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Biography: Plato
Plato was born in Athens c. 428 BC, and is considered to be one of the
worlds earliest known philosophers. As he grew up, he was thrust into
two very different political systems an oligarchy and a democracy
and after the Peloponnesian War his mother and uncle tried to force
him to join the oligarchical rule of Athens. He did not want this and as a
result, he declined and joined his two older brothers in becoming one of
Socrates students. It becomes apparent to many that, like Socrates,
Plato focused a great deal on stressing moral and ethical questions of
human life.
Plato was not a supporter of the Thirty Tyrants whose reign lasted only
approximately 8 months (c. 404 403 BC). He was also very much
against the Athenian democracy after it was restored following the said
tyranny.
In 399 BC, he was tried for the crimes of religious impiety and
corruption of youth (irreverence and corrupting the thoughts of the
young and impressionable minds of the era). For these crimes, he was
convicted and sentenced to death. His friends, however, stepped in
and offered to pay a fine in exchange for having the death penalty
lifted. After this, he grew disillusioned with any form of government and
claimed that the only way to save politics of any kind required either
true and genuine philosophers attain political power or the rulers of
states by some dispensation of providence become genuine
philosophers".
In approximately 367 BC, Plato founded his school of philosophy in
Athens, in a grove sacred to the god Academus, hence calling naming
the school Academy (where we get the word academics from today).
It was very much like a university, including subjects such as
physiology, astronomy, mathematics, and philosophy. In addition to
acting as a principal or headmaster of the Academy, Plato also
frequently carried out lectures which were, unfortunately, never
published.
In 367 BC, Dionysius died and was in turn succeeded by his son,
Dionysius II, whose uncle was a close friend to Plato. Plato saw this as
his opportunity to achieve his goal of seeing a philosophical king take
control of a colony. As a result, he travelled to Sicily to take control over
the young kings studies. Plato was, however, unable to convert the
boy to adopt a philosophical way of life, and returned to Athens.
Plato kept correspondence with the young king in the hope of trying to
have him reconcile with his uncle Dion (Platos friend). Dionysius II
trapped Plato into believing that he had changed his mind and was
prepared to try and become a philosopher, but trapped Plato in
Siracusa until 360 BC.
He died in 348 BC, at around the age of eighty in his life-long home of
Athens.
Biography: Socrates
When Plato wrote The Apology, it was during or just after Socrates trial and
death in 399 BC, and as previously mentioned, Athens was under the control
of the Thirty Tyrants. After the trial and death of his mentor [Socrates], Plato
became disgusted with Athenian political life and he devoted his time and
energy into teaching and studying philosophical inquiry.
and Salamis. This was also sure to have a profound effect upon
both him as a person and upon his work as he would have seen
things which today we could never hope of seeing without some
form of everlasting effect. He may very well have questioned the
gods and their role in the everyday lives of people [given the
chaos that they thrust upon the Hellenic world], therefore,
opening up a new line of thought in which the gods came second
in the lives of the people to politics. Then again perhaps this was
not the case, given that it is claimed that Aeschylus paid little
attention to politics. Instead, it would have provided him with
inspiration for his works, and allowed him to add an element of
truth and reality to his plays by drawing on real-life events which
he would have seen first-hand.
In his last moments alive, Myrtilus cursed Pelops and his descendants, further
adding to the familys curse.
Pelops and Hippodamia had two sons Atreus and Thyestes. There are many
different versions of the myth, but it is thought that these two boys murdered
their half-brother, Chrysippus, and as a result, the two and their mother were
banished to Mycenae, where Hippodamia hanged herself. Later in this myth, it
is said that Atreus promised Artemis that he would sacrifice his best lamb for
her, but upon seeing his flock, he found a golden lamb which he gave to his
wife Aerope. She was to hide it from the goddess and so gave it to Thyestes,
her lover, who then convinced Atreus that whoever had the lamb would
become king with that Thyestes, produced the lamb and claimed the throne.
Atreus invested in the help of Hermes to reclaim the throne and so it is said
that when the sun moved backwards in the sky, Atreus reclaimed the throne.
Atreus learned of Aerope and Thyestes adultery, and proceeded to exact his
revenge he killed Thyestes sons, cooked them, and then tricked him into
eating them, taunting him with their hands and feet. He was exiled for eating
human flesh and consulted an oracle about what to do. The oracle said that
he was to have a son by his daughter, Pelopia, who would then kill Atreus.
When Aegisthus was first born, however, he was abandoned by his mother for
her shame at committing such an incestuous act. A shepherd found the baby
and gave him to Atreus, who raised him as his own. Only after entering
adulthood did Thysestes reveal the truth to Aegisthus, which was followed by
the young man killing Atreus just as had been foretold, although not before
Atreus had two sons Menelaus and Agamemnon.
The two sons of Atreus are sometimes referred to as the Atreidae or the
Atreidei (with Atreides being the singular when referring to one of the
sons). Prior to sailing off to Troy, Agamemnon had angered the goddess
Artemis by killing a sacred deer in a sacred grove and then went on boasting
about how he was supposedly a better hunter than she was. As a result, on
the sail over to the impenetrable Troy, Artemis halted the winds, preventing
Agamemnons fleet from going any further. A prophet by the name of Calchas
told the king that in order to appease the goddess, he needed to sacrifice the
most precious thing which had come into his possession in the year that he
killed the deer. This was his first-born daughter, Iphigenia, and so he sent
word home to have her come by any means necessary. She happily obliged to
do so, glad to be able to participate in the war. Clytemnestra, Agamemnons
wife, tried to stop Iphigenia, but to no avail. After doing this, the ship was able
to set sail, but Agamemnon had tricked the goddess switching his daughter
on the altar with a deer and had her taken away to Colchis, where she was to
become a priestess. Whilst Agamemnon continued in the war, fighting the
Trojans, Clytemnestra grew infuriated with the supposed murder of her
daughter and began an affair with Aegisthus. Upon Agamemnons return, he
brought with him his mistress, Cassandra, and prior to the banquet that
evening, Clytemnestra drew him a bath. When he exited, she went to drape
him in his purple robe but it did not have a hole for his head. Growing
tangled, he thrashed around, and Clytemnestra stabbed him to death
repeatedly. Agamemnons only son, Orestes, was very young when his mother
killed his father and the myths of what happened to him differ the most
commonly accepted ones are that he was sent into exile, or was taken away
by Electra so that he did not have to bear witness to his fathers murder.
Convinced by Electra, Orestes swore revenge and knew he had to avenge his
fathers death, but he also knew that in doing so, he would have to kill his
mother the thought being abhorrent to him. He prayed to Apollo, and the
god told him to kill his mother, and so he did. Following that, he wandered in
exile with a tremendous amount of guilt in his heart and with Apollo by his
side. He prayed to goddess Athena and begged her for forgiveness
something which no son of Atreus had ever done, and so ended the Curse of
the House of Atreus.