana, as, d, am, contaming the four sons of BrahmS, whose names begin
with Sana (tanalca, sananda, sandtana, sanatknfour ears.

as,

C'atii/tth.ashIa,

i,

am,

having 64 added.

Catutisaptata, as, t, am, the 74th.

Catn/i-mptati, is, (., 74.
Catuhmptati-tama,
Catuh-sama, am, n. an
as, i, am, the 74th.
of
four ingredients, sandal, agallochum,
unguent
saffron, and musk
(as, a, am), one whose body
;

has four smooth places.

Catuh-sahasra, am, n.,

1004; 4000. C'atuh-simd, f. a border or bounon
all four sides.
dary
Cattih-srakti, is, is, i, Ved.

Catur-ansa, as, m. a fourth part.

Catur-akska, as, a, am, Ved. having four eyes.
C'atur-akshara, am, n. an aggregate or combination of four syllables
(as, a, am), consisting of

quadrangular.

four syllables.

m.

ddnddla), an outcast, a Candala, the generic name

for a man of the lowest and most despised of the
mixed tribes, born from a Sudra father and Brahman
mother.
Canddla-kanda, as, m. a kind of bulbous

or vulgar lute

d), n.

a short petticoat.

H!Slrt candala, as,

f.

four halls
built in a square
(am,
or datuh-idlalia, am, n. a square of four
houses a quadrangle enclosed by four buildings.
CVrtuh-iringa, as, d, am, four-horned (as), m., N.

am, having

a,

mdra).

MSrkandeya-Purana.
Cant/in, I, m., N. of an author

of a goddess fulfilling the orders of the twelfth Arhat of

the present Ava-sarpin! N. of a river
N. of several

haimavati, danakd.^
C'andika-ghanta, as, m.
dandikd + ghanta, q. v.), a N. of Siva.
fr.
(?

Linum Usitatissimum

313

taturnavata.

rat

a small monkey,

Catur-anga, as, d, am, consisting

members, quadripartite; (datur-angam
balam, an entire or complete army, comprising
elephants, chariots, cavalry, and infantry)
(as), m.,
N. of a son of Loma-pada or Roma-pSda ; the plant
Cucumis Utilissimus [cf. ghotiJia]; (d), {., scil.
fend, an entire army &c. ; (am), n. an entire army
&c. a sort of chess.
Caturanga-bala, am, n. an
entire army &c. ; [cf. the
preceding.]
Caturanga-

of four

balddhyakKha l^la-adh), as,

in-chief of a complete army.

m.

the

commander-

Caturanga-sainya,
am, n. an entire army; [cf. datur-anga.] Caturangin, i, ii}i, i, having four parts or members,
Caturquadripartite
(im), f. a complete army.
angula, am, n. the four fingers of the hand (with;

Simia Erythraa.
fat, cl. i. P.

A.

fatati, -te,

occurring

X only

in pres. part, and past and fut. pass.

part, (see below), Ved. to hide one's self; to go ; to

ask, beg, solicit [cf. dad] : Caus. P. A. ddtayati, -te,

-yitum, to cause to hide ; to scare, frighten away ;
[cf.

Gr. xarfa, x<m'fa>.]

Oatat, an, antl, at, hiding one's self; (SSy.)

going, residing in, being in.
Catita, or Ved. datta, as, d, am, hidden, made
to disappear.

Ved. hiding one's

destroying enemies, frightening away.
Catya, as, d, am, to be hiden &c.

Oatin,

i,

irii,

self;

i,

(Say.)

See s. v.
C'dtaka, as, m.
C'dtana, as, d, am, driving away, removing
abMs"asti-<?,

amtva-f, ardya-d]; (am),

suktam, certain
of which is to

n.,

[cf.
scil.

verses of the Atharva-veda, the object

avert evil demons ; (as), m., N. of

the supposed Rishi of these verses of the Atharvaveda.

tatvaras
^rt^. datur,
datvdri

n. pi. (said to

Sanskrit the

be

m.

fr. rt.

inst., dat., abl.,

on the penultimate

pi.,

tatasras

(.

pi.,

In Vedic
have the accent

fat}, four.

and

loc.

in the later language either

the penultimate or on the last syllable.

of the gen. pi. fern, datasrindm for

on

A Vedic form
datasrindm

occurs sometimes in Epic

poetry; [cf. Gr. reWapes,
reTTapes; JEo\. inVi/pes; Goth, fidvor ; Cambro-

Brit.pedwar, pedal r; Lat. quatuor.; Liih.ketnri;

Slav, ielyrje; H\b.ceathair,ceteora; Zend
dathru.]
Catuh-panda, as, d, am, four or five also datuh;

pandan.

C'atu.ltpanddia, as,

Catuh-paridds'at,

adhika-data,
pattri,

f.,

as,

N. of a

t,
i,

f.,

am,

I,

^.

am,

the

54th.

CatuhpanddsadCatuh-

the 154111.

= kshudra-pdshdna-bhedi.
plant,

a kind of sorrel (kfhiujrdmlikd).

C'atuh-parni,
Catuh-pdrs'va, am, n. the four sides of a square.
Catuh-pundrn, as, m., N. of a shrub, b/tinild.
f.

C'atuh'phald, f. Uraria Lagopodioides (=ndgaC'atuhCatuh-iata, am, n., 104; 400.

iata-tama, as, i, am, the 1041!)
Catuh-tala, as,
bald).

out the thumb); four fingers broad, four inches;

Catur(as), m. the plant Cathartocarpus Fistula.

adhydyikd, am, f. n. a collection of four AdhySyas.

Catur-anika, as, d, am, Ved. having four faces,
feeing the four quarters.
Catur-anugana, am, n., N.
of a SSman.
C"atw-anta, as, d, am, bordered on all
C'aturantes'a (td-ls'a),
; (a), f. the earth.
lord of the earth, a
Catur-avatta,
king.
divided
into four parts ;
(see ava-do),

four sides

as,

m.

as, d,

am

(am), n. division into four

parts.

- Catur-avattin,

ini, i (see ava-do], one who is accustomed to

offer the havis in four portions.
(faturaifita, as,
i,

I, am, the 84th.

Catur-a&ti, is, f., 84. CaturCatur-adra or
aslti-tama, as, i, am, the 84th.
datur-asra or datur-asraka, as, d, am, fourcornered, quadrangular ; regular; (as), m. a quadrangular figure ; a square ; (in astronomy) N. of the
fourth and eighth lunar mansions
(as), m. pi., N. of
various Ketus.
Catur-aflva, as, m., N. of a prince.
Catur-asraka, as, m., N. of various postures in
;

(?atur-aha,am,n. a period
acting; see datur~as"ra.
of four days ; (as), m. a Soma sacrifice lasting four days ;

G'atur-dtman, d, d, a, re[cf. atri-datur-aha.]

C'titurpresenting four persons having four faces.
dnana, as, d, am, having four faces (as), m. an
Catur-dnartana, am, n. a
epithet of BrahmS.
;

dance by four, or in four divisions.

ffatur-idaspada-stobka, am, n., N. of a SSman. - C?aturCaturuttara, as, a, am, increasing by four.
n. the four hot spices, black
pepper,
long pepper, dry ginger, and the root of long pepper ;

ushana, am,

try-ushana and datur-jdtaka^]

Catur-gati,
m. a tortoise (going on four feet). Catur-gara,
n.
a
drawn
four
oxen.
Oaturam,
carriage
by
[cf.

is,

guita, as, d,

am,

four times, four-fold,

quadruple.

**Catur-grihita, as, d, am, taken up (or ladled

out, as a fluid) four times
(am), n. taking up (any
fluid) four times.
Catur-grdma, as or am(?),
m. or n. (?), N. of a country. Catur-jdtaka, am,
;

Oadaturjdtaka, = katu-ddturjdtaka, q. v.
turnavata, as, I, am, with 94 added (e. g. datur-

n.

navatam tatam

194)

[cf.

4 L

datur-navata.]

314

tatur-danshtra.

Catnr-dannji/ra, as, m.' having four tusks;' N. o

Vishnu ; of one of the attendants of Skanda of a
Danava.
Oatur-dat, an, anti, at, four-toothed
Catnr-danta, as, rn. having four tusks,' an epithet of Airavata, the elephant of Indra N. of an elephant mentioned in the Pan<5a-tantra. ~*Caturda

of 24 incarnations' by Narahara-d3sa.
t'idiiti,<is,

s,i,rtm, the fourteenth; consisting of fourteen; (i),

f., sell, ratri, the fourteenth day in a lunar fortnight.

fourteen

pi.

[cf.

Lat.

quatuordecim

the

m.

title

Caturdailika, as or am,
m. or n, (?), a feast on the fourteenth day of a lunar
Gatitr-ddrika, as or am, rn. or n.(?),
fortnight.

Lambaka

fifth

in the Katha-sarit-sagara.
ind. towards the

Gatar-dikshu, or totur-diiam,

four quarters, on all sides, all around.

Gatitr-dola,
an, am, m. n. a royal litter.
Gatur-dvipa-i'akravartin, i, rn. the sovereign of the four Dvlpas.

Gatur-dhd, ind. in four parts, four-fold [cf. Hib.

ceathardha ; Gr. Tf'rpaxa-]
Gaturdhd-bliu, d.i.
;

P. -bhavati, -iritum, to be divided into four parts.

Caturdha-tdnti, is, f. a religious ceremony performed at the time of making the stated offerings to
deceased ancestors.

Gaturnavata, as, i, am, the

Gaturnavati94th.
Gatur-navati, is, f., 94.
the
tama, as, i, am,
Gatar-bdhu, us, us, u,
94th.
four-armed

an epithet of Vishnu and Siva

[cf.

(a-

Gatur-tihadra,am,n. the aggregate of

tur-bhuja.]

four objects of

human

dharma,

wishes, viz.

virtue

kd ma,

pleasure ; art/ta, wealth ; and moks/ia, final

beatitude.
Gatur-bhdga, as, m. the fourth part, a
quarter.

Gatur-bhuja, am,

pounds), four arms

com-

n. (generally in
four

arms
quadrangular; (as), m. an epithet of Vishnu or
Krishna; a square; N. of a Danava; N. of the
instructor of RSmananda
N. of the father of Siva(as, a,

am), having

datta.

Gaturtkuja-bha(td<!drya (ta-d<!'), as, m.,

N. of an author. Gatur-bhuyas, an, asi, as, containing four (syllables) more.
Gatur-mahdrdja, as,

m.

the four great kings or gods of the highest of

Buddhist heavens. Gaturmahdrdja-kdyika,
as, a, am, belonging to the group of the four great
kings epithet of a class of deities with Buddhists ;
pi.
six

the

also

Gatur-mdsa, am, n. a
(aturmaharajilta.
Gatur-mitkha, am, n. (in
period of four months.
compounds), four

faces;

(as,

am), having four

I,

(an arrow) having four points (as), m. an

epithet of Brahma, of Vishnu, Siva, and of a Danava
a preparation of mercury (t).-Gattirmukha-rasa,
faces

m. a

Ga,preparation of great curative power.

tur-yuga, am, n. the aggregate of the four Yugas
or ages of the world, a MahS-yuga or 4,320,000
as,

years;

am), drawn by

(as, a,

four (oxen

&c.);

comprehending the four Yugas or ages of the world.

Gatur-yuj, k, k, k, drawn by four (oxen &c.).
Gatttr-vaktra, as,m.' four-faced,' N. of Brahm5
of a Danava.
Gatur-vaya, as, i,am, Ved. four-fold.
Gatur-varga, as, m. a collection of four things,
;

the four objects of

human

pursuit collectively

see

Gaturvarga-dintdmani, is, m.
C?atur-rarna,as or am, m. or n. (?),

tatur-bhadra.
title of a work.

the four classes or castes of Hindus,

Vaisyas, and

Kshatriyas,
colours; four

am,
am,

Sodras

viz.

Brahmans,

four

principal

letters.
Caturvarna-mnya, as, i,
consisting of the four castes.
Gaturvariiya,
n. the system of the four castes.
Gatur-var-

fhiltd,

f., scil.

rdhin,

I,

go, a

cow

four years old.

ratha, a carriage drawn

Gatur-

by four
Gaturmns'a, of, i, am, the 24th;
having 24 added (e.g. daturvinfam Mam, 124);
consisting of 24; (as), m., N. of a Stoma; (am), n.,
scil.
ahan, N. of an Eksha. Gattir-vin<ati, is, (.,
24 ; the 24th year (e. g. a-i'aturvinfateh, to the
24th year) ; title of a work. - CaturrintatHia,
m.,

scil.

(horses &.c.).

OS,
as,

i,
i,

'24

am, consisting
am, the 24th.

sects,'

rydkhyd,

title
f.

of i+.

Caturvintaii-tama,
Gaturmn'iati-mata, am, n.

of a work.

Gaturrins'atimat'i-

a commentary by

Gaturrinilaty-ai'atdra-daritra,

Bhattoji-dlkshita.

am,

n. 'history

i.

e.

~Gatur-

four-fold; of four sorts or kinds,

Gatur-vij u, am, n. the four kinds ol
the seed of Kalajsjl, Candra-Sflra, Me-

am,

thika, and

YavanikS.
Gatur-vlra, as, d, am,
Ved. an epithet applied to a particular unguent; also
to a Soma sacrifice which lasts four days.
Gatur-

am,

of a work by San-kara.

N. of the

seed,

Catitr-

Lith. kctur6lihi.~]
(?aturdas'ama, as, i,
fourteenth.
GaturdaJa-mata-rireka, an,

has studied the four Vedas.

vidlia, as, a,
in four ways.

doi'an, a,

d,

m. one who

'

fourteen-fold.

C'aturviiis'a

am, containing 24 syllables. Gaturam, familiar with the four Vedas (as)

ksfuira, as, d,

Caturdada-d/id, ind.

(adlra.

reda, as, m. pi., the four Vedas, viz. the Rig-veda,

Yajur-veda, SSma-veda, and Atharvi-veda
(as, a,
am), containing the four Vedas familiar with the
Gatuarfour Vedas (ds), m. pi. a class of manes.
rnlin, I, int, i, familiar with the four Vedas.
;

the termination
(scil. vil/hakti),
the fourth case, the dative case ;

in a lunar fortnight;

of the fourth

case,

constituting the fourth part ; (am), n.

Lith. keticirlas ; Slav, detvertyi,
detvertaja ; Gr. Te'rapros; Lat. quarlus ; Goth.
(as, d,

am),

a quarter;

[cf.

Jidvorda(/); Germ. vierter.]

Gaturtha-karman,
a, n. the ceremonies performed on the fourth day of
a marriage.
Gaturtha-kdlam, ind. at the fourth
meal, at the evening of every second day of a person's

Gaturthakdlika, us, a, am, one who passes

and partakes only of the

fasting.

three meals without eating

fourth. ~Gaiiirtlui-phala,

the second in-

n.

am,

Gaturtha-Uiakta,
equality or equation of a planet.
am, n. consuming the fourth meal (after having passed
three without eating).
Giiturtha-bhdj, k, k, k, re-

Gatitr-vyuha, as, m. an epithet of Vishnu; [cf.

nava-ryuha.]*~Gatur-hantt, us, m. 'having four
C'atur-haita, as, d, am,
jaws,' N. of a Danava.

ceiving the fourth part as a toll from one's subjects (as

a king).
Gaturtha-svara, am, n., N. of a Saman.

Gatur-Udyana, as, i. am, four years

old; (?), f. a cow of four years. - Gatur-hotri, td
or tdras, m.
of a certain liturgical
sing, or plur., N.

fourth part; (as, d,

four-armed.

section of Vedic works intended for recitation

Gaturthdns'a

am),
turthdxrama (tha-ds),
of a Brahman's

con-

m. a quarter, a
Gareceiving a quarter.
as, m. the fourth order

t]ia-<in), as,

life.

the fourth

am,

Gaturtltaka, as, d,

returning or

Gatur-hotra, as, m.
taining the four chief priests.
comprehending the four chief priests. Gaturho-

repeated every four days as a fever, quartan ; (ikd),

f. a
weight equal to four Karshas or one PSla.

the duties of

Caturya, nom. P. daturyati, to wish for four.

Gatushka, as, d, am, four, consisting of four,
increased by four (e.g. datushkam x'lttum = 104
or four per cent; (as;, m., N. of a man; (i), f. a
large four-sided pond or tank; a bed or musquitocuitain; (am), n. the number four; a collection of

am,

traka,

the four chief priests

n.

GatuiSdatvarinfa, as, I, am, the 44th

added containing 44 (as), m., N. of a

these priests.

44

having
Stoma.

Gatuskf., 44.
karna, as, d, am, four-eared; heard by four ears
only ; (i), f., N. of one of the Matris attendant on
Skanda.
Gatus/ikarna-td, f. the state of being
Gatus'-datvarintat,

t,

heard by only four ears, a secret.

Gatush-kona, as,

m.

a quadrangular
d, am, square, quadrangular ; (as),
Gatu-shtoma, as, m.
figure, a square, a tetragon.
of four
(fr. taiur and stoma), a Stoma consisting

am), connected with such a Stoma.

Gatush-patha, as, am, m. n. a place where four

parts; (as, d,

roads meet, a cross-way (as), m. a Brahman (so

called from the four dsramds, q.v.).
Gatushputha;

niketd or datushpatha-ratd,
Matris attendant on Skanda.

N. of one of the

f.,

Gatuxh-pada,

as,
d, am, having four feet ; consisting of four Padas ;
(in arithmetic or algebra) tetranomial; (as), m. an
animal with four legs, a quadruped ; (in astron.) a
term for certain signs of the zodiac; N. of a par-

Karana

ticular

a kind of coitus

N. of a shrub

f.

dikd,

{.,

instants.

N. of a metre containing 30 + 4 + 4
f.

Gatush-pdtl,

river

syllabic

(winding

four

ways ?). Gatueh-pdthi, f. a school for Brahmans

in which the four Vedas are repeated.
Gatush-pdni,
of Vishnu.
is, is, i, four-handed
(is), m. an epithet
;

Gatush-pdd, -pat, -padt, -pat, quadruped ; having made four steps ; consisting of four members,
divided into four parts, consisting of four parts
;

(-pat),
parts or

m. a quadruped anything which has four

members a judicial procedure, consisting of
;

a cross-way;

quadrangular court-yard [cf.

a neck;

Gatushkikd, f. the number four.

Gatushkin, i, iiii, i, having four

of

(parts &c.)

anything.

Gatushtaya, as, i, am, four-fold, consisting of

(am), n. the number four, a collection of four,

four

an aggregate of four, a quaternion; a square; a

collection of Sutras consisting of four sections ; the
first, fourth, seventh, and tenth signs of the zodiac ;
the centre of a circle.
Gatushtaya-samdsa, ds,
m.pl. four

classes

of compounds,

viz.

Avyayi-bhava,

Tat-purusha, Dvandva, and Bahu-vrlhi.

Gatus, ind. four times ; [cf. Zend dathrus.J
n. a quadrangular place or courtmany ways meet ; a levelled

Gatvara, am,

yard, a place in which

Gatvaraspot of ground prepared for a sacrifice.

vdsini, f., N. of one of the Matris attendant on
Skanda.
Gatvdrins'a, as, I, am (fr. the next), the 4Oth;
40 added consisting of 40.

[laving

Gatvdrin^at, t, f. (said to be fr. datvdri, n. pi.

+ dasat, a decad), 40; [cf. Lat. guadraginta;
Gatvdrinfati,

is,

f.

= the preceding (in dvd-datvd-

rinfati).

am (said to be fr.
datur above), swift, quick ;

2. datura, as, a,

our processes, plea, defence, rejoinder, and sentence ;

(padi), f. a female quadruped (-pat), n. the quadru-

datvara] a hall resting on four columns

lace of four strings.

a metre containing 30 + 4 + 4 syllabic instants ;

(am), n. a conjunction of four Padas. Gatushpa(a),

four;

rt.

dat; for

I.

see under

peds collectively, the animals.

Gatush-pdda, as,
divided into four parts, consisting
I, am, quadruped ;

of four parts; (as), m. a quadrupeS.

GatnxhC'atundrfra, am, n. the four sides of anything.

ftana, as, d, am (fr. (atuh-stana), having four

Gatuntrinia, as, I, am, the 34th having
nipples.
34 added ; containing 34. Gatustrins'aj-jdlakam.
a Buddha.
jna, as,
Gatus-trindat, t, (., 34.
;

Gatus-sama,

see

datuh-sama.

Gatu-rdji, f.
'fr.
datur + rdjan), the four kings; N. of the
uckiest or most desired termination of the game
called Caturarrga, by which one king gains the four

am

Gatu-rdtra, as, a,
(fr. datur
asting four days (lit. nights); (as or am),
of a certain ceremony.
thrones.

m.

n.,

datura see next col.)

Gaturtha, as, i, am, fourth, the fourth

:he fourth letter in

every class

h,

dh, dh, bh;

(i),

f.,

scil.

(as),

m.

of consonants, i.e.gh,
ratri, the fourth day

f.

Gaturaka, as, m., N. of a jackal; (ikd),

f.,

N.

of a woman.

See

toturtha.

^71(5 fatula,

as, a,

col. 2.

am, depositing, placing,

nxing.

tatvarin^at.
tatvala, as,

&c. prepared

2.

Gatura-td t

datura. j

[cf.

cleverness, skilfulness, cunningness.

N.

raunds)

For

an elephant's stable;

+ rdtra),

datura, as, d, am, (at the end of some com= datur, four; see a-d, upa-d t tri-f.

I.

dexterous, clever, skilful, ingenious ; charming, agreeable; visible, perceptible; (as), m. a round pillow,
one for the cheek ; (am), n. skilfulness, cleverness ;

ficial fire

for

the

dad,

an oblation with

womb
cl. I.

or beg, to

See above.

m. a hole

KuSa

in the

fire,

grass

[cf.

P. A. (adati,

solicit

ground

or for the sacri-

ddtvdla.]
-te,

to ask

[cf. (at.~\

fadira, as, m. the moon ;

an elephant; a snake; [cf. (andira.~\

camphor ;

fan.

.,_

^"S^r canara-vansa.

i.

dan, cl.
utter a sound

P.

i.

cl.

'anayatt, -yitum, to hurt,

^Jxin

dan (related to

2.

delight

food

rt.

4r

loc.)| to

Candra,

in)

to

"

Canasita,
delighted

am

a*, a,

satisfied,

of the

self.

- Canasita-vat,

gracious.

an.

Say.) containing or
granting

much

(originally for da+na), ind. and

not even; even,
also, and.
Inis particle is
placed after the word to which it
gives force; and in Vedic Sanskrit is
generally, but
not always, found without
any other negative particle
whereas in the later

'

definite; see 2. ka,

it

makes them

in-

&c.

Prithivi-rajarSsaka

Hib. eanu,

moon.']

', as, d,
am, pleasing" joy-inspiring <a*\
m. the moon,
moonlight a sSall silvery fifh of a

tn^^^!7?"*'(a

wrong form

for

a
(

--- -ding

f h
-'

"

wood, or the unctuous

of a

man
.

m.

a river

(1),

f.

N. of a

"

range of the Ghats,

Z<T

'

part of the souther,

where sandal-wood is found

a kind of
p'
a-.]-C-arfa na . aga
8
,

T<
T'l'
[cf.
it^a;
N. of a merchant. m.,
Candana.-p5.la,

^a

of a prince.

as,

m N

-Candana-pushpa, am, n. cloves

as, I, am, made of sandal-wood.

tena-maya,
.

.-a

,' a kind of
of a plant,

S'Jriva.

""

'

a, m.
-

'

river

m. the Mabya
mountain,

thC

St

eKellent

_(?

prince.

-Cn
N

m.

title

of a

title

"

Candrorgupta, as,
renowned king, the

NL,.

the latter sense a

-amrfra-

wrong form

an eP h et of

titrayupta).

as, m. the lunar orb or

Candrasphere.
gola-ttha.as, m. 'dwelling in the lunar
sphere,' a
deceased
progenitor, the manes.
Candrayolikd, f.
moonlight. -C'andra-graKana,
n. an

moon- Cand m -ta,Valaam,

.

for

,.,.oa

d, wola,

the

fish

6u.dU , as
crescent),

of a
),

m.

T*

[d.tandra-mauli, fandra-icknara, &c

author.

the son of the

eclipse

S,

- Candra-fudama ui, is, m. title

hierary work. _ Candra-^ddshtaka
("daam n., N. of a hymn. Candra-ja, as, m.

N. of an
ash

as,

Chanda, = tandraka. -Candraan epithet of S'iva

(whose diadem is a

called

moon, an

^ra-tdpana,
(as

epithet of

as,

tandra-dakshina,
anything bright

Candra-buMna,

S * bn'S ht sta "ding-ground

OTSe f
f
a " Matures
m., N. of an attendant of
?fl-, f., N. of a river, the

<",

one of the

five streams of the

Parijab.
Ira-bhdsa, as, m. a sword;

-Candra-rjhuti,

n.

m = (!andra-kdnta (Hver.Vchmfrathe
^l;
?'
J
moon-gem.
landra-mandala, am, n. the
i,

orb or disc of

the

moon; the lunar sphere a halo round the

moon
-Landra-manas, ds, m., N. of one of the ten
horses of the moon. _
Candm-mas, ds m (fr
ndm + mas, derived fr.
rt. ma), the
moon, the
of the moon; a
month. _ Candra-md,
f., N.
iver. N.
of a metre N
Candra-mdld, f.,
ot a
m.
a,,
'moon-faced,''
N ofwv.-Candra-mukha,
a man
(,), f. a metre
;

syllables

he

each; a lovely

consisting
S of four lines

woman, whose face is

moon.-Candra-mau.li, is, m. 'moon-

an epithet of
S'iva,
sented with a <~rc/*A * nn u.-_
crested,

(this deity

r_.._i_

Candra-rat/ia. as,
nlliant

being
repre,

,v

,-

carriage.

am, Ved. having a

Candra-raja, as, m., N. of a

minister of
king Harsha.
f the moon.-

a,

_ Candra^ekha

f.

a digit

Candra-renu, m, m. a plagiarist a
(who has only the dust of the
moon).
-Candra-leklM, as, m, N. of a Rskshasa;

m,

f.

'"

(m

moon.

ui iiicorceKS.xvno
supposed to have reigned at
Patali-putra, or the modern
about 3,5
B.C., (he was installed by the
Patna^
a "akya Sfter CaUsi
"g the death of
and w?^h
r
was the founder
of a
newdynas.y); N.of two king
of the Gupta
dynasty; me registrar of Yarna's court

". sandal-water.

m
"'' "

N. of
~ ~r" *"

small

f S ma
fl
or fandanddrt
(na-ad') is
n d-aa, f.,
of a i'v.'
.

also

the

poetical thief

'

(a),

Chenab

also of

'

^' m N

f/"
***

rirer in
'

as

splendid

"-

Ma-kantakdrl.]

._CWra,W

r as

m" M
N

am,

5,

often

tandana-p,

as, am, m.n. sandal" or Sirium Mvrtieither the tree, the

''

i,

'

iagram.

preparation of the wood held in

high estimation as
perfumes; anything which is the r
kind (am), n. a kind of
grass,
d
ndal " W d
of a >divine bein wi th
"
g
R /l
?
ihists; of a prince; of an
f. a kind of
ape;
its

m.

Candana,
folmm;

as),

blossoming during the night

(d) f the wife of the
nti >
{ the
or lus-

m o"
"
brilliancy
m
^, ?^-^ndra-kdldnala^

'"^^i
~ C<"ldra k

rhT!

water-lily,

[cf.

compound of various drugs used in

&c.; N. of a woman, f Candra.

piles,

'

'

full

rice-gruel, = Sukra
ardha-<!a
ndra.] - Candra-

worshipped in Tantrika ceremonies); the crescent

"fore or after the new
moon; a kind of fish =
fa orbatd, Pimelodus
Vacha; title of a drama
Candra-kavi, is, m., N. of a poet. Candratuki, M , m., N. of a man.
Candra-kdnta, as
a, am lovely as the
moon; (as), m. a fabulous
em, he moon-stone, supposed to be formed
from the
congelation of the rays of the moon and to
dissolve
under the influence of its
light; a kind of crystal or
may perhaps be meant; ( am
,h

of the
i

tandrapura.] - Candra-pushpd,

solanum;

m N

^vSki^i '

divinity,

work

[cf.

of the

-^andra-prabhdsi-ara-raja, as, m., N. of several

Buddhas
.-Candra-priya, as, m., N. of a prince
-tandra-bala, f. large cardamoms. _ Candmus,
of an Asura. .
baku,

(d)

ila f. a
digit
o~- or one-sixteenth
Bwe^Muu ui
of the
uic moon's
,'
moons disc *
Mf*h
i*.
m
:c_ i
f
ch Him*
digit is personified as a female
and

,
(

(originally Stand?), cl. i. P

tandati, to shine, to be bright; to
gladden ; (only the Ved.
part, of the Intern! tanitdaa
seems to occur)
Lat.
candco and candela 1
[cf.
i-anda, as, m. the moon; N. of the
author of

the

Serratula Anthelmintica

Saman;

[cf.

of

prabhava, as

a kind of sour

gold;

pf

f.

(i),

kind

n. the luni-solar calendar'

^beam

Anthelmintica

n.

(am)
N.

"

a hall covered
only at the top; an awning, a
canopy; small cardamoms; Cocculus Cordifolius

tand

cf. also

Candra-bhiga; N. of a mountain

gudufl;

1-

'

f.

language another negative is

usually added (e.g. apai (ana.
pra minanti malam
vam, not even the waters violate
your ordinancena/ia nvyaCa
prit/iivl (anainam, the earth even
does not contain
him). When tana is added to the
interrogates ka, katara, katama, kad kirn

katlmm, kada, kutas, kva,

?E"i

|
[

4o

delight

^and.ra-pananga,am,
a
moo"'!? ^tf!'^'."

jaundice,

eighteen minor Dvipas or divisions of the

of " e of lhe
I?
,!
P"ncipal branches
u
of the river

\tana

not, also not, even

not,

bright

'

men;

>e

moon,

Ved. one
has a brilliant
garment or appearance;
(Say.) having
a shape like the moon
or whose form causes

food.

like the
1; k, k,

.., as, d,

-Candra-prakai-a, as, m. title of a work.-Candra-prabha, as, m., N. of the Arhat of the

present
Ava-sarpim; N. of a king;
ng; N.. of several peom
(a),f moonlight ; the plant Serratula

dra-varman, king of the Kambojas also of a son

Vlsva
nuci ui
of Yuvanasva;
o ndhl and father
i uvanasva ; rv
N. of a
:f
grammarian of a king; of one of the
ancestors of
the Gauda
and
of
several other
Brahmans,
one
;

(superl.

am,

-Candra-nirnij,

handsome.

f.

j'

ofrt 2 dan) Ved

very gracious; very acceptable;'

very favourable,

camphor; a particular plant

N. of a metre
consisting of four lines
"" Iclc<: " nvllahl,.
nineteen
5y"-Dies each
each; N. of a Daitya, = Can"

P.,

Canishtka, <M,a,oi

being regarded as the most beautiful

planets); a lovely or agreeable

-kampMa;

Ved. tanasuati to delight in

with; (Say.) , o like; to
t

satisfied

moon

the

phenomenon
of any
kind, anything which gives
pleasure; a spot
similar to the
moon; the eye in a peacock's tail;
he symbol or mark of the
Visarga; gold; a reddish
kind of pearl;
water;

containing the word tanarita; agreespeech or words).

Canasya, nom.
be

man

fanwiya below), Ved

ati, at, Ved.

deity; any eminent or

end of
comp.,e.g.p M r toV(aof men, an excellent or
eminent

(a ,

(fr.

hueof

the

l,,r,,.

a"- am Ved made faTOurabl =

or
do anything,
willing to do anything;
-

having the

brilliancy or
ligh?moon (regarded as a
),
planet), the moon
or
persomfied
regarded as a

*!'

(SSy.) having food given to one's

(as

and w^ded"
tfrnoo,
Candra-dera, as, m., N. of a warrio
M f
a Brahman of
Kasyapa's family; N. of 'a poet
- Candra-dyuti,
m.
is,
sandal-wood
c
[ f. datulaketu, us, m., N. of a SamaN. of a DSnava.
b/ia,_as, m.,

-gold)

,~?T,
nclmed to

".-^

rr- R - -

Daksha,

[cf. tandrala.l
an elephant
(originally Mandra; cf. atvc

am

as, a,

woman
moon

01 ?

S^M-ssSSS
IT&S't

as, n.,

ilka,
delight in, be satisfied with, to find
anything
acceptable or agreeable (with ace. or
loc.), to enjoy;
(SSy ) to grant food. Cano-dka, d s,
as, am, Ved.
satisfied, gracious;
(according to schol.) giving food.

able

"i

':

f., N. of a
I andira,
as, m. the

Ved. delight,
satisfaction; (SSy)
(only found connected with rt. dlid
fano

" '""

go-roCana]
Candald,

taniihtam), to

with (with

satisfied

.2fii3 ~
iiXir"

*sn,only found

the Ved. Aor. 2nd du.

anything, be

Canas,

ta.na.ti, to sound,
i. P. or Caus. Sanati or
injure, wound, kill.

Budha (Mercury)
N. of a Danava

(a),
the plant Serratula Anthela metre
coasisting of four
thirteen syllables each ; N. of
another metre

a digit of the

moon;

"Wa&J-WlfaKS;
lines of
of four
of the

lines

of fifteen
N. of a daughter
syllables each
Su-sravas
also of the wife of Kshema;

Naga

SwS

called

N. of

16

daUgh

i *',"

' er

>r

f ki

S'aii-kalS.-C'a^^.fc^,

or heaven of the
N. of a DSnava.

"S VT

Sm

-siDha, also
.

the sphere

moon.-Candra-Mana, as, m.
- Oandra-lohaka
or tandra-lauha
tandra-lauliaka, am, n. silver. - Cu.nd.ra-

m. the race of the

moon, the lunar race
kings or the second great line of
Kshatriya or

oania,, as,
>f

royal dynast.es
lunar race of

in

India.

kings

who

(The progenitor of the

reigned at ancient Delhi or

was Soma the

Moon, the child of the
and father of Budha.
gjtbj
The latter married
IjS, daughter of the solar
king IkshvSku, and had by
her a son, Aila or
Pururavas.
This last had a son
by UrvasX named Ayus, from whom came
Nahusha,
of Vayati. The latter
had two sons, Puru and
fjther
Yadu from whom
proceeded the two branches of the
lunar line.
In the ine of Yadu was
born Krishna
_
and Bala-wma; m that of
Puru came
Dushyanta,
the hero of the S'akuntals
and father of the
Sstina-pura

Am

as,

S,

gold &c.) in

am, Ved.
sacrifice.

offering

- Candrl

great

316

(andravan&n.

Ninth from Bharata came Kuru, and

from him Santanu, who had a son
The latter
Vicitra-vlrya and a step-son Vyasa.
married the two widows of his hall-brother, and had
by them Dhrita-rashtra and Pandu, the wars of
whose sons form the subject of the MahS-bhSrata)
one of
[cf. 8rya-ranva.]-C"aH<7rav<in^tn, i, m.
the lunar dynasty.
C\mdra-raktrd, {., N. of a
town.
Candra-vat, an, all, at, Ved. brilliant,
Bharata.

fourteenth

an epithet of Skanda.
m. an epithet of Siva

illuminated

the

moon

by
golden, abounding
and wife of
(<t), f., N. of a daughter of Su-nabha

Gada

N. of a

a town or
a people.

princess

(?andra-vatsa, as,

district.

Candra-radana, as, a, am, moonC'andrafaced, having a face fair as the moon.

varna, an, a, am, Ved. of brilliant or bright colour.
Candra-vartman,
of four

a, n.,

N. of a metre

consisting

of twelve syllables each.

Candraalso
a, m., N. of a king of the KSmbojas

lines

varman,

brahmi-s'dka.

C'andra^vatti,

{.,

N. of

several

= pra-sdmni, mddhavi, and foma.-la.tti.

Candra-vasd, f., N. of a liver. Candra-vindu,
Candra-vimala,
us, m. the sign for the nasal *.
at, m., N. of a Samadhi (pure as the moon).
Candra-mmala-surya-prabkdsa-srl, Is, m., N.
of a Buddha (the beauty of whom is spotless like the
plants,

moon and

brilliant as

Candra-mhan-

the sun).

'/niii'i,
as, m. a kind of crane, Ardea Nivea.
Candra-vrata, am, n. a kind of vow or penance

or

virtue.

Candra- xarman, d,m., N.of a Brahman.

Can-

<Sdndrdyana~\

regal

property

an upper room, an apartment on the

ilrn-iiala,
house-top ; moonlight.
Candra-tfaUkd, f. a room
on the top of a house. Candra-dild, f. a kind of
gem, moon-stone [cf. dandra-kdntd] ; N. of one of
the Matris attending on Skanda.
C'andra-s'ukla,
as, m., N. of one of the eight Upa-dvipas in Jambuof fruit, =
n.
a
kind
am,
Candra-dura,
dvlpa.
f.

cartdrika, kdravi, &c., commonly halim, Lepidium

Sativum.
Candra-iekhara, as, m. an epithet of

N. of a prince whose
[cf. dandra-mauli] ;
minister was the father of VisVa-natha, the author
of the Sahitya-darpana ; or N. of that minister ; N.
Siva

of a commentator on Kalidasa's Sakuntala (perhaps

identical with the minister of the same name) ; N. of
the author of the play Madhura-niruddha

mountain.
at,

m.

N. of a

C'andras'ekiiara-dampu-prabaTidha,
Candra-s"rt, is, m., N. of a

of a work.

title

'

Candra-sanjna, as, m. having any name

of the moon,' camphor.
Catidra-sambhava, as,
m. son of the moon, i.e. Budha, the planet Mercury ;
C'andra-saras, as, n.
(a), f. small cardamoms.
prince.

moon-lake,' N.of a lake.

C'andra-sdlokya,am, n.
attainment of the lunar heaven.
Candra-sinha, as,
C'andram., N. of a king, son of Darpa-narayana.
'

Candra-surasa, as,
m. the plant Vitex Negundo. Candra-surya, au,
m. du. moon and sun. Candra-surya-jHnnikaraprabha, as, m., N. of a Buddha (whose splendor
sitta,

as,

m.=dandra-ja.

moon and sun). Candra-surya-pradlpa,

m., N. of a Buddha (illuminating moon and
sun).
Candra-sena, as, m., N. of a prince, son
of Samudra-sena. - Oandra-han, a, m., N. of a
Danava.
Candra-hanu, us, and dandra-hantri,
td, m., N. of a Danava.
Candra-hasa, a$, m, a
obscures
as,

glittering scimitar

['

deriding the

bhdsa]; the sword of Ravana

moon
N. o

;'

cf.

dandra-

a prince

like the

the

real

moon,
moon.
;

of an astronomical work by Dina-kara.

Candrdrka-dipa, as, m., N. of a Buddha, =

(i),

f.

title

C'arulrdrd/ia (ra-ar),
m. a half-moon. Candrdrdlia-kritui'ekhara,
as, m. an ascetic who imitates the appearance of Siva.
Candrdrdha-diiddmani, is, m. or dandrdrdliamauli, is, m. an epithet of Siva. Candrdloka
(ra-dP), as, m. title of a work on rhetoric by
Candravati, f., N. of a place of
Jaya-deva.
N. of the wife of king Dharma-sena.
pilgrimage

dandra-surya-pradipa.
as,

(Sandrdvartd (ra-a!'),

f.

metre consisting

Candrdvall
N. of one of Krishna's female coma
Candrdvaloka. (ra-av ), as, m., N. of
panions.
a prince.
Candrdiva, (ra-a3), as, m., N. of a
son of Dhundhu-mara.
Candrdspadd (ra-ds), {.,
N. of a plant. Candrdhvaya ("ra-dV), as, m.
Candreshtd (ra-ish), f. an assemblage
camphor.
of four lines of

(ra-atf ),

fifteen syllables each.

f.,

of lotuses blossoming during the night

'

(lit.

loved

by the moon'). Candrodaya (ra-tuP), as, m.

moon-rise ; an awning, a doth or sheet spread over
the large open courts of Hindu houses upon festive
a mercurial preparation used in medicine ;
;
of a warrior on the side of the Pandavas ; (d), f.

occasions

N.

Candronmilana (ramedicine for the eyes.

un), am, n. title of a work. Candropala (raup ), as, m. the moon-gem [cf. dandra-kdnta.]
C'andraka, as, m. the moon (generally at the end

(a),

moon-shaped;
C'andrdgra (ra-

ay), a,

a,

subject.

Candrditgada (ra-ait),as, m., N. of a

am, Ved. having

a brilliant beginning ;
(Say.) having joy or gold at the head or as the chief

son of king Indra-sena.

Candratapa (ra-dl), as,
m. moonlight ; an open hall, one only furnished with a
roof; an awning.
t'andrdtmaja (ra-dt), as, m.
the son of the moon, the planet Mercury.
L'andrdj
nana (ra-dn ), as, d, am, moon-faced ; (as), m.

shaking, trembling, tremulous,

wavering

of adj. comp.)

a spot similar to the moon; the eye

a fish called Chanda;
; a finger-nail ;

wanton,

impertinent

active, quick, swift, agile, expeditious

momentary, instantaneous
animal ( = muskika) a fish

treats,

e.

alankdra-dandrika,

g.

kdtantra-d,

dandra-bhdgd ; (am), n. black pepper. Candrak(t~vat, an, m. a peacock.

Candrikd-drava, as,
m. a kind of gem, the moon-stone (melting in the
Candrikd-pdyin, i, ini, i, drinking
moonlight or the moon-beams; (t), m. the bird
Cakora. Candrikdmbitja (kd-am), am, n. the
moonlight).

white

lotus,

in the

blossoming

Candrakita, as,
spots similar to the

moonlight.

lightning ; long pepper ; ihe tongue ; a disloyal wife, a whore ; spirituous liquor, especially the
intoxicating drink made from hemp; the goddess

Lakshm!

or fortune

Candrakin, i, m. a peacock.
Candrata, as, m., N. of an ancient physician.
Candra-mas. See under Sandra above.
Oandrald, {., N. of a woman.
Oandrdya, nom. A. dandrdyate, to play the part
of the moon, to represent the moon.
Candrin, I, ini, i, Ved. golden, possessing gold
m. the son of the moon, the planet Mercury.
(i),
Candrimd, f. (fr. fandra ; cf. purnimS), moon-

N. of two metres

m.

as,

indigestion, flatulence.

candramaha,

jM

as,

N. of Siva

a pot-

Cfapalaka, as, d, am, wanton, fickle, inconsiderate.

Capaldya, nom. A. fapaldyate, to move to and
fro, tremble, become unsteady, wanton.

i.
o/>, cl.

[cf. dapata and darpata.]

Capetdghdta (ta-dgli?), as, m. a blow or slap
with the open hand.
Capetikd, f. a slap with the open hand.

\soothe, or console; cl.io. P.fapayati, &c.,

knead to cheat.
;

IMS tapata,
tended fingers

^Mrt

as,

[cf.

m. the palm with ex-

dapeta.]

am

^*tdapya,am, n.,Ved. a kind of sacrificial

vessel.

P. 6amati, ta6ama, ada-

cl. i.

6am,

N mil, damitum,

Ved. cl. 5. P. damnoti, to

to take anything into the mouth, as food,
(generally applied to liquids, but occasionally used of
solid food); to eat: Pass. Aor. adami (used imsip,

drink

ddmayati: Desid. didamishati :

dandamyate or dandanti; [cf. Hib. loimhil,

'

I eat,

toimhlim,'

waste, spend, consume.']

rt. dam, in the sense of
f.
(fr.
a
kind
of
or
rather
the Bos Gmnniens
deer,
eating),
(erroneously classed by the Hindu writers amongst
eatings

;'

Comoro,

as,

m.

i,

deer), highly valued for its bushy tail ; (as, am), m.

n. a chowrie or long brush, most usually made of the
tail of the Yak or Bos Grunniens, and
employed to

whisk off insects,

insignia of royalty

number
pound
of the

[cf.

&c.

it

ddmara]

also

is

one of the

a particular high

m., N. of a Daitya

(as),

flies,

(i),

a com-

f.

Cfamara^puddha, am, n. the tail

Bos Gmnniens (a*), m. a small animal with
pedicle.

a bushy tail living in hales, a squirrel or perhaps

fox (Icokada).

Camarika, as, m. a kind of ebony, Bauhinia

Variegata, growing in dusters resembling a chowrie ;
koviddra.']

Camasa,

as,

i,

m.

a vessel used at sacrifices for

f.

drinking the juice of the Soma, a land of flat dish,

pan, or cup (according to others) a kind of ladle or
;

spoon, (according to the Brahmanas and Scholiasts

these vessels are generally of a square shape, made of
wood and furnished with a handle, but sometimes
also round or of other shapes) ; a cake made of
meal ; a sweetmeat,
barley, rice, or lentils, ground to

or flour,

kind

sesamum, &c., mixed up with sugar into a

of cake;

commonly KhetpSpara,

plant,

Mollugo Pentaphylla ;
of a son of Kishabha

m., N. of a

(as),

= damasodtiheda,

man

q. v.

also
C"a-

masddhvaryu (sa-nrfA), its, m., Ved. the priest

who manages the drinking-vessels. Camasodbheda
as, m., N. of a place of pilgrimage, held
on account of the supposed bursting forth of the

(sa-ud),

m. a dog.

P. (apati, to caress, coax,

to grind, pound,

m. a palm of the hand

"*lHZ 6apeta, as,

with the fingers extended

sacred

river Sarasvat!
!

Capaldirga (la-

m. Delphinus Gangeticus. t'apala-jana,

as, m. a fickle or unsteady woman ; the goddess of
fortune.
("apaldtmaka (?la-dt), as, d, am, of
a fickle or inconstant nature.

one of the

a), as,

Candrila, as, m. a barber

herb, Chenopodium Album.

personifications of the fifth note in music.

Capalatd, f. or dapala-tva, am, n. trembling ; fickleness,
inconstancy, rudeness.
t'apalatdtaya ((a-d.<),

[cf.

furnished with brilliant

am,
moon.
d,

f.

(a),

Intens.

kdvya-d*, &c.; cf. kaumudi, dipikd, &c.); a kind

of &&, = dandraka; large or small cardamoms ; N.
of several plants, = karna-sphold, mallikd, svetakantakdri, methika, dandra-furd ; N. of a metre,
N. of a river,
utpalinl ; N. of a woman

of

<

personally): Caus.

end of the titJe of some commentaries and

that the work so designated
original works to imply
is
intended to elucidate the subject of which it

',

N. of

a poet; of a minister; of an owl; (ikd), f.

moonlight, moonshine, illumination, elucidation (used
at the

kind

black mustard

quicka kind of perfume, = <ortika; a kind of

a prince
also of a superhuman
being ;

silver;

stone

m.

(us),

in a peacock's tail

N. of

unsteady, agitated,
inconstant, variable ; in-

fickle,

considerate, careless, thoughtless, ill-mannered, rude,

is, is, i,

moon (in roundness, &c.).

a false

light.
;

f.the plant Cocculus Cordifolius

[cf.gududl] ; (am), n.
silver.
C.mdrdkara (ra-dk), as, m., N.of a man.

Candrdkriti (ra-dk),

as,
like

sky

m.

Candrarka (ra-ar), au, m.du. moon and sun

of a prince conquered by Samudra-gupta.

Candravallari, (. a kind of Asclepias, = soma-vallarl or

[cf.

an appearance in the

N. of
m., N. of

the wife of a potter

of,

C'andrdbhasa (ra-dbfi),

in gold

Candrdpida (~ra-Sp),

N. of a son of Janamejaya ;
of a king of Kasmira, the brother of Tlra-plda ; of
a son of king Tara-plda.
Candrdbha-vuktra
(ra-dbh?), <ix, d. nm, whose face is moon-like.

c'apala, as, a,
(said to be fr. rt.
fup, connected with rt. kamp), moving to and fro,

Camasi, M,
Camasin, i,

Camu,
damvd;

us,

also
f.

danwsodbhcdana, am,

= damasi,

m., N. of a
(.,

Ved.

man.

(loc.

damvas), a

n.

a kind of cake.

damu

vessel,

or

tamvi;

du.

dish, (applied
especially to the vessels or reservoirs into which the
Soma is poured ; these are generally two in
pi.

number,

and

called

damtd, Ved.

of
grand receptacles

all

du.), metaphorically the

living beings, or

two

heaven and

6amu-6ara.
an
(damvau, du., Naigh. III. 30); a grave;
an army consisting
army; a squadron, a division of
of 129 elephants, as many cars, 2187 horse, and
3685 foot. Camu-dara, an, m. a soldier, a warrior.
Camu-ndtha or damu-pa, as, m. the leader of
an army, a general.
Camu-pati, is, m. a general
Camu-shad, t, t, t, Ved.
of division, any general.
on a dish. Camu-hara, as, m., N. of one of

nd highly

^H <*

Moneta

men

composition in which the same

continued through alternations in prose and
artificial

ubject is
erse (gadya

and padya)

[cf.

cl. i.

~^tJ3 famb,

contained) in the

Cs

particular place ; a
for a particular

f.,

Ved. (Say.) libations

the zodiac,

sacrificial ladles.

n. pi.

dni,
oushta, as,

A. fay ate, &c., to go, go

^j^T cay,
N to or towards, move [cf. Gr. K iu, tttvtu
cl. I.

recite

at.

1.

^Wi(tamat, ind. an interjection of surprise.

Camat-karana, am,

n.

admiration

Camatkara-dintd-

poem by Krishna-dSsa.
m.

of a work.

Camat-kdrita, as,
mani, is,
Camat-kdrin, i, ini, i, astond, am, astonished.
unusual.
Camat-krita, as, d,
ishing, surprising,
am, astonished, surprised. Camat-kriti, is, f. admiration, astonishment, surprise, &c.; [cf. damattitle

kdra.]
i

See under tamaka-sukta.

6am/i-kri.

See under tam above.

^6amu.

(amuru, us, m. a kind of deer ;

'

[cf.

samiiru."\

in

tamp, cl. 10. P. iampayati, to go,

^\ move (a various reading for dhamp.)
Camga, as, m. (said to come ft. the last rt.),
i

the plant Bauhinia Variegata, mountain ebony [cf.

koviddra] ; N. of a son of Prithulaksha and founder

Campa (d), f., N. of a town in An-ga,

modern Bhagalpur or a place in its vicinity,
founded by Campa, and the residence of Karna

of the town

the

of Brahma-datta.
Campa-karambhd, f. a
kind of plantain.
Campa-kundi, as, m. a kind of
also

commonly ddnda-kudd.

fish,

m. the Jaka

adh)

or

or bread-fruit tree.

damped

(pd-is~a),
natural brother of the Pandus.

Campa-kosha, as,
C'ampddhipa (pdas, m., N. of Karna,

Campd-rati, f.,N.of
town; N. of the wife of Nidhi-pati.
Campopalakshita (pd-up), as, m. the district of CampS
a

or Bhagalpur

Campaka,

(as),

as,

flower, Michelia

m.

m. a

pi.

the inhabitants of

it.

tree bearing a yellow fragranl

a kind of perfume ; a
;

Champaka

variety of the jack or bread-fruit tree [cf. dampakdlii] ;

N. of the father of Kalhana ; N. of a man ; N. of a

country (a), f., N.

of the Campaka tree

of a

banana or plantain

town

the fruit

(am), n. the flower

of a variety of the

commonly ddmpdkald.

CamCampa-

paka-gandha, am, n. a kind of incense.

ka-daturdafi, (., N. of a festival, the fourteenth day
in the
Campakalight half of the month Jyaishtha.
pura, am, n., N. of a town. Campaka-prabhu
us, m., N. of the father of Kalhana.
Campakamdld, {., N. of a metre consisting of four lines o
ten syllables each.
N. of a
(.,
Campaka-vati,
wood in Magadha. Campakdranya (ka-ar)

am,

n. the

grimage.
c

dv

), f.

Campaka forest N. of a place of pilCampakd-vati or darnpakdvali ("ka

;

= dampaka-vati.

C'ampakoha

(^ka-uP)

m.

the J5ka or bread-fruit tree.

Campakdln, us, m. the Jaka or Indian bread-frui

as,

tree, Artocarpus Integrifolia

[cf.

dampakolva, dam

pdlu, dampaka.]
C'ampdlu, us, m. the Jaka or bread-fruit

tree.

=r

foot

a way, a road

See under
See under

taya.

quadruped.']

-te,

dartum, Ved. daradliyai, daritave, damove one's self, go, walk, move, stir, drive
a carriage &c.), roam about, walk about, wander,

(ep.
rase), to

m. a mediator

heaven, paradise

n.

Cara-dravya,
Cara-

chattels.
'

nourished by a
moving or varying
fourth, seventh, and

(lit.

an

f.

am,
[cf.

n.

the

which

idol

is

darddara

(i),

the world
f.

sky, atmosphere

young woman.

as, m. a wanderer, a wandering religious

a spy or secret emissary ; N. of a Muni and
physician, (a legend relates that the serpent-king

Caraka,

student

^in these senses applied to men, animals, water, ships,

stars, &c.) ; to graze ; to spread, be diffused ; to be
active ; move or travel through, pervade, go along,

ollow

and tenth.

fourth, seventh,

movables, goods and

animate or inanimate

tum

first,

m.,N.ofaman.

ra-ac^),
as, a, am, movable and immovable, locomotive and
and
fixed
animals
and
stationary, moving
(as
plants) ;
(am), n. the aggregate of all created things, whether

3. (i.

P. (ep. also A.) farali,

far, cl. i.

as,

Cara-murti, is,
preceding.]
carried about in procession.
i.

i. ct.

^\ daddra, dere, darishyati, -te, addrit, darir

in

mansions

particular lunar

sign of the zodiac, i. e. the first,

tenth ; [cf. dara-griha.']
Cara-bhavana,
a moving or varying sign of the zodiac ;

;'

'

kettur-kojis,

;'

taya.

2.

astonishing,

producing wonder, causing surprise; festival, spectacle;

C'amat-kdra, as, m.
high poetical composition.
admiration, astonishment, surprise ; show, spectacle ;
row, riot, festive or angry turbulence; elaborate
N. of the tree
style or high poetical composition ;
CamatAchyranthes Aspera; [cf. apdmdrga.~\
title of a
kdra-dandrikd, f. title of a grammar
Bengali

'

Jth. koja,

anything.

'

do, citus ; Hib. cai,

cieo,

the

e.

Cara-bha, am,

spy').

Ved. -karoti, -kartum, to

the verses containing the words da me over
8. P.,

cl.

i.

Cara-deva,

the

in

verses

Camt-kri,

term for

number of the signs of the zodiac.

Cara-griha, am, n. a moving or varying sign of

acrificial ladle.

of the Vajasaneyi-samhita, so called because

the words da me are repeated in them.
Cami-kdra, as, m. reciting the Camaka-sukta.

the seventh Karana in astrology ; the Karanas

; the difference of time between the
rising

of a heavenly body at Lan-ka or Ceylon, over which

:he first meridian passes, and that of its
rising at any

P. 6ambati, &c., to go,

Camrisha, as, d, am, Ved. contained

-Aidamaka-sukta, am, n., N. of several

and

tamrish,

^ftf^
N. of a man.

played with dice and

the planet Mars; a

kaparda] a game
backgammon;

collectively

move.

to

[cf.

similar to

cowrie

gangd-dampu and

nala-dampu.]

lying
the Visve-devSs.

^PT=S 6amaka, as, m.,

a kind of elaborate

f.

us,

campu,

earth

317

6ardnanamita.

Sesha, who was himself the recipient of the Ayur-veda,

once visited the earth, and finding it full of sickness and

to behave, conduct one's self; to live, be,

in any position, act ; to be
in,

suffering became moved with pity, and determined

to devise a scheme for alleviating disease
hence he

occupied with, busy one's self with (with inst., e. g.

yajnena darati, he is engaged in a sacrifice); to

became incarnate as the son of a Muni and was called

Caraka because he had visited the earth as a kind of spy
01 dara; he then composed a new book on medicine,
based on older works of Agni-ves"a and other pupils
of Atreya, which book was called after him) a kind

remain

engaged

undertake, set about, undergo, observe, practise, do

or act in general (e. g. vratdni deruh, they observed
vows; and in this sense applied rather vaguely to

express various ideas, e. g. vighnam darati, he puts

a hindrance ; bhaiksham darati, he begs ; mvddam

of plant,

title

of the

treatise

(as),

m.

darati, he

N. of

is

engaged

darati, he hunts ;
into connections ;

in

lawsuit

sambandhdn<

vdnaih,

he

respects from those in the S'atapatha-Brahmana ; (t),

f. a kind of
poisonous fish ; N. of an evil spirit.

to continue performing

or being (with a part, e. g. ardantas' deruh, they

continued worshipping svdminam arajtldya daret,
;

he may go on despising his master) ; to exercise the

body with penance, e. g. tapasd indriyini daret,
he should exercise his organs with penance; (with or
without mithuna) to perform the act of copulation, to have sexual intercourse with, have to do
with ; to make or render (with two ace., e. g. na-

rendram satya-stham dardma,

mdnsam

eat (e. g.

let us

make

the

to act as a spy ; to consume,

daret, let him eat flesh) : Caus.

king keep his word)

form

to cause to copulate ; to obtain

;
knowledge of,
acquaint one's self with (with ace.) ; to doubt [cf.

Desid. didarishati, to wish to act or conv{-dar]

duct one's self; to be willing to deal with, to have
:

with:

Intens.

dardariti,

danduryate,

move quickly or repeat

edly, to walk about, pervade; to act wantonly or
coquettishly [cf. Lat. curro, eurrus ; properus (?)
Hib. cara, a leg or haunch ;' carachadh, moving ;'
dandurti, to

dai'iduriti,

'

'

motion Gr. xvpu, xvpta Goth./ara

Germ.fahren Old Germ. hor-xc: Eng. horse: Lith.
:'

kitlauju, kielias, kielione

as,

i,

Old

Pers.

going round or about, wandering, roaming, grazing ;

acting, dealing, managing, conduct, performance; fixed or instituted observances for any
;

age, or condition (as priesthood,

class,

behaving, conduct of life,

conduct practising, accomplishing

&c.)

am, moving, walking, going loconamed as moving in contra;

distinction to plants)

movable, trembling, shaking,

end of comp.) going, walking,
being,
wandering,
living [cf. adha^-dara, antaa
dara, ap-d, upari-d, eka-d
&c.]
following
;

(at the

performing, practising (e. g. vrata-dara, practising

vows). Sometimes dara is placed at the end of a
word as an affix in the sense of ' having been formerly,

ddhya-dara, one who has been rich formerly

devadatta-dara, having been formerly possessed by
Devadatta; (as), m. a spy, a secret emissary or
a kind of small shell, Cypra;
agent ; a wagtail
e. g.

manhood,
good or moral

consuming, eathigh number; [cf. dvi-darana,

puras'-darana, ratha-d"; cf. also Gr. and Lat.
Goth, fairzna; Germ. Ferse;
irtpva, perna;
CaraLith. kulnis; Hib. cairine; Lat. crs?].
or
na-kamala,
darana-kitfalaya, am, n. a lotusof
a
a
beautiful
the
foot
foot (lit. foot-lotus),
lover,
foot,
;

ing;

a particular

of a deity, &c.
at one's

the joint

Carana-gata, as, d, am, fallen

Carana-granthi, is, m.
of the foot, the ancle.
Caraiia-ddsa, as,
feet,

prostrate.

N. of the author of the Gurusishya-samvada

of the poems entitled NSfiketflpakhyana.
Carana-nydsa, as, m. the trace of a foot, footstep.
Carana-pa, as, m. atree. Carana-patana,
m.,

and

dartanay.]

motive, any animal (so

unsteady

a pillar, a support, a prop ; the root of a tree ;

;
a single line of a verse, the fourth part of a stanza ;
of
(in prosody) a dactyl ; a sect, a school, a branch
the Vedas ; a race, a family ; (am), n. moving,

foot

'

carachd,

Cara,

Caraka-grantha, as, m. Caraka's book. Cardka-tantra-vydkhyd, f. title of a commentary by

Haricandra.
Caraka-bhdshya, am, n. title of a
commentary by an author named Krishna.
Carana, as, m. a foot soldier; (as, am), m, n. a

course

ddrayati, -yitum, to cause to move or walk about ;

to pasture ; to send, direct, turn, move ; to cause to
pervade ; to drive away ; to cause to practise or per-

intercourse

pi.,

a branch of the Black Yajur-veda, the practices

and rites enjoined by which are different in some

darati, he enters

mdrgam daddra

made a way with arrows)

mrigaydm

cf.
parpata ; (am), n. the
on medicine written by Caraka ;

am,

n. falling at the feet, prostration.

am, fallen at the feet,

patita, as, d,

faranaprostrate.

am, m. n. a lotus (like)

foot, the foot of a deity or lover.
Carana-parvan,
a, n. 'foot-joint,' the ancle.
Carana-pdta, as, m.
tread, trampling; foot-fall.
Carana-yiuja, am, n.
both the feet; two lines of a stanza.
Carana-

Carana-padma, as

or

vyuha, as, m. title of a treatise.

f.
prostration.
Carana-sevd,

Carandnamita (na-dn),
bowed under the

feet,

Carana-s'iufrushd,
f.

service,

devotion.

am, bent or
trodden down.
Carand4

as, d,

318

iaranamnta.

bkaraiia (iia-abA), am, n. an ornament

for the

l>liiksJid-f,
1

'

Carandmrita (na-am), am, n. foot-nectar,'

water in which the feet of a Brahman or spiritual

feet.

the

guide have been washed.

am,

at, a,

Carandyudha

having the feet for weapons

(tia-dy),

m.

(as),

n. the half of the foot

in contact with the feet, at the feet.

A.,

perform', be engaged

Ved. daranlyate, to

on

in, carry

follow,

(Say.) to desire

1.

daranya, nom. P. daranyati, to move.

daranya, as, a, am, foot-like, like a foot.

Carat, on, and,

moving, going on

at, going,

pro-

Caratha,as, a, am, Ved. moving, living capable of

moving, movable ; (as, am), m.n. going, moving, wan;

life; agoing, a way.

darddara, as, a, am (fr. far reduplicated; for
I. see p. 317, col. 3), moving, locomotive, running;
trembling, shaking, unsteady wished, desired ; (am),
n., N. of a small shell
[cf. kaparda.']
Can, is, m. an animal in general.

dering; movableness; liveliness,

2.

Carita, as, a, am, gone, gone to, attained, praccourse ; acting, doing,
; (am), n. going, moving,

tised

practice, behaviour, acts, deeds, practices, adventures,

'
res gestz ;' story ; nature ; fixed institute, proper or

peculiar observance

uttara-rdma-darita, du4-

[cf.

darita, sad-d", eaha-d",sit-<l.^

n. (?)

Carita-guiiatva,

assistance

accompaniment,

meritorious

Carita-maya, as, i, am, (at the end of

compounds) containing or relating deeds or advenCarita-vrata, as, a,
tures, made up of deeds.
am, performing an act of devotion. Caritdrtha
conduct.

(ta-ar),
ful

M*.t darama, as,

(said to

be

See

as, a,

am,

s.

a,

fr. rt.

attaining one's object, success-

in an undertaking, satisfied, effected, successful.

Carita rtha-tva, am, n. the attainment of an aim,

successfulness, success.
Caritirthaya, nom. P. tari(7atdrtltayati, to cause a person to attain his aim.
ritarthin, i, tei, i, desirous of success.

am, m.
last,

farame or

pi.

hinder, ultimate,

western, west ; lowest, least ; immea particular

diately following ; (at or am), m. or n. (?),
final

outermost

high number ; (am), ind. at last, at the end daramd

kriyd, the final ceremony, the funeral ceremony.
Carama-kdla, as, m. the last moments, the
hour of de&th.i-Carama-kshmdbhrit, t, m. the
western mountain behind which the sun and moon

Carama-vaiydkarana,

;
adventures, story, history or account of any
one's deeds or exploits ; nature, disposition ; (d), f.

tamarind tree; [cf. 6ari <ra.]

Caritra-bandhaJia, as, m. a friendly pledge, one of unequal
value to the loan. - Caritra-vat, an, art, at, expethe

rienced, familiar with customs.

Carishnu,

us, us, u, capable of moving, movable,

;

Klrttimat and DhenukS.

Carishnu-dhuma, as, a,
am, Ved. having moving smoke, whose smoke goes
everywhere.

Caritra, am, n. behaviour, conduct, practice;

[cf.

taritra."]

Cartavya, at, a, am,

to

be practised &c.

[cf.

Can/a,

as, a,

am,

to be gone

to be practised or

performed &c.

; (a), f.
going about, wandering, walking about, driving or going in a carriage pervading,
visiting; course; proceeding, behaviour; due and
regular observance of all rites or customs, following
the rules of studentship
austeri;

practising religious

wandering about as a mendicant performing,

engaging in, practice, conduct [cf. kuiarya] behaviour, deportment, usage eating (am),
n. going about, wandering,
driving in a carriage &c. ;
ties,

practising,
;

proceeding, behaviour, conduct

[cf.

brahma-farya,

Ved.

d, am, to be strung or tied in regular

to be hurt or injured.

Cartya, as,
order

See

dartavya.

col. I.

m. the open palm of the

tarpata, as,
hand with fingers extended

a kind of plant, Mollugo

Pentaphylla; a quantity of bubbles or specks (spharacipula) ; (i), f. a thin cake or biscuit of flour ; [cf.

parpati.']
<!arpati, is,

m., N. of an author;

darpatin.)

a cloud
with butter and milk for presentation to the gods or
manes. Caru-delin, i, trii, i, having portions of
on the clothes (?) ; an epithet of Siva
offerings
- Caru(perhaps a wrong form for ddrudelin.)

tarbhata, as, m. a kind of cucumber,

Cucumis Utilissimus [cf. ervdru; cf. also dirbhafi

vrana, as, m. a kind of cake.

and dirbhitd]

Caru-drapana,

sprinkling an oblation of milk and ghee.

Caru-st/idli, f. the vessel in which an oblation is
prepared, made either of clay or of udumbara-wood.

am,

n.

Caru-homa,
Caravya, as,

m. an

as,
a,

am,

oblation of a meat-offering.
destined for the Caru oblation.

i<n<.ln darkarlta, am, n.

(fr. I. kri,

to do),

a term used by YSska and others for the intensive

verb formed without the syllable ya.
is,

iSarkriti,

q^Crl

f.

(fr.

3.

kri),

Ved.

praising, mention, glory, praise.

forgh, cl.
or move.

i.

P. farghati, &c., to

go

fart, cl. 10. P. tarfayati, to repeat

(a word in reciting the Veda), to read,

recite, study, peruse carefully, consider

cl. i.

or 6. P.

dardati, Sec., to speak, say, abuse, reprove, condemn,

censure, menace; to injure or hurt, to inquire.

Carda, as, m. considering, deliberation, i. e. repeating over in thought ; (d), f. repetition of a word,
recitation, incidental

mention, popular talk, alternate

persons reflection, conthe exercise of judgment or deliberation,

recitation of a
;

poem by two

an epithet of the goddess,

investigation
covering or cleansing the body with unguents,
smearing with ointment ; bribery (?).
inquiry,

DurgS

<;

Tj

ment or

^t

am,

= dardari, the

;
(F), f.
festivity, cries

noise of merri-

of joy.

darma, am, n. (said to be

Ved. a hide, a skin

a shield.

See

fr. rt. (far),

darman

below.

the next), leather-work.

leather, hide, bark, parchment,
the hide of an antelope &c. used as a seat or

Carmanya, am, n.
Carman, a, n. skin,
&c. ;
bed by the

(fr.

religious student

man, dui-darman, &c.

a shield

cf. also

eews(?); Hib. eroicionn; Gr.

[cf.

gala-dar-

corium, cal-

Lat.

ire'Ajna.]

Carma-

karana, am, n. working in skins or leather, Carma-kas'd or darma-kashd or darma-kasd, f. skinor Carinjurer, a plant, commonly called CarmakashS
maghas, Mimosa Abstergens a particular kind of perfume.
Carma-kdra, an, m. a shoe-maker, a currier or
worker in leather, the offspring of a CandSla woman
'

by a man of the fisherman caste, or of a Vaideha

female by a NishSda (7), f. the wife of the preceding
;

repeating, the repeater (of a

N. of a plant, = darma-kas'd. Carma-kdraka, as,

m. a worker in leather. C"arma-kdrin,i,Tti. a currier,
Carskinner, shoe-maker, worker in hides or leather.
ma-karya,am, n. working in leather or skins. Carexcrescences conma-l-'ila, as, am, m. n. a wart
sidered as a kind of hemorrhoids.
Carma-krU, t,
m. a shoe-maker. Carma-khdndika, as, m. pi.,
N. of a people (perhaps for darma-khandika ?)
;

Carmadarma-raitga.']
of the attendants of Siva.
ijrlni, as, m., N. of one
darma-mandalaznA

[cf.

m. f. or darma-datikd, f.
Carma-ditraka, am, n.
Carma-dela, as
(s'veta-kushtka).

Ciirma-dataka, as,

CardaJta, as, d,

move.

6arb, cl. i. P. (arbati, to go,

<s|

'

Carkritya, as, d, am, Ved. to be mentioned with

praise, worthy of praise, renowned.

or darma-dati,

white leprosy

am, m.

f.

d,

a bat.

or n. (?), a garment with the hide turned

word in the recitation of the Veda).

Cardana, am, n. repeating, repetition; covering

or

the body with unguents.

Carddya, nom. P. darddyate, to undergo repetition, to be repeated.

from the skin, produced by or from the skin ; (am),

j
n. the hairs of the body; blood.
C*arma;i i a<, an,
all, at, Ved. furnished with hide, covered with skin

is, f., Ved. repetition of words in recitation

m., N. of a man.
Cardika, f. deliberation, inquiry; cleaning the
person with perfumes, an epithet of the goddess
DurgS or Csmundi [cf. ghanna-dardikd and fi-

or leather

Card,

taritavya.]

hook, a pin.

^^fs

sideration

locomotive, active, unsteady, wandering about (us),

m., N. of a son of Manu SSvarna also of a son of

(fr. rt. cVi/),

n. a

(also read

going ; acting, behaving,

duct

am

(am),

prepared, a saucepan, pot, kettle ;

an oblation of rice, barley, and pulse, boiled

Cf. dui-daritin.

behaviour, habit, practice, acts, deeds, proceedings,

exploits ; instituted and peculiar observance or con-

tartana, as, d,

^T$ (fora, MS, m. a kind of vessel in which a

formed.
n. a foot.leg;

N. of one of the

(artas, as, m.,

nine treasures of Kuvera.

(ma-

is

festive sport

^^^

Ca-

mdjd (ma-ajd), f, Ved. the last or smallest she-goat.

Caramdvasthd (ma-av), f. the last state.
Caramya, nom. P. (aramyati, to be the last.
M<=M faratya. See below under <?aru.
particular oblation

or merriment,

C*ara-

above.

Ved.

Cardarikd, f. a kind of gesture, gesticulation.

Cardarika, ax, m. a pot-herb ; decoration or curling
of the hair [cf. dardari]
a form of Siva.

as,

Carama-fairshika,

having the head towards the west.

(ma-ad), as, m. or daramddri

for),

flattery,

stringing together

are supposed to set.

Caritra, am,

festive cries

(fr. rt.

a kind of song ; striking the hands to

musical symphony; the recitation of

f.

dishonest praise ; a kind of metre

consisting of four lines of eighteen syllables each ;
curled or woolly hair.

Caritarya, at, a, am, to be gone, to be managed

to be followed or observed ; to be practised or perCaritin.

scholars
festival

car),

(i),

beat time;
(I), f.

am

tarfora, as, a,
going

v.

i, am,
ramddala
ad), it, m. = darama-kshmdbhrit

ceeding, acting, practising.

("ye-

m. a wagtail;

darata, as,

at,

as, us, u, Ved. moving, movable.

Caranyu,

am,

TtT

m. an ignorant grammarian.

to go.
i.

Cdra, as, m. a spy &c.

daramds,

n. trampling, treading

Caraniya, nom.

Wintkltya-(.']
of a Buddhist work.

title

half of the
c

Carandfkandana ((ia-os ),
down wilh the feet. Caam,
ranodaka (na-ud), am, n. water in which the
feet of a venerable Brihman or spiritual teacher have
been washed.
Caranopaga (na-p), as, a, am,
of a stanza.

fourth

m.

as,

daranti, dirintl, diranti.

(like) foot

(na-ar), am,

n. the lotus

Carandrarinsda (na-ar), am,

Car<tndrdha
(of a deity, lover, 8cc.).

cock.

ar

carma-pa/tikd.

(is),

outwards.

Carmn-ja,

at,

d,

am, coming

forth

[cf.

(. the
plantain tree, Musa Sapientum
a river that flows through Bundelkhand

((i),

kadala]

modern Chambal. Carmam. a wrinkle, a fold of skin. Carmatila, as, a, am, covered with pimples resembling
the seeds of sesamum.
Carma-danda, as, m. a
leather stick," a whip.
Carma-dala, am, n. a form
into the Ganges, the

tammja,

as,

'

dardikd.']
n. anointing the body,

Cardlkya, am,
= ddrdikya and dardd.

an unguent,

Cardita, as, d, am, perfumed, anointed, smeared

with sandal &c., covered with

anything ; inquired
into or after, investigated ; sought, desired ;
(am), n.
the being covered or anointed
(with anything).

of leprosy or cutaneous disease.

Carina-duskilid,
a kind of leprosy with red spots, cutaneous disease.

f.

Carma-druma, as,
~Carma-ndidkd, f.
Carma-pattikd,

(.

m., N. of a tree [cf. bJturja.J

*a leather thong,' a whip.
a flat piece of leather for play;

a leather backgammon board &c.

ing upon with dice,
Carma-foUrd, f. a bat, the small house-bat.

Carma-

shoe.

leather

f.

Carma-pddukd,

shoe-maker's awl.

Carma-praseprabhedUcd, f. a
Carma-bandfta,
vaka, at, ikd, m. f. a bellows.
or strap.
Carma-mandala,
<is, m. a leather band
C'arma-maya, as, i,
as, m. pi., N. of a people.

am, made of skin or leather, leathern, encased in

leather.
Carma-muiidd, f, a form of the goddess
and danda-mnndd.
DurgS, commonly ddmundd
Carma-mna, as, m., Ved. a tanner. Carmawhip ; [cf. darma-danda.] Carmathe north-west of
ranga, a, m., N. of a people in
of a plant, = dvartaki.
Madhya-desa
(d), f., N.
Carma-vat, an, ati, at, covered with hides or
CVtrma-fosarea,
skins (an), m., N. of a warrior.
(as), m. an epithet of
as, d, am, clothed in skin
a

f.

is,

yaxkti,

nayas, the

who are regarded in the Bhagavata-PurSna as

the progenitors of the human race
(i), {. a disloyal
wife ; N. of the wife of Varuna and mother of

or

overpowering

Carma-vadya, am,
kritti-vasas.]
Caromi. e. a drum, tabour, &c.

[cf.

m., N. of a

vrikslta, as,

tree

[cf.

Car-

(arming

ma-sambhavd, f. cardamoms. C'arma-sdra, as,

m. lymph, semm. Carmdddhddita (ma-dddh),
C'armdnta (maas, d, am, covered with skin.
an), as, m. a piece or strap of leather. Ca.rma.mCarmdvabhas (ma-am), as, n. lymph, serum.
kartana (ma-av), am, n. working in leather or
skins.
Carmaiiakartin (ma-av), i, m. a worker
in leather or skins, a shoe-maker, a

man
3

C'armdvakarttri ("ma-av

caste.

),

of the lowest
td, m. a shoe-

Carmdvanaddha (ma-av),

maker.

as, d,

am,

Oarmdcovered with skin, bound with leather, &c.

vrita (ma-dv), as, d, am, covered with skin or
Carmdsi-mat (ma-asi-), an,

parchment.

ati,

and sword.
Oarmaru, lit, m. a shoe-maker, a worker in
leather; [cf. darmdra and darma-kdra.']
Carmdra, as, m. a worker in leather, a shoe-maker.
Carmika, ai, a, am, armed with a shield, a
at, possessed of shield

covered with skin or parchment,

leather, leathern, made of
having, a hide or skin
armed with a shield ; (t), m. a soldier
leather, &c.

Carmin,

i, iiii, i,

overpowering

(S3y.)

enemies.

-Jl'

fat

[cf.

\ (sometimes

and

lishyati, addllt, dalitum, to move one's self, be

to stir, tremble, shake, quiver, throb, palpi;
tate, be agitated; totter; to move on or forward,

away ; to start off, set out, depart to

walk, march ; to be moved from one's usual course,
to be disturbed, become confused or disordered
to
proceed, go

shield, a shield-bearer

the bark of which

l)hurja~\

used

is

a plantain

darmari,

for

N. of

a tree,

writing upon, &c. [cf.

Siva.

N. of an attendant of
f.,

N. of a plant with a

astray

to turn

^q farya.
J fan
^i

See

p. 318, col. i.

away from the

right course, swerve,

P. darvati,

[cf. furti], cl. I. 10.

darvayati, &c., to bruise, crush, grind with

the teeth, chew, champ, masticate to eat sup up, suck
'
Pass, darvyate; [cf. Hib. carbad, the jaw ;' carbal,
'
'
the palate of the mouth ;' creimim, I gnaw ;' creim,
;

'

corrosion

;'

Carvana,

Lith.

kramtau.]

as, d,

from (with abl., e. g. dalati dharmdt, he

swerves from virtue) ; fall off, leave off (with abl.) ;
to sport about, frolic, play, wanton : Caus. P. dalayati or ddlayati, -te, -yitum, to cause to move, to
move, shake, jog, nudge, push, agitate, disturb to turn
off from, to cause to deviate, lead away from ; cause to
fall ; drive away, remove or
to cherish,
expel from
Pass, of Caus. ddlyate,
foster, (wrong form for bal)

am, chewing (am),

Carvita, as,

d,

am, chewed,

Carvita-

eaten.

darvana, am, n. chewing the chewed

seeking
happiness where others have sought it in vain ; repetition of the same act,
reiteration.
tedious
tautology,
;

Carmta-patra

or darvita-pdtraka,

am,

n. a

Carvya,
T

am, to be chewed, chewable;

food requiring mastication.

as, d,

(am.), n. solid

daman,

d,

m. a b'ow with the

flat

of

Desid. didalishati

Intens.

Germ, falle; Gr. TtSAAw,

seeing, observing
ning, going in a
f.

pi.

men,

discerning,

moving, movable, run-

carriage, agile, active, swift

people, race, nation (e. g.

panda

he departed)

shaking, trembling.

Calitavya, as,
moved, movable.

am,

a,

to be

gone away;

to be

C'alu, us, m. (said to be fr. rt. dal), water hastily

taken up in the hollowed palm of the hand for rincing
the mouth &c. a handful or mouthful of water; [cf.
;

gandugha.]
Caluka, ai, m. = the preceding also a small
a gallipot, &c. N. of a man ; [cf. duluka.]
;

pot,

m. the Kokila or

daladvisha, as,
Indian cuckoo.

m. a cover, a wrapper, a

fali, is,

surtout

davyd,

am,

[cf. <!ola.]

davi, is,

Chaba

f.

or davika, am,

f.

i,

n. a species

a, n.

f.

or

of the pepper plant, Piper

Orris root.

a wrong reading for va-

fasati,
idti, q. v.

dash, cl. i

loose,

liquor

sacrificial

a-dala, nl$-

[cf.

Cala-karna, as, m. the true distance

dala, ddla.]
of a planet from the earth.
Cala-kriti, is, is, i,

the Greek partridge, Perdix Rufa

[cf. ddkora.~\
Cala-ditta, as, d, am, fickle-minded, inconstant
n.
fickleness, mutability.
Caladitta-ta, f. or
(am),
;

am,

of mind, unsteadiCala-td, f.
trembling, a tremulous

n. fickleness

ness, inconstancy, mutability, frivolity.

or dala-tva, am, n. shaking,

Oala-danta, as, m. a loose

Oala-dala, as, m. the holy fig-tree, Ficus

post

(a), m. a

an iron ring at the base of the

Cashdla-vat, an, ati, at,

hive.

Ved. furnished with a CashSla.

T?

dashta, as, d, am (past passive part,

daksh ?) , spoken, asked.

fr.

IHM dashtdna,
= Tiaorocos ?).

as,

Religiosa; [cf. as'vattha.]

C"ala-pattra, as,
the Ficus Religiosa ; [cf. asvattha.}
Cala-aandhi,

m. movable

articulation of the bones, Diarthrosis.

dalddala (la-ad), as, a, am, movable and
Caldtanka
immovable, locomotive and stationary.
G
c
Calatman ( ia( la + dt), as, m. rheumatism.

is,

I.

'dt), d, d, a, fickle-minded, inconstant.

Calendriya

am, having unsteady

organs, sensitive, sensual, not having subdued senses or passions.

(la-in), as,

d,

Caieshu (la-iku), us, us, u, one whose arrow

flies

unsteadily.

C?alat,an,anti,at, going, moving.

ind.
fish

Oalat-padam,

moving, walking.
Calat-p&rnimd,
called Chanda, = dandra-dandala.

m.

f.

a small

Calad-

a sort of giltCen-ga, Ophiocephalus Aurantiacus.

or

dalad-anyaka,

as,

fish,

commonly
Calana, as, d, am, moving, movable, trembling,
tremulous, shaking; (as), m. a foot; a deer, an
antelope
(I), f. a short petticoat worn by common
;

women

the rope for tying an elephant ; (am), n. a

shaking motion, shaking, trembling; walking about,
;

turning off from, leaving off.

am, m. or n. a short petticoat

(ayas),

wandering, roaming
Calanaka, as or

darslia-

worn by women of low rank ; (ikd),

f.

silken fringes.

m., N. of a prince,

P. fahati,
[cf. dap], cl. i. 10.
adahit, dahayati, -yitum, to be wicked,
commit wickedness to cheat to be proud cl. 10.
P. dahayali, to grind, pound, knead ; [cf. Hib.

fah

cagnaim,

'

chew, gnaw.']

fakatiffa,

N. of a plant,=

f.,

dveta-vuhna.

motion, pulsation.

m.

honey.

i.

daladitta-lvii,

post

of eighteen syllables each

to eat

Cashati,i, m. eating; killing; decay, infirmity.

Cashala, as, am, m. n. a wooden ring on the top
of a

shaking, trembling ; wind ; quicksilver ;

lightning ; incense ; fortune or Lakshml the
goddess of fortune ; N. of a metre consisting of four

-te,

Casliaka, as, am, m. n. a vessel used for drinking

a wine glass &c., any drinking-vessel; spirituous

m.

(as),

P. A. dashati,

hurt.

kill,

trembling, tremulous,
unfixed, unsteady, fickle,

agitation,

lines

to

spirits,

Lat. petto J\

ire'Aai;

fluctuating, perishable, disturbed, confused

(a),

,.

am, moving,

d,

movable, shaking,

head,

darshani, is, is, i (said by some to

be derived ft. krish;
by other native commentators
connected with rt. fajceh, to see, and so
probably
derived by Yiska, who
explains carshani by ddyitri,
q. v. ; other scholars connect it with rt. tar), Ved.

moving

Calita, as, a, am, gone, departed, proceeded (often

used like a past tense, e.g. sa dalitah, he started off,

dandalyate
Kf\\u, o-

or dddalyate, dddalti; [cf. Gr. ice\io,

K(\\ta, (tf'A7)s ; Lat. celer, pro-cello, ex-cello, pro-cello; calm, calc-s, calcar; Hib. caill, 'a path;'

anga

the hand.

dalddala, as, a,

moved

to be

wavers or

spitting-pot,

am

(fr. rt. (al with reduplicato and fro, movable, tremulous, unfixed,
loose
variable
;
;
unsteady, shaking,
(as), m. a cow.

2.

tion),

n.

chewing,
masticating; sipping, tasting; food which must be
chewed, solid food.
Carvaifiya, as, d, am, masticable, proper to be
chewed.

C'alas, as, n. wood-sorrel.

tooth.
;

going, moving, proceeding,

deviate

am,

as, a,

shaken,

shaking, &c.

go

Cala-ketu, us, m. (in astron.)

unsteady, wanton.
N. of a moving Ketu. Cala-dandu, us, m., N. of

fruit.

poisonous

Calamdna,

or

armed with a

P.

i.

cl.

far],

A.) (alati, -te, (aiala, fa-

moved

Cala, as,

shield-bearer.

men

moved

Calanii/a, as, a, am, to be

movable.

and viiva-<f.'\''Carshani-prd,
Bhrigu; [cf.
as, at, am, Ved. governing men or people or races
of men, epithet of Indra.
Carshani-dhrit, t, t, t,
Ved. supporting or protecting men or races of men
of
Indra, Mitra, Varuna, and the Visve-devSs.
epithet
Carshani-dhrili, is, {., Ved. support or protection
of men or races.
Canhani-sak, t, t, t, Ved. ruling
vi-d

skin-instrument,'

trika,

n.

men, the fire nations cf.

endowed with disAryaman and Ma-

'

Siva

races of

five

krishti, kshiti, jana) ;

beings
cernment,' N. of the children of

over

319

6akshusha.

tarma-pattrd.

dakra, as,

on

(as

i,

am

dakra), carried

(fr.

a battle) with the discus

circular,

a man.
(as), m., N. of
Cdkravarmana, as, m. (a patronymic
varman), N. of a grammarian.
to a wheel

&c.

Cdkravdkeya, as or
vdka), N. of a place.

Cakrayana,

as,

Cdkrika,

t,

as,

belonging

m.

am,

am (?),

m.

or n. ?

fr.

dakra-

(fr.

dakra-

a patronymic of Ushasta.
;
belonging to a wheel

circular

or circle ; (as), m.
;
relating to a company
a potter; an oil-maker; a proclaimer; a chorister,
a bard who chants in chorus the praises of kings,
heroes, gods, &c. ; a coachman, a driver ; (as), m.
pi. companions, followers.
or discus

"iikrina, as, m. the son of a potter or oil-maker.

C'Skreya, as, i, am, relating to a wheel or discus ;
(CM, am), m. or n. (?), N. of a place.
<

fakshusha, as,

am

i,

(fr.

dakshus),

consisting in sight, depending on or produced from

it ;
belonging to the eye, visual, optical, perceptible by
the eye, visible, seen ; relating to Manu Cakshusha ;

ddkshuslu vidyd, that magical science which gives

of the
the power of seeing anything
(as), m., N.
;

sixth

Manu who

with five other

Manu SvSyambhuva,

Manus

is

a son of

or according to other authorities

320

Sabhanara ; also of a son of Khanitra ; (as), m. pi.,

of a class of deities in the fourteenth Manvantara
(am), n. knowledge which depends on vision

kshueha-tca, am,

n. perceptibility

MHJH ddkshma,

Cd

n. ocular evidence.

Cdkshuiha-jndna, am,

sight.

am (fr. I. ksham),Ved

as, a,

cdrtga, as, m. (fr. 6anga), wood-sorrel

whiteness or beauty of the teeth.

*4l%

Cdngeri,

f.

wood-sorrel, Oxalis Pusilla

[cf.

is, is, i (fr.

;

[cf.

Intens. of rt.

[cf.vi-dddali and

ddndalya, am, n.

tremulousness, unsteadiness;

in

dal),

a-vid.

6a.h6a.ld),

(fr.

transitorincss, fugitive-

ddtakaira,

as,

ddtalikd,

f.,

dataka or

(fr.

place.

coaxing

flattering,

m.

distinct

or clear speech

[cf.

Cdtu-kdra, a, i, am, speaking agreeably

datuJ]
or kindly, flattering, complying with a request,

Odtuhumouring, complaisant (as), m. a flatterer.

karin, i, ini, ^j, speaking agreeably, flattering.
a
m.
a
one
who
buffoon,
jester,
~(?dtu-patu, us,
;

makes

compliments

elegantly

(?).

Catu-lola,

as,

Cdtu-fiatu, us, m.

tremulous.

a, ay,
a jester ;

Catu-s'ata,am, n. repeated coaxddtu-patu.]

C'dtu/ftt l^tn-ukti), is,
ing, a hundred entreaties.
[cf.

f.

agreeable language, flattery, service.

C'dtuka, as or
(?), m. or n. (?), pleasing or

am

grateful discourse.

fit

*U<U<*"lT fdnakma, as, a, am (fr. fanaka),

for or sown with the chick-pea (a field &c.).

"mu-rt canakya, as, m. (a patronymic fr.

fanaka, N. of a Muni), N. of the sage Vstsyayana ;
N. of a celebrated Brahman also called Vishnu-gupia,
the reputed author of a work on morals and the princigovernment. He is said to have destroyed
the Nanda dynasty and to have made Candra-gupta
From the
(q. v.) king, whose minister he became.
tone of his advice to princes he has been styled the
ples of

Machiavelli of India

(am), n., scil. ildstram, the

work of Canakya, on morals and polity. C'dnakya;

kind of radish
mulalta, am,
[cf. kautilya.]
Cdnakya-tloka,, an, m. pi. detached stanzas on
morals and the principles of government, supposed
to be written by the Brahman
Canakya or compiled
by him.
n. a

CdnaJea,as,
relating to

i,

(an adj. formed

fr.

ddnakya),

Canakya.

ilWC Cunura,

as,

m., N. of a prince

also

of a wrestler in the service of KaQsa, slain

by Krishna,
and identified with the Daitya Varaha.
C'dnura-

mdana,

as,

m. an epithet of Krishna.

funiht,

am, n.

if3 cnndala, as,

of an impure or degraded

(fr.

m.

lute

of the

of herb

[cf.

as,

or performed by the four chief priests, viz. the Herri,

Adhvaryu.Udgatri, and Brahman; (am), n. a sacrifice

Mini

ddtana.

qirn,

i.

See under

rt.

priests

four chief priests

the four chief priests collectively.

am

i,

Caturhotriya, as, i, am (fr. datur-Jwtri), a sacri&c. at or in which the four chief priests are

employed.

Cdtuxlikandika, as,
divided into four parts.

fatal p. 313.

danda), violence.

= dandala, a name

tribe, a Candala, a Pariah,

Cdtiishtaya, as,

(fr.

fatur), re-

am

Brahmana

belonging to the four oceans.

Cdturalisha, am, n. (fr. datur-aksha), four

casts

am,

Cdturartliika, as,

am

I,

in four particular senses or

Cfdturddramiltd, as,

(fr.

datur-artlia), used

meanings.

am,

i,

or ddturddramin,

ini, i (fr. datur-ds'rama), being in one of the

four periods or orders [cf. asVama] of life.

Cdturatramya, am, n. the four periods of the

life of a Brahman
the aggregate of the
collectively
;

orders

of student, householder,

ascetic,

and

mendicant.

= katu-ddtuiydtaka.

C'dturjdtaka,

am,

n.

Cdturthaka,

as,

ikd,

(as),

am,

quartan, appearing
a quartan ague.

m.

am

Cdturthahnika,

as, i,
belonging to the fourth day.

Cdturihika, as,
or to the fourth day

(as),

daturtha-ahan),

belonging to the fourth

am,

i,

(fr.

m. a quartan

ague.

Cdturdaia, as, i, am (fr. daturdasT), appearing

on the fourteenth day of the half month.
I, am, reading the holy scripon the fourteenth day of the half month.
Cqturdaiva, as, i, am (fr. datur-deva), sacred to

Cdturdatiika, as,

Mlji,

(fdturbhadra, am,

n.

(fr.

datur-bhadra), an

assemblage of four medicinal plants.

Odturbhuji, is, m. a son of Catur-bhuja.

am

Cdturbhautika, as, i,
consisting of four elements.

(fr.

datur-bhuta),

four months.

at the

(fr.

am

(fr.

+ prdfo),

datuft

eat.
title

datvarindat),

of a

i,

am, bought

2. datura, as,

i,

am

for forty.

(fr. 2.

shrewd, sagacious

datura),
;

speaking

f.

dexterity, ability, cleverness.

Cdturaka,

as,

d,

am,

flattering;

perceptible;

governing ; (as), m. a small round pillow for resting

the cheek upon ; [cf. galla-ddturi.]
C'dturika, as, m. a charioteer, a coachman.

Cdlurya, am,
shrewdness

n.

dexterity,

cleverness,

ability,

amiableness.

ddtra, am, n. (sometimes read datra),

of catechu-wood twelve Arrgulas long,
tipped at both ends with iron and furnished with an
iron bolt, (this and another piece of wood called

^Tcf

cylinder

Auvll! are used for producing the sacred fire.)

^IrNlpi ddlvala, as or am, m. or n. the hole

formed in the ground by excavating the earth to construct the Uttara-vedi or north altar; (as), m. a
hollow place dug in the ground to receive a burnt-offer-

Caing any hole in the ground ; [cf. datvdla."]

tvdla-vat, an, ati, at, (a sacrifice) at which the
Catvala is excavated.
;

"f

^Pi

n cdndanika, as,

i,

am (fr.dandana),

made of or derived from sandal, perfumed with

it,

&c.

PrJ ddndra, as, i, am (fr. dandra), lunar,

(as), m.
relating to the moon, regulated by it, &c.
a month, a lunar month (called Gauna, q. v., if
reckoned from full moon to full moon, and Mukhya
the
if reckoned from new moon to new moon)
half month, during which the r^iooii
light fortnight or
the Candra-kanta or moon-gwa ;
is on the increase
(ds), m. pi. the pupils of the grammarian Candra;
;

a kind of solanum [cf. fvetaf.

moonlight
(?),
kantakdri] N. of a princess ; (am), n., scil. vratam, the CandrJyana penance, see below. Candra-mdsa, as, m. a lunar month ; [cf. ddndrtt
Cdndra-vatsara, as, m. the lunar year.
ove.^
Cdndra-sutra, am, a., N. of a Sutra work.
;

as, ikd, am, or iaturmasin, i,

ini, i, one who performs the CaturmSsya sacrifice.
scil.
Cdturmdsi, (.,
paurnamdsi, the day of full

Cdturmasaka,

moon

knowing

Odturmahdrdjakdyika or <*dturmahardjika =
daturmahdrdjakayika ; also an epithet of Vishnu.
Cdturmdsa, as, i, am (fr. datar-mdsa), produced
in

datush-kdnda),

well or kindly, flattering ; perceptible, visible ; governa small round pillow, see below ;
ing, ruling ; (as), m.

tures

"our deities.

n.

clever, able, ingenious,

(i),

in playing at dice.

(fr.

consisting of forty AdhySyas.

Cdtvdrins'aika, as,

datuh-sdgara),

am

am (fr. datushtaya),

i,

Cdtushprdfya, as, s~i,

enough for four persons to

drawn by four (I),

(am), n. a carriage,
(fr.

i,

or familiar with the Catushtaya.

a cart
holding four people.
i,

fice

Cdti'drins'a,

datura, as,

the office or duties of the

performed by four

m.

^iti^i dataka, as, m. (said to be fr. rt. fat),

N. of the bird Cuculus Melanoleucus, according to
Lat
the legend living only upon rain-drops
[cf.
Cdtakdnandana (ka-dn), as, m.
cot-urnix.~\
the rainy season.
C'dtakashtaka (ka-ash), am,
n. the eight verses on the Cataka bird.

Caturmasya

sacrifices.

N. of three sacrifices beonging to the subdivision called Havir-yajiia and

Cdturmdgya, am,

n.,

jertormed (every four months) at the

beginning of
the three seasons, viz. the rais'radei'am on the full

moon in Phalguna, varmut-praghdfah in Ashadha,

and sdkamedkdh in Krittika (as, a, am), belong;

'ng to the

am (fr. datur-varna),

suited

n. fresh ginger;

Caudrdkhya (ra-dk/i), am,

"cf.

dandraka.J

Cdndraka, am, n. dried ginger [cf. funthi.'}

Odndrapura, ds, m. pi. the inhabitants of C'andra;

pura.

Cdndrabhdgd or

sacrifice.

Caturmasya
ttturvarnya, as, d,

am

a kind

CdnddUkdirama (kd-d4),

every fourth day

m., N. of a place.

n. (said to be fr. rt. fat),

pleasing or grateful words or discourse, flattery,
fat u, us, u,

the

lute,
;

N. of the hermitage of CSndilika.

four

N. of a

cdtigrdma, as,

of

= liitgini.

dandililid.']

dataka), a young sparrow.

l

N.

i,

(at ?), a cheat,

^TT7 (fate, as, m. (fr. fat
a rogue, a speculator, one who makes away with
or embezzles money &c. entrusted to him.

m.

of the same tribe

lating to four ; (a carriage &c.)

f., N. of a poem by Nara-sinha ;

ness, fidgetiness.

^I54{.

(i),

woman

Cdtuhsdgarika, as,

moving much or repeatedly

*iW*4

f.

daddapu/a.]

^T^fc5 dddali,

Cdnddlikd, f. a vulgar
a N. of Durga
Candala

ku-

m. a kind of time

dddaputa, as,

a plant,

ddngeri.]

^miji

an outcast

by

forbearing, gracious.

music

iandrayana.

TRJMsJM takshusha-jnana.

and Akriti, or a son o

Cakshus; N. of a son of Ripu and BrihatT, (accordm]
to some he is called Cakshusha, and is father of Main
Cakshusha) N. of a son of Kaksheyu and brothe
of Sabhanara ; also of a son of Ann and brother o
a son of Visva-karman

i,

{.=dandra-bhdgd, the Che-

nab, a river in the PanjSb.

am

the four tribes or castes, belonging to them (?) ;

aggregate of the four original castes,

C'dnaVamasa, as, i,
(fr. dandramas), lunar,
relating or belonging to the moon ; (1), {., N. of the

Brahman, Kshatriya, Vaisya, and Sudra.

beC'dturvintlika, as, i,
(fr. daturvinda),
onging to the twenty-fourth day.
(fr. datur-vidyd), familiar
Cdturvidya, as, di,
with the four Vedas ; (am), n. the four Vedas.

wife of Brihaspati; (am), n., N. of the fifth lunar

mansion, the constellation Mriga-siras ; the stars in

.o

Ttn), n. the
viz. the

am

am

C'dturmd/iya, am, n.

(fr.

datur-vidlui), four kinds

collectively.

am

(fr. datur-veda), versed

Cdturvaidya, as, di,
n or familiar with the four Vedas
(am), n. knowedffe of the four Vedas.
;

Cdturhotrika, as, i,
ng to the Catur-hotri.
t'dturltotra, as,

i,

am (fr. datur-hotri), belong-

am (fr.

datur-liotri), conducted

Cdndramasdyana, as, or ddndramasd*

/ani, is, m. (fr. dandramas), descendant of the
moon,' a N. of Budha, regent of Mercury and son of
Orion.

moon.
Cdndravratika, as, i, am (fr. dandra-rrata),
acting in the manner of the moon, having the
character of the moon.
Cdndrdyana, am, n., scil. rratam, a religious
the

regulated by the
moon's age, (it consists in diminishing the daily consumption of food every day by one mouthful for the

observance or expiatory penance

at the
dark half of the month, beginning with 15
is reduced to o at the
full moon until the quantity

new moon, and then

manner

in like

it

increasing

of the moon's increase if this

during the fortnight
with the full moon, it is called
penance begins
i.e. having the middle thin like
Pipilika-madhya,
with o
if with the new moon, beginning
an ant
;

or

barley-corn)

habited

by the CandrSyanas.

dhdna

or (dndrdyana-vrata,

called

the country in-

n.

Cdndrdyana-bkakta, am,

Candrayana^vi-

am,

n. the

penance

CJndrayana.
as,

Cdndrdyanika,

performing or a per-

am,

i,

former of the CSndrSyana,

q. v.

Cdyu,

onouring.

m., N. of an

as,

ancient preceptor.

m. n. (perhaps
cripa, as, am,
a bow; (in geometry) an arc or portion of a circle ; the sign of the zodiac Sagittarius ;
and 4akra-Capa\ ; N. of
fr. rt.

^TO

kap^kamp),
a rainbow
a

[cf.

indra-ddpa

N. of

f.,

Cdpa[cf. dhanus.}
Cdpa-pata, as, m. the tree

constellation:

particular

ddsl,

a river.

Buchanania Latifolia (piydla);

Cdpin,
sign

dhanu

[cf.

and

(T),

m. the

of the Jodiac Sagittarius.

vinici <;apala, am, n.

;

(fr.

rt.

or emissary, messenger;
scout, secret agent
course ; wandering about,
oing, motion, progression,
; bindravelling ; proceeding performing, practising
fetter a prison, a house of confinement ;
a
jy,

bond,
he tree Buchanania Latifolia,

ng,

actitious

vdra);

(for

poison,

=piydla; (am),

Cdra-kdnda, am,

Lat.

[cf.

n. a

career.]

ascensional difference (in

n.

fapala), fickle-

(fr.

quick movement, swifttremour inconsiderate

agitation,
;

Cdpaldunsteadiness.
iraya <la-as), am. n. (?)
fickleness
unsteadiness, transiCdpalya, am, n.
conduct, impertinence, inconsiderateness.

medium; (us), n. espionage. Cara-Catia,

in gait or motion.
Odra-dunda,
d, am, graceful

heir

in walking, of graceful carriage.

us, u, graceful
ascensional difference.
Cdra-jya, f. the sine of the
where two roads
Cdra-patlia, as, m. a place
meet.
Cdra-bhata, as, m. a valorous warrior.
us',

CdranCdra-vdyu, us, m. summer air, zephyr.

tarita (ra-an), as, m. a secret emissary or spy.
Carekskana. (ra-ik), as, m. a statesman, a
minister or king

(who employs

am,

as, ikd,

Cdraka,

setting to

work,

;
composed by Caraka ; (as), m. a spy,
a secret agent or emissary ; a driver, a herdsman,
a leader ; an associate, a companion ; a groom, a

a wandering Brahmanical stulorseman, a cavalier

dent ; a fetter, a bond, a prison the plant Buchanania Latifolia
(ikd), f. a
<?ara); N. of a man
;

Female attendant; a cock-roach.

as, m., N. of a festival.

Cdraka-triratra,

for

a wandering Brah-

Cdrakina,

am,

as, a,

fit

quickness, agitation, flurry;

conduct, inconsiderateness.

inconsiderate

MIMI?; capala, as, m., N. of a Buddhist

manical student.

Caitya.

tabuka,

a small circular pillow.

f.

as, n. f. m. a
the Bos Grunniens, used as
chowrie, the bushy tail of
a fly-flap or fan, and as one of the insignia of royalty ;
on the
also used for a kind of streamer or plume
heads of horses ; (am), n., N. of a metre consisting

tamara, am, a or

of four

lines

grdha,

as,

of

m.

fifteen

syllables

who

a person

as, m.,

Cdmara-pushpa,

1,

Oamara-

each.
carries

N. of

Cimara

several plants

the betel-nut tree

Magnifera Indica [cf. dmra]

Areca Faufel or Catechu [cf. purja] the Pandanus
SacchaOdoratissimus
ketaka] ; a kind of grass,
;

[cf.

rum Spontaneum [cf. kd^i].-Cdinara-push.paka

m. a kind of grass
as, m. or ddmara-sdhvaya, as,
Saccharum Spontaneum

[cf. kd.'-'a.']

Cdmarika, as, m. a person who carries

Cdmarin, I, m. a horse (either from

whUk

which he uses to

CSmara

having a

as his crest

off flies or

CSmara

his bush)
from hi

see above).

^r*fNiT; t&mlkara, am, n. gold ; the thorn

like gold
-Cdmlkara-prakhya, as, a, am,
^Tgi!5T famunda,

of the seven MStris

f.

trees,

a form of

(at),

campila,

f.

Durga ; on

m., N. of an author.

a river.

N. o
dampeya, as, m. (fr. tampa),
Michelia Champaka and Mesua Ferrea

a stamen or filament, especially of the lotus flower

a prince of Campa ; N. of a son of Visva-mitra
(as,

am), m. n. gold.

Odmpeyaka, am,
J

n. a

stamen or filament.

damya, am, n.

(fr. rt.

(am), food.

tay, cl. i. P. A. fayati, -te,

re
\serve, discern, perceive; to worship,
;

[cf. 4. c"i.]

'Cdyamdna,
rartin.

as, m., Ved. a patronymic of

moving

about, going in a carriage.

Abhya

eautiful
>4.

of the wife of Kuvera

karana.

Cdrdyanaka,

tied,

as,

am,

from the

derived

Carayanas.

m. pi. the pupils of C'SrSyana.

am, caused to go distilled, &c.
attainmen
Cdritdrthya, am, n. (fr. (aritartha),

Cdrdyanlya,

as,

C'drtta, as, d,

of an object.
Cdritra, as, m., N. of a Marut; (a),
rind tree

conduct

good conduct, behaviour

;

the tama

good name or

or practice
peculiar observance

or conditions ; a ceremony
peculiarity of customs
Cdritra-kavada, as, a, am, cased in the armou

of chastity.
ffdritrya,

Cdritra-vaii,

am,

n.

N. of

f.,

a SamSdhi.

becoming or honourable

pdda-fdrin, going on

practices

foot

nimeskdntara

after a shor
(drin, going in an instant, arriving

interval &c.),

[cf.

ambu-ddrin, eka-f, kha-6, &c._]

;
(I)
living on

acting, proceeding, doing, practising

m. a foot soldier ; (inl), f., N. of a plant,

tdratika,

f.

=karuni.

a kind of perfume

= nail.
farati,

f.,

N. of two

plants,

= pad

ma-ddrinl and bhumy-dmall.

'qTOTZ (arabhata, as,

man, a hero, a chief, a warrior
drabhata.]

m. a courageou
;

- Cdru-karna,

(u), n. a various reading

as,,

Brit, kaer.]
having beautiful

Eng. fair;

[cf.

or

am,

i,

Cdru,-kesard, f. a kind of grass, Cyperus,=

(7dmof tree, = tarunl.
lagara-musta ; a kind
N. of a son of Krishna and Rukgarbha, as, m.,
minI. - Caru-giti, is, f. a kind of metre, a sort of

<&K.

instants.
Odrti,29 + 32 syllabic
N. of a son of Krishna and RukminI.
gupta, as, m.,
CaruOdru-ghuna, as, d,am, handsome-nosed.

GIti, containing

dtra, as,
td,

(.

Dhrita-rSshtra.

- Cdru-

n. loveliness, beauty.

Cdru-

N. of a son of

m.,'

or (dru-tva,

am,

datta, as, m., N. of a Brahman.

m. named

d,

- Cdrudatta-nd-

- Cdru-danla,

Csru-datta.

(t),

f.

as,

N. of a merchant's son.
having beautiful teeth,'
- C'druCdru-dars'ana, as, d, am, good-looking.
Cdru-deshna, as, m.,
deva, as, m., N of a man.
N. of a son of Gandusha also of a son of Krishna by
d, m., N. of a plant.
Rukmmi.
m.

'

C'dru-dhdman,
Cdru-dhdmd or (dru-dhdrd, f. an epithet of
Cdru-dhishnya, as, m.,
Safl, the wife of Indra.
N. of one of the Saptarshayas in the eleventh Manvantara.
Cdru-ndlaka, am, n. a kind of lotus with
beautiful
red flowers. - Cdru-netra, as, a, am. having
of an Apsaras. - Cdru-pada, as,
eyes; (a), f., N.
- Cdru-parnl, f., N.
m., N. of a son of Namasyu.
m. a
=
of a
C'dru-puta, as,

pra-sdranl.
time in music.
Cdru-pratika, as, d,
f. a
am, Ved. of lovely appearance. Cdru-p/uild,
Odru-bdhu, us, or (dru-bhadra,
vine, a grape.
Krishna by RukminI.
as, m., N. of a son of
plant,

particular

Cant-mat, dn, all, at, lovely, beautiful (an),

N. of a daughter
m., N. of a Cakra-vartin ; (tl), f.,
C'dru-mukha, as, i, am,
of Krishna by RukminI.
N. of a metre
handsome-faced, fair, beauteous (I), f.,
Caralines of ten syllables each.
consisting of four
of fair fame,' N. of a son of Krishna
yaias, as, m.
as or am,
by RukminI [cf. idru.} Cdm-ratha,
m. or n. (?), N. of a forest. Cdm-rdvd, f. an epithet
;

'

of Suti, the wife of Indra.

Cdru-lodana, as, a, am,

;
(as), m. a deer,
Cdru-vakwith fine eyes.
antelope; (d),f.a woman
'
handsome-faced,' N. of one of Skanda's
tra, us, m.
Cdru(fdru-vardhand, f. a woman.
attendants.

beautiful eyes
lovely-eyed, having

Krishna by RukminI.
vinda, as, m., N. of a son of
- Cdru-veia, as, m. well-dressed,' = the preceding.
for a whole
-Caru-vrata, f. a female who fasts
a jewel, a
month. -Caru-iSlld, f. 'beautiful stone,'
Caru-slnha, as, m., N. of a man.-Car-

courage

gem

Carua lovely nature, beautiful.

as, d, am, of
of Krishna by RukminI.
ilmvas, as, m., N. of a son
s~ila,

-Cdru-sarvdnga-dars'ana (va-an),
having a

moral conduct, instituted observance.

Cdrin, I, inl, i, (generally at the end of a comp.
moving, walking or wandering about, living, bein|
(e. g.

saffron;

'

f.

of acting
(am), n. proceeding, manner

or vara.

or prescribed,
Cdrayitvd, ind. having enjoined
made to go &c.
having caused to observe having
from Cara ;
Cdrayana, as, I, m. f. a patronymic
of the author of the SSdharanadhi(as), m.,'N.

^TCfosi

to ob

yere

a reader of scripture

Cdrana-h-a, am, n. dancing (the art).

Cdrana-ddrd, as, f. pi. female dancers, actresses,
&c.
Cdrana-vidya or ddrana-raidya or ddrandAtharva-veda.
vidya, as, m. pi., N. of a branch of the
Carat ha, a>, d, am, Ved. going, wandering or

character, reputation

apple.

two

the gods

N. of

place.
|

tail

Cdrana, as, m. a wanderer, a pilgrim ; wandering

actor or singer, an actor of note, a dancer, a mime,
a bard, a herald ; a celestial singer, a panegyrist of
a spy

N. of a son of
epithet of Brihaspati
RukminI of a Cakra-varlin (), f. a
woman; splendor; moonlight; intelligence;

m. an

us),'

Crishna and

man,

spies).

acting,

plant,

Caru, us, vi, u (said to be fr. rt. far,

with 2. (an), agreeable, welcome,
erhaps connected
dear (,with dat. or loc. of
pproved, esteemed, beloved,
he person, e. g. varundya or varnne (drub, dear to
Varuna), pleasing, lovely, beautiful, pretty, elegant;

'

stronomy).' Cdra-ialcslius, us, us, us, spy-eyed,'

a king or minister who uses spies as his eyes,
. e.
ne who employs spies or agents and sees through

toriness;

N. of a

k, f.,

arkata-iringl.

ness, unsteadiness, mobility,

ness, transitoriness

m.

ar\ = 6ara,

proceeding

armed with a bow ;

inl, i,

I,

TT far a, as,

as,

tandhanayana,

6arwa6,

tri, tri, Ved. observing, seeing.

or reverence,
us, us, u, Ved. showing respect

Cdyilri, td,

and increasing to 15, it is called Yava-madhya

middle thick like a
Yava-madhyama, i. e'. having the
(as\ m. pi., N. of various persons.

321

tarmana.

tandrayana-bhakta.

[cf

hdsin,.

beauiit'ul

I,

inl,

i,

appearance

in

all

smiling sweetly

4X14

metre containing

as, d,

am,

the limbs.

Cdrit-

(inl), f.,
instants.

N. of a
Carv-

syllabic

formed woman.
C'drv-dghdta
angt,(. a beautifully
of beauty.
or tdrv-dghdta, as, d, am, destructive
Saia.
Saccharum
of
Cdruka, as, m. the seed

^ifJN

airtika, as,

am

I,

(fr.

iar(a), con-

of the
versant with the repetitions (in the recitation
Veda).

CanUkya, am,
it

with sandal &c.

perfuming the person, smearing

unguent [cf. dariHkya.']

n.
;

made

as.'i, am (fr. farman),

of hide or leather, leathern ; covered with leather (as
a car &c.) ; defended by a hide or skin ; shielded,
having a shield.
with skin or leather ;
Cdrmana,
i, am, covered

^T*J (forma,

(am),

as,
n. a multitude of hides or of shields

&c.

322

6iii6d.

tdrmika.

CdrmSJca, as,

am,

I,

leather,

made of leather,

be-

longing to the skin &c.

m. a patronymic from Camrn.

number of men armed with

C'drmikdyani,

is,

Cdrmtna, am,

n. a

designed, purposed

the son of an outcast Vaisya

^pfT^i

t'arvdka, as,

(perhaps for addrya.)

m.

+ vaka),

taru

(fr.

a Rakshasa described in the Mahi-bh. SSnti-

N. of

parva 1414, &c., as a friend of Duryodhana and an

enemy of the Pandavas ; (having taken the shape of
a mendicant Brahman, when Yudhishthira entered

Histina-pura in triumph, he reviled him and the

assembled Brahmans, but was soon detected ; and
the real Brahmans, filled with fury, killed him on the
spot) ; N. of a sophistical philosopher who probably
lived before the composition of the Ramayana ; see

He was

javali.

matters of

in

sceptic

Hindu

and considered by the orthodox as an atheist

or materialist; according to some, the sceptical
doctrines of the Indian materialists were handed
down to Carvaka and his followers by Vadas-pati
or Brihaspati, and the aphorisms of Brihaspati
faith,

opinions

are

sutras)

(BJrhaspatya

to

said

embody

their

derived from or composed by

Cdrvdka-dars'ana, am, n. the doctrine

(as,

Ved. belonging or referring to a funeral

I. diti. is,

&c.; a

Carvika.
of Cirvaka.

the thatch

M),
;

shaking, the being

movable.

Cdlaka, at, m. a restive elephant.

Cdlana, am, n. causing to move or
pass through a

and

(I),

(as the tail), loosening

a sieve, a strainer.

wagging

fro,

action

go, causing to
moving to

sieve, sifting, shaking,

f.

Cdlaniya, as,
being moved.

am,

a,

to

muscular

be moved, capable of

Calya, as, a, am, to be moved

to

be loosened

m. a patronymic.

calikya, as,

ddsha, as,

m. the blue

jay, Coracias

(according to some) a kingfisher.

Odea, ai, m. the blue jay, Coracias Indica ; sugarcane.
Cdsa-raktra, as, a, am, having a face like
that of a jay ; (as), m., N. of one of the attendants of
Skanda (as), m. pi. a class of demons or evil spirits.

the

end of an

a layer

(e. g.

[cf.

Citya, 08, d,
;
(scil. agni,

am,
fire),

monument has been erected a monument

mark of the site of a funeral pile. - Cityddliirohana
a husband's corpse.
(ya-adh). am, n. burning with
the
CUydrohana (ya-dr), am, n. ascending

l. 6i, cl.'5. P. A. (inoti, -nute, tikdya

and diddya, dikye and didye, feshyati, -le,

a line,
adaithit, detuni, to arrange in order, place
heap up, pile up, construct (as a sacrificial altar, used

the priests construct the altar for another, in

A. if the sacrificer builds it for himself) ; to collect,
to
gather together, accumulate, gain for one's self;
cover, inlay, set with (with hist., e. g ratnailf, with
jewels) : Caus. ddyayatl or ddpayati, or dayayati
if

or dapayati: Dead, dikukati and dUisluili, to

Caus. of the De--id. didishayati,
wish to pile up

to

make

2.

dinvat, an, ati, at, seeking

I.

detri, td, tri, tri,

Lat.

cumulus;

Pol.

kiipa;

Germ.

i.

a mound of earth
fat/a, as, m. stacked wood ;
raised to form the foundation of a building ; a ram-

mound

of earth raised from the ditch of a

the gate of a fort ; any edifice : a seat, a stool ;

a cover, a covering ; a heap, pile, collection, a multi-

fort

tude, an

the

amount

or

assemblage, aggregation
augment by which each term increases, the common
increase or difference of the terms ;
agni-daya ;
;

[cf.

cf.

also

Cetyd,

Cambro-Brit. cai, 'collection;'

Hib. scea,

plemy, abundance."]
C'uyana, am, n. the act of collecting, gathering,
heaping up, aggregation
stacking wood ; stacked
;

[cf. aijui-i'injanti.}

Cayaniyn.

am,

revenging, punishing.

fvf+Uq

as, d,

am,

to be collected or gathered,

honour;

out.

rt. 2.

fsffcTiT tikit, tikiti, &c.

fafirT

dikina,

as,

n. flat-nosedness

f^ftSt?
a bog
p<4

(fr.

Desid. of

[cf.

See

p. 323, col.

ohl^ Gfi fikirshaka, as, d,

am

attii, at,

wishing to gather or

collect.

[cf.

[cf.

u
faWlfJj'g tikhadishu, us, us,
rt.

khdd), wishing or desiring to

(""(#4 tiny at a, as,

m.

the

Tdedu.~]

m. mud, mire, a

as,

a shrimp or

prawn

m.

i,

[cf.

"frr'=rc!3 ctiinda, as,

fidikuti

(fr.

Desid.

eat.

or finaada, as,

f.

uddingaia.]

m. a

sort of gourd,

and

dicikudi.

Desid.

See under

cidishat.

tidtitinga, as,

venomous

rt. l.

thing.

rt. klid),

rt.

tiikila and dikila.']

a slough,

(fr.

(fr.

Desid. of

n. moisture, freshness;

dikhalla,

am, flat-nosed;
dikka and dipita.]

cikila, as, m. mud, mire,

idikila and diklialla.]

tram),

See

to do.
kri), desirous of doing, meaning
to
Cikirsluit, an, anti, at, wishing or purposing
act or do.
Cikirxhd, f. intention or desire to act, wish, will,

of

m.

ciklida, as,

a,

[cf.

rt.

Trichosanthes Anguina.

to cut or cut off.

krit), desirous or intending

(am),

slough

Desid. of

(fr.

Desid. of

PMt1fjl

of

f. (fr.

(ikrldislin, f. (fr.
krid), a wish or desire to play.

insect

fqPaArM

[cf.

tittthitsu, us, us,

fifthila, as,

ci(-6huka.
tih(a,

f.

m. a

ti, col. i

species of

udditinga.]

to cut
wishing or intending

design, purpose, desire of doing or performing any-

to be heaped up.

Cidithat, an,

to fear,

[cf. <?ay.]

dikarishu, us, us,

n. barley-meal.

faf^

faf^

to pour
i.kfi), desirous to cast or throw, wishing

rt.

m.

tikkira, as, m. a small venomous

animal (muehiht)
[cf. dikura, dikka, dldkkara.']

P^^cJ

-te,

oiliness, greasiness,

cikkina, as, a, am, glossy, shining,

smooth; slippery; bland, emollient; unctuous, greasy;
(a), f. an excellent cow.

moon; (am),

afraid of (with ace.); to respect,

be
to observe

P. A. fay ati,

smoothness,

n.

6ikkasa, as, am,

Ved. revenge, punishment.

(.,

Cikkana-

(other authorities have dikkind.)

a wish to go, desire of approaching.

A., Ved. fay ate, to detest,

4. ti, cl. I.

wood

d,

to revenge, punish, take vengeance on.

daya, as,

P^*HT cikransd,

3. dit, t, t, t, punishing (in rina-dit).

i. detri, td, tri, tri, Ved. a revenger.

part or

cow

for.

an observer, guardian.

f*(o|if5M cikartishu, us, us, u

/Am/ert.]
I

ti, cl. i.

hate

searching

fr.

unctuous, greasy ; (as), m. the betel-nut tree ; (am,

d or i), n. f. the betel-nut ; (a), f. an excellent

(in rita-dit).

for,

be

unctuousness.

inquiries, search through.

knowing

diklcana.']

(said to

smooth, glossy; slippery; bland, emollient

to be piled up, to be gathered

2. dit, t, t, t, observing,

f^sr 3.

4. dit),

kana-lva, am,

gaze

rt.

[cf.

am

as, a,

2. (i, cl. 3. P., Ved. tiketi, Impf.

adiket, Impv. 2nd sing, dikihi, dikdya; cl.
Sec. like l.di, to observe, per5. P. A. finoti, dinute
ceive ; to fix the
upon ; to be intent upon ; to seek
for, investigate

f*r%&H tikkana,

kantha, am, n., N. of a town [cf. ditkana-kantlta

and, dihana-kantha.]
Cikkana-td, f. or dik-

dinval, an, ati, at, gathering, collecting.

Citi, is, f.,Ved. gathering, collecting^

collected or gathered,
Cetavya, as, d, am, to be

to cause a person to wish to arrange in order or

Cambro-Brit. cai,
pile up: Intent, dediyate; [cf.
'collection;'

or any

Funeral pile.

am,

(am),

a mouse; a betel-nut;

f.

(d),

place

Ceya, as, d,
or collected.

am, flat-nosed

fikka, as, d,

(as), m. the musk-rat ; (according

to other authorities dika; cf. dikura and dikkira) ;

piling
foundation or basis (as of stones &c.); (a),
a funeral pile (am), n.
up, building (an altar &c.)
where
and
at which a corpse has been burnt
the

1.

daklc.]

n. flat-nosedness

f.

dakk and

f^U

to be arranged in order or built

a
placed or constructed upon

(ra-

tikk, cl. 10. P. dikkayati, -yitum,

to give or inflict pain ;
feel pain

S. to

^a

paiida-ditika, tri-d,

eka-d).
up

or dikura-haeta or dilmroddaya

f.

as,

Pj j>

after

comp.

adj.

Lat.

m. a mass of hair, a tuft of hair.

= dikura.
C'ikura, as, m. the hair,

ud'\

of girdle.

in P.

radand,

Citi-vat, an, ati, at, having a funeral pile.

a small
f. a stack, a pile ; a funeral pile ;
chain worn as an ornament round the loins, a kind

(at

Gr. Klnii>vos

cf. also

C"ikura-kald]m or dikura-pakslia
rincinniis?].
or dikura-pds'a or dikum-bhdra, as, m. or dikura-

Citika,

numeral) = diti,

dikka and dikkira

[cf.

Citika

(as),

to be piled up.

or shaken or led away from.

Indica

consideration

a heap, a
quadrangular sides collecting, gathering
N. of the eighth or tenth
quantity, a multitude
book of the Satapatha-Brahmai.ia ; [cf. amrita-diti.}

ddla, as, m. (fr. rt.

or roof of a house ; the blue jay

MTc?

punishing or injuring others without

m. the hair of the head, a lock
a kind of tree or plant ; a
a mountain
of hair
a musk-rat ;
a kind of bird
snake, N. of a Naga
siderate, rash,

pile.

tikura, as, a, am (perhaps a reduform of rt. kri or of kar for far), incon-

plicated

a stratum, layer of wood or bricks

a funeral pile an oblong with

f.

a stack

pile,

to be wished to be done,

am,

f^^T

mark where a funeral pile has been, a mausojeum,

monument, &cc. Citaidlia(ta-edha),as,d,am,

am),

i,

Cikirshya, as, d,
to be designed.

wished,

ttkirehu, us, us, u, wishing to act, desiring or

intending to do or make or perform anything ;
wishing to practice ; desirous for.

Cita, as, d, am, piled, heaped ; collected, gathered,

f. a
accumulated
(d),
covered, veiled, concealed
a heap, an
layer, a pile of wood, a funeral pile, pyre
n. a building (e. g.
assemblage, a multitude (am),
of burnt bricks). CUapalcveshtaka-dita, a building
Citayni ( taristara.as, m. a kind of ornament.
fire. - Citd-diidaka, am, n,
ag'), is, m. the funeral
;

ddrya, as, m., N. of a despised caste,

n. purpose, design, in-

(am),

tention.

piled up.

shields.

Cikirshlta, as,d,am, intended to be done

I. fit, t, t, t, (at the end of compounds) piling up

or stratum,
(e.g. agni-dit, q. v.); forming a layer

(fr. rt.

chid),

off.

N. of a people.
See under 5. tit.
m.

pi.,

the tamarind tree or

its

CindSmla (da-am) of flndd-sdra,

fruit.

Rumex

an acid pot-herb,

f^=3T7cS

fiitddtaka, as,
ing for diiidotaka.
fihtinl,

f lite I,
torius

[cf.

as,

m.

work by

m. a kind of

plant,

kramidddana.

or

=a>tkalodya

as,

and

tit, cl. i.

f.

last

See under

(=

fit

S regarded as
cf.

also rt. dint),

cl.

kit,

and

feta-

rt. i. 2. 3. fi.

which

is

a separate root

by some

cf.

keta, &c.

I. 3. P. detati, diketti,

dideta

or diketa, dilate or dekite or diifite (Ved. 3rd pi. dikitre or dikitrire; Part, dikitdna or dekitdna I, detior
shyati, adetit ; Let, dikelati or diketat ; dettum
(?e<itum, to perceive, fix the mind upon, attend to,
notice, take notice

be attentive, observe,
gen. or ace
takes

of (with

yajnasya or yajnam detail, he

to aim at, intend,
of the sacrifice)

e. g.

notice

design (with

dat., e.g.

yudhaye

diketati, he intends

to be anxious
fighting), to desire, long for (with ace.);
about, to care for ; to resolve ; to understand, com-

prehend, know,
ness,

make known

become conscious

P.

to recover conscious-

and A. to become per-

to be known ;
ceptible, to appear ; to be regarded as
Pass. Aor. adeti : Caus. P. A. ditayatiVed., and deta:

yati,-te, -yititm, ketayati, -yitam(see keta, p. 252),

to cause to attend, to make attentive, remind of; to

cause to comprehend or understand, instruct, teach

Cikitsita. as, d, am,

healed, physicked, cured

n.

pi.

medicine
therapeutical section of
Cikitfti, us, us, u,

Ved. wise, cunning.

to be treated medically, to

by Ganes'a. Cid-dhakti (dit

+ takti),

is,

f.

mental

Cid-dhuka (dit-s"u),
power, intellectual capacity.
as, m., N. of a scholiast on the Bhagavata-Purina ;
f. the commentary written by
(I), f. or dit-sukhl,
the lord of
this scholiast.
Cit-p'iti, is, m., Ved.
Cit-pravrilti,

thought.

is,

f.

thinking, reflection.

Cit-svarupa, am, n. pure intelligence, an epithet

of the Supreme.
Cid-adiddhakti-yukta (-aditmatter and
,<a), as, d, am, having power over
Cid-ambara, as, m., N. of the author of a
spirit.
law-book.

Cid-asthi-mdld,
on a grammatical work.

f.

of a commen-

title

Cid-dtmaka, am, n.
Cid-dtman, d, m. the
consciousness, perception.
Cidthinking principle, pure intelligence, spirit.
ullasa, as, a, am, gladdening the mind or heart.
tary

Cid-gagana-dandrikd, (. title of a literary work.

Cid-rupa, as, d, am, consisting of intelligence
wise, intelligent, of liberal or expansive mind;
;

n.

pure intelligence,
amiable, good-hearted ; (am),
the Supreme Being as identified with intellect or

Cid-vildsa, as, m. a pupil of S'an-

form a conception,
hend, think,
upon
have a right notion
to appear, be conspicuous,
shine
Desid. P. A. diditishati, didetishati, dikitsati, -te; laf.dikitsitam, to intend, have in view, aim

intelligence,'

'

all
as, I, am, spiritual,
as an epithet of the Deity ; (am), n.
Cin-mdtra, am, n. pure inintelligence.

Cin-maya,

karacarya.

pure

to appear ; to remove, destroy; to keep down, press

down ; lo doubt : Caus. of the Desid. dikitsayati,
;

Intens. dedilyate, dedetti; [cf. Lith.

t,

Ved. understanding, knowing, ex-

to cure, to heal

ketlu.1

Cikit,

t,

t,

Cikita, as, m., N.

man

[cf. dekita.~]

Cikitana, as, m., N. of a man

and dekitdna.']

[cf.

daikitdneya

Cikitdyana, as, m. a descendant of Cikita ; [cf.

daikitdyana.]
Cikiti, U, is, i, Ved. knowing, acquainted with,
experienced.
C'ikilu, us, us,

experienced

11,
f.

(us),

Ved. understanding, knowing,

understanding,

intellect.

Cikitvan, a, m., Ved. understanding, intellect.

Cikitras, van, nvhi, vas, one who has obsetved,
observing, attending to, attentive, knowing, understanding, experienced, conversant with.

Cikitvit, ind., Ved. with intelligence, intelligently;

with deliberation, deliberately; (Say.) making known
(=jiidpayantlmmR\g-veda\V. 52,4). CikitKin-

as,Ved. one whose mind is attentive;

coming from an intelligent mind, well considered ;
one
who
knows all hearts.
(Say.)
ax, as,

Cikihaka,

as,

m.

a physician, doctor, practiser in

medicine.

Cikitsana, am,

n. healing, practising medicine,

medical attendance.
the practice or science of medicine,
healing, curing, administering or applying remedies ;
(in the system of medicine) one of the six sections,

Cikitsa,

f.

f.

understanding

(is),

m.

the thinking

perceived, observed, considered ;

resolved ; intended, aimed at, under-

Citta, as, d,
reflected
;

serving

upon

am,

visible, perceptible

thinking,

reason

(am),

n. attending,

ob-

imagining, thought
the heart considered as the
;

reflecting,

intention, aim, wish;

seat of intellect ; the

mind, the reasoning

reason personified

faculty

[cf.

a-ditta,

iha-d, dala-d, purva-<f, prdyas"-d, &c.]

Citta-

kalita, as. d,

of a

am,

anticipated, expected, calculated

known.

Citta-garbhd, (., Ved. visibly pregnant.

Citta-ddrin, i, inl, i, proceeding or acting accordCitta-janman,
ing to the wish of another (with gen.).
d,

m. produced within

the mind, love, the god of love

Cittaditta-yoni, manasi-ja.]
jita., as, d, am, knowing the hearts, heart-searching.
CittaCittajiia-td, {. knowledge of the heart.
wa.va, as, m. loss of conscience.
Citta-nin'ritti,
[cf.

is,

m. parting of hearts, breach

Citta-vritli, is, (. disposition of

friendship.

(as), m.,

N. of a Samadhi.

Citta-hdrin,

stealing the heart, fascinating,

Citta-hrit,

fascinating, winning.

t, t, t,

numrtin (ta-an),

inl,

I,

Inl,

I,

i,

beautiful.

agreeable,

Cittd-

gratifying wishes,

i,

humouring.
Cittdpahdraka (ta-ap), as, ikd,
or dittdpahdrin (ta-apj, I, inl, i, heartattractive.
Cittdbhoga (tastealing, captivating,

am,

dbh"), as, m. full consciousness, consciousness of

mind to its
pleasure or pain, the attention of the
own sensations.
Cittdsartga (ta-ds), as, m..
attachment, affection, love.

am,

Cittaikya

(ta-aik\

Cittonunanimity, harmony, agieement.

is, f. pride of heart, arrogance.
underditti, is, (.
thought, reflection
n.

nati (ta-un),

I
;
thinking,
intenstanding, wisdom ; thoughts, devotion (in pi.);
tion ; a wise person ; thought personified as the wife
.

of Atharvan and mother of Dadhyai

[cf.

a-ditti,

purva-ditti, prdyaiS-ditti."]
Cittin, I, inl, i, Ved. intelligent, wise.
Citti-kri, cl. 8. P. A. -karoti, -Icurute, -kartwm, to

make anything an

object of thought or reflection.

Cittl-krita, as, d, am, fixed in the mind.

Citra, as, d,

am,

perceptible, visible, conspicuous,

variegated, spotted, speckled

the
rough, agitated (as

opposed to sama); clear, loud, perceptible (as

a sound); various, different, manifold; strange,
wonderful, surprising, (kim atra ditram, what is
sea,

intellect,

perienced.

manas,

2. diti, is,

mind.

stood

am,

excellent, distinguished; bright, dear, bright-coloured;

telligence.

at, desire, long for ; to care for, be anxious about ;

to treat medically, heal, cure, attend as a physician
to wish
(in these senses the form dikitsati is usual)

as, d,

C'itta-viplava, as, m.
destroying the conscience.
Cittadisturbance of mind, madness, insanity.
vibhrama, as, m. derangement of mind, madness.

Citta-sankhya, as, d, am, pervading the heart,

Cittapenetrating the soul, knowing the thoughts.
samunnati, is, (. pride of heart, arrogance, hauCitta-stha or ditta-sthita,
teur,
haughtiness.
in the heart ;
as, d, am, fixed in the mind, being

under-

thought, intelligence, intellect,

the soul, heart.
Cid-dandrikd, f.
standing, mind;
title of a commentary on the Prabodha-candrodaya
f.

t,

changing a person's

I, iiil, i,

Ciita-mndsana,

feeling.

mind, feeling; inward purpose, emotion; thinking,

Citta-vedand, f. anxiety, affliction.
imagining.
Citta-vaikalya, am, n. bewilderment of mind,
Citla-samhati, is, f. a
distraction, perplexity.
multitude of thoughts or emotions, many minds.

the chapters of the

;
(as), m., N. of a

be cured, curable.
5. dit,

Citta-vikdrin,

Citta-vis'lesha, as,

am,

Cikitsya, as, d,

to

mind.

character or

of

reme-

n. healing,

(am),

dying, medical attendance

intelligence.

dattah padati, Deva-datta cooks). Citta-vikdra,

or feelings, disturbance ofas, m. change of thoughts

treated medically, remedied,

to observe, perceive, be intent upon ; to form an idea

in the mind, be conscious of, understand, comprereflect

title

4.

man.

10. P. detail

yati, &c., to send out or forth (as a mesto be a servant.

senger), to give orders to a servant
Ceta, as, m. a servant, &c. See s. v.
i. 2. 3. tit.

com-

f.

work by Dhauvantari. Cikitsd-darpana, am,

title of a medical work by Divodasa.

kdka-dindd.]

f%^ft7R tihcotaka,

of a medical

CilcitsdkalikS-tlkd,

work by C'andrata. Cikitsaof a medical work by Kasi-raja.

Cikitsd-tattva-jndna. am, n. title of a medical

kaumudl,

N. of a town.

f.,

Tiia.tai.

mentary on the

m. a various read-

the plant Abrus Preca-

f.

f. title

Cikitsa-kalika,

therapeutics.

Vesicatorius.

323-

6itra.

tmtamla.

ditta-bhu,

f.

contentment of mind,

C'itta-

happiness.

I, inl, i, moving or touching the heart,

Cittaexciting passion or love, afflicting the mind.

pramdthin,

pra^ama,

as, d,

am,

satisfied

in

mind, composed,

complacent, tranquil, content.

Citta-prasanna-td,
f.
Citta-prahappiness of the mind, gaiety, joy.
sddana, am, n. gladdening of the mind. CYWablutva, as, d,

am, being

in

the thoughts,

felt,

per-

Citta-bheda, as, m. inconsistency, conof purpose or will.

Citta-bhii, us, m. love,
'
the god of love.
Citta -bhrama-dikitsd, f. medical
treatment of mental derangement,' a chapter of the
medical work Vaidya-vallabha.
Citta^ino/ta, as,
m. confusion or infatuation of mind
Citta-yoni,
ceived.

trariety

there surprising in that ? there is nothing strange in

that); containing the word ditra ; (as), m. variety
of colour; N. of several plants, viz. Plumbago Zeya form
lanica, Ricinus Communis, Jonesia Asoka;
of Yama N. of a king ; of a descendant of Gan-ga
and of GauSra of a son of Dhrita-rSshtra of a king
;

in the
Spica Virginis, a star
a constellation; (according to the,
the twelfth, according to the

of Dravida; (a),
spike,

virgin's

f.

more ancient reckoning

new the fourteenth lunar mansion); a kind of snake;
N. of several plants, viz. Anthericum Tuberosum or
Salvinia Cucculata, Cucumis Maderaspatanus, a kind
of cucumber; a\*o = dantl; Ricinus Communis the
also = mrigervaru and gandaMyrobalan tree
d&rvd; Rubia Munjista N. of a metre, a kind of
;

Matrasamaka, containing 4X16 syllabic instants;

another metre consisting of four lines of fifteenanother metre consisting of four lines
syllables each
;

of sixteen syllables each worldly illusion, unreality ;

N. of an Apsaras also of a sister of Krishna and
wife of Arjuna, = su-bhadrd; also of a daughter of
Gada, or (according to a vaiious reading) of Krishna
;

(am), n. anything bright or coloured

a brilliant ornament, an.
which strikes the eyes
ornament ; a bright or extraordinary appearance, a
wonder the ether, sky, heaven a spot a circular
ornament, a sectarial mark on the forehead white
also

of a river

Citla-rdga, as,

or spotted leprosy ; a picture, painting, sketch, delineation; variety of colour; various modes of writing
or arranging verses in the shape of mathematical or

Citta-vat, an, all,

kindat, endowed with understanding, reasonable
hearted, amiable.
Cittavat-kartrika, as, a, am,

other fanciful figures, (this is done either by leaving,

out syllables which occur repeatedly, or by representing words in a shortened form); playing upon words,

is,

m.

m.

affection,

love

see

ditta-janman.

passion,

desire.

(a root) employing an intelligent agent (e.g.

Deea-

punning

in the

form of question and answer,

facetious

324

N. of a metre con[cf. godhdpadi] ;

of four lines of eight syllables each
(am),
of
four
lines of twentyn., N. of a metre consisting

Cissus Pedata

conversation, conundrums, riddles, &c.; [cf. a-fitra,

danu-i", vi-f, taitra ; cf. also Lith. kytras^]

~Citra-kantha,

as,

m.

'

having a speckled throat,'

three syllables each.

Citra-kathatapa-sukha (tha-di'). as,

(*itrad, am, happy in telling chaiming stories.
kmubala, as, m. a variegated carpet ; a painted clolh
an
used as
tttra-kara, as, m.
elephant's housing,

= Rubia
i)iho!i,jula-irippali, drona-pushpi ; also
Munjista
Citra-patala, as or am, m. or n. (?),
N. of a plant. Citra-padd, f. a small bird com-

painting, a paint-

ornamenting, decorating
(a), m. working wonders, a magician
the tree Dalbergia Ougeinensis [cf. titra-

ing, picture

a painter

Citrakarnm-rid,

krit^

monly
as, m.

m.

t,

skilled in the art of

painting; a painter, a magician. <~C"itra~k(iya,ax.

m.

having a striped or speckled body,' a tiger, a leopard,

tttra-kara. as, m. a painter; [cf. fitrapanther,
kara.](?itra-kundala, as, m., N. of a son of
Dhrita-r5shtra.-.C"ifra.fci</a,a,m.' wonderful peak,'
N. of a hill and district, the modem Chitrakote or
Chatarcot (near Kampta), situated on the river Paisuui (Pi^unl) about fifty miles S. E. of the town of

Bandah

in

Bundelkhund,

lat.

was the

first

pratikriti,
a

pictuie.

f.

a representation in colours, a paint-

f Citra-priya-katha,

cucumber, Cucumis Sativus

habitation of

commonly

Phalai,

(a),

a kind of

(.

fish,

=phalakin, mahonmada, rdja-

N. of several plants, =
t'irbhita, mrigervaru, mahendra-vdruiii, vdrtdki,
kantakdri; (i), f. the above fish.
Citra-phagriva, Mystus Karpirat

m.

is,

CYtVaCitra-

as, d, am,
Citra-phala, an, m. a kind
speaking very kindly.
of fish, commonly Chitala, Mystus Chitala ; a kind of
ing,

25. 12, long. 80.47.

astonishing, surprising; (t),

'

'

in their exile after leaving

t, t,

= ainbashtha.
pushpi, f., N. of a shrub,
priththa, as,m.' speckled-back, a sparrow.

Rama and Lakshmana

Ayodhya, and as the holiest
spot of the worshippers of Rama is crowded with
temples and shrines N. of a town.
Citra-krit, t,
It

Maina

called

(XtfOrpt&kalca,
[cf. sdrikd.]
C'itrahaving a variegated tail,' a peacock.
m.
punkha, as,
'having variegated feathers,' an
arrow.
Citratttra-pura, am, n., N. of a town.

ind. at

a<i-;/uAd, ghrishBengal madder, Rubia Munjista,

thild, tri-parni, dirgha-pattrd, &c.
t'itra-parni,
=
of
several
N.
(.,
plants,
priaii-parnl, kttnui-

Citrapada-kramam,

a good or brisk pace.

C'itra-parnikd, f., N. of a
plant, commonly Cskuliya, Hemionites Cordifolia

and ditra-krit.]
Citra[cf. <<ttra-kdra
'
l:ara,as, m. strange-ear,' N. of a camel. Citrakannan, a, n. anyextraordinary act, a wonderful deed
a painter

sisting

a pigeon.

magic

titraksha.

titra-kanfaa.

a painter; the

laica,

tree

Dalbergia Ougeinensis; [cf. iHtra-karman.]

Citra-ketu, u, m., N. of a son of Garuda ; also
of Vasishtha
also of Lakshmana
also of Deva-

n.

am,

(as),

painting;

painting, a picture, a
kind of fish; see above.
for

tablet

m.

of a king of the Sura-senas.

Citra-kola,
as, m. a kind of lizard.
Citra-kriyd, f. painting.
Citra-kxhatra, as, d, am, Ved. one whose do-

Citra-barha, as, m. 'having a varirgated tail,'

N. of a son of Gaiuda. Cit ra-barhin,
Citra-barhis,
i, ini, i, having a variegated tail.
is, is, is, Ved. having a brilliant or shining litter
e. bed of stars), an epithet of Pushan and the
(i.

minion

moon;

bhSga

also

is

brilliant (as

Agni)

(SSy.) having various

power or one whose wealth

as, a,

a peacock;

am,

is

visible.

- Oitra-ga,

represented in a picture, painted.

as, a,

am,

n. yellow orpiment. .
Citra-gupta, as, m., N.
of one of the beings recording the vices and virtues
of mankind in Yama's world ; N, of a mixed caste, a
secretary or writer of a man of rank ; a form of Yama
N. of the sixteenth Arhat of the future Utsarpim.
Citra-griha, as, m. a painted room, or one
ornamented with pictures ; [cf. <!itra-3ala.]
Citra-

year of the
Calotropis Gigantea
an epithet of Bhairava, a form of
first cycle of Jupiter
Siva ; N. of the father of Vana-bhatta, the author of
the Kadambarl.
Citra-lihuta, as, d, am, made
first

into a picture, painted.

Citra-bheshajd,

f.

the tree

Ficus Oppositifolia ; [cf. kakodumbara.]

C'itramandala, as, m. a kind of snake. Citra-mahas,

(?itrago, aus, aus, u, having a brindled cow.

'
griva, as, m. speckled-neck,' N. of a pigeon-king.
Citra-ddpa, as, m., N. of a son of Dhrita-

having extraordinary abundance

conspicuous brightness or splendor.
Citrat'itra-mriga, as, m. the spotted antelope.

as, as, as, Ved.

(Say.) having

Citra-jalpa, as, m. talking on various

things, talking incoherently.
Citra-tandula, am,
rashtra.

m.

'girdled with spots," a peacock.

Cilra-yajiia, as, m. title of a comedy by Vaidyanfuha.
Cttra-ydna, as, m., N. of a prince. Cltra-

mekhala,

a medicinal plant said to possess anthelmintic

Citra-tala, as, d, am,
[cf. md-anga.~\
painted or variegated on the surface.
Citra-ti'at,
'
k,m. having curious bark,' the birch or bhOrja tree.
tttra-dandaka, as, m. the cotton plant, Arum
f.

virtues;

as,

as, a, am, Ved. having a splendid or brilliant

course (as Agni).
Citra-yodhin, i, ini, i, fighting
in a wonderful manner or in various ways ; (i), m.

yama,

represented in a picture, painted.

dtra-pakisha. as, a, am, having variegated wings;
(as), m. the francoline partridge ; N. of a demon

an epithet of Arjuna the tree Terminalia Arjuna.

Citra-ratha, as, d, am, having a bright or splendid chariot (as Agni) ; (as), m. having a variegated
the king of the Gandharvas ; N. of a
car,' the sun
snake-demon ; of a Vidya-dhara ; of a son of Gada
or (according to a various reading) of Krishna ; of a
king ; of a king of the An-gas of a descendant of
An-ga and son of Dharma-ratha of a son of Ushadgu
of Vrishni of Gaya of Su-pSrsvaka ; of Ukta of
of a Suta and of others ;
a prince of Mrittikavall
Citra(d), f., N. of a river; [cf. t<aitraratha.}
rojfmi, is, m., N. of a Marut ('having variegated
Oitra-rdli, is, is, i, Ved. granting wonderful
rays').
* Oitraor excellent
ifts, epithet of the Asvins.
radlius, as, as, as, Ved. bestowing excellent favour;
(Say.) having wonderful wealth.
(fUra-repha, as,
m., N. rff a son of MedhStithi, king of Saka-dvlpa.

causing head-ache.
Citra-pa'a or titra-pafta, as
or am,
or n. (?), a
'Citrapainting, a picture.
}>alla-gata. as, d, am, 'committed to a picture,'
painted.
Citra-pattrik&, f., N. of a plant,

the plant Rubia Munjista; [cf.

Citra-likhana, am, n. 'variegated
dtra-likhita, as, d, am, repredrawing, painting.
sented, delineated (as in a picture), painted ; motion-

kapitlha-parni and drrmn-pitshpi.

less,

Campanulatum [cf. ola.]

N. of a Brahman changed
;

Citra-dariana, as, m.,

into a bird ('

having variegated eyes').
Citra-dipa, as, m. title of a philoCitra-dri.'lii-a, as, a, am, Ved.
sophical work.

'

looking brilliant or shining.

Citra-deea, as, m.,
N. of one of the attendants of Skanda ; (i), f., N. of
=
a plant,
mahendra-rdruni. Citra-dharman, a,

m., N. of a prince identified with the Asura Virupaksha.

Cttra-dhd, ind. in a manifold way.
ttlra-dfimjati, is, is, 1, Ved. making a bright
line, an epithet of Agni ; (S5y.) having a wonderful

tttra-dhvaja, as, m., N. of a man.

"Citra-nttrd, {. a small bird called Maina, =
tdrikd; [cf. (Ura-lofana and (itraMii'.]
Cttrattyaxta, as, a,

am,

~(*itra-lata,

graceful words or expressions

(d),

f.,

N. of the

plant

f.

titra-paiiii.^
'

L'itra-pfittn,
f.,N. of an aquatic plant; [cf. jala-pippali^-Citrapadu, as, a, am, divided into various parts full of

course.

C'ilrateklid-dvitlyd, (. having Citralekhl

a second, accompanied by CitralekhJ.
CiVrolotana, f. 'having variegated eyes,' a small bird,

as

dumb (as a picture or statue). Citra-ldchaka,

Oitra-lekhanikd, f. a painter's
as, m. a painter.
brush.
Citra-lekhd, f. a picture, a portrait; N. of
a metre of four lines of seventeen syllables each;

called

commonly

Maina, -sdrikd;

[cf.

<<itra-netrd

and (itraksK.~\

Citra-rat, an, all, at, decorated

with paintings or ornaments
containing the word
dilra; (ti), (., N. of a metre of four lines of thirteen
N. of a daughter of Gada or (accordsyllables each
Cllra-raddla, as, m.
ing to others) of Krishna.
;

the sheat-fish, Silurus Pclorius, = pdthlna.

C'itravana, am, n. wonderful wood,' N. of a wood
near the Gandaki
Citra-rarman,
[cf. <!itraka.]
d, m.
having variegated arrows,' N. of a son of
Dhrita-rashtra also of a king of the Kulutas ; N. of
a king of Mathura and CampSvati.
(fiira-varfli in
tttrui,
ini, i, raining in an unusual manner.
'

'

vallika, as, m. a kind of sheat-fish, Silurus Boalis ;

Citra-valli, (., N. of two
[cf. atra-vaddla.^
plants,

= mrigervaru

tra-vahd,

f.,

N. of

and mahcndra-varuni.C?i-

a river.

Citra-raja, as, d,

decorated with variegated feathers

am,

possessed of ex-

power; (SSy.) making wonderful progress or

cellent

having wonderful riches or strength (as), m. a cock.

Citra-vdna, as, m., N. of a son of Dhrita;

Citra-vdhana, as, m., N. of a king of

rashtra.

Citra-vifitra, as, d, am, variously

coloured, variegated, multiform.
Citra-vidyd, f. the
art of painting.
Citra-virya, as, m. a kind of

Mani-pura.

Citra-vi itli, is, f. any

raktairanilu.
Ricinus,
astonishing act or practice.
C'itra-vegika, as, m.
'
Citrahaving wonderful velocity,' N. of a NSga.

m.

'

having a variegated dress,' an epithet

Citra-iald, f. a painted room, or one
decorated with pictures [cf. itra-griha~\
N. of 2
metre consisting of four lines of eighteen syllables

of Siva.

the

N. of a metre of
N. of an Apsaras

Qshi.

veda, as,

= arka);
(

born from Brahma's hand, (she was a friend of Cshi

and skilful in palming) N. of a
daughter of Kumbhanda, minister of king Vana, also a friend of

shining with light ; epithet of Agni,

Savitri, the Alvins, &c. ; (us), m. a N. of fire ; of Siva ;
the plant Plumbago Zeylanica ; the sun ; N. of the
lustre,

four lines of eighteen syllables each

Dhrita-rashtra.

gated

am,

a, n.

dtra-bahu, us, m., N. of a son of

dtra-bhdnu, its, its, u, of varie-

ground).

Citra-

coloured, variegated ; represented

in a picture, painted, delineated,
tttra-gandha,

fiatii,

(Say.) strewed with various grasses (as the

another metre of the same sort

',

each.

suta,

ffitras'ikhandi-ja or titras'ikhandi-praas, m. epithet of Brihaspati or the planet

Jupiier (Regarded as the son of the Citrasikhandinas,

but more properly of An-giras).
Citra-xikltaitdin,

inas, m. pi. 'having bright crests,' an epithet of the

seven Rishis, Maridi, Atri, An-giras, Pulastya, Pulaha,
Kratu, and Vasishtha, as represented in the seven
principal stars of the Great Bear.
Citra-s'iras, as,
in.

'

having a variegated head,' a kind of venomous

N. of a Gandharva.
[cf. ditra-s'irskaka^

insect

Citra-firshaka, an, m. a kind of venomous insect.

Cilra-iotis, is, is, is, Ved. shining brilliantly;
dtra-sravaf!, as, as, as, Ved.
epithet of Agni.
loud cries, songs, &c. worthy of loud praise ;
uttering
C^itra-s'ri, ig, f.
(S5y.) having wonderful fame.
;

the beauty of variegated colours.

Oitragreat beauty,
saipstha, as, d, am, represented in a picture, deli-

mated, painted

[cf.

fltra-gata,

(itra-ttha, &c.]

^tttra-sanga, as or am, m. or

n. (?), N. of a
of sixteen syllables each.
C'itrasarpa, as, m. a kind of snake, the large speckled
snake (Malu-dhana).
Citra-sena, as, d, am, Ved.
furnished with a brilliant spear; (Say.) having a
bright weapon; (its), m. f N. of a snake-demon;

metre of four

lines

of a leader of the Gandharvas who was a son of

one of the judges or recorders of hell ;
N. of a son of Dhrita-rJshtra of a son of Parikshit ;
of a son of Sambara of a son of Narishyanta of a
son of the thirteenth Manu ; of a son of Gada ; N.
also

VisVa-vasu

of an adversary of Krishna of Jara-sandha's general

who is also called Dirnbhaka; (d), f., N. of an
Apsaras; also of one of the Matris attending on
Skanda ; N. of a river.
G'itratcna-bhatta, Of, m.,
N. of the author of a commentary entitled Pin-gala;

Cilra-stha, as, d, am, repre6hando-gran'.ha-t!ka.

sented in a picture, painted ; [cf. fitra-ijata and
Citra-liasta, am, n. a particular
(itra-samstlia^
Citrdkrili (raposition of the hands in fighting.
dtf), is, f a painted resemblance, portrait, picture.

Citrdksha (ra-ak),
eyes,'

N. of

as,

m. 'having

a son of Dhrita-rashtra;

variegated
also

of a

descendant of Parlkshit also of a Naga-rSja; (?),

sd~
f. a kind of bird, commonly called Maina ;
[cf.
rikd, ditra-netra, ditra-lodand.']
Citra-kshupa,
as, m., N. of a plant,
drona-pushpi. Citrditya

(ra-att), as,

am, having

a,

body, striped, painted

a variegated or spotted

m. a kind of snake

(as),

=
plant,

another
Plumbago Zeylanica
; N. of a son of Dhrita-rashtra; an
N.
epithet of Arjuna
given to various animals in
the plant

rakta-ditraka

fables

nifex

(i),

f.

worm

a kind of

the plant

or ear-wig, Julus Corn. vermilion

Rubia Munjista (am),

;

yellow orpiment.
Citrangada (ra-a), as, a,
am, decorated with brilliant or variegated bracelets ;
son
N.
of
a
of SSntanu ; of a king of the
(as), m.,

Dasarnas

of a Vidya-dhara

chief of the Gandharvas

men

deeds of
regions
f.,

of a Gandharva or

a judge and recorder of the

Yama's kingdom or the lower

in

a secretary of a person of rank (?) ; (a),

a daughter of king Citra;

vahana, wife of Arjuna and mother of Babhru-vShana.

C'itrditgada-su, us, f. the mother of C'itr5n-gada,
an epithet of SatyavatT, the mother of Vyasa.
Citra-

m.

tira, as,

(fr.

ditrd

+ ?),

the

moon

the forehead

spotted with the blood of a goat slain in honour of

the

demon Ghanta-karna.

Citrdnna ("ra-an"),

n. variegated rice, rice dressed with coloured

condiments.
Oitrdpupa (ra-ap), as, m. a kind
of cake (lit. speckled cake, plum cake ?).
Citrd-

am,

as, d,

magha,

am, Ved. bestowing

an epithet of Ushas

brilliant gifts,

(Say.) having wonderful wealth.

Citrdyasa (ra-ay), am, n. steel.

Citrdyudha
(ra-dy), as, m., N. of a son of Dhrita-rashtra.
Citrdytts (ra-dy), us, us, us, Ved. possessed of
excellent vital power
(S5y.) making wonderful prodtrdrambha (ragress or having excellent food.
the
outline
of a picture, a sketch,
m.
dr), as,
(as, d, am), represented in a picture.
drawing
Citrdrpita (ra-ar), as, d, am, committed to
;

considered as an independent word

(hat did &c.

being always separated into two words).

bellished.'

of did in Vedic Sanskrit is principally to lay stress or

emphasis on a preceding word or to extend or limit
ths sense.
Hence it is often translateable by even/

to

wonder;

Citriya, nom. A. ditrtyate, -yitum, to wonder,

be surprised ; to become a wonder to any one (with
gen.)

to cause surprise.

C'itriyamdna, as, d, am, becoming a wonder,

wonder or astonishment
Citrya, as, a, am, Ved. brilliant ; (Say.) to be
honoured, to be thought highly of.
Oekita, as, m., N. of a prince.
'
Cekitdna, as, m. the intelligent one,' an epithet
of S'iva; N. of a prince and ally of the PSndus.
causing

C'etaka, as,

i,

what thinks or

am,
feels,

causing to think, reminding ;

sentient; (i), f. the yellow

myrobalan, = haritakt, Terminalia Chebula;

jdti-phala, Jasminum Grandiflorum.

am,

Cetana,

as, i,
guished, excellent

or=

conscious,

percipient, observing,

(a),

f.

consciousness,

understanding,

gence, wisdom, reflection ;

the thinking principle, the

(am),

mind

sa-6, daitanya.^

nis-d", vi-d,

sense, intellin. appearance ;

Cetana-td,

f.

or

dctana-tva, am, n. consciousness, the state or condition of an observing and conscious being.
C'etand-

detana (*na-a<5), as, d, am, animate and inanimate.

Cetanatat, an, aft, at, having consciousness,

knowing, understanding, reasonable.

Cetanala, f. = detaki.
Cetanlyd, f. a kind of medicinal herb, = riddhi.
Cetaya, as,

d,

am,

C'etayamdna, as,

am,

a,

sentient,

reflecting,

conscious.

Cetaydna, as, d, am, understanding, having

sense,

sensible, conscious, sentient.

Cetayitarya, as,

d,

'

'indeed,' 'also,' 'at least," 'just,' 'merely,' &c. (e.g.

devds did, the gods indeed ; ckasya did, of one

merely) ; or when preceded by a negative particle by

not even' (e. g. na devds' did, not even the gods)
'

but

its force
may often be expressed by merely laying
an emphasis on the word by which it is preceded.
Hence in Nirukta 1. 4. it is said to be used pujdydm,
i. e. for
It is also
enhancing the force of a word.
stated by Yaska to be a particle of comparison
(upamdrthe). The following Vedic uses of did
may be noted ; yad did, yathd fid, = when indeed,

as

da or did

indeed ; did -<Sid or did

as ; both
and.

Cid

is

a,

= as well

often joined to interrogative pronouns and

adverbs (see

2. ka, katama, katara, kad, kim,

katliam, kadd, kutas, kva, &c.) to render them

indefinite

where the

especially in classical Sanskrit,

only other word

after

which

T^I _J

found

See

Pi^g4. cid-ambara.
L

it is

is

jdtu, q.v.

5. tit, p. 323.

P. tintayati, -yitum,
some also cl. I P. dintati,

cint, cl. 10.

.
(according to
&c.), to think, have a thought or idea, reflect, consider; to think about, reflect upon, direct the
thoughts towards any person or thing (with ace.

prati with ace., e. g. anyonyam

dintayatas, they think of one another sulebhyas
or swteshu or sutdn prati dintayan, thinking
about one's sons) ; to mind, take notice of, regard,
or dat. or loc., or

observing, conscious, sentient,

living.

it is

a-detana,

[cf.

In later

generally a particle affixed to interrogative pronouns to render them indefinite.

The use
Sanskrit

as

conspicuous, distin-

visible,

sentient, intelligent; alive, living, feeling; (as), m.

a living and sentient being, a man ; self, soul, mind ;

a picture, painted.

Citrd-vasu, us, us, u, Ved.

rich in brilliant ornaments; decorated with
shining
tttrdiva (ra-af),
stars, an epithet of the night.
'
as, m. having painted horses,' epithet of Satyavat as

A. -karoti, -kurute, -kartum,

make

a picture,
change into a
picture, paint, variegate, embellish.
Ottri-Jirila, as, d, am, painted, variegated, emto feel

N. of an Apsaras

8. P.

cl.

Citri-kri,

325

tintita.

citra-kshupa.

am, to be observed or

thought.

turn the attention to

to find out, investigate

to

take into consideration, treat of, speak of; to have

an opinion about, consider as, esteem ; [cf. Goth.
'
thagkja, to think ;' Lat. censeo f\.

perceiving,

Cinta, as, m. (?) thought ; [cf. dinta.]

Cintaka, as, d, am, thinking of, reflecting on,

ofCitrS, i. e. the moon.

Citrokti(ra-uk), is, f.
a marvellous voice or speech, a voice from heaven,
the voice of an invisible speaker ; a surprising tale ;

Cetas, as, n. bright appearance, Ved. (Say. a reverent mind) ; consciousness, intelligence, the sentient
or thinking soul, heart, mind, intellect, the faculty

considering, studying, conversant, familiar with ;

(used at the end of compounds, e.g. daiva-dintaka,
an astrologer ; vansa-dintaka, a genealogist &c.)

agreeable or eloquent discourse.

of reasoning or understanding

is, is, i,

ddbhra-d, dhlra-d, ndnd-d, latjhu-d', vi-f, sa3

d, su-d .] Ceto-bhava, as, m. or deto-bhu, us, m.

fond of painting horses.

C"ftre&i(ra-Mfa),as,m. lord

Citroti (ra-uti),
Ved. one who gives excellent proofs of his
love, one who bestows pleasure or happiness ; (Say.)
granting wonderful assistance.
Citropald (raup), (., N. of a river. ffitraudana (ra-od),
n. boiled rice coloured with turmeric &c.
Citraka, as, m. a painter a tiger, a panther, the
Chita or small hunting leopard a kind of snake

am,

the plant Plumbago Zeylanica; also Ricinus Communis or the castor-oil plant ; N. of a son of Vrishni
;

love, the

deity of love.

will

[cf.

a-detas,

Ceto-mat, an, afi, at,

endowed with consciousness, living. Ceto-mkara,

as, m. disturbance of mind, emotion.
Oeto-vikdrin,
i, itfi, i, disturbed in mind, moved.
Cetasa at the end of an adv. comp. = (etas.
m., Ved. an observer, a guardian.
Cetya, as, d, am, Ved. observable, perceivable.
Caitanya, Sec. See s. v.
C'ettri, td,

observing,

tri,

tri,

sentient.

N. of a son of Dhrita-rashtra also of

a Naga
(as), m. pi., N. of a people
(am), n. a
sectarial mark on the forehead
a particular manner
or of Prisni

td,

Cetayitri,

rTrT 6.

of fighting; the fruit of the plant Plumbago Zeylanica

N. of a wood near the mountain Raivataka ; [cf.
;

Cttraya, nom.

P. (itrayati, to

paint with various colours, decorate

make
;

fit,

an interjection.

m. or ditkdra-tobda,

m.

as,

Cit-Tcara, as,

a cry, scream, bray.

Citkdra-vat, an, atl, at, accompanied by

cries

Citrala, as, a,

7.

hid. a particle,= tid below.

tit,

f.,

CUrika, as, m. = daitrika, the month Caitra or

Cheyt (March-April).
Cilrita, as, d,

am,

See p. 322,

iHta.

spotted (as), m. a
N. of a plant, = go-rafishl.

am, variegated,

variegated, spotted, striped

containing wonders, wonderful

col. 2.

titkana-kantha, am, n., N. of

a

town

[cf.

See p. 323,

a.

i,

im,

i,

having variegated (black and grey) hair;

(inyas), f. pi. wonderful deeds ; (im), f., N. for a
woman endowed with various talents and excellencies,
one of the four divisions into which women are
variegated

classed

by

2.

some commentaries)

Citri-karana, am, n. and ditri-kdra, as,

wondering, wonder, surprise.

m.

Cintaniya, as, d, am, to be thought of or conto be meditated on ; to be attended to ; to

;

sidered

be investigated or comprehended.
Cintayat, an, anti, at, reflecting, considering, &c.

Cintaydna,

as,

[cf.

(according

Cintayitavya, as, d, am,

Cintayitvd, ind. having thought or considered;

having mused or reflected.
Cinta, f. thought, especially sad or sorrowful
conthought, care, anxiety ; reflecting on, reflection,
sideration, attention ; recollection ; N. of a woman.

titra.

See p. 323,

col. 3.

requiring in the

verb to retain

its

accent.

a, n. anxiety, troubled thoughts.

im, i, considering, regarding.

Cintdkula (td-dk),as,d,am, disturbed in thought,
distracted by any idea.
Cintd-para, as, d, am, lost
in thought, thoughtful, anxious.
Cintd-mani, is,
m. a fabulous gem, supposed to yield its possessor all
ttntd-kdrin,

I,

and

Veda

id],

an

enclitic

a preceding simple
In the Pada-patha did is

of Brahma

kritya-d",

N. of a
Cintdmani-sdranikd or
on
of a work
astrology by Dasa;

Buddha; of an author.
tithi-sdranikd,

dit-kdra.]

tityu.

<fa

considering,

to be considered, to be

reflected on.

bala.

reflecting,

dbhidhana-dintdmatii, upamdna-d",

col. 2.

particle,

am,

d,

meditating.

Ved. (according to janma-d", muhurta-d) ; N.

See p. 322,

did, ind. [cf. 2.

(purva-dintana, the former

desires

col. 2.

crackling, whizzing

to others) a sacrificial act

erotic writers.

Citriya, as, d, am, Ved. variegated (?), epithet of

a species of Asvattha ;
(as), m., N. of a man.

titti, is, f.,

the philosopher's stone ; a common title of

;
various text-books, treatises, and commentaries (e. g.

dikkana-kantha.]

painted.

Citrin,

n. thinking, thinking of, reflecting

- Cintd-karman,

variegated,

to regard as a

wonder.
variegated colour; (a),

Cintana, am,

upon, anxious thought

manner of thinking.)

f.

title

Cintd-maya,

as, i,am, consisting of thought

or intelligence, produced by thoughts.

Clnta-vat,
C'intd^i'es'man,
an, ati, at, thinking, thoughtful.
council-room.
n.
a
a,
council-house,
C'intita, as, d, am, thought, considered ; reflectng, considering (a), f., N. of a woman ; (am), n.
;

thought, reflection, care, intention.

32G

tihna-bhuta.

fintiti.

Cintiti,

is, f.

or ditdiya,

f.

thinking, consideration,

reflection.

Cintya, ae, d, am, to be considered or reflected

to be thought of or meditated upon
to be apprehended or conceived to be deliberated about uncertain, questionable; (am), n. the necessity of
;

*, m.
ttntya-ilyota,
thinking about anything.
a class of deities (whose brightness is only to be

pi.

apprehended by the imagination).

'

ago, old

Cira-jdta,

(traltaii dirnjd-

dirajdtutarah, older than thou.)

("Irajamba, f., N. of the mother of Rudra-bhatta.
N. of a tree, =jiraka. C"{"Olra-jivaka, as,
ra-jivin, i, ini, i, long-lived an epithet of Markan-

wrong form

(a

wrong form

f^5T dinna,
cum Miliaceum
f

(a

[cf.

is,

midnight cry or

f.

for ditrokti.)

grain, Pani-

of Asvatthiman, of Bali, Vyasa, Hanumat,

Vibhishana, Kripa, and ParaSu-rSma (i), m. a N. of
Vishnu a crow two plants, =jiraka and ^almali.

See
See

long-lived; an epithet of

am,

d,

p. 322,

rice

Cipita, as, d, am, blunted, flattened, pressed flat,

flat-nosed ; (as), m. a kind of poisonous insect
rice or grain flattened
(d), f. a kind of grass
[cf.
;

flat,

Cipita-griva,ae, d, am, short-necked.

"Cipita-nasa or dipita-ndsika, as, d, am, flatnosed ; (as), m. pi., N. of a people in the north
of Madhya-desa.
ijunddsini.]

Cipitaka, ae, m.

flattened rice.

Clpufa, as, m.

flattened rice.

f'TOf tippa, am, n. a kind of disease of

the finger-nail

dipya.]

[cf.

i*4mis

(]"(

m.,
tippata-jayupiiia,
N. of a king of Kasmira, (dippata = dipita ?).
fa f"ioiT dippika, f. a kind of bird(?);
as,

(a various reading for dhippikd.)

f^OT

m. a kind of worm

dipya, as,

pya] ; (am),

[cf. ki-

n. a disease of the finger-nail, whitlow.

See tivuka.

dibuka.

dimi, is, m.
kind of plant, from the

[cf. tir i]

of which coarse cloth

and ropes are made, =patta-vriksha.

Cimika,

as,

m.

(as),

old friend

m. the

plant Feronia

- Cfira-puthpa, at,

m. the

plant

d,

Elephantum

blossom-

am,

Mimusops Elengi

a crony.

Cira-mehin,

N.

[cf.

m. an

I,

ass.

nights, a long time,

a long period ; dira-rdtram or -trdya, Sec., for a long

diram above.
time, after a long time, at last, finally,

a parrot.

rather

am (fr.

fira, as, a,

ft. rt.

rt.i.di, or perhaps

far), long, lasting a long time, existing

dram kdlam, during a

from ancient times, old;

long time ; dirdt kdldt, after a long time (am),

n. a long time, delay, putting off for too long a
time (e. g. gamana-diram, delay in going ; kirn
tirena, wherefore delay? kiyad-direna, for how
long a time 1 a-dirdt or a-diratas, after no long time,
soon, shortly ; cf. a-dira). Any of the oblique cases
e. g. diram
sing, of <Hra may be used adverbially,
;

or direna or dirdya or fir at or dirafya or (ire,

a long time, a long while
long, for a long time, after
C'ira is
at last, finally, too late.
;
also used adverbially at the beginning of comp. as in

ago, long since

some of the following examples

Cira-kdra, ae,

d,

am,

[cf.

Hib. sir,

'

long.']

or dira-kdri, is, i, i, or
or dira-kdrin, i, ini, i,

t'ira-kdrika, as, a, am,

CVraworking or acting slowly, dilatory, delaying.
kdri-td, (. or dirakdri-tva, am, n. dilatoriness,
slowness.
Cira-kdla, as, m. a long period ; 6iralidlam or -laya, for a
time.

long

at, d,

am, protected

I'irakdlina, as, d,
continued, chronic.

Cirakala-palita,

long banished.
gamia Glabra;

am, happened
i,

Cira-vilva, as, m. the tree Pon[cf.

Clra-vritta, an, d,

Ttaran}a."\

long since.

am,

Cirakilopdrjita fla-up), an,

,am,accumulated slowly or after a longtime.
Cira-

kirtti, is,

m., N. of the founder of

a religious sect.

Cira-kriya, a, a, am, dilatory, slow, tedious.

Cira-gata, of, d, am, long absent, long gone,
gone a long while ago. Cira-desht ita, ae, d,

am, d and

calves.

Cira-

Cira-stha, w, d,
sevaka, as, m. an old servant.
am, or fira-sthayin, I, ini, i, or dira-stkita, as,
d, am, long continuing or enduring, lasting, of long
continuance, left for a long time.
Cirasthdyi-td, (.

Cirdd (ra-ad), t, t, t,
long continuance, durability.
eating for a long time (t), m. an epithet of Garuda.
;

Cirdntaka (ra-an),

as, m.,

Cirdynslia (ra-dy), ae,

N. of a son of
d,

am, bestow-

life.
C'irdyus (ra-dy), us, ut, us, long(<), m. a deity, a divinity. Cirdrodha
(ra-dr), as, m. a long or protracted siege; blockade.

ing long
lived

Cirdirita (ra-ds""), as, d, am, long maintained

an old dependant.
or protected
C'irojjhita (raCiuj), as, d, am, long since abandoned or left.
rottha (ra-uf), as, d, am, existing a long time.
Ciratna, as, i, am, old, ancient, of long standing,

f.

woman

married or single who continues to reside after maturity in her father's house ; a young woman ; [cf.

Iteliu,

filamilika,
lace

hdi; Goth, hulja;

f.

a kind of neck-

a luminous
flying insect, a fire-fly

r'slojoM cilika,

f.

lightning.

a kind of weapon,

dirikd.

m. a kind of

tilitima, as,

sprat,

Clupea Cultrata, commonly vdliyd-gadaka (valiyd,

Cyprinus Denticulatus,jrarfafro,akind of golden trout) ;
according to some authorities, a kind of prawn. Other
forms of this word are dilidimi, diltdlma, tiliflmi,
diliminaka, dilidima, dtlidimi, dilima, delidlma.

flfrtforici!i tiliminika and

tilimililca,

various reading for dilamilika, q. v.

P.

dill, cl. I.

loose

dillati,

&c.,to become

to be slack or flaccid

to play,

wantonly; to indicate one's meaning {?).

and pilla"\
Cilia, as, d, am, blear-eyed [cf.
(as), m. a bleared or sore eye; the Bengal kite,
sport, act

(Ma

Falco Cheela; (i),

f.,

Cilla-bhaksliyd,

f.

cf. tilli;
[cf. kuru-dilla.]
a kind of vegetable perfume ;

see liaU.a-Tildiini.
CiUabJia (la-dbhd), at,
a petty thief, a shop-lifter, a pickpocket, &c.

Clllaka, as or d, m. or

f.

m.

a particular animal

dirikd andjhillikd.
(a), f. a cricket,
Oilli, is, m. a species of bird of prey [cf. dilla] ;
a kind of plant [cf. dilli] ; (i), (. a cricket
(fe), f.
tillakd] a kind of pot-herb.
Cillikd, f. a kind of pot-herb.
;

[cf.

fWfq dim,

fa fas
grain, rice,

is,

m.

divita,

= divuka, the chin.

m. = tipita, flattened

as,

&c.

N. of a small shrub,

=kshudra-glioli, madhu-mdla-paltrikd, raktadald.

fivuka or cibuka, am, n. the chin

(ubuka and thubuka] (as), m., N. of a tree,
=r>iudakunda; (as), m. pi., N. of a people.
;

[cf.

f-^^T
word

for

disda, ind., Ved.

a rattling sound.
'k'-'y

diratikta, as, m. a kind of genGentiana Cherayta, = kirdta-tikta, (in Bengali

an onomatopoetic

dihana-kantha, am,

dihura, as,

m.

pi.

n.,

N. of a

= dikura, the hair

of the head.

dirdtd.)

f%T?HT7 cirambhana,
falcon or kite

[cf.

as,

m. a kind of

f. (fr.

tira ?),

N. of a

plant with white flowers, a kind of hogweed, Bcerhavia

Erecta,
dalikd, commonly patadi.

Ofi-lffl'* ifiratikta, as,

m. a

= diratlkta.
i. (Sri, is,

f^Jc tihna, am, n. a mark, spot, stain,

symptom a banner, a

stamp, sign, badge, symbol,

dilla.]

(iralika,

tian,

on

Lat. oc-culo.]

darali, faranii, Cirintl.']

tian,

&c., to put

act slowly,

be absent a long while.

Ciraya, nom. P. A. tirdyati, -te, to delay, be slow,
be absent for a long time.
delay, to

tirantl or fir ant hi,

;'fcf.

a kind of gourd,

f.

tilati,

divillika, f.,
antiquated,

fruit

[cf.

Old Germ, hilu, helm,

long-lasting, long-enduring.

Cirantana, as, i, am, old, ancient,

of long standing.
Ciraya, nom. P. A. (irayati, -te, to

its

Hib. ceilim, '1 conceal,

hide, cover;' cailte, 'a veil, a cowl;' Lat. celare;

Cira-stitd or fira-

many

also

ikd, n.

P.

til, cl. 6.

dra-eiyta-brno'dlii,

time, long senseless or careless.

sutikd, f. a cow that has borne

karkati ;

clothes;

one whose mind has been asleep a long

for a

Cirakdlika or
long time.
of long standing, old, long-

(?irl>hila,

Cirardtroshita (ra-ush), as, d, am, having

lodged for a long time.
Cira-roga, as, m. a chronic
disease.
Cira-labdha, as, d, am, obtained after a
long time (as a son in old ge).~-C'ira-loka-loka,
an
as, d, am, whose world is a long-existing world
ttra-viproshita, ae, d, am,
epithet of the manes.

f%T

Utilissimus,

Cira-

of a Tlrtha.

Cira-modana, am, n.,

rdtra, am, n. a period of many

Garuda.

a parrot
fibres

(I),

Icapittha.']

is, is,
;

different from the preceding;

[cf. indra-dirbhiti,
kshudra-dirbhitd, kshetra-d", gaja-d.]

jiraka and tfdlmali.

plants,
ration.

Cipitika-vat, an, ati, at, having the appearance

of flattened grains of rice (?).

=i firantl above.

Cira-td, f. long duCYraC'ii'a-dirasam, ind. for a long time.

nirifhfa, as, d, am, abiding long, anything which
has rested for a long time.
C'ira-pdfo'n, i, ini, i,

va/cula.^-'C'ira-prardsiii, i, ini, i, dwelling long

abroad, a long absentee.
Cira-mitra, am, n. an

dipata, as, a, am, flat-nosed ; (as),

and dipttta.]
or grain flattened
[cf. dipi/a

f.

m. the shoulder-joint.
(irbhata, as and j, m. and f., Cucu-

tiru, us,

mis

ing late

col. 2.

Kama-deva (an), m. and firaiijira-bhattafarya,

(is, m., N. of several authors.
C'irari-jivin, i, ini,
a N. of Vishnu
a crow
two
i, long-lived
(i), m.

[cf.

5. tit, p. 323.

f.

firinti,

ripening late

dina.]

dinmaya.

ttrikd,

deya,

m. a kind of

as,

at.

m.

for tintidl.)

f^rftf^i dintokti,
alarm

the tamarind tree

f.

tintidi,

5. P. dirinoti, &c., to
hurt, injure, wound or kill
[cf. jiri.]
a kind of weapon,
dilikd.
2, 6'n', cl.

or imitative cry ft), a parrot ; [cf.kira and dimi.]

Ciri-vilra, as, m,, N. of a tree, (perhaps
dira-viha.)

^C'iran-jiva, as,

man (?).

rare occurrence.

tah or l>hav<ita

m., N. of a

dinti, is,

am, long sought for, of

ae, d, am, bom long

sort of gen-

ini,

i,

making

wounding,

or leaving marks, marking, spotting

fr.

the sound

hideous,
tthna-dhara, as, m. bearing the
or insignia (of office).
Cihna-dhdrini, f. the
as, d,

striking, killing; exciting fear, frightful,

Echites Frutescens,

m. (perhaps

standard, insignia ; a sign of the zodiac ; aim, direction towards; [cf. sa-dihna.^
C'i/ina-kdrtn, i,

am, become

= .<yama-fat<i.

signs

plant

dlma-bhuta,

a mark, formed into a mark.

if

6ihnaya.
C'ihnaya, nom. P. dihnayati, -yitum, to mark,
sign, stamp, spot.
C'i/mita, as, d, am, marked, signed, spotted,
stained, stamped, designated

Cikm-krita, as,

known.

am, marked,

d,

and

elk, cl. I.

and

clkciyati, to endure, suffer, to be patient

to be impatient ; to touch.
<* T*1

^t^fl

word

an

clclkucl,

warbling of birds.

for the chirping or

'

m.

clna, as,

N. of a

pi. (for clna),

m. a kind of grain;

'

^T

(am), n. a banner (perhaps made of deer

a kind of bandage for the corners
;
of the eyes ; lead.
Cina-karpura, as, m. a kind
;

skin), a standard

tushdra, dvipa-karpuraja.
n. steel.
Cina,-nl, is, m. a peach

Cina-ja, am,
Cina-patta, am, n. lead. Cina-pati, is,
m., N. of a kingdom.
Cina-pishta, am, n.
i,

xtake; to wear, cover;

or red lead

a people.

*(fa

Cinaka,
a

as,

kind of panic, Panicum Miliaceum;

kanguni; ako

fennel,

<* 11

= cle, q. v.

cib

cibh (a various reading for blbh),

x
flatter

d.

A. dibhate,

Sec., to coax,

commend,

to boast, &c.

-te,

form for civ), cl. i. P.

&c., to take, receive, wear.

= cira

in the adv. a-clram,

cly (another

'.j^ ji

x A. dlyati,

^fa

cira

i.

quick, soon, shortly.

^fa.
a

strip,

2. cira, am, n. (said to be fr. rt. i. ii),

a long narrow piece of bark or rind a strip of
;

cloth, clothes, a rag, tatter, old

dress of a Buddhist priest ; a

and torn cloth ; the

kind of garland, a

necklace of pearls consisting of four strings ; a stripe,

stroke, line ; a manner of writing with strokes or
lines

lead

a crest.

Cira-pattrikd,

f.

a kind of

danda-ddka. Cira-parna, as, m. *he

vegetable,
tree Shorea Robusta,
Cira-bhasdla-vriksha.
Cira-vdaas,
vanti, f. the elder sister of a wife.

as,

bark, dressed in rags or

an epithet of Siva ; N. of a Yaksha;

as, as, clothed

tatters

N. of a

(as),

m.

[cf.

See above.

strips or stripes, ragged,

Clrita-ddhadd, f. a kind of vegetable;

am, having

palankya.]

Cirin, I, ini,
and tatters.

^KlW
large fish

*iMV

i,

clothed in bark, clothed in rags

drolli,

is,

m. or

(also read dirilli

diri, is, f.

ing the eyes.

and

f. (?)

10. P. cuttayati, &c., to besmall or low or shallow as a river &c. ;

(fr.

Desid.

cl.

to

inflict

P. cukkayati, -yitum,

10.

or suffer pain.

cukkasa, as, m.

= bukkasa, a Candala.

cuk-kara, as,

m. the roaring of a

a veil or shade for cover-

fudd,

m.

of grain

Rumex

acid seasoning

Vesicarius; (1),

cun,

Pusilla;

Cttkramla (ra-am), am,

made by

n. vinegar

the acetous fermentation of

grain ; (a), f.
a kind of wood-sorrel, *= amlalonika; a tamarind
tree ; a kind of sour
rice-gruel.

Cakraka, am, n. a kind of wood-sorrel, Rumex

commonly dukdpdlanga ; (ikd), f. woodsorrel, =kuddngeri; a kind of sour rice-gruel; [cf.
Vesicarius,

amla-dukrikd.]
Ciikriman, a, m. sourness.

^2JT

f.

cuksha,

washing ;

[cf.

6oksha and

^ftoftPJ cukshobhayishu,
Desid. of Caus. of

rt.

us, us,

(fr.

kshubh), intending or wishing

to cause to shake.

well

Mi,

m. the female

is,

Cttddti, us, m.

f.

bosom.

breast,

a kind of vegetable,

5^^l> ducuka, as, am,

breast, see ducuka;

people in Dakshina-patha ;
C'uduka, am, n. a nipple

off,
'

guinim,

cut

rt.

and

6utf\, cl. 1. 10.

ii

3 V x to hurt,
cunth,

mud

10. P. cttnthayati, &c.,

cl.
kill.

[cf. rt. cut

andc], cl.

X dundati, &c., to become small

dundayati, to cut off.
Cuntfhi, f. a small well.

I.

P.

10. P.

cl.

See duntd above.

a various reading for 6yut;

i. 6ut,

[cf. s"dut.]

[cf.

interjection.

m. and Mi,

cuta, as,

^TT

an

cut, ind.

^7^2.

the anus

is, f.

duta and dyuti.]

cud,

cl. i.

^ adodit,

P. A., Ved.

codati,

-te,

impel, incite, animate ; to

offer quickly (as the Soma) ; to hasten : Caus. P.
(rarely A.) dodayati, -te, -yitum, to urge on, drive,
impel, incite, send, cause to move quickly, hasten,
Sec., to

to inspire, excite, animate ; to direct (the

to enjoin ; to request, petition, ask,
;
with
question, inquire after ; to press or importune
a request ; to help on, assist in the attainment
accelerate

tutupa, as,

= the preceding.

m.

m.

(as),

[cf.
;

n.

the nipple
pi., N. of a

m.

pi.,

N. of a people ;

us, us,

e. g. asmdn s'riye dodaya, help us on

to bring or offer quickly ; to fix, settle,

be quick

to

[cf.

Gr. ffirevSu, <nrou5a<

cudo; re-pudio.]
Coda, as, m., Ved. an implement
goad or whip

horses,

promoting.

inspiring,

u (considered as an

for

driving

am), animating,
Coda-pravriddha, as, d,
;

(as, d,

exalted by the inspiring (draught of Soma),

an epithet of Indra.

am, Ved.

as, d,

invitation; (in

am,

driving

(as),

m.

direction,

grammar) = pari-graha, q.v.

Codana, as, d, am, driving, impelling (am), n.

the act of driving, inviting, invitation, order, rule,
;

precept

another

end of certain comp.), known, celerenowned [cf. akshara-fandu, idra-f,

at the

direct

Codaka,

dudupa.]

[cf. <!u<!uka.]

tufy, cl. i. P. fucyati, &c.,

form for tiiidy, q. v.

^5^ Midu,

of (with dat.,

Lat.

fWafco.]

brated,

Hib.

dauntya, dudaka, dutaka.]

[cf.

_i

to fortune)

^J cufu, us, m. a kind of vegetable.

^MM

[cf.

eye) towards

dauksha.]

'srfa

duntati, duntayati, &c., to cut off,

pierce, divide; cl. I. P. duntati, to become small.
Cuntd and i, f. a small well or reservoir near a

the tamarind tree.

rice-gruel.

P. cunati, &c., to cut

divide

^ P.

C'ukra-phala, am, n.
the tamarind fruit.
Cukra-vdstiika, am, n. woodsorrel.
Cdkra-vedhaka, am, n. a kind of sour
f.

affix

dull.]

[cf.

el. 6.

wound, prick, sting;' -guinneach, 'sharp-pointed;'

'
gun-ta, wounded.']

fr.

Indian sorrel,

= danger!, Oxz\k

P. cuddati, &c., to dally,

mean-

coquet, &c.; to hint one's

O X pierce,

acetous fermentation

sourness

(.

be

n. (said to

made by the

dak), vinegar

[cf.

cl. I.

ing; to act(?);

has bukkara.)

*r3i cukra, as, am,

(a),

P. cudati, &c., to conceal ;

cl. 6.

bud.]

[cf.

J JM

kup), wishing to make a person

rt.

(a various reading

a kind of

dirilli.)

cud,

a dis-

-yate, -yitum, to collect rags,

dutt, dual, dhut.]

[cf.

cult, cl.

\wanton,

of the

Ciraka, as, m. a manner of writing.

tattered.

m.

in

prince.

Cirita, as, d,

low or shallow

cunt [cf.

rt.

dina-karpura.

3i cinakarkati, f. a kind of cucumber said to be found near Citra-kuta.

**!\

as,

mkopaijishu, us, us, u

cukk,

(as),

xto

angry.

lion

inhabitant of China, Chinese

man

cut, cl. 6. 10. P. cutati, cotayati, &c.,

cut off, pierce, divide; cl. I. and 10.
P. dotati and dotayati, to wane, become small or

to take

or

a silken cloth.

m. an

|J

of Caus. of

more probably tutenag.

Cindns'uka (na-an), am, n. China cloth, silk,
n. lead

Hib. cib,
Gr.
;'

[cf.
'

Civara-bhajaka,

Civaraya, nom. A.

Cinapishta-maya, as,
am, consisting of minium or representing it.
ClnaCina-rdja-putra, as, m. a pear tree.

ranga, am,

10. P. diva-

cl.
;

&c., to

-te,

put on a tattered garment.

Civarin, t, m. a Buddhist or Jaina mendicant

^ =ft

m., N. of a

cuiicula, as,
descendants.

pi. his

tributer of garments.

lead.

m.

civara, am, n. (said to be ft. i. ci),

the dress of a Buddhist mendicant or of any mendicant.
Clvara-gopaka, as, m. a wardrobe-keeper,
(a particular officer.)
ttvara-nivaeana, as, m. pi.,

N. of

also

^1 j

P. A. fieati,

yati, -yitum, to shine ; to speak

the hand ;' Cambro-Brit.

also called

tree.

minium

also clllakaj

a game, a kind of hazard

f.

dunditli and dtinduli.

^^aco
a cricket

f.

din.]

[cf.

'^^ cuhcuri,

come

clna, as, m. pi., N. of a people, the

inhabitants of China, the Chinese ; (as), m. a kind
of deer ; Panicum Miliaceum ; a sort of cloth ; a

n. irritation

played with tamarind seeds instead of dice

i. ci.

cit-kara, as, m. crying, a cry, the

Citkdra-vat, an, ati, at,
braying of an ass, a noise.
accompanied with a noise or cry.
'.

of camphor,

nimba

trees, =*

cipiaw,

See under

citi.

^^I*rnrT cuncumdyana, am,

or itching (of a wound).

n. conduct.

(am),

N. of two

as, m.,

hi, cl. i.

^ffar^i clnaka, as,

clna and 6inaka.~]
[cf.

ctrikd

[cf.

conversant,

(rt. (far),

divided

split,

Cirna-parna,
and kharjura.

country.

thread

am

ctrna, as, a,

'flfrt<*l cllika,

a kind of perfume.

f.

cldd,

a cricket;

f.

(d),

dandu, dana] ; (us), m. the musk-rat or shrew ; a

mixed caste, born of a Brahman father by a Vaideha
female, whose business is hunting ; N. of a man.

dirt.']

^HJ

versed, learned

onomatopoetic

as,

327

codayan-mati.

the hem
m. a cricket.
;

clruka, am, n. a kind of fruit,

^?>3i
and

a cricket

f.

- Ciri-vdka,

of an under garment.

commonly demura;

delineated.

P. clkati

10.

cirl or clriku,

(a),

f.

sending, commanding, directing

cast-

throwing enjoining, ordaining a precept, sacred

ordinance or commandment
(i), {., N. of a plant,
ing,

for rodant) ; [cf. eka-dodana.]

(a various reading
Codand-guda, as, m. a ball for playing with.
an, and, at, impelling, animating, in-

Codayat,

spiring.

Codayan-mati (yat-ma),

is, is, i,

Ved.

328
promoting piety or devotion

inspiring,

mind

is

(Say.)

whos

Codayitri,

impelling, ani

td, trl, tri, driving,

directed

cast

thrown,

appointed

informed, ap-

prised.

Codilri,ld,tri,tri, driving, impelling, animating

promoting.

Codfshfha, as,

d,

am (superl. of preceding), Ved

impelling or animating much.

Codya, at, d, am, to be driven or impelled ; to b<
sent, thrown or directed ; to be mentioned or com

municated

(am),

asking a question

Codyamana,

n. raising a question, objecting

surprise, astonishment,

funanda,

fund.

as,

wonder.

being urged or driven.

am,

as, d,

m., N. of a Bhikshu.

Cf. bund.

^ t^ funda, as, m., N. of a pupil of Sakyaf.

(i),

a procuress, a bawd.

P. fopati, fufopa, fopishyati, dopitum, to move, stir to mov<

^pq
O -N

i.

fup, cl.

i.

slowly, creep or steal along

[cf.

kopu; Germ

Lith.

Cf.

Copaka.
Copana,
slowly

am, moving, stirring, moving

moving, moving slowly.

d,

as,

(am),

n.

2. fup (a various
reading for fhup),
d. 6. P. dupatl, to touch.

Coraka,

plant,

m.

as,

a thief; a kind of plant

am, n. stealing, theft.

Coritaka, am, n. thieving, petty

ishtakd or

gj"*

f.,

Ved., N. of an

sacrificial brick,

fubuka, am, n. the chin

[cf.

fibuka

and dhubuka.]

^3 fubra, am, n.

(fr. i.

iumb

the face,

?),

the mouth.

^j^JK fumuri, is, m., Ved., N. of a hostile

demon whom Indra, to favour Dabhlti, sent to sleep.

<ratT

P. fumbati, fufumba,
x|4d
O N dumbishyati, dumbitum, to kiss, touch
with the mouth touch softly or
lightly, graze Caus.
i.

fumb,

cl. i.

P. dumbayati, -yitum, to cause to kiss

kukja; Hib. pogaim; Lith. budwju;
;

[cf.

Lett, sz-

kupstit.]

six syllables each.

Caurdconsisting of four lines of
pahrita (ra-ap), as, d, am, carried off, stolen.
to
Caurddika, as, i,
(fr. dur-ddi),

am

belonging
of roots beginning with dur, i. e. the tenth

class.
f. (fr.

dora or daura), thievery,

theft,

knows

parts in a variety

stone

the upper part or middle of a balance.

of books;

(as),

m. a

load-

Cauri, {. stealing, theft, = daurya.

Cauri-bhuta, as, d, am, one who has become a

thief or the prey of thieves.

Caurya, am, n. theft, robbery, thievery ; trickery.
Caurya-rata, am, n. secret sexual enjoyment.

the practice of theft or rob-

f.

Cattrya-vritti, is,

Caurydrjita (ya-ar),

as, d,

am,

acquired

by plunder or robbery.

Cauryaka, am,

[cf.

to

increase

rise,

to dip,

but.]

*)<> 1H fulakd,

N. of a

{.,

river

(also read

Cumbin,

i,

-JW

2.

xto

ar

mud

m. deep

fuluka, as,

or mire

has been steeped ; [cf. daluka.]

Culukin, i, m. a porpoise, sea-hog, or similar
[cf.

OX

rt.

pa.]

the patronymic Bhagavitti ; (d), f. the hair on the

top of the head, a single lock or tuft of hair left on
the crown of the head after the ceremony of tonsure,
a

top-knot

the ceremony of tonsure (see dudd-

the crest of a cock or peacock ; any crest,

plume, diadem, &c. ; the head
top, summit ; an
upper room, a room on the top of a house &c. ; a

karana)

kind of bracelet
of a woman;

a small well

6ula,

[cf.

a kind of metre

i'oda, daula,
; cf. also kuta

tdmra-duda, panda-dudd
'
cuit, the head.']
Cudd-karana, am,
the

shaving the head

e.

i.

crest,'

all

n.

N.

wl-duda,
and Hib.
'

forming

but one lock,

considered as a religious and purificatory rite

should be performed in the first or third year ;

it

[cf.

Ciidd-karna, as, m., N. ofa mendicant

C'udd-karman, a, n. the ceremony of forming

daula.]

the crest, the rite of tonsure

;
[cf. dudd-karana^]
Cudd-paksha, as, m., N. of a man(?). Ctiddpratigraha, as, m., N. of a Caitya. Cudd-mayi,
is, m. a jewel worn by men and women on the top
of the head ; a jewel worn in a crest or diadem ;
(often at the end of a comp.) the best or most ex'

of a

class,

the gem' (e. g. dddrya-dakraof the whole circle of Adaryas,'

best

an epithet of Vopa-deva; pandita-duddmani, a

chief among scholars) ; the seed of the Abrus Precatorius [cf.

title

gunja] ;

of an astronomical work

work on music.

of a

title

(fuddmani-dhara, as,
m., N. of a serpent-demon.
Cudd-ratna, am, n.
a jewel worn by men and women on the top of the
;

dudd-man i.]

[cf.

Cadd-lakshana, am,

n.

Cudd-vat, an, all, at, having a single

lock of hair or tuft on the top of the head, crested,
tufted.
CTidd-vana, am, n., N. of a mountain.
Ciiddi'alambin (dd-av), i, irii, i, hanging
down or reclining on the crest or summit.

Cudaka
sure

at the

m. a

(as),

Cuddra,

as, d,

= fudd, tonadj. comp.

dudd, duntd, dutaka.]
= diiddla (?), having one lock

end of an

well

[cf.

am,

of hair on the top of the head.

to swing,

ppear, So be lost

fumb,

cl. 10.

P. fumbayati,

Sec.,

10.

and (according to some)

I. P.
dorayati, adudurat St.c.,dorati &c.,
to steal, rob ;
Lat.
Hib.
[cf. Gr. tpupda ;
;
trespass, offence,'

as, m. fondling or nursing children ;

a she-goat.
Culumpin or duluptn, I, m. dulukin, a Gangetic

or similar animal.
>orpoise, sea-hog,

Card, (. stealing, theft [cf. daura.]

Cora, as, m. a thief, a robber; N. of a plant, =
krihna-$a(i ; a kind of perfume, = doraka ; N. of a
poet; (a), f.,N. ofa plant, =dora-pushpi ; (i),f.a
female thief; [cf. daura ; cf. also Gr.
Cora<t>ap.]

P. fullati, &c., to play,

full, cl. i.
dally,

&c.]

Carana, am, n. stealing, thieving, robbing.

Curanya, nom. P. duranyati, to thieve, steal, rob.

ecture

^S'

sport,
manifest' one's

fulla, as, a,

blear eye

[cf.

d'illa

wanton, coquet

meaning

to

f.

N. ofa man

(a), m.

pi. his

con-

Cuddla, as, d, am, having a top-knot or single

ock of hair on the crown of the head, crested (d),
a kind of Cyperus, Kyllinga Monocephala, = ud'ata, = ndgara-mmtd and iteta-gunja ; (am), n.
;

:he head.

Ciidika, as, d, am, having a lock or tuft of hair

the top of the head ; (d), f., N. of a metre ; [cf.

on

(?).

dulikd.]

am, blear-eyed

(as),

m.

and pilla.]

in. (for fuluka),

^5J<* fullaka, as,
aim of the hand h ollowed as if to hold water.

Cullakt,

a*, m.,

descendants.

f.

furari

'

Cuddraka,

rock; to cut(?), to dis-

(?).

Culumpa,

d),

hurt, kill.

fur,

in relation to

^3f cuda, as, m. a sort of knob or protuberance on a sacrificial brick (Ved.) the ceremony
of tonsure as performed on a child ; N. of a man with

ulupin, dullakt, dulumpin.]

inz, i, kissing; touching closely or

cl.

and Lat. papilla

>ulse

tufa, imitative noise

of the breast ; (o, d,

fr.

tonsure.

mouthful of water, the hand hollowed to hold

water a small vessel or pot, a gallipot &c.; N. of a
man; (d), l. = dulakd; (am), n. water in which

animal

chaff; rind.

'

head

uhtka.)

^TpB

meat

'

P. folayati, -yitum, to

ful, cl. 10.

fried

am, n. (perhaps a redupli-

f.ush or

rt.

duddmani, the

a small well.

f.

raise, elevate

v.

fftduka,

am), stammering, a stammerer; [cf. diufuka; cf.

also Hib. dock,
the breast,' and Gr. 8n\ri, rlrSr/,
Tir86s Germ, zitze in relation to rt. dhe, ' to drink,'

cellent

n. theft, stealing.

kissing.

softly, grazing.

coire,

Caurikdka, as, m. a thief of a crow ;' (perhaps a

=
wrong form for daura-kdka 1 or dauri may be
dauri = daurya ?).

Cttmbat, an, anti, at, kissing.

Cumbana, am, n. kissing, a kiss. Cumbanaddna, am, n. giving a kiss, kissing.

Cumbita, as, d, am, kissed, touched softly or
Cumbita-rat, an, all, at, one who has
lightly.
kissed

'

^'

'

Caura-rupin, i.inz.f, having the chaCaurasya-kula, am, n. a gang ol

Caiira-hrita, as, d, am, taken by robbery,
Caurdnid (ra-an), f., N. of a metre

dive into

Cumba, as, d, m. f. kissing, a kiss.

Cumbaka, as, ikd, am, a kisser, one who kisses
much a lecher knavish, roguish, a rogue, a cheat
one who has read much, a superficial scholar who

'^}

racter of a thief.

<

in sucking &c.), the nipple

a clever thief.

of roast meat

cated form of

Caura-panddsikd, f. the fifty

stanzas of Caura,' title of an erotic poem by a poet
named Sundara.
Caura-pushpausluidhi (paCa ura-rupa, as, m.
osh), is, f. = dora-pushpikd.
notorious thief.

^i

iush), sucking,

(fr.

am, m. n. the burnt ex-

tusta, as,

5*!
terior

^Tjt furl,

f.

sucking out.

stolen.

doraanything bad of its kind; N. of a plant,

pushpikd, used for the preparation of a perfume ; a
kind of perfume.
Caura-karman, a, n. theft,
thievery.
Caura-gata, as, d, am, stolen, robbed.
CauCaura-tas, ind. from robbers, from theft.
ra-dhvaja-ba<ldhaka, as, m. a term applied to a

Goth.

fuscyusha,

'

bery.

theft or larceny

Caura, an, i, m. f. a thief, a robber, a pilferer; a

dishonest or unfair dealer, a usurper, any one who
usurps a position or a title dishonestly; one who
steals or captivates the heart ; (at the end of a oomp.

the class

fire-place,

third west.

robbing.

fupunika,

chimney a funeral pile ; a

composed of three wings or
one looking north, another cast, and the

divisions,

<">rita,

anything

f.

large apartment or hall

pril;kd

[cf.

a fire-place, chimney.

fulli, is, f.

=kdka-

and taskara] ; a kind of perfume.

Corikd, !. = daurikd, theft, robbery.

Caurilcd,

N. of a man.

the plant Chrysopogon

Cora-sndyu, us, m. a

'

fupa, as, m.,

f.

[cf. fuliikin] ; N. of a family ; a sort of tribe

or caste (?) ; the opposite bank of a river (?).

hog

Cora-

Culli,

stolen.

gale-dopaka.

the seeds of which

ndsd.

thieves.

hiipfen; Eng. hop.]

grass,

commonly Chorkanta.

puskptkd or dora-pushpi,
Aciculatus.

= dodana.

See a-dodas.
Coda*,
orderec
Codita, as, d, am, impelled, urged
at, n.

Itantaka, as, m. a kind of

stick in the clothes,

inspiring.

mating, promoting.

muni

{Manila.

todayitri.

a kiivl of water-pot

the

a porpoise, sea-

Ciidin,

i, irii, i,

having a top-knot or

on the crown of the head,

:ald, f., N. ofa metre.
t'iiiKmla,

from

fruits

[cf.

tuft

crested, tufted.

of hair
C"rfi-

am, n. vinegar prepared

dukrdmla.]

tun,

\ contract
the anus

Cutaka,
well;

to close or shrink.

m. the mango

ffita, as,

^TT
Indica

10. P. ciinayati, -yitum, to

m. the mango

as,

tree,

Mangifera

a small or shallow

dudaka.~\
Cuti, is, f. the anus.

dur,
to burn.

dudiire, 6uritum,

(a various reading for duri), a

diiri, f.

small well.

Curikd,

= diiri,

f.

the root of an elephant's

;
a particular part or division of
;
;
a drama, the body of a drama, the inferior personages
of the drama collectively ; title of a Jaina work forma cock

(am),
ing one of the five parts of the Drishti-vSda
n. cakes of flour fried with ghee.
Culikd-paiiddi,
Culiko(., N. of a particular dialect in the drama.

duru, us,

'

m. a kind of worm.

rn (perhaps more properly regarded as a nom. ft. durna below), cl. IO.

crinim,

gnaw,

bite.']

as, am,
instance with

Curna,

m.

particle of substance

connected in the

n. (said to be

ternal inflammations &c.): Caus. dushfiyati, -yitum,

to suck up ; [cf. Lat. sugere, succus ; Germ, saugen;

Iceland. siuga.~\
Cushaniya, as, d, am, capable of being sucked.
Cushd, f. a leathern girth; a girdle; sucking (?);

bushd.]
Cushita, as, d,

am, m.

as,

hair,

curl, curly

limestone

by the name of
Concar or karkara. C'iirna-td, f. or durna-tva,am,
n. pulverulence, comminution, the state of dust or
in India

Curna-pada, am, n. a peculiar exercise or

movement, walking backwards and forwards at various
Curnapaces.
C'urna-pdrada, as, m. vermilion.
mushti, is, f. a handful of powder or perfume.
Curna-yoga, as, m. pi. a fragrant compound, perfumed powder: [cf. vdsa-yoga.^ Curna^as, ind.
in powder, (ground) to powder (e. g. turnaiah kri,
powder.

Curna-^dkdnka i^ka-an?),

to reduce to powder).

Cosha, as, m. sucking, suction

Coshya, as,

burning (of the

d,

to be sucked out

am,

[cf.

frit, cl. 6. P. dritati, dadarta, dartish\2/a(i or dartsyati, dartitum, to tie, connect together; to hurt, wound, kill; cl. I. 10. P.
t,

dartati, dartayati, Sec., to light, kindle

(a various

reading for dhrid.)

t,

mara, when he died ) or with a

kartavyam det priyam mahyam,

drip, cl. I. 10. P. darpati, darpayati,

\&c., to light, kindle; (a various reading for

participle

if a

(e.g.
kindness is

It should be observed that in

to be done to me).
the Veda the verb which depends on ded retains
its

accent.

The

negative particle na may be prefixed to ded

immediately or separated from it (e. g. na
ded vadah karishyati or na karisltyati ded vadah,
if he should not make a
and frequently the
speech)
negative no is used in connection with ded, the
verb being understood (e. g. duram apasara no

either

ded dhantavyo 'si mayd, depart to a distance, if not,

e. if thou departest not, thou art to be killed
by me).
Sometimes no ded=api na, would that not (e. g.
Tio ded evam kurydt, would that he did not so !).
Rarely yadi and ded are joined together, when ded
'
may be translated by that is,' that is to say,' namely'
(e. g. yadi ded rdjyam avdpsyati, if, that is, he
shall obtain the kingdom).
In the argumentative
writings of native commentators ded preceded by iti
and followed by na is often placed at the end of an
i.

statement (e.g.

that the text

it is

'

'Rig-vedam adhyemi'

if it be
urged
peruse the Ftig-veda* is a proof, no,
Atha ded, but if; [cf. ned.}

vdkyam pramdnam iti den na,

'

not so).

^^1T deddra, as, m. (a wrong reading for

vcdaru), a lizard, a chameleon.

^f^

^J

ityddi

dushya.]

mahyam

or with
the future (e.g. trishndm del tyakshyati, if he
shall abandon avarice) ; or with the conditional
(e. g.
vrisli tU ded abharishyat, if there should have been
with
or
the
rain)
potential (e. g. gaddhed det, if
he should go) or with the perfect (e. g. sa den ma-

objector's

^i-l

m.

dedi, ayas,

N. of a people who

pi.,

Bandela-khanda (Bundelkhand) and were renowned in epic poetry for their attachment to ancient
laws and institutions their capital was SuktimatI, and
some of their kings were Vasu UparWara, Su-bahu,
Dhrishta-ketu, Dama-ghosha, S'isu-pala, &c. ; their
ancestor who was a son of Kaisika or Usika is also
called Cedi ; their country is supposed by some to
lived in

dhrid.)

^5 deka,

am (?), m.

as or

or n.

N. of

(?),

a country.

dekita,

See under

&c.

am

of grain belonging to the class called Shashtika;

(am), n. a fragrant powder ; a kind of easy prose not
abounding in compound words ; expounding in prose
the purport of a foregoing verse, giving the order or
interpretation of the words
[cf. furnika.]

(am),

anything that can be sucked.

m. a kind of vegetable [cf. gaura-suvarna.]

a kind
as, m. grain fried and pounded

Curnaka,

as, d,

am, sucked, sucked up.

am, to be sucked, suckable

skin), heat, inflammation, dryness; drying up.

C'fishana, am, n. sucking, suction.

n. a pebble, gravel,

hardened fragments of earth or brick;

commonly known

hair.

Cushya,
n.

be joined with the present indicative (e. g.

ded daddti tat, if he gives that to me)

'

[cf.

darv), powder, any minute

flour; aromatic powder, pulvil,

kuntala, as, m. a lock of

nodule,

fash, cl. I. P. dushati, diidiisha, 6u\shisliyrtti, diishitum, to suck, suck out:

Pass, dushyate, to be sucked up or dried up (by in-

rt.

pounded sandal; pounded camphor; (as), m. chalk,

lime.
Curna-kdra, as, m. a lime-burner, maker of
C'urnalime, considered as a man of mixed caste.

Curna-khanda,

f. title of an Upanishad.
( kd-up), t,
Colin, i, ini, i, having a crest (as a bird) or an
ornament on the head (i), m., N. of a IJishi.

panishad

above.

P. durnayati, -yitum, to reduce to powder or flour,

to crumble, pulverize, grind, pound, knead, crush,
bruise, split, crumple; [cf. Hib. coirneach, 'a part;'

as,

comb of

N. of a metre

ear

'

first

A. 6uryate,

cl. 4.

C\^

^^\

an upper room, a room on the top of a

(a),
house a crest, see dudd; the top part or crest of a
comet; [cf. ud-dula; cf. also Gr. <7/c<JAA.us.]
Ciilika, as, m. pi., N. of a people
(a), f. the
f.

crest or

tree

[cf.

jy

man

Ma.]

[cf.

329

6eldla.

cun.
cl.

dekriya, as, d,
i

much

kri), doing

be quiet

rt.

an

be the same as the modem Chandail.

Cedi-pa,
<id, m. a prince of the Cedis.
Cedi-pati, is, m. a
N. of Vasu UparWara ; a N. of S'isu-pSla. Oedibhubhrit, t, or dedi-rdja, as, m. a N. of S'isu-pfda,

or often, active, industrious.

(det-det), ind.

Wtt^deddet
hush

4. fit.

Intens. of

(fr.

interjection;

a king of the Cedayas

pdla.

slain

by Krishna

see sisti-

Curnana, am,

n. rubbing,

^Z

pounding, pulverizing.

Curni, is, f. (said by some to come fr. rt. Air), a

sum of 100 kapardas or cowries, i.e. the small shell
Cypraea Moneta, used as a coin (is or i), [., N. of
Patanjali's great commentary or Mah5-bhashya, on the

slave,

female servant or slave.

Cetaka,

Sutras of Panini, perhaps so named because Patanjali

notices every minute point of difficulty in Panini's

eka-durni] a selection or picking out

of an unanswerable argument ; (*), f., N. of a river
near the GrSma Ranaghatta.
Curni-krit, t, m. an
epithet of Patanjali, the author of the Maha-bhashya ;
in
an annotator, commentator
general.

grammar

Curnikd,
kind

f.

fried

and pounded

a kind of cake

easy prose

[cf.

rice,

Ceda, as, m.

Cedaka,

or grain of any
a kind of
;

m. a

as,

detaka.

detas,

servant; (ika),

See p. 325,

pulverized, crumbling.
f.

^fiT fetri, detyd.

fula, as,

m. (= duda,

q. v.),

N. of a

f.

deya.

^t

dera,

2.

pi.,

col. 2.

N. of a

place.

and

3.

6i,

p. 322.

compound

But in Vedic as well as classical

most usual sense of ded is ' if," although,'
'provided that,' 'when,' and in these senses it may
even.'

i.fi, p.

322, col. 2.
in the south

of India.

^^

deru, us, us,

ing a holy work.
del,

cl. i.
;

to

(rt. dor),

P.

Ved. perform-

delati,

go or move

to shake or
;

[cf. dal, dell,

^tH dela, am, n. (fr. rt. fill according to

the scholiasts also deli, f.), cloth, clothes, a garment,
raiment ; (at the end of a comp. dela, as, i, am,

never found at the beginning of a sentence

In the Veda it is sometimes used as a
conjunction, like the simple da, in the sense of 'and,'
'

N. of a people

col. 2.

ded (originally 2. da+id), a

Sanskrit the

See

pi.,

Madhya-deSa.

kel, khel, vel.]

See p. 325,

See

m.

N. of a kingdom

tremble

p. 322, col. 2.

m.

dedika, as,

^fT

a female servant.

particle,
or verse.

also,'

going.

f.

of Agni.

'

(fr. rt. (far),

durti, is,

(i),

detishtha, as, d, am, Ved. (superl. of

ditra, q. v.), very brilliant Sec., especially an epithet

P. -bhavali, -bhavitum, to be-

becoming

&c.

See

detasaka, as,

pulverized, ground.

dust or powder, fly off into minute particles.

dust or
CHrm-bTiavat, an, anti, at,

slave.

detavya.

come

who

^f^ep

living in the south-east of

See ded below.

durnaka."]

cl. i.

(for deta above), a servant

female servant or

a sort of metre

powdered or pounded, covered with it.

Curni-kri, cl. 8. P. A. -karoti, -kurute, -kartum,
to reduce to dust or powder, pulverize, pound, grind,
beat to pieces, bruise, smash.
Curnl-krita, as, d,
Curni-bhu,

a servant, a slave, a minister

servant,

Curnita, as, d, am, ground, pulverized, pounded,

reduced to dust or powder ; bruised, smashed.
Ciirnin, t, ini, i, made or mixed up with anything

am,

m.

as,

an appointed duty; a paramour; (ikd), (. a

female slave or servant, a servant girl, a little maidfulfils

[cf.

deta, as, m. (fr. rt. tit), a servant, a

(garbha-deta, a slave by birth); (i), f. a

bad (e. g. bhdryd-dela, am,

expresses) vile, wicked,
n. the garment or the mere outward appearance of
a wife, a bad wife); [cf. daila; cf. also caille, 'a veil
CWaor cowl.']
Cela-yanga, f., N. of a river.
Cdaiaka
as, m. a washerman.

prakshdlaka,

a moth.
(1a-d,<), as, m.
Celikd, (. a particular part of a woman's dress, a
corset, a bodice, stays.

^ctt

delaka, as, m.,

N. of a man.

Me<SIf deldna, as, m. a kind of cucumber,

commonly delana ; [cf. the following.]
^c<ilc4 celala, as,
Cucumis

m.

a kind of cucumber,

Sativus.

4P

330

felif'tma.
felifima or fettma

m. a Buddhist novice.

celuka, as,

Ml,

cl.

= filicima, q.v.

P. fellati, a various

i.

reading for del, q. v.

one of the Ruginis or female

(eel, f.

of music.

personifications

=ry

cl.

fesht,

I.

P. A. feshtati,

i-

-te,

to move
feshte, t'eshfishyate, deshtitum,
stir, make effort, exert one's self,

the limbs, to move,

be active, be busy or occustruggle, strive, endeavour,

to frequent Caus.
pied ; to act, do, perform, prepare ;
P. A. (eshtayati, -te, -yitum, to cause to move, set
:

in motion] move, impel, drive;

Carhbro-Brit. caw.]

Ceshta, am,

moving the limbs, gesture

moving any member of

f.

(a),

n.

Lat.

[cf.

quaro;

acting
the body; gesture,
;

endeavour, exertion, bodily

action, activity;
effort ; doing, performing, behaving, manner of existence [cf. karma-<!esh(d, adesh(a-td. nit-deskta.]
Ceshfd-ndia, as, m. the ceasing of every motion
or action, destruction of the world.
Ceskfd-niru;

n. observing a person's actions.

of effort.
("{a-ar*), as, a, am, worthy

pana, am,
tdrha

CeehCeshta-

vat, an.att, at, having motion, full of activity, active.

Ceshtaka, as, a, am, making effort or exertion ;
(as), m. a kind of coitus.
Ceshfana, as, a, am, making effort, who or what
acts or attempts

any act;

forming, doing

effort, exertion.

(am),

motion; per-

n.

CesAtamana,as,a,am,moving,stirring,strugg!ing.
Ceshtayitri, id,

trl, tri,

moving, impelling, causing

to act.

CesktUa, as, d,am, done with effort, exerted, done,

set in motion, &c. ; (am), n. motion, gesture, act,
manner of life,
function
doing, action, behaviour,
Cesh(itavya, as, d, am, to be acted ; to be managed.
;

*ff<*rl faikita, at,

rived

fr.

am, an adjective de-

Caikitana, as, m. a patronymic from Cikitana.

Cailtitdneya, as, m. a patronymic from the preceding, or from CekitSna.

Caikitdyana, at, m. a patronymic of Dalbhya

dikitayana or dekita),
from Cekita.
Caikitya, as, m. a patronymic

%lfHhf

faiklrshata, as,
wishing to do &c.

i,

am,

(fr.

= fikirshat,

M<5Hr1 faitayata, as,

descendants.
Caitayata-vidha, am, n. the
district inhabited by the Caitayatas.
Oai(ayatayani, is, m. a patronymic from Caita-

his

yata.

%iP*I faitanya, am, n.

(fr.

fetand), intel-

mental perception, feeling, consciousness,

the deity considered as
sense, sensation, soul, spirit,
the essence of all being and source of all sensation ;
ligence,

faith,

who

Krishna;
life

is

modern reformer of the Vaishnava

is regarded in Bengal as an Ava-tara of

he was born about 1484 A. D., and his

described

by

Krishna-dasa in a

work named

Caitanya-iJaranamrita or Caitanya-(5aritSmrita.
'
am, n. the

tanya-dandrodaya (ra-ud),

Cat-

moon-

by the

villagers

altar, a

lating to the

faitasika, as,

mind

i,

(fr.

Mas),

sacred spot.

Caitya-dru, us, m., N. of the Ficus

Religiosa

os'oAa]

[cf.

Caitya-druma,

faitika, as,
N. of a Buddhist school.

m.

as,

m.

pi. (fr. 2.

faitya?),

^ni I'aitta, as, i, am (fr. ditto), mental,

belonging to thought or intelligence.
Caittika, as, I, am, mental, intellectual, belonging
to thought.

lice,

bred in clothes

cloth;

insects,

(as

Caila-dhdva, as, m. a washerman.

&c.).

(."uilafatra ('lards''),

m.

as,

a kind of goblin

on moths and lice.

Cailaka, as, m. a Buddhist mendicant having only

feeding

a piece of cloth round the middle of the body.

Cailika, as, m. a piece of

CaityaCaityaCaitya-

pdla, as, m. the guardian of a sanctuary.

mukha, as, m. an hermit's water-pot.

m. a

yajna, as,

sacrificial

ceremony performed

m.

tailaki, is,

cloth.

telaka), a patro-

(fr.

nymic of Jivala.

N. of a man.

dokuti, is, m.,

a large tree in a village.

= daily a-taru.

am

(oksha, as, d,
clean
ful,

honest

beautiful
~

at

fukshd?), pure,

(fr.

clever, dexterous

pleasing, delight-

sung(?); sharp, pungent, keen;

[cf.

monuments.

Caitya-vat, an, ati, at, containing

a sanctuary.
Catty a-vriksha, as, m. a fig-tree
the tree Ficus Religiosa.
standing on a sacred spot
Caltya-iaila, as, m. pi., N. of a Buddhist school
;

daitika.]
Caitya-sthdna, am, n. a place
sacred by a monument or a temple.
[cf.

Caityaka, as, m., N. of one of the

town Giri-vraja.

made

moun-

five

%^

fo6a, am, n. the bark of Cinnamon

Albiflorum or of another kind of cinnamon ; bark,
rind in general skin, hide the uneatable part of a

am

faitra, as, i,
(fr. fitra and fitra),
made of the tree called Citra or CitrS ; (as), m.,
N. of a spring month or the month in which the
full moon stands in the constellation Citra (MarchApril) ; N. of the sixth year in the cycle of Jupiter ;
a Buddhist or Jaina religious mendicant ; a common
N. for a man, used like Deva-datta as a general desig-

fot i, f .

a petticoat

full

sacrifice offered

moon
on

(i),

that

day

n. a

(am),

(opaka.

See

fola,as,

monument

called

f.

See

fora, &c.

Caitra-sakJA, as, m. the

vati, f., N. of a river.
friend of the month Caitra, i. e. the god of love.
),

See fud, p. 327,

(oda, dodya.

'bodice

month

the day of

full

moon

in

Caitra.

Caitraka, as, m. the month Caitra; (a patronymic

ditrd.)
title

of a com-

Caitrakuti, f. (fr. ditra-Tciita),

mentary on a grammatical work.
Caitraratha, at, I, am (fr. ilitra-ralha), '.eating
of the Gandharva Citra-ratha (as), m. a patronymic
from Citra-ratha; N. of a Dvyaha ceremony; a
facetious expression for the pubes of a woman,

5(1."]

a sort of knob or

erected to the dead, a column or block of wood, a

Caitratree &c. so considered; [cf. 2. daitya.^

Caitrdvall (ra-at>

in

a plant.

month Caitra and the

in the

a bodice or jacket ;
protuberance on a brick or tile
N. of
(as), m.pl., N. of a people [cf. tola]; (d), (.,

paurnamdsi,

f., scil.

rind

bark,

[cf.

m.= iKda,

toda, as,

the seven ranges of mountains dividing the continent

the

of cinnamon;

the cocoa-nut

general.

into divisions or Varshas

bark of Cinnamon Albiflorum

n. the

Cotaka, am,

a metronymic (from CitrS) for

Budha and grandfather of Su-ratha one of

nation for any person

the son of

the fruit of the fan-palm

banana or plantain.
fruit

or of another kind

tains surrounding the

India

(us),Jhi.

6up, p. 328,

rt. fur, p.

m.

i,

pi.,

i.

328, col.

i.

a short jacket, a

f.

N. of a people

on the Coromandel

col. 3.
col. i.

in southern

coast, in the province

now

Tinjora ; (as), m. a prince of the Colas ; the

ancestor of this people is also called Cola and was
a son of A-krlda; (am), n. clothes, a garment.
- Colonduka (la-un), as, m. a diadem, a fillet
for the head, a turban or tiara.

Colalca, as, m. a breastplate, a cuirass ; N. of a

the preceding (am), n. bark, rind.

people,

Colakin,

i,

m. a

armed with a
bamboo; the orange

cuirassier, a soldier

shoot of a

breastplate; the
tree ; the wrist.

'

Citra-ratha's

wood ;'

(i),

f.

patronymic of a

(am), n., scil. ana, the

daughter of Sasa-vindu
grove of the deity Kuvera cultivated by the Gandharva Citra-ratha.

^fa fostta,

Caitrarathi,

is,

m. a patronymic of SasVvindu.

Caitrarathya, am, n. the grove of the deity

Kuvera cultivated by the Gandharva Citra-ratha.
Caitravdhani, (. (fr. ditra-rdltana), a patronymic
of Citran-gadS.
a
Caitrayana, a patronymic from Citra; N. of

Indus

Caitri,

is,

CaitHka,

as,

m. and

(aitrin,

district

(a various reading

m.

J,

the

month

adjective derived

t,

am

(fr.

Mi), an

6edl.

fr.

as, d,
prince of the Cedis

Caidya,

col. 2.

peculiar to the
horse of a particular and good breed.

m. a horse

3T3p(<!aukrya,am, n. (tt.tukra), sourness,

acidity.

^T!J fauksha,
ksha), pure, dean

^f

as, a,
;

fauda, as,

relating to a crest;

the

am

(fr.

fitkshd; cf. 60-

honest (?); agreeable, pleasant.

i,

am

relating

ceremony of tonsure;

(fr. fiidd),

crested,

to tonsure; (am), n.
[cf.

(aula^

Cauda-

a, n. the rite of tonsure.

*4HH fauna,

as,

m.

pi.,

N. of a people

in

the west of Madhya-deia.

ofn!^ fauntya,as,d, am ((i.tunti), coming

Caidika, as, a or

am, belonging to
a N. of
(as), m.
;

the Cedis, a
Sisu-pala, son

of Dama-ghosha and sovereign of Cedi or Chandail,

and adversary of Krishna ; (as), m. pi. the Cedi
people,

'

karman,
m. the month Caitra

See fush, p. 329,

&c.

vfly, foska, as,

Caitra.

or heart.

made of

cloth,

for daitrin.)

re-

6ela, a piece of cloth,

am, n.
garment; (as), m. a moth; (as, i, am),

daila,
clothes, a

grammar.

am

or religious

a place of sacrifice

m. a metronymic from

faintita, as,

Cimits.

shed kept for sacrifices &c. a

sacred building peculiar to the Jainas, a Jaina temple
a Jaina or Buddhist image (as), m., N. of a mouna
tain.
Caitya-taru, us, m. a fig-tree standing on

worship, an

place.

^nfoi

2. fiti),

funeral pile ; a pile of stones forming a landmark

or boundary; a sacred tree, a religious fig-tree &c.
growing in or near a village and held in veneration

of a play.
rise of Caitanya,'
Caitanya-yukta,
as, d, am, endowed with consciousness, sentient.
f
Caitanydmrita (ya-am' ), am, n. title of a
title

or

tT 2, faitya, as, d, am (fr. tita), relating

funeral pile or grave; (an, am), m. n. a
monument, a tombstone, a column &c. erected in
memory of some deceased person or on the site of a

fr.

m., N. of a man and

(fr. 5. 6it

to

the day of

daikitya.

(a), m., N. of

faitya, as,
the individual soul.

effort,

taMilayani.

m.

i.

from

pond or

well,

faundapafarya (pa-df), as,

who was the author of a
m., N. of a son of Arya
commentary called Prayoga-ratna-mila.
MI<JI*<rH fauddyani,
from Coda (?).

is,

m. a patronymic

taupayata.
daupayata,
nymic from Copayat
vidha, am,

as, tya,

fr. rt.

fup

m.

(?).

n. the district inhabited

a patro

f.

Cyuta,

erred, strayed;

by the Caupa

nished
lost

is,

from Cupa.

(aura.

m. a patronymic

See p. 328,

am

i,

(fr. diila

m. or

n.(?),

= duda), re-

falling,

vulva

patronymic of Kum5ra-pSla.
Cauluka, as, t, am, an adjective derived from the last.

*<** *T

See below under

dyavana.

r.

2.

move

from (with

retire

go away,

[cf.

as,

Hib. tfbhim,

dyu.

J,

um,

'

ig,

idyota.]

dydvayed rdjdnam prdndn,

life)

'to

let

(said to be

fr. I.

dyu),

[cf. 2.

dyu above],

dyosayati, -yitum, to laugh

cl.

10. P.

to bear

to

leave; to loose; to hurt, kill.

dyiita, as,

m.

i.

fall

Desid.

m., N. of a disease or of the

furZni.-.C'yavanopdkhydna ("na-up"), am, n. the

story of Cyavana, a chapter of the Padma-PurSna.

Cyavas in trlshu-dyavas, q.v.

Cyavana, as, m., N. of a Rishi
by the AsVins

Cyava

restored to youth

;
[cf. dyavana.}
dui-dydva, q. v.

in

Cydvana,

as, a,

am,

causing to

move

or fall;

(am), n. expulsion, driving away N. of a Saman ;

(as), m. a patronymic from
Cyavana.
Cydvayitri, td, tri, tn, one who causes to move
;

or

Cyamla,
I. dyut,

lusmg to

Wlmg;

as, S,

t, t, t,

fall,

[cf.

(ha, the seventh

consonant of tne

Sanskrit alphabet,
being the aspirate of the preceding
letter,

and_ having

Cha-kara,
2.

as,

the sound of

m.

(ha, as,

cM

in church-hill.

the letter or sound dha.

m.

(fr.

rt.

tho), cutting,

dividing; a part, a fragment.

am

3. dha, as, d,
(perhaps connected
with dho),
pure, clean; trembling, tremulous, unsteady; (a), f. covering,
concealing (in this sense
connected with rt.
a
dhad); an
infant,

rcung animal

(?)

[c f.

child,

any

am,

(at the

caused to

fall,

expelled.

end of compounds) shaking

removing, desiroying; dropping, disadyuhi-dyut, rina-d', dAanva-d>, &c.]

gomaya-ddh" .}

kept.

- Chattra-dakra,

am,

n.

an

astrological

diagram. -Chattra-dhdra, as, i, am,

bearing a
parasol or umbrella, having or
possessing one ; (as)
m. the bearer of a parasol.

- Ohattra-dhdrana,

n.

carrying or using a parasol or umbreila;

carrying one as a type of royal authority.
Chattradhdra-tva, am, n. the office of a
parasol-bearer.

-Chattra-dhdrin, ivfi, i, = dhatra-dhara above

(t), m., N. of a son of Horila-sinha. - Chattra-

W1

thaga, as, a, m. f. (said to be fr. rt. dho),

goat [cf. dhaga; cf. also Germ. Bock;
Angl. Sax.
lucca; Old Germ, bach,
poch, pog; Lat. caper
hmus(1); Hib. gabhar.-]
Chagala, as, m. a goat ; a N. of Atri ; of a
Muni; of a country; (d, t), f. a
she-goat; a kind of
convolvulus, see the next; (am), n. blue doth or
raiment;
;

[d.dhdgala.}-Chagaldn<jhri (la-an)

dhagaldntll ("la-an"),

-Chayaldntrikd

or

f.

a plant, see the next.

dhagaldntn (la-an),

f.

cf.

ajantri,]

Oftagalaka, as, m. a goat.

Chagalin, I, m., N. of a preceptor who was himdfapupil ofKalSpin; [cf. dhdyaleyin.]

carried as a

mark of

dignity,

whom

lord of

king in

a parasol

(whence the

title

probably derived.) - Chattra-pattra, am

n., N. of the plant Ketmia Mutabilis. - Chattrapushpaka, as, m., N. of a plant, = tilaka. ChatSatrap

is

tra-bhanga, as, m. breaking or destruction of the

royal parasol, loss of dominion or empire,
deposition,
&c. ; wilfulness,
independence ; a forlorn condition,

widowhood. - Chattra-yukti,
Bhoja's

work

is, f.

a chapter in
king

called Yukti-kalpa-taru.

- Cliattra-iiat,

an, atl, at, furnished with an umbrella (ti), f., N.

of a country or town. - Chattrdtiddhattra
(ra-a),'
;

as, a,
in

^d.]

he plant
Argyreia Speciosa or Argentea; a wolf;

fall.

ati-ddhatra, dkriti-ddhattra,

C'hattra-guddha, as, m. the grass Scirpus Kysoor

(ka^ru),=gunda-trina. Chattra-griha, am, n.
the room in which the
parasol (or badge of royalty)

is

i.

being deprived of; sinking, falling, perishing,

dying;
trickling, flowing; [cf.
dttil-dyavana.]- C'yavanam.
an
of
naghusha-samvada, as,
the
episode
thirteenth book of the Mah5-bharata.
Cyaranapras'a, as, m., N. of an electuary
(ava-leha).
Cyaina-samdgama, as, m. a chapter of the Padma-

icf.

Jambu-dvipa, or of any king over

one of the seven

sages under Manu Svarodisha ; of a
son of MitrSyu ; of Suhotra of a
physician ; (am),
n. moving, motion;
departure from, deprivation,

Munjista;
(am), n. a parasol, an umbrella, called
Chattar by the natives, and
as
an ensign of
regarded
royal or delegated power; N. of a
constellation;
concealing the faults of a teacher (this
meaning is
invented for the
explanation of the word dhdttra);

demon

causing it; N. of a Rishi who was a son of

Bhrigu
and author of several
hymns [cf. dyavana, which is
the original form]
N. of an astronomer also of

N. of

pati, is, or sometimes dhattra-pa, as, m.

the umbrella or
parasol,' title of an ancient

Cyava. Cf. bhuvana-dyava.

Cyavana, as, a, am, causing to move, moving
(as),

f.,

t,

01

Caus. didydvayishati and

dudydvayishati.

shaking;

(a),
;

dyu above.

not the goddess

cause to

grow

am,

(for duta), the anus.

See under

dyautna.

viz. Anethum Sowa

also
aticoriander; N. of a plant supposed to
in Kas"m!ra
the plant Rubia
a

plants,

mushroom

is

dyus

g.

deprive the king of

m.

Lat

ddhattra;

n.

[cf.

skal-ia-

Chattra, as, m. (often spelt

dhatra), a mushroom; N. of a kind of grass, = bhu-tri>,a; a bee-

showery."]

the face, mouth.

sky

Goth,

schale:

squama; spolium.}

laugh, joke,"]

dyupa, as,

bring about, create,

;
make forget Caus. P.
dydva

is

hive of a conical or umbrella form

form dhanda-

to use

several

&c.

(also said to

P. dhadati, but these forms do not

in the
Aitareya-Brahmana a form

sprinkling, pouring, dropping, falldripping (as any unctuous substance), oozing,

rickling,

i.

10. P. (ep. also

A.) dhada-

'

Cyota, am,

for dhan-

found), to cover, cover over, clothe,

anything as a cover, spread as a cover'
cover one's self; to
hide, conceal, keep secret
to'
Desid.
protect
diddhddayishati; [cf. Hib. scailim,
'
I
shade, shelter;' scailein, 'a fan,
umbrella,' &c. :
Gr. ffKid, SKoris: Goth, scadus
: Lith.
da :

dyotishyati, adyutat and adyotlt, dyotito

drop, sprinkle, flow, trickle, ooze, exude ; to

lothmhar,

cl.

Germ. Schild;

yati, (in the Pada-patha dyavayati), -yitum, t(

cause to move, excite,
agitate ; A. to move one's sell
be shaken or moved ; P. to loosen, to remove fron
a place, drive
away, expel from, remove ; to deprive
a person of
anything (with two ace., e.
devi na

cl.

-yitum

-te,

to occur;

dhadayati

veil

am,

to

dripping, oozing;
duta, duti, ddta.]

thoroughly, moisten ; to fall down to cause to

rop or stream forth ; [cf. Hut, idyut, and I.
dyu
'
or i. dyut; cf. also Hib.
doth, a heavy shower;'

from,
(duty
&c.); to be deprived of, lose (with abl., e. g.
rdjydd
dyavate, he loses the kingdom) ; to fall away, fade
away, disappear, vanish, perish, wane, fail to come
forth from, come out
of, flow out, drop from, trickle,
stream forth from
to fall
(in this sense cf. 2. dyut)
down, fall, slip, slide ; to sink down, sink
(literall
and metaphorically) ; to decrease ; to cause to
mov
or shake about ; to
make tc

go away,

seem

wet
abl.)

to fly from (the hand or the

bow-string, as a spear or
arrow) ; to fall off from, deviate
abandon

cause to

yati and

stir,

place,

dhad,

yatl,

dyu

dyu,

from one's

i.

the

dropping,

lightning.

Mandaka, a wrong form

**<!*<*

palmyra

(.

daka.

[cf. A/us], cl. 10. P. fyavayati,

-yitum, to laugh; to suffer, bear(?); [cf.

-tl,

to

a collection of
rays of light, light, lustre,

Uee.-C'hatdbhd ("td-dbhd),

manage-

cl. i. A.
(ep. also P.) ft/ovate,
dudyuve, dyoshyate, adyoshta, dyotum,
to and fro, shake
about, move,
move

I.

number

a mass, lump,
assemblage,

f.

splendor; a straight or continuous line;

[d.jata.']
Chatd-phala, as, m. the betel-nut tree,

ment, strength.

N. of a Pandit.

cauhittha, as, m.,

m., N. of a man.

us,

'.,

dhata,

animating, inspiring, promoting; a mover, goer; oviparous; abandoned,

void
of
virtue or purity;
wicked,
(am), n. shaking,
concussion; enterprise, exertion, contrivance,

duluka), a

(fr.

gliding,

the anus

Cyautna,

&c.]

m.

dhagana.]

as,

dhagana, as, am, m. n. dried cow-

[cf.

(e. g.

Cyuti, is, (. quick motion ; falling, a fall falling

from, deviating from (rectitude &c.) ; vanishing,
perishing, dying
coming or streaming forth from

lating to a crest or top-knot &c. ; (am),' 11. tonsure ; [cf. Gr.

O-K((A\US.]
Caula-karman, a, n.
the ceremony of tonsure,
cutting off all the hair from
the head of a child three
years old except one lock
on the crown ; [cf. diidd,

^tfg^T daulukya,

a, am, deviating
("ta-adh"), as, d, am,
dismissed from an office
&c., deprived of a right.
Cyutotsdha, (ta-ut), as, d, am, one who has
his
spent
energies, exhausted, incapable of effort.

N. of a metre.
daula, as,

dung

muni.
C'yutaddra (ta-dd), as,
from duty.-C'yutddhikdra

col. 2.

daurola, as or am(?),

fallen

broken, disordered

off,

payata.

as,

deprived;
from, fallen

fallen

331

WT*8

deviated from,
removed, expelled, ba;

nabhai!-dyuta, fallen from the

sky), dropped, oozed out
(in RamSyana II. 91, 64,
madhu-dyuta is probably a wrong form for madhudyut.)
C'yuta-kuta, as, m., N. of a country.
Cytita-pathaka, as, m., N. of a pupil of Sakya-

m. a patronymic from Cau

"^MIMI daupayana,

am, moved, shaken

as, a,

- Caupayata

yatas.

Caupayatdyani,

6had.

m.

f.

fragrant grass described as growing

marshy ground, = dhattraka and ati-ddhattrd.
Chattrd-dhdnya, am, n. coriander.
C'hattraka, as, m. a temple in honour of S'iva of

a spherical or umbrella
shape; a beehive of a conical
form ; the plant Asteracantha
Longifolia ; a mushroom ; a kingfisher ;
(ikd), f. a mushroom,

C'hattraka, as, m., N. of a plant,

=jdla-varvuraJea; (i), f., N. of a plant, =rdsnd;
n. a

(am),

mushroom.

Chaltrilca, as,

m.

the bearer of a parasol.

Chattrina, as, m., N. of a man.

Chattrin, i, ini, i, bearing or having a parasol or
umbrella, belonging to one
(i), m. a barber.
;

Chattvara,
an arbour.

as,

m.

a house, a
dwelling; a

bower

332
Chada,as, m.

a cover, covering (e. g.alpa-ddkada,

covered or dressed ; ghana-ddhada, con

scantily

cealed

by clouds)

wing

and=te>naZa;

=sgrant/ii-/>ar>ia,

pleasure

'

vtjaya-d,

the tree

plants

Sym

wing

Germ. ScJiirm.]

hypocrite,

ligious

m. a re
C'hadma-ru-

Chadma-tdpasa,

as,

ascetic.

false

Ckadmikd,

the

(.

Chadmin,

am,

as, d,

covered,

concealed,

clad,

secret, clandestine, private, solitary.

Chdttra, as, m. a

pupil, scholar, disciple, tyro,

novice, (as carrying his teacher's umbrella or as concealing his faults ?) ; (am), n. a kind of honey.

Chdttra-ganda, as, m. an indifferent poetical

scholar knowing only the beginnings of verses.
~Chattra-gomin, t, ini, i, any one attendant on a
pupil.
Chattra-ta, f. condition of a pupil, pupilage.
Chattra-dariana, am, n. fresh butter prepared
from milk one day old
looked at by the pupils').
('

CTidttra-vyansaka, as, m. a knavish or roguish

pupil.

am,

CTiatfraka,

n.

honey

in the

comb

or hive.

n. the office of a parasol-bearer.

Chdttrikya, am,

Chdda, am, n. thatch, a roof; (an incorrect form.)

Chddana, as, m. the plant Barleria Cserulea, =
tulamldna; (I), f. hide, skin (am), n. covering,
;

a cover,
clothes

screen;

hiding,

concealing;

darkening;

leaf.

seven

cut, divided (?).

CKadin,

tni,

i,

i, (at

the end of a comp.) hiding,

covering.

Chadiiheya,

as,

am

i,

(fr.

dhadis), suitable for

the roof of a carriage or for the thatch of a house.

Chddmika,

as,

dishonest; (as),

i,

am

m. a

(fr.

Chadyamdna, as, a, am,

_i -j 3. (had or (hand,
s; yati, -te,

dhadman),

fraudulent,

rogue.

-yitam, d.

being covered.
cl. 10.
I.

P. A. (hada-

P. and 10. P. A.,Ved.

dhandati, d/iandayati, -te, daddhanda, Aor. addhdn, dhantum, to seem, appear, be considered or
esteemed as to seem good, please, be pleasant : A.
dhandayate, to be pleased with, delight in, approve
;

of (with

ace.

or honoured:

or

(Say.) to render celebrated

P. dhandayati, to gratify a person
loc.)

(ace. or sometimes gen.) with anything (e. g. varena,

with a boon), to present.
4. (had, t, t, t, (in compounds) pleased with &c. ;
[cf.

kavi-ddhad.]

Chanda,

as, a, am, pleasing, alluring, inviting;

praising, a praiser ; (an), m. appearance, look, shape ;
pleasure, delight, appetite, liking, fondness for, fancy,
whim, predilection, desire, wish, subjection, will, free
will, arbitrary choice; wilfulness, wilful conduct (e.g.
ma<!-<!handdt, according to my wish or will, at

my

sva-ddhanda, following one's own

pleasure;

will,

independent; a-svaddhanda, dependent; Kva-ddhandam, according to one's own wish ; sra-Khanddt,

willingly

a-ddharvlena, against the

will)

mean-

ing, intention, purport, opinion;

poison; (ena),
ind. at the will of, according to wish or will, at one's

a sacred

hymn

or verse as distin-

forms

typical

metrical

science,

chapter

of the

Cfiandah-stut,

or dhandah-stubh, p, p,

Chandas"-duddmani,
p, Ved. praising in hymns.
C7tandas-k> ita,
is, m. a work by Hema-c'andra.
n.
of
Vedas or other sacred
metrical
the
am,
any
part
compositions.
Chandas-paksha, as, d, am, Ved.
one whose wing is sacred song, (borne aloft on the
C/iandas-vat, an, ati, at,
wings of praise ?).
Ved. pleasing, lovely.
Chando-ga, as, m. (rt.
oaf), a reciter or singer in
the Sama-veda, generally the

priests attached to the

authorities give eight of these

being called Praudha or

Pan<5avinsa, as consisting of twenty-five sections.
Chandoga-mdhakl, is, m., N. of a preceptor.
principal

f. a branch of the Sama-veda.

Chdndoga-truti, is, (. the Veda of the Chandogas,
the Sama-veda.
Chandogdhnika-paddhati (gaah), title of a work by Rama-krishna. Chandogovinda, title of a work on metre by Garhga-dasa.
Chando-deva, as, m., N. of a man, = mataitga.
Cliando-ndman, d, d, a, Ved. having the name
of metre, metrical.
Chandanmritta (das-an),

conforming to one's humour, humouring,

indulgence.
Chando-lihanga, as, m. violation of
the laws of metre.
Chando-bhashd, f. the language
of the Vedas (?).
Chando-manjari, is or i, f. title
of a work on metre by Gan-g5-dSsa.
C'kandomaya, as, i, am, Ved. consisting of or containing
sacred hymns.
(7/iando-mdna, am, n., Ved. the
measure of metre, i. e. a syllable regarded as the
metrical unit.
Ckando-mdrtanda, as, m. title of

.A

imitative

col. i.

cl. i. P. dhamati,
&c., to eat;
jj Sham,
\ [cf. dam, jam, jham.]

dhamatihamika-ratna, as,
m., N. of a poet.

chamatthamita, am, n. (an ono-

t*iTMi(*<rt

matopoetic word with the termination of the past

pass, part.), crackling, rattling.

thamanda,

st*i<!S

son

fatherless

men

as,

m. an orphan, a

man, one who has no kins-

a single

d/iemanda.]

[cf.

J,^M

dhamp,

i.

cl.

dhampayati, &c.,

P.

10.

dhampati,

move.

to go,

sS|p? dhambat, ind., Ved. (used with

kri, especially in sacrificial language), to
failure, fail in obtaining or accomplishing.

J.

(hard,

^ to
*

sceithim,

Charda,

cl.

10. P. dhardayati, -yitum,

cf. also Hib.
[cf. dhrid;

vomit, be sick
I vomit,
spew

m.

as,

rt.

make a

;'

Lat. screo.J

(a various reading for dhardi),

vomiting.

Chardana, as, m., N. of a plant ( alambiwha);

of a Rakshasa; another plant,
nimba; the plant

Vangueria Spinosa;

(am), n. vomiting, sickness;

retching.

Chardi, is, f. sickness, vomiting. C7ia,rd{-ghna,

m. 'anti-emetic,' N. of a tree, =nimba.

as,

Chardikd,

f.

risknu-krdnta.

cardamoms
i

('

dhardis,

sickness,

a plant,
m. small

vomiting;

C'/tardikd-ripu,

us,

anti-emetic').
f. n.
vomiting. (For 2.

is,

dhardis see

jelow.)

C/iardikd,

f.

vomiting, sickness.

D.

'SRTPif'Toin dhardapanika,

'

rivriti, is,

f.

explanation of metres,'

work on metre.

title

of Pin-a

Chando-i'Htta, am,
any metre.
Chandazya, as, d, am, Ved. taking the form of
lymns, metrical, fit for hymns, relating to the Vedic
lymns made or done according to one's wish.
n.

in general,

Chartdita, as, d, am, gratified, pleased.

Chandti, us, us, u, Ved. pleasing, lovely.
CTiandoma, as, m., N. of the eighth, ninth, and
enth day in a sacrificial ceremony which lasts
welve days (dvadatdha).
Chan<loma-triknkud,

f.

a kind of cu-

Itarkafl ; (a corruption of

cumber,

2. dhardis, is, n. (fr. i.

dharddpana-

(had?), Ved.

a fence, a secure place, secure residence

dhadis.]
Cltardifsh-pd, as, as,
ecting a house.

"cf.

work on metre. Ckando-mald, f. title of a work

on metre. Chando-rut-stoma, as, m., N. of a
'
Shadaha rite.
examination
Ckando-viditi, is, f.
of metres,' title of a treatise on metre.
Chando;ala's

See

~&3 channa.

metre

an

ind.

sound expressive of the noise of falling drops, of

sobbing &c.; (according to some a reduplicated fomi
of d/tatiat.)

Ohandoga-ddkhd,

am,

(?).

dhath-ara.]

e*ls.i thana6chan,

n.

Brahmana of the UdgStri

Brahmanas, the

and

(a various

a tooth(?) ; a bower;

m'.

(hadvara,as,

metre, a chanter of
as the Udgatri

Chandoga-brdhmana, am,

Some

10. P. thandati

= fhambat

(hadmat, ind.

same

Chandoga-pariiishta, am, n. title of

work by Katyayana giving a supplement to

the

and

reading for dhrid.)

priest.

Gobhila's Sutras.

dhandayati, &c., to kindle

Kavya-kalpa-lata-vritti-parimala.
t, t, t,

Madati, &c., to

prosody.

ChandaA-prakarana, am, n. a chapter on metre.

Chandah-praiasti or dhanda-prasasti, is, (. a
work by Harsha. Chandah-s'dstra, am, n. metrical
Chandahscience, a work on metre by Pin-gala.
sangraha and dhandah-sdra, ae, m. a work giving
a summary of metres.
Chandah-siddhi, is, f.

Sama-veda.

Chadayat,an,antl,at, covering, veiling, shrouding.

Chadita, as, a, am, covered, hidden, concealed ;

6. <!had, cl.

Atharvana, originally perhaps a hymn or verse usec

in incantations; the sacred text of the Vedic hymns ;
metre in general, supposed to consist of three or

guised, in an

Channa,

P.

nourish, strengthen.

pleasing, charming.

guished from the verses of the four Vedas, a verse

which is neither Ri<5, nor Saman, nor Yajus, nor

gududi.]

disi, ini, i, (at the end of a comp.)

assumed dress or garb (e. g. Brahmanaddhadmin, disguised as a Brahman).

desire, longing for, delight

free will ; meaning, intention,

n.

as,

three days.
Dasa-ratra.

Ved. accompanied

at>, at,

cl.

5. c'had,

[cf.

am,

Chandas,

purport, object

Cocculus Cordifolius

plant

a hypocrite, a pretended or false ascetic.

("liunilana, as, d,
pleasure, wish, will

pena, ind. in disguise, incognito. Chadma-ve^a

Chadma-veiin,
as, m. a deceptive dress, disguise.
a player, a cheat.
I, m. dressed in disguise,
[cf.

m.

as,

Old Germ, scenn,

[cf.

C'huiido ma-vat, an,

by a Chandoma.

daka-nivartana, the return of Chandaka,' N. o;

a Caitya.
t'handuka-pdtiina or dhanda-pdtana

a, n. the thatch or roof of a house

a
deceptive dress,
disguise
covering,
masquerade; plea, pretext, pretence, trick, deceit

Chadman,

dishonesty;

ind. at will, at pleasure, according to

i'/Mii/laiiumrttn, 1, ini

or desire.

external

craft,

also Lat. ipunt, eponte.

carriage,

fraud,

own wish

cf.

of whims, humouring, compliance.

C'/wtndalca in sarva-dd/umdaka, epithet of Narl
yana, 'assuming every shape ?;' (as), m., N. of the
charioteer of S'akya-sinha
Chan
[cf. d/iaiiduka.]

Soma ceremony lasting

Chandoma-dai'd/M, as, m., N. of a

m., N. of a

t,

all

indulging the humour, complying with the wishes

C'k.anddnui'rttta (da-an), am, n. indulgence

i,

= <!hadu, the roof of a carriage

indra-ddhanda, Jialdpa-d", deva-d"

meaning pearl-oniaments or neck

[cf.

Chanda-tas,
one's

a wing(?).
Chadis, is, n. (f.?), Ved. a cover, the roof of a
the thatch or roof of a house.

"knli

of various kinds

laces

Hib. sgiath

[cf.

m.

n. a cover, covering, a sheath, a

a leaf; the leaf of Laurus Cassia.
;

Chadana, am,
scabbard

N. of two

a leaf;

'a wing.']
C'hada-pattra, an,
'
plocos Raceniosa.

<

thala-karaka.

f.hada.

(hal, (halayati.

deceit,

a house

pro-

See under chain.

m.

n. (probably fr. i.
deception, sham, guise, dis-

dhala, as, am,

fraud,

am, Ved.

pretence, pretext, delusion, illusion, semblance,

ounterfeit appearance, fiction, feint, circumvention,

;uise,

rick,

ention
jf

fallacy (e. g. vdk-dhalaih, with

wickedness ; design, device ; inwords)
of a son of Dala and descendant
(as), m., N.

stratagem

allacious

Kuia

dlmlat, through deceit or fraud, deceitfully ;

lialena, deceitfully, illusively, under the disguise or

retext or pretence of; upadd-dltalena, under pree. with
gifts of honour, i.
ieigned gifts ;
ajas-fludena, under the semblance of dust; [cf.
,at. scrfs.]
L'kula-karaka, as, d, am, or dUala.-,

ence of

thala-tu.
ini, i, practising fraud or deceit, fraudulent.
Tcdrin,
C'hnln-td, f. fraud, deception, deceit.

the

Chalaka, as, ikd, am, delusive, deceptive, cheating.

Chalana, am, a, n. f. deceiving, deluding, trick-

Mugdha-bodha

Wit

am, deceitful, cunning, crafty.

Chalaya, nom. P. dhalayati, -yitum,

cheat, delude, circumvent, outwit, feign.

Chalayat, an, and, at, deceiving, cheating, de-

luding, outwitting.
CliaUta, as, d,

(hdnda, as,

dhandas

m.

i,

WS* (halika, am,

n. a

chalitaka, as, m., N. of a man,

the builder of a sanctuary which was called after him

Qlsi
[cf.

(halli, is,

above.
f.

elevation

doga-brdhmana.
Chdndoga-sutra, am,
work of the Chando-gas.

of a small portion of the bone.

"Sraft (halli, f. skin, bark, rind [cf. (halli
and dhavf] ; a spreading creeper (virudh) a kind
of flower offspring, posterity.

Ved.

is,

said to

or (havt,

be

fr.

f.

(the latter only

d/w), skin, hide

rt.

hue,

colour of the skin, colour in general

beauty, splendor, brilliance; light, lustre; [cf. fcrishua-ddhavi ;
'
lucid ;' Hib. sceimh,
cf. also Old Germ, scieri,
beauty, bloom;' sceimheach,

\ hurt,
ha, as,

C'hdndobhdsha,

-te,

to

Chdndoma,

a goat ; the sign of the zodiac Aries

the attendants of Siva;
f. a

[cf 2 (ha.']
.

fr. rt.

goat.

(ho),
N. of one of

she-goat; (as, ?,
coming from or relating to a goat or sheChdga-bhojin, I, m. a wolf, ('goat-eater.')

am, like a goat or she-goat.

Chdga-mitra, as, m., N. of a man. Chagamitrika, as, d or i, am, relating to Chaga-mitra.
Cfhdga-ratha, as, m. Agni the god of fire (whose

Chdga-maya,

as,

i,

vehicle is the goM).

Cliaga-lakshana, am,
of a Parisishta attributed to KatySyana.

n.,

N.

Chdga-

vahana, as, m. Agni the deity of fire.

Chdgala, as, I, am (fr. dhagala), coming from
or relating to a goat or to a
she-goat, caprigenous
born in C'hagala ; (as), m. a goat ; a kind of
fish,
dhdgala/ia ; a patronymic from C'hagala (when
a descendant of Atri is to be
N. of a
designated)
mountain.
Chdgaldntrikd, f. a kind of plant,
;

dhagaldntrikd.
also

= fhagalantri.Chd(/aldntri(la-an),

f.

a wolf;

Chdgalal;a, as, m. a kind of fish.

Chagall, is, m. a metronymic from C'hagala and a
patronymic from C'hagala a descendant of Atri ; N.
;

of a prince.

Chagaleya, N. of a place (as), m. pi., N. of a

school
(at), m., N. of the author of a law-book.
Chdgaleym, inas, m. pi. the pupils of Chagalin ;
;

the Sutras of the

pupils of Chagalin.
Clidgikd, f. a she-goat.
as,

m.

pi.,

C'harjyayani,

is,

m.

Chdgeya,

WTO (hdgana,

N. of a school.
a patronymic from
ChSga.

as,

m. a

fire

of dried cow-

dung (dhagana).
f

as,

!,

See above.

(hiigaleya.

*T (ha(hika,

f.,

N. of a Tlrtha.

am

(fr.

(?).

i,am (fr. dhandoma),

Ohdndomika,

WIT

thaya,

is,

ra"S8T (hikkana, am, n. (an onomatopoetic

word with the affix of a noun of action), sneezing

the plant Artemisia Sternutatoria.

f.

f.

f.

t,

am

[VssT; (hikkara, as, m.

(perhaps an incorrect form.)

fe

as,

am

i,

(fr.

measure of metre

(said to

f.

be

fr. rt.

334.

(hid, cl. 7. P. A. (hinatti, (hintte,

diddheda, diddhide, dhetsyati,-te, addhii.

*^

dat or addhaitsit, addhitta, dhettum,

to cut, cut off,

protection,
a row, line, straight or cona
bribe
a
N.
of
the
;
nightmare
goddess
(am), n. shade, shadow (at the end of a

nourishing, cherishing
;inuous line ;

to break, be torn, &c. Caus. P. dhedayati,

-yitum; Aor. adiddhidat, to cut off; to cause to
:

cut off or
through : Desid. diddhitiati, -te: Intens.
deddhidyate, deddhiditi, deddhetti; [cf. Lat. scindo :

(ho, to

fied,
Saiijiia wife of the Sun and mother of the
alanet Saturn ; the sun ; the shadow of a
gnomon as
indicating the sun's position; a screen,
;

Tat-purusha compound) ; (as), m. one who grants

shade.
C'hdyd-Jcara, as, I, am, causing shadow,
shadowing, shading (as), m. a parasol or umbrellabearer ; a species of metre.
as, m.
;

Ohdyd-graha,

shadow or image,' a mirror, a sun-

fficiSirrinr, &x<i(a>(1)- Goth.ste'da: Germ.scheide:

Old Germ, schtte; splitar: Mod. Germ, splitter ;
Hib. scaithim, ' I cut off, lop,' &c.]

Chitii,

cutting,

division;

Chittvara, as, d, am, cutting or

a

weapon &c.), trenchant;

N. of a tree,=

fraudulent,

roguish,

fit

for cutting (as

inimical, a foe;

hostile,

knavish, a knave;

[cf.

dhat-

tvara and dhidura.]

CJiittvd, ind. having cut, amputated, divided.
i. (hid, t,t,t, (at the end of a compound) cutting,

cutting through, tearing asunder, splitting, piercing

[cf.

uklia-ddhid, keda-ddhid, palcsha-ddhid]

stroying, annihilating,

removing

[cf.

de-

duhkJM-ddhid] ;

m. the divisor, denominator.

Chidaka, am, n. Indra's thunderbolt or diamond.
Chidd, f. cutting, dividing.
Chidi is, is, i, cutting or tearing off, splitting

(t),

(is),

an axe.

(.

Chidira, as, m. an axe

cord.

dhdyd-bhrit and dhdyd-mriga-dhara.^

CTidydtanaya, as, m. the son of ChSyS, an epithet of
Saturn.
C'hdyd-taru, us, m. a large umbrageous tree,
(giving abundant shade or shelter.)
CTidydtmaja
Cyd-af), as, m. the son of C'haya, an epithet of

a knave

[cf.

f.

it,

karanja.

dhdijd-yantra.]
Ohdydnha (yiaft), as, m. the moon (containing the image of a
hare or deer, i. e. marked like a hare or deer)
[cf.
;

rt. (ho, p.

cut,

dhandoma), belong-

receiving the

a kind of animal;

prive of; to interrupt, disturb ; to destroy, annihilate,

efface, blot out : Pass, dhidyate, to be split, to be

and like

dial (?)

See

(a),

m. a kind of antelope.

ikkdra, as,
(hita.

re-

dhando-mdna),

(fr.

'

sneezing.

Chikkilca, as, d, am, sneezing, sternutatory

the plant Artemisia Sternutatoria.

as,

m. abuse, reproach.

amputate, cut through, hew, chop, rend, split, pierce,

to take away, remove, deseparate, divide, unfasten

perhaps a corruption of dhadyd fr.

rt i. d/uid), shade, shadow, dark shadow, a
shady
a screened or
place, (in the Naighantuka III. 4covered place, i. e. a
house) ; a reflected image, reflection
a shadowy fancy, hallucination
shading or
of
blending
colours, play of light or colours, lustre,
light, beauty ; colour, the colour of the face, complexion, the features ; a kind of metre consisting of
four lines of nineteen
syllables each; Shadow personi-

Durga

demon).

taken from

ing to the Chandomas.

cut off the light

(as a

N, of a kind of

n.,

dhalika.]

[cf.

Chikka,

dhando-lihdehd),

of the Vedas

lating to a syllable regarded as the

or metrical unity.

(i),

am),

as,

C'hdndomdna,

m. a young animal ;
m. (said to be

song

(i),

Chandomas.

the

injure, kill.

(haga, as,

ufrt>w (hdlikya, am,

S'aifkarac'arya.

N. of an

P. A. (hashati,

C'hayaka, as, flea, am, Ved. shadowy

Sama-veda.
CTiandogyopanishad-bhdshya,
am, n. a commentary on the above Upanishad by

relating to the language

cl. I.

CJiayd-suta, as, m. the son of C'hSya,

the dial.

an epithet of Saturn.

the

handsome.']

historian of Kas'mlra.

-A'CT (hash,

on

(ya-up),

'

gfqciioii^ (havilldkara, as, m.,

C"hdyd-vat, an, ati, at, shadowy, possessing

Chdyd-vyavahdra, as, m.
granting shade.
measuring or calculating the shadow cast by the sun

Gobhila's Grihya-sutras.
Chdndogyopanishad
t, f. title of the Upanishad attached to

in

'

a Sutra

dhandogabrahmana. C'hdndogya-mantra-bhashya, am, n.

a commentary by Guna-vishnu on the
prayers and texts

~Sf^ (havi,

n.

Chamlogya, am, n. (fr. dhando-ga), the doctrine

of the Chando-gas or Udgitri priests contained in
a Brahmana of the Sama-veda; see

in

dial.

or

fgf (hi,

C'hdndoga, as, i, am (fr. dhando-ga), relating to

the Chando-gas.
Chdndoga-brdJimana, see dhan-

dhavi.]

'S[fg'rT (hallita in asthi-((hallita,

'

metres, a metrical scholar.

skin, bark, rind,=;(halli ;

or parasol (friend of the

c*hattar

am, n. the being Vedic, the being metrical.

Chdndasaka, am, a. the being Vedic or metrical.
Chdndaiiya, as, a, am, metrical, familiar with

= dhalil;a

n.

Cfhdyd-mriga-dhara, as, m. possessing

the image of a deer,' the moon
[cf. dhdydnkaJ}
'
Chdyd-yantra,am, n. shadow instrument,'a sun-

a (V) n =h
o.

mitra, am,

[cf.

as, i, am, shadowy,

Chdyd-mdna, am, n.
measures a shadow.
Chdyd-

reflected.

shade).

belonging
the Vedic hymns; studying the holy text of the
Vedic hymns, a priest familiar with it metrical, re(as), m. a priest conversant
lating to poetical metre
with the Veda or sacred hymns.
Chdndasa-tva,

song consisting

from various

light

m. the moon;

t,

Chayd-maya,

shadow,

an instrument that

am

of four parts and recited with certain gestures or

gesticulation
[cf. dhalikya.]

(am),

casting a

(handa or

reflecting

Chdyd-bhrit,

(hdydnka.]

(hdndasa, as, i,
(fr. dhandas),
Vedic, having the sacred text of the Veda as (its)
the
to
to
subject, peculiar
Veda, relating or

a swindler.

radiance,

surfaces.

col. I.
fr.

in

divided

col. I.

(?).

am,

cheating, a cheat

col. 3.

(hdndada, as, m., N. of a Brahman.

deceived, cheated, deluded ;

feigned.
C'haUta-rdma, as, m. 'Rama the outwitted,' title of a play.

Chalin,

Chdyd-patha, at,
C'hdyd-pmusha, as, m. Purusha in
~Chdyd-bhinna, as, d, am,

firmament.

am, adj.

i,

ether, the atmosphere or

the form of a shadow.

See p. 332,

ada.

to deceive,

commentary on

See p. 332,

(hattra.

as, d,

m.

[cf. dhatd.']

See p. 334,

(hata.

C'haland-para,

ing, cheating, outwitting, feigning.

333

thidra.
of a

title

f.

(hata,

i,

a sword

fire

a rope,

>

- Ckaydtman

(yd-dt), d, m. a reflected
'
image or form (lit. shadow-self/ the shadow or reflected image of one's own
person).
Chdyd-druma,
Saturn.

an, m.an umbrageous tree; scedhdyd-taru.

dvitlya, as, d,

am, accompanied by

C/idyd-

one's shadow.

Chidura,
or divides
;

as, d,

am,

cutting, dividing,
hostile, a foe
;

easily breaking

[cf.

what
;

cuts

roguish,

dhittvara.']

C'hidyamdna, as, d, am, being cut, cut.

Chidra, as, d, am, containing holes, pierced;
(am), n. a hole,
crack,

slit,

incision, cleft, opening, fissure,

perforation, vacuity,

dana-kritam, the opening

interruption, (dhidram
or hole made by nature,

the cartilage of the ear, the pupil of the eye, &c.) ;

defect, fault, blemish, flaw (moral or physical); a
vulnerable or weak point, weak side, foible, imperfection, infirmity;

(in astronomy)

40.

N. of

the eighth

334

fhidra-karna.

SHF,? jakuta.

house; [cf. a-A'hidra, lcarna-fth, krita-<<i'U,grika-tfh ,ni-<Sh .] Chidra-karna, aa, i, am, having
the ears bored or pierced.
Chidra-td, f. the slate of

ficiency.

being perforated, the quality of being perforated or

C'hidra-darfona, an, a,
pervaded by everything.

denominator of a fraction;

exhibiting faults or deficiencies,

am,

.<ana, faultless)

m.,

(an),

had been a Brahman

N. of

Chidru-

in a former birth.

faults or deficiencies,
i, ini, i, observing
a captious critic; (0, m., N. of a Cakra-vaka; see
above.
C/iidra-raiilcki, (. the plant Scindapsus

darsin,

Chidrdtman (ragaja-pippali.
one who exposes his weak points to
C'/iitlrdnwtaudhanin, i, ini, i, or thidra-

Ofiicinalis,

dt),

a, a, a,

attack.

ntisdrtn or fkidrdnvesftia
ing out for

or captious
'

internally

faults

i,

tnt,

i,

look-

or flaws, picking holes, a censorious

{fhidrantar (ra-an), ah, m.

hollow," cane or reed.C/iidranveshatja
critic,

(ra-a), am,
holes;

(ra-a*),

n.

the searching for

dkidrdmtsandkanin above.]

[cf.

phala, am,

n.

kind

of

picking

faults,

fruit;

[cf.

CMdrdmaya-

Chidraya, nom. P. t'Mdrayati, -yitum,

to pierce,

perforate, bore, make openings or holes, to perforate

the ears for rings &c.

Chidrdpaya,, nom. P. -payati, -yitum, to

am,

dividing; the

removing;

n.

(am),

cutting

off,

splitting

amputation, dividing, tearing asunder,

a section, a part, a portion de-

a*

sharp, smart,

be cut or divided,

towns

cutting off; breaking

(is),

m.

[cf.

Ckidrin, , ini, i,
Ohidvara, as, a, am, = Chittvara.
Chindaka, as, m., N. of a family or

Ohinna,

as, a,

am,

cut, divided, torn,

f),

^T<5 dhelu,

C/iinna-keia, as, a, am, having the haircut,

shorn, shaven.
Chinna-granthinika, (. a kind of
bulbous plant, = tri-parnikd.
C/iinna-druma, as,
m.~a riven tree.
Chinna-dhanvan, a, m. a warrior
whose bow has been cut or broken by his enemy's
arrow.
Chinna-naeika, as, a, am, having the
nose cut off, noseless.
Chinna-ndsya, as, a, am,

having the nose-rein (or cord passing through the

nose) cut or broken.
Ohiima-paicslia, as, a, am,
having the wings dipped or torn off.
Chinna-pat=
N.
of
a
ambashlha.
Chinna-bantri, f.,
plant,
from
loosed
dhana, as, a, am,
bonds, liberated.
C/dnua-bkinnu, as, a, am, pierced through and
cut
scattered.
C'/unna-bhuup, destroyed,
through,
yishl hadliuma, as, a, am, bursting through the thick
smoke, scattering the mass of smoke. Chinna-

masta or fhinna-mastaka, as, a, am, decapitated

C'hinna(a), t a headless form of Durga.
mula, as, a, am, cut up by the root. Chinnamha, as, m., N. of a tree, = tilaka ; (a), (.,
N. of several plants, viz. Cocculus Cordifolius;

[cf.

Chin-

gvarna-ketaki.

Chinnana-vat, an, ati, at, having cut or cut off.

rniika, f. the plant Clypea Hernandifolia, = patha.
Chinna-6vdsa, as, m. interrupted or irregular
breathing, a kind of asthma ; (as, a, am), breathing
at
irregular intervals.
C'/tinna-famsaya.as, a, am,
one whose doubts are dispelled, freed from doubt;
confirmed, confident. ~(7fiinnodbhavd (na-u^~), f.
the plant Cocculus Cordifolius,

= gududi.

Chinnaka, as, a, am, having a little cut off, incised; (Compar. dhinnaka-taradhinnataraka.)
Chettavya, as, d, am, to be cut, to be cut off &c.
;

of (doubts

who

or what cuts, a cutter, a

destroying, removing, solving, a resolver

Chettri, td,
wood-cutter

tri. t?i,

&c.).

Cheilu, as, d, am, (at the end of comp.) cutting,

cutting off [cf. stfidnu-ddluda] ; (ag), m. a cutting
or dividing, divisor, the denominator of a fraction ;

a distinguishing mark

a cut, a
bkakti-Sdlutda]
section, a piece, portion, a part cut oil or broken off;
[cf.

incision, cleft, slit; cutting, dividing,

tearing off;

solving, dissipating (doubt Sec.);

ruption, vanishing

or

feeble, emaciated.

N. of a man.

fhoja, as, m.,

or Chutthu-pingala,

snapping the thumb

f.

dhotika,

f.

and forefinger together.

t^l

cl.

^ chotin,

I,

m.

(said to

be

fr. rt.

See under

rt.

ihur.

!,*!.[

(horana.

OrtS' (holanga,

d. 6. P. thudati, &C., to cover.

(a),

citron,

m., N. of several
N. of a woman.

'SJ 6hudda,
{.,

[cf.

m.=: matulu ga, a

ambu-l;c$ara.]

6hyi, cl. i. A. thyavate, &c., to go,

move, approach.

ray.

6. P.

cl.

(hup,

6hupati,

dhopsyali, addhaupsit, dhoptum, to touch.

Chupa, ax, m. touch, touching ; a small tree, a
<J

shrub, a bush

air,

wind

war, combat.

chin

with mosaic ornaments;

[cf.

'

scuirim or sguirim, I cease,

dheda ; Old Germ, scar, scim, &c.
Mod. Germ. Schere.']
cf.

desist,'

Churd,

f.

lime.

a knife.

(.

Churita, as,
blended,

d,

am, cut,

am,

inlaid, set, coated,

pierced through the belly

Churl, f. a
Churikd, f.

knife,

spread

in

sthurikd, sthurikd.)

Churl, f. = dhuri.
Chorana, am, n. abandoning,

produced in or at or upon, growing in, living at,

being at [cf. atri-drig-ja, dhritarddi/ra-ja, dtrnaja, anila-ja, kula-ja, vana-ja, saraii-ja, agra-ja,
arara-ja, fka-jit, &c.] prepared from, made of or
;

to, connected with, peculiar to [cf.

anna-ja and ilakra-ja~]; (as), m. a father, pro-

wilh

belonging

Caus. dhardayati,

out, eject,

vomit

destruction, inter-

didd/utrdishati,

cessation, deprivation, want, de-

dariddhridyate,

birth, production

to

[cf.

[cf.

jd.]

eaten

(as),

m. speed

a Pi^a& ; a N.
light, lustre ; poison ;
also of S'iva ; (a), f. a husband's brother's

wife.

II jays,

cl.

^x protect

10. P.jansayati, -yitum, to

to liberate.

janh, Ved. only in Intens. jangahe,

to spit

to cause to spit to kindle

or fiddhritsati, -te:

-te,

dariddhartti ;

enjoyment
of Vishnu ;

to strike with the

fawharda,

pour out

ja, as, d, am (connected with the

preceding Hy some lexicographers, but the meanings
swift
victorious,
appear to be artificial), speedy,

leaving.

dhardishyati or dhartxyati, (harditum,

to pour out ; P. and A. dkrinatti, d/irintte, &c., to
play, shine; to vomit; d. I. P. dharduti, &c., to
:

am (fr. rt. jan, and used

end of comp.), born from, descended from, a
son or daughter of, produced or caused by, 6orn in,

_j

dhrid, cl. 7. P. dhrinatti,

having the sound of j in

the letter or sound ja.

at the

triumphant, conquering

dhurikd-pattri, N. of a
fvetd, Andropogon Aciculatus; the mouth
plant,
of a cow; (other readings have khurikd, sphurikd,

kindle

m.

transfixed.

/).

dhurikd

as,

f 3.

Churilodara (ta-ud),

intermingled.

the third letter of the second or

jump.**Ja~kdra,

genitor

Churikd,

I,

i.j'o,

T 2. ja, as, d,

(hur, cl. 6. P. 6hurati, (titthora,

dhuritum, &c., to cut, engrave, incise,
Caus. dhurayati and dhorayati, -yitum, to

to set
inlay, veneer,
kahur ; cf. also Hib.

IT

of consonants,
palatal class

Ved. the
tj^c* dhubuka, am, n.,
divuka and dubuka.']
[cf.

as,

as,

fhudrn, am, n. retaliation, counterremedying ; a

action,

etch

lime

men;

as,

6ho),

a fisherman.

dhud (a various reading for thud),

also

(', is

6. 10. P. <!hittati, flwtayati, &c., to cut;

'
'
Hib. xijoth, a cut ;' sgothan, a small flock.']

off.

sallalti ;

m. or

(hid.

i.

4. P. ihyati, (atthau, (has-

cl.

yati, aifhat or addlidsit, dhdtitm, to cut,

divide, mow, reap : Caus. P. dtidyayati.
Chdta or dhita, as, a, am, cut, divided, thin,

m., N. of a plant,

dhut (a various reading for cut),

See under

broken, de-

decaying, declining, exhausted, tired ; (a), f.

a whore, a harlot ; the tree Cocculus Cordifolius,
qudad. Chinna-karna, as, i, am, having the ears

(hid.

(?)

a kind of animal.

m. the plant Vernonia

us,

thaidika.

a kind of bird

the musk-rat or shrew.

t^ thutthu, us,

race.

indirect

Anthelmiutica.

(ho,

i.

f.

(hemanda, as,
(hamanda and kadigha.']

ratan, a cane.

as,

is,

m. a fatherless child;

dippikd."]

f.

See under

6hettavya.

ilihinda, as,

(ka-nk),

f.

C'liekokti

speech, insinuation, double entendre, hint.

Chekdla or ihekila, as, a, am, <!heka above.

Chedita, as, d, am, cut, divided.

Cheditanja,as,d,am, to be cut or divided, divisible.
Chedin, I, ini, , cutting off, tearing off or asunder destroying, removing.
Chedya, as d, am, to be cut or divided, divisible;
to be cut off or amputated, to be split, to be mutilated
(am), n. amputation, exdsion ; [cf. kudyaddhedya and pattra-dJ]

[cf.

(with anu-prdta), a kind of alliteration, repeof two or more consonants in different words ;

(*), m. a bee.

carpenter.

fiSfiM+l dhippikd,

beast) ; citizen, town-bred, shrewd,

trained in the acuteness and vice of

tition
is, is, i,

fharpayaH, &c.,

cheka, as, a, am, tame, domesticated

(as a bird or

divisible.

Chedi,

10. P. dharpati,

i.

to kindle, inflame.

struction,

to

spindalys,

gliinzeni~\,

(hrip (a various reading for dhrid),

cl.

am,

sjiindzhi,

Germ.

cutting,

solving,

removing.
Cliedaniya, as, a,

Lith.

tplendeo;

[cf.

tjx><^, 6hu(6hundara,

having holes, hollow.

an

off,

destroying,

division

Lat.

also

ukaittiis, skaiatas ;

pierced, perforated, having

holes, orifices or openings.

cutting

=patdla-garuda.

Chidrita, of, a,

incense,

am,

i,

granlhi-di'/ieilaka.]
cutting asunder, splitting;

am,

i,

pierce,

perforate.

cut

as,

Chaidika, as, m. a

phala.]

stroyed

Clieda-kara, as,

m. a wood-cutter.
Chedaka, as, ikd, am, cutting

(as),

Chedana,

(a-tfhidradarCakra-vaka that

d and

(Say.
tight,

who
hold

derives this

wings or

word from

feet, to

kick

yrali), to hold

fast.

JarJiati, an, n.,

velodty, speed

Desid.
a, as,

Ved. flapping of the wings

[cf.

(Say.)

krishna-janhas.~\

m., N. of a Brahman.

Iniens.

dhard;

cf.

jakuta, as,

m. a dog

the Malaya

>f^f

335

janksh.

*.

mountains

a pair

n.

;
(am),
Solanum Melongena,

egg-plant,

(as, am), m.
or

its

n. th

anta, as,

m. the destroyer of the

kdntaka (ka-an), as, m. destroying

flower.

as,

jaksh (probably a reduplicatec

form of ghas, q. v.), cl. 2. P.jakshiti,
pi. jakshati (Gram. 790. 6); Impf. ajakshit an<
ajakuhat (Pan. VII. 3, g8, 99), 3rd pi. ajakshits
jajakska, jafcskishyati ; Aor. ajakshit, 3rd p]
ajakshishus ; jaluhitum or jagd/ittm, (Pres. part
nom. sing. m. jakshat, Pan. VII. I, 78), to eat
i.

whose

consume, destroy ; to wish to eat Caus. jaksha

ajajakshat: Desid. jijakshlshati : Intens
jdjakehyate, jdjashti.
:

Jagdha,

as, a,

_iyj

fr. rt.

is

consumed or
;

2.

jaksh (reduplicated

cl.

a. P.,

the universe;
author of the

blotted out.

as,

or deliverance of the world

Jagad-ekandtha, as, m. the sole monarch
of the world; an epithet of
Raghu. Jagad-ekapdvana, as, i, am, the sole purifier of the world
Jagad-guru, us, m. the father of the world; an
epithet of Brahma, Vishnu, Siva, and Rama
an

has)

Ved. jakshiti, &c., to laugh.

iftfjaksha, as, m. a Prakrit form foryaksha

Jakshma, as, m. and jakshman, a, m. two
Prakrit forms for

m. the

as,

food, victuals

fr. rt.

m. the lord o
an epithet of Siva; a
king; N. of thi
play Hasyarnava.
Jayad-uddhdra
Jagad-itvara,

(as

yakshman.

ghdtin,

ini,

t,

as, m. 'illumithe sun.

Jagad-

nator of the world,' an epithet of

dvipa, as, m. wrong reading for jagad-wija,

Jagad-dhara, as,
'supporter or sustainer 01
the world,' N. of the author of a
commentary on the

a female animal, a cow,

(t), m. air, wind ; (tl), (.
'
(metaphorically milk, water') ; the earth; the site
of a house ; people, mankind ; the world, the universe ; a particular metre consisting of four lines ol

MSlati-madhava and Vem-sarnhara, a son ol

Ratna-dhara and grandson of Vidya-dhara.
Ja'
maintaiuer of the world,' an
gad-dhdtri, ta, m.
'
epithet of Brahma and of Vishnu ; (tri), f.
fosterer

twelve syllables each

a general

name

for

plays

of the world,' an epithet of Sarasvati and

DurgS.
'
Jaoad-bala, as, m. the strength of the world,'
or ' surrounding the world,'
(fr. rt. val), wind, air.

any metre

a sacrificial brick named

syllables
containing
a field planted with Jambn.
after the metre Jagati
'
Jaga6-6akfhus, us, m. the eye of the universe,'

4X12

Jagad-yoni, is, m. 'the womb or place of production of the world,' an epithet of Siva,
Vishnu,
Krishna, and Brahma ; (is), f. the mother of 'all
living beings, the earth.
as, m.

the s\m.Jaga(!-<!andrikd, {., N. of a commentary

by Bhattotpala on the work Vrihaj-jataka ; (this com-

mentary is

also called Cinta-mani.)

one to

Jagad-fhandas,

whom

the metre Jagati belongs,

or to whom it is chiefly addressed &c.
Jagaj-jiva,
as, m. living in the world, a living being.
as, as, as,

Jagajjivana-dasa, as, m., N. of the author of three

poems entitled Jnana-prakaSa, Prathama-grantha, and
Jagati-dhara, as, m. supporter of
the world," a mountain
N. of a Bodhi-sattva. Ja'
Jagati-pati, is, m. lord of the earth,' a king.
'
<iatl-pala,a, m. earth-protector,' a king.
Jagatl-

'

supporter of

the

earth,'

king.

Jagati-bhuj, k, m. one who enjoys or possesses

Jagreti-ruha, as, m. growing
on the earth,' a iree. Jagati-vardka, am, n., N.
of a Saman.
Jagat-kartri, td, m. the creator of
the world; Brahma.
Jagat-kdrana, am, n. the
cause of the universe.
Jagat-krituna, am, n. the
whole world, the universe. Jagat-Ttshaya, an, m.
the destruction of the woM.
Jagat-traya, am, n.
the three worlds, or heaven, earth, and the lower
world (pdtdla).Jagat-pati, is, m. 'lord of the
world,' an
epithet of Siva, also of Vishnu or
'
Krishna a king.
Jagat-prabhu, its, m. lord of
the world,' an epithet of Brahma, of Siva, of Vishnu;
an Arhat of the jainas.
Jagat-praaiddha, as, a,
'

the earth, a king.

seed or

Jaworld, notorious.
rjat-prdiia, as, m. the breath of the world, wind,
Mi.
Jagat-namagm, am, n. the entire world, the
universe.

Jagat-mna, am,

n. the

whole world.

m. the witness

or spectator of
Tayat-sinha, as, m., N. of a
ion of Mfma-sinha and father of Maha-sinha.

Jagat-takshin,

i,

the world, the sun

/-

m. the creator of the world;

Jayat-mamln, i, m. lord of the
N. of an image of the
supreme deity

gat-srashtri,

Brahmi

world, the

td,

SiVL

sun in DvadasaditySsrama

N. of Vishnu.

Jagad-

Jagad-vahd,

f.

'bearer of

all

first

of Vishnu or Krishna

also of

Rama and

of DattStreya

(both incarnations of Vishnu) ; N. of a celebrated

idol ; also of a
temple, and the surrounding district
on the Coromandel coast near Cuttack in
Orissa,

where Vishnu

is

worshipped as Jagan-nath ;
(pilgrimages are made from all parts of India to the
idol of
there
enshrined
Jagannatha
; seejaganndthakshetra and
purushottama-kshetra); N. of the
author of a work .entitled
Rekha-ganita ; the author
of the poem BruminT-vilasa ; N. of a son of Rudra
who compiled at the end of the last
century the work
especially

Vivada-bhan-garnava; (aa>, m. du. epiihet of Vishnu

and Siva; (a), f. epithet of
DurgS. Jaganndlhaand surkshetra, am, n. the shrine of

ounding

district,

see above.

Jagannatha
Ja ganndtka-falla-

>ha-nataka,am, n. title of a play.

as, m. the abode of the world, an
or Krishna

worldly

VUhnu
existence.
Jagan-mani, is,
Jagun-maya, as, I, am, con-

m., N. of a copyist.
aining the whole world.
'

mother

of

the

Jagan-vivdsa,

world,'

Jagan-mdtri, td, f.
of Durga and

-akshml.

Jaganvas, ran, gmuslii, vat

(perf.

part.),

one

vho has gone.

Jagmi,
motion
oc.)

Ved. going, being in constant

hastening towards (with ace. or
the wind, air.

is, is, i,

going

(is),

m.

to,

Jagmivas, van, mitsM, vat, who or what has gone.

m., N. of a king of

as,

jaganu or jagannu,

__

being, an animal

an insect

"1'K jagara,

as,

m. a

us,

fire

or

living

its deity.

m. armour, mail;

[cf.

jdgara.]

^'i&jagala,
ish

fluid

am, fraudulent, knav-

as, d,

(as), m. a kind of intoxicating beverage,

suitable for distillation; the
plant

gard]

n.

(am),

any

Vangueria

Spinosa, = madana-i'riksha ;

armour, mail

j'a-

[cf.

cow-dung.
is, is, i

Pjft jaguri,

or ga),

gam

(fr. rt.

Ved. leading,
conducting.
\.

l("l* jaggika,

WV jagdha.

as,

m., N. of a man.

See under

^''*l jagmi,jaomivas.

jaksh.

See under jagat.

ill

jaghana, as, am, m. n. in the later

language always n. (probably a reduplicated form of
rt. han, but
by some connected with janh), the
hinder part, the buttock, the
hip and loins, the
mons

pudenda,

army;

veneris

an

rear-guard, reserve of

fattghd.]Jaghana-kupaka, aw, m.
du. the hollow of the loins of a handsome woman.
Jaghana-gaurava, am, n. the weight of the
[cf.

hips.
Jaghana-fopald, f. a libidinous woman
(moving the hips); a woman active in dancing; a

of

species

behind,

the Arya metre.

Jaghana-tas, ind.
on the hinder part, after
[cf. agra-tas.]
;

Jaghandrdlia (na-ar), as, m. the hinder part

[oppo^ed to purvdrdha)
rear-guard, reserve of an
;

army.

Jaghane-pltald,

f.

the opposite-leaved

fig-

tree, Ficus Oppositifolia.

Jaghanin,

t,

ini,

i,

having stout hips or large

juttocks.

Jaghanena,

ind. behind, (with gen. or

ace.) back-

wards, away from.

Jaghanya,

as,

am, hindmost,

d,

atest, lowest, low, worst, vilest, vile,

east, least important ; of low

hinder,

last,

base, shortest,

origin or rank

m. a Sodra or man of

the lowest class

(as),

N. of the

attendant of

Malavya.who was one of the five princes

)orn under particular constellations; (am), n. the
>enis; (am or e), ind. after, behind, last ; jaghanye
'cri, to leave behind, turn the back on ;
[cf. Hib.
'

deaghanach,

Jaghanya-guiia-vritti-st/ia,

last.']

as, d, am, addicted to low pursuits, chiefly familiar

with the lowest of the three Gunas.
Jaghanya-daf. a
species of the AryS metre
[cf. jaghanadapald.^Jaghaiiya-ja, as,d,am, last born, youngest
low-born (as), m. a younger brother a Sudra.
Jaghanya-tara, as, a, am, lower, inferior. Ja-

pald,

7/jan/a-<(M,ind.behind,atthe back.after
!

dyin,

i,

ini,

i,

lying

down

last,

Jaghanya-

going to bed

last.

jaghanvas, van, ghnushi, vat

epiihet of

epithet

m. an attendant, a

as,

*TH^W jagaddala,

living

principle of the world, epithet of Siva.

'
Jagan-ndtha, as, m. the lord of the world,' a N.

am, known throughout the

Jagad-vantlya,
by the world,' an epithet

beings,' the earth.

Jagad-vindis'a, as, m. the destruction of the world, the
expiration of a Yuga or
period of the world's existence.
Jagad-vlja, am, n.

bhartri, td, m.

to be praised or adored

of Krishna.

'

Maha-pralaya.

q. v.

m.

de-

the Darads.

Jagad-dipa,

or animals as opposed to men ; (in the later language;

the world, the earth, the universe; (tl), n. du. heaven
and the lower world ; jaganti, n. pi. the worlds ;

language)

Goth, gagga; Germ.

guardian.

destroying the world, destructive,

i,

mankind.

to

hostile

[cf.

having motion, movableness.

PT^ jagada,

Jagad-

at (reduplicated form
*f*n{ja(/at, at, atl,
fr. rt.
gam), moving, movable, locomotive, transitory
((), n. that which moves or is alive, men and animals,

('

n. the state of

salvation

incarnation of
Vishnu).
Jagad-gaurl, f. an epithet
of ManasadevI, the deified wife of the
sage Jaratkaru
and sister of the Nagas or
serpent-race.

in the earlier

living beings

Ja/tgama-kutl, f. a parasol, a chattar or

movable house '). Jangama-tva,
am,

Gang.]
umbrella

dldhiti-tippani.

from

rived

Krishna, also of Siva and BrahmS N. of a man

N. of the author of a commentary entitled Anumana

ghas]

(=jagat

living being

identical

life-spring

Jagdhl, is, (. eating, consuming

[cf. kalya-jagdhi.]

the world,

is

the world, an epithet of the wind.

Jagad-lia, as
m. ' lord of the universe,' an epithet of Vishnu o

am, eaten (am), n. a place where a

Jagdha-pdpman, a, a, a,Ved.on<

person has eaten.

whose sin or wickedness

self

consuming.

Jakshi, is, f. eating, consuming.

Jakshivas, an, us/it, at (perf. part.
one who has eaten.

the desiroye

wiih the world

Jagad-dtman, d, m. the soul of the world, th
supreme spirit. Jagad-ddi-ja, as, m. the first-born
of the world, an epithet of Sivn.
Jagad-ddhdra
as, m. 'stay or supporter of the universe,' an epithe
of Time also of the Jina Vira ; air, wind.
Jagad
dnanda, as, d, am, rejoicing the world. Jagad
dyu, us, m. or jagad-dy us, us, m. the
o

yati,

n. eating,

Jaitgama, as, a, am (fr. Intens. of rt. gam),

moving, movable, locomotive, that which has motion
as opposed to that which is
stationary, living; a

of the worid.
Jagad-ambd, (. the mother of th
world, a N. of DurgS.
Jagad-dtmaka, as, a, am

Jakshana, am,

- Jagad-antaka
world. - Jagadanta

m. the end of the world.

(fr.

han), who or what has killed.

Jaghni, is, is, i, striking, killing; (is), m. a
weapon, offensive instrument.
Jaghnivas, van, ghnushi, vat (perf. part.),
t.

aghanras above.
Jaghnu, us, us,

u, striking, beating, killing.

'*f?Hjughri, is, is,

t.
0&r), Vcd pouring
-

(reduplicated form

fr.

out, sprinkling about.

anicslt ' cl * Pjankshati, & various

^3TI? J
Spreading for lahaj or Jtshaiij.
-

336

jatu-griha.
,

m., N. of a man.

as,

jattgapuga,

m. wickedness,

as,

and inversion of the words, (it is a still more artificial

each pair of words
.rrangement than the Krama-patha,
being repeated three times and one repetition being
in inverted order.)

See p. 335,

TS'* jangama.
1

a, am, arid, sterile,

desert; (as), ni. a desert, waste or overgrown land,
any arid or sterile region, any wild or uninhabited
*1

g-rt jaityala,

as,

country, a jungle
(as, am), m.
jdngala zndjangula.]
Jaitgdla, as, m. a land-mark,

n. flesh,

meat

flame like a

jTf^J
which

is

as,

jangifla,
as an amulet.

m.

be

fr. it.

fr.

fr.

or arrangement of
pdtlui, as, m. the Jata reading
the Vedic text, see above.
Jatd-bandha, as, m.
the knot or coil of matted hair.
Jatd-mandala,
am, n. braided or twisted hair forming a coil on

ft.

head.
Jatd-mdnxl, f. the plant
Jatd-mdlin, i, m., N. of
Nardostachys Jatamansi.
'
Jatda form of Siva, garlanded with matted hair."
vat, an, ati, at, wearing the Jata, wearing knotted or
dotted hair; (ti),l.=jatd-mdnsi.
Jatd-valli,f.,

the top of the

knee; (in the earlier language also) the upper part

of the leg ; a part of a bedstead ; [cf. Old Germ.

Janghd-kara,

as., I,

N. of two plants, =rudra-jatd and gandha-mdnsl.

Jatasura ({d-as), as, m., N. of a Rakshas
killed by Bhlma-sena; (as), m. pi., N. of a people
Jateliving in the north-east of Madhya-desa.
ivara-tlrtha (td-l4), am, n., N. of a Tlrtha.
N. of a fabulous
Jiitdyti, its, and jatdyus, us, m.,
son
bird, the king of the vultures (gridhra-rdja),
of Aruna and Syeni (or according to the Ramayana,
son of Garuda), and younger brother of Sampati.
related in Chap.
of the Aranya-kanda of
(It is
the Ramayana, that whilst Rama was on his way to
Paiicavatl he met Jatiyus, who declared his intention
of aiding Rama, out of regard for his father DaSa-

janghd-karika, qs, a, am, active with the

running quickly, a runner.
jang/id-kdrika,
as, m. a runner, a courier, an express.
Janghdtrdna, am, n. armour or protection for the legs,
cuisses or greaves.
Janghd-band/iu, us, m., N. of
a man.
Janghd-ratha, as, m., N. of a man (as),

am,

or

legs,

m.

descendants.

pi. his

Jartghdri Cghd-ari),

it,

m.; N. of a man.

Jaitghdla, as, a, am, running swiftly, quick, rapid,

going quickly ; (as), m. a courier a deer, an antelope.

XX

JaitgMka,
Janghila,

_i _j jaj,

a diminutive

f.

fr.

janghd.

am, running

as, a,

cl. I.

cf. also

[d.janj;

swiftly, quick, rapid.

P. jajati,

to fight;

Sec.,

Hib. figliim,

'

n. prowess, valour

ratha.

rt.

(kardura); the plant Bignonia Suaveolens; the Indian

(reduplicated form

or vata; (d), {. =jata-mdmi.

Jatdlaka, as, ikd, am, wearing knotted or matted

fr.

fig-tree

jan), germinating, shooting.

hair.

T*RVRjft_7<yA/Aa<!,?s,f. pl.,Ved.(scil.apas),
dashing, splashing or rushing waters
(an onomatort.

word formed

like a pres. part,

from a supposed

jajhjh.)

janj,

cl.

to fight

P. janjati,

I.

&c.,=jaj,

a-bhavat, an, antl, at,

Ved.

1WJ* janjapuka,
of

rt.

am

as, a,

(fr.

below),

cl.

derived

rt.

i.P.jatati, &c., to

fr.

clot,

carelessly over the back

fibrous root, a root in general ; N.
to

fall

=jatd-mdnsi ; Mucuna

Jatili-kri, cl. 8. P. A. -karoti, -kuruie, -Icartum, to twist together, form into a clotted mass, to
braid ; to complicate, interweave, wrap round.
Jatill-bhava, as, m. the being twisted together,
complication, confusion.
Jatl, (. the waved-leaf fig-tree [d.jati]; also

and shoulders; a
of several plants,

Pruritus, Klacourtia Cataalso =

Asparagus Racemosus
ntdra-jata
[cf. kritJina-jafa] ; N. of a Pstha or arrangement
of the Vedic text so called from a peculiar repetition

phracta;

also

Acorus Calamus = damanaka.

Jafilasthala, am, n., N. of a place.
Jatilaka, as, m., N. of a man ; (as), m. pi. the
descendants of this man
(ikd), f., N. of a woman.

am

sthdyin,

being in ~the belly, being in the

is,

i,

m.

womb.

Jatharagni

of the stomach, the

agni and jdthara] a N. of Agastya
the digestive

gastric juice [cf.

in a former birth

fire

[cf.

Jathardmaya

dahrdijni.']

m.

dropsy, water in the abdomen.

(ra-dm), as,
Jatharin, t, ini, i, having a large belly abdo;

= udarin,

minal,

q. v.

Jathari-ktita, us, d, am,

contained in the belly

concealed in the bosom.

Jatliala,as,am,m. n.(?),Ved.=jathara;

(Say.)

the cavity or receptacle of waters, the ocean.

da, as, a,

am

(perhaps corrupted

fr,

jal,cf.jala), cold, frigid, chilly ; stiff; stunned, paralyzed, motionless, apathetic, senseless, stupid, idiotic,
'
the
irrational, dumb ; stunning, stupefying ; (as), m.
rt.

stupid one,' an epithet of Su-mati who, though intelliwinter ; idiocy,

gent, simulated stupidity ; cold, frost,
dulness, apathy, sluggishness of
fatuity, stupidity;
mind or body ; (a), f. the plant Mucuna Pruritus ;

the

also

/war.]

Flacourtia

plant

water

n.

(am),

[cf.

Cataphracta

jala']

Jada-kriya, as,

stupidly, dilatory.

a,

Jaiia-td,

am,

[cf.

jald"]

Hib. fad,
working slowly or

lead

[cf.

orjada-tva, am, n.

f.

coldness, chilliness, frigidness, apathy, stupidity, stupe-

Jaila-dhi, Is, is, i, stupid, idiotic.

J<tda-bharata, as, m. the stupid Bharata," N. of
a man simulating stupidity; an idiot in general.
faction, despair.

'

Jadiman, d, m. frigidity,

stupefaction, insensibility,

stupidity, dulness.

Jadl-kri,

cl.

-hartum, to stun,
Jadl-krita, as, d, am,

8. P. -karoti,

benumb, congeal.

stunned, rendered cold or torpid or insensible, stupe-

confounded, paralyzed.
cl. i. P. -bhai-ati, -vitum, to become
insensible or stupid or frozen or rigid.
Jadi-khiva,

Jadl-bhu,

m.

frigidity, coldness,

bhula, as, d,

am, become

Jadlapathy, stupidity.
torpid, stunned, stupefied,

paralyzed, infatuated.

[cf.

mark

jatula, and jatu-mani.]

*\t\i\<jat<itira.

See jata-fira.

l4rt jatula, as, m. a freckle, a

jadula.]

tree,

=jatuka,

('

making

lac,'

Jatn-krishnd, f. = parpafi.
house plastered with lac,
Jatu-griha, am,
resin, and other combustible substances, (such a house
was built for the reception of the Pandava princes in
ViranSvata by Puroiana, at the instigation of Duryodhana, the object being to burn them alive when
its

nest in this tree.)

n. a

a festival.
Warned, however,
they were asleep after
by Vidura, they discovered the dangerous character of
their abode, and dug an underground passage by

which to escape from the interior.

invited an outcaste woman with her
feast,

[cf.

iTff

a red

Next having
five

sons to a

stupefied them with wine, and then

fire to
having burnt Puroiana jn his own house, set
the house of lac and, leaving the charred bodies of

jatd^mdnsi.

Jathara-vyatlid, f. stomachJatJiarurstha, as, a, am, orjalharaini, i, or jathara-sthita, as, d, am,

ache, CO\K.

=u(6atd ;

=jatd-mdnsl ; long pepper;

= valid,

as, a,
(fr. rt. jan?), wearing
entangled locks of hair ; (a), f. the hair
matted and twisted
together as worn by the god
Siva and by ascetics and
persons in mourning ; the
long tresses of hair twisted or braided together, and
coiled in a knot over the head so as to
project like
a hom from the forehead, or at other times allowed

womb

the

jatliara-gada above.

the lac insect forming

plants,

twisted or

dratil>adha.]**Jathara-yantrand
f.
pain endured by the child in
=
before birth.
Jat/tara-rnga, as, m.
[cf.

or jafhara-ydtand,

with the patronymic Gautam! said to have had seven

husbands, mother-in-law of Radhika N. of several
;

to form

pus Fistula;

jatu, u, n. (said to be fr. rt. jan), lac,

dye or pigment formed by an insect analogous
to cochineal, a kind of gum
(, us), f. a bat.
Jatu-kdri, f. orjatu-krit, t, f. a kind of fragrant

jata

^i).

jI3(5 jadula, as, m. a freckle, a

Jata, having clotted

into a concrete mass, to become twisted together or

entangled and matted as hair ; [d.jliat.]

-M jata,

am, wearing the

teritis.

=plal;sha).

entangled hair ; complicated, twisted together,

intermixed, confused ; (as), m. a lion a goat with
certain marks ; N. of a man (a), f., N. of a woman

one who mutters prayers.

jat (probably a

viscera,
the interior of

Ja<hara-jrdld, f. belly-ache, co^jc, enJathara-nutl, t, m. the plant Cathartocar-

dropsy

{,

or

jap), muttering prayers repeatedly, muttering

charms ; (as), m. an ascetic, a devotee,

^^

ini,

m. an

Jatila, as, d,

Intens.

incantations or

-jy

i,

abdomen,

as,

(I),

belly,

wearing the Jata, having twisted

epithet of Siva ; N. of one of the
attendants of Skanda ; an elephant sixty years old ;
;

bowels the womb ; a hole, cavity

anything; the bosom; certain morbid affections of
Goth, grillim,
the bowels; Ved. course (?)
[cf.
Them, qvithra; Lat, venter ?].~ JatJia.ra-ga.da,
as, m. a morbid affection of the abdomen or bowels,

fied,

waved-leaf fig-tree

glittering, flashing.

plaksha) ; [cf. jatl and dhurjati.]

Jatika, as, d, am, wearing twisted or braided hair
(=jatin?).
hair

pi.,

old

Madhya-desa
am), m. n. the stomach,

stupify,

Jntin,

Lith. zincsiju.']

[cf.

(), m.

Jati, in, f. clotted or twisted hair, an assemblage,

multitude ; the waved-leaf fig-tree, Ficus Venosa (

poetic

yuggulu;

Jatdla, as, a, am, wearing a coil of twisted or

clotted hair; (as), m. bdellium; a kind of Curcuma

m., N. of a man.
m., N. of a man.

iffij jajni, is, is, i

carried off Sita,

mountain.

~*r*-l jajja, as,

Jajjala, as,

when Ravana

LVI);

as,

[cf. jdjin.']

Accordingly

semi-divine bird attempted to rescue her, but

was defeated and mortally wounded by Ravana;
N. of a
bdellium, see
Chap.

the

I fight;'

Germ, fechte; Old Germ, vihtu; Lat. pugno.]

Jaja, as, m. a warrior. Jajaujas (jaroj),

janJi; cf.jaghana), N. of a Rakshas; (a), f. the

shank or lower part of the leg from the ankle to the

scinkcl; Germ. Schenliel.]

[d.katankata.} Jatd-dhara, as,

twisted or matted hair; (as), m.
;

rt.jan,

ga, to go, or

Jatd-jrdla,
Jat d-tanka, as, m. an

a lamp.

any mendicant or ascetic wearing the Jata an epithet

of Siva
N. of one of the attendants of Skanda N.
of a Buddha; N. of a lexicographer; (as), m. pi.,
N. of a people in the south of India. Jafd-dhdrin,
hair.
JaldI, ini, i, wearing matted or braided

m., N. of a plant

(said to

or corrupted from jaitgd

am, wearing

d,

worn

"*[?{janyha, as,

tuft,'

epithet of Siva;

[cf.

venom.

a. poison,

am, matting

as, a,

a limit, a boundary,
a ridge of earth running along the edge of a field for
collecting water and forming a passage over it, a balk.

Jangula, am,

Jatd-kara,

Jatd-t'lra or jatattra, as, m. a N. of

Sin. Jatd-juta, as, m. the long tresses of hair
twisted on the top of the head a quantity of twisted
as, m. 'having a
hair; Siva's hrir.
the hair.

col. 3.

a, am (said to be fr. rt.

bound, tied (?) yellowish (?) ;
N. of a people in the south-east of
(as,
(as), m., N. of a mountain

>T3T jathara, as,

jan), hard, firm

mark;

they

first

woman and her sons inside, escaped by the underground passage; see Maha-bh. I. 5864.) Jatu-

the

an empire, a prince, king. * Janapadetfvara (da-

geka, am, n.-jatu-yriha.Jatu-putraka, as,

m. a man at chess or backgammon &c. (coloured

m.
m. 'the

is*), as,

the lord of a country.

Jana-pravdda,

of men,' rumour, report.

Janaas,
priya, as, a, am, fond of mankind philanthropic ;
an
of
m.
Siva
coriander-seed
the
;
epithet
;
(as),

with lac). Jatu-mani, is, m. a mole, a natural

mark on the body. ~Jalu-makha, as, m. a kind

talk

rice.
Jatu-rasa, as, m. lac, the dye. Jatuves'maddha, as, m. the conflagration of the house
of lac.
Jatu-r&Sman, a, n.=jatu-griha, q. v.
Jatu-karna, as, m., N. of a man; (a various
Jatv-as"maka, am, n. red
reading for jdttikariia.}

of

Morunga Hyperanthera, = rfo5Aa;yana./anabhaksha, as, d, am, Ved. devouring men

(Say.)

tree

men

or to be loved by

men.Jana-bhrit, t,
t, t, Ved. supporting men.
Jana-maraka, as, m.
men-killer,' an epidemic disease.
Jana-maryadd,
loving
'

arsenic

[cf. s'ild-jatu.']

n. lac,

Jatuka, am,
jdtaka} (d), f.

lac

see

join; Asa Fcetida

popular observance, established usage. ~Janam'

ejaya, as, m. causing men to tremble,' N. of a
celebrated king to whom Vaisampayana recited the
f.

[cf.

a kind of fragrant plant or tree,

a
=jatu-krit, jatilka, jani, &c.; also=parpaft;
[cf. jatuni, jatilka, as'ma-jatuka.']

Maha-bharata, (he was great-grandson to Arjuna, as

being son and successor to Parikshit, who was son of
Abhi-manyu, who was son of Arjuna) N. of a son of
Kuru ; of a son of Puru of Puraii-jaya ; of Somaof Su-mati ; N. of a Naga.
datta
Jana-mohin,

bat;

a bat.

Jatuni,

f.

Jatukd,

f.

a kind of fragrant plant

a bat.

jatru, us, u,

f^

m.

n. (said to

be

fr. rt.

n. the collar-bone, the clavicle.

3. P.janati,jajanti,jajana,
.janishyati, janitum, to generate, beget,

jan,

(in these senses Ved.); c\.4.A..jdyate,jajne,janish-

and ajani, janitum (Ved.janitos),

yate, ajanishta
to
to be born or produced, to come into existence
grow (as plants &c.) to be born again ; to be, become, take place, happen to be possible, applicable,
to be born for or destined for anything
suitable, &c.
he is born for that
(with ace., e. g. tarn lokamjdyate,
;

men.

Caus.^'cmai/ad',

-te,

to generate, beget,
to
bring forth, produce, create, cause, occasion;
cause to be born ; to assign, procure Desid. jijani-

fhati: Intens. jailjanyate and jajdyate,janjanti,

jajdti; [cf. Gr. ylyvo/tcu; Lat. gigno, genui,
'

man

Lith.

gossip, tattler.

Jana^vid,

t, t, t,

pos-

am, known among men ;

(a), f., N. of a woman.

m., N. of a
Jana-iruti, is,

(as),

Jana-samrumour, news, tidings, intelligence.

sad, t, (. an assembly of men,~~Jana-sankshaya,
as, m. destruction of men.
Jana-sambddha,as, d,
f.

m. a

created being, a creature, a living

or individual in general, (used
being, man ; a person
in pi., e. g. daivyo
collectively in sing, as well as
or divyo janah, the gods collectively ; often
as,

am, densely crowded with people (a place). Janaas, d, am, living or abiding among men.
Jana-sthdna, am, n. 'the resort of demons,' N.

stha,

janah

end of a compound, e. g. preshya-jana, a

svajana-jana, a relation; ddsa-jana, a
slave
sakhi-jana, a female friend) people, race,
tribe, subjects, nation (e.g. pan^a janah, the five races
cf. fanhani and krishii) ; the
of men or nations

Dandaka

at the

of a part of the

servant;

Janasthdna-ruha, as, a, am, growing in Janasthana.

Jandkirna (na-dk), as, d, am, crowded

ayamjanah =

person nearest to the speaker^hence

= I,

myself,

we

Jandtiga (na-at),

',

f.

birth,

production;

[cf.

Dakhin.

d, am, superhuman,
(na-adh), as, m. su-

an epithet of Vishnu.
m. a ruler of men,
a prince, a
Jandnta ^na-an"), as, m. a
king.
place removed from men, an uninhabited place; a
personal proximity ; an epithet of Yama,
region
king

J anddhipa^na-adh"),

(a),

in the

as,

Jan ddhindtha
superior.
preme lord of men, a

our-

common person, one of the

people the world beyond the Mahar-loka, the heaven
of deified mortals or the people living in it [cf. janaN. of a man with the patronymic S'arkar2loka]
kshya;

forest

with people.
Jandtdra (na-d<! ), as, m. popular
usage or custom, propriety, decorum, good conduct.

this person, these persons, often

selves ; cf. hie homo) ; a

antahpura-

as,

the destroyer of men.

tiro-

jana, itara-jana, kula-jana, guru-jana,

jana, &c. cf. also Hib. duine, man either male or
female
Goth, qvinfi ; Slav, schena.]
Janam-

Jandntika (Mi-an), am,

n. secret

communication, whispering, speaking aside

to another
(am), ind. (as a stage-direction) speak-

saha, as, d, am, Ved. subduing all creatures, epithet

of Indra.
Jana-kalpa, as, d, am, containing ceremonial ordinances for mankind, (janaknlpd ridah,
applied to several verses of the Atharva-veda)
similar to mankind.
Janan-gama, as, m. a
Candala, a man of a low or degraded tribe ; [cf.

ing aside, aside.

Jandyana (na-ay),

as, d,

am,

Ved. leading to men.~Jandrnava (na-ar), as,

m. ' ocean of men,' a large concourse of people, a
caravan.

Janartha-s'abda (na-ar),as, m. a family

appellation, a gentile noun.

Jandrdana (na-ar),

jalan-gama.]

as, m. an 4 epithet of Vishnu or Krishna (exciting

or agitating men); N. of several men.
Jandr-

creatures, the sun;

dana-^i'ibudlia, as, m.,

Jana-tajuhus, us,n. the eye of all

[cf.jaga^akshus.] Jana-td,
f. a number of
men, an assemblage of people, a
community people, subjects ; mankind, manhood
birth, generation.
Jana-traya, am, n. three persons.
Jana-trd, f. (for jala-trd 1), an umbrella, a
Jananparasol.
Jana-deva, as, m. a king.
tapa, as, m., N. of a man. Jana-pada, as,

'

m. a community,

nation, people (sing, or pi.) ;

the people (as opposed to the sovereign) ; an empire,
an inhabited country ; man, mankind ;
jdna-

Janapadddhipa ("da-adh"), as, m. the

of a people or empire, a prince, a
Jaking.
napaddyuta ("da-dy"), as, d, am, crowded with

pada.]
ruler

i,

m, the

ruler

of

^Jands'ana (na-ai), as, m. man-eater,' a wolf.

Jands'raya (na-di), as, m. an asylum or shelter
for men, an inn,
Jana-shah (in some
caravansary.
forms jand-sah), shot, t, t, Ved. subduing men.
Janendra (na-in), as, m. the prince or lord of
men, a king. Jane-vdda, as, m. rumour, report
Janefa or janefvara (na-is"),
[cf. jana^vdda.]
Janeshta (na-ish),
as, m. lord of men, a king.
as, d, am, desired or praised by mankind
(as), m.
a kind of jasmine (mudgara)
(a), f., N. of a fra=
grant plant, =jatukd ; N. of a medicinal plant,
;

[cf.

Janapadin,

N. of the author of a com-

mentary called Bhavartha-dTpika. Jandv (na-av),

aus, m., Ved. a preserver or protector of mankind.

people, populous.

who

therefore called

is

Janaka-tanayd, Janaka-

nandini, Janaka-sutd,zndJanakdtmajd; N.of a

Bhagavat and of several others (as), m.
;
(ikd), f. a daughterin-law [cf. jani and jani]; a mother,
/a naka'
kdna, as, m. the one-eyed Janaka,' N. of a man.
Janalta-fandra, as, m., N. of several persons.
disciple of

the descendants of Janaka

pi.

Janaka-ta,

or janaka-tva,

am, n. generativeJaiMka-bhadra,
man.Janaka-rdja, as, m., N.

f.

manjiihthd ;

as, a,

beget, generate ;'

(g)nascor; Hib. genim,
gemu; Goth.kin in keina, kain; Germ. Kind,Su:.]

Jana,

a son of Hrasva-roman and father of Rama's wife Sita,

men,' news, rumour, report, scandal ; [cf. jane-vdda

and jano-vdda.] Jana-vadin,
m., Ved. a talker,
sessing men.Jana-vyavahdra, as, m. popular
practice or usage.
Jana-s'ri, is, is, i, Ved. coming
or going to men ; epithet of Pushan.
Jana-s'ruta,

progenitor ; N. of two kings of Videha or Mithila,

one a son of Mithi and father of Udavasu, the other

ducing, causing ; (as), m. a parent, progenitor, a

creator ; (i), f. a mother ; a queen-mother ; a bat ;

newsmonger,

yitum (Ved. janayitavai),

be-

father,

vallabha, as, d, am, agreeable to men a favourite

with men, fond of men ; (as), m., N. of a plant,
dveta-rohita.Jana-vdda, as, m. 'the talk of
if,

ajijanat, jana-

m. a

(as),

lietvara-ttrtha (ka-til), am, n., N.of a Tirtha.

Janat, ind. a sacred exclamation used in religious

getting, producing, causing;

Jana-rdj, t, or jana-rdjan, d, m., Ved.

king of men, ruler of men. Jana-loka, as, m. one of
the seven Lokas or divisions of the universe, the fifth
or next above Mahar-loka, where the sons of Brahma
and other pious men reside ; [cf. jamas.']
Jana;

world, Ved.)

am, n. a multitude of people, a crowd, a mob.

Janaka, as, ika, am, generative, generating,

ness, productiveness, paternity.

ini, t, infatuating

scandal.
cl. 1

'

Jana-yopana, as, d, am,

Ved. impeding or perplexing men, causing them to
suffer; (Say.) gladdening men.
Jana-ranjana,
am, n. gratifying the people, courting popular favour.
Jana-rava, as, m. rumour, report; calumny,
i,

of the
collar-bone, clavicle; urdhva-jatru, the part
body above the collar-bone.

Jatruka, am,

vHddhi; turmeric, =haridra; the flower of Jasminum Grandiflorum, =jdti-puskpa. Janoddharana (na-ud), am, n. laudation of men,' glory,
fame.
Janau, cf. jandv. Janaugha (na-ogha),

in the earlier language m. and pi. only), the

continualions of the vertebrae ; (in later Sanskrit) the

jan;

337

attttra.

jatu-putraka.

N. of

as, m.,

Janaka-saptardtra, as, m. , N. of a
Saptaha.
Janaka-sinha, as, m., N. of a man.
Janakdtmajd (ka-dt), (., see above. Janaof a man.

ceremonies

om

(like

without

Sec.)

any

definite

meaning.

Janana,

lac

N. of

am,

generating, begetting, pro-

several plants,

=jam,

yuthikd, kalukd,
compassion ; (am), n.

tenderness,

(e. g.

former

purve janane,

into existence,
i. e. in a

coming

production, causation,

birth,
life

as,

in a former birth,

race, lineage, family;

life);

[cf.

indra-ja-

nana and medhd-jananaJ]

Janani,

f.

is,

=janani, a mother

birth

N. of

a plant, ==janl.

Jananiya, as, a, am,

Janayat, an, anil,

to be produced, produced.
at,

begetting,

generating,

engendering, producing.

Janayati,

is,

f.,

Ved. generation, engendering,

production.

Janayanta, as, d, am, generating, producing.

Janayitavya, as, d, am, to be engendered,
generated, produced.

Janayitri, id,

trt, tri, generating, begetting,

or what produces ; (td), m. a proa mother.
(tri), f.
genitor, a father
Janayishnu,, us, m. a progenitor.

who

producing,

Janar.
Janas,

See janas below.

as, n., Ved. race, class of beings; (Say.)

generator, parent; (as) or janar, ind. (before soft

worlds
generally janar), N. of one of the seven
or divisions of the universe ; see jana and jana-loka.
letters

Jano-loka, as, m. the world described above.

Jani, is, oijant, f. a woman, wife, mother; any

female animal, (in the Veda perhaps metaphorically

the fingers, e.g.janibhi/t samiddha, kindled by the
the wife of a son or brother's son ; birth,
fingers)
production birthplace a kind of fragrant plant ; [cf.
;

Hib. gean, a woman ;' Goth, qvens, qveins; Eng.

Jani-kdma, as, a, am, Ved. wishing for a
queen.]
wife.
i.jani-tva or jani-lvana, am, n. the state
of a wife, wedlock, conjugal state.
Jani-da, as, as,
am, Ved. giving a wife. Jani-nilikd, f., N. of a
'

plant,

= ma hd-nili.

ati, at,

Jani-mat

or

jam-vat, an,

Ved. having a wife, relating to women.

Janika, as,

d,

Janita, as,

d,

am, producing, generating.

am, engendered, begotten;

duced, occasioned; occurring.

pro-

Janiia-svana, as,

Janitodyama
d, am, making a noise, sounding.
(ta-ud), as, d, am, making exertion, energetic.
as, d, am, to be born or produced.
Janitri, td, m. a father, progenitor; (triy, f. a
mother; [cf. Lat. genitor; Gr. yevirap, yivrriip ;
Hib. genteoir, ' a begetter, sower, planter ;' Lit,
genltrix; Gr. yevfreipa.]
Janitra, am, n., Ved. a birthplace, place of orimatter ;
gin, home ; origin, generative or procreative

Janitavya,

N. of

Saman

(ant), n. pi. parents, relatives.

338

jambhya.

janitva;

janilra, <t, a, am,=janitavya, to be born or

produced; (), m. father; (d), ( mother; (au),
m. du. father and mother, parents.
Jaiiimaii, a, a. (said to be also m.), Ved. birth,

by Vi-budha. Janma-prabhnti, ind. ever since

birth.
Janma-bJidj, k, m. a creature, a living being

degeneration, engenderment, production ; offspring,

scendants ; a creature, being; gender, sex, genus, kind,
'
race ; [cf. Hib. geineamhutn, birth, conception.']

Janma-bhrit, t, t, t, possessing birth, enjoying

Janma-yoga, as, m. a horoscope. Janmarail, is, m. or janma-layna, am, n. the sign of the
zodiac under which a person is born.
Janma-rogin,
Janmarknha (mat, im, i, sickly from birth.

3.

life.

Janiihlha, as, d, aw, Ved. a superl. (t.janitri(f).

Janishya, as, a, am, to be born or produced.
Janina, as, a, am, suitable for men.
or janiyali, to
Janlyti, noni. P., Ved. janiyali
wish

us, stndjanu, us, (. birth; [cf. janus.~]

Janus, us, n. (Ved. Nom. m. janue, Ace. janu-

nativity

genus,

birth,

creation
being
kind; janushd, ind., Ved. by birth,

birthplace

class,

a creature,

rily,

luhudra-f, jala-j.]Jautu-kambu,
animal living in a

shell, as a snail

n.

tt,

N. of

f. lac,

gum

a
;

man

(at),

m.

Janman, a, n.

m. the regent of a constellation under

which any one is born ; [cf. janma-pa.J
Janmin, >, m. a creature, a living being, a man,

born from

(e. g.

an animal.

Janya,

birth.

comp.)
from a Sudra) ;

tudra-janman, bom
drishtadriehta-janman,
;

gods and men or

nature, quality, custom, manner

and animals)

i.

e.

men
(e. g.

according to ancient custom);

pralnena janmana,
udaka, water (?); [cf. janiman, agra-janman,
antya-j,kadmira-f,kdi'mtra-j ',dm-f,8cc.;cf.3:\!io
Lat. ger-men ; Hib. geanamkuin,
engendering.']
Janma-kdla,, as, m. time or hour of birth.
m.
or
Janma-kila, as,
pillar
stay of birth,' an
Janma-krii, t, m. a progenitor,
epithet of Vishnu.
:

'

'

father.

[cf.

the constellation under which a person

janma-ra.<i and janmarkslia..]

man,

a, n. the
twelfth day

name

after).

is

born

war, combat;

a market, a

censure, abuse.

as,

Janya-td,

is

born.

Janma-

janma-pattrika, (. a horoscope,
the paper or scroll on which are recorded the
year,
lunar day, configuration, and relative
position of the
of
the
birth
of
a particular individual, a
planets &c.,
table of his fortunes
throughout life.

Janma-pa-

as, m. the tree under which a person is born,

a family-tree.
Jartma-pralishtha, f. birthplace; a
mother.
Jaitina-pradlpa, at, m., N. of a work
il'iprt,

am),

rumour, report;
the state of anything

fair;
f.

is

of one of the seven sages of the fourth Manvantara.

Jala, as, d, am, born &c. See p. 344.

Jdyamdna,

11

M.

as,

d,am, being born, coming

janakari,

a red substance

or janakdrin,

f.

1 1 Url <*

JM
N

voice,

to be muttered or whispered.
Japtvd, ind. having muttered or repeated inaudibly.
Japya., as, d, am, to be repeated in an undertone, to be muttered or whispered ; (am, as), n. m.
a prayer to be uttered in a low voice, a muttered
;
[cf. jdpya, HA-japya, dhydna-japya,.]
Japyesvara-tirtha (ya-i^), am, n., N. of a

prayer

Japyaka,

as,

flower or plant

ifsrt

m., N. of a man.

the China rose, either the

f.

japa,
;

jai'd.]

[cf.

jnpila, as or am,

m. or

n. (?),

N.

of a place.

ipn^ jabaru,

us, us,

jap,

Illrt jabala,
f.,

(ft.

Java?), Ved.

as,

man

m., N. of &

(a),

N. of a woman.

i,

See

janman.

I.

I.

A.jabhatf

Intens.

janjabhyate, janjabkiti, to open

the jaws wide, snap

at.

Jabdhri, dha, dhrl, dhri, snatching at, seizing

with the mouth.
Jambha, as, m. the jaws (generally used in plur.) ;
the mouth, a tooth, an eye-tooth, tusk; one who
crushes or devours, as a demon N. of several demons ;
a leader of the demons in the war against the godi
under Jndra ; N. of a son of Pra-hr5da of a son of
Hiranya-kasipu N. of the father-in-law of Hiranyakasipu ; N. of the father of Sunda the citron tree,
;

=jambhira, jambhala, jambira ;

biting asunder,
;

opening by

a quiver
;

a part, a portion

eating, food

biting, explanation, inter;

(a),

f.

opening

antar-jambha, ku-j, tapur-f,

[cf.

tigma-p, trishta-f, &c.

Jambha-kunda, am,

cf.

n.,

also

Gr. -ya^^TjAai.]

N. of a TTrtha.

,7am-

bha-drigh, t, m. the enemy of Jambha, an epithet

of Indra.
Jambha-bkediii, t, m. the destroyer of
Jambha, a N. of Indra. Jambha-iuta, as, d, am,

Ved. pressed with the jaws, chewed.

Janilihari
'
(blta-ari), is, m. the enemy of Jambha,' Indra ;

p. 337.

Indra's thunderbolt

col. I.

P. japati, jojifa, japishajapit and ajdpit, japitum, to utter

cl. I.

yatl,
a low voice or under-tone, to mutter, whisper,
repeat internally, talk to one's self; to mutter prayers
in

or incantations, whisper magical spells or charms

to pray to any one in a low voice (e. g. S*ivo japyate,
;

Siva is addressed with muttered prayers) ; to invoke

or call upon in a low voice Cans, jdpayati, -yitinn,
:

ajljapat: Desid. jijapiehati : Intens. jarijapyate,

jarijapiti ; [cf. jalp.J
Japa, as, d, am, muttering, whispering, uttering
in a tow voice
mutter[cf. karae-japa]
(as), m.

fire.

am, crashing, devouring; killing,

biting asunder ; explaining, interpreting ;
opening, expanding ; yawning ; (as), m., N. of a
demon or of a despised tribe of men ; N. of several

Jambhaka,

',

cl.

destroy

of the mouth

m.

jabh or jarnbh,

or jambhate, &c., to snap at, seize with

the mouth Caus. P. jambhayati, -yitum, to crush,

pretation

life.

See jana, p. 337.

See jana,

janantika.

tu,

into

See alakta.

called lac.

janam-ejaya.
t

Jauma-nde. on the
(i.
m. the regent

(as, d,

to be born or produced.
Janyu, us, m. birth ; a creature, an animal, a living
and sentient being fire an epithet of Brahma ; N.

received at birth

Janma-pa,

of a planet under which a

person
pattra, am, n. or

'

star,

a portent occurring at birth

nativities.

low

bride, a bridesmaid; pleasure, happiness; affection;

(am), n. people; a community, nation; fighting,

n.

Janma-kshetra, am,
birthplace.
Janma-fintdmani, is, m. title of a work on
the eldest
a,
am,
Janma-jyesktlta, as,
by birth, the first-born. Janma-tithi, is, m. the
lunar day on which a birth occurs, birthday.
Janma-da, as, m. a birth-giver,' a father, progenitor.
Janma-dina, am, n. or janma-divasa, as, m.
a birthday.
Janma-nakshatra, am, n. the natal

bom, produced

'

that

ini, i, uttering prayers in a

t,

Japtavya, a, a, am,

See janam-ejaya under jana.

to be born or produced, pro-

mansion or Nakshatra ; a creature, being ; people

the people of a household, kind, race (e.g. uli/ic
janmanl or vbhayam janma, both races or both
kinds of living beings,

the body

N. of the

first

Japin,
muttering.

am,

belonging to a race or family ; national belonging

to the same country ; vulgar, common, belonging to
or relating to men or to the people, fit for men ;
(as), m. the friend or attendant or companion
a common man ; (a), f. the
of a bridegroom
the relation or companion of a
friend of a mother

prebirthplace, home ; a

nativity ;
natal star ; (in astrology)

as, d,

(often at the end of a

comp.) born from, arising or produced from, occasioned by ; generating ; (as), m. a father ; (am), n.
ducible

birth, production, origin, (in

Japita, as, d, am, muttered, whispered.

Japiti-d, ind. having muttered or repeated in a
low tone.

hastening, speedy.

Janmgaya.

existence, life (e. g.

sent and future life)

progenitor, father

as,

low tone.
a. the muttering or
whispering of
muttering prayers in a

as, d, am, to be uttered in a low

be whispered, to be muttered or repeated
inaudibly, to be meditated on.

janmeia (ma-

bhavdspada.]

[cf.

which con-

sacrifice

Japanlya,

pn

m. a

voice, to

the birthday of Krishna, the eighth day in the dark

half of the month SrSvana or BhSdra, on which
Krishna was born. Janmdspada fma-ds), am,

plant

janman,

n. another birth,

prayers as a religious rite or

<is,

muttering prayers.

Japana, am,

birth,

is'a),

Saccharum Spontaneum.
am, Ved. to be born or produced.

.In at en, at, d,

Janma, am, n.

lord of

the

life;

n. birthplace

m. muttering

Japa-homa,

Japal,an,atl,at,

f.

cf.

jatukd.]
Jantuld, f. the

sacrifice.

Tlrtha.

from

pi. his

a kind of Asa Fcetida

rosary used
yujiia, as,

Janmdndha (ma-un), as, d, am, blind

bom blind. Janmdsktami (ma-asA),

life.

(a),

m.

as,

preceding life; the future life;

Janmdntara-krita,
regeneration the other world.
Janmdnas, d, a,m, committed in another birth.
tartya, as, d, am, belonging to or done in another
another

m. the glomerous fig-tree, Ficus Glomerata [cf.

Jantu-mat, an, all, at, containing
udumbo,ra.~\
worms or insects. Jantu-mdrin, i, m. or (?), f.
Janturhantrl, (.,
'destroying worms,' the citron.
N. of a vermifuge, vidanga.
descendants

n. at-

N. of a plant, = tidanga; (ant), n.=vidaga;

Asa foetid*. Jantu-nafana, as, i, am, destroying
worms; (am], n. Asa Fcetida.
Jantu-padapa,
as, m., N. of a tret,=kodamra.Ja.ntUi-phala,

as, m.,

Janmddhipa (ma-adh),

Janmdntara (ma-an"), am,

any

f.,

Jantuka,

Janma-sdphalya, am,

an epithet of Siva ; the regent of a constellation

under which a person is born
[cf. janma-pa.]

Janiu-gkna, as, i, am, killing worms; N. of

several vermifuge plants ; (as), m. the citron ; (),

as,

discharging the obligations

a.

birth,

a snail's shell.

engaged

a,

prayers or spelts.

womb.

person
of the lowest organization, such as worms, insects,
&e.) ; N. of a son of Somaka ; [cf. kshiti-jantu,

in

Janma-vasudhd, f. native country, home.

Janma-vailakslianya, am, n. acting in a manner
Janmacontrary to or unbecoming one's birth.
tayyd, f. the bed on which a person is born. Jan-

Janmatainment of the object or end of existence.

sthdna, am, n. birthplace, native land, home ; the

m. i creature, a living being, man,

people, mankind any animal, (usually beings
us,

Japa*
am, devoted to repetition of prayers,
muttering prayers. Japa-mdld, f. a
for counting muttered
prayers.
Japa-

pardyana,as,

born; N. of the first Nakshatra.

Janma-vat,
an, all, at, possessing birth, born, mortal, living.
of
n.
'the
Janma-vartman, a,
birth,' the
path

derived from birth.

&c.

sists in

mu-s"odhana, am,

birth (e. g.

Jantu,

which a person

vulva.

production, descent;

janushdndha, blind from birth),

necessanature, naturally, originally, essentially,

from

by

jumulid),

n. the constellation under

is

for a wife.

Inst.

am,

rtjt),

Janu,
skam,

,/rt/jma-b/ta/ia,f. mother-tongue.
Janma-bhumi, in, f. birthplace, native country.

(possessing birth).

ing prayers, repeating in a murmuring tone passages

from scripture, charms, names of a deity, &c.
counting
a muttered
silently the beads of a rosary, &c.
prayer
or spell; [cf. jdpa.]
Japa-td, f. the state of a
mutterer or of one who mutters prayers.

destroying

evil

as, d,

spirits

supposed

to

reside

in

various

magical

weapons ; N. of a verse addressed to them ; N. of a

demon conquered by Krishna ; N. of an attendant of
Siva a lime or citron (a), f. opening the mouth.
Jambhnn =jambha in trinrt-jumbhan, &c.
l.jambltana, as, t, am, Ved. crushing, destroying?
one who crushes.
Jambliya, as, m., Ved. an incisor (tooth) or per
;

haps a grinder.

339

T jaya-svamin.
2

aftj

jabh orjambh,

cl. I

Y.jabhati or

reading for ya&7i, q.v.

n. sexual intercourse.

jambhana, am,

>fwi jabkya,

m., Ved. a species of

as,

Jambu-

Jambu on Meru).

I, m., N. of the last Arhat of the

Jambv-oshtha =jdmbavatishtha, q. v.

svdmin,

x jambkati, a various
j.

leading to the sacred

animal destructive to grain.

Jainas.

jambuka, as, m. a jackal ; a low

N. of one of the attendants of Skanda an
the plant Eugenia (commonly
epithet of Varuna
called goldpajdma) or perhaps a kind of SVonaka
Jambilr
(a), f. a female jackal; [cf. jambuka.^
keivara-tirtlM (ka-l^), am, n., N. of a Tirtha.
Jambuka, as, m. a jackal a low man N. of one
of the attendants of Skanda an epithet of Varuna
'flpl'

man

I.

I.

cl.

yam,
^jamitum,

jlJJ

to eat,

P. jamati, jajdma,
consume; to go(?);
'

Hib. dlamanu, food, sustenance ;'

(?)
[cf.
'
gion, the mouth:' Old Germ, gouma, koutna, food ;'
to blaze

'

gaumo, the palate Mod. Germ. Gaumcn.]

Jamat, an, anti, at, Ved. blazing. Jamadagni, is, m., N. of a Rishi often mentioned together
'

:'

with Visva-mitra as an adversary of Vasishtha, and

according to some a descendant of Bhrigu in epic

kind of grape without stones, = Jcdkalldrdkshd; [cf. jambuka and gridhra-jambuka.]

y^ft^ jambula,

as,

m. a kind of disease of

of Bhargava Riclka and father of

poetry a son
Parasu-rama.

Jamana, am,
T*T 2. jam, Ved. (used in
n. eating

Abl. Gen.jmas), the earth

and

[cf.

food, victuals.

jmd and

Inst.

jma, on

earth

[cf.gram

iAam.]

tm jama-ja, as,

am,

a,

*t*K^f"T jamad-agni.

n**tn\jampati

= yama-ja, q. v.

See jamat above.

dampatl?, but accord-

(fr.

some jam is fr.jdyd; cf. Hib. gamh; Gr.

s ?), m. du. wife and husband.

ing to

mbala, as, am, m. n. mud, clay ;

an aquatic plant, Vallisneria; (as), m. a fragrant
plant, Pandanus Odoratissimus.
Jambdlinl,

(.

a river.

sify^jambira,

as,

m.-=jambira, the citron

as, m. the
a plant called by

Jambira,

citron

or

tree

common

some a sort of basil with

small leaves, a kind of Ocimum, = mamvaka or
prastha-pushpa ; (am), n. a citron; [cf. jamlihtra, jambha, jambliala.]
Jambiraka, as, m. a kind of Ocimum.
;

~*1ffi
fr. it.

jambu,

jam),

us, or jambu, us, f. (said to

a fruit tree, the rose apple,

be

Eugenia

Jambolana, or another species of Eugenia ; (us, u),

m. n., N. of a Dvlpa [cf.
its fruit;
f. n.
(its, u),
jambu-dvipa] ; N. of a fabulous river, said to flow
Meru
and to be formed by the
from the mountain
juice of the fruits of an immense Jambu tree on that

mountain

[cf.

ddhaka-jambu, kdkaf, goraksha-

f.~\Jambu-dmpa or jambii-dvipa, as, m., N. of

one of the seven continents or rather large islands
surrounding the mountain Meru ; it is so named
from the Jambu trees abounding in it, or from
an enormous Jambu tree on Mount Meru visible like
a standard to the whole continent, and implies
either

(according to the PurSnas) the central division of the

world, or the known world, including India ; with
Buddhists it is confined to India ; with Jainas it is

one of the

five divisions

m. another N.

of India.

Jambu-dhvaja,

Jambu-dvTpa (' having the

Jambu tree as its standard'); N. of a Naga.
Jambu-parvata, as, m. another N. for Jambuas,

dvlpa.

for

Jambu-prastha,

Jambu-mat, an, m.

as, m., N.
a mountain;

of a town.
a

monkey;
[cf. jdmba-

cf. also

kctaka;

jambula.']

Jambula, as, m. the plant Pandanus Odoratissimus the plant Eugenia Jambolana [cf. jambu]
;

n. jests addressed to the bridegroom by his

female relatives and friends; [cf. the following.]

(am),

Jambiila-mdlikd, f. a garland of Jambula flowers;

brightness of countenance in a bride and bridegroom ;
to the bride and bridejesting compliments addressed
by the female relatives of the bridegroom.

groom

"ft**1*

See under i.jabh,

jambha.

n**i*(jambhana. See under i.and

p. 338.
2. jabh.

WTt jambhara, as, m. the lime or citron

tree

the following.]
as, m. the lime or citron tree

[cf.

Jambhala,
jambira]

tree.

lime

the outer ear; the plant Eugenia Jambolana [cf.

jambu] ; another plant, Pandanus Odoratissimus ;

N. of

a Jina or deified Jaina saint

[cf.
;

N.

datta, as, m.,

N. of

the supposed author of the

Vetala-pana-vin.sati.
JamWiin, I, m. the lime or citron tree.

Jambhtra, as, m. the lime or citron tree, apparently of more than one species ; a plant considered
to be a kind of basil with small leaves ; [cf. jamblra.~\

H**irrtci jambhalika,
(Jambhdlikd

f.

a kind of song.

appears to be incorrect. )
,

as,

mdrga,

as,

n.,

N. of

a TTrtha (the

way

or a, n. f. a shouting to proclaim victory, a cry

of victory.
Jaya-<!andra, as, m., N. of the author
of the work Gosrin-ga-svayambhu-caitya-bhaltarakoddesa; N. ofakingofGauda; ofakingofKanyakubja.
~Jaya-taryd, f. a work on omens by Nara-hari.

Jaya-d hakkd,
a sign

f.

of victory.

a large kettle-drum beaten as

Jaya-tirtha, as, m., N. of a

Jaya-da, as, d, am, granting victory;

N. of a tutelary deity in the family of VamaJaya-datta, as, m., N. of the son of Indra

scholiast.

(a), f.,
deva.

of a Bodhi-sattva

of a certain king of a minister

of king JayS-pida; of a physician.
Jaya-deva, as,
N.
of
author
the
of the GIta-govinda ; also of
m.,
;

also of the grammar

Jaya-devaka, as, m. =jaya-

the Prasanna-rSghava-nataka
entitled Ishat-tantra.

dfva, N. of a Muhurta. Jaya-dharman, d, m.,

N. of a hero on the side of the Kurus. Jayadhvaja, as, m., N. of a son of Kartavlrya Arjuna
and father of Tala-jai>gha. Jaya-dhvani, is, m. a
shout or cry of victory.
Jaya-ndrdyana, as, m.,
N. of the author of the poem Kasi-khanda. - Jaya-

nrisinha, as, m., N. of a deity. Jaya-pattra,am, n.

a written account of a victory, record of victory.
Ja'
ya-pdla, as, m. guardian of victory,' an epithet of
Brahma, also of Vishnu ; a king ; N. of several
kings; the plant Croton Jamalgota.
Jaya-putraka, as, m. a kind of dice ; [cf. jaya-kold/uila and

am

(fr. rt. ji),

, as, a,
winning, (used at the end of comp.;

dhananf, puran-f, &c.)

(as),

conquering,

cf.

kritan-jaya,

m. conquest,

vic-

being victorious (in battle, in

playing with dice or in a lawsuit
indriyandm
over
restraint
of the senses dtmaor
jayah, victory
self-restraint
jaya,
prdna-jaya, victory over life,
i. e.
resigning it willingly ; rug-jaya, healing of a
tory, triumph, winning,

disease); a verse or formula causing victory; the

plant Premna Spinosa or Longi folia ; a yellow variety

of Phaseolus

Mungo

N. of the

third year of the

sixth lustrum of the cycle of Jupiter ; an epithet of

the sun; a class of deities (pi.); N. of a son of

of an attendant of Vishnu N. of a Naga ;

of a Rishi under the tenth Manu
of
a son of Vatsara by Svar-vithi
of a son of VisvSmitra ; of a son of Puru-ravas and UrvasI ; N. of an
Indra

of a

Danava

ancient king ; of the eleventh Cakra-vartin in BhSrata ; of a hero on the side of the Pandus ; a N.

assumed by Yudhi-shthira at the court of king Virata;

N. of

several other persons

plants, viz.

victory.

state in

Marwur.

m.

a royal

Jaya-kdrin, i,iyl,i, gaining

a. victory,

n.

'town of

also

of a small

Jaya-prasthdna, am, n. march

to victory.
Jaya-priya, as, m., N. of a hero on
the side of the Pandavas; (a), f., N. of one of the
Matris in attendance on Skanda.
Jaya-mangala,
as,

febrifuge

elephant; a remedy for fever, a

a commentator on the BhattiN. of a commentary on the Bhatti-

N. of

kavya ; (d), f.,

kavya composed by Jaya-marrgala ; (am), n. a cheer
of victory ; [cf. jaydiis."\
Jaya-maU, is, m., N.
of a Bodhi-sattva.
Jaya-matl, f., N. of several

women;

m. mud, mire.

and wife of Pushpa-danta ; of a Buddhist deity ; of

the mother of the twelfth Arhat of the present AvasarpinT of one of the seven kum5rls on the standard
of Indra.
Jaya-karana, am, n. obtaining a victory,
conquering. ~Jaya-ltCi)tltxhin, t, ini, i, desirous of

am, m.

am

Jambu-dvlpa.
Jambukhanda-vinirmdtui-parmn,
a, n. the first six Adhyayas of the sixth book of
the Mah5 -bhSrata.
Jambunada-prabha., as, m.
N. of a future Buddha. Jambu-nadl, (., N. of one
of the seven arms of the heavenly Gan-gS.
Jambu,

f.

;
(a), f., N. of several
<=jayanti, Sesbania jEgyptiaca, Premna
Spinosa or Longifolia, Terminalia Chebula also
nila-flurvd, sdida, and vi-jayd ; the third, eighth,
a N.
or thirteenth lunar days of either half-month
of a wife
of DurgS; N. of a daughter of Daksha
of S'iva ; of a confidential female attendant of DurgS

Jaya-gata,
Jaya-garva, as, m. pride
Jaya-yupta, as, m., N. of
poet.Jaya-ghosha, as, m. or jaya-yhoshana,

of conquest, exultation.

man (d), a female RakshasT, by meditating jatu-putraka.J'-Jaya-pura, am,

on whom women become pregnant. Jambhala- victory,' N. of a fortress in Kasmlra
of a

an Apsaras or heavenly nymph

vat and jambu-vat.]
Jambu-mdla, as, m., N. of
a man.
Jambu-mdlin, i, m., N. of a Rakshas.
Jarnbu-rudra, as, m., N. of a serpent-king.
Jambu-vana-ja, am, n. the white flower of the
China rose. Jambtt-sara, an, m., N. of a town in
Gurjara (Jumbooseer between Cambay and Baroch).
Jambu-khanda, as, am, m. n. another N. for
(ft), f.

t, t, t,

conquering, victorious.

f.

(a),

Jaya-krit,
causing or granting
victory.
Jaya-koldhala, as, m. a shout of victory ;
a kind of dice;
[cf.jaya-pufraka^Jaya-kshetra,
am, n., N. of a place.
as, d, am,
victorious.

[cf.

jaya-vat.]

Jaya-mddhava,

as, m.,

N. of a poet. *~Jaya-yajna, as, m. the AsVa-medha

or sacrifice of a horse as a mark of dominion.
JaJaya-rdta,
ya-rdja, as, m., N. of several men.
as, m., N. of a warrior who took the side of the
Kuru princes. Ja ya-rdma, as, m., N. of the
author of the Nyaya-siddhanta-mlla ; N. of several
other men.
Jaya-lakshmi, u, f. victory, the goddess of victory N. of a woman.
Jaya-lekha, as,
m. record of victory; [cf. jaya-pattra.] <faya;

[d.jayamail and jayd-vaK.]Jaya-vardhana, as, m.,

N. of a poet. Jaya-varma-deva, as, m., N. of a
Jaya-vaha, as, d, am, conferring victory,
king.
victorious.
Jaya-vddya, am, n. a drum or other
vat, an, ati, at, victorious, triumphant;

sounded to proclaim victory.

Jayavardha-ttrtha, am, n., N. of a Tirtha.
Jaya^
vdhini, (., N. of the wife of Indra.
Jaya-fabda,
as, m. a shout or song of victory, or the exclamation
the 7o of the Greeks as in
Jaya, Jaya repeated like
instrument

Jaya-jaya deva hare, Scc.Jaya-s'arman, d, m.,

N. of a poet. Jaya-fila, as, d, am, victorious,
triumphant.
Jaya-^ringa, am, n. a horn blown
to

announce a

victory.

Jaya-frl,

is,

f.

victory,

Jaya-sinha, as,m.,
glory the goddess of victory.
N. of several men N. of a king of Kasmlra [cf.
jayd-anha.]Jaya-sena, as, m., N. of a king of
Magadha ; also of a son of Adma or Ahina ; of a son
N. of the father of the Avantyau
of Sarvabhauma
;

of the son of Mahendra-varman ; N. of a

Buddhist (a)," f., N. of a female door-keeper ; [cf.
Jaya-skandha, as, m., N. of a
jayat-scna.]
also

minister

of king Yudhi-shthira.

*~Jaya-8tambha,

as, m. a trophy ; a column erected to commemorate

a victory.
Jaya-svamin, 1, m. the lord of victory;

340

H Hid ft{Vf.jayasvdmi-pura.
N. of

on the

an epithet
Chandoga-sOtras and of the author of a commentary
on the AsvalSyana-Brahmana. Jayasviimi-ji/ira,
am, n., N. of a town founded by Jushka. JaydIcara (''ya-dk"), as, m. a mine of victory,' N. of a

mm.

Jaydditya (ya-dd),

scholiast

as, m.,

N. of a king;

N. of the author of the KSs'ikS-vritti. Jayd-deri, f.,

N. of a Buddhist deity [cf. jaya] N. of a woman.
Jaydnanda (ya-dn), as, m., N. of a man.
Jaydnanda-t'dra, as, m., N. of a mm.Jaydnika (ya-dn), as, m., N. of a warrior on the side
of the Pandavas. Jaydntaraya (ya-an), as, m.
;

an impediment or hindrance to victory. Juijaplfla

(ya-dp), as, m., N. of a king of Kasmira.
Jayd-bhattdrikd, f., N. of a place. Jayarara
(ya-dr), as, m. song of victory [cf.y<ji/a-.vab<7a.]
Jaydtaghoha(ya-av),a8, m. proclamation of
Jayd-vati, {., N. of one of the
victory, cheering.
Mains attending on Skanda [cf. jaya-matl and
;

as, a,

jaya-vat.]Jaydvaha (ya-dv),
ferring victory, victorious
[cf.

bhadra-danti kd.~\

(a),

con-

am,

a kind of Croton

f.

Jaydsis (ya-df),

ig,

f.

congratulations after a victory ;

cheer of victory.
Jaydiraya t?ya-ds), as, a, am,
'
the asylum of victory,' favoured by victory; (a), f.

a prayer

for victory

a kind of grass; [cf. jaradi.]

Jayddra (ya-a3),
N. of a hero on the side of the Pandavas.

as, m.,

Jayd-tinha, as, m., N.of a man.

Jaydhvd (ya-

dh), l.^jaydvahd, <\. v.Jayendra (ya-in),

as, m., N. of a king of Kalmira; also of another
person

i(Ttjarta.

of Siva

a vihara built by the

latter

called

is

Ja-

m., N.

Jayesvara (ya-U), as,

built by JayS-devI. ~Jayoddhura
Cya-ud), as, d, am, exulting in victory. JayolIdsa-nidhi (ya-uF), is, m. title of a work.
JayaTta, as, d, am, victorious; (as), m., N. of a
man.

yendra-vihara.

of a sanctuary

Jayitri, td,

Jayin,

tri,

in?,

i,

tri, a victor, conqueror, victorious.

',
conquering, victorious, a con-

;
gaining the victory, winning in a
granting victory.

queror

law

Turt ; N. of
; (d), m., N. of a son of Krishna by
the hunter who wounded Krishna ; [cf. Gr. 77)^09.]

age

Jarasa

suit at

Jiirii.-dna, as,

Jayishnu, us,us,w, habitually victorious, victorious.

Jayus,

"*R.jara, as, d,

n.

am (fr. rt.

i. jfi),

becoming

worn out, old wearing out ; causing old age,

producing decay, consuming (as), m. wearing out,
wasting (a), f. the becoming old, old age old age
personified as a daughter of Death ; decrepitude, the
general debility consequent upon old age digestion
a kind of date tree, = lislurikd ; N. of a RakshasI
worshipped for having united the two halves into
old or

which Jara-sandha (q. v.) was divided at his birth

in[cf. vi-jara.]*~Jardtura (rd-dt), as, d, am,
Jard-parinata,
firm, decrepit, debilitated, old.
;

as, d,

am,

stooping, bent

down

age or infirmity.

with,

Jard-push(a, as, m. = jard-sandha.

bhlru, us, m. love or the deity

old age ').
Jara-mrityu, u,
death
(us, us, u), one who

m.

Kama

of

from old age.

Jardrasthd
Jard-vat, an, att, at,
(rd-av), f. state of old age, decrepitude. Jarda
celebrated
N.
of
sandha, as, m.,
king and warrior,
sovereign of Magadha and Cedi, son of Brihad-ratha,
he
father-in-law to Kansa, and enemy of Krishna
was slain in single combat by Bhima (according to
;

'

Jardsandha-jit, t, m. conqueror of Jara-sandha,'

N. of Bhiina-sena, the second of the PSndu princes.
Jaratha, as, a, am, old, decayed, infirm bent,
bowed down, drooping hard, solid hard-hearted,

Jayat, an, anti, at, conquering, defeating ; exN. of a king of

;
celling. "Jayat-sena, as, m.,
Magadha ; of a son of SSrvabhauma ; of Nadina a harsh, cruel pale, yellowish-white (the colour of old
N. assumed by the fourth (?) son of PSndu ; (d), f., leaves) (as), m. decrepitude, old age ; [cf. Germ.
N. of one of the Mstris attending on Skanda ; [cf. hart; Goth, hardus.]
Jarana, as, d, am, old, decayed, infirm ; solvent,
jaya-sma.]*~Jayad-bala, as, m. a N. assumed
by one of the youngest PSndu princes at the court of promoting digestion ; (as, am), m. n. several medi=
king VirSta. Jayad-ratha, as, m., N. of a king of cinal plants or drugs used for promoting digestion,
the Sindhus and Sauvlras fighting on the side of the jiraka, cumin-seed ; kris/ina-jtraka, Nigella Indica
= kdsa-marda and = kusht'haushadhi ; Asa FceKuru princes a son of Vrihan-manas a son of Vrihatkarman ; of Vrihat-kSya ; of the tenth Manu.
tida ; a sort of salt, Bit-lobon or Bit-lavana ; (d), f.
Jay ana, am, n. conquering, subduing; armour old age ; the plant Nigella Indica (am), n. old age,
for cavalry, elephants, &c. ; (i), f., N. of a daughter
becoming old and infirm ; one of the ten ways in
which an eclipse it supposed to end. Jaranaof Indra; [cf. jayantl.]Jayana-yuj, It, Je, Te,
druma, as, m. the tree Vatica Robusta.
caparisoned (as a war horse), victorious.
;

Jayanta, as, m., N. of a son of Indra an epithet

of Siva N. of a Rudra N. of a son of Dharma by
;

JVIarutvati (he was a part of VSsudeva and = upendra)

forming a subdivision of
the Anuttaras ; the moon ; the assumed N. of Bhtrr.a
at the court of king VirSta ; N. of a minister of
Dasa-ratha ; also of a Gandharva, the father of Vikraof a Brahman of
maditya ; of a king of Gauda
Kas'mTra ; of an author of a grammatical work ; N.
of a mountain ; (I), f. a flag, a banner the plant
a

of

class

deities (with Jainas)

Sesbania

of barley

blades

/Egyptiaca, *=jivanti;
the commencement of the DaSahara and

planted at

close; a particular combination in

gathered
astronomy, or the rising of the asterism RohinI at
midnight, on the eighth of the dark half of Sravana,
or in fact on the birthday of Krishna, which is then
at

its

particularly sacred

an epithet of Durgi

of Dak-

shSyanl (the wife of Siva) in HastinS-pura N. of the

tutelary deity of Vasfldreka ; N. of the daughter of
Indra
N. of the wife of Rishabha received
him
;

by

from Indra; N. of a river; N. of a country. -*Ja'

yanta-pattra, am, n. leaf of victory or triumph ;'
(in law) the sealed and written award of the judge in
favour of either party ; (in historical
tradition) the
on the forehead of a horse turned loose for
the As'va-medha sacrifice.

label

Jayanta-pura, am, n.,

N. of a town. Jayanta-si-dmin, i, m., N. of the
author of a small treatise on the Vedic accent.
Jayanfi-puri, (., N. of a town.

j.

See under jarana above.

jarana.

Jaranda,
Jaranyd,

as, a,
f.,

am,

Jarin,

'

ytpuv Hib. gearait, a

Jarat-kdru,
holy man;' Germ. Arani/].
m.
an
ancient
N.
of
Rishi of the family of
us, us,
f.,
and
his
wife
who
of
was
a
sister
of the serYSySvara,
;

saint, a

pent-prince VSsuki, both being the parents of Astlka ;

(us), m. the VySsa of the twenty-seventh Dvapara.

the wife of Jarat-kSru exerJaratkdru-prtyd,

cising a peculiar power over serpents, see the preceding.
f.

Jarad-aihti,

is, is, i,

age, very old ; (is),

m. an old bull or ox

f.
;

old, ancient, infirm,

i,

old

age;

decayed

(I),

decrepitude,

n. skinniness, flesh flaccid with

am,

i.jarutha,
old age

flesh.

Jarjara, as, d, am, old, infirm, decrepit, decayed ;

torn or broken in pieces, split up into small particles,
divided in parts or pieces, broken; perforated,
wounded, hurt; dull, hollow (as the sound of a
broken

n. Indra's

vessel); (am),
^salvala, an aquatic

banner or emblem ;

Jarjara-tva, am, n.
the being old or decayed or perforated &c.
Jarjardnand (ra-dn), i., N. of one of the Mstris
attending on Skanda.
plant.

Jarjarita, as, a, am, torn in pieces, worn out.

Jarjarika, as, d, am, old, decayed; ragged,
perforated, full of holes.
Jarjari-krita, as, d, am, wounded, disabled.
Jarna, as, d, am, old, decayed; (as), m. the

(waning)

moon

a tree.

*\l_\ jaradt, f. a kind of grass

garmotikd, jaydiraya, sunoZa.]

iR?8T

2. jarana, f. (fr. 3. jrZ),Ved.

crackling, sounding
I.

jarana, col.
Jarani-prd,

[cf.

roaring,

(SSy.) invoking, praising

[cf.

2.]

as,

as,

am, Ved. moving on with

noise; (SSy.) increasing the wealth of the praiser.

Jaraniya, ai, d, am, to be addressed with praise
or invoked.
us, us, u, Ved. invoking aloud

(S3y.)

N. of a man.
Ved. crackling, roaring; invoking,
Jara-bodha,
greeting; praise; [cf. l.jard above.]
as, d, am, Ved. attending to invocation or praise.
Jardbodhiya, am, n., N. of several Samans.
Jaritri, td, m., Ved. an invoker, singer, praiscr,
2.

jard,

as, m.,

(.,

worshipper.

makes
i.jarutha, as, m., Ved. one who roars or
N. of a demon conquered by Agni ; (S5y.)
speaking harshly or to be invoked.

a noise

jure,

cl. i. 6.

speak;

to

P.jardati, &c., to say,

blame; to
abuse,

reprove,

threaten.

'

[cf.

rad-vifh,

,Ved. (SSy.) seizing on and devouring

or consuming water (applied to Agni).

t, (,

dry (wood )

Jaratikd, f. an old woman.

Jaratin, I, m., N. of a man.
Jaranta, as, m. an old man a buffalo.
Jarayitri, td, tri, tri, consuming, devouring.
Jarayu, us, us, u, becoming old [cf. a-jaruyn .]
Jaras, d, (. (only jams before vowel-terminations,
;

Gram.

iui,

death from old age.

Ved. reaching to a great

longevity.
Jarad-gata, as,
N. of a vulture ; (I), f. an old

go-jara.]
Jaradgava-vithi, is, f. the
course of the old bull,' N. of a part of the moon's path
occupied by the constellations Vi-sakha, Anu-radhS,
and JyeshthS. Jarad-yoshd, f. an old woman. Ja-

cow;

i,

m. an old man.
Jariman, d, m., Ved.

Jaramdna,

at, old, ancient, advanced

(an), m. an old man ; (tl),

)),

in years, infirm, decayed ;

Gr.
f. an old woman ;
[cf.

desiring praise.

Ved. decrepitude.

Jarat, an, antl (or atl

the

Jaranyu,

decayed, old.

skin of a serpent

jyotir-jardyu and nir-jardyu.]

Jardyu-ja, as, a,
am, born from the womb, viviparous, bom alive.
Jarita, as, d, am, old, decayed (d), (., N. of a
SSrn-gikS (or kind of bird), the mother of four sons
at once by the Rishi Manda-pSIa in the form of a
male Sarrrgaka. Jaritdrl ( ta-ari), is, m., N. of
the eldest son of Manda-pSIa by JaritS.

cast-off'

the slough or

See under jara, col. 2.

of a plant,
agni-jara ; a\io=jatdyu; (u},{.,t^.
of one of the Main's attending on Skanda
[cf.

aged, old.

a legend, he was born divided in two halves, which

were put together by the RakshasI JarS, q. v. he is
also identified with the Dinava Viprafitti, and mentioned among the hundred sons of Dhrita-rSshtra.)

man.

membrane which envelopes the fetus, the outer skin

of the embryo or chorion, (the inner or amnion is
called ulva)
after-birth, secundines
(us), m., N.

Jardafraid

du. old age and

dies

('

jaras ; .[cf.

Jardyani, is, m.^jard-sandhu.

Jardyi, us, its, u, withering, dying away; (u),

be conquered or gained,

Jayya, as, a, am, to

conquerable, vulnerable.

m.

old age &c.

f.

l.jard,

Ved. victorious.

us, us, us,

end of an adv. comp.

at the

d-jnrasum^\

7 1), the

becoming old, decay,

decrepitude', old

jarth,
s; say,

cl.

speak

jarj,

I. 6.

P. jartthati, &c., to

to blame

cl. 1. 6.

[cf.

tarf.]

P.jarjati, &c., to say

X to

blame, reprove to kill or hurt (?).

to pieces, wounded
Jarjita, as, a, am, torn
a wrong form for jarjartta.)
(perhaps

T^t. jarjara.

=nir

j arjh>

See above.
cl. i. 6.

P.jarjhati, to say or

s* speak; to blame; to threaten;

"ifnjarta, as, m.=.jartu, q. v.

341
m.

a, as,

pi.

= bahika.

of Jala-vahana, = Ananda in a former

Jala-gitlma, as, m. a turtle, tortoise; a
quadrangular tank, a piece of water ; a whirlpool.

N. of

a son

birth.

jart Ha, as,

TW jartu,
the vulva

m. wild sesamum.

m.

us,

be

(said to

fr. rt.

jan),

an elephant.

j _jj

jarts, cl.

speak

Jalan-gama,

kala),

P. jartsati, &c., to say,

to

Jalan-ga, as, d, am, aquatic, frequenting water,

going in water; (as), m. the colocynth (maha-

blame,

abuse

censure,

to

(a various reading for

~*T$ft.jarbhari,

6Ari?),Ved.

According to S3y. jarbharl

tdrau, supporters (epithet of the Asvins).
supporting (?).

bhar-

Hi jury a, as, a, am(h. Ti.i.jrl), becoming

old

a-jarya-~\

[cf.

*i<njarvara,

man

m., N. of a priest assist-

ing at a sacrifice by which the serpent-race overcame

death.
[cf.

_i

jal,

^L
stiff,

to cover

P.jalati, &c., to be rich

i.

dumb;

dull,

10.

cl.

P.jdlayati, -yitum,

[cf. Lat. galea.]

i . jala, as, a,

am (said

fr.

the

n. water,

cinal plant,

cow

any

fluid

a kind of fragrant mediembryo or uterus of a

the

=hrtvera;

frigidity (moral, mental, or physical)

[cf.

Lat.

gelu; Goth, kalds ; Lith. szala, szattas; Russ.

Jala-kantaka, as, m. a
cholodnyi; Hib. gil.~\
'

water-thorn,' the plant Trapa Bispinosa.

Jala-kapi, is, m.the Gangetic porpoise, Delphinus
Gangeticus ('water-monkey').
Jala-kapola, as,

crocodile

'

m.

water-pigeon,'

Jala-kara, as,
water

(as),

conch

m.

&c.

fisheries

N. of

a particular species of bird.

am, making or pouring forth

f,

rent or tax derived

from water

m.
a wave

a cocoa-nut

a cloud

for

a shell, a

Jala-karaitka, as,

Jala-kalka, as, m.

a lotus.

crow,' the diver bird.

sirous of water,'

Jala-kduksha,

an elephant

as,

m. ' de-

jaldkdnksha."]
desirous of water, fond
;

[cf.

Jala-kdnkskin, I, im, i,
Jala-kanta, as, m.
(1), m. an elephant.
the wind ('the water-lover').
Jala-kdntdra, as,
m. a N. of Varuna (' whose grove or garden is
Jala-kdmuka, as, m., N. of a plant, =
water').
ku( tanbini. Jala-kirata, as, m. (kirdia for kia
rdta ?),
shark or (according to some) a large
Jala-kukkuta, as, m. a water-fowl or
alligator.
of water;

other water-bird

;
(T), f. the black-headed gull
[cf.
gangd<!illl.]Jala-kukkubIia, as, m. a species of

water-hair,'

Jala-kuntala, as, m.
aquatic plant, Blyxa Octandra;

koyashti.

bird,

'

[cf.

N. of an

jala-keta.']

Jala-kultjaka, as, m., N. of an

a

plant, Trapa Bispinosa.

Jala-kiipl,
spring, well ; pond, pool ; whirlpool.
Jala-karma,
f.

aquatic
as,

m.

n.

shell

the conch-shell used as a trumpet

other product of the sea

the Gangetic porpoise.

Jala-krit, t, t, t,
Jala-ketu, us, m., N. of a particular
comet.
Jala-kdi, is, is, m. f. playing or gamboling in water, splashing one another with water.
Jalakeli-vanuma, am, n. title of the third
causing rain.

chapter of Hari-natha's

poem Rama-vilasa-kSvya.

'

Jala-kefa, as, m. water-hair,' the plant Blyxa

Octandra; [cf. jala-kuntala.^Jala-kriyd, f. a
funeral
ceremony, offering libations, presenting water

N. of

'

kusuma-yoni,
N. of Brahma.

is,

JalajaJalaja-

m. bora from a

Jalaja-dravya,

lotus-flower,' a
am, n. a pearl, a

product of the sea. - Jala-jantu, us,

or any marine or aquatic or amphibious
Jala-jantukd, f. a leech. Jala-janman,

shell or other

a fish

animal.
a, n.

'

water-born,' the lotus

(Nelumbium).

jiva (ja-af), as, m. a fisherman

inhabitants of the eastern coast

[cf.

(as),

Jalajd-

m.

pi.

the

jaladara-jiva,']

Jalajdsana (ja-ds), as, m. a N. of Brahma

(sitting on the lotus).
Jala-jihva, as, m. a crocodile
('having a cold tongue 1").
Jala-jinn, I, m.
a fisherman.
Jala-dimba, as, m. a bivalve shell.
a
wave; a metal cup filled
Jala-taraitga, as, m.
with water
producing harmonic notes like a musical
Jala-ta, f. the state of water.
Jala-tddana,

glass.

n. beating water, any fruitless action.

Jalatapika, as, m. the Hilsa or sable fish, Clupanodon
llisha (also called
another
kind
offish,
jala-tdpin);

am,

commonly Caouchhi, Cyprinus

as,

m.

the llisha or Hilsa

Boswellia Murifera.

Cachius.

Jala-tdla,

fish.

Jala-tiktika, f.
Jala-turaga, as, m. 'water-

horse,'

hippopotamus (?). Jala-trd, f. 'water-guard,'

an umbrella. Jala-trdsa, as, m. hydrophobia. Jala-trdsin,

i, im, i, having hydrophobia, hydrophobic.

Jala-da, as, d, am, giving or pouring forth
water ; (as), m. a cloud ; a fragrant grass, Cyperus
Rotundus [cf. mustaka] ; (as), m. pi., N. of a

N. of a Varsha in
Jalada-kshaya, as, m. disappearclouds, autumn.
Jalada-pankti,

school

of the Atharva-veda

Saka-dvipa.
ance of the
is, f. a line or long succession of clouds.
Jaladardura, as, m. a water-pipe, a kind of musical
instrument.
Jalada-samhati, is, f. the gathering
c
of clouds, cloudiness.
Jaladdgama ( da-dg), as,
m. the arrival or approach of clouds, the rainy season.

m.

the

tree

drai-ya.J
Jala-droni, f. a bucket.
Jala-dvipa,
as, m., N. of an island.
Jala-dkara, as, d, am,
or
or
holding
carrying
having water; (as), m. a
cloud; the ocean; a kind of grass, Cyperus Rotundus the plant Dalbergia
Ougeinensis N. of a
metre containing 4X32 syllabic instants.
Jala;

dJiara-garjita-ghosha-susvara-nakshatra-rdjaas, m., N. of a
Buddha (having a voice musical as the sound of the
thunder of the clouds and conversant with the

dhdra, as, m., N. of a mountain

Jala-garbha, as, m.,

'

rasana, as, d, am, ocean-girt,' an epithet of the

Jaladhi-samlihava, as, d, am, produced
from the ocean, marine. Jala-nakula, as, m. an
'

Jala-^nara, as, m. water-man,' merman, N.

of a particular animal. Jala-nddi, f. a water-course.
Jala-nidhi, is, m. treasure of water,' the ocean,
'

m. a drain, a water-course,
a pipe along a wall or building for carrying off water,
a water-fall, the descent of a spring &c. into a river

sez.

Jala-nirgama,

below.

as,

m. a

Jala-nivalia, as,

quantity of water.

Jala-nllikd or jala-wili, f. the

Blyxa Octandra.
Jalan-dhama, as,
of the attendants of Skanda; also of a
f., N. of a daughter of Krishna by

aquatic plant

m., N. of one
Danava; (a),

Satya-bhama.

water-bearer,' N. of a
Jalan-dhara, as, m.
man ; N. of an Asura fabled to have been produced
flash from S'iva's eye with the
ocean and adopted by the god of the waters he is
so called as having on a particular occasion caught
the water which flowed from Brahma's eye.
Jalandhara-pura, am, n., N. of a lovm.Jalandhara-vadha, as, m. title of a chapter of the Lin-ga-

by the contact of a

Purana.
Jala-pakshin, i, m. a water-bird. Jalapatala, am, n. a sheet of water, a cloud. Jalapati, is, m. lord of the waters,' i. e. Varuna or the
Hindu Neptune the ocean. Jala-patha, as, m.
'

a sea voyage.

Jala-paddliati, is, f. a water-course,

Jala^pdtra, am, n. a drinking-vessel.
gutter, drain.
Jala-pdda, as, m. (for jdla-pdda!), N. of a
frog-king.
Jala-pana, am, n. the drinking of
Jalawater; (in Bengal = refreshment, luncheon.)
par di'ata, as, m. an aquatic pigeon,' N. of a
'

Jala-pitta, am, n. fire (' the bile

of water').
Jala-pippall, f. an aquatic plant,
Commelina Salicifolia, and another species. Jalapippikd, f. a fish.
Jala-pwhpa, am, n. an
aquatic flower.
Jala-pura, as, m. the full bed or
stream of a river, a full stream.
Jala-prishthajd,
particular bird.

plant Blyxa Octandra, or Pistia Stratiotes.

as, m. a water-fall.
Jala-pralaya, as, m. destruction by water. Jala-prdnta,
'
the water's edge,' shore, bank of a river.
as, m.

the

f.

Jala-prapdta,

Jala-prdya, as, d, am, abounding with water ;

(am), n. a country abounding with water. Jala-

priya
(as),
fish

as,

am, fond of water, frequenting water ;

the bird Cataka, Cuculus Melanoleucus ; a

as, d,

m.
(a),

m. an

an epithet of DakshSyani.

f.

otter.

Jala-pldvana, am,

under water, an inundation, a deluge.

Jala-plava,
immersion

n.

Jala-phala,

Jala-banthe water-nut, Trapa Bispinosa.

'
dhaka, as, m. water-barrier,' a dam, a dike, rocks
or stones impeding a current.
Jala-bandhu, us,
as,

m.

aquatic, produced in or

as,

N. of

a species of animal.

the goddess

water-goddess, naiad.
Jala-dravya, am, n. a pearl,
a shell or other product of the sea ; [cf. jalaja-

Jaladafana Cda-as),

Jaappearance of the regents of the Nakshatras).

ladhara-mdld, f. a row of clouds ; a metre con-

jala-keli.]

N. of

ocean-born,'

(as one of the fourteen precious things recovered at the churning of the ocem).
Jaladhi-

Shorea Robusta, = sola.

Jala-deva, am, n., scil.
bha or nakshalra, the constellation Ashadha,
the
water
as
its
Jala-devatd, f. a
having
deity.

black.

Jala-khaga, as, m.
bird.
Jala-gandha, as, a, am, making
the water
fragrant (?) or turbid (?).-Jala-gandhe'
a scented elephant
liha, as, m.
frequenting water,'
[cf.

'

Lakshmi

a fish ('friend of water').

Jala-bdlaka orjalavdlaka, as, m. an epithet of the Vindhya mountains ;
i.e. clouds?).
(ikd), f. lightning (surrounded by water,
Jala-budbuda,
Jala-bi'mba, a kind of plant (?).
Jala-brahmi, f.
as, am, m. n. a bubble of water.
Jala-b/ida kind of pot-herb, Hingcha Repens.
jana, am, n. a vessel for water, water-pot. Jala-

JalaJala-ddna, am, n. the giving of water.

ddbha (da-dbha), as, a, am, cloud-like, dark,

sankummitdbhijna (ta-abh),

an aquatic

f.
f.

a stream of water,

a large number, loo billions.

'going to the ocean,' a river,
;

'

several other plants,

hijjala, s'aivala, vdntra, kupilu.

*
kusuma, am, n. water-flower,' the lotus.

manes of the deceased. Jala-kndd, f. sporting or gamboling in water, bathing for pleasure or
to the

amusement;

n. a pearl, a shell or

(am),

'

water-sediment,' mud, mire.

Jala-kalmasha, as, m. the poison produced at the
'
Jala-kdka, as, m. a waterchurning of the ocean.

aquatic

to water; (as), m. an aquatic animal, a fish ; sea-salt,

londra, a collective N. for several signs of the
zodiac ; (a), f. a kind of plant,
klilaka; (as, am),

m.

to be

preceding rt.
perhaps connected with gal; cf.jada), cold, stupid,
apathetic, idiotic
(as), m., N. of a man with the
patronymic Jatukarnya; (a), f., N. of a river;

(am),

d, am, produced or born in water,

growing in water coming from or peculiar

Jala-ja, as,

cl.

^s or wealthy ; to cover, hide, or veil ; to

cover as with a net, encompass ; to be sharp ; to be
cold,

pi.

the lotus (Nelumbium)

jartilaJ]

Jaladhi-gd,

otter.

m.

f.

(a),

m. the ocean

Jaladhi-jd,

Jalaiara-jma, as, m. a fisherthe inhabitants of the east coast.

(as),

Jalatordjiva (ra-dj), as, m. a fisherman.

"Jala-ddrin, I, im, i, living in or near water,
m. an aquatic animal, a fish.
frequenting water
(f),

m.

m. wild sesamum;

jarhila, as,

is,

earth.

living or

as,

Jala-da-

dhi,

a square tank.
Jala-(ara, as, I,
going in water, aquatic, amphibious ; (as), m.

an aquatic animal.
is, is, i (fr. rt.

C'andala, an outcast

n.

am,

tvara,

am,

protect.

m. a

as,

janan-gama.)

in Sfaka-dvfpa;

sisting of four lines

of twelve syllables each.

JalaN. of a Varsha
;

m.

bhtti,

is,

N. of a

f.

plant,

Jala-bhu, us, us, u,

hydrophobia.
by water (us), m. a cloud ;
;

= kan6ata.

Jala-bhushana,

wind ('decorating the water ').

as,

Jala-bhrit,

t,

m.
m.

Jala-makshikd, f. a
Jala-magna, as, d, am, immersed
in water.
Jala-madgu, us, ra. a kingfisher. Jala-madhuka, as, m., N. of a plant, =klresh(a,
Jala-mandira, am, n. =
kshaudra-priya, &c.
Jala-maya, as, I, am, formed
jala-yantra-grilia.
a cloud ('water-bearing').

water-insect.

of water, consisting of water, watery.

Jala-masi,
Jala-mdtrena,
water-ink,' a dark cloud.
is, m.
'

by mere vfatei.Jala-mdrga, as, m. a watercourse, a drain or canal leading from a pond &c.
'
water-cat,' an otter.
Jala-mdrjdra, as, m.
ind.

Jala-mud,

k,

k, k,

shedding water;
4S

(ft),

m.

342

jala-murti.

a cloud.

form

is

Jala-murti, is, m. Siva, of whom one

water, (implying his presence in all matter.)
f. hail
Jala(a form of water).
delighting in water,' the fragrant

Jala-murtikd,

moda, am,

'

n.

Jala-samsarga, as, m. mixing with water, diluJala-sandha, as, m., N. of a prince, a son
of DhriU-rashtra. Jala-saniudra, an, m. the sea
of fresh water.
Jala-samparl;a, as, m. mixture or
tion.

'

root of Andropogon Muricatus,

u7ra. Jalambata (?), am, n. a stream ; collyrium. Jala-yantra,
a
am, n. water-engine, a machine for raising water
&c., any contrivance connected with that element ;
a water-clock, a clepsydra.
Jala-yantraka, am, n.
a machine for raising water &c.Jalayantra-griha

Jala-sarpini, f. water-glider,'
Jala-sat, ind. to the state of water (e. g.
jalasat kri, to reduce to water jalasat sampadJttla-sikta, as, a,
yate, it is turned into water).
am, sprinkled with water, wetted. Jala-sufi, is,

m. the Gangetic

or jalayantra-niketana or jalayantra-mandira,
am, n. a house or fabric erected in the midst of

crow

water; subterranean apartments constructed in the

bank of a river to serve as a retreat in the hot season,

sprinkling with water.

in water ; (a), f.
standing or abiding or situated
a kind of gr3LSs,=ganda-durvd.Jala-sthdna,
am, n. or
a, m. a reservoir, a pond,

a summer-house &c.
JaJala-ydtrd, (. a voyage.
la-ydna, am, n. 'a water vehicle,' a ship. Jalaranka, as, m. otjala-ratija, as, m. a species of Vaka
or crane (Ardea Nivea).
Ja.la-ra.nlcu, us, m. a

kind of
a drop,

Jala-randa,

gallinule.

as,

m.

a whirlpool

drizzle, thin sprinkling of water ; a snake

Jala-rasa, as, m. sea-salt. Jajala-runda.']
la-rdkshasi, (. 'the water RJkshasT,' also called
Su-rasa, a female demon described in RamJyana
V. 6. as the mother of the NSgas she placed herself
;

[cf.

in the

way of Hanumat

in his flight across the straits

between the continent and Ceylon, and in order to

prevent his crossing attempted to swallow him bodily.
He escaped by reducing himself to the size of a
thumb, darting through her huge body and coming
out at her right ta.
Jala-rdii, is, m. a sheet of
water, a quantity of water

the ocean.

dilution with water.

a leech.

a water-nut,

leech;

am,

jala-sthaya,
Jala-ha, am, n. a small water (or summer)

a lake.

Jala-harana,am,
house; [c{.jalayantra-griha.]
Jalan. a metre consisting of 4 X 32syllabic instants.
hastin,l,m.a. water-elephant hippopotamus (?).
;

la-hdra, as,

water

f.

for blood).

Jala-rat, an, att, at, abounding

Jala-varanfa, as, m. a watery pustule.
Jala-valkala, am, n., N. of the aquatic plant

in water.

Pistia

Stratiotes.

Jala-valli,

the

(.

water-nut,

Trapa Bispinosa. Jala-vddita, am,

a kind of music in which water is used.
vddya, am, n. a kind of musical instrument

n. water-music,

Jala-

in which
'
Jala-vdyasa, as, m. a water-crow,'
the diver bird.
Jala-valaka, cf. jala-bdlaka.
Jala-vdsa, as, m. residence in water; (as, d,
am), living or residing in water ; (as), m. a kind of
root, =vtsh,nu-kanda; (am), n. the root of Andropogon Muricatus, =us^ra. Jala-vdha, as, a, am,

water

is

used.

(as), m. a water-bearer, a cloud.

Jala-vdhaka, as, m. a water-bearer or carrier.
Jala-vdliana, as, m. a water-carrier; N. of a

carrying water;

physician,
n. flowing

= Sskya-muni
of water

(i),

former birth; (am),

t water-course, aqueduct.

in a
f.

Jala-vlddla, as, m. an otter. Jala-mndu, us,

m. a drop of water; N. of a Tlrtha. Jalavindujd, f. a kind of sugar. Jala-vilra, an, m. the plant
Pistia Stratiotes

a tortoise

a crab

a quadrangular

pond. Jala-vishuva, am, n. the autumnal equinox,

the moment of the sun's entering Libra ; a kind of
circle or
cycle.
Jala-vihangama, as, m. a water-

Jala-virya, as, m., N. of a son of Bharata.

m.' water-scorpion,' a prawn
or shrimp.
Jala-vetasa, as, m. a kind of cane, =
vdnira.
Jala-vyatha. or jata-vyadha, as, m. a
kind of fish, Esox Cancila.
Jala-vydla, as, m. a
water-snake; a marine monster.
Jala-iaya orjala-s"ayana, as, or jula-iayin, i, m. an epithet of
who
is
Vishnu,
supposed to sleep, reposing on his
serpent-conch above the waters,
the four
fowl.

Jala-vriiiOJea, as,

during
periodical rains ; also during the interof the submersion of the world
[cf. jale-iaya.}
Jalaitdyi-tirtha, am, n., N. of a Tlrtha.
Jala-

months of the
vals

is, {. a bivalve shell.- Jala-t!iuli, is, is,

i,
cleansed by water, bathed, washed
Jala-iuka, am,
n. the plant Blyxa Octandra, a
moss-like
subgreen
stance
growing on the surface of stagnant water,
duckweed.
Jala-dukara, as, m. a crocodile ('water-

.<ukti,

hog').

Jala-3oska.,ae,m. dryingup of water, drought.

f.

a water-carrier.

Ja-

Jala-harinl, (,

foam of the

sea.

Jala-hrada, as,
m.,N. of a man. Jaldkara f/a-afc ), as,m. a source
of water, a spring, a fountain. Jaldkd, f. =jalqiikd,
a leech.
Jaldkditkiha (la-dk), as, m.=jalakdnksha, an elephant. Jaldkshi fla-ak ), f. an
aquatic plant,

Commelina

dkhu), us, m.

goer,' a

'water-creeper,' a wave, a
k. It, discharging drops
Jala-lohita, at, m. a Rakshasa (having

Jala-Tata,

Jala-lava-mud, k,

of water.

m.

as the indurated

makara.
billow.

i,

Jala-hdsa
a water-course, drain, a channel for water.
or jala-hdsaka, as, m. cuttle-fish bone, considered

person

Jala-seka,
Jala-ttha, as, d,

Trapa Bispinosa.

m.

as,

Jala-runda,
'
at, m. =jala-randa.Jala-ruh, t, m. growing in
water,' a lotus (Nelumbium).
Jala-ruha, as, m.
an aquatic animal (am), n. the lotus (Nelumbium).
Jala-rupa, as, m. the fish of Kma-deva,=
;

porpoise, Delphinus Gangeticus

a small sort of pike, Esox Cancila

fish,

(la-an),am,
the
is, f.

Salicifolia.

Jaldkhu (la-

Jaldntala
water-mole,' an otter.
n. a spring, well ; natural water-course ;
'

Jaldiijali (la-aii),
plant Blyxa Octandra.
a handful of water, or water held in the palms

of the hand, as presented to the manes of a dead

Scc.Jaldtana (la-a(),

m. 'water-

as,

heron; (i), f. a leech. Jalddhya (laadh), as, d, am, watery, marshy. Jaldnuka
(la-an), am, n. the fry of fish. Jaldnfaka, as,

m. a shark or (according to some) a large alligator

Scc.
JaldndaJta (la-an), am, n. the fry of fish.

Jaldtmikd (la-df),

f.

a leech; a well (in the

sense a various reading forjaldmbikd).

JaIdtyaya (la-at), as, m. the passing away of the
water (or clouds), autumn.
Jalddaria (la-dd),
latter

m. a watery

mirror, water reflecting any object

a mirror.
Jalddhdra (la-ddk), as, m. a
pond, a lake, a reservoir, any receptacle of water.
Jalddhtdaivafa (la-adh), am, n., scil. bha or
nakshatra, the constellation Ashadha (having the

as,

like

water as

its

of Varuna

deity

cf.

jala-deva)

(as),

m. an

epithet

of Andropogon Muricatus. - Jalafayintara ("ya-an"), am, n. another lake. Jaldsayotsarga-tattva (ya-ut), am, n. a part of the Smrititattva.
Jaldiayotsarga-vidhi, is, m. title of a work
by Kamalakara-bhatta. Jaldiayin (la-d^),t,inl,
n. the root

i,

lying or sleeping in water as a penance.

Jald.'Sraya

fla-ai), as, m. a piece of water, a pond, a lake

water-house

(a),

f.

a kind of crane

kind of grass.

Jala-shah orjald-sah,-shdt, t,t, subduing water.

a
JalaihlKila (la-ash ) or i, f. a large square pond.
Jala-sdha, as, d, am, =jald-shah. Jaldsukd,
f., seejaldj/ukd.Jaldhvaya (la-dh), am, n. a
lotus (Nelumbium).
Jale-tara, as,
am, living
or going in water; (as), m. an aquatic animal.; a
~t,

any kind of water-fowl.

plant Heliotropium Indicum ;

Jaleffhayd, f. the
[cf. hasti-iundd^
Jah-jdta, am, n. a lotus (Nelumbium). Jalendra (la-in), as, m. ' chief of waters,' the sea ; the
ocean of fresh water; Varuna, the regent of the
waters; N. of a Jina or Jaina saint.
Jalmdhana
(la-in), am, n. submarine fire. Jalebha (lafish

m. a

ibha), as,

water-elephant;

jala-hastin.']

[cf.

Jale-ruha, as, m., N. of a king of Orissa; (d),

N. of a plant, =kufumbini.Jalc-vdha, as,
f.,
m. a diver (by caste or business). Jaleda (laJs'a), as, m. the sea, ocean ; lord of the waters, i. e.
Varuna. Jale-faya, as, d, am, resting or abiding
in water; (as), m. an epithet of Vishnu; a fish.
Jalefvara (la-is"), as, m. 'lord of waters," the
the deity of the waters, i. e. Varuna ;
sea, the ocean
N. of a sanctuary. Jaloka, as, m., N. of a king
;

(a), f. a leech; seejalaulias.Jaloa leech; seejalaukas.

JaloMhvdsa (laas, m. a drain or channel made for carrying

ofKasmira;
kikd,

f.

ui

),

an excess of water, or a similar channel made

naturally by the overflow of a river Scc.Jalodara
off

(la-ud), am, n. 'water-belly,'

dhata-gati (la-ud), is, f., N. of

Jaloddropsy.
a metre consisting

ezch.Jalodbhava
am, born or produced iu water,
m.
marine; (a),
'origin of the waters,' N.

of four lines of twelve syllables

(la-ud),
aquatic,

as, d,

of a place an aquatic animal N. of a water-demon

slain by Kalyapa ; (a), f., N. of a plant, = laghu;

brdhml, benzoin. Jalodbhuta (la-uf), as, d,

am, bom in or produced from water (d), {., N. of
;

= gunddld. Jalonndda (la-un), as, m.,

N. of one of the attendants of Siva. Jaloragt
Jalauka, as,
("la-ur ), f. 'water-snake,' a leech.
m. a leech; (a), f. a leech; [cf. the next.] Jalaukas (la-ok'), as, as, as, living in water, an
a phat,

Jalddhipa (la-adh), as, or jalddMpati Cla-adh), is, or jalddhyakiha (la-adli),

as, m. an epithet of Varuna, lord of the waters.
Jaldnusdra (la-an), as, m. going or acting
like water.
Jdldntaka (la-an), as, m., N. of a

inhabitant of the water, an aquatic animal ;

(as), m.,
N. of a king of Kasmira ; (as), f. a leech (said to

son of Krishna by Satya-bhama ; (as, a, am), having

water in the interior (anta) ; containing water.
Jaldpaspars'ana (la-ap), am, n. touching
Jaldbhisheka fla-abh ), as,
water, use of water.

2. Jala, nom. P.,Ved.jala(i, to become water.

Jalaka, am, n. a conch, a shell.
Jaldya, nom. A. -yate, -yitum, to become water,

m.

(?).

sprinkling with water.

as, m.,

Ja Idmbara (la-am),

N. of a man, = Rshala-bhadra

in a former

Jaldmbikd (la-am), f. a well [cf. jaldtJaldmbu-garbhd (la-am), f., N. of a

woman, = Gopi in a former birth. Jaldyukd (Za-

birth.

mikd.]

dyu) or i. jalalukd or jaldlokd or jaldvukd or

jaldsukd, f. a leech (living in water). Jaldrka
(la-ar), as, m. the sun reflected in water. Jaldrnava (la-ar), as, m. the rainy season the sea of
fresh water.
Jaldrthin (la-ar), t, ini, i, desirous
of water, thirsty.
Jaldrdra (la-dr),'as, d, am,
;

wet, charged with aqueous moisture; (as, d), m. f.

wet cloth or clothes. Jaldlu, (la-dlu), us, m. a
kind of bulbous plant. Jaldvatdra (la-av), as,

Jalavarta (lalanding-place at a river's side.

dv), as, m. the turning round of water,' an eddy, a
Jaldvila (la-dv), as, d, am, stained
whirlpool.
in. a

'

be used in plur. only).

f.

n.

leech.

Jalaukasa,

as, d,

Jalaugha (la-ogha),

am, m.
m. a

as,

quantity of water.

appear as water.

i.jaldluha, am, n. a lotus root; [cf. jaldyukd.]

Jalikd or jalukd or jalukd, f. a leech.
Jaleyu, m, m., N. of a son of RaudrSsVa.
Jaleld, f., N. of one of the Mstris attending on
Skanda ; (or perhaps for two words jald ild.)
:

trtlc)<;

Ml5 * c<.*i!i5 m.=jalalu

<

'ddin

akbar shah.

*\&\Hjalasha, as,
pacifying, appeasing,

water

a,

am, Ved. mitigating,

(am), n.
Jalasha-bheshaja, as,

healing, comforting

happiness, comfort.

d, am, Ved. possessed of healing medicines, an

of Rudra.
epithet

^1^41
*

jalp [cf. jap

S (ep.

also

and

lap], cl. I. P.

any piece of water

jalpati, -te, jajalpa,

jalpishyati, jalpitum, to speak inarticulately, murmur; chatjer, prattle, babble, wrangle; to speak,
to speak of
say ; to address a person, speak with
or about (with ace.) ; to praise
Caus. P. jalpayati,
'
Lith. kalbu, to
[cf.
-yitum, to cause to speak

Bispinosa

speak;' kalba, 'speech:' Hib. gaill, 'speech.']

or soiled with water.

am,
cold

Ja.laSa.ya (la-dil), as, d,

in water ; stupid, dull, apathetic,
resting or lying
a
a
m.
;
tank, a lake, a reservoir or
(as),
pond,

(a),

f.

a fish ; the water-nut, Trapa

;
a kind of plant, =gunddld; (am),

A.)

343

jfTrft? jajali.
m.

Jalpa, as,

chatter, discourse

talk,

speech

prate, babble, gossip,

debate, disputation, wrangling discussion, an argument in which a disputant tries to

assert his own opinion and to refute that of his adversary by overbearing reply or wrangling rejoinder ;
;

as, ika, am,

talks much or idly,
garrulous.

a talker, chatterer, talka-

Jalpaka,

one who

Jalpana, as, d, am, speaking, saying, talking;

(am), n. talking, saying
chattering, prattling,
;

Jasu, us,
Jasuri,

improperly
[cf. jalpaka.
Ved. inarticulate speech,
(.,
;

Jalpi, if,
speaking in a low voice.

am,

Jalpita, as, d,

talk, babbling, gossip

Jalpitri, td,

~\

murmuring

spoken

n.

(am),

talking.

or jalpin,

i,

ini, i, a talker,

saying, speaking.

^jalldladindra,

m.

as,

= jaldlu

u (related to jada ?),

Tooj jalhu, us, us,
Ved. deprived of splendor or without sacrificial fire.

m.

as,

ri.ju or ju), speed,

rapidity, swiftness
(as, a, am),

quickness, velocity,

(fr.

the China rose, Hibiscus

f.

(a),

Rosa Sinensis ; [cf.japd.] Java-yukta, as, a, am,

Java-vat, an, att, at, quick,
possessed of fleetness.

Javddhika (va-adh), as, d, am, very

(as), m. a fleet horse, a
courser.
Javdnila (va-an), as, m. a strong
wind, gale, hurricane.
Java-pushpa, as, m. the

swift, fleet.

quick, extremely swift;

I.javana, as,

am,

I,

m. a

(as),

causing to hasten;

courser, a fleet horse

Javanikd,

an outer

tent,

general

the

tent,

surrounding
&c.; a curtain, a screen in

of a boat

sail

Javaniman,

m.

d,

[cf.

yavanikd.]

Javas, at, a, Ved. quickness,

Jamil,

ini,

t,

i,

velocity

[cf.

a-

Jahat, at, ati,

"Jahat-svdrthd,

quick,

fleet,

expeditious

(i),

d,

am,

rapid, quick; (as),

m.

m.=ito-

Tcada.

(is),

(am), n. waking, watchfulness ; keeping watch, sitting up at night as part of a religious ceremony.
Jdgarita, as, d, am, one who has been long awake
or is exhausted with sleeplessness (am), n. waking.
Jdgaritri, td, tri, tri, wakeful, awake, vigilant.
Jdgarin, I, ini, i, wakeful, awake.
Jdgarishnu, us, us, u, very wakeful or sleepless.

N. of a man.

scil.

f.,

lakshana,

also

(d),

a kind o

f.

Jdgaruka,
foregoing

quitting,

lajcshand, a particular
its

Jahal-

the preceding.

f.

a plant,

f.

commonly MundirT

kadamiba-pushpi, &c.
as, m. the period of
of the world ; [cf.
jihdnaka."]

*\%\mijahdnaka,
total destruction

the

1 (15 nt? jahi-joda, as, a, am (jahi impv.

rt.

han and joda), one who

is

in the habit

fr,

of hitting

his chin.

Jahi-stambha, as, d,
striking against a post.
T

e jahu,

am, one who

is

constantly

son of Pushpa-vat and descendant of Rishabha.

sTj;

Jdgarti,

who

adopted the Gan-g5 as his daughter,

when brought down from heaven
of Bhagiratha, was forced to flow
to the ocean, and

thence to the lower regions, for the

purpose of
In its course it
watering the ashes of Sagara's sons.
inundated the sacrificial ground of Jahnu, who there-

drank up

waters, but consented at the prayer

to discharge them from his ears.

its

of Bhagiratha
river

called

regarded as his daughter, and is

N. of a son of Aja-mldha, of a son

is

Jahnavl) ;
of Su-hotra, of Kuru, and of Hotraka; N. of an
ancestor of the Kusikas
a N. of Vishnu ;
(afos),
m. pi. the descendants of Jahnu.
I.

Jatiishtha, as, d, am, Ved. quickest,

N. of a Danava.

fleetest

Javiyas, an, asl, as, Ved. quicker, speedier.

*T^1

2.

javana,

or jahnurtanayd, {. or jahrm-sutd, f.
of Jahnu,' N. of Gan-ga or the
Ganges.
Jahndvi, f., Ved. the family of Jahnu.

m., N. of a people

as,

*W*\jahman,

is
by some thought to be identical
with Ionia or Greece, =yavana, q. v.

whose country

javanala, am, n. a sort of grain,

n=(1i

Andropogon Bicolor ;

HM

[cf.

[cf.

yavandlaJ]

yavasa.^

n^lfe; javadi,

i,

n. a

kind of perfume,

kritrima, gandha-rdja.

*[m&javala,

as,

m., N. of a man.

clear,

(is),

Mo

ja-vipula,

f.

a kind of metre.

P. A. jashati, -te, &c.,

'ojtW jash,
x to kill, wound, hurt, injure ; [cf. Hib. gut,
cl. i.

animal;

[cf.

as,

m., Ved. a kind of aquatic

jhasha.~]

s,

cl. i.

A. P.,

cl. 4.

P.,

Ved. ja-

sate, -ti, jasyati, jajdsa, jasitum, to be

exhausted or tired ; cl.
4. P. to set free, release,
liberate, let loose : Caus. P.

injure

strike,

(?).

jdnhagiri,
i,

is,

m.

>TPJ? jaguda,

as,

m.

pi.,

= jahdngiri.

n. the Jagati metre.

N. of a people;

(as), m., N. of their country,

saffron ; (am), n. saffron.

jdgri,
to
;
:

renowned

for

P. jdgarti, jajdgdra or

to foresee, provide

~Jdgrad-duhshvap-

D.,

f.

jdghani,

(fr.

jaghana), a tail;

the thigh, leg.

arid

jdngala, as,
grown with

sparingly

fertile

rural,

i,

am

trees

(fr.

jangald),

&c. but nevertheless

picturesque, diversified with hill, vale,

in such a district ;

wood, and water ; found or existing

desert, covered with jungle ; wild, not tame (as an

animal &c.) ; savage, barbarous ; (as), m. the francoline
(as), m. pi., N. of a
partridge ; N. of a man
;

the plant Mucuna Pruritus ; (am), n.

flesh ;
game, the flesh of deer &c.
Jdngali, is, m. a snake-catcher ; [cf. jdnguli.")
people

f.

(i),

Jdngalika, as, m. a snake-charmer, =jangulika.

Jdngula,am, n. poison, venom, *=>jangula; the
of the JalinI, a kind of cucumber; (i), f.
knowledge of poisons, the possession of charms or
a potdrugs and employment of them as antidotes
an epithet of Durga.
jerb, Lufla Acutangula
fruit

is,

m.

a snake-catcher, a dealer in anti-

Jdngulika, as, m. a snake-catcher, a snake-doctor,

one who pretends by charms to cure the bite of snakes
or other venomous animals, a dealer in antidotes &c.
f.

*\\%*{\jdnghani,

(fi.janghd), the thigh ;

perhaps a wrong form for jdghani.)

Jdnghdprahatika or jdnghdprahritika, as, I,
am (fr. janghd-prahata or -prahrita), produced
>y a

blow with the

leg.

Jdnghdldyana,as, m.(fr.janghala),N.o{iL man.

Jdtighi, a patronymic from Jartgha or metronymic
rom Jan-gha.

n.

camel

am

as, i,
(ff.jartgha), swift of foot,
the leg ; (as),
relating to or belonging to
courier, a running footman, an express ; a

Jdnghika,
courier

a kind of antelope

[cf.

kapi-jdnghikd."]

jdjandga, as, m., N. of a man.

its

jdgard>i-<!akdra, jdgarisftyati, jagaribe awake, to watch, be watchful, attentive,

to sit up
during the
Cias.jdgaraT/ati, Aor.Ved. and and 3rd sing.

tum,
intent

night

cl. 2.

bright (as fire) ; active, anifire or its deity ; a king.

m.

dotes, a conjuror.

am, composed in the

(am),

peculiar metre);

keeping watch,

Ved. a disagreeable dream or vision

while in a waking state.
Jdgriyd, f. waking, watching, wakefulness.

consisting of it, conforming to it;

chiefly praised in the Jagati metre (each deity having

own

a state of wakefulness.

Jdnguli,

m., N. of a man.

*1l'in jdgata, as,

^.

jdsayati, -yitum, ajijasat, to exhaust, weaken, cause to expire ; cl. 10. 1.

P. jdaayati, jasati, &c., to hurt,
to
;

f.

nya, am,

Jagati metre,

his

Fl jasha,

(V.

Jdgrat, at, ati, at, watching, being awake. Jdgrat-svapna, au, m. du. a state of waking and sleep ;
(as), m. Ved. dreaming in a waking state, day-dream,
hallucination ; (as, d, am), occurring in a state of
waking and sleep (?). Jdgrad-arasthd or jdgrad-

be awake or awaked.

am (fr. rt. jan, and used in

ja, which appears rarely in the Veda),
5orn, produced, &c. [cf. agni-jd, agra-jd, adriyd,
indra-jd, go-jd, &c.] see a. ja; (as), m. f., Ved.
Jdsoffspring, descendants; (d), f. a race, tribe.
pati, is, m.(jds gen. ft.jd ?), the father or head of
a family or house.
Ved.
the
state
Jdspatya, am, n.,
or condition of the father of a
family.

1 5H

to

waking, vigilance

for 2.

>i [<*

as,

water

TT jd, as, as,

Ved.

m. meadow or pasture

javasa, as,

*{%jahla,

a, n.

daughter

am,

as, d,
f.

not extinguished,

'

is,

mating, exciting

(the river Ganges,

by the austerities

him

wakeful, waking, sleepless,

Jdgaryd, (. wakefulness, waking, watching.

Jdgrttavya, as, d, am, to be awake. See jagartavya.
Jdgrivi, is, is, i, Ved. watchful, attentive ; awake ;

jahnu, us, m., N. of an ancient king

and sage

am,

watchfulness.

dafd,

m. a young animal; N. of a

us,

Jdgartavya,

original meanin]

irony.

as, d,

watchful.

Jahnu-kanyd,

(as), m.,

at, leaving,

figure of speech, a word losing

and taking a different sense

Hence the

a horse, a camel.

Javina, as,

Old Genn.wachar,wacheni; Goth.wa&a.]

Jdgara, as, d, m.f. waking, wakefulness, vigilance ;
(as, d, am), waking, awake ; (as), m. a vision in a
waking state ; <=jagara, mail, armour.
Jdgaralca, as, m. waking, awake.
Jdgarana, as, d, am, waking, remaining awake
vigllo;

hiding

am

doning, one who

a child
the slough of a snake
weasel or polecat.

fore

quickness, speed, velocity.

javas."]

grass

jassa-rdja, as, m.,

over the earth and to follow

n. speed, velocity ; [cf.

dhi-javana.]
f. a wall or screen of cloth

(am),

quick,

a kind

of deer N. of one of the attendants of Skanda (t),

f. a screen
surrounding a tent, a Kanat ; N. of a

**(*,( >

rose, the plant or its flower.

swift, fleet;

aj'igar,

as, d,
(fr. rt. hd), aban
leaves or abandons ;
(as), m. time

swift, expeditious;

China

Ved. exhausted, weak

1^<* jahaka,

"*{%ljahd,

>R Java,

and du.jigritam, and fl.jigrita, to awaken

Desid.jijdgarishati; [cf. Gr. tyiipa; Lat. vigil,

trea

jasra."]

'ddin.

plant

is, is, i,

said, told,

tri, tri,

speaker, chatterer

(.,

Jasra, am, n. exhaustion, fatigue.

Jasvan, d, ari, a, Ved. needy, poor, hungry
(Say.) causing to waste away, destroying; [cf. a
l

foolishly, or

slight

Ved. exhaustion, weakness

place, cover (?).

much and

a chatterer,
talking

am,

i,

or disregard,

irreverently.

garrulity.

Jalpaka, as,

to

Indra's thunderbolt.

[cf. titra-jaipa.']

tive,

punish with blows;

djamat,

jam,

at, ati,

at

(fr.

Intens. of

p. 339), excessively or repeatedly devouring.

*il>1rt jdjala, as, and jajalin, inas,

of a school of the Atharva-veda.

m.

pi.,

jajali, is,

m., N. of a preceptor.

344
(

jTTTTUTT jatudhana.

m. a warrior, a combatant;

Hfl T jajin,i,

djo/a.]

[cf.yo/

jdjvalyamdna,
Intens. of

rt.

as, a,

an,

am

jval), shining, flaming, blazing, re-

*i

<*

*\\H. jdthara,

as, m. (fr.jatika),
of the Atharva-veda.

hymn

jdtharo

'gnih,

the

fire

faculty, gastric juice,

the womb,' a child ;

i,

in the stomach, the digestive

hunger; (as), m. 'offspring of

N. of an attendant of Skanda.

Jdtharya, am, n. morbid

affection

ill^l jddya, am, n.

frigidity

of the abdomen.

jada), coldness,

(fr.

stiffness, inactivity,

apathy, sluggishness, in-

absence of feeling in the tongue, tastesensibility

lessness ; dulness or coldness of intellect, stupidity,
;

fo\\y.Jddydri (j/o-art),

is,

m. 'enemy of

cold-

TTrT

jdta, as, d,

am

(fr.

rt.

jan), born,

brought forth, engendered

a month ago, one month
only by birth, not by qualiarisen, caused, occasioned,

appearing, appeared, apparent, manifest happened

become, present ready at hand, collected, stored up,

possessed,

felt,

experienced, inspired with, affected

by,(often at the beginning of an adjective compound,

see examples below also at the end of a comp., e. g.
;

putra-jdta, having a son born; s'mai'ru-jdta, having

a beard ; danta-jdta, having teeth just growing) ;
(as), m. male issue, a son ; a living being (used of
men and gods, but especially of the former) (as),
m. pi., N. of a race of the Haihayas ; (a), f. female
;

daughter ! (am), n.
offspring, a daughter ; jdte,
a living being, a creature ; birth, production, origin ;
race, kind, sort, class, species

a multitude or collec-

tion of things forming a class (e. g. karma-jdtam,

the whole aggregate of actions; sukha-jatam,
everything included under the name pleasure) ; individuality, specific condition

Kind;

ceremony
string

is

[cf.

Gr. -yeros

Germ.

Jdta-karman, a, n. a
gentis.]
at the birth of a child when the navel

Lith.

divided, (it consists in touching the infant's

tongue thrice with ghee

delivery of a new-born

after appropriate prayers) ;

infant.
Jdta-kaldpa, as,

am, having a tail (as a peacock). Jdta-kdma,

as, d, am, fallen in love.
Jdta-kopa or jata-krodha, as, d, am, ennged. Jdta-kavtuka, as, d,
am, delighted. Jdta-kautShala, as, d, am, being
Jdta-kshobha, as, d, am, agitated
eagerly desirous.
Jdta-danta, as, I, am, (a child) that has a tooth
a,

or teeth growing; having teeth.

Jdta-paksha, as,
d, am, whose wings have grown, possessing wings,

am,

am
am

golden (?) ; (am), n. the form in which a

the thorn-apple
person is born, nakedness ; gold
Jdtarupa-dhara, as, d, am, quite naked. Jd
tarupa-2>arishkrita, as, d, am, adorned with gold
brilliant,

Jdti-vadaka,

m.

to

JdtoksJui (ta-

the horse-kind;

trees)

[cf.

by birth rank family,

race, lineage ;
kind, sort, genus, species, class, tribe, caste ; the chaof
a
racter or peculiarities
species, the genuine or
;

reduction of fractions to a
false generalization

futile

answer, a self-confuting reply ; a particular figure

speech in rhetoric ; a class of metres ; a manner
singing;

minum

a fire-place;

Grandiflorum

N. of

several

Emblica

plants,
Officinalis ;

o:
o:

= Jasmace

antya-jdti, cka-jdti, ilri-jdti ; cf. also

Lat. yens; Lith. pri-<jenti8.~]
Jdti-kof!a or jdtiTcosJia or jdti-kofa, am, n. a nutmeg
(?), f. the

nutmeg

[cf.

Jdli-dharma, as,
special or generic property.
the duty of caste, the law or usage of caste (e. g
sacred study is the caste-duty of the Brahman, fighting

of the

Kshatriya, &c.)

or

generic
Jdti-dlivansa, as, m. the loss of casti
property.
or its privileges.
Jdtin-dhara, as, m., N. of a
;

am,

d,

specifi'

vriksha-jatiya, belonging to

vi-jaiya.~\

Jdtiyaka, as,

am, =jdtiya ;

d,

(e. g.

evam-jdti-

a tribe or race.)
yakff, of such a kind, of such
Jdtya, as, d, am, belonging to a family or caste

of the same family, related ; sprung from a noble

well-born, legitimate, born of parents
family, noble
;

of the same

caste,

aTTrT*h tf

genuine (ynjmos) best, excellent;

(in mathematics) rectangular.
;

pleasing, beautiful

Jdty-andha, as,

Jdtiya, as, d, am (used at the end of a compound

and by native grammarians considered as an affix),
or belonging to any species, genus, tribe,
relating
order, family, race, &c. (e. g. asttt-jdtiya, belonging

<?atur-jdtaka.~\Jdtaka-dhvani, is,
m. a leech. Jdtaka-paddhati, is, f., N. of a work
on nativities by Ananta another work by KeSava.
Jdtaka-muktdvali, f. title of an astrological
work by Siva-d&s&. Jdtakdmbhonidfii (ka-am),
an astrological work by Bhadra-bahu.
is, m. title of
Jatdyana, as, m. a patronymic from Jata.
Jdti, is, f. birth, production; the form of existence,
whether as a man or animal, which is fixed by birth

denominator

specific

m. gum myrrh.

rasa, as,

[cf.

true state of anything

m.

blind from birth, born blind.

and
(with Buddhists) a former birth of Sakya-muni
its history ; an aggregate or a collection of similar

Jati-sdra, as,

of a former existence.
Jdti-evaor generic character or nature.
Jdti-hina, as, d, am, of low birth or descent,
void of caste, outcast, having a low position.
Jatl-

born, produced ; (as), rn. a

a mendicant
jdta(am), n.
karman, a ceremony performed after the birth of a
child ; nativity, astrological calculation of a nativity ;

position assigned

n.

recollection

bhdvci, as,

bullock, an ox.

am,

Jdti-smara, as, d, am, recollecting a

former existence, remembering one's condition in a
former life; N. of a Tlrtha.
Jdti-smara>ia, am,

enraged, put in a passion.

Jdtdfru (ta-a4), us, us, u, weeping, shedding
tears.
Jdteshti (ta-ish), is, f. rites or sacrifice

am,

Jati-vailal;sltanya,

hostility.

nutmeg.

anger roused, vexed,

things;

J dti-vatona,

mark of

belonging to a noble family.

ap), f- a mother, a woman who has borne a child.

Jdtdmarsha (te-am), as, d, am, having the

tribe or caste.

n. the idea of species or genus.

word expressing the idea of species or genus. Jdtisampanna, as, d, am, sprung from a good family,

child

f.

inconsistency, incompatibility, conduct or quality at

variance with birth or tribe.
Jdti-3abda, as, m. a

Jdta-spriha, as, d,
Jdta-harsha, as, d,
am, rejoiced, glad. Jdta-hdrda, as, i, am, feeling
affection, becoming attached.
Jdtdgae ( <a-a</ ),
also
as, as, as, offending, sinning, committing fault
jdtdparddha, jdta-dosha, &c.Jdtdpatyd (ta-

Jdtalta, as, d,

any sacerdotal

'garland of the castes,' title

Jdtitreating of the different castes.
am, n. specific or generic distinction,

work

instinctive

affection for.
feeling love or
am, desirous, wishing fot.

new-born

his caste (without

only by
Jati-mdld,

am, expressing genus, generic (as a name).

Jdti-rii'eka, as, m. title of a literary woik.
Jdti-vaira, am, n. natural enmity, innate or

am, bom and grown up.Jdta-sankalpa,

am, feeling a desire or passion for. Jdtasddhvasa, as, d, am, zSm&.Jdta-sena, as, m.,
N. of a man.
Jdtasenya, as, m. a patronymic
from the last. Jdta-sneha, as, d, am, enamoured,

child.

mere

as, ihd,

outer skin of the nutmeg.

Jati-tra, am, n. or
jdti-td, f. distinction or nature of caste or tribe

lives

characteristic,

the instant of birth.

Jdta-rajas, as, as
as, having the catamenia.
Jdta-rasa, as, d,
having taste or flavour. Jdta-rUpa, as, d,
embodied, having assumed a shape or form, beautiful

bom,

i,

who
of a

'

as

inl,

acts).

jom, the room of a lying-in woman. Jata-s'mairu,,

has grown.
Jdta-s'rama,
us, us, u, one whose beard
Jdta-samrridrlha,
as, d,am, wearied, exhausted.

young

n.

Jdtimdtropajivin (ra-up"~), I,
genus.
or jdtimdtra-jirin, I, inl, i, (a Brahman)

species,

or relating to Jata-vedas.
with tremor.
Jdta-vepathu, its, us, w, affected
is
Jdta-i-cs'man, a, n. the room in which a child

ati, at,

Juti-itutlta,

obtained by mere birth ; caste

only, but not the performance of the especial duties ;

am, belonging

m.

Jdli-mat, an,

Jdti-mdtra, am,

birthday-festival.

as,

loss

jirth, position in life

common

d,

m.

as,

to be admissible for
only the first two would seem
in one passage a form jdta-veda
the Vedic texts
seems to occur.)
Jdtavedasa, as, t,am, relating to
JdtavedaJata-vedas; (), f. an epithet of Durga.

uk),

m.

not by knowledge.
of rank or caste.

am, fallen from caste, outcast.

.rly

performed at the birth of a

birth but

of high rank, obtaining a high position.

am, having fetters, fettered,

~Jdta-putrd, f. a woman who has borne a son or
sons.
Jdta-pratyaya, as, d, am, inspired with
Jdta-bala, as, d
confidence, confiding, believing.
am, possessing strength, strong. Jdta-bhi, is, f
fearful," N. of a woman.
Jdta-manmatfta, as, d
am, being in love.fallen in love, loving. Jdta-mdtra
as, d, am, just born, merely born
(am), n. as soon
Jdta-pdda, as,

Brahman by

)hrans'a-l;ara, as, i, am, causing loss of caste ;

"orbidden, improper ; (am), n. doing an act prolibited to a particular czste.
Jdli-bhrashta, as, d,

:'

siya, as, d,

Jdti-l>rdkmatja,a8, m.
JdtiJdli-

kfhudrajdtJ-phala.~\

jhrantfa, as,

as, d,
as, d,

ness,' the citron tree.

brought into existence,

born
(e.g. mdsa-jdta,
old ; putro jatah, a son
ties) ; grown, produced,

'

'

am

(fr. jathara),
stomachic, abdominal, visceral, being in the stomach
or belly, relating to it, relating to the womb, e. g.

as,

"cf.

I.
ways
known
ng all creatures or everything existent ;' 3.
= riches ;'
by created beings;' 4. 'possessing i-edas
= wisdom other derivations
5.
possessing vedas
and explanations are found in the Brahmanas, but the
exact sense of this word seems to have been very
above
lost, and of the five explanations given
:

Jdti-pkala 01 jdti-pkala, am, n. a nutmeg;

meg.

'

*H jdtikdyana,
of a

word jdta or any other

in five
Agni (the meaning is explained
knowing all created beings ;' 2. ' possess-

epithet of

jatdlika, f. (fr. jatala or jataN. of one of the MStris attending on Skanda.

P<J

at, containing the

at'i,

of what exists or of the origin and nature of

edge
"
Jdta-vibltrama, as, d, am, flurried,
things.
Jdta-visrdna, ad, a, am, having the
jrecipitate.
-onfidence excited.
Jdla-vedas, as, m., Ved. an

Mr<Zff5 jdtali, is, i, m. f. the plant Bignonia Suaveolens ; (other readings have pdtali and
jhatali.)

N. of the author

>hysician,

brm derived from jam. Jdta-vdsa-griha, am, n.

be room in which a child is born, the room of a
Jata-ndya, f., Ved. a knowying-in woman.

(fr.

splendent, effulgent, dazzling.

laJca),

= Suddhodana in a former birth. JdtiMttrl or jdti-pattri, f. the outer skin of the nut-

Jdtarupa-maya, as, i, am, golden. JitarupaJita-rat,

m., N. of a golden mountain.

iila, as,

See

jata-rupa.

See

*nfjf jali.

col. I.

col. 2.

"SfTHjatu, ind. (tr.jan ?; cf.janushd

at all, ever

under

sometimes,
some day, once, once upon a time (e. g. 1dm tena
what
is the use at all of him born ?).
jdtu jdtena,
Jdtu is said to be used in connection with the
potential in the sense of 'not allowing* (e.g.jdtu
rrishalam ydjayen mi marshaydmi, I suffer not
that he should cause an outcast to sacrifice), or with

janus),

possibly, perhaps

express censure (e. g. jdtu

he to cause an outcast
yajayati vri&halam, ought
In the Veda when jdtu stands at the
to sacrifice?).
beginning of a sentence the verb which follows re-

a present indicative to

tains

its

accent.

Najdttt,, not at

all,

by no means,

api jdtu, perhaps, possibly; jdtu-tit, at

some time or other, some day, one day. Jdtufltlhira, as, a, am, Ved. eminently strong; (Say.)
always strong or (as), m., N. of a man.
never;

>nrTS jdtuka, the plant from which the

Asa Foetida

is

obtained

(am), n. Asa Foetida

[cf.

jatuka.]

>1inVl1 jatudhana,

as,

m.

= yatu-dhana,

a Rakshasa, an imp, ogre or goblin.

345
am

made

'TTTTtf jdtusha, as, t,

o
(fr. jatu),
lac or gum, covered with lac or with
any artificia
form or condition of it ; sticky, adhesive.

Jdtu-bharman,

bolt.

jdnya,

ztfTffifS jdtiikarna, as,

jan), Ved. pro-

(fr. it.
;

m.

(as),

a patro-

m. (fr. janaka), a patronymic of

of Aya-sthuna (I), f. a patronymic
of Sits, the wife of Rama ; N. of a metre consisting
of four lines of twenty-four syllables each.
Jdnaki-

Jdnaka,

Kratu-vid

ndtha

as,

also

m. the husband

or jdnakis'a (kl-ls"a), as,

of SKa, i.e. Rama. ~Jdnaklndtha-s'annai), d, m.,

N. of a man. J dnakl-raghava, am, n. title of a

Jdnald,

is,

m.

a patronymic of Kratu-jit

is,

m. (fr.jana-tapa),

also

of

Aya-sthuna.

Jdnantapi,

a patronymic

of Aty-arSti.

paura, inhabiting a town)

a peasant, rustic, bethe inhabitants of the

;

hasjdyaka.)
Jdpin, I, int,

Jdnardjya, am,

Jdpya,

n. (fr.

N. of a place

jana-rajan), Ved. sove-

(fr.

jdnovddika, as,
jana-vdda, jane-vdda, and jano-i-dda),

knowing the popular

Jdnas"ruti, is, m.

report.

a patronymic from Jana-sruta.

Janas'ruteya, as, m. (fr. jana-s"rutd or jdnaa
irnti),
patronymic of Aupavi.
Jdndyana, as, m. a patronymic from Jana.
Jdndrdana,as,m.(fi.jandrdana), a patronymic
of Pra-dyumna.

an, d,
voice ;

jTrTrT jdnat, an, ail, at

(fr.

rt.

I.

jna),

knowing, understanding, Sec.

Jdnanti, is, m., N. of a preceptor.

Jdndna,

comp.)

adj.

am, coming from or

; (as), m. =jdmbarat,
q.v.; (;), f., N. of a plant, = ndga-damanl ; (am),
n. the fruit of the
Jamba tree, the rose-apple gold ;
N. of a tov/n. Jdmbavaus/ttha
(va-osh), am, n.
belonging to the

of prayers &c.

place.

Jdmbavat, an, m. (for jdmbava-rat ?), N. of the

chief of the bears who, with the
monkeys, was an ally
of Rama and therefore sometimes called a
monkey ;
he was a son of Pitamaha and father of

author of a law-book
also of a medicinal work
m. pi., N. of a school of the Yajur-veda. Jd
;

(as),

N. of an Upanisha

who was

belonging to the Atharva-veda.

Jdbdldyana, as, m., N. of a preceptor.
Jdbdli, is, m., N. of an ancient sage also of th
author of a law-book N. of an infidel Brahman wh

younger brother Bharata

his dutiful

Jdbdlin, inas, m. pi., N. of a

*linrt

2.

jabala, as,

m.

(a corruption

i,

am

(fr.

jamad-

agni), derived from or produced by Jamad-agni

a*), m., N. of a Catur-aha ceremony.
Jdmadagniya and jdmadagneya, a patronymic

Jamad-agni.

as, d, am, belonging to Jamadgni or to his sonjamadagnya; a patronymic; (as),

n., N. of a Catur-aha ceremony.

Jdmadagnya,

11*1*1

jdmarya,

as, d,

a-amarya, making
n

am, Ved. (Say.) from

creatures

laps connected with a

it.

jam

immortal; but perfor tarn and used as

epithet of milk.

lit rt jdmala

having no other wife) ; [cf. a-jdni, arundhatl-j"

dvi-j, &c.; cf. also Goth. qvSns.]

jdnu, us, u,

m.

n.

(fr.

rt.jan?), the

f.

(fr. it.

td, m. (' the maker of [new] offspring,'

perhaps related to jdmi below), a daughter's
a
son-in-law
a husband, a lord or master
;
husband,
a friend
the sunflower, Heliantus Annuus ;

Jd-mdtri,

or

ydmdlri;

knitt; Getm.jfnie; Hib. gltm(t); Slav, koljeno;

Lith. Jtittit.]
Jdnu-jattgha, as, m., N. of a king.
~Jdnu-daghna, as, I, am, up to the knees. Jd-

daughter's husband.

produced by a

blow with

also Lat.

Jdmdtri-tva, am,

Jdmdtrika,
to

as, d,

a daughter's

general); Gr. ydnfipot,]

n. the relationship of a

am, coming from

m.

husband; (as),

or belonging
a daughter's

husband.

nuprahritika, as, I, am,

the knee;
[cf. jdit-r/hdftrahritika.~\Jdnu-pkalaka or jdnu-mandala, am, n. the knee-pan or
patella.
Jdnu-vijdnu, u, n. contracting and ex-

Jdmi, is, is, i, Ved. related by blood, consanguineous, (rarely applied to a brother but often to
a sister either with or without the word svasrff ; re-

tending the knees, a peculiar position in fighting.

Jdnu-sandhi, is, m. the knee-joint.

fingers are

jdnuka, as, d, am, at the end of an adj. comp.

the knee
the
(e. g. urdhva-jdnuka, having
knees raised).
2.

=janu,

~.

s*

jdnevddika.

See Jdnavddika.

jandhita, as, a, am (fr. jana and

dhita = hita ?),Ved. ' agreed upon by men," customary, usual.

and sister ; (in Vedic language the

'
sometimes called jdmayah or the sisters ;'

lated like brother

'

the sapta jdmayah or ' seven sisters are the seven

Dhltayas or acts of devotion in the Soma worship)
to,

related

in

respectable

woman

belonging

general,

customary, usual
;

(is),

I,

am

jambuka),

(fr.

or belonging to a jackal

jdmbukam

as,

I,

am

(fr.

jambu-

jdmbha,

as,

I,

am,

m. a patronymic from

(more

jdyaka, am, n. a kind of yellow

wood \<f.japaka, and jashaJca.~\
;

jdyadratha,

to,

v*i 1 1

i,

am

(fr.

Manu

See p. 338,

jdyamdna.

nmr jay a,
f.

jayad-

f. (fr. rt.

IX. 8), a wife,

col. 2.

jan, to bring forth ;

one wedded lawfully or

according to the ritual, a consort ; (in astronomy) N.

if the seventh mansion.
Jdyd-ghna, as, i, am,

wife-murderer; (as), m. a mole or mark on the

ody indicative of the death of a wife. Jdydjwa
ya-dj), as, m. a dancer, an actor (who gets a liveliood by his wife).' Jdya-lva, am, n. the character
r attributes of a wik,**Jdydnujivin
(yd-an), i,
<\. an
the husband of a
actor, a dancer, a mime
arlot ; a needy man, a pauper ; a kind of crane,
le Vaka or Ardea Nivea.
Jdyd-pati, i, m. du.
usband and wife.
;

m^l^

peculiar

a sister, a virtuous and

properly) a female rela-

as,

ratha), belonging to Jayad-ratha.

Jdyantl-putra, as, m., N. of a preceptor.
Jdyanteya, as, m. a metronymic from Jayantl.

jdydnya,

m., Ved. a kind of

as,

f.

of the head of a family, a daughter-in-law N.

of a deity; N. of an Apsaras ; (i), n. blood-relationship, consanguinity, the relation of brother and sister,
tive

bila.)

as,

the thorn-apple.
Jdmbunada-maya, as,
made of the gold called JambOnada, golden.

[cf.

knee jdnulihydm avanlm gam,to fall to the ground

on one's knees
Lat. genu; Gr. ydm; Goth.
[cf.
;

jdnu and

jdmbunada,

jan), a daughter-

in-law.

cf.

nadi), coming from or belonging to the river

JambO, epithet of a kind of gold ; made of the
gold called Jambunada, golden ; (as), m., N. of
a son of Janam-^ijaya ; N. of a mountain;
(j),
f., N. of a river; (am), n. gold from the Jamba
river, any gold, a golden ornament ; N. of a lake ;

nJ

jambira), a

vadas, a jackal's cry.

ragrant

*TTTT jama,

fr.

jdmbuka,

= ydmala in krishna-jdmala

as, d,

(fr.

Jambha.

&c.

am, knowing, understanding.

1lfTjai (at the end of an adj. comp.
jani or jana foijdyd), a wife (e.g. ananya-jdni,

its

coming from

lll<;'T jdmadagna, as,

n.

jdmblla, as, m., Ved. the knee(said by some to be so called from

similarity to a citron, by others considered as

bone, knee-pan

o:

ajd-pdla), a goat-herd.

Vom

jamKra, am,
citron.

a corruption

school.

(hi

speech, which is given in Ramayana II. 108, con

ains doctrines very similar to those of the Carvakas
or materialists.)

Jambavatl
mother of Samba (tl),

rati.

was one of the priests of king Dasa-ratha and afte

lis death tried
ineffectually to shake the resolution
of Rama and induce him to take the throne offeree

him by

wife of Krishna and

f., N. of the
daughter of JSmbavat, wife of Krishna
and mother of Samba N. of a
plant, =jambu.
Jdmbuvat, an, m. =jdmbai:at ; (tl), f. =jamba-

to

I,

tree

cauterizing needle or probe; also jdmbavoshtha,

jamboshlha, jdmbaushtha, and jambv-oshtha.
Jdmbavaka, as or am (?), m. or n. (?), N. of a

dismissing

i. jabala, as, m. (fr.

=1 rt
1
jabdld),
metronymic of Maha-s'ala ; also of Satya-kama ; th

t, f.,

as,

Jamba

c*

astronomy) the seventh lunar mansion.

"1191 jdmbava,

to be muttered, to be
repeat!
(am), n. a prayer to be mutterec

am,

ydpana), declining, rejection, dissent

sending away completing, finishing.

in the

repetition;

re-

>1IH1 jdpana, am, n. (a Prakrit form fo

am

rt.
as, a,
(fr.
jan), bringing forth.
2. jdnuka see under jdnu below.)

jdnuka,

(For

low

in a

(at the end of an

grammar and

(in

tautology,

*TTWefy'afra, am, n.(fr. the Gr.

in

i,

inaudibly, the muttering

reignty, supremacy.
Jdnavddika or jdnevddika or

karna-jdpa.]

[cf.

low voice.

citing in a

Jdnapadika, as, I, am, relating to a country or

to the subjects of a country.

longing to or suited for

country (a), f. a popular expression
N. of an Apsaras.

am

jap), muttering,

Jdnapada, as, m. (fr.jana-pada), one who belongs to a country, a subject ; (as, I, am), living in
the country, an inhabitant of the country (opposed

i,

(fr. it.

bdlopanisftad (la-u,p),

play.

to

m.

am, muttering prayers, one who

mutters prayers
relating to a muttered prayer ;
(am), n. a kind of fragrant wood ; (a various reading

m. (tr.jatu-karna?),

general, descent

language)

water;
[cf. a-jdmi and deva-j'^-Jdmi-krit, t, t, t, Ved.
creating relationship.
Jdml-tva, am, n., Ved. consanguinity, relationship.
Jdmi-vat, ind., Ved. like
a sister or brother.
Jdmi-iansa, as, m., Ved. the
curse pronounced
by a brother or relation.
Jdmeya, as, m. a sister's son.

as, ikd,

Jdpaka,

N. of a physician ; anc
of the author of a law-book; an epithet of Siva.
Jdtukarnya, as, m., N. of several preceptors anc
grammarians ; N. of the author of a law-book.

HT'T./ana, am, n.

manner

in this

duction, birth, origin, birthplace

nymic of Vrisa.

relation in
sacrificial

jTTT jdpa, as,

with the thunderbolt or nourishing created beings

and jdta.]
[cf. jdtu

N. of an ancient preceptor

.?),

whispering, muttering prayers or telling beads, reciting

passages of the Vedas &c. inaudibly; a prayer uttered

a, Ved. (Say.) armei

d, d,

jani

(fr.

N. of an

ancient sage.

= asani, a thunder-

Ved. (Say.)

*ffi^ jatu,

m.

as,

^sease; [d. jdyenya.~\

'TTft'^joyin,

g,

"

subduing

a song

[cf.

),

i,

ini, i (fr. rt. l.ji),

m.

conquer-

a stanza repeated, the burden

dhruvaka.]

4T

346

jitendriya.
s, MS, u, victorious, striving to

Jdyu,
gain

!*!*)

m.

(us),

disease

a medicine,

jdyenya,

medicament

conquer or

m., Ved. a kind of

as,

jdydnya.]

[cf.

^ll^vfl jaruthl,
jarutha.]

is,

See

p. 350, col. 3.

m., N. of a mountain.

N. of a

f.,

river (?)

[cf.

<!^ltM jaruthya or jaruthya. This word

the
is
generally found connected with adva-medha,
horse sacrifice, but the meaning is doubtful.
Jdruttha, as, m. (is said to mean) a sacrifice in
which three offerings are made, or in which the sun
is

thrice worshipped in his southern declination (?).

*\

Tni jdrya, as, a, am,

SSy.) 'tJ be praised' (as if

Ved. (according to
fr.

3. jri); but perhaps

n. familiarity, intimacy, (ii.jdra.)

m&jdla, am, n.
with

m. a

(fr.

particular animal.

rt.^'aZand connected

I.

window a collection, multitudt,

assemblage the membrane which unites the toes of
water-birds
the
membrane between the fingers
many
eyelet or loophole, a

and toes of divine beings and godlike or heroic personages ; a disease of the eyes in which the bloodvessels are filled with blood and look like net-work
an unblown flower ; magic ; conjuring, illusion, de;

a net).

Jdlya, as,

a small cucumber,
medicament or drug.

(t),

f.

a, n. the occupation of catching

Jala-kdraka, as, m. a web-maker,

Jdla-karman,

Jdla-kita, as, m., N. of

an Udidya-grSma.
Jala-kshirya, am, n. a kind
of plant containing a poisonous juice. Jala-gardabha, as, m. a kind of pimple or boil ; [cf. gardabha-gada, &c.]
Jdla-gonHcd, f. a kind of
Jdla-danda, as, m., Ved. the
chuming-vessel.
pole of a net.
Jdla-padl, f., N. of a place. Jdlaa spider, a net-maker.

pdd,t, m.
>,

a goose ('web-foot').
Jdla-pdda, as,
a web-like membrane between the

am, having

(as ), m. a web-footed bird; N.

of a frog ; of a magician.
Jala-pray d, f. armour,
iron net-work, chain-armour.
Jala-baddlta, as,
a, am, caught in a net, snared.
Jdla-bhuja, as,
a, am, having the rudiments of a web-like membrane
between the fingers. Jala-rat, an, art, at, furnished with a net or net-like texture, reticulated
covered with iron net-work or retiform armour ; (ac1

toes, web-footed;

Jala-varcording to some) cunning, deceptive.

vuraJca, as, m., N. of a plant, a kind of VarvOra.
Jalaksha (la-ak), am, n. (?) a loophole, eyelethole,

>TTc7ftR jdlaki, ayas, m. pi.,

division of the Trigarla people.

woven

texture,

web

assemblage

unblown flower

lattice

rt r*il jdlakinl,

illusion

pride

m. a window, a
N. of a tree (ikd), f.

lattice, a loop or eyelethole ;

a net (for catching birds &c.) ;
chain-armour, armour ; a spider ; a leech ; a kind of
cloth or raiment, woollen cloth ;
plantain ; iron ; a
widow, (perhaps so called from the net or braid worn

(as),

by widows.)- Jdlaka-mdlin,
Jdldya, nom. A. jdlayate,
form a net-like enclosure.
Jdlika, as, i, am, one
livelihood,

fisherman,

f.

1, ini, i, veiled.
to be like a net, to

who

uses nets to
gain a
a fowler,
birdcatcher, any

hunter using nets ; (as), m. a

the president
spider
of a district, governor of a province
a cheat, a
;

game

or in a suit at law

to convict

to conquer

the passions ; overcome a disease Sec. ; to expel from

(with abl.) to be victorious, to gain the upper hand
Pass, jiyate : Caus. jdpayati,
-yitum ; Aor. aji-

m.

as,

japat, to cause to conquer or win Pass, of Caus.

jdpyate, to be made to conquer Desid. jiijishati,
to wish to win, obtain, conquer, vanquish or excel
&c., to vie with, emulate ; to seek for prey Intens.
:

(fr.

jalan-

situated in the north-west

of India, apparently part of Lahore, and perhaps the

modern

(as), m. pi. its inhaJdlandharopdkhydrM (ra-up), am, n.

Jallindhar or Julinder

of an episode of the Padma-Purana.

Jdlandhardyaiia, a patronymic from Jalan-dhara.

title

jcjiyat e, jejayiti, jejcti ; [cf. Lith. galu,yalyM;

Hib. gar, ' profit, advantage, gain, good.']

Jaya,
see
s.y.

inhabited by

am,

as, ikd,

Jdlandhari, is, m., N. of a physician.

Jdlahrada, as, m. a patronymic from Jala-hrada.
1lrtiir'i jdlamdni, is, m. a patronymic ;
m. pi., N. of a subdivision of the Trigarta

(ayas),
people.

Jdlamdniya,

m.

as,

a prince of the above people.

as, d,
at p.

a. ji, is,

the Julandharayanas.

(is),

m.

am, conquering

(as),

m. conquest,

339.

is, i,

conquering, a victor;

victorious,

a PisSda, a

demon.

Jigishat, an, anti, at, wishing or striving to

overcome, emulous, ambitious, a warrior.

Jif/ishamdna, as,

d,

am,

striving to win.

Jigishd, f. desire of gaining or obtaining ; desire

of conquering or vanquishing or overpowering ;
military ardour ; wish to excel, emulation, rivalry ;
eminence usage, profession or habit of life.
;

llrt^lrt jalavala,

= ruilaln.
HlO\H jdlasha,

m. a kind of

as,

am, n.

(fr.

fish,

Jigisftu, us, us, u, wishing to gain or obtain,

seeking for ; striving to conquer or overcome, or to

jalasha), Ved.

excel, vying or contending with; (us), m., N. of a

man. Jiglshu-td, f. desire of conquering, emulation.

a particular drug or anodyne with soothing qualities.

,

as,

am, cruel, harsh, severe ;

i,

inconsiderate, rash, acting without thinking ; (as, i),

m. f. a despised or contemptible person, a rogue ; a
wretch, a miscreant, a low man, one of a degraded
tribe or occupation ; one who reads or recites badly

(Pan. VI. 2, 158); [cf. Hib. galmha, 'hardness,

hardihood, rigour, valour.']
Jdlmaka, as, iltd, am, base, despised, contemptible, low.

Jtiis javada, as, m., N. of a

man;

*\\li{jd-vat, an,

att, at,

Ved. possessing

granting offspring
(S5y.) received
praiseworthy persons (epithet of the Soma).

<i

(e.

g. datru-jit, van-

ananta-jit, abltimdti-j',

[cf.

a&va-f, ugra-f.]i.jit-tama, as, d, am, (at end

of comp.) most victorious, first of conquerors; [cf. 2.
jittama.~\

Jita, as, d, am, conquered, vanquished, subdued ;

surpassed, overcome, subject to, enslaved by (e. g.

kdma-jita, under

dominion of lust); won,

m. one of the attendants
form for a-jita.)
(a wrong

the

gained, obtained ; (as),

upon a Jina or Jaina saint

Jita-kati,

is,

m. the

fist

doubled.

krodha, as,

d,

imperturbable,

Jita-kadin,

Jita-kopa or jita-

ini, i, appearing victorious.

am, one who

has subdued anger,

not to be roused to wrath.

Jita-

klama, as, a, am, one who has overcome fatigue.

~Jtia-nemi, is, m. a staff made of the wood of the

javanya, am, n. (fr.javuna), quick-

of
religious fig-tree (carried during the performance
certain vows).
Jita-manyu, us, us, u, one who

*\mt\&jdvdli.

ti'"i*i<;

jdshkamada,

ticular species

as,

m., Ved. a par-

m., N. of a man.

See under

jas-pati, jdspatya.
343.

TT? jdha, am, n. (used at the end of a

as an affix), the root or point
of issue of certain parts of the body (e. g. oshihajdha, the point of issue of the lips; cf. akshi-j,

comp. and considered

kes~a-j,

a polecat, a cat
bed, a cot.

nakha-f.)

m. a kind of animal;

Lemur

Vishnu.

of animal.

irnr^i jahaka, as,

his wrath
(a*), m. an epithet of
Jita-loka, as, d, am, one who has conJitaquered heaven, epithet of a class of manes.
Jita-^rrata,
vati, {., N. of a daughter of USlnara.
Jita-iatru,
as, m., N. of a son of Havir-dhSna.
us, us, u, one whose enemies are conquered, conquering foes, victorious, triumphant ; (us), m., N. of
a Buddha ; the father of A-jita, the second Arhat of

has subdued

Seejdbdli.

IIH= jdshaka, am, n. (a various reading

(oijiyaka), a kind of yellow fragrant wood.

karna-f,

by

ness, swiftness, rapidity.

jo, at p.

enemies)

quishing

i,

offspring,

quishing, conquering, removing

[cf.

bhdvaiia.]

T|

Jigyu, us, us, u, Ved. victorious, triumphant.

Jit, t, t, t, (at the end of a comp.) winning, van-

m., N. of an Agra-hara.

as,

Tardigradus

a leech

the present Ava-sarpini.

Jita-srama, as, m. one
who has conquered toil, free from worldly cares, a
stoic.
Jita-svarga, as, a, am, one who has conJitdkslt a ra (ta-ak), as,
quered or won heaven.
d, am, 'one who has mastered the letters,' reading

Jitatman (ta-at), a, a, a, selfsubdued, void of passion; (a), m., N. of one of the

Jitdmitra ("fa-am"), as, a, am, one
Visve-devas.
who has conquered an enemy, triumphant, victorious ;
well or readily.

Jitdri (ta-ari),
epithet of Vishnu.
triumphant over an enemy (is), m., N. of
N. of the father of
a son of Avikshit ; a Buddha
Sam-bhava, the third Arhat of the present Ava-sarpini.
(as),

m. an

is, is, i,

*TTipr jnhusha, as, m., Ved.,

N. of a man

Jitdhava (ta-dh),

protected by the Asvins.

won

rogue, a vagabond, a conjurer or juggler.

jigye, jeshyati, -te, njaiihtt, ajes/tla, je(Ved. luf.jetave zndjixhe), to win or acquire

by conquest (or in gambling), to conquer, defeat,

to vanquish in
excel, surpass
vanquish, overcome
a

a sheep, an ewe,

Tr?r*VT jalandhara,

a plantain, the fruit

A. jayati, -te,jlgdya,

i.ji, cl. I. P.

tum

net

N. of a sub-

mul-

an eyelet or loophole ;
a nest; a collection or bundle of buds, a
germ, an
titude,

Catur-aha ceremony ; (1), (. the daughter of Jahnu,

an epithet of the river Gan-gJ or Ganges. Jdhnaviphena-lek/id, f. a streak of the foam of the Ganges.
Jdlmav'iya, as, a, am, belonging or relating to
the river Gan-gS.

ta, as,

n. a net,

in a

Jdlaktya, as, m. a prince of the above people.

window.

Jdlaka, am,

be caught

liable to

am,

a,

of a gourd or cucumber
Trichosanthes Diceca, any
fruit

room or one ornamented with pictures

3veta~ghot-hd, ghoshdtaki, kosdtaki, a species of
melon or gourd (the rind of which is reticulated like

ception; pride, arrogance; (wrong reading for jdta),

kind (as), m. the tree Nauclea Cadamba, the young

fishing.

having

illusory,

Jdlandhardyanaka,

Jala), a net (for catching birds &c.) ; a web, a

spider's web, cobweb, net-work, any reticulated or
woven texture, a wire net, reticulated or chain-armour,
a coat of mail, a helmet made of wire a lattice, an

fish,

deceptive; (ini), f., scil. jiiilnka,

a term applied to certain boils or pustules which
make their appearance in the disease called Pra-meha ;

bitants.

llM<*./aryaia, as,

retiform

PS <* jdrtika, as, in. pi. a various read-

(am),

having a net

i,

dhara), N. of a country

ing (oijartika.

rather

ini,

a painted

"*{Ttjdra,jaraka, &c.

"SfT^fajarudhi,

i,

window;

a physician.

Jdlin,

*{\JC3 jtihnava, as, m. (fr.jahnu), a patronymic of Vis'vJ-mitra also of Su-ratha N. of a

;

battle,

as,

victorious,

d,

am, one who

triumphant.

has

Jitdltdra

(ta-dh), as, d, am, one who by abstraction is able

to do without food.
Jitendriya (ta-i n), as, d,

fs

jitendriya-tva

am, one who has conquered

his passions or

the senses, calm, impassive,

N. of a man.
ascetic, a sage

unmoved

subdued

m. an
Jitendriya-tva, am,

(as),

n. subjugation of the senses or passions.

Jitendrij
kamayahva* (ya-ah ), as, m., N. of a plant,

vriddhi.
gaining, obtaining, a victory, conquest.
Jilt/a, as, a, am, conquerable, vincible ; (), f.

Jiti, is,

fl si nfv$jijnapayishu,us, us,u(fr. Desid.

of Caus. ofi.jnd), wishing to make known, seeking
to inform, communicative.

JijAdsana, am,

JijAdsamdna,
m., N. of

(a),

man.
Jitvara, as,
f.

am,

i,

victorious,

triumphant

(I),

Victrix,' N. of the city Benares.

Jitvd, ind. having conquered or excelled.

a,

am, =jetavya

jigatnu,
form

fr. rt.

us,

above.

quainted

gam), going quickly,

fleet;

m.

(us),

Desid. of

(fr.

rt.

gam),

wishing or endeavouring to go.

Jigamishd, f. wish to go or move, intention to go.
Jigamishu, us, us, u, wishing to go, intending
or purposing to go.

fsf^ftTJ jiffarishu, us, us, u

2.

Desid. of

(fr.

gr>), wishing to swallow or devour, desirous of

Jigarti,

m., Ved.

is,

swallower,

Jighdnsaka,

col. 3.

(fr. rt.

Aon), Ved.

as, ikd,

am

(fr.

Desid. of

rt.

wishing or endeavouring to kill, revengeful.

Jighdnsd, (. wish or intention to strike,
;

han),

slay,

or

malice, revenge.

search,

am,

Jighdnsu, us, us, u, intending or seeking to kill

or slay, desirous of destroying, malicious, murderous,
revengeful

(us),

m. an

unrelenting foe, an enemy.

anii, at (fr. Desid.

r*mti{jighatsat, an,

ghas), wishing to eat, hungry.

f. desire of
eating, hunger, voracity.
Jighatsu, us, us, u, hungry, voracious; (us),
an epithet of evil demons.
rt.

f.

or jifir^SfrT jighrikshat, an, anti, at,

or

am

as, a,

(fr.

take

to

intending

Desid. of
or

rt.

seize,

grah),
greedy,

avaricious.

Jighrikshd,

f.

wish or intention to take or

seize,

inquiring,

Jiglirikshu, us, us, u, wishing or intending to

take or seize, covetous, avaricious
wishing to rob or
deprive of; wishing to take up (a fluid)
wishing to
;

wishing to learn.

ing, a smeller

as, a,

(fr. rt.

ghra), smell-

observing, conjecturing.

Jighrat, an, anti, at, smelling, smelling

ll H'^l^ jinyasalya,
mosa Catechu;

[cf.

m. the

at.

tree

Mi-

jihma-s'alya.']

t*tffer{\ jingini,
ginl, jhingi,

as,

f.,

N. of a

finlfW

f.

sharpen, whet, cut, bite.']

m. pi., N. of a people.
as,

m. a pheasant;

[cf.

Ved.

old,

jivan-jiva.]
\*\ttt jivri, is, is, i (fr. l.jri),

(?).

PJISII jidadhana,

m., N. of a son of

as,

out, decayed, decrepit

PJ u

&c.

ita,

Hn?ii
m.

See under

word borrowed

(a

fi wi jishnu,

rt. i.ji.

jittama or jituma or jitma, as,

2.

fr.

the Gr.

5i'5u/ioi),

sprinkle

the sign

1 jina,

as, a,

am (fr. rt. i.ji),

victorious,

same manner as to a Jaina

a N. applied to an Arhat who is a kind of
sovereign pontiff or saint of the Jainas and regarded
by them as superior to the gods of other sects
;

us, us,

torious, triumphant, gaining,

at end of comp.)

(us),

m.

m. time

a bird.

to

i.ji), vic-

(fr. rt.

winning

(with ace. or

vanquishing, conquering, excelling;

an epithet of Indra, of Vishnu,
N. of a Vasu ; N. of a son of Manu

the sun

and of Arjuna
Bhautya, N. of the father of Brahma-gupta

[cf.

pard-jishnu."]

Hnf II jihana,

the Bauddha sect in the

saint

[cf.

(is),

P. jeshati, Sec.,
vish and misA.]

I.

cl.

jish,

Faramananda.

am

as, d,

(fr. rt.

hd, jihite),

going, going to, attaining, obtaining.

Jilidnaka, as, m. the destruction of the world

jahdnaka.~\

[cf.

(twenty-four Jinas are supposed to flourish in each

of the three Ava-sarpinls or Jaina ages, past, present,

and to come, making seventy-two in all they are

all born in
N. of a Bodhi-sattva ; an
ArySvarta)
epithet of Vishnu
any very old man [cf. jina and
Jtna-trdla oijina-datta 01 jina-putra,
jirna.]
as, or jina-bandku, us, m., N. of various persons
mentioned in Buddhist writings. Jina-dharma,
as, m., N. of a Jaina work.
Jina-Wiakti-suri, is,
m., N. of a preceptor of Jina-Iabha-suri.
/inamitra, as, m., N. of one of the translators of the

f*(%Tinjihdsd,

f.

Desid. of

(fr.

rt.

hd, ja-

hdti), desire of abandoning or giving up.

Jihdsu, us, us, u, desirous of abandoning

or

giving up.

Jina-ldliha-suri,

is,

m., N. of a

pupil of Jina-bhakti-suri and preceptor of

Jina-vaktra, as, m., N. of a
kalyana.

KshamlBuddha.

Jina-fri, is, m., N. of a king.

Jina-sadman,
a, n. a Jaina temple or monastery.
Jina-sena, as,
of
the
N.
author
of
the
work
Trishashti-lakshanam.,

Jindnkwra ("na-an"), as,

mahSpurana-san-graha.
m., N. of a Bodhi-sattva. -Jinddhdra (na-ddh),
N.
of
a
Bodhi-sattva.
as, m.,
Jinendra
(na-in),

m. a Jaina saint, a Buddha; N. of a grammarian.

Jincndra-nydsa, as, m. title o'f the work of
Jincndra-luddlii or jinendraJinendra-buddhi.
bttiiti, is, m., N. of a writer on grammar. -Jincivara (na-i3), as, m. an Arhat of the Jainas N.

Tal^l'tT jihirshd,

appropriate.

Jihirshya, as,

d,

am,

is,

PJISI

away

jihma,

am

as, d,

(perhaps related to

hd, jahdti, and to

denote originally quitting the upright direction or
out
of
the perpendicular), sloping, oblique,
leaning
rt.

hvri; but

said to

be

ft. rt.

transverse, diagonal, athwart, squinting (as the eye),

crooked, awry, not straight (opposed to riju),

tortuous, going irregularly ;

to go crookedly, turn off

(jiltmam i or gam,
from the right way) ;

curved, bent; morally crooked, deceitful, deceptive,

illusory, false, untrue, unfair, dishonest ; slow, lazy ;
(am), n. falsehood, dishonesty; the plant Tabernae-

montana Coronaria (tagara)

f.

'

Hib. giomh, a
[cf.
Jihma-ga, as, d, am, going
moving slowly; (as), m. a

Jihma-gati,is,is,

ma-td,
(for ajina-yoni,

desirable to be taken

or brought near.

snake.

a deer.

rt. hri),
wish to take

JihirsfiU, us, us, u, wishing to seize, desirous of

taking or carrying or removing, wishing to rob or

sattva.

m.

away or remove.

lock of hair, a fault.']

tortuously or crookedly,

f1 1 *il lr| jina-yoni,

Desid. of

f. (fr.

desire of seizing, taking, or robbing

of the twentieth Arhat of the past Ut-sarpim.

Jinottama (na-ut), as, m. an Arhat of the Jainas.
Jinorasa (a-r), as, m., N. of a Bodhi-

i,

going tortuously.

Jih-

or jikma-tva,

ture; dishonesty,

am, n. crookedness, curvafalsehood. <-Jihma-bara,as,d,am,

Ved. having an aperture on one side (Say.) having

an opening below; -having its door closed. Jihmamina, as, m. appearing in the deceptive shape of a
;

plant, =jhin-

fi

<jt!

Desid. of

>r

jindu-raja, as, m.,

N. of a man.

Ha^g" jinv (connected with jii) and/

N cl.

sltyati,

?),

Ved. jinrati, jijinva, jinvijinritum, to move one's self, be active or

I. P.,

Jijivishu, us, us, u, wishing to live, desirous of

favour; to help any one (ace.) to anything (dat.),

cause to obtain, grant, confer; to please, satisfy,

(fr.

worn

Jijnu, us, us, u, =jijnasu

lively ; to urge on, cause to move quickly, impel, incite, excite ; to refresh, animate ; to promote, help,

f.

wound,

rt.

fin), desire to live.

life.

Hib. gearaim,

'

fit (51 on jillika, as,

the plant Rubia Munjista.

jifivisha,

jlraka,

P. jirinoti, &c., to hurt,

kill
tin ; cf. also
[cf.

jiri, cl. 5.

fH 1 Ui q jivajiva,

q. v.),

pra-modini, sunirydsd.

(Vjj-1 jingi,

= jarana,

m.

as,

jirana,

inquisitive,

am

On*.*!)

Jijhdsya, as, d, am, deserving of being inquired

into, desirable to be known, worthy of being inan object for inquiry, to be investigated
vestigated

as,

greediness, covetousness.

f^Vjighra,

for jrimbha injim-

jirana, cumin.

injure,

Lalita-vistara.

Jii/hatsd,

ghrikshamdna,

P.

Iha-jihva-ta, swelling of the tongue.

investigated, asked, inquired,

Jighdnsin, I, ini, i, intending to kill.

Jighdnsiyas, an, ail, as (compar. of the last),
more intent on slaughter, very desirous of killing.

inquisitiveness

triumphant; (as), m. 'the overcomer of all things,'

a generic term applid to a Buddha or chief saint of

endeavouring to hurt.

gather

become acquainted with,

P>1

See p. 346,

wishing

inquiring

JijAasu, us, us, u, desirous of knowing, wishing

devourer;
,

hatnu, us, us, u

cl. i.

jham],

food, victuals.

f*Wjimbha, perhaps

swallowing.

of

with,

n. eating

Jemana, am,

am, =jijndsya below.

d, am, desirous of knowing,

of the zodiac Gemini.

seizing.

destroy

becoming

or examined.

Jigamishat, an, and, at

rt.

or

sought.
to

life.

breath,

knowing

am,

d,

jinva-

in dhiyan-jinva, q. v.

[cf. tliam, jam,

^jemati, &c., to eat.

curious, examining.

u (reduplicated

us,

Jinra, as,

10. P.

cl.

to re-

d,

as,

Jijndsita, as, a,

N. of a lawyer.

jikana, as, m.,

gladden, gratify,
ceive favourably (a request &c. ) :
for junt.
ydti, a various reading

jim

inquiring, testing, investigating, proving.

JijAasd, {. desire of knowing or becoming ac-

Desid. of I. jna),

or contented

investigation, examination, test.

Jetavya, as, a, am, to be conquered or overcome,

conquerable, vincible to be surpassed.

Jeya, as,

n. desire of

JijAdsaniya, as,

a harrow.

Jitvan, a, art, a, victorious

(fr.

acquainted with, examining.

m.

(as),

am

JijAdsaka, as, a,

make happy

wishing to know, =jijAdsu.

(.

victory, acquisition, gain; a ploughshare;

347

fish.

~ JHuna-mohana,

yodhin, i, ini,
of Bhlma, who
struck

him an

thighs;
as,

m.

as,

m.

fighting unfairly

frog.e/iATna;

in his

(see Salya-parva 3345.)

the tree Acacia Catechu

~Ji/tmar&,

(i), m. epithet
great battle with Dur-yodhana
unfair blow with his club on the

i,

is,

it>,

i,

Jihma-ialya,
khadira.]

[cf.

Ved. lying crookedly or

348

Jihmdkulia (ma-

diagonally (on the ground &c.).

am, aooked-cyed, squinting. JtArnddin (ma-df), >, m. eating crookedly,' N. of a

man (perhaps a wrong reading ior jittrdiin.)
ak),

as,

t,

'

Jifimaya, nom.

Ved. -yati, -yitum,

P.,

to

go

crookedly or in crooked ways.

Jihmita,

am,

ae, a,

bent, bowed, curved

turned

son of king Sali-vlhana N. of a son of Jlmfltaketu ; N. of a lawyer, author of the Daya-bhaga.

Jimuta-svanaJimula-vdftin, i, m. smoke.
sannibha, as, d, am, like the sound of a cloud.
Jtmutdsh/ami ("ta-ash"), (., N. of a festival in
honour of JlmOta-vahana, son of S'ali-vahana, on
the eighth day in the dark half of month AsVina.
of a

Jihmt-lcn,

cl.

crooked, bend.

8. P. -karoti,

-kartum, to make

Ji/imi-kara,

cu>,

crooked or oblique, causing to bend

cally)

am, making

a,

(metaphori-

Jilimt-krita, as, a,

obscuring.

crooked, bent, bowed

down

am, made

(with fear &c.).

ftigf/iApa, as, m. (said to be fr. rt.

haps fr. rt. hve; cf. i.juhu), the tongue ;

tongue.

Panicum Miliaceum

sense said to be

n. scraping the

Jihvd-mala,
tongue (a defect in pronunciation).
am, n. the fur of the tongue. jihvd-mula, am,
n.the root of the tongue. Jihvdmultya,as,d,am,
belonging to or uttered from the root of the tongue,
a term applied to the vowels rt, Iri, theVisarga before k, kh, and the
class of consonants, but
guttural
especially to

Jihvd-rada,
theVisarga before k, kh.
'
as, m. having a tongue-like beak,' a bird.-/iAtiaJihvdlih, t, m. licking with the tongue,' a dog.
Jikvd-vat, an, m., N.
laulya, am, n. greediness.
of a preceptor. > Jihvd-tata, am, n. a hundred

a,m. =jihma-4alya, q.v.

Jihvd-iodkana, am, n. cleaning of the tongue.
Jihvdsvdda (vd-ds), as, m. tasting with the
tongue," licking, lapping. ** Jihvolldchana (vd'

am,

uF),

n. scraping the

made of a

tongue-scraper

Mimusops Kauki

tongue

f.

(i

and ikd), f. a
wood of the

or other trees.

horses.

m. cumin-seed.
m. f., Ved. quick or flowing water.
Jirikd, f., N. of a plant, =jirna-pattrikd.
Jlraka

adj.

comp.

in a-jih-

tongueless.

Jihtala, as, d, am, voracious, greedy.

Jihvikd, f. a diminutive fr. jikvd;
jihrikd, ali-j, upa-f, prati-f.]

[cf.

adho-

jirvi, is,

N. of a man.

jihvu, us, m.,

*\

soul?), sir,
titles as a

of endearment or respect
IT

JUi,

&c.

j'tta,
is,

f.

Jlna, as,

am,

fhnT jlmuta,
ji), a

See

rt.

fading away.
d,

cloud

old,

i.jya, p. 352.

See a-jiti.
a leather bag.

aged

m.

(said to be fr. rt. i.

a mountain ; N. of the sun
N. of

as,

a nouiisher, a
sustainer; the plant Lipeoccrcis Serrata ; also Luffa Fcetida or a
similar plant ;
a kind of Cyperus ; a kind of metre

Indra;

N. of an
;
of a certain wrestler ; of a son of
Vyoman. Jimuta-kuta, an, m. a small hill near
a mountain.
Jimuta-ketu, us, m. an epithet of
Siva N. of a prince of the
Vidya-dharas.
Jlmutaancient sage

Curcuma Amhaldi or Zerumbet.

mula, am,
Jimuta-vahana,a8, m. an epithet of Indra; N.
n.

(said to be

fr, rt. i./ri),

'

an axe

a cart

the body

jlv, cl. i.

an

alive

to revive, return to

live

hood,

by (with

life

jlvitum, to

make a

to

live,

liveli-

Caus. P. (ep. also A.)

inst.)

jivayati, -te, -yitum, to make alive, restore to life,

to nourish,
vivify ; to support life, to keep alive
nurture, bring up; (a Causal form jlvdpayati
;

'

occasionally occurs,

meaning

to restore to

lite ')

Desid. jijivishati (Ved. jujyiishati or jijyusliati),

to wish to live, to seek a livelihood, wish to live by
'
(with inst.) ; [cf. Lith. gywfnu, to live ;' gywas,
'

alive:' Slav,

: Old Germ.
Lat rim]

schwfi,' to live:' Goth.qvivs

qveh : Angl. Sax. eric

Eng. quick

as, d, am, living, existing, a living being ;

causing to live, vivifying ; (ax), m. the principle of
life; the vital breath, the living or personal soul in-

Jim,

corporated in the body and imparting to

it life,

motion,

and sensation, (hence also called jivdtman ; it U

distinguished from the paramdtman or supreme
livelihood, profession, specific occupaan epithet of Brihaspati as
a kind of plant
or as regent of the
regent of the planet Jupiter
soul, q.v.);

tion

Nakshatra Tishya or Pushya the third lustrum in

the cycle of Jupiter which lasts sixty years ; N. of
one of the eight Maruts ; an epithet of Karna ; (as,
am), m. n. life, existence ; (a), f. the living or lifea bow-string ;
giving element, i. e. water the earth
(in geometry) the chord of an arc, the sine of an
the tinkling of metallic ornaments
arc
N. of two
= ji i-anti and tufa ; [cf. Lith. gytcas, ' alive ;'
plants,
;

Goth, qrivs;
'living,

Lat.

vivas;

Gr.

/3ior

Jlva-gribh,

-gliri/i,
alive.

alive."]

Hib. beo,
p, p, Ved.

taking alive, seizing beings

Jlra-graha, as,
m., Ved. filling (a cup) with the living Soma, i.e.
in
with the plant
its unpressed slate.
Jlva-nrfihit,
as, m. a prisoner, one taken alive
jivu-grdhum
;

to

capture alive.
Jiia-ghosJia-svdmin, i,
m., N. of a grammarian, fjira-ja, as, a, am, born
or
alive,
jim-jiraka, as, m. a kind of
Jiva-jna
graii,

Jivan-jiva, as, m. a kind of

supposed to be a pheasant; the Chakor or
Greek partridge; a kind of tree. Jiva-tokd, f. a

bird; see the next.

bird

woman whose
n. the state

am

of

children are living.

Jim-tra, am,
or existence.
i.jira-dit, as, d,

life

dd), 'life-giving,' who or what gives

(an), m. a physician, a practitioner of medicine.
(rt.

jtra'da, as, m.

'

(rt.

do),

cutting off

(Say.)

'
Soma, and of Praja-pati. Jiva-dham, f. receptacle
of living beings,' an epithet of the earth.
Jna-nnx,
k, k, k, or t, t, t, (a sacrifice &c. ) where living beings
are killed.
Jiva-ndtha, as, m., N. of a writer on
astronomy; N. of a physician.
Jiva-ndya or jira-

ndi/aka, as, m., N. of a poet.

Jim-nds'am, ind.
with ?iatf, to lose one's life, die, perish.
Jlranikdya, as, m. a being endowed with life. Jira*
netri, (., N. of a plant, = ra/n/mZi.
Jira-pati, in,
m. a living husband. Jira-i>attra,am,n. a fresh leaf.

life,'

f.

Jmtpatlra-prafdyilid,
a sort of game.

Jiva-patni,

gathering fresh leaves,

f. a woman whose hus-

band is alive. Jiva-pitri, ia, tri, tri, or jitapitrika, as, d, am, a son or daughter whose father
is
still
alive.
Jita-pita-sarga, as, d, am, Ved.

seeds used in rosaries,

life;
2.

an enemy.

Jna-ddtri, f.
Jira^das'd, f. mortal existence.
'life-giver,' a kind of medicinal plant, = rtWrf/ti.

Jiva-putraka, as, m.
another

bearing

plant

commonly

Jiyaputa, Nageia
Jli-aputt'a-pra/dyikd, f. the gathering

Putranjiva.

aninjal.

P. (poet, also A.) fivati,

\ -te, jijiva, jivishyati,

be

'

f/s, d, am,
supporting living
satiating living beings,' an epithet of

Jlva-dhanyti,
;'

(as), m. a kind of plant.

a tree, commonly Ingua ;

jn.

and ke^ava-jt-nanda-

in krishna-ji

(forman,=the Bengali ji (fr.jlva, life,

master, madam, attached to names and

mark

m.

rt. I.

ft ji,

See under

jirna.

n.

live

creatures,

'

living wealth,' properly in

stock, wealth in flocks and

Jiva-dhana, am,
living
herds.

Jim-daman, d, m., N.
n, a, am, 'life-giving.'

q. v.

Jh-u-dti?/al;a,

one whose rays are drunk by living beings; (Say.)

one whose creation is enjoyed by all. Jira-putra,
as, d or I, am, one whose sons or children are living ;

or jirana, as,

Jiri, is,

Jilivaka at the end of an

vahd,

thin piece of

lively or fleet

am, Ved. having

(ra-arf'), as, a,

'

tongues. * Jihvd-s'alya,

trickling, drizzling,

Jirddfivara (ra-adlt),
position' (as if fr. rt. l.ji).
as, a, am, Ved. having animated or vigorous rites ;
Jirds'ta
(SSy.) free from injury or molestation.

cumin-seed, (in this

it.juoi i.jri.)Jira-

fr.

'

n. the tip of the

the surface of the

tongue a tongue-scraper
[cf.jihvollekhana.]^Jihvd-pa, as, m. ('drinking
with the tongue'), a dog; a cat; a tiger; a panther,
the hunting leopard ; a bear.
Jihvd-prathana,
am, n. expansion or too great flattening of the

am,

stones); a sword, a scymitar, a sacrificial

to
sprinkling or scattering in small drops; causing
flow abundantly ; (Say. ) granting a victorious dis-

~*Jihvd-kdtya, as, m., N. of a man, the voracious

Jihvd-tala, am,
Jihvd-nirlelthana and jihvd-nirlelfha-

Soma

Kityn.Jihvdgra (vd-ag), am,

tongue.

Tt.jlnt),

active,

lively,

ddnu, u>, us, u, Ved. dropping,

TabernaemontanaCoronaria; [cf.jihma; cf.alsoLat.

lingua f; Goth. tuygS; Germ.Zunge; Hib. teanya ?].

n.

fr.

(a), f. the
e. various

with the seven winds, pra-vaha, d-vaha, ud-raha,

tarn-mho,, n'-raAa, pari-vaha, and ni-vaha. The
horses of Agni or vahnayah are said to be saptajihvdh, having seven tongues); the root of the plant

Cjavana.
furm for jlra-flanii,
ofaprince.

beings

(said to be

busy; driving,
milk of) the cows
exciting go-jlra, exciting (the
of
(as), m. quick motion or movement (especially
the

the plant Lipeocercis Serrata.

ff\X.jira, as, a,
Ved. quick, speedy,

latter

lows kali, kardli, m(tno-javd,su-lohitd, sudhumrararnd, sphulingini, nfva-riipi; or are identified

m.

sickness,' title of a

'

knife

tongue ; the tongue or tongues of Agni, i.

forms of flame, (sometimes three are mentioned,
sometimes seven, the names of which are given as fol-

as,

am

per-

I. ji,

n. 'giving life,' 'rescuing from

manual of medicine composed by
Jira-diinu, us, us, u, Ved. a wrong

Jlm-ddnn, am,

Jimutaka,

away.

nihti,

jivujivadhara-kshetra.

jihmaksha.

of the above plant, a sort of game.

Jim-pura,
Jitaf., Ved. the abode of living beings or men.
n.
'flower
of
N.
of a plant
life,'
puehpa, am,
and metaphorically applied to the head
N. of
two plants, = damanaka and phanijjliaka; (d), f.,
;

N. of a

= brihaj-jtvanti. ^Jlva-priyd,
plant,

Terminalia Chebula, = haritaki.

as, m. destruction of living beings.
tree

Jita-lwrlt /'-.

Ved. having a

is, is, is,

sacrificial

the

f.

Jiva-t>at//ta,

living, i.e. fresh bed of

Jtra-bliadrd, f a kind of plant,

grass.

=jivantt

a kind of medicinal plant,

= vriddhi.

am, become alive, endowed

Jiva-bhojana, as, d, am, Ved. giving

Jiva-lihiita, as, d,

with

life.

enjoyment to living beings (am), n. the pleasure or

enjoyment of living beings. Jiva-mandira, <nn,
n. 'the mansion of the soul,' the body.
Jira;

maya,

an,

i,

am, animated, endowed with

~ Jiva-midra,

life.

Jiram., N. of an author.
ydja, as, m., Ved. the sacrifice of living beings.
Jiva-yoni, is, is, i, enclosing a soul (as a body
or a sentient being).
Jlva-rakta, am, n. living
blood, menstrual blood.
Jira-rahita, as, d, am,
as,

Jlra-loka, as, m. the world or habitation

(opposed to the world of deceased
Jwa-lai'ki/.-n,
ancestors), living beings, mankind.
as, d, am, peculiar to the world of living beings or
lifeless.

of

living beings

men.

to

Jita-rat, an, all, at, animated, living.

f., N. of a plant.
Jlrn-rtt'ura, as,
m. title of a Jaina vioik. Jiratii'ara prukar<ni<t,
Jiraam, n. title of a Jaina work by Santi-suri
Jlva-vallt,

Jirabreeding or keeping cattle.

ilansa, an, m., Ved. rule over living beings: (Say.)
to be praised by living beings
Jh'tt-s'aniKtn, d,
Jlra-sdka, a, in. a
m., N. of an astronomer.
vritti,

f.

in,

kind of pot-herb growing in Malava

Jim-sid'la,
,1'ira-si. /;, as, d, am, one to
f. a kind of plant,

whom
life

only

life

is

left

or

who

has escaped wilh his

and nothing moTe.Jn'a-*n>.>it'r, <nn,

Jna-HreithtliS,
healthy blood.
medicinal plant.
Jiva-sdttkramana,
i.e.

n.

f.

living,

kind of

am. n. meJiva-saiijria, (in, m., N. of a shrub,

tempsychosis.
= kdma-rriddhi. Jira-sddhana, am, n. means
of subsistence, 'rice, grain.
Jira-dphuli/a, am, n.
'

'

fmitfulness

of

alive.

Jira-sii,

realisation

life,'

Jh'd-xtitd, as, d,
its,

of a

am, one whose

f.

life's

wishes.

children are

all

the mother of living offspring.

a joint, an articulation.
(tui, n.
the world
JU'ilftfddhdra ("ra-ajira-adh"), (if,
of organic beings and of inorganic matter.
JtraJjnt-*tti(liift,

jivadhdra-kihetra, am,

n. the

material

wor

d, the

receptacle of inorganic beings

and inorganic substances.

Jivanasyd,

Jivdtman (va-dt), a, m. the living or individual

soul enshrined in the human body (distinguished from

Jlvanta, as,

title

a destroyer of

for life

(d),

Jtvds'a (va-ds"a),
f.

hope of

(va-a$). an, m. (with

a,

a-t,

Jainas) the category of

Jlvendhana ("va-in"), am,

'

am,

[cf.

ayuth-mat]

(as),

m. a

living

Tomentosa, Coccinia

a medicinal plant,
Grandis, a cucurbitaceous plant
commonly called by the same name Jlvaka and considered as one of the eight principal drugs classed

man ;
together under the name Ashta-varga ; N. of a
(ikd), f. the living or life-giving element (i. e. water)
means of living, livelihood ; N. of a plant,
living,
;

aja-jlvaka.~\

Jivat, an, and, at, living, alive

Jwat-tokd,

life.

during

f.

jivann eva,

woman whose

children

or jivat-patnl, f. a wife
Jivat-pitri, td, trl, tri, or
jivat-pitrika, as, d, am, a son or daughter whose
are living.

Jlvat-pati,

whose husband
father

alive

is

is,

alive.

is

Jivatpitrikajma-pitri.~]
of a work by Rima-krishna.
mjlvan-mukta,as,m.zm^n purified by knowledge of
;

[cf.

nirnaya, an, m.

title

Brahma and exonerated

and

whilst living

from future birth

ceremonies.

Jlcan-mukti, is, f. liberation in the present state of life. In the VedSnta system
a secondary sort of liberation which conducts the soul
after death to live with Brahma, not however divested
all ritual

of asubtile corporeal frame.

Jivanmukti-viveka, as,
m. title of a philosophical treatise. Jlrau-w.nta, as,

and dead, dead while alive, (said

d, am,
of one whose character is lost or of a madman &c.)
at

once

_l

alive

Jlvatha, as, d, am, long-lived ; virtuous, pious

a pea(as), m. life, existence, breath ; a tortoise
cock a cloud ; virtue, piety.
;

Jivana,

as,

am,

I,

enlivening, vivifying, giving

an animal wind a
=
; N. of a plant,
kshudra-phalaka ; N. of the author of the work
Mlnasa-nayana (d), f. a kind of medicinal plant
(I), f., N. of several plants and drugs, =jivanti,
kdkoli, a kind of jasmine &c. (am), n. life, existence,
of a
living, livelihood, profession (often at the end
;

son

(as),

m. a

living being,

a kind of drug,

life,

living,

existence

means of existence

duration of

Lith.

[cf.

life

gywata ;

e. g. mriga-jlvana, living by hunting) ; enlivening, making alive; the life-giving elemerit(water);

butter made from new milk or milk one day old ; mar-

Jivana-ta, f.

life,

of or
relating to

mode of life.

Jivana-mdambana, am,

n.

disappointment in life, living in vsan.Jlmna-hetu,

us, m. object of life, cause of living.
Jivana-

ghata (nrt-dyh), am,

n. 'that

which destroys

life,'

Jivandii ta (na-an), as, m. end of life,

Jivanavdsa ("na-dv"), as, m. Varuna, the
of
water.
regent
Jivanopdya (a-i(p), as, m.
livelihood, means of subsistence.
Jivanaushadha
poison.
death.

(na-aush), am,

n.

medicine, a drug for

P.juh6ati,juMa-

as, d,

am,

us, u, seeking to save (one's)

(ta-

'
the
a husband ; an
the sun ; the
epithet of Yama the regent of death
moon; a drug to revive the dead. Jlvites"vara
(ta-is'), as, m. lord of life," an epithet of Siva.
Jlmtavya, as, d, am, to be lived, to be kept

(as),

m.

an invigorating or life-giving
reviving the dead; elixir vitae.

Jivanalca, as, ikd, am, enlivening; (am), n.

food; (ikd), f. the tree Terminalia Chebula,
haritaki.

q. v.

P. junati, Sec.,
various reading has jud.}

Jivita-

Jivites'a

life.

lia), as, d, am, presiding over life ;

lord or master of existence,' a lover,

[cf.

to

as,

go

(a

m., N. of a grammarian.

as,

m.,Ved., N.of Varuna.

jur (related to i . jri), cl. 6. 4. P.,

Ved. jurati, juryati, jujora (?), &c., to

Jlvitci-

Jlvitepsu (ta-tp), us,

life.

10. P. jodayati, &c., to

to grind or pound.

cl. 6.

'.,

oppressing or molesting living

love of

jituma,

^JtH jumbaka,

death.

hope of life

A. jotate, to shine;

Jivltdntaka (ta-an), as, m. putting

an end to life, an epithet of Siva.
Jlvitaia (ta-ds'd),
[.

cl.

yut.']

Jirita-vyaya, as, m. casting away life,

sacrifice of life.
Jivita-samilaya, as, m. risk
of life, fear of death.
Jlvita-hdrin, i, ini, i, deJlritdnta (ta-an), as, m. end of
stroying life.
life,

P. judati, &c., to bind, to

jyut, dyut,

jun,

beings.

decay,

become

old or decrepit, to

4. A. juryate, to
2. jur, ur, m. an old man ;

also jur,

cl.

Jurya,

grow
grow old.

[cf. i.jft.]

am, becoming

as, d,

old, perish

old;

[cf.

a-jwrya

and jurya.]

Jurna, as, d, am, decayed, o\A. Jurndkhyu

(na-dkh), as, m. the plant Saccharum Cylindricum,
commonly Ulu. Jiirndhvaya (na-dh), as, m.
the plant Andropogon Saccharatus.
Jurm, f., Ved., N. of a snake.

Jurya, as,

am, Ved. becoming

d,

old,

aged,

weak, an old man.

'

(am), n. the possibility of living;

alive;

return to

jura.

possible

life.
i,

Jivya, am, n. life; (a), f. several plants, =jivantl,

gokshtira-d w^d/ta/Terniinalia Chebula, = harttaki.

Jivyopaya (ya-up),

as,

m. means of

existence,

subsistence, livelihood.

The form of

see I./M.

fju,
given
from

vatives

>J<j

it

jukuta, as,

m. a dog

Solanum Melongena

^T3 *ni jugupishu,

it.

this root

Dhatu-pStha is ju, but the derihave the vowel long.

in the

the Malaya range of mountains

plant,

\3

ini, i, living, alive, animate ; living upon

or by; (i), m. a
Jivl-tva, am, n.
living being.
life, existence.

Jlvin,

[cf.

(am),

(fr.

See under

UM

O v

e.

g.

Desid. of

dislike, aversion, abhorrence,

Jugupsu,

am,

reviled,

blamed, censured,

us, us, u, having a dislike or disgust.

H'l^fiff juyurvani, is, is, i (reduplicated

form fr. rt. i. grl), Ved. fond of praise, wishing to
praise

(SSy.) favouring the praiser.

in

in

likes to

choose,' kiusu, kaus,

disgust.

Jttgupsita, as, a,
abused.

to have pleasure
jushate karmane, he

performing
engage
any act) ; to choose to give pleasure to (with loc.
of the person)
Cans, joshayati, -te, -yittim, to
like, be fond of, love, behave kindly towards (with
cherish
to delight in, approve of,
ace.) ; fondle,
choose Desid. jttjiishishate oijujoshishate: Intens.
jojus/iyate, jojoshti; [cf. Zend zaoska, 'will, desire ;' Hib. gus, 'a desire, inclination ;' Goth, kus, 'to
(with dat.,

horror.
;

ju.

.jush,
-U, jwjushe, joshishyate, ajoshishta, joto
be pleased or satisfied, to be propitiated
shitum,
or propitious ; to be favourable ; to like, be fond of,
to have pleasure in, delight in (with ace. or gen.) ;
to enjoy ; to show one's self favourable towards
loc. of
(with ace.) to have pleasure in granting (with

enter ; happen to

egg-

censure

rt.

A. (ep. also P.)jushate,

n. the

yup), intending or wishing to protect.

f.

cl. 6.

kukkuta];

Jttgupsana, as, d, am, having a dislike, detesting

(am), n. censure, abuse, reproach, reviling, dislike,

Jugupsd,

to powder, grind.

the person) ; to devote one's self to. practise, undergo,

suffer ; to delight in visiting, frequent, visit, inhabit,

[cf. jakuta.']

us, ns,

Seejtirv.

jul, cl. 10. P.jolayati, Sic., to re-

..j

Jtianci-yoni,

Jlmna-vat, an, ati, at, possessed

life.

10.

jut, cl. i.

Slav, schi-

f.

yopana,

cl. 6.

join together

livelihood,

an artery, a vessel of the body.

ndtlui, as, m. 'lord of life,' a husband.

jnd,

comp.,

m. source of life.

cl. 1.

jutuma and juthuma, two incorrect

vot ; Lat. vita for vivtta."]

Jlvita-kdla, as, m.
Jivitalife-time, period or duration of life, a life.

is,

jud,

readings for

Jivita, as, d, am,

through (as a period
of time), living, alive, existent ; revivified, returned
to life ; animated, enlivened ; (am), n. a living being ;
lived, lived

=jivaka

row.

a kind of

&c., to speak.

send, cast or throw, direct

life

Jlvikd, see under jivakct,

Jivikdpanna (kddp), as, a, am, having obtained subsistence. Jivikd-prdpta, as, d, am, having obtained a livelihood.

[cf.

living, alive.

living.

who lives by lending money at high

a snake-catcher, one whose business is to
catch snakes and cure their bites &c. ; a tree ; N. of

=jlvanti;

am,

as, d,

Jivdtu, us, f. life, existence ; (us,u), m. n. victuals,

food, boiled rice ; a medicine for restoring life ; [cf.
Lat. victus.^
Jlvdtu-mat, an, ati, at, animated,

living,

interest;

plants,

m.

an usurer, one

= Terminalia

Menispermum

several

yuttg

jut, cl. 6. P. jutati, &c., a various

reading for jud, to bind; [cf.jW.]
Jutaka, am, n. [cf. jatd and jutaka], a braid of
= 6udd, a
hair, any knot or fillet of hair
(ikd), f.
tuft of hair on the top of the head
the matted hair
of Siva or of ascetics.

a servant, slave, one who makes a livelihood

by service ; a mendicant, one who lives by begging ;

being

/<?(?),

O N yati,

Jlrala, as, d, am, full of life, animating (as), m.

a kind of plant ; N. of a man (d), f. a kind of plant.

a livelihood by, causing to live,

one who lives a long time or for whom

[cf.

Jmamdna,

(va-

making

generating
a long life is desired

JiJ

vititg.}

C'andala &c.

= vandd,

Tesseloides, and other species ; a plant

Glabrum ; a kind of pot-herb.

soul."

glowing fire-wood,
Jlrotsarga (va-ut~~), as, m. aban-

living by,

(?)

to except, exclude

Juii-gita, cis, d, am, deserted, injured, abandoned,

outcast; (as), m. a man of a degraded caste, a

also
giidm'i, Cocculus Cora parasitical plant.
Jlvantika, as, m. a fowler, a birdcatcher ; see
fivdntaka; (ikd), f. a parasitical plant, Epidendron

Fcetida

and

difolius

n.

burning wood.
donment of life, voluntary death. Jlvornd
ur), f. the wool of a living animal.
Jlvaka, as, d, ant, (at the end of a comp.)

long-lived

P.jungati, &c., to quit,

I.

Junga, as, d, m. f. orjuttgaka, as,

plant, Argyreia Speciosa or Argentea.

of milk, milk

existent,

living,

existence

life,

= Pxderia

a slayer, a
n.

Jlvdstikdya

living.

and

water.

am,

I,

supporting life,
(d), (. a kind of
;

a medicament, a drug ; a
kind of pot-herb (jiva-s'aka); N. of a man; (>), f.
a kind of medicinal plant, also eaten as a vegetable,
(as),

Jivdbkigama-siitra (ro-oWi.), am,

of a Jaina work.

hoping

life,

m.

_j _i, Jung, el.

O N abandon

life.

to be lived

am,

d,

cow

tesh from the

dana (va-dd'), am, n. abstracting living or healthy

Jivddhdna (va-ddh), am, n.
blood, bleeding.
Jlvdntaka (va-an), as, m. a
preservation of life.
murderer.

Ved. desire of

N. of a particular class of drugs ;

jtvanli ; (ant), n. a form
plant,

paramatman or supreme soul), the vital principle

or spirit, that principle of life which renders the body
Jivacapable of motion or sensation ; [cf. jiva.~\

fowler, a birdcatcher

(.,

Jlvanlya, as,

the

349

"^S jushta.

jlvalman.

kusum; Germ,

gus-tus; Gi.yevu, ytvop.ai.']

t.jush, t, t, t, liking, fond
approaching ;
Jiishdna, as, m., N. of a

ace.)

visiting,

taining the

word jtwhdna,

of,

[cf.

kiese; Lat.

devoted to (with
sa-jush.]

formula conof rt, i.jusfi.

sacrificial

pres. part,

Jushta, as, a, am, gratified, pleased, propitiated,

propitious, favourable ; liked, wished loved, agreeable,

350

*{fejushti.

usual; frequented, visited; served, obliged, worshipped,

furnished with, posgratified by service ; practised ;

sessed of; (am), n. the crumbs or remnants of a

meal or its leavings.
Jushti, is, (., Ved. love, service, favour, satisfaction.
Jtushya, ox, a, am, to be served or worshipped.

Josha, joshana, &c.

See p. 35

gine, investigate,

examine

ia, as, m., X. of one of the three

Turushka kings in Kasmlra. Jushka-pura, am,
n., N. of a town founded by Jushka.

m.= yiisha, the

2.

^J

rupt form),

fire,

(also spelt

juhuvdtia)

Juhuvdna,
a tree

as,

m.

Juhurana,
ficing priest

^?

i.

(perf. part.

rt.

fr.

as, m. (a corrupt form),

the moon.

juhu, us,

(fr. rt. Jive),

f.

fire

hu),

fire

a sacri-

a tongue;

tongue or tongues of Agni, the flames

saptajuhvafi, the seven tongues of Agni ; seejihvd.
Juhu personified is the wife of Brahma and goddess
[cf.

rt. I.

jur, p. 349.

sarasvatl."]

2.

juhu, us,

f. (fr. rt.

hu), a

is, is, i

i.jurni,

rt. I.

jur, p. 349.

(fr.jur=gur),Ved.

invoking.

skilfully praising,

J ure (connected with

rt. jvar), cl. i.

P.,Ved.jurvat{, &c., to consume by heat,
Hib. gearbaim, ' I
burn
to hurt, kill
[cf.
;

wound ;'

cf. also rt. jval.~]

I.jurni, is, f., Ved. glowing fire, a blaze, a fiery

weapon ; anger [cf. jur] ; speed (perhaps for jiiti} ;
fever

sun

[cf. jvard]
BrahmS.

Jurnin,

disease, sickness

ini,

I,

the

which

body ;

Ved. surrounded by glowing

i,

glowing.
Jurti, is, (. fever

'-i

morbid heat

feverish or

pain, trouble, fierceness.']

jush (& various reading for

yiish), cl.

<k N I. P.jushati, &c., to kill, hurt.

Jusha, am, n. the water of boiled pulse, peasesoup, porridge, &c.
Jushana, am, a. the plant Grislea Tomentosa,

commonly Dhaiphula.
jri, cl. i. P. jarati, &c., to surpass,
excel ; make low, depress, humiliate ; [cf.

Germ.

'

Imn;

Scot, gearr, goirid,

short.']

jringi, ayas, oijrinyin, inas,

N. of a

the roots of the third

Juhvat,

i.ju (or according to the

jribh orjrimbh,

Dhatu-patha

promote, animate, inspire.

Juvas, as, n., Ved. quickness, speed, liveliness.
2. ju, us, us, u, Ved. quick, speedy ; (according
into Say. juh may also be the Norn. c. of jur, old)
excite,

(MS),

f.

speed, expedition,

motion ; the atmosphere a female

demon or goblin ; an epithet of the goddess Sarasvat!
a spot or mark on the forehead of horses and oxen
and mano-ju.]
[cf. kado-ju
velocity, going,

am, moved

quickly, impelled, urged,

end of comp.

in adri-juta,

indra-f,

<leva-j, Sec., q. v.)

Juti, M, f. going on, proceeding, moving; quickness, speed, velocity ; flowing without obstruction or
;
interruption impulse, incitement, instigation, animation ; inclination, impulse,
energy.
Juti-mat, an,

atl,

(it,

Ved. impetuous, speedy.

*3i juka (a word borrowed

jiita, as,

m. the matted hair of SWa,

the twisted or clotted hair of an ascetic

[cf.

jata

and <<</a.]

Juluka, am,

cl. I.

A. (poet, also

to spread (as sound) ;

;
Caus. jrimbhayati, -yitum, to

a larger circuit

at ease

cause to gape or yawn, cause to expand or unfold ;

Old Germ, chliupit, 'to split;' Germ, klaffe,
[cf.

kluft; Goth, graba; Germ, grabs; Gr. ypa.q>ia ;

Hib.
cf. also i
jal>h.~]
qrdbhaim, grafain, grafan;

am, m.

f.

n.

gaping, yawning ;
bursting open ; blossoming, swelling, blowing, being
puffed up; expansion, stretching, expanding; (as),
m. a particular animal. Jrimbhd-rat, an, ati, at,
at, a,

'

Lith. yirna.']

Jura, jarathn, janiMt, jams. Sec. Seep. 340.

Jdra, <wt, a, am, Ved. becoming old
(ax), m. a
paramour, gallant, lover, (in the Veda applied to Agni
or to the Sun as the paramour of the dawn) ; a
confidential friend ; (I), f. a particular herb or medicament; a N. of Durga; [cf. Goth. Ii6rs ; Germ.
as, d, am, pregnant by a
paramour.
Jdra-ja, as, a, am, a bastard, the child
of a woman by her paramour.
Jdra-jdta or jdrajdtaka, as, d, am, a bastard (as), m. a plagiarist.
"Jdra-ld, f. an intrigue, love-affair. Jdra-dvaya,

Hure^]-*Jdra-garbha,

am,

Jrlmbhaka,

m.

as,

yawner, a

sort

of

n.

a couple of gallants.

demon

J dra-bhard,

i.

an

adulteress.

Jdraka,

am,

as, a,

causing to decay

promoting

digestion, digestive.
n. the act of causing to

Jdrana, am,

decay ; procalcining or oxidizing metals ; a

condiment, a digester; (i), (. a kind of cumin-seed.
Jdratineya, as, m. a metronymic from Jarati ; a
;

patronymic from Jaratin.

J dratkdraiia, ax, m. a patronymic from Jaratkaru.

Jdradgaxa,

as,

t,

am

jarad-gava),

(fr.

scil.

the path of the old ox, (according to Varahamihira the portion of the moon's path occupied by
vlt/ii,

the constellations SVavana, Dhanishtha, and S'atabhishaj, or according to other authorities that occupied

by Vi-s5khS, Anu-radha, and Jyeshtha.)

Jdraminya, as, m. a patronymic from JaramSna.
Jdrdnandhi, is, m. (fr. jard-sand/ia), a patronymic of Saha-deva.
Jdrini, f., Ved. a woman who has a paramour,
enamoured.
Jiiiitja, as, d,

Jirna, as,

am,=jarayu-ja.
am, old, ancient worn

d,

out, wasted,

withered, decayed, ruined, in ruins ; digested

m. an old man ; a tree ; cumin-seed ; (d),

cumin-seed

(ox),

f.

large

n. decrepitude, old

(am),
age ; benjaJlrna-jvara or jlrnumaya-jvurii, as, m. a
fever
with
Jtrnadiminishing intensity.
lingering
jrarin, F, ini, i, affected with the above fever.
Jirna-tikd, f. 'the ancient commentary,' title of
an astronomical work.
Jn-na-ta, f. or jirna-tva,
;

min.

u*,

old

n.

am,

Jirna-ddru,
age; infirmity, decay.
Jirnaplant Convolvulus Argenteus.
'
withered
N.
of a plant,
leaves,'
having

m. the

pattrikd,

f.

= ranxa-]>attrl.

'

yawning, gaping.

having withered

Jlrna-parna, as, am, m. n.

the plant Nauclea Cadamba.

leaves,'

or

N. of certain magical formularies for exorcising

spirit
the evil spirits supposed to possess weapons
(ikd),
{.
(am), n. swelling.
gaping, yawning

as, m. a kind of Lodhra.

Jirtfa-biuihnaku, am,
n. a kind of Cyperus.
Jinia-vujra, tun, n. a gem,

causing to gape or yawn ;

(am), n. gaping, yawning; stretching the limbs;

at, old, decayed.

or tattered raiment

J/imbhaiM,

of, a,

am,

bursting or gaping open, blossoming, blooming.

Jrimbhamdna, as, a, inn, gaping, yawning;

opening, blossoming, blowing.

Jrimbltita, as, a, am, opened, expanded opened (as
a flower), blown enlarged, increased done, exerted ;
;

(a m),n.

gaping,yawning ; bursting, opening, expansion,

unfolding ; developing, coming into view, swelling

exertion ; wish, active search for ; a kind of coitus.

Jrimbhin,
blossoming;

= cl(rparttj.

i,

ini,

(int),

I. jri,

^f
the Gr.

fr.

(vyiv), the sign of the zodiac Libra.

jJZ

feel

Jrtmbha,

ju), cl. I . P. A., 9. P. javati, -te,jundti, &c.,

to press forwards, hurry on, move on quickly, be
quick ; to impel quickly, urge or drive on, incite ; to

Juta, as, a,
pressed, (at the

pi.,

class.

at, atl, at, sacrificing, offering oblations.

citing, pressing, driving

m.

particular race or people.

\P.)jrimbhate,-ti,oTJarbhate,jajrimblie,
jrimbhishyate,jrimbhitum,toopenthemoutb,y!Lvin,
gape; to gape open, open (as a flower), burst open; fly
back or recoil (as a bow) to unfold, spread, extend,
to

name for those sacrificial ceremonies to which the

verb juhoti and not yajati is applied.
Jithoty-adi,
ayas, m.pl. the roots beginning with hu, to sacrifice,
e.

[cf.

'

expand, occupy

juhoti, is, tn. (fr. rt. AM),

Germ. Korn

moting digestion
;

faces the east.

Desid.

the

fire,

wooden

ladle or vessel of the shape of a semicircle or crescent,

used for pouring the sacrificial butter into the fire ;
that part of the frame enshrining the supreme spirit

to digest

jijaruhali, jijarhhati, jijirshatl : Intens. jejiryate, jdjarti ; [cf. Hib. crionaim, 'I dry, wither;'
criona, old, ancient ;' Gr. ytpuv, y(pai6$, y pairs,
Lat. grdnitm for garnum : Goth, kaurn :
yr/pas

See

its

>J|[

i.

See

old.

to be angry with (with

Juhu-vat, an, m. fire

Juhv-dsya, at, a, am, Ved.
deity Agni.
tongue-mouthed, whose mouth consists of tongues
or is full of them, an epithet of Agni.
or

grow

kill

TT9 jiirna, jtirya.

especially the

of speech;

to

wound,

injure,

Hib. gitrt,

a hard-hearted man.

dat.)

a sacrificing

priest.

entitled

A. juryate, &c., to hurt,

jiir, cl. 4.

grieve, hurt,

juhurana, as, m. (a corrupt form,

said to be fr. rt. hurth ; or fr. rt. hvri), the moon
[cf. juhurana below.]
? =t <ll juhucana, as, m. (fr. rt. hu ; a cor-

jiimara-nandin, i,
commentary on the grammar

wear out, consume, cause to be con-

old,

to cause to be digested

'

Jr

singe,

juhu below.

m., X. of

Saivkshipta-sara.

water

of boiled pulse, pease-soup, porridge, &c.

the author of a

conceive, imato injure, hurt, kill.

a, as,

l^i

C\N

jiy 3. jush, c\. I.

O \ yati, Sec., to reason, think,

make

to

sumed

i.

1, col.

10. P. joshati, josha-

a kind of camphor.

f.

Ijiitika,

i,
f.

yawning, gaping; expanding,

the plant

Mimosa

Octandra,

01.4.9. l.F-f"~yati,jrinnti,jara-

ti,jajdra,jariihyatianAjarit<hyati, ajdrit
and ajarat, jaritum and jaritum, to grow old,
become decrepit, decay, wear out, wither; to be
to break up or fall to pieces ; to
be dissolved or
digested ; (cl. I. P.) to make old or deto cause to
crepit
grow old; cl. 10. P. jarayati,
Caus. P.jarayaH, -yitum,
-yituni, to become old

consumed, perish

said to

be a

sort

Jlrna-i'dtikd.
as,

/in/.'it,

m.

Jirna-vat, an,

<ifi.

Jirna-mstra, am, n. old, worn

(ax, a, am), wearing old clothes.

f.

Jinia-n-aiViCyperus Rotundus.
ax, m. the repairing of

a ruined house.

a fragrant grass,

(nu-ml

Jirijui/il/iiim

what

of diamond.

),

worn

Jirnodilltritu
out, renewal, repairs.
(ita-ud), as, d, am, rescued from decay, repaired.
Jirnvdydna (na-ud j,am, n. a neglected garden.
is

Jirnalia, as, d, am, almost dried up or withered.

Jirni, is, is, i, decrepit with age
(is), (. old age,
;

infirmity, decay;

digestion.

^=r 2. jri, cl. i. A., Ved. jarate, &c., to

move, approach, come near.

af 3-Jf
1

'

c l-

(as fire);

A-i Vfi d. jarate, to crackle

to roar;

to call out to, address, in-

voke, praise.

Jarand,

iaritri,

jarutha.

Sec.

See

s.

v.

Tpf^i jetavya.

See p. 347,

col. i.

n. twisted or braided hair

[cf.jatd.]

Wifjetri,

ta, tri, tri (fr. rt. l.ji),

victorious,

351

jeta-vana.
triumphant;

m. a

gaining;

surpassing, excelling;

((a)

N. of a Vedic poet who was

son of Madhu-c'c'handas N. of a prince who had
conqueror

victor,

near SrSvast!

in

which

Sakya-muni- promulgated his doctrines. Jfta-vana, am, n. (for

jetri + vana), the wood of Jetri, N. of a grove or
garden near S'ravastt where Sakya-muni or Buddha
garden

promulgated his doctrines.

Jetavaniya, as, m.pl.
N. of a Buddhist school. Jeta-sdhvaya, as, d, am,
called after Jetri.

Jetdrdma,

as,

m.

(for jetri

dr),= jeta-vana.
Jetva, as, d, am, Ved. to be gained or conquered.
Jeman, d, d, a, Ved. surpassing, excelling (a),
;

m.

to have acted as Udgatri at the sacrifice of Janamejaya (Mah5-bh. I. 2046), and to have received

the S5ma-veda from Vyasa.

as, d, am, relating to Jaimini
school of the Sama-veda.

Jaiminiya,
m. pi., N. of a

i(ftHjaimuta, as,

am (fr.jimuta),

i,

(ds),

Jltll

* jentdka,

heated chamber

m. a dry hot bath or

as,

inducing perspiration in rheuma

for

5TTJ jaiyata,

&c.

tism,

jaiva, as,

am

i,

'sfWTl
the

relating to

(fr.jiva*),

jana), Ved. of
genoine, \rne.-Jenyd-

noble

(fr.

Jaivantdyana,
m.

m.

is,

origin (ytvvaios) ;
r<t*u,us, us, M, Ved. having genuine or true wealth,
an epithet of the AsVins ; also of Indra and
Agni ;

(Say.) having acquired wealth.

or jaivantdyani, is,

a patronymic from Jivanta.

jlvala), a patronymic of Pra-

am,

i,
;

long-lived,

thin, lean

(as),

one

for

See under

rt.

jim, p. 347.

-s

See

*Tfjeya.

1rt* jelaka,

jeh (related to

I. ja/th

jribh),

A., Ved. jehate, jljehe, jehishyate,

jehitum, to open the mouth, breathe heavily, gasp,
gape, open wide, yawn ; (Say.) to reach, go towards,

Caus. jeliayati, ajijehat.

Jekamdna, as, a, am, gaping, opening wide;
(Say.) going towards.

5f

(fr.jlshnu), re-

I.

,/ai, cl.

Jaihvya, am,

n.

the pleasure

n*JJo(/u, MS, us, u

of

taste

(derived

rt.#),Ved. praising.

(fr.

P.jdyati, jajau, jdsyati, ja-

to wane, decline, fade away, perish;

[cf.

WTjfjonga orjonyaka, am,

n. aloe

wood,

Agallochum.

m. longing, earnest

joitgata, as,

wish, eager desire, the longing of a pregnant

woman.

jaigishavya, as, m. (fr. jiaishu),

N. of an ancient Rishi often named in connection
with Asita Devala.

N. of a

Jaiyishavyedvara (ya-i^),

Lin-ga in Varanasi.

zfitjaitra, as,

I,

am

(fr. rt. i.ji),

a devotee, an ascetic
severest penances ; the sacrificial cord
(?).

fte joda, the chin

I1 1 U 1 jona-rdja,
victorious,

triumphant, leading to victory, overcoming, surpassN. of a

(as), m. a conqueror, victor
ing, superior
son of Dhrita-rashtra; (i), f. the plant Sesbania
;

car;

"I

(as),

m.

a victor,

a conqueror,

Jaitrdyani,

m.

is,

patronymic from

as,

f.

jonndld,

m., N. of the author

= yavauala, the plant

also

Andropogon Saccharatus;
jola,

jontdld.

N. of a mixed

josha, as, m.
tion, approval, pleasure,

Jaitra.

caste.

am

(fr.jina), relating to
the Jinas
(as), m. a Jaina, a teacher of heterodox
notions, the chief of which are the supremacy of
certain Jinas or great saints over the
gods of the
Hindus, a denial of the divine authority of the Vedas,
and a
disregard of the distinction of castes; N. of a
prince of KasmTra.
Jfdna-tarangint, f. a history
as,

i,

of KaSmTra by Srivzm.
Jainds'mma (na-ds'),
as, m. a Jaina monastery.
Jainendra (na-in),
N.
of
a
as, m.,
grammarian.

Jainya,

as, d,

am,

(fr. rt.

i.jusk), satisfac-

relating to the Jainas

"flirt jaipdla,

felicity,

happiness

as,

m. (jayu-pala), a

^TO jaiman ta, as,

Jaimantdyana,

as,

m., N. of a man.
m. a patronymic from

with ease, without effort

well ; silently
josham
ds, to remain quiet or silent
josham dssva, be
thou quiet, keep thou silent;
Josha;

[cf.

is,

Joshana, am,
choosing; (d),
word jush,

f.

n. liking;

and philosopher, the

pupil of Vyasa and founder
of the Purva
(or Karma) MimSnsS school. He is said
saint

ajndsit, ajndsta,

jdnitha Maha-

acquainted with ; to perceive, apprehend, understand,

to recognise ; to ascertain,
;
investigate
to know as, know or perceive that, regard or consider

experience

and

as (with ace. of the object

predicate, e. g.

main tanaydm jdnita, know me to be his

tasya

daughter) ;

to visit as a friend

(Ved.); to acknowledge, approve, allow, permit ; to

recognise as one's own, take possession of; to act, engage in (with gen. of the instrument, e.g. sarpitho for
sarpislid jdnite, he engages in

sacrifice

with

clarified

Cms.jndpayati orjnapayati, -yitum, Aor.

ajijnapat, to make known, teach, make acquainted
butter):

with, inform, announce, notify ; to give information ;

A. to request, ask: Desid. A.jijndsate (ep. also P.),
to wish to know, &c.
to investigate, examine, wish
to learn
to conjecture, suppose
Desid. of Caus.
jjjndpayiahati and jijnapaytshati andjiiipeati, to
wish to make known or inform Pass, of Desid. of
Caus. jnipsyate, to be wished or intended to be informed: Intens. jdjiidyate, jajnati, jdjAeti; [cf.
:

Lat. gnu, gno, in gndrns, (y)nosco, cognosce,

ignore; perhaps gloria for gnoria: Gr. yvu in
yv&Qi, %yvo}v, yvtaais
(y)vofw, (~y)vovs ; ytyvw(TKu Old Germ, chna, chnata, chnat : Eng. knoii':
Goth, kaun: Old Germ, chan : Germ, kann,
kenne : Lith. zinnad, I know ;' zinne, sazinne :
',

approval;
the expression of satisfaction by the

to

be made dear or

tri,

tri,

am, who

or what knows, a knower,

familiar with (often in

familiar with the law ;

knowing,

comp., e.g.

dharma-

sana-jna, knowing
everything); intelligent, wise; (as), m. a wise and
one
learned man, especially
possessed of sacred learning or religious knowledge the sentient soul Budha

jfia,

who was

first

Mercury

of Brahma
td,

of the lunar line and regent of the planet

the planet Mars or its regent ; an epithet
Lat. beni-f/nus, muli-gnus.']
Jna;
[cf.

(at the

f.

end of a comp.) knowledge

Jnammanya,

intelligence.
ing one's self wise.
;

akd

Jnapita, as,

of, familiarity

as, d,

am, think-

or i/td, m.f. a diminutive

d,

fr.

2. jna.

am, made known, informed,

taught, expounded.

Jiiapta, as, d,

am, made known, =juapita.

Jnapti,

understanding,

exercise

is,

f.

of the intellectual

apprehension, the

faculty

promulgating,

making known.

ierving.

in vi-joslias, sa-joshas, q. v.

Joshija, as, a,

am, Ved.

delightful, agreeable, wel-

satisfactory.

>Tt'trf

;'

Hib. ynia,' knowledge;' gnic; gno,

*
custom, use.']
(jnas,

jna, as, d,

Jhalta, as,

am,

agreeable, to be reflected upon or thought about,

obscure, unintelligible (in words).

come,

ingenious

with
satisfaction,

or joshtri, id, tri, tri,

oving, cherishing, fostering, taking care of; (Say.)

m., N. of a celebrated

-te,

[irreg. forms, jdnatha for

843, jdnata, for jdnlta II.

a-josha.']

rdka, as, m., Ved. unintelligible words, chattering

nonsense; (Say.) words which ought to please but
do not.

Joshax
jaimini,

Joshayitri, td,

Jai-

A. jdndti, jamte, ja-

jdnithdsfoTalhy-anv-ajdnithdsXlV. 1641, jdnamdna pres. part.], to know, have knowledge, become

(josham d, Ved. to one's satisfaction, abundantly

anu josham, according to one's pleasure, willingly)
[am) t ind. according to one's wish or liking, happily,

(?).

Tiglium.

itr-

13,9"] , jijdhi for

jdjiidhi=jdnihi,know thou, XIII. 4495, abliy-anu-

2.

enjoyment,

Jos/uiyitavya, as, d,
plant, Croton

II.

Slav, (najti,

%"T jaina,

(fr.

see below.)

jna

9. P.

cl.

jna,

hero;

am

i,

'

triumphant car.

the

jahi-joda.]

[cf.

of the
Raja-taran-ginT.

(am), n. victory, triumph, superiority.

Jaitra-ratha, as, d, am, having a triumphant

j*Egyptiaca

n.

m. an epithet of S'iva ;
who subjects himself to the

jotinya, as,
I

i.

2.

to be conversant or familiar with

from the tongue), pleasure.

'

n.,

bh.

am

i,

as,

jndtum,

am

vyd-karana,

the knee, in

=jnu=jdmt,
(For

jiiau, jajiie, jndsyatl,

tum,

am,

=rr

(h.jihvd), belonging
or relating to the tongue, lying on the tongue.
Jaihvakata, as, i, am, an adj. derived fr.jlhvd'SfStjaihva, as,

jna

dhva-jila.

kdtya.

and

cl. i.

strive after

i,

ness (moral or physical), deceit, falsehood.

See above.

jesha.

jaishnava, as,

1SM jaihmya, am, n. (ir.jihma), crooked-

m., N. of a man.
\.jeshate, &c., to move,

cl. I.

jesh,

!i =(

n., scil.

inhabited by the JaulSyanas.

i.

sj

lating to a conqueror, relating to Arjuna.

p. 347, col. I.

as,

jaumara, am,

iTI^IWlf^i jauhotyddika,

camphor (as a synonym of the moon) ; a peasant ; a

drug, medicament ; a son ; [cf. jivdtu,.']
Jam, is, m. or jaiveya, ox, m. a patronymic
from Jiva.

nil jemana.

Ved.

live),

out, challeng-

julioty-ddi), belonging to the class of roots beginning with ha, i. e. to the third class.

whom

m. the moon

grammar composed by Jumara.

district

m.

(fr.

desired

life is

m.

as,

or /idftr/iti, is,

long

=; yoshit,

f.

inictwwxijauldyana-bhakta, am,

Jupiter.

Jaivdtrika, as,

am

jenya, as, a,

or joshita,

joshit

ing to battle, neighing (as a horse).

m., N. of the father of

as,

Kaiyat^; (sometimes spelt jaigata.)

Jaiyyafa, as, m., N. of a physician.

Jaivali,
vahana.

MMd

excellence.

Jesha, as, m., Ved. winning, gaining, obtaining.

a cluster of

johutra, as, d, am (fr.

making a loud noise, neighing calling

relating

to Jimuta.

5T=I

= jalika,

f.

joshika,

buds, a bud, a germ.

young

joshd,

f.

= yosha, a woman.

ing,

am,

jAa, ds, as,

familiar with

(at

[cf.

the end of a comp.)

rita-jnd,

knowpada-jnd, and 2.

jna] ; (a), (. in epic poetry sometimes a shortened

form of d-jnd, the initial vowel of the latter being

352
and

irregularly elided after a preceding final c

(e. g.

Maha-bh. I. 3168).
India, at, a, am, known, ascertained, comprehended, perceived, understood ; am jndtam, Ah
I
know (lit. it is known). JAdta-nund"
m. an epithet of VIra, the twenty-fourth Arhat of the
Jnata-mdtre, ind. on its being
present Ava-sarpim.
ascertained meiely.
JAdta-siddhdnla, as, m. a
it-

by thy

'ji'iui/d,

order,

man

any science or Sastra.

or td-dha
of one of the twelve sacred books of the

completely versed

in

JAdldi!/i(ii-inii-l:allid
(.

title

Cta-adh

mint (ta-an), as, m. 'of known

a name of Vardhamana, the last Jina or

Jainas.

lineage,'

I Autiin

Jaina pontiff.

am, known, &c. Seejndta.

m., N. of a man.
JAdtaleya, as, m. a patronymic from the last.
Jndtarya, as, a, am, to be known or understood,
to be investigated or inquired after perceptible, conJAdtuka,

ceivable

who

does not participate in the oblations offered to deceased ancestors ; (M), f., N. of a woman (according
;

is

maternal relation

the original

sam-bandkin a
meaning of j fiat i may

a paternal, and

to the Schol. jndti

'

be intimately acquainted ;' cf. Gr. fvoniis, yvaa-h

Goth. kn6di.)"JAdti-karman, a, n. or jAdtikdrya, am, n. the act or duty of a kinsman. Jiiati-

am, n. relationship, consanguinity. Jndtidravya-vinakrita, as, d, am, deprived of relations

and wealth. -*Jnalirj>vira, as, m. the son of a
relative; an epithet of PQrna.
JAdti-bhdva, as,
m. the condition of a kinsman, relationship, kin.
tva,

JAdti-bheda, as, m. dissension among relatives.

JAdti-mat, an, ati, at, one who has near relations.
JAdti-mukha, as, a, am, Ved. having the
Jndti-vid, t,
appearance or character of a relative.
relations.
I, t, one who has or makes near
JAatri,

id,

a knower;
surety;

[cf.

jnatri-ta,

f.

tri,

trt,

(ta),

knowing, wise,

m. an

intelligent,

a bail,

acquaintance;

n. or

Gr. yi>uaT'fip.]*-JAdtri-tva, am,

knowledge, information.

JAana-ni^'mjn,
knowledge, ignorant.
as, m. soundness of knowledge, certainty, ascertainment.
J Adna-nialitha, an, d, am, engaged in
Jnanapata, as, ?, am,
cultivating true knowledge.
an adj. derived from the next. Jndna-pati is, m.
,

the lord of knowledge.

JAana-para, at, d, am,
versed in spiritual wisdom.
J/'idna-pdvana, as, d,

purifying knowledge, refining the understanding

(am), n.,N. of a Tirtha. JAdiia-purva, as, d, am,
preceded by knowledge or wisdom.
JAdna-prakds'a, as, m. title of a poem by JagajjTvana-dasa.

am,

,ffidna,am,

JiiUna-pradipa, as, m.

title

of the second book

of the Yoga-sSra-san-graha.
J ndna-prabha, as, m.,
N. of a man; also of a Bodhi-sattva. JAdna-pravdda, am, n. title of one of the fourteen Pflrvas or
older writings

of the

Jndna-prasthdna,

Jainas.

'

system or method of knowledge,' title of a

'
work.
Jndna-bodhiin, f.
awakening
title of a philosophical treatise composed
knowledge,'
by San-kara. Jndna-bhdskara, as, m. 'sun of
n.

Buddhist

of a medical compilation.
JAdnaam, m. n. temple of knowledge,' N.
of a temple.
jAdna-maya, as, i, am, consisting
of knowledge, containing knowledge.
JAdna-

knowledge,'

mandapa,

title

'

as,

'

necklace of knowledge,' title of an

work.
JAdna-mudra, as, d, am,
JAdna-mula,
having the impress of wisdom, wise.
Jndnaas, a, am, founded on spiritual knowledge.
meru, us, m., N. of a man. JAdna-ratndvali, f.
'
title of a book.
Jndna-rdja, as, m. king of knowthe Siddhanta-sundara.
ledge,' N. of the author of
in a let avail,
astronomical

f.

Jndnarshi-bhdskard('drya (na-risn, ra-d<!),

as, m., N. of an author.
JAdna-lakshana, am, d,
n. f. indication, sign, means of knowing or inferring ;

n.

knowing, understanding, becoming

knowledge; sacred or religious
knowledge, especially that which is derived from
meditation on the higher truths of religion and
philosophy and which teaches man his own nature
and how he may be reunited to the supreme spirit ;
with,

knowledge about anything, cognizance, consciousness

(e.g. tasya jndndt, with his knowledge ; a-jndndt
tasya, without his knowledge or cognizance jnandd a-jndndd rd, knowingly or ignorantly ; vigatajndna, one who has lost consciousness) conscience
Jndna-karula, as, m.,
organ of intelligence, sense.
N. of a pupil of San-karSiarya. Jndna-kdnda, as,
am, m. n. that inner or esoteric portion of the Veda
which relates to true spiritual knowledge or the
;

knowledge ;
subsequent derived from antecedent knowledge.
JAdna-vajra, as, m., N. of a Buddhist author.
Jndna-vat, dn,atl,at, endowed with knowledge
or science, knowing, familiar with, intelligent, wise,
learned, having spiritual knowledge
(dn), m., N, of
a Bodhi-sattva.
JAdna-varman, d, m., N. of a
'
poet.
JAdna-vdpl, (. pool of divine knowledge,'
N. of a Tirtha. Jndna-vijndna,am, n. sacred and
miscellaneous knowledge
the Vedas with the sup;

plementary branches of knowledge, medicine, arms,

&c.JAdna-vibhuti-garbha, as, m. 'filled with
superhuman knowledge/ N. of a Bodhi-sattva.

JAdna-vildsa-kdvya, am,
Jndna-slakti,

is,

f.

n.

title

of a poem.

JAdcapacity of knowing.
'
the science of knowing

ttittra,

am,

n. true

eye of intelligence,

JASna-tapax,
tivation of true

Jndna-

knowledge, knowledge of God.

a*, n. penance consisting in the cul-

JAina-tat,

knowledge.

ind.

know-

jASnato 'jnanato ra,

knowingly or unknowingly. JAann-da, as, m. an
imparter of knowledge. - JAdna-dalta, a,m.' given
by knowledge,' N. of a scholar. Jndna-darpana,
ingly, intuitively, designedly

events;

sage,

wisdom.

JAdni-Ira, am,

Jndmya, nom.

religious
n. prescience, fortune-telling.

P.

jAdmyati, -yitum,

to wish for

knowledge.

Jnapaka, as, d, am, making or causing to know,

teaching, designing, informing ; (*), in. a teacher,
an instructor ; a commander, a master ; a master of
requests, an officer of the court of a Hindu prince ;
(am), n. a significant expression or one which gives
some particular information, a precept, a rule, a name

given to those rules of PSnini which imply or indisome other grammatical laws than those which

cate

would follow from the mere words of the Jnapaka

themselves.
JAdpaka-samwSdaya, as, m.
work by Purushottama-deva giving a collection of
the Jnapaka rules contained in Pimm's grammar.
Jndpana, am, n. making known, announcing,
rules

apprizing, informing, teaching, notification.

JAdpaniya, as, d, am, to be made known or

announced.

JAdpita, as, d, am, made known, informed.

JAdpti, is, f. making known, apprizing, informing.
JAdfiya, as, d, am, to be made known or informed, to be told.
JAds, m., Ved. a near relative; [cf. jAdti.']
Jnipsyamdna, as, d, am, being intended to be
informed.

Jneya, as, d, am, cognizable, to be ascertained or

investigated, to be learned or understood, to be perceived or inquired about ; to be regarded as.
Jneyad, am, understanding what is to be understood; the mind.
JAeya-td, f. or jAcya-tva, am,

jAa, as,

n. perceptibility, intelligibleness.
sf

in abhi-jnu, ur-

jau =janu, the knee,

JAu-bddh, -bhdt,
dhi-a-jAu, &c.
the knees ; [cf. Gr. irprf^yu.]

WT^'man
in

the Ved.

(SSy.) in the sky

Ved. bending

jam =gam), only

(fr.
loc.

t, t,

in

jman,
on the

occurrinir

or way;
uru-jman and
am, Ved. going

(his) course

earth

[cf.

prithtt-jman.] Jma-yd, as, as,

on or following a course (Say.) on the earth
;

(as if

jmayd).
anti, at (pres. part, of a

Jmdyat, an,

jman), Ved. making a way or course

on or reaching the earth.
i.

cl.

jya,

nom.

fr.

(Say.) going

A. j indti, fly ate,

9. P., 4.

and Vaisyas by the Kshatriyas)

JAdndnanda (na-dn
ledge,'

as,

N. of an

author.

),

(is,

m.

'

joy of know-

Jiidndnutpdda (na-an),

m. non-production of knowledge,

folly,
'

ignorance.
nectar of

also written jnanavaraniya.

inner eye, mind's eye, intellectual vision.

prescient of future

son of Buddha Mahabhijnajnan3bhibhu

N. of a
Buddha. JAdndtman (na-dl), d, a, a, all-wise.

Siva-PurSua.
J iiana-gamya, as, d, am, attainable
by the understanding. -JAdna-garbha, an, m. filled
with
knowledge,' N. of a scholar; also of a Bodhi-

- JAdna-Salisluis, us, n.the

jijyau, jijye, jyasyati, -te, ajydsit, jydtum, to overpower, oppress, to deprive of property,
&c., (in the Veda often connected with rt. han, e. g.
jtyate hand, 'he oppresses and kills;' and in the

JAdndmrita (na-am), am, n.

JAdndrnava (naknowledge,' title of a grammar.
ar), as, m. 'ocean of knowledge," title of a manual

sattva.

man

one possessing

astrologer, a fortune-teller, a

na-iastra, am, n.
the future,' a manual of fortune-telling.
JAdnaJAaireshtha, as, d, am, pre-eminent in wisdom.
na-hasttka, as, m., N. of a man. JAdndkara
'
(na-dk), as, m. mine of knowledge,' N. of a

knowledge of the supreme spirit as distinguished

from the knowledge of ceremonies ; [cf. karmakanda.]~Jndna-k>rtti, is, m., N. of a Buddhist
preceptor.
JAdna-ketu, us, m. a mark of intelligence; (us, us, u), furnished with marks of intelligence.
JAdnalietu-dhvaja, as, m., N. of a
divine
being.
JAdna-khanda, title of a part of the
'

JAanita, as, a, am, at the end of comp. =jndna.

JAdnin, i, ini, i, endowed with knowledge or
(i), f. an
intelligence, intelligent, wise, a knower

(in logic) sign or proof or characteristic of

Jndteya, am, n. relationship, affinity.

JAdtra, am, n., Ved. the faculty of perception,
intelligence, knowledge.
JAatvd, ind. having known, having ascertained, &c.
acquainted

in

ficient

am,

to be considered as.

Jilati, is, m. a paternal relation, a kinsman in general, a father, a brother ; a distant kinsman, one

m.

*T].,liiaii<i-in/:ii,as,

us, a,

a,

JAdtala,

'

mirror of true knowledge,' a N. of Manjum. the lamp of knowledge,

Jnami-thirbala, as, d, am, deknowledge.
a*,

of medicine

composed by Yama-rSja;

title

of a

prayer-book.
JAdndvaranlya (na-dv), as, d,
am, to be covered or obstructed by knowledge, (an
act which is considered) to be impeded by knowledge;

ra (^na-avaloka-aP), as, m.

Ji'idndnalokdlan-kdof a Buddhist work.

title

JAdndvasthita (na-av), as,il, am, engaged in

JAdnendra-xarasvatl (na-cultivating wisdom.
in), m., N. of a scholiast on the Siddhanta-kaumudl.

Jndnendriya (fna-in^), am, n. an organ of perception or sensation, of which there are five, viz.
the skin, tongue, eye, ear, and nose ; see indriya.
JAdnoda-tirtha (na-a"), am,
Tirtha

'

n.,

N. of a

the Tiitha of the waters of knowledge.'

JAdnollcd (na-ul), f. ' the meteor of know;

ledge/ N. of a SamSdhi.

Brahmanas applied

to the oppressions of the

;

BrShmans

(d. 4. A.) to be

oppressed, treated badly, deprived of property, &c. ;

to become old : Caus. jydpayati, see
(cl. 9. P.)

jydpaya below

Desid. P.jijydsati, to wish to over-

power or oppress:
Gr.

Intens. jejiyate,

jdjydti;

[cf.

Quit*},]

Jita or jina,

become

as, d,

am,

oppressed, overpowered

See also under jlta, p. 348, col. I.

Jya, as, d, am, (at the end of a comp.) oppressing.
2. jyd, f. overpowering force or strength (jB/a, cf.
old.

parama-jyd)
Jydna, am,

Jydni,

is,

f.

infirmity, old

excessive
n.,

demand, importunity.

Ved. oppression, tyrannizing over.

oppression

age;

deprivation, loss

quitting,

abandoning; a

decay,
river,

a stream.

Jydpaya, nom. P.jt/dpayati, -yitum, to make

old, to call a person old, (supposed to be a nom. fr.
substituted for vriddha. )
Jyayas, dn, ai, as (considered by grammarians to
be a compar. of pra-dasya and vriddha, for which
jya is substituted), superior, more excellent, greater,

jya

elder born (opposed

larger, stronger ; elder, senior,
toltaniyas and antyas); a master; most excellent ;
one who is of age and answerable for his
(in law)

353

otsna.
conduct.
Jyayas-rat, an, atl, at, Ved. having
or acknowledging a senior or superior.
Jyayasa, as, i, am, Ved. greater in number (opposed to kdniyasd).
the most
as, a,
(irreg. superl.),

of a bow.Jyd-pds'a, as, m. a bow-string.

Jydpinda or jya-pindalsa, a sine expressed in figures.
Jyd~maf/ha, as, m., N. of the father of Vidarbha.
Jydrdha (jyd-ar), as, m. the sine of an

best.

the most excellent, first, best.

am, the most excellent, noblest,

Jyd-vaja, as, a, am, Ved. having the elasticity

of a bow-string; (S3y.) a stout or strong bow (as if
a substantive).
Jyd-vdneya, as, m. pi.. N. of a
warrior-tribe
(as), m. a prince of this tribe.
Jya-

chief;

hroda, as, m.

own

am

Jydyishtha,

excellent

noblest,

of (property &c.)

Jyeshtha, as,
pre-eminent

first,

be oppressed, to be deprived

a, ant, to

Jyeya, as,

a,

first,

best, greatest

eldest,

very

old, elder, senior, elder born ; an elder brother ; (as),

m., N. of a month, for jyaishtha, q. v. ; N. of a

man (a), f., N. of the sixteenth or (according to

more modern reckoning) eighteenth lunar mansion
;

to Indra; the eighth year of a Jupiter

the middle finger ; a small
cycle of twelve years
an epithet of the Gan-gi
a kind of
house-lizard
sacred

heroine ; misfortune personified as a goddess and the

elder sister of Lakshmi ; (i), f. a small house-lizard

Jyardha-pinda, a

<ac.

sine expressed in
figures,

du.,

a peculiar kind of bow; (au), m.

of a SaTnan.
Jyotpatti (jyd-uf), is, f.

N.

'

the calculation of the length of a chord,' derivation

of (semi)-chords.

Jyaka,

f.

a bow-string; the chord of an arc in

f.,

represent a

bow-

string.

'
an active old man ;' giostai;'
giostaire,
reas, 'old age.']
Jyeshtha-ghnt, (., Vti.jyeJyeshthaihtha, the sixteenth lunar mansion.

tTT 4.jyd,

tama, as, a, am, Ved. best of all first of all

of aK.Jyeshtha-tara, as, a, am, elder, an
;

one.

elder

ind., Ved. according to seniority,

eldest.
Jijeshtha-td, f. or

Jyeshtha-tas,

(reckoning)

oldest

from the

n.

jyeshtha-tva, am,

primogeniture,

superiority;

Jyeshtha-tata, as, m. a father's elder

Jyeshtka-tdti, is, f., Ved. superiority;
saperinr.JyesJitha-pdla, an, m., N. of a man.
Jyeshtha-pushkara, am, n., N. of a renowned

seniority.

brother.

Jyeshtha-bala,
place of pilgrimage.
plant, a kind of Bala,=ma/ia-6a?,

Jyeshtha-bhdnjS,

f.,

N. of a

saha-devl.
an elder brother's wife, the

f.

elder, senior or chief wife.

Jyeshttta-rdj, t, m.,Ved.
Jyeshtha-laUtd, f. a particular vow to

a sovereign.

month Jyeshtha (Jyaishtha).

Jyeshtha-varna, as, m. one of the first caste, a
Brahman. Jyeshtha-vritti, is, is, i, behaving like
observed

be

in

the

the first-born or eldest brother

f.

(is),

the duties of

Jyeshtka-s'vas'ru, us, (. a wife's elder

a, n., N. of a SSman ;
Jye(a, a, a), a chanter of the Jyeshtha-Saman.
Mhatamika, as, a, am, an adj. derived from the
seniority.
sister.

Jyeahtha-sdman,

\ast.-Jyeshtha~itoma, as, m., N. of an Kkaha

ceremony.
Jyesh/ha-sthdna, am, n., N. of a place
of pilgrimage.
Jyeshthdnda (tha-an), as, m.
the right of primogeniture
;
or the right of the eldest son to a larger portion of
a right
the patrimonial property than his brothers,
the eldest brother's share

formerly recognized but now obsolete ; the best share.

Jyeththa-mula or jyexhtha-muliya,, as, m. the

month Jyaishtha. Jyexhthdmby, (tha-am), us,

m. the scum of boiled rice or water in which grain
has been washed.
Jyeshthdirama (/ha-d^), as,
m. the most excellent order or period in the religious
life of a Brahman, viz. that of a householder
(as,
a, am), being in that period.
Jyeahthds'ramin, t,
m. a Brahman in the order of a householder. Jyeshtheivara (tha-l^), am, n., N. of a Lin-ga in
;

VJrinasI.

constellation

f.,

Jyeshtha

(i),

f.

the

full

moon

in

the

month Jyaishtha ; a small house-lizard. Jyaixhthasdman, a wrong form for jyeshtha-ndman, q. v.

Jyaishthineya, as,i, am, born from the elder or
principal wife

first

i.

jyaishthineyo jyeshthah, the eldest

same time the son of the father's

at the

wife.

Jyaiihthya,am, n. pre-eminence, sovereignty ; precedence, priority of birth, primogeniture, seniority.

i*4l 3-

jya,

f.

(perhaps

string of a bow, a bow-string

sine in geometry;

fr. rt.

i.jyd), the

the chord of an arc, a

adhi-jya, vj-jya, Sec. ; cf.

Jyd-kara, as, m., Ved. one who
makes bow-strings. Jyd-ghosha, as, m. the
twang
also Gr. 0i6s.}

[cf.

a mother.

-ti,

Jyuti, is, f. (for dyuti), light.

atl, at, shining, full of light.

Jyuti-mat, an,

'

the brilliant or shining one," one

Jyota,
of the mystical names of the cow.
(fr. jyotis), relating to the
Jyotisha, as, t,

Ved.

am

heavenly bodies, astronomical, astrological (as), m.

an astronomer, astrologer; N. of certain magical
formularies for exorcising the evil spirits supposed to
;

possess weapons ; (am), n. astronomy, astrology, the

science of the course of the heavenly bodies and divisions of time resting thereon

N. of one of the six

VedSn-gas or of a short tract which gives only
such a knowledge of the heavenly bodies as was
required for fixing the days and hours of the Vedic
sacrifices; (f), f. a star, a planet, an asterism.
Jyotuha-tattva, am, n. or jyotisha-ratnamdld, 1., N.
of two works on astronomy.
Jyotisha-ridyd,f. astro;

nomical science.
Jyotisha-sangraha, as, m. the
whole science of astronomy. Jyotishl-mat, an, atl,
at, Ved. shining, brilliant; (an), m.,
ticular sun or form of the sun.

N. of

a par-

'

or jyotir-irtgana, as, m. moving light,' a fireJyotir-lfa or jyotir-ifvara, as, m., N. of the

author of the Dhurta-sam5gama.
/j/o!V-5raHa, as,

inga
fly.

m. the heavenly

bodies collectively.
Jyotir-jardyu,
by a brilliant covering ;

u, Ved. surrounded

its,

clouds) like an

(among the

embryo.

Jyotir-jna, as, m. star-knower,' an astrologer,

one versed in astronomy. Jyotir-jvalanardi-itrtgarbha (na-ar), as, m., N. of a Bodhi-sattva.

N. of one of the seven

d, m.,

sages in the Manv-aptara of TSmasa.

Jyotir-bhdsa-

m. a kind of gem.Jyotir-bhdsin, I,
with light.
im,i,
Jyotir-mandala, am,
n. the stellar sphere.
Jyotir-maya, as, i, am, conis,

Trigonella Fcenum Grsecum ; N. of a NSga ; N. of

a man; (a), f., N. of a plant, =jyotishmatl ; (am),
n., N. of a luminous weapon with which Arjuna
or darkness personified (see

Mah5-

destroyed
bh. Drona-parva 1325); N. of the
shining peak of
the Meru.
is, n. light in various

forms and under various

aspects, as the light of the sun, of dawn, of fire, of

lightning, &c. ; brightness or clearness of the sky,

Tamas) lightning light appearing in three forms, viz. fire on the earth, ether
or air in the intermediate
region, and sun in the sky
a glance of the eye, the faculty of
the eye ;
;

of light, brilliant, abounding with stars, starry.

Jyotirmilin, i, m. (for -mdlin ?), a fire-fly.
Jyotir-muJtha, as, m., N. of one of the monkeyfollowers of Rama.
Jyoti r-linga, am, n., N. of
several Lin-ga temples.
Jyottr-lekhdvalayin, t,
ini, i, studded with rows of stars.
Jyotir-loka, as,
m. the world of light. Jyotir-rid, t, t, t, knowing
sisting

the

seeing,

an astronomer;

stars,

sense

rt.

of an

title

f.

P.

astrological v/ork.

the

light-causer,'

light,

cl.

8.

illumine.

Ved. creating light.

Jyotiehdiffusing the most brilliant light.
as, m. (fr. jyolis-stoma'), a Soma

Jyotish-icrit,

tama, a,

t, t, t,

am,

d,

Jyotishtoma,
ceremony considered
of ceremonies

as the typical form of a whole

consists of either four or seven

it

subdivisions, viz. the Agni-shtoma, Ukthya, Shodaor in addition to these the

sMn, Ati-ratra,

AtyagniJyotish-tra,
the condition of

shtoma, Vsja-peya, and Aptor-yama.

am,

n. luminousness, illumination

Jyotish-paltsJut, as, d, am, having brilliant

'
wings.
Jyotish-prabha, as, m. brilliant with light,'
N. of a kind of flower ; N. of a Buddha ; also of a
light.

Bodhi-sattva.

Jyotish-mat, an, atl, at, luminous,

shining, belonging to the world of light,
a form of
celestial
; jyotishmafi trisJttup,
heavenly,

brilliant,

the Trishtubh metre, containing three PSdas of twelve

and one P5da of eight syllables ; (dn),

syllables each

m. the sun

N. of one of

the seven suns appearing

world N. of the third foot
of BrahmS
N. of a son of Manu SvSyambhuva ;
N. of a king of KusVdvipa
also of Manu Savarna
N. of a mountain ; (tTt,
also of a son of Priya-vrata
;

at the destruction of the

the night (as illumined by the stars), heart-pea,

Cardiospermum Halicacabum. Jyotis-sdt, ind. to
f.

heavenly bodies)

sun and moon (in this sense du.,

;
jyotishor npasargah, eclipses &c. of the sun
and moon) the light of heaven, the celestial world
light as the divine principle of life or as the source
of intelligence, intelligence; light as a type of
freedom, of bliss and of victory, [cf. Lat. lux and Gr.

serpent-demon.

e. g.

chariot

the course of the heavenly bodies, &c., see jyotisha ;

a mystical term for the letter T; (is), m. fire; the

this

'

Jyotish-kri,

make

to

-kartum,

-karotl,

illumine, set

f.

a kind of flower.
Jyotish-kalpa, as, d, am, like
flame or fire, blazing, radiant.
Jyotishltalpa-latd,

flame, to

<t>dos, <t>us] ; N. of the Jyotishtoma as applied to

the first and sixth days of the Abhi-plava ceremony
which lasts six days N. of certain formularies containing
the word jyotis; a kind of metre consisting of thirtytwo short and sixteen long syllables ; the science of

Jyotish-kara, as, m.

a spark of fne.

the heavenly bodies, the planets and stars (in this

pi., e. g.jyotixham ayanam, the course of the

(in

light

Jyotir-vidyd,

epithet of Durga.
Jyotis"-<!akra, am, n. 'circle of
the luminaries,' the zodiac. - Jyotish-kana, as, m.

sense

creating

to find).

3. vid,

science of astronomy, astrology.

Jyotir-vija, am,
'
seed of light," a fire-fly.
n.
Jyotir-hastd, f. an

class

Jyoiixhilia, a wrong form for jyautishika, q. v.

Jyoti*hl;a, as, m. a luminary, a heavenly body ;
the luminaries regarded by the Jainas as a class of deities
arranged under five heads, viz. sun, moon, the planets,
fixed stars, and lunar mansions
the plant Premna
Spinosa the plant Plumbago Zeylanica the seed of

Tamas

brilliant

to shine upon, illuminate.

Jyotis,

tnani,

^u .j jyutto(toidyut), cl. I. A. P.jyotate,

shine Caus. P.jyotayaH, -yitum,
O N

(.,

dak*hind-j.] Jyotitt-s'a8tra,
a work upon
of astronomy
Jyotih-xdman, a, n., N. of a Saman.
astronomy.
Jyotih-siddhdnta,as, m. title of an astronomical
woik.Jyotir-agra, as, a, am, Ved. preceded by
Jyotirathyd, f., N. of a river ; (a wrong
light or life.
form for jyoti~rathd.) Jyotir-<tnlka, as, d, am,
Ved. having a shining face or appearance.
Jyotir-

Jyotir-dhdman,

A. jyavate, &c., to go,

approach.

daylight (opposed to

N. of a river.
Jyaiihtha, as, m., N. of a month (May-June),
the month in which the full moon stands in the
Jyeshthild,

son and

the earth

f.

cl.

jyu,

woman

titra-jyotix and
am, n. the science
[cf.

'

to

(am), n. the most excellent, the first, the head tin

'
(am), ind. most, extremely; [cf. Hib. gaat, an old

a son of

(S5y.) brilliant

Ved. a bow-string.

Jyaya, nom. A. jyayate,

the plant Trigonella Fcenum Graecum

Manu Svarofisha ; also of Marut

N. of

N. of

us,

geometry.

Jyakd,

sun

is

or

fire

on

light

like a chariot

light;

fire.

jt/otissat

kri,

to

light,

Jyoti-rata, as, m., N. of a

Jyoll-ratha, as, a, am, whose

(Say.) bearing fire or the oblation
(as), m. the pole-star or in
;

mythology

a kind of serpent;
Dhruva, son of UttSna-pSda
(a), f., N. of a river which joins the S'ona or Sonc.
Jyoti-raxa, as, m. a kind of gem.
Jyoti-rupa;

svayambku,
form of

Us,

light.

m. Svayambhu (Brahma)

Jyoti-rupes'vara

("pa-its' ),

in the

am,

n.,

N. of a

Lin-ga.
Jyotsna, f. a

moonlight night ; moonlight ; light,

splendor in general ; N. of one of the bodies of
BrahmS
of
N.
one of the sixteen KalSs of the
;

moon

an epithet of Durga

N. of two

plants,

S54

ftjyotsna-kdli.

jyotmt and ghoshatakt.Jyotsnd-kdri, {., N. of a

daughter of the moon and wife of Pushkan who was
a son of Varuna.
Jyotsnd-priya, ae, m. a friend of
the moonlight,' the bird Chakora or Greek partridge.

the plant Andropogon Jvarancusa ; title of a work

on medicine. Jvardttgi (ra-art), f., N. of a

~Jyotsnd-vat, an, oil, at, illuminated by the moon,

shining, brilliant.
Jyotsnd-vriksha, as, m. the

the plant Cathartocarpus Fistula

Jvdlin,

i,

ini, i, flaming, blazing

name of the

(MII),

f.

mystical

letter v.

'

of a lamp, a lamp-stand, candlestick.

Jyoisn&Sa (nd-Ua), as, m. lord or husband of

tree or tripod

'

the moonlight," the moon.

Jyotmikd,

N. of a

f.,

plant,

as,

am,

d,

in

suffering

from fever or ague.

Nepal.

am,

febrifuge
Esculenta,

Medicago
Jvarita,

= koshdtaki.

Jyotsni, (. a moonlight night ; a small cucumber,

Trichosanthes Diceca ; a kind of perfume,
renukd;

wrong form for jyautmi.)

Jyautisha, am, n., N. of a Saman.
Jyautishika, as, m. one who knows the Jyotisha,
an astronomer, astrologer.

a,

Jvara.

(d),

ae,

am, luminous

i,

especially with

moonlight; (as), m. the time of moonlight, the

a full moon night ; N.
light half of a month
(i), f.
;

of a plant, =patolikd.
Jyautsnikd, f. a moonlight night; (perhaps an

cl.

jyo,

instruct,

order

observe a

te,

vow

or any

reli-

gious obligation.

febrile,

cl. i.

P. (ep. also A.) jvalati,

jajvdla,jvaluhyati, ajvdlit, jvali:

radiant, illuminate: Desid. jijraliIntens. jdjvalyate, jdjralti, to flame vio-

strongly, be brilliant

lently, shine
I

bum

blacken,

[cf.

coal, coals,

gual,

;'

fire

sii fyyok,
a long while

superl. ind. for the longest

jyoktamdm,

Jyog-jivdtu, us, f. long life; jyolc

kri, to be long about anything, delay.
time, longest.

iti\fejyodi, in names of plants. Cf. kara3

jyodi and ha&ta-j ,

Germ. Kohle : Old Germ, colo : Eng. coal : Lith.

:
Old Germ, wallu, walm, icali.]
Jvala, as, d, am, flaming, blazing, shining, brilliant
Jvala-mukhi,
(as), m. flame, blaze, light.
N. of a tutelary deity in the family of Lomas'a
(.,
Jvaldnana (la-dn), as, d,
[cf. jvali-mukhi.']
am, having the face flaming. Jvald-rdsabhakdm.
maya, as,
=jdla-gardabha.
swelu

it|in*)iil<* jyotayamanaka, as, ikd, am,

Ved. shinfcg

(?).

N. of a Naga;

jtflfnon jyolika, as, m.,

(perhaps a wrong reading (or jyotis/tka.)

See

&c.

tis,

u, aus, m. (a word
Gr. Zeiij), the planet Jupiter.
cl. i.

i.jri,

p. 353, col. 2.

borrowed

fr.

to go.

2.jri,

(Say.) going.

{s, is, i,

j"

in

uruyri,

cl. i.

jvar,

P.jvarati,jajvara,jvari-

shyati, ajvdrlt, jmritum, to be feverish,

to be hot with fever or passion, to be diseased &c. :
Czus.P.jvarayati, -yitum, to make feverish: Desid.

j ijvarishati

Intens.

(t-ger; Hib. gurt,

'

jajvaryate, jdjurti ;

[cf.

pain, trouble, fierceness

;'

Lat.

Germ.

schwer; Old Germ.stvar,swari; Germ, gudfen.'].

Jurna,

as, a,

jvdld]

am.

See

rt. I

Jvalan-mani, is,
m. a brilliant gem.

is, i,

blazing

(na-ad),

m. the

d,

Jvalaniya,

Jvalandiman

n. burning, blazing.

(am),

as, d,

sun-stone

am,

fit

[cf.

surya-kdnta^]

to be burnt, combustible.

Jvalayat, an, anti, at, kindling, burning, illumining, blazing, radiant.

Jvalita, as, d, am, kindled, burnt, blazing, flaming (trinesltu jvalitam tvayd, you have lighted a
fire in the
grass, i.e. you have had easy work.)

Jvalita-nayana, as, a, am,

angrily or fiercely;

jur, p. 349,

col. 3.

also

fiery-eyed, looking
jvalita-Cakshus, jvalita-

Jralitdnana
netra, &c.
having the face flaming.
Jvalin,

orjri

(.

(ta-dn),

ini, i, burning, flaming, shining

i,

the plant Sanseviera Zeylanica,

Jvala, an,
;

ofRiksha;

gada

am,
(ini),

N. of
[cf.

= mured.

d,

(as), m. light,
burning, blazing
(a), f. a blaze, flame, illumination

am,

i,

flame, a torch

burnt rice

as,

a daughter of

Takshaka and wife

Hib. gual, 'coz\.']Jvdld-khara-

and jvdld-gardabhaka, as, m.=jdla-garda-

Jvdldgni (la-ag), is, m. blazing fire, flame.

Jvdld-jihva, as, m. 'flame-tongued,' N. of fire;
an
of
attendant of Skanda
of S'iva of a Danava.
N.
Jvdld-dhvaja, as, m. flame-marked,' fire. JvdId-mukha, as, m. 'flame-mouthed, 'a class of demons
a volcano ; any place where subterranean fire
(i), f.
bha.

'

Jvara, as, m. fever of different kinds (called after

the different doshas or humors of the
body which
are supposed to be affected
by them ; fever is called

or inflammable gas breaks forth, such places being

held sacred by the Hindus as indicating the presence
of a form of Durga (a celebrated Jvala-mukhl exists

the leader and

king of

in the hills north-east of the Panjab to which pilgrimages are made; the soil abounds with carburetted

soul,

mental pain,

distress

all

affliction,

fever

diseases);

fever of the

grief, trouble,

sorrow,

(as, a, am), heated, raging

(with fever, passion, &c.), excited, inflamed.
Jvarag/ma, as, I, am, febrifuge, anti-febrile, dispelling
fever or ague ;
(as), m. or according to some (I), f.
the plant Cocculus
Cordifolius,
gtidudi; the plant
;

(a),

(.

Chenopodium Album,

vdstuka.
medical treatment of fever.

Jvara-fUcttM,
-Jrara-ndialta, as,
J tara-nirnaya, as, m., N. of
a, am, febrifuge.
a medical work.
Jvara-prafikara, as, m. cure
of fcver.
Jvara-hantri, la, trl, trl, febrifuge;
f.
the
Rubia
(<n),
plant
Munjista.
f.

ag),

is,

m.

feverish

heat, the

(ra-an),

Ji-ardgni (rahot paroxysm in

as,

m.

febrifuge;

jingling,

an epithet of Brihaspati, the preceptor of the gods

(a), f. the descent of a cascade, a water-fall.
J^'

hydrogen gas which takes

with the external

fire

upon coming

in con-

According to the legend,

the flame proceeds from the fire which the wife of
S'iva
S'iva created and in which she burned herself.
finding that this flame was about to consume the
world, buried it in the hollow of the mountain.
According to another legend, the tongue of PSrvatt
tact

There is a
Chinese Tartary where fire

fell

in

air.

at this place.

similar volcanic region

is

produced by digging
'

into the e2ilh.)

Jvdld-li>tga,am, n. flame-lin-ga,'
N. of a temple of S'iva. Jvdtd-vaktra,as, m.' flame-

mouthed,' N. of an attendant of

(la-i(), N. ofaTlrtha.

S'iva.

H' mjhagajhagaya, nom. A.jhagajha-

gdyate, to sparkle,

flash.

immjhan-kara, as, m. oijhan-karita, am,

n.

the imitative word jham), a low

murmuring
humming of bees &c.

(fr.

sound, as the buzzing or

if^ljhanjfiana, am, n. (onomatopoetic),

an indistinct noise like the jingling and
clanking of
metal ornaments, any ringing or rattling sound.
Jhanjha, (. the noise of the wind or of falling
rain

wind, wind and rain, a hurricane, a gale

dang or sharp clanking

(jhd-an),

sound, jingling

m. wind with

as,

raining in

\ost.-JhaAjhanila
a high wind in

rain,

the rainy season, a typhoon or the sort of tempest

frequent during the south-west monsoon.
Jhaiijhd-

m. wind with

i-dta, as,

a storm, a squall.

rain,

jhat, cl. i. P.jhatati, &c., to become

N matted together or entangled (as hair), to

q. v.

[cf. rt. i. jrt], cl. i. 10.

9. P. jrayati, jrayayaU, jrindti, &c., to
old, to be or become old or decayed.

3-

grow

am, Ved. spreading, expanding,

as, a,

Jrayasdna,

(is),

shining,

Jralana, as, a, am, inflammable, combustible,

flaming, shining; (as), m. fire; a N. of the numeral 3 ;
corrosive alkali the plant Plumbago Zeylanica; (d),f.,
N.of a daughter of Takshaka and wife of Riceyu [cf.

occupying space

with jewels

large drops; a stray, anything

;

Jraya. Cf. prithu-jraya.

Jrayas, as, n. Ved. a plain, expanse, space (SSy.)
speed splendor overpowering [cf. Zend amy'o.]
;

a large flame or blaze.

Jvalakd,
Jvalat, an, anti, at, burning, blazing
f.

the

P.jrayati, &c., to over-

power, conquer

radiant, brilliant.

jha, as,

wind accompanied by rain ; a stray, a thing lost or

mislaid ; a N. of a chief of the Daityas or demons ;

:'

ind. long, for a long time, for

a, am, asleep, sleeping ; lost,

(an), m. a peculiar sound ; playing a tune,
beating time; a sound like the splashing of water or
the clashing of symbols,
clanking, &c. ;

Hib. gual-

'

consonant of the

jha, the ninth

i.

TJ 2.

make

kindle,

shati

Sanskrit alphabet and the aspirate of the preceding

letter.
J/ta-kdra, at, m. the letter or sounds'/I.

destroyed

tum, to burn brightly, blaze, flame, glow, shine ; to

bum (as a wound) to be ardent Caus. P. jvdlayati and jvalayati, -yitum, to set on fire, light,

laim,

i.A.jyavate, &c., to advise,

ini, i,

i,

with fever.

See nava-jvdra.

jval,

'

form for jyotsnikd.)

incorrect

a febrifuge, the plant

= villa-pattri (?).

(a

Jyautsna,

Jvardpaka ( ra-ap),
f.

am, otjvarin,

d,

feverish, affected

Jvardnvita (ra~an), as, a, am,

growing
as, d,

fever; (a*), m.
a kind of Nimba

febrifuge, dispelling

become confused or intermixed.

Jhata,

f.

Jhati,

is,

the plant Flacourtia Cataphracta.

m. a small tree, a shrub, a bush.

Jhdta, as, m. an arbour, bower, place overgrown

with creepers ; a wood, a thicket
cleaning sores or
wounds (d or i), (. jasmine, Jasminum Auriculatum.
;

m.

the tree Bignonia Suaveolens.

Jlidtala, as,
Jhd/ikd or jhdtikd, f. =jhdtd above.

T^fcfrl jhatiti, ind. (tr.jhat, an onomatoword with iti; cf. patiti), quickly, speedily,

poetic

instantly

J^<U

at

once

on the

spot.

^<u jhanojhana or jhanajhand (an ono-

matopoetic word), the jingling or tinkling of ornaJhanaments; [cf.flianatfhanm&jhalajjhald.]

jhani-Wiuta, as, a, am,

rattling.

Jhanajhandya, nom. A.

-yate, &c., to jingle,

tinkle.

J hanajhanayita, am,

n. jingling, tinkling.

J^*ur*l< jhanat-kara or jhanat-kdra, as,

m.

(fr.

the imitative sound j/ianat and kdra), the

of metallic ornimenls.

or clinking
jingling, tinkling,

Tjft'rJj'fljhanajjhana, flapping noise.

i

jj jham,

cl. i.

N and jam,

P. jhamati,

m.

Ttpxj jhampa, as, d,

f.

a spring, a jump,

Jhampaiin (pa-

jumping, springing, plunging.

m.

a kingfisher.
Jhampaka, as, m. or

dfj,

i,

monkey, an
Jltampin,

water-fall

jhampdru,

us,

m.

ape.
i,

m.

'

a leaper,' an ape, a

T^T jliara, as, d or

(I),

f.

a river

Jharat, an, antl,

[cf.

&c.= fham

to eat, consume.

i,

m.

[cf.

f.

monkey.

a cascade, a

nir-jhara.'}

at, flowing or

falling

down;

kshar.]

jhar6,
"L _ivcl.
P.

6. P. jhartati, or jharch,
jharthali, or jharjh, cl. 6. P.
jliarjhati, to speak; to blame, menace; injure.
cl.

6.

Jvaleivara

jharjhara, as,

i,

m.

f.

(said to be

fr.

a sort of drum; (as), m. the Kali-yuga,

present Yuga or age of the world ; N. of a
Daitya, a son of HiranySksha ; N. of a river ; (a),
n. a sound as of
f. a whore
[cf. rlMIiard] ; (am),
the

jhdbuka,

last),

the

splashing or dropping.
Jharjharaka, as, m. the fourth or present age of
the world, the Kali-yuga.

Jharjharin,

i,

drum

ini, i, furnished with a

epi-

thet of Siva.

a country

a picture.

of flaccid

ears, or

f.

T^<3T5 jhalari,

drum

a curl

[cf.

breasts,

=jharjhara,

sort of

a,

'

beauty

fairness, brightness,

;'

gallad,

mango

m. the

us,

dica; aisojhavuka, as,

(i),

f.

r^jyi

m. a

f.

metre.

Jj=Hl jhallari,

jhalla,

(ft

moisture ; purity ; a ball &c. of perfumed substances

used for cleaning the hair ; [cf. jhalari and jhillari]

a rag or cloth used for

off the body

applying colour or perfumes ; dirt rubbed
by the application of perfumes ; light, splendor, lustre ;
[cf.

jhillika.]

J^eflM* jhallishaka,

a sort of musical

instrument.

tt&\<4jhallola, as, m. a ball or

ance at the lower end of a spindle.

TW jhash,
*

to take

to hurt or

el. i.
;

protuber-

P. A..jhashati,

to put on, wear, cover

-te,
;

&c.,

(only P.)

kill.

a large fish, a fish in general ; the

Jhasha, as,
a thicket; a
sign of the zodiac Pisces; a forest,

overgrown with grass

heat,

warmth

(a),

f.

the plant Uraria Lagopodioides

(am), n. a desert.
Jhasha-ketana or jhasha-dhvaja, as, m. a N.

f.

of Kandarpa or the god of love

love.Jhashanka

(sha-an), as, m. an epithet of Aniruddha or

son of Kama.
Jhashdiana (sha-a^), as, m.

the

dn-krita, am, n. (fr.jham, imitasound, and rt. i . kri), a tinkling ornament

round the toes or feet.

tive

worn

See under rt.jhat.

dtamala,

f.

jhdtd, Jasminum
two separate words,

(according to others

jhdtd and amald.)

^icitpC* jhatastraka,
melon.

on

fire.

f.,

N.

as,

an ox ; a

skrit alphabet
it

has

much

and

of the third

first

the sound of

or cerebrali

class

in true, but properly pro-

nounced by keeping back the

tip

of the tongue and

fa-kara, as, m. the

letter or sound t.
Ta-varga, as, m. the cerebral
consonants collectively.
Tavargiya, as, d, am,
it

slightly turning

upwards.

belonging to the cerebral

2.

"Z

class

of consonants.

m. sound or an

as,

(a,

imitative

sound like the twang of a bow-string &c. ; a dwarf;

an oath, cona quarter, a fourth ; (a), f. the earth
an assertion
ordeal &c ; (am), n. a hol-

jhinti, f. a shrub, Barleria Cristata;

nild jhinti, Barleria Cxrulea.

f^(V=w jhirikd or j hiri or jhirika or jhirujcd,

a cricket.

f.

jhillari,
jhilli, is,

musical instrument
cf.

also Lat.

= jhallari,

f.

m. the water

by

firming
lowed cocoa-nut.

7$X$I

takka-desa, as,

Takkas

the

m. the country of

iakva.]

[cf.

ChenoTakliadetiya, as, m. a kind of pot-herb,

;
[cf. vdstuka^]

podium Album
q. v.

as, m. the clapping of cymdmm(?), a blow, knock, rap(?).

?f{M-d takkibuddha, as, m., N. of a man.

ZW^ (akkara,

a cricket; a kind of
membrane or parchment [cf.
gryllus; Germ. Grille.]
f.

f. a cricket ; a cricket's cry ; the

light of
strong light, splendor; tie dirt which
comes from the body in nibbing it with perfumes ;

Jhillika,

bals or a

TIfi takva, as,

m. pi.

7Ht: takvara,

as,

= bdhika

; [cf.

takka-

sunshine,

a cloth or rag used for applying colour, unguents,

&c. ; a kind of skin or membrane, parchment.

Jhillika-gana-nadita, as,

a,

am, resounding

kekara and teraka]

Jhilli, f. a cricket ; the wick of a lamp ; a cloth

or rag for applying unguents, colour, &c. ; sunshine,
lustre ; rice burnt by
light,
cooking in a saucepan, &c. ;

plexity

a musical instrument, cymbals ; parchment.

kantha, as, m. a domestic pigeon.

Jhillika, as, m. a cricket (a), f. a cricket ; sundirt taken off the

;
body in rubbing it with

perfumes.

Jhirikd and jhirukd,

(.

a cricket.

m., N. of a Vrishni.

f^fs! f^jhillin,

i,

T jhu,

A. jhavate, &c., to go or

cl.

i.

move.

tank,

cl. 10. i.

to bind, tie

[cf.

play

P. tankayati, tankati,

cover.

n. (according to some only

the preceding), a spade, hoe,
or similar instrument;
hatchet, stone-cutter's chisel
a sword, scimitar, sacrificial hatchet or knife ; a scaba peak or
;
bard, the sheath of a sword (orily m.)
like the edge of a hatchet, the edge or
crag shaped
a chasm, cleft ; anger, wrath ;
declivity of a hill, slope ;
a weight (of silver) equal to four
pride, arrogance ;
Mishas or twenty-four RaktikSs; the wood-apple

Tanka,

am, m.

as,

to

said

m.';

be

fr.

E\ephmtum,

of the wood-apple

TJl K. j humari or jhumeri, is, f one of the

Raginls or modes of music personified.

am, squint-eyed
m. borax wanton

(as),

wandering of the mind, confusion, peran object of sense.

or Feronia

TjX&jhunta, as, m. a shrub, a bush.

epithet of Siva.

or sport;

Jhilli-

shine

m. an

as, a,

ta.ga.ra,

with a multitude of crickets.

the

J/taehoGangetic porpoise, Delphinus Gangeticus.

dari Cutta-mF), f. an epithet of Satyavati, the wife
of Santanu and mother of VyJsa.

forest

=jhilli, a cricket.

Auriculatum

m. a

[cf.

m.

forest

a cricket ;

jhinjhird &ndjhinjhirishtd,

jhilli;
f.

a heretic, an apostate

N. of Sukra, regent of the planet Venus.

cucum-

of a shrub.

drum

J^*! jhallikd,

m. a singer; any jingling or

sound

inarticulate

Na-kdra, as,

in singe.

or sound n.

m.

us,

sort of

a sort of cucumber,

jhihjhima, as,

jhalari), a kind of musical instrument,

or cymbal ; a curl, a lock of hair ;

cf.

imitative

f.

the sound of

letter

Z i. ta, the eleventh consonant of the Sanf.

= jhilli,

f.

much

Tamarix In-

a torch, a firebrand.
a sort of cucumber, Luffa Acutangula.

jhijji,

jh,

a particular Prakrit

f.

tree

jhinjhi,

m. a pigeon;

jhilli-kanlha]

JjsJHr jhalland,

go

It only really occurs in conjunction

letters.
with palatal consonants and when preceding d, (Ti,
has much the sound of n in inch; when preceding

ber, Luffa Acutangula.

a kind of drum.

J^sJs+ilW jhallakantha, as,

to

ha, the nasal belonging to the palatal

>T 2. na, as,

m. and^'AdVu,

jhingdka, as,

Jhirtgi,

am, n. (fi.jhalla, imitative

Sec.,

of

class

m. the

Hi, is, f. a sort of sour or unripe

fried with salt, mustard, and Asa Fcetida.

Luffa Acutangula

the areca-nut.

for betel &c.

bag

P. jhyavati,

drum

= jhald, q. v.

f.

jhald,

sound), cymbals;

(fr.

;',

a Jhalla a designation of one of the degraded classes

sprung from an outcast Kshatriya; (i), f. a kind
of drum.
TfTJI&i jhallaka,

m.

i^\^t,jhdrjhara or jharjharika, as,

jharjhara), a tabor-player, a drummer.

f^fg'tft jhingini,
is, f.

cl. J

&c.

dles, needles,

T^jhalla, as, m. a prize-fighter, a cudgelof

player, a man of a tribe following the profession

a sort of

l)\r<A4ijhaulika, a small

jhyu,

lass,

girl.']

T)?&jhali,

sound

Tamarix

J^i*i< jhdmara, as, m. a small whetstone,

used chiefly by housewives for sharpening their spin-

T^J jhdrju,
sun-

a daughter ;

girl,

'

[cf.

tree

brick.

&c.

shine, splendor, brilliant or glittering light ; a cricket ;

Hib. gal, 'heat;'
cf. also rt. jtial;
[cf. jhilli;

a young

m. the

as,

jhdvuka.]

or tabor.

jhallari.]

f.

J^pJT jhald,

ijalla,

[cf.

H\*\<*jhdmaka, am, n. a burnt or vitrified

pJI jhalajjhala, f. an onomatopoetic

for the noise of falling drops, the flapping of

an elephant's

^irt^t jhalari [cL jhalari], a kind of

a large flame.

f.

kkd,

word

(?)

m. the body; a

jharjharika, as,
region,

Indica

355

7- <!THfH. tankana-kshara.

jharjharaka.

(as, d,

am), m.

= nila-kapittha;

(n. only)

borax

n. the leg.

f.

the

fruit

a stamped coin

- Tanka-tika,

as,

m.

an epithet of Siva.
Tanka-pati, is, m. the master
Tankd-vat, an, ati, at, having crags
of the mint.
or declivities.- Tanka-tdld, f. a mint.
'

is, f.

^fiff jhuni,

a kind of betel-nut; a

voice or communication from heaven boding ill-luck,

evil omen; a thicket &c. (<=ka(hina.)

jhush,
kill

cl.

I.

P. jhushati, to hurt,

Tankaka,
silver,

silver

rt. l.jri), cl-4. 9.

P. jhiryati, jhrinati, &c., to

as,

become

m. the betel-nut

tree.

old.

m. a stamped

coin

especially of

Tankaka-pati,

master of a mint or superintendent of the

Tankaka-idld, f. a mint.

for yush.)
(a various reading

form of
j-*- jhn (another

as,

money.

Zip"'!!

N. of

is,

m. the

silver coin.

tankana, as, m. borax; (as), m.pl.,

a people in the north-east of Madhya-des'a

(am), n. binding,
m. borax.

tying.

Tankana-kshara, at,

356
tankdnaka,

Moms

m. the mulberry,

as,

Indica.

m.

tan-kara, as,
and

imita-

tarn,

(fr.

tdra), howling, a howl, a cry, a

sound, a clang, the twang of a bow-string &c. fame,
notoriety; surprise, wonder, [cf. tdir-kara] ; (i), (.,
N. of a shrub, commonly called TekSri.

tive sound,

I.

Tankarita, am,
jhankdrita.)

n.

humming

tanka

a leg

(as),

(another form of

m.

n.

borax;

[cf.

commonly Akanadi.

a joke, a

tattura, as,

jest

m. the sound of a drum

reading for dardura.)

7& tulla,
TC

Curculigo

plant

See

TTT

as,

villages

m. a horse

<ara, as,

A, cl. i.

move

A.

a catamite.

tekate, &c., to

approach

damp,

go

mass

dhauk.)

am,

/t/i/a,

m. a bird,= {ittibha.
a large

number,=

fsfg*? (ittibha, .?, m. a kind of bird, Parra

Jacana or Gcensis N. of a Daitya ; also of a DSnava
who was an enemy of Indra in the thirteenth Manv;

the female of the bird Parra Jacana.

Tittibhokn, as, m. the bird Parra Jacana or Gcensis.
f.

tintini, is,

tha, the twelfth

i.

rate of the

tintinika or tintinika,

f.,

N. of

nom. P. thaltdrayati

m., N. of one of the

as,

an assemblage,

m. a kind of

cl.

See

day ana.

consonant and aspiTha-lcSra, as, m.

Thattaraya,

(fr.

the

last),

Tepana, am,
gloss, a

n.

f.

45i1 thakkana,
(various readings

tiritird,

m. an

idol,

ThSkur

written

or dallana, as, m.,

on the medical work of Su-Sruta.

'?fV?I davittha,
wooden antelope

T?

as,

(?);

[cf.

(a various reading for dip.)

(also spelt tippani),

(an

onomatopoetic

(Ik [cf. tik], cl. I. A. tlkate, &c., to

go or more; cl. 10. P. (ikayati, &c., to

make

clear.

man

dittha.']

dahu, us, or u, us, m. the plant Arto-

carpus Lacucha.

ilf<*rfl dakirii,

a kind of female imp or

f.

being attending Kali and feeding on human

flesh; N. of a place; [cf. fakini.']**J)kinl-tru,
am, n. the condition of a female demon.

TTlffil diin-kriti,

or popularly Tagore.)

as,

m. rime,

Ttf?Jft thdlim,

f.

is, f. (fr.

dam, imitative

sound, and I. kriti), a sound, the clang of a

ding-dong, &c.

2. (ha.

[cf.

Slg-!i ddnyarl, f

hoar-frost.

bell,

tdn-kdra.]
.

= daitgari, q. v.

as, m. affray, riot, conflict

without weapons &c. [cf. damara]
rout, uproar,
the bustle and confusion of festivity or strife ; any
a
N. common
or
occurrence
surprising thing, sight,
to six Tantras, viz. the Yoga-d5mara, Siva-d , DurgS-

TTTC ddmara,

a girdle.

f.,

N. of a woman.

d, Slrasvata-d Brahma-d and Gandhaiva-d ; N.

of one of the attendants of Siva N. of a race or
,

da, the third letter of the cerebral

class of consonants, having much the sound of d in
drum, but properly pronounced by keeping back the
and slightly turning it upwards. In
tip of the tongue
Bengal d is often confounded in pronunciation with a
hard r.
Da-kdra, as, m. the letter or sound d.
i

"3 2. da, as,

explain,

m., N. of a

N. of a

evil

a deity, an

73*T fhatham, ind. an imitative sound.

See

scholiast

the

word), whispering.

i.

of reverence or worship; an honorific title

name of a distinguished person; (sometimes

object
after

N. of a prince

as, m.,

have dhakkana and tJtakkana.)

plant,

comment, commentary.
f.

357, col.

sending, throwing.

tippanl,

rt. dl, p.

3TTT dalana

Desid. tithakdrayishati.

ftPrt

A. dambhayate, &c.

10.

basket, a Dull carried on men's shoulders by means

of a stick and ropes like the beam and strings of a
balance, (presents of fruit, sweetmeats, &c., are usuN. of a man.
ally sent in this manner); (as), m.,

P. tepayati, &c., to direct,

;

collection,

(various reading for dap), to collect.

Z 2. (ha, as, m. a loud noise ; an imitative

sound as of a golden pitcher rolling down steps the
disk of the sun or moon, a circle, a globe ; a cypher ;
a place frequented or held sacred by all an object of
sense ; an idol, a deity ; an epithet of Siva.

IJ4I4I (hinthd,

x send, throw, cast

dap), to heap together.

a plant.

tip, cl. 10.

A. dampayate, &c. (a

am), famous, renowned.

dambh,

letter.

preceding
or sound th.

Tit thdra,

m., N. of a man.

findisa, as,
tindtia, Sec.

(as, d,

SMI

ZlSt. thakkura, as,

IOO Naga-balas.

antara; (i),

to be

f73i tikka, as, m., N. of a man.

fifirf

10.

cl.

of Skanda;

attendants

fZWttikd'msvarga-grdma-tikd-vilunthana,

n.

any strange occurrence &c.

kind of drum.

n. a

10. P. dambayati, See., to

damb,
t
throw, cast, send ; order.

A. taukate, &c., to go,

(various reading for

a sort of drum,

cl.

'jjj

N. of a

(val, cl. i. P. tvalati, &c.,

disturbed or confused.

the letter

or

the spoils of the poor villages of heaven (?).

(i fiM"* titibhaka, as,

(?)

surprising,

Damaruka, am,

tdn-krita, am, n.

[cf. ftk, 'tik, tik.]

m.

i,

us, m. a musical instrument, a sort of

drum shaped like an hour-glass and held in one

sgt. dambara,
i.

running

next.

hand anything

Tantra.
cl.

flight, rout,

damara.]

[cf.

Damaru,
small

deity.

todala-tantra, am, n.,

tauk,

and rt. i. /;n), a sound, a

/an-iaro and ddn-kriti.]

[cf.

N. of a

f.,

an

(am), n.

tumult.

terrifying

s cO en dalaka or dallaka, am, n. a sling, a

m. or

imitative sound,

si(V^damarin,

= the

tdra.}

4ig;i<. tdn-kdra,as,

fear

riot,
;

petty or predatory
detachments or betweeiv

on by

carried

and not kings

f.

weapons

shouts and gestures

away through

m. a blackguard, a

as,

[cf.

clang, a twang, Sec.

Terdksha

m.

various reading for

of the Feronia Elephantum or a

7T5JT tdnkara,

warfare

rt. tip, last col.

TteUWI^frt todara-kshmdpati, is, m. or

todaramalla or todarendra, as, m., N. of a
minister of Akbar ShSh and author of the TodarS-

similar tree.

lecher, a libertine

heap together.

P. damati, &c., to sound.

cl. i.

damara, as, d,
a conflict without

enemy by

lines

n. anxiety, perturbation.

fruit

affray,

am, squinting.
I, am, squint-eyed.
d, am, squinting.

(also daitgari, Sec. )

TR dama, as, m. a despised mixed caste

(commonly Dom), the son of a Cindill and a Leta,
employed to clear away filth &c.

a plant,

m., N. of a man.

totald,

pared from the

'

tangint.]

the

d'utrjara, throwing,

A. dapayate, &c., to col-

cl. 10.

dap,

a kind of gourd

dam,

totaka, a kind of metre consisting

of twelve syllables each.

7fcS

7T1U tanka, am, n. a spirituous liquor pre-

TIT

f.

f.

(a),

f.

\ lect, accumulate,

am, small, little, low,

m. the tree Colosanthes

(era, as, d,

^^

/am,

as,

tepana.

ta

Talana, am,

or the god of love.

Sutoria;

[cf.

(i),

nanda.

be confused, to be disturbed by fear or

anxiety Sec.
Tola or tola, as, m. perturbation, confusion (?).

(fir.

d,

(as),

tundkd,

of four

lie.

(andana, as, m., N. of a prince.

J-JL

K5ma

Sylvia

commonly Aknidhi

Terdka, as,

a kind of musical instru-

f.

tattari,

a kettle-drum

(a various

the bird

Indica;

(ra-ak),

a small house-lizard.

f.

Zj!fl tattani,

Ztt

the plant Clypea Her-

f.

Zf%>f\ tanyini,

harsh;

cruel,

TTT

taukana.]

ZgO

TJfT dangara, as, m.

casting

Orchioides.

53'*li tangana. as, am,

ment

a proteus

HT5R tuntuka, as,

m. borax

four MSsli.ls.

nandifolia,

will,

a sword, a peculiar
a weight of
;

Sgj'1.1 dakkari, f.the lute of the Camlalas.

gold

shape at

vile;

(attga, as. am, m. n.

above), a spade, a hoe

kind of sword

com-

Til-d, (. any commenlary, but especially a

mentary on another commentary (e.g. the commentary by Ananda-giri on San4ura's UpanishadbhSshya is called bhdehya-ttkd.
who changes his
<T tu, us, m.
; one

(a various reading

for

ZJf

dahuka.

tankanafca.

m. a sound ; a kind of drum

submarine fire an epithet of Siva

kind of female imp or goblin
a basket &c. carried by means of a sling.
or tabor
(a),

f.

fear

a Dfikim, i.e. a

mixed caste; (a,a, am), riotous ; [cf. urf-rfdmara.]

Ddmara-lva, am, n. the state of one who excites
awe.

ilfriH ddlima, as,

a pome-

il*M

ddhala, as, m., N. of a people and

their country.

m.= dddima,

granate.

dl^cfc

ddtyuha.]

dahuka, as, m. a gallinule

[cf.

for

f.

dikkari,
form

young woman ; (wrong

fsjf*. dingara, as, m. a servant, a slave;

a fat
a low or depraved man
a rogue, a cheat

man;

f.

wrong form

perhaps a

dimbhakd.

[cf. iittfbha.']

fsUjsoti dindika, as, m., X. of a mouse

whoie story istold in the Maha-bh.Udyoga-parva 5440.

dindima, as, m. a musical instrukind of small drum or tabor a plant bearing

ment, a

small

fruit,

Dindimesvara-

Carandas.

Carissa

(ma-i#), am,

iirtha

or

(.

or duduma, as, m. or dundu,

dundubha, as, m. a kind of snake (Am-

phisbaena) or lizard.
jDaundubha, as,

am, of

I,

or belonging to an

dodhaukyate.

Dhaukana, am,

n. offering

a present, a bribe.

J?B
Tfi?

n.,

N. of a

Tirtha.

dunduka, as, m. a gallinule,=rfa huka.

TO

a small turtle, a female

dull, is, f.

= duli,

turtle,

m. a small owl.

dundula, as,

s^co

fsf<!S*i
a

flying badly.

cl. I. A.
dhaukate, dudhauke, dhaukishyate, adhaitkislita,
dhaukitum, to go, move, approach Caus. dhaukayati, -yitum, adudhaukat, to bring near, cause
to approach, offer
Desid. dudhaukishate : Intens.

dhauk,

S.

Amphisbsena.

fsfs*) didima or didimanaka, a kind of

bird

n. flying

T3H dudubha
us,

throwing, flinging; invective, insult (?).

fss<*l didakd,
for

Dmdvadlna (na-av), am,

up and down

fiiiia-dlnaka, as, m. flying

the flight of a bird.

reiteratedly.

dikkari.)

357

takvan.

dikkari.

kamathi.

sTfJ<*l dulika,

T?ft dull,

f.

m. the

a kind of wagtail.

f.

na, the nasal

I.

Na-kara,

as,

sound n.

letter or

m. knowledge; certainty,
ornament ; a water or summer-house
a bad man
a N. of Vindu-deva, said to be a Jaina
deity ; an epithet of Siva ; the sound of negation ;
TJ

2. na,

as,

ascertainment

a kind of pot-herb, =.dlH.

n belonging to the

third or cerebral class of consonants.

fsfiist. dindira, as, m. cuttle-fish bone

considered to be the foam of the sea
[cf. hindira
and dindira.]
Dindira-modaka, am, n. garlic.

si si dodi, f. a sort of shrub, =jivantl,

jivanl, &c. ; [cf. kshupadoda^mushti.']

giving.

gift,

STR doma,

Dom

dindisa, as, m. = tindisa = tindisa.

[cf.

m. a man of low

as,

dama, dmiiba ;

cf.

caste, a

N.

also the

man

ftrT dittha, as, m., N. of a

; a wooden
elephant ; a good-looking dark-coloured young man
who is conversant with every branch of learning
;

[cf.

davittha.']

dip or dimp or dimbh,

or

dimpayate

or

10.

cl.

A. de-

dimbhayate,

to

heap together dip, cl. 4. 6. 10. P. dipyati,

dipati, depayati, to throw, cast, send or order to
direct; also dimt,d. 10. A. dimbayate; [cf.rt.fip.]
collect,

Ttlf domba,

m. a man of low

caste
by singing and music &c. ; N.

as,

obtaining a livelihood
of a man.

n.

fillet

round the arm or wrist;

thread or cord tied

of
the

dim

I 1

s"Ksl doradt,

a kind of

f.

3HJSJT daundubha
an Amphisbsna.

mixed

mix

roots will be

prepositions like pra, pari, Sec.

found in the present Dictionary

*Pt nya, as, m.,

See nad,

nam, nod, &c.

N. of an ocean

in

Brahma-

loka.

rvpa), the form of

dudubha.

[cf.

rt.

fsTEf dimba, as,

affray, riot, conflict
without weapons, mutual defiance, petty and predatory
war, &c. [cf. damara] sound or noise occasioned
by terror ; an egg a chrysalis the embryo in the
first stage of its existence
a new-born child, any young
animal
the bladder, the spleen, the
lungs ; the
;

"Z I.

Dimba-yuddha, am,
dimbdhava (ba-dh'), as, m. petty warfare,
ball.

affray, skirmish, riot,

&c.

rsigiin dimbikd,
a bubble

n.

f.

woman

a libidinous

a kind of water-fly

= fonaka,

Calosanthes

Indies.

T5T)^ dimbh

or dimb.

See

rt.

dip above.

dimbha, as, m. a new-born child,

a fool, an idiot, a blockhead ;
any young animal
IKniblia-tdkra, am, n. a mystical
(a), f. an Infant.
;

a diagram for telling fortunes.

as, ikd, m. f. a new-born child, young
animal ; (as), m., N. of a general of Jara-sandha,
brother
of Hansa and son of Brahma-datta.
younger
;

dha, the aspirate of the preceding

use as an initial letter is very limited, and
of the words in which it occurs can scarcely

its

several

<?

large

2.

m. an

dha, as,

dl,

I.

A. day ate, dlyate, didye,

4.

dayishyate, adayishta, dayitum, to fly, pass

through the air to go Caus. P. ddyayati, -yitum,
:

adidayat: Desid. didayishate : Intens. dedlyatc,

Dlia-kara, as, m.

drum

a dog's

tail

Buddha

imitative

dog

a serpent

-111

dhakka, as, m., N. of a city or district

(commonly dhdkd or dhakka ; the word is said also
to signify a large sacred building) ; (a), f. a
large or
double drum, a Dhak coveting disappearance.
;

<SSRI dhakkana, as, m., N. of a man;

(also written takkana, dhakkama, thaklcana.)

C^RK!) dhakkarl,

an epithet of the god-

f.

dhanka,

<S4il dhanthl,

is, f.

dhdmard,

f.

passing through

= vakya-vis'esha.

Ditara, as,

a,

am, Ved.

following one another

quickly.
,

as, a,

am,

flown, flying

(am),

n. flying,

tatasre,

tansayali, -yitum, to move to and fro, shake ; cl.

I. 10. P. tansati, tansayati, to decorate; [cf. Old
'
'
Pruss. teisint, to honour ;' teisi, honour. ]
1

N. of a prince of
Tfaj tansu, us, m.,
lunar race, a son of Matinara (or Rantinara)
some

places

he

is

called

the
;

in

Tansu-rodha.

tak, cl. i. 2. P.,

pounce upon

Ved.

to laugh at or deride

Takavana, as,
moving quickly;
shield,

Ved. tansate,

takati, takti,

tatdka, takiihyati, ataktt and atdklt,

takitum, to fly (as an arrow or bird), fly at, rush or

a goose.

dhala, am, n. a shield.

Dhalin, I, m. a warrior armed with a

shield-bearer.

d,

am, Ved.

to bear.

rushing, darting along,

(Say.) shaking,

moving with

dif-

ficulty.

Taku, us, us, u, Ved. rushing, moving quickly

(Say.) approaching.

7> JlfJ

(properly a
not occurring in the DhStu-

dhnndhati

dhundh,
Sautra root

Dhundhita,

air.

ofLakshml.
tans, cl. i. A.,

rdja, as, m., N. of an author who was the father

of Bala-Krishna and uncle of S'an-kara-dTkshita.

flying,

dental

&c., to shake, move to and fro ; to pour

out (metaphorically a wish); to request: Caus. P.

prar

m., N. of a mountain.

as,

a palanquin, a Dull.

am,

more

dess TSrini or Tara, a Tantrika form of

DurgS.

patha), to search, seek.

Dhundhana, am, n. seeking, investigating.
nhundhf, is, m. an epithet of Ganesa. Dhundhi-

as, d,

is

a jewel ; nectar, the food of the immortals ;

(. n.
passing, crossing; virtue, sanctity;

d), f.,N.
void of id,

<T8i

3T3;

am),

sound; a

dedaylti or dedeti.
Dayana, am, n. flying in the air, the flight of a
bird ; a car or litter carried
upon men's shoulders,

Dayamdna,

consonant of the fourth

If 3. ta, as, m. a tail ; any tail except that

of the Bos Gaurus ; the tail of a jackal ; the breast ;
the womb; the hip or flank; a warrior; a thief; a
wicked man ; an outcast, a barbarian or Mle&ha ; a

qualities (?).

Dimbhalca,

cl.

first

the sound of which

Tavarglya, as, d, am, belonging to the dental class.

be regarded as pure Sanskrit.

the letter or sound dh.

a globe or

class,

than the English t.

Ta-kdra, as, m. the letter or
sound t.
Ta-varga, as, m. the dental class of letters.

tval.]

or dental

2. ta, the base of the third personal

pronoun in al! the cases except the nom. sing. masc.
and fern. See tad, p. 360.

caste.

m.

the

i. ta,

cT

(scil.

See under

letter

the

These

Solanum,=

dval, Caus. P. dvalayati, &c., to

(a Sautra root or one not occur-

dramatic exhibition of battle or siege, such as the

Tripura-daha, in which the destruction of the three
cities of Tripura by Siva is dramatised ; a kind of

jft

are written in

rrihati.

f&dima, as, m. a dramatic entertainment,

circle

n to
when preceded by

under the dental n.

Trt dora or doraka, am,

>v ring in the DhStu-patha), to hurt, injure.

or

grammars and the Dhatu-patha with the cerebral

show that the nasal is liable to be cerebralized

uterus

with the dental

string for tying a packet or parcel.

X payate

'f-i

really begin

native

Gypsies, .Rom.]

dindira, as, m. cuttle-fish bone

held to be the foam of the sea ; [cf. dindira.]

for the

Many roots which

nad,nam,nas',$cc.

J(|.i

<2"5;

as, d,

dhenka,

as,

dhola, as,

am,

sought, inquired.

m. a kind of

m. a

large

bird.

drum

or tabor.

Takta, as, d, am, Ved. rushing or darting along.

i. takman, d, m., Ved. (especially in the Atharvaveda), a kind of disease, or probably a whole class of
diseases, accompanied by eruptions of the skin.
Takma-ndtona, as, I, am, Ved. removing the
disease called

Takya,

Takman.
d, am,

as,

to

be borne

laughable, ridiculous.
Takva, as, d, am, Ved. quick

or

endured

(?).

Takvan, d, an, a, Ved. rushing, darting, pouncing

(a), m. a bird, especially a bird of prey
(Say.)

on

358
a

takva-vl.
horse; a

fleet

thief.

TaJira-m,

m., Ved. a

is,

bird, bird of prey, or a particular bird.

a*, m., Ved. rapid flight, rush.

Takraviya,

tad with ak inserted

TT"S taka, as, a, at (fr.

ra-mula [cf. kalu-parna, katu-^ifJiada, madanavriksha.}

Tagara-padilsa, am, f. n. or tagaraand
pdili, f. the plant Tabernsemontana Coronaria
its powder.
Tagara-tiikhin, I, m., N. of a man.
;

Tagarika,

after /), that.

Ttwfi

takari,

f.,

Ved.

am, fraudulent, crafty,

takila, as, a,

("<*{

particular part of

ft

woman.

the pudenda of a

a rogue or cheat;
kind of plant.

a medicament, drug;

f.

(a),

r1>WH

called Kan-kola.

takman,

2.

man

p.

under

rt. tafc,

n.=tokman=apatya,

a,

[cf.

Gr. TtKvov;

cf.

also I. tak-

;'

takra,am, n.(fr.

inspissated buttermilk.

rt. I

Takra-bhid,

Takrita

butter.

churning-stick

n. (?) the

t,

[cf.

fra-ata),

as,

m.

"I^ move

Caus. takihayati, -yitum, atatakshat :

Desid. titakeTiiehatl or titakthati(>): Intens. tdta:

;'

lot.

[cf.

Lith. taszau

tignum

Old

teikusna
tikinnimai,
~

3. t'lkslt,

(at the

t, t, t,

cutting, forming

by

cutting,

Russ. tcsatj

Pruss. tikint,

'

Hib. tagaidh,

Taksha, (a, a, am, cutting off, cutting through

= taksJian, a car(as), m. (at the end of a comp.)
N. of a
penter [cf. kaufa-taksha and grama-f]
N. of a
serpent-Jemon N. of a son of Bharata
;

son of Vrika.

Takshaka,

at,

cutter,

one who cuts

off, a
architect or

a carpenter; the divine

artist VisVa-karman ; the Sfltra-dhSra or manager
and chief actor in the prelude of a drama ; one of the
wood-cutter,

N. of a son
principal Nagas or serpents of Patala
of Prasena-jit and father of Brihad-bala
N. of a
;

particular tree.

N. of a place.
f.,
Takshana.am, n. cutting, paring, peeling,
Takshakiyd,

mathem.)

the divisor employed in certain

com-

putations.

Takshan, a, m. (Ved. ace. taJcihanam or takslianam), a wood-cutter, a carpenter N. of a preceptor

Takiha-s'ild, (., N. of a city of
[cf. Gr. TeVraiv.]
the GandhSras, the T<Si\o of Ptolemy in the Panj ab
Tak*ha(at), m. pi. the inhabitants of this city.
Vild-mCi, f., N. of a district. - Takthdyaekdr a
;

(~sha-ay), am,
Takshitfi, td,

n. a carpenter
trt, tri,

and a blacksmith.

one who

cuts, pares,

am,

as, d,

&c.

f.

tagara, am, n. the shrub Tabemsemontana Coronaria and a fragrn t powder

prepared
from it ; N. of a town ; (a), m. a thorny shrub,
;

another plant,

tigim,

[cf.

come, go. ']

m., Ved., N. of an

See tad,

f.

a blow

taj-ja,
tajvl,

f.=

growth of the

p. 360,

nsiMin tadaghnta,
for

tdtankti.

P. tahtati, &c., to go.

tahj, a various
above.
tat, cl. i.

reading for

commonly Taga-

See tad,

(as,

d,

m.

f.

ut-tata, purO'tati.]
ated on a declivity, or

am,

Tata-stha, as, d,

on a bank

or shore

situ-

standing

near; indifferent, not partaking of or engaging in,

alien, neuter; (o), m. an indifferent person, one
neither a friend nor a foe ; (am), n. that property
is distinct from the nature of anything and yet
the faculty by which it is known, spiritual essence
unconnected with bodily wants or passions.

is

tanda, as, m.,

for

the lotus and other aquatic flowers.

TattriiTatint, f. a river (as having a bank).
pati, is, m. the lord of the rivers,' the ocean.
'

Tafya, as, a,
epithet of Siva.

am,

living

on

or

hills

foam

froth,

nfiis tandi,

a wagtail

express a particular noise), rumbling, thundering, &c.

hit,

(in

astronomy) to strike

against, touch, partially obscure or eclipse ; (in arithmetic) to multiply ; to speak ; to shine ; [cf. Hib.

tatkaim,
Tadit,
talit

'

'

I kill,

t, {.,

destroy

;'

tathog,

Ved. (in Rig-veda

or talitas,

striking against.)

ind.

closely,

near,

~ Tadit-kumdra,

as,

lightning

(as

m.

tdndaka.]

man

who saw and

also of

praised Siva.

N. of the author of
flf~<!S^ tandin, t, m.,
work on prosody quoted by Pin-gala.
tHO? tandu, us, m., N. of one of Suva's

door-keepers and one of the original teachers of the

arts

of dancing and mimicry.

tandnrina, as,

'rTCiJliir
a barbarian
rice has

a fool, a

m. one not a

blockhead

citizen,

the water in which

been soaked or steeped.

rHKco tandula,

as,

am, m.n. (said to be

tand), grain after threshing and winnowing,

especially rice ; rice used as a weight ; (am, d), m. f. a
vermifuge plant or its seed [cf. tandulu, vidanga]
fr.

lad,

cf.

(as),
(d),

m.
f.

a pot-herb, a sort of amaranth,

a kind of plant,

= tandullya;

= orfarmAi'aya,

a sort of Sida;

mahd-samangd ;

(i),

odanika,
N. of
{.,

= yava-tiktd, iai&ntfuK, tanduliya.

- Tandula-kana,as, m.a grain of rice.
TandulaTandidndera, as, m., N. of a poet of Kas"m!ra.
several plants,

(.

long pepper.

TundulamJm

Ja-am),

Tandulottha (/o.-w),
u, n. rice-water or gruel.
am, n. or tandiitodaka (la-iid'), am, n. water in
which

rice
c

has been boiled,

rice-gruel.

Tatidu-

laugha ( la-ogha), as, m. a prickly sort of bamboo,

Bambusa Spinosa a heap of grain.
Tandullka, as, m.a kind of pot-herb, Amaranthus
Polygonoides.

Tandutiya,
;

as, m. a kind of pot-herb, Amaranthus

a vermifuge plant [cf.
vidanga] ; a

mineral, iron pyrites.

Tanduliyaka,
a vermifuge seed

as,
;

m. Amaranthus Polygonoides

Tanduln, us,
used as a vermifuge ; [cf. rt'rfam/u.]
Taiidulera, as, m. Amaranthus Polygonoides.
oiTPSTT tamlulikasrorna

it

were

pi.

(with

vidaitga."]
a plant the seeds of which are

[cf.

m.

a clash, a slap.']

ta\it),

[cf.

m., N. of a

is,

a Rishi in the Krita-yuga

Polygonoides

tad, cl. 10. P. tadayati, -yitum, atltadat (redupl. perf. tatada), to beat, strike,
knock ; to strike with arrows, wound, punish to
;

slopes,

word to

tatatata (an onomatopoetic

A.

N. of a man.

tree

phala,

Tataka, am, n. a shore or bank.

Tatdka, as, am, m. n. a pond deep enough

cl. i.

beat.

a slope, an acclivity, declivity,

applied to certain parts of the human body which

roni-tata,
have, as it were, sloping sides (e. g.
ftana-tata,q.v.); (am), n. a field; [cf. a-ta/it,

col. 2.

tand (connected with tad),

P. tatati, &c., to rumble,

the sky or horizon (as appearing to slope) ;

or t, am), m. f. n. a shore or bank; a term

a trap for

rH!S<* tandaka, as, am, m. n. complete performance or preparation decoration ; the upright
post of a house composition abounding in compound
words (as), m. a juggler, a cheat the trunk of a

a tank

probably a wrong form

[cf.

Tata, as,

m. a blow from an

as,

\tandate, &c., to

tahf:

N. groan ; to be raised or elevated, rise ; cl. 10.

P. tdtayati, to beat, strike ; (a various reading for
'
Lith. tesiu, to raise.']
tad) ;

precipice

7TCI5

Caus. taMayati, -yttum : Desid.

titankshati or titandishati : Intens. tdtafyate,

"STy

tad),

tdddghdta (tdda-aghata).

-|JM

hingu-pattri.

atdnkshit and atantit, tanktum and tantitum, to

&c.

lotus

elephant's uplifted trunk;

JffST^tadit.

tah6 or tahj, cl. 7. P. tanakti,

tataMa, tankekyati and taniHshyati,

2. taiif, cl. i.

fr. rt.

or pool deep enough for the lotus

a bank, a shore ; splendor, lightning (V)

catching deer.
Tadaga-rat, an, atl, at, having
pools or lakes ; (an), m., scil. de&t, a district.

col. i.

1.

contract, shrink

pool, lake.

Taddkin, I, ini, i, having pools or lakes.

Taddga, as, am, m. n. a pond or pool deep enough
for the

taj-jaya, &c. See tad, p. 360.

strike a musical instrument

(taga<la=tagara),

the shrub Cassia Auriculata.

Vangueria Spinosa

to shake, tremble
'

;'

tangalva, as,

rljj-fsJ

to be formed or fashioned.

tagada-vaUl,

(a),

evil spirit.

a cutter.

Takuhya,

to stumble

advance

m.=tadaga, a

as,

[cf. tatdka."}

which

planing ;
a carpenter's adze or similar instrument for
(t), f.
cutting, an *M Sec ; (as), m. a cutter, an abrader ;
(in

7Y(rfi'We/i-/ia,f.alineorstreakoflightning.

nsi<* tadaka, as, m. (said to be

to

talish.}

m. a

'

an

n. (for tanka),

ng-<ff tangana, as, m. pi., N. of a people

upper part of the valley of the Sarayu.

end of a comp.) paring,

working ; [cf. kdehtha-

7T3T tadaga,

in the

Gr. TIKTU, tiicvof,

Tadin-

ld-av), t, inl, i, having garlands

of lightning hanging down.
Tadil-latd, f. forked

P. tangati, &c., to go,

I.

cl.

tang,

kehyate, tdtashti ;

m.

TT^f 2. tanka, as, am,

axe, a stone-cutter's chisel.

dadhi-tara.~\

chop, slice, split ; to cut, wound

to fashion, form (out of wood &c.),
to make, create in general ; to form in the mind, invent
to make one's own, appropriate ; to cover ; to

Pol. (ieila

mdldvalambin

= taddga, a pond

tatthila.

am, con-

taining lightning.'
Tadin-wiaya, as, i,
sisting of lightning, flashing like lightning.

beloved object fear.terror; [c{.d-tanka,tapas-tanka.]

grief

thin

'

chisel, pare, chip,

make

to go (?) ; [cf. Hib. ttidieamh, a going,

'
'
I
march ;' tochar, a
tochamhlaim,

Tadit-tat,
an, ail, at, having lightning, emitting lightning,
flashing; (an), m. a cloud, a kind of Cyperus,
mustaka.
Tadid-yarbha, a, m. a cloud, con-

lightning.

i
taksh, cl. i. 5. P. (sometimes A.)
x takshati, -te, takshnoti, -tfute, tataltsha,
-the, takshuhyati or takshyati, -te, atakshlt,
takshitum or t<i*/tlum, to form by cutting, plane,

-IP!

skin, peel

'

7T75

of Feronia Elephantum.
Takra-mdnsa, am,
n. meat fried with ghee, turmeric, Asa Foetida, &c.,
and eaten with buttermilk.
Takra-sara, am, n.

make

of Tagara powder.

seller

P.

N. of one of

'

fruit

to

a class of deities belonging to the

causeway, pavement ;' toickim, going, departing :'

'
'
Lith. teku, I run ;' tdkax, a path ;' tek-iinas, a
runner :' Slav, tahu, ' I run.']
I . tanka, as, m.
produced by separation from a

col. 3.]

357,

tahf), buttermilk
which is half water ; (according to others) with a
fourth or three parts of water.
Takra-kurtikd, f.

fresh

passage

f.

i.

offspring, a child;

tTSi

m.

tankati, tatanka,
tankitum, to live in distress, be in poverty

or pain

i,

cl.

N. of

Bhavana-patis.
Tttdit-prabhd, (.,
the Matris attendant on Skanda.

'

ri&lr* takkola, the tree Pimenta Acris,

commonly

as,

51 J. tank,

Jainas)

(ka-as), as^

m., N. of a hermitage, Mah5-bh.Vana-f arva 4084.

TTK

i. tat

for tad, that.

See tad,

p. 360.

359

tathotsaha.
See

tata.

rTrT 2. tat, 2.

rt. 3.

tan, p. 361.

TTiTi.<ata,<zs,m.(connectedwith tata, said

to be fr. rt. 3. ta), Ved. father (a familiar expression
Tata-tata, Of,
corresponding to nund, mother).
m. father of fathers. Tatd-maha, as, m., Ved. a
[cf. pra-tatdmaha.]
grandfather
;

slow time in music

fitiM tatatva, am, n.

[cf.

tara.]
is, is, i (fr. rt.

tatanushti,

rtrt^JTl?

3. tan?),

Ved. fond of ornaments.

one

a, at, that

ind.

(fr.

the pronom. base

2. ta;

and often used for the abl. cases

tasmdt, tasydh, &c., of the pronoun tad, but oftener
in that place,
as an adverb), from that place, thence
from that
there, thither (e. g. tata d-ydhi, come
;

(e. g.

tatah Icim, what happened then?); from that, in

conseconsequence of that ; for that reason, therefore,
moreover.
quently beyond that, besides that, further,
Tatas-tatas, from that and that place, here and there,
;

hither and thither, from

all sides, to every place, everywhere. Tatas tatas, (in dramatic poetry) what then?
what took place after that? yato-yatax tatas-tatas,
from whatever place to that place wherever -there
itas-tatas, from this place and that, here and there,
;

yatas-tatas, from which

from any one whatever; tatah kshandt,
place soever,
immediately afterwards tatah param, thereupon,
s. v. ;

tatah paiidt,

afterwards;

after that;

tatah-pra-

bhriti, thenceforth, thenceforward, from that time

forward ; tato 'nyatat, to some other place, i. e.

Gr. -rht, rAOcr

Tato-bhavat, an, m. His Highness

to another place than that

Slav. ot-tfaW,.}

f.
'moonlight of the
edrtkhya-tatlvakaumudt, title of a
Tattvacommentary on the San-khya-karika.
dandra, as, m. the moon of truth,' title of a
commentary on the grammar Prakriya-kaumndi.
Tattva-tintdmani, is, m. title of a philosophical
work by Gan-gesa.
Tattva-jna, as, a, am, or

Tattva-kaumudl,

accurately.

or

Tattvas,'

'

tattra-jndnin, i, inl, i, knowing the truth or true

nature of anything acquainted with the true princithe principles of a
ples of philosophy, understanding

m.

Brahman.

Tattva-

am, n. knowledge of the truth a thorough

knowledge of the principles of a science, insight into
the true principles of philosophy.
Tattva-tas, ind.
;

truly, really, actually, accurately,

Tattva-td,

fully.

m.

as,

under

according to the truth,

truth, reality.

f.

Tattra-dars"a,
N. of one of the seven Rishis

'perceiving truth,'
Manu Deva-sSvarni.

Trtfta-drf'jj,

m.

I,

perceiving truth,' N. of one of the sons of Manu

Raivata ; N. of a Brahman.
Tattva-dipana, am,
'

thereupon, then, after that, afterwards

hither and thither, see

(ena}, ind. according to the true

jiidna,

one (of two).

correlative of yatas,

place)

slow time in music, a

state or -nature of anything, in truth, truly, really,

science thoroughly; (as},

(of many).

TTS^(tatas,

anything,
musical instrument

substance

TTTnT tatama, as, a, at (fr. fat/), that

Tatara, as,

sum and

[cf.

from there. His Highness there, Your Honour there

tatra-bhavat and atra-bhavat.]
[cf.
Tatastya, as, a, am, coming from that, proceeding
thence; of or belonging to that, &c.
;

n.

'

light

of the Tattvas,'

title

of a work.

Tattva-

nikasha-grdvan, d, m. the touchstone of principle.

'
Tattva-nydsa, as, m. the imposition of truth or
of the true principles,' N. of a ceremony performed
in honour of Vishnu
it consists in the
application of
mystical letters and other marks to the different
;

parts of the

body while

certain prayers are recited.

(in

nom. and

the pronom. base

2. ta), pi.

without termination), so many.

ace.

2. tati see p.

col. 2.)

361,
(For
Tatitha, as, 5, am (correlative of yatitha), so
maniest, that one of a number ; e. g. tatitht Kama,
that year (out of a

Tatidhd,
number.

ind.,

number of years).

Ved.

in so

many

parts, of such a

taturi,is,is,i (fr. rt. tri), preserving,

cherishing, conquering an epithet of Agni and Indra.
flrtfi.

rtrtftl tatripi

for tdtripi, q. v.

'

of a

bodhinl,
revealing
commentary
on the Siddhanta-kaumudl by Jrianendra-sarasvati.
truth,' title

f.

m.

Tattva-bhdva,

or

true

nature.

as,
being
Tattva-vat, an, att, at, possessing truth or the
of
reality
Tattra-vid, t, t, t, knowing the
things.
truth or first principles,
knowing things as they are.
'

Tattva-vindit, us, m. drop of truth," title of a

Tattmi-mmtfd, f. desire of
philosophical treatise.
Tattva-viveka, as, m.
knowing the truth or God.
or siddhdnta-tattvanveka, '
of established
sifting
Tattvavitruths,' title of an astronomical work.

under tad,

p.

360,

veka-dipana, am, n. light of the investigation of

title of a philosophical work.
Tattvasanfaya, as, m. 'collection of truths,' tide of a
Buddhist work. - Taltva-satya-ddstra, am, n. title

truth,'

of a work by Guna-prabha.
Tattva-samdsa, as,
m. compendium of the Tattvas or principles,' the
title of
the SSrtkhya-sOtras ascribed to Kapila.
'

Tattvdbhiyoga (va-abK"), as,

col. i.

m.

positive

Tattvdrtha (va-ar), as,

charge or dedaration.
m. the exact truth, reality, truth. Tattvdrthaa
kaumudl ( ra-ar), f. the title of a commentary by
GovindJnanda on the

tha-md,

rIr=H tat-kara, tat-kdla, tat-kriya, &e.

These and other similar compounds will be found

t, t,

the reality.

t,

Prayasc'itta-viveka.
exact truth,

knowing the

knowing

Tattvdrtha-sutra l?va-ar), am,

of a Jaina work.
Tattvdvabodha
m. perception of truth.

n.

(m-a),

title

as,

Tattvdr-

tattva,

n.

am,

(fr.

tad), the state of

being that, true

state, real state, truth, reality, opposed

illusory or fallacious ; essential nature ; the
real nature of the human soul as being one and the

to

what

is

same with the supreme

spirit

pervading the universe

(the number of these

principle,

true principle, first

varies

(in philosophy) truth, reality, a

first principles

according to the different systems ; the San-khya

'
the
phil. has twenty-five Tattvas, viz. A-vyakta or
undiscrete
viduality

;'

'

'

intellect ;' Aharvkara,

indiBuddhi,
the five Tan-matras or ' subtile elements ;'

;'

the five Maha-bhOtas or

'

gross elements ;' the eleven

'
organs, including Manas or mind ;' and, lastly, Purusha
'
or
soul :' hence tattva is sometimes a term for
'

twenty-five.'

The Mahesvaras

Tattvas, viz. the five elements.

tattva
'

this

is

admit

only

five

In the Vedanta phil.

made up of tad and team,

and called mahd-vdkya, the great

regarded as

thou,'

'

word,' by which the identity of the whole world with

the one eternal Brahma is
expressed) ; an element
or elementary property ; the essence or substance of

manner, so, thus,

(the correlative standing in the preceding clause, e. g.
as
is
tathd
'stit,
agreeable so let it
yathd priyam
be

or in the subsequent clause, e. g. tathd prayat-

nam

na pidayed dtmdnam, he
he may not injure him-

dtishthed yathd

make

should so

effort as that

Yathd-tathd, in whatever way, in any way

means. Yatha-yatha
tathd-tathd, in whatin that manner; in whatever degree
ever manner
self.)

all

by

in that degree the more

the more, (yathd yathd
purushah fidstram samadhi-f/aMhati tathd tathd
vi-jdndti, the more a man studies a book the more
;

he understands

it.)

Tathd

followed by iti is also used as a particle of

assent, agreement, or promise, to express so be it,'
'yes,' 'so it shall be,'&c.(e.g. tathety uktvd, having
'

'

said,

so be

it'

or

'

so

it

promised,

'

yes

;'

tatheti prati-jnaya, having

shall be')

forms of adjura-

also in

yathd 'ham anyam na iintaye tathd

'yam patatdm kshudrah pardsuh, as surely as I
do not think on any other man, so surely let this
tion (e. g.

wretch

fall

Tathd
'so

press

dead).

is

frequently used as a conjunction to ex'in like manner,' 'and also'

also,'

(e.g.

feved duhkham tathd,

prosperity and also adversity).

sukham

for thus (it has

been

him make use of

Tathd hi, for so,

let

said), for instance

tathd (a,

and so it has been said ; (this and the

;
preceding are often used in introducing quotations.)
and likewise

Tathdpi (tathd-api), even

rra tatra, ind.

(fr.

the pronom. base

2.

ta;

ofyatra, and often used for the loc. cases

tasmin, tasydm, &c.,of the pronoun tad, but oftener
as an adverb), in that place, there, yonder, thither,
correlative

to that place ; in that, therein ; on that occasion, in

that case, under those circumstances, then ; therefore ;

tatra tatra, in that and that place, here and there,

hither and thither, to every place; yalra tatra,
Tatraindiscriminately;
[cf. Goth.
thathrO.]
'
bhavat, an, atl, at, Your Honour there,' veneraa respectful title given
ble, respectable, reverend
in dramatic
[cf. atralanguage to absent persons
;

lihavat.]

Tatra-itha, as, d, am, there standing,

dwelling there, situated there, belonging to that place,

a by-stander.
ind. there also,

Tatrdpi (tra-api),

even there, nevertheless.

Tatratya,

as, d,

am, produced

there or in that

place, relating to that place, of that place, being there.

Tff=r

tatva,

a.

less correct

tathd, ind. (fr. the

form

less,

yet,

even

if

still,

even

thus,

notwithstanding

so,

yadyapi

nevertheless.

yet; although

thd-ei-a\ even

neverthe-

tathdpi,

Tathaiva(ta-

even

thus, exactly so, in like manas, d, am, thus done or made.

so,

ner.

Tathd-kHta,
Tathd-kratu, us, us, u, so intending, having
such an aim.
Tathd-f/ata, as, d, am, being in such
a state or condition

of such a quality or nature

m. a Buddha; a Jina; N. of a prince. Tathdgata-kupa, as, m. the well of the Tatha-gata,'

N. of a well.
Tathdgata-garbha, as, m. title of
a Buddhist Sutra work
N. of a Bodhi-sattva. Ta~
(as),

'

thdgata-guna-jndnd<!intya-mshaydvatara^nirdes'a (na-amtya-vishaya-av), as, m. title of a

Buddhist Sutra work; direction (nir-dcs'a) how to
attain

(ava-tdra) to the inconceivable subject (adinqualities (guna) and to the

iya-mshaya) of the

knowledge (jtidna) of a Tatha-gata.

TathdgataTagupta, as, m., N. of a man N. of a king.
thdgata-giihyaka, am, n. the mystery of a Tathaof the nine works highly revered
gata,' title of one
the Buddhists of Nepal. - Tathdgata-bhadra,
;

'

by

as, m.,

N. of a

pupil of Nagarjuna.

am, endowed with such

tathd-tva, am, n. such a

as, d,
f.

or

Tathd-guna,
- Tathd-td,
of things, such a

qualities.

state

the
true state of things, true nature
;
being so the case or circumstances being admitted
to be as stated.
Tathd-prabhdva, as, d, am,
Tatha-bhavin, i, int, i, of
having such power.
such a nature about to be so or of such a kind.
condition

7H3

in that

'

Tattva-prakds'a, as, m. light of the true princiTattcaples,' title of a philosophical commentary.

'

rrfrT i. tati (fr.

and correlative of yathd),

for tattva.

pronom. base

2. ta

Tathd-bhuta, as,

d,

am, of

such qualities, of

such a kind or nature.

Tathd-mukha, as, I, am,
'
the face in the same direction.
so-facing,' turning

Tathdyata (thd-dy\

as, d,

am,

'

so-directed,'

turned towards the same point. - Tathd-rdja, as, m.

a Buddha or Jina ; [cf. tathd-gata.]
Tathd-rupa,
am, or tathd-rupin, I, inl, i, of such a
as,
d,

form, thus shaped, so formed, looking thus.

thd-vddin,

t,

Tathd-vidha,

Ta-

professing to be so and so.

as, d, am, of such a sort or kind,

inl,

i,

being in such a condition or

state,

of such qualities

(am), ind. thus, in this manner ; likewise, equally.

Tathd-vidheya, as, d, am, relating to such a sort
or kind, being of such a kind or nature.
Tathdvrata, as, d, am, observing such conduct or practices,
so acting.
Tathd-sila, as, d, am, behaving or con-

Tathdstu (thd-af), ind.

ducting one's self thus.
so be it.
Tathd-xvara, as, d, am, uttered with
the same accent.

above.

Tatheti, see tathd followed by

Tathaiva (tkd-eva), ind., see tathS,
Tathotsaha ("thd-iit"), as, d, am, making

so great

efforts.

Hi above.

360

WOT

Tathya, Of, a, am, 'being really so," tnie, real,

genuine; (urn), n. truth, reality; tathyena or ttithyatas, ind. according to truth.
Tathya-vadin, i,
ini, i, speaking the truth.

tined or intended for that, on that account, with that

object ; having that meaning ; (am), ind. on that

time, the time when an act occurs ; (am), ind. at

that time, at a certain time; directly, immediately;

account, with that object, for that

base of this pronoun in

m. and

all

but the neut. tail represents

the base in compounds and in the derivative tadiya.
In the Veda the nom. and ace. du. m. may be la as
sing.

f.

well as ton, the

is

ta,

nom.

plur. n. ta as well as tdni,

and

m. or n. tebhii as well as tais), he,

that, this, (often occurring as a correlative of
'
the relative pronoun ya, who, which,' the relative
the

inst. plur.

she,

it,

generally standing in the preceding clause, e. g.

liuddkih sa balavin, of
is

strong, see

whom

there

is

yasya

intellect

he

Gram. 799.)

Lat. ille (e. g. so 'ham, I that very person, I myself;

te rayam, we those very persons ; tdv intau, those
very two ; tad etad, that vry thing ; yat .tat kd-

the same time or

Tatkdla-tl/ii,

tdtkdlika.~\

[cf.

imme-

is,

is,

i,

wise or intelligent for the time being, having presence

of mind, Scc.^Tathdla-larana, am, n. a kind of
salt

prepared

artificially,

= md-lam>ta.

Tatkdlot-

panna-dlit (la-uC), is, is, i, possessed of presence

of mind.
Tnt-kulina, as, d, am, belonging to
that family or caste.
Tat-kriya, as, d, am, performing a particular work or service working without
hire or wages.
Tat-kshana, an, m. time present,
time being the same moment a measure of time,
120 Kshanas, =
Lava; (am or at), ind. at
the same moment, immediately, directly.
Tatkiha;

na-bhangura,

Tad is sometimes used, for the sake of emphasis, in

connection with the first and second personal pronouns,
with other demonstratives and with relatives like the

at

am}, happening

diately;

tat, (the actual

the cases except the nom.

IT? tad, sas, sa, tad or

tan-madhyat.

posed to etat-kala, this time); present time, time

being, the time referred to or spoken of, the same

(/'-, Q,

See above.

TT&J tathya.

tat/iya.

transient..

as, d,

am,

vanishing immediately,

Tiit-tritiya, as, a,

am, doing

that for

Tat-pada, am, n. the place or

the word tad; (as), m. the tree

the third time.

position of that ;
Ficus Religiosa. * Tat-para, as, d, am, following
that or thereupon, coming after, inferior ; having that

frih, that

as one's highest object or aim, totally devoted or

addicted to anything, attending to anything closely,

repeated in the sense of 'this and that,'

'this or that,' 'various,' 'different' (e.g. torn tan

eagerly engaged in (with loc. or in composition);

diligent ; (as), m. the thirtieth part of the twinkling
of the eye ; (with reference to the redundant use of

defam jagdma, he went

tad

that very reason which

very fortune which).

ranam,

Tad

yd sa

is

tdfu tdsu

yonMu,

to this and that place ;

in different or various birth-

used in connection with a relative pronoun

'
in the sense of whosoever,' 'whichsoever,' 'every'
is

yaimins tannin

kale, in any family whatever).

Sometimes both the demonstrative and the relative

(e. g.

taj-jna, tad-gata, tad-bhava, tdtparya.)

Tatpara-td, f. or tatpara-ti'a, am, n. entire de-

the state of following after or

;
behind, inferiority.
Tat-pardyana, as, d, am, attached or addicted to any particular thing or person.
votion or addiction to

places).

Tad

cf.

are repeated (e. g.

yadyat karma para-vaiam tat-

tad varjayet, whatever action depends on another,

that he should avoid).
Tad, n., may be used to signify this world [cf.
i'lant] ; also to denote the supreme spirit or Brahma'
'

'

'

(opposed to tram).

Tad,

ind. there, thither, in that place, to that spot

Tat-purusha, as, m. the

or supreme
the servant or attendant of him ; a class of
spirit
in
the
which
last
member
is
defined or
compounds
original

qualified

by the

pendance,

e.

i.

first

without losing

its

continues the principal

original inde-

member

of the

compound and preserves its original grammatical characa noun, adjective, or participle, whereas
in a Bahu-vrihi compound the last member loses its
ter

whether

as

iudependance as well as its original grammatical chaand serves together with the first member
only to qualify or define another ward; the Karma-

tamansi yatra gaMhanti tat kravyddo

ajigamam, where dark shades prevail there I caused

racter

the flesh-eaters to go)

dharaya and Dvigu compounds are considered as

The word
subdivisions of the Tat-purusha class.
'
tat-purusha, his servant,' is itself an example of
The stock example is
this class of compounds.
'
divya-kusumam, heavenly flower,' which belongs

(e. g.

then, at that time, in that

(e. g. yadi mam na vihdtum iddhasi

kim-artham panthdh samupa-difyate, if thou

case

not wish to leave

tat
dost

me why is

the road pointed out ?) ;

thus, in this manner, with regard to that, in connection with that (often so used in the BcShmanas, e. g.

tad etau slokau bhavatah, with reference to that

there are these two verses); on that account, for
that

reason, therefore, consequently (in

commonly used in classical Sanskrit, e.

sense

this

to the Karma-dhSraya subdivision.

Tat-puna, as,
a, am, occurring or happening for the first time;
prior, former.
first restrained.

Tatpurra-sartga, as, d, am, then

Tat-prakdra, as, a, am, of that

tad
g. yad
now, so also,
equally, in like manner (often connecting two sentences or clauses in the Brahmanas).
Tad api, and
and equally; nevertheless, notwithstanding
also,
(yady api^tad api, even if nevertheless); tad

kind, of that sort.

Tat-prathama, as, a, am,
doing that for the first time.
Tat-prabhdte, ind.

yatha, in such a manner as follows, as here follows,

namely; ta(dpi, and also, and likewise; [cf.
Lith. tan, ta, 'this;'
Goth, tha (the base of

fume (=&iura). Tat-samanantaram, ind. immediately upon that or afterwards ; [cf. tad-anantaram.]
Tat-sddhu-kdrin, i,ini, i, accomplishing
or
that.
Tat-st/M, as, d, am, being on
performing
or in that, connected with that (as), m. a particular

or

the

tad, because

yena

article),

masc.

sa,

therefore);

fern.

s6;

Gr.

6.

Jj,

TO;

Slav, f, ta, to; Lat. .is-te, is-ta, is-tud, tarn, turn,

tune; Hib. so 'this,' se 'he,' ei 'she.'J
Tat-

am, having an inclination for

that, accustomed to that; [cf. tatdiilika and taf(hllya.^
Taj-ja (tad-jo), as, a, am, 'produced
at that
moment,' immediate, instantaneous.
Tajyoya (tad-ja), as, m. the conquest of that, Tajja-lan (tad-ja-la-an), n, n, n, produced, absorbed,
and breathing in that. Taj-jna (tad-jna),as, a,
am, knowing that, knowing, experienced in or famifhila (tad-ff), at, a,

liar with;
(as), m. a knowing or intelligent man,
(in this and other compounds tad often loses its

meaning and becomes redundant;

bUm,

tot-para tad&c.)-Tat-Jcara, a*, d, am,

performing a
cf.

work

or service,
serving, obeying, a servant.
Tat-karlavya, as, d, am, proper or necessary to
be done with reference to present circumstances
particular

iti-kartavya.]

[cf.

Tat-kdla, as, m. that time'(op^

early on the next morning.

Tat-phala, at, d, am,
having that as a fruit or reward having as a result
or consequence ; (as), m. the white water-lily ; a
kind of medicinal plant (kushfha) ; a kind of per;

mode of

Tad-atipdta, as,
going beyond the bounds.

multiplication.

transgressing that,

anantara, as,

d,

am,

nearest or next to that

am,
Tad-

d,

(am),

ind. immediately upon that, thereupon, then

(prdk
tad-anantaram, first afterwards; prathamam
tad-anantarnm tritiyam atah param, first
afterwards
further; [cf. tnt-saman/mthirdly
Tad-anu, ind. after that, afterwards.
taram.]
Tad-anusarana-kramena, ind. in a manner

conformably to
anta", ^as, a,

Tad-

that, subsequently to that.

am, coming

to an

end or perishing

in

Tad-anna,
ending thus, thus terminating.
Tadas, d, am, Ved. accustomed to that food.
ind.
other
than
different
from that.
am/at,
that,
Tad-apas, at, as, as, Ved. doing that work,
having that occupation, accustomed to do that (as),
ind. in the usual
Tad-artha, as, a, am, desway.
that,-

end, therefore;
[cf. tadarthya."]
Tad-arthiya, as, d, am, destined
or intended for that, undertaken for that end.
Tad-

arpana, am, n. delivery of that, delivering or returning

any article.
Tad-arha, as, a, am, meriting that.
Tad-avadlii, {*, m. that limit, that period ; ('),
ind. so far, up to that period from that time.
Tad;

atwutito, as, a,
in that condition.

am,

so situated, thus circumstanced,

as, a, am, having that
Tad-dmukha, am, n. comTad-id-artlia, as, d, am,

Tad-dkdra,

appearance or aspect.

mencement, beginning.
Ved. intent on that particular
a,

as,

am, having

(person or thing).

Tad-ekatitta,
object.
the thoughts fixed on that

all

Tadn'opanishad(tad-eva-tip),

of an Upanishad beginning with the words

Tad-okas, as, as, as, Ved. rejoicing or

t, (. title

tad eva.

delighting in that, at home in it; (Say.) having that

as one's dwelling-place.
Tad-ojas, as, as, as, Ved.
endowed with such strength. Tad-gata, as, d, am,

gone to that, directed towards that, devoted to, intent

on (as), m.(?) the continued multiplication of four
;

more

like quantities

bhdva.'l

Tad-guna,

or

[cf. taj-jna, tat-para, tadas, m. the quality of that

(person or thing), quality or virtue of anything ; (as,
d, am), possessing these qualities ; (as), m. a figure
;

of speech in rhetoric, transferring the qualities of one

thing to another.
Tadguna-samvijndna, as, d,
am, a term applied to those Bahu-vrthi compounds
in which the qualities implied in the name are perceived along with the thing itself (e. g. Dirgha-kar-

nam a-naya, bring Dirgha-karna, 'long-ear,'

where the long ears accompany and mark the indiAn example of the a-tadguna-samvijndna
vidual.
would be drishta-sdgaram a-naya, bring the man
who
day

has seen the ocean). *-Tad-dina, am, n. that

(am), ind. during the day, every day, day by

on a

Tad-auhkha, am, n. that

Tad-dmliya, as, a,'
am, doing that for the second time. Tad-dhana,
am,
Tad-dkarman, a,
as, ii,
miserly, niggardly.
day,

certain fay.

grief, grief for that or

of

that.

d, a, having that business, accomplishing that business

Tad-dharmin, i, ini, i, obeytdddharmya.~]

Tad-dhita, as, d,
ing the laws of him or that.
am (ft. tad-hita), good for that, salutary; (am), n.
the welfare of any one
(as), m. scil. pratyayali,
an affix which forms nouns from other nouns, (whereas
a Krit affix forms nouns from roots) ; a noun formed
by a Taddhita affix, a derivative noun.
Tad-bala,
as, d, TO. f. a kind of arrow.
Tad-bhava, as, m.
[cf.

the

becoming that, becoming (in general), e. g.

abhuta-tadohava, the becoming what one was not
Tad-bhinna, as, a, am, different or
formerly.
distinct from that.
Tad-rasa, as, m. the spirit
thereof.
Tad-raja, as, m.,scil.^>ra<ya3raA, an affix
added to a proper name to form from it the name of
a king or chief (e. g. fr. anga is formed dnga, king
Tadof the An-gas,' by the Tad-raja affix an).
'

Tadryanf,
rupa, as, d, am, thus shaped, so formed.
an, ilriiH, ak (fr. tad, with adri substituted for ad,
and rt.a.H<5), extending thither [ct.devadryant!, &c/|
;

Tad^vadah-pratita, as, d, am, believing his words.

Tad-vat, an, ati, at, having or containing that,
possessed of that ; (vat), ind. like that, in that manner,
thus; in like manner.equally.likewise, also (yadvai
tadvat or yatha tadvat, as so.)
Tadvat-td, f.
Tad-rasa, as, a, am, Ved.
conformity, agreement.
;

longing for or desiring that.

Tad-vadaka, as, ikd,

Tad-vid, t, t, t, knowing that,
knowing the truth, a knowing
man.
Tad-vidya,as, a,am, possessing a knowledge
of that.
Tad-vidha, as, d, am, of that kind, corTadvidharesponding to that, conformableto that.

am,

signifying that.
familiar with that;

tva,

am,

n.

correspondence or conformity with that.

as, d, am, hav-

Tad-rishaya or tad-vishayaka,

ing that for its object, attending to that business,

Tan-na, ind. not that, not so.
relating to that.

Tan-naia,

as,

m.

destruction of that.

Tan-ma-

dhya-stha, as, d, am, situated in the midst of that.

Tan-wadhydt, ind. from the midst thereof,

from amongst them.

up of

Tan-maya,

nx,

t,

am, made

having the nature of that, absorbed or

in or identical with that, become one

that,

contained

or tanmaya-tra, am. n.
Tanthe being contained in or identical with that.
marana,am, n. his death. Tan-mdtra,as, a, am,
of
only so much or so little consisting
rudimentary
with.

Tanmaya-td,

f.

atoms or elementary matter; (am), n. merely that,

only a trifle that in which its own peculiar property
;

resides without

dement

or a

any change or variety, i. e. a subtile

rudiment of elementary matter, (of

dabda-t, sparia-i, rupaf, rasa-t", and gandha-f, from which the five
Maha-bhutas or grosser elements are produced. In
this sense also according to some tan-mdtra, f.)
Tanmdtra-td, f. or tanmdtra-tm, am, n. the
state of a TanmStra.
Tanmdtra-sarga, as, m. (in
these there are five, viz.

Tanthe SSrrkhya phil.) the rudimental creation.

mitrika, as, a, am, consisting of rudimentary atoms
or elementary matter.
Tan-mdnin, lt irii, i, im-

361

ianu-vasin.

tan-maya.

2. tat, t, t, t, at the end of a comp. ;

[cf. par't(For I. tat see p. 358, col. 3.)
tat.]
1. tata, as, a,
(for i. see p. 359), extended,

at, having armour, defended.

expanded; spreading or
reaching over, extending to ; covered over, concealed ;
bent
protracted, continued;
(as a bow) ; spreading, wide,
&c.; (as), m. wind, air; (am), n. any stringed musical
instrument ; a kind of metre consisting of four lines

mon

of twelve syllables each.

Tata-dilma, as, d, am,
Tahaving marks drawn along, distinctly marked.

tanu-ja and tanudbhava.]

am

stretched, spread, diffused,

Musa Sapientum;

the plantain tree,

f.

ta-pattri,

kadala.]

[cf.

2. tali, is,

(for I. see p.

(.

col. i), a series,

359,

a line, a row or range ; a number, a crowd, a troop

a sacrificial act, a ceremony ; [cf. tanti.]

tree

the plant Cassia Senna.

tha.]

[cf.

leafy orpiment.

'

S'rSvaka.
Tanu-blirit, t, m. any being furnished
with a body, especially a human being.
Tanu-mat,
Tan u-madhya,
an, ati, at, embodied, corporeal.

tan (probably f., but occurring only in dat., inst.,

abl.), Ved. continuation, diffusion, propagation,
(tame tone (a, for
offspring, posterity.descendants
one's own person and one's children)
tana (inst.

as, a,

used as an adv.), in uninterrupted succession or series,

Tanu-rasa, as, m. perspiration,

Tanu-ruh, (, or tanu-ru7ia, am, n. the
hair or down of the body [cf. tanii^ruha.]
Tanuvdta, as, m. a very thin or rarefied atmosphere (con-

4.

and

am, having a slender or elegant waist (d), f.,

N. of a metre of four lines, each consisting of two
short syllables between four long ones (
wu
)
;

Tanu-madhyama,

tanu-s'iras.]
slender-waisted.
[cf.

offspring, a descendant, posterity.

times used rather redundantly in epic poetry, e. g.

tato 'ntarikshago rddam ryd-jahdra Nalam
tadd, upon that the bird addressed words to Nala

propagates the family)

N. of one of the
(as), m. a male descendant, a son
seven sages in the eleventh Manv-antara with the

nu-vdra, am,

;
yadd tadd, at any time whatsoever tadd
yad tadd or
prabhriti, from that time forward
yatra tadd or yadd tadd or yadi tadd, when
then if then, &c. yatas
tada, from the time

patronymic Visishtha ; (in astrology) N. of the fifth

lunar mansion
(au), m. du. a son and a daughter
= dakra-kulyd ;
(d}, f. a daughter; N. of a plant,

as,

(am), n.

posterity,

body, delicately formed.

when

descendant

then, i.e. ever since

yarfiy era

tadaira,

what time at that very time, i. e. at the very

'
time when.
Tada-tva, am, n. the state of then,'
that time, present time, time being, present state or
circumstances, (usually in connection with dyati,
at

Taddnim, ind. at that time, then [cf. iddntm]

Taddnm-tana,
yadd taddriim, when. then.
as, I, am, of that time, belonging to that time.
milked at that
Ved.
Tadantn-dugdha, as, d, am,
;

time or

the time spoken

at

of,

just milked.

Tadlya, as, d, am, belonging to him or her or

them his, hers, its, theirs such (e. g. dintayd

that or

Tadiyatadiyayd, with a thought such as that).

xnnna, as, m. meeting with her, union with her.
1.

x
-rdvos:

Tanaya,

am),

(a,

f.

n.

am, Ved. propagating or extendown family (to-

as, a,

ing a family, belonging to one's

kam tanayam, a child which

family, race, offspring, child,

(according to the scholiasts tanaya is a

m. pi., N. of a
m. (in astrology)

grandchild and toka a child); (ds),

people.
Tanaya-bhamna, as,
N. of the fifth lunar mansion.

Tanayi-krita, as, d, am, made a son.

as, n., Ved. offspring, posterity.

tan (=stan),

cl. 4.

P.,

Ved. tan-

yati, to resound, sound aloud, roar ; [cf. Gr.

Lat. tonare; Angl. Sax. thunor; Eng.

thunder.]

Taniman,

m.

d,

(ft.

derness, minuteness

Tanishtha, as,

tanu below),

am

d,

(superl.

thinness, slen-

of tanu), thinnest,

very thin, smallest, least very minute or delicate.

Taniyas, an, as't, as (compar. of tanu), thinner,
more minute, smaller, less, very thin, Sec.
Tanu, us, us or vi or us, u, thin, slender, slim,
;

minute ; delicate, fine,

unlittle,
(as a web)

attenuated, emaciated, small,

having minute interstices

important shallow (as a river); spare; (us), m.,
N. of a certain Rishi with a very emaciated body
;

[cf. tdnavya]
(us or tanu, us), f. (the latter form
only being used in the earlier language), the body,
the person (applied also to
gods) one's own person,
self (often used in the Veda like a reflexive
pronoun,
;

Tanayitnu, us, us, u, Ved. roaring, thundering

[cf. stanayitnu, tanyatd, tanyatu, tanyu.~\
2. tan, cl. i.

and

10. P.

tanati

\ tdnayati,

faith
afflict

&c., to confide, believe or have

to aid, assist
to be harmless ; to pain or
with disease (?); [cf. rt. I. (an and can.']

in

P. A. tanoti, tanute, ta3' tan,

tdna (2nd sing, tatantha or tenitlia),
tene, tanixhyati, -te, atdnit and atanit, atata and
atanighla, tanitum, to extend, stretch, spread, be
cl. 8.

diffused over, shine (as

light),
to
protract,

tanvam, worship thy o'-vn person or

diman) outward form or manifestation

e.g. yajasva

and

extend towards, reach

prolong, lengthen out, augment ; to

lengthen, be lengthened out, be protracted, continue,
endure, last ; to stretch (a cord), extend or bend (a
;

bow), spread or spin out, weave ; to emboss, chase

to prepare (a
way for) ; direct one's way towards ; to

thyself ;

cf.

nature, form, or character of anything ; appearance ; (us),

f. the skin ;
N. of the first lunar mansion ; (vl), f. a

woman N.

delicate or slender or
graceful

wives of Krishna
a stanza of four

a kind of plant

[cf.

of one of the

6dla~parni\

and twenty-four syllables in

Lat. tenuis ; Old Germ.
dunnl; Germ, diinn; Hib. tana; Eng. thin.]
Tanu-kiipa, as, m. a pore of the skin, (lit. well
of the skin.)
Tanu-kshtra, as, m. the tree Spondias Magnifera;
[cf. dmrdfaka.~\~Tanu-grilia,
n.
am,
(in astrology) N. of the first lunar mansion.
each

[cf.

Gr.

lines

raw

Tanui-ffhad,

t, t,

t,

or

tanu-ddhada, as,

a,

am,

propagate, be propagated ; to accomplish, perform (as

a ceremony), to sacrifice to
work) ;

covering the body, protecting, clothing; (t), f. or

(</*), m. armour, attire.
Tanu-ddkdya, as, m. a
kind of Acacia, =jdla-varvuraka.
Tanu-ja, as,
m. a son (a), f. a daughter [cf. tanu-ja and dt'ma-

to bestow,
Pass, lanyatc or
grant, cause, prepare
Inyiite, to be extended ; to increase, &c. : Caus. tdna-

ja,]
as, d,

ya.ti,^jitum,at'it((nat:Dei\d.tifaiik/,ui;,/:/arisati,
titdnsati : Intens.
tantanti;

Tanti-td, f. thinness, tenuity, extenuation, littleness, diminutiveness.

Tanu-tyaj, k, k, k, giving

Gr. T^vvfucu, rdna: Lat.

iendo, tennis, tener:
Goth, lhanja : Russ.
tonju : Lith. tempju : Hib.

up

compose

(a literary

tantanyate, tantanlti,

[cf.

'

I make
tanaig/tim,
thin.'J
Tan-ddi, ayas, m. pi., scil. dlidtavas, the
roots
beginning with tan, i. e. the eighth class of

tana,

roots.

thin, slender,

lean

'

;'

Tanuja-tva, am,

am,

thinner,

one's person,
dying;

death wilh courage

Tanu-tara,

n. sonship.

more minute

[cf.

risking one's

laniyas.~]

life,

facing

[cf. tanu-tyaj.]
Tanu-tyaga,
m, giving up one's own self, risking one's life
(as, d, am), giving scantily, spending little, nigTanu-tra, am, n. armour, mail
gardly, sparing.
;

as,

('protecting the body').

stituting a

kind of hell

opposed to ghana-vdta, q. v.) ;

according to others, a peculiar division of

tanu and vara

n. (fr.

Ta-

hell.

fr. rt.

vri, to

cover, protect), armour, mail.

Tanuvdra-bliasa,
as, m. (?) a man in armour, a warrior.
Tanu-vija,

m. the

Tanu.jujube ; [cf. rdja-badara^]

a pimple, a pustule, a boil, elephantiTanu-s"arira, as, d, am, having a delicate

vrana, as, m.
asis.

Tanu-tfiras, ds, ds, as,

having a small head,' N. of a subdivision of the
Ushnih metre, consisting of three Padas of eleven,
Taeleven, and six syllables ; [cf. tanu-madhyd.]
nu-sanddrini, f. a young woman, a girl, one ten
'

the body coquettishly ?').

Tanu(' moving
hrada, as, m. the anus, the rectum ; [cf. tanuor
born on
hrada^]
Tanu-ja, as, d, am, produced
or from the body ; belonging to the person ; (as),
m. a son ; N. of a Sadhya ; (d), f. a daughter [cf.
Tanu-janTanu-jani, is, m. a son.
tanit-ja.]
man, d, m. a son. Ta.imja.nga, (ja-an), am, n.
a wing, the feathers (' member produced on the

years old

(a), n. the liver.

am,

as, d,

sweat.

Tanas,

future time.)

f.

inguda], commonly Hin-ganabeta

Tanu-bhava, as, m. a son [cf.
Tanu-bhastrd, f. the
nose (' the bellows of the body').
Tanu-bhava, as,
m. thinness.
Tanu-bhumi, is, f. the stage of perone
of
the
in
the
life
of a Buddhist
sonality,'
periods
Catappa

Tal-lakshana (tad-la), am, n.the

mark of him, a particular high number.
Tadd, ind. at that time, then ; in that case (some-

then)

Tanu-tvadd,

Premna Spinosa; [cf. ksJtudragni-manTann-pattra, as, m. the tree Terminalia

one after another, continually.

Tana, as, m., Ved. a descendant

n.

the plant

indicates (?),
plying the doing of that which the base
act wickedly, is a
(e. g. the nominal agJiaya, to

tan-mdnin.)

Tanu-trdna, am,

Tanu-lrii,
('protection for the body'), armour, mail.
am, n. thinness. Tanu-tvad, k, n.(?) the cinna-

Tanutra-vat, an,

att,

Tanu-tala, as, m. a
[cf. tanu-ruha.]
measure of length equal to the arms extended, a
fathom.
Tanu-tyaj, k, k, k, Ved. giving up one's
person, risking one's life, rash, foolhardy. - Tanii7'anMduahi, is, is, i, Ved. destroying the person.
devatd, f. a form of fire deified.
Tanu-de^a, as, m. a

body ')

TanudbJutva ("nu-ud),
region or part of the body.
Tanuna (nuas, m. a son ; [cf. tanu-bhava.]
'
Taniiuna), as, m. the bodiless one,' the wind.
napa, am,
owes

butter, ghee
(this word
wrong derivation of the
from tanunapa-ad, 'eating the
- Tanu-wapdt, t, m. one of the

n.

clarified

following word
clarified

sacred

butter.')

names of

'

Fire,

so called because

self,'

existence to a

its

the son or descendant of himfire need not necessarily be

fire, but is sometimes self-generated as in the lightning or by the attrition of the

Aranis, q. v. ; (for a fanciful derivation see the pre-

derived from other

ceding.
verses

Agni appears

chiefly as Tanu-napat in some

see d-pri) ; the plant
;

of the AprI hymns

Plumbago Zeylanica. Tanunapdt-vat, an, at'i, at,

containing the word tanu-napdt.
Tanu-naptri,

m., Ved.
tanu-napdt ; [cf. tanuna/)tra.]
T<mii-pd, ds, ds, am, Ved. protecting the person,
the
life.
Tani-pdna, as, i, am, Ved.
preserving
ta,

protecting the person or life ; (am), n. protection of

the person.
Tanit-pdvan, d, ari, a, Ved. protecting the person or life.
Tanu-prishtha,as, m., N.

of a

Soma

rtti!,

k, k, k,

Ved.

n.,

Ved. the

strength.

Tanu-

Tanu-bala, am,

sacrifice.

strength of the body, one's

brilliant

own
in

person (as Agni)

with arms(?).
Tanu-ruha, as, am, m. n.
the hair of the body ; the wing or feathers of a bird
brilliant

m.

a son

fanu-ruha, tanu-ja, tarmTaniirja (nu-ur), as, m., N. of a son of

jdn-ga.']
the third Manu.
Tanu-vaiHn, i, ini, i.Ved. having
Tanupower over the body, an epithet of Agni.
(as),

[cf.

4Z

362

tanvin.

tanu-havis.

xubhra, as.

am, Ved.

a,

adorning the body.

decorating

Tanfi-havis,

the

if,

person,

N. of

n.,

three oblations offered to the three tanus or forms

Tanu-hrada, as, m. the anus, the
(of

Agni).
rectum; [cf. iiinu-lirtida.]
Tanv-fiitga, a*, a,
,im, having slender limbs, delicate, slim; (i), f. a
delicate or slender woman; (as), m.,N. of a man.

work ; any scientific

typical form, science ; a scientific
of a
chapter of a work (especially the first section
a religious
Jyotih-sastra or treatise on astronomy);
treatise

of superhuman power

between

the attainment
mostly in the form of

is

it

Sin and

DurgS,

who

Embryopteris.

they are said to comprise

destruction

a variety of subjects are, however, introduced

of them, whilst some are limited to a

thin or fine, to attenuate, diminish, emaciate ;

to pare.
Tanu-karana, am, n. making thin, at-

tion

Tanu-krit, t,
tenuation, diminishing, weakening.
or forming the person, preserving
I, t, Ved. shaping

single topic, as the

make

to

life ; (Say.) forming offspring, granting children.

Tanu-krita, as, a, am, made delicate or thin,
Tanu-kritfta, as or am, m. or n. (?), Ved.
pared.
(Say.) on account of his
preservation of the person

the

son (in

loc. case).

Tanti,
a Hoe,

is,

row

m.
m.

a thread, cord, line, string ; a series,

expansion, extension ; N. of a woman ;
f.

Tanti-pala or tanti-palaka,
a guardian of the rows (of calves),' a N.
as,
assumed by Saha-deva when living with king Virata ;

(is),

a weaver.

'

(also applied to

Nakula.)

(.

Tantu,
the warp of a

us,

web

into

many

m. a thread, cord, wire, string, line,

web N. of the Supreme Being a cob;

a filament, fibre, sprig a line of descendants,

propagation of offspring, issue, race a shark [cf. tantuna and tantit-naga]; N. of a man [cf.kdshtha;

a chief remedy
effect
a medicament, a drug
charm' considered as producing medicinal effects ;
a spell; oath or ordeal; raiment, vesture; supact or
porting a family ; necessary or indispensable
provision ; the right way of doing anything ; royal

an army providing for the

and prosperity cf a kingdom ; a realm, a
decoracountry; subservience, service, dependance;
heap,
tion, hanging with trophies, garlands, &c.
multitude wealth ; a house happiness, felicity (as),
m. a weaver (?); (tantrl. Is or t), f. any string,
cord, or rope ; a bow-string ; the wire or string of
retinue, a court, train

(metaphorically) the strings of the heart;

any tubular vessel of the body, a sinew ; a tail ; the
and tanplant Cocculus Cordifolius [cf. tantrikd
a lute;

trakd\ ; a young woman or girl with peculiar qualities

N. of a river. Tantrena, ind. in such a way
;

works.

tdUl]

(fr.

the month SVavana, when

day of full moon in

Krishna was invested with the Brahmanical cord.
Tajitu-bha, as, m. mustard-seed, Sinapis Dicho-

Tanlu-mat, an, m.

toma, also tantuka; a a\(.

an epithet of Agni, perhaps

'

uninterrupted

like a

N. of the mother of Murari.

(tl), {.,
'
Tuntu-vardhana, as, m. increasing a race,' a N.
;'

of Vishnu

Tantu^vddya, am,

also of S'iva.

n. a

Tantuvdna, am, n. weaving.

Tantu-vdpa, as, m. a
weaver; a loom; weaving.
Tantu-vaya, as, m. a
stringed

weaver

musical

instrument

spider

in

weaving

Tanturdya-danda,

general.

[cf.

tantra-vdija.']

m. a loom. "Tant u-

as,

the banana or plantain, Musa Sapientum.

Tantu-tidld, f. a weaver's shop.
Tantu-santitla,
!.

vigrahd,

d, am, woven, sewn; (am), n. wove cloth.

Taatu-santati, is, f. or tant u-xant ana, as, m.
Tantu-sdra or tant u-sdraka,as,
sewing, weaving.

as,

m.

the areca or betel-nut tree (as having a fibrous

pith).
Tantv-agra, am, n. the end of a thread.

Tantuka,

as,

m.

(at the

end of an

adj.

comp.), a

thread, a rope; a kind of serpent; mustard-seed,

Sinapis Dichotoma,=tan/it-bAa; (i), f. a vein or
any tubular vessel.

m.

Tantuna, as,
Tantura or tantula, am, n. the filaments or
(as), m.^timdula.
Tuntra, am, n. an implement of weaving, a loom
a shark.

fibrous root of a lotus;

a thread

the warp or threads extended

lengthwise
ill a loom; an
uninterrupted series (e. g. deha-tantra,
assuming a series of bodies) posterity ; the leading
or principal action of a
ceremony, characteristic or
prevalent features, the regular order of ceremonies or
;

system, framework,

main point

ritual

chief or essential
part,

principal doctrine, rule, theory

model,

Tantra-kdshtha, am,

good or remain.

n. a fibrous stick or brush used

by weavers

ing the threads of the woof;

[cf.

for clean-

tantu-lcdshtha."]

Tantra-kaumudl, f.,tantra-gandharra, tantragarbha, tantra-iudamam,

of different Tantra

titles

or tantra-tva, am, n. arranging into a system ; dependance, subservience

the quality or character of a Tantra comprehending

Tant ra-td,

i.

several rites in one, performance of one ceremony,

or penance in lieu of a number.
Tantra-prakdsa,

m.
m.

as,
as,

of a literary work. - Tant ra-pradlpa,

of a commentary on the Dhatu-patha.

title
title

Tantra-ratna,
Tantra-bheda, title of a Tantra.
Tantraam, n. title of a work by Partha-sarathi.
Tantra-i-dpa, as,
rdja, as, m. title of a work.

m.
[cf.

a weaver; (as, am), m. n. a loom, weaving;

the next.]
Tantra-vdya, of, m. a weaver ; a

spider;

Tantra-vdrttika =

tantu-vdya."]

[cf.

Tantra-sdra, as, m.

mlmdnsd-tantra-vdrttika.
'the essence of the Tantras,'

Tant ra-hridaya, am,

Tantrl-mukha, as, m.

n.

title

be

distressed

Tff'rT tanti,

rt(

title

a peculiar position of the

Tantraka,

as, ikd,

from the loom;

cloth), recently

comp.)
difolius

= lantra ;
;

[cf.

am, new and unbleached

(ikd),

f.

(at

(as

the end of a

the plant Cocculus Cor-

to

m. an

Tantrdyin, t, ini, {, Ved. drawing out a thread

going continuously (as the sun).
Tantrin,

I,

inl,

i,

having threads, made of threads,

chorded, having chords or wires (as an

instrument) having a Tantra, following one; (I), m.
a musician a soldier.

wove

for

tantripala, as, in. a N. assumed

N. of a son of
by Saha-deva [cf. tanti-pdla]
Kauavaka; (another reading has tandripdla.)
;

Hf

?!'* tantrillaka, as, m.,

rtl

See

tantrl.

See tantu,

cl. i.

tand,
X. to

grow

relax,

fatigued

A.,

give

(Say.) to

tandra, Of, d, am,

2.

(For

Tandraya

away, become relaxed, to

languid or fatigued.

make

tired, fatigued

yatf, to

grow

tandra

i.

syncope

lazy

(a),

f.

sleepiness,

see col. 2.)

the preceding),

(fr.

col. i.

Ved. tandate, &c.,

lassitude, exhaustion, weariness,

sluggishness.

N. of a man.

col. 2.

tantv-agra.

nom. A. tandra-

fatigued.
us, as, a,

Ved. fatigued, lazy.

Tandrayu,
Tandraya, another form for tnndraya.
Tandrdlu, us, us, it, tired, wearied, sleepy, overcome with sleep or fatigue, slothful, sluggish.
Tandri, is (?) and i. Is or 7, m. (?), f. sleepiness,
drowsiness,

lassitude

fatigue,

fainting,

exhaustion.

Tandri-ja or tandri-pdla, ax, m., N. of

of Kanavaka ; [cf. tantri-pdla.]

a son

Tandrika, (. sloth, sleepiness.

Tandrita, only in a-fandrita, rm, a, am, indefa[cf. a-tanda and tantrita.]
tigable, unremitting
;

Tandrin,

I,

inl,

Tandri-td,

weary, lazy.

i,

f.

lassitude, exhaustion, weariness, sleepiness.

tandr (a Sautra root), to be disturbed

mind, become bewildered, be

in

exhausted or fatigued.

tandravaya, a
tantra-vdya,

Ved.
wind

(fr.

q. v.

See

tan-maya.

f.

the plant

p. 361, col. i.

See

p. 361, col. i.

tanyatd, f., Ved. or tanyatu,

rt.

night

Tanyw,

I.
;

2.

wrong form for

tanni, f. or tanni, '(?),

Hemionitis Cordifolia.
tTSPTT

and col.

tandra. See above

2.

WrJ'i.and

us,

m.,

tan), roaring, thundering, thunder;

a musical instrument (?).

us,

Ved. making a roaring sound,

rl-cV)'sB tanl1k<t(>), an areca seller, a designation of one of the inferior castes of Hindus.

tanva,

m., N. of a

as,

tunr-tiii-ga.

tandra, am,

Tanmt, an,

n.,

Ved. a

series, a

[cf.

See

col.

I.

row.

tanvat.

See

col. 2.

oil, at, stretching, extending.

nl<* tanaka, as or am, m. or

ward; (perhaps

man;

tdnva.}

i.

wrong forms

epithet of the winds.

family.

spun,

m., N. of a son of

(another reading has tandrija.)

tantrita, tantri-ta,
tandrita, tandri-td.

tantra), nom. P. tantrayati, to

perform or go through in order to maintain by discito support a
pline, keep in order; A. tanlrayate,

col. I.

epithet of Jayad-ratha.

as,

tantrija,
;

tantraya), maintenance of

(fr.

See

iri-pdlulta, as,

order, discipline.

Tantraya

[cf. rt. tant.']

f.

tan-mdtra.

n. (fr.

P. tantasyati, to

afflict

wrong form for tandra.

Trfc?T tantri,is, f. another form for tantn,
see col. 2
Tan(also a wrong form for tandri.)

tantrl'']

Tantrana, am,

tan, p. 361.

tantu, tantra, Sic.

tantra,

of a compilation.
of a Tantra work.

hand.

rites,

nom.

tantasya,
grieve,

I.

p. 361, col. 2.

tantu, a thread,
and nir-ydsa, exudation, alluding to the stringy or
adhesive nature of this tree.)
Tantu-parvan, a,
*
n.
the festival of the thread,' the anniversary of the

thread

security

as to hold

[cf.

'

or

See

N. of a

pi.,

tanonu, a kind of rice (=shashti)ia).

Kanavaka

one

See

tanu.

rl>j

a cause which
the language of birds, beasts, &c.)
leads to two or more results the cause of more than
;

in.

tanayitaii.

rtfii

Tantu-kdsht!ta, am,
/untu, vara-C,
]
n. a piece of fibrous wood, or a brush used by weavers
for
cleaning the threads of the woof; [cf. lantraTanTantu-klla, as, m. a silk-worm.
kdshtha.]
Tantu-nirydsa, as, m.
tu^ndga, as, m. a shark.
the palmyra tree

tanabala,
tdlavana.]

certain rites,

mode of breathing in

a leading cow (i. e. one going at the head

of the Tantayas or lines of calves).

Tamil,

subjects, viz. I. the

five

of the world, 3. the

all objects,
worship of the gods, 4. the attainment of
the four
especially of six superhuman faculties, 5.
modes of union with the supreme spirit by meditathe

2.

creation,

rt
[cf.

are the

works are very

peculiar gods of the Tantrikas, (these
numerous, and their authority, in many parts of
the Vedas :
India, seems to have superseded that of

Tanula, as, a, am, spread, expanded.

Tanus, us, n. the body.
Tanu, us, f. the body. See tann, p. 361, col. 2.
Tanu-kri, cl. 8. P. A. -karoti, -kurute, -kartum,

deities, or

N. of
of, a, am, thin, small; (as), m.,
several plants, Grislea Tomentosa, Terminalia Bellerica ; the cinnamon tree ; (a), f. the tree Diospyros

Tanuka,

magical and mystical formularies

teaching

for the worship of the

a dialogue

people

wrong reading

for

n. (?), a re-

rctanaka.)

tanvin,

TJmasa.

I,

m., N. of a son of

Manu

[cf- 2-,p0> c l-4to rule, govern.

i. taj

^Sfn

\&c.,

_i

2. (a/), cl. i.

P. (rarely A.) tapali,

warm

to shine

upon

damage, spoil; to torment one's self,

body, undergo penance, (often with
tapas tatdpa, he performed penance) ;

injure, hurt,

mortify the
e. g.

tapas,

4. P. tajtyati (rarely used), to warm one's self,

become hot : Pass, tapyate, to be heated, to suffer
or feel pain ; to be injured or hurt ; to suffer pain

cl.

undergo severe penances, (often with

tapas, e. g. tapas tapydmahe, we undergo penance)
Caus. P. A. tdpayati, -te, -yitum, to make warm

voluntarily,

or hot;

to

consume by

cause

gold in general

fire,

a sort

of

rice.

Tapanlya-

am, consisting of purified gold, golden.

Tapantyaka, am, n. gold.
Tapantaka, as, m., N. of a man.
Tapae, as, n. warmth, heat, fire, (panda tapdnsi,

maya, as,

to burn, to consume or destroy by

to suffer pain ; to cause pain or distress ; to

to be burnt
;

Tapan'tya, an, d, am, to be heated ; to be suffered

or practised as penance ; (am), n. gold purified with

-'e, ta/dpa, tapsyati (ep. also tapishyati),

to
to give out heat, be hot;

aidpsit, taptum,
shine ; to heat, make hot or

heat

A- tupyate,

the five

i,

to

fires

hot season,

viz.

which an
four

ascetic

fires

is

lighted

exposed in the
the

in

several

and the sun burning from above); pain,,

quarters

religious austerity, penance, mortification,

the practice of mental or personal self-denial or the
infliction of bodily tortures ; the meditation connected

suffering

with such a practice; moral virlue, merit; special

caste (e. g. the
observance or duty of any
particular
Tapas of a Brahman is sacred lelrning of a Kshaa Vaisya, giving
of subjects
triya, the protection
;|of
alms to BrShmans of a Sudra] service and of a
;

undergo

Rishi or saint, feeding upon herbs and roots) ; a

of the cold/ season intervening
particular month

Intens. tdtapyate,
tdtapti, to feel violent pain, suffer torment, be in
great anxiety or distress ; [cf. Lat. tepeo : Gr. Tttppa,

between winter and spring ( =*Magha or Januarycf. taFebruary, the month of religiots austerities
pasya) one of the seven worlds, the region above

distress

trouble,

penance

it.
'

damf :

:'

Lat.

torment one's

by heat

'

am, warming

latdlan-tapa]

distressing [cf.

hot season;

self; [cf. agnt-tap."]

burning, consuming
causing pain or trouble,

janan-tapa and paran-tapa];

warmth,

fire

[cf.

d-tapa^

(as),

the sun

the

mortifica-

religious austerity, penance,

the Jana-loka, inhabited by saints or devotees after

the ninth lunar
death [cf. tapo-loka] ; (in
astrology)
dharma ; N. of a ong period of time, a
mansion,
Kalpa; (as, as), m. n. the co d or dewy season (

tempusf].

as, a,

[cf.

heat,

self,

pain,

tap,p, p, p, warming one's

Tapa,

heat,

warm ;' teplota,

Russ. tepl,
Hib. tebkot, ' intense heat :' Old Germ.

BdirTia

warmth

m.

to

Desid. titapsati, -te

ra<f>,

3.

burn,

Hiira) ; the winter ( = kima tti) the hot season,

Tapah-kara, as, d, am, undergoing religious
austerities or penance &c.
(o i), m. a kind of fish,
',

Polynemus Risua or Paradist is, (this fish is also

called Tapasya-matsya)
[cf. t \pas-mn.]
Tapah;

am

a peculiar form of fire which

tapas}
generated the seven mothers of Skanda N. of one
of the attendants of Siva (d), f., N. of one of the
and
eight deities of the Bodhi-druma
[cf. a-tapa
Tatapa.~]
Tapa-ruj, Ic, f. the pain of penance.

krisa, as, d,

pdtmaka (pa-dt), as, ikd, am, practising austerities.

Tapatyaya (pa-at), as, m. the end of the
heat, the beginning of the rainy season.
Tapdnta
(pa-an), ax, m. the end of the heat, the beginning

m. the practice of penance.

Tttpah-sddhya, as, d,
am,to be accomplished by penanie.
Tapa'i-siddfia,
as, d, am, accomplished by penamce.
Tapah-sthall,
the seat of religious austerity or piety,' a N. of
f.

of the rainy season.

Tapat, an, anti, at, heating or warming performing penance Scc.
Tapaldm-pati, in, m. 'the
chief of burners,' the sun.
'
Tapatl, f. the warming one,' N. of a daughter
of the Sun and of his wife Chaya, married to Sarn-

Benares.

tion (

',

varana and mother of Kuru

called

N.

of a river,

commonly

arush-kara]

white

variety

Calotropis Gigantea (arka), the

of

Premna

it;

Spinosa (IcshuCassia Senna; the sun-stone [cf.

drdf/ni-mantha)
tBrya-kdnta, tapana-mani, tapanopala~]
;

(i),

f.

N. of a
river, = tapi and lapandtntajd, according to some
authorities = goddvarl ; (am), n. the being hot,
burning; pining, grieving, mental distress; [cf. rdmafapana, the distress of Rama,' N. of an Upanishad
;

the

root

of Bignonia Suaveolcns

'

lripurd-t, gopdla-l;

cf. also

tdpana.]

Tapana-

kara, as, m. a ray, a sunbeam.

Tapana-tfliada,
as, m. the sunflower,
Tapa.no.dditya-pattm.
'
m.
the
son of the Sun,' a N. of Kama ;
tanaya, as,

'

(d),

f.

the daughter of the Sun,' the

[cf.

m.

rfam?.]

Yamuna

river

tapandtmajd] N. of a tree
Tapana-mani, is, m. the sun-stone

the Taptl river

[cf.

of devotion.

efficacy

TapaljvTda,, as, d,

clined to religious austerities.

Tapah-

am,

iTapaft-samddhi,

inis,

'

Tapats-farami, am, In. or

the practice of penance.

tapa^aryd,

Taphs'-fit, t,t,t, accu-

(to), m.

[cf.

surya-kdnta.)

Tupananfa (na-an), us,

a sunbeam.
Tupanatmajd

granting religious merit or piety

(as), m., N. of a
son of Manu Tsmasa; N. of a plant,
damanaka,
;

commonly davand, Artemisia

the plant Sphseranthus

f.

(d),

[cf.

tapasvi-pattra]

= mundlri,

Mollis,

commonly mundi.'Tapo-dharma, as, m., N. of

a son of the thirteenth Manu.
Tapo-dhdman, a,
'

the abode of penance/ N. of a place of

pilgrimage.
Tapo-dhriti, is, m., N. of one of the seven sages
of the twelfth Manv-antara.
Tapo-nitya, as, d, am,
n.

self uninterruptedly to
religious auste-

devoting one's
rities

or penance

N. of

(as), m.,

man

with the

patronymic
Tapo-nidhi, is, m. a
treasury of religious austerities and penance, a very
treasure of merit derived from self-mortification, an
eminently pious man. - Tapo-nishtha, as, d, am,
Paurus'ishti.

performing penance, practising austerities.

Tapo'nn.hhava (pas-an), as, m. the influence of re-

m.

as,

Tapo-bala, am,

penance.

ligious

by

acquired
bhrit,

religious

austerities.

interruption of religious

undergoing penance,

t, t, t,

ascetic, a pious

man.

sisting in religious

n. the power
Tapo-bhanga,
penance.
Tapo-

ascetic, pious

Tapo-maya,

as,

penance, containing

it

an

con-

i,

am,

practising

an incarnation of religious austerity or penance

an ascetic
(is), m., N. of one of the seven sages of the twelfth
austerities, devout.

Tapo-murti,

is,

f.

Manv-antara

[cf.

tapaso-murti.^

as, d,

am, founded on

(as),

m., N. of a son of

yvicta, as, d,

Tapo-mula,

religious austerity or

7 'apo~rati,

penance

Manu Tamasa.

am, employed

ascetic, pious.

Tapo-

in penitential exercises,
rejoicing in re-

is, is, i,

(is), m., N. of a son of Manu

Tamasa.
Tapo-ravi, is, m. the sun of the ascetics,'
N. of one of the seven sages in the twelfth Manv-

ligious austerity

'

Tapo-rdja, as, m. 'king of penance,' the

Tapo-ratt, is, m. 'a heap of religious
austerities;' an ascetic.
Tapo-loka, as, m. one of
the seven worlds, that which is situated above the
'
Jana-loka ; [cf. tapas.~\
Tapo-vata, as, m. enantara.

moon.

closure or district of religious penance,' a N. applied

to Brahmavarta, i. e. the holy land situated in central

India.

Tapo-vat, an,

att, at,

tapas-vat.\"Tapo-vana,

as,

ascetic,

pious;

[cf.

m. 'penance-grove,'

pi.,
mulating religious merit by austelities;
N. of a class of deities tapa^Atam ayanam, N.
of a religious ceremony which lasts several days.
Tapaso-murti, is, m., N. of lone of the seven
sages in the twelfth Manv-antara [cf. tapo^murti.]

a sacred grove in which ascetics perform their re-

m.
destroying religious
epithet of Indra as disturbing the
austerities of ascetics lest they should acquire too

Tapowrdta, as, m. a multitude of penances.

Tapo-'iana (pas-af), as, d, am, one whose
food is religious austerity
(as), m., N. of one of

(other authorities explain the word

'
emaciating himself by his devotions ;' and others
'
'
read tapas-taifka, afraid of austerities or the axe

the seven sages of the twelfth Manv-antara

a son of Manu Tamasa.

of austerities.')
Tapas-tirtJia, am, n., N. of a
place of pilgrimage.
Tapas-pati, is, m. the lord

tapasya, nom. P. tapasyati, to undergo

gious austerities, do penance.

of penance.
Tapas-vat, an, at'i, at, Ved. burning,
hot ascetic, devout [cf. tapo-vat.]
Tapasvi-td,
f. devout austerity,
religious penance, bodily mortifica-

t. tapasya, as, d, am, produced by heat; (as),

m. the month Phalguna (February-March), the
second month of the season intervening between

tion.

winter and spring; a N. of Arjuna; N. of a son of

Manu Tamasa; (d), f. devout austerity, religious

as,

Tapas-taksha,

tdpatya."]

[cf.

Tapana,
am, warming, burning, shining,
an epithet of the sun ; causing pain or distress ; (as),
in. the sun ; N. of a divine being (perhaps the sun)
who fights with Garuda ; N. of one of the five fires in
the Svaha-kara N. of a Rakshas a N. of Agastya
N. of a burning hell
heat, burning, the hot season
N. of several plants, viz. Semecarpus Anacardium

heat

austerities.

b;

'

Taptl

as, d,

[cf.

emaciated

kles"a-saha, as, d, am, patient <jf austerities, enduring

the pain of penance.
Tapah-yrahhdva, as, m. the

f.

363

tapur-murdhan.
*

rnJ tap.

penance,' "an

great power;

austerities.

Tapo-vdsa, as, m. a place of

religious austerity.

Tapo-vis'esha, as, m. excellence

ligious

of devotion.

Tapo-rriddha,

as, d,

rich in

am,

religious austerity or penance, very ascetic or

pious.

also of

'

Tapas-nn, I, inl, i, distressed, wretched,

poor, miserable, pitiable ; practising austerities, devout; a mendicant, a pauper; an ascetic, a religious

man engaged

of rigorous and devout

of a son of Manu Cakshusha

in the practice

penance ; (i), m., N.

and Nadvala N. of one of the seven sages of the
twelfth Manv-antara; an epithet of Narada; the
mango fish, Polynemus Risua [cf. tap(th-k(tra] ; N.
of a tree, a kind of Karai'ija (gkrita-karaiija);
;

(.

(inl),
ligious

a female devotee, a woman leading a rea poor wretched woman

;
spikenard,

life

Valeriana Jatamansi

= kafu-roltini;

also

another plant, Helleborus Niger,

= ma/td-trdvamkd.

sri-/iattra,as,m., N. of a plant,

Tapa-

damanaka;

[cf.

Tapasivan,
I

d, art, a, causing pain (?).

reli-

(am), n. devout austerity, mortification,

penance the flower of Jasminum Multiflorum or Pubescens (kunda-pushpa).
Tapasydunder tapah-kara.]
[cf.
mntsi/'i, the mango fish

penance

religious

Tit]iita, as, d,

am,

heated, burnt, refined.

am

2. tap with the super!,

(fr.
Ved. extremely hot, burning ; [cf. taplyas.~\
Tapis/ma, us, us, u, warming, heating, burning.
Tapiyas, an, asi, as (fr. a. tap with the compar.
affix), extremely ascetic, most devoted to religious

'I'apishtha, as, d,

affix),

austerities.

Tapu,

us,

iis,

u. Ved_. burning hot.

Cna-dtma-jd), (. the daughter of the Sun,' N. of a

= tapani and td/tt, according to some authorities =
ijwldxarl [cf. tnpaiu and tapana], and

tapo-dhana.]Ta/>o-ja,ds,ds,am,Ved. born from

heat one who practises religious austerities.
Tapoda, as, a, am, granting piety
(am), n., N. of a
Tirtha in Magadha.
Tapo-ddna, am, n., N. of a

Tapuehi, is, is, i, Ved. burning.

Tapushl, f. the heat of anger or wrath.
Tapus, us, us, us, Ved. burning hot (us), m.
an enemy (who causes pain) (MS),
fire
the sun

yamund.

TTrtha.

n. heat, pain.

Tapanopala (na-up),

as, d, am, rich in religious

penance ; ascetic, pious ; a very treasure of mortifications and austerities, a devotee, an ascetic, performing

surya-kdnta.]

religious

a ray of the

sun,
'

river,

Tapanes7t./a ("na-ish), am, n. copper

loved by the
('
rays of the sun,' i.e. easily heated or
coloured by them).
as,

m.

the sun-stone

[cf.

Tapo-dhana,

penance

consisting

in

religious

penance

as, d, am, Ved. having

a burning point or extremity (as a spear).
Tapur-

Tapur-agra,

jamblta, as, d, am, Ved. iiaving burning jaws, an

epithet of Agni.
Tapur-murdhan, d, d, a, Ved.

364

tapur-radha.

tara.

jft.

having a burning head, an epithet of Agni ; (a), m.,

N. of an author of a hymn of the Rig-veda who was
a son of Brihaspati.
Tapui'~/-'nl/tir. as, a, am,

forms of a-nidya in the Slitkhya phil.), sin, sorrow;

(in the SSn-khya phil.) darkness or ignorance as one
of the three qualities or constituents of everything in

Ved. having burning weapons.

creation, the other

am, Ved.

(Sly.)

rather) drinking

protecting

warm

Ta/ninli-pa, as, as,

from

pain

(perhaps

(beverages).

burnt; hot;
burnished scorched
by pain or sorrow, distressed, afflicted inflamed with
anger, incensed undergone or performed (as penance).
liijitu, fM, a, <tm, heated, inflamed,

red-hot

molten

fused, melted,

Tapta-kumblui, an, m. a heated or red-hot jar ;

N. of a particular hell (as, a, am), having hot jars.
Tapta-kupa, hot-well," N. of a hell (perhaps a
;

'

for the preceding. )

a sort of penance

wrong reading
'('.

ftm,

m.

n.

Tapta-kr!Mtra,
which

consists in

drinking hot water, milk, and ghee for three days

each, and inhaling hot air for three days.
Tapla-

who

tapas, as, m. one

has performed penance, an

'
Tapta-pashana-kunda, am, n. a pit

ascetic.

with burning stones,' N. of a hell.

Ttiptuam, having hot or burning gravel
of
a
hell.
(o), m., N.
Tapta-rupa or taptafilled

lia/itkn, as, a,

rupaka, am, n. silver.

Tapta-lomas'a, green
"Tapfa-lofui, am, n. 'glowing iron,' N. of
'
or
Tapta-durmi
tapta-surmi, is, f. a redhot iron statue,' N. of a hell in which the wicked are
made to embrace red-hot images. Taptailirmlkunda, am, n., N. of a hell. Tapta-surd-kunda,
vitriol.

a hell.

m.

'

a jar or hole filled with

burning spirituous
liquor,' N. of a hell.
Tapta-hema-maya, a, i,am,
like or consisting of melted
gold.
Taptdnna. (taas,

an), am,
ay), as, i,

hot food, hot r>cc.~*Taptayana (taant, Ved. serving as a dwelling-place for

n.

the distressed

Taptavya,

the earth).

(as

at, a,

am,

to be performed as a reli-

making warm

tri, tri,

or hot, heating,

two being yurYro and rajas, see

'

ness

;'

dim :

Sax.

demar

Old Germ,

:'

tamti-prdl>hd,

having heated, having performed

penance.

Tapya,

as, a,

am, performing

religious austerity,

doing penance.
Tapyati, is, (., Ved. heat.
Tapyatu,, us, us, u, Ved. hot, glowing.
Tapsyat, an, ati or anil, at, practising or intending to practise

austerities.

Old Sax. thim

Angl.
or

Tamah-prabha
?].
tama-pmlha or tamah-

or

f.,

m.

as,

/iriilthH,

Lat. tenebra-

a hell, one of the lowermost di-

of the infernal regions.

Tamah-pravesa,
mental perplexity or
as, m. groping in the dark

visions

n.

'situated

in

[cf.

the

forehead

knife;

rTITT tapasa, as,

the

moon

a bird

m.

[cf.

(said to be

fr. 2.

tap),

nipi<yfrT tabaldkriti, is, f. (fr. tabala?

and dkriti), N. of a kind of
creeping plant.

Phyllanthus Emblica
n. the bark of the
the

breath (as

one

suffocating), choke, be suffocated,

breathe with difficulty ; to faint
away; to be exhausted,

perish; to be distressed in
disturbed or perplexed ; to

body or mind; to be
stop, become immovable

to wish, desire Caus.

tamayati, -yitum,
to suffocate, deprive of breath
[cf. Lat. lam r<
taboo (?) ; Old Germ, damf; Russ.
tomlju.}
i. tama,
as, m. darkness &c.,
tamos in its
or

stiff;

meanings; also = tamafa , (a), f. night, =

tamala, Phyllanthus Emblica (am), n. darkness,

various

the point of the

foot.-Tamalivaya (maJ' a killd of P lant > talUa-pattra.
Tamaka, as, m. oppression (of the chest), a kind
of asthma;
[cf.pra-tama/ra.]
{
t " mS
tamdlakd, kl, tamdll, ta,;
malim, m.'
Phyllanthus Emblica.
Tamata, as a, am, desirous,
cupidinous, longing
or
hankering after wished, desired

gloom

<

Tamana. am,

n. the

becoming
'

h
hell,

hell

breathless.

"

or a peculiar division
of hell
the
obscuration of the sun or moon in
eclipses darkness
as
Rlhu or the
personified
ascending node memal
darkness, illusion, error (constituting one of the five
itself

Laurus

several plants,
also
j)anwm;

bamboo

Cassia,

(am),

/lalti-'ika

taiualu-i>attra.

T<imri/'i-)>attra, am, n. the leaf of the Xanthochymus Pictorius ; the leaf of the Laurus Cassia, Mala-

bathron

mark on

a sectarial

Pictotius.

Xanthochymus

the forehead

it(i-fjundha,as,m., N. of a Buddha.
Tamalaka, as, am, m. n. the tree
Pictorius

the bark of a

bamboo

Xanthochymus
{., N. of two

(ika),

= tamra-valli and bhiimy-amali, Phyllanthus

plants,
Emblica N. of a place, = tamtt-lipta [cf.
tnmalint]
;

N. of a woman
Cassia

the leaf of the Laurus

a sort of pot-herb, Marsilea Dentata.

n.

(am),

Tamalinl, (. a place overgrown with TamSla trees

N. of a country, = tama-li/ita; N. of a plant, =

tamos-

bhumy-dmali, Phyllanthus Emblica.

Tamisra, am, n. darkness, a dark night

black,

gloomy.

of mind,

am,
Tamas-kanda, ax, m.

hil/iu,

am,

a,

like darkness,

a,

or tamas-tati,

is,

I.

great

or spreading darkness.
Tamos-vat, an, ati, at, havTamaiing darkness, dark, gloomy (ti), f. night.
;

ria,

i,

itil,

-i,

(i)> f- nigh* turmeric.

am, Ved. roaming in the dark-

gloomy

dark,

Tamo-gd, as, as,

ness, concealing himself in darkness,

an epithet of
epithet of Rfihu, the
Tamo-gu,
personified ascending node, the causer of darkness.
Tamo-guna, as, m. the quality of darkness or
S'ushna.

m. an

us,

ignorance

see above

under tamas.

ini, i, having the quality of

in the

temperament,

(a*),

Vishnu

proud, &c.
darkness;

an epithet, of
a Buddha.
Tamofire

in darkness,' a fire-fly.
Tamolight
bilious fever.
Tamo-nud, t, t, t, dis-

dartfana,
persing darkness

moon

destroying

'

m.

jyotis, in,

the

am,
moon

an epithet of Siva

tamos predominant

irascible, ignorant,

as, i,
the sun ; the

m.

Tamogunin,

fire

m.

(t),

lamp

a shining body

the sun

Tamo-nuda,

light.

illusion

may happen.
am, removing

darkness physical or moral, illumining, enlightening ;

m. the sun; the moon; fire; a Buddha.
(as),

Tamo-bhul, t, f, t, dispersing darkness; (t), m.

Tamo-bkuta, as, a, am, become darkTaness,' dark, covered with darkness
ignorant.
mo-mani, is, m. the jewel of darkness,' a kind of
'

fire-fly.

'

gem

a fire-fly.

Tamo-maya,

as,

I,

am,

any night

(as), m. the dark half of the month, from the full

to the change; [cf. su-tamisra, tamisra, tnmi-

Ta-misra-paksha, w*, m. the fortnight of

A5&]

the moon's wane, the time from

full

the Sarrkhya phil.

Tamo- 'ri (mas-ari), is, m.
the enemy of darkness, the sun.
Tamo-vat, an,
ali, at, dark,

gloomy

Tamo-

tamas-vat.]

[cf.

vikai'a, as, m. disease, sickness, (as a modification

of the Guna tamos.)
Tamo-vrita, as, a, am,
overcome with or influenced by
obscured, clouded

new

to

./rama (for

under rt,.tam, col.

see

i.

i),

a Taddhita affix, the termination of the

superlative
degree, used also as an independent word in the
sense of ishta-tama, most desired, and sometimes

added adverbially in the form

tamdm;

[cf.

tara-

tamya.]

TTT^ tamanga,
Tamangaka,

as,

m. a platform,

m. the

as,

flat

stage.
and projecting roof

of a house, a sort of balcony or terrace.

tamara, am, n. tin

'rWT;

lead

(?).

TTTTT3T tamaraja, as,

m. a kind of sugar.

nil CO tamala.

col. 2.

See

See

WTISfl tamahvaya.

rTfa tami, is, or tami,

[cf. i.

meric;

f.

tama, col.

i.

the night

i.

tur-

tama and ramos.]

?rfin<rl'f% tamishici, is, is, i (fr. rt. tarn?),

Ved. oppressing, stunning, afflicting, confusing, disturbing

(Say.) powerful, strong.

See above.

tamisra.

or

moon

moon.

consisting

composed of darkness, derived from it, covered

with it (as), m. the mind enveloped with darkness,
vexation, anger, one of the five forms of a-vidyd in

darkness

as, a,

anger, wrath; (a), f. a dark night,

or one during the wane of the moon ;
great or extensive darkness, the night of new moon,
;

as, a,

am, dispersing darkness; (as), m. the sun the moon.

Tamo-' ntak HI ("mas-an"), t, t, t, making an end
of darkness (t), m., N. of one of the attendants
of Skanda.
Tamo-'ntya (mas-), as, m. one

the tree

Tumdlapattra-fanda-

or

as,

sacrificial

(as, am), m.
n. the leaf of

Tamasa-krita, as,

hell.

N.

= tamrti-vaUl ;

N. of

of

tarn, cl. 4. P. (rarely A.) tdmyati,

\tdmyafe, tatama, tamitum, to gasp for

^fj

sword, a scymitar or large

darkness,'

Tamo-'palta (mas-ap),

the preceding.]

(i), f.,

divisions

of the ten ways in which an eclipse

following.]

Pictorius

raruna and l;ri*lina-klutdira; (as), m. tht sect-trial mark made with sandal
(or perhaps the juice of the Tamila fruit) upon the

m. the moon

tapasa, as,

Xanthochymus

Tamah-stMta, am,
N. of a hell, one of the lowest

aberration.

Tamo-ghna,
ind.

is

tamsiis, 'obscure :' Russ. temnyi, 'dark ;'

Innnn-ta, 'darkness:' Hib. telm, 'dark, obscure;'
feimlieti, 'darkness;' teimheul, 'an eclipse, dark-

darkness

a heater.

Taptva,

tamos

as an inherent quality of nature

heivy and obstructive, and predominates in earth

and water, whence they fall and tend downwards ;
in living beings it is the cause of ignorance, illusion,
lust,
anger, pride, sorrow, dulness, and stolidity;
(as), m., N. of a descendant of Gritsa-mada, a son
of S*ravas and father of Pra-kasa ; N. of a son of
Prithu-sravas and father of Usanas ; [cf. Lith. ttmixn,

i,

gious penance.

Taptri, ta,

t/int<t

(but white blossoms),

of various other plants,

tamushtuhiya, as, a,
Sukta beginning with the words tarn
ft*iirrtnl
the district

commonly

tamolipti,
of Tumlook

f.,

in

am, N. of a
u shtuhi.

N. of a country,
Bengal,

= tima-liptn,

tamoluka.

called

1TTT tampa,

cow

f.

[cf.

tambaJ]

rage, fear, &c., or

of darkness.

any of the

effects

lamb,

of the property

Ved. rejoicing or
delighting in darkness
(Say.) growing in the darkness, increasing by the darkness.
Tamo-Jtan, a,
-ghni, a, Ved. striking down or dispersing darkness.

Tamo-vridh,

lambd,

Tamo-hara,

as, a,

am, removing

darkness,

illu-

(as), m. the moon.

Tamasa, as, I, am, dark-coloured ; (as), m.
darkness; a well; (a), f., N. of a river, the Tamasa
or Tonse, falling into the Ganges below Pratishthana ;

minating

P. fambati, &c., to go.

cl. i.

t, t, t,

f.

a cow

Tamaska,

= tamos;

Tamala,

as, a,

am,

at the

cf.

end of an

andha-l,
adj.

comp.

tampa.]

TfJ tamra, as,

a,

oppressing, darkening

jrjj

tay, cl.
to go,

Traya, as, a,

i.

move

am

(fr. rt. tarn), Ved.

(S5y.) causing to languish.

A. lay ate,
;

teye,

layitum,

to guard, preserve.

am, who

or what protects

(as),

m,

protection.

[cf.

is-/anjasifca.]
as, m., N. of a tree

[cf.

v^fcj-i, the fourteenth Yoga.

(am), n. darkness (at end of comp.,

nrn-l\ ri-t, san-t); a city.

tambira or tamvira, in astrology

with a very dark bark

TIT

i.

tara, a

Taddhita

affix,

the termina-

= tola) ; bottom, depth, lower or under part ;

(
N. of a poet (a), f. rice-gruel
thorn-apple
or spirituous liquor; a bee; (as), m.
ine, vinous
N. of a race. Tarala-td, f. or tarala-tva,
..,

le

HT 2. 'ara, as, I, am (fr. rt. tri), who or

what passes over or beyond, crossing; surpassing;
;

pons

woman.

the evil spirits supposed to possess certain weaN. of a man ; (for tan see tan next col.)

Tara-panya, am,

lus

or fare paid at a ferry.

Tara-panyika, as, m. one
who receives the ferriage or freight. Tara->thana,
n. a landing-place, a

am,

wharf or

i.taraitga, as, m. (perhaps

move

taram -t-oa),

wave a name given to sections of certain

works (especially when the title contains such
;

'

as

ralita-hdra, as,

taranga, nom. P. turangati, -gitum,

2.

move to and fro.

Tamngaka, as, m.awave [cf. ndri-tarangaka.]
Tarangita, as, a, am, wavy, billowy, tossing with

like a billow,

wave,

waves; overflowing; (am),

and fro.

n. waving,

to

moving

Tarangin, i, ini, i, wavy, moving

moving restlessly to and fro, unsteady;

(ini),

f.

(sometimes at the end of the title of a literary

work, e. g. kshira-tarangini, raja-t.)
Taratia, as, m. a raft, a boat ; Svarga or paradise

river

(the

final

landing-place)

n.

(am),

going across, carrying over, transporting

see
conquering, overcoming; an oar; (for tarani
under tarani below cf. also su-tarana.)
Tarani, is, it or i, i, Ved. passing through, pervading (space &c., said of the sun) moving forwards,
;

bringing or carrying over,

the sun; the
(is), m.
plant Calotropis Gigantea [cf. arka] ; a ray of light
or
(. a float, a raft, a boat, ferry-boat; the
;

saving, helping, benevolent;

1),

plant Aloe Perfoliata or Hibiscus Mutabilis ; (accordtaranwalli), a kind of rose, Rosa

ing to others

Tarani-tva, am
;
[cf. go-tarani.]
Ved. quickness, eagerness, zed.Tarani-d/ianya
an, m. an epithet of S'iva.
Tarani-petaka, as,
an oval bowl or bason of wood for baling a boat
Glandulifera
n.,

n. a ruby (' a sun-jewel ')

a kind of rose, Rosa Glandu

Taranfoatna, am,
Tarani-valli,

f.

lifera.

Taraniya, as, a, am, to be crossed or passed over.

Taranda, as, a or I, am, m. f. n. a boat, a vessel
(.as,

am), m.

tied together

n.

raft

or float

made of

bamboos &c

and sometimes floated upon

jars

Tarandaka, am, n., N. of a Tlrtha.

Taranya (fr. tarana), nom. P. taranyati,

&c

to cross over.

over.

Ta

Tarat, an, anti, at, crossing, passing

rail-dveshas, as, as, as, Ved. conquering or over
.

powering enemies, an epithet of Indra.

n., scil.

suktam, the Sokta

beginning with the words tarat sa mandi.

Tarad, t, f. a raft, a float ; a kind of duck.

Tarantuka, am,

n.,

N. of a Tirtha;

[cf.

ta

a,

am, moving

to and fro, trembli^

lu
splendid, glittering, sparkling,
minous ; unsteady, vain ; liquid, liquefied ; libidinou
lecherous, wanton ; hollow ; {as), m. the centi
;

Tarandhu

or tardlu,

fickle,

of a necklace

a necklace

iron

its,

m.

Tari,

a boat, ship

f.

is,

end of a doth
basket;

baling-vessel

an

oar,

a club

wooden

Tari-ratha, as, m.

a paddle.

boat; (a),

a raft, a

i, m. a ferry-man.
Taritavya or taritavya or tartavya, as,

d,

am

to be crossed or passed over, to be carried over or

across.

or taritri, ta, tri, tri,

crosses, passes or carries over ; (tri),

Taritra, am, n. a boat, a ship.

Turin,
(ini),

f.

i,

ini, i,

who

{.

who

or

a boat, a

a level sur

TOPrft

or what crosses

Ved. the

(fr. rt. tras),

M), the

DurgS

f.

taritd,

fore-finger

garlic,

(perhaps

hemp

tara.

a form of

Tarild-dhdrand-yantra

tdrini.]

[cf.

fr. rt.

or perhaps

and tarita-pvjd-yantra, am,

n.

mystic diagrams

given in the Tantra-sSra.

2. tara, us, m. (said to be fr. rt. tri;
taru see col. 2), a tree ; N. of a son of Manu
Cakshusha (taru in the sense of tree' does not

Manu ; it is perhaps
appear to occur in the Veda or
a modern derivation fr. dru; but according to S5y.
V. 44, 5, in the sense of
it is
used in
Rig-veda

'

wooden ladle ;' cf. i taru, col.

Taru-kkanda, as, am, m.
.

shade of a

crossing

ornamenting;

practice, business, profession

N.

of a daughter of Indra.
Vedic ini
(occurring only as a loc. or

heaven or paradise

(i), f.,

tarishani), Ved. passing through, going across.

I tarn, us, us, u,
(orani, Ved. passing through
a wooden ladle fo
(Say.) rapid motion, velocity
taking up the Soma; [cf. 2. taru next col.]

Tarutri, id, tri, tri, Ved. overcoming, conquer

conqueror impelling, causing to be quick
;

a) ; [cf. Lat. termes. ]

n. an assemblage of
f.

Taru-<!<lhdyd,
(also iaru-shanda.)
tree.
Taru-ja, as, d, am,, produced

the

by

a tree (as a flower, fruit, &c.).

Tarii-jivana, am,
n. the root of a tree, i.e. the vital organ of a

tree.

m. the

Taru-tala, as,

under the

part

the ground about its root, the

foot of a tree.
Taru-td, (. the state of a tree, the
Taru-tiilikd or (according to another
being a tree.
the flying fox (suspended
reading) taru-dulikd, (.
valike a balance from the branches of a tree)
[cf.

branches of a

tree,

Taru-nakha,

tuli.~]

as,
a

m.

a thorn,

a tree-nail.')

('

an avenue.

row of

trees,
Taru-pankti, is,
Vanda
Taru-blmj, k, m. a kind of parasitical plant,
taruRoxburghii; [cf. taru-ruhd, taru-rohini,
f.

Taru-mahiman,

sfha.]

d,

m.

section

in

the

VrikshSyur-veda which treats of the future rewards

'
of those who plant trees.
Taru-mriga, as, m. a
or
as
tree-animal,' a monkey, an ape.
Taru-rdga,
am, m. or n. (?), a sprout a bud, a blossom. Tarurdja, as, m. 'the king of trees,' the palmyratree; [cf. trina-rdja.]
Taru-rdjan, d, m. 'the
king of the trees,' an epithet of the ParijSta.
;

taritri.}

Tarutra, as, a, am, Ved. carrying across; over

coming, conquering.
Tarusha, as, m., Ved. a conqueror, overcomcr
f.

f.

tarasanfi,

col. 2.

Wfcn

trees;

(i),

See

wha

a boat.

Tartshan

= A^A/. quadra-

ftTH? taram, an adverbial form of

raft.

Tartyas, an, asi, as, Ved. easily passing througl

or pervading
(SSy.) easy to be passed through.
Tarisha, as, m. a raft, a float, a boat the ocean
a fit or competent person a fine shape or form deco
rating,

scyrai-

'

float,

a boat; cream.

Tarikin,

TaritH

m. a sword, a

for i.

Tarika, as, m. a ferry-man; a

f.

is,

&c.
Tff^taras, tarasa,

as,

a clothes-basket the
a boat ; a clothesf.

smoke.

taravdri,

taraldlikd.~]

female of a deer.

a large fiat-bottomed

? or i),
of a garment; a small

(?,

hem

the

[cf.

iat taravi, in astrology

Tarasa-maya,

flesh.

col. i.

ture.

m.
wind

boat.

Taru-ruhd,

victory.

Tarushya

randatca.]

Tarala, as,

Tffit
tar

am, consisting of meat.

Tarasdna, as, m. a boat.

[cf.

the ocean; a hard shower,

Taranta, as,
torrent of rain
a frog N. of a man with the patro
nymic VaidadaSvi ; (), f. a boat, ship.

gem

Tarasa, am, a. meat,

i,

water-melon,

culata.

(i),

a courier, an express, a runner ; a hero ; air,

an epithet of Garuda, the bird of Vishnu.

ing, a

m.

tremulous

strong, violent, energetic, courageous, bold;

n. a

taravata, the plant Cassia Auri-

ati, at, Ved,

hollow gourds inverted ; the float of a fishing line

an oar; (as), m., N. of a country; [cf. the following.
Tarantja-pddd, f. a boat, a ship.

Taratsamandlya, am,

Taras-vat, an,

the swift ones,'

quick, swift (e. g. taras-vatyas,
the rivers) ; valiant, energetic, an epithet of
. e.
Indra.
Taras-vin, i, ini, i, Ved. quick, swilt,

(is

energetically.

the fourteenth Manu.

See

tarala.

N. of

symbolical

a kind of sword,

larauort.]

also kharvuja.~\

cf.

"itoma; (as, as, as), Ved. pervading, quick, enertarasa, ind. speedily, quickly, directly,
jetic;
Taras-mat, an, m., N. of a son of

crossing over,

passing,

quick, untired, energetic

[cf.

some

col. I,

f.

fcJliT tarabalikd,

progress,

trength, energy, efficacy ;

a ferry, a place of crossing

See

rH.9T tarambuja, am,

'

like a billow,

most probably borrowed from the Persian j^J);

a tremulous garland.
speed, velocity;
a bank ; a float, a raft ;

rapid

karabdlikd;

am, having

a,

n.

Taras, as,

move

to

rl

large

Taralikd, (., N. of a woman.

Taralita, as, a, am, shaking, dangling, moving
Tao and fro, undulating, trembling, tremulous.

of the fourteenth Manu.

Tarangdpatrasla (gaII. I, 38).
ap),as, d, am, a little afraid of waves (Pan.

N. of a thorny plant

tivrd,

rKf)o|i tarantuka.

am,

;ckleness.

laranga .]

reading.)

f.,

kharvurd, rakta-vijakd
tarati and iaTO<i).

ead also

to and fro.

as),

and RSja-tararrginl) a jumping

to and
jump, the gallop of a horse, waving, moving
fro; cloth or clothes; [cf. ut-taranga and AinnoTaranga-Wiiru, us, m., N. of a son
;

= tdradi,

word

wrong

cTT^t farad;,

to and fro.

a,

(perhaps a

naff';

caused to tremble, made

emulous, agitated, waving to and fro, undulating
m. a
wave, surf; (as or am), m. or n. (?),

literary

move

Taraldyita, as,

of the Katha-sarit-sagara
motion, a leap, a

e. g.

&c.,

sea,' 'river,'

taratsala, as, in. conflagration of

Taralaya, nom. A. taralayate, &c., to tremble,

stairs.

fr.

N. of a metre consisting of four lines of

Tarala-lekhd, f., N. of
Tarala-lodana, f. a woman with tremusyllables each.

eyes.

utter,

col. i.

tarata, a kind of medicinal plant,

ommonly tdmkald; [cf. taradi.]

cause
Taralaya, nom. P. taralayati, -yitum, to
o tremble, impart a tremulous motion; to wave,

n. ferriage, freight, the price

See

taranga.

welve short

against

ger(?).

n.

oiling eyes

tremulousness, unsteadiness, sprightliness.

Tarala-nayani, f. a woman having tremulous or

be crossed,

to

TO,

excelling
conquering, overpowering
(as),
to be overcome [cf. dus-tara and dush-tara]
m. passing over, crossing, passage freight a road (!)
a ferry-boat, raft (?) a tree (?) a sort of magical spell
;

taraksha, as, m. or tarakshu, us, m.

a
tarakshuka, as, m. a hyena, or perhaps

ce

tion of the comparative degree, sometimes added adverbially in the form taram ; [cf. kaslita-tara, &c.]

365

taru-sreshtha.

tara.

(fr.

the next),

nom. P. tarushyat

on

trees,'

f.

and

Ved. to attack, overcome, conquer.

n., Ved. battle; superiority; (Say
overcoming.
Tarushas, Si, as, as, Ved. (SSy.) overcominj

vara, as, m.
epithet of the Parijata.

conquering, saving, protecting; (a*), n. rescue .(?),

ing

Sec.,

Tarus, us,

'

taru-roliini,

(.

growing

Tarutaru-bhuj.
plant,
an excellent tree, the best of trees, an

parasitical

Taru-valli,

(.

a kind of

Taru-vilapa, as, m. a
'
branch or sprout.
Taru-sayin, t, m. a bird ( sleepon trees')
Taru-trexlltha, as, m. the best of
plant

[cf.

parpati.']

5A

36(5

Taru-shanda, as,
group of trees.
Taru-sdra, as, m. essence of trees,' camphor.
Taru-ftha, at, a, am, staying or being in a tree ;
a parasitical plant.
(a), f.
a

'

Taruda,

am, abounding

as, a,

i^*f<U

larukuni,

in trees.

m. a

is,

sort of bird,

= eayguda.
man

m., N. of a

fl*jS| laruksha, as,

[cf.

t<iruk*ltdytnii, taraliffiya, taluksha.]

am

(said to be ft. rt.

a young
(ft), young, tender, juvenile; new, fresh;
man, one of the virile age ; fresh, lively, vivid
risen only a short time ago (as the sun), not yet
Ricinus
high in the sky; (o), m. the castor-oil plant,
Communis ; large cumin xed, ktil>ja-pushpa, the
blossom of Achyranthes Aspera ; N. of one of the
a
Saptarshayas in the eleventh Manv-antara ; N. of

IH!I taruna,

as,

i,

Gandharva
Tantra work
;

Tantrika

N. of

a particular section in a mystical

treating of various stages in the life of the

a young

f.

(t),

woman, a

girl

from about

sixteen years of age ; N. of several plants ; a kind of

= larani, Rosa Glanpot-herb, Aloe Perfoliata ; also

kind of flower, = saha,

kumdri, gandhddltyd, tdru-ketard, &c. ; a kind
of perfume, commonly tida; (am), n. cartilage [cf.
larundethi below] ; a sprout ; [cf. taluna ; cf. also
'
Gr. rrpriv, rtpfiva Old Germ, diorna, maiden ;'
>iso

dulifera;

= danti,

Old

Island, therna."]

that

lasts

milk

five

a week.

days

Taruna-jrara,

Tnruna-dadhi,

old.

1,

Taruna-pitikd,

Tarundbhdsa (na-dbh),

m.

as,

at, m. a fever
n. coagulated
(.

red arsenic.

cartilage, gristle.

N. of a plant, = tilaha. Turuiii-gana, as, m. a

number of young women.
Taruni-jana, as, m. a
young woman.
Tttriinakn, as, m., N. of a serpent-demon (am),
;

pointing at in ridicule or contempt putting to shame,

censursurpassing wtath, anger
(d), f. threatening,
ing (I), f. the fore-finger (as used for threatening).

bhdra, as, m. or tarkab/idikd-sdra-manjari, (.,

N. of certain commentaries on this work.
Tarkamanjari, f., N. of a commentary on the Tarkakarika by the author of the original work.
Tarka-

hensibie.

mudrd,

Turuinman,

a,

m. youth,

f.

logic

wrong

tarkaydmasa, tarkayitum, to

with two ace.)

in one's

speak

to

mind, intend

[cf. Lat.

to consider or regard as

reflect,
;

to

think

of, recollect,

ascertain

have

to shine, to

torqueo, torque*, torcular, torvue ;

Tarjita, as, d,

shamed, disgraced

nflo

reasoning, fallacy in drawing conclusions,

Tarkaincompatibility of conclusion and premises.

mrita (ka-am), am,

work on the Vaiseshika

n.,

taruna), a

fr.

tartarlka, as, d,

lating.

Tarkaniya, ae, d, am, to be suspected, to be an

object of the suspicion of others (with gen.) ; causing
suspicion.
Tarkayat, an, and, at, conjecturing, expecting,
anticipating, doubting, &c.
(.

the tree Sesbania jEgyptiaca, a kind of

gourd.

Tarkina

or tarkila, as,

m. the

tree Cassia Tora,

tardatl, &c., to

s; P.

through

[cf.

ini, i, conjecturing, supposing ; reasoning, skilled in speculation or philosophy ; (i), m. a

logician, disputant, reasoner.

Tarkin,

i,

Tarkuka, as, m. a suppliant, beggar [cf. tarkaJcaJ]

Tarkya, as, a, am, to be imagined or supposed,
;

capable of investigation or reasoning.

Trap tarku, us, us, m. f. (said to be fr. rt. krit,

with transposition of the consonants), a spindle, an
iron pin upon which the cotton is first drawn out and
which serves as the distaff, the cotton being next

from

rt.

tri), a

m. f. ? (fr.
wooden ladle.

tarpana, as,
fying,

satiating,

reasoning,

founded on speculation or free thinking, a philosophical system (especially one of the six, viz. PurvanrfmSnsS, Uttara-mlmSnsS, NySya, VaiSeshika, Sankhya, and Voga) a name of the number six ; (in
disproving

supplying an
lation,

ellipsis

cause,

motive

- Tarka-kdrikd,
reasoning.

{.,

(a),

f.

N. of

'

- Tarka-prukdia,

at,

turka-'ihdshd-prakdia.
Tarka-pradipa,' as,
m., N. of a manual of Vaiseshika principles

by

m.larakshu, a hyena.

tarkshya, as,

_|
nace

m.

nitre, saltpetre.

P. (ep. also A.) tarjati,

tatarja, tarjitum, to threaten, me-

to blame, censure, reprove

Lat

trid, but said to be

fr.

am

(fr. rt. trip), satis-

refreshing

[cf.

yhrdiia-

individually; gladdening; satiating the eyes, i.e. filling

&c.

oil

food

fuel

occasions or for lighting a

used on

sacrificial fire

sacrificial

a kind of

(?).
Tarpana-ridhi, is, m. a chapter of
the Smnty-artha-sSra by Srldhara-svamin on funeral

sweetmeat

ceremonies

Sec.
TarpaneMhu (na-if), us, us,
u, desirous of satisfaction or of receiving after death
the presentation of water called Tarpana ; (us), m.

an epithet of Bhishma.

Tarpantya, as, a, am, to be satiated or satisfied.

Tarpayitavya, as, d, am, to be satiated or refreshed.
ind. having satisfied.
Tarpita, as, d, am, pleased, gratified, satisfied.
Tarpin, t, ini, i, gratifying, giving pleasure or
to the manes, one
satisfaction
offering oblations

Tarpayitvd,

who

does so

rlfiJiH

(ini),

f.

the plant Hibiscus Mutabilis

rt. triph],
tarphitri, id, tri, tri (fr.

tarb, cl. i. P. tarbati, &c., to

go

or move.

tarbata, as,
Cassia Tora, =

m. a year; the plant

dakra-marda.
a, n.

(perhaps

fr.

rt.

tri),

the top or end of the sacrificial post ; [cf. tu-iarinn n

cf. also Gr. Tc'p/ta; Lat. terminus.]

tarj, cl. I.

\ -te,

Caus. P. (ep. also

to scold,
A.) tarjayati, -te, -yitum, to threaten
censure
to frighten, terrify
to deride, mock
[cf.
;

i,

pleasing,

rT*N tarman,

tarkshu, us,

setting forth the principles of the VaiSeshika phil.

by JIva-raja Dikshita.- Tarka-kaumwli, (., N. of

jvald, (. the flame of speculation,' N. of a Buddhist

work.
Tarka-dlpikd, f., N. of a commentary
on the Tarka-san-graha.
m.

am, n. drawing out the cotton upon the

upon the wheel spinning (i), f. a spindle,

distaff.

work

an elementary work on the Vaiseshika

system.
Tarka-grantha, a*, m. a treatise on reasoning,
manual of logic. Tarka-tandrika. f., N. of an elementary exposition of the Nyaya philosophy. - Tarka-

Gr. &-TPOKTOS.]

[cf.

pleasure; a religious rite, libation, presenting libations

of water to the manes of the deceased or to the
Pitris collectively, also to the gods, either generally or

Tarltula,
distaff or

specu-

rt.

or reating, refreshing, pleasing ; satisfaction given

the state of being pleased ; satiety, fulness ;
;

sharpening spindles, &c.

logic) confutation, reduction to absurdity, a conclusion

the premises ; wish, desire ;
opposed to or

[cf.

cut

ceived

a killer, injurer.

supposition, conjecture

a ball of clay &c. at the

rt. trid), cl. i.

injure, hurt

kill,

tarpand]; (at, am), m. n. a kind of plant; (i), f.,

N. of a plant, = guru-skandlta, sleihmand; (am},
n. the becoming satisfied or satiated, the act of sati-

idsaka, as, m. a concave shell or saucer which serves

to hold the lower end of the spindle when whirled
round.
Tarku-idna, ae, m. a small whetstone for

m.

m.

Intens. of

n, a, n., Ved. a hole, an opening, a deft.

(padma-ddrint).

to the wheel
ae,

float,

trid.]

Tai-dd, us,

lower end of a spindle to assist in giving it a rotatory

motion.
Tarku-pitha, ae, i, m. f. or tarku-pdthi,
a ball at the lower end of a spindle.
f.
Tarku-

it

Tarkurpinda,

(fr.

as, m., Ved. a species of bird

Tarda,

them with

Tarkita, as, d, am, investigated, examined, doubted,

discussed, &c. ; (am), n. conjecture, supposition.

am

tard (connected with

ftP

rt.

n. conjecturing, reasoning, specu-

(rt),

as, d, am,
m. a suppliant, a petitioner, an asker,
a logician.

Tarkana, am,

rt. trl),

(fr.

being in the habit of passing or dossing over,

a passenger; (am), n. a boat, a raft, a vessel.
Tartarya, as, a, am. See taritarya, p. 365, col. 2.
rt.

Lith. tikiu!].

as,

calf.

(as),

tayika

(also

the sun.

transferred

Tarka,

m.

tarni, is,
raft

Goth, threihan; Angl. Sax. thrinyan; Old Germ.

drat/an; Mod. Germ, drehen; Goth, thagkyan;

speculation, inquiry, meditation, discussion ; doubt ;

the science of logic, logic ; a system of doctrine

m. pi., N. of country
to the north-west of India or

tarjika, as,

inquiring, inquisitive, investi-

Tarkaka,
an inquirer

tarya, as, m.
N. of a man.
I. tar f ha, as, m. a
sun

[cf.

(fr. rt. tri),

raft

or float

Ved. (Say.)

the ocean

the

tarani .]

Old Germ, trug, druk, trlmju,

Angl. Sax. threagan,

'

to chide

;'

ilriu.hu.

'

to cheat

:'

thracian, thraec:

Old Germ, dravyan: Mod. Germ,

drohen.]
Tarjana, am, n. threatening, blaming, censuring

menace.

tarna or tarnaka, as, m. (perhaps cor-

rUff

rupted

garama Jadl.
Tarkdmrita-taraityini, f., N. of
a commentary on the Tarkamrita by Mukunda

gating

n. threatening,

(am),

Bokhara, the country of the Tajiks

N. of an elementary

Bhatta Gadegila.

threatened, blamed, reviled

am,
;

or tdjilca.)

doctrine by Jagad-Isa Tar-

kalairkara lihattacarya.
Tarkamrita-dashaka, N.
of a commentary on the preceding work by Gan-

to be threatened, repie-

am,

d,

or people, perhaps

ae,

m. apparent

sup-

pose, conjecture, gues, suspect, make a guess, infer,

express an opinion, try to discover or ascertain,

reason, speculate about

Tarka-sangraha,

Ny3ya phil. by Annam-bhatta. Tarkasaitgrahadipikd, f., N. of a commentary on the preceding

Tarkdbhdsa (ka-abh"), as,
by the same author.

lark, cl. 10. P. (ep. also \.)tarkayati,

-te,

a philosophical work.

m., N. of a manual of the Vaiseshika branch of the

Tarjanlya, as,

Tn rkti-

on the Ny3ya phil.

Tarku-ridyd,
the science of reasoning or logic, a logical treatise.
Tarka-s"dstra, am, n. the science of reasoning,

= dakra-marda.

lotus.

tarunaka, am, n. (probably a

reading for tarunaka), Ved. a sprout.
T

a particular position of the hand.

several writers

fresh.

juvenility.

m. the root of the

taruta, as,

j j^

f.

or

Tarkayukta, as, d, am, conjectured, suspected.

ratna, am, n., N. of a Vaiseshika disquisition
by Konda-bhatta.
Tarka-vatj-i4a, as, m, N. of

Tarkdri,

Tarundya, nom. P. -yati, See., to bring forth A. ta-

tarkdnubhdsha
(ka-an) or tarka-paribhdshd, (., N. of a manual
of the NySya phil.
Tarkabhttfhd-prakdiia, an, m.
or tarkabhdshd-prakdsikd, f. or tarkubhdfhd-

a sprout.

rundyate, &c., to become or remain young or

Tarka-bhdshd

Konda-bhatta.

a kind of cu-

n.
soft-bone ;'
Tarundsthi ("tia-as ),
Taruni-katdksha-mala, an, in..

cumber.

n.

tarshana.

taru-sharufa.
m.

trees.

2. tarsha, as, m. (fr. rt. trish), thirst;

wish, desire ; Desire personified as a son of Arka
(the sun) and Vasana.
Tarshana, am, a. thirsting, thirst ; desiring, wish,
desire.

rlT tarsham.
ind. thirsting, being thirsty.

Tanhant,

Tarshita, as, a, am,

desiring, wishing for;

athirst,

thirsting,

thirsty;

in a-tar-

Tarsltyd-vat, an, ati, at, Ved. thirsty.

TTtnil

tarhana, as,

i,

am

injuring, crushing, bruising;

"iff^tarhi, ind. (fr. the

Ved.

(fr. rt. trih),

[cf.

in that case

in

mean time; (this

in the Veda, but
rarely found in the earlier epic poetry) ; yada

the

when

<!ed

tarhi,

then

yadi

then

if

yatra

to be fixed

to accomplish a

vow

(ac-

tola, as,

am, m.

n.

fr.

(perhaps

rt.

ftri), surface, a level surface, the flat roof of a house

(often used in composition with only a slight alteration of the sense of the word to which it is added,

but explained by lexicographers to mean 'essential

nature,' e. g. multi-tola, the very earth, the surface
of the eanh, earth itself; nabhas-tala, the sky,
the inner side or palm of the hand with
heaven)
extended fingers (in pdni-tala, &c.) ; the sole of the
foot (in pdda-lala) the fore-arm a span a slap or
clap with the hand, (amjonyasya taldu daduh, they
slapped each other with the palms of the hands)
depth, lowness, inferiority of position, the under
[-art, the part underneath, lower part, base, bottom ;
;

tale, ind. at

under, beneath ; (am, d), n.

by archers on the left arm

f.

the bottom,

worn

a leathern fence

tala-tra and talatrand] (as), m. an epithet of Siva [cf. tala and

a-tala]; the palmyra-tree, tola; the hilt or haft
or handle of a sword &c.
the
of a
;

hand

lute with the left

wood

pond

seed of events

;
pressing
strings
a division of hell ; (am), n.

cause, origin, motive, the root or

a-tala, jihvd-f, dharam-t,

ni-C, pra-t, mahd-t, raid-C, vi-f, su-t"; cf. also
Hib. talamh, ' the world, earth ;' Lat. tMus."]
Tala-f/hdta, at, m. a slap with the palm of the hand.
;

[cf.

Tola-las, ind. from the bottom.

Tala-tdla, as,
Talaclapping the hands; [cf. tdla-^abda.]
tra or tala-trdna, am, n. (hand or arm-guard), the
leathern glove of an archer.
Talalra-vat, an, alt,
at, wearing a leathern glove (as an
Tala-

m.

archer).
a slap or blow with the palm of
prahara,
the hand or with a claw.
Tala-mukha-hasta, as,
in. a particular position

of the hand with the palm

expanded.
Tala-yuhla, as, d, am, furnished with a
handle or haft.
Tala-yuddha, am, n. a fight carried
on with the palms of the hands, a
Talafight.

loka, as,

m.

the lower regions, nether world

d,

am,

am, remaining

n. the centre

beneath.

of the sole of the foot.

ing'Bf taluksha, as, m.,

(la-ate '), is, {. a toe.

Taldfi, f. (fr. tala
ani), a mat, one made of reeds or bamboos.
Taldtala (la-at), am, n. the fourth of the
seven divisions of the infernal
regions
[cf. a-tala,
;

maha-f, rasd-t, vi-t, su,-?,]

Talekshana (' laik), as, m. a hog ('looking downwards').
Talottama (la-ut), as, am, m. n.
(?), cover, site (?).
"Talodara (la-ud^), as, d or i, am, having a
protuberant belly or one that hangs down(?); (i),
f. a mistress or wife.
Taloda (la-ud), f. a river
(' whose water flows

downwards').

Talaka, am, n. a large pond

Talakola, a kind of plant
Talikd,
I

(.

martingale

talita, a>, d,

[cf. 2.

am,

talita next

[cf.

[cf. talla.]

tala-sdraka.]
having a bo'.tom

npJT

taluna, as,

[cf.

am

i,

young (as), m. a youth

a young woman.
;

n-^ft talka,

(for taruna, q. v.),

air, wind ; (I), f. a girl,

am, n. a wood, a forest

tavas, as, as, as

it is

said to

talpa, as, am, m. n. (in the earlier

language m., in the later n. ; perhaps fr. rt. stri, but
according to others fr. rt. tal or fr. rt. trip), a couch,
the seat of a carriage
bed, sofa ; a wife
an upper
story, a room on the top of a house, a turret, a tower or
keep (in the Atharva-vedaXIlI.
;

1,17, talpa occurs.)

'

Talpa-klta, as, m. a bed-insect,' a bug.

Talpaga, see under guru.
Tulpa-giri, is, m., N. of a
mountain.
Talpa-ja, as, d, am, brought forth in
or on a marriage-bed ; born of a wife
(as a son by
an appointed substitute).
Talpa-sivan, d, art, a,
or talpe-saya, as,
d, am, Ved. resting on a couch.

mean) of

great strength.
as, a, am, Ved. powerful, strong, energetic, efficacious ; courageous ; (as), m. the ocean,
sea ; heaven, paradise ; (i), f. power, strength, violence,

Tavifha,

courage, (inst. plur. tavishlbliis, powerfully, violently) ;

the earth ; a river ; N. of a daughter of Indra ; (ani),

vat, an, all,

of Indra.

Tavishiya, nom.

d,

d, am, made into a bed or couch.

am, Ved. belonging to a bed;

worthy of a couch or sofa

m. a

talla, as,

a tank or Talao
wife of Varuna

reservoir, a large
;

tala and talalca.]

effort;

tavishya.]

[cf.

us, us, u,

A., Ved. tavishyate, &c., to be

strong or violent, have courage.
Tainshyd, f., Ved. violence, force.
Taviyas or tavyat, an, asl, as (compar. of ta-

vas), stronger, very strong, powerful, rich

(generally

found in the phrase tavasas tavlyan, stronger than

the strong.)

Tavisha, as, m. the ocean ; heaven gold ; (I),

N. of a daughter of Indra [cf. taviska.]
I. tavya, as, d, am, Ved. powerful,
strong, grown
;

f.,

(For

strong.

2.

tavya

see below.)
T

n<iiK.tii*!.i

tavarisdna,
f.

ta-vipuld,

TRT

?\

of a place.

a particular metre.

tavya, a lent affix by means of which

is formed from roots.

2.

the future passive participle

Tngft tasll,

young woman ; N. of the

(am), n. a pit, a hole ; [cf.

to be

Sic.,

make

Tavishya, nom.

pond,

f.

(i),

a boat

Ved. tamshiyati.

strength.

born in a marriage-bed.

all, at,

Ved. spirited (as a horse);

epithet of the Maruts
(Say.) evincing

Tamshtyu,

an elephant's back, the exterior muscles of the back.

Talpya, as,

P.,

strong or violent or courageous, to

(Say.) to wish for power or strength ;

Talpaha, as, m. a maker of beds or sofas.

Talpana, am, n. (fr. a nom. formed fr. talpa),
Talpl-krita, as,

Ved.
Tavisluat, Ved. powerful, strong, an epithet

Tavishi-mat, an,

power, strength.

powerful, violent, epithet of the winds.

violent,

rtt-f

Ved.

(fr. rt. 2. tu),

Agni, Pushan ; (fls), m. power, strength, courage;

[cf. pra-tavas.]
Tanas-vat, an, all, at, Ved.
powerful, strong, an epithet of Soma.
Tavasya, am, n., Ved. strength, efficacy ; courage
(Say.) an oblation which increases the strength.
Tavagd (fr. tava, a derivative of rt. 2. tu, and go ?),
an epithet of a bull
(but in the Pada-patha this
word is not considered as a compound, and by Say.

[cf.

tala.]

f.

in astron., trigon.

rT? tashta, as, a,

hewn,

am

cut, chiseled, split,

(fr. rt.

made

thin

= C*^iiJ.

taksh], pared,
;

fashioned.

Tashtri, id, m. a carpenter, a builder, a builder

of chariots a N. of Visva-karman, the architect of
N. of one of the twelve Adityas [cf,
the gods
;

TT&TSpUtal-lakshana. See under tad, p. 361

na

tallaja, as,

m. excellence, happiness;

happy; used in apposition

an epithet (e. g. ktimdrl-tallaja, an excellent
maiden; ijo-tallaja, the best of cows.)

-ill

(also attributively) excellent,

tallaha(>), as,

X
to throw
rt.

m. a dog.

a key ;

[cf. tall."]

talva, am, n. scent arising

rubbing of fragrant substances.

bashlr)
barley,

am,

n.

manna

of

bamboo (commonly Ta-

a N. applied to a kind of extract of wheat,

&*., (or, according to lomc, a kind

rice,

tans

?),

down

to cast upwards, reject, cast

tasara, am,
Ved. a shuttle.

from the

TfcRi tavaka, as, a, am, thine; (perhaps an

incorrect form for tdvaka.)

tas, cl. 4. P. tasyati, &c., to fade

away, become exhausted, perish, wane

tas'ira, in

fr.
rt.

[cf.

tans and Eng. <o8.]

TTTTT
tallika, f

tvanh(ri.]

as

ksldra),
;

Tavardjodbhava-kliaiida (ja-ud),
from the pre-

sort of hard sugar prepared

strong, powerful, courageous, efficacious, energetic

an epithet of Rudra, the Maruts, Indra, Parjanya,

n.
;

rT^THffa tavakshira (a corruption of tvak-

fixed, placed,

col.]

N. of a man

taruksha.]

Taldn-

rt.

rTpS^^f talldya, Ved. a particular part of

Tala-ltridaya,

m. a

the body.

tjidi

and

[cf.

taldtala, ratdtala, a-tala.}

Tala-sdraka, am,
n. a martingale, a strap
passing between the forelegs of a horse ; a kind of trough or vessel from
which horses are fed (1).
Tala-ntfia or tala-tthita,
as,

fr. rt.

nlrtfl talima, am, n. ground prepared for

the site of a dwelling &c. (kuitima) ; a bed, a couch
or cot [cf. talina and talpa] an awning a scymitar,
a large sacrificial sword or knife.

m.

as,

(said to be

lima.)

as,

KaR^

(For

meagre, delicate; small, little;

clear, clean
separate, having spaces or interstices
below, situated under or beneath [cf. tala] ; (am),
n. a bed, a couch or cot ; (a various reading for ta-

[cf.

TTm.il tavaraja, as, m. a sort of sugar

prepared from a species of Hedysarum (yavdsa-

tree.

spare,

chasm

am

Zedoaria.

ceding.

Ved. a kind of

rTfrt'T talina, as, d,

a hole, a pit, a

[cf.

talita see col. I, under tala.)

thin,

yava-ja,

n<*< tavara, a particular high number.

darkard).

cording to others a Sautia root.)

rT3

talacarana, am, n. a sword

rrfWrT 2. talita, am, n. fried meat.

tal),

water),

= payah-kshlra,

yavajodbhara (commonly Toshakshlra) (?), f. a

kind of Curcuma (yandha-pattra).
Tavakshiry-

Curcuma

rtrtlj.ll talds'd, f.,

I.

cl. 1. 10. P. talati,

tdlayati, &c.,
_,!' tal,
to be full or complete ; to fix, found ; to

establish

rTf>1l*.<!i

and

vkapattrikd, the single-leaved Tavakshln, turmeric,

taravdri; Beng. talvdr; Hind.jlj-lj.]

tarhi,

etar/u, karhi, yarhi.]

[cf.

for/it',

for

q. v.

rT(9^ talava, am, n., Ved. a musician.

Talava-kdra, as, m. pi., N. of a school of the
Sama-veda.
Talavakdropania/iad (ra-up), t, f.

pronom. basea.to),

moment,
word occurs

tarhi,

nrtill tala-mma, a various reading

nala-mina,

milk

of

= kenopanisltad.

dasyit-tarliana.~\

at that time, then, at that

is

Talin, i, irii, i,
Tala (as an archer).

[cf. triihita."]

Tarsliula, as, a, am, wishing, desiring

shula, without desire.

367

taskara.
wearing the leathern fence called

as,

n. m.(?),

(fr.

rt.

astron.=<as!ro,= r^-~-J.
(

taskara, as, m. (said to be derived

atas and rt. kri; according to others fr. tad and
kri), a thief, a robber
(at the end of a comp.)
;

f
anything bad or contemptible [cf. ( ae*ra]; (in astron.)
N. of certain Ketus a kind of pot-herb, Trigonella
;

Corniculata

the ear

a tree, Vangueria Spinosa [cf. madana] ;

f. a
passionate woman ; N. of several

(I),

plants,

Mimosa, = taskara-sndyu,

of

sort

Hirta,&c.

Tattkara-ta,

or taskara-ita,

f.

Tiukara-sndyu, us, m. the

WW^

tastuva, am, n.,

*3

against poison

Leea

am,

n.

Leea Hirta.

plant

7TC3J
cases of tasthivas, perf. part, of
immovable, motionless.

rt.

etha), stationary,

H>^1 tasdl, in astron., hexagon, r= (j-JAii).

tasmat, ind. (abl. of the
base 2. <o), from that, on that account,
to yasmdt and yad.)
(correlative

Tl-Jlt tdtjdga, as,

therefore,

penter

m.

(as),

i,

(fr.

the son of a carpenter.

votaries

tdMhabdya, am, n. (fr. ta66habda

name of that),
[tad + tabda\. having that name or the
the being called or named after that.
rl]T>i*tl

7TT53n"fe=R tdifhllika, as, I, am (fr. ta(it

(hila or td66Kilya), a N. given to an affix
when^
'
denotes having a particular inclination or custom.'
TaMhilya, am, a. the being accustomed to that,
doing anything regularly, consuetude.
tajat.

See

and

tajika,

am,

and Persian (e.g. tdjika-jyotir-mani, tajaka-paddhati, tdjaka-idstra, tajaka-sdra~su,dhd-nidhi,

vii'vandtha-tajaka, &c.).

or sometimes tajak, ind., Ved.

TTfift^tajat
Tdjadsuddenly, abruptly, (opposed to t<iram.)
wood
bhanga, as, m ,Ved. a species of very fragile

N. of a

rt 1

district

q. v.

m. an ornament

the ear, a large sort of ear-ring

4*1*1 tatasthya,

by-stander), proximity

am, n.

[cf.

(fr.

am

for

tadanka.]
ex-

neutrality.

dancing

a sheaf; a mountain
grass, corn, &c.,

beating,

a kind of grass,

Andropogon Serratus, = devatdda; [cf.fadtnext col.]

Tdda-gha, as, a, am, beating with a whip or
strokes of any kind
(as), m. a blacksmith (?).
Tdda-ghdta, as, m. an artificer who beats or
hammers, a smith.
Tada-vakra, N. of a district.
;

N. of

a YakshinI or female fiend,

Tddakd, f.,
daughter of Su-ketu, wife of Sunda, and mother of
Mirtc'a, (she was changed into a RakshasT by Agastya,

whose devotions she had disturbed, and was afterwards

killed by Rama, see
RamSyana I. 28) ; the large
daik-green pumpkin.
Tddakd-phala, am, n. large
cardamoms.

Tddakdyana, at, m., N. of a Rishi.

Tddana, as, d, am, beating, whipping,

as, a,

am,

Tddayitri, td, tn,

who or what beats or

(),

f.

striking,

TfM^M

frowning.

art

of dancing

there

commentary by Sayana.
Tdndydyani, (. a patronymic from TSndya.
tat, ind. (an obsolete abl. fr. the
is

Tffi^

2.

in this

ta),Ved. thus,

am

TrTrT tata, as, d,

(said to

be

way.

whom one
Boh. tata,

person for

TTTO

'

father

'aunt:'

teta,

'daddy;'

feels pity

tan),
(as), m. a

[cf.

Gr.

Tdta-gu, us, tis, ,

'daddy, dad.']
or
agreeable to a father, paternal, fatherly, relating
a father; (us), m. a paternal uncle.
belonging to
Tdta-janayilri, tryau,

du. father

f.

and mother,

like a father,
Tdta.-tv.lya, as, d, am,
the most
(as), m. a paternal uncle or
male relations.
respectable of a man's

parents.

paternal

Tdtala, as, m. a fatherly relative, one who miy

an iron club or spike
be considered as a father
;

sickness, disease

or morbid

Tdti,

cooking or maturing

(as, d,

m.

is,

Tdtya, as,
iTTrT^T

am),

heat, physical

hot.

offspring, a son.

d,

am, Ved.

tdtana, as,

rTTTTfa tdtripi, is, is,

(fr.

Intens. of

rt.

much.

am

(perf. part,

trish), Ved. thirsting, very thirsty.

(fr.

tat-karman),

TTTrFTfeoir tdtkdlika, as, d or

tat-stha), the

(fr.

as, d,

am (fr.

tatliii-

end of the
first member ofa compound when an Udatta syllable
immediately follows, (the low-sounding vowel in such
a position cannot strictly be called either Svarita or
Anudatta-tara, and a new name is therefore given
to it; this may often happen in the case of two

N.

for the Svarita accent at the

but the vowel

separate words,

then

is

An-

called

udatta-tara.)

tad-ar'rTl^rvj'* tddarthika, as, i, am (fr.

tha or tddarthya), destined or intended for that.
Tddarthya, am, n. the being destined or intended
for that, the having that or the same object, identity
of aim, object

relation to

sameness or precision of

meaning.

tdddtmya, am, n.

Htr(l(**J

(fr.

tad-dtman),

sameness of nature or character, identity, unity.

a cor1^1(^1 tudltnd, ind. (fr. tadi=tadi,

of yadi, and affix tna ?), Ved. at that time.

relative

taduri,

f.,

Ved. epithet of a frog

as either tarana-s"tt<i, able to

(explained by Durga
swim, or tdvad udaram, consisting only of a belly ;
a wrong reading for taduri, as if fr. rt. tad ;

perhaps

'

dardura,

a frog').

td-driksha, as, , am (fr. the pronom.

base 2. la and drikiha fr. rt. drif), such like, such
a one, like that, like him, &c.

TTT^

like
Ti-drit, k, k, k (Ved. nom. m. f. tddrin),
such like, like him or it, &c. ; (k), ind. in
such a manner.
Tadrig-guna, as, a, am, of such
a
Tadrig-r&pa, as, d, am, of such shape
qualities.
or form.
as, d, am, of such a
that,

Tddrig-ndlia,

kind, of such qualities, being in this situation.

Td-drisa, as, i, am, such like, such a one

yadrisas tadriias, anybody whosoever; [cf. Prak.

Slav,
Dor.
roAficos
;
tolik;
Gr.
tarisa;
T7jA(<cos;

KT%rT tdddhita, as, i,

formed with a Taddhita affix.
fTT^T

TTR
a fibre

I,

am

(fr.

lasting that time,' lasting equally long,

at that

tat-stoma).

(fr.

tddriipya,

am

am, n.

tad-dhar-

(fr.

(fr.

tad-dhita),

(fr.

tad-rupa),

oneness or sameness of form, figure, &c.

sameness of occupation.

happening

tata, col. 2.

rlldW) tdddharmya, am, n.

man), sameness of law, analogy.

wagtail.

d,
rflrJMUII tdtrishdna, as,

tat-kdla),

intending,

Lat. talis.]

paternal, fatherly.

m. a

rll^fTPQ tdthdbhdvya,

cf. also

Germ,

Old

tfta, titit,
toto : Low

teite,

'

thumper,

Lat. (ofa

Lith.

:'

See under

tntsthya, am, n.

bhdt-a), a

rl

fr. rt. 3.

venerable, reverend, respectable, dear ;

father ; a term of affection or endearment addressed
to any person, but especially to a junior or inferior,
child 1) ; any
as to a child or pupil (e. g. he tata,

rUr>M-M tdtkarmya, am, n.

striking

to be beaten, punishable.

tri, a striker, beater,

strikes.

fluttering

<ry> ), Ved. satisfying, delighting

whip.

Tddaniya,

N. of a manual of the

at,

contained in.
esiding in that, the being

Tdndin, I, m., N. of a writer on prosody (inas),

m. pi., N. of a Vedic school founded by a pupil of
Tdndi-brdhmana, am, n., N. of
VaiiampSyana.
a Brahmana belonging to this school.
Tandya, as, m., N. of a preceptor (am), n., N.
of a Brahmana belonging to the Sama-veda, to which

fr. rt. I.

f.

i, n.,

am, aiming

tdtstomya, am, n.

Tdndava-brdhmana, perhaps a wrong reading

tdndaka-brdhmana.
Tdydavita, as, d, am, moving round in a wild
;

sameness of praise.

for

dance

object,

as, ikd,

tatya.

m.

Tdndava-talika, as, m. an epithet of Nandin

the door-keeper of Siva.
Tdndava-priya, as, m.
an epithet of Siva (' fond of the Tandava dance').

Germ,
(fr. rt. tad),

striking; (as), m. a blow, thump, knock, beating,

whipping, chastisement ; sound, noise ; a handful of

(i),

Tdtparyaka,

three
(in prosody) a tribrach or foot of
a sort of grass, Saccharum Procerum.
;

loc.),

meaning.

Brahmana.

tat-para),

(fr.

(with

of a sentence.

(fr. tanda or tanda),

n., N. of a Brahmana.

N. of

tattva),

a philosophical work called Citra-dlpa.

Tdtparydrtka ( ya-ar"), o, m. the meaning or purpose

tata-stha, a

indifference, disregard,

emption from attachment or aversion,

WT;. tada, as, d,

[ct.

short syllables

pronom. base

Icovidara.']

tdtanka, as,

n.,

(fr.

meaning, scope, purport

explanation; tdtparyatas or tdtparyena, ind. with
this intention, with this aim or ob)ecl.
Talpnrtjapariduddhi, is, f., N. of a work by Udayana.
of
a
N.
commentary on
Tdtparya-bodhini, (.,

being

(fr. tadaga),
(as water &c.).

am, n.

tatparya,

purpose, intent, design

the science of dancing.

tajat.

tajika or tajika,

am

tdndava, as, am,

Tdndi,

n., N. of
certain astronomical books translated from the Arabic

tajaka

fa*f

am

i,

aim, reference to any object

n. dancing,
and particularly
especially with violent gesticulation,
of the god Siva and his
applied to the frantic dance

for a car-

fit

rfKli 5)

as,

&c.).

(for tali), a kind of

f. a kind of ornament.
(I),

Kii tdnda, as, m.

N. of an old sage (am),

Tdndaka, am,

m., N. of a man.

accordant with reality, real, true, essential.

f.

i,

palm, Corypha Taliera

Takshalili.

takshan),

I,

coming from ponds

TTfs tddi, is or

woodcutter or carpenter.
Tdksltaiila, as, i, am, coming or produced from

am

m.

(as),

drum

kind of ear-ring or ornament of the ear

in tanks,

rtiaj<* takshaka, as, I, am (fr. takshaklyd),

to TakshakTya.
relating or belonging
Tdkshanya, an, m. (fr. takihan}, the son of a

Tdkshna, as,

beaten or struck

tatanka.]

pronom.

happening immediately or withof time.

tdttali, is,

tddanka, as, m. or tddapattra, am,

rTlijj;
n. a

TfWTH

am, being

suffering blows, undergoing a beating ;

usical instrument which is struck (as a

the weakest

(fr.

relating to any particular moment

Tatkdlya, am, n. simultancousncss.
;

tdttvika,

junished, punishable.
Tddyamdna, as, a,

Ved. an antidote

(i).

tasthu, us, us,

instantly appearing

out delay

Tddula, as, d, am, beating, who or what beats

or strikes, punishing with blows.
Tddya, as, d, am, to be beaten or chastised or

ind. like a thief.

Tatkara-vat,

the ear, hearing.

having beaten or struck.

Tdtlita, as, d, am, struck, beaten, chastised.
ind.
Tiiil/njiti'd,

means of

thievishness, thieving, theft; catching by

[cf.

tana-karman.

laskara-ta.

363

time, simultaneous, contemporary,

music)

m. (fr. rt. 3. tan), a thread,

a tone, a protracted tone, the key-note (in

tana, as,
;

monotonous tone

Eka-Sruti)
of sense ;

(am),

[cf.

Gr.

called
(in reciting, also
n. expanse, extension ; an object
Tdna-karman, a, n.
T<(COS.]

tuning the voice previously to singing

a school of the
(as), m. pi., N. of
gold
TdpaniVSjasaneyi-samhita or White Yajur-veda.
N. of an Upanishad.
yofianisliad (ya-u.p),t, f.,

made of

running over

the notes to catch the key.

TTTT^ tanava, am, n.

tanu), thinness,
Tdnava-krit, t,

(fr.

m. a patronymic from Tanu

tdnavydyani.)

fern,

is

as,

TTIH^ITrT tdniinapdta, as,

am

i,

Tdpayishnu,
;

(the

Tdpaifita, am, n. (fr. tapas'-tit), N. of

ceremony of long continuance (as, i, am), an
fire used at this ceremony.
epithet of the sacrificial
Tdpasa, as, t, am (fr. tapas), performing peof austerities ; devout I a hermit
ince, a

a sacri-

ficial

addressed to that
napat), relating to Tanu-napat,
form of Agni.

(as clarified butter

ceremony,

r11K

(a),

of two plants, viz. Curcuma Zedoaria and Jatamansi

= tamala(am), n. the leaf of the Laurus Cassia,
;

[cf.

pattra;

am

distressed;

fatigued,

withered, blighted

Tdnta-nayana,

wearied,

WffT^ tdntava,
woven

as,

i,

am

(fr.

n. spinning,

(am),

tantu),

weaving

Terminalia

Catappa

as, m. a patronymic from Tantu ; (the

tdntarydyani.)
Tdntumyya, as, m. (fr. tantu-vaya), the son of

Tdntavya,

a weaver.

am

tantra:

TdpasddhyusMta (Vt-adA ), a*, a, am, inby hermits. Tdpasdranya (sa-ar), am,

a wood of hermits.
Tdpaseshta ("m-ish"), as,

n.

Buchanania

tree

Tdpasya, am,
devotee, penance.

Tdpdyana,

instrument);
the music of a stringed instrument.

Tdntrika, as,

versed in any

science or system, a scholar ; a philosopher ; relating

to the Tantras, taught or contained in them, folthem, &c. ; tdntrikl sanjnd, a technical

lowing

m.

(as),

a follower of the Tantra doctrine

am

own body

longing to one's

Ved. be-

tann),

(fr.

or

person, personal

m. a patronymic from Tanva; (am), n., N. of

SSman called after Tanva (as, a, am), forming

(as),

the warp of a web, woven, spun

(Say.) a cloth for
for tanva by a metrical
filtering the Soma; (perhaps
;

lengthening of the

Tdnvanga,

TTR

first

syllable.)

a patronymic from Tanv-an-ga.

m.

as,

m.

tdpa, as,

rt.

(fr.

2.

tap), heat,

or physical)
glow, burning, torment, pain (mental
fever
sorrow, affliction, distress ; (i), {., N. of the
or Jumna
Tapt! or Surat river ; N. of the Yamuna

Tdpita, as,

[cf.

Tdpa-hara,

pa$dt-tdpa^\

as,

I,

inl, i, oppressed by heat, morbid, sufdisease (moral or physical) ; anything

as,

river

or occurring near the

of mineral
pyrites or another kind
near

am, produced

as, a,

Tapti;

kind

substance;

of gem.

Tapetvara-tlrtka

am, n., N. of a Ttrtha. - Tdpy-utthasanjtiaka, am, n.= idpya below.

Tapaka, as, a, am, heating, burning, inflaming

("pa-is"

m.

lever,

morbid

heat.

Tdpatya, as, d, am, relating to TapatI (q. v.),

treating of her ; a metronymic from Tapati, epithet
of Kuru,

also

Tdpana,

of Arjuna.

Xanthochymus

Pictorius

[cf.

tamdla.~]

Tdpinja, as, m. the plant Xanthochymus Pictorius ;

= tdpija, tdpya, sulphuret of iron.
(am), n.

TnfUrli tapitata or tapltafa or tapitatades"a, as, m., N. of a country.

tapi-mdhdtmya, am,

n.,

N. of

N. of a country.
Ved. an antidote
n.,
tdbuva, am,
tdbarisdnu,

7JTT tama, as,

m.

(fr. rt. tarn),

fault, defect, vice

in*K tdmara, am,

an object of

anxiety, distress, desire.

n.

water;

ghee or

oiled butter.

as,

i,

am,

and cVmdra-*

m.

(a*),

the sun-stone [cf. suryaN. of one of the arrows of the god of

n.

division of hell

Tdpantya,

burning
gold;

as,

a,

copper [cf. tdmra"] ; a metre consisting

of four lines of twelve syllables each ; (as), m. a
;

gold

kind of crane,

Ardea

Sibirica; (I),

rllHc4fl tamalakl,

f.

f.

a lotus pond.

the tree Flacourtia

[cf.

am

distressing, chastising

fapawa.]
(fr.

tapariiya), golden

night

an epithet
;
(in this sense

sleep

=jatdmdnsi

wrong reading for tapasi); (am), n. dalkness

andha-tdmasa] tdmasl tanus, the form assumed by the Deity for the destruction of the world
Tamasatdmasi s'aktis, the faculty of Tamas.
kilaka, as, m., N. of certain astronomical Ketus.
m.
of
the quality
darkness
Tdrnasa-guna, as,
see guna.
Tdmasa-lina, as, d, am, (in the
a

[cf.

SSn-khya phil.) one of the forms of a-tushti,

faction.
Tdmasa-vana, am, n. 'the dark wood,'
N. of a forest.

dissatis-

Tdmasika, as, t, am, dark, obscure, of or belonging to the quality of darkness, derived from it,
teaching lessons so characterized, &c.
rtifil tdmi, is or I, f. (fr. rt. tarn), restraining or keeping in the breath until it produces exhaustion ; (also said to = tam, night.)

rlllHtl tamisra (fr. tamisra), sell,

paksha,

the dark half of the month, the time from full moon
to new moon ; (as), m. a Rakshasa (as going about
in the dark)

indignation at being disappointed or

slighted, anger,

one of the

the SSn-khya system

five

forms of Avidya in
of

a division of hell, that

deep gloom.

reading has stdmu.)

I

goo! tamball,

f.,

N. of a kind of

rliyrf tdmbiila, am,

i,

n.

f.

plant.

(said to be

fr.

tarn), betel, Piper Betel, or rather its pungent

and aromatic leaf, which together with the areca-nut

and catechu and sometimes caustic lime and spices

is eaten or chewed very generally by the natives of
the east, acting as a carminative and antacid tonic,
is

Pan

called

(fr.

parna, 'a

leaf,'

the

name

and is preand sometimes sent to

betel being connected with vitika, q. v.),

visitors,

friends at family festivals, inclosed in

areca-nut ; (as),
gold or silver paper ; (am), n. the

relations

and

m. Bengal Sana or Crotolaria Juncea. Tdmbulakaranka, as, m. the PSn-d$n or betel-box, (this box
a Karan-ka or hollowed cocoagenerally resembling
Tdmbula-da or tambiila-ddyaka or tdmnut.)

bula-dhara, as, m. the betel-bearer (who attended

on kings and great men).
Tdmb&la-pattra, am,
n. betel-leaf; (as), m. the Dioscorea Globosa; [cf.

- 1am-

Tamlula-petikd, (. a betel-box.
pinddlu.]
buld-'bhakshana, am, n. the eating of betel-leaf.
Tdmbula-rdga, as, m. a kind of pulse, Ervum

Tdmbula-vallikd or tdmbiila-valli, f. the

a pungent leaf;
plant (Piper Betel) bearing
see above.
Tambula-vdhaka, as, m. or tdmbulavdhin, i, m. a betel-bearer, a servant attached to
lens.

of rank to prepare the Pan and carry the betelTdmbuldkta (la-ak), as, d, am, smeared
box.
Tdmbuladhikdra
with the juice of chewed betel.
office of carrying the betel("la-ad/t"), as, m. the

men

box

for persons of rank.

Tdmbulika,

filHfrtH tdmalipta, as,

m.

pi.,

N. of a

n. f., N. of
people in the south of Bengal ; (am, 1),
the city and district inhabited by this people, the
modern Tumlook or Tamoluk in the district of

tamolipd, tdmralipta, ddtamdlikd and tamilini.)

(also called

Midnapore

malipta;

cf. also

as,

m. a

seller

of betel.

to betel,
relating or belonging
having betel, giving it, Sec. ; (t), m. the Pin-bearer,
a servant who prepares and furnishes the Pan; a

TdmbuUn,

seller

burning, inflaming, heating,

the hot season

kdnta] ;
love ; (am),

nii.*i tiimarasa, am, n. a red-coloured

lotus

(t), f.

a river,

betel

against poison.

N. of

a part of the Skanda-Purana.

terror

of Durga

sented to guests and

m. the

Cataphracta.

distressing [cf. indra-t"

the sun

n.

),

(as),

tdpyaka, am,

n. or

infVlflS tapti&ia or tdpincha, as,

attendants of Siva

It

am, m.

mineral substance, sulphuret of iron.

am,

distress
removing heat ; cooling consoling, alleviating
a sort of soup of pulse and grain, first
(i), f. a dish,
fried with ghee and turmeric and afterwards boiled
with salt and sugar.
Tapl-ja or tapl-samudbhava,

heated, inflamed, distressed,

jala-tdpika.]

Tdpya,

plant

chievous person, a villain, an incendiary ; a snake

an owl ; N. of the fourth Manu ; N. of one of the

rt.

Tdpin, I,
from

[cf.

tamas), dark,

(fr.

ignorance, &c.) ignorant, vicious, malignant; relating

to Manu TSmasa; (as), m. a malignant or mis-

rl

am,

d,

am

i,

various
fTTJ tamu,us, m.,Ved. apraiser; (a

N. of a school of the
White Yajur-veda.
pi.,

pained.

river

m.

of a

heated or glowing; (?), m. one of the deified saints'

of the Buddhists; (inl), f. a N. of the letters;

tandana(>), as, m. wind.

I,

as,

as,

in jala-tdpika, q. v.

fering

or mystical system of the Tantras.

tanva, as,

Tdpika

Latifolia.

n. asceticism, the condition

Vajasaneyi-samhita or

am, completely

i,

habited

rt. 3.

(fr.

the

or strings (as a musical

tan), stringed, having wires
&c. ; (am), n.
relating to the Tantras

I,

f.

=priydla; (d), f. a kind of sugar-cane; a

rudrdgrape ; Ganitrus Sphaerica Chironia Sapida,
ksha.
Tdpasa-vriksha, as, m. tdpasa-taru.

m. the
as,

ascetics,

Putranjiva
a kind
f.

Tdpasa-priya, as, d, am,

m. the tree Buchanania Lati;

fTT^ tantra,

or

folia,

cloth.

fern, is

name

tree of the

iitguda']

[cf.

plant Artemisia Indica.

dear to ascetics ; (at),

m. the

Tapasadmma-sannibhd,
Roxburgh!!.
of plant, =garbha-ddtri.
Tdpa?a-patlri,

made

web

Tdpasa-ja, am,
Tdpasa-taru, us, m. or

tdpasa-ja.]
Laurus Cassia.

tdpasa-druma, as,

languid, languishing; faded,

a mystical N. of the letter d.
as, a, am, having languid or

n. the

[cf.

leaf of the
(fr. rt. tarn),

languishing eyes.

of thread

vaka ; a kind of
a kind of crane, Ardea Nivea,
damanaka; (i), f., N.
sugar-cane; a kind of plant,

talura.]
fTTfT tdnta, as, a,

a devotee, an ascetic; relating to religious penance

or to an ascetic ;
m., N. or epithet of a Hotri ;

&c.)

m. a whirlpool;

tdnura, 'as,

practiser

Tdniinaptra, am, n. (fr. tauu-naptri), a ceremony in which Tanu-napat is invoked and the
oblation touched by the sacrificer and the priests as
a form of adjuration ; (as, *, am], used or employed
in this

Ved. heating, burning,

us, u,

s,

tdmasa,

of or belonging to darkness affected by or apperor that of darkness (vice,

taining to the third quality
;

causing pain.

tanu-

(fr.

illu-

burning,

minating.

t,

Tdnarya,

am, warming,

as, d,

i*i*l

rt

Tdpaydna,

sparcness, meagreness, sniallness.

t, diminishing, causing thinness.

369

tdmra.

tdnava.

i, iiii, i,

of betel.

r)|J-t|

tdmya, am, n.(?)

rllJ-MrT

= kloman.

tdmyat, an, anti, at

distressing, afflicting,

(fr. rt. tarn),

annoying.

rTPJ tdmra, as, d,

am

(said to be fr. rt.

torn), of a copperv red colour,

(tdmra

tva(, the

370

* tamra-kanfaka.
membranes with which an

fourth of the seven skins or

embryo

is

covered)

large red spots

N.

Ipomoja Turpethum (tri-vrit)

(of), TO. a kind of leprosy with

of a man [cf. tamrdyana] ; N.

kind of

>ata or a

[cf. tdmra-dvlpa] ; (d), f., N. of several

t\z.=manjishtha, Rubia Munjista, = rulit<i-

plants, viz.

= MarathI

N. of a

as,

m. the

daughter of Daksha, one of the wives of Kas*yapa,

and mother of various birds N. Of a river (am),
n, a dark or coppery red
copper a kind of sandal,

as,

ijunjd,

Precatorius,

sainhali ;

plants,

Tdmra-mriga, as, m. the red deer.

Tdmra-rasdyam, f. a species of plant with a
milky juice, = tdmra-dugdha.
Tdmra-lipta, as,
m. pi., N. of a people near the western mouth of
the Ganges (as), m., N. of a Rishi
(d or i), f,
N. of the capital of the Tamra-liptas [cf. Idma-

female of one of the elephants of the quarters called

Tdmra-kdra,
Anjana ; also of the elephant Sesha.
a, m. a brazier, a copper-smith. Tdmra-ki/i, is,

worm

of a red colour

[cf.

n. a

Tdmra-kunda, am,
vessel

am, m.
krimi,

Tdmra-kuia, as,
place.
n. a kind of plant, tobacco (I).
Tdmram.
the
Tdmracochineal.
is,
lady-bird;

vrikslia, as,

m.

theatrical

gesticulation

or

(scil.

motion of

Dolichos Uniflorus

kind of

Itasta), a

hands.

the

m. a peculiar form of
TdmradUdddi-kathana (da-dd), am,

Tdmratuda-bhairava,
Bhairava.

as,

'

explanation of the Ta'mra-c'uda gesticulation

&c.,' N. of a section of the Mantra-mahodadhi by

n.

m. the

plant Dolichos Unifloius ; a red

Tdmra-rrinta, os,m. the plant

sort of sandal-wood.

as,

Tdmra-

of vetch, Dolichos Uniflorus (kulattlia).

Tdmradtidaka,

garbha, am, n. blue vitriol or sulphate of copper.

'Eamra-fakilim, us, m. a kind of pigeon.
Tdmra-diida, as, a, am, red-crested ; (as),
m. a cock [cf. tamra-tikhin] ; a kind of plant
(kukkura-dru) a particular position of the hand
N. of a Pari-vr3jaka (a),
[cf. tdmratfddaka] ;
f., N. of one of the MStris attending on Skanda.

Tdmrajdksha (ja-ak"), as, m., N.

of a son of Krishna and Satya-bhSmS.
Tdmratrtnit, us, us, u, having a ruddy or fair complexion,

Mahl-dhara

Tdmra-tunda, as, m. a sort of

Tdmra-tva,
Tdmra-trapuja, brass.

m.

'

pi.

a cock

tdmra-f&da.]
Tdmra-sdgara, as, m.,
N. of an ocean. Tdmra-sdra, am, n. a red kind
of sandal, Pterospermum Santolinum.
Tdmrafdraka, as, m. a sort of Khadira with red flowers
[cf.

(ami,

n. red sandal-wood.

Tdmra-sena,

as, m.,

Tdmrdksha (ra-ak), as,

am,
m. a crow; the Indian cuckoo.
Tdmrdlthya (ra-dkh), as, d, am, N. of a kind

N. of a

red-eyed;

king.

(as},

Tamra-

of pearl, so called either because reddish in colour or

because found in the river TSmra-parm.
Tdmrabka

Ceylon.
Tdmra-dhatu,
Tamra-dhfimra, as, d, am,
Ved. dark-red, coppery Ted.
Tdmra-dhvaja, as,
m., N. of a man.
Tdmra-netra, as, d, am, redeyed.
Tdmra-paksJid, {., N. of a daughter of
Krishna.
Tdmra-paksMn, i, m., N. of a son of
Krishna.
Tdmra-patta, as, m. a copper plate on
which Hindu grants of land &c. are frequently in-

(ra-dbh), am, n. red saunders. Tdm.ra.ri (raari), is, m. the copper-coloured enemy,' N. of a
hostile people.
Tdmrdruna (ra-ar), as, m. a
coppery red dawn (a), f., N. of a river (am) n.,
N. of a Tirtha.
Tdmrdrdha (ra-ar), am, n.
mixed or bell-metal.
Tdmrd-vatl, (., N. of a
river.
Tdmropajlmn (ra-up"), i, m. a coppersmith.
Tamroihtlta and tdmraushlha (ra-osh),

scribed

ait,

Tamra-dru,

us,

detpa, as, m. the

m.

us,

am,

m.

red sandal-wood.

island

red chalk.

[cf.

tdmra-dsana.~\

Tdmra-pattra,

m.

a kind of pot-herb,

n. a copper plate

(as),

Tdmra-paUraka, N. of the two

Tomentosa and Capparis Aphylla.
Tdmra-parna, am, n., N. of a district renowned

jlra-^dka

plants Bauhinia

temple of Siva, the ancient Taprobane Ceylon

(i), f. the plant Rubia Munjista (manjishtha);
a kind of pond or lake
N. of a river rising in
Malaya and of the district in its vicinity, (the river is
for a

celebrated for
after

its

pearls)

which the whole

N. of
island

town

is

in

Ceylon,

by some

called

Tamra-parnl; [cf. tamra-dvlpa.']

Tdmraparniya. as, m. (fr. the last), an inhabitant of Ceylon,
especially a Buddhist.- Tdmra-pallara, as, m. the
Asoka tree. - Tdmra-pdkin, i, m. the tree Thespesia Populneoides and Hibiscus Populneoides.

mra-pdtra, am,
f.

n.

a copper

vessel.

a kind of plant related to the

Td-

- Tdmm-pddi,
Mimosa

Pudica,

hansa-padi.
Tdmra-pushfia, am, n. a coppercoloured or red flower (as), m. the
plant Bauhinia
or
a
kind
of ebony
Variegata
(rakta-Tta&tama);
another plant, Kaempferia Rotunda
(Mumt-eam;

paka); (i), f., N. of several plants having rec

flowers, viz. Bignonia Suaveolem, Grislea Tomentosa

'

m. du. red lips ; (as,

N. ofaYaksha.

d,

am), having red

lips

(as), m.,

Tamraka, am,

n.

copper; (ikd), f.^tamri, the

plant Abrus Precatorius,

Tamrdyana,
(also read

as, m.,

= guiijd.

N. of a

pupil of Ysjnavalkya

Idmrdyani.)

Tdmrika, as, i, am, coppery, made of copper,

(as), m. a brazier, a copper-smith
(for tdmrikd see tdmraka.)
&c.

Tdmriman,

d,

m.

redness, dark-red, copper colour,

the colour of copper.

Tdmri-kri, el. 8. P. A. -karoti, -kurute, -lartnm, to die red or a dark-red or coppery.

Tdmrya, am,
ffl^I

n. a dark-red colour, redness.

trimraku, us, m.,

N. of an Upa-

dvlpa.

jrrnX ty
A.

[cf- rt. 3. tan, trai, tay], c\. I.

tatdyc, tayishyatc, atdyi

and atdyish'a, tdyitum, to spread, extend, proceed
in a continuous stream or line ; to cherish, protect.
tdyate,

Tdyana, am,
increase, growth.

n.

am

M,

(fr. rt.

or in the

2. at, cf. astro), all-pervading, all-conquering, a

protector ; an epithet of Rudra and Vishnu ; high
(as a note in music], soprano; loud, shrill; a loud
or shrill note, a high tone or note (in music) ; shin-

clear ; good, excellent,

ing, radiant, radiating ; clean,
well flavoured, &c. ; (as), m. descent to a river, a

(pranava)', a mystical monosyllable in the Tantras

N. of a Daitya slain by Vishnu N. of one of Rama's
monkey generals, who was a son of Brihas-pati, and
whose wife is called T5r5 ; N. of Mani-r5ma, a
commentator on the Bhaminl-vil5sa (as, a, am),
m. f. n. a star in general, a fixed star, asterism, &c.
tri and stri] (d), (. a star, planet, a kind of meteor,
[cf.
perhaps a falling star ; the pupil of the eye, (according
to some also m. and n.) N. of one of the eight
Siddhis in the SSrrkhya phil. ; a kind of perfume
N. of the wife of Brihas-pati who was carried off by
Soma of a form of DikshSyam worshipped on the
mountain Kishkindha, protectress of theGritsa-madas;
of one
of the wife of Buddha Amogha-siddha
of the Jaina STaktis ; of a female monkey in the
RSmayana, daughter of Su-shena, wife of Baiin and
mother of Aifgada N. of the wife of Tara ; (am),
;

having red vestments,'

'

monkey.

dark-red or copper colour, redness.

Tdmradtigdhd, {. a species of p\mt,=goraksha-dugdhd.

another kind of Dolichos.

(.

(d),

ds,

N. of a Buddhist school. Tdmra-tdsana, am, n.

an edict or grant &c. inscribed on copper [cf. tdmraTdmra-iikhin, I, m. having a red crest,'
pa.'/a.]

copper-coloured.

am, n.

Tdmra-idllya,

as, a,

one of the nine divisions of BhSrata-varsha ; (d), f.

the China rose; (?), f. the blossom of sesamum.
Tdmm-rarnaka, as, m. = tdmra-varna. Tda medimra-valli, f. the plant Rubia Munjista
cinal plant used as an emollient in affections of
the mouth and fauces: also called tamall, tali,
sukshma-ralli, &c.
Tdmra-mja, as, m. a kind

copper bason or other

probably N. of a

TTJTOO)],

om

Tdmra-varna, as, I, am, copper-coloured, dark(as), m. a kind of grass, =pallivdha ; N. of

red

stayu ; Gr.

t'ira and tirtlia] ; crossing, passing over,

clearness or transparency of a pearl, a clear
or beautiful pearl ; the (saving) mystical syllable

[cf.

bank [cf.
&c. ; the

Tdmraliptaka, ds, m. pi., N. of a people

near the western mouth of the Ganges
(Ma), f,
N. of the capital of this people, = tdmra-liptd.

Timra-kutta, as, i, m. f. a brazier or copperTdmra-kuttaka, o,m. = the last; tobacco (?).

smith.

liptl.]

tdmra-krimi .]

N. of a country ;
= tarjika.

pi.,

thief.

fTR tara,

Tdmra-muld and i, f., N. of several

Rubia Munjista, Alhagi Maurorum, Mimosa

203.

I,

senses 'shining,' 'star,' &c., for stdra fr. rt. niri,

to scatter rays of light, or according to others fr. rt.

Pudica.

m.

m.

tiiyu, us,

Ved. a

European.

purpose of a clepsydra, and the water gradually filling

Hib. umha,
it marks the time that has elapsed)
[cf.
'
Tdmra-kantaka, as or am, m. or n. (?),
copper.']
a kind of Acacia.
Tamra-lcarifi, f., N. of the

small

mq

Tdmra-maya,

i,

a smill hole at the bottom,

capacity and perforated by
(when placed in a vessel of water it answers the

to Pan. VI.

Atharva-veda VI. 72, 2.

the inhabitants of this country,

am, consisting of copper, coppery. Tdmramdrana, am, n. the decomposition of copper and
its
application as a remedy.
Tdmra-mukha, as, I,
am, copper-faced, fair-complexioned
(as), m. a

represented as of a dark -red colour and smelling like

a lotus ; Ved. form, figure ; (as, i, am), made of
copper; (i), f. a copper or metallic cup of prescribed

m. a

copper plate.

tayika, as,

Tdmra-phala,
TdmraAlangium Hexapetalum.

n. a

Gana

in

';

aa'ara,

rakta-nidottard.

tree

nhalaka, am,

taya,

as,

= Bignonia Suaveolens, Grislea Tomentosa,

a!so

Abrus

tdmra-push-

[cf.

m. Bauhinia Varieebony; (ikd), (., N. of several

Tdmra-puxlipaka,

Dt'fca.]

of an island
plants,

tarapaharana.
;

proceeding or succeeding well;

n.

n.

silver;
f.

(as,

a pearl

am), m.

n.

camphor;

Zend ftdrS ; Gr.

[cf.

(am,

atrrfip.

a),

tarpon

Goth, stairno; Lat. osto astrum, Stella for steTdra-ja, as or am, m. or n. (?), a kind of
rula.]
mineral substance.
Tdra-tandula, as, m. a kind of
Tdra-tama, as d,
Sorghum (dhai'ala-yarandla).
am, very loud. Tdra-tdra, am, n., N. of one of the
tara and
[cf.
eight Siddhis in the S5n-khya phil.
Tdra-ndtha, as, m. (for tdrd-n), N. of a
IdrdJ]
,

renowned Tibetian who lived in the beginning of the

seventeenth century and wrote a history of Buddhism.

Tdra-ndda, as, m.
Tdra-patana, am,

sound or cry.
of a meteor, a
Tdra-pdJa, as, m., N. of a lexico-

falling star.

a loud or

Tdra-pushpa,

grapher.

mdkshilia, am,

n. a

shrill

n. the falling

as,

m.

jasmine.

Tdra-

kind of mineral substance,

TCtra-mula and tdra^mulaka, am, n.,

N. of a place.
Tara-vimald, f. a sort of mineral
Tara-iutldh isaid to be of the colour of silver.
tdra-ja.

kara, am,

n.

('what

refines silver'), lead.

'I'dra-

Tara-srum,
sdra, as, m., N. of an Upanishad.
Tdrdas, d, am, having a loud or shrill sound.
katafn, am, n., N. of a chapter in the Tanlra-s5ra
by Krishnananda; see kavata.
n.

am,

'

Tdrd-kdrunya,

the compassion of T5r3,' N. of a chapter in

R5m5yana. TdraksJia (rd-ak), as,l,'am,

(as), m., N. of
star-eyed, one whose eyes are stars
a Daitya, = tarakdkflia, uncle of Dhumraksha and
the

'

Tdrd-graha, star-planet,'
king of the Nishadhas.
lesser planets exclusive of the
i. e. one of the five
Tard-fakra, am, n., N. of a
sun and moon.
Tdrd-^ttndra, as, m., N. of a
mystical circle.
scholiast and of a king.
Tdrd-ddhdya, as, d, am,
reflecting the stars.
Tdrddhipa, as, m. or tdrddhipati (rd-adh), is, m. 'ruler of the stars,'
Tdrddh~>6a (rd-adh), as, m., N. of
the moon.
a prince.
Tdrd-pajjhatikd, f., N. of a hymn
written by S'aifkarScarya. is, m. 'lord
of the

stars,'

the

husband of T5r5

moon
N. of

Tdra-paU,
a N. of Brihas-pati
of the

as

BSlin;
of a prince.
Tdrd-patha, as, m. the path of the
or
the
the
heaven
firmament,
stars,
atmosphere,

sky

N. of

a country.

S'iva;

monkey

Tdrdpa/tarana (rd-ap),

am,

N. of

n.,

a chapter

the Brahmavaivarta-

in
1

PurSna.

Tarapida (rd-dp'

('having a chaplet of

as,

m. the moon

N. of

several princes.

),

stars');

Tard-pramana, am, n. sidereal measure,

Tdrabha (ra or 'rd-abha), as,
sidereal time.
m. quicksilver, ('looking like silver or bright as the
Tdrd-bkusha,

stars.')

'

f.

decorated with

stars,'

an

Tardbhra (rd-abh), as,

Tdrd-mandala, am, n. the starry

epithet of the night.

m. camphor.

region, the sphere of the stars, the zodiac; the

pupil of the eye ; (as), m. a Siva temple of a particular form or decorated in a peculiar manner.
Tdrd-mantra, as, m., N. of a chapter in the

Mantra-mahodadhi.
Tdrd-maya, as, i, am, consisting of stars.
Tdrd-mriga, as, m. the starTdrdri (Voantelope, the Nakshatra Mriga-sirsha.

m.

ttit'), is,

a pyritic ore of iron

see

rid-mdk&hika.

veying across, the act of saving or liberating a sort

of sacrificial vessel (?) N. of a Saman N. of the
third year of the fourth Jupiter cycle.
;

Tdrani, is,
Tdraneya,

= iaranl,

(.

m.

as,

Tardyana,

'

star-rain,'

N. of

{.,

stars.

falling

Tdrdvali (rdYaksha prince

a daughter of the

'
Mani-bhadra.
Tdrd-vdkya, am, n. the speech of
TlrS,' N. of a chapter in the fourth book of the

Ramayana. Tdrd-mtdpa, as, m. the lamentation

of Tara,' N. of a chapter in the fourth book of the
Ramayana. Tdrd-sthdna, am, n. the place in the
gamut for the treble notes, those of the higher
octave.
Tdrendra (rd-in), as, m. the prince
'

'

N. of an author.
Taraka, as, ikd, am, one who causes or enables
to pass or go over, carrying over; rescuing; one
of the

stars,'

saving prayer,' N. of a pirticular prayer which saves

or liberates) belonging to the stars (as), m. a pilot,
;

of

tree

salvation, the holy

Tdrita,

am, made

d,

as,

to

cross,

conveyed

across, saved.

ini, i, enabling or causing to get over

saving ; (ini), f. a form of DurgS,
dvitiyd s'aktih; N. of a kind of goddess wiih
Buddhists.
Tdrini-taritra, am, n., N. of a section

Tarin,

i,

across,

Tdreya, as, m. a metronymic of the monkey

;

[cf.

quintida

N. of

Brihas-pati, usually called

Tara

of the wife of
also = lagh u-vrin;

f.

eye the eye ;

of thirteen syllables each.
Tdraka-jaya, as, m.
conquest of Taraka,' N. of a chapter in the PadmaPurina.
Tdraka-jit, t, m. conqueror of Taraka,'
Taraka-lirttta, am, n., N. of
epithet of Skanda.
a Tlrtha.
Tdraka-vadha, as, m. 'the killing of
TdTSraka,' N. of a chapter in the Siva-Purana.
;

as, d,

am,

(ena), hid. in different degrees, in various gradations.

1114.3}
also read

tdradi, f. a kind of plant,

tarati (tarati).

clKrt tdrala, as,

steady

am

i,

= taradi;

'

of TSra, by reason of TSr5, (generally used as an

epithet of cither San-grama or Yuddha or Samara,
i. e.
the war waged by gods and demons for the
rescue

been

of TarS, the wife of Brihas-pati,

carried off

by Soma)

N. of

who had

Siva, as taking
am, n. sidereal

part in that fight.

Tdrakd-mdna,
Tdrakdri (7/a-ari), is,
measure, sidereal time.

m.

'

the

enemy of Taraka,' an epithet of Skanda.

Tdrakopanishad (ka-up), t, f. the saving or
liberating Upanishad,' N. of an Upanishad.
Tdrakdynna, as, m. a patronymic from Taraka.
Tiirakita, as, a, am, starry, star-spangled,
,
'

Tdrakin,

i,

Tdrana,

an,

to cross

ini,
t,

i,

starry

am, who

(in?),

f.

night.

or what causes or enables

helping over a difficulty &c. liberating,

saving; (as), m. a N. of Siva and of Vishnu; a
raft, a float
(am), n. crossing, reaching the opposite
shore, safe passage; conquering; carrying or con;

'

m.

of Garuda.

of

Tdrkshya-ndfaka,

td-rdj,

t, f.,

visha,

under tara above.

an incorrect form for td-

tdrukshdyani, a patronymic
m.

a patronymic from Taruksha

Tdrukshya,
is
tdrukshydyam.)

TVUjCj turuna, as,

i,

am (fr. taruna), youth-

young, adolescent.

Tdrunya, am,

n. youth, youthfulness.

flln^ tdrkava,
woven, made with a

as,

am

i,

(fr.

tarku), spun,

spindle, belonging to a spindle.

am

rnf'i'Sr tdrkika, as, i,

(fr. tarka), related or belonging to the science of reasoning or
logic, belonging to philosophy ; (as), m. a dialectician, a logician, a philosopher, a sophist, a follower
of one of the six schools of Hindu philosophy.

'rTTSf

tdrksha, as, m. a kind of bird; a

a N. of Kasyapa
a wrong reading
i. e. Garuda
(i), f. a sort of creeping

kind of plant
for tdrkshya,

=pdtdla-yarudi.

Tarkslia-jn
teirksliyaja, i-v.
Tdrksha-putra or Idrksha-suta, as, m.
the son of Tarksha or KaSyapa,' i. e. Garuda.
Tdrlifhdka, a patronymic from Trikshaka.
plant,

[cf.

aiva-

Amomum

Tdr[cf. rasdrijana.']
N. of a Saman.
TdrksTiyayana, as, m. a patronymic from TSrkshya.
Tdrkshydyana-bhakta, am, n. the district

'

Tdrkshya, as, m. (a patronymic fr. triksha}, N.

of a mythical being, described either as a horse or
bird, and originally one of the personifications of the
sun, which was represented under these forms
(the
;

most ancient representation seems to have been that

of the horse: in MahS-bh. I. 2548, Tarkshya,
Arishta-nemi, Garuda, Aruna, and A run! are described
as children of Kasyapa and Vinata
Tarkshya is also
called GarudSgra-ja, the elder brother of Garuda
in
Maha-bh. III. ]26<5o, mention is made of a Muni
;

n.,

tdrna, as, t, am (fr. trina), made of

from grass (as a tax) ; (as, i), m. f. a
patronymic from Trina.
Tdrnaka, as, i, am, an adjective derived from
(TRET

grass

levied

Trinaklya.

Taniakarna, a patronymic from Trina-karna.

Tdrnavindamya, as, a, am, sacred to Trinavindu.

Tdrndyana,
irtTll

a patronymic from Trina.

tardy a,

am

d or

as,

am

i (?),

(fr. tritiya),

(am), n. a third
Tartiyasarana or tdrtiyasavanika, as, i,

belonging to the third

the third

belonging to the third

tri-shavana.]
Tdrtiydlmika, as, t,
am (fr. tritiya + ahau), belonging to the third day.
Tartiyaka, belonging to the third, third.
tr-itlya-savana'),

(fr.
;

[cf.

am,

Tdrtiyika, as, d,

TrnT tdrpya, am,

the third.

n., Ved.

a garment

made

of a particular vegetable substance; (according to

Sly. derived fr. tripd, a kind of plant.)

ini

See

tdrya.

col. 2.

TnHTq tdrshtagha,
a kind of tree

(the fem.

ful,

tdrkshya.'}
Tdrkshya-iaila, am, n.
a substance prepared from the calx of brass or from
the
Anthorrhiza. and used as a medical

from Taruksha.
as,

destroyer

karna and

Savana

q. v.

nnjBjl<4(*u

'

Tdrkihya-pra-

sara, as, m. the tree Vatica Robusta

part.
libi-

N. of a kind of Viraj

drika, tdrin. See

tdrisha,

m.

as,

Falco Calidus.

birds,' the bird

(=tarala), un-

libidinous, dissipated, a lecher.

Tdralya, am, n. tremulousness, unsteadiness,

dinousness, wantonness.

'

is Garuda).
TdrksJiya-ndyaka,
the leader or chief of the birds,' an epithet

(whose symbol

application to the eyes;

tdrd.]

ni<-n*-M tdratamya, am, n. (an abstract

noun from tara + tama, the affixes of the comparative and superlative degrees), gradation, proportion,
the state or condition of more or less dependance
of larger numbers on smaller in a progressive series

'

rakakfka ("kd-ak), as, i, am, having stars for

eyes
(as), m., N. of a Daitya, a son of Taraka.
Tdmkdkhya (ka-dkh), as, m. N. of a Daitya,
a son of TZrai&.
Tdrakdntaka (ka-an), as, m.
Tddestroying Taraka,' an epithet of Skanda.
rakd-maya, as, I, am (tdrakd = tdrd), on account

inhabited by the Tarkshyayanas.

the juice of palms,

tdla-rasa,
(d, am), f. n. the pupil of the
(am), n., N. of a metre of four lines

ddrana; (ika),
commonly tddl;

tdrkshya-prasava] a
of antidote; gold; (i), f. a wild creeper; (am),
n. a kind of drug
a sort of collyrium.
Tdrkshyajd and tdrksha-ja, am, n. a sort of collyrium.
Tdrkahya-dhmja, as, m. an epithet of Vishnu
sort

HUB! Tel tdrakshatt, tdraksliiti, and tirikshati, N. of a district to the west of Madhya-de^a.

a daughter of Sunda

a horse in general ; a car,

N. of a race ; a snake ;

a bird in general ;
the tree Vatica Robusta [cf.
;

Itshya-sdman, a,

a chariot

to be crossed, passable, to be
carried across, to be ferried over, to be conquered or
defeated ; (am), n. fare, freight, toll.

Tdrya,

n. a float, a raft (akd), f. a star a meteor,

a falling star, &c., (with Jainas constituting one of
the five divisions of the Jyoiishkas) a sort of colo;

as,

dm), m.

of the race of snakes) ; a N. of Garuda a N. of

Siva a Vedic hymn supposed to be composed by

a helmsman or steersman
a N. of Siva
N. of
a Daitya conquered by Indra with the assistance of
Karttikeya or Skanda ; (Taraka is also enumerated
among the nine enemies of Vishnu) ; N. of a friend
of Simanta (as), m. pi. the children of TSraka; (as,

a liberator, promoter,

Tdrika, am, n. fare, freight, toll for passage.

See under tdraka, col. I.
Tdrikd, f.

who

helps another through a difficulty &c. ; a pro'

the
tector, a preserver (e. g. tdrakam brahma,

later literature

and

fig-tree.

An-gada

n.

tri,

m. the

as,

of the Sak:i-ratnakara.

dv),

a boat, ship.
of Yaja

patronymic

Arishta-nemi Tarkshya, but in the epic and

Tarkshya is generally identified with
Garuda, the bird and vehicle of Vishnu and destroyer

called

Arishta-nemi Tarkshya

king Candra-Sekhara ; of the wife of Dharma-dhvaji,

who was a king of Kanc'ana-pura. Tdrd-varsha,

am,

Tarayilri, td, tri,

promoting, liberating.

Tdrd-rupa, as, a, am, star-shaped, star-like.

of a
Tdrd-vatt, f., N. of a form of Durga
daughter of Kakut-stha and Mano-mathinT, wife of
;

Upa-yaja.

or

371

tala.

tarapida.

(as,

as,

m.

trishtdgha?},

(fr.

ai), coming from

t,

or be-

longing to this tree.

7n<5 tdla, as, m. (fr. rt. tad or tal), the

palmyra-tree or fan-palm, Borassus Flabelliformis,
from the juice of which a sort of sugar or by fermentation a spirituous liquor is prepared a measure
;

the palm-tree so considered, e. g.

prdsddo liahu-tdla-iamutsedliah, a palace many
palm-trees in height) ; a banner formed of the palm
tdla-bhrit, tdla-laksh[cf. tdla-ketu, tdla-dhraja,
man, tdlditka] ; slapping or clapping the hands

of height

(i. e.

arm clapping or
together or against the opposite
of the ears of an
flapping in general ; the flapping
elephant; beating time in music, musical time or
;

measure a musical instrument of bell-metal or brass,

a sort of cymbal played with a stick
(in prosody) a
a short span,
trochee an epithet of Siva [cf. tala']
one measured by the thumb and middle finger the
open hand with the fingers extended, the palm the
hilt of a sword or sacrificial knife ; a lock, a bolt ;
(as), m. pi., N. of a people [cf. apara-tdla and
tdla-vana] (as, am), m. n. a division of hell [cf.
;

talii]

= haritdla,

yellow orpiment

(i),

(.

the tree

Corypha Taliera a species of the mountain-palm ;

Corypha Umbraculifera Flacourtia Cataphracta Cur;

the

common

the spirituous juice of the palm,

= turari; a
toddy; a fragrant earth,

culigo Orchioides

of key or instrument for opening a door,

of
prati-tdli ; a sort of metre consisting of four lines
three long syllables each (am), n. the fruit or nut of
sort

372

tala-Mu.

the palmyra-paim

orpiment

the throne of DurgS

[c. manas-tala] ; (as, I, am), made of the palmyratree or of the palm-wood; [cf. uMti-fiila, >it-t , k<i-t
'

<

Bhishma N. of an adversary of Krishna, slain by the

latter
N. of a Dinava who was a younger brother of

the colour.

Tdla-kfhlra, am, n. an extract, =

tiicukehlra.
Tdla-kskiraka, am, n. the exudation of the palm.
Tdla-garbhct, as or am, m.
or n. (?), the fermented exudation of the palm-tree.
- Tala-fara, as, m.
a race.
Tdlapi., N. of
of a warrior-tribe
pi., N.
(as), m.
(at),
the prince of this tribe N. of the ancestor of the
N.
Tila-jan-ghas who was a descendant of SWyati
tree

m.

of a son

Rakshas

of a

of Jaya-dhvaja
Tala-jata, f. the
;

of a

of the palm-tree

fibres

Daitya.
under the outer bark.

Tdla-dhvaja, at, m. having the palm-tree as a banner,' a N. of Bala-rama

N. of a
[cf. tdla-bhrit, tdla-lakshman, tdldnka]
mountain ; (a), f., N. of a town (I), f., N. of a
'

Tdla-navanil,

river.

f.

the ninth day of the light

month Bhadra,

half of the

am, (Mike

d,

Tdla-

sacred to Durga.

orpiment'), green; (as),

f.

is,

[cf.

a letter, or parcel of papers, cr the leaves of a manu; N. of a preceptor ; [cf. tdlihd under
tdlaka]

Tdlita,
a

tie

am,

n.,

am,

dyed or coloured cloth

n.

any musical instrument.

N. of a town.

rl

Orchioides.

vegetable perfume, see

murd ;

(i),

f.

Curculigo
a kind of

a sort of anise,

Anethum Graveolens (madhurikd).'Tdla-pushpaka, am, n. a medicinal application to the eyes

(=j>ra-paundanka).'^Tdla-pralamba, am, n.
the fibres growing on the cocoa-nut and other palms
under the outer rind, and from which a sort of
= tala-jatd. Tdlacordage called coir is prepared,

baddha

or tdla-s"uddha,

am,

measured,
rhythmical, regulated by measure or musical time.
of
a
warrior.
TdlaTdla-bhata, as, m., N.
bhrit,

m. 'bearer of the

t,

Bala-rama
i,

a,

as,

N. of

palm-tree,' a

tdla-dhvaja."]
Tala-maya, as,
of the palm.
Tdla-mardaka, as, m.

[cf.

am, made

See under talu below.

TTIf^l tdlavya.

Fcenum Grsecum ; a hollow cylinder of gold (or a

palm-leaf used as a substitute) with or without a ring
attached and thrust through the lobe of the ear as
an ornament ; (i), f., N. of several plants,
randa,

Anethum Graveolens
Tdla-parna, am, I, n. f.

Tdlila-haijara,

Tn'cMii? tdlakata or talikata or tdldkata,

as, m., N. of a country.

nifV>ri tallta.

a string,

Talin, I, inl, i,
of Siva ; (inas), m. pi. the pupils of Tala.
Tall, compounded as a gati (q. v.) with the roots
as, bhu, and kri; see also tall under tdla, p. 371.
Tdllyaka, as or am, m. or n. (?), a cymbal.

n. the palm-leaf, an oblong piece of

the leaf used to write on with an iron stile ; Trigonella

Salvinia Cucullala

'furnished with cymbals," an epithet

leaf.

Tdllita-pattra,
Flacourtia Cataphracta.

or

N. of a

uvula.

used as masc. ; said

the palate.
Tdlu-kantaka, as,
or n.(?), a disease of the palate with

rt. tfi),

am, m.

children.

as,

Tdlu-pdka,

m.

as,

Tdlu-jihva,

so long I will
emaciate myself as long as, i. e. until I have obtained
the state of a Brahman)
at once, now, just, (often
connected rather redundantly with an imperative or
;

with a potential or the verb ar/i, e. g. gaMta Ideal

or ga&'hcs tdrat, go now; tat tdvad vdkyant

ksJuintum arhaxi, deign now to pardon that speech)

indeed, really, truly, well, (as an emphatic particle,
or to express assent, e. g. dridhas td-cad bandhah,
the knot is tight I must admit ; tjatd tdvat, she
;

indeed gone

is

sometimes connected

with the particle era,

it is

e.

in this sense

vikrayas tdvad eva sab,

g.

A"a tdvat, not

rtally a sale.)

(e. g.

at

na tdvad drifyate suryah,

all;

the sun

not yet
is not

yet visible) ; Has tdrat, away then I just come hither;

i/nV
tdvat, by no means, God forbid ! yarut
twice so long.
tdvat, as long
According to the

md

may imply

lexicographers tdi'at

so

tree or its

n. the leaf of this tiee;

am,

n. (rarely
fTTtJ talu, u,
fr.

dtmdnam tdvad

s'oshtiyisliydmy

measure, limitation,
Lat.
emphasis, &c.
[cf.
;

tantui fr. tarantus; Gr. T<J<TOJ, rij^os.]

Turafdhata (ra(-^a), as, I, am, a measure containing

m. a mountain.

col 31 tdlisa, am, n.,

to be

e.g.

negative,

totality, restriction, surprise,

See above.

tdlisa, as,
I

mean time, (often connected with ydvat and a negative, e. g. tdvad dhobate mur&ia
ydvat kiAdin na bhdshute, so long a fool shines as
long as he says nothing or wiih omission of the
while, in the

ydvan me prd/itum, brdlunanyam,

script

am,

pattra,

as,

m. green,

Corypha Taliera; Flacourtia Catatddi, and tall under tdla, p. 37'-]

m.
the open palm of the hand ; clapTdlika, as,
ping the hands ; a tie, seal, string or cover for binding
Tali,

phracta;

long as a palm-

legs as

am, having

a,

janglui, as,

Talakdbha (ka-db/i),

kind of ornament.

Pitala-ketu.

(am), n.=ldla,

hiui-lilla, yellow orpiment; a flagrant earth; a

bolt, a latch, a kind of lock for fastening a door ;

karii-t\l:ama-t\krosa-t' ,8cc.]Tdla-ketti,iif,ni.
having the palm-tree as a banner,' an epithet of
;

tigma.

mented exudation of the palm;

crocodile

m. suppuration or

the

abscess

in the palate.
Tdlu-pdta or tdlu-pidaka, as, m.
a particular disease of the palate with children.

Tdlu-pupputa, of, m. an indolent swelling of

the palate.
Tdlu-mula, am, n. the root or back
Tdlu-vis'oshana, am, n. the
part of the palate.
drying of the palate (through much talking &c.).
Tdlu-s"osha, as, m. morbid dryness of the palate.

am, palatal.
Tdlu-sthdna,
Tdlavya, as, d, am, relating to the palate, palatal
letters
are
formed
(the palatal
by the contact of the
tongue and the palate they are i, e, at, t, (%, j,
Tdlavya-varna, as, m. a palatal
jh, n, y, and rf.)
as, d,

Tdvad-dhas

hundreds.

many

(tdvat-:'as'), ind.,

Ved. in so many ways, so manifoldly.

Tdrat-kdlam,
ind. for so long a period, for such a time.
Tdvatkritvas, ind. so many times.
Tdmt-pltala, as, d,
am, having such results. Tdvad-r/una, as, d, am,
having so many qualities.
Tdrad-dvayasa, as, t,
am, measuring so much, so long, &c. Tdvad-dhd,
in such a number
so many
Tdvad-var&ha, as, d, am, so
many years old. Tdrad-vyakta, (in alg.) a known
number annexed to an unknown quantity.
Tdvanmdtra, as, I, am, just so much, just so many.
Tdvan-mdna, as, d, am, measuring so much.
Tavatika, as, d, am, bought for so much, worth
so much, of so great value; [cf. tdvatka.]
Tdvatitha, as, t, am, the so manieth, such a one

ind. in that

number,

times, so often.

(of a number).
so

Tdvatka, as, d, am, bought for so much, worth

much, of so much value, &c. [cf. tdratika.]
;

a kind of musical instrument.

Tdla-mardala, as,
a cymbal.
Tdla-mdtra, as, d, am, of the
measure of a palm-tree, as big as a palm ; (am), ind.

m.

only a

moment,

tdia-mull,

am,

f.

one

i.e.

Tdla-mitlikd or

beat.

Curculigo Orchioides.

Tdla-yantra,

n. a particular surgical instrument, a small pair

of

a lock, a lock and key.

pincers
Tdla-redanaka,
as, m. a dancer, actor ; (a various reading has tdlam. a N. of Balad,
Tala-laltshman,
vefanaka.)
;

n. a

Tdla-vana, am,
[cf. tdla-dhvaja.]
grove of palmyra-trees (as), m. pi., N. of a
rama;

race.

Tdla-vrinta, am,
a fan in general

m. a kind of Soma

Tdla-vrintaka, am, n. a
nivdsin,
see

I,

fan.

Tdlai

= tdla-parnl,

(.

Tdld>tka

(mura).
Bala-rama
a
;

talin]

sign &c.
leaf of a

a sort of vegetable perfume

(la-an), as, m. a N. of

tdla-dhvaja]

[cf.

a N. of Siva

with every fortunate spot or

the leaf of a palm used for writing, the

book

a saw

a sort of vegetable.
Talddhyaya (la-adh), as, m., N. of the sixth
book of the San-glta-darpana,
treating of musical instruments.
Tdldvatara (la-av), as, m. a dancer,
an actor ; (also read tdldvataraiia and, less
;

correctly,

Tdll-pattra,am, n. = taliia-

tdldrdha-tarana.)
Taliia (ll-lia), am,
pattra.

am,

n. the tree Flacourtia

n. or tdlifa-paitra,
Cataphracta, the leaves of

which are used in medicine.

Tdlaka, as, m. a kind of poisonous insect ; N. of
a teacher of a prince ; (ika), i. the
open palm of
the hand [cf. tdlika'] ; N. of two
plants, = tdlamftll and tdmra-valli ; (i), f. toddy or the fer;

tavisha.]

filf}*( tdlukshya, as, m. a patronymic

from Taluksha; (the fern, is /dlukshydyanl.)
taluna, adj.
tdlura, as,
(also written

talura;

tllcH tdlpa, as,

I,

formed

fr.

tdvaka

Tdvaklna,

as,

(fr.

a or

TTT^ft tavuri,
tdslra

ni^tf tacat, an,

fr,

the

= taslra, q. v.
am, n.

tdskarya,

m. a whirlpool, an eddy;
cf.

m. (borrowed

is,

Gr. raCpos), the sign of the Zodiac Taurus.

taluna.

theft,

(fr.

taskara),

robbery, larceny.

tanura.')

am

talpa),

(fr.

= talpya,

offspring of the marriage-bed.

mq<n

tavisha, as, i, m. f. the ocean;

heaven or paradise; gold; [cf. tavisha.]
Tdvisha, as, m. the ocean ; heaven or paradise ;
the earth; N. of a daughter
gold; (I), (. a river;
of Indra ; N. of a daughter of the moon (?) ; [cf.

tava), as,
?(?),

am,

I,

TTIWlT; tdsyandra or tdsvindra, am, n.,

N. of a Saman.
fir ti

am, thy, thine.

ati, at

in the

iti

S'atapatha-Brahmana.

thine.

move

[cf.

man marked

book

/.'</-

Tdla-vedanaka,
T5la-i!abda, as, m. the noise

caused by the falling of the fruit of the palm clapping the hands ; [cf. tala-tdla.]
Tdldkhyd (la-

dkh),

Tdluka, am, n?the palate a disease of the palate

e, (. du. the two arteries of the palate.
Tdlukin. See kdka-tdlukin.
Tdlushaka = talu, the palate.

tdlukd,

plant.

m., N. of a scholiast.

tdla-re6anaka.

letter.

n. a palm-leaf used as a fan,

(as),

tdvara, am, n. a bow-string.

(fr.

the pronom.

base 2. /rt; correlative of ydrat), so great, so large,

so much, so far, so long, so many, such (e. g. td-

vantas tanduldh, so many rice-grains

ydvatd
kfhanena tdvatd, after what time, in that time;
ydvanti taxya dvlpasya vastiini tdvanty upanc;

tarydni, whatever are the commodities of that

island, so many are to be brought) ; tdvatd, ind. in
the mean time, during that time to that extent
(aval, ind. so much, so greatly, to such an extent,
in such a number, so far, so long, in that time
;

to

go or move

injure or

kill

to

[cf. rt.

tlk]

cl.

assail, assault

to challenge

to

5. P. tiknoti. Sec.,
wound ; to seek to

[cf. rt.

tig

and

stirjh.]

TikafrHB tlka, as, m., N. of a man.

kilara, as, m. pi. the descendants of Tika and
Kitava.

Tiklya, as,

d,

am, an

See

fif^i tiktn.

adj.

derived from Tika.

rt. tij, p.

373, col.

i.

lavat, as long
(correlatively to ydvat, e. g. ydi-at
as
so long ; when
then ; ydvat trayas tejlveyus

tdvan ndnyam samd^aret, as long as those three

live, so long he must perform no other duty), mean-

fii

tin, cl. 5.

move;

injure or kill

[cf.

fffloi tigala
fin*? tigma.

to
rt.

P. tignoti, &c., to
assail,

assault;

to

go or

seek to

lik.]

(?), a*,

m., N. of a man.

See next page,

col. 2.

5. P.
to hurt or

cl.

tlgh,
strike

tinyuda, as, m. (a
tinduka), N. of a plant.

for

I.

cl.

tij,

to

&c.,

tighnoti,

cf.

-te,

tejati,

tetikle;

an arrow

tlgh-rl,

peaked;'

'pointed,

Gr. arlf-a, arty-na, any-ny,

:'

for stig-mulu-s, stl-

tu-s, in-stit/a-re, stl-mulu-s

lu-s for stig-ln-s: Goth, us-ftiggan, 'to

teka,

Germ,

prickle;'

to sting

'

Lith. tiikinu,

:'

whetstone :' Russ. Mil,

stone :' Cambro-Brit. teg,

'

'

whet
whet

'

;'

tekelis,

:'

tofilo,

a large
a whet-

'

clear, fair, beautiful, pretty,

bland.']

one

bitter (as sharpening the appe-

am,

Tikta, as, a,

m. a bitter taste ;
fragrant ; (as),
of the six modifications of flavour (rasa) ; bitpungent

tite),

N. of several
fragrance, perfume ;
= kutaja);
Wrightia Antidysenteiica (
= varu.no) Agathotes Chirayta
Capparis Trifoliata (
= kirdta-tiktfi) Melia Azadiiachta; Terminalia
(
Catappa ( = ingitdt); a bitter sort of cucumber,
Trichosanthes Cucumerina (?) a kind of salt (a),

terness,

pungency

plants,

viz.

(.,

N. of

Helleborus Niger (
Hernandifolia ( =pdtlid)
(am), n. a medicinal plant,

several plants, viz.

Clypea
ka'u-rohinl)
Artemisia Sternutatoria

f. Curcuma
Mollugo Pcntaphylla.-7'ttta-7ra>KfcA-<(,
Zedoaria.
Tikta-gandhd or tikta-gandhikd, f.
Tikta-gunjd,
mustard, Lycopodium Imbricatum.
{.

=
Pongamia Glabra, karanja.

n. a

mixture of Ghrita with

tanduld,
tund't.

'^dmd.
kihirlni,

Tiktu-f/hrita,am,
Tiktaherbs &c.

bitter

Tikta-tundi, f.=katulong pepper.

Tikta-tumbi, (.=katu-titmbi, a bitter
=
Tikta-dugdhd, f., N. of several plants,
Tiktasrartta-kshiri.
f.

aja*3ri>ii/i,

a cuTikta-paitra, as, m.
curbitaceous plant, Momordica Mixta.
Tikta-parvan, a, (., N. of several plants, viz. Cocculus Cor-

dhdtu,

us,

difolius;

m.

Hingcha

madhw-yashli ;

Repens

[cf.

kataka]

f.,

(a),

several plants,

= yava-

Tikta-bhadraka
vdrtdki, shad-bhuja.
an, m. a kind of cucumber, Trichosanthes Dioica
Tikta-marifa, as, m. Strychnos Potatorum [cf
= saaTikta-yava, f., N. of a plant,
kata,ka.~]
Tikta-rohinikd or tikta-rohini, f. a medi
khirii.
cinal plant, =ka(u-ruhiM.
Tikta-valll, f. trje plan
;

cucumber,

f.

a kind o

Tikta-vljd,
Tikta-ifika,

ka>u-tumbl.

rt,

fr.

a particular

= tinisa, q. v.

o,

frt
rt.

fr. rt.

(*t

fans), a sieve, a cribble

M titanishu, us, us, u

3. tan), desirous

Tithi-pattri, f. an almanack.
n. observance of the rites

lunar days.
Tithi-praappointed for the several
~:arana, am, n., N. of a chapter of the Cinta-manih
liranika or Tithi-saranikS, treating of astronomical
N. of a
>eriods and constellations, by Dasa-bala

an astronomical
:hapter of the Jyotisha-ratna-malS,
'
the leader of
work
is, m.

by

S'rI-pati.

a parasol

(ft.

as,

m.

Tithi-prani,

moon
pi.,

[cf.

Tikta(am), n. a

khadira];=pattm-sundara.

sdra, tin, m. the plant Acacia Catechu

kind of fragrant gnsi.~Tiktakhya (ta-akh), f.
the plant Tikta-tundi.
Tiktdngd (ta-ati), f. a
Tiktdmritd
kind of creeper, ^patdla-garudi.
;

>

(ta-atn

), f.

Menispermum Glabrum. Tiktayana

am, Ved. possessing the heat or

("ta-ay"), as, i,
radiance of fire.

Tiktaka, ai,
bitter

flavour;

am,

a,

bitter;

(as), m.,

N. of

anything having a
several

plants,

viz.

Trichosanthes Dioica; Agathotes Chirayta; a sort

of Acacia Catechu Terminalia Catappa [cf. kirata-

[cf.

a kind of gourd (katu-tumbi} ;

Cardiospermum Halicacabum,
karaiija-valli ;
(iJcd), f. a kind of gourd (katii-lttmbi); [ci.jalaf.

titiksha.

See above,

titibha, as,

m. an

frtfrrft. titiri, is,

Desid. of

completed under two suns.

insect, cochineal,

m.= tittiri,

a partridge.

of the seven Karanas or astronomical periods

bowl or bucket, = nandaka.

ffrfft^T titirsha,

f.

(fr.

Desid. of

Tithy-ardha,

Titirshu, us, us, n, desirous of crossing ; wishin

desirous of emancipation from existence.
to attain
;

Tigita, as, d,

and

tittifika, incorrect
tor tintitla and tintidlka.
tlttira, as,

am, Ved.

sharp, pointed.

m.

pi.,

N. of a

race.

m.

ffrfT5|iT tinika,

form

m.

a,

tree,

frtfiTSr tinisa,
and timis'a."]
;
[cf. tinisa
ftffftTS tintida, as,

Tamarindus

Indica

especially a sauce

m. the tamarind

tree,

seasoning, sour sauce.

of the fruit of the tamarind

acid

made

an inauspicious period, the evil aspect of

f. the Indian tamarind tree; a sour
planets (?); (i),
the fruit of the tamarind
sauce, especially, one made of
;

tree; Emblic Myrobalan.

Tintidi-dyuta, am, ti.
a kind of game, a sort of odd or even played with

tamarind seeds.

Tintidikd, f. the tamarind tree.

Tintidlka, as, a, am, m. f. n. the tamarind tree
(am), n. the fruit of the tamarind a sour sauce,
tamarind
especially one made of the fruit of the
;

tittiri, col.

= tinisa.

Holcus Sorghum.
as, m. the tree Dalbergia
f.

Ougeinensis

tree
rt. tri)

desire of crossing over, wish to pass, wish to be freei

from mundane existence, desire of final emancipation

tiktikd.]

TitKifa (thi-Ma), as,

the regent of a lunar fay.

Tithy-anta-wirthe Smrity-arthanaya, as, m., N. of a chapter of
sara by Srl-dhara-svamin, treating of the Indian
ceremonies.
at, am, m. n. half a

m.

tinasaka, as,

filfrTc? titila, am, n. a sort of sweetmea

made of sesamum ground and baked with sugar om

tittida

Tithi'

of extending or enlarging.

tiktakii]; (a),

[cf.din&prai.ii."]**

Tithi-mveka, as, m., N.of a chapter of

the Samskara-tattva by Raghu-nandana, treating of
Tithi-vriddhi, is, f. that
the Indian sacraments.
before or
day or space in which a Tithi commences
with one sunrise and ends after or at the next, thus

bitter

mosa

N. of a chapter of the PurSna-

sarva-sva.

tita-u, us, u, m. n. (said to be fr. rt.

tan by a kind of reduplication, cf. -malvw but

perhaps

m. = tithls'a.

vdra-yoga,

finr?
3.

I'ithi-niyama,

Halayudha.

Tithi-pdiana, am,

the lunar days," the

m.

tinisa, as,

high number

titilambha.)

herbs or greens,' N. of several plants, viz.

Acacia Catechu, a kind of MiCapparis Trifoliata

'

(said to be

N. of

N. of a chapter of the Tantra-sara, or corn>endium of Tantra doctrine, by Krishnananda.

Tithi-nirnaya and titMnirnaya-sankshepa,
as, m., N.of two astronomical works. ~Tithi-pafi,
s,

fruie) tinti, f. a plant, commonly Teori,

Convolvulus Turpethum (=tri-vrit).

tiktd,

Sanseviera Roxburghiana.

suffered.

liquorice.
;

N. of

'urana-sarva-sva by

a Rakshas.

titibha,
(also read

Panicum

TiklaSuaveopus/ipd, f. Clypea Hernandifolia Bignonia

\ens.-Tikta-pltala, as, m. Strychnos Potatorum
Dactylon,

m.

as,

tijila,

n.,

as, m.,

Titikshu, us, us, u, bearing, enduring patiently,

N. of a son
patient, resigned, forbearing; (its), m.,
of Maha-manas and descendant of Janam-ejaya.

moon

TitM-ddna, am,

hapter of the second part of the Bhavishya-Purana,

of various ceremonies.
reating of the observance
Tithi-dvaita, am, n., N. of a chapter of the

f.
endurance, patience, resignation, suffering,
forbearance; Patience personified as a daughter of
Daksha and wife of Dharma and mother of Kshema.

bile.

= /ttfamo(?Z)
(

work by Ka^I-rama.

(d),

the

fr. rt. at),

fiffin?

m.f. (said to be

i,

rt. tij),

fr.

unar days in a Yuga.

Tithi-lattra, am, a., N. of
he seventh section of the Smnti-tatlva, treating of
Titkitattvaunar holidays, by Raghu-nandana.
ikd, f., N. of the commentary on the preceding

Tigmeshu (ma-ishu),
forming sharp weapons.
us, UK, n, Ved. having sharp arrows.
of rt. tij), N. of a man ;
Desid.
Titiksha, as, m. (fr.

tij),

m. (said to be
autumn.

Urva.
prince, son of
d, am, Ved. sharp-

am, borne^ endured,

TiOrnS) the number 1 5 ; [cf. janma-tilhi.]

hi-kishaya, as, m. the day of new moon; the
a
or ends without
ay or space in which Tithi begins
ne sunrising the difference between the solar and

(ma-

Titikshita, as, d,

time

(tittiri-phala).

= tittiri ?), Croton Tiglium.

Tigmayudha
sharp-mouthed.
(Say.)
or
Cma-dy"), as, d, am, Ved. having or casting

pointed

(tittiri

tithi, is,

tman (ma-df), d, m., N. of a

Tigmdnlka (ma-an), as,

francoline partridge.
variegated like a partridge

lunar day, the thirtieth part of a whole lunation,

the auspicious Tithis are Nanda, Bhadra, Vi-jaya,

Tigmanfu,
(as the horns of Agni).
warm beams ;
us, us, u, having sharp rays or
m. the sun ; fire ; an epithet of Sivi. Tigmd-

(us),

love

am,

made of Croton Tiglium

frTSJ titha, as,

Tigma-iotis, is, is, is, Ved. having sharp

Ved.
rays, epithet of Agni.
Tigma-heti, if, it, i,
a sharp
having sharp weapons (or flames) forming
),

d,

re

horns.

an

m. the

TUtiri-pluda

m. the sun ; [cf. tigma-kara.] Tigma-ru6, k. k, k,

sun.
Tigmashining brightly, hot; (k), m. the
vat, an, all, at, Ved. containing the word tigma.
Tigma-triitga, as, d, am, Ved. having sharp

weapon

Titfirika, as,

Tittinka, as,
tittiri) or

sun ; [cf. t4gma-kam,]

Tigma-bhrishti, is, is, i,
Ved. sharp-pointed, a N. of Agni.
Tigma-ydtand,
f. acute
Tigma-ratmi, ii,
pain, agony, torment.

sting;'

to touch ;' stiggqvan, stik-s, stak-s : Old

'a
sting-u, stihhu, 'I sting;' stachila,
st'ihhil, 'a stile:'
Angl. Sax. stician,

'

'trev.~\

sharp-edged, sharp-pointed : penetrating, pervading ;

of a violent character.
Tigma-didhiti, is, m. the

Lat. di-sting-u-o (Sia-nrifai), in-stinc-

nriic-T<(-s:

Ved.

as, as, as,

Tigma-tejas,

petulance.

passion,

fr. rt. trl,

Zend tigh-m,

[cf.
'

Ved.

Intens.

(said to be

or Black Yajur-veda
(according to a
aittiriya
gend the pupils of Vaisampayana became parthe Veda which was
idges in order to pick up
omited forth in a tangible shape by YSjnavalkya ;
Gr. rcrp^,
f.
tailtirlya); N. of a Naga; [cf.
'
Island, thid-r, a
(Tpa, Tt-rpaiav, Tfrpdfa Old
'
black grouse ;' Boh.
ind of hen ;' Lith. tctirva,

'

bear:

Tigtigma-ras'mi, tigmdns'u.]
ma-kitu, MX, m., N. of a son of Svar-vithi and
Vatsara.
Tigma-ga, as, d, am, going or flying
sviiftiy.
Tigma-jambha, as, d, am, Ved. having
Tiyma-td, f. or
sharp teeth, an epithet of Agni.
heat
tigma-tva, am, n. sharpness, pungency

to
Itikshate, to desire to become sharp or firm,
with firmness, suffer with
resist, oppose, to bear

endure,

tigma-didhiti,

patience,

m.

tittiri, is,

but perhaps an onomatopoetic word fr. the cry

N. of a Muni, pupil
titti), the francoline partiidge ;
of YSska, and said to be the first teacher of the

light)

Tigma-kara,

or

ray

scorching fiery, passionate, hasty ;

m., N. of a prince (am), n. heat a pungent
hot flavour, the heat of spices, pungency;
tikshna; cf. also Hib. time, 'heat, warmth.']
hot-rayed,' the sun ;, [cf.
as, m.

or

P. A., Ved.

a weapon
sharp, pointed (as
hot ;
violent ;
of
;

am,

or a

v as),

Ved. Inf. tcjase, to be or become sharp

to sharpen: Caus. P. tejayuti, -yilum, to sharpen,
whet to stir up, excite, incite, urge on Desid. A.

courage

flame

jungent, acrid

wrong reading

as, d,

Tigma,
or as

kill.

373

tintidlka.

fir^ tlgh.

(as

tree.

5C

374

tintill.

Tintili 01 tintilikd or Untilika,

(.

timirgha, as,
the patronymic DaurcsVuta.

tree.

fTrf5?3T tindisa, as,

m. a kind of

plant,

used

Diospyros

vessels

&c.,
pitch for caulking
Glutinosa ; also Strychnos Nux Voinica.

India

in

Tinduka,

at,

as

m. the

of the Tinduka
Tindiiki,

is,

timisha, as, m.
Beniucasa Cerifera

gourd,

Tirohita-ta, f. disappearance, the

sight.
invisible ; tirohilatam yam, to disappear.

Tiraya,

or tfudulo, a>,

Embryopteris.
'
pyros
Tindiikint, f. the senna plant,

m. the

N. of the

[cf.

timira.]

See next

tiraya.

col.

to

P.

the ns being

probably the ablative termination), through (with ace.

in Ved., e, g. tirah pavitram, through the strainer
tiras tamdnsi dars'atafi, discernible through the
darkness) across, beyond, over (e. g. nadim tiras,
across the river ; rajdnsi tiras, over the world ; te

x.

become pacified or quiet: Intens. tetimyate; [cf.

rt. tlm and elim.]
Timita, as, a, am, moistened, moist, wet, damp
unmoved, unshaken steady, fixed.
quiet
;

vi^vdni duritd nayanti, they lead us

without (i. e. in such a manner
over all difficulties)
as to pass by or leave on one side)
apart from, on

firftT timi, is,

or sometimes tima, as,

m.

tarn), a kind of whale or fabulous

fish of an enormous size, said to be 100 Yojanas
fish in general ; the figure of a fish produced
long ; a
the other at
by drawing two lines, one intersecting
(said to be

e.g.

the ocean
;

N. of a son of Durva and

N. of a
f. a fish
(it, f),
j

who was the wife of KaSyapa

Timi-kosha or
and mother of the sea-monsters.
timi-koshaka, as, m. the ocean ('the receptacle of
daughter of Daksha

'

Timin-gila, as, m. swallowing evtfn

great fish').
the Timi,' a large fabulous fish ; (as), m. pi., N. of
DakshinS-patha (at), m. a prince of
this people.
Timingila-gila, as, m. a large
fabulous fish ('swallowing even the Timin-gila').
in-

Timi-ja, as, a, am, coming or derived from the

Timi-timiit-gila, as, m.
Timi, a sort of pearl.
a large fabulous fish.
Timi-dlivaja, as, a, am,
'
in his banner,' epithet of
having a Timi depicted
the Asura Sambara, prince of Vaijayanta (at), m.,
N. of a man.
;

badly, secretly, covertly

t/tairh : Germ, durch :

See under

rt. tint

above.

timira, as, a, am (said to be fr. rt.

tim, but rather related to tamas fr. rt. tam), dark,
of the eyes,
gloomy ; (am), n. darkness ; darkness
blindness ; a class of morbid affections of the eyes
seated in the palala or coats of the eye ; gutta
of the optic
serena, total blindness from affection
nerve ; iron-rust ; a sort of aquatic plant [cf. timira
and timisha]; (am, a), n. f., N. of two towns.
Timira-wud, t, t, t, dispelling darkness (t), m.

across,

Lith. titi

through

Zend

the moon.
Timira-pratishedha, am, n.,
N. of a chapter of the Uttara-tantra or sixth book
of the AshtSn-ga-hridaya-samhitS by Vag-bhata,
Timira-maya, as, i, am,
treating of medicine.
of Rshu
(as), m. an epithet
consisting of darkness
;

(who
darkness), or an eclipse in general.
'
Timira-rlpu, UK, m. the enemy of darkness/ the
Tl mirdri l^ra-ari), in, m. 'the enemy of
sun.
creates

darkness,' the sm.

Timirodgluila (ra-ud), N.
of a treatise in verse connected with the Saiva

dogmas.
7 imiraya, nom. P.
timirayati, -yilttm, to obscure, darken, eclipse.

Timiraya, nom. A. tiinirayate, &c.,

to appear

dark, to darken.
Tiinirln, I, m. the cochineal insect.

frTftfft

timiri,

a kind of

fish

tirinlkanta

IiJ

= tirijihvika.

tirindira, as, m., Ved.,

N. of a

m. a

sort of

man.
frfftjT tirima or tiriya, as,
rice

tirya.]

[cf.

bad

frlO<5 tirita,

'

;'

tri,

of the men) ;

through, by

Tiras-kara, as,

taro.']

I,

:'

am,

fr. rt. tri,

dress.

tiras.

See under

tiras.

tiro-hita.

See under

tiras.

f?P& tiro for

I,

the wearer invisible.

am, n. (said to be

inl, m. f. a curtain, veil ; an

outer tent, kanSt, wall, or screen of cloth surrounding
the principal tent ; a kind of magical veil rendering

Tiras-karin,

a curtain, =<ira-ian'yi.

Tiras-kndya

or

H-

ras-prdkdra, as, d, am, looking through a wall.

Tiras-kri or tirah kri, cl. 8. P. -karoti, -kartum,
to put on one side, set aside, remove, cover, conceal

tirpili, is,

f?ni lirya, as,

a,

= tilpilika.

am, n.

tirpirika,

Tiras-kdra, as, m. placing

aside, concealment, disappearance ; disrespect, abuse,

Tiras-kdrini,
reproach, censure, disgrace, disdain.
f.

m. the

or tirita, as(i),

tiriti, is,

Tiritaka, as, m. a kind of bird.

Tiritin, i, inl, i, Ved. furnished with, a head-

side

leaving on one side, passing by, surpassing, excelling.

m., N. of an author.

am,

= lilya,Ved. prepared

from the seeds of sesamum (?)

[cf. tirii/a.']

See tiryanc.

tiryaga for tiryag-ga.

to pass by, surpass, excel, conquer ; to blame, reproach, abuse, treat disrespectfully, contemn, despise ;
PSnini I. IV. 71, 72, tiras must be
[according to

tiryaht or

liryat, an,

tirasfi,

a gati (q.v.), in the sense of 'covering,' 'concealing,'

but an option is allowed in its connection with

rt. I. kri.']
Tiras-krita, as, d, am, concealed,

across

hidden, veiled, vanished, disappeared censured, reTiras-kritya

viled, abused, reproached, scorned.
Tiras(or tirah kritvd), ind. having concealed.

concealment,

disappearance; disrespect,
Tiro-ahnya or tiro-'hnya,
reproach, contempt.
former
form
as, d,
(the
occurring in the Veda,
the latter in the Brahmanas and later writings), more
than one day old, prepared the day before yesterday.
(.

kriyd,

am

Tiro-gata, as, d,

of

am,

disappeared, vanished, out

Tiro-janam, ind., Ved. apart from men.

sight.
i. tiro-dhd or tiro dlid, cl. 3. P. A. dadhdti,

dhatte,

dhdtum,

to place

on one

set aside,

side,

remove out of the way, cover, conceal, hide; to

hide one's self from (with abl. ), disappear to over;

power, conquer Pass, tiro-dhiyate or tiro dhiyate,

2. tiro-dhd, f.,
to be hidden, to vanish, disappear.
:

Ved. concealment, seaecy.

Tiro-dhatarya, (is, d,
aiti, to be covered or concealed, to be closed.
Tiro-dhdna, am, n. disappearance, vanishing, the
being hidden or the act of hiding, concealing, &c.; a
covering, a sheath, a veil, a cloth or cloak, anything
Tiro-bhavit ri, td, trl,
which conceals from sight.

Tiro-bhdta, as, m. disappeartri, disappearing.

ance, (opposed to dvir-bttdra and pradnr-bhdca.)
Tiro-bhu, cl. I. P. tiro-bhavati, -vtliim, to be
set

on one

side, disappear, vanish, hide

one's self:

obliquely,
horizontal

(opposed

to

iirdltva,

vertical)

Caus. tiro-bhdvayati or tiro b/tdvayati,-yitum, to

cause to disappear, dispel.- Tiro-varshti, as, ii, am,
Tiro-hita, as, d, am, covered,
protected from rain.

concealed,

hidden,

removed or withdrawn from

going

crossing over, traversing ; moving tortuously,

crooked ; meangoing crookedly or awry ; curved,
or between ; (ait, ak),
dering; lying in the middle
m. n. an animal
horizontally, as opposed to
;

man who

(going
walks erect), a

brute, an amphibious
animal;
(with Jainas) plants, the organic
world ; (tira^i or tiryanfi), f. the female of an
animal or of any beast or bird ; (ak), ind., Ved. ac'oss,

a bird;

obliquely, tnnsversely.horizontally.sideways; tiras't'd,

ind. across, obliquely.
loc.

TirasW-raji, is,ii,i(tira(fi
case of tiryaiid), Ved. striped across (as a ser-

Tiryitk-kdram ortiryak-kritya, ind. having

pent).
laid aside (after the completion of any work), having
Tiryak-kshipta, an, a, am,
placed on one side.
or across; a form of dislocation
placed obliquely
when a part of the joint is forced outwards. Tir(. or
am, n. the state of going
tiryak-tva,

yak-td,

across or obliquely

animal nature

the state of a beast or animal,

Tiracross, breadth.

measurement

N. of a part of the Anandayak-pdtana, am, n.,

Tiryak-jiramdija,
kanda, treating of medicine.
am, n. measurement across, breadth ; purastdt'
in front

j>a.<( aM,breadth
tinjtikpramdna, breadth
behind.
Tiryak-prckshana, as, a, am, looking
(am), n. a squint, oblique
obliquely or askance
;

glance,

side look.

Tiryak-jmkshin,

i,

inl,

i,

Tiryak-sutra, am,
looking obliquely or sideways.
n. a cross-line.
Tiryak-srotas, as, n. the horianimal
creation
zontal stream of life,' the
(as), m.
'
the
hurrying the stream of life horizontal,' i. e.
animal world; an animal, a beast or bird; [cf.
'

(not the

or

a7i (fr. tiras and

according to Vopa-deva also tiryanfi,
rt. anf),
going or lying crosswise or transversely or
to anv-anfy,
oblique, transverse (opposed

timi).

Wz

Lat. trans : Goth.

[cf.
'
Hib. tar, tair, beyond,

on one

timita.

the sun

frl

transversely, indirectly,

tiras,

maninhydihyas

ft. rt.

right angles ;
father of Brihad-ratha

or

form for kirlta),

perhaps for tirl-tra, or a wrong
a kind of head-dress, a tiara, a diadem ; gold
(a),
m. the tree Symplocos Racemosa.

crookedly, obliquely, awry

over,

in.-

clam' (with ace.,

of, aside, secretly from,
tirai tittdni, without the knowledge; tiro
radam, against the will; or sometimes with abl.,

one side

g.

See

joint of the sugar-cane.

tiro

e.

&c.

col. 2.

mm

col. 2.

tiras-kri,

Crista Galli (?).

n.(?), Erythrina

tlm, cl. 4. P. timyati, titema, &c.,

to be or become wet or damp &c. ; to

See tiro-ahnya,

fn<.t3i< tiras-kara,

i.

sprinkle,
tepati, &c.,
tip, cl.
to distil or drop, to ooze or leak.

a people

Tirohaya, nom. P. tiroluiyati, -yilum, to hide,

rii[Vriin$<* tirijihvika, as or am,

See under tiryahf.

&c.

tirast,

keep

conceal.

under tiras,

tiras, ind. (fr. rt. trl,

of the Lyric poet Jaya-deva.

tree

to

-i/ilum,

Tirasya, nom. P. tirufyati, &c., to disappear.

(nd-

Tiro-'hnya.

tree Dios-

= Smrtakl.

ffftl.rl(| tinduvilva, am, n.,

water-melon

m. a kind of

frT*i"K timira, as,

fruit).
f.

becoming

hidden or concealed, to prevent from appearing,

hinder, stop, restrain ; to conquer.

a kind of pumpkin;

nom. P. tirayall,

(dmra).

tree Diospyros Embryoptcris

or Diospyros Glutinosa; (t), f. the resinous fruit

of this tree ; (aw), n. the fruit of this tree ; a
= the weight
Karsha, a kind of measure or weight (

birthplace

with

for tini-'n.

tiudu, us, m. a species of ebony,

fruit of which is obtained a kind of resin

ftRJ

man

probably a wrong reading

frlfasi timisa,

= tindisa.
from the

tiryak-srotas.
m., N. of a

the tamarind

tikshna.

tiryag-antara.
Tir
arvdk-srotas, avdk-srotas, urdhva-srotas.]
yag-antara, am. n. intermediate space measured
n.
the
horiacross, breadth.
Tiryag-ayana, dm,
zontal

(opposed to

annual

the

course,

revolution of the

which

diurnal revolution, in

its

sun,
rises

it

sets vertically.)
Tiryag-dfjata, as, d, am, lying
across (a particular position of the child at birth).

and

am, looking obliquely [cf.

Tiryug-is'a, as, rn. the lord

a,

Tiryay-tksha, as,

'

tiryak-preks/iaiia.^

of the animals,' an epithet of Krishna.

Tiryag-ga
(or sometimes tirya-ga), as, d, am, going obliquely,
going across or horizontally [cf. pratipa-ga, adliomukha, urdhva-ya] an animal ; going towards the
north or south, (opposed to purva-miikhi and
;

am, going
walks erect.)

d,

pa*i'dn-niitkhi.)Tiryay-yata, as,

man who

(opposed to

horizontally,

Tiryag-gati, is, f. the course of an animal, transmigration of animals.

Tiryay-yama, as, d, am,
going sideways or obliquely.
Tiryag-gamana,am,
n. motion sideways or across, (opposed to urdftva-g

and adho-g.)'-Tirya</-gunana, am, n. oblique

multiplication.
Tiryag-ja, as, d, am, born from
an animal, having an animal as father or mother.
Tiryag-jana,as, m. an animal.
Tiryag-jati,

as, m., N. of a Grama or township

Tila-^itra-pattraka, as, m. a kind of bulbou

Tila-grama,

am, n. sesamum ground am

Tila-tandulaka, am, n. an embrao
Tila
(as agreeable as rice mixed with sesamum).
Tila-faita, am, n. sesa
tejd, f. a kind of plant.
mum-oil.
Tilades'vara-ftrtha (^da-if), am, n.
N. of a Tirtha [cf. tilakes'vara-tirtlM.}
Tila
plant.

dvddafi,

edges.
Tiryag-ndsa or tiryart-ndsa, as, d, am,
crooked-nosed, wry-nosed.
Tiryag-yavodara (vattd), am, n. a barleycorn.
Tiryay~yana, as, m.
'
a
crab.
going crookedly,'
Tiryay-yona, a*, m. an

animal
yoni,

(as a bird

&c.)

tairyagyona.]
Tiryagas an animal
(is), f. the

[cf.

born of or

is, is, i,

sesamum-seed

Tiryag-viddha,

a vein in bleeding by an unskilful

Tiryan-niraya, as, m. the hell of animals

pierced obliquely
operator).

(as

or animal nature as a punishment for evil deeds.

Tiraifa, am, n., Ved. the cross-board of a bedstead.

TiraMdngirasa

An-girasa Tirasia

Tira^datd,

[cf.

Ved.

ind.,

Tirattathd,

(<!a-die),

m.

the

parnika or tila-parnaka, am,n. red sanders, sandalwood.

Tila-pWafa, am, n. (pMala =pishlaka),
a sort of sweetmeat made chiefly of ground sesamum.

[cf.

Tila-pida,

oil

Tiraifi, m., Ved., N. of a Rishi, descendant of

Tiraifi-n\Ali.aua, am, n., N.ofa SSman.

verse, sideways, awry, horizontal; irregular; a-tirastinatn, a little across.

Tirn&'&na-nidhana, am,

N. of a Slmm..
Ved. spotted across.
m., Ved. a bee-hive.

n.,

Ved.,

Tiras'fina-priini,

is,

{,

Tiraitina-vanfa, as,

i.

cl.

til,

Normove;

i.

_J'

2. til

is,

P. telati, &c., to go

Tila-bhrishta,
Tila-bhdvint,
jasmine.
sesamum-seed.
am,
Tila-maya, as, I, am,
made of or prepared from sesamum, abounding with
sesamum.
Tila-mayura, as, m. a species of peacock.
Tila-miira,as, a, am, mixed with sesamum.
Tila-rasa, as, m. sesamum-oil.
Tila-vatsa, as,
d, am, Ved. having sesamum-seed (as it were) for
f.

artificial rt. fr.

tita below), cl. 6. 10. P. tilall, telayatl,

unctuous or greasy ; to oil or anoint.

Tila, as, m. the sesamum plant (Sesamum Indithe seed of this

cum) which bears an oily seed
a mole or
plant (much used in Oriental cookery)
spot compared to a seed of sesamum a small particle
;

or portion as

much

as a

sesamum-seed

[cf.

Itrishna-

ttla and
fanna-tila] (as), m. pi., N.ofa chapter
ofthePurana-satva-sva.
Ti7a-tafa,aH,n.thefarina
of sesamum.
made of
m.
Tila-kalka,
;

as,

dough

ground sesamum.

Tilakalka-ja, as or am, rn. or

n. (?), oil-cake made of the sediment of
ground
sesamum.
Tila-kalaka, as, m. a mole, a dark spot
under the skin a disease of the
penis in which the
fleshy parts become black and die off; (as, d, am),
having a mole or mark.
Tila-kitta, am, n. the
caky sediment of sesamum after the oil is pressed out.

made from
Tila-ganji-tirtha, am, n., N. of a

Tila-khali, is or

mum.

mentioned

in the

f,

f.

oil-cake

suited

an,

for

sesamum, grown with sesamum

sesamum.

meaning

q. v.

the cultivation of

(am),

n. a field of

Tilra or tilvaka, as, m. the tree Symplocus

Racemosa, = {it-gudi, Terminalia Catappa.
Tilvila, as, d, am, Ved. having a fertile soil,
3
prolific, rich ; [cf. ibhya-tilvila and dftdnya-t .]
Tilcildya, nom. A. tilvildyate, &c., Ved. to be
or rich, to cause fertility of soil.

fertile

frirt=*riif tilakanija, as,

m.

N. of a

pi.,

race.

N. of a place mentioned

tilinya,

in the Kaka-rudra-samvada.

TTTT75Tff?5 tilingila,

its,

m.

N. of a

pi.,

people; (also timitfgila, tilengala.)

ffffrtW
snake

in pieces as small as sesamum-seeds.

TUa-samTilabaddha,, as, d, am, mixed with sesamum-oil.
Tilasne/ia, as, m. oil, especially of sesamum.
Tildnhorna, am, n. burnt-offering of sesamum.
kita-dala (la-ait), as, m, a kind of bulbous

nt,=-taila-kanda.

of a monastery;

l?la.-adh), N.
read tilataka, tiladhdka,

Tild(fhaka

(also

Tilanna (la-an), am,

sesamum-seeds.
Tildpatyd (la-ap),
)

a. rice with
f.

plant

a small pungent seed,

Nigella Indica.
Tttdmbu, (la-<im), u, n. water with sesamum.
-Tilottamd (la-uC), f., N. of an Apsaras; a
form of Dakshayani N. of a woman.
Tilodaka
(la*ud), am, n. sesamum-seeds and water (as an
Tilaudana ("la-od'), am, n. a dish of
oblation).
milk, rice, and sesamum.
Tilaka, as, m. a species of tree with beautiful

or tilittha, as, m. a large

some = Gokhura
according
Boa Constrictor.)

tililsa

(according to
the Boa or
to others
;

am,

tilpilika,
till, cl. i.

Tila-vratin, i, inl, i, eating only sesain consequence of a vow.

Tila-tfas, ind.

flowers, (so called either because it is similar in some

way to the sesamum plant, or because it is used as an
ornament like the mark on the forehead) ; a plant

growing near water a freckle, a natural mark under

the skin (compared to a seed of
sesamum) a kind of
eruption of the skin (as, am), m. n. a mark or marks
;

&c., to be

m.,Ved. = tila-pinja,

n. fried

[cf. it. till.]

(probably an

'

fertile,'

race.

fjj

'

adj. derived by Say. fr. Ma, and

rich ;' [cf. tilvila below.]

Tila-pmhpaka, Terminalia Bellerica (vibhltaka).

Tila-pcja, as, m. barren sesamum
Tila-bhdra, as, m. pi., N. of a
[cf. tila-pinja.]

lying across, oblique, trans-

am,

Tilu, an

white

tila-peja, tilpinja, taila-pinja.~\

Ulan-lada ; [cf. tailaas, m.

freckled,

P.

n.= tirpirika.

tillati,

&c., to go or

(a various reading for I .

tivya, as, m.,

til. )

N. of a Brahman.

ftOTTf ttishthat, an, anil, at (pies. part. fr.

rt.

sthd), staying, remaining, abiding, standing,

being, &c.
Tishthad-gu, ind. (gu fr. go), at
milking-time (when the cows stand to be milked),

Tishtltad-dhoma (at-ho), as, d,

which the oblation is offered

after sunset.

am, Ved.

(a sacrifice) at

standing, (opposed to

upavishta-homa.)

bearing

aside, secretly.

Arhgiras.

Tiras'fina,, as, d,

Tlla1un,i,inl,i, marked with the Tilaka

m. barren sesamum, bearing no

Tila-piiija, as,

blossom or yielding a seed which gives no

tila-iakya,.

across, transversely, through.

Ved.

ind.,

as,

ttrafti.]

tila-pida.]
Tila-parna,as,
the sandal tree, Pterocarpus Santa-

turpentine ; (i), f.
frankincense; turpentine; (am), n. the leaf ol
theTila tree sandal-wood.
Tila-pariiikd, f. or tila-

mum-seeds

am,

[cf.

linus;

nature

as, d,

with the Tilaka, or-

spotted.

Tilya, as, d,

children.

animals, birds, Stc.

day o

Tilpinja, as,

womb of an animal, the animal creation or race, organic

(iaduding plants).
Tiryftyyony-anvaya,
ax, a, am, of the animal race ; (as), m. the race of

twelfth

n., N. of a chapter of the VSrahaTitan-tiula, as, d, am, bruising sesamumsecd, a scsamum-grinder, one who extracts oil out o:

piila-l

on the

am, marked

freckled, spotted.

Purana.

kmd.

Tilakita, as, d,

namented

ddna, am,

sesamum

TiryayTiryag-ji/a, f. an oblique chord.

1
dis k, f. the region or part of the universe which
lies horizontally,
(opposed to urdhva and atUtas.)
Tiryay-dhdra, as, a, am, having curved or oblique

a festival occurring

f.

a particular month.
Tila-dhen'.i, us, f. sesamum
made up in the shape of a cow for the purpose o
Tiladhenubeing presented to Brahmans &c.

Tilakaka, as, m., N. of a man.

Tilakdya, nom. A. lilakayate. Sec., to form the
Tilaka mark on the forehead, to ornament.

belonging to the race of animals or to the

brute creation, born as an animal
(is), f. the brute
/-, is, i,

Tila-iiirna,

pounded,

of the Tilaka').
TilakuSvara-tlrtha ( ka-lf), a.
N. of a Tirtha; [cf. tiladcsvara-tlrtha.]

n.,

sesa-

place

Rasika-ramana by Raghu-nUtha.

made with

coloured earths, sandal-wood, or unguents,

the forehead and between the eyebrows, either as

upon
an ornament or a sectarial distinction trje ornament
of anything (used in comp. to express greatness or
distinction, e. g. trailokya-tilaka, the ornament of
;

the three worlds, i. e. a distinguished personage) ;

(n), m. the burden of a song, dhruvaka; a
species of horse ; N. of a son of Pra-dyota ; N. of a

prince of

KampanS

(d),

(.

a kind of necklace

[am), n. the bladder ; the lungs ; black sochal salt,

a factitious salt containing sulphur and iron &c. ; a
disease, the appearance of dark spots on the skin,
unattended with inflammation ; alliteration ; a kind
of metre consisting of four lines of six syllables each
cf. urdhva-tilakin ena-tilaka, kha-t,v<tsantaTilakaTilalia-rdja, as, m., N. of a man.
'.]
vrata, am, n., N. of a chapter of the second part

frrt tishya,
being who like

as, m., N. of a mythical

Kris'Snu is a kind of heavenly

archer; an asteiism regarded as shaped like an

arrow and containing three stars, of which 5 Cancri
is one,
(it is the sixth Nakshatra of the old or eighth
of the new order, and is also called Pushya and
the month Pausha (December-January);
Sidhya)
a common N. of men, ' born under the asterism
Tishya' [cf. upa-tishya] ; (a), f. Terminalia Tomentosa Emblica Officinalis ; Emblic Myrobalan ;
;

(as,

am), m.

n. the Kali-yuga, the fourth or present

age; (as, d, am), auspicious, fortunate, lucky (?).

TishyaTishya-keta, us, m. an epithet of Siva.

ounarvasiya, as, d, am, relating to the asterisms

Tishya and Punar-vasu.
Tishya-pushpd, f. Emblic
Myrobalan (dmalakl).
Tishya-phala, (. Emblic
Vlyrobalan.
Tishya-rakshitd, f., N. of the first
wife of Asoka.

Tishyaka, as, m. the month Pausha.

finT

tisri,

tisras,

"Tisri-dhanva, am,

f.
n.,

pi.

three;

see

tri.

Ved. a bow with three

arrows.

Tisrikd,
Tisrd,

f.

N. of a Grima.

f.,

the grass Andropogon Aciculatus.

Trf?""T tihan, a,

m. sickness

josition

rice

good

dis-

a bow.

Bhavishya-PurSna, treating of ceremonies.

TilakaTilaJta-sinha, as, m., N. of a man.
iraya (ka-dd), as, m. the forehead (' the receptacle
of the

yfl"=e

tlk, cl. i.

move;

A.

tikate, &c., to

go or

[cf. rt. tik.}

ill ts.ll tikshna, as, a, am (fr. rt.

tij ; cf.
he similar word tigma, which is more used than

376

tiks/tiia in the older literature), sharp (in all senses),

hot, pungent, warm, fiery; acid (
khara-ushna)',
virulent, harsh, rough, rude, cross; injurious, noxious,

unpropitious,

unfriendly,

t'tvara.

tlkshiia-kantaka.

ft

tikth-

inauspicious (e. g.

nakshatrdni, the inauspicious Nakshatras,

viz. Mula, Ardra, JyeshthS, A-slesh3)
sharp, keen ;
intelligent ; zealous, vehement, active, eager, energetic,
niiiii

i[uick; devoted, self-abandoning ; devout, ascetic, a devotee, zealot ; (<w), m. nitre ; the icsin of Boswellia

Tlkshnenhu (iia-iAu), us, us, u, having

sharp.
sharp arrows.
TikskiMpdya (na-up), U-, m.
forcible means, a strong measure.
7 iktihiiaka, as, m. = innxhknka, Bignonia Suaveolens or (according to others) the scrotum or testicles
black mustard ; long pepper.

Tikshnishtha, as,

am,

a,

Pterygosperma, horse-radish tree

Dalbergia Sissoo
Asa Fcetida Galmei N. of

(sinsapa), marjoram
a N5ga; N. of a man; (a),
;

= vafd, =

Mucuna

inuin Halicacabum

of the

black mustard

Cardiospera mystical name

n. iron; steel;

p ; (am),

letter

any weapon;
sharp language, Sec.) ; heat, pun-

anything sharp (as

=
gency haste sea-salt, nitre poison, musltkal.'d ;
the tree Bignonia Suaveolens or (according to others)
;

the scrotum or testicles

Piper Chaba

plague, pestilence, epidemic destruction

and su-tikshtia^]
[cf. a-tikshna
(oka, as, m., N. of several plants,

war, battle

death, dying

Tlkshna-kan-

viz. thorn-apple ;
Capparis Aphylla Terminalia Catappa Acacia Araf.
a
kind of plant, =
bics; Euphorbia Tortilis; (a),
'
kanthdrl.
Tikshna-kajida, as, m. pungent root,'
the onion.
Tilakna-karmu-krit, t, t, t, acting
ill
a sharp or clever manner, active, energetic.
;

Tikshna-karman,

'

sharp in action,' active,

a, a, a,

energetic, zealous, brisk;

(a), n. a clever work.

m. coriander.
Tlkshiia-

Tikshna-lcalka, as,
kdntd, f. a form of Candika.
Tikshna-gandha,
(is, m.
having a pungent smell,' N. of two plants,
= fdbhanjana and phanijjhaka ; the resin of the
=
Boswellia Thurifera
(a), f., N. of several plants,
'

x'obhdnjana, rajijta, vadd, s'veta-vadd, kant/idri,

jivanti; small cardamoms.

Tlkihna-gandhaka,

Tiksh>>a-taiidula, f. long
Tlks/ina-tara, as, a, am, sharper, &c.
Tlks/tita-td, f. or tikshna-tva, am, n. warmth,

m.=s'6bhanjana.

an,

pepper.

_Tj
tiro,

pungent oil,' the resin of the Shorea

the milky juice of the Euphorbia Lactea

Robusta

or vinous

am, having

leaves,'

coriander

'

the clove

iiii-xiikii,

(as),

m.

m.

\sai\ty.

(a),

f.

Pandanus Odora-

Tlkshna-priya = tlksh-

tree.

Tikshiia-pkala, as, m. 'having

;

am, sharp-mouthed.

m. having
'

a pungent root,'

Tikshna-mula, as,
Moringa Pterygosperma
;

Tikdina^ras'mi, is, is, i, having

Alpinia Galanga.
hot rays (as the sun).
Tikshna-rasa, as, m. pungent

Tlkehna-loha,

liquid,' saltpetre.

iron,"

Tlkshna-msiM,

steel.

as,

a,

'

as,

m. sharp

am, having

Tikxhna-vrislutna, tit, m.' having

strong testicles,' N. of a bull.
Tlkshna-vega, .-, a,
am, possessing great velocity ; (as), m., N. of a Rakvirulent poison.

shas.

Tikshna-suka, an, m. 'having sharp awns,'

barley.

sharp

Ttkali tia-Sriti/ja, of,

horns.

S S00

a or

I,

am, having

as, m. Dalbergia
Bassia Latifolia; iron.
Tiksh-

Tikshna-sira,

= *'*P);

(a-an), us, us, u, having hot rays (UK),

'
the sun
(m.-Tlkshnans'u-tanaya. as, m. the
so" of the sun,' the planet Saturn.
iiansii,

m.

-Tikshnagni

(iia-aif),
dyspepsia.

in,

sharp-pointed

ndyaia
sharp

ra.

'acid gastric juice,'

heartburn,
at, a. am,

Tikstutagra (na-ag),
(os),m. Zingiber Zerumbet.

(na + ayasa
iron,'

steel;

for

(as,

t,

ayas, q.v.),

- Tlkxham,

am), made of

n.

steel,

as,

am, growing

or standing near a shore

7 Irtha-

Arhat.

Jaina

N. of

an object of the highest sanctity.

TlrTlrtha-deva, as, m. an epithet of Siva.
tha-dfifd/ikfilia, as, m. 'a crow at a place of pil;

m. an adherent of Krishna. Tirtlmam, rendered holy, sacred. Tirt/u:maha-hrada, aft, m., N. of a shrine or place of
Tirtha-mahiman, d, m., N. of a
pilgrimage.
pddlya,

as,

liliula, as, d,

laya mountains);
Tira-ruha,
[cf. tri-bhukli.]
as, a, am, growing on a bank ; (an), m. a tree
a
on
bank.
situated
Tira-et/ia,
d,
am,
as,
growing

chapter of the Sudra-dharma-tattva, treating of the

duties of the S'udras.
Ttrt/ia-mahutmya, am, n.,

Tirdntara (ra-aif), am,

bank or

f.,

grimage,' a contemptuous epithet [cf. llrtka-kakn.]

Tirtha-pati, is, m., N. of the chief of a sect.
Tirt/M-pdil, put,padi,pat, 'one whose feet are
sacred or sanctify,' an epithet of Krishna.
Tirtha-

;
being bounded on the east by Bhaugulpore,
on the west by Sarum, on the south by the Ganges,
and on the north by the skirts of the Hima-

or shore.

i--,

place of pilgrimage

a limit

on a bank

m.

chapter of the
Swnskira-tattva by Raghu-nandana, treating of the
Indian sacraments.
TlrUui-tama, am, n. (fr. t'trtha with the affix of the superl.), a more sacred

rinta-manl,

a tree near a shore.

n. the opposite

= ltrt/ia-kara,

m.

Tira-bhiildi, is, m.,

N. of a country, the modern Tirhut, a province in
the east of central Hindustan, lying to the north of
Bahar (fr. rira, a bank, and bhukti, here signifying

shore.

folly.

N. of a chapter of the Purana-sarva-sva by HalaTtrtha-ydtrd, f. a visit to any sacred

shrine or
N. of a
bathing-place, a pilgrimage

Tirita, as, a, am, finished, settled, completed,

adjudged, decided according to evidence ; (am), n.

chapter of the Siva-Puraua.

Jlrthayatra-tattcfi,
am, n., N. of a part of the Smriti-tattva by Raghu-

Tiraya, nom. P. tirayati, -yitum, to get through,

complete success-

yudha.

cross over, to finish, accomplish,

completion of any act or arrair

non-infliction of a sentence.

tirana, a

kind of plant,

tirata, as,

m.

nandana.
'Jlrthaydtrd-parvait, a, n., N. of a section of the third book of th? Maha-bharata
(ch. 80-

corrupt or improper

= karanjikd.

= tinta,

i$6).

tiru,

Symplocos

perhaps a wrong reading for

tlrtea, ind.

tlrlha, as,

going to a place of

See under

am, m. n.

rt. trl.

rt. trl.

(fr. rt. trl,

tfOKU

the

Skanda.
a pilgrim

along the course of sacred streams, as the

Ganges &c., or in the vicinity of sacred springs;
any piece of water (in sacrificial language) the path
to the altar between the C5tv5la and Utkara
a
spots

(a*),

dnanda-tirt/ta, jnya-f, &c.) a BrSha minister; a N.

given to certain officers
;

as, d,

work

am,

holy,

as,

sacred, venerable;

Brahman N. of a N5ga.
m. an ascetic Brahman (visiting

ascetic

(as,

Tirthi-lhuta, as, d,

I,

am),

am, become

sanctifying.
sacred.

'Ilrthya, as, d, am, relating to a ford or to a

sacred bathing-place, &c. ; (as), m. an ascetic ; [cf.

tairthya.]
lie,

e. g.

m. an

act of rendering sacred

veneration, a sacred object; a worthy object or

person, a fit recipient, (sometimes at the end of

n. title of a particular

holy shrines or bathing-places), a pilgrim.

Tirlhl-kri, cl. 8. P. A. -karoti, -kurute, -liarturn, to make sacred.
Tirtlti-kuruua, am, n. the

sacred

Tirtha-sev-tn, I, ini, i, visiting shrines,

of crane, Ardca Nivea.
(i), m. a kind

Tirtlilka,

in right order, in the usual

is

Tirl/iaka,

of the two smaller fingers, to PrajSpati ; the tops of

the fingers, to the gods ; the space between the
thumb and finger, to the manes; the root of the
thumb, to Brahma or to the Veda saumyan tirt/tam
the middle of the hand); an object of

one whose mere fame

Tirtha-saukhya, am,

channel, a canal, watercourse; the usual way, the

usual or right manner (e. g. tirthma or tirthatas,

i,

or of a part of a work.

certain lines or parts

tunity, a means, an expedient
of the hand sacred to the deities &c. (as the root

as, as, as,

-t'ltt,

Tirtha-$'raddha-prayoga, as, m.,

N. of a chapter of the Sraddha-cinta-mani by SivaTirtharama, treating of funeral ceremonies.
seni, is, f., N. of one of the Main's attending on

bathing-place, a holy place, a shrine or sacred place

of pilgrimage, as Benares &c., especially particular

way ; a-tlrthcna, in a
wrong way) ; the right place, the right moment
a sacred place, a sacred moment, opportunity; a
sacrifice
a counsellor,
advice, instruction, counsel
an adviser ; a sacred preceptor, a Guru an oppor-

I,

or swtf\&es.

is

tirtlta-

dwelling at a place
of pilgrimage.
Tirtha-ridhi, is, m. the rites observed at a place of pilgrimage.
Ttrtha-^iid, f. the
stone steps leading to a bathing-place.
Tirtlm-

kaka.^Ttrtha-vasin;

See under

only exceptionally used in epic poetry), a

passage, way, road, ford ; especially a Gh5t or the
stairs of a landing-place, a descent into a river, a

mn;

i,

vdyasu, an, m. a crow at a Tirtha; see

am.

tirna, as, a,

names,

ini,

i,

'
Tlrtha-rdji, f. a ine of sacred bathingplaces,' epithet of Benares.
Tirtha-vat, an, ati,
at, having descents to the water, abounding in
sacred bathing-places ; (ati), f, N. of a river.
TirTirt/iatha-vdka, as, m. the hair of the head.

lltiru.

masc.

Tirtha-yiiMn,

pilgrimage.

Racemosa.

am,

Tlks/ina-pitshpa,
;

Tllmhnapungent fruit,' coriander black mustard.

Tibuddfti, is, is, i, sharp-witted, sagacious, acute.
the
betel
plant.
Tlkshna-muk/ta,
kihn'i-ma>ijari,{.
i,

the brim of a vessel

'

(a*),

bathing-place,

fame makes holy.

Tirtha-krit, t, m.
tirtha-kara, a Jaina Arhat.
Ttrtha-gopdla, aw,
n., N. of a place of pilgrimage.
Tlrthun-kara,

consists

ja, as, a,

sacred

proper place.

of reed and a fourth part of iron.

TiraTira-gralia, as, m. pi., N. of a race.

which

Tlrtha-kaka, as, m. a crow at

i. e.
one not in his own
'l"trt/ia-kdsikd, (., N. of a work by
Tiriha-klrHi, is, is, i, one whose

holy waters').

Gaifga-dhara.

a shore, a

the plant Terminalia Catappa;

flower,' cloves

pungent

as,

rt. trl),

a sort of arrow
,
-)] ; (as), m. tin
[cf. the Pers.
f. a kind of
arrow, three-fourths of
[cf. tivra"] ; (i),

Tlkshiia-danshlra,

liquor.

sharp teeth or tusks

of sugar-cane.

species

titsimus

in
tiin^]

mere

l< fira, am, n. (fr.

bank margin, brink, edge

Tikshna-danshtraka, as, m. a leopard.

~Tikshna-dlidra,u8,a, am, sharp-edged, sharp; (as),
m. a sword. Tlkehtja-pattra, as, m. 'having pun-

n.

rt.

[cf.

IO.P., to accomplish, (better

regarded as a nominal verb ; see under

a tiger.

gent

spirituous

as, a,

wet or moist

rt

'

n.

am,

77r-

of the synonyms of an Arhat or sanctified teacher of

the Jaina sect (with Buddhists) an ascetic
(' bathing

below.)

heat, sharpness, pungency.

Tikslma-tunda, as, a,
am, having a sharp beak (as a bird). Tlkshna-

taila,

= dar-

'
t, am,
crcaiing a passage (through life, or through the
cirmit of life) ;' (as), m. an epithet of Vishnu ; one

&c.
&c.

fir, cl.

x,

Pruritus,

mahd-jyotishmali, = atyamla-parni ;

tha-kamuiidalu, ui, u, m. n. a pot with water

from a sacred bathing-place.
Ttrtha-kara, as, d or

plants,

Karpa-kaitkdlikd (wrongly translated

the cast skin of a snake')

a school of
philosophy (
ascertainment of disease ; fire.
;

N. of several

f.,

s'ua), a sect

sharpest,

Tlkshniyas, an. Oil, as, sharper,

woman

courses of a

s'veta-kusa or s'veta-darbha ; long

Thurifera,
pepper ; black pepper ; black mustard ; Moringa

(eighteen or fifteen in number) who are in close

attendance on a king pudendum muliebre menstrual

[cf. rt.

cl.

i.

P. tlcati,

large or strong, to

be

&.c.,

fat

to

be

or corpulent;

MID.]

TlfaX tirara, as,

the ocean

m.

(said to be

fr. rt. tir),

a hunter, the adulterine offspring of a

Rajaputr! by a Kshatriya

one who

lives

by

killing

and

game

selling

a fisherman (?)

(t),

f.

is sometimes, however, used for fa, 'and'

d samudrdt purvdd d samudrdt t't paidmat, to the eastern sea and to the western sea) and
even for vd, 'or' (e.g. ushfra-ydnam samdruhya

tftn tlvra, as, a, am (said to be fr. rt. <y ;

connected with rt. tiv and rt. 2. <u), strong,

warm;

flashing,

cessive,

endless,

unlimited

unbounded,

Niger

or bent grass,

= ganda-durvd ;

basil,

= taradt, =

shore

Krai]

[cf.

tikshna]
fiercely;

Bengal

river, the Padma-vati,

(am), n. heat, pungency ; a

tin

[cf.

tiro]

iron,

steel

[cf.

Tomentosa;

Grislea

f.

f.

sharpness, heat,
a species of tree.
us,
n. daring heroism, such as

m.

Tiwa-ddru,
Tivra-^aumska, am,

afflicted

N. of an EkSha

as, m.,

Ved. pressed out of

Tivra-sut,

sacrifice.

a sour or

cocoa-nut

See

tuk.

TnKTSjM^ tukakshirl,
manna of bamboos.

Fpi tukka,

Hindu people

'

Tlvrdnanda (ra-dn ), as, m. having intense

Tivranta (ra-an"), as, a,
an epithet of Siva.
am, Ved. becoming strong or sharp at the dose
e. by a process of fermentation)
having a sure or
(i.

fice.

sharp,

gd-kihin,

f.

a peculiar kind of

m., N. of a writer on

tisata, as,

the base of some of the cases of

the 2nd personal pronoun

[cf.

Cm.]

2. tu, cl. 2. P.,

tiitdva,

Ved.

taviti

and

tauti,

or power, to be strong ; to attain ;

to fill, become full ; to go or move

of Madhya-desa;

a
(fr.

bamboo manna

[cf.

make
Zend

be able;' tavan, 'powerful

-.'Pers.^jjituvdn,
'
power ;' vUS tuvanam, I can :' Gr. TUA.OS, TuAr;,

Tti\<JiD,

Tf^

THUS: Lat. tumor, tumere, tumidus, tu-

'

the
the

'

theod,

;'

:'

people

:'

W^ 2.

Old Germ, da-mo,

tu6 or

i. tuj,
;

[cf.

Slav, ty-ti, to grow fat ;' tu-ku, fat :'

'
'
I become fat :' Old
fat ;' tunk-u,

H'flS

tuMia,

as, a,

am

Lith. tau-ka-i,
Pruss. tau-ta,

'

land, country

:'

empty, void, vain,

Cambro-Brit. tyv-u,

'to increase.']

ind. (a particle, perhaps connected

with the pronom. base 2. ta, or with the Vedic pronoun tva ; never found at the beginning of a sentence
or verse, and causing the verb with which it is con7f 3. tu,

its accent).
As a particle implying
'
earnest entreaty or urgent request' it is often used in
the Veda, like Lat. dum, with an imperative, and may

structed to retain
'

'
'
pray !' I beg,' do' (e. g. a treta,
come here, do) or it may be rendered by * well,'
now then,' now,' just.' As an adversative particle
'
'
it is equivalent to
on the contrary,' on the
but,'

be translated by

'

'

'

(e.g.

na tfMnati janayati

does not destroy but he produces).

is

most

k, f.,

tuj

light

next

col.

Ved. offspring,

toka and tokman.]

;

growing dusk

(probably for tusha),

small,

little, trifling

aban-

doned, deserted; low, mean, insignificant, contemptible ;

miserable, poor; worthless; (o), f. the Indigo plant,
tutthd; (am), n. chaff; [cf. Lith. tuszdtas,

'

n. emptiness, meanTiMlia-dru, us, m. ('the

Tuffhortva, am,

empty.']
ness,

inanity, vanity.

common

in later Sanskrit,

The

tu,

sense

'

he
'

but

fat

Tunga-td,

reaches

planet

its

apsis,

Tudfhaka,

as, d,

TuMhaya, nom.

of the Tun-ga and Bhadra rivers.

Tunga-mukha,
as, m. a rhinoceros, (' having a prominent snout.')
Tunga-vija, as or am, m. or n. (?), quick-

Tunga-vend,
(' forming longseed-like balls.')
N. of a river in the Dekhan. Tunga-iekliara,
Tunga-faila, as,
as, m. the top of a mountain.
m. the high mountain,' N. of a mountain with a
Tungi-ndsa, as, m. a kind of
temple of Siva.
Tungi-pati, is, m. the moon,
poisonous insect.
Tungts~a ("gl-is'a), as, m. the
('lord of night.')
moon the sun an epithet of Siva N. of Krishna.
lord of the
Tungeivara (ga->f), as, m.
silver,
f.,

'

'

[cf.

girito and

a temple of Siva

ot'ris'a.]

Tungaka, as, m. the tree

n., N. of a sacred forest.

Rottleria Tinctoria;

(am),

Tungin, i, irii, i, high, lofty ; (), m. a planet

at the apex of its orbit or of its position with regard
to others considered astrologically ; (irii), f., N. of a
plant,

= mahd-s'atdvari.

Ved. shock, impulse; pressure;

3. tuj, k(f), f.,
assault ; (k, fc, k), pressing, urging on, impelling.
as, a, am, Ved. to be struck or pushed, to

Tujya,

be impelled.
as, m., Ved. shock, assault ; a Daitya, a
a thunderbolt ; giving ; (as, d, am), noxious,

Tunja,

demon

mischievous.
tuji.

See under

tuhjina, as, m.,

tutflia.
void, empty, &c.,
P. tu^fkayati, &c., to make

am,

or poor.

as, d,

tuj.

tut,

injure

Tuffhi-kri, cl. 8. P. \.-karoti, -Jcurute, -kartum,

to consider as vain or idle, to despise, contemn.

i.

the apsis of a planet.

i. tu(, col. 2.

N. of several kings

of KaSmlra.

straw, chaff.

HIT

Tunga-

Tmtga-bhadra, as, m. a restive elephant or one

in rut; (d), f., N. of a river in the Mysore territory,
commonly called Tumbudra, formed by the junction

Communis.
TuMha-dhdnya or tuMha-dhdnyaka, am, n.

TwSfhya,

tunkH,

tunga-tva, am, n.

or

f.

height, passionateness.

Ricinus
sapless tree'), the castor-oil tree,

empty

(am), n.

:'

mountains,' an epithet of Siva

'

'

other hand'

Tugryd-

= tlrtha, q. v.

rt. 2.

tut in a-tu6 (q. v.),

'

'

water.

f.

Tuji, is, f., Ved. propagation, begetting children

N. of a man protected by Indra.
(t'x), m., Ved.,

Angl. Sax. thu-ma,

thiuth, thiuthyan:

thumb
thumb

i.

children, propagation

'

'

See under

7T]f tunga.

mirfus(?), tuber, tueri, totus: Umbr. Osc. tanta,

'
town ;' tut-icus, townish :' Goth.
tola, touta,
thiiida,

(a),

Ved.
jf*^ ^ tugvan, a, n.,

tav, 'to
'

or of a race;

vridh, t, t, t, Ved. delighting in the Tugryas ; epithet of Indra and of Soma ; (Say.) increasing water,
increasing with water.

to injure, hurt,

to
Caus., Ved. (only used in aor. tutot),
strong or efficient, make valid, accomplish ; [cf.
kill:

man

Lith.

[cf.

TftJ tugra, as, m., N. of the father of

Bhujyu who was protected by the Asvins ; N. of an
enemy of Indra, conquered by the latter.
Tugriya, Ved. = tugrya.
Tugrya, as, m., Ved. a patronymic of Bhujyu N.

of a

to have authority
to thrive or increase,

totum and tavitum,

insect.
Tuttga-nasikd or i, f. a woman having
Tunga-prastha, as, m., N. of a
prominent nose.
mountain.
Tunga-bala, as, m., N. of a warrior.
Tunga-bha, am, n. the lunar mansion in which

sr

night

a kind of

dhanvan, d, m., N. of a king of Suhma. Turtganabha, as, m. a particular species of poisonous

tukd-Tishirl."\

medicine.

grow

altitude, loftiness,

the so-called Tabashir

f.

turmeric

f.

territory; (i),

'
'
Russ. tutnyl, fat :' Hib. tonngo, a
Tungabillowy sea;' tonnghail, tonnta,' waved.']
kuta, as or am, m. or n.(?), N. of a place of

to

pilgrimage.

the

tvak-lishird), a white secretion found sometimes in

Tuthe joints of bamboos, the manna of bamboos.

strengthen.

i. tu,

t,

m., N. of

tnl/khara.]

[cf.

Mysore

Ocimum (canard)

N. of a non-

pi.,

to the north-west

TTHT tugd,

TJ

m.

as,

(often written tushdra)

excessive result.

make

m., N. of a man.

as,

TH3TC tukhara,

the stamina of the lotus blossom

= tuaakshir~t,

f.

a river in the

'

joy,'

-yati, -yitum, to

1^ tuka-jyotir-vid,

whose expressed juice

(SSy. tlvra-suta, as, a, am),
is sharp or pungent; (t), m., N. of an Ekaha sacri-

Tivraya, nom. P.

Mercury the tree Rottleria Tinctoria ; the

N. of a man (o), f., N. of a tree [cf.
= tugd, bamboo manna; N. of a metre
s'ami] ; a\so
N. of
each
consisting of four lines of eight syllables
planet

tut below.

i.

t, t, t,

fermenting substance

but,

tu,

an astronomer.

Tivra-iokarta (ka-dr), as, a,

with poignant grief.
Tivra-sava^

elevated, prominent, erect,

long; vaulted; chief, principal; strong, passionate

cf.
ut-tunga] ; (as), m. an elevation, height, culmination, altitude ; a mountain ; top, highest point, peak,

emphasis, conjunction, &c.

filled

excessive sorrow.

am,

Tunga, as, d, am, high,

vertex; the superior apsis or aphelion ofaplanet; (metaman ; a rhinoceros ; the

phorically) a throne ; a wise

{T^

wilh fierce anger.

Tivra-vedana,
as, a,
f. excessive pain, agony, the
pain of damnation.
Tivra-toka-mmdvishta, as, a, am, filled with

am,

tu,

tutuji.]

[cf.

lofty;

morebut by no

paran

eva tu,
According to lexicographers tu implies disjunction, mutual opposition, alternative, asseveration,

Tivra-rosha-samdiixh ta,

the storming of a fortress.

'rTt^TT tu/tkhiira, as, m. pi. (probably

man
twlJidra), N. of a race of people; (as), m. a
of this race.

violence,

pungency.

tujayati,

means.

agni-jvdld and vahni-

[cf.

Tlvra-td,

s'ikhd.'}

kin

moreover;

api-tu,

yet;

nevertheless, notwithstanding;
over, but, nevertheless ; na tv

f.

Tivra-gandhd,
quick, swift.
cumin-seed or Ptychotis Ajowan.
Tivra-jvdld,
rapidly,

to shine, speak

although

(am), ind. violently, impetuously, sharply,

Tivra-Ttanda or (acmuch, excessively.
',

m.
cording to a various reading) tivra-kantha, as,
a pungent kind of Arum.
Tivra-yati, is, is, i,
moving

tv
blending of vowels (e.g. irshyi ghrini
a-santushta/i, Sec., an envious man, one over-comTu tu,
a discontented man, &c.).
passionate,

nu (e. g. kin tu for kin

seems to be used for tadd after

it

the

mahd-jyotishmatl ; N. of a
in the east of

move quickly, spring, run [cf. tutujdna] tunjayati

or tojayati, -yitum, to hurt, to injure or kill ; to be
strong or vigorous to give or take ; to dwell, abide

(et (e. g.

a hunter (?) ; an
;
(as), m. sharpness, &c. ;
N. of several plants, viz.
epithet of Siva; (a), f.,
black mustard ; a sort of DurvS
Helleborus
;

P.

tuiijttmn, Ved. Inf. tiijase, to

push ; to press out, emit ; to stir

hareyus tu, if I were not willing to give her then

they would take her by force). Not unfrequently tu
is used as an expletive to fill out a verse or prevent

nu). Occasionally

dreadful

to-

cl. I.

tdm fed na ditseyam pramathyaindm

or one drawn by donkeys).

be incorrectly written for

horrible,

Ved.

incite ; wave to and fro ; to

up, urge on, instigate,
lasten ; Ved. reach, extend, project ; to kill or hurt ;
to guard, protect, to be strong ; to clothe ; to live :
?ass. tujyate, &c., to be struck, to be vexed, &c. Caus.
-yitum, Ved. to promote, instigate; to

tu, having ascended a camel-carriage

Sometimes it appears to

khara-ydnam

ardent,

fierce,

cl. i. 6. P.,

tujati, tutoja, tojitum, or

utijati, tutunja,
strike, hit ; impel,

impetuous,
sharp, keen, acute, poignant, pungent, sour; hot,
pervading; much, exceeding, exviolent, intense,

\ jati,

(e. g.

probably

or tunj,

2. tuj

Tu

the wife

of a hunter or of a fisherman.

severe,

377

tutuma.

ttvra.

am, Ved.

void,

empty, vain.

See i..tut above.

cl. 6.

P.

tutati, tutota, tutitum,

to dispute, quarrel, wrangle; to hurt or

Caus. P. totayati, See., a wrong reading for

trotayati.

rt!rj<s tutituta, as,

tutuma, as,

m. a N. of

S'iva.

m. a mouse or

5D

rat.

turaga-daitya.

378
^ra
"

rmularies, (explained in

toditum or tuditum, to tear, split, break,

to push ; to injure, hurt or kill ;

~ipa,

cut, pull to pieces

to bring near.

O%

'

ruise

fjftrj

tuni, is,

m.

iginal,

and dropped in Sanskrit.]

end of a comp.)
t, t, t, (at the

n. (according to some also as, m.)

a beak, snout (of a hog Sec.), trunk (of an elephant)

as, d,

N. of

Tunna,

Tunda-deva, as, m.
kanka-f, kdka-f, &c.]
N, of a race or of a particular class of men. Tundaileva-bhakta, am, n. the district inhabited by the
Tunda -devas.

as, d,

above.

m.

a beak, the

mouth, the

face

(is),

the navel, a prominent navel [cf. tundi] ; ema

physema or distention of the navel (in infants)
kind of gourd or cucumber,
indru, kushmdnda;
f.

katu-tundi, tikta-t.]
Tundika, as, d, am, furnished with a trunk or
snout; (d), f. the navel [cf. tundikd]; the plant
Momordica Monadelpha; [cf. katu-tundikd and
kdka-t.']
as,

Tundikera,

m. pi., N. of a

race

(as),

m.

the

the cotton plant ; a kind

of cucumber, Momordica Monadelpha ; a large boil
or swelling on the palate.
(i),

f.

Tundikerikd, (. Momordica Monadelpha.

Tundikerin, i, m. a species of poisonous insect
Taydikefi, f. a sort of gourd, Momordica Monan. a

kind of costly

particular

garment.

Tundibha,
Tundila,

as,
;

am, having a prominent or

lundibha.]

d,

[cf.

as, d,

am,

talkative

speaking harshlj
having a prominent o

or

severely ; loquacious ;
elevated navel ; [cf. tundila.']

tundela, as, m., Ved.,

of

jpTTrf tutdta, as,

am,

struck, hit

N. of a kinc

(fr. rt. i. tur}

or obtain
(SSy.) actin
striving to bring near
with alacrity, acting speedily ; [cf. jugurvanl an

Ved.

TfrU tuttha, as,

m.

(said to

(d), f. the Indigo plant

(am), n. blue vitriol, sulphate
;

be fr.
small

rt. i

tud

medicinal application to the eyes.

Tntthaka, am, n. blue vitriol.
'

(originally

phorically),

?'

tultliayati, -yitum, to screen, veil, cover

to spread.

tutha, Ved.

occurring

in

a lazy

seek;

search,

man, a

[cf.

fr. rt. I

as, d,

rt.

tud),

(is),

f.

the navel

navel

or

WW tunna.

gorbellied, corpulent.
Utilissimus.

See under

rt. i.

tud above.

csrtai

n. the flower of

or tumbikd,

a long white gourd,

(.

f.

= katu-tumbi.

as,

the plant, and (am), n. the

m.

f.

= tuvari,

n. (?), a

a sort of earth,

N. of a Gandharva ;
ljg^\ tumbaru, us, m.,
a wrong reading for tumburu.)
"ZW* tumbuma, as, m. pi., N. of a race or

(perhaps

people

[cf.

?Ht

tumbura.]

tvmbura,

coriander

f.

jrg^ tumburu,

m.

as,

a bitch

N. of a race

pi.,

tumbari.]

[cf.

m., N. of a pupil of

us,

of the attendant
Kalapin ; N. of a Gandharva N.
of the fifth Arhat of the present Ava-sarpinI (), n.
the fruit of Diospyros Embryopteris ; coriander;
to others us, u), m. n. the plant and seed
;

(according
of Diospyros Embryopteris.

TPJ tumra,

as, a,

am

Ved. big, strong, powerful

[cf.
wild

tumura above],

(SSy.) energetic (
see
destroying or defeating adversaries ;

[cf.

Lat. tumidus.]

tur (connected with rts. tri, tnar,

and tur), cl. 6. P. A., Ved. turati,-te, See.,
hasten, press forwards, run ; overcome ini.

tuphati,

stupeo; Old Germ, stumpf,

itumb-alon, stumph; Old Island. *r/-r.]
Lat.

f.=

for a lute,'

WffT tumbara, as or am, m. or

tiiluma;

Gr. ivir-T-u, riiro-s, TUIT^, TUJU-M> Tir<{(5)s,

riJ'0 tubari,

Tumbi-pushpa, am,

is,

preraka)

wound ; kill; tump, cl. 10.

accent), to injure, hurt,
P. tumpayati, &c., a various reading for tumb, q. v. ;
;

gourd

of Lagenaria Vulgaris.

or '"?* or tumP or

6. P. topati, tupali, tophati,

[cf.

Tumba-

country.

Tumba or

a large or prominent
(a), f. the navel.

Cucumis

i.

Lagenaria Vulgaris;

N. of a

having a

kind of plant; (f),

tubari, a bitch.

Tundikara,
Tundita, as, d, am, or tundln, i, ini, i, or
tundibha or tundila, as, d, am, having a large or
prominent belly
- Tundila-pJiald,

TumU,

fruit,

corpulent
as, m. the navel.

fat,

f.

(a),

the Lagenaria Vulgaris.

Tumbaka, as, m. the gourd Lagenaria Vulgaris
(am), n. the fruit of this gourd.

(i),
;

'

Tumbuka,

am, having
;

cina, as, m.
N. of Siva.

Tarn/it ni,

m., N. of a Gandharva.

Tundika,

m. a kind of long gourd,

as,

tumb'i, lumbha-t,
as or am, m. n. (?),

Tunda-

sloth, a sluggard.

vat, an, all, at, corpulent,

Tundi, is, i, f. n. the belly
(is),

to trouble; or (according

Lagenaria Vulgaris.

fat.

tumbari, coriander;

to hurry,

: Caus. turayati, -yitum,

jure ; cl. 3. P., Ved. tutor! i
to run "Desid., Ved. tuturiltati : Intens. A., Ved.
in the
tarlurdna, running forwards ; [cf. rt.
:

part,

Gr. Tup-07), ivp-fta, Tup/3afto, rupQaala,

Tvp-p-lti<u;Lzt. turba, turbare, furb-idu-s,turma;
'
Goth.
Angl. Sax. thrym, multitude, mass, troop ;'
Ihanrp; Old Germ, dorf, 'conference, assembly,

trar;

'

thyrpaz, to congregate.']
Ved. running a race, hastena warrior
[cf. ap-tur,
ing, fighting, conquering,
dji-tur, &c.]
i. tura, as, d, am (for 2.3. tura see p. 379, col. I ),
Ved. furthering, promoting, a promoter quick, will-

meeting

bitch.

;'

Old

Island,

3. tur, tur, tur, tur,

tubh,

cl.

I.

A., 4. 9. P.

tobhate,

tubhyati, tubhnati, tutobha, tutubhe,

tobhitum, to push, to kill, hurt, injure in any manner; [cf. stubh; Goth, tlaubt ; Angl.Sax. theof.]

HH

to cover with blue vitriol

nom. P.

ITU

goaded,

cardamoms

of copper, especial!
considered as an ointment or medical application t
the eyes a collyrium extracted from the Amomum
Zanthorrhiza ; a stone, a rock.
Tutthdnjan
3
f/ta-ari
n. blue vitriol as an ointment o
('
), am,

Tutthai/a

is

rvnir-avo-v

fire

pricked

Tunda-parimrija, as, d, am, one

sense).
in the habit of rubbing his belly (meta-

iteral

trouble,

distress,

abdomen ; (as, I), m. f.

i
protuberant belly, the belly,
the navel.
Tunda-kupikd or tunda-kupi, f. the
Tunda-parimdrja, as, d, am,
cavity of the navel.
one who is in the habit of stroking his belly (in the

who

tup.

grammatical

the form
lumpati, tumpkaU, &c., (in the last two
in cl. I. will only differ from that in cl. 6. by the

tautdtika.]
i

n. (said to be
jp^ tunda, am,

m., N. of the founder o

rlrHftiJ tuturvani, is, is,

the

rand.]

[cf.

to

active;

busy,

rt.

tumbayati, &c.,

10. P.

See

tumbati, &c., to
torment ; to hurt, kill

irg tumba,

P. tundati, &c., to be

i.

cl.

tund,

*'J

a tumultuous

P.

I.

cl.

Lagenaria Vulgaris;

fPT tuna, as,

for tana, posterity.
eading (in the Sima-veda)

evil spirit or goblin.

a philosophical system

striking,

am, m. n. (r), Ved. a various

navel or belly,

elevated navel

comp.)

skull.

delpha.

Tundifcla, am,

(in surgery)

in

prince of this race

Lat.

[cf.

of roots or those of

class

tundi

end of

- Tud-ddi,

[cf.

cl.

striking,

cut, broken, cut

ormented, hurt, vexed, injured
own &c. ; (as), m. the Toon or Tuna tree, the
rood of which bears some resemblance to mahogany
nd is used for furniture &c. ; Cedrela Toona.
Tunna-vdya, as, m. a tailor. Tunna-sevani,
a suture of
the suture of a wound

he

t-M tump and tumph.

SITS tumb,

tilanpaining, tormenting [cf.

'striking a wound']; (as),

man.

Monadelpha.
it,

f1

Tundakerikd, f.=*tundikeri, the cotton plant.

Tundakeri, f. a cucurbitaceous plant, Momordica
Tundi,

to a various reading) to be invisible.

(at the

am,

the sixth
esignation of
hich tud is the first.

the point of an instrument ; (as),

of a Rakshas or demon ; [cf. asthi-t

Tundaka-tunda

Bellerica

conflict.

uda and arun-tuda,

Tunda, am,

tumultus.]-Tumula-yuddlia,am,n.

ricking, goading.

ricking, stinging,

Beleric Myrobalan, Terminalia

(sometimes read tumala and tumfda)

\3

i. turl,

Tuda,

face

tumultuous,

am,

a,

Vngl.

N. of

= nandi-vriksha.

a N. of Siva

as,

= kuni = tunna, the tree

tunika (tunika ?), as, m.,

ijftrra

mouth,

tumula,

m.

(as),

TuS-a-s, TvfS-dprf-s, TwS-apeo-j,

Lat. tund-o, tud-es,
'wS-dpiv-s, TwSip-ixo-s
Goth, stautud-i-tare, dea Pertunda, tussis;
n; Old Germ, stoz-an; Mod. Germ, etoss-en;
'
is
to blunt :' the initial
Sax. a-stintan,

Cedula Toona.

tree,

harass, tease,

sting, vex,

tumula.]

m. n.
noisy; excited, perplexed, confused ; (an, am),
uproar, tumult, tumultuous sound, clang, clatter,
tumultuous or confused combat, melee, confusion

to

Gr. TvS-fv-s,

to act fraudulently.

to pain, wound,

[cf.

Tpjc^

aiutuorture, torment: Caus. todayati, -yitum,

Intens.
at, to push &c. : Desid. tututsati, -te :
toda;
rtudyate, tototti; [cf. rt. tund, toltra,

tonitun, cl. 6. P. tunati, tutona,

crooked ; to
turn, to curve, bend or make

\5
be crooked or curved

to goad, prick;

to strike, hit, push;

Hum,

P. tuddati, &c., to discontemn; [cf. rt. titd

i.

and tod.]

St HI

tud, cl. 6. P. A. tudati, -te, tutoda,

tutude, tottyati, -te, alautslt, atutta,

disregard,

respect,

bat

I.

cl.

tudd,

a-j

tumura, as, am, m. n. mingled com-

commentaries by brah maof Brahma.')

having the shape or form

tud, cl. I. 6. P. todati, tudati, tutoda,

tubha, as,

m.

= stubha, a goat.

HHc5 tumala, a various reading

mula,

Tura-ga, ax, m.
(am), ind. quickly.
'
a horse
the mind, thought ; (?), f.
going quickly,'
a mare, = ativa-gandltd, the plant Physalis Flexuosa ;
and turatt-yama.]
Turaga-ganflha,
[cf. turan-ya
ing,

prompt

for tu-

q. v.

tumiiija, as, m.,

f.

N. of a roan.

= tura-</i,PhysalisFlexuosa;[cf.rura(7a-(7andA<J.]
Turaya-danava or turaga-dailya, as, m.'

horse-

DSnava

of a horse," an epithet
of Kes'in.
Turaga-mla-tdla, as, m. a kind of
gesture with the hand.
Turaga-priya, as or am,
'
ID. or n. (?), barley, liked by horses ;'
[cf. turangapriya.]
Turaga-brakma-faryalia, am, n. the
sexual restraint of horses, i. e.
compulsory celibacy,
leading a life of continence, in consequence merely
of being without female society.
Turaga-medha,
as, m. a horse-sacrifice, = awa-medka.
Titragain the shape

rakska, as, m. horse-guardian,' a groom, an equery.

Turaga-lilaka, as, m. a particular time in music.
'

or

Turaga^radana
m.

'

Madhya-desa.

turagdnana (ga-dn),

N. of

horse-faced,'

pi.

Tura-gatu, us,

Ved. going
'
one
as, m.

ux,

Twranattending to horses,' a groom, an equery.

'
ga, as, m. going quickly,' a horse ; a N. of the
number seven (because of the seven horses of the
as
sun) ; the mind considered as the seat of
feeling

the heart;

intellect,

lissimus

[cf.

(t),

a mare,
Uti-

f.

= ghotika, Cucumis

Turan-

tura-ga and turan-gama.]

gal;a, as, m. the plant Luffa Fcetida; (ikd), f. a

kind of cucurbitaceous plant,
deva-dali, the large

dark-green pumpkin.

raga-gandhd.

Turanga-gandhd,

Ttiranga-dvi/shaift,

horse

(1),

f.

b^ey.

mare

f.

tu-

(.

(for -dre-

Turan-gama,

as,

m.

Turangama-4dla, f. a horse-stable. Turangamedha, as, m. a horse-sacrifice, = a^va-medlia.

Turanga-yayin, I, ini, {, going on horseback.
Turanga-vaktra or turartga-vadana, as, m.
'

horse-faced,' a Kinnara or chorister of Indra's heaven.

Twranga-sddin, I, m. a horseman, a horse-soldier.

Turattga-skandha, as, m. a troop of horses.

Turanga-sthdna, am, n. a horse-stable. Turangdri (ga-ari), is, m. 'enemy of the horse,' a
buffalo

fragrant oleander

(karamra).

Turaitga-

rudha (ga-dr), as, d, am, mounted on horseback

(o), m. a horseman. Turangin, i, m. a horse;

a rider, a

man,

Tura-ya,

turagin.J

[cf.

am, Ved. going quickly.

Turana, as, d, am, Ved. quick,

(am),

Turanya, nom.
;

See

TTTTRT5? tura-shah.
fpft 2. turi,

f.

in the first

is,

deva) and mother of Jaras.

nOt

turipa, am,

1.

(For

n.,

turi see col.

swift,

P., Ved. turanyati,

energetic;

make

to

Turanya-sad,

t, t, t,

Sec., to

be

haste, to accelerate.

'

spermatic.'

I. turtya, P., Ved. tttriyati, &c., to

fjOfl
go or move ; [cf. rt. I. tur ahd titranya.]

gOfl

2.

tunya,

am, Ved. fourth, a

as, a,

whose power ex(am), n. the fourth

state of the soul (according to the Vedanta
phil.),
that state in which it has become one with Brahma
fourth

tends on

consisting of four parts

all four sides,
mighty;

or the universal spirit; (as, d, am), (with a different

accent), a fourth, constituting the fourth part (am),

Ved. dwelling among the

[cf.

turya and

swift, energetic,

fourth caste

m. the

(as),

fourth caste or tribe, a

Sudra.

Turlyans'a (ya-an), as, m. a fourth

part or share, a quarter.
Turlydtita (ya-at), N.
of an Upanishad.
Turiydrdha (ya-ar), am, n.
one half of a fourth, an eighth part.

Turlyaka, as, d, am, a fourth (part).

Turya, as, d, am, = 2. tunya, fourth, a fourth
(am), n. the fourth state of the soul, in which it becomes one with Brahma, a quarter (as, d,
am), being
;

in

the above state

-vdh,

t, f. t

the fourth (part).

Turya-vah or
uryauhl, Ved. an ox or cow four years old.
;

nfv"* turushka,

m.

as,

N. of a

pi.,

the Indo-Scythian race or Turks

(as),
of this race, Turan or Turkestan
a
(as, am), m. n. olibanum,
the resin of the Boswellia Serrata ;

Pinus Longifolia

prince of this
Indian incense,

the resin of the

j/auana.]

[cf.

= killers of the enemy.)

u, Ved.

Turpharltu, us, us,

to Yiska

= liantri, striking (according toaccording

Say., turpftar'itu,
du. = tarphitdrau = fatrundm hantdratt.
)

with the patronymic

TuraKavasheya.
t, t, overpowering the mighty or overpowering quickly, epithet of Indra and of Vishnu
(0. m. a N. of Indra.
priest

shdh, -shut,

as,

m.

(a

(am),

n.,

N. of a

Turdyana,

man

vow, =
full

patronymic

fr.

?. tura),

N.

particular sacrifice or

pawnamdsa-vihara, a modification of the

moon sacrifice N. of a Sattra (as, d, am), m.
;

n. attachment to
any object or pursuit attached
to any object or
pursuit (?)
[cf. pardyaiia.']
f.

5^ 3-

See above under

turya,

See

f.

2.

turn [cf. rt.

am, Ved. hurt, wounded

= a-tura,

q. v.)

tunya.

col. i.
.

tur],

cl. I

P.,Ved.

tiir-

vati, tv.tu.rva, tunitum, to overpower,

overcome, excel ; to cause to overpower or conquer,

help to victory; to save;

injure

[cf.

tdrvaydna and

Turvani,ig,is,i

(fr. rt.

excelling, victorious

quickly,

to strike, to hurt,

kill,

turvl.]

i.tur), Ved. overpowering,

(Say.) acting quickly, serving

moving quickly;

injuring

or

destroying

enemies.

Turvan, a, n., Ved. (only used in the

vane), conquering, defeating, injuring.

dat. tur-

TjM3[ turvasa, as, m. (also written lurvasii),

Ved., N. of a hero and ancestor of the Aryan race,
often mentioned in the Rig-veda and probably related to the Kanvas
he is generally mentioned
N. of a whole
together with his brother Yadu
race; [cf. turvasu and Jaurra'a.]
;

tur ", a*,

(according to S5y.

A.(accord-

P.) tolayati or
rarely used in

to weigh, poise, measure

to compare by
weighing and examining to ponder, weigh in the
mind, consider to examine with distrust, suspect
to make equal in weight, to equal, compare one
thing with another (with inst., e. g. na brd/tmanai
tulaije lihutam anyat, I do not compare any other
lifting

it

with Brahmans); to counterpoise, counterbalance, outweigh, weigh against, equal in weight,

match, be equal to (with ace.) ; to possess in the same

being

degree, to attain, reach ; [cf. rt. did: Old Lat. tul-o,

te-tul-i: Lat. tul-i, Idtus (for tldtun), tollere, toll-o,
tolleno, tolerare, tolutim: Gr. T\^-cat, TaAo-s,
woAii-TAa-y, ra\a-6-s, T\-fi-^uv, T<i\~aVTO-v, a-ra-

\avro-s, TaX-apo-y, Tf\a-fjnav, T6\-^ut, ToA^4(-a',

Goth, thul-an, ' to tolerate ;' usTcf-ra\o-j
:

Angl. Sax. tholian, thyl-

thul-ain-s, 'patience:'

athylgian: Old Germ, dol-an:

duld-en: Slav, tul-u, 'a quiver.']

Germ.

dian,

Tulana, am,

weighing, meaa particular

high

n. lifting, raising

suring; rating, assessing, taxing;

number.
Tulayiti-d, ind. having weighed, having countermade equal or like, &c.

poised, having

a balance, especially a fine balance, the

a balance, goldsmith's or assay scales; a
measure, a weight, (lulayd dhri, to hold in a
balance, to weigh) ; the balance as an ordeal ; weigh-

Tula,

f.

beam of

;
resemblance, likeness, equality, similarity ; the
sign of the zodiac Libra ; the seventh sign in a circle
divided like a zodiac ; a measure or
of

ing

weight
gold
and silver = 100 Palas or about 145 ounces troy ; a
kind of vessel sloping beams or timbers in the roof
of a house [cf. bhdra-tuld and tulopatuld.]
Tuldkoti, is, !, m. f. an ornament on the feet or toes
of women ; a particular weight ; a hundred millions,
= arbuda. Tula-koto or tula-kosha, as, m. a
place where a balance or pair of scales is kept ordeal
by weighing; see tuld-pariltshd. Tuldkos'a-rahanya, am, n. a mystical rite which consists in
weighing seeds and thence calculating the fertility
;

Tuld-ddna, am,

soil.

BrShman

much

of as

n.

the

gift

to a

gold, silver, &c., as equals the

Tuld-dhata, as, m. the scale

weight of the body.
or cup of a balance; an oar, a paddle.
Tulddhara, as, m. holding a pair of scales,' the sign of
zodiac
the
the
sun.
Tuld-dhdra, as, d, am,
Libra,
'
holding a pair of scales ;' trading, trafficking, a
a balance ;
a
dealer
m.
the
trader,
(as),
string of
the beam the sign of the zodiac Libra
N. of a
'

turya.

(For 2. turi see col. 2.)

Turyd, f., Ved. overpowering or superior strength.

TJt2. tura, as, d, am (fr. rt. 2.tu; ton. tura

see p. 378, co!. 3), Ved.
strong, powerful, excelling,
surpassing, overpowering ; an epithet of Indra, of the
Maruts, Adityas, &c. possessed of property rich
abundant, abounding; (as), m., N. of a preceptor

cl. I

tulayati, -te, (the form tolayati is

the metaphorical sense), tolati, atutulat, -yitum, to
up, raise to determine the weight of anything by

of the

turphari,\ed. (ir.ii.lriph), accord=

ing to YSska kfhipra-hantri, striking quickly (ac-

power.

of a

race,

m. the country

2Vas-pc)/a,am,n.,Ved. anything drunk quickly (?).

I. turi, f., Ved.
overpowering strength, superior

and

tfaturtlia.]

Turiya-bhdga, as, m. a fourth part or share.

Turiya-bhdj, k, k, k, a sharer of a fourth.
Turiya-varna, as, d, am, belonging to the

cording to S5y., turphari, du.

zealous.

ing to Vopa-deva also

n. a fourth part, a quarter

fj^ft.

quick or active.

Turanya,, us, us, u, Ved. quick,

I.)

Ved. seminal fluid;

of Tvashtri,
(as), m. an epithet

man

cf.

tul [cf.rt. tuf], cl. 10. P.

lift

tuli), the fibrous stick used by weavers to

clean and separate the threads of the woof; a painter's
a shuttle N. of a wife of Krishna (or Vasubrush

sense

m., Ved., N. of a

tura, p. 3/8.

2. tura, col. I.

(or turi,

race;

n. haste.

quick or swift

turviti, is,

as, ax,

brother of Yadu.

or of a race.

I.

groom

turvasu, us, m. (a later form of

turmsa), N. of a son of Yayiti and DevaySni and

turwhka."]

maka-siddhanta.

tura-ya and turan-ga.']

[cf.

N. of a people, 'the Turks;'

WTT^i turashka, N. of a country and people

mentioned in the Srl-shaviyana or part of the Ro-

shani), a she-buffalo.
Turattga-ndtha, as, m.,
N. of the chief of a sect. Turanga-priya, as, m.

= turaga-priya,

[cf.

of

Turkish

ini, i,

t,

TH7T tura-ya, turanya. See

as,

Turagdroha (ga-dr),
mounted on a horse,' a horseman. Turagin, I,
ini, i, equestrian, riding, mounted or carried on a
horse; (f), m. a horseman, a cavalier.
Turayiya,
an adj. derived ft. tura-ga in
khara-turagiya-samparka, as, m. sexual intercourse between asses
and horses.
Turagopa(dra1:a (ga-up), as, m.

lura-gl, Physalis Flexuosa,

[cf.

a race in the north of

quickly.

well as

turakin,
Ivruthka,]
,

379

tula-vlja.

turaga-nlla-tala.
'

titan' or

merchant.
Tuld-paddhati, N. of a book by KamalSkara-bhatta.
Tuld-parikshd, (. ordeal by the
balance, (the weight of the accused being first taken,
certain prayers

which he

is

and ceremonies are performed, after

if
lighter, he is innocent if

weighed again

Tula-punislia, as, m.
a weighed man,' or gold, jewels, and other ornaments
equal to a man's weight, an offering of such extent
constituting one of the sixteen pious gifts ; a kind
of penance.
Tuldpurusha-ddna, am, n. gift of
gold or valuables to an amount equivalent to the
weight of the donor.
Tuld-pragraha or tuldheavier, or as at

first,

guilty.)

'

pragrdha,

as,

mdna, am,

m. the

string of a balance.

Tulii-

measure by weight.
Tuld-yashti,
Tula-vat,
is, m. or f. (?), the beam of a balance.
an, ati, at, furnished with or possessed of a balance.
Tuld-vija, am, n. the GunjS or berry of the
Abrus Precatorius, from which the goldsmith's or
weight in India is taken the berry weighs
T ff grain troy, the factitious weight about 2-^.

jeweller's
5
l

about

n.

am, n. the string of a balance.

beam or
Talopatuld (ld-up), f. a supporting

a house (?).
prop in the roof of
Tulita, as, a, am, made equal or like, equalled,
comcompared (with iust., e. g. tatawktnui tu/ita,

pared with the moon)

am,

an, a,

Tulya,
well

weighed, counterpoised.
same kind or
equal to, of the
;

valuable or precious, like, resembling (with gen. or

to him; praifaii
inst., e.g. tulya etasya, equal
as dear as life ; or with the crude form
tulya, a woman
e.
in
amrita-tulya, similar to the immor-

comp.,

g.

to this man) ; fit

ctat-tulya, equal
ind.
for (with inst.) ; even, same ; indifferent ; (am),
in like manner ; (a*), m., N. of
equally, similarly,
a Gandharva.-'Titfya-Ja, f. or tulya-tm, am, n.
or to nectar

tals

resemblance (with inst.,

.equality, likeness, sameness,
of
e. g. vayasd tulyatd, equality in age) ; equality
;
drik-tutyatd,
place, conjunction (in astronomy)
Tulya-tfjas,
conformity with any observed place.
as,

as,

as,

equal in splendor.

Tu/ya-dardana,

with equal or indifferent eyes.

as, a, am, regarding
Tulya-paa, am, n. drinking together, compotaTution. - Tulya-balo,, as, d,a m, of equal strength.
arithm. or algebra) combination of
f.

lya-bhmand,

(in

like or analogous sets of magnitude.

Tulya-mulya,
ZVj/a-yooiVa, f. 'comas, a, am, of equal value.
a figure in
actions or
bination of
qualities,"

equal

rhetoric.

ai, a or

~Tulya-rupa,

I,

am,

of like or

Tulya-lakequal form; like, similar, analogous.

shand, f. a particular figure in rhetoric. TulyaTuran'ia, as, a, am, equal in race, of equal race.

lya-mkrama, as, a, am, of equal prowess. Tulyaof equal strength.

Tulya-rritti,
nirya, as, a, am,
it, is, i,

same or

following the

similar occupation.

Tulya-tfas, ind. in equal parts.

Tulya-iuddhi,

equal subtraction, transposition (in arithmetic).

an equation by
Tvlya-todhana, am, n. reducing
Turemoving the like magnitudes on both sides.
of the same form,
lydkriti (ya-dk), is, is, i,
and disalike.
Tulydtulya, as, d, am, similar
is,

f.

similar, like

and unlike.

am, n. like inference,

(ya-ud), as, d, am,

Tulydnumdna Cya-an),

a parallel ase.
Tulyodyoya
or exertions.
equal in labours

tulakufi,

is,

tulabha, at,

m.

m., N. of a prince.

N. of a warrior-

pi.,

tribe.

Tulabhiya, at, m. a prince of the above

[Tjlrft

tulasdrini,

tulast or tulasikd,

f.

holy basil, a

shrub said to have been produced from the

hair of the goddess TulasI and held in veneration by
the worshippers of Vishnu (Ocymum Sanctum) ; N.
small

of a deity.
Tulasi-dveshd, f. a kind of plant,
varvari.
Tulati-pattra, am, n. a TulasI leaf,
hence a very small gift.
Tulasi-wivdha, as, m.
the marriage of an image of Vishnu with the holy
twelfth day in the first half of
basil, a festival on the
the month KSrttika.
Tulasi-vrindavana, as, m.
a small altar, a square pedestal before the gate of a
Hindu house on which the sacred basil is planted.
tuli, it,

Mi,

or

f.

a fibrous stick or

brush used by weavers for cleaning the threads ol

the woof; a painter's brush used for that purpose ; [cf.
tuli, tuli, tulikd, turi.]
Tuli-phald, f. the Simul
or silk-cotton tree

[cf.

Tulini (xtuHni),

tuli-pkald.]
the Simul or silk-cotton

f.

tree.

tulikd,

f.

a small bird said to re-

semble the wagtail.

fT<^ tulya.

m.

beard-

(as, am), m. n. an astringent taste ; (as),

a sort of grain,
tmjara-ydvandla ; (i), f.
;

ddhaki, a kind of

lentil,

Cajanus Indicus

= dakra-mardaka.

Tora,

of a tree
Titvaraka, as, m. a sort of grain (?) ; N.
on the western
D -owing in the countries bordering
ocean; (Hid), f. Cajanus Indicus; a sort of earth;
;lum.

gft tuvi (fr.

rt 2 . tu),
.

= bahu, much, many,

in the Ved.
(only used
(. = luntbi, a
:ompounds enumerated below); (is),
Tuvi-kurmi, is, is, i, or tuvi-kiirmin,
gourd.
reat, strong, excessive, very,

ong

efficacious

Ved. powerful in working,

(SJy.)
Tuof Indra.
doing many and various deeds epithet
will
(Say.) doing
ti-kratit,iu,ut, tt.Ved. of a strong
of
any deeds having much knowledge ; epithet
's
Indra.
dra. - Tuvi-ksha, as,S, am, Ved. epithet of Indra
to Say. and the Nirukta = lahu-vii,

jni,

a fragrant

cl. i.

A., Ved. to-

sale, &c., to quiet, pacify, appease, satisfy.

rt. i.jush], cl. 4. P. (ep.

A.) tushyati, -te, tutosha, tokshyati,
atushat, toshtum, to become tranquil or calm or
to be pleased or
quiet ; to be contented or satisfied,
delighted with anything or any person (with inst.,
or prati after the ace., e. g. dattena
;en., loc.
the gift; tasya or
\itfliijnti, he is satisfied with

tush [cf.

x>w, (according
'
kfhepa or malid-vil:*htpa), throwing
then fr.
very destructive,' (ksha being
'

far,'
rt.

perhaps

4. kshi.)

-Tuvi-kshatra,as,d,am,Ved. ruling powerfully,

from many inju(according to Mahi-dharat preserving
ries, epithet of Aditi.
Tuci-gra, as, d, am, Ved.

much;

swallowing

(Say.) sounding loudly;

going

Tnvi-grdbha, as, d, am, Ved. seizing

Tum-yri, is, is, i, Ved. swallowing
powerfully.
quickly.

a full throat or to
greedily ; (Say.) having
he praised by many.
Tuvi-yriva, as, d, am, Ved.
or firm or erect neck, having
having a powerful

much or

allmany throats, swallowing or consuming much,

Tuvi-jdta, as, d, am, Ved. of strong
embracing.
or
nature, powerful; bom for many,

powerful
the

born for
with

many

protection

of

many;

from

(qualities),

born

(Say.)

whom many

are

Varunaepithet of the gods Indra, Varuna,

Tum-deshna, as, d, am, Ved. granting
Mitra, &c.
excellent gifts, epithet of Indra; (SSy.) giving much.
Tuvi-dyumna, as, d, am, Ved. very glorious,
of Indra, and of the
powerful, wealthy; epithet
Maruts.
Tun-nrimna, as, a, am, Ved. very
or valiant or courageous; epithet of Indra.
;

manly

Tuvi-prati,
approaching

is, is, i,

Ved. (Say.)

visiting

many; withstanding many,

pleased with

him);

sd patim na

e.g.

TuviTuri-

a, Ved. very devoted or pious.

us, us, u, Ved. very zealous, very
Ttn-i-mdtra, as, d, am, Ved. making or

Irahman, d, d,
Tuvi-manyu,

much, very efficacious, measuring many (?).

Turi-mraksha, as, d, am, Ved. injuring greatly,
Tuvidestructive (Say.) destroying much (timber).
creating

as,

da,

as, Ved. granting in abundance ;

Tuvi-vdja,
great wealth.

(Say.) opulent, having

much food or strength,

d, am, Ved. having
with food.
Tuvi-fagma,
strengthening, abounding
as, d, am, Ved. able to do much ; (Say.) having
or
much enjoyment
Tuvi-s'ushma, as,
pleasure.

as,

gladden, quiet, calm,

satisfied, satisfy, please, gratify,

with anything
appease, pacify; to gratify any one
and inst. of the thing,
(with ace. of the person
whh
e.
toshaya llaram tapasd, gratify Siva
g.

he satisfies himself,
penance ; dtmdnam toshayati,
he becomes satisfied): Desid. tutukihati : Intens.
cf. also Lith.
fotiishyate, tutofhti; [cf. tutjtnimj
'
Goth.
tlsziju, to recreate, to refresh ;' Lat. taceo ;

thahan]
Tushita, ds, m.
thirty-sii in

a class of subordinate

pi.

number (sometimes reckoned

deities,

as twelve

number and identified with the twelve Adityas) ;

N. of twelve sons of Bhaga-vat; (as), m. a N. ol
Vishnu (one of the Adityas)
(a), f., N. of the
wife of Veda-liras and mother of the god Vibhu.
in

Tushita-kdyika, as, d, am, belonging to the

body or class of the Tushitas.
Tushta, as, d, am, satisfied, contented, pleased,
- Tushta-dhi, dhis, dhis, dhi, pleased in
glad, &c.
mind, satisfied.
Tushli, is,
ment, pleasure

gratification, content-

satisfaction,

f.
;

acquiescence, indifference to every-

reckons
thing but that possessed, (the Sarrkhya phil.
nine kinds of Tushti) ; Contentment personified as
of Daksha and mother of Santosha or
a

daughter

of a

a daughter of KaSyapa;
deity
of Prakriti and wife of
sprung from the Kalis
of
the
Ananta of a Mitriki ; of one of the Kalis

Muda; N. of
;

Tushti-kara, as, d or

moon.

i,

am,

causing

gratifying, satisfying.
am, or tushti-da, as, d,

nana,

as,

i,

satis-

Tush/i-ya

faction, pleasing,

am,

giving

or producing satisfaction, affording pleasure, gratifying.- Tushti-mat, an, ati, at, pleased, gratified;
a
a son of Ugra-sena.
(an), m., N. of prince,
ind. having pleased or satisfied.
or gratified,
TusJiya, as, d, am, to be satisfied
of Siva.
easily satisfied ; an epithet
Tosha, toshita, Sec. See s. v.

Tushfvd,

rddhas,

make

Caus. P. toshayati, -yitum, to

lusband):

many,

(perhaps

rather) resisting powerfully; [cf. a-prati.]

Iddha, as, d, am, Ved. killing many.

or tarn prati tufhydmi, I am

to satisfy, please (with ace.,
tutosha, she did not please her

or lasmin

tena

born

tush ?),

2. lus (for

rr^j
N
\J

also

TTO tusha, as,

m. (perhaps connected with

of corn, rice, &c.

tvaf), the husk or chaff of grain,
Beleric
;
[cf. a-tusha, nt-titsha, nis-tusha, tuti'ha]

Myrobalan, Terminalia

m. Agni

as,

as,

ja,

or fire

('

Bellerica.

from husk

am, produced

d,

Tusha-graha,

seizing the husk').

Tusliaor

chaft.

(S5y.) of great power,

very strong, epithet of Indra and of Indra-Varuna.
Tuvi-iravas, as, as, as, Ved. highly renowned,
Tuvi3rava#-tama, as, d, am,
having great fame.

TushaTushaja-ka, as, m., N. of a Sudra.

N. of a place.
dltdnya, am, n. a leguminous plant ;
Tusha-vana, as or am, m. or n. (?), N. of a

Tuvishhaving very great fame, an epithet of Agni.

tama, as, d, am, Ved. strongest, most powerful,
most valid.
Tuvish-mat, an, ati, at, Ved. power-

sha-sdra, as, m.

d,

am, Ved.

ful,

mighty,

high-spirited

efficacious.

Tuvi-shvanas (vi-sv^),

di, ds, us, or tuvi-shvani, is, is,

i,

d, d, a, Ved. loud-sounding, roaring.

or tuvi-shvan,

Tuvi-magha,

as, d, ani, Ved. giving abundantly ; (Say.) having

of Indra, and of the Maruts.
great riches, epithet
Tuvi-rava, as, d, am, Ved. making a terrible

noise (in battle &c.).

Turi-ravat, an, ati, at, Ved.
making a great noise (?); (Say.) possessed of many
or ravdn may be
praisers, (either for turirara-vat,

an irregular nom. case of the part, ravat.)

Tuvyor powerful.
ojas, ds, ds, as, Ved. very strong

See above.

turara, as, a, am, astringent

less

<

Tuvara-ydmndla,

tucara.]

[cf.

a sort of grain, =kashdya-ydnandla. Sec.

Tutarl-dimba, a*, m. a kind of plant, Cassia

m.

furious.

tribe.

= tuna, a quiver.

f.

as,

equally

comparable,

similar,

matched,

alum;

th;

Ttdd-stttra,

class,

tushdra-kana.

tula-sutra.

380

l.</,cl.i.A.,Ved.<osate,&c.,todrip,

N trickle;

sprinkle; (Say.) to be struck; to

to be drunk ; [cf.
;

be pressed out or extracted

and toias.]

Ma

lumva-rana.) TuAgni or fire.

m. or tushdnala (sha-

place; (a various reading has

(

= tusha-yraha},

Tushdgni (sha-ag),

is,

of chaff or of the husk

an"), as, m. a conflagration
of corn; a capital punishment which consists in
&c. round the limbs of a criminal
twisting dry straw

and setting

it

on

fire.

Tushdmbu (sha-am),

as,

n,

Tiishottha (sha-ut),

n. sour rice or barley-gruel.

m. or tusltodaka (sha-ud), am, n. sour

or barley-gruel, (' made from husk.')

rice-

gruel

N. of a man.

'

tushaspa, as, m.,

WrTT

tushdra, as, d,

am

(said to be

fr. rt.

m. frost,
tush), cold, frigid, frosty, dewy; (as),
cold ; ice, snow, mist, dew, thin rain ; N. of a place
mentioned in the Sn-shavayana or part of the
Romaka-siddhanta

tuhina;

cf.

also

(as),

m.

pi.,

N. of a

Angl. Sax. thystre,

theoetre, theosterlic.]-

race

[cf.

thystrian,
Tushdra-kana, as, m. a

tushara-kala.
icicle, hoar frost.
Tushara-kala, as,
Tushdra-kirana, as,
winter, the cold season.
the moon (' having cold rays ').
Tushara-gin,
Tushdis, m. the snowy mountain, the Himalaya.

nn* tutaka,

dew-drop, an

m.
m.

ra-gaura, as, i, am, white as snow, white with

snow ; camphor. Tushdra-raimi, is, m. the moon ;
Tusharddri (ra-ad), is,
[cf. tushira-kiraya.]
m. or tushdra-parvala or tushara-t'aila, as, m.
the Himalaya mountain.

liituma,

TJ5*T

also

in the ears.
Populneoides

P. tosati, &c., to sound.

tus, cl. i.

7TH tusa,

= tusha,

m. the husk of corn or

as,

rice,

husk ;

(a

and

and Eng. dust.]

1

P. tohati, &c., to hurt,

i.

cl.

tuh,
i

tultara,

(also written

am

tuhina, as, a,
tuh), cold,

frigid, frosty

(am),

Cvx

n. mist,

fr. rt.

dew, snow,

camphor (a),
f.,
[cf. tushdra; Hib.
a dew-drop;
m.
Tuhina-kana, as,
deigJi, ice.']
snow-flake.
Tuhina-liirana, as, m. 'cold-rayed,'
the moon.
Tuhinakiraiia-putra, as, m. the son
of the moon, the planet Mercury.
Tuhina-gu, us,
m. 'having cold rays," the moon. Tuhina-dyuti,
m.
or
m.
is,
tuhina-ras'mi, is,
cold-rayed,' the
moon. Tuhina-farhard, f. a piece of ice, ice.
Ttt,hina-3aila, as, m. a snowy mountain, a snowy
;

'

Tithindniu (na-a>f), us,

peak, the Himalaya.
m. 'cold-rayed, 'the moon; camphor. Tuhindniu-

am, n. oil of camphor. Tuhinddala (naas, m. or tuhinadri (a-ao"), is, m. a snow

taila,

mountain, a snowy peak, the Himalaya.

K?^3

tuhunda, as, m.,

turyate, Sec., to

2.

(r),

THf tukha,

IN tun

Cv

cl.

i.

and <&],

cl. 10.

P.

tunayati, -yitum,to shrink, contract, close

as the eyelids, wink; A.
tunayate, to fill, fill up.
%.

iUB tuna, as,

i,

m.

f.

(this

word appears

be connected with the preceding root, which may

perhaps be formed from it), a quiver (i), f. an internal disease by which the anus and the bladder
;

become

painfully affected; the Indigo plant; [cf.

Slav, tul,
Tuna-dhdra, as, m. a quiver'quiver.']
bearer (a kind of officer).
Tuna-mukha, am, n.

mouth

or opening of a quiver.

-Tuna-rat, an,

all, at, furnished with a quiver.

Tuni, is, m. a quiver [cf. tuna and tuni]
a prince, father of

Yugan-dhara.
tunlka, as, m.,
nandi-vriksha.

Tunika
Tunin,

or

I,

ini,

m., N. of a

tree,

Tuntra,

as,

i,

N. of

N. of a tree,=

having a quiver, quivered

=nandi-vriksha.
am, m. n. a quiver.

tunaka, as,

(T),

Tunira-vat,

m. a kind of metre

TjTIR tunava, as, m., Ved. a

- Tunava-dhma,

n.

(am),

(fr.

as, d,

make

haste

hastening; a

tvar),

[cf.

any musical
[cf.

in-

ardha-tura.]

cotton-tube," i. e. a thick roll of cotton which is

drawn out in spinning.
Tula-pidu, us, m. tula
or piiiu, cotton.
Tula-mula, N. of a district on

Tula-vriksha, as, m. the

Candra-bhagJ.
Tula-forkard, f. a pod or seed of
the cotton plant, any seed yielding a similar substance.
Tula-sefana, am, n. the act of spinning
the

sprinkling or moistening the cotton').

n. cotton.

Tulaka, am,
Tuli,
stick so

am

(fr. rt.

tun and

tvar),

; fleet ; (am), n. rapidity, quickness ;

ind. quick, swift, quickly, speedily, in haste;

'

(na-ud),

as, d,

am, spoken

Tiilika, f. a pencil, a brush, a painter's brush or

stick with a fibrous extremity used as one ; a wick
or twist of cotton either for a lamp or for

applying
unguents, a whisk of any soft substance, &c. ; a kind
of probing-rod ; a mattress or quilt filled with cotton,
a bed, a down or cotton bed ; an
ingot mould.

Tulini, f. the silk-cotton tree

= laJishmana-Jianda.

is, i,

is,

quickly, uttered

n. (?), a

wind

instru-

as, m., Ved. a

See above.

of

sort

am,=

m.

= tuvari

swift,

expeditious

(is),

with zeal, eager to accomplish a purpose; (SSy.)

going quickly.
Turta, as, d, am, Ved. quick, speedy.

TTW^T
waterfall

tiirndsa,

am,

n.,

as, a,

as a taunt or abusive

(?),

a fragrant earth,

f.

a eunuch

am, unmanly;

(used

epithet.)

lurarikd, a kind of earth.

f.

tush (=tush),

cl. i.

P. tushati, &c.,
to

satisfy.

m. n., Ved. a lappet,

i^R tusha, as, am,
the border or fringe of a garment.
ind.
nwfl*^ tushnim,

(fr. rt.

tush with the

termination tarn, as in idariim, taddnim, &c.

quietly,

Ved. water;

still,

cf.

in silence, silently,
softly, without speaking, without noise.
i. jusli),

fr. rt.

silent,

as, m., Ved. silent recitation,

certain formulas or verses to be recited ;
Russ.
[cf.

Tushnim-dansa,
'

turya, am, n., Ved. an abstract noun

of 2. tur, occurring at the end of
comp. [cf. aptiirya under apta, Sec.]
(as, am), m. n. a musical
instrument, of which four kinds are sometimes
i.

'rT^T

t/ifMna, silence, tranquillity :' Lith. tyla, 'silence;'

'
to be silent :' Hib. tosd, silence, taciturnity;'
'

tylti,

reckoned, (wind instruments, stringed instruments,

&c.) sa-turya, accompanied by music; sa-tiiryam,
with music [cf.
;

mangala-f, mrityu-f, ydma-t,

Turya-khanda, as, m. a musical instru-

sort of tabor.
Turya-maya, as,
representing music, musical.
Turyaugha
a
band of instruments.
oglta), as, m.

am,
(ya-

F,

am,

as, a,

tuna-yana)

where the Ganges flows

b/idva, as,

m.

silently.

Tushntm-

the being silent, silence, taciturnity

(as), m.,

N. of

tushm-bhdva.J Tushnim-bhuta, as,

am, being silent, silent.
Tmhnim-bhuya, as,
Tiishni-fila = tushnima, am, become silent.
&Ia, (perhaps a wrong reading.)
(rarely spelt
a,

as, a, am, silent,

ind. silently, quickly.

Tmhnika,

ITST tusta, am, n. (said to

(fr. rt.

tura),
rt^MKtl turvayana, as, a,
Ved. overpowering ; (SSy.) going quickly, having a
if

Tushnim-tfila,
silencing, confutation.']
silent, taciturn.
Tushnin-gangam, ind.

taciturn;

be

TT tri,

td,

m.

fr. rt. tits),

sin

Ved. a star;

(for stri),

or

(am

a braid of hair, matted or clotted hair ; dust ;

an atom, any very minute or delicate substance.

a quarter.

rapid course (as

(a place)

am),

turya, as, a, am (for turya), a fourth,

'

tosdadh,

TTij 2.

Tmmraka,

josham

(?).

taurya.]
ment, a

a eunuch

to be satisfied or pleased

Ved. quick,

the

astrin-

man ;

a beardless

rice

m. f. speed, velocity, expedimind a S*loka dirt, excrement.

Turny-artha, as, a, am, Ved. pursuing an object
zealous

(is),

a kind of bulbous

tuvara,
rt^K. tuvara, as, d,
gent ; (as), m. an astringent taste ; a bull without
horns [cf. tupara] though of an age to have them

Tmarika,

Turnalta, as or am, m. or
which ripens quickly.

tion

is, f. a painter's brush or pencil or a fibrous

used and for other purposes ; [cf. lull under
Tuli-phald, f. the silk-cotton tree.

plant,

tonn,
Turna-vani, quickly
quick.']
honouring or serving, (a word made by YSska to
Turnoexplain the etymology of turvani, q. v.)

dita

f.

'

N. of the northern

quick, expeditious

Hib.

Tula-nail or tula-nalika,

cotton.

cleaning

('

speed, swift motion, swiftness

f.

TT^ turna,

[cf.

faro.]

man.

Turri

is, is, i,

Mo

trinh.

Ved. excelling, superior; (S5y.)

quick, rapid.

flute-player (?).

tunika, tiitnka.

indm-tula &c.] Tula-kdrmulca or tulafapa, am, n. or tula-dhanus, us, n. cotton-bow,'

i. e. a bow or
similarly shaped instrument used for
[cf.

cotton tree.

part of Kuru-kshetra.

[cf.

/car], cl-4.A.

quickly,

am

consisting of four lines of fifteen syllables each.

ment, a flute (?).

and

an, ati, at, provided with a quiver.

"JU<*

go

ljif turghna, am, n.,

to

the

a kind of earth.

clever,

P. tidati, &c., to

to slight, disrespect.
[cf. kitn

the wick of a lamp, cotton twisted

;
form for applying unguents &c.
(i), f.
the wick of a lamp a weaver's fibrous stick
cotton
or brush, a painter's brush &c. ; the Indigo plant
that

lubarikd, tubari,

n.
I. tfrya,
HJC tura, am,
strument ; (i), f. a thorn-apple

Turnl,

m., N. of a man.

as,

tud (=tud),
_j

sometimes used alone

tur]

(am),

am, n. a tuft of grass or reeds

tula,

the cotton tree

rapidly.

N. of a Danava ;

of a son of Dhrita-rashtra.

\ split

district.

am, Ved. hornless,

d,

tur [cf.rt. i.tur

'

a<f),

Thespesia

am (fr. rt. 2. tu), Ved. strong,

2. tur, r, r,

i^T.

courier

to weigh,

tmi.]

the panicle of a flower or plant ; (as, am),

m. n. cotton ; (am), n. the mulberry, Moms Indica ;
the thorn-apple; the sky, air, atmosphere; (a), f.

&c.

tula.]

he

= duka-ndsa ;

a tree,

a,

to kill, hurt, injure.

tuhdra.)

(said to

moonlight, moonshine

N. of

i.

it.

[cf.

'

N. of a

{.,

as,

= tubarikd,

f.

7HI tuya, as,

m., N. of one of the

as,

attendants of Skanda

frost, cold

(i),

liibarilcd,

rT

Wt5

fill;

mulberry tree

powerful; (SSy.) quick, not delaying;

water ; (am), ind. quickly, swiftly.

kill.

&c., to ascertain quantity or weight

into

[cf. t umra.]

~iT3T.tubara, see tuvara;

am, m. n. dust

(a various

am, Ved. granting

(often applied to a goat, and

'
a hornless
to denote
goat.')

various reading for busta)', [cf. tusta; Angl. Sax.

pain,

a,

the

^j>,

TTTC tiipara,

q. v.

THirT tusta, as,

(fr. rt. 2. tuj),

= tula-vriksha, the cotton

m.

TTjf tiida, as,

;

as,

(Say.) quick, active

te,

measure; to

am

reading has lutujit.)

tree

m. a jewel worn

= tuttha, blue vitriol.

tiitujana, as, a,

See under rt. tush.

tushti, &c.

wfarf tushita,
TTB tushtu, us,

n.

am,

Ved. hastening, quick, eager, ardent.

Tutuji, is, is, i, Ved. quick, swift;

much (?)

381

trinhaniya.

See

Trinhana, am,
[cf.tul], cl. i. P. and according
some cl. 10. P. A. ttilati, tulayati,

rt. trih, p.

n. crushing,

383, col.

bruising,

2.

hurting,

killing.

Trinhaniya,

as, a,

am,

to be crushed, killed,

5E

&c.

382

tridila.

tridha.

Tridha, as, d, am, crushed, bruised,

&c. See under rt. trilt, p. 383.

in

Ved. a thief;

trail trikvan, a, m.,

'***

A^\ go,

el-

Wgf

'

tree (?)

(?),

tvakshas]

teilgin,

a shock.']

grass,

trikshas, as, n., Ved.

;
(as), m. a kind of

man

If^l trikha,

with the

grass.

Flabelliformis

some, a

to graze;

[cf. trina.']

trina, am, n. (according to the lexi-

of this man.
Trina-kdnda, am, n. a heap or
trina-kitnkuma, am, n. a sort
quantity of grass.
of perfume.
Trina-kuti, f. or trina-kutiraka,
am, n. a hut of grass or straw. Trina-kuta, as,
am, m. n. a heap of grass. Triiia-kurma, as, m.

as, m. the fan-palm

the cocoa-nut tree; the areca-nut
Pandanus Odoratissimus ; [cf. trina-druma.~\

and

krikaldsa.
Trinatrinagaitra, am, n. a sort of perfume,
Kunkuma. Tj-ina-granthi, is, (., N. of a plant,

=*6varna-j~minti.
Trina-grdhin, i, m. sapphire,
*nila-mani; another gem, commonly kdphuratldnd. amber, &c., or any gem which being
rubbed becomes electrically attractive.
Trina-

go-mtda.

Trina-jambhan,

having teeth like

d, d, a, grass-toothed,

&c., graminivorous, feeding

on grass.
Trina-jaldyukd or trina-jalukd, (.
a caterpillar.
Trina-jdti, is, m. the vegetable
kingdom.
Triiia-jyotis, a particular kind of
grass,

or triiM-tra, am, n.
shining plant.
trina-td,
the aggregate properties of
grass or herbage, the
state or condition of
grass, gramineousness ; (for
2. Irinatd see col.
3.)-Tri
-dhuk,
i

f.

(ia -duh,

m.=

badavagni.
Trina-druma, as, m. a palm-tree,
any of the various species, as the palmyra, cocoa-nut,
date, &c.; [cf.

am,

the plan-

(.

room of grass or straw. Trindnhripa ("na-an ),

as, m. a kind of grass, = manthdnaka-t riim ; (also
read trindnghripa.)'-Trindgni (na-ag), is, m.

ikshu-gandhd.]

a kind of gem,

man

grass.

a kind of newt, a chameleon,

n. (?),

Trina-sdrd,

Trina-skanda, as, m., Ved., N.

(S5y. ) trembling or fading away like
Trina-harmya, as, m. a house or upper

a grass

as or am, m. or

n. a

of Yama.

Batatas Paniculata,

of a

<!ara,

am,

THna-sinlta,
banana, Musa Sapientum.
as, m. an axe (' a reed lion").
Triiia-somditgiras
(ma-an), as, m., N. of one of the seven sacrificial
priests

f.

tain or

long gourd, Cucurbita Lagenaria ( = tumb't).

Trina-ketak't, f. a kind of Tabashlr (tavakshira).
Trina-ketu, us, or trina-ketuka, as, m. a bamboo ; [cf. triua-dhvaja.]
Trina-gada, as, m. a
sort of sea crab, = u<!-<!ingata.
Triiia-gandhd, f.

= <0tra-kola

Trina-vnksha,

Mncwriksha.]-Trina-dhdnya,

n. grain

growing wild or without cultivation ,

- Trina-dhvaja, as, m. a bamboo
[cf. trininna.]
[cf. trina-ketu.']
Trina-mmba, as, m. a kind ol
Nimba growing in Nepal
(nepdla-nimba) ; Agathotes Chirayta
(kirata-tikta).
Trina-pa, as m.
;

fire,

i.

e.

one quickly extinguished

confla-

gration of straw or chaff; burning a criminal wrapped

Trindiijana ()ta-rtri), as, m. a
up in straw.
Trindtavi (na-a(), f. a
chameleon, a lizard.
forest

abounding in grass.
Trinddhya (na-ddh),
a kind of grass, =parvata-trina ; [cf. pat-

m.

(for i. see

f.

under

trina,

trinamatkrina or trinamatkuna,

rJ^LIH p=|<!)
m. a bail or surety, security, warranty

as,

(the right

may be rinamatkuna.)

reading

ff*UlS trinanku, us, m.,

N. of an ancient

sage.

N. of a temple ; (also
trimalla and trindvalli-

trinamalla,

rJJllIHsl
read trinamalla

and

tlrtha.)

T(Jt

six feet infesting grass').

Trina-godhd,

worm,

Triija-vat, an, ati, at, abounding

Trina-valva-ja, as or am, m. or

kind of fragrant grass, Andropogon Serratus (d), f. a kind of aquatic plant,

Trina-funya, as, m. Jasmi=jala-pippali.
num Sambac ; the fruit of Pandanus Odoratissimus.
Trina-ionita,
Tritfa-suli, 1. a kind of plant.
am, n. a kind of perfume, = trina-kunkuma; [cf.
m.
a kind of serTrina-s'oshaka, as,
trindsrij.]
Trlna-s'autulikd, f. a kind of Achyranthes.
pent.
Trina-shatpada, as, m. a wasp (' an insect with

'

sugar-

grasses,'

a worthless blade of grass

= trinata.

"rTO trinna.

Trina-iita,

[cf.

~Tfinolka
made of a

Trini-kritya, having esteemed

2. trinata,

a bow,

Triaa-vija or triya-vijaJca or triheap of grass.

natijottama (ja-ut), as, m. a kind of grain,

tree

(as), m., N. of a man; N. of a prince,

jval]
a son of USinara [cf. Golh. thaurnus ; Angl. Sax.
thorn; Germ, dorn; Russ. tern, 'thorn;' Hib.
a briar, bramble."]
Trina-karna,
dreas, dris,
as, m., N. of a man
(d#), m. pi. the descendants

TO1IT
col. I ),

Trinavindn-saras,
prince ; [cf. tdrtfavindavtya.]
Trina-vietara, as, m. a
as, m., N. of a lake.

jamdka.

plant, a blade of grass, a bamboo,

a reed, (often a symbol of minuteness and worthlessness) ; straw, grass or reeds for roofing a house [cf.

= viddrt

bamboo

the date tree;

any gramineous

rt.

m. ' the king of the

shrubs.

Trinlya, as, d, am, relating to grass (?).

Trinyd, f. a heap or quantity of grass or straw.

See under

tritatrita,

trih; according to the conjecture of others,

is for trinna fr. rt.
trid), grass, a herb or

rt.

trina

d,

ralva-jd.
n.(?), Saccharum Cylindricum; (a), f.
Trina-vindu, us, m., N. of an ancient sage and

cographers also as, m. ; perhaps connected with the

preceding rt. or fr. rt. stri, to spread, or rt. tri, to
pierce, cf. taru ; but according to native authorities
ft.

the cocoa-nut tree

in grass, grassy;

rt.

'"x formed from the conjugational base of rt

trid), d. 8. P. A. trinoti, -nute, or tarnati, -nute,
Sec., to eat (especially grass),

Trina-rdjan,

the vine-palm.

to

(according

to make light of.

as lightly as straw.
of,

grass, grassy.

'

(fr. tri-

and

grass

Trinakiyd, f. a grassy place.

Trinata, as, d, am, grassy, abounding in grass, &c.
Trini-kri,d. 8. P. -karot{,-kartum,lo make straw

Trina-mushti, is, f. a handful of

Trina-rdj. t, m. the king of the grasses,'
'
the vine-palm.
Trina-rdja, as, m. the king of
the grasses,' the palm or the palmyra-tree, Borassus

of

am, m. n.

cane.

T^S

gem, apparently amber [cf. trina-graTrina-maya, as, i, am, consisting or made

hin.~]

am, n. nutmeg.

See above.

trin

a mat, a seat

f.

ri<!}, a strophe consisting of three verses ; [cf. tryn'd]

Trifa-klripta, as, d, am, Ved. arranged in
strophes of three verses each.

ITS tridha.

kind of perfume, = trina-kutia kind of plant,

sindura-pushpi.
Trina->i<li
rn-uli'l.

a sort of

trifa or triia, as,

as

Trina-

made of reeds or basket-work.

Trina-prdya, as, d, am, worth a straw, worthless.
Trina-mani, is, m. 'straw-attracting gem,"

N. of a man.

m., N. of a

close

n. pressing as

am,

fighting, close quarters.

trikshaka, as, m.,

trikshi, is,

f.

(i),

f.

n. a

nushpa, am,

kuma;

patronymic Trlsadasyava.

7TT

hand to hand

n.

a torch of hay; a fire-brand

tum ( = elavdluka).
Trinaka, am, n. grass,
(as), m., N. of a man.

f. a kind of grass,
having legs as thin
Trina-pani, it, m., N. of a

Triiia-padi,

as blades of grass.
Rishi.
Trina-plda,

N. of a man.
i

[cf.

go ;'

m. or

triksha, as,

strength

'

to

= gu(ulds"iul.

or approach ; [cf. rt. striksh :

Goth, thragjan, * to run ;' treihan, ' to

f.

Trinaukas (na-ok), as, n. a hut,

wisp of straw.
a house of straw or mats.
Trinaushadha (naosh"), am, n. the fragrant bark of Feronia Elephian-

(ikshu-darlihdl.-Trina-paUri,

move

Gr. rpfx
urge :' Hib. teilg,

(na-Z),

rice, sugar-cane, Darbha, Scirpus Kysoor (kaSara (

sVru), and a cane similar to Saccharum
s'ara).
Trina-pattrikd, f. a kind of sugar-cane

(also

P- trikshati, &c., to

i-

(na-ul), am,

viz.
aggregate of five roots of gramineous plants,

of

read trikvan and rikvan.)

rflJI

Trtna-pan<5a-mula, am,

W. of a Gandharva.

hurt, injured,

n.

rt.

trid below.

q. v.

am

(fr. tri), the third ;

Tpffal trifiya, as, a,
forming or constituting the third part; (as), m.,
scil.

vat'iifi,

the third consonant of a Varga (i.e.

g, j, d, d, b) ; (d), {., scil. tithi, the third day in

a half month ; scil. vibhakti, the terminations of
the third case, the third case, the instrumental;

(am), n. a third part

or

(am

ma),

ind. at or

the third time, thirdly; [cf. Zend thri-tya;

Lith. tr-<?"ia-s oftretias ; Lat. ter-titts ; Gr. rpiros

for

',

Goth, thri-dya; Slav, tre-til; Scot, tri-tcamh;

Hib. tr iugha.]
Tritiya-td, f. thirdness, the condition of the third consonant of a Varga.
Tritiyaprakriti, is, f. ('the third nature"), a eunuch; the
neuter gender.
Tritlya-savana, am, n., Ved. the
'

'

third Soma offering (in the evening).

Tritlyasavaniya, as, d, am, belonging to the third Soma
Tritiya-svara, am, n., N. of a Saman.
offering.
Tritiyania (ya-an), as, m. a third part; (as,
a, am\ receiving a third as one's share.
Tritiyaprakriti, is, f. a eunuch; a hermaphrodite; the
neuter gender, = tritiya-prakriti.
Tritiya-ia-

as, m. a compound word (Tat-purusha), the

former member of which would stand in the instrumental case, if separated from the latter.

mdsa,

Tritiyaka, as, ikd, am, recurring every third day,

tertian (as fever &c.) ; occurring for the third time ;
the third ; (ikd), f.
tritlyd, the third day in a half
month.
as, m. tertian ague.

Trindmla ("notrina-dhdnya.~\
am"), am, n. a kind of grass, lavana-trina.
c
Trindri ( na-ari), fa, m. a kind of Mollugo, (a

Tritiyaka-jvara,
Tritiyd-kri, cl. 8. P. A. -karoti, -kurutc, -kartum, to plough for the third time.
TrU'iyd-lcrita,
as, d, am, thrice ploughed (as a field).
the
third place or
Tritiyin, i, irii, i, holding

common

rank

as,

trdtlhya.]" Trindmta
ing wild;

(na-a), am, n.

[cf.

grow-

Trindvarta (na-av), as, m.,

as, m., N. of

weed.)

N. of a man.

rice

Trinavarta-vadha,

a chapter of the Ganes'a-khanda or third part of the

Brahmavaivarta-Pur3na.
Trind-vaUi-tlrtha, N.
of a place mentioned in the Rasika-ramana by
Trindsr ij (na-as), k, n. a kind
Kaghu-nitha.
of perfume, =triiia-kuttkuma, trina-s'oiiita.
Trinekshu i^aa-ik), its, m. a kind of long grass,
Saccharum Cylindricum.
Trinendra (na-in), as,
m. 'prince of the grasses," the palmyra-palm (
trila);

m.

[cf.

trina-raja.}*-Trinottama (na-ut),

'

best of grasses," a kind of Andropogon ( ukharTrinoUha, (Ha-ut), an, m. a kind of

vala).
(is.

perfume,

= trina-kunkuma.

ud), am,

Trinodaka (na-

and water.
Triitodbhnra (na&c. growing wild or without culti-

n. grass

HI/), as, m. rice

vation ; a kind of perfume,

trinattha.

Trinolapa

having or receiving a third as one's share.

IpW

tritsu, us,

m., avas, m.

a Vedic race or family

pi.,

Ved., N. of

(Say.) injurious, an enemy.

cl.
7. P. A. trinalti, trintte or trinte, tatarda, talride,

trid [cf. rt. tard~\,

tardishyati, -te, and tarlsyati, -te, atridut and

atardlt, atritta, tardilum, to cleave; to split
open to pierce, cut through to let out, set free
;

to

kill,

give;

destroy, injure

cl. I.

to disregard

P. tardati, to

kill,

to eat

(?)

to

injure: Caus. lar-

dayati, -yitum, alatardat and attlridat: Desid.

Hlardishati, -te, and tltritsati, -te: Intens. taritridyate, taritartti.
as, d, am, split, pierced, cut, injured, &c.
Tridila, as, d, am, Ved. having holes, porous

Trinna,

(SSy.) splitting, cleaving.

383
i(trip.

i. trip, cl. 4. 5. 6. P. tripyati, tripnoti (Ved. tripnoti), tripati or trimpati,

tarpishyaii,tarpsyati,trapsyati; atrir

tatarpa;

pat, atarplt, atdrpslt, atrdpsit; tarptum, trapturn,

to satisfy one's

tarpitwn;

become

to

self,

satiated or satisfied, to be pleased or satisfied or con-

tented (with gen.,

or

inst.,

loc., e. g.

ndgnis trip-

wood
yati kashthdndm, fire is not satisfied with
to
tripyati phalaih, he is satisfied with fruits)
enjoy; to satisfy, satiate, please; cl. I. P. tarpati,
;

&c., to light up, kindle

Caus. P. A. tarpayati,

with fuel)

e. satiate a fire

(i.

-yitum, Aor. atttripat

-te,

and atatarpat, to gladden, exhilarate to satiate,

A. to become satiated or satisfied ;
refresh, satisfy
;

P. to light, kindle
Desid. titripsati, titarpi&hati,
to wish to satiate one's self, to desire to satisfy:
Desid. of the Caus. titarpayishaii, to wish to
:

or refresh or satisfy

Intens. tarltripyate, ta-

:
ritarpti and taritrapti; [cf. trimp, triph, trimph
'
Gr. repira, rpfipa (?) Old Pruss. en-terpo, to be
:

tarpa,

Lith. tarpstu, 'to increase, to prosper;'

'
increase :' Goth, tharf, to satisfy, to be

useful:'

Old Germ, trostyan: Angl. Sax. thearf:

useful:'
'

'

Hib. tropadh,

heavy, grave

pay ami; tormach,

'

bulk

at

2. trip,

tromaighim = tar-

increase, augmentation;' torp,

'

tormad,

;'

;'

'

pregnant, big.']

the end of a comp. in a-sutrip and

'

thirst

;'

:
Lat.
Tfpffaivw, raptrds, rapff-id, rpao'-iti
torreo for torseo, tos-tum from tors-turn, (orris,

o-p.a.i,

Lith. trokiztu, 'to thirst;' trdszkulii,

'
Hib. tart (tar-t), thirst, drought ;' tart-

torrens:
'

thirst

:'

'

mhar,

thirsty, dry.']

2. tn's/i, <,

thirst

f.

glad;

fr. rt.

anxious; pleased,

restless, hasty,

a creeper or creeping plant;

f.

(d),

Tripala-prabliarman,

tripra.]

to be

d,

Trishdrta (shd-dr), as, d,

am, suffering from thirst, thirsty ; affected by desire.
Tiishd-ha, am, n. water (destroying or quenching
a particular disease.

thirst);

(a),

a kind of anise,

f.

pressing quickly forwards, acting quickly.

Tripd, f. a kind of plant ; [cf. tarpya.]

Tripdya

tripat),

(fr.

am,

Tripta, as, a,

contented

satisfied,

am, (Ved. part.) being thirsty.

am, thirsty, thirsting (physically

parni.
Trishitvd or tarshitvd,

Trishu, us, us, u, Ved. greedy,

ing for, eagerly desirous

become

thirsty.

Trishnaka,

Trip(am), n. the becoming satiated, satisfaction.

tdnsu (ta-a), us, us, u, Ved. having well nourished shoots or members, epithet of the Soma
plant.
Triptdtman (ta-dP), a, d, a, having a

Tfishnaj,

as, d,

am,

said to

= trishtfaj.

k, k, thirsty (physically or

It,

phorically), desiring, longing

for,

cupidinous

meta-

contented mind, contented, satisfied, tranquil.

or
Triptdya, nom. A. triptdijate, &c., to be

become

times personified

[cf.

work.

the parents of

or

Dambha;

Tripti-da, as, d, am, giving satisTripti-dlpa, as, m., N. of a

pleasing.
Tripti-mat, an, all, at, satisfied, feeling

TrishndUpadSna); [cf. ati-trishna.]

kshaya, as, m. cessation of desire, tranquillity of

satisfaction,

f.

Triptin,

I,

Tripra, as,

ini, i, satiated, satisfied.

d,

am, restless,

hasty, anxious

pleased,

contented, (compar. trapiyas, superl. trapishtha) ;

or boiled butter.
(at), m. an oblation of ghee

Tripra-dansin,

i,

ini,

i,

Ved. biting

hastily.

Triprdlu, us, us, u, having ghee, but not liking

or not blending with it.

m., Ved. a thief;

us,
7TTJ tripu,

mind, resignation, patience, content.

Triihiia-gTma,

i, am, quenching the thirst. - Trishndmaya

Trishnd("nd-dm"), as, d, am, ill with thirsi.
mdra, as, m., Ved. dying of thirst. Trishndri
'
("nd-ari), is, m. enemy of thirst,' a kind of plant

Trinhndlu, us, us, u, thirsting much, very thirsty.

Trishyat, an, and, at, thirsting, athirst ; desiring,
Trishya.f., Ved. thirst.
Trishyd-vat, dm, aft,
at, Ved. thirsty
[cf. lanhyd-vat.]
;

THW

I
trip,
triph, cl. 6. P. triphati, &c.,
to be contented
to satisfy, gratify, please

to

kill,

See tarphitri.

hurt.

'rpKWT triphald,

f.

= tri-phald,

the three

myrobalans.
IT^i triphii,

us,

f.

trishama

= trishama, q. v.

a serpent in general,

the serpent race.

trimadandikaCi), as, m., N. of

tirati when preceded

occurring also in epic poetry ;
by prep.; titarti, part, titrat; tiryati, -te; titrydt,

tarututarydt; Aor. tdrishat, atdrima, tarit;

ehema in rlig-veda VII. 48, 2, Pan. III. I, 85,
tarushanta, tarushante; titirus, part, titirvas;
to pass across
inf. taradhyai]
gen. tatarushas;
or over, cross over (a river), sail across, navigate to
to get through,
to move on rapidly
float, swim
to come to the
to pervade
attain an end or aim
to fulfil,
end of; to live
(a definite period)
;

'

~\

Trimphana, am,
Trimphaniya,

c ^- 6- P- trimpati
= I trip, to be pleased
.

n. pleasing.

as, a,

am,

to be pleased, &c.

quire, gain

to escape from a danger (with abl.); to

liberate from ;
carry through or over, transport, save,
to strive or contend together, to compete Caus. P.
or lead over or across ;
tdrayati, -yitum, to carry
to cause to arrive at ; to rescue, save, liberate [cf. rt.

rescued;

trai]: Desid. titlrshati, titarishati, titarishati,

to wish to cross : Intens. tetiryate, tdtariti or tdtarti (Ved. pres. part, taritrat), to pass completely

make awaythrough, pervade [cf. I .tur, tul,

at p. 365: Zend fare, 'over:' Gr. rtp;

turv; tara

-,

Tfp-e-rpo-v, Tfp-Qpo-v, Tip-pa, TepptfV, Tfpp.-

rdp-ta, rpv-ta, Tpi-&a>, rpv-x-u,

Ti-Tpaiv-a, rep-a-s, Top-o-s, rop-

lo-s, Tcpfu6-fi-s,
Ttp-7)if, rt-rpd-ca,

o-s, rdp-vo-s, TOp-lScr;, Top-eu'-w, Tpu-yua,

rpri-pa, re'Aor,

TJ\\a

('to

rise'),

rpu-fta,

TT)pu

(caus.),

perhaps also Tdpas, Tpo-la, Tpotffiv,

T\OJ, T\eios, rf \fvr-fi, TaAis, Qpav-w, rpoJJ-^o,
e\d-ta, 0\ifl-u Lat. ter-mo, ter-men, ter-minu-s,
triter-o, ter*e(t)-s, ter-e-lra, trib-ula, tribulare,
;

trans
ti-cu-m, in-tra-re, peni-tra-rc, ex-tra-re,

Umbr. termnu, traf= trans: Osc. teremenniu

terentum, Terentiits, tur-unda, tru-a,

'a ladle;' trdme(t)-s, Tras-im-enu-s, the opposite,
a hole ;' thairh : Old
ulterior :' Goth, thair-ko,
Sabin.

'

'

Germ, durh : Eng. through : Old Island, thro-m,

border
Angl.
margin :' Old Germ, dra-m, limit,
Sax. thrd-v-an: Old Germ, drd-y-an, 'to turn,
'

'

:'

thearl, thearm, thirel, thirlian, thole,

tholian, thaelian, for-thyldian : Slav, tre-ti, tryLith. trln-ti, 'to rub, file, polish,
ti, 'to rub:'
distant:'
bore;' til-tas, 'a bridge;' tolus, 'long,
whirl;'

WTT irishta, as, d, am, Ved. rough, harsh

pungent; rugged; hoarse.

Trishta-jambha, as,
Trishtaa, am, Ved. having rough or uneven teeth.
dandman, a, d, a, Ved. biting roughly. Trishfadkuma, as, d, am, Ved. having pungent breath,
Trishta-vandana, as, d, am,
epithet of a snake.
Ved. one whose praise is distasteful.
Trishtdmd
Cta-am"), f.,Ved., N. of a river.
Trishtilid,
a

f.,

tarthadoir,

Ved. rough, disagreeable, epithet of

trinhati, trinetfki, tatarha, tarhishyati

and tarkthyati, atarhit and atrikskat, tarhitum
and tardhum, to dash to pieces, crush, bruise to
.

injure, strike, kill: Caus.

titarhiahati,

titrikshati,

a saviour.']

expanded

tarhayatl: Desid.
titHnhishati : Intens.

at p.

365, by Pan. VII.

2, 34'.

crossed, passed over ; spread,

N. of a metre
(d), f.,
surpassed, excelled
of four lines of four long syllables each.

am,

Tirtia, as, a,

f.

a species of plant,

= tala-mull.

Tirtvd, ind. having passed, crossed over, &c.

TTT

tet/a, as,

m., Ved. only occurring in

XXV.

Vajasaneyi-samhita

I,

where the sense

is

doubtful.

tej
tif),

(probably connected with

d.

i.

rt.

P. tejati, &c., to guard, cherish,

defend, protect.

TT3T teja, as,

woman.

hurt,

'

Tarutri^tarutH,

- Tirna-padl,

trih or trinh, cl. 6. 7. P. trihati or

mM>

or <r
or trimphati, Sec.,
or satisfied ; to content, please.
e.

through
to surpass, overcome, overaccomplish, perform
to acpower, subdue, destroy, become master of;
to be saved or
to escape (with ace.)
;

pungency

^mP
"
fffm

sing, teritha,
terus), tarishyati or ta-

are

following

consisting

pi.

taritum or taritum or tartum;

Vedic forms, some of them

rishyati, atdrit,
[the

tatdra (2nd

-te,

(=parpata).

[cf. tripu.]

or pleased

rating

as,

satisfaction.

it

as

Trishna is variously regarded as a daughter of Death,

or of PapTyas, or as generated by Vedani and gene-

is,

hilarity, pleasure, gratification

ati-lripti.]

faction,

(in the

contentment; satiety,
Ved. water

Tripti,
disgust

f.

d. 6.) tarati,

[cf.

Veda the accent is on the first

syllable, in later Sanskrit on the last), thirst, strong
wish, desire, avidity ; (Trishna and Lobha are some-

satiated or satisfied.

>

&c.

ind. having killed,

P. (ep. also A., Ved. also

i.

cl.

3rd du. teratus, 3rd

Tpvrdyr)

a-tfishnqj.']

Trishna,

sr in,

libidinous, thirst-

rushing violently, quick.

killed.

Tridhvd or tarhitva,

through,
ind. having

Trishu-dyavas, as, as, as, Ved. moving rapidly

or quickly.
Trishu-fyut, t, t, t, Ved. quickly
issuing, rapidly moving.

nom. A. tripdyate, &c.

satiated,

a,

= madhurikd.

or metaphorically) ; (am), n. thirst, desire.

Triaianashitottard (ta-ut), f., N. of a plant,

[cf.

a, Ved.

a,

as

Trishdna, as,

by some

am

wounded,

strong desire or wish ; Desire

a daughter of Kama; a poisonous
TjlsTiaplant, Methonica Superba (langalikl).
Ihu, us, f. the bladder (whence thirst exists or
arises).
Trixhd-roya, as, rn. 'morbid thirst,' N. of

Trisha,

personified

Trishita, as, d,

(said

of the god of Love (Kama).

See a-tripa.
Tripat, ind., Ved. with pleasure or enjoyment, to
the moon.
one's satisfaction
(t), m. a parasol ;

am

thirst after (metaphorically),

;
Desire personified as a daughter

thirst

f.

wish, strong desire

Tripa.

Tridha,

hurt, injured,

'

thaursyan, to thirst ;' ga-thamsan-f, 'dry:' Angl. Sax. thnnt, thyrr: Old Germ.
darran,' to become dry :' Germ, durst : Gr.rtpfftei,

[cf.

Sax. therscan old desid.]

as, d,
(Ved. trilha), crushed, bruised,

can; Angl.

'

paiu-trip.

Tripala, as, d,
trap), Ved. quick,

taritrihyate, tar'itardhi:

thirst ; [cf. Zend

tarthayati, -yitum, to cause to
'
tarshna, thirst :' Goth, thars, to become dry ;'
thairsa, thars, thaursum; thatirsus, 'dry;' thaurs-

satiate

P. trishyati, tatarsha

i. <rtsA, cl. 4.

(Ved. 3rd pi. tdtrishus, part, tdtrishdna),

atarshat, tarsliitum, to be thirsty, to thirst; to
thirst for (metaphorically), desire, long for: Caus.

perhaps Goth, thrat-

m.

sharpness
of a man.

(fr.

(of a

rt.

tij),

weapon)

sharpness,
;

brilliancy

Teja-pattra, as, m. the leaf

of Laurus Cassia.
Teja-mt, an, all, at, sharp,
&c. see tejo-vat.
Teja-sinha, as, m., N. of a
of Paramara, mentioned in the
king, a descendant
Raja-taraifgini by Kalhana.

spirit;

N.

Tejana, am, n. sharpening; kindling, inflammation

384

enlightening, rendering bright, miking splendid or

polished; whelting ; a point, the point of an arrow;
a reed, a bamboo, the shaft of an arrow ; the reed

Saccharum Sara; (i), f. a number of reeds, straw,

a tuft ; a
&c., twisted or matted together, a mat
tuft of hair on the head (of a horse) ; N. of a plant,
;

taibha.

ti'janaka.

i)Ta,

also =jyotishmati, Cardiospermum Halicacabum.

a
Sara
m.
kind
of
Saccharum
reed,
Tejanaka, as,

Sanseviera

Roxburghiam

Tfjala, as, m. the francoline partridge ( = kapiajala).

Tejas, as, n. sharpness; the sharp edge (of a
knife &c.) ; the point or top of a flame or of a ray
&c. ; glow, glare, fierce or scorching heat, radiance,
splendor, brilliance, lustre, light, fire ; clearness of
the eyes; the clear or bright appearance of the
human body (in health), beauty the heating and
strengthening faculty of the human frame seated in
;

the

the pitta ;

bile

humor &c.

bilious

fiery

power, might, spirit, strength,

male energy, semen virile, vital power;

ardour,

energy,
efficacy,

marrow ;
the brain
of anything, essence

the essential nature or value

violence, mettle,

severity, energetic opposition

up with ;
power; virtue; influence,

an Upanishad.
rrikelia,

m.=

as,

am,

vritta,

Tejo-vija,

consequence, majesty, fame, dignity, glory, authority ; a brave man

a venerable or dignified person, a splendid object, a

mairow.

n.

TejoTejo-

ksliudragni-mantha.

brilliancy or power.

superior
increase

f.

Tejo-vriddJil, is,

of glory or dignity.
Tejo-Tirana, as, m.
dignity or lustre.
Tejoln-d (jas-dh ?), f.

loss

Tejasa, am,

= tcjus,

n.

power &c.

(at

the end of a

am, Ved. splendid, conspicuous.

a,

Tejasya, as,

Tejtia, as, a, am, sharpened, whetted, polished,

burnished ; excited, invigorated, stimulated.
Tejinl, f. a sort of medicinal plant, commonly
called Tejo-bala

Tejishtha,

Sanseviera Zeylanica.

as,

am

a,

of

(super!,

or

tigma

Ved. very sharp or pointed, very bright,

splendid, shining

Tejiyas, an, asi, as, Ved. very bright, radiant,

splendid ; very powerful or vigorous ; a man of high
dignity or influence.

'

6/wzm.]
Tejah-sinha, as, m., N. of an astronomer.
Tejah-sena, as, m., N. of a man.
Tejai-ka, as,
a, am, splendid, radiant, glorious, famous.
Tejasa
or
kara, as,
t, am, irradiating, illuminating, granting
strength or

power. ~Tejas-kdma, as, a, am,

manly strength or vital power, desiring

vital

longing for

influence or authority or dignity.

Tejas-timira, e,
n. du. light and darkness.
Tejas-tejas, as, m.

whose essence

is

light,

n. the

am,

jas-tca,

who

is

nature

light of lights.
or essence of

Telight,

Tejas-vat, an, all, at, having a

brightness, &c.
sharp edge (as a weapon) ; sharp, pungent splendid,
bright; energetic, spirited ; (ti), (., N. of a princess;

poem Rasika-ramana by Raghu-natha.

TT^ft tedam.f., Ved. blood or clotted

blood.

TTT

i.

tena, as,

m. a note or cadence

in-

troductory to a song &c.

rrT

ind.(Inst. sing, of the

2. tena,

pronom.

base a. fa), in that direction, there (correlative to

yena,

which

in

where) in that manner,

yena, in what manner) ; on

direction,

thus, so (correlative to
that account, for that

quence of; so with

now

therefore,

reason, therefore, in conseregard to (with ace.) ; tena hi,

then.

teP> c ^ 1-

7TTI

X distil,

P ate & c

*e

>

ooze, drop

sprinkle,

to shake, tremble

- Tejasvi-td,

tejo-vat]

[cf.

(.

or tejasvi-tva,

am,

splendor.
bright

to

shine.

Tejas-vin,

ini, t, brilliant, splendid,

i,

respect, dignified, noble; famous, glorious, illustrious, celebrated ; violent ; lawful ; haughty ; granting

m., N. of a son of Jndra ; (ini),

f.
jyotish-mati, Cardiospermum Halicacabum.
- Tejasvi-pras'ansd, f., N. of a chapter of
S'am-gastrength &c.

(I),

m.

(fr. rt. tim),

wet, wet, damp, moisture

[cf.

the becoming

samanvita or tejo-bala-samdyukta, as, a, am,

endowed with spirit and strength. Tejo-bhanga,
at, m. destruction of dignity, disgrace.
Tejo-mandaJa, am, n. a disk or halo of light.
Tejo-mantha,
as, m. the tree Premna Spinosa, (the friction of the
wood engendering flame)
[cf. agni-manllta.]
j

Tejo-maya, a*,
light, shining,

is,

is

m.

am,

brilliant,

energy or ardour.

form

i,

consisting of splendor or

luminous, glorious

Tejo-murti,

is.

is,

light, consisting totally of light.

a heap or mass of
splendor, i. e.

i,

full

of

whose

Tejo-rdii,
all

sterna.]

n. wetting, moistening, moisture ;

a sauce, condiment ; (i), f. a sort of chimney, a fire-

Tejo-rupa, as, a, am, whose form is light, conwholly of splendor; (am), n. Brahma, the
supreme spirit the nature of light.
Tejo-vat, an,
sisting

the highly

phil.)

(am), n. any metal

vigour, energy

TTt tera

am,

(?),

the mouth.

n.

rfc? telu,

a crucible.

N. of a man.

taitala, as, m.,

rnrTEJ

is,

m.

a patronymic from Taitala.

taitiksha, as,

patient; (this word

m.

Taitikshava, as,

i,

an

also

is

am

(fr.

titiksha),

adj. fr. taitiks/i>/a.)

patronymic from Titi-

kshu.

Taitikshya, as, m. a patronymic from Titiksha.

TrmfT taitira, as, m.

tittiri, a partridge
(probably a wrong reading for taittira.)

= kalirtga ;

(am),

n.,

m. a rhinoceros ; a god
N. of the

commonly
tejas-vat.]

[cf.

called Tejo-bala;

- Tejo-vid,

t,

t,

N. of
t,

Ved.

fourth astronomical

N. of

man.

1,

am

(fr. tittiri),

duced or coming from a partridge

= tittiri, a
(as), m.

pro-

sprung from the

sage Tittiri ;
partridge ; a rhinoceros ; (am), n. a flock of partridges.
Taitliri, is, m., N. of an ancient sage who was

an elder brother of Vaisampayana ; N. of a son of

Kapota-roman and father of Punar-vasu.
Taittirika, as, m. one who catches partridges.
Taittiriya, as, m. pi. the pupils of Tittiri, the
followers of the Taittiriya school of the Yajur-veda
or the Yajur-veda itself, according to the version of
see taittiriya-samhitd.
this school
Taittiriya;

am, m. n. the school or sect of the

Taittiriya-prdtisalchya, am, n. the
Pratisakhya of the Taittirlyas.
Taittiriya-brditmana, am, n. a Brahmana of the Taittiriya Yajurf. the
veda.
pronunciation of
Tuilliriya-s'ikslid,
faraiia, as,
Taittirlyas.

letters,

accents,

&c., according

to

the Taittirlyas.

"Taittiriya-samhitd, f. the collection of the

hymns &c. of the dark or black Yajur-veda (this,

more

was
handed down by Tittiri, the
pupil of YSska, the pupil of Vaisampayana; the more
the

ancient version of the Yajur-veda,

Taittiriya, as

modern or

bright Yajur-veda being attributed to

YSjnavalkya, of the family of the Vajasaneyins the
in its original form
legend relates that the Yajus

tevate, &c., to play,

sport to weep, lament ; [cf. div and oVt'.]
Tevana, am, n. play, sport, pastime a garden, a
pleasure-garden or play-ground.

A.

tev, cl. i.

is,

first
taught by the sage VaiSampayana to twentyseven pupils, Yajiiavalkya being deputed by him to
teach it to others ; subsequently the sage being
offended with Yajiiavalkya, bade him relinquish the

n<*l<4l taikayana, as, m. and taikayani,

m. two patronymics from Tika.

Taikdyaniya,

as,

m.

a descendant or a pupil of

Taikayani.

nt^uiMl taikshnayana,

as,

m. a patro-

nymic from Tlkshna.

HiyW taikshnya, am,

ness (of a knife

n. (fr. tlkshna),

which he instantly disgorged

whereupon the other

disciples

of

Vaisampayana receiving his command to pick it up,

assumed the form of partridges for that purpose, and
swallowed the texts, which were soiled, and hence

named

'black,' the other

reference to the partridges.

name

taittiriya having
Yajiiavalkya then had
recourse to the Sun, and from that deity received a
new revelation of the Yajus, which is sometimes
called
white,' and sometimes from the patronymic

severity,

sharp-

heat, pungency,
vehemence, violence,

cruelty.

riJHJ taigmya, am, n.

pungency, &c.

(fr.

Tflfirt|^N taijanitvat,

tigma), sharp-

i,

am

brilliant, consisting

t,

f.

the Upani-

shad of the Taittirlyas.

Taittirtyaka, as, d, am, belonging to the Taittitaittiriya version of the Yajur-veda; (as), m. p\.
of the Taitliriya school of
riyds, i. e. the followers
the Yajur-veda.
Taittiriyakopanuhad (ka-np),
of the Taittirlyas mentioned in
t, f. the Upanishad

the Sarva-dars*ana-saihgraha.
k, f. (?),

a sort of

Vina.
taijasa, as,

of Yajiiavalkya, Vajasaneyin.)
Taittiriydranyaka
am, n. the Aranyaka of the Taittirlyas.

(ya-ar),
Taittiriyopamshad (ya-up),

&c.), acuteness,

fierceness,

nn

to him,

form

'

j^

acerbity,

in a tangible

(fr. fejas),

of light or

bright,
fire,

fiery,

splendid
consisting of any shining substance such
as metal, metallic
the gastric juice as coloured by

Ff^fTTfa taintidlka, as, i, am (fr. tintidika),

of tamarinds.
prepared with a sour sauce
'ff't^S

tainduka, as,

i,

am

(fr.

tinduka),

derived from or belonging to the tree Diospyros

period called Karanas.

Veda committed

TT3

luminous,
medicinal root,

(i),

ghee
N. of a

was

m. a particular high number.

us, m., N. of a race.

TT?5 tela, as,

princess

place.

ness,

splendor.

dv),

called

Temana, am,

dhara's

anthology called Simga-dhara-paddhati.

Tejo-ndtha-tirtha, am, n. the Tirtha of the
lord of light (the Son?).-Tejo-nidhi, is, is, i, 'a
treasury of glory," abounding in glory.
Tejo-bala-

f.

e.

i.

Vedanta

7TH tema, as,

powerful, energetic, strong, sound, inspiring

bright one,'

Taijasdvartani or taijasdmrtini (sa-

Tirtha.

taittira, as,

N. of a place mentioned

tejiiiira,

n. energetic behaviour or nature, energy, brilliancy,

Taitili, is, m.,

Scindapsus Officinalis
or oiled butter
intensity
f.

Tejeyu, us, m., N. of a son of Raudrisva.

in the

(as),

TrfrTc? taitila, as,

violent.
vigorous, powerful,

m. the
'

Taitaldyani,

renowned person, a person of consequence ; fresh

butter; gold; [cf. a-tejas, agni-t, ugra-t, ttgmacf. also Hib.
t, &c.
teas,
warmth, fervour.']
Tejah-prabha, as, a, am, gleaming with lustre,
flashing with brilliance (as a weapon).
Tqah-pliala,
as, m. a kind of plant, = baltu-phala, &c.
Tejah=
sambhava, as, m. rasa, lymph [cf. agni-sam-

intense

refined or subtle essence (in the

of

compound).

fiksltiia),

ful,

= tejas-

= ttjirii.
vinl,

effect,

am,

noble or dignified behaviour

n.

fierceness,

impatience, inability
spiritual or moral or magical

to bear or put

Tcjo-tindupanisliad
possessing splendor or light.
'
^du-up), t, f. a drop or particle of light,' N. of

Embryopteris.

digested food

passionate, energetic, vigorous, power-

TfH taibha, am, n., N. of a Saman.

taimata.
m., Ved. a kind of

taimdta, as,

serpent.

as, m. (fr. timira), scil.

or dimness of the eyes, a disease of
i'oga, darkness
the eyes ; [cf. timira."]

TTHTC taimha,

Taimirika,
'rTX

taira,

as,

t,

am, derived from

i,

or a native of Tlra-bhukti.

of sesamum-seeds
fire

WC^Sf tairasda, as,

am, derived from or

SSman or Sukta).

i,

Tirascfl (as a

Tairaifya, am,

n.,

N. of a SSman.

m.

flMi<(t.lt tairovirama, as,

(fr. tiras

'

extending beyond a pause' or 'having a

pause between,' i. e. the dependent Svarita in a comI'ii'dma),

pound when

on the

stands

UdStta upon which

the

last syllable

of the

first

it

a kind of plant,

(.

as, m. (fr. tiras

extending beyond the consonant' or
'
having a consonant between,' the dependent Svarita when separated from the Udatta syllable of
the same word by one or more consonants, i. e. a
tlCi c

*4^1 tairovyahjana,
'

+ vy),

circumflex accent between which and the preceding

acute vowel one or more consonants intervene.

rTCtSJET tairo 'hnya

TTM tairtha,

as,

i,

to a sacred bathing-place or shrine,

it,

&c.
Tairthaka, as, &c., an

coming from

[cf.

tirthika.]
n. abstract

noun

fr.

tirtha.

rfq'i<4Mo)r tairyagayanika, as, i, am (fr.

tlryag-ayana), measured by the revolution of the
a year,

as

sun,

yagyoni,

is, is, i,

as,

t,

am, or

or tairyagyonya, as, a,

tiryag-yoni), of animal
animals, an animal, &c.

nc7

origin,

relating

tair-

the

oil is

am

(fr.

to

the

benzoin, incense
Taila-kanda, as, m. a kind

storax,

gum

tlkshna-taila.^
of bulbous plant.
Taila-katka-ja,as, m. oil-cake;
a
[cf. tilakalka-ja.]Taila-kalpand, {., N. of
[cf.

the

Sarrrga-dhara-samhita or medical
work by S'arrrga-dhara, son of DSmodara. Tailakdra, as, m. an oil manufacturer.
Taila-kitta,
am, n. oil-cake, a cake made of oily seed ; [cf. tilaTaila-kita, as, m. a kind of insect,
kitta.]

chapter

in

tailinl,

danlru-nasini, &c.**Taila-fourikd,

f.

a cock-roach ('stealing oil').

oiliness, oily state

Taila-tva, am, n.
Tatta-droni, f. a tub or bath

Tatt(i-paka, as, m. (paka fr. pa,

an 'oil-drinking' beetle,
drinking), a kind of bird
filled

with

oi\.

a cock-roach;
[cf. taila-pd.]

Taila-parnaka, am,

kind of fragrant grass, = granthi-parna ; sandalwood.

Tailapaniika, as, m. a kind of sandaln. a

wood.

Taila-parnl, f. sandal turpentine incense

and tila-fia.rni.]
[cf. tila-parna
Taila-pd or
taila-pdyikd, (. a kind of beetle or cock-roach
[cf.
taila-paka.~\
Taila-payin, I, m. a kind of cockroach ; a sword ('
i. e. anointed with
oil,'
drinking
oil ?)
(in?), f. a kind of cock-roach.
Taila-pinja
= tila-pinja, white sesamum. Taila-pipilika, f.
;

the small red ant.

Taila-

Anacardium.

Ttakoli; Cucurbita
m. a sort of gem,

Ta ila-pita,

as, d,

am,=pita-

totas,

rf\n^

n. a small quantity

Tailaka, am,

(la-am),

f.

tauta, and tauttdyana.)

1

rft^ tottra or totra, am, n.

manufacturer.

an

found in

oil

= taila-kita).

Taili-^dld,

f.

oil-mill.

Tailina, as, d, am, grown with sesamum

of sesamum.

gotamasya todah, N. of a Saman. Toda-parni,

(.
prick-leaf,' N. of a plant enumerated among the
'

(am),

Carnatic.

Hrt*(fi tailavaka, as, &c., inhabited

by

the Telus.

Todana, am,

n<?(<* taihaka, as, &c. (fr. tilvaka), commade of the Tilvaka tree, the plant
Symplocos Racemosa.

;
pain, affliction from
stinging
&c. (as, am), m.n., N. of a tree and its
MarSthl
laghukdnkada.)
(in

a goad

disease

fruit,

nrn; tomara,
or crow

as,

am, m. n. an iron club

a lance, a javelin ; a kind of metre consisting of four lines of nine syllables each ; N. of a
man; (as), m. pi., N. of a nce. Tomara-graha,
as,

m.

a warrior

ing a lance.
armed with a

armed with a club or

Tomara-dhara,
dub or lance fire.

[cf.

lance

throw-

m. a warrior

as,

lfil<lu tomarana,

by the

Tlvras.

n. a stick used for guiding or driving

cattle &c.,

ing from or

as, Sec., inhabited

'

sharp, shooting or pricking pain ;

pain, anguish, vexation, torture, disease, uneasiness
either of body or mind ; (as), m., Ved. a sacrificer ;
;

Ku-dh5nyas.

as, m. the country along

coast south of Orissa as far as Madras, the

as,

m., N. of a

man

toramdna.]

fffaftcRT tomarika,

= tuvarika,

f.

a fra-

grant earth.

taivradarava, as, i, am,

coming from the tree TTvra-daru.

made

i,

water

(fr.

tishya), relating

stands in the asterism Tishya,

mliasya; (I), (., icil. tithi or

moon in mbnth Taisha.

=pausha and

ratri, the

day of

full

kri, to

make an

fr.

rt. 2. tu),'

Nakshatra AshSdhS

regent of the

the

(toyam

am

to the asterism Tishya ;

(as), m., N. of a month
(December-January), the month in which the full

offering

N. of

deceased person, with gen.) ; (a), f.,

;
'
to melt.']
Slav, tayatt,
Toya-karman, a, n.
[cf.
a religious ceremony performed with water, ablutions

a new-born child

the

or

in

near

water,

kumbha, Blyxa

Calamus

tKegen; Old Germ, degan, servant.']

Toka-vat,
an, all, at, Ved. connected with offspring, having
children.
Toka-sdti, is, f., Ved. the acquisition of
'

offspring.

Tokma, as, m. and (in the earlier

man, a, n. a young green blade of

language) tollcorn, especially

of barley, green or unripe barley

(as), m. green
;
(am), n. the wax of the ear ; a cloud.
;

colour

nl5<* totaka, as, m. a kind of poisonous

N. of a pupil of San-karSc'arya (am), n. a

Fasciculatus.

line of the stanza containing

according to some also a kind of
drama, (probably a Prakrit form for trotaka.)

metre (each
;

tod, cl. i. A. todate, &c., to treat

with disrespect ; to despise
[cf. tiulfj,
;

tiid, rauii.]

Toya-krMlira,

m.

n. a sort of penance, drinking

for a fixed period.
Toya-krit, t,

Toyaas,

am,

nothing but water

causing water
or rain.
Toya-kndd, f. sport or pastime in water,
splashing about in water or besprinkling one another
Toya-garbha, the cocoa-nut
jala-knda."]
t, t,

[cf.

('containing

water').

in

water;
Toya-ja, as d,

moving

Toyardara, as, d, am,

m. an aquatic animal.

(as),

am, born or living in water.

-dimbha or -dimbhaka, as, m.
hail.
Toya-da, as, d, am, giving water; (as), m.
a cloud; a kind of Cyperus, = mustaka; (am), n.
Toyaddtyaya ("da-at), as,
ghee or oiled butter.
m. the departure of the clouds, the autumn.
Toyaddna, am, n. a kind of gesticulation mentioned in
the PurSna-sarva-sva by HalSyudha.
Toya-dhara,
as, d or I, am, bearing or containing water (as), m.
a cloud
a kind of medicinal plant,
su-nishanna ;
Toya-dimba

or

twelve syllables)

Saivala.

offspring of any animal (in comp ., e. g. mrahatoka, a young boar) ; [cf. tvaksh, atoka, taksh; Gr.
rtnvoc, TtKTu, fTtKov, TOKOS ; Angl. Sax. thegn,
1

a river

of various parts of the body, oblations of water

offered to a deceased person.
Toya-lidina, as, d,
am, fond of water (as), m. a sort of cane growing

often joined with tanaya)

of water to a

toka, am, n. (connected with I tud and

I. tuj, and said
by some to be fr. rt. 2. /u), offspring,
children, race, male or female offspring, a child,
it is
(in the Rig-veda toka is never used in pi.
rft^i

particular

TTtT toya, am, n. (perhaps

of

**

insect

wand borne

Toda', as, m. guiding or driving (horses &c.) ;

and exciter (of all nature), an epi-

Tr^jf tailanga,

nsf* taivraka,

n. a rod or

am,

Totra-vetra,

the instigator
thet of the Sun

n. a field

the

tud),

sharp iron head used for

a goad or pike for driving

by Vishnu.

Tailin, i, ini, i, relating or belonging to oil, oily,

&c. (?), m. an oilman, an oil-grinder or preparer ;
(ini), f. the wick or cotton of a lamp ; a kind of
insect

(fr. rt. i.

bamboo with a

guiding an elephant;

of oil.

oil

to

niriitii tottayana, as, m. pi., N. of a

branch of the Atharva-veda, (also read toUayanlya,

'

Tailika, as, m. an oilman, an

Ved. (according

ind.,

Mahl-dhara), a wife; or=tvayi.

cattle.

moon

am,

extracted)

(Asparagus).

= iveta-gokarni ;

ITR taisha, as,

n. (fr. tila), oil expressed

from sesamum, mustard, &c. ; oil in general, (often
compounded with the name of the plant from which
taila,

Tatla-ialli,

= laghu-iatdvarl

Taildmbukd
ing the body with oil.
taila-pdyikd, a sort of cock-roach.

or

flM'*UT tairyagyona,

nltici totala, as, m., N. of a writer on

(a), f., N. of a goddess ; [cf. trotala."\

medicine

Taildti (^la-ati), f.
u, n. a sort of Agallochum.
a v/zsp.
Taildbhyanga (la-abh), as, m. anoint-

sdvanah samvat-

to

(opposed

sarah.)

todala-tantra, am, n., N. of a

a stick or

modern

Tairthya, am,

oil-mill.

adj. fr. tirtha.

Tairthika, as, I, am, coming or derived from a

holy place of pilgrimage visiting the holy shrines or
bathing-places; sacred, holy; (am), n. water from
a sacred bathing-place, holy water; (as), m. an
ascetic

an

Pepo.
Taila-spha/ika, as,
amber(?).-7'at75i-am (la-dk), as, m. seeds &c.
from which oil is expressed.
Tailaguru fla-ag),

tirtha), relating

(fr.

n.

todana, am,

(?).

Tantra.

',

TTcO<M tailakya, am, n. (fr. tilaka), putting

the Tilaka-mark on the forehead (?).

= tiro-'hnya, q. v.

am

[cf. fyainam-pata]
am), mixed with oil &c.

Semecarpus

Taila-rija,

of the

compound.

fire

nadhana, am, n. a fragrant substance or perfume,

civet? ( = kakkolaka).~Taila-spandd, f., N. of

depends

member

into
(as, a,

Taila-yantra, am,

several plants,

composed by

Taila-bhdvini,

nisl
ting

n. (fr. rt. tud), split-

f.

tila-blidvini, jasmine.
Taila-mdli, f. a wick,
the cotton of a lamp.
Tailam-pdtd, f. the pouring

a plant,

rTT*T3i tairabhukta, as,

Terminalia Bellerica.

oblation to

this disease.

by

m. or tairana, as, m. or
= ku-nili, rdga-da.

as,

N. of

/ii! rani, f.,

affected

am,

ingudt)

385

toya-nlvl.

taila, one who has drunk oil.

Taila-phala, as,
m. the sesamum plant
Terminalia Catappa ( =

a kind of Cyperus,
mustd. Toya-dhdra, as, d,
am, bearing or containing water ; (as), m. a stream

m.

'

of water.

Toya-dhi,

waters,' the

octm.-*Toyadhi-prtya,am,

('

fond of the

countries.)

of water,'

in,

the

receptacle of
n. cloves,

i. e.
sea,'
produced in maritime
'
Toya-nidhi, is, m. a treasure-house
'
the ocean.
Toya-riiw, f.
girdled by

38

tyakta-jlvita.

toya-pashana-ja-mala.

the ocean,' an epithet of the earth.

pippall,

f.

the

Toya-jidfkdna-

oxide of zinc.

n. calamine,

ja-mala, a>n,

Repens.

Jussiza

plant

fntshjii or toya-pratfhtJid,

ToyaToya-

trumpet-flower, Bignonia Suaveolens.

Toya-prasddana, as, a, am,
or the nut of the
purifying water ; (am), n. the tree
tree Strychnos Potatorum, the clearing-nut, (this nut
occasions
being rubbed upon the inside of a water-jar
of the impurities of the water
the

Toyapraaddana-phala, am,

it.)

the nut of the tree Strychnos Potatorum

[cf.

n.

the

Cucumis Utilissimus
= Tdr). Toya-maya, at, t, am, formed or
(
Tuya-mala, am, n. sea foam.
consisting of water.

m. a cloud ('discharging water').

Toya-yantra, am, n. a water-clock, a clepsydra
Toya-rasa, at, m. water,
[cf. jala-ynntra.}
moisture.
Toya-rdj, t, m. the king of the waters,'
k,

Toya-mud,

Toshaka,

as, tied,

'

an epithet of the ocsun.

Toya-rSH, is, m. 'a heap
of water,' a pond, a lake.
Toya-vat, an, att, at,
N.
having water,' surrounded by water; (att), f.,
of a plant, = amrita-valll, Cocculus Cordifolius.

ToyaToya-wallikd, f. Cocculus Cordifolius.

{. a kind of
gourd, Momordica Charantia ; [cf.

Saivala.

TofJtaiui, af,

satisfying, gratifying, making

n. the act

am,

t,

contented, appeasing, pleasing; (am),

of satisfying, satisfaction, gratification, pleasing, delighting

an epithet of DurgS.

f.

(t),

Tofhaniya or toshayitavya,
or made
satisfied or
gratified
Toshiia, an, a,

am,

Totkya, as, a, am, to be made satisfied or contented, to be pleased or delighted.

fr.

Bignonia
raeini and ambit-vast.]

Suaveolens;

[cf.

Toydpdmdrga (ya-op),
m. Ach yranthes Aquatica. Toyalaya (ya-df),
of
a
constellation.
as, m. ocean, sea N.
Toyalaya
of,

out or discharge of water, raining.

Toyoteargastanilu-mukhara, at, a, am, noisy with rain and
f.
thunder.
Achyranthes
Toyodbkava (ya-ud),

t?T3n tautihya, am, n. (abstract noun

flilijsin. taundikera, as,
race;

nVu

torana, as,

[cf.

or elevated place near a bathing-place a

n. the
triangle supporting a large balance; (am),
neck, the throat; (a*), m. an epithet of Siva.
Torana-m&la, as or am, m. or n. (?), N. of a

of

Tarana-vat, an,

pilgrimage.

att,

[cf.

foramina,

as,

niriiMI

tTIr^

taura-

of gold or silver, (reckoned in books at 16 MSshas

or 5 Rettis or
6| grains each, and weighing there-

105 grains troy: in practice

it

is

calculated at

12 MSshas, jeweller's
weight, and weighs nearly
double or 210 grains; but actually it is of the same
weight as the Sicca or
T<ilal:a, a*,

am, m.

Tolana, am,

n.

79 J

grains.)

n. a kind of weight,

= tola.

raising, lifting up,

weighing.
Tolayitcd, ind. having lifted up, having weighed.
Tolya, as, a, am, to be raised, to be weighed.
fTTJI tosa, as,
I.

N.
of

m.

as,

patronymic from Taulvali.

Ved. a kind of

f.,

(?).

m^tT

taushara, as,

tushara),

(fr.

= iitman

m.

fffT tman, a,

am

I,

snow, cold.

n.

(am),

(ace.

Imanam

and tmdnam, dat. tmane, loc. tmani; the initial

a is also rarely dropped in epic poetry after e
or o), Ved. the vital breath ; one's own person, self.
Tman is also used in Ved. for tmand at the end of
a Pida.

Tmand, ind., Ved. Although according to the

unanimous interpretation of the native scholiasts
and grammarians (cf. Pin. VI. 4, 141) this word
'

atmand,

by

itself,

myself, himself, one's

has evidently in many cases lost its

original meaning and is used as an emphatic particle
in the same way as the Greek piv and /t^f ; it may
&c., yet

self,'

it

'

'

least,'

(tmand

;'

even,'

indeed,'

really,'

also

certainly,'

'

'

'

yet,'

'

at

usually lays

on a preceding and more rarely on a following

uta tmand, tmand <fa, and also, and cer;

word)

tmand

ica

tmand, then

ni tmand,

or

certainly, even.
certain
ind., Ved.

Tmanya,

(in

(i),

f.,

taudddika, as,l,am

belonging to the
tad,
I

i.

e. to

tuda or toda), N. of

(fr.

Ved., N. of a plant

class

the sixth

tud+adi),

adha

just as;

Apr! hymns)

(perhaps for tyuta

fr.

fat.

See tyad.

N. of an author;

(also read tiyala.)

Wilfa

of roots which begins with

tyagnayi, Ved.,

N. of a Saman.

class.

taudeya, as,

district called

N. of a Brahman.

q. v.

TQdl,

P. tyajati, tatyaja
tyaj,
^ (Ved. titydja), tyakthyati (rarely tyajishyati), atydkshit, tyaktum, to leave, abandon,
to let go, disquit ; to leave a place, go away from
.^1 -i

am, produced in or

i,

i.

cl.

pi.

the

Tumburu.

I.

miss, discharge

to shoot off; to give up, surrender,

resign, part from,

HTW^ftf'T taumburavin, inas, m.

pupils of

Ved. soaked with

nj'lrf tyaaala, as, m.,

tandeya, as, m. a patronymic from Tuda.

2.

fir),

7T tya.

(?).

(fr.

am

TJJTT tmiita, as, a,

rt.

ni<;i(<;li

HIT

am

rft<? tola, as, a,

(fr. rt. tul), poising
one's self, e. g. ghana-tola, (a bird) poising itself in
the clouds; (an, am), m. n. weighing, weight or
quantity measured by the balance ; a Tola, a weight

(fr. rt.

a painter.

renounce (e.g. titnum or

tltlinni

kalccaram tyaj, to abandon the body, die )>rdndn or fcagam or jh'itam tyaj, to give up breath or

or

risk one's life) ; to shun, avoid ; to get rid

one's self from, lose ; to distribute, give away,
or oblation to a deity);
give, offer (as a sacrifice
to set aside, leave unnoticed, disregard ; to except :
Pass, tyajyate, to be abandoned by, to become
life, die,

sravata.]

fore

m.

rflf^f(9irT tauvilika,
animal

another form for

tauttayana,

tauda, am, n.

SSman

m., N. of a
[cf.

tlilika),

tmand.

tolldyana.

coming from the

Rishi with the patronymic An-girasa;

(fr.

tauvaraka, as, i, am, derived or

coming from the plant Tuvaraka.

'

n. a pearl.

taudiya, as, m.,

m., N. of a prince

tora-sravas, as,

m.

taulika, as,

tTT=n.oii

tainly;

as,

similarity,

the next.]

[cf.

then be translated by

m. the pearl-oyster;

at,

tomarana.]

tnTW^R^

N. of a

another form for tottayana.

TJTTinii tautika,

equality,

goats.

S'astram.

arched, having ornamental arches.

nViiu

pi.,

weight

taulvali, is, m. (fr. tuhala?),

of a preceptor; ajd-taulvali, Taulvali fond

stress

place

n.

cn^iVj

ntrrtfrl'* tautatika, as, i, am, composed

by Tutsta, (according to a scholiast) = KaumSrilam

tur, to press forwards,

mound

m.

holds a balance,

fr.

i. e.
through a passage),
an arch, a gate, an arched doorway, a portal, the
ornamented arch of a door or gateway any temporary and ornamental arch ; decoration of the gate-post
(with boughs of trees, garlands, &c.) ; an outer door ;

stands for

tundikera.]

rUtf tauta,

(am),
n. (perhaps

fr.

tuddha), emptiness, meanness, worthlessness.

Aquatica.

am, m.

2.

painter

from Tuksha.

taugrya, as, m., Ved. the son of

^ya-dt), as, m. a water reservoir, a cistern, a lake,

a river.
Toyotsarga (ya-ut') t at, m. the pouring

Taulya, am,

N. of

taukshika, as, m. (a word borrowed

the Gr. ro<iT7)s), the sign of the zodiac Sagit-

ambu-

who

tula), one

(fr.

likeness.

snowy, dewy

taultshayana, adj.

trumpet-flower,

pi.,

a race(?).

Tugra, a patronymic of Bhujyu.

f.

m.

ioshala or tosala, as,

having the weight of

the sign of the zodiac Libra.

Taulvalayana,

end of a comp.) satisfied

t,
i, (at the
or contented with, pleased with, liking gladdening,
contented.
satisfying, making

tarius.

rt. I.

be

to

contented,

im,

Toshin,

union of the waters (of two rivers).

Toya-tuktika,
f. a bivalve shell, an oyster.
Toya-iuka, Blyxa Saivala.
Toya-su(aka, as,
Toya-sarplkd, f. a frog.
m. a
Toyadhdra (ya-ddh), an, m. a water

Toyadhi-tasim (ya-adh),

m.

i,

'I'linlikika, as,

pleased, satisfied, gratified,

veld, {. the margin of the water, the water's edge,

the shore.
Toya-vyatikara, as, m. blending or

frog.
reservoir, a lake.

Taiilin,
a weigher

appeased.

Toya-

toydpdmdrga.

in rlufa-taulika,

to be

am,

as, a,

pleased.

Toya-vrSctha, an, m. the plant Blyxa

Toya-vritti

gratifying, causing pleasure

i taulika
10 Tulis.

or happiness.

ralli,

kdravella.']

am,

f.

Toya-phald,

preceding.]

Contentment personified as a son of Bhaga-vat and

one of the twelve Tushitas.

(.

precipitation

poured into

contentment, pleasure, joy, happiness

gratification,

titi),

a,

Ved.

rffa tosha, as,

am, or

tosas, as, as, as

distilling, trickling, granting.

m.

(fr. rt,

tush), satisfaction,

(am),

taura, as,
n., scil.

m<<i*!j

am, relating to Tura;

i,

ayana, N. of a

taurayana,

as,

Sat-tra

ceremony.

am, Ved.

a,

turnaydna, hastening.
n. (fr. tora-

iravas), N. of two Samans.

rTKIr!lli taurayanika, as, I, am, persacrifice or vow Turayana.

forming the

tlTO taurya, am, n. (fr. tiirya), the sound

of musical instruments, music, harmony, &c.
Taurya-trika, am, n. triple symphony or harmony, i. e.
union of song, dance, and instrumental music.
as,

t,

am

am,

n.

lose,

of,

nena tyajyate, he

loses

his

inst.,

riches)

mdm

griham, he
(with two ace., e. g. tydjayati
causes me to quit the house ; or with ace. and inst.,
he
caused him to lose his
e. g. atityajat tarn prdnalh,
life)

to expel, turn out

not to be noticed

to quit

Desid.

tdtyajyate, tdtijakti;

[cf.

to cause anything

Htyakshati

Hib. treigim,

'

Intens.
I

leave,

= tyakta ; trdgean,
abandonment,' = tyajana ;
leaving,
forsaking,
= tynktfi.]
treigtheoir, a deserter, forsaker,'
forsake;' treigtne,

'

forsaken,'

'

(fr.

turvasa),

epithet of a peculiar species of horse.

rTTc? laula,

get rid of (with

e.g. o"AoCaus. tyajato leave or

yati, -yititm, Aor. atiiyajat, to cause
abandon or quit, to deprive a person of anything

deprived

fiY,wii taurasravasa, am,

fTl^I taunasa,

of, free

a balance,

= tula.

'

Tyakta, ac,

a,

doned, deserted,

am,
left

left,

alone,

resigned, forsaken, aban-

&c.

Tyakta-jivita oj

tyakta-prana., as, a, am, ready to abandon life;

all
willing to run ail hazards, having relinquished
expectation of life as men on the forlorn hope.

Tyakta-lajja, as, a, am, abandoning shame,

Tyakta-rat, an, att, at, having left,
Tyakta-ridhi, is, is, i,
leaving, abandoning, &c.
- Tyakta-^rt, In, is, i, abandoned
transgressing rules.
by fortune. Tydktdgni (ta-ag), 'if, m. a Brahman who has given up his household fire, one who
shameless.

neglects essential ceremonies.

Tyaktavya, as, a, am, to be left or

kept back

to be given up or sacrificed.
as, a, am, wishing to leave.

to one's fate

tra

2.

=TT

estrangement,

reading for tvang)

envy

aversion,

causing abandonment ; (as, as, as),

offspring, a descendant.
as,

Tyaga,

m.

abandoning,

leaving, letting go,

distribution;

donation,

gift,

one's

sacrificing

life;

liberality, generosity, prodigality; secretion, excretion

a sage, one

who

separates himself

from the world

dtma-f, tanu-t', deha-f.~\

[cf.

n. a bill of divorcement.

am,
am,

Tydga-yuta, as,
as, d,

am,

in

only

consisting

d,

Tydga-pattra,

Tydga-maya,
or

giving

am,

liberal.

as,

i,

donation.

in

Tydga-fala,

disposed to give away, generous, liberal.

f.

Tydgafila-td,

am,

or tydgafila-tra,

n.

generosity.

Tydgin,

i,

int,

i,

leaving, abandoning, renouncing

(7), m. an
giving up, resigning sacrificing liberal
abandoner, (often applied to the religious ascetic who
abandons terrestrial objects, thoughts, &c.) a giver,
;

a donor

a hero.

Tydgi-td,

f.

or tydgi-tva,

am,

n. liberality, generosity.

Tyagima,

an, d,

Tydjaka, as,

am, left, abandoned.

am, one who leaves, abandons,

il-d,

expels ; leaving, abandoning, &c.

Tydjita, at, d, am, made to quit or abandon ;
caused to be disregarded.
Tydjya, as, d, am, to be left or abandoned or
quitted, to be avoided or shunned, to be expelled, to
be removed ; to be given up or relinquished or
to be sacrificed
to be excepted ;
abstained from
(am), n. part of an asterism or its duration con;

sidered as unlucky.

move, (a various

Hib. tairgim,

[cf.

'

escape

;'

air ;

[cf.

dranka, dranga, &c.]

trada, as, m. (fr. rt. trid), Ved. splitone who cleaves or opens ; a creator ; (S5y.) =

cfi^

tardayitri, a killer or injurer (of enemies).

cl. i. P. trandati, &c., to
to endeavour,
perform functions

-Ji*i trand,

X
strive

forsaking, parting from, deserting, renouncing, separation ; discharging ; dismissing ; giving up, resigning ;

t(Jf tranga, as, d, m. f. a kind of town

N. of a town the city of Hari-s'candra supposed to

anger,

weapon or instrument
m. f. n., Ved.

(Say.)

i.P. trankhati

cl.

tairgeadh, 'going, passing.']

ting,

act,

to be busy.

trap, cl. i. A. trapate, trepe, trapishyate and trapsyate, atraplshta and

atrapta, trapitum and traptum, to become perplexed or embarrassed, to be ashamed, be modest :
Caus. trapayati and trdpayati, -yitum, to make
Desid. tilrapishate and tiperplexed or ashamed
trapsate : Intens. tdtrapyale, tatrapli; [cf. Gr.
fpfita, Iv-Tpe-rui; Lat. turpis, probably also trepiVed. tripra, ' hastening ;' Lith. tr6piyu, ' to
dus,

'
Slav,
;'
trembling ;' probably Goth.
trepet,
dreiban; Angl. Sax. drif-an, dref-an.]
Trapa, as, d, m. f. (more commonly a, f.), perplexity, embarrassment, bashfulness, shame, modesty ;
(d), f. an unchaste woman (a shame to her family) ;

throw

fame, celebrity

[cf.

Gr. eV-rpoir!;.]

am, shameless, impudent.

Trapdnvita (pd-an), as, d, am, modest, bashful, ashamed.
Trapd-bhara, as, d, am, overcome
with shame.
Trapd-yukla, as, d, am, bashful,
Trapd-nirasta, as,

modest.
an,

am,

at'i,

d,

Trapd-randd,

f.

a harlot.

Trapd-vat,
Trapd-htna, as, a,

at, modest, ashamed.

shameless, immodest, impudent.

Trapamdna,

as, d,

am, being ashamed.

bashful, ashamed.
(tin is said to be called

Trapita, as, d, am, modest,

Trapn, u, n. tin lead

trapu from its contracting
;

just before melting ; cf.

lajjdlu, as a N. of the sensitive plant.)
Trapukarkatt, f. a kind of cucumber,
Traputrapusi.
kartfin, I, int, i, having tin ear-ornaments ; (I),

m. an

W^ tyad, si/as, syd,

tyad (a pronoun com-

posed of the base of the demonstrative pron. ta and

the relative ya, and not found in the later language),
Ved. that, that person or thing, (often used like the

Panmdm

other languages, e. g. tyad vasu

vidae, thou didst find that wealth, i. e. the wealth of
the Panis); it is sometimes strengthened by A'rfand
often occurs in connection with other demonstratives
article in

epithet of Bhava-nandin.
Trapula, am, n. tin, lead.

Trapusha,

tin

n.

tin;

a cucumber
(am), n. cucumber,

didst help Kutsa)

ace.

dia

= tydm,

diu = tydni

n.

xia

[cf.

nom.

Old Germ, der

pi.

m. die =

to tya belongs

Lith. and Slav, nzis,

sy,

fr.

lye,

[cf. trdpu*ha.]
cucumber, the fruit of the
coloquintida and other sorts

Trapusi;
(I),
of cucumber, =mahendra-vdi>iini, karkati, pita{.

ace.

8zi,si,
syd.]
Tyatra, ind., Ved. at that place, there.
Tyatratya, an, d, am, Ved. existing or being there.

as, m. a son of that person ; (am), ind.

the end of an adv. comp.)
tyad.
Tyaddyani, it, m. a son of that person.

Tyada,
(at

N. of a plant (Conyza Serratula), =

soma-rdjin; (am), n. a triad, three collectively,
three, rpidif.
Trayl-tanu, us, m. an epithet of
the Sun (having the three Vedas for a body, either as
celebrated in the Vedas or because the Sama-veda
and portions of the other Vedas are said to have
an epithet of S"iva.
proceeded from the Sun)
understanding

Trayl-dharma,
Vedas

<SMl* trapdha,

as,

m., N. of a barbarous

trapishtha, as, a,
pra), highly

satisfied,

Traptyas, an,
satisfied,

also

as,

m.

the forms of

e.
(i.

the duty enjoined by the

sacrifice

&c. prescribed by

them).
Trayl-maya, as, i, am, consisting of the
three Vedas, containing them, resting on them, Sec.
Trayi-mukha, as, m. a Brahman (' having the
three Vedas in his mouth').
Trayl-vida, as, d, am,
Ved. knowing the triple science; [cf. trayt and
traivida.]
Trayas, nom. pi. of tri, three, (used in comp. with
a following decad, except asiti which takes tri. The
other decads, except ten, twenty, and thirty, may also
take tri for

three;

Trayah-panfafat, t, f. fiftyTrayah-&hashli, is, (.

Trayah-saptati, is,
tri-shashli.]

3.)

-t-

[cf. tri-pah<<dt'at.'\

sixty-three

[cf.

f.

seventy-three; [cf. tri-saptati.]-*Trayas'-<!atvdrin-<a, at, I, am, the forty-third.

Trayai-6aivarinfat,

(.

t,

forty-three;

[cf.

tri-tatvarindat.]

Trayas-trinfa, as, i, am, the thirty-third ; joined

with thirty-three (e. g. trayaetrins'am iatam, 133) ;
consisting of thirty-three ; celebrated with the Stoma
which consists of thirty-three parts or syllables, containing that Stoma, &c.
Trayai-triniat, t, f. thirtythree.
Trayan-trinfati, is, f., Ved. thirty-three.
Trayafstrins'a-pati, is, m. the chief of the thirtythree gods, an epithet of Indra.
Trayastrins'astoma, as, d, am, Ved. containing the Trayastrirjs'a-

stoma.

Trayas-trintin, i, int, i, containing thirtyTrayo-das'a,a8,l, am, the thirteenth joined

with thirteen or having thirteen added (e. g. trathree.

yodaiam iatam, 113); consisting of thirteen ; (i),

f. the thirteenth
day of the lunar fortnight ; a kind
of gesticulation mentioned in the Purana-sarva-sva.
Trayodafaka, consisting of thirteen (am), n.the
number thirteen. Trayodada-dhd, ind. into or in
;

thirteen parts.

Trayo-das"an, a, m.

f.

n. pi. thirteen

cf. Lat. tredecim for

[Gr. rpts-Kai-Seica for rpeistres-decem; Lith. trylika fr. trydika.^
Trayodafama, as, t, am, the thirteenth. Trayodada-

ridha, as, d, am, of thirteen kinds.

Trayodadika, happening on the thirteenth day of the
half-moon.
Trayo-daMv, I, ini, i, Ved. containing
thirteen.

is, f. ninety-three; [cf.

as, t, am, the twentyof
twenty-three.
consisting
Trayo-viniati,

Trayo-navati,

tri-navati.]
third

TrayovMa,

twenty- three.
Trayo-vindatika, as, i,
consisting of twenty-three.
Trayovintiatithe
tama, as, i, am,
twenty-third.
Trayovintatiin
ind.
in
dha,
twenty-three parts,
twenty-three
f.

am,

tribe.

diar, f. diu,
dio = (yds,

Old Germ, siu,

a triad, three collectively, a triplet, three,

;
(e.g. data-trayi, 300) ; a matron, a married woman
whose husband and children are living ; intellect,

is,

pmhpd.

f.

fyas;

its threefold form of hymn, sacrificial formula,

and song, afterwards represented by the Rig, Yajur,
and SSma Vedas), the three Vedas collectively
(omitting the Atharvan, which is not of equal au-

in

(tyad), ind., Ved. indeed, namely, as it is known,

(always preceded by the particle ha, e. g. tvam ha
tyad Indra Kutsam dvas, thou indeed, O Indra,

i, am (fr. tri), triple, threeof three, divided into three parti, of

N. of a merchant

an, m.,

or melon; (I), f.
trapmi ;
the fruit of the Trapusht ; tin.

Trapus, us, n.
Trapusa, am,

some

drapnja and drapsa.)

traya, as,

fold, consisting

family, race

(according to

rt.

thority)

trankh or trana,

be suspended in the

dislike,

A. trankate, &c., to

i.

cl.

trank,

P. trakhati, &c., to

I.

or diluted curds

fr.

three kinds, treble ; (t), f., scil. vidyd, the threefold

knowledge, the triple science (i. e. sacred revelation

speak or shine.

Sec., to

thin

ni

10. P. trajtsati, transa-

cl. I.

trans,

go, move.

or
;

alienation,

three, in dvi-tra, q. v.

or trangati, Sec., to go or

Tyajaniya, as, d, am, to be left or abandoned, to

be avoided, to be excepted, &c.
difficulty,
Tyajas, as, n., Ved. abandonment
danger;

tri,

trakh, cl.
go, move.

[cf.

abandoning

x yati,

<anu-t.]

Tyajana, am, n. leaving, quitting,

giving ; excepting, exclusion.

trupsya, am, n. (said to be

tj-ip),

;
leaving aside, disregarding, with exception of.
2. tgaj, k, k, k, (at the end of a comp.) leaving,

3H*|

protecting

authorities written

ing, giving up, sacrificing ;

Tyaktva, ind. having left, abandoned, surrendered,

life

(fr. rt. trai),

comp.; see ansa-t, anguli-C, dtapa-f, kati-

leaving, abandonan abandoner, forsaker.

abandoning, giving up, dying, risking one's

am

n. (a various reading for

lead.

sec.).

tri, tri, resigning,

&c.

3"H trapra, am,

such

e,

Tyaktu-kdma,
Tydktri, td,

am,

(in

abandoned or
removed or

be

i,

rapra),

i. tra, as, a,

to be

released, to

left

Tyd-dH/l, k, k, k, and tyd-driia, as,

a one as that.

cf

387

trayyaruna.

tyakta-prana.

fist,

much

am

(superl. of tri-

pleased or contented.

at (compar. of tripra}, more

highly pleased.

traputi, f. small
tri-puta and tri-putt.']
us.

ways, &c.

0<4<4lil trayaydyya, as, a, am, Ved. (according to Sfy.)=trdtavya, to be protected.

trayo-dasan.

cardamoms

See under

rt.

[cf.

trap above.

trayyaruna,

See trayas above.

as,

m., N. of a

prince, a son of Tri-dhanvan ; a son of Uru-kshaya

N. of the Vyasa in the fifteenth Dvapara.

388

travadi-laghu, us, m., N. of the

i.

trcisayati, -yitum,
to take, seize; to hold; to oppose, pre-

kartri, td, or tt'dna-kdrin,

2. tras, cl. I.

and

protected

tdtrofyate, tatrasti;
for rptffiyta,

Tpe'w

to

terrify,

Zend

[cf.

raprapifa,

tares', tars-ti

Trdyat, an, anti,

tecting

Gr.

'

shake
'

to

'
;'

tryastirsy,

tremble

Trdyamdna,
preserver; (a),

locomotive ;
collective body of moving or living
animals; animals and men, (opposed to

beings;

am, movable, moving,

lJW
of

xthavara, cf. jagat; under trana are sometimes

reckoned gods, men, and the inhabitants of the
lower regions)

one ')

(as),

(am),

m.

the heart

us,

gods

before

n. a forest,
evil

a wood.

('

is

20011.

f<jl

'

Trasa-renu, us, m.f.

dveshas, bharad-vdja, Sic.)
an atm, the mote or atom of dust which is seen
moving in a sun-beam, especially considered as an
ideal weight either of the lowest denomination or
atoms

us),

invisible

N. of one of the wives of the Sun.

in hasti-tmsandni, the moving

f.,

a
preserving, defending,
a medicinal plant; also

Trauma, am, n.

trapusha, as,
jatusha]

I,

silver

trapusa, as,

i,

trapu), made
(produced from tin).

am

(ft.

am, sprung or coming

Tmsara,
TVaswa,

m.

as,

(1).

a shuttle

weaving

= tasara.

am, trembling, timid, fearful.

timid,
Trasla, as, a, am, frighted, alarmed
Trasta-rupa,, as, a, am,
trembling, fearful quick.
a*, a,

terrified, fearful.

Trastiv, us, us, u,

fearful, timid,

as,

am

i,

trayo-

(fr.

trayas

tri,

m.

pi.,

tisras

f.

tr'tni

pi.,

be fr. rt. tri; in Ved. tri occurs for

and trindm for trayandm), three ; [cf. Gr.

n. pi. (said to
tri/ii

rpeTr, rpi-ct, rpi-To-s, rpl-s, rpiffffi-s : Zend thri,

thri-tya, thris: Lat. tres, tri-a, ter-tiu-s, ter :
Goth, threis, thriya, thri-dya: Angl. Sax. threo,
'

third

Lith.

:'
trys,
thry, thri : Slav, triye, tre-tii,
'
third :' to tisras belong Old
three ;' tr-4za-s,
'

Hib. teora,

Cambro-Brit.

f.

Armor. Mr.]

fair,

having three peaks or points

in the
(t), m., N. of a mountain
Himalaya [cf. tri-kula and su-vela] ; an epithet of
Krishna or Vishnu ; N. of a son of Sufi and father
of Dharma-sarathi a kind of ritual observance ; the

Tri-kakud,
or horns &c. ;

t, t, t,

frightening

(as),

m.

fear, terror,

anxiety

terrifying,

alarm, (often in comp., e.g.

trdsdrtham, ind. in order to frighten) ; a flaw or
defect in a jewel.
Trd.*a-kara, as, i, am, causing
fear,

fearful,

Trdsa-ddyin,

alarming.

i,

ini,

i,

causing alarm, fear-exciting.

Trdsadasyana, as, m. a patronymic from Tra(am), n., N. of a Saman.

Trdsana, as, i, am, terrifying, alarming, frighten(as), m. epithet ol
ing (with gen.), making anxious

sad-dasyu

of frightening or alarming ; a
(am),
means of frightening, cause of alarm, fright.
Trdsaniya, as, a, am, to be dreaded, frightened, &c
Trdsita, as, d, am, frightened, scared, alarmed.

Siva

n. the act

Trdsin,

5TT
tect,

2.
I

ini, i, fearful, timid, afraid.

tra (by native authorities written

trai, q.v.X cl. I. A. trdyate, &c., to pro&c. See rt. trai, p. 394.
tra, as, m., Ved. a protector, a defender; [cf
I.

tra.]

Trana,
tected
a

i,

as, a,

(am),

preservative,

comp.,

e.

g.

am,

n.

preserved, saved, guarded, pro

protecting, preserving

defence

shelter,

help,

Tri-kakuda, as, d, am, having

humps &c. Tri-kakubh, p, p,p,

Ved. having three peaks or points

an epithet of

N.

Indra's thunderbolt or of Indra himself; (p), m.,

of a mountain

a kind of

ritual

observance

[cf.

Tri-kata, as, m., N. of a plant (Ruellia

= go-kthuraka ; [cf. tri-kanta.] Trikatu, u, n. or tri-katuka, am, n. the aggregate of
three spices, viz. black and long pepper and dry
Tri-kanta, am, n. tb
ginger ; [cf. kattt-traya.]
three thorny plants, a collective N. of three kinds of

protection
(often

ii

drta-tratfdya, for the protection of tb

and duh-

viz.

Solanum,

brihatl, agni-damani,
iparia; (as, d, am), having three thorns; (as),
= qo~kshuraka or pattra-gupta ;
a
of
m., N.
plant,
a kind of fiih.-'TH-kanlaka, as, m., N. of a
= (/o-A'*7tura/ia; a kind of poisonous insect;
plant,
a kind of weapon.
Tri;
Ved. probably a N. of three
or perhaps a N.
peculiar Soma-vessels [cf. Jiadrii],
of an oblation consisting of three offerings of the
Soma (which is of a dark-brown colour) the firs'

a kind of

fish (Silurus)

kadruka,

as,

m.

pi.,

three days of the Abhi-plava festival which

days,

(respectively

called

Jyotis,

lasts

six

Go, and Ayus.

Trikadrukiya, as, a, am, containing the wore

Tri-karna, as, i, am, having
three ears.
Tri-karman, (at the beginning of a
viz
comp.) the three chief duties of a BrShman,
tri-kadruka.

sacrifice,

study of the Vedas, and liberality (e. g. tr{

karma-krit, performing these three

a), engaging in these three actions.

am,

n.

verb ; (am), ind. three times, thrice (as, a, am),

connected with or relating to the three times (past,
Trikdla-jiia, as, d, am,
present, and future).
the three times, omniscient
(as), m. a
;

snowing

divine sage ; a deity ; a N. of Buddha, the founder of

Trikdla-dartin i, ini, i, seethe Buddhist religion.

ng

(or

past, present, and future, omnia Rishi or divine sage; N. of Buddha.

knowing) the

m.
(i),

t, t, t, knowing the three times ; (t\

Tri-kitmliBuddha (with Jainas) an Arhat.
Triinara (da-lft), am, n., N. of a Tantra.

Trikala-vid,

m.

kuta, as, d, am, having three peaks or humps or

elevations &c.
(as), m., N. of several mountains.
= tri-kakud and svncela ; a mountain in Ceylon
on the top of which LarrkS, the capital of Ravana,

= trl-kdrshilca.

deity produced by
the destruction of

the

duties)

(a,

Tri-Tsarsha
N. of a female

Tri-kala, (.,
union of three

Andhaka.

was

gods

Tri-kdnda, as,

for

d,

;
(am), n. sea-salt prepared by evapoTrikuta-larana, am, n. a peculiar kind

situated

ration.

of salt ( = droni-lavana).
Trikula-vat, an, m., N.
of a mountain.
Tri-kurtaka, am, n. a sort of
knife with three edges.
Trikaika(ka-eka), Ved.,
N. of an EkSha [cf. eka-trika.]
Tri-kona, as, d,
am (borrowed fr. the Gr. rpiyuvov), triangular,
;

(as, a), m. f. Trapa Bispinosa ;

(am), n. (in astron.) N. of the fifth and ninth
mansion [cf. tri-kona-bhavana and tri-trikona] ;
the vulva; [cf. tri-bhuj.]
Trikona-kunda, am,
n., N. of a mystical vessel in the form of a diagram.

forming a triangle

Trikona-phala, am, n. Trapa Bispinosa. TWIcona-bhavana, am, n. (in astron.) N. of the fifth
and ninth mansion.
Tri-krama, as, m. (according
to the PralilSkhyas) a Krama word composed of three
words or members, the middle one of which is a single

vowel.
acrid

n. the three

am,

Tri-ksliara,

burning or

natron, saltpetre, and borax.

of a plant,
kokilaksha.Tri-

viz.

substances,

Trl-kshura, N.
kha, am, n. a cucumber ('having three

tri-

Longifolia),

causing

frightening,

highest, chief.
three peaks or

kakud.]

timorous.

Trasyat, an, mill, at, fearing, apprehending.

Trasa, as, a, am, moving, movable, locomotive

rH-iars/((Yj,am,n.thethreecontracting

ornaments of an elephant

Tri-kaya, as, a,

m., N. of Buddha or of

deliver

a halfdasT), relating &c. to the thirteenth day of

of certain Rig-veda hymns

Trasad'diasyii, which is probably the original form,
is identified with MSm-dhStri and regarded as the
the meaning of the name may
father of Puru-kutsa
be frightening evil beings ;' cf. jamad-agni, tarad-

some) thirty

(as),

Tri-kdla, am, n. the three times, viz. past,

uresent, and future time
morning, noon, and
a
evening the present, past, and future tenses of

rnftr^I trayodasa,

Trasa-dasyu,

supposed to be the author

in the Bhagavata-PurSna
;

equal to three or (according to

am,

N. of

f.,

from the plant TrapusT.

and

a medicinal plant.

as, a,

the quivering

whom

kutsi or Paurukutsa,

tin [cf.

ltJJti

a
beings tremble,' N. of
and favoured by the
prince, (celebrated for his liberality
he bears the patronymic Paurukutsya or Pauru-

m.

kdrshika fr. rt. krish) substances, dry ginger, Atiisha.and Musts [cf. tri-kariha, danta-karshana.]

scient;

to the rescue

fear, dread.']

a,

'

Trasa, as,
(am), n. the

a medicinal plant

trdyamdnikd, f. [cf. krila-trd.J

Trdhi (2nd sing. impv. of rt. trai), save

Hib. tor,

:'

a protectress

(.

trdyamdnd.]
Trdyantikd, f.

to
Russ. tryasu,
tremble :' Lett. trisseU,

(anti),

at, preserving, defending, pro-

"cf.

puv, rpe-fjtu, rdpjSor, Tapettrcrw, flctAafffra, Q-rprjp6s,

=
o-rpa\(os Lat. tristls tra.sta; tremo ; terreo fr.
terteo for treeeo = Caus. trdsayami : Golh.thlahs-

yan :

having preserved or rescued.

a, n., Ved. protection ; [cf. su-trdman.]

Trdman,

for Tpfff-

rpfyw

bodies

Intens.

.Buddha.

ind.

Trdtvd,

scare,

frighten,

Desid. titrasuhatt

vocabulary in three chapters supplementary to the

am, having three

guardian,

n. defence, protection.

Trdtra, am,

.tremble,

tri, a protector, saviour,

Trikdnda-manof commentaiies on this work.

Trlkdni!a-i!enha, as, m. a
lana, N. of a work.
Amara-kosha by Purushortama.

to be guarded or protected.

defender; protecting, defending.

gen.

motion

am,

a*, a,

Trdtri, ta, in,

tasmdt or iasga trasyati, he fears that or is afraid

of him) ; to run away, run Caus. trasayati, -yitum,
to

Trana-

a preserver, pro-

Tritarya,

cause

m.

serving, protection.

N, trasati, )i-it.*>>itl!, t.itrdsa (3rd pi. taImxits and tresns), irasishyali, atrditlt and atraor start
xit, traaitum, to tremble, quiver, quake,
with fear to be agitated, be afraid of; to fear, dread
and more rarely with inst., e. g.
(with abl. or

in
agitate, set

= trdya-

Trdta, as, a, am, preserved, rescued, guarded,

n. pre(ax), m., N. of a man ; (am),

P. (ep. also A.)

4.

i,

of three parts or divisions; fortyconsisting

or am), m. or n. (?), a work
eight cubits long ; (as
three parts, especially the dictionary of
onsisling of
TrikdndaAmara-sirjha, also called Amara-kosha.
'intd-nwni, {*, m. or frikdnda-viveka, as, m., N.

am,

for

tector, saviour, deliverer.

vent, forbid.

=TT

self-defence); protection

the body, armour; (a), f., N. of a plant,

mdnd; [cf. Hib. tnriat/i, 'a helmet.']

cL 10. P.

tras,

itma-trana,

distressed;

father of Mahl-dhara.

to

tnguna-kama.

travadi-laghu.

Tri-lihatva,

am,

i,

n.

f.

cavities').

three beds collectively.

Tri-khanda, the earth as divided into three portions.

Tri-kh(trva, as, m. pi., Ved., N.ofa particular school of theologians.
Tri-ganga, am, n., N.
of a Tlrtha;

Tri-gana, as,
objects of existence,

sapta-ganga.~\

[cf.

m. the aggregate of the three

(dharma), pleasure or the

and wealth or the 'utile' (artha) ;
viz. virtue

'

'

dulce (A-ama),

[cf.

tri-rarga.]

Tri-gata, as, a, am, tripled gone or done in three

ways; (am), n.the expression of different senses by the
same word.
Tri-yandhaka, am, n.=:tri-jdtaJ;a,
Tri-garta,
Tri-tjambhira, see under gdbhira.
as, m. pi., N. of a people inhabiting the modern
;

Lahore; (as), m. a prince of the Tri-gartas the

a particular method of
country of the Tri-gartas
;

calculation

woman

in

(a),

f.

a lascivious

general

gurl, ijhuryurika)
m. pi. = tri-garta.

woman,

a kind of cricket
a

wanton

Trigartaka,

pearl.

(=ghuras,

Trigarta-rdja, as, and triTri-gargarta-rdjan, d, m. king of Tri-garta.

Tritika, as, m. the country of the Tri-grtas.
fjuna, dx, m. pi. the three qualities or constituents
of nature and every existing thing, i. e. sat-tra,
rajas, and tamos; (as, a, am), consisting of three
threads or strings

threefold, three times repeated,

thrice, triple, treble (e. g.

sapta trignnani dindni,

three times seven days) containing the three Gunas

or properties ; (am), ind. in three ways, three times,
;

thrice.

Triginid-kartja,

as,

i,

am, whose

ears

triguna-krita.
have two
mark of

slits

assemblage of three

am,

villages,

Tri-grdmi,
N. of a place.

Tri-t?aksfius, us,

m.

'

'

triocular,'

Trithree-

eyed/ an epithet of Krishna (more properly of Siva).

Tri-datuh-karna, the third and fourth hypotenuses.
Tri-^atura, as, d&, dni, pi. three or
four.
Tri-datwdas'a, au, &c., du. the thirteenth and fourteenth.
Tridatvdrins'a, a.*, I, am
the next), the forty-third.

(fr.
t,

(.

Tri-datvdriniat,

TH-faritra

forty-three.

(?),

am,

n. three

kinds of characters, (perhaps a wrong reading for

strl-faritra ; cf. tri-guflka.)~-Tri-<!it, I, t, t, conof three layers or seats of sacrificial grass.
sisting

- Tri-tli'ara, am,

n. the three vestments of the

Buddhist ascetic.
Trijagaj-jananl, f. the mother of
the three worlds, an epithet of PSrvati.
Tri-jayat,
t, n. or tri-jagatl, f. the triple world, i. e. heaven,
the intermediate region, and earth, or heaven, earth,

andthelowerworld.
Trijagaiwnokini, f.confounding the minds of the (inhabitants of the) three worlds,
a form of Durga (?).
Tri-jata, as, a, am, wearing
three braids of hair ; (as}, m. an epithet of Siva
N. of a Brahman (a), f., N. of a RakshasI who
was friendly to Slta N. of a tree, = tt'Zra, /Egle
;

'

Trijatd-svapna-dars'ana, am, n. the

dream of Tri-jatS,' N. of a chapter in the fifth book
of the Rimayana.
Tri-jata or tri-jdtaka, am, n.
three spices collectively, viz. mace, cardamoms, and

Marmelos.

Laurus Cassia (cinnamon).

Tri-jivd, (. the sine
Ti'iof three signs or ninety degrees, a radius.

Tri-nata, as, a, am (fr.

jyd, f. = the preceding.
tri-nata\ bent in three places, epithet of a bow

as, m.
three-eyed,' an epithet of Siva.
[cf. tri-nayana],
Tri-navan mtri-nava (fr. tri + navari), consisting

(a),

f.

bow;

trinatd.'j

[cf.

m.

Tri-nayana,

'

of three times nine or twenty-seven parts, connected

with the Tri-nava Stoma three times nine,i.e. twentyseven; trinava-sahasra, twenty-seven thousand ; [cf.
;

Tri-nadiketa, as, a, am, one who

tri-saptan.]
has thrice kindled the fire called Naftketa; (as),
m. an epithet of NSrayana (perhaps as worshipped
with this fire) ; (according to Kulluka Bhatta on

Manu III. 185, tri-nddiketa means either 'a part

of the Adhvaryu or Yajur-veda,' or a vow connected
Triwith it,' or one who performs this vow.')
ndinan, a, a, a, Ved. having three names, epithet
of a deity, perhaps of Agni.
Tri-mtd, f. a wife,
to the belief that a girl
(' thrice married," according
'

Tridaia-guru, us, m. the preceptor of the

ta,

f.

or tri-tva,

am, n.

a triad, a trinity, an assemblage

of three.
Tri-trikona, am, n. (in astronomy) N. of
the ninth mansion ; [cf. tri-kona and trikona-bha-

Tri-danda, am, n. the three staves of a

rana.]
mendicant Brahman who has resigned the world,
(these staves are tied together so as to form one) ;
the
triple subjection of words, thoughts, and acts
state of a religious ascetic; (i), {., N. of a literary
;

work.
Tri-dandaka, am, n. the three staves of a
mendicant Brahman described above.
Tridanda-

dhdrana, am,

n. carrying three staves tied together.

~*Tri-dandin,

m.

I,

wandering mendicant or

who has resigned worldly pursuits and carries

three long bamboo staves tied together in his right
hand;' the religious man who has obtained a command over his words, thoughts, and actions, or mind,

devotee

body, and speech

Tri-dat, an,
Tri-dala, f. a creeping
Tri-dalika or (according to
N. of a plant, = Marina-kasha.

[cf.

eka-dandin.']

gods,'

TriBrihas-pati, regent of the planet Jupiter.

dafa-r/opa or tridaia-gopaka, as, m. a fire-fly,
i.

e.

indra-gopa,

Tridata-tva, am,

<\.v.

n. the state

or condition of a god, divinity, divine nature.

Tri-

daia-dirghika, f. the heavenly lake,' epithet of

the Gan-ga.
Tridaia-nadi, f. the heavenly river,
the Gan-ga.

the

Tridas'a-pati,
Indra.

gods,

is,

m. the

Tridafapati-s'astra,

chief of
n.

am,

weapon, the thunderbolt.

Tridas'a-pratiTridafapaksha, as, m. an adversary of the gods.
=
basil.
tulast,
Tridatfa-vadhu, us,
maiijari, f.
I.
a
of
or
Indra's
f.
heaven,
tndaJa-vanita,
nymph
an Apsaras, a goddess.
Tridaia-s'reshtha, as, m.
the best of the thirty-three deities,' a N. of Agni of
Brahma.
Tridafa-sarshapa, as, m. = deva-sar- Tridadditkus'a
shapa.
(Va-atf ), as, m. the
Indra's

'

thunderbolt ('divine gozd").

(Va-

Ti'idasac!drya

ai ), as, m. = tridaia-guru above.

Tridaiddhipati (^a-adK"), is, m. 'lord of the thirty-three
deities,' a N. of Siva.
Tridaidya.ua (s~a-ay),
as, m. the refuge of the deities,' i. e. to whom the
'

an epithet of NarJyana;

deities resort,

yana and lokdyana.]

[cf.

brahmd-

Tridas'dyudha (^4a-dy),

'

the divine bow,' the rainbow

a thunder'
Tridas'ari (s"a-ari), is, m. enemy of the
Tridas'arigods,' an Asura, a demon, a Titan.
rajan, d, m. 'king of the demons,' a N. of RSvana.

am,

n.

bolt.

Tridas~dlaya ($"a-dl), as, m. the residence of

the gods, Svarga, Indra's heaven or paradise, the
mountain Su-meru an inhabitant of the divine world,
a god.
Tridas'avdsa lf^a-dv), as, m. the residence of the gods, heaven.
Tridatdhdra (^adh), as, m. the food of the gods, i. e. Amrita or
;

ambrosia.

Tridafi-bhuta, as,

am, become

d,

or immortal.
Tridaimdra (s"a-in) or
tridasefa (s'a-is ), as, m. the chief of the thirtythree deities, epithet of Indra of Siva ; of Brahma,
&c.
Tridas'es'a-dvish, t, m. epithet of Rivana
divine

'

'

any demon.

or

triTridates'vara (?4a-ii)
N. of Durga. - Tridas'es'varaf.
for
tridvish = tridas'es'a-dvish.
Tri-ddlikd,
dalikd, q. v.
Tri-dina, am, n. three days col-

daimdra;

lectively.

currence

i.

(i),

f.,

Tridina-spris', k,

m. conjunction

of three lunations with one

or conday.

Tri-diva, am, n. the space within the third sky,

the innermost or most sacred part of the sky,

e.

heaven; the sky, atmosphere; paradise;

of a river ; cardamoms.
Tridiv dahlia

(a),

(.,

N.

(va-adh)

or iri&im$a (i'a-i^) or tridii-esvara (va-U),

m. the lord of Tri-diva or heaven,' an epithet of
Tridivodbhavd (va-ud),
Indra; a god, a deity.
f.

small cardamoms.

Tridivaukas (va-ok),

as,

Tridris', k, m.
triocular,'
three-eyed,' an epithet of
Siva.
Tri-dosha, am, n. disorder of the three
humors of the body, vitiation of the bile, blood,
and phlegm.
Tridosha-ghna as, i, am, correcting
inhabitant of Tri-diva, a celestial, a god.

the vitiated state of the three humors.

Tridoshaja, as, m, disease &c. proceeding from disorder of
the three humors of the body.
Tri-dhanvan, d,

Trim., N. of a prince or father of Trayyaruna.

dhd, ind. adv. in three ways, in three parts, in three
places, triply, trebly; trldhd-kri, to do in three

Siva, viz. the twelve Adityas, eight Vasus, eleven

Rudras, and two AsVins ; (as, a, am), divine ; (as),

'

Tri-dharaka, as, m. having three

the plants Scirpus Kysoor and Euphorbia
Tri-dhdra-snuhl, f., N. of a plant,
Antiquorum.
edges,'

= dhard-snuhi, try-aira.

eyed

Tri-nagart, f. the three

Tri-nayana, as, d, am, triocular,

(as), m. an epithet of Rudra-Siva

cities.
;

epithet of

three(a),

f.

Tri-narata,
Trias, i, am (fr. tri-navati), the ninety-third.
navati, is, i. ninety-three.
Trinavati-tama, as,
the ninety-third.
Tri-ndka, am, n., Ved.
t, am,

Durgi

[cf.

tri-nayana.]

tri-diva.
Tri-ndbha, as, d, am, having three
navels or centres or central points; whose navel supthe
three
worlds.
ports
Tri-ndbhi, is, is, t,

tri-nabha.

N. of a SSman
connection with the names dgneyam,
Tri~nidhana, am,

(generally in

n.,

dyasyam, and tvdshtri-sdma). Tri-nishka, as,

Trid, am, = tri-naishhika, worth three Nishkas.
netra, as, i, am, triocular
(as), m. an epithet of
Rudra-Siva; N. of a prince; (J), f.=vdrdhlkanda, the root of Yam (Dioscorea). Trinetra^udd-mani, is, m. the crest of the three-eyed,'
;

'

moon (worn by Siva as his crest).

paksha, am, n. a period of three fortnights
i.

the

e.

weeks.

ind. adv. (tri

Tri-paMhas,

three Padas.

by

TripaniSds'a, as,

'panids'aC), the fifty-third

of

fifty-three.

Trior six

+pad + das),
am (fr. tri-

I,

containing or consisting

- Tri-paMdiat,

t, f.

fifty-three;

[cf.

trayah-pandds'at under trayas.]

Tripantds'attama, as, I, am, the fifty-third. Tri-patu, u, n.

the three saline substances, stone-salt ( = saindhava),
Vid-lavana, and black salt ( = kdda).
Tri-patdka,
as, a, am, (with hnxta) the hand with three fingers
stretched out or erect (with laldta) the forehead
marked naturally with three horizontal lines or
wrinkles.
Tri-pati, f., N. of a place of pilgrimage.
Tri-pattra, as, m. three-leaved, trifoliate, the
;

= n'Zra); (am), n. = <?anplant ./Egle Marmelos (

ddla-kanda, a kind of bulbous plant. Tri-pattraka, as, m. the Kinsuka tree, Butea Frondosa.

Tri-patha, am, n. the three paths or ways, viz.

the sky, atmosphere, and earth, or the sky, earth,
and lower world ; a place where three roads meet ;
epithet of Mathuri.

f.

(a),

Tripatha-gd or

trl-

2)atha-gdmini, f. flowing through heaven, earth,

and the lower regions,' an epithet of the Gan-ga.
Tri-pad or tri-pdd, -pat, -pat or -padi, -pat,
Ved. three-footed,' tripod,' epithet of Vishnu (as
'

'

pacing the universe in three steps ; cf. tri-vikrama) ;

epithet of Fever personified as a demon or evil
spirit

and represented with three

feet

and three

(probably symbolizing the cold, hot, and

sweating stages of fever) ; having three steps containing three Padas ; trinomial ; (t), m., N. of a
hands,

Daitya

(-padi),

f.

the girth of an elephant ; the

godhd-padla) ; a kind of

plant Cissus Pedata (

metre in Prakrit; (according to Pan. IV.

f. must be
tri-padd when agreeing with

I, 9, the
rid, e. g.

tripadd rik, a verse containing three Padas, cf. the

Tri-pada, as, d, am, three-footed ; having
three divisions (as a stanza)
containing a measure
of three feet ; containing three words ; (d), f. N, of
next.)

= hansa-padi ;
plant,

words.

Tri-padikd,

f.

(am), n. a tripod; three

a stand with three feet.

threefold.
Tri-dhdtu, us, us, u,
consisting of three elements or ingredients, triple,
thrice
threefold,
repeated (used like triples; in Lat.
to denote excessive), tripartite; (Say.) causing the

Tri-panna, an, m., N. of one of the ten horses

of the moon.
Tri-parlkrdnta, as, d, am, one
who walks thrice round the sacred fire or who cir-

well-being of the three humors ; (us), m. a N. of

GaneSa ; (u), n. the aggregate of three minerals or

as,

ways, to

make

Tridhdtu-

as, m.,Ved. having a tripartite horn, having

horns or flames of three colours, red, white, and
Tridhdblack (with smoke), an epithet of Agni.

of age representing the deity Durga

'

'

of the three humors

tri-daian), three times

the three times ten or thirty
ten, i. e. thirty
deities, i. e. in round numbers a N. for the thirtythree deities, not
including Brahma, Vishnu, and

three

the tenth Dvapara; an epithet of

death.
;
Tridhd-murti, is, f. a

fire

years
girl
at her festivals.

'

as,

m. an

in

Agni or

'

solar

atl, at, having three teeth.

(fr.

Siva

'

plant, Cissus Pcdata.

some) tri-dalika, f.,

Tri-data, as, m. pi.

(= Vishnu)

'

'

belongs to Soma, Gandharva and Agni, before she

obtains a human husband.)
Tri-taksha, am, t, n. f.
an association of three carpenters.
(fr. tri-takshan),
TriTri-tas, ind. on three sides, from every side.

god, a deity, an immortal; (am), n. the

of the. thirty-three deities, i. e. heaven.

residence

an

f.

extending to the length of three

I, fit?, i,

(padyas).

into three parts (as a

Triguna-lcrita, as, a,

(a field &c.).

thrice ploughed

grdhin,

them

dividing

distinction).

389

tri-pastya.

the

triple

world.

Mnrja,

tva,

am,

n. the state of being threefold or in three

Tri-dhdniim, a, n. probably

parts, tripartition.

tri-diva; (d, d, a), belonging or relating to the

three worlds or regions
having three residences,
&c. ; (d), m. an epithet of Vishnu N. of VySsa
;

cumambulates the three sacred

t,

am,

Frondosa
plants,

fires.

Tri-parna,

three-leaved, trefoil ; (as), m. Butea

(a), f. wild hemp ; (i), f., N. of several

Desmodium Gangeticum, = ddla-parni,

cotton, wild

wild

hemp, =priini-parni-l>heda and vana-

karpdsi, Sanseviera Ceylanica; a kind of bulbous

= tri-parnikd. Tri-parnikd, f., N. of
plant,
several plants, a kind of bulbous plant ( = brihat-

Carpopogon Pruriens Alhagi MauTri-parydya, as, d, am, Ved. having

three folds or plaits.
Tri-patu, us, us, u, having
three victims.
Tri-pastya, af, m., Ved. 'having

pattrd, &c.)

romm.

5G

390

tri-linga.

tri-pdjasya.

three dwellings,' an epithet of Agni.

Tri-pdjasya,
<a, a, am, Ved. having three flanks or sides ; (SSy.)

m., N. of

Tantra-sJra.

Tri-pdfa, as,
having three breasts (or seasons).
intersection of a prolonged side and perpendicular
the
formed
a
by such
(in
figure
quadrangular figure)

N. of

intersection.

pura,' a

m.

Tripdtliin,

i, irii, i (fr.

tri-pdtha),

mmhild, pada, and krama-pdtha, q. v.) Tripana, at, i, am (probably a Prakrit form for triparna or traipania), made of the plant Tri-parm.
Tri-pdda, as, m. a
Tri-pdd, see tri-pad.
constellation or asterism of which three-fourths are
included under one sign of the zodiac; a stand with

three feet ?;(?), f. a kind of Mimosa.

as, ika, am, three-footed; (ikd), (.,
hansa-padt, a kind of Mimosa.

Tri-padaka,
N. of a plant,

Tri-pitaka,
am, n. the three baskets or collections of writings,
a collective N. for the three classes of Buddhist
and Abhiwritings, viz. SQtra-pitaka, Vinaya-pitaka,
dharma-pitaka.
Tri-pind i, f. the three sacrificial
cakes (mentioned in Manu HI. 215).
Tri-fiba,
as, a, am, drinking with three members of the body
(as with the two pendent ears and tongue) ; (as}, m.

a long-eared goat.
Tri-pishtapa, am, n. tri-diva,
the residence of the thirty-three gods, Indra's heaven ;
Triparadise ; the sky, ether ; [cf. tri-viehtapa.]

pishtapa-iad, t, m. an inhabitant of heaven, a

deity.
Tri-puta, as, i, am, triangular; (a), m.
pulse, pease of three kinds

a kind of vetch, Cicer

the palm of the hand ; a measure, =

hasta-bheda, a cubit ; a bank or shore ; (n), f.
small
Convolvulus Turpethum ; Arabian jasmine

Arietinum

cardamoms

a form of

DurgS
small cardamoms

(i),

Turpethum
putd.~\
Triputaka, as, a, am,
m. a triangle a species of pulse.
yantra, am, n., N. of a kind of
;

f.

Convolvulus
Icarala-tri-

[cf.

triangular; (as),

Triputd-pujd-

mystical diagram
Tridescribed in the Tantra-sSra by Krishnananda.
of
a
m.
N.
pi.,
chapter of the Tanputa-mantra, as,

Triputd-ttotra, am, n., N. of a chapter

of the Tantra-sSra.
Triputin, i, m. or triputlphala, as, m. the castor-oil plant, Ricinus Comtra-sara.

Tripurdbhairari-pujd-yctntra,

am,

N. of

Siva.

as,

m.

am,

n.,

taining

the elements

N. of a

as, a,

am,

assistants

(am],

ind.

N. of Siva.

lord of Tri-pura,'

through

men,
Tri-

is,
10

place.

Tripuropdkhydna (rd-up), am,

story of Tri-pura,'

n.

'

plants,

the three lakes,' N. of certain holy bathing-places ;

three lotus flowers.
Tri(as, d, am), decorated with

recites the three verses

prwhtha,

as, m. (with Jainas) N. of the first of the

'
black V5su-devas ; a N. of Vishnu, as living above
the three worlds,' or as ' existing independently of the

three

three qualities of nature ;' epithet of the Soma, as havingthree elevations or suffices, found in three places (?),

maker or

and iron,

in the sky, air,

and

earth, built

by
Maya for a celebrated Asura or demon, and burnt by
Siva
(as), m., N. of the above Asura and king of
Tri-pura ; a form of Siva ; (a), f., N. of a town a
form of DurgS ( = iri-puta t) (i), f., N. of a town,
;

= (edi-nagari ;

f.aform of DurgS.
Tripura-mallika, f. a medicinal
plant, apparently a kind of jasmine
[cf. tri-putd.]
Tripiira-radlin, as, m. 'slaughter of Tri-pura,'
N. of the 7th chapter of the Uttara-khaiida of the
;

S'iva-PurSna.

m. 'conquest

Tri/mra-vijaya, as,
of Tri-pura,' N. of the
;oth chapter of the Lin-gaPurana.
Tripunt-hara, as, m., N. of the ;ist
chapter of the Lin-ga-PurSna. -

Tripurddhdrana-

yantra (na-adh), am, n., N. of a mystical diagram given in the Tantra-sSra. -7>i>raa'Atpat
(Va-aa7i ). in, m., N. of Maya, builder of the
of
city

Tri-pura.

an),

TYi/iuranfaiA-a or tripuranta-kara (' raN. of Siva as destroyer of Tri-pura.

as, m.,

'

three-eyed,'

N. of Siva.

Tri-yava,as, d,

Tri-ydna, am, n. (with Buddhists) the three

vehicles (leading to welfare).
Tri-ydma, as, d, am,
containing (as the night) three Yamas or watches,
i.e. about nine hours; (a), f. night, (ahas-triya-

day and night); turmeric; a convolvulus with

dark flowers ; the Indigo plant the river Yamuna.
Tri-ydmaka, am, n. sin (' the impeder of the
three objects of life?').
Tri-yuga, am, n. a space

mam,

of time containing three periods or ages

(as), m.
appearing in the three Yugas,' epithet of Krishna.
;

'

Ved. having three seats of

Tri-ball, i. three folds of skin or

Tri-yoni,

is,

f.

a lawsuit

in

which a person

from anger, covetousness, or infatuation,

=
=
Triyyrita try-rifa trite, a strophe consistTri-rat na, am, n. the three
ing of three verses.
gems, viz. Buddha, the law, and the congregation.

this

engages
-

Tri-rasaka, am,

n. a spirituous liquor

('

having

a triple flavour').
Tri-rdtra, am, n. three nights
of three nights or days ;
collectively, or the duration
(am), ind. for three nights or days, during three

Tri-bulika, am,
Tri-bha,
fighting.
am, n. three signs of the zodiac, the quadrant of a
n. the anus.

days; (at or ena), ind. after three days; (as, a, am),

(as), m. a festival which lasts

ninety degrees; (as, d, am), containing three

of the zodiac.
Tri-lihanga, as, a, am,

lasting three days;

three days ; [cf. try-aha.]

Tri-rddi-pa, as, d, am,
Tri-riipa,
governing three signs of the zodiac.
Tri-rekha, as, m.
as, d, am, of three colours.

having three curves or bends (as have many images

of Krishna)
(i), f., N. of a metre consisting of
4x33 syllabic instants. Tribha-jh-d, f. and tri= tri-jh-d and tri-jya. Tri-b/mndl,
b/iit-ji/d, f.
f.
Convolvulus Turpethum.
Tri-bhadra, am, n.
;

'

having three

lines,'

marked with three

cohabitation.
Tribha-'initumkd, f.
tri-jyd.'-Tri-bhdga, as, m. the third part; the

or the mother of

produced

containing or weighing three barleycorns ; (am),

n. a retti (
raktika) or weight of three barley= try-avl.
Tr iftrifhnala.
corns,
Triy-ari
Ishetra-parpafi.
yashti, is, m. a species of plant,

copulation,

M5yS
ind.

Tri-muni,

'

triocular,"

is
regarded as a beauty); the anus.
'
Tri-balika, as, m., N. of RSma, having three
in
the
neck
folds
;'
Tri-bdhu,
(am), n. the anus.
us, us, u, 'three-armed,' epithet of a kind of
demon
a
or
m.
technical
term in
{us),
spirit

signs

an epithet of

am,

peculiarity

circle,

f.

'

is, is, is,

(a),

Tri-murdha, as, d, am, three-headed.

Trfanurdhan, d, m. three-headed,' N. of a
Rakshasa.
Triy-ambaka, as, m. = try-ambaka,

(SSy.) binding together or supTriworlds, (said of Indra.)

bandhura, as, d, am, Ved. having three uneven
poles or seats, (said of the chariot of the Asvins.)

woman

three gods.

(of a

flowing

and Phyllanthus Emblica;

navel

f.

by the
Munis or sages, (as the grammar of PSnini,
Tri-murti, is, is, i,
Katyayana, and Patarijali.)
having or assuming three forms or shapes, (as BrahmS,
a Jina; (is),
Vishnu, and Siva)
(is), m. a Buddha,
f.
the Hindu triad, the united form of the above
(?)

N. of a chapter of the Sabda-<!andrikS or medical

by Cakra-pSni-datta.
Tri-band/iana, as,
m., N. of the son of Aruna and father of Tri-sarcku.
Tri-bandhu, us, m. the friend of the three

over the

Trimdrga-ga,

three

lexicon

sacrificial grass.

tri-patha.]

Sskya-muni.

fragrant fruits, nutmeg, areca-nut, and

cloves ; the three sweet fruits, grape, pomegranate,
and date.
Triphalddi-varga (la-dd), as, m.,

corrugations

[cf.

-three

sarpinl

the three

Tri-barkis,

90, 6-8, which

n. the

three-faced, having three faces, having three mouths ;

of the third Arhat of the present Ava(as), m., N.

n. the

the neighbourhood of which the Drishad-vatl dis-

Sarrkara-vijaya by Anantananda-giri.
Tripurai/hna, as, or tripura-jit, t, or triptira-dahana, or

I.

Tri-muktita,
ways ; [cf. tripatha-gd.]
as, m. a mountain with three peaks ; N. of a
=
tri-kuta.
mountain,
Tri-mukha, as, I, am,

by

'

Bellerica,

m. one who knows or

creator of the three worlds.

Tri-mdrya,
the beginning of a comp.) the three paths ;
f. three
the
or
paths ;
ways
meeting of three

roads;

Tri-plaks/ia, as, m.
flowing from the forehead.'
the three fig-trees,' a place near the YamunS in
pi.

worlds or regions
porting the three

tripura-ddha, as, m., N. of Siva as destroyer

*
of Tri-pura.
Tripura-ddha, as, m. burning of
Tri-pura,' N. of the 3rd chapter of the PStSlakhanda of the Padma-PurSna.
Tripura-bhairavi,

(5),

or three generations of
three (as the funeral cake &c.),

N. of a country to the south-east

of Madhya-desa, the modern Tipparah (a or I f),
N. of an Upanishad. Tripura-kumdra, as, m.,
N. of a pupil of San-karSc'arya mentioned in the
;

(at

longing to three persons

offered to

(us),

sweet substances, sugar, honey, and ghee.

TriTri-malla, N. of a place of pilgrimage.
'
mdtri, td, m.,Ved. having three mothers ;' (SSy.) the

highest part of the three heavens, the highest heaven.

Tri-paurusha, as, t, am, extending or be-

of Rig-veda

- Tri-mnilhura, am,
begin with madhu.

according

men

and ghee

sugar, honey,

having three hymns (?), having three vessels (?), having three waters (used in its preparation?), having
three oblations (?), having three filtering cloths (?),
or press, filter, and vessel for holding the Soma (?).
(The above are the conjectures of various scholars, but
'
mixed with
to Say. the word means)

(am),

Tri-madhu,

'

n. that part of

MustS, Citraka.Vidarrga the threefold illusion.

u, n. the three sweet substances,

JnSna-khanda or second part of the Siva-PurSna.

=
Tri-pushd, f. Convolvulus Turpethum, krishnatri-mt ; [cf. tri-putd.} Tri-pushkara, as, m. pi.

cream, thickened with milk,' &c.

N. of a Lin-ga temple.

n.,

6Aa-), am,

mandald, f., scil. lutd, a kind of poisonous spider.

Tri-mada, as, am, m. n. (?) the three narcotic

the

Chebula, T.

silver,

the ecliptic which does not reach the eastern point

by three signs or ninety degrees, i. e. the highest
Tripoint of the ecliptic above ihe horizon.

N. of the 5 2-54th chapters of the

pur,

Tribhona-lagna

Tripures'vara
m., N. of a mountain.
N. of a town or district, or of a sacred

),

am,

vanetivara-littga,

Trlpureiddri (t'a-

fra-ls

'
prince.
Tribhuvana-yuru, us, m. master
of the three worlds,' epithet of Siva.
Tribhuvana-pati, is, m. 'lord of the three worlds,' epithet of
'
Vishnu.
Tribhiivanes'vara (na-!s"), as, m. lord
of the three worlds,' epithet of Indra.
Tribhu-

having the length of three

appears.
Tri-phala, as, a, am, having three fruits ;
f. the three
myrobalans, the fruits of Terminalia
(a),

triangular

Tripur'i-prakarana,
N. of a work, probably by San-kara, conTriof the VedSnta phil.

indispensable in proceeding to worship the former ;

Trl(of, a, am), having three horizontal marks.
f.
(in pi. tri-puras)
Tri-pura,
tri-pura
n. three strong cities collectively, a triple fortification ; (in epic
poetry) three strong cities of gold,

Tri-bhuja, as, d, am,

threefold.

purushdgata (sha-d(f),as, d.am, inherited through

three generations.
Tripitreia (ra-if), as, m.
ad),

Tri-

k, k, k, Ved.
hiving three arms,

= tripurdntaka.

three males, i. e. through three generations of

or father, grandfather, and great-grandfather.

'

N. of

Mi = tlra-bhukti(?).-Tri-bkuj,

Tripurarnara (ra-ar), as,

Tri/mrdrdana ( ra-ar),

having three

n.,

Tri-bhurana, am,
(as), m. a triangle.
n. the three worlds, i. e. sky, atmosphere, and earth,
or heaven, earth, and the lower region ; (as), m.,

purusha,

men

Tri-bhdehya-ratna, am,

a commentary on the TaittirTya-PratisSkhya.

m., N. of a literary work.

inherited from three (as an estate Sec.) ; [cf. traiTri-prasruta, as, a, am, epithet of a
purusha.]
'
rutting elephant, i. e. having three streams of fluid

am,

Karan-dhama.

n.,

Tri-pundra or fri-pundhra or tripundraka, am, n. a marlf consisting of three lines

on the forehead, the back, heart, and shoulders, or
three curved horizontal marks made across the forehead with cow-dung, ashes, &c., which are worn
especially by the followers of Siva or Sakli, and are
munis.

third part of a
Tri-bhanu, us,
sign of the zodiac.
m., N. of a descendant of YaySti and father of

a mystical diagram given in the Tantra-sSra.

'
Tripurdri (ra-ar), is, m. the enemy of Tri-

familiar with the three PSthas, (probably with the

a chapter of the
as,
,
Tripurd-bhairavi, f. a form of

three
1

salts,

a conch, a muscle-shell, a shell

Tri-lavana, am, n. the

lines.

tri-patu, q.

possessing the three

v.

Gunas

Tri-linga, us, a, am,

having three genders,

tri-lingaka.

(often

an

(called so

adjective')

three

fr.

the Sanskrit form for

Telinga

Lin-gas).

- Tri-Kngaka,
_

&c

as,

having three genders, an adjective.

Tri-linm
f. the three
grammatical genders. n!
Tri-loka,

am,

the three
worlds, i. e. sky, atmosphere, and earth or
heaven, earth, and the lower
region; (as), m. an
inhabitant of the three
worlds; (i), f. the universe
the aggregate of the three

T'A
Indra.

- Triloka-ndtha

worlds.

f the

'

VS?

'

hree worlds
,' an epithet
of
I,
gimrdian of the

-Tnloka-rakshin,

three worlds.
:

the three

-TnlokStman (ka-dt),
worlds,' epithet of

m.

d,

'<oul

|i

me

vi

cieVcntJ

hpnrv*

Qt^mn

thic

._._

r-

-*

3 or 9 verses)
connected with the Trivrit-stoma
rn.
,
cord con S
,sting o f three strings; a
girdle
three
strings; an amulet of three
strings;
pant of valuable
called

f,

am,

points.
Of
e

_
_

Trilocanea Tirtha.

s-uara-Mha (-na-H). am, n., N. of

i n-ln/iaka,
am, n. the three metals,

dm.

and copper. Tri-lauha, as,

the above three metals. -

I,

i.

bining three

am, made

n.

),

making

in

of

(?)

the

m., N. of a

Tri-vat, an, ati, at, con-

Muni

f'

frf.

thing,

the next.1

religion or virtue

'

a particular
part of a carriage; (us
of a
carriage, (according to
epijhet
with
three banners.
(at the b eg,
a
comp.) the three
viz.

Vedas,

Rig,

Yaju"

by three paths
of three

_years

[cf.

tripatha-ga.l
n. three
paths; (a, d, a), going

(Ved.).
;

(as, a,

three years.
-Tri-vali,
wrinkles across the

belly;

f.

[cf.

three

times,

thrice.

Mm,
was a pious
prince who aspired ^"ce'lebrate^a'
e by '
tO heave " '" h''s
mortelTod
he fi
f

hi

bUt

be '" g

apDlied1o1h
to the
K
applied
sage's hundred sons
J ->
cursed ""^ J -

am,

'^
^cn
whom

bv

imhi.-lnvikrama-dera,

ma-af),

as,

J-n-ndha, as,

m three

part,

am, of

d,

ways.

ices.

nstella

mamnnaa,
^f'^-^^-^t,
.

...

sfafts!

i,

am,

-san-ku,

epithet of Vi^vJ-mitra.

"3, 3oo;

(for

thought, word, and deed)

am, Ved. being in three

(in

as, d,

is, is, i (for

parts or

Ved

tri-san")

members;

m., N'

(is),

Atharva-veda, generally associated

of a Saman
.,
Tri .
.

shapfa

+ saptan),

Ved. three times

twenty-one;
indefinite number. -Trishaphya, as, m. adj., N. of the first verse of the
Atharva-veda, beginning with the words
ye trishaptas, Sec.
TH^havana or
d
>ven,

an

(.

f>

am,

(m)> the

rT

in

the

the

.the Law, and the

m. a Buddha.
Tri-3arkard {
viz.
gudotpannd,
c,
,

'^' a -rWaZa-,f.,N.
,

"-]

fthe

twenty-fourth Arhat of the present

Tntalakdyurutha-tarit a, am,

a WOrlc hv

Hm-,

the

three;
as,

...j,,,,,.sarpml.-

dawn

daily,
- Trishavana-snayin,

Assembly ; ( as
three kinds of
nH
,7*
r
and
ma.dhu.rd;
a/ fcf
m
,h
mother
of the

connected

performing regularly the prescribed ablutions

morning, noon, and evening.
Tnshashta, as i

300

- Tri-sham-

triply

as, d, am
tri-sam)
- Tri-shatya, as,(for
d, am
tri-

tri

(fr.

noon, and sunset.

_,

Tri-vista, as, d,

three'

having

commonly Rohi
d am Ved =

Rishi.

tri-sam),

(),

man

F.

m. an min-'

%^^

heaven, a deity.

i,

tri-savana, as,
am, containing three oblations ; (as), m., N. of an
ancient sage ; tri-shavanam or
trishavana-sndnam
e three ablutions to be
'i. e at
performed

hab,tant of

tn-sapta

head towards the

earth, formin

three kinds, threefold

ind. (?), in three

as,

N. of a

(for

- Tn-shandM,

with Arbud,

- Tri-vidfta,

am

composed of three
fa demon m the

m. N. of an
N. of the

=
Tri-vishtapa, am,
pishtapa, the world of Indra, i.e. heaven or
paradise

fish,

- Tri-ioka,

In-shadhastha,

as, m.,

triply (?).
TH-vinata, as, d, am, bowing
the presence of
three, viz. gods, Brahmans, and
preceptors; bent in three
places, curved in three
of
the body (?).
parts
-

Cm,

i,

of

sort

satya),V e d. trebly true

Damayantl-katha. - Trimkramdtdrya
as, m., N. of an astronomer - Tri-

a,

lasting three years.

the

'<aya,as, m. an epithet of Siva, -familiar wilh or

containing the three Vedas;' (a), f. three branches
of
knowledge, especially that of the three Vedas
t"ple,

yukta, as,

(?)

mountain

(), m. a

tn-{!u<<(1); (as), m.,

hp

mtoot.-Tririkrama-bhatta,

hill

trident-'

epithet of Dnrga.-JH.
having three horns or peaks
with three peaks ; N. of a
:
(.

-ln-shamvatsara,

n.,

arme d with the

,',

Cypnnus Rohita.

(of Vishnu), three strides; (as)

one who makes three
steps or strides,' an epithei
.f
who
Vishnu,
paced the three worlds in three
steps in his Vamana or dwarf
Avatar, see lali
of a Brahman; of an
astronomer; of a jurist; 'of a
medical author .-

Trivikrama-ttrtha, am,

ini,

m. a
!

ind.

n.

'

,,

triangle .-Trisringin,

tri-ball.] - Tri-

steps

author of the

(at),

the three folds or

_ Tri-vikrama,

epithet of Siva; (ini),

tnnga, as, d, am,

- Tri-rarshiua

vara, as, m., N. of a son of Garuda;

(am),

three

am

for three
years, used for
n.

I,

by

as d

wer.-JVMBlflwfe, (la-an). Q ,.
m.' trident-marked,' a N. of
Siva; of a teacher -Tri-

Tri^arsha, am, n. a period

am), three years old - Triheifer.

killed

of a Tirtha,
('digged with the trident' ) "^Tritula(., N. of a

vanhika, f. a three-year-old
as, a, am, triennial,
lasting

three

Asura

ganga

;~ l'~

- ZVj-mrtmann, a,

Sm

*)>.**

"-'

''

of
"
fnd

&

Trivarga-pdrlna, as

demon with

K>^' N

'
"'
> Ved
""Ply illuminated. -Trik, *,Ved. triply
shining or splendid, shining ir.
three ways.
Tri-iula, am, n. a trident, a thfeepomted pike or spear, especially
U4>_
ui oiya
-"j the
>>trt^uti of
x
weapon
\ '
'
(as, a, am), bearing the
trident,' epithet of Siva ;

;'T?'

am, having passed through the three conditions or

attained the three
objects of life.
Tri-varna, am, n
urs
<*
<") three-coloured
.
(Ved.).
-Tn-varnaka. am, n. a kind of plant,
=go-kshuraka ; the three myrobalans
[cf. tri-phald] ; the three
spices; [cf.
the
tri-katu^-Trivarna-krit, t,
a
e 0n
rta ' us <
'. Ved. threefold;
!' .
" ""* a, f. ' iiuwint'
*
j
j/"')
three
flowing Dy
by inree
paths, an epithet of the
Gan-gS;

tri

_ Tn-firsha,

ne, k,

1^)

TY^

three higher castes or tribes the

;
three myrobalans
the three spices
&c.; propriety, good behaviour.'
Tnrarga-fmtana, am. n., N. of a chapter of
the Purana-sarva-sva.

and

three-headed,' an epithet of Siva -Tri ir

ihaka, as, a, am, three-headed;
(am), n. a trident a
three-pointed or three,pronged spear -Triflrshan, a, d, a, Ved. three-headed.
-Tri-iatra
as
am, Ved. white or bright in three
a,_
Triplaces.

(dharma)

and wealth
(artha); the three
king or kingdomi vjz
(vnddM), remaining stationary
(sthdna), and decline
(kshaya) ; the three qualities of nature viz
and
sat-tva, rajas,
tamos, see under auna the
pleasure (kama),
condition, of a

ad

am,

Sec.; the threl objects

life, viz.

kilfrf l
k-led
by Vishnu; N. of a Rskshasa
Rama; an epithet of Kuvera.

Turpethum

taming the word tri.-TH-vatsa, as, d,

am, Ved
three years old
(as an ox or cow). _
Tri-vandhura,
see
tri-bandhura.-Tri.mnja, as, m. an aggregate
of three
or substances
or pursuits of

8)

Visva-rupa; Fever personified as a

the plant Butea

plant Ipomcea

three

am, having

Bignonia Suave-

[cf.

f.

a tiara with

crest,

as, a,

>Iens.-rn-Aras, as, ds, as, three-headed, having

three points or
tops; (a*), m. epithet of Tvashtrf

~, m.

combining earth water

the proportion of half
~ of one' with a
quarter of each of the others.
truth (?) ;
[cf. try-akshara,."]
f
pot-herb, Hincha Repens;
fire,

eold

e.

spear;

- Tn-^ikhara,

vV'A

am

things;

bmation of three
things;

or

three tons
ra ' (with iaila
" of *
^
mountain'.
',
-Tntokhi-dald, {. a kind of bulbous plant -Triiikhm, i, ini, i, three-crested, three-headed.
TriWV,aa, a, am, having three points; (as),
m., N.
of a Rakshasa;
(a), f. the root of

tri-

ocular,
three-eyed,' epithet of Siva ;
(as), m., N. of
a poet ; of a
grammarian ; of a prince &c
(a) f
a disloyal
wife, unchaste woman ; (with
Buddhists)
N. of a deity; (?), f. an
of
epithet
DurgS -Triloiana-tirtha, am, n., N. of a Tirtha.
Trilodanazsa, as, m. N. of a grammarian.

halls

properties
into two

Teon, and distinguished

three-pronged
'

of three

consisting

'

- Tri-lodana. as, d or

m.

am,

a,

rooms; (am), n. a house with three halls

-Tri
tot/M, as, d, am, three-crested, three-headed,
havine
the shape of a
trident; (a,),
, he
plant JEglf
Marmelos; the son of Ravana, a demon with
three
heads N. of Indra in the
Manv-antara of TSmasa
('), (., N. of an Upanishad ;
n.
a
trident a
(am),

as,

'.

purgative

Sin.-Tnlokl-

natha_,as, m. an^epithet of Vishnu.

( ka-ii ),
as, m.
lord of the three

'

hymn of the ninth Manda'a of the

are SUn
Rig-veda
sune
together thon
.!,
,
j T,M_
?"*-**
S
together, then the second Riks, and
the third
"in -a
*
lastly

Ava
N. of
n.,'"**"

sSSrssSfeSSHSs

,,

sixty-third.

am

- rri-stoWi,

is,

m.

sixty-

trayah-,ha shti.-]-frishashti-tama

[cf.

the sixty-third.

- Trishash/i-dkd,

ind

sixty-three parts, sixty-three-fold.

ialakapurusha-darita, am,
!

<

!!

mette

"h~

*h"

rf
''

S ' "*' *"'

n.,
*'

-TrishashtiN. of a work

Ved having
'

th ^

come

fr.
stubh, to stop, because the voice is
obliged
pause three times;
according to Yaska, the prefix
may be fr rt. tri, to denote the
rapidity of
the metre, ct.
} agaK; or fr. tri,
three, + stM, to
praise, because the metre is in
praise of the vajra
or
thunderbolt, which has three
of a
edges);

to

Vedic metre

consisting

of four Padas

of eleven

392

tri-shioma.

(in the later metrical system) N. ol

every metre consisting of four times eleven syllables
the
Indra-vajrS and Upendra-vajra metres); [cf
(e. g.

syllables each

Tryakshaka,

akfhan,

for

Tri-sandhya,

trisandhyika.)

n. the three periods or divisions of the day, viz.

dawn, noon, and Averting or sunset (a), f., N. of a

goddess; a form of Durga a kind of mallow; (a
or i), f. the three periods of the day (am), ind.
at the time of the three SandhySs
(as, a, am),
Trirelating to the three periods of the day.
sandhya-kueumd, f. a kind of mallow. - Tri;

saptata, as,
third.

i,

am

(fr.

Tri-saptati, is,

the following), the seventyf.

seventy-three ;

[cf.

trayah-

Trisaptati-tama, as, I, am, the seventyTri-saptan or tri-sapta, three times seven,

taptati. 1
third.

twenty-one

tri-sfiapta] ;
trisapta-kritvas,
times.
Tri-gama, as, a, am,

[cf.

ind.

twenty-one
(in geom.) having three equal sides; (am), n. an
aggregate of equal parts of three substances, viz.
yellow myrobalan, ginger, and molasses trisamaSaturadrfi, am, n. a quadrangle having three equal
sides.
Tri-sara, as, am, m. n. a dish of
;

sesamum,

&c.,
m. the

rice,

sarga,

as,

qualities

of nature.

= krifara

krisara.
product of the

triple

Tri-

or

three

Tri-savana = tri-shavana, q.v.

Tri-sddhana, as,

a,

am,

triply

composed, having

three component parts.

Tri-idman, a, a, a, singing three Samans or the Saman called Trih-samau.

Tri-sdmd,

f.,

N. of

a river.

Trirsdmya, am,

n.

Tri-sahasra,
equilibrium of the three (qualities).
trias, I, am.Ved. consisting of 3000.
Tri-titd, (.
three
kinds
of
white
farkara,
sugar, viz. gudot-

pannd, madhu-jd, and himotthd. Tri-sitya, an,

Tnd, am, thrice ploughed (as a field &c.).
sugandhi or tri-sugandhika, am, n. = tri-jata, the
three fragrant substances or spices.
Tri-suparna, as,
m. a N. of certain hymns of the Rig and Yajur

Vedas

am,

(as, a, am), or tri-suparnaka, as, ikd,

familiar or conversant with the above hymns of
;

the Veda

Tri-suvar<!aka,
tri-sauparna.]
as, a, am, having a threefold excellent splendor.
Tri-saugandhya, am, n. = tri-sugandhi. Trisauparna, as, i, am, relating to the part of the
Vedas called Tri-suparna ; N. of a particular religious
vow or observance. Tri-iauvarna, am, n. perhaps
;

[cf.

Tri-tbmdhaJn,
wrong reading for tri-suparna.
N. of a Sutra work. Tri-stana, ax, dort,am, milked
from three nipples (Ved.) having three breasts.
Tristobha-yuJcta, at, a, am, having three pauses or
three rhythms or three divisions(?).
Tri-sthall, f.
the three (sacred) places.
Tristhall-setu, N. of a
work.
Tri-sthdna, am, n. a sacred spot celebrated
for a junction of three streams of the
Ganges (as,
;

d,

am), reaching through the three

worlds.

Tri-

srotas, as, as, as, having three streams ; (as), f. an

epithet of the Ganges [cf. tri-patJia-gd, tri-mdrga-

gd, tri-vartma-ga]
srotast, f., N. of a

N. of another

river.

Tri-

Tri-halya, as, d, am,

ploughed (as a field 8tc.).~Tri-hdyana, an,
three
i, am,
years old
appearing in three ages of
the world
Trlshu
(i), f. a three-year-old heifer.
river.

thrice

(tri-ish), us, us, a, or trishuka, as, d, am, furnished with three arrows.
Trishtaka (tri-ish),
as, a, om.Vcd. furnished with three IsbtakSs or sacri-

ficial bricks.

Try-ania, as, am, m. or

shares or portions, three-fourths

n. (?), three
a third part, the third

part of a sign of the zodiac (

drikkdna, q. v.).
Tryanda-ndtha, as, m. the regent of a Drikkana.
Try-aksha, as, t, am, triocular ; (as), m. an
epithet of Rudra-Siva ; also of a Daitya or Danava.

Try-ankata, am, n. or try-mtf/afa,

a sling or three
a balance
strings like those of
suspended to either end of a pole for carrying burkhataka.~\

Tri-

m.

as,

DvSpara; N. of a mountain.

Try-drsheya, as, i,
containing three lines or families of RUhis;
an
of
three persons, viz. blind,
(as), m.pl.
aggregate

am,

deaf, and dumb.

lry-dlik/iita, as, d, am, Ved.
scratched or marked in three places.
TryalikJiititrat, an, all, at, consisting of bricks marked in

three places.
Try-afrit, t, t, t, Ved. carried on in
three periods,
consisting of three series.
Try-dtir,
jr, m., Ved. mixed with three products of milk ;

(according to Say.) mixed with Dadhi, Saktu, and

Payas, (said of the Somz.)
Tryahil;n, as, i,

am

a sort of collyrium (as), m. a N. of S'iva.

Try-a>iga, dni, n. pi., Ved. three portions of the
sacrificial victim
supposed to belong to the Sv-ishta-

try-aha), produced or performed &c. in three

days ; tertian returning after the third day, quartan
(as a fever) ; having provisions for three days.

the upper part of the right fore-foot,

and a part of the bowels.

"Try-uttart-bhdta, as, m. progression by three.

Try-udaya, am, n., Ved. the threefold going to

Try-angula, as, a, am, Ved. three fingers long

or broad or deep &c.
Tryattgya, as, a, am, Ved.
belonging to the Try-an-gas.
Try-anjana, am, n.
the three kinds of collyrium, or KSlaiijana, Push-

the altar, i. e. in the three daily oblations

(Say.)
having three goings to the altar (as the Soma).
Try-udhan, a, m., Ved. three-uddered, (according
to Say.) said of the year as
having three seasons.

panjana, and Rasanjana.

Try-a/ya/a, am, n. and
try-aiijali, {, n. three handfuls.
Try-adhipati,

spices collectively, i.e. black pepper,

dens

sandhika, as, a, am, occurring or happening at the

three periods or divisions of the day, (probably a

am,

Try-

song consisting of three letters or syllables (e.g.

or sa + ti + am)
(as), m. a genealogist;
the Ghataka or matchmaker;
and
[cf. ghataka

Tn-fandhi,is, is, t,
tatya, see under tri-shatya,
Trisee tri-shandhi; (is), f. a kind of mallow.

wrong reading

epithet of Siva.

(a), m. epithet of Rudra.

an epithet of Parvati.
Try-

satyam

under tri-shamralsara.

m. an

Tryaksha-patni,
akshara, as, a, am, consisting of three sounds or
letters or syllables, triliteral ;
(ant), n. a word or

standing on three (wheels), situated in three places

N. of a man
( as), m.,
Tri-ghthin, I, irii, i (for IriTristkiri),Ved. standing on triply divided ground.
see

as,

d, d, a, triocular
f.

Tri-shtoma, as, a, am (for tritraisktubha.^

<(oma),Ved. containing three Stomas; (as), m.,N.o:
an Ekaha.
Tri-$htha, as, a, am (forn'-*'Aa),Ved

samvatsara,

trita.

krit, q.v., viz.

a part of the

is,

'

m.

the lord of the three qualities,'

m. = try-adhipati,

(i.

e.

sat-tva,

q. v.

f.

Try-adhva-ga,

N. of the Ganges, going or flowing through the

three worlds.'
Try-anika, as, d, am, Ved. having
three faces, followed by three hosts
(Say.) having
the three properties of heat, rain, and cold.
Tryanta, am, n., N. of a Saman.
Try-abda, am, n.
'

a period of three years; (am), ind. during three

years ; (as, a, am), three years old.
Try-ambaka,
as, m. a N. of S'iva (Rudra) as triocular or uttering
the three (Vedas) or uttering the three mystical
letters (?), or as
having three wives or sisters (as

+ ambd)

N. of one of the eleven Rudras

;
the sacrificial ceremony in which the Try-ambakas
or cakes sacred to Rudra Try-ambaka are offered
N. of a mountain; (d), f. an epithet of Parvati;
if fr. tri

(am),

n.,
'

left thigh,

rajas, and tamos ; cf. guna), an epithet of Krishna

or Vishnu.
Try-adhishtltdiia, as, a, am, having
three stations, situated in three places.
Try-adhis'a,
as,

(fr.

N. of a

Lin-ga.

Tryambaka-mdhdtmya,

Try-ushana

n.

the

Padma-Purana.

Tryambaka-sakha,

as,

i,

am, Ved. marked

red in three places.

Try-

ai-ara, as, d, am, having three who are inferior,

three at the least ; (am), ind. at least three times,
(see Manu XI. 80.)
Try-am, is, I, m.f., Ved. a

Tryafita, as, i, am
Try-a&tl, is, f.
eighty-three.
Tryaslti-tama, as, i, am, the
eighty-third.
Try-aira, as, a, am, triangular (as),
m., N. of a plant, *= tridhdra-snuhi ; (am), n. a
triangle.
Tryatra-kunda, am, n., N. of a mystical
calf

eighteen months old.

((t.try-aftt{),the eighty-third.

diagram.
Try-afhtaka, as, d, am, containing three
Ashtakas; (am), n. a kind of vessel.
Try-ashtan
or try-ashfa, three times eight, twenty-four; try-

ashta-varsha, twenty-four years

old.

see

n.

Try-alia,
try-ailra.
three days ; try-aham, ind.

am,

Try-ara,
a

period

during three days

of

try-

ahdt or try-ahena, ind. after three days; (as, d,

am), lasting three days (as), m.,Ved. a festival lasting
three days.
Trya/ia-8pars"a, as, m. or tryahaspriia, am, n. the meeting of part of three lunar
days in one solar day, (the first lunar day ending just
after midnight and the third beginning a little before
;

the next midnight.)

Tryahina, as, d, am, Ved. lastTryahaihika (~'ha-aih),as, t,am,
ing three days.

having provision

sufficient for three days,

providing

for three days.

Try-alma, as, a, am, happening
or occurring after three days.
Trydkshdyana, as,

m. (fr. try-aksha), a worshipper of Siva(?). Trydkshdyana-bhakta, am, n. a district inhabited by

worshippers of Sm.~Tri/-dyu8/ia, am, n., Ved.
threefold vital power or period of life
(according to
;

Mahl-dhara) the threefold period of life, consisting of

childhood, youth, and old age.
Trydruni, is, m.
N. of the Vylsa in the fifteenth
(fr. try-aruna),

spotted in three places.

Trins'a, as, i,
(fr. triniat), the thirtieth, con-

am

stituting the thirtieth part

joined with thirty

Iriniam satam, 130); consisting of thirty

connected with the Trinsa-stoma ;
Stoma)
;

(e. g.
(as a

^ of

Trinidns'a or
sign of the zodiac, a degree.
trins'dns'aka (fa-an), as, m. a thirtieth part,
a
of sign of the zodiac, a degree.
Trins'aka, as, d, am,
trinia, consisting of thirty
parts, divided into thirty ; bought for thirty, worth
a

(am),

thirty;

TrMat,

t,

n. a collection or aggregate of thirty.

f.
(fr. tri and tat
da-'!at'), thirty,

the number thirty.

Trintoti, is, (.
trinfati,

Trinfad-dhata, am,

= triniat,

thirty;

paA(a-t, sapta-t.~\
am, n. an aggregate or

Trins"atka,

[cf.

130.
trayaf-

n.,

collection

of

thirty.

Trins'at-tama, as,

Trinfot-pattra,

'

the friend of Try-ambaka,' an epithet of Kuvera,

the god of wealth.
Try-aruna, as, m., N. of a
man with the patronymic Traivrishna. Try-arusha,

n. the three

long pepper,
n.
trifa, a

dry ginger.
Try-rifa, am,
strophe consisting of three verses.
Try-eta, as, m.,
irye.nl or tryml, f., am, n., Ved. variegated or

m.

as,

am,

and

the glory of Try-ambaka,' N. of a part of

am,

or try-ushana,

lily,

Nymphsa

I,

am,

am,

the thirtieth.

n. the white esculent water-

Esculenia.

Trins'ad-vinfa, as, m.

pi.

about twenty or thirty,

between twenty and thirty.

Triniin, i, inl, i, containing

thirty, consisting of

thirty.

Trika, as,

d,

am,

triple, threefold

trine, forming
happening the third time ;
(with or without iota) three out of every hundred,

a triad

trebly repeated,

three per cent; (as), m., N. of two plants, =gokshuraka and Trapa Bispinosa [cf. tri-kantaka]
(d), f. a triangular frame or bar across the mouth of
;

a well over which passes the rope of the bucket ; a

at the mouth of a well, or the upper

wooden frame

a frame at the bottom of a well on

which the masonry rests the cover or lid of a well
(am), n. the aggregate of three, a triad [cf. tauryatrika] a place where three roads meet the lower
part of the well

part of the spine or regio sacra

the part about the

shoulder-blades
the
;

;
hips ; the part between the
three mystical words pronounced before the Gayatr!
the three spices, three myrobalans
[cf. vydhriti] ;

&c.
at

Trika-sthdna, am, n. the region

lower part of the spine.
Trikdgni-kala
as, m. an epithet of Rudra.

collectively.

the

(ka-ag),

Trita, as, m., Ved. (in the Atharva-veda also

frita), N. of a Vedic deity ; (he is generally associated with the Maruts, VSyu, and Indra ; and fights
with Tvashtra, Vritra, and other
he is also called Aptya, q.v., either as
produced in water by Agni, whence he is sometimes
called a son of the water,' or as son of the Rishi
Apta. In some passages of the Taittirlya-SamhitS he
like

the

latter

demons:
'

regarded as bestowing long life ; while elsewhere

is supposed to reside in the remotest
regions of
the world, whence the idea of wishing to remove
calamity to Trita or to the remotest place possible
In some passages of the
cf. RigJveda VIII. 47, 14.
is

he

tritaya.
Veda, Indian commentators explain Trita by tristhdna, reaching through the triple world/ as an
In later myths Trita is
epithet of Indra or Vayu.
described as a Rishi, by

whom

several

hymns of

the

Rig-veda were composed. Sayana in his introduction

to Rig-veda 1. 1 05, relates that there were three Rishis,
named Ekata, Dvita, and Trita, who lived in a desert
country; being parched with thirst, they looked
about for a well, and having found one, Trita entered
it to draw water, when the other two, desirous of
obtaining his property, threw him into the well and
shut up in the
closed up the mouth with a wheel
well, Trita composed a hymn to the gods, and
;

managed, in a marvellous manner, to perform the

Soma sacrifice, that he might drink the Soma himself
before death, or offer it to the deities in the hope of
his preparation of the
being extricated by them
Soma is described in the MahS-bh. Salya-parva 2095,
and he is elsewhere celebrated as an offerer of the
Soma. In various other epic legends, Ekata, Dvita,
and Trita are described as three brothers, sons of
Gautama or of Praja-pati, = Brahma. According to
the Bhagavata-Purana, Trita is one of the twelve
sons of Manu and Nadvala. Some identify the Vedic
Trita with the Vedic Traitana, and with Tkraetana
His connection with
the Zend form of Feridun.
:

^ ^
= ^^
Kal5,=

N5liks .=-5oW MuhOrta, (or =

'

Vedha,

= ^f^ Kshana,
= ^^r^ Nsdika,=

irk Lava. = T5OT Nimesha,

Laghu,

K^M^sT^nrff

cardamoms ( Alpinia Cardamomum), cardamoms from Guzerat; a sort of

aa

;; a a a Muhurta)

tree

small

doubt, uncertainty

destruction

Skanda.

breaking

(a

promise)

loss,

N. of one of the Mitris attending on

Trutwija, as, m. Arum Colocasia ( =
;

Truti-das, ind. in short

A-a<?), an esculent root.
spaces of time.
Truty-avayava, as, m. one half

of a Truti.
Trutita, as, a, am, cut, broken, divided, hurt,
Trutita-vat, an, all, at,
wounded, chapped, chafed.
having cut or broken, &c.
Troti, is, t. the beak or bill of a bird the mouth
of a fish ; a kind of bird ; a kind of pike (Esox
;

Kankila)
bird

a medicinal plant.

Troti-liasta, as,

m.

TpiTo- yej>7)j,TpiTtt>pi'j,TpiTO-ir(iTopfs,&c.) (Trita

'
seems also to mean)f a class of deities, the third
the priest
ones,' i. e. those who live in the sky (?)
prepares the Soma.
Tritaya, as, a, am, consisting of three
(am), n. a collection of three, rpids.

O N

iSru treia,

three places;
(followed by gutturals and palatals there may be the
optional substitution of sh for Visarga, e. g. trish
ind. thrice, three

Tris,

at

times,

karoti or trih karoti, he does

plaksha = tri-plaksha,
N. of a Saman.

q.v.

thrice every day.

Trir-ain,

Trih-

thrice.)

am,

is, is, i,

n.

n.,

bathing

Ved. having

three edges, three-cornered.

Tris-tdvd, f. (fr. tristdvat), three times the usual size, (only used with

vedi

f&Jld trlgudha, am, n. the dancing or

man in female attire, (evidently a wrong

acting of a

form

for strl-giidha)

[cf.

trinkh, cl.
go, move.

I.

traya,

(fr.

triad, a collection or

the three sacred

fires

dice or the side of a die

points
silver

[cf.

fd*Ul<* tri-naka

P. trinkhati, &c., to

a wrong reading for

tripu, us,

= tri-naka, p. 389, col. 3.

thief.

hukti(>) for tira-bhukti, q.v.

triyiiha, as,
word),

urdha,

Iciya/ia,

m. (probably a foreign

chesnut-coloured

kokaha,

fi^etcii trillaka

and

horse;

[cf.

ukanaha,

trillasena, as, m.,

N.

of two men.

tris.

= hrasva,

short

(?).

See above.
See

trmi, n. pi. three.

m.

trisata, as,
[cf.
the author of a medical work.

tri.

JVe(<5</ni (td-ag), is, m. one who has

preserved the three sacred fires; the three fires
collectively (

= agnt-tretd).

Tretini, (., Ved. the threefold flame of the three

of the altar.

fires

tlsatd],

Brahmana

Truli,

tear,

three parts, in

brdhmana,

the

consisting of thirty Adhyayas.

as,

Traikaritaka, as,

f.
(or truti, {.?), cutting, breaking,
a small part, an atom or a visible atom
of three subtler elementary particles ; a
;

composed
very minute space of time, a moment, equal

to

manner, in three ways.

Traidhatavl, f. (scil. ishti), N. of a particular
closing ceremony, (fr. tri-dhdtu.)
Traidhdtaviya, am, n. (scil. karman), N. of a
particular closing rite.
n. the three worlds.

Traidh-atuka, am,

Traidhdtva, as, m. a patronymic of Try-aruna.

Trainiahkika, as, i, am, three Nishkas worth.
Traipatha, am, n. (fr. tri-patha), a peculiar
manner of sitting (generally with dsana).
n. (fr. tri-pada), three quarters

TraipdrdyaniTta, as,
Parayana three times.

Traipishtapa, as,

I,

I,

or

made

n. ?

am,

the

relating to Tri-pish-

Traipura, as, i, am, relating to Tti-pura (as),

m. pi. the inhabitants of the three cities of the Asura
named Tti-pura, q. v. the inhabitants of Tri-pur3 or
Tri-puri or the Cedis (as), m. a prince of Tri-pura.
Traipwriya, N. of an Upanishad.
;

Traipurusha, as, t, am (fr. tri-purusha), extending through three male generations, or father,
grandfather, and great-grandfather.
(ft. tri-phald), coming from
Traiphala, as, i,
or belonging to the three myrobalans &c.

am

TraibaU,

Is,

m.

(fr.

M-laK), N.

tri-lali or

of

a man.

Traibhdvya, am,

n.

(fr.

tri-bhdva), threefold

nature or manner.

Traimdtura,

as,

t,

am

(fr.

tri-mdtji), having

three mothers.

Traimdsika, as, t, am (fr. tri-mdsa), three

months old, lasting three months, occurring every
three months, quarterly.

Traimasya, am,

n. a period of three

months.

relating or belonging
cake sacred to Try(e. g. apupa,

Traiyambalca, as,
to

t,

am,

Try-ambaka
Traiyambaka-mantra, am,

n.,

N. of

the twenty-third chapter of the S5rad3-tilaka by

Lakshmana.
as, m., N. of a Muni.
Tralrds'ika, as, a or i,
(fr. tri-rdtfi), relating
to three numbers or to the three signs of the zodiac
trairadikam or trairddika-ganitam, the rule of

am

am, coming from

Traikala-jna, probably a wrong reading for traikalya-jna ; [cf. tri-kala-jAa.~\

Traikdlika, as, i, am (fr. tri-kdla), relating to
the three times, i.e. past, present, and future.
Traikdlya, am, n. the three times past, present,
and future time ; sunrise, noon, and sunset ; triparan aggregate of three, a triad.
tition

Traikunlaka, am,

am, performing

t,

tapa, q. v.

Trafyaruna,

tri-kakubh), N. of a

(fr.

of the plant Tri-kantaka.

(fr.

tri-kunta), a kind of

ornament.

Traigarta, as, t, am, belonging to the Trigartas ;

(as), m. a prince of the Trigartas ; (i), f. a princess
of the Trigartas ; (as), m. pi. the Trigartas.

repeated three times,

qualities,

triple, relating to thrice, threefold,

&c.

three in arithmetic, (this is of two kinds, viz. kramatrairddika, rule of three direct ; vyasla- or viloma-

trairddika, rule of three inverse.)

Trairupya, am, n. (fr. tri-rupa), tripleness of

form, threefold change of form three forms or ways.
Traildla (fr. tri-ldta ?), a sort of horse-fly.
three
(fr. tri-linga), having
Trailinga, as, I,
;

am

genders.
'

Trailoka, as, m. (fr. tri-loka), the ruler of the

three worlds,' epithet of Indra.
Trailokya, am, n. the three worlds, see triloka; (as), m., N. of a man. Trailokya-kartri,

m. creator of the three worlds,' epithet of Siva.

Trailokya-dambara, N. of a medical work.
TraiTrailokya-dipfkd, {., N. of a Jaina work.
lokya-dem, f., N. of the wife of king Yasas-kara.
'
lord of the three
Trailokya-ndtha, as, m.
'

id,

triplicity,

tripleness,

a triad, the triad of qualities, the three

Gunas or
Tamas;

Rama as an incarnation of Vishnu.

Trailokya-prakds'a, as, m., N. of an astronomical work.
Trailokya-prabhara, as, m., N. of
Vishnu.
Trailokya-Wiaya-kdraka, as, d, am,

am (fr. tri-flvara), possessing

causing fear to the three worlds.

Trailokya-rdja,
'
as, m. king of the three worlds,' N. of a powerful

n.

the state of consisting of

threads, qualities, &c.

properties collectively (i.e. Sat-tva, Rajas, and

cf.

gvna).

Trail! tvarika, as,

break, cut, divide.

ti-idaia), relating to

ambaka).

am, consisting of thirty.

i, am, Ved. coming from the

mountain Tri-kakud.

three

is,

a tear, split

n. (fr. trtniat), scil.

Ti'aigunya, am,

trut, cl. 6. 4. P. trutati, trutyati,

lutrota, trufitum, to be torn or split, to
tear, break, burst, snap, fall asunder: Caus. P. A.

-yitum, to

triply, in

three ways, in three places.

Tredhd-vihita, divided
into three parts.
Tredhd-sthita, as, d, am, existing
in three states.

belonging to three

N. of

-te,

or

Traiyartaka, belonging to the Trigartas.

Tratgunika, as, i, am (fr. tri-guna}, relating or

_J j

trotayali,

spots or

Sec.']

trlshama, Ved.

assemblage of three,
collectively (i. e. the

yuga) the second Yuga

Traikaktibha, am, n.
SSman.

= trina, grass.

m., Ved. a

fr. tri,

age of the Hindus which consists of 1,296,000

Trainfa, am,

tri-taritraJ]

trigudka.~\

am, n.

Mjnff trina,

is

marked with three

(with or without

Traikakuda,
stri-faritra ;

which

southern, household, and sacrificial fires ; often called

agni-trctd, see agni-traya) ; trey, i. e. a throw at

Traintiika, as, d,

tritaritra,

>J

f.

Tre-dhd, m&.=tri-dha,

(fr.

in a triple

years.

Trih-sdman, a,

Tri/t-sndna,

388), a

p.

a triplet
parts

am

I,
;

Traipada, am,

trup or truph or trump or trumph, cl.

I- P. tropali or
trophati or trumpati or
trumphati, &c., to hurt, injure, kill [cf. Gr. Opvirra,
rp6<t>os Lith. truppu, to be worn away by friction;'
'
'
trumpas, short ;' trumpinu, to shorten.']
_|

who

Traidadika, as,

the thirty-three gods

sacred to the gods, belonging
to them, divine; (am), n. the part of the hand
sacred to the gods.
Traidha, as, i, am (fr. trirdhd or tre-dhd), threefold, triple
(am), ind. tri-dha or tre-dhd, triply,

(of a Yojana).

'

water points to a comparison with the Gr. Tplrwv,

Traitana, as, m., Ved., N. of a Vedic deity or

supernatural being, thought by some to be connected
with Trita, q.v.; (according to S5y.) N. of a D5sa.

having a beak for hands').

('

393

trailokya-vijaya.

i,

three mendicant garments.

Traita, am, n. (fr. tretd), Ved. a triad, a collection of three, the aggregate of three, triplicity
(fr.
trita), N. of a Saman.
;

worlds,' epithet of

man. Trailokya-rdjya, am, n. the sovereignty

of the three worlds.
TrailvTtya-vikramin, i, m.,
N. of a Bodhi-sattva (striding through the three
worlds).
Trailokya-vijaya, f. a sort of hemp from

394

lokya-tdra, am,

a.,

trotala, am, n. f.,

Trotalottara (la-ut), am,

relating to Siva.

t3

a teacher.

I,
(fr. tri-varga), relating
to the three objects of life [cf. tri-varga], directed
to
them.
devoted
or
towards

am, belonging
See traiiwgika above.
as, d,

Traivargya,
varga.

Traivarnlka, as,

am

i,

Traimrshika,

as,

I,

am

(fr.

Traivdrshika, as,

i,

sufficient

am,

as, &c.

tri-

n. the three

be-

strides

or

Vishnu ; (am),
longing to
stef s (of Vishnu).
Traimda, a various reading for trayi-vtda, q. v.
;

or

collection

of Brihmans who are

Vedas ; (as, d, am), familiar

assembly

familiar with the three

with the three Vedas.

the state of
Traividliya, am, n. (fr. tri-vidha),
being of three kinds, threefoldness, triplicity, triple-

ways or kinds.
Traivishtapa or traivishtapeya, as, m. an inha-

ness, three

Tratvrita, as, I, am (fr. trtwrif), coming from

the plant Ipomoea Turpethum.
Traiwishna, as, m. a patronymic of Try-aruna.
to
Traivedika, as, t, am (fr. tri-veda), relating
the three Vedas.

Traiiankava, as, m. (fr. tri-fanku,), a patronymic of Hari-scandra.

Tratidna, as, i, am, = triidna, worth three S?5nas.
TraUdmba, as, m., N. of the father of Karan;

have tribhdnu, triidnu,

(various readings

triidri, traisdmt.)

am

Traifirsha, as, a,

(fr.

tri-firslian), relating

to the three-headed VisVa-rupa.

Traiioka, am, n. (fr. tri-ioka),

N. of

Saman.

Traisktuiha, as, I, am, relating to or written

in the metre Tri-shtubh ; (am), n. the Tri-shtubh
stanza or metre; (SSy.) the atmosphere or interand lightmediate
consisting of rain, clouds,
region
(In the

OTgj

the three chief metres

Brihmanas
ning.
identified
GayatrT, Tri-shtubh, and Jagat! are often
with the sky, atmosphere, and earth.)
Trals&nu, us, m., N. of the rather of Karan-

am

(ft.

Traisvarya, am, n.

(fr.

tri-srotas), belonging

M-svara), the

trai

(by some modern scholars written

Pres. ep
trd, q. v.), d. I A. trdyate (3rd sing.
trdti; 2nd sing. Impv. Ved. trdsva,ep.trdhi,trdtu)
to
tatre, trdsyate (ep. trdsyati), atrdsta, trdtitm,
protect, preserve, cherish, defend, rescue from, (in
the earlier language with abl. and gen., in the late:
.

only with abl.)

rives

of the

For these and other deriva

trai see I. trd, p. 388, col.

rt.

traigunya, am, n

m.

See

I.

p. 393, col. 2

totaka], a

kim

trotaka, as,
[cf.
of poisonous insect; N. of a pupil of San-kara65rya
one
of
the
or
female personification
f. a
(i),
Rigini
of music;

(am),

Vikramorvas'I

n.

minor drama, such

angry speech.

i.

A. traukate, &c., to

'

as th

'

fit

;'

Tva-yata,

is

form of the sun, the N. being derived by Yaska in

'
Nirukta VIII. 13. fr. the rt. tvish, to shine,' and
I.
84, 15, to one of
applied in

Ved. enjoying

tvat-ka above.]

Rig-veda

being
the Adityas

'

also in the sense

shining,'
to
applied to Agri and to Vayu as well as
Rudras) ; N. of a prince, a son of Manasyu

'

it

is

brilliant,'

the

Tvashiri-mat or tvashti-mat, dn,ati,

(Bhauvana)
at, Ved. connected with or accompanied by Tvashtri.
Tvdshti, f. (? for tvashlri), N. of Durga.
Tvdshtra, as, i, am, belonging to or coming
.

from Tvashtri ; (with yuga) the fifth Jupiter cycle,

the regent of which is Tvashtri ; (with putra^ the
son of Tvashtri ; (as), m- the son of Tvashtri, i. e.
and Abhuti

=tvad-abhimukha.)
fr. I

(part.
for thee, seeking thee, loving thee.
the same nom. ; used as an inst), Ved.,

out of love towards thee, for thee.

thee
Tvdyu, us,us,u, Ved. longing for thee, loving

Ved. pron. one, several.

tvalva, one the other tvad

;
Visva-rupa (also identified with Vritra),
f.
the daughter of Tvashtri, patronymic of
(?),
who was wife
Saranyu (or Surenu, Svarenu, Sarijna),
of Vivasvat the asterism C'itrS, the regent of which
;

a small car ; tvdshtryas, f. pi. the

Tvashtri
certain divine female beings
daughters of Tvashtri,
or energy of Tvashtri, creative
(am), n- the power
bha or iiakshatra) the asterism
is

power;
Citra

partly.

tvaksh, cl. I. P. tvakshati, tatvatvakshitum and tvashtum, to

to work (Ved.) ; to
create, produce, generate, effect,
make thin, peel, skin to cover ; [cf. rt. taksh
kslia,

(with

[cf.

3. tva, as, a, at,

tvashtri]

a kind of eclipse.

i^ JT<3 tvagela, am, n. probably

the bark of Feronia Elephantum.

^*

-i;

tvang,

cl.

I.

tasliM,

produce, create
r<i<c-os,

r6^o-y,

:'

Zend thwakhsh,
'

;'

tas-ta,

Gr.

TI-K,

H-TfK-ov, TIK-T-W, TDK-

i.

TcJo-irau,

TtK-T-uv,

TfK/ir)(rira

TVK,

to

jump,

leap,

tvat,

cl.

6.

P. tvatati, &c., to

cover, (a root artificially formed to furnish

an etymology for i.tvat); [cf.Lat. tojo; Old Germ.

delciu, to cover ;' Lith. dengiuJ]
Tvakka at end of adj. comp., e.g. sdndra-tvakka,
covered with thick armour-like skin.
'

TtK-jmp,

-rexfi'lip-to-r,

gallop.

'

tosh, to cut ;
'
a cup, bowl ;' lu(, t

= elavalu,

P. tvangati, &c., to

go, move, tremble, wave

for the

m. f. thy, your, yours.

familiar diminutive from tvad, e. g. in

a hatchet

forming

the deity of the Nakshatra Citra. regent of the fifth

a
Yuga or of the fifth cycle of Jupiter ; and is also

2. tva, as, d,

'

as

thy protection

takman, toka

and

invoked

Tvashtri and recovers the Soma, which, according to

the Brahmanas, was concealed by the latter because
Tvashtri is
Indra had killed his son Visva-rupa

uta),

pare,

is

be regarded as the recipients of his generative

a
energy; he has a son Visva-rupa or Tri-siras,
wife
daughter Saranyu (or Surenu, Svarenu, SanjiiS),
of Vivasvat, the children of whom are the Asvins,
and VSyu is called his son-in-law Indra overpowers

am

fil-s,

animals

may

tvad, partly

as the creator himself,

men and

Savitri, Praj5-pati, and Pushan; as

accompanied by the Vasus, Rudra by the
Rudras, so Tvashtri is surrounded by the divine
females called Gnas, Janayas, Devanam Patnyah, who

attribute.
Tvd-vridlta,
having thee as a pervading
favoured by
as, d, am, Ved. having thee as patron,
or
tvd
+ ishita),
am
thee.
Tvesiuta, as, d,
(tva
Ved. sent by thee.
Tvota, as, d,
(tva or tvd
Ved. helped or protected or loved by thee.
+

other, different ;
ind. partly ; tvad

of

Dhatri,

Indra

Tvd-vat,
Tvd-nid, t, t, t, Ved. blaming thee.
an, att, at, Ved. similar to thee ; as rich, mighty,
of
thee.
as you ; worthy
Tvd-vasu, us,
great, &c.,
(Say.)
us, u, Ved. having thee as a possession

V9

thin.

the profession of a

carpentry,

sake of offspring, especially in the Aprl hymns ;

elsewhere he is associated with other similar deities,

Tvd-drl$, k, k, k, or
laving thee as a messenger.
of thy kind.
i, am, similar to thee, one

Zend thwakluihista^]
am, pared, peeled, made

f.

it,

;he bodies

tvd-dris'a, as,

(fr.

[cf.

imes regarded

am, Ved. given by thee. Tvdn-kdma, as,

thee.
Tvd-datta or tvad, am, Ved. longing for
ddta, as, d, am, Ved. given by thee; (Say. tvdTva-duta, as, d, am, Ved.
data, purified by thee.)

Tvdyd

implements of the gods, especially the

hunderbolt of Indra, and is said to have taught the
iibhus who are also skilful workmen: he is some-

similar

nom. derived

vigour;

efficiency, energy,

'arious

is, d,

Ved.

n.,

to thee, like thee, of thy kind.

Tvad-myoga, as,
m. separation from thee.
Tvan-maya, as, i, am,

fr.

'

the epithets nu-pani, su~gabhasti, sv-apas, sukrit, vis"va-rupa, puru-rupa, Sec. : he makes the

Ved. produced or pro-

Tvayat, an, anti, at

right,
to cut

las

on thy account, about thee, respecting thee.

Tvad-bkaTvad-yrika, am, n. thy house.
of thee.
Tvad-bhu, cl. I. P.
ia, am, n. dread
bhavati, -i-itum, to become thou, to become like

[cf.

'

taszy-ti,

;'

',

nd.

Tvadiya, as, d, am, thine, your, yours.

Tvadrfk, ind. towards thee, directed towards thee

'

aim

Tvashtri, id, m. a carpenter, builder, workman,

maker of carriages, &c. [cf. tathtri] N. of a god,
ometimes identified with the later deity Vis'va;arman, (he is the builder and architect KO.T' fJoxV
and the Vulcan of the Hindus hence in the Veda he

Tvat-sangama,
your sphere or department,' you.
m. union with thee. Tvad-anya, as, d, at,
Tvad-artliam or tvad-arthe,
other than ihee.

tvakat-pitrika;

titilc-u,

;'

tik-ra-s,

;'

rpenter.

as,

Tvoti, is, is, i (tva or tvd + uti),

or help or love.

happens

;'

Tvashti,

produced from thee, consisting of thee.

Lith. telc-

:'

'

TtasJila, as, a,

Tvat-ka, as, d, am (a familiar diminuTvat-krita, as, d, am, made

ive), thine, youi.
made like you. Tvat-tana,
or composed by thee

am,

it

to take

tlky-ti,

;'

nvigorating

thou.'

d,

shaft

SSy.) foe-destroying might.

Tvakshiyas, an, aai, as, Ved. very vigorous, very

'

Tvad-vidha, as,

fall

tinka-s,

Tvakehoa, as,

is, is, i,

to one's share

to

to
;'
taisy-ti, to prepare :' Slav, tuk-iia-ti,
'
'
t&l-a-ti, to weave ;' tcs-a-ti, to cut ;' lez'
to obtain:' Boh. tesar, 'a smith.']
a-ti,

thou,'
as, m. the expression
thou' (disrespectfully).
Trait-kri,
-kurute, -kartum, to address with

Tvad-yoni,

dihsel,

;'

tenk-u,

;'

imber

fix

For compounds with try

ceeding from thee.

'

flax

'

irderly

hia), Ved. longing

years.

ram

be

to

- Ti-an-kdra,

(SSy.

Trdna, trdta, &c.

a kind of disease.

sing.

ddressing with
1. 8. P. -karoti,

a
tri-hdyana), Ved.

n. (fr.

'

7-s,

tvam, Ace. tva and tvdm, Abl.

tvad; in Ved. tva occurs for tvayd,
at the beubhya for tulhyam, tve for tvayi;
tvat or tvad, and in the
jinning of a compound
Vedas tvd is used), thou, you; [cf. Lat. tu; Lith.
u; Hib. tu; Goth, thu; Slav, ty; Gr.roiV, tb,

three

accents collectively.

Traffidyana, am,
period or age of three

trai

'

;'

to break

en,

or

to the Ganges.

trauk, cl.
go, move.

Tvakat, a
i,

fr. rt.

:'

obtain

second
tva, base of some cases of the
cases the base is
ersonal pronoun (in some of th

dhama.
Traisrotasa, as,

to thrive

a Tantra.

or tri see under tri.

ou.

bitant of Tri-vishtapa, a god.

dhama

'

o-ii.]

and tri-vidya),
(ft. tri-vidyd
the three sciences the three Vedas (Rig, Yajus, and
three Vedas
SSman) ; study or knowledge of the
the three duties of teaching the Veda, sacrificing, and
donation a particular Vrata or religious observance

Traividya, am, n.

bove), a weapon, a goad

Nom.

three

for

tri-vikrama),

(fr.

&c.

three years.
years, lasting

Trairikrama,

N. of

i.

tri-varsha),

Lat. tig-nu-m, te-lu-m, tS-mo,

textura, te-la: Goth, theik-an,
Old Sax. thigg-yu : Old Germ, dig-yu,
deha mattock, trowel ;'
deh-s-a,

TVK-O-S, TtvK-po-s

N. of a Tantra.
n.,

am, n. (said to be

^T5I try-ansa.
m.

or belonging to the first three castes; (as),

member of the first three castes.
three years,
ennial, three years old, lasting

trotra,

to the Tri-

tri-varna), relating

(fr.

2.

'

am

Trairargika, as,

393, col.

p.

ex-o, tex-tor,

Trai 'ofana,

N. of a work.

am

(fr. tri-Mana],
Traivani, is, m., N. of
I,

See

troti.

&c. is prepared.
intoxicating infusion
Traia work.
Trailokya-sdgara, as, m., N. of

which an

as,

5^8 tvakka.

trailokya-sagara.

2.

trad, k,

f.

skin (as of

men,

of a goat, cow, &c.)

pressing out the Soma)
(as

serpents, &c.) ; hide

a cow's hide
(used in

;
bark, rind, peel ; any
surface or covering (as turf of the earth); a cover,
horse-cloth ; (Ved.) the black cover,
darkness ; a

Icska,

N. of the

mystical

letter

Tvak-kandura,

ya.

as,

m. skin-wound, a sore. Tvak-kshird, I, f. manna

of bamboo (commonly TabSshlr) ; [cf. tavakshira.]
Tvak-dhada,

as,

Trak-tHieda, as,
cut, scratch

m. the grass Lipeocercis Serrata.

m. a skin-wound, flesh-wound,

circumcision.

T-cak-thedana, am,

n.

Ti-ak-tarancutting the skin ; see tvak-dheda.

'
skin-wave," a wrinkle.
Tcak-tra,
gaka, as, m.
'
n.
for
the
armour.
Tvakam,
skin,'
protection

from touch.

derived

contagious,

am,

tvah6=tahC, cl. i. P. tvah6ati, &c.,

d. 7. P. tvanakti, &c., to
go, move
;

or (according to the proper form

J31(^tvat

See I. tva, p. 394.

of the base) tvad.

_I'j

tvar, cl. i. A. tvarate (ep. also P.

\ttarati), tatvare,tvaritum,to hurry, make
haste, go or move with speed, do anything quickly or
precipitately Caus. tvarayati,-yitum, Aor. atatva1

rat,

cause

to

accelerate

hasten,

t ur,

[cf.

trl

urge forward,

quicken,

Desid. Htrarishati

toturti ;

to

Intens.

tatmryate,

Gr. B^pvv^t, Boupos, BpvffKta ;

of the skin, desquamation.

Tvak-paka, as, m.
inflammation of the skin, N. of a particular disease.

Tvarana, as, d, am, making

making haste, speed, velocity.

roughness of the skin.

skin-sprout,' erection of

n.
*

the hairs of the skin, horripilation ;

blotch, scab, cutaneous eruption, &c.

n.

(am, i),
Tvak-pushTrak-sara, ax, a, am,
pikd, (. scab, blotch.
having an excellent or sound skin; (as), m. a
bamboo Cassia (the plant and the bark) Bignonia
Indica (a) f. TabSshlr [cf. tvak-kshird.]
Tvak;

f.

sdra-lhedini,

a kind of plant,

f.

Tvak-sugandha,

= kshudra-tSandu.

m. an orange

m. = tvak-pushpa above.
Tvag-asthi-mdtra-denha, as, a, am, with mere
skin and bone left, reduced to a skeleton.
Tvagdkshiri, f. = turjU-leshlrl, = tvak-kshird, i.
Tvagof
touch.
n.
the
sense
or
indriya, am,
organ
m.
an
Tvag-gandha, as,
[cf. tvakorange
sugandha.]
Tvag-ja, as, a, am, produced on or
as,

from the skin

issuing

(am), n. the hairs on the

Trag-dosha, as, m. disease of the

body; blood.
skin,

Tvag-doshdpahd

leprosy.

(sha-apand),

Vernonia Anthelminthica ('destroying leprosy').

a
Tvag-doshdri ( sha-ari), is, m. a kind of
bulbous plant ('the enemy of leprosy"), = hasti-

f.

kanda.
disease
'

Tvagdoshm,
with

or

i,

inl,

leprosy.

i,

Tva.ran.lya, as, d,

affected with skin

m.

Tvag-bheda, as,

breaking of the skin,' a flesh-wound, a scratch.

Tvag-bhedaka, as, m. one who cuts the skin, a

Tvan-mala, am,

Trati-sdra, as, m. (tvadi

tmk-sara, a bamboo.
cardamoms.
Tvaia,

= 2. tva6;

small

cf.

sa-f,

paltra, am, n. = tvak-pattra, Cassia bark.

Tiiaiana, am, n. covering with a skin or hide

Tvafaya, nom. P. tvafayati, &c., to cover with a

to tear off the skin, to skin.

Tvadaeya, ax, d, am, Ved. being in the skin.

TvaiSwhtha, as, a, am (super!, oftvag-rat, Pan.
V- 3, 65), having the best skin, having an excellent
skin ; bark &c.
Tvati-sara.

See under

above.

Tvafiyai, an, ail, as (compar. o(lvag-vat, P5n.

V. 3i 65), having a more excellent or an excellent
;

bark &c.

[cf.

as, d,

tvatOshfha.']
to the healthiness

am, conducive

of the skin.

Tvada, as,

am,

TveshatJia, as, m., Ved. fury, violence; (Say.)

radiance.

Tvardnvita

velocity.

on,

tvaruyana, as, d, am, m.

f.

See under

rt.

394.

p.

T
s

or approach stealthily, to creep, crawl, creep

upon, sneak, to obtain by sneaking ; to
proceed crookedly or fraudulently.
steal

Tsaru, us, m. any creeping or crawling animal or

a particular animal of this kind ; the stalk of a leaf
&c. ; the hilt or handle of a sword and similar

tvish, cl. i. P.

tva, p. 394.

titvishe

I.

tveshati, -te,

(part,

titvishdna),

-te, atvikt,hat, atvikshata (Ved. forms

atmshut, atvithanta, atltrishanta), tveshtum,
Ved. inf. ttithe, to be violently
agitated or moved ;
to be excited
to be troubled or
perplexed ; to ex-

Tsdrin,
proaching

i,

instigate; to shine, glitter, sparkle; to be

brilliant, to blaze : Caus. tveshayati, -yitum, Aor.
:

Desid. titvUahati, -te

Intens. tetvi-

f. violent
agitation or quivering motion
of any kind, vehemence, violence, fury, perplexity

2. tvi&h, /,

light, brilliance, glitter,

cuticular, relating to the skin,

any shining colour, splendor,

;
authority, weight, consideration ; speech ;
wish, desire ; custom, practice, usage ; [cf. afala-t
and vdta-f.']

beauty

N. of a daughter of
Tvisham-ifa, as, or tms/idm-pati, is,
Kasyapa.
m. ' the lord of rays," the sun.
f.

{,

TvisM,

splendor

light,

[.,

Ved. vehemence,

impetuousity,

energy, internal power; (Say.) splendor, light, ray,

Tvishi-mat and (Ved.) tvishibrilliancy, beauty.
energetic

vehemently excited, vehement,

brilliant, beautiful, N. of Rudra.

ati,
;

inl,

Ved. creeping, sneaking, apcrooked; (SSy.)

i,

or secretly;
very much alarmed.

stealthily

very fearful,

Tsdruka, as,

am,

d,

skilful in

handling a sword,

skilled in sword-exercise.

*I

i.

tha, the

second consonant of the

dental class and the aspirate of the preceding letter,

having much the sound of th in ant-hill, but more

Tha-kdra, as, m. the

m. a mountain ; a

T^pr
(also read

or sound th.

letter

protector, preserver ;
a kind of disease ; eating ; (am),

man

thakkana, as, m., N. of a

dhakkana and dhakkama.)
thakkiyaka, as, m., N. of a

man.^

thakriya, as, m., N. of a man.

m ,4

than

(said to be

S thanati,

cite,

atitvishat

sword-exercise,

n. preserving, preservation ; fear, terror ; auspiciousness ; a prayer for the welfare of another.

tva, p. 394.

A.

m.

as,

sword-fight.

a sign of danger
I.

See under

tvayat.

Tsaru-marga,

weapons.

2. tha, as,

col. i.

See

tva-dris.

394.

go

dental.

See

tvata.

i. tva, p.

i.

n. (a

various reading for pardyana), adherence, attachment; (according to some only am, n.)

rte tvashta, tvashtri, &c.

See

P. tsarati, tatsdra, tsarishyati, atsdnt and atsdr, tsaritum,Ved.

to

quickly, uttered rapidly, hurried.

Tvaritaka, ai, a, m. f. a sort of rice ripening
before the usual time.

m. a patronymic of Kusika.

is,

tvota, tvoti.

Tvari, is, f. haste, speed.

Tvarita, as, a, am, hastening, quick, swift,
speedy, expeditious;
(am), n. despatch, haste;
(am), ind. quickly, swiftly; hastily, in haste, fast,
a magical formula
speedily
(a), f. a form of Durga
called after her.
Tvarita-gati, is, (. swift motion ;
a species of the Pan-kti metre.
Tvarita-prayoga,
Tvaritaas, m., N. of a chapter of the Tantra-sara.
mantra, as, m., N. of a chapter of the S'aradatilaka.
Tvaritd-yantra, am, n., N. of a mystical
Tvaritodita (ta-ud'), as, d, am, spoken
diagram.

tmksh,

shining,

of Rudra.

Tvatihlrathf,

make

impulse;

energy,

agitating, terrifying, awful,

terrible object; (Say.)

any

brilliant, epithet

haste.

force,

am,

as, d,

inspiring awe,

tsar, cl.

Sec., to

Ved.

n.,

(Say.) brilliant energy.

quick, expeditious.

mat, an,
i,

the Maruts, of India, &c.

Tvard-yukta, an. a, am, hasty, impetuous, quick,

Tvardi'oha (ra-ar), as, m. a pigeon
1 'vardvat, an, ati, at,
('ascending quickly').

T'vishd,

2. tva/!

rushing chariots ; (Say.) having brilliant chariots.

Tvesha-sandriil, k, k, k, Ved. of a splendid
'
aspect, similar to flame ;
looking awful,' epithet of

Tveshas, as,

shyate, tetveahti.

skinning.

'

(Say.)
having a brilliant course,' epithet of the
Maruts.
Tvesha-rat/ia, as, d, am, Ved. having

n.

possessed of haste, swift, quick.

~^.titvesha,

skin or hide

pointed (as a shaft).

Tvesha-ydma, as, d, am,
Ved. impetuous in course, rushing impetuously;

trekshyati,

Tvafya,

(am),

Ved. having impetuous energy or courage; (S5y.)

of brilliant power.
Tvesha-pratika,as, d, ai/i,Ved.
having a brilliant appearance, having an awful aspect,
the
of
aspect
having
great power; (Say.) bright-

expeditious.

i.

surya-f, hiranya-f ; (am), n. skin bark, rind ;

cinnamon, the cinnamon tree, Cassia bark (a), f.
skin ; [cf. guda-tvata and tanu-tva6d.]
Tvadd-

skin

be hastened or acce-

to

speed,

(rd-an),us,d,am,

(.

Tvati-sugandlM,

the end of a comp.

at

haste,

f.

n. the hairs of the

loc. of 2. h'af),

d, am, Ved. having

vehement energy, impetuous
(SSy.) possessed of
brilliant reputation.
Tresha-nrimna, as, a, am,

Tiiesha-dyumna, as,

shining.

Tveshya,

Tvard,

leprosy &c.
Tvag-vat, an, ati, at, furnished with
skin or bark.
Tvan-maya, as, I, am, made of

body.

(Say.) brilliant,
and the Maruts,

Rudra

bright, glittering, epithet of

lerated.

stabber, scratcher, one who draws blood from the

skin.
Tvag-roga, as, m. any cutaneous disease ;

bark or skin.

am,

haste

('

"Tvag-anTtura,

Tvardyasya, nom. P. tvardyaayati,

having
fragrant peel'); (a), f. the fragrant bark of Ferooia Elephantum (
Tvak-svddvi,
elavdluka).
a kind of cinnamon ('having sweet bark').
f.
as,

am, Ved. vehement, impetuous

i,

contract.

perhaps a-Svpa, Tvpfir), 06pv/ios Lat. ttirba : per'

haps Angl. Sax. a-thwerian, to move, shake :' Hib.
tuairim, 'to go round, move in a circle."]
See p. 381, col. 2.
Tur>ia = tvarita.

Tvak-pdrushya, am,
Tvak-pushpa, am, n.

as,

inspiring awe, causing fear, awful;

pattra, am, n. Cassia (the plant and bark) (i), f. =

kdravl, hingu-pattri, the leaf of the Asa Fcetida (?),
=tamdla-pattra, the leaf of the Laurus Cassia,
Malabathron.
Tvak-pariputana, am, n. peeling
;

Tvaha,

Tvada-^ratya-

ascertainment of objects by contact.

n.

X to

protecting cover or guard, mail, a shield ; a leather

bag; Cassia bark; cinnamon, the cinnamon tree;

395

thut-kara.

tval.

'sn?ffrt=B

yj j

rt. <far), cl. i.

thalyoraka, as, m.,

thud,

o \ screen

cl. 6.

N. of a

village.

P. thudati, &c., to cover,

to clothe

Thodana, am,

P.

&c., to go, move.

to hide

[cf.

n. covering, clothing,

rt.

nt/iud.]

wrapping up.

m. the making of
^FRTTL thut-kara, as,
made in spitting.

the sound tltut, the sound

^r^

thutthu (an onomatopoetic word),

the sound heard in eating.

Thuthu-krit, t, m. the

making the

sound thuthu ; a kind of bird

^1

thun,

cl. i.

= Marathi

imitative

Kola).

P. thurvati, tuthurva,

O \ &c., to hurt, injure

[cf. rt.

at,

thut-kara, as, ra. the

Jurf.]

making of

396

thut-krita.

the sound thut, the sound made in spitting; [cf.

Tliut-krita, am, n. the sound thut
thut-kdra.']

made

a, n., Ved. a bite

I)anman,

in spitting.

the place bitten.

will,

as, a, m. f. (in the later language

a large tooth, tusk, fang, (often at the

Danehtra,

sound of spitting;

imitative

"qp^thuthii,

usually

end of comp. ; cf. ayo-d, ashta-d, tlkshna-d,

Dansktrd-kardla, as, d, am, having terrible
&c.)
tusks.
Danshtrd-nivdsin, I, m., N. of a Yakshas.

(according to others thuthu.)

^T*T thaithai, imitative

f.),

sound of a musical

Danshtrdyudha (rd-dy), as, d, am, using

tusks as weapons
Dansh(as), m. a wild boar.
trd-sena, as, m., N. of a Buddhist scholar.
Damhtrala, as, a, am, tusked, having large

instrument.

tusks

da, the eighteenth

i.

consonant of the

Danshtrika,

third letter of the fourth or dental

alphabet and the
is more dental than the
class, the sound of which
Da-kdra, as, m. the letter or sound d.
English d.
<J 2.

am

da, as, a,

(a),

teeth

carnivorous

large

a giver, donor; presenting, favouring with,

a granter; causing, (often at the end of
granting,
comp, e.g. vdri-da, giving water; anna-da,
food &c.
exceptionally compounded with
granting
the receiver of the gift, e. g. pitri-da, giving to the

boar

father)
(as),
gift, anything given
n. f. a gift, donation.

am

3. da, as, d,

(am,

I.

(fr. rt.

cl.

to hind),

4. da,

end of comp.
binding, (generally at the

cf.

am

da, as, a,

risya-

m. a mountain;

pain, repentance
1.

(am), n. a wife

cl. 1.

danj,

(d), f. heat,

[cf.

[cf.

Gr.

cruma,

'

Dansu, us, us, u, Ved. of wonderful strength

loc. of dam
daneeshu or Tear(according to SSy.,
ma-vatsu) (u), ind. in a wonderful way, wonderfully. ~Danfu-juta, as, d, am, Ved. wonderfully
quick (Say.) borne along by well-trained horses (as
;

if fr. rt. I.

dam).

Dansu-patnl,

f.,

Ved. having a

(S5y.) having the Asuras

powerful lord or master
+ su + patnt, su
as good masters (as if fr.
;

dam

ginger.']

JDania, as, m.

biting, stinging

cutting, dividing,

the sting of a snake ; a bite, the spot bitten

pungency ; fault, defect (in a jewel &c.) a tooth a
a coat of mail ; a joint, limb N. of
gad-fly armour,
;

sushlfm); in Rig-veda VI. 3,

as a separate word.

Danta-lihiru, us, m. or danHa-bhiruka,

m. 'afraid ofthe gad-fly, 'a buffalo. Danfa-mula,

as, m. having a pungent root, the plant Hyperanthera
as,

'

'

Moringa or a sort of horse-radish, = tiyru. Dantatadana, as, m. having a sharp beak,' a heron.
DaniaTta, as, a or ikd, am, biting, stinging
(as), m. a dog; gad-fly, common fly; N. of a

shine, burn

(ika), f. a kind of gad-fly.

n. the act of biting, stinging

am,

DaniSita, as, a,

bitten, stung; (fr.

fitting closely (like

standing closely together, crowded

[cf. pari-dam'ifii.\

Dantin,
;

mi,

i,

m.

(I),

Danduka,
Daniera,
q. v.), biting,

as, a,
as,

a,

i,

(am),

am, Ved.

am

mordacious

[cf.

tripra-

a gad-fly, a
wasp.

[cf.

rt. I

daJi.~\

= udaka (the

initial

vowel

dropsical belly.

daksh, cl. i. P. A. dakshati, -te,

dadaksha, dakshitum, Ved. to act to the
to be
satisfaction of another (with dat. in P.)
competent, be able, be strong or powerful (A.) ; to
;

grow,

increase

to

do or

act quickly, go,

move

Caus. P. dakfhayati, -yitum, Aor.

adadakshat, to make able or strong.

Daksha,
adroit,

as, d,

expert,

am,

able,

fit,

clever, judicious,

competent, suitable,
dexterous [cf. Gr.

m. epiintelligent, upright, honest; (as),

8e|Js]
thet of Soma (as heightening or strengthening the

correctly

vriddha) ;
according to S5y.
epithet of the Ganges (as satisfying

intellectual faculties;

biting, stinging.

(more

regarded

biting, stinging

dog

danfa),
armour),

n. a bite

daiera,

noxious, mischievous.

Veda daksha

together

kratu) ; bad disposition, evil design ; N.

a creative power associated with
Aditya
Adifi, and therefore sometimes identified with PrajSin the Post(his daughter is called KrittikJ
pati
vedic literature Daksha is the subject of numerous
legends, which relate his history differently; he is
there generally called the son of BrahmS, and placed
among the PrajS-patis or at their head as the lord
of all creatures,' being born from Brahma's right
thumb, as his wife was from the left, see Manu IX.
138 in other legends he is said to be the son of
the ten Pra-c"etasas or of Pra-c"etas alone, whence his
patronymic PrSdetasa he is variously stated to have
had fifty, sixty, forty-four, and a less number of
daughters, of whom twenty-seven became the wives
of the Moon, forming the lunar asterisms, and thirmind,
of an

cf.

'

epithet of Siva ;
or suiting all) ;

intellectual ability,

ability,

mothers of gods, demons, men, and inimals

on one occasion celebrated a great sacrifice

Daksha

to obtain

a son, but omitted to invite Siva who, according to

one legend, was his son-in-law, (Siva's wife being SatT,
a form of Durga, daughter of Daksha) this irritated
the god, who interrupted the sacrifice and decapitated
his father-in-law, see dakshddhvara-dhi'anfa-krit :
Daksha is sometimes regarded as an AvatSr of
BrahmS himself, and is even in one legend identified
with Vishnu); N. of a son of Garuda; N. of a man
with the patronymic PSrvati ; of a Muni and legislator ; of a prince or a son of UsTnara ; of one of the
five BrShmans of Kanya-kubja, from whom the
Brahmans of Bengal are said to have sprung (ac;

cording to the lexicographers also) the bull of Siva

a cock a kind of plant a name of Agni or fire
;

one attached to many mistresses (a),

f. the earth
cf. also
[cf. aturta-daksha,dtna-d,8tc.
dakshina ; Gr. Sefrds, Sefcrcpds Lat. dex-ter, dextimus; Goth, taihfvs; Angl. Sax. teso; Old Germ.
;

zeso; Hib. deas, *right, southern.']

Daksha-kanyd,

'

daughter of Daksha,' (especially) epithet of Durga,

the wife of Sivz.-*Daksha-kratu, us, us, u, Ved.
f.

having a strong

will

or intelligence, having a clear

'

Daksha-jd, f. daughter of Daksha,'

understanding.
the goddess Durga ; a lunar asterism ; [cf. dakstut.~\
'
Dakshajd-pati, is, m. the husband of the
also
daughters of Daksha,' an epithet of the Moon
of Siva.
Daksha-td, (. or daksha-tva, am, n.
;

Daksha-tdti, is, f.,

Ved. mental power or capacity.
Daksha-nidJtana,
am, n., N. of a Saman. Daksha-pati, is, m., Ved.
lord of the faculties, lord of power or might
protector of the sacrifice.
Daksha-pitri, td, trl, M,
Ved. having Daksha as father or progenitor, (the m.
or -pitaras) prepi. may be either daksha-pitaras
dexterity, cleverness, ability.

kodara, cf. udakodarin), a watery or

to hurt, kill

armour, mail.

armed, mailed ; protected ;

is

Daka-ldvanika, as, I, am
being dropped), water.
with water and salt.
(fr. daka + larana), prepared
Dakodara (ka-ud), am, n. (instead of uda-

Kampana
Dandana, am,

^=5 daka, am, n.

'

prince of

dam

10. P. danhayati, &c., to

cl.

danh,

nds'tm.l

7,

auAsura; (?),f.asmall gad-fly; [cf.kshama-dfsmdrriDanja-natini, f. (' healing irritation of the

sha-d.~]
skin ?'), a kind of insect, = taila-kita ; [cf. dardru-

daniin\

tagr; Angl. &a.taeher, tux, tusk, tang; Old Germ.

zanga, zangar; Cambro-Brit. danhezu, 'to bite;'
Hib. dan-t, ' a morsel, portion, share ;' Russ. desna,

tearing

(in the

a general lover,

oSaypis,

oSaitTdfa, o5o|f'a>, &c., Sdispv, Lat. la'

perhaps lacero; Goth, tahyan, dilacerate,'

oSdfa,

dansana),

era), Ved. of very wonderful strength, performing

marvellous deeds, eminent in action, epithet of the
AsVins and of Indra.

SO.KVOI, Sdicos,

inst.

>

(Ved.

is,

to bite violently

f.

tected their

x fati,

n.

human friends) [cf.parM-dands-a* .]

m. f. (?), Ved. = karman, act, deed.
Dansi,
Dansishtha, as, d, am (superl. of dansu or da-

P. (ep. also A.) da-te, dadanto, danksJtyaii (ep. also

dandishyati), additkshil, danshtum, to bite, sting
Caus. P. dandayati, -yitum,
to see [? cf. rt. dans]
Aor. adadankshat, to cause to bite to bite Desid.
didankshati : Intens. dandafyate, dandanskli,
dandashti: Caus. of Intens. dandaiayati, to cause
i.

cl.

dans,

d,

?)

Kansas, as, n., Ved. dansana, a surprising

action or deed (applied especially to the wonderful
actions of the AsVins, by which these deities pro-

dagsa-

yati, &c., to speak or shine.

2.

to explain daera.)

dam-patt.]

10. P. dansati,

rt.

sand-vat, an, all, at, Ved. having wonderful power ;

(SSy.) abounding in marvellous deeds.
Dansayitri, td, m. a destroyer, (a word formed

cleaning, cleansing.

6. da, as,

col. I.

mail, (in the latter meaning only a various reading

for danfana); [cf. dasma and dosra.]
Dan-

da, to purify),

(fr. rt. 7.

energy and intelligence, are often

as the chief two faculties of the

e.

teen or, according to others, seventeen or only eight

the wives of Kasyapa, becoming by this latter the

See p. 406,

a surprising or wonderful deed or operation, marvellous power ; an action, work, deed ; armour,

da.)

a snake.

Dansana, am,

am

4. da, as, d,

^ 5.

to destroy, overpower to see, (damati

10. P. dansayati, &c., to speak or to shine.

to bite

dividing.

or

biting or wounding with the teeth

a wild
(i), m. any animal with tusks

a hyena

tusks

ini, i, tusked, having

t,

das, q.v. ;
perhaps only
reading for rt. I and
dans', col. i, or a Prakrit form of rt. i.dris'), cl.
P. 10. A. dansati, dansayate or ddsayate, Sec.,

2.

cut), cutting off, destroying, breaking, &c., (generally

at the end of comp.) ; (as, a), m. f. the act of cutting
off,

tusked, having tusks ;

a kind of plant ; [cf.
;

.ill dans (connected with

^> N
a various

a),

da for do, to

(fr. rt. 3.

(?)

Danshtvd, ind. having bitten.

Dashta, as, d, am, bitten, &c.

m. a

a beard

joined

will, disposition
i.

Danshtrin,

giving,

am,

as, d,

= dd(ihikd,

f~.

a RSkshasa.

nakidesJitd.]

da, to give),

(fr. rt. i.

N. of

(as), m.,

energy,

and kratu,

(a, tr>, tr{,Ved. a biter, biting, stinging.

Danshtri,

power,

fitness

mental power, talent

capacity,

strength of

Dakshaserving, possessing or granting abilities.

'
makha-mathana, am, n. destruction of Daksha's
sacrifice,' N. of the ninety-seventh and ninety-eighth
Daksha-yajtia, as,
chapters of the Lin-ga-Pur5na.
m. the sacrifice celebrated by Daksha. Daksha-

of Daksha's
yajna-ljJtanga, as, m. the interruption
sacrifice.
Dakehayajria-vidhransa, as, m. 'de-

N. of the

struction of Daksha's sacrifice,'

fifteenth

chapter of the Kurma-PurSna.

dhransana, am, n., N. of the

Dakshayajria-vififth chapter of the

Srishti-khanda of the Padma-PurSna.
Dakfhaya'

jna-vinasini, f. destroyer of the sacrifice of Daksha,'

an epithet of Durga.
Daksha-vihild, f. (scil. gdDatha), a hymn or song arranged by Daksha.
ksha-vriri/i, t, t, t, Ved. rejoicing in power or
energy &c.**Daks?tM-s'dpa, as, m. 'the curse of
Daksha,' N. of the thirty-third chapter of the
Svarga-khanda or third part of the Padma-Pur5na.
fiaksha-sadhana, as, d, am, Ved. effective
of energy,
is,

as,

inspiring

Vakslta-sdvartti,

courage.

N. of the ninth Manu. Daksha-sula,

m. the son of Daksha (?) (a), f. a daughter

in.,

of Daksha, a lunar asterism or one of the wives

of the Moon.
JJaltshadhvara-dhvans'a-krit

dakshesvara-linga.
3

m. 'disturber of the

of

sacrifice

(%-sAa-ad/i ), t,
Daksha,' a N. of Siva
(Daksha having instituted
a sacrifice to which he invited all the gods except
his son-in-law Siva and his wife Sat!, the latter went
;

unhid, and being received contemptuously, threw

herself into the fire ; upon which an emanation or
incarnation of Siva was produced, named Vira-bhadra, who attacked Daksha, and a general affray

ensued in which the gods and Rishis took the part

of Daksha, but were wounded and dispersed Daksha
:

himself was decapitated, but was restored to life by

Siva at the prayer of the gods the decapitated head,
;

kshinatah kri,
person

(as

<(>\\>\<A

mark

hair knotted

or braided

on the

Ved. on the right side.

Dakshina-dhurlna, as,
uprightness, honesty.
a, am, harnessed on the right side of the pole of a
carriage.
Dakshina-patha, a wrong reading for

as, a, am, Ved. to be satisfied or

pleased; (SSy.) increaser of all; to be honoured, to
be augmented (by oblations) ; (a*), m. a vulture ;

am,

an epithet of Garuda or the bird of Vishnu.

Dakshina, as, a,
(according to PSn. I. I,
34, and VII. I, 16, can only be declined as a

kshina-prdtfi,

denotes relative position, i. e.

right hand* or 'southern,' and
even in this sense can be optionally declined like

on

it

the

si va, in abl. loc. sing. m. n. and nom. voc. pi. m. ;

dakshindydm diii, for the loc. f. in Hari-vansa

but

12390,
against the rule), able, competent, clever,
skilful, dexterous [cf. daksha] ;
right (not left;
probably applied to the right hand, foot, &c., as the
is

most

cleverest or

on the

skilful), situated

south-eastern

scil.

f.

Dakshind-kaparda,

see

dakshinatas-kaparda.

JJakshind-kdla, as, m. the time of (receiving)

right side,

the

him

placed towards the south, (in the

to place on the right side,

to turn the right side towards a person as a mark of
respect) ; south, southern (as being on the right side
of a person looking towards the east), situated to

dakshinant kri,

the south, turned or directed southward, (dakshina

dix, the south, the southern quarter or point of the
compass
dakshinasydm dis'i, in the southern
;

quarter
text,

dakshina dmndyas, the southern

one of the holy texts of the TSntrikas)

sacred

straight-

forward, candid, sincere, upright, honest, impartial

pleasing, amiable, compliant

subject

;
submissive, dependent,
right (hand or arm) ; the
horse, the horse on the right side of the

(an),

hand

right

m. the

pole of a carriage ; an epithet of Siva ; (as, am),

m. n. the right side savyam dakshinam
(a,
to the left and to the right
the south, the country

em

of the south, the Dekhan

go, a

sacrificial

m.

is,

gift

or fee.

the southern

fire

altar,

a sacred fire

Brahmanas generally

called

AnvShSrya-pacana.)
Dakshindgra (naagra), as, d, am, pointing to the south, having
the head or point turned towards the south.
Dakshindfala ("na-ac""), as, m. the southern mountain,

as,

the Malaya range.

d, am, honest or

behaved

Dakshindddra

("na-drf ),
conduct, well-

upright in
a worshipper of Sakti according to the

purer or right hand ritual.

Dak.fhindddrin, I, im,
i, a worshipper of Sakti according to the purer or
right hand ritual ; a follower of the right hand

Sakta system.
Dakshind-jyotix, is, is, is, Ved.
Dakshindnt (naby the sacrificial gift.
aiid), an, 5(1, dk, turned to the south, southward.
brilliant

Dakshindtyaya
goes

("na-at"),

m. one who

as,

beyond the south, a dweller

in

the

south.

and give milk,' a good milchcow,

cow a present to BrShmans or young virgins (consisting originally of a cow, and given upon solemn

Dakshiud-dvdra, as, d, am, having the door

on the south.
Dakshindntikd ("na-an), f. a
kind of metre.
Dakshiiid-patha, as, m. the path
or road of the Dakshina, i. e. of the cow
constituting

or

the

'

(a),

f., scil.

prolific

able to calve

sacrificial

occasions);

Manu VIII. 349]

property so acquired

[cf.

Donation to BrShmans personified

as a goddess, (generally mentioned together with
Brahmanas-pati, Soma, Indra, &c., and said to be
the authoress of Rig-veda X. 107
sometimes regarded as a daughter of Praja-pati, or as the wife of
Sacrifice personified, or as born from Krishna's right
side, or as the wife of Ruc*i)
wages or remunera;

tion in general

donation

fee, gift,

(e. g.

prdna-

gift of life)
offering, oblation in
completion of any rite, fixing or establishthe
ing any act or place ; scil. dif, the south
southern quarter, the southern point of the compass,
the Dekhan
a form or figure of DurgS, in which
the right side is said to be advanced
(am), n. the
daright hand or highest doctrine of the S'aktas
kshina or dakfihinena, ind. on the right, on the
side
of (with ace. and gen.) on the south,
right
southward dakshinena kri, to place on the right,

dakshind, the
general

on the right; daksfiindt, ind. on the

right, from the south, southward
dakshine, ind.
on the right, on the south, southward
Lith.
[cf.
to

leave

f.
the right hand, = perhaps Russ. yog,
Dakshina-kdlikd,
yushnyl, southern.']
a form of DurgS
worshipped by the Tantrikas.

dszin$,
'

1.

south

'

J)akMna-tas,
hand

'

'

;'

ind.

from the

right,

to the right

from the south, southward, southerly

da-

sacrificial fee (situated

Sadas)

between the Ssla and the

the southern region or country, the

Dakshindpatha-gdmin, I, int,i, going to

the south, living in the south.
Dakshinapatha-janr
man, d, m. born in the south, a southern; (-janmdnas), m. pi., N. of the Andhakas.Guhas, Pulindas, Savatribes.

and Madrapas,

all

outcast or barbarous

d, am, belonging
to the southern
region.
Dakshindpara (na-ap),
as, a, am, south-western.
Dakshina-pravana,

I)akshind-pathika, as,

am, shelving or inclining to the south. Dal;xhtiia-praihtl, is, m., Ved. the horse harnessed on
the right side of the yoke-horses
(yugya) ; [cf. Gr.
as, d,

Dakshina-bandha,

5e|io-eipos.]

as,

m.

(in the

SSivkhyaphil.)N.of one of the three states of bondage,

the bondage of ritual observance
ddkshina and
[cf.
as, d,

am,

Dakshmdbhimukha ('nd-abh

),

am,

right or to

Dakshindfacing south.
of the forms of Siva with the

the south,

murti, is, m. one

TSntrikas ; N. of an author.
Dakshindmurtiprayoga, as, m., N. of a chapter of the TantrasJra.
Dakshiiidmurti-mantra, as, m., N. of a
Dachapter of the Saradatilaka by Lakshmana.

effective; (fr.

fit,

dakshi-

presents, offering large remuin presents, possessed of a

gift,

the southern country, the Dekhan, a conch(as),

shell with the valve
Daksliiopening to the right.

ndrartaka (nd-dv), ax, ikd, am, turning to the

right, turned towards the south ; (akl), f., N. of a
plant or shrub (
rris'<!i-kdli) ; a line of bees.

'

Dakshind-vah, -vdt,Ved. being borne to the

or to the south of the (Ahavanlya)
sacrificial ladle.

fire,'

right
epithet of the

Dakskindmtifnd-dv), t,t,t,Ved.

turned towards the right,

going round on the right.
Dakshinds"d (na-ds"d), f. the southern quarter,
the stMth.
Daksiunas'd-pati, is, m. 'the lord of
the south,' epithet of Yama.
DalisMnds'd-rati, is,
m. (? rati for pati), an epithet of Agastya. Da-

kshina-sad,
,

see

different

Dakshinetara
dakshtna-sad.
from the right, other than the

Dakshinerman ("na-lrman

right, the left.

2.

'rma), d, d, a, wounded on the right side or right fore

eg (as a deer).
(In any other sense this compound
akes the form dakshinerma, as, d, am, e. g. da-

'shinermam s"akatam,

on the right
as, d, am, situited on the
right and left, lying to the south and
Dakshinorth, turned to the south and north.
s

a cart broken

Dakshinottara (na-ut),

ide.)

Dakshinottawttara-vritta, the meridian line.

rin (?ia-<), i, im, i, Ved. being above on the
on
the
right side, overhanging
right side.
Dakshina, dakshinena, dakshine. See col. I,
under dakshina.

Dakshindhi,

far

ind.

on the

far

right,

in the

south (with abl.).

Dakshinit,

t,

ind.,

Ved. on the right hand, to the

pra-dakshinit.}
DaksMni-kri, cl. 5. P. A. -kareti, -kurutc, -kartum, to place on the right hand, to turn the right
side towards any one (ace.), to walk round a person
with the right side turned towards him (as a mark
of respect).
Dakshini-kritya, ind. having walked
round in the above manner.
Dakshiniya, as, d, am, worthy of the sacrificial
fee, meriting a reward, fit for a sacrificial donation,
worthy to be honoured with presents ; [cf. d-dakshiniya and dakshinya.]
right

[cf.

Jtakihinya, as, d,am,Ved. = dakshiniya, meritsacrificial reward &c.

[cf. ddkshinya.]

ing a

dakshi or dakshin

<^THJ

Dakshindbhimukha-sthita,

Dastanding with the face southwards.

ks/iind-mukha, as, I, am, turning the face to the
d,

sacrificial

m.

facing southwards, directed southwards,

flowing southwards.
a.s,

competent, strong,

neration, abounding
Dakshindhaving ample rewards, piously disposed.
varta (nd-dv), as, d, am, turning to the right,
turned towards the south dakshindvarta ddityas,
the sun in his course from the north to the south

ddkshinika.}

am,

as, d,

na), giving

De-

khan.

ras, C'uc'ukas,

able,

Dakshindgni (na-ag),
of the

Dakshindrha

side.

deserving a fee, meriting a

reward, worthy of a gift.
Dakshiyd-vat, an, att,
at (ft. dakshina with lengthening of the final), Ved.

(no-ar),

Dakshina-

the south-east quarter.

Da-

am

the south-east

Dakshibhdga, as, m. the southern hemisphere.

na-mdnasa, N. of a place of pilgrimage. Dakshim.
the
south
wind.
Dakshinana-mdruta, as,
sad or dakshiiid-sad, I, t, t, sitting or remaining
seated on the right or southern side. * Dakshinastha, as, d, am, standing upon the right, to the
south, &c.
(as), m. a charioteer (as standing
on the right of his master; cf. savye-shtha).

the right yoke-horse.

being on the southern

right,

quarter; (eiia), ind. to the south-east of (with ace.).

Dakshina-prdnf, an, ddt, dk, south-eastern ; da-

(opposed to savya, vdma; dakAinam part, to

walk round a person with the right side towards
;

rfi.s',

o, m.

the right side, the southern side.

Dakshindrdhya,
as, d,
(ft. the preceding), Ved. situated on the

am, south-western.
ikd, am, relating to

f.,

e. to

kshindranya fna-ar ), am, n. the southern forest,

N. of a particular forest (probably in the Dekhan).
Dakshindrus ("na-ar"), us, us, us, wounded on
a
the right side.
Dakshindrdha (na-ar ), as, m.

as, a,

(d),

i.

kshiitd-yugya,

the

Dakshi na-pas'tHma,

to follow

(as, d, am), situated in the sun's course from

north to south (said of certain asterisms).Dadie

Dakshina-trd,
Dakshina-tva, am,

ind.,
n.

dakshindyanam anuya,

the southward way, to go to Varna's quarter,

head,' epithet of the Vasishthas.

Dakshina-pdiiddlaka, as,
the southern Paiic'Slas.
]>akshina-purva, as, a,

'situated

north to south

right side of the

dexterous, &c.

pronominal when

n. the sun's progress south of the equator, the winter's

solstice, the half-year in which the sun moves from

'

Dakehina-paMat, ind. to
dakshina-patha, q. v.
Dakshinasouth-west, on the south-west.
pa&drdha (Va-ar), a*, m. the south-western side.

am

f. ,

however, was not to be found, and the head of a ram

had therefore to be substituted for the one lost.)
Dakshes'vara-liitya (ksha-t^), am, n., N. of a Lin-ga.
Dakshas, ay, ds, a&, Ved. = daksha, able, strong,

Dakshdyya,

N. of a chapter of the
ksMnamurti-samkitd,
Tantra-sSra.
Dakshindmurty-upanishad, t, (., N.
of an Upanishad.
Dakshindyana (t:a-ay), am,

any one and so assist him dakfhitia

tab purastdt or dftkshinatah purah, to the southeast, on the south-east.
Dakshinatas-kaparda or
dakshind-kaparda, as, m. pi., Ved. wearing the
right side of

397

dagdrgala.

turn the right side towards a

of respect) ; to stand on the

to

I.

(fr.

dah),Ved.

burning, blazing; (according to Say.

dhakshi),
thou burnest.
(In Rig-veda I. 141, 8, dakshi

dahati.)

dakshina.

See

col.

dayargala, am,
2.

ga+

argala), examining the

wells or rules for

doing

n. (fr.

so.

51

da

soil in

= uda

-f-

searching for

398

^n
man

N. of a
<^J dagu, us, m.,

cross-bar or bridge of a lute or other stringed instrument

which holds the strings ; a churning-stick (said to be
a pole as a measure of
neut. only, cf. dandd/tata)

daga-

[cf.

fi/dyuni.]

^V dagdha, as, a, am
scorched, consumed by

mented, tortured,
tressed

cf.

i.dah), burnt,

(metaphorically )

length,

tor-

giief,

of the gastric juice (as the

jatkaragni), famished dry tasteless,
;

= 96

is

played;

f.

anything and religious rites are prohibited ; a species

of plant,
dagdhika, dagdha-rtthd ; (am), n.

or column of troops [cf. dai/tja-vyuha,~\; an uninterrupted row or series, a line [cf. danda-pdta and
dandaka] a staff or sceptre as a symbol of power

sun.

rohisha.
Dagdlta-kdka, as, m.
fragrant grass,
'
a black or inauspicious crow,' a raven, or perhaps

use his power; dandodyama, raising the sceptre,

exertion of power ; nyasta-danda, laying aside the

tvag-dagdha,

U,

having

i,

Dagdha-ratha, as,
origin destroyed.
ratha, N. of the chief of the Gandharvas.

//<,

'

m.

os,

growing in

; (a), f., N. of
bhasma-rohd, &c.

coloured

(?),'

regarded

'

black-

= dagdlia,
grass,

a species of

as inauspicious in
f.

tree,

Bagdha-varnaka,

Dagdhdkihara (dha-ak^), N.
(dha-ish),

Daydha-

a burnt or

rohisha.
of certain letters

Daydltefhfakd

poems.

vitrified brick.

Dagdho-

dara (dJia-ud^), as, d, am, 'having a burnt or

n.' a burnt stomach,'
starving stomach,' starving; (aw),
i.

an empty or craving stomach.

Dagdhavya, as, a, am, to be burnt or consumed
e.

by

inflammable.

fire,

=
Dagdhika, (. scorched rice N. of a plant,
dagdha.
Dagdhri, dha, dhrt, dhri, a burner, consuming
by fire, one who burns, a consumer.
;

Dagdhvd,

ind.

having burnt, having consumed.

P. daghyati, &c., Ved.

dagh,
to go
to move, go, flow, reach, attain
cl. 4.

away

(with

short of

[cf.

or

pa&a

to lag behind,

paMat)

a-pai<!a-daghran~\

noii, &c., to hurt, kill

cl.

to go, to leap

5. P.
;

fall

dagh-

to protect

hasten;' Lat. tango."]

Daghna,

as,
native

i,

am

end of a comp.

(at the

re-

grammarians as an affix), reaching

a-daghna, upaxtha-daghna,
ftrii-daghna, jdmirdaghna, &c.]

garded by
to, as high as;

Dagh-ran
<;sur

in

[cf.

apaddd-daghvan,

dankshnu, us, us, u

q. v.

dans),

dangh,
quit,

dugh

cl.

abandon

P. danghali, &c., to

I.
;

to cherish, protect

rt.

[cf.

above.]

fr.

danda

(fr. rt.

dam, but connected

;

sacred thread, (this staff was of different

lengths, the
longest belonging to the Brahmans, see Manu II.
tne
the
trunk of an
an
45-47);
penis;

elephant;

a word signifying
comp.
see dor-dtinifa, bahu-danda) ; a
stalk,
of a tree [cf. ud-d and

leg (generally in

arm,' &c.

stem

with

khara-d?]

the handle of anything (as of a ladle,

sauce-pan, flyflap, parasol, &c.), the staff or pole of a banner or of
a tent

the

beam of

a plough

the oar of a boat

the

the

corner, an angle

(?)

= ndga-bald

oides,

Danda-kandaka,

also

(a),

means) pride
f.

Hedysarum Lagopodi-

(arma-d,

plant, = dharanl-kanda.
Danda-l:artri, td, m. a
Danda-karman, a, n. applipunisher, chastiser.
'

cation of the rod,' infliction of punishment,

ment.
Danda-kala, a kind of metre.

kdka, as, m. a raven

cli.istix--

Danda-

(perhaps for dagdha-kdka,

Danda-kdshtha, am, n. a wooden staff or
;

Danda-kuto, as, m. pi. a various reading for

the next.
Danda-kula, as, m. pi., N. of a people.
Danda-ketu, us, m., N. of a man. Dandaguitri, f., N. of an Apsaras.
Danda-grahana,
pole.

am,

n. assumption of the (pilgrim's) staff,

becoming
IJanda-grdha, as, m. a
staff-bearer, (probably) N. of a man.
Danda-ghna,
as, i, am, striking with a stick, one who commits

a mendicant or ascetic.

assault.

Vanda-dakra,

as,

m. 'the

punishment," N. of a mythical weapon

discus of
a division of

Vanda-Cihadana,
danddnika.~\
which utensils of various kinds are
kept.
Danda-jita, as, d, am, subdued by punishment.
Danda-dhakkd, f. a sort of kettle-drum,
Danda-tdmri,
upon which the hours are struck.

am,

n. a

[cf.

room

in

'

deva-kida, am, n. temple of punishment,' a court

of justice.
JJanda-dhara, as, d, am, a staff-

l>nuijit-/idiji,

justice.

is,

is,

i,

god Siva

in

Kasl

with

(identified

Dandafather of Kshemaka; [cf. Tchanda-pdni."\

pdtfi-mra-pradana, am, n., N. of the fortyfourth chapter of the Jnana-khanda or second part
of the Skanda-Purana.
1taiida-pdta, as, m. 'the

a horse, a

jdla-tf, &c.]
as, m. a species of bulbous
[cf.

of

judge, administration

the Yaksha Hari-kesa) N. of the father of Go-pa,

the wife of Sakya-muni ; N. of a prince, grand-

danda

troops of the

lexicographers

of

warder or door-keeper.

office

adhi-dandanctn, the supreme

Yama.
DandanetH-tva, am, n.

e.

i.

staff-handed, bearing a staff or rod; (is), m. an

epithet of Yama; N. of a leader of two of the

'

below).

with the
preceding; the neut. is rare), a stick, staff, rod,
a
pole, cudgel, mace, club or club-shaped weapon
sceptre ; a blow with a stick, &c. the staff given to a
twice-born man at initiation or at investiture with the

the

capital
imprisonment
punishment, putting to death ; reprimand (Punishment personified is a son of Dharma and Kriya
sometimes = Yama or = Siva) ; standing upright or
erect
N. of one of the attendants of the sun ; N.
of a man N. of a prince slain by Arjuna (brother of
Danda-dhara and identified with the Asura Krodhahantri); N. of a son of Ikshvaku; (according to
;

a slave from a fine not paid,' i. e. one who has become a slave from non-payment of a debt. Danda-

cl.

T)anda, as, am, m.n.

'

amercement

mulct,

10. P. dantlayati, -yitum,

to punish, &c. (rather to be regarded as

See under dot,

chastiser,

fine,

{.= tdmri, p. 370, col. i.

Dantla-tca, am, n. the
state of a staff, stick, &c.
Danda-ddsu, as, m.

dand,

arm or

the rod as a symbol of judicial authority and punishment punishment in general corporal chastisement ;

p. 399.

da6-6hada.

a nom.

Danda-pa, as, m., N. of a man. Dandapakshaka, as, m. a particular gesture or motion of

the hands.
Danda-pdnsula (?), as, m. a porter, a

',

an army;

Ved. biting, mordaceous.

'

constituting the other three,

over, control, restraint (e. g.

dandin} power or physical force embodied, an

army (e. g. kosha-dandau, du. treasure and army)

an

(fr. rt. 2.

and bhedtt,

'bribery,'

[cf.

lianda-niti, is, f. application of

the rod, administration of justice, judicature, the
doctrine of the right administration of justice
the
rule of inflicting punishment, the system of civil and
military administration taught by C'anakya and others,
polity, ethics, system of morals ; an epithet of
TJundaniti-mat, an, atl, at, familiar with
Durgi.
the administration of justice. * Danda-nftri, td, m.
one who applies the rod,' a punisher, an inflicter of

punishment, a judge

q. v.)
;

daitgh below cf. also Gr. ra^us, Se^o/iai ;

[cf.
'
'
Goth, tekan, to take ;' Angl. Sax. taengan, to
rt.

ddna,

n. applying the rod, chastising, punishing

am,

power
updya)
j
mano-d , rdg-d, kdya~d?, restraint of thoughts,
words, and bodily actions, see Manu XII. 10; cf. tri-

see

m. = ditra-

N. of a

dissension,'

'sowing

= dagdha, dagdhika,
plant,

tilaka

ashes,'

saffian, 'negotiation,'

N. of one of the attendants of the

an, m. a policeman,

danda-pdtana.']

physical

sceptre, resigning power); assault, attack, violence,

four Upayas ;
(in this sense danda is one of the

or

source

its

power or

nityam udyata-dandah sydt, a king

should always hold his sceptre erect, i. e. prepared to

the carrion crow.

Daydlia-tithi, N. of a chapter
of the Purana-sarva-sva.
Dagdiia-mandira-sdra,
as, d, am, one who has burned the best of mansions.
Dagdha-marana, as, m., N. of an author.
is,

application of

Danilandyaka-purusha,

police-officer, constable, beadle. ~]>antla-nipdtana,

force (e. g. raja

Dagdha-yoni,

mander-in-chief

carrying

i,

Ihinda-dhrish,

a judge, magistrate, a head police-officer ; a

leader of a column, leader of an army, general, comrod,'

and sovereignty

tin,

'

particular appearance in the sky similar to a staff or

rod ; a particular planet,
graha-bhcda ; a particular
constellation ; a form of military array, a long line

burning, cauterizing (e. g. agnt-daydha, actual cauin surgery ;

tery ; kshdra-dagdha, potential cautery,
a species of
cauterizing of the skin) ;

by the Brahma-c'arin) ;
of a mendicant ; chastising,

k, k, k, carrying the staff or rod, exercising authority.

Danda-ndyaka, as, m. one who applies the

nddikd] ;

[cf.

order

JJanda-dliarin, i,
punishment.
the rod, chastening, punishing.

=^

the

following

finger-breadths ; a particular
Vi-kalas,
36o breaths,

time, = 60

Tlanda-dharana

a barbarous people.

n. the carrying a staff (as

am,

(
vi-(JUtgdhd); (a),
the quarter where the sun remains overhead (?) ;
a lunar day or Tithi oa which it is unlucky to do

insipid; inauspicious; cunning

Hastas,

measure of
part of the day and night,
24 minutes
the stick with which an instrument

dis-

fire

=4

N. of

pi.,

',

(fr. rt.

fire

pained, consumed by

burnt by the

stomach

danda-ydtra.

dayu.

of the stick' [cf. ddnda-pCttd'] ; dropping

falling
line in a manuscript.
Danda-pdtana, am, n.
plying the rod, punishing, punishment

[cf.

one

apdandfi-

'

Danda-pdtin, I, ini, i, letting fall the

nipdtana.]
stick or rod,' punishing, chastising, fining, mulcting.
'
Daiida-i>drushya, am, n. stick-assault,' actual
violence, assault and battery (as a title of jurisprudence); cruel or harsh infliction of punishment, (one

of the seven vices of kings and

Danda-

rulers.)
'

as, m. superintendent of
or of the administration of justice,' a

pdla or datjda-pdlaka,

punishment
head magistrate or judge a door-keeper, a porter
a kind of fish ( = ardha-iaphara, dakula ; com-

monly ddndikd).
tration

of

Jiandapdla-td,

f.

the adminis-

1/anda-pds'alia or danda-pdholding the fetters or noose of punish-

justice.
'

3ika, as, m.
ment,' a head police-officer, policeman ; a hangman,
an executioner.
Danda-pasika (?) = paurika,
of a people
Vaiida-i'iit'j<i]iil-<i, as, m., N.
c\.v.
to the north of Madhya-deSa.
Jtaiidit-poiia, am,
n. (pona = pavaim), a strainer or filtering machine

with a handle.
Danda-pranayana, am, n. 'infliction of punishment,' N. of a chapter of the
Purana-sarva-sva by Halayudha.

m. a

as,

flanda-prandma,

bow, bowing without bending the

a stick.
Itanda-badlia, UK, m. 'death
stiff

body like
Danda-bdby punishment,' capital punishment.
ladhi, is, m. an elephant ('having a tail like a

bearer, having or carrying a staff or sceptre, hava ship) ; exercising judicial power,
ing oars (as

l)anda-ba/iu, us, us, u, 'stick-armed,'

N. of one of the
carrying a slick or staff; (us), m.,
attendants of Skanda.
])(in(]a~ltltaitga, as, m.
'
omission of punishment,' non-execution of a sen-

punishing, having authority to punish ;

a king ; a magistrate, judge, the supreme
a N. of Yama; a mendicant carrying a staff;

})aiida-hka>/d, am, n. fear

tence, reprieve, escape.
of the iod.
I)a>>(la-bhiti, is, f. dread of punishment.
Danda-bhrit, I, I, t, carrying a staff or

chastising,

(as),

judge

m.
;

a potter.

Uandadharddhipa (ra-adh),

as,

m.

the prince of sceptre-bearers,' a plenipotentiary, a

Itanda-dlidra, as, d, am, bearing the
king.
1

sceptre, exercising judicial power ; (as), m. a king

a judge ; an epithet of Yama ; N. of a prince slain
by Arjuna (brother of Danda and identified with the
;

Asura Krodha-vardhana, enumerated among the sons

of Dhrita-rashtra in Maha-bh. I. 2738); (as), m.

stick').

stick

(/),

m.

a potter.

danda-

Ihiiidtt-mdiiava or

'

mdiuiru, as, m. a staff-man,' a staff-bearer, an

ascetic, one who bears a staff; a chief or leader.
llnijrla-malanga, Tabernsemontana Coronaria

Danda-mitkha, as, m. the

i>inda~ttiffar(i}.
leader of an army, a general, a commander-in-chief ;
tltiiidu-nCiyukti.]
Datida-ydtrd, f. a solemn
(

[cf.

or

festive

procession,

moving

in

state

or

with

RSma-candra was

and celebrated as a place

of pilgrimage (as), m. pi. the above district and its
inhabitants; (as), m., N. of a prince who was son
of Ikshvaku and connected with the Dandaka

Danda-yoga, as, m.
Danda-leia, am, n. a

danda-yama.)

infliction

of

small fine.
punishment.
I daiida-vat, an, all, at, having a stick, carrying
a staff; furnished with a handle; having a large
2.danda-vat, ind. like a stick, erect or uparmy.

danda-i'at

i,

ini,

t,

Dandaka

utter-

Danda-vdsika, as, m. a door-keeper.

Danda-vasin, i, m. a door-keeper, warder,
the magistrate or head of a village.

Danda-vrikshaka, as, m. the plant Tithymalus

Antiquorum ( = snuhi).
Danda-i-yuha, as, m.
drawing up or arraying an army in long lines or
columns.
Daiida-vrata-dhara, as, a, am, exercising judicial power, decreeing punishment, punishDanda-sarman, a, m., N. of a prince ; (also
ing.

Danda-s'dftra, am, n. the

Danda-saitkhyd, f., N. of a chapter

read datta-s'arman.)

of the Purana-sarva-sva.
Danda-sena, as, m., N.
of a prince, son of Vishvak-sena.
Danda-hasta,
'
a staff-bearer ;' epithet of
staff-handed,'
as, m.
'

the god of death ; a door-keeper, warder ; (as, a

or 1), m. f. the plant Tabernzmontana Coronaria ;
(am), n. the flower of this plant. Dandakhya

(da-dkh), as, a, am, called after a staff; having

the name Danda
(am), a., N. of a place of pilgrim;

age ; a hall with two wings, one of which faces

towards the north, the other towards the east.
Danddghdta (da-dgli), as, m. a blow with a
stick or staff.

Dandajina (da-aj), am,

n.

staff

and skin' (as mere outer signs of devotion) hypodanddcrisy, deceit, fraud, cheating, roguery
[cf.
Danddjnd (</a-a/), f. judicial sentence.
jinika.~\
;

'

as, a,

am, (common

Dandika,
one who

am, carrying

as, d,

chastises;

m. a

(as),

Dandita,

as, a,

am,

Danda-yama

Danddrla (da-dr), N.
a

danda-yama.

sacred bathing-place.

Dandarha

of a

da-ar), as,

a,

am, deserving punishment. Danddlasikd (daDandds'rama( da-a8'), as, m.

al'), f. the cholera.
Ihnidathe order of the staff,condition of a pilgrim.
iramln (da-d^), i, m. assuming the pilgrim's staff,
a devotee.

sort of

Danddsana (da-as
'

stick-weapon or the
a fabulous weapon.
'struck

n.

or -as ), am, n. a
(da-as), am, n. the
weapon of punishment,' N. of
Daiiddhata (da-dk), am,

I tan (I/Infra

arrow.

with

the

churning-stick,'

buttermilk,

and white flowers ; (according to some, the one

with white flowers is called DandotpalS.)
red,

Dandaka,

am, m.

n.

a stick,

handle,
danda; a species of
a
a
sort of
series
line, row, uninterrupted
;
plant ;
metre the stanza of which may extend from 27 x 4
as,

Dandin,

ini,

t,

(I),

999

m.

fourth order or in the fourth stage of his life

religious mendicant or Bhikshu carrying a staff;

to adopt him as their child

(a), m., N. of one of
the Visve DevSs.
Dattdtreya (ta-df), as, m., N.
of a sage, son of Atri and Anasuya, who favoured
;

N.

of a particular order of mendicants deriving their

origin from Sarfkaracarya a Jaina ascetic; a doorkeeper, warder, porter an oarsman, boatman a N. of
Yama; of Manju-srI; of a son of Dhrita-rashtra of the
author of the KSvyadarsa of the author of the Dasa;

kumara-carita

a species of plant

Dandi-mat, an,

[cf.

damanaka.]
'

Dandimundis'vara (? for dandirnundeN. of a Muni.

tfvara), a form of Siva
Dandiman, d, m, (abstract noun fr. danda), the
Siva.

rod, &c.
to be punished, punishable,
deserving punishment, to be fined (with ace. of
the punishment inflicted, or in comp., e. g. sania-

or condition of a

Dandya,

as, a,

staff,

am,

dandari,

f.

one's property).

all

species of

a.

mssn. dandara, as,

carriage, vehicle ;
a raft, boat ; a potter's wheel ; a bow or any other
instrument for shooting arrows or darts an elephant
in rut, a furious, or intoxicated elephant.
;

tfT^dat (perhaps

fr. rt.

ad, to eat, the initial

in

iAaa ana,atooth,fr. rt. AAadand

<t>aj6ixs fr. <S>ay ; or according to others fr. rt. 3. da,

to cut), optionally substituted for danta, a tooth, in

and remaining weak and middle cases (P5n.

Vopa-deva III. 39) ; the form dat occurs
frequently at the end of compounds, the nom. case
ub/iaending in an as in pres. participles
[cf.
DaMhada, as,
yato-dat, su-dat, a-dat, &c.]
m. the covering of the teeth,' the lip, (chiefly in
the ace.

VI.

pi.

63

I,

Dattalreydshtottara-s'ata-ndma-sMra, am,
n. the story

am,

n.,

DattdDatta-

N. of a chapter of the Brahmanda-Purana.

of Dattatreya.

am, given and received.

Dattddara (ta-dd), as, d, am, showing reDattanapaspect, respectful treated with respect.
karman (ta-an), a, n. non-resumption of gifts.
Dattapahrita ("ta-ap"), as, d, am, given and
taken again.
Dattdpradanika(ta-a-pr), as, d,
am, relating to the non-delivery of a gift; (am),
datta (ta-dd),

as,

d,

n. non-delivery or resumption of gifts, one of the

Dattdmitra (ta-am), as,
eighteen titles of law.

m., N. of a prince of the Sauvlras; (as, d), m. f.,

N. of a district; [cf. danddmitra.^ Dattdra-

dhdna (ta-av),

= danyari,
m. a

being dropped, as

of themselves severally his sons Soma, Datta, and

N. of an author mentioned in the
Dur-vasas)
Ananda-laharl or Saundarya-lahari by San-kara.

treyiya,

ati, at, possessing staff-bearers,

Dandi-munda, as, m. carryhaving club-bearers.

ing a staff and having the head shaved,' epithet of

state

(see Maha-bh. Santi-parva 1751 ;

according to one legend, Atri performed a very severe
penance by which the three gods Brahma, Vishnu,
and Siva were propitiated and became in portions

Arjuna Kartavlrya,

the
;

whom a sum of money

staff or

Brahman of

a bride for

tman ( ta-dt), d, d, a, one who has given himself,

self-given ; (with putra) an orphan or a son deserted
by his parents who gives himself to persons disposed

mace-

punished, chastised, amerced,

f.

Datta-julka,

or dowry has been paid.

Datta-hasta, as, d, am,
Dattdhaving a hand given for support, supported.

a stick, punishing,

having or bearing a

i,

tri-dandin]

[elf.

sana (ta-at),

am, attentive. Dattdam, having a seat given,

as, d,

as, d,

requested to sit.
Dattairanda-pallaka (ta-er),
N. of a district in the Dekhan. Dattopanishad
N.
of an Upanishad ; (also written
t, {.,

(ta-up),

tfrimad-dattopanishad, q.v.)

Dattaka, as, m. (scil.^u(ra), a son given away by

his natural parents to persons engaging to adopt him ;
one of the twelve heirs acknowledged by the old
Hindu law ; N. of the father of Magha N. of the
author of the Vaisiksdhikarana a familiar diminutive of the names of persons ending with datta.
;

Dattaka-dandnka and dattaka-mlmdnsd,

N. of two
Datti,

is,

f.

a gift, donation, offering.

Dattika, dattiya, and dattila, as, m.

diminutives

f.,

works.

legal

of the

familiar

names of persons ending

in

'

comp., see dashta-daMhada) [cf. danki-Mhada.]

Dot-vat, an, ati, at, Ved. furnished with teeth,
=a
biting; dat-vati rajju.li, 'a rope with teeth,'

Datka
i

<f5
cf. I.

in

adatka,

q. v.

datta, as, a,

am (fr.

da, to give

;
placed, extended, stretched forth ; (as),
a given son, i. e. a son given away by his natural
parents to persons engaging to adopt him [cf. dattaka

assigned

m.

Datteya, as, m., N. of Indra.

<f^

2. datta, as, a,

^^tf?5
rt. I

dad), given, granted, presented, made over,

and tlatrimtt]

datta.

am

(fr.

5. da),

pre-

served, guarded, protected.

serpent or snake.

staff,

of a banner &c., see

4 syllables; N. of a work; (as, d, am),

m. f. n., N. of a district in the Dekhan between the
NermadS and Godavarl rivers, which in the time of

to

Dandotpala (da-ut), am, n. a species of plant

(commonly Danipola and DSnakuni) with yellow,

staff

ceded.

sentenced, mulcted, fined.

stick

am, com-

mdrga,

in Bengali

staff-bearer,

d,

as, a, am, given way to, having the road

Dutta-vat, an, ati, at, one who has given.
- Datta-vara, as, d, am, allowed to choose a boon
Datta-fatm, us, or dattagranted as a boon.
iarman, a, m., N. of a son of Rajadhideya Sura.

to punish,

[cf.

cucumber.

dattdmitra or dattdmitra.]

Datta-nrityopahara (ya-up), as,

dandika] a fish, Cyprinus Dankena,

commonly called Danikana Mica; (a), f., see
dandaka.

bearer

plimented with a dance.

Datta-prana, as, d, am,
one who has given up or sacrificed life. - Dattabhujangu-stotra, am, n. and datta-mahiman, d,
Dattam., N. of two works of San-karadarya.

for) standing erect.

adk), is, m. a superior judge, supreme magistrate.

Danddnlka (da-an), am, n. a division of an
Danddarmy, a detachment [cf. danda-dakra.]
patanaka (da-ap"), as, m. tetanus, lock-jaw,
Danddmitrd (da-am), f., N. of a place
spasm.
[cf.

cane?; (am), n.
punishment

to fine,

svd-daiidya, to be fined in

ind.

unjust punishment).
punishable, to be chas-

stick against stick' in fightwith sticks and

ing, single-stick, cudgelling, fighting
staves.
Dandddhipa, as, or dandddhipati (rfa-

Dandd-dundi,

(am), n. a gift, a donation. Datta-tlrtha-krit, t,

m., N. of the eighth Arhat of the past Ut-sarpinl.

deserving punishment, liable to a fine.

tised,

Danddyamdna,

fastened the string that works the churningDanda-virya, as, m., N. of a prince.

'

of a son of
Rsjsdhideya Sura; one of the seven sages in the
several women
second Manv-antara
(a), f., N. of

Bengali for) to stand erect.

Danda-

m. kind or degree of punishment.

Danda-vishkambha, as, m. a post or a stake to

criminal law.

sinha and the seventh black Vasu-deva

amerce (with ace. of the person

and of the punishment inflicted).
Dandaya, nom. A. danddyate, Sec., (common in

videsha, as,

stick.

g. adharma-duiidana,
Dandaniya, as, a, am,

chastise,

is

[cf.

part of the

Dandaya, nom. P.dandayati,-yitum,

Danda-vdhin, I, m. a police-officer. Dandavikalpa, as, m. alternative of punishment,' discrellanda-vldlti, is, m.

tionary punishment or fine.

which

m., Ved.

as,

(e.

sitting.

criminal law ;

N. of a

Dandana,

mode of punishment.

above

see

forest,

n. the

beating, punishing, chastising, inflicting

Daiidawarder; [cf. daiida-vdsin.^

vdrksha, am, n. a particular posture, a mode of

rule or

a string of pearls

Dandakaranya-prasthdna, am,
N. of a part of the Abhirama-mani-nataka. Dandakdlasaka (ka-al), as, m., N. of a man.
n.

keeper,

a rope

N. of a man, brother of Dur-vasas of a son of Atri,

= dattdtreya ; (with Jainas) N. of a son of Agni-

a stick, a staff; a

f.

tribe, (generally
comp. with a
g. vasu-datta, dera-datta, Sec.,

in

preceding word, e.
but datta sometimes stands alone, at present the
title is common to the KJyastha or writer class)

Skanda-Purana.

ing a reprimand, rebuking, censuring, threatening

with punishment or castigation
(t), m. a door-

chamberlain

(ika),

Dandakdranya (ka-ar), am,

fhti.]

prostrate, falling or lying prostrate ;

praitamya, bowing like a stick ; [cf.

Danda-vddin,

man;

line, series

row,

ditnda-prandma^]

N. of

district;

a stick
right as

the Vaisya or third

a forest

399

dad.

danda-yama.
attendants, especially a bridal procession ; warlike
or conquest of a region or
expedition, subjection
Danda-yama, as, m. a
dig-vijaya).
quarter (
day ; an epithet of Yama ; of Agastya ; (also written

common N.

or

title

of a

man

of

dattoli,

is,

m., N. of a son of

one of the seven sages

Manv-antara.

Pulastya,

<^ff

datra.
i.

See below under

in

the

rt. i.

second

dad.

aW,areduplicatedform substituted

S;for

rt. I.

da, to give, before certain

affixes

and

400
;

abundantly.

Datrima,

received

am,

as, a,

or effected by gifts
ceived by gift; (see

m.

(as),

Manu

by

produced

gift,

a slave or a son re-

VIII.

415

IX. 141.)

in

dyur-dad.
giving,
Dada, a*, a, am, giving; [cf. abhayan-<1a<la.~]
Dadat, at, atl, at (pres. part, of rt. i. da),
1.

dad,

giving, presenting.
Dadaiia, am, n. gift, giving, donation.
Dadi, is, it, i, Ved. giving, bestowing, distributing

(with ace.);

Daditri,

[cf.

Pan.

td,

tri,

to

(according
possessor;

II. 3,

others)

69.]

Ved. a giver, giving;

tri,

preserving;

preserver,

who

what has

or

given.

^^ dadada, an

onomatopoetic word for

the roaring of thunder.

place

river.

mentioned

Dadari-

in the Rasika-

ramana by Raghu-nitha.

<^|ty^ dadasvas, van, ushl, vas (perf.

part.

dadrikshenya, as, a, am (fr. rt. I.

Ved. worth seeing, worthy to be seen, (Pan.
14 according to some didrikiheijya, q. v.,

^dHjlW
;

the only correct form.)

is, m., Ved. having the track
of the wheels visible ; epithet of A gni; (Say.) having
is

DadrUana-pavi,

a thunderbolt or

Dadriiivas

N. of

weapon

visible.

mythical being often mentioned in the Veda, and

the actual subject of Rig-veda IV. 38, 39, 40 ;
described as a kind of divine horse,
and probably, like TSrkshya, is a personification of
the morning Sun ; sometimes he is considered as a

VII.

t, t, t

(reduplicated form

fr.

a kind of leprosy,

(or according to others) a ringworm ; a tortoise.

~Dadru-ghna or dadru-ghna, as, i, am, destroying or removing cutaneous eruptions ; (as), m.
ringworm-shrub, Cassia Tora or Alata ; Psoralea

(commonly Hsku6; the

seeds are used

for cutaneous diseases.)

remedy

Dadruka,

as,

m. cutaneous

eruption or

scab,

leprosy.

Dadruna
rogin,

int,

i,

diseases or

^W
*

or

dadruna,
i,

as,

d,

am,

dadru-

or

herpetic, afflicted with cutaneous

ringworm

s, for

dadhate,

rt. I.

dhd

before certain affixes and ter-

also given as a distinct rt.), cl. I. A.

Sec., to hold, possess, retain; to give,

(see rt. I. dhd.)

present, assign, make over
Dadha, as, d, am, holding, having, possessing,
;

giving

[cf.

Dadhat,

is

creation of heaven and earth, sometimes of MitraVaruna, and is invoked in the morning, together

with Agni, Ushas, and the Asvins the N. is probably derived fr. 2. dadhi and rt. I. ATI, to scatter,
in allusion to the rising sun spreading dew and hoar
frost like milk, but

as if

fr.

Mahi-dhara and Yaska explain

dadhi and

rt.

kram,

i.

e.

and advances, see Nirukta II. 27 : in Nigh.

1.14, dadhi-krd is given as one of the synonyms
of a<m, a horse.)
Dadhi-krdvan, d, m., Ved. =
dadhi-krd.
Dadhi-gharma, as, m., Ved. a warm
milk.
Dadhi-ddra,
beverage made of inspissated

m.

the churning-stick.

ild-d".]
at, atl, at (pres. part,

of

rt.

Dadhi-ja, as,

i.

dhd),

Dadhi-parna,

Dadhi~pud<!ha,

=apardjita.

as,

as,

m.,

m.,

N. of a
N. of a

the plant Clitoria Ternatea,

Dadhi-pushpi, f., N. of a plant,

= koladimbi. Dadhi-purana, of, m., N. of a

Dadhi-purva-mukha, as, m. = dadhiNaga.
mulcha, N. of a monkey, (' in whose name the
word mukha is preceded by dadhi.')
Dadhi-

phala, as, m. the elephant or wood-apple, Feronia

Elephantum, (the fruit having the acid taste of

serving,

Ved. presenting, giving

prekeeping (with ace.) holding, having, posa

an
n.
abode.
house,
(i),
;

sessing, bearing;

dadhan,

substituted for

2.

dadhi

below, in the weakest cases (e. g. inst. dadhna, dat.

dadhnc, abl. gen. dadhnas, loc. dadhni or daDadhan-vat, an, atl, at, Ved. containing
dhanf).
coagulated milk.

<ffv 2. dadhi, i, n. (perhaps a reduplicated

form fr. rt. dhe, to drink; cf. dadhan above),
milk thickened or coagulated spontaneously by heat,

of a Rishi or of a mythical being, called in Rig-veda

I. 80, 16, and
117, 22, son of Atharvan (the N.
thick
properly denotes
sprinkling or bestowing
;

'

milk'

and the legends concerning

ghritatl] ;
probably originally connected with those

[cf.

him were

of Dadhi-kra he is described as having the head

of a horse given to him by the Asvins, with which he
taught them the Madhu-vidya and revealed to them
where the Soma of Tvashtri was concealed ; accord;

ing to Rig-veda I. 84, 13, Indra slew ninety times

nine Vritras with his bones converted into a thundera portion of the latter part of the Yajur-veda
;
ascribed to Dadhy-anc, and he and his father are

bolt
is

regarded as the first founders of sacrifice. )

a n n a, am, n. rice prepared with dadhi.

m. the

ilhnrii, as,

Dadhy1

sea of inspissated milk.

>

Dadhy-

mixed with coagulated milk

or dud/iy-ahvaya, ax,
m. the resin of the Pinus Longifolia.
Dadliyuttara or dadhyuttamka, am, n. the skim of
aiir, ic, ir, ir, Ved.
(as

Dadhy-dhva

Soma).

curdled miik, v/hey.

Dadhy-uda, as, d, am,=
dadhl-vdri above.
T)a/lliy-odana, as, m. boiled
rice mixed with
coagulated milk.

Dadhika

the end of adj. comp.)

(at

= dadhi.

Dadhiltha, as, m. the wood-apple, Feronia Elephantum, the wood of which is not allowed to be
used in sacrifices; [cf. dadhi-phala, Itapittha,
Dadhlttha-rasa, as, m. or tlatlhitthadadiltha.]
khya (tha-dkh), as, am, m. n. the resin of the
above

tree.

Dadhishdyya,

as,

m.

clarified butter

[cf.

didhi-

shayya.~\

Dadhisya, nom. P. dadhinyati, &c., to wish for

[cf. dadhiya and dadhyasija below.]
DadhiSa, as, m. (a later and corrupt form of
dadhy-a>i<?, col. 2), the N. of a Rishi or sage celethick milk

brated for having devoted himself to death that the

gods might be armed with his bones, (his story is
told in Maha-bh. III. 8695
the gods being op;

by the KSlakeya Asuras,

pressed

solicited

from the

sage his bones, and with them Tvashtri fabricated

the thunderbolt with which Indra slew Vritra and

routed the Asuras

the Saras-vati receives his geneI)a-

from which springs Saras-vata )

il/i'u'fi-kxhupa-samvdda, as, m., N. of the
fifth .chapter of the
Lin-ga-PurSna.
rative energy,

thirty-

i*, m. =dadJiifa.
Dadhtfy-asthi,
Dadhiffs bones, the thunderbolt the diamond,

Dadlin'i,
n.

Dadhi-bhdnda, am, n. a vessel

coagulated milk.)
for holding coagulated milk, a pail.
Dadhi-manda,
Daas, m. the liquid part of curdled milk, whey.

(the latter being regarded as similar in nature to

the thunderbolt.)

dhi-jmandoda

(da-uda), as, m. the sea of whey.

Dadhi-manthana, am, n. the churning of coDadhi-mukha, as, m. a kind of
agulated milk.
N. of a monkey, brotherserpent, N. of a Naga
Dadhimukhain-law of Su-griva N. of a Yaska.
drdva, as, m., N. of the fifty-seventh chapter of
the Sundara-kSnda of the Ramayana.
Vadhivaktra, as, m., N. of a monkey, brother-in-law
of Su-grtva.
Dadhi-vat, an, atl, at, Ved. hav-

curds.

ing coagulated milk, prepared with thick sour

milk.
Daillti-rarga, as, m., N. of a chapter in
Dadhithe medical work called Bhava-prakSsa.
vdmana-jwayoya, as, m., N. of a chapter of the

dhrik, ind. firmly, strongly, boldly

(according to
some, this word is to be referred to rt. di iijh.)
Dadhrisha, as, d, am, Ved. courageous, bold,

Tantra-sara.

Dadhivdmana-mantra,

a sea).

is, is, i,

saint.

jackal.

f.

ing, possessing.

dadhi,

am,

Varaha-Purana.
Dadhidhenu-vidM, is, m., N.
of the i68th chapter of the second part of the
Dadhi-nadl, f., N. of a
Bhavishya-PurSna.

N. of a chapter of the Tantra-sara.

am

d,

produced from thickened or coagulated milk ; (am),

n. fresh butter.
Dadhi-drapsa, as, m., Ved. a
Dadhi-dhenu,
drop or globule of thickened milk.
thickened milk representing or
s, f. a quantity of
as an
to
a
cow
offering to the priests
equivalent
given
N. of the iO5th chapter of the
at a sacrifice;

having, holding, possessing.

Dadhdna, as, d,
(pres. part.), having, holdI

it

one who bears

dardru-rogin.]

[cf.

dadh (reduplicated form substituted

minations;

(he

Dadhi-pmhpikd,

neous eruption or rash, herpes

at a

44

river.

dri), tearing, splitting, bursting out.

Dadru, us, or u, us, m. f. [cf. dardru], a cuta-

Corylifolia,

f.

or dadriivag, tan, ushl, vas, having

^'ti^dadrit,

Dadhi-knlyd,

Dadhi-kra, as, m., N. of a man [cf. the folDadhi-krd, as, m., Ved. N. of a
lowing.]

seen, having looked at.

rt.

a cat in the Panca-tantra.

a stream of coagulated milk.

Dadhl-kur<"ikd, f. a
mixture of boiled and coagulated milk ; see kurdaka.

as,

dat), worshipping, serving the gods, giving,

having given or bestowed.
fr. rt. I.

III. 4,

Hindus, and regarded as a remedy or preventive of

many disorders it differs from curds in not having
the whey separated from it) ; turpentine, the resin
of the Shorea Robusta
Goth, dad/lyan, ' to
[cf.
at,
Dadhi-karna,
m., N. of a Naga ;
suckle.']

his rider

<^(X dadari, N. of a
sangama, N. of a

thick sour milk, commonly called dahi, (it is a

general article of food in high estimation among the

da.]
van, dushi, tas,

[cf. 5.

Dadivas,

tins'),

^r dan.

datra.

terminations (Pan. VI. 4, 1 26 VII. 4, 46 VIII. 2,

as a separate
38), and by some grammarians given
it.: cl. I. A. dadate, &c., to give, (see tt. i. da.)
Hi'tra, am, n. (perhaps more correctly dattra),
and gotldtni.]
Ved. gift, donation
[cf. a-datrayd
Datra-vat, an, all, at, Ved. rich in gifts, giving

as,

m.

pi.,

Dadhi-vdri,

containing coagulated milk for water (as

as, m., N. of a prince,
Dadhison of An-ga and father of Divi-ratha.
vidarliha, at, m. pi., N. of a people; (various

is,

is,

i,

Dadhi-vdhana,

reading for dwli-vidarbha.)

])adhi-$'ona, as,

m.

a monkey.
Dadhi-saktu, avas, m. pi. barleymeal mixed with thickened milk.
Dadhi-sambhara, as, a, am, prepared or produced from thickened
milk.
Dadhi-sara, as, m. the skim of coagulated

milk.
Dadhi-sdra, as, m. fresh butter. DadhiDadhi-sneha,
skanda, as, m., N. of a Tirtha.
Dad/iias, m. the oily skim of coagulated milk.
sveda, as, m. buttermilk.
Dadhy-and, an-, m.
N.
(ace. dadhyanfam, inst. dadhidd, &c.), Ved.,

Dadhiya, nom.

P. dadhlyati, &c., to like sour

Dadhyasyn, nom.

P. dadhyasyati, &c., to long

for thick or coagulated

milk;

dadltisya and

[cf.

dadhiya.]

Dadhyanl,

N. of

(.,

medicinal

plant,

= s-

darfand.

^W^dadhrislt,
form of

rt.

k, k, k,

m.f. n. (reduplicated

dhrish), Ved. firm, strong, bold.

Da-

fighting bravely.

Dadhrishvani,

if, is, i,

= dadhrisha.

m. an epithet of Y'ama.
See bottom of col. 2.
^VC^dadhy-un/!, &c.
^Tl dadhna,

<pT

i.

as,

dan, Ved., explained

a participle

bestowing
paii and explain
;

dam-pati,

^T

2.

by Sayana

as

da^dadat

or ddtri, giving,
modern scholars connect this word with
fr. rt.

I.

patir-dam

as

a transposition of

q. v.

dan, considered by

some

as a Vedic

from which they derive the Desid. dlddnsate

Pan. III. I, 6, to rt. dan, q. v.) and
(referred by
other forms ; the meaning is said to be straight, to
root,

straighten

to

correct.

(In

Rig-veda

I.

74,

2>

^M^<

danayus.
is said by Yiska to = ddna-manasas, liberalminded, disposed to give, see Nirukta VI. 31 ; but
= adamayas, thou hast
according to S5y., danas

(Jonas

humbled, or by transposition of the

ana-

letters

^1(u

danayus, us,

N. of one of the

f.,

daughters of Daksha, married to Kasyapa; (us),

m. (?), N. of the supposed father (?) of the Danavas
;

danu.}

^r||lciH danidhvansa, an adj. formed

Intens. of rt. dhvans.
<^7J

danu, us,

fr.

N. of one of the daughters

f.,

of Daksha, wife of Kasyapa, and mother of the

demons called DSnavas, the Titans of Hindu mythology ; the number of these DSnavas is stated to be
40 in Maha-bh. I. 252, but 100 &c. are reckoned
in other places
(us), m., N. of a son of Sri, also
called Danava
(he was originally very handsome,
offended
but having
Indra, was changed by him into
a deformed monster; see kabandha.) Danu-ja,

naka,

danu-sambhava,

as,

m.

<frT danta, as,

(for

etym. see dat, p. 399,

the end of an adj. comp. the fem.

in a or 1;
[cf. ibha-dantd,

Tcudmala-danti, krura-danti, &c. : cf. also Zend

dant-an, tooth ;' Gr. o-Sovs, o-Sovr, JEol. pi.
fSovres; Lit. dens; Lith. dant-i-s ; Goth, tunthu-s; Angl. Sax. todh ; Old Germ, zant, zand, zan;
Cambro-Brit. dant; Hib. d&ad.~]
Danta-karshana, as, I, am, contracting the teeth, i. e. setting
them on edge ; (as), m. the common lime, Citrus
Acida.
Danta-kdra, as, m. an artist who works
'

in ivory.
Danta-kdshtha, am, n. a piece of stick
or small twig of particular trees used as a tooth-brush
or chewed to cleanse the teeth ;
cleaning the teeth
in this manner ; (as), m., N. of various trees, the
wood of which is used for cleaning the teeth Fla-

= vi-kankata,')
= vata) Acacia

Asclepias Gigantea

Catechu

Pongamia
Terminalia Alata
[cf. danta-dhdvana.]
Danta-kdshthaka, as, m. the shrub Tabernaemontana Coronaria ( = dhulya). D*antakd8hthdbhakshana (tha-a-bh), am, n., N. of the I28th
;

chapter of the VSrSha-Purana.

Danta-kumdra,
as, m., N. of a man.
Danta-kruram, ind. cruelly
or fearfully on the teeth, fearfully with or
by the
teeth (e. g. to seize or strike a person in this manner).
Dantagrdhi-td, f. the state of causing injury
to the teeth.
Danta-grdhin, i, ini, i, injuring
the teeth, causing them to decay &c.
Danfa-

gharxha, as, m. chattering or grinding of the teeth ;

Dan[cf. danta-sangharshaanddanta-harsha.]
'
ta-ghdta, as, m. a blow with the teeth,' a bite
N.
of
a
man. Danta-ddla,
[cf. danta-vighdta] ;

m.

as, m.
t'hada,

looseness
'

gnashing the teeth

together,

danta-gharsha and danta-harsha.~\ Dantaharsha, as, m. morbid sensitiveness of the teeth,

of the flower resembling teeth in colour and shape,

and are often so compared in poetry.) Danta-

intolerance of any rough or acid substances ; chatand dantatering of the teeth ; [cf. danta-ghanha

pavana, am,
wood taken to

n. a dentifrice, or a small

and danta-dhdvana.]

piece of

danta-kdshtha
Danta^pdta, as, m. the

clean the teeth

[cf.

of the teeth.

out of the teeth.

falling

Danta-pupputa

or

'

any

in-

[cf. dandanta-dhdvana, danta-pavana.]

Danta-phala, as, m. Feronia Elephantum, =
;

kapittha [cf. dadhi-phala] (d), f. long pepper ;

(am), n. = danta-pushpa, q. v. Dania-bhanga,
;

teeth

rubbing the

Danta-pattraka, am, n. a kind of jasmine ( =

kunda), Jasminum Pubescens, (the petals or leaves

[cf.

sangharsha.] Danta-harshaka or danta-har'

shana, as, m. making the teeth sensitive, setting
them on edge,' the lime tree, Citrus Acida. Danta-

ta-kdshtha,

may end

courtia Sapida (
Ficus Indica (

Danta-iliswelling of the gum.

shta or danta-sakta, as, d, am, entangled in or
between the teeth.
Danta-sangharsha, as, m.

enemy of the Danavas,

yielding a pungent oil, commonly Danti, Croton

Polyandrum or Croton Tiglium [cf. danta-mulikd
at

m.

Dantdntara
against tooth, i.e. biting one another.
(ta-an), am, n. the space between the teeth.

Danta-

tooth-cleanser,' a tooth-pick.

f.

tfopha, as,

prakshdlana, am, n. cleaning the teeth

strument or means for cleaning the teeth

fang ; an elephant's tusk, ivory

the point of an arrow the peak of a mountain, the
side or ridge of a mountain ; (i), f. a medicinal plant

of danta

'

iodhani,

danu-sunu, us, m.
Danuja-dvish, t, or

col. 2), a tooth, tusk,

and dantinT]

the

between the teeth.

(?) a Rakshasa.

m.

Dantadhdva-

Halayudha.

sara-smriti-vyakhya by Madhava. Dantadhdvanavidhi, is, m., N. of a chapter of the Smriti-kaumudi.

Danta-paltra, am, n. a kind of ear-ring.

a god, a deity.

Danusha,

by

a species of tree.
Dantadhdvanaam, n., N. of a chapter of the ParS-

Danta-iuddhi, is, f. cleaning the teeth.

Danta-iula, as, am, m. n. tooth-ache. Danta-

tatorum, the flower of which is compared to a tooth

(am), n. the fruit of the above plant. - Danta-

as, or

a son of Danu, a Danava.

danujari (ja-ari), is, m. an

as,

m.

a back or double tooth

f.

gum.

am, toothless. Danldgra (' ta-oo),

am, a. the top or point of a tooth. Dantdghdta
(ta-dgh), as, m. 'tooth-blow' or 'tooth-wound,'

Glabra

as,

iira,

= mddlil)

Danta-pdli, f. the gum,

danta-pupputaka, as, m.
Danta-pura, am, n. the town of Budgum-boil.
dha's tooth,' N. of the capital of the Kalin-gas.
Danta-pushpa, as, m. the plant Strychnos Po-

as, or

prakarana,

dag.)

[cf.

used for cleaning the teeth, Acacia Catechu, Mimusops Elengi (

vakula)', N. of a chapter of the
Purana-sarva-sva

401

dantakura.

Danfa-tfhada,

the covering of the teeth,' a

lip [cf. datand dafona-Mhada] ; (d), f. Momordica

Monadelpha.
Dantaidiadnpama Cda-up"), f.
Momordica Monadelpha, (to the red fruit of which
the lips are often
compared.)
Danta-jdla=jdtadanta, as, d, am, 'having teeth,' a child who is teething or whose teeth are just appearing ; (a-dantajdta,

having no leelh.)-.Danla-jdlia, am, n. the root

of a tooth.
Danta-danlana, am, n. showing the
teeth (as a dog
does).
Danta-dhdvana, am, n.
cleaning or washing the teeth; a tooth-brush or
fibrous stick for
cleaning the teeth, or a piece of
wood chewed for that purpose [cf.
danta-kdshtha]
(as), m., N. of various trees, the wood of which is
;

m.
m. the

fracture of the teeth.

as,

Danta-bhdga,

as,

of an elephant's head (where the

tusks appear) ; part of a tooth.
Danta^maya, as,
i, am, made of ivory.
Danta-mala, am, n. the
tartar of. the teeth, any
impurity of the teeth.
fore part

DantaDanta-mdnsa, am, n. the gums.

mula, am, n. the root of a tooth, the gums a gumboil.
Danta-mulikd, l.^danti, Croton Polyandrum or Croton Tiglium. Dantamuliya, as, d,
am, belonging to the root of the teeth, as the dental
letters dantamuliyas
ta-kdra-rargas, the class of
;

beginning with ta which are uttered from the

Danta-rajas, as, n. the tartar of
the teeth, impurity of the teeth.
Danta-roga, as,
m. disease of the teeth, tooth-ache. Dantarogin,
affected
with
tooth-ache
i, ini, i,
Danta-lekhaletters

root of the teeth.

ka, as, m. one

who makes

a livelihood by
painting
Danta-loka, of, m., N. of a
Danta-vaklra, as, m., N.
of a prince of the Karflshas (described as a DSnava or
Asura more correctly danta-vakra).
Danta-vat,

or marking the teeth.

mountain

in

an, ati, at, having teeth, toothed.

n. the enamel of the teeth.
n. (according

covering,'
n.

i.

the

e.

the lip;

a bite
int,

to

lip.

see the

Danta-valka,
Danta-vastra,

some also as, m.), 'teethDanta-vdsas, as (?), as, m.(?)

preceding.
Danta-vighdta,

m. = danla-ghdta, a bite. Danta-vija, as,

d, m. f. and danta-vijaka, as, m. pomegranate
(a), f. a kind of cucumber.
Danta-vind, f. 'a

as,

tooth-guitar,' a

kind of jew's-harp

(danta-mndm

vddnyat, playing this instrument ; in Panca-tantra

= making a chattering with the teeth.) Dan94, 4,
ta-mshta, as, m. the gums; (att), m. du. the
gums of the upper and lower jaw ; a ring round
the tusk of an elephant (?) ; tumor of the
gums
see the next.
Danta-veshtaka, as, m. tumor of

i,

the citron or lime tree.

struck with the

Dantdghdtin,

teeth,

i,

remaining
('ta-ad), as, d,

bitten,

Dantdda

corroding the teeth.

am,

Dantd-danti,

ind. tooth

as. d, am,
Dantdyudha (ta-

Dantdntarddhishthita (ra-adk'),
sticking between the teeth.
dy), as, m. a wild boar, a

hog

('

having tusks for

Dantdrbuda (ta-ar), as, am, m. n.

Dantalaya (tagum-boil, ulceration of the gums.
dP), as, m. the abode of the teeth," i. e. the
weapons').

'

mouth. - Dantdliki or dantali (ta-a,f),

horse's

bridle

(Hiishta

or

bit;

I.

[cf.

(ta-ud), am,

lodged between the teeth.

n.

f.

Dantot-

ali.~]

remains of food

the

Dantodbheda i?ta-ud),
Dantoteeth, dentition.

m. appearance of the
lukhalika, as, d, am, or dantolukhalin (ta-uf),
one who uses his teeth as a mortar,' one
I, ini, i,
as,

'

who

grinds his grain between the teeth, i. e. eats it

before being ground, an anchorite.
Dantoshthaka.

fta-osh"), as, d, am, one

care of his teeth and lips.

Dantaka = danta,

who

attends to or takes

a tooth &c. (at the end of a

comp., cf. a-dantaka, krimi-d', s'yaa-d) ; (as),

m. a jagged peak or projection in a rock or mountain ; a bracket, a pin or shelf projecting from a
(as, a, am), paying attention to one's teeth.
Dantdvala or dantdbala, as, m. an elephant

wall

GandhSra.

am,
am,

Jiina, as, d,

(?

danta-vala = dantin).
is, m. (probably) an epithet of GaneSa

for

Danti,
[cf.

eka-danta^]

Dantikdor dantijd=dantibe\ov;

[cf.

guttha-

dantika.~]
teeth, toothed, tusked

Dantin,
ini,
having
m. an elephant; a mountain; (ini), f. = danti
below.
Danti-danta, as, m. an elephant's tusk,
i,

I,

(i),

\\ory.-Dantidanta-maya, as,
Danti-mada, as, m. the
ivory.

I,

am, made of

juice flowing

from

the temples of a rutting elephant.

Dantila, as, m., N. of a man.

Danti,

f.

the plant Croton Polyandrum

under danta

mja, am,

; [cf.

n. a

see above

dantikd and dantijd.]

Danfi-

strongly purgative nut, the fruit of

the

gums

(internal abscess

accompanied with loosening

of the teeth), gum-boil.

Danta-vaidarbha, as,
external
loosening of the teeth

through

m.

injury.

Danta-ryasana, am, a. fracture or decay of the

teeth or of a tusk.
Danta-fanku, u, n. a pair of
forceps or pincers for drawing teeth.
Danta-iata,

m.

for danta-fatha.
Danlabad for the teeth,' acid ; (as),
of
several
with
N.
trees
acid
sourness, acidity;
fruits; common lime (Citrus Acida), elephant or
wood-apple, Feronia Elephantum, Averrhoa Caratnbola (Acida), Citrus Aurantium ; (a), f. wood-sorrel,

as,

wrong form

iatha, as, d,

am,

'

m.

Oxalis Pasi\h, = kshudrdmMkd; (am), n. the fruits

of the above trees.
Danfa-ttarkard, f. tartar or
concretion of the teeth.
Danta-idna, am, n. a
dentifrice

composed chiefly of the powdered fruit of

the myrobalan and green sulphate of iron.
Danta-

the Croton.
as, d, am, having long or projecting
jagged, notched, serrated, uneven ; waving,
Danturaundulatory; rising (as hair), bristling.
Mhada, as, m. the lime tree (' having prickly leaves').

Dantura,

teeth

Danturaka, as, d, am, having prominent teeth

m. pi., N. of a people living to the east of
;

(as),

Madhya-desa.

Danturita, as,

d,

am, having prominent

teeth,

toothed, notched, bristling.

Dantiila, as, d,

am, having

teeth, furnished with

teeth.

Dantya, as, d, am, dental, of or belonging to

the teeth, produced on the teeth ; suitable to the
teeth; [cf. a-d.]
Dantyoshthya or dantyatishthya (ya-osh?),

as, d,

am,

denti-labial.

dantakura, N. of a place.

5K

402
dandasa,

m.

as,

(fr.

Intens. of

Damathit,

rt.

danf), a tooth.

3.

Dandaiuka,

am, mordacious,

as, a,

<^%i dandrama,

biting, mis-

am

as, a,

(fr.

danv, cl.
move;

i.

= Caus.

mentioned

in the

Damaniya,

as, d,

am, little,

(according
Damaa kind of cucumber, see bhadra-mallikd.
'
of a
yantl-kathd, f. the story of DamayantI,' N.
Damayanti-kavya, am, n. 'poem of Dasong.
mayantt,' N. of a work.
td, trt, tri, a tamer, subduer, sub-

to be hurt or injured,

small, deficient

(as),

i,

little-minded,

'/"in

tranquillized
trol, restrain

it

Damayitri,

duing ; a punisher, chastiser

of Siva.

is, is,

a in.

am

i-dfai, Jaft-ap,

SaMaAi)-?, S/ubs,

Ved. a tamer, subduer.

or ddntvd, ind. having subdued

Damitri,

td, tri, tri,

Damitvd

or

tamed.

SoMa<=Caus. da-

Damin, I, int, i, tamed, subdued, subduing the

a tamer ; (i), n., N. of
passions ; taming, subduing,
a Tirtha.

domare, damnum,damnare; Goth.

tamyan, 'to tame,'<7a-<maa; Angl.Sax. tarn, tarnyam; Old Germ, -.ami, zam; Mod. Germ, zahm,
Lat.

Damwnas,
Damunat,

ziemen.]

N. of Agni, the god of

as, m.,

dam

(in

scholars explained as

'

ing to Say. and others

cf.

Gr.

the

two masters

dam

is

;' but accordhere =jdya, a wife ;

of the Ribhus.

SeoTr<(T7)f.)

am, m.

Ved. house, home, (pro'

domain,' the place of the husband's doperly
minion) ; .the inmates of a house [cf. Gr. 8<{juor,
fiflta; Lat. domtis; Goth, timryan; Angl. Sax.
timber, timbrian]
(as, d, am), (at the end of

Dama,

as,

n.,

comp.) taming, subduing, see arin-dama ; (as), m.,

N. of several men ; of a Maharshi of one of the
three sons of Bhlma, king of Vidarbha; taming,

am

to be
as, d,
(fat. pass, part.),
tamed, tamable, to be subjected or controlled ; to be
bullock ; a
punished, punishable ; (as), m. a young
steer that has to be tamed.
Damya-sdratki, is,
I.

damya,

'

the guide of those

an epithet of Buddha.

m.

3.

damya,

as, d,

a house, being at

rj

am

who have

to be restrained,"

duing the passions punishing, punishment, chastisemud,

ment, fine, mulct, i N. of PrajS-pati (?)

(fr.

dama), Ved. being

in

home, homely.

mire(?).
Dama-kartri, td, m. a ruler. Damar/hotha, as, m. a prince of the lunar race, king of

See under

^**f fir dam-pati.

dam,

Cedi, father of SisVpSla.

Damaghosha-suta, an,
Damam., N. of Sisu-pala, the enemy of Krishna.
maya, as, i, am, consisting of self-control. Damamatri, d, (. the sister of Dama,' a N. of Dama-

with
rrj^j dambh (connected

^-

yantl.

cl.

I.

col.

taming, subduing, endurance of rigorous aussubduing the senses, suppressing the passions
punishment, punishing, chastising.

trol,

dabh,

rt.

(pi.

dadamlihus

ordebhiu),dambhithyat{,adambhit,damlhitum,
a-dabhe, to seek to

Ved.

inf.

cause

damage

trick,

deceive

collect,

injure, to hurt, injure,

to act deceitfully, cheat,

impose upon,

Caus. P. A. dambhayati,

gather, arrange,

string

-te,

-yitum,

down A. to
didambhi;

Desid.

ihati, dhipsati, dhlptati,Ved. dipsati or dipmti,

to wish to hurt or injure, desire to destroy ; to have
the

power

yatt,

("bha-'ud"), as,

told in

is

Dambhaka,

as, Oca,

Maha-bh.

Dambhana,

subduing

bhana, apatna-d"~\

end of comp.)
amitra-ilam-

[cf.

m.

(as),

kama-d.]

[cf.

(at the

am,

as, d,

damaging,

end of comp.)

(at the

am,

cheating, deceiving, deluding;

cheating, deceiving,

deceit.

Dambhin,

i,

wicked, proud

int, i, acting deceitfully, hypocritical,

m. a

(i),

hypocrite, a deceiver,

an

impostor.

Dambholi,

m.

is,

Indra's thunderbolt.

See

damya.

col. 2.

[cf. rt. 3.

day

cl.

da],

i.

A. dayate,

dayaii-fdkre, dayitum, to divide, impart,

allot, grant, give, (according to Pan. II. 3, 52, reto divide
quiring the gen. case); to partake, possess;
asunder, destroy, kill, hurt ; to take part in, be interested in, sympathise with, have pity on, love,
move :
protect (with ace. or gen.) ; to repent ; to go,
Intens. dandayyate and dadayyale; [cf. Gr. Jaio'

Hib. deidh, (. desire, longing ;'

deidk, m. 'a protector, defender;' deide, 'obedi-

H<u, 9ati>viu, Scus

ence, submission.']

Dayamana,

as, a,

am,

dividing, having pity on,

preserving, protecting.

Dayd,

taking interest

(.

sympathy, compas-

in,

sion, pity, mercy, tenderness, love, clemency, pity

fafor (with loc. or gen., e.g. mayi or

mama

karu, take pity on me) Pity personified as a

and mother
daughter of Daksha, wife of Dharma,
form daya,
of Abhaya.
(According to some, the
and according to others, daya may
as, m. occurs
be used as an adj. meaning 'compassionate;' cf.
;

to deceive or destroy

dadambdhi.

a-daya, nir-d, a-d.) Daya-lta,ra, at, a or

am, showing pity or compassion, sympathisi,
m. an epithet of Sivi. Dayaing, kind; (as),
kiirfa, as, m. a Buddha or a form of Buddha,
founder of the Buddhist religion.

the

it,

ate

t,

t,

t,

m.

person.

Intens.

dddabh-

a,

Dayd-

Daya-nidhi,
compassionate.
of mercy, a very compassion(ya-an) or diii/d-

pitiful,

treasure

yukta, at,

Dayanvita
am, full of pity,

pitiful,

compassionate,

benevolent.
Daya-rama, as, m., N. of several
men. - Daya-vat, an, all, at, pitiful, merciful,

on (with loc. or
tender, compassionate, taking pity
Dayd-vira, as, m. a hero in compassion,

gen.).

a very merciful man.**Daya-3ankara, as, m., N.

of a mm.
Dayd-s~ila, as, d, am, tender-hearted,

Dayormi (yd-ur), is, is, i, having

compassionate.

compassion for

(its)

waves.

us, us, u, or

dayaluka,

as, a,

am,

compassionate, kind, tender, taking

loc.).
Dayalu-ta, f. or daydlu-tva,

pitiful, merciful,

on (with

am,

n.

pitifulness,

compassionateness,

tenderness,

pity for (with loc.).

am, desired, cherished, beloved,

Dayita, as, d,
'
a husband, a lover ;
(an), m. the loved one,'

dear

a wife or mistress, a woman.

Dayitadhina
to a wife, hen-pecked.
(td-adh), as, d, am, subject
Dayitnu, ue, us, u, Ved. pitiful, compassionate.
at the end
"^tdara, as, a, am (fr. rt. drl;

(d),

5. P. dabhati, dabhnoti,

Aor. adadambhai, to destroy, strike

Damaka, as, d, am, taming, a tamer, subduer.

Damatha, at, am, m. n. self-restraint, self-conterities,

s, q. v.),

dadambha or dadabha or debha

'

Dambhodbhara

Udyoga-parva 3473, (he fought with two hermits

but was worsted.)

pity

damavandu, N. of a place men-

hypocrisy.

Daydlu,

tioned in the Romaka-siddhanta.

subduing; self-command, self-restraint, self-control,

endurance of painful austerities, temperance, sub-

ceit,

kiit,

fire.

as, as, as, Vedi belonging to the

Dam- house or
comp.)=rfama, a house.
family, devoted to the house or family;
or
lord
of
the
Ved.
the
master
house,
pati, is, m.,
a friend of the house epithet of Agni, Savitri, Indra,
a master or lord in general ; (I), du. wife and hus&c. ; (SSy.) of subdued mind, docile. In Rig-veda
is
modern,
band
this
case
the
compound
by
(in
V. 42, 12, the pi. is regarded by Siy. as an epithet
2.

privation.

to quiet, pacify Pass, damyate (Aor.

;
adami) Caus. P. A. damayati, -te, &c., to subdue,
overpower, conquer ; [cf. Gr. 5^r7j/ui, 5a/u'oa>, 5a/u-

yam

(or danta, q. v.), tamed,

Damita, as, d,
subdued, patient of every suffering or exaction or

maydmi;

and

or control one's self; to subdue, overpower.

P. damyati, dadama,
to be
to be tamed or subdued

cl. 4.

to tame, subdue, conquer, subject, con-

epithet of Vishnu

Damaya, Nom.P. damayati, &c.,Ved. to restrain

weak-minded.

dam,

I.

m.

Da-

the sea, ocean; (am), ind. a little, slightly.

bhra-fetas, as, as, as, or ddbhra-buddhi,

beauti-

the daughter of BhTma, king of

Vidarbha, and wife of Nala, whose story forms the
MahJ-bharata ;
subject of a celebrated episode of the
to some)
Sskya-muni in a former birth ;

sin,

Siva

P. damanyati, &c., Ved. to

woman who was

ful

Dabhitl, is, is, i, Ved. injuring, an enemy

m., N. of a being protected by the Asvins
and especially by Indra.

Dabhra,

of

a metre

Damayantikd, (., N. of a woman.

Damayantt, f. (' subduing men'), N. of a

(is),

am, Ved.

N. of

straining, chastising.

dudabha.)

Dabhya, as, d,
to be deceived.

man; N.

tamable, to be restrained

am,

at, d,

Damanya, Nom.

a-dabha, dambha,

cf.

inf.;

N. of

= damana;

tation, pride
as a son of

injuring,

subdue, overpower, conquer.

Damayat, an, antl, at, subduing, taming, re-

Old

for

n.

or subdued.

DaJbdM, is, (., Ved. injury, hurt, damage.

Dabha, at, d, am, Ved. injuring, hurting (as),
m. deception, deceiving, (only occurring in dat. case,

dabhdya used

(am),

and one long.

bles

rt.

riSirira.

each ;
consisting of four lines of six short syllables
N. of another metre of four lines of ten short sylla-

dambJi,
q. v.), d. I. 5. P. dabhati, dabhnoti,
to
cl.
10. P.
<Scc., to hurt,
injure, destroy;
go;
dabhayati or dambhayati, &c., to send, impel, order,
;

Solanum Jacquini

punishing, self-restraint.
Damanaka, at, m.,
jackal ; Artemisia Indica,

Romaka-siddhSnta.

Gr. (Wjuflos, fracpoi',

[cf.
Germ, tepyan or depyanJ]

= agni-damani,

taming, subduing, subjugation, restraining, chastising,

N. of a place

dabh (connected with

command

m., N. of a king whose story

commonly

danvaydmi."]

T3i dapharabdhllka,

sanctimony; arrogance, ostenDeceit personified

wickedness
A-dharma and Mrisha an epithet of
Indra's thunderbolt.
Dambha-taryd, (. de-

of a Brahmarshi of a
son of Bharad-vSja of an old king ; of a son of
Bhlma, king of Vidarbha; the flower Artemisia
N. of a
called Dona
Indica,
(J), f.,
plant,

P. danvati, &c., to go
I. du, dhanv, dhav;

deceit, fraud, cheating, trickery,

feigning

[cf.

m.

as,

hypocrisy,

punishment, punishing.
Damana, as, I, am, taming, subduing, overthe
end
a comp., e. g. satru-<f)
of
powering, (at
a subtranquil, passionless, a philosopher; (as), m.
N. of a son
duer, a tamer of horses, a charioteer
;

or

Dambha,

self-subjugation;

self-restraint,
;

of Vasu-deva and RohinI

Intens. of

Dandramana, am, n. the act of going tortuously

(as, d, am), who or what goes tortuously.

Gr. Sovia

m.

tortuously or slowly (?).

dram), going

us,

self-denial, subjection

chievous, malignant, venomous; (as), m. a snake,

serpent ; a particular kind of serpent ; N. of a hell
infested by serpents ; a Rakshasa, a demon or
goblin.

rt.

dara-timira.

(landasa.

f.

of comp.) cleaving, rending,

splitting, cutting

open,

m.

opening, breaking [cf. puran-rf] ; (as, am),

a conchf. n. a hole in the ground, a cave, cavity ;
a natural or artificial excavation in a
shell
(i), f.
mountain, a cave, a cavern, a grotto, &c. ; a valley
;

(as),

m.

despair;
little.

mosa

a stream

[cf.

asrig-d

(as, d, am),
Dara-kan/ikd,

= iatdvarl).

fear, terror, dread,

small; (am), ind. a

the plant Asparagus RaceDara-timira, am, n. the
iittle,

f.

dara-manthara.
darkness of fear. - Dara-manthara, as, d, am, a
little slow.
Dara-mukulita, as, a, am, a little
budded
Dara-vidalita, as, a, am, slightly burst
or opened.
DaraDara-vridd, f. slight shame.
Dari-bhu, us, f.
fflatha, as, a, am, a little loose.
a cavern, a hollow. - Dari-bhrit, t m.
having
Dari-mukha, am, n. a mouth
caves,' a mountain.
the opening of
like a cave
a cave like a mouth
a cave
{as, i, am), having a mouth as large as a
cave; (as), m., N. of a monkey.
Dari-vat, an,

the

n.

Daridrdna, am,

state

Daridrdyaka,
Daridrita, as,
Daridritri,

as, a or ikd,

am,

a,

am,

Darendra fra-in ), as, m. Vishnu's conch.

Darana, am, n. the act of cleaving, rending,

splitting,

breaking; breaking

tearing,

off,

falling

away.

Darani,
rent

m.

is,

is,

f.

breaking

an eddy

a cur-

play;

Daratha,

a cavity, cave ;
running away,
spreading over the country for forage.

'

taking flight

m.

as,
;

Darad, t, m., N. of a people

mound a mountain a

(t),

a bank,

f.

the heart

precipice

terror,

fear.

Darada,

as,

m.

country bordering on

pi.

KaSmlr, the mountains about Kasmu and above

Peshawar; the inhabitants of this country; (as), m.
the king or chief of the Daradas ; (as), m. fear,

(am), n. red lead.

Dari, is, is, i, splitting, rending, opening [cf.
<7<wJ]
(is), m., N. of a Naga
(is), f. a cave.
terror

(For

dan

under dara.)

see

Dartri, td, tri, tri, or dartnti, us,

a breaker, render, splitting, breaking, one
breaks, or opens.

timid;

Ved.

splits,

',

a kind of drum.
Dardaramra (ra-dm), as,
a sort of sauce or condiment (
mindmrina).

m.

Dardarika,

m. a

as,

musical instrument:

ment

frog

(am),

a cloud

a kind of

any musical

n,

instru-

dice;

<5?^ dardara,* dardarlka, dardnra.

See

Dardura, as, m. (perhaps an onomatopoetic

word), a frog [cf. darilura and dardurikd] a sort
of musical instrument, a pipe or flute the sound of
a cloud ; a sort of rice ; a mountain
a drum
N.

<?H darpa, as, m. (fr. rt. 3. drip or 2. drip;

according to some, also am, n.), pride, arrogance,
haughtiness, insolence, rashness, temerity; vanity, consullenness, sulkiness Pride &c. personified as a
son of Sri, or of A-dharma and Sri, or of Dhatma and
Lakshm!, or of Unnati heat ; musk
[cf. ati-d
;

or

am, pride-destroying,
humbling, humiliating.
Darpa-han, d, m., N. of
S'wa.
Darpdrambha (pa-dr), as, m. beginning
of pride, incipient pride, conceit. Darpopaddnti
pa-ha

darpa-hara, as,

is, {.

a,

allaying pride, conciliating or sub-

duing arrogance.
as, d,

exciting, an inflamer
god of love.

am, making
;

Mhadd,

or dardura-parni,

f.

f.,

N. of a

plant,

m. 'causing vanity or pride,' a

mirror, (sometimes occurring at the

end of comp. or titles of books, e. g. karna-d?,

jnana-f, sahitya-d , q. v.) ; a N. of Siva [cf.
darpa-da] N. of a mountain inhabited by Kuvera
and of a river rising there; (am), n. the eye;
;

kindling, inflaming.

Darpita, as, d, am, made proud, arrogant ;

Darpita-pura, am, n., N. of a town.
Darpin, i, im, i, proud, arrogant, insolent.

in-

m. the mouth or

and herpetic eruptions,

Dardru-ghna,
Cassia
(.

as,

Tora; Psoralea

a kind

of

insect,

dardrurf-ogin,

i,

N. of

a gamester

[cf.

kind of leprosy.
dadrti-<jJina, the shrub

m. =

Dardru-nds'ini,

Corylifolia.

= tailini.

im,

especially a

i,

Dardru-royin or

afflicted

eruptions, herpetic.
Dardruna or dardruna, as, a,

with cutaneous

am, having

cu-

taneous eruptions, herpetic.

7'|J

Hi

daridra (reduplicated form of

I. drd ;
according to some, an old

rt.

Intens.

form; perhaps connected with rt. dt'i), cl. 2.

P. daridrdti (daridrivas, daridritas, 3rd pi. daridrati), daridrdii-ttakdra or dadaridrau, daridrishyati, adaridnt and adaridrdeit, daridritum, to be poor or needy, to be in distress.
as, a, am, poor, needy, indigent, disa poor person,
beggar; (Ved.) unsteady,

Daridra,
tressed,

roving,

am,

n.

- Dar<dra-td,
strolling.
poverty,

preparing for a

as, m.,

indigence,

N. of the

nindd, f.,
Ssmgadhara-paddhati.

f.

or daridra-tva,
- Daridra-

zwft
Mod. Germ, for/; Eng. turf.] Darblia-kusuma,
a
=
m.
kind
of
insect
Daras,
(
darbha-pusJipa).
bha-flra, am, n. a dress of Kus'a grass.
l)arbha-taVed.
a
of
Kusa
runaka, am, n.,
young shoot
grass.
Darbhn-pattra, as, m. a kind of grass, Saccharum Spontaneum ( = kaila). Darbha-punjila =
darbha-pinjula, am, n., Ved. a bunch or bundle
of Kus'a grass.
Darbha-pushpa, as, m. a kind of
serpent

a kind of insect,

'

similar to the

Darbha

stamba, as, m. a

cluster or

bunch of Kusa grass.

as, m. a kind of

Darbhdhvaya (blia-dh),

darvi

(in later Sanskrit also

danyam

made with a ladle [cf. ddrviDarvihomin, relating to the preceding

Darvi-kara, as, m. (scil. sarpa), a class

oblation.

of snakes with expanded hoods, of which twenty-six

species are enumerated, -r Darvi-saifkramana, am,
n., N. of a Tirtha.
Dareika or darbika, as, d, m. f. a ladle, a spoon ;
a kind of collyrium
(d), f. a pot-herb
[cf. ddr;

vikd.~]

See above.

darvata.

instrument

darvarlka, as.m.a, kind of musical

an epithet of Indra
air, wind
[cf.

See above.

^fo darvi or darvi.

<JT^T darvida,

f.,

Ved. a species of bird,

= kdshtha-kufta, a sort
(according to Mahl-dhara)
of woodpecker (perhaps corrupted fr. ddru-vidha ;
;

cf.

ddrvdghdta.)

am

d,
(fr. rt. I. dris), looking
viewing, seeing, perceiving, showing, having a
view, (generally at the end of comp., see avasdna-

^tdarsa, as,

at,

d, ddinava-d, dtma-d, tattva-d);

m.

(as),

view, seeing, appearance, (generally at the

end of comp., see priya-d, dur-d)
the moon
sight,

Darbhara,

as,

m.

is,

Moon

or

Day

of Dhstri

and

of

New Moon,

(?),

a kind of bird,

= lava,

personified as a son

Dars"a-pa, as, d, am,

Sinivall.

new moon oblation.

mdeau, m. du. new and full moon,
drinking the

Darda-purna-

the days and the

Darceremonies which precede all other ceremonies.
da-ydga, as, m. a sacrifice or ceremony on the day

Darfo-yamini, f. the night of new

Daria*
moon on which it rises hardly visible.
vipad, t, m. the moon (' as having the misfortune to
be hardly visible when new').
DartSaka, as, d or ika, am, seeing, looking at,
a spectator; examining, searching; who or what
of new moon.

shows or displays or explains or makes clear ; (as),

m. a door-keeper, a warder; a shower, exhibiter,
a skilful man, one
discoverer, one who points out
;

conversant with any science or art

of a people.

Danfata,

am, Ved.

as, a,

m.

(as),

pi.,

N.

striking the

visible,

conspicuous
(as), m. the sun ; the
Dar$"ata-4ri, is, is, i, Ved. of conspicuous

eye, beautiful

Darfana, as,
e.

comp.,

g.

d,

am,

seeing, looking, (at the

tulya-d, deva-d, dharma-d)

ing, exhibiting, demonstrating, teaching; (I),

'
as showing the way or leading

of Durga,

end of
show-

f.

epithet

;'

(am),

looking sight, vision, observation inspection, examination perception the being

or becoming visible
the act of showing [cf. dann. seeing, observing,

munja.]

Perdix Chinensis.

Darbhi,

ace. in

oblation

haumika.]

beauty.

m. or darbhin,

i,

m., N. of a man.

ta-d

colour

penury.

twenty-fifth chapter of the

m. an

moon.

[cf. darb ha-kumma.]

Darbha-maya,
am, made of Kus'a or Darbha grass. Darbhamushti, is, m. f. a handful of Kus'a grass.
Darbhamnittnra, as, m. a bed of Darbha grass. Darbhai,

[cf.

(.

as,

as,

f.

Ved.

or darvim), a
the expanded hood of a snake ; (i),
ladle, spoon
Darvi-homa or dami-hama,
f., N. of a country.

flower;'

grass

darvan.)

or darbi, is,

monthly sacrifice (performed at the change of the

moon by persons maintaining a perpetual fire) New

(fr. rt. I.

of grass N.
ficial ceremonies,
especially of the Kus'a grass, Poa
Saccharum
Cynosuroides Saccharum Spontaneum
Cylindricum (the first kind or Kus'a grass was held
it was
used to strew the ground in
very sacred
;

cf.

Darvi

dribh; said

m.

fying qualities are described in Manu II. 43, III.

208, IV. 36, &c. ; cf. kuf!a, kds"a, murija, vaha-ja,
sara) ; N. of a man ; [cf. Old Germ, zurba,
;

Darduraka,

fr. rt.

darbd;

dri}, a bundle of grass, tuft or bunch

of various kinds of grass used at sacri-

<JH darbha, as,

to be

roflara and durodara.]

Dardu, us, or dardrn, UK, or dardru, us, m.
(according to some fr. daridrd),= d'idru, cutaneous

as,

when only just becoming visible, the new moon;

day of new moon the festival of new moon half

da-

Dardura-puta,

extremity of a pipe.

or darbi,

proud, inflaming,

sacrifice, the officiating BrShmans

being purified by sitting on it under the name Darbha
it was even addressed as a
its various sanctideity

brdhmi.

(said to be fr. rt. dri), a

^qf darva, as,
spoon (atthe end of comp., e.g.pMrna-d,q.v.)
a Rakshasa,
the hood of a snake [cf. darci below]
an imp, goblin ; a mischievous man, a rapacious
animal, &c. (as), m. pi., N. of a people [cf. ddna]
(d), {., N. of a wife of Usmara ; (sometimes written
ladle,

m. a N. of K5ma-deva,

(as),

as,

looking-glass,

N. of a man.

dardarlka.']

of a mountain in the south (sometimes associated with

the mountain Malaya) N. of a man of a gamester
(a or I), f. a N. of DurgS; (am), n. an assemDardua-ablage of villages, a district, a province.

rt.

m.

and sa-d.~\
Darpa-Mid, t, t, t, destroying pride,
humbling.
Darpa-da, as, m., N. of Siva. Darpa-dhmdta, as, d, am, puffed up or swelling with
~ Darpa-ndrdyana, as, m., N. of a king.
pride.
Darpa-pattraka, as, m. a kind of grass [cf. darbha-pattra.]
Darpa-purna, as, d, am, full of
N. of a man
Darpride.
Darpa-sdra, as,

',

^^T=S daryaka, as, m.,

(fr.

flamed.

darvarika.]

[cf.

needy.

last col.

Dnrpana,

Dardara, as, a, am, cracked, broken, burst,

flawed, slightly broken ; (as), m. a mountain (' containing caves') ; N. of a mountain (also dardura)

at

m.

a tearer.

Darpaka,

s,

who

gambling, playing

garvdla."]

[cf.

dri), Ved. a destroyer, demolisher

die, dice.

(pa-up),

Darita, as, a, am, frightened, terrified,

torn, rent, divided.

n.

(am),

<JH darma, as, or darman, a,

impoverished, distressed.

td, tri, tri, poor, distressed,

a door-keeper, warder, village

Darvata, as,
constable, police officer

poor, needy.

at

ceit

breakers, surf.

m.

cavernous, abounding in

at, containing caves,

(lit,

poor,

darodara, as, m.
durodara, a
a stake
gamester [cf. dardura and darduraica]

caves.

of being

poverty.

'

403

darsana.

darbhata, am, n. a private apartment

or house, a retired room
[cf. ddrvata.]
;

exhibition; appearance, aspect, semblance,

visiting, visiting a sacred shrine,

in the presence of an

of

(e. g.

image

dars'anam kri, to

worshipping
going into the presence
visit,

to

go

into

any

404

dasa-parsva.

darsana-patha.

presence; cf. punya-dariana) ; a view or

theory prescribed in a system or book (e. g. Sdstradariandt, in the manner prescribed in the Sistras)

a half, the half (e. g. akar-dala, mid-day) a sheath,

scabbard ; a small shoot, blade, petal, leaf (i. e. what
unfolds itself; often occurring at the end of names

seeing in the mind, mental or spiritual

vision, foreseeing, divining; contemplating; a vision,
a dream ; apprehension, judgment
discernment,

of

one's

experiencing

understanding, intellect

knowledge, religious know-

of philosophy

POrva-mimSnsS, usually called

MlmSnsS by jaimini
2. Uttara-mlminsa, usually
called Vedinta by VyJsa or BidarSyana ; 3. NySya
Vaiseshika
Gotama
by
4.
by Kanaka 5, SSn-khya
by Kapila ; 6. Yoga by Patanjali cf. tarka) virtue,
moral merit ; the eye a mirror [cf. d-d] ; a sacri(viz. r.

oblation [cf. danta-d~\

fice,
(

= taila-ktta).

(I),

f.

a kind of insect
'

as,

Dariana-patka,

m. the path

the range of sight or view, horizon.

Daras, m., N. of a man.
dana'pratiltku, us, m. bail or surety for appearance.

of the

fight,"

Dardana-pdla,

Dariana-prdtibhdvya, am, n.
ance, bail.
Dardana-bhumi, is,

the fem. being dald; cf. udumbara-<P,

>
karkaJti-tI',kdma-kha(tga-d" ,kshdra-<F');lhebhde
of anything (as of a knife &c.) ; a clump, lump, heap,
a detachment, body of men
dividing,
quantity
&c. ; an adulteration or
plants,

ledge opinion intention doctrine, demonstration,

a sistra, a N. applied to the six recognized systems
;

surety for appear-

tearing,

see dali

(o*\ m., N. of a prince; (f), f.,

'
Hib. duille, a leaf.']
Dala-kapd/a, as,

alloy;

below

m.

cutting, splitting,

[cf.

a folded petal or

the lotus (Nelumbium).

a sort of jasmine
ing young shoots incased in sheaths,
'

(J. Pubescens).
'
small bees' or

= Tte-

Vala-sdyasi (?), f.
pot-herb (=kaiUuka-itdka).
white basil.
Dala-sdmnl, f.kemuka, a species
of pot-herb, (probably ) = dala-ddlini.
DaJa-su<-<i,
Dala-snafd, f. the fibre or vtin of a
is, m. a thorn.

white jasmine.
Darfon&paf, N. of an Upanishad.
JJardariiya, as, a, a m, visible, to be seen observable,

nishad (na-up),

t,

worthy of being seen, goodlooking, beautiful, agreeable, handsome to be made

to appear before a court of justice, to be produced
perceptible, conspicuous

Daria(as), m. Asclepias Gigantea.

as, a, am, most worthy of being seen,
very beautiful.
Darianlya-mdnin, (, ini, f , thinking one's self good-looking, vain, conceited.
in court

nlya-tama,

as, a, am, wishing to show.

td, trt, tri, showing, exhibiting, dis-

Dariayitu-kama,
Dariayitri,

playing, a shower, exhibiter, director, instructor, showman, guide ; (id), m. a warder, usher, door-keeper.

Danlayitvd,
ing

made

having shown or exhibited, hav-

ind.

manifest.

li'ifmyiishyat, an, antl, at, intending or proposing to show or explain.

Danlita,

as, a,

to

view

exposed

visible, apparent.

am, shown,
explained

displayed, exhibited,
seen,

understood

Dariita^cat, an, all, at, having

shown or explained or taught.

Dardin, I, ini, i, (at the end of comp.)

seeing,
inspecting, observ-

a spectator, looking, looking at,

ing, examining, perceiving, apprehending knowing,
understanding ; seeing or knowing (the hymns of
the Veda) ; experiencing, looking, appearing, having
;

an aspect

causing to see, showing, exhibiting, teaching, causing to experience or suffer ; [cf. anidi-cf,
amogha-cT, kshema-d , pdpa-d, &c.] Dars'itva,

\ea(.-Ualdkhya (la-dkh),

a. the state

f.

a parti-

which are Ahi and

MS15).
Daldgra-lohitn, as or am, m. or n. (?),
a sort of spinage.
Dalddhaka (la-ddh), as, m.,
N. of several plants, Pistia Stratiotes (=prif!ni)',
a kind of jasmine ( = kunda) ; wild sesamum
Mesua Ferrea (commonly Nagesar) ; Acacia Sirissa
^insha); red chalk (=gaurika); foam (=
(
phena) cuttle-fish bone a moat, a ditch ; a S*Qdra ;
the head man of a village (?), the driver of an ele;

phant (?) ; an elephant's ear ; a hurricane, a high

wind.
Dalddhya (la-ddh), as, m. mud, especially on the banks of a river; [cf. dalddhaka.]
c
Daldmala ( la-am), am, n., N. of several

= damanaka
plants,

marumka ;

and

Vangueria

Daldmla (la-am*), am,

Dall-krita, as, d, am, divided, bisected,

Spinosa and Artemisia.

n. sorrel.

halved.

Dale-gandhi,

in

the

is,
(' fragrance
a plant, Echites Scholaris; [cf. sapta-

N. of

leaf),

m.

parna.] Dalodbhava ( la-ud), am, n. a kind

of honey [cf. dala-ja and ddja.]
Dalat, an, antl, at, splitting, bursting open,
;

rending being torn or cut.

Dalad-dhridaya, as,
d, am (dalat + hridaya), broken-hearted, cut to the
;

heart,

&c.

Dalana,

as,

am,

~i,

asunder or

splitting, tearing

in two, breaking to pieces, cutting, dividing ; (I), f.

a clod of earth [cf. dali] ; (am), a. bursting ; tearing, rending, breaking, crushing, cutting to pieces,

of seeing &c.

conflagration

[cf.

cf.

also

davd-

or

a forest

heat

fire,

pain, anxiety, vex-

inflammation of the eye.

davaya

(fr.

same manner as

dava, substituted for dura

in davlyas, damshlha), Norn.

make

at, removing,
distancing, placing at a distance.

am

ax, d,

remove.

distant,

Davayat, an, antl,

Davishtha,

is,

fire,

ddvdgni.]

m.

us,

(superl.

making
ft.

distant,

dura), very

remote, very distant.

Davlyas, an, asl, as (compar.

more distant.

fr.

dura), more

or very remote,

das.

a species of

N. of

ai, m.,

cular constellation (subdivisions of

am,

burning forest.
Davdgni (ra-ag),
nala (va-ari"), as, m. a wood on

Dala-

dalaio ya, to

faf, ind. in pieces or fragments (e. g.

go or fall to pieces). Dala-s"alini,

ddva;

[cf.

'

P. davayatt, -yitum, to

beholding.
Darianepsu (na-lp), us, us, ,
anxious to see.
Darfanojjvala (na-uj?), f. 'of

a forest con-

fire,

Cambro-Brit. dair, burning.']

Dava-dagd/uika,
as or am, m. or n. (?), a kind of grass ( = roDava-dahana, as, m. the fire in a
AfcAa).

<f=T*f

of honey; [cf. data.}

Dala-taru, us, m.^tddi,
Dala-nirmoka,
a kind of palm, Corypha Taliera
as, m. a kind of birch (lit. 'leaf-shedding'), the
bark of which is used for hookahs &c. ( = bhurjaDala-pati, is, m., N. of a prince. Dalapattra).
pushpd, i, f. a fragrant plant, the leaves of which

burn-

du), fire,

wood on

a wood, a forest;

flagration;

in the

'produced by
Dala-ja, am,
produced from young shoots,' a kind
n.

(fr. rt. 2.

ftver, pain

ation, distress

surround the flower, Pandanus Odoratissimus

Dala-mdlint, f. a kind of cabbage.
taki).

brilliant aspect,' great

'

f. the
region or
(with Buddhists) one of the
range of perception
Dardana-lalasa,
periods in the life of a SrSvaka.
as, a, am, longing to see, ardently desirous of
;

data, as, m.

Davalhu,

Dala-komala = kamala,
Dala-kosha, as, m. hav-

leaf.

ing, heat

See

dans, p. 396, col.

2.

r.

on, a, m. f . n. pi. (said to be fr. rt. 2

danf), ten ; [cf. Gr. St'/ca Lat. iltrem ; Golh.taihim
for tihun ; Armor, dek; Hlb.diagh, drich; Lith.
dessimtis, deszim-ts, deszim-t; Slav. denya-ty.~\
.

Dafa-kant ha
ten-necked

(as),

or da^a-kandhara, as,
m. an epithet of RSvana.

am,
Dasa-

d,

kanlka-jit, t, m. or dadakan'tidri (tha-ari), is,

m. an epithet of Rima. Daia-lcanya-tirtha,, am,
'
the Tirtha of the ten virgins,' N. of a Tlrtha.
n.
~Das"a-karman, dni, n. pi. the ten ceremonies
J)a.<aprescribed to the three twice-born classes.
is, (., N. of a work on the ten cere-

karma-padflhati,
monies.
Da.<a-kdma-ja-vyasana, am, n. ten vices
from love of pleasure, viz.
(see Manu VII. 47) arising
hunting, gambling, sleeping by day, fault-finding, lust,
drunkenness, dancing, singing, playing, and useless
travel.
Dafa-kumara-darita,, am, n. 'the adven-

of the ten princes,' N. of a book of stories by

Dandin.
Dada-kshiti-garbha, as or am, m. or
n. (?), N. of a Buddhist Sutra work.
Das'a-kshlra,
as, d, am, mixed with ten parts of milk (am), n. a
milk
with one part
of
mixed
of
ten
compound
parts
tures

of some other substance.

collectively.

work,

guna,

e.

i.

as,

'

ten classes
Daia-ganl,
Dato-gltika, (., N. of an astronomical
f.

the ten poems of Arya-bhatta.'

Daiad, am, ten-fold, ten times larger, ten

Da''atimes more; (am), ind. ten times, ten-fold.

grama, am, n. a district or collection of ten villages.
Das"agrdma-pati, is, m. a magistrate or chief of
ten villages.
DaiSagrdmin, I, m. the head man of
ten villages.
llfttfa-grdml, f. a collection of ten
a municipality or corporation of ten villages.
villages ;

Daf'a-grlra, as, d,

am, ten-necked

N.of a demon ; of an enemy of Vrisha,who

is

(as), m.,
the Indra

reduplication ; always at the end of comp., and usually

at the end of a verse), a seer, one who has seen, one

Dalanlya, as,
or trodden down.

to be broken or destroyed

of the eleventh Manv-antata an epithet of RSvana

N.of a son of Dama-ghosha. I)as"a-gra, as, d,
am, Ved. going in ten ways, one who observes a ten-

who

Dali, is, f. (according to some also dalT), a clod

of clay or earth
[cf. dalani and dalana.]
Dalika, am, n. timber, a piece of wood.

days rite or conducts sacrifices for ten months ; going

a N. applied to the
to completion in ten months
DataMaruts also to the family of the Aitgirasas.

Dariivas, an, m.

knows

sees or

(perf. part.

fr. rt. i.

drii without

or understands (e. g. Arjuita-

dartivdn, one who has seen Arjuna ; cf. dlrgha-f.)

Dariya, as, a, am, Ved. worthy of being shown
or exhibited worthy of being seen, conspicuous.

grinding.

Dalita, as,

d,

am,

burst,

dal (connected with rt. drt), cl.

P. dalati, daddla, adallt, dalitum,

I.

to

burst open, split, crack, to be divided, to

fly open,
open in chinks, open (as a bud or blossom), expand,

blossom

Caus. dalayati and ddlayati, -yitum, to

cause to burst, to split or tear or
open, tear asunder ; to
cut, divide, split, pierce ; to wither
[cf. Lith. dalis,
'
a part ;'
a fragment ;' daliyu,
to
dallykas,
divide: Goth, daile, 'a
Old Germ,

buted

crushed

driven asunder, scattered

manifested.
destroyed

I,

Dalmi,

is,

tail; tilon,

Hib. dail,

'

tiliyon^Ciui. dalaydmi: Lat. dolo:

a share ;' dailim,
I deal out ;' duil,
'

'

partition

;'

duillean,

Data, am,

'

ini,

i,

having pieces, leaves, &c.

;

Indra

mat,

an, atl, at, having a thunderbolt.

[cf.

i^rtu dalapa, as,

or religious book (

a spear.']

(according to lexicographers also

as, m.), a piece torn or split off; a part, a
portion,
a fragment, a rent, side [cf.
ashta-dala] a degree
a.

down

trodden

m. Indra's thunderbolt an
darma, darmin, ddlmi.~\

tail,

part:'

Dalin,

'

'

broken, torn,

split,

torn asunder, cut to pieces, wounded opened,

unfolded, expanded, blown, full blown; divided in
two, bisected, halved ; divided into degrees, distrirent

am,

a,

m. a weapon

= iaitra

for

Airra)

epithet of

Dalmi-

i, ten-fold,
I, ini,
going ten ways; (Say.)
Dafo-jyoti and dadagoing for ten (leagues).
DasSa-daiin
jyotis,is, m., N. of a son of Su-bhrSj.
or tlailan-daitin or daild-dadin, I, ini, i, Ved. condecads
Dada-dis", k, f. the ten
sisting of repeated
the heavens (including that overhead and
quarters of
underneath).
Dato-dyu, us, m., Ved. (according
to Say.) N. of a person.
Dato-dhanus, us, m.,
DaiaN. of one of the ancestors of S'Skya-muni.

grin,

dha,
;
;

a sacred
gold.

^5>T dalbha, as, m. a wheel ; fraud, dissin; N. of a Rishi; [cf. Hib. dalbh,

honesty,
'

ind.

ten ways.

in ten parts, into ten parts, ten-fold, in

Daia-pa,

as, m.,

N. of an ancient preceptor.

as,

m.

a chief of ten villages

Dafa-padu, us, u, u,
[cf. das'agrdma-pati.]
Ved. prepared or intended for ten oxen.
Dadaa
of
N.
grammatical work.
Daia-pdrapdfll, f.,
mlta-d/iara, as, d, am, possessing the ten P5ramitSs or perfections

falsehood.']

Dalbhya,

saint.

(as),

Dafa-pdrdva,

as,

m. a Buddha or Buddhist
m. pi., N. of a people.

Dafa-pinda-irddillia, am, n. a funereal cerem which a Pinda or ball of rice is offered

Dafarfa

Avataras).

mony

strophe of ten verses.

by the next of kin to a person deceased, increasing

the number daily for ten successive days until they
amount to ten. Das'a-pura, am, n. a district or
(perhaps) N. of a
part of Malwa or Bandelkhand

as,

town, Decapolis; a fragrant grass, a species of Cyperus

Rotundus.
Daia-purusham, ind. for ten persons
or male progenitors, i. e. through a series of ten
ancestors.
Dcufapuriuham-rajya, am, n, a kingdom inherited through a series of ten ancestors.
Dada-pura, am, n. a fragrant grass ( = da-

Dada-purusham

fa-pura).
above.

Dafa-purva-ratha,

name

Dasa-ratha

dasa-purusham

as,

m.

periphrasis

ratlia preceded by das"a ').

Dafa-purvin, i, m., N. of seven saints of the
'
Jainas.
Dada-peya, an, m., Ved. to be quaffed by
for the

ten,'

{'

N. of a Soma oblation forming

Dasa-pramati,

Raja-suya.

part of the
Ved. re-

is, is, i (?),

m., Ved. a

(s'a-ri<!a), as,

Dadarshabha

s"a-risA ),

Das'aa, am, Ved. consisting of ten bulls.

Dailalakshana, am, n. ten marks or attributes.
lakshanaka, as, ika, am, having ten forms or
characteristics, ten-fold.

having ten mouths;

formula against the
certain
faced,'

Das~a-val:tra, as, d,

am,

m.

a particular magical
supposed to possess
*
Da&a-vadana, as, m. the ten(as),

evil

spirits

weapons.
an epithet of Ravana.

Daia-varman, a, m.,
Dada-varsha, as, d, am, ten

N. of a prince.
years old.
Das'a-i'djin, I, m. the moon 'whose
car is drawn by ten horses.'
Vaia-vdrshilca, as, i,
am, happening after ten years. DaSa^oidha, as,

am, of ten kinds, ten-fold. Dada-vlra, as, d,

am, Ved. granting ten men. Das'a-vriksha, as,
m., Ved. a species of tree.
Da^a-vraja, as, m., N.
of a man.
Data-data, am, n. ten hundred, a
d,

thousand

one hundred and ten

(i),

a thousand

f.

am), Ved. containing ten hundred. Das"as"ata-kara-dhdrin, i, m. having a thousand rays,'

the sun.
Dafas'ata-tama, as, t, am, the one

ceiving excessive honour in the ten regions or spreadDafa-bandha, at, m. a

ing over the ten regions.
tenth part, a fine equivalent to the tenth part.

(as,

Dasa-bala, as, a, am, possessing ten powers

m. an epithet of Buddha. Das'abala-kas'yapa, as, m., N. of one of the first five pupils of

hundred and tenth.

Das'as'ata-nayana, as, d or !,
am, having a thousand eyes; (as), m. an epithet
of Indra.
Das'asata-ras'mi, is, is, i, having a

Dada-bdhu, us, us, u, ten-armed ;

epithet of Siva.
Da^abhakti-panfastuti, is, (., N. of a collection of Jaina prayers.
'
Das'a-bhujd, f. the ten-armed,' a form of Durga.

thousand rays

(as),

S'akya-muni.

(us),

m. an

Daia-bhumi-ga, as, a, am, traversing the ten

worlds (as), m. Buddha, the founder of the Buddhist religion, a Buddha or the generic name of
the sanctified teachers of that religion.
Dasa-bhurriiia (mi-tsa), as, m.
lord of the ten worlds,' a
N. of Buddha or a Buddha. Da4abhiimi4vara(miData-mahdif), N. of a Buddhist Sutra work.
;

'

mdyd,

f.

an epithet of Durga

('

possessing the ten

Dada-mdla, am, I, n. f. a collecgreat sciences').

tion of ten garlands.
Vaia-mdlika, as, m. pi.,
N. of a people. Dada-nidsya, as, a, am, ten
months old, as the child in the womb just before
birth ; (with as"va), a horse let loose for ten months.
Das"a-muliha, dni, n. pi. ten mouths or faces ;
(as,

i,

vana.

am), having ten faces (o), m. an epithet of RaDas"amukha-ripu, us, or dadamukhdn;

'
the enemy of Ravana,'
as, m.
an epithet of Rama.
Dada-mutraka, am, n. the
urine of ten (i. e. of the elephant, buffalo, camel,
cow, goat, sheep, horse, donkey, man, and woman).
Dafa-mtila, am, n. a tonic medicine prepared
from the roots of ten plants, viz. Tii-kantaka, the

taka (kha-an),

two

Vrihatls, Prithak-parm, Vidari-gandha, Vilva,

Agni-mantha, Tuntuka, Patali, and Kasmarl [cf.
dvipanto-mula.} Dafa-ycyana-vistirna, as, a,
am, ten Yojanas broad. Dasa-ratha, as, a, am,
having ten chariots (as), m., N. of several princes,
among whom the most renowned is the father of
Rama, (he was a descendant of Ikshvaku and sovereign of Ayodhya or Oude) ; N. of an older Dasaratha, son of Mulaka, and ancestor of the above,
written s"ata-ratha) ; N. of a son of Nava(also
ratha and father of Sakuni
N. of a son of Su-yas'as
and father of San-gata N. of an ancestor of Buddha
;

Datoratha-tattva, am,
(am), n. the body (?).
n., N. of a work.
Da^aratha-yajndrambha (riadr), as, m.,N. of the fourteenth chapter of the PStalakhanda or fourth part of the Padma-Purana. Datfaratha-mjayd, as, m.,N.of the twelfth chapter of the
Pstala-khanda of the Padma-Purana.
Dasa-ras'mis~ata, as, m.
possessed of a thousand rays,' an epi'

thet of the sun

rdtra, as,

m.

[cf.

da.iaiata-raimi.~\

a period of ten days and nights

T)aia(as,

d, am), Ved. lasting ten days; (as), m., Ved. any

ceremony that lasts ten days a particular ceremony
lasting ten days (forming the chief part of the Dvadasaha).
Dasaratra-jMrvan, a, n., N. of a Saman.
Das'a-rupaka, am, n., N. of a rhetorical work.
Datlarupaka-tilcd, (., N. of a commentary on
the preceding work by Pani.
Datfa-rupa-bltrit, t,
;

taking ten forms, appearing in ten shapes (),

an epithet of Vishnu (with reference to his ten

t, t,

m.

i,

'

(is),

m. the sun

das'a-ras'mi-

[cf.

Dafofataksha (ta-ak), as, I, am, having

fataJ]
a thousand eyes
(as), m. an epithet of Indra.
;

DaiaiatanijJiri (ta-an),
thousand feet

(is),

f.

is,

having a

i,

is,

a species of plant,

= Satavari.

DadaDas"a-s"lpra, as, m., N. of a man.

diras, as, as, as, ten-headed; (d-s), m. an epithet
of Ravana; N. of a mountain.
Das'a-dirsha, as,
d, am, ten-headed; (as), m. an epithet of Ravana;
a kind of magical formula against the evil spirits
'

Data-tlokf, f. a colsupposed to possess weapons.

often Slokas,' N. of a summary of the Vedanta

lection

system by S'an-karac'arya

summary by Nimbarka.

of another similar

also

Daia-saptd,

(.,

Ved.,

N.

of a Vishtuti of the Saptadasa-stoma (in which the

verses of a Trida are repeated in the
following order,
11123, 12223, 1222333). Das'a-sdhasra, am,
of
n., 10,000 ; (o, t, am), consisting
10,000, forming 10,000.
of 10,000.

Dafa-sdhasrika, as,

am,

Das"a-stobha,

am, consisting
N. of a Saman.

t,

n.,

Dafa-hard, f. an epithet of Gan-gS or the Ganges,

away ten sins ;' a festival in honour of
Gan-ga (vulgarly called Dusrah) on the tenth day of
the month Jyaishtha, but now held in honour of
Durga
in the month Asvin.
Das'a- hotri, id, m., Ved. a
'

as taking

Mantra in which the ten sacrificial vessels are

mentioned (id, tri, tri), connected with the Mantra
Dasa-hotri.
Daianfa (s"a-arasa), as or am, m.

particular

or n.

ten parts, the tenth part, ten-fold

(?),

of anything
ten-eyed
the evil

(?).

(as),

m.

amount

Daildksha ("da-ale ), as, i, am,

a kind of magical formula against

Daspirits supposed to possess weapons.

s~dkshara (^a-ak), as, d, am, Ved. containing ten
syllables.
Dasdngula (sa-a). as, &c., ten
Daiddhifingers long; (am), n. a water-melon.
pati (^s'a-adh ), is, m. a decurion or commander
of ten men.
Daddnana (s~a-dn), as, d or i,
am, ten-faced (as), m. an epithet of Ravana. Daiunugdna ("tfa-an"), am, n., N. of a Saman. Daiardha (s'a-ar), as, as, ani, pi. half of ten, five.
Das"drdha-sankhya, as, d, am, five in number.
DaiSdrha (Va-ar), as, m. worthy often (?),' an
an epithet of Krishna ;
epithet applied to a Buddha
(as), or daidrhaltds, m. pi., N. of a warrior-tribe
descended from Dasarha of the family of Yadu ; (t),
f. a
princess of the Dasarhas.
Dafdvatdra(4a-av),
as, m. an epithet of Vishnu (the deity, of whom there
;

'

are ten descents from heaven) ; N. of the fifty-sixth

Dasdvara (Vachapter of the Bhavishya-Purana.

of ten at least ; (as), m., N.

DatSaiva (ia-af), as, d, am,
possessing ten horses, driving ten horses ; (as), m.the
moon ; N. of a son of Ikshvaku. Das'as'vamedha
(s"a-as~), am, n., N. of a Tlrtha, the TIrtha of the

av), as,
of an

a, am, consisting

evil spirit.

ten horse-sacrifices.

4C5

daseraka.

da&a-pin4a-srdddha.

Daddsya CVa-as

having ten mouths, ten-faced

(as),

),

as, d,

m. an

am,

epithet

of Ravana.
Datdsya-jit, t, m. 'conqueror of the
Da$dha l^ia-aha),
ten-faced,' an epithet of Rama.
lasting ten days ; (as), m. a period of tea
a kind of ceremonial observance ;
[cf. das'a-

am,

as, d,

days

Dafmdra ("do-in"), as, &c., having the

ten Indrams as a deity (schol. to Pan. I. 2, 49).
Datfendriya (sa-in), dm, n. pi. the ten organs of perception and action, viz. the skin, eye, tongue, nose, ear,
ratra,~]

larynx, hand, foot, anus, and pudendum ; see indriya.

Das'es'a CYa-is"), as, m. a superintendent of ten

Datfaikddas'ika (s"a-ek), as, I, am, one

lends ten and receives eleven in return, i. e. one
lends money for ten per cent.
Das"oni (s"o-

villages.

who
who

oni), is, m.,

N. of a person protected by Indra

of an Asura

;
(ac(Say.) offering many oblations
cording to some) an oblation giving ten-fold reward.
of
a
N.
man.
Dadonya, as, m.,
Dadopanishadbhdshya (sa-up), am, n., N. of a commentary
;

by Ananda Tlrtha.
.Das'a (at the end of comp.)

= daitan

above

[cf.

Das'a (at the end

of comp.) may also stand for das~d, p. 406, col. I .
Das'aka, as, d, am, consisting of ten, having ten,
having ten parts, ten-fold (with s"ato), ten in a huntri-dasa, dvi-dafy, nir-daiSa.]

dred, ten from a hundred, ten per cent ; (am), n.

an aggregate of ten, a decad. Da^aka^mdsika,

am,

as, d,

hired for ten months.

Das'at, t, f. a collection or aggregate of ten, a

decad (m. f. n.?), consisting of ten, divided into ten
;

parts

[cf.

ddsat and pantat. ]

Daiataya,
ten-fold

as,

am,

t,

consisting

of ten parts,

tfdkhds or ridas, the

texts of the ten-fold Rig-veda, i. e. of the Rig-veda

(yyas),

f.

pi., scil.

divided into ten Mandalas

tary

(i), f.,

N. of a commen-

dds'ataya.}
DaJati, is, f. (probably for original dafoti), a
collection or aggregate of ten, a decad ; N. of the
subdivisions of a Prapathaka of the first part Of the
;

[cf.

Sama-veda, usually containing ten verses, (in this

sense the crude form datfati without Visarga is used,
probably as a weakened form of daiatl) = a hundred in connection with daian (e. g. daialir das"a
;

in

Maha-bh.

I.

1.081).

Dafama, as, I, am, the tenth, the tenth part,

the tenth day, N. of an Ekaha, the last day of the
DaSa-ratra belonging to the DvSdasaha (?), f., scil.
the tenth
tithi, the tenth day of the half moon
;

decad or last stage of human life, the last ten years

of a century (am), n. a tenth part (am), ind. at or
for the tenth time ; [cf. Lat. decimus ; Scot, deicheamh; Hib. deachmad.] Das'ama-bhd'va, as,
m. the culminating point, or that point in which
;

the meridian crosses a given circle.

Datomln-gata
or daisami-stha, as, a, am, arrived at the tenth

decad of

life,

Da.<amin,

above ninety years

I,

inl, i,

old.

between ninety and one hun-

dred years, very old or aged.

Dostjt, i, irii, i, having ten, divided into ten parts
a superintendent of ten
(. a decad ;
(I), m.
;

(int),

villages.

as, am, m. n. (fr. rt. das or

a tooth; biting; (as), m. the peak of a
mountain; (am), n. armour, mail; [cf. dans"ana.~\
Datiana-ttkada, as, m. 'teeth-covering,' the

?^TT dasana,

2. dans'),

Das"ana-pada, am, n. 'teeth-mark,' a bite.

Dafona-vdsas, as, n. 'the covering of the teeth,'
the lip.
Daiana-vlja, am, n.(?) the pomegranate.
DaiananHu, ("na-an"), us, m. whiteness or brightness of the teeth.
Das~andnka (na-an), as, m.
lip.

'
teeth-mark,' a bite.
a kind of sorrel (

Dasanddhyd (na-ddh),

= (ukrikd).

f.

Daiano(6hishta

'

as, m. remainder or leavings of the teeth,'

a sigh ; a Up.
Daiera, as, d, am, biting, mordacious, injuring ;
hurtful, attacking or killing any one when asleep;
(as), m. a mischievous or venomous animal, a beast

(na-u<? ),
a kiss

of prey, &c.

Das'eraka or daseraka, as, m. pi., N. of a

= man/,; a young camel; [cf. ddtera, da-

people,

seraka, ddsera, daseraka.]

406
Dashta,

at, a,

am, bitten,

stung

Dasamana,

pressed together.

liiuhta-datthada, as, a, am, biting the

tossed

coming

(fr.

the pleasure

please

lexicographers danma, as, m., may also

'
'
sacrificed or institutor of a sacrifice;' fire;'

occurring only in Ved. inst. da<asyd,

of, according to the liking, in order to

'

a rogue

;'

[cf.

mean
'

Dasma-varfas,

dansana.]

'

a thief,'
as, as,

of wonderful appearance; (Say.) whose

worthy of being seen or whose power is
destructive ; (as), m. an epithet of Indra ; of POshan ;
(asas), m. pi. an epithet of the Maruts.
Dasmat, an, all, at, Ved. wonderful, extraordinary (SSy.) worthy of being seen, desirable, acceptas, Ved.

or granting.
(SSy.) by desire of giving

am,

namasya; ddfaspatya.]

Dadasyd,
at

thrown,

complishing
Indra
of
nary
(as), m. an epithet of Agni ; of
Pflshan; of Varuna; (an), m. pi. an epithet of the
Maruts of the horses of Agni. According to the

f.

destroyed

lost,

destroying, destructive, overenemies, worthy to be seen, beautiful, acwonderful deeds, wonderful, extraordi-

as, a,

is

glory

T^n dasil,f. (said to be fr. rt. daiwci. dans),

the threads or fringe projecting at the end of a piece
of woven cloth, the fringe of a garment (e. g. apadaiam vdxas, a fringeless garment), the loose ends
of any piece of cloth or garment, the skirt or edge
or hem of a garment, (according to some in these
senses also m. pi., but in most passages where the pi.

According to Say. on Rig-veda

dasmat is for dasmam.

able.

form

Dasmya,

as, a,

am, Ved.

I.

74, 4, the

nary

period in general ; state, condition, circumstances

state or condition of mind ; the result of actions,
fate; (in astrology) the aspect or position of the

or demons, enemies of god and men, and especially

of Indra and Agni ; (many of the demons defeated

'

men

the mind, under-

position of the planets

as

depending

'

fringed filtering cloth for straining the Soma.

Daid-pdka, as, m. the fulfilment of fate. Da:!a-

phala, am, n. result of circumstances or of condition

of life.
DaiSdrtthd (3d-dr), f N. of a particular
= kafvartikd, (probably so called
species of plant,
Daildas sticking or attaching itself to clothes.)
lakshana, am, n., N. of a chapter of the Purana-

m. any

particular

state or condition, existing circumstances.

Da^en-

Dada-viiiesha, as,

dhana (Vd-V),

as,

m.

<^3TWT da&maya,
6 em
(

+ dmaya?), an

the essential rites.

Dasyu-jivin, i, inl, i, living
the life of a robber or batbarian.
Dasyti-jita, as,
a, am, Ved. instigated by Dasyus or by wicked men.
Dasyu-tarhana, as, i, am, Ved. crushing the
Dasyus; killing or injuring the Dasyns.
Dasyusdt, ind. into the hands of the Dasyus, a prey to
Ved.
a
robbers.
am,
n.,
Dasyw-hatya,
fight with

wick-kindling,' a lamp.

fj^llCio* dasanika, as,m.= danli,

Polyandrum or Croton Tiglium.
as,

m.

(fr.

contrasted

being called a-mdnusha, or the Dasyu

as an an-drya with the pious and respectable man
or arya; or rarely dasyu means 'a barbarian or
'
a civilized man') any
savage,' as contrasted with
cruel or mischievous man, an enemy, thief, robber,
oppressor, bandit, ruffian, violator, perpetrator of injustice
(according to Manu) a barbarian, an outcast or a HindO who has become so by neglect of
is

n. a

sarva-sva.

Croton

dasa or da-

the Dasyus or with wicked men.

Dagyu-han, d,
ghni, a, Ved. destroying the Dasyus or the wicked
(d), m. an epithet of Indra ; of Agni ; of Manyu.

epithet of Siva.

dasarna, as,

<;^li<u

dafan -f rina, 'having

living

m.

ten

to be fr.
N. of a people

pi. (said

forts'),

Dasyuhan-tama,

Madhya-dela in the centre of

the
(ad), m. the king of the Das'Srnas

south-east of

Hindustan

region of the Dalarnas ; (a), f., N. of a river rising

in the Vindhya hills, the ancient Dosarene (?).

Dadarnaka, a wrong form

Daddrneyu,

3n6

us, m.,

for daidniaka, q. v.
N. of a son of Raudrasva.

See

dasarha.

m.

pi.,

<^Mlft

is,

N. of

as

^\

m., Ved. a kind of

col.

up,

[cf.

lo.P. dantati, dansayati, &c. (see

rt. dans), to
bite, destroy, overpower ; to see ; to
shine: Caus. P. dasajfati,
ddsayati, -yitum, to
cause to waste away, exhaust.
Dasa, as, m. Ved. = dasyu, q. v.
cl. i.

Dasana, am,

n. wasting,
perishing, destroying

throwing, tossing; dismissing.

(as),

pi.

dansana, damas, danxa, dansiththa.]

Dasra-

the lunar constellation AsvinI.

Dasrathe mother of the AsVins,' N. of SanjnS
su, us,
or the wife of the Sun.
f.

'

cl.

m.

an epithet of the Maruts

(am), n. the cold season, hoar frost. In SQrya-siddhJnta VIII. 9, dasrddlndm must be translated ' of
the Nakshatra Asvini, &c.,' see dasra-devatd; [cf.
;

f.

a),
4. P. dasyati, daddsa, &c.,
Ved. to suffer want, to waste
away, perish, become exto throw
toss
rt. tas;
hausted, to be ruined

Eng. toss];

destroying diseases or enemies,' (occurring usually

nom. and voc.) ; a N. of Indra-Vishnu ; the

devatd,

das (connected with rt.dans, p. 396,

col.

'

numeral two

col. 3.

See above at top of this

dashta.

JJJ

of the precedwas son of T5rS

an epithet of Budha, who

and Soma.
Dasra, as, d, am, Ved. destroying, destructive,
overcoming enemies, accomplishing wonderful deeds,
giving marvellous aid worthy to be seen, handsome,
beautiful ; (as), m., N. of POshan
N. of one of
the two Asvins (the other being called NSsatya) ; an
ass
a robber, thief, &c., see dasyu ; (an, Ved. d), m.
du., N. or epithet of the AsVins, said to be so called
ing),

Ddsita, as,

d,

am, = dost a above.

<^i<j*i dasdrama, as, m., N. of a man.

jj

i
dah (the original form of this rt.
was probably dagh), cl. I. P. dahati (ep.

daJiate),

Caus. ddhayati, -yitum, Aor. adidahat, to

bum or to be burned &c. to cause to
:

Desid. didhakifhayati, -yitum, to cause to desire

to burn or to be about to burn
Intens. dandahiti,
:

dandahyate, dandagdhi

bum

2nd

(also

sing, impv.),

;
(A.) to be
burnt completely, be entirely consumed by fire or
Hib. daghaim; daighim, daghte, burnt,'
grief; [cf.

to

completely, destroy completely

'

= dagdha;

hot

dmghir, 'flame:' Lith. degd, I am

deginu, I bum Old Germ, tdh-t or ddh-t,
'

'

:'

;'

'
a wick,' fr. Caus. : Goth, dag-s, the day :' Angl.
Sax. daeg: Mod. Germ, tag: Eng. day: perhaps

Gr. r-fryav ov
2.
cf.

Lat. lig-nu-m
dah, dhak, k, k, burning

(ep. dahishyati),

dhakshyate, dagdhum (Ved. inf. dagdhos; other

Vedic forms are datshi, adhdk, dlidk; part, dhakthat or dakshat), to burn, consume by fire, scorch,

for

dig-nu-m.]
end of comp.

(at the

iuSa-dhak).

Dahat, an, and, at, burning,

Dahati, is, m., N. of one of

scorching.
the attendants

on

Skanda.

Dahadahd,

N. of one of the Mains attending

{.,

on Skanda.

Dahana,

as,

i,

am,

burning, consuming by

fire,

tripura-d] destructive,
(at), m. fire, a N. of Agni
injurious, mischievous
the numeral three; one of the five
the god of fire
forms of fire in the SvahS-kara N. of one of the
of one of the attendants of Skanda
eleven Rudras

scorching, destroying

[cf.
;

man

a bad

pigeon lead-wort, Plumbago Zeyla(<=fitraka); the marking-nut, Anacardium

Officinarum ( = bhalldtaka); (i), f. fire; (am), n.
;

nica

burning, cauterizing, consuming by fire ; sour gruel.

Dahana-ketana, as, m. 'the mark of burning,'
'
smoke.
Duhana-jmyd, f. the beloved of fire,'

N. of SvahS

Dahanarkshd

or the wife of Agni.

(na-rikiha), am, n. 'the burning

the constellation KrittikS.
us, m.,

N. of

constellation,'

J)ahandguru ("na-ag),

a species of the plant Agallochum.

Dahandrdti (na-nr), is, m. 'enemy of fire,'

water.
Dalianopakarana (na-up), am, n. the
means for cauterizing. Dahanopala (na^up),
as, m. fire-stone,' the sun-gem, a crystal lens (also
'

read

dahanopama;

nolkd (na-ul),

Dahaniya,
combustible.

am,

silrya-kdnta.)

Dalia-

a firebrand.

to be burnt, burnable,
f. or dahaniya-h'a,

am,

~ Dahaniya-ta,

n. combustibility.

as, d,

am, being

burnt.

am

(said to be fr. rt.

dah, probably another form of dahra, which is

<;^*_
I

f.

cf.

as, d,

Dahyamdna,

for

dahara,

dabhra;

subtile, short

see

as, a,

dahra

young

below), small, fine, thin,

in age, (opposed to

vriddha)

the cavity of the heart, the heart ; (as), m. a child,

infant ; a younger brother ; a young animal ; a rat,
mouse.
Dahara-prishtha, am, n., N. of a section
'

of the

Taittiriya-samhitS

Dahara-sutra, am,
work.

Daharala = dahara

[cf.

mahd-prinhtha.']

N. of a Buddhist SQtra

n.,

above.

as, d, am, small, fine, thin ; the cavity of

the heart; the heart itself; (as), m. fire; a forest

Dahra,

on fire.
a
conflagration, wood
the cavity of the heart.

Dahra-tatt, ind. from

Da hrdgni

l^ra-ag^),

u,

m., N. of Agastya in a former birth.

<jf^l|<+
ticular

daddha, d/takshyati

be cooked Desid. didhakshati (ep. -te),

to wish to burn, to be about to consume or destroy,
&c. [cf. did/iakshd and didhakshu]
Caus. of

(super!,

serpent
cJT?

m.

in the

See daana, p. 405,

das"onasi,

as,

roast or to

<^jft dafera.

bum

to suffer pain, be distressed, be

;
(also transitive) to

grief,

be destroyed &c.

to

cause to

p. 405, col. 2.

^f)f=i<;l daslvidarbha, as,

[cf. dadM-vidarbha.]

a people

vexed

Da$dkarsha, at, or dattakarshin (rfaDa?, m.

wick-drawing," a lamp.
fdnta (&z-an), as, m. the end of a wick, the end
of life.
Das"dpanna (.s'a-dp), as, a, am, being in
a particular state or condition.
Daid-pavitra, am,
or id-ka),

(SSy.) beautiful.
us, m. (probably connected with dasa),
destroyer (of the good),' N. of a class of evil beings
;

by Indra have the general name Dasyu, e. g. Vritra,

Sambara, Sushna, Cumuri, &c. and these Dasyus
are not only spirits of darkness like the RJkshasas,
but have other characteristics which bring them into
closer relationship to men living in the world sometimes a general distinction is drawn between man,
i. e. manu,
dyu, nri, and the Dasyus, the latter

standing.

ak

heat or by

Dasyu,

planets (at birth &c.), the fate of

to be burnt, to burn, to be in flames ; to be consumed

by fire ; to be inflamed to be consumed by internal

'

wonderful, extraordi-

daiat occurs the gender may be f.) ; the wick of a

'
lamp ; the wick of life,' state or condition of life
age, period or time of life (as youth, manhood, &c.)

on the

(in surgery) to cauterize; to consume, deto torment, torture, pain, distress,

;
disturb, grieve : Pass, duhyate (ep. also dahyatt),

roast;

stroy completely

sent away, dismissed.

Dasma,

dasas, probably an old

form for ya.'fas, - Lat. decus ; cf. rt. I das') , Nom. P.
wordatiasyati, &c., Ved. to render service, serve,
to do service
ship, favour, oblige, aid (with ace. ) ;
or favour to any one (with dat.) ; to grant, accord ;

da^asya

<iJI4-H

wasting away, be-

am, Ved.

as, a,

coming exhausted.
Dasta, as, a, am, wasted,

lips.

<J3I*1I1 dasamana or dasamanika, as, m.

written d&Samanika.)
pi., N. of a people ; (also

[cf.

da.

dashta.

fj[

^TT

dahiyaka, as, m.(;), N. of a par-

kind of bird.

dahra.
i.

See above under dahara.

da (many of the forms of this

are to be referred to the base

dad, which

rt.
is

sometimes regarded as a separate rt.; cf. 1. dad), cl. 3.

P. A. daddti, datte, 1st pi. dadmas, and pi. dattha,

da.
A. datlate)

dadati (jrd

pi.
Impf. adaddt,
adattdm, 3rd pi. adadtis, A.
i
st
dadlta
Pot.
(
pi. A. dadidadydt,
adadata) ;
mahi, 3rd pi. dadiran) Impv. daddtu, dattdm
(2nd sing. de&i, A. datsva, 3rd du. dattdm, 2nd
Perf. dadatt, dade
pi. datta, 3rd pi. dottou)
(2nd sing, daditha or dadatJia, 2nd du. dadathus,
2nd pi. dada, 3rd pi. dadus, ,^td du. A. daddte,
part, dadfwts, gen. dadushas); Fut. daYa, ddsyati,
-te ; Aor. add<, adita (3rd pi. P. ads, 1st sing. A.
adiihi, 3rd pi. adishata); Prec. deydt, ddsishfa;

3rd pi.
ttdatta (3rd du.

(Ved. forms are Pres. 3rd sing. dd7/, 1st pi. dadmasi; Impf. 2nd pi. adadata, adattana, 2nd sing.
dadds, 3rd sing, dad/it, 2nd pi. daddta; Impv.
da<, 2nd sing, daddhi ; Perf. 3rd pi. A. with

ta*, dai
pard-dai ;
give, bestow, grant,
yield, impart, present, offer (usually with ace. of the
and
dat. gen. or loc. of the person, e. g. tat
thing

to

taemai or tasya or tasmin dehi, give that to him)

to deliver over, hand over; to give back, restore,
return
to pay (e. g. rinam dd, to pay a debt
dandam dd, to pay a fine) to give away, give up,
cede, sacrifice, devote, surrender (e. g. prdndn or
jimlam dd, to give one's life; dtmdnam dd, to
;

sacrifice one's self

one's self

up to

dtmdnam kkeddya

grief)

dd, to give
to give in marriage (with or

bkdrydm, e, g. dadau kanydm tasmai

bkdrydm, he gave the maiden to him as wife
yasmai pita tarn dadydt, to whomsoever a father

without

may marry

communicate knowledge or

to

her);

dd, to impart knowledge) ; to sell (with inst. of the price, e. g. gavdm

sahasrena dd, to sell for a thousand cows); to
advice, to teach (e. g.

mdydm

permit, allow (e.g. vdshpo na dadati tarn drashto place, put,

turn, tears do not allow her to see)
;

padam bhasma-iaye dadau, he

apply (e. g.

placed

a heap of ashes).
The root dd may
'
'
sometimes yield senses equivalent to to do,' make,'
his foot

on

'cause,' 'perform,' 'bring about,' 'accomplish;' and

the meanings of this root may be variously modified
according to the nouns with which it is connected,
as in the following

examples

doham dd,

tc cause

vratam da, to

accomplish a vow; drddrlham

perform the S*raddha sanjridm dd, to make
a sign ; pantlianam or mdrgam dd, to give up
the road, stand out of the way, allow to pass ; avagrief;
dd, to

kddam

'

room or

to cause to give or to be given, to cause to bestow,

present, &c. (with two ace.) ; to cause to be offered ;
to oblige to pay, make pay ; to force to restore or
return, to make surrender or deliver; to procure;

do or perform or accomplish to cause to

put or apply, cause to be put on ; to cause to speak
or utter Desid. P. A. ditsali, -te, (Ved.) diddsati,
to wish to give &c., to be ready to bestow &c.
Intens. dedlyate, ddddti ; [cf. its. dds, rd, Id :
to cause to

Zend da,

'

'

to give ;' dd-tar,dd-ta, giver ;'

present

nu-m:

Slav,
'

da-ril, tax
'
ni-s, a gift
4

give

:'

2.

sangrdmam

a speech to satyam vaio dd, to

speak the truth samayam dd, to propose an agreement ddpam dd, to utter a curse or oath dlingadat.), to address

nam

dd, to embrace;

spring, to

jump

jhampam

anuydtrdm dd,

dd, to give a
to

accompany

talam or taldn dd,

to slap with the palms of the

hands, to shake hands ; tala-prahdram da, to strike

with the palm &c. talam <ld, to beat time with

the hands eaitkttajcam dd, to make an appointment with any one prayoyam dd, to give a dramatic
;

representation ; vrilim dd, to inclose or fence in ;

dardanam or drisktiin dd, to show one's self, be-

come

visible, appear drishiim or dridam or al(hi

or dakshur dd (with loc.), to fix the eyes on, look
at ; nigaddni dd, to put on fetters
pdvakam da, to
;

set

on

fire

galam

idram da,

dd, to draw a

to

move

bolt, to

a chess-man

bar

padam

ar-

da, to

direct the steps ; karnam dd, to

give ear, listen ;
mano do, to direct the mind to anything, think

:'

So-rfo, Sta-

Su-po-v, Saros, baiT&VTi from

Lat. da-re, da-tor, do-s, do-

da-mi = dad-mi ; da-rU, 'present;'

Lith. dti-mi = dad-mi, du-ti-s, du,-

:'

Hib.

daighim

or dailtin
'

to give

;'

fr.

daidim,

Angl. Sax.

da, as, m., Ved. a giver ; (at the end of comp.)

[cf. an-atea-dd, afoa-dd, dyur-

giving, granting

dd, &c.]

Ddka,

as,

m. a

giver, donor,

one who makes

presents, especially to Brahmans ; the institutor of

a sacrifice who employs and pays the officiating
priests.

data, Ved., said by some to = datta, given," in

but the form data according to
v.
native authorities can only
belong to 3. da or 7. da.
Ddtavya, as, d, am, to be given or bestowed
to be paid, payable ; to be restored or returned
to
be communicated or taught ; to be given in marriage ;
to be placed upon or applied.
'

I.

tvd-ddta, q.

I. dati, is,

ddti, p. 408,

(.

giving.

See ddti-vdra under

2.

col. I.

am

datum inf. of i.'dd

(fr.
wishing to bestow, desirous of giving.

Vdtiir-kdma, as, d,

+ kdma),
I.

of alms-giving.

ddtri, td,

trl, tri,

giving, bestowing, imparting,

m.

the
Danadharma-ridhi, is,
alms-giving &c.,' N. of a chapter of the
Skanda-PurSna.
Ddna-pati, is, m. a master of
liberality,' an exceedingly liberal or munificent man ;
rules for

'

an epithet of A-krura, who was kinsman of Krishna ;

N. of a Daitya. Vdna-pattra, am, n. a deed of
gift or conveyance.
JJdna-paddhatt, is, (., N. of
a work on the sixteen chief oblations.
Ddna-pdtra,
am, n. 'an object of charity, one who deserves a gift,"
N. of a chapter of the Purana-sarva-sva. Itdnapratibhdvya, am, n. security for payment of a debt
&c.
Dana-bhinna, as, d, am, divided or made
hostile by bribes.
Dana-yogya, as, d, am, worthy
of a gift, meriting a donation.
Ddna-vajra, as,
&c., 'whose thunderbolt is liberality,' an epithet of
the Vaisyas or men of the third tribe.
Ddna-vat,

an, atl, at, having

pi.

d,

the inhabitants of S'ska-dvlpa.

am, liberally

Ddda-da,

oblation, giving.

of a

as,

m.

a donor, giver

gift.

1, int, i, giving, a giver.

I. ddna, as, m., Ved. a
giver, giving

to

S5y.

modem

= dcrfte

or

scholars to

an

offering,

deya-liJiuta,

but

ddnani dd,

to offer a gift ; cf. Lat. donum) ;

special gift, oblation (e. g. udaka-d", q. v.) ; adding,
addition ; liberality ; bribery
(one of the four means
(e. g.

by which a king overpowers his enemies cf. updya)

the fragrant fluid that flows from the temples of an
elephant in rut (more probably connected with rt. 3. day
see 2. ddna, p. 408, col. i)
a kind of honey, (perhaps for ddla.)
Ddna-kalp/t-taru, us, m., N. of a
work mentioned in the Samskara-tattva by Raghunandana.
Ddna-kdma, as, d, am, Ved. fond of
giving, liberal.
Ddna-kulyd, f.the flow of fluid from
an elephant's temples.
Ddna-Tcufumdnjali (maan\ N. of a poem. Ddna-kaumudl, f., N. of the
second part of the Kriya-kaumudi.
Ddna-fyuta,O8,
m., N. of a man.
Dana-tea, ind. through gifts, by
of
a
N.
work mentioned
liberality.
Ddna-darpana,
;

S'Skya-muni in a former birth

in the Samskara-tattva. -

l)dna-dharma,O8, m. alms-

giving, charitable acts, charity; the rules or practice

cf.

Dd-

ddna-vira).

'

am, intoxicated with giving,' exceedingly liberal.

Ddna-sdgara, as, m. the ocean
of gifts,' N. of a work by Malamasa mentioned
in the Samskara-tattva by
DdRaghu-nandana.
na-3aunda,

as,

i,

'

na-stuti, is,

N. of a kind of

'praise of liberality,'

(.

deprived of gifts.
Ddna-hemddrl ("ma-ad"), N. of a work on
oblations written under the
patronage of Hemadri.

Ddna-hina,

hymn.

am,

as, d,

Ddnadltikdra (na-adh), as, m., N. of a short

Buddhist work on alms-giving.
Ddnaka, am, n. a mean, paltry, or miserable gift.
Ddnika, (at the end of comp.) relating or referring
to a gift, liberality, giving instruction, &c. (e. g.
or in reading;

Ddnin,
gifts

z,

consisting in the giving of instruction

raro-d' and udaka-d).

cf.

ini,

i,

giving, liberal, benevolent

ogrra-d

[cf.

hav-

.]

as, d, am, due, bestowable, worthy or

to be given ; receiving gifts or oblations ; (am),
n. a thing to be given, gift, donation.
I. ddnu, us, us, u, Ved. liberal ; a donor,
giver ;

Ddniya,

fit

prosperity,

contentment

wind.

air,

Dapana, am, n- (fr. the Caus.), forcing or obliging

to give or pay, causing to restore.
Ddpaniya, as, d, am, to be made to give or pay,
liable to be amerced, subject to the payment of a
fine (with ace. of the sum paid) ; to be caused to
be given.

Ddpayltavya,

to be forced or obliged

am,

ae, d,

to give or pay.
ind. having caused or

Ddpayitvd,

compelled to

give or pay, having fined.

I. ddpita, as, d, am, caused to be given, condemned to pay, fined ; adjudged, to be paid by way
of fine; assigned, awarded, entitled to receive a fine,

any one to

whom

Ddpya, as,
i. daman,

ai,

'

be the epithet of a

thought by
horse); (am), n. giving, presenting; giving in
marriage (e.g. ka/nyd-d", q. v.); giving up, sacrificing (e. %.prdna-<l', q. v.) delivering, distributing
communicating, imparting, teaching, giving instruction (e. g. brahma-d",
q.v.) a gift, present, donation

Ddna-iTda,

(as), m., N. of one of the translator!

of the Lalita-vistara in Tibetian.
Dana-dura, as,
m. a hero in liberality,' N. of a Bodhi-sattva ( =

ing

N. of a chapter of the Purana-sarva-sva.

Ddtri-pura, am, n., N. of a town.
Vdtva, as, m. a giver, donor ; (am), n. a sacrificial
ceremony ; the performance of a sacrifice.
Dada, as, m. (fr. base dad), a gift, donation,

Ddna-vya-

disposed, liberal, generous, charitable,

T>dtri-ta, f. or ddtri-tva, am, n. the

dator.~\
state of
being a giver, liberality.
Ddtri-nirupana,
n.,

man.

liberal

'

m. perversion of gifts,' gift under error,

Ddna-vrata, as, d,
giving to the wrong person.
devoted
to liberality or benevolence ; (as), m.
am,
tydsa, as,

adhyayana-d,

am,

gifts,

is,

Skanda-PurSna.
liberality," an exceedingly

communicating, liberal; a giver, donor, imparter,

teacher ; [cf. kanyd-d?,
lender, creditor, payer
l>rahma-d', rina-d; Gr. Sur/ip, Sorfy; Lat.
;

presenting gifts, liberal.

m., N. of a chapter of the
Dana-mra, as, m. 'a hero in

Ddna-mdhi,

munificent

(according

or

:'

d<Z-a, da-

tidhe, tidhianJ]

djndm or ddedam dd, to give an order, to

command sandexam dd, to give information
varam dd, to grant a boon dtfisho dd, to grant
or utter blessings prati-radas or prati-vaanam
or praty-uttaram dd, to give an answer iabdam
dd, to make a noise, call out vddam dd (with
with

Gr. 5l5w/u = daddmi,

Cambro-Brit. dodi,

Dddin,

yuddham

space, allow to enter ;

dd, to give battle, fight

dd, to give

'

the Caus. ddpayati :

dadade, 3rd du. dadaddte, 3rd pi.

dadadlre) datum, Ved. inf. ddlave, ddlavai, da-

'

T$1P, fiu-n-s, Sd-ri-s,

Perf. 3rd sing,

dad

'
(A. dadate} yields senses equivalent to to receive,'
'
'
bear,' hold,' keep,' preserve,'
carry,' 'convey,'
to which some refer the part, datta, preserved
[cf.
Caus. P. ddpayati, -yltum, adidapat,
5. da.]

tlira,

Ep. forms ft. I. dad are 1st sing. Pres. dadmi, 3rd
sing, dadati, -te, 3rd pi. dadanti, -te; Impf. 3rd
sing, adadat; Impv. 2nd sing, dada, A. dadasva ;

in

upon.

'

pro, dadrire, part, daddvat, dadrat ; Aor. doY,

3rd du. il iil a in, 2nd pi. data, 3rd pi. dwc, 3rd sing.
A. adadishta, adedishta, 2nd sing. Let dadas.

407

dayaka.
passages of the Veda the base

some

In

p.

408,

a gift;

col.
[cf.

d,

a fine

m.

d,

3.

to be paid.
2.

(for

above.

and

3.

daman

see

Ved. a giver, donor; (a), n. giving,

a-d and -su-d .]
I. daman-vat, an,
2),

all, at, furnished with

under

is

am, = ddpantya

daman,

408,

p.

gifts; [cf.
col. 2.]

z.

ddman-vat

ddya, as, d, am [cf. i.flaya, p. 408, cot. 2], giv-

ing, presenting [cf. rfata-d ]

(as),

m. a

gift, present,

donation ; a special gift, a nuptial present, that which

a bride and bridegroom receive on their marriage ;
alms to a student at his initiation &c. delivering,
delivery, handing over (for other meanings given by
;

some under
j.

I.

ddyaka,

ddya

as, ika,

senting, granting

vlsha-d",

see 2.

ddya,

am,

effecting

p.

408,

col. 2.)

giving, bestowing, pre;

a giver, donor

uttara-d, m.anoratha-d

(e. g.

Icdnti-d

408

q-v.) placing upon, arranging.

Ddyakathe state of a giver, giving.
a
d,
as,
am,
probably
Ddyita,
wrong reading for

',

(.

td,

ddpUa,

q. v,

col. 2.
i.ddyitri, incorrect form for i ddtri, p. 407,
Ddyin, i, ini, i, (at the end of comp.) giving,
.

presenting, granting, paying,

ing

causing, effecting

i.ddru, us, us, u

[cf.

owing; communicata
a-d",

ddru

udaka-d

(for 2.

Ved., occurring only in dat. ddvane, for

the giving, in order to give or present ; in order to
at the
receive
(a, a, a), giving, granting, (usually

Ddvan,
;

rjr
^-

aiva-d and 3ata-d.)

cf.

to
3. dd, cl. 2. 4. P. dati, dyati, datum,
cut, divide ; [according to native authorities the

proper form of this

rt. is

do, q. v.

cf. rts.

day, dal

$al-w-fjiai, $ai-Tu-fjuai t Sat^a , 5aT-onai, 8a-<r-ju<i-s, S&TTTV (Caus.), Stiirvov : Lat. daps :
'
'
Cambro-Brit. de, to part ;' dead, a parting.']
3. data, as, d, am, cut, divided ; reaped ; (see
f

Stti-yv-fjn,

PSn.VIII. 4, 46.)
2. dati, is,

f.

am, Ved.

d,

distribution.

destroying;

cutting,

Ddti-vdra, as,

(Say.) splitting the

clouds or yielding water or giving strength or giving

riches, (as if fr. I. dd; see i. dati, p. 407, col. 2.)
I liit a, u, n., Ved. a part, division, allotted portion
or task ; (at the end of an adj. comp. after a nume-

= fold,

e.g. sahasra-ddtu, thousand-fold.)

datri, td, tri, tri (for I. datri see p.4o7, col. 2),

2.

Ved. cutting

off,

Ddtra, am,

mowing cropping
;

n.,

Ved. anything

a cutter.

(grass) ;
allotted or fallen

to one's share, share, possession ; an instrument for

a sort of sickle or
cutting or chopping wood &c.,
or hatchet with a curved
large knife, a bill-hook

col. 3

2.

meal ; distributing, communicating, liberality ;

part, share, possession ; a distributer ; (am), n. cutoff,

dividing

pasture

with

in rut;

[cf.

I.

ddna.]

as, as, as, Ved. having

Ddndpnas (na-ap),

Ddnaukas
abundant shares (or gifts, fr. I dana).
fna-ok"), as, m., Ved. delighting in the sacrificial
'
meal ; (SJy.) the abode of liberality, munificent,'
"epithet of Indra, (as if fr. I. ddna.)

daman
m.

as,

separate

N.

see below), an allotment, share.

[cf.

I.

inheritance,

property,

patrimony
to one's share by in-

fallen

ddydd updgnta,

da may perhaps be

rt. 3.

referred to

rt. I.

'

m.

ws,

ance,' a brother.

as,

m.

da;

titude of ropes or strings for tying cattle (especially

calves).

Vdmanika,

Ddmd,
2.

partition or

on the DSya-bhaga by Krishna.

Ddyabhdga-tattva, am, n., N. of a work by
Ddya-vibhdga, as, m. portionRaghu-nandana.
ing of inheritance, division of property amongst
heirs, portion.
Ddydda (ya-dda), as, m. 'the
heir, claimant,

candidate, pretender (with gen. or loc. of thing) ; a

son, a kinsman near or remote, a distant descendant ;

(d, i),(. an heiress, daughter.

having an

ati, at,

ance.

Ddyddya-td,

f.

Ddydda-vat, an,

Dayadya, am,

heir.

the

n. inherit-

or near relation, near relationship,

Ddyd-

affinity.

pavartana (ya-ap\ am,

privation.
Ddydrha (ya~ar),

of property,

n. forfeiture

claim-

am,

as, d,

able or claiming inheritance.

2.

ddyaka,

as,

Ddyddava,
I

m. a heir, inheritor, kinsman.

m. an inheritor, heir, kinsman (?).
am, cut, torn, divided.
am (for 2. dina see p. 412, col-3),

as,

dita, as, d,

I.

dina, as, d,

cut, split, destroyed.

yr

4. dd, cl. 4.

P. dyati, datum, to bind

(this root does not occur separately, and is

not given in the DhStu-pStha) ; [cf. Gr. $t-ui, Si-

Ddnava,

who

as,

i,

m.

f.

a class of

demons,

Ddma

of Danu and KaSyapa, see danu, p. 401 the Daityas

and DSnavas are often identified, and both of them
are called Asuras) ; (as, i, am), belonging to the
DdnavaDanavas, peculiar to the DSnavas, &c.
guru, us, m. the preceptor of the DSnavas,' N. of
;

'

3.

the regent of the planet Venus.

Ddnava-pati, is,
m. the king of the DSnavas. Ddnava-pujita, as,
a,

am, worshipped by

the DSnavas

regent of the planet Venus.

(as),

m. the

Ddnava-prlyd,

the

f.

Ddnava-sudana, as, d, am, destroyDdnavdri (va-ari), is, m. an

ing the DSnavas.
enemy of the DSnavas an epithet of Indra of
Ddnavendra ('vaSiva; (ayas), m. pi. the gods.
in"), as, m. the chief of the DSnavas.
Ddnaveya, as, m. a DSnava or demon.

betel plant.

i.

danu,

us, us,

(for i

see p.

a victor, conqueror, destroyer

demons

407,

col. 3), valiant;

(us),

m.

a class of

dew [cf. drdra-d",

d, am, Ved. shining

(u), n. a fluid, a drop,

Ddnu-<?ilra, as,
with moisture; (Say.) wonderfully
destructive, wonde;fully liberal, marvellous by
gifts,
(as if fr. i. /M.)*
n^^j/j as, d, am, Ved. giving
Da?!a8.j, a( j (
drops, trickling.
du> ^ fr _ me
>
of 2. danu), Ved. the i,..^, o f j
gen. sing,
eWj ep ith e t
of Mitra-varuna and of the AsVins; (^v.) lords of

jira-il.]
with dew,

brilliant

'

munificence, (as if

fr.

I.

dd.)-Ddnu-pf twaf

=3. daman

below;

be

fillet

also d,
;

f.),

a girdle

a string,
a chaplet,

wreath or garland for the forehead a large bandage

a particular constellation.
The word daman may
be used at the end of an adj. comp., e. g. wit;

daman, having

a large garland

PSnini IV.

when

it

in

i,

also occurs

did-d",

q. v.

and according to

a numeral precedes, the fem.

e. g. dvi-ddmni, having two cords :

27,

i,

'

at

the end of proper names, e.g.

Ddma-

Gr.

Kp^-Stytiw.]
kantha, as, d or i, am, having a rope round the
N.
of
a
m.,
neck; (as),
man; (as), m. pi. the
a
descendants of this man.
Ddma-granthi, is,
;

[cf.

jn.

name assumed by Nakula

[cf.

r/ranthika.]

*Dd-

as, m., N. of a man.

Ddma-jdtaN. of a prince (occurring only on coins).
2.ddman-vat, are, ati, at (for I see p. 407, col. 3),
furnished with cords &c.
Ddma-sinha, as, m., N.

ma-fandra,
Sri, is, m.,

of a prince.

rope

DamSMana (

for horses

= 3- daman, col. 2.
[cf.

sam-dita.]

5. dd, cl. i. A. day ate, datum, to proN tect, defend, guard; (according to native
authorities the proper form of this rt. is dc, q. v.)

5TT

Datta,

ties

f.

i.

cl.

da,

7.

;pT

am, protected, defended.

protection, defence.

as, d,

6. da, as,

P. dayati, datum, to

(according to native authorithe proper form of this rt. is dai, q. v.)

clean, purify

8. dd, ds,

f.

cleansing, purifying.

data, as,d,am [cf. ava-ddta], cleansed, cleaned,

washed, purified; (see PSn. VII. 4, 46.)
'3. ddna, am, n. purification ; [cf. i. ava-ddna.]
3.

See under,

daka.

rt. i.

dd.

<fn>f diiksha, as, i, am (fr. daksha), relat(as), m. or

relating to Dskshi
ing to Daksha
(am), n. the south; ddkshasydyanam (ya-ay)
*=dakshindyanam,the progress of the sun towards
;

the south

formed

the winter solstice

time; (as), m.

at this

pi.,

the

sacrifice

N. of the

per-

disciples

of a particular school.
Dakshaka, as, &c., inhabited by the Dakshis ;
(am), n. a multitude of the descendants of Daksha.
Ddkshdyana, as, i, am, coming from the

Daksha family, of or relating to Daksha ; (as), m.

a son or distant descendant of Daksha ; a particular
of
kind of sacrifice
; (), f., N.
ddkshdyana-yajna]

any of the daughters of Daksha of Adili of Dili ; of

Kadru ; of Vi-natS of the nymph and asterism
Rohin! ; of Su-rasS, mother of the NSgas of Jaya
and Vi-jay5 of Svadha ; of DurgJ, wife of S'iva of
the wife of Dharma, mentioned in the VamanaPurana; N. of the plant Croton Polyandrum,=
;

a, n. (said to

cord, thread, rope, fetter,

must end

am, bound

(at the end of comp.)

daman,

the end of an adj.

at

a string, cord, &c.,

[cf.

to tie.']

udrd and srag-d.]

[cf.

giant,

a later conception the DSnavas,

(according to
are implacable enemies of the Devas, are children

a Titan

Sax, ti-an,

f.

dita, as, d,

of being an inheritor

state

am,

as, d,

comp. = (ldmani above.

a commentary

an

'

n. Krishna's wood,' N.
Ddmosltnlsha (ma-ush), as, m., N.
of an old sage (also read ddmof-hnira and ddmoxhI)dmoshnifhi, is, m. a patronymic from
.)
DSmoshmsha. Ddmoshnishya, as, m. a patronymic from DSmoshnlshi.
Ddrnani, (. [cf. ddmana, p. 409, col. 3], a mul-

portioning of inheritance, division of property among

heirs, apportioning, inheritance; N. of a work on
the law of inheritance.
Ddyabhdga-ttkd, f., N. of

receiver of a portion or heritage,'

Ddmodara-gupta,

river.

of a forest.

a friend or partner in the inherit-

Ddya-bhdga,

of a

dardranya (ra-ar), am,

ddya.) Ddya-kdla, as, m. the time of

Ddya-krama-sangralia,
dividing an inheritance.
as, m., N. of a work on the law of inheritance.
N.
of a part of the Smritiam,
n.,
Ddya-tattva,
tattva.
Ddyataftfa-krit, t, m., N. of an author
mentioned in the Mitrodaya by Mitra-misra. Ddya-

bandhu,

N. of

deva, as, m., N. of a poet.

Ddmoilara-padVdrnoihatl, is, (., N. of an astronomical work.

daija, p. 407, col. 3], share,

I.

cf.

the fluid flowing from

when

elephant's temples

for 3.

men

a poet.
Ddmo<lara-datta, as, m.,
Damoilaraof the father of Padma-nSiha-datta.

as, m.,

heritance) ; a part (in s"a(a-d, q. v.) ; distributing,

dividing, breaking ; loss, destruction ; irony ; place,
site, (some of the meanings here given as connected

ficial

an

ddya,

of the father of Malhana and of

medical work;
several other

daman

point, commonly called a Da.

2. ddna, as, m. (for I. ildna see p. 407, col. 2),
Ved. distribution (especially of food) ; a meal ; a sacri-

ting

trickling ; (SSy.) malignant, injurious ; having gifts,

liberal, suited to a giver, (as if fr. I. da.)
see p. 407,
2. daman, d, d, m. f. (for i.

(e. g.

end of comp.

ati, at,

portion,

see p.

in the Bhoja-prabandha by Ballala ; of the editor of

the drama called Maha-nJtaka ; of the author of a

Ved. swelling with drops.

Ddnu-mat, an,
Ved. having many oblations liquid, fluid,

Sec.,

ri-

410, col. i),

liberal, munificent, giving, communicating, compasan artist (in this sense
sionate ; a giver, donor
rt. dri).
perhaps to be referred to

ral

dakshi.

duyaka-ta.

n.

a foot-

n.)

Dd-

ma-ari), am,

&c. (also ddmdndala, am,

;

N. of the
fourteenth chapter of the VSsishtha-rSmSyana, commonly called Yoga-vSsishtha. Ddmodara (maud), as, m., N. of Krishna or Vishnu ('having a
cord round the belly,' YaSodS his foster-mother

mady-updkhydna ("ma-ad"), am,

n.,

having in vain passed a rope round his body, whilst

a child, to keep him in confinement)
N. of the
twelfth month; of the ninth Arhat of the past
of a poet
Ut-sarpinI ; of two kings of Kasmira
;

danti; (nyas),

f.

the twenty-seven lunar

pi.

man-

sions considered mythologically as the daughters of

n. the posDaksha and wives of the Moon;

(am),

of Daksha

terity

ear-ring Sec.)
stice;

the

an
gold or a gold ornament (as
the winter sol-

= <takthasydyanam,

sacrifice

performed

at this time.

Vd-

inhabited by
ksJidyana-li/iakta, am, n. the district
the Dakshas.
Dakthdyana-yajna, as, m., N. of
a kind of sacrifice said to be a modification of the

DarsapaurnamSsa (extending through fifteen instead

of thirty years).
Ddkshdi/anayajnika. as, d, am.
or ddkshdyanayajnin,

i,

ini, i, belonging to the

Dikshdyani-pa, of, or ddkshdyani-pati, is, m. husband of DSkshayan!,'

of S'iva. - Ddlixhayani-raepithet of the Moon
mana, at, m. delighting in Dskshsyanl," epithet
of the Moon.
DSkshayany-agni-prares'a, as, m.,
N. of the tenth chapter of the Uttara-khanda of the
Dakshayana

sacrifice.

'

'

Siva-PurSna.

Dakskdyanin, i, ini, i, having gold, wearing

weargolden ornaments ; (i), m. a Brahman student
ing golden ear-rings.
Dakshdyatjya, as, m. the son of the Dskshi

yam

Aditi, the sun.

Ddkshdyini, f. wrong form for ddkfhdyani above.

Ddkshi, is, m. a son of Daksha (i), f. a daughter
;

of Daksha.
Dalcshi-kantha, f., N. of a village in
the north of India in the country of the Vshlikas
or Balkh.
Ddkshikanthiya, as, a, am, produced
or born in DSkshi-kanthS, relating to Dakshi-kantha.

DdDdkshi-karsha, as, m., N. of a village.

kshikdrshuka, as, i, am, coming from or relating
to Dakshi-karsha.
Ddkshi-kiila, am, n., N. of a
Dakshi-grdma, as, m., N. of a village.
Ddkskigrdmiya, as, a, am, coming from or
DdksM-nagam, am,
relating to Dakshi-grama.
Ddkshi-palada and ddkshin., N. of a tovm.
Ddkshi-hrada,
prastha, ax, m., N. of places.
village.

N. of

an, m.,

a \ake.

Ddki<hihradiya, as,

lake.
relating to the above

"Ddkshl-putra,

a,

am,
m.

as,

'

the son of DakshT,' Panini.

'
Ddkeheya, as, m. the son of Dakshl,' a metro'
nymic of Panini ; (?), f. the daughter of Dakshl (?).'
n. cleverness, dexterity, skill, abi-

Ddkshya, am,

capability, fitness

lity,

IK!

iJ,

probity, integrity.

AM ddkshdyya, as,

m. a vulture

[cf.

dakxhdyya.^
<^IIBJ!.I

dakshina, as,

am

I,

(fr.

dakshina),

a gift
gift or to

sacrificial

relating or belonging to the south ;

n. a collection of sacrificial gifts : (dni), n.

general

(am),
Daof a KSnda in the Taittiriya-samhita.
pi., N.
hshinaidla, as, &c. (ft. dakshina + gala), relating
to a hall or

room

situated to the south.

Ddkshindtya,

as,

am

d,

dakshina,

(fr.

ind.),
produced in

or

southerly, southern, belonging to

the south; belonging to or living in the Dekhan,

situated in the Dekhan ; ddkshindtyd "bhdshd, the
(as], m., N. of a
language spoken in the south
preceptor mentioned in the Ananda-laharl ; the cocoa;

nut ; (as, am), m. or n. (?), the south ; (as), m. pi.

the inhabitants of the Dekhan ; N. of several preceptors

mentioned

in the Kama-siltra

Ddkskinika,
with a

as,

I,

am

(fr.

by VStsyayana.
dakshina), connected

sacrificial gift.

dakshintya.
ddkshinya, as, &c. (fr. dakshind), belonging

or relating to a sacrificial gift

or reward.
gift

2.ddkshinya,am,n.
politeness,

tesy,

danda-pata),

which

moon

full

a particular festival,

month Phalguna, on
tailampdtd and iyai-

in the

thrown

sticks are

tithi,

[cf.

Dandapayana, as, m. a patronymic

fiom Danda-pa. Ddndamdthika, as, I, am (fr.
daiida-mdtha), churning with a straight stick or
s&S.
Ddnddjinika, as, i, am (fr. danddjina),
carrying a staff and hide as mere outward signs of
religion
(as), m. a cheat, rogue, an hypocrite.
Dandaki, is, m. a patronymic from Dandaka;

(fr.

meriting a

(ayas), m.

N. of a

pi.,

race

the

belonging to

N. of the

pi.,

Ddndindyana,

as,

data, as,

m.

pi.,

<fTrT

a patronymic from Dandin.

N. of a school of the

dakshina),

conciliatory

conduct,

civility,

propitiation,

ment honesty, sincerity, candour cleverness, talent

(probably) the ritual of the right-hand Saktas(?);
N. of a Tantra.
;

See

atri.

p. 407, col. 2

ddgavydyani,

patronymic

from Dagu.

<5T3a dddaka,

m. a tooth, tusk

as,

[cf.

dddhd.]
<;rPsl dadima, as, i, am, m. f. n. (said to
be fr. rt. dal), the pomegranate tree, (according to
some the m. f. applies to the tree, and the n. to the
fruit)

small

cardamoms

(as,

I,

am), being on the

tice.
Dddima-pattraka, as, m. or
dadima-piuihpa or dddima-pusftpaka, as, m. the
=
plant Soymida Febrifuga or Amoora Rohitaka (
rohitaka).
Dddima-priya, as, m. 'fond of

p. 408, col.

Dddima-bhakrhana,

m. 'eating pomegranates,'

f. a kind of
plant
dodi and ddli.]

<?ll dadhd,
tusk

wish, desire

DddMkd,
(Manu

and

m. a

as,

(fTT^ ddtyuha,

gallinule

the

Cataka, a sort of cuckoo, Cuculus Melanoleucus

a cloud (the water of which the Cataka is said to

its fruit

Datyuhalca, as, m. a familiar diminutive of ddtyuha, a little gallinule.

Ddtyauha, as, m. (according to Pan. VII. 3, I, fr.
ditya-vdh), a gallinule (as, i, am), relating to or
produced in the vehicle of a demon (?).

&c.

<^T^ ddda, dddin,

ddddbhd'i,

the Kiranavall (a

relating to

game with

i,

See p. 407,

col. 2.

N. of the author of

commentary on the Indian

sticks.

(a),

f.

a paras, m.

Ddndagrahika,
patronymic from Danda-graha.
Dandapdtd,
I

f.

74, Schol.)
ivory.

dabh?), Ved. hurt-

(fr. rt.

f.

ing, injuring (?).

Ddbhya,

as, d,

am,

be governed or

to

to be disturbed or obstructed

ruled.

^THMKn

ddma-darita or Sm-dama-i'arita
am, n. 'the adventures of Sri-daman'
Srl-dama ?), N. of a drama in five acts.

or -iaritra,

am

^TTT damana,
Dona

as, i,
(fr. damana), reor Artemisia flower.
Ddmana-

a, n. the fourteenth of the light half of the

Caitra, a festival on which Artemisia flowers

panan,
month

m. a patronymic from Damana

N. of a warrior-tribe.
Ddmanlya, as, m. (fr. ddmani), a prince of the
is,

(ayas), m.

pi.,

Damanis.

am,

<?T*<(V>n ddmalipta,
or

country,

the

tdmalipta;

[cf.

modern

N. of a town

n.,

district

of Tumlook,

tdmralipta.]

<ffn<J ddmoda, as,

it

^rfvr^ dddhittha, as, I, am (fr. dadhittha),

coming from or belonging to the Feronia Elephantum ; (am), n. the resin of this tree.

<nvfa

dddhlca, as,

m.

dadhyahf],

(fr.

patronymic of Cyavana.
is, is, i (fr. rt.

dddhrivi,

fnjft

dhri],

Ved.

^lf**Tfr ddmbhika, as,

q. v.), deceitful, hypocritical
tentatious ;
sanctimonious ;

is, is, i

J'l

under

(this verb

overbearing,

straight
as a

by some regarded
2. dan.)
,

&c.

See under

See

elamt.

nominal

fr.

2.

and 3.^0.

(7<*K.

ddnta, as, a, am (fr. rt. I. dam),

tamed, broken in, subdued, daunted, bridled, retame, mild

I.

by

n.

Making a wife,' mamage.*Ddra-parigraha;

m. taking a wife, marriage. Ddraparigra'

'

i,

inl,

i,

fakshana, am,

mark

Ddrataking a wife,' marrying.

n. a characteristic sign or decisive

of wife-hood.

wife,'

Ddra-sangraha, as, m. 'taking

Ddranukramana
maniage.
N. of a chapter of the PuranaDdrddlitna ("ra-aflh"), as, d, am,

marrying,

sarva-sva.

n.,

wife, in the

power of a
as,

ropasangraha (ra-up),

m.

'

wife.

Dd-

taking a wife,'

Ddraita, as, ikd, am, breaking, tearing, splitting;

(as), m. a boy, son, child, infant ; a young animal ;
a village hog ; the charioteer of Krishna ; (ikd), (. a
rent, cleft, gap, chap ; a daughter ; a harlot ; (an ), m.
du. a boy and a girl.
Ddrakdddrya (lca-a6^), as,
m. ' a preceptor of boys,' a schoolmaster.
Ddrikd-

dana, am,

Ddrana,

terity,

dd, given

patient of privations or aus-

rt. I.

sing., occurs in

&c. ;. resigned; liberal (fr. rt. i.di!)l (as),

m. a tamed ox or steer a donor, giver (fr. rt. i da)
N. of a plant, = damanaka, = vada, = vata, Ficus

Ardea Nivea.

marrying, marriage.
rts. I.

i.

strained

dambha,

one or two passages ; and in Pancfa450, the neut. pi. ilardni) ddrdn kri, to
Ddra-kartake a wife, marry
[cf. krita-d'.]
man, a, n. or ddra-kriya, f. taking a wife, marryDdraing, marriage ;
[cf. ddra-parifjraka.]
and cows.
Ddra-grahana, am,
gavti, am, n. wife
(.

tantra

10. P.

(fr.

proud, imperious, osa

(as), m. a cheat

5fR ddra, as, m. (fr. rt. drf), a rent, cleft,

gap, hole ; a ploughed field ; a wife, (usually occurring
in the m. pi. as or in comp. : an exceptional form ddrd,

dependent on a

is

cf.

I.

yati, Sec., to cut off: Desid. P. A. didanto be straight ;

make
;

sati, -te, to straighten,

cl.

am

I,

See under rts. i. dd at p. 407,

<Jfl ddya.
col. 3, and
dd at p. 408, col. 2.
3.

(ra-an), am,

P. A. or

cl. i.

grammarians ; cf. d-ddyamdna

d-dd), cl. I. A. ddyate, &c., to give.

ddna-

ja dan,

a kind of crane,

'

the Intens.

(fr.

dhrish), Ved. courageous, bold

overpowering.
rt.

dam-patl),

some

hin,

<fPjfo dddhrishl,

(fr.

conjugal relation.

as,

holding, bearing.

of

ddmpatya, am, n.

<Jf-Mi<<

day (a form of

it,
carrying about or selling coagulated milk
eating anything with coagulated milk
(am), n. a kind of broth or gruel made of coagulated milk mixed with other substances.
Dddhikra, at, I, am, Ved. relating to Dadhi-krS.

N. of a school

pi.,

astro-

sprinkled with

Ved.

m.

matrimony, the marriage-state, the matrimonial or

hypocrite

<;ir*j<* dddhika, as, t, am (fr. dadhi), made

of or from Dadhi or coagulated milk mixed with

ddnava.

am, relating to a stick

punishment, &c.

2,

am, made of

i,

^TKt ddbhi,

nomical work Surya-siddhSnta).

a number, multitude.

as,

of the Atharva-veda.

drink).

large tooth,

= danshtrikd, the beard, the whiskers;

Pan. IV.

(see

ddna;

= danshtra, a

ddnda, as,

staff,

ticular

f.

tree.

VIII. 283.)

<;i*!S

or

f.

Dd-

= dadima, the pomegranate tree.

<fTft dddi,
[cf.

as,

Dddimi-vat,

a parrot.

an, all, at, planted with pomegranate trees.

dimi-sdra, as, m. = dadima, the pomegranate

J)ad{mba,as,m.

I.

M ddttdmitriya, as, a, am, relating to or coming from Dattamitra or Dattamitra.

Ddtteya, as, m. a metronymic from Datta, q. v.

pomegranate

pomegranates,' a parrot.

VipSsS

Ddntika,

Ddmani,
;

Sl'i'msl'i

'

are gathered.

Atharva-veda.

^I^IMI^

kindness, obsequiousness, concord, harmony, agree-

subjection, hu-

having subdued, tamed, &c.

ind.

lating to the

m.

the patient endurance

<fRf 2. ddnta, as, i, am (fr. danta), dental,

made of ivory completed by Danta (?),' epithet of a
well situated on the northern or souihern bank of the

disciples of the

school of Danda.

self-restraint

f.

austerities or privations

Ddntvd,

(or

a punisher (?).

is,

miliation.

as,

Ddndika, as, I, am, inflicting punishment,

punishing; (as), m. a chastiser, punisher.
Dandikya, am, n. punishing, the state of being

Ddnti,

river

m. a prince of the Dandakis.

Ddnddyana, as, m. a patronymic from Danda(?).
Danddyanasthalaka, as, I, am, relating to
or coming from Dandayana-sthali.
Ddnddyanastliali, (., N. of a village.
Dandakiya,

of religious

Tri-gartas.

sacrificial

cour-

N. of a son of Bhlma, king of Vidarbha

(dx), m. pi., N. of a school of the Atharva-veda;
N. of an Apsaras.
(a), f.,
Indica

nampdtd.]

Ddkshiniya
I.

scil.

Ddndin, inas, m.

belonging or relating to a
in

(fr.

the day of

409

darana.

dakshi-kantha.

',

n. the gift of a

a*,

i,

am,

daughter in marriage.

tearing,

splitting,

tearing

asunder; (), f. an epithet of DurgS

(am), n. the
art of
tearing, rending, dividing
opening, bursting,
;

410

darma.
open

flying

means of opening the clearing-nut

Poutorum [cf. kataka.]
;

Ddrara, as, i, am (fr. 2. ddru below), wooden,

made of wood, coming from or relating to wood.
Ddri,
[cf.

f.

(is),

Ddrita, as, a, am,

Darin,

int,

i,

ddra), a husband

i,
;

(i),

m.

(for i.

darn

Indra; (us, u), m. n. (usually n.), a piece of wood,

wood, timber; a block; a lever; a bolt; (it), n. a
of pine, Pinus DevadSru ; ore, metal in its
'

wood ;'
[cf. taru, dru; Zend danru,
Gr. &Apv, Sovpara for Sdpfara, Koprj'ios, 8oup-eio-y,
*
Goth,
tree
Old
Sax.
;*
Soupar-co-s
trill,
trio,
'timber;' Eng. tree; Slav, drlvo, 'tree;' Russ.
Lith.
Hib.
derva;
cttrevo, drova;
doireach,
;

'

Ddru-kaMha,

woody.']
a

district.

district.

a*,

am, m.

n. (?),

N. of

go-jUtvd.

= ddrvl).

a plant, =
n. a wooden

Ddru-paltrl,

Ddru-pdtra, am,
DdruDdru-pitd, f. a plant, = ddrvl.
futrikd or ddru-putn, f. a wooden doll or puppet.

am, m.
Ddru-maya, as,
g.

Ddru-haridrd, f. a species
of Curcuma, = ddrvl.
Ddru-hastaka, as, m. a
wooden spoon or ladle. Ddrv-dghdta, as, m. or
Ddrvddrv-dghdta, as, m. the woodpecker.
dfidra, as, m. a collector of wood.
Ddruka, as, m., N. of Krishna's charioteer, who
was son of Saryaka N. of an incarnation of Siva
a doll, puppet (am), n.
(a), f. a wooden figure
;

[cf.

ddru-maya.]

a sort of pine, Pinus Devadaru,

T)druka~vana,
am, n., N. of a wood containing a famous Lirrga.
"Ddrukeivara-tlrtha (ka or kd-ls"), am, n.,
N. of a Tlrtha.

Ddruki,

is,

m., N. of Pra-dyumna's

who was son of Daruka.

Ddruna, as, d or rarely

I,

charioteer,

am

(perhaps not
2. ddru, above),

fr. rt. drt, but rather fr.

hard, harsh (opposed to mritlu). rough, sharp,
severe (as speech ) ; cruel, pitiless, heart-rending ; ter-

directly

rible,

terrific,

dreadful,

frightful,

fearful,

grievous

shocking, atrocious, dire ; agonising, painful ; intense,

violent, severe, great ; (as, am), m. n. harshness,
severity, hard-heartedness, cruelty, horror, horribleness; (as), m.,

N. of the

plant Plumbago Zeylanica

the beginning of comp.
or before a verb expresses excellence or
superiority ;
[cf. kaththa and see darunddhydpalM below.]
(

= ditraka). Ddruna at

- ndruna-karman.

diseases).

a, n. violent treatment (as of

J)druna-td,

f.

harshness,

frightfulness, direness, severity, intensity.

vapm,

ut, us. us, of frightful shape.

kriti (~na-ai), it, is,

form.
Ddrundtman

i,

of

terrible

("na-df),

hearted,

an,

cruel.

m. an

d,

roughness,

Ddruna-

- Vdrund-

or dreadful
d, a, hard-

Ddrunadhydpaka fna-adh),

energetic or indefatigable teacher;

ddruna above.]
Ddrupaka, am,

[cf.

coming from

go-jihvd.

darada, as,

am, coming from

i,

the country of the Darads, (a various

reading has
people, (probably
; (as), m. a kind of

darada) (as), m. pi., N. of a

only a wrong form for darada)
;

poison brought from the above country ; quicksilver

the ocean ; (as, am), m. n. vermilion.
<5

<"=!

for

irt^J*^ ddra-bali-bhuj, incorrect

form

(fr.

See

^TftjT ddrita, &c.

darfa), relating

Ddrfapauruamdisika,
purna-mdsa), belonging

am

as, I,
(fr. dars"ato the Darsa-pOrna-mSsa

sacrifice.

as, I, am, or ddriya, as, d, am, relatnew moon or the new moon sacrifice.

Ddrtika,
ing to the

ddrshada, as,

<JT J^'

ground on a

flat

am

i,

ddrshadvata, ant, n.
N. of a Sartra.

<<lM"g'ff

col. i.

(perhaps a wrong form for ddridrya

See

^TTjTT ddruna.

by metaphor or figure.
Ddrshfdntika, as, I, am, explained by an illustration or simile
illustrated, any thing which is the
subject of an illustration or simile ; suitable to be
used in illustration; one who uses an example or
illustrated

simile as a proof.

am

i,

ddrahasattra, as,

<JTc3T dulana, am, n.

(fr.

i,

^iS'ajiT ddrdhafyuta, as,

am

darodara),

(fr.

m.

dridha-

(fr.

dridha), hardenergy;

made

^TTTt ddrteya, as, i, am, leathern,

m. a patronymic from Drtti,
as,

i,

(fr. dardura), re-

&c. (am), n. a conch-shell

or muscle, the valve of which
opens to the right ;
;

water.

Ddrdurika,

as, d,

am, belonging

to a frog,

&c.

c-

TW

darbha, as,

of Darbha

i,

am

(fr.

darbha),

Ddrbhi,

is,

i,

Darbha

m. a patronymic from Darbha

I, am (fr. dalbhya below),

coming from Dalbhya.
Ddlbhi, is, m. (fr. dalbha). a patronymic of Vaka.
Dalbhya. as, m. (fr. dalbha), a patronymic of
Kesin of C'aikitayana N. of a grammarian.
DdlT)albhya-ghoshu, as, m., N. of an ancient sage.
Uii/n-/mriii{slita, am, n., N. of a poetical work.

<JT9* dalbha, as,

from Darbha,

Dalbhyal.-n, as, m.,

See above.

<TT^Z ddrvata, am, n.

a court or council-house

<;iM4!S
<;

nara

=1

ddrvanda,

^ ddrvan,
[cf.

darvd.']

a,

(fr.

[cf.

as,

N. of an

ancient sage.

tTffsT ddlmi,

is,

wrong

m., N. of Indra;

[cf.

dalmi.^

ddva, as, m. (fr.

a forest on fire

conflagration,
a forest ; [cf. anfar-d^

rt. 2.
;

fire

du), a forest

in general, heat

the conflagration of a forest.

~ Ddvadahanajvdld-

kalapdya, Nom. A. -yale, &c., to resemble the

of flame

of a burning

forest.

Ddva-pa,

one who keeps watch over a forest on

fire.
Ddva-latd, f. a creeper in a burning wood.
Ddra-vivarjita, ax, d, am, free from fire.
Ddva-su, us, m., N. of an An-girasa. Ddvasuniilhana, am, n., N. of a Saman.
Ddvdgni (vaag), is, or ddrdnala (va-an), as, m. a forest on
as, m., Ved.

the Pers.

.1?. j),

darlhata.]

m. a peacock.

m., N. of a son of UsI-

and daea.]
Dava-duhanajvdld-kaldpa, the mass or sheet of flame arising from

sheet

<f[^ ddrva.

^T^RTTfijT ddlmayani, probably a

form for ddlbhdyani or ddrlkayani.

<fT3T

102.)

as, m., Ved. a patronymic

applied to Syavasva ; [cf. ddlbhya.]

DdrWtya,

dddima.]

relating to or

(see

deva-ddlikd,

ddlima, as, m. the pomegranate

[cf.

grass.

Ddrbhdyana, ax, m. a patronymic from

(see Pan. IV.' 1,102.)
Pan. IV.

made

sort of poison.

= ddld,'

colocynth.

q. v.

m. a
f.

ddlikd,

of leather ; (as),

lating to a cloud, frog,

ddlava, as,

sacrifice,

confirmation, corroboration.

am

crum-

dal),

v.

dlrgha-

(ft.

ness, fixedness, tightness, stability; strength,

^T?T dardura,

(fr. rt.

^Tc^^l ddlabhya, a wrong form for Dalbhya, q.

fyuta), a patronymic, (also read daurydtyuta);

(am), n., N. of a Saman.

<rP3T ddrdhya, am, n.

N. of a pupil of

m.,

S'aka-purni.

bling or decay (of the teeth), tooth-ache.

lattra), connected with a long continued

performing such a sacrifice.

lac

deva-ddlikd, colocynth ; (t), f. a kind of plant, =

deva-ddli; (as), m. a sort of grain, = Paspalum
Frumentaceum.
<firtf<* ddlaki, is,

p. 408, col. i.

col. i.

<;iCl<;<. darodara, as,

connected with gambling.

<?lia

and

col. i.

drishad-

^IITI ddrshtdnta, as, i, am (fr. drishtdnta),

explained by an example or simile or case in point ;

n. poverty, indigence.

See

ddru.

(fr.

<fra ddla, am, n. a sort of wild or unpre-

below.)

<;!*>

drishad),
stony, of

stone, mineral.

Ddridrya, am,

(fr.

stone (as meal &c.);

pared honey, (according to some produced by a peculiar kind of small bee

see dala-ja) (d), f.
ddlikd,

^nt^ddridra, am, n. (fr. darirfra),]>overty,

indigence,

(o),

Ddrfaitika, as, I,
(fr. dars'una), seeing far;
familiar with the Darsanas or
philosophical systems.

q. v.

dvdra-bali-bkuj,

i.

(fr.

made with

new moon sacrifice

new moon sacrifice.

yajna, the

scil.

vatl),

,ddrana,&c. See p. 409, col. 3.

'

n.
harshness,' N. of a particular
disease affecting the roots of the hair.

relating to or

am,

5,

am

i,

am

'

doll

as,

DfrtObi, f. a sort of collyrium prepared from

an infusion of Curcuma Aromatica ; N. of a plant,

n. (?), Pistachio (tree

i, am, wooden, made

ddru-mayl yoskd or strt or ndri,
a wooden woman,' a doll).
Ddru-mukhydlivayd
or ddru-mukhydhvd (~ya-dh),f. a lizard.
Ddruyantra, am, n. a wooden puppet moved by strings.
Ddrurvarman, d, m., N. of a man. Ddruvaha, as, d, am, bearing or carrying timber.
Ddrttsitd, f. cinnamon in sticks.
Ddru-stri, f. a wooden

and nut).
of wood (e.

(.,

D5rva.

vessel.

as,

m.,

Ddrvaka,

f.

hingu-pattri.

-'Ddru-phala,

am

<JT5T darsa, as, I,

to the new moon or the

Xanthorrhiza.

Darttka/tthaka, relating to the above

Ddru-kailali, f. a wild uneatable plantain

(
Ddru-karnin, i, m. 'having
wooden ear-rings,' a N. of Bhavila. Daru-gandhd,
f. a kind
of perfume (commonly dida).
Darugarbhd, f. a wooden puppet, a doll. Ddru-ja, as,
a, am, produced from wood, made of wood, wooden
(as), m. a kind of drum.
Ddru-tlrtlia, am, a.,
N. of a Tlrtha. Ddru-nidd, f. Curcuma Zanthor-

Ddrvi-pattrikd,

n m, n. a particular kind of collyrium prepared from

an infusion of Curcuma Aromatica or Curcuma

= vana-kadall).

rhizon

N. of a plant,
Ddrvl-kvdthoilbhava ("tlta-utF),

herb, Go-jihva.

ddru, col.

a ladle.

sort

natural state

niid. Curcuma Aromatica or Curcuma Xanthorrhiza

a particular species of
collyrium extracted from an
infusion of the Curcuma Xanthorrhiza; a species
=
of pine,
deva-ddru; turmerick; a species of pot-

2.

as,
relating to an oblation

darvl-homa),

desa, generally associated with the Abhi-saras ; (<),

N. of several plants, ddru-liaridra, iluruf.,

(fr.

see p. 408,
col. i),
tearing, rending ; a fearer, breaker, destroyer ;
'
the destroyer of cities,' an epithet of
(us), m., Ved.
vi,

&c.

See

ddrv-dghdta.

Ri ddrvlhaumika,

a polygamist.
gap ; a chap.

Ddri, f. a cleft,
2. ddru, us, ut or

act

Ddrva, as, i, am, wooden, made of wood (as),

m. pi., N. of a people to the north-east of Madhya-

cutting, tearing, dividing.

torn, rent, divided.

tearing, splitting

to

harshly or cruelly, to be unmerciful.

Darunya, am, n. harshness (as of a sound &c.)
cruelty, dreadfulness, direness, severity,

causing to burst, splitting

is, is, i, tearing,

renu-d"]

Ddrutidya, Nom. A. ddrunayate, &c.,

plant, Strychnos

davunala.

fire,

a forest

dai'dgnl.}

conflagration,

fire

in

wood;

[cf.

ddvika.
ddvika, as, &c. (fr. devika),
Devika (Pan. VII. 3, i.)

from the

river

Davikakiila((r. rfeci/sa-fcu/o), seePSn.VII.

I.

rref
X' x
(rarely

tfdrna-rdja, as, m. or daidrneia ("tia-ls'a), as,

m. a king of the Das'arnas.

coming

Dadarndka,

3, 1.

dateas,
Ved. to honour

or iladds'u.ihe'), ddilitum,
or serve a god (dat. or ace.) with

Ddidrhdka,

kill

injure,

[cf.

as,

m.

fl.

rts.

Dds'audanika, as,

of a particular

i,

sacrificial rite

to the priests at this rite

dasameya.

du-dai.]
Dds"a, as, m. [cf. ddsa with which dado, is interchanged], Ved. presenting oblations, honouring the
a fisherman,
gods with offerings [cf. puro-ddia]
ferryman, boatman, mariner the son of a Nishada by
a woman of the Ayogava caste a servant, = I ddsa,

ddsarma,

a fislierwoman

ta-nandinl or ddsa-nandini,

made

See dasameya.
m., N. of a man.

dasas or

(fr.

See

ddsivas, dasvas.

ddsura or ddsiira,

the mother

col. I

as,

m., N. of a

man.

of the poet Vyasa.

Ddfaka,

the offering

'the fisherman's

(.

who was

daughter,' epithet of Satya-vatI,

f.

paiidaudanika.]

'

7)a-

a female slave.

(i),

[cf.

lds"as?+pati; cf. dafasya and rt. i. ddi), N. of

a Saman, (perhaps the lord of pious oblations.')

f.

as,

ddsaspatya, am, n.

(i),

pi.

am (fr. dafan + odana), N.

above.

(perhaps a wrong
reading for das"as'vamedhds), ten horse-sacrifices.

das and das] Caus. P. ddsayati, -yitum, Aor.

adadasat, to offer Desid. didds'ishatl, -te: Intens.
ddddfyate, ddddshti.
2. d*d3, worshipping, making oblations (?)
[cf.

col. 2

= da>Sdr}ids

m.

DdiSdiivamedha, as,

to hurt,

sarhas.

(probably) a fisherman, (occurring only

dds"aka-putra.)
Dds~vDds~u, us, its, u, giving, &c. see a-d.
adhvara, Ved. presenting oblations, honouring the
gods with sacrifices
(Say.) the oblation of the

See

nection with the prep, abhi, connected

I. das', das, dans', dans), cl. I. P. A.

rts.

giver of the sacrifice.

Ddduri, is, is, i,Ved. making oblations or offerings.
Ddteya or ddseya, as, m. (fr. dasi), the son of

ddsati, -te, daddsa, -se, ddsita, &c., to give ; cl.

5. P. ddsnoti, &c., Ved. to hurt, injure, wound,

'
f.
the daughter of a fisherman's wife,' epithet of Satya-vatT, mother of Vyasa.
a
fisherman a camel.
Ddilera, as, m.
DdderaJea, as, m. a fisherman {as}, m. pi., N.
of a people, = maru-bhii; [cf. datferaka.]

the

to

certain

Ddilva, as, a, am (corrupted

giving, a giver, donor.

have also

a fisherman's wife

kill

fr.

ddtoas),

this

maid;

as,

i,

coming from Dasa-pura; (am),

;

(fr.

dasan +

rajan), Ved.

'

by

Daiarupya (fr. daiian + rupa), N. of a Grama.

Ddiavdja, am, n. (fr. daitan + vdja) in kautsam ddsavajam, N. of a Saman [cf. pdMavdja.]
;

Ddfaf!iras, n. (perhaps for

iirai), N. of a Saman.

Ddfidrna, as,

daiaiUmsa

fr.

dasa-

am

(fr. datfarnu), containing

the word Das"Srna,
treating of it (as an aniwaka
or arlhydya) ; (as), m. a
prince of the DasSrnas
Dd(as), m. pi. =; das'drna, N. of a people.
I,

Ddsi-ddea, am, n. female slaves

vishya-Purana.
Ddsislaves, female servants and sen-ants.

and

'
putra, as, m. the son of a female slave' (used as
an abusive expression), = a low wretch, a miscreant.
fidsl-mdnaraka, am, n. female slaves and boys.

Ddsl-srotriya, as, m. a Brahman (conversant

with the Vedas) who goes after a female slave.
J)asi-sabha, am, n. an assembly of female slaves or
servants.
Ddsi-suta, as, m. the son of a female
slave.
Ddsydh-putra, as, m. the son of a female
a female slave
;
(t), f. the daughter of
[cf.
ddsl-putra.]
Ddxyah-sadrisi, f. behaving like a
female slave.
Ddsydh-suta,as,m. = ddsl-sula,q.v.
Ddsaka, as, m., N. of a man ; of a son of Bhaslave

jamana.
as, m. a patronymic from Dasaka.
m., Ved., N. of a semi-divine being
associated with Krisanu.
Ddsdya, Nom. P. A. dasayati, -te, &c., to be-

Ddsalidyana,

come

syllable)

N. of

plant,

its,

a slave.

Ddsdyana,

as,

m. the son of a

= dd^a-nandinl.,

q. v.

Ddsa-patni,

f.,

Ved. having the demons as masters, being in the

power of the demons (Say.) having Dasa, i. e. the
Gr. SeViruiva.]
destroyer, or Vritra as husband
[cf.
Ddsa-prararga, as, d, am, Ved. (according to
;

Ddsi,

f.

f.

slave, a slave, servant,

born of a

Danera, as,

m.

Ddseraka,

as,

to

the

people

raka,

pra-varga] Ddfa-bharya,
Ddsa-bhdva, as, m.
the condition of a slave, slavery, servitude.
Ddsamitra, as, m. 'friend of a slave,' N. of a man.
or
ddtamitri, is, m. a
Ddsamitrdyana, as,

am,

n.

servants

[cf.

and wives.

patronymic from DSsa-mitra.

Wuihia or ddsamitri-bhakta,
district

mitris.

Ddsamitrayanaam, n., N. of the

inhabited by the Dasamitrayanas or DasaDatamitrilta, as, d or I, am. relating to

q. v.

(as,

am),

I,

ddsT), the son of a female

(fr.

= ddsera,

slave, a slave, servant,

= dd&ya,

slave.

m. = ddsera;

q. v.

(as),

m.

pi.,

of Madhya-desa,

north

N. of

= dade-

q. v.

Dasya,am,n. servitude, slavery, service. ^ DasyaDdsya-vritti, is,

yoga, as, m. servitude, slavery.
(.

the business of a slave or servant.

Ddsvat, dm, ad,

Ved. disposed to give, giv-

at,

ing, liberal.

<?TO 2. ddsa, as,

q. v.), a

m.

knowing man

(said to be fr. rt. dans,

knower of the

universal

spirit.
.

ddsa, as,m.

= dd^a, a fisherman, &c.

ddsaniya for ddsamlya,

ddsamlya,
people

[cf.

q. v.

= dasapura, q.v.

dasapura, am, n.

m.

as,

pi.,

N. of a

ddsameya.~\

dasameya, as, m. pi., N. of a

of Madhya-desa ; (also written
people to the north

<TWnT

ddfameya;

cf.

ddsamlya.)

Say.) having a multitude of servants, having a large

number of slaves

man

a female slave or servant.

See under i. ddsa, col. 2.
Ddslka for ddst, at the end of comp. (e. g. trindad-ddsika, having thirty female slaves).
i. ddseya, as, m.
the son of a female
(fr. ddsi),

Ddsikd,

n. the condition of a slave, slavery, servitude. sa-ddsl, f. the female slave of a slave.
Ddsa-

nandini

of a

slave or

called Dasa.

Dd-

patronymic of Rama of Lakshmana, the younger

brother of Rama of Catur-an-ga
(with Jainas) N.
of the eighth Black Vasu-deva (I), m. du. Rama
and Lakshmana.
n.

first

slave.

Ddsi-ddna-rid/i i, is,
giving
slaves,' N. of the 1461!! chapter of the
or
second
ot
the
Bhapart
Bhavishyottara-Purana

'

'

am,

the

slave.

rules for

female

Ddfardjiia,

harlot,

Ddsi-krita, as, d, am, made a

am, n. the state of a female

m. 'the

Dasa-jlvana, am, n. slave-life,' the work or

business of a slave.
Ddsa-td, f. or ddea-tva, am,

dd/iapura.)

the fight with ten

kings,' a famous battle fought
Su-das.

Ddsi-tva,

'

Daiaphali, f. (fr. daia-phala), N. of a plant.

Difaratha, as, t, am (fr. dafo-ratha), belonging
to Dasa-ratha, coming from Dasa-ratha, a descendant
of Dasa-ratha (as), m. a patronymic of Rama.
Dafamthi, i*, m. descendant of DaSa-ratha,' a
;

a female servant or slave, servant(in this sense having the

f.

dasa-pura),

(also

Dasas, i. e. to demons, barbarians, &c. consisting

of the DSsas, &c. ; [cf. Gr. Sov\os derived in a
similar manner from Soup, to
Ddgive or serve.']
sa-jana, as, m. a slave ;
data, a female servant.

n. a fragrant grass

Rotundus

related to the Cyperus

(fr.

whore,

of the names of

kdli-ddsa) one to
darfa, a fisherman,

also

cf.

may be made; =

(I),

nildjhinti, =kdka-janghd, = nildmldna; an altar;

N. of a river; (as, I, am), belonging to the

for dasat.

am

occurring at the end

gifts

accent on

$l%in<4 ddsataya, as, t, am (fr. dafataya],

belonging to the Rig-veda which consists of ten
divisions or Mandalas.

dasapura,

special

boatman

when connected with marta, martya, mdjana.

<^I^IJj*.

beings or demons, hostile to the

race and to Indra, (those defeated by Indra

sense

whom

with the thing given).

often a general expression for a faithful worshipper
of the gods or a religious and pious man, especially

wrong form

\ttofj.ai, \ijiffT-fis,

evil

Sudras and Kaya-sthas

compounded
In the Rig-veda daivas is

dasat,

ATjt?;, \-rtis,

names, e.g. Namuci, Pipru, Sambara,

Varcin, &c.) ; a savage, a barbarian, (opposed in the
Veda to drya, &c. ; cf. dasyu) ; a slave, servant, (in

liberal,

ing, offering, giving, granting (with ace. or

ft

perhaps Gr.

[cf.

human

Das'vas (rarely dd&ras)*, ran, ushl, vas, Ved.

honouring or serving the gods with offerings, bestow-

Slid

being changed into I, as in rt. Id fr. rt. dd ;

probably also Gr. \a-Tpo-v, \a-rpis ; Lat. la-tro^]
I. iliifa, as, m. a general N. applied in the Veda

((),

A. -karoti, -kurute,
a slave or a female slave ;

8. P.

cl.

Ddsi-kri,

make any one

to enslave.

with

col. I.

dds (generally occurring in con-

JTJT

to himself.)
-kartum, to

Ddsanu,

(fr^TT ddseya, ddsera.

in

DasaKya-kula, am, n. (see Pan. VI. 3, zi), the

Ddsanupeople, low people, the mob.
dasa (sa-an' ), as, m. a slave of a slave, a servant
of servants (sometimes applied by a humble speaker

common

daiushe

5. ddxnoti, &c.,

(as),

any offering (inst.) to offer any thing (ace.), make

an oblation ; to grant, give, bestow [cf. rt. dds]
cl.

or relat-

anu-vdka) belonging to Dasarha, i.e. to Krishna;

m. a prince of the DaSarhas an epithet of
a Dasarha king of Mathura
Krishna
(I), f. a
= the Daprincess of the Dasarhas; (as), m. pi.
or

Vopa-deva also) cl. 10. A. ddfayate, dadas'a, (Ved.

forms are dadds'ati, daddiiat, part, ddiivas and
dat. sing,

am, coming from

am

in Rig-veda), cl. I. P. A. ddfati, -te,

2. 5. P.) ddsh/i, datinoti, (according to

cl.

as, iJ;d,

ing to or belonging to the Dasarnas.

Jliisdrha, as, i,
(fr. das'drha, q. v.), containof it (as an adhydya
ing the word Dasarha, treating

das (apparently occurring only

411

dahamaya-tva.

tZTfW&^dasasaras,

as, n.,

N. of a Saman ;

(also read ddtfadiras.')

See under

<frftr?T ddsita.
<f!1T

ddha, as,

m.

(fr. rt. I.

combustion, conflagration
the sky
cf. dig-ddha)
;

rt.

das.

dah), burning,

glowing redness
cauterizing,

(as

cautery

of
(in

surgery) the sensation of burning, internal heat the

heat of a fever, feverish or morbid heat [cf antar-tl",
;

or coming from Dasa-mitra.

Ddsa-mithima, am,
n., Ved. a couple of slaves or servants.
Ddsa-varga,
as, m. the whole collection of slaves, all the servants.

griha-d', gcha-d^

Ddsa-veila, as, m., Ved. (according to Say.) the

destruction of the demons.
l)dsa-xarman, d, m.,

perfume ; [cf. ddhdf/ura."]

Ddha-jvara, as, m.
inflammatory fever.
Ddha-maya, as, t, am, con-

N. of a scholiast on the Srauta-sutras of San-khayana.

sisting

(as),

m.

pi.,

N. of a people;

Ddhareading for vaidehfi, q. v.)

itashlha, am, n. a kind of Agallochum used as a
(a various

in burning or heat.

Ddhamaya-tva, am,

412
n. the state of consisting in burning,

Daha-

&c.

the Daityas,' an epithet of Vishnu.

iliti-nandana or diti-suta, as,

Ddtiavat, an, all, at, burning, heated, on fire.

nara, in, m. or ddha-saras, as, n. or daha-sthala,
am, n. a place where dead bodies are burnt. Ddhaharana, as, a or i, am, removing heat ; (am), n.
the root of Andropogon Muricatus, (a fragrant grass,
the root of which when woven into screens and kept
wet tempers the hot winds,
c

hdgitru

ha-ag),

n.

Ddhdtmaka (ka-dt),
flammable nature,
bustible.

^mrana^mula- )

i*a-

= ddha-kdshtha,

q. v.

am, of an

as, ikd,

in-

(ha-adh), as, m., N.of

work by Vrinda on cauter-

ninth chapter of the BhOmi-khanda.

'
Ditya, as, m. a son of Dili,' a Daitya

form

for

as, ika,

am,

burning, kindling, setting

causing heat or combustion; incendiary,

the
inflammatory; cauterizing, caustic; (as), m.

= ditraka=rakta-fl(

Plumbago Zeylanica

traka).

Dahana, am,

n. (ft. the Caus.), causing to burn,

reducing to ashes; cauterizing.

burning, inflaming,

Ddhandguru

for

q. v.

dahanaguru,

Ddhaniya, as, a, am,

Ddhin, i, ini, i, burning,

setting

on

Dahuka, as, d, am,

Ddhya, as, a, am,

[cf. gehe-d.']
burning, inflaming.
to be burnt, inflammable,

dikam, ind. given by some as an

indeclinable under the Gana dddi.

karabha, a young
dhikka and vikka.)

tti.

dikka, as,
(also read

dik-kara, dik-karikd,
fifSJpTT dik-kanyd,
dik-karin, &c. See under the compounds of 2. dii.
i.

m.

dikkara, as,

youth ;

(t),

f.

(for 2. see p. 414,

f^FTT

f. (fr.

ditsd,

young woman

[cf.

dikkari.]

f^^v digdha,

as, d,

(fr.

rt.

i. dih),

smeared, anointed, plastered ; soiled, polluted, defiled

substance ; a
(as), m. oil, ointment, unguent, oily
name of fire a poisoned arrow a tale true or false.
as, a, am, lying in the

am, having
Digdhanga (dha~
as, a,

the hands smeared or soiled.

as, i, am, having the limbs anointed.

an),

m. a

dinka, as,
bug ( = utkuna-dtmbha).
nit,

f^flli dindi, is, m. or dimian, a, m., N. of

one of the attendants of Skanda [cf. dhundhi.]
;

dindira, as,

N. of a man.

m.

held to be indurated sea-foam

cuttle-fish

bone

(also read hindira;

dindira.)

col. 2,

and

fijfrl

4.

dtti, is, f.

rt. 3.
col.

da at

p. 408,

3.

(fr. rt. 3.

dd or do), cut-

ting, splitting, dividing ; distributing, liberality, (in

this sense also fr. rt. I . dd) ; Liberality personified ;

a divine female, (probably a N. formed

(is), f.,
to answer to A-diti, as Sura to A-sura, and without

N. of

any

distinct

2.

rt. i. dd),

be

in

epic poetry Dili is

wife of Kasyapa ; the race

character:

daughter of Daksha and

of Daityas or implacable enemies of the
gods are
described as her progeny or deiived from her
through
her son Hiranya-kasipu but the Vishnu-PurSna I.

pieces); (is), m., N. of a king; a king.

Diti-ja,
'
as, m. a son of Dili,' a Daitya, an enemy of the

Ditijdrdti ("ja-ar"),

is,

am, m.

related to 3.

do), a day

fr. rt.

rt. 3.

[cf.

div

dd, p. 408, col. 2.

n. (probably for
div, said to

fr. rt. 1.

dur-d, puru-d, madh-

cation.)

the author of the

cf.

Diditsu, us, us, tt,=*ditsu, ready or wishing to

away ; (an irregular form with double redupli-

didambhishu, us, us, u (fr. the

dambh), intending or wishing to dedhipsu and dipsw.]

f<^(Wf
Desid. of
ceive

rt.

[cf.

fr^f<;fq didivi, is,

See didiri.

ft[(^f% didivi,
[f, tf

i,

m.

is, TO.

heaven, the sky.

n.

am

d,

drii), wishing to see.

desire of seeing, wish to see.

f.

Di-

inspecting.
as, d, am, Ved.
or wishes to see, conspicuous, at-

Didrikshenya or didriksheya,
likes

Vina-keiara or dina-Jcesara

in the Purana-sarva-sva.

is, n.

Dina-jyotis,

'

day-

Dina-duhkhita, as, d, am, afflicted by day, sorrowing by day

(as), m. the bird
Cakra-vaka, the ruddy goose.
Dina-nakta, am,
n. day and night.
Dina-pali, is, m. the lord of
light,' sunshine.

drikshd-vat, an, ati, at, having a desire to see.

Didrikshu, us, us, u, desirous of seeing (with
ace.) ; wishing or desiring to examine, desirous of

what one

'

the Sun,' an epithet of the Yamuna or Jumna river.

Dina-kartri, id, m. or dina-krit, t, m. 'the

(fr.

I.

rt.

work Candrarkl. Dinakaratanaya, as, m. 'the son of the Sun,' the planet
Saturn.
Dinakara-deva, as, m., N. of a poet.
Dinakardtmajd (ra-dt), f. the daughter of

'
or dina-kefova, as, m. the hair of the day,' the
darkness.
Dina-kshaya, as, m. 'the decline of
tU.hi-khaya; N. of a chapter
day,' the evening,

boiled rice.

didrikshamdna, as,

BjllTJI

day-maker,' the sun.

tracting.

'

the day,' the sun.

Dina-frani, is,m. 'the bringer
Dina-banof day,' the sun; [cf. tithi-prani.^
dhu, us, m. the friend of the day,' the sun. Dina'

bala, as, m. 'the strength of the day,' N. of the

and twelfth
sixth, seventh, eighth, eleventh,
Dina-mani, is,
signs of the zodiac collectively.
m.' the jewel of day, 'the sun
Dina-mala, am, n.

fifth,

(^<{r<4MHx didevishat, an, antl, at (fr. the

Desid. of rt. 2. div), wishing to play or sport.

f^^T diddd,

f.,

N. of a princess of Kas-

Diddd-kshema,

as,

'

m.

having affection

for

Didda,' an epithet of Kshema-gupta.

Diddd-pdla,
Diddd-pura, am, n., N.
as, m., N. of a man.

of a town built by Didda.

Diddd-svdmin,
N. of a temple built by Didda.

f^I

didyu, us,

m.

(fr. 2. div

or

2.

i,

m.,

'day-refuse

(?),'

a month.

Dina-^murdhan,

d,

m.

the head of the day,' the eastern mountain behind

which the sun is supposed to rise; [cf. udaya.]
'
Dina-ratna, am, n. the jewel of the day,' the

I. dyii?), Ved. a missile weapon, arrow; (Say.) a

the sky, heaven.
shining weapon
Didyut, t, f., Ved. an arrow, a missile (especially
;

the missiles of the gods and the thunderbolt of Indra)

;

(t, t, t),

last sense derived

(in this

fr. rt.

fipm

rt.

dyut.)

3.

r^alfnlj didyotishu, us, us, u

Desid. of

shining, blazing, bright,

by some

(fr.

the

3. dyut), wishing to shine.

didhaksh, k, k, k

(fr.

the Desid. of

daht, wishing or intending to burn.

Dulhakshamdna, as, d, am, wishing to burn.
Didhakshayat, an, antl, at, desiring to burn.
Didhakshd, (. desire or wish to burn or consume

rt. I.

by

fire.

to

Didhakshu,

us, us, u, intending

destroy, desirous of burning.

m. 'the enemy of

fjfftj didhi, is, f. (fr. rt. l.dliS),

stability, fixed

state

of mind or being

burn or

firmness,
(probably a

wrong form.)

f^fvs
rt. i.

didhiksh, k, k, k

dih), intending to smear.

(fr.

sun.

Dina-rd^i,

amount of

the Desid. of

days,'

is,
i.

e.

m. 'the sum or collective

the number of solar days

which have elapsed from one given point of time to

another.

dl or

II, describes ludra as dividing the embryo in the

womb of Dili, through fear of his future enemies,
and forming the forty-nine Maruts from the divided

gods.

See

dina, as,

divana and

a-ditsu).
what one is willing to give or

am,

d,

N. of an Apsaras

See under
dd at p. 408,

f.

dina.

give

mTra.

See under the compounds of i. did.

dimliya, as, m.,

'

the egg of a

din-mdfijIpTT din-ndga, din-mandala,

fifrT dita.

Digdha-saha-faya,
midst of mud (?).
Digdha-hasta,

cf.

J)idlushu,

ready to grant.

tanga.

married.

yan-<P, BUr<l ; cf. also Lith. diena, (. 'a day;'

'
Slav, deny, a day ;' Lat. peren-dintis, peren-dinatio, peren=para; perhaps Goth, sin-teins, 'daily,'
sin = sum.]
Dina-kara, as, I, am, making day
scil. tlka, N. of a commentary on
or light
(t), f.,
N. of
the Bhasha-pariccheda
(as), m. the sun

Didrikshd,

am

the Desid. of

the funeral ceremony

the Desid. of

f^'I-d dig-anta, dig-antara, dig-ambara.

See under the compounds of 2. dii,

f^U

wrong

desire or intention of giving.

Diteu, us, us, u, ready or wishing to give, willing
to grant (with ace.) ; ready to perform (e. g. trad-

2.

louse or

(a

combustible.

col. 3), a

an
didhinhu, us), f. a virgin widow remarried
elder sister unmarried having a younger married
sister;
[cf. agre-d' and edidhisktih-pati.^'-Didhishu-pati, is, m. the husband of a woman re;

ditya-vah or ditya-i-dh, -vat, m.

Ditsya, as,

burning

fire,

hot; tormenting, paining;

f^gj'L

the

(fr.

tried to

Didhishu, its, us, , Ved. wishing or trying to

a husband; the
gain or obtain; (us], m. a suitor;
second husband of a woman twice married ; (us or

dityauhd), dityauhi, f. (ditya probably a

corruption of dvillya), Ved. a two-year-old steer or
cow [cf. turya-vali and ddtyauha.]
Dityauhi. See above under ditya-i'oh.

dlmm,

to be burnt, combustible.

f?f3fi

dha), 'to be

(inst.

&c.

elephant 1

I.

rt.

daitya.)

^TH?

m.

as,

be gained,' an
m. a
epithet of Agni; (Sly.) a supporter; (as),
which is
pretended friend (?)
[cf. tladhifhayaa,
by some considered as another reading.]

fire;

plant

didhishdyya,
Desid. of

a-praitama, as, m., N. of the sixth chapter of

the BhOmi-khanda or second part of the PadmaPurSna.
iti -sambod harm, am, n., N. of the

- Ddhddhikara

Ddhaka,
on

Diti-tanaya
m. 'a son of

Dili,' a Daitya.
Dili-rupa-rdkshasi-radha, as,
m., N. of the twenty-first chapter of the Krldashanda or second part of the Ganesa-PurSna.
Diti-

kindled or burning, com-

easily

a chapter of a medical
izing,

dinaika.

daha-vat.

Dina-rydsa-dala, am,

n. 'half-diameter

or radius of the sky,' i. e. the radius of a circle made

by an asterism in its daily revolution. Dinantfa
(na-ania), as, m. 'any portion of a day," i.e. a

watch, an hour, morning, forenoon, afternoon, &c.

Dindgama (na-dg"), as, m. day-break. Dindnda (na-anda?), am, n. 'day-egg,' i.e. darkness,

(the egg or

embryo whence day proceeds.)

Dindtyaya (na-at), as, m. the decline of

Dinddi (na-adi), is, m. 'dayday,' evening.
D'mddhisia (na-adh"), as, m.
break,' dawn.
Dindn ta (na-an),
'the lord of day,' the sun.
Dindntaka
as, m. end of day,' sun-set, evening.
(na-an), as, m. 'day-destroyer,' darkness. Di'

'

ndrambha (na-dr), as, m. 'day-break,' morning.

Dindrdha (na-ar), as, m. 'the half of the
Dindvasdna (na-av), am, n.' close
day,' noon.
Dinastra (na-as), am, n.
of day,' evening.
Dini-kri,
'day-missile,' N. of a magical formula.
cl. 8. P. A. -karoti, -kurute, -kartum, to reduce
Dineita ("na-Is'a), as, m. 'the lord of
to days.
the regent of a day.
Dinetidtmaja
day,' the sun
of the Sun,' the planet
("ia-dt"), ax, m. 'the son
Dineivara (na-id ), as, m. 'the lord
Mercury.
;

of the day,' the sun.

one day.

Dinaika (na-eka),

as,

m.

dinika.
Dim/to,

f.

the day.

N. of a

f^vtlillT dinna-grama, as, m.,

of the Khasakas.

village

dinv,

d, to
[cf.

P. dinvati, &c., to be

I.

cl.

gladden

dhinv and

jinn.']

dip,

cl. i.

to please, to be pleased

A. depute, &c., to drop;

dipsu, us, us, u (fr. the Desid. of rt.

dabh), Ved. intending to hurt or injure ; [cf. dhipsu
and didambhishu.']
10.

A. dimpayate, &c.,

to accumulate, order, direct

dimbh,

cl. 10.

to accumulate

i$=deya

gift,

or

A. dimbhayate, &c.,

to incite.

Ved. to be given,

danarha.)

laia-dir, q.v.

diripaka, as, am,

fi*fXi|e|i

dyun ;

m. or

n. (?),

the base

dyo)

dyo

occurs in the

heaven, the sky,

sense

in the

glow (generally in inst. pi., e.g.

pari-bhushati dyubhis, he adorns with splendor)
of
the
fire ;
the Sky is
fire,
glow
[in the Veda
brilliancy,

'

'

generally regarded as a masculine deity, being called

in certain passages dyaush-pitri or the universal

m.

of

(said to

be

fr. dill,

the ancient HSstina-pura or modern

a protector), N. of a king and ancestor

+pa,
Rama, son

Delhi,

of Ans'u-mat and father of Bhagi-

Dillpa-farita, am, n., N.

of the fifth chapter of the Patala-khanda or fourth
Dillpa-rdj, t, m. the
part of the Padma-Purana.
Dilipa-vara-ldbha, as, m., N. of
king of Dillpa.
the sixth chapter of the Pltala-khanda.
ratha

[cf.

f?T<5fc

daillpi.]

dil'ira,

ra.=:siKnd/iraka,

as,

N. of a man

dilha, as, m.,

an upper, a middle, and a lower.

As a feminine
personification, Dyaus is the daughter of Praja-pati.
The inst. c. diva, ' by day,' the day,' is often used in
'

comp. or as a subst. so also divam ace., divas gen.,

and divi loc. are used in comp. as in the examples
given below cf. eka-dyu; cf.also dyo, di-na, a-dya,
deva : Zend div, to shine ;' daUva, demon :' Gr.
Zeiij = dyaus ; Aiis = divas ;
lf-St-o-s, eu-8i'-a,
;

'

'

mushroom.

R|^

'

'

f^ciT 1! dlli-pa, as,

for

the mother ;'

father, the Earth being regarded as
while the daughter of the Sky is Ushas or the
dawn. In Vedic cosmology there are three Skies,

[cf.

tfSi), Se-a-ro, So-d-trtra-To : Lat. Diov-i-s, Jams,

Ju-piter, deu-s, dlvu-s, sub-dio, Diana, die-s,
bi-du-u-m, nti-diu-s, inter-diu, nun-dina, jam,
dum, ditdum : Old Iceland, tlvar, gods, heroes :'
'

dihld.']

div, cl. i. P. deeati, cl. 10. P.

devayati, -yitum, to cause to lament, to
1.

pain, vex

to ask, beseech, beg

pain, lament, wail,

2.

mourn

div,

cl.

A.

(-te), to suffer

audibly.

4.

P. dlvyati, dideva

(snd sing, didevitha, part, didivas, or

according to Vopa-deva dwlyuvai), devishyati, ade-

devitum (Ind. part, dei'itvd or dydti'd), to shine

of light),
(perhaps originally to shoot forth as a ray
to be bright or splendid [cf. 3. div, 1. di, dip, dev,
to cast dice, play with
to cast, throw
I. dyut]
vit,

gamble (with inst., e. g. akshair dlvyati,

he plays with dice: but with gen. of the stake
played for, e. g. iatasya dlvyati, he plays for a
hundred or sometimes with inst., e. g. tena dka-

dice,

nena dlvydmi tvayi, I will play with thee for this

money or even with dat. or in the Brahmanas with
;

divyeyus, they may play for a cow) ;

to lay a wager, make a bet (with dat. of the thing
betted upon)
to play, sport, joke ; to trifle with,
make sport of, play upon, rally (with ace.) to play
with, squander, make light of (as property &c. with
ace., e. g.

gam
;

to buy (?) ; to have free play or

gen.) ; to sell
to praise (e. g. Jirdhmanam dlvyatt, he
scope
cf. panate, he bets
praises the Brahman
pandto be mad or
to be
ynti, he praises)
rejoice
;

glad,

drunk with pride, passion, &c.

to
to be sleepy
wish for, desire to gain; to go; [cf. rt. I. dyw]
;

Cms. devayati, -yitum, adldivat,

to cause to play

with dice
Desid. didevis/Mti and dudyushati :
Caus. of the Desid.
dudyiishayati, &c., to cause
any one to wish to play Intens. derliviti, delicti,
:

dedivyate; [cf. dyiita, 'play:' probably Lat. ludo,

jocus ; Jupiter, Jams, for Dyupiter, Dyovis : Lith.
yukas, 'joke ;' yukoyu, I joke :' perhaps also Lith.
'

zibu,

'

shine.']

Old Germ. Zio

Slav, dj-rea,

Lith. deva-s,

'

'

god ;' dena, day :'

Divah-iyenl, f. epithet of par-

'

day.']
ticular sacrifices or oblations.

Divan-gama,

as, d,

am, going
pati,
Indra

or rising or leading to heaven.

Divas'the lord of heaven,' epithet of
is, m.
also of Nahusha and of Vishnu
N. of the
;

Indra of the thirteenth Manv-antara.

Divd-kara,
'
the day-maker,' the sun ; N. of one of the
as, m.
sons of Garuda, (often mentioned with Nisa-kara, who
is

another son of Garuda)

a crow

[cf.

divdtana] ;

a flower, the sun-flower, Calotropis Gigantea [cf.

arka] ; N. of a prince, (also read divdrka) ; of the

am,

an, d,

f.

having splendid oblations.

Divd-3aya, as, d, am,
byday. Divds'aya-td,f. sleeping in the
Dwa-sanfara, as, d, am, = divd-dara,
day-time.
walking about by day.
Uiva-supta, as, d, am,

the

day
(generally in pi., see 3. dyu, except in such forms
as diva, by day; dive dive, dyavi dyavi, daily,
every day ahar-dive, &c.) ; daylight, light, brightday,

am,

ind. day and night.

Divd-rdtri,
day or night. Divarka (vd-ar), as, m.,
N. of a prince. Dirdi-asdna (va-av), am, n.
the end of day, close of toy.
Divd-vasu, its,
us, u, Ved. eminent or excellent by day ; (Say.)

atmosphere (e. g.

Sama-veda);

m. 'having
as, d,

Divd-rdtram,

is,

this

is,

Divd-bkuta,

n. midday, noon.
D{rdthinking one's self the day.
Divd-maitk unin, t, inl, i, cohabiting by day.

dyaur bhumir dpa&a, air, earth, and water) the

place where the Soma is produced (apparently used
in

Divd-bhlti,

Divd-mad/tya, am,

manya,

comp. dyo-saliles/iu ;
air,

turned into day, become bright as the day.

Divamani, is, m. 'the jewel of the day,' the sun.

of a comp., see 3. dyu,; Vopa-deva gives the ace.

In Maha-bh. VIII. 4658,
as well as divam.

'

a ball for playing with.

a name

close in the day-time).

fear by day,' an ow\.

inst.

dydm

ness,

a fracture' in ka-

dn),

or house-breaker; the white lotus, or perhaps any

such flower (the petals of which open at night and

dyubhis. According to native grammarians the base of this noun is both div and dyo, the
nom. and voc. sing, being formed from dyo as gaus
fr. go, the base div remaining before vowel terminations, and the form dyu being used before terminations beginning with consonants and at the beginning

cf.

dip.]

[cf.

(according to Durga on Nirukta

dir (fr. rt.

f^T

P. dimbhayati, &c., to

diya, as, a, am,

f^J

deserving of a
III.

direct

command,

order,

dyare, MahS-bh. I. 3934, and dive; abl. and gen.

dyos and divas; loc. dyavi and divi: nom., ace.,
voc. du. dyavd, and in Rig-veda IV. 56, 5, dyavi, cf.
dtjdvd-prithiul, heaven and earth nom. pi. dydvas ;
ace.

cl.

sun ('nourished by the day,' appearing in its full

splendor in day-time).
Dird-pradipa, as, m. 'a
Divd-bkita,
lamp by day,' i. e. an obscure mzn.
a thief
as, d, am, timid by day
(as), m. an owl

f.

for tip.)
(various reading

dimp,

'

413

f%3 diva.

3.
(in the Veda usually m.,
In the Veda
rarely f, but in later Sanskrit only f.
the ace. sing, is dydm and divdm; inst. diva; dat.

div, dyaus, m.

a day's wages, hire for a day or by

sleeping

Divd-svapana, am, n. sleeping

Diva-srapna, as, m. sleep by day (considered as noxious).
Divd-svdpa, as, m. sleep
by day; (as, d, am), sleeping by day; (a), f.
a kind of bird ( = valgula)."Divi-kshaya, as, d,
am, living in the sky. Divi-ksMt, t, t, t, Ved.
by day.

asleep

by day.

living in the sky or in heaven.

Divi-gata, as, d,
am, being in the sky or in heaven. Divi-fara, as,
or
d, am,
divi-ddrin, F, inl, i, moving in the sky,

an inhabitant of the sky.

Diri-ja, at, d,
in heaven, of heavenly origin, heavenly,
'an
of the sky,' a
m.
inhabitant
celestial; (as),
deity, a god.
Divi-jd, as, as, am, Ved. born or
celestial,

am, born

produced in the sky.

Divi-jdta, as, d, am, born
or produced in the sky or heaven
(as), m., N. of
a son of Puru-ravas.
Div-it, t, t, t, Ved. going to
the sky.
Divit-mat, dn, ati, at, Ved. going in
or to the sky, heavenly ; (Say.) = dipti-mat, shining ;
;

(-matd), ind. turned towards heaven ; [cf. it-van.~]

Divi-yaj, t, t, t, Ved. offering oblation or worship to heaven.
Divi-yoni, is, is, i, born in the
sky, Ved. having origin in heaven.
Divi-ratha,
as, m., N. of a son of Bhumanyu ; also of Dadhivahana also of Khanapana (who like Dadhi-vahana
is the
grandfather of Dharma-ratha cf. diva-ratha).
-*
Dim-tint, t, t, t.(n. s"n), Ved. taking up one's
abode in heaven.
Diri-shad, t, t, t, Ved. living in
the sky ; (t), m. an inhabitant of the sky, a deity.
;

am, Ved. resting on the

Ved. 'eagerness or ardour
for heaven,' devotion, practising devotion, any reliDivi-shtha,
gious rite, sacrifice ; [cf. gavishtt.]
Divi-shtambha,

as, d,

sky.

Div-is7iti, is,

as, d,

am, situated or dwelling in heaven, heavenly,

-Divi-sad and divi-stha, see divi-sJiad and

f.,

celestial.

founder of the Surya-bhakta sect ; of a poet ; of a

and of several other men.
Divdkara-vatsa, as, m., N. of the author of
the Kakshya-stotra hymn.
Divakara-suta, as, m.
'
the son of the Sun,' the planet Saturn (d), f. ' the

divi-shtha.
Divi-sprid, k, k, k, or diri-sprMat,
an, ati or antl, at, touching or reaching the sky or
Divoheaven, pervading the sky ; [cf. dira-tpris'.']
Dii'o-ddsa, as,
jd, as, as, am, produced in heaven.
m. slave of heaven,' N. of a man with the surname

daughter of the Sun,' an epithet of the river Yamuna.

Divd-kirtti, is, m. a man of low or impure
a barber an owl ; (the barber not
caste, a C'andala

Bharad-vaja

pupil of SfatfkarScarya,

being allowed to operate at night; or divdklrtti

may be fr. diva + aklrtti, the C'andala and owl
only coming abroad by night.)
Divd-lclrtya, as,
d, am, to be recited or pronounced at day-time
;

N. of

and songs furnished with a recitation which must be performed at

day-time ; (as), m. a CandSla ; [cf. the preceding.]
DivdDivd-krita, as, d, am, done by day.

(am),

n.,

certain recitations

dara, as, d, am, or divd-ddrin, I, inl, i, going

about by day (as certain animals).
Divdtana(vdat), as, a, am, wandering about by day; (as), m.
a crow.
or
divd-tara, as,
Diva-tana, as, I, am,
d, am, Ved. daily, diurnal, of or belonging to the day.

Divdndha
Divd-nis'am, ind. day and night.
as, d, am, blind by day; (as), m. an
owl; (a), f. a kind of bird ( = i'alguld). - Divdn(vd-an),

dhakl,

(.

the musk-rat.

Dind^pushta,

as,

m. the

'

(celebrated

and the

liberality,

in

the

assistance

Rig-veda
rendered to

for

his

him by

Indra and the Asvins against S'ambara ; his father is

Veda VadhryasVa, but in the later lite-

called in the

rature Bhadhrasva or BadhryasVa or Bahvasva &c.,

and his son is Mitrayu or Mitrayu); N. of the father
of Su-das N. of a king of Kas"i or Benares with
the surname Dhanvantari, founder of the Indian
school of medicine &c.
N. of several other men ;
;

daivoddsi^]
Divoddsesvara-littga (sa-zs^),
am, n., N. of a Lin-ga mentioned in the SkandaPurana.
Diroddsopdlchydna (sa-wp), am, n.
the episode of Divo-dasa,' N. of the twenty-third
of
the Svarga-khanda or third part of the
chapter
Padma-Purana.
Diro-duh, dhuli, k, k, Ved. milkDi vo-rud, k, k, k, Ved. shining
ing from the sky.
from heaven.
[cf.

'

Diva, am,
paradise

n.

a day

end of comp.

= 3.
;

cf.

div, heaven, sky, atmosphere ;

a wood, thicket ; (often at the

ahar-d", tri-d?, naktan-d?;

5N

cf.

414

dik^ula-lakshand.

diva-kshas.

dirum, sub-diro.) Dira-kshas, as, is,

as (kshas fr. rt. 2. kthi), Ved. living in heaven,
heavenly (as), m. epithet of Indra [cf. dyu-kslia.~\
l>ir<i-ilttriii, i'tf, m. pi., N. of a school of the
also Lat.

Atharva-veda.

(,-).

Divoda deity; the Cstaka; [cf. divaukai.]

li/inm ("va-ud"), as, a, am, born or produced in
heaven or the sky, of heavenly origin (a), f. carIHrolka ( c ra-/"), f. 'firebrand in the
damoms.
;

Divaukas ( vameteor; [cf. divyolkd.]

ok), as, m. an inhabitant of heaven, a deity ; the
Cataka, Cuculus Melanoleucus a deer ; a bee an
IHraukasa, as, m. an
elephant; [cf. divokas.]
inhabitant of heaven, a deity.
sky,' a

m.

a day;

i.

e.

using the mental instead of the physical eye

monkey; a kind of perfume. 7 '/"/<-

tnttni,

n.

knowledge.

supernatural

Dirya-

'

Dirasa-fara, as, d, am,

day-maker,' the sun.
going about in the day-time, (opposed to niiSa-tara.)

" Divasa-ndtha,

m.

'

the lord of day,' the sun.

Divasa-lhartri, td,m.' the supporter of day,' the
sun.
Dirasa-muklta, am, n. 'the beginning of
as,

day," day-break, dawn.

Divaea-mudra, f.
coin,' a day's
Divasa-rigama, as,

'day's

m. the
wages.
departure of Azy.
Dirasdtyaya ("sa-at"), as, m.
'the passing away of day,' evening.
Divasdntara

am, only one day old. Divandrasdna (sa-av), am, n. the dose of day,'
Divaseivara (sa-if), as, m. the lord
evening.
(sa-an),

as, d,

'

'

of day,' the sun.

i,

Dim,

(.

a species of

i.divya,

Nom.

1. dii'ya, as, d,

col. 2

insect, = npa-jihvd, upadikd.

P. divyati, &c., to long for heaven.

am, divine, heavenly, celestial, (op-

posed topdrthiva,
natural, wonderful,

kshamya, bkauma. Sec.)

brilliant (as

heaven)

m.

super-

charming,
a fragrant

barley ;
agreeable ; (as),
resin, bdellium ; a kind of animal (
dhant'ina)
beautiful,

N. of a

prince

Officinalis (

(a),

f.,

N. of

several plants,

Emblica

= fiaritaki), Terminalia Chebula, Aspara-

gus Racemosus (=s'atdrari); cumin-seed ( = mahamedd, brdhmi, sthula-jlraka) ; a kind of perfume

iteta-durva, sura); N. of an Apsaras; (am),
(

n. divine or celestial nature, divinity

the celestial

regions, the sky, heaven ; an ordeal, (of which ten

kinds are enumerated, viz. i. Tula, cf. tuld-pari-

kahd;
in

1.

'

Agni,

water;'

4.

'

touching fire ;' 3. Jala, immersion

Visha, 'poison;' 5. Kosa, q. v. ;

'

6. Tandula,

chewing

rice-grains

and ejecting them,'

they appear dry or blood-stained, they are a proof of

'
guilt ; 7. Tapta-masha,
taking a Masha weight of
'
gold out of heated oil ;' 8. Phala,
holding a hot
plough-share;' 9. Dharmadharma, 'drawing concealed images of Virtue and Vice out of a vessel
filled with earth ;' 10.
TulasT, 'holding the leaves of
holy basil and after repeating a form of oath swallowif

ing them')
or promise

an oath, adjuration, solemn declaration

cloves
a sort of sandal ; N. of a
Dirya-kata, am, n., N. of a town.

grammar.
Divya-kdnana-dars'ana, as, d, am, in aspect
like to a celestial
grove.
Dirya-kdrin, I, m. undergoing an ordeal, taking an oath.
Dii-t/a-kunda,
'
n.
the
am,
heavenly lake," N. of a lake on the
mountain Kshobhaka in
Kama-rupa.
Dirya-gantlhn, at, a, am, having a divine odour; (as), m.
sulphur ; (a), f. large cardamoms ; a kind of vegetable,

ndr'i,

a divine

f.

an Apsaras.

female,

n.

Dirya-

'the five divine

kind of plant ( = maha-droiia).

Dmyapushpika,
f.
a kind of Calotropis ( = lohita-rarndrka-

Dirya-prabhdra, as,

vriksha).
celestial

power.

into celestial

Divya-pras'na.,

am, having

d,

m.

as,

heavenly-ey^d

inquiry

m. measuring the time according to the days

and years of the gods.
Divy a-mdnusha, as, m.
a demi-god, a being half divine and half human, a
semi-divine being (an, d, am), divine and human.
Dii-ya-yamund, f. the heavenly JumnS,' N. of
;

a river in Kama-rOpa.
Dirya-ratna, am, n. the
heavenly gem," thefabulous gem Cinta-mani. i/tcj/a-

ratha, as, m.
of any deity.

'

a heavenly car," the car or vehicle

'
Dirya-rasa, as, m. the divine fluid,'

Divya-latd, 1. 'the divine creeper,'

plant Sanseviera Zeylanica (
mured).
'
Divya-vastra, as, d, am,
having heavenly
clothed
in
celestial
clothes,'
raiment, divinely dressed ;

N. of the

m. a

plant, commonly Surya-sobha, a sort of

(as),
sun-flower.
Dirya-vdkya, am, n. a celestial voice.

am,

Divya.-s"rotra,

'

n.

a heavenly

ear,'

an ear

which hears everything.

Dirya-sdnw, us, m.
'
divine eminence,' N. of one of the Visve-Devas.
'

m. having

divine juice or resin,'

Divya-sdra, as,
N. of the tree Shorea Robusta. Dirya-stri, f. a
divine female, an Apsaras.
arts' u

Divy
(ya-an:fu),
Divhaving heavenly rays.'
f. a divine woman.
ydngand (ya-an),
JJiryddivya (ya-a-div), as, d, am, divine and not divine,
us,

m. the

'

sun,

human, partly divine ; (a), f. a demi-goddess

(as Sits, heroine of the RSmayana).
Dirydvaddna
'
(ya-av), am, n. heavenly achievements,' N. of a
partly

Buddhist collection of legends.

Divyodaka (yaud), am, n. 'heavenly water,' rain-water, dew, &c.

Divyopapaduka (ya-up),

as,

i,

am,

divinely
bom, of heavenly birth or origin, celestial, divine.
Diryaugha (ya-ogha), as, m. 'having divine

energy,' N. of particular forms of S'iva (worshipped

by the Tantrikas).
Divyaka, as, m. a kind of serpent; another
species of animal,

= dkanvina;

[cf.

liiryelaka, as, m. a kind of serpent

Div

i. dirya.']

(divyaka?).

dire and dyure), Ved.

gambling, gaming, playing with dice.
Divana, am, n. gambling, playing with dice
(ace.

dyuvam,

dat.

[cf.

l>iri, is,
I>iri/at,

m. the blue jay;

[cf.

divi, col. I.]

an, anti, at, playing, sporting, gambling.

as, d, am, playing, sporting ; throw-

Jliryamdna,

also

diybhyas, from all regions

or quarters ; ditodis'as, hither and thither : the four
chief quarters or cardinal points are prafi, east ;

dakshind, south pratifi, west and udi6l, north

sometimes five are enumerated, i. e. the preceding
four with dhrurd, q. v. : sometimes six or seven are
given, but oftener eight, i. e. the four cardinal and the
;

four intermediate quarters,S.E.,S.W.,N.W.,andN.E.,

upa-dis': or sometimes ten, viz. the preceding

cf.

eight with tiryak, horizontally, and urdttvam,

perpendicularly, or adhas, underneath, and urdh-

ram, overhead
i.

in

e.

dis"o

directions

all

quarters,' is a

da&a, towards the ten

quarters,

'

N. of

diidm patis, the lord of the

Soma and Rudra in the Veda,

dlk-pati below in Vishnu-Purai.ia I. VIII. the

collective didas, the regions or quarters,' is mentioned as one of the wives of the eight manifestations
of Rudra) the numeral ten side, party, people ;
cf.

'

a foreign or distant quarter or region, cf. digdgata ; a hint, reference precept, order, manner ;
;

manner of thinking, point of view, method of conthe mark of a bite

N. of a
sidering a subject
;

river.

Dik-kanyd,

f.

region of the sky con-

sidered as a virgin or mistress.

= arrow,

dik-kara, as, m.

2.

=iambhu,

q. v. ; (as, i,
at p.
[cf. i dikkara
412, col

q. v.

am), juveI
Dik.]
a
of
dilc-iamitu
N.
kara-vdsini, f.,
[cf.
goddess
and dik-sundari.]
Dikkarika, f. (fr. the next),
N. of a river. Dik-karin, i, m. elephant of the
quarter,' an elephant of one of the eight quarters or
nile, youthful

'

points,

i.

e.

a mythical elephant standing in one of the

four or eight regions of the sky and supporting with

the others the earth ; [cf. dig-ibha, dig-gaja, dig-

dantin,

dig-vdrana, diit-naga, diit-mataitga,

Dik-kdntd, f. or dik-kdmini, f.
dik-kanyd. Dik-kumdra, as, m. pi. the youths

di$d-gaja.~\

(with Jainas) a class of deities beDik-<lakra, am, n.

longing to the Bhavanadhlsas.
the circuit of the quarters of the compass, the horizon ;
the compass, the whole world ; [cf. din-mandalaJ]

of the quarters

])ik-tata, as, m. the horizon, the line of the

horizon.
Dik-tas, ind. from the regions of the
&y. ])ik-pati, is, or dik-pdla, as, m. the regent
or guardian of a quarter of the world, (the guardian

of the eight points are Indra of the east, Agni of the

Yama of the south, Nirriti of the southwest, Varuna of the west, Vayu or Marut of the
north-west, Kuvera of the north, Isana or S'iva of the
south-east,

these are generally regarded as identical

with the regents of the quarters, but other lists sub'
stitute Surya the sun' and C'andra or Soma the moon*
for Nirriti and Isana, and others again give the sun
;

'

and the six planets cf. Manu V. 96, VII.

Dik-patlta, as, m. the path of the horizon,'
the surrounding region or quarter.
Dik-praviIhdga, as, m. a point, direction, quarter [cf. digand
]>ik-sula, am, n.
dig-vilthdga.}
bhdya
stake of the sky,' any inauspicious planetary con-

and

ing, darting, shooting.

zeinyan; probably

a sign.']

tions, in every quarter;

north-east

o/frana.]

'

2. dV, k, {. direction pointed at, point of the

compass, quarter of the sky, cardinal point, quarter,
region, place, space, part (e. g. diii difi, in all direc-

'

'

zlt for zig-ti,

Lith. zenldas,

Divya-mdna,

phenomena, augury.

as,

moon

'

fifii*. divira,

as,

Dirira-kis'ora, as, m.,

Jtivya-SaksJius, *, n. a divine
eye, prophetic or supernatural vision, the faculty of
seeing what is invisible by the human eye ; (us, us,
), having divine or prophetic visions,

Germ, idg-un,

a divine nature.
i, having
heavenly stream.
]>irya-

pandamrita ("da-am"), am,

matia-<!an<<u; (am), n. cloves.

Itiryagfiyana, as, m. a divine songster, a Gandharva or

heavenly minstrel.

ini,

quicksilver.

by day, see 3. dill, p. 413,

a-divd, not by day.
m.
DM, is, the blue jay, = kikidiri.
ind.

Diva,

Gr. SfiK-vv-fii, Sei'/ceA-os, &ei-ts, 5?y/ia, S/K-TJ,

Lat. in-dicSiK-ffv, 8/KTVov, SttSitTKofjiai, SiffKos
are,ju-dex, causi-dic-us, dic-ere; Goth, teih-an,
talkns, taiknyan; Angl. Sax. ti/iian, ti/iliun,
taecan, tdcn, tdcen, tier for tiliher, tiid, t'nl ; Old

pale-red colour,' a kind of plant.

Dirya-puslipa,
as, m. fragrant oleander, = kararira ;
(d), f. a

perhaps also Cambro-Brit. diev and Hib. dia, day.']

'
Dirasa-kara, as, m. or dirasa-krit, t, m. the

(generally as, m.); [cf. Lat. dies; Old Germ.

:it-tac; Angl. Sax. tiwcs-daeg ; Eng. tues-day;

phenomena (k), m. an astrologer.

Dirya-deha, as, m. a celestial body.
Dii-yadohada, am, n. divine desire, the object of a deity's
desire
(as, d, am), fit for an offering or oblation.
f.

to exhibit exceedingly, show, show one's self, &c. ;

(P.) to order or direct urgently; [cf. Zend did;

Dirya-'liiti, k, k, k, 'seeing heavenly things,'

ambrosias,' viz. ghee, milk, coagulated milk, honey,

'
and sugar.
having a heavenly
Dirya-pdtala,

prati-d?.']
n. the sky, heaven

[cf.

am, m.

Divya-tfjas, as,
having heavenly splendor,'
a kind of plant;
IHrya-darsana[cf. brdliml.]
renowned
for a divine aspect.
riiiriita, as, d, am,
Dirya-darfin, i, ini, i, having a divine vision.

Dirya-nadi,

to

'

(with inf.); to point to,

diiyate: Caus. deifayati, -yitum,

Pass,

ndiilisat, to show, point out, assign to teach, comto direct, order, command,
municate, tell, inform
govern to confer Desid. ilidiks/iati, -te, to wish
to show, &c.
Intern, daliiiyate, dedethti, (A.)

f.

Ifi ri/a-dltftriitln,

to pay (tribute)

command

order,

denote:

Divya-td,(. heavenliness, heavenly or divine nature.

observing heavenly

giant, give, deliver

direct,

'heavenly truth,' N. of a work.

n.

a day

a,

Jticasa, as,

gen.)

am,
am,

jiidiui,

for dltil-

Dica-rutha, wrong reading

and
ratha, q.v.
Ifif<i*-]ti'ifliir>/in(, f. du. heaven
earth.
l>ini-/iri>!, k, k, k, Ved. touching or reachof
ing the sky, pervading the sky ; (it), m. ail epithet
Krishna.
Dirokas, as, m. an inhabitant of heaven,

hi run,

blind,

cf

cl.

N. of

and

man.

a poet.

in later

'

6. P. (rarely

aidiie, dekshyati,

exhibit, produce, bring forward (as a witness

court of justice)

to assign

303.)

Sanskrit

A.) didesh/i, diiati, -te,

-te, adikthat, adik(Ved. adiihta),tleshhim, to point out, show,

ditleia,
f /in in

i. dis, cl. 3.

m., N. of a

in a

to bestow upon (with

junction as for the sun and

Venus

to

be

particular days on which

allowed to travel in certain directions.

&c.

N. of

lakshana, dni, n.

pi.,

N. of

in the west,
it

is

not

Dikdula-

chapter

of the

dik-sama.
PurSna-sarva-sva.

same

the

Dik-sama,

direction.

ax, a,

am, having

Uik-sttndari,

(.

Dik-srakti, ix, jv i,
or corners towards the four cardinal points.

having the

kanyd.

dik-

angles

Dikirvdmm, i, m. = dik-pati. Dig-anta, an, m. the

end of the horizon or of space, remote distance (as,
a, am), being at the end of the horizon or in
;

the remote distance.

n. another

Dig-antara, am,

region, a distant quarter, a foreign country ; space,

'
the atmosphere.
Dig-ambara, as, a, am, skyclothed/ having only the sky or atmosphere for

dad by the regions of space, unclad, unclothed, stark naked; (as), m. a naked mendicant
(especially of the Jaina or Bauddha sect cf. I ksharaiment,

or ascetic in general ; an epithet

;
of S'iva ; also of Skanda ; darkness (i), f. an epithet
of Durga
and dig-vdsas.']
[cf. dig-vastra
Digambaraka, as, m. a naked mendicant (especially of

pana) a mendicant

the Jaina sect).

Digambara-tva, am, n. entire
nakedness.
Uig-agata, as, a, am, come from a
distant region or country.

Diy-is'vara, as, m.

v.

karin, q.

m.=dik-

Dig-ibha, as,

= dik-pati,

q. v.

'

ance in the sky;

[cf.

danda.]

Dis'o-b/i,dga,as,d,
takes to his heels,

am, one who runs away or

Diia, am, ind. = 2. dii,

the end of adv. comp.

at

quarter,

&c.

[cf. ?. dit.~\

direction, region, quarter or point of the

f.

compass ; N. of a wife of Rudra ; [cf. antara-d?

and avantara-d.~\
dik-kaDis"d-gaja, as, m.
'
rin, q. v.
Diia-<!akshus, us, m.
sky-vision,'
N. of a son of Garuda. Disd-pdla, as, m. the
guardian of a quarter,' the elephant of a quarter ;
and dik-karin.]
[cf. ilil;-pala
Du'ya, as, d, am, relating or belonging to the
quarters of the sky or to the horizon situated towards
'

particular

of the compass [cf. pitrva-d ^ N, of a

particular kind of brick used in constructing an altar.
Dis/ita, as, d, am, shown, pointed out, appointed,
assigned (e. g. dishtd gatis, the assigned way,' i. e.
particular point

'

death)

delineated, described, referred to

directed,

ordered, prescribed, advised, enjoined; fixed, settled;

resigned to destiny or fate ; (am), n. allotment,
assignment, appointment, decree ; assigned place or

various countries in

direction,
portion, fate, destiny, good or ill luck
a
order, command, aim, object
(as), m. time
sort of Curcuma [cf. ddru-haridra]
N. of one of

all

directions

[cf.

dig-vijayct^]

Vig-dantin, i, m. = dik-karin, q. v.
I)igdardana, am, n. the act of looking to every side, a
general survey.
Dig-dardin, i, ini, i, looking
round on all sides, taking a general view.
Digm.
ddha, ax,
preternatural redness of the horizon,
as if on fire ; (also called disdiit ddhas.)
Dig-de-

the deity of a quarter,

dik-pati, q. v.
Vig-deia, as, m. the country in various direc-

vatd,

f.

tions, various regions, distant countries.

Dig-daivata, am, n. = dig-devata, q. v.
Big-ndga, see

Dig-b/idga, as, m. a point, direction,

dig-bhdgeshu, loc. pi. in all directions;
dik-prambhdga and dig-vibhdga.]
Dig-

din-ndrja.
quarter;
[cf.

m. or dig-bhramana, am, n. a wandering about in every direction.

Dig-mandala,
see diit-mandala.
Dig-ldbha, as, m. profit or
Dig-vastra, as, a, am,
gain in a distant region.
or dig-vasas, as, as, as,^dig-ambara.
Digvdrana, as, m. = dik-karin. Dig-vijaya, as, m.
bhrama,

the subjugation of various countries in all directions,'

N. of a part of the MahS-bhSrata (SabhS-parva 983,
describing the victories of the four younger Pandavas

and the subjugation of all the neighbouring princes

of India under their eldest brother Yudhi-shthira,
which led to his performance of the RSja-suya
sacrifice)

N. of

work by SarrkarScarya showing

the superiority of the Vedanta over the other systems

of philosophy.
Digrijaya-krama, as, m. invasion

of various

countries, going forth to conquer the

whole world.
Dig-vidik-stha, as, a, am, situated
towards the cardinal and intermediate points, encompassing.
Dig-vidhana, am, n., N. of a chapter of

Tantra-sara.

the

bhdga,
or

q. v.

known

in

Diy-vibhdga, as,

Dig-vibhdi'ita, as, d,
all

quarters.

m.

am,

the sons of Manu Vaivasvaia. - DisTitdnta (ta-an),

the appointed end' or ' the end of one's
as, m.
'

appointed

life,'

Dlshti,

death, dying.
pointing out,

{.

is,

assigning, allotting,

prescribing, assignment, direction, injunction, instruction, precept, order, command ; auspicious juncture,
fortune, happiness ; a sort of measure of length ;
(tya), ind. an expression of joy or congratulation,
thank heaven ! how fortunate
mayest thou be

good

hail

congratulate you

ciously, fortunately, luckily

f^W
i

dishnu, us, us,

dd), giving, one

i.

dih,

who

cl.

bravo

Dig-vilokana, am,

n.

looking vacantly towards the sky, gazing vacantly

in the air.
Dig-vydpin, i, inl, i, spreading through
all space or every quarter.
Dirc-ndga, as, m.
<lik-karin; N. of a Buddhist author; (also read
Din-mandala, am, a. the circle of
dig-ndga.)
the quarters of the compass, the horizon, the com-

dik-takra ;

final

A. dtyate, didiye, ddsyate,

addsta, datum, to decay, waste away, be
ruined; to waste, diminish: Caus. ddpayati, -yitum:
Desid. lUdishate, diddsate.
4. di, is,

da, as,

Dina, as, d, am, scarce, scanty (Ved.) ;

indigent, needy, afflicted, distressed, ruined,
wretched,

rable,

(for deshnu fr. rt.

gives, a giver, donor.

2.

P. A. degdhi, digdhe,

Mana,

fingere,

2.

dih, dJdk,

f.

smearing, anointing, soiling, pol-

dihla,

f.,

[cf.

i. di
[cf. rt. rfi], cl. 4. P. dlyati, &c.,
Ved. to poise one's self in the air, soar, fly,
(also used of the motions oftdeities, especially of the
AsVins and their vehicle)
Intens. dcdiyale, Ved.
inf. of Intens.
dedlyitavai, to hasten or fly away ;
Gr. 5iV?), Stfcu perhaps 8/tu, Sit/uu.]
[cf.

'

dhi,

is,

is,

mdnasa,

bearings of any place, mistaking the way or direction.

DUo-danda, as, m. (diio for diias, gen. case),

i,

rarity

DinaDinaDina-

having melancholy thoughts,' de-

am.kind to the poor. Dina-vadana = dina-m ukha.

'
Dina-varna, as, a, am, having a bad colour,'
discoloured.

Dlndnultampana (na-an), as, a,

'
am, compassionating the poor,' kind to the poor.
Dinaka, as, d, am, wretched, distressed (am),
;

wretched manner, miserably.

ind. in a

diksh (a
of

rt.

rt.

formed

fr.

the Desid.

daksh, and signifying originally

'to wish to make one's self fit or competent'), d. i.

A. dikshate, didikshe, dlkshishyate, dlkshitum,
to prepare or consecrate one's self for the performance of a sacred rite, especially of the Soma offering ;
to dedicate one's self; to sacrifice, perform a sacrifice ;
to shave one's head, to be shaved ; to introduce or

a pupil, invest with the sacred thread; to

instruct in the rules or principles of religious observ-

initiate

to

ances;

practise

self-restraint,

performance of a vow

announce the

to

Caus. dikshayaii or dikshd-

to prepare, make ready, consecrate,

to determine : Desid. didlkshishate.

Sec.,

Dikskaka, as, m. a priest, a spiritual guide.

Dikshana, am, n. preparing or consecrating
self,

consecration

initiating

one's

causing one's self to be

consecrated.

Dikshaniya, as, a, am, to be consecrated or

or belonging to
(fr. dikshana) relating
;

initiation,

&c.

(a),

f.

a particular rite

by the Diksha [cf. dikshantyeshti and adhvara-dikihaniyd.] Ltikshaf. the sacrifice of consecration
myeshti (ya-ish), is,
or sacrifice, that preceded

or initiation,

dikskaniyd.
Dlkshayitri, la, in, tri, consecrating, a conseone
who
initiates.
crator,

^rV

di (an

2.

anomalous reduplicated

rt.

>

Inksha, f. preparation or consecration for a reliceremony ; a ceremony preliminary to a sacrifice,

initiation, dedication ; receiving the initiatory Mantra ;
gious

undertaking religious observances for the attainment

object, religious rites for a special purpose ;

dip : Gr. Searoi, Searo

Din-moha, as, m. perplexity about the

quarters of the compass or the exact situation and

scarcity,

'

o, am, confused about the quarters of the compass,

not able to find out the bearings of any place anything or place about the direction of which one is

doubtful.

f.

dejected,
ing a dejected countenance,' of melancholy aspect.
Dma-lo<!ana, as, m. a cat.
Dina-vatsala, as, d,

wife of

Dina-td,

Dina-manas, as, as, as, or dinaam, afflicted in mind,' distressed,

downcast.
Dina-mukha, as, i, am, 'hav-

bright (especially used of fire), to shine forth, excel ;

to shine upon, bestow by
shining; to seem or appear
good or eminent, to please, be admired ; [cf. l.div,

distressed or dejected in mind,"

as, d,

any point or quarter; (am), n. 'face of the sky,'

any quarter or part of the heavens, (diit-mukheshu,
loc. pi. in all
a place.
Ditt-mudha, an,
regions)

IHn-mdtanga, as, m. = dik-karin,

Ta-

jected, helpless.

facing

dig-m.]

also

plant

'

wretchedness, distress, weakness.

daksha, as, a, am, of weak understanding.
ddsa, as, m. a name applied to a S'Odra.

q. v.
JHtt^mdrgft, as, m. a country road, a road to
a distant country. - l>i>e-mukha, as, i, am,

read

[cf.

'

dejected.

Dikshana or

N. of a woman ;

the

(Ved.);

initiated

lution.

am,

as, d,

distressed,

initiate

fyulus; Goth, deigan, ga-dikis, daigs; Angl.

Sax. die, dcag, tiyel,
tigul; Old Germ, ziagal,
zehom = Caus. dehaydmi.]

dainya]
;

payatl.

Intens. dedihyate, derlegdhi:

Gr. reixos,
[cf.
TOIXOS, Siyydfu ; Lat. tingere, probably

[cf.

[cf.

poor,
mise-

melancholy ;
pari-d] ; (am), n.

beniiemontana Coronaria
(am), ind. miserably J
Vlna(a), f. the female of a mouse or shrew.

self:

timid

wretchedness

dideha, didihe, dhekshyati, -te, adhikshat, adhikshata, adigd/ia, degdhum, to anoint,

smear, plaster, spread over ; to soil ; pollute, defile ;
to increase, augment, accumulate
Caus. dehayati,
-yitum, Aor. adidihat: Desid. didUkshati, -te,
Ved. dhiltshaie, to wish to anoint or to anoint one's
,

Dl-

downcast,

dejected,

afraid,

frightened,
distress,

of a certain

regions or quarters;

decay, ruin, wasting, destruction.

causing destruction, destroying.

f.

am,

d,

sometimes given in the form dlill or didi;

cf. rt. i. dlti and
dtdht), d. 3. P. 3rd pi. dldyati,
adldet, 2nd impv. didilii or didlki, didiyus,
diddya, didayati, iJiilayat, Ved. to shine, be

pass, all

emancipation.

3. di, cl. 4.

auspi-

u-cZ.]

[cf.

= dig-

celebrated

shining;
ascended (as a star) ; (is), m, epithet of
Agni
of Brihas-pati, the planet Jupiter heaven [cf. d im.
n.
or
m.
f. boiled rice,
;
is),
(is,
divi]
(ia, i),

fortunate

2. tliv),

fr. rt.

risen,

as,

to be

is, is, i (said

point, lying in a particular tract or

quarter, bearing in a particular direction or towards a

any

Itiy-gaja, as, m.= dik-karin, q.v.Dig-gran. observation of and fixing the quarters
of the compass.
Dig-jaya, as, m. the conquest of

hana, am,

Didiri,

food

(PSn.V. 4, 107).
Diias, as, f. a region,
Di/la,

415

dlksha-pati.

the staff of a quarter of the sky,' a particular appear-

perhaps SfjAos.]
10

splendor, brightness ; [cf. su-o

Didi, is, is, i, or iliilt, is, Is, i, shining.
'
m.
du., Ved. (according to Say.)
agni,

Diti, is,

f.

'

bright fires,'
the Asvins.

Diditi

is,

bright with
f.

sacrificial

splendor, brightness

fires,'

[cf.

.]

Didy-

sacrificing, offering oblations, dedicating one's self to

a particular object (as to battle) or to a person (as to

a god), self-devotion ; Initiation personified as the

Soma

or of Rudra Ugra (one of the eight

Rudra VSma-deva.
Dikshd-krama-ratna, am, n. 'the jewel of the
regular order of initiation,' N. of a work treating of
manifestations of Rudra) or of

initiation.

Dikshd-tattva, am, n.

'

the essence of

N. of another work on consecration or

initiation.
Dikshdnta (hd-an), as, m. the end
of a DlkshZ,' = ava-bhritha, a supplementary sacrifice made to atone for any defects in a
preceding
'
one.
the lord of
Vikshd-pati, w, m., Ved.
initiation,'

'

having

epithet of

su-d.]

416

diptikesvara-tlrtha.

dikshd-pala.

DipankaraDlkskd-pdla, as, m. Might-maker," N. of a Buddha.

m. having the knowledge of a Buddha,'
m., Ved.
guardian of initiation,' epithet of Agni jndna, as,
n.
N.
of
a
man.
of
the
fruit
n.
and Vishnu.
Dipa-ddna, am,
'giving light,'
DlTtshd-phala, am,
N. of a chapter of the Purana-sarva-sva. Ifipainitiation,' N. of a chapter of the Pur5na-sarva-sva.
1 nkshd-maya, as, I, am, consisting in initiation.
ddna-ridhi, in, m., N. of the H5th chapter of the

consecration,' i.e. the Soma.

'

'

'

am,

Dikshita, as, a,

consecrated; prehas received initiation

initiated,

pared for a sacrifice one who

or by whom the preparatory ceremonies have been
;

performed (as the Dlksha ceremony) ;

prepared for, made ready for, ready, &c. ; dikshitani

observed

hri, to initiate a person, instruct any one in rules or

in a DikshS or
principles ; (as), m. a priest engaged
in a particular sacrifice ; a pupil, (often at the end of
a name, especially of a Brahman, after the name of

another person, to denote his initiation by that person

or his being a pupil of that person, e. g. Wiattoji-<1 ,
bhdnujl-d, apyaya-d?, &c., and the preceding
name is sometimes omitted, leaving Dikshita to
stand alone.)
Dikshita-vasana, am, n.,Ved. the

Dlkshita-vimita,
garment of an initiated person.
am, n. a temporary dwelling erected for a person about
Dikshit ato be initiated; [cf. prdSina-vans'a.]
vrata, am, n. the vow of an initiated person.

Dikshitdyani,

N. of the wife of Dikshita

{.,

Dlkshitri, ta, m. a consecrator, a

spiritual father,

one who initiates, the communicator of the

Mantra or prayer.

initiatory

dldi or dldi.

rt. 2. dt, p.

didhl (connected with

415.

rt. 2.

dl), cl. 2. A. didhite (yd pi. dWiyate),

&c., Caus. dldhayati, &c., to shine, to be bright, to
seem, appear.
1. didhiti, is, f. brightness, splendor, light; a

a ringer, (connected by Vedic

i. dha or 3. dhi); N. of
a commentary on the Tattva-c'inta'-mani by S'iromani treating of the Nyaya doctrines. D'tdhiti[cf. amrita-d'J
commentators with

ray

aft, at,

rt.

having splendor, shining,

brilliant

(an), m. the sun.

Didhydna,

didhi (a reduplicated form of

dhl and connected with rt. dhyai),

i.
cl. 2.

A. didhite, &c., to perceive, think,

be intent upon

2. didhiti, is,

tion;

divine

reflect

upon,

reflection,

devo-

religious

rites;

wish, desire.

(.,

Ved. religious

inspiration;

(Say.) a son-in-law
with i. tlha).

(=

prayer;

dhartri, jdmdtri, connected

dlna, os, a, am.

See

p. 415, col. 3.

<;1ll<. dinara, as, m. (fr. the Gr. fyvdpiov,

denarius, said to be fr. rt. 3. di), a coin, a
gold coin ; a weight of gold (variously stated as 2
KSshthas, I Pala of 33 Rettis or the large Pala of
108 Su-varnas) ; a gold ornament ; a seal.

-Tl
^ QX dip,

cl. 4.

A. (ep. also P.) dipyate,

ditlipe, dipishyate, adipi or adipishta, dipitum, to blaze, burn with a bright flame,
shine, be bright or luminous ; to burn, glow, be in-ti,

flamed or excited (as with anger) ; to be illustrious

Caus. dipayati, -yitum, Aor. adiilipat or adldipat, to kindle, set on fire, inflame
illuminate,
:

make

bright, make illustrious ; excite, raise :

Desid. didipishate: Intens. dedipyate, tlaJi/ili, to

irradiate,

be very bright, to shine intensely

be all on fire or in flames;
[cf.

diil/i i ;

to blaze fiercely,

tap,

dh;

2. dl,

i.

'

Lith iibbu, to shine ;' Lat.

as, m. a light, lamp, lantern
.

Dipa,

limpidus ?].

[cf.jagad-iF.]
the sediment of a lamp,'
;

Dipa-Td(la, am,

n.

'

candlestick,

lamp-stand;

dtpa-

[cf.

(ka-ut),
the
[cf.

and diparali.]

ilipali

[cf.

as,

m.

12.5th chapter

the feast
of the Bhavishyottara-PurJna;

Dipa-mdhdtmya, am,

dipali.'}

in

n.

Dipa-vriksha, as, m.

KSmSkhya.

'

the glory

'

lamp-tree,'
of a lamp, a candlestick ; a light ;

the stand or stem

Pinus Longifolia or Deodora ( = devaddrn).

Dipa-iatru, ue, m. 'the enemy of a
lamp,' a moth.
Dipa-dikhd, f. the flame of a
lamp lamp-black (especially as used for darkening
the eyelashes, &c.).
Dipa-s"rinkhald, f. a row or
;

string of lamps.
'

tithi,
;

lamp-black, soot.
Dtpo-fcupt, (. 'lamp-well,' the
wick of a lamp.
Dtpa-kkafvi, {. a bedstead upon
which the ;un shines, (perhaps for dl/ita-kh".)
Dipakhari, t. the wick of a lamp.
Dipan-kara, as,

Dipdnvita (pa-an), d, f., scil.

with lamps,' N. of the DtwSlI

furnished

(see the next.)

Dipdrddhana (pa-dr),

am,
worshipping an idol by waving a light before
a
it.
Dipdli ( pa-dli), f. 'a row of lamps,' the day
of new moon in the month Asvina or Karttika
(September-October), on which day there is a festival with
nocturnal illuminations in honour of
Kirttikeya ; (this festival or feast of lights is commonly called DiwSH. ) Dipdrali (pa-av), is, f.
n.

a row of lamps,' a nocturnal illumination, the

Dlwall festival; (see the preceding.)
Dipotsava
(pa-ut), as, m. the festival of lights; (see the
preceding.)

Dipaka,

a or

as,

making

ikd,

am,

kindling, inflaming

bright or luminous, illustrating,

beautifying, making illustrious; exciting, rendering

intense (as a feeling &c.) ; stimulating, tonic, exciting
appetite, digestive ; skilful in managing a lamp ; (as),

m.

a light, lamp

N. of two

promoting diges-

plants

tion, Ptychotis Ajowan (

yavdm) and
Cristata [cf. dlpi/a] ; a bird of prey, falcon ;

Celosia

N. of a
an epithet of Kama (' the inflamer') N. of
a son of Garuda of a man
of a poet ; (ika), f.

Raga

tonic

a light, lamp, lantern ; moonlight ; the plant PtyAjowan ; the root of Calmus ; N. of one of

saffron

ing to tonic medicines, serving to promote digestion ;

(as), m. an aromatic seed, Ptychotis Ajowan ; (am),
n. a stimulating drug, a digestive.

Dipayat, an, anil,

at, setting

an illuminator, enlightener

trl, tri,

Dlpitri, td,

7, itii,

]jjf>!n,

ing

i,

kindling, setting

as
kdraka-dipaka, mdld-dipaka, &c.) ; a
kind of metre containing 4 x ro syllabic instants.
Dipikd-taila, am, n. the oil of the plant Ptychotis Ajowan.
Dipikd-prakds'a, as, m. (also
'
called NUa-kanthl), the illuminator of the illustrator,' N. of a commentary on the Tarka-dlpikS by

given,

Nlla-kantha.

Dipikd-iivarana, am, n. 'explanation of the DlpikS,' N. of a lost

commentary on the
Purva-mlmansartha-san-graha by Nri-sinha.
Dipana, as, I, am, kindling, inflaming, setting on
fire,

burning, causing light or heat

stimulating

[cf.

agni-d

and

digestive, tonic,

ana?a-<i]

N.

of

with digestive properties, = maydradikhd, = idlinta-s'dka ; Cassia Sophora (=kdsamarda) an onion; (i), f., N. of several plants, =

several plants

Ptychotis Ajowan, =pdthd, = methikd ; N. of a

chapter of the Tantra-s3ra or of a mystical formula
therein described
(am), n. the act of kindling or
;

setting

on

making

bright

fire,

inflaming

[cf.

lighting,

tattm-d"]

illuminating,

kindling the digestive

on

inflam-

fire,

glowing, hot burning, burnt (as a term

of augury) irradiated by the sun, exposed to the
glare of sunshine, (this is considered inauspicious, the

glittering

opposite expression being $anta, q. v.) ; situated on

the inauspicious side, inauspicious in general ; clear,
shrill ?

(opposed to piirna, q.

v., as

a term of augury)

(as), m. a lion (from its bright colour) ; a lime, a

citron tree (from its golden colour) ; a particular
disease,

inflammation of the nose;

several

plants with

(a),

N. of

f.,

bright red flowers, Methonica

Superba, Cardiospermum Halicacabum (jyotish$atald; red arsenic; (am), n. Asa Fcetida ;

mati),

Jnpta-L~irana, as, d, am, 'having glowing

of the Sun.
Dipta-kirtti, is, m. of
splendid renown,' epithet of Skanda.
Dipta-ketu,
'
of a son
us, m.
bright-bannered,' N. of a king
'
of Manu Dakshasavarni. ~ Dlpta-jihvd, f.
redgo\d.

'

rays,' epithet

tongued,' a (ox.
Dipta-tapas, as, as, as, fervent
in devotion, of glowing piety.
Dlpta-tejaf, as, as,
as, brilliant or radiant with glory.
Dipta-pingala,
as, m. 'bright and yellowish,' a lion. - l)ipta'
f.
the plant Tragia
flowers,'
pushpd,
having bright
Involucrata (the flowers of which are of a bright
Dipta-rasa, as, m. 'having a
greenish colour).

yellow liquid,' an earth-worm.

Dipta-roman, d,
m. ' red-haired," N. of one of the Visve-DevSs.
'

'
Dipta-lodana, as, m.
bright-eyed,"
having
a cat. Dipta-loha, as, m. ' the
shining metal,' brass, bell-metal.
Dipta-rarna,
as, m. 'red-coloured,' epithet of Skanda.
Dipta-

glittering eyes,'

m.

'

having a glittering spear," epithet of

MS, us, u, having
Diptdksha (toburning rays ; (MS), m. the sun.
ak), as, i, am, having glittering eyes, bright-eyed ;
(as), m. a cat ; a peacock ; N. of a minister of the
king of the owls, Ari-mardana (ds), m. pi., N. of
f"al;ti, is,

Skanda.

Kptdn^u (te-a),

Diptagni (to-ajr), is, m.

set on fire, kindled (as fire)

m. an

illuminating, shining.
Dlfita, as, a, am, blazing, flaming, being in
flames, flashing, radiant, illuminated, luminous, bright,

gastric fire well kindled,

various kinds of this figure are

end of the

it

excited

irradiating, shining.

(is, is, i),

to strengthen

inflaming;

fire,

Dipita, a, a, am, set on fire, inflamed

illuminated, irradiated ; manifested.

the RJginis or female personifications of the musical

modes ; ' the illustrator,' in which sense often at the
,

on

illuminating.

a people.

of books, see gudhdrtka-d trailokya-d" ; (am), n. saffron; a figure of rhetoric

an
idea or accumulating expressions
(dilating upon

digestive, stimulant,

JDlpaniya, as, a, am, to be lighted or set on

inflammable to be excited or stimulated relat-

fire

chotis

titles

the root of the plant Tabernaemontaiu

Coronaria.

Dipamdlikoteava
of illumination,' N. of

of the Dipa,' N. of a chapter of the Bhavishya'

PurSna.
Dipa-vat, an, ati, at, containing lights,'
illuminating, making bright ; (ati), f., N. of a river

illuminating,

shining, brilliant.

am,

as, a,

2.

lamp-tree,'

Dipa-pushpa, as, m. 'lamp-flower,' N.

vriksha.]
of the plant Michelia Champaka ( = tampalca).
'
Dipa-bhdjana, am, n. vessel of light,' a lamp.
Dipa-inala, f. a row of lamps an illumination

festival

See

the condensed

sign,' lamp-black,

Dlkshin, I, int, i, (at the end of a comp.) being

initiated, one who has been initiated ; [cf. yana-d.]

mat, an,

m. n.' lampsmoke or soot of a

lamp.
Dlpa-nirrdna-gandha, as, m. the smell of
'
an extinguished lamp.
Dipa-pddapa, as, m. a
])Ipa-tltn'(tja, as, uitt,

vishya-PnrSna.

a lantern

Yajria-datta.

1.

Bhavishyottara-PurJna or second part of the Bha-

promoting digestion

fire,

i.

e.

blazing
;

fire

having the

digesting well

(is),

of Agastya; [cf. dahragni and

Diptdgni-td, f. goodness of digestion ;

epithet

satydgni.]

the preceding.]
Diptdnga (ta-a>t), as, m.
Diptdtman
having a brilliant body,' a peacock.
(ta-dt ), d, d, a, having a flaming or fiery nature.
Il'iptanala-dyuti (ta-an), it, is, i, having the
brilliancy of glowing fire.
Dlptoda ("ta-uda), am,
'
n.
]>lptnhaving brilliant water,' N. of a Tlrtha.
'
the
m.
as,
flaming stone,' the sun
pala (ta-up"),
[cf.
'

= surya-kdnta) a crystalline lens. Dlp(

taujas (te-oj), ds, ds, as, glowing with energy.
Dtptaka, as, m. a kind of disease of the nose
gem

[cf.

dipta]

(am),

\>l\iii, is,

glow, lustre

f.
;

n. gold.

brightness, brilliancy, splendor, light,

clearness, brilliancy of beauty (in a

woman), extreme

loveliness

the flash-like flight of an

arrow; lac; brass, bell-metal; (is), m. (?), N. of one

of the Visve-Devas.
Dlpti-kara, as, d or I am,
,

irradiating, illuminating.

Dipti-mat, an,

ati, at,

having brightness, splendid, brilliant, lustrous, radiant,

shining, blazing, flaming ; (an), m., N. of a son of
Krishna.
Diptika, as, m. a species of plant [cf. dugdha;

pashdna.]

Diptikctoara-tirtha

(ka or "Icd-lf),

dlpya.
n.

am,
ka

(?),'

'

'

the Tirtha of the lord of Diptika or DlptiN. of a Tirtha mentioned in the S'iva-Purana.

d,

as, a, am, to be kindled or inflamed,

be stimulated ; promoting digestion,
; to
(as), m. the plants Celosia Cristata, Pty-

Dipya,

digestive ;
chotis Ajowan

cumin-seed

n. white

(am),

am, m.

as,

N. of

n. (?),

Dlrgha-jihva, as,

am, long-tongued (as), m. a snake N. of a

(a), f., N. of a RakshasT; one of the
;

MJtris attending on Skanda;

(i),

evil

as, d,

f.,

Ved., N. of an
am, Ved. long-

Dirgha-jihvya,
Dirgha-jlra, as, m. long life.
tongued.
f.
longevity.
Dirgha-jlvin, I,
ghajivi-td,
long-lived, living long.
Dlrgha-tanu, us,

cumin-

seed.

Dipyaka,

Sibirica.

Danava;

inflammable

several plants,

spirit.

'

as, a,

am,

ri, u,

shining, blazing, glow-

ing, radiant.

'

D'tpra, as, a, am, shining,

luminous, irradiating; (as), m.

dkara (ra-as),

as, d,
weapons, well accoutred.

radiant,

brilliant,
fire.

Diprdstra-

am, armed

with

as, as, as,

performing long penances;

of KSsya and grandfather or
(as), m., N. of a son
also of a Muni in Kampilya,
father of Dhanvantari
epithet of the sage Gautama.
DirgJia-tama, as, d,

gha-lapas,

shining

^"Hl dirgha, as,

a,

am

(fr. rt.

drih, origin-

compar. drdghiyas or dirgha-tara;

superl. drdghiehtha or dirgha-tama), long (as
space or time), reaching far, lasting long long (as
the quantity of a vowel)
lofty, high, tall ; deep
a long vowel a camel N. of several plants,
(as), m.
=
=Saccharum Sara ( tfara) or a similar kind of
utkata), = rdma-tfara ; Shorea Robusta
grass (
= lald-s"dla) the fifth, sixth, seventh, and eighth
(
sign of the zodiac ; a mystical N. of the letter a ;
N. of a prince of Magadha (a), f. a long lake or
oblong tank [cf. dirghikd] ; a plant related to the

dargh

ally

Hemionitis Cordifolia ( = dlrgJia-pattrd) ; a mystical

N. of the letter n; (am), n., N. of a Saman ; (am),
deeply [cf. Zend
Gr. 5oMx<fs, *^9^*xKi Russ. dolog,

ind. for a long time, long

far

'

darSgha :
long;' dolga^dlrgJid:

Lith.

'

dropped

isz-<lrykens, isz-dryk&lix,
perhaps Lat. lonijus; Germ, lang."]
(.

being
grown long :'

ilga-s,

Dtrgha-kand,
Dirgha-kantaka or dirgham. 'long-thorned,' N. of a plant ( =
Dirgha-kantJta, as, m. 'long-necked,'

cumin.

white

kanta, as,
varvura).
N. of a Danava;

(variously

m.

read

dlrgha-bdhu.)

= mulaka);

(ikd),

as,

f.

as,

m. 'having long

joints/

Kysoor ( kaierii); (a), f. a parapdtdla-garudl). DlrgTia-kdya,

as, d, am, having a long body, tall.
Dlrgha-kdla,
a
n.
am,
long time, a long period.
DirgJiakdlajlvin, i, ini, i, long-lived.
Dirgha-kdshtha, am,
n. a long piece of timber, a spar, a beam.
Dirghaplant

'
or dlryhakilaka, as, m.
Iclla, as,
having a
long stem,' the tree Alangium Hexapctalum (

m.

Dlrgha-kuraka, am,

ankota).
kind of

am,

rice

= ra}dnna).

long-haired; (as),

of a

people

to

the

n.

'

long

rice,"

Dlrgha-kes'a, as, d,

m. a bear; (as), m. pi., N.

north-east of Madhya-desa.

Dlrgha-kos'a or dlrgha-koshl or dlryha-koshikd

or dlrglia-ko&kd, f. a kind of muscle shell, a cockle.

"Dlrgha-gati, is, m. 'making long journeys,' a

camel.
IHrgha-gdmin, I, ini, i, going far, flying
far
(as an arrow).
Dlrgha-granthi, is, m. having
'

= gajalong knots or joints,' Scindapsus Officinalis (

pippali).
DirgJta-grlva, as, d, am, long-necked
= nlla-kraunfa) ;
(as), m. a camel a kind of curlew (
(at), m. pi., N. of a people in the north-east of
;

Madhya-desa.
DlrgTia-ghdtilta, as, m. 'longnecked,' a camel.
Dirgha-<!ani!u, m, m. 'longMarathI rukhaudd;
beaked,' a kind of bird,

[cf.

dirgha-s'ira.]

shaped

like

Dlrgha-faiuraira,

an oblong

square

or

as, a,

am,

parallelogram.

Dlryha-Mhada, as, d, am, long-leaved; (as),

m. the tree Tectona Grandis sugar-cane. THrghajangala, as, m. a kind of fish (commonly bhan;

Dirgha-jartgha, as, d, am, long-legged,

spindle-shanked ; (as), m. a camel a crane, Ardea
Nivea; N. of a Yzksha.
DlrglM-jdnuka, as, m.
gdna).

through a curse pronounced on him by Brihas-pati

in some PurSnas he is described as the father of
Dhanvantari, and has by Su-deshnS, wife of Bali, five
;

An-ga, Ban-ga, Kalin-ga, Pundra, and

dirgltatamaso 'rkah or vratam, N. of a
(osas), m. pi. the descendants of Drrgha[cf. dlrgha-tapas and dairghatamasa.]

viz.

sons,

Suhma)

Saman

tamas;

Dirgha-tara, as, d,um, longer, farther. Dirgka'

laru, as, m. the high tree,' the Tal or palm tree.
Dirgha-td, f. or dlrgha-tva, am, n. length,
longness.
Dirgha-timishd, f. a kind of cucumber,
Cucumis Utilissimus; [cf. timisha.]
Dirgha'long-snouted/ the musk-rat.
Dlrgham. long grass,' a species of grass (
'
pallivdha).
Dlrgha-danda, as, m. having a long
stem,' the palm tree the castor-oil tree, Ricinus Communis (1), f. a kind of small shrub ( = go^rakshl).
f.

tundd,

'

trina, as,

Dirghadars'i-vas, van, m. a far-seeing man, one

'long-

grass, Scirpus
sitical

N. of a kind of

m.

as,

necked,' a sort of crane, Ardea Nivea.

kartta, as, m. 'long-ear,' N. of a cat.

kdnda,

(am), ind. for the longest

time.
Dlrgha-tamas, as, m., N. of a Rishi with
the patronymic Aucathya and metronymic M5mateya, author of some hymns of the Rig-veda
(he
was the father of Kakshi-vat, and was born blind
;

DirgkaDlrgha-

Curculigo Orchioides

Dlryka-kandhara,

mushali).

the longest, farthest

am,

Dlrghadandaka, as, m. = dlrgka-danda, Ricinus Communis.

Dlrghadars'i-td, f. or dlrghadars'i-tva, am, n. the faculty of seeing far, longsightedness, far-sightedness, providence.
Dlrghadarim, I, ini, i, far-seeing, long-sighted, fore-casta
ing, provident, sagacious, wise
(I), m. a bear
vulture; N. of a monkey;
[cf. dura-daritin.]

'

long-necked,' a sort
of crane, the Vaka, Ardea Nivea.
Dirgha-kan'
daku, am, n. having long bulbs,' a kind of radish

Dlrgkakanthaka,

= hijjala)

Acutangula (
karlra, Capparis

who

is

long-sighted.

is,

Dirgha-dris/iti,

far-seeing, far-sighted, provident, shrewd,

deep

is,
;

i,

(is),

m. a sagacious or penetrating man. Dlrgha-dru,

us, m. 'the high tree,' the palm tree.
Dirghadruma, as, ra. lofty-tree,' Bombax Heptaphyllum
'

= s"dlmali).

Dlrgha-dveshin, I, ini, i, cherishDlring long hatred or an old grudge, implacable.

gha-nakha, as, d, am, having long nails; (as),
m., N. of a man ; (I), f., N. of the tree Diospyros
(

as, d, am, 'longsounding,' sounding or crying to a long distance,

a
making
long-continued noise; (as), m. a dog;
'
a cock ; a conch-shell.
Dlrgha-ndla, as, m. havstalk,' N. of several kinds of
ing a

Diryha-ndda,

Embryopteris.

long

mitta-gunda and ydvandla; (am),

n.

=
grass,
= dlrgUa-

roltishaka.

Dtrgha-nidrd, f. long sleep; death.

Dirgha-ni&vasya, ind. sighing or having sighed
Dlrdeeply, having fetched a long drawn breath.
gha-nis'vdsa, as, m. a long or deep drawn breath,
a s\gh.~I)lrgha-mtha, as, m., N. of a man.

Dlrgka-paksha, as, m. long-winged," the forktailed shrike.

Dlrghaspatolikd, f. a kind of cucurbitaceous plant ('having a
Dirghalong fruit').
pattra, as, d or I, am, long-leaved ; (as), m. a kind
'

the palm tree, = raja-paldndu, =

vishnu-kamla, = Jiari-darbha, = kundara, = ku-

of sugar-cane

pllu; (d),

f.

a kind of plant related to the Hemio-

= hraeva-jambu,, = gandha-pattrd;
Pandanus Odoratissimus, = dodl ; (I), f.=palds~t,

nitis Cordifolia,

= maha-tanfu. Dlrghapattralca, as, m., N. of

several plants, = a kind of sugar-cane, a kind of
garlic
(

rakta-las-una)

Ricinus Comraunis, Barringtonia

a kind of reed

Aloe Indica

= ghrita-kumdri),

= mtasa),

= jalaja-madhulca ;
= 4dla-parnl);

Aphylla,

Desmodium Gangeticum

f.

(ikd),

flir-

falafl.

or

dlryha~pdd, -pdt, -padl, -pat, longyha-pad

footed, long-legged ; (t), m. a heron.
Vlrgha-parna,
as, a oil, am, long-leaved; (I),
lated to the Hemionitis Cordifolia.

f.

'

'

dtpaka.']

Dipyamdna,

Dirini, i,

having a long body,' tall, long (vl), f. long and

narrow,' N. of a plant.
I)lrglia-tantu, us, its, u,
Ved. forming a long thread or row.
Dirghatapa'
dkhydna, am, n. the story of the long penance,' N.
of a chapter of the S'iva-Purana.
Dlrghatapahsvarga-gamana, am, n. going to heaven by long
Dlrpenance,' N. of a chapter of the S'iva-Purana.

cumin, Ptychotis Ajowan, Celosia Cristata, Apium

Involucratum
(as), m. a figure of rhetoric; [cf.

417

dlrgha-lohita-yashtika.

long-kneed," Ardea

d,

m. having

gha-pallava,

a species of plant re-

Dlrgha-parvan,

Dlrlong knots or joints,' sugar-cane.

ae, d or i, am, having long shoots

or tendrils; (as),

m.

Crotolaria Juncea (

= s"ana).

am, long-winded; (as),

m. an elephant [cf. dlrglia-mdruta."] Dirghapatha, as, m. the long reading,' a peculiar manner
Dirgha-pavana,

as, d,

'

of reading or writing the Vajasaneyi-samhita in which

the letters are often doubled.
Dlrgha-pdda, as, d,
am, long-footed, long-legged ; (as), m. a heron ; [cf.

Dirgha-pddapa,

dlrgha-pad.^

the cocoa-nut tree

tree,'

snake.

far-seeing

prayajyu,
and

'

m.

the lofty

Dlr-

am, long-backed; (as), m.

Dirglia-praj/ia, as, d, am, having a
mind; (as), m., N. of a king. Dirgha-

gha-prishtha, as,
a

as,

the areca-nut tree.

d,

us, us, u, Ved. persevering in offerings

; (M), m. du. epithet of Vishnu-Varuna

sacrifices

as receiving constant offerings.

m.

as,

Dirgha-prayatna,
Dlrgha-prasadman, d,

persevering effort.

d, a, Ved. inhabiting an extensive district; (Say.)

having extensive sacrificial halls, epithet of the earth.
Dlrgha-phala, as, d, am, having long fruit;
(as), m., N. of several plants, Cathartocarpus (Cassia)
Fistula; Butea Frondosa; Asclepias Gigantea; (d),

mesha(,=jatuicd, a vine with reddish grapes,

Dlrghaphalaka,
s"ringl, a kind of cucumber.
as, m., N. of a plant,
aoostya.
jDlrgha-bdld,

'

long-tailed,' the bos

f.

grunniens

[cf.

(amara and

Dlrgha-bahu, us, us, u, long-armed ;

(MS), m., N. of one of the attendants on S'iva; of a
Danava, (also read dlrgha-kantha) ; of a son of

Samara.]

Dhrita-rashtra

of a son of Dilipa and father of

of a grandson of Dilipa.
Diryha-bdhugarvita, as, d, am, proud of having long arms;
(as), m., N. of a demon.
Dlrgha-bhuja, as, d,

Raghu

am, long-armed;
on
winded

(as), m.,

N. of one of

the attend-

Dlrgjia-maruta, as, I, am, long;

(as), m. an elephant ; [cf. dlrgha-pamaa.] Dlrgha-mukha, as, I, am, long-mouthed,
long-beaked, long-faced (as), m., N. of a Yaksha (?) ;
ants

S'iva.

the musk-rat.

'

Dlrgha-miila, am,

n.
longthe root of Andropogon Muricatus ; (as, d,
am), having long roots; (as), m., N. of several
morata, a kind of Vilva tree; (d), f.
plants,
(I),

f.

root,'

Desmodium Gangeticum Ichnocarpus Frutescens ;

Leea Hirta; Solanum
(1), f. Alhagi Maurorum;
Indicum.
Dlrghamulaka, am, n. a kind of radish
(ikd), f. Desmodium Gangeticum.
Dlrgha-yajna,
as, d, am, performing a long sacrifice; (as), m.,
N. of a king of Ayodhyi. DlrgJia-yafos, as, as,
;

having abundant
Ved. a long
course or journey
(as, d, am), having a long
course.
long
Dlrgha-ydma, as, d, am, having
'
watches (as the night).
DlrgJui-raitgd, f. having
as, Ved. renowned far
food.
Dlrgha-ydtha,

and wide
as, m.

(?),

a lasting colour,' turmeric.

'
long in copulation,' a dog

Dlrgha-rata, as, m.
;

[cf.

dtro/io-surato.]

IKrgha-rada, as, m. 'long-tusked,' a hog.

Dlrgha-rasana,as,m. 'long-tongued,' a serpent.
J)irgha-rdgd, f. = dirgha-raityd.
Dirghardtram, ind. (rdtra for rdtri, see Gram. 77^)>
for

a long

night,

for

Diryha^rdva, as,
tinued

noise,

(as), m.,

vowel.

yelling,

N. of a

am, having

I,

a long time

am, making

or
a

period.

long-con-

= dirgka-ndda ;
Dlrgha-rupa, as, d,

howling,

jackal.

a long form, having the form of a long

Dlryha-rogin,

i,

ini,

i,

long

ill,

long sick.

Dlrgha-roma, as, m., N. of a son of Dhritarashtra.

Dlrgha-roman, d, d, a, long-haired;
N. of one of the attendants on S'iva.
(a), m. a bear
;

n. a kind of fragrant
as, d, am, long-eyed ; (as),
a son of Dhrita-rashtra.
Dlrgha-loldta-

Dlrgha-rohiskaka, am,
grass.

Dlrgha-Mana,

m., N. of

'

yashtikd,

f.

having a long red stem,' red sugar-cane.

50

418

Dirgha-vans'a, as, a, am, having a long reed

having a long lineage, being of an ancient family
(as),

m.

a kind of sugar-cane

DirVir-

na/a.]

[cf.

an elephant.
gha-vaktra, as, m. long-faced,'
gha-vadfhika or dirgha-varfliika, f. (vaCfliika
= vat*a,
young animal), an alligator,
probably
'

kind of crocodile.
Dirgha-vat, ind. like a
Dirgha-varna, as, m. a long vowel.
long vowel.
Dirgha-vartman, a, n. a long road, a long
Dirgha-varshdbhu, us, f., N. of a plant,
journey.
a

= foeta-punar-navd.

'

m.

m.

as,

Dlrylta-vriksha,

the palm tKe.

Dirgha-vrinta,as,
tree Calosanthes Indica ; (d),
long-stalked,' the

the lofty
'

tree,'

= indra-firbhitl.
plant,

N. of a
Dlrgha-vrintaka, as, m. 'long-stalked,' Calosanthes Indica; a
Mimosa Octandra. Dlrghavariety of it ; (ikd), f.
*
rfara, as, m.
having a long reed, Andropogon
Bicolor.
Dirgha-s'akha, as, a, am, having long
branches ; (as), m. Shorea Robusta a sort of hemp.
Dtrghas'dkhikd, f., N. of a shrub, =nildmli.
'
Dirgha-timbika, as, m. having a long pod,' a
kind of plant, = kshava.
Dlrgha-s'ira, as, m.
(tira = tiros), 'having a long head or beak,' a
f.,

kind of

rukhauda; [cf. dirghahaving long

Dirgha-tiikaka, am, n.
'

(farirfw.]

of

beards," a sort

rice.

of a son of DIrgha-tamas

of another man.

Dirgha-

irut, t, t, t, Ved. long-hearing,' hearing from afar ;

audible or perceptible from afar or at a long distance ; renowned far and wide, heard of everywhere.
Dirgkairut-tama, as, a, am, Ved. being audible
'

am

a long distance.
Dlrgha-saktha, as, d,
(saktha for saktJii; see Gram. 778), long-thighed,

at

'

spindle-legged.
Dlrgha-sattra, am,n. a long-continued Soma sacrifice,' N. of a place of pilgrimage.

Dlrghasattrin,

Soma

continued

I,

ini, i, occupied with a long-

Dirgha-sandhya, as,

tite.

d,

prayers or rites at the different

Dirghasandhya-tva, am, n. long-con-

am, performing long

twilights.

tinued observance of the twilight rites, the continued

repetition of the twilight prayer.
Dirgha-sasya,

m. 'having long

tree

the

fruits,'

Diospyros

Embryopteris.
Dirgha-surata, as, m.^dirgha'
rata.
Dirgha-sutra, as, a, am, spinning a long
yarn,' working slowly, procrastinating, slow, dilatory,
tedious.
Dirghasutra-td, f. or dirghasutra-tva,

am,

dyusk-mat] (us), m.
N. of two trees, =jivaka and ialmali, Bombax
Heptaphyllum an epithet of Markandeya [cf. dirglidyu.~\
Dirghdranya (gha-ar), am, n.,Ved.
a
Dirghalong tract of wild or desert country.
larka (gha-al), as, m., N. of a tree, = tfrcramandiiraka.
Dirghatya (gha-iis), as, a, am,
long-faced
(as), m., N. of a people to the northus, long-lived [cf.

n.

irresolution,

procrastination, dilatoriness,
tediousness.
Dirghastitrin, i, ini,

= dirghai,

irresolute, procrastinating.
Dirgkam. 'long-stemmed,' the palm tree.
Dirgha-svara, as, m. a long vowel a long note,
a minim or semibreve.
Diryhdkdra (gha-ak),

sutra, dilatory,

skandha,

as,

a, am, long-formed, oblong.

Dirghdgama
(gha-dg), as, m., N. of a Buddhist work. Dlrghdnghri (ffha-an), is, m. 'having long roots,'
Desmodium Gangeticum. Dirgha-dhi, is, it, f,

as,

Ved. having a far-seeing mind

(Say.)

making long

prayers or oblations.
Dirghddhva (gha-adh),
as, m. (?), a long way, a long journey.
Dirghddhva-ga, as, a, am, going long journeys ; (as),
m. a camel; a letter-carrier, messenger, courier or
express.

Dirghdpdnga (g}ia-ap),

am,

d,

at,

east of Madhya-des"a.

Diryhtihan (*gha-<ih

),

a,

hni, a, having long foys.

Dirghi-kri, cl. 8. P. A.
-karoti, -kurute, -kartum, to lengthen, prolong;
to lead away to a distant place.
Dirghi-bhdra,as,

m. the becoming
Dirghi-bhu,
long,

long, the lengthening (of a vowel).

I. P. -bhavati, Sec., to become

cl.

~ Dirghi-bhuta,
lengthen.

as, a,

am, become

Dirghercaru (gha-ir),us, m.
a kind of cucumber ( = daitgari).
Virghodfhvasa
(gha-uf), am, n. having a long breath,' epithet
long, lengthened.

'

of the body.
Dirghika,

a long or oblong lake or

dirna, as, a,
rent,

sundered

<ffa din,
2.

div

at p.

pond

[cf.

am

as, a,

am,

suffering pain, feeling pain, distressed.

Duhkha-jivin, i, ini, i, living in pain or distress.

Dufikha-lara, am, n. greater pain, a greater
evil
a very great evil ; (as, a, am), more painful
or disagreeable ; (nm), ind. more painfully or disa;

greeably.
Duhkha-ta, f. unhappiness, misery, pain,
discomfort, painful state.
Duhkha-dagdha, as, a,
am, burnt or tormented by affliction, pained, distressed.

Duhkha-duhkliena,

rt. dri),

torn,

frightened, afraid.

dwi, divyat, &c.

414,

See under

rt.

col. 2.

i. du (the
original form of this rt.
\4 was probably du), cl. I. P. darati, dudava
(and sing, dudavitha, 1st du. duduviva), data,
doshyati, adilvit, adausklt, datum, to go, move :

Caus. davayati, &c., to cause to go

See p. 426,

abounding with
Duftkha-bhagin, i, ini,

i, am, consisting in suffering, one whose nature

made up of suffering. Duhkhamaya-tva, am,
n. a condition made up of suffering.
Duhkhamoksha, as, m. deliverance from pain. Duhkha-

I
[cf. rt.

dr.]

yoga, as, m. occurrence or presence of trouble or

'
pain, &c.
Duhkha-laldhika, f.
gained with
difficulty,' N. of a princess.
Duhkha-laTihya, as,
a, am, to be obtained or effected with difficulty,
hardly procurable.
Duhkha-loka, as, m. the
world of pain,'=8a/aro or the world as a scene of
'

constant

Duna-

I . iluna, as, a, am, gone

going, moving.
vat, an, ati, at, having gone.
;

2. du (also written du, see i. du), cl.

vi 5. P. 4. A. dunoti, duyate (ep. also duyati),
dudava, doshyati, adaushit, datum, to be burnt,
be consumed with internal heat, be consumed by
pain or sorrow, to be agitated or disturbed, to be

^r

(cl. 5. P.) to burn, consume with fire;

to cause pain by internal heat or fever; to cause
anxiety or sorrow or distress ; to afflict : Caus. P.

distressed;

davayati, -yitum, Aor. adudavat, to burn, cause

pain: Desid. dudushati: Intern. doduyate, dodoti ;

Lith. dowyu, 'I vex,' = Caus. ddvayaml;

[cf.
Gr. o-Svvrj, o-Svvdiw, Satita, StSavnevos, Sav\6s,
probably Sirfi; Lat. doleo fr. doveo; Angl. Sax.
=
tynan; Hib. leirim, 'I pain,' probably Caus.

ddvayami.]
Dut, t, f. pain, anxiety, uneasiness. Dud-da, as,
a, am, or dud-dddin, i, ini, i, giving or causing
pain, cruel, wicked.

Duta, at, a, am(?), pained, afflicted.

Dnnvat, an, ati, at, afflicting, causing pain or

and transmigration.
Duhkkaam, pronounced with difficulty.

suffering

ryabkdshita, as,

col. 3.

a,

Duttkha-s~ila, as, ft, am, of a difficult temper, i. e.

hard to manage, bad-tempered, irritable.
DuhkhaDuhkha&la-tva, am, n. irritability of temper.
s"oka-samanmta, as, a, am, filled with pain and
sorrow.

miserable.

Duhkha-mmspars'a,

trouble or pain,' great sorrow

kha-kara, as, a or

yush-h-a-l-Dirghayudha (</ha-dy),
a

long weapon,

spear,

splendor,

i.

e.

javelin;

(UK),

m.

(as,

as, m.(?),
a,

am),

Dirhog.
is, is, i, Ved.
having a long-lived
one which lasts
through a long life.

having long weapons

gKdytiriotHs,

dirgha-

DirgTidyush-tfa, am, n. long-livedness, a long

life;

m.,

[cf.

N. of

dirghdyu-lra.']
a tree,

Dirghayushya, as,
= fveta-manddraka
; (am), n.

Duhkha-

am,

i,

causing pain, afflicting.

sorrow, injuring.
2. diinu.
See under I. du, p. 436, col. I.

trouble' (with the MShesvaras), final emancipation or

duh, euphonically substituted for dus

in dulikha (see the next) and in comps. like duhprcijna, duh-^ansa, &c. See under dus at p. 424.

of

the acquisition of superhuman powers and freedom

5Ti

n. (more properly written

<g&(duJikha, am,
cf.
fr. dus + liha,
q. v.
duh above and su-kha; the word duhkha does

will.

Duhklianvita (kha-an),

accompanied with pain,

not

occur

in

the

unhappiness, pain, sorrow,

(as, a,

earliest

literature),

uneasiness,

affliction, distress,

misery,

am),

'

'

diuic, pain, sorrow, grief;' perhaps doilgke, sore,

hard ;' doilgheas, ' sorrow.']
Duhkha-kara, as,
i, am, causing pain; afflicting, occasioning sorrow
or trouble.
Duhkha-t'arin, i, ini, i, going with
pain, distressed.

with

~*I)uMtka-t(Mitna, at,

n,

am,

cut

difficulty,
tough, hard ; pierced by sorrow,
pained, distressed.
Duhkha-tihedya, at, a, am, to

filled

with

as,

grief,

am,

a,

pained,

Duhkhdrta (kha-dr), as, a,

am, afflicted by pain, pained, distressed. Duhkhalidha (kha-al), as, a, am, consumed with grief.
Duhkhopeta (kha-up), as, a, am, affected by
afflicted, distressed.

distressed, afflicted,

[cf.

the world.

cl. 8. P. -karoti, -kartum, to cause

any one (with ace.); to distress. Dulikkaddra (kha-Tnf), as, a, am, of a difficult temper or
Duhkhatita (khadisposition; hard to manage.
am, freed or escaped from pain. Duhat), as,
'
the end of pain or
Ithanta (kha-an), as, m.

scarcely, hardly; (ena), ind. with difficulty; difficultly; (at), ind. with difficulty, hardly; [cf. Hib.

Dir-

long-lived.

pain to

pain, be distressed.

long-livedness

am,=

Duhkha-kri,

painful, disagreeable, unpleasant,

uncomfortable, uneasy, difficult ; (am), ind. difficultly,

us, u, long-lived, wished to be

am, n.

a,

spar^a, as, a, am, unpleasant or hard to the touch.

Duhkha-han, d, ghni, a, removing pain. Duh-

Vedana

ghdyu-tva,

as,

du,hkha-spars'a.~Du,>ikha-8an<!dra, as, a, am,

passing unhappily (as time).
Du/tkha-samayukta,
as, a, am, accompanied with pain, affected by
anguish.
Duhkha-sagara, as, m. 'an ocean of

us,

m. occurrence or

&c.
Duhkha-samrarDu/ikhadhita, as, a, am, reared with difficulty.
samsthiti, is, is, i, in a wretched condition, poor,
distress,

of the loth

(gha-dy),

as,

Duttkha-samyoga,

presence of pain,

anguish, agony ; difficulty, trouble ; (as), m. Unhappiness or Pain personified as son. of Naraka and

Dirghayu,

or trouble, &c.

i,

is

diish-kha, and said to be

disease.

distress

having pain as one's

portion, suffering pain, unhappy.
])u!ikha-maya,

Dirghdhaving long outer corners (of the eyes).

pfkshin (gha-ap^), i, ini, i, regarding from afar,
or
considerate.
very regardful
Dirghdpsas (ghaap), as, as, as, Ved. long-shaped, having a long
fore part (as a
waggon). Dirghdmaya (ghaam), at, a, am, long ill, long sick, affected with
chronic

ind. with great diffi-

Duhkhn-dohya, f. (a cow) difficult to be

milked.
Duhkha-niraha, as, a, am, difficult to
be borne.
Duhkha-pantditga (ta-an), as, a,
am, whose limbs are surrounded or filled with pain.
Duhkha-paritatman ('ta-a t), a, a, a, whose soul
is affected with anguish.
Duhkha-praya or duhkha-bahula, as, a, am, full of trouble, suffering
culty.

as,
(fr.

^r

Data,

be cut with difficulty, hard to be divided, tough, hard ;

to be conquered or overcome with difficulty to be
pierced or pained by affliction, &c.
Duhkha-jata,

excessively,
f.

tridafa-iP.]

Dtrgha-s'mas'ru,

us, us, u, Ved. long-bearded.

Dirgha-sravas, as,
as, as, Ved. renowned far and wide ; (as), m., N.

duhkhya.

us, us,
a crow ;

Diryhdyits (gha-ay),

long-livedness.

= Marathl
bird,

awns or

as,

'S&t

dirffha-van$a.

&c.
Duftkhaya, Nom. P. duhkhayatl, -yitum, to

pain, suffering distress,

pain, cause pain,

afflict, distress

(also given as a

and even cl. i. duhkhati, &c.)

Du/ikhaya, Nom. A. duhkhayate, &c., to

rt.

cl.

Duhkhita,

as,

am,

a,

pained,

suffering

unhappy, poor, indigent

feel

pain,

(am),
n. pain, distress, trouble.
Du/ikhita-^itta, as,
d, am, afflicted at heart, grieved in mind.
Duhkhin, i, ini, i, having pain, pained, sorrowing, afflicted, grieved

difficult, painful.

Duhkhiya, Nom. P. du/tkhiyati, &c.,

be

to feel pain,

distressed.

Duhkhya, Nom,
pain.

P.

duMihyati, &c., to cause

dub-pa? .
<r:H
pre", &c.

dufi-pa, duh-pra, duh-pra, dukSee the comp. under dus at p. 424.

5:MilfVy*r*l dutiphalikuttha (a word said

fr. the Arabic), N. of the twelfth

to be borrowed

Yoga

duh-sa, duh-sha, duh-sa.

<*:3I

comp. under dus

dunduka,

at p.

See the

424.

Dundubhi,

m.

dukula, as,

dur, col. 3.

I.

(said to be

fr. rt. 2.

plant, (opposed

valkala;

also read

dugula.)

<Tnj duydha, as, a, am (fr. rt. 2. dull),

milked milked out, extracted, sucked out so as to
be impoverished ; milked together, collected, filled,
;

full

n. milk, the

(am),

milky juice of plants, sap

go-ralcsha-(F] milking, (in dugdha-bandhaka) (i), f. a medicinal plant, a kind of Asdepias,

;

[cf.

=kshlrdvikd, = dugdha-pdshdna.

pijfd,

f.

a sort of cake

Dugdha-kumade of ground rice and

milk &c.

('having a milk-well?').

mixed with

Vugdha-td, f. or dugdha-tva, am,

Dugdha-tdliya, am, n. (fr. dugdha
milky nature.
and tala ?), the froth of milk, syllabub ; the skim of
milk and mangoes, mango fool.
milk or cream
n. milkiness,

dundiibha.]
venomous animal

dundiibhika.']

[cf.

duduha,

55?

as,

m.

(fr. rt. 2.

See dut,

dud-da.

2. dii>), wishing to play,

dudruma,

<T5*T

(jftl

dudhi,

violent,

duh ?), N.

(fr.

[cf.

is, is, i (fr. rt.

dudhra.]
Dudhita, as,

du, p. 418.

giving milk, milk-giver, milch.

am, n. a kind of salt ( vaj-

Dugdha-dd,
=
Dugdha-pddana,
raka); a vessel for boiling milk. Dugdha-pdtra,
am, n. a milk-pan. Dugdha-pdyin, i, ini, i,
Dugdha-pashana, as, m. a species
drinking milk.
of plant, = duydha-pdshdnaka, dugdhadman, dugdhi; kshlrln, icshira-kahava, gomedha-sannibha,

be

injurious;

fr.

Dugdha-puttlii, f. a kind of
diptika, vajrdbha.
= uYa, bhangd, sevakdlu, commonly dugplant,

dha-peyd.
a child &c.

Dugdha-poshya, as,
on

it,

am,

a suckling,

mother's milk.
Dugdhaphena, as, m. the froth or skim of milk, syllabub,
cream ; (1), f. a small medicinal shrub, =goja-parni,
living

i.
[cf.

post to which a

cow

is

fastened before being milked.

Dugdha-vati, f. giving milk. Dugdha-vljd, f.

rice mixed with milk.
Dugdha-samudra, as, m.
the sea of milk.
Dugdhdksha (dha-ale), as, m.
having milk-white eyes,' a particular kind of precious
Dugdhdgra (a7ia-a<7), a%*,'n. the
T)ngupper part, surface or skim of milk, cream.
dhdbdhi (dha-db), is, m. the sea of milk. Dugthe
sea
of
the
of
milk,'
daughter
dhdbdhi-tanayd, f.
stone (opal ?).

'

epithet of the goddess Lakshmi.

Dugdhdmbudhi
Cdha-am"), is, m. the sea of milk. Dugdhamra

(dha-am) = dugdha-tdliya,

q.v.
Dugdhds'mcin
(dha-ai), d,m.=* dugdha-pdshdna, q.v.
=
Dugdhika, f. a sort of Asclepias, A. Rosea,
kshirav~t, = uttamd; (the Hindi derivative Dadhi is

Euphorbia Hirta and Thymifolia.)

also applied to

having milk, milky, milch.

= raktdpdspecies of plant,
or a red kind of Achyranthes Aspera.

Dugdhin, I, ini,
Dugdhinfkd, f.

mdrga

Dugdhvd,

ind.

i,

having milked

having pressed or

squeezed out.

end of a comp.) milking; yielding, granting; (d), f. a milch-cow; [cf.

Dugha,

as, a,

(at the

am,

kdma-d", gharma-d", drona-d.]

i

enemies.

duMhaka,

as,

m. a kind of perfume,

),

trying,

as,

d,

f.

(fr.

dus+suna?), Ved.

misfortune, calamity ; injury, evil, often personified as

a malicious being or evil spirit ; [cf. a-du66huna^]

Duihuruiya,'Nom. A. duMhuniiyate, &c., Ved.

to wish to injure or hurt, to be evil disposed.
<jfl dudi,

is, f.

female tortoise.

= dull, a

small tortoise ; a

dur,

N. of a

Ved. (occurring only in

f.,

ace.

pi.

m. a door-keeper.

I,

2. dur, ind.

a prefix substituted for

dus, q. v., at the beginning of a compound before

vowels and soft consonants
(for the comps. beginDurning duh, dus", dush, dm, see under dus.)
aksha, as, m. (fr. 2. aksha), a loaded or fraudulent
die or dice

am, Ved.=dudhi,

Dudhra-kril,

powerful,

(S3y.) restraining wicked

t,t,t, Ved. doing dreadful
;

impetuous, boisterous
of the Maruts.
Dud/tra-vdi!,
k, k, k, Ved. speaking in an excited or uncontrolled
manner.
;

pi. epithet

HV8J dudhukshu,

us, us,

(fr.

the Desid.

diiK), wishing or intending to milk.

5*^H dundama,

m. a

as,

sort of

dundubhi below.
dundu,

m. (an onomatopoetic

us,

word), a sort of drum ; an epithet of Vasu-deva

was the father of Krishna ; [cf. dnaka-d,]

<p<W dundubha,

m. a

as,

who

is,

m.

species of water-

(fr.

i,

am),

(fr.

4. aksha), weak-eyed.
difficult to be sur-

am,

as, d,

to be conquered, uncondifficult of performance or accomplish-

passed or overcome,

difficult

querable;
ment, insurmountable
inevitable

(as),

be escaped from,
; difficult to
m., N. of a Brahman regarded as

Dur-atyaya, as, d, am, difficult

to be passed or surpassed, hard to be overcome ;
difficult to be escaped from ; difficult to be attained ;
Durdifficult to be passed through or fathomed.
a son of Sivz.

as, a, am, whose

Dur-atyetu, us,
ways are past finding out (God).
= the
us, u, Ved. difficult to be overcome &c.,
Dur-adrihta, am, n. bad luck, ill
preceding.
Dur-admant, f., Ved. bad or
fate, misfortune.

noxious food.

Dur-adhiga,

as, a,

am,

difficult

be attained &c., see the next.

Dur-adhigama,
unatas, d, am, difficult to be attained or reached,
to be overcome,
tainable, hard to be traversed ; not
insurmountable difficult to be read through or stuto

snake described as not venomous [cf. dundubha and

dundubhi]; an epithet of Siva; (as), m. pi., N.
of a Vedic school, = dundubhi, a kind of drum
(occurring in the comp. anaka-d).

(ftlm dundubhi,

(as,

Dur-atikrama,

atyaydnukramana (ya-an),

drum,=

dundu, imita-

Dw-adhishthita,

died.

as, d,

am, badly managed

(am), n. improper residence at a place.

Dur-adhita, as, d, am, badly read or learnt,

or executed

studied with difficulty.

difficult

of attainment

Dur-adhyaya,
difficult

as, d,

am,

of perusal, hard to

of large kettle-drum ; a sort of

poison ; N. of the fifty-sixth year in the Jupiter cycle
of sixty years ; an epithet of Varuna ; Krishna ; N. of
an Asura of a Rakshas of a son of Andhaka and
grandson of Anu ; of a man considered as a son of
Siva ; (is), f. a drum a particular throw of the dice
twice three dots or spots on a die or
in gambling
a pair of dice with three spots on each ; (i), f. a
kettle-drum,' N. of a Gandharv! ; [cf. karna-d'.]
Dundttbhi-griva, as, d, am, having a neck like

be studied.

a kettle-drum (an ox).

in misery,
having no end, infinite ending ill, ending
Dur-anhaving a bad end, miserable, unhappy.
taka = the preceding
(as), m. epithet of Siva.
Duranta-krit, t, t, t, doing what is endless,

tive sound), a sort

'

Dundubhi-nirhrdda,

as,

having the sound of a kettle-drum,' N. of a

DSnava.
Dundubhi-vadha, as, m., N. of the

m.

'

eighty-ninth chapter of the GanesVPurana.

Dun-

'

dubhi-svana, as, m. emitting the sound of a kettledrum,' a kind of magical formula or spell against the

Dundubhisupposed to possess weapons.

'
svara, as, m. sounding like a kettle-drum,' N. of
a man.
Dundubhisvara-rdja, as, m., N. of several
Buddhas.
Dumlubhis'vara, (bhi-ls''), as, m., N.
of a Buddha.
evil spirits

dutthuna,

i.

Duh-sadhin,

5^

acts, rendering excited, exciting,

H5

m.,

duras),*=dvdr, a door; (at the

end of a comp. the form dura is used, see 2. dura.)

its

payah-phenl, payasvini, phena-dugdha, lutdri.

Dugdha-bandhaka, as or am, m. or n. (?), the

as,

Dudhra,

2.

J^

dhu?), Ved.
dudhita and

atl, at (fr. the Desid.

violent, impetuous, terrible

rt.

m^H|<* dummadumdka,

nom. and

wishing or endeavouring to shake.

of

du, p. 418, col. 2.

in the Romaka-siddhSnta.

du=.

dur-druma.']

a, am, Ved. troubled, perplexed,

Dudhushat, an,

m.

rt. 2.

Grama.

turbid.

(as),

number.

f.

n.

See

the Desid. of

as, ra. (said to

impetuous,

(am),

duphdra, N. of a place mentioned

wishing to brandish.

dus + druma), a green onion

am, sounded

dumela, am, n. a particular high

rt. 2.

dudyushu, us, us, u

503
rt.

-yitum,

^'Cil*. dundumara, as, m. a sort of red

a cat, = dhundkuthe smoke of a house
mdra.

worm

of a prince, father of Pra-ifetas.

5^

onomatopoetic

Dundumdya, Nom. A. dundumayate,

m., N. of a mountain.

as,

(an

to sound.

Dundumdyita, as, a,
particular sound, sound.
;

5^ duda,

du), a species of plant ; (am), n. woven silk, very

fine cloth or raiment made of the inner bark of this
to

[cf.

a species of

f.

<Ur'H^=fl^ dutthotthadavira, (in astrology) N. of the thirteenth Yoga.

<Tr

See

is,

a kind of snake

= rdjila;
m.

f.

word), a particular sound, sound in general.

dundubha, a
5^!f** dundubha, as, a, am,
kind of lizard without feet ; a kind of snake described
not venomous,

dunduma,

._...

am, fraudulent,

a,

as,

dishonest, bad-hearted.

as

(in astrology).

419

dur-apa6dra.

Dundubhika, as, m. a kind of venomous insect.

Dundubhya, only in the comp. dakra-dundubhya (sell, mantra), Ved. relating to Cakra and

Dttr-adhyayana, am,

with difficulty.
Dur-adhyavastudying badly or
sdya, as, m. a bad or foolish undertaking ; (wrongly
Dtir-adhva,
as, m. a
read

durddhyavasdya.)

bad road.
Dur-anupdlana, as, a, am, difficult to
be kept or preserved.
Dur-anubodha, as, d, am,
difficult to be recollected.
Dur-anushthita, as, d,
am, badly done or performed. Dur-anushtheya,
as,d,am, difficult to be accomplished. Dur-anta,
as, n, am, whose end is difficult to be reached,
;

endless pains.
Duranta-moha,
(perhaps) suffering
as, d, am, whose infatuation has a bad ending or
has no end.
Duranta-mrya, as, d, am, possessed

of endless energy.
Duranta-iakti, is, is, i, having
endless power.
Dur-anraya, as, d, am, difficult
to be passed along (as a road &c.), difficult to be

be carried out, hard to be

concord
;
(as), m. a false
a consequence wrongly deduced from
(in gram.);

followed

difficult

comprehended or

'

Dundubhi.'

n. reading or

given premises.
to be searched.

to

attained

Dur-anveshya,

Dw-apa(ara,

as, a,

as, d,

am, difficult
am, difficult

420

dur-abhigraha.

to be displeased or offended.
Dur-abhiyraha, as,
a, am, difficult to be laid hold of; (as), m. Achyranthes Aspera [cf. apdmdrga] ; (d), f. Mucuna

ttur-abhiindiiin, i,
Alhagi Maurorum.
badly or disagreeably proud.
Dur-avagama,

Pruritus;
till, i,

<,

be understood, incomprehenDur-avagraha, as, a, am, difficult to be

am,

~i,

sible.

difficult to

Duravagraka-vddin, I, ini, i, speaking disagreeably. Duraragrdhya, as, a, am, difficult to be apprehended

or reached.
Dur-arabodha, as, a, am, difficult
kept back or restrained;

disagreeable.

to be understood, unintelligible. "-Durataboilhu-tii,

f.
l)ur~avaroha, as, a, am,
unintelligibleness.
difficult to be descended.
Dur-avavada, am,

be spoken against or censured.

Dur-avasita, as, d, am, difficult to be con-

adj. u. difficult to

ceived

Dur-avastha,

(?).

poorly circumstanced

as, a,

bad

am, badly

situated,

Dur-dbddtta, as, d, am, not to be molested, not

be assaulted with impunity ; (as), in. epithet of

invincible.

Dur-dkramaiia, am,

n. unfair attack

approach.
Dur-dkrdnta, as, d, am, unjustly attacked ; difficult of access.
Dur-dkros"a, as,
m. a miserable cry ; (am), ind. crying miserably ;
difficult

[cf. dur-dkranda.]
Dur-dgata, as, d, am, badly
come, arrived with difficulty, unhappily arrived ; (as),
N.
of
a
man.
m.,
Dur-dgama, as, m. bad income,

improper gain,

accession (of property &c.).

as, d, am, obstinate retention of an

illegal

Dur-dgraha,

wicked or foolish obstinacy, pertinacity,

Dur-dtara, as, d, am, difficult
head-strongness.
to be practised, hard to be performed ; difficult to
opinion,

be

treated or cured, incurable.

Dur-dianta, am,

bad practice or performance, bad treatment.

Durm. bad behaviour, ill conduct, bad manners, wickedness;
(as, d, am), difficult to be
practised or managed ; ill-conducted, badly behaved
n.

difdra, as,

addicted to evil practices, wicked, depraved, profligate.

Dur-ddhya, as, d, am, not rich or opulent, not

abounding.
Dur-ddhyanJcara, as, J, am, difficult
to be made rich.
Dur-ddhyambhava, as, d, am,
difficult to become rich;
(am), n. becoming rich

with

Durdtma-td,

difficulty.

(fr.

Dur-dt-

d, d,a, bad-hearted, evil-natured, mean-spirited,

away or

am,

seized.

Dur-ddhana,

sons

irresistible

(as),

difficult

to be subdued or overpowered ;
the 100 sons of Dhrita-

m., N. of one of

rSshtra;

[cf.

the preceding.]

Dur-ddharsha,

as,

to be attacked, not to be assailed,

not
unassailable, hard to be approached or attacked
to be assaulted or molested with
impunity, dangerous
d,

d,

am,

drdkshya,

am, difficult
Dur-dradhya,

as,

d-rakshya.]

[cf.

won

to be

to be

d,

to be

difficult

handed down. Dur-ayya, as, d, am, Ved.

to be attained; (probably for dur-dpya.)
as, d,

difficult

Dur-

piotected

a m,

difficult

over or propitiated, hard to be conciliated,

am,

difficult

m. white mustard; (ri),

f. a kind of
plant (=kutumUni) [cf. dur-dharsha
and
dush-pradharsha.] Dur-ddhdra, as, m. not
intractable,

haughty;

(as),

'

to be confined,
illimitable,' epithet
atllii, it, is,

painful, distressing.

Dur-

of Siva.

Dur-ddhi,

is,

is, i (rt.

dhyai), Ved. intending or meditating evil,

malignant.
Dur-dnama, as, d, am, difficult to be
bent, hard to bend (as a bow)
Dur-dpa, as, a, am,
difficult to be obtained, difficult of attainment
diffi;

be approached hard to be overcome

(as),
m., N. of a DSnava.
Dur-dpana, as, d, am, Ved.
difficult to be attained, difficult to be overtaken.
cult to

Dur-dpddana,

as, d,

am,

difficult

to be

accom-

magic spell to
Ved. defect or

injure another.
Dur-ishti, is, f.,
failure in a sacrifice.
Durishtha,

am

as, d,

dur), very bad, very wicked ;

extreme wickedness.
Dur-

(superl. fr. i,
(inn), n. great crime,

Ua, as, m. a bad master.

Dur-ishana, f. (ishand
'
being a wrong form for esltand), bad wish,' curse,
cursing, imprecation an evil eye ; [cf. I <lur-ishta.}
Ditr-ukta, as, d, am, badly spoken, uttered
.

wrongly, harshly or injuriously spoken, harshly addressed (am), n. injurious speech, reproach, hard or harsh
;

Dur-dri-han, d, m. (fr.
dur-ari-han), killing wicked enemies,' epithet of
Vishnu.
Dur-druha, as, d, am, difficult to be
ascended or mounted
(as), m. a cocoa-nut tree
= vilva) ; (d), f. Phoenix Sylvestris
jEgle Marmelos (

words, rough or offensive words.

Dur-ukti, is, f.
harsh or injurious speech, offensive speech
personified as a daughter of Krodha and HinsS and sister and

Dur-drudha, as, d, am, ascended

Dur-droha, as, d, am, diffi(as), m. the palm tree, the date

i. dur-uttara, as, d,
pated or destroyed.
(see
I. ut-tara, p. 149), unanswerable.
3. dur-uttara,

to be worshipped.

difficult

'

= kharjurl).

with

difficulty.

of ascent;

the silk-cotton tree

{.

(d),

Dur-drohaniya,

tfri-valli).

as, d,

= Gdlmali ; =

am,

difficult

to

be ascended.
Dur-dlakshya, as, d, am, difficult
to be observed or perceived; [cf. I. d-laksJiya."]
to

Durdlakshya-tama, as, d, am, most difficult

be perceived.
Dur-dlabha or dur-dlamba, as,

be laid hold of or handled, unfit

to be touched; difficult of attainment; (d), f. the
d,

am,

difficult to

Durprickly Alhagi Maurorum [cf. kshudra-d.]

nlapa, as, m. a curse; imprecation; abuse, scurrilous or abusive language.
Dur-dloka, as, d, am,
;

be perceived

to

difficult

be looked

not to

m.

at,

hard to be

be led towards.

difficult to

up;

difficult

or kept back.

stopped

am

from.

Dur-utsalia or dur-utsdha, as, d, am,

be borne; difficult to be resisted, irre-

difficult to
sistible.

Dur-udaya,

or appealing with

"Dur-uddhara,

rising into

view

not easily manifested.

as, d, am, difficult to be articu-

or pronounced.
Dur-udvalia, as, d, am,
be borne or suffered unbearable, burthen-

lated

difficult to

some.

Dur-upakrama,

access or approach;

am,

tdra, as, d,

difficult

able;

as,

difficult

of cure.

of

difficult

Dur-upaunmanage-

Ditr-upalaksha, as, d,

to be perceived.

difficult

am,

d,

of cure.
of approach

difficult

Dur-upasarpin,

i,

approaching incautiously.
Dur-upasthdna,
m, d, am, difficult of approach, unapproachable,
unattainable.
a bad expedient.
m.
Dur-updya, as,
i,

Dur-uha,

as, d,

am,

difficult

to be inferred or

perceived or understood; abstruse.

am

ill-disposed,

malignant

evil

difficult

d,

am,

as, d,

difficulty,

abstruseness.

as,

to be extir-

difficult

as, d,
(see ut-tri, p. 150), difficult to be crossed,
hard to pass, difficult to be come out of or escaped

to be restrained or

Dur-dvya,

am,

d,

am

ini,

as, d, am, difficult to be covered or

difficult to be shut in or kept together ;

filled

Dur-udt'hcda, as,

am,

Dur-dvdra,
;

wife of Kali, (their children are Bhaya and Mrityu.)

dazzling splendor.

(as),

(from an opinion &c.).

difficult to be brought,
surrounded

am, difficult to be turned

Dur-dvaha, as, d, am,

painfully bright, dazzling

Dur-dvarta, as, d,

Dur-eva, as,

d,

Duruha-td,

am, Ved.

(.

evil-affected,

;
(Sly.) going badly, having
to be approached, unassailable ;
a wicked person, a criminal.
Dur-okam,

Ved. displeasing.-* i. dur-ds"a, as, m., N. of an EkSha;

i. dur-dia,
[cf. dur-ifas'a, du-nas"a, du-ndia,"]
as, d, am, having bad expectations; (a), f. bad
hope or expectation. Dw-dfaya, as, m. a bad
(as, a, am), having a bad
resting-place or asylum
place of rest or refuge, having a difficult shelter or

Ved. unwillingly, reluctantly.

Dur-osha, as,
d, am, Ved. slow, lazy [cf. os/iam] ; (Say.) difficult to be burnt
Zend
dwelling in houses
[cf.
Dur'Oska8, as, as, as, Ved. slow,
durao*lia.~\
whose anger is difficult to be overcome.
lazy

having evil thoughts or designs, evil-minded,

malicious. ^Dur-ds'ir, ir, ir, Ir, Ved. badly mixed
Dur-dsa, as, d, am, difficult to be
(as Soma).

as, d, am, difficult of access or approach,

almost impassable or inaccessible, impervious, impermeable difficult of attainment, unattainable difficult

driven out or expelled.

Dur-dsada, as, d, am,
difficult of access or attainment, difficult to be approached ; difficult to be met with or found hard

to be understood

for

(perhaps

dur-arya

rt.

fr.

av),

asylum

to

be borne

m.

(as),

unequaled,

epithet of Siva

unparalleled,

mystical

unrivaled

N. of a sword.

dsaha, as, d, am, difficult to be accomplished.

Dur-dsita, am, n. bad or unbecoming manner
of sitting. 7)r-aArt, ind. (opposed to and formed
like sv-dhd), Ved. ill luck, misfortune.
Dur-i, cl. I.
A. dur-ayate or dul-ayate, &c., to go badly, to

at, = the

preceding.
am, Ved. difficult to be laid hold of or apprehended.
Dur-ddeya, as, d, am, difficult to be taken

d,

as,

satisfied.

as, m., N. of one

100
of Dhrita-rishtra ; (probably a
form for dur-ddhara.)
Dur-ddhara, as,
difficult to be withstood, not to be restrained,

ati,

wrong

Dur-dmn~tya,

fulfilled

Durdsada-jaya, as, m., N. of the forty-second

chapter of the KrldS-khanda or second part of the

bad;

scoundrel, villain, wretch.

of the

or

filled

(d), m. a
Durdtma-vat,
Dur-dddna, as, d,

ill-conditioned, low, vile, wicked,

rascal,

an,

the following),

baseness, wickedness.

mean-spiritedness,

man,

(.

difficult

S'iva.

tree

Dur-arekshita, am, n. an improper look, a forbidden glance.

Dur-ahna, as, m. a bad day ; [cf.
dur-dina.] Dur-dkriti, is, is, i, badly formed
Dur-dkranda,
deformed, disfigured, misshapen.
am, ind. crying miserably; [cf. dur-akroda.]
Dur-dkrama, as, d, am, difficult to be ascended
or passed hard to be approached, attacked or assailed

or

to

cult

f.

Dur-ardpa,

Ditr-dpura, as,

am,

as, d, am, difficult to be reached, gained, attained or obtained ;

difficult to be acquired ; difficult to be fulfilled.

(a),

to be

d,

situation, miserable

condition, evil case.

durga-tika.

plished, hard to be brought about.

Ganesa-PurSna.
Dnrdsadopdkhydna (da-up),
am, n., N. of the fortieth chapter of the KrldSkhanda or second part of the GanesVPurSna. Dur-

go wrong (this verb is given by grammarians, but

seems only to occur in its derivatives).
Dur-ita,
?

am,

bad course,

a.

evil, sin, Evil

difficulty, danger,
or Sin personified

damage

evil

am),
sinful, wicked
difficult, bad
[cf. dur-iti, durof a
N.
as,
m.,
Durita-k$haya,
gata, dur-gati.]
son of Maha-vtrya and father of Trayyaruni. - Durways,

(as, d,

N. of a

Duritdri (ta-ari),
N. of a female deity of
the Jainas (accompanying the third Arhat of the
present Ava-sarpinI).~7^Mr-i7t, is, f., Ved. bad
dur-ita and
course difficulty, distress, trouble
[cf.
ita-damani,
'

is, f.

the

(.,

enemy of

tree.

sin,'

I. dnr-ishla, am, n. (ishta fr. rt. 3.

dur-gati.J
ish), bad wish,' curse, malediction, imprecation, a spell
for the injury of another person ; [cf. diir-'uhana.']
'

am

3. dur^ishta, on, d,
badly sacrificed, defective in a

tv-ishta.)

Durishta-krit,

t,

fr.

(iahta
t,

t,

rt.

yaj),

(opposed to
performing a

sacrifice,

ways

(as),

m.

ind.,

Dur-ga,
;

m. bdellium

(as),

N. of an

Asura (supposed to have been slain by the goddess

DurgS, according to some she received her name
from him) N. of a man of a grammarian and
lexicographer and commentator on Yaska's Nirukta ;
an abridged form for durgdddsa, durga-gupta,
durga-sinha, &c. ; (d), f., N. of two rivers ; the
inaccessible goddess,' N. of the daughter of Hima-vat
and wife of S'iva, (also called UmJ, PSrvatI, &c.,
and mother of K3rttikeya and Ganesa in her character of DurgS she is a goddess of terrific form
and irascible temper, particularly worshipped at the
DurgS-pfijS held in Bengal in the month of A^vin
or about October)
N. of a princess the indigo
plant ; a creeping shrub, Clitoria Ternatea a singing
bird, = fydind ; (am), n. a difficult or narrow passage
over a stream or a mountain or through a wood
a place difficult of
&c., a defile, narrow pass, gorge
;

'

access, a citadel, fort, fortress, stronghold, castle, crag,

'
(in the sense of an inaccessible
end of a compound after a word
indicating that by which the difficulty is caused,
see giri-d', dhanva-d, vtiri-d) ; rough ground,

Droog or

hill-fort,

place' often at the

roughness;

difficulty,

adversity,
n.

Durga-karman, a,
v/ork.
Durga-kdraka,
fort

making

difficult

distress,

fortification

as, ikd,

danger.
difficult

building a
(as), m. the

am,

or impassable

as, m.
durgd-g), N. of a grammarian.
DurgaI>urghdta, as or am, m. or n. (?), N. of a fort.

Bhojpatra

or

birch

f.

'remover of

tree.

Durga-gupta,

(for

ga-ghnd,

'

difficulties,'

epithet
'

of

Dwrga-likd, f. Durga's commentary on

YSska's Nirukta &c. (according to some authorities
DurgS.

go

according to

d, am, 'one whose affairs

badly/ unfortunate, in bad circumstances, poor,
in trouble ; distressed ; suffering pain or

Dur-gata,

sinha.)

Durgata-td,

dur-ita.^

[cf.

f.

ill

luck,

bad circumstances, distress, poverty, misery.

Durgataranl, f. 'conveying over difficulties,' an epithet of
f.
Savitri.
impassableness, difficulty of
Darga-td,
Dur-gaH, is, f. bad circumstances,
being crossed.
misfortune, poverty, straits, indigence, want a dif;

path or situation;

ficult

hell.

Durgati-nds'ini, f.
'
removing distress,' an epithet of Durga.
Durganii'dsin, i, inl, i, dwelling in a fortress or strong-

Dur-yandha, as, m. a bad smell, bad odour,

am), ill-smelling, ill-scented (as),
m. any ill-smelling substance the mango tree (
amra), an onion; (am), n. sochal-salt. Durgandfta-td, [. badness of smell, stink.
Durgandhi, is,
is, i, or durgandhin, i, inl, i, ill-smelling, stinking.
Durga-pati, is, rn. or darga-pdla, as, m. the
commandant or governor of a fortress. Durf/apura, am, n. a fortified town, citadel. Durgapushpl, f., N. of a plant (commonly keda-pushtd).
Dur-gama, as, a, am, difficult to be traversed
hold.
stink

(as, a,

or travelled

over,

Ditrgd-mdhdtmya, am,
Durgd-yantra, am, n., N. of a

tts t

indigent,

affliction;

n. = devi-mdhdtmya.

others = Durga-

difficult

of access or approach,

in the Tantra-s5ra.

Durgdrddhana-mdhdtmya

Durga. **Durgdrohana (ga-dr'), as, a,

cult to be ascended.

impassable,

unattainable,

impervious,

inaccessible,

be understood;
(as, am), m.
(as), m., N. of
a son of Vasu-deva and PauravT ; also of Dhrita,
Dur-gamanlya,as, a, am, difficult to be traversed,
hard to be passed, impassable.
Durga-mdrga, as,
of attainment,

difficult to

n. a difficult situation

m.

a difficult pass or way, a defile.

Durgamddu-bodliim (ma-df), {,, N. of a commentary by

Malan-ka on the Malatt-madhava. oDur-gala, as,

m., N. of a people.
Durga-langliana, as, i, am,
making one's way through difficult places, surmountor
difficulties-;
ing
overcoming
(as), m. a camel.
'
Durga-vdkya^prabodha, as, m. knowledge of
difficult words,' N. of a grammatical work.
Dttrgavyasana, am, n. defect in a fortress (e. g. its being
'an
inaccesm.
ill-guarded 8cc.).
as,
Durga-s'aila,
sible mountain,' N. of a mountain.
Durga-saA-

6ara

or durga'Sani'flra, as,

m.

difficult

N. of a poem. i- Durgds'rayana (ga-

Idsa, as, m.,

df), am,

n. taking refuge in a fortress.

'

f.

stut{, is,

N. of a chapter of the
Ditrgd-stolra, am, n., N. of the

Purana-sarva-sva.
sixty-third chapter

of the Prakriti-khanda or second

be seized or

laid

Nom. A. durgrilAlyate,

the preceding),

be

to

to seize or lay hold

difficult

a,

am

(rt.

Ved.

gdli),

to be

difficult

&c., Ved.

of.

Durgotof Durga,' N. of

sava (gd-ut), as, m. festival

a treatise; N. of a chapter of the

Tithi-tattva-

flka by Kasl-rama.
Durgotsava-tattra, am, n.,
N. of a work by Raghu-nandana. Dur-goshihi,

an

demon

evil

seizing

badly

a spasm,

(causing diseases)

(as,

cramp
d,

am),

to be conquered or gained; difficult to

be obtained or accomplished; hard to be understood.
Dur-grdhya, as, d, am, difficult to be seized,
hard to be caught or laid hold of; difficult to be
imprisoned difficult to be gained or obtained ; difficult to be understood or
investigated.
Durgrdhyatva, am, n. the state of being difficult to be seized,
difficult

Sfc.
is

Durgrdhya-hridaya, as, d, am, whose heart

to be gained.
Dur-ghata, as, a, am,

difficult

to be

difficult

accomplished, difficult, impossible,

(as or am), m. or n. (?), N. of 3
'

work.
DurgJtata-ghdtana, removing difficulties,'
N. of a commentary on the San-kshipta-sfua. Durof being

be
Durghata-vriUi, is, (., N. of a
Dur-ghana, as, d, am, too crowded

accomplished.

state

difficult to

or closely packed.
Dur-ghosha, as, d, am, uttering
a harsh or disagreeable sound,
harsh-sounding, roaring, bellowing;
cry; a' bear.

m. a harsh or disagreeable
Dur-jana, as, m. a bad man, a
(as),

entered or passed through or fathomed ; (dni), n. pi.

impassable or dangerous places, intolerable evils,

wicked wretch, a mischievous person, a scoundrel, a

villain; (as, a, am), bad, wicked, vile; malicious,

dangers; (as), m., N. of a

mischief-making.
Durjana-ta, f. or durjana-tra,
am, n. wickedness, villainy.
Durjana-dushitamanas, as, as, as, having a mind corrupted by the
'
wicked.
Durjana-nindd, f. censure of the wicked,'

man; [cf. daurgaha."]

Durgakramana (ga-dk) am, n. the taking of a
,

fort.

Dur-gddha,

or investigated

am, difficult to be fathomed

dur-gddha and dur-gdhya.]

as, d,

[cf.

Durga-datta, as, m., N. of the author of the

modern work on Prakrit prosody).
Durgd-ddsa, as, m., N. of a commentator on
the grammar and collection of roots by Vopa-deva
(this commentary is called the Dhatu-dlpika) ; N. of
Vritta-muktavali (a

a physician of a prince.
Dur-gddha, as, a, am,
unfathomable.
DargrarfAii-arat Cga-adh), i, m.
or durgdd/iyaksha
(ga-adh), as, m. the governor
of a fortress.
Durgd-navarnl, f. the ninth day of
the light half of the month Karttika
(sacred to
Durga and the first day of the Treta-yuga). Durgdntardtithi (ra-at), is, is, i, guest of the interior
of a stronghold, a
f. the
;

"

prisoner.

festival

in

Bengal in

'Durgd-pujd,

honour of the goddess Durga, held in

the month Asvin or about October N. of
;

chapter of the Purana-sarva-sva,

Durgdpujdprakaraya, am, n., N. of a chapter of the Puranasarva-sva.
Durgd-prayoga, as, m., N. of a chapter
f

of the Tantra-sara.
Durgd-bhakti-taranginl, (.,
N. of a work on the worship of Durga. Durgd-

manu,

ut, m.,

Saradatilaka

am,

a.

'

N. of the eleventh

by Lakshmana.

chapter of the

Durgd-mahattva,
N. of a work.

the greatness of Durga,'

N. of the twenty-second chapter of the Sarn-gadhara'

paddhati.
Durjana-muklia-fapetikd, f. a box
on the ear for perverse men,' N, of a controversial
Dia-jandya, Nom. A. durjandyate, &c.,
to become a wicked
man, to become wicked. Durjaya, as, d, am, difficult to be subdued or overcome,
hard to win or conquer, invincible; difficult to be
obtained; (as), m., N. of a Danava; of an assemblage of Danavas; of a Rakshas of several heroes;
(d), f., N. of a phce.
Dur-jayanta, as, m., N.
v/oik.

of a mountain.

be made

old,

indigestible,

Dur-jara, as,

ever youthful

hard;

am), m. or

difficult

d,

am,

difficult to

of digestion,
to be enjoyed; (as or
;

difficult

N. of a phce. Durydta, as,

badly or inauspiciously born or produced,
wretched, unhappy bad-natured, bad of a bad kind
not genuine, false; (am), n. misfortune, calamity;
d,

n. (?),

am,

disparity, impropriety.

Dur-jdti,

is,

f.

misfortune

bad-natured, vile, wicked ;

low, outcast. i-Dur-jdtlya, as, d, am, bad-natured,
vile.
Dur-jiva, as, d, am, difficult to live ;
ill

condition

(am),
difficult

(is, is, i),

n. a difficult life.

to be

known.

Dur-jiidna, as, d, am,

Durjiidiia-tva,

am,

n.

the

discovered;

and du-i)dia.~\

Dur-ifashta, as, d, am, unattained.

Durndma-ddtana, as, a, am, Ved. driving away
or averting the demons called Dur-naman.
Durrtdman, a, mni, a, having a bad name (a), m., N.
of certain demons hostile to man and causing diseases
&c. (according to a scholiast) N. of a worm
[cf.
dur-ndman,] ~ Durndma-han, d, ghni, a, Ved.
called
the
Dur-naman.
demons
Dui'destroying
;

nihitaia/iin (ta-esh), t, inl, i, tracing out what

J)ur-nita, as, d, am, ill-behaved,
badly kept.
(am),
ill-governed ; impolitic ; untoward, froward
;

Durmisconduct, impolicy; [cf. dur-nita.^

niti, is, {. bad policy, misconduct, injustice, maladministration;

Dur-datta, as, a,

dur-ntti.~\

[cf.

am,

Dttr-dama, as, d, am, difficult

badly given.
to be subdued
(as), m., N. of a son of Vasu-deva
and RohinI ; of a prince, son of Bhadra-s"renya ; of
;

Brahman.

Dur-damana,

as, d,

am,

difficult

to

m., N. of a prince, son of SatSDur-damya, as, d,am, difficult to be sub-

be subdued
nlka.

(as),

Duruntamable, indomitable, obstinate.

dars~a, as, d, am, difficult to be seen ; disagreeable
or painful to the sight, dazzling; [cf. dur-dris'a.'l
dued,

Dur-

evil association, secret alliance,

conspiracy.

f.

graha, as, m.

commentary.

as,

Dur-

of.

gribhl-s'van, d, m. (Say.) whose pervasion of space

is difficult to be apprehended.
Durgribhlya (fr.

as, m. (for durgd-s), N. of a king of a grammarian of an astronomer (1), f,, N, of Durga-sinha's

commentary on the Katantra; [cf. ditrgat'ikd.]
Durga-sena, as, m., N. of an author. Dnr-

gaha,

hold

Dur-jneya,

be

as, m. bad conduct, impropriety,

Dur-nas"a, as, a,
impolicy, &c. (see dtir-naya)
am, Ved. unattainable, inaccessible; [cf. du-nas'a

n.

difficult to

known.

known or understood, hard

(as), m. an epithet of Siva.

difficult to

am,

to be

difficult

Dur^naya,

able; [cf. dur-gddha.]

Durgdhya-tva, am, n.
unfathomableness.
Durgdhva (ga-dh), as, m.
bdellium.
])urgi, is, f.
durgd.
Dur-gribhi, is,

ghata-tva, am, n. the

as, d,
to be

is

Ved.

of being

state

part of the Brahma-vaivarta-Purana.

Dur-gdhya,
as,d, am, difficult to be fathomed or forded, unfathom-

ing a river, defile, &c.

Durga-eampad, t, f. excellence or perfection of a fortress.
Durga-sin/ta,

Vttrga-

praise of Durga,'

unattainable;

diffi-

Durgdvarodha (ga-av), as,

passage,
defile
passing through an almost impervious or inaccessible place ; a bridge, pontoon, or contrivance for pass-

am,

m. investing or besieging a fortress. Durgd-vakya,

am, n., N. of the I l8th chapter of the Krlda-khanda
or second part of the Ganesa-Purana. - Dtirgdw-

'

difficult

mystical diagram

(gd-dr), am, n., N. of the fourteenth chapter of the

Sakti-ratnakara treating of the mystical worship of

is, i,

421

dur-dharsha.

?jfa dur-gata.
Durga = Durga-gupta

Durdari!a-td,

f.

the state of being disagreeable

loathsomeness.
J)urdariatdya,
sight,
Nom. A. durdarfatdyate, &c., to have a bad or
Dur-dars~ana, as, d, am,
disgusting appearance.
to

the

difficult to

be seen

disagreeable to the sight, looking

Dur-daid, f. a bad situation, misfortune,

Dur-ddnta, as, d, am, badly tamed,
calamity.
badly.

untamable, intractable, difficult or hard to be restrained or disciplined; (as), m. a calf;

strife,
Dur-dina, am, n. a rainy or cloudy day,
quarrel.
a wet day, bad weather, rainy weather, a cloud, a

shower

over;
(as, d, am), cloudy, rainy, clouded,
Durdina-grasta-bhdskara,
lowering, dark.
as, d, am, having the sun obscured by dark clouds.
Nom. A. durdindyate, &c., to

cast,

Durdinaya,
become covered with clouds, to be cloudy. Durdivasa, as, m. a dark or rainy day; [cf. durDur-duka, (. difficult to be milked (a cow).
dina.]
Dur-driia,
Diir-dris", k, k, k, seeing badly.
as, d, am, difficult to be seen or looked at or met
with;

disagreeable

dur-dars'a.]

the

to

disgusting;

sight,

Dur-drifika,

as, d,

[cf.

am, Ved. having

a bad aspect, looking bad or ill.

Dar-drishta, as,
a, am, ill-seen (literally or figuratively), ill-examined,
imperfectly investigated

<*Dur-daiva, am,

looked

with an evil eye.

bad luck, unlucky

at

n. hard fate,

misfortune.
Ditrdaiva-vat, an, ati, at,
unlucky, pursued or overtaken by misfortune, unhappy.
DurDiir-dyuta, am, n. a bad or unfair game.
or unfair game.
i, mi, i, playing a bad
destiny,

dyuta-demn,

Dur-druma, as, m. a green onion. Dur-dhara,

am, difficult to be carried, borne, or suffered

as, d,

irresistible,

hard to be obstructed or restrained

dif-

difficult
to be accomplished [cf. ai's"a-d]
be kept in mind or recollected (as), m. quicksilver; N. of two plants, = rishabha and bhalldlaka; a kind of hell; N. of a son of Dhritaof one of Sambara's
rSshtra [cf. dur-dharska]
Mahisha.
Durdliard-yogddhydya
generals N. of
(ga-adh), as, m., N. of a chapter of the Mma-rajajstaka, an astrological work attributed to YavanesVara.
Dur-dliaritu or dur-dharlu, us, us, u,
Ved. irresistible, unrestrainable.
Dur-dharma, as,
Dur-dharsha,
d, am, having or obeying bad laws.
as, d, am, difficult to be laid hold of or assaulted,
secure from assault, not to be touched or violated,
ficult

to

inviolable, difficult of attainment or approach, difficult to

be mastered or overpowered;

inaccessible;

dangerous ; haughty, distant ; fearful, dreadful, awful ;

(as), m., N. of a son of Dhrita-rashtra [cf. durdhara] ; of a mountain in Kusa-dvlpa ; (d), f., N.
of two

plants,'

= ndga-damani, = kanthari;

[cf.

422
diir-adharsha and duth-pradanha.]

Durdhar-

=>

Dur-dtiars/iana

- Dur-

v.

dur-dhursha, q.
or durdkarsha-lva, am,

n. difficulty
dharsha-ta, f.
of being touched or of being conquered, intangibility,
Dur-dhd, as, (. bad order, derangeinviolability.

a bad or ill-tempered

by her husband
woman, a shrew (personified) = Old Age, daughter
of Time; [cf. daurbhdgya and daurbhagineya.]
]>urbhaga-tva, am, n. the being unlucky or
unfortunate, ill luck, ill fortune.
Dur-bhagna, as,
fi, am, badly broken.
Dur-bhanga, as, a, am,
wife disliked

sha-kumira-bhuta, at, m. 'who has become a

youth of inviolable (sanctity),' N. of a Bodhi-sattva.

ment

dur-vafa.

durdharsha-kumdra-bhuta.
;

difficult to

be broken,

difficult to

Dur-

be loosened.

dur-dJdta.]
Dur-dhdrya, as, a, am,
be borne or suffered; (with manasa, diffibe kept in mind or recollection.)
Durdhita, as, a, am, Ved. badly placed or arranged,

to be borne, insupportbhara, as, d, am,

able, burdensome, troublesome; hard to be maintained or supported.
Dur-bkdgya, as, d, am,

loosely arranged, not in order, untidy.

vand,

[cf.

difficult to

cult to

<s,

i,

it,

weak-minded,

Dur-dhur,
vehicles;

stupid, silly

Dur-dhl,
dudki.\

[cf.

ur, ur, Ved. unfitted for drawing

difficult to be restrained.
Dur-

iir,

(Say.)

m. bad

conduct, imprudent or impolitic

behaviour, injustice ; (often incorrectly written ilurifaya, but cf. dur-ndman and durnikitaishin.)

naya,

as,

'

having a bad name,'

d, m., N. of a
Yaksha ; N. of a chapter of the Brahma-PurSna ;
(a and mni), f. a cockle, scollop, kind of muscle

Dur-ndmalia, am,

hemorrhoids,

n.

Dur-ndman,

piles.

or

(a), n. piles

hemorrhoids;

Durnamari (ma-ari),

i,

dur-ndman.]
enemy of hemor-

[cf.
'

n.

rhoids, i.e. destroying them," the bulbous root of

Amorphophallus Campanulatus.
Dur-niyraha, as,
a, am, difficult of restraint, irrepressible, ungovernable.

Dur-nimita, as,

a,

am,

badly or carelessly

Dur-nimilta,
put to the ground (as the fett).
am, n. a bad omen a bad pretext. Dur-niyantu,
us, us, u, Ved. difficult to be checked or held back
(Sly. in one passage) bad restrainer (as if gen. c. of
;

difficult

unfortunate, unlucky; (am), n.

ill

Dur-bhd-

luck.

Darthought; bad inclination.

bltdrya, as, a, am, difficult to be kept in the
memory or to be imagined. Dur-bhdhita, as, d,
an

f.

evil

badly spoken or uttered.

Dur-bhdshin, i, in't,
Dur-bMkslia,
i, speaking
ill,
abusing, insulting.
am, n. scarcity of provisions, dearth, famine; want in

am,

wrongly read du,r-bhikshya.) Durbhiksha-tva, am, n. a state of famine, scarcity of

general

(also

Durbhiksha-vyasana, am, n. the horrors of

famine.
tni, i, afflicted
Durbhikshavyasanin,
by famine. Dur-bhida, as, d, am, difficult to be
Dur-bhishabroken or torn asunder or destroyed.
Dur-bhuta, am, n.,
jya, am, n.,Ved. difficult cure.
food.

ill
Dur-bhriti, is,
luck, bad fortune ; damage.
DurVed. scanty maintenance or subsistence.
bhcda or dur-bhedya, as, a, am, difficult to be
broken or divided or torn asunder, not easily dis-

bad

brother;

m. a

Dur-makha,
d, am,

daurbhrdtra.]

[cf.

Id,

a-durmakha.
Dur-mangala, as,
Dur-mati, if, f., Ved. bad
inauspicious.

see

disposi-

nii'drya, as, a, am, unrestrainable, difficult to be

kept back, stopped, checked, hindered or contradicted, difficult to suppress, irrepressible ; invincible,

as, d, am, done unadvisedly or through bad advice.

Dur-mada, as, m. a mad conception or imagin-

~ Durnivara-tva,

am,

n. irrepressi-

Dur-nivrilta, as, a, am,

to be returned from.
Du.r-ni$}tkramana

difficult

or

dur-nishprapatana or dur-nihsarana, am, n.

coming out or escaping with difficulty, difficult
Dur-nita, as, a, am, badly managed, illescape.
conducted, ill-governed, improperly or unjustly decided, wrong; (am), n. a bad act, misconduct,
imprudent conduct, impolicy; ill luck; [cf. dur-

naya and dush-pmnj to.] Durnita-bhdva, as,

m. bad behaviour, misconduct, imprudent conduct.
Dur-nitf, is, (. maladministration, impolicy, &c. ;
see dur-ntti.
Dur-nripa, as, m. a bad king.
Dur-baddha, as, a, am, badly fastened. Durtnil, as, d, am, of little strength, weak, feeble,
thin, emaciated, impotent, scanty
(as), m. circum;

cised,

having the glans penis void of prepuce, (also

a kind of bird, = bhdndika,
dur-vala)

written

(also written dttr-vala; cf.

species of plant
f.

durbalika) ; (a), f. a
=ambu-3irishikd). Durbala-td,

weakness, feebleness, thinness.

Durbaldgni (la-

ag'), is, is, i, having a weak digestion.

Durbaldgni-td, f. weakness of digestion.
Durbaldydsa t?la'
dy), as, a, am, weak of effort,' ineffective. Durb<dil;a or durvalika, as, m. a kind of bird,

dur-bala.
feeble.

asl,

as,

weaker,

Durbalendrlya (la-in),

as,

a,

Durballyas,

having feeble

-Dur-bala,
void

(i.

e.

as,

(i,

of prepuce;

an,

am,

unrestrained) organs of sense.

am, bald-headed, red-haired;

(various reading for dur-bala.)

Dur-birina, as, d, am, Ved. bristly, rough (as a

Dur-bufldhi, is, f. weak-mindedness,
silliness; (is, is, i), weak-minded, silly, foolish;

beard).

perverse,

evil-minded,

badly

disposed

ignorant.

Dur-budha, as, , am, little-minded, weakminded, silly. Dur-bodha, as, a, am, difficult to
be understood, unintelligible, unfathomable.
Durbrdhmana, as, m. a bad Brahman. Dur-bhaksha
or dur-bhakshya, as, a,
difficulty.

be eaten with
am,
Dur-bltaga, as, a, am, difficult to be

gained or obtained

to

unfortunate, unlucky

(a),

f.

evil-minded, malicious, wicked ; (is), m., N. of a

demon ; N. of the fifty-fifth year of the cycle of
Jupiter which

or

ation

lasts

illusion;

ferocious, seized

by

sixty

- Durmati-krita,
years.

(as, d, am), drunken, fierce,

a mad illusion, infatuated ; (as),

m., N. of one of the 100 sons of Dhrita-rashtra;

of a son of Dhrita and father of Pra-<ietas of a son
of Bhadra-sena and father of Dhanaka N. of a son of
;

Vasu-deva and

mdnin,

Rohim or Pauravi.

ml,

i,

Durmada-vlra-

fancying (one's self) a hero in

Durmadandlut frfa-an ),
pride.
am, 'blinded by mad illusion,' besotted.
Dur-manas, as, n. bad disposition or perversity

(one's)

as,

foolish

a,

of mind,

evil

troubled in mind,
sad,

(as, as, as), distressed or

depressed in spirit, discouraged,

intention

melancholy, meditating sorrowfully;

[cf.

Zend

dus-mananh; Gr. Sw-ptvftt.']

Durmandya,
Nom. A. durmandyate, &c., to be or become
troubled in

mind or

sad, to meditate

sorrowfully.

m. a wicked man, a bad or

mischievous man.
Ved.
Dur-mantu, ns, us,
difficult to be understood.
Dur-mantra, as, m. or
dur-mantrand, f. bad advice, evil or bad counsel.
Dur-manlrita, as, d, am, imprudently advised;
(am), n. an imprudent advice. Dur^mantrin, i,
m. an evil adviser, a bad counsellor or minister an

Dur-manmhya,

as,

unlucky minister

(i, iiii, i),

having bad counsellors

Dttr-manman, d, d, a, Ved. badly

evil-minded.
Dur-mara, as, d, am, not

or ministers.
disposed,

dying hardly, tenacious of life; (am),

dying with difficulty, a hard
death ; (a), f. a kind of grass, = durvd, = ilvetailiirra.
Dur-marana, am, n. any violent or unnatural death.
Durmara-tva, am, n. the state of
Dur-mardyu,
dying with difficulty, a hard death.
die
us, us, u, Ved. not to be killed or made to
easily, not easy to be destroyed.
Dur-marydda,
as, d, am, having evil ways or courses, wicked.
easily dying,

n.

difficult

death,

wickedness.
misconduct,
unbearable, insupnot
to
be
suffered
not
to
be
;
portable,
forgotten ;
the
obstinate, angry, hostile
(as), m. an epithet of
to
Asura Bali.
difficult
Dur-marshana, as, d, am,
be endured or borne, hard to be managed (as),

Durmarydda-td,
Dur-marsha, as,

f.

d,

am, Ved.
;

m. an

epithet of

Vishnu

N. of one of the 100

sons

a farce.

f.

Dur-mdtsarya,
;

friendly

(as), m.,

N. of an author of a Rig-veda
Dur(d), f., N. of a woman.

of a prince
;
mitriya, as, it. am, Ved. unfriendly.
Dur-mild,
{., N. of two kinds of metre, one consisting of 4 x 31
the
x
other
of
instants,
syllabic
4 8 anapests.
consisting
Durmilikd, f., N. of a metre consisting of 4 x 3 2

hymn

Dur-mukha,

syllabic instants.

a bad countenance or an ugly

scurrilous

mouthed, abusive,

as,
face,

i,

am, having

hideous

foul-

m. a horse N.
of one of the loo sons
(as),

of a prince of the Pancalas

of Dhrita-rashtra ; of an astronomer; of an ascetic; of
a Rakshas of one of the principal NSgas or serpents ;
;

N. of

a Yaksha; of a

monkey; of a

general of the

N. of the twenty-ninth year of the

cycle of Jupiter which consists of sixty years
[cf.
daurmukhi.] Dw-muhurta, as, am, m. n. an
inauspicious hour or moment.
Dur-mUlya, as, d,
Asura Mahisha

high-priced, dear; (am), n. anything of high

price or value.

Dur-bhrdtri,

to enmity,

or dur-mattl,

am, n. evil emy. Dur-mdyln, i, ini, i, or durmdyu, us, us, u, Ved. using bad arts (Say.) using
bad weapons. " Dur-mitra, as, d, am, Ved. un-

am,

tion of mind, evil intention, envy, hatred ; (it, is, i),

weak-minded, silly, ignorant, simple ; a blockhead ;

bleness, unrestrainableness.

minor drama, a comedy,

Durmade

son of Srinjaya.

instigated

Dur-mallikd

hostile, stirred up.

Ved.

united or separated, firm.

of a

marfhita, as, d, am,

f.,

Dur-niriksha, ai, a, am, difficult to

niyantrf).
be looked at or sten.
Dur-nir'iksliya, as, a, am,
difficult or hard to be looked at, scarcely visible.
Dur-nivartya, as, d, am, difficult to be turned
back (as a flying army). Dur-ni i-dra or dur-

unconquerable.

of Dhrita-rJshtra

Dur-medlia, as, d, am, or more

dur-medhas, us, as, as, dull-witted, simple-

correctly

Durminded, silly, stupid, ignorant, uninformed.

medha-tra, am, n. dulness or weakness of intellect,
Dur-medhdvin, i, inl, i,
Dur-maitra, as, Sec., unDur-mo(a, as, a, am,
friendly, hostile, an enemy.
hard to unloose.
Vur-moha, as or a, m. or f.,
=
a
N. of
k<ika-tundi.
tree,
Dur-yavana, am,
foolishness,

stupidity.

= dur-medha

ind. the

above.

bad Yavanas.

Dur-yaisas, as, n.

Dur-yaman,

dishonour, disgrace.

d,

ill

m.

repute,
'

*
prince;' (also read dur-dama.)
badly,"
yuj, k, k, k, Ved. difficult to be yoked.

N. of a

going

DwrDur-

yoga, as, m. bad contrivance, clumsy artifice, bad or

Ditr-yodha, as, d, am,
inauspicious conjunction.
difficult to be conquered.
Dur-yodhana, as, d,
am, difficult to be conquered, invincible (as), m.,
N. of the eldest of the Kuru princes and leader in
the war against his cousins the Pandavas and Krishna,
N. of a son of
described in the Mah3-bharata
;

Duryodhana-td,
Su-durjaya; [cf. su-yodhana.]
f. the state of being difficult to be conquered, invinattacked.
of
Duryodlumacibility, difficulty
being
f.
the mark of the knowledge
of invincible heroism,' a peculiar position of the
hands.
Dur-yoni, is, is, i, of low or impure
Dur-lakshana, as, d, am, badly marked.
origin.
'

mrya-jndna-mudrd,

<, am, difficult to be observed,

Dur-langhana or diir-laitghya,

Dur-lakshya, a,
hardly visible.

as, d, am, difficult to be surmounted or transgressed,

Viirlartinsurmountable, not to be overcome.

Duris, f. of insurmountable power.

labha, as, d, am, difficult to be obtained, hard to
be attained, difficult of attainment or accomplishment, difficult to be found or met with, scarce, rare ;
dear, beloved difficult (with an
excellent, eminent
ratho duiiabhaft samurodhum, a chariot
inf., e.

yhana-iiakti,

g.

to be mounted); (as), m. a kind of

Curcuma Amhaldi or Zerumbet, = karbura,
N. of a man; (d), f., N. of two plants,
l;:r:': liv,ra;
= 4veta-kanta-kdrl and dur-dlalihn. Dur-labhaka, as, m., N. of a king of Kasmira, also called
Durlabhtt-tara,as,d, am, extremely
PratSpiditya.
difficult

plant,
:

difficult

of attainment, morehard to be obtained.

Dur-

of attainment, scarceness,
Durlab/ia-rnr/lhana, as, m., N. of a king
rarity.
of KaSmlra.
Durlabha-srdmin, i, m., N. of a
Dur-lalita or
temple built by Durlabha-vardhana.
(lurlalitaka, as, d, am, ill-bred, ill-mannered, unInbliit-tra,

am,

n. difficulty

(am), n. ill-breedDur-lasita, as, a,

am, ill-mannered (various reading for dwr-lalita ;
cf. dur-rilasita.)
Dur-ldblia, as, d, am, difficult
to be obtained, = dur-labha.
Dur-lekhya, am,
n. a false or forged document. "JJur-vafa, as, a,
am, difficult to be uttered, hard to be spoken, difficult

civil

ing,

spoilt,

wayward, naughty

waywardness,
;

rudeness.

dur-vatana.
to be explained, not to be spoken about ; anything
about which it is difficult or disagreeable to speak
speaking ill or improperly, abusing (am), n. abuse,
;

censure

or

evil

unlucky speech.

Dur-va<!ana,

423

dul.

n. a badly offered sacrifice.

to be understood or

some.

mind.

Dur-hrindyat, an, anti,

us, us, u, Ved. whose fury is

comprehended ; having an evil

Dur-rijneya, as, d, am, difficult to be

understood or perceived, unintelligible.

Dui'tarka or dttrvilarkya, as, d, am, difficult to be
reasoned about or discussed, difficult to be under-

be

Dur-huta, am,

borne.

Dur-hrid,

at, or

durhrindyu,

difficult

to restrain or

bad-hearted, hard-

t,

t,

t,

dur-

burned,' i.e. imperfectlyskilled, unskilled, raw, scantily

m. an enemy
Dur-hridaya,
as, a, am, evil-minded, bad-hearted
[cf. daurUur-hrishika, as, d, am, having
hridaya.]

va(a.]Duna(as-tva, am,

n. bad or abusive
of being answered.
Dur-vaam, speaking or uttering badly or

versed, stupid,

defective

language;

Dur-vidatra, as, d, am, Ved. ill-disposed,

up.
envious, ungracious.
Dur-vidya, as, d, am, unin-

am,

n. a

radas,
abuse

Dur-

harsh expression, abusive language.

n. evil speech, bad language,

ae,

(as, as, as), using

to be

difficult

daka,

as,

insult,

bad or abusive language

explained or answered;

[cf.

difficulty
ft,

indistinctly, uttering incoherently,

stammering.

Dur-

raraha, ae, m., Ved. a wild hog (?).

Dur-varna,
as, d, am, of a bad or inferior colour, bad-coloured
of a bad or low species or class ; (am), n. silver,
(opposed to su-varna, gold) the fragrant bark of
;

Feronia Elephantum (commonly Elabaluka).

Dur-

rarnaka, am, n. silver.

Dur-vartu, us, us, u,
Ved. difficult to be kept back or restrained, irresistible.

as,

a,

Dur-rala, see dur-bala.

Dur-vasa,
am, difficult to be inhabited or resided in

difficult

be passed or spent (as time).

to

Dur-

a difficult dwelling, painful residence.

Dur-vaha, as, a, am, difficult to be borne or
supported.
Dur-vdtya, am, n. harsh or abusive

vasali,

is, f.

m. the being abusive,

language.
f)urvdg-bhava, as,
abusiveness, the use of bad language.
f.

bad words, abuse

evil speech,

or utterance

(k,

fc,

k),

Dur-va6, A%

inelegant language

having a bad voice, speaking

using bad language.

Dur-vaHya, ae, a, am,
difficult to be uttered or spoken ; abusive, harsh
(aS
or bad or ill-omened
n.
harsh
;
words)
(dm),
any
ill,

speech,

inauspicious

news;

censure, abuse.

Dur-

vdda, as, m. calumnious report, slander, defamation,

calumny; (as, d, am), one who speaks badly or
utters
incorrectly or ungrammatically, one who
or

abusive
as, a,

Ditr-vdnta,
language.
has vomited badly or on whom

unbecoming

am, one who

an emetic has not had the desired

effect.

vara or dur-vdrana or dar-vdraniya,

Duras,

a,

am,
to

difficult to
be restrained or stopped, not
be repressed or checked, irresistible.
Durva-

ra-tva,

am,

n.

irrepressibleness, unrestrainableness.

Dur-vdrita, as, a, am, badly restrained or

Dur-vdrttd, f. bad news, sad intelligence.
Dur-vdrya = dur-vdra above. Durvarobstructed.

ya-ta,

f.

Durunrestrainableness, irrepressibleness.
f. bad
inclination, evil propensity; a chimera.

vdsand,
Dur-vdias, as, as, as, badly clad, ill-dressed,
unclothed, denuded, naked
(as), m., N. of a Rishi
or saint (who was a sop of Atri by Anasuya" and an
incarnation of a portion of SWa he became notorious
;

Durvases'i-aratemperament).
linga (sa-z.<), am, n., N. of a Lirtga; N. of the
eighty-fifth
chapter of the KSS'I-khanda of the
Skanda-Purana.
Durvdso-darpa-bhanga, as, m.
the humbling of the pride of Dur-v5sas,' N. of
the fiftieth chapter of the Krishna-khanda of the
Brahma-vaivarta-Purana.
DtmdsopanCshad fsaup), t, f. 'the mystical doctrine of Dur-vSsa(?),'N. of
the thirty-fourth to the forty-first chapters of the
for

his

irascible

JnJna-khanda of the Siva-Parana. Durvaso-rnatatantra, am, n., N. of a work mentioned in the

'
commentary to the Ananda-lahari or wave of

Dmvasopleasure' by GaurT-kSnta-sSrva-bhauma.
vakya, am, n., N. of the ninety-ninth chapter of
the

Uttara-kanda

of the

Ramayana.

Durvdso-

'

the tale of the curse of

s~dpa-kathann, am, n.
Dur-vasas,' N, of the thirty-eighth chapter of the
Uttara-khanda or fifth part of the Padma-Purana.

stood.

~Dur-vida,

or discovered.

as, d,

am,

difficult to

Dur-i-idagdha, as,
silly

wholly ignorant

known

be

am, 'badly

d,

foolishly puffed

formed, uneducated.
Dur-ridvas, ran, dushi,
Durvas, Ved. evil-minded, ill-disposed, malignant.
'
vidha, as, a, am (' acting badly,' of a bad nature'),

mean, low, base; wicked, malevolent; poor, badly

circumstanced, pauper, indigent ; stupid, foolish, silly,
Dtir-vidfii, is, m. 'bad fate,'
(?for dur-vidya.)
bad luck, misfortune.
Dur-vinaya, as, m. impru-

dent conduct, bad behaviour.

am,

ill-conducted, badly

behaved, badly educated,

stubborn,

mean, wicked

unrefined,

ill-mannered,

Dur-vinita, as, d,
;

obstinate, restive (as a horse); (as), m. a wicked

wretch, reprobate, ruffian ; N. of a sage (associated
with Dur-vasas, Kanva, Katyayana).
Durvinitafia
dur-vinita.
I)ur-mpdka, as, m. a bad end or

consequences of acts done either in

result, evil

a former birth.
to be disunited,'

a,

d,

am, difficult

inconceivable.

to be conceived, incomprehensible,

Dur-vibkdsha,

as, d,

am,

be pronounced or uttered; (am),

to

difficult

harsh or

n.

offensive words, abuse.

Dur-vimotana, as, d, am,
difficult to be set free or liberated ;
(as), m., N. of
one of the 100 sons of Dhrita-rSshtra. Ditwiro'
Cana, as, m. shining badly (?),' N. of one of the
loo sons of Dhrita-rashtra. Dur-vtiasita, am, n.

wayward

id,

trl,

act;

tri,

- Dur-vivdha,
as, m. a bad marriage, mesalliance.
Dm-viia, as, d, am, hard to be entered, difficult
to be trod or walked upon.
Dur-visha, as, d,

am, bad-tempered (?)

m. an epithet of Siva.
;

ill-natured,

malignant

(as),

irresistible

difficult

epithet of Siva

N.

to be performed ; (as), m. an
of one of the IOO sons of Dhrita-

(also read

rSshtra;

dur-visaka; cf. duh-ekaha,

duh-saha, dush-prasaka.) I)ur-vishahya, as,
d,am,=dur-vishaha. Dti,r-vritta, am, n. bad
conduct, misconduct, ill-behaviour,

mean

practices;

am), behaving badly, misbehaved,

wicked, criminal, leading a low or infamous
(as,

d,

vile,
life,

disreputable habits or business, cheating,

roguish, a cheat, rogue, blackguard.
Dur-vrilti,

following

knowledge,
dur-veda, as, a, am (rt. 3. vid),
J)ur-ryavasthdpaka, as, d,
am, deciding badly, giving a bad or unfavourable
judgment.
Dur-vyavahdra, as, m. a- wrong judgto be

known.

difficult

ment

2.

to be found.

Dur-vydhrita, as, d, am, spoken

(am), n. a bad or unfit expression.
Dur-vrajita, as, m. a bad pr improper gait, bad
manner of going. Dur-vrata, as, d, am, disobe(in law).

badly or

dient, not

conforming to

Dur-hana

or

rules

dur-hana,

[cf.

as, d,

daurvratya.]

am, Ved.

difficult

(Say.) frequenting the

Durya,

sacrificial hall.

am, Ved. belonging

as, d,

;
(as), m. or
'the posts of the door;'

or house

f.

a residence

pi.

cf.

to the door

(perhaps

Lat. fores.)

Duryona, am, n., Ved. a residence, dwelling-place,

= durona (?) Say. = sangrdma, battle, or (dus +
yoni) = Duryoni, N. of a king.
;

duraka, as, m., N. of a barbarous

g^ra
tribe.

N. of

duru, us, m.,

<T?5

^^fB
fifteenth

a mountain.

duruhplia, (in astrology) N. of the

; (also read durapha and durupha.)

Yoga

e^rvtj durudhara,
fr.

f.

(a

word borrowed

the Gr. SopvQopta), a peculiar position of the

durodara, as,
darodara,

+ dara,

m. (probably

and connected with

q. v.,

ing to others perhaps

q. v,,

duras,

fr.

for

dri; accordpi. of I. dur,

rt.

ace.

piercing or breaking the doors;

dura-dablma under
dice, a gamester;

dura), one

2.

who

a dice-box; a stake;

cf.

plays at
(am), n.

(according to a commentator also as, m.), playing,

gaming, a game

Durdara,
tearing;
[cf.

at dice.

am (probably for dardara, q.v.),

as, d,

a kind of d:vg,=ris}iabha;

distressing;

daridra and dur-dhara.~\

misfortune.

Durhandyat, an,

antl, tit,
durhandyu, its, us, u, Ved. seeking to destroy,
evil
or
Durintending injury, meditating
damage.
luck,

DurDur-

or understanding with
difficulty

hita, as, d,

hana,

See p. 420,

dur-ga, dur-ga, &c.

durgi

= dur-ga,

col.

3.

q.v.

urduruta or durduruta, as, m. (said

to be

fr.

2.

dur,

'

vile,'

reproach; an atheist,

repeated), an expression of

ara<a.

Durdhuruta or durdhuruta, as, m. a pupil

who does not obey his teacher without exercising
bis own judgment.
TTT

see

am, Ved.

unfriendly, hostile, trouble-

durdrita,

a kind of creeping

f.

plant.

durv,

cl. i.

injure, kill

(nd),

dur-hana. Dur-hdrd, t, t, t, Ved. illDurdisposed; [cf. dur-hrid and daurhd rda."\

am), difficult

Durona, am, n., Ved. residence, dwelling, home.

Durona-sad, t, t, t, Ved. residing in a house.
Duronayu, us, us, u, Ved. fond of the house

ill;

imagined,
vtfeskfa, as, d, am, behaving badly, ill-behaved, misconducted.
Dnr-vijndna, am, n. comprehending
(as, d,

(occurring only in
Dura-dabhna, as, d, am, Ved.

q. v.).

deceiving or illuding doors, i. e. not to be kept in

or restrained by bolts and bars.

am

hand-vat, an, att, at, Ved. fatal, pernicious.

hanu, us, us, u, Ved. having deformed jaws.

dura=i. dur

2.

jjt
iota-dura,

I.
dryness, aridity.
dur-veda, as, d,
(rt. I. vid),
unlearned ; difficult
having bad or little

rigdha above.

Dar-

da), a giver, granter (perhaps rather to

fr. rt. dri, one who opens, unlocks.)

i.

f.

unfathomable; (as), m., N. of one of the IOO sons

of Dhrita-rashtra.
Dur-vigahya, as, d, am, = dnrdifficult

am, Ved. (according to

<JT i. dura, as, d,

S3y. fr. rt.
be derived

bad circumstances, distress, misery, want, indigence; disreputable conduct, bad practices; fraud.
Dur-vrtshti, is, f. insufficient rain, drought,
is,

or

inconceivable, inscrutable.

do harm,

Durasyu, us, us, u, Ved. wishing to

desirous of inflicting injury.

Dur-vishaha, as, d, am,

to be borne or supported, intolerable, insupportable, difficult to be subdued or overcome,

am,

Dr-ri<?fafya, as, d, am,

badly restraining the

sense,

durbalendriya and dur-bala.']

difficult

ill

to be

of

organs

[cf.

injure.

answering wrongly.

badly,

Durasya (probably connected with 2. dur), Nom.

P. durasyati, &c., Ved. to wish to hurt, desire to

Dur-vivaJdri,

[cf. dur-lasita.~]

declaring

to be killed, difficult to be destroyed or overcome,

hard to be overpowered, irresistible ;
Ved.
f.,

to be fathomed or penetrated or reached,

senses

a rude or ill-mannered trick, rudeness, naughtiness,

a

this or

Dur-ribkdga, as, m. pi. 'difficult

N. of a people. * Dur-vibhdvya,

(t),

dur-hdrd and daurhdrda.]

[cf.

Dur-vdkita, am, n. a heavy load or burden.

Dur-vikatthana, as, d, am, boasting in an
arrogant or offensive manner.
Dur-mgdlta, as, d,
difficult

hearted, ill-disposed, inimical

P. durvati, &c., to hurt,

[cf.

rt.

durvari, ayas,

rfftum.]

m.

pi.,

N. of a

tribe

of the Kambojas.

dur-vasas.
cl.

10.

See

col. i.

P. dolayati, &c., to

dul,
swing, heave upwardi, raise, throw up,
to and fro, cause to oscillate or vibrate,
shake
whirl,
excite

[cf. till,

dola, doldya.']

424
a,

Ved. 'shaking,' N. of an Ishtaka or

f.,

r.rmn dul-ayate
ijf?5 dull,

= dur-ayate.

is,

m., N. of a

Seedur-t,

Muni

a small or female tortoise

f.

(is, 1),

[cf.

or saint

Duvanya-sad,

worshipping.

Dushtabhdva-td, f. wickedness, innate depravity.

Dushta-mati, is, is, i, evil-minded, wicked,
Dttshta-mdnasa,as, t, am, evil-minded,
depraved.
in mind.'- Dushta-rdf, k, k, k, speaking
depraved
Dushta-rrisha, as,
evil, uttering bad language.

du), Ved.
Ved. (Say.)

fr. rt. i.
t,

t,

t,

which

as, n., Ved. worship, honour, reverence

(Say.) wealth;

as), active,

(as, as,

moving

a bad or vicious ox, a strong but stubborn ox

refuses to draw.
Dushta-vrana, as, m. a

m.

dwelling among worshippers, abiding with the devout

[cf. dittos below.]

Duvas,

Ditshta-dhi, is, is, t, or dushta-buddhi,

evilis, is, i, having bad thoughts, evil-minded,
affected.
Dushtorbhdva, as, d, am, evil-natured, of
a wicked or depraved nature, innately bad or wicked.

of a son of An-amitra and father of Dillpa.

eqt*( duvanya (perhaps

contamination, defilement, viola-

tion.

dauleya.J

m., N. of a prince

(ffrfrfS duliduha, as,

^

or

boil

dull

an obstinate tumor; a sinus.

d, d, a, of a bad nature,

sore,

Dushtdtman (ta-dt),

rest-

DuManvita (ta-an),

evil-minded, wicked.

Duvas-kri, cl. 8. P. A. -karott, -kurute,

-kartum, to worship. Duvas-vat, an, all, at, Ved.
lessly.

am,

d,

defiled,

Dushli,

Daworshipping; enjoying or receiving worship.

vo-dhd, d. 3. P. A. -dadhdti, -dhatte, -dhatum, to

is,

as,

corruption, corruptness, depravity.

Nom. P. dushtlyati, &c., to become
f.

am,

active,

(?).

See

rTS dushta.

moving; (SSy.)

col. I.

I. duvasya, Nom. P. duvasyati, &c., Ved. to

honour, worship, celebrate, acknowledge, reward ;
to present with, give as a reward.

(.,

Ved. worship

(only occurring ia

inst.

in worship.)

Duvoyu,

us,

tis,

u, Ved. honouring, worshipping

I.

substituted for dus

<J3^ dus, euphonically
in comp. like du^-dakshas.
See bottom of col. 3.

'

eHaiM

dustikya, am, n. (in astrology) N.

f

of the third lunar mansion.

du,

T^i. dush, euphonically substituted for

dus in dush-kara &c. See p. 425, col. I.
P. (ep. also A.) dushdush,
\i X yati, -te, dudotha, dokshyati, adushat
(according to Vopa-deva also adukshat), doshtum,
to become bad or corrupted, to be ruined, to perish,
suffer
damage, to be soiled; to be or become
depraved or defiled or impure, to be violated (as a
woman), to be contaminated by a crime, to sin, to
commit a mistake, to be wrong ; to be faithless or
2,

cl. 4.

unchaste (as a wife): Caus. dushayati (ep. also

-te), -yitum, to corrupt, spoil, make bad, cause to
perish, hurt, destroy, lay waste, to

make

unclean or

impure, to soil, defile, contaminate, vitiate, taint ; to

dishonour or violate (as a girl or the wife of another)
;

to cause evil or misfortune (in astrology) ; to corrupt

the morals, deprave, demoralize ; to adulterate ; to
falsify ; to rescind, abrogate, annul, retract ; to object,
to find fault with, speak ill of,
accuse, blame, abuse, contemn ; (it is to be observed
that dushyate, Pass, of the Caus., may often more correfute, disprove

(not

q. v., before r; remains unchanged before t, th

however in the earlier language where s becomes

sh and the following t, th are changed to /, th)

becomes dush and rarely duh before k, kh [cf. duhkha],2>,ph; becomes duh and rarely dus, dus~, duth
before s, sf, and sh. Those compounds in which dus
becomes dur and du will be found under dur and
du respectively. The other compounds formed with
;

dus

pattra,duh-prajna, &c., see dush-pa<!a, Sec. p. 42 5

col. 2.
Duh-s'ansa, as, d, am, Ved. wishing evil,
Duh-s'aka or duhmalevolent, malicious, wicked.
Jakta, as, d, am, or duh-s'akti, is, is, i, having no
Dithpower, possessed of little power, powerless.
iala, as, m., N. of one of the 100 sons of Dhritarashtra ; (d), f., N. of the only daughter of Dhritarashtra, (she was the wife of king Jayad-ratha.)
,

Dhnta-rashtra.

the same

dush-prdpa,

according to Pan. VI. 4, 91, another form

of the Caus., viz. doshayati, &c., is optionally used in
speaking of moral corruption, e. g. kdmo dusltayati
;

or doshayati dittam, lust corrupts the mind.)

Dushta, at, d, am, become bad, spoiled, correduced to a bad state, injured,
damaged,
rupted,
ruined, spoiled, vitiated, contaminated, diseased,
tainted,

infected,

degraded;

depraved;

violated;

vicious, wicked ; bad, evil ; faulty, guilty,

convicted, culpable ; having evil intentions, ill-affected ;
roguish, low, vile ; worthless ; painful ; (d), f. a bad
woman, a harlot, an unchaste woman ; (am), n. sin,

corrupt,

an

offence, crime, guilt

= kushtha.

Speciosus,
vicious elephant.

a kind of Costus, Costus

Dushta-gaja, as, m. a

Dushta-daritra, at, d, am, i\\Dushta-tdrin, i, iiii, i, practising evil

deeds, wicked, criminal,
Dushta-detas, as, as, as,

conducted.

Duff-fasta, as, d,avi, badly recited; (am), n.

a bad recitation.
Duh-Sdka, am, ind. the luckless
S'akas (see Pan. II. i, 6).
Duh-^dsa, as, d, am,
difficult to be controlled.
Duh-s'tisana, as, d, am,
difficult to be governed, intractable, difficult to be
managed (as), m., N. of one of the loo sons of

rectly be read where dushyate is given in the printed

editions of epic poems, the sense of dushyate

being

D uh-pafa, duh^patana, duh-

are as follow.

evil,

of a

malevolent.

man t

Duh-s"dsu, us, us, u, Ved. wishing

Duti-s'ima, as, a, am, Ved.=
to be attained

difficult
[cf.

(as), m.,

Duh-fila, as,

s-s7ma.]

d,

N.

am,

badly disposed, ill-behaved, reprobate, abandoned.

Duhtila-ta, f. bad behaviour, badness of disposition.

Duh-tringl,

as, d,

am, Ved.

difficult

'

a disloyal wife.

f.

Duh-deva,

badly propitious,' envious

;
(Say.)
delighting in evil.
difficult to be cleaned.

to serve (as if seva);

Duh-sodha,
Duh-iosha,

as, d,
as,

am,
am, difficult to be
am, badly or wrongly

d,

Duh-s'ruta, as, d,

[cf.

duA-saha.]

shtuta, du-shtuti, p. 425, col. 2.

]>uh-shvapnya,
am, n., Ved. causing bad dreams,' evil dream, pain
dauti(Say.) poverty
[cf. jdgra-d, svapna-d?,
'

J)ufwamlakshya,

shvapnya, duh-svapna.]
d,

difficult to

am,

samskdra,

as,

m.

as,

DuhDuh-

be observed or recognised.
a bad custom or practice.

saktha, as, d, am, or duh-sakthi, is, is, i, having

deformed thighs.
Duh-sanga, as, m. bad inclinadifficult to

be

~Diih-sa>\6dra, as,

am,

d,

Dutf-sandintya, as, d, am,

difficult to be conceived or imagined.
Duh-sattm,
am, n. an evil being, noxious creature, ferocious
passed.

Du/fsattva-i'at, an, afi, at, filled with or

vil
Diif;beings or ferocious animals.

by

as,

am,

d,

discontented.

unsatisfied,

as, d,

am,

to be joined together or united or reconciled.

Duh-sama, as, a, am, unequal, uneven, unlucky,

difficult

col. 3.

dvish; Zend dush, dus-mananh, dush-i-ti:

Gr. 5us, e. g. Sv<r-p.erf)i Goth, tus in tiK-reryan :
'
Old Germ, zur- : Hib. do, do-dhail, bad lock ;'
'
'
do-dhuine, a bad roan ;' do-dheanta, hard to be
done ;' do-bhasuighte, immortal.'] Dus becomes
dur, q. v., before vowels and soft consonants becomes
rt.

(M), ind. reverently; out of acknowledgment.

jy

bad dreams.

as, d,

Dith-sandhdna or dufi-sandheya,

to rt. 2. dush, and

<T^ dus, ind. (related
reckoned by Panini among the Upa-sargas), a particle
and prefix to nouns and rarely to verbs, implying
evil, bad, badly, wicked, wickedly, difficult, hard, with
difficulty, slight, inferior, &c., and sometimes equivalent to the English prefix in- or un-; [cf. rt. 2. dush;

respectful.

irresistible

am,

sleeping badly, having

Duh-shtiita and duh-Midi, see du-

santnslita,

col. 2.

See p. 425,

riMrl dushyanta.

3. durasya, as, d, am, Ved.

(according to SSy.)
worthy of worship or honour.
Duvasyu, us, Ui, u, Ved. honouring, worshipping,

Duvoyd,

See p. 425,

dushthu.

<n|

be borne,

difficult to

Duh-shupta,

infested

adorable, worthy of worship.

duvoyd,

Ved.

animal.
as, a,

'both

f.

unfortunate and fortunate (but with a preponderance

of misfortune), N. of two spokes in the Jaina wheel
of time, viz. the fourth in the Ava-sarpinI, and the
third in the Ut-sarpinI.
Duh-shaha, as, d, am,

tion, evil attachment.

rendered impure.

Dushtiya,
bad or corrupted

worship.

Duvasana,

the Ut-sarpinI

in

Duhthama-sushamd,

duh-samaJ]

[cf.

'

versity, falsehood

col. t.

420,

and the second

in the Ava-sarpinI,

Dushta-td,
evil-minded, malevolent, bad-hearted.
wickedness ; perf. or dushta-tva, am, n. badness,

sacrificial brick.

p.

du's-tara.

dula.

dried.

heard.

Duh-shanta, as, m., N, of the father of

[cf. dauhshanti ; later forms are o"s7(manta, dusliyanta, dushranta, duhshranta.~]
Duh-shama, as, d, am, unlike, uneven adverse,
Bharata;

evil,

improper,

unfit,

bad, unseasonable;

Dufi-samatikrama,

shama.]

as, d,

[cf.

duh-

am, difficult
Duh-sami-

be surmounted, insurmountable.
kahya, as, d, am, difficult to be observed or perto

ceived.

Dith-sampdda

or

as, d,

duh-sampddya,

TJuhto be borne, unbearable,

of
of
the
loo
sons
of
one
irresistible; (as), m., N.
Dhrita-rJshtra ; of a son of Puru-kutsa and father
of Sam-bhuti ; of an evil demon
(a), f. an epithet
of S'rl N. of a shrub (=ndga-damanl) [cf. ilnttshaha, duwishaha, dush-prasaha,] Dufi-sa-

am,

difficult

be

to

saha, as, d, am,

reached

or

attained.

difficult

companions or assoa, am, having

DnhDu/f-sdkshin, t, m. a false witness.
sddhya, as, d, am, difficult to be accomplished ;
diffidifficult to be cured
difficult to be managed
evil

hdya, as,
ciates.

be conquered.
Duh-sevya, as, a, am, diffibe used or dealt with, hard to be managed,
Duhintractable.
Duh-stri, f. a bad woman.

cult to

cult to

as, d, am, 'standing badly,' badly fixed,

unsteady, disquieted ; badly circumstanced, suffering
pain or affliction, distressed, unhappy; unwell, ill,
badly situated, ill-conditioned, poor, miserable ; igno-

stha,

(am), ind. badly, ill, unwell ;

Duh-tthita, as, d, am,=
(am), n. an improper manner

rant, unwise, a fool ;

in bad circumstances.

duh-stha above;
of standing.
D-uft-ethiti, is, f. instability, unsteadiDuhness; ill condition, bad fortune, unhappiness.
n.
etheya, as, d, am, difficult to be stood (am),
;

Duh-snaiia, am, n.
standing or position.
defective or inauspicious ablution.
Duh-fparia, OS,
difficult

a,

am,

difficult

or unfit to be touched or laid hold

unpleasant to the touch; (as), m. the prickly

lata-kararija)
(d), f.,
plant Alhagi Maurorum (
N. of several plants, Solanum Jacquini [cf. kfhudraof,

d]

Alhagi Maurorum,

Mucuna

Pruritus,

Cassyta

J)uh-spriia, as, d, am, difficult to be

touched; [cf. duh-spars"a.~]
nuh-spris/tta or duthe slight action of
sprish/a, am, n. slight contact,
Filiformis.

the tongue which produces the sounds y, r, I, v;

this slight motion of
(as), m. a sound produced by
the tongue.
Duh-sphota, as, m. 'difficult to be

of weapon.
Duh-srana, as, d, am,
sounding badly, cacophonous.
Duh-tvapna, as, m. a
bad dream.
Duhsvapna-dars'ana,as, d,am, seeing
a bad dream.
Dufisvapna-nds'a, as, m. the removal
of bad dreams.
Duhsvapna-natiana, as, d, am,
Dutisvapna-pralibodhana,
removing bad dreams.
to be awakened from sleep.
difficult
as, d, am,
burst,' a sort

Duhsrapnopaidnti (na-up),

is,

f.

the cessa-

tion of a bad dream.

unlucky, unfortunate wrong (am), ind. unevenly,

improperly ; at a wrong time (d), f. (with Jainas)

Dus'-faTcshas, as, as, as,

Ved. evil-eyed.
Dus'-dar, cl. I. P. -darati.
-ritum, to act wrongly or badly towards (with

N. of two spokes

ace.

in the

wheel of time,

viz.

the

fifth

of person), to behave
badly,

DuMara,

as.

am,

o,

be

to

difficult

spent (as time)

to

gone

or

wicked, reprobate, a criminal (a), n. a wicked deed,

wickedness.
Dushkrita-vuhishlcrita, as, d, am,

approached,

free

slowly)

from

Dushkritdtman (ta-dt),

sin.

a bivalve shell.

Dush-krishta, as,

practising very difficult

n. inaccessibility, difficulty of being approached or

ploughed, ill-cultivated.
difficult of access
going

Dui-darita, as, a, am, misbehaving,

wicked, abandoned (am), n. misbehaviour, misdoing,

thodical.

the ten chief

sins, viz.

calumny, lewdness,

Duidaritin,

heresy.
actions.

one whose prepuce

is

a,

leprous

naturally or artificially wanting

Dud-ddritra, as,

daus"t.'armya.]

a,

= khadira). Ditsh-tanu, us,

(
Ved. having an ugly body, having an odious
m. Dush-tara, as, d, am, Ved. difficult to be

vt, u,

crossed or passed, hard to be overcome, unconquerable, invincible, irresistible ; not to be subdued ; not

or

am,

to be surpassed or excelled

Du3-dikitsd,

f.

(in

[cf.

Du$"-dikitsita or dutf-dikitsya, as, a,

difficult to be cured.
Duddikitsya-tama, as,

treatment.

am,
d, am, most difficult to be cured.
Duddikitsyatva, am, n. difficulty of being cured, incurablentss.

Dushthu,

Ved. thinking evil.

Dus-dit,
Dui-tiniya,
as, d, am, difficult to be thought about or underDu3-deshtita, as, a, am, misbehaving,
doing or designing evil
(am), n. evil purpose or
action, misconduct, mor.
Dus'-dyai'ana or ditsdydva or dutf-fydvana, as, d, am, difficult to be
felled or brought to the
ground, unshaken, unmovable; (as), m. an epithet of Indra; (another etymo;

logy for the latter meaning is based upon the legend,

that Indra having raised his arm to hurl his thunderbolt at C'yavana, had it fixed in that position by the

of the saint.)
J)u.3-dhada, as, d, am,
covering badly,' forming a bad garment ; difficult
to be clothed, hardly covered, tattered.
Duf-dhid,
Dutft, t, t, difficult to be cut or destroyed.
dkinna, as, d, am, badly cut or separated, badly
curse
'

as,

d or

I,

am,

difficult

or hard to be done or performed or accomplished ;

difficult to be reached or attained
difficult, arduous
;

(with

dushkaram kartum,

e. g.

inf.,

difficult

to perform); difficult to be borne or supported;

doing badly or with difficulty, acting badly, wicked,
bad ; (am), n. difficult or painful act, a difficult
task, a difficulty; atmosphere, ether; the tree of
plenty?; (am), ind. hardly, scarcely (with following
Dushkarakdri-td, f. the state of experiyadi).

Dushkara-kdrin, i, ini, i, exencing

periencing difficulties, suffering what is hard to
be borne.
Dushkara-daryd, f. 'the performance
of difficulties,' N. of the seventeenth chapter of the
difficulties.

Lalita-vistara

performer of

which describes S"5kya-muni

as

the

Dush-karana, am,

difficult tasks.

n.

be done or performed, a difficult task.

Dush-karna, as, m., N. of one of the
100 sons of Dhrita-rSshtra (also read du/t-karna.)
anything

difficult to

Dush-karman,

a, n. evil act, crime, wickedness,

sin; any difficult or painful act; (d, d, a), acting

I)ush-kalevara, as,
wickedly, wicked, criminal.

am, m.

'

n.

the bad or miserable body,'

as the seat of diseases Scc.

body considered

i.

e.

(for duh-stku), 'standing

;
(u), ind. ill, bad ;

depraved

dausht/iava and su-

[cf.

Duxh-pada, as, d, am, difficult to be

Dush-patana, am, n. falling badly,
digested.
(formed to explain apa-bhrania.)<Dush-pattra,
as, m. a kind of perfume, commonly called Chora
shthu.~]

stood.

Dush-kara,

us,

improperly, incorrectly

t, t, t,

extracted.

us,

ill-behaved,

badly,'

the

Dush-

kayastha-kula, am, n. the miserable writer-caste.

'
Dush-kdla, as, m. bad or alt-destroying time,'
an epithet of S'iva.
Dush-kirtti, if, is, i, dis-

degraded family or race, low-born

(as),

m.

a sort of

perfume, commonly called Chora.

Dtush-krit, t, t, t,
Ved. an evil-doer, offender, wicked, criminal.
Dushkrita, as, d, am, done wrongly or wickedly, done
with difficulty or pain, badly organized, badly applied
(e. g.

(am),

dushkritd pujd,
n.

evil

action,

Dushkrita-karman,

badly applied worship)

misdeed, sin, crime, guilt.
;

d, d, a,

acting wickedly,

(according to

Dush-

report, slander, defamation.

bad news, sad intelligence.

Dushpraveda, as, d, am, difficult to be entered ; (d), f.
a kind of tree, =kanthdri.
Dush-prasaha, as,
d, am, difficult to be borne or supported or suffered,
hard to endure or resist, irresistible terrible, frightful
(as), m., N. of a Jaina teacher
[cf. dush-prasdpravritti,

is,

f.

Dush-

ha, dur-vishaha, duh-saJia, duh-shaha.]

or dush-prasddana, as, d,

am,

difficult

be propitiated or conciliated or appeased.

Dushprasddftana (perhaps wrongly read for dush-prato

sddana) or dush-prasddhya, as, d, am, difficult

to be managed or dealt with (as a bad-tempered
ma\\).
Dush-prasdha, as, d, am, = duah-prasaha.
Dush-pra karsha, as, m. 'bad rejoicing,'
N. of one of the 100 sons of Dhrita-rashtra. Dush-

prdpa or dush-prdpana or dush-prdpya, as, d,

am, difficult of attainment, hard to attain, difficult
to be reached, unattainable, remote.
is,

is,

i,

Ved.

of

difficult

Dush-priti,

friendly.

f.

is,

Ditsh-prdvi,

unfavourable, un-

access,

Dush-

displeasure.

and

Dttsh-parihantu, us, us, u,

descendant of Puru, husband of SakuntalS

line or

father of Bharata

[cf.

Dushvanta,

daushyanta and daushm. another form for

be destroyed or disturbed.
Dushparikshyft, as, d, am, difficult to be investigated or
examined.
Dwhpars'a, see duh-spars'a. Diishpdna, as, d, am, difficult to be drunk. Dush-

yanti."]

difficult to be crossed or passed

to be accomplished or performed.
Dush-pdrshnigraha, as, d, am, having a dangerous enemy in the rear ; (also read duh-pdrshni-

(as a penance).

yrdha.)
Dush-plta, as, d, am, badly drunk.
Dush-putra, as, m. a bad son. Dush-pwrusha,
a
bad
m.
as,
man; (also read duh-jmritsha ;. cf.

hard to be subdued, invincible; [cf. the older

form dusli-tara.]
Dus-tarka,as, m. false reasonDuetarkaing, bad reasoning, wrong argument.
mula, as, d, am, founded on false or wrong reason-

Ved.

difficult to

am,

pdra,

as, d,

over;

difficult

daushpurushya)
to be

or

filled

dush-prakampya,

am,

prakriti,

difficult

difficult

am,

as, d,

am,

Dush-prakampa

shaken or agitated, immovable.

as, d,

d,

Ditsh-pura, as,

or satiated or satisfied.

to be

Dush-prakdfa,
Dush-

'lighting badly,' obscure, dark.

is,

is,

evil-natured,

i,

bad-tempered.

as, as

(prajas =prajd), havDush-prajna, as, d, am,

having a weak intellect, weak-minded, stupid
[cf.
dutfprajila.]
Dushprajna-tva, am, n. stupidity.
Dmh-prajndna, am, n. want of understanding,
weak intellect (as, d, am), Ved. weak in intellect,
Dush-prajas, as,
ing bad offspring.

dushyanta,

q.v.

Dushvapnya,
q. v.

[cf.

daushvanti andduh-shvanta.]

am, Ved. = duh-shvapnya,

am, difficult to be endured
Dits-tara, as, d, am, or O'MS-

as, d,

Dus-tapa, as,

larana, as,

i,

as,

am,

d,

dus-taramya, or dus-tara,

or

as, d, am, or dus-tirna, as, d, am, difficult to be

crossed or passed over, hard to be traversed, impassable,

ing.
Dus-larkya, as, d, am, difficult to be supDus-tosha, as, a, am,
posed or reasoned about.
difficult to be satisfied.
Dus-tyaja or dui-tyajya,
as, a, am, difficult to be relinquished or quitted.

Dustha, dasthita, dusprishta, see duh-stha,

duh-sprishia.

dussatha, as,

m. a cock; a dog;

(perhaps for duh-saktha.)

dussani,

is,

m., N. of a man.

stupid.

Dmh-pramla,

as, d,

am,

badly led, badly

conducted or trained,
ill-managed; (am), n. imprudent or impolitic conduct ill luck, evil fortune
;

dur^nita."\
Dush-pratara, as, d, am, difficult to be passed over or crossed.
Dush-praligraka,

i. dn/i
1.

(connected with

P. dohati,

rt. tuh), cl.

dudoha, aduliat, and

luluhit,

to hurt, pain, give pain, distress, torment.

[cf.

as, d,

am,

difficult

to be taken or laid hold of.

Dush-prativdrana,

as, d,

am,

difficult

to be

dush-prativikshya, as, d, am, difficult to be looked

at, one whose glance is unbearable.
Dush-pradharsha, as, d, am, not to be assailed or meddled
with ; difficult to be attacked secure from assaults,
intangible, not to be touched
(as), m., N. of one
of the 100 sons of Dhrita-rashtra
(a), f., N. of
two prickly plants which cannot be touched,
kharjiirl, Phcenix Sylvestris = dur-dlabhd, Alhagi
Maurorum ; [cf. dttr-ddharsha and dur-dharslut.]

lowness of origin, meanness of birth or

kula-td,
Duehkuli na, at, d, am, of a low or
family.

Dwsh-pravdrla, as,

finished or ended.

warded off or averted.

f.

to

preksha or dush-prekshamya or dtish-prekshya,

as, d, am, difficult to be looked at, disagreeable to
the sight.
Dushmanta, as, m. another form for
dusfiyanta bejow [cf. daitshmanfa, daushmanti,
sushmanta.] Dushyanta, as, m. (a later form
for duh-shanta, q. v.), N. of a prince of the lunar

duh-pattra.)

race

m. calumnious

or

Dush-pada, as, d, am,

Ved. (according to Say. = dush-prapadana), not
to be reached or overtaken.
Dush-pardjaya, as,
d, am, difficult to be conquered
(as), m., N.
of one of the loo sons of Dhrita-rashtra.
Dushparigraha, as, d, am, difficult to be seized or kept.
Dush-parindma, as, d, am, difficult to be

(also read

honourable.

Dush-kula, am, n. a low family or

(as, a, am), of a low family, low-born ; [cf.
daushkula, daushkuleya, daushkulya.^ Dusk-

f.

Dush-pralambJia,

to be deceived

difficult

others) difficult of attainment.

prasdda

wrong

medic.)

to be endured

difficult

the later form dus-tara,~\

Dush-taritu, us,
us, u, Ved. = dush-tara ; (MS), m. epithet of Indra
N. of a man.
n.
Du-shtula, am,
(for duh-shtuta),
Ved. faulty recitation of the Stotra.
Du-shtuti, is,
a
{.
Ved.
(for dtih-shfuti),
faulty or bad hymn.

das-ddrin, >, ini, i, badly conducted, misbehaving.

Dus-dikitsa, o-, a, am, difficult to be cured,
incurable.

am,

as, d,

the Acacia Catechu

performing wicked
a, a, affected with
a circumcised man,

ini, i,

i,

unme-

misdemeanour.

as, d, am, badly purchased, bought

Dusfi-klia, see dultkha at p. 418,
Dush'kkadira, as, m. a tree related to

col. z.

theft, adultery, lying,

speech, covetousness, envy,

Dui-darman,

disease of the skin,

[cf.

murder,

evil

immeasurable.

be measured,

d, ant,

ill-arranged,

evil act, a

d, am, difficult to be overtaken

Dush-pramaya, as, d, am, difficult

as,

attained.

too dearly.

(dni), n. pi. (with Buddhists)

f.

padana,

badly

Dush-knta,

wickedness

Dash-kriyd,

d,

ill ;

practised.

ill-conduct,

a, d, a,

am, Ved.
Dush-krama, as,

doer.

Duifaxa-ddrin, I, ini, i,
Du&'ara-tva, am,
penance.

vdrtaki.~]-~l)usJi-pradharshini,

[cf.

(wrong form for dush-pradltarshani, according to

some) = kanlakdri, = brihafi.
Dush-pradhri= dush-pradharsha. Dush-prashya, as, d, am,

evil-minded, wicked, base.

Dunk-krUi, is, is, i,
or duehkritin, i, ini, i, acting wickedly, an evil-

going with trouble or difficulty ; acting ill,

behaving wickedly ; (as), m. a bear (as moving
plished

Incurva;

to be passed or
difficult to be performed or accomdifficult

inaccessible,

unattainable,

425

duh.

dus6ara-6arin.

Dusk-prativikshaniya or

am, = dush-pra-

TJush-pradharskaiia, as, I,
dharslia; (as), m., N. of one of the 100 sons of
Dhrita-rashtra; (I), f., N. of the plant Melongena

2.

duh (the original form of this

rt.

was probably dugh, cf. dugha), cl. a. P. A.

dogdhi,dugdhe (2ndsing.dhokshi,dhukshe); Impf.
P. adhuli (ist du. aduhea); Impv. P. dogdhu
(2nd sing, dugdhi, A. dhukshva), dudoha, du.dv.he
(3rd pi. P. ditduhus; BhSg.-PurSna V. 15, 9, duduhits), dhokshyati,

-te, adlutkshat, adhitkshata,

and adugdha : (Vedic and irregular forms are, dogdhe; dhuksliasva ; dnhdm ; 3rd sing, duhe; 3rd pi.
duhre, duhate, and duhrate; aduhran; dohat;

duhus; dhukshan, dhukshata; duhiyat; part.

duhdna and dughdna) Inf. dogdhum, Ved. dog;

dhos, doftuse, to milk to rnilk out, squeeze out ; to

extract (as the juice of the Soma)
to draw anything
out of another thing (with two ace., e. g. prdndn
duhann ivdtmdnam, as it were drawing the life out
;

SO.

of himself) ; to make a profit or extract gain out of

milk (A., in
anything (with ace.) ; to enjoy to give
this sense also cl. 4. duhyaii, -te); to yield milk or
;

duty

'

deog-

to suckle.']

Jiail,

duh, dkuk, k, k, (at the end of a comp.) milking,

yielding milk ; yielding, granting (e. g. kdma-d,
3.

go-d, gharma-d?, ghrtia-d?,

Dufia,

as-,

a,

am,

(at the

q. v.).

cf.

n> the office of a confidante, condition or function of a procuress.

Duti-lakskana, am, n. 'the

dtir-

Duhat, an,

ati, at,

milking

yielding, granting,

Duhitri, id, (. a daughter (either as drawing milk

'
from the mother or as milking the cows, the
milk-maid of the family'); [cf. Zend dugh-dkar ;
Gr. Svy-d-Trjp; Goth, dauk-tar ; Old Germ, tohtar; Slav, dush-ti; Lith. duk-te for dukter; the
must have been dhugh-atar.^ Ditoriginal form
hituh-pati, is, m. a daughter's husband, son-in-law.
Duhitri-tva, am, n. the state of being a daughter,
the condition of a daughter.
Duhitri-pati, u, m.
a daughter's husband.
Duhitri-mat, an, afi, at,
having a daughter, possessing a daughter.

Duhya,

as, a, am, to be milked, milkable.

Du-da,

pain, distress.

pain, afflicting, harassing.

I. dutaka, as, m. a N. of

a forest conflagration

duna,

a.

du

at p.

[cf.

am

ai, a,

(for

duna

i.

in a-du ;
am, giving

Agni in the form of

dava and

dava.']
see under

418), burnt, inflamed; pained,

2. dii at

rt.

i.

afflicted,

Duna-mdnasa,

distressed, fatigued ; agitated.

a, am, distressed in mind.

2. du,

(?)

as, a,

as,

the beginning of some comps.

C\ dur for dtis, as in the following examples.

Du-dabha or du-labha, as, a, am (fr. dur for
due + labha), difficult
Du-dd$, t,

deceived.

to be

deceived,

dur

t, t (fr.

not to be

for dits

+ da/!),

not offering oblations, not worshipping.

Du-ddda,
Du-dhi, In, is,
as, a, am, Ved. = the preceding.
i (fr. dur for dus + dhi), Ved. of an evil disposition.
Du-dhya, as, a, am, incorrect form for the

Du-na$a, as, a,
preceding.
Ved. unattainable, inaccessible

am
;

[cf.

dits

+ nod),

dur-ds"a, dur-

Diwiada, as, d, am
attainment), Ved. unattainable,

nas"a, du-ndt$a.]

+ ndda,

(fr.

(fr.

dits

inacces-

dur-nas'a]
(as), m., N. of an Ekaha
not
(fr. ndda, destruction), imperishable,
to be destroyed, not ceasing, perpetual.
Dii-rakta,

sible

[cf.

(as, d,

as, a, am, badly coloured or dyed.

7)-rafc,S'A?/tt,
as, A, am, difficult to be guarded or preserved.
Du-radha, as, a, am, difficult to be accomplished.
I)w-rudha, as, a.
or imperfectly cicatrized.

am,

Du-roha,

badly grown

badly

Durudha-tva, am,

the state of being

badly grown

climbing with difficulty.

difficult to be ascended ;

n.

(for I. see col. I. under

dutaka, as, m.

rt.

I.

rank or employment or office

an embassy, a message; [cf.

n. the

Dutya, am,

an ambassador;

of

dma.

<TT

See

col.

Dura-ja,

as, d,

am, born

in

distant place, a native of a distant place.

Duratara, as, d, am, farther; (e), ind. at some distance

from, far from (with abl.).

Uura-tas, ind. from
afar, from a distance, at a distance from, aloof from,
70
Durafar off, afar, far, at a distance
[cf. n-o .]
;

or dura-tva,

f.

td,

n.

am,
Dura-dar3ana,

farness.

edness
6in,

foresight

inl,

\,

Citra-varna

prophet, seer, sage;

k,

I:,

far-seeing;

n.

vulture.

long-sight-

Diira-dar-

far-seeing, long-sighted; (i),

vulture who was prime-minister

a Pandit, learned

am,

m.

i,

N. of a

vulture,

d,

(am),

m. a

(as),

remoteness, distance,

at,

be seen only from afar;

to

man,

doctor, teacher

of
;

J)ura-dris',k,
(k), m. a vulture ; a

dlrgha-d.]

[cf.

far-seeing, long-sighted

mm.

learned

Dura-driiihli, is, f. far-sightedness,

Diiralong-sightedness; foresight, discernment.

m. a long flight falling from a great

am), shooting from afar, discharging

pdtfi, as,

height

(as, d,

from a distance [cf. du,rdp.~\

Dara(missiles)
pdtana, am, n. the act of shooting to a distance,
- Diirapdti-ld, f.
discharging (missiles) from afar.
;

or diirapdti-tva, am, n. state or property of taking

a long flight.
Dura-pdtin, i, inl, i, flying far,
having a long flight, flying a long way ; one whose
(arrows) fly far, discharging (missiles) to a distance ; [cf.
Diira-pdtra, as, d, am,

Durahaving a wide channel or bed (as a river).

as, d, am, having the opposite shore far off
(as a river); very broad difficult to be crossed, hard
of attainment (as), m. a broad river which is diffi-

para,

be crossed

cult to

dush^pdra."]

[cf.

kinsmen

one's

kindred.

dautya.~\

and

i.

rt.

i.

du at

418.

(.

(d),

epithet of the

Ganges

Dura-bandhu,

us, us, u, having

banished

from wife and

distant,

Dura-bltdj, k, k, k, possessing distance,

Dilra-bhdva, as, m.

distant.

farness,

remoteness,

Dura-bhinna, as, d, am, struck or

wounded from a distance wounded deeply. DuraDura-mfda,
bheda,as, m. striking from a distance.
as, m. a kind of grass, Saccharum Munjia ( = mnnja).
Duram-bhavishnu, us, us, u, and diiram-bhavnlca, as, d, am, being far away, proceeding to a
distance.
Dura-ydyin, i, ini,i, going far. Duradistance.

<JT dur,
Cv\

N. of the Prana or

vital breath

regarded as a deity.

am (probably connected
<gC dura, as, a,
with duta and rt. i . du, but said to be fr. rt. i with
prefix dur and affix ra, the rt. being then dropped,
see Un.-sut. II.

mshtha,

20

compar. davlyas, superl. dafrom (with abl. or gen.)

q. v.), distant, far

remote, long

(e. g.

gatvd

duram adhvanam, having

gone a long journey), a long way off; (am),n. distance,

farness, remoteness, a long way, a long distance. The
various cases of dura are used adverbially, as follow :
ind. far, to a distance, far

far or distant

from

(am),
away,
(with abl. or gen., e. g. gramdt or grdmasya duthe
far
from
to
a great height, aloft,
ram,
village),
high above; to a great depth below, far below,
deeply highly, in a high degree ; duram kri. to
make distant, distance, surpass, exceed (ena), ind.
;

vartin,

i,

ini,

i,

being in the distance,

far

removed.

Dura-vastraka, as, d, am, having the clothes

removed, naked.
Dura-vdsin, i, ini, i, residing
in a distant land, outlandish.
Dura-viddritdnana
(^ta-dn), as, d, am, having the mouth stretched
'
Dura-vibJdnna, as, d, am, farwidely open.
DMseparated,' unconnected by the ties of nature.

Diirara-rilambin, I, ini, i, hanging far down.

vedhin, i, ini, i, piercing or striking from afar,
Dura-sammissile, projectile (as weapons 8cc.).
stha, as, d,
tant.

at a

am, being

in the distance, remote, dis-

Dura-samsthdna, am, n. residing or residence

distance.
Dura-surya, as, d, am, having the

sun

distant.

stli

ita, as, d,

Dura-stha, as, d, am, or diiraor dura-stkdyin, i, ini, i, situ-

am,

in a distant place, from afar, by far, by a long

a distance, from afar, far from
; (dt), ind. from

ated at a distance, standing afar off, remote, far off.

Durastha-tva, am, n. the state of being remote.

(with abl., e. g. diirdd dvasathdt, far from the

fire-temple), afar, in a remote degree ; a long way
back, from a remote period ; (e), ind. in a distant

am, having heaven distant.

am, come from a distance.
Durdntara (ra-an), am, n. a wide space, a
Durdntarita (ra-an), as, d, am,
long interval.
Durdpdta (ra-ap),as,
separated by a wide space.
m. shooting from afar, discharging from a distance

far,

way

Dura-oats', k, k, It (for dureVed. announcing or proclaiming to a distance.

place, far, far away.

ddis"),

Dura-ddhi,

is,

is,

diire-ddhi),

(for

thoughts are in the distance or far away.

upabdas
tance

(for

dure-up

),

whose

Dura-

Ved. sounding to a

dis-

(perhaps ind. )
Dura-ga, as, d, am, going
far or to a distance, receding,
being far, remote.
;

Dura-gata, as, d, am, gone far away. Duraarrow.

gamin, i, ini, i, going far
(i), m. an
Dura-griha, as, d., am, whose house is distant.
;

bad or imperfect

am, ascending or
Dii-rohana, an, a, am,

a*, a,

(am), n., N. of a difficult

which a verse is recited in seven
one
(first
only
ways,
PSda, then one half 'of the verse,
then three Padas then the whole verse, then three
Padas again, then one half of the verse, and then
ritual recitation in

2.

far oR.

walking

durdp and durcshu-p.]

du), a messenger, ambassador [cf. deva-d~\ ; (ikd),

f. a female
messenger, go-between, &c. a gadding,
woman [cf. kdma-d.]
gossiping, mischief-making
Dutikd, {. = dutikd under 2. dutaka above.

am),

cicatrization.

the Samgadhara-paddhati.

FJI dupra, as, a, am, strong.

col. 2.

J)u,us,us,u, burning with eagerness

f.

See

du, generally written du.

'

p.

duhyu, a wrong form for druhyu.

e\p. 418,
(MS),

of go-betweens,' N. of a chapter of
the Purana-sarva-sva.
Duty-itpahasa, as, m. the
of
joking of go-betweens,' N. of the logth chapter
characteristic

parting with.

'

Duta-lakshana, am, n. the

of
messenger,' N. of a chapter
the Purana-sarva-sva.
Dutdngada (t o-a), am,
Dutl-tva,
n. Artgada as messenger,' N. of a play.

mark of a

am,

dukd).

<J?I

chapter
the GaneSa-Purana.

characteristic

'

end of a comp.) milking

kuma-d, go-d;

yielding, granting (e. g.

messenger.
resembling the Kadamba,
Duta-tra, am, n. the office

= kadamba-pu&hpi.

'

Scot,

Dutaof an ambassador, condition of an envoy.

'
mukha, as, I, am, having an ambassador as mouth,'
Dtita-mot'ana, am,
speaking by an ambassador.
'
the liberating of a messenger,' N. of the fiftyn.
sixth
of the KrTda-khanda or second part of

Old Germ, ziuhan, zituj (yaz'tug), zaugyan : Mod.

Germ, ziehen : Lat. duc-ere : Hib. diugaim, I
:'

agni-d^, tvd-

killer of messengers,' a plant

sucking

confidante, procuress, go-between,

kdma-<l]
a kind of bird ; [cf. sdrikd.']
Duta-karman, a, n.
'
of a
business or
Duta-ghni, f. the

Intens. dodtihyate, dodogdhi ;

diidhiikshu]
Goth, tiuhan; Them, tah, tluha, tank,
tuhum, 'to draw:' Angl. Sax. titcian, teon, teoge:

'

data, as, m. (probably fr. rt. I du, to go;

jrT
d&ra), a messenger, carrier of intelligence, envoy,

Sec. [cf.

[cf.

diughailfainn,

recited

ambassador, go-between, negotiator,

1
d, yama-d ; ( or duti, i*), f. a female messenger,

off;'

Durohauiya, as, a, am,

manner described above.

cf.

drink

again.)
or recitable in the

cf.

[cf.

one Pada

Pass.

any desired object (A.), to grant desires (A.)

to be drawn
duhyate, Aor. ouloki, to be milked,
Caus. P. dohayati (rarely -te),
or extracted from
to milk or to be
-yitum, Aor. adadultat, to cause
desired object
milked, to cause to yield milk or any
to milk, milk out from, extract Desid. dudkukskati,
milk out or enjoy
-te, to wish to milk, to wish to

rr

duri-bhu.

duh.

426

l>ii,ra-yrahana,
objects

from

karana,

n.

seizing

i, am, making
Duran-qata, as,

as,

removing.
distance, far
d,

am,

or

afar (a supernatural faculty).

removed,

am, going

far

distant.

away or to

bkumi, one of the

far,

d,

perceiving
Dura-it-

making distant,
am, gone to a

Diiran-gama,

a distance

(a),

as,

(., scil.

ten stages in the life of a Srivaka. - Dura-faira, as, d, am,

going to a distance,

Dura-svarga,

as, d,

Iliirful-dgata, Of, d,

r>

Durdpdtin (ra-dp), i, ini, i,

dv,ra-p .~\
shooting or discharging (missiles) from afar; [cf.

[cf.

Durdpldva (ra-dp),

dura-p.~\

as,

d,

am,

Durdrudha (ra-dr),
jumping or leaping far.
as, d, am, mounted high, advanced or reaching far,
intense.
Durdrtha (ra-ar), as, m. remote or
recondite object.
Duriivasfhita (ra-av), as, d,
am, standing or being afar off. Duri-karaiia, am,
n. the act of making distant,
removing, placing at a
distance.

Duri-kri,

kartiim, to

make

cl. 8.

distant,

P. A. -karoti, -kurute,
remove to a distance,

expel, banish, distance, exceed, excel.

Duri-krtta,

as, d, am, made distant, removed, placed to a distance or afar off,

Duri-bhu, cl. i. P. -bhavatl,
lihimturn, to become distant, move away, retire,

duri-bMta.
Duri-bhuta, as, a, am, become distant,
go
removed, remote, far off.
Dure-anta, as, d, am,
Ved. ending in the remote distance, boundless (e),
f. du. epithet of heaven and earth.
Dure-amitra,
as, a, am, Ved. whose enemies are far away.
Dure-artha, as, a, am, Ved. whose aim is far
back.

(SSy.) going far or widely sought.

is, is, i, Ved. whose range or

off;

gavyuti,

reaches to a distance or

is

or travelling

am, going

<fai-a, as, a,

in the distance.
far,

Dure-vadha,

squint-eyed.

IK, as, far-renowned

Dure-

blaming, detracting, throwing doubts upon,

far

being

Dure-$ruta,

(ra-ish),

Dure-heti, is, is,

dura-pdtin.]
whose arrows or missile weapons fly to a distance.

i,

[cf.

Duronnivmita (ra-un),

as, a,

raised aloft,

am,

stretched far out.

Duraka,

TT^i
See

2.

am,

as, d,

du-rakshya, du-roha, &c.

dii-rakta,

du,

p.

remote,

distant, &c., = (?;.

col. I.

426,

<?% diirva, as, m,, N. of a prince

son of Nripan-jaya and father of Timi.

5%

(said to be

f.

diired,

fr.

who was

rt.

dure},

grass, panic grass, commonly Panicum Dactylon

ali-d, yandd-d?, f/ranthi-ff'.] - Durvd-kdnda,
am, n. a quantity or heap of DDrvS grass. Durva- of
e wife of Vrika.
TtsKi (Vt-o/Ot f-.
Dunavana or duri'd-vana, am, n. a thicket of DurvS

bent

Durvd-vat, an, all, at, intertwined or

grass.
Durvdsktamt (vd-ash),
joined with DurvS grass.
{., N. of a festival on the eighth day of the light

month BhSdra on which the Durva is

Duma-soma, as, m. a
worshipped as a deity.
Diirveshtakd (vd~ish), f.
species of Soma plant.
DurvS grass used like bricks in erecting an altar.

half of the

<$! dvrsa, am,

cloth or vesture

Ved. a kind of woven

n.,

[cf.

dufya and ddshya.]

dulasa, as, m.(?), a

diilikd
;

^pl

[cf. lull,

diisya,

and

artha-d" and dosha.]

Dushandri
m. ' the enemy of Dushana," epithet

[cf.

(na-ari),
of Rama.
occasioning

is,

Diishandvaha (na-dv),

am,

am,

d,

to be

liable

corruptible,

=dsAya.

Dushayat, an, and,

at,

making

bad, corrupting,

am,

as, d,

vitiating, defiling, spoiling.

Dushayitri, td, tri, tri, or dushayitnu, us, us,

u, a corrupter, one who dishonours or deflowers or
violates (a girl).

the end of comp.) corrupting,

is, ts, i, (at

ruining, destroying
f.

ardti-d, dtma-d", krityd-

[cf.

Ved. a poisonous substance (is, I),

dushikd, the rheum of the eyes.
Dushi-visha, am, n. a vegetable poison that
;

(is),

vacillations

f.,

= dusMhd,

ceases to act because

has

it

become

old or decomposed

DushivisJidri (sha-ari), is, m. a

(dushita).
kind of antidote.
Dushy-udara, am, n. a disease

abdomen caused by poisonous

Dushyudarin,

i,

substances.

with the above

ini, i, affected

disease.

Dushlta, as, d, am, corrupted, spoiled, contaminated ; violated, hurt, injured

demoralized ;
;

fatrupajdpa-d

dush),

dull,

f.

the indigo

am,

n.

; (d),

who

has been violated

corrupting,

contaminating,

f.

girl

(fr.

divisor; (as),
the thirteenth

the Caus. of

rt.

.)

am, making

bad, corrupting,

polluting, contaminating, vitiating, spoiling, violating,

dishonouring, disgracing, seducing, making mischief,

hurting [cf. torma-diuthika] ; committing an offence
against,

offending,

against a

command

trespassing; disfiguring; acting

or precept an offender, a seducer,
sinful,
corrupter, any infamous or wicked person
;

wicked

(as

an action)

Veddndm dushakas, one

who

vitiates or is a
disparager of the Vedas ; ( ikd),
a pencil or paint-brush ; impurity or secretion of
the eyes, rheum of the eyes [cf. dushlka] ; a kind
f.

rice.

Dushya,

a,

as,

am,

as,

i,

am,

destroying, vitiating,
;

corrupting, spoiling, ruining,

contaminating,

offending against

ti-d, krityd-df, khara-d

dishonouring,

counteracting

visha-d^\

to

liable

corruptible,

be

corrupted or defiled or contaminated ; liable to be

ruined, to be seduced or dishonoured, deserving
censure, condemnable; reprehensible, culpable, contemptible, vile, bad ; (as), m. a wicked man ; (am),
n. matter, pus, poison ;
(am), n. clothes or a kind
of cloth ; cotton, calico ; a tent
(in this sense perhaps
for
;
dus"ya; cf.
(d), f. an elephant's leathern

dMa)

girth ; [cf. fusJid and kakshyd.]

Dutshya-yukta,
as, d, am, associated with a vile rascal.

7W diisa,

at, offending,

insulting (for

persevering

violent,

mighty,
mathematics) reduced to

in

number by a common
music; N. of a son of

Manu^ of one

of- the sons

of Dhrita-

(d), f., N. of a Buddhist goddess, 'the

goddess of the earth ;' (am), n. anything fixed or
firm or solid; a stronghold, fortress; iron;

rashtra;

(am),

ind. firmly, fast,

much,

in a

high degree, excessively

Dridha-kantaka, as, m.
'having hard thorns,' a kind of plant, = kshudrapJialaka, commonly dhaldnlcadu; (d), (. the wild
date tree, Phcenix Sylvestris.
Dridha-kdnda, as,
m. having a strong stem,' a bamboo (a), f. a kind

of creeping plant, =pdtdla-garudl; (am),n. a kind

of fragrant grass (=dirgha-roJiishaka).~Dridha'
karin, I, ini, i, acting firmly, resolute, persevering,
determined.
Dridha-krodka, as, d, am, having
'

'

violent anger.

strong prowess,'

Dridha-kshatra, as, m. having

N. of one of the IOO sons of

Dhrita-rashtra.
'

trikd,

Dridha-kshurd,

kind of

blades," a

grass,

having hard

f.

Dridha-gd-

granulated sugar.
knots,' a

particles,'

m. 'having hard

Dridha-granthi,
bamboo.
Dridha-grdhin,
is,

'having hard

f.

= valva-jd.
i,

ini, i, seizing firmly,

Drfpursuing an object with untiring energy.

dha-Mhada, as, m. having hard leaves,' a kind
i.

e.

'

of fragrant grass, = dlryha-rohishalta.

Dridhadyuta or drilha-dyula or (Iridhdfyuta, as, m.,
N. of a son of Agastya or author of a hymn of the

Rig-veda
n. certain

[cf. ddrdha-tyuta.~\
Dridna-jndna, am,
Dridha-tara,
knowledge, firm conviction.
;

am,

as, a,

'the strong

Dridha-taru, s, m.
Tomentosa (=dhava).

firmer, harder.
tree,'
f.

Grislea

or dridlia-tva,

hardness, solidity, strength

~ Dridha-trina, as,

m.

'

of grass, Saccharum Munjia

am,

n.

firmness,

steadiness, perseverarlce.

the strong grass," a kind

;

(n),

f.

a kind of grass,

valva-jd.
Dridka-torandrgala, as, d, am, havDridJiaing the bars of the gates firmly fastened.

'
tvad, k, m. having tough bark,' a kind of reed,
'
Dridha-dans'aka, as, m. having
ydvandlas'ara.
Dridhastrong teeth or a hard biter,' a shark.
dasyu, us, m., N. of an old sage, also named
Idhma-vaha, (son of Dridha-cyuta cf. dridkasyu.)
;

Dridha-dvara,
the

having

gates

as, a, am, having strong gates,

well-secured.
Dridha-dJiana,

'

m. having secure wealth," an epithet of SakyaDridha-dhanus, us, m. having a strong

bow,' N. of a prince who was an ancestor of S'akyamuni (also read dridh.a-hanu,dridka$'va.)Dridka-dhanvan, d, d, a, having a strong bow; (d),
m. a good archer (perhaps) N. of a man. Dridhaas,

muni.

am, n. (considered as an

affix),

[cf.

ard-

(as), m.,

N.

dhanvin,

A. driyate, &c., to honour,

(only occurring with prep, d; cf.

dri, cl. 6.

C- worship,
d-dri at p. 1 2o,

col. I

(d),

rt.

f.

drill),

mula

cl. I.

P. drinhati,

Intens. daridrinhyate.
r>rinha in lihumi-drinha, q. v.

Drinhitri, td,

firm or

fast,

fixed,

grown, increased.
Ved. one who makes firm,

trl, tri,

a strengthened

Dridha

bow, a strong

(perhaps) furnished with strong

Dridha-dhur, ur, ur, wr, having a strong
beam able to bear a weight or load.

archer;

as, m.,

N. of

a spell

or for-

Dridharestraining magical weapons.

'
as, d, am, having a fixed determination,'

certain, confirmed,

corroborated, undoubted.

Dri-

dha-nlra, as, m. 'having strong juice, "the cocoa'

nut tree.
Dridha^netra, as, m.
strong-eyed,'
N. of one of the sons of Visv5-mitra. Dridfia'
or
a
circle
wheel (?),'
m.
nemi, is,
having
strong
N. of a prince who was a son of Satya-dhriti. Dri'a bamboo;
dka*pattra, as, m. having strong leaves,
= valva-jd. DHdlia-pdda,
f. a kind of
grass,
'
firm on the feet," epithet of BrahmS ; (a),
as, m.

(i),

a kind of plant,

= yava-tiktd ;

(i),

f.

Flacourtia

Cataphracta.
Dridha-prattjiia, as, d, am, keeping a promise, firm to a promise, faithful to an

T>rid]ia-pralyaya, as, m. firm coa&agreement.

J)ri(tha praroha, as, m. 'growing strongly,"

dence.

or Ved. drilJta, as, d,

hard, strong, solid, massive;

for

nMaya,

f.

made

ini, i, having a strong

'

Ved. making firm or fast,

strengthening, fastening, fortifying; means of strengthn.,

ening; [cf. fe&z-o".]

Itrlnhila, as, d, am,

or

i,

Dridka-ndbha,

<lnilrinlia,drinhitum,to make firm, fix, strengthen,

confirm; to make fast, fasten; to fortify; cl. I. A.
to grow, increase
drin/iate, to be firm or fixed
Caus. drinhayati, -yitum : Desid. didrinliishati :

Dnnhana, am,

sure

archers.

cumin.

and sometimes

(connected

identified with

or

pole

.)

Urtta, respected, honoured

strengthened, fortified

Dushana,
violating

i,

Dushikd, f. the secretion or rheum of the eyes ;

[cf. dushika under diishaka, dusU.~\

drinh
as, ikd,

m. a term

steady,

severe,

powerful, important ; (in

the last term or smallest

Dridha-td,
ini,

violating.

^r

defiling, polluting, contaminating, corruptat the end of comp. ; cf. kora-d? and

Dushaka,

reliable

excessive,

ing, (generally

pattkli-d

?,

milk, (occurring in avi-dusa, q. v.)

= dushya, a tent.

am

secure

intense,

great,

or deflowered.

Dushin,

DuOhaydna,

rf]

'

&c.

Dushi,

difficult to

thoroughly, very well.

l^ushantya, as,
vitiated, &c.,

defiling,

as, a,

guilt.

Dushyat, an, antt,

dushayat ?).

bow.

dold, taru-dulikd.]

ifR dusha, as, d,

of

blame

be bent (as a bow), compact;

tough;
interstices, (opposed
tight, close, dense, without
to bhinna)
durable
confirmed, established ; not
giving way, stubborn; certain, sure, not subject to
fast

2.

objection,

defect, offence,

fault,

disgraced; blamed, censured; calumniated, falsely

accused, often at the end of comp., see manyu-d,

[cf.

plant

criticising,

guilt, sin,

of the

<nj diirya, am, n. feces, ordure; a kind

of Curcuma ( = tfatl).

censuring, disparaging,

adverse argument

discharging or shooting arrows

i, irii, i,

to a distance;

as,

(as), m., see rfaures'ravasa.

daitretfruta.
Dureshupatin

fault,

objecting, refuting, rendering suspected;

far-

see

violating

one, abusing, finding

~ Dure-s"ravas,

a distance.

striking, hitting at

ruining, vitiating, contaminating, hurting

sphere

am, Ved.

a,

as,

of spoiling or corrupting,

n. the act

Dure-

remote.

distant,

(am),

(a contract), breaking (an agreement), dishonouring

or violating a woman ; slighting, speaking ill of any

Dure-tya, as, a, am (fr.

dure with affix tya, PSn. IV. 2. 104), being far oft",
being distant, come from afar.
Dure-drii, k, k,
Dure%, Ved. visible in remote places, far-seeing.
Dure~bhd, (is, as, am, Ved. shining to a distance.
yama, as, a, am, one from whom Yama the god of
death is distant, one from whom he is far removed.
DureriteksJiana (ra-irita-iksJi), as, a, am,
'one who sends his glances far apart,' squinting,
away,

Tvashtri

427

dridha-praharin.

of a Rakshas or Rakshasa who was one of the

of a Daitya slain by Siva; (),
generals of Ravana;
f., N. of a deity, the wife of Bhauvana and mother of

am,

fixed, firm,

firmly fastened, shut

the holy fig-tree (

plakxha).
Dridhaftrahdri-td,
hard striking &c.
Dridha-prahdrin, i, ini, i,

{.

428

the cocca-naL
tied

bound,

am, firmly
Dridha-bandhana-baddha,
in a smre.
Dridha-ban-

'

-bhavati, -bhavitum, to become strong or fixed.

Dridheshndhi (dha-ieh], is, m. 'having a

having a hard fist,' close-fisted, one whose

to be opened ; one who does not
open his hand, miserly, niggardly ; (w), m. a sword,
any weapon furnished with a hilt or handle; [cf.
is, is, i,

strong quiver,' N. of a prince.

Dridhaya, Nom. P. dridhayaii, -yitum, to
make firm, to fasten, confirm, strengthen, fortify,

is difficult

firmness or

dradhaya.]
Dridhavya, as, m., N. of a Rishi

intensify

Dridha-mula, as, m. having

tightness of grasp.
a hard root,' the cocoa-nut ; a kind of grass, Saccharum Munjia ( murija) .another kind of grass (
'

'having a fast
colour,' a sort of white substance,
aphati, commonly phatkirl (sulphate of alumine?). Dridha'
ratha, as, m. having a strong chariot,' N. of one
of the 100 sons of Dhrita-rashtra ; of a son of
Jayad-ratha and rather of Visva-jit ; (with Jainas)
N. of the father of the tenth Arhat of the present

Dridha-ranga,

f.

Dridharathas'raya (^tha-af), as,

m. ' having a firm chariot-seat,' N. of one of
sons
of Dhrita-rashtra.
the 100
Dridha-ru6i,
'of great glory,' N. of a Varsha. Dridha-lata, f.
'
a
kind
of
plant, =patdlahaving strong branches,"
Ava-sarpim.

Dridha-loman, a, a, a, coarse-haired,
garudi.
having coarse bristles; (o), m. a wild hog; coarse
'
bristles.
hair,
Dridha-vajra, as, m. having a
strong thunderbolt,' N. of a king of the Asuras.

m. ' having strong armour,'

100 sons of Dhrita-rashtra.
Dridha-valkala, as, m. 'having a hard bark,'

Dridha-varman,
N.

a,

am, having

great fortitude.
'having hard seeds/ Cassia

as, a,

Dridha-vija,
Tora (=i'akraas, m.
marda); Zizyphus Jujuba,=arra, a kind of
Dridhorvriksfia, at, m. 'the firm tree,'
plant.
the cocoa-nut.

Dridha-vedhana, am,

gations, firm in religious austerity, having a firm

resolution, persevering, persistent, strict, firm, faithful,

(sometimes used in comp., e. g. bhartri-dridhaDridha-i!aktika, as, a, am, of

q. v.)
Dridhagreat power or great strength of will.
vratH,

tandha, as, m. firm or faithful to engagements,' N.

of one of the loo sons of Dhrita-rashtra.
Dridha'

for

is, is,

i,

firmly united, closely joined

or

allied; strong-knit, thick-set; close, compact, without interstices, well fixed.

DHdha-sutrika, f.
'

having strong fibres,' a plant from the fibres of

which bow-strings are made, Sanseviera Zeylanica
;

I)ridtia-iena, as, m. 'possessing a

Dridha-sau/irida,
strong army,' N. of a priace.
firm
in friendship, constant. - Dridhaas, t, ami
[cf.

a),

at, a,

stalwart;

am,

firm-bodied, hard-limbed, stout,

(ai), n. a diamond.
Uridhanutapa,

am, deeply penitent. Drulhdyu or dridhiiym ("dAa-ay"), us, m. -having a firm life,'
N. of a prince of a son of PurO-ravas and Urvas!

<*|<U drikana or drikkana or drekkdna or

dreshkdna, as, m. (fr. the Gr. StKavos), the third
part of a sign of the zodiac or a demi-god presiding

over

sages of the south

Manu Savarna. flrul/niymlhu ( a t//uia, am, having strong weapons

(as), m.

of the third

aj),

as,

of a son

powerful,
1.

dri/ih,

"^ darbhtiti,

cl. 6. I. 10. P. dribhati,

darbhayati, dadarbha, Sic.,

to string together, arrange, tie, fasten.

Darbha, as, m. See p. 403, col. 2.

dribdha, as, a, am, strung, tied, connected.

Dribdhl, is, f. stringing together, arranging.

1.

2. drib/i,

under

cl. I.

dribdha, as,

am,

a,

7>Tfa< dribhika,

10. P. darbhati

as,

fear,

be

afraid, frightened.

m.

(fancifully derived

2. dris", p.

fandefoara.)

col. I.

429,

driksha, as,

"^TSJ

aspect or appearance;

having any

comp. with

am, looking, appearing,

i,

l-d, lci-f, ta-d;

2.

dY^and

amu-d

N drimpati

g-

Drimphtl
preceding
2.

or

rt.),

drimbhu,

sun, a serpent; [cf.

the

drinbhu, drimbhu, drinphu,

drimphu.]

is,

f.

cl. 6.

P.

pain, inflict

be

(said to

a snake in general;

fr.

the

drinphu,

[cf.

drinbhu, drir/bhu.]
drilha.

a thunderbolt

f.

drimphati, to

pain, torture.

djii, p. 439, col. i.

'5 T> |. driybhu, us,

or

drifa.)

See under

'im?Sf drig-adhyaksha.

or drimph or drinph,
,HfJI drimp

in

(occurring

certain pronominal bases, see

cf.

be a various reading for Terimi-

(said to

Lin-ga;

I. kri),

N. of a

drimifandesvara,

See

and

afraid.

'
by Sayana fr. rt. drt with 2. bhi, fear,' and
Ved., N. of a demon slain by Indra.

it.

esR<5 drik-karna, drik-karma, &c.

See dridha,

p. 427, col. 2.

drivan, a, &c., or as, a, am (accordVed. piercing (as an

ing to Mahl-dh. fr. rt. oYZ),
arrow).

See

drin-mandala.

^jj-"l<jt drin-riiraja,
under 2. drif, p. 429, col. I.
cslcfc

made

m. a

dridaka, as,

in the

for

ground

fire-place or hole
(?).

driyh at p. 427.

rt.

m.

(said to be fr. rt. drl;

'ijfrT
cf. kritti fr. rt. 2. krit), a skin of leather, a leather
bag for holding water and other fluids; a cloud
(Ved.) ; skin, hide a pair of bellows a fish ; N.
of a man with the patronymic Aindroti or Aindrota ;
cf. also rt. dr> ; Gr.
Stp-u, Sflp-u,
[cf. darteya ;
driti,

is,

Old Germ, gi;'

Driti-dhdraka,
dnandl, commonly dka-

Stp-lia
Angl. Sax. tdd, a tent
Mod. Germ, zelt, ' a tent.']
zelt
;

as,

m. a kind of

plant,

napatd.
carrying a leather
skin or leather bags (as cattle)
(is), m. a dog.
Driti-harl,

is, is, i,

or bag
carrier,

(as),

m.

am,

carrying a leather skin

a carrier of skins or
bags, a water-

Driti-hara, as, a,

&c.

^11 dridhra, as,

a,

am

dris (this rt. forms the Pres.,

Pot., and Impv. fr. a rt. pad, said
to be a weakened form of rt. spas'), cl. I. P. pa4P. dadaryati, dadar.<a (rarely dadriie, 2nd sing.
xitlm or dadrashtha, Ved. dadrikshe, part, dadriI.

X Impf.,

cooking

See under

~<& dridha.

(fr. rt.

dhri),

Ved.

seizing or fastening tightly.

or dadrUiva* or dariivas, q. v.), drashtd,

drakshyati, adariat, adrdkihlt (Vedic forms
adrak, adrikshata, adriiram), drashtum, Ved.
jftios

inf. driie, dridaye, to see, look at, view, behold,

be a spectator regard, consider to perceive visit,
to see with the mind, leam, know,
wait upon
;

to notice, inspect ; to discover, examine,

;
search, investigate, decide ; to see by divine intuition
'
the hymns of the Veda, which were said to be seen'

understand

(as

by the Rishis) to look on while anything occurs which

cannot be prevented: Pass, drifyatc (rarely with
P. terminations drifyali), to be seen, to become
to appear
visible, appear in sight, be manifested
;

like,

look

like,

look

to be found, to occur (as in a

to be regarded or considered

book) ;
dardayati,

an

drin, ind.

artificial

an

word made

interjection
to explain

"HVS drinphu or drinbhu,

(probably

drinbhu,
us,

m.

q. v.)

(said to

drimph, or drimp, q. v.), a thunderbolt ;

a wheel
the sun ; f. a snake in general
[cf. drigbhu, drimphu, drimbhu, and see Gram. 126. c.]
be

fr. rt.

i.

drip or driph (connected with

rt.

drimpaextco\.),d.6.'P.dripati,driphati,

drimphati, &c., to

jM
C N

2.

drip,

pain, inflict pain, torture.

cl.

darpa'yati,

I.

Sec.,

10. P. darpati

and

to light, kindle, inflame.

Caus. P.

A.

-yitum, Aor. adidridat, adatlariat, to cause any one (ace. or gen. or dat. or also
according to grammarians inst.) to see anything (ace.);
to make
to show to point out, prove, demonstrate
to produce (as in a court of justice)
to
visible
-te,

7f[

ai, a,

N. of one of the seven

the patronymic GSrgya.

Dripyat, an, antl, at, being proud or arrogant.
Dripra, as, a, am, proud, arrogant; strong,

2.

drika, am, n. a hole, opening.

^3i

murro.]

'
skandha, as, m. strong-stemmed,' a plant, a sort
of Mimusops ( = kihirikd).
Drid/ta-st/iuna, as, a,
am, having firm posts or columns. Dridha-hanu,
us, m. 'possessing strong jaws,' N. of a prince;
[cf. dridlw.-dlw.nm.']
Dridha-hasta, as, m.
'
strong -handed,' N. of one of the 100 sons of
Dhrita-rashtra. r idhakslui ("dhn-ak"), as, m.
'
strong-eyed,' N. of a prince. - Dridhaitga (dtta-

8(ipiros.]

Dripta, as, a, ajn, mad, wild, proud, arrogant.

Dripta-bdlaki, ii, tn., Ved., N. of a man with

darbJiayati, &c., to

'

eandhi,

trip; Gr.

[cf. it.

gant;

of the west.

n. piercing

Dridha-vairin, I, m. a
'
relentless foe.
Dridha-wrata, as, a, am, having
firm vows,' strictly observing religious vows or oblistrongly, striking firmly.

[cf.

of one of the

Artocarpus Locucha ( = lakiu!a); the areca-palm

Dridha-valka, f. 'hard-barked,' a
(puga).
kind of phnt,=amba-shtha. Dridha-i"ikmma,

;
(a wrong
dridhayu, q. v.)
Ihidhasyu, us, m., N. of an ancient sage, also
called Idhma-vaha
[cf. dridka-dasyu.]
Dridheyu, us, m., N. of one 'of the seven sages

form

manthanaka).

firm

'

f.

make

to

or fast; to fix, fasten,

make strong, strengthen ; to fasten tightly together
to corroborate, confirm. - Dridhi-bhu, cl. I. P.

-kartum,

Dridha-manyn, us,
strong-willed, firm, devoted.
us, u, violent in anger or grief. - Dridha-muthti,

Dridhamushli-td,

to be extravagant or wild ; to be arrogant or insolent ;

Caus.
to be vain or proud ; to be wildly delighted
darpayati, -yitum, to make mad or proud or arro-

of a son of KSsya.
l>ridridhi-kara, as, m. making

n. or

strong or firm, fixing firmly, corroboration, confirmation.

Dridhi-kri, cl. 8. P. A. ~karoii, -kiintte,

Dridha-balu, as, m., N. of a medical author.

Dridha-bhakti, is, is, i, firm in devotion,' faithDrid/ia-mati, ii, is, i, firm-minded,
ful, devoted.

giidha-niiishti.]

son of Dhundhu-mSra

dla-kurana, am,

P. dripyati, dadarpa,

3. drip, cl. 4.

tf ^darpitd.darpta, drapt d,drapsyati,ailiipat, adrapsit or adarpstt, adurpit, darpitinn,

darptum and dmptum, to be mad; to be foolish;

'

as, a, am, caught

'
dhhri, f. winding closely round a tree or stem,' a
kind of creeper, Echites Frutescens (
fyaitia).
fast

yH

-Dridharti (dha-ar), is, f. the

Dridliailva
strong end of a bow; great pzin.
a
( dha-af), as, m.
having a strong horse,' N. of a
Dhrita-rashtra.

Driifha-bculdlia, ae, a,

tightly.

N. of one of the 100 sons of

epithet of Siva;

hand

driL

dndha-phala.

striking hard, hitting strongly or firmly, shooting

Dridhu-f'li<t l<i, a*, m. 'having a hard fruit,'
surely.

pay ; (A.) to show one's self, appear, show one's

self to any one (ace. or gen. or inst.), show anybelonging to one's self: Desid. A. didrikshate,
thing

&c., to wish to see, desire to see

Se-SopK-a,

5(iaKos,

Intens.

dan-

Gr. SfpK-w, f-$paK-o-v,

6W-8po{, vwo-Spa, Zfixav:

driiyate, dardarshti;

[cf.

Goth, ga-tarh-yan : Angl. Sax. tor/it: Old Germ.

'
'
zvrhl-yan, to manifest :' Hib. dearcaim, I see ;'
'
'
a
dreach, form, looking-glass :' Lith. zerkolas,
mirror:' Russ. serkolo: Old Pruss. en-deirit, 'to
consider.']
2. dris", k, k, k, (at the

end of comp.) one who

429

drik-karna.
sees or views

seeing, viewing

a seer, overseer, super-

looking like [cf. 1-cC, td-d, ki-d?~\ ; (k), (. seeing,

viewing, perceiving; sight, view, the eye; the
aspect of a planet, the place in which a planet is

drifya, ind. (ep. for driehtvd), having seen.

d, van, a, (at the end of comp.) seeing,

2.

Drifvan,

intendent seeing with the mind, discerning, knowing,

a seer

conversant with.

Drishta,

as,

am,

d,

seen, looked

at,

beheld,

ahar-d, tri-cf, &c.]

m. 'whose eyes are his ears,'

perceived, viewed, observed, noticed ; visible, apparent, observable; considered, regarded; treated of;
appearing, manifested ; occurring, found ; experienced,

a snake, (in the opinion of the Hindus the snake has

Drikno visible external ear)
[cf. dHk-fruti.~\
karman, a, n. an operation by which any planet of

seen in the mind, devised, imagined, learned, known ; understood ; foreseen ; allotted, destined; declared, fixed, determined, decided,

a certain latitude (vi-kshepa) is referred to a point

on the ecliptic, the operation for apparent longitude.
Drik-krodka, as, m. the wrathfulness of the

approved

observed

[cf.

driihli, a-d?,

Drik-karna,

as,

Drik-ks/iaya, as, m.
Drik-kshepa,
decay of sight, growing dim-sighted.
as, m. the sine of the zenith-distance of the highest
aspect (of a planet &c.).

given time.
'-Drik-tulya, as, a, am, according or coincident with
an observed spot (in astron.).
Dri]ctulya-td, f. coincidence or accordance (of a planet) with its observed
point of the

or central

Drik-patha,

place.

m.

as,

the range of the sight

at

ecliptic

'the path of the sight,'

suffered, endured

acknowledged, valid

of,

drishtam bha~

a really seen or obvious danger or calamity ;

Drishta-kar(am), n. perception, observation.
man, d, d, a, one whose actions are seen or proved,

yam,

as, d, am, one

suffered misery.

IMshta-kashta,

tried

by

who

has experienced calamity or

n. a riddle,

practice.

an enigma.
Driahta-tva, am, n. the state of having been
looked at or examined or read (e. g. S'dstra-flrishtatrdt, because the Sastras have been examined).
Drishta-ditftkha, as, d, am, having seen or

Drishta-kuta, am,

drik-patham i, to appear,
become visible. Drik-pdta, as, m. the letting fall
a downward glance.
Drika glance, a look

Drishta-dosha, as, d,
experienced misfortune.
am, found out or detected in a fault, one whose

a blue stone used for a collyrium and

found out, exposed, detected.

Druhta-naeh/a, as,
d, am, seen and (immediately afterwards) lost to

f.

prasddd,

the collyrium prepared from

it

= kulatthd,

kttlat-

f.
'delight of the sight,'
Drik-s'akti, is, f. the power of
beauty, splendor.
the faculty of perception (comprehending, acsight,

thdnjana).'-Drik-priyd,

the

to

cording

Mahesvaras,

manana, m-jndna, and

dariana, sravana,
Drikthe

eyes,'

snake.

'ruler of the sight,'

Driy-gati, is, or driggati-jyd or drigf. the cosine of the zenith-distance or the

the sun.

gati-jlvd,
sine of the highest or central point of the ecliptic
at a given time.
Drig-rjofara, as, m. the range

of

f.

as,

Drig-gola,

sight.

D'rig-jala,

am,

n.

m.

drin-mandala.

'eye-water/

tears.

Drig-

the sine of the zenith-distance or the cosine

jya,
of the altitude.
Drig-bhakti, is, f. a look of love,
an amorous glance.
Drig-rvj, k, f. disease of the
Drig-lairibana, am, n. vertical parallax.
Drig-visha, as, a, am, having poison in the
eyes, poisoning by the mere look
{as}, m. a Naga
eye.

or

serpent;

am,

n. a vertical circle.

one whose eyes

am,

Drig-vritta,

drishti-risha,~]

[cf.

d, am,
Drin-mandala,

Drin-nlraja, as,

are like the lotus.

n. a small circle

on the

axis of the earth within

the greater circles of the armillary sphere, accompanying each planetary circle or orbit.

Drisa, as, m. seeing, looking

[cf.

l-d

'

ki-d,

td-

= 2. drii, at the

tP, &c.] ; (a), f. the eye ; (am), ind.

end of adv. comp.
Dris'dkdttkshya
n.

(^d-dk), am,

the desire of the eye,' a lotus, a species of NelumDrifypama (s'd-up), am, n. 'resembling

bium.

the eye,' the white lotus,

Nelumbium Speciosum.

Ved. looking.
Dri'tdna, as, d, am, Ved. seeing; (as), m. a
ruler, a Loka-pala or protector of the world, a god
N. of a Rishi
presiding over one of the quarters
Dritiati,

is,

f.,

with the patronymic Bhargava a spiritual teacher

a Brahman N. of a demon, also called Vi-rocana
;

(am),

(?), us,

m. the

service

Drivhia~vat, an, ati, at, having seen or

Drishta-virya or drish/a-edra, as, d,

rajas).
beheld.

am, one whose

enced.

seen

has

strength has been proved or experi-

Drishta-vyatikara, as,
or

d,

am, one who

one who

experienced a misfortune,

Drishtddrishta (ta-aif), as, d,

am, one who has seen what has not been seen, seen
for the first time
seen and not seen.
Drishtdnta
(ta-an\ as, am, m. n. 'the end or aim of what
is seen,' or
of what is in view,' an example, comforesees evil.

'

parison, illustration, parable, allegory, type ; a SJstra

science ; a particular high number ; death, dying

dishtdnta."]

the scope or

'

practical

sciences);

meaning of anything or has a

one who sees the state of the case.

discerns the
it

tdrtha-tattva-jria, as, d, am,

state or circumstances of a case.

Drishti,
mental eye

is,

one who
clear idea

Drishknowing the true

seeing, viewing; seeing with the

f.

;
knowing ; sight, the faculty of seeing ;
the eye, look, the sight of the eye, the pupil ; (in
astral.) aspect of the stars (e.g. s"ubha-d, q. v.);
the mind's eye, intellect, wisdom, knowledge ; con-

view, notion ; (with Buddhists

wrong view.' Drishti-krit, t, or

sideration, regard

generally)

a S>5stra.

am, Ved. worthy of

am,

n.

'suitable to

the faculty of

Dris/ttiplant Hibiscus Mutabilis.

'
ksliepa, as, m. throwing the sight,' a glance, look.
Drighti-guna, am, n. 'an object for the sight,'
a mark for archers &c., a target, butt.
Drishti-

con-

regard,
manifest, appear-

;
(as), m. (in arithmetic) a given or known
quantity or number ; (am), n., N. of a town [cf. a-d'.]

pleasing

Drisya-td,(.ordris'ya-tva,am,n.vMb\\hy,vKion,
sight.
Urifsa-pnra,N. of a town, = i drifya, q. v.
Drix'ya-slhdpita, as, d, am, anything placed so as
j
to be visible. Driiyadrls'ya (ya-ad ), as, d, am,
visible and invisible;
f. an
epithet of Simbali.
(a),
.

m. 'the wandering of the eye,' a coquettish or

'
amorous glance.
Drishti-viska, as, d, am, having poison in the eyes,' poisoning by the mere look ;
(as% m. a snake.
Drishtin, i, ini, i, having an insight into or
as,

familiar with anything ; having the looks or

thoughts
directed upon anything.

Dnshtvd,

ind. having seen, having beheld.

"^5T^ drisad, drisad-vatl,

= drishad,

dri-

ehad-vati below.

"3^<^ drishad,

(said to

t, f.

be

fr. rt.

dn),

a rock, large stone, mill-stone, flat stone for

grinding
condiments upon, the lower mill-stone on which the

upper or UpalS

rests [cf. upala] ; a sacrificial vessel.

Drishadl-mdaJiaka, as, m. (with the eastern
Drishadpeople) a tax raised from mill-stones.

upala, am, n. a grindstone for grinding condiments.

Drishad-vat, dn, ati, at, having stones or rocks,
stony, rocky; (an), m., N. of the father of Vararrgi
who was the wife of Sarnyati ; (ati\ f., N. of a
river which flows into the Saras-vati, forming the
eastern boundary of the Aryavarta or holy land of the
Hindus, and running to the north-east of Delhi, (also

read driiad-tati) N. of several women,-(also written

driffad-vati) ; the mother of Ashtaka and wife of
;

VisvS-mitra;themotherofPratardanaandwifeofDivod5sa ; the mother of S'ivi AusTnara and wife of Nripa ;

the mother of Prasena-jit with the epithet Haimavat!
(probably as N. of a river) an epithet of DurgS.

Drishada = drishad

comp. (as in drishadolukhala (da-F), Hari-v. 6509).

Nom.
A.
Drixhadya,
drishadyate, drishadyitd,
drishaditd, to be stony (?), Schol. to Pan. VI. 4, 50.

drishkana

See

drishta.

drishyd,
an elephant.

f.

in

(?)

= drikana.

col. 2.

= dushya,

the girdle of

j_j
fc^

drih (connected with rt. drinh), cl.

i. P. darhati, drinhati, dadarha, darhishyati, darhitum, to fix, fasten, make firm or
or fastened;
strong, make immovable (A.) to be fixed
Caus. drinto be firm ; to grow, increase, prosper
;

hayati, Sec., to make firm, to fix; to keep, hold

fast ; to become fixed or strong, be firm.

Drihita or drinhita,

as, d,

am, grown,

increased.

guru, ns, m. 'the lord or master of sight,' an epithet of Siva.

spicuous; (am), n. the becoming
Drishti-yodara, as, m. the range
ance; (a), f. appearance; [cf. fitm-f and dur-d?.~\- or compass of the sight; (as, a, am), within the
DriGetiya, as, d, am, Ved. visible, conspicuous.
range of sight, in sight, visible.
Drishti-nipata,
I.
dritlya, as, d, am, to be seen, visible; to be
as, m. 'falling of the sight,' looking at or on, a
looked at; to be looked at with pleasure, beautiful,
look, a glance.
Drishti-pa, as, d, am, drinking
Drix'ika, as, a,

'

oblique look, a side glance, \eer.-Drishti-vidyd,

f. the science of vision,
optics.
Drishti-vibhrama,

obvious, practical, (opposed

speculative,' and applied to the

Upa-vedas which are

wise, a con-

intellect,

Drixhti-vdna, as, rn.

eye-arrow,' a
Drishli-vdda, as, m., N. of the last
glance, leer.
of the twelve sacred writings of the Jainas.
Drishti'
vikshepa; as, m.
casting the eye obliquely,' an
naisseur.

meaning

to a-drishtdrtha,

about

an, ati, at, having eyes or

Driehtdnta-iataka, am, n. a
hundred examples.
Drishtdntita, as, d, am (fr.
drishtdnta), adduced as an example or comparison,
chosen as an illustration.
Drtshtdrtha (la-ar),
as, d, am, having the aim or object apparent, having
[cf.

seeing,' the

the eye

i,

is,

Drixfita-rajas, as, f. a girl arrived at puberty

has experienced the menstrual discharges ;' cf.

ilrishti-lcrita,

sun.

Drisi, is, f. seeing, viewing ; (the dat. dri&aye

being used in the Veda as an infinitive cf. I drif)
(is, i), f.

('

is,

whose

who

'
;

n. light, brightness.

Driidlu

bhakti,

Drishtahas been beheld.

confidence manifested.

am, having

d,

the results or conseDrish/i-phala, am, n.

quences of the aspect of the planets,' N. of the
seventeenth or eighteenth Adhyaya in Varaha-mihira's Brihat-samhita.
Drishti-bandlm, us, m. 'the
friend of sight,' a SiK-&y.
Drishti-mandala, am,
n. the circle or circuit of the sight.
Drishti-mat,

view, appeared and disappeared.

Drishta-purva,
as, d, am, seen before.
Drishta-pratyaya, as,

sarva-jna-tra).

fruti, is, m. 'hearing with

Drig-adhyaksha, as, m.

apparent or manifest, regarded as guilty

faults are

'

Drishli-patha, as, or drishtiputhin, -panthds, m. the path or range of sight.

'
of the sight,' a
Drishti-pdta, as, m.
falling
look, a ghnce.
Drishti-puta, as, d, am, purified
or kept pure by the sight, i.e. watched that no
impropriety is committed or impurity contracted.
with the eyes.

Drishti-praidda, as, m. the favour of a look.

^r
<?

dfi, cl. 9.

P. drinati, dadara (yrd du.

dadaratus or dadrafus,

yd

pi.

dadaruv

or dadrus), darta, darithyati and dartehyati,

addrit, daritum or daritmn, to burst, break or
burst asunder, split open ; to cause to burst, tear,
Pass, diryate
rend, divide, sunder, pull to pieces
:

be split, burst, break open ;

(ep. also diryati),
to separate, be dispersed or scattered (as soldiers in
to

to be afraid, to fear
a battle)
Caus. P. darayati,
-yitum, to split, tear, pull to pieces, break open (in
the later language) darayati, -te, &c., to tear asunder,
divide by splitting or digging cause to run away, disperse, scatter: Desid. didirshali, didaris/iati, diilarishaii : Intens. dediryate, dardarlti ( I st sing, dardarimi,? nd dardarshi), 2nd sing. Impv. P. dardrihi
:

(according to Say. also dddrihi),

2nd

yd sing, dardartu ;

Aor. adardar, dardar, dard, 2nd du.

adardrilam, yd pi. adardirus, to rend or tear in
sing.

pieces, split,

&c.

430

^^ de

rt.

[cf.

cl.

da],

%.

A. dayate,

I.

dijye, ddsyate, adita, datum, to preserve,

protect to cherish, take compassion on Pass, dlyate :
Caus. ddpayiiti, &c. Desid. ditsalc: Intens. dedl:

'

deuliya,

(^

N. of a Grama.

dcnya-pala, as, m., N. of a man.

"4*111 deilipyamana, as,

a,

am

(fr.

the

Intens. of rt. dip), shining intensely, glowing, blazing.

^t deya,

am

as, a,

da), to

(fr. rt. I.

3ft

paste of sandal, agallochum, camphor, and safflower.

Devakarma-krit, t, t, t, doing religious acts,
Devaoffering oblations or worship to the gods.

karman,

and
[cf. dcva-kdrya
Deva-kalaj!a, as, m., N. of a man.
Dera-kavada, as, am, m. n. divine armour.

the gods, worship of the gods

(related to rt.

N derate,

>

to sport, play,
I.

I.'

devana, am,

to lament

n. (fr. the

see p.

433,

'divine gold,' the tree

'

Purpurea.
Dcvakdtmajd (ka-df), f.
the daughter of Devaka,'
e. the mother of Krishna.
Deva-kdma, as, a, am, Ved. loving the gods,

Deva-kdrya, am,n.

= deva-karman,

wor-

to shine.

above

rt.

or

fr. rt.

i.

(For

2.

col. 3.)

am

of high excellence, but in the later language occurring

rarely as an adjective)
(as), m. an inhabitant of
;

ra-kiri, f. (fr. rt. 1. kri), N. of a RaginI regarded

as wife of
Megha-raga; [cf. deva-yiri, deia-kari,
Dera-kilvinha, as, m., Ved. an
gania-kiri."\
offence against the gods.
Deva-kirlti, is, m., N.
'

Deva-kufa, am, n. the house

of the gods,' a temple.
Deva-kimda, am, n. a
natural spring.
Dera-kiiru, anas, m. pi., N. of a
of an astronomer.

people and the

ciated with the

district

inhabited by them, (usually asso-

name Uttara-kuru.) Dcva-kurumbd,

a plant,
mahd-drond. Deva-kula, am,
n.=prdsdda, a temple; [cf. danda-cF.^ Deva'
kulya, (. the river of the gods,' personified as a

(.,

N. of

heaven, a deity, god, (sometimes applied even to

evil beings if superhuman the gods are often reckoned
as thirty-three in number, or eleven for each of the

daughter of Purniman and grand-daughter of Marldi

N. of the wife of Ud-gltha. Deva-kusuma, am,

three worlds, cf. tri-das'a; in the Brahmanas they

are distributed under three heads, viz. eight Vasus,
eleven Rudras, and twelve Adityas, to which the
two Asvins must be added to make up the number

'

the expression vifve devds, which meant

'all the gods/ became the name of a
originally
peculiar class of deities, to which the third oblation
;

the Jainas divide the gods into

;
Bhavanadhlsa, Vyantara, Jyotishka,
and Vaiman&a) a N. of Indra, the giver of rain ; a
cloud
the twenty-second Arhat of the future Jaina
one occupied with divine things, a god
Ut-sarpinl

had to be offered
four

classes, viz.

on the earth, a divine man, a Brahman, a priest a

god among men,' a king, prince' [cf. kshiti-deva]
;

His Majesty,' His Honour,' &c.

title of honour,
a husband's brother, cf. derri and derara; a famiDei'a is
liar abbreviation of the name Deva-datta.
often found at the end of names of Brahmans, and

end of a comp.

may mean

'

having as one's
deity (e. g. Purushottama-deva, having Vishnu as
at the beginning of a comp. it may
one's deity )
at the

it

'

'

mean
deva

is

According to some lexicographers,

have the following additional meanings,

divine.'

said to

a fool, a dolt ; a child a man following any parline or business; a spear-man, a lancer;
emulation, wish to excel or overcome sport, play
of two plants. Hibiscus Mutabilis ( =
f., N.
;

ticular

(a),

pa/lma-tdrini) and Marsilea Quadrifolia

parifl) ;
Sarasvatl

Ushas

= os'on<i-

a female deity, goddess ; a N. of

of Durga [cf. mahd-deva^] of Savitrl ; of

(T),

f.

',

of the

nymph

Urvas!

of a

Deta-yuhya, am, n. a secret only known by

the gods; [cf. <?tT-ra/<ct.'H/rt.]
T)evci-<j> iha, am,
'
the house of the gods,' a celestial or planetary
n.
sphere

a temple, chapel, oratory

Deva-gopd,
for guardians,'

as, as,

the palace of a king.

'
having the gods

guarded by the gods (a), f. a divine

m. a class of demons
;

Deva-t/rahfL, as,
cause harmless madness.

protectress.

am, Ved.

a peculiar kind
a divine wheel, a circle of the gods
of magical circle.
Deua-tarita, am, n. the course
of action or practices of the gods.
Dtva-faryii, f.
Demfaryopadoworship or service of the gods.

celestial,

thirty-three

vati.

i .

pious.

the father of the gods,' an epithet of Kasyapa

the preceptor of the gods,' an epithet of Brihas-pati.

Drea-guhi, (, N. of a place on the river Saras-

Deva-kashtha, am, n.
gods, a divine command.
'
Dedivine wood," a kind of pine, Pinus Devadaru.

i,
(fr. rt. 2. div), divine,
heavenly, (applied in the Veda to devotion,
prayer, the human mind, &c., as standing in some
relationship to the supernatural world or as being

<f^ deva, as,

(?),

'

A.

div), lamentation, wailing, grief, sorrow.

devana

m.

Bauhinia

m.

din), cl. I.

dideve, devitum, to throw, cast

gamble

as,

gupta, as, a, am, guarded or protected by a god or

Dem-guru, us,
by gods; (o), m., N. of a man.

dfra-kritya.]

Deva-kdnfona,

who

the duty of giving/ charity, beneficence.

pr^r dev

a, n. a religious act or rite or oblation to

who
(according to others) the wife of NSga-dhvani
was a son of Hindola-r5ga
(according to others)
Devathe wife of Nata-kaly5na
[cf. dera-kiri.]

ship of or oblation to the gods, a religious rite in

the
general, anything relating to or coming from

Deya-dharma,

.]

il,-m-

f.

one of the female personifications of the modes of

music; (according to some) the wife of Vasanta-r5ga ;

m.

fea/a-o*

or

Dcva-kanyaka

gods,

devarshi

as,

a-d^ and

[cf.
'

[cf.

devaldnukramanl.

a celestial or divine maiden, a nymph.

Deva-kard.anui, as, m. 'divine paste,' a fragrant

kanyd,

paid (as a debt, wages, taxes, &c.); to be placed,

laid
(am), n. a gift, oblation water (?);
put, applied,

among the

a Rishi

an epithet of Narada;

saint,'

and <lcm-bmhman.~\

be

to be granted or allowed ; fit or

given or presented,
proper for a gift; to be shown; to be given in
matrimony ; to be delivered to be returned ; to be

Dera-rMi, /, m.

lilnr.u.

a divine

'

nymph

beloved

n.

'

the flower of the gods,'

cloves.

the divine peak,' N. of a mountain

Deva-kiita,

N. of Adam's

flei'ti-krita, as, d, am, Ved. made or done

or performed by the gods.
Deva-kr{tya, am, n. a

Peak.

religious act directed to the

to the gods, a divine

gods

anything relating

command.

Deea-kofa, as,

Dera-Juhatra,
m., Ved. divine cask or receptacle.
am, n. divine dominion ; (as, d, am), Ved. under
the dominion of the gods
(as), m., N. of a prince
who was a son of Deva-rata. Deva-kshetra, am,
Deva-kthema,
n., Ved. the domain of the gods.
;

as, m.,

N. of the author of

deva-^arman.']

by the

i.

gods,'

the Vijn5iia-k5ya

Deva-thata, at,
e. hollow by nature

a,
;

(am),

among mountains
Devakhdtaka, am, n.

cave or natural hollow

[cf.

am, 'dug
;

n. a

a natural

a natural
pond or leseivoh.
pond or one in front of a temple a natural cavern,
'
a grotto.
Devakhdta-mla, am, n. a chasm dug
by the gods,' a cavern, a chasm, a natural receptacle
of water or reservoir.
Dcva-gana, as, m. a troop
or class of gods.
Devagana-deva, as, m., N. of a
poet.
J)na-gaxikd, f. 'a divine courtezan/ an Ap'
saras. - Deeaganesvara (na-is"), as, m.
lord of
;

the troop of gods,' an epithet of Indra.

Dcvarjunilluma, as, m. pi. the divine Gandharvas

human Gandharvas cf. mamishyayawlharva) (as), m.an epithet of Narada; (am),

n. a mode of singing; [cf. dhdlikya and deva(superior to the

tjandhara.~\
Deva-yandhd, f. 'having divine
fragrance,' a kind of fragrant medicinal plant (

mahd-modd).
roaring,' thunder.

Deva-garjana, am, n. 'celestial

Deva-garlha, as, m. a divine

am, Ved. going

to the gods.

Dei'an-gama, as, d,
Dei'a.~<5akra, as, m.
;

Ihita,

Cyd-up),

of, d,

am,

beautified

by the

service

of the gods (as an hermitage).

Deva-dikitsaka,
as, m. a divine physician; (a), m. du. the two
Asvins or sons of AsvinI who were considered

Deva-t(handa,
physicians of heaven ; see a/fain.
m. a garland or necklace of pearls &c. (composed

as,

or 108

of ,100 or 103 or 81

Dn'a-

strings).

tihanda-prdsdda, as, m. a temple consecrated to a

Deva-tthandas, as, n. or deva-Mhandasa,
god.

am,

n. a divine metre.

Dera-ja, as, a, am, god-

born, born or produced by gods

[cf.

deva-ja]

(as),

who was

m., N. of a

a son of Samyama.
prince
Dera-jagdiia or dtvajagdhaka, am, n. a kind
of fragrant grass,
kat-trina.
Dcra-jana, as, m.,

collectively, a troop

Ved. the gods

or collection of

superhuman beings fas of

Devaserpents; cf. dnirajuna and itara-jana).
jd, as, as, am, Ved. born or produced by gods ; [cf.
= deva-jd;
neva-jdta, as, d, am,Ved.
deva-ja.l
(am), n. a class or race of gods. Deva-jdmi, is,
(&), f. a sister of
is, i, Ved. peculiar to the gods
the gods.
Deva-juthta, as, d, am, Ved. agreeable
to the gods.
Dera-jiita, as, a, am, Ved. incited
deities,

any

collection of

Deragained by the gods.

N. of a man; [cf. deva-taras.]
Deva-taratha, as, m., N. of a teacher. Devataras, as, m., N. of a teacher (with the patronymic

by the gods,

inspired

tara, as, m.,

Deva-taru, us,
[cf. o'ai'rafarosa.]
the tree of the gods,' the divine tree, the holy
one of the trees of Svarga or paradise,
fig-tree;
Savasayana);

m.

'

the tree of plenty, (a general N. for the five trees

manddra, pdrijdtaka, santdna, Italpa-vrtkitha,
and liari-tandana) the old tree of a village, held
;

sacred by the villagers and usually the place of their

Deva-

assembling; [cf. 2. daitya and dyu-tarn.]

td, f. the state or nature of a deity, divine dignity
or power, divinity a deity or divine being, a god
of a deity an idol ; an organ of sense ;
the
;

image

in the nature of a god; among

(a), ind., Ved.
the gods, to the gods; [cf. a-o and ariha-d^
Ctd-dg) or dcvatd-yrifia, am, n.

Devatagdra

Deratathe house of the gods,' a temple, chapel.

'
the conqueror of a deity,' N. of a son of
jit, t, m.
of Bharata.
])eva-tdda, as,
Sumati and
'

grandson

of the mother of the eighteenth Arhat

;
by
of the present Ava-sarpinl
a queen, one who has
been consecrated as well as the king (in theatrical

child, the offspring of a god [cf. deva-s'is'ti] ; (d),

(., N. of a river in Kusa-dvipa.
Deva-gdtuthara,
as or am, m. or n. a peculiar mode of singing, a

m. a kind of grass, Lipeocercis Serrata, (also deva(as), m.=

tdifi, {. and dmt-tadaka, as, m.)

language chiefly) the daughter of a king, a princess

a respectful epithet or title applied to a lady of
a kind of bird
the first rank
N. of
[cf. fydma]

kind of song [cf. fhalik>jii\

(1), f. one of the
RSginls or female personifications of the modes of
music, who was wife of Srl-r5ga.
Daa-ydyana,
as, m. 'a songster of the gods,' a celestial chorister,

an epithet of

the Sun

several plants, Sanseviera

Roxburghiana,

Medicago

'

a Gandharva.
fieva-giri, is, m. the divine hill,' N.
of a mountain, (pcriphrastically expressed in Megha-

= aiasl ;

mngcr

an organ of sense;
[cf. Old
Pruss. driicas; Lith. ditiras, a god ;' Lat. deue; Gr.
tail,

(am),

n.

'

6f6i; Hib.diVi,' a god.']

Deva-rithdbha, as, m. 'a
bull among the gods,' N. of a son of Dharma and

duta 43. as deva-purvo giris, and according to

a commentator so called because thought to be the
domicile of KSrttikeya)
N. of the town Daulat;

abSd which
girl,

(.

is

(ylri

situated
fr.

rt.

Devabetween mountains.
I. yri), N. of a R3ginl or

i/hosfuika,

LufTa Foetida or a similar plant;

llcra-tiil,

f.

Rahu

[cf.

fire;

tada and dem-dali.]

in dat. and loc.), Ved.

(occurring only

Dera-tdtl,

divine service.

divine service

divinity, the

tdtmd ("td-af),

f.

is,

gods

(.,

Ved.

= deva-tdt,

collectively.

Deva-

the mother of the gods;

[cf.
'

ipa (td-adh), as, m. the

ruler or chief of the gods,' an epithet of Indra.
Demtddhyaya ("td-atlh."), am, n., scil. brdhdei'dtmd.]

l>i mfiiil/i

mana, N. of a Brahmana. Devatanukrama ftdan), as, m. or devaldnukramaiii, f. an index of

the deities to which the hymns of the Vedas are

devatd-pratimd.
addressed.- Devata-pratima, f. the
image of a
god, an idol-Dcvatdb/iyardaiui.
(td-abh) am
n. the act of
worshipping an idol, worship of a deity'
- Deratabhyan'ana-pam,
as, d, am, devoted to
the worship of a
deity. -Devata-maya, as, I am

n.

made up of ail the deities'

-Deiata-mithuna, am, n. the cohabitation of
-Dmatayatana ("td-dy"), am, n. or devatalaya ( ta-al ), as, m. or detatd-vttman a n
containing

deit.es.

n.,

- Deva-tirtha, am, n.

'the Tlrtha of the

'

quarter,

as, d,

which

exhaled in yawning
.a common N. for men, (often used in
grammatical
and other examples and then
equivalent to any one
a certain
person, Sec.') ; N. of a cousin of
mum of a son of Uru-sravas and father ofSskyaAgnivesya of a son of the Brahman Govinda-datta of
a son of Hari-datta of a son of
the king Jaya-datta
the author of a
commentary of a NJga of a
Grama of the Bahikas;
(a), f., N. of the mother of
Deva-datU who was the cousin of
Sakya-muni.
JJevcu/attaka, ds, m. pi. the band led
Devadztto.

Vevadattdyraja (ta-ag \ as, m. -the

elder brother of
Deva-datta,' an epithet of Sakya.
pi. the pupils of
^m.-Vera.dattlya, d,,
Deva-datta.
Deva-dantin, i, m. an epithet of Siva ?
(see KathS-sarit-s. III.
5).
Dem-darta, at, m.
N. of a teacher of the Atharva-veda.

- Dem-dar-

sana, as, a, am,

familiar with them

- Daa-dariin,

t,

seeing the gods, visiting them

(as), m. an epithet of Narada.
inl, i, seeing the gods, having

intercourse with them ;

(hutt\
school of the Atharva-veda.

of creeper,

m.

pi

= yhoshakdkriti. -Dcva-ddnt,

species of pine,

of a

a species

f.

Deva-ddru, tis m a
Pinus Deodora or Deodar
(in Beneal

it is
usually applied to the Uvaria
Longifolia and in
the peninsula to another
tree, Erythrosylon Sideroxyei
.)-Deraddru-maya, as, I, am, made of
the wood of the Deva-darn
tree.
Deva-dSli/cd or
(leva-dali, f. a kind of cucurbitaceous

ddlika and
servant of a

servants

mahd-kdla.-]

- JJeva-ddsa,

god or of the gods

plant

fcf

a* 'm

(especially slaves 'or

who

serve in a
temple or Buddhist monastery) ; N. of the son of a merchant who
was the
brother of
Sarn-ga-dhara's mother ; N. of the son of a
ali-dasa ; (,), f. a courtezan
(especially one employed
as a dancer &c. in a
temple); the wild citron tree

vaiia-mja-puraka; cf. deva-duti).

da<a-deva as, m., N. of a
poet,

Dera-

(perhaps

brother of

the

Samga-dhara's mother.)
Deva-dlpa
m. -the lamp of the
gods,' the divine light,' the
eye; [tf. aaiva-dipa and
deha-dlpa.] - Devadutul,Mi, is, m. a divine or celestial drum

q. v

- Deva-ndla, as,

-ueva-mkaya,

gods or in heaven;
a paradise,

divinity,

as, a,

m.

am,

with red flowers

tato or

an epithet of Indra.

deva-ditaka, m, m.

faratra.

m.

the

a divine
envoy, an angel;
messenger of the
the wild

f.

- Dem-

citron tree.
gods,
<fe , as
( the god of the
gods'), the chief of
e gods,
epithet of B,ahmS ; of Rudra or Siva
of
;
'
"" ! f
Gapes a ; ( ds} "
P'- e P ith et

of

tt'V

? he^o H
he ord
Siva;

manS

among

7>W"faKa

f^n. W m.

the chiefs of the

gods,' epithet of

[cf.

to heaven,'

way
rtha.-I>erapa<%a,

N. of

bhumi,
inferior

a particular

am, relating to or
com,ng_from Deva-patha above. - Deva-pada or
deva-pada, am, n. the foot of a
god or king the
term

for

a king

ties.

am,

n.

'

the divine

leaf,'

-sura-parna). - Deva^alllpat(ana, as or am, m. or n.

(?), N. of a

m m

containing

of,,
*

or'
>r

rf

----Pttito,
D --

despising

N. of

M, m.

Da">-ly", w>, us, 'god-protected,'

u, Ved. reviling
the gods. Deva-putra, as m he

godheada

deity'

daivamati.]-Deva-maya,
the gods, made
up of all

as,

?,

the

am,

gods

m., N. of an Asura. - Devamata, as, m., N. of a

man.-Deva-mdtri, id, (.
the mother of the
of Aditi =
gods,' an

^^'^V^^^g^y^f^
princes

n.
divinity,
identification with

- Ueva-malimhti, k,

of several

or

deification

[cf.

'

is,

'

place

any animal consecrated to a

dtiy.-Deva-palra, am, n. 'cup of the gods a
divme drink. Deva-pdda S eede la -pa<la. -De'va,

last
prince of the SWga
Gan-ga of the sky -Dcvam. 'having a divine
domain,' = deva-

the

f.

[cf

ra-pas-u,

N. of the

(is),

kaitslul>ka.]-Deva-inani, is, m., Ved. a divine

amulet; the jewel on Krishna's breast; a twist
of
hair on a horse's
neck; N. of a drug
belonging to
the
=
Ashta-varga ( mahd-medd); an epithet of
va
CTa ' mate <". m.
'god-approved,' N. of a
p. -.~^
Kisni;

l^

"

Dei-a-parna,
of a medicinal
plan,

of

-Veva-bhojya, am, n. 'the food of the gods'

Ampta nectar. -Deva-bbrdj, t, m.
-shining like a
god, N. of a son of Mahya, son of Vivas-vat
(i. e.
of the
Sun).-_Dera-man/ara, am, n. the jewel of
Vishnu or Krishna
suspended on his breast;

as, d,

royal presence, a honorific

fear

bhuti.-Dei-a-bhuya, am,

'the

n.

epithet

dakshayant).-Dera-mdt ri!ca, as.d.am,

or

fostered

watered by the clouds

(or by Indra, the giver of
ram), as corn, land, Sec., deprived of
every other
kind of water
the
clouds as foster-mother-'
('having
cf.

nadi-mdtrika.)-Dera-mdd<ma,

as,

d,

am,

Ved.
'gladdening or inspiring the gods,' an epiihet
of Soma.-_DcTO-mna,
am, n. the residence of
the gods,
dwelling of the gods.-

Deva-mdnaka,

am,

residence of Indra
Ved. a divme
.,

the residence of Indra

n. 'the
city of the gods,' the

(^ara-va^.-Dela-p^d,

or me
the gods
fods.
stronghold of
sinjiignuia
worshipper of the gods.
worship of the gods.
De-eato be honoured
by the eods an

fortress,
"-,
_.
- neraIJei-a-pujaka,
m.

as,

-ueva-puja,
nja,

as,

Tari

m.

a
a.

f.

'

has 'pati ' lhe

P' anet Jupiter.
^.'

-7>em-

"

P*on

dynasty;

^^e.-Devapatha-tlrtha,
am,
Tirtha
of the

{.

bhuti, is, m.,

-D

dei-e.4a.]-Dei-a-dy,im na, as, m., N. of a

deity, an idol. e a
d fa ' her of Paramelhthin.
Deva-pratishtha-tattrafam* n.,
jit
N. of a
-Dn, I - 'r
f an U01
wofr-Deva-prayaga, as, m. 'the divine
rocession - a
P
Place of sacrifice,' N. of a sacred
w^th dok 7"''',,
r
'
(
lhe ablution of idols i'
bathing-place
cf rf -l!
'f>'
^ perhaps
as, m. enquiring of the
gods!
adryaM ^' dmi and rt >*), -IJeva-prcvSna,
the deities,
an
consulting
'
1
fortune-tellingT astrology
tOWards or
[cf!
the
eod's^ af
P"*
"
de
aaiva,-pras-na.]-Dcva-prasdda, as, m. 'having
8
"y-Deva-dharma, *, m. a the
flrio,
H
N.
of
favour,'
a
rehgious
or
d_,v,ne
duty
office.
m^.-Dera-pr^ta
Deva-dkani, f. 'the resi- as, a, am, Ved.
produced
the
-

n
dr!^~^

bhiti, is,

pi.

holy

female

the gods. Deca-bhu, us, m a

divme being, a
god, a deity; Svarga or paradise.
JJei-a-b/iuta, as, d, am, become a
god - Deva-

m.

- Devaa

Padas.

Dma-panas, m. N of a
Pancaha.-/),a^a4, it,
lord of the
gods,' an epithet
nra
epte oof Indra

(j),

an unbeliever

the most excellent of the

De
gods
vapah-manlrin, ',, m. Indra's counsellor,' an
epithet of
Bnhas-pati, the planet Jupiter.
cvapatni, {. havmg a god as husband;
f. the wife
(i),
of a deity ; sweet
potato (
madkr-aluka).- Devaatha, as, m. the way of the
gods, the celestial
path or way, heaven, the
firmament; N. of a place
of
(aijas),

gods, religion, piety.

Deva-bhan. 'the residence of the
gods,' heaven
paradise; a temple; the holy
fig-tree (
atvattha}.
-Ueva-bhaga, as, m. 'the portion or allotment of
the gods, the northern
hemisphere, (opposed to
atura-bhaga, the southern hemisphere);
of a
teacher with the
S'rauta
or SVautarsha j N. of
epithet
a son of Sura and brother of
Vasu-deva -Dei-a-

vana, am,

Deva-nirmtta, as, a, am, 'godmade, god-created, natural. _ Deva-n

Ma, as, m. a
ormula
of seventeen
consisting

service of the

-Deva-ninda, f. reviling the gods, infidelity,

heresy atheism.

as,
Tn.=deva-mam.-Dcm-mayd,
created by a
or

god

'

the

Waning

by

gods.

7J

-<z-

way of

(.

an

illusion

gods.-Deva-mdrga, as

the gods,'
(according to commentators
a facetious expression for the
penis or anus )
Deva'
mdm, as, m. the divine month or month of the
the
gods,
eighth month of pregnancy.
Dem-mil ra
as, a, am, having the
gods as friends ; (as)
of an ancient
preceptor with the

m N

father of

epithet S'akalya'- of
Vishnu-putra of the family of Vatsa

arten*r oTsk
cohabitation of the

*""

"^

'
-

gods.-Da-m t a

*' Ma
'

'

rU

m^'

N of a Yadava
tner
"SrJwISS^J''^
Vasu-deva of a descendant of
Nimi and
-

'

of

Deva-bhaTcta, a*, a, am
Ved. distributed
by the gods. - Deva-bhakti, is, f.
the

- Deva-nindaka,

heretic,

atheism.

m.

the gods and Brahmans.

of a

'--(// xi/t/rtim, a.

the gods,' an
epithet of Narada

[cf oVm-nsM.]
Deui-brahmana, as m a
Brahman esteemed by the
gods, a venerable Brahman
JJcvabra/imana-nindaka, as, m. a despiser of

deva-nala,

Ved. hating the

gods, a god-hater.
as m. a reviler of the
gods, a

messenger of the

ds,

n ,v
Brahman among

living with the

(as), m the residence

heaven. _ Dera-nid,

as,

basil

commentato?

by

gods;

f.

writ(

a, m. 'having divine names,' N. of the

seven Varshas in
KusVdvIpa.
Devawyaka, as,
m., N. rf a man
=

usua||

the

its

naman,

js

to

it

vaka-pushpa.-Dera-psaras-

'

'

,.

=pi ta

plants,

(,).
, N. of a Rishi!
'having divine strength/
of
plant, a kind of Ball, = ma
hS-bald, jyeshthalala,
saha-devL-ncra-bali, is, m. an oblation to
the gods (also read
dmi-vali, q. v.) _ Deva-bdhu
m. the arm of the
gods,' N. of an ancient Rishij
of a son of Hntite. Deva-bod/ta, as, m. 'having

is

'

f.

'

N. of two

am, Ved. very pleasing to the gods or

- Dera-badhu, is f. the
-bandhii, us, us, u Ved

uma-bala,

having originated in some city.)

-IMva-natha, an, m. 'the lord of the gods an
epithet of Siva.
Deva-nabha, as, m., N. of a man
-Deva-nama, a, n. the N. of a god -Dei-a-

as, a, am, given by the

gods, god-given, granted by
the gods ; (as), m., N. of the
conch-shell of Ariuna
vital airs, that

related

Dera-nala, as, m. a
Bengalensis ; [cf. dcva-nala.}
'the divine
of
city writing,'

which Sansk

.,

f.

(probably from

_ Dera-datta

one of the

(am)

- Deva-nadi, 'the divine

river,' epithet
sacred rivers. Deva-nandin, i m N of

the char ac , er

deva-kshatra)

as, a,

propitiatory of the gods.

wife of a
god.-I> eva

on the

-Uera-nagan,

(tta~datta. Gram. 533. a ), Ved.

given by the
gods.-.Pena-r.ra-, ind, Ved.
among the gods, to the
gods.
Veva-tva, am, n. the state of a
deity divinity '
the abstract attribute of divine
being, divine dignity
identification with a
deity, deification.

lama,

),

city of Sena-vindu
'dear to the
gods an

am,

d,

mya-rdj_a

first

of several
one of Indra's
door-keepers.
kind of reed, Arundo

am

many

fourteen Nakshatras on the

southern
(opposed to the Yama-nakshatras

northern.)

of
gods
a bathing-place
the
right moment for the (worship
of the) gods; the
of
the
part
hands sacred to the
gods i. e. the tips of the fingers.
Deva-tta,

N. of the

N. of the

-Dei-a-prii/a, as,
epithet of Siva; ( a
Wuand

m N

a prince
(a various reading for

the dwelling or
sanctuary of a god, a temple, chapel.
Vevata-snana, am, n. the ablution of an idol

m,

prattka, as,

Deva-dhd,,ya, am,

a sort of
grain cultivated in

gods gram,'

parts of Hindustan,
Andropogon Saccharatus, Andropogon or Holcus Sorghum (commonly
ded/idnjo-dr).
-Veva-<l/iupa, as, m. a fragrant resin or bdellium
used for incense.
Dcva-naks/iatra, as
of

the gods,

all

deva-yaj.

dence of the gods,' N. of Indra's

city on the Manato the east of Mem.-

sottara

IJeva-midhmha, as, m. the grandfather

of Vasu-deva
Dntn
,mj .'.
yu m
IHUHI, is, m. a heavenly or
,.
divme Mum; N. of a son of
Irammada and
,

of a

hymn of

author

the

Rig-vcda.-jDct-a^a;', k,

/.-,

I;

432

deva-svdmin.

deva-yajana.
a saint of the celestial

or /, /, / (?), making oblations or sacrifices to

the gods, a worshipper of the gods.
Dera-yajana, an, i, am, Ved. worshipping the gods, making
oblations to them
serving for an oblation or con-

Bharad-vSja, Pulastya, Pulaha, Kratu, Bhrigu, VasishJ)etha, Pra-cetas, Bharata, Kanada, and others.
rarslti-tra, am, n. state or rank of a divine Rishi.

an oblation to the gods; (am), n. the place

where a sacrifice is performed. Dem-yaji, is, is,

DevaDevarshi-varya, as, m. chief of sages.

Delatd, f. double jasmine ( = nava-mallikd).

sacriworshipping the gods, making oblations or

m. a worshipper of the gods
ficing to them ; (if),
a Muni.
Deva-yajna, as, m. a sacrifice to the

ra-Id>tgulikd,

stituting

i,

to Fire or
gods performed by oblations
Homa or
through Fire to the other gods; the
burnt sacrifice (one of the five great sacrifices menDerationed in Manu III. 84,85); N. of a man.
t.
Ved.
yajya, am, n. or dna-yajya, (inst. -yajyd),
Deca-yd, as,
worshipping the gods, a sacrifice.
as, am, Ved. going to the gods, desirous of them,
I)eva-yajm, i, inl, i, making
honouring them.
of the
sacrifices to the gods
(I), m., N. of one
;

Devaof Skanda; N. of a Dinava.

= ydjiiika-deva.
ydjnika, as, m., N. of an author,
'
Deva-ydtu, us, m. a heavenly YStu,' N. of a
class of Ystus; (also read dcva-ydta; cf. daieaydtaka and daivaydtavaka.)Deva-ydtrd, f. an
attendants

idol procession, any sacred festival

of gods are carried in procession.

m., N. of a DSnava

[cf.

when the images

Devaydtrin,

deva-ydjin.]

i,

i,

applied to the paths by which the gods descend

from heaven, and sacrifices ascend to them), the
ways leading to the gods ; (am), n. the car or vehicle

N. of a daughter of Usanas or
wife of Yayati and mother of Yadu and Turvasu.
Deva-ydvan, a, vari, a, Ved. going to the gods.
Deva-yukta, a*, a, am, Ved. yoked by the gods
(as horses).
Deva-yuga, am, n. 'the age of the
of a god

(i),

f.,

the first age of the world

any age or period
of the gods comprising the four ages of mankind,
(two of these ages or Yugas form a day and night
of Brahma ; cf. krila-yuga.)
Dcva-yoni, is,
m. f. the place of origin of a god, a divine birthfor
of
the
wood
used
kindling fire ;
place ; epithet
of divine origin ; (is), m. a being of
(i'x, is, i),
gods,'

;
superhuman being, a demi-god or
DeraDeva-yothd, f. the wife of a god.

divine origin

demon

rakfhita, ax, a, am, guarded by a god or by the

gods ; (as), m., N. of a son of Devaka of a prince
of the Kosalas ; (a), f., N. of a daughter of Devaka
and one of the wives of Vasu-deva. Deca-rata, as,
Devaa, am, Ved. delighting in the gods, pious.
ratlia, as, m. the car or vehicle of a deity, a car
for carrying the images of the gods in a procession
;

[cf.

daivaratha]

N. of

man.

Derarathdhnya,

n. a day's journey for the chariot of a god (of

the Sun).
Deva-rahasya, am, n. a secret of the
Deua-rdj,
gods, divine mystery ; [cf. dera-guhya.]
'
the king of the gods,' an epithet of Indra ;
f, m.

am,

of Najiusha.
Deca-rdja, as, m. a divine ruler;
king of the gods an epithet of Indra of a king ;
of a Rishi ; of a Buddha of a commentator on the
;

Naighantuka

full

(the

name

is

devardja-yajean,

daivardjaka and daioardjika.) Devardjan, a, m. a prince of a Brahmanical family.

Devardja-yajran, d, m., N. of a commentator
on the three chapters of Vedic synonyms, usually
q. v.

Naighantuka poition of the Nighantus,

N. of the grandincompletely explained by Yaska
father of this commentator.
Deuardja-sama.

equal in glory to the king of the

Deva-rdjya, am, n. sovereignty over the

it, is, i,

gods.

gods

daivarajya.']

[cf.

'

god-given
after

;'

(as),

m.

the

Deva-rdta, a*, d, am,

N. given to Sunah-sepha

being received into the family of Visva-mitra

(d), m. pi. the descendants of Sunah-sepha ; N. of a

king who was the son of Su-ketu and descendant of
Nimi ; N. of a king who was the son of Karambhi ;
an epithet of Parikshit [cf.
a sort of
;

dairarati]
crane.
Dem-rdshtra, am, n. the empire of the
l>,,-,igods; N. of an empire in the Dekhan.
rupin, 1, ini, i (fr. dem-ri'ipn), of divine form,
godlike.

Devarshi

(deva-ritlti), is,

m.

a Rishi,

vfUKkiRJ]

[cf.

image or statue of a
of a princess.
Deea-

m. the particular sphere or heaven of any

heaven or paradise ; any one of the seven
superior worlds (from the earth to the highest or
Satya-loka, in opposition to those below the earth
deva-lohe gnta, gone to the world of the gods, one
divinity

who

Dera-eaktra, nm,

has died).

'the

n.

mouth

of the gods,' an epithet of fire or its deity Agni (as

eating or consuming the oblations made to the gods).

{uni, f., Ved. 'the divine female dog,' an epithet of

'
Sarama.
Veea-iura, as, m. the divine hero,' N.
of a man.
])era-^el;hara, as, m. 'the diadem of

the gods,' a kind of plant,

damanaka. Deraitejiha, am, n. the remnants of a sacrifice offered to
the gods.
Deva-dravas, as, m., N. of a Bharata;
of a son of Yaina and author of hymns of the Rigveda.

l)ci-a-sn,

is,

is,

Ved. approaching the

i,

gods, worshipping.
Dei'a\ri-rjfii'l>ltft, a., m., N.
of a Bodhi-sattva.
Deca-irut, t, t, t, Ved. audible
to the gods, heard by the gods.
])eva-iiruta, as,

m. (with

N. of the sixth Arhat of the future

a
a god ( = is"vara); N. of NSrada
sacred treatise or branch of scripture.
Dcca-tfrii,
Jainas)

Ut-sarpim;

ils, us, u, Ved. known to the gods.

Dera-s'reni, f.
the plant Sanseviera Zeylanica ( = murra).
Devailreefttha, as, m., N. of a son of the twelfth Manu.

of the twelfth

Dera sakha, as, m., Ved. a friend or companion

'
of the gods.
Dei-a-sattnita-yonin, i, ini, i, furnishing sources of amusement or entertainment to the
gods,' N. of the NSradas who appear as messengers.

2. dera-rat, ind. like a

[cf. deea- rdyu.~\
])era-vadha, as, m., Ved. a weapon of the
Deva-radhu, as, f. the wife of a god.
gods.
Deva-vanda, as, a, am, Ved. praising the gods.

Dera-sattra, am, n. a festival or sacrifice of long

continuance in honour of the gods.
Drni-xttttri.t,
as, d, am, having the nature of a god, godlike.
Deca-sad, t, t, t, Ved. living among the gods.

I. deva-vat, an, ati, at, guarded by the gods,

surrounded by them, (also read dei'd-vat)', (an), m.,
N. of the grandfather of Su-dSs of a son of A-kruta
;

of Devaka

who was

a son of

Ahuka

Manu;

god.

m.

a, n. 'the path of the gods,' the atmosphere.

Deca-sadana, as, d, am, Ved. serving as a seat

or residence for the gods.
Dera-nadman, a, n. the
seat or residence of a god.
Deva-sand/ia, as, d,

Dera-rardhal;!, is, m. 'the builder or architect

of the gods,' an epithet of Visva-karman or of Tvash-

am, connected with the gods, divine. Dtva-sannidlii, is, m. presence of the gods.
Vera-sahhd,

Deva-vara,

man,

as,

a superior or supreme deity;

boon or

n. a divine

(am),

Deva-rart-

blessing.

the carpenter of the gods.

Dera-rardhana, as,
m., N. of a son of Devaka.
Deea-rarman, a,
n. the armour of the gods, divine armour.
Devavarska, as or am, m. or n. (?), N. of a Varsha in
tri

the Dvlpa S'almala.

Deva-vallabha, as, m. the
tree Rottkra Tinctoria.
Deva-vdm, f. a divine

an assembly of the gods a gambling-house [cf.

the next.]
Deeasabhya, as, m. the keeper of a
gambling-house a gambler a frequenter of gamblingf.

houses or dubs

an attendant on a

deity.

Itera-

from heaven.
Deva-vdta, as, d, am,
Ved. agreeable to the gods; (as), m., N. of a
Bharata; [cf. dairavdta.]Deva-vayn, us, m.,
N. of the son of the twelfth Manu [cf. i deva-vat.]
Deva-vdhana, as, d, am, Ved. carrying the gods

xarasa, am, n. 'the pool of the gods," N. of a

place.
Ltera-sarshapa, as, m. 'divine mustard,'
a kind of mustard.
Deea-saha, as, m. 'the
(a), f. a
strength of the gods,' N. of a mountain
kind of plant, = snha-d en, dandotpald, = bhikshdsutra (or bhiksku-sutra?).
Dera-sdt, ind. to a
god or gods, to the nature of a deity demsdd-b/iu,

a horse).
(as

to

voice, a voice

t, t, t, knowing the gods.

the doctrine or science of the

Deva-rid,
f.

DeKa-ritlyd,

commentator =
Deva-vibhdga, as, m. the division

gods, divine science

nirukta,

q. v.)

(according to a

or quarter of the gods, the northern hemisphere

Deva-vis", t, or dei'a-ridd, f.,
[cf. deva-bhdga.]
Ved. a divine person, a deity, the gods collectively.

Deva-vi,

is,

is,

Devavi-tama,

i,

at, d,

Ved.

gratifying

the

gods.

very much liked

Ved. a feast or meal

am, Ved.

Deca-viti, is, f.,

by the gods.
or enjoyment prepared for the gods N. of one of
the nine daughters of Meru and wife of one of the
nine sons of Agnidhra.
Dei'a-vriksha a, m. 'the
divine tree,' a common N. of the Mandara and
other fabulous trees of heaven or paradise the tree
;

Alstonia Scholaris

a plant yielding a fragrant resin,

bdellium (=gutj<jnlu).
J)era-ririttl, is, m. the
commentary of Deva ( = Purushottama-dem) on
the Unadi-sutras.
Deva-ryatas, as, as, as, Ved.
space for the gods, receiving the gods.
n. a religious observance; any

affording

Deva-rrata,am,

or
religious obligation

gods

(as),

called the

N.

(.,

Atri, Marie"!,

as,

lo/L-a,

cf.

NSrada,

a plant;

n. the

deity.

Deva-

am, Ved. going to the gods, following

serving as a way to the gods (especially

as,

ydna,
them

N. of

{.,

Deva-linga, am,
Deva-lekhd,

superior

class, as

1><

vow

the favourite food of the

am), devoted to the

m. an epithet of Bhlshma
(as, d,

ra-rratin,

i,

ini, i,

gods, religious

of Karttikeya.
;
obeying the divine com-

'
l>i ,-u xu/.ii, is, m.
mands, serving the gods.
having
'
the power of a god,' having divine strength," N. of

Demiluta-bhdshya, am, n., N. of a work

mentioned in the Sudra-dharma-tattva by KamalSkara.
Deva-s'atru, us, m. an enemy of the gods ;
a Rakshas ; (us, us, u), Ved. having
an Asura
the gods as enemies.
Deva-darman, d, m., N. of
several persons; of an old sage; of a Buddhist
author, (wrongly written dera-sarman) of a minister
of JaySpIda who was king of KasmTra; [cf. tlnirar>era-ilas, ind., Ved. deity after deity.
s'armi.]
Deva-tfilpin, i, m. 'the artist of the gods,' an
a king.

',

Drm-sitii, ux, m. the child

epithet of Tvashtri.
of a god ; [cf. dena-garbha.']
Deva-iifhla, as,
d,

am, Ved.

taught or directed by the gods.

Deva-

become changed

am,
the

into a

god.

Deva-sdyiijya,

n. conjunction with the gods, reception

gods, absorption into or identification

deity

inferior deification, the

among

with a
being of the
m., N. of the

state or

De ea-sararni, is,
gods.
thirteenth Manu.
Deva-sinha, as,
inferior

m. 'the

lion

of the gods,' an epithet of Siva.

Ili-ra-fint/ia, as,
Deva-mmati, is, f. the favour
m., N. of a lake.
of the gods.
Uera-sumanas, 'divine flower,' a
Deoa-sushi, is, m. a tube or
species of flower.
cavity which leads to the gods
(the heart has five,
;

viz.

pi-ana, rydna, apdna,

samdna, and uddna.)

Deva-su, ?7s, its, u, Ved. an epithet applied to

eight deities, viz. Agni griha-pati, Soma vanas-pati,
Savitri satya-prasava, Rudra pas'u-pati,
vacas-pati, Indra jyeshtha, Mitra satya,

dharma-pati.

Deea-suri,

Deva-suda, am,
is, m., N. of a

n.,

Brihas-pati

and Varuna
N. of a village.

preceptor.

Deva-

srishta, as, d, am, let go or discharged by a god ;

caused or created by the gods (a), f. an intoxicating
Dei'a-scna, ox,
drink, a kind of spirituous liquor.
;

m., N. of a king of Sravasti of Paundra-vardhana ;

of a Buddhist Arhat; (a), f. an army or host of
celestials
N. of a daughter of Praja-pati or niece
of Indra and wife of Skanda who is the leader of
;

of heaven, (she is worshipped by the race

N. of a daughter of Indra. Dei-athe hosts ot
send-pati, is, m. the commander of
/)erowH-/>m/a,
heaven/ an epithet of Skanda.
as, m. the beloved of Deva-sena,' epithet of Skanda.
Hi ra-stiit, t, i, t, Ved. praising the gods.
Jhra-xthdna,
Ueva-stri, f. the wife of a deity.
the hosts

of JatukSrnya)

'

'

rif,

m., N. of an ancient Rishi

(am),

n.,

N. of a Saman.

[cf.

daivastltani]

Devasyatmka,

am, containing the words derasya tvd

Dena-sra, am,
Adhyaya or Anu-vaka).

as, a,
(as an
n. the

property of the gods, property applicable to religious

l>ei'a!-rdpaharana
purposes or endowments &<:.
'
(eva-ap), am, n. plunder of sacred property,'
Dem-svamin, ?, m. 'the lord of the
sacrilege.

deva-havis.
food,
divine food, ambrosia;

is, a., Ved. an oblation to the gods.

Deva-ltai'ya,
am, n. an oblation to the gods (as), m., N. of an
ancient Rishi.
m.
an enemy
as,
Deta-Jtinsaka,
of the gods.
Deva-hita, as, a, am, Ved. arranged
or appointed or settled by the gods.
Deva-hiti.

first

Ved. divine ordinance or arrangement.

Dem-hu,
us, us, u, Ved. invoking the gods, devoted to the

to be

/--',

f.,

gods; (us), m., N. of a

man;

(us), f., scil. driir,

N. of the northern aperture of the human body, i. e.
of the left ear (which is turned northwards if the face
directed towards the east;

cf.

2>it>i-hii).-'Demhu-tama, as, a, am, most devoted to the gods;

Dera-huti, is or F, f., Ved. invocation
very pious.
of the gods
N. of a magical formula with which
N. of a daughter of Manu
the gods are invoked
is

Svayam-bhu and wife of Kardama. Deca-kuya,am,

Den. Ved. = deva-hifti, invocation of the gods.
rn-hedana or deva-helana, am, n., Ved. disreDemgarding the gods, an offence against them.
,

It

is,

eti,

weapon.

Ved. the weapon of a god, a divine

Dem-hotra, as, m., N. of the father of

(.,

Yogesvara, a

partial

Deva-hrada, am,

incarnation (an.va) of Hari.

n. 'the divine lake,' N. of a

Devanfa (va-an), am, n.

sacred ba'hing-place.
a portion of a god, a partial incarnation of a god.
Derdkrida ("'ea-dk), as, m. the playing-piace
or pleasure-grove of the gods.
Devdgdra (va-ag
'
or -drj), as, am, m. n. the dwelling of a god,' a
temple.
Devdnga (ea-a), as, m., N. of an
emanation from the body of the god Sadasiva, (said
to be the inventor of the art of weaving.)
Devdmja'

(aritra, am, n. the adventures or story of Devan-ga,'

N. of a book. Deuaitgand (va-an), (. a divine
female, courtezan of Svarga.
Decdjiva, as, m. or
dfvajlvln (ra-5j), I, m. an attendant upon an
idol,

a low Brahman, subsisting by attendance upon

])can image and upon the offerings made to it.

i"dA6 (va-ail<!), an, afi, dk, Ved. approaching the
gods ; directed towards them ; wor.-hipping them.
Devaiijana (va-a>i), am, n., Ved. divine un-

Devdta (va-a(aor -afa), as,

guent or ointment.
m., N. of a sacred bathing-place; [cf. patnydta.~\
the guest of the
Decatithi (va-at), is, m.
of a descendant of Kanva and author of
gods,' N.
of a prince or son of
a hymn of the Rig-veda
'

A-krodhana or Krodhana by Karambha

(h-i'n-tithi.)

(ra-a)

Jhi'ati'lfi'a

surpassing or excelling

(also read

as, m., a

other gods

all

god

epithet of

of Sakya-muni.
Derdtman (va-at), a,
m. the divine soul the holy fig-tree or Ficus Reliof
divine
nature, containing
(a, d, a), being
giosa
one with or identified with a deity
a divinity

Vishnu

belonging to a deity, consecrated, sacred.

.'([/,7i', i, f. the power of the divine soul.

(va-df),
tdtmd.]

{.

the mother of the gods

Decddhidem (va-adX"),

as,

Devdtma-

Devdtmd

a son of king Pratlpa, resigns his kingdom, retires

to the woods, becomes a Brahman, and is supposed

(a),

piper betel

betel,

an idiot; a goat; an ascetic, one who relinquishes

the Prakrit N. of a
or abandons the world
[cf.
Buddhist king, Det'dnam-piyatissa^]
Derdnika
(va-an), am, n. an army of celestials; (as), m.,
N. of a prince who was the son of Kshema-dhanvan
of a son of the eleventh Manu ; of a mountain.
Devdnukrama, as, m. the series of the gods,
enumeration of the gods in order," N. of a work
supposed to be written by Saunaka, (serving as an
;

'

whom hymns are addressed.)

as, or devdnnydyin (va-an), i,
a follower or attendant of a
Devdnta
god.

index to the deities to

Devdnufara,

m.
(va-an), as, m., N. of a son of Hridika. Devdntaka (va-an), as, m., N. of a Rakshas; of
a Daitya.
Devdntaka-vadha, as, m. 'the destruction of DevSntaka,' N. of the
seventy-first chapter of
the Krida-khanda or second part of the GanelaPurSna.
Dcvdndltas (va-ari"), as, n. divine

cf.

n.

'

= tdnibiili').

Devdya-

the dwelling of a god,' a

[cf.

'

'

Arhat of the present Ava-sarpim.

Dci'drha,
(va-ar), as, d, am, worthy of the gods, divine ;
a
kind
of
m.
medicinal
a species
f.
(as),
plant; (d),
of plant,
deva-bala, = saha-devi.
Devdlaya
last

(va-dP),
heaven

m.

as,

a temple.

'

the

of the

residence

Devd-vat, an, all, at,

gods,'

= dem-

Devdvatdra

'

the
va-av), as, m.
Devdplace of descent of a god (?),' N. of a place.
'
rasntlut (ra-dv), as, m.
the habitation of a
vat,

q. v.

deity,' a

Devdcdsa (va-av),

temple.

residence of a

god or gods,' a temple

as,

m.

'the

an epithet of

the tree Ficus Religiosa.

Decdrl ('ra-ai'i), ts, is,
Ved. gladdening or satisfying the gods, agreeable

i,

to the gods.
Derd-vridh, t, t,
or satisfying the gods ; (t), m.,
(also

read de vd-vrid/ia.)

N. of

a prince

t,

Ved. gladdening
a mountain ;

N. of

Devd-vridha, as, m.,

of Babhru [cf. daivdDevrldha\ of a mountain
[cf. deca-vridh.]
rfl.sTti (va-as
a god, a divine
), as, m. the horse of

who was

father
;

horse ; Indra's horse Uciaih-sravas.

Decdsura (va-

as, m. pi. the gods and the Asuras ; [cf. dai'

caSMra.]
Dfi-asura-guru, us, m. the preceptor
of the gods and Asuras,' epithet of Siva.
ftevdsura.-

as),

'

Durga,' N. of a holy ba'.hing-place.

Deri-purana,
am, n., N. of an Upa-Purana. Devi-bhavana, am,

temple of the goddess (Durga).

n. the

Devi-blia-

gavata-purdna, am, n., N. of a Purana. Devimahddera, am, n N. of a play. Deri-ma/cimttu,

d, m., N. of a woik, (perhaps = the following.)
Devl-mahatmt/a, am, n. the majesty of Durga,'
N.of a section of the Markandeya-Purana. Devir,

'

as, d, am, containing the words dcrlr

an Anu-vaka or Adhyaya).
Devi-sukta,
n. 'the hymn of the goddess," N. of a hymn to

dpasaka,
dpa/i

am,

(as

Decej (va-ij),

Durga.

f,

f,

sacrificing to the

t,

gods, worshipping them.

Dcrejya (va-ij), as,
m. ' the preceptor of the gods,' an epithet of Brihas-

the planet Jupiter.

Dereldha (va-iddha),
am, Ved. kindled by the gods. Devendra
(ra-in), as, m. 'the chief of the gods,' an epithet

pati,

as, a,

of Indra; of Siva; N. of a man.

Devendra-btiddhi, is, m. having the intellect of the chief of the
Decendra-sagods,' N. of a learned Buddhist.
maya, as, m., N. of a Buddhist work; of a part of
'

the Suvarna-prabhasa.
Deceb'a ("ra-Zj'a), as,
'
the chief of the gods,' an epithet of BrahmS

Vishnu

of Siva

of Indra

'
;

of

the queen of the

f.

(I),

m.
;

Durga ; of DevakI who was mother

of Krishna.
Deveia-tirtha, am, n. 'the Tlrtha of
the chief of the gods,' N. of a Tirtha.
Dete-iaya,
'
as, d, am, resting or reposing on a god,' epithet of
Vishnu.
Deccsvara (va-i), as, m. the sovereign
of the gods,' an epithet of Siva N. of an author.
DeDeresvara-patfdita, as, m., N. of a poet.
gods,' epithet of

'

am, Ved.

veihita (ra-{tfi), as, d,

sent or impelled

Decesh!a (fa-ish), as, a, am,

by the gods.
wished by the gods, acceptable to the gcds (as, a),
m. f. a sort of drug (reckoned among the Ashtabdellium; (a), f. the wild
varga, =inahd-'niedd)
;

lime tree

= vana-vjjapuraka).

Devainasa (va-

Ved. the curse of the gods.

Devod'
ydna (va-ud), am, n. the grove of the gods," a
sacred grove, a garden near a temple or consecrated
to a deity.
DevopdsaJca (vu-up), as, m. a
Devaukas (wa-olA), as,
worshipper of the gods.
'
n. the residence of the gods,' the mountain Meru.

en), am,

n.,

Decy-dgama, as, m. the arrival of the goddess,'

N. of a work. Devy-upanishad, t, (., N. of an
'

Upanishad.

Deraka,
plays

am, who

ikd,

as,

or what sports or
(as), m. a

godlike, &c.

divine, celestial,

m. worshipped by the gods and

of Swz.
Decdmra-malidmdira,

god, duty, (at the end of an adj. comp.); N. of a

man of a Gandharva of a prince, son of Ahuka

of the gods and Asuras,' epithet of

Devdiura-mahddraya (hd-aj"), as, m.
the great refuge of the
gods and Asuras,' epithet of

Devasura-mahetmra (V/u-irf ), as, m.

the great lord of the
gods and Asuras,' epithet of
Siva.
Devasiira-yudtl/ia, am, n. the battle between

and father of DevakT who was mother of Krishna ;

of a son of Yudhi-shthira and Yaudheyl or Pauravl
a familiar diminutive for Deva-datta,
[cf. decika]
v. ;
q.
(da), m. p!., N. of the inhabitants of a Varsha
in Kraunda-dvTpa ; (ikd), f. a diminutive of Devi ;
N. of a class of goddesses of an inferior order ; (as),
f.

namaskriia,

as,

Asuras,' epithet
'
the chief

as, m.
Siva.
'

Siva.
'

m.

devatdyatana.^Devdyitdlia (vody), am, n. the weapon of a god,' a divine weapon,

Indra's bow, the rainbow.
Demyusha (va-dy),
am, n. the life-time of a god. itecaranya, (raar ), am, n. a divine grove, the forest of the gods.
Devdrddhana CVa-ar"), am, n. or devdrddhand, f. worship of the gods. Devdri (va-ari),
Devdrdaka
is, m. an enemy of the gods,' an Asura.
De( r<?-f/r), a.*, m. a worshipper of the
gods.
vdrdana (va-ar), am, n, or devdri!ana, f. the
of
the
worship
gods idolatry.
Devdrpaiia (vaar), as, d, am, received among the gods, considered
a
as a god.
Decdrya (va-dr ), as, m., N. of the
temple;

the gods and Asuras.

Devdndm-priya,as, a,a?,'the
(as), m. a fool,

beloved of the gods,' simple, foolish

f.

tana (ca-dif1, am,

a god

mountain

<Tuirdpa.)'-VevdbJiishia (ra-al>h), as, d, am,

desired by the gods, sacred or dedicated to a deity ;

deva-

all

Asura Nikumbha.

near the Su-meru

alive

m.

dhi^i ("va-adh

am,

has been

is

[cf.

other gods, an Artiat of the jainas.

Deva), as, m. 'the king of the god>,'
an epithet of Indra N. of a king identified with the

over

(" va-an),
rice or food that

n.

presented to an idol.
Dn'Ctjii (va-dpi), is,
m. ' the friend of the gods,' N. of a Rishi who was
son of Rishti-shena; (according to a later legend he

Devi-ana

ambrosia.

still

433

devana.

N. of an astrologer
gods," N. of several Brahmans
of a commentator on the Apastamba.
Deva-lia vis,

Devasura-vara-prada, as,
'conferring boons on the gods and Asuras,' epithet
of
Sivi.~Dei'asura-sattgrdma, as, m. the war
between the gods and Asuras.
Dcvdsures'i'ara
fi-is"), ax, m.
epithet of Siva.

'

the lord of the gods and Asuras,'

Devahara (va^dk), as, m. ' food
of the gods,' divine food, ambrosia.
Devdhvaya
(

(va-dh"), as, m. 'called Deva,' N. of a prince.

DeH-ildsa, as, m. (for devl-tl), 'the slave of
the goddess,' N. of a man N. of a commentator on
;

I)evi-kota, as, m. = :SonitaMugdha-bodha.

pura, N. of a town (the city of Vina, probably
Devicotta on the Coromandel coast).
T)evl-garWiathe

griha, as, m.

'

house containing an image of the

goddess DurgS,' a shrine of the goddess Durga.
Dem-gfiha, am, n. a temple of the goddess
the apartment of a queen.
Devi-tanlra,
(Durgfi)
am, n. 'the Tantra of the goddess (Durga),' N. of
a Tantra.
Devi-tea, am, n. 'the state of being a
goddess," the rank of a goddess the rank of a queen.
Deci-datta, as, m., N. of the father of Ramasevaka and grandfather of Krishna-mitra.
Dcvindhiyaka, as, d, am, containing the words devim
an
or
Anu-vaka
flhiyd (as
Adhyaya).
Devi-pddaa

dvaya, am,

n.

'

the two feet of the goddess,

i.

e.

of

pi.

(viz.

the oWations
to Anu-matI,

Dhatri)

made

to the aforesaid goddesses

to
Sinlvall, KuhO, and

Raka,

N. of the wife of Yudhi-shthira and mother

of Yaudheya

of a

the thorn-apple

river

of a country

= dhusturd)

[? cf.
(.

(aka),

ddrika]

a familiar

diminutive for Deva-datta, q. v.

(akj), {., N. of a
daughter of Devaka, (she was the wife of Vasu-deva
and mother of Krishna) N. of Aditi of DakshSyam.
;

Devaki-nandana ordevaki-nandana or demkiputra, as, m. or dei'akl-sunn, us, m. 'the son of

DevakT,' an epithet of Krishna.
the mother of DevakT.

Deraki-mdtri,

td,

f.

JJevaklya, as, d, am, divine, godlike, belonging

or relating to a divinity ; [cf. devakya.]
Devakya, as, d, am, divine, godlike corresponding to the number of the gods; (a), f. epithet of the
;

metre Anushtubh

[cf. devaklya.]
Dcvatija, as, d, am, (at the end of an adj. comp.)
having as one's deity sacred to a deity [cf. eka-d?,
kiitt-d', daivatya~\ ; (d), f., Ved. (perhaps) N. of a
;

particular species of animal.

Devan, d, m. a husband's brother; [cf. dei-ri."]

2. devana, as, m.
(for i. see rt. dev, p. 430,
col. i), a die, dice for

sport or pastime

gambling ; (o), f. sport, wanton

; (am), n. shining, splendor,

service

5S

434

garden ; a lotus ; praise emulation, desire to excel

or overcome; affair, business, profession; going,
motion.
Derayat, an, anfi, at (from a Nom. dei-aya),
Ved. following the gods, serving the gods, religious ;
desirous of divinity (?) ; shining (?); [cf. a-<f and
;

ilevayat.']

Dcrayu, us, it, u, Ved. loving the gods, devoted

to the gods, pious, virtuous, righteous ; frequenting
sacred festivals; (us), m. a deity; [cf. a->f.]
or deraraka, as, m. a husband's brother,
younger brother ; a beloved person a

Derara

especially his

husband;

dlufris; Gr. Sorijp; Lat. lirlr

tlner; Angl. Sax. tacur, taeor;

Lith.

[cf.

Slav,

for ilerir;

Old Germ, zeihur.]

Deeala, as, m. an attendant upon an

Brahman of an
offerings made

inferior order

conducts various

who

subsists

idol

upon the

to the idols he attends, and who

a holy or
ceremonies for hire
;

man N.

of a descendant of Kasyapa, author

of the hvmns of the ninth Mandala of the Rig-veda
an epithet of Asita, (according to other authorities
virtuous

N. of an astronomer

of a legislator ;
of the son of Pratyflsha ; of the elder brother of
of
the
husband
Eka-parnS; of the
Dhaumya; of
of
father of Sannati who was wife of Brahma-datta
of a son of Kris'Ssva by
the grandfather of Panini
a son of Asita)

DhishanS,

whom

wrongly

Asita Devala

DevalaHa,

with NSrada,
sometimes associated.

is

m. the attendant on an

as,

with

identified

See

idol.

the preceding.

Devoid,

f.

above.

one of the female

personifications of

music.
i,

Devitri, tS, m. a dice-player, gamester, dicer.

Dtmtrd,

ind.

datta.

Deeila, as,

appertaining to a deity, divine;

m. a familiar diminutive

am,

a,

virtuous, pious, just; (as),

of Deva-datta.

queen Sec. (at the end of an

cf.
Deeika-va<?a, am, n. 'the
adj. comp.
sa-rI.)
prayer of DurgJ,' N. of a mystical book treating of

Devika

for devt, a
;

the worship of DurgS.

Devri, a, m. a husband's brother, especially his
younger brother the husband of a woman previously
;

married.

Devri-kdma, as,

a,

am,

the

loving

brother of one's husband.

Devya, am,

n.,

Ved. divine dignity or power,

rank, godhead.

(^l<*s decakada, as or am,

<!f3f7

m.

a,

am, knowing

or

rights or customs, the law

J >eia-nirnaya, as, m.

local law, local

'

usage

of any

country.

'

De3adescription of countries,' N. of a work.

Deia-bhrab/idshd, f. the dialect of a country.

mana, am,

n.

wandering about, peregrination, tour.

DaSa-rdja-farita, am, n.
history of native
princes,' N. of a work.
J)c.<a-rupa, am, n. 'the
being in the right place,' conformity with place, pro-

m. orn.

(?),

N.

m.

devata, as,

an

(said to be

fr. rt.

dev,

priety, fitness.

country.

Deifa-rdsln,
Dcfa-rritta, am,

a sort of gull, Larus

f.

Ridibundus (^yan-gdfillt).

^51 desa,

as,

m.

(fr. rt. i. dis),

shown or pointed out

any place

place or spot in
general, region, country (whether inhabited or unin>r
habited, e.g. d
nirl\', to settle in a place;
atmlya-ttcta, one's own country) ; a province, part,
spot

department, side, portion an

occurs at the end of some
;

institute,

ordinance dftla
;

cotnps., the fern, ending in

[cf. a-<f, fka-if, ri-d', &c.]-De.<a-kdla, au,
du. place and time.
as, a, am,

a;
m.
knowing

- De.<a-kdlajna,

the

and time.
/>..<kdla-riil, I. t, I, knowing place and time.
De'atala-rihhdr/a, an. m. apportioning of place and time.
(proper)

place

DeJarUua-tytHiaiGtUa, at, 5, am, regulated by

place and time.
De$a-ja or defa-jdta, as, d, am,
country-born,' native, indigenous ; born in the right
; produced in the
right country (as a horse, ele-

Raga

am,

or living in a country.
Veild6ara (^a-<f ). as, m. local usage or custom. De'
lidtithi (".s'a-o* ), is, m.
a guest in a country,' a
Dex'dntara (s"a-an), am, n. another
foreigner.
as, d,

situated
3

country, abroad, foreign parts ; longitude or difference

of longitude ; the distance from the chief meridian.

Deifdntara-phala, am, n. the equation for difference of meridian.

De.<dntara-bhdddnayana
fda-dn), am, n. importing wares from foreign countries.

Dex'dntaHn,

i.

ini, i, belonging to another

(i),

as,

m., N. of

N. of a Raginl.

f.,

if? deshtJia, as, a, am (superl. fr. I. da),

Ved. giving the most, most liberal, greatest giver.
Deshna, am, n., Ved. giving, a gift; [cf. kumdra-rl', ifdru-d?,

turn-it'.']

deshnu, us, us,

i.

(J'EBJ
difficult

it,

liberal, giving, a

deshnu, us, us, u

2.

a circle depending

n.

upon its relative position with regard to the spot

from which it is observed.
Defta-ryavafidra, a*,
m. local usage, custom of the country. Deia-stlia,

and desaga,

desiikha
a

ini, i, residing in a

i,

(fr. 3.

donor.

da or 4. da ?},

of subjection, intractable, ungovernable.

deshnu, us, m.

3.

?fHg

(fr.

rt.

7. da),

washerman.

m.

<^T deha, as, am,

n.

(fr. rt. I.

dih, be-

or perhaps rather because it envelopes

the soul), the body ; (i), f. a mound, bank, rampart,
cause

it defiles

'

surrounding wall [cf. Goth, leik, dead body ;' Old

Germ, lih; Mod. Germ. lf,icke.~\ Deha-kara, as,
Dehnm. ' the former of the body,' a father.
;

m. creating the bodies, i. e. body and

an epithet of the Sun a father.
Deha-krit, i,
a father ; epithet of
t, t, forming the body ; (t), m.
S\vi.
Deha-ko*ha, as, m. the covering of the
'

kartri, id,
life,'

body; skin, epidermis; a

feather,

wing;

[cf.

deha-dhi.]

country, foreign, a foreigner.

De<dpeksha (sac
ap \ at, d, am, spying or inspecting a land.
Defalia, as, ikd, am, who or what shows, points
out, describes, directs, teaches, &c. ; a shower, indi-

Deha-kthaya, as, m. decay of the body, sickness,

disease.
Dfha-gata, as, a, am, gone into a body,'
incarnate.
Delui-grahana, am, n. assuming a body
or visible form.
Deha-Syuta, as, d, am, separated

a guide, instructor.
(as), m. a ruler, governor
Demand, f. direction, command, instruction, doctrine.
Dedika, as, d, am, familiar with a place, a guide
a traveller,
(as), m. a Guru or spiritual teacher

or detached from the body (as excrement or the spirit).

Iff !<nDeha-ja, as, m.'born of the body,' a son.
fiehatantra, as, a, am, see tantra, p. 362, col. i.

sojoumer [cf. daidika.]

Dedita, as, d, am, directed, commanded

stranger,

pointed out

shown,

advised, instructed.

pointing out, instructing,

ini,
showing,
guiding ; of or belonging to a country
index or fore-finger.
i,

i,

(ini),

(.

the

'

tydga, as, m. resigning or relinquishing the body,

Deha-da,
dying ; death in general, voluntary death.
as, m. 'what gives a body or !ife(?),' quicksilver
m.
'lamp of the
(=pdra-da). Deha-<rtpa, as,

Deha-d/iarma, as, m. the function

body,' the eye.
or law of the body.
I)eka-dhdral;<i, am, n. 'supporter of the body,' a bone.

Desl, (., scil. bhashd, the dialect of a country ; N.

of a RaginI, (according to Hanu-mat) wife of the
Raga Dlpaka. Des^-kosha, as, m. a vocabulary of
the dialect of a country.
Deslya, as, d, am, peculiar or belonging to a
country or province, provincial, native
(at the end
of a comp.) inhabiting any country (e. g. Mdgadliadesiyas, an inhabitant of MSgadha) bordering upon,
contiguous, not very distant from, almost (in this
sense regarded by Indian grammarians as an affix,
;

Delia-dhdrana, am,

n.

'

supporting the body,' living, life (e. g. purrafiui n

Dehadeha-dhdrane, in a former life or existence).

dhi,

is,

m.

'sustaining the body,' a wing;

[cf.

Deha-dhrish, It, m. carrying or

wind (dhrilc is by some
sustaining the body,' air,
derived fr. rt. dhri or drih.)
Dcha-bhdj, k. k, k,
'

deha-koeha^}

of a body, corporeal; (t), m. a being

body or of life, especially a man.
'
Deha-bhuj, k, m. possessed of a body,' an epithet

possessed

possessed of a

of Sivz.

L>t<ha-b/irit,

t,

t,

'carrying a body,'

f,

see paitfa-rarshaka-d?, patu-tl, &c.).

De/Syabhdshd, (. the dialect of a country, native dialect.
Deilya-vurddl, N. of a Raga ? ; (also read ilrsl-

embodied, corporeal (t), m. a living being, especially

an epithet of Siva life, vitality.
Dehaa man
mdtrdran'shita (tra-av), ax, a, am, desiimie of

varddi.)

all

to or being in a country, local, provincial, inhabiting

or coming from a country, (often at the end of a comp.,
g. ndnd-iC, coming from various countries; tad-d*,
inhabiting the same country) ; bom in or belonging
to one's own country, native ; born at the light place
or in the right country, of genuine descent ; genuine

not far from, almost [cf.

[cf. deia-ja]; contiguous,
and see ritasti-ff, ii!u*J, pa'u-f,
ites~iya above,
&c.] (as), m. an eye-witness of anything, one who
;

'

body,' dying, death ; nourishment, food, prolonging

J)eha-lalisliana, am, n. a mole, spot
bodily K(e.
T)e ha-rat, an, ati, at,
or mark upon the body.
furnished with a body,

being, a man ; the soul.

of the body, a vital air;

rydna,samdna.]

m.

m. a
Hi

a-rf.]

Defya'b/tikshu,

-us,

</<

larya, at, d, am, to be pointed out or shown

or declared.

Dethtri,

(d, tri, tri,

one

who shows

points out, an indicator; (tri),

female

(.,

or directs or

N. of a

divine

= ilharmarfy-iipadeita-kartri).
(

Deshtra, am, n.,Ved. direction, order; promise.

[cf. apdna, uddna, prdna,

Deha-visarjava, am, n. quitting

'

essence of the body,' marrow.

{.,

N. of a RaginI or

Deita-smbftdva,

m.

Dehdtma-riiila, tf.
bodily temperament.
Dehdtma-i'ddin
materialism ; see the next.

(ha-dt), i, ini, i, one who asserts that the body

and soul are one, a materialist, a Carvaka.
Deltantara (ha-an), am, n. another body, another
embodied state (in the doctrine of metempsychosis).
'

Dehdntai'tt-prfijtti, is, f. obtaining another body,*

Dehavarana (ha-dv"), am, n.
transmigration.
'
dress.
screen for the body,' armour
Deheicara
Dehod(ha-if), as, m. lord of the body,' the soul.
;

des'akdri,

Deha-fanku, u.t, m. (according

a commentator) a column or pillar of stone.
Deha-fitiii'~"'ii>i. ( a daughter.
Deha-sdra, as,

as,

m.

native mendicant.

(an), m. a living
]>elia-eHyu, us, m. an air

embodied

the body, death.

to

[cf.

left.

De-

ham-bltara, an, d, am, intent upon nourishing

the body, minding only one's own body, an epicure, gluttonous.
Deha-yatrd, f. departure of the

n. the proposition, the statement or exhibition of a

or argument ; the fact or thing to be proved
;

except the body, having merely the body

i, ini, i, proud of the body.

Dfha-mdnin,

was on the spot; the inhabitant of a country; (am),

question
or substantiated

am, to be

pointed out, to be ordered

or proved being in a place or on the spot, present
at any transaction
(and so witnessing it) belonging
as, d,

e.

artist, artisan.

musical mode, (according to Hanu-mat) the wife of

the Raga Megha ; [cf. deva-kiri.]

'

<;igl dnatti,

'

as,

Deiya,

of a Grama.

place

; [cf. flt&ja .]
the district, familiar
with places.
Des'a-drishta, at, a, am, seen or
experienced in a country ; customary in a country ;
considered locally.judgedas to place.
Dffa-dharmn,
;

Deda-jna, at,

Defin,

having played.
Dcrin, i, ini, i, gambling, a gambler, gamester.
a familiar diminutive of Devam.
as,
Deviya,

or

of genuine descent genuine

am, appertaining to or derived

from a deity, divine ; (<M), m. a familiar diminutive
of Deva-datta ; (a), f., see under deraka.
as,

li'i'ilca,

q. v.),

phant, &c.)

cator

= derayat

Devayat

dehesvara.

devayat.

lustre, beauty ; gaming, gambling, a game at dice ;

sport, play, pastime ; a play or pleasure-ground, a

'

dehald.

Uava

or ilehodbhuta
(ka-iuF), as, a,
in the body, innate.

Dehald,

am,

^1

born

sill

is,

am,

n. a

|^

flower dropped on the threshold.

Dehikd, f. a sort of ant or insect which throws
up the earth ; [cf.

man

">

living, a living being, especially a

the spirit, soul
(enveloped in the body) ; lint),

^ cleanse;

P. dayati, &c., to
purify,

i.

to protect;

tfBf daiksha, as,

i,

[cf. its.

am

5.

dd and

rfe.]

?W*t daiteya,
an Asura, an

Dili,

Rahu

m.

as,

a son of

dili),

the gods,
(especially)
or

am), proceeding from

i,

belonging to the Daiteyas.

Daitya, OK, m. a son of Dili, a

demon

drug

spirituous

Daitya-

liquor.

m. 'the

preceptor of the Daityas,' an

epithet of Sukra, the regent of the planet Venus.
Daitya-danava-mardana, as, m. 'subduer or
crusher of Daityas and Danavas,' a title of Indra.
us,

gitru,

m.

'

the god of the Daityas,'

an epithet of Varuna, deity of the waters Air 01 Wind
;

Daitya-deva,

as,

Daitya-dvipa, as, m. 'refuge or proDaityas (?),' N. of a son of Garuda.

Daitya-nisudana, as, m. 'the destroyer of the

personified.
tector of the

- T)aitya-pa,

Daityas,' an epithet of Vishnu.

'/iiityn-pati, is,
thet of Bali.

m.

'

as, or

the prince of the

Daityas,' epi-

Daityn-purodttas,

as,

otdaitya-pu-

rohita, or daitya-pujyn, as, m. ' family

priest of the
Daityas, to be honoured by them,' epithet of Sukra,
of
regent
Venaf.-Daitya-mdtri, td, (. 'mother
of the Daityas,'
epithet of

ja, as,

D\ti.-Daitya-meda-

'

m.

from

the marrow of a
produced
Daitya,'
a kind of bdellium
(-bhumija-guggul/t); (d), f.
the earth
to
be
(supposed
produced from the Meda
or marrow of the
Daityas Madhu and Kaitabha).
an age of the demons
n.
Daitya-yuga, am,
(consisting of 1 2000 divine years or the sum of the
four Yugas or
ages of
N.

man).- Daifya-fend,

of a daughter of
Praja-pati and

Daityari (ya-ari),

Daityas,' an epithet of

f.,

of Deva-sena.
enemy of the

sister

m.

is,

Vishnu

'

a god in
general.
as, m. a day and
night of the demons (being a year of
mortals).
-Daityejya Cya-if), as, m. 'preceptor of the

- Daitydhordtra

[cf.
'

(ya-ah),

Daityas,' an epithet of

Venus ;
as, m.

Sukra who

is

the regent of

daitya-gwru.]- Daityendra fya-in"),

prince of the

an epithet of
m. Mo be
honoured by the chief of the
Daityas,' an epithet
of Sukra,
regent of Venus.
Patala-ketu.

Daityas,'
- Daityendra-pitjya,
as,

?ftnrei dtddhishavya,
of a
the^son

^T

i.

woman by

daina, as,

i,

as, m. (fr. didhishu),

her second husband
(?).

am

(fr.

to a
day, diurnal, daily.

Dainawlina, a,

dina), relating

am, happening daily,

Dainandina-pralaya, at, n.
i,

quotidian.
tion of the world after
the lapse
Brahma's age.

Dainika, as,
day

(i),

^T

f.

?,

am,

(as),

of

is

relating

to Dirgha-sravas.

Dairyhya,am,n. length, longness. - Dairghyasamyuta, as, d, am, possessing length, lengthy.

^rtTnl

dailipi,

is,

m. a patronymic from

am (fr. deva; only the fern.

<j^ daiva, as, i,
daivl occurs in the
Rig-veda), of or belonging to a
deity or divinity,

diurnal,
destruc-

fifteen years

of

diurnal, relating daily to a

a day's hire or
wages.

royal

coming from the gods,

m. (with or without

daina or dainya, am, n.

(fr.

dina),

wretchedness, feebleness, weakness, affliction,

sorrow,
nef, depression,
low-spiritedness; poverty, humbleness, a poor and
pitiable state, miserable state ; meanness, covetousness.

ainara, as, i, am (fr. ttinard),

with a Dinar, of the value
of a Dinar.

bought

by destiny.
destiny, fate-stricken.
beaten or struck by

(e. g.

ind.

daii-dt,
by chance, accidentally); the part of
the hands sacred to the
gods, i. e. the tips of the
fingers [cf. tlrtha] ; (i), f. a division of
medicine,
the medical use of charms,
&c.

Da iva-karman,

;
prayers,
[cf. a-d.l
a, n. offering oblations to the

gods, worship of the gods, a religious rite.

krita, ax, d, am, caused by
destiny, fated

by

nature,

natural.

Daiva-kovida, as,

acquainted with the destinies of

fatalist,

men;

Datia;

formed

am

d,

(as, a),

m.

f.

Da iva-g'ati, is,

astrologer, fortune-teller.

f course of
destiny, fortune.
;
Daiva-iUntaka,
'
a, am, reflecting on fate or the
destiny of

as',

men,' an
astrologer, a fatalist.
-Daiva-<<intana,am,Ti. or daiva-dintd,(. fatalism,

epithet of Siva;
reliance

on

(as),

fate;

m. an

foretelling

fate

by astrology

(?).

-Daim-jiia, as, d, am, acquainted with fate

knowing the destinies of men, foretelling, prophetic
(as), m. an astrologer; (d), f. a female

fortune-teller.

Daicajiia-tva, am, n. fatalism, astrology

Daivaj,\a-mlasa,as, m., N. of a work.
Daivajna-mnmum, is, m., N. of an
Daiva-tantra
astrologer.

as, a, am, subject to fate.

Daii'a-tas, ind. by fate
or destiny,
through fortune, by chance. -i. daivadatta, as, d, am, granted by fate or fortune'
(for 2 see col. 3.)
Daiva-dipa, as, m. the
heavenly lamp,' the eye; [cf.
deva-dipa and deha-

ilipa.\
cruel

Daiva-dur-vipaka,

as,

m. 'the hard or

ripening of destiny,' hardness of fortune, unprofate.

Daiva-<}osha, as, m. the fault
or evil result of
destiny; badness of fate.
Daivapara, as, a, am, trusting to fate, believing in predestination, a fatalist; fated, willed,
predestined
Uaiva-prama, as, m. inquiring of fate, fortunetelling, astrology; (according to the
lexicographers)
a supernatural and
prophetic voice heard at night-

pmousness of

_ Daiva-hataka,

phenomena. DairddMna (va-adh), as,

am, depending on fate, subject to fate. - Daivanurodhin (va-an), i, ini, i,
subject or obedient
natural

to the

gods.-Daivdyatta (va-ay),

upa-fruti and deva-praxna.] Daim-yuya

as, m. an age of the
gods or immortals; [cf.
[cf.

aaitya-yitga.]
Daiva-yoga, as, m. a fortuitous
nbmation, the occurrence of
any unforeseen event
the intervention of
destiny, fortune, chance
(ena)
or (at), ind.
through the influence of fortune, by
chance,

am,

as, d,

dependant upon destiny. - Daivdhordtra

(va-ah),
m. a day of the gods, the human
year ; [cf.
Daimdhd (va-udhd), f. a
daitydlwrdtra.']
woman married according to the Daiva ritual ;
[cf.
as,

above.] -Daivodyana (va-ud), am, n. a divine

grove, a grove or garden of the gods.
Daivopa~
hala or daivopahataka
(va-up), as, d, am,
struck by fate,
ill-fated, unfortunate, unlucky.
Daivaka (at the end of an adj.
comp.^o'ate
a deity, &c. ;
f.
N. of the

= dndkl,
(f),
mother of
Daivak'i-nandana, as, m. 'the son of

Daivaki or
read

'

Devaki's joy,' epithet of Krishna

(also

dei-aki-nandana.)

Dah-ata, as, i, am (fr. devoid), of or

re'ating to
a god or to the
gods, especially relating to the
peculiar deity honoured by any
religious rite or a

hymn

&c., belonging to such a deity, divine ;

(as,
n. (usually
n.), a god, a deity, (often colas celebrated in
lectively) the deities,

am), m.

especially

hymn,
an

adj.

number of gods

an idol

any
end of

(at the

as one's
deity,

comp.) having

worshipping as

one's deity.
Daivata-kdnda or daimta,
n.
that part
(books 7-12) of Yaska's Nirukta in which
the names or epithets of deities collected in
the fifth

am

Adhyaya of the Nighantus are explained. - Daivatathe prince of the

is, m.
an
of
'

pati,

gods,'

epithet

Indra.

Daivata-para, as, a, am, a worshipper of the

gods.
Daivata-pratimd, f. the image of a deity.
Daieatya, as, d, am (fr. deratd), having as one's

some

deity, addressed to

deity, sacred to a deity

devalaka.]
Daivdt, ind. by chance, by
daiva.

Daivdtitha, as,

i,

am

See

accident, fatally.

devdtithi), retain"

(fr.

to Devatithi.

Daivika,

am, peculiar to the gods, relating

to the deities, divine,
deific; performed in honour
of the gods; (am), n. an inevitable accident.
as,

i,

Dah-in, i, m. an astrologer.
Dairya, as, ri or vyd, am, divine; (am),
divine power or effect
fortune, fate.

n.

^^Jtrf daivajana,

as,

i,

Ved. belonging to the

gods

am

(fr.

deva-jana),

collectively.

,,,.

for I. see under

daiva,

being in the village

the disciples of Deva-datta.
Daiva dattika, as, d or i, am, relating to Deva-

Deva-datta

(as),

m.

col. 2),

pi.

datta.

[T daivadarsanin, inas,
adherents or disciples of Deva-dars"ana.

m.

pi.

the

daivaddrava, as, t, am (fr. devamade of the tree Deva-daru,

being upon it.

<?H<^T*.=T

ddrti),

xadtatoUy.-DatwtraJciMta, as, d, am,

guarded by destiny. - Dalm-ratha, as, m. a divine
chariot
(perhaps wrongly for dcra-ratka.) - Daioardjya, am, n. dominion over the gods
[cf. devardjya.]
Daiva-lckhaka, as, m. a fortune-teller,
an astrologer. Daiva-laukika, of, t, am, celestial
and worldly.
-Daira-va.-Sa, as, am, m. n. the will
;

or power of
destiny
accident,

fatally.

- Daim-fid,

heaven.
of man,

daiva-vaitdt, by chance, by
f.
a voice from

Daiva-vdni,

t, t, t,
knowing the destiny
acquainted with astrology, an astrologer.
Daiva-sampanna, as, d, am, favoured by destiny.

devatya.]
Daivalalca, as, m. the servant or worshipper of
an evil spirit, an attendant on an
idol(?); fcf
[cf.

as, d, am,
a blow of

n.

(am),

destiny;

d,

'

vivdka),
gift of a daughter
at a sacrifice to the
officiating priest ; a patronymic of
J
Atharvan ; (am), n. a
deity [cf. kula-d' ] ; a religious
offering or rite, an oblation to the
gods; divine
power, destiny, fortune, chance, fate, accident

one of the forms of

marriage, the

f.

destiny ; [cf. daivopahataka.]

Daivdtyaya (vaat"), as, m. danger or evil resulting from unusual

Krishna.

divine,

(as),

2.

the state of
being favoured
Daiva-hata, as, d, am, stricken by

m. a patronymic

used. Dairr/ha-b'ravasa, as, i, am,

celestial

(as, d,
am), belonging or relating to the Daityas ; (a), f. a
kind of fragrant plant (
a
murd); perfume; a

= tondaushad/ii);

Dirgha-tamas

Dillpa, q. v.

(fr.

enemy of
(as,

relaiing to

435

- Daicasampanna-td,

(fr.

Dirghz-temzs.-Dairghavaratra, as, m. (fr.

dtrgha-varatrd), scil.Mpa, a well in which a long

diksha), relating

(fr.

to initiation,
inauguration, &c.

epithet of

am,

rope

dai, cl.

dairgha, am, n.

from

m.

the earth.

f.

f,

I, iril, i,

(I),

relating or

- Dairghatama, as, m. (fr. dirgha), length.a

dirnha-lama)
patronymic of Dnanvantari.-l>au-? /t atamasa, as,

ud-dehikd.]
having a body, corporeal, em-

Dehin,
bodied

(fr. d'tpa),

^HiHllii daiyampati, is, m., Ved. a

patronymic from Dyampata, q. v.

- Dehali-mukta-pusltpa,

raised terrace in front of it.

am

i,

belonging :o a lamp.

f.

spirituous liquor.
or dehali, (. the threshold of a
door, the
or lower part of the wooden frame of a door or a

Dehali,

daivavata.

daipa, as,

^l4lrtti dawayataka, as, i,

ydta), inhabited by the Deva-yStas.

<^=inni<* daivayatavaka,

am

as,

(fr.

i,

deva-

am

(fr.

dera-ydtu), inhabited by the Deva-yatus.

^
.

"1^1*1
daivayaneya, as, m.
ydni), a patronymic from Deva-y5m.
*

(fr.

deva-

^""Hjfir daivarati, is, m. (fr. deva-rata), a

descendant of Deva-rata; a
patronymic of Janaka
a N. of
Yajnavalkya.
^\

^TTfT

duivavata, as,

relating to Deva-vata

(as),

i,

am

m. an

(fr.

deva-vata),

epithet of Srinjaya.

436

dohas.

daivakan.
m.

daiptikari, is,

divakara),

(fr.

the son of the Sun,' a patronymic of Yama and S'ani

or the planet Saturn (I), f. the daughter of the Sun,'
an epithet of Yamuna or the river Jumna.
'

'

am

(fr. div-adi],
*^tf^S daivadika, as,
belonging to the class of roots which begins with
i,

to the fourth

month Phalguna (February -March) when figures

of the juvenile Krishna are swung in an ornamental
swing ; a swing, litter a peculiar position of the
closed hand ; (a), f. a litter, a swinging cradle or cot
or hammock, a dooly, palanquin, sedan, a swing,
swinging fluctuation, incertitude, doubt the indigo
])oldkitla-<l/i.i (la-dk), is, is, i, or dolaphnt.
the

deva-vri-

Sala-dittarritH, is, {*, i, whose mind is agitated like

a swing.
Dolddhirudha ('ld-adli), ax, d, am,

^[^daivdsitra, as,i,am (fr. deva-asura),

mounted, on a swing; restless, disquieted.

Doldydtrd, f. 'the swing festival,' N. of a festival in
honour of Krishna when figures of him and his

die,

i.

e.

^T^V

class.

m.

dawavriJl/a, as,

(fr.

dha), a patronymic of Babhru.

Asuras ; (with raira) the
relating to the gods and
natural enmity perpetually subsisting between the

gods and Asuras; containing the word devdmra

(as an Adhyaya or Anu-v5ka ; cf. devasura).

1^<il<$m daivodasa, as, i, am, relating to

Divo-dasa; (as), rn. a patronymic from Divo-dasa.
Daivoddsi, is, m. a patronymic of Pratardana,
and of Parucihepa.
^fifI=B daisika, as, i, am (fr. oWa), belongrelating
ing or relating to a place, local, provincial
or having reference to space belonging to a country,
national produced in any place or country acquainted
;

with any place or country ; teaching, directing, showout [cf. deiika and detya]
ing, pointing
(as), m.
;

a guide

a teacher.

^fy^tidaishtika, as,
predestined

m. a

(as),

Daishtika-td,

am,

or daishtika-ti'a,

f.

predestinarian,

fatalist.

n. fatalism,

predestinarianism.

^f^F

daihika, as,

am

i,

deha), cor-

(fr.

poreal, bodily.

Daihya,

as, a,

am, being

the body

in

(as),

m.

p.

col.

408,

i), cl.

3. da,
P. dyati, ddti,

2.

4.

dadau, ddsyati, addait and addt, datum, to

divide

to reap,

mow

to untie, loosen

cut,

Pass,

;
diyate
and diyate, Aor. 3rd sing, addyi: Desid. ditsati
and diddeati : Intens. dediyate and dddayate.
;

m. a

<ftT doga, as,

bull(?).

r;l'M<4 doffdhavya, as, a,

about like a swing, shake, toss,

fluctuate, oscillate, be unsteady.

Doldyamana,

and

to

fro,

swinging,

oscillating,

swung backwards and

rocking, tossing, being

wards;

am,

d,

as,

move

for-

wavering; perplexed, doubting.

if, it, i, wavering in mind,
with a wavering mind.
vacillating,

Doldyamdna-mati,

Ihilayita, as, d, am, swinging about, oscillating,

moving to and fro, rocking. Dolayitn-drarnna-

kiindala, as, a,

Doliki,

am, whose ear-rings swing to and

(.

fio.

litter, swing
Dolita, as, d, am, swung, shaken, rocked, tossed
and
forwards.
backwards

^l

dosha, as,

m.

(fr. rt.

I. dusli),

fault,

blame, accusation, reproach (with rt. gam, to accuse, e. g. doshena mam ga&hati, he accuses me); a bad or
vice, defect, deficiency, want, blemish,

noxious

quality;

offence,

transgression,

badnes?,
sin,

sinfulness;

wickedness,
guilt,

crime

damage,

harm, detriment bad consequence, detrimental effect

matri-doshat, q. v.) ; morbid affection, morbid
;

disorder of the three humors of

element, disease
the human body, defect in the functions of rdyit.
or wind, piita or bile, and tfeshman or phlegm

Dogdhu-kdma,

+ kdma),

as, a,

am

(fr.

the

inf.

Dogdhri,

who

or what

"ft^t dodi,
fruit

r"\r.

[cf.

yields or grants anything (with ace.).

as, d,

am, Ved. milking

f.

r*4*t[r)

(as),

m. milking.

a species of plant and

dodi and

as, a,

Intens. of it.dul), swinging backwards

am

(fr.

the

and forwards,

being swung repeatedly or violently.

<fhl dodha, as,

m.

^Iv* dodhaka

or dodhaka-vritta, am, n. a

(fr.

dogdhri?), a

kind of metre consisting of four

lines

calf.

of eleven

syllables each.

am

^IMMtiM

a, n.

rt. 2.

(fr.

inconvenience, (occurring only in

<ffT3> doraka, as, ikd,

fastening the wires of a lute.

m.

dola, as,
;

a calf; (I. dozhd),

m.

(fr. rt.

festival

du), pain,

a-doma-da,
f.

q.v.)

a string for

dul), swinging,
on the fourteenth of

l)otka~hara, as, d,

am, removing disease of the humors. Doshakaru

(ska-dk ), an, d or I, am, a mine of faults,' full of
J

'

'

;
(sftd-ka"), as, m. the night-maker,'
epithet of the Moon.
Doihd-kleifi, f. 'fading in
the evening,' a kind of plant (
rana-varearika\

defects, foully

Doshaktliara (sha-ak), as, m. 'a word of

blame,' accusation, censure.

am

J)o*h(J-taii(t,

as,

i,

inst. in

the evening, at dusli, at night

i,

ini,

{,

or dosha-krit,

t, t, t,

causing evil or harm,

Dosha-kalpana, am,

reprehending.condemning.

n. attributing

blame,

Dosha-fjrasta,as,d,ctm,

involved in guilt, convicted, guilty.

Dofha-grdhin, 1,
ini,i, fault-rinding, censorious, vituperative, malicious,

malignant;

[cf.

am, removing

l)oslia-yhna, as,
<in>ia-grdliin.~]
vitiation or disease of the humors.

Thsha-jiia, as, a, am, acquainted with what is

noxious or dangerous, discerning sins, understanding
diseases,

knowing

faults,

&c.

m. a physician
man.
Doslta-tas,

(as),

Doshdn mada (c7(-an

lamp.

as

night, regarding as

Pandit, teacher, discerning

from a fault or defect ; dothato brii, to accuse
of a {m\t.
l)oslta-lntya, am, n. vitiation of the
three humors, or wind, bile, and phlegm ; any combination of three defects.
Doxhatraya-hara, as,

am, removing
Doslia-lva, am,
f.

vitiation

of the three

n. faultiness. deficiency.

looking at

faults, fault-finding.

humors.

JhalmDosha-

as, m. attaching blame, attribution of

blame, censure, condemnation.
Dosha-bala-prarritta, as, d, am, proceeding from the influence

prasanga,

of bad humors (a disease). ~Dosfta-ljlidj, k, k,

night

DofhdrojM (sAa-dr),
Do$Itd~raxti

accusation.

),

as,

m.

ax,

i,

tfi,

[cf. divd-manya.]
m. imputing Lull,
m. (generally occur-

ring in loc. donha-tastar), Ved. 'illuminating the

darkness or shining in the evening,' an epithet of

Agni (Say.) by night and day.

l)oshd$ya (shdDooV), a*, m. the face of the night,' a lamp.
;

'

shaikarlrii!

(ska-ek),

k, k, k, seeing only defects,

lioalmci'/irfiya

(sha-u<!'), or doshopaSaya (sfta-up), of, m. the

rise or undue accumulation of vitiated humors.

Doshaka, as, m. a calf.

Doshana, am, n. imputation of

a crime, accu-

sation.

Doshala,

am, of a

as, d,

faulty nature, defective,

corrurrt.

Doshas, as, n. evening, darkness.

Doshika, as, i, am, faulty, defective, bad; (as),
m. sickness, disease.
Doshin,

inl,

1,

contaminated;

becoming

i,

impure or

defiled or

faulty, defective; criminal,

wicked, bad.

<ffa^aWtfln,m.n. (defective; substituted

the fore-arm, the
lower part of the fore-foot of an animal, the arm in
Doihani-s'riih, t, /, t, leaning or hanging
general.
on the arm.
for dos, q.v., in certain cases),

Doshamja, as,
arm

seated in the

doshd,

2.

Dos,

s,

f.

m.

am, Ved. belonging

d,

to the arm,

(as a disease).

the arm.

(For i. doslid see col. 2.)

(nom. sing, dos, du. m. dosltau, n.
doshas or doshnas, inst. sing, doshd

n.

doshi, ace. pi.

or doshnd, du.

dorbhydm,

loc. pi.

do/ishu,

Gram.

166. d), the fore-arm, the arm the fart of an arc den
fining its sine the side of atriangle or square, [cf. bull
and Wiuja.~\
Doh~saIiasra-t>hHt, t, m. thousandDorarmed,' N. of a king also called KartaVIrya.
dndolana, am, n. swinging the arm.
llnr-gtttltt,
a
crooked-armed.
us, u*, n, having
crippled arm,
Dor-graha, as, d, am, 'seizing with the arms,"
Dorstrong, powerful; (as), m. pain in the arm.
Dor-danda, as, m. the
jyd, i. the sine of the base.
;

'

Dor-nikartana, am, n. ampuI>or-mad!iya, am, n. the middle

Dor-m ula, am, n. 'the root of the

arm; [cf. datida.~\

tation of the arm.
of the arm.

Dos/t-mat, dn, ati, at, having

arm,' the armpit.
Do-stha (for doh-stha}, placed on the
arms.
arm (as), m. ' standing near the arm,' a servant
;

ind.

d,

talking over faults, tile-bearing. ~l)oxkd-lihuUt, a*.

d, am, having become night, turned into night.
Dostta-manya, as, d, am, considering one's self

hurtful.

(fr.

f.

dothas, pra-dosha, prati[cf. anna-d', tvag-d

dotham.] Dosha-kara, as,!, am, or dosha-kdrin,

drishti,is,

dodhuyamiina, as, a,
(fr. the
Intens. of rt.
i.d/iu), shaking or trembling violently.

rocking, oscillating

doxhd, old

i,

its

rfarfi.]

dodulyamana,

V*"i; doman,

in a state

who performs anything from interested

who makes profit out of (with ace.);

milk or desirable objects of any kind ;

(dhd), m. a cowherd ; a calf; a poet, panegyrist, one
who writes verses for hire or reward (dhri), f. a cow
which yields milk ; a wet-nurse who has much milk j

Dogha,

when

dkd, dhrl, dhri, a milker,

who

(as causing diseases

dosha or Evening, Nisitha or Midnight, and Vyushta

or Day-break) ; doshdm, ind. in the evening

yielding

a female

humors themselves

of derangement) ; evening, dusk, darkness, Evening

personified as one of the eight Vasus and husband of

doydhum

wishing to milk.

milks ; one
motives or

disorder of the three

(e. g. tridosha-krit, causing
humors) ; a N. applied to the three fluid elements or

duh),

2.

of the humors.

seat of disorder

fault-finding.censorious, malevolent.

a cradle.

evening,
darkness, night; Night personified (regarded with
Prabha as wife of Pushparna and mother of Pra-

am (fr. rt.

noxious,

night,' a

Radha are carried about in a litter or swung

an ornamental swing.
Doldyti, Norn. A. dotdyalf, &c., to swing, rock

Night; refutation;

to be milked.

wicked

in

do (sometimes written da, see

guilt, sinful,

Dnt/ia-.-iiunnna, us, d. am, allaying

dangerous.
disorder of the humors.
Dotka-tthdna,am, n.the

consort

(e. g.

the soul (enclosed by the body).

nected with crime or

'

doslid, ind.), nocturnal, at evening, nightly.

~Dosha-tihika, as. m. 'the ornament of the

am (fr. dishta), fated,

i,

/;.

possessing faults, wrong, faulty, doing wrong, being

defective or to blame.
Dotlta-bhiti, is, f. fear of

"

Dosha-bhetla, as, m. a peculiar modification of disease of the three humors.

Doslia-val,
offence.

an, ati, at, having faults, faulty, defective, blemished,

deficient; guilty of an offence; detrimental, con-

[cf.

pdi'^va-stha"]

or sports

service

a player, one

who

plays

play, sport.

m.

(fr. rt. 2. duh), milking;

making profit out of anything,
Dolia-kdma, as, d, am, Ved.
satisfacton, success.
desirous of being milked.
Dohn-ja, am, a. 'produced by milking," milk.
Dohitdolilyn, am, n.
N. of a Saman.
(fr. doha-doha),
Do/idpanaya
(ha-ap), an, m. milk.
Dohana, ai,d,am, milking, a milker; giving or

(JY^ doha, as,

milk a milk-pail
;

milk or other desirable objects ; (i), f. a

yielding
milk-vessel, milk-pail ; (am), n. milking, the result
of milking ; a milk-pail ; [cf.

jo-O.]

am, proper to be milked.

Ved. milking; (the dat. do/tase

Dohamya,

as, d,

Dohas, as,

n.,

used as an

inf.

of

rt. 2.

is

dohita.
Dohita, as, a, am, made to yield milk, milked.
Dohin, I, ini, {, milking giving milk, granting en;

yielding desirable objects

a milker.

Dohtyas, an, ail, as, giving much milk, yielding

abundance of milk.

Dohya, as,
m. (?) a cow;

a,

to be milked, milkable

am,

[cf.

(as),

duhya, duhkha-d, sukka-d.]

^^fi<*'I dohadika,
metre consisting of
called dohd.)

f.

a kind of Prakrit
(commonly

thirty-five syllables,

<-!5q dohada, as, am, m. n. (a Prakrit

form for daurhrida ; cf. dauhrida), the longing
of a pregnant woman, that craving after particular
objects which is regarded as a sign of impregnation

dauraatya, am, n.

dur-gata),

(fr.

to cause the production of blossoms); violent or

morbid desire, desire in general, wish ; a kind of
incense used as a manure.
Dohada-lakshana, am,
'

n.
mark,' the fetus,
having
the embryo, (sometimes confounded with the womb
one season of life
itself) ; the period of passing from

longing desire as

its

to another (as from childhood to youth, from youth

to manhood).
Dohada-vatl, f. or dohaddnvitd
'

f.

(da-mf),

possessing the desire of a pregnant

woman,' a pregnant woman longing for anything

dohala and dieya-dohada.]
[cf.

Dohadin,

i,

inl,

craving after.

of,

Dohala,

as,
craving after ;

m.

(fnrf^y daurgandhi,

is,

m. or dauryandhya,

(fi.dur-gandha), bad or disagreeable smell,

badness of smell, fetor.
n.

<fT3TT daurjana, as,

consisting of wicked men.
n.

Daurjanya, am,

I,

am

dur-jana),

(fr.

= dohada,

longing, wish, desire,

the Asoka tree.

Dohala-vatl

=dohada-i'atl.

m. probably a

metronymic from Duh-s'al5.

maliciousness,

<ft:^tnrfT dauhsasani,

is,

(fr.

duh-sd-

sana), a patronymic from Duh-sa'sana.

^t^flc*) dauhsllya, am, n.

vita), a miserable

life,

a wretched state of existence.

^t>nfl<3J*< daurbhagineya, as, m. (fr. durbhagd), the son of a woman disliked by her husband;
the daughter of such a woman.
(I), f.
Daurbhdgya, am, n. ill luck, misfortune, bad
condition
the unhappiness of a woman
resulting
from the dislike of her husband.
<^T*JlcT daurbhrdtra, am, n. (fr. dur-bhratri), a bad understanding between brothers.

a drunken brawl, a fight, battle.

<;ii1tf daurmanasya, am, n.

evil

manas), evil-mindedness,
of

discomposure

disposition

mind,

dur-

(fr.

[cf.

i^Tt^jjf dauhstra, am, n. (fr. duh-strl), discord or wrangling contention between women.

<^fc9 daukula or daukulaka,

as,

i,

am

(fr.

dukula), covered with fine silk, see dukula; (am),

n. cloth made of Dukula, silk cloth.

Daug SI a = daukula

mental

(fr.

data), the state of

a messenger, an embassy or message, mission ; the

function of an ambassador.
office of a messenger

1*1*31

n. (fr.

a metronymic

is,

f.

is,

m. a patronymic

q. v.

the lunar

danrita, am, n.

(fr.

daurudhara,

as,

mansion

called

dur-ita), mischief.
i,

am, relating to

Durudhara,

q. v.

Rs-S

^K'SiM*! dauresravasa, as,

m.

(fr.

diire-

iravai), a patronymic of the priest of the serpents

^
^TmVT dauryodhana, as, am (fr. dur-yoi,

belonging or relating to Dur-yodhana &c.

dhana),

Dauryodhani,

<ff*T daurr/a, as, i,

to

am

a patro-

evil speech,

(fr.

sas

ae,

dur-

(fr.

i,

am, belonging

to or

com-

m.

a patronymic from Durga.

as,

i,

dush-kula), sprung from a bad or low or

Daushkulya,
family

(am),

as, a,

am, sprung from

n. lowness

a bad or low
of origin, low extraction.

n.

^[^7(daushkritya,am,

(fr.

dush-krita),

bad conduct, badness of conduct, wickedness.

<fn?T danshtya,

am, n.

(fr.

dushta),

de-

pravity, badness, wickedness.

1

as,

i,

am

dur-vdeas). belonging to or composed by Dur-va(am), n., scil. purdyam, N. of an Upa-PurSna.

daurvina, am, n.

sap or juice of bent grass

^ifa

ill

diinia),

(fr.

the

a clean leaf.

dur-vrata),

(fr.

conduct.

^T?T^ daurkarda, am,

n.

badness of heart; hard-heartedness

of mind, enmity.

(fr.
;

dur-hrid),

evil disposition

Daurhrida, am, n. evil disposition of mind,

enmity; the longing of pregnant women, (perhaps
originally the disgust felt by pregnant women for
certain things);
longing, desire.
Daurhfidaya, am, n. evil disposition of

dauslimanta, as, or davshmanti, is,

dufh-manta),' the son of Dush-manta,' a patronymic of Bharata, the first sole monarch of India.
(fr.

Daushyanta, as, I, am, relating to Dushyanta.

Daushyanti or daushvanti or dauhshanti, is,
m. a patronymic of Bharata.

DauMtrdyana, as, m. the

<T^

mind,

dauleya, as,

m.

(fr. duli),

a turtle

or tortoise.

son of a daughter's son.

dauhrida, am, n. (see daurhrida),

the longing or desire of pregnant

things, pregnancy

[cf.

women

for certain

dohada,~\

Dauhridinl, f. a woman who has the longing

which attends pregnancy, a pregnant woman.

See a-dya.

See sa-dyas.
?J^
Of dya, f.=jya, the sinew of a bow, a
dyas.

ii-Mi'rT
sing,

XIV.

(in Satapatha-Br.

dyampata,

as,

m.

ofdyo, +pdta), N. of a man;

WlMl dydva (according to

= dyavd-prithivi,

VII. 65, 2)

or

6, 8, 2,

(fr.
[cf.

u-dya

dydm, ace.
dayampati,]

Say., Rig-veda

du. heaven and earth.

dydvd-kshdmd or dydvd-

prithivl or dydva-pritMryaw or dydvd-bhumi or

dydvd-bhumyau, f. du. (the comp. consisting of
two Vedic duals which may even be separated by
intermediate words), heaven and earth.
Dydvaprithivi-vat, an, ati, at, Ved. connected with
heaven and earth.
or dyavtiprithivya, as, a, am,
heaven and earth, sacred to them.

Dyavdprithimya
relating to

I. dyu, cl.
2. P. dyauti, dudydva,
dyoshyati, adyaushit, dyotum, to advance

towards
diilyu,
i.

or
rt.

dyut,

against,

approach,

assail,

attack;

[cf.

2. div,~\
t, t, t,

(at the

end of a comp.) advancing

against, assaulting.

daulmi,

is,

m. an epithet of Indra

as,

m.

IT 2. dyu, sharpness, in a-dyu,

q.v.

^ 3. dyu, us, m.

dalmi."]

^ Top dauvarika,
i

du-shthu),

<?T'*lft

enmity.

<fi

(fr.

badness, wickedness.

Dydvd-kshame

daurvratya, am, n.

Ved. disobedience,

dalmi and

n.

^nr^ daushthava, am,

bow-string

bad language.

daurvasa or daurvasasa,

<^l^l*i

dur-ga), relating

posed by Durga-sinha.

Daurgdyana,

n.

daurvafasya, am,
vaCas),

iftf<3T
(fr.

(fr.

?T dya.
<ffc7*t daurlabhya, am, n. (fr. dur-labha),
difficulty of attainment, rarity, scarceness.

[cf.

Durga or Durga.
Dauryasinha, as,

m. a patronymic from Dur-

is,

yodhana, q. v.

called Prithu-iravas.

Dauretruta, as, m. (fr. dure-$ruta),

nymic of the serpent-priest Timirgha.

am

son.

<fljfa daurmnkhi,

dur-dtman),

evil-mindedness, badness of soul, wickedness, depravity,

mischievousness.

one who

f. a
daughter's daughter ; (am), n. sesamum-seed
Dauhitra-vat, an,
ghee from a brownish cow (?).
ait, at, having or possessing a daughter's son.
DauhitraJia, as, i, am, relating to a daughter's

daurmantrya, am, n.

mantra), bad

<^Kifm daurdtmya, am,

dos),

(fr.

by the help of his arms.

crosses a stream

(fr. durconsultation or counsel, evil advice.

^s,c

above.

dautya, am, n.

am

i,

dus-cara),
a bad deed.

^TTffoI' dauhitra, as, m. (fr. duhitri), a.

daughter's son ; a term applied to a rhinoceros ; (z),

despair.

<?ilT*jr

<^TiT

daushka, as,

distress;

affliction,

-VA

duh-sadhin.]

b*

swims or

m.

dur-mada),

(fr.

from Dur-mukha.

<ft:*T[fVl> dauhsiidhika, as, m. (Ihe first

syllable fr. dvdr?), a door-keeper, a warder, a
a beadle
the superintendent of a village
porter

(fr.

^ifafcJ daurmitri,

^TJ'E^cai dauhshvapnya, am, n. (fr. dusJinvapna), Ved. evil dreams ; [cf. duh-shtapnya.]

^l^Jfl dausfarya, am, n.

contemptible family or race.

(fr.

dur-bala), impotency, feebleness, weakness, debility.

from Dur-mitra,

disposition, wickedness.

dus'-dar-

acting wickedly, evil conduct, wickedness

dur-jl-

(fr.

daurbala or daurbalya, am, n.

^PH?

(fr. duti-tila),

bad inclination or custom, bad character, badness of

(fr.

(JT'^W dausJiknla or daushkuleya,

daurjlvitya, am, n.

<{

m.

rative

depravity, vileness.

pain,

dauhsaleya, as,

dausoarmya, am, n.

disease of the skin, a defect in the geneorgans (supposed to be a disease of the

prepuce or paraphimosis).

<;i

wickedness,

daurmadya, am, n.

eagerly longing for, desirous

i,

(I), f.

N. of a

man), a

(sometimes) the desired object itself; pregnancy;

the desire of plants at budding time to be touched
by the foot of a beautiful girl, (poetically imagined

pi.,

people.

misfortune, bad circumstances, want, wretchedness,

distress.

am,

davealiku, as, m.

n. difficulty, inaccessibility.

Daurgya, am,

^mW

437

dyu

?J

(fr.

dvdra), a door-keeper, warder, porter;

keeper of paradise (?).

dvar or
the door-

(connected with

3. div,

q.v.), a N. of Agni or fire; (u), n. a day, brightness ; heaven, sky, ether,

paradise ; dyu is the form

of 3. div, used before terminations

beginning with

5T

438

dyu-ksha.

consonants and in comp., see 3. rft'r; dyubhis =

of
upa-dynbhis,\n the course of days, in the course

time

am

as, d,

kshi!), Ved. heavenly, celestial

m.

light, brilliant

(as),

Varuna of Aryaman of Indra of

of Soma.
Dyul;sha-va<?as, as, as, as, Ved.

epithet of

Agni

to-day.']
ks!<a
3.

dyu and

(fr.

'

m.

going
fiyu-ya, as,
uttering heavenly words.
in the sky,' a bird; [cf. khe-tam.~\
Dyu-gana,
term of days (as a month &c.).
m. a
as,

given

ind. (gat

Dyu-gat,

rt.

fr.

Dyui-an,

Dyus, a contraction of divas, the

gam), Ved. pervading

to
sky, going through the sky; (according
Dyu-Sara, as, a, am,
Naigh. II. 15), quickly.
an inhabitant of heaven.
going or moving in heaven,'
"Dyu-jaya, as, m. conquering or gaining heaven
attainment of heaven.
j)yit-taru, us, m. the tree
of heaven [cf. deva-taru.]
Dyu-dala, as or am,
'
m. or n. (?), dividing of the sky," noon. Dyuilhuni, is, f. 'the river of heaven," the Ganges.
Dyu-nadl, f. the river of heaven,' the Ganges.
'
Dyunadi-sangama, as, m. the confluence of
the river of the sky,' N. of a place of pilgrimage
mentioned in the Rasika-ramana by Raghu-natha.
'

'

m. 'heavenly

abode,' heaven;

Dyu-nirdsa,
an inhabitant of heaven, a deity.
Dyunivaeabhuya, am, n. the becoming a deity. l)yu-nivdsin, i, m. 'an inhabitant of heaven," a deity; a

Dyu-wis', an, f. du. or dyn-nifa,

or dyu-niie, n. du. day and night; dyuor dyu-ni^i, for a day and night, by day
and night. Dyu-pati, is, m. ' the lord of heaven,'
pious person.

am, n.
nifam

an epithet of Indra.
Dyu-patha, as, m.
the path of heaven,' the upper part of the sky.

the sun
'

'

m.

the jewel of the sky,' the

sun; an epithet of Siva.
Dyu-mat, an, all, at,
Ved. bright, light, brilliant clear, loud, heard from

Dyu-mani,

is,

afar;

serene;

brisk,

excellent,

strong;

energetic,

(an), m, an epithet of Agni ; of Soma

of BrahmS ; of the chariot of the gods ; N. of a son
of Vasishtha; of Divo-dasa ( = Pra-tardana) of Manu
conspicuous

SvSroc'isha; (at), ind. clearly, brightly.

Dyumatsena, an, m., N. of a prince of Salva, father of Satyavat.

Dyumad-gaman,

distinctly

(rt.

the sacred enclosure.

clear

(i ),

a, m.,

Ved. one who sings

who walks
Dyu-maya,

gai) or one

0am) within
i, am, light,

(rt.

as,

N. of a daughter of Tvashtri and wife

Dyu-wiarga, as, m. the path of the

f.,

of the Sun.

a heavenly woman ,'

Dyu-loka, as, m. the heavenly world
'

sky or SUT.
an Apsaras.

t, f.

Dyu-yosh.it,

prithm-ldka, antarilisJia-loka, dyaur-loka.~\

Dyu-shad, t, m. (fr. dyu-sad), an inhabitant of
heaven, a god, deity; a planet.
Dyu-sad = dyushatl.
Dytt-sadman, a, m. an inhabitant of
[cf.

Dyu-sarit,

u-saras, n. the lake of heaven.

or dyu-sindhu, us, f. 'the river

Dy
t, f.

of heaven," the Ganges.

Dyumna, am,

n. splendor, glory, majesty

clear-

ness or serenity of mind, enthusiasm, inspiration

energy, ability, strength, power

substance N. of a Saman ; (SSy.)
;

wealth, property,
sacrificial

offering,

N. of an author of a Rig-veda
hymn; of asonof Manu andNadvala; [cf. abhishfid^, indra-d?, fita-d?, tuvi-d?.]
Dyumna-vat, an,
oblation

atl,

(as), m.,

Ved.

at,

inspired,

wealth, rich, powerful

tions.

sounding clearly

strength.

ax, a,

splendid food or offerings.

t,

t, t,

is,

f.,

in-

as, as, as,

(SSy.) having

Dyutnna-sah

or ilytnu-

Ved. bearing or bringing strength

(Say.) carrying off or taking

edli,

having

am, Ved.

Dyiimna-travas,

Ved. producing a strong or clear sound

na-sah,

(Say.) accompanied by obla-

Vymnna-rardhan a,

creasing

away wealth.

Dyumna-

Ved. receiving inspiration or power;

(Say.) obtaining food or glory.

Dyumna-lmli, in,
f., Ved. inspired invocation ;
(Say.)' invocation characterized

by oblations or accompanied by
l>ynm,iodd, as, ds, am (ft. dytimnas
nal and da), Ved. granting splendor.
Dyumnin, i, ini, i, Ved. majestic
;

offerings.

= dyum-

Dyo-shad,

strong, spiritual

hymn

of the Rig-veda.

t,

m.

dyo + sad),
Dyaur-dd,

(fr.

heaven,' a deity, a celestial.

'sitting

as, as,

Dyotani,

Dyau-mmiiia, as, a,
dyo), the heavenly world.
impelled or incited by heaven.

am, Ved.

m. an owl.

m. the owl's enemy,' a crow

dytd'a and dyukdri.)

ari), is,
for

-u-i

mean

-yitum, to break.
2. dyut, cl. i. A. dyotate, didyute
(Pan. VII. 4, 67 part, didyutdna), dyotishyate, adyotishta and adyutat (Ved. adyaut,
;

niUityntat), dyotittim, to shine, to b

bright
or brilliant
Caus. P. dyotayati, &c., Aor. adi:

dytttat, to make bright or brilliant, illuminate, irradiate ; to cause to appear or become manifest, to
;

to express,

mean

Desid. didyutishate and didyotishate : Intens. de-

dyutyate, dedyotti, Ved. Intens. davidyotti, davidyot, 3rd pi. davidyutati, part, damdyutat ; [cf.
rt. jyut, which is probably derived fr. dyut with
change of d to j.~\
3. dyut, t, f., Ved. shining, splendor, a ray of light.
DyiUad-ydman, d, d, a, Ved. having a shining
or brilliant path.

Dyutana, as, m., N. of a Rishi with the patronymic Maruta or MSruti, who is author of a hymn
of the Rig-veda ; N. of the hymn ascribed to him.
Dyuti,

f.

is,

splendor, brightness, brilliancy, lustre,

a ray of light; majesty, dignity;
Splendor personified as a deity ; (is), m., N. of one

beauty;

Dyotita, as, a, am, shone upon, illustrated, illuminated, &c.,=dyutita, q. v.

Dyotita-prabha,
as, d,

light,

of the Saptarshis under the reign of Manu MerusSvarna IV ; of a son of Manu Tamasa.
Dyutit, am, producing splendor, illuminating,
handsome (as), m. the polar star or (in
;

mythology) the divine sage Dhruva.

Dyuti-mat,
an, ail, at, resplendent, bright, brilliant ; majestic,
of a prince of the Madras
dignified ; (an), m., N.
and father-in-law of Saha-deva of a prince of the
of a son of MadirasVa
S'alvas and father of Riclka
and father of Su-vTra ; of a son of Priya-vrata and
king of Kraunda-dvipa of a son of Prana (or P3ndu)
of one of the seven sages under the first Manu
Meru-s3vama or under Manu Dakshasfivarni ; N. of
a son of Manu Svayam-bhuva N. of a mountain.
})yuti~mati, is, is, i, of brilliant understanding,
;

clear-minded.

Dyutlta, as, a, am, illuminated,

dyotita.]
Dyutitrd or dyotitvd, ind. (Pan.
become bright or brilliant.
shining

enlightened,

of the sky; (also read jyotlih-pat/ia.)

Dyotya, as, d, am, to be made clear or expressed

part

or explained.

Dyauta, am, n., N. of a Saman.

Dyautdna, am, n. (fr. dyutdna), N. of a Saman.
Dyauttra, am, n. light, splendor forked lightning.
;

I. 2,

26), having

the plant Heir.ionitis Cordifolia.

Dyiilild,
Dyota, as, m. light, lustre, brilliance ; sunshine
heat ; [cf. kha-tf and (intya-d.~\

seventh

n. the

power or

faculty of expressing, expressiveness.

or

shining, bright, brilexilluminating, enlightening [cf. kha-d"]

plaining, meaning ; (as), m. a lamp ; N. of a prince ;
liant

as,

i,

am,

(am),

',

n. shining;

explaining, showing

illumination;
;

nuking

sight, seeing.

af dyuna = dyuta and

dyu, us, us,

manifest,

2 dyuna.

(fr. rt. 2. div),

playing,

sporting with, delighting in, (used at the end of a

comp., see aksha-d', eka~d, Tcama-d); going

some

(explained by
derived fr. i.dyu.)
after,

as,

Dyuta,
bled

am

(past part. pass, of i. div),

n. play, gaming,

am), m.

(as,

native commentators

as

gam-

gambling,

playing with dice or any inanimate object ; (figuratively) a battle or fight (the end of a battle being as
uncertain as that of a game); the prize won, that

which

is
gained in battle; [cf. aksha-tF.^
Dyutakara, as, m. a gambler.
Dyuta-kdra or dyiitaA'ufuka, as, m. the keeper of a gaming-house.; a
Dyuta-krit, t, m. a gambler.
gambler.
Dyiitaknild, {. playing at dice, gambling.
Dyuta-td, f.
with
dice.
gambling, gaming, playing
Dyuta-parvan, a, n., N. of a section of the Sabha-parva of
the Maha-bhSrata, comprising AdhySyas 45-69.

or dyuta-paurnami (or

Dyuta-purnimd, f.

more

-paurnimi), f. the day of full moon in the

month Karttika (October-November), the night of
which is spent in games of chance in honour of
Lakshmi, goddess of fortune.
Dyuta-pratipail t,
f. the first day of the bright half of the month
KSrttika kept as a festival and celebrated by gambling.
Ttyuta-priya, as, d, am, fond of gambling.
correctly

',

Dyuta-bhiimi,

is,

f.

gambling-ground, playing-

the different
place.
Dyiita-vis'esha, as, m. pi.
sorts of play," N. of a chapter in the Kama-sutra by
Vatsyayana.
Dyuta-vija, am, n. a cowrie, a small
'

shell
is,

used as a coin and in playing.

Dyiita-vritti,
a gambler by profession or the keeper of a

m.

Dyuta-vaitansika, as, m. one who

by exhibiting fights between animals (?).
Dyit-

gaming-house.
lives

ta-sabhd, f. a gaming-house, assembly of gamblers.

- I>yiita-samdja, as, m. an assembly of gamblers,
a gaming-house.
Di/uta-samdhvaya-prakuraiia,
'
am, n. a treatise on the lawsuits arising from

gambling,' N. of a chapter of the legal work Su-bodhinl by Visves\-ara.

Dyiitdiihikdrin fta-adh ),
m. the keeper of a gaming-house.
t,

B^T
of

Vyotaka, as, d, am, shining; illuminating [cf.

making clear, explaining meaning, significant, expressing, expressive of.
Dyotaka-l m, am,
;

am, n. (in astrology) N. of the

mansion (also read dyuna or dyuna, q. v.)

Dyulvd,

[cf.

f.

l;ha-<!]

resplendent.

ingana, as, m. a shining insect, fire-fly. I)yotishpatha, as, m. the path of the stars,' the upper

Icara, as,
shining,

am,

Dyotin, i, ini, {, shining, brilliant, splendid.

Dyotii, is, n. light, brightness ; a star.
Dyotir-

'

enlighten, cause to understand

illuminating, enlighten-

?TrT dyuta,

to be broken, to
break;' it occurs IV. 12, 2, XII. 3, 22, in the past
Caus. dyotayati,
part, dyutta, as, a, am, broken
said to

Dyotayamdna, ae, d, am,

ing, irradiating.

(wrong forms

dyut, occurring in the Atharva-

O N veda, and

Ved. splendor, brightness.

am, shining, being bright,

as, d,

brilliant.

Dyukari (ka-

'

'ex-

explanation.

'

(dyaur for rlyaus, nom. of dyo), giving heaven.

Dyaur-loka, as, m. (dyaur for dyaits, nom. of

?pir dyuka, as,

is, f.,

Dyotamdna,

in

am

f.

plaining; (flea),

[cf.

Dyotana,

inspired, courageous; (Say.) having wealth,

having
food or oblations ; (f), m., N. of a son of Vasishtha

and author of a

Dyo, aus,

'

heaven,' a god.

Dyotana'ka, as, ika, am, making manifest,

gen. sing, of 3 dii\

adhare<lyus, anyalarc-d, opare-rf .]

f. (considered by native grammarians as
another form of the base 3. div, forming in the
nom. dyaus, as yaus fr. go, and used in a few
comp.), the sky, heaven, paradise, &c. see 3. div.
I>i/o-kdra, as, m. 'a maker of brightness," a
goldsmith (?), a N. applied to some sort of handicraft.
'
Dyo-lhumi, is, m. moving between heaven and
earth (?),' a bird; (t), f. <)u. heaven and earth.
day

the

as,

m. the sun; heaven.

'

Lat. nu-diu-s; Hib. an-diu,

[cf.

"Dyu-lslut,

dyai.
a,

I.

i. <7i

ind.

having played or gambled.

as, a,

dyuna,

am

(past part. pass,

or of 2. div, but not in the sense 'to

gamble'), lamenting, sorrowful;

with dice) ; [cf. pari-<1yuna.~\

JJf

2.

n.

dyuna, am,

playing (but not

the seventh mansion

or sign of the zodiac reckoning from that which the

sun enters ; [also dyunaka in comp. ; cf. dyuta

and dyuna.]

3f

i.

dyai,

cl. I.

P. dyayati, dadyau, &c.,

to despise, reprove, treat with contempt

disfigure.
2. dyai, ind. fie

for

shame

to

439

draksha.
See

?ft dyo.

Dravaka,

438, col. 2.

p.

Ofrifdyota,dyotita,&c. See p. 438, cols. 2, 3.

See

dyaush-pitri.

413.

3. <&', p.

oozing

trickling,

drakata or dragada, as,m. a kettledrum with which sleepers are awakened.

measure or

n. a

'^pST drankshana, am,

= toldka.

weight,

"5"^ dranga, as, a, m.

and tranga.~\
[cf. wlraitga

dradhaya

<Ji)

make

Nom.

firm,

a, m. firmness, hardness
affirmation, assertion.

Dradhiman,

am,

a,

as,

P. oVa-

heaviness

2.

n., Ved. a garment(?).

am

a,

drd?), dripping,

dm

(fr. rt. 2.

in

falling

or

rt.

flowing as
only used as a

drops,

(as), m. (according to some

a drop (as of Soma &c.) ; a drop of fire, i. e.
subst.),
a spark, (the moon is considered in the Veda as a
liquid

bright drop; cf. indu); diluted sour milk, thin

coagulated milk, diluted curds ; [cf. trapsya ; Angl.
Sax. dropa; Old Germ, trofo, trauf, traufi.~\

Drapsa-vat, an,

ati,

Ved. sprinkled with

at,

ind. quickly,

ini,

i,

Draratya, Nom. P. dravatyati,

Drapsya, am,

in drops,
(as rain &c.).

falling

Tj^nj drabuddha, as or am, m. or n.

I.

cl.

P. dramati, dadrdma,
to

dramitum,

run,

go,

move, run about Caus. dramayati, -yitum : Desid.

didramishati : Intens. dandramyate or dandranti, to run to and fro; [cf. rt. ^. dru; Gr. Spffi-x,
:

t'bpafi-o-v, Sf-5po/j.-a, SptJ/tos.]

"5fiTJ dramita or dramita, as, m.,

N. of a

Dravamdna,
Dravara,

of a lexicographer
of a school.

^W dramma
"5^ drava,

[cf.

(fr.

as, a,

drimila]

(as),

m.

pi.,

N.

Gr. Spa^ur]), a drachma.

am

dru), run-

(fr. rt. 2.

ning (as a horse) flowing, fluid ; dropping, dripping,

liquid ; fused, liquefied, melted
distilling, oozing
(as), m. going, motion, quick motion, walking
about ; flight, retreat
play, sport, amusement ; the
act of
dropping, distilling, trickling, exudation
fusion, fluid condition of a substance, liquefaction,
;

fluidity; a liquid substance; juice, essence; decoction.

Drava-ta, f. or
Dra-ca-ja, as, m. a treacle.

drava-tra, or draratvdka, am,

n. fluidity, fusibility,

fusion, natural or artificial

condition of a sub-

stance,

wetness,

am, flowing, fluid, melted.

am, Ved. running quickly.
an unused dravas), Nom. P. dra-

as, d,

as, d,
(fr.

vasyati, -yitum, to harass one's self, take great

to attend upon or serve any person.
pains
Dravi, is, m. Ved. a smelter, one who melts metal.
,

Dramna, am, n. (thought by some to be connected with 4. dru), any valuable possession, property,
substance, goods, wealth, gold, money ; thing, matter,
material ; that of which anything consists ; substantiality

fluid

distillation

strength, power ; N. of a Saman ; (as), m.,

a son of Vasu Dhara (or Dhava) ; of a son of

of a mountain; (as), m. pi. wealth (in

Bhag.-PurSna V. 14, 12); the inhabitants of a
Varsha in Kraunca-dvTpa.
Dravina-nddana, as,
m. ' destroying vigour,' the plant Hyperanthera MoPrithu;

ringa (

= sobhdrijana).

Dravina-vat, an,

possessing goods or property, rich

ati, at,

strong, powerful.

ductility.

or dravi-

Dravinaka,

as, m.,

dravina.]
Dravinas, as,

N. of a son of Vasu Agni

substance

(as),

Ved. property, possession, goods,

m., N. of a son of Prithu ; (according
n.,

Say. on Rig-veda III. 7, 10, dravinas is for

'
dravina, and means
moving, ever moving,' as
applied to Agni.)

Drara-

Dravinas-vat, an,

of goods

ati, at,

Ved.

or

wealth, procuring wealth.

Dramno-da, as, d, am, or dravino-dd, as, as,
or
am,
dravino-das, granting wealth or any desired
possessed

good ; (as or as), m. an epithet of Agni ; of Tvashtri.

Dravino-vid, t, t, t, Ved. = dranno-da.
Dramnasyu, us, us, it, Ved. desiring goods or
(Say.) desiring

sacrificial

offerings

(MS),

epithet of Agni.

Dravitri, td,

Dravitnu, us,
i. dram/a, am,

n. (thought by some to be connected with 4. dru), a substance,

thing, object; the
ingredients or materials of anything ; medicinal sub-

stance or drug ; the receptacle or substratum of

properties &c., elementary substance (nine kinds of
which are reckoned in the
viz.

Nyaya

prithivi, earth ; op, water ; tejas, fire ; I'dyu, air ;

dkdsla, ether; kdla, time; dii, space; dtman,
soul ; and manas, mind : the Jainas
recognize only
six, viz.

'

fying, melting.

- Dravi-M,

cl.

small

tum, to

am,

become fluid. Dmri-bhuta,

am, become fluid, liquefied, melted, fused.
Dmvetara (va-it), as, a, am, other than fluid,

vati, -Ihavitum, to
as, a,

hard, solid, congealed.

a,

am,

Dravottara (va-uf),

chiefly fluid, very fluid.

as,

for sacrifice, purification or cleansing of soiled or defiled

Dratrya-san&iya, as, m. accumulation of

property, a store of worldly goods.
Dravya-sara'
saii-graha, as, m. collection of the essence of subarticles.

Dravyaphilosophical work.
acquirement of property or wealth ;
wealth.
an
means
of
Dravyaobject by
effecting
hasta, as, d, am, holding anything in the hand.

property, goods, wares, chattels, money ; a fit object ;

(according to lexicographers dravya may also mean)
bell-metal, brass ; ointment ; anointing, plastering
spirituous liquor ; modesty, propriety ; a stake, wager.
;

Uravya-gana,

'

vya-tva, am,
dvaita, am,

cause (7).
Dravya-niMaya, as, m. 'enquiry into
the (elementary) substances,' N. of a chapter of
Bhattotpala's commentary to Varaha-mihira's Brihat-

samhits.

Dravya-parigraha, as, m. the possession

Dravya-pujd, f. adoration

of property or wealth.

N. of a

stances,'

siddhi,

is,

f.

Dravydtmaka (ya-df),
containing a substance.
f.

is,

one's

effecting

as, d,

am,

substantial,

Dravydtma-kdryasiddhi,
object by means of wealth.

Drarydntara (ya-an), am, n. another thing.

Dravydrjana (ya-ar), am, n. acquiring property,
Dravyaugha (yagain or acquisition of wealth.
og!ia),as,m. a stream of wealth, abundance of property.
Dravyaka, as, m. = dravya-vdhaka, a carrier or
taker of anything.

dravida, as, m., N. of a people and

on the cast coast of the Dekhan, (the people

jpqs

are regarded as degraded Kshatriyas ; the name is said

to be derived from Dravida son of Vrishabha-svimin);
(I),

f.,

N. ofaRaginl.

am

2. dravya, as, a,
(fr. 4. dru),
"57>l
derived from or relating to a tree ; (am), n. lac,
the animal dye; extract, gum, resin. (For I. dravya
see col. ^.)

am

^yM

(fr. rt. i. dris),

drashtavya, as, a,
to be seen, visible, apparent ; to be perceived or recognized, perceptible ; to be understood ; to be examined

or investigated

to be regarded or considered as.

for drashtum,

Draehtu-kdma, as, d, am (drashtu

of rt.

wishing to see, desirous of seeing.

as, as, as, having a mind to

I. oVis"),

Drashtu-manas,
see, wishing to see.

DraMu-s'aTsya, as,

d,

able to be seen.

am,

one who
examines or investigates or decides in a court of law,
a judge appearing, any person or thing that appears.
DrasJttri, td, tri, tri, a seer, spectator

Drashtri-ti-a,

5^ draha,

n. the faculty of seeing.

am,

as,

m. a deep

J^nf drahyat

(fr.

lake.

Ved.

dfih), ind.,

rt.

firmly, strongly.

dharma, a-dharma, pudyala, kdla,

an object possessed, a possession, wealth,

n. substantiality, substance.
Dravyan. duality of substance, instrumental

gum

of inanimate objects ; N. of
Draijyaiuddhi-dipikd, f., N. of a commentary on the Dravya-suddhi by Purushottama.
Dravya-samskdra, as, m. consecration of articles
filed articles, purification

jiva,

and dkada)

-kar-

Dra-

'

philosophy,

8. P. -Tcaroti,

Drava-rasa,
extract.

inf.

Ved. a runner, running.

us, u, Ved. running, making haste.

tri, tri,

Dravi-krita, as, a,
liquefy, dissolve, melt.
liquefied, melted.
Drari-lhii, cl. I. P. -liha-

essence/ lac

having or holding any substance

an, all, at, having property, possessed of substance,

inherent in the substance.
rich, wealthy
Dravyavardhana, as, m. wealth-increaser,' N. of an author
a
of a work on augury.
Dravya-vdfoka , substantive.
Dravya-vriddhi, is, f. increase of wealth.
Drarya-iuddhi, is, f. cleansing of soiled or de-

district
;

lique-

having

fluid

Dmvya-yajiia, as, m. offerconsisting of wealth.

Dratya-vat,
ing oblations, material sacrifice, &c.

epithet of Kuvera.

vddhdra (va-ddh), an, m. fluid-holder,' a

vessel or receiver.
Dram-karana, am, n.

n. a fluid substance.

f.

material, substantial

ncivara (na-is'), as, m. 'lord of wealth,' an

as, m. a class of similar substances

(in medicine &c.).
Dravya-guna, as, m. the
quality of medicinal substances,' N. of a chapter of
the Purana-sarva-sva by HalSyudha.
J)rarya-tas,
ind. in substance,
Draaccording to substance, &c.

dravya, am,

Dravya-prayojana, am, n. use or employment of any article.

Dravya-maya, as, I, am,
matter.

N. of

m. an

N. of a country;

as, m.,

of substance,' N. of a chapter of the Puiana-sarva-sva.

Dravya-prakarsha, as, m. the excellence of a
matter.
Dratya-prakriti, is, f. the nature of a

a vioik.

wealth
serpent-king.

^(irt dramila,

become

to

N d ramisfiyati,

^*-

(?),

high number.

fijj dram,

to

[cf.

sour milk, diluted curds.

particular

Sec.,

fluid.

thin coagulated milk, diluted

n.

dravat-

dakra), having rapid wheels.

Drarat-pattri, f. a
kind of plant ( = timridi).
Drarat-pdni, ayas,
m. pi., Ved. 'swift of foot,' epithet of tie horses of
'
the Asvins
(), m. du. possessed of quick-footed
horses,' (S5y.)
having nimble hands (to seize the
Dravad-aiva, as,
oblation),' epithet of the Asvins.
a, am, Ved. drawn by swift horses (as a carriage).

Drannddhipati (na-adk),is, m.

Ved. dripping,
flowing thickly; distilling; gushing
i,

the

(for

drops, besprinkled.

Drapsin,

a river in general

asl, as, (compar.) harder, firmer,

'5*1^ dradhas, as,

f.

Tuberosum ; (at),
Dravad-dakra, as, a, am

Drai'asya

(superl.) very hard,

hardest.

"$^t drapsa, as,

(anti),

speedily.

hardest, firmest, tightest.

DradKiyas, an,

running.

plant Anthericum

fasten,

tighten;
confirm, corroborate, affirm, assert ; [cf. dridhaya.~\
Dradhika, as, m., N. of a man.

Dradhishtha,

am,

drulha),

(fr.

dhayati, -yitum, to

a town, city;

f.

at, a,

Dravatia, as, a, am, running, going; flowing,

dropping, exuding ; heat.
Drarat, an, and, at, running, flowing, going;

^p"r
^*>

3TJ
**

I. drd or drai, q. v., cl. 4. 2.

yati, drdti, &c., to sleep.

2.

dra (connected with

rts. 2.

P. dra-

dru and

dram), cl. i. P. drdti, dadrau, drdsyati,

drdtum, to run, make haste run away, fly to be
;

ashamed or spoiled : Caus. P. drdpayati, -yitum,

adidrapat, to cause to run: Intens. dddrdyate,
dadrati, dddrctij Old Intens. daridrdti, see da-

ridrd;

[cf.

rt. 3.

dru,

rt.

dram:

Gr. airo-tifa-vai,

Si-Spd-ffK-w, Spa-ff-^iJ-s, &-$pa-<r-To-s

fr.

Spa-Tr-eTTj-s

Caus. drd-p-aya-ti. ]

Drdk,

ind. (fr.

rt. 2.

drd + and),

quickly, speedily,

instantly, immediately, shortly, soon.

Drdy-bhrilaka, am, n. water just drawn from the well.

Drdna,

as, i,

am,

flown, run away.

'

draksha,

f.

a vine, grape;

(a*,

i,

440

Lat. raccmus with dropped d .]

Drdkshd-prastha,
as, m., N. of a town.
Drakaha-mat, an, at't, at,
furnished with grapes.
Drdkfha-msa, ai, m. grapejuice, wine.

JJrdkskd-latd,

a vine, vine-tendril.

f.

driikh, cl. I. P. drakhati, &c., to

become dry or arid ; to be able or competent or sufficient

to adorn

dhrdkh and

to prohibit or pre-

trisk; Old Germ.

truk-an; Angl. Sax. drig, dryg, dri; Old Iceland.

vent;

[cf.

rts.

I.

tlturka, 'to dry.']

A. draghate, &c. (pro-

cl. I.

dragh,

tire,

vex, torment

Draghaya

Sec., to lengthen,

be slow or

roam

to

stroll.

about,

Nom.

dirgha),

(fr.

extend, stretch

P. drdgkayati,
to terry, delay, to

dilatory.

made long.
a degree of longitude.
Drdgltima-vat, an, all, at, long, lengthy.
Drdghishtha, at, a,
(super!, fr. dirglia),
Drdghlta, as,

Drdghiman,

in motion, to be put to
flight

made

be

dravida, as, i, am, Dravidian, belonging to the Dravidas, a Dravida (ax'), m. pi. the
Dravida people and their country (properly the coast
of Coromandel from Madras to Cape Comorin, or the
;

which Tamul is spoken) (as), m. a Brahman

of Dravida or rather of the south, (the name is applied
to a class of BrShmanical tribes called the five DrSvida
country in

Brahmans, comprehending
i.

e.

Dravida,

am,

a,

lengthened,

m. length

a,

Draykiyas, an,

as (compar.

asi,

ta.,Vtd.=drdghiman.
dranksh, cl. I. P. drankshati,

See.,
to croak, to
;
to desire, wish, long for ; [cf.

to utter a discordant sound

(as a bird)

dkrdnksk.~\

JiS'^'f drdngavadha,

go

to pieces

cl.

as,

m.,

N. of a man.

A. dradate, &c., to

I.

&c.

pierce, pull to pieces,

split,

to

dhrad.]

[cf.

'5TT drdpa, as, m. mud, mire ; heaven, sky ;

a fool, blockhead, an idiot a N. of Siva with his hair

fa

i.

jlTmin^*) dravinodasa, as, I, am (fr. drarino-das), Ved. coming from or belonging to those
who present gifts, i. e. from sacrificers relating to

drapi,

m., Ved. a mantle,

is,

garment.
'5Tf<l 2. drapi, is, m. (according to Mahldhara fr. the Caus. of rt. 2. drd), Ved. ' one who
causes to run,' epithet of Rudra.

m.

in

'

(fr. dramila), born

Jit^irt dramila, as,

Dramila,'N.of the MuniCanakya;

(also

dromina.)

515*1 drayudha(>), a peculiar species of

e.

m.

drava, as,
retreat;

speed,

dru), flight,

going quickly;

running, flowing;
Drdva-kara, am, n. a

fusing, liquefaction; heat.

kind of borax, a

flux.

am

the Caus.), causing to

as, a,
(fr.
solvent; captivating, enchanting; cunning;
a flux to assist the fusion of metals ; a kind

Drdvaka,
run;

(fr.

2.

m.

of stone, a loadstone
clever

man

a thief; a wit, wag, sharp or

a libertine, a lecher ; a kind of Rasa or

sentiment; (ikd),
n. bee's

wax

saliva

f.

melting')

diseases of the spleen.

kind of bulbous plant

Drdrana,

(am),

a drug employed in

Drdraka-kanda,

= taila-kaitda).

as,

m. a

cl. i.

putting to flight, causing to

run or retreat
fusing ; (am), n. the act of causing to
fly or retreat, putting to flight ;
fusing, distilling ;
the fruit of
Strychnos Potatorum, used for purifying
water ; the
clearing-nut.
Drarayat-sakha, at, a, am, Ved. causing a companion to go quickly ;
carrying a rider quickly away.
Drmayana, as, a,
(part. fr. the Caus.), putto
ting
flight, causing to run.
;

am

llnn-ayitnu, us, us, u, Ved. causing to run or to

make

haste.

Drdvita, as,

a,

am, made to run or fly, put to

away melted, liquefied softened.
am, to be made to run, to be set

flight, chased, driven

Dravya,

at, a,

col. I.

A.oVaAate,&c.,towake;

to deposit, pledge, put or cast

Druti,

am, n., N. of a commentary on the

preceding work by Dhanvin.
Drdhyayanaka, am, n. the Sutras of Drahyayana.
siih'a-bkdshya,

Drdhydyani,

m. a patronymic from Drah-

is,

yayana.

am,

JJrdhydyaniya, as, a,
yana, composed by him.

rjfort drimila,
pher

m. n.
daru (said to be fr.
"^ 4. dru, us, u,
drt), wood, any implement made of wood, as a
cup or an oar (in), m. (said to be fr. rt. 2. dru, to
go or grow), a tree; a branch; [cf. 2. darn; Zend
rt.

3ru, tl'iufu, 'wood, spear;' Gr. Spv-s,

f*6-s, 5pv-T<Vto-s, $fv-$pt-o-v,

i.

Drahya-

m., N. of a lexicogradramila, q. v.)

as,

dru,

injure,

cl.

5. P. drunoti, Sic., to hurt,

or kill
to repent ; to
;

wound

go

[cf.

Old Germ, drug, ga-driuzit, ar-driuzit.]

2.

dru (connected with

dram),

cl.

rts. i.

dra and

language also A.) dravati, -te, dudrdva, dmlruve,

droshyatl, -te, adtidruvat (Ved. adudrot, dudramake haste, run away, retreat,
vat), drotum, to run,
to run

up to, rush, attack, assault quickly (with

to move, go
to become fluid, dissolve, melt
ace.)
to distil or ooze to drop Caus. P. (ep. also A.) drdvayati (-te), Aor. adudravat or adidravat, &c., to
fly

cause to run or flow

flight

to

to cause to run away, put to

make fluid, melt Ved. A. dravayate, Sec.,

;

Desid. dudrushati ; Desid. of Caus. dudrdrayiehati or didrdrayishati : Intens. dodru'

yate, dodroti; [cf. Goth, drib, to drive,' fr. drdvayati: Angl. Sax. driopan, dropa: Old Germ.
to run, flow

'

I tremrunning of the

trofo, trauf, traufi, triufan: Lith. drebo,

'
ble ;' drimba, it drops ;' pa-drlbba, '
'

Slav,

eyes Hib. driogaim, I trickle ;' drabh, a chariot :'

probably Germ, tan, dew,' from original frail, the
river Drau :' probably also Lat. grucre in
in-yruere

<P,

dru, us, us, u,

,

'

at the

end of a comp.,

iata-d; (m),

cf.

mita-

Jlruta, as, a, am, quick, speedy, swift ; quickly

pronounced and therefore indistinct ; flown, escaped,
run

or running

away

dissolved, melted, fluid

[cf.

scattered,

(as),

m.

druna and druma'] (am),

;

diffused

liquid,

a scorpion

a tree

ind. quickly, rapidly,

instantly, immediately, without delay.

as, d, am, quicker, swifter ; (am), ind.

Druta-tara,
very quickly,

as quickly as possible.
Drutatara-gati, is, is, i,
Drutahaving a very swiftcourse, quicker in motion.

tva,am,n. melting, fusion.

Druta-pada, as,

a, am,

quick of step, going quickly (am), ind. a quick pace

or step, quickly ; (am), n. a kind of metre consisting
of four lines of twelve syllables each.
Druta-bodha,
;

tree

;'

Lith. derca.~\

Drn-kilima,

Deva-daru

[cf.

or dru-ghana,
;

am,

n.,

Ved. a

pillar

or post of wood, a

pillar

in

general; (as), m., N. of a king of the Pancalas, he

was the son of Prishata and was father of Dhri-

shta-dyumna, of S'ikhandin, of S'ikhandini, and of

Krishna the wife of the Pandu princes, hence called
DraupadI (a), f., N. of a Rii (i), f. having large
(eel.-*I)rupadatmajd (da-dt), f. 'daughter of
Dru-pada,' an epithet of Krishna or DraupadI, sometimes identified with Uma.
Drttpaddditya (dadd),as, m. a form of the Sun. Bru~padi, (. a splay;

footed female.

Dru-mat, an,
Dru-shad, t, t, t,

with vtood.
d,

ran, a (fr.
wood

kind of

is

furnished

ati, at,

or dru-shadiian,
dru-sad), Ved. sitting in or on a
or a tree.
Dru-sallaka, as, m. a

Drv-anna,

tree.

whose food

as,

d,

am, Ved. one

wood.

as, m. (said by some to be for dritkma

drill), a tree in general ; a tree of Svarga or

Druma,
fr. rt.

N. of a prince of the Kim-purushas ; a

;
Druprince of the Yakshas ; (a), f., N. of a river.
ma-kinnara-prabha, as, m. , N. of a prince of the

paradise

Gandharvas.
of

l)ruma-kinnara-rdja,

as,

Druma who was king of the Kin-naras.

m., N.
Driima-

'

l;innararaja-paripri(fhd, f. the questioning of

Druma, king of the Kin-naras,' N. of a Buddhist
work.
Jh'ii/iia-nakka, as, m. 'tree-nail,' a thorn.
Druma-maya, as, ?, am, made of wood,

wooden.

N. of a

Druma-ratna-s'alihd-prabha, as, m.,

Druma-vat, an,

prince of the Kin-naras.

a/i, tit, overgrown with

ralka, as or am, m. or

trees, woody.
n.
the bark
(?),

Druma-i-yddlu, is, m.
Driima-s~irsha, am, n.

Drumaof a

'

tree-disease,' lac,

tree.
resin.

'tree-head,' a sort of
decoration on the upper part of a building or wall.
Druma-s'rciiltlha, a, m. 'the best of trees," epi-

thet of the

palm

tree (

= (a/a).

Itnima-thanda,

an assemblage of trees
[cf. tai'u-sftanda
and taru-k/ianda.^
]>ruma-scna, as, m., N. of
a king (identified with the Asura Gavishtha).
Dru-

am,

going, motion.

f.

drevo,

n. a tree, a sort of pine, Pinus

a kind of plant [cf. \>humi-(ampaka~\ an epithet

of Brahma.
Dru-ghni, f. a hatchet for cutting
'
wood.
Dru-nasa, ax, i, am, having a nose like
a tree,' large-nosed.
Dru-naha or dru-naha, as,
m. a scabbard, the sheath of a sword. Dru-pada,

'

ruere.~\

raghu-d

'

as, m. a
Dru-yhana
wooden mace, mallet, hammer; an iron weapon
made like a carpenter's hammer an axe, a hatchet

:'

and

Spv-

Soupdr-fo-s, SpuTTj, Spoirrj Goth, trlti, triv-ein-8,

'wooden;' Old Sax. trio, 'wood, tree;' Eng. tree;

piece of

P. (in the poetry of the later

I.

SpC-/ia',

5pia, So'pu, Sovpeios,

relating to

(various reading for

N. of the wife of Nakta and mother

is, f,

of Gaya.

down.

drahyayana, as, m., N. of an

author of certain Kalpa-sutras.
Drdhydyana-sutra,
am, n. the Sutras of Drahyayana. Drahyayana-

3.

am,

as, a,

Drutakula, am, n. a herd of flying boars.

Drutariki-nina, as, d, am, having a quick step.
rilambita, as, d, am, quick and slow alternately ;
(am), n. or drtita-vilambitaka, am, n. a kind of
metre consisting of four lines of twelve syllables each.

fa'iima.]

See under drava,

ravita.

'

(as 'flowing');

'

(as

lines

am,

Agni.

horse.

(as),

i.

kind of metre consisting of two

of twenty-three syllables each.
Drula-vardha-

in the middle,' a

Dravino-das,

a small shell, Cypraca Moneta.

m. 'quick understanding,' N. of a grammar.

^Drutabodhika, f., N. of a modern commentary
on the Raghu-vansa. Druta-madhya, f. 'quick
at,

twisted or matted

those of the peninsula,

Maharashtra or

dirgka),

a,

all

Gujerata,

number; Curcuma Zedoaria (=vcdiia-muichya,=

f. cardamoms.
kart'iira)
(I),
Urdvidaka, as, m. zedoary, Curcuma Zedoaria
Drdvida(am), n. black salt (=vid-lavana).
bhutika, as, m. Curcuma Zedoaria.

drdh,
fr.

longer, very or exceedingly long.

J J drad,
**
N divide,

KarnJta,

MarStha, and Telinga) a patronymic from Dravida

N. of a scholiast of the Amara-kosha a particular

am

caw &c.

fluid.

longest, very long.

Drdghman,

fusible, liquefiable, to

bably a Nom. fr. dirgka, but regarded as

a separate rt.), to be- able or competent; to stretch,
lengthen ; to exert one's self; to be tired or fatigued ;
to

drumotpala.

clraksha-prastha.

am), made of grapes; [cf. Hib. dearc, 'a berry;'

perhaps Old Germ. driibo; Mod. Gemi. traube;

n.

mdmaya (ma-dm),
animal dye, resin

(ma-nri),

is,

m.

[cf.
'

the

as,

m.

'tree-disease,' lac, the

Drumdri

dntma-vyddhi.']

enemy of trees,' an

epithet of

the elephant.
Drnmdlaya ("ma-iiT), as, m. a place
of shelter or dwelling in trees.
Drumdinnja ("matt

f), as,

d,

m. a

am, seeking

shelter or

dwelling in trees

chameleon.
Drumesvara ("ma'the king of trees,' an epithet of the
ts"'), as, m.
Parijsta; the palm tree; an epithet of the Moon.
(as),

lizard,

IJrumoti>iila (ma-ut"), ai, m. the

=
pcrmuni Acerifolium ( karin-kdra).

tree Pteros-

drumara.
Drumara,
Drumdya,

m.

as,

a thorn.

Norn. A.

'51-

&c., to pass or

dmmdyate,

be counted or considered as a tree.

Druminl,

f.

assemblage of

Drumila,

drurnin derived

.(fr.

fr.

trees, a forest.

N. of a DSnava who was prince

dramila and drimila.]
m.,Ved. a wooden vessel, the wooden
(as, am}, m. n. a measure.

as, ra.,

of Saubha &c.

cl.

drud,

and

I.

P. drodati and

6.

drudati, &c., to sink, perish

drum,

crooked or curved, to bend;

to hurt, injure,

rt.

[cf.

f.

as,

move,

gjX Ved.
I.

cl.

P. drummati, &c.,

I.

to go.

druh,

cl. 4.

of

S'iva.

P. drunoti, &c., to hurt, injure,

2.

dru, us,

dru), gold

',

m.

machinate or meditate mischief (with dat., but also

with gen., loc., ace.) ; to bear malice or hatred Caus.
:

dmlrudru: Goth.driuijan, iluJgs: Angl. Sax. trucyan: Old Germ, triugan, drawyan : Lett, draudeht, to menace :' Lat.
:

Desid. dudrohishati,

dudhrukshati ;

[cf.

it.

'

'

anger

;'

droch,

Ved. to go

who

enemy
its

against

(in the older

uncompounded

or injures, an

hurts

evil

state)

one

or hostile being or

;
Vrnhan-tara, as, a,
(k), f. injury, damage.
a?/t,Ved. conquering one who injures or an evil spirit.
Ved.
to
Druhd, f.,
Say. inst. sing, of 2.
(according

spirit

druh),

damage.

injury,

Druhu, us, us, M, Ved. = 3. druh, injuring, hurting.

Druhya, as, m., N. of a man (as), m. pi. his
;

descendants.

Druhyat, an,
assailing,

anti, at, injuring, hurting, attacking,

defying

tyrannizing over, oppressing.

pi., N. of a people ; (in epic
with Yadu a son of Yayati, some-

Drukyu, avas, m.

poetry Druhyu is
times wrongly written dithyu.)

Druhvan,

a, iiari,

a, Ved.

injuring;

hurting,

a-d.]
Drogdkai-ya, as, a, am, to be injured or hurt.
Drogdhri, dhd, dhrl, dhri, an injurer, one who

[cf.

seeks to hurt, malevolent.

Droyha, as, m. injury, damage; [cf. a-d.]

Drogha-mitra, an, m., Ved. a mischievous friend.
Drogha-vafaf, as, as, as, or denglm-rat, I; k,
k,

Ved. using injurious or malicious words

Droha,

as,

m.

injury, insidious

[cf. a-''.]

wounding,

hostile

action, mischief, malice, perfidy, treachery, trespass;

wrong, offence; rebellion; [cf. a-d.~]-Drohaclntana, am, n. injurious design, malice prepense
the wish or
llrohathought or attempt to injure.
buddhi, is, is, i, maliciously minded, malevolent,
one whose mind is set on mischief.
Drohn-rrit/i,
is, is, i, malicious, wicked
JJrohata
[cf. a-cP.]
;

or -a/a), as, m. a false man ; a

religious
impostor, an impostor; a hunter, deer-killer; a sort
of metre, the Doha or stanza of Hindi
poetry.

(ha-ata

Drohita, as,

a,

am (adj.

fr.

= dru-ghana,

an epithet of Brahma.

a scorpion;

droha above),

hostile,

maliciously inclined.

Drohin, I, im, i, hurting, harming, injuring, endeavouring to hurt, malignant, malicious ; rebellious.

cl. I.

[cf. rt.

P. drtilati, &c.,

drud.]

drek

[cf. rt. dhrek], cl. I. A. drekate,

&c., to sound; to manifest joy or high
spirits by noise ; to grow, increase.

'JUS drekka or

drekkdna or dreshkana=

q. v.

drikdna,
Dreshkdnddhydya (na-adh),
'
as, m. the chapter on the Drikanas, N. of a chapter
of the Brihaj-jJtaka by VarSha-mihira.
'

"3HR dresya,
drii

as, a,

am

for rt. I. dfis), visible,

a form

fr.

(probably

= drisya.

"

cl. I.

drai,
[cf.

I.

dta;

dor-mi-o ;

Lat.

P. drayati, &c., to sleep;

Gr. SapS-dv-u, e-5pa6-o-i> ;

Slav, drl-m-a-ti,
to sleep ;' Old
cf. also

'

drom; Eng. dream; Mod. Germ.

n. (said to be
'^ft'ST drona, am,

Sax.

'

kind of small shrub

traum.~\
fr. rt. 2.

dru), a wooden vessel or cup, a bucket, a tub a

trough ; a Soma vessel ; (as, am), m. n. a measure of
;

= 4 Adhakas, = 1 6 Pushkalas, = 128 Kundis,

capacity,
= IO24Mushtis,or=2ooPalas, = ^jf Kumbha, or =
= 4 Adhakas, or = 2 Adhakas, = S'urpa,
-Jj Kharf,
= 64 S'eras,

fields, as

(as),

m.

or

much

= 32

measure for measuring

sown with a drona of corn ;

S'eras; a

land as

is

a lake or large piece of water of

400 poles
a cloud
abounding in water ; a peculiar kind

length ;
of cloud (from which the rain streams forth as from
a bucket) ; a raven, or perhaps the carrion-crow

[cf.

drona-kdka]

= kunibha-yont,

a scorpion

[cf.

druna']

a small tree

kurumba,

(itra-patirika, (Urakshupa, su-pushpd, commonly guma) ; another

kurumWid, kharra-pattrd,

commonly ghalayhaslyd).
am, full of dronas, consisting
Drona-mdna, i. = drona-dugonly of a drona.
dhd, q. v. Drona-muliha, am, n. the capital ot a
district, the chief of 400 villages; the end of a
valley; (also read drom-mukha.)
Drona-megha,
as, m. a peculiar kind of cloud from which the rain
plant

( =f/o-s7?>7(rt/L'/,

as,

i,

streams forth as from a watering-pot

drud or dral,

evil.']

Dnifjdka, as, a, am, injured, plotted against an

injurer
(am), n. offence, injury.
i.druh, dhruk, or (according to the grammarians)
dhrnt, (at the end of a comp.) injuring, having injured,
hurting, acting as an
language often also in

m.
;

the Drona section," N. of the seventh

book of the Maha-bharata. Drona-pushpi, f. a

van, a, n.

Droiiam-pada,

I.

'

trux, atrox: Hib. driucli,

t, t, t,

yielding a drona of milk.

Ved. arranged in the form of

Brona-dugdhd or drona-dttgkd, f. a
i.e. much milk.
Drona-padi,
f.
Dronahaving feet like a drona (oval-shaped ?).
f. the tree Musa Sapientum.
Drona-parparm,

Drona-maya,

= druna,

m.

fr. rt. 2.

bow.

n. a

harm, to plot revengefully or maliciously, to contrive,

hishati,

to

kill;

at will.

taking any shape

"5TT druna, as,

(am),

be

(said to

f. ?

sort of hatchet, an iron club

P. (ep. also A.) druh-

yati,diulroha,drohisliyati,dhrokshyati,
adrultat, drohitum, drogdhum and drodhum, to
hurt, seek to hurt or injure or grieve, seek to do

drohayati, -yitum

wound,

go, move.

drumm,

Drona-iHl,

cow

cow yielding a drona,

(am), n. a bow a sword, scimitar [cf. dru-naha.]

Druni, is, f. = druni, dronz, an oval water-basin
of wood or stone &c. ; a bucket, basket.
[

= drona-du.ghd,
a drona.

'jMttf dru-ffhana, as,

wood &c. (shaped like a boat and used for

pouring or baling out water cf. drona and droni) ;
a bucket, a basket a centipede (a), f. a bow-string

dru, cl. 9. P. drunati, &c., to raise

the arm or hand in order to strike, &c. cl. 5.

kill.

m.

draha]

i.

basin of

-j

Brahma

of

make

to go,

[of.

druhana or druhina, as, ra. (said to

~^%*S
be cither fr. rt. I. druh or
dru-gkana), an epithet

drud.]

a scorpion ; a bee ; a
rogue, cheat ;
a small or female tortoise ; an oval vessel or

Druna,
(J),

P. drunati, &c., to

cl. 6.

druha, as, m. a son; a lake

a daughter.

(.

[cf.

Druvaya, as,
part of a drum

approach

druma), an

(T),

441

dravpadi-pramatha.

drona.]

[cf.

am, 'one who cooks

as, a,

Drona-vrishti,
drona,' i. e. liberal in entertaining.
is, f. a peculiar kind of rain streaming forth from a

drona and drona[cf.

Drona-iarma-pada, am, n., N. of a
Tirtha.
Drona-sdf, k, It, It, Ved. fixed on or
Drona-sinha, as, m., N.
belonging to a drona.

cloud as from a drona;

megha.]

of a prince of the Vallabhl dynasty.

Drona-stupa,
as, m., N. of a Stupa (said to be so called as cona
drona
certain
relics
of
taining
holding
S*akya-muni).

J)rona(!arya ("na-dc"), as, m., N. of Drona,

son of Bharad-vaja, as A<?arya or teacher of the
Kuru and Pandu princes. Drondsa (na-dsa), as,
m. 'whose mouth is shaped like a drona (?),' N.
of a demon who causes diseases; (dsa = dsan?,

= dirgha-ndsa ;

Drondcf. dru-nasa.)
am, Ved. using the box of
a chariot for a drona.
Dronl-ja, am, n. = dronilamna. Droni-dala, as, m. Pandanus Odoratis=
simus.
DroniDronl-padl, f. drona-padl.
mukha, as, m. = drona-mukha. Droni-lavana,
am, n. a kind of salt coming from Droni. Dronodana (na-od), as, m., N. of a son of Sinha-hanu
and uncle of S'akya-muni. Drony-aiva, as, d, am,
perhaps

hdva (na-dh),

as, d,

Ved. having clouds (droni)

for horses

Drony-dmaya,

pervading.

as,

m.

; (S5y.) quickly
a disease of the

a
interior of the body,
(the body being compared to
hollow droni.)
'
Dronaka, as, m. pi. the inhabitants of a valley,'
N. of a people.

Droni,

is,

f.

[cf.

droni under drona above], any

in the shape of a

made of wood &c.

oval vessel

bearing white flowers, commonly Ghalaghasiya and

Halakasiyl N. of a man N. of a Brahman said to

boat and used for holding and pouring out water, as

a tub, bucket, baling-vessel, watering-pot, &c. ; N.

have been generated by Bharad-vaja in a bucket or

wooden vessel, (he was called Dronacarya as
military
preceptor of both the Kuru and PSndu princes ; afterwards he became king of a part of Pandala and
the PSndu
he
general of the Kurus
;

phorically) the

against

princes

was husband of Kripl and father of

Asvatthaman) ;
N. of one of the four sons of Manda-pala and Jarita
(who were bom as birds) N. of one of the eight
Vasus (whose children by Abhi-mati were
Marsha,
Soka, and Bhaya); N. of a BrShman; N. of a
mountain; (d), f. a kind of shrub [cf. dronaN. of a daughter of Sinha-hanu
C.
pttslipt]
;

bathing-tub, a baling-vessel, a basin, bucket, a watera trough or

;
trough-like rack for
ing-pot, &c.)
2 S'urpas,
feeding cattle ; a measure of capacity,
128 S'eras ; the hollow of two mountains, the valley

chasm between them

Dronika,

a tub, bucket, trough, Sec.

(metadrona
tongue bent in the form of a
(by which the sound sh is produced) ; the indigo

Tlronya, as, d, am, Ved. belonging to a bucket,

&c.

tub, trough, rack,

Drauna, as, I, am, containing a drona.

Draunayana, as, m. or draundyani,
Drauyii,

Vyasa

is,

m.

a patronymic of Asvatthaman

Drawnt,

[cf.

drom-lavatia, dro-

of

in a future Dvapara.

f.

(a

wrong form

for droni),

a trough,

tub, &c.'

dromina,

m. a

Draunika, as, I, am, containing a drona ; sown

with a drona of grain (as a field) ; (i), f. a vessel
holding a drona by measure.

Dronadroneya; cf. also Zend draona.]

kalas"a, as, m. a large wooden vessel for the Soma.
J)rona-kaka or drona-l;akala, as, m. a raven
Drnna-l;shird, f. a cow yielding a
[cf. droa."]
drona of mSk.
Drona-ganJhiha, f. a kind of

is,

patronymic of Asvatthaman son of Drona.

brought from Droni

Droncya, am, n.=dronl-lavana.

N. of two plants, the

indi'a~
indigo plant and a sort of coloquintida (
N.
of
a country ; of a river a kind of
cirbhitl)
salt

f.

plant.

(i),

any oval vessel made of wood &c. (shaped like a

boat and used for
holding or pourim; out water, as a

or

of a country.

as,

TJIWU draughaiia,
fr.

dru-ghana,

= dramila,

m.

as,

i,

am, an

adj.

q. v.

formed

q. v.

ntja,

plant.

Drona-ghd,

f.

(corrupted

fr.

drona-duglid),

'jt'R draupada, as, m. (fr. dru-pada), in

draupaddditya, a form of the Sun ; (i), f. a patronymic of Krishna, wife of the Pandu princes. Draupadi-ja, as, m. (for dravpadl-ja), a son of DraupadT.
Dnuipadl-pramitha, ax, m.the forcible abduc-

5U

442

tion ofDraupadl; [cf.

draupmri-harana.} Draupadi-rastrdharana (ra-dh), am, n. the seizure
'

of DraupadT's garments, 'N. of a poem by an unknown

author on the story told in Sabha-p. 2186.
lifiin-

Drayoyni (ya-ng), i', m. a kind of tree,=

commonly rani'itd, Plumbago
Zeylanica.
Dvaydtiga (ya-at), as, a, am, one
who has passed beyond or overcome the two bad

jiathin, hrasragni,

'

nvl'i-lutrana, am, n. forcible abduction of Draupadi,'

N. of a section of the Mah3-bh. Vana-p. 15492.

qualities,

m. a patronymic of any of the

five Pandu
princes, viz. of Prati-

Draupaileya,
five

as,

sons of the

vindhya, son of Yudhi-shthira; of Suta-soma, son of

BhTma ; of S'ruta-kirtti or Sruta-karman, son of

Arjuna

dvar-vat.

(Iraupadi-vastraharana.

of SfatSnlka, son of Nakula

and of

mounted
the mind

m.

(as),

Dmydtmaka

a saint, a holy or virtuous

(ya-at),

am, having

a,

as,

man.

twofold nature, appearing in a twofold manner.

Drayat, dvayas. See a-d".
I, i>, i, Ved. false, dishonest.
Vrayti, ut, us, u, Ved. false, dishonest [cf. a-d.]

Drayarln,

Sfruta-

sena, son of Saha-deva.

drauhya,

passion and ignorance, or who has surthe several pairs of affection which disturb

m.

as,

IT

druhya), a patro-

(fr.

dvara, as,

drarin,

nymic from Druhya.

Drauhyava, as, m. a patronymic from Druhyu.

See dva and dvi.
"3 dva.

'g'T

Dvaka, an, du. (fern, dvalte or dvike), Ved. two

and two, two by two.

^5 dvanda, am, n.

dvandva}, a pair,
or plate on which the

(fir.

a couple; (as), m. a clock

hours are struck.

a,

ini, i (fr.

I,

rt.

or

is, is, i,

dvri), Ved. obstructing.

nom. du. m.

old

rfco,

am, or dvari,

dva

fr.

= dvi,

two (in comp. before other numerals and before ja

and para).
Di-afalvarin3a, as, i, am, the 42nd.
Drd-fatcarinsat, t, or dvd-tatvarins'ati, i, (.,
42.
Dvd-ja, as, m. a son of two fathers, (formed
to explain one derivation of bhara-dvdja, which is
however more properly deduced from bharat and
the 32nd; consist-

3^-f dvandva, am, n. (a reduplicated form

fr.
a>a), a pair, brace, couple ; a couple of animals
of different sexes, male and female ; any two things
taken together, any pair of qualities or conditions
which are the opposite of one another (e. g. heat and
cold, happiness and misery, &c.)
strife, contention,

Dvatrins'ci, as, i, am,

vaja.)
DvatrinJading of zt.~Dva-triniat, t, (., 32.
alahartn, I, m. a book or composition written in
Dvatrins'adSlokas (consisting of 32 syllables).

am,

rdtra,

n., scil.

sattram, a

sacrifice

32

lasting

Dvdtrins'al-lakshanopeta (na-up), as, d,

am, 'having 32 auspicious marks or spots upon the
Axys.

dispute,

bickering,

contest,

quarrel,

between two persons, a duel

a

fortress;

stronghold,

m.

fight;

fight

doubt, uncertainty

secret;

sacrificial

using

form of compound or
grammatical combination (samdsa) uniting two or
more words which if uncompounded would be in the
same case and connected by the conjunction ' and,'
(this form of compound was called dcandva as
originally combining couples or pairs of things,
e. g. Jtdma-lakshmanau, Rama and Lakshmaiu
pdni-pddam, hand and foot) ; (as), m., N. of
several Ekahas ; the sign of the zodiac Gemini ; a
species of disease, a complication of two disorders, a
compound affection of two humors [cf. wzr-a"] ;
(am or ena), ind. two by two. Dvandva-dara,
vessels?

(as),

(rarely n.) a

as, a,

am, going about

m. the ruddy
rin,

I,

goose,

or living in couples

Anas Casarca.

ini, i, living in couples

Dtandva-ja,

goose.

at, a,

(i),

(as),

Dvandva-dam. the ruddy

produced or pro-

am,

ceeding from morbid affection of two humors ; proceeding from a pair &c.
arising from a quarrel,
occasioned by a dispute.
Dvandva-duhkha, am,
n. pain arising from alternations (as of heat and cold,
;

pleasure and pain, &c.).

antagonism, discord.
separation of the sexes.

m.

Dvandva-bhdra, as,
Dvandva-bhinna, am, n.
Drandva-bhuta, as, d,am,

become

moha,

Dvandva-

doubtful, hesitating, irresolute.

as, m. trouble excited by doubt.
n. a

yiiddha, am,

duel,

Dvarulva-

combat - Dvan-

single

'
dvayuddlta-varnana, am, n. description of the
single combat,' N. of the forty-first chapter of the

Krida-khanda or second part of the Ganesa-Purani.

Dcandea-yodliin, i, inl, i, fighting in couples
or by single combat.
Uxandi-a-ias, ind. two by
two, in couples.
ability

of

Dtandm-sahishnu-tra, am,

supporting

opposites

gone beyond or freed from

single

as, a,

n.

and

am,

of opposite worldly
Dvandci-bhuta, as, d, am, engaged in

combat or

Dvandvin,
one another

happiness

J)mndvatita (va-at),

misery &c.).
affections.

(as

i,

pairs

close fighting.
inl, i, forming a couple

opposed to

contradictory, quarrelsome, antagonistic.

^l draya, at, am (fr. dva;

I,

in S'isupSla-b.

II.

57- 'Ivaye nom. pi. m. occurs), twofold, double,

sorts ;
(i), f. a pair ; (am), n. a pair,
couple, two things, both, a brace
(chiefly used at end
of comps., e. g.
go-tlvayam, a couple of oxen) ; the
masc. and fern, gender (in
grammar); twofold nature,

of two kinds or

untruthrulness.

Jlraya-radin,

i,

tongued, insincere.- thaya-hnw,

tute of both (masc. and
fem.)

ini, t,
'a,

genders,

i.

double-

dm,
c.

Drdtrins'ika,

body,' illustrious, great.

desti-

neuter.

f.

occurring

the compound Bharataka-dvdtriniUkd, q. v.

Drddafa, as, i, am, the isth (e.g. dvadaio
bhdyah, the 1 2th part); consisting of 12, divided
in

into

3 parts

accompanied by or increased by

1 2

ratri or tithi, the I2th day of the half

(am), n. a collection or aggregate of 1 2

scil.
(1), f.,

month

Gr. 5u-5eica; Lat. duo-decim; Hib. da-deug;

Hindust. bd-rah through change of d into r; Lith.
[cf.

dicy-lika through change of d into I; Goth, tra-lif

through change of the guttural into the labial Eng.
:

twelve; Mod. Germ,

am,

the

2th;

Drddas'aka, as,

zwij-lf.']

i,

12, consisting of 12,

(am), n. the aggregate of 12.

containing

amounting to 12

Dmdaia-Tcapdla, as, i, am, having 1 2 skulls.

Dvddas'a-kara, as, a, am, possessed of 12
hands or rays (as), m. an epithet of Karttikeya ; of
Brihas-pati.
Dvddas'a-gava, as, i, am, having 1 2
oxen or covis. Dvddas'a-ld, f. or dvadada-tva,
am, n. the aggregate of 12, Dvddas'a-dhd, ind.
;

12 parts or ways, twelvefold.

Dvddadan, a, m. f. n. pi., ii. Dvddas'a-pattraka,
am, n. N. of a Yoga or particular religions observance in which the 12 syllables om namo bhagavate
rfisitdfeaya are connected with the 12 signs of the
zodiac and with the 1 2 months.
Di'ddada-bhuja,
OK, a, am, having 12 arms; (as), m., N. of one of
into or

in

Skanda's attendants.

Ih-adaiSama, as,

i,

am,

the

Dvddaia-mahd-rill: ^advddas'ct.]
'
rirarana, am, n. the explanation of the 1 2 great
words," N. of a philosophical work by Vaikuntha-puri.
1

2th;

[cf.

Dradaia-mula,

as,

m. 'having 12

roots

or

an epithet of Vishnu.
Jh'iidnia-ratra,
of 1 2 nights (or days) (as, d, am),
Ih-ddaiar/ia (dalasting 12 nights (or days).
yic'a), OK, d, am, containing 12 verses (Ri<!s).
sources

am,

(?),'

n. a period

])vadas'a-litfgodlikava (ga-ttd?), am, n. 'the

of a chapter of the
origin of the 1 2 Lin-gas,' N.
DvadaAi-Wana,
Vrata-prakSsa by Visva-natha.
as, d, am, twelve-eyed; (as), m. an epithet of

am, 12
Dvadas'a-rarMlia, a*,
Karttikeya.
DvdddS'it rarsMkayears old or lasting 12 years.
Ih-Sda/Savrata, am, n. a vow for 12 years.
~>,

ridha, a*,

am,
1 1

n.,

2th.

ii2.

d,

am,

Dvadaxu-xnt".

twelvefold.

T>vadai!a!!ata-tama, as,

Drddafa-sahaxra,

as,

i,

am,

i,

am,

the

consisting

Dradas'dns'u (xa-an), UK, us,

of 12000 (years).
u, having 12 rays; (us), m. an epithet of Brihasthe planet Jupiter over which Brihas-pati
pati
;

[cf. dradai!a-kara and drd-das'drfis.]

DvadaiSakriti ("Va-ai"), is, is, i, having I?

presides;
shapes.

Uvadaiakilia (Ai-afc), as, i, om, twelve-

N. of
(as), m. an epithet of KSrttikeya
eyed
one of the attendants of Karttikeya a Buddha [cf.
;

-'

'

dvddaffdkhya.']

containing \^ syllables;

am,

as, a,

[cf.

dvddasa-

J)vadai!dkskara-mantra, am, n. a
syllables addressed to Vishnu (viz. om

]>iittmka.~\

prayer of

Dvddatfdkshara

namo bhagarate

Dvddasakhya
vdsudcvaya).
Va-aA-A), as, m. a Buddha; [cf. dvdda^dk'/M.]
#a-a
f. the collective sacred
DvddaiSditgi (
),
Ttvawritings of the Jainas (consisting of 1 2 parts).
daddttgula (^(t-ait), as, m. a measure of i a
c

fingers.
ing in

Dcadas'dtman ('a-a(), d, d, a, appear(d), m. or drddas'dtmaka, as,

1 forms

m.

the sun (as identified with the 12 Adityas or the

sun in each month of the y4K).~Dvidafadttya-

tirtha ("fa-dd

),

am,

n.,

N. of a

sacred bathingas,

Dvddas'adityasrama ("s'a-dditya-af),

place.

m., N. of a sacred hermitage.

Dvadadddhydyl
(s"a-adh), f., N. of Jaimini's MlmansS consisting

of

2 Adhyayas.
Dvddatdnyilia (sSa-an), as, d,
has made 12 mistakes in reading.

am, one who

'

I)mdaj!dyiis (i!a-dy), us, m. whose life lasts

12 years,'adog.
Dvdda^dra(sa-ara), as, a, am,
Ved. having 1 2 spokes (as the wheel or cycle of the
]h'ddas'dratni (^a-ar), is, is, i, being
year).
- Di'ddaJdrdis
1 1 cubits
long.
(s~a-ar~), is, is, is,
containing 12 rays; (is), m. an epithet of Brihaspati or the planet Jupiter

drddafta-kara and

[cf.

Dvdda4d4ra or (less
dvddas'dsra, am, n. or dvadaidsn, ii,
drddas'dnsu.']

correctly)

or dvd-

f.

a dodecagon, a dodecagonal
Dvddas'aha (fa-aha), as, m. a period
figure.
of 12 days; (as, a, am), lasting 12 days; (as),
m. a particular ceremony lasting 1 2 days [cf.

dasaxrl ('fa-as"),

f.

Dvddas'dhika, as, I, am (fr. di'dda^an -f ahan), relating to or coming from a

period of 12 days.
DvadatiluL, taking place
or happening on the 1 2th day or on the 1 2th
Dvddaiin, i, ini, i, consistday of a half month.
bharata-<F.]

Dvdtla&-tirtha, am,
ing of 12, divided into 12.
N. of a sacred bathing-place mentioned iu the
Sfiva-Purana.
Vvddas'i-vrata, am, n. a peculiar
2th day of a half month.
religious observance on the 1

n.,

am,

the gznd.
Dva-navati,
Di-dpantdia, as, i, am,
the 52nd; accompanied by 52, increased by 52.

Dvanarata,

is,!.

as,

Drd-pandds'at,

m.

i,

= dvi-narali,gi,
t,

f.,

l)iidpara, as,

f,2.

n. that die or side of a die

which

am,

marked with

is

'

the age
the Die personified ;
with the number two," N. of the third of the four
Yus;as or ages of the world, comprising 2400 years,
2000, each twilight 200 years) ;
(the Yuga itself

two spots or points

Age personified as a god doubt, uncertainty.

Dvdmnfa, as, i, am, the 22nd; consisting of

the

22.
as,

i,

Drdvins'ati-tuma,
I>ra-rinsati, is, (., 22.
the 22nd.
Dvdrinifati-dlia, in 12 parts

am,

or ways, twenty-two-fold.
]Jfav!>ixali-s'ata,am, n.,
122.
Dvdvitis'atis'ata-tama, as, I, am, the 12 2nd.
Dvdfhashta, as, i, am, the &2nd; accompanied

by or joined with 62; [cf. dri-shaghti.] DedDi'dshashti-tama, as, i, am,

thathfr, is, f., (ii.
6?nd.
T)vdsaptata, as, i, am, the 72nd.
Drdsaptati, is, (., 72; [cf. Yi-s.]

the

See <fc,

dca-dasan.
oYar,
Ved. a
means,

r, f.

be

(said to

col. 2.

fr.

rt.

dvri),

entrance ; access, way ; expedient,

gate, door,
opportunity ; ih'drii, inst. c., at the end of a

comp. = by means of, by ;

drara-m, gate, palace

I.dur, 2. dura; Zend

Gr. 6vpa, Ovp-f-rpo-v,

[cf.

'

;'

6vpaffi, Bupi-s, 9up-f6-s, 0aip<f-s

'gate,' for

Lat. for-i'-s, foris,

foras; Umbr. rero,

drero; perhaps also

TruATj and porta, d being dropped and r changed
into p, as in Zend axpa ='tiriros from Sanskrit aA'a ;
Goth, dattr; Angl. Sax. duru, dyr; Old Germ.
'
'
tor; Slav, drerl, gate, door ;' Lith. dur-yi, door ;'
'
Hib. dor, doras, a door, gate.']
Dvdh-stha or
ilrd-stha or dvaft-sthita or dvd-sthita, as, d, am,
standing at the gate or door (as), m. a door-keeper,
;

porter, warder.

doors; (atT),

f.

Vvdr-rat, an,

= dvdra-vati,

at'i,

q. v.

at, having

many

dvdra.
n. a door, gate,

Dvdra, am,

entrance, opening

d;

the body

sometimes

is

gateway, passage,

vaktra-dvdra and snhasra-

(cf.

called

nam-di-uram

re- in comp., e.g. vS-samts; dis-'m comp., e.g. displicere; li-ni, du-plex, du-b-ius, du-dlum, be-llum: Umbr. du-r, 'two:' Goth, tvai, tvos, f.,

as produced in the first instance from the eye of

Atri and again from the ocean of milk at its churning

tweiflyan, tvl-standan, dis-dailyan : Angl.

Sax. tica, twi, ticeogcm : Old Germ, zer or zar in

Dvija-prapa, f. the
rdja, deijesa, dmjeirara.~\
trench round the foot of a tree into which water is
poured ; a trough near a well for watering birds,

with nine gates or openings) ; a

way, means, medium, vehicle, (the M3hesVaras hold
that there are six DvSras or means of obtaining
a wished-for object) ; (cna), ind. by means of,

tea,

by; with regard

in one's

puram,

city

to,

according to;

a door;

(.

(I),

'

doorDcdra-kantaka, as, m.
a-rP.]
[cf.
Dvathorn,' the bolt of a door; a door, gate.
or
or
n.
the
leaf
or
ra-kapdta, as
am, m.
(?),
of a door, the panel of a doot.
Dvara-td,
a gate, door, an entrance, way, access.
Dvara-

fold
(.

dantin, I, m. watching the door,' a door-keeper.

Dvdra-datii (?), us, m. a species of tree, = raro'

ddlu, Wiumi-saha.
Dvara-ddru, us, m. (?), having wood fit for a door,' the tree Tectona Grandis,
'

flcdra-nayaka, as, m. or dvdra-pa, as, m.

a door-keeper, porter, warder.
Dudra-patta, as,
m. the panel or surface of a door; the curtain of a

teak.

door.

Dvdra-paii,

N. of a kingdom

m. a door-keeper, warder
Dvdra-pdla, as, m. a door-

in,

(?).

keeper, warder ; an epithet of various Yakshas and

of sacred places connected with them.
Dudra-pd-

Jaka, as, m. a door-keeper (ikd), f. a metronymic

from Dvara-pali. Dvdra-pifdi, f. the threshold of
;

a dooT.

Dvdra-pidhdna or dvdrdpidhdna (raap), as, m. the bolt of a door. Dvdra-bali-bhuj,k,

m. eating the offering (of food) scattered before the
'

Ardea Nivea a crow ; a sparrow.

Dvara-bdhti, us, m. 'door-arm,'adoor-post, jamb.

door,' the bird

Dvdra-mahima-rarnana, am,

n. 'description

of the glory of the dvara,' N. of the 1 2 7th chapter

of the KridS-khanda or second part of the Ganesa'
Purana.
Dvira-yantra, am, n. door-implement
or door-restrainer,' a lock, bolt.
Dvdra-vat, an,
having many doors; (ati), f., N. of the
capital of Krishna; [cf. dvdrakd and dvdr-vatl^]
'
Dvdravati-nirmdna, am, n. the construction of
Dvara-vatl,' N. of the I l6th AdhySya of the Vai.ihaPurana.
Dvdra-vartman, a, n. a gateway. Dr dall,

ini, i, assuming the character of the (sacrificial)

doors. - Dvdrd-rati, l.
dvdra-vati, q. v.
i,

Dvaraka = di:dra above (d or ika), f. the

with many gates,' N. of the capital of Krishna
'

city

(on

the western point of Guzerat, supposed to have been

submerged by the sei). Dvdrakd-ddsa, as, m.
slave of Dvaraka,' N. of a man.
ItvdraTcii-pra-

'

'

m. the entrance into Dvaraka,' N. of the

iO3rd chapter of the Krishna-khanda or fourth part

veia, as,

of the Brahma-vaivarta-Purana.
Dvdrakd-mdhdtmya, am, n. the glory of DvSraka,' N. of a part
of the Skanda-PurSna.
Drdrakdrambha (kd-dr),

name

m.
IO2nd

as,

the

commencement of Dvaraka,' N. of

the

chapter of the Krishna-khanda of the Brahma'

vaivarta-Purana.
IJmrake.'sa fkii-i^a), as, m. the
lord of DvarakS,' an
epithet of Krishna.

Dvdrika, as, m. a door-keeper, warder; N. of

one of the eighteen attendants of the Sun
(Hid), (.,
;

see

rhdraka.

Dvdrin,
Dvdrya,
a door

m. a door-keeper,

i,

as, d,

(d),

f., scil.

tif dvi, dvau,

old dual form is

to a door, being at
sthund, a door-post.

m.

fled,

dva), two, both.

two

genders,'

i.

porter, warder.

am, belonging

e.

du., dve, f. n. du. (the

q. v., from the original base

'
prishtha, as, m. the camel (' two-humped,' twobacked'). Dri-kara, as, a or I, am, doingtwo things,
making two or twofold. Drt-kdntfa, as, I, am,
consisting of two parts, (but the fem. is in d if
measure is denoted, Pan. IV. I, 2^.)
Dvi-kdrshd
pana or dvi-kdrshdpanika, as, I, am, worth two

Dvi-kubja, as, d, am, having two

Dvi-khdDvi-khandikd, f. a couplet.
d, am, worth two Kharts.
Dvi-khura, as,

Karshapanas.

humps.
rlka, as,

d, am, cloven-hoofed, cloven-footed.

Dvi-gat, t, m.,
N. of a BhSrgava. Dvi-gu, us, m., scil. samdsa, a
word
in
which
the
first
member
of the
compound
compound is a numeral (the word dei-yu, having
two cows or worth two cows,' is itself an example
'

of

of compounds, a single example often

serving in native grammatical terminology as the
name for the whole class. )Dvi-gui}a, as, a, am,
this class

two kinds, twice as much or as

multiplied by two, doubled.
Dviguna-tva,
am, n. the stale of being twofold, duplication.
Dvigund-karna, as, d, am, having an ear divided
into two parts by a slit
(as a mark to distinguish
double, twofold, of
large

Dviyund-kfi, cl. 8. P. A. -karoti, -kuriitc,

-kartum, to plough twice. Dmguna-krita, as,
cM\e).

am,

a,

twice ploughed

1 > rigunita, as, d,

by two;

[the original form was dva, as shown in

ilrau : Zend dva, ' two ;' bi- in
e.

nom.

du.

dvigunl-krita.)

doubled, double, multi-

folded,

DviDviDvi-

as, a, am, doubled, augmented.

Dci-dattiras'raka
dakra, as, m., N. of a Danava.
or -asrdka, as, m., N. of a particular
gesture or

yum-bh&ta,

Um-datur-ghna,

posture.

two and

as,

i,

am,

four.

multiplied by
am, the 42nd.

Dvidatvdrins'a, as, I,
Dfi-fatvarinfat, t, f., 42 [cf. dva.-tatvdrins'at.'}
Hcifalvdrinsika, as, &c., consisting of 42.
l)ri-darana, as, d, am, two-legged, having two
;

Dvi-ddhinna, as, d, am, cut into two,

bisected.
Dvi-ja, as, d, am, twice-born ; (as),
m. a man of any one of the first three classes, a
Brahman, Kshatriya, or Vaisya (whose investiture
legs, bipedal.

with the Yajnopavlta or sacrificial cord at the

age of
puberty constitutes religiously and metaphorically their
second birth, see
upa-riaya, p. 164, col. 3); a
Brahman ; any oviparous animal (as a bird, a snake,
a fish. &c., born first in the shell and next
produced

from

it)

a tooth (which falls out and

grows again) ;
seed (
tumburu) ; (d), (. a kind of

coriander

= renukd;

fragrant plant,
thus (
b/idryl)

palanJd);
'

[cf.

kundur

di-i-ja.]

Clerodendrum Siphonanor gum olibanum ( =

- Dnja-kutsita,

the tree despised by the Brahmans/Cordia

and

Myxa

m. a kind of

= .tieshmdntakd). -

as, m.
Latifolia

Dvija-Tcdu,, us,

De!ja-ddhattra, am, n., N.

of a place.
Dvija-jetri, td, m., N. of a Brahman.
~Dt:ija-lva, am, n. 'the state of being twiceborn,' the condition or rank of a Brahman.
Dnjii'
ditsa, as, m. the slave of the twice-born,' a servant
of the

citron.

three classes, a Sudra.

Vvija-deva, as,
god among the twice-born,' a Br5hman.
a god among the
I>i:!jadeva-dcva, as, m.
Brahmans,' a very pious or excellent Brahman.
'

m.

first

'

inhabited

Drija-nishevitu, as, d, am,

Dvi-janman,

having two natures

birthplace,
rous ; (a),

by

birds.

d, a, a, having a double birth or

regenerate ; ovipafirst three classes,

m. a member of the

especially a Brahman ; a bird, an} oviparous animal ;

a tooth; [cf. dri-ja and dvi-jdti.~\
Dvija-pati,

by the gods and demons)

'

m.
some
i-;,

'

the

'

of the twice-born' (i. e. according to

lord of the Brahmans;' but according to others
lord

moon

is

said to

be

'

the chief of the twice-born,'

the

moon

[cf.

dvija-

Drya-priya, as, d, am, dear to a man

three classes, especially to a BrShman ;
Dvija-ban(), f. the Soma plant, Asclepias Acida.
'
dhu, us, m. a mere twice-born man,' i. e. a member
with
not
invested
the sacred
of the first three classes
cattle,

of the

&c.

first

one merely called a Dvi-ja, but not so in

Drija-bruca, as,
khatra-bandku.~\
m. ' merely called twice-born,' i. e. a Brahman
birth
and
not by observance
name
or
merely by
by
of spiritual duties.
Dvija-mallct, as, m., N. of a
'
man.
Dvija-mukhya, as, m. the most excellent
among the twice-born,' a Brahman. Dvija-raja,
string, or

fact;

[cf.

'
the king of the twice-born,' the moon [cf.
as, m.
the king of the birds,' an epithet of
dvija-patf]
Garuda ' the king of the serpents,' an epithet of
Ananta (as a synonym of the moon) ; camphor.
'

as, m. 'the bull

the best of the twice-

Dvijarshabha (ja-rish),

among

the twice-born,'

born, a Brahman.
the insignia of a

e.

i.

Drt'j a-lingin,

Brahman

i,

ini, i, wearing

m.

a Kshatriya or
of the military tribe an impostor, a pretended
Brahman who wears the distinguishing badge of that

man

(I),

Drtja-vara, as, m.
belonging to it.
among the twice-born,' a Brahman. Dvijafarya,as,m. an excellent orsuperior BrShman. Z) vtribe without
'

the best

1
}a-i'dhana,as,m. whose vehicle isihe bird (Garuda),'
Drija-vrana, as, m.
epithet of Krishna or Vishnu.

gum-boil,

tooth-ache

iapta, as, m.
i.

e.

'

(=dantdrbuda).

Dvija-

the pulse cursed by the Brahmans,'

prohibited on

= raja-mdsha)

some

occasions, Dolichos Catjang

(also read

dvija-sapta.)

Dvija-

s'us'rushd,f. seivice of the twice-born, service done to

the first three classes, especially to the Brahmans by

Dvija-i!reshlha or dvija'
sattama, as, m. the best of the twice-born,' a
Brahman. Dvija-sevaka, as, m. a. servant of the
the fourth or Sudras.

'

twice-born,' a

Sudra or

of the

servant

first

three classes, a

man

of the fourth and servile class; [cf.

Drija-sevd, f. 'the service of the
dvijopdsaka.]
twice-born,' service of the first three classes, especially

of the Brahmans by the fourth or S'udras. *l}vijasneha, as, m. the favourite of Brahmans,' N. of
the Butea Frondosa.
Dvi-jd, as, as, am, Ved.
twice-born, doubly born ; [cf. dvi-ja."]
Dnjdgrya,
(ja-ay), as, m. 'chief of the twice-born,' a Brahman. Dvijangita and drijdngi ("ja-an\ f. a
'

kind of medicinal phnt, = /tatukd.

Dvi-jdti, is,
man of either of the
is, i, twice-born
(is), m. a
;

three classes, especially a Brahman ; any oviparous

animal (as a bird, snake, &c.) ; [cf. dvi~j(t and dwfirst

Dmjatl-jana-vatmla, as, d, am,

Dvijdti-mukJtya,
friendly to the Brahman race.
'
as, m. the chief among the twice-born,' a Brahman.

janman.]

Dvijdti-sdt,

ind.

as

present for Brahmans.

Drijdtiya, as, a, am, relating to the first three

or twice-born classes ; of twofold nature, of mixed
m. a mule.
])riorigin or breed, mongrel; (as),
Dvijdnujani, is, is, i, Ved. having two wives.
loma (ja-an), am, n. the regular order or series
of the first three twice-born c]asse$.
Drijdyani, f.
the thread or cord worn over the shoulder and
maiking the first three twice-born classes. Dvijdlaya (ja-dF), as, m. the residence of birds,' the
hollow trunk of a tree ; the residence of Brahmans.
'

Hri-jikva, as, d, am, two-tongued, doubletongued (literally or figuratively), insincere ; (as),

m. a peculiar disease of the tongue a snake an
;

informer, a rogue, scoundrel, bad man ; a thief; N.

;
(also read dri-jiklm.)
Dvijihra-ta,

of a Rakshas
f.

'the

state

comp.,
g. bi-tya,
the second :' Gr.
5i5o, S'/ia, Swims, Sotoi, O'I-TV\OS,
Sis for Sfis, ' twice ;'
from
dva-tara-s;
Stv-rtpo-s
doubt ;' Sl-a, Sifu, SiaWs, double ;' Scu-5f *a
Soi-fi,
Lat. duo, bislordris; bi- in
comp., e.g. M-farius;
'

(also read

am,

invested, enveloped.
yn.nl-kritfi, as, d, am, doubled, increased,
plied

'
In native lexicons dvayos
in
in the masc. and fem. gender

Tlrigoose, Anas Casarca (

dakra-vdku).
kakdra, as, m. the bird with the two ks in its name,
the crow (
Dvi-kakud, t, or drikakdka).

'

'

'

:
Lith. du, dvi, (. two :' Hib.
Dei-ka, as, d, am, having two /;s
= kdka) the ruddy
(as), m. a crow (

= koka,

'

superintendent of the door,' a door-keeper, porter,

Dvdrdbhimdnin (^ra-abff),
warder, chamberlain.

dam

Slav,

da, do, di.^

standing at the door ; (as), m. a door-keeper, porter.

Drdrddhipa or drdrddhyaksha ('ra-ad/f), as,

m.

n.,

comp.

at,

ra-vritta, am, n. black pepper.

Dvdra-i<dk/td,{.
the leaf of a door, division of a door.
Dvdra-stamm.
a
bha, as,
Di-dra-stha, as, a, am,
door-post.

443

dvijesvara.

dishonesty.

of having two tongues,' insincerity,

Dvyendrata (ja-in), as, m. = drija'

Dvijcs'a (?ja-i$'), as, m. lord of the

twice-born,' the moon ; [cf. dmja-pati, drija-rdja,

ketu, q. v.

'

drijei'vara.]
Drijeieara O-i.v), as, m. the
ord of the twice-born,' epithet of the Moon, see

444
drija-pati; of Siv^.

Di-ljoltama (ja-nf), at,

servant of the twice-born,' best of the twiceborn, a Brahman.
Dvijopasaka (ja-up), ai, m.
'servant of the twice-born,' a servant of the first

m.

'

three classes, a Sodra; [cf. drija-sc raka.~\

Drijyd, f. the sine or chord of an arc.
Ilrijyd-ni'ti'ijit,

Dri-tha, as, m.,N. of the

having two points) N. of Svaha,
i. dri-td, f. = ilri-tca below; [cf.

n. a horizontal line.

am,

symbol Visarga

(as

wife of Agni.

two or
two or

Dvi-tra, He, as, Uni, pi.

p. 445, col. 3.]
three.
Dvi-tri-i!atura, as, &c., happening

(am), ind. twice or thrice or four

Dri-tva, am, n. doubleness, the number two,

three or four times

times.

a pair, couple; duality; the dual; reduplication (of a

letter or word). -*Di~idandi, ind. (fr. dvi-danda),

two

with

stick

sticks,

stick,

against

Dridandin,

quarter-staff.

i,

m.

single-stick,

two

'carrying

kind of mendicant.
Dri-dat, an, <tti, at,
Lat.
having two teeth (as a mark of age)
[cf.
6 i-dens,]
Dvi-danta, as, I, am, having two teeth.

staves,' a

'

Dri-dala,
am, having two parts,' split in
Di-itwo, two-leafed; (a), f. Bauhinia Tomentosa.
da$"a, as, m. pi. twenty, two tens.
Dvi-damni, f.
Dm-diva, as, a, am,
(a cow) tied with two ropes.
lasting two days (as), m. a ceremony or festival that
lasts two days.
Dvi-derata, as, a, am, belonging
as, a,

to or sacred to two deities

VisSkhS

(am), n. the constellation

(also read dei-daivatyd.)
Dvi-deeatya,

am,

at, a,

relating

or belonging to two deities.

Dvi-deha, as, m. 'two-bodied, double-bodied,'

epithet of the god Ganela (having the head of an elephant with the figure of a man ; cf. dvi-farira and
dvi-d/iatu).
Dvi-daivatyd, f. the constellation
Vis"5kh3 (Indra and Agni jointly presiding over this
asterism; cf. dpi-derata).
Dci-dha, as, d, am,
divided in two, split asunder.
Dvi-dfui, ind. in a

twofold manner, in two

in

two ways,

in

two

of two kinds or

parts,

directions, divided

sorts,

Gr.

[cf.

8iX> S'x""> S'ffffAs.'] Dridltd-karana, am, n.

the act of making twofold, dividing into two parts,
splitting, arranging in

(dha-dk),as,

a,

two ways,

am, of a

Dcld/tdkara

Stc.

twofold form, in a two'

Dvidhd-gati, is, m. going in two

ways or by water and land,' a crab a crocodile.
Dvi-dhdtti, its, us, u, having two natures or two
roots &c.
(as), m. an epithet of GaneSa ; [cf.

manner.

fold

n. a

dvt-deha.]Dvidhdtmalia (dhd-dt), am,

being of two kinds?).

Dvidlia-lekhya,
as, a, am, to be written in two ways; \as), m. the
tree Phoenix Paludosa
hintdla), the marshy date
(

nutmeg

(as

Dri-nagnaka, as, m. a circumcised man,

Dvinavata, as, i, am (fr.

tiee.

one having no prepuce.

the following), the g2nd.

Dmnavati-tama,

an,

Dvi-navati,
i,

am,

f.,

is,

92.

Dvi-

the gjnd.

niiman, d, mni, a, having two names. Dvi-nidhana, am, n., N. of a Saman. Dvi-nishka, as, ii,
am, or drinaisltkika, as, i, am, bought &c. with
two Nishkas. T)ci-pa, as, m. 'drinking twice,'
an elephant, (the elephant imbibing fluids by his
trunk and thence conveying them into his mouth)
the tree Mesua Ferrea; [cf. gandha~d and di'i;

f.

fivipantomull,

payira.]

lMpaft(A4a,
52nd.

OK,

i,

~ Dri-panfai'at,

am
t,

(fr.

= dafo-mula,

q. v.

dm-pandafat), the
DvipaAfatatDei-panya, as, a,

^.

f.,

tama, an, i, am, the 52nd.

am, worth two Panas. l)ri-i>nttrka, as

m.

or

am,
a(//a-

<

a kind of bulbous plant (

(
am, n. a cross-way, a place
where two roads meet;
(a), f. a kind of metre.
or n.

(?),

Tcanda).

Dvl-pal}ta,

Url-pad

or dri-pad, -pat,
-pat or -pailt, -pat,
(put), m. a biped, a' man ;
a bird; (pat), n. men collec-

two-footed, bipedal;

a god;

a demon;

(t, t, t), consisting of two Padas ;

m. a
metre of two Padas ;
(pridl), f. a kind of Prakrit
metre; [cf. Lat. l>i-pc ; Gr.
SI'-TOI/S.]
(According
to Pan. IV. i, , the fern, must be
9
dvi-padil when

tively;

agreeing with rtV,

taining

two

e.

g.

two Padas,' but

'

feet.')

dri-padd

as, a,

an,

(a.<),
scil.

a verse con-

rik,

c/rt'-podi slri,

/M-pado,

containing two Padas ;

temptuously) a man ; (a), (.,

pedal

dvi-shashta.

dvijottama.

'

woman with

two-footed, bi-

m.

a biped,
(con-

rid, a verse con-

of two Padas

sisting

a kind of Prakrit metre

(in

mathem.) binomial containing two words ; a peculiar

sign of the zodiac; (d), f. a kind of jasmine [cf.
tli'l-pitti]
(am), n. a combination of two words.
Dripinln-iinti, in, m.'the lord of bipeds,' a king,
- Dripada-rdiSi, is, f. any one of the signs
prince.
Gemini, Libra, Aquarius, Virgo, and half of Sagitta;

Dt-ipaddntara or dripaddbhydsa (J<j-a,

da-abh), am, n., N. of a Saman. Dci-padikd, f.
double amount (?) a kind of Prakrit metre ( = dela peculiar manner of singing.
Dvipapaill)
mctda, as, m. the juice exuding from the elephant's
rius.

am,

two-leaved, opposite-leaved; (i), f. wild Jew's thorn ( = runa-koli).

Dcipdt-tva, am, n. or dripat-ta, f. two-footedDei-patra,
ness, the state of a biped ; bipartiteness.

Dvi-jiarna, as,

temples.

i,

am, n. a couple of vessels. Dvi-pdd, see dii-ptid.

~Dri-pdda, as, i, am, two-footed, bipedal, a biped.
Dri-pddya, as, a, am, worth double; bought
&c. with two quarters, double (as, am), m. n. a
double penalty, an amercement of twice the common
moant.
Dci-pdyin, i, m. 'drinking twice,' an
;

elephant;

[cf.

dvi-pa.]

Dvipdsya (~pa-ds),

as,

of the elephant,' the lion.

Dnraddr'ili (da-ar"),
'
i#, m.
enemy of the elephant,' N. of the fabulous
animal S'arabha.
Driradax'ana (da-af), as, m.
food of the elephant,' epithet of the Ficus Rcligiosa.
Dri-rafiuiu, its. ~i, c.m, double-tongued, having a
forked tongue; (as), m. a snake in general.
7>f'

r~i jti,

two nights. Dci-rlipa, (if, a, am, biform, of

two forms, twofold bicolour bipartite having a
different shape
spelt or written in two ways
a
(as), m. variety of interpretation or reading
word that may be correctly spelt in two ways.
in

'

/
ii'iriipa-kottka, the treasury of words written in
two ways,' a dictionary of words spelt in two ways.
]>rifupn-iri, (. doubleness of form, a double form
or manner of expression.
Dvi-retas, as, as, as,
doubly impregnating (as the male ass which impregnates the she-ass and mare)
receiving double impregnation (as a mare which is impregnated by the
horse and male ass).
DH-rcpha, as, m. the insect
;

in its name (
bkramara), a large black
DcirepUa-gana-sammita, f. 'resembling a

wilhtwors
bee.

two

(i), f.

folds;
a,

as,
(as,

or
a,

a kind of jasmine.

Dvi-purtisha,

am, having the length of two men;

am), worth two men, Pan. IV. i, 24;
I,

Dvi-prishtha,
(am), ind. through two generations.
m. (with Jainas) the second black Vasu-deva.
a
llripendra ( pa-4n), as, m. prince of elephants,'
a large elephant.
cipendra-dana. am, n. or
di'tpcndra-mada, as, m. the liquor flowing from
the temples of a large elephant in tut.
Dvi-pratika, as, i, am, bought &c. with two Karshapanas.

multitude of bees,' a kind of rose.

Dvi-vaktra, as, d, am, having two mouths, twoDri-raCana,

(as), m., N. of a DSnava.

'

Dci-bandhu,, us, m. 'having two friends (?),'

Ved., N. of a man.
Dvi-barha-jman, a, m., Ved.
having a double course; (Say.) whose course is
J90-6arAas, as, m., Ved.
spread through two.
doubly close or thick, strong ; doubled (as opposed to
single)
(Say.) mighty in two places, mightily expanded in the two worlds; (the form dri-barhds
Dvi-bdhu,
appears also as neut. and as an adverb.)
Dvi-bdhuka, as, m. the
us, us, u, two-armed.
two-armed one,' N. of one of the attendants of S'iva.
~Dvi-bhuja,a8,d,am, two-armed; (as), m. an angle.
Dvi-bhuma, as, a, am, having two floors. Dvvmaya, as, >, am, made or consisting of two (parts).
Di'i-mdtri, td, tri, tri, Ved. having two mothers
Dnmiltri(Say.) the measurer of the two worlds.
ja, as, d, am, having two mothers, born from two
mothers, bom in two ways, having different mothers
(thus Ganesa was the son of PSrvati, but according
to one legend was formed of the scurf and impurities
of her body; cf. dcaimdtura).
Dri-matra or
dvimalrika, as, d, am, containing two syllabic in;

faced;

am,

stants (as a

long vowel).
Dvi-manjl, (. a cross-way,
a place where two roads meet.
Di'i-mashya, as, d,

am, worth two Mashas.

l)ri-midha, as, m., N.

of a son of Hastin (Brihat) and grandson of Su-hotra.
I>ri-muliha, as, d, am, two-faced, having two
mouths (as), m. a sort of snake ; (as), m. a kind
of serpent, Amphisbcena, a kind of worm ( = kriitil)
(d), (. a leech ; a small water-jar with two mouths
;

Di-imukhdhi (kha-ahi), is, m.'a

(]car!cari).
snake with two mouths,' a peculiar kind of serpent

(=ahimni).

])i;imiikhoraga (kha-ur), as,

a kind of serpent;

see

produced by two sages;

above.

Dei-muni,

m.
ind.

Dri-nintri-mimi.'}
tali or dri-iniifhuli, ind. with two clubs or maces,
club against club (in fighting).
Dcwnurd/ta. "-,
[cf.

i, am, two-headed.
Dei-miirilhan, a, a, a, twollrlheaded, bicipital; (a), m., N. of an Asura.
i/aniiiniim, ind., N. of a place.
Dei-yodlia, as,
m. fighting with two,' epithet of the charioteer of

m. a

a kind of metre consisting of four

~Dvi-ra, as, m. a bee;

(i), f.
six syllables each.

Dri-radu, IK, d, am, twoan elephant.

TJn'ra(a*i), m.
ilii-i'nragra (ra-ag), am, n. the tip of an elephant's
trunk.
Di-irtiddtttaka Cda-an'), as, m. 'destroyer
[cf.

dci-repha.]

toothed, two-tusked

dual

Dvivafananta Cna-ari), as,

Dvi-vajraka, as, m. a

termination.

column with sixteen angles

or sides.

Dci-rartta,

two-coloured, bicolour ; (awi), n. douDfimrna-ratha, as, m.

bling of a consonant.
'
having a bicolour chariot,' N. of one of the ances-

am,

as, a,

tors

of Sakya-muni.

years old &c.

varsfiaka,

its,

rriff/iika, as,

cot,

Dri-rarsha, as, d, am, two

cow two years old. Dvi-

(d),

f.

ikd,

am,

i,

am,

or drirarshtna, or dri-

biennial,

two years

old,

of two

a swing, a swinging
]>e!-r!>ix'itikiita, as, a, am, worth
DiV-nWa, (f*, m., N. of a monkey

Dvi-rdhikti,

years standing.
litter.

twice twenty.

f.

or Vishnu in the form of Krishna

(slain by Vishnu,
or of Bala-rama but according to other legends an
a son of the Asvins).
ally of R3ma and, like Mainda,
Dciriddri (da-ari), is, m. the enemy of Dvi;

'

an epithet of Vishnu. - Dci-ridha, as, a, am,

of two sorts, biform, of two kinds or ways, bipartite.
]>ri-rindu, us, m. 'consisting of two points,' the
vida,'

symbol Visarga.

Dci-cista, as, d, am, or

I'nixtika, as, i, am, worth

an, a, am, or drifi-din,

two
i,

ini,

i,

rfri-

"Dm-veda,

Vistas.

Vedas, familiar \vith two Vcdas.

ax, in., N. of a commentator.

studying two

Jlt'ii'eda-yaitga,
7)n'-/v/ara, f. a

kind of light carriage drawn by mules. ~Dri-s'ata,

am, n., 200; 102; (as, I, am), the 2OOth; consisting of 200, containing toO.Dvi4ataJeOi worth
200, bought for zoo.'-Dvisata-tama, as, i, am,
the 2OOth.
Dri-iSatika, f. an aggregate or amount
of 200.
delxntaka.
I>riJtvis'atya, as, d, am,

cloven-footed, bisulcous ; (as), m.

'
Dri-$"arira, as, m. twoany cloven-footed animal.
bodied, double-bodied,' epithet of Gai.iesa; [cf. ilriJ)vi-^avas, as, as, as, Ved. having twofold
dchaJ]
Kiifli'i,

os,

am,

Dn'-sas, ind. two by two,

strength.
pairs.

Dvi-dana

in

or dri-fidtn/n, as, d,

two Sanas

couples,

by

am, worth
as, d, am,

;
Dri-xdfci,
[cf. <lraii'<iiia.~\
J)ri-sirtha or
containing two rooms (as a house).
//(*/.'(, as, d, am, two-headed, bicipital; (as),
m. an epithet of Agni. Dri-durpa or drifaurpika,

Of,

'

Krishna
lines of

or dci-vataa, as, n. the dual, the termina-

n.

tions of the dual.

'

DcirepJia-mala,

or ih-irepha-i'rinda, as, m. a flight or swarm of

DMalishana, as, d, am, twofold, of two
kinds.
Dri-laya, 'double-time (?),' a term in music.
f.

bees.

as,

Ganesa.

the face of an elephant,' an epithet of

Dci-puia, as, i, am, folded double, having

m. having
'

two kings.

tun, n., Ved. the battle between the

Jlri-rittra, an, u, am, lasting two nights; (as),

m. a period of two nights or days. ^l^nratnna,
as, a, am, lasting two nights ; to be accomplished

i,

am, worth two

Hi-i-xriit'ilkd,

f.,

S'urpas or winnowing baskets.

N. of a plant,
medhra-

'

valll.

/'<<

.xi

sort of fish,

s/iO'iiltita, as,

tin, i,
commonly called

i;njii,

d,am

',

(fr.

dvi

two-horned;

(i), f.

Marmaka.

Dvi-

+ samh"),

twice folded

]>r!-.*/ntnd/ti or di'i-sand/ii, is, is, i,

admitting a twofold Sandhi.-7M'-s/iasA, t,m.[.a. pi.
twice six, twelve.
ri-shashta, as, i,am, the 6ind.
(as a skin).

dvi-shashti.
Dm-iHiasliti,

is,

f.,

shashti-tama, as,

6a

[cf. dra-sJiaskti."]

am,

i, am, consisting of 62
Dvi-shdhasra, as, I, am, Ved, = dvi-sdha^ra,
v.
Dti-shukla, as, a, am, having two Suktas.
Dvi-shlha, as, a, am, staying in two places.
Dvishtha-td, f. the state of staying in two places.

tiha, as,

q.

Dvi-

Jhi-shaskworth 62, &c.

the 62nd.
;

Dvi-iandM see dvi-sha ndh i.U ritaptata, as,

i,
am, the 72nd. Dvi-saptati, is, (., "Ji; [cf.
Drisaptati-tama, as, i, am, the
ilvd-saptatiJ\
,

J)visapta-dh(i, ind. into or in 14 parts, in

72nd.
Dvisaptdha (la-aha), as, m. a fort14 ways.
Dvi-sama, as, a, am, consisting of two
night.
Dvizamaequal portions, having two equal sides.
Dvi-sahatribhuja, as, m. an isosceles triangle.
Drisasra, am, n., 2000; (as, Sec.), worth 2000.
A.-r<i/;s/iB

(ra-ak

),

as,

am, having 2000

i,

eyes;

'

m. the two-thousand-eyed one,' the great serpent

Sesha who is regarded as sovereign of the serpentDv irace and who formed the couch of Vishnu.
(as),

sdmvatsarika, as, , am, lasting two years or intended for two years.
Dvisdptatika, as, i, am,
having the value of *]i.*-J)m-saluisra or dvi-shdhara, as, I, am, having the value of 2000, consisting of 2000.
Dci-sitya, as, a, am, twice
furrowed, twice ploughed (first lengthways and then

Dvi-surarna or dvhawvarmka, as, &c.,

across).
worth two Su-varnas.
DW-saa, as, d, am, twoDri-smbknra, as, a, am,
breasted, two-uddered.
Dri-han,
having a double nature, of two characters.
'
a, m. striking twice or with tusks and teeth,' an
elephant.
Dvi-halya, as, d, am, twice ploughed
;

Dvi-hayana, as, i, am, two years

[cf. dvi-xitya.]
old; (i), f. a cow two years old.
Dvi-hi>tkara,
am, n., N. of a SSman. Dvi-hina, as, d, am,
of both genders (i.e. of the masc. and
]>rineuter; (am), n. the neuter gender.

destitute
fern.),

hridaya, a,

woman.

f.

'having two

Dvi-hoti'i,

til,

m.

hearts,'

pregnant

double Hotri,' epithet

'a

am, n., N. of a Ssman.

Drmdriya (dri-in), am, n. two organs of
sense; (as, a, am), having two organs of sense
Dvlnd riya-yrdkya, as, d, am,
(touch and taste).

Dvlda

of Agni.

perceptible

(dvi-ida),

by two senses (by

Dvipa, see col.

two parts.

n. (?),

eyed, binocular.
syllabled, dissyllabic

of two

sight and touch &c.).

Dvy-an/la, as or am, m. or

3.

Dry-aksha,
Dvy-aishara,
;

Dvy-agra,

syllables.

as,

a,

as, d,

am, twoam, twoword

am, two-pointed,

Dry-angula, am, n.
am), measuring two

length;

(as, a,
Dvy-arijala, am, n. or

fingers'

fingers.

i,

(am), n. a dissyllable, a

ending in two extremities.

two

as,

two
dvy-anjaH,
am), measuring &c. two
n.

Anjalis or handfuls ; (as, i,

Aujalis or handfuls.
Dry-auka,

am, n. the aggregation or combination of two atoms, (the first step in

the formation of substances when they become perDvy-anya, as, d,am, accompanied &c.
by two others (am), n. two others collectively.
Dvy-artha, as, a, am, having two senses or
interpretations, ambiguous, equivocal
having two
;

objects ; (as), m. double meaning, double entendre.

It ry-atfita, as, i, am, the 82nd.
Dvy-a&ti,
is,

f.,

Sz.Dryaslti-tama,

as,

i,

am,

the 82nd.

am,n. copper. Dvyashfa-saltasra,

am, n., 16000. Dry-aha, as, m. a period of two
days (loc. dcy-ahni); (as, d, nm), lasting two days;
(<i*), m. a ceremony or festival lasting two days,
Dvyahlna, as, a, am, of or belonging to two
days, relating to a ceremony which lasts two days.
ltry-a*lita,

Dvy-dtmaka,

as, d,

a double nature,
(as), m. pi. the signs

am, having

comprising two, being two

of the zodiac Gemini,

Virgo, Sagittarius, and Pisces.

Dvy-dmuxhyriyana,
persons, standing in

the

m. descended from two

relationship of an Amushyaas,

yana to two people a son of two fathers, a boy

who remains heir to his father
though adopted by
another.
Dvy-dyusha, am, n. a double life, two
;

am

lives.

DvyaaOta, as, t,
(fr. dey-aha), returning
the third day,
produced &c. in two days.
DryudMta, as, d, am, doubly accented (am), n. a
;

word

so accented.

- Di-y-rita, as, m., Ved. a strophe

verses.

am, having two

Dry-ckdntara (lia-an),

or one between, separated by

one or two, one or two off.

drawn by two
(for dvi-yoga),

Dvyoga,

as, d,

am

pairs (as a carriage).

Dry-opas'a, as, d, am, having two superfluous

&c.) having two appendages.
Dvika, as, a, am, consisting of two, twofold, a
happening the second time ; inpair ; the second
(syllables

creased by

two

dvikam satam, 102,

(e. g.

i.e.

two

Ihita, as, m., N. of an Aptya (supposed to be

the author of a Rig-veda hymn; in epic poetry,
Ekata, Dvita, and Trita are children of Gautama or

Brahma

N. of

or Praja-pati);

TgTn' 2. dvita, ind. (a particle of affirma-

tion or emphasis
the Greek STJ, SJJTO, and occurring
only in the Rig-veda), Ved. indeed, certainly, exreally,

[cf.

444,

p.

two.

surely,

especially;

(native

col. i.)
i dvish, cl. 2. P. A. dveshti, dvishte,
didresha, dcekshyati, dveshtum (Ved.
.

trlta.']

man

precisely,

commentators derive the word from dri and translate it 'in two
ways, twofold,' &c.; cf. I. d-ci-ta,

a descendant of

Dvita-vana, as, m., N. of a

;
[cf. dvaitavana.]
Dvitaya, as, d, am, consisting of two, divided
into two parts, twofold, double
dvitaye or dvitayds, m. pi. two, both (e. g. te dvitaye, these two
or these two classes of things) ; (am), n. a pair,
Atri;

Dre-dltd (fr. dnaya; cf. tre-dhd) = dvi-dha, in

two parts, into two parts, in a twofold way, twice ;
[cf. dcaidlui and draidham.]

actly,

per cent).

of

the"usual measure; (only used with vedi; cf.triitdvd. )

\.

, to hate, show hatred

against (with ace., dat.,
or gen.), to dislike, be hostile or unfriendly: Pass, dvish-

yate

Caus. dreahayati, -yitum, Aor. adidrishat

Desid. didvikshati, -te: Intens. dedvishyate, dedveshti, dedvishiti ; [cf. rt. 2. dush, due; dins, im'
to hate ;' Gr. base
plying division : Zend dbish,

Dvitiya, as, a, am, second, the second ; forming the half or second part of anything; (as),
m. the second person, the second in a family, i. e.
a son; a companion, fellow, partner (e.g. Krixhna-

o5us, o5-^5v(T-Tat, u$vff-a.-f4T]v, oSvacrd-ftevo-s, wtivCaus. dveaiit, 'OSixr-ed-s ; perhaps also fuaeai
sTiaydmi, d being dropped and v changed to m.]

dritiya, accompanied by Krishna ; cf. a-dv, dhanur-dv, <?hdyd-dv) the second letter (in a class),
the hard or aspirated consonant in each of the five

an enemy, a foe; (t), f., Ved. hostility, dislike,

hatred.
Dvit-sevd, f. service of a foe, secret agreement with an enemy treachery. Dvitsevin, i,

',

classes

(d),

f.

a female companion, a wife

('

second

the second day of a half month ; (scil. vibhakti} the second case, the accusative, the terminaself)

word standing in this

the second half; (am), n. the

tions of this case, a

case

(with lihiiga)

half;

second time, a second time, again.

Jh-{fiya-td, f. or dvittya-tva, am, n. the state of
being second, the condition or quality or rank of a
second.
Dvitlya-tripkald, f. thesecond set of three

(am),

ind. for the

the grape, the date,andthegambhan.

Dvitlya-vat, dn, ati, at, having as a second or companion.
Dvit tya-i-ayas, ds, ds, as, having arrived at the
fruits, viz.

life.
Dritiya-svara, am, n., N,
Dvitiyd-kri, cl. 8. P. A. -karoti,
-kurute, -kartum, to plough twice.
Drittya-krita,
as, d, am, twice ploughed (as a field).
Dvitiydbhd (ya-dbh,d), f. a scitamineous plant, Curcuma
Xanthorrhiza ( = ddru-ltaridrd).
Dcitiyal-a, as, d or ikd (?), am, the second,
happening the second time ; returning every second

second period of

of a

Simm.

day
[cf. dvaitiyaka.]
Dvitiyika, as, d, am, second.
;

Di'ifiyin, i, ini, i, standing in the second place

or rank ; [cf. tritiyin.~\

Gr. Si's
Zend Us ; Lat.
DvU,
;
[cf.
bis, dis- in dis-cedo &c.
probably also Goth,
prefix mis- and missa- in miasa-deths, missa/fi/v.'.]
Dvih-svara, as, d, am, doubly accented.
ind. twice

DHr-ansaka,

ceptible.)

two

consisting of
as, d,

445

dvlpa.

as, d,

am, having two

shoulders.

Uvir-abhyasta, as,d,am, twice repeated. J iriralhydadlcupdra (sa-dk ), am, n., N. of a Saman.

l)nr-aiana, am, n. eating twice a day. Dvir'
wjamana, am, n. twice coming,' the ceremony of
the second entrance or approach of the bride to her
husband's house after a visit to that of her father.
'

Drir-dpfi, as, m. drinking twice, i. e. with trunk

and mouth,' the elephant [cf. dvipa.']
Drir-d vritti,
is, f. repetition of an act.
Dvir-aihadha, as, m. an
;

Ashadha month. Dvir-lda, as, d, am,

Dmr-iikta, as, d,
containing the word Ida tvtke.
intercalary

2.

dvish,

hostile, hating, disliking; (t),

t, t, t,

tni,

serving an

i,

enemy, having a

standing with an enemy,

Dvisha,
hostile,

(as),

ing, retaliating.
atl, at, hating or detesting, hostile,
Dvi;
(an), m. an enemy, foe.

Dvishat, an,

inimical, unfriendly

shati-tdpa, as, a,

am (?),

vexing or harassing an

enemy.
I.

am

dvishla, as, d,

disliked, odious

2. see

(for

below), hated,

hostile.

Dvesha, as, m. (opposed to rdga, kdma, iMha),

hatred, hate, dislike, abhorrence ; repugnance ; malignity,

enmity

[cf.

Dveshana,
hostile

a-o" and tulast-d.]

am, hating, disliking, inimical,

m. an enemy (am), n. hate, hatred

as, d,

(as),

against (with gen.), enmity, dislike.

Dveshaniya, as, d, am, to be hated.

Dveshas, as, n., Ved. dislike, hatred, hostility ; a

mischievous man, an enemy
[cf. a-d, tarad-d^,
;

Dresho-yut, t, t, t, Ved. removing hosrakshas.]

of sin (Say.) filled with hatred.
tility, remover
;

Dveshin,
cal

(I),

m. a

inimi-

hating, disliking, hostile,

hater, foe, an enemy ; [cf. kriyd-d?

ini,

i,

and gajdsura-d^.^
Dveshi-dvesha-para, as, d,
am, filled with hatred towards enemies.
DvesJitri, id, tri, tri, one who hates, a hater,
Dmshan enemy, foe.
disliking, hating, inimical,
tri-tva,

am,

n. hatred, hostility.

Dveshya, as,

d,

to be hated

am,

hateful, odious, detestable;

foe.

Dveskya-td,

f.

aversion,

disagreeable,

m. an enemy, a

(as),

dislike,

disfavour;

odiousness, detestableness.

fg'Mfiji'* dcishandika, as, m. a garment

which protects from wind and cold
(the right
fr.
dvl-khanda.)
reading is perhaps dvikliandika
;

twice spoken, twice said, repeated, doubled,

said or told in two ways ; (am), n.
;
repetition.
Dvtr-ukti, is, f. saying twice, repeof a
tition, tautology;
(in grammar) repetition

twofold way of expression or of spelling

;
word
variety of narration, telling anything in
two ways.
Dvirukti-prajcriya, f., N. of a chapter

under-

rishi-d, brahma-d?.^
Dvisha-td, f. hostility,
enmity, hostile behaviour, hating.
Drishan-tapa,
as, d, am, punishing or harassing an enemy, reveng-

dvishada,

reduplicated

secret

traitor.

am, (at the end of a comp.)

1
m. an enemy [cf. anrita-d

as, d,

hating

am,

syllable

m.

dvisha,
2.

copper.

f.

f.

Polianthes Tuberosa.

cardamoms.

dvishta, am, n. (for dvy-ashta),

I. dvishta see above.)

(For

of the Madhya-siddhanta-kaumudi by Varada-raja.

DnrDvir-uddtta, as, 5, am, doubly accented.
udhd, f. a woman who has been twice married.

J)vir-bhdva,

as,

m.

doubling,

reduplication.

Dvir-vafona, am. n. repetition, reduplication.

Dws-tdvd, f. (fr. dmt + tdvat), exceeding twice

m.

sftl dvipa, as, am,

n. (fr.

dvi+ap,

water), an island, peninsula, any land surrounded by

water, a sandbank ; a place of refuge, shelter, protection, a protector ; a division of the terrestrial world

(of which according to different authorities there are

seven or four or nine or thirteen and which are
situated

round the mountain Meru like the leaves

e

446

-karpiiraJca.
*

encircling a lotus flower ; each Dvipa is separated from

the next by a distinct circumambient ocean : the seven

Dvlpas, reckoning from the central one, are Jambu,

Plaksha or Go-medaka, Sjlmall, Kusa, Kraunca,
S'ika, and Pushkara: according to MahS-bharata,

Bhishma-parva 208, there are four Dvlpas, viz.

Bhadrasva, Ketu-mala, Jambu-dvtpa, and Uttarah
kuravas.
In Vishnu-PurSna II. 3. nine DvTpas are
enumerated, which are sometimes joined with the
above-named four, so as to make thirteen in all)
;

(according to some) cubebs ; [cf.

Dripa-karpuraka or dripadripa-xaml)hava.~\
a tiger's skin ?

karpuraja

m. camphor from China. Dvlm. pi. (with Jainas) N. of a class

as,

(?),

pa-kumdra,

as,

belonging to the Bhavana-patis.

khaiyura or dvipa-ja, am, n. a kind of

of

deities

Dvipafruit tree,

= maha-pdreeata.

J)npa-<!hand{ra, N. of a place
mentioned in the Tarka-bhfisha-prakfisika by Cinnabhatta.
Dvipa-vat, an, atl, at, abounding in
islands ; (an), m. the ocean ; a river ; (ti), f. a river j
the earth.
Dvipa-iatru, us, m. Asparagus Racemosus ( = fatdvarl ; cf. the right form dvipl-t'atru
and dvipikd). "Dvipa-s"reshtha, as, am, m. n.
best of islands.
Dcipa-sambhava, as, m. the
largest sort of raisin [cf. dvipya] Vernonia Anthelminthica ; (a), f. a kind of date.
;

Asparagus Raccmosus
[cf. dvlpaDvipikd,
iatru, and dvipya.]
Dvlpin, I, ini, i, having islands having spots
like islands; (), m. a tiger, an ounce or panther,
leopard; (ini), f. a kind of plant, =vata-pattii.
'
Dripi-karni, is, m. having the ear of a tiger,'
N. of a king ; [cf. manda-karni .] Dvipi-nakha,
as, m. a kind of perfume ; [cf. vydyhra-wakha and
f.

Dvipi-tfatru, us, m. the plant

Asparagus Racemosus.
Dvipya, as, a, am, living on an island, an islander
cm), m. the largest sort of raisin, cubebs a sort of
crow N. of VySsa [cf. dvaipnyana] (a), f. Asparagus Racemosus ; [cf. dvipikd and dvlpi-fatru.]
vyala-na.kha.']

dvri, cl. I. P. dvarati, &c., to obstruct;

to cover ; to disregard ; to appropriate.

See

dte-dha.
dvesha.

p. 445, col. 3.

See p. 445,

col. 3.

dvesata, as, a, am, having the same

length above and below the navel (als6 read dva-

\RTT

patronymic of the king Dhvasan

(as,

dhan.

Dvaitiyaka, as,
day, second

IfVI
fold,

am,

i,

returning every second

dvaidha, as,

am

i,

dci-dhd), two-

(fr.

double exista double redivision or sepa-

source, secondary array or reserve ;

ration into two parts ; disunion, diversity, difference,
variance, contest, conflict, a duel ; doubt, uncertainty ;

dilemma; contradiction, dispute; (am), ind. in

two parts, into two portions in two ways, doubly.
Dvaidhd-karana,am,n. making into two, sepaDvaidhi-kri ta,
rating into two parts, disuniting.
as, d, urn,

made

separated,

twofold, divided

into

Drnidhibrought into a dilemma.

bhdva, fts, m. twofold form or state, a double state,
duality, duplicity, double nature, the nature or property of being two or distinct separation into two,
two, sundered

SHW
N. of

contest, dispute, doubt,

dvaigunika,
gtina), one
interest;

who

(as),

(fr.

dvi-gat), Ved.,

of

as,

i,

am

(fr.

dvi-

m. an

usurer, money-lender.
n. the double, double

hrniijv.nya, am,
amount,
double value or measure, double the amount duality
doubling; the possession of two out of the three
;

?*TrrT dvaijata, as, i, am (fr. dci-juti), belonging to the twice-born, consisting of twice-born
men, belonging to one of the three higher classes.

^rT dvaita, am, n.

(fr. i.

dvi-ta), duality,

the state of
being doubled, duplicity, dualism in philosophy, the assertion of two principles (as of spirit
and matter, God and the universe,
&c.); doubt.
'

the decision or discusIh-iiila^niriiaya, a>, m.

sion of duality,' N. of a
philosophical work by Vacacpati-mUra.

'

Dvaita-parisiihta, am, n. the remainder of discussions on

duality,' N. of a work by
Kcsava.
Dnnln-l,!,, !t,,, fa, m. pi., N. of a philosophical school.
Draita-vatUn, I, m. 'an assertor
of dualism,' a philosopher who asserts the two

prinsoul as separate from

7>/-/'/-,-,V, /,-,<.
'dis.,, m.

ciples or the existence of the

the Supreme Being.crimination of duality,' N. of a

part of the
daii by Bharatl-tTrtha.

PaMa-

- Draita-vaitatliyopan{sha<l

N. of an Upanishad.
Deaitavano, at, m. (fr. ttit'te-rana), Ved. a

(><-p),

t,

'g^ftfaT doaivarshika, as,

varsha), biennial, happening

disunited.

Dvaidhl-bhuta, as,

d,

am,

separated

into two, divided, disunited.

Dvatdhya, am,

'

n.

the state of being twofold,'

double nature, duplicity

pancy; falsehood.

^T dvaipa,
living

i,

am

two

after

(fr.

dvi-

years.

fff^Tfl dvaivldhya, am, n. (fr. dvi-vidha),

state of being twofold, duality, twofold manner

the

or character, duplicity, diversity, variance.

[cf.

dvaisana, as, i, am, worth two

doi-tana and ttfUAgye."]

on an

as,

diversity, variance, discre-

am

dcipa), being or
an islander occurring on an

t,

dvaishaniya,

island,

dveshaniya), a

f. (fr.

sort of betel pepper.

gtlfocli dvaisamika, as, i,

two

am (fr. dvi-sama),

years old.

n.

gj!|iH dvaihayana, am,

dvi-ha-

(fr.

of two years, the state of being two

yatia), the age
years old.

3^1

dvy-ansa, for this and other comps.

beginning with dry see under dvi, p. 445,

col. I.

(fr.

island; (fr. dvipin), belonging to a tiger or panther,

made of a tiger's skin, covered with it ; (a* ), m. a
car covered or hung with a tiger's skin.
1

Dvaipaka,

as,

am,

i,

on an

living

island,

an

islander.

Dvaipayana,
born,'

m.

as,

'

dvipa),

(fr.

the

island-

N. of Vyasa, author or compiler of the Vedas

and PurSnas, (the place of his nativity being a small

island in the Ganges) ; (as, i, am), relating to
Dvaipayana.
Dvaipya, at, a or -pi, am (fr. dvipa), of or
relating to an island or peninsula, the inhabitant of
an island or of the coast, an islander.

two

dtaipaksha, am, n.

(fr.

dvi-paksha),

factions or parties.

dvi-pada), a
combination or compound of two words.
Dvaipada-das, ind. in a compound or combination of
two words.
]>raipudika, as,

am

t,

(fr.

dvi-pada), familiar

IhTCraf dvaipardka, as, m. (fr. dri-pariika),

N. of a Tri-r5tra.
Jk.
^
Kl^i dvaiparayaniku, as, I, aw, one

STRI

the PirSyana twice.

dvaibhavya, am, n. double nature,

division or separation into two.

S*lig^ dvaimatura,

as,

am

(fr.

dvi-

sandha.

rivers (as a

country;

f,

am,

cf.

dha, the nineteenth consonant of the

V 2.

dha, as,

nourished by rain and

demmatrika and nadl-

matrika).

of Kuvera

moral merit

virtue,

residence of Krishna

dha), placing,

VR

(am),

(a),

dhak, ind. (probably

i.

f.,

N. of the

n. wealth, property.
fr. rt. i.

dah),

an exclamation of wrath.

dhak, see usa-dhak;

2.

in.
dhakk,

cl.

hk,

cf. 2.

dah.

q. v.

10. P. dhakkayati, &c.,

to destroy or annihilate.

V7 dhata, as, m.

(probably a Prakrit form

of dhartri, derived from the noni. sing, dhartd and

rt. dliri, like bhat, bhata, bhafaka, bhati fr. rt.
Ihri; cf. tuld-dhata and tulaya ilhri under tula),
a balance, the scale of a balance, a pair of scales;
the sign of the zodiac Libra ; ordeal by the balance ;
old cloth or raiment; a piece of cloth worn
(i), f.
over the privities.
D/uiti-dana, am, n. giving old
cloth to a woman after impregnation.

m. a kind of weight
42 RaktikJs.

d/iataka, as,

equal to 14 Vallas or

vftTrf dhatin,

t,

m. an epithet of

S'iva,

for ghatin; cf. ghanta,

(perhaps a wrong reading
f. a
cotton cloth or
'jlniiifin, iiliiiliihnla); (ini),
string fastened

round the loins;

[cf.

dhati under

dhata.}

V<f)r=IH dhntotkada, as, m.,

is,

is, i

(fr.

dvi-mitra),

adi, m.,

dhan,
ahtm), of or

(fr. rt. i.

N. of a man

(probably for yhatolkada.)

Irfirr^ dvaimitrl,
born of two friends.

f.,

am

d,

causputting; holding, containing, possessing, having ;

an epithet of BrahmS ; epithet
ing, &c. ; (as), m.

V7!f
I,

matri), having two mothers, i. e. a natural mother

and a step-mother ; having another mother, having
two different mothers (as two brothers) (as), m.
an epithet of Ganesa [cf. d/etmitfi-ja]
of Jara-

Draimiitrika, as,

(fr.

with the Dvi-padS.

who performs

alphabet and the fourth of the fourth or dental class,

being the aspirate of d and pronounced like dh in
madhouse. Dha-kdra, as, m.the letter or sound dh.

V!f
m.

as,

qualities.

sTCff^S dvairatrika, as, i, am (fr. dviratra), of or belonging to a period of two nighis.

allies,

ITT^ dvaipada,

requires the double or cent per cent

chariots,

S<ji4 dvairajya, am, n. (fr. dvi-rajan), a

dominion divided between two princes.

dilemma, uncer-

sowing dissension or causing the separation

dividing an army into two detachments,
making peace with one and waging war with another
(one of the six kinds of military tactics) falsehood.
Dcauihi-bhu, cl. i. P. -bhavati, -bhavitum, to
become separated or divided into two parts, to be
tainty

5ief

dvaigata, am, n.
Saman.

in

single
in general ; (as, i, am), relating to a single
in chariots ; (as), m. an adversary.

difference

dm-yoga),
dvi-ratha),

(fr.

combat

a single

yasata.)

combat
combat

n.

am,

dvairatlia,

chariot-duel,'

;
(am), n. duality, duplicity,
or nature, twofold form or state ,

ence

ITT^I
'

double

(fr.

a combination of two.

dvitiyaka.]

[cf.

dvaiyogya, am, n.

am), be-

i,

longing or relating to Dhvasan Dvaitarana.

dvaiyahnika, as, i,
belonging to two days.

am

(fr.

sound

rfri-

dhran.]

N. of a man.

cl.
[cf.

I.
rt.

i.

P. dhanati, &c., to
dhan, dhvan, 2. d/imn,

V5PC dhattura.
as,

the white thorn-apple, Datura Alba;

[cf.

dhattura, as,

m.

a,

f.

dhuetura.]

Dhana-krit, t, t, t, a stealer of property, a thief;

m. f. n. (?), a kind of bulbous plant ( = 6anddla(t),
kanda). Dhandgama (na-dg), as, m. accession

Dhanada-stotra, am, n. 'praise of the

N. of a small work. Dkana-dd, as, as,
am, Ved. giving rewards, granting spoil granting

of wealth, gain.

wealth.

i.

\Tft

sound;

P. dhanati, &c., to

cl. I.

dhan,

rt.

[cf.

i.dhvan and <?Aan.]

liberal,'

DhanaddksJil
dhana-da.~\
kuverakshi, latd(da-akshi), f. a kind of tKe,
Dhanaddnnja ("da-an), as, m. the
karanja.
younger brother of Kuvera, an epithet of R5vana.
Dhanada-pujd-yantra, am, n., N. of a mystical
Dhanadd-mandiagram given in the Tantra-s5ra.
tra, as, m. pi., N. of a particular prayer mentioned
riches or treasures

dhan (related to

2.

rt.

dJianv), cl.

dadhanti, &c., Ved. to cause to

to bear fruit,
move or run, to put in motion
Caus. P. A. dhanaproduce crops of grain, &c.
3. P.

yatt,

-yitum, to cause to

-te,

motion

to

move,

move

or ran, to put in

run.

Dhana, am, n. (connected with

2,

dhan, but said

to

dha), the reward given to a victor in a combat, spoil taken from an enemy, booty, prey ; a gift ;
be

fr. rt. I

the prize or thing won in a game, (dlianam bhri, to

to carry off booty) ; a contest or
carry off the prize,
a match ; anything valuable ;
struggle for any prize,
property of any description, wealth, treasure, riches,
money, gold, chattels, wealth in cattle or herds, abound-

ing in anything, possessions in general [cf. strldh, dhanya-dh, vidyd-dh"] a valued object, an
object of affection or endearment, capital (opposed
;

to vridtlhi, interest)
tive

or

quantity

surplus, residue, the affirma-

arithmetic, opposed

(in

plus

to

rina, kshaya, vyaya, hdni) ; (in astrology) N. of

the second mansion; [cf. probably Gr. ev-Qeirfis.]
Dhana-kdma or dhana-kdmya, as, a, am,
desirous of
keli, it, ii,

i,

Dhana-

avaricious, covetous.

money,

sporting with riches or treasures

(as),

m. an epithet of Kuvera. Dhana-krlti (according

to some also dhana-kritd), f. a woman bought with
money. Dhana-kshaya, as, m. loss of money or
one who has lost his money,' N. of a
property
man. Dhana-gana, as, m. one who has pride
'

N. of a man.

in riches, purse-proud,'

ax, a, am, proud of

Dhana-gupta, as, a, am

vita,

Dhana-yar-

riches,

purse-proud.

gupta-dhana),
one who guards his property carefully (as), m., N.
of a merchant's son.
Dhanagupta-td, f. careful
Dkana-ddhu, us, m. the
guarding of property.
mmidian crane (said to = karetavya, but the name
suggests an analogy to the Dhanesa of the spoken
(for

dialects or

a,

am,

the Indian Buceros).

fallen

from

DKana-fyuta,

affluence, reduced to

as,

poverty,

Dhana-jdta, as, a, am, arising from wealth,

produced by wealth (dni), n. pi. all kinds of valuable objects or possessions.
Dhana-jit, t, t, t, Ved.

poor.

supposed to nourish the body ; the plant Plumbago

Zeylanica ; N. of a Brahman ; an epithet of Arjuna,
third son of P5ndu ; the plant Terminalia Arjuna ;

N. of a serpent-demon

of a Vyasa ; of a king of
;
Kalin-ga of a king of Kausthala-pura of a merchant ;
of a lexicographer ; of the author of the Dharmapradipa; (as), m. pi. the descendants of the Brahman
;

'

us,

m. the

Dhanan-jaya.
Dhananjaya-nighantu,
vocabulary of Dhanan-jaya, N. of a dictionary mentioned in the commentary Praudha-manorarnS by
as,

Dhananjaya-vijaya,

m.

the victory of Dhanan-jaya (or Arjuna)/ N. of a

drama.
DlMnarijaya-sangraJia, as, m., N. of a

work mentioned

in the SamskSra-tattva

by Raghu-

Vhana-tama, am, n.,m\.ddyam, an

nandana.
exceedingly

rich

donation.

thirst for riches, covetousness.

resigning wealth.
money or

Dhana-trishnd, f.
Dhana-tyaj, k,k,k,

Dhana-da,

as,

a,

am,

giving

property.grantingwealth.munificent, wealth-

yielding, liberal, tributary; (as), m. an epithet of

Kuvera, god of riches ; N. of a Guhyaka or a being

attending on Kuvera

N. of

a mountain

:he plant

Barringtonia Acutangula (
hijjala); (a), f., N. of
one of the MJtris attending on Skanda ; of a Tantra
[cf. dhana-dd."]
Dliana-dayda, as, m.
fine, amercement.
Dhanada-tirtha, am, n., N. of
a Tlrtha mentioned in the Rev3-m5hatmya. - Dha-

deity;

the possession or non-possession of wealth.

Dhanddhdra (na-ddh), as, m. a treasury, storehouse.

Dhanddhikdra (na-adh), as, m. title or right

Dhanddhikdrin (na-adh), I, ini,
m. f. an heir, an heiress, one who has a right or title
io property; (i), m. a treasurer; a collector.
Dhato property.

'

nddhikrita (na-adh"), as, m.

over treasures," a treasurer.

Dhanddhigoptri (naadh), td, m. the guardian of treasure," an epithet

Dhana-ddyin, i, tni, i, grantm. an epithet of Agni. Dhanaddndsa (da-dif), as, m. the residence of Kuvera,
Dhana-deva, as,
epithet of the mountain Kailasa.
m., N. of a mzn, = dhanada-deva, N. of a poet.
Dhanades'vara t^da-ii"), as, m. lord of wealth(I),

'

an epithet of Kuvera.
Dhaiiades'vara-tirDhanan., N. of a place of pilgrimage.

givers,"
tlia,

am,

dhdnl,

f.

a receptacle for valuable

storehouse.

a treasury,
n., N. of a spell

articles,

Dhana-d/idnya, am,

for restraining certain magical

nyddhika (ya-adh), as,

Dhanan-dadd, f.
grain.

a,

weapons.

Dhanadhdmoney and

rich in

am,

'

granting treasures,' one

of the Saktis or female personifications of divine
peculiar to the Buddhas.
Dhana-pati, is,
the lord of riches or treasures,' epithet of Indra,

power
'

m.

and especially of Kuvera.

D/tana-pdla, as, m.,
Ved. a guardian of treasure, a treasurer; N. of a
merchant ; of a poet of a lexicographer.
Dhana;

piid/!ikd or dhana-piiaft,
wealth.
(a),

f.

f.

as, a,

Dhana-priya,

avarice,

thirst

for

am, fond of wealth

the plant Ardisia Solanacea

= kdka-jambu).

as, m.,Ved. enjoying a reward,

enjoyment of booty or wealth; (S5y.) desirous of
distributing wealth or possessing wealth (in cattle &c.).

Dhana-bkaksha,

as, a, am, proud, inflated with

the pride of wealth, purse-proud; (as), m. pride or
'
intoxication of wealth.
Dhana-mitra, as, m. hav-

Dhaiw-mada,

ing wealth as a friend,' N. of a merchant.

Dhana-

mula, am, n. principal, capital ; (as, a, am), proDhanaceeding from wealth, founded on wealth.
mohana, as, m.,N. of a merchant's son. Dhanarda

am, Ved. perhaps

dhanarja (na-rija), striving after

incorrectly for

(na-ri<!a ?), as, d,

Dhanarna (na-rina), am,

a reward (?).

n.

positive

and

Dhana-lubnegative quantities (in mathematics).

'
dha, as, d, am, or dhana-lobhin, I, inl, i, greedy
of wealth,'

avaricious, covetous, miserly,

Dhana-lobha,

as,

m.

mercenary.

'desire of wealth,' covet-

of Kuvera.

Dhanddhipa, as, or dhanddl/ipati

("na-adh), is, m. the lord of treasure,' an epithet of
Kuvera; a treasurer.
Dhanddhipatya Cna-adh"),
am, n. the dominion or superintendance over
'

Dhanddhyaksha (na-adh), as, m. an

of treasure, a treasurer ; an epithet of
DhaKuvera; of Siva; [cf. koshddhyaksha.]
treasure.

overseer

ndndha (na-an), as, d, am, blinded by riches.

Dhandpahdra (na-ap), as, m. taking away
of property,' fine, amercement
Dhaplunder.
'

ndyus (nardy), us, m., N. of a son of DridhSyus.

Dhandrgha (na-ar), as, d, am, Ved. deserving
a reward, worthy of wealth.
Dhandr6ita (aDhandrjana
ar), as, d, am, wealthy, opulent.
(na-ar), am, n. acquisition of property or of wealth.
Dhandrthin (na-ar),i, im,i, desiring wealth,
wealth-seeking, a seeker of riches, covetous, miserly.
Dhands"d (na-ds"d), f. longing after wealth, de-

of riches.
Dhaneda (a-z.<a), as, m. the lord
of treasure, a rich man an epithet of Kuvera N.
of the teacher of Vopa-deva.
Dhaneivara (na'
ztf), as, m. lord of treasure,' an epithet of Kuvera
N. of a Brahman of a teacher of Vopa-deva ; (i),
f. a female possessor of riches ; the wife of Kuvera.
sire

Dhanaiivarya (na-aijT), am, n. the dominion

Dhanaishtn (na-eh), i, ini, i,

over treasure.

longing for riches, wishing or claiming property;

Dhano(i), m. a creditor who claims his money.

pafaya (na-up), as, m. accumulation of wealth.
Dhanoshman (na-ush or -ush), d, m. burning
desire for wealth or treasure.

Dhanaka,
riches

mada

N. of

of another man.

wealth,

long for

ousness.

probably Lat.
m. distribution of

Dhana-vriddhi, is,
Dhana-vyaya, as, m.

f.

property.

increase of pro-

'

the spending of
Vhana-sanmoney,' expenditure, extravagance.
m.
collection
of
riches.
taya, as,
Dhanasantayin,
one who has amassed wealth ; (j),
I, ini, i, rich ;
perty.

m.

a rich

man.

Ved. grant-

Dhana-sani, is, is, i,

Dhana-sampatti, is,
Vhana-sd, as, as, am,

ing a reward, giving riches.

accumulation of wealth.

f.

Ved. granting a reward, distributing gifts or treasures ;

Dhana-sdti, is, f.,
acquiring or conquering booty.
Ved. acquisition of wealth or treasure.
Dhana-su,

m. 'producing wealth,' the fork-tailed shrike.

Dhana-stha, as, a, am, living in wealth,'
rich, wealthy.
Dhana-sthdna, am, n. a receptacle for riches, a
Dlianasthdnddhikdrin
treasury.
(na-adh), i, m. the superintendant of a treasury,
a treasurer.
Dhana-sprit, t, m., Ved. carrying away
us,

'

or conquering booty; (Say.) gratifying with wealth

Dluma-hara, as, d or
epithet of Agni ; of Indra.
a thief;
I, am, carrying off wealth, stealing property,
kind
(i), f. a
receiving property, inheriting, an heir
;

of perfume
or

commonly

dhana-hatin,

called Chora.

inl,

i,

Dhana-harin

stealing property, a thief;

Dhana-hina, as, a,
inheriting property, an heir.
am, deprived of wealth reduced to poverty, poor.
;

at, m. avarice, covetousness, desire for

a Ysdava, son of Dur-dama or Dur-

Dhanaya, Nom.
(with gen.).

[cf.

N. of

a merchant's
daughter;
dives.]
Dhana-vibhdga, as,

any one placed

'

ousness, avarice.
Dhaiia-vat, an, atl, at, wealthy,
opulent, rich ; (atl), f. the constellation DhanishthS ;

'

Bhattoji-dlkshita.

[cf.

ing treasures;

conquering booty, victorious in a fight; acquiring

Dhanantreasures; (t), m., N. of an Ekaha.
jaya, as, a, am, Ved. conquering booty, victorious
an
in battle; wealth-acquiring; (as), m.
epithet of
Soma a N. of fire a particular vital air which is

Dhandithya (a-arf7), as, d,

Dhandddna ("mo-ad ),
am, opulent, wealthy.
Dhanddhana-niam, n. acceptance of money.
bandhana (na-adh), as, d, am, contingent on

in the Tantra-sara.

'

447

dhanya.

na-datta, as, m.
wealth-given,' N. of several
Dhanada-deva, as, m. = dltana-deva,
persons.
N. of a poet. Dhana-darpa, as, m. pride of
'

m. or dhatturaka,

Dhandyd,

f.

P. dhandyati, &c., to wish for

be desirous of anything

riches,

the desire of obtaining riches, covet-

Dhanika, as, d, am, rich, wealthy, opulent;

man ;
pious, virtuous, excellent ; (as), m. a wealthy
a money-lender, a creditor, owner ; a husband ;
coriander;
excellent

N. of a poet;

woman;

a wife,

(flea),

f.

a virtuous or

young woman; a

tree,

see

priyangu.
Dhanin,l, ini,

possessing wealth or treasures,

man ;
opulent, wealthy, rich, well off; (t), m. a rich
a creditor; the possessor of anything; N. of a
messenger of the Kapas, Mah5-bh. Anus5sana-p.
i,

7333Dhanishtlia, as, d, am, very rich; (superl. of

2. dhan), Ved. very swift
(d), f. the more modern
N. of the Nakshatra SVavishthi or twenty-third
;

lunar mansion, (it comprises four stars, apparently

a, 0, 7, and 5 Delphini, and is figured by a drum
or tabor.)

Dhantkd, f. = dhanikd, f. a young woman.

Dhanlya, Nom. P. d/ianiyati, &c., to wish

for

riches.

Dhaniyaka
seed,
i.

or

= dhanydka.

dhanu,

see p.

us,

m.

dhaneyaka, am,
a store of grain.

n.

(For

coriander

2.

dhanu

4-1 8, col. I.)

us, m., N. of a son of RaudrasVa.

Dhancyu,
Dhanya, as,

a,

am, bringing

wealth, bestowing

448

tival

opulence (Ved.) ; opulent, wealthy, rich ; fortunate,

happy, blest, lucky, auspicious
good ; virtuous ;
an infidel,
(a*), m. a fortunate or virtuous man

N. of a spell for using or restraining magiweapons N. of a man (a), f. a nurse Emblic

;

Myiobalan

coriander

(am), n. treasure, wealth

dhanur-gunii.]
DAoMM^flMi is, m. the plant Hedysarum Alhagi
= tOtanvayita). Dhanur-latii, (. the moon-plant
(
= soma-valli).~ Dhanur-vak'tra. (t*, m., N. of
(
one of Skanda's attendants (probably a wrong form
for dhanur-rakra.)
Dhanur-vata, as, m. a kind
of disease.
])hau w-nVi/d, f. the science of archery,
skill in
Dhanur-rriksha, as, m., N. of
archery.

coriander. <Dhany(i-tfi, f. or dhanya-tva, am, n.

good fortune, fortunate condition, good luck ; opulence.

one's

Dhanyam-manya,
self

happy,

Dhanya-rada,

as, a,

am,

considering

Dhanya-stotra, am,
N. of a short philo-

poem ascribed to San-karacarya.

Dhanyaka, as, m., N. of a man.
Dhanydka, am, n. a plant bearing a

several plants used for

Hindus

dhanasyaka,
Asteracantha Longifolia

VTT^ft dhanasri,

small puncondiment,

as

m. the

as,

plant

= go-kshura).

to Bhrigu).

N. of a RaginT ;

(?), f.,

bam-

as the

boo, Ficus Religiosa, Semecarpus Anacardium; a

measure of four cubits ; an arc, a portion of the circumference of a circle; [cf. dhan it and dhamttt."]
'
Dhanur-veda, as, m. knowledge of archery,
the science of archery,' N. of a treatise on archery
(regarded as an Upa-veda connected with the Yajurveda and ascribed toVisVa-mitra or according to others

sophical

gent seed used by the

Coriandrum Salivum.

making bows,

Dhanurvcda-para
pariiyana, as, a, am, devoted

or

dhaimrveda-

to the science of
Dhftnui'~vedin > I, ini, i, versed in the
Dhanur-veda (i), m. epithet of Siva.
Dhanurhasta, as, 5., am, bow in hand, bearing a bow.

archery.

(according to Hanu-mat, the third wife of Sri-raga.)

dhanu, us, m. or

VJ

2.

dhanu, us,

f.

(fr.

dhan = it.

Kan, to kill, or according to some fr.

rt. tan, to stretch ; the full form is dhanus below),
a bow; a measure of four Hastas or cubits; the

=
sign of the zodiac Sagittarius; a kind of tree,
piyala, Semecarpus Anacardium; (us), f. a dry
sandbank, a sandy shore; [cf. dhanu*, dhanvan;
Gr. flij, 9aiAsJ\
Dhamt-ketakl, f. a kind of flower.
Dhanu-gupta. as, m., N. of a tree. DhamtTaja, as, m., N. of one of the ancestors of Sakyamuni.
I. dhanv-antara, am, n. (for 2. see under
dhanran, col. 2), an extent or distance of a Dhanu
or four Hastas.

Dhanusha,
Dhanushka

[cf.

sa-dh"~\

m.

(am),

n. (generally n.), a

comp.^

adj.
n. a small

bow

f.,

(us, us, us), armed with a bow ;

of Siva.
Dhanuh-kandat am, a. a

(uf),

m.

N.

bow and arrow. Dhanuh-khanila, am, n. a portion

of a bow
the stick or any other part of a bow.
Dhanuh-pata, as, m. the Piyal tree, Bucha-

vati, -te,

cubits.

Dhanuh-i-'akha,

f.

= dhanitr-yuna,

q. v.

Dhanuh-iala, f. the place where bows are kept,

bow-room. Dhanuh-irem, f., N. of two plants, =
(Ihamtr-guna. or dhanu-irenl and maliendravaruni.
Dhanuh'StambJia, as, m. (?), a kind of
Dhanur-nkiim,
spasmodic contraction of the body.
at, a, am, or dhanur-akriti, is, is, i, bow-shaped,
formed

like

a bow, curved, bent.

Dhanur-r/nifa,
as, m. a bow-string ; (a), f. a plant from the leaves
of which a tough thread is extracted of which bowstrings were formerly made; Sanseviera Zeylanica,
S.

Roxburghiana.

Dhanur-graha,

as,

a,

am,

bearing a bow, an archer ; (as), m., N. of one of

the 100 sons of Dhrita-rashtra
[cf. ilhanur-ilhara]
the art of managing a bow.
Dhanur-graha, as,
;

n,
a

am,

'

bearing a bow,' an archer.

Dhanur-jya,

f.

Dhanurjya-tala-s'abda, as, m. the

mere twanging noise of the
Dkan urbow-string.
=
durc/a dhanva-durga under dhanvan, col. 3.
bow-string.

Dhanur-drtima,

as,

m. the bamboo used

i,

m. or dhanur-bhrit, I, m. an archer,
Dhanur-maslhya, am, n. the middle

bow (=lastaka).

Dhanur-maha,

bowyer.

part of a
as, m. a fes-

f.

See p. 447,

archery.

col. 3.

dhanv, cl. i. P. A. (allied to rts.

dhav and dhav and 2. dhan), Ved. dhandadhanve, &c., to run to flow to cause
;

to run or flow.

vantari)

end
of an adj. comp. ; cf. priya-dh) (as), m., N. of
a man.
Dhanva-dhi, is, m. a bow-case, anything
in which a bow is kept.
;

Dhanvan, a, n. a bow, (in the later language

c
the end of a comp. cf. amtata-dh
generally at
;

',

asthl-dh, urjra-dh, krita-<lh, kshipra-dh,

l;she>na-dh, &c.)
(a, a), m. n. (in the earlier
language n. only), a dry soil, a country scantily supplied with water, a desert, a waste a firm spot, land,
ground, shore ; the plant Alhagi Maurorum which
;

grows in a dry soil (Say.) the sky, rain-water [cf.

Gr. Bfvap: Old Germ. ten~ar: Angl. Sax. denit,
'valley:' Mod. Germ, tome, 'thrashing-floor;' duene,
Dhanm-<!ara, as, a, am, Ved. going
down.']
;

'

in a desert

land; (SSy.) going like an archer or

warrior armed with a bow.
Dhanva-tyut, t, t, t,

Ved. agitating or moving the soil ; (Say.) flowing

with rain-water.
Dhanva-ja, as, a, am, growing
on dry soil, produced on waste or barren land.
Dhanva-taru, us, at. a kind of Soma plant.

Dhanva-fl ttrga, am,

of a surrounding desert.
(for

S'iva.

i.

see

col.

i)

n. inaccessible

by reason
2. dhanran-tara, as,
dhanvan-tari, a N. of

N. of the author of

a medical dictionary

'

Dhanvantari,' Helleborus Niger, a medicinal plant;

[cf. kafukl.]
Dhanrantari-darpa-bhanga, as,
m. ' the breaking of Dhanvantari's pride,' N. of the

of the Krishna-khanda of the

fifty-second chapter

Brahma-vaivarta-Purana. Dhanrantari-nighantu,
Dhanvanus, m. the vocabulary of Dhanvantari.
tan-ijojita, as, m. the sacrifice of Dhanvantari.

Dhanvantar'iya, as, S, am, composed by DhanDhanva(also read dhanvantariya.)

yavasa or dhanvayaeasaka or dhanva-yata, as,
m. Alhagi Maurorum. I)hanra-8ah or dhanvasah, t, t, t, Ved. skilled in archery.
vantari;

Dhanvanya,

am, Ved. being

as, a,

in dry soil or

barren land.

bearing bows

Dhanmyana,
See

rayanl.

(?), in

bhjma-dhan-

Wnma-dhanvayana.

Dhani'ayin or dhanvavin,

i,

ini,

i,

Ved. carrying

or bearing a bow.

Dhani'in,

1, irii, i,

armed with a bow, an

archer,

the end of comp., e.g. ishu-dh",

furnished with arrow and bow) ; cunning, shrewd, a
wag, wit, sharp or shrewd fellow; (?), m. the sign of
the zodiac Sagittarius an epithet of S'iva ; of Vishnu ;
a

bowman,

(at

N. of
commentator on
of Arjuua;

a son of

Manu Tamasa; N.

the

of a

several
DrShySyana-sulras
plants, Terminalia Arjuna, Mimusops Elengi (
tial;ula) ; Alhagi Maurorum.
Dhanvi-bhdshya,
am, n. the commentary of Dhanvin.
;

V^Jf
fruit
'

dhanvanga or dhanvana, as, m. a

the modem languages of India

tree called in

Dhamani, Dhamana, Dhaminl, and Dhunin

;' (am),
of this ine.
Dhanvana-fiHifida, as,
m. the tree Grewia Asiatica; (also read dhanvaga;

cf.

iUliu'ana.)

V'l ti fi. dhanvan-tari.

Dhanvan-tari, is, m. (for dhanmni'moving in a curve,' N. of a form of the

dhanvina,

VT

dhama,

blowing

(fire,

as,

as, a or

See

col. 2.

m. a kind of animal.
t,

am

(fr.

a trumpet, tube, &c.)

rt.

dhma),

smelting, fusing,

melting, (generally at the end of a comp. cf. Iwrandh,jalan-flh,n1ialin-<lh); (as), m. the moon;
an epithet of Krishna of Yama of Brahma, th
supreme spirit.
Dhamnka, us, m. ' a blower,' a blacksmith (as
;

blowing the

forge).

Dhamadhama, a, m.

(fr.

dhmii with

redupli-

cation), 'the blower,' N. of a demon that causes

disease
N. of one of the attendants of Siva (a), f. ,
N. of one of the Malris attending on Skanda (a),
ind. blowing repeatedly or the sort of sound made by
;

blowing with a bellows or a trumpet.

Dhamana, as, a, am, blowing (a bellows or wind
cruel
instrument, trumpet, &c.)
(as), m. a kind
of reed, Arundo Tibialis or Karka (=nada, nala) ;
;

a particular high number.

Dhamani, is, and in the later language also dhamani, f. a reed, a pipe, (perhaps also) the act of

blowing (a wind instrument) a tube or canal of the

human body any tubular vessel, as a vein, nerve, &c.,
;

(in

the Hindu medical system there are twenty-four

chief tubular vessels, which starting from the heart

carry the roea or chyle through the body ;

according

oblations were offered in

to another system the starting-point of these vessels

is the navel, whence they branch out and
perform

the north-east quarter, (the deity Dhanvantari was

honoured with morning and evening oblations along

various functions); the throat, neck;

(71. f. a sort
of perfume (=^Jiatta-t'ilasi-nl and nalikd) ; tur-

with

meric

tari),

Sun

of a deity to

Soma,

whom

Vanas-pati,

Agni-Soma,

Indra-Agni,

(perhaps the same as the Dhanvantari mentioned

among the nine gems of the court of Vikramaditya).
Dhanranturi-grastd, f. the plant eaten by

n. (a curtailed form of
said to be fr. rt.
dhanv), a bow,

(in the classical language almost always at the

m.

author of the Ayur-veda)

another existence, and considered to be the founder

of the Hindu school of medicine ; also read dhan-

V*? dhanva, am,

dhanvan below

n. the fruit

Dhanvtri, ti, iri, iri (fr. rt. dhanv or 2. dhan),

Ved. running, flowing, flowing quickly; (Say.) enriching by crops of grain
causing to flow,

for

bows
Dhanii,-,lr;t,<j,,, a, a, am, furnished with
a bow.
Uhanur-dhara, as, a., am, bearing a bow,
armed with a bow, an archer, a
bowyer (as), m.
the sign of the zodiac Sagittarius
N. of one of the
100 sons of Dhrita-rashtra. Il/intnir-dhiiriii,

tutelary deity in the family of

Dhanushmat-tii,

VST dhanya.

nania Latifolia; (also read dhanush-pata.)

Dhaiinh-sata, am, n., 100 Dhanus or 400 Hastas or

N. of the

Vyaghra-pad.

desert, arid land

m. (dhanusha

Dhanush-kura, as, or dhanushdhdnush-kari.)

Icrit, t, m. a bow-maker.
Dhanush-pata, as, m.
a kind of tree, =piyala.
Dhanush-paia, is, is, i,
'
Dhabow-handed,' armed with a bow, an archer.
nush-mat, tin, atl, at, furnished or armed with a bow,
bearing a bow, an archer, bowman, bowyer; (an),
m., N. of a mountain to the north of Madhya-des'a ;

of length equal to four Hastas or

I^QO Gavyuti;
an arc or
(us), n. an arc or part of a circle
quadrant for obtaining by observation the altitude
of the sun and the zenith-distance ; the sign of
the zodiac Sagittarius; a kind of tree,= piyala; a

as,

inst. c. of dhanus), N. of a Rishi.

Dhanush-kara, as, m. a bow-maker; (as, a, am),
carrying a bow in the hand, armed with a bow, an
archer, bowyer ; (i), f. a kind of plant
(also read

bow.
a measure

of Amrita in his hands

probably

(ati),

as, m.,

dhanus, a bow
llhaiiitt, us,

(at

N. of a Kisiii.
the end of an

Dhanuihaksha (shti-ak),

a celebrated physician also called Divo-disa, king of

Kasi, (said to be the same as the preceding in

[cf.

thinking one's self fortunate.

as, m. thanksgiving, thankful-

ness, thanks, praise, applause.

'
the praise of the blessed,'
n.

made

of which bow-strings were

Indrr, the Visve-devas, and

the physician of the gods (who was produced at the churning of the ocean, holding a cup

Brahma)

]>hif)iur-inarga, as, m. a line curved like a bow,

a curve.
D/utnur-miilii, f. a plant from the leaves

cal

Heaven and Earth,

or ceremony performed at the consecration of

(a various reading has dhanur-makha.)

bow

atheist

dhamani.

>Mrll dhanya-td.

= haridrd)

another plant,

= priini-parni ;

(is),

the mother of Vatapi and Ilvala,

N. of

(.,

the

danda-kandaka, vana-kanda, su-kandaka;

silk-cotton tree, = idlmali; a beam or rafter for a
roof; N. of a dictionary (generally called dliarani

wife of Hrada.

Dhamanila,

am,

as, a,

full-veined, large-veined,

or dharani-koila)

having prominent veins.

Dhamara

or

dhamdtra

(also read

Dhami,

is,

is,

(is),

f.

the

Dhamita, as, a, am, Ved. blown, kindled.

Dhumyat, an, antl, at, or dhamyamdna, as,
am, being blown being melted.

dhammata,

as,

dhammala,

m., N. of

mented with gold or jewels

vforoRT dhammika,

[cf.

woman

m. an

V*T dhaya, as, a or

comp.,

e. g.

&c.)

(a),

I,

am

with

rt.

(fr.

(often at the

sipping, sucking,

dhe),
end of a

Dharana-priyd,

{.,

particular

N. of the

[cf.

= dharant).
(

esculent root or bulb

Dha-

dsyan-dhaya, yhaHn-dh, stanan-dh,

f.

SatamSna, = 19
Kaktikas ;

= 24

Dharani-tala,
ranl-kilaka, as, m. a mountain.
am, n. the surface of the earth. Dharani-talas'ri,
DharaniIs, m., N. of a king of the Kin-naras.
'
dltara, as, i, ant, bearing or sustaining the earth,'
of
the
epithet
mythical elephants which are fabled
to support the earth ; (as), m. epithet of Sesha
of
Vishnu or Krishna of Siva ; a mountain ; a tora king
N. of several persons ; of a man of
toise
the family of Maunin and son of MahesVara
of the
father of Sasi-dhara ; of the father of Vasu-deva and
grandfather of the author Hari-natha ; of the father
of Daya-San-kara
of a scholiast on Manu; of a

loosened braided hair).

drinking,

Pala,

DharanidJtaram-dhara.]
manda, N. of a place. Dharani-stha, as, d, am,
Dharani-kanda, as,
being or staying on earth.

of Vishnu

VI*HOI dhamrnilla, as, m. the braided and

ornamented hair of a woman tied round the head
and intermixed with flowers, pearls, &c.
Dhammillaka = dhamrnilla at end of comp.
a

= -^

=
=
Nishpavas,
M5shakas,

as, m. 'the son of the earth,' an

Dharaniepithet of Aivgiras or the planet Mars.
'
dhara, as, m. the bearer of the earth,' an epithet

dJiammilla.']

srasta-dhammillakd vadhiis,

silver

Dharani-ja,

N. of a woman.

f.,

Purana,

16

Palas,

the commands of the nineteenth

goddess executing
Arhat.
Dhwrani-goniga, as, m., N. of a man.

m. the breast orna-

as,

IO

^
number.

high

man.

silver

as

Karsha,

a,

(e. g.

stay;

prop,

reckoned

act of blowing.

procuring; a support, fastening,

security; a sort of weight variously

bringing,

port;

blowing, puffing;

i,

n. the act of holding,

(am),

little girl (?).

Vt. dhara, as, a or

holding, bearing, carrying
of,

possessed

ing,

i,

am

wearing

containing,

preserving, observing, (often

rt.

dhri),
possessing, hav-

(fr.

keeping, sustaining,

compounded with

Bodhi-sattva

its

ans'u-dh, aksha-dh, asnili-dk", asrigobject

dh, Tsaksha-dh", &c.) (as), m. a mountain [cf.
cf.

'

the earth

Dharani-bhrit, t, t, t, bearing or
floats').
supporting the earth ; (t), m. a mountain ; a king ;
(also read dharani-bhrit.)
Dharaiu-mandala,

the bearer, supporter,' the earth, the ground ;

womb ; a vein or tubular vessel of the

(.

(a),

am,

a mass of gold or heap of valuables

(representing the earth and given to BrShmans) ; N.
of one of the wives of Kasyapa, mother of the land and

marrow

kslMi-ruh and

Dharanlya,

is,

Dharitri,

f.

Dhariman,

'
son of the earth,' the planet
rd-putra, as, m.
Mars.
Dha rd-bJiuj, k, m. 'enjoying or possessing

the earth,' a king.

Dhard-bhrit, t, m. 'sustaining
the earth,' a mountain.
Dhardmara (rd-am),

BrShman.

Dhard-tlaya, as, I, am, sleeping on the earth,

'
Dhard-sunu, us, m. son of
lying on the ground.
the earth,' the planet Mars.
Dharoddhdra (rd-

m.

deliverance of the world.

Dkaro-

pastha (rd-ttp), as, m. surface of the earth.

Dharana, as, I, am, bearing, holding; preserving
(as), m. a dike, a bank, a ridge of land answering
;

the purpose of a
bridge &c., the side of a mountain ,
the world ; the sun the female breast ; rice, corn ,
the Himalaya considered as
of mountains N.
;

king
of a king of the
NSgas (I or dliarani, is), f. the
the
the
earth,
soil,
ground, the Earth personified as
the wife of Dhruva ; a tubular vessel of the body, a
=
vein a kind of bulbous
plant, an esculent root,
;

dhdranlya, dhira-pattri, kanddlu, kandddhya,

am,

supportable.

Dhariman = dharman
loc.

the

in

(only occurring
Ved. according to custom or law

dharimani),

or

precept; (S5y.) containing the essence of the

earth (as an altar) ; a vessel for
holding anything.
I
d/uiruna.as, d,am (for 2. see p. 45 1 , col. 3),Ved.
.

carrying, holding, supporting, one who supports or

keeps ; (as), m. the supposed author of a hymn of the

Rig-veda an epithet of Brahma ; heaven, paradise ;

water opinion,
conception (as, I, am), containing
;

in

one's

self,

or kept

preserved

a place where anything is

(am), n. a basis, foundation,
the firm soil of the earth ; any-

spacious;
;

support, prop, stay ;

thing that is undermost or innermost

water. ~*

reservoir;

Ved. trembling

Dharuna-hvara,

a receptacle,
as,

d,

am,

innermost foundations ?; (Say.)

obstructing the flow of waters.

Dharnasa,

in its

as, d,

am,

or

dharnasi or dharni,

Ved. bearing, supporting,

sustaining; a
strong, energetic, powerful, able ; full ol
spirit (as Soma) ; firm, durable ; (dharnasi in Naigh.
is,

is, i,

supporter
II.

9.

is

'td),

ice

virtue,

I.

dharma,

dharma

or 2.

am, m.

as,

form which occurs

7

a sacri-

moral merit.
n.

n.

(rarely

the older

in the

see p.

Rig-veda is dharman, q.v.;

451, col. 3), that which is to be

ield fast or kept, ordinance, statute, law.usage, practice,

custom, the customary observances of caste, sect, &c. ;

religion, piety ; prescribed course of conduct, duty,
'

(thus

giving alms' &c.

is

the

dharma

of the house'
piety* of a

holder, 'administering justice' of a king,

Brahman, 'courage' of a Kshatriya)

right, justice,

equity, anything right, proper, or just

virtue,

mora-

morals, merit, good works; nature, character,

peculiar state or condition of anything ; an

lity,

the

essential or characteristic quality,

mark, peculiarity ;
manner, resemblance any sacrifice a peculiar kind
of sacrifice ; an Upanishad ; religious abstraction,
;

devotion
a

bow;

= yoga)
(

associating with the virtuous

a drinker of

Soma

juice;

Right, Justice,
Law, or Virtue personified (as born from the right

of BrahmS, and having f?ama, Kama, and

Harsha as his offspring) ; or personified as a Bull
or personified as a Dove a N. of Yama (the Hindu
Pluto, ruler of the lower regions, god of justice, and
judge of the dead) ; one of the attendants of the god
of the Sun ; Justice or Virtue identified with Vishnu
also identified with Praj5-pati, and said to be son-inN. of the fifteenth Arhat of the
law of Daksha
present Ava-sarpini, descended from Ikshvaku, son of
lihanu and Su-vrata ; N. of a son of Anu and father
of a son of GSndhSra and father of
of Ghrita
Dhrita of a son of Haihaya and father of Netra
of a son of Frithu-s'ravas and father of USanas of a
son of Su-vrata ; of a son of Dlrgha-tapas ; of a
prince of Kas'mira of a lexicographer (in astrology)
N. of the ninth mansion; dharmdt or dharmena,
breast

ind. according to right, rightly, justly, according to

rule,

according to the nature of anything.

Dhar-

ma-kathaha, as, m. a propounder of the law.

Dharma-kathd, f. a discourse upon law, &c.
Dharma-karman, a, n. a work of duty or piety ;
any virtuous or pious
d,

am,

action.
Dharma-kdma, as,
loving justice, observing right or duty ; (as),
of a son of the demon Papiyas ; of a god of

m., N.
the Bodhi tree.

(ma-ar),

Dharma-kdmdrtha-sambaddha
am, joined with or containing
and wealth.
Dharma-kdya, as, m.

as, d,

virtue, pleasure,

the body of law or of abstract existence,' epithet of one

of the three bodies of a Buddha (as), m. a Buddha
a Jina or Jaina saint ; an epithet of Avalokites'vara.
Dltarma-kdra, as, m. a doer or observer of the
law
N. of a person. Dhanna-kdrana, am, n.
cause of virtue.
Dharma-karya, am, n. any act of
;

to be held or kept, to be

form, figure, semblance

[cf. dAariman.]
Dharima-meya, as, d, am, measurable by weight.

weight

td, trl, tri, holding, bearing, supporting

m. a bearer, supporter, preserver.

Dhartra, am, n. a prop, a stay a house

'

m. (?), N. of an Agastya.
a female bearer, supporter ; the earth.
a, m. a balance, a pair of scales, a

Dharini,

I)hard-pati, is,
ing for dhdrdntara-fara, q. v.)
m. ' lord of the earth,' an epithet of Vishnu. Dka-

as,

as, d,

borne or carried

the earth.
DharddJiipa (rd-adh), as,m.' sovereign of the earth,'
a king.
I)hardntara-<!ara, as, d, am, walking
in the interior of the earth
(probably a wrong read-

ud),

'

ploughing a spot to prepare it for a sacrifice).

Dliarani, is. See above under dharana.

f.

earth,' a

Mars

(a), (. the daughter

of the earth,' an epithet of Sita, wife of Rama (as
produced from the soil by Janaka when he was

or sustaining the earth, prop of the earth,' an epithet of Vishnu or Krishna ; (as), m. a mountain.

'

'

Aihgiras or the planet

'

m. a god or immortal on the

Dharanis'vara
Icshiti-ruha.']
lord of the earth,' an epithet of

Dharaniilvara-rdja, as, m. king of the

N. of a Bodhi-sattva.
Dha'
rani-suta, as, m. son of the earth,' an epithet of

rd-kadamba, as, m. the Kadamba tree,

Cadamba; [cf. dhdrd-kadamba.] Dhardtmaja
(Va-a), a-s, m. 'son of the earth,' the planet Mars
or its regent.
Dhard-dhara, as, d, am, bearing

Of,

'

lords of the earth,'

Nauclea

Dharadhdrd (rd-ddh1),

m.

Siva.

Dha~

equal to a mountain, huge as a mountain, &c.

n.

ni-is'), as,
!cf.

the Earth.)
Dhara-yatta
or dhara-sena, as, m., N. of a prince of the Ballabhi
or Vallabhl dynasty.
Dhara-sanistha, as, a, am,
water-birds, (probably

Dhartri,

'

the sphere of the earth,' the

Dhaglobe.
'
ranl-ruha, as, m. growing on the earth,' a tree ;

the uterus or

body

sup-

'

'

t,

'

m.

Dharanlpati, is, m. lord of the earth,' a king. - Dharanipura, as, m. the ocean (as surrounding the earth').
Dharanl-plava, as, m. the ocean ('in which

of a hero on the side of the Pandavas

of the king of the tortoises ; of the father of Padmaprabha, the sixth Arhat of the present Ava-sarpinI
;

(sometimes read dharani-dhara or

<lliarinnn-clhara.)
Dharani-dhrit,
porting the earth,' an epithet of S'esha.

Jcshiti-dA", bhu-dh", inahi-dh] ; a flock of cotton ;

a frivolous or dissolute man (
vita), N. of one of

the Vasus

Dhartavya, as, d, am, to be upheld or supported

:o be held, had or possessed ; to be
placed or fixed.

seizing, possessing, keeping, bearing, supporting, sup-

dhemdtra),

a particular high number.

449

dharma-kshetra.

dhamanlla.
and

one of the synonyms of bala, strength.)

duty or religion (as digging a well, building a temple,

Dhar&c.) pious act, good work, virtuous conduct.
ma-kirtti, is, m. glory of religion,' N. of a poet ; of
a logician ; of a king mentioned in the twenty-first
Dharmachapter of the Vrihan-naradlya-PurSna.
;

'

m.

kila, as,

or order, decree, grant.

edict

royal

m. the command of a
BrShman. - Dharma-kdpa, as, m. the holy well,'
i. dharma-krit, t, t, t
N. of a Tlrtha.
(for i.
see under dharman), fulfilling duty, one who acts
Dharma-kritya, am, n.
justly or practises virtue.
Dharma-kilaka,

as,

'

fulfilment of duty,

virtue

any moral or religious

Dharma-ketu, us, m. 'having justice

for a banner or symbol,' N. of a son of Su-ketu and
father of Satya-ketu
N. of a Buddha of a Jaina

observance.

deified saint.

m. the

Dharma-koia ordliarma-lcosha,as,

treasury of law or duties

of laws or

the collective body

Dharmakoda-vydkhyd, f. 'the
explanation of the treasury of law,' N. of a Buddhist
v/oTk.
Dharma-kriyd, f. observance of duties,
duties.

acting according to law, righteous conduct,

any

reli-

Dharma-kshetra, am, n.
gious act or pious work.
the department or province of the law ; a plain in
the north-west of India near Delhi (the scene of the

5V

450

Kurus and Pandus, comgreat battle between the

monly called Kuru-kshetra) ; (as), m. a man of piety
'

and virtue.
Dharma-ganja, as, m. treasury of
law or religion,' N. of a library.
Dharma-gavesha,
Dharas, m.
seeking virtue &c.,' N. of a man.
'

as, m.
labyrinth of the

ma-f/ahandbhyudgata-rdja (na-abh),

who

'a prince

has threaded the

Dharma-giipta, as, m.
law,' N. of a Buddha.
'
protected by the law,' N. of several persons ; (as), m.
of a Buddhist school.
Dkarmagupta-mis'ra,
pi., N.
as, m., N. of an author mentioned in the San-kshepaby Madhava.

Dharma-grantha, as,
m. book of the law.sacred scriptures. Dharma-graof
or religious precepts,
moral
n.
observance
hana, am,
Dharma-ghata,a$,
accepting or following the law.
m. a jar of fragrant water offered daily in the month
VaisJkha.
Dharma-ghna, as, i, am, 'destroying
san-kara-jaya

law or

right,' contrary

m.

to law or duty,

immoral,

the plant Terminalia Bellerica (so called because the seeds are used as dice).
Dharma-takra, am, n. 'the wheel or circle of
unlawful

(as),

(?),

religion or law," (an expression used to denote the

vast range of Dharma) ; a kind of mythical weapon ;
'

m. having the wheel of Dharma,' a Buddha.

Dharmatokra-bhrit, t, m. holding the wheel
of Dharma,' a Buddha or Jaina. Dharma-tarana,
(as),

'

am,

n. or

dharma-daryd,

performance of duty.
observing the law,

observance of the law,

f.

Dharma-iSdrin,

im,

i,

i,

one's duties, practising

moral ; (i), m., N. of a

fulfilling

virtuous, dutiful,

virtue,

Buddhist deity ; epithet of Siva (ini), f. a female

helpmate in the fulfilment of dudes, especially a
Dharmawife, an honest wife, a virtuous woman.
;

tintaka, as, a, am, reflecting on the law, studying

Dharma-(!intana, am, n.
duty, familiar with it.
or dkarma-iUnta, (. pondering on the law or duty,
of
virtue, consideration of moral duties, virtuous
study

Dharma-tinti,

reflection.

is,

is, i,

reflecting

on

; an epithet of Sakya-muni ; (perhaps

Dharma-ja, as, a,
wrongly for dharma-tintin.)
am, produced by a sense of duty; (as), m. 'son
of Dharma, judge of the dead,' an epithet of Yudhi-

the law or duty

shthira.

Dharma-jijndsd,

f.

'

inquiry into the law,"

ascribed to Katyayana.
Dharmajtvana, as, a, am, living by fulfilment of prescribed
duties, a Brahman who lives according to the rules

N. of a PariSishta

of his

one who

outward

of the
law.
Dharma-jna, as, a, am, knowing the law
or what is right, knowing one's duty, conversant with
virtue.
Dharma-jAdna, am, n. knowledge of
moral, legal, and religious duty.
Dkarma-lattra,
am, n., N. of a Mlmansa work by Kamalakara.
class,

practises the

acts

Dharmatattva-vid, t, t, t, knowing the truths

of law or religion.
Dharma-tas, ind. according to
law or to

rule, rightly, justly, religiously, righteously,

Dharma-tirvirtuously ; from a virtuous motive.

tha, am, n. the holy Tirtha,' N. of a sacred place
of pilgrimage.
Dharma-tydga, as, m. abandonment of religion, apostacy. Dharma-trata, as, m.

law or right;

'

protected

by the

law,'

Dharma-tva, am,
ness, morality, piety

Dharma-da,

perty.
virtue

N. of a Buddhist

author.

n. religion, virtue, righteous-

inherent nature, peculiar proat, a, am, giving or granting

;
(as), m., N. of one of the attendants of
Skanda.
Dharma-datta, as, m. given by religion,'
N. of a writer on rhetoric.
Dharma-darilana,
'

am, n. seeing or knowing duty or the law. Dharma-ddna, am, n. a gift made from a sense of duty
(without regard to self-interest).
Dharma-ddra,
as, m. pi. a lawful wife;
[cf. dharma-jmtni.']
Dharma-ddsa, as, m. ' the slave of duty,' N. of
a poet, author of the

Vidagdha-mukha-raandana.

Dharma-dinnd,
{.,

'

(.

given by religion,'

(dinna
Pali=,Zaa), N. of a female. _ Dharma-dipikd,
N. of a work. (.
a cow
l)h,,rm,,-dugha,

milked

'

.1

- Dhnr-

for the fulfilment of

religious dutv.
J _
n ..t
i
..i
i
.
i

m. a Rakshasa.

Dharma-dve-

plant Terminalia

Bellerica

(I),

sMn, i, m. the
dharma-ghna.

'

supas, m.
N. of a king of the Kin-naras.
or
of
law
element
Dharma-dhdtu, us, m. the
of existence,' one of the eighteen Dhatus of the
Buddhists a Buddha (' whose Dhatu is Dharma').
Dharmad/iatu-vay-ifoara, as, m., N. of a deity.

Dharma-dhara,
'

Dharma-dhrit, t, t, t, Ved. observing the law.

Dharma-dhrish, k, m. (dhrik is also referred to
dhri or to rt. drih), ' supporter of the law or
N. of a son of Sva-phalka [cf. dharma-bhrit.]
Dharma-dhvaja, as, a, am, 'whose banner is

rt.

right,'

one who hangs out the flag of religion for

one who makes a livelihood by
assumed devotion, a religious hypocrite or impostor
son
(as), m., N. of the Sun ; of a king of Mithila,
of Kusa-dhvaja and father of Amita-dhvaja and
Krita-dhvaja ; N. of a brother of Kusa-dhvaja ; of a
virtue,'
selfish

purposes,

inl,

t,

violating the

N. of a Buddha.

illuminator of the law,"

the law.

m. a

ta,

Dhar-

teacher or expounder of
n.

Dharma-pravadana, am,

enuncia-

tion of the law, the act of propounding the law.

'
Dharma-prastha, as, m. the table-land of the

god Dharma,' N. of a

m.

Dharma-priya,

place.

as,

a friend of the law,' N. of a Buddhist scholar.

Dharma-bala, as, m. the strength of law,' N. of
'

'

Dharma-bdnijika, as, m. one who tries

make a profit out of his virtue like a merchant.
Dharma-buddhi, is, is, i, virtuously-minded,
virtuous
Dharma-bha(is), m., N. of a king.
man.

to

gini, (. a lawful sister, a female that has the rights of

'
a sister ;
a sister in respect of religion,' i. e. as be-

longing to the same religion

~ Dharma-bhdgin,
or virtue

f.

(inl),

[cf.

dharma-bhrdtri.]

inl, i, possessed of religion

a virtuous wife.
Dharma-lihdi,

'

in'i,

a religious
hoisting the flag or colours of religion,'
hypocrite or impostor, one who makes a livelihood

assemblies of Hindus at particular seasons.

Dlwrma-bhiksJmka, as, m. a mendicant from virtuous

king of KSnOkana-pura.

Dharma-dhvajin,

i,

'

i,

by assumed devotion.

Dharma-nada, am,

n.,

N.

of a sacred lake ; (according to a legend, a metaDharma-nanmorphosis of the god Dharma.)

'
dana, <w, m. Dharma's joy, a son of the god
Dharma,' properly an epithet of Yudhi-shthira, but
applied in BhSg.-Purana I. 9, iz, to all the sons of

PSndu

dharma-ja, dharma-putra, dharmaDharma-nandin, I, m., N. of a Buddhist

[cf.

sttta.]

who translated certain sacred writings into Chinese.

Dharma-ndtha, as, m. legal protector, rightful
lord.
Dharma-ndbha, as, m. the centre of the
N. of a king. Dharlaw,' an epithet of Vishnu
;

m. attachment
virtue.
Dharma-nibandhin,

ma-nibandha,
ligion, piety,
i,

pious,

to virtue or re-

as,

j,

fni,

engaged in religious
Dharma-niretfa, as, m. religious

attached

duties,

to virtue,

holy.
devotion.
Dharma-nishpatti,

discharge of duty, moral or

is,

fulfilment or

f.

Dharma-bhlruka, as, a, am, tremblingly

Dharma-bhrit, t, m. 'a supporter

motives.

alive to duty.

of law, a maintainer of justice,' (often an epithet of

a king) ; a virtuous person ; N. of a son of Sva-phalka.
Dharma-bhrita, as, m., N. of one of the sons

of the thirteenth Mann.

Dharma-bhrdtn, id,
m. ' a brother in respect of religion,' a fellow religious
student, any one regarded as a brother from discharging the same religious duties
prince

of a god

maya,

as,

is,

up or replete with

dharma-bhaginl.]

[cf.

m. virtuous-minded/ N. of a

of the Bodhi tree.

am,

i,

Dharma-mati,

'

Dharma-

consisting of law or virtue,

made

virtue, moral, righteous. "-7Ma)'as, m. a minister in matters of

tna-mahamatra,
Dharma-mdtra,
religion.

am, depending

as, d,

only on custom.
Dharma-marga, as, m. the path
of virtue.
Dharma-mitra, as, m., N. of a Bud-

law-eyed,' N. of a grand-

Dharma-mimdnsd-sattgraka, as, m. 'an

abridgment of the inquiry into Dharma,' N. of a

of a son of Tansu and father

of Dush-manta (Dushyanta).
Dharma-patta, as,
m. the band of law or duty. D/iarma-pati, is, m.,
DharVed, the lord or guardian of order and law.

MImansi work by Krishna-deva. Vharma-mula,

am, n. the foundation of Hindu law and religion
the Vedas.
Dharma-mei/hd, f., N. of one of the
ten Bhumis with Buddhists.
Dkarma-yuga, am,

Dharma-netra,

m.

as,

son of Dhrita-rashtra

'

observance.

religious

'

n.
the city of the law,' epithet
of SrSvanti [cf. dharrna-jtattana] ;
peppei.
Dharma-pattra, am, n. the plant Ficus
Glomerata.
Dharma-patni, f. a lawful wife, a
man's first wife, a wife of the same caste with her

ma-pattana, am,

of the

city

husband and married conformably to the established

law.
Dharma-patha, as, m. the way of duty or
N. of a merchant. Dharvirtue, virtuous course
;

ma-pathin, -panthas, m. the way of duty or

Dharma-^para, as, a, am, intent on
devoted to duty;
thaJta, as,

pala, as,

pious, righteous.

virtue.

virtue,

Dharma-pd-

m. a teacher of law, a lawyer. D/iarmam. 'protector or guardian of the law,'

'

'

metaphorical expression for punishment' or for a

sword ;' N. of a minister of king Dasa-ratha of a
;

of a prince.
Dkarma-pdlaka,
Dharmaas, ikd, am, observing the law, dutiful.
paia, as, m. 'the noose of the god of justice,' N. of
a mythical weapon.
Dharma-pithri, the seat of
learned Buddhist

'

N. of a place in Varanasi.
D/tarma-pidd, f.
an offence against the law, transgressing the law or
law,'

right.

Dharma-putra,

begot from
'

as,

a sense of duty (not

m.

a lawful son, a son

sensual pleasure);

from

son of the god Dharma,' epithet of Yudhi-shthira

(au), m. du. epithet of the Rishis Nara and NarSyana.

Dharma-^pura, am, n. the city of the
'

law,'

N. of a town

situated

on the Narmada

river.

- Dhftrma-pttrdna, am, n. the Purana of law,'

N. of a v/ork. Dharma-prai'dra, as, m. 'the
'

course of law or right,' metaphorical expression for

'
'
a sword.'
D//arma-j)radii>a, ax, m. light of the

N.

a,

of a work composed

am, eminent

dhist.

Dim
n. the age of religion,' the Krita-yuga.
Dharma-rakyuj, k, k, k, righteous, pious, just.
Dharma-ratt, is, is, i,
shitd, (., N. of a female.
'

'

delighting in justice or virtue,'

by Dhanan-jaya.
'

n.

the ex-

in piety.

Dhurma-prabhdm,

as,

N. of one of the sons

of the demon PapTyas.

Dkarma-ratna, am, n.
gem of the law,' N. of a work. Dharma-ratka, as,
m. whose chariot is dharma,' N. of a son of Sagara
'

'

of Divi-ratha.

Dharma-rdj,

t,

m.

'

the king of

of Yudhi-shthira ; cf a
epithet of Yama
king of the herons, son of KaSyapa and an Apsaras.
'
Dharma-rdja, as, m. king of justice,' an epian epithet of Yudhi-shthira ; a king
thet of Yama
in general ; a Buddha.
Dharmardja-td, (. the rank
or title of Dharma-raja.
Dharmardja-dikshfta,

justice,'

as, m., N. of the author of the Vedanta-paribhashS.

Dharma-rdjan,

planation of the lamp of law,' N. of a commentary

to the preceding wotk.
l)harma-prailhdna, as,
i,

'

ma-pravaktri,

naka, as, m. an expounder of the law ;' a lecturer,

a public reader of the Maha-bhSrata and other sacred
works which are read aloud and explained to large

Ijharmapradipa-rydkhydnfi, am,

Dharma-drohin,

m.

law,'

see

porter of the law,'

'

in

dharma-vada.

dharma-gaAja.

of Yudhi-shthira.

m.

d.

'

king of

justice,' epithet

Dfiarmardja-purogama,

as,

Yudhi-shthira lor a leader; headed

Dharma-rdjikd, f. a Stupa.
by Yudhi-shthira.
Dluirma-rtuH, is, m., N. of a god of the Bodhi
d,

am, having

tree; N. of a man.
Dhanna-rodhin, I, inl, i,
Dharopposed to law or virtue, illegal, immoral.
an
n.
essential mark or characterma-fakshana, fim,

of ethics or law, as place, time, &c.

DharmaDharma-mt, an, all, at,
lopa, as, m. irreligion.
endowed with virtue, virtuous, pious, upright, just,
istic

accompanied by Dharma (a/()i f-. N. of a

MudrS N. of a queen. - Dharma-rtitsala, as, d,
am, tenderly alive to duty, loving piety. Dharlawful

'

ma-vartin, i, inl, i, abiding in duty,' righteous.

Dkarma-i'ftrdhana, as, d, am, increasing right
or virtue,' an epithet of Siva; (a*), m., N. of a
king of SrSvasti of a poet (am), n., N. of a town.
Dharma-varman, a, n. shield or armour of jus'

'

or virtue,' epithet of Krishna.

Dharma-vdda,
an, m. discussion or argument about law or duty.
tice

of a Buddhist translator.
Dkarmdgama (ma-dg),
m. a law-book. Dharmdngada (mo-a), as,
m., N. of a man of a prince, son of Priyan-kara.

Dharma-vadin, i, inl, i, discussing the law or

Dharma-vdsara, as, m. day of religious
duties," the day of full moon, peculiar sacrifices being
performed on this dzy.Dharma-vdhana, as, m.
'

as,

duty.

'

whose vehicle
of

fication

the

is

virtue,'

as, a,

vdhya,
what is right.

Dharmdngd (ma-an),
ddrya (ma-d6 ), as, m. a

f.

considered as a personi-

bull,

Dharma-

an epithet of Sin.

(ma-dt),

duty-knowing, endued with a

law,

pious, moid.
knowledge of the law or right

Dharma-viplava,

as,

m.

of

or injunction.

Dharmdtma-td,

'

Dharma-viveka,

to Halayudha.

N. of the

Dharma-vritti, is,
'explanation
N. of a chapter of the Sfamgadharam.
advanced
Dharma-vriddha, as,
N. of a son of SVa-phalka [cf. dharma-

'

in virtue,'

n.,

I aoth chapter of the KridS-khanda of the

Ganesa-PurSna.
Dharmddhikarana (ma-adh),
am, n. administration of the laws a court of justice ;
Dharmddhi/carana(as), m. a judge, magistrate.
Dharmddhikasthdna, am, n. a court of justice.

law,"

paddhati.

or slips of black and white

lots

Dharmddharma-send-Jumana, am,

paper.

n. judicial

f.

investigation.

of the

d,

m.

of ordeal by drawing

J)Jiarma~vivefana, am,

pious-minded-

dhrish and dharma-bhrit.^Dharma-^vaitansika,

as, m. one who gives away money unlawfully acDharquired in the hope of appearing generous.
'
ma-vyddha, as, m. the hunter versed in law,' N.

ranika, as, m. or dharmddhikaranin, I, m. 'presiding over justice," a judge, an administrator of the

of a Brihman changed into a hunter in consequence

of a curse ; of a Brahman-killer (born as a hunter
from the body of Vasu, king of Kas*mTra).
Dharma-

work.

am,

tarira,

n.

'

or sacred

religious

relic,'

iarman,

am,

ildstra,

n.

a law-book," a code of laws, the

body or code of Hindu law, jurisprudence, any work

on the subject. Dkarma-dlla, as, d, am, of a
virtuous disposition, virtuous, just, pious ; (a), f., N.
of a (erode.
Dharma-s'reshthin, t, m., N. of a

Buddhist Arhat.
'

Dharma-sams'rita, as,

d,

work of some

saint or divine person

Manu, Yajnavalkya, &c.).

Dharma-sanga,
as, m. addiction to justice or virtue
hypocrisy.
f.
a
discussion
about the
Dharma-sangiti, is,
law
a
N.
of
a work.
council
(with Buddhists)
Dharma-sangraha, as, m. collection of laws,
legal compilation," N. of a Buddhist work on law.
Dharma-santdna-su, us, us, u, producing virtuous offspring or actions.
Dharma-sabhd, f. a
(as

'

court of justice, tribunal.

Dkarma-sahdya, as,
m. a companion in the fulfilment of religious duties.

Dharma-sddhana, am,

n.

'

means of performing

to a system of
Dharma-sdrathi, is, m., N. of a son of
Tri-kakud.
Dharma-sdvarni, is, m., N. of the

duty,"
duties.

any act or virtue

essential

Manu. Dharma-sinha, as, m., N. of a

man. Dharma-stita, as, m. the son of the god
D/iarmaDharma,' an epithet of Yudhi-shthira.

eleventh

'

#u, us, us, u, Ved. promoting order or justice ; (us),

m. the fork-tailed shrike. Dharma-sutra, am, n.
a SOtra

work

treating on law
son of Su-vrata.

N. of a

and custom

(as}, m.,

Dharma-setu, us, m.
barrier of justice," epithet of Siva; N. of a son of
Aryaka.
Dliarma-sena, as, m., N. of a king.
Dharma-skandha, as, m. collection of laws,"
N. of a work by Siriputra and Maudgalyayana.
Dharma-stha, as, m. abiding in the law," a
judge.
Dkarma-sthala, am, n. the place of
justice," N. of a town.
Dharma-sthavira, as, m.
'firm in law,' N. of a mn.
Dharma-sv dmin, I,
m. the lord of law and
right,' epithet of Buddha
N. of a sanctuary built by Dharma,
of Kas'

'

'

'

'

king

mlra.

Dharma-hantri,

ing the law or justice.

as,

m.

'

mine of

td,

tn,

tri,

transgress-

- Dharmdkara (ma-dk),

virtue or law,"

N. of

a disciple of

Buddha Lokesvara-raja ; of the

ninety-ninth Buddha

N. of a

krita,
trator

of the law, lord-chief-justice, magistrate, a

'

m.

overseer of justice," minister of justice, a

Dharmddhvan (ma-adh),
magistrate, a judge.
as,

m. the way of justice or virtue.

thdna (ma-an), am, n. virtuous

Dharmdmish-

d,

or moral conduct,

Dharmdnusdra (maacting according to law.

an), as, m. conformity to law or virtue, course or
practice

am,

n.,

of dnty.
Dharmdnusmrity-upasthdna,
N. of a Buddhist Agama. Dharmdndhu
'

us, m. the well of Dharma, the holy

N. of a Ttrtha. - Dharmapeta (ma-ap),
am, departing from virtue, wicked, immoral,

(ma-an),

am,

following or seeking virtue," virtuous, just, pious.

Dharma-sarnhitd, f. a code or collection of law,

especially the

the office of a judge

N. of a

'

justice,

Dharmddhikdrin, i, m. or dharmddhias, m. a chief officer of justice, an adminis-

Dharmddhishthana (ma-adh), am, n.

judge.
a court of justice.
harmddhyaksha fma-adh"),

Dharma-s'dld,
preceptor.
a charitable instif. a court of justice, a tribunal ;
tution, a hospital. - Dharma-s'dsana or dharmaa, m.,

of

istration

Dharma-

applied to certain small Buddhist Stupas.

Dharmddhikdra (ma-adh), as, m. admin-

law.

a term

m.

as,

'

lord of justice," epithet of

mepsu (ma-ip),

Dhar-

Yama.

us, us, u, wishing to acquire

merit.
Dharmeta (ma-iia), as, m.
'lord of justice," epithet of Y*tnz.
Dharme4vara
(ma-is'),as, m. 'lord of justice," epithet of Yama;
N. of a Buddhist deity ; of a commentator on YSjnareligious

Dharmes'vara-tirtha, am,

valkya.

'

n.

Tntha

the

N. of

a place of pilgrimage.
'
am, n. the Lin-ga of the

of the lord of justice,"

Dharmeivara-linga,
N. of a place of pilgrimage.
mottaya (ma-ut!), as, m. collection of

lord of justice,"

DharN.

'

Dharmainvestigation of right or virtue.

viveka-vikya, am, n., N. of a short poem ascribed
m.

as,

f.

Dharmdtman (ma-dt),

(ma-adh), au, m. du. right and wrong, justice

and injustice.
Dharmddharma-parikshd, I. or
-parikshana, am, n. 'test of right and wrong," a kind

of duty,' immorality, wickedness.

Dharma~vivaTdhana, as, m. promoter of law or right," epithet

of a son of

praise of the

Dharmdtmoja

a saint, a pious or virtuous person; an

Dharmdditya (ma-dd),
epithet of Kumara-pala.
Dharmddharma
as, m., N. of a Buddhist king.

'confusion or violation

Moka, = kimdla.

'

f.

d, a, just, virtuous, pious-minded, virtuously-minded,

of a virtuous disposition, pious, fulfilling duties ;

(d),

[cf.

legal precept

teacher of law or of

the son of Dharma,' an epithet

ness, justice, virtue.

Dharma-vidya, f.
dhdrmavidya^]

justice, virtuous,

Dharma-mdhi, is, m.

sense

m.

as,

of Yudhi-shthira.

N. of an abridgment of the Mlmansa-sutras by the

Muni Jaimini. Dharma-vid, t,t,t, acquainted with
the

'

Dharmd-

a heron.

customs.
Dharmdtdrya-stuti, is,
teacher of the law,' N. of a work.

am, 'outside the law,' contrary to

Dharma-Mdra-sangraha, as, m.,

451

dharkata.

dharma-vadin.

well,'

as, d,

unrighteous

(am),

n.

mind

to virtue or

as, da, as, direligion, virtuous.

Dharmabhishtka-Jcriyd (ma-abh),

bhodhi

(ma-am),

is,

m.

'

f.

any ab-

Dharmdm-

lution prescribed as a
religious duty.

the ocean of laws,"

N.

of a work.

as,

'chiefly characterized by
teacher.
Dharmottarlya,

N. of a Buddhist

virtue,"

m.

Dharmo-

the disciples of Dharmottara.

pi.

padeda (ma-up), as, m. instruction in law or duty,

a discourse on
religion, moral or religious instruction

the laws, the collective body of laws.

Dharmopadefaka (ma-np), as, m. a teacher of the law, a
Guru or spiritual preceptor.
Dharmopades'ana

(ma-up), f. instruction in the law, advice

it.
Dharmopadha (ma-up), as,

to

making
mopeta ("ma-up

as, d,

),

which Dharma

deSa, into

wood inhabited by herMadhyasaid to have retired

N.

a sacred forest in
is

of a town founded by Amurta-rajas.

Dharmdrtha-

kdma-moks/ia, (ma-ar), as, m. pi. religious merit,

wealth, pleasure, and final emancipation, (the four
ends or objects of existence.)
Dharmdrtha-dar6in, ?, in~t, i, having an eye to duty and interest
or to religion and wealth.
Dharmdrtha-pratibaddha-td, f. attachment to duty and interest or to
DharmdrtJiam, ind. for relireligion and wealth.
according to right or duty, in a just
according to prescript.
Dharmdrthiya,

gious purposes

manner,

am

(ft. dharma-artha), relating to law or

Dharmdllka (ma-al), as, d, am, having
duty.
a false character.
Dharmilloka-mukha (ma-dl),

as, d,

am,

n.

introduction

to

the understanding of the

ilharma of Slkya-muni. DAarma^oia (ma-ai),

as, m. the Asoka of justice,' epithet of king ASoka,
grandson of Candra-gupta, (after he had adopted the
Buddhist faith.)
Dhannas'rita (ma-di ), as, a,
'

am, seeking virtue, just, virtuous. Dkarmdsana

(ma-as), am, n. the throne of justice, judgmentseat, the bench.
Dharmdsana-gata, as, d, am,
seated on the judgment-seat.
Dharmdstikdya

(ma-a),

as,

m. (with Jainas)

predicament of virtue.

the

category or

Dharmendra (ma-in),

vir-

tues, virtuous, moral.

2.

dharma, Nom.

law.

I.

P. dharmati, &c., to

dharma

become

see p.

449, col. 3.)

Dharmaka (at the end of an adj. comp.) =
i. dharma;
(as), m., N. of a man.
Dharman, a, m., Ved. bearer, maintainer, supporter, arranger ; N. of a son of Brihad-rSja and
father of Kritan-jaya (a), n. (the older form for the
later dharma ; and even in the later
language used
as a substitute for dharma at the end of adj.
(For

;
(Say.) religious rite (Ved.) ;
law, order, custom ; religion, duty ; mode, manner ;
characteristic
mark, natural order [cf. kshaquality,

comps.), support, prop

tra-dh, kshema-dh,jaya-dh, &c.] dharmand,

inst. sing, or dharmabhis, inst. pi., Ved. in order,
;

according to rule, regularly, naturally. * 2. dharma'

krit, t, m., Ved. a maintainer of order or a performer of religious rites," epithet of Indra ; (for I
.

see p. 449, col. 3.)

Dharmayu, us, us, u, righteous, virtuous.

Dharmdya, Nom. P. A. dkarmdyati, -te,
to

become

&c.,

law.

Dharmin,

I,

inl,

i,

virtuous, religious, pious, just

obeying the law, knowing one's duties, having duties ;

endowed with any peculiar property or faculty (often
at the end of comp.) subject to
particular laws (e. g.
;

N. of

am,
Dhar-

am, endowed with

'

relating
d,

a pretence of religion, hypocritical.

Dharmdyatana (ma-dy}, am, n.

dharma by means of manasCi). vinaia-dh, q. v.) having the peculiar
DJiarmdranya (ma-ar), am, n. grove of properties or nature of anything, having

religion," a sacred grove, a

have

Dharmot-

tara (ma-ut), as, m.

knowledge of

mits or ascetics

law,"

said to

is

instructed the deities called Tushitas).

immorality, vice.

injustice,

Dharmabhi ma-nas (ma-afeA),

recting the

of a place (in which Sakya-muni

mark [cf. fka-dh~]

any person (I), m., N. of the fourteenth
dhdrmi(inl), f. a kind of perfume
[cf.

a characteristic

',

habits of

Vyasa

nej/a.]

qualities or

anything as
following the

Dharmi-tva, am,

n. virtuousness, justice,

devotion to one's duties, virtue.

am (super!, of dharmin),
completely according to law,
completely harmonizing or agreeing with law or
Dharmishtha,

as, d,

very pious or virtuous

virtue, lawful.

Dharmishtha-td,

f.

great virtuous-

ness, righteousness.

Dharmiijas, an, ait, as (compar. of dharmin),

more virtuous &c. very pious or moral &c.
Dharmeyu, us, m., N. of a son of Raudrasva.
;

Dharmya, as, d, am, lawful, legal, conformable

to justice or law or custom or morality, consistent
with duty; usual; just, righteous; legitimate; endowed with particular qualities
endowed with those qualities)
;

or thing (with gen.).

legal

(e. g. tad-dharmya,
suitable to any person

Dharmya-vivdha,

marriage (of which there

described in
2.

Manu

III.

as,

various

m.

kinds

22).

dharuna,

Ved. a sucking calf;

col. 2
cf. dhdru.)

are

as,

(for I.

m.

(fr.

dharuna

rt.

dhe?},

see p.

449,

V^T7 dharkata,

as,

m., N. of a teacher.

452

>HNi dharbaka.
dharbaka,

m., N. of a son of

as,

in-

put,

make

N.

Gr.

Ti'-flij-^i,

Dharala-mrittikd, (. white earth,'

Dhavala-ydvandla, as, m. white Y5van31a.
Dhavaldnka (la-a>t), am, n. = dhavala, a

xri,

crease.

AjJta-satru.

dhatu-nyaya-mahjusha.
month, the fortnight of the moon's

half of the

Dharala-purdna-samiMaya,

dharmana,

a kind of

m. a kind of snake

as,

player

m. an

as,

actor, a

(also read d/idtri-putra.)

Dhavaliwhite, whitened, whited.

bhiita, as, d, am, become white.
Dhavalotpala

dharsha, as, m.

(fr. rt.

dhrish), boldim-

pudence, licentiousness, pride, arrogance

straint

a eunuch

f.

kiirini,

m.

[cf.

a violated virgin.

a eunuch superintending the

wrong reading for vanha-dhara.)

Dharshaka, as, d, am, attacking, assailing, assault(as), m. a seseducing
ing, violating, overbearing
ducer, adulterer a dancer, actor mime, mummer.
Dharshana, as, a, am, offending, hurting, injur(am, a), n. f. assault, affront, insult,
ing, assaulting
;

violation, rape, seduction ; bad

outrage ; offence
treatment; overbearingness ; contempt, disrespect,
contumely, abuse ; arrogance copulation (i), f. or
wanton or unchaste woman, a harlot.
(is), (. a
;

as, d,

am,

liable to

be attacked or

assaulted, easily assailable or conquerable, violable.

Dharshita,

as,

d,

am,

overpowered,
overcome, smitten, ill-treated ; (am), n. contumely,
pride, insolence ; copulation, cohabitation (d), f. an
;

woman.

unchaste

Dharshin,

attacking, assaulting, ill-treataudacious, overbearing ; proud,

i, itit, i,

ing, treating badly ;

arrogant; cohabiting; (t'nt), f. a disloyal or unchaste
woman, a harlot ; [cf. dhanhanij]

dhalanda, as, m. a kind of small

thorny tree, commonly called Dhala-In-kads.
V|o44jj

vfcirt dhalila, N. of a valley in which

the capital of

Udyana

is

said to

have been

dhav (connected with

\T3
X.

situated.

rts. i.

dhav

and dhanv), d. I. A. dhavate, &c., Ved.

Gr. 9e-u, Sivyoptu, 6o6s, j8o?j[cf.

to run, flow;

dhava, as, m. the plant Grislea

Tomentosa (=madhura-tvai!d).

V^

i.

as, m. (said by some to be

a man; a husband [cf. sa-dhavd
and vi-dhava] ; a possessor, master, lord ; a rogue,
a cheat; N. of a Vasu (probably incorrect for
fr.

2.

dhava,

i. dhii?),

rt.

dhara).

VTWft dhavatii,
dium Gangeticum

V^C

f.

a kind of plant, Desmo-

or a similar species.

dhavara, am, n. a particular high

number.

V^5 dhavala,

am

(said to be fr. rt.

2. dhdv), white,
dazzling white, of a shining white
colour
handsome, beautiful (), m. white (the
an old bull, an excellent ox
a kind of
colour)
as, a,

camphor (*=<Tma-karpura); the plant Grislea Tomentosa ( = dhava) N. of one of the elephants of
the quarters; N. of a Raga or mode of music,
;

(according to Bharata, the eighth son of HindolarSga)

(a or i), f. a white cow ( i), f. a kind of
;

disease (perhaps
only whiteness of the hair) ; N. of
a river ; (am), n. white
pepper ; a kind of metre

4 x 18 short syllables and I long ( =

cf.
wlaya-dh).
Dhavala-giri,
the white or
is, m.
snowy mountain' (commonly
or
N.
of
one
dhoula-giri
of the highest
dola-gir),
peaks of the great snowy range of the Himalayas,
lat.
82.
II,
long.
29.
59.
Dhavala-yriha, am, n.
a house whitened with chunam or
stucco, a palace.
Dharala-tva, am, n. whiteness.
Dhavalapakiha, at, m. white-winged,' a goose the light
consisting of

dhavaldnka ;
'

'

Qf-ft.t-\u>-v,

BUKOS,

flS/coj

$t-/j.f-ff\o-v,

ftijaaa, 617in

Ofit,

famulus, familia, -do

Lat.

'

'

ment
Old Sax. do-m, I do,' = dadhdmi : Old
Germ, to-m, I do :' Old Eng. -de in ask-e-de = askdid:' Mod. Germ, -te in such-te: Lith. de-mi, deSlav, de-yun, 'I do ;' de-la, work :'
du, I put
Hib. deanaim, I do
dan, work.']
2. dhd, as, as, am, (at the end of an adj. comp.)
'

:'

m. whiteness, white

colour, white.

m.

as,

'

'

:'

(fr. rt. I.

dhu),

'

'

wind.

air,

Dhavitavya, as, a, am, Ved. to be fanned.

Dhavitra, am, n. a ParrkhS or fan (made of antelope's skin or leather, and used especially for blowing
a sacrificial fire).

P. A. dadhati, dhatte
(1st pi. dadhmas, 2nd dhattha, yd dadhati; ist sing. A. dadhe, 2nd dhatse, yd dhatte,
2nd du. dadhdthe, yd du. dadhdte, yd pi. dadhate); Impf. adadhdt, adJiatta (2nd du. P. adhattam, 2nd pi. adhatta, yd pi. adadhus; 2nd sing.
A. adhaUhai, yd pi. adadhata) Pot. dadhydt,
dadhita; Impv. dadhatu, dhattam (2nd sing.
dhehi, 2nd du. dhattam, yd du. dhattam, 2nd pi.
I.

dhd,

cl. 3.

pi. dadhatu; 2nd sing. A. dhatsva,

dhaddhvam, yd pi. dadhatdm) Perf.
dadhau, dadhe (2nd sing. dadJtitha or dadhdtha,
ist pi. dadhima, 2nd pi. dadha, yd pi. dadhus;

yd

dhatta,

pi.

A. dadhire) ; Put. dhdtd; dhdsyati, -te;

Aor. adhdt, adhita (yd pi. A. adhishata) Free.

yd

pi.

dheydt, dhdiishta; (Ved. forms are, Pres.

1st pi.

dadhanti, 2nd sing. A. dadhase, yd sing, dadhe or dadhate, yd du. dadhete,

2nd pi. dadhidhne; Impf. 2nd sing. P. dadhas,
P.

yd

dadhmasi,

pi.

dadhat, dadhdt, 1st pi. dadhdma, yd

pi. dadhan; Let, Impf. 2nd du. P. dadhathas;
Pot. Ist sing, dheydm, 2nd sing, dhdyis, ist pi.
dhema, 2nd pi. dhetana; Impv. 3rd sing, dhdtu,
2nd pi. dhdta, dhattana, dadhdta, dadhdtana,
yd pi. dhdntu, dadhantu, 2nd sing. A. dhishva;
Perf. 2nd sing. A. dhishe, yd pi. dadhre, dhire;
Aor. ist sing. P. dham, 2nd sing, dhds, yd sing.

yd

sing,

with prati also

dltiit,

V^

:'

94-fu-s,

;'

2nd

violated;

creature

'

d,

V=H<H=R dhavanaka,

(probably

Dharshaniya,

Dhavaliman,

Dharsha-rara, as,
women's apartments

'

0i-a-/*6-s,

'

the white esculent water-lily.

whitened, white.

injury,

da-man,

;'

'

impatience

wrong, insult ; reDharsiMdharsha-vara.]

woman)

n.

Dhavalita, as, d, am, made dazzling white,

ness, insolence, overbearing conduct, daringness,

violation (of a

am,

(la-ut?),

law

flt-tri-s,

ab-do, con-do, per-do, veti-do, pe*sum-do, cre-do

= irad-dadhdmi : Osc. faa-ma, house (?),' famel = familia : Goth. ga-d(d-, dS-tlts, 'deed,' in
misxa-dMhs, a crime ;' dQm-s, judgment :' Angl.
'
Sax. don, to do ;' denia, ' a judge ;' dom, judg-

Dhavali-krita, an,

am, made

d,

8c-/*a,

'

species of the Ati-dhriti metre.

V*iTq^
dharm'iputra,
x>

0t/*os,

chalk.

tree.

'

dd-ta-m,

;'

'

of a work.

ma. Seep. 449,001.3^.451, col.3-

as, m.,

iltiut,

yd

pi.

dhus;

Ist pi.

A. adhimahi, dhimahi, see under I. dhl; Let,

Aor. 3rd sing. P. dhdti, 2nd du. P. dhdsalhas, A.
dhethe, dhaithe, 1st pi. A. dhdmahe, 2nd pi. P.

yd pi. dhdsits); dhdtum (Ved. inf.

dhdtave, dhdtavai, dhdtos, dhai in vayo-dhai,

dttdsatha,

dhdm
set,

in

to put, place,

prati-dhdm, dhiyadhyai),
put in, lay on or upon (with loc., e. g.
dadhati, he lays the stick on them,

lay;

dandam

teshu

i. e.
punishes them); to place in any state or condition; to bring, convey, lead towards (Ved.); to
cause to obtain, cause (Ved.) ; to fix upon, direct

towards (with dat. or

(manas or matim),

loc.), fix
fix

or direct the

mind

the thoughts or attention

(famailhim) on (dat. or loc.), make up the mind

do anything (dat. loc., or inf.), to resolve upon ; to

to

bestow anything (ace.) upon a person (loc., dat., gen.),

to put in possession ; to
grant, confer, present, give ;
appoint, fix, constitute ; to make, render, produce,
to cause, create ; to perform, do, under;
generate
take; to hold, take hold of, seize; to keep, preserve
to bear, wear, put on (clothes)
to sustain,
support, maintain ; to accept, take, receive, obtain,
to take possession
to conceive (in the womb)
get
;

show, exhibit (A.) ; to

Pass, dhiyate, to be put or placed
incur, undergo
to be contained in
or laid ; to be arranged
to be
of,

assume, have, possess

to

me

fixed (as the thoughts), to resolve (e.g.

matis,
opinion or resolution is) : Caus.

my

[cf.

dhdpa-

antar-dhd, api-dhd, aohi-dhd, ava-

:
Desid. dhilsati, -te (Ved. didhishati),
to wish to give or present (Ved.) ; to wish to place
or put ; to wish to obtain, strive to gain, &c. :

dhd, &c.]

Intens.

dedhiyate, dddhdti;

[cf.

a N. of BrahmS ; of Brihas-pati ; (as), f. the

;
of placing or holding, &c., (at the end of comp.,
The affix dhd after
cf. tiro-dha and dur-dha.)
numerals is thought by some to be an old inst. from

&c.

act

the use of I. dhdtu after numerals.]

as, m. an ox ; a receptacle, reservoir (
or according to another reading d-hdra)

dha;
Dhaka,

this

a-dhara

[cf.

food, boiled rice

a post.

dhdtu, us, m. (for 2. dhdtu see p. 453, col. 3),

which is placed or laid, a deposit, layer (Ved.) ;
a constituent or essential part, an ingredient, (thus
I.

that

guiia, string,

is

the

dhdtu of

made of

a rope

several

part, portion, (sometimes used at the end of

'
adj. comp. like the English fold,' see tri-dhdtu,

strings)

an

sapta-dh); an

element, primary or elementary

substance, primitive matter (of which five are usually

reckoned or with Brahma six, thus enumerated by

Ysjiiavalkya III. 145 : i.Brahma, the eternal spirit ;

2. klia or dkds'a, ether; 3. anila, air; 4. tejai,
the Buddhists
fire ; 5. Jala, water ; 6. bhu, earth
substitute Vijaana for Brahma : the eighteen ele:

ments or dhdtu-lokas of the southern Buddhists are

the five organs of sense with manas, the six qualities
observed by these, and six ideas produced by these
six qualities)
constituent element or essential ingre;

dient of the body, primary or essential fluid or juice,

a secretion, (the number of which is variously given
as seven or ten

these Dhstus are distinct from the

elements of which the body also consists, and

are sometimes regarded as Rasas, i. e. secretions or
fluids ; they are chyle, blood, flesh, fat, bone, marrow,
and semen, to which must be added hair, skin, and
sinews, if ten are reckoned) a humor or affection of
five

the body (viz. phlegm, wind, and bile); a bone;

five
organs of
(according to some) any one of the
sense

any one of the

five properties or qualities

of

the elements observed by the organs of sense (viz.

sound, tangibility, colour, flavour, smell, see under
or of mounfjuna) a primary element of the earth
fluid mineral
tains, a mineral, fossil, metal, ore; a
',

of a red colour

the primary element of words, a

upa-dh, kdma-dh', giri-dh",

verbal

root;

dec.]

Dhdtu-kdya,

[cf.

as,

m.

'

body of

elements,'

N.

Dhdtu-lcdfiia or
of a Buddhist work by Purna.
Dhdtudhatu-kdstsa, am, n. red sulphate of iron.
kutala, as, d, am, skilled in metals, a metallurgist,
Dhatu-kriyS, f. metallurgy, mineramineralogist.
Dhdtu-kshaya, as, m. waste of the bodily
logy.

humors, any mortal disease.

as, m. a consumptive cough.

m.
to

a receptacle for Buddhist

Dhdtukshaya-Ttdsa,

~ Dhdtu-garbha,

relics,

as,
a dagop, (according

da-gop = dhdtu-r/opa.)

some
m. calamine.

Dhdtii-yrdhin,

Dhdlw-ghosha, f., N. of a work

on the verbal roots. Dhdtu-ghna, am, n. sour
from the fermentation of rice-water.
gruel prepared
Dhdtu-dandrikd, f. elucidation of roots,' N. of
a grammatical work by Kavi-candra.
Dhdta-ja =
i,

'

dhiyate

yati, -yitum, Aor. adidhipat, generally with prepositions

;
holding ; containing, having ; causing, &c.,
see kiye-dhd, tano-dltd, dhdma-dhd, dhiyan-dhd,
&c. ; (as), m. a placer ; a holder, container, possessor,

placing

Zend da, 'to

'

<1 hat iika, bitumen.

Dhdtu-dtpikd, (. elucidation
of roots,' N. of a commentary by Durgi-disa on
Dhdtu-drdmk-i,
Vopa-deva's collection of roots.
'

Dhdtu-nas'ana,
dissolving metals,' borax, tinkal.
'
n.
destroying the humors,' sour gruel ; [cf.

am,

dhatu-ghna.]

Dhdtu-nyaya-manjushd,

(.,

N. of

dhatu-pa.
a work on the

radicals.

m.

as,

Dhatu-pa,

alimentary juice or chyle, the chief of the seven

Dhdtu-pdelementary ingredients of the body.
'
iha, as, m. recital of roots,' a list or collection of

and arranged according to PSnini's

and well-known DhStusystem, (the most important
roots compiled

ascribed to Panini himself.)

patha

is

yana

or

dhdtu-pdrdyaniya, am,

n.,

Dhdtra, am,

Dhdtu-pdrdN. of a work

receptacle

verbal roots.

on the Dhatu-patha.

rakshita

Dhdttipradipa-diN. of a commentary
Dhdtit-bhrit, t, m. bear-

pikd or dhdtupradlpa-tikd,
on the preceding work.
a mountain
ing metals,'

{.,

'

t,

(t,

promoting the

t),

as,

richness in metals &c.

5,

metals,
excretion

dissolving metals,' sulphur ; (inl),

Dhdtu-ratna-mdld, f., N. of a medical

nda-dh

[cf.

voir, seat, (at the

;

N. of

work by

coriander

N. of a

rice

parched

Dhdni,

(am),

n.,

See under

f.

dhanydka,

meal or

of

flour

fried

Dfidnd-bharjana, am, n.

Dhdnd-

or

or

dhdna

above.

dhdncyaka, am,

coriander

Dltdnya, as,

N. of a Saman.

am,

d,

n.

= dhanyaka,

Coriandrum Sativum.

consisting of grain or corn,

Dhdtu-vikdra,
aSfKi.
dhdtu-kshaya.Dhdtu-vish, t, f. = dhdtu~
mala, lead. Dhdtu-vritti, is, (. a commentary on
'
the roots.
Dhdtu-vairtn, i, m. enemy of metals,'
Dhdtu-iehhara, am, n. 'chief of minesulphur.

Dhdnya-kartana, am, n. the

cutting of corn,' N. of a chapter of the PurSnasarva-sva.
Dhanya-kalka, am, n. bran chaff; straw.

'

Dhdtu-han,
Dhdtupala (tu-up),

metals,'

killing

as,

m.

'

sulphur.

the stone

among

Dhdtv-artha, as, m. 'having the

metals/ chalk.
sense of a root,' i. e. a verb.

Dhdtuka (at the end of comp.) = dhatu, ; bitumen.

Dkdtri, td, m. one who places or lays, a founder
[cf.

Lat.

author

con-ditor],

maker,

orderer, arranger

tainer, preserver

N. of a

creator,

originator,

bearer, supporter, maindivine being who is the

and manager of all

perhaps without any distinct and

creator, arranger, maintainer,

things,

(strictly

Hindu mythological system, but

tie personification of the various ideas and

definite place in the

rather

functions

inherent in the

mentioned

in the older

rt.

hymns

I.

dhd; he

is

not

of the Rig-veda, but

invoked in the tenth Mandala, and agrees in many

he is described
points with Tvashtri and Praja-pati
as promoting generation, presiding over matrimony and domestic life, preserving health, curing
diseases and broken limbs, granting riches, ordering
is

times and seasons, &c. ; not only is he associated

with Tvashtri and PrajJ-pati, but with Savitri and

sometimes with Mitra, Vishnu, and

Aryaman, and occasionally identified with PrajS-pati
in one BrShmana DhStri and
Aryaman are declared
Brihas-pati;

to be the first-born children of Aditi in epic poetry

Dhatri is one of the twelve
Adityas, and in post-vedic
mythology the name DhStri is applicable to Praja-pati
:

and

to

world

;'

in the

are

Brahma
in the

'

as
creator and maintainer of the
Bhagavad-glti it is applied to Krishna
elsewhere Dhatri and VidhStri

same sense

sons of BrahmS, the goddess

their sister, and in another
of Bhrigu and Khyati) one of the
seven sages of the fourth Manv-antara one of the
forty-nine winds ; the paramour of a married woman,
associated

as

Likshmi being then

place as children

= dhanya,

dhanydka, dhanyaka, coriander.

Dhanydka, am, n. = dhanyaka, coriander.
Dkdma, am, n. = dhdman, abode, &c. (as), m.,
;

N. of a

of superhuman beings.

class

a, n. a dwelling-place, house, abode,

residence ; domain ; site, especially the site of

Dhdman,
home,

fire and the Soma ;

(in the sacrificial
formulas and in the Brahmanas generally with priya,

the sacred

e.g.

favourite residence, also

priyam dhdma,

(am), n. grain, com in general,

rice (Oryza
Sativa) ; a measure equal to four sesamumseeds; coriander; Cyperus Rotundus (= paripela)
;

(a),

'

coriander.

f.

i)Aan!/a-iosAa,as,m.agranary,storehouseofcom
or

Dhdnya-koshfhaka, am, n. a granary, a

basket or cupboard or small shed of
matting &c. for
keeping rice, &c.
Dhdnya-Jcshetra, am, n. a
rice.

corn-field, rice-field.

Vhdnya-damasa,

flattened

after

fried

by threshing

in the

husk.

it

as,

m.

rice

has been steeped and

Dhdnya-tilvila, as,

Ved. abounding in corn.

Dhdnya-tvad,
husk of com or rice.
Dhanya-da, as,

am,

a,
Tc,

f.

= any

a,

giving or distributing rice.

n. property in
grain ; dhdnya-dhanatas,

on account
of possessing grain &c.
Dhanya-dhenu, us, f. a
of
rice (like a
heap
cow) to be presented to Brlhmans.
Dhdnya-parvata-dana-vidhi, is, m. rules
'

giving heaps of grain,' N. of the 156th chapter

of the Bhavishyottara-Purana.
Dhdnya-maya, as,
i, am, abounding with rice, made of
grain.
D/idnyafor

mdtri,

td,

measurer of corn.

Dhdnya-mdya,
as, m. a corn-chandler, corn-dealer, &c.
Dhdnyam.
'the
of
Dhardja, as,
prince
grains,' barley.
n.
the
of
com
or rice,'
nya-ropana, am,
planting
'

N. of

a chapter of the Purana-sarva-sva.

effect,

manner, fashion, mode, form, tone (Ved.);

power, strength, ability, faculty
majesty,
;

dignity,
[cf.

splendor,

glory, light,

dhydman]

radiance,

(S5y.) property, wealth

Dhdnya-

vat, dn, ati, at, abounding io grain, rich in corn.

Dhanya-vani(t), a heap of grain. Dhdnyavapana, am, n. the sowing of corn or rice,' N. of

a chapter of the Pur5na-sarva-sva.
Dhdnya-rardhana, am, n. lending grain at interest, usury with

brilliancy
;

a band,

(a), m.,

N.

Manv-antara ;
Gr. 8'-|Ua; Lat. do-mu-s; Osc.faa-ma; Hib.
[cf.
'
dai-m, a house, church, people ;' Old Germ, do-m ;
= Mod. Germ, thum as
Angl. Sax. and Eng. dom
affix of abstract nouns; Slav. oVmJZ.]
Dhdmakedin, i, ini, i, 'having rays for hair,' epithet of the
Sun.
Dhdma-<!(!had, t, m., Ved. 'covering his
residence or changing his abode,' epithet of Agni as
giver of rain, (also applied to the Vashat-kara); N.
of a verse in the Vajasaneyi-samhitS containing the

word dhdma-tfhad (18. j6).

Dhdma-dha,

as,

m., Ved. the causer of order, a creator; (Say.) a

'

Dhdma-nidhi, is, m. treasure

Dhdma-bhaj, k, k, k, Ved.
seats.
Dhdma-vat, dn, all,

bearer, supporter.

of splendor,' the sun.

possessing sites or

at, splendid, luminous, eminent, exalted, illustrious,

heroic.
Dhdma-^as, ind., Ved. according to (their)
several abodes, in (their) several places, according to

Dhdma-sad,

order.

k, k, k, attached to or keeping a
(SSy.) possessing splendor or riches.
as, d, am, or dhdyaka, as, ikd, am,

particular place

the

am,
Dhdnya-dhana, am,

m.

favourite thing or person)

a"ama)

made of grain, &c.

health.

Dhdnyaka

fetter, (wrong reading for 3.

of one of the Saptarshis in the fourth

work.
Dhdtu-vallabha, am, n. friend of metals,'
borax (used as a flux). Dhdtiii-vdda, as, m. metalDhdtutddin, f, m. an assayer,
lurgy, mineralogy.

Dhdtugreen sulphate of iron or green vitriol.

dodhana, or dhdtu-sambhava, lead. ZMdiM-samya, am, n. equilibrium of the bodily humors, good

m.

the best of grain, rice.

(at the end of an adj. comp. for dhanya), grain, corn ; (as), m., N. of a man ; (am), n.
as,

dition

chief of the essential fluids of the body,' semen, the

seminal fluid.
Dhdtu-lakshana, am, n., N. of a

rals,'

Dhdnyottama ("ya-uf),

cake of fried barley &c.

Dhdneya

miner, mineralogist, metallurgist.

'

corn.

Dhdndntaruat (nd-an), dn,

barley or rice &c.
m., N. of a Gandharva.
Dhdnd-pupa, as, m. a

n. the

'

'

the inmates of a house,

the members of a family, domestics a class ; a troop,
race
the
rule
;
host,
body ; law,
(Ved.) state or con-

n. 'the

Dhdtu-rdjaka, am,

=pilu)

Dhanaka, am, n. = dhanydka, coriander.

Dhdndkd, as, f. pi. grain, corn fried barley

Deva-datta.
Dhdtu-ratndvali, f. 'a necklace or
of a metrical collection of roots
string of roots,' N.

by Radha-krishna.

a tree

Ved. accompanied by grain (as the Soma).

soma, as, m., Ved. Soma with grain.

borax.

f.

dhdtu, col. 3.
end of comp.), con-

the frying or parching of grain.

Dhdnd-mushti,
is, f. a handful of grain.
DJtdnd-vat, dn, ati, at,

Dhdtu-mdrin,

'

m.

2.

(at the

- Dhdnd-durna, am,

Dhdtu-wiala, ant, n. impure

from the essential fluids of the body ; lead (the most
- Dhdtu-mdkshika, am, n. a
impure of metals).
mineral substance, sulphuret of iron.

am

in

metallic.

as, d,

;
(as), f. pi. corn, grain ; fried barley or rice ;
grain fried and reduced to powder ; coriander, Coriandrum Sativum ( dhanydka) ; a bud, shoot.

Dhdtu-maya,

consisting of or abounding

am,

I,

See under

f.

am, eating corn, feeding on

nydda (ya-ada),
cora.
Dhdnydmla (ya-am), am, n. sour gruel
made of the fermentation of rice-water. Dhdnydri
(ya-ari), is, rn. enemy of corn,' a mouse, rat.
Dhdnydrtha (ya-ar), as, m. wealth in rice or
Dhdnydsthi (ya-as), i, n. the kernel of
grain.
as, d,

grain,' threshed

to Dhatri.

river

elements or elementary subtaining or possessing

Dhdtustances, abounding in minerals or metals.
f.

am), belonging

i,

n. a receptacle, reser] ; (am),

end of comp., see agni-dh", alladh. Sec.) (?), f. a receptacle, anything which holds
or contains, a place where anything is kept, seat, (at
the end of comp., see angdra-dh, khale-dh",
jiva-dh , matsya-dh, &c.) ; the site of a habit-

taining

ation,

Dhdtuelementary juices or secretions, robust.

manjarl, f., N. of a commentary by Kasi-nStha on
the Dhatu-patha.
Dhditi-mat, dn, ati, at, con-

mat-td,

Dhdna,

n. a vessel for holding anything, a

(as,

Dkdtri,

Dhdtu-pmhti, is, f. nutrition of

the bodily humors.
Dhdtu-pushpl and dhatu-pu= dhdtri-pushpi. Dhdlu-prashpikd, f. a fhnl,
dlpa, as, m., N. of a commentary by Maitreyaon

453

dhatrl-phala.

an adulterer ; N. of the forty-fourth year in the cycle

'
of Jupiter.
Dhdtri-putra, as, m. Brahma's son,"
Dhdtriespecially an epithet of Sanat-kumara.
pushpikd or dhdtri-pushpi, f. Grislea Tomentosa.
-J)A dtri-bhavana, am, n. Brahma's heaven.

the

Dhdya,

having, possessing, holding, &c.

n. sustaining, supporting, bearing.
see p. 454, col. I.)
i .
us, u, Ved. liberal ; (S5y.) possessing
power, supporting. (For 2. dhdyu see p. 454, col. I .)
Dhdyya, as, m., Ved. a Puro-hita or family
priest ? ; (a), f., scil. rid, an additional verse inserted
i.

(For

dhdyas, as,
2.

dhayas
dhdyu, us,

in certain

hymns.

Ved. a dwelling-place, seat,

(Say.) a holder, bearer, maintainer ; food.
I. d/idsi, is, f.,

Vlft

dhati,

fronting an

f.

home;

assault, assaulting or con-

enemy.

m. (said to be fr. rt.

dha), a weight of gold, a gold coin, part of a
DinSra [cf. dhanaka] ; (ikd), f., Ved. pudendum
VH!I<* dhanaka, as,

I.

'

grain, receiving

an usurious return

corn supplied to peasants.

for

a load of seed-

Dhanya-vija, am,

n.

m. 'the chief of
= mdsha).
grain,' a sort of pulse, Phaseolus Max. (
Dhdnya-firshaka, am, n. the ear or spike of
corn.
Dhdnya-s'uka, am, n. the awn or beard of
corn.
Dhdnya-daila-dana, am, n. the giving of
a heap of com or rice,' N. of the eighty-second
chapter of the Matsya-Purana.
Dhanya-sangraha,
as, m. a store or magazine of grain.
Dhdnya-sdra,
Dhdas, m. the essence of grain,' threshed corn,
coriander.

Dhdnya-vira,

as,

'

'

nya-krit, t, I, t, Ved. preparing corn ; (Say.) a

vator of grain.
Dhdnyddala (ya-a<!), as,
pile of grain for presentation to Brahmans.

culti-

m.

Dhd-

muliebre(?).

Vrnfeii dhdtaki,

is,

m., N. of one of the

two sons of

Vltihotra Praiyavrata, king of a Varsha of

Pushkara-dvTpa ; (I), f. the plant Grislea Tomentosa.

VT5J
dhdtu

dhatu, us, us, u

2.
see

p.

sucked in?;

dhd)

(us),

milk, &c.

452,

col.

3),

(fr. rt.

dhe; for

I.

Ved. to be drunk or

(Say.) sustainer, supporter, (fr. rt. I.

to be drunk or sucked,

m. anything

(us),

f.

a milch cow.

Dhdtrikd, f. the plant Emblica Officinalis.

Dhdtrt, f. a wet-nurse, foster-mother, nurse,
mother; the earth; Emblica Myrobalan, Emblica
Officinalis.
Dhdtrt-putra, as, m. the son of a
an actor ; (a various reading
nurse, a foster-brother
;

for

dharmi-putra.) Dhatri-phala, am, n. the

fruit of the Emblic Myrobalan.

454

these senses said to be connected with rt. 1 dhav) ;

'
a supporter, holder,' epithet of Vishnu ;
as), m.
.

a foster-sister, (sometimes employed

(.

Dhdtreyikd,

as a sort of confidante) ; a nurse, foster-mother, wetnurse (according to some).

as

as, at,

dhdyas,

I.

(for

dhdyas

of an
2.

in the sense

lard shower falling in large drops or in hail, a shower,

he dripping of any liquid, a drop, (often at the end
a leak, a hole in a
cf.
of a

col. 3),

us, us,

see p.

dhdyu

(for I.

Ved. feeding, eating, fond of eating

asrig-dh);
the pace of a
pitcher &c. letting out the water;
tiorse (of which five are enumerated, cf. dkorita,
comp.,

453,

the margin
valgila, pluta, ut-tejita, ut-terita);
or border of anything, the sharp edge of a sword or
any cutting instrument, the edge of anything, (often
at the end of a comp.; cf. ardha-dk, asi-dh, ,
kshura-dk, khanda-dh", kkara-dh) ; the edge of

(S5y.)

rt. i. dhii.)
holding, supporting, (as if fr.
Dhdru, us, us, u, Ved. drinking, sucking, a
drinker, sucker.
2. ilhdsi, is, m. (for I. dhdsi see p. 453, col. 3),Ved.

a mountain or precipice

a milk-beverage, a drink ; nourishment in general.

Dhdsyu, us, us, u, Ved. desirous of drinking or

of eating.

VTrJ

See p. 453,

dhdtri.

VTcft dhdtri.

See

col. I.

the circumference or peri-

VI 14 dhanaka, a copper coin worth about

\JMeJ dhdnada,
relating to

as,

Dhana-da,

e.

i.

am

I,

dhana-da),

(fr.

'
Kuvera, giver of

riches."

am
Vl^nijicf dhdnurdandika, as, i,
dhanus and danda), living by bow and club.

dhdrdnkura]

[cf.

= apdmdrga).

letter n.

hdndhd,

small cardamoms.

f.

hdnva, s,m. (probably fr. dhanvan),

a patronymic of Asita, chief of the Asuras

(also read

dhanvana.)

V||H

i.

dhanvana,

as,

am

i,

dhan-

(fr.

van), situated in a desert.

V!*H

dhanvana, as, t, am (fr. dhanvana), made of the wood of the tree Dhanvana
2.

(as bows).

am, or dhdndhdnvantarya, &c. (fr. dhanvan-

Vl'^iK, dhdnvantara,
tantarlya, or

as,

larf), relating to or proceeding

sacred to the sun.

VMMrl

dhanvapata, as,

am

i,

(fr.

dhanva-

from Dhanva-pati.
fiati), relating to or proceeding

\JIH<* dhamaka,
(=mashaka).

See

an.
l

plant

m. a

as,

sort of weight

p. 453, col. 3.

dhdmanikd,

f. (fr.

dhamanl), the

>iil1 dhdmanl,
Cordifolia;

f.

any tubular

the plant Hemionitis

vessel

of the body;

[cf.

dhamanl.)

VTTRfa dhdmargava,

as,

m. a

sort

of

plant ( =ghoshaka) with white flowers, Luffa Fcetida

or a similar plant ;

Achyranthes Aspera.

VTt dkdra,
.

some of

its

am

dhri, but in
senses
apparently connected with rt. I
as, d,

(fr. rt.

dhav), holding, bearing, supporting, containing, (at.

the end of a comp., see
asrig-dh, kania-dh,
jttla-dh, tttla-dh ) continuing, streaming down ir
;

a continuous

or

dhdrd-kadambaka, as, m.
N. of a poet. Dhard-

tree

showergriha, am, n. a bath-room with flowing water,

bath.
Dhdragra (rd-ag), am, n. the broadedged head of an arrow. Dhardnkura (rd-an),
hail ; advancing before the
as, m. a drop of rain
line of an army to defy the enemy.
Dhdrdnga frdan), as, m. a sacred bathing-place a sword, scimitar.
J)hdrdta (ra-ata), as, m. the Citaka bird; a
horse; a cloud; a furious elephant or one in rut
Dhdrd(when juice exudes from his temples).
;

*
'containing showers,' a cloud; havDhdrddhirudha (raing an edge,' a sword.
adh), as, a, am, elevated to the highest point,

dhara,

m.

as,

raised to the highest pitch.

Dhdrd-dhvani, is, m.
Dhdrdthe sound of falling rain or flowing water.

nipata or dhdra-pata,

line, raining hard, flowing, dripping, (iu

as,

shower; a stream of water.

m. a fall of rain, pelting

Dharantara-t!ara(rd-

as, a, am, moving among the showers flying

amid the clouds (as the Cstakabird). Dhara-phala,
= inadana).
as, m., N. of a tree with prickly fruits (
Dhara-yantra, am, n. machine for sprinkling

an),

'

water,' a fountain ; a watering<an, a sprinkling vase

or ewer, a sort of censer.
Dhdrd-i-at, an, all, at,

having an edge, edged;

Dhdra-vani,

(ait),

m. wind,

is,

f.,

air.

N. of a town.
Dhdrd-vara,

'

m. pi. fond of showers,' epithet of the Maruts ;

(S5y.) covering (the sky) with showers or preventing
the stability of stationary objects, i. e. moving them.
Dhardrtjarsha, as, am, m. n. a stream or torrent
as,

of

among

charm or collection of such verses

a row or line, (wrong reading
N. of a daughter of SvadhJ [cf. dlid-

the Buddhists

for

dhorant)
rini\ ; (am),

n. the act

rain,

a hard shower.

Dhdra-visha,

possession;

possessing,

containing; keeping, maintaining; observing, holding fast keeping in the memory immovable ab;

of the mind
(in grammar)
restraining
keeping back, i.e. pronouncing imperfectly; [cf.
anka-dh, asu-dh, garbha-dh, <!hattra-dh,

straction

Dhdrana-pdtra,

Sec.]

receptacle for the sieve (?) of a Buddhist

mendicant ; a vessel for holding anything.
Dhdn. a

rana-yantra, am,

n.,

N. of certain

Dha-

amulets.

as, i, am, depending on or connected

with abstraction of the mind.
Dhdrand-yoga, as,

m. deep

devotion.
Dhdrand-rat, an, ati, at, posmemory, connected with memory. DhaDhdranirani-mali, is, m.(?), N. of a SamSdhi.
muklta- sana -jagat-pranidhi sandhdrana-garDhdranlbha, as, m., N. of a Bodhi-sattva.
raja, as, m., N. of a Buddhist work.
Dhdranaka, as, d, am, holding, containing; (a),
m. a debtor.
Dhdranlya, as, d, am, to be held or retained,
to be maintained, borne, sustained, possessed, &c.
to be adhered to ; (a), f.
dharanl-kanda, q. T.

Dhdraya,

am,

as, d,

holding, possessing, having,

keeping.

Vharayat, an, anti, at, having, possessing ; holding as doctrine, believing, maintaining, asserting, proversed in.
Dhdrayatfessing; acquainted with,
kavi, is, is, i, Ved. supporting or cherishing sages ;
or
water.
Dharayatbearing
(SSy.) supporting
Ved. bearing or sustaining creatures ;
has prepared ground (for an altar).
'
Dhdray ad-vat, an, all, at, Ved. possessing the

kshiti, is, is,

(SSy.) one

i,

who

an epithet of
quality of sustaining or supporting,'
the Adityas.

Dhdraydna,

as, d,

am,

bearing, holding, sup-

porting, containing, &c.

Dhdrayitavya, as, d, am, to be borne, to be
kept or retained ; to be perceived or understood.

Dhdrayitri,

td, trt, tri, a holder, bearer

keeping, keeping back, restraining;

trl, the earth.

Dhdrayishnu,

n,

us, us,

f.

(1),

capable

bearing, maintaining, sustaining.

m.

as,

of holding, bearing, uphold-

ing, supporting, sustaining;

holding,

f.

= d?iari-

of holding,

Dharayishnu-td,

capability of bearing or supporting, patience.

us, us, u, Ved. flowing,

Dhdrayu,

having a poisoned edge,' a crooked sword, a scimitar,

Dharaim (rd-arf), u, n. a flood of tears.
sabre.
Dhdrd-sampata, as, m. a hard shower, a heavy
Dhardsara (ra-os), as, m. a heavy
fall of rain.
downfall of rain, a hard shower.
Dhara-snuhl, f.,

dropping.

N. of a

= tridhdra-snuhl)."Dharoshna

am, warm from the cow (as milk).

d, am, holding, containing, pos-

Dhdrita, as, d,
ported, maintained

streaming,

'

plant

(ra-ush),

Solanum Jacquini.

mystical verse or

sessing

I,

from Dhanvantari

conviction; (as), f. pi. the four days fol.owing the eighth day in the light half of month
of the body ; a
Jyaishtha
(I), f. any tubular vessel

of water; clear as water (t).-Dhdra-vdka, as, d,

am, Ved. (S5y.) sustaining or reciting praises.

Kadamba

tellect;

rand-maya,

memory keeping

;
fortitude, firmness,
steadiness, resolution ; continuance in rectitude, keeping in the right way ; fixed precept or injunction, a
settled rule, certainty, conclusion ; understanding, in-

meric ; likeness ; custom, usage (?) N. of a town

of a sacred bathing-place; (am), n. rain-water (?).
Dhdra-puta, as, a, am, Ved. purified with streams

Dhdnushkari, N. of a plant (probably a wrong

reading for dhanushkarl.)
'
Dhdnushya, as, m. suitable for bows,' a bamboo.
VTJfT dhanta (or dhvanta?), a mystical

name of the

and all
movable abstraction of mind

am,

Dhdrd-kadamba

am (fr. dhanus),
VT^JMi dhdnushka, as, I,
armed with a bow, one who carries a bow, a bowyer,
bowman, archer (a), f. the plant Achyranthes Aspera

good memory

collected, holding the breath suspended

the natural wants restrained ; steady or im-

danda-dh", deha-dh,

a kind of

(fr.

mind,

mind

van or front line of an army

twopence.

ing in the

the

phery of a wheel ; a garden-wall, fence, hedge ; any

continuous line or series, the line of a family ; the
the tip of the ear, ear-lap ; the highest point, excellence, pre-eminence ; a multitude ; fame ; night ; tur-

dhdtu, p. 453, col. 3.

2.

infinitive.)

dhdyu,

see p. 453,
in

dhdyase

hail

with rt.
dropping of any fluid, (said to be connected
I
dhav) a stream or current of water, a line of
a
descending fluid a water-course, a torrent, a flood,

3),Ved. nourishing, fostering, sustaining, (often

comp., e. g. ari-dh", kdru-dh, go-dh", bkuri-dh,
&c.) ; drinking, sipping the act of fostering, nourishin dat.
ing, satiating, (used only

snow,

rost (?) ; a deep place, depth ; debt ; a boundary,

or
imit, line ; a sort of stone ; (a), f. the flowing

a wet-nurse (according to some).

col.

sudden and violent shower of rain

a foster-

Dhdtrcyl, f. the daughter of a nurse,

sister, (sometimes employed as a sort of confidante)
2.

VTi dharya.

dhatreyika.

as, a,

Dharalea, as,

end of a comp.,

the
sessing, bearing, carrying, (at

see kula-dh, deha-dh , nama-dh)

(as), m. a
receptacle or vessel of any kind, a trunk or box (for
vulva
holding clothes &c.), a water-pot (a), f. the
of a female.
;

Dhdrana,

as,

am,

I,

holding, bearing, carrying,

keeping, sustaining, preserving, maintaining, protectin reing; possessing, having, assuming; keeping
membrance (as), m., N. of a son of Kasyapa of
a prince of the Candra-vatsas
(au), m. du. the two
;

female breasts

(a),

f.

the act of holding, supporting,

bearing, maintaining, preserving, keeping, holding

fast,

keeping back

keeping in remembrance, retain

Dhdrd.f. See under dhdra, col. I.

Dhdri, is, is, i, holding, maintaining,
bearing.

Dhdrikd,

f.

a division of time,

=6

carrying,

Kshanas,

Muhurta.

am
;

(fr.

the Caus.), borne, sup-

n. a horse's trot

(am),

(wrong

reading for dhorita, dhatiritaka.)

Dhdrin, I, inl, i, carrying, bearing, wearing, hav;
sustaining, maining, holding, keeping, possessing
in one's memory, obtaining, preserving, keeping
1

serving

jatd-dh, danda-dh, dhanur-dh ^;

(i), m., N. of a tree [cf.

[cf.

having an edge, edged

Bombax Heptaphyllum
N. of a daughter of SvadhS [cf. dhd(.
pi. a collective N. of the seventy-four
roni]; (inyai),
wives of the gods
(with Jainas) N. of a deity who

pllti]
(

(inl),

= idlmalT)

f.

the earth

executes the

commands of the

present Ava-sarpini

eighteenth Arhat of the

N. of the wife of Agni-mitra.

D/idrya, as, d, am, to be held or maintained,

dhdrya-tva.
to be borne or carried, bearable ; to be
imposed (as
a punishment)
to be worn
to be suffered,
supportable ; to be upheld or preserved
to be contained
;

capability or fitness for the same.

Dhdryamdna,
maintained, &c.

rt

running, going quickly.

5,

(as),

m.

to

rub

rub,

off,

tVrT

cleanse,
pure or

wash, purify, polish, brighten, make

bright A. to rub one's self with anything, to rub into
one's person: Caus.
dhdvayati, &c., Aor. adlclean,

TM

especially a
eldest son ;

and

i.

>

See

dhinv.

See

2. dhita.

col. 2.

rt. 3. dhi, col. 2.

to cleanse,

dhavat,

wash

Desid. didhdrishati, -te

dhipsu, us, us,

Desid. of

(fr.

rt.

dambh), wishing

dddhdvyate; [cf. probably Goth, daupya

= Old Sax.
dapyu = Mod. Germ, taufe, I baptize,'

borne,

a son of Dhrita-rashtra,

455

Dhitsya, as, a, am, to be wished to be placed,

&c. desirable to be given or
created, &c.

P. A. dhdvati, -te,
dhdvishyati, -te, adhdmt,

cl. i.

dadhdva, -e,
adhdrishta, dhdvitum,

to trick or
deceive, deceptive.

'

n. pos-

M g dhartarashtra, as,i, am, belonging

to Dhrita-rashtra

<**,

= Caus.

sessions, property.
*i

i,

Intens.

am, being held,

Dhdryamdna-tva, am,
ae,

\JTr

to be kept or detained ; to be
kept in the memory ;
to be directed steadily towards ; to be
kept back or
restrained [cf.
a-dharya and dur-dh"] ; (as or am),
m. or n. (?), Ved. water ; (am), n. clothes,
garments.
Dhdrya-tca, am, n. the being held or borne or
;

inl,

i,

worn

'

Dhdmn,

Dhdva,

as,

at

bright, polishing,

See p. 456,

cleansing, washing, making

(at the end of an adj. comp. ; cf.

ing, purifying; rubbing with anything, (in

comp.,
e.
g. mina-dhdvana-toya, manahMld-fandana-

rashtra.

dh", q.

am, washing,

ae, d,

dhdeana, am,

n.

didhish derived

cleansing; (as),

a washerman, a dhobl.

i. dhish
(thought by some to be
an abbreviated form of a Vedic Desid.

.)

patronymic of Dur-yodhana who was his

a kind of snake
[cf. dhrita-rashira] ;
(fr. dhrita-rdshtri), a sort of goose with black
legs
and bill.
Dhdrtardshtra-padi, (., N. of a plant.
Dhdrtardehtri, is, m. a patronymic from Dhrita-

Dhdmka,

dhiyaya, dhiya-

col. i.

am,

daila-dh and asi-dh

m.

dhiyan-jinva,

dhdvayami.]

off,

rubbing

washing

off,

sound

cleans-

3. P.

cl.

dhi),

fr. rt. i. dhd; connected with rt.

I.
didheshti, &c., to sound, emit a

to praise, celebrate

by hymns (?).

2.

dhish, f. (only occurring in inst. dhishd and

probably connected with rt. i.dhT), fixing the mind,
attention (?),
= dhiintelligence (?), devotion
(Say.)

v.)

VlflM dhdrteya, as, m.

dhrila), N. of a warlike tribe

Dhdvani,

(perhaps fr.
(ae), m. a prince of

pi.

this tribe.

Dhdvanikd,
2.

am

as, I,
(fr. dharma), relating to justice or virtue, belonging to Dharma or the

god of justice.

Dhdrmapata, as, t, am, relating to Dharma-pati.

Dhdrmapattana, am, n. (fr. dharma-pattana),

black pepper.

as, a,
law, familiar with

Dhdrmika,

of,

am,

I,

it,

a lawyer, a

righteous, just, fulfilling

righteous-

ness, justice, virtuousness.

Dhdrmina, am, n. an assemblage of virtuous men.

Dhdrmineya, as, m. a metronymic from Dharminl.

dharshta, as,

i,

am, or dharshtika, as,

t, am (fr. dhrishla, rt.

dhrish), proceeding or
descended from Dhrishta.

Dhauta,

Dhdrshtadyumna, as, m. or dhdrshtadyumni,

m. a patronymic from Dhrishta-dyumna.
Dhdrshtya, am, n. violence, boldness, daringness,
t,

i.

am (fr.dhrishnu),
correct

dhanv),

cl.

dhd),

rts.

dhav

P. and sometimes

A. dhdvati, -te, dadhdva, -e,

dhdrishyati, -te,
adharit, adhdvishta, dhdvitum, to flow, stream or
flow forth, flow towards
to give milk
(as a cow) ;
;

advance, run away, run

towards, advance against; to rush against, assault;
run a race; run
away, flee; to go, move, glide:
Caus. dhdvayati, &c., Aor.
to cause to
run, proceed

quickly,

adldhavat,

make

run, drive, impel, push on ;

dhdrayati
rathena, he drives in a chariot: Desid. didhdmshati, -te: Intens.
Gr.
6iv-

dadhdvyate:

o-o,uai,eo-<!-s, eodf-ta,$oTt-e6-os;
I.

dhdraka,

as, d,

[cf.

Be-ta,

Hib.deijir,' haste.']

am,

put,

at,

cl. 6.

P.

III.

gifts (?).

27, 2, dhitava-

laying up

in

nema-dh, mitra-dh,

&c., q.v.

dhi or dhinv, cl.

5. P. dhinoti, didhinva, dhinvitum, to satisfy (Ved.) to
3.

delight, please.

dhita, as, d,

am,

4. dhi sometimes
ra=aua.

2. adhi,

TV^ dhik, ind. (said to be

rt. I.
dih), an interjection of

as

pi= api

connected with

menace or
shame! out upon
what a pity!
&c. (generally followed
by the ace., sometimes by
the nom. or voc., and
rarely by the gen., e.g. dhik
tvdm, shame upon thee! dhiff {yam
daridratd,
shame upon this poverty !)DhUc-pdrushya, am,
n. abuse,
reproach, excessive reviling. - Dhig-danda,
!

m. reprimand,

Dhik-kri,

cl.

censure.

8. P. -Jcaroti,

-barium, to reproach,
censure, reprimand, curse (with ace.).
Dhik-kdra,
as, m. or dhik-lcriyd, f.
reproach, contempt, cen-

- Dhik-krita, as, d, am, reproached,

condemned, cursed; (am),

n.

dhiksh (perhaps a Desid. form of

\rt. i. dah, cf. rt. dhukeh), cl. i. A.

flowing,
spell for

using or restraining magical weapons.

Dhdvamana, as, d, am, running, going quickly.
I. dhdmta, as,
d, am, running, running off or

away

;_ running towards,, advanced against.

Dfidfitri, td, m. a runner running.
;

dhil-shate, &c., to kindle

harassed.

to live

to be

weary or

ceptor

evil

Ayogava.

dhiih

substi-

itself
[cf. dhishaany Guru or spiritual preN. of an astronomer
;

spirit or demon ; (d), f. a sort of Somavessel, a cup, goblet, bowl ; a Soma press ; (according to some commentators) the Soma juice itself and
its effects ;
(metaphorically dhishane, (. du. the two
cups or bowls, i. e. the two worlds or heaven and
earth ; and dhhhanas, I.
pi. the three worlds or
heaven, earth, and the intermediate atmosphere) ; a
female divinity
over
and

presiding

prosperity

gain,

(sometimes reckoned

wives of the gods) ;

speech,
dht, intelligence,
intellect, understanding, knowledge ; N. of the wife
of Havir-dhSna,
of
daughter
Agni; of the wife of

among the
praise, hymn; =

= vaf,

and mother of

Kris'Ss'va

site,

Manu

(am),

resting-place

n. a

2.

Veda-s'ira, Devala,

dhishnya]

[cf.

Dhislianya, an
$) to explain

Vayuna,

dwelling-place, abode, seat,

understanding,
'lord of the

intellect.
Dhishanddhipa, as, m.
planet Jupiter,' epithet of Brihas-pati.

formed by YSska (Nir. VIII.

adj.

dMshnya.

Dhishanyat, an, antl, at (fr. a Nom. dhishanya

which only occurs in the
part.), attentive, devout (?) ;
(S5y.) desiring to praise.
fire-altar

(?)

Dhishthya, am, n. site, seat, place, (wrong reading

the planet
dhishnya, q. v.)
(as), m. fire
Venas(?).
Dhishthya-pa, as, m. world-protector.
Dhishniya for dhishnya, q. v.
for

Dhishmya,

as,

d,

am, Ved.

belonging to the Dhishnyas,

or places for

i.

intended

for

or

e. certain receptacles

fire.

Dhishnya, as, d, am, Ved. only perceptible by

the mind (Say. =
dhdrshtya-yukta), endowed with
;

fortitude

intelligent,

for side-altars

devout,

thoughtful,

(SSy.) to be praised or meditated

high station ; placed upon the

see below.

pious

worthy of a
heaps of earth used
In Rig-veda III. 22,
3,

upon

the divinities
S5y. explains dhishnya by prdnds
presiding over the vital airs; (as), m. a place for
the sacrificial fire, a sort of inferior or
side-altar,

(generally a

heap of earth covered with sand on which

placed, and of which eight are enumerated,

the

fire is

cf.

dgnidhnija, mdrjdliya,

USanas, the planet Venus

n. a site, seat,
star, asterism,

Sec.)

an epithet of

power, strength ; (am),

place, abode, spot, region, house ; a
;

(looking like the

fire

on the

side-altars)

a meteor.

dhigvana, as, m. (perhaps a Praform of dhile-varna), a man of a low or mixed

caste, sprung from a BrShman and a female of the
called

epithet of a NSrayana

of an

dhi (sometimes
given in the reduform dldh'ij the later forms of dhi
dha, dhyd, dhyai, q.v., with which such
i.

krit

tribe

be

(said to

praise,

planet Jupiter, the planet Jupiter

reproach,

displeasure, = fie!

J^J-^J

i
dhdvana, am, n. running, galloping,
moving attack, assault (as), m., N. of a

m.

as,

rt.

Dhishlya, as, d, am, placed on a

(wrong reading for dhishnya, q.v.)

satisfied, pleased.

TV

as,

fr.

and
in

granting wealth; III. 40, 3,

nihita-havishkam,
[a sacrifice] in which oblations are offered.)

running, going quickly,

running away.
;

dhd),

reproach, contempt, curse.

Sri-harsha.)

Dhdvat, an, antl,

rt. i.

(According to Sjy. Rig-veda

sure, disrespect.

Ratnavali for

dhavala),

(fr.

m., Ved. a mountain,

or

reviled, censured,

(also

have composed the

am, n.

nam=dhita-vanam=nihita-dhanam,

and

hymn.
Dhishana,

action

dhrish), 'the intelligent one,' N. of

Brihas-pati, preceptor of the gods and regent of the

460

placed, arranged, given, caused; re-

readShdsnka; he

said to

See p

[cf.

running, flowing, going

quickly, running in advance, expeditious ; (as), m.,
N. of an author in the pay of
king Sri-harsha;
is

&c.

dur-dh and nema-dh.~\

Dhitdvan, d, m., Ved. abounding

solved;

2.

I.

cleansed,

dhiyati, didhdya, dheshyati, adhaishit,

dhetum, to have, hold, keep, possess.
2. dhi, is, m.
(fr. rt. I. dhd), what holds, contains or preserves ;
any receptacle, (only at the end
of a comp., e. g. ambu-dhi,
ambho-dhi, ishu-dhi,
utsa-dhi, uda-dhi, jala-dhi, &c.)
I. dhita, as,
d, am (earlier form of hita fr. rt.

descended

form would be

dkdv (connected with

\ and

am,

dhi (allied to

i.

jy

ae,

as, d,

dhdvalya,

audacity, arrogance, impudence, rudeness.

Dhdrshnaka,

tuted for
purified, cleansed, clean.

whiteness, white (the colour).

Shiti

from Dhrishrm; (the more

dharshnava.)

shana, knowledge, understanding

nddhipa and dhi-mat]

is,

run,

col. 2.

I.

DAamjwyana.as.m.apatronymicfromDharmya.

to

creeping plant, Hedy-

a kind of prickly
nightshade,

dhdvita, as, d, am,

jurist.

f.

dharma-vidyd),

(fr.

or performing duties, virtuous,

restreligious, pious
ing on right, conformable to justice.
Dhdrmika-td,
f. or dhdrmtka-tva or
dhdrmikya, am, n.

Ifl"^

a sort of

'.asas, as,

am

Dharmavidya,
knowing the

i, {.

kanfa-tmti.

VT& dharma,

Vrt

is,

sarum Lagopodioides.

plicated

are I.

Vedic forms as dhlmahi are connected

by native

456

fv<4*lM dhiyasdna.
A. didhite,

2.

cl.

commentators),

appear (see didhi)

cl.

Sec., to

P.

rt.

(fr.

2.

shine,

dhyai), dhyd-

ing

yati, &c. (see dhyai), to perceive, think, reflect;

to wish, desire.
(A root dhi, cl. 4. A. dhiyate,

&c., which is properly Pass, of rt. i. dha, is given

in the DhStu-pJtha and is said to have the following
to contain, hold ; to slight, disregard ; to
senses,

accomplish

Dhiyasdna, at,

a,

am,

reflecting,

ing, devout, pious

(.

is,

to understand.
(SSy.) wishing

thought, idea,

understanding, wisdom,

power, mind

lectual

2.

dhida,

dhida

intellect,

knowledge,

notion,

intention;

intelligence, inteV
science-, art ; reli-

a religious rite,
gious reflection, devotion, prayer;
wife of Rudra
;
Intelligence personified (as the
in the form Manyu) ; (in astrology) the fifth house

sacrifice

from the Lagna

Holy Thoughts personified; fcf. itihd-dhi, uddra-dhi, dur-dhi, dudhi, su-dhi, &c.]
DhiyaA-jinva, as, a, am, Ved.
;

(iyas),

(.

pi.

>fa
be

to

Dhiyi-jur, ur, ur, ur, Ved. worn

out or grown old in the performance of religious
sacred

rites.

Dhiydm-pati, is, m.

duties.

'

lord

of the thoughts,'

an epithet of Manju-ghosha.
Dhiyavasu, us, us, u, Ved. abounding in devotion, very
rites
devout ; (Siy.) recompensing religious
by wealth.
* Dhi-javana, as, a, am, or dhi-ju, us, us, u,
the soul;

Ved. infusing

spirit, inspiring

as
thought.
(SSy.) rapid

Dhindriya (dhi-in"), as, m. an organ of per= buddhindriya and opposed to karmenception (

driya, see indriya).
sessed of understanding,

Dhi-mat, an,
endowed with

art, at, pos-

firmly, steadfast,

bold,

brave,

head-

daring,

dhd=l.

I.

(fr.

dhi), in-

prudent; sensible, learned, skilful,

the wise
shrewd ; (as), m. the ocean, sea ;
one,' epithet of a Buddha ; of Bali ; of several men
telligent, wise,

'

clever,

a species of medicinal plant,

= rishabha ;

(a),

f.

although jealous of a husband or lover,

suppresses all expression of resentment in his presence an intoxicating beverage N. of several medi;

= kdkoli, = mahd-jyotishmati,

* kshi-

ra-kdkoli, Sveta-vata, medd, Rosa Glandulifera

n.

(am),

resolutely,

saffron

firmly,

steadily,

Dhira-gomnda-torman,
author of the modern work Athar-

steadfastly.

N. of the

d, m.,

ind.

(am),

as,

Dhira-tetas,

vana-rahasya.

as,

strongDhira-td, f. or
;

suppression; the female property of suppressing

violent expression of jealousy ; refusal.
Dhiradhvani, is, m. a deep sound.
Dhira-pattri, (. a
(

= dharani-kanda).

Dhira-

'

the praise of the firm or of the wise,'

thirteenth chapter of the Samgadhara-

intelligence,
intellectual, intelligent, wise, learned, sensible ; (aw),

pratonsd,
N. of the

m. an epithet of Brihas-pati, preceptor of the gods

N. of a son of Viraj of a son of PurO-ravas. Dhimantrin, i, m. a minister for counsel (as distinguished
Dhifr. Icarma-mantrin, a minister for action).
marana, as, m. (with preceding miira}, N. of a
man. Dhi-rana, as, a, am, Ved. delighting in

paddhati.
Dhira-pras'anta, as, m. the hero of a
poem or play who is both brave and calm or mild (?).

devotion; (SSy.) whose speech is with praise, a

devout worshipper.
Dhi-rdja, as, m., N. of one of
the attendants of Siva.
Dhi-vat, an, all, at, Ved.

Dhi-iakti, is, f. power

intelligent, pious, religious.
of the mind, mental or intellectual faculty (as atten-

m.

f.

- Dhira-lalita, as, m. the hero of a poem or play

who is firm and brave but reckless and sportive at

(.

comprehension, &c.).
wise counsellor, an adviser, mentor, minister ; a tutor
or friendly adviser.
Dhl-saittva, as, m. a minister
for counsel, a counsellor, minister ; a wise or prudent
adviser.
Dhi-hard, f. a kind of sweet gourd.

gama.

as,

I. dhita, as, a, am, reflected on, thought about.

I. dhiti, is, (. (for 2. dhiti see col. a), Ved.

thought, notion, reflection, idea; devotion, prayer;

(ayas), f. pi. understanding, wisdom; (Sly.) the
fingers.

Dhiroddtta (ra-ud), as, m. the hero of

poem or play who is brave and noble-minded.
Dhiroddhata (ra-ud), ai, m. the hero of a
poem or play who is brave but haughty. Dhiroshnin (ra-ush), i, m., N. of one of the VisVe-devas.
a

Dhiram,

f.,

N. of a

plant

(fr.

i.

am

Dhirya,

Dhitika, as, m., N. of a Buddhist patriarch.

see col. 2), understandI. dhida, f.
(for 2. dhida

as, d,
intelligent, wise, clever

a, van, a, Ved. clever,

artizan, artificer, a worker in brass

[cf.

form

ra.

(cf. ttvra.']

Dhivardka,

as,

m. a fisherman,

\J
2.

i.

dhu, us,

quickly

dhlksh (perhaps Desid. of

s dih),

cl. I.

dhu =

Dhuta,

fisher.

rt. I.

A. dhikshate, &c., Ved. to

wish to anoint
2. dhita, as, a, am (fr. rt.
dhe), drunk,
sucked, sucked in, sucked out.
Dhlta-rasa, ax, a,
am, having the juice sucked out or extracted.

to

live.

bird.

derived

or

fr.

rt. I.

(fr. dhuni below), Nom. P. A. dhuna&c., Ved. to sound, roar, to flow with a
to flow.
roaring noise

Dhunaya

yati,

-te,

Ved. sounding, roaring, blustering ;

(Say.) shaking, agitating, causing to tremble, (fr. rt.
i. dhu); (is), m. epithet of the Soma; N. of a

Dhuni,

demon

is, is, i,

slain

by Indra

(is or rlhuni),

f.

a river

[cf.

m. pi. the agitators,' an epithet of

Dhuni-mat, an, ati, at, Ved. roaring,
'

nadi]

(ayas),

the Maruts.

(S3y.) agitated, trembling. - Dhunisounding

vrata, as, d, am, Ved. habitually roaring or bluster;

;
(SSy.) whose function is the agitation or shaking
Dhunl-natha, as, m. 'lord of the
(of trees &cc,).

ing

the ocean.

rivers,'

Vs^J dhundhu,

us,

m., N. of an Asura slain

by KuvalSsVa (or KuvalayiSva), father of Sunda ; (a

various reading for C'unfu who was a descendant of

Dhundhit-mdra, as, m. 'the slayer

Tri-sai>ku.)
of Dhundhu,' epithet of KuvalSsVa (KuvalayaSva), a
son of Tri-San-ku and father of YuvanSsva ; a housean
lizard (? = grihalika) ;
indra-gopa, s"akra-gopa)

insect,

gnha-dhuma)

the

coccinella

kind of plant
smoke of a house (?),
a

(
(

=
cf.

dundit-mara.
Dhundhumdropakhydna (ra'
up), am, n. the episode of Dhundhu-mara,' N. of
chapter of the Svarga-khanda or

the seventeenth

VC dhur,

Padma-PurSna.

ur,

f. (fr. rt.

dhur

dhri?, in

Maha-bh.

masc.), that part of a

yoke which rests on the shoulder ; a yoke ; a burand
metaphorically) ; the peg or
den, load (literally
is

pin at both ends of an axle for fastening the nave

of the wheel the foremost part of the pole, where
;

the yoke is fixed ; the pole itself, the shaft, the foremost or highest place, the top, the place of honour ;
a finger ; N. of six verses of the Bahish-pavamina
which are to be sung in a peculiar manner ; (some
lexicographers add the following meanings) agitation,

trembling; reflection, recollection; a spark of fire; a

wealth a N. of the Ganges dhuri,
part, a portion ;
;

head of,-=agre; [cf. dhur, dur-dhur,

dridha-dhur.]** Dhuran-dhara, as, i, am, bearing the yoke, bearing a burden, fit to be harnessed ;
ind. at the

bearing a burden with patience, (figuratively) laden

with good qualities or with weighty duties, &c. (as),
m. a beast of burden a man of business ; a chief,

to

f.

as,

See

col. i.

Dhuta-pdpa,

Dhunvana,

Dhur-gata, dhur-valia, dhur-wdhri, incorforms for dhur-gata, dhur-vaha, dhur-vodhri;

see under 2. dhur, p. 458, col. 2.
Dhura, as, m. at end of comp. = dhur, a yoke,
end of an axle &c. ; (i.
pole; burden; pin at the
tosa.
rect

tt. i.

dhu, to shake, q. v.

abandoned,

fro;
as, d,

am,

purified

i.

See

from

sin.

col. 3.

art, at, shaking, agitating.

as, d,

am,

moved

deserted,

Dhuna, as, d, am, shaking. See col. 3.

Dhunana, am, n. shaking, agitation.
Dhundna, as, d, am, shaking, agitating.
Dhuni, is, is,
Dhunvat, an,

an epithet of Siva
(as), m. pi., N. of a
N. of a Rakshas ; the tree Grislea Tomen;

people

shaking, trembling.
a, am, shaken, agitated,

and

leader

for duhitri), a daughter.

m. a

fisherman, fisher; (i), f. a

fisherman's wife ; a sort of harpoon for
catching fish ;
a receptacle for
fish, a fish-basket; (am), n. iron;
as,

Ved. a kind of

the next.]

Dhivara,

dhi), Ved.

n. intelligence, pru-

(probably a Prakrit

f.

dhilati,

;
(a),
a fisher-

dhd = i.

dence.

skilful

Dhivan,

man

=pitas'ins'apd).

(am),

ing, intellect.

m. an

dhvan

AnusSsana-p. 2876.

dhird (ra-adh),

{.,

dhu), Ved. sounding, roaring

Dhuneti (nashaking, agitating, (only in comp.)
iti), is, is, i, having a roaring or blustering course
having an agitating or destructive course.
rt. 2.

a mistress or wife who having

cause for jealousy pursues a middle course between
suppression and expression of resentment, a jealous
woman who alternately expresses and conceals her

A. dhukshate, &c.,to

VT dhuna, as, a, am (variously

third part of the

same time

Dhirei'a-mis'ra (ra-iia-m), as, m., N.

jealousy.
of a man.
Dhires"vara (ra-id), as, m., N. of the
father of Jyotir-Is'vara, author of the Dhurta-sami-

Dhi-sakha,

tion,

dhunksha,

(a), f., N. of a metre consisting of

four lines of sixteen syllables each.
Dhira-skan'
dha, as, m. strong-shouldered,' a buffalo. Dhird-

the

cl. i.

to be weary

as,

minded, self-possessed, courageous.

dhira-tva,am, n. firmness, fortitude, energy, courage

kind of bulbous plant

dhuksh,
kindle

firm,

strong, self-controlled, strong-minded, self-possessed,

sedate, grave, solemn,
composed, calm, collected
sober; deep, grave, hollow, low, dull (as sound);
emitting a long or prolonged sound; lazy, dull,
slow ; gentle, soft (as a breeze) ; well-conducted,

well-behaved, well-bred;

dhavitra.]

[cf.

en-

strong,

courageous

fire)

but said

dhri,

determined, resolute, persevering, persistent

energetic,

shaking,

Dhuvitra, am, n. a sort of fan (made of deer-skin

and especially used to kindle or excite a sacrificial

certainly connected with

holding

n.

(am),

as, a, m. f. a kind of plant

(commonly Bhuyabora or Ranabora, iora = liadara).

cinal plants,

(Say.) celebrating

(fr. rt.

as, m., Ved. fire;

place of execution.

V3R dhuka,

during, durable, lasting, constant, continual

Ved.

am

dha and

this latter rt.), steady,

woman who,

wise

(For

am, n. iron(?).

I.

rt.

Dhuvana,
agitation

(probably a Prakrit form

f.

dhira, as, a,
fr.

devotion ;
exciting pious reflection or promoting
rites ; (a), m. du.
(Siy.) to be propitiated by pious
Dhiyan-dha, as, as, am,
epithet of the Aivins.
reflecting, devout, pious,

thirst.

see col. I.)

VtT dhina,

meditating

dhi,

(according to the commentators),

to propitiate.)

upon, fixing the mind upon.

A. dhiydyate, Sec.,
flhiydya. (fr. 2. dhi), Nom.
Ved. to fix the mind upon to be devout, practise
devotion ; (Siy.) to wish for praise.
Dhiydyu, us, its, u (fr. the preceding), Ved. reflect2.

dhiti, is,

drink-

col. i),

duhitd), a daughter, a virgin, a maiden.

for
I.

dhurtya.
dhiti see

(for I.

f.

shaking, agitating.

left.

{. a burden, load.
Dhurd-vaha, as, d,
dhur-vaha).
bearing a burden (
Dhurina, as, a, am, fit to be harnessed ; bearing
a burden or able to bear one, laden with, abounding
with (qualities, duties, &c.); (as), m. a beast of

dhurd),

am,

a man of business
a leader, chief;
uttara-dh, eka-dh, dakshina-dh", sarva-dh

burden

Dhwriya,

as, d,

am,

able to bear a burden,

[cf.
.]
fit

for a load, suited to a burden ; charged with important

duties ; (as), m. a beast of burden ; a man of business

or one entrusted with weighty affairs.

Dhurya or (sometimes wrongly spelt) dhurya,
as, a, am, fit to be harnessed, fit for a burden, able
to bear one, &c.
standing at the head, holding the
;

first

best

place, foremost,

a leader

m. a

(as),

Dhupa,

as,

m. (by

native authorities derived

rt.

dhup,

incense,

q. v.),

frankincense, perfume,
the vapour

aromatic vapour or smoke,

proceeding
from fragrant gum or resin, (often in pi. dhupds) ;
fragrant powder; [cf. kritrimu-dli', klripta-dh",
kha-dh, SK.} Dhupa-ddna, am, n. 'the giving
of incense,' N. of a chapter of the Purana-sarva-sva

beast of burden, a horse or bullock attached to the

by HalSyudha.

a leader, chief (e. g. kula-dlutrya, the

chief or leader of a family) ; a minister, a charge

fragrant or fumigated with incense.

am, n. a vessel for incense, censer

shaft, shafter

a kind of medicinal plant,

of the pole.

d'affaires;

riehalha;

^T 2. dhura, ind. (for

col. 3), violently, hurtfully,

i.

see dhitra, p. 456,

\T3

\J

[cf. rt.

dhurv"],

vati, &c., to hurt,

cl. I.

verse

[cf.

kill.

a perfumer

dhruvakd."]

N. of a

dhustura or dhustura,
thorn-apple, Datura Fastuosa

[cf.

as.

m. the

dhattura.]

cl. 5.

cause to tremble

to treat (a person) roughly, hurt,

blow away, destroy

to kindle, excite,
fan (a fire &c.) ; to shake off from one's self,
liberate one's self from (A.) ; to strive
against, rePass, dhuyate : Cms.
sist
dhdvayati and dhunainjure

to

Desid. dudhuthati, -te:

Intens. dodhuyate, dodhoti, dodhaviti, to shake or
agitate violently, shake in a threatening manner, shake

down from

exceedingly (A.) ;
Gr. 8v-a, Ov-v-a,
8v6.-(5)-s,

[cf.

dust

violently, totter

mist, fog

:'

Ou-i/o-s, 8ii-f\\a,

BV-/M,

0u-,u<f-j,

'

9v-os,

0v-<rta,

Lat.

fu-mu-s, sub-fi-o, sub-fiOld Iceland, du-s-t

Old Germ, tun-s-t, storm ;' tou-m,
:

men: Goth, daun-s,

= Eng.

shaken

Zend dun-man,

61/0-10, Sud-(ai,

Svt-d-s,

Sv-po-v

Bvfi-fis,

to be

'smell:'

'

smoke :' Slav, du-na-ii, to breathe ;' dy-mti,

smoke dn-cku, breath ;' du-sha, soul Lith. dumai, smoke;' dit-ma-s, du-ma, 'thought, mind.']
'

'

'

'

'

:'

;'

'

2.

dhu, us,

Dhuka,
Dhuta,

= vakula).

time

am, shaken, shaken

off,

removed,

(am), n. (?), good behaviour (a), f. a wife. Dhutaicalmasha, as, a, am, one whose sins are shaken
off, free from sin, pure.
Dhuta-pipa, as, a, am,
one who has shaken off his sins; removing or
destroying sin (a), f., N. of a river of the daughter
;

of the ascetic Veda-siras.

Dhutapdpa-tlrtha, am,
n., N. of a Tirtha.
Dhutapdpefvara-tirtha (pa-

'4),

am,

n.,

N. of a sacred bathing-place.
= dhuta-pdpa, q. v.

Dhuta-

to fumigate, perfume, incense, make

fragrant ; (in
astron.) to obscure with mist, to be about to eclipse ;
to speak ; to shine ; [cf. Gr. Tv<t>-ai,
rwp-o-r, Tu<f>lav,

'

m., Ved. a shaker,

agitator,"

N. of an

Aditya (is), (. shaking, moving to and fro, fanning

(ayas), m. pi. epithet of the Maruts.
Dhutva, ind. having shaken or shaken off; having
;

agitated.

Dhurut, as, a, am, shaken, agitated ; distressed

by heat or thirst.
Dhunana, as, m. wind ; (am), n. the act of
shaking, agitation.

Dhunaya

(fr. dhuna), Norn. P. A. dhunayati,

&c. (generally considered as the Caus. of rt. I.
dhu), to shake, agitate, move to and fro.

-te,

Dhuni,

is,

f.

snaking, agitating.

takes the place of light.

TvlplilS,

TV<t>l8ul>,

TV<t>\6-!,

Tt//t$>p7)<TT<fs (?),

ma-mahishi,

rt.

dhup,

(fr.

dhupa, but

q. v.),

Nom.

native authorities give

P. dhupayati, -yitum, to

fumigate, perfume with incense

f.

[cf.

dhupaya.^

in-

cense, a perfumer ; [cf. dhupaka.']

Dhupita, as, d, am, scented, perfumed, incensed

suffering pain or fatigue.

Dhupya, am, n. (?), the claw of a particular ani-

mal which when burned emits a fragrant perfume ;

[cf. Pers. ndkhuni khwush.]
Dhuma, as, m. (connect edby some with rl.i.dhmd),
smoke, vapour, incense mist, haze breath (Ved.) a

'

'

Dhuhaving the form or appearance of smoke.

mdkstia (ma-ak), as, i, am, Ved. having dim,
dark or troubled (?) eyes.
DMmdnga (ma-an)

= s'in^apd.

Dhumdbha (ma-abha), as, d, am,

smoky appearance or colour, of a purple colour
Dhumd-vati, f., N. of a place of
(as), m. purple.
Dhumdvati-mantra, as, m. or dhupilgrimage.
mdvati-manu, us, m., N. of certain magical forof a

Dhumdvali (ma-dv ), is, f. a wreath

Dhumottha (?ma-ut\ am,

mulas.

cloud of smoke.

=vajra-kshara, ammoniac;

" Dhumodgdra (ma-ud),

mopahata (ma-p),

Dhumaka,
a comp.

as,

(a),

a kind of plant

= dhiraei)

[cf.

go-djf,

6v-n6-s; Lat. fu-mu-s; Old Germ,

daum, toum,

fume ;' Lith. du-mai,

smoke ;' Slav. dii-mU,
'smoke;' Hib. dluimh, 'cloud, darkness.']
Dhuma-ketana, as, d, am, smoke-marked, whose ensign
'

'

or

mark

d,

am,

= dtiuma

smoke; (as), m. fire or its deity; a

meteor, a comet Ketu or the personified descending
node.
Dhuma-ketu, us, us, u, Ved. whose sign
is smoke,' known or to be known from smoke;
a comet or falling star, the personi(us), m. fire
fied
descending node; N. of a son of Krisasva by
;

'

Ar<Hs; of Trina-vindu by AlambushS.

Dhumagandhi, is, ie, i, Ved. smelling of smoke. Dhumagandhika, am, n. a kind of grass ( = rohishatrina).

Dhuma-jdngaja (nhuma-ja-an), am,

ammoniac. Dhuma-jdla, am, n. a multitude or

mass of clouds or smoke.
Dhuma-dars'in, t, int,
Ved.
i,
seeing smoke or vapour (as a person affected
with a peculiar disease of the eye).
Dhuma-dhvaja,

m. 'whose banner or symbol is smoke,' fire.

Dhuma-pa, as, d, am, drinking or inhaling
only smoke; [cf. dhuma-praiSa.]
Dhuma-patha, as, m. 'the way of smoke,' sacrifice; seeking
salvation by works
Dhu[cf. dhuma-vartman.]
ma-pdna, am, n. inhaling smoke or vapour; smoking
tobacco.
Dhumapdna-vidhi, is, m. the rule of
inhaling smoke,' N. of the twenty-eighth chapter of
the S'irn-gadhara-samhiti.
Dhuma-prabhd, (., N.
of one of the seventeen divisions of hell where smoke
as,

'

at

the end of

Dhusmoke, vapour, fog.

a species of plant (compared to

f.

smoke).

Dhumaya (fr. dhuma), Nom. P. dhumayati,

Pass.
&c., to cover with smoke, obscure with mist
dhumyate, &c., to be obscured with vapour or mist
:

to be about to be

be darkened

eclipsed, to

[cf.

dhumaya."\

Dhumata, as, d, am, smoke-coloured, of a

smoky hue, brownish red, of a purple colour (as),
m. a colour compounded of black and red, purple
;

Dhumasa, as, m. the plant Tectona Grandis;

(i), f. a sort of cake made of pulse steeped in water
(fr. dhuma), Nom. P. A. dJiumayati,
-yitum, to smoke, be covered or obscured with
smoke, to steam Caus. P. dhumdyayaii, -yitum,
to cause to smoke or to be covered with smoke,

Dhumaya

-te,

'

is

{.,

f.

(ikd),

and dried in the sun.

f.

'

smoke-struck,

of the wife of MSrkan-

man

Dhu-

'

deya; [cf. dhumrornd.]

Dhumornd-pati, is, m.
1
husband of DhOmorna,' epithet of Yama, ruler of

a kind of musical instrument.

am,

Dhumornd (ma-ur),

Yama

N. of the wife of

n.

'

as, d,

smoke.

or

dhuma-jdngaja.^
m. the issuing of

[cf.

as,
a kind of disease.

N. of

or vapour,"

(in medic.) smoke as a sternutatory in five

forms ;=go-dhuma, =$ildraaa, a kind of incense a
N. of a
place prepared for the building of a house

cloud

m.

is,

Dhuma-varya, as, m.' smoke-coloured, "N.

of a king of the serpents.
Dhiima-vartman, a,
'
n.
the path of smoke," sacrifice ; seeking salvation
by works. Dhilma-^ikha, as, d, am, smoke- Dhumacrested (said of flame or a
tongue of fire).
tamhati, ts, f. a quantity of smoke, a mass or cloud
of smoke.
Dhumdkdra (ma-ak), as, d, am,

maka-pmhpa,

m. a preparer of perfumes or

Dhuma-yoni,

man.

presiding over rain (?).

as,

mist.

Dhumavat-tea, am,
containing the word dhuma.
n. smokiness.
Dhuma-rarfas, as, m., N. of a

the dead.

Dhupika,

fog,

Dhuengendered from smoke or vapour,' a cloud.

md-i'dt, an, ait, at, smoky ; smoking, steaming ;

as, d, am, incensed, perfumed, fumigated, scented with incense ; vexed, pained.
Dhupi, is, m., Ved., N. of a class of divine beings

Dhupdyita,

'

suffocated with

Dhupaya

am,

dhuma-pa.]Dhuma-mangaja, various reading

for dhuma-jdngaja,
n.v.<-Dkuma-maya, as, i,
am, consisting of smoke or vapour, smoky. DkH-

dump-les, 'bellows.']
a

as, a,

[cf.

smoke

'

Dhiima-prafa,

smoke-eating," feeding only on smoke, as a hermit

to
TvfpfSavfa, Tvtfxfiwv : Old Germ, dimpf-en,
smoke :' Lith. dump-iu, ' I fan or blow a fire ;'

n.

a, a, a,
is,

(?).

Dhupaya (fr. dhupa, but native authorities recognise a rt. dhup, q. v.), Nom. P. dhupayati, -yitum,

'

agitated ; fanned, rinsed, cleansed (in this sense said

to be an old form for dhauta, q. v.) ; deserted, abandoned ; reproached, reviled ; judged, discriminated ;

pdfrman,
Dhuti,

incensing, fumi-

perfume, incense, the aromatic

vapour produced from gums or resins. Dhupandnga
gation, perfuming;

>

shaking, agitating.
as, m. air or wind ; a rogue, cheat

as, a,

[cf.

darishnu-dh,trishta-dh' : cf.alsort.i.d/(ma; Gr.

f.

a kind of plant

it,

dhupika].
Dhupana, am, n. (fr. dhupaya),

yati, -yitum, to shake:

out, shake

(pa-aif*),

=
(na-art), as, m. dhupdnga, turpentine

river.

P. A. dhunoti, dhiinute,
C\(in the later language also) dhunoti, dhunute; d.b.P.dhuvati; cl. 9. P. A. dhundti, dhuntte, dudhava, dudhuve, dhoshyati and dhavishyati, -te, adhavit and adhaushit, (cl. 6. Aor.
adhuvtt), adhoihta and adhacishta, dhotum and
dhavitum, to shake, shake off, remove; to agitate,
dhu,

m.

as,

Pinus Longifolia.
n. a kind of
Agallor

stanza

f.,

dhupavrikshaka,

species of pine,

black kind of Agallochum used or fit for incense.

Dhupaka, as, m.*= dhupa in kritrima-dh and
other adj. comp. ; a preparer of perfumes or incense,

the

dhusulya(>),

perfume box.

P. dhur-

introductory
*jq<*i dhnvaka,
of a song, forming afterwards the burden of each
f.

Dhupdguru

or

chum used for incense. Dhupditga (pa-a), as,

m. turpentine. Dhupdrha (pa-ar ~), am, n. at

dhurv.)

dhurv

incense-tree,' a

as, a,

or

dhurv

fr. rt.

(perhaps

am, made
Dhupa-pdtra,

Dhupa-dlmpita,

Dhupa-vriksha
'

n. the fore-part

(am),

fr.

'

457

dhumra.

dhurya.

mist, vapour,

&c.

n. smoking, steaming;
medic.) heat, fever, feverishness.
DhumayUa, am, n. the act of smoking.

Dhumayana, am,

(in

Dhumikd. See dhumoka.

Dhumita, as, d, am, obscured with smoke,
&c., darkened (a), f., scil.
which the sun turns first.
;

Dhumin,

t,

in>,

i,

dis", that

mist,
quarter towards

smoking, steaming

N. of one of the seven tongues of Agni

wife of Aja-mTdha of another woman.

(int),

{.,

of the

as, d, am, being obscured with

mist &c., being obscured.
f. thick smoke, a volume or cloud of
Dhumyd,

Dhumyamana,

smoke.

Dhumydta

(ya-ata), as, m. the fork-

tailed shrike.

Dhumra, as, d, am, smoky, smoke-coloured,

grey (according to the lexicographers) dark-red or
the colour of fire seen through smoke; of a deep
;

purple colour, purple; (metaphorically) dark, lurid,

obscured ; (ax), m. a mixture of red and black ;

purple (the colour); incense (

turushka)
one of Skanda's attendants ; of a Danava of a

N. of

Muni
dhumrdyana and dhau-

of a

monkey or
mrdyana] an
;

bear

[cf.

epithet

of Siva

of ParSSara

(in

f. a
astrology) N. of the twenty-eighth Yoga ; (a),
kind of gourd ( = xasdiidtdi) ; epithet of Durgi ; of
the mother of Vasu-dhara; (o>), n. sin, vice,

wickedness;

Dhumra-ketu,

<amra-d/.]

[cf.

us,

N. of a son of Bharata ; of
grey-bannered,'
Trina-vindu.
Dh&mm-lttia, as, m. 'dark-haired,'
N. of a son of Prithu and Ar<5is; of a son of
Krisasva and Ar&s
dhuma-ketii] of a son of
'

m.

[cf.

Danu.
Dhumra-r/iri, is, m. 'the smoky mounDhumra-dhi, is, i,
tain,' N. of a mountain.
'whose intellect is dim' or 'whose devotion is
i,
Dhumra-nikdto, of,
obscured, devoted to works.

WCT

dkup, cl. I. P. dhiipayati, &c.,

fes\ 10. P. dhiipayati, &c. See dhupaya,
and dhupaya, p. 457, col. 2.

Dhupa.

Dhumra-rohita, as, a, am, Ved. dark-red, deep

Dh umra-lo(ana, as, m. 'dark-eyed,' a
of the Asura Sumbha.
pigeon; N. of a general

am, dark-red, deep purple.

Dhiimra-lohita,
Dhumra-varna, as, a, am, smoky-coloured,
N. of a
dark-red, deep purple (a*), m. incense
son of Aja-midha and DhOmini N. of a mountain
of Fire;
(a), f., N. of one of the seven tongues
flame.
Dhumra-varnaka, as, m. 'the darkas, a,

coloured one,' a kind of animal living in caves, a

fox ; [cf. kokada.]
Dhumravarna-manu,, N. of
a magical formula.
Dhumra-suka, as, m. having
grey bristles,' a camel; (also read dhiirnra-s'ula.)
'

dark-red or greyish-red eyes.

dhur (connected with

or
4. A. dhUryate, &c., to hurt

am, having

DhumrdJtilia ("ra(as), m., N. of a Ra-

nk"), as, i, am, grey-eyed ;

kshas ; of a son of Hema-candra, grandson of Trinavindu
dliumrativa] ; of a king of the Nishadhas.

Dhumrdla

colour.

tailed shrike

a pearl of a bad
(ra-ata), as, m. the fork-

Dhumrdnlka (ra[cf. dhumydta.']

N. of one of the seven sons of Medha-

as, m.,

Dhfimrdlha

him.

and a Varsha called after

(ra-abha), as, m. air, wind, atmosphere (someDhumrds'va
times of a smoky or dark-red hue ?).

tithi

having dark horses,' N. of a son

of Su-dandra (son of Hema-candra) and falher of

(ra-a<),

'

m.

a*,

Dhumrdhvd (raSrinjaya; [cf. dhumrdksha.]

dh), !. = dhumra-pattrd. Dhumrornd fra-ur ),
(. = dhumorna
(i).
Dhumraka, as, m. the grey animal,' a camel
'

(.

the plant Dalbergia Sissoo

= tinsapd).

Dhumrdyana, as, m. (fr. dhumra),

from Dhumra [cf. dhaumrdyana."]
Dhumriman, a, m., Ved. dark-red

a patronymic

Dhiiyamana,

(the colour),
or agitated

or fanned.
Uliuli, is,

dhvas

m.

f.

with

it.

[cf.

gandha-dh,

or

or dhuli,

(perhaps connected

dhusara), dust powder

go-dh] ; a particular number.

dhvans,

cf.

Dhuli-kuttima, am,
m. a mound, rampart of
,

f.

n.

or dhiili-kedira, as,

earth.

Dhuli-gutldhaka,
as, m. the red fragrant vegetable powder thrown

about at the spring

dhumra,

as, d,

festival called

Dhiili-dhvaja,

the Holi.

Dhuli-

dark-red or dark with dust.

am,
OK,

m. 'dust-marked,' 'whose

wind.
J)ltuli-j>/'xl/i>ika, f. the
Dhiiliplant Pandanus Odoratissimus ; [cf. ketakl.]
Dhuli-mushti,
inaya, as, I, am, covered with dust.
m.
f.
a handful of &u&.~*Dhulimuskti-prais,
sign

is

dust,' air or

hihepa, as, m. the throwing of handfuls of dust.

Dhuli-kadamba or dhull-kadambaka or dhuli-

kadamba

or

dkuU-kodambaka,

Dalbergia Ougeinensis

Kadamba

tree,

paris Trifoliata

= tinito)
(

as,

m.

the plant

a species of the

= nlpa); Cap(=iiamna). - Dhuli-patala, as, m.

Naudea

Cordifolia (

a cloud of dust.

Dhulikd, f.

Dhur-dhara,

as, d,

fog, mist, (from its dust-like appearance.)

as or am, m. or n. (i), the resin

VJ!I dhuna,
of the Shorea Robusta ; [cf. dhunaka.]

(.

Dhurya,

VW

as, d,

for

am,

am,

= teeta-vuhnd.

Dhusaraka,

= hasti-imiit).

as, m.,

Dhusarita, as,

^wt,

N. of a

rt.

cl. I.)

lover

Mara

= khanda-lavatia ;
salt
(
Dhurta-kitava, as, m. a
Dhiirta-krit, t,m. = dhui-ta, dishonest,
black

kshema-dhurta).

gamester.
a knave, rogue, cheat (t), m. thorn-apple.
Dhurtathe actions of rogues,' N. of a
farita, am, n.

Dhurta-janttt, us, m. 'the cunning creature,"

Dhurta-td, f. or dhUrta-tva, am, n. knavery,
shrewdness.

Dhur-

n. three rogues, a trio of swindlers.

'
Dhurta-nartaka, am, n. rogues as actors,' N.

ta-traya,

am,

of a comedy by Sama-raja.
Dlturta-pralapa, as,
m. the talk or confabulation of rogues. Ithurtamandala, as, m. a party of rogues or gamblers.
jiliilrta-mdmishd, f., N. of a plant ( = rdsnd).

Dhurta-rai'anS,

f.

cunning

dhdraydmdsa,

to hold

fast,

undergo, suffer to hold out, hold on, endure, continue, continue to live (A.) to hold one's place, stand
to fix, place, deposit ; to destine for,
firm, remain
;

or

language)
gay deceiver,
and
gallant; the thorn-apple, Datura [cf.
a
kind
of perfume [cf. 6oralca\
l;ruru-<lhurtd]
a sort of nightshade ;
(a?n), n. rust
(d), f.

craftiness, roguery, knavishness,

dhdrayet,-ta (Maha-

preserve ; to hold, contain ; to lay hold of, seize, recover ; to hold, observe,
use (as clothes &c.); to bear,
practise; to wear,
(in one's service)

Dhurta, as, d, am, cunning, crafty, dishonest,

knavish, fraudulent, subtle; mischievous, injurious;
a gamester; (in
(as), m. a rogue, cheat, swindler;

work.

Pot.

to bend, cause to fall, hurt, injure: Desid. dud/iiirshati, to wish to hurt.

iron-filings;

-te,

rayittim, to hold, bear, carry ; hold up, support,

sustain, maintain ; carry on ; to hold in, hold back,
keep back, restrain, stop, detain, curb, resist ; to hold
in one's possession, keep, possess, have to keep, retain

dhurva, dhurmshyati, atlhurvit, dhurvitum,Ved.

cf.

dhdrayati,

dharayishyati, -te, adtdharat, -ta (Vedic forms

dldharat, didhritam, didhrita, ni-didhar), dhd-

dhurv (connected with rts. dhurv,

I. P. dhunati, du-

or

(allied to rt. bhri, which is prothe more ancient form), cl. I. P. A.

bh. Anusasana-p. 5007. dhdrayita),

the

and Fastuosa.

-te, dadhdra (Ved. dddhdra), dadhre

dadhrdna), dharishyati, -te, adhdrshtt,
adhrita, dhartum, and more commonly cl. 10.
the same senses as
(identical with Caus. but with

dhvri, dhur, hi>ri),d.

amatory

grey, greyish.

= dhustura,

(part,

dhurv below.

m.

as,

dharati,

(,

Cv

See under

dhiistura,

Hdhri
bably

jackal.

am, made

d,

thorn-apple, Datura Metel

dhurna=:dhuna=dhunaka.

VJf dhurta.

Dhusara-

n.

of Heliotropium

q. v.

dhurya,

f.,

- Dhusara-Mha-

chorister of heaven.

a kind of plant,

f., N. of a
N. of a Kin-

(a),

(i),

grey colour, paleness ; (also read dhuehara-tva.)

Dhilsara-pattrikd, f. the plant Tragia
Involucrata [cf. ush/ra-dhusara, puMhikd} ; a kind
tva,

am,

t,

tint

^pdndura-phali;

nan or female
dd,

Dhur-shdh,

the yoke; moving, promoting.

the yoke.
t, Ved. bearing

man.

am, being shaken

anything of a grey

small shrub,

obscurity.

as, d,

an oilman

'

darkness of colour

author.

dhvas for

(fr. rt.

greyish or dusty-white colour, grey ; (as), m. grey

(the colour) ; a jackass, a donkey ; a camel ; a pigeon ;

managing affairs; (as), m. a beast of burden.

Dhur-vodhri, dhd, dhri, dhri, bearing a load,
the carrier of a burden.
Dhiir-shad, t, t, t, Ved.
on
standing under the yoke, drawing a load resting

(ikd),

kill

am

m.

is,

dhurv),

affairs ; (as),
bearing a load or burden, managing
m. a beast of burden [cf. dhuran-dhara.] DhurVhur-vaha,
vat, an, alt, at, having a load, laden.
a burden ;
as, d, am, bearing a load, carrying

[cf.

Dhumrdkshi (ra-ak),

rt.

or approach.

N. of a medical

purple.

i.
cl.

as, a,

dhvans, cf. dhvasira; but said to be ft. rt. I. dhii

and connected with dhuli, q.v.), of a dusty or

'

VTIT dhusara,

cole. 2, 3.

dhur for dhur (q. v.) at the beginDhur-gata, as, d, am, standing
ning of a comp.
on or going along the pole or fore-part of a chariot;
at the head, taking the first place, preceding,
standing
foremost.
Dhur-jati, is, m., in one place also dhur'
whose matted
jatin, i, m. (fr. dhur undjali =ja(d),
locks are like a burden,' an epithet of Rudra-Siva ;

irimai/ridhra-pattrd, gridhrdnt, krimi-glml,

Dhiimra-mulikd, f. 'having a grey or
la/,ahd).
dark-red root,' a kind of grass ( =
rud, k, k, k, of a purple hue, of a deep-red colour.

as, a,

move

Wff.dhushara, a wrong spelling for dhusara below.

2.

See p. 457,

dhiimra.
>JH dhuma,

to

a, am, Ved. of a deep

'
or dark-red leaves,' N. of a
pattrd, (. having grey
shrub ( = dhiimrdhvd, su-labhd, svayamlthuvd,

Dhumra-samrakta-loilana,

cl.

See p. 457, col.

dhvs or dhiisk or dhiis (perhaps a

Prakrit form of dlirish for hrith), cl. IO.

P. dhus'ayati, dhusliayati, dhusayati, &c. ( to
make splendid or elegant ; to embellish.

C\

Dhumra-

dark-red colour.

vrm

Dhunaka, as,m. the resin of the Shorea Robusta

and oViuiia.]
or resin in general
[cf. dlturna

an),

dhri.

dhumra-ketu.

458

plot,

roguery.

7tfturta-rdja,as, rn. the chief of rogues.

Dhur-

'
ta-samdf/ama, am, n. assemblage of rogues,' N. of
a comedy by Jyotir-isvara.
Dhurta-si'dmin, t, m.
'lord of the rogues,' N. of a commentator on

to any person (dat.)

assign or present anything (ace.)
to allot, assign, confer
(A.) to destine a person (ace.)
;

:o.) to owe anything (ace.)

; to weigh in a balance ;
The
to prolong (in pronunciation) ; to cite, quote.
above meanings of dhri (cl. I . or more frequently

to anything (dat.)
to

any person

(cl.

(dat. or gen.)

10. identified with Caus.) may be variously extended by connecting it with various nouns, e. g.
garbham dhri, to conceive, to become pregnant,
uses rt. bhri) ;
(in this sense the older language
dandam dhri, to carry a stick, use force, chastise

cl.

damam

dhri, to punish
(with loc. of the pers.) ;
or jivitam or
(with loc. of the pers.); dtmdnam
prdndn or iartram or git ram or deham dhri, to
maintain the soul, preserve the vital spirits, body,
&c., to continue to live, survive mano or mdnasaia or matim or tittam or buddhim dliri, to fix
the mind, direct the thoughts or attention upon,
resolve ; vratam dhri, to observe or keep a vow,
;

to undergo or
[cf. dhrita-vrata] ; tapo dhri,
to practise selfperform penance dhdrandm dhri,
control
tuluya dhri (or without tulayd), to hold
iirasd or m&rdhni
in a balance, weigh, measure
dhri, to bear on the head, honour highly ; manasd

&c.

Apastamba.

Dh&rtaka,

as, d,

m. a

jackal

bhurtl,

is, (.,

(as),

am, cunning,

a cheat, a rogue

N. of a Naga.
Ved. injury, damage.

to bear in

aksha-dh", q.v.
Dhun-an, a, n., Ved. causing to

dhurva,
V=ff dhurvi,
carriage,

= dhur,

f.,
f.

Ved.

fall,

= diirvd,

bending.

q. v.

the fore-part or pole of a

q.v.

Vrt<* dhulaka, am, n. poison.

dhuli.

See

col. i.

dhri (or without manasd),

mind, recollect,
remember samaye dhri, to bring to an agreement,
antare
make
a
to
cause
dhri, to deposit
compact ;
;

IHiiirtila in

to pledge : Pass, or
anything as surety, to give bail,
cl. 6. A. dhriyate (ep. also dhriyati), to be firm or
fixed, to be supported or maintained, to be preserved ;
to exist, live, continue to live, remain alive, survive ;
to remain, continue ; to undertake, resolve upon

(with dat. or ace. of the thing or with inf.): Caus.

-te (with the meanings of cl. I. and
cl. 10.): Pass, of Caus. dhdryate, to be held or

dhdrayati,

VSR dhrik.
supported, to be maintained or preserved ; to continue to live (with inst., e. g. tend na dhdryate, it

not lived by him)

Desid.

didhlrshati, -te,
wish to hold or
Intens.
&c.
dedhrlyate, dardharti (Ved. dadJiarti), to hold
[cf.
very fast, lay hold of firmly, bear firmly, &c.
I. dharma, dhira,
dhruna, dhur, dhurya;
is

to

didhanshate, didhdrayishatt,

keep, to try to support or maintain,

'

Zend dar,

to hold

Gr. Opti-cra-aBai, dpa-t-os,

Lat.
6e\-u, i-9f\-u

;'

dip-pa,

Op6vo-s,

epfiv-u-s,

fw-ma;

fre-tu-s, fre-nu-m, fir-mu-s,

Angl. Sax.

(as),

porting,

(at

wearing, possessing,
kdla-rupa-dh", iakti-dh", iasuffering,

sustaining,

having, &c.
rira-rffe

[cf.

sandhi, is, m. keeping agreements or compacts,'

N. of a son of Su-sandhi and father of Bharata.

ga-daurs-an,

minded,

end of comp.), a holder, bearer,

possessor ; bearing, carrying, possessing, having, ob<?arshani-d/i, dharanl-dJt,
serving, &c. ;
[cf.
t, I, t

(at

tdmbhas (ta-am),

Dhrita, as, a, am,

main-

held, borne, carried,

re-

tained, supported; contained; possessed; kept,

tained, detained ; laid hold of, seized, grasped, griped

observed, practised

weighed

placed,

holding, bearing, continuing, enduring,

intent upon, i. e. resolved or
existing, standing ;
determined to do anything (with dat. or loc., e. g.
jaye dhritas, resolved on victory) ; firm, prepared,

deposited;

(as), rn.,

N. of a son of the

thirteenth

ready
of a descendant of Druhyu and sou of
;

Manu

Dharma

[cf.

dharteya] (am), n. a peculiar manner of fighting

(am), ind. firmly, slowly, solemnly. Dhrita-ka;

naka-mala, as, a, am, wearing a golden collar or

wreath.
Dhrita-karmuktshu (ka-uhu), us, us,
Dhrita-daksha,
n, armed with bow and arrows.
as, a,

am, Ved. of enduring

enduring strength,

danda, a,

intelligence

(Say.) of

DJiritavigour.
carrying the stick, inflicting

possessing

am,

a,

one on

whom

punishment

inflicted.

Dhrita-didhiti,

punishment has been

m.

is,

'

constant

in

D/irita-deca,
splendor,' fire ; [cf. gkrita-<lidhiti.~\
N. of a daughter of Devaka. nitrita-pata, as,
{.,
a,

covered or overspread with a cloth &c.

Dhrita-matl, f., N. of a river; (wrong form for

am,

m., N. of a

man;
Dhrita-rdsht ra, as, a, am,
[cf. dhart aro/ria.]
whose empire is firm or who holds the kingdom
N. of a Naga, also called
(as), m. a good king

<lhriti-mati.)

])hrita-rdjan,

a,

Airavata; of a Deva-gandharva, sometimes identified

with king Dhrita-rashtra of a son of the Daitya Bali ;
;

of a king of KasI ; (according to the Maha-bharata)

N. of the eldest son of Vyasa by the widow of Viiitravirya, (he was brother of Pandu and Vidura, and as
the first-born was entitled to the throne of HSstinapura, but being born blind, he at first renounced the
sovereignty in favour of Pandu ; afterwards, on the
retirement of Pandu to the woods, Dhrita-r5shtra
was called to undertake the government, which he
did with the assistance of Bhlshma as his regent
he
was husband of Gandhari and father of 100 sons, the
eldest of whom was named Dur-yodhana he is sometimes identified with Dhrita-rashtra and with Hansa,
two chiefs of the Gandharvas); N. of a son of
Janam-ejaya a kind of bird, perhaps a sort of goose ;
(as), m. pi. the sons of Dhrita-rSshtra, whose names
are enumerated in Maha-bh.
Adi-p. 4540; (i), f.,
N. of a daughter of TamrS, mother of the geese and
;

hanta-patnl, = hanaa-padl;
D/irita[cf. dhartarashfra and dhdrtardshtri.]
'
raxhtra-ja, as, m. sprung from Dhrita-rashtra,' epi-

other water-birds,

thet of

any son of Dhrita-rashtra.

Dhrita-rarman,

a, m. 'bearing armour or mail, mailed,' N. of a

warrior on the side of the Kurus.
Dhrita-vrata,

am, Ved. of

law or order;

keeping

vows or engagements, devoted, attached,

faithful;

as, a,

(Say.) accepting
rites;

Rudra

(as),
;

m.

containing water.
a
is, i, carrying

as, da, as,

Dhriteshudhi (ta-ish),

is,

Dhritaka, as, m., N. of a Buddhist patriarch.

Dhrita-vat, an, atl, at, having taken or conveyed or held or resolved
(atl), f., N. of a river.
Dhriti, is, f. holding, holding fast, laying hold of,
;

seizing, having, possessing

fixed

pious acts, performing religious

epithet of Varuna; of Indra; of

of Savirri

of Agni

of a son of Dhriti

dhfitim

supporting, maintaining ;
kri, to show firmness, stand
;

constancy, steadiness, steadfastness, fortitude,

energy, resolution ; strong will, self-command ; will,

firm)

command

(Ved.);

satisfaction,

pleasure,

happiness,

N. of certain evening oblations offered

Asva-medha a sacrifice, offering ; N. of a

contentment

dharma-dh", nilya-dh.]

worn, used

self-possessed, steady, calm, collected .Dhri-

at the

Vedic metre of seventy-two syllables ; (in the later

language) any metre consisting of 4x 18 syllables;
a metre composed of the Upendra-vajra and IndraN. of one of the astrological Yogas Resovajra
lution or Satisfaction personified as a
daughter of
Daksha and wife of Dharma. (regarded as one of the
Vasu-patnis or as a form of Dakshayani in PindSraka) ; N. of one of the sixteen Kalas of the Moon ;
N. of a goddess, daughter of a Kala of Prakriti and
wife of Kapila ; N. of the wife of Rudra-manu ; N.
of the thirteenth of the sixteen MatrikSs ; (is), m.,
N. of one of the Visve-Devas
of a preceptor,
Dhriti Aindrota
of a son of Vi-jaya and father of
Dhrita-vrata ; of a son of Vita-havya and father of
Bahulasva
of a son of Babhru ; [cf. a-dh
and
//*/< Hta-oVi
.]
Dhriti-paripiirna, as, m., N. of a
;

Bodhi-sattva.

Dhrifi-mat, an,

all, at, steadfast,

firm, steady, calm, determined, resolute;

satisfied,

m., N. of a form of Agni of a son

of Manu Raivata ; of Manu Savarna ; of one of the
Saptarshis in the thirteenth Manv-antara ; of a son
of Kirtti-mat, son of An-giras of a son of Yavlnara ;
of a Brahman
(atl), {., N. of a river, also read
content

(are),

dhrita-catl;

n.,

(at),

N. of a Varsha

in

Kusa-

Dhritimat-ta, f. steadfastness, steadiness,

calmness, &c.
am, consisting
Dhriti-maya, as,
of steadfastness or constancy;
consisting of content'
ment.
Dhriti-mush, t, t, t, fortitude-stealing,'
who or what robs one of one's steadfastness, dis-

dvipa.

Dhriti-sinha, as, m., N.

Purushottama in com-

composing, agitating.
of a man said to have

assisted

posing the HSrivali; (also read dhrita-sinha.)

Dhritvan, a,
epithet of Vishnu of Brahma ;
a clever man; virtue, morality; the sea; the
sky

m. an

kshema-dh]

[cf.

Dhritva,
seized

ind.

(art),

f.

the earth.

having held, having

;'

'

laid

hold of or

^m\

cl.
1.5.?. dharshati, dhrishdadharsha (part, dadhrishras),
dharshMiyati, adharshll (Vedic forms dadhar-

t,

iliit,

'

Slav, driz-a-ti, drlz-na-li,

Lith. dras-u-s, 'courageous;' drae-d,

Hib. das-achd, fierceness.']
Dhrishaj, k, k, fc(?), Ved. assailing, attacking,
'

destroying.

Dhristiat, an, ati or antl, at, pres.part.,Ved. bold,

(atd), ind. boldly,

daring, courageous, confident;

Dhrishad-varna, as, a, am, Ved.

courageously.
of a brave race, heroic.
Dhrishad-vin, t, inl, i,
Ved. bold, courageous.
as, Ved. brave-hearted.

Dhrishan-ntanas,

at, as,

Dhrishita,as,a,am, bold, courageous, brave, daring.

Dhrishu, us, us, u, bold, proud clever (us),
;

m.

a heap, multitude.

Dhrishta,

am,

as, a,

bold, daring, courageous,

impudent, rude, saucy, shameless; forward, intrusive, presumptuous; profligate,

abandoned ; obtained ? ; (as), m. a faithless husband N. of a son of Manu Vaivasvata, (also read
dhrishnu; cf. dharshta) ; of a son of Kunti ; of a
confident

insolent,

;
(as), m., N. of a spell for using
or restraining magical weapons ; (a), f. a disloyal or

son of Bhajamana

woman

unchaste

(am), ind. boldly, courageously,

that dhrishta may be used at the
end of a comp. to give a bad sense to the word with
which it is compounded) [cf. Angl. Sax. tkriste ;
Swed. dristig; Old Iceland, dreiss ; Mod. Germ.
Dkrishta-ketu, us, m., N. of a king of
dreist.']
C'edi
of a king of Videhi or Mithila, son of Sudhriti ; of a son of Satya-dhriti ; of a son of Sukumara ; of the father of Su-kumara ; of a son of
Dhrishta-dyumna of a king of the Kaikayas ; of a
son of Manu.
Dhrifhta-tama, as, a, am, very
fearlessly

(it is said

bold

or

daring,

Dhriihta-ta,

f.

most confident or courageous.

or dhrishta-tva, am, n. bold-

ness, courage, impudence.

Dhrishta-dyumna, as,
m,, N. of a son of Dru-pada (killed by AsVatth5man
while asleep).
Dhruhta-dTu, is, or djtrishta-

liuddhi,

m.

is,

'

bold-minded,' N.
as,

Dhrishta-parakrama,
valour.
Dhrishta-manin,

a,

of

man.

am, of daring

I, inl, i, having a high

Dhrislita-ratha, ai, m., N.
opinion of one's self.
of a prince.
Dhrishta-tidrman, d, m., N. of a

son of SVaphalka.
Dhrishfokta (la-uk), as, m.,
a son of Arjuna Karttavlrya; (also read

N. of

dhrishnokta.)

Dhrishtaka, as, m., N. of a

Dhrishti,

is,

is,

Ved.

i,

prince.

(according

to

Mahl-

N. of a son
dhara) bold
(is), m. a pair of tongs
of Hiranya-kasipu ; of a minister of king Dasa-ratha ;
;

(is),

'boldness.

f.

Dhrishna, as, &c., a wrong reading for dhrishta,

Dhrishnokta (na-tik), as, &c., a wrong
q. v.
reading for dhrishtukta, q.

v.

k, k, k, bold, confident

impudent,

shameless.
is,

m. a

ray of light.

Dhrieh/iu, us, us, it, courageous, bold, confident,

impudent, shameless ; strong, powerful,
in the Veda to Indra, Soma, the Maruts,
(applied
and the horses of Indra) ; (u), ind. in a bold or
valiant

dhrish,

confident or powerful

nuti,

force

dadharshat, dadharshati), dharshitum, to

;'

:'

courage

Dhrishni,

dhrij or dhrinj (connected with rts.

dhraj and dhrij), cl. j. P. dharjati,
dhriiijati, Sec., to go, move.

to dare

'to dare:'

Dhrwhnaj,

having taken, &c.

dandhrishyate,
'

'

Dhrita-sinha, as, m. a various reading for dhritisinha, q. v.

Dhrita-heti, is, is, t,' bearing weapons,'
armed.
Dhritdtman (ta-dt), a, a, a, firm-

Intens.

Zend daresh, to dare ;' darshi,

[cf.
Gr. Opaff-v-s, 8pdff-os, Bdpir-os, 6ap<r-f-w,
strong
Oappfa, Oapff-vvu, 0ep<r-/ri)-j Lat. fortis: Goth.

daridharshti ;

firmness (e. g.

.]

Dhrit,

didharsJtishali:

Desid.

continuing to live or exist, existing.

Dhrita-irl, Is, f., N. of a metre consisting of
four lines of twenty-one syllables each.
JJhrita-

am,

quiver.

end of comp., and only occurring in

nom. sing, dhrik, and more probably to be referred
to rt. dhrieh or to rt. drill), bearing, carrying, sup-

Dhrik

Dhnta-ta-

epithet of the Adityas.

pi.

rira, as, a,

drag-an, dreog-an; Old Germ, trag-an; Mod.

Germ. trag-enJ]

459

dhrishnuyd.
m.

[cf.

(us), m.,

N. of a son of

dhrishta'] ; of a son of Manu

of a son of Kavi ; of a son of Ku-

Manu Vaivasvata
Savarna

firmly, strongly; with

way;

dadhrik];
[cf.

Katyapasya dhrishnu, N. of
Dhrishnu-tva, am, n. boldness,

a SSman.

be bold or courageous to be confident or presumpto be impudent

tuous, to be proud or overbearing
or impatient; to have courage to do anything, to
dare, venture (with inf., e. g. dhrishnuma/f prash-

kura;

tum, we dare

or overpowering host, leading a valiant army (as a

drum).
Dhrishnv-ojas, da, da, as, Ved. of overpowering strength, endowed with resistless might,
to
Indra and the Maruts.)
(applied
Dlmshnuka, as, m., N. of a prince ; [cf. dhrish-

to ask)
to dare to attack, &c. (with
of the person) to insult, overbear, treat with
Pass, dhriihyate, to be attacked or inindignity
Caus. dltarsulted, to be subdued or overpowered
ehayati, -yitum, Aor. adadharshat or adidhrixhat,
ace.

to dare to attack, to overbear, insult, treat with indignity, violate (a woman) ; offend, injure ; assail, overpower, overcome, conquer, destroy; (A.) to surpass (?):

Vhrishnu-shena,
overpowering weapon

as,
;

d,

confidence.

am, Ved. having an

(Say.) having a conquering

taka.-]

Dhrishnuya,
manner, firmly.

ind.,

Ved.

in

a bold

or powerful

4GO

dhmanksh.

dhrishya.

Dhrishya, as,

am,

a,

assailable,

Dhenuka in liahn-dh^, q. v.
Dhainuka, am, n. a herd of

to be attacked;

conquerable.

= drishad, q. v.

dhrishad, Ved.
c\.

dhri,

old;

grow

a kind of

V^

am

dheya, as, d,

dha), to be
what is created or

held or taken &c.

absorb

dheya, bhdga-dh, mitra-dlf, rupa-dh.)

Dhesh/ha, as, d, am, Ved. giving the most;

Caus.

suckle, nourish

Desid. dhitittti, to wish to suck

Zend daenu,

'

female

Gr. 9r)-a9ai,

:'

Vfl

eT>\a-ntir, rifli, Ti-e^j-n), rl-TSri, fi-rflo-s, Wj-Av-s,

e'-ri-s : Lat. fi-liu-s, fi7oXo-flT)->'<!-s, Tt)-flii-f,

= filius

fe-mina: Umbr. fe-liu

Goth, dadd-ya = Old Germ, ta-u, 1 suck
li-a,

fe-ld^re,

;'

Ma = Eng.
female breast;' tufa,
child ;'
nurse ;' dt-te,
to suck ;' doilica,
yo,
'
dl-va, virgin :' Hib. daif, drink.']
Dhena, as, m. the ocean, a male river; (a), f.,
Ved. a milch cow; a mare(?); a river; speech;
voice ; N. of the wife of Bnhas-pati ; (as), f. pi.
milk ; [cf. dhenu, go.] (In
any beverage made of
be ao epithet
Rig-veda I. 2, 3, dhend may possibly
of the horses of VSyu.)
Dhenu, its, f. a milch cow, a cow that has lately
calved, (sometimes compounded with the names of
other animals to denote the female of a species,
khadga-dh, go-dh", vadava-dh)

dhenu

stead, (in this sense

ally

it

is

constancy; calmness;

ness;

way;

[cf.

dhol-kavi, is, m.,

putri,

dhoyin,

the wife of Deva-dyumna.

Dhenum-bhavyd,
to become a milch cow.
(probably) about
or demon in the
an
Asura
N.
of
Dhenuka, as, m.,

to
shape of a donkey (killed by Krishna or according
other authorities by RSma) ; a kind of coitus [cf. dhainuka]; (d), f. a milch cow; a gift, offering, see
dhenu above ; a female animal in general (as a shealso
elephant, a woman, &c., see dhenu above);
used like dhenu at the end of comps. to form diminutives (e. g. asi-dh", a knife, from asi, a sword) a
vein which when cut bleeds only at intervals ; N. of
;

(am),

n.,

vadha,

N. of a place of pilgrimage. Dhenukam. 'the killing of Dhenuka,' N. ol

at,

the twenty-third chapter of the Krishna-khanda or

Dhefourth part of the Brahma-vaivarta-Pur5na.
'
nukii-fudnna, as, m. the slayer of Dhenuka,' an
epithet of Krishna.
Dhenukd-dugdha, am, n
cow's milk N. of a plant, =
dhenu-dugdha. Dhenukdri (/ra-ar{), is, m. ' enemy of Dhenuka,' an
;

epithet of Krishna

ttt*uth(ari,

(.

a kind of small tree,

(fr.

with the comparative

give milk.

Dhenushyd,
pledged a cow
;

(.

tied

= Nagesar.

dhenta, nom. case of dhenu,

affix),

a milch

cow

cow whose milk

up

ceasing to

has

is,

com-

I.

been

is),

f.

series

for

as,

i,

am

a burden,

a load (either a
a beast of burden ;

m.

n.

am,

(fr.

dhurta),

cheating, dishonest, roguish,

tradition.

(am), n. fraud, dishonesty.

Dhaurteya, as, m. pi., N. of a warlike

m. a prince of this tribe.
(as),

tribe;

n. fraud, dishonesty.

Dliawrtya, am,

am, n. a horse's trot,=

dhorita, &c.

J1^f<* dhauvaki, is, m.

metronymic from Dhuvaka.

TTTT

dhma,

i.

cl. i.

(fr.

dhuvaka), a

P. dhamati, dadhmau,

dhamiehyati), adhmdsit,
dhmdtum, to blow (as wind or breath), breathe out,
exhale to blow (a conch-shell, trumpet, or any wind
sound by blowing to blow
to

dhmdsyali

(ep.

2. dhav),
washed off;

produce
to
by blowing to excite sparks
manufacture by blowing, melt, smelt ; to blow away
from one's self, cast, throw: Pass, dhmayate, ep.
and Ved. dhamyate, dhmayati, to be blown, to be

white, bright, silvered,

Dhauta-kata, as, m. a
shining; (am), n. silver.
sack made of a kind of matbag of coarae cloth, a
or dhauta-kaueheya or

Caus. dhmdpayati, &c., to cause to

melted, &c.
Desid.
blow or melt, to consume by fire, burn
didhmdsati: Intens. dedhmiyate, dddhmati (daLat. fladhmdyate), to be blown violently ; [cf.

Dhorita or dhoritaka, am,

[cf.

n.

a horse's trot;

dhauta, as,

TfllT

cleansed,

washed,

a,

am

cleaned,

whetted
polished, brightened,

ting.

Dli^jj^fHKCja

dhauta-kaGsfyf, am,

(fr.

rt.

purified,
;

bleached or purified silk

n.

= pattrornu).

Dhauta-klMiidl, f. sugar-candy.
Dhauta-bali, f. = dhauidnjali, (probably rather
dhautdnjani, q.v.) JJIiauta-mulaka, as, m., N
of a prince of the Cfnas.
Dhawta-iila, am, n.

'

Dhautdnjani
bright stone,' crystal, rock-crystal.
= 1ryaitkata or tryangata
(. a sort of
cott^fbrD,
Dhautdpdn$, as, a, am, having the corners o
the eyes brightened.

VJHH
kind of

dhautaya, as or am, m. or n.(?), a

salt

= saindhara).

VlrlO dhautarl,

f.

(fr.

(according to Say.) shaking,

tremble.

instrument),

dhauritalca.]

fire,

excite fire

re; Old Germ, blayan, bldhan, lldsan, 'blow;'

Gr. aiuli-rn, apii-st],
Dhma, as, d, am, blowing [cf. tunai'a-dh and
;

.<ankha-dh.]

I.

dhu),

agitating,

Ved

causing t

>nfrT dhauti,
spring, well

is, f. (fr. rt. i.

dhav), Ved. a

river, rivulet.

as,

I,

am, treating

of Dhundhu-mara (as an episode).

Dhaundhumdn, i, m. a patronymic

Dhundhu-mara.

from

- Dhmd-kdra,

dhma, as, m.(?), blowing.

a blacksmith, a smith.

2.

m.

Dhmdta,

as, d,

am, blown

(as

as,

a wind instru-

blown by a
ment), blown into, blown up, inflated,
bellows (a fire &c.), inflamed, puffed, excited.
Dhmdtarya, as, d, am, to be blown, to be excited or kindled.

Dhmdtri,
rt.

metal);

m., Ved. a blower, smelter (of

a contrivance for blowing or

td,

(tri),

n.

melting.

Dhmdna, am,

n. blowing, puffing, swelling.

am

as, d,
ashes, burnt to cinder.

Dhmdpita,

to be milked (?).

Dheniuthyita, at, d, am, (probably) one who has

pledged the milk of his cowi and therefore cannot
make use of it himself.

an uninterrupted

(as),

dhaurtaka,

knavish, fraudulent, &c.

m., N.

of conveyance (as a horse, an elephant, a car, &c.)

a horse's trot; going well or quickly; (i), f. or

(dhorani,

Dhaurtika, as,i,am,

dhoyin.]

P. dhorati, dudhora,
dhor,
dhoritum, to run well, to trot, to be
quick or alert, to have good paces Caus. dhorayati,
-yitum, Aor. adudhorat.
Dhorana, am, n. a vehicle in general, any means

f.

a son of An-giras

friNs

[cf.

fit

harnessed,
or bearing

fraud.
roguery, knavery,

rich in cattle ; containing or giving nourishing beveword dhenu; (ati), 1., N. of

rage; containing the

N. of

a horse.

>n*l dhaurya,
cl.

who was

dhivara),

m. or dhoyi,

i,

to be

fit

dhur),

capable of drawing
vehicle or beast, &c.)

N. of a poet men;

n.,

dhorita and dhoritaka.]

[cf.

of a poet.

Dhenu-goDhenu-dtigdha,

m. Grislea Tomentosa.

as,

a Tirtha.

(fr.

(?).

as, m. a, sort of snake,

monly Dhora, a kind of water-snake.

am, n. cow's milk; a kind of gourd, firbhita,

Dhenwlugdha-kara, ae, m. carrot, Daucus Carota.
Dhenu-makshikd, f. a horse-fly, gad-fly.
Dhenu-mat, an, ati, at, Ved. possessing cows,

the wife of Klrtti-mat

t dhaura,

Dhaurdditya-tirttta (ra-dd), am,

\nfXrl4 dhauritalca, am, n. a horse's trot ;

VtT dhoda,

putrikd.)

milker.

of

dhivan, Pan.

(fr.

tioned in the Sarn-gadhara-paddhati

is

dliuntn.]

Dhaumrdyana,as, m. a patronymic from Dhflmra;

'cf. dhumrdyana.]

sixth note of

dhaivara, as, i, am (fr.

telonging or relating to a fisherman.

cow and

m. the

VI. 4, 174), cleverness, skilfulness

of

n.

is, is, i,

TTT dhaureya or dhaureyaka,

ratna-dh, suvarna-dh : occasionuncompounded, e. g. tildndm dhenuh, an

duha, am,

dh, khadga-dh",

Dhaumra,

gravity;

inflexibility

dhaivatya, am, n.

sesamum-seeds) ;
(avas), f. pi. any
of a SSman.
beverage made of milk ; (u), n., N.
(Dhenu at the end of a comp. may form a diminutive,
cf. asithe female being weaker man the male

offering

dhira), firmness,

the gamut.

end of a compound, e. g. ghrita-dh,

generally
an offering of ghee ; jala-dh, an oblation of water;

lavana-dh

N. of
as, m., N. of an ancient Rishi
of demons; (am), n. grey (the colour), greya place for building prepared in a peculiar

dhaivata, as,

at the

cf.

a class

(fr.

Dhairya-rritti,
steady conduct, steadily behaved.

any

its

dhairya, am, n.

I.

patience, firm, steady.

gift supposed
or to be offered in

as,

'

Dhairya-dhvansa, as, m. failure of

Dhairya-mitra, as, m., N. of a poet.
Dhairya-vat, an, ati, at, possessed of firmness or

the earth

Dhaumya,

i,

J.

courage.

to Brahmans, (progift, offering, present

[cf. go]
but applied also to)
perly a milch cow so presented,
to be formed in the shape of a cow
;

as,

calmness.

'

'

see

m. a patronymic from Dhu ma.

am, smoky.
m. a patronymic from DhQma

as,

Dhnumiya,

of an ancient Rishi ; a son of VySghra-pida ;

the
younger brother of Devala and family priest of
andavas a pupil of Vllmlki.
Dhaumya-tikshd,
the science of Dhaumya,' N. of a chapter of the

nama-

patience; fortitude,
precision of diction ; (Ved.)
Dhairya-kalita, as, d,
intelligence, forethought.
am, assuming firmness or composure, endowed with

tila,
teat: Slav. do-

'

con-

is

a patronymic from

rn.

durability, steadiness, stability, strength, consistency,

courage

'

'

cf.

a patronymic (?).

:*urana-sarva-sva.

8jj-\w,

Sri-K'fi,

Dhaumdyana,

(S5y.) the best supporter, firmest stay.

dhdst:

3.

dhayati, dhdru,

^.

dadhi, dhdtri,

[cf.

end of comps. the neut.

(at the

to be created

sidered as an affix, Pan. V. 4, 36, vSrt.

to suck out, draw away, take

dhdpayati, -yitum, to give suck,

appropriate

away:

produced

N.of

dhvma),

(fr.

)haumatayana.

rt. I.

(fir.

P. dhayati, dadhau, dhasFree, dheyati, ail hat, adhdsit, adadhal,

to suck, drink, to suck in, drink in,
yat, dhatum,
cl. I.

dhe,

m.

as,

Dhaumata, myrrh.
Dhaumatiyana, as, m.
Dhaumatdyanaka, as,

dhematra,a. particular high number ;

(a various reading for dhamdtra.)

rt. t.jri.)
(various reading for

dhaumaka,

district.

coitus.

P. dhrinati, &c., to be old,

9.

VJIH<*

cows

Dhmdyat, an,
am, being blown

(fr.

the Caus.), reduced to

anti, at, or dhmayamana, as, a,

being melted, &c.

for
TTTrajr dhmanksh (various reading
cl.

'*'lS^rfhtdnksh),
crow or caw to desire

Sec., to

I.

P.

[cf.

dhmdnkshati,
dhrdksh.]

dhmanksha.
Dhmanlcsha,
dhvdnksha,

m. a crow, &c. ; (wrong form

as,

for

TR^ dhmdman, a,
IflT

m. wrong reading

for

See under

dhyd, dhydta, dhyana.

rt.

black;

as, a,

dhydma,
of

particular kind

Dhydmi-ltarana, am,

Dhydman,

mak-

n.

D/iydmi-krita, ai,
ing dark-coloured, blackening.
a, am, made dark -coloured, blackened.
a
n.
am,
particular kind of grass

= rohisha).
;

m., N. of a

(a various reading for vyushitdsva.)

JJT dhyai

[cf.

the older form

dadhyau,
dhydta, dhydsyati, adhydsit, dhydtum, to think
have in mind, imagine, contemplate, ponder,
meditate, think on, meditate on, reflect upon (with
or without manasd or manasi or Masd or dhiyd),
to call to mind, recollect Caus. dhydpayatt, -yitum :
Desid. didhydsati : Intens. dddhydyate, dddhydti,
:

dddhyeti; [cf. Gr. 8(0, Bid-o-pai, related to dhyai,

as Lat. nd-ere to Sanskrit md, to know ;' or as
Zend bud It, ' to see," to Sanskrit budh, to know.']
'

'

Dltyd, as,

f.

flected

thinking, thought, meditation.

am, thought of, meditated on.

a,

as, a,

am,

to be thought of or re-

to be meditated upon, to be
pondered or contemplated ; fit for meditation ; to be

meditates

one who

am,

dhra, as, 1, am (fr.

end of some comps., e.
dhra, q. v.).
(at the

dhraj or dhranj,

reflected,

Dhyana, am,

n. meditation, thought, reflection,

especially profound and abstract religious contemplation ; divine intuition or discernment ; mental

representation of the personal attributes of a deity ;

(as), m., N. of the eleventh day in the light half in

P. dhranati, &c., to
drum or other instrument);

dhran,
\sound (as a
dhan, 2. dhvan,

as,

'

dronen."]

dhras,

;'

wr

dhra,

by meditation or reflection. Dhydnaas, m., N. of a class of Buddhist deities

and

cl. 9.

upward

and

cl. 2.

I.

dhrakh,

N. of

a work.

Dliydna-dyuti,

is,

as, d, am,
in meditation, contemplative, lost in thought.

Vhydna'nwhtha,

Dhyd=
na-para, as, d,am, dhydna-tatpara.Dhydnapdramitd, f., seepdramitd. Dhydna-phata, am,

flection,

thought

Dhydna-mudrd,

f.

the

on the deity.
Dhydfta-yoga, as, m. profound meditation, the

prescribed attitude in which to meditate

JJ^
\

the Atharva-veda.
Dhydna-xtha, as, d, am, absorbed in meditation ; lost in
Dhydndthought.

vadara (no-a),

Buddhist deities

Dhyanika,

[cf.

as,

m.

pi.,

N. of a

dhyana-yofara.]
am, proceeding from

as, d,
meditation, sought or obtained

class

of

dhrad,

cl. I.

A. dhrddate, &c., to

divide, split, &c.,

Dhradi,

is,

m. gathering

rt.

drdd.

or plucking flowers.

ftl dhri (fr. rt. dhri) in a-dhri,

q. v.
Dhriyamdna, as, d, am, being held or sustained
being withheld or checked or suppressed, &c.

jy JN

N. of a chapter of the Pur5na-sarva-sva.

Dhydna-vut, an, art, at, occupied in or intent
on religious meditation. Dhydna-vindupanixJiad
(''du-up'), t, f., N. of an Upanishad belonging to

dhrij, cl. i. P. dhrejati, &c., to

or move, &c.,
rt. dhraj.

tenacious, retentive (e. g. dhrui'd

^T

'

= Caus.]

one

meaning

S'iva)

sma-

for

the introductory stanza of a

or song (' the constantly recurring verse,' which

repeated as a kind of burden or chorus) ; time,
from which dates are
epoch, era, any fixed period
an epithet of BrahmS ; of Vishnu [cf.

poem
is

computed
dhruvdkshara~\
;

of Siva N. of one of the serpents

the Vasus of a
supporting the earth N. of one of
son of Vasu-deva and RohinI of an An-girasa, supposed to be the author of a Rig-veda hymn (Rigveda X. 173) of a son of Nahusha of a hero on
the side of the Pandus ; of a son of Ranti-nSra (or
;

Ranti-bhara)
ficial

ladles

f. the
largest of the three sacriin the shape of the Indian fig-leaf

(d),

(made

and of the wood of the Flacourtia Sapida ?)

the plant
;
the plant Sanseviera Zeylanica, a small tree from the fibres of which boware made (
murvd); a virtuous woman; a

Desmodium Gangeticum

strings

when milked ; scil. dti, the

the feet, the
point of the heavens directly under
to
point of the lower hemisphere directly opposite
'
the zenith ; (am), n. the enduring sound,' a sound
stands quiet

heard or supposed to be heard after the Abhinidhana,

the preceding
probably the mere prolongation of
sound; heaven, sky, atmosphere; (am), ind. certainly, surely, assuredly ; eternally ;
ever.
(According to grammarians,

(dya), ind. for

dhrura

at

the

end of a comp. may give a bad sense to the word

with which it is compounded, Pan. II. I, 53)
[cf.
Hib. dearbh, sure, true;' Goth, triggm; Angl.
Sax. treowe, for-truwyan ; Old Germ, triit, trimm,
;

= Mod.

ga-triu, ya-triuwi, ga-triwi,

Germ,

treu,

treue, ge-treu,
Eng. true, trtwty.] Dhmva-ketu,
Dhruva-kskit, t, t, t,
vs, m. a kind of meteoi.
Ved. resting firmly, abiding fixedly ; abiding in the
fixed (sacrifice).
Dhrum-kshiti, is, ie, i, Ved.

Dh ruva-kshema,
having a firm position or abode.
as, a, am, Ved. abiding in fixed habitations, having
Dhruva-gati,
firmly fixed.
enduring mansions
f.

a firm position

Dhrma-tarita, am,

(is,

n.,

is,

i),

going firmly.
twelfth and

N. of the

thirteenth chapters of the Svarga-khanda or third

Padma-Purana N. of the sixty-second
part of the
of a chapter of the
chapter of the Lin-ga-Purana ;
Purana-sarva-sva.
Dhruva-^yut, t, t, t, Ved. causfall

or shaking the immovable (mountains);

f. or dhruva-tdraka, am, n. the

Dhruva-tdrd,

Dhruiia-patw, us, m., N. of a king of

DhrueaVallabhior Ballabhi; [cf. dhruva-sena.]
yoni, is, is, i, Ved. having a firm resting-place.
Dhruva-ratnd, (., N. of one of the Matris
polar star.

Dhruva-lakshana, am, n.
attending on Skanda.
the mark of recurring stanzas,' N. of a chapter
of the Purana-sarva-sva.
Dhrura-fad, t, t, t,
firm ground, abiding in a firm
Ved.
restina-pn
N. of a prince, son
place.
Dilfij^a-sanilhi, is, m.,
of Su-sandhi or Su-shandhi and father of Bharata.
'

Dhruti, is, f.,Ved. (S5y.) fixed destiny, settled course

of fate (according to modern scholars) misleading,

in

of bird,=tfar<m, (perhaps incorrectly

rdri,

ing to

yati: Vesid.dudhrushnti.dudhruvishati: Intens.

dodhrnyate; [cf. Lith. drutas, firm ;' Goth, traua,

as, d,

fig-tree

I.

6. P.

Dhruva,

religious

the polar

mythology

of the celestial poles) ; polar longitude, the distance

of a planet from the beginning of the sidereal zodiac
a constant arc; N. of one of the twenty-seven
astronomical Yogas or the Yoga star of the twelfth
lunar asterism (supposed to = 8 Leonis ?) ; a knot (?) ;
the trunk of a lopped tree or pollard, a post, stake
or point of the nose (?) ; a
the Indian
; the tip

go

in
a-dhrija, as, d, am, unrestrainable.
i.dhru (connected with rt. dhri), cl.

trust,'

m.

(as),

dhravati, dhrucati, dudhrdva, Sec., to

be firm or fixed, to stand firm to
go, move ; to ascerknow
with certainty
Caus. dhrdvato kill
tain,

'I

itself (personified in

north pole

as son of Uttana-p5da and grandson of the first

Manu); the pole of any great circle (especially either

is,

Dhrija

leading astray, corrupting, seduction,

by pious contemplation.

dhmanksh,

'

meditation,'

rt.

[cf.

cl. I. P. dhrankshati, &c., to utter the sound of birds, to crow,

caw, &c. to desire.

performance of religious abstraction, (also explained

as a Dvandva, meditation and abstraction)
N. of a
kind of magic mentioned in the Yoga-ratna-m5l5,
destroying one's enemies by images formed in the
mind.'
Dhydna-lakshana, am, n. 'the mark of

q. v.)

'

dhmnksh, drdnksh],

as,

alone. -

A. dhraghate, &c., to

cl. I.

dhranksh

the fruit of meditation,' N. of a chapter of the

PurSna-sarva-sva by Halayudha.
Dhydna-bhaitya,

m. interruption of thought or meditation.

Dltydna-maya, as, i, am, consisting of reflection
or meditation.
Dkydna-mtitra, am, n. mere re-

P. dhrakhati, &c.,
= rt. drdkh.

be able or competent, &c., =rt.

dragh.

'

n.

throw

to be dry or arid, &c.,

dhrdgh,

m., N.

engaged

to

P. dhrati or dhrati,

I.

cl.

to go, (Naigh. II. 14.)

Dhydna-japya, as, m. pi.,

dhydndva<?ara.~]
N. of a race. Tfhydna-tatpara, as, d, am, lost in
thought, absorbed in meditation, reflecting, meditative.
Dhydna-dipa, as, m. 'the lamp of mediof a man.

10. P. dhrasnati,

tulhras.]

[cf.

[cf.

tation,'

a-dhruva,

cow which

dhrdsayati, -yitum, to glean

or toss up, cast

am,

d,

rov-9pu-?, Tov-9opvfa Goth.

Angl. Sax. dran, a drone ;'

voice

Mod. Germ,

attainable

goiara,

P. dhrajati

I.

drun-yu-s,

members or

certain

as

anatomy,

(in

cannot be severed without

organs of the body which
which are separable being called
causing death, those

sort
cl. I.

moving.
Dhrdji, is, f., Ved. the gliding course of the
wind, &c. ; impulse ; whirlwind, gale.

OpTj-Sccp, a.v-BpT\-3t*iv,

Naga,

gliding,

'

having pondered or recollected, &c.

Dhydna-gamya,

= dhara

ansa-dhri, mahl-

rt.
3. dhdra; Gr. flpt'-o-juai,
[cf.
9p6~o-s, 0p7j-yo-y, Spi'-\o~s, Qpv\\os, Q6pv-&o-s, rfv-

am,, n. thought, reflection.

ind. having thought of or

Brahma's month.

rt. dhri),
g.

or dhranjati or dhriiijatl, &c., Ved. to

move, go, glide (as a bird &c.) ; [cf. rt. dhrij,
dhrij, dhvaj, dhvarij.~\
Dhrajas, as, n. (?), Ved. = dhraji below.
Dhrajl, is, f., Ved. the gliding course or motion
of the wind, &c.
Dhraji-mat, an, atl, at, Ved.

upon or

reflects

a thinker, reflector.

Dhydtva,
Dhydivd,

as, d,

Dhyeya,

cl.

td, trl, tri,

being reflected on,

am,

d,

being meditated upon.

upon.

Dhydtri,

fixed

tra);

star or the

as,

viz. S'akuni,

Dhydyat, an, anil, at, thinking of, considering,

supposing, imagining.
reflecting, meditating upon

of,

Dhydta, an,
Dhydtavya,

medi-

Karanas are four,

the
Catushpada, and Kinstughna or Kintu-ghna (?)
seven A-dhruvani are given under Parana : some of
the Nakshatras are also called Dhruvani, see nakslm-

smritih, a retentive memory)

II

Pot. dhydyet,
sing. Impv. dhydhi),

2nd

light; (a), n.

imagined.
I. dh'i\, cl.

P. (ep. also A.) dhyayati (ep. also dhydti,

I.

m. measure;

Dhydyamdna,

IflfVifra dhyushitasva, as,

prince

d,

(as
q. v.; the fixed

tation.

Dhydmaka,

or six or ten or more.)

am

a
grass in general or

the plant Artemisia Indica

it;

damanaka}.

certain, sure, well-ascertained ; firm, strong, fixed,

a day) ; fixed (in astrology, as a karana,
settled

contemplative,

i,

Dhydni-bodhi-sattva, as, m. (with Buddhists) an

incorporeal son of a Dhyani-buddha.
(according to Vopa-deva
Dhydniya, as, d,
26. 25, fut. pass, part.), to be meditated upon.

am, dark-coloured,

n. a fragrant

(am),

Dhydni-buddha, as, m. (probably fr. dhydni,

fr.
dhyana; cf. mdnushi-buddha),
a spiritual or mental Buddha, an incorporeal Buddha
esulting from meditation, (their number is given as
five

dlnjai below.

tflTT

enduring, constant, lasting, permanent, continual, perpetual, eternal, invariable, unchangeable, inevitable;

inl,

i,

patronymic

col. 2.

dhydman,

engaged in

Dhydnin,

religious meditation, meditating.

q. v.)

461

dhruva-siddhi.

am,

place, firmly fixed, fast,

(fr. rt.

dhvri.)

remaining fixed
immovable, stable,

fixed, firm,

Dhriiva-siddhi,

is,

m.

'

through

6 B

whom

conva-

402
lescence

N. of a physician at the court of

Dhrut'a-sftia, ox, m., N. of two Bal-

is

y.

sure,'

Agni-mitra.
labhl princes

dhrttcu-iHiJu.^Dhrurakthara

[cf.

'

a lopped tree a post, pale, stake ; the introductory

or recurring stanza of a song, see dhritva ; N. of
one of the attendants of Skanda; (a), f. the introductory stanza and burden of a song [cf. il/iuvaka] ;
;

N. of a woman.
;

i,

as,

fixed, firm.

to

am, belonging

Dhruva or the
immovable-

n. fixedness, firmness,

; duration ;
certainty, necessity ;
ness, uninterrupted
duration or fixedness.
(as, &c.), conferring

rest

dhru (said to be

2.

rt.

fr.

dhvri)

a-smnta*dhra, not disappointing desire

remembering injury.
Dhrut in varuna-dhrut,

VTS

O \ stand
rt.

Vt

i.

move

of a tavern

on

surd-dh}

[cf.

the

P. dhruvati, &c.,=rt.

i.

dhru, and dhruv.

dhrek,

grow or

to

A. dhrekate,

I.

cl.

larated or elevated with joy

or hilarity by noise

increase

Sic.,

to

m. one who

prepares or

m.

as,

to manifest elevation

[cf. drek.~\

wind, gale.

pdta, as, m.

'

P. dhrdyati, &c., to be

cl.

satisfied

or pleased

= Cans.

I.

dhrdpaydmi,

[cf.

probably Gr. Tpt<p-u

Bpfyis, rpiipis, -rap<t>vs.}

dhvans (sometimes written dhvas),

A. dhvansate (ep. also -tf), da.
dnti; dhvansishyate, adlivansiihta, adhvasat,
dhmniiitum, to fall down, fall to pieces, fall to dust,
be reduced to powder, decay, to be ruined perish
i.

cl.

to

become

with

to

to scatter or sprinkle over, cover

covered or sprinkled with dust ; (the

eclipsed

be

dhvamata, = be

'

imperative dJivansa,

gone,' away

with you,' 'vanish') Pass, dhvasyate, to be destroyed,

Caus. dhvansayati, to cause to fall,
perish, &c.
to interfell, throw down, cause to perish, destroy
:

2.

dhrasayati,

Sec.,

Dhvansa,

m.

as,

falling

destruc-

down, perishing,

tion, demolition; vanishing, ceasing to exist, loss, ruin

f. a mote in a sun-beam.
(i),

am

Dhvansaka,

as, a,
destroying, causing to

Dhvannana,

as, a,

end of a comp.),

(at the

or perish, removing.
to fall, destroying,

fall

am, causing

demolishing.ruining; scattering, dispersing;sprinkling;

(am), n. perishing, dying; loss, destruction, ruin;
falling

sound,' the humble-bee.

Dhvanat, an, anil, at, sounding, making a noise.

Dhcanana, am, n. sounding hinting at.
Dlivanayat, an, and, at, causing to sound or
;

resound, resounding, echoing with

a wind.

am,

Dhvanmyltvd,

m.

Dhuansi, is,
Dhvansita, as,

a,

demolished, ruined,
destroyed,

I,

having destroyed;
part of a

am,

decaying;

m. a

destructive;

(I),

mountainous

districts).
.

(ja-ut),
honour of

organ.

flag,'

in

festival

the twelfth day of the

light

Indra,

month

half of the

i,

falling,

Dhvajika

in

dharma-dhvajika,

dhvaja.]
fall,

destroyed,

perishing,

being

to fall,
destroying,
Pllu tree (said to
grow in

causing

dhvaj or dhvanj,

who
dharma

a hypocrite
[cf.

I, ini, i, furnished with or bearing a

carrying a flag or standard, hoisting an ensign ;
(at end of comp.) having as a mark or sign ; (?),
a standard-bearer ; one having an emblem or sign ;

Dhvajin,

flag,

a car,
or vendor of spirituous liquors
a mountain a snake a peacock
chariot, carriage
a horse
a BrShman ; (ml), f. a bannered host,'
a

distiller

cl. I

P. dhvajati,

move

[cf.

perhaps

'

an army.
an army.

Dhrajinl-pali,

is,

m.

(am),

n. sound, thunder.

nhranya, as, m., Ved., N. of a man.

Dhvdna, as, m. humming, murmuring, one

of the

seven kinds of speech or raAjA sthdnanf, (a degree

louder than updas'u, q. v.) ; sound or tone in general.

only makes a pretence of religion;

Muhurta.

caused to

ilh raiijati. Sec., to

go,

Lat. vagut, tagari.}

a plea,
Dhvajl-kri, cl. 8.

Dhvajl-kritya, ind. having raised a standard

Dhvajodtlhrdya
having made a plea or pretext.
(ja-u<!), as, m. erecting a banner erection of the
male
am, n.
Dhvajotthdna

rhetorically expressed

P. A. -karoti, -kurute, -kartum, to set up a standard,

hoist a flag; to use as a mark, sign, or pretext.

having

lost.

ini,

(as

making anything

a claim or right.

hearing.

Dkvanita, as, d, am, sounded, making a noise

a drum); alluded to, implied, figuratively or

for

gajdroha,
ri.v.
Dhvajdhrita (ja-dh), as, d, am, robbed
or taken possession of at the standard, i. e. on the

as

ear;

implied.

'

up

as,

Dhrani-graha,

a change of voice (caused by fright or grief, &c.).

Dhvany-artha, as, m. the meaning or truth

Bhadra.

ind.

interrupted.

liable to destruction,

m. ' apprehending
Dhrani-tra, am, n.
Dhvani-natha,
figurative allusion, poetical style.
J)hrani-nala, f., N. of
as, m., N. of a ma.n.
several musical instruments, = kdhald, a sort of
Dhvanitrumpet ; the Vina or lute ; a pipe, fife.
bodhaka or dhrani-bodhana, as or am, m. or n. (?),
N. of the grass Rohisha. Dlirani-mkdra, as, m.

Dhvaj dgra-rati (ja-ag), f. furnished with a

N. for a mode of reckoning. Dhva-

setting

figurative

sounds,' the

standard-top,'

raising

hint,

Dhvani.

(among Buddhists). Dhvajdgra-nis'd-mani Cja'

ag), is, m. the moon (night-jewel) of the standardtop,' N. for a peculiar method of numeration.

n.

allusion, implied meaning,

Dhvani-kdru, as,
poetical style; N. of a v/ork.
or dhvani-krit, t, m. the author of the work called

'

erection of a

Dhvansanlya, as, a,
capable of being ruined.

sion,

Dhrajl-karana, am,

(an), m., N. of

another carries the skull of the

places of pilgrimage by

standard, hoisting a flag;

Dftvani, is, m. sound, echo, noise ; tone, tune ;

thunder ; the sound of a drum an inarticulate sound,
allua mere empty sound without reality a word

'

battle-field.

Sax.

mark of

jdroha, probably a wrong reading

P. dkranati, da-

I.

cl.

Goth, drun-yu-s, * sound ;' Angl.

[cf.
dyn-an, dyne.}
Dhvana, as, m., N. of a wind ; sound, tune ; N.
'
of a man.
Dhrana-modm, I, m. delighting by its
sound

to

or dhvaja-

dhvan (connected with rts.dhvan

to sound, produce a sound,

utter sounds, buzz, roar, echo, reverberate : Caus. P.
dhvanayati and dhvanayati, &c., to sound, cause

way of penance (atl), {., N. of a divine female

N. of a divine attendant of a Bodhi-sattva. Dhvajastambha, as, m. a flag-staff. Dhvaj drvSalia (jaan), am, n. banner<loth,' a fizg. Dhvajdgrakeyura (ja-ag), am, n. the ring on the top of a
standard,' N. of a kind of abstract contemplation

going.

Dhvansin,

slain

fire-fly.

dhedna, dhvanitum,

murdered man with him to

Ved. to scatter, disperse

(darkness &c.) Desiil. didhcansisliate : Intens. danldhvasyate and danldhvansti, danldhvanslti ;
'
to fall ;' draiusya = ' I fall,' = Caus.
[cf. Goth, drus,
'
dhvansayami: Old Germ, troryu, I gush.']
nipt

having

'

and dhran),

a criminal,
branded ; (an), m. an ensign, a standard-bearer ; a
distiller, a vendor of spirituous liquors ; a Brahman

who

n.

am,

sells spirituous

fall

sign, bearing the

the

in

dkvanta-vHta.)Vhvan-

flashing

ment, any contrivance to which a flag-staff is fastened.

Dhvaja-rdjin,
Dhvaju-yashti,is, f. a flag-staff.
or ensigns.
i, ini, i, displaying flags
Dhvaja-i-at,
adorned
with
decorated
or
an, atl, at,
flags
having

mark or

it/mut

2.

n. darkness,

'

twinkling in the darkness,' a

or impotence of the male organ,'

fall of a
inability to procreate children ; fracture or
banner.
Dhvaja-yantra, am, n. 'banner-instru-

under

(am),

or any luminary.
JJhi'dntdrdti (ta-ar), fv, m.
or any luminary.
'enemy of darkness,' the sun
7M rantonmesha (/a-nc ), as, m. '
or

dhrai,

Dhvanta-titta, as, m. 'perceived

to

Dhmja-bhanga

(for 2. see

'banner-cloth,' the cloth of the flag, a flag.

'
as, m. striking banners or

flags,' air,

am

the net of darkness or the cover of

- flhranta-iatrava, as, m. emmy
of darkness,' N. of the tree Cassia Fistula the sun

Dhvaja-druma, as, m. the palm tree

making flag-staff's, = tdla).*~ Dhvaja-naN. of a particular festival. - Dhvaja-pata,

(.,

a,

night,' a veil (?).

some) pride, hypocrisy.

Dhvaja-griha, am, n. a room in which banners
are kept or from which flags wave.
Dhvaja-grlva,
'
as, m. having a neck erect as a banner,' N. of a
(according

dhvags],

wrap up.
dhvdnta, as,

ta-jdla,

grammar)

(as),

rt.

Ved. to become covered or shut up, cover

&c. Caus. dhvanayali, -yitiim, to en-

self,

night.

'

to be exhi-

I.

P. dhvanati, Sic., to sound.

dhvan (related to

dark(?),'a fire-fly ; (also read

Dhvaja-praharana,

cl. 6.

sound

I.

peculiar kind of Krama-pJtha ; (in astronomy) N.

of a Yoga; N. of a GrSma situated towards the

vaml,

(various reading

i.

below), covered, enveloped, dark

(used for

to

dhvaj, col.

velope,

or

distillery

Rakshas.

to go,

one's

dhru.)

dhru,

Cs

firm

in

\ cl.
1.

liquors

q, v.

Sic.,

^d

(metaflag-staff, flag, ensign, pennon;

phorically) a distinguished or eminent personage
the head or ornament of a
e.
g. kula-dhvaja,
a mark, emblem, sign, symbol, characterfamily)
dltuma*
,stic mark
[cf. k(ijjala-dh, dharm(9-dh,
1
dh", dhuli-dK erishabha-dlf Sec.} the attribute
the sign of
the sign of any trade
of a deity

north

(SSy.) not

P. dhruvati,

cl. 6.

dhruv,

rt.

prosody)

polar star; being in the ladle called Dhruva.

Dhrauvya, am,

am,

dhvaj and perhaps with

Yogis

Ved. firmly

i,
i,

rt. i.

JH dhvau (connected with rt. 2. dkcan),

standard,

See

dhvanj.

(connected with rt.

I. dhu), a banner,

n.

a house situated to the east of any object ;

a place prepared in a peculiar way for building ; (in
N. of a
an iambic; (in Vedic

(Say.) for a firm seat.

1J

1.

kHta-dli, Rig-veda VII.

in

the penis &c., the organ

of generation (of any animal, male or female) ; a
skull carried Ott a staff as a mark of ascetics and

J)hrttvase (an infinitive form from dhruvas which

be derived from dhruva), Ved. in order to rest
in,

dhraja

business there carried

may

Dhrauva,

]>hraja, as, rarely

va-alish), of, m. fixed and eternal,' epithet of

Vishnu.
D/iniea carta ( r.i-ir"), as, m. the point
on the crown of the head from which the hairs radiate.
D
liliritriiili'a (ra-a' ), as, m., N. of a prince.
Dhrueaka, as, m. polar longitude ; the trunk of

Dhntvi,

dhvaj
a.

83,

for

dhvastt.

dhruva-sena.

the leader of

Dhvdnita,

as, a,

am,

caused to sound,

made

resonant.
2. dhvdnta, as, m., Ved., N. of a wind.
dhvdnta see under I. dhvan above.)

E{^( dhvas.

See

rt.

dhvans, col.

(For

I.

i.

dhvans), (at the end of

certain comps.) causing to fall, throwing down.
N.
of a king of the Matsyas.
Dhvaean, d, m.,Ved.,
Dhvatani, is, m., Ved. the sprinkler sprinkling,

Dhrai, dhvat

(fr.

rt.

scattering (as a cloud).

Dhvasanti, is, m., N. of a man.

Dhvaiira, as, a, am, Ved. sprinkled,
covered

spattered,

(Say.) destroyed ; [cf. dhusara.}

Dhvasla, as, d, am, fallen; destroyed, perished,
;

hurt, lost

covered, eclipsed, disappeared.

Dhms-

tdksha (ta-altsha), as, I, ant, having the eyes

sunk (as in death).
Dhvaxti, is, f. ceasing, destruction, cessation (of
all the consequences of actions), one of the four states
to which the Yogin attains.

dhvasman.
Dhvaman,

m., Ved. polluting, darkening;

destructive; causing destruction.

a,

(Sav.) destroying,

Dhvasman-vat, an,

ati,

Ved. covered?;

at,

(S5y.) whose faults

n. (according to
(at),

or imperfections are destroyed

Yaska) water.

Dhvasra,

am, Ved.

as, d,

sprinkling, spattering

m., N.

(Say.) destructive; (as),

scattering, liberal;

of a king.

&4IBJI dhvdksha,

f.,

N. of a plant and

its

fruit.

dhvanksh
dhrdnksh],
of

utter the cry

to desire.

Sec., to

&c.

dhmdnksh and

[cf. rts.
I.

cl.

P.

dhvdnttshati,
crow,

birds, to caw, croak,

as, m. a crow
(according to some)
any aquatic bird, as a crane, gull, &c., feeding on fish,
= Ardea Nivea; (sometimes used at the end of a
comp. to express contempt, e. g. tirtha-dhvdnksha,
a crow at a sacred bathing-place, i. e. a man in the
wrong place) a beggar (on account of his insatiableness) ; an impudent fellow ; N. of one of the Nagas
= takshaka); a house?; (in astronomy) N. of
(
a Yoga; (?), f. a kind of plant, = kdkoli, kakkolikd, laghu-kdvali ; [cf. Hib. dms, 'a crow.']
=
"Dhvdnksha-janghd, f., N. of a plant, kaka-

Dhvdnksha,

janghd.Dhvdnkeha-jambu, us, f. = kdka-jambu.

Dhvdnksha-tuiida-phala, a kind of plant the

of which resembles the beak of a crow, (com-

fruit

called

monly

Dhvdnksha-

Thora-sVetakavalT.)

tundd, i, f. = dhvdnksha-tnnda-phala; (i). f-=

Dhvdnksha-danti or dhvdnkshakdka-ndsd.
nakhi, f. = kdka-tundi."Dhvdnksha-ndman, d

m.

or a,

(ndmni),

or n.
f.

a dark

(?),

= kdkodumbarikd.

dhvdnksha-ndsikd,
pushta, as, m. the

of Udumbara

species

Dhvdnksha-nd-

= kdka-ndfd.DhvdnkshaKokila or Indian cuckoo, =

f.

=
kdka-pushta.Dhvditksha-mddi, f. kaka-mafi,

= laghu-kdvali.

Dhvdnksha-rdvin,

ini,

i,

i,

crow.

cawing like a crow, having a voice

Dhvdnksha-valli, f. = kdka-ndsd, = dhvdnkshaDhvdrtkshddani Csha-ad?),
danti,=kararija.
{. = dhvdnksha-danti.
Dhvankshdrdti (sha'
m.
of
crows,' an owl.
ar), is,
enemy
like

Dhvankshikd,

= kdltoli.

f.

Dhvditksholikd or dhvdnksholi,
plant,

f.

a medicinal

= kdkoli.

'

'

'

'

no, nanu, na-hi, na-tardm], and in the Veda a particle of

valent to

no,'

not,'

comparison

neither'

when it has lost its augment and stands for

an imperative (in both which cases ma, q. v., is used).
When joined with the potential, na may often have
the sense of 'that not,' 'lest,' 'for fear lest' (e.g.
na tvdm da-pet, lest he should curse thee). In

the aorist

argumentative writings na often comes at the end of

a hypothetical argument in the sense 'not so' (e.g.

nanu na kindin mdnam

iti fen na, now if it be

no proof, not so). Two rts are
not unfrequently used in the same sentence to intensify

said that there

an affirmation

most

is

na khalu Ha

(e. g.

do

tat

karishydmi,

na

tujdtu, na, most

assuredly), OF any other negative particle may be
joined with na with the same effect (e. g. nadandyo
'sti, he is not to go unpunished, i. e. he must cerwill

certainly

be punished).

that;

When

a negation has to be
repeated in successive clauses of a sentence or in
successive sentences, na may be simply repeated or
may be strengthened by one of the particles uta, fa,
tainly

not expressed in the second clause but represented

by vd or api vd or da standing alone (e. g. na hrish-

yati gldyati vd, he neither rejoices nor desponds),

or two clauses may have the negative particle and
not a third (e. g. na deveehu na Yaksheshu manu-

sheshv api danyeshu tadrig rupavati drishtapured, neither among gods nor Yakshas nor other
mortals has so beautiful a female been before seen).
Na is sometimes placed before round or collective
numbers to denote a deficiency, the deficient number
being prefixed in the inst. or abl. case (e.g. ekaya
or ekena na vinfatih, not twenty by one, i. e. nineteen; pandabhir na datvdri iaiani, 395). When
is the
negative of the simple idea expressed by a
word, it may be regarded as compounded with it,
and is then identical with 3. a, q. v. (e. g. na-vidvas,

na

unwise

nadhita, unread

na-kindana,

often joined with other particles,

na

e.

Na

q. v.)

na

g.

fa,

5jr dhvri (connected with

^l

cl. i

rts. hvri

a-dhvara,

dddhvaryate;

2.

dhru;

probably
[cf.
Angl. Sax. thwer, thweorh, thwir, thwur, dwelian,

dweorg, for-dwilman; Old Germ, dwcr-an,

ga-dwor, twar-on, dwerh ; Goth, dvals ; Gr. 96\-

dol,

Dhvaras, as, m. f., Ved. destructive, hurtful,

N. of certain female demons or noxious
'

Na

'

dltimahl, we meditate on thee like a boat cf.

which also in a few instances = like ') ; it is also
found in this sense in the later artificial poems ;

Dhvrit,
fill,

t,

d,

t, I

be bent, made crooked, &c.

the end of a comp.), causing to

am,

(at

to

[cf.

Lat.

dhvran,
;

cl. I.

P. dhvranati, &c., to

(a various

Gr.

man;

ne,

in

vij

vri-xepf'tii, C7j-it7)8^s

Lith.

ne; Slav, ne; Goth, ni, ne, nei; Angl.

na; Old Germ, ni; Hib. ni."]

m. a N. of Buddha

T 3. na, as,
tying, a
(

band

one

= dvi-randa /)
;

who

is

praised

a jewel, pearl

welfare, prosperity

(a),

f.

T 4.

binding,

N. of GaneSa
war giving, a

the navel

a musical

na, (in prosody) a tribrach or foot

of three short

reading for dhran.)

t^
2.

nawjf,

the base of

many

forms of

rt.

haps
alphabet, and the

fifth

letter

of the fourth or dental

dass, having much the sound of the English n in

tenth.
Na-kara, as, m. the letter or sound na.

Hib. noclid."]
Nakta-ddrin, t,
going or moving about at night (i), m. an
owl a cat a thief; a goblin, a Rakshas (also read
naktan-ddrin, which is the better form.) NaktanLith.

im,

nakti-s;

i,

dara, as,

am, going

t,

m. any

(as),
at

night

creature

or walking about at night

or animal

that

a nocturnal fiend, a goblin,

goes about

demon,

evil

Rakshas;

spirit,

im, i, walking about at night, (opposed to divafarin, divd-dara); (I), m. a cat; [cf. naktaddrin."\Naktan-jdta, as, a, am, Ved. grown or
i,

Naktan-dina, am, n. night

produced at night.
and day (am), ind. by night and day. Naktandivam, ind. by night and day. Nakta-bhajana,
;

am,
f.

^Nakta-mukha,
wrong reading for naktaNaktam-prabhava, as, d, am, proread nakta-prabhava.)
night;
(also

n. 'eating at night,' supper.

evening,

mushd.)
duced

at

night;

(a

Nakta-vrata, am, n. fasting by day and eating

night any religious rite or obligation observed

at

Naktdndha (ta-an), as, d, am, blind

Naktdndhya (ta-an), am, n. blind-

at night.
at night.

Naktoshasd (ta-ush),

ness at night.

f.

du.,

Ved.

night and morning.

Naktan,

Naktam,

a, n., Ved. night.

ind. by night, at night.

See under

nakta above.

i.

Naktayd,
Nakti,

ind.,

is,

(.,

Ved. at night.
Ved. night;

Lith.

[cf.

nakti-s,

'

night.']

*TI? naka, as,

1

(am)

in

n.

m., N. of a son of Daruka ;

Jiharad-vajasya nakam, N. of a

Samart.

fr. rt.

na-kindana, as,
nothing, very poor, beggarly

Nd-kim,

ind.

a,

[cf.

not, not at all;

am, having

a-kiridana.]

md-kim.]
Na-kis, ind. (ku is
m. of in, see kirn and

[cf.

na-kim and

be an old nom. sing,

Lat. quis), Ved. not, not

said to
cf.

at all, never, (a little stronger

no one, nobody;

Na-kim, ind., Ved.

na-kim and md-kim^]
"rCaft^l

than in the simple na)

(also written na-kir.)

not, not at

all,

never

[cf.

naku6a, as, m. a various reading for

lakuda, q.v.

11*4 nakuta, am, n. the nose ;

[cf.

nar-

as,

I. naif), acquisition.

Naniana, am,
q.v.
Nantiitlca, as,
astray, being lost

n. (?), destruction, in

kutaka.J

\eKrtnakula, as, d, am (fr. na-kula, without

m. (?), Ved.

(according to S3y.)
ndtfana, removal, removing, destruction ; (but per-

twentieth consonant of the

Zend nakhturu or nakhtru, 'nocturnal;'

Gr. vv, vvKrup, v&KTepo-s, vvKTep-iv6-s, vvxto-s,
vvKTepi-s, Lat. nox, noctu, nocturnu-s, noctua;
Goth, nahis; Angl. Sax. naht, niht; Mod. Germ.
nacht; Eng. night; Slav, noshtl; Russ. nodyi;
nitid

syllables.

nni, q. v.

Nania,

T i. na, the

Sax.

instrument; knowledge; (as, a, am}, thin, spare;

vacant, empty; identical, same, like; unvexed, unwearied ; undivided, unbroken.

felling, killing.

""x sound

kalikaru;
penance; a species of poisonous phnt,
(an), m., N. of a son of Prithu ; of Prithu-shena and
f
at
ind.
,
Akull; (am),
by night,
night; [cf. 2.

gift

Dhvarya, as,

3. nas.

fr. rt. 2. nas),

T=^ nak, ind. (probably
Ved. night; [cf. I. nakta, 2. nU, nlid.}
1 .nakta, am, n. , a, f. (in theVeda nakta is regarded
as f. du.), night
eating only at night as a sort of

'

3. a,

injurious,'

beings.

destructive;

See under

*l'.'Zrnah-kshudra.

na

na

na

col. 3.

tri, a destroyer,

lost.

or goblins.
Naktan-daryd, f. walking or moving
about at night, wandering by night.
Naktan-darin,

or dhvriehishta, dhvartum, to bend, make crooked,

cause to fall, fell
to kill
Caus. dhvdrayati, -yitum : Desid. dudhvurshati, dldhvarishati : Intens.

dhvanta

in,

til,

ndham asydranyasya

is
imperative sense, Pan. VIII. I, 31).
frequently
used in early Vedic composition as a particle of com'
'
'
=
were
as
it
tva
ndvam
parison
like,'
as,'
(e.g.

2.

Nanshtri,

perishing, being

devatd na ddpy axya gireh, 1 am not the deity of

this forest nor of this mountain), or the
negative is

api, {dpi, vd, athavd (e. g.

P. dhvarati, dadhvdra, dhvadhurv),

rishyati, adhvdrshit (3rd du. Aor. A. adhvarishdtdm or adhvrishdtdm) Prec. dhvarishishta

462,

and

am,

kilfed.'

a thief; the bdellium tree, see

guggula; (i), f. a female demon. Naktandareivara (ra-iit), as, m. the lord of the night-rovers

and

see p.

i.

as, a,

be injured

dapi, ndpi, nota,

vd, naiva,
daiva, ndpi
da, na tu, na tveva, na tveva tu, na det (see
na
na
this
ha
last
a verb is
khalu,
ded),
(after
said to retain its accent if used in the future with an

For

Nanshtavya,
or

destructible, to

[cf.

used as a negative particle in wishing,

it is

nor,'

requesting, and commanding (e. g. na md garan

nudyafi, let not the waters swallow me ndvamanyeta kaiidana, let him not despise any one), but not
in prohibition before an imperative, and not before

is

WTPiT dhvanta.

463

nakula.

T 2. na, ind. a particle of negation equi-

tvapna-n,

a family ?),rejected fromafamily or race (?), disgraced(?),

coloured like the ichneumon ? ; (as), m. the Bengal
mungoose or Viverra Ichneumon (similar to the poleserpents, from the poison
by a medicinal plant, cf.
gandha-n and jala-n) ; a son ; N. of a Vedic
poet with the patronymic Vama-deva or Vama-devya
cat

and

hostile to

of which
I,

am,

small, minute.

injurious, destructive

going

it

mice and

protects itself

464

; N. of a SSman
(Nakulasya Vdmadevasya preitkhas); N. of a son of Pandu or

or VaisVamitra

rather of the AsVins by Pandu's wife Madri, he was

twin-brother of Saha-deva, and fourth of the five
Pandu princes ; N. of a physician mentioned in the

Brahma-vaivarta-PurSna, author of a work on horses

an epithet of Siva
(i), f. a female ichneumon
;

several plants, Salmalia Malabarica,

= Jnikktitl ;

=jatamansl;

dostachys Jatamansi,

saffron,

Nar-

= (att-

khini; a mystical N. of the letter h [cf. nakulis'a] ;

(a), f. an epithet of the wife of Siva
(also read
;

a-kitla, n.v.)
Naku,la-tva,
condition of an ichneumon.

n. the state or

am,

Pfakulddhyd (laNaltu(=ganftka-ndkuli).
Idndlia-td (la-an), f. or nakuldndhya, am, n. a
kind of disease of the eye in which the eye becomes
like that of an ichneumon and all
objects have a
a

f.

ddh.'),

plant

Na-

variegated appearance; [cf. naliularulhya.J

kultsa (li-ix'a), at, or (according to others)

na-

talesa ("la-ida), as, m. a form of Bhairava regarded as an attendant on or emanation from Siva ;

the letter

used mystically in the Tantras;

[cf.

nakun.'l
N'akultfo-yoga-parayana, am, n., N.
of a Yoga work. - Nakuleshtd or' nakuleshlakd
'
(io-fsA ), f. liked by the ichneumon,' a plant, =
tidkuli, gandha-ndkull, (the mungoose if wounded
in a conflict with a poisonous snake is
supposed to

prevent the effects of the

venom by the

use of

this plant.)

Nakulaka, as or am, m. or n.
shaped like an ichneumon.
nakk,
.

TS

destroy,

cl.

an ornament

(?),

10. P. nakkayati, &.C., to

kill,

annihilate.

nakta or nakla(>.}, am, n. (for i.

nakta see p. 463, col. 3), = Jii, N. of the fifth

Yoga

2.

(in astronomy).

1o
cloth

naktaka, as, m. dirty or ragged

a rag, wiper, handkerchief, &c. ; (a various

reading for latttaka.)

IWiirt naktamdla
m. the

tree

or naktamalaka, as,
Pongamla Glabra or Dalbergia Atborea

or Galeduba Arborea.

T55 nakra, as, m. (derived in Pan. VI. 3,

75, fr. na-kra), a crocodile, an alligator [cf. ndkra] ;
the sign of the zodiac Scorpio (am, d), n. f. the
nose ; (according to others) a peculiar disease of the
;

nose

= ndsd-jrara,

d/taka-jvara) (am), n. the

upper timber of a door-frame; (a), f. a swarm of
(

bees or wasps.
Nakra-rdj, t, or nakra-rdja, as,
or nalira-hdraka, a>, m. 'king of the Nakras,
seizer of the Nakras,' a shark or
any other large sea
animal.

naksh (connected with

inaksh),
&c., Ved. to

meet with,
nactum.]

come

cl.

near,

I.

attain, gain, obtain

rt. I. tins',

P. A. naksltati,

come
;

to, approach,
[cf.

-te,

visit,

Lat. nanciscor,

NaJcshat, an, and, at, approaching. Nalt&liadddbha, as, a, an, Ved. striking down any one that
approaches ; (as), m. an epithet of Indra.

Nakshatra, am, n. (ft. the above rt. in the sense

of 'coming or ascending;' derived
by some fr.
ivikfha^nakta + tra, i.e. guarding the night, but
this would not
apply to the sun also by some fr.

14. AsleshS;

na +

kehatra, decaying ?), a star in general (also

applied to the sun), a constellation, an asterism in the
moon's path, a lunar mansion, of
which, according
to the earlier
are enumereckoning, twenty-seven

rated, but in the later astrology more

usually twentyeight, distinct in name, figure, and number of stars,

names

are as follow:

i.

SravishthS or

DhanishthJ
2.
Sata-bhishaj ;
3. Purva-BhSdrapada; 4. Uttara-Bhadrapada ; 5. RevatI; 6. AlvinI;
8.
BharanI;
Krittika; 9. RohinI or Brahml;
7.
10. Mriga-siras or AgrahayanI; n. Ardra
12!
Punar-vasa or Yamakau; 13. Pushya or
Sidhya;
;

15.

Magha;

16. POrva-PhalgunI ;
20.

18. Hasta;
19. Citra;
17. Uttara-PhalgunI
Svatl; 11. VisSkha or Radha; 22. Anuradha;
;

JyeshthS;

Mala;

34.

AshadhJ

25. POrvS

23.
26.

Ashadha;

27. Abhijit; 28.Sravana.

Taittiriya-BrShmana, Sravishthas is given

UttarS

'
the vow Nakshatratrapurusha-vrata, am, n.
N. of the fifty-third chapter of the Matsya'
Purana.
Nakshatra-pujita, as, a, am, star-

purusha,'

honoured,' favoured

Naksha-

the constellations.

by"

'

N.

the Nakshatra chapter,'

In the

tra-prakarana, am,

for

of the second chapter of the CintJ-mani SaranikJ

'
by Daia-bala.
Nakthatra-phala, am, n. the
result obtained from the observation or influence of
the lunar mansions," N. of a work on the lunar
'
mansions.
Nakshatra-bhakti, if, f. distiibution
of the Nakshatras or explanation of the relation in
which they stand to each other,' N. of the fifteenth
AdhySya of Varaha-mihira's Brihat-Samhita; [cf.

Parve Proshtha-padas for 3 ; Uttare Proshtha-padas

for 4; ASva-yujau for 6; Apabharanls or Bharanls
for 7 ; Krittikas for 8 ; InvakSs or Mriga-s'irsham
BSha and Ardri for 1 1 ; Tishyas for
for 10 ;

13; As'leshis or AsVeshSs for 14; Maghas for

15; PQrve PhalgunI or Phalgunls for 16; Uttare
the TaittirtyaPhalgunI for 17; NishtyS or in
SamhitS also SvStI for 20 Visakhe for 21; Anur3dhas for 22
RohinI or Jyeshtha-ghnI or JyeshthS
;

n.

nakshatrafyuha.]

Nakshatra-mdrga,

m.

as,

the path of the Nakshatras.

Nakshatra-mdld, f. a
the table of the asterisms in
ring or group of stars

Mnla-barham or in the Taittirlya-SamhitS

Parva AshadhSs for 25;
for 24;
Uttara AshSdhas or Abhijit for 26; Sroni for 27:
the names of the months Magha, Phalguna, C'aitra,

the moon's path, the asterisms collectively a necklace

containing twenty-seven pearls; a kind of dance.

Vai^Skha, Jyeshtha, Ashadha, Sravana, Bhadra,

Asvina, Karttika, Margaslrsha, and Pausha were
derived from the names of the corresponding twelve
lunar mansions ; according to some, certain Nakshatras

the lunar mansions.

for

23

also Vidritau

dhruvdni, fixed/viz. RohinI and the three

double asterisms Uttara-Phalgunl, Uttara Ashadha,
and Uttara-BhadrapadS. In the Vedas the asterisms
are considered to be the abodes of the gods or the
visible forms of pious persons after death, see Sayana
on Rig-veda I. 50, 2 ; in the later mythology the
lunar mansions are regarded as the wives of the
moon and daughters of Daksha; according to the
Jainas, the sun, moon, Grahas or planets, Nakshatras,
and TlrSs or stars form the Jyotishkas) a pearl ;
and yama-n.]
Nakshatra-kalpa,
[cf. deva-n
are called

as, m.,

Pari-iishta belonging to the Atharva- Naksliatreating of the lunar mansions.

N. of a

veda and

'

tra-kdnti-viitdra, at, m. spreading brilliance (like

that) of the Nakshatras or constellations,' the white
Yavanala flower. Nakshatra-kumna-ddra, as, m.,

N. of a chapter of Bhattotpala's commentary toVaraha-mihira's Brihat-Samhita.

NaksltatrakHnna-vibhdga, as, m. distribution of countries supposed to
be under the dominion of the different lunar mansions.

'-Nakshatra-graha-yiity-adhikdra, as, m.

'

the chapter of the conjunction of asterisms and

planets,' N. of a chapter of the Surya-siddhanta.
Nakshatra-<!akra, am, n. a particular diagram
the sphere of the fixed
the lunar asterisms collectively.
Nakshatra'
Nakshatra gem' (see dinldi!intdmani, is, m.
mani), N. of a work on lunar mansions. Nakshafor astrological calculations

stars

tra-ja,

dg,

m., Ved.

star-born/ son of the

stars.

Nakshatra-tdrd-rdjddUya (ja-dd "),

as,

m.

the sun as king of the stars and lunar asterisms

(with Buddhists) N. of a particular kind of religious
'
meditation.
Naltshatra-dars'a, as, m., Ved. starone who looks at the stars.
Nakshatragazer,'
;

'
ddna-vidhi, is, m. rules about the Nakshatra
offering," N. of the 1 53rd chapter of the Bhavish-

yottarik-Puiim.Nakehutra-dahada-sdntika, am,
n., N. of a chapter of the Purana-sarva-sva, NaksJifi'
tra-ndtha, as, m. lord of the lunar mansions,' the
moon. Nakshat ra^nirnaya, as, m. 'determination of the Nakshatras,' N. of a chapter of the
Tantra-sara ; N. of a chapter of the Purana-sarva-sva.
Nakshatra-nemi, is, m. the pole star; the
moon; an epithet of Vishnu; (is), f. the last of
the

aslerisms, RevatI,

containing thirty-two

stars.

Naksliatra-nyasa, as, m., N.of a chapter of the

(the usual

nakha-nikrintana.

nakula-tva.

H<*e5r

Purana-sarva-sva.
Nakahatra-pa, as, m. protector
or lord of the lunar asterisms,' the moon.
Nakahatra-/iatha, as, m. 'the path of the Nakshalras or
stars," the
starry sky.
ftakshatra-pa/haka, as,
'

m. ' reader of the

stars,'

Nnkxhatra-

an astrologer.

Nakshatra-ydjaka, as, d, am, offering oblations

to the lunar mansions ; [cf. graha-yajna.] -* Naksltatra-yoga, as, m. the conjunction of the

moon

Nakshatra-yogin,

i,

with

ini,

i,

connected with the lunar mansions (inyas), f. pi.

the chief stars in the lunar asterisms.
Nakshatra;

rdja, as, m. the king of the asterisms,' the moon ;

N. of a Bodhi-sattva. Nakghalrardja-vikridita,
'

am,

n.

'

moon-sport,' N. of a particular kind of

Nakihalra-loka, as, m.
contemplation.
the starry region, the firmament; (as), m. pi. the
world of the Nakshatras.
Nakshatra-vartman, a,

abstract

n. ''the path of the Nakshatras,' the sky.

tra-vidyd,

Naksha-

'star-knowledge,' astronomy. Nakshathe path of the Nakshatras .Nakshatra-

(.

tra-mtltl, f.
vrishti, is,

'

f.

star-shower,' falling or shooting stars.

as, m. = nakshatra-bhakti,
<.\,~'Ndkshatra-s'avaA, as, ds, as, Ved. equal to
the Nakshatras in number?; (Say.) going to the
Naksliatra-siuhlhi-prakaraita, am, n., N.
gods.
of the first chapter of the Vivaha-vrindavana by Kes"avarka, a work on the different lunar mansions re-

Nakehatra-vyuha,

garded as favourable or unfavourable to marriage.

'
Nakshatra-sanuMaya, as, m. the assemblage
of the Nakshatras,' N. of an astrological work by Lalla'
varaha-suta.
Nakshatra-sdi'aka, as, m. star-indiNakshairesa (ra-i.s'a), of,
cator,' an astrologer.
m. ' lord of the Nakshatras,' the moon. Nakt/iatrcshlakd (ra-isk), (., Ved., N, of certain sacrificial
J
Nakshatreshti (ra-iA ), is, f. a sacrifice
bricks.
or oblation to the asterisms.

NaTahatrin,

\,

m.

'

bearing

the

stars

(?),'

an

epithet of Vishnu.
Nakshatriya, as, d, am, belonging or relating to
the Nakshatras or to the stars in general, containing
a number equal to that of the Nakshatras, i. e. twentyseven.

Nakshya, as, d, am, to be approached or attained.

KJ nakh or nankh, cl. 4. and I. P.
^j
-^nakhyati, nakhati and nankliati, &c.,
Ved. to move, go.
fl? nakha, as, am,
i.

nah, perhaps

fr.

m.

n. (said to
for

nagh

rt.

be

fr. rt.

angK*=ank,

to

Pan. VI. 3,75, derived fr. na +

klta), a nail of a finger or of a toe, a claw, talon, the
spur of a cock an expression for the number twenty

move

in a curve

in

m.

a part, portion ; (am, i), n. f. a particular

a brown colour and of
perfume, a dried substance of
the shape of a nail, apparently a dried shell-fish (

(as),

dukti) used as a perfume, see dltupya ; (i), f. a vegetable perfume different from the above though known

by the same name, nakhl;

[cf. Lith. naga-f,

nogoll ; Gr. t-vv;
Lat. unguis, ungnln; Old Germ, na'jal ; Angl.
Sax. naegel; Hib. ionga, perhaps for ni(mga.~\

'nail;'

Slav,

nogu-tl

= Russ.
'

purusha, as, m. (In astrology) the figure of a man's

body on the limbs of which the various lunar asterisms are distributed (e. g. Mala on the feet, Jyeshth J
on the neck, &c., cf. kdla-purituhct ; in this sense

a nail-cutter,' a barber.
at, m.
Nakha-khddin, t, ini, i, 'eating the nails,"
biting the mtis.Nakha-giMka-phald, f.=nakha-

also written

cutting.

a ceremony
worshipped ; N. of the

nakshatra-purushaka)

which such a figure is

eightieth chapter of the Vamana-PurSna.
in

Naksha-

Nakha-kutta,

Nal:ha-<!heda, as, m. nail-paring, nailNakha-jdha, am, n. the root of a nail.

Nakha-ddrana, as, m. tearing with the nails,"
falcon, a hawk.
Nakha-nikrintana, as or am,

nishpdra.

'

m.

ot n. (?), a pair of nail-scissors.

Naltha-ninhas, m. or nakha-nishpdnkd or nakha-

para,

nislipavi, f.
n. the mark

parni,

{.

a kind of pulse.
Nalcha-pada, am,
of a finger-nail, a scratch.
Nakha-

a species of plant (

pus/ipi,

f.

f.

finiijii-phnld,

NakhaNakha-

vriiSdikd).

nakha-nishpava.

a species of gra<s

= prikkd).

Naklia-

purvikS or nakhfi-phalini, f. nakha-nishpdva.

Xiik/iri-lhinna, as, d, am, nail-divided," scratched
'
or torn off with a nail.
Xakha-muca, as, m. nail'

looser,'

a bow.

Nakham-pafa,

of plant and

fruit.

its

as, a,

Naklia-rajani,

scalding, nail-scorching.

^Nakha-raiijani,

am,
(.

nail-

a species

a nail-

f.

as, m. a nail-painter.
a scratch; nail-painting.
Nak/Ki-rilekha, as, m. a scratch; nail-painting (?).
venom in the
Nakha-visha, as, a, am,

Xaklia-lekhaka,

{arer.

Xaklia-lckltd,

nails

f.

having
Nakliii-riKhkira, as, a,

cr claws.

tearing

(o), m. a bird of prey.

m. a species of plant ( =
iiila-vrikha). Nakha-rrana, ant, n.' nail-wound,'
a scratch.
Xak/ia-fankha, as, m. a small shell.
"Nakhdniu (kha-an), us, m. elegance or brightor rending with the claws

Nakht.i-rrik*ha

ness

of the finger-nails.

am,

n.

'

as,

Nakhdnka (kha-a>t),

nail-mark,' a scratch

a sort of perfume

rydghra-nakhi).

Nakhdnga (kha-an), am,

a kind of perfume

= nall).

Nakhd-nakhi,

n.

ind.

against nail, (a fight with) mutual scratching,

scratching one another.
Nakhdyudha (kha-dy),
'
as, a, am, claw-armed,' using the nails or claws as
weapons; (as), m. an animal which uses its claws

weapons, any beast or bird having talons a tiger

acock; a monkey, 8zc. Xakhdyndha-tva,
am, n. the state of being claw-armed or of using claws
as weapons.
Nakhdri (klia-ari), is, m., N. of

as

a lion;

one of the attendants of Sin.

Nakhdli,

a small shell

f.

m. or
nakha-

is,

[cf.

Nakhds"m (kha-a), 7, m. eating

fankha.']
with claws," an owl (as using its claws in feeding).
Xakhaka, as, m., N. of a Naga-raja.
'

Xakhara, as, a, am, shaped like a claw, any

pointed and curved instrument (as a knife, sword,
&c.) (as, a, am), m. f. n. a finger-nail, claw (I),
f. a kind of
nal;hi, = lishudra-nakhl).
perfume (
;

Xakhardyiulha (ra-dy),

as,

a,

'claw-

am,

armed,' using claws as weapons

(as), m.
Nakharahva
tiger, any beast of prey; a cock.
('ra-/i), as, m. fragrant oleander ( karaa lion,

vira).

Nakhdlu, us, m. = nakha-vrikih rt, q.v.

Xakhin, I, ini, i, having nails, armed with

claws

talons, clawed;
thorny, prickly; (z), m.
animal or a beast with claws, especially the lion.

an

or

i'l

na-ya, as, m.

or said to be

fr. rt.

I.

(ga-ag\
Nagdtana (ga-at), as, m. moving about on
trees, 'a monkey.
Nagddhipa (ga-adlf), as, m.

(fr. na-ga, not moving,

dah through change of d into

chief of mountains,' the Himalaya.

Nagddftirdja
(ga-adh), as, m. the preceding. Nag&rl (gaari), is, rn., N. of a man.
Xagdvdsa (aa-av),

m.

as,

'living

(~ga-dti

on

as, a,

),

trees,' a

am,

not moving, immovable

a,

the sun

[cf. a-jra.]

am, mountain, mountaineer;

born,' an elephant

tain-river,'

N. of a

f.

(a),
river.

(as),

am),
Naga-ja, as,
m. 'mountain(a*, a,

a species of

=
plant (
f.

Naga-nandini,

an

epilhet of the goddess Durga (' daughter of the

mountain,' Durga being in one of her characters
the daughter of the personified Himalaya). <-Naya-

m. 'chief of mountains,' the Himalaya range

jmtl,
of mountains.
Xuya-Uiid, t, m. rock-splitter' or
is,

'

'tree-splitter,' a species

of plant (=pashaa-l>1u'il ina), Plectanthrus Scutellaroides an axe a crow Indra.

;

'

Ifaya-bhii, us, us, w, mountain-born,' mountain,

mountaineer; (us),m. a species of plant, = kfhuilrapdshana-bh&ld, (more probably fem. like naga-jd.)
Naya-murdhan, a, m. the crest or brow of a
mountain.
Naga-randltra-kara, as, m. 'rending
the mountains,' an
epithet of Karttikeya.
Nayavat, an, all, at, possessing mountains, abounding in
trees.

Naga-vdhana,

as,

m.

'

whose

vehicle

is

mountain, mountain-borne,' an epithet of Siva.

am, belonging

to a

town,

civic,

See under

1"1|

moun-

I'll

tain or tree

a lion

;'

a bird in general
'JT TnHT

nagand,

Halicacabum

the fabulous animal Sarabha

a crow

f.

[cf.

rt.

no/ below.

m. or nagnahu,

its,

m.

nagna,
;

f.

nagna see nagna

(for 2.

(a various

1WH nagha-mara,

reading for nand, q.v.)

m.

as,

nagha, a

(fr.

and mdra), Ved. an expression for the

plant kushlha.
Naghd-risha, as, d, am, Ved. an epithet of
disease?

plants.

naghusha, as, m.
*

a plant, Cardiospermum
naynd.)
i

us,

See

nankh.

rt.

= nahusha, q.v.
nakh, p. 464, col. 3.

agaiikas.]

(also read

r(>H nagara, am,

I.

below),Ved. speech

'

naynahu,

ferment, a drug used for fermenting spirituous liquor.

Nagdsraya

of bulbous plant growing

(as), m. a species
on mountains ( = hasti-kanda). Nagdhvaya (gaah), as, m., N. of a mzn. Nagendra ("ga-in),
as, m. chief of mountains,' the Himalaya, KailSsa.
Nageia (ga-is~a), as, m. 'chief of mountains,'
N. of a particular mountain. Nago6fhrdya ("gaud ), as, m. heighth or elevation of a mountain.
Nagaukas (ga-ok), as, m. inhabiting a mountains

na-ga

(fr.

?), n.

f.

appended to the names of cities in

India or standing alone as a name.)
According to
Pan. VIII. 4, 39, the initial n cannot be cerebralized
at the end of adj. comps. the
[cf. giri-nagara]
fem. may end in d (e. g. sa-grdma-nagard medint,
the earth with its villages and cities).
Nagara'
kdka, as, m. a crow in a town,' an expression of

nanga,

iP'Kna-AVa,
not of long
a short time

lover,

paramour.

as, a,

am, not long (in time),

duration; (am), ind. not long, for

(ena or at or dya), ind. in no long

contempt
Nagara-koti,
[cf. nagara-i'iyasa.']
N. of a place N. of a town at the foot of the Himalaya, Nagar-kot.
Nagara-ghdta, as, a, am, towndestroying; (as), m. an elephant.
Nagara-ghdtaka, as, m. the destroyer of a city.
Nayara-jana,

as,

m. a

na-6iketas, as, or na-ciketa, as,

m., N. of a son of Vajas'ravasa ; [cf. natttketa.]

city, (often

time, in a short time, quickly, speedily, shortly, soon

[cf.

a-cira and mddiram.]

na-dyuta =. a-6yuta, q. v.

naj (allied to

m. towns-folk

it

naka;
f.

Nas/ara-prdnta, as,

dakshind.]
of a town.

N. of
with

[cf.

m. the

pra-

outskirts

'

Nagara-mardin, i, m. town-crusher,'
Nagara-mdlin, i, ini, i, garlanded
Nayara-mustd, f. = nagarotthd ; [cf.

mm.

cities.

ndyara-mustd^]
Nagara-rakslid, f. superintendence or government of a tov/n.
Nagararakfhadhikrita ("kshd-adh"'), as, d, am, appointed to
the government of a town.
Nagara-rakshin,
m. the governor or superintendent of a town,
!,
civic-guard,

town-watchman.

Nagara-rdyasa

m. = nagara-kaka."ffagara-i-asin,

i,

ini,

i,

as,
in-

habiting towns, dwelling in cities, citizen.

Nagaravdhya,as,d, am, situated without the town.
Naga-

ra-sammita,

as, d,

am,

am,

equal to a town.
Nagaraa resident in a city,
;

city-dwelling

a townsman, citizen, burgess,

ffagara-srarupiia,
a species of the Anu-shtubh metre.
{.
Nayaran. (?),

'

town-taking,'

N. of

Nagarddhikrifa ("ra-adh"), as, m.

the superintendent or governor of a. town.
Nagarddhipa ("ra-ailh"), as, m,. or nagaradhipati, is,
m. the chief magistrate of a town, head police-officer.
a kingdom.

Nagarddliyaksha (Va-anYj ), as, m. the overof a \ovin.-NagardWiydia

(7*a-a6A), as, m. the neighbourhood of a city.

seer or superintendent

Nagari-nirodha, as, m., N. of the sixty-third

chapter of the Krtda-khanda or second part of the
Ganes'a-PurSna.
Nagari-yukti, is, f., N. of a
chapter of the Yukti-kalpa-taru ascribed to king
Bhoja.
Nagan-raks/iin, I, m. nayara-rakfhin.
'
Nagarl-waka, as, m.
town-crane,' a crow.

Nagarotthd (ra-utthd), (. a srecies of plant, =

nagara-mustd ; [cf. ndgarotthd."] Nagaro/idntn
(ra-up), am, n. suburb, skirts of a town. ffagaraitkas (ra-ok), ds, m. the inhabitant of a town,
townsman.

Nagaraushadhi (-a-osA),
plantain, Musa Sapientum ( = kadall).
Nagardya, Nom. P. nagardyate, &c.

is,

the appearance of a town, look like a town.

f.

the

to have

laj= lajj, of which

.

carrying an idol round a city in procession

n. the gate of a

rt.

appears to be another form only found in

the past pass. part, nagna below), cl. i A. najate,

&c., to be ashamed, be modest or bashful.

Xagara-drdra, am,
town, city-gate.
Nagara-dhana-^viof
a
Buddhist
N.
hara, as, m.,
monastery. Nagaram.
the
chief
of
a
town.
pati, is,
Nagara-pura,
am, n., N. of a tov/n. Xagara-pradakshind, f.
as,

a citizen.

hdra, as or am, m. or

peacock.

living in or frequenting

plant in general

as, d,

urban.

1'T nagna.

stlia, as, d,

a serpent

city,

'

V. 61), a mountain; a symbolical expression for the number seven (because of the seven
a
a tree
cf. kula-parvata)
principal mountains
n, Un3di-s.

Nagarin,
Nagariya,

m., N. of a man.

i,

'

town,

nail

nakhdliha (l:ha-SP),

a kind of metre consisting

Naga-svarupiiii,
of four lines of eight syllables each.
Nagdgra
am, n. the summit or top of a mountain.
f.

'

am,

465

nah-vada-tippanl.

nakha-nishpava.

Nagna, as, d, am, naked, nude, bare uncultivated,

uninhabited, desolate ; (as), m. a naked mendicant
a N. of Siva; a hypocrite (whose nakedness is a
mere pretence); a Buddhist mendicant,=isAapa;

a bard accompanying an army; (2. nagna'),

woman ; a girl before menstru-

a naked, wanton

ation (and therefore allowed to go naked ; cf.

iiikd) ; the plant Cardiospermum Halicacabum

nagand,

I.

nagna above;

nag;

[cf.

Lith. noga-s, 'naked;*

Russ. nagil; Slav, nayo-ta, 'nakedness;' Goth.

naqvaths; Old Iceland. a(-r; Angl. Sax. nacud,
nacod, genatyan ; Old Germ, nachat; Mod. Germ.
nackt; Hib. nochd; Lat. nudut.]
Naynankarana, as, I, am, making naked. Nagna-jit, t,
a
of
the
N.
of
father
of one
m.,
Gandharas,
prince
of Krishna's wives N. of an author of a work on
;

of a poet.
Nagna-td, f. or nagnanakedness, nudity. - Naf/nam-bhatva, am,
vishnu, us, us, u, or nagnam-bhdvuka, as, a,
am, becoming naked, uncovering one's self in a
shameless manner.
Nagna-vritti, is, f. the mendicant's commentary,' N. of a commentary on the
architecture;

n.

'

Unadi-sutras.

Nagna-vrata-dhara,

as,

m.

'

observ-

vow of a naked mendicant,' epithet of Siva.

Nagndta or nagndfaka (na-af), as, m. a man
who wanders about naked, especially a Buddhist or
Jaina religious mendicant.
Nagni-karana, am, n.
ing the

making naked,

undressing, stripping.
Nagni-kri,
A. -karoli, -kurute, -kartum, to render
naked, to convert into a naked mendicant. ^Nagni-

cl.

8. P.

krita, as, d, am, made naked, undressed, stripped

converted into a naked mendicant.

as, ikd, am, naked, wanton ; (as),

a naked mendicant, especially a Buddhist or Jaina
ascetic ; a bard ; (ikd), f. a naked or wanton woman ;

Nagnaka,

m.

a girl before menstruation.

Xagnika, f. a naked woman

a girl before

men-

struation or about ten years old.

T^ nan,

ind. (in

term for the negative

grammar) the technical

particle

na, q.

v.,

negation.

Nun-artha-nirnaya, as, m. 'inquiry into the

meaning of the negative particle,' N. of a chapter of
the grammatical work Vaiyakarana-bhushana-s5ra by
Konda-bhatta.

Nan-iidda-lippani,

6C

f.'

commentary

466
to the chapter of negation,'

N. of a grammatical work

Natlakiya, as,

Nadaaa,

nat (a corrupted form of the original

X. rt. nrit), cl. I. P. natati, nandta, natiflias an actor,

yatl, &c., to dance, to dance or perform
to act; to injure by any deceptive trick; cl. IO. P.
dramandtayati, &c., to represent anything (ace.)
or by panlomime ; to act ; to drop or fall ; to
to speak or shine.

Arundo Karka

mode

of music

N. of a man who with

brother Bhata built a VihSra

f.

(a),

shrub, Gesalpina Banducella;

f.

(I),

a courtezan, harlot ; a species

dancer, a Nauch girl
red arsenic ; N. of a
of fragrant plant (
nali)
Ragini.
Nata-gati, if, f. a kind of metre con;

Nataof four times fourteen syllables.

f. the performance of an actor.
Nata-td,
an
f. the office or state of a
player, condition of
actor.
Ndta-ndrdyaha, as, m. a R5ga or mode

sisting

farya,

of music, (according to some) the

sixth, (or according

to others) a subdivision of that called DTpaka or of

Solanum Melongena.

f.

Megha. Nata-pattrlka,
~ Nata-parna, am, n. the skin(?). Nata-bha'
the temple of Nata and
tika-vihara, as, m.
Bhata,' N. of a temple on the mountain Uru-munda.
Nata-bhushana, am, n. 'actor's ornament or

Nata-mandana, am,
pigment,' orpiment.
*
actor's ornament,' yellow orpiment.
Nata-rattga,
as, m. 'actor's stage, a theatrical stage,' a metan.

N. for anything illusory. Nafa-vatw, us,

m. (vatu said to be fr. rt. vat), the son of an actor,
a young actor.
Nata-rara, as, m. a chief dancer
or zctor.
Nata-s'reiihtha, at, m. a chief or excellent dancer or actor.
Nata-sarijriaka, as, m. yellow

phorical

orpiment an actor, a dancer, &c.

[cf. nata-bhushana and nata-mandana.] Nata-sutra, am, n.

Natdntikd (ta-an),

rules or directions for actors.

Natishame, modesty ; (also read natdndhikd.)

Natetoara
suta, as, m. the son of a dancing girl.
'
an
the
lord
of
dancers,'
epithet
("fa-is" )! as, m.
of Siva.
f.

m. an actor. Nataka-melaka, am,

n.
the company of actors,' N. of a comedy.
Natana, am, n. (derived fr. nartana), the act of

Nataka,

as,

dancing or

pantomime,

dramatically,

representing
a dance.

Natita, am, n. acting, representation.

Nati, f. an actress, &c. See under nata above.

Nafyd,

ose-apple, Eugenia
a species of creeper.

self,

3aringtonia Acutangula

am,

bent, bowed, inclined, inclining ;

crooked, curved ; (ant), n. the

as, d,

Tabernaemontana Coronaria

plant

= tagara,

Nata-ndsika,
or

depressed

flattened

d, am,
flat-nosed.

as,

nose,

m.

as,

Natdnga

the

bending

limbs,

'

an epithet of Siva.
Kadlna (dl'
ina), as, m. lord of the rivers,' the ocean Varuna,
the god of the ocean
N. of a son of Saha-deva and

having

Nata-

Father of Jagat-sena.
Nadl-nishpdva, .as, m.
species of grain (
katu-nishpdm). Nadi-panka,
as, am, m. n. 'river-mud,' the marshy bank of a

river.

the

am, bowing

I,

bent,

f.

company of

actors.

am,

curved,

N.

JJ

nad (connected with

10. P. nadayati, &c., to

cl.

Nada,

as,

nat

= nrit),

fall.

am, m.

occur), a species of
(Ved. written na\a;
tribe

rt.

n. (the n. does not seem to

reed, Arundo Tibialis or Karka ;

nala); (as), m. a particular

whose employment is making a sort of glass

N. of

bracelets;

cf.

with

the

patronymic
= Nala
Naishidha
(according to the commentator)
Naishadha; N. of a NSga; [cf. Lith. neniirc, 'a
prince

Nada-prdya, us, a, am, abounding in

Nada-bhakta, am, n. a place abounding in
reeds.
Nada-maya, as, i, am, consisting of reeds,
made of reeds.-. Nada-mina, as, m. a small fish, a

reed.']
reeds.

species

of sprat
frequenting reedy places

mina).Nada-vana, am,

= nala-

n. a thicket of reeds

N.

f.

bending, bowing, stooping ; curvature,

crookedness a bow, a courtesy, modest behaviour
the change of a dental letter to a
(in grammar)
is,

cerebral

parallax in latitude.

1YTi^t^ na-tam-anhas, the beginning of

'nKJf^nataram,
'

na with the

(fr.

am, m.

n. (?),

the hollow of a bone

(as

land, rice,

nad
(ep.

particle

A.)

nadati

versed in, experienced, clever in general.

"Nadt-sarja, as, m. the tree Terminalia Arjuna.

(hence)

(allied to rt. nard), cl.

rarely

P.

i.

rtandda,

(-te),

nadishyati, anadlt and anddit, naditum, to vito sound, resound, thunder (as a cloud) ; to
brate
roar, shout, cry, speak (often with the ace. of words
e.

g.

tiabdam, sranam,

nddam,

ndddn, ravdn, &c., thus nndanto Wtairavdn ndddn, uttering

Caus. P. nadayati,

frightful cries):

-yitmn, to cause to vibrate or shake (Ved.)

-te, Sec., to cause to sound or resound,

yati,

make

nddnfill

with

resonant

: Intens.
nanadlti, ndnadyate,
shake violently (Ved.)
to make a
tremulous sound, to cry, roar (especially used of the
to sound violently ; [cf. rts. vad,
lion), howl ;
nard; Cambro-Brit. nadn, 'to cry.']
Nada, as, m., Ved. who or what sounds or makes
a noise a horse ; a cloud (which thunders) a praiser
N. of a verse of the Rig-veda beginning with

noise,

to vibrate or

nadam

(Rig-veda VIII. 58, 2) ; a river (the personification of which is male, as the Brahma-putra,

Sone,

Indus,

&c.)

any flowing water ;

invariably
is

f.

personification of rivers
metre consisting of four
;

(in

grammar) a

ending in i or u, if like nadi they

feminine (and not like yrdma-ni
both masc. and fern., see Fanini I. 4, 3)

for crude bases

which

(/),

common

a kind of
being female)
lines of fourteen syllables each
;

stream or current of a river.

Nndl-vattka, as, m.
the bend or arm of a river.
Nadl-vala, as, m. a
species of tree (=rafi).-~Nadl-vr{t, t, t, ,Ved.
stream-obstructing.
Nadl-vega, as, m. the stream
or flow of a river.
Nadl-veld, f. the current or
the rivers,' the ocean.

affix

'

are
as,

Natll-mdtrika, as, d,

river-salt.

tide of a river.

ind.

of the compar.), Ved. a strong negative

equivalent to not at all,' never.'

elephant.

Nadaka,

n.

Nadis'a (dl-i^a), as, m. 'lord of

Nadl-shna, as, d, am (fr.
nadl + sna), bathing &c. in rivers; knowing the
dangerous spots in rivers or their depth, course, &c.

a particular holy text.

torrent, a river (the

is,

an

Nati,

of a place. - Nada-samhati, it, f. a collection or

quantity of reeds. - Naddgdra (da-dg), am, n.
a hut of reeds.
Nadd-giri,
m., N. of an
;

rivers,'

Nadi-titit&c.); well-irrigated, possessing rivers.

kha, am, n. the mouth of a river a kind of grain ;
Ntidl-raya, as, m. the
[cf.
wandi-mukha.]

brows, frowning.

denoting sound,

of a village.

m. 'lord of the

is,

nourished or watered by rivers

am,

stooping; (t),f. a woman.

un), us, us, u, depressing and elevating the eye-

natta-patta-grama, as,

Nadl-pati,

of
epithet of the ocean ; (metaphorically) the water
the ocean, sea-water (Ved.).
Ncidt-pura, as, m.
Nadlriver which has overflown its banks.

bowed,
Natonnata-bhru (ta-

body,

a place for crossing a

river Ganges,'

(in astronomy) zenith-distance.

ta-an), as,

'

Nadt-doha, as, m. a river-toll or

Nadl-dhara, as, a, am, bearing the

tribute.

bhdga, as, m. (in astronomy) zenith-distance.

Nata-bhru, us, us, u, bending the brow, frownNata-mukha, as, I, am, bending down the
ing.
Nata-murdhan, d, d, a,
face, looking down.
Natdns'a
bending or hanging down the head.

(ta-an),

n.

a Bodhi-sattva.

in time of any planet from the

angle or the distance
meridian ; any hour of birth after noon or before

midnight.

Premna Spinosa or

Nadl-t~ira,am,
river,' a landing-place, ferry, Ghat.
n. the bank of a river.
Nadi-datta, as, m., N. of

hour-

i.

am,

nadltara-sthala,

or nata-nddikd,

Ter-

plants,

ydrand/a-fora)
of grain ( = nadl;

a species

son of the

nishpdra); antimony; (a),

a lotus.
Nadl-jna, as, d,
Longifolia; (am), n.
of rivers.
Nadi-tara, as,
'.un, knowing the course
Nadltara-sthdna or
I,
am, crossing a river.

Nata-kandJiara, as, d, am,

tagara-pddi).
bowing the neck,' bowing. Nata-jya, f. the sign
of the hour-angle.
Nata-druma, as, m. = latd-

Nata-nddi

f.

'

ildla (1).

'

depressed, sunk ;
zenith-distance at meridian transit; hour-angle or
the distance of any planet from the meridian ; (as),

m. the

(as), m.
Bhishma several
;

iver,' an epithet of
minalia Arjuna; a species of reed

nam), bowing, bowing

(at the end of comp.)

rivcr-

Nadi-ja, as, a, am,

Water-born, aquatic

x>rn,
t (fr. rt.
t, t, t,

Nata,

Calamus Rotang.

reed,

desirable.

one's

iriya,

am, lovely, beautiful,

as, d,

Nadi-lcdi!yapa, nx, m. N.
of a contemporary of Sakya-muni.
Nadi-kula,
Nad'ikulalm, n. the bank or shore of a river.
'
a
of
fond
river-banks,'
as, m.
species of

a house or hut of reeds (?).

f.

us,

mr nadaha,

ocean, sea.
Nada-rdja,
the Sindhu, father of S'ri.

rivers,'

aleya.)

Nadvd-bhu,

king of the

nada), abounding

f.

'

for

'

Nadi-kadamba, as, m., N. of a plant. Nadi'

;dnta, as, m. lover of the rivers,' the ocean a small
another sort of tree, Baringrce, Vitex Negundo
'
beloved by rivers,' the
onia Acutangula
(a), f.
jambolana a shrub, Leea Hirta

&c.

(nad

m.

the

rivers,"

(personified)
tix,

(am), n. a quantity of reeds, a

a quantity of reeds ; N. of the wife
Cakshusha ; (also written narald ; cf. ndtl-

his

a species of
an actress, a

covered with reeds.

am

as, a,

(a),

of Manu

a subor-

am,

i,

reeds, reedy;

reed bed

= kishku-parran)

as,
f.

Nadrala,

Kshatriya by
Calosanthes Indica [cf. icufannafd]
Jonesia Asoka
a$"oka); a sort of reed, Arundo Tibialis, or latterly
(
dinate

nadam

Nadrat, an, all, at (nad for nada), covered

with reeds, abounding in reeds.
in

of, m. (said to be fr. rt. nam, Unidi-s.

IV. 104), a dancer, mime, actor, &c. ; (in modern
times) N. for a particular caste, the son of a degraded
a woman of the second caste ; the tree

Na/a,

called

At the end of an adverbial compound nada becomes

and nadi becomes nadi [cf. ttpa-nadam,
\ailnupa-nadi, and see PSnini V. 4, no],
the male and feml:
iiad't-pati, is, m. 'lord of

in reeds (as a

a quantity of reeds, a reed bed.

Xailila, an, a, am, reedy, covered with reeds.
A"ar/v, f. a quantity of reeds, a bed of reeds.

Nadini,

tically

injure

am, abounding

a,

field &c.).

by Raghu-deva.

^j

nadala.

nat.

Nady-ambu-jivana, as,
sustenance from river-water.

am,

d,

deriving

a species of plant (
samashtMld).
Nadat, an, anti, at, sounding, resounding,
a
noise
or
cry,
ing
roaring.

Nadatliu,

Uf,

m.

its

Ncidy-dtnra, as, m.

noise, sound

roaring

mak-

crying

din.

Nadana,

am

as, d,

nada), sounding

Nadaniman,

(formed by Yaska to explain

(as water).

(?),

m., Ved. sounding,

humming,

murmuring.
us, m., Ved. noise, roaring, sounding
a cloud ;
thunder (?)
of approbation
= sana lion
(according to the Naighantuka)
=
grdma, war, battle (Say.) na-<7a, not giving.
Nadanu-mat, an, ati, at, Ved. possessed of

Nadanu,

the sound

sound, loud-sounding, roaring.

Nadi,
out

is,

m., Ved. a

crier,

caller,

one who

calls

(S5y.) praise.
Nadikd, f. in ku-nadikd, an insignificant rivulet.
;

Nadeyi,
form

for

f.

the plant

nddeyi

Nadya,

nfrH

as, d,

Premna Herbacea

(wrong

?).

am,

nadala,

connected with a river.

am, n. a potsherd, the

fragment of a broken pitcher, &c.

nadl.
See

nadi.

rt.

nad, p. 466, col.

day of the fortnight, considered as

three auspicious Tithis [cf. nandika] an epithet of
Gaun a form of Dakshayam N. of an Apsaras,
sixth, or eleventh

2.

na-drisya, as, a, am, not to be

>een, invisible.

T3

Nadri.-,'ya-lva,

am,

n. invisibility.

(also read

as, a, am (ft. rt. I. naA),

bound on, bound round, put on, fastened,

naddha,

bound,

tied,

joined, connected covered,

;

woven (am), n. a tie,

Naddha-rimoltsha,
;

embroideied, interfastening, band, bond, knot.

inlaid,

m.

as,

from

deliverance

fastenings or fetters.

Naddhi, is,
Naddhri, (.

f.

binding, fastening

a husband's

fr. rt.

nand),
Nandndri-pati

br

sister,

ie,

m. the

nanfi, f.,Ved. a familiar expression

mother,' corresponding to fata, q. v. ; (according
to the Naighantuka I. II)
co(f> speech.
'

na-nu, ind.

1'J

=
negative particle
= the
interrogation
*

mation ='
so,' hence
rative

na

+ nu}, a

strong

'

not at all' (Ved.) ; a particle of

'
Latin nonne,
not ?' * is not ?'
does he not ?' often a particle of affir-

'

are not ?'

(fr. 2.

is

not so?' i.e.

it
'

'

certainly,'

'

'

must be
with an impedo now,' &c., or

'it certainly

assuredly,' or

'

do,'

pray,'

'

'

just,'

well,'

sometimes with an interrogative pronoun (e. g. nanu

fco bhavdn, pray who art thou?) ; in argumentative

now then,'
writings often a mere inceptive particle
'
'
but then,' but' (e. g. nanu na kii'rfin
lit den na, now if it be said that there is no proof,
'

mdnam

'

nanv astu tathdpi, well, be it so, nevernanit ta, 'and (is it) not so ?' 'is not then?'
there can be no doubt.'
According to native lexi-

not so) ;
theless ;'
'

nanu is a!so a vocative particle

ho,'
a particle implying kindness, conciliation, &c.,
'
pray," good friend ;' a responsive particle ; a parti-

cographers
'

hallo

'

nandi)

N. of a wife of Gopalaof the present Ava-sarpim

varman of a river flowing near Kuvera 's city AlakS,
;

cf.

nandd-

[cf.

nandt-

(often mentioned with apara-nandd ;

tirtha) ; (i), f. the tree Cedrela Toona

vrikilM]

an epithet of Durga

= amara-ratls

N. of

Indra's resi-

d-n, alaka-n, g-n.~\

m., N. of the author of a

[cf.

as,

Nandasupplement to Vopa-deva's Mugdha-bodha.

gopa, as, m. the cowherd Nanda.
Xandagopason
of
the cowherd Nanda,' epikumara, as, m.
thet of Krishna.
Nanda-gopitd, f., N. of a plant,

'

;'

see rasnd.

Nanda-namJana,

as,

m.

'

the foster-

of the cowherd Nanda,' epithet of Krishna.

Nanda-nandani, f. 'daughter of the cowherd

Nanda,' epithet of DurgS.

Nanda-pandita, as,
m., N. of a writer on jurisprudence.
Nandu-padra,
N. of a town. Nanda-pdla, as,m. ' guardian of
the treasure Nanda,' epithet of Varuna.
Nanda'
putri, f. daughter of the cowherd Nanda,' epithet
of Dargz.
Nanda-putrotsara (ra-ut), as, m.,
N. of the ninth chapter of the Krishna-khanda or
fourth part of the Brahma-vaivarta-Purana.
Nanilapraydya, as, m., N. of a place mentioned in the
Rasika-ramana by Raghu-natha (at the confluence
of two rivers containing the word nanda in their
Nanda-bald, f., N. of a girl connected
names).
with S'akya-muni.
Nanda-mitra, as, m., N. of a

mm.

Nunda-rardhana, as, m. joy-increaser,'

N. of a poet mentioned in the Samgadhara-paddhati.
Nanda-tfarman, d, m., N. of an author.
>- Nandd-ti rtha,
am, n., N. of a Tirtha (the river
Nanda ?). Nanddtmaja ^da-dt"), as, m.'son of
'

of reproach, perplexity, &c.

fpff nantri, id, tri, tri (fr. rt. narn), bending, bowing, stooping; (in grammar) Ved. changing
a dental to a cerebral.

Nantatya,
be

saluted, to

Nantva,

as, a, am, to be bent or bowed, to

be revered or honoured.

am, Ved.

an, a,

to be bent or

bowed,

nand (thought by some to be for

nanad,

a reduplicated form of

rt.

nail, to

utter sounds of approbation ; the initial n is never

cerebralized), cl. I. P. (ep. also A.) nandati (-te),

nananda, nandishyati, anandit, nanditum,

to

gladden: Desid. ninamUskati:

ndnand-

Intens.

yale, ndnanti.

Nanda,
prosperity ;
of the two

as,

happiness, pleasure, joy, felicity,

a flute eleven inches long ; N. of one

drums of Yudhi-shthira

of one of the
an
nine inestimable gems or treasures of Kuvera
epithet of Vishnu N. of one of Skanda's attendants
of a Buddhist deity, (also read nand.ana)
of a
Naga [cf. narulaka] of a Naga-raja of an attendant on Daksha ; of a son of king Dhrita-rashtra [cf.
nandaka] ; of a brother of Sakya-muni [cf. nandaka] ; of a son of Vasu-deva ; of a cowherd who
was the foster-father of Krishna and apparently also
of Durga of a leader of the Satvatas ; of a king of
Patali-putra, cut off by the machinations of C'andragupta's minister Canakya, and founder of the Nanda
dynasty ; of a Buddhist writer on law [cf. nandapandita] ; of a mountain [cf. nandi-yiri]
(a),
;

f.

Delight, Felicity (personified as the wife of Harnandi), prosperity, happiness, joy ; a small

sha, cf.

earthen water-jar

[cf.

nandika];

a husband's sister

ntmdndri] N. of one of the seven or five small

Kumarls or staffs of Indra's standard, (according to
a commentator nandd and
upa-nandd) the first,
[cf.

'

N. of a wood mentioned in the

Rasika-ramana by Raghu-natha.
Nandana-ja,
am, n. produced in elysium,' yellow sandal-wood.
pleasure-grove,'
'

'
f.
joy-causing garland,' N. of a
Nandttna-vana,am, n.
garland worn by Krishna.
the pleasure-grove of the gods; [cf. nandana,.n.]

Nandana-mdld,

Nandanulca,

m.

as,

(at

the end of a comp.)

a son.

Nandanta,
m.

(at),

as,

daughter;

[cf.

delighting, making happy ;

a king, a prince; (I), f. a

nandayanta.]

Nandayat, an,
making

am,

i,

son; a friend

anil, at,

delighting,

rejoicing,

glad.

Nandayanta,
delighting

as,

I,

(also read

Nanddyaniya,
Nandi, is, m.

as,

am, making happy, rejoicing,

nandanta.)
m., N. of a pupil of Bashkali.

(for

nandl

under nanda),

see

the happy one,' epithet of Vishnu ; of Siva ; N. of

an attendant of Siva [cf. nandin and nandlkeivara] ;
'

N. of a man

of a Gandharva

(according to

some

of the prologue or prelude to a

drama or one who pronounces the benediction, see
ndndi, ndndin ; (is, ), m. n. gambling, gaming
also) the speaker

f.

joy, delight, pleasure, happiness, prosperity,

welfare, (irj these senses said to be also m. n.) ; Joy
personified as a daughter of Heaven or as the wife of
(is),

Kama

and mother of Harsha.

Nandi-lcimda, as,
N. of a sacred bathing-place. Nandikshetra, am, n., N. of a district frequented by the
gods.
Nandi-giri, is, m., N. of a mountain; [cf.

am, m.

n.,

hermitage.

banishment).
Nandigrdma-dariana, am, n.
'
description of the village Nandi-grama,' the twentyof
the Patala-khanda of the Padmaninth chapter
=
PurSna.
Nandi-ghosha, as, m. cry of joy (

'

n.
the Purana treating of
of an Upa-Purana.
Nandd-prdflmdhdtmya, am, n., N. of the eighteenth chapter
of the Srishti-khanda or first part of the PadmaPurana.
Nanddsrama (dard^), as, m., N. of a

Nandd-purdna, am,

Nandd-hrada-llrtha, am, n., N. of a

Nandi-pura, am, n., N. of

vriksha, as, m., N. of several plants, = nandivrikslM, Cedrela Toona = mesltn-slringl, Thespe-

the proclamation., of a panegyrist

the chariot of Arjuna.
Nandi-taru, iis,
m. d/Hi>d, the tree Grislea Tomentosa. Nandia
instrument
n.
musical
played on joyful
turya, am,

s/AaH.
siaPopulneoides;
N. of Indra's lake.

common N.

sacred bathing-place.

mentioned

in

Nandl-

the Katharnava.

Nandaka,

as, d,

am,

Nandi-saras, as,

n.,

making happy or

rejoicing,

glad, causing pleasure, gladdening

rejoicing or delighting in; rejoicing a family; joyful; (as), m.
a frog (
nandana) N. of Krishna's sword of a
Naga [cf. nanda} of one of Skanda's attendants

of a son of king Dhrita-rashtia [cf. nanda] ; of a

Sakya [cf. nanda} of a bull ; of a village ; (according to some also) happiness, pleasure ( = dnanda) ;
N. of the foster-father of Krishna, = nanda ; (Hid),
f. a small
N. of three auspiwater-jar [cf. nandd]
;

m.

gods, especially Indra's pleasure-ground or

N. of a sword ( nefelysium [cf. nandana]
ratna, cf. nandal;a) N. of a species of the Dhriti
metre (four times eighteen syllables); rejoicing,
an
joy, felicity
[cf. Hib. naoidhin,
gladdening
Nandana-kdnana, am, n. 'the divine
infant.']

Nanda,' N.

be pleased or satisfied with, to be contented with, be

glad of anything (with inst., rarely abl.) Caus. nandayati, -yitum, Aor. ananandat, to make glad,

grove or garden frequented

'
nandi-dem.] * Nandigiri-mdhdtmya, am, n. the
Nandiglory of Nandi-giri,' N. of a work.
Nandigupta, as, m., N. of a prince of KaSmira.
grdma, as, m., N. of a village (near the modern
Daulatabad, where Bharata resided during Rama's

the cowherd Nanda,' epithet of Krishna; (a), f.

daughter of the cowherd Nanda,' epithet of Durga.

a town

to be humbled.

n. a

(am],

by the

son

'

cle

a daughter

'

sister.

*Tn

for

(also read

of the eldest daughter of Vigirl connected with S'akya-muni,

of the mother of the tenth Arhat

Itdmyd)
N. of a

Xanda-kisora,

a, f. (said to
a sister-in-law.

nandnduh-pati,

husband of a husband's

bhishana

dence,

a strip of leather, a leather thong.

11-C nanandri or nandndri,

be

larsa-n.~\

[cf.

467

nandlscr.

cious Tithis, the first, sixth, and eleventh,

(according
to the Tithi-tattva) the sixth Tithi
N.
[cf. nandd] ;

of Indra's pleasure-ground.

Nandaki, is, m. (fr. nand?), long pepper.

Nandakin, t, m. 'the possessor of Nandaka,'
an epithet of Krishna -Vishnu.

Nandathu,

m.

us,

as, d,

am,

felicity,

pros-

delighting, rejoicing, glad-

dening, pleasing, making glad or happy ; (as), m.

'
the rejoicer,' an epirejoicing (a father),' a son ;
thet of Vishnu
an epithet of Siva ; a frog [cf. nan'

a species of plant with a poisonous fruit,

(according to commentators also f.); N. of one of
Skanda's attendants; of a Siddha; of a Buddhist

daka]

deity, (also read

nanda)

',

of the seventh of the nine

of a mountain ; of the twentysixth year in a Jupiter cycle of sixty years

of a particular form of temple
(d), f. rejoicing (a mother),'
white Jaina Balas

'

occasions.

Nandi-deca, as, m., N. of a man ;(),? the

of one of the

loftiest

Himalayan peaks.

'the PurSna of Nandi,'

Nandi-mukha <=
part of the KedSra-kalpa.
nandi-mukha, a species of rice [cf. nadi-mukha} ;
N. of a man. Nandimukha-suyhosha, as, m., N.

Nandi-purdna, am,

n.

N. of

of a man.
Nandimukhasuyhoshdvaddna (shaav), N. of a Buddhist work. Nandi-rudra, as,
Nandim., N. of Siva in a joyful or serene form.

i-ardhana, as, d, am, increasing pleasure, promoting

of Siva a son [cf.
happiness ; (as), m. an epithet
nandana] ; a friend the end of a half month,
moon or new moon N. of a
i. e. the day of full
= nandin) N. of a
particular form of temple (
;

this sense
prince, son of Udavasu or of Janaka, (in
Nandialso read nandi-vardlta) ; N. of a place.

Nandi-vriksha
vdralalia, as, m. a species of fish.
or nandi-vrikshaka, as, m. the tree Cedrela Toona
;

happiness, joy,

perity.

Xandana,

vandi-ghosha)

or herald

[cf.

nandl-vriksha.}

Nandt-rega,

(is,

m.

pi.,

N.

of a people.
Nandi-sheiia or nandi-sena, as, m.,
N. of one of Skanda's attendants. Nandishenes'vara

(na-is'), am,
as,

m. (nandi

n.,

N. of

for

a Lin-ga.

Nandi-mukha,

nandi?), 'having joy on the

face,' an epithet of Siva ; a species of aquatic bird ;

a species of rice [cf. nantli-mukha, nadi-mnkha,
ndndi-inukhi] ; (as), m. pi. a class of manes or

deceased ancestors
occasions

[cf.

who

are worshipped

ndndl-mukha]

',

(I),

f.

on

sleep (in

festival

which

the face shows joy), drowsiness; a species of the

Ati-sakvar! metre
(more correctly ndndl-muJcha.)
Nandifa (di-i^a), of, m., N. of one of Siva's
;

468

nandisvara.

attendants

nandi, nandini]

[cf.

of time in music
i/i'-i.v ), an, m.
N. of Naudin, the
'

N. of Siva

= iiaii'litSrara).

a kind

nandlia, as,

a bald-headed

rn.

one of Kuvera's attendants N. of a place held sacred

=
by the Jainas a kind of time in music ( n<iinlis);

NanNaiidixrara-pitrdna
naivli-pttrtina.
didvara-yogopiikhydna (ya-up), am, n., N. of
the thirty-first and thirty-second chapters of the
Nand'uirarotUttara-khanda of the Siva-Pur5na.
patti (di-U, ra-ut), is, f. the birth of Siva,'
N. of the forty-second chapter of the Lin-ga-Pur5na.
Xaiidy-ararta, as, m. a particular kind of
a sort of palace or
diagram [cf. nandikararta]
temple built in the shape of the above diagram or in
the form of a quadrangle without a western gate, (in
'

sense also am, n.) ; a species of large fish ; a

kind of tree; the shrub Tabernzmontana Corona= bhagavad-druma), probably the
ria (
tagara,
sacred fig-tree; a species of shell called so because
this

its

am,
am,

convolutions (dcarta).

Nandy-upapurdna,
Nandy-updkhydna,

= nandi-purqna.

n.
'

the episode of Nandi,' N. of the forty-fifth

to the fiftieth chapter of the Uttara-khanda of the
n.

Siva-Purana.

nandi, nandi-vriksha] ; N.
of one of Siva's attendants N. of a pupil of Sakyafor furniture

&c.

[cf.

Nandikdmuni, chief of the village Uru-vilva.

(arya-tantra (ka-a<!), N. of a medical work.
3
Nandikdvarta Cka-dv ), as, m. a kind of
diagram (=nandy-dvarta); a species of plant.
Xandikes"a (ka-ito), as, m., N. of a temple or
ffandike,<a-li>t(ja, am, n., N. of the
holy p\ace.
Nandithirty-ninth chapter of the Siva-PurSna.
kes'vara (7i-irf ), an, m., N. of one of Siva's chief
an
author.
attendants [cf. nandin, nandi] ; N. of
Nandikes'eara-kds'ikd, (., N. of a VedSnta work
by Nandikesvara treating of the first of Panini's grammatical aphorisms as containing the dogmas of the VedJnta

belief.

Nandikes'varu-tlrtha,

am,

n.,

N. of

a sacred bathing-place mentioned in the Siva-Purana.

Nandikefrara-piirdna, am, n., N. of an UpaPuranz.

Nandikevara-san<hitd, f., N. of a work
mentioned in the Tantra-s5ra.
Nandikeivarabhisheka (ra-abh"), of, m., N. of the forty-third
and

of

the

Lin-ga-PurSna.
NandikeiSvarotpaUi (ra-uf), is, f., N. of the
of the
of
the
Uttara-khanda
twenty-first chapter
Siva-Pur3na.
forty-fourth

Nandin,

i,

chapters

nannama
bending or bowing

in

nam)

(fr. rt.

am

Nannamyamdna,

as, d,
very low.

rejoic-

happy, delighted
delighting in,
liking making happy, gladdening (i), m. rejoicing
a
the
son
the
of
(a father)/
speaker
prelude or benediction at the opening of a drama [cf. nandin]
N.

gladdening

ing,

having no

wilh

q. v.

'

conquerer,"

na-pariijit,

m.

t,

not overpowered

an epithet of Siva.

(?),'

"TUTHnapat and naptri, td, m. (in Unadi-s.

to fall ;' in Panini
II. 96. derived fr. na + rt. pat,
'

VI. 3, 75.

ft-

rt.

fr.

na+pilt

3.

pa, 'to

tion

is fr. rt. i.

nabh,

m older form ofrt. i.ntzA, 'to

'

the connecting relative ;'

in the earlier Vedic language the strong cases are
formed fr. napat, the weak fr. naptri, e.g. ace.
dat. sing, naptre; in the later
the cases come fr. naptri), a descendant,

napatam,

sing,

Sanskrit

all

a grandson,
offspring in general, a son, &c. (Ved.);
a son's son, (in the later language restricted to this

meaning) N. of one of the Visve-dev3s (according

to Mahl-dhara on Vajasaneyi-samhita XIX. 56. napdtah = deva-yana-pathah, the path of the gods
according to SSyana on Rig-veda X. 15, 3, napdtah
= oind^dbhdvah); (ti), f., Ved. a daughter; a
;

napti);
=
napti and naptyd, f. du. (in S3ma-veda) 'the two
the
or =
out
for
of
wood
Soma,'
pieces
pressing
'
heaven and earth ;' or in Rig-veda IX. 9, I, = the
granddaughter, (in

',

plants, the Indian fig-tree,

neoides, Phaseolus Radiatus

Thespesia Popul-

N. of a

particular

form

N. of a being
nandi-rardhana]
attending on Siva and (commonly) of the bull on
which he rides [cf. nandi, nandlia, nandikes'vara]; N. of a Buddhist saint and teacher; (ini),
of temple

f.

[cf.

rejoicing (a mother),' a daughter;

sister

= nandndri)

dostachys Jatamansi

fume

= renukd);

holy

basil

= tulasi);

Nar-

a kind of percow, daughter of

(=jaldmdnsi)
a

a husband's

fabulous

Surabhi, related to the cow of plenty, and the property

of the sage Vasishtha ; an epithet or a form of
Durg3 ;

an epithet of
Gan-gS or the Ganges ; N. of one of
the Matris
of a
of a place
attending on Skanda
;

river

called Vala-jS).

(also

Nandini-tannya

or

nandirfctvia, as, m. 'son of Nandini,' epithet of

Vyadi.
Xunditii-tirtha, am, a., N. of a sacred
bathing-place.

Nandi,
Nandija

(.

See under

(fr.

be glad, to

I, 3,

'

'the
hands;' naptyah, f. pi. in Rig-veda I. 50, 9,
'
female horses of the chariot,' i. e. the daughters of
'
because
the chariot,' (according to Say. so called
with them the chariot does not fall'); in Rig-veda

'

IX. 14, 5, naptyah is said to

rays' or 'fingers;'
'
horses as granddaughters of the chariot ;' the fingers,
the hands (tri), f. a granddaughter, (naptri, f., and
not napti, is the only ibrm used in classical Sanskrit)
;

[cf.

tanu-napdt, pra-napdt: Zendnaptar, napat,

'descendant;' napt-i, 'kindred;' itaptya, 'a family:'

Gr. a-ve<fiii-s for a.-vtirTi6-s, quasi cou-ncpot-in-s,
veir-o-Ses : Lat. nepo(t)-s, f. nept-i-s: Old Iceland.
'brother;'

neji,

nift,

Old Germ,

'sister:'

fie/0,

'

:'
Goth.
'grandson, cousin ;' niftihi, female cousin
'
'
nithyi-s, m. cousin ;' nith-yo, f. a female cousin :'
'

Slav, netii,
'

a brother's son

:'

Boh. neti, base neter,

a female cousin.']
as, d, am, relating or belonging to a
(applied to a particular sacrificial fire,

Napdtka,
grandson

Naptrikd,

'

of several

Atharva-veda IX.

f.

nanda and nandi.

nanda), Nom.

P. nandyati,Scc., to

TJ^

nand'ika, as,

m.

(?),

N. of a man.
a cock.

nah

I. unit,
to bind,' 'connect,' as 'connecting heaven
and earth;' according to others fr. rt. I. nabh, 'to
rend asunder or be broken up into clouds'), = nab/nix,
the sky, atmosphere
the month Sravana (JulyN. of a son of Maim Svaro6sha or of the
August)
;

Manu (mentioned together with Nabhasya)

N. of one of the seven sages of the sixth Manvantara N. of a demon, son of
Vipra-fttti by SinhikS
N. of a son of Nala (Nishadha) and father of Punthird

darika

[cf. nabhas] ;
(d), f. a spitting-pot (for
nabhi'ts!); N. of the city of the Sun; [cf. Zend
'

moist, wet

nap-la,

Gr. vfQ-or, vt$-e\ri,

;'

(ui>-

vt-vofpf, vftpti-ta, probably Sv6<ftos, lo-SvfQ-fis, yv6<t>os ; Lat. nub-e-s, nubilu-s, nebula, probably ffep-

tu-nu-K, nimbu-s for nembn-s; Old Iceland, nijllieim-r; Old Germ, ntb-ul; Mod. Germ, neb-el ;
'
Angl. Sax. gc-nip, a cloud ;' Slav, neb-o, base neb'

'

sky ;' Lith. debes-i-s, a cloud,' through change

of n into d, as in dewyni, ' nine ;' Hib. neamh,
heaven ;' Cambro-Brit. nee, ' heaven.']
Nabha'
ga, ax, m. going on the sky, N. of a son of Manu
ex,

'

Vaivasvata
"i.

[cf.

nabhanya,

nabhdga,
as, d,

nabh'iga.']

am, Ved.

(according to S3y.)

being in the sky, ethereal, heavenly

(see col. 2.)

as, n. fog, vapour ; a cloud ; sky, atmosphere, ether or heaven ; ether as one of the five elesrdments; N. of a month in the rainy season (

Nabhas,

cana) or July- August, (according to lexicographers

this sense

period of

in

age the vapour or

Soma (Ved.) water (Ved.) the sun
fluidity
(according to Nir. II. 14); (as), m. a cloud, the
rains or the rainy season
the nose, smell ; the fibres
in the root of a lotus or a rope made of lotus fibres
a spitting-pot ; N. of a prince, son of Nala and father
of Pundarika (ast), n. du. both worlds, heaven and
eMlh.
Nubha/i-ketana, am, n. 'sky-banner,' the
m.)
of the

life,

as, or uabhali-krantin,

sua.~>Nabhah-kriinta,

m.

'

m.

'

1,

'

(from the lion-like shape

of certain clouds), a \\on.-Nabhah-i>~iitt}i<i, r/.?,
going in the sky

sky-travelkr,' the sun.

Nabhah-prabheda,
as, m., N. of a descendant of Vi-rupa and author of

a Rig-veda

m.

hymn

Nabhali-prana,

(X. 112).

'

sky-breath,' air,

wind

[cf.

as,

kha-s'rdsa, nabltahreaching to the sky,

Ni/ibhah-srU,
heaven.
Nabhah-svaRa,
I, t, t,

iSvdsa.}

as, m. 'skynabliafi-prd>ia.]Nabli/i/ia star.

sad, t, m.
inhabiting the sky,' a god
Nabhah-saras, as, n. 'sky-lake,' the clouds.
Nab/ta/i-narit, (. sky-river,' the milky-way ( =
dcra-patha) the celestial Ganges. Nabliah-atha,
breath,' air,

na-puns, -puman, m. not a man, a

wind

[cf.

'

'

Na-punsa, as, m. not a male, a eunuch,

Na-punxaka, as, am, m. n. neither man nor
woman, a hermaphrodite a eunuch, an impotent or
;

imbecile man, a coward ; (am), n. a word in the

neuter gender; the neuter gender.
Napunsakaas, m., N. of the eighth chapter of Durga-

pdda,
dSsa's

commentary on Vopa-deva's Mugdha-bodha,

Su-bodha.
Napunsaka-liitga-saiti/rolin,
as, m., N. of a chapter of the grammatical work
N5ma-lin-ganusJsana by Amai j-sinha.

called

n|

naptri, napti, naptri.

See napat above.

3}J

cl. I.

nabh,

A. nabhate, &c., Ved.

to burst, to be torn or rent asunder ; to

hurt, injure, destroy, (ncbhe occurs in Bhatti-kavya
XIV. 33) ; cl. 4. 9. P. nabhyati, nabhndti, Sec., to
hurt, injure : Caus. P.
to burst, tear open.
2.

nabh, p,

nabhayati, -yitvm, to cause

Ved. (according to Say.)

f.,

hurt,

injury, destruction.

I.

us,

m. and

which

u, fit,
bursts forth.)

f.,

Ved. a spring,

r
nabhanya,as, d,(tm (fr. nabhana),\ ed. burstcoming forth (as a hymn or as

ing out, breaking or

ahorse).

According to S5y.

'

being in the sky,'

'

situated in heaven,' celestial, aerial,

'
Nabhafi-sthala, <w, m. whose
heavenly, ethereal.
residence is the sky,' an epithet of Siva; (i), f. the

as,

am,

a,

Nabha/t-sthita, as, d, am, abiding in heaven

(tin), m. a division of the infernal

sky.

or in the sky
regions, a hell.

Nabhah-spri*', k, k, k, or nabliahfpriia, as, d, am, Ved. sky-touching,' reaching to

the sky.
Nabhati-fakthus, us, m. 'eye of the
'

Nabhas~-famasa, as, m.
sky,' the sun.
vessel of heaven,' the moon; a variegated
titra-pupa)

I.

river, (water

nandaliila, as, m.,

fr. rt. i.

nabli an older form of

'

attaining

a species of bird.

eunuch.

Nabhanu,

rejoice.

affix blia, but rather fr.

protect,'

according to which latter derivation napat, naptri

'
not the protector,' allied to naare for na-pdtri,
'
derivapitri, not the father ;' but a more probable
connect,' a descendant being

nabha, as, m. (said to be

T*T

'

imjCjir^

'

'

the Intens.),

ku-n,

(fr.

tritiyo 'gnis.)

end of a comp.),

ini, i (at the

'

ethereal

a hymn.'
;'
injuring,' destroying ;'
(For
nabltanya see under nabha below.)
Nabhanva, as, m., Ved. a river; (according to
modern scholars the form is nabliiiini.)

Nandika, as, m. the Tun tree (Cedrela Toona),

the wood of which resembles mahogany and is used

'

2.

of

man.

.Yii/ii/iVn/m

lord of joy,' an epithet of Siva ;

leader of Siva's attendants ; N. of

nabho-ga.

magic, conjuring.

'

am, sky-going," going

inhabitant of heaven, a god

I,

Nabhaf^ara, as,

in the air
;

'drinking
cake (

(s), m. an

a Vidya-dliara or demi'

called.
Nabhas-iala, am, n. the bottom
of the clouds,' the lower region of the sky, nether
the
(in astronomy) N. of the
sky ;
sky, atmosphere
tenth solar mansion.
Nabhas-maya, as, i, am,
Ved. vaporous, vapory, filled with vapour, exhaling
vapour, misty, hazy; (Say.) bright as the sun.
I
nablias-rat, an, ati, at, vaporous, filled with

god so

vapour, misty, cloudy ; young ; (Cm), m. air, wind ;

of the wife of Antar-dhSna and mother
(ati), {., N.

of Havir-dhana.

Nabho-ga,

as,

2.

nablias-rat, ind. like vapour.

n. (?), a star; (as), m,,

am, m.

N. of one of the seven sages of the tenth ManvNabho-gaja, as, m. an elephant in the

-yitttm, Aor.

ndmayati,

cause to

to

anlnamat,

Nabho-

bow, bend, curve, make curvw, (with dhanits or

<!dpam) to bend a bow; to cause to sink or decline ; to ward off; to turn away from
(in grammar)

from vapour. Nabhojd, as, da, am, Ved. produced

ju, us, us, it, Ved. impelling the clouds; (Say.)

to change a dental into a cerebral

Desid. ninansati: Intens. nannamiti, nannanti, nannamyate,

the sky.
Nabho-da, as,
pervading or traversing
m., N. of one of the Visve-devas. ^Nabho-duha,
'
or
the
nabho-drlpa, sky-island ;' or
milking
sky ;'

to bow, be bent, bend very low

'

autara.

sky,' a

cloud.

Nabho-yati,

the sky, going in the

air,

if,

(.

going through

soaring, flying.

'

'

nabho-dhuma, sky-smoke or nabko-dhvaja, as,

m. 'sky-banner,' a doud. Nabho-drishti, is, is,
Nabho-nadl, f.
i, blind
looking up to heaven.
Nabho-mani, is,
sky-river,' the celestial Ganges.
m. 'sky-jewel,' the sua. Nabho-mantlala, am,
;'

'

'

n.

firmament

the

the

atmosphere.
Nabkomanilal't-dipa, as, m. 'light of the sky,'
the moon.
Nabho 'mbu-pa, as, m. 'drinking the
water of the sky or rain-water,' the bird Cataka,
Cuculus Melanoleucus.
Nabho-yoni, is,m.' whose
Siva.
Nabhobirthplace is the sky,' epithet of
sky-circle,'

'

darkness.
Nabho-rupa,
rajas, as, n. sky-dust (?),'
as, d, am, Ved. having the form or colour of the
clouds, dark-coloured.
Nabho-renu, -us, (. fog,
'

mist, vapour.
Nabko-laya, as, m.
abode in the sky,' smoke.
Nabho-lih,

'

sky-

rata, as, m. the expanse of the sky,' the atmoNahlio-vid, t, t, t, knowing or possessing
sphere.
'
heaven or the sky. Nabho-vithi, f. sky-road,' the
Nabhaukas (nabha for nabhas
path of the sun.
+ okas), inhabiting the atmosphere or heaven.
'

Nabhasa,
with

filled

am, Ved.

as, d,

vapour, misty;

vapoury,
heaven, air,

vapourish,

m.

(as),

N. of
the rainy season ; the ocean
atmosphere
one of the seven sages in the tenth Manv-antara of
;

Danava

read

(also

m.

Nubhasan-

rabham.)

'

sky-goer,' a bird.
gama, as,
NaWtasya, as, d, am, vapoury, filled with vapour,
misty, foggy ; (as), m., N. of a month of the rainy
season (
Bhadra, August-September); N. of a son

of Manu Svaroc'isha or of the third Manu [cf. nabha]

epithet of S'iva.
Nabhaka, as, m., N. of a Vedic Rishi by whom
three hymns of the Rig-veda (VIII. 39-41) are
supposed to have been composed, see ndbhdka;
=
(am), n. (said to be nabhas and to b* derived
',

2.

fr.

na +

rt. I
bhd + aff. dka), darkness a- cloud
Nabhdka-vat in Rig-veda VIII. 40 = the

the sky.
.

nabhya,

as, d,

am,

nabhi,

is,

m.

(?),

a wheel.

na-bhita, as, a, am, not afraid,

daunted, dauntless.

manner,

'TW?

Nabhlta-vat,

un-

ind. in a fearless

fearlessly.

2.

nabhya, am, n. (said to be

fr.

nabha

for ndblii),

Ved. the centre part of a wheel, the

nave

middle.

the

Nabhya-stha,

as,

d,

am,

standing in the middle; belonging to the nave of

a wheel, fit for a nave; itabhyam tallam, oil for
greasing the nave of a wheel.

WT5T

na-bhraj,

t,

m. 'not shining,' a

^j

nam,

I.

P. A. namati, -te (the

Atmane-pada being generally used in the

intransitive sense), nandma, neme (2nd
sing, nemitha or nanautha, ep. 3rd pi. A. ava^iandmirf,
Ved. 1st sing. P. nandma), nantd, naneyati, namishyati, anansit, anansta (Ved., Aor. 3rd sing.

andn; Let, ist sing, nansai, Rig-veda III. 33, 10),

nantum (Ved. inf. ni-name), to bow to, make or

worshipped

'

nom-a,

saint, sacred

interest

probably Hib.

:'

naomhackd,

;'

naomh,

'

holiness.']

a cloud
I.

n. felt,

(am),

to sound

namayati and (with prep.)

us, us,

Namita,

am, bowed, bent down, making

as, a,

salutation or obeisance.

Namya,

bowed down

to be

am,

as, d,

changeable to a cerebral letter;

rable;

to,

(d),

venethe

f.

n.

(am),

woollen

stuff; [cf.

whom

Namayat,
down,

causes to

bowing down, sinking

Namaniya,
one to

who

one

[cf.

to be

am,

as, d,

namatika,

bend or bow

griha-n.~\

bowed down

to,

one must pay obeisance, venerable.

an, antl, at, bending, causing to bow

inclining.

M, Ved. bowing, bending.

Namayishnu, us, us,

Namas, as, n. (often

treated as an indeclinable

interjection or exclamation), bowing, bending, making

a bow, a bow, salutation, reverential salutation, paying

honour (in gesture or words) adoration, obeisance

(performed by joining the palms and inclining the
head
often used in connection with the N. of a
;

deity in the dat., e. g.

salutation

Kdmdya namas,

or glory or reverence to Rama) food (Ved.) giving,

a thunderbolt (Ved.)
presenting, a gift, present
an inarticulate cry (said to be m. ?).
Nama-ukti,
;

is,

Ved. uttering a

f.,

night (Ved.).
Namra, as, d,

am, bowing, bowing down,

(murdhnd namrah, bowing the head,

wilh

navata.~\

Namana, as, m.

paying homage

or

Namas-kartri, td,trl, tri, worshipping

or adoring (the gods) ; a worshipper, pious.
Namas-kdra, as, m. uttering the interjection or exclamation namas, bowing, respectful or reverential
address or salutation, adoration, obeisance

a sort of
a sensitive plant.
Namaskara-vat,
Naan, ail, at, Ved. containing the Namas-kara.
mas-kdrya, as, d, am, to be bowed down to, one
poison

to

whom

one must pay obeisance, before whom one

to be worshipped.
Namas-kri,

humble worshipping,
adoring; devoted to; (a), m. du., Ved. epithet of
two verses addressed to Agni. Nawira-td, f. or
namra-lva, am, n. the state of being bowed or

-kartum, to utter the exclamation

namas (sometimes with dat., loc., and ace.). Namas-krita, as, d, am, worshipped, reverenced,
adored.

or namas-krilcd, ind. having saluted reverentially.

Namas-kriyd, (. reverential salutation,
bowing, worshipping, adoration.

Namas-kritya

Namas-t-at, an, atl, at, Ved. paying adoration

homage, worshipping, adoring; inspiring vene-

or

ration;

(Say.) abounding

inl,

paying

i,

respectful.

in food.

tyamas-vin, i,
homage, worshipping, reverential,
a
m.
Namo-guru, us,
spiritual teacher.

Namo-vdka,

as, m., Ved. uttering the

or obeisance in general.

ness, humility,

prakriti,

I,

t,

cleansing (of the Barhis).

Ved. honoured by adoration

augmenting, increasing food

in adoration,'
epithet

as, d,

namas

(d),

m.

Namraka,
ing

Namasdna,

as, d,

am, Ved. paying

as, d,

am

as,

down, bent, stoop-

= vetasa).
bent down, bowed down,

am,

d,

high number

nami

[cf.

am, m. n.

(?),

a par-

nahi-mdtra.]

= nemi, q. v.
Ved., N. of a Rishi; (ac-

nam'i, m.,

cording to S5y. on Rig-veda I. 53, 7), foe-prostrating

(applied to the thunderbolt).

as, m., N. of an ancient

mimudi, pramudu, mudu, un-

?5^ namufa,
sage;

read

(also

muda, vimuda.)

lPi

na-muci,

is,

m. 'not loosing the

heavenly waters' (i. e. confining the clouds and preventing the flow of rain), N. of a demon vanquished
and slain by Indra and the Alvins N. of the god
of love.
Namw!i-dfish, t, enemy of Namudi ;' or
;

'

Namiufi-sudana, as, destroyer of Namudi ;' or Na~

'
muti-han, d, m. killer of Namuc'i,' epithets of Indra.
'

na-mura,

T*JT

am, m. n.

as,

(?),

Ved. not

dying(?).

nameru, us, m. the tree Eleocarpus

Ganitras (=rudrakslta, = sura-punnaga).
namaiya,

namb,
go,

yj

n
^

i.

I.

I.

P. nambati,

Sic.,

to

See above.

nay,

A. nay ate, neye, nayimove to protect [cf. rt.

cl. I.

turn, to go,

;.]

m.

^ni naya, as,

(probably corrupted from

m., N. of a poet.

as,
cl.

move.

'^9 namra.

worshipping.

Namasita,

ai, d, am, bowed

a species of reed (

na-matra,
ticular

obeisance,

m.

(as),

Namrita, as,
made to sink.

of Mitra-Varuna.

am,

Namri-krita, as, d,
body, bowed, bent, stooping.
am, bowed down, bent down, humbled.

;
(Say.) food'
du. delighting

favourable, kindly disposed

meekness condescension. Namraof a gentle or submissive dispo-

is, is, i,

sition.
Namra-multha, as, I, am, having the face
bent down, looking down.
Namra-murti, is, is,
Nami, having the form bent, stooping, bowed.
rdn/ja (ra-an), as, i, am, bowing or bending the

Namo-mikti, is, f., Ved.

Namo-vridk,

reverential

bent, bowing, bowing or hanging down, obeisance,

adoration, respect, devotion ; submissiveness, humble-

namas ;

8. P. -karoti,

lowly, submissive, reverential,

f.

(I),

lit.

salutation,

in-

the head) ; bent, bowed, inclined

curved,
crooked hanging down sunk ; making obeisance ;

obeisance.

(fr.

rt. i. nl),

guiding,

namasyita), reverenced, respected, worshipped.

I. namasya
(fr. namas), Nom. P. (ep. also A.)
namasyati (-te), &c., to pay homage, make obeito act humbly or defesance, worship (with ace.)

leading, directing, managing ; manner of conducting

one's self, behaviour, conduct, course of conduct, way

rentially.

economy,
government any
work on policy or political economy; Prudence or
Policy personified as a son of Dharma and Kriya ;

reverential,

grammar)

into a cerebral

namasita."]
,Ved. paying homage, making
(us), m., N. of a son of

[cf.

Pravira, descendant of Puru.

clining,

change a dental

letter

saluting reverentially,

obeisance, worshipping;

'

Namat, an, antl, at, bending, bowing, stooping.

Namata, as, a, am, bent, bowed, crooked, curved
an actor, mime smoke
(as), m. a master, lord (?)

adored,

Caus.

ant't, at,

'

Lett,

t,

Namasyu,

'

pay obeisance to (with dat., gen., and ace.) ; to bow,

bow down, subject or submit one's self; to bend ;
to be bent or curved; to sink;
to
(in

namyate:

Namasyat, an,

Ne-

Numa,

having paid homage, having

making obeisance, bowing to, paying adoration.

Namafyita, as, d, am, reverenced, respected,

{a}, m. agreement (?).

el.

v>

Pass,

vffj.-os,

'

Namasa,

dark cloud.

'

cl.

foggy, misty, cloudy.

'THT^T nabhdga, as, m., N. of a son of

Vaivasvata
[cf. nabha-ffa, ndbhdaa.']

Manu

rofi.-6-i

must say

of Nabhaka.

hymn
I

Lat.

vofj.-ev-s,

VffJ.-t-rtap,

vffjt~t]-fft-s,

namasya,

3.

ind.

worshipped.

Zend nemaiik

Num-i-tor, n&m-e-ru-s,
Namerius, n&m-us: Goth, and Angl. Sax. nim-an,
to take,' originally to subdue :' Old Germ, ndm-a,
'
prey :' Lith. ndma-s, a house ;' num-a-s, gain :'
,ua,

Nabho-

to the clouds.
licking,' lofty, towering, rising

[cf.

'grass:' Gr. vtp-u, vffj.-0-nai,

nim-aia,

vou-rj,

vu/*d-ta,

vfp-<-<ri-s, V&P.O-S, vnfii^-ta, v6fjiia-y.a,

its

having
t, t, t,

= n<tma8,

469

naya.

nabho-gaja.

3.

namasya,

OK, d,

one to

whom

be worshipped or
obeisance must be made,

am,

to

venerable, respectable, entitled to salutation or civility

respectful,

humble

respect, worship, adoration.

(a),

f.

reverence,

of

life,

management

good management
political
wisdom,

statesmanship,

plan, design

opinion,

civil

prudent conduct or behaviour,

prudence, reason polity, policy,
;

state-policy,

political

administration,

leading thought, maxim, principle ;

course, method;
philosophical

system,

6D

470

a
system ; the philosophical part of the Veda (?)
kind of game a sort of dice or men for playing this
;

a move in
[cf. naya-pithi]
N. of a son of the thirteenth Manu

game

netri, leading, guiding, conducting

= nydya,
am,
am,

a,

this

a,

1M ft

naya-kovida.

right,

fit,

following a system.

having

Naya-ga,

as,

Naya-<?alts/tus, us,
wise,

foresight,

political

son of the original Man;'

prudent.

nara-hari.

Manu Nara

in

Paramatman,
[according to KullQka
Brahman], which spirit is thence also called Nirayana
'
as having his first place of motion on the waters ;' but

mdlinl.]

in the

more

systematic mythology Nara and

Jfaya-netri, td, m. a master in policy or politics.

Naya-paia, as, m. 'protector of policy,' N. of a
man of a king. Naya-pithl, f. the board or cloth

the two gods,' or

Narayana are called tlerau,
the two original gods,' or rislii,
jiiirra-deeau,
the two sages,' or pnrdndr rishi-satlamaa, ' the

men are moved in play. Nayapolicy, political wisdom or address.

am, n. 'the eye of policy,' N. of

two most ancient and best of sages,' or tdpasau, the

two ascetics,' or mahd-muni, the two great Munis') ;
(as), m. pi., N. of certain mythical beings allied to the
Gandharvas and Kin-naras, qq.vv. (thought by some
to be a kind of centaur, half horse, half man)
N.
of one of the ten horses of the moon ; N. of a son
of Manu Tamasa of a son of Visva-mitra ; N. of a
son of Gaya and father of Viraj ; of a son of Sudhriti and father of Kevala ; N. of a son of Bhavanmanyu (Manyu) and father of San-kriti N. of two
= nari; (am),
kings of Kasmira; (I), {. a woman,

on which

dice or

prayoga,

as,

m.

"Naya-lofana,
Naya-vat, an,

a work.

in

policy, versed

form of

prudent; containing any

nt (as a Rik).
Naya-md, t, t, t,

I.

rt.

in

with

familiar

at,

polity,

or naya-vUdrada, as, a,
skilled

ati,

am, m. knowing

a politician, statesman.

policy,

polity,

Nuya-

wisdom, endowed
Naya-tfastra, am, n. any work on
policy or political economy, the doctrine of polity.
'
Naya-sdra, as, m. essence of polity," N. of a
treatise. * Naya-siddhi, is, (. political success, ac35lin,

ini, i, possessing political

i,

with prudence.

complishing anything by good management.

Xayaka, as, a, am, a skilful manager, clever in
policy or political administration.
Nayat, an, antl, at, leading, guiding; tending
or conducing to ; informing, certifying, giving evi-

dence, obtaining.
Nayana, as, m., N. of a man; (a or J), f. the
pupil of the eye
(am), n. leading, guiding, con;

managing
governing, directing, ruling
leading or bringing to, drawing; (with kdlasya),
attaining, obtaining ;
passing or spending (time)
'
the guiding or leading organ,' the eye.
Nayatiaducting,

goUara, as, d, am, perceptible by the eye, within

the range of vision, visible, apparent.
Nayana'
Naf(hada, as, m. eye-covering,' an eyelid.

am,

yana-jala,

n. 'eye-water,' tears.

Nayana-

patha, as, m. range or field of sight. Nayanaputa, as, am, m. n. (?), the eyelid. Nayana-vdri,
i, n. 'eye-water,' tears.
NayaiM-vishaya, as, m.
'
the horizon.
field of vision, range of
Nasight,'

Dharma by

tali, pitrtisha-medha.~\
Naram-mamja,
am, considered as a man, passing for a mail.

of Vishnu, Arjuna being identified with Nara, and

Krishna with NSrSyana
in some places Nara and

yantra, am,

'

'

'

as, i, am, formed like a man, man(am), n. the form of a man, human form.
~Nara-riipin, t, iiii, i, having the human form.
Nararshabha (ra-rish), as, m. 'man-bull,'
chief of men, a prince.
Nara-loka, as, m. the
world of men, the earth mortals, men.
Nural</l;fipdla, as, m. 'protector of men,' a king. Naraloha*
vira, as, m. a hero among men,' a human hero.
Nara-vat, ind. like a man. Nara-vara, a*,
m. an excellent or illustrious man.
Nararara'

Nara-rupa,

like

n. a kind of fragrant grass, = rama-karpura ;

[cf.
Gr. dvVjp; Lat. Nero, Neriene; probably Hib.
naoi, 'a man,' but see nri,~\
Nara-kapala, as,
am, m. n. a man's skull. Nara-Jcllaka, as, m. the
murderer of his spiritual preceptor.
Nara-lieiarin,
'
I, m.
man-lion,' half man, half lion,' Vishnu in his

nara-sinAa.]
'

half

prince, successor of S'Sli-vahana

Darvabhisanis ; of a minister of

commands of the twentieth Arhat of the present

NaraAva-sarpini ; one of the sixteen VidyS-devis.
deva, as, m. 'a god among men,' a sovereign, king.
"Naradeva-tva, am, n. kingship, royalty, kingly
rank.
Naradcva-deva, as, m. a god among the

men

or kings.

Naradera-putra,

as,

by men

Rakshas, an imp or goblin.

'
Nara-vlra, as, m. a hero of a man,' an heroic
T
man, a hero or brave man.-A a/'ai''a-?o/;a, as,
m. the bravest of men mankind in general. Nara-

m.

man and a god. Nara-dvish, t, m.

enemy of men,' a Rakshas. Nara-nagara, am,
N.
of
a
town.
n.,
Nara-n&tha, as, m. 'protector

the son of a

eminent man
xrt/tff't,

rical

best of

tfarmaii, d, m., N. of a commentator on the Amarakosha.

Nayandmoshin (na-dm), i,ini,i,' sight-

throne

Nayanotsava (na-ut),

stealing,' blinding.

am,

Nayanoda (na-uda), am,

lamp.
[cf.

ae, d,

'eye-festival,' any lovely or desired object; a

n. eye-water;

Nayanopdnta (tut-up),

nayana-satila.]

as, m. the outer angle or comer of the eye, the

canthus.

Nayanauehad/ta (na-osh), am,

n.

'

eye-medicament,' green sulphate of iron or that

salt in a state of
partial decomposition by exposure
to the atmosphere (used as a coliyrium).

Nayitavya,
Nayishtha,

am, to be conducted or brought.

d, am, Ved. leading in the best

as, d,
as,

100,000

(?),

millions.

nayyagrodha,
sacred fig-tree

(also

nara, as,

as,

to or

relating

I,

am

(fr.

read naiyaijrodha.)

m.

(for

etymology see the

a man
gnomon

simple form nri), a man, a male, a person

or piece at chess, draughts &c. ; the
pin or
a sun-dial

mination
length;

(in

nya-

produced from the

grammar) person, personal

tera sort of measure, a man's

[cf. pnrufhn]
the original or eternal Man, the divine

imperishable

spirit

associated with

pervading the universe (always

as a
patronymic from

Nirayana which

'

n.

men.

as,

either narandhi-s/ut,

of

Nara-'

e.

as,

m.

intercourse

as,

~Nara-sdra,

m. (?), N. of a Buddhist
m. a particular sub-

(is,

article

pati, u, m. lord of men,' a king, sovereign N. of

one of the four mythical kings of Jambu-dvipa.
NaraXitrii/iiiti-jaya-farya, f., N. of a work.

ticular

several authors

N. of the

king Bhairava
ndra-oinha, uri-

father of

and princes;

[cf.

'

a
nara-hari J\
Nantsiijlia-dttoit, ax, m.
god among the men-lions,' N. of several princes.
Narasinha-dvddas'i-i'rata, am, n., N. of a parsinlta,

'

ceremony performed in the month Phalguna

N. of the forty-second chapter of the VSraha-Purana.
X<(ra*!nltr(-paHdiffi, (is, m., N. of an author.
Nanifinlta-iiilrijata, N. of a work by Nara.sinha.
X(trasin/ta-purdna, am, n., N. of a
Purana.
Narasinha-manit, N. of the sixteenth
Narachapter of the SSrada-tilaka by Lakshmana.
Ktnlia-yantra, am, n., N. of a mystical diagram
described in the Tantra-s5ra.
Narasinha-sarasitUi, m., N. of a commentator on the VedSnta-

pati-patha, as, m. king's road,' the chief road,

high slTeet.Narapali-rijrtya, us, m., N. of a
work.
Nara-pafa, us, m. man-beast,' a brute in
human form, a beast-like man. \<(ra-jja[<i. n",
m. 'protector of men,' a king, a prince. Nara[unttjtit'a, f/.s, m. an excellent hero.
Nara-priya,
'

am, favourable or fiiendly to mankind (as),

m. a species of tree ( = nila-rriksfia}. NaraJJoH,
is, m. a human sacrifice; [cf. nitra-med/ta, ptiruNara-brahma-df nt, tut, m., N.
sha-medha.~\
of a king.
Nara-bhnj, 1;, k, k, man-eating, cannibal.
\ara-bhu, us, f. or nara-bhumi, is, f. the
land of men,
birthplace of men,' Bharata-varsha,

or

Hiranya-kasipu

'

destroying the
world,' see naran-d/ii above, or na-raiulltisha,
'
'
not injuring,' i. e. a protector ;' in XXII. 20. he
\<traexplains naraii-dhiflta by man-praising.')

as, a,

man-tiger,' an

of commerce, sal ammoniac (?).

Nara-sinha, as, m. 'man-lion,' a lion among
men, a great warrior, a man of eminence or power,
a chief; 'the lion-headed man' or Vishnu in his
fourth Ava-tJra when he descended to fight with
stance

m. 'man-containing,' the world, (a word given

by Mahi-dhara to explain the etymology of tiaranilliisJut below.)
Niiran-d/iisha, x,m., Ved. 'observing men(?),' an epithet of Vishnu; of Pushan;
(according to Mahi-dhara on Vajasaneyi-s. VIII. 55.
is

i.

Nara-samsarga,

san-ghdrama (gha-dr),
monastery.

is,

comp.

'

of men.

anything chimeNara- fresh/ha, as, m. the

man's horn,'

or impossible.

m.

illustrious

'

'

grodha), Ved.

the most

'

leader of men,' a
Nara-n-drdking, a prince.
yana, as, m. an epithet of Krishna; (OH), m. du.
Krishna and Arjuna, see nara above.
Naran-<l!ti,

this

am,

of men, human society.

Nara-saiha, as, m.
friend of Nara,' an epithet of NSrayana.
Nara-

the

nayuta, as, am, m. n.

of

m.

Narandtha-mdrga, as,
road, royal road,' the chief road, high

Naranalhdsana ^tha-ds), am, n.

or dignity of a king.
Nara-ndyaka,

'

manner.

Tt.

street.

or nara-ildrdida, as,

vydghra

'

m. 'king's

nanjana

man-devourer,'

eye-water,' tears.
Nayana-a), am, n. any ointment for the
eye.~Nayandnanda (na-an)o! nayandnanda-

yana-salila, am, n.

Nara-i'ishvana, as, m.

(as a vehicle).

'

of men,' a king, a prince.

'

of a prince of the

king Kshema-gupta.
Nararahana-janana, am, n., N. of the fourth
section of the Katha-sarit-sagara by Soma-deva.
Naravdhana-datta, as, m., N. of a son of king
Udayana.
Nara-valiiit, z, ini, i, carried or drawn

the

gods of

excellent hero (like a bull).

Naravarottama (ra-ut), as, m. the best of

excellent men.
Nara-rarman, a, m., N. of a
Naraprince of Malava in the twelfth century.
rdhana, as, d, am, borne or carried by men, drawn
by men; (as), m. an epithet of Kuvera; N. of a

Nara-graha,
man, half crocodile,'
Nara-ta, f. or nara-lra,
am, n. humanity, manhood, human condition. Nac
ra-trotakaiiarya ( ta-a<f), as, m., N. of a man.
Nara-datta, as, m., N. of a Brahman, a nephew
of the Rishi Asita ; (a), f., N. of a goddess
executing
N.

m. an

rri'shabha, as,

'

man-crocodile,'
of a kind of KirSta.

'

instrument with a gnomon,' a sunn. a carriage drawn by

a wrong form for nai'a-ratha.

Nara-rdja, as,
in. 'king of men,' a
king.
Narardjya, am, n.
over
men,' kingship, royalty, kingdom.
empire

m.

n.

as, d,

A 'ni'a-

cerebral

'

as,

'

men; (in Panc'a-tamra III. 248. nara-ydna with

n ' a man-vehicle, a man serving as a
vehicle for carrying another.') -. Nara-ratha, as, m.

'

'

[cf.

nara-

Nara-ydna, am,

dial.

fourth Ava-tJra;

[cf.

in epic poetry they are the sons of

Murti or A-hinsa and are emanations

a god

Nara-wli't'huitn, am, n.,

probably a corruption).
N. of the eighty-ninth chapter of the PStala-khanda
of the Padma-Purana.
Nani-med/ia, as, m. a
human sacrifice, the sacrifice of a man [cf. rf-

are distinct, the former being regarded as a sage or

'
'
patriarch, the best of men' or chief man,' while the
is

with a beard

NfU'a-mdld, f. a string or girdie of skulls.

\ura-mdlini, f. = nara-md>iiiti (of which it is

Narayana

latter

{.,

like

or the central part of the known conor nara-mdninl, f. a man-

Nara-mdnikd
woman, a woman

tinent.

N. of the wife of king Brahma-d5sa,

father of Narayana, who composed the Prasnarnava.
Naya-jna, as, a, am, knowing polity, prudent
knowing any system, a follower of any system.

Naya-jd,

India

i.e.

apparently identifi^ with Narayana, see 1. 10, where

the waters are called NarS as produced from Nara or the
is

eternal spirit

Naytt-kovida, as,

proper.

skilled in policy, prudent.

us, us,

game(?);

(ax, a, awl),
a leader, guide

Nara

'

Narasinlia-snhasra-xamdiii, n. pi. 'the

thousand names of the man-lion,' i. e. of Vishnu,
N. of a work. Nara-skandha, as, m. a multitude
or body of men.
Nara-haya, am, n. (with i/nddha"), a fight between man and horse; [cf. devdsara.

'

sara-1

Nara-hari,

is,

m. Vishnu

as

'

the man-lion'

narmara.

narahari-deva.
N. of

in his fourth Ava-tara [cf.

m. vanquisher of the demon

rated).
Naraka-jit,
Naraka-deNaraka,' epithet of Vishnu-Krishna.
'

nara-sinha] ;
N. of a prince.
as, am, m. n. 'malemember,' the penis; (as), m. eruption on the face.
Naradi (ra + ddl fr. ant), f., Ved. a species of
N. of a wife of Krishna a kind of metre,
plant (?)

man.

Narahari-dem,
Nardnga (ra-an),

as, m.,

'

i-ctta,

Naraka-rupin,
Naraka-rarga,

(see under ndrai!a.)

m. a low or

vile

Narddli.ama(ra-adh),as,

Naradhara (ra-

man, a wretch.

adh'), as, m. asylum or receptacle of men,' an epithet of Siva; (a), f. the earth.
Narddhipa (ra-

m.

Narddhipati (ra-adh),

m.

V,

'lord of men,'

prakdra-varnana, am,

'

Nardntaka-iiigraha-i'arnana, am,

n.

description of the subjugation of Narantaka,' N. of

the fifty-ninth chapter of the Krida-khanda of the

Nardntaka-nirf/ama, as, m.
the coming forth of Narantaka,' N. of the fifty-

Ganesa-Purana.

seventh chapter of the Krida-khanda of the GanesaPurSna.

Narayana Cra-ay"), as,m.= narayana,

veyer of news or intelligence (?)

(?)

TCrf narada, as or

perfume?

Narishyanta,

'

(wheels).

'

men,' an
N. of a scholiast of

the Adhyatma-ramayana.

Narya,

as,
with apod, a

powerful

manly deed, a heroic deed)

suitable or agreeable to

m. a man,

(as),

am, Ved. manly, human,

d,

a person

men

(often

1^u

food) ;
an epithet of Indra of

(am),

n. a

manly

act,

manly deed

Narydpas (ya-ap),

Ved. performing manly deeds;

(Say.)

as,

as, as,

performing

deeds agreeable or suitable to men.

naraka, as, am, m. n. (said to be

fr.

rt. nri), hell, the

place of torment (distinguished fr.
pdtdla, the lower regions, q. v.), including a numbA of places of torture of various descriptions, generally said to be twenty-one in number [cf. niirnka]
;

(Hell

sometimes personified as a son of Anrita and

or Nikriti) (as), m., N. of a demon, a son of

N. of

as, m.,

(also read

N. of a son of

ndreya.)

m.

as,

a son of Manilla.

m. a

as,

[cf.

ran),

Ved.

nardataka.']

dancer, a player of

potayala]

[cf.

any de-

mummer

peacock ; a species
a female dancer,

f.

(i),

mime,

girl

a female elephant

= nalika;

cf.

Nartana,
;

m.

as,

a dancer

gesticulating,

acting,

nartand-griha.]

[cf.

(am),

n.

performing on
Nartana-pHya,

Bhumi

'

i,

am, danced; made

to dance;

us,

f.

i,

narditd,

the wicked are tormented,

(eighty-six such are enume-

bellow, roar, shriek, sound

nard (connected with

I.

a, n. sport, play,

to go,

the nipple

rt.

(-te),

move

the

amusement, pastime

wit,
joke, (narmdni kri, to joke)
humour; (ana), ind. in jest, by way of jest. Narma-klla, as, m. a husband. Narma-garbha, as,
m. a secret lover.
Narma-da, as, d, am, delight;

making happy, giving or causing pleasure; (as),

the associate or companion of a person's
N. of the son of Ladana
sports or amusements
(a), f. the Narma-da or modem Nerbudda river,
ing,

m.

a jester

which, rising in the Vindhya mountains, runs westward to the gulf of Cambay, (personified as the wife
of Puru-kutsa and mother of Trasa-dasyu) a sister
;

of the Uragas or serpents a daughter of the Somapas a species of plant (see prilikd).^Narmadatata-de^'a, as, m., N. of a district mentioned in
the Ratna-kosha.
Narmadd-tira-gamana, am,
n., N. of the seventeenth chapter of the Uttarakanda of the Ramayana. Narmadd-tlrtha, am,
n. a sacred bathing-place on the Narma-dS; [cf.
'
the
ndrmada."] Narmadd-mdhdtmya, am, n.
glory of Narma-da,' N. of the lyjrd-lSlst chapter
of the Matsya-Purana.
NarmadeiSvara l^da-li ),
Narmades'cara-tlrtha,
as, m. a form of Siva.
NarN.
of
several
sacred
bathing-places.
am, n.,
madetrara-mdhdtmya, am, n. the glory of S'iva,'
;

'

a chapter of the S'iva-Purana.

[cf.

Narmadeiva-

bright with joy, cheerful, happy, merry; (is),

enjoyment of a joke or any amusement. Narmavatl, f,, N. of a comedy. * Narma-sadiua, as, m.
amusement-companion,' an associate or promoter of
the amusements of a prince or man of rank.
Narma-sadirya, (tm, n. superintendence of a prince's
amusements.
Narma-suhrid, t, m. = narma-sailva.
Narma-xphurja, as, m. happiness or amusef.

'

in alarm (?).

Narma-sp/io!a,
amusement (?).

Narmaya, Nom.

nad), cl.
nanarda,
anardit, narditum, to

P. (ep. also A.) nardati

nardishyati,

jest,

slight or inferior

or Earth (therefore called Bhauma,

haunting
Prag-jyotisha and slain there by Krishna) ; N. of a
man; N. of a district ; of a place of pilgrimage. ..Varnka-k'mtia, am, n. a pit or abyss in hell wherein

rake, lecher, liber-

chin.

ment ending

dancing [cf. van<ta-n,]

a female dancer or actress.

inl,

i,

dancing-master.

Nartita, as, d,
dandled; dancing.

a
as, m. a jester
amusement coition

sport,

as,

Nartu,

nanib.~]

m., Ved. sport, pastime;

as,

the

is

Nirriti

rt.

ra-linga, am, n., N. of the ninety-second chapter

of the Skanda-Purana.
Narma-dyuti, is, is,

the act of

am, fond of dancing (as), m. a peacock. Narlinta-tidld, f. or nartandgdra (na-ag

or -ov/),
am, n. or nartantl-griha, am, n. a dancing-room.
~Nartaua-ithana, am, n. a dancing-place.
Nartayitri, td, m. one who causes to dance,' a
ii,

Nartin,

[cf.

narishta^]

N. of

dancing-master.

stage

P. narbati, &c., to go,

cl. I.

a peahen
nati); (as, a,
the Caus.),
causing to dance; (at), m. a

singing

kind of perfume
fr.

for nar-

rt.

(fr.

scription ; an actor, gesticulator,

a bard, herald ; an elephant ; a

dancing,

IK narma,

Narman,

wrong form

Narmatha,

narta, as, a, am (fr. rt. nrit, the initial

n of which is not liable to become n), dancing
(as), m. dancing, dance.

the Maruts

men.

\ move

tine

Til

actress,

making a

inl, i, sounding, roaring,

gehe-n.]

[cf.

yj ,5 narb,

narma, Harmon.]

[cf.

seventeen syllables each

of reed

6.)
I,

T*f7!r nardhataka,
dataka.

col. I.

'JT^T^i narkutaka, am, n. a nose [cf. nalines of

N.
man ; (a), m. du., sell.
;
tibhd s~ansd, the two objects of desire, i. e. heaven
and earth [cf. nardsansa] ; (ds), m. pi. epithet of
for

See

Ved. joking, chatter-

f.,

naruna,

Nartaka,

sound, roar,

nardataka, am, n. a kind of metre

a par-

kuta]; a kind of metre consisting of four

am,

gift

(?),

(according to a commentator) a leader.

strong,

(as

of a

Agni Garhapatya

am, m. or n.

narlya, as, m.,

Bhan-ga-kara

NareiSa or nareivara (ra-ts"), as, m.

lord of men, 'a king, a prince. - Naredvara-vivcka,
Nare, m., N. of a S'aiva work by Parameshthin.
shtha, as, as, am, Ved. serving as a standing-place
gn,ru).

of Buddha

(wrong form

rftTrT na-rishyat, an, m., N. of a son

of Manu Vaivasvata.

TTTT

n.

consisting of four lines of seventeen syllables each

(wrongly written nardhataka; cf. narkutaka.)
c

[cf.

pastime

sport,

diversion

a grammarian.
Narendrdditya (ra-ad), as, m.,
N. of two princes of Kasmira. Narendrdhva ( radh), aft, am, m. n. (?), a kind of Aloe ( kdshtkd-

(am),

narishta,
ing

praised;

1^H<5 nardabuda or nardavuda, as, m.,

n. the penis;

narayana, narendra.

a con-

shouting, roaring.
roared, sounded, bellowed

Ved. an epithet of Indra.

Narada.

called

Narendra-tva, am, n. kingship, royalty. Naraidra-druma, a*, m. the tree Narendra. - Narendra-pntra, an, m. a prince. Narendra-mdrga,
as, m. the king's high-road, a royal or main road,
Narendra-srdmin, i, m., N. of a
high street.
temple or holy place built by and called after Narendraditya.
Narcndrdtfdrya (ra-dd), a-t. m., N. of

epithet of Vishnu

[cf.

N. of a man ; a
a kind of metre

men?; (Say.) resting on conducting

Narottama (ra-uf), as, m. best of

noise

or article of commerce, a kind of

nalada] (as), m., N. of a Brahman.
as, i, am, dealing in the substance

Naradika,

species of tree (
narddhipa) ;
consisting of four lines of twenty-one syllables each.

tor

to repre-

Nala VII.

Nardin,

ticular substance

'

physician, a dealer in antidotes; a juggler

in

m. pimples on the face

(am),

am,

am,

bellow, bellowing ; (as), m. a kind of die or a throw

the chief die, (commonly nddl or naiidl,
'
perhaps an ace,' cf. msha, a N. for the chief die

see col. I.)

naranga,

at dice,

to resemble or be similar to hell.

bellowing, roaring, sounding

as, d,

as, d,

celebrated, loudly

inhabitant of hell.

= rarandaka)

for

m. an

as,

1Cjj naranaa, as,

man a lower being, an animal, a

j
man. Narendra (ra-iri ), as, m. lord
an anointed sovereign

Nardita,

Narakdri (ka-ari), is, m. 'enemy of the

demon Naraka,' an epithet of Krishna-Vishnu.
Narakdvasa fka-dv), as,m.' one whose abode
is hell,' an inhabitant of hell.
Nardkaukas (Jto-

hymns, see d-prl). Nardfoa fra-af), at,

Naretara
man-eater,' a Rakshas or demon.
c
(ra-i ), (18, m. a being differing from men; a higher

Nardamdna,

mode

),

sent a hell

'

prince,

description of the

am,

celebrated or praised aloud.

'

these

of men,' a king, a

Naraka-

Narakdya, Nom. A. narakdyate, &c.,

desired of men(?),' a mystical N. of Agni (invoked

in the Apri hymns with TanO-napat, another mystical
epithet of Fire, or taking the place of TanQ-nap5t in

beast-like

n.

as, a,

(am), n. sounding, roaring, making a noise;

celebrating, praising aloud.
Nardaniya, as, d, am, to be sounded ; to be

as, m. destroyer of the demon Naraka,'

an epithet of Krishna-Vishnu.
Narakdmaya (kaam), as, m. the soul after death ; a ghost or spirit.

("ka-an

ok),

Nardtfa (r(i-ds'a) > as, m.

Nard'man-eater,' a Rakshas, an imp or demon.
'
s'ansa (ra-ds), as, m., Ved. the desire of men,

being than a

'

roar-

raja;

of obtaining heaven and hell,' N. of the eighth

Narakantaka
chapter of the MSgha-mahatmya.

a N. of Vishnu, &c.

m.

N.

chapter,'

'

anil, at, roaring, sounding ; praising

aloud; proclaiming.
'
Nanldiia, as, m. one who roars,' N. of a Naga-

'hell-formed,' hellish.
hell

howl;' nuail,

Nardat, an,

etha, as, d, am, living or being in hell ; (a), f. the

river of hell, Vaitaranl.
Naralia-srarga-prdpti-

Nardnta (ra-an), as, m., N.

a king, a prince.
Narantaka (ra-ari'), as, m.
of a son of HridTka.
N. of a RSksbasa, son of
man-destroyer,' death
Ravana.

i,

m. 'the

as,

N. of a chapter of the Reva-mShatmya.

lord of men,' a prince, king, monarch ;

the tree Cathartocarpus Fistula; [cf. rdja-vriksha.']
as,

which seven are enumerated.)

?, itii,

roar,

</o-.]

[cf.

of a chapter of Amara-sinha's Nama-lin-ganusasana.

Naraka-varnana, am, n. 'description of hell,'

'

adh),

Narda,

as

division of hell, (of

ing, howling.']

the deity of hell/ Nirriti ; Misfortune pera goddess.

Naraka-Jihumi, is, f. a

f.

sonified

471
'

bably Hib. nuail-im,

t,

pro-

TT7 narmata,

jests

as,

narmara,

m.

narmayati, &c., to make

or sports, exhilarate by

P.

happy or gladden by
jesting and wit.
c

as,

m. a potsherd the sun.

f.

a cavity, a valley; a

472
bellows

an old

of plant

woman

past menstruation

a species

tun'tilti).

See p. 471,

ft narya.
nal,

el. i.

'S

col. I.

to bind or confine,

two meanings 'smelling' and 'binding' have

between gantlhe
probably arisen from a confusion
and bandhe in the Dhatu-pStha.)

Tt5 nala, as, m. (for nada, q. v.), a species

of reed, Amphidonax Karka, eight to twelve feet
of a king of
high [cf. nada, ndlu, deva-nala] ; N.
the Nishadhas or of the country called Nishadha, son
of VIra-sena and husband of DamayantI and hero of
the celebrated tale called Nala and DamayantI ; a son
of Nishadha and father of Nabha or Nabhas; a
descendant of the latter Nala, son of Su-dhanvan and
rather of Uktha [cf. nada] ; N. of a son of Yadu ;
N. of a monkey-chief, son of Tvashtri or Visvakarman, who made a bridge for RSma from the
continent to Lan-kS ; N. of a Daitya ; N. of a
medical author; (in astrology) N. of a particular
form of constellation in which all the planets or stars
are grouped in double mansions; a deified progewritten for nalva; (i), f. a kind of
nitor,

wrongly

a
fragrant substance,

perfume

nati); red arsenic,

n. the blossom of

=manah-sild, kunatl; (am),

Nelumbium Speciosum (?) smell, odour
Nala-kdnana, as, m. pi., N. of a
;

word may perhaps be separated

into

[cf. rt.

nal.]

people, (this

nala]ia-dn<ma ;

Nalanala-kdlaka, nablia-kanana.)
Nala-kdbara and nalaklla, as, m. the knee.
kuvara, as, m., N. of a son of Kuvera. Nalatampu, us, (., N. of a work by Tri-vikrama-bhatta,
also read

the fortunes

also called

Damayanti-katha, describing
of Nala and DamayantI in a highly artificial mixed
Nalahalf
prose, half verse; [cf. 6ampu.~]
style,
da, am, a, n. f. Indian spikenard, Nardostachys Jatamansi =jatdmdnst) (am), n. the root of Andro;

pogon Muricatus
of a flower; (a),
a

= us"ira);

the honey or nectar

N. of a daughter of Raudrasva.
with reeds,
Nala-pattikd, f. a sort of mat made
coarse mat.
Nala-pura, am, n., N. of a town.
Nala-mina, as, m. a species of sprat or (according
f.,

to some) a shrimp or prawn ; (also read tala-mlna.)

Nala-setu, us, m. 'Nala's bridge,' the causeway
constructed by the monkey Nala, (a name given to

the rocks between Ramisseram and Ceylon, com-

NaleJvara-tirtha
Adam's bridge.)
Afan., N. of a sacred bathing-place.
lottama fla-uC), as, m. a species of reed ( =dea-

monly

called

(la-is"),

am,

rise,'
nala).
Nalodaya (la-ud ), as, m.
N. of an artificial poem ascribed to KSli-disa and
to
prosdescribing the restoration of the fallen Nala

'Nala's

Nalopakhydna (la-up), am,

perity and power.
'
the story of Nala (and Damayanti),' N. of a
n.
celebrated episode of the Maha-bh5rata.
Nalaka, am, n. a bone (hollow like a reed),
any long bone of the body ; the tibia ; the radius of

the arm ; (ikd), f. a kind of fragrant substance (

the legunoli, commonly pavari or panthiri)
',

minous plant Dolichos Lablab

Tuberosa ; Dxmia Extensa.
Nalakirii,
or knee-pan

Naladika,

f. (fr.

the plant Polianthes

an uuused nalakin), the knee-cap

the leg.
as,

i,

nostrils (
7M(K7rfl); 1 kind of fragrant substance;
the fermented and intoxicating juice of the cocoa-nut ;
N. of the wife of Aja-midha and mother of Nila ;

m.

(as),

P. nalati, &c., to smell ;

cl. IO. P. nulato bind(?)

to pain (?) ;
yali, &c., to speak or shine

(the

navya.

narya.

in Indian spikenard.

Nalita, as, m. a species of vegetable, (commonly

Nalin'i-ii'iiiiliinK.
lotus plant; [cf. nalina-dala^
'
am, n. the divine garden near the Nalini (,?),' N. of

a garden of Kuvera.
Nalini-padma-kosha, as,
m., N. of a particular position of the hands in
Nalini-rttka, an, a,, am, what comes
dancing.

come forth from a Nelumbium Specim. an epithet of BrahmS (am), n.

the fibres of the stalk of Nelumbium Speciosum.
NaUnc-faya, as, m. (naline, loc. sing.), reclinforth or has

osum

a mystical

N. of one of the

Nara-pluilikd,
*

(as),

ing on a

an epithet of Vishnu.

lotus,'

Nalinika

the end of comp.

at

Nava-baddha,

for nalva.

'IW nalla, wrongly

Tc? nalva,

as,

= 400

q. v.

m. a furlong, a measure

104 (?) cubits; (wrongly read

nalla, nala.)
Nalea-rartmaga, as, a, am, going
the distance of a Nalva ; (a), f. a spreading plant ; the
of distance

orange tree

or

(=kdkdngl

for

iidrangal).

as. d,

am,

lately caught,

Naca-matlika, f. Arabian jasmine,

Jasminum Sambac (also read nara-mdlikd.) \(ira-mdl{kd, f. many-flowered Nykinthes, Jasminum
Sambac = nava-mallika) N. of a daughter of
Dharma-vardhana, king of SrSvasti. Nara~mdlini,
;

(.

a kind of metre consisting of four lines of twelve

Nara-meylia, as, m. a new cloud

syllables each,

or one just appearing.

Naca-yajiia, as, m. sacrifice
or oblation of the first-fruits of the harvest ; [cf. nd~

Xaca-

rayajnika, namfanyeshli, nava-i!ai<ya.]

ijiiin'tirtd,

am,

youth, prime;

= nalini,

a bride, a newly-married
menstruation has recently

f.

whom

a girl in

'

n. fresh or incipient youth,

(as, d, am), being in the

bloom of
bloom of

Kavayauranayouth; (d), f. a young woman.

vat, an, oil, at, blooming with the freshness of
Naca-raktaka, urn, n. a newly-dyed garyouth.
ment. Naca-rajas, dg, f. a girl who has only recently
menstruated.
Nava-vadhu, an, f. a bride, a newlymarried woman a daughter-in-law. ~Ntii'a-i'arikd.
;

f.

woman;

newly-married

[cf.

nava-kdrikd.']

Nava-txwtra, am, n. new cloth. Nara-vd*lru,

as, m., Ved., N. of a man or of an evil spirit.

T^ i. nava, as, a, am (probably connected

with the particle I. nu, q. v., or less probably with
nu for prep, anu, or by some derived fr. rt. 4. nit,

'
Nava-iSasi-bhrit, t, m. bearing the new moon
Nara-s"asya,
(on his brow),' an epithet of S'iva.
am, n. the first-fruits of the year's harvest, the grain

to praise), new, fresh, recent, young, modern ; (as),

m. a crow ; a species of plant ( = rakta-pimar-nard) ;

first

N. of a son of Uslnara and Nav5 (a), (., N. of

a wife of Usinara and mother of Nava (am), ind.

eating the first matured rice

(wrongly written navasasyexht i ; cf. nava-yajiia.)
Nava-srdddha, am, n. the first series of S'ra'ddhas

recently, newly, lately, a short

since, just, (the crude
part, in this sense, see

nava

is

time ago, not long

prefixed to a past pass,

nava-ba/ldlta)

col. I : cf. Zend nava :

p. 473
for vifo-s, Vf6s, Vfi6s, yf-api-s, vt-av,

'

matured.

sacrifice

of

NarasanycMi (ya-ish),

collectively, or funeral offerings

of a monastery.

new

tft-offff6-s,

'

newly married, (probably wrong reading for naraNava-kdlikd,

rarika) ; a new K.mkfv or comment.
of nava-killaka), a young woman, either
f.
(fern,
one recently married or one in whom menstruation
has lately commenced. Na va-krit, wrongly for na mNava-gat, t, t, t, Ved. first-born (?). I. nagat.

woman

recently
a work.

N. of

Nava-xd, HS, f., Ved. a cow that has

Nara-sdtikd, f. a milch cow; a
c
delivered.
Xardttkura ( ra-ait),

Naranna (ra-an), am,

grain, the
ripened, rice or grain

rice,

first-fruits

recently

n.

new

the

grain fiist
matured ; a cere;

observed on first eating the new rice, &c.

Pfardnna-bhakshana, am, n. 'eating of new
N. of a chapter of the Purana-sarva-sva.
grain,'
Narditna-tthdli-pdkilmantra, as, m. pi., N. of
Nardnneshti (na-ish), is, f. sacrifice
a work.

mony

of the

first-fruits,

see navatfasyeshti.

Nardmbara

a/ft (for 2. see under navan),

nava-baddha. ]~ Nai-a-Cfhdttra,

am, n. new and unbleached cloth.

Navdmbu ( f va-am), n. fresh water. Naranna
(va-ar), am, n., N. of a place. Navdha (vaaha), as, m. a new day, the first day of a fortnight.
Navi-karana, am, n. making new, doing anew,

m. a new scholar, a student, novice. Nava-ja,

am, recently born, lately produced, new, young
the new moon or the moon
g. nava-jah i!as~i,

Navi-kri, cl. 8. P. A. -karoti, -ktirnle,

renewing.
-knrtiim, to make new, renew, restaurate, revive.
Navl-knta, as, d, am, done or made anew,

va-yraka, as,
lately

caught

a,

[cf.

as, a,

Nava~jd, as, as, am, Ved.

Nava-jdta, as, d,
am, Ved. born anew, new-bom, fresh, new. Nai'a-

becoming

just

visible).

produced, new, young.

lately

am (compar.), newer, younger, fresher,

Nava-td, f. or?ma-<a, am,
naviyas^]
n. freshness, nwelty.
Nava-ilala, am, n. the fresh
leaf of a lotus flower, any young leaf.
Nava-dri/>a,

(~va.-am),

Navi-bhdva, as, m. becoming

renewed, revived.
young or new, renovation. Navt-bhuta. as, d,
am, become new, renewed, revived. Navetara

am,

tara, as, a,

((-a-iT), as, d,

&c.

i-odhd (va-udhd),

[cf.

m.

'

the

new

island,'

N. of

a place

now

called

from Calcutta, in the district of

Burdwan on the right bank of the BhSglratht or
western branch of the Ganges at the point where

Nuddea,

n.

third,

first,

viavtu-s,

n ii-nt-in-s, de-nito, nu-per : Osk. Nuv-la, Nuceria :

Goth, niu-yi-s, new ;' niuyi-tha, ' newness :' Angl.
'
new ;'
Sax. niwe, neow, niwa : Lith. naii-ye-s,
'
'
nauyo-ka-s, a novice :' Slav, nov-u, new :' Hib.
nua, nadA.l Nava-kdrikd, f. a bride, a woman

(e.

on the

fifth,

recently calvtd.

as,

f.

is,

performed on
or grain of the year ;

sacrifice

Gr. vto-s

nava

v(-OTT~la, vt-ox~fi6-s, *>f-&pA-s,

vt-vro-i, vfi-cupa, vti-pi-p : Lat. novit-s, Noviu-s,
nov-iciu-s, nov-ali-s,nov-ellu-s, nov-dre, nov-er-ca,

vt-d,

first-fruits,'

seventh, ninth, and eleventh days after a person's

demise.
Nara-sanghdrdma (gha-dr), as, m., N.

[for 2.

see

it is

it

woman

recently bound.

Nalina, am, n. (connected with nala, its stalk

being hollow like that of a reed), a lotus flower or
water-lily, Nelumbium Speciosum or Nymphsea Nelumbo; the indigo plant; water; (i), f. a lotus,
Nelumbium Speciosum, the flexible stalk of the wateran assemblage of the Nelumbium Speciosum or
lily ;
of lotus flowers ; a pond in which the lotus grows or

ja,
or rather an arm of

barley.

leaf of the lotus flower;

begun.

great

grow, a place abounding in lotuses, (nalini is

to nalirui as abjini to alija, pankajinl to pankaand padmini to padma) ; the Ganges of heaven

= krishna-paka-phaU).

Nalininulinl-dala, namt-naliiia-daldya.]
am, n. an assemblage of the Nelumbium
Nalini-dala, am, n. a leaf of the
Speciosum.

tfttV&fftUiUd,

has lately brought forth (a child).

Nava-prdfiana, *, m. eating of new rice or new

a synonym of /ms/i-

(as

Nava-pallara,

woman who

kluutfla,

ndlild.)

may

f.

[cf.

as,

am, dealing

the Indian crane

kara) a species of shrub (

Nallna-dala, urn, n. a

chapter of the Pur3na-sarva-sva.

tnn, n, a new shoot, young sprout.

'

sixty miles

Nava-nagara, am,
joined by the Jellinghee.
Nava-nalinathe new town,' N. of a town.

Nom. A. nara(fr. nava-nalina-dtila),

nalina-daldyate, &c., to resemble the leaf of a
daldya
fresh

lotus

at, d,

blossom.

am, resembling

Navanalinada/dyamdna,
the

leaf

of a fresh lotus

or nava-nita,

n. fresh

Nava-ni, is, f.
am,
butter.
Navanitaka, am, n. clarified butter. A^of
butter
f.
a
presented
vanita-dhenu, us,
quantity
to Brahmans, see dhenu.
Nava-parnddi-bhakn.
of
new
leaves
&c.,' N. of a
skana, am,
eating
flower.

'

f.

aother than new,' old.

a newly-married woman, a

Naroddltrita (ra-ud), am,

bride.

n.

fresh

na va-nita.]
i. navaka, as, fka, am, = I. nava, col. 2.
Naviihlha, as, d, am, Ved. the newest, youngest,

butter

last

[cf.

(am),

ind.(?), at last.

Navina, as,d,am, i. nava, new, fresh, recent,

modern.
Navlna-fandra, as, m. the new moon.
'
Navina-mata-rii'dra, as, m. inquiring into
new opinions,' N. of a philosophical work by H*ir5ma.
Navina-vedantin, i, m. a modern Ved5nta
philosopher.
asi, as (compar. of
young, recent, who has
done anything or shown himself recently very new
ind. recently, lately
(ase or asd), ind. anew.

Naviyas or naryas, an,

I.

nava), Ved. new,

fresh,

'

(as),

(as),

navya, as,

am, Ved. new, fresh, young ;

of plant, ^rakta-punar-navd ;

d,

ra. a species

navya-mata-vitara.
nauya-s ; Goth, niuyi-s.] - Navya-matavidara, as, m. = navlna-mata-vidara.
Navyavat, ind. like new, ever new (?).

- Nava-ratlia,

Lith.

[cf.

See naviyas, p.
472,

Navyas.

T7

2.

m.

nava, as,

Navana, am,

n. the act

Navishti,

f.,

new sacrifice

(Say.) a
2.

is,

navya, as,

a,

see p.

472,

tva-TO-s,

Zend navan,

(vva-To-s,

'

nine

ttvaro-!,

:'

be

fr. rt.

non-genii
ninth

:'

ivdicis,

nonu-s, nov-iens, nund-ginta,

Goth, niun,
nine ;' niun-da, ' the
'
nine :' Old Germ, niun:

Angl. Sax. nigan,

Mod. Germ, neun: Old

'

Pruss. nevm-ts, the ninth :'

devan-a, 'nine:' Lith. devyn-i, 'nine,' 7;
changed into d as in debea-i-s, a cloud,' from Sanskrit
Slav,

'

nalhas ;

'

dctnn-ta-s,

the ninth

Hib. naoi, ' nine

:'

:'

naw, nine.'] - NavakdndilM-bfidcommentary of nine sections,' N. of a

'

Cambro-Brit.
'

shya, am, n.

commentary on KatySyana's Sraddha-sutras by NI15- Nava-kritvas, ind., 9 times. - 2. navagraha, as, m. pi. the 9 planets, or sun, moon,
sura.

and the
ascending and descending nodes.

five planets,

Navagraha-mantra, as, m. pi. hymns or prayers

9 planets (?),' N. of a work. - Navagraha'

to the

ianti,

propitiation of the

Navaplanets.
consisting of 9;
(as),
pi., N. of a mythological
family often
associated with that of
An-giras and described as
in
Indra's
sharing
battles, regulating the worship of
(.

is,

am, Ved.

gva, as, d,

ninefold,

m.

the gods, &c.

Nava-gvas;

vdrMa,

(as),

family called

am

i,

the

following), the

4 gth.
t, f., ^.
Nava-tantu
m., N. of a son of Vilva-mitra. Navatrinid, as,
t, am (fr. the following), the
39*. - Nava-trinsat,

Z9.Nant-das'a,

am

i,
(ft. the following), the igth; consisting of ig.-Nava-dafon, a,
m.f.n.pl., ig.
m.
Nava-didhiti, is,
'nine-rayed,'
Mars, the planet or its deified
regent ; [cf. nardrdis.~]
Nava-ditrgd, f. Durga in her g forms (viz.
kumdrikd, tri-murti, Icalydm, rohiiii, kali, dandikd, fdmlthavi, duryd, bhadrd).-Nava-dol'd,
f. a litter borne
by 9 men.
f-.

as,

am,

- Nava-dvdra,

'

as, d,

nme-doored,' having 9 gates

an epithet of
the body, which has
9 apertures or outlets as the
nostrils, ears, mouth, &c.
[cf.
Na;

nava-mukha.]

va-dlid, ind. divided into 9 parts, ninefold, in

9
ways, 9 times.
Nava-navati,
the

is, f., 99; (in

Veda the number
99 is used for any large number.)
Navanarati-tama, as, i, am, the ggth. Navapanddsa, as,i,am (fr. the following),the sgth. Na-

va-pandd^at, t, f., 5 g._ Nava-pad, -pat,

-padi,
-pat, Ved. having 9 feet,
Navaconsisting of g feet.
m.
the
bhdgfi, an,
gth part, especially of an asterism
or of a lunar

mansion;

mukha,

as,

i,

[cf.

am, having 9

nammfa.}

acceptance by

families ('!).-

pearl, ruby, topaz,

diamond, emerald,

non.-Navdrdis (va-ar),
Mars or

planet

as! )-

sapphire, and one called

Go-meda,

(these

supposed to be related to the

g planets)
e. the
g men of letters at the

i.

o jewels

are

the g jewels

court of

ru6, and Varaha-mihira ; N. of a collection of

9 verses.

is,

'

nine-rayed,' the

deified personification.

- Navddti

h, f-

Sg.-Nardslti-tama, as, i, am,

the s
8gth. - Namlta (va-aha), as, m. a
period of
g days ; a Soma sacrifice with 9 Sutya
days
9 days
the middle of the

Gavam-ayana

[cf.

nava=navan,

32.

:'

Gr. vtK-v-s, vexv-ta,

vtK-p6-s, probably v6tro-s,
vovao-s for >/oo-j, like trvv for vv Lat.
nex, neeare, noc-ere, noxa, per-niciee, ve-ne-nu-m for venec-nu-^n : Goth, nau-s, navi-s, ' a
corpse,' for nagu-sj>r
:

nah-u-s.']

3. mas', k, k, k, or t,

navaka,

am,

consisting of 9
aggregate of nine, nine.

the

as, d,

2.

navata, as, i, am, the 90* [cf. eka-n, daturdatitr-n, tri-n, dvd-n,
dci-n.~]
Navati, is (according to
lexicographers also navati), {., go.-Navali-tama, as, t, am, the
goth.
-Xavah-dkanits, w, m., N. of an ancestor of
;

Sakya-mum.-AraTOti-a'An,
ati-ratha, as, m.,

m\m\.-Navati-ilas,

ind.

ninety.

Navatika,
90 hairs.
r

A awma,

f.

(fr.

as,

ind. ninetyfold

N. of an
by

-AV

ancestor of
S'akyanineties, ninety
by
'
*

navati), a paint-brush containing

the

am,

9 th (d), f., scil. tithi,

he 9 th day of a lunar half
month. - Navamdnfa
( ma-an ), as, m. = narumta,
q. v.

Nawmaka,
Navin,

I,

i,

as, ikd,

im,

i,

am,

consisting of 9, composed of 9.

HiMfW^T

disappearing

perishing

destruction; perishing;

Nadana, am, n. disappearing, vanishing;

Najtitri, td, trl, tri, one who disappears
lost ;
destroying, a destroyer ; [cf.

being

Nasyat, an, antt,

perishing ;

perishing,

at, perishing, decaying,

being
destroyed; waning, wasting.
Na.<yat-prasuti, is,

whose

offspring perishes; (is), f. a woman

brings forth a dead chi\d.-Na$'yatprasutikd,

is, i,

who

a female
bearing a dead child.

f.

Naitiara, as,

am,

i,

perishing, perishable; de-

transitory, evanescent, subject to

mischievous.

destructive,

perishableness, transitoriness

decay;

am,

Naifvara-iva,
;

n.

destructiveness.

as, d, am, lost, disappeared,

disappearing ;
vanished, invisible, lost sight of; perished, destroyed'
ruined, spoiled, wasted, annihilated, dead ; run

Nashta,

away,
fled; depraved, debauched; deprived of
(at the
beginning of a comp.). - Nashta-dandra, as,
m., N. of the fourth day in both halves of the
month Bhadra. Naehta-detana,
one
as,

who

d, am,
has lost consciousness,
unconscious, fainted, inNashswooning away, losing one's senses.

sensible,

am, one who

ta-deshta, as, d,

has

lost

the power

of motion; unconscious,
fainted, insensible.
tadeshta-td,

AasA-

f.

unconsciousness, insensibility, fainting, swooning.

Nashta-janman, a, n. 'the lost
nativity,' subsequent calculation or casting of a lost

man;

Nashta-jdtaka, am, n. = nashta-janN. of the thirteenth Adhyaya in Varaha-

mihira's Laghu-jstaka.

Nashta-drishti,

is, is,

i,

nava-pattrika, f. (fr. i. or 2.
nat'rt ?),, a particular
sport described in the Kama-sutra

one who has lost his

is, is, i, one who has

by Vstsyayana.

mdrgana, am, n. seeking any lost object. Nashtardjya, am, n., N. of a district to the north-east of
Madhya-desa. _ Nashta-rupa, as, d, am, one whose
form is lost or no more seen;
(d), f., scil. anu-

navara, a particular number.

navaram, ind. only.

shtubh,

na-vipula,

nave das,

f.

a kind of metre.

as, as, as, Ved.

[cf.

T^I
and

i.

col. j.

and
of

2.

navy a.

ko-vida.]

See p. 472,

col.

(its) venom.
Nashta-vija, as, d, am, destitute
of the seminal secretion, without the
power of pro-

one who has

nfl *

i.

as"),

anat

may

lost

his

this page.

'

- Nask/a-vedana, as,
- Nashta-samsmriti, is, am,
is, i,

creating, impotent.
finding a lost object.

his

t-JVI

am, Ved.

cognizant,

observing, perceiving ; appreciating; an observer; appreciator (with gen. of the object) ;

(related to rt. naksh; cf. rt.

cl.
i. P. A.
nafati, -te, Aor

or dnak, Sec.
(Pin. VI. 4, 73, but these forms
be referred to rt. I.
as"), Ved. to reach, attain,

Nashta-mati
sight, blind.
lost his intellects.
Nashta-

of the Anu-shtubh.
Nasltia(a snake &c.) that has lost

variety

visha, as, d,

i,

memory, unmindful,

forgetful!

Nashta-sanjna, as, d, am, one who has lost

consciousness. Naih/a-smriti, is, is, i, one

who

has

(ta-ag
fire

),

lost his
is,

m.

memory, forgetful. - Nashtdgnl

Brahman or householder whose

has been

crated

extinguished or who has lost his consefm.-Naihtdtankam (ta-dt), ind. without

6E

2.

[cf.

namhtrl.}

nativity.

the gth.

t, t,

escaping.

structible;

(am) n

m.

as,

nava-

nine, in tri-nava, q. v.

to

ratra.j

Vikrama-

ditya were Dhanvantari,

Kshapanaka, Amara-sinha,
S-an-ku.VetSla-bhatta, Ghata-karpara, Kali-dSsa Vara-

its

m.

to be

to vanish

md vydghrd
let not the
tigers disappear from the forest,
Maha-bh. Udyoga-p. 862) Desid.
ninaiishati, ninankshati: Intens. ndnafyate, ndnanshti;
[cf.
Zend naSn, ' a corpse ;' nas'Jsta, '
very destructive

AV
=

namhtum,

invisible,

vandt,

m.

as,

become

the

the regent of a Navans'a

c
-Navdngd (va-an ), {. a species of plant (
karkata-ilrin-gl).
Navayasa (va-3y), am, n. a
of iron,
medicinal^ preparation
containing 9 parts of

lapis lazuli coral

am,

cl.
-te},

to cause to
perish, suffer to perish, destroy, efface ;
to violate, deflower; to cause to be
lost, to lose; to
to
;
forget
extinguish (as a fire) ; to drive away, cause
to fly away ; to
disappear (in
nlnaiur

I,

- Nardns'a-ndtha,

privilege of

i,

(more usually

king Sahasan-ka,'
Campu'
composed by SVi-harsha. - Navdnfo or navdns-aka
( va-an), as, m. a gth, a
gth part, especially'of an
asterism or lunar
mansion; [cf. nava-lhdga.] vanfaka-pa, as, m. the regent of a NavSnsaka.

n. giftto five
four persons of the best
KSyastha

Navararga-kula, at, d, am, having

into 9 distinct families
(?).
- Nara-ratna, marrying
am, n., g precious gems, viz. a

the

as,

f.,

i. 4.

Caus. ndfayati
(ep. also A. ndilayate), -yitum,
Aor. aninaiat, to cause to
disappear, make invisible

m.,
T
('containing 9 Saptadasa-stotras').-A aa'
n.
sdhasattka-darita, am,
the 9 or the new
(fr.
I. nava) deeds of
N. of a

[a-nava-dvdra.]-Nava-rattga, am,
id

Atiratra

Nava-

apertures or openings

[cf.

perish, be destroyed, wane; to escape, run

away;
to come to
nothing, be frustrated, be unsuccessful

6gth.-AV
- Navasaptati-tama,
79.
as,
- Nava-saptadaila,
N. of an
as,

va-saptati, is,
am, the 79*.

da^a-gva, daJagvin.l-Navadat-

[cf.

as,

m. one of the

- Nava-datvdrinfat,(fr.

t<

-Navashashli-tama,

'

.-

naiali, naiyati (ep. also

disappear, to

lost,

and barber.
-Nava-shatka, as, d, am, consisting
of 9 x 6
(strings &c.).-Nava-shasfiti, is, {.,
69.

fivdKis, tva-n6cru>i, ivm-x6<noi, ivivh-Kovra., frriiKovra : Lat. novem,

P.

akyati, anailat, aneiat, naiitum,

weaver, confectioner, water-carrier, potter,

blacksmith,

Gr. ivvea,

eWa-Kis,'

q. v.

(3rd pi. iieiut), najiitd, namhtd (according to Vopa-deva also nangdhd), nasuhyati, nank-

cl.

nas,

nanaia

fold, consisting of 9 parts. Nava-vyuha, as,

an epithet of Vishnu;
Nava[cf. datur-vyuha.]
'
iakti, is, m. having
9 faculties,' an epithet of Siva
or Vishnu. Nava-fata, am, n., 109. - Navaifatatama, as, i, am, the logth. - Nava-ias, ind.,
9 by
nines.
g, by
Nava-gdyaka, as, m. a N. given to any
of 9 inferior classes, viz.
cowherd, gardener, oilman,

wrapper.

[cf.

2.
i

am

TTrT i. navata, as, m. (for 2. see col.

2),
an elephant's painted or
variegated housings ; woollen
doth ; a cover, blanket,

nancisco'r."]

du-naia, dur-naia,

\ 4.)

worthy, laudable, deserving of praise. *.

Navya-vardhamdna, as, m., N. of an author.

4. nu), nine

in

India.]

prising four proportions.

Navarda (va-rida), as,
d, am, Ved. consisting of
ffavavinfa
9 verses.
as, I,
(fr. the following), the
Nava2gth.
ciniati, is, (., iq.-Nava-vidha, as, d, am, nine-

hymn;

praise,

n. pi. (said to

naia

i.

or oblation,
(as if fr. I. nava.)
to be praised,
praise-

f.

am, Ved.

1=r1 navan, m.

meet with, find Caus.

nafayati, &c., to
obtain or meet with
[cf. Lat.

to

cause to

n. a period of
g days ; a Soma
with 9 Sutya days ;
9 days in the middle of
the GavSm-ayana
n.
the
(am),
period of 9 days
from the first of the
light half of month Asvina to
the gth, devoted to the
r
ai;aworship of Durga.
riix'ika, the rule of proportion with
9terms corn-

of praising, laudation.

Ved. a song of

473

sacrifice

nu), praise

nava

I.

(For

father

obtain

navardtrika, am,

col. 3.

(fr. rt. 4.

panegyric, celebration.

and

nashtatankam

N. of a son of Bhima-ratha
of Dasa-ratha. Nava-rdtra, as, m. or
as, m.,

474
mind

deprived of

or sense.

jj

("ta-af), a, a, a,

sit,

f.

gen.

of

first

as

an

is

q. v.);

join

2. nas, cl. i. A. nasate, nese, nasita,

&c., Ved. to approach, to go towards, to

to copulate (especially as husband and wife)

mean also) to be crooked or curved to bend

(said to

be fraudulent;

to

Gr. nf-a-pai, vi

[cf.

y6o-TO-s, probably also

valu

'

for

'

in

dru-nalia, q. v.
Nahana, am, n., Ved. a bolt, a

beam

nail

or connecting

as, d,

am, being bound,

tied, or

fettered.

na-hi, ind. for not, surely not, cerby no means, not at all na-nahi, certainly not
(nahi is sometimes strengthened in the
Veda by other particles, e. g. naJiy anga, naM nu,
nahtsma.)'-Nahi-mdtra, as or am, m. or n.(?),
tainly not,

a particular high

number

*T<j^ nahus, us,

na-mdira.]

[cf.

T^

but may be optionally substituted for

ndsikd, q. v., in the ace. pi. and remaining cases, e. g.
nasas or nasikas, nasd or ndsikayd, nobhydm or

pi., ace. sing, du.,

the weak cases nasd, nasi, nahowever, appear to occur), the nose ; [cf. ndsd,

ndfikdbhydm ; only
eos,

ndsikd ; Lat. nastts, naHs.]

own immediate community, a

ndbhi; Mod. Germ, nahe] (collec-

am,

Nak-kshudra, as, a,
Nattah-karman, a, n.' the put-

small-nosed.

Nas-tas, ind.
ting into the nose,' taking snuff.
the nose, into the nose.
Nasy-ota, as, a,

from

am

nasi

+ ota),

loc. sing.

led

(fr.

by a string through the

septum of the nose, fastened by the nose, furnished

with a nose-ring; an ox or other animal led by a
Nas-vat,
string through the septum of the nose.
an, at i, at, Ved. having a nose.
Nasa (at the end of an adj. comp.) = 3. nas, the
nose, see un-n, uru-n, kteaibhi-n , khara-n,
go-n, dru-n, &c. (a), f. the nose.
Nasi, the nose (?), in kumbhi-n, q. v.
Nasta, as, m. the nose; (a), f. a hole bored
in the septum of the nose, ef. nastaka, na;

tita;

n.

(am),

sternutatory, snuff.

ota), as, m. an ox led by a string through his nose

(also read nasy-ota; see under 3. nas.)
as,

m.

a hole bored in the septum or

bridge of the nose of cattle for draught.

Nastita, as, d, am, nozzled, having a hole bored
in the septum of the nose, an ox or
any other

draught animal with a string through its nose, (the

sort of rein
usually employed in India.)

Najtya, as, d, am, belonging or relating to the

nose, nasal, in the nose ; (a), f. the nose ; the string
through the nose of an animal [cf. ndsya]; (am),
n. the hairs in the
a
snuff.

nose;

sternutatory,

Nasya-vidhi, it, m. 'rules about sternutatories,'

N. of the twenty-seventh
chapter of the medical
work Sam-gadhara-sarnhitS.

*^ na-tamvid,

t, f.

(according to others) a son of Ambarlsha,

father of NabhSga; N. of a serpent-demon; N. of a

unconsciousness

Marut; an epithet of Krishna-Vishnu ; [cf. naghusha, ndhusha, ndhushi.~\

Nahusha-<!arita, am,
n. 'the life of Nahusha,' N. of the H2th chapter
of the Bhumi-khanda of the Padma-PurSna.
Nahushdkhya (lha-akh), am, n. the plant Taber-

nxmontana Coronaria

TT no, ind.

I*} **- na-sukara, as, a or

lo

be done.

i,

am, not easy

Na-

= na, no, not.

'

the sky,' an inhabitant of heaven, a

god.
Ndkin, i, m. a deity, god (as dwelling in Naka).
'
Ndkl-ndtha, as, m. chief of the gods,' an epi-

thet of Indra.

naku, us, m. (said to be

115
an

ant-hill or mole-hill, a

Muni

of a

burrow

fr. rt.

Ndku-sadman, d, m.

or saint.

nam),

a mountain

N.

a snake.

am

(fr. nakula), re1igif5 nakula, as, t,

lating or belonging to an ichneumon, ichneumon-like,
similar to an ichneumon ; (as), m. a
from

patronymic

m. pi., N. of a people ;
[cf. ndkuli] ; (as),
the ichneumon plant, a particular plant supposed to furnish the ichneumon or mungoose with
an antidote when bitten in a conflict with a snake
(i),

f.

gandha-ndkuli, nakuleshta]; a sort of pepper,

= davya) the root of the Seemu! tree
(
= kukkuti-kanda) and several other plants, as ya(
A7ava-tiktd, fveta-kanta-kari, sarpa-gandhd.
'
kulandhya (la-an), am, n. ichneumon blindness,'
[cf.

Piper Chaba

Ndkuli, is, m. a descendant of Naknla, a

nymic of SatSnika.
TTi1inaira, as,
[cf.

patro-

m.,Ved. an aquatic animal;

nakra.J

IIHjet nakshatra, as, i, am (fr. nakshatra),

belonging to the constellations or lunar asterisms,
starry, sidereal ; (am), n. a month computed by the
moon's passage through the twenty-seven mansions,
or one of thirty days of sixty Ghatis each.
Nakshatrika, as, i, am, relating or belonging to
the lunar asterisms, sidereal
(as), m. a month of
;

twenty-seven days, each day being the period of the

moon's passage through a lunar asterism (i), f. the
state or condition to which a person is subjected
;

agreeably to the asterism presiding over his nativity.

'TT T naga, as, m. (perhaps for original
snaga; Angl. Sax. snaca; Eng. snake; or connected
with naga, a mountain, or nagna, naked said to be

fr. rt.

dah

i.

through change of d into n), a snake in

the spectacle-snake or cobra capella,

general, especially
Coluber ; a Naga or fabulous serpent-demon so
called,

having a human face with the

pent, (the race of these beings

is

of a serhave sprung

tail

said to

from Kadru, wife of Kasyapa [or from Su-rasa], in

order to people Patala, one of the regions below the
earth, their city is called Bhoga-vat!) ; an elephant
;

anaka, as, m. (said to be fr. na

ka, where there is no unhappiness), heaven, the
vault or ceiling of heaven, the upper sky, the firmament, sky, atmosphere, ether, paradise, (often in the
Veda with dim, gen. of 3. div, or with uttama or
trittya;

cf.

tri-ndka, tri-diva:

samhiU XVII. 67, the

scale

in

upwards

Vajasaneyiis

given as

Prithivi, earth;
follows,
Antariksha, atmosphere; 3. Div, sky; 4. Divo-ndka, upper sky;
5. Svar-jyotis, heaven of light or sphere of the
the sun (?)
N. of a Maudgalya N. of
luminaries)
a mythical weapon of Arjuna
(as,
am), painless (?),' N. of a
Ndka-<?ara, as, d, am,
dynasty.
2.

i.

'

walking in the sky

as,

m.

or

(as the Pitris).

ndka-ndthaka,

as,

m.

'

Naka-ndtha,
guardian of the

an epithet of Indra.
Ndka-ndyalia, as, m.
chief of the sky,' an epithet of Indra.
Ndkaha'
yaka-purohita, as, m. Indra's chief priest," an
sky,'
'

epithet of Brihas-pati. - Ndka^pala, as, m. guardian

'
or lord of the sky.
Ndka-prishtha, am, n. sky-

the upper sky, the uppermost heaven.

Ndka-prifhlhya, as, d, am, being in the highest
heaven.
Niilia-lolta, as, m. the heavenly world.
~ A'dka-vanita, f. ' a nymph of heaven,' an Apsaras.
ceiling,

= tagara-pushpa).

Nahtishya, ae, d, am, Ved. belonging to a descendant of Nahus, belonging to a man in

general,
human ; (as), m. a man.

'

forgetfulness.

Jiushdtmaja Csha-df), as, m., N. of a king, the

son of Nahusha, also called YaySti.
Nahushtara, as, d, am, Ved. nearer (?), nearer
than a neighbour.

Nasta-

karaiia, am, n. a kind of instrument used by the

Bhikshus for injecting the nose.
Nasta-tas, ind.
as-fas with reduplicated affix tas),
(perhaps only
from the nose, out of the nose.
Nastota (te-

Nastaka,

;
neighbour [cf.
tively) the neighbourhood.
=
Ved.
a
man
N. of a
;
Nahusha, as, m.,
nahw,
son of Manu and author of a Rig-veda hymn ; N. of
an ancient king, one of the lunar race, son of Ayus
and grandson of Puru-ravas, father of YaySti, who
took possession of Indra's throne in heaven for a
time, but was afterwards deposed and changed into a

serpent

'

a kind of weakness of sight.

m. a man, one who does

not belong to one's

3. nas, f. (probably fr. rt. sna, to
bathe, or gnu, to flow, the initial s being dropped ;
cf. nan; nas is defective in nom. voc.
sing. du. and

m. the lord of heaven,'

(*ka-ok), as, m. whose dwellas,

Nakula

in a wall.

Nahyamdna,

vaa-y-a,

Ndkaukas

is

ing

and has no

accent.)

fjlj

[cf.

vy-TfO-v, V(

Goth, nethla, ' a needle ;' nehra, ' near :' Angl. Sax.
'
naedl, needle ;' neah, nch-st, nearra : Eng. nigh :
Mod. Germ, nah-en, nad-el, nah, nach, ge-nug:
Hib. nasgaim, ' 1 bind ;' nas, ' a tie.']
i. nah, t, (., Ved. a bond, tie ; [cf. aksha-n .']

Naha

asmad,

enclitic

vfi-ffl-s,

Ndkedrara (ka->^),
a god.

Lat, ne-o, ne-men, nenj-t'-ai

ncxu-s: Old Germ, nd-an, ndw-an,
'
to sew ;' nd-dal, ' needle ;' nah,
near :'

M)-Ke'-o>,

ndh-an,

form for asman

and for aemdkam

personal pronoun

{nas

dat. pi.,

vTi-S-u, vr)-pa,

iif-a>,

Intens.

resting in the firmament, inm. an inhabitant of heaven,

Desid

t, t, t,

a deity (as), m. pi., N. of nine Ekihas ;

(t), (., N.
of an Ishtaka.
Ndkdpagd (ka-dp), f. the river
of heaven, the heavenly
Ndk&Sa (ka-i^a),
Gan-gS.
'
ae, m. the lord of the sky,' an epithet of Indra.

tu-s, nec-t-o,

species of crow.

(the alternative

of the

pi.

to us,

Gr.

on

ndnahyate, ndnaddhi;

ninatsati, -te: linens,

See p. 473, coL 3.

asmalhyam

ace. pi., for

a.

"Ndka-ead,

habiting the sky; (t),

iidha, nehe, nadd/id, natsyali, -te, andtanaddfia, naddhum, to bind, tie, bind on, bind

to bind or tie
together, to cause to put

destruction, ruin.

nas'aka, as, ID.

nashta.

&{ i. nas
us,

loss,

-te,

naga.

na-

of fear, fearless, dauntless.

Nash/axu,
(la-asu), ue, us, u, Ved. one whose vital spirits
have disappeared.
\aehtendu-kald (/a-in), f.the
\ashtetiday of new moon when it rises invisible.
ilriya (ta-in), at, a, am, one who has lost his
Nashorgans of sense, deprived of one's senses.
laishin (ta-esh), i, ini, i, seeking any lost object.
Noihtainhya, am, a. the act of seeking what
has been lost.
is,

nah,

P. A. nahyati,

cl. 4.

round, put on, gird round, bind together A. to put

on one's self, dress, put on armour, arm one's self:
Caus. ndhayati, -yitwn, Aor. antnahat, to cause

destitute

Nashti,

i.

Naxhtdpti-sutra (faNashtdrtha (ta-ar),

n. booty, plunder.
dp~"), am,
as, a, am, one who has lost his property, reduced
c
to poverty.
Jfashlasanka (/a-o^ ), as, a, am,

'5T?

7THT

nash{atman.
Nasktatman

anxiety or fear.

shark

= tantu-ndga)i

or

cruel
'

tyrannical
an elephant of a

person ; (at the end of a comp.)

man,' any great or pre-eminent person N. of several
plants, the small tree with fragrant blossoms, Mesua
;

Roxburghii

[cf.

=pnn-naga)

ndga-keJara]
a

Cyperus

Rottlera Tinctotia

= muetaka);

Piper
Betel;
poisonous plant (see naya-stukaku) ; a
cloud ; a peg or nail projecting from a wall to hang
anything upon ; one of the five airs of the body,
(

is
expelled by eructation ; N. of the
seven, (probably to be referred to seven
mythical serpents, but -eight principal Nagas are
mentioned) ; N. of a Ssdhya ; of a Buddhist teacher ;

that

which

number

of a king of ArySvarta, contemporary of Samudragupta ; N. of a dynasty consisting of nine or seven

of a mountain; of
princes; N. of several men; N.
a district ; (f), f. a female Njga a female elephant ;
(am), n. tin; lead one of the astronomical periods
called Karanas, (it is one of those termed dhruva,
or invariable, and corresponds to the last half of
q. v.,
;

AmSvSsya or new moon)

the effects of that period

on anything done or happening during it (as, I,

am), formed or consisting of snakes, serpentine,
snaky; relating to serpents or serpent-demons;
;

naga-kanda.
to or resembling an elephant ;
elephantine, belonging
a woman; [cf. kshiti-n.']
Naga(5), f., N. of
kanda, as, m. a kind of bulbous plant ( hastia serpent-virgin.
f.

Ndga-kanyakd,
Ndga-karna, as, m. a kind of

handa).

Ricinus

mdiidi).

deities

the

among

catcher.

the plant Uraria Lagopodioides

f.

Naga-gandha,

f.

nakull or sarpa-gand/id).
'

Ndga-tuda,

whose top-knot

consists

s,

gangana (ga-an)j
boscis

of snakes,' an epithet of

from a Niga, &c.

; (am), n. red lead; tin.

Naga'snake-tongue,' a species of plant, Asclepias
Pseudosarsa; (see 3dri vd.)
Ndga-jihtikd, f. red

f.

of a king of Aryavarta,
;
contemporary of Samudra-gupta. Ndga-danta, as,
m. elephant's tusk or ivory, the tooth or tusk of an
to

jand,

= dundu.)

Ndga-bkuskana,

Sanctum.

Ndga-maya, n,

i,

elephants.

'mother of serpent-demons," an epithet of Su-fasa

epithet of the goddess

over snakes); red arsenic.

'

Ndga-yashti,

is,

f.

an

ManasS (supposed to

preside
as, m. a

Naga-mdra,

Ndga-mttdra,

species

= naga-sena).

or ndga-ya#htikd,

f.

a gradu-

elephant; a shelf, peg, or bracket projecting from

a wall and used to hang things upon (a), f., N. of
an Apsaras (t), f, a species of sun-flower, Helio-

ated pole or post for showing the depth of water in

a newly dug pond, a boring-rod or stick driven into

tropium Indicum;

a harlot.
Ndgadantaka, as,
ivory ; a wooden peg or bracket projecting from
a wall, a shelf; (ikd), f. a plant, commonly called

rartga, as,

m.

Silhet orange, Citrus Aurantium.)

Ndga-ratta, as,
m. a various reading for ndga-vatta, q. v.

Rama-duti, Tragia Involucrata.

a particular plant

Ndga-damani,

Ndga-detftikd,

f.

the betel plant.

Ndga-deva, as, m., N. of an author. Ndgadru, us, m. a species of Euphorbia used in offerings
to the snake-goddess Manasa ( = samanta-dugdha).
as, m., N. of a Dvipa in Jambtiklianda or Bharata-varsha.
Ndga-nakshatra, am,

Ndga-dmpa,
N. of the

n.,

vithi (?).

three asterisms forming the

Nlga-

m. the king of

the ser-

Ndga^idtha,

as,

Ndga-rakta, am, n. red lead. - Ndgam. the orange, (usually applied to the

m.

a serpent-king, a chief of the Nagas.

'
'
Ndga-rdja, as, m. king of the serpents, an epithet
of Ananta or of Vasuki, chief of the serpents ; a king

rdj,

=jambu, jdmbavati, vrikkd).

Ndga-dalopama (la-up), am, n. the tree
Xylocarpus Granatum.
Ndga-ddia ka, as, m., N.

of a prince.

the earth.

Ndga-

f.

t,

the elephants, a large elephant.

Ndgarajaliara, as, m. the trunk of the king of elephants.
Ndga-rdjan, d, m. a serpent-king. Ndga^ruka,

among

m. = ndga-ranga, the orange-tree.^^Ta^a-renw,

m. red lead. Naga-latd, f. the penis N. of a
woman. Ndga-lekhd, {., N. of a woman. Ndgaloka, as, m. the Naga world or one of the regions
as,
us,

below the

earth, otherwise called Patala, the

world of

the serpent-demons, the abode of serpents or the

pents, a serpent-chief; (am), n.,N. of a Lin-ga sacred

to Siva ; (also called ndgandthes'a-linga.)
Ndga-

race of serpents collectively.

ndb/M,as, m., N. of a man. Ndga-ndmaka, am,

D. tin.
Ndga-mdman, d, m. holy basil ( = tulasi).
Ndga-ndyaka, as, m. the leader or chief of the

Ndat, consisting of snakes ; possessed of elephants.

ga-vadhu, see naga-badhH. Naga-vana, am, n.

Nagas or

snakes.

Ndga-ndsa,

f.

the trunk or proc

an elephant.
Ndgandsoru ( sd-uru*), us,
woman whose thighs taper like the trunk of an

boscis of
f.

karabhoru,

205, col. 2.]

Ndga= niryuha and ndga-danta, a
niryulia, as, m.
or
wall
like a
bracket
from
a
large pin
projecting
shelf.
Ndga-patidami, f. a particular festival, the
fifth
day in the light half of month S'ravana;
the fifth day in the dark half of month Ashadha.
elephant;

[cf.

Ndga-pati,

is,

m.

p.

a serpent-chief.

Ndga-pat-

= ndga-damanl. Ndya-pattn,
= lakshmand). Ndga-pada,
plant

trd,

f.

f.

of
kind of
-

coitus.

Ndga-parm,

f.

a species
as, m. a

the betel plant.

Ndga^pdla, as, m., N.- of a man a prince of

SSs'ikya.
Naga-pd^a, as, m. a sort of magical noose
;

'
or lasso used in battle to
the
entangle an enemy ;
serpent-noose,' an epithet of the weapon of Varuna,
regent of the waters ; a kind of coitus.
Ndga-

pdtfaka, as, m. a kind of coitus.

Ndga-pura,
as, m. 'elephant's town,' ancient Delhi (=gaja-

pura, hdstina-pura).

as,

Ndga-pushpa,

m.

= Rottlera Tinctoria = pun-ndga)

Michelia
Roxburghii ( = ndga-kesara)
Champaka = dampaka) (am), n. the blossom of
several plants,

this plant; (T),!.

phald,

Mesua

f.

the

naga-danutnL

plant

Ndgapushpa-

Benincasa Cerifera

the female of an elephant

Ndgan-

'

("oa-od/t"), as, m. the serepithet of Ses\ia.<*Ndgddhipati

(ga-adh),

is,

m.

Virudhaka.

Ndgddhirdja (ga-adh),

Ndgddhipa

'

serpent-chief,'

an epithet of
as, m. the

Nagdbkfbhu, us, or -bhu (ga-abh), us, m., N.

of a Buddha, a. Ndgdrdti (ga-ar), is, m. a species
of plant ( = bandhyd-karkotaki ; cf. ndga-hantn).

Ocimum

of pot-herb, also Kesa-raja.

as, m., N. of a Buddhist Sthavira

Sakya-rmmi

Ndgdil-

q. v.

= ndga-yashti,

am,

ndga-<!uda.~\

an athlete

Indra's

= ndga-yashti,

Ndga-mdlla, as,
among the elephants,' an epithet of
AiraVata.
elephant
Ndga-mdtri, td, f.

[cf.

m.

{.

f.

the pro-

ndgilnjana.]

[cf.

Ndgdnanda
king or chief of the elephants.
(ga-dn), as or am, m. n. (?), or ndgdnanda-ndof
a
ascribed
to
(aka, am, n., N.
play
king Harsha.
Ndgantaka (ga-an), as, m. 'destroyer of
serpents,' an epithet of Garuda, the bird of Vishnu.

decorated with serpents,' an epithet of

Ndga-b}ioga, as, m. a
species of serpent.
Ndga-mandalika, as, m. a
snake-keeper ; a snake-catcher.
Ndga-matl, f. the

am,

Siva;

'

(ga-an),

a female elephant

f.

of an elephant

pent-prince,' an

q. v.).

'

consisting of or in

Ndga-jivana, am,
Ndgajivana'
iatru, us, m. enemy of tin,' orpiment * Ndgaof
a
Tirtha.
N.
tlrtha, am, n.,
Ndga-datta, as,
d, am, given by Nagas or serpents; (as), m., N. of
one of the loo sons of Dhrita-rashtra ; N. of a man
related

naga-bhrit,

as, d,

plant

n. tin.

arsenic.

<!ald

written

Ndga-Mhattrd, f. a kind of plant, Tiaridium

Indicum.
Ndga-ja, ae, d, am, produced by or born
jihvd,

(a),

n. a par-

ndga-bodhi,

'

n. a

Ndga-hrada, am,

ndgdrdti).

by snakes or serpent-demons. JVagakhya (ga-dkh), as, m. = naga-kesara, Mesua

Ndganga, am,n. Hastina-pura. N5Roxburghii.

Siva.

cf.

lake inhabited

bhagini, f.'serpent's sister,' N. of the goddess Manasa

'
Ndr/a-bMd, t, m. elephant[cf. naga-mutri.~\
destroyer,* a species of snake, Amphisbaena
(also

Naga-garbha, am,
m. snake-crested or
'

n. red lead.

taki;

ticular

Naga-khanda,

a species of bulbous plant

= danti and ndga-

dan.ti).

high number.
Ndga-buddka, as, m. or
is, m., N. of a Buddhist teacher.
Ndga-buddhi, is, m., N. of a medical author.
Ndga-bodha, as, m., N. of an author. Naga-

the nine divisions of Bharata-varsha.

N. of one of

Bhlma

(am),

Ndga-sphotd or

sisting

m. 'having the

as,

ndga-sphotd, f. two plants

Naga-svarupini, f. a kind of metre conof four lines of eight syllables each.

Nagahanu, us,m.z kind of perfume ( = iiakha). Ndgahantri, f. a species of plant (
bandhya-karko-

a various reading for

strength of an elephant,' an epithet of

this tree.

rather

fig-tree, Ficus Religiosa

= asvaU/ia).Ndga-bala,

Bhavanadhisas guarding the

blossom of

by elephants, 'the holy

liked

Ndga-kefa, as, m., N. of a

minister of king Nugeiz.
Naga-kefara or ndgakesara, as, m. a small tree with fragrant blossoms
(commonly Nages"ar), Mesua Roxburghii or Ferrea
n. the

yellow jasmine
as, m. the plant

Naga-badhu, us, f. a female eleNdga-bandhaka, as, m. an elephantNdga-bandhu, us, m. 'elephant-friend,

phant.

treasures of Kuvera.

(am),

f.

a village near Mathura.

N. of

ndga-bald.

of

=
(

Ndya-phala,

Trichosanthes Diceca; (a),

= rak-

Ndga-pusJtpika,

evarua-yuthi).

tairanda, hasti-karna^. Ndga-kinjalka, am, n.

the blossom of Mesua Roxburghii.
Ndga-kumdra,
as, m. a prince of the serpent-demons N. of a class

475

nagara-musta.
f.

N. of a man

Ndga-vatta, as, m.,

[cf. ndga-ratta.]
Ndga-vat, an, ati,

Ndgdri (ga-ari),

m. 'enemy of

is,

serpents,'

epithet of Garuda.

Ndgdrudha (ga-dr), as, a,

an elephant.
Ndgdrriding upon

am, mounted or
juna (ga-ar),

N. of an

as, m.,

ancient Buddhist

teacher of the rank of a Bodhi-sattva, said to be

the author of the Yoga-ratna-mala or AScarya-ratna-

malS;

(i),

N. of

f.,

rock-cavern.

a species of gourd

us, f

(ga-al),

Ndgdldbu

(=kumbha-

as,

m. 'snake-

tumbi).
Ndgds'ana (ga-as"),
eater,' a peacock; an epithet of Garuda.

Nd-

(jahva (ga-dh), am, n. 'the town called after

elephants,' Hastina-pura
(a), f. a species of bulbous
;

plant

(=lakshmana ;

vaya (ga-dh),

as,

cf.

m. a

Ndgdh-

ndga-pattri).

species of plant

an epithet

of Tathagata-bhadra. * Ndgendra (ga-in), as,

m. a serpent-prince, serpent-chief; (i), {., N. -of a
river. * Ndgeia (ga-i^a\ as, m., N. of a prince;
an epithet of Patanjali ; Ndgeda or Nagefa-bhatta,
N. of a grammarian, see Ndgojt; (am), n., N. of a
Lin-ga in DSruka-vana.
Ndgetoara (ga-ii), as,
m., N. of a man ; (i), f., N. of the deity Manas! ;
(am), n., N. of a Lin-ga. Ndgefrara-tirtJia, am,
n., N. of several sacred bathing-places.
Nagodara
("ga-ud"), as, m., N. of a medical author (am),
n. a medical term for a peculiar disease of pregnancy, dissolution of the fetus in the womb; a
;

breast-plate, a cuirass.

- Ndgodbheda (ga-ud),

as,

m., N. of a sacred spot where the river Saras-vatI

'

serpent-wood,' N. of a place.
Ndga-rartman, d,
m., N. of a Tirtha.
Ndga-vallari or ndga-

re-appears.

valli, is, I, or ndga-vallikd,

betel plant.
Ndya-vdrika, as,

having serpents, covered with

or surrounded by serpents snaky.
Ndgoda, am, n. armour for the front of the body

f.

Piper Betel, the

m.

a royal elephant

an elephant-driver or keeper a peacock an epithet

of Garuda, the bird of Vishnu the chief person in a
'
court or assembly.
Ndga-vdsa, as, m. abode of
;

a lake supposed to have been formed

originally by the valley of Nepal.
Ndga-rUhl, f. a
row of serpents ; the serpents' path, that part of the

moon's path which contains the asterisms Sv5ti or

(according to others) As'vini, BharanI, and KrittikS
N. of a daughter of YamI who was the daughter of
Daksha and wife of Dharma of a daughter of Kasyapa by Yaminl. Ndga-vriksha, as, m. a species
of uee.
Ndga-s'ata, as, m., N. of a mountain.
;

^Naga-dri,
bhava, am,
'

pearl.

f., N. of a queen.
minium or red lead.

is,

n.

produced from serpents,' epithet of a sort of

called after
a-s, d, am,
nagara = elephant's town,'
Niuja-sugandha, f. the ich-

Ndga-sdhi'aya,

'

elephants, (generally with

i.

e.

Hastina-pura. )

neumon

Ndga-samNdga-sam-

plant

= sti-r/andha,

sarpa-sugandlia

bhu-jaitgdkshi ; cf. ndkult).

Ndga-sena, as, m.,
N. of a Buddhist Sthavira ; a king of Aryavarta and

contemporary of Samudra-gupta.

= kiuh- am, a. a

species of poisonous plant.

Ndga-stokaka,
Ndya-sthala,

N. of

as, m.,
inl,

i,

man.

i,

[cf.

ndgodara

above.]

nagapaiya, as, m,, N. of a poet

N. of

snakes,'

Wiuta,

Ndgaka,
Ndgin,

mentioned

in the Sarn-gadhara-paddhati.

nagamma,
ndgara,

bom, town-bred,
a town, civic

as,

{.,

i,

N. of a female poet.

am

(ft.

nagara), town-

relating or belonging to
in a town or city ; polite, civil ;

city, citizen

spoken

clever, sharp, knowing ; bad, vile ; nameless ; (as), m. a

citizen ; *=paitra, a term for a prince engaged in war

under certain circumstances and (in astrology) applied

to a planet in a state of opposition to other planets a
husband's brother an orange ; a lecturer denial of
;

;
hardship, toil, fatigue ; desire of final
beatitude; (T), f. the Nagarl or Deva-nagarl (q. T.)
character in which Sanskrit is commonly written ; a

knowledge

species of

Euphorbia ( snuJii) ; a clever or crafty

of intriguing woman ; (am), n. dry
ginger the root
of Cyperus Pertenuis
a sort of coitus.
Ndgara;

klianda, a?, m., N. of a section of the SkandaPurana.

Ndgara-ghana,as, m. or ndgara-mustd,

476

a species of grass, Cyperus.wOTg'araAfa (V.7dh), am, n. dry ginger. Ndgarotthd (ra-ut),

[.

{.

ndgara-mmtd, q. v.
Ndgaraka, as, t, am,

in

living

town, (op-

m. a
posed to dranyaka) ; clever, cunning; (as),
the chief of the police or of a town an
citizen

- Xdhja-dharmikd

Ndtya-varga,

(am),

n. dry ginger;

ndganka);

town-born, town-bred;
or inhabiting a town; produced from a
living in
town
clever,
(a*), m. a citizen,
at,

Ndgarika,
;

polite

am,

i,

cunning

N. of

tovm.~ Nagarika-bala, am,

m,

m.

is,

(fr.

n.

Hl'lOi nagarita,
blackguard

m. a

as,

libertine, rake,

(probably for nagamta below.)

as, m. a rake ; intriguer, match-maker.

Ndqavita,

TtTJTSJJ!^) naaasundi,
read ndmadundi.)

f.

a species of gourd;

N. of a town.

N. of a modem grammarian,

as, m.,

called

also

or interpretanigeia-bhatta, author of a Vivarana

tion of Kaiyata's commentary on Patanjali, of a
called Paribhashendu-s'ekhara, Sec.

grammar

relating to

Nadayana.

*TI"lfjin ndgnajita, as,

a descendant of Nagna-jit

wives of Krishna

(i),

f.,

natika, as, m.,

nagna-jit),
N. of one of the
(fr.

N. of a son of

Visva-mitra.

a period or

^
hour of
=

twenty-four minutes

a shuttle.)
Nddin-dhama, as, a, am,
movement of the intestines (as fright), terri(also read nddm"ying
(as), m. a goldsmith
dhama.) Nddin-dhaya, as, i, am, drinking or
Nddi-pattra, am, n. an
sucking through a tube.
esculent root, Arum Colocasia. - Nddi-mandala,
am, n. the celestial equator. Nddi-kaldpaka, as,
m. a species of plant (=gandinl in Hindi). Nddldarana, a#, m. whose feet or legs are like stalks,'

used

na&keta,

as,

i,

am

na-tiketa,

(fr.

to Na-ciketa or Na-iiiketas

(as),

a synonym of fire, (wrongly written jidtiketu) ; N.

of an ancient sage, son of Uddalaki ; [cf. na-6iketa,
tri-nddiketa.]

ndfina, as,

ndjjaka, as,

am, m.

TTJ nata,

as,
dancing, acting, a dance
;

(as),

pi,, N. of a people.
m., N. of a man.

m.

m.

n.

(fr.

rt.

nat),

(as), m., N. of a NagaN. of a people, = karndjaka,

pi.,

the Camatic; (i), f., scil. Ihasha, the language

Ndtdmra ("ta-am"), as, m.
spoken by the Natas.
the water-melon, Cucurbita Citrullus.
Ndtaka, as, i, am, dancing, acting ; (am), n. a
play, drama ; the first of the ten pieces of dramatic
compositions of the first order ; (as), m. an actor,

mime

dancer,

(.

N. of

a mountain in

Kamakhya

a kind of play, see below; (aki),

(ikd),
court of Inhz.

f.

the

as, m. cours
Ndtaka-ratna-kosha
treasure of jewels of plays,' N. of a work
as, m.
Ndtaka-vidhi, is, m. mimic art, dramatic action
Ndtakdvatdra (ka-av), as, m., N. of a work.

Ndtaka-prapaMa,

or arrangement of a drama.
'

Ndtaktya, as, a, am, dramatic.

Ndtakeya, as, m. pi., N. of a people.
Ndtdra, as, m. (fr. nati), the son of an
[cf.

f.

a short or light

actress

first

of the

m.

the son of an actress or dancing

girl.

Ndtera,

as,

m.=nateya;

ndtdra."]
ffdtya, am, n. dancing, mimic or dramatic repre
sentation, a play ; action on the stage, the science o
art of
dancing or acting, scenic art, the union of
[cf.

song

pantomime dance and instrumental music the cos

tume of an actor (as), m. an actor, mime. Ndlya
darpar>a, am, n. mirror of acting,' N. of a work
;

N. of

a fabulous crane

N. of a holy
Nddl-ta-

n&li-jangha.]

[cf.

ranga, as, m.=kdltola; asort of poison; an astrodebaucher ( = rata-hindaka f cf.

loger; a ravisher,
Nddi-tikta, as, m. a species
'

ndn-tarangaka).

Nimba growing
Nddl-datta,

as,

in Nepal

m.

(s=nepdla-nimlq).

= nddika-datta, q.v.

Nd-

'

m.

thin-bodied like a tube or stalk,'

di-delia, as,
N. of one of the attendants of Siva ( bhriitgin ;
cf. nddl-vigraha).
Nddi-nakshatra, am, n. the

planet of a person's nativity

(=janma-nakshatra).
Nddlq. v.
pulse N. of a medical work
m., N. of a pharmaceurica

Nddin-dhama =nddin-dhama,
f.

feeling the

parlkshd,
Nddt-prakdila, as,
work commented on by San-kara-sena.
;

Nddi-maya
am, abounding with blood-vessels. Ndditubular
Nd
n,
instrument.
am,
any
yantra,
as,

i,

chie
vigraha, as, m., N. of Bhrin-gin, one of Siva's
Nddl^vrana, as
;
[cf. nddi-dfha.]
m. an ulcer, a fistula, fistulous sore, sinus. Nddl
6dka, as, m. a species of vegetable (=*nadika)
Nddi-^uddhi, is, f. N. of a Yoga work. Nddi
sanl-hyd, f., N. of a chapter of the Purana-sarva-sva
Nddi-sanddra, as, m., N. of the forty-seconc
chapter of the Jiiana-khanda of the Siva-PurSna
Nddi-sneJia, as, m. a N. of Bhrin-gin see nddl

(at or e), ind.

seeing very

(e),

am,

d,

from (with abl. or

no great distance,

ind. not far

ind. not very far,

Ndtidura-nirikshin,

I,

inl,

not

i,

not far-sighted.

far,

flfrCfi^ ndti-bhinna (na-ati-bh), as,

not very different from (with

am,

d,

abl.).

ndtivada (na-at), as, m. avoidor abusive language, abstaining

ing opprobrious

from

reproof.

eulogium

ndtra, am, n. (for nantra), praise,

(as), m. Siva ; a sage.
surprise, wonder
;

ndth (allied to
rally identified

rt.

with

nadh and gene-

it), cl. I.

P.ndthati,

nandtha,ndthitd,ndthwhyati,andthlt, ndthitum,
to ask, solicit, beg for anything (with dat. or gen. of
to have power ; to be
the object or wilh two ace.)
;

master ; to harass, destroy (?) to be sick or ill (?) ;

Veda only the part, ndthita and nddha(in the
mana fr. nddh appear to occur); [cf. rt. uddh;
;

Old Germ, not, 'necessity;' Mod. Germ, noth;

Goth, nauthAngl. Sax. nead, neoiZ=Eng. need;
'
yan, to force.']
Ndtlia, am, n. refuge, help ; (as), m. a protector,
at the end
patron, master, leader, ruler, lord, (often
of a comp., see jlvita-n, parjctitya-if, ku-n; and
often used at the end of
see

names of gods and men,

jayan-n", trailokya-n)
govinda-n,
c

band
ofl

[cf.

a-)i ]

[cf.

a hus-

sa-ndtha, possessed

a rope passed through the nose of a draft ox

N. of an author; [cf. a-n, Jcu-

ndtha-hari]
tf, govinda-n^\
[cf.

a possessor

Natha-kdma,

as, a,

am, Ved.

a refuge.
seeking for help or protection, seeking
Ndtha-kumdra , as, m., N. of a poet mentioned
in the Sarn-gadhara-paddhati.
Ndtka-tva, am, n.
the office or dignity of a protector or patron, protectorship,

patronage.

- Ndtha-vat, an,

all,

at,

attendants

vigraha.

Nddi-hinyu,

a plant

u, n.

= hmyu-nddikd, thi

Gardenia Gummifera

= 'i'{ins'a-pattri).
n. the plant

Nddika, am,

NMtaka, am, n. a mimic representation, a gesture

as,

or saint

teacher

resin of the plant

comedy, the

Upa-rupakas or dramas of the second order.

Ndteya,

Nddi-jaitgha, as, m. 'having

a crow

A"aus, u, Ved. possessing or granting protection.

tha-kari, is, is, i, carrying a master, any animal
bridled by the nose.
Ndtha-hdra, as, I, am, taking
or carrying a master, &c.

Ndthamdna,

as,

a,

am, Ved. seeking

help,

ndtera, ndteyaJ]

Ndtikd,

legs,'

f-

'en.) ; (am),
lot far sLVtay.

stalk-like

am, not very

d,

ndti-dura (na-ati-d), as,

fT^

as

a bird.

of

frl

very distant

,ot

the

box of a wheel (Ved.); a sort of bent grass ; ajuggling

Nddi-fira, am, n. a small reed
trick, deception.
or tube round which the woof is wound, (it is then

'

q. v.), relating

raja

any pipe or tube,

causing

(wrongly spelt nagnajiti.)

as,

ong (in time), of no long duration

n no very long time, soon.

a fistulous sore, fistula, sinus [cf. iiddithe pulse either at the hand or feet, &c. ;
of a sidereal day or J Mumeasure of time
;

m.

nada), a

(fr.

flute;

mrta

nagojl or ndgoji or ndgoji-bhatta,

r||jf)jfl

m.

as,

artery, vein, intestine, &c.)

rana]

(also

ndguU, L,

'

^[1(1^1. nati-tira,

an

nanaka, am, n. a coin or anything

Ndnaka-parikskd, (.

Tn!I?ir

rllfi ndrli, is, or nddl, f. (fr. nada, q. v.),

he tubular stalk or culm of any plant ; the hollow
talk of a lotus, &c.
any tubular organ of the body
as

m. a metronymic

as,

NadvalS.

the testing of coin,' assaying.

Ndiiaka-pai'llmhin,
m. coin-tester,' an assayer, assay-master.

jatronymic from Nada.

Ndddyanaka,

om

tamped with an impression.

Ved., N. of a place.

iT!fTH nadayana,

mardiri), a patronymic from Nagara-mardin.

Antiquorum.

*TISrtM nadvaleya,

dramatic

f.

is,

("ya-uk"),

= ndla.

ndda, am, n.
V,

nagara-

liT-M nddica, as, in. an esculent root,

Colocasia

a danc-

hraseology.

Nagarya,

tfl'XHfij ndgaramardi,

m.

(ya-d<!), as,

Ndlyd6drya

ng- master. -Ndtyokti

the guard of a police-officer.

Ndgareyaka, as, i, am, city, citizen.
am, a. town-life, shrewdness.

idriketa, the cocoa-nut palm.

any

entation.

m.=

TTsotirt nddikela or nddikela, as,

as,

a dancing-room, (according to some it should

e built near the gate of a palace.)
Ndtya-s'dstra,
book on dancing or dramatic repren.

(am),
the chief of a town, superintendant of police
n. the toll raised from a tov/n.
Nagarika-purq,
n.,

Nddika, as, m. a species of pot-herb (=comlonly patttdk) ; Corchorus Olitorius ; (d), f. the
vind-pipe or throat.

the rules

leatre,

nigara.]

[cf.

(.

nalya-dharmi,

Ndtya-s'dld,
ama-lin-ganusasana by Amara-sinha.
a room or building for dramatic exhibitions, a

a thief, (a various reading for

or

dramatic representation.
Ndtya-priya, as, m.
fond of dancing,' an epithet of Siva.
Ndtyaofima-kdra, as, m., N. of a work on acting.
m., N. of a chapter of the
f

artist;

am,

nada-td.

nagardhva.

Ocimum Sanctum

kdla-idka) ; (a), f. a hollow stalk

general any tubular organ of the body
;

or

(us),

in

stalk

an artery
a ray of th

Natlidya, Nom.

P. ndthdyati, -yitum, to become a protector or patron, to grant a request.

Ndthita, as, a, am, one who needs help, needy,
oppressed.

Ndthin,

(as

vein, intestine, Sec.) ; a fistulous sore ;

sun (supposed to be hollow) ; an Indian hour or twenty
Muhurta
four minutes
of a sidereal day

asking, begging.

measure of length = % Danda, (also read ndrikd)

a piece of metal on which the hours are struck, ai
Indian clock, a gong.
Nddika-datta, as, m.,
of an author mentioned in the Samskara-tattva

i,

ini,

i,

having a protector or master.

cTT^ ndda, as, m.

[cf.

nddi-datta.]

rt.

nad), a loud

adj. comp., e. g. ddruna-ndda, as, a, am,

sounding dreadfully) ; (in the Yoga) the nasal sound
and used as an abbrerepresented by a semicircle

b.

viation or hieroglyphic in mystical

an

'

Raghu-nandana

(fr.

sound, ay, sounding, roaring, bellowing, crying, a

sound or tone in general, (sometimes at the end of

praises.

Ndda-td,

f.

the

words one who

of sounding.

quality

Ndda-purana, am,

N. of

n.,

Purana treating

of musical sounds.
Ndda-vat, an, all, at, pronounced with sound (as letters), sonant.
Ndda-

vindupanishad

("dti-up"),

1.,

t,

N. of an Upa-

nishad.

Nddi, is,
Nddin, i,

is, i,

sounding, roaring.
who or what sounds, sounding,
resonant, sounding aloud, pronounced with sound (as
a letter) roaring, bellowing, braying, (often at the
inl,

in.,

khara-n, gardabha-n) (f),

Danava; of a Brahman metamorphosed

N. of a

cf.

m.

as,

disrespect,

N. of a man.

1lR;'l nddiga, as, m.,

nadeya, as,
marine

am

I,

ing from or belonging to a

(fr.

nadl),

com-

river, river-born, fluvial,

(as),

m. the reed Saccha(

several plants, a species of reed

growing usually near water, Calamus Fasciculatus (
ambu-vetasa,=jala-vanlra); the orange-tree (=
(t),

f.

or

bhumi-jambuka, bhdmi-jambu,
bhu-jambu)
the China rose ( =
( =jayd)
=
=
japd, Java, vyangushtha, agni-mantha, kdka-jambu); (am), n. rock-salt (=saiiidhava);
Sesbania JEgyptiaca

antimony

= sauviranjana).
(

river, fluvial,

nadeya (for na ddeya), not to be

taken, &c.
q. v.), cl. I.

A. na-

nanddhe, nddhishyate, nddhi-

to ask, beg for, crave, &c.

Nddhamdna,

as,

d,

See

rt.

nath.

am, Ved. seeking

help,

asking, begging.

Nadhas,

(opposed to ndnodarka.)
N. of the great-grandfather
of Ran-ga-natha, a commentator on Kali-dasa's Vikramorvasl.
Ndndwriga-gana, as, m. pi. flocks of

as, n. (probably =ai/w), Ved. refuge,

help.

TTT ndna,

as,

m., N. of a man.

TI1^ ndnada, am, n.

Saman [cf. ndtianda.]

HIT,

ndnanda, am,
indrasya, N. of a Saman

infill
rt.

(fr. rt.

nad), N. of

animals.

Ndnd-ratham,

ind.,

Ved.

in

(as, d, am), of different forms or shapes,

of various kinds, multiform, various.
ffdndrupatd, f., Ved. multiformity, diversity of form, various-

shapes

Ndndrtha (nd-ar),

ness.

as, d,

am, having

(as a

new

ings

(as

which contains words with

different

'

Ndndrtharatna-mdld, (. necklace of words of

Ndndrthameanings,' N. of a glossary.
sangraha, as, m. 'collection of words with different meanings,' N. of a
dictionary by Ajaya-pala.
Ndnd-varna, as, m. pi. different colours; (as,
am), many-coloured, variegated. ~Ndnd-vidha,

ndnardamdna,

as, d,

am

(fr.

the

lustily.

in different places, manifoldly, differently, variously ;

distinctly, separately ; (when used as an adj. at the
of different kinds, of difbeginning of a comp.
)
ferent classes, various, sundry, different, manifold,

am,

different effects,

different suns.

= ndnd,

Ved.

ind.,

differently, sepa-

&c.

of different forms or manifold

Ndnd-kdram, ind. having done variously.

Ndnd-graha, as, m. taking
Ndndseparately, (used to explain ava-graha.)
jdtiya, as, d, am, of various kinds or sorts, belonging
&c.

Ndndtma-vddin,

Ndnd-tva, am,

inl,

i,

n. variety, diver-

difference, manifoldness, (opposed to eka-iva,

aikya.) Ndnd-ddndni, n. pi. 'various presents,'
N. of a chapter of the Purana-sarva-sva. - Ndnddtiya, as, d, am, belonging to or coming from

sity,

different

districts

or countries.

Ndna-dharman,

a, a, a, Ved. having different customs or characterNdnd-dhdtu-s'ata, am, n. a hundred various

istics.

among

of joy. - Ndndl-vadin,

I, m. the speaker of the

prologue or introduction to a drama ; a drummer,

one who beats

drum

at festivals.

Ndndi-s'rdddha,

am, n. ndndl-mukham tfrdddham, q. v.

Ndndika, as, m. a post in a door-way set up
good luck

(also read as du.

ndnduka,

as,

for

ndndikau.)

m., N. of a man.

ndpi (na-api), ind. not even.

See na.

m. (according to some

ndpita, as,
a corruption of sndpitri, one
a shaver

(i),

who

bathes), a barber,

the wife of a barber

f.

[cf.

vaptri.]

Napita-vdstu, u, n. a barber's dwelling. Ndpitavdstuka, as, I, am, belonging to or coming

from the dwelling of a barber.
Ndpitct'S"dld or
f.

naplta-ialika,

Ndpitdyani,

a barber's shop.
m. the son or offspring of a

is,

barber.

Ndpitya,

m. the son of

as,

a barber;

(am),

n.

the trade or business of a barber.

TP?

ndbh, p,

f.

rt.

(fr.

i.

na6A),-Ved.

an opening, aperture, mouth (?); a rent(?);

(Say.)
destructive, obstructing.

TW ndbha.
TT*T^i

See

ndbhaka,

p. 478, col. i.

as,

m. a myrobalan, Ter-

sister's

as,
(fr. nanandri),
son, a sister-in-law's son.

nanushtheya (na-an), as, a, am,

not to be performed,
improper, unusual, not right.
*TTT^ianw, us, m., N. of a man.

II*" ndnta (na-an), as,

d,

am,

= an-anta,

endless.

lifi.lM<* ndntariyaka (na-an),

as, d,

am,

inseparable, invariably connected.

ndntra, am, n.
eulogy

[cf.

1"^

(fr. rt.

nam), praise,

ndtra.']

ndnda,

as,

am

I,

heavenly,

nanda), relating

certain constellations, (according to

Bhattotpala there are thirty-two, divided into four
viz.
three Asraya-yogas, two Dala-yogas,
classes,
twenty Akriti-yogas, and seven San-khyS-yogas. )

Nabhasa-yogadhyaya (ga.-adh), as, m., N.

of the twelfth chapter of the Brihaj-jataka, an astrowork by Varaha-mihira.
logical

TMT?B ndbhdka, as, i, am (fr. nabhdka),

belonging to or composed by Nabruka ; (as), m. (like
nabhdka), Ved., N. of a Rishi of the Kanva family.

[cf.

nandana.}

Manu

of a son of
barlsha

ndndana, am, n. (fr. rt. nand or

nandana), Ved. a pleasure-garden, a paradise,
;

yoga) N. of

rfTHll ndbhdga, as, m.

(fr.

to Nanda.

elysium

as, z, am (fr. nabhas),

appearing in the sky; (with

TTWTT nabhasa,

[cf.

nUbhagt]

(fr.

nabha-aa), N.

a patronymic of Ama son of Manu and father of

Vaivasvata

Ambarlsha, &c. a son of Nabha-ga or Nabhaga and

father of Ambarlsha
a son of SVula and father of
Ambansha; of a son of Nedishtha or Arishta or
Dishta and father of Bhalandana of a son of Yayati,
grandson of Ambarlsha, and father of Aja; [cf.
;

i,

maintaining the San-khya doctrine that each individual

being has a soul distinct from the universal spirit.
Ndndtyaya (nd-at), as, d, am, of different
kinds, manifold.

reckoned

m.

ndndndra,

kinds, multiform, various.

to different classes,

SVaddha ; a kind of grain

the Ku-dhanyas ; a kind of metre
consisting of four lines of fourteen syllables each ;
Ndndl^rava, as, m. a cry
[cf. nandi-mukha.]
ancestor sharing in the above

minalia Chebula.

1111%

;
vind, without
(according to Pan. II. 3, 32)
(with gen., abl., inst.).
Ndnd-kanda, as, m. a
Ndnikdra
species of bulbous plant (=pinddlu).

celestial,

Ttft ndnd, ind. (probably a reduplication

as, d,

by

a husband's

nard), sounding loudly, roaring

diverse

of sundry kinds, in
manifold.
Ndnd-virya,

sorts,

ways, multiform,

am, having

Nananam,

ndnada.}

various

having manifold
efficacy.
Ndndvlrya-td, f.,Ved. the state of having
manifold efficacy.
Ndnd-surya, as, d, am, Ved.

rately,

[cf.

am, of

illuminated

n. (fr. rt. nand), sell.

mean-

= anekdrtha-tilaka.

na-tilaka, N. of a dictionary,

as, d,

and great-grandfather; to the

maternal grandfather, great-grandfather, and greatgreat-grandfather and to the mother, paternal grandmother, and paternal great-grandmother (as), m.
nandi-pata, the lid or cover of a well ; (I), f. a female
paternal grandfather,

Ndndrtha-dhvani-marijari, f. a cluster or
nosegay of words with different meanings,' N. of a
Ndndrtha-ratdictionary by an anonymous author.

as, d,
various

object, containing something else

sentence or thing) having different meana v/ord).
Ndndrtha-kosha, as, m. a

dictionary

a,

cover of a well.

aim or

different

a,

of the negative particle na or of the pronominal

affix na in a-na &c.), in different or various
ways,

(nd-dk),

as, m.,

many chariots, in various cars. Ndnd-rasa, as, d,

am, of different flavours, variously flavoured. Ndndrdga, as, d, am, variegated, of many colours.
Ndnd-rupa, dni, n. pi. various forms, different

Intens. of

differently,

different

nadh (=ndth,

X dhate,

tum,

words or on a
Ved.

is, is, i,

ings.

Ndrlya, as, a, am, coming from a

3T^r

distinct

word(t).~Ndnd-prabhriti,

separate

'

river-born.
2.

am, frequented by various birds.

Naud-pada, am, n., Ved. a different or separate
Ndndpada-stha, as, m.,

various

rum Spontaneum (=&atfa); Calamus Rotang

vdnira);

with flocks of various birds. -

Ndna-bhatta,

nadika, N. of a country.

d, am,
Ndndpakshi-

Ndnd-paltshi-gandklrna (na-d]t), as,

filled

beginning

disregard, inattention.

fluviatic, aquatic,

occasion, as initiation, marriage, &c., in which nine

balls of meat are offered to the deceased father,

chapter of the Krida-khanda of the Ganesa-PurSna.

Ved. (an accent) standing on

IK;, nadara (na-dd),

i.

or independent woTd.

with various minerals.

filled

into an antelope.

H<-)

nishevita, as, d,

Nandi-pata, as,tn.= ndndl-mukha, the lid or

Ndndi-pura, am, n., N. of a
town in the East. Ndndipuraka, as, &c., coming
from or relating to the town N5nd!-pura. Ndndimukha, as, i, am, (with pitaras or pitri-ganas)
the class of manes of deceased progenitors to whom
the Nandi-mukha S'riddha is offered (am), n. (with
or without irdddha) a SVaddha or commemorative
offering to the manes preliminary to any joyous

Nanddhdtu-samdktrna, as, d, am,

Ndnd-dhl, is, is, i,
Ved. having different intentions.
Ndnd-dhvani,
is, m. a musical instrument of more than one tone.
Ndna-ndma-nirtipana, am, n., N. of the tenth
minerals.

i,

end of a comp.

477

ndbhi.

nada-purdna.

llf-r^ ndndin,
benediction before the

11^1
faction

ndndi,

f.

t,

m. the speaker of tr&

commencement of a
(fr. rt.

play.

nand), joy, satis-

eulogium or praise of a deity,

or a prayer recited in benedictory verses at the
opening of a religious ceremony or of a drama, (generally
a kind of
blessing pronounced as a prologue to a
prosperity

Nataka or play;

cf.

nandl.)

Ndridi-kara, as,

m. the speaker of the benediction at the

opening of
a drama
(also with the vowel i made short, ndiuliNdndi-nindda, as, m. a shout of joy.
kara.)
;

nablidga, ndbhd-nedishtha.^
Ndb/idga-dishta,
as, m., N. of a son of Manu Vaivasvata
[cf. nd;

bhd-nedishtha, ndbhdga, dislita.~\

Ndbhdgadheya, peThzps = ndbhdga-bhnffadheya, one who
has the same lot or destiny as
NSbhaga.
Ndbhdganedishtha, as, m. and ndbhdgdrishta (ga-ar), as,
m., N. of a son of

Manu

Vaivasvata

[cf.

ndbhdga,

arishta.]

Ndbhdgi,

TTm

is,

ndbhi,

m. a patronymic of Ambarlsha.
is,

or ndbhi,

6F

f.

(according to

478

nabha-nedishtha.
m.

lso

lexicographers

probably

nabh, an older

fr.

nah, to bind, connect), the navel;

the nave of a wheel (e. g.
any navel-like cavity
tri-nSbhi (akram, a three-naved wheel, a wheel
form of

rt.

I.

numya.

nabhimdna (na-abh),

1l(*tilf1

1ii nama,

musk

= mriga-ndbh.i);

m. a

sovereign, a
lord paramount ; a chief; a Kshatriya or Hindu of
and military tribe ; N. of a grandson of
the
(

(is),

regal

ndbhi-gupta, ndbhi^varsha], son

of Agnldhra and father of Rishabha of the father of
Priya-vrata

[cf.

first

Rishabha,

Athat of the present Ava-sarpini;

[cf.

cf.
nab)ut, 2. nabhya, anya-n, ghana-n", &c.
Lat. umb-il-icu-s,
also Gr. o/u$-aA<(-r, fyi$>a|:
umbo: Old Germ. nab-a, nave ;' nabitlo, navel :'
:

'

'

Angl. Sax. nafu, nafela: Mod. Germ, nabe, na-

nabba, 'navel:' Lith. naniba, 'navel.']

Ndbhd-nedishtlia, as, m. (ndbhd loc. sing, for
nabhau), N. of a son of Manu Vaivasvata and
author of two Rig-veda hymns, (Rig-veda X. 61,
Ndbhdnedishtha, as, I, am, or ndbhdne62.)
Lett,

bel:

dhishthiya, as, a, am, relating to or composed by

Nibha-nedishtha ; (am), n., scil. sulctam, N. of a
Vedic hymn. Ndbhi-kantaJia, as, m. ruptured or

protruded navel (
commonly gonda). Ndbki-gudata, as, m. a protruding or ruptured navel. Nd'
of
m.
bhi-ffitpta, as,
(?), protected by Nsbhi," N.
a Varsha in KuSa-dvlpa, (the king of KuSa-dvipa was
Hiranya-retas, a son of Priya-vrata,

who

divided the

seven Varshas of his Dvtpa among his seven sons

Nabhi was probably the N. of one of these seven
;

sons; cf. ndbki-varsha.)

Ndbhi-goTaka, as, m.
a protruding or ruptured navel ( = ndbfii-gudaka).
Ndbhi-ddhedana, am, n. cutting or separating

the umbilical cord.

janman,

a,

NdbM-ja,

m. an

m. or ndbhi-

as,

epithet of

Brahma, (this deity

which sprang from the navel

appearing on the lotus

of Vishnu.)
NdbM-dvdra, am, n. the aperture
of the navel. Nabhi-nddi, f. or ndbhi-ndld, f. or

nabfii-ndla,

am,

n.

the umbilical cord

garNdbhi-bhu, us, m. 'born from the

bha-nddi.l
navel,' an epithet of Brahma

[cf.

[cf.

nabfii-ja.~]

Nd-

bhi-mula, am, n. the part of the body immediately

under the navel. - Ndbki-vardhana, am, n. division
of the umbilical cord; rupture of the navel, umbilical
hernia corpulency.
Ndb/ii-varsha, as, am, m. n.
the Varsha governed by Nabhi, son of Agnldhra (
;

Ehdrata-varsha).Ndb/<:y-d0arta, as, m. the cavity

of the navel.

Nabha

(substituted for

camp. ), the navel

ndbhi

at

the end of an

(e. g.

wheel; the centre or central point of anything;

(as), m. an epithet of Siva ; N. of a son of Sruta

and father of Sindhu-dvlpa.

Ndbhika, as, a, am, (at the end of an adj. comp.)

ndbhi (e. g. shan-ndbhika, having six naves)
a species of
(a), (. a cavity shaped like a navel
;

= katabhi).

Nd-

Achyranthes Atropurpurea (
bhika-pura, am, n., N. of a town of the Uttaraplant,

kurus.

Nabhtta,
a navel

[cf.

as, d,

am,

relating to or

coming from

n. the groin of a woman ; a prominent or ruptured navel ; the

cavity of the navel ; pain.

Ndbiila, <un,

NSbkeya,
Arhat of the

as,

m. a patronymic of Rishabha,

first

Jainas.

Nabhya, as, d, am, proceeding from the navel,

being in the navel, umbilical, of or relating to
the navel; (as), m. an
epithet of Siva;
[cf.
nubha.]

am,

nabhijata (na-abhijdta), as, d,

not well-born, not noble, low-bred,
ignoble.

am

I,

namata),

(fr.

from a noun, a

am, bearing
name (e. g.
one
who
is
a man only
ndma-dhdrakah,
pur'isho
in name ).
Nd ma-dtieya, am, n. a name, a title,
as, d,

an appellation, (sometimes at the end of a comp.,

1
kin-n, see under kim; pun-ri , see under
puns) the ceremony of giving a name to a child.

See under naman.

nama-dheya.
T

',

Ndmadheya-karana. am,

a, n. (fr. rt. i.jna,

naman,

the

name,

appellation, (especially a per-

opposed to gotra, a family name)

merely the name (as opposed to the reality) ; (in
grammar) appellative, common name for a class of
;

noun, word (e. g. megha-ndman, [every]

noun or word denoting cloud) substance, essence,
(in the Mlmansa phil. opposed to guna, accidental
objects,

water (according to Naigh.

I.

II);

(ra-av),

or

upon by name;

a Prakrit glossary of synonyms.

grah, to address by name, mention or

ndma kri or ndma dd or
dhd or ndmnd kri or ndmnd vi*dhd, to give

nama

a name, to name,

(e.g. Sdvitriti

call

only the name left.

vocabulary, nomenclature ; N. of

am, having

as, d,

Xama-mdld, f. a

ndmnd

ndma

vad
call

Ndtnamdtrdvatfeishita

name, merely, nominally.

quality)

name,

naming.

species (Ved.) ;
sonal name, as

giving a

n.

Ndmadheya-tas, ind. by name. Ndmandmika, as, m. an epithet of Vishnu. Ndma-n!dhdna, am, n. 'a collection of nouns,' N. of a
glossary.
Ndnia-niyata-praves'a, as, m., N. of a
Samadhi.
Ndma-nirdes'a, as, m. pointing out by
name.
Ndma-pdrdyana, am, n. 'a complete collection of nouns,' N. of a glossary.
Ndma-mdtra,
am, n. the mere name, a mere name; (as, d, am),
having only the name; (ena), ind. by the mere

initial

lost
said to be fr. rt. mnd), a mark by
which anything is known, sign, token (Ved.) form,
manner, mode, character, personal character, nature,

j being

Ndma-mmlrd,

f.

a seal-ring,
signet-ring with a name (engraved
Ndma-yajna, as, m, a sacrifice only in

on it).
name.
Ndma-linga, am, a.' the gender of nouns,' N.
of a work treating thereof.
Namalingdmi^dsana
(ga-a,n), am, n. the mles of gender or lessons on
the gender of nouns. Ndma-varjita, as, d, am, destitute of name, nameless, stupid. - Ndma-edtaka, as,
iki, am, expressing a name
(in grammar) a proNdma-vidhi, is, m. name-rule,' N. of
per name.

ndmdsydi

fakruh, they called her name SSvitrl Laks/imanam

iti ndma kritavdn, he named him Lakshmana
tdmDu/ikha-labdhikdm ndmnd takara, he called
;

her Duhkha-labdhikS).
Naman often occurs at
the end of an adj. comp., in which case the fern, is

'

generally ndmni (e. g. Vishnu-farma-namd pantlitah, a sage named Vishnu-sarman ; nadl-ndmnl

kanyd, a girl with the name of a river) ; but the

the twenty-third chapter of the Jnana-khanda of the

Siva-Purana.
Ndma-msmriti, is, f. forgetting the

may be also ndmd from naman and ndma

from a base ndma, which is rarely substituted for
naman at the end of a comp. (Nama ace. sing.

name (of any one). Ndma-^esha, as, d, am, having only the name left, deceased, dead
(as), m.
name as the only thing left, dying, death
[cf.

name (e. g. MdBrahman, MSdhava by

dlekhya-s'esha,kirtti-iSesha.]Ndma-8aHl;lrtana,
am, n. name-glorification,' N. of the fourteenth
chapter of the Jnina-khanda of the Siva-Purana.
Ndma-sattgraha, as, m. a collection of words
Ndma-sdroddhdra (ra-ud),
(exclusive of verbs).
as, m., N. of a commentary on Hema-ciandra's

fern,

used as an adverb

=)

namely, by

dhavo ndma Brdhmanah,

name)

'

indeed, certainly, forsooth, really, of course,

even, probably, possibly, perhaps, agreed,

ndma

granting (e.g. asttt

AbhidhSna-c'inta-mani.

as an emphatic
something).
have some of the above senses, but is

may

particle

man

Ndma

me

will offer

granted.

me kiMid

sa dhani

doubt] that this rich

dadhati, granting [which

dkh},

word.

It

is

frequently placed

after

a name.

interrogative

'

'

then,"

(e. g.

indeed,' &c.

of a sentence
that

evidently

api

= perhaps,

of course

perhaps, but

ndma

at the

it

ndma = I

an imperative

after

Ndmdkhydtika
to

Namdnka-s'dbhUa, (ma-a>t),

Ndmddeiam

cipher.

an), am,

oh

("ma-

nouns and verbs.

as, d, am, marked with

relating

n.

'

as, d, am,
or with name

name

the rules about nouns,'

cographical work.

ind.

("ma-atf ),

by

Ndmdnus'dsana (ma-

announcing one's name.

not be that,

hope not; nanu ndma,

and

beginning

probably, would that

md ndma = may

am,

d,

adorned with the mark of the

kim ndma, katham ndma, kada

ndma, ko nama), when it may be translated by
pronouns

as,

Ndmdnka (ma-an),

often untranslatable by any single equivalent English

N. of a

lexi-

Ndmdparddka (ma-ap),

as,

m. abusing

(a respectable person) by name, calling

names. - Ndmartha-nirnaya (ma-ar), as, m.
inquiry into the bases of nouns,' N. of a chapter of
the Vaiyakarana-bhushana-sSra by Konda-bhatta.

certainly,

care not,

no

matter, if you

&c.

like,

ndma

According to native

implies certainty,

possibility,
anger, reproach, consent, promise, recollection, surprise,

pretence,

&c.

[cf.

JUO(T),

av-tafv-fio-y,

tL<ifa:

Lat. co-gno-men,

nomin-d'-re,

nam,

Zend naman : Gr.

Ndmdvali (ma-dv),
(especially

ova-

i/uis-nam,

sing,

'

birth.

am,

n.

(am),

a child after birth.

is

sometimes redundantly joined with

ndma

(e.g.

Bdhnko ndma ndmata/i, namely Bahuka by name);

n. giving

iidmtilulf kri, to give a name, to

Ndma-kar-

Ndma-t/id,

naming a child after

Ndma-graha, as, m. or ndma-grahana,
or (Ved.) ndma-grdha, as, m. addressing or

Ndmika,

name,

call.

Ved. by name.

hid.,

as, d,

am,

relating

to a

name

or to

a noun.

mentioning by name. Ndma-^rdham, ind., Ved.

by mentioning the name, by naming. Nama-tas,

f|fH ndmi,

is,

m. an epithet of Vishnu.

rTTfinr namita, as,

bent, bent down, bowed.

m., N. of a man.

Ndma-deva, as,
Ndma-dvddafi, f. a religious ceremony, wor-

shipping Durg5 daily under one of her twelve appellations (Gaurl, K51I, Uma, BhadrS, DurgS, KSnti,
SarasvatI, Man-gilS, Vaishnavl, Lakshml, Siv3, and
Ndma-dha, as, or ndma-dhd, da, m.,
NarSyani).
Ved. one who gives a name, a name-giver. Ndma-

a, n. the ceremony of

ind., see col. 3.

of names

'

list

comp.)

:'

a nominal affix

= ndman, e. g. krita-ndmaka, one to whom

name has been given, having a name, named
[cf. a-n, aiijana-n .]
Ndma-tas, ind. by name, namely, with the name,
with respect to the name
(in Bhagavata-Purana
V. 12, 8, used for the abl. c. of ndmau); ndmatas

api: Umbr.

Goth,

'

karana, as, m.
a name, naming

f.

Ndmdihtami-vidhdna

n., N. of the twenty-fourth chapof the JiiSna-khanda of the Siva-Purana.

Ndmaka, as, ikd, am, (at the end of an adj.

quem-nam = Sanskrit

nomn-e:

is,

god).

ter

namo,
gen. sing, namin-s, namn-i/an, ga-namn-yan,
'to name:' Mod. Germ, ndmert, name: Angl.
Sax. ndma, nemn-an: Eng. name: Slav, {-man,
name ;' iiaen-ova-ti, to name :' Scot, ainm,
name
Cambro-Brit. env,
Ndmaname.']
dat.

of a

(ma-as/t), am,

ovo^aivu, bvoi-gno-min-ia, no-men,

vtavvfjLv-o-s,

kam ndma, nem-pe = Sanskrit ndma

man,

ndbhila.]

as,

verbal base derived

Ndma-dhdraka,

e.g.

name, name,

m. a

its,

only the name, being anything only by

See under naman below.

ind.

namatika,

lexicographers

abja-ndbha, as, m.
'
lotus-naveled,' an epithet of Vishnu ; cf. un-n,
urna-n, kanja~n, kdla-n ) ; the nave of a

adj.

dJidtu,

nominal verb.

dressed in woollen cloth.

head, (hence ndbhir nripa-mandalasya in Raghu-v.

XVIII. I9 = the chief of the circle of kings); the
close connection of relations, near relationship, community of race or family ; home ; a near relation ;

as,

sence of pride, humbleness.

with a triple nave or centre, Rig-veda I. 164, 2);

the centre, focus, central point, middle, point of
junction or that which holds the parts of anything
chief point, chief,
together, point of concentration,

m. ab-

Ndmin, i,

int,

i,

a,

am

rt.

(fr.

nam),

bending (in grammar') changing

N. given to all the vowels
;

a dental to a cerebral, a
|

except

a and a;

Ndmya,

as, d,

[cf.

bhdvin.]
to be bent

am,

bendable, pliable, pliant.

(as

bow

&c.),

ndmba.
namba,

m., Ved. a species of

as,

read anifca)
grain, (also

(a,

am), consisting of

i,

m.

as,

man

= naya,

physically)

policy

Ndyaka,
ducting

perhaps N.

guiding, directing (morally or

means, expedient.

ikd,
a

as,

m.

(as),

a leader,

(fr. rt. I. nl),

in aiva-rf, go-if)
guide, driver (e. g.

of a

guiding, leading, conguide, leader, conductor [cf.

am,

ku-n~\ a chief, lord, head pre-eminent, principal ;

(with or without sainyasya) a general, a commander (in erotic or dramatic poetry) the lover or
hero in a drama &c., a husband the central gem of
;

',

a necklace a paradigm or example (in grammar)

an epithet of Sakya-muni N. of a Brahman (ikd),
a wife ; the heroine in a drama Sec., a
(. a mistress
noble lady ; an inferior form or Sakti of Durg3, (of
;

which there are

eight, viz. Ugra-danda, Pra-ianda,

Candogra, Canda-nayika, Ati-iandS, CSmunda,
Canda, and Cands-vati; cf. kula-n.) Ndyaka-

am, n. leadership,
Ndyaka-ratna, am,

tva,

chieftainship.

headship,

N. of a commentary
on Partha-saraihi's Nyaya-ratna-mala by RSmSnuja.
Nayakddhipa (ka-adh), as, m. the chief of
n.,

a king, sovereign, prince.

leaders,

Ndyin,

in't, {,

i,

leading, conducting

ayu-

[cf.

TTC nara, as, i, am (fr. nara), proceeding

from men, relating or belonging to men, human,
mortal; spiritual (?); (as), m. a man(?); a calf;
m. n. f. water,
(as or, according to some, am, d),
(probably only a form invented to explain naracf. nlra, vdu, vripts, NTjpeuj); (am), n. a
multitude or assemblage of men; dry ginger; (I),
a wife, (in the older language also
f. a woman,
with short i, nan) a female or any object regarded

yana;

feminine;

a kind of metre consisting of four

N. of a daughter
;

lines of three long syllables each

of Meru

(yas),

f. pi.

a sacrifice, oblation (Ved.).

Ndra-kita, as, m. a species of worm ( = as'maa deceiver, one who disappoints expectations
;

ktta)

Ndra-jivana, am, n. gold.

by himself.
'
Ndri-kavafa, as, m. having women for armour,'

excited

an epithet of Mulaka, king of the solar line and son

'
of ASmaka.
Ndri-tlrtha, dni, n. pi. bathingplaces of women,' N. of five sacred bathing-places.
Ndri-dwhana, am, n. a woman's vice, any great
in

fault

women,

(six

are

reckoned,

usually

viz.

drinking spirits, keeping bad company, quitting a

husband, rambling abroad, sleeping and dwelling
in a strange house.)
Ndri-iidtlia, an, d, am, having a

woman

owner

for possessor or

Ndrl-pardyana,
Nari-prasanga,
Ndri-maya, as,

women.
lechery.

women.

Ndri-mukha,

i,

an, m.,

the south-east of Madhya-desa.

n. a woman's conveyance, a litter,

am,

ndrifor

am, devoted

as, d,
as,

(e. g.

woman

ndtliam grihnm, a house having a

possessor).

m.

to

libertinism,

'

consisting of
of a people to

N.

Ndri-ydna, am,

dear to women,' Arabian

as, d, am, accompanying

them (?).
Ndrdyaiia, as, m. (fr. nara, q.v.; sometimes derived fr. nara +
ayana), son of Nara or the original

jasmine.

Ndrl-shtha,

women (?),

are called

army

relating or

am),

i,

in

NarayanSh

Udyoga-

(with kshelra) a term applied to the

ground on the banks of the Ganges for a distance of
four Hastas or cubits from the water ; (with taila)
a sort of oil to which efficacy is ascribed in medicine ;
f.
epithet of Lakshmi, the goddess of prosperity
(i),
and wife of Vishnu epithet of Durga epithet and
patronymic of Indra-sena, wife of Mudgala ; epithet
of the Ganges or of the Gandaki (?) the plant Asparagus Racemosus.
Ndrdyana-kantha, as, m., N.
of an author.
Ndrdyana-kalpa, as, m., N. of a
work. Narayana-kshetra, am, n. four cubits on

parva 147)

either side of the

Ganges see above. Narayanathe

yitd, f, N. of a work containing the principles of
sect founded by Ramananda.
Narayana-gupta,ai,
m., N. of a Gupta prince.
Narayana-fakraeartin,
i, m., N. of a grammarian.
Ndrdyana-tara, as, m.,
N. of an author; (also read narayana-tara.) Narayana-firtha, as, m., N. of an author; (am), n.,
N. of a bathing-place. Narayana-taila, am, n.
an oil expressed from various plants of great reputed
in

efficacy

many

Ndrdyana-ddsa-

complaints.

siddha, as, m., N, of an author.

A' arayaiia-dei'Q.,

fond of

9,

Krishna;

in Hari-vansa

springing from

4601 Urvasi

his thigh

is

elsewhere he

as a Kfisyapa or
An-girasa [cf. maha-n, ardha-ri~\
chief of the
Sidhyas ; the eighth of the nine black

in

the

Veda

e.

(i.

as a

Rishi

descendant

certain hymns of the Rigveda (VIII. 13, IX. 104, 105), often associated in
with Parvata, (he appears on the
the later

mythology

messenger from the gods to

reckoned among the ten
whose
PrajS-patisasasonof'Brahma (Manu 1. 35), from
forehead he is said to have been produced in the
modern mythology he is a friend of Krishna and is
Vina or lute in epic
regarded as inventor of the
poetry he is occasionally called a Deva-gandharva,
earth, like Mercury, as a

men

or vice versa, and

is

'

divine Gandharva,' or a Gandharva-rajan, king of

the Gandharvas,' or simply Gandharva); N. of a
son of VisvS-mitra ; of an author of a mountain ;
'

ikihu-miila ; (as,
a species of sugar-cane,
am), relating to Narada, composed by him, &c.

(a),
i,

f.

n., N. of a work.
Ndrada-purdna, am, n., N. of a Purana.
Ndradapurdna-sudana, am, n., N. of the sixtyfifth chapter of the Varaha-PurSna.
Narada-prakaraita, am, n. 'Narada chapter,' N. of the izgth

Narada-patlda-rdtra, am,

section of
chapter of the Krishna-khanda or fourth
the Brahma-vaivarta-Purana.
Narada-vdkya, am,

of Narada and Sanatkum5ra,'N.of the iO3rd chapter

Ndof the Uttara-khanda of the Padma-Pur5na.
'
rada-samdgama, as, m. arrival of Narada,' N. of
the twenty-first chapter of the Uttara-kanda of the

S'iva

yellow sandal-wood

= pita-bandana).

Ndrdyana-bali, is, m. an oblation to NarSyana,'

N. of a peculiar funeral ceremony. NarayanaIhatta, as, m., N. of an author.
Ndrdyana'

maya, as, i, am, consisting of or in Narayana.

Ndrdyana-varman, a, n. armour of Narayana,' N. of a poem in praise of Krishna, forming
'

book of the Bhagavata-Purana.

Xdrayana-s'rl-garbha, as, m., N. of a Bodhi-

part

of the sixth

Ndrayana-saras, as, n. Narayana's lake.

Nardyana-aarasvati, is, m., N. of a commentator.
Nardyaiia-mri, is, m., N. of a man.
sattva.

<0
Ndrdyanas'rama (/ia-d.s ), as, m. Narayana's
hermitage; N. of the author of the commentary

Ndrayandstra (na-

Bheda-dhikkSra-satkriya.

am, n. 'weapon of Narayana,' a mystical

weapon.
Ndrdyanendra (na-in), as, m., N. of
a commentator.
Ndrdyanopanishad (na-p), t,
f. the
Upanishad treating of Narayana. Ndrdyanopddhydya (na-up'), as, m.,N. of an author.
as),

Ndrdyani, is, m., N. of a son of Visva-mitra.

Ndrdyaniya, as, d, am, referring or relating to
Narayana, treating of him (a), f., scil. npanishad,
N. of an Upanishad.
Nardyaniya-tantra, am,
a., N. of a Tantra.
;

Ndrika, as, i, am,

(narlkd wrong reading

Ndrika
(am),

n. (in the

watery, aqueous;

spiritual;

for nadilsa.)

end of an

the

at

SSnkhya

comp. = <Jn,one of the nine

adj.

phil.)

kinds of Tushti.

Nareya,

'

Ndrada-sanatkumdra-vdda,

Ramayana.
N. of a

n.,

(da-up),
first

m.

as,

ndr'i),

(fr.

N. of a son of

'TT<<* ndraka, as,

I,

am

(fr.

naraka), re-

the infernal regions

Ndrakika,

as,

an inhabitant of

i,

am,

hellish,

infernal

(as),

m.

hell.

Narakin, i, inl,
condemned to

hell,

i,

hellish,

infernal,

or deserving hell;

being in
m. an

(i),

inhabitant of hell.

habitant of

am,

hellish;

(as),

m. an

in-

hell.

discourse

Ndrades'vara-tirtha (da-is"),

am,

GanesV

chapter of the Kridl-khanda of the

Ndradin, I, m., N. of a son of Visva-mitra.

Naradiya, as, d, am, relating to Narada, composed by NSrada, &c. (am), n. (with or without
Ndradiya-mahdpurdna), N. of a Purana.
sthdna, am, n., N. of a place. Naradtyopapurdna (ya-up), am, a., N. of an Upa-Purana.
;

Ndradiyaka,
from Narada

IKS*H

as,

relating to or proceeding

am,

I,

(am),

n.,

N. of

a Purana.

naradvasava(}), am, n., N. of a

Saman.

ndrasinha, as,

i,

am

nara-

(fr.

sinha), referring or belonging to Vishnu in his manlion Ava-tara or incarnation; (as), m., N. of Vishnu ;
of a man of a town.
Ndrasinlia-tantra, am, n.,
;

N. of a Tantra. Ndrasinha-pttrdna, am, n., N.

of a Purana.
Ndrasinhopapitrdna (ha^up),
am, n., N. of an Upa-Pur5na.

HKM

nara6a, as,

m. an

iron arrow, an

water-elephant ( jalebha,
ambu-hastin) a bad or cloudy day (?) ; a species
called Narac'a, consisting of
also
the
Dhriti
of
metre,
;

4 times 8 iambics

(itdrdi'l

or ndrdtO&d),

f.

a gold-

smith's scales, a fine or assay balance.

See

narayana.

narasansa, as,

col. I.
i,

am

nard-

(fr.

ilansa), Ved. laudatory or eulogistic praise of a man

or men, (hence a tale or legend which eulogizes a
liberal patron is called Narasansi or Nirasansam);

sacred to or belonging to Agni-narasarjsa, relating to

him, containing him, (applied to certain Soma libations,

as, d,

'

Purana.

lating to hell, happening in hell, being or abiding

in hell, hellish,
infernal, (ndraki nirvrttih, the
death suffered in hell) ;
m. an inhabitant of

(as),
hell or the infernal regions.

m.

as,

sacred bathing-place.
Ndradopadetia
as, m. 'the advice of NSrada,' N. of the

arrow in general

Bhanga-kara.

Ndrakiya,
regarded

rather Devarshi

among the gods) regarded

of Kanva and author of

of

described as
is

narada, as,
N. of a Rishi or

tain),

n. speech of Narada,' N. of the sixty-seventh chapter

of the Uttara-kanda or seventh section of the RamaNdrada-samhltd, f., N. of a musical work.
yana.

'

man,' patronymic of the personified Purusha or first

living being, author of the Purusha hymn he is often
associated with Nara or the
original man, and identified
with Brahma (in Manu I.
n) and with Vishnu or

m. (etymology uncer-

m. the god Narayana ; N. of an author. Ndrayana-dafoa-vid, t, m., N. of a man.

Na.ra.yanapandita, as, m., N. of a learned man. Ndrdyana'
priya, as, m. the friend of Narayana,' an epitiiet

rim,

&c. Ndri-ratna,
woman, an excellent woman.
am, n. the word of a wife.
f.

a; (as,

its

n. a jewel of a

Ndrl-vdkya,
Ndrlshtd (ri-ish),

letter

as,

ta-n.]

as

N. of the

in
belonging to NarSyana or Krishna, (the warriors

Krishna's

Namba.
Tni naya,

mystical

479

narikela-dvlpa.

TTT

at

which

Narasansa's

name

is

mentioned

applied also to the Pitris because reference

to them at these libations.)

is

made

',

VSsu-devas (with Jainas) the Purusha

hymn, composed by N5r5yana (Rig-veda X. 90); N. of the
second month, reckoning from
MSrgasIrsha N. of
a son of Ajamila; of Bhflmi-mitra ; of Nara-hari
N. of several men, authors and commentators; a
;

naranga, as, m. (said to be fr. rt.

nri, but probably a corruption of ndga-ranga, q.v.),
the orange-tree the juice of the pepper plant ; a liber-

IHJ^IM narasarya,
(also read

as,

m., N. of a

man

pdrafarya.)

a catamite ; a living being, an animal a twin,

one of twins (am), n. a carrot, Daucus Carota ( = garjara).
Ndranga-pattraka, as, m. yellow carrot.
tine,

TTH^iT narikera or
ndrikell, is and
nut.

I, f.

ndrikela, as,

m. or

the cocoa-nut tree, the cocoa-

Ndrikela-dvlpa, as, m., N. of an

island.

480

naringa-kanda, as or am, m.
the yellow carrot;

n. (?),

or

is derived fr. ndlika), a multitude or assemblage

of lotus flowers, a lotus lake.

ndranga-pat-

[cf.

nan,

See ndra,

f.

nurikela, as,

m. f. the cocoamade from the water

HVO^

Ulrtin, nalikera,
tree, the cocoa-nut
of Madhya-des'a.

for

as,

llTcoiq- ndli-jangha,

nidikd.]

i-tarangaka, as,
;

[cf.

ndruntuda (na-ar),

llfe'fH

the carrion-crow

m. a liber-

as, d,

ndrpatya,

(fr.

haps for

nitfl

ndrmata,

sinous sore

m.

(fr.

nri-mat),

m.

as,

(fr.

TRT ndrmara,
'

man-slayer,'

m.

as,

m. a

m.

ndva, as,

(fr. rt. 4.

a),

Ved. a

as,

N. of a demon.

ll(iu ndrmina, as, i, am (perhaps fr.

narmin or narmina, which may be a N. derived
ft. narma or narman), Ved. (Say.) delightful, joy-

helmsman of a vessel, the steersman, pilot a passenger on board ship, a navigator, a sailor; (am),
n., N. of a Saman.
Ndvin, i, m. a boatman, shipman, sailor.
;

(=narma-vat).

ndrmedha, am, n.

(fr.

ndvya, Nom. P. ndvyati, Sec., to wish for a

ndvya, as, d, am, navigable; belonging
boat attainable or accessible by a boat or ship ;
f., Ved. a navigable river.
1

nri-medha),

2.

Ved., N. of a Saman.

ndrya, as, m.
bably N. of a person.
TT

ilflg

(fr.

narya), Ved. pro-

ndryanga, as, m.

= ndranga,

tiinln
the

ndvanita, as,

I,

am

(fr.

ship.
to a

(a),

nava-nlt a),

mild.

orange-tree.

1i''l*t

liMfrm ndrya-tikta = anarya-tikta, Agathotes Chirayta = kirdta-tikta).

w ndvamika,

<

as,

i,

am

(fr.

navama),

1l=(^iStii ndvayajnika (fr. nava-yajna),

with kola, the time of offering the first-fruits &c.
of the harvest.

llrt

/.
made

as, a,

am

ndvdkdra,ndvdroha. See2.naa.
nala), consisting

(fr.

of a reed or reeds (a or I, am), f. n.

of reeds,
a hollow or tubular stalk, especially the stalk of the
lotus [cf. khara-n"], of a pot-herb, &c. ; (a?), n.
any pipe or tube or tubular vessel of the body, the
a handle; = tola, ila,
windpipe, urethra, &c.
yellow orpiment; (a), f., N. of a river; (i), f. an
instrument for perforating an elephant's ear ; a piece
of metal on which the hours are struck (=ghati)
a period of twenty-four minutes; a lotus flower.

navy a, am, n.

3.

(fr. i.

nava), new-

ness, novelty.
i.

Tt^T

ndsa, as,

attainment, obtaining

m.

(fr. rt. i.

[cf.

du-nds'a.]

nas),

Ved.

Ndla-vans~a, as, m. = nala, a reed.

Ndlaka for ndla in (arn-nalaka, q.

Ndldyita, as, d,

am

(fr.

v.

an unused

= nalita)

(^farma-kashd)

an instrument

elephant's

minutes

(am),

nddi,

Nom. nd-

n.

a species of plant
for

piercing an

period of twenty-four
lotus flower [cf. ndlika']
a

a kind of wind instrument,

(perhaps) a
a peculiar manner of
sitting.

myrrh

flute

an unused form nalin, which is derived fr. nala), a

mystical N. of one nostril.
Ndlika, as, m. an arrow ( = n<ira<!a, but in the
a dart, a javelin, a
epic poetry different from it)
pike ; body, limb (?) ; a lotus ; the fibrous stalk of
the lotus; (am), n. an
assemblage of lolus flowers.
Nalikini, (. (fr. an unused form ndlikin, which
Ndlinl,

f.

retreat

(in arithmetic) elimination

[cf.

disloss

flight,

=
Nafa-tas, ind.

as, d, am, destroying, destructive, annihilating, causing to perish ; [cf. ku-u, krita-n .]
Ndiana, as, I, am, destroying, annihilating,
causing to be lost, causing to perish, removing,

(ft.

(commonly in comp. with the object cf. dn/isvap(am), n. destruction, removing, removal,
;

na-n)

expulsion

ruin, perishing

Ndfariiya, a*, d, am,

forgetting.
liable

to

Ndfuyat, an, anil,

removing.
Nas'ayitri, td,
ing, a remover.

Ndiita, as,

a,

at, destroying, annihilating,

),

in, Ved. a destroyer, remov-

am,

destroyed, ruined, suffered to

perish,

Nas'ln,

I,

ini, {, destructive,

destroying,

a de-

removing ; perishing, perishable, being losl

or destroyed; [cf. anartha-n, kiuhtha-n", kshastroyer

ya-n.]

m. wearing the nose-ring

as,

in the right

women who

rich

of the nose, stoppage of the nostrils.

Nisintika,
as, d, am (fr. ndsd-anta), reaching to the nose ; [cf.
Ndsd-paridosha, as, m. heat and
keddntika]
Ndsd-parisrdva, as,m.' nosedryness of the nose.
Ndsaflow,' running at the nose, a running cold.
pdka, as, m. a kind of disease of the nose attended
with inflammation.
the outside of the
f.

Ndsd-puta,

as,

'

m.

nostril, the nostril.

nose-cup,'

Naxdputa-

the septum of the nose.

Niisd-pra-

thickening of the
membrane of the nose, stoppage of the nostrils.
Ndsd-rakta-pilta, am, n. bleeding of the nose.
'
Ndsd-randhra, am, n.
nose-aperture,' the
nostril.
Nasdrfas
as, m. polypus of the

m.^ndsd-ndha,

as,

(sd-ar),

m. the bridge of the nose.

Ndsd-vdmd'mrta (ma-dv), as, m. wearing the
nose-ring in the left nostril, a mark of sorrow or
distress.
Ndsd-vivara, as, m. 'nose-cavity,' a

nose.

Najsd*t)an$a, as,

Ndsd-tosha, as, m. dryness of the

nostril.

nostrils.

m. Momordica Charantia
Ndsd-srava, as, m. = ndsaas,

= kdndira-latd).
(
'
nose-flow,' running at the nose, a
parisrdva,
running cold.

Ndsdlu,

us,

m. a

tree,

commonly KJyaphal.

See katpliula, p. 196, col. I.

Ndsiki, f. the nose, (originally ndsikd, sing. a
the two nostrils or the nose) ;
nostril ; ndsike, du.

the trunk of an elephant

a proboscis

any nose-

a projection, the
shaped object [cf. darma-n] ;
of the nymph
upper timber of a door ; an epithet
[cf. a-ndsika, kdka-ndsikd,
Ndsika-tryambaka-tirtha, am, n., N. of a sacred bathing-place mentioned in the Rasika-ramana.
'

ASvini;

Nisikan-dhama,
sing,
nose,

am,

snoring,

am

(ndsikam

for ace.

Sic.

Ndsikan-dhaya,

at,

i,

am

ndsikdm), drinking through

Ndsika-vat, an, att, at (for nisHed-

for ace. sing,

Ved. having a nose.

n. the tip

= ndsd-pdka,

Ndsikdgra (ka-ag),

of the nose.
Nisiki-pika, as, m.
a kind of disease or inflammation of

nose.
Ndsikd-puta, as, m. ndsd-puta,
nose-cup,' the outside of the nostril, the nostril.
Ndsikd-mala, am, n. the mucus of the nose,

the
'

as, d,

nasikdm), blowing or breathing through the

the nose.
eat),

lost.

or tip of

have children (?).

Ndsddiru, n. = ndsa, a piece of wood over a door projecting like a nose ; the upper timber of a door-frame.
Ndsd-niha, as, m. thickening of the membrane

by

(ndsikam
tri,

m. the point

(na-a
nostril

be destroyed,

destructible.

as,

NdsdNisa-ilhidra, am, n. a nostril.

dhinni, f.
species of bird with a divided beak (
Ndsd-jvara, as, m. a kind of disease
pilrn{kd).
Nisd-dakshindvarla
of the nose ( = nakra).

karma-n,

Ndfaka,

species of pot-herb (

ear

(fr. rt. 2. nas'),

<Htta-n, du-nds'a.]
nds'dt, from death.

Idya), representing the handle (of an axe).

Nali, Is, f. = nddi, any tubular vessel of the body.
Ndlika, as, m. a buffelo; (a), f. a stalk, the stalk
of a lotus, a tube, see
gandha-n, kapdla-n; a
;

m.

2. nas'a, as,

destruction, annihilation, ruin,

appearance
death; misfortune; abandonment, desertion;

graha-n

q. v.

Nalakini=ndlikini,

Ndsigra ("sd-ag),

Ndsd-samvedana,

Ilijl

the nose.

tindha,

in ndsa, du.

nas.]

[cf. 3.

Gendarussa Vulgaris (=vieaka); [cf. Lat. nouns,

niris foindsis; Old Germ, ndsa; Angl. Sax. ndse;
Mod. Germ, ndse; Slav. nosU; Lith. nusie; Gr. vrj'
a promontory,' ness in Dunge-ness.]
ffos', Hib. neas,

manjadd,

the ninth.

IIH<; ndrshada, as, m. (fr. nn'-sAarf), Ved.

a patronymic of Kanva N. of a demon (?).

Ved. the nose,

39, 6)

boscis,

a sailor.
Ndvopajivana (vam. a sailor.
up),
Ndvika, as, I, am, belonging to a vessel, ship,
boat, &c.
(as), m. (said to be fr. rt. nud), the

nri-mara), Ved.

nds,
II.

the trunk of an elephant [cf. gaja-n"] ; a

piece of wood over a door projecting like a nose,
the upper timber of a door [cf. nakra] ; the plant

flstulous or

steerer of a boat,

(fr.

2.

the stalk of a pot-herb.

2. nait, q. v., a boat, a ship,

2. ndva
Dvigu comps. after numerals and ardha (e. g.
dv i-ndvam, two boats ; ardha-n, q. v., Pan. V.
Navaja (va-aja), as,' m., Ved. the
4, 99, 100).

narma-dd), a

^^

Nisi, f. (said by some to be fr. rt. sjia it. smi),

the nose, (originally perhaps nasa, sing. =a nostril;
the two nostrils or the nose); a prondse, du.

per-

metronymic from Narma-dS.

r|I*<fa

= kadambaka;

m.

= nddl-vrana).

1.

I. nas, cl. I. A. ndsate, nandse,

nisitum, to sound.

II

U^

Arum

in

ndrmada,

1li<;

^j

shout of joy or triumph.

as,

be destroyed, de-

as, i, am (fr. nashta), belonging or

anything lost; (as), m. the owner of
anything lost, the former owner of a lost chattel.
Nishtrd, f., Ved. danger, destruction; an evil
a demon.
spirit,

(Rig-veda

kadambaka,

nri-pati),

patronymic.

liable to

Ndshtika,

m. a raven or

an esculent root,

ndll-vrana, as,

kingly, relating to royalty.

am,

nddl-jangha]

f.

HlcVl'M ndllpa, as,

am

as, d,

[cf.

am,

HlPrlch ndrtika, as, I, am (fr. narta), rewith dancing (?).

lating to or connected

as, a,

relating to

Colocasia.

not causing wounds, not hurting.

HIMM

1l(V4rll ndlitd,

nddi-taranga.]

disappearing, perishing,

nalikera.)

(= commonly

a catamite

Ndiya,

Nilikela, am, n. the cocoa-nut ; (various reading

ndrlfa, am, n. an esculent root

ndlitd), Corchorus Capsularis; [cf.

river near Benares.

am, Ved.

structible.

the south-east

district to

as, a,

neing lost.

m. the cocoa-nut

as,

N. of a

N. of a

(.,

Ndtuka,

griha containing a celebrated Buddhist monastery.

Nilandara, N. of a Buddhist monastery.

p. 479, col. i.

i,

nut; (I), (. fermented liquor

or milk of the cocoa-nut.

ful

Ndfi,

Hlrt*^ ndlanda, N. of a village near Raja-

traka.]

tine,

ndsikd-mala.

Tfi

naringa-kanda.

snot.

Nasikya, as, a, am, being in the nose uttered

through the nose, nasal (05), ni. any nasal sound a
peculiar nasal sound related to the so-called Yamas
of a people in DakshinS-patha
(as), m. pi., N.
= nasatyau, the two sons of AsVini, the
(aw), du.
Asvins; (am), n. the nose; N. of a town.
Ndsikyaka, am, n. the nose.
Ndsya, am, n. a nose-cord, the rein of a draught-ox
passed through the septum of the nostrils
(perhaps
collectively) noses, a multitude of noses (?); [cf.
;

mokaha, antar-bhdva, adho-thava, bandhana,

sume

Gr.

fr.

th, is for 4v-s, (t/--ri-i, tv-So-v,

fff-ca, Hvfpoi, $vfp-6f, vn-fvtp-df, Ivcp-repo-s, fvTfpo-v Lat. en-do, in-du, in, in-ter, in-trd, inter-ior, in-tumu-s, in-tas; Umbr. en, un-der;
Osk. an-ter ; Goth, in, inna,, innuma, innaiv!, tin,

thro,

un-dar; Mod. Germ, nieder; Angl.

m. (derived by native

*TnTrT nasatya, as,

fr.

na + a-satya,

not untrue,' or

fr.

naga + afRx tya, or still more improbably fr. nd,

nom. of mi
netri + satya), N. of one of the

Asvim, the other being then called Dasra ; (aft}, m.

du. the common N. of the two Asvins, see asnnum;

^s (thought by some to be a conN traction pfninant, old Desid. of rt. nam),

A. nin*te (2nd sing, ninsse, 2nd sing. Impv.
ninssva), nininse, nintitum, Sec., Ved. to touch,
kiss, salute.

as,

f^cKP

See

p. 480, col. 3.

a,

nasira, am, n. advancing or skirmishing in front of an army, leaving the line and
-defying or challenging the enemy by shouts and
gestures; (as), m. the van or a champion who
advances before the line

not

ndsti (na-asti), ind. non-existence,

it is

so,

not.

non-existence.
is

not

'

(also read nasira.)

Ndsti-ta,

f.

or nasti-tva,

am,

Ndsti-vdda, as,m." assertion of

n.
'

it

or of non-existence," infidelity.

[cf.

dstika.]Ndstika-td,

f.

Nilf.<esha-ta, f. complete destruction.

Ni/i-feshana, as, d, am, = nih-desha.
Nih-ieshita, as, a, am, having nothing

pra-ninsitarya, pra-ninsitavya,
niksh.)

nili-ka

and

rarely before k, kli,

p, ph.

f'TIT^' nih-kshatra or nih-kshatriya, as,

am, destitute of the military tribe, having no

warrior-caste.

brilliancy

am, thrown

or sent

away;

Nih-ltshipya, ind. having thrown or sent away ;

having spent (as time) ; having wiped away (as tears).
Nih-lcshepa, as, m. throwing, sending, putting

authority of the Vedas,

&c.

Ndstilta-mata, am,

n.

an

atheistical opinion.

HltVm; ndstida or (according to others)

ndttitada, as, m. the mango tree ( = dmra).
TTjr naha, as, m.
confinement

(fr. rt. I.

nah), binding,

a trap, a snare for

catching deer &c. ;
obstruction in any
organ or secretion of the body, as

costiveness

TT;H

and nifi-pha.

nih-pa

See under

ligM

nahusha,

as, i, am

(fr.

nahus), Ved.

neighbouring, being in the vicinity, neighbourly?;

(Say.) human, belonging to men; (as), m. a

TI5H

2.

nahusha, as, m.

patronymic of Yayati

(fr.

nahusha), a

N. of a serpent-demon

[cf.

nah'utha."]

Ndhushi,
T^T ni

is,

m.

(an indeclinable prefix to verbs and

nouns, used as a preposition except in one passage

in Atharva-veda X. 8,
7, where it stands alone as an
adverb), in, into, within

down, under, back on,

nouns ni appears sometimes to

As

a prefix to
upon.
be a curtailed form of nis in

'

its sense of
without,'
deprived of (e. g. in ni-kilvisha, ni-lchila, q. v.),
but the idea of
negation in such compounds may pos'
sibly be derived from the meanings down,' ' down'

'

wards,'

back,' which properly belong to

ni; occasioninaccurately written for nih ( =

however, ni is
nis), as in ni-iabtla

ally,

for

nih-fabda; according

to

native

lexicographers the senses in which ni may be

used are expressed
by the following Sanskrit words,

kshepa,

Ihritdrtha,

nitydrtka,

dhdna, upa-rama, eam-traya,

dana,' san-nid-iraya,

fear or care,

soundless, not

rdti,

nili-sish

above.

from

free

am,

clean, pure.

nih-smasru, us, us, u, beardless

fT;^l^

(wrongly read m'-s'mas'ru.)

See ni-srama.

nih-srama.

nik-frayam or nih-srayini,
&c.

[cf.

f.

ni-irayanl, ni-

6rayini. ]
or steps

a ladder or staircase, a flight of

the wild date tree.

is, t, f.
;

Nihtfrenika,

f.

a species of grass.
is, Is, i,

deprived of happi-

ness or prosperity, unfortunate.

a,

am, made
Nihirika,

Nihiri-ltrita, as,
unfortunate, rendered unhappy.
as, d, am, deprived of beauty (as a

dead body), deprived of happiness, &c. ; one whose

happiness is destroyed, unhappy, inglorious ; (also
read ni-Mka.)
NiMrtka-td, f. absence of good
fortune,

want of good

luck.

making a noise;

soundlessness, silence, a calm;

noise, noiselessly

f'TJ'STT

[cf.

(am),

ind. without

ni-3iibda.~\

a,

am, not sleep-

bliss

learning;

from

talking birds (as parrots, jays, or crows) ; solitary, private.

'ftTt'^r^T nih-salya, as, d, am, freed from

an arrow; free from spikes or thorns;
(am), ind.
;

without pain or

diffi-

deliver-

appre-

Ved. refusing, declin-

= nih-4ansana).

d,

am, without

arms, unarmed, weaponless.

ftr:^IT^ nih-sds (nis-s),

-tfasitum, Ved. to order offer

cl. 2.

away;

P. -sasti,

to expel.

cl. 2.

P. -svasiti, -svasiout, sighing.

;

Nih-^vasya,

ind. having sighed, sighing, breath-

ing out.

Nih-fodsa, as, m. breathing

>reath, sighing, a sigh

out, expiration ;
Nih(often read ni-fi'dsa.)

ivasa-parama, as, d, am, chiefly engaged in sighNMvdsa-samhita, (.,

ng, melancholy, sorrowful.
of a code of laws supposed to have been revealed

>y Rudra-S'iva.

nih-shamam, ind.

mam),
as,

faith,

Nih-ivasita, as, a, am, breathed out, sighed

sighing, breathing out ; (am), n. sighing, expiration,

(S5y.) disinclination, absence of wish or desire,

fTt?npj nih-sustra,

to come,

devotedness;

belief,

tum, to breathe out, expire, sigh.

Nih-ivasana, am, n. breathing

y.

willingly.

f.,

life

a sigh.

TT;^irti<* nih-salaka, as, a, am, free from

without an arrow unlhorny

culty ; without reluctance,

the

felicity in

knowledge which brings

ih-svas,

nifi-sarana, as, a, am, without

protection or refuge, defenceless, unprotected.

dislike (

hension, conception.

down.

fT:^l*^ni^-*7s,

or supreme

happiness, welfare
ance,

nih-saydna, as,

as, I, am, having

nothing better or superior, the best, most excellent ;
(as), m. an epithet of Siva ; (am), n. final beatitude,

nih-sreyasa,

ultimate

nih-sama, as, m. uneasiness, dis-

composure, anxiety.

ing

See above.

nih-sreni.

am, noiseless,
(as, am), m. n.(?),

as, a,

'Rt^I'^t nih-sarkara, as, a, am, free

stones or pebbles
(as a bathing-place).

a patronymic of Yayati.

See

free

ing, not lying

neighbour.

from

free

rice

firt^fHil nih-sodhya, as, d, am, not to be

ffn^ft nih-sri,

Nih-^ankita, as, d, am,

from risk, secure.

m. beardless

purified, not requiring cleansing

spelt for

ni/i-sanka, as, a, am, free from

fear, fearless, without misgiving or apprehension,
having no cares, free from risk; (am), ind. fearlessly,
without fear or care, without
Nihiankaanxiety.
supta, as, a, am, sleeping without care, sleeping
and
calmly
securely.

am, Ved. without

ffTt^ffai nih-soka, as, d,

sorrow or care.

NiA-^reni,

nih-sansaya, wrongly

energy, impotent.

1
ftri^T ! nih-sesha.

stairs

nih-sabda,

a man of a barm. pi., N. of a non-

virile

fatSTSR nih-suka, as,

nish-pa and msh-pha.

&c.

TT^c? ndhala, as, m.

barous or outcast tribe; (as),
Aryan people ( mkttha).

without

ladder, a staircase, steps,

or ndstika-

Buddhism, heresy, &c.

(as

tears).

com-

without any awn.

frnfEfT nih-kship, probably for ni-kship,

q.v.

left,

finished, destroyed, annihilated

frrj^rgi nih-sukra, as, d,

nis,

See under

nih-kd, &c.

Niti-kiliipta, as, d,
spent (as time), passed.

consumed or

(wrongly read ni-ieihita.)

am,

n. or ndslikya, am, n. infidelity, disbelief,

atheism, denial of the deity, of a future state, of the

tva,

ind. completely, totally ; nihietham itri, to destroy

Nihdeiliaor consume completely; [cf. a-desha.^
tas, ind. without remainder, completely, totally.

optionally

away; spending, passing (time); wiping away

Ndstika, as, i, am, atheistical, unbelieving, infidel,

an unbeliever, applied by the orthodox Hindus to
any one who denies the divine authority of the
Vedas and a future life, or doubts the legends of the
Purlnas;

is

niih-ka, ntsh-ka, &c.

barhisha.

ndsikd.

fa: nih, euphonically substituted for

m.,

N. of the brother of Asamaujas and son of Kambala-

initial

Nom.

(also regarded as a

ginning of a comp. before a participle, e.g. nihsesha-bhagna, completely broken) ; (am or ena),

pletely

cf. also rt.

q. v., before i, sh, s,

niisamavjasa (na-as),

111"*!

cf.

cerebralized,

pari-ninsaka ;

the

pra

(After

entirely, annihilate

nih-tesha)
Nih-iesha, as, d, am, having no remainder, with-

out remainder, completely spent, complete, entire,

whole, (often in the sense of an adverb at the be-

2.

cl.

(a), f. the constellation ASVini ; (as, a, am), reierring or relating to the Nasatyas ; [cf. Zend nd-

onhaitya.']

Sax. in,

nidhan.]

nasya.]

commentators

zA-s'isA (nis-s), Caus. -seshayati,

-yitum, to take away or destroy completely, con-

kausala, ni-veda, vi-ny-dsa; [ni is thought by

some to be for primitive ani; cf. an-tar, an-tard;
(v,

481

nil}-shidhvan.

nasikya.

at

nis

(fr.

-f-

sa-

the wrong time, unseasonably.

fofTO

nih-shidh,

t,

f.

(fr.

nis

+ sidh =

iddh), granting, bestowing; grant, oblation, gift,

donation ; (Say.) hindrance, obstruction ;
destroying,
destructive, adverse.

Nih-shidhvan,

d,

an, a

6G

(fr.

nis

+ sidhvan),

482

ni-ka&a.

nih-sarjisaya.

Ved. granting, presenting

(Say.)

to

coming

com-

bold

am,

i-a,

nih-samsaya, as, a, am, undoubted, infallible, unerring, certain ; not doubting,

not doubtful; (am), ind. without doubt, doubtless,

insuitable.

fi:IHtQ

fTt^l4

infallibly, certainly, surely.

f*i'.H%%fnih-sankaksha, as, a, am, notperplexed, not confused ; (also written ni-sankaksha.)

ffTtHjjff nih-sankhya,

am, innu-

5,

as,

merable, numberltss.
a,

am, unattached,

unobstructed not attached, not devoted, regardless,

indifferent to (with loc.) ; free from worldly attachment or selfish desires, unselfish, disinterested; unconnected, separated; (ena or am), ind. without

without

further reflection

(also

(.

without

unselfishly,

written

Nihsanga-td,

a-eanga.)
n. absence

interest,

cf.

nlh-thanga ;

or ni/isaiiga-tva,

(.

am, not mov-

not leaving one's home.

ing, not walking about,

sapless,

Musa Sapientum

= katlall).

Nihsdra-

insensible, unconscious.

am, without

fi;*i^<

nifi-sattva, as, a,
courage or strength, unenergetic, weak, impotent

mean

insignificant, low,

non-existent, unsubstantial

laving no boundaries or

deprived of living beings ; (am), n. absence of power,

want of energy ; insignificance ; non-existence.

rt;*iiM nih-satya, as, a, am, untrue, false.

Nihsatya-ta,

f.

insincerity, falsehood, untruth.

ftn^PrTfrT nih-santati,
of offspring,

is,

is,

destitute

i,

childless.

NiA-santana,

as, a,

am,

destitute

of posterity,

Nih-tandeha, as,
doubtless,

any doubt,

a,

am,

undoubted, certain

free

a, a, a,

(am),

fT:R<3

ni/i-sapatna, as, a, am,

having

rival, not sharing the possession of anything with

another not claimed by another, belonging exclusively to one possessor ; having no enemies.

no

ftrnWrTrT nih-sampdta,

as, a, am, affordpassage, blocked up; (a), m. thick darkness, midnight.

as, a,

am, with-

fr|;*i*jnl nih-sambddha, as, a,

am, not

out relatives.

P. -sarati,

as, a,
perplexed or flurried, unembarrassed.

fa:MU

nih-sarana.

See under

am, not
nih-sri,

li;r<<>rt
having no

nilt-salila, as, a,
water.

fTm? nih-saha,
or support or
intolerable,

as, a,

am, waterless

Nih-sararia,

Niheara-

out.

n. going forth or out, <poming

from a house,
egress or outlet

am,

exit; the
market-place, town, &c., the gate, the gate- way;
a means or expedient, a remedy ; departure, dying,

death;

final beatitude.

nih-sara, as, m. (for

going forth or out.
2.

nih-sdra see above),

I.

impatient; powerless, weak

unbearable, irresistible.
Nihtaha-ta, f
resist,

or nihiaJia-tcn

am,

n.

inability to bear or support

impatience, unendurance.

n. driving out, expelling, turning out ; the egress or outlet from a building, town,
&c., a passage, road of ingress or egress.
Nih-sarita, as, a, am, turned out, made to come
out, expelled, dismissed.

Nih-sarana, am,

a,

be turned out, to be

to

am,

excluded or expelled.
Nih-srita, as, a, am, gone forth or out, broken
forth

having departed (with

Mi;5iq

nih-sahaya, as,

a,

am, without

nih-sddhvasa, as, a, am, fearless

am, Ved.

for,

desirous of, longing

nih-stambha,
no pillars.

fTIwfrl

am, without

nih-stuti, is,

is, i

(also read ni-

f^Tt^? nih-sneha, as, a, am, without

unction, not greasy or unctuous, dry ; without love
or affection, insensible, cold, unfeeling ; not longing
for, indifferent; not loved, uncared for, hated; (d),
Usitatissimum.

Nihsncha-phala,

f.

linseed,

f.

a species of Solanum with white flowers.

nih-spriha, as,

a,

am

(often written

ni-sprilia), free from desire ; disregarding, indiffe:

ent to (with abl.) ; content, unenvious.

-yitnm, to cause to flow out or off, to empty.

Nih-srara, as, m. remainder, surplus, overplus
abl.).

fTJ^

the moisture or water of boiled rice

poverty.

[cf.

am. deprived of one's

Nihsvaproperty, indigent, poor.

Nihsri-knta or ni/mrt-bhuta. as,

d, am, deprived of one's property, impoverished.

nis), sound, noise, voice

falS'TR
peculiarities,

Nikdma-kdma,

like.

you

Nikdma-i-anhin,

i,

as,

am,

a,

raining ac-

itil, i,

cording to wish.

Ni-kdman, d, d, a, Ved. desirous of, longing for.

Nirkdmanu, am, n. desire, longing after.
Ni-kdmayamdna, as, d, am, longing for, wishing

for.

ni-kara, as,

a heap, pile

m.

with m),

(fr. rt. I. Tcri

a flock or multitude

a bundle

honorarium

pith,

a treasure,
the best of anything, a treasure belonging to Kuvera.
I. ni-kara, as, m. piling up or winnowing corn ;

sp, essence

suitable gift, a

tossing or lifting up.

frfcliM ni-kasha, as, m. (fr. rt. kash for
karsk=kri*h with ni), the touchstone, the streak
of gold or test made on it [cf. ni-kat ha] (<i), f., N.
of the mother of RSvana or of the mother of the
PisitSs'ana fiends or

demon;

[cf.

Nikaniiaiimps in general.
m. a Rakshasa, a sort of

at,

kaihd-putra.']

Ni-kashana, am, n. (?), the touchstone.

Ni-kasha, ind. near to (wilh ace.), proximate;
in the middle, betwixt,

between (with

ace.).

Nom. A. nikaehayate,

Nikasliaya,

&c., to be

used or serve as a touchstone.

ftT=TO n i-kasa, nikasdtmaja

= ni-kasha and

q. v.

nikaahiitmaja,

(fr. rt.

kan with

ni), having closed the eyes ; nikanam al-shi jalwith

pati or akshi-nikdnam jalpati, he speaks
closed eyes.

frlcfcrq

ni-kaya, as,

m.

(fr. rt. I. 6i

with

ni),
or

class, association

who

perform like duties ; a congrea flock, multitude in general; a

house, dwelling-place, habitation, hiding-place; the
the air, wind
body; (according to Mahl-dhara)
the universal Soul,
(Ved.); a butt, aim, mark;

of persons

gation,

a school;

Supreme Being.

Nikaydntar'iya (ya-an), as, a,

or school.
belonging to another assemblage
X!-kayin, i, ini, i, an epithet of particular oblations

am,

or sacrifices.

nili-sva, as, a,

own, having no
til, (.

if

covetous.

set

nih-sru (nis-s), Caus. -sravayati,

or to one's satisfaction,
willingly, according to pleasure
to one's heart's content ; yadd nikdmam, if you

a heap, an assemblage, a group,

See ni-syanda.

nih-syanda.

expense

fffcMiyT ni-kdnam, ind.

nih-spanda, as, d, am, motionless.

(with

maja (phd-dt),

stuti), praising nothing, without praising (anything).

Linum

for,

abl.).

as, a,

f^Tt^T nih-svana,

helpers or associates, unassisted.

to long for, wish for, have a desire

iic.,

lust 'after

f<rf<*T

rtt-srara.]

am, unable to bear

hai told.

A. -kdmayate, -c'-

10.

please,

i.

cl.

Nih-srdva, as, m. causing to flow out, expending,

Col. 2.

who

one

cl.

(with ace.).
Ni-Ttdma, as, d,

contracted, large, spacious.

f^TiW^TR nifi-sambhrama,

ini, i,

go out or away, turn out, expel.

Nih-iara, as, a, am, issuing
Ira, am, n. = piUa-roga.

ing no

fTJ1TfpV nih-sambandha,

itame,

i,

ni-kam,

f^K*^

posts or columns, having

pact, dose, firm.

am, told, re-

as, a,

vehemently desiring, (often at the beginning of

comp. in the sense of ni-kdmam, ind.) (a), m.
desire, wish
(am), ind. according to wish or desire,

ind. without

ftftKfal nifi-sandhi, is, is, i, having no

joints, having no joints perceptible, well knit, com-

Nikathitin,

immeasurable,

am, joyless, sad,

a,

nih-sri (nis-s),

from uncertainty,

certainly.

approached.

Pi c P n ni-kathita,

disagreeable, distressing.

Nih-sdrya, at,

fim(V<^V nih-sandigdha, as, a,

doubted, not doubtful, certain; (am), ind. without
any doubt, certainly.

am, situated at the

proximate, close by

-sartum, to go out, come forth, issue, slip out,

to cause
depart, withdraw Caus. -sdrayati, -yitum,

childless.

am, un-

m., Ved. the armpit.

a,

without neighbours,
;
kinless?; (of, am), m. n. proximity; (e), ind. in
the neighbourhood, at hand.
Nikati-bhuta, as, d,

limits.

nih-sukha, as,

forth,
;

sacrificing.

frfZfZ ni-kata, as,

am,

nih-sanjna, as, a, am, senseless,

nor

(V|<*B! ni-kaksha, as,

side, near,

Ved. being

to

(Vm^sl

lioly texts

Nihsvd-

neither repeating

am,

a,

am, not

as, a,
texts.

lated (?).

fHt tdn'*ini?i-slman,

(Utyaya-rashalkara, as,

pithless,

out of the house.

:*T
a,

nih-sdra, as, a,

nih-sdla, as, d, am,

ness, indifference.

fTt*l*JH. nih-sandara, as,

saplessness, worthlcssness, vanity.

unhappy

fal^rurnr nih'svddhydya,

(for 2. nih-

worthless, vain, vapid, unsubstantial ; (as), m. the plant

f.
Trophis Aspera; a kind of time in music; (a),

am,

of attachment, unselfishness, disinterested-

am, unfit,

a,

am

sara see under nih-sri below),

attachment,

nih-sdmarthya, as,

ftrt^TTTPT nih-sdmanya, as, a, am, extraordinary, uncommon, unusual, special.

ta,

nih-sradu, us, vs or dvl, u, tastevoid of flavour, imipid, unsavoury.

iesl,

muttering prayers, not repeating

the pisang,

fTt?nff nih-sanga, as,

- NihsadKvata-

ind. fearlessly, boldly.

n. fearlessness, boldness.

(am),

plete perfection.

as,
;

[cf.

m.

svan with

(fr.

ni-srana

nih-svabliava, as,

ii,

am, void of

without peculiar properties.

Xi-kiyya,
frlcdrc
for 2. see

i.

as,

am, m.

n.(?), a dwelling, house.

and 2.ni-kdra. Fori.

under ni-kri, p. 483,

f*1<*l(X.^

See p. 483,

ni-kdrin.

fT4N'-'ll nikai'nlyd,
(perhaps rather two names,

ni-kdsa, as,

see above;

col. I.

f.,

col.

N. of a woman,

niid and valyd.)

m.

(fr. rt.

Acs with ni),

ni-kasham.
the horizon

appearance, sight ; (at the end of a

adj. comp.) having the appearance of, similar, like
;

offence, insult;

removal

rejection,

483

ni-ffada.

deceit, cheating;

abuse, reproach

poverty, indigence

wickedness

wicked person (personified as a

daughter o
A-dharma and Hinsa, or Nirriti)
(is, it, i]
base, low, dishonest, wicked
(is), m., N. of on

Ni-Tcrida, as, m. play, sport

N. of a SSman.

marutdm

niltridah,

fVrsrnW ni-kasham,

pounde

of the eight Vases.

= ni~kasa,
am,

'.-kilbisha,

from

from

sin, deliverance

ni-kasa.
n., Ved. freeing

= ni-kriti.
hanging down

ind. with the ears

Ni-kuiit'aka, as, m. a measure of capacity equa

| of a Kudava a species of reed
;

Ni-kuMita,

= vamra).

contracted.

am,

as, a,

f.

Ni-kritya,

f1<jfVirii ni-kutiti, is, f. (fr. rt. kuh6 with

[cf. P5n. I. 3, 18.]

to

Nikriti-prajna, as, a, am
versed in dishonesty, well
acquainted with vice.
Nikritin, i, inl, i (fr. ni-krita), = ni-kriti, dis
honest, low, base, wicked.

evil.

ni), contraction?;

Nikudya-karni,

am, m. n.

Si ni-kunja, as,

kttnja,

an

an, a, Ved. acting basely,

a,

f.

a species of plan

kunja-vallari).

Pi j*fl ni-kumbha,

m. the plant Croton

as,

Polyandrum; N. of a D5nava who, like Kumbha

was son of Pra-hl5da, (he was father of Sunda ant
Upa-sunda) N. of a Rakshas ; of a son of Kumbhakarna ; of an attendant of Siva ; of one of Skanda's
attendants; N. of one of the Visve Devah, (also
read viskumbhu) ; N. of a hero on the side of the
Kurus N. of a king of
Ayodhya, son of Hary-asVa
and father of Samhatasva (?), f. the
plant Croton

cut through, cut asunder, cut to

pieces, massacre
tear off, tear away, wear
away ; A. (-te), to cut one
self (or one's nails
Caus
&c.) ; to cut down &c.

-kartayati,

Sec..,

to cause to cut or cut

Ni-kartana, am,

n.

down.

down, cutting

cutting

ti

Ni-kritta, as, a, am, cut off, cut up.

Nikritta
mula, as, a, am, cut up by the roots.
Ni-krintana, as, t, am, cutting down, cutting
off, destroying
(as), m., N. of a hell
(am), n
;

massacring, cutting, cutting

destruction

off,

an in

to kiss.

kissing.

a nit

f.

wrong form

for

A. -kshipati,

-te,

(a

cl. I. 6.

fa^tf ni-krish,

P. -karshati, -kri-

-karshtum or -krashtum, to draw down

In Maha-bh. I
drag down; to tear asunder (?).
3616. ni-krithyate may mean 'is drawn down by
shati,

the stream of a

m'-fcsAip, cl. 6. P.
to throw

ksheptum,

cast or put down, throw

put in, pour in ; to deliver

down,

upon, put or lay down

anything (ace.) to a person
;

(loc.) ; to give or hand

over, grant ; to deposit, commit, deliver to any one's
charge, intrust ; to install, appoint, establish ; to lay
aside, give up, leave off, cast off, repel ; to encamp :
Caus. -kshepayati, Sec., to cause to put down, to
cause to be set down in
writing.
down
Ni-kskipat, an, antt or afi, at,

throwing

or on, placing in or upon.

Ni-kshipta, as, a, am, thrown down or upon,

put down, laid down or on, placed into, thrust into ;

pawned, pledged; rejected, abandoned,

away ; sent, sent off or
Nikshipta-vada, as, a, am, one who has

deposited,

foregone, given or thrown

strument for
cutting.

niksha,

deceitful

fa^Tir ni-krit, cl. 6. P. -krintati, -kartitum

to cut down, hew down, cut
away, cut or chop oil

pieces, cutting off.

Nikunjikamla (ka-am),

= kunjika,

n.

Nikshana, am,

fT^T

P. nikshati, &c., to

I.

pierce (Ved.)

liksha.)

Ni-kritvan,

arbour, a bower, a place overgrown with shrubs and

creepers, a thicket.

any sound.

cl.

niksh,

wickedness, dishonesty, fraud, &c.

f1}

musical tone or sound

mixed together.

or

ni-kvana or ni-kvana, as, m. a

riai<u

ind. having

river.'

away.

ceased talking or

left

off boasting.

Ni-kshipya, ind. having placed or laid down or

upon having given in charge, having intrusted or
deposited in a place of safety.
Ni-ksUcpa, as, m. throwing upon, casting on
;

(with loc.); a deposit, pledge, trust, anything deposited without a seal in trust or as a compensation,
anything pawned ; abandoning, parting with, throwing away sending or putting away ; wiping, drying ;

a grove at the western

Ni-karshana, am, n. an open space for recreation

a sort of
play-ground in or near a town ; a court al
the
of a house ; a neighbourhood.
^entrance
Ni-ltrishta, as, a, am, debased, low, base, vile,
vulgar; despised, outcast; near; (am), n. vicinity,

gate of Larrka for the performance of sacrificial rites

(according to another commentator) an image ol
Bhadra-k5ll on the west side of Lan-ka ;

((a-dj), as, a, am,

having base intentions.- Nikrishiaiaya-ta, f. the
state of one who has base
intentions, base disposition

ut-kshepa, pra-kshepa, vi-kshepa.}

Polyandrum.

am,

Nikumbhakhya-ftva (bha-akh)

n. a plant,

Croton Jamalgota (=jaya-pala).

Ni-kumbltifa, am, n. a kind of time in music.
Ni-kumbkild, f. (fr. kumbha, a jar?), a place

where oblations

are offered

(also,

according to some, ni-kumb/iilas, m., and

ni-kum-

bhilam, n.)

1 3 **9 ni-kurumba or ni-kurumbaka, am,

'

n. a flock, mass, multitude

(also read

ni-kuramba,

proximity. - N ikrishta^aya

of mind;
pdousy. Nikrishtopadhi-ta (ta-up),
f. a state of base or low
deception.

'T*'^

i*\*iani-keta orni-ketaka, as, m.

i'1*r'5iri'*i ni-kulinika,
one inherited by
liar

birth,

any

skill

f.

a family art or

MIJU>

1*1^1 ill

or skilful act pecu-

to a race.

n.

ni-kula,

as, a,

(opposed to ut-kula)
or bank.
hill,

am, going

standing

on a

down

declivity

ni-kri, cl. 8. P. A. -karoti, -kurute,

-barium, Ved. to put down, bring down, lower,
humiliate, subdue, overcome, overpower,
depreciate,
debase ; to act in a low or base
manner, to treat ill ;
(in the post-Vedic literature only occurring in the
past part, ni-krita, q. v.) : Desid. ni-diklrshati, to
wish to subdue.

=
>

Ni-kodana, am,

injured; tricked, cheated, deceived; reaside, dismissed ; dishonest, wicked, perverse; low, base, vile; (am), n.
lowering, humbling,
humiliation ; (also read

- Nikrita-prajna,
evil-minded. - Nikrita-mati, is,
is, i,
rti-kriti.)

as, a,

am,

depraved

in

Ni-kriti,

mind.
is,

f.

ow

n.

kept.

a, am, caused to be put down

in writing, committed to
writing, in-

Ni-ksheptri, ta, trl, tri, who or

deposits, delivers to one's care ; (tit),

what places or

m.

a depositor,

pawner or pledger.

Ni-kshepya,

as, a,

am,

to be deposited, to be

thrust into.

(am),
n{),

ni-kshubha, f. (fr.
N. of the mother of Maga.

kshubh with

rt.

com-

cl. I. P. A. -khanati, -te,

^ ni-khan,
-khanitum, to dig into (the ground), bury ; to dig
n or up, root up ; to infix, pierce
(with an arrow

&c.), to

m.

as,

= ni-kodaka

ni-kothaka, as,

m.

(fr. rt.

kuth with

N. of a teacher with the

epithet Bhayajatya.
ni-kosya, as or am, m. or n. (?),

Ved. a particular part of the

[cf. to^ya.]

animals

implant.

fix,

entrails

of

excavated

See

P. -krandati,-krana cry in a direction downwards

Caus. -krandayati, -yitum,
&c.

ditum, Ved. to
as a bird on a

utter
tree)

Ved. to cause to roar

ni-kram,

cl.

I.

Ni-kramana, am,
down; the

reading

n.,

down

Ved. putting down the

place

where the

foot

the

oot-step, foot-fall.

ni-knd, Caus. -kridayati, &c., to

lay, sport.

ftfr%? ni-khid,

6.

cl.

down

as, a,

[cf.

P.,

am,

i-Aarra.]

li/i-khila), complete,

ompletely, totally

am

remove.

(probably for

whole, entire; (ena), ind.

khila, a-kh.]

all,

[cf.

-nikhurya-pa
pithet

Ved. -khidati,

(S.ly.) to cut off,

ni-khila, as, d,

(?),

as,

m., Ved. an

of Vishnu.

ni-aada, as, am,

feet,

put,

the Caus.), infixed,

a billion

n.

(am),

k/tettnm, to press

gad = rt. gal;

m.

n.

(probably

fr.

ni-gala), an iron chain for

ne feet, a fetter,
especially the chain used to secure
le hind feet of an
elephant or a noose for catching
\e feet and
throwing an animal down, a fetter or
hackle in general, gyves.
i.

is

(fr.

dug up,

Ni-kharvaka, am, n., looo millions.

Ni-kharvata, as, m., N. of a Rakshas.

P. -kramali, -kra-

nitiim, to set the foot on the ground, put

eet; to enter; to tread down
(with ace.).

am

ni-kharba or ni-kharva,

485.

cl. i.

as, a,

dwarfish, a dwarf;

sacrificial

rt. nij, p.

Ni-khanita,
dug in, fixed.

nikta-hasta.

n. digging in, burying.

as, a, am, dug in, buried;

fixed in the ground as a stake.

Ni-khdta,

ibove.

conduct, baseness, wicked-

ness, dishonest practice, dishonesty, fraud,

deception,

contracting, contraction

nrare^i ni-kothaka,

afflicted;

set

down

set

Ni-khanana, am,

moved,

feet)
is

Ni-kshepila, as,
or

pression.

^ni-krand,

m., Ved. an injurer, oppressor.

ffi-krita, an, a, am, brought down,
lowered,
cast
down, humbled, humiliated insulted, offended ;

m. an onion

ni-kotaka, as, m. (fr. rt. kund

with ni), the tree
Alangium Decapetalum ; (am),
n. the fruit of this tree.

position, contradiction.

i,

Ni-kshepana, am, n. putting down (the

means by which or place in which anything

[cf.

Ni-karin,

= ketana,

H^ll"*

humiliation, subjugation injury, insult,

wrong, offence ;
wickedness, malice, abuse, reproach, disrespect; opn. killing,
slaughter.

with

a mark,
countersign.

ni-ketana, as,

(fj

ni-keta, a house, mansion, abode, habitation

temple.

if),

as, a, am, to be acted badly or

be injured ; (axmaham talr
nikartavyam,
4> wrong is to be done us
by them.)
2. ni-kara, Of, m.
putting down, bringing down,

Ni-kartarya,

basely, to

Ni-karana, am,

m.

a house, mansion, habitation

N. of a country;

nilcshepa-lipi probably

scribed.

ni-kecaya, as,
(fr. rt. I.
ni), piling or collecting repeatedly.

tn-kurumba, ni-kurumbha.)

in

cf.

484

fan i rf m-gadana.
am,

Ni-yaiiana,

n. putting

irons or fetters,

in

Nigadaya, Nom.

P. nigadayall, &c., to put in

irons or fetters, to bind, fetter.

yiijaila>/ltvi, ind. having fettered.

N{-gadita, as,

am,

a,

ni-garaua.]

proclaim, declare, communicate, tell, speak,

say, shout out ; to speak to, address any one (with
recite,

ace.), to tell

anything to any one (with two ace.) to

enumerate to call Pass, -gadyafe, &c., to be reCaus. -gddayati, Sec.,
cited, to be named or called
to cause to recite, tell, &c.

gudha-roman, a, a, a, c having concealed hair.

a
Ni'judhartha (dlia-ar ), as, d, am, having

Nl-gudhaka,
vana-mudga.]

m.

cealed

a species of wild bean

[cf.

to be covered or protected or defended.

ni-grihlta.

or ni-gdda,

recitation of prayers or
formula recited aloud ;

speaking, discourse
Parnavalki.

m.

as,

charms

audible

reciting,

a prayer or sacrificial

mention, mentioning ; speech,

N. of a teacher with the epithet

Ni-gadat, an, and, at,

reciting,

addressing,

speaking, saying, speaking to.

Ni-gadita, as, a, am, recited, told, said, spoken ;
(am), n. speech. Nigadita-vat, an, ati, at, one
who has spoken,
spoken.

having

Ni-gadya, ind. having told, having declared.

Ni-gdda, as, m. speech, discourse, recitation, &c.
Ni-gddin, i, inl, i, reciting, telling, speaking, &c.

fTT^ ni-gam,

cl. i.

P. -ga66hati, -gantum,

down upon

(Ved.) ; to enter (ace. or loc.) ;

inire feminam (Ved.) ; to
go to any place or state,
to undergo, become (e.g. ifantlm ni-gam, to be-

come pacified) to be inserted Caus. -gamayati,

to cause to go in, to insert.
Ni-gama, as, m. insertion, especially of the name
of a deity into a liturgical formula; the place or
:

passage in a book where a word occurs, especially

a passage of the Vedas or the actual word quoted

from such a passage

the

Veda or the Vedic

text

or caravan of itinerant merchants, a merchant

n. a particular number.
Ni-gamana, am, n. insertion, quotation of words

(from the Veda

Sec.) or the

word &c. quoted

the

conclusion in a syllogism, the deduction; going in

or into.
i, inl, i, familiar with or versed in the
in holy writ.

Nigamin,

fill, ni-gara, ni-garana, &c.

Pi'i^ nl-garh,

fall

cl.

ni-gri.

10. P. -garhayati, -yi-

and

ni-gri, cl. 6. P. -girati

-gilati,

&c., to swallow, swallow up, swallow down, ingurdevour: Caus. Pass, -gdryate and -gdlyate:

down

(?).

fl'll ni-gd,

n.

cl. 3.

= ni-gada,

P.

Intens.,

Ved. -jegilyate, -galgallti, to swallow with

a gurgling sound.

Ni-gara, as, m. swallowing, devouring.

Ni-garana, am, n. swallowing, devouring, deglutition; (as), m. the throat, the gullet, esophagus;
the

smoke of

a burnt offering

[cf.

&c.

to

q.v.

devouring.

Ni-gdraTta, as, ika, am, = ni-gdlaka, swallowing.

of a horse
Ni-gdla, as, m. the throat or neck

come or get

into

to nestle.

fT*J ni-gu, us, m.

= manas, the mind, the

of feeling and reasoning ; (according to others)

dirt, excrement [cf. rt. 4. gu] ; a root ; painting ;
(us, us, M), pleasing, charming.

'1 'JIT ni-yut,

t,

m. (probably

fr. rt. 3.

with nt), Ved.

(according to Say.) an

enemy

gu

[cf.

Nigdla-rat, an, m. a horse.

gala, ni-garana^]

Ni-gdlaka, a, d, am, swallowing, devouring.

Ni-girna, ', d, am, swallowed ; (metaphorically)
left out,

omitted, not expressed;

(a-niglrna, ex-

pressed.)

Ni-giryamana, as,

am, being swallowed down

a,

(with act. sense?), swallowing, devouring.

fjpt ni-gai,

P. -gay ati, -gatum, to

cl. I.

accompany with song

to sing, chant

to proclaim,

-guhitum,

ni-guh,

cl.

I.

P. A. -guhati,

to cover, conceal, hide

-te,

Caus. -gultayati,

-yitum, to cause to cover or hide.

Ni-gudha, as, a, am, hidden, concealed ; profound,

recondite, mysterious, obscure ; (am), ind. privately,
secretiy.

operation.

Ved. pressing down

Soma

the

Ni-gita, as, d, am, sung, chanted

frfJpg ni-granth,

cl. 9.

[cf.

Niyudha-kdrya,
Nigudha-tara,

as,

a,

as, a,

am,
am,

secret

in

well con-

are pressed.

Ni-grdha,

Ni-grdhi/a,

P. -grathnati, &c.,

fT^

nir-granthana.~\

obstruct, restrain, suppress, conto seize, catch, apprehend, hold, hold fast ; to
oppress, overpower, subdue, conquer; to chastise,

punish, tame

; to draw together, contract, close (as the

eyes) : Caus. -grdhayati, to cause to be apprehended
or seized Caus. of the Desid. -jighrikshayati, to

cause any one to desire to keep under or suppress.

Ni-grihita, as, d, am, seized, arrested ; held

Ni-grihiti, is, (. restraint, check overpowering.

Ni-grihitri, wrong form for ni-grahltri, q. v.
Ni-grihnat, an, ati, at, seizing, taking ; keeping,

be punished, punishable

am,
;

to be held back

to

deserving chastisement or

reproof.
2. ni-grihyfi, ind. having taken; having arrested
or confined ; having restrained or suppressed.

Ni-graha,

m. keeping down, holding down,

keeping under, keeping back, keeping in check,

obstruction,

suppression,

putting

down;

seizing,

arrest ; the arresting

catching, confinement, capture,
or suppressing of disease, cure ; taking down, hum-

bling, punishing, punishment, chastisement, rebuke,

rebuff, reprimand, blame ; aversion, dislike, disgust ;
fault
(in the Nyaya phil.) putting down in argument,
in a syllogism, flaw in

an argument,

chastisement, (used
bhmjat, confusion

be

to

suppressed

am

ni-gha, as, d,

han with

(fr. rt.

or

ni),

*Nighdnigha (gha-un),
forms or

d,am, of

as,

cirsin.

different

sizes.

F1*Hie ni-ghanta (said to be

han

or

or hri with

fr. rt.

gam

ni; gender doubtful), a word;

a glossary or collection of words or names, (in this

pi.) ; often the collection of Vedic words

sense properly

explained in the Nirukta, see ni-ghantu below.

Ni-ghanti, probably only a wrong form for nighanta or ni-ghantu.

Ni-ghanlikd, f. a species of bulbous plant ( =

gulanfa-kanda).
Ni-ghantu, us, m. (or ni-ghanluka), any vocabu-

embracing

words or names, but especially a

five chapters.)

failure in

proof;

Ni'jliantu-bhdshya,

am,

'

commentary on part of the Nighantus/ N. of a

work by Deva-raja on the three chapters of synonyms
Nighantu-rdja,
incompletely treated by Yaska.
as, m. king of glossaries,' N. of a medical lexicon
'

called

Abhidhana-cuda-mani.

See ni-ghrish below.

ni-gharsha.

m.

as,

ni-ghasa,
ni), eating

(fr. rt.

the Caus. of

(fr.

han

with ni), a blow, stroke;

accent, absence of accent.
rt.

ghas with

food, victuals.

f1<<in ni-ghdta, as, m.

back, stop,

suppressing, restraining.
1. ni-grihya, as, d,

am,

d,

te

high as broad (anything) whose height and

cumference are equal ; a round or circle, a ball ;
as

n.

ni-grah, in the older language nir/rabh, cl. 9. P. A. -grlbhnati, -nlte, -grihndti,

-nlte, -grahitum, to hold down, keep down, dein check
to keep back,
press, keep under, keep

as,

as,

nigrdhas

punished, punishable.

fHi|

hold

m. punishment,

as,

in imprecations, e. g.
seize thee, &c.)

commonly

fine

am,Ved.,with apag, the water

plants are sprinkled before they

the Vedic glossary explained by Yaska in his

Nirukta, (in this sense usually pi. nighantavas as

Ni-granthana, am, n. (probably a corruption of

ni-kranthana ; cf. krath, kratftana), killing, de;

N. of a

plants are pressed.

N. of

said.

to intertwine, interweave.

stroying, slaughter

as, d,

Soma

lary or collection of

announce.

coercion, restraining, binding, restraint, subjugation,

subduing, restraint of the appetite &c., abstinence ;

naiguta.]

Ni-grdbhya,

[cf.

go

faculty

f^J^

as, m.,

when

with which the

ni-gana.]

Ni-galana = ni-garana.
Ni-gdra, as, m. swallowing, swallowing down,

back, restrained, confined, subdued, checked ; harassed,

assailed, attacked.

&c., to

-jigdti,

into, enter, attach one's self to

state

gitate,

ni-gal, cl. I. P. -galati, &c., to

Ni-gala, as, am, m.

any

See

to disdain, despise.

fti'it^

Ni-grahitri, id, tri, tri, one who seizes or lays

hold of;, one who keeps back or prevents seizing,

Ni-grabha,

lundl; (am),

tum,

am, holding down, holding

as, d,

punished, punishable.

verse recited

the root (as the source from which a word comts) ;

a sacred precept, the words of a god or holy man ;
a town, a city ; a market, a
certainty, assurance
fair
a road, a market road ; trade, traffic ; a camp

Vedas or

Ni-grahana,

back, suppressing ; (am), n. subduing, suppression ;

capture, confinement, prison ; defeat, punishment.
Ni-grahilarya, at, d, am, to be chastised or

restraining, binding.

See ni-grah below.

be understood,

difficult to

d, am, hiding, concealing.

Ni-yuhana, am, n. hiding, concealing.
conNi-guhanlya, as, a, am, to be hidden or

to settle

as,

any place for catching hold of, a handle ; a boundary,

a limit
N. of Siva and of Vishnu or Krishna.
-Nigraha-sthdna, am, n. the predicament of
rebuke for failure in argument.

Ni-gada

Ni-

concealed.

Ni-giihaka, as,

P. -gadati, &c., to

I.

cl.

f-PT^ ni-gad,

is

abstruse, occult.

m. the smoke of a burnt

f'TT'!! ni-gana, as,

resolve or determination

hidden sense or purpose,

chained, bound, tied, &c.

offering or sacrificial fire; [cf.

Nif/udha-nitfaya, as, a, am,

cealed or hidden.

whose

binding, fettering.

ni-ghna.

suppression of

Ni-ghdtarn, ind. having struck.

Ni-ghdti, is, f. an iron club or mace or hammer (?).
Ni-ghdtin, i, inl, i, striking down, killing, destroying.

fH^

^ ni-ghush

(rt. 2 .

ghush

= ghrish

to tread
ni), Caus. P. -ghoshayali, -yitum,

trample under

HUy

foot, crush,

with
down,

pound, grind.

ni-ghushta, am, n.

(fr. rt. i.

ghush

with ni), sound, noise.

frfTpT ni-ghrish,

cl. I.

P. -gharshati, &c.,

to rub into, rub down, rub, pound, grind, triturate ;

wear away by rubbing, excoriate.
graze, chafe, abrade,

Ni-gharsha, as, m. rubbing,

friction,

pounding,

crushing.

Ni-gharsharia, am,
trituration

n. rubbing, friction, grinding,

nir-ghart/hana.]
Ni-ghrishta, as, d, am, rubbed, ground chafed,
worn, grazed, abraded, excoriated subdued.
Ni-ghrishi'a, as, d, am, rubbed off, abraded,
;

[cf.

excoriated;

wind
the

an

small, insignificant;
mule ; a boar

ass or a

mark of

(as), m. a hoof;
a road ; (am), n.

a hoof (?).

f>fttni-ghna, as, a,
ant, subservient, docile

am

(fr.

ni-han), depend-

dependant on

a substantive

an adjective) (after a numeral) multiplied with

N. of a son of An-aranya and father of Anamitra of a son of An-amitra.
;

(as

ni-deru, us, us, u (fr. rt. dar with ni),

Ved. gliding creeping; an epithet of the Ava-bhritha.

(as), m.,

Ni-ghnat, an,

ftsH niddhavi,

am, = ni-ghna, dependant.

as, d,

Nighna-ka,

destroying, overcoming.

ft

am,

as, d,

Ni-ghndna,

3;

ni-dankuna for ni-dunkuna,

^11

Taj ni-ddhidra

slaying, killing.

district

(=

q. v.

11 i*r; ni-dandra,

as,

m., N. of a Danava.

am, n.

Ni-dina, am,

'

See under

ni-daya.
I

Jhallas, Mallas,

mouth.

M-asq ni-ddheda,

ni-di below.

I.

this

word may

cl. I.

term so

P. -fayati, &c. (oc-

A.

-dinoti, -dinute,

for

six

quantity,

full of,

snow

:'

nl$-daya, q.v.).
heaped up, containing a

i,

abounding

in.

am,

rpo-v, vt<p-a (ace.), vnp-d(o)-s, vty-fr6-s, vt<f>i :

Lat. Nep-tunu-s
vnrT&iJitvo-i, 'bathing;' ningfor nigv:
i-t, ningtt-i-t, ningu-i-s, nix, base
^fv

Goth, snaivs, snow ;' Old Germ, sneo,

snow ;'
'
to
it
snows :' Lith. snig-ti, sning-ti,
sniwit,
snow;' sneg-a-s, 'snow;' snaig-alA, 'a flake of
snow :' Slav, snly-ti, snow :' Hib. nigh-im, ' 1
wash ;' nigh-te, washed," = Sanskrit nikta.~\
'

Nikta,
rinsed

',

Ni-dekaya,

as, d,

Nirdeya,

m.

the Intens.), continual or

(fr,

am,

Ni-dira, as, d,

am, Ved.

observant,

attentive,

(a), m. du. epithet of Mitra -Varuna ; (Say.)

excessively ancient (
nitardr{i dirantanau).
Ni-delri, td, tri, tri, Ved. an observer ; observing,
;

Pi Pi

d,

am, Ved.

an excellent cow

(=

naidiki, q.v.).

See under

ni-dira.

2. ni-di

above.

ni-dunkuna, as, d, am (fr. Intens.

kun ?)> Ved. roaring, murmuring (as), m.,
N. of a Varuni
(often read ni-dankuna or nif

rt.

ddrtkuna.)

rl^}*^<u ni-dumpuna, as,

Ved. an epithet of Soma (because,

d,

am

moving about ?

ftnT ni-ja,

(as), m.,

fl^lrt ni-dula,

as,

nttamanena puryate)

N. of

m.

',

a Saunahsepha.

(fr. rt.

dul with ni),

Nl-dulaka, am,

n.

an outer garment

a breast-

Ni-dola, as, m. a
Ni-dolaka, as, m.

cover, wrapper, veil, surtout.

a sort of jacket, bodice, mantle,
but especially a soldier's jacket
serving as a cuirass or
ni-dulaka.
breast-plate ; (am), n.

my

frequently for simple

karman, a, n. one's

'

'

my,'

'

our,'

his,'

&c.

Nija-

own work, any duty pertaining

to one's self.
Nija-karma-bandhana, as, d,
am, fettered by one's own works. Nija-ghdsa,
m. devouring his own,' N. of a demon. Nijais, f., N. of a river in S'Ska-dvTpa.
Nijamukta, as, d, am, (according to the commentators)
= svabhdva-mukta, liberated in own nature, essentially liberated ('!).
N{ja-ldbha-purna, as, d, am,
dhriti,

engrossed in self-interest,

am,

n.

ni-drit, cl. 6.

own property.
own sake, for

for one's

self-satisfied.

Nija-sva,

Nijdrtham Q'a-ar
one's

),

ind.

self.

ni-jaahni, is, is,

down, overpowering

i (fr.

rfJtij5RT ni-jduukd,

[cf.

ni-han), Ved.

jaghni."]

a species of convol-

am

Ved.

(fr. ni),

in-

concealed, secret, mysterious, (in

Rig-veda I. 32, io, nir-ndmadheya, nameless,
according to Ssy.) ; (am), n. a secret, a mystery ;

hidden,

(am), ind.

secretly, mysteriously.

(HrlrlrmR nitatatapam, ind., Ved. an onostutterer.

8. P. A. -tanoti, -nute,

ftm*! ni-tan, cl.

tanitum, Ved. to pervade, penetrate, pierce; to
cause to grow downwards (as a shoot, root, &c.).
N. of an
Ni-tatni, f., Ved. a species of plant
Ishtaka N. of one of the seven stars of the asterism
;

KrittikJ.

Ni-tana,

as, m.,

grows downwards
Manila.

Ved. the shoot of a plant which

N. of a man with the patronymic

cl. i. P. -tapati, -taptum,

ftfrT^ ni-tap,
Ved. to emit heat downwards to consume.
;

ftfrW ni-tam, Caus. P. -tamayati, &c.,Ved.

to choke, suffocate.

f.

(fr.

ni-jdnu),

in hri

Ved.

ni-jiohrikshayat, an, antt, at

(Caus. of Desid. of rt. grah with ni), causing to be
<

GJ

desirous of

*<

r^

overpowering or excelling.

ni-jurv, cl. I P. -jurvati,

consume by fire ; (Say.) to destroy, kill.
Nirjur, ur, (., Ved. killing, destroying.

iig<^ ni-jurv or

ati-n",

am,

ingly,

excessive,

extraordinary,

much, considerable (am), ind. exceedexcessively, very, much, in a high degree.

;

as, a,

Nitdntdvriksha(ta-av),

am,

excessively

fHriy ni-tamba, as, m. (said to be fr. rt.

tamb, probably connected with rt. stanibh), the
buttocks or posteriors, especially of a woman, (in
this sense generally nttambdu, m. idu.) ; the circumference of the hip and loins ; the ridge or side
or protuberant flank or swell of a mountain

[cf.

giri-

a precipice the sloping bank or shore

of a river ; the shoulder a particular position of the
Nihands in dancing; (a), f. a form of DurgS.
Nitamba-td, f. the state of having large hips.
tamba-tat, an, ati, at, having beautiful buttocks or

nitamba]

f.
a woman.
Nitamba((?),
am, having Vimba-like hips.

hips, /coA\firu-yos

mmba,

as, a,

inl, i (at the end of a comp.),

having beautiful hips ; having
beautiful sides (as a moungraceful slopes, having
and handsome
tain) ; (ini), f. a woman with large

Nitambin,

having

i,

buttocks

fltjS^
of

rt.

him

ft^7*^ nitambhu,

ni-juhniishu, us, us, u

Desid.

(fr.

ninj,

cl.

2.

A.

nikte,

high
Sax.

rectly spelt nitildksha.)

(per-

at all events

certainly

[cf.

Angl.

nidher; Old Germ, nidar.]

fHrlt? ni-tala, am, n. one of the seven

of the lower regions.

ni-tanta.

&c.,^rt.

765

tinually, eternally

q. v.

Nitaldksha Cla-aksha), as, m. 'having

an eye on the forehead,' an epithet of Siva (incor-

ind. (fr. ni with the

fritH.!^ ni-tardm,
towards the lower
downwards,
affix),
comparative
in a low tone (Ved.); completely,
part (Ved.);
in a
wholly, entirely ; much, extremely, excessively,
in an especial manner, always, condegree

divisions

ni-tala or ni-tdla, am, n. the fore-

m., N. of a person

ns,

Maha-bh. Anusasana-p.

haps for nityam-bhii.)

with ni), wishing to conceal or deny.

\ nij,

in

head.
[cf.

as, d,

Ni-tdnta,
exceeding,

mentioned

shaking or trembling of the knees (?).

P. -dritati, -darti-

to insert, infix, fix into.

t, f. a defective metre;

f.

(probably wrongly for tindikd.)

hips.

HiiiH

ni-drit,

ni),

own, of one's

in later Sanskrit as a reflexive possessive pronoun, like

'
'
'
sva, for
own,' his own,' our own,' &c. ; and

plate, a cuirass.

jan with

(fr. rt.

Sec., to

coat; (also read ni-dula.)

am

dupf),

the tree Barringtonia Acutanguia, commonly called

re(a8a; = ni-dola, an upper garment, overHijjal,

M'r^

as, d,

party or country; proper, peculiar; continual, perpetual (da), m. pi. one's own people. Ni-ja is used

striking
(rt.

according to Yaska,
nidamanenapriiidti); of the Ava-bhritha; of the sea
(because, according to Yaska,

ni-

fr.

treeless.

as,

nidiki, f.

<=hl

(according to Say.

milk (according to modern scholars

be an adverb related to ni-nya.)

ni-nya, as, d,

cleansed,

cleaned,

Nikta-hasta, as,

'

paying attention.

2.

sprinkled.

own

tum,

am, washed,

d,

innate, native, congenital, indigenous;

be piled or heaped up.

to

flPi 2. ni-di, cl. 3. P. -diketi, -dikdya,

Desid.,
&c., Ved. to observe, perceive, recognise
Ved. -dik'tshate, to observe, watch, guard.

11

as,

clean-handed, having clean hands.

repeated piling up.

of

'

'

full

a river.
as,

swoop of

or

'

(as a measure).

of,
piled up, heaped up,
filled; covered, overspread; raised up; (as), m. pi.,
N. of a warrior-tribe [cf. naiditya~\ (a), f., N. of

vigilant

rt.

[cf.

'

Ni-ddya, as, m. a heap

Ni-dita, as, a,

Intens. nenijyate,
ninj: Zend dnizh, 'to
Gr. vif-a, viw-r-<a, x*P~>"&~ tt (ace.), "iir-

nenijiti, nenekti;

blage of parts of which the body consists ; vadhiinidaya, a collection of women) ; certainty, ascertainini,

Caus. nejayati, -yitum, Aor. anini-

Desid. ninikshati, -te:

jat:

months);

of parts conassemblage, assemblage or collection

whole (e. g. iarira-nidaya, the assemstituting a

(in this sense for

pi.

to be washed

flight

of flying.

matopoetic word to denote the speech of a

P. A. nenekti (3rd

3.

shan-masa-nidaya, provisioned

i,

cl.

nij,

ninije,
\,nenijati), nenikte, nineja,
nektd, nekshyati, -te, anijat, anaikshit, anikta,
nektum, to wash, clean, cleanse, purify A. to wash
or clean one's self; to nourish
Pass, nijyate, Sec.,

piling up, heaping up ; collection,

heap, multitude, quantity, store, stock, provisions (e. g.

Ni-fayin,

not to allow of further reduction (in

as

Tj J

Ni-daya, as, m.

ment

dhid with

(fr. rt.

this sense for nis'-dheda).

curring only in the form ni-ddyya),Ved. to regard with

reverence, honour, worship ; to see ; [cf. rt. 4. ct.]
Ni-ddyya, ind. having seen, having obsetved.

'ftfa' i. ni-di, cl. 5. P.

-detum, to pile up, heap up.

m.

downward

mode

nindikd,

= tindl;

vulus,

terior,

ni), cutting off; (in arithmetic) leaving no common

measure, reduced by the common divisor to the least

ni-cdnkuna for ni-dun-kuna, q.v.

ni-ddy,

as,

n. the

ni-nij, k
tty, to purify),

with the

&c., as they are classed

and others).

performances

dam with

(fr. rt.

ni), sipping, taking liquid into the

down.

fly

a bird or a peculiar

ff(lT ni-damana,

A. -dayate and -dlyate,

ni-di, cl. i. 4.
&c., to

liddham.~\

[cf.

for nis-dhidra, q.v.

fi Poaiq niddhivi, is, m., N. of one of the

degraded castes sprung from the outcast or Vratya
Kshatriyas (see Manu X. 2 2 their occupation appears
to have been the public exhibition of
gymnastic

fi-iai ni-dakra, as, m., N. of a prince.

Pn ^

N. of a

is, f.,

tira-bhukti), the modern Tirhut

ati, at, smiting, slaying, killing,

485

ni-tikti.

niffhna-ka.

n),Ved.

ni-tikta, as, d,
excited, roused up.

Ni-tikli,

is,

f.,

(i), ind. quickly,

of

rt. tij

See pdtdla.

See ni-tam above.

am

(fr. rt. tij

with

Ved. excitement, haste, speed

speedily

= tikshnt-lcaroti,

(SSy.)

= 3rd

he sharpens.

6H

sing. Pres.

486
ni-tud, cl. 6. P. A. -tudati, -te, -tot-

tum, Ved.

to pierce, penetrate, pierce into ; to goad ;

or to issue forth
(Say.) to incite or pain vehemently,
nitarfim ryathayati or nir-gaMhati).
(

Ni-toda, at, m. piercing, a prick, puncture, hole.

Nt-todin, i, ini, i, Ved. piercing, penetrating.

A.

cl.
7. P.
fr|(j^ ni-trid,

-tarditum, Ved. to

-trinatti, -trintte,

fn rfl ^1
with

i),

m.

dispel, subdue,

overpower, obstruct.

a distributer, granter.

as, a,

am

own

(fr. nt),

(Ved.)

perpetual, regularly repeated, constant,

uninterrupted, endless, eternal, everlasting ; invariable,
not opregular, fixed, regularly prescribed, inevitable,
tional, (opposed to kainya &c.); necessary, obligatory,

continual,

;
ordinary, usual, (opposed to naimittika,
unusual, produced by an unusual cause) ; constantly
end
dwelling in, perpetually engaged in, (often at the

essential

of a cornp.,

e. g. aranya-nitya, constantly dwelling

in a forest; tapo-nitya, engaged in constant penance) ;
which cannot
(with samasa) a necessary compound

be resolved without losing its meaning, because the

separate ideas have merged in one, as inJamad-ayni;
(with seuriia) =jdtya, the primary or independent
Svarita, as opposed to the secondary or dependent
(of), m. the ocean ; (a), f. an epithet of Durga ; a
S'akti or form of DurgS ; an epithet of the goddess Ma;

nasS

(am),

n.

constant and indispensable

rite

or act

always, continually, constantly, eternally.

as, a, am, always exulting

Nitya-samhriehta,

or triumphant ; always rivalling one another, (in this

sense samhrishta =sa>tr/]irif/ita.)
Nitya-sama,
as, m. the assertion that all things remain the same (?).

+\<tya-samdsa, see nitya.

Nitya-siildlia, as,
d, am, ever perfect,' a Jaina predicale of the soul.
Nitya-stotra, as, d, am, Ved. receiving perpetual

- Nitya-sndyin,

praise, constantly lauded.

I,

ini,

i,

constantly bathing or

i ni-tosana, as, a, am (fr. rt. tui

Ved. sprinkling, distributing, granting;

fifW ni/yo,

ind.

4af,

'

pierce, penetrate, cleave in two.

ftrif ni-trl, cl. 6. P. -tirati, -taritum, -ta-

ritum, Ved. to

NityaNitya-

am, perpetually alarmed, always suspicious.

3aya,a, d, am, always sleeping or reclining.

(at),

ni-darsana.

ni-tud.

making ablutions. Nitydnadhydya (*ya-an), as, m. invariable suspension of

repetition of the Vedas, (a term applied to periods

when the perusal of the Vedas is invariably prohibited,
as the day of full moon, new moon, the eighth and

fourteenth days of the half month.)

Nitydnanda
Nitydnanda-

as, m. eternal happiness.

rasodadhi (sa-ud), is, m. ' ocean of the essence of
eternal joy,' God.
Nitydnanddframa ("da-ds" ),
os,m.,N.of acommentator. Nitydnitya (2/a-a),
and perishable, permanent and
eternal
as, a, am,
temporary.
Nitydyukta (ya-dy), as, m., N. of a
Bodhi-sattva ; (also read nityoyukta; cf. nityodyukta.) Nitydritra (ya-ar), as, a, am, Ved.

fya-dn),

having

own

(its)

oars, ever

Say. with
hasta (ya-uf), as, m. '
N. of a Bodhi-sattva.
to

according

with oars

fitted

(i. e.

NityotTcshiptaalways raises his hand,

priests).

who

Nityodita (ya-ud),

as,

m., N. of a man.
NUyodyalcta (ya-ud), as, m.,
N. of a Bodhi-sattva ; [cf. nityiyukta.']
cl. I.

f1iM^ni-fyaj,

P. -tyajati, -tyaktum,

Ved. to scare or drive away.

perpetually, everlastingly, eternally;

always, never, (in Manu VI. 8. nityam

an-ddatd =

A. nedati, nedate,
nineda, ninide or ninede, neditd, &c.,
to be near
rt. ned,
nedtyas, nedishlha] ; to
[cf.

never a receiver.)

n. or

ridicule,

na nityam, not

Nitya-Tiai-man, a,

nitya-

constant act or duty, as observance of the

kriyd,
five great sacrifices or any daily and necessary rite.
(.

n. regular and necessary act

Nityadaily or regular act or routine.

Nitya-kritya, am,
or ceremony

gati,

is, is, i,

moving

continually

(is),

m.

air

or

wind, the god of wind.

Nitya-jdta, ai, a, am,
constantly born.
Nitya-td, f. perpetuity, eternity,
continuance,

continual

repetition,

nityatd, continually repeated coitus)

necessity.

(as
;

maithuna-

perseverance

Nitya-tva, am, n. invariableness, per-

petuity, eternity

endurance

inevitableness, neces-

ind. always, ever, perpetually, constantly, eternally, at all times.

Nitya-ddna, am, n.

Nitya-da,

sity.

daily alms-giving.
Nitya-dhrit, t, t, t, constantly
duties (?).
bearing or maintaining, observing daily

Nitya-dhrita, as, a, am, constantly maintained

or kept up.
Nitya-ndtha-siddha, as, m., N. of
an author.
Nilya-niyama, as, m. fixed rule,

Nitya-naimittika, am, or
nitya-naimittikam karma, a. any regularly recurring occasional act or ceremony or any rite constantly performed to accomplish some object, as
Sraddhas at fixed lunar periods. Nitya-parivrita,
as, m., N. of a Buddha.
Nitya-parikshana, am,
n. constant investigation or inspection.
Nitya-pujdyantra,am,a. a kind of amulet. Nitya-prulnya,
constant

m.

observance.

of living beings.
Nitya-bhdva, as, m. the state of being eternal,
eternity.
Nitya-maya, as, I, am, formed of or
consisting of anything eternal, eternal.
Nitya-

as,

the constant

blame, reproach, censure, &c., (in this sense

properly a separate rt., the form of which is usually

nind,

q. v.)

am,

Draupadl.

Nityartu (ya-ri), us, us, u, regularly

recurring at the seasons, annual.
Nitya-vatsa, as,
d, am, Ved. always possessing a calf;
(a), f. a par-

form of Sima supplication;

(am), n., N. of
Samans. Nitya-vitrasta, as, m. '
constantly
scared,' N. of in antelope. - Nitya-vaikuntha, as,
m., N. of a particular residence of Vishnu, the
heaven of Vishnu. - Nitya-vyaya, as, d,
ticular

several

am,

Desid., Ved. ninitsati,

reproach or depreciate;

[cf.
',

teins, probably neith ;

Sax. naet-an, naet-ing, nidh, ge-nidhe,

Mod. Germ,

neid,

wish to

to

rt. nind; Or. f!-i/ei5Goth, ga-tiait-yan, naiOld Germ, neiz-yan ; Angl.

o-s, probably \oiS-o-po-s

'

hatred

;'

'

nid,

t, (.,

reproached, ridiculed.

Nidyamdna,

HT^

as, d,

2. see 3.

(For

am, being

ni-dd,

col. 3.)

reproached, &c.

be

ni-da, am, n. (said to

fr.

ni-do),

poison, venom.

up

commentator = nihita-danda, a stick put aside or laid

down (as, d, am), one who has put down a stick
e. not using force), one who has laid down a staff.
(i.
;

ni-datta.

See

nida-dru, us,
+ dru), a man.

2.

m.

ni-da below.

(said to

be

fr.

[cf.

2,

(SSy.) a restrainer, obstructer, (as if fr. rt. 3. dd.)

ni-ddna, am, n. (for t. niddna see col. a),

cause

ni-bandhana]

[cf.

original

form,

essence,

(iiiddnena, ind. originally, essentially, properly) ;

the cause of a disease, inquiry into the causes of
e.
study of the symptoms with
remote or proximate causes, (regarded as a department of medical science the sixteen NidSnas being the title of the sixteen divisions
into which it is divided
cf. niddna-sthdna) ; N.
of a work on metres and Vedic Stomas (see niddna-

disease, pathology,
a view to trace the

i.

end, termination, cessation ; purification,

purity, correctness ; claiming the reward of penitential acts.
Nidina-rat, an, ati, at, Ved. founded

sutra)

on a

Niddna-sutra, am, n. a work

on metres and Vedic Stomas.
Niddna-ethdna, am, n. one of the five departments of medical science, inquiry into the causes of
cause, essential.

in ten Prapathakas

diseases, pathology.

Ni-dita, as,

d,

(Say.) completely

am, Ved. preserved, concealed

bound or fettered ( = nitardm
;

laddha).

See ni-dah,

ni-dagha.

col. 2.

am

(fr. rt. dih

ni-digdha, as, a,
with ni), smeared, anointed, plastered ; clinging to ;

(a),

small cardamoms.

f.

Nidigdhikd, f. = kanta-7idrikd, a species of prickly

nightshade, Solanum Jacquini [cf. nir-digdhikd, nir-

dagdhikd]

11

tq

1<;

Desid. of

cardamoms.

*<

rt.

ni-didhydsana, am, n.

(fr.

the

dhyai), profound and repeated medi-

tation.

Ni-didhydsu, us, us, u, desiring to meditate upon.

Ni-didhyeya, as, d, am, to be deeply meditated
upon.

fnr^3I

ni-dis',

P. -disati, -deshtum,

cl. 6.

to order, point out, &c.

(perhaps for nir-dis" and
apparently only used in the derivatives below.)
;

Ni-dishta, as, d, am, ordered, directed

enjoined

advised,

explained, pointed out.

as, m. order, command, direction, inspeech, speaking, narration, conversation ;

Ni-deia,
struction

proximity,

vicinity,

vessel, vase

I, iiii, i,

jVY-aW,

neighbourhood;

bhdjann, a

Nides~athe vicinity, near.

executing orders, obedient, servile.

(e), ind. in

!, irti, i,

pointing out;
the compass.

(inl),

showing, 3irecting, ordering,

a region, quarter, point of

f.

Ni-defya, as, d, am, to be ordered, to be told.

Ni-deshtri, la, tri, tri, who or what points out
or orders
explaining, advising, commanding.
;

nida

ftT^
to shine

ni-di, cl. 3. P. (see rt. 2. di),

down upon; (Say

Ved.

= nitardm pra-kdi,

to

shine exceedingly.)

See ni-dris,

ni-darsana.

col. 3,

ni-dah, cl. l. P. -dahati, ^dagdhum,

to burn down, consume by fire.
Ni-ddgha, as, m. (according to native lexicograthe hot season
phers also am, n.), heat, warmth
(May and June), summer; internal heat, sweat,
perspiration ; N, of a man ; N. of a son of Pulastya ;
(ds), m. pi. the descendants of the former person.
Niddgha-kara, as, m. 'heat causer' or 'hotrayed,' the sun.
Niddgha-kdla, as, m. 'the time
of heat,' tie hot season, two months previous to the

fie 31

f1c3T

nidusa, as,
ni-dris,

m. a

fish.

Caus. -dars"ayati, -yitum,

to cause to see, to show, point, to point out ; to

introduce, cause to enter ; to impart knowledge,

rains,

m.

and June. Nidagha-sindhu, us,

in hot weather, one nearly dry.

about

a river

May

always

expending, constantly disbursing ; (a), f. always expeoding, ever laying out.

Nttya-tankita, at, a,

a band, a rope, a halter ; a rope for tying up a calf

&c. ; a first or original cause, a primary or remote

Ttdrin,

ni-danda, as, m., according to a

f*i<;<!S

given, given absolutely

envy.']

Ved. mocking, ridiculing, despising,

censure, contempt ; (t), m. one who ridicules or contemns, a blamer, an enemy.
I. nidd, f., Ved. blame, contempt.
I. niddna, as, d, am, Ved. (=nidyamdna),
2.

dissolution

always busy, ever engaged in.

Nitya-yauvana, am, a. perpetual youth (as, I,
am), ever or always young; (d), f. an epithet of

yultta, as, d,

nid, cl. i. P.

i.

am,

d,

f*T?T 3. ni-da (rt. 4. da, to bind), cl. 4. P.

-dyati, &c., Ved. to fasten.
Ni-ddtri, ta, tri, r>i,Ved. one who fastens or ties

ind. always, ever, daily, constantly, continually,

(am),

Ni-datta, as,

ia.]

f^T

2.

ni-da

&c., Ved. to give.

(rt. i. da), cl. 3.

(For

I.

nidd

P. -daddti,

sec above.)

communicate, teach ; advise

to any person (ace.).

to appear (in a vision)

as, d, am, seeing into, perceiving

pointing out, proclaiming, announcing.
Ni-dari!ana, as, i, am, pointing to, showing,

Ni-dariaka,
seeing

foreshowing, prognosticating, indicating;

proclaim-

ing, announcing, teaching; suiting, pleasing?; (d),

a simile, a comparison; (am), n. seeing, look{.

ing into, view, insight, sight, vision (e. g. svapnanidartana, a vision in sleep) ; pointing to showing ;
evidence ; an example or illustration ; a designation
;

member of a complete syllogism (usually

ud-iikarana, q. v.) ; a foreboding, prognostic,
a scheme, system injunction, presign, mark, omen
of the third

called

cept, ordinance, scriptural authority

Ni-dariita, as,

Ni-darsin,

am,

a,

illustrated,

exemplified.

having an

ini, i, seeing, viewing,

insight into, familiar with, knowing.
i,

See

fi<;^( ni-desa.

-drdyati,
2.

ni-drd or ni-drai,

i.

f1<JI

-drdti, Sec., to

-te,

ni-drd,

be

(said to

f.

slumber,

sleep,

ni-dis, p. 486,

asleep, sleep.

rt.

sloth

sleepiness,

P. A.

nma' +

flowers

(in

affix ra),

the

budding state is considered as sleep, hence nidrdrn

=
tyaj to bloom); a mystical N. of the letter bh.
Nulrd-daridra, as, m., N. of a poet. Nidrdn-

dha (rd-an),

as, a,

am,

[cf.

in

sleep,

Nidrd-maya,

bhagna-nidra:~\

and deep meditation

lasa (ra-aP), as,

[cf.

as,

am,

from drowsi-

slothful

Nidrd-vriksha,

ness, fast asleep, sleepy.

m. sleep
Nidrdyoga-nidrd^]

am,

a,

awaking

as,

Nidrd-yoga,

sleep.

Ni-

blind with sleep.

drd-bhanya, as, m. rousing from

consisting

as,

m.

Nidrd-saiijanana, am, n. 'producing

drowsiness,' phlegm, the phlegmatic humor.
darkness.

as, a, am, sleeping, asleep, sleepy,

shut up, closed (as a bud or blossom).
Ni-drdt, an, dti or dnti, at, sleeping.

Ni-drdna,
drowsy

Ni-drdyamdna,
Ni-drdlu,
slothful

its,

(us),

as, d,

am,

sleeping, asleep.

sleeping, sleepy, drowsy,

epithet of Vishnu ; (us), f. the

Solanum Melongena another plant ( = vana=

Nivarvarikd) ; a kind of perfume ( nail).

plant

n. sleepiness, drowsiness.

drdlu-tva, am,

Nidrita, as,

d,

am,

Nidrita-

sleeping, asleep.

ni-dhana, am, n. (in some senses

in others more
apparently fr. I ni-dhd below, but
= n. han, to kill, with ni; cf.
probably fr. dhan

frUH

pra-dhana),

settling

in a residence, residence,

place of residence, domicile, resting-place, receptacle

(Ved.) race, family conclusion, end ; dying, death,
;

destruction,

these

loss,

senses

annihilation,

disappearance,

also rarely

(in

ni-dhanas, m., see Hari-

vansa 4846) ; the concluding passage or words at

the end of a Saman which is sung in chorus, (several
words are used for this purpose, e. g. svar-jyotih,
vashat, vratam, im, ndm, &c.) ; the finale in music ;

(am), n., N. of the eighth mansion (as), m. the

head of a family; (as, d, am), without money,
;

poor, (in this sense for nir-dhana); [cf. rt. han;

Gr. 6dv-a-To-s ; Hib. nidh, nith, 'manslaughter,
Nidhana-kdma,am, n.,Ved., N. of several
battle."]

SZmans.

Nidhana-kdrin, i, ini, i, causing death,

f. a funeral
destroying, destructive. Nidhana-kriya,
Nidhana-td, (. poverty, indigence.
ceremony.
Nvthana-pati, is, m., Ved. lord of the end or
of destruction.
Nidhana-bhuta, as, d, am, Ved.
become final or like a finale in music. Nldhanavat, an, all, at, Ved. having a

ftrVt
-dhatte,

finale in music.

i. ni-dhd, cl. 3. P. A. -dadhati,

-dhdtnm, to put down, lay down, put or

lay into, fix in, deposit, lodge, bury ; (with

to fix or direct the thoughts upon or

(dt.)

determine

resolve,

one's labours, use efforts

put into a safe place

manas)
towards

(with kriydm) to direct

to lay aside,
to appoint
;

lay up, treasure up,

to preserve for one's self (A.) ;

put away, remove, relinquish

lay to heart, keep close; to keep down,

restrain ; to end, close ; to place in any
Pass, -dhlyate, to be placed on or in,
state, render

member,

keep back,

to be deposited, be situated in or on, be absorbed

Caus. -dhdpayati, &c., to cause to
into, to rest in
be put or laid on or into, to cause to be deposited
or preserved; to appoint:
Intens.(?), Ved. 3rd sing.

is

Ved. laying snares

a net

possessions, wealth.
m. ' lord of treasure,' a

Ni-dhdrayat, an, anti, at, (Say.) abiding in.

Ni-dhriti, is, m., N. of a prince, a son of Vrishni
[cf.

nir-vriti, ni-vritli.~\

a place where any-

P. -dhyayati, -dhya-

cl. I.

ni-dhyai,

to observe, perceive (Ved.); to meditate on,

be absorbed in meditation ; to think of, reflect on ;

tum,

remember
Desid. -didhyasati, -te, to wish to
meditate on think of attentively (Ved.).
Ni-didhyasana, am, n. profound meditation,
:

hoard,

s;ore,

Nidhdnedu (naYaksha.

Ni-dlidnya, as, d, am, Ved. fit for being laid

down.
Ni-d/tdpaka, as, m. one who causes to be put

deep and repeated consideration, thinking of or

calling repeatedly.

down

meditated upon.

or deposited ; a weapon (?) ; burnt timber (?),

charcoal (?) ; the castor-oil plant (?).
ind.

Pass,

or put

Ni-dhdpya,

-dhdryate (Ved. -dadhre), to be placed

in or deposited ; to bend down, to stoop
(Ved.).
Ni-dhdraya, as, a, am, Ved. placing in or on,
:

a vessel in

longing to Kuvera, god of wealth)

property,
lia), as,

(S3y.) to establish firmly

womb

deposit in

depositing.

keeping, preserving

laid,

serve

in,

to keep, preto conceive in the

down, laying down,

which anything is deposited,

a receptacle ; a place of cessation or rest ; anything
laid up, a treasure, a divine treasure (especially bething

having caused to be placed or

fixed in,
having installed or appointed.
Ni-dhaya, ind. having fixed or placed in or on,
(mdnasi
fixing or laying up in the mind,

nidhdya,

Ni-didhydsitavya, as,

Ni-dhi, is, m. setting down or serving up food

&c. (Ved.) ; the lower part or bottom of the Ukhl
(Ved.) a place where anything is laid or deposited,
a receptacle, (apdm nidhih, the receptacle of waters,
the ocean, sea; also N. of a Saman; sometimes
a place for
nidhi alone stands for the ocean')
storing up, a storehouse, treasury, granary, a nest, &c.;
(figuratively) a treasure-house of good qualities, a

to be reflected or

am,

d,

re-

Ni-didhydsu-, us, us, u, desirous of meditating on.

Ni-dhydta, as, d, am, meditated on, thought on,
imagined.
n. intuition, looking at, seeing,

Ni-dhydna, am,
beholding, sight.

reflecting.)

'

man endowed

with

many good

a collection

qualities

a treasure,

any collection of wealth or valuables

N. of a man

ni-dhruva, as, m.,

<nj^
(as),

m.

pi. his

descendants;

naidhruva, nai-

[cf.

dhruvi.]

(Vi^fV ni-dhruvi,

enumerated, viz. the Padma, Maha-padma,

S'ankha, Makara, KacYhapa, Mukunda, Nanda, Nila,
and Kharba; their nature is not exactly defined,
though some of them appear to be precious gems
according to the Tantrika system they are personified

and worshipped as demi-gods, attendant either upon

Kuvera who is sometimes called Nidhlnam adhi-

pah,

'lord of the Nidhis," or

goddess of prosperity)
plant,

commonly

N. of

JlvikJ

the

upon Lakshml,

a particular medicinal

a kind of perfume

daivo nidhih, ' the divine treasure,' N. of

a particular philosophical doctrine.
Nidht-gopa,
as, m. guardian of treasure.
Nidhi^ndtha, as, m.
nalikd)

or nidhi-prabhu, us, m. or nidlilivara (dhi-l^),

m. ' lord of treasures,' an epithet of Kuvera.
Nidhi-pa, as, m. guardian of treasure ; [cf.

ftWTT ni-dhvana,

or

as, Ved.,

Nidhi-pd,

nidhi-pdla, as, m.

guardian of treasure.
Nidhi-pdtita, as, m., N.
of a merchant. 'Nidhi-mat, an, all, at, Ved. pos-

Nidhida or nisessing treasure, forming a store.

dhidvara (dhi-li), as, m. ' lord of treasures,' an
epithet of Kuvera.

Nidhy-arthin,

ini,

I,

i,

treasure

seeking.

Ni-dhiyamdna,

as, d,

laid

am, being

down

or

as, d,

am,

to be placed in or on, to

be deposited.
Ni-hita, as, d,
See s. v.
ni-dhi.

am,

put down,

deposited,

&c.

(fr.

Desid. of

f1i^

ni-nad,

die.

P. -nadati, &c., to

i.

cl.

Caus.
sound, make a sound, cry out ; to resound
P. -nadayati, -yitum, to cause to sound or resound,
:

fill

with noise, cries, Sec.

or ni-ndda, as,

Ni-nada
buzzing,

humming,

m. sound,

noise, cry,

crying.

am, made

to sound, filled with

Ni-nddita, as, d,
(am), n. a sound.
Ni-nadin, I, ini, i, sounding, resounding, ringing,
crying
causing to sound, playing (as a musical
noise or cries;

instrument).

See

n-nayana.

ni-rii

ninarta-s'atru, us,

below.

m., N. of a

son of An-adhrishti.

ftfT^ ni-nard,

cl. I.

P. -nardati, -nardi-

tum, to sound; prolong a note in chanting; [cf.

ava-nard.]
Ni-narda, as, m. prolonging a note in chanting,
trilling.

Ni-nardat, an, anfi,

at, sounding;

prolonging

a cadence

ffjrtg ni-nah,

cl.

A. -nahyati,

4. P.

-te,

-naddhtim, Ved. to fasten, tie [cf. ntndha.]

Ni-natldha, as, d, am, fastened, tied fast
Ni-ndhya, as, m., Ved. a water-jar (according to

n.

shaking about,

coition, sexual intercourse

agitation,

pleasure, en-

sport, play, pastime.

ni-dhri,

the commentaries) a water-jar put into the ground.

fHf{t+f ninitsu, us, us, u

fHl

See above.

Ni-dhuvana, am,

fTV

us, us,

nai), wishing or expecting to perish or

2.

(fr.

Desid. of

rt.

nid), Ved. wishing to censure or blame.

i-dhu, cl. 5. 6. P. A. -dhunoti, -dhumite (in the later language also -dhunoti, -dhunute),
-dhuvatt, -dhotum, -dhavitwn, to throw down, give
shake to and fro, agitate.
or deliver over (Ved.)
trembling

dhvan

(fr. rt. 2.

Ni-dheya,

joyment;

m.

Kasyapa and

&c.

deposited,

as,

f11|? ninankshu,
rt.

as,

'
nidhi-pa.]
Nidhi-pati, is, m. lord of treasures,'
an epithet of Kuvera; N. of a rich merchant.
Nidhipati-ddtta, as, m., N. of a merchant.

Ved. constant,

with ni), sound.

are

is, is, i,

persevering, faithful ; (is), m., N. of a

author of a Rig-veda hymn (IX. 63).

a divine treasure belonging to Kuvera, (nine of which

{.,

who

to deliver, intrust, commit, present ; (with hridaye

or manasi) to keep in mind, bear in mind, re-

-dedhyat.
a. ni-dhd,

Ved. a depositor, one

to

down or laying
depositing, (datida-nidhdna, putting
aside the stick, i.e. not using force,
mildness,

store, hoard,

vat, an, ati, at, having slept.

down

td, trl, tri,

(Ved. -didhar), to place down or

determine ; establish render (Ved.)

us, u,

m. an

Ni-dhdtri,

to be directed towards

deposits, keeps, conceals, &c.

Ni-dhdna, am, n. putting

clemency)

fall

fr.

col. 3.

cl. I. 2.

of snares, a snare.
Nidhd-pati, is, m. the possessor
or bearer of snares.
Ni-dkdtavya, as, d, am, to be put down or deposited ; to be delivered
be concealed.

authority, text.

487

ninisha.

ni-darsita.

cl.

10. P. -dharayati, -yitum

tum,
bring,

ni-rii,

cl. i.

P. A. -nay ati,

-te,

-ne-

to lead to, carry or bring towards, bring near,

fetch ; to incline, bend ; to pour on or into

(Ved.)

to carry out, perform, accomplish, cause

to

spend (time).

Ni-nayana, am,
accomplishing

a.

out, performing,
pouring down.

carrying

performance

frfrflnj ninisha, f. (fr. Desid. of rt. i. ni),

wishing to bring, desire or intention of carrying or
taking or leading away.

488

nimshu.

Ninishu, us, us, u, desirous to take or lead, wishing

to bring ; wishing to spend (as time).

fijw

ni-nritta, as, a,

of a verse

portion

am, repeated (as a

or syllable

Nlnritta-iat, an, ati, at, having repetition

above).
Ni-writti, {,

f.

(as

repetition.

nind (sometimes written nirf, q.v.),

cl.

P.

nindnti (rarely A. -te), nininda,

nindiehyati, anindlt, ninditum, to blame, censure,

reprimand, contemn, despise, ridicule.
Ninda in ninda-tala, as, i, am, = ninditakasta, having a maimed or defective hand ; (sometimes read iiininit-tit/a.}

yinduka,

as, a,

am,

blaming,

re-

defaming,

one who

proachful, abusive, scurrilous, censorious;

ridicules or blames, a scomer.

ffirnlat, an, anfi, at, blaming, censuring, abusing,

ridiculing.

Nindana, am,

n. reproach, censure, blame.

as, a, am, blamable, liable to reproof

Nindaniya,

or censure or blame, reprehensible

[cf.

a-n.]

Ninda, blame, censure, reproach, reproof, abuse,

defamation, scorn, reviling injury, injuring, wickedf.

ness

Nindd-stuti,

[cf. nidu.~\

is,

(.

praise which

involves reproof, ironical praise, irony.

Nindita, as,

a,

abused,

reviled,

low, despicable, worthy

of being reviled ; prohibited, forbidden.
Ninditri, td, ft, tri, Ved. one who ridicules or
;

.\ I/flu

i,

ini,

-us,

f.

woman

nindya-tva, am, n. blamableness,

for-

I.

infamy,

or

con-

temptibleness.

nine (or according to some sinv),

i.P. ntncorj, &c., to wet or sprinkle;

or to attend, wait on, worship ?
(the two meanings have probably arisen from a confusion between
cl.

ee6ane and sevane.)

ni-pakshati,

path

2. ni-pa, col. 2.

Ved.

f.,

is,

the

m. or nipathana, am,

n.

i), reading, recitation, studying.

as, a, am, read, recited, studied,

ffi-pathiti, it,

f.

2,

88.)

reading, recitation, study.

=
Ni-patha, as, m. ni-patha, reading, study of the

sacred books or public perusal of popular poems.

PiMri ni-pat,

cl. i.

P. -patati, -patitum, to

down, tumble down, settle down, fall,

to fall upon,
descend, alight, throw one's self down
throw one's self upon, assault, assail, fall into, rush

down,

fall

into, rush in, flow in, disembogue into, discharge

into; fall into ruin; to fall into (any state or condition) ; to fall into (a place), enter, insert one's self,

become

to befall, happen, take place ; to

to the share of (with loc.) : Caus. -patayuti,
fixed

in

-aplpatat, -yitum, to cause to

down

inlay,

fall

down, throw

down, cause to fall on (e. g. to cause

on any one = strike with a stick) to

cast

fell,

a stick to
hurl

death, dying

putting

down

accidental occurrence

form, irregularity (e. g. purva-nipata,

irregular occurrence of a word at the beginning
instead of at the end of a compound ; para-nipdta,

of a word

irregular placing

the end instead of

at

the opposite extremity, the lower end ;

(in grammar) a particle, the term for all adverbs including conjunctions and interjections, (called iiipdta
as falling into the sentence in various senses, i. e.

beginning)

taking their place after other words to modify the

sense in various ways.)
Nipdta-tva, am, n. the
state of
being a particle.
Nipdta-pratikdra, as,
m. the repelling of assaults.

Ni-pdtaka, as, am, m.

n.

=pataka, a bad

deed,

sin.

am, throwing down, overthrowNi-patana,

ing, killing, destroying
(am), n. causing to descend
or fall, throwing down, overthrowing; beating,
knocking down putting on touching with killing,
destroying (in grammar) putting down as an irrea form
gularity, accidental mention or use of a word
as, a,

shows

rare occurrence

ils

to be irre-

itself

gular

down,

irregularity, exception

falling

down.

flying

ai, a, ant, to

Ni-pdtaniya,

be

down

cast

or over-

dando nipataniyas,

thrown, caused to fall (e. g.

the slick must be caused to

be

down, hurrying

punishment must

fall,

inflicted).

Ni-pdtita, as, a,
beaten down killed
;

Ni-patin,

i,

tni,

am, made
;

i,

to

fall

or descend

fall
;

Ni-pidana, am,

falling

down,

flying

or on,

;
striking down, destroying, a destroyer.
Ni-patya, as, d, am, to be cast down or overthrown to be put down or mentioned as an irregu-

hurting,

dantair nipiiiayan, gnashing

(dantdn
gether
the teeth.)

Ni-pidita, as, a, am, squeezed, pressed, embraced;

Nipiditdlaktaka-vat (ta-al), ind.

pained, hurt.

like pressed lac.

Ni-pidya, ind.

against or

upon

having pressed
having embraced

revile, abuse, treat

nipu, us, m.,

with ni; perhaps

which

experienced

fr. rt.

am

(said to be

fr. rt.

push + affix na, through

punna = puna),

dialectically
skilled

having pressed
having hurt.

N. of a man.

ni-puna, as, d,

pun

;
;

P., Ved. -ply ati, -yiwith contempt.

i.

cl.

frm")^?it-/>jy,

tum, to

clever,

adroit,

(loc. and gen.)

kind or friendly towards (with loc. or

conversant with

in,

with prati)

;
sharp, acute, fine, delicate ; complete,
perfect, accurate ; (am or ena), ind. skilfully, cleverly,
sharply ; completely, perfectly, totally, exactly, care-

fully

manner.
Nipuna-tara, as, d,
&c. (am), ind. cleverly ;

in a delicate

am, more

clever, perfect,

Nipuna-tas,
completely.
Nlpnna-ta,

ind.

perfectly.

f.

cleverly,

skilfulness,

skilfully

cleverness,

conversancy, adroitness, versatility ; carefulness, accuracy.

Nipuna^drvS, k, k, k, sharp-sighted, clever,

knowing.
'

Nipunikd, (. the clever

maid in the VikramorvasT.

^ ni-puth,

to dash

one,'

N. of

a waiting-

Caus. -pothayati, -yitum,

ftrj

down

n. squeezing, pressing;

giving pain ; (d), f. oppression.

Ni-piifaynt, an, anti, at, pressing, pressing to-

irregular, excepted.

10. P. -pidayati, -yitum,

cl.

plague, trouble; (in astronomy) to eclipse.

skilful,

-pinashti,

to press close to or against, press together, squeeze ;

to embrace ; to impress ; to cause pain, afflict,

as irregular or exceptional,

irregular

down.

ni-pur, ur, f., Ved. (according to

= sukshma-deha, the subtle body.

alighting

Mahl-dhara)
friujrt

Ni-pdtyamana,

with

Ni^pafhita,
(hence nipathitin, Pin. V.

down,

as, a,

am, being thrown down,

being precipitated.

to cast, throw, hurl,

throw into

to let in,

emboss; to

direct (the eyes &c.) upon; to spit

to ruin, kill, destroy
(with abl.) ; to

on, spit out ;

raise or
levy a tribute from (with kardn and abl. c.,
in MahS-bh.
S3nti-p. 3313); (in grammar) to put
down as a special or irregular form, to
give as an
consider
as anomalous or
irregularity,
irregular ; (niis
down
or
mentioned as a
patyate
put
rule
special

or irregular form.)
Ni-patat, an, antl, at, flying down, falling down,
falling, descending, alighting, prostrating one's self, &c.

without speaking,

f1I

I.

i.

ind.,

cl. 2.

ni-pa,

Ved. (Say.)

a tree without foliage (or

e. like

moves without

as a leafless tree

ni-puta, as, d, am, Ved. strained,

filtered, purified.

fH H ^ *i ni-pra-han,

riHi^l*ix ni-paldsam,

nf-patha, as,

fall

down, having pros-

or mention

Ved.

de-

trated one's self, having descended or aligJited.

A'tpatya-rohini, f. falling and ascending (?).
Ni-patyd, f. any slippery ground ; a field of battle.
Ni-pdta, as, m. falling down, falling, descending,
coming down, alighting
falling upon, attacking
casting, hurling

P.,

to crush.

ni-pid,

ind. having fallen

".

cl.

ni-pish,

See under

ni-pa.

frlMUjTrt
second rib.

fly

down,

falling

larity.

fni

(fr. rt.

Ni-patya,

down,

alighting, flying.
a, am, fallen down, fallen;

i,

reproached, despicable, reprehensible, bad, vile

bidden, prohibited ; [cf. a-.]
Nindya-ta,

fjrd

Ki-patita, as,
scended, alighted.

which by

blaming, censuring, reproaching.

bearing a dead child.
as, a, am, blamable, to be censured or

Nindya,

blames or despises.

Nindin,

descending

n. flying

am, blamed,

reproved, despised, rejected

falling,

danced again).

lit.

ni-baddha.

Ni-patana, am,

rustling).

lum, to

kill

to guard, protect, defend ; observe, watch over : Caus.

-pdlayati, -yitum, to protect, guard, govern.

fim

2. ni-pa, cl. i. and 2. P.

-pibati or
-patum, to drink in, imbibe, suck in to
Caus. P. -payayati, -yitum, to
absorb, dry up

-pivati,

P. -hanti, -han-

(fr. ni-priya), Nom.

Ved. to keep in one's pos-

fr|fn^l^ nipriydya
A. nipriydyate.

P. -pdti, -patum, &c.,

cl. 2.

(with gen. of the object).

Sec.,

session, not to be willing to give up.

fVmip4T ni-phald,

mum

Halicacabum

the plant Cardiosper-

f.

jyotishmati).

flHiirti ni-phalana, am, n. (probably

incorrect for

cause to imbibe or suck in.

ni-bhalana), seeing,

ni-phena, am, n.

Ni-pa, ax, am, m. n. a water-jar (as), m. the

Kadamba tree, Nauclea Cadamba ( = kadamba).
Ni-pdna or nipdnaka, am, n. drinking, im;

bibing any reservoir of water, any place or trough

near a well for watering cattle
a well, pool ; a

See under ni-bandh.

ni-baddha.
ni-bandh,

sight.

= a-phena, opium.

cl. 9.

P. -badhndti, -band-

milk-pail.
Nipdna-vat, an, ati, at, having reservoirs or ponds, abounding in pools, &c.

Ni-pita, as, a, am, drunk

imbibed, dried up.
Ni-piti, is, f. drinking.

Ni-piyamdna,

as, d,

in,

drunk up, absorbed,

am, being drunk

in

or

imbibed.

rim* ni-pdka, as, m.

(fr. rt.

pa<! with m'),

cooking, maturing, ripening.

fmra ni-patha.
ni-pata.

See ni-patha,

col. I.

See above.

ni-pdda, as, m., Ved. low ground,

a valley;
(Say.) high and low ground.

dhnm,
fetter,

to bind on, bind,

tie, fasten, tie

enchain, imprison, ensnare

unite, connect ;
to construct ; to

together; to

to attach, to join,

compose (in writing), record, write ;

draw together, contract (e. g. bhru-

kutim, the brow)

to fix, hold fast, confine, restrain,

obstruct, stop, close up, restrict ; to fix on, place or

upon, impose; to put together, form, acquire;

put

(with padam)
take anything

to put the foot upon, i. e. to underto fix or direct upon ; to appoint,

commission, charge;

to place, locate;

to destroy,

(MahS-bh. VirSta-p. 982; cf. rt. vadh.)

Ni-baddlia, as, d, am, bound in or on, bound ;
fastened, tied, connected, bound or sewed together,
fastened to

chained

to,

caught (as in a net), fettered, enchained,

dependant on connected, coherent ; shut

up, closed, stopped, obstructed ; confined, costive ;

checked, restrained, restricted to; bound over or

fa ojvs ni-banddhri.
calledasawitness(ManuVIII. 76); composed, written;
fixed in, inlaid (as with gold or jewels), enchased, set,
inserted

committed, intrusted

enveloped, enclosed,
constructed of, formed of,
involved, covered with
consisting of; accompanied by, furnished or endowed
with
relating to, contained or involved in.
;

ni-bandhri.)
Ni-baitdha, as, m. binding on, binding, fastening,
tying, attachment, attachment to, intentness on ; com-

(vddah ethdndni).

restraint, obstruc-

posing, writing down, recording;

tion, confinement, constipation, suppression of urine,
strangury ; a band, bond, fetter ; fixed property, not

movable or fluctuating a grant of property, an assignment of cattle or money for support foundation,
;

origin, root, cause, reason

or treatise
rules [cf.

any

composition
a commentary or explanation of technical

grantha]

N. of

plant Azadirachta Indica;

literary

a particular

(am),

work

n. song,

the

singing.

n. grant of property, asof a corrody. Nibandha-sangraha, as, m., N. of a commentary on Su-s'ruta's

medical work.

Nibandha-ddna, am,

signment or

gift

Ni-bandhana,

as,

am,

i,

binding,

fastening,
(am), n. the

fettering; (1), (. band, bond, fetter;

act of fastening to, binding
together, ligation
structing, building (as a bridge

&c.)

con-

checking, re-

confining; band, fetter; that to which

anything is fastened or on which it rests a receptacle
the part of a lute where the strings are fastened, the
tie or peg of a lute
cause, origin, reason, motive,
straining,

condition

grammar) syntax

(in

a composition

an assignment.
commentary
Ni-bandhika. See adva-n.
Ni-bandhita, as, a, am, bound,
;

a grant,

See ni-brik below.

particular

tum, Ved.

to press

as,

down

m.

cl.

nT*J ni-bhri,

to

&c., to bear or put down, (apparently only used in

the part, ni-bhrita below.)
Ni-blirita, as, a, am, borne or placed down, deposited

low

in a

place, lowered; concealed, hidden, secret,

occult, unperceived, imperceptible

unassuming mild, gentle

;

Ti i loo^ ni-bdlha, as, a,

to some fr. rt. bank,
according to

am
SSy.

unmoved, immovable

firm,

silent

still,

X. 32, 2Q,=purua, vydpta); (am),

modesty, meekness [cf. naibhritya];

n. humility,

(am),

ind.

covertly, secretly, privately, apart, unobservedly, imperceptibly, in a corner, out of sight.

Nibhritdgata
c
Nibhritdt( ta-dg), as, a, am, secretly arrived.

('ta-df), a, a, a, resolute-minded, resolute.

Nibhritartha (ta-ar), as, a, am, having a

meaning, occult

udh, to endeavour), Ved. forced down, thrown

m. a

pin, stake

cl. 6.

P. A. -bodhati,

cl. I.

-te,

-borlhitnm, to learn or hear anything (ace.) from

any one (gen. or with sakaiSat)

to attend to, listen

tum, to sink into, sink down, dive, plunge into,

immerse one's self, bathe, be immersed or
submerged
(e. g. akshi nimajjati, the eye sinks ; dram ntmamajja, he remained long under the water) to be
drowned to penetrate into ; to disappear,
perish to
immerse or submerge in water, cause to sink
(e.g. into
Caus. P. -majjayatt,
hell, Mahi-bh. Adi-p. 4156)
yitum, to cause to dive, immerse, dip, plunge (anything) into water, submerge, drown
(figuratively)
:

occurring in the impv. ni-boilha) ; tc

Cans, -bodhayati, &c., to cause to
or learn, to inform,
give to understand.

to, (often

know, consider

know

as, a,

am,

be

to

learnt

to be

considered or
regarded.

ni-brih (also written ni-vrih,' q.v.),

' '
T

P. -barhati, -barhitum,
-barhayati, -yitmn,
Ved. to throw down, destroy, annihilate, extirpate,

cl. I

Ni-barhana,

a*, a,

destroying, &c.

am,

n. destruction, annihilation,

ni-bha, as, a,

&c.

am

(am),

See ni-varhana.

(fr. rt. I.

bha with

end of a
ramp. ; sometimes pleonastically after adjectives, e. g.
daru-nibhanana, handsome-faced and occasionally
'
with another word
meaning like,' e.g. naga-nibhopama, like a mountain); (as, am), m. n. appear;

ance, light, manifestation; pretence, pretext, fraud,

dhgaise.-ffibha-td,

tfWfni-bkafy,
tum,

into,

fallen

gone down,

into

or

into

the

am, plunged
into

set

cl.

7.

or immersed in,

(water &c.), submerged,

;
forcibly entered

(as the sun)

penetrated; (with para-lokaya) entered

other world; sunk
in, depressed, not
prominent; overwhelmed, covered. Nimagna-wda
bhi, is, is, i, having
depressed navel.
Nimagnamadhya, f. a woman having a depressed (and therefore

slender) waist.

Ni-magnaka, as,

d,

am,

hiding one's

plunging

self,

lurking.

at, bathing, diving,

in, sinking.

us, m. the act of diving or entering

plunging; (with talpe) going to bed, sleeping.
Ni-majjana, as, i, am, causing to enter or plunge

Ni-majjathu,

into,

Hi), like, resembling, similar, (only at the

trick,

as, d,

Ni-majjat, an, alt or antt,

eradicate.

sham,

dipped

sunk

Ni-boddhavya,

>^

to cause to plunge or
penetrate into a battle, lead
into the thick of a
fight.

Ni-magna,

f.

similarity, likeness.

P. -bhanakti, -bhank-

to break or dash to
pieces, break asunder.

into (with
gen.), immersing, absorbing;
bathing, diving, immersion, sinking.

(am),

n.

Ni-majjamdna,

as, d, am, sinking, plunging

being drowned.
Ni-majjita, as, a, am, plunged into the water,
drowned.
into

immersed

nT*T<^ ni-mad,

Caus. P. -mddayati, -yitum,

to pronounce distinctly but

slowly.

Ni-mada,

as,

[the ni-mdtavya which occurs in

be referred to ni-me, q. v.]

Ni-mdna, am,
I

nwnita,

as, d,

Manu X. 94.

See

n. measure.

to

a-.

am, measured out.

am

is

See

dur-n.

ni-me), to be
measured, measurable, anything the measure or value
of which can be fixed.
1.

ni-meya, as,

d,

ii(*i

Videha
(this

(for 2. see

i.

nimi,

Nimi

lost

VaSishtha, and
it,

m., N. of several kings of

is,

of a son of Dattltreya
his

when

of a son of Ikshvaku,

the gods were willing to restore

of receiving his former

instead

requested that

body through the curse of

shape he might occupy the eyes of all living creatures ;

the request was granted, and in consequence of the
presence of Nimi, men's eyelids are ever opening
and shutting ; cf. ni-misha, and see Vishnu-Purana
IV. 5) ; N. of the twenty-first Jaina Arriat of the
of
present Ava-sarpinT; of a son of Bhajamana

m. pronunciation which

of a Danava

closing or winking of
the eyes, twinkling.
Nimin-dhara, as, m. (fr.
nimim ace. sing. + dhara), N. of a prince.

Danda-pSni

is

distinct

&c., to

fix in,

dig in

P. A. -minoti, -minute,

f?rftl 2. ni-mi, cl. 5.

ftffX, ni-budh,

(?).

P. -majjati, -mank-

into.

col. 2.

cl.

ftWS^nz'- bhrans, Ca.us.-bhrdsayati,-yitum,

Ved. to cause to fall off, to strike or break off.

(according
fr. rt. bah

See ni-me, p. 490,

2. 3. P. A.
[cf. ni-me],
-maii, -mimlte, -mdtum, to measure to adjust.
I
nimdtavya, as, d, am, to be measured, &c. ;

resolute, decided, firmly

attached, faithful ; filled with, full of, (BhSgavata-Purana

as,

ni-mvnyu, us, us, u, Ved. not angry,

modest, humble,

lonely, solitary

obstruction, in a-n", q. v.

i*!*!-*}

unresentful, appeased.

lTlt( ni-maya.

P. -bharati, -bhartum,

I.

ftpTT ni-md

fir*<^m nibhuyapa, as, m., Ved. epithet

of Vishnu, (meaning unknown.)

ftrTr^ ni-majj,

or together, force in
cramp, contract, confine, obstruct ; to oppress.

Ni-b&dha,

Pass.

n. (?), a

A. -bddhate, -bddhi-

cl. i.

n.
suminviting, invitation
moning, calling a summons. Nimantrana-pattra,
am, n. a written summons, a note of invitation.
Ni-mantrita, as, d, am, invited, summoned,
convoked bidden to a feast, entertained.
Ni-mantrya, as, d, am, to be invited, to be called.
;

f>T>Jtr ni-bhuta, as, d, am, past, gone.

M*i nima,
m. or

-bhinatti,

inviter.

Ni-mantrana, am,

valour, of formidable prowess.

secret

nibala, as or am,
number.

A.

ftTffa ni-bhtma, as, d, am, terrible, frightNibhima-vikrama, as, a, am, of terrible

Ni-bandhin, i, int, i, binding, confining ; joined

or connected by or with, hanging together,
cohering ;
causing, being a cause or having a reason.

flirt

P.

7.

ful.

man

fall? IT ni-barhana.

cl.

an

invites,

-bhintte, -bhettum, to break or divide asunder

-bhidyate, to be opened, to open.

fastened, con-

fined, tied.

perception;

sight,

'pfTHWJ ni-bhasad(i), having the hinder

See bhusad.
parts directed downwards (?).
ni-bhid,

ni-mantr, cl. 10. A. -mantrayate,

invite, summon, call (to a feast), entertain.
Ni-mantraka, as, m. one who summons or

-yitum, to

-yitum, to perceive, see.

Ni-lihdlana, am, n. seeing,
[cf. ni-phalana.~\

-te,

ftrf*T?

but slow, one of the seven degrees of

pronunciation

P. A. -bhdlayati,

10.

cl.

ni-bhal,

for

wrong reading

ni-bhartsana,
nir-bhartsana.

Ni-banddhri, dhd, dhn, dhri, who or what

ties or binds, a binder, fastener
(dhd), m. a coma commentator (also written
poser, writer, author

489

nimittahetu-tva.

to fix, erect.
2. ni-mita, as, a, am, fixed in, fixed, erected.

flfaw
nected with

ni-mitta, am, n. (probably conni-md above), a mark, an aim; an

archer's butt, target;

omen

sign,

dur-n

token; prognostic, pre-

cause, motive, reason,

instrumental or efficient cause, (opposed to upd-ddna,
the material cause) ; nimitta is used at the end of

sage,

[cf.

'

a comp. in the sense having as a motive or cause,'

caused or produced by," occasioned by,' e. g. vishanimittd ptda, pain caused by poison; (am ace.,
'

'

ena

inst., dya dat., at abl., asya gen., e loc.),

because of, on account of, for the sake of, for the

Nimitta-kdrana, am, n. an
purpose of, through.
instrumental or efficient cause, (especially the Deity
as
considered
the agent in creation.)
Nimittftkdrana-td, f. the state of being the efficient cause.
the
or
m.
moment
of
Nimitta-kdla, as,
period
time which

may be regarded as causing any event ;

any given or specific time.~Nimitta-krit, t, m.
'
omen-maker,' a crow, raven. Nimitta-jna, as,
d, am, acquainted with omens.
Nimitta-jAdna,
am, n. knowledge of causes or signs,' N. of the fiftyof
the
Kama-sutra
chapter
eighth
by VStsySyana.
Nimitta-las, ind. by or from a special cause or
'

Nimitta-ta, f. or nimitta-tva, am, n. the

of being a cause, causality,
instrumentality.

reason.
state

Nimitla-dharma, as, m. expiation ; any occasional or special penance, rite, or

Niobligation.
mitta-niddna, am, n., N. of a work. Nimittabhuta, as, d, am, become a cause or reason,

being

a cause or

means.

Nimitta-mdtra, am, n. the

mere efficient cause or instrument. Nimitta^vid,
'
t, m.
omen-knower,' an astrologer.
Nimittavedhin, i, irii, i, hitting an aim, piercing the mark.
Nimitta-hetu, us, m. an efficient cause. Atmittahetu-tva, am, n. the being an instrumental

61

490

nimiitctrtha.
Nimittdrtha (ta-ar), as, m.
Nimittdi-rilti
(in grammar).
dcpendance upon a special cause or

or cffident cause.

ni-yamana.

ni-mrij,

mood

cl. 2.

P. -marshti

(cl. 6.

Ved.

cl. i

ni-yam,

P. -ya((hati, -yantum,

to rub in,
-mrijali, -te),
rub upon, wipe, wipe off, wipe away, to cleanse
one's self (A.) ; to lead to, attach to : Intens., Ved.

to check, curb, restrain, hold back, suppress, stop;

to hold in (as the breath &c.) ; govern, control, rule,
direct, regulate ; to punish ; to restrict ; to bind,
confine,

fasten

assume

to present, offer

-vitum, to become a cause or reason for (with loc.).

Ni-mittaka, as, a, am (at the end of an adj.

-mdmrije, to wipe away, cleanse ; to destroy

Desid., Ved. -mimrikshat!, (in Rig-veda I. 64, 4,
as a Vedic redupliSiy. considers ni-wiimrikshuh
cated perf. = ni-mrishtdh sthitd babhiivuh ; accord-

comp.), caused or occasioned or produced by

ing to some the meaning

the infinitive

(ta-di

f
),

occasion.

is,

f.

P. A. -karoti, -kua cause, to use as

8.

cl.

Jfimittl-kn,

-mdrjHum, -marshtum,

make anything

rute, -kartum, to
a cause or means.

Nlmittl-bhu,

cl. I.

P. -bharati,

(am),

n. kissing, a kiss.

Nimittayamdna, as, d,am

(ft.

an unused Nominal

verb nimittdya), causing, producing.

Nimitt'm, 1, int. i, operated on or influenced
a cause, having a cause or reason.

fern's ni-misla,
to
to, attached

(with

as, a,
loc.)

-mardi9. P. -mridndti,

commixed, com-

cl. 6.

P. -mishati, -me-

eye ; shutting the eyes, falling asleep [cf. nimt]

a-nimish, t, t, t, never closing or winking the eyes

fr|*jl!^

cl.
f*|H^ ni-mrid,
tum, to crush, dash to

f^R ni-me
2.

ni-mdtavya, as,

the twinkling of an eye considered as a

measure of time, a moment ; morbid twinkling of the
eyes; N. of a son of Garuda (Mah5-bh. Udyoga-parva
;

3595); an epithet of Vishnu, (also a-nimisha.)

A'imishdntara (sha-am), am, n. the interval
in a twinkling, in the

Ni-mishat, an, atl or antl, at, winking, blinking,

closing the eyes.
as, am, m. n. twinkling of the eyes,
a momentary space of
un-mesha)
time, a moment, a twinkling of the eye considered

Ni-mesha,

measure of time morbid twinkling of the eye,

morbid closing of the eyelid; N. of a mythical
as a

Nibeing ; nimesham nimesham, every moment.

'
Nimeshamesha-krtt, t, (. twinkler,' lightning.
tas, ind., Ved. with regard to the shutting of the
to Mahl-dhara gen. sing, of the
eyes, (according

m. a

Nimesha-dyut, t, or nimesha-rut, k,
Nimesha-Jmdtra, am, n. only a twink-

fire-fly.

merely an instant (ena), ind. in a twinkling,

Nlmein an instant of time, in barely a moment.
xhanlhdt (fha-ar), ind. in half a twinkling of the

ling,

eye,

i.

than an instant.

e. in less

Ni-meshalta, as, m. twinkling of the eye

Nirmeshana,

as,

I,

ni-mih,

down

urine, sprinkle

f1l1c^

am,

cl.

fire-fly.

causing twinkling &c.

i.

P. -mehati, &c., to

cl.

i.

P. -mtlati, -mllitum,

to shut or close the eyes, fall asleep, sleep ; to close (as

flowers); to die, disappear: Caus. -mHayati, -yitum,
to cause (one) to shut the eyes, to

Ni-milat, an, antl,

dose

to kill.

at, closing the eyes,

winking

the eyelids, twinkling.

ni-mesha See under

.

death
; (figuratively) dying,
immersion, complete obscuration, a
ffi-mild, f. shutting the eyes.

in death

(.

ling, blinking,

;
(in astronomy)
total eclipse.

conniving at anything

fraud, trick.

having the eyes closed.

Ni-milin,

I,

ini, i, closing the eyes,

ni-mish, col.

upon

settled, sure

;
destined,
ascertained, certain,
inevitable ; positive, definite ; perme-

what may be spread through or over 1 ; (am),

elementary or crude matter, the recipient of attri-

able,

n.

butes or properties;

(am), ind. always, constantly,

deddedly, positively, surely, certainly, inevitably forcibly.
Niyata-mdnasa, as, d, am, of subdued

mind

or spirit.

Niyata-rtshaya-vartin,

steadily abiding in one's

a

(ta-dt

or low places; (am), n. a low place.

Nimna-tala,

see under nlnda-tala.

i.

am,

n.

des"a, as,

m.

tva,

place.

Nimna-td,

nimna-

or

Nimnadepth, lowness, profundity.

or nimna-bhdga, as, m. a low or deep

Nimnannata (na-un),

as, d,

am, low

and high, depressed and elevated, up and down.

Nimnais, ind., Ved. in deep places, low, downwards ; [cf. -uddais, nidais.]

fi^ nimba
be

or nimbaka, as,

m.

(said to

ni), a tree with bitter fruits, Azadirachta

Indica, the Nimb or Neemb tree, (the leaves of this
tree are chewed at funeral ceremonies) ; [cf. giri-n",
fr. rt.

Nimba-taru, us, m. the tree Erythrina

trina-n.]
Fulgens or (according to others) Melia Sempervirens,
is
considered as one of the trees of paradise.)
(it
Nimba-rajas,

as, n. a particular high

Nimba-vafl, f., N. of a

number;

woman.
mahd-n.}
Nimba-mja, as, m. a tree ( =
rdjddant). c A^mc
bdrka-karavirdrdana-vrata( ba-ar,ra-ar ),am,
N. of the seventy-seventh
n., N. of a particular vow
;

chapter of the Bhavishya-Purana.

ffTgra? nimbuka, as,

Citrus Acida

m. the common lime,

(also read nisbu. )

i,

ini, i,

Niyutdlman

sphere.

),

Niyatdhdra (ta-dh),

ae,

d,

am,

abstemious in food, temperate.

Niyatendriya (/atV), as, d, am, having the passions subdued or
restrained.

Ni-yati,

f.

is,

restraint,

restriction

the

fixed

order of things, necessity, destiny, fate, luck, good or

bad fortune ; a religious duty or obligation ; selfself-restraint

cornmand,

(Niyati

is

sometimes per-

sonified as a goddess, she and Ayati being regarded

as daughters of Meru and wives of Dhatri and Vi-

dhatri)

an epithet of DurgS.

f.

(i),

Ni-yantavya, as, d, am, to be

to be forced.
controlled, tamed

restrained, checked,

Ni-yantu

in deep

am, going

as, d,

own

d, d, a, self-regulated, self-controlled, self-

restrained.

Nimna-gata,

fixed, constant, steady, per-

manent, incessant

giri-n.]

d, am, checked, curbed, restrained,

governed, controlled, subdued, submissive,
abstemious, self-denying, temperate
self-governed
in

ftOST* ni-mluf (Ved. ni-mruf),

evening

(i,

cl. I.

P.

Ni-mloda,

f., Ved. sunset, setting of the sun,

k), slack, loose.
as, m. setting of the sun, sunset.
it,

Ni-ml<x?anl,

f.

(fr.

an unused form ni-mlodana),

situated on the mountain

N. of the dty of Varuna

Manasottara towards the west.

ffi-mlodi, is, m., N. of a prince, son of Bhajamana.

See

col. 3.

-yantr, cl.io.P. -yantrayati,&c.,

P. -mlvati, &c., to

to restrain, [apparently only used in the derivatives.]

fiil'd*. nimlsvara, as, m. (with Jainas)

N. of the sixteenth Arhat of the present Ut-sarpini.

-mulam, ind.

i.

k,

having the

down.

cl.

-mlofati, &c., to set, disappear (as the sun).

Ni-mrukti, Ved., or in later Sanskrit ni-mlukti,
is, (. sunset, setting of the sun, disappearance.

ni-yata.

fl*0<(, ni-miv,

ground a depression, deepening ; (ae, d, am), deep,

profound (literally or figuratively) ; low (as ground),
Nlmnadepressed, sunk (as), m., N. of a prince.
ga, as, d, am, going low or deep, going downwards,
[cf.
(d), f. a river, mountain-stream
descending

eyelids shut.

press on, press

Ni-mru,

shutting the eyes, winking, twink-

Ni-milita, of, a, am, closed, shut (as the eye),

winked, blinked blinded, darkened, obscured ; [cf.
j
Nimilitdkslia (ta-ale *), as, i,
mjo^nimllita.']

am,

ni-ma),

nimna, am, n. (fr. ni or perhaps

rather fr. rt. nam with ni or according to others fr.
rt. man or rt. mnd with ni), depth, low ground, lowland
a slope, declivity gap, chasm or cavity in the
;

to

dur^n

in

Ni-yantri,

td,

curbs,

restrains,

straining;

q. v.
tri,

governs,

m. a

(td),

coachman; a

tn,

who

guides,

or what holds in,

tames, &c. ; re-

restrainer, charioteer,

driver,

governor, master; a punisher.

ruler,

Niyantri-tra, am, n. restraint, government, abipow